The healing of Israels breaches. VVherein is set forth Israels disease. Cure. Physitian. Danger. All paralleld with, and applyed to the present times. As they were delivered in six sermons at the weekly lecture in the church of Great Yarmouth. By John Brinsly minister of the Word, and pastor of Somerleiton an adjacent village. Published by order of a committee of the House of Commons.
we have the sum and substance of an earnest request made by David in the behalfe of that Kingdome, whereof God had made him the head; the Kingdome of Israel.
we have the sum and substance of an earnest request made by David in the behalf of that Kingdom, whereof God had made him the head; the Kingdom of Israel.
So it had beene, not onely under the Iudges, during whose government it felt of ten or twelue severall commotions or Persecutions, (as Iacobus de Valentia writing upon this Psalme, computes them, paralelling,
So it had been, not only under the Judges, during whose government it felt of ten or twelue several commotions or Persecutions, (as Iacobus de Valentia writing upon this Psalm, computes them, paralleling,
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during which time it had beene afflicted and distressed, partly by foraigne Invasion, partly by intestine and homebred sedition. By foraigne invasion, especially of the Philistines, who in that fatall Battle slew King Saul himselfe, with his three Sonnes, routing his whole Army, cutting off the flower and stre•gth of Israel, taking possession of some of the chiefe holds and Cities in that Kingdome, having expulsed the Inhabitants;
during which time it had been afflicted and distressed, partly by foreign Invasion, partly by intestine and Homebred sedition. By foreign invasion, especially of the philistines, who in that fatal Battle slew King Saul himself, with his three Sons, routing his Whole Army, cutting off the flower and stre•gth of Israel, taking possession of Some of the chief holds and Cities in that Kingdom, having Expulsed the Inhabitants;
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By Saul himselfe, who in an hostile manner causlesly prosecuted and persecuted David as a publique enemy to the State, whom God had designed to be next heire to the Crowne,
By Saul himself, who in an hostile manner causelessly prosecuted and persecuted David as a public enemy to the State, whom God had designed to be next heir to the Crown,
all that were found, upon suspition of their siding with David, or favouring his cause, of both which you may reade, 1 Sam. 22. this did Saul in his life.
all that were found, upon suspicion of their siding with David, or favouring his cause, of both which you may read, 1 Sam. 22. this did Saul in his life.
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After his death Ishbosheth his sonne, by Abners instigation laying claime to the Crowne, maketh a strong party, taketh up Armes, purteth the Kingdome into blood, distracting and wasting it with a long and a dangerous Civill-warre, of which you may reade, 2 Sam. 2, 3. Cap. Thus that Kingdome had beene afflicted.
After his death Ishbosheth his son, by Abners instigation laying claim to the Crown, makes a strong party, Takes up Arms, purteth the Kingdom into blood, distracting and wasting it with a long and a dangerous Civil-war, of which you may read, 2 Sam. 2, 3. Cap. Thus that Kingdom had been afflicted.
And hereunto Interpreters generally conceive the verses before the sixt to have reference, wherein the Psalmist complaines unto God, O God thou hast cast us off, thou hast scattered us, ver.
And hereunto Interpreters generally conceive the Verses before the sixt to have Referente, wherein the Psalmist complains unto God, Oh God thou hast cast us off, thou hast scattered us, ver.
1. This he had done in that fatall overthrow given to Saul and his Armie Royall by the Philistines, at which time the Israelites forsaking their Habitations fled into the Mountaines, hiding themselves amongst the Rocks, leaving their Cities to be possessed by their enemies, themselves being made a dispertion, as you may see, 1 Sam. c. last, v. 7. this God had done to them, thereby manifesting his displeasure against them, seeing as it were to have cast them off. O God thou hast cast us off, thou hast scattered us, thou hast beene displeased, &c. Thou hast made the Earth to tremble, thou hast broken it:
1. This he had done in that fatal overthrow given to Saul and his Army Royal by the philistines, At which time the Israelites forsaking their Habitations fled into the Mountains, hiding themselves among the Rocks, leaving their Cities to be possessed by their enemies, themselves being made a Dispersion, as you may see, 1 Sam. c. last, v. 7. this God had done to them, thereby manifesting his displeasure against them, seeing as it were to have cast them off. O God thou hast cast us off, thou hast scattered us, thou hast been displeased, etc. Thou hast made the Earth to tremble, thou hast broken it:
So the Psalme goeth on, v. 2. with reference as Interpreters conceive it to those homebred divisions, those Civill-warres betwixt the two Houses of Saul and David, after the death of Saul, then did the Earth, the Land, that Land of Israel (as the Chaldee explaines it) quake and tremble, being broken, riven, (as the word in the Originall signifieth:) even as the Earth sometimes by Earth-quakes it is riven,
So the Psalm Goes on, v. 2. with Referente as Interpreters conceive it to those Homebred divisions, those Civil wars betwixt the two Houses of Saul and David, After the death of Saul, then did the Earth, the Land, that Land of Israel (as the Chaldee explains it) quake and tremble, being broken, riven, (as the word in the Original signifies:) even as the Earth sometime by Earthquakes it is riven,
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so was that Kingdome divided in those Civill Commotions; the Nobles and Commens taking parts and siding, some with David, some with Ishbosheth. So miserably had that Kingdome beene distressed, distracted,
so was that Kingdom divided in those Civil Commotions; the Nobles and Common's taking parts and siding, Some with David, Some with Ishbosheth. So miserably had that Kingdom been distressed, distracted,
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Still there were Ruptures, Breaches in the Kingdome, and those more then a few, and such as did both unsettle and indanger it, shaking the very foundations of it:
Still there were Ruptures, Breaches in the Kingdom, and those more then a few, and such as did both unsettle and endanger it, shaking the very foundations of it:
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And in regard hereof it is, that the Psalmist here prefers this his Petition unto God, the summe and substance whereof you have in this short clause which I have now singled out, wherein we may take notice of two particulars. Davids Request. Reason.
And in regard hereof it is, that the Psalmist Here prefers this his Petition unto God, the sum and substance whereof you have in this short clause which I have now singled out, wherein we may take notice of two particulars. Davids Request. Reason.
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His Reason or Argument to back and second his Request, taken from the eminent danger wherin that his Kingdome then was, in case God should not step in into it by mature and timous Prevension, it was shaken. Heale the Breaches thereof,
His Reason or Argument to back and second his Request, taken from the eminent danger wherein that his Kingdom then was, in case God should not step in into it by mature and timous prevention, it was shaken. Heale the Breaches thereof,
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Davids Request, which he presents and puts up as you see in a Metaphoricall straine, the Metaphor taken from a Phisitian or Chyrurgion, who by ministring and applying sanative Modicines, and healing Salves, Cures and healeth the Diseases or Ruptures of his patient:
Davids Request, which he presents and puts up as you see in a Metaphorical strain, the Metaphor taken from a physician or Chirurgeon, who by ministering and applying sanative Modicines, and healing Salves, Cures and heals the Diseases or Ruptures of his patient:
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And therein (following the sence of the Metaphor) we shall take notice of three particulars, 1. Israels Disease. 2. Israels Cure. 3. Israels Physitian. Israels Disease; Ruptures, Breaches; the Breaches thereof. Israels Cure;
And therein (following the sense of the Metaphor) we shall take notice of three particulars, 1. Israel's Disease. 2. Israel's Cure. 3. Israel's physician. Israel's Disease; Ruptures, Breaches; the Breaches thereof. Israel's Cure;
Israels Physitian, from whom it is that David here seeks for this Cure, viz. God himselfe: To him it is that he maketh this his Request, as the first word in the Psalme informes us;
Israel's physician, from whom it is that David Here seeks for this Cure, viz. God himself: To him it is that he makes this his Request, as the First word in the Psalm informs us;
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What David hereby means I have in part explained already, viz. Those Distractions, Divisions, Politicall Breaches, and Ruptures in the body of his Kingdome.
What David hereby means I have in part explained already, viz. Those Distractions, Divisions, Political Breaches, and Ruptures in the body of his Kingdom.
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a word which answers the Originall both in sound and sence; possibly fetcht from this Hebrew root Shibber, to breake or sbiver a Breach: this was Israels Disease. A Disease in what bodie soever wee meet with it:
a word which answers the Original both in found and sense; possibly fetched from this Hebrew root Shibber, to break or sbiver a Breach: this was Israel's Disease. A Disease in what body soever we meet with it:
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Every such a Breach or Fraction, in what part soever it be, it is a Maladie, a Disease, calling for the help of the Physitian or Chirurgion. These are Corporall Breaches. Or be it,
Every such a Breach or Fraction, in what part soever it be, it is a Malady, a Disease, calling for the help of the physician or Chirurgeon. These Are Corporal Breaches. Or be it,
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Secondly, In the Oeconemical Body, or Family, Breaches, whether in the Head, betwixt the Governours, those unhappy jars betwixt man and wife, dividing those whom God hath made One: or betwixt the Members, Dissensions of Brethren, too frequent,
Secondly, In the Oeconemical Body, or Family, Breaches, whither in the Head, betwixt the Governors, those unhappy jars betwixt man and wife, dividing those whom God hath made One: or betwixt the Members, Dissensions of Brothers, too frequent,
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or else in it, by homebred divisions and dissentions, whether betwixt the Prince and Subiects, or betwixt Subiects themselves, all endangering the state of a Kingdome. Politicall Breaches, Or be it,
or Else in it, by Homebred divisions and dissensions, whither betwixt the Prince and Subjects, or betwixt Subjects themselves, all endangering the state of a Kingdom. Political Breaches, Or be it,
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Fourthly, In the Ecclesiasticall Body, the Church; Breaches in or about matters of Religion. Sects, Schismes, Heresies, rending and rearing the Seamelesse Coate of Christ, the Church. Ecclesiasticall Breaches.
Fourthly, In the Ecclesiastical Body, the Church; Breaches in or about matters of Religion. Sects, Schisms, Heresies, rending and rearing the Seamless Coat of christ, the Church. Ecclesiastical Breaches.
David a type of Christ, and a lively type, thence is it that Christ is sometimes called by the name of David. They shall seeke the Lord their God (saith the Prophet Hosea, speaking of the Israelites, the Iewes) and David their King. i. e.
David a type of christ, and a lively type, thence is it that christ is sometime called by the name of David. They shall seek the Lord their God (Says the Prophet Hosea, speaking of the Israelites, the Iewes) and David their King. i. e.
and resembled by David. To touch upon the particular Resemblances betwixt them, (as it is besides the Text so) it would swallow up more time then for the present I have to spare.
and resembled by David. To touch upon the particular Resemblances betwixt them, (as it is beside the Text so) it would swallow up more time then for the present I have to spare.
they were Israelites, a people that were in covenant with God, carrying the seale of that covenant, (the signe of circumcision) in their flesh; an holy people, professing sanctitie and holinesse. And such are the subiects of Christs Kingdome, the true members of the Church visible; they are Israelites;
they were Israelites, a people that were in Covenant with God, carrying the seal of that Covenant, (the Signen of circumcision) in their Flesh; an holy people, professing sanctity and holiness. And such Are the Subjects of Christ Kingdom, the true members of the Church visible; they Are Israelites;
Behold an Israelite: such by profession; a people in covenant with God, partaking of the feals of the covenant, a holy people, called to holinesse, Saints by calling, professing sanctitie and holinesse.
Behold an Israelite: such by profession; a people in Covenant with God, partaking of the feals of the Covenant, a holy people, called to holiness, Saints by calling, professing sanctity and holiness.
the Text makes good the former, let me shew you the latter, and for the demonstrating of it, cleare unto you these two things. 1. What Breaches they are which Israel, the church, is so subiect to.
the Text makes good the former, let me show you the latter, and for the Demonstrating of it, clear unto you these two things. 1. What Breaches they Are which Israel, the Church, is so Subject to.
In making this enquirie, I will not go out of this Psalme wherof the Text is part, in the latter part whereof David doth tacitly insinuate unto us what were those Breaches whereof he complayneth in the former. They were of two sorts: Homebred. Foraigne.
In making this enquiry, I will not go out of this Psalm whereof the Text is part, in the latter part whereof David does tacitly insinuate unto us what were those Breaches whereof he Complaineth in the former. They were of two sorts: Homebred. Foreign.
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Homebred, intestine and civill Breaches, made and caused by some of the Israelites themselves. Foraigne, made by those who were open, and professed enemies to their Kingdome, and Religion. 1. For the former.
Homebred, intestine and civil Breaches, made and caused by Some of the Israelites themselves. Foreign, made by those who were open, and professed enemies to their Kingdom, and Religion. 1. For the former.
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The chiefe and principall places, wher this seditious party had their residence, and abode, were those which the Psalmist mentioneth in the sixth and seventh verses of the Psalme. viz. Shechem, Succoth, Gilead, Manasseh.
The chief and principal places, where this seditious party had their residence, and Abided, were those which the Psalmist mentioneth in the sixth and seventh Verses of the Psalm. viz. Shechem, Succoth, Gilead, Manasses.
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Shechem, a Citie in the tribe of Ephraim. Succoth, a Citie in the tribe of Gad. Gilead and Manasseh, the utmost borders of the Land of Canaan, beyond Iorden. These were some of the chiefe places which sided with Ishbosheth whilest he lived,
Shechem, a city in the tribe of Ephraim. Succoth, a city in the tribe of Gad. Gilead and Manasses, the utmost borders of the Land of Canaan, beyond Jordan. These were Some of the chief places which sided with Ishbosheth whilst he lived,
Secondly, Besides these (in the second place) David and his Kingdom had many foraigne enemies; open and professed enemies, not onely to David & his House; but to the whole Kingdome of Israel. Such were the Moabites, Edomites, Philistines, of whom you have mention, ver. 8. Moab shall be my Wash-pott, &c. Moab, the land,
Secondly, Beside these (in the second place) David and his Kingdom had many foreign enemies; open and professed enemies, not only to David & his House; but to the Whole Kingdom of Israel. Such were the Moabites, Edomites, philistines, of whom you have mention, ver. 8. Moab shall be my Wash-pott, etc. Moab, the land,
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or people of the Moahites, borderers upon the land of Israel, that incestuous progenie, begotten by Lot in his drunkennesse upon one of his own daughters, who having forsaken the true God, they were also enemies to his people Israel. Edom, or Idumea, the Edomites, the posteririe of Esau, who for that prophane act of his in bartring away his birth-right for a messe of red potage was called Edom, i. e. redd.
or people of the Moahites, borderers upon the land of Israel, that incestuous progeny, begotten by Lot in his Drunkenness upon one of his own daughters, who having forsaken the true God, they were also enemies to his people Israel. Edom, or Idumea, the Edomites, the posteririe of Esau, who for that profane act of his in bartering away his birthright for a mess of read potage was called Edom, i. e. red.
These also were enemies, imbittered and inveterate enemies against Israel; so David setterh them forth Psal. 137. Philistia, or Palestina, the Philistines, Chams cursed posteritie, open and professed enemies to Israel (Shems progenie) as appeares in diverse places.
These also were enemies, imbittered and inveterate enemies against Israel; so David setterh them forth Psalm 137. Philistia, or Palestine, the philistines, Chams cursed posterity, open and professed enemies to Israel (Shems progeny) as appears in diverse places.
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But as yet they stood out, upon all occasions ready to make incursions and invasions upon Israel, which also frequently they did, to the great disturbing and indangering of that Kingdome.
But as yet they stood out, upon all occasions ready to make incursions and invasions upon Israel, which also frequently they did, to the great disturbing and endangering of that Kingdom.
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From without, by open persecution; from within, by intestine and homebred Divisions. Of both these the Church of God in all ages hath had sufficient experience:
From without, by open persecution; from within, by intestine and Homebred Divisions. Of both these the Church of God in all ages hath had sufficient experience:
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So was the Church at Hierusalem broken, in that great persecution, wherein Paul was an actor, Stephen a Martyr, many of the Saints sufferers, who thereupon were dispersed and scattered,
So was the Church At Jerusalem broken, in that great persecution, wherein Paul was an actor, Stephen a Martyr, many of the Saints sufferers, who thereupon were dispersed and scattered,
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Thus was the Church at Antioch broken in that persecution raised by the Iewes, irritating and stirring up devout and honorable women with the chiefe men of the citie, against the Christians, wherein Paul himselfe was to suffer: to let passe divers other.
Thus was the Church At Antioch broken in that persecution raised by the Iewes, irritating and stirring up devout and honourable women with the chief men of the City, against the Christians, wherein Paul himself was to suffer: to let pass diverse other.
they were also broken by divisions and distractions from within: their owne members being divided, and severed in their judgements, in their affections. This fire it began to smoke betimes,
they were also broken by divisions and distractions from within: their own members being divided, and severed in their Judgments, in their affections. This fire it began to smoke betimes,
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as you may see in that first Church, the Church at Hierusalem, kindled by a little sparke, a small neglect, through the want of convenient Church-officers. There arose a murmuring of the Grecians against the Hebrewes,
as you may see in that First Church, the Church At Jerusalem, kindled by a little spark, a small neglect, through the want of convenient Church-officers. There arose a murmuring of the Greeks against the Hebrews,
no small dissention about it betwixt Paub and Barnabas, and certaine beleevers of Iudeah, who made a journey to Antioch (as it seemeth) to vent their tenents,
no small dissension about it betwixt Paub and Barnabas, and certain believers of Judah, who made a journey to Antioch (as it seems) to vent their tenants,
as viz. that betwixt Paul and Barnabas are sharpe contentions, and Paul and Peter:) how were the people in some of the Churches divided? divided in particular about their Teachers. Instance in that Church of Corinth, where the members thereof were divided into Sects, some were Paulites, others Apolloites, a third Cephites, a fourth Christians; so divided and broken into sects, and that about their Teachers, after whose names they affected to be called.
as viz. that betwixt Paul and Barnabas Are sharp contentions, and Paul and Peter:) how were the people in Some of the Churches divided? divided in particular about their Teachers. Instance in that Church of Corinth, where the members thereof were divided into Sects, Some were Paulites, Others Apolloites, a third Cephites, a fourth Christians; so divided and broken into Sects, and that about their Teachers, After whose names they affected to be called.
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In the same Church we shall finde other Breaches; the members thereof being divided againe (as probably about their Gestures in the publike worship and service of God,
In the same Church we shall find other Breaches; the members thereof being divided again (as probably about their Gestures in the public worship and service of God,
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so) about the doctrine and manner of administring the Sacrament of the Lords Supper, as it may be collected from that 1 Cor. 11. where the Apostle both censures those differences amongst them,
so) about the Doctrine and manner of administering the Sacrament of the lords Supper, as it may be collected from that 1 Cor. 11. where the Apostle both censures those differences among them,
and for the rectifying of them reduceth them to the first institution. Such Breaches were there made in and upon the Church during the time of the Apostles themselves.
and for the rectifying of them reduceth them to the First Institution. Such Breaches were there made in and upon the Church during the time of the Apostles themselves.
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In the three first Centuries how was the Church of Christ rent and torne, partly by Lyons, partly by Wolves? By Lyons, such as Nero, Saint Pauls Lyon was;
In the three First Centuries how was the Church of christ rend and torn, partly by Lyons, partly by Wolves? By Lyons, such as Nero, Saint Paul's lion was;
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cruell and bloudy persecutours, putting the Church into blood; powring so much blood at the root of this Vine, as hath made it the more fruitfull ever since.
cruel and bloody persecutors, putting the Church into blood; Pouring so much blood At the root of this Vine, as hath made it the more fruitful ever since.
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He spake it of false Prophets and hereticall Teachers, which with their pernicious errours, schismes and heresies should even rend and teare the flocke of Christ, the Church.
He spoke it of false prophets and heretical Teachers, which with their pernicious errors, schisms and heresies should even rend and tear the flock of christ, the Church.
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as they are collected and computed out of those two ancient Doctors Epiphanius and Augustine. So fruitfull was the Church then in breaches. Broken by heathenish persecutions, broken by various divisions and distractions: and such hath bin the condition of it ever since;
as they Are collected and computed out of those two ancient Doctors Epiphanius and Augustine. So fruitful was the Church then in Breaches. Broken by Heathenish persecutions, broken by various divisions and distractions: and such hath been the condition of it ever since;
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even as our Saviour suffered Lazarus to be sicke, to dye (both which he could have hindred) that the Sonne of man might be glorified in his Resurrection:
even as our Saviour suffered Lazarus to be sick, to die (both which he could have hindered) that the Son of man might be glorified in his Resurrection:
her Breaches are not mortal, not unto death (the Church being a Body like unto the Head of it, immertall) but for the glory of God, that the sonne of man, the Head of the Church may be glorified in preserving in Healing it.
her Breaches Are not Mortal, not unto death (the Church being a Body like unto the Head of it, immertall) but for the glory of God, that the son of man, the Head of the Church may be glorified in preserving in Healing it.
and to break it; even as the Husbandman opens and breakes the clods of his ground, rending and tearing it with ploughes and harrowes, as the Prophet Jsai alludeth.
and to break it; even as the Husbandman Opens and breaks the clods of his ground, rending and tearing it with ploughs and harrows, as the Prophet Isai alludeth.
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To this end the Lord left the Cananites and some other nations, to be as thornes and pricks in the eyes and sides of the Israelites, not driving them out before Joshuah as he had done the rest, that through them he might prove Israel,
To this end the Lord left the Canaanites and Some other Nations, to be as thorns and pricks in the eyes and sides of the Israelites, not driving them out before Joshua as he had done the rest, that through them he might prove Israel,
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whether they would keepe the way of the Lord, to walke therein, as you have it 2 Judg. And to this end (amongst other) he suffers his Church to be pierced, rent and torne,
whither they would keep the Way of the Lord, to walk therein, as you have it 2 Judges And to this end (among other) he suffers his Church to be pierced, rend and torn,
There must be heresies or sects, saith Paul to his Corinthians; NONLATINALPHABET oportet. There must be; Why? That they which are approved, may be made manifest.
There must be heresies or Sects, Says Paul to his Corinthians; oportet. There must be; Why? That they which Are approved, may be made manifest.
Of such use were those civill dissentions in the Kingdome of Israel betwixt David and Ishbosheth, thereby it was manifested who they were which cleared to the house of Saul, and who to the House of David. And such use God maketh of the Breaches and Divisions in his Church;
Of such use were those civil dissensions in the Kingdom of Israel betwixt David and Ishbosheth, thereby it was manifested who they were which cleared to the house of Saul, and who to the House of David. And such use God makes of the Breaches and Divisions in his Church;
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hereby he discovers who they are which will cleave unto him & to his Truth, and who they are which for by and sinister respects will be drawen aside to follow after errour. Hereby God maketh a Discoverie; discovering men to others;
hereby he discovers who they Are which will cleave unto him & to his Truth, and who they Are which for by and sinister respects will be drawn aside to follow After error. Hereby God makes a Discovery; discovering men to Others;
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with those in the lower Region, stormes and tempests, the ayre it self is purged, and cleansed from many noxious vapours, which otherwise would anoy the inhabitants:
with those in the lower Region, storms and tempests, the air it self is purged, and cleansed from many noxious vapours, which otherwise would annoy the inhabitants:
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This happened not without a divine permission, and ordination; whence it is said, that God moved David against Israel, yet Satan had an hand in it, being the immediate instigator of David unto that sin, which made the Breach, whereat that judgement brake in;
This happened not without a divine permission, and ordination; whence it is said, that God moved David against Israel, yet Satan had an hand in it, being the immediate instigator of David unto that since, which made the Breach, whereat that judgement brake in;
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The great red Dragon in the Revelation, he persecuted the woman; Those persecutions wherewith the Church was broken under those heathenish Emperouts untill the time of Constantine the great, that man-childe there spoken of (as some expositours conceive it,) that masculine deliverer, they were of Satans raysing.
The great read Dragon in the Revelation, he persecuted the woman; Those persecutions wherewith the Church was broken under those Heathenish Emperors until the time of Constantine the great, that Manchild there spoken of (as Some expositors conceive it,) that masculine deliverer, they were of Satan raising.
And we may say the same of those schismes, heresies, errours, superstitions, wherewith the Church in those Primitive and after ages was infested and troubled, they were all but the spawne and seed of the same Serpent.
And we may say the same of those schisms, heresies, errors, superstitions, wherewith the Church in those Primitive and After ages was infested and troubled, they were all but the spawn and seed of the same Serpent.
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A flood of water, even that flood of errours and heresies, as that of Arrianisme and some other, which like a flood (a land flood) had overflowen almost the whole world:
A flood of water, even that flood of errors and heresies, as that of Arianism and Some other, which like a flood (a land flood) had overflown almost the Whole world:
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This flood came out of the mouth of that Serpent. And so hath that deluge of Antichristian errours in which the world for many ages together lay steeped, and drowned;
This flood Come out of the Mouth of that Serpent. And so hath that deluge of Antichristian errors in which the world for many ages together lay steeped, and drowned;
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And we may say the same of all those lesser streames of errours, heresies, schismes, which have or do infest any part of the Church, they are but as so many smaller brookes or rivolets flowing and streaming from the same head;
And we may say the same of all those lesser streams of errors, heresies, schisms, which have or do infest any part of the Church, they Are but as so many smaller brooks or rivulets flowing and streaming from the same head;
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divisions, discensions in the Church they are some of the tares sowen by this envious man in Gods field; which he doth to a clean contrary end then that which God intendeth them for;
divisions, discensions in the Church they Are Some of the tares sown by this envious man in God's field; which he does to a clean contrary end then that which God intends them for;
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To this end doth Satan set abroach all these pernicious errours in the Church, that (if possible) the very Elect might be deceived, and so the whole Church carried away, either by seduction, or destruction. To this end doth he sowe these tares of differences and dissentions, that they may hinder the groweth of the good corne, the groweth of Religion,
To this end does Satan Set abroach all these pernicious errors in the Church, that (if possible) the very Elect might be deceived, and so the Whole Church carried away, either by seduction, or destruction. To this end does he sow these tares of differences and dissensions, that they may hinder the grows of the good corn, the grows of Religion,
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or markes of the true visible Church, lay down these for two; Vnitie, Prosperity: Vnitie or Vnion of the members under one visible head, and amongst themselves: Prosperity, outward and temporall felicitie;
or marks of the true visible Church, lay down these for two; Unity, Prosperity: Unity or union of the members under one visible head, and among themselves: Prosperity, outward and temporal felicity;
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when David complained of so many Breaches in it? Where was then the union of the Church under one visible head, when that Kingdom (to which the Church was then confined) was so divided betwixt two;
when David complained of so many Breaches in it? Where was then the Union of the Church under one visible head, when that Kingdom (to which the Church was then confined) was so divided betwixt two;
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some cleaving to the house of David, others to the house of Saul, yet both making up one visible Church? Where was the outward felicitie, and temporall Prosperity of the Church,
Some cleaving to the house of David, Others to the house of Saul, yet both making up one visible Church? Where was the outward felicity, and temporal Prosperity of the Church,
The use I intend to make of it, shall be onely to take off the triumph, scandall, or discouragement, which any may happilie either make or take, at the present Breaches which are to be found amongst us in this, and the neighbour Kingdom.
The use I intend to make of it, shall be only to take off the triumph, scandal, or discouragement, which any may happily either make or take, At the present Breaches which Are to be found among us in this, and the neighbour Kingdom.
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That there are Breaches in both, and those very considerable ones, but for number, and nature, many and great, shaking the very foundations of them, it cannot be denied.
That there Are Breaches in both, and those very considerable ones, but for number, and nature, many and great, shaking the very foundations of them, it cannot be denied.
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And in these Breaches some happily will be ready to triumph. So did both the Edomites, and Philistines here spoken of, over Israels Breaches. Israels Breaches were their Triumph;
And in these Breaches Some happily will be ready to triumph. So did both the Edomites, and philistines Here spoken of, over Israel's Breaches. Israel's Breaches were their Triumph;
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and spake proudly (insultingly) in the day of their distresse, &c. with such an eye (no question) do the enemies of God and his Church at this day looke upon the distressed, distracted state,
and spoke proudly (insultingly) in the day of their distress, etc. with such an eye (no question) do the enemies of God and his Church At this day look upon the distressed, distracted state,
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And the like may I say of these temptations, distractions, divisions, wherewith the Church of God in these parts at this day is exercised, they are no other then what are common to the Church, may befall the Church, the true Church of God.
And the like may I say of these temptations, distractions, divisions, wherewith the Church of God in these parts At this day is exercised, they Are no other then what Are Common to the Church, may befall the Church, the true Church of God.
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In the neighbour nation, the Trumpet of rebellion is sounded, the Kingdome divided, put into blood, ingaged in a civill war, by the means of a seditious party of Romish confederates, who, under a pretence of vindicating the liberty of their own, seek and indeavour the extirpating,
In the neighbour Nation, the Trumpet of rebellion is sounded, the Kingdom divided, put into blood, engaged in a civil war, by the means of a seditious party of Romish confederates, who, under a pretence of vindicating the liberty of their own, seek and endeavour the extirpating,
Amongst our selves however (blessed be God, and blessed be his Anointed, and blessed be the multitude of his wise & faithfull Councellours) this fire hath not yet broken forth into such open flames,
among our selves however (blessed be God, and blessed be his Anointed, and blessed be the multitude of his wise & faithful Counsellors) this fire hath not yet broken forth into such open flames,
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yet how hath it smoaked? how doth it smoak? To let passe here that late Breach, so happily healed, and made up, betwixt the two Nations, (at least so some would have had it) which threatned us with the dreadfull judgement of a civill war (of wars the worst.) To let that passe, (which yet we must not let passe without a thankfull acknowledgement of the power, wisdome, goodnesse of God manifested in making up of that Breach; not onely healing it without a skar, but bringing a more firme union out of it.) As also to forbear the mention of those late Breaches made both upon Church, and state among our selves.
yet how hath it smoked? how does it smoke? To let pass Here that late Breach, so happily healed, and made up, betwixt the two nations, (At least so Some would have had it) which threatened us with the dreadful judgement of a civil war (of wars the worst.) To let that pass, (which yet we must not let pass without a thankful acknowledgement of the power, Wisdom, Goodness of God manifested in making up of that Breach; not only healing it without a skar, but bringing a more firm Union out of it.) As also to forbear the mention of those late Breaches made both upon Church, and state among our selves.
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Breaches made upon the estates of men, upon the liberties of subjects, the bodies, nay the souls and consciences of Christians, which through the goodnesse of God inclining the heart of his Anointed to hearken to his great Councell of state are in part already repaired and made up.
Breaches made upon the estates of men, upon the Liberties of subject's, the bodies, nay the Souls and Consciences of Christians, which through the Goodness of God inclining the heart of his Anointed to harken to his great Council of state Are in part already repaired and made up.
But in all these what is here more then was to be found in Israel at that time when the whole land was shaken, that Kingdome divided betwixt the two Houses of Saul and David; some siding with the one, others with the other;
But in all these what is Here more then was to be found in Israel At that time when the Whole land was shaken, that Kingdom divided betwixt the two Houses of Saul and David; Some siding with the one, Others with the other;
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Besides a dangerous party at home of such as do (in their hearts and affections at least) cleave to the House of Saul, the old House as they falsly call it) Papists, and others popishly affected, together with a Malignant party of malecontents, persons ill affected to Church and state;
Beside a dangerous party At home of such as do (in their hearts and affections At least) cleave to the House of Saul, the old House as they falsely call it) Papists, and Others popishly affected, together with a Malignant party of malecontents, Persons ill affected to Church and state;
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enemies to our Religion we are sure, many of them vassals to that Man of sinne, that Antichrist of Rome, who (as they at the present insult over our breaches, so) if occasion were offered, we cannot thinke but that they would be ready to breake in at them.
enemies to our Religion we Are sure, many of them vassals to that Man of sin, that Antichrist of Rome, who (as they At the present insult over our Breaches, so) if occasion were offered, we cannot think but that they would be ready to break in At them.
when besides that seditious party amongst themselves they had also many foraigne enemies; enemies both to their Kingdome and Religion, and that almost on every side: Moabites, Edomites, Philistines;
when beside that seditious party among themselves they had also many foreign enemies; enemies both to their Kingdom and Religion, and that almost on every side: Moabites, Edomites, philistines;
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Moabites and Edomites on the East; Philistines on the West. Thus paralelling our condition with Israels, we finde no great oddes of breaches betwixt them;
Moabites and Edomites on the East; philistines on the West. Thus paralleling our condition with Israel's, we find no great odds of Breaches betwixt them;
And therefore (to draw towards a conclusion of this point and exercise.) In the first place, let not our adversaries triumph over our breaches; Rejoyce not against me O mine enemy.
And Therefore (to draw towards a conclusion of this point and exercise.) In the First place, let not our Adversaries triumph over our Breaches; Rejoice not against me Oh mine enemy.
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Triumph thou O Philistia because of me or over me. Let our adversaries of Rome and their adherents, the sedicious and ill affected party amongst our selves, triumph and lift up their heads, insulting over our breaches: in the meane time we could tell them of their owne breaches, and enquire of them where their Ʋnitie was when their Church was divided betwixt two visible Heads at once, (two Popes I meane,) both set up,
Triumph thou Oh Philistia Because of me or over me. Let our Adversaries of Room and their adherents, the seditious and ill affected party among our selves, triumph and lift up their Heads, insulting over our Breaches: in the mean time we could tell them of their own Breaches, and inquire of them where their Ʋnitie was when their Church was divided betwixt two visible Heads At once, (two Popes I mean,) both Set up,
and both ruling at the same time, the one in Italie, the other in France; the one at Rome, the other at Avignion: a considerable number of Cardinals and Prelates siding and taking part with either of them.
and both ruling At the same time, the one in Italy, the other in France; the one At Room, the other At Avignon: a considerable number of Cardinals and Prelates siding and taking part with either of them.
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Then was the state of their Church like that of Israel, when after the death of Saul some sided with David, others with Ishbosheth. We could minde them of their own present divisions, which long have,
Then was the state of their Church like that of Israel, when After the death of Saul Some sided with David, Others with Ishbosheth. We could mind them of their own present divisions, which long have,
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which howsoever they (having more of the Serpent, and being wiser in their generations then the children of Light,) carry more closely, with lesse noise, (wherein I wish we could imitate them,) yet are they both for nature,
which howsoever they (having more of the Serpent, and being Wiser in their generations then the children of Light,) carry more closely, with less noise, (wherein I wish we could imitate them,) yet Are they both for nature,
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Another, their great Cardinall Bellarmin by name (to the everlasting glory of their Churches unity,) ingenuously acknowledgeth no lesse then 237. differences, or contrarieties in Doctrine amongst their own Divines. But these we passe by, contenting our selves with this;
another, their great Cardinal Bellarmin by name (to the everlasting glory of their Churches unity,) ingenuously acknowledgeth no less then 237. differences, or contrarieties in Doctrine among their own Divines. But these we pass by, contenting our selves with this;
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Not of scandall: What though the naturall body of Christ be pierced, rent, torne, with thornes, nailes, the spear of the souldier? yet let none be offended at it.
Not of scandal: What though the natural body of christ be pierced, rend, torn, with thorns, nails, the spear of the soldier? yet let none be offended At it.
What though the misticall body of Christ, the Church be pierced, rent and torne, pierced with the spear of persecution; rent and torne, with the thornes and nailes of homebred divisions and dissentions? let none be offended at it. Nor yet Discouraged by it.
What though the mystical body of christ, the Church be pierced, rend and torn, pierced with the spear of persecution; rend and torn, with the thorns and nails of Homebred divisions and dissensions? let none be offended At it. Nor yet Discouraged by it.
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surely he would never have accepted our offerings, our prayers, and the prayers of his people amongst us, which we are assured he hath dore, having given us most gracious & comfortable returnes of them, assured evidences of their acceptation:
surely he would never have accepted our offerings, our Prayers, and the Prayers of his people among us, which we Are assured he hath door, having given us most gracious & comfortable returns of them, assured evidences of their acceptation:
coming unto us as the Spouse desireth that her Beloved might come unto her, Like a Roe, or a yong Hart upon the mountains of Bether, the mountains of division, as the word signifieth.
coming unto us as the Spouse Desires that her beloved might come unto her, Like a Roe, or a young Heart upon the Mountains of Behter, the Mountains of division, as the word signifies.
or in an extraordinary and miraculous way, without means, as our Saviour and his Apostles did, who cured all manner of diseases only by their word, touch, garments, shadow. From the naturall body, it is transferred to the Politicall, or Ecclesiasticall Bodie in a Kingdome, the Common-wealth, the Church. The remedying of the evills whereof, is sometime in phrase of Scripture called an Healing. If my people shall humble themselves,
or in an extraordinary and miraculous Way, without means, as our Saviour and his Apostles did, who cured all manner of diseases only by their word, touch, garments, shadow. From the natural body, it is transferred to the Political, or Ecclesiastical Body in a Kingdom, the Commonwealth, the Church. The remedying of the evils whereof, is sometime in phrase of Scripture called an Healing. If my people shall humble themselves,
they set upon the repairing of the walls of Jerusalem, which they began, as you may see in the 3. chap. of Nehem. and finished chap. 6. not giving over, till there was no breach found therein, as you have it vers. 1. of that 6. chap. What they did for the Typicall; this ought all true Israelites do for the Spiritual Mysticall Jerusalem, the Church of God upon earth, viz. seeke and endeavour what they can, the building up the Walls, the repairing the breaches thereof.
they Set upon the repairing of the walls of Jerusalem, which they began, as you may see in the 3. chap. of Nehemiah and finished chap. 6. not giving over, till there was no breach found therein, as you have it vers. 1. of that 6. chap. What they did for the Typical; this ought all true Israelites do for the Spiritual Mystical Jerusalem, the Church of God upon earth, viz. seek and endeavour what they can, the building up the Walls, the repairing the Breaches thereof.
for the continuance of it, if enjoyed; for the restoring of it, if wanted; that it may not be troubled, whether without, by persecuting Tyrants putting it into bloud;
for the Continuance of it, if enjoyed; for the restoring of it, if wanted; that it may not be troubled, whither without, by persecuting Tyrants putting it into blood;
These are the breaches of the Church (as I have shewed you in the former Point) and both these every true Israelite should defire to have healed, repaired, made up;
These Are the Breaches of the Church (as I have showed you in the former Point) and both these every true Israelite should desire to have healed, repaired, made up;
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And great reason for it, why Christians should thus desire and endeavour the healing of Israels breaches, they being all members of that mystical body:
And great reason for it, why Christians should thus desire and endeavour the healing of Israel's Breaches, they being all members of that mystical body:
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ye are the body of Christ, and members in particular, saith the Apostle to his Corinthians. The Church the body, all true Christians Members of that Bodie;
you Are the body of christ, and members in particular, Says the Apostle to his Corinthians. The Church the body, all true Christians Members of that Body;
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If the foot be wounded, the eye seeth it, the heart feeleth it, the tongue complains of it, the hand is ready to apply salves and Plaisters to it, for the healing of it.
If the foot be wounded, the eye sees it, the heart feeleth it, the tongue complains of it, the hand is ready to apply Salves and Plasters to it, for the healing of it.
If the Church be wounded, rent, torn, the eye of a true Israelite being a living member of that body, seeing it, his heart cannot but be affected with it, his tongue will be ready to complain of it unto God, his hand will be readie to apply such healing remedies as God shall put into it.
If the Church be wounded, rend, torn, the eye of a true Israelite being a living member of that body, seeing it, his heart cannot but be affected with it, his tongue will be ready to complain of it unto God, his hand will be ready to apply such healing remedies as God shall put into it.
It was the outward Beauty of the Typicall Jerusalem, that the buildings thereof were contiguous, and uniforme. Jerusalem is builded as a Citie that is compact together.
It was the outward Beauty of the Typical Jerusalem, that the buildings thereof were contiguous, and uniform. Jerusalem is built as a city that is compact together.
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Even as it was with the Curtains of the Tabernacle, which were of one measure (saith the Text) and coupled together. Surely it is a peece of the visible Churches visible beautie, her unitie, her breaches, her divisions make the least of them, make the best of them, they are a blemish, an eye-sore;
Even as it was with the Curtains of the Tabernacle, which were of one measure (Says the Text) and coupled together. Surely it is a piece of the visible Churches visible beauty, her unity, her Breaches, her divisions make the least of them, make the best of them, they Are a blemish, an eyesore;
whether Civill, or Religious; for the most part hindring the groweth both of Grace, and Estate. So prejudiciall and detrimentall are these Breaches to the State of the Church, hindering the groweth of it, the increase of it.
whither Civil, or Religious; for the most part hindering the grows both of Grace, and Estate. So prejudicial and detrimental Are these Breaches to the State of the Church, hindering the grows of it, the increase of it.
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This Mysticall bodie being joyned, compacted and knit together, it increaseth with the increase of God, saith Saint Paul to his Colossians; It maketh increase to the edifying of it selfe in love, saith the same Apostle to his Ephesians. On the other hand, being divided, rent,
This Mystical body being joined, compacted and knit together, it increases with the increase of God, Says Saint Paul to his colossians; It makes increase to the edifying of it self in love, Says the same Apostle to his Ephesians. On the other hand, being divided, rend,
Not but that God can, and sometimes doth bring good out of this evill, light our of this darkenesse; making the truth (which is but one) againer by division, improving distractions to the Churches benefit.
Not but that God can, and sometime does bring good out of this evil, Light our of this darkness; making the truth (which is but one) againer by division, improving distractions to the Churches benefit.
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But this is by accident, no thanks to these divisions, distractions, for this gain; which being enemies to Ʋnitie, they are in their own nature no friends to the Truth, no friends to the Church, but enemies to it:
But this is by accident, no thanks to these divisions, distractions, for this gain; which being enemies to Ʋnitie, they Are in their own nature no Friends to the Truth, no Friends to the Church, but enemies to it:
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These Breaches in the Church, are like wounds in the bodie, though not all mortall, yet in their own nature destructive, (as I shall shew you (God willing) in the latter part of the Text) shaking the Church, as well as hindering it.
These Breaches in the Church, Are like wounds in the body, though not all Mortal, yet in their own nature destructive, (as I shall show you (God willing) in the latter part of the Text) shaking the Church, as well as hindering it.
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And Secondly, Advantagious to her enemies. In this, like Breaches made in the walls of a Citie, which are an In-let to the Enemie, giving him the advantage of entring,
And Secondly, Advantageous to her enemies. In this, like Breaches made in the walls of a city, which Are an Inlet to the Enemy, giving him the advantage of entering,
as by domesticall breaches, he breaks in upon a Family, hindering the affaires of it. In-lets (in the second place) to the Instruments of Sathan, False-Teachers, Seducers;
as by domestical Breaches, he breaks in upon a Family, hindering the affairs of it. Inlets (in the second place) to the Instruments of Sathan, false-teachers, Seducers;
Even as by the Graecian Horse, that fatall Engine was let and drawn in, by that Breach which the Trojans themselves had made in their owne Walls, to the overthrow of their Citie.
Even as by the Grecian Horse, that fatal Engine was let and drawn in, by that Breach which the Trojans themselves had made in their own Walls, to the overthrow of their city.
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Dwell we no longer upon Confirmation, or Illustration: It is a truth (I suppose) which in Thesi, in the generall, will easily be granted, and yeelded at all hands.
Dwell we no longer upon Confirmation, or Illustration: It is a truth (I suppose) which in Thessia, in the general, will Easily be granted, and yielded At all hands.
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That which I principally ayme at, is the practicall part, the bringing it home, the setting it on by way of Application, which I shall direct these two ways; By way of Reprehension. Exhortation. By way Reprehension, is this;
That which I principally aim At, is the practical part, the bringing it home, the setting it on by Way of Application, which I shall Direct these two ways; By Way of Reprehension. Exhortation. By Way Reprehension, is this;
State-Incendiaries, such as have troubled and distracted the Politicke State of this Kingdome, for their own private ends and advantages, that they might have the better fishing in these troubled waters.
State-Incendiaries, such as have troubled and distracted the Politic State of this Kingdom, for their own private ends and advantages, that they might have the better fishing in these troubled waters.
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Them I referre, together with the Cure of those breaches by them made, to that wise and venerable Colledge of State Phisitians, at the present assembled to that purpose.
Them I refer, together with the Cure of those Breaches by them made, to that wise and venerable College of State Physicians, At the present assembled to that purpose.
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The Breaches which my eye is principally upon, are Israels breaches; Breaches in the Church, specially those wherewith the Church in this Kingdome is distracted, and torne.
The Breaches which my eye is principally upon, Are Israel's Breaches; Breaches in the Church, specially those wherewith the Church in this Kingdom is distracted, and torn.
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And here give me leave briefly to tax, and censure those which have been, or are either the makers, or maintainers of them, whether Principalls, or Accessaries.
And Here give me leave briefly to Tax, and censure those which have been, or Are either the makers, or maintainers of them, whither Principals, or Accessaries.
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They were either strangers, or Israelites. Strangers, Enemies to their Kingdom, and Religion, Moabites, Edomites, Philistines, or else Israelites, that factious, seditious party, which cleaved to the House of Saul, and so were enemies to the House of David. Paralell hereunto,
They were either Strangers, or Israelites. Strangers, Enemies to their Kingdom, and Religion, Moabites, Edomites, philistines, or Else Israelites, that factious, seditious party, which cleaved to the House of Saul, and so were enemies to the House of David. Parallel hereunto,
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Amongst whom, how ever I cannot think, but that there are some blindly zealous, poor misguided souls, who follow after their Ishhosheth, Or Adonijah, with simplicity of heart, and so are both more quiet and innocent;
among whom, how ever I cannot think, but that there Are Some blindly zealous, poor misguided Souls, who follow After their Ishhosheth, Or Adonijah, with simplicity of heart, and so Are both more quiet and innocent;
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Yet others amongst them there are, and that many, very active and practicall in this worst piece of Arithmatick, which they study more than anvother Division. Dividing of Houses, Cities, Parliaments, Kingdoms, States, Churches;
Yet Others among them there Are, and that many, very active and practical in this worst piece of arithmetic, which they study more than anvother Division. Dividing of Houses, Cities, Parliaments, Kingdoms, States, Churches;
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Setting Subjects against Subjects. In this Hellish Art, how many famous (I should say infamous) Practitioners have there been amongst them in all Ages? Witnesse the Histories of the late and frequent Irish Rebellions; Some of them Masters in that Science, Prosessours in it.
Setting Subjects against Subject's. In this Hellish Art, how many famous (I should say infamous) Practitioners have there been among them in all Ages? Witness the Histories of the late and frequent Irish Rebellions; some of them Masters in that Science, processors in it.
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Those devoted and professed Incendiaries, the Jesuites, and their schollers, Hellish Engineers, who make it their work to be continually laying of Trains, and springing of Mines, for the blowing up the gates and wals of our Jerusalem, endeavouring to make Breaches therin, that themselves and their party may re-enter and take possession.
Those devoted and professed Incendiaries, the Jesuits, and their Scholars, Hellish Engineers, who make it their work to be continually laying of Trains, and springing of Mines, for the blowing up the gates and walls of our Jerusalem, endeavouring to make Breaches therein, that themselves and their party may re-enter and take possession.
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What they determined against Judah, that do these Romish Consederates practise against our Israel; continually vexing us by their wiles (as the Midianites did Israel) seeking to make a Breach amongst us for themselves, their hopes being founded upon our divisions. Upon them in the first place do we charge these our Breaches, both in this, and the neighbour Kingdomes;
What they determined against Judah, that do these Romish Confederates practise against our Israel; continually vexing us by their wiles (as the midianites did Israel) seeking to make a Breach among us for themselves, their hope's being founded upon our divisions. Upon them in the First place do we charge these our Breaches, both in this, and the neighbour Kingdoms;
who to approve themselves such, can readily pronounce the Protestants Shibboleth, willingly submitting to the late Protestation; wherin amongst other things, they have vowed and promised to praeserve and maintaine the union and peace of the three Kingdoms; and yet they either are,
who to approve themselves such, can readily pronounce the Protestants Shibboleth, willingly submitting to the late Protestation; wherein among other things, they have vowed and promised to preserve and maintain the Union and peace of the three Kingdoms; and yet they either Are,
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or have been Breach-makers, breaking the peace of the Church. Of these, we may take notice of two sorts; (Pardon my plain and home-dealing, in prosecuting of this charge.) The designe which I aym at, is the Healing of Israels Breaches: Now a wound (you know) that it may be Cured, it must first be searched. This I shall do with as tender and gentle and hand, as possible I can;
or have been Breachmakers, breaking the peace of the Church. Of these, we may take notice of two sorts; (Pardon my plain and home-dealing, in prosecuting of this charge.) The Design which I aim At, is the Healing of Israel's Breaches: Now a wound (you know) that it may be Cured, it must First be searched. This I shall do with as tender and gentle and hand, as possible I can;
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Some, who have turned aside after error. Others, who have followed the Truth. Deale we first with the former, as having the greatest share in this businesse;
some, who have turned aside After error. Others, who have followed the Truth. Deal we First with the former, as having the greatest share in this business;
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such as have turned aside after error. In this ranke must we reckon all those Schismaticks, and Sectaries, who have departed from the truth of God, professed amongstus;
such as have turned aside After error. In this rank must we reckon all those Schismatics, and Sectaries, who have departed from the truth of God, professed amongstus;
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Upon these must we charge a great part of our homebred Breaches, which are caused by their Divisions, dividing and cutting themselves off from the unitie of the Faith, or the unitie of the Church. These are obvious Breach-makers, to whom we wish (with the Apostle) that God would give them Repentance, to the acknowledgement of the Truth; turning their feet into the wayes of peace.
Upon these must we charge a great part of our Homebred Breaches, which Are caused by their Divisions, dividing and cutting themselves off from the unity of the Faith, or the unity of the Church. These Are obvious Breachmakers, to whom we wish (with the Apostle) that God would give them Repentance, to the acknowledgement of the Truth; turning their feet into the ways of peace.
And to these must we joyn (not as accessaries, but as principalls) those late Superstitious Innovatours; who, not contented with the simplicity of the Gospel, would have put a new dresse, and that a garnish one, upon the face of our Religion: together with those unhappy and unfaithful Engineers, whether Masters of the Ordinance, or their subordinate Officers, who being be-trusted with the Churches Artillerie, have turned the mouth of her own Canons against her selfe, battering her Bulworks, beating her watchmen from their Watchtowers, making Breaches in her Walls, driving out her Inhabitants, by laying taxes and impositions upon their consciences. This (if I mistake not) was the first ground of that first Breach, made in the first Church under the Gospel;
And to these must we join (not as accessaries, but as principals) those late Superstitious Innovators; who, not contented with the simplicity of the Gospel, would have put a new dress, and that a garnish one, upon the face of our Religion: together with those unhappy and unfaithful Engineers, whither Masters of the Ordinance, or their subordinate Officers, who being betrusted with the Churches artillery, have turned the Mouth of her own Canonas against her self, battering her Bulwarks, beating her watchmen from their Watchtowers, making Breaches in her Walls, driving out her Inhabitants, by laying Taxes and impositions upon their Consciences. This (if I mistake not) was the First ground of that First Breach, made in the First Church under the Gospel;
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for the healing whereof, that first Synod was called, and Congregated at Jerusalem, Acts 15. Some there were, who being converted from Judaisme to Christianitie, they still hanging upon the old haunt themselves, they would needs have imposed some burdens upon the consciences of the converted Gentiles, Putting a yoake upon their necks (as Saint Peter layeth it down) which (saith he) neither our Fathers, nor we were able to bear.
for the healing whereof, that First Synod was called, and Congregated At Jerusalem, Acts 15. some there were, who being converted from Judaism to Christianity, they still hanging upon the old haunt themselves, they would needs have imposed Some burdens upon the Consciences of the converted Gentiles, Putting a yoke upon their necks (as Saint Peter Layeth it down) which (Says he) neither our Father's, nor we were able to bear.
a voake of Carnall Ordinances (such as the Authour to the Hebrews speaks of) which were imposed on the Jews, untill the time of Reformation. This yoake would they have put upon the Gentiles necks, pressing and obtruding upon them some things offensive, others not necessarie. And this it was which made that Breach; I will not spend time in making the Application thereof to our own Church, and times. I know your thoughts therein, run before me;
a voake of Carnal Ordinances (such as the Author to the Hebrews speaks of) which were imposed on the jews, until the time of Reformation. This yoke would they have put upon the Gentiles necks, pressing and obtruding upon them Some things offensive, Others not necessary. And this it was which made that Breach; I will not spend time in making the Application thereof to our own Church, and times. I know your thoughts therein, run before me;
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so we may in Gods time finde a like Cure, by a like means, (a lawfull Synod, other means I know none) after the like manner; (Imposing upon the Consciences of men, no burdens but what are necessary.)
so we may in God's time find a like Cure, by a like means, (a lawful Synod, other means I know none) After the like manner; (Imposing upon the Consciences of men, no burdens but what Are necessary.)
A second sort of Breach-makers amongst our selves, are such as have followed the Truth (it may be) but they have not done it. 1 In Love, 2 with Wisdome.
A second sort of Breachmakers among our selves, Are such as have followed the Truth (it may be) but they have not done it. 1 In Love, 2 with Wisdom.
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led and carried (it may be) rather by the examples of others, whose persons they have in admiration (happily) because of advantage, (as Saint Jude speaks) then by the dictates of their own judgements:
led and carried (it may be) rather by the Examples of Others, whose Persons they have in admiration (happily) Because of advantage, (as Saint U^de speaks) then by the dictates of their own Judgments:
Hence are those unchristian jealousies, and heart-burnings, disdainfull thoughts and speeches, mixed (it may be) with uncharitable Consures; which some are ready to passe upon those, who in any thing are otherwise minded then themselves:
Hence Are those unchristian jealousies, and heartburnings, disdainful thoughts and Speeches, mixed (it may be) with uncharitable Consures; which Some Are ready to pass upon those, who in any thing Are otherwise minded then themselves:
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The least Difference breedeth a Distance, the least difference in Judgement, severs them in their Affections: Plain evidences against them, that they do not follow the truth in love;
The least Difference breeds a Distance, the least difference in Judgement, severs them in their Affections: Plain evidences against them, that they do not follow the truth in love;
God smiting him for his errour, (or Rashnesse, as the Margin readeth it:) So making a breach upon him, which gave the denomination to the place, thereupon called (Perez-Ʋzzah) i. e.
God smiting him for his error, (or Rashness, as the Margin readeth it:) So making a breach upon him, which gave the denomination to the place, thereupon called (Perez-Ʋzzah) i. e.
The breach of Ʋzzah. And even thus fareth it with some amongst us, who beholding the Ark of God shaken, the religion of God (as they apprehentd it) endangered, they presently step forth, putting their hands (being private hands) to the work of Publicke Reformation; not staying for them to whom that work properly belongeth,
The breach of Ʋzzah. And even thus fareth it with Some among us, who beholding the Ark of God shaken, the Religion of God (as they apprehentd it) endangered, they presently step forth, putting their hands (being private hands) to the work of Public Reformation; not staying for them to whom that work properly belongeth,
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You know the story Gen. 38. of Tamars twins: She being in her travell, the one putteth forth his hand first, about which the Midwife tyed a scarlet thred, as a token or mark of the first-borne; the Purple or scarlet colour also,
You know the story Gen. 38. of Tamars twins: She being in her travel, the one putteth forth his hand First, about which the Midwife tied a scarlet thread, as a token or mark of the firstborn; the Purple or scarlet colour also,
well agreeing to the birth-right, Oreldership, (as Musculus noteth upon it. Notwithstaning this, the other breaks forth before him, not tarrying his time:
well agreeing to the birthright, Oreldership, (as Musculus notes upon it. Notwithstanding this, the other breaks forth before him, not tarrying his time:
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And is it not the case (my brethren) of some amongst us, who waiting, (or rather not waiting,) thinking long for the Churches delivery, they will not tarry their time (Gods time,) but they will be breaking forth in a preposterous and inordinate way:
And is it not the case (my brothers) of Some among us, who waiting, (or rather not waiting,) thinking long for the Churches delivery, they will not tarry their time (God's time,) but they will be breaking forth in a preposterous and inordinate Way:
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an hand with a scarlet thred about it, the Nobles and Senatours of the Kingdom (to whom that colour most properly agreeth) reaching forth their hands, being at work for the reforming of what is amisse,
an hand with a scarlet thread about it, the Nobles and Senators of the Kingdom (to whom that colour most properly agreeth) reaching forth their hands, being At work for the reforming of what is amiss,
and endeavouring the healing of Israels breaches, that they make them, or else (in the second place) keep them open, keep them from healing; being means,
and endeavouring the healing of Israel's Breaches, that they make them, or Else (in the second place) keep them open, keep them from healing; being means,
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and that the breaches began to be stopt, they were very wroth (saith the text) and so conspired altogether to come fight against Jerusalem, and to hinder it, (or to make an errour in it) as the Margin in our new Translation readeth it according to the Originall.
and that the Breaches began to be stopped, they were very wroth (Says the text) and so conspired altogether to come fight against Jerusalem, and to hinder it, (or to make an error in it) as the Margin in our new translation readeth it according to the Original.
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Such back friends to the peace of our Jerusalem, there are many amongst us at this day, who cannot endure that the breaches amongst us should begin to be stopped: And therefore they do what they can, to hinder the work;
Such back Friends to the peace of our Jerusalem, there Are many among us At this day, who cannot endure that the Breaches among us should begin to be stopped: And Therefore they do what they can, to hinder the work;
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In this like water-foule in a frost, which by their continuall padling, keep open a weake in a river, not suffering it to freeze over, that so themselves may have roome to swim and fish in:
In this like water-foul in a frost, which by their continual paddling, keep open a weak in a river, not suffering it to freeze over, that so themselves may have room to swim and Fish in:
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every man should resuse to be an Healer. When a man shall take hold of his Brother, &c. In that day he shall sweare, I will not be an Healer. And is it not so with some amongst us at this day? They are not, they cannot be ignorant of the breaches which are made amongst us in this, and the neighbour Nation;
every man should resuse to be an Healer. When a man shall take hold of his Brother, etc. In that day he shall swear, I will not be an Healer. And is it not so with Some among us At this day? They Are not, they cannot be ignorant of the Breaches which Are made among us in this, and the neighbour nation;
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In the mean time they will not put forth an hand, a finger to the making up, the healing of these breaches. Truth is, they are not at all affected with them,
In the mean time they will not put forth an hand, a finger to the making up, the healing of these Breaches. Truth is, they Are not At all affected with them,
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so themselves may but keep their own heads whole, and sleep in a whole skin (as we say) they care not what breaches there be in the Church, whether at home, or abroad.
so themselves may but keep their own Heads Whole, and sleep in a Whole skin (as we say) they care not what Breaches there be in the Church, whither At home, or abroad.
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I suppose there are none of you here present, but take notice what a great and fearfull breach is made upon the neighbour Nation, our Brethren in the Kingdome of Ireland; where, through the open Rebellion of a Romish Confederacie, rending and taring of that Kingdome, the State therein tottereth,
I suppose there Are none of you Here present, but take notice what a great and fearful breach is made upon the neighbour nation, our Brothers in the Kingdom of Ireland; where, through the open Rebellion of a Romish Confederacy, rending and taring of that Kingdom, the State therein tottereth,
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For the repairing and making up of this breach: It hath pleased Authoritie (that Authoritie which may Command it, the King, and his Parliament) to request, and desire from you, either by way of gift, or Loane, a little of your earth, (your Gold is no other, no better, Red-earth, thick-clay, as the Prophet Habakkuk phraseth it.) This they desire for the filling, and making up of this Breach;
For the repairing and making up of this breach: It hath pleased authority (that authority which may Command it, the King, and his Parliament) to request, and desire from you, either by Way of gift, or Loan, a little of your earth, (your Gold is no other, no better, Red-earth, thick-clay, as the Prophet Habakkuk Phraseth it.) This they desire for the filling, and making up of this Breach;
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In this case (I suppose) there is none of us but would be ready both to carry baskets of earth, and to lend our Wool-packs or Featherbeds (if we have them) for the stopping, the making up of that Breach.
In this case (I suppose) there is none of us but would be ready both to carry baskets of earth, and to lend our Woolpacks or Featherbeds (if we have them) for the stopping, the making up of that Breach.
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the welfare whereof, is of so great and neere concernment to our selves? Insomuch as some wise Starists have thought these two Kingdoms to be like Hypocrates his Twins, the one whereof could not subsist, at least not well, without the other.
the welfare whereof, is of so great and near concernment to our selves? Insomuch as Some wise Starists have Thought these two Kingdoms to be like Hypocrates his Twins, the one whereof could not subsist, At least not well, without the other.
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Surely (my Brethren) such Parsimonius spirits, may be conceived to be far from the resolution of that noble Roman Marcus Curtius, whom the Histories of those,
Surely (my Brothers) such Parsimonious spirits, may be conceived to be Far from the resolution of that noble Roman Marcus Curtius, whom the Histories of those,
He thereupon presently mounting his Horse in compleat Arms (which was then the chiefe glory of that Citie and Nation) cast himself into the Breach for the making it up;
He thereupon presently mounting his Horse in complete Arms (which was then the chief glory of that city and nation) cast himself into the Breach for the making it up;
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This did he with a Roman resolution. And the like should Christians be ready to do in a Christian way for the Church of God, in case that God shall be pleased to call them to it,
This did he with a Roman resolution. And the like should Christians be ready to do in a Christian Way for the Church of God, in case that God shall be pleased to call them to it,
not thinking their naturall lives too dear for her, to whom (under God) they owe their spirituall. How far then do they fall beneath themselves, beneath Christians, who will not so much as part with a little of their superfluities in such a case? It is no more that is desired from you;
not thinking their natural lives too dear for her, to whom (under God) they owe their spiritual. How Far then do they fallen beneath themselves, beneath Christians, who will not so much as part with a little of their superfluities in such a case? It is no more that is desired from you;
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not the Widowes two Mites, her whole livelihood, all that she had: but a little NONLATINALPHABET of your abundance, your superfluitie. And hereof, he that will not spare a little to so good a work, must pardon me,
not the Widows two Mites, her Whole livelihood, all that she had: but a little of your abundance, your superfluity. And hereof, he that will not spare a little to so good a work, must pardon me,
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if I leave him where I finde him, within the verge and compasse of this just Reprehension, charging him to be in the number of those, that will not be an healer of Israels breaches.
if I leave him where I find him, within the verge and compass of this just Reprehension, charging him to be in the number of those, that will not be an healer of Israel's Breaches.
An Use of Exhortation, wherein I should excite and exhort you, and all true Israelites, even all the Lords people amongst us, that they would first desire, secondly endeavour the healing of Israels breaches.
an Use of Exhortation, wherein I should excite and exhort you, and all true Israelites, even all the lords people among us, that they would First desire, secondly endeavour the healing of Israel's Breaches.
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A Chrugion in searching a wound, if he put his Patient to paine, it is besides his intention, who intends his Cure, and not his smart; but he cannot helpe it, it will be so,
A Chrugion in searching a wound, if he put his Patient to pain, it is beside his intention, who intends his Cure, and not his smart; but he cannot help it, it will be so,
And in this regard, I must confesse, and say as the blessed Apostle sometime to his Corinthians; Though I made you sorry, with a Letter (saith he) with a Sermon (say I) I do not repent. This sorrow (I trust) shall prove unto you,
And in this regard, I must confess, and say as the blessed Apostle sometime to his Corinthians; Though I made you sorry, with a letter (Says he) with a Sermon (say I) I do not Repent. This sorrow (I trust) shall prove unto you,
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and the neighbour Kingdome, whether Politicall Breaches, or Ecclesiasticall Breaches; Breaches in the State, or Breaches in the Church, how ever made, or by whomsoever,
and the neighbour Kingdom, whither Political Breaches, or Ecclesiastical Breaches; Breaches in the State, or Breaches in the Church, how ever made, or by whomsoever,
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First, Desire it: This doth David here for that Kingdom, that State, that Church, whereof he was the Head; and this do we for this Kingdom, this State, this Church, whereof we are members. And that we may do it, Labour to be affected with it.
First, Desire it: This does David Here for that Kingdom, that State, that Church, whereof he was the Head; and this do we for this Kingdom, this State, this Church, whereof we Are members. And that we may do it, Labour to be affected with it.
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The whole congregation of Israel, even all the other Tribes, they were sorry and repented for Benjamin, because of that great Breach made upon that tribe. And thus let us, all of us be affected, with the breaches at present made upon this, and the neighbour Kingdom.
The Whole congregation of Israel, even all the other Tribes, they were sorry and repented for Benjamin, Because of that great Breach made upon that tribe. And thus let us, all of us be affected, with the Breaches At present made upon this, and the neighbour Kingdom.
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and plundred by the Romans, the souldiers some of them breaking into the house, and studie where he then was, they found him so intent in drawing of lines and figures in the dust,
and plundered by the Roman, the Soldiers Some of them breaking into the house, and study where he then was, they found him so intent in drawing of lines and figures in the dust,
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And is it not thus (my brethren) with some, with multitudes amongst us at this day? Whilest the neighbour Kingdom is on fire already, and our owne in danger;
And is it not thus (my brothers) with Some, with Multitudes among us At this day? Whilst the neighbour Kingdom is on fire already, and our own in danger;
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the fire of Gods wrath flaming in the one, smoaking in the other, fearfull breaches made in both, breaches in the state, and breaches in the Church, threatning every one of us in our particulars, insomuch as we may say of our selves,
the fire of God's wrath flaming in the one, smoking in the other, fearful Breaches made in both, Breaches in the state, and Breaches in the Church, threatening every one of us in our particulars, insomuch as we may say of our selves,
and cumbling in dust, minding nothing but earth, burying themselves in the dust of worldly thoughts and imployment, seeking their own things, their own private lucre and gain, the increasing of their estates, the building and raysing of their houses:
and cumbling in dust, minding nothing but earth, burying themselves in the dust of worldly thoughts and employment, seeking their own things, their own private lucre and gain, the increasing of their estates, the building and raising of their houses:
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let Church and state sinke or swim, or clash one aganst the other to the breaking, and drowning of both, what care they? they regard it not, they are not affected with it:
let Church and state sink or swim, or clash one against the other to the breaking, and drowning of both, what care they? they regard it not, they Are not affected with it:
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And thus let every of us labour to be, that we may in the first place, finde our Hearts working towards the healing, and repairing of these breaches. The heart must first work, before the hand will work.
And thus let every of us labour to be, that we may in the First place, find our Hearts working towards the healing, and repairing of these Breaches. The heart must First work, before the hand will work.
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That we may put an hand to the healing of these breaches, lay them to heart: That we may both desire, and indeavour the Cure, let us be affected with the Disease.
That we may put an hand to the healing of these Breaches, lay them to heart: That we may both desire, and endeavour the Cure, let us be affected with the Disease.
and broke forth upon them for their sinnes. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased, viz. for ous sins, which is the onely cause of Gods displeasure:
and broke forth upon them for their Sins. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased, viz. for ous Sins, which is the only cause of God's displeasure:
Other Causes may be assigned as Instrumentall; but these are the chiefe and principall. In Israels case, David was not ignorant that some Forraigne enemies, Moabites, Edomites, Philistines, together with some of his own Kingdom, Israelites, that seditious partie which cleaved to the House of Saul, had an hand in making, and maintaining those Breaches:
Other Causes may be assigned as Instrumental; but these Are the chief and principal. In Israel's case, David was not ignorant that Some Foreign enemies, Moabites, Edomites, philistines, together with Some of his own Kingdom, Israelites, that seditious party which cleaved to the House of Saul, had an hand in making, and maintaining those Breaches:
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When the Plague was broke forth in the Camp of Israel, beginning to make a Breach upon them, Moses presently tells Aaron, There is wrath gone out from the Lord.
When the Plague was broke forth in the Camp of Israel, beginning to make a Breach upon them, Moses presently tells Aaron, There is wrath gone out from the Lord.
were there no sin, there would be no wrath. For this is it that the wrath of God cometh upon perticular persons, who being sinners bynature, they are also by nature children of wrath;
were there no since, there would be no wrath. For this is it that the wrath of God comes upon particular Persons, who being Sinners bynature, they Are also by nature children of wrath;
and being sinners by Practie, they are made vessels of wrath; treasuring up unto themselves wrath, even that wrath which is, and shall be revealed from Heaven against all unrighteousnesse of man.
and being Sinners by Practie, they Are made vessels of wrath; treasuring up unto themselves wrath, even that wrath which is, and shall be revealed from Heaven against all unrighteousness of man.
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This wrath is, and shall be powred out upon the heads of men for their sins. Because of these things (saith the Apostle speaking of sinfull lusts) cometh the wrath of God upon the children of disobedience.
This wrath is, and shall be poured out upon the Heads of men for their Sins. Because of these things (Says the Apostle speaking of sinful Lustiest) comes the wrath of God upon the children of disobedience.
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Never did the wrath of God break forth upon Israel, but when he was provoked by their sins. The Breach first ever begun on their part in their breaking Covenant with God:
Never did the wrath of God break forth upon Israel, but when he was provoked by their Sins. The Breach First ever begun on their part in their breaking Covenant with God:
Still they break with God, in breaking his Lawes, before he brake in upon them by his judgements, which were ever sent onely to avenge the quarrel of his covenant, as the Lord himself telleth them.
Still they break with God, in breaking his Laws, before he brake in upon them by his Judgments, which were ever sent only to avenge the quarrel of his Covenant, as the Lord himself Telleth them.
And so conceive we of all these Breaches, at which God himself, having been long provoked, seemeth now to be breaking in upon us to aveng the quarrell of his Covenant, which we have violated and and broken. Here are the Causes of this disease.
And so conceive we of all these Breaches, At which God himself, having been long provoked, seems now to be breaking in upon us to avenge the quarrel of his Covenant, which we have violated and and broken. Here Are the Causes of this disease.
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Not unlike the the Symptomes of an Earth-quake, where the earth trembles and shakes and breaks, being riuen or split with prodigious ruptures and openings, yawning and gaping,
Not unlike the the Symptoms of an Earthquake, where the earth trembles and shakes and breaks, being riven or split with prodigious ruptures and openings, yawning and gaping,
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even threatning to swallow up the inhabitants, as once it did Korah and his Confederacie. Thus was it with Israel at this time when David made this complaint of the Breaches thereof. Thou hast made the earth to tremble, thou hast broken it;
even threatening to swallow up the inhabitants, as once it did Korah and his Confederacy. Thus was it with Israel At this time when David made this complaint of the Breaches thereof. Thou hast made the earth to tremble, thou hast broken it;
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ver. 2. And is it not so in this, and the neighbour Kingdom at present? doth not the earth even seeme to tremble under us? Hath not the Lord even made us a Cup of trembling (not unto others,
for. 2. And is it not so in this, and the neighbour Kingdom At present? does not the earth even seem to tremble under us? Hath not the Lord even made us a Cup of trembling (not unto Others,
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Having begun to drink of that cup, which Jerusalem was once made to drink of, I, to drink off, even the cup of the Lords fury, the cup of trembling. Insomuch that we may say in the words of the Psalmist, that Horrour (I,
Having begun to drink of that cup, which Jerusalem was once made to drink of, I, to drink off, even the cup of the lords fury, the cup of trembling. Insomuch that we may say in the words of the Psalmist, that Horror (I,
Sure we are, (what ever it is athome) so it is in the neighbour Kingdom, where by reason of that civill combu••ion all things are out of order, many of the chief rulers also, upon whom the Common-wealth there should rest,
Sure we Are, (what ever it is athome) so it is in the neighbour Kingdom, where by reason of that civil combu••ion all things Are out of order, many of the chief Rulers also, upon whom the Commonwealth there should rest,
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how is the earth riven, and broken both church and common-wealth, rent and torne by home-bred divisions, and distractions? Sad symptimes, but sadder Prognosticks.
how is the earth riven, and broken both Church and commonwealth, rend and torn by Homebred divisions, and distractions? Sad symptimes, but sadder Prognostics.
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unlesse God be pleased speedily to step in un•o us, frustrating our fears, and our enemies hopes, by healing and making up our breaches, but Confusion, desolation? It shaketh, saith the Psalmist here of Israel. It shaketh, it shaketh may we say both of Church and State, in this and the neighbour Kingdome.
unless God be pleased speedily to step in un•o us, frustrating our fears, and our enemies hope's, by healing and making up our Breaches, but Confusion, desolation? It shakes, Says the Psalmist Here of Israel. It shakes, it shakes may we say both of Church and State, in this and the neighbour Kingdom.
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These unhappie breaches being in themselves, and oft-times proving ominous presages, prodigious fore-runners of Ruine and Destruction. But of this (it may be) I shall have occasion to speak more fully hereafter, in handling the second part of the Text. Davids Reason, Israels Danger.
These unhappy Breaches being in themselves, and ofttimes proving ominous presages, prodigious forerunners of Ruin and Destruction. But of this (it may be) I shall have occasion to speak more Fully hereafter, in handling the second part of the Text. Davids Reason, Israel's Danger.
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And are these the Causes, these the Symptomes, these the Prognosticks of the disease? Oh what cause then have every of us to be affected, deeply affected with it? laying to heart the breaches both of Church and State in this, and the neighbour Kingdom;
And Are these the Causes, these the Symptoms, these the Prognostics of the disease? O what cause then have every of us to be affected, deeply affected with it? laying to heart the Breaches both of Church and State in this, and the neighbour Kingdom;
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Desiring this Cure, let us (in the second place) Indeavour it. Indeavour we the healing of Israels breaches, the repairing and making up the Breaches which are amongst us, whether in Church, or State.
Desiring this Cure, let us (in the second place) Endeavour it. Endeavour we the healing of Israel's Breaches, the repairing and making up the Breaches which Are among us, whither in Church, or State.
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And what arguments should I use, to whet your endeavours this way, to put you forwards upon this (I had almost said so meritorious a) work? Those considerations which I named before as Reasons, may also serve again for Motives, and that forcible ones.
And what Arguments should I use, to whet your endeavours this Way, to put you forward upon this (I had almost said so meritorious a) work? Those considerations which I nam before as Reasons, may also serve again for Motives, and that forcible ones.
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First, Ye are all members of this Mysticall, this Politicall, this Ecclesiasticall body; and being so, seek the Healing of the breaches therof. Which breaches
First, You Are all members of this Mystical, this Political, this Ecclesiastical body; and being so, seek the Healing of the Breaches thereof. Which Breaches
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VVhat is it that hinders the businesse both of Church and State at present, that it sticketh in the birth, and commeth off so slowly? Surely (next to our sins) our divisions. Not more disadvantagious to them,
What is it that hinders the business both of Church and State At present, that it sticketh in the birth, and comes off so slowly? Surely (next to our Sins) our divisions. Not more disadvantageous to them,
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You shall finde them all lying close together in a little compasse, in the two last verses of that 122. Psal. where David exciting both himselfe and others to pray for the peace; seek the happines of Jerusalem, that Peace might be within her wals, and prosperitie within her Palaces.
You shall find them all lying close together in a little compass, in the two last Verses of that 122. Psalm where David exciting both himself and Others to pray for the peace; seek the happiness of Jerusalem, that Peace might be within her walls, and Prosperity within her Palaces.
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The peace and happinesse of them all, being as it were bound up in the peace and happinesse of Jerusalem. If it went well with it, it should go the better with them;
The peace and happiness of them all, being as it were bound up in the peace and happiness of Jerusalem. If it went well with it, it should go the better with them;
for the Religion of God, the true and pure worship and service of God, whereof God had then made Jerusalem, as it were the Staple, putting his Name there.
for the Religion of God, the true and pure worship and service of God, whereof God had then made Jerusalem, as it were the Staple, putting his Name there.
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And upon this threefold ground, let every of us be excited to seeke the publique peace and wel-fare of this our Israel, the restoring and setling of Peace, by healing the breaches thereof.
And upon this threefold ground, let every of us be excited to seek the public peace and welfare of this our Israel, the restoring and settling of Peace, by healing the Breaches thereof.
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why he would have the Jews in their Captivity to seeke the Peace of Babylon; Seek the Peace of the Citie whither I have caused you to be carried away Captive;
why he would have the jews in their Captivity to seek the Peace of Babylon; Seek the Peace of the city whither I have caused you to be carried away Captive;
and cause her to break through all discouragements and fears, in seeking and endeavouring the rescue and deliverance of Gods people, her Country-men the Jews. Think not with thy self (saith he) that thou shalt escape in the Kings house, more than all the Jews. The Court, the Kings house should be no Sanctuary to her.
and cause her to break through all discouragements and fears, in seeking and endeavouring the rescue and deliverance of God's people, her Countrymen the jews. Think not with thy self (Says he) that thou shalt escape in the Kings house, more than all the jews. The Court, the Kings house should be no Sanctuary to her.
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and therfore think not of taking Sanctuary in any of these, as our foolish carnall hearts are very apt and ready to do, thereby eluding and bearing off the blow of Gods threatnings,
and Therefore think not of taking Sanctuary in any of these, as our foolish carnal hearts Are very apt and ready to do, thereby eluding and bearing off the blow of God's threatenings,
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The Common-wealth should be preferred before a mans owne private wealth, and much more the Church, the house of God (as the Apostle calleth it) before our own houses: so was the Psalmist (who ever it was that penned that Psalm) affected towards Jerusalem; If I prefer not Jerusalem before my chiefe joy;
The Commonwealth should be preferred before a men own private wealth, and much more the Church, the house of God (as the Apostle calls it) before our own houses: so was the Psalmist (who ever it was that penned that Psalm) affected towards Jerusalem; If I prefer not Jerusalem before my chief joy;
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Thus should we stand affected towards the Church of God, preferring the welfare thereof before our own welfare, making it as the top of our joy, so the top of our care, and desire and feare. If it go well with the Church wherein we live, it will goe the better with us;
Thus should we stand affected towards the Church of God, preferring the welfare thereof before our own welfare, making it as the top of our joy, so the top of our care, and desire and Fear. If it go well with the Church wherein we live, it will go the better with us;
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Seeke it (in the second place) for our brethrens sake; For my brethren and companions sake (saith the Psalmist.) If it went well with Jerusalem, not onely David and his Family,
Seek it (in the second place) for our Brothers' sake; For my brothers and Sodales sake (Says the Psalmist.) If it went well with Jerusalem, not only David and his Family,
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but all the inhabitants in Jerusalem, nay, all the people of God in the whole Land of Israel, or where ever they were, they should fare the better for it.
but all the inhabitants in Jerusalem, nay, all the people of God in the Whole Land of Israel, or where ever they were, they should fare the better for it.
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And for this cause seeke we the peace and welfare of this our Israel, the Kingdom wherein we live, that the breaches thereof may be healed. Seek it for our brethren and Companions sake;
And for this cause seek we the peace and welfare of this our Israel, the Kingdom wherein we live, that the Breaches thereof may be healed. Seek it for our brothers and Sodales sake;
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all which have a venture in this bottome, being greatly interested in the woe or wel-fare of this Church. If we compare all the Protestant Churches, to a Fleet or Navie of Ships (as fitly in many respects they may be.) In this Fleet, the Church of England must needes be acknowledged to be the Admirall, having long carried the Flag in the Maintop, and having been a security and Protection to many other Churches (I wish I could have said to all) which have come under her Lee. Now the Admirall miscarrying, oftentimes indangers the whole Fleet. Certainly, all the Forraign Churches,
all which have a venture in this bottom, being greatly interested in the woe or welfare of this Church. If we compare all the Protestant Churches, to a Fleet or Navy of Ships (as fitly in many respects they may be.) In this Fleet, the Church of England must needs be acknowledged to be the Admiral, having long carried the Flag in the Maintop, and having been a security and Protection to many other Churches (I wish I could have said to all) which have come under her Lee. Now the Admiral miscarrying, oftentimes endangers the Whole Fleet. Certainly, all the Foreign Churches,
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how ever they have not a dependance upon this Church for their being, (in that respect they being all independent, all Sisters, Daughters of the same Father (Churches of God) I,
how ever they have not a dependence upon this Church for their being, (in that respect they being all independent, all Sisters, Daughters of the same Father (Churches of God) I,
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the Tabernacle and Temple, the Religion, worship and service of God, whereof Jerusalem then was the seat. If Jerusalem went to wrack, what should become of the Religion of God, the publique exercise of it? God having chosen that to be the place to put his name in.
the Tabernacle and Temple, the Religion, worship and service of God, whereof Jerusalem then was the seat. If Jerusalem went to wrack, what should become of the Religion of God, the public exercise of it? God having chosen that to be the place to put his name in.
Let the same argument prevaile with us to make us seeke the peace of this our Israel, by indeavouring the healing of the breaches both of Church and State amongst us.
Let the same argument prevail with us to make us seek the peace of this our Israel, by endeavouring the healing of the Breaches both of Church and State among us.
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if the Church suffer, as now for the present it doth, and is likely more to doe (if it be not speedily remedied) by these unhappy divisions and distractions amongst us.
if the Church suffer, as now for the present it does, and is likely more to do (if it be not speedily remedied) by these unhappy divisions and distractions among us.
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In the midst of these, how shall we thinke that the Religion of God shall grow? The Temple was built without the noise of Axe or hammer; when it was built, axes and hammers were fatall to it, at lest to the beautie of it;
In the midst of these, how shall we think that the Religion of God shall grow? The Temple was built without the noise of Axe or hammer; when it was built, axes and hammers were fatal to it, At lest to the beauty of it;
They breake downe the carved worke thereof with axes and hammers (saith Asaph, by a propheticall eye and tongue, foreseeing and foretelling the destruction of the Temple.) And what doth the noise of axes and hammers amongst us at this day presage;
They break down the carved work thereof with axes and hammers (Says Asaph, by a prophetical eye and tongue, Foreseeing and foretelling the destruction of the Temple.) And what does the noise of axes and hammers among us At this day presage;
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I meane those sharpe and eager contentions, divisions, distractions? Certainly, if these be not silenced and quieted they will indanger, at least, our carved worke, the beautie of our Church and Religion.
I mean those sharp and eager contentions, divisions, distractions? Certainly, if these be not silenced and quieted they will endanger, At least, our carved work, the beauty of our Church and Religion.
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You know what it was that hindred the building of Babel; and the same meanes will hinder the building of Jerusalem, the Church of God, the Religion of God, confusion, division. Division of tongues and hearts. Oh, because of the house of the Lordour God, the Religion of God professed amongst us,
You know what it was that hindered the building of Babel; and the same means will hinder the building of Jerusalem, the Church of God, the Religion of God, confusion, division. Division of tongues and hearts. O, Because of the house of the Lordour God, the Religion of God professed among us,
O but how shall the breaches of this our Israel be healed? how shall this Cure be effected? the cure of this Nation, this State, this Church; that is the patient I confesse I principally have in hand,
Oh but how shall the Breaches of this our Israel be healed? how shall this Cure be effected? the cure of this nation, this State, this Church; that is the patient I confess I principally have in hand,
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Take the resolution of it from the Churches Physitian, God himselfe, who promising to undertake Israels cure, the healing of her breaches, those breaches which the Babilonians had made upon her, he sets downe the ratio medendi, tels her how,
Take the resolution of it from the Churches physician, God himself, who promising to undertake Israel's cure, the healing of her Breaches, those Breaches which the Babylonians had made upon her, he sets down the ratio medendi, tells her how,
and in what way that cure should be, viz. by revealing upon her abundance of peace and truth. So you have it, Jer. 33. Behold, I will bring it health and cure,
and in what Way that cure should be, viz. by revealing upon her abundance of peace and truth. So you have it, Jer. 33. Behold, I will bring it health and cure,
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Such a Cure it was that the false Prophets wrought upon Israel, in healing her breaches. They have healed the hurt of the Daughter of my people slightly; saying Peace, peace.
Such a Cure it was that the false prophets wrought upon Israel, in healing her Breaches. They have healed the hurt of the Daughter of my people slightly; saying Peace, peace.
Oh, then in the fear of God, following the prescript and direction of this great Chyrurgeon, this great Phisician; Let all of us seeke and endeavour the furthering and effecting of the Churches Cure in this way, by seeking after both these;
O, then in the Fear of God, following the prescript and direction of this great Chirurgeon, this great physician; Let all of us seek and endeavour the furthering and effecting of the Churches Cure in this Way, by seeking After both these;
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Abundance of Peace without Truth, will breed a Lethargie; abundance of Truth without Peace, may breed a Phrensie. The one will breed a senslesse securitie, the harbenger of Ruine and destruction.
Abundance of Peace without Truth, will breed a Lethargy; abundance of Truth without Peace, may breed a Frenzy. The one will breed a senseless security, the harbinger of Ruin and destruction.
The other by accident may breed a swelling Timpany of Spirituall pride, and selfe-conceitednesse, then which (as hereafter happily I shall shew you) there is nothing more opposite to this Cure, the healing of the Churches Breaches: You see then the way whereby this great and much desired Cure is to be effected.
The other by accident may breed a swelling Timpany of Spiritual pride, and Self-conceitedness, then which (as hereafter happily I shall show you) there is nothing more opposite to this Cure, the healing of the Churches Breaches: You see then the Way whereby this great and much desired Cure is to be effected.
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for the furthering of this Cure, the healing of the breaches in this our Israel; to which, the good Lord give a blessing, that they may conduce to the end for which they are intended.
for the furthering of this Cure, the healing of the Breaches in this our Israel; to which, the good Lord give a blessing, that they may conduce to the end for which they Are intended.
I should begin with the former, Restorative directions; which again are of two sorts some of them concerning our selves; others of them concerning others, viz. those which have been,
I should begin with the former, Restorative directions; which again Are of two sorts Some of them Concerning our selves; Others of them Concerning Others, viz. those which have been,
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It is said of Paul; that Beholding the Criple at Lystra, and perceiving that he had faith to be healed, he said unto him, stand upright. This faith in him was a Passive miraculous saith. But what have we to do with this faith? Surely (Beloved) if we looke at our Disease, the dangerousnesse (I had almost said the desperatenesse) of it, we shall see that we have need of a saith, not much inferiour unto this.
It is said of Paul; that Beholding the Cripple At Lystra, and perceiving that he had faith to be healed, he said unto him, stand upright. This faith in him was a Passive miraculous Says. But what have we to do with this faith? Surely (beloved) if we look At our Disease, the dangerousness (I had almost said the desperateness) of it, we shall see that we have need of a Says, not much inferior unto this.
And such is the saith that this Cure (to flesh and bloud, carnall reason so difficult) calls for at our hands, a more then ordinary faith, which may breake through all those clouds of apparent difficulties and seeming impossibilities, laying hold upon the great Phisician, GOD himselfe,
And such is the Says that this Cure (to Flesh and blood, carnal reason so difficult) calls for At our hands, a more then ordinary faith, which may break through all those Clouds of apparent difficulties and seeming impossibilities, laying hold upon the great physician, GOD himself,
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Why, but in what have we to support and beare up our faith, in apprehending, in beleeiving this? The hand of faith is like Moses his hands, which he held up in Israels cause against A maleck, ready to flag and fall down, if it be not supported.
Why, but in what have we to support and bear up our faith, in apprehending, in beleeiving this? The hand of faith is like Moses his hands, which he held up in Israel's cause against A maleck, ready to flag and fallen down, if it be not supported.
as Aaron and Hur, were to Moses in that, to uphold both the hand and head of it, to make it steady. The one is the Power of God, the other his Promise.
as Aaron and Hur, were to Moses in that, to uphold both the hand and head of it, to make it steady. The one is the Power of God, the other his Promise.
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The disease indeed is dangerous, and Cure difficult, but not exceeding the skill of this great Phifician, who can put life into a dying, nay a dead bodie.
The disease indeed is dangerous, and Cure difficult, but not exceeding the skill of this great Physician, who can put life into a dying, nay a dead body.
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He that said unto those dry bones, live; and to Lazarus after his foure dayes buriall, Come forth: He can much more put life again into this our languishing dying State, and Church. He can do it. True: this we doubt not of;
He that said unto those dry bones, live; and to Lazarus After his foure days burial, Come forth: He can much more put life again into this our languishing dying State, and Church. He can do it. True: this we doubt not of;
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2. For that (in the second place) take a promise, which if we shall yet but performe the condition, it may give us at least comfortable hopes, (should I say assurance, it would bear me out) that God will make it good to us.
2. For that (in the second place) take a promise, which if we shall yet but perform the condition, it may give us At least comfortable hope's, (should I say assurance, it would bear me out) that God will make it good to us.
And me thinks there are rayes and beames of comfort shining in, and streaming from the face of that promise, in as much as God hath in part already wrought for us,
And me thinks there Are rays and beams of Comfort shining in, and streaming from the face of that promise, in as much as God hath in part already wrought for us,
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then will I hear srom Heaven, and will forgive their sinne, and heale their Land. The former part hereof, (blessed be God) it hath beene in measure already done;
then will I hear srom Heaven, and will forgive their sin, and heal their Land. The former part hereof, (blessed be God) it hath been in measure already done;
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even all the Lords people amongst us, whose hearts the Lord hath touched, and stirred up to stand in these breaches: They have endeavoured to humble themselves, and pray,
even all the lords people among us, whose hearts the Lord hath touched, and stirred up to stand in these Breaches: They have endeavoured to humble themselves, and pray,
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this they have done privately, and this they have done publickly, upon those solemne dayes of Publick humiliation, set apart by Authority to that purpose;
this they have done privately, and this they have done publicly, upon those solemn days of Public humiliation, Set apart by authority to that purpose;
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and forgive cur sin, and heal our Land. In the hopes wherof, yet raise we up our drooping spirits, not suffering our hearts to dye within us, as Nabals once did,
and forgive cur since, and heal our Land. In the hope's whereof, yet raise we up our drooping spirits, not suffering our hearts to die within us, as Nabals once did,
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that through this his power and goodnesse, the breaches of our Israel may be so healed, and his face may so shine upon us, that we may be saved. For other Directions, I must deferre them till another occasion.
that through this his power and Goodness, the Breaches of our Israel may be so healed, and his face may so shine upon us, that we may be saved. For other Directions, I must defer them till Another occasion.
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ISRAELS CURE. The fourth SERMON. March 23. PSAL. 60. Ver. 2. Heale the Breaches thereof. THe healing of Israels breaches, is a Cure which every true Israelite should earnestly desire, and seriously endeavour.
ISRAEL'S CURE. The fourth SERMON. March 23. PSALM 60. Ver. 2. Heale the Breaches thereof. THe healing of Israel's Breaches, is a Cure which every true Israelite should earnestly desire, and seriously endeavour.
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Those I ranged into two Ranks, dividing them into two sorts; some Restorative, others Preservative. The former directing to the making up of Breaches already made;
Those I ranged into two Ranks, dividing them into two sorts; Some Restorative, Others Preservative. The former directing to the making up of Breaches already made;
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It is said of our blessed Saviour, that when he came into his own Countrey (Patriam nutrition is, the place where for a time he was educated and brought up, Nazareth;) He did not many mighty works there (saith St. Mathew;) He could not do them (saith St. Marke.) Why? Because of their unbeliefe. Unbeliefe doth after a sort, break the arme, and evacuate the power of the omnipotent God, putting a kinde of impossibilitie upon things, otherwise possible:
It is said of our blessed Saviour, that when he Come into his own Country (Patriam nutrition is, the place where for a time he was educated and brought up, Nazareth;) He did not many mighty works there (Says Saint Matthew;) He could not do them (Says Saint Mark.) Why? Because of their unbelief. Unbelief does After a sort, break the arm, and evacuate the power of the omnipotent God, putting a kind of impossibility upon things, otherwise possible:
Why (in the second place) Pray them whole. The prayer of faith availeth much (saith St. James) I, even in the curing of sicknesses; The prayer of faith shall save the sicke.
Why (in the second place) Pray them Whole. The prayer of faith availeth much (Says Saint James) I, even in the curing of Sicknesses; The prayer of faith shall save the sick.
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Not unlike those friends which the Centurion sent as Messengers to our Saviour, to desire him to give the word for his servants Cure; Say but the word,
Not unlike those Friends which the Centurion sent as Messengers to our Saviour, to desire him to give the word for his Servants Cure; Say but the word,
Bodily exercise profiteth little; But being joyned unto Prayer, it maketh it the more prevalent, and that because the more servent. And therefore adde we this to the other,
Bodily exercise profiteth little; But being joined unto Prayer, it makes it the more prevalent, and that Because the more servient. And Therefore add we this to the other,
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But what speak I of binding of Devils, when as by this means God yeelds himselfe to be bound? It was no lesse then a sacred violence, that made God say unto Moses, Let me alone.
But what speak I of binding of Devils, when as by this means God yields himself to be bound? It was no less then a sacred violence, that made God say unto Moses, Let me alone.
It is the Lords speech unto Job (I remember) concerning the Leviathan. will he make supplications unto thee? will he speak soft words unto thee? That which the Creature disdaineth to do;
It is the lords speech unto Job (I Remember) Concerning the Leviathan. will he make supplications unto thee? will he speak soft words unto thee? That which the Creature disdains to do;
as upon our persons and families, so upon the places where we live; sometimes making publicke Breaches upon States, and Kingdoms for the sins of some particular persons,
as upon our Persons and families, so upon the places where we live; sometime making public Breaches upon States, and Kingdoms for the Sins of Some particular Persons,
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as upon the whole Houst of Israel for the sin of one Achan. That we may be Healers then, all of us in our places, furthering this blessed Cure, the healing of breaches abroad; let it be our first care to make up the breaches at home, our own Breaches.
as upon the Whole Houst of Israel for the since of one achan. That we may be Healers then, all of us in our places, furthering this blessed Cure, the healing of Breaches abroad; let it be our First care to make up the Breaches At home, our own Breaches.
they which would have any hand, so as to lend any effectual endeavours to the healing of Publick breaches; they must first practise at home inprivate, practise upon themselves, upon their own hearts and lives, to get the breaches of both healed by Repentance and Reformation. Repentance for evils past, Reformation for the time to come.
they which would have any hand, so as to lend any effectual endeavours to the healing of Public Breaches; they must First practise At home inprivate, practise upon themselves, upon their own hearts and lives, to get the Breaches of both healed by Repentance and Reformation. Repentance for evils past, Reformation for the time to come.
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and forgive their sin, and heale their Land. The one without the other, is but lost labour, all our bumilation, and supplication, without Reformation will be of no availe.
and forgive their since, and heal their Land. The one without the other, is but lost labour, all our bumilation, and supplication, without Reformation will be of no avail.
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And as all ought to do it, so specially Publicke persons, Magistrates, Rulers, who are by their office Phisicians, healers. Church and State (if sicke) they are their Patients, the Breaches and Ruines of both being under their hands.
And as all ought to do it, so specially Public Persons, Magistrates, Rulers, who Are by their office Physicians, healers. Church and State (if sick) they Are their Patients, the Breaches and Ruins of both being under their hands.
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A man shall take hold of his Brother (saith the Prophet Esay;) saying, Be thou our Ruler, and let this ruine be under thy hand, viz. for the healing, repairing of it.
A man shall take hold of his Brother (Says the Prophet Isaiah;) saying, Be thou our Ruler, and let this ruin be under thy hand, viz. for the healing, repairing of it.
Now that they may have successe in this Cure, let them first be Phisicians to themselves. Heale themselves, make up their own Breaches, by getting their owne sins taken away.
Now that they may have success in this Cure, let them First be Physicians to themselves. Heal themselves, make up their own Breaches, by getting their own Sins taken away.
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It is a good note of Scultetus his upon that passage in the 51. Psal. where David maketh this his suit, that God would build up the Wals of Jerusalem. Build them (saith he,) why what breach was there in those Wals, that David should put up such a request? Yes (faith he) David himself had made a Breach in them;
It is a good note of Scultetus his upon that passage in the 51. Psalm where David makes this his suit, that God would built up the Walls of Jerusalem. Built them (Says he,) why what breach was there in those Walls, that David should put up such a request? Yes (faith he) David himself had made a Breach in them;
Of such dangerous consequence are the sins of Publick persons, of Rulers, specially of chief Rulers. Principes peccantes denudant muros Jerusalem, (so my Author goeth on.) Princes, (and we may say the same of the Priests too) if they transgresse;
Of such dangerous consequence Are the Sins of Public Persons, of Rulers, specially of chief Rulers. Princes peccantes denudant muros Jerusalem, (so my Author Goes on.) Princes, (and we may say the same of the Priests too) if they transgress;
by their sins they make a Batterie upon the Wals of Jerusalem, lay the Church and State where they live, naked. This did Aaron to the Israelites, by consenting and giving way to that Idolatrie of theirs, he made them naked (saith the Text) in the midst of their enemies, i. e.
by their Sins they make a Battery upon the Walls of Jerusalem, lay the Church and State where they live, naked. This did Aaron to the Israelites, by consenting and giving Way to that Idolatry of theirs, he made them naked (Says the Text) in the midst of their enemies, i. e.
Such a dangerous influence have the sins of Publick persons upon the States, Churches, Kingdomes wherein they live, oft-times making dreadful breaches in them;
Such a dangerous influence have the Sins of Public Persons upon the States, Churches, Kingdoms wherein they live, ofttimes making dreadful Breaches in them;
as Davids sin in numbring the people, made that great breach upon Israel, at which the Destroying-Angel brake in, smiting no lesse then seventy thousand men in lesse then three dayes space.
as Davids sin in numbering the people, made that great breach upon Israel, At which the Destroying-Angel brake in, smiting no less then seventy thousand men in less then three days Molle.
And therfore let all such, that they may be in truth what they are by Office, healers, labour first to get their own breaches healed, their own sins taken away,
And Therefore let all such, that they may be in truth what they Are by Office, healers, labour First to get their own Breaches healed, their own Sins taken away,
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Besides these, there is yet one thing more, which every of us have, (most of us too much of it.) And could we be but perswaded to cast it in, I should make no question,
Beside these, there is yet one thing more, which every of us have, (most of us too much of it.) And could we be but persuaded to cast it in, I should make no question,
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So did that noble Roman whom I mentioned before, Marcus Curtius for his Countrey, for the making up of that Breach in the Market-place at Rome, he cast in himselfe. Oh, that every of us,
So did that noble Roman whom I mentioned before, Marcus Curtius for his Country, for the making up of that Breach in the Marketplace At Room, he cast in himself. O, that every of us,
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and all others professing the same Religion with us, would but be contented to do the like for the Church of God, every one to cast himselfe into the breaches of it;
and all Others professing the same Religion with us, would but be contented to do the like for the Church of God, every one to cast himself into the Breaches of it;
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and filling up of these Breaches, cast into them, and that by learning and taking out this great lesson of selfe-deniall. What is it that hath made these Breaches,
and filling up of these Breaches, cast into them, and that by learning and taking out this great Lesson of self-denial. What is it that hath made these Breaches,
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and having made them maintaines them? Why, surely even that which is the greatest breach-maker in the world (selfe.) This it is that maketh Breaches in Families, Breaches in Societies, in Townes, Cities, States, Churches, Kingdomes;
and having made them maintains them? Why, surely even that which is the greatest Breachmaker in the world (self.) This it is that makes Breaches in Families, Breaches in Societies, in Towns, Cities, States, Churches, Kingdoms;
and selfe-willed, (saith Saint Peter, speaking of the false Teachers and their followers,) NONLATINALPHABET standing in their owne conceits (as the Geneva renders it.) Certainly (my Brethren) there neither is,
and self-willed, (Says Faint Peter, speaking of the false Teachers and their followers,) standing in their own conceits (as the Geneva renders it.) Certainly (my Brothers) there neither is,
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And therefore for the Churches peace let every of us be content to sacrifice this universall breach-maker. Even as the men of Abel, following the counsell of that wise woman dealt with that rebellious Arch-breach-maker, Sheba the sonne of Bichri, who sounding the trumpet of rebellion made a great breach, and rent thein kingdom of Israel, they cast his head over the wals,
And Therefore for the Churches peace let every of us be content to sacrifice this universal Breachmaker. Even as the men of Abel, following the counsel of that wise woman dealt with that rebellious Arch-breach-maker, Sheba the son of Bichri, who sounding the trumpet of rebellion made a great breach, and rend thein Kingdom of Israel, they cast his head over the walls,
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Let not any of us trample this Pearle under-foot, so far undervaluing it, as to thinke every little too much to give for it, preferring every seeming truth before it.
Let not any of us trample this Pearl underfoot, so Far undervaluing it, as to think every little too much to give for it, preferring every seeming truth before it.
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It is a mistake (I said it the last day, and I say it again) if any shall thinke that some truths may not be overbought, viz. when they are bought with the losse of Peace.
It is a mistake (I said it the last day, and I say it again) if any shall think that Some truths may not be overbought, viz. when they Are bought with the loss of Peace.
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We will not buy gold too deare (we say.) And we would account him but a very simple man (saith a late reverend Divine of our owne,) who would set his house on fire to roste his egge:
We will not buy gold too deer (we say.) And we would account him but a very simple man (Says a late reverend Divine of our own,) who would Set his house on fire to roast his egg:
But, by not avowing, not openly contending and contesting for it, whether by Profession or Practice. And for this I thinke we shal need no other warrant then that rule and direction of the Apostle, Rom. 14. Hast thou faith? have it to thy selfe. Faith, i. e.
But, by not avowing, not openly contending and contesting for it, whither by Profession or Practice. And for this I think we shall need no other warrant then that Rule and direction of the Apostle, Rom. 14. Hast thou faith? have it to thy self. Faith, i. e.
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acknowledge, and assurance either of the truth or lawfulnesse of something indifferent, which thou canst not either professe or practice, without the offence and scandall of thy weake Brother, to the breaking of Peace. In this case (saith the Apostle) have this saith to thy selfe;
acknowledge, and assurance either of the truth or lawfulness of something indifferent, which thou Canst not either profess or practice, without the offence and scandal of thy weak Brother, to the breaking of Peace. In this case (Says the Apostle) have this Says to thy self;
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enjoy thine owne knowledge and perswasion, but keepe it to thy selfe, not letting it breake forth to the scandall of others, much lesse to the indangering of the Churches Peace, which ought to be of more price and value to us then many of these Truths. It is the speech of Elkanah to Hannah his wife,
enjoy thine own knowledge and persuasion, but keep it to thy self, not letting it break forth to the scandal of Others, much less to the endangering of the Churches Peace, which ought to be of more price and valve to us then many of these Truths. It is the speech of Elkanah to Hannah his wife,
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The like may the Church of God say unto us, Am not I better unto you then many children? then many fruits and conceptions of your own braines; I, though issues of truth.
The like may the Church of God say unto us, Am not I better unto you then many children? then many fruits and conceptions of your own brains; I, though issues of truth.
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This, I am sure (what ever may be said for some truths, truths of the new Covenant, for of them onely it can be said) was a peece of that great purchase, purchased by the blood of Christ. He is our peace (saith the Apostle) i. e. the Author of it, our Peace-maker, making peace, as it followeth vers. 15. And this he hath done by,
This, I am sure (what ever may be said for Some truths, truths of the new Covenant, for of them only it can be said) was a piece of that great purchase, purchased by the blood of christ. He is our peace (Says the Apostle) i. e. the Author of it, our Peacemaker, making peace, as it follows vers. 15. And this he hath done by,
and not only peace with God, but peace with and amongst men. Of that peace the Apostle speaketh in that 2 to the Ephesians, Peace betixt Jews and Gentiles, making them one. To this end Christ came downe from Heaven to earth, to make peace, (as in heaven, so) upon earth.
and not only peace with God, but peace with and among men. Of that peace the Apostle speaks in that 2 to the Ephesians, Peace betixt jews and Gentiles, making them one. To this end christ Come down from Heaven to earth, to make peace, (as in heaven, so) upon earth.
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when he was to take his last farewell of the world and them.) And let not us, any of us slight this Legacie; we will not do so by th Legacie of a dying friend.
when he was to take his last farewell of the world and them.) And let not us, any of us slight this Legacy; we will not do so by that Legacy of a dying friend.
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for the recovery of it, if lost? By this means shall we much further this blessed Cure, the filling and making up of the breaches in this our Israel, by casting every one something into them, every one himselfe. I have done with the directions which meerly concerne our selves, which if they may but be taken,
for the recovery of it, if lost? By this means shall we much further this blessed Cure, the filling and making up of the Breaches in this our Israel, by casting every one something into them, every one himself. I have done with the directions which merely concern our selves, which if they may but be taken,
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Each importing a servile and contumelious subjection, (as Expositers note upon it.) Moab should be his wash pot, a vessell to wash his feet in, according to the custome of those Eastern Countries,
Each importing a servile and contumelious subjection, (as Expositors note upon it.) Moab should be his wash pot, a vessel to wash his feet in, according to the custom of those Eastern Countries,
As for his own people, that seditious party of Israelites which cleaved to the house of Saul, he would use means to reduce them, to bring them under his Government.
As for his own people, that seditious party of Israelites which cleaved to the house of Saul, he would use means to reduce them, to bring them under his Government.
not as a Conquerour, and Slaves, but as a Lord over subjects, as a Father over Children, owing and acknowledging them as mine. Gilead is mine, and Manasseth is mine, ver.
not as a Conqueror, and Slaves, but as a Lord over subject's, as a Father over Children, owing and acknowledging them as mine. Gilead is mine, and Manasseh is mine, ver.
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The Malignant-party of Papists, and their Adherents amongst us, which have shewed themselves active in these disturbances, the way is to bring them under, to cast the shoe over them, putting a yoak upon their necks.
The Malignant-party of Papists, and their Adherents among us, which have showed themselves active in these disturbances, the Way is to bring them under, to cast the shoe over them, putting a yoke upon their necks.
And it is Joshuahs speech to Achan; why hast thou troubled us, the Lord shall trouble thee this day. Thus to deale with the Midianites, the Achans, who ever they have been, which have vexed and troubled our Israel, to vex them, to smite them, were but sustice.
And it is Joshuahs speech to achan; why hast thou troubled us, the Lord shall trouble thee this day. Thus to deal with the midianites, the Achans, who ever they have been, which have vexed and troubled our Israel, to vex them, to smite them, were but sustice.
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such as being of the same disposition, acted and moved by the same principles, want nothing but the opportunitie, either for the cherishing and somenting of these,
such as being of the same disposition, acted and moved by the same principles, want nothing but the opportunity, either for the cherishing and fomenting of these,
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And remembring it, let us by all lawfull wayes and means, according to the severall ranks and stations wherein God hath set us, be ready to perform it.
And remembering it, let us by all lawful ways and means, according to the several ranks and stations wherein God hath Set us, be ready to perform it.
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Q: But how shall this be effected? Ans. For the answer, let me descend into particulars, shewing you distinctly what every one should do in this case 1. What Publick persons are to do? 2. What private? For the former; Publick person are Magistrates, Ministers. Begin with the former;
Q: But how shall this be effected? Ans. For the answer, let me descend into particulars, showing you distinctly what every one should do in this case 1. What Public Persons Are to do? 2. What private? For the former; Public person Are Magistrates, Ministers. Begin with the former;
Expresse is that of the Prophet Isaiah, Isa. 57. Where the Lord speaking to Darius and Cyrus, (as Mr. Calvin and others interpret it) giveth them this in charge;
Express is that of the Prophet Isaiah, Isaiah 57. Where the Lord speaking to Darius and Cyrus, (as Mr. calvin and Others interpret it) gives them this in charge;
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Such are all Reliques, Monuments, Showes, and apparances of Idolatrie and Superstition. And all these it is the Magistrates dutie to see removed and taken away.
Such Are all Relics, Monuments, Shows, and appearances of Idolatry and Superstition. And all these it is the Magistrates duty to see removed and taken away.
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the stumbling stones) and lift up a standard for, (or over) the people (so I read it according to the Originall, not (of) but (for) or (over) the people.) A Metaphor taken from Princes, who gather their Subjects,
the stumbling stones) and lift up a standard for, (or over) the people (so I read it according to the Original, not (of) but (for) or (over) the people.) A Metaphor taken from Princes, who gather their Subject's,
But what Standard? why, even that (saith Bullinger, writing upon that Text of the Prophet Esay) which Simeon speaks of in the 2. Luke; Behold this Child (saith he, speaking of Christ) is set up for a signe;
But what Standard? why, even that (Says Bullinger, writing upon that Text of the Prophet Isaiah) which Simeon speaks of in the 2. Lycia; Behold this Child (Says he, speaking of christ) is Set up for a Signen;
even the same which Moses typically erected in the Wildernesse, the Brazen Serpent lift up on high, on a pearch or pole, a lively representation of Christ lift up upon the Crosse,
even the same which Moses typically erected in the Wilderness, the Brazen Serpent lift up on high, on a perch or pole, a lively representation of christ lift up upon the Cross,
And how should it be set up? Why by the Preaching of the Gospel; (so the same Expositer prosecutes it.) Gods Ministers they are the Lords Standard-bearers, whose office it is to carry this Standard before the people,
And how should it be Set up? Why by the Preaching of the Gospel; (so the same Expositor prosecutes it.) God's Ministers they Are the lords Standard-bearers, whose office it is to carry this Standard before the people,
Oh then let all in their places, specially the Commanders in the Lords Armie amongst us (to whom after a speciall manner it belongeth) as they desire the reducing of straying wandring souls,
O then let all in their places, specially the Commanders in the lords Army among us (to whom After a special manner it belongeth) as they desire the reducing of straying wandering Souls,
and the uniting of all into one body, let them by all meanes endeavour to set up this Standard, providing as much as in them lyeth for the liberty and free passage of the Gospel, that this standard may be set up where it hath not yet been seen, that it be continued and displaied more and more where it is erected.
and the uniting of all into one body, let them by all means endeavour to Set up this Standard, providing as much as in them lies for the liberty and free passage of the Gospel, that this standard may be Set up where it hath not yet been seen, that it be continued and displayed more and more where it is erected.
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And here let not any think or fear that this will be a means to scatter the people (as some, no wel-willers to the Gospel) are ready enough to do, who stick not to charge all our divisions upon the Gospel, and the Preaching therof;
And Here let not any think or Fear that this will be a means to scatter the people (as Some, no wellwillers to the Gospel) Are ready enough to do, who stick not to charge all our divisions upon the Gospel, and the Preaching thereof;
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And here let me repaire again to the Type. David here projecting and propounding to himself the way and means of reducing his own subjects, and bringing them to unitie;
And Here let me repair again to the Type. David Here projecting and propounding to himself the Way and means of reducing his own subject's, and bringing them to unity;
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all his subjects should be brought under one Head, one Governour, who should give them Lawes according to which they should be ordered and governed, which power and authority belonged to the Tribe of Judah, according to that Prophecie of Jacob Gen. 49. to which the Psalmist here alludeth.
all his subject's should be brought under one Head, one Governor, who should give them Laws according to which they should be ordered and governed, which power and Authority belonged to the Tribe of Judah, according to that Prophecy of Jacob Gen. 49. to which the Psalmist Here alludeth.
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No way, no means to bring the people unto unitie, to bring them into one body, but by bringing them under one head, one Law-giver, by whose Laws they may be regulated and governed.
No Way, no means to bring the people unto unity, to bring them into one body, but by bringing them under one head, one Lawgiver, by whose Laws they may be regulated and governed.
Now in the Church, and in matters of Religion, this one Head is Christ, even that Lyon of the Tribe of Judah, as he is called Reve. 5. He is the Law-giver of his Church, and let him so be. This will be found one;
Now in the Church, and in matters of Religion, this one Head is christ, even that lion of the Tribe of Judah, as he is called Reve. 5. He is the Lawgiver of his Church, and let him so be. This will be found one;
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sheep, not wolves, such as seek to make a prey of the flock, whom I put in the former rank, reckoning them as enemies.) And so consequently for the repairing and healing of these Breaches.
sheep, not wolves, such as seek to make a prey of the flock, whom I put in the former rank, reckoning them as enemies.) And so consequently for the repairing and healing of these Breaches.
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It was the first thing which David looked at, as giving to his Kingdom hopes of a Cure of these breaches; but God had given a Banner, an Ensigne to his people, setting David over them as their head, vers. 4. You see what Magistrates and Rulers the Lords Commanders amongst us ought to do, or see done;
It was the First thing which David looked At, as giving to his Kingdom hope's of a Cure of these Breaches; but God had given a Banner, an Ensign to his people, setting David over them as their head, vers. 4. You see what Magistrates and Rulers the lords Commanders among us ought to do, or see done;
Once more this usefull conclusion commeth to hand, which I have already prosecuted by way of Doctrine and Application. I yet stick in the latter of these, the latter part of it;
Once more this useful conclusion comes to hand, which I have already prosecuted by Way of Doctrine and Application. I yet stick in the latter of these, the latter part of it;
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some wherof were restorative, others preservative. Of the former sort we found some concerning our selves, others of them concerning others, viz. those which have beene and are Breach-makers amongst us, teaching us how to order our selves towards them.
Some whereof were restorative, Others preservative. Of the former sort we found Some Concerning our selves, Others of them Concerning Others, viz. those which have been and Are Breachmakers among us, teaching us how to order our selves towards them.
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Israelites, some of our brethren who through infirmitie and weaknes have been seduced and drawn aside, either from the wayes of truth or peace. Concerning them the question was;
Israelites, Some of our brothers who through infirmity and weakness have been seduced and drawn aside, either from the ways of truth or peace. Concerning them the question was;
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Secondly, what private. Publike persons are either Magistrates or Ministers. The former of these have had their directions, which the Lord teach them to make a good use of.
Secondly, what private. Public Persons Are either Magistrates or Ministers. The former of these have had their directions, which the Lord teach them to make a good use of.
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Gods Ministers, they are also by office healers. They have healed the hurt of the Daughter of my people slightly, so the Lord complains of the false Prophets.
God's Ministers, they Are also by office healers. They have healed the hurt of the Daughter of my people slightly, so the Lord complains of the false prophets.
And what shall they do that they may be healers in truth, furthering this Cure, by reducing those which are gone astray, which is a part of their office (they being also the Lords Shepheards) to seeke straving wandring sheepe,
And what shall they do that they may be healers in truth, furthering this Cure, by reducing those which Are gone astray, which is a part of their office (they being also the lords Shepherds) to seek straving wandering sheep,
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or experience will furnish me with.) Let them first be blamelesse in their lives. Secondly, Painfull in their Callings. Thirdly, Meek and wise in their carriage.
or experience will furnish me with.) Let them First be blameless in their lives. Secondly, Painful in their Callings. Thirdly, Meek and wise in their carriage.
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Blamelesse, viz. in life and conversation, walking (as it is said of Zacharias the Priest, and his wife Elizabeth) NONLATINALPHABET: without just reproofe.
Blameless, viz. in life and Conversation, walking (as it is said of Zacharias the Priest, and his wife Elizabeth): without just reproof.
You have them all together in that knowne place, 2 Tit. viz. in living First, soberly. Secondly, righteously. Thirdly, godly. All which (as all Christians,
You have them all together in that known place, 2 Tit. viz. in living First, soberly. Secondly, righteously. Thirdly, godly. All which (as all Christians,
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to live Godly, that they may be Patterns of Piety, and Holinesse; to live righteously, that they may be patterns of Justice and Integritie; to live soberly, that they may be patterns of Sobrietie and Temperance. In all being Ensamples to the flocke, (as Saint Peter hath it;) that so those which are weake, may not stumble at their lives; which being scandalous, are great scandals, bringing an evill report upon the wayes and Ordinances of God.
to live Godly, that they may be Patterns of Piety, and Holiness; to live righteously, that they may be patterns of justice and Integrity; to live soberly, that they may be patterns of Sobriety and Temperance. In all being Ensamples to the flock, (as Saint Peter hath it;) that so those which Are weak, may not Stumble At their lives; which being scandalous, Are great scandals, bringing an evil report upon the ways and Ordinances of God.
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how that they by their scandalous lives and courses, made men even to abhorre the offering of the Lord. And surely it cannot be denied, (I would not uncover it;
how that they by their scandalous lives and courses, made men even to abhor the offering of the Lord. And surely it cannot be denied, (I would not uncover it;
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Many being turned aside, and many others confirmed in their strayings, and that by reason of the scandalous lives of some of the sons of Aaron. To help to make up these Breaches, let all the Lords Priests, which serve at his Altar, have Holinesse to the Lord written (as in their Hearts ▪ so) in their foreheads; That their lives,
Many being turned aside, and many Others confirmed in their strayings, and that by reason of the scandalous lives of Some of the Sons of Aaron. To help to make up these Breaches, let all the lords Priests, which serve At his Altar, have Holiness to the Lord written (as in their Hearts ▪ so) in their foreheads; That their lives,
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and conversations may be sober, Righteous, Godly, every wayes Blamelesse, then which, there will be found no meanes more effectuall for the reducing of those which are gone astray.
and conversations may be Sobrium, Righteous, Godly, every ways Blameless, then which, there will be found no means more effectual for the reducing of those which Are gone astray.
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2. Being Blamelesse in their Lives, let them (in the 2d place) be Painfull in their Callings, watching over their flocks, Feeding them, Warning them, not turning over the oversight,
2. Being Blameless in their Lives, let them (in the 2d place) be Painful in their Callings, watching over their flocks, Feeding them, Warning them, not turning over the oversight,
or occasion of straying unto many, and so of making, or increasing these Breaches. When Vzzah and Ahi• and the rest of the Levites for their own ease, shifted off the Ark of God from their own shoulders, (which should have been the supporters of it) and laid it upon the Carts, the Ark it self was shaken, endangered,
or occasion of straying unto many, and so of making, or increasing these Breaches. When Uzzah and Ahi• and the rest of the Levites for their own ease, shifted off the Ark of God from their own shoulders, (which should have been the supporters of it) and laid it upon the Carts, the Ark it self was shaken, endangered,
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and a Breach thereby made, as you may see, 2 Sam. 6. To remedy and prevent the like evils that might happen to the Religion and Church of God amongst us, let the Lords Ministers take the Ark of God upon their own shoulders, putting not their hands only, (as Vzzah there did) but their shoulders also, (as Vzzah should have done) to the work, seriously intending the work of the Lord, Preaching the Word, being instant in season, and out of season, (as St Paul. chargeth it upon his Timothy) Reproving, Rebuking, Exhorting, and that with all long-suffering.
and a Breach thereby made, as you may see, 2 Sam. 6. To remedy and prevent the like evils that might happen to the Religion and Church of God among us, let the lords Ministers take the Ark of God upon their own shoulders, putting not their hands only, (as Uzzah there did) but their shoulders also, (as Uzzah should have done) to the work, seriously intending the work of the Lord, Preaching the Word, being instant in season, and out of season, (as Saint Paul. charges it upon his Timothy) Reproving, Rebuking, Exhorting, and that with all long-suffering.
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I put these two together, therein following our Saviour, who willeth his Apostles, whom he sendeth forth to preach the Gospel, that they should bee Wise as Serpents, simple as Doves.
I put these two together, therein following our Saviour, who wills his Apostles, whom he sends forth to preach the Gospel, that they should be Wise as Serpents, simple as Dove.
To Meeknesse; The servant of the Lord must not strive, (saith the Apostle) but be gentle unto all men, Patient, NONLATINALPHABET, Bearing, forbearing. A Grace,
To Meekness; The servant of the Lord must not strive, (Says the Apostle) but be gentle unto all men, Patient,, Bearing, forbearing. A Grace,
In Meeknesse instructing those which oppose themselves, (so the Apostle there goeth on) NONLATINALPHABET, i. e. (saith Beza) NONLATINALPHABET, Men which are contrary minded, to whom the Truth is not yet fully, and clearly revealed;
In Meekness instructing those which oppose themselves, (so the Apostle there Goes on), i. e. (Says Beza), Men which Are contrary minded, to whom the Truth is not yet Fully, and clearly revealed;
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nor yet presently to fall upon wayes of compulsion, making use of the Brachium seculare, calling in the secular power, (which yet in some cases may be done,
nor yet presently to fallen upon ways of compulsion, making use of the Brachium Secular, calling in the secular power, (which yet in Some cases may be done,
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such bearing, forbearing, must the Ministers of Christ use in reducing, and bringing home straying, wandring sheep, instructing them with Meeknesse, waiting if per adventure God will give them repentance to the acknowledgement of the Truth, and that they may recover themselves out of the snares of the Devil, (as it there followeth.) Let them be Meek,
such bearing, forbearing, must the Ministers of christ use in reducing, and bringing home straying, wandering sheep, instructing them with Meekness, waiting if per adventure God will give them Repentance to the acknowledgement of the Truth, and that they may recover themselves out of the snares of the devil, (as it there follows.) Let them be Meek,
Such a Meeknesse becometh the Man of God, not the meeknesse of Pusillanimity, and weaknesse, but the meeknesse of wisdome. A wise meeknesse, that so whilst he beareth with the weaknesse of others, he may not feed it, nourish it;
Such a Meekness Becometh the Man of God, not the meekness of Pusillanimity, and weakness, but the meekness of Wisdom. A wise meekness, that so while he bears with the weakness of Others, he may not feed it, nourish it;
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It was so by the blessed Apostle, who though he condescended to the weaknesse of some neere converted ews in Circumcising Timothy, yeelding to the use of that Rite, not as a necessary Sacrament, but as an Indifferent Ceremony, (so Mr Calvin conceives of it) using it adfovendam charitatem, non ad pietatis exercitium, (they are his words) not as a Religious Exercise, an Ordinance,
It was so by the blessed Apostle, who though he condescended to the weakness of Some near converted ewes in Circumcising Timothy, yielding to the use of that Rite, not as a necessary Sacrament, but as an Indifferent Ceremony, (so Mr calvin conceives of it) using it adfovendam charitatem, non ad pietatis Exercise, (they Are his words) not as a Religious Exercise, an Ordinance,
and that because he would not, by betraying Gods truth, and the Churches liberty, confirme and strengthen others in that erroneous opinion, which they had of the necessity of that then Indifferent Ceremony, as you may see it in the 2d Gal. Thus Paul was willing to yeeld to the weak Brethren in what he might,
and that Because he would not, by betraying God's truth, and the Churches liberty, confirm and strengthen Others in that erroneous opinion, which they had of the necessity of that then Indifferent Ceremony, as you may see it in the 2d Gal. Thus Paul was willing to yield to the weak Brothers in what he might,
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but yet so, as that he would by no meanes feed their weaknesse, by confirming them in their Iudaisme. Therefore was it that he, who in other cases (Chameleon like) became (as himself saith) All things to all, To the Iewes a Iew, to the Gentiles a Gentile, to the weak, weak, that so By all meanes he might gain some, yet when Peter was fallen into that unwarrantable Separation, withdrawing and separating himself from the Gentiles, breaking off open, and visible communion with them,
but yet so, as that he would by no means feed their weakness, by confirming them in their Judaism. Therefore was it that he, who in other cases (Chameleon like) became (as himself Says) All things to all, To the Iewes a Iew, to the Gentiles a Gentile, to the weak, weak, that so By all means he might gain Some, yet when Peter was fallen into that unwarrantable Separation, withdrawing and separating himself from the Gentiles, breaking off open, and visible communion with them,
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When he saw that they did not NONLATINALPHABET, that Peter and the rest, which were by his example drawn into the like Dissimulation, they Halted, and did not walk with an upright foot according to the Truth of the Gospel, he reproves him openly. This did he.
When he saw that they did not, that Peter and the rest, which were by his Exampl drawn into the like Dissimulation, they Halted, and did not walk with an upright foot according to the Truth of the Gospel, he reproves him openly. This did he.
so) in what I have lately done, in speaking openly against the new separation of those whom I taxed by the name of Brownists. A Terme too well known to the Church of God:
so) in what I have lately done, in speaking openly against the new separation of those whom I taxed by the name of Brownists. A Term too well known to the Church of God:
Yet for satisfaction to those who otherwise happily might either take offence at it, or advantage by it, (both which I desire equally to decline) I shall actum agere, doe that againe which I then did.
Yet for satisfaction to those who otherwise happily might either take offence At it, or advantage by it, (both which I desire equally to decline) I shall Acts agere, do that again which I then did.
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But how shall it be made good against them? Why? even out of this Charge of theirs, wherein they charge our Churches, and Ministers, and worship to bee Antichristian. For herein, what doe they but confesse and acknowledge (which they cannot, I think will not deny) That in Antichristian Churches (I will use the words of my Author) the entire Faith may be purely professed, the Doctrine of salvation plentifully preached, the seales of the Covenant for substance rightly administred;
But how shall it be made good against them? Why? even out of this Charge of theirs, wherein they charge our Churches, and Ministers, and worship to be Antichristian. For herein, what do they but confess and acknowledge (which they cannot, I think will not deny) That in Antichristian Churches (I will use the words of my Author) the entire Faith may be purely professed, the Doctrine of salvation plentifully preached, the Seals of the Covenant for substance rightly administered;
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and by the blossing of God upon his owne meanes, Christian soules ordinarily converted, and nourished up unto life eternal, which is much more then all the factors for Antichrist shall ever be able to make good;
and by the blossing of God upon his own means, Christian Souls ordinarily converted, and nourished up unto life Eternal, which is much more then all the Factors for Antichrist shall ever be able to make good;
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and therefore not to be connived or winked at, lest by our continued silence we should seeme to betray Gods Truth, his Churches Innocency, and confirme and strengthen those in their errour, whose weaknesse we are willing,
and Therefore not to be connived or winked At, lest by our continued silence we should seem to betray God's Truth, his Churches Innocency, and confirm and strengthen those in their error, whose weakness we Are willing,
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And this all the Ministers of Christ ought to have a speciall regard unto, and I pray God they may have it, that so whilst out of Meekness they bear & forbeare, which they ought to doe, they may not through Imprudence feed and nourish the weaknesse of any, which they ought not to doe.
And this all the Ministers of christ ought to have a special regard unto, and I pray God they may have it, that so while out of Meekness they bear & forbear, which they ought to do, they may not through Imprudence feed and nourish the weakness of any, which they ought not to do.
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Let them only reflect upon that 3d and last Direction given to Ministers, and let them make use of it, of both parts of it, viz. Let them carry themselves towards all such, First, with Meeknesse: Secondly, with Wisedome.
Let them only reflect upon that 3d and last Direction given to Ministers, and let them make use of it, of both parts of it, viz. Let them carry themselves towards all such, First, with Meekness: Secondly, with Wisdom.
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but presseth upon his Ephesians. I beseech you (saith he) that you walke worthy of the vocation wherewith yee are called, with all Lowlinesse, and Meeknesse, with long-suffering, forbearing one another in love:
but Presseth upon his Ephesians. I beseech you (Says he) that you walk worthy of the vocation wherewith ye Are called, with all Lowliness, and Meekness, with long-suffering, forbearing one Another in love:
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It were to be wished, and it is to bee indeavoured, that there might be a Vnitie in Iudgement bet wixt all the Lords people, that they might bee all of one minde: But this is not to bee looked for upon earth.
It were to be wished, and it is to be endeavoured, that there might be a Unity in Judgement bet wixt all the lords people, that they might be all of one mind: But this is not to be looked for upon earth.
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In the meane time let them indeavour to keepe the Vnitie of the spirit, that they bee all of one Heart. And to that end let them walke with Lowlinesse and Meeknesse, bearing,
In the mean time let them endeavour to keep the Unity of the Spirit, that they be all of one Heart. And to that end let them walk with Lowliness and Meekness, bearing,
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2. Thus walking in Love and Meeknesse, let them also walke in Wisedome. It is Pauls direction to his Colossians. Walke in wisedome towards them which are without.
2. Thus walking in Love and Meekness, let them also walk in Wisdom. It is Paul's direction to his colossians. Walk in Wisdom towards them which Are without.
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(Peter was a good and an holy man, though for a time hee separated himselfe, NONLATINALPHABET, 2 Gal. 12.) And towards such walke in wisedome, that we may neither doe, nor receive hurt:
(Peter was a good and an holy man, though for a time he separated himself,, 2 Gal. 12.) And towards such walk in Wisdom, that we may neither do, nor receive hurt:
or else receive hurt, by drawing in any unwholsome breath from them, as Barnabas and many others did from Peter, who by the prevalencie of his example were carried away with the streame of that his unwarrantable separation.
or Else receive hurt, by drawing in any unwholesome breath from them, as Barnabas and many Others did from Peter, who by the prevalency of his Exampl were carried away with the stream of that his unwarrantable separation.
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And thus I have as briefly as I could laid you downe the first sort of Directions, Restorative directions, tending to the Repayring and Healing of Breaches already made.
And thus I have as briefly as I could laid you down the First sort of Directions, Restorative directions, tending to the Repairing and Healing of Breaches already made.
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In these I will bee briefe, hasting as fast as I can to the Conclusion of this point, which hath (I confesse) fled before mee farther then at the first I made account of.
In these I will be brief, hasting as fast as I can to the Conclusion of this point, which hath (I confess) fled before me farther then At the First I made account of.
Physitians having recovered their Patients, they doe not send them away without some directions and Instructions for preventing of relapses. Thus dealt our Blessed Saviour with that Patient of his, that impotent person whom hee had restored to the use of his limbs;
Physicians having recovered their Patients, they do not send them away without Some directions and Instructions for preventing of relapses. Thus dealt our Blessed Saviour with that Patient of his, that impotent person whom he had restored to the use of his limbs;
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Following this course, having layed downe a Method for the Curing and Healing of these Breaches, let me briefly shew you (if ever God please to worke a Cure upon us) what is to bee done for the preventing of Relapses in this kinde,
Following this course, having laid down a Method for the Curing and Healing of these Breaches, let me briefly show you (if ever God please to work a Cure upon us) what is to be done for the preventing of Relapses in this kind,
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and amongst them with Magistrates, to whom I shall here againe commend onely a twofold direction, each being an off-set from the former directions which I propounded to them as Restoratives.
and among them with Magistrates, to whom I shall Here again commend only a twofold direction, each being an off-set from the former directions which I propounded to them as Restoratives.
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that of the Apostles, 15 Acts. who having in that Councell or Synode of theirs disputed and debated the differences betwixt the Iewes and Gentiles, at length they agree upon it, what course to take for the setling,
that of the Apostles, 15 Acts. who having in that Council or Synod of theirs disputed and debated the differences betwixt the Iewes and Gentiles, At length they agree upon it, what course to take for the settling,
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first, the Injunctions which they impose upon the Churches were viz: few, not many. Secondly, Necessary, though not in themselves, yet pro tempore, for that time.
First, the Injunctions which they impose upon the Churches were videlicet: few, not many. Secondly, Necessary, though not in themselves, yet Pro tempore, for that time.
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if burdens, and unnecessarie burdens bee imposed, whether directly upon the conscience, or having reference unto conscience, either wee must introduce,
if burdens, and unnecessary burdens be imposed, whither directly upon the conscience, or having Referente unto conscience, either we must introduce,
and set up that Popish Idoll, a blind obedience, (which some of late have cryed up for the best obedience) that so men may swallow downe all without chewing;
and Set up that Popish Idol, a blind Obedience, (which Some of late have cried up for the best Obedience) that so men may swallow down all without chewing;
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and requiring all in the publicke exercise of Religion to observe the same rule and order, the same forme of Publicke worship, regulated (as neere as may bee) by the lawes of Christ in his Word,
and requiring all in the public exercise of Religion to observe the same Rule and order, the same Form of Public worship, regulated (as near as may be) by the laws of christ in his Word,
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and so made conformable to that patterne, that standard: Not permitting every one therein to use what weights, and measures they please, to doe what is right in their owne eyes (as it was in Israel when there was no King, and as it is amongst us at this day in this unhappy Interregnum of the Church) which,
and so made conformable to that pattern, that standard: Not permitting every one therein to use what weights, and measures they please, to do what is right in their own eyes (as it was in Israel when there was no King, and as it is among us At this day in this unhappy Interregnum of the Church) which,
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It is noted of the tenne Bases in the Temple which were made to beare and carrie the ten Lavers upon their wheeles, They had all of them one casting, one measure, and one size.
It is noted of the tenne Bases in the Temple which were made to bear and carry the ten Lavers upon their wheels, They had all of them one casting, one measure, and one size.
Of such use is outward order to publicke Ordinances, a vehiculum serving to beare and carrie them super Rotis suis (as the originall hath that of the Wiseman. 25. Prov. 11. A word spoken upon his wheeles, so our margin readeth it according to the Hebrew) upon the Wheeles of meete and convenient circumstances,
Of such use is outward order to public Ordinances, a vehiculum serving to bear and carry them super Rotis suis (as the original hath that of the Wiseman. 25. Curae 11. A word spoken upon his wheels, so our margin readeth it according to the Hebrew) upon the Wheels of meet and convenient Circumstances,
First, Let them seriously intend the mayne worke of their Ministerie, therein looking right forwards; as it is said of the Philistines kine which drew the Arke to Bethshemesh, They tooke the streight way,
First, Let them seriously intend the main work of their Ministry, therein looking right forward; as it is said of the philistines kine which drew the Ark to Bethshemesh, They took the straight Way,
In Carrying the Arke of the Lord before his people, let them goe right on, in the Kings high way, (Gods way) not turning aside to the right hand or to the left, not seeking their owne things, their owne ends, their owne profit, credit, popular applause,
In Carrying the Ark of the Lord before his people, let them go right on, in the Kings high Way, (God's Way) not turning aside to the right hand or to the left, not seeking their own things, their own ends, their own profit, credit, popular applause,
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yet they may bee of one heart, I meane with those which desire to bee found faithfull, following the Truth according to the measure of light vouchsafed;
yet they may be of one heart, I mean with those which desire to be found faithful, following the Truth according to the measure of Light vouchsafed;
A lesson which we may learne even from those creatures which of all other are most quarrelsome. (Pardon the homelinesse of the similitude, the aptnesse shall make amends for it.) A packe of Hounds in the field, in hunting they chop upon diverse trayles,
A Lesson which we may Learn even from those creatures which of all other Are most quarrelsome. (Pardon the homeliness of the similitude, the aptness shall make amends for it.) A pack of Hounds in the field, in hunting they chop upon diverse trails,
First, Reverence, and esteeme highly of one another, (I meane so many as they see painfull and godly) not despising, not contemning them in respect of some differences in Iudgement, or disparitie in parts, and Gifts,
First, reverence, and esteem highly of one Another, (I mean so many as they see painful and godly) not despising, not contemning them in respect of Some differences in Judgement, or disparity in parts, and Gifts,
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but still upholding the esteeme of them in their owne hearts, and labouring by all means to uphold and maintaine their credits and reputes in the estimation of others.
but still upholding the esteem of them in their own hearts, and labouring by all means to uphold and maintain their credits and reputes in the estimation of Others.
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It was a good direction of a late godly, learned, and judicious Divine of our Church, one that was no friend (I am sure) either in judgement or practise to the supposed Corruptions in it.
It was a good direction of a late godly, learned, and judicious Divine of our Church, one that was no friend (I am sure) either in judgement or practice to the supposed Corruptions in it.
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And let not any here conceive that my self have runne counter to this Direction, in speaking against that dangerous error of those, which, upon the grounds aforesaid, Renounce all Communion with us:
And let not any Here conceive that my self have run counter to this Direction, in speaking against that dangerous error of those, which, upon the grounds aforesaid, Renounce all Communion with us:
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Wherein I have done no more then that Author himselfe (whom that industrious Dr Willet, for his zeale and abilities shewed in that quarrell, calleth Brownistarum malleum, the Hammer of Brownists) frequently and strenuously doth both in that Tract,
Wherein I have done no more then that Author himself (whom that Industria Dr Willet, for his zeal and abilities showed in that quarrel, calls Brownistarum malleum, the Hammer of Brownists) frequently and strenuously does both in that Tract,
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But I have yet divers particulars to touch upon, which I see I must but name, willing to discharge my selfe of this point at the present, which hath hung in my hands longer then I made account of.
But I have yet diverse particulars to touch upon, which I see I must but name, willing to discharge my self of this point At the present, which hath hung in my hands longer then I made account of.
For the Healing of these Breaches, so healing them that they may not break forth againe, labour to get the proud flesh cut out of our Hearts, all of us seeking for humble spirits. A generall direction;
For the Healing of these Breaches, so healing them that they may not break forth again, labour to get the proud Flesh Cut out of our Hearts, all of us seeking for humble spirits. A general direction;
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You shall find them all together laid down by the Apostle in that one verse, v. 16. of the 12. chap. to the Romanes: where the Apostle exhorting his Romanes to an holy unanimitie and agreement, that they should be of the same mind one towards another, he sheweth them by what means they should both attaine it, and keepe it.
You shall find them all together laid down by the Apostle in that one verse, v. 16. of the 12. chap. to the Romans: where the Apostle exhorting his Romans to an holy unanimity and agreement, that they should be of the same mind one towards Another, he shows them by what means they should both attain it, and keep it.
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Private Christians, (whose reach and apprehension is but short and shallow, yet) they will NONLATINALPHABET, be reaching at High things, things above their reach and capacity,
Private Christians, (whose reach and apprehension is but short and shallow, yet) they will, be reaching At High things, things above their reach and capacity,
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and beyond their line; (I spare particulars) whilst in the mean time they neglect those fundamentals of Faith and Repentance, both the study and practice of them.
and beyond their line; (I spare particulars) while in the mean time they neglect those fundamentals of Faith and Repentance, both the study and practice of them.
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No such a Breach-maker as this (as I have shewn you already.) Every of us beware of it, being ever jealous of our selves, ready to suspect our owne judgements in points controversall, where we have not clear evidence of the Word for deciding them.
No such a Breachmaker as this (as I have shown you already.) Every of us beware of it, being ever jealous of our selves, ready to suspect our own Judgments in points controversal, where we have not clear evidence of the Word for deciding them.
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Certainly, did men studie Holinesse more, the Theorie and Practise of it, (as it would divert their thoughts from many fruitlesse Controversall speculations,
Certainly, did men study Holiness more, the Theory and practice of it, (as it would divert their thoughts from many fruitless Controversal speculations,
and soveraigne preservative, to prevent many Breaches, many differences, which by the contrary are occasioned. Fourthly, In the fourth place, Take heed of Minister-worship. Flying other Idolatry, beware of this.
and sovereign preservative, to prevent many Breaches, many differences, which by the contrary Are occasioned. Fourthly, In the fourth place, Take heed of Minister worship. Flying other Idolatry, beware of this.
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This it was that caused those breaches in the Church of Corinth; they after a sort made Gods, and Christs of their Ministers, making them their Heads. Some were of Paul, others of Apollos, a third of Cephas, a fourth of Christ. As ever you desire to maintain peace in the Church of God, take heed of this, of making Ministers, in this sense, your Heads. Know them to be as they are, the servants, and Ministers of Christ.
This it was that caused those Breaches in the Church of Corinth; they After a sort made God's, and Christ of their Ministers, making them their Heads. some were of Paul, Others of Apollos, a third of Cephas, a fourth of christ. As ever you desire to maintain peace in the Church of God, take heed of this, of making Ministers, in this sense, your Heads. Know them to be as they Are, the Servants, and Ministers of christ.
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Fourthly, when we shall so farre extoll, and admire some, as that we despise, and contemne others, because (it may bee) inferiour to them in some parts, and gifts;
Fourthly, when we shall so Far extol, and admire Some, as that we despise, and contemn Others, Because (it may be) inferior to them in Some parts, and Gifts;
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And let not any here misconceive my words, or misconstrue my intentions, as if I spake this out of a base principle of Envie to the deserved respects given to any in this place,
And let not any Here misconceive my words, or misconstrue my intentions, as if I spoke this out of a base principle of Envy to the deserved respects given to any in this place,
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Nor yet out of any sense of any want of respect to my selfe, which I must with thankfulnesse to God and his people acknowledge, I have no cause to complaine of, specially in this place:
Nor yet out of any sense of any want of respect to my self, which I must with thankfulness to God and his people acknowledge, I have no cause to complain of, specially in this place:
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Onely I speake it out of a deepe apprehension of the great evill which at this dore is like to breake in upon the Church of God, where ever it is set open.
Only I speak it out of a deep apprehension of the great evil which At this door is like to break in upon the Church of God, where ever it is Set open.
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making stumbling blocks where there are none, scrupling and questioning the truth or lawfulnesse of every thing, either without any ground, or upon very sleight grounds;
making stumbling blocks where there Are none, Scrutining and questioning the truth or lawfulness of every thing, either without any ground, or upon very sleight grounds;
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These Directions being laid downe (some few of many) what remaines but that I should commend them to your practise and Gods blessing, upon which depends the successe of all our indeavours? All that wee can doe in this case is but to minister to you, as Apothecaries doe their patients;
These Directions being laid down (Some few of many) what remains but that I should commend them to your practice and God's blessing, upon which depends the success of all our endeavours? All that we can do in this case is but to minister to you, as Apothecaries do their patients;
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So it followeth in the third particular in this former part of the Text, which directs us to the great Physician, who is the Healer of these Breaches, even God himselfe (O God Heale the Breaches thereof.) But of this (God willing) hereafter.
So it follows in the third particular in this former part of the Text, which directs us to the great physician, who is the Healer of these Breaches, even God himself (Oh God Heal the Breaches thereof.) But of this (God willing) hereafter.
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A Request and a Reason (as you have heard) divide the text. In the former of these wee tooke notice of three particulars: Israels Disease, Cure, Physitian.
A Request and a Reason (as you have herd) divide the text. In the former of these we took notice of three particulars: Israel's Disease, Cure, physician.
It remaines now that we come to the third and last, and so passe on to the second part of the Text, both which I shall passe over with as much brevitie as conveniently I may, having already dispatched that which I principally intended when I first tooke the Text in hand.
It remains now that we come to the third and last, and so pass on to the second part of the Text, both which I shall pass over with as much brevity as conveniently I may, having already dispatched that which I principally intended when I First took the Text in hand.
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Israels Physitian, To whom it is that David here repayres for this desired Cure, the Healing of the Breaches in this Kingdome, and that is, God himselfe.
Israel's physician, To whom it is that David Here repairs for this desired Cure, the Healing of the Breaches in this Kingdom, and that is, God himself.
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Goe tell Hezekiah (saith the Lord to the Prophet) Behold, I will heale thee. I am the Lord that healeth thee (saith the Lord to the Israelites, speaking of their Bodily diseases.) Soule sicnesses;
Go tell Hezekiah (Says the Lord to the Prophet) Behold, I will heal thee. I am the Lord that heals thee (Says the Lord to the Israelites, speaking of their Bodily diseases.) Soul sicnesses;
and that whether of sinne, or sorrow. Of sinne. Heale my soule, for I have sinned against thee (saith David.) Of sorrow. Hee healeth the broken in heart,
and that whither of sin, or sorrow. Of sin. Heale my soul, for I have sinned against thee (Says David.) Of sorrow. He heals the broken in heart,
And as personall, so Domesticall, making up Familie-breaches, making man and wife to bee of one heart, restoring and repayring that peace and unitie betwixt them which at the first hee created, and ordained.
And as personal, so Domestical, making up Familie-breaches, making man and wife to be of one heart, restoring and repairing that peace and unity betwixt them which At the First he created, and ordained.
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Those are the maladies, which the Text leadeth us to, Nationall diseases, Breaches in the State, in the Church. To both these God is the Physician, curing and healing both.
Those Are the maladies, which the Text leads us to, National diseases, Breaches in the State, in the Church. To both these God is the physician, curing and healing both.
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In that day shall the Lord binde up the breach of his people, and heale the stroake of her wound, (saith the Prophet Isay, speaking of the restauration of the Church of the Iewes.) A promise seconded by the Prophet Ieremie speaking in the same language.
In that day shall the Lord bind up the breach of his people, and heal the stroke of her wound, (Says the Prophet Saiah, speaking of the restauration of the Church of the Iewes.) A promise seconded by the Prophet Ieremie speaking in the same language.
I will give them one heart, and one way, (saith the Lord.) Behold the Churches Physitian, who it is that must heale the Breaches thereof, if ever they bee healed.
I will give them one heart, and one Way, (Says the Lord.) Behold the Churches physician, who it is that must heal the Breaches thereof, if ever they be healed.
How ever he can doe it immediately by his word, us in Cures of the Body, He sent his word and healed them, (it is said of men in distresse.) Speak the word onely and my servant shall be healed, (saith the Centurion to our Saviour) yet ordinarily God maketh use of Instruments and Means. Even as in the Cure of the Body hee maketh use of Physitians,
How ever he can do it immediately by his word, us in Cures of the Body, He sent his word and healed them, (it is said of men in distress.) Speak the word only and my servant shall be healed, (Says the Centurion to our Saviour) yet ordinarily God makes use of Instruments and Means. Even as in the Cure of the Body he makes use of Physicians,
and oft-times doe meet with diseases which are past their cure, diseases which being violent or inveterate scorne the force and vertue of all their drugs, though never so soveraign.
and ofttimes do meet with diseases which Are passed their cure, diseases which being violent or inveterate scorn the force and virtue of all their drugs, though never so sovereign.
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Such was Babylons disease, desperate, and incurable, her Physitians could doe nothing to her for her Care. We would have healed Babylon, (saith the Prophet) but shee is not, (shee could not bee) Healed, (as the Geneva reads it.) And it may be so sometimes with Sion, with Ierusalem. The Church of God may be in a forlorne and desperate condition, her wound being (as Ieremy complaineth of his) Incurable, refusing to be healed. So was it with Ierusalem when Ieremy lamented over her Breach as being past mans Cure.
Such was Babylons disease, desperate, and incurable, her Physicians could do nothing to her for her Care. We would have healed Babylon, (Says the Prophet) but she is not, (she could not be) Healed, (as the Geneva reads it.) And it may be so sometime with Sion, with Ierusalem. The Church of God may be in a forlorn and desperate condition, her wound being (as Ieremy Complaineth of his) Incurable, refusing to be healed. So was it with Ierusalem when Ieremy lamented over her Breach as being passed men Cure.
Thy Breach is great like the Sea, who can heale thee? The Churches Breaches may be sometimes like Sea-breaches, such as the whole country cannot repaire and make good;
Thy Breach is great like the Sea, who can heal thee? The Churches Breaches may be sometime like Sea-breaches, such as the Whole country cannot repair and make good;
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so as her friends and lovers may stand, and mourn over her, as Ieremy there doth over Ierusalem, and as the Merchants of the earth are said to doe over Babylon, but in the mean time cannot help her, cannot heale her:
so as her Friends and lovers may stand, and mourn over her, as Ieremy there does over Ierusalem, and as the Merchant's of the earth Are said to do over Babylon, but in the mean time cannot help her, cannot heal her:
When Physitians leave a man, and give him over, then it is Gods time to take him in hand, which oft-times he doth, restoring & raising him with great facility and celerity, beyond his owne, and others expectation.
When Physicians leave a man, and give him over, then it is God's time to take him in hand, which ofttimes he does, restoring & raising him with great facility and celerity, beyond his own, and Others expectation.
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v. 17. I will restore health unto thee, I will heale thee of thy wounds, (saith the Lord.) The desperatenesse of the disease maketh the Cure difficult to us, not to God ▪ difficult for us to apprehend, not for God to effect.
v. 17. I will restore health unto thee, I will heal thee of thy wounds, (Says the Lord.) The desperateness of the disease makes the Cure difficult to us, not to God ▪ difficult for us to apprehend, not for God to Effect.
Our feares are from Earth, our hopes from Heaven. Our fears are from men, our hopes are in God. O Israel thou hast destroyed thy selfe; but in mee is thy help.
Our fears Are from Earth, our hope's from Heaven. Our fears Are from men, our hope's Are in God. O Israel thou hast destroyed thy self; but in me is thy help.
So doe Parients to their Physicians, apprehending the disease dangerous, what sending and posting, messenger after messenger? never resting untill the Physitian either come or send.
So do Parients to their Physicians, apprehending the disease dangerous, what sending and posting, Messenger After Messenger? never resting until the physician either come or send.
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The like doe we for our soules. Heale my soule (saith David.) Not but that we may in this case also repayre to Gods Ministers being Soule-Physitians, or others who are able to advise, laying open our sinnes, and sorrowes unto them, seeking Cure from them;
The like doe we for our Souls. Heale my soul (Says David.) Not but that we may in this case also repair to God's Ministers being Soule-Physitians, or Others who Are able to Advice, laying open our Sins, and sorrows unto them, seeking Cure from them;
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Not but that we may also have recourse unto men in this case, viz: to those whom God hath made Healers by office, Rulers, Magistrates in this our Israel,
Not but that we may also have recourse unto men in this case, videlicet: to those whom God hath made Healers by office, Rulers, Magistrates in this our Israel,
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whether supream, or subordinate, under whose hands these Breaches, these Ruines, at the present are for the Cure of them, that Sage and honourable Councell of State-Physitians congregated, and assembled for this purpose.
whither supreme, or subordinate, under whose hands these Breaches, these Ruins, At the present Are for the Cure of them, that Sage and honourable Council of State-Physitians congregated, and assembled for this purpose.
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To them we may, we ought to have recourse, seeking this Cure at their hands, wherein my Petition shall ever be ready to goe and run with the first, the summe whereof shall be, O ye Gods heale the Breaches in this our Israel;
To them we may, we ought to have recourse, seeking this Cure At their hands, wherein my Petition shall ever be ready to go and run with the First, the sum whereof shall be, Oh you God's heal the Breaches in this our Israel;
The good Lord shew them the way, and cleare it for them, taking away the NONLATINALPHABET, what ever it is that with-holdeth, or keepeth back their Religious Intentions from an happy execution.
The good Lord show them the Way, and clear it for them, taking away the, what ever it is that withholdeth, or Keepeth back their Religious Intentions from an happy execution.
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And what is this, but with Asah to seek to the Physitians, and not unto the Lord? Know we, that if ever our Breaches be Cured, it is God must cure-them.
And what is this, but with Asa to seek to the Physicians, and not unto the Lord? Know we, that if ever our Breaches be Cured, it is God must cure-them.
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And therefore have we recourse to the fountaine, to their God and our God, and that in the first place, seeking this mercy at his hands, Pleading with him for his Church.
And Therefore have we recourse to the fountain, to their God and our God, and that in the First place, seeking this mercy At his hands, Pleading with him for his Church.
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Advocates, and Oratours she hath many, continually lying at the throne of Grace, pleading her cause with God, that through his goodnesse and mercy she may be bound up, that she may be Healed. Let every of us strive to be in this number, all suiters,
Advocates, and Orators she hath many, continually lying At the throne of Grace, pleading her cause with God, that through his Goodness and mercy she may be bound up, that she may be Healed. Let every of us strive to be in this number, all Suitors,
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and suppliants unto this great Physition, that he would make the Church amongst us his Patient, undertaking her Cure; to that end guiding and directing those whom we look at as the Instruments of our good, directing them to the choice and use of right meanes,
and suppliants unto this great physician, that he would make the Church among us his Patient, undertaking her Cure; to that end guiding and directing those whom we look At as the Instruments of our good, directing them to the choice and use of right means,
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And that wee may finde what wee seeke for, (in the second place) Returne wee unto him; not thinking it enough in this case to send, but goe; So did Naaman the Leaper unto the Prophet,
And that we may find what we seek for, (in the second place) Return we unto him; not thinking it enough in this case to send, but go; So did Naaman the Leaper unto the Prophet,
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thinke it not enough to send our Prayers, and Tears as messengers to heaven, but goe our selves, returning unto that God from whom wee desire this Cure.
think it not enough to send our Prayers, and Tears as messengers to heaven, but go our selves, returning unto that God from whom we desire this Cure.
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And therefore let this bee the generall, universall designe of all, even a Nationall Conversion, that from the highest to the lowest we may all of us turne, returne unto the Lord our God from whom wee have gone astray.
And Therefore let this be the general, universal Design of all, even a National Conversion, that from the highest to the lowest we may all of us turn, return unto the Lord our God from whom we have gone astray.
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This is the Counsell the Lord giveth his people in that knowne place, 2 Ioel. Thus saith the Lord, Turne yee unto me, &c. Rent your hearts, and turne unto the Lord;
This is the Counsel the Lord gives his people in that known place, 2 Joel Thus Says the Lord, Turn ye unto me, etc. Rend your hearts, and turn unto the Lord;
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who knoweth if hee will returne, and repent, and leave a Blessing behind him? Some grounds of Hope yet there are, that God hath a blessing in store for this Nation.
who Knoweth if he will return, and Repent, and leave a Blessing behind him? some grounds of Hope yet there Are, that God hath a blessing in store for this nation.
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O, that hee may returne unto us (who at the present seems to threaten a departure from us) and leave this blessing behind him, returne wee unto him, turning away from those evill wayes whereby wee have provoked him.
O, that he may return unto us (who At the present seems to threaten a departure from us) and leave this blessing behind him, return we unto him, turning away from those evil ways whereby we have provoked him.
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It is one condition in that promise which God maketh unto his people, If they shall turne from their wicked wayes, I will heale their land; and Turning unto him by renewing and keeping our Covenant with him of a closer walking with and before him:
It is one condition in that promise which God makes unto his people, If they shall turn from their wicked ways, I will heal their land; and Turning unto him by renewing and keeping our Covenant with him of a closer walking with and before him:
Indeavouring (as much as in us lyeth) for the time to come to make amends, (as for other errors, so) for barrennesse, and unfruitfulnesse under the means of grace:
Endeavouring (as much as in us lies) for the time to come to make amends, (as for other errors, so) for Barrenness, and unfruitfulness under the means of grace:
as it were, to make amends for former indignities, and so doing (say they) Yee shall bee healed. Surely (beloved) shall wee enquire after the cause of all the Evills which either lie upon us,
as it were, to make amends for former indignities, and so doing (say they) Ye shall be healed. Surely (Beloved) shall we inquire After the cause of all the Evils which either lie upon us,
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or threaten us at this day, wee shall finde this as one of the principall, the Indignities offered to the Arke of God, the worship and Religion of God, the Ordinances of God;
or threaten us At this day, we shall find this as one of the principal, the Indignities offered to the Ark of God, the worship and Religion of God, the Ordinances of God;
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Now therefore, that we may be healed, Let us make a returne of the Arke of God, indeavouring to restore the worship and Religion of God, to Primitive Libertie, Puritie, Power;
Now Therefore, that we may be healed, Let us make a return of the Ark of God, endeavouring to restore the worship and Religion of God, to Primitive Liberty, Purity, Power;
even Our selves, our Bodies, our Soules; Present, and give up both unto God, binding our selves by solemne vow and Covenant, to a closer walking with and before him,
even Our selves, our Bodies, our Souls; Present, and give up both unto God, binding our selves by solemn Voelli and Covenant, to a closer walking with and before him,
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so to walke as Becometh the Gospell, bringing forth those fruits of Holinesse and Righteousnesse, which may bee by Iesus Christ to the prayse and Glory of God.
so to walk as Becometh the Gospel, bringing forth those fruits of Holiness and Righteousness, which may be by Iesus christ to the praise and Glory of God.
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It is not our King, or his Great Councell, (I speake it with a reverent boldnesse) though the one Gracious, and the other many & wise, that can heale the breaches in this our Israel. All that they can doe is to wish well to the Case, and put forth their hands to worke; In the meane time it is God that must worke the Cure. As it is said of that strange Cure of the Kings-Evil; Tangit te Rex, Sanat te Deus, The King may touch,
It is not our King, or his Great Council, (I speak it with a reverend boldness) though the one Gracious, and the other many & wise, that can heal the Breaches in this our Israel. All that they can do is to wish well to the Case, and put forth their hands to work; In the mean time it is God that must work the Cure. As it is said of that strange Cure of the Kings-Evil; Tangit te Rex, Sanat te Deus, The King may touch,
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Who is there but seeth some flawes in it already? Those unhappy Misunderstandings betwixt the Royall Head, and Loyall Members of that Representative Bodie, (which what eye seeth,
Who is there but sees Some flaws in it already? Those unhappy Misunderstandings betwixt the Royal Head, and Loyal Members of that Representative Body, (which what eye sees,
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and mourneth not over, what care heares of and tingleth not at?) make the best and least of them, they are flawes, and these flawes ill Presages, shewing that this bow is subject to bee broken. It is one of the threatnings which the Lord menaceth Israel with, Am. 6. Behold, the Lord commandeth, (saith the Prophet) and hee will smite he Great House with breaches,
and Mourneth not over, what care hears of and tingleth not At?) make the best and least of them, they Are flaws, and these flaws ill Presages, showing that this bow is Subject to be broken. It is one of the threatenings which the Lord menaceth Israel with, Am. 6. Behold, the Lord commands, (Says the Prophet) and he will smite he Great House with Breaches,
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The Great House, and the lesser House, what meanes the Prophet hereby? M. Calvin, and some others ▪ by the former of these understand their Nobles, by the latter their Commons, both which the Lord there threatens to divide, & breake.
The Great House, and the lesser House, what means the Prophet hereby? M. calvin, and Some Others ▪ by the former of these understand their Nobles, by the latter their Commons, both which the Lord there threatens to divide, & break.
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and bound together by never so many tyes, and bonds, Naturall, Civill, Politicke, Religious, yet if hee give the word, at his command they shall bee smitten with breaches, with Clefts, divided, rent, broken. This they are subject to.
and bound together by never so many ties, and bonds, Natural, Civil, Politic, Religious, yet if he give the word, At his command they shall be smitten with Breaches, with Clefts, divided, rend, broken. This they Are Subject to.
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This was the sinne of the Jewes charged upon them by the Prophet Isay; when they saw the breaches of the citie (of Ierusalem) that they were many, they used means to repayre them, Pulling downe their houses to fortisie the wall (as you have it Vers. 10.) But marke what follows (Vers. 11.) yee have not looked unto the maker thereof,
This was the sin of the Jews charged upon them by the Prophet Saiah; when they saw the Breaches of the City (of Ierusalem) that they were many, they used means to repair them, Pulling down their houses to fortify the wall (as you have it Vers. 10.) But mark what follows (Vers. 11.) ye have not looked unto the maker thereof,
neither had respect unto him that fashioned it long agoe. They trusted more in their owne fortifications, carnall meanes of safety, then in God himselfe.
neither had respect unto him that fashioned it long ago. They trusted more in their own fortifications, carnal means of safety, then in God himself.
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It is not the Arme of flesh in these cases that can helpe or heale. It is that which the Lord telleth Ephraim or Israel, 5. Hos. When Ephraim saw his wickednesse,
It is not the Arm of Flesh in these cases that can help or heal. It is that which the Lord Telleth Ephraim or Israel, 5. Hos. When Ephraim saw his wickedness,
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and tearing, it will be in vaine to send abroad for Cure. In this Case wee may say of all helpers and healers, as Job doth of his friends, They are Physitians of no value, not able to doe us any good.
and tearing, it will be in vain to send abroad for Cure. In this Case we may say of all helpers and healers, as Job does of his Friends, They Are Physicians of no valve, not able to do us any good.
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but in the meane time reserve unto God what is his peculiar, the praise and Glory. And thus I have at length done with the former part of the Text, (Davids Request.)
but in the mean time reserve unto God what is his peculiar, the praise and Glory. And thus I have At length done with the former part of the Text, (Davids Request.)
