A treatise tending to unitie in a sermon preached at Droghedah on Whitsunday (being the ninth of Iune 1622.) before the Kings Majesties Commissioners for Ireland. By Henry Leslie.

Leslie, Henry, 1580-1661

Publisher: Printed by the Societie of Stationers

Place of Publication: Dublin

Publication Year: 1623

Approximate Era: JamesI

TCP ID: A05349 ESTC ID: S102368 STC ID: 15501

Subject Headings: Sermons, English -- 17th century;

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View Segment and References (Segment No.)	Text	Standardized Text	Parts of Speech	Section	Paragraph No.	Page or Image No.
0	A TREATISE TENDING TO ƲNITIE. I. TIM. II. V.	A TREATISE TENDING TO ƲNITIE. I. TIM. II V.	dt n1 vvg p-acp n1. np1 np1. crd np1	(3) text (DIV1)	0	Image 3
1	For there is one God, and one Mediator between God and men, the man Christ Iesus.	For there is one God, and one Mediator between God and men, the man christ Iesus.	p-acp pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1.	(3) text (DIV1)	1	Image 3
2	VNder the Old Testament they observed the Feast of Pentecost in remembrance of the Law given at Sinai:	Under the Old Testament they observed the Feast of Pentecost in remembrance of the Law given At Sinai:	p-acp dt j n1 pns32 vvd dt n1 pp-f np1 p-acp n1 pp-f dt n1 vvn p-acp np1:	(3) text (DIV1)	2	Image 3
3	so it hath beene the practise of the Church under the New Testament, to keep the like Feast, at the same time, in remembrance of the Gospell which came from Ierusalem.	so it hath been the practice of the Church under the New Testament, to keep the like Feast, At the same time, in remembrance of the Gospel which Come from Ierusalem.	av pn31 vhz vbn dt n1 pp-f dt n1 p-acp dt j n1, pc-acp vvi dt j n1, p-acp dt d n1, p-acp n1 pp-f dt n1 r-crq vvd p-acp np1.	(3) text (DIV1)	2	Image 3
4	For if the Law should be thus honoured, which is the ministration of death, how much more the Gospell, which is the ministration of life,	For if the Law should be thus honoured, which is the ministration of death, how much more the Gospel, which is the ministration of life,	p-acp cs dt n1 vmd vbi av vvn, r-crq vbz dt n1 pp-f n1, c-crq d dc dt n1, r-crq vbz dt n1 pp-f n1,	(3) text (DIV1)	2	Image 3
5	and that not written in tables of stone, as was the Law, but in the tables of our hearts by the holy Spirit? for this Spirit did descend upon the Apostles in a visible shape on the day of Pentecost, according to Christs promise, that hee would send unto them another comforter, even the Spirit of truth, to leade them into all truth, to teach them all things,	and that not written in tables of stone, as was the Law, but in the tables of our hearts by the holy Spirit? for this Spirit did descend upon the Apostles in a visible shape on the day of Pentecost, according to Christ promise, that he would send unto them Another comforter, even the Spirit of truth, to lead them into all truth, to teach them all things,	cc cst xx vvn p-acp n2 pp-f n1, c-acp vbds dt n1, cc-acp p-acp dt n2 pp-f po12 n2 p-acp dt j n1? p-acp d n1 vdd vvi p-acp dt n2 p-acp dt j n1 p-acp dt n1 pp-f np1, vvg p-acp npg1 n1, cst pns31 vmd vvi p-acp pno32 j-jn n1, av dt n1 pp-f n1, pc-acp vvi pno32 p-acp d n1, pc-acp vvi pno32 d n2,	(3) text (DIV1)	2	Image 3
6	even the deepe things of God.	even the deep things of God.	av dt j-jn n2 pp-f np1.	(3) text (DIV1)	2	Image 3
7	So that those great and secret mysteries, which under the Old Testament were shut up from the people, like unto the Sanctuarie, into which entrance was seldome made;	So that those great and secret Mysteres, which under the Old Testament were shut up from the people, like unto the Sanctuary, into which Entrance was seldom made;	av cst d j cc j-jn n2, r-crq p-acp dt j n1 vbdr vvn a-acp p-acp dt n1, av-j p-acp dt n1, p-acp r-crq n1 vbds av vvn;	(3) text (DIV1)	2	Image 3
8	are now made open to the understanding of all the faithfull:	Are now made open to the understanding of all the faithful:	vbr av vvn j p-acp dt n1 pp-f d dt j:	(3) text (DIV1)	2	Image 3
9	for this Spirit hath revealed them unto the Apostles, and the Apostles in their writings have cleerely taught them unto us.	for this Spirit hath revealed them unto the Apostles, and the Apostles in their writings have clearly taught them unto us.	c-acp d n1 vhz vvn pno32 p-acp dt n2, cc dt n2 p-acp po32 n2 vhb av-j vvd pno32 p-acp pno12.	(3) text (DIV1)	2	Image 3
10	Even in these few words which I have read, behold a bundle of these mysteries, but obscurely known in former times, now plainly set forth unto us:	Even in these few words which I have read, behold a bundle of these Mysteres, but obscurely known in former times, now plainly Set forth unto us:	np1 p-acp d d n2 r-crq pns11 vhb vvn, vvb dt n1 pp-f d n2, cc-acp av-j vvn p-acp j n2, av av-j vvn av p-acp pno12:	(3) text (DIV1)	2	Image 3
11	as the mysterie of the Godhead, of our reconciliation to God, of Christs mediation, and of his incarnation.	as the mystery of the Godhead, of our reconciliation to God, of Christ mediation, and of his incarnation.	c-acp dt n1 pp-f dt n1, pp-f po12 n1 p-acp np1, pp-f npg1 n1, cc pp-f po31 n1.	(3) text (DIV1)	2	Image 3
12	There is one God, and one mediator betweene God and men, the man Christ Iesus.	There is one God, and one Mediator between God and men, the man christ Iesus.	pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1.	(3) text (DIV1)	2	Image 3
13	The words containe the summe of the Gospell, and chiefe heads of our Christian faith, catechising us plainly in sixe maine grounds and principles of Religion: I.	The words contain the sum of the Gospel, and chief Heads of our Christian faith, catechising us plainly in sixe main grounds and principles of Religion: I.	dt n2 vvi dt n1 pp-f dt n1, cc j-jn n2 pp-f po12 np1 n1, n-vvg pno12 av-j p-acp crd j n2 cc n2 pp-f n1: pns11.	(3) text (DIV1)	3	Image 3
14	That there is a God, else how should he be one? II. that this God is one; there is one God. III. that this one God is reconciled and made one with us by a mediator;	That there is a God, Else how should he be one? II that this God is one; there is one God. III. that this one God is reconciled and made one with us by a Mediator;	cst pc-acp vbz dt n1, av q-crq vmd pns31 vbi crd? crd d d np1 vbz crd; a-acp vbz crd np1. np1. cst d crd n1 vbz vvn cc vvd pi p-acp pno12 p-acp dt n1;	(3) text (DIV1)	3	Image 3
15	for there is a mediator betweene God and men. IV. that this mediator is one; and one mediator. V. that Christ Iesus is this one mediator. VI. that Christ Iesus is a man;	for there is a Mediator between God and men. IV. that this Mediator is one; and one Mediator. V. that christ Iesus is this one Mediator. VI. that christ Iesus is a man;	p-acp pc-acp vbz dt n1 p-acp np1 cc n2. np1 cst d n1 vbz pi; cc crd n1. np1 cst np1 np1 vbz d crd n1. crd. cst np1 np1 vbz dt n1;	(3) text (DIV1)	3	Image 3
16	the man Christ Iesus. There is one God, and one mediator betweene God and men, the man Christ Iesus.	the man christ Iesus. There is one God, and one Mediator between God and men, the man christ Iesus.	dt n1 np1 np1. pc-acp vbz crd np1, cc crd n1 p-acp np1 cc n2, dt n1 np1 np1.	(3) text (DIV1)	3	Image 3
17	Thus hee leadeth us by the hand from those things which are most commonly knowne and received, to these that be lesse manifest, everie one of these principles revealing unto us a greater mysterie, and further degree of knowledge.	Thus he leads us by the hand from those things which Are most commonly known and received, to these that be less manifest, every one of these principles revealing unto us a greater mystery, and further degree of knowledge.	av pns31 vvz pno12 p-acp dt n1 p-acp d n2 r-crq vbr av-ds av-j vvn cc vvn, p-acp d cst vbb av-dc j, d crd pp-f d n2 vvg p-acp pno12 dt jc n1, cc jc n1 pp-f n1.	(3) text (DIV1)	4	Image 3
18	For the first, that there is a God is acknowledged by all men. The second, that this God is one, is not so commonly knowne as the former;	For the First, that there is a God is acknowledged by all men. The second, that this God is one, is not so commonly known as the former;	p-acp dt ord, cst pc-acp vbz dt n1 vbz vvn p-acp d n2. dt ord, cst d np1 vbz pi, vbz xx av av-j vvn p-acp dt j;	(3) text (DIV1)	4	Image 3
19	for the Gentiles worshipped a multitude of gods:	for the Gentiles worshipped a multitude of God's:	p-acp dt n2-j vvn dt n1 pp-f n2:	(3) text (DIV1)	4	Image 3
20	yet is it generally confessed, not only by the Church, but also by the wisest of the Heathen.	yet is it generally confessed, not only by the Church, but also by the Wisest of the Heathen.	av vbz pn31 av-j vvn, xx av-j p-acp dt n1, cc-acp av p-acp dt js pp-f dt j-jn.	(3) text (DIV1)	4	Image 3
21	The third, that this God is reconciled to us by a mediator, exceeds the knowledge of all Gentiles whatsoever, who had nothing but the light of nature:	The third, that this God is reconciled to us by a Mediator, exceeds the knowledge of all Gentiles whatsoever, who had nothing but the Light of nature:	dt ord, cst d np1 vbz vvn p-acp pno12 p-acp dt n1, vvz dt n1 pp-f d n2-j r-crq, r-crq vhd pix cc-acp dt n1 pp-f n1:	(3) text (DIV1)	4	Image 3
22	for it is not knowne by nature, but by revelation from God;	for it is not known by nature, but by Revelation from God;	p-acp pn31 vbz xx vvn p-acp n1, cc-acp p-acp n1 p-acp np1;	(3) text (DIV1)	4	Image 3
23	yet is it granted by manie false teachers, Papists, Iewes, and also others who receive but a parcell of Gods word.	yet is it granted by many false Teachers, Papists, Iewes, and also Others who receive but a parcel of God's word.	av vbz pn31 vvn p-acp d j n2, njp2, np2, cc av ng2-jn r-crq vvb p-acp dt n1 pp-f npg1 n1.	(3) text (DIV1)	4	Image 3
24	But the fourth, that this mediator is one, is lesse manifest yet: for it is refused by the Papists, yet received by the Iewes.	But the fourth, that this Mediator is one, is less manifest yet: for it is refused by the Papists, yet received by the Iewes.	p-acp dt ord, cst d n1 vbz pi, vbz av-dc j av: c-acp pn31 vbz vvn p-acp dt njp2, av vvn p-acp dt np2.	(3) text (DIV1)	4	Image 3
25	But the fift, that Christ Iesus is this one mediator, doth exceed their faith also: yet is it acknowledged by manie Heretickes, who notwithstanding denied the humane nature of Christ.	But the fift, that christ Iesus is this one Mediator, does exceed their faith also: yet is it acknowledged by many Heretics, who notwithstanding denied the humane nature of christ.	p-acp dt ord, cst np1 np1 vbz d crd n1, vdz vvi po32 n1 av: av vbz pn31 vvn p-acp d n2, r-crq a-acp vvd dt j n1 pp-f np1.	(3) text (DIV1)	4	Image 3
26	So that the sixt and last, that Christ Iesus is a man, is most hid and privie,	So that the sixt and last, that christ Iesus is a man, is most hid and privy,	av cst dt ord cc ord, cst np1 np1 vbz dt n1, vbz av-ds vvn cc j,	(3) text (DIV1)	4	Image 3
27	as being the proper faith of the true Church. As every one of these principles revealeth a further degree of knowledge;	as being the proper faith of the true Church. As every one of these principles Revealeth a further degree of knowledge;	c-acp vbg dt j n1 pp-f dt j n1. p-acp d crd pp-f d n2 vvz dt jc n1 pp-f n1;	(3) text (DIV1)	4	Image 3
28	so also a greater measure of comfort.	so also a greater measure of Comfort.	av av dt jc n1 pp-f n1.	(3) text (DIV1)	5	Image 3
29	The first, that there is a God, to whom wee may have recourse in the day of trouble, is a great comfort to us:	The First, that there is a God, to whom we may have recourse in the day of trouble, is a great Comfort to us:	dt ord, cst pc-acp vbz dt n1, p-acp ro-crq pns12 vmb vhi n1 p-acp dt n1 pp-f n1, vbz dt j n1 p-acp pno12:	(3) text (DIV1)	5	Image 3
30	but if there were manie Gods, so that wee knew not to which of them we should runne for help, our comfort were but small;	but if there were many God's, so that we knew not to which of them we should run for help, our Comfort were but small;	cc-acp cs pc-acp vbdr d n2, av cst pns12 vvd xx p-acp r-crq pp-f pno32 pns12 vmd vvi p-acp n1, po12 n1 vbdr p-acp j;	(3) text (DIV1)	5	Image 3
31	therefore the second principle shewes that this God is onely one. But albeit there be a God, and onely one God;	Therefore the second principle shows that this God is only one. But albeit there be a God, and only one God;	av dt ord n1 vvz cst d np1 vbz av-j crd. p-acp cs pc-acp vbi dt np1, cc av-j crd np1;	(3) text (DIV1)	5	Image 3
32	yet if we be at enmitie with him, wee have greater cause to feare than to reioyce:	yet if we be At enmity with him, we have greater cause to Fear than to rejoice:	av cs pns12 vbb p-acp n1 p-acp pno31, pns12 vhb jc n1 pc-acp vvi cs pc-acp vvi:	(3) text (DIV1)	5	Image 3
33	in the third place therefore, hee removeth this feare, shewing that there is a mediator by whom man is reconciled unto God.	in the third place Therefore, he Removeth this Fear, showing that there is a Mediator by whom man is reconciled unto God.	p-acp dt ord n1 av, pns31 vvz d n1, vvg cst pc-acp vbz dt n1 p-acp ro-crq n1 vbz vvn p-acp np1.	(3) text (DIV1)	5	Image 3
34	But yet if there were not one, but manie mediators, and wee knew not to whom rather to betake us, what better should we be? therefore in the fourth hee taketh away this doubt also, affirming that there is one mediator.	But yet if there were not one, but many mediators, and we knew not to whom rather to betake us, what better should we be? Therefore in the fourth he Takes away this doubt also, affirming that there is one Mediator.	p-acp av cs pc-acp vbdr xx pi, cc-acp d n2, cc pns12 vvd xx p-acp ro-crq av-c p-acp vvi pno12, r-crq av-jc vmd pns12 vbi? av p-acp dt ord pns31 vvz av d n1 av, vvg cst pc-acp vbz crd n1.	(3) text (DIV1)	5	Image 3
35	But though there be but one mediator, yet what if he be unknowne to us? wee are still as before:	But though there be but one Mediator, yet what if he be unknown to us? we Are still as before:	p-acp cs pc-acp vbi p-acp crd n1, av q-crq cs pns31 vbb j p-acp pno12? pns12 vbr av p-acp a-acp:	(3) text (DIV1)	5	Image 3
36	therefore the fift position leades us, by the hand, unto the particular person, Christ Iesus, who is this one mediator.	Therefore the fift position leads us, by the hand, unto the particular person, christ Iesus, who is this one Mediator.	av dt ord n1 vvz pno12, p-acp dt n1, p-acp dt j n1, np1 np1, r-crq vbz d crd n1.	(3) text (DIV1)	5	Image 3
37	But what of all this, if Christ Iesus be only God, and so as strange to us as the pattic it selfe with whom we are at enmitie? therefore to make our ioy full, the sixt principle tells us that hee is a man.	But what of all this, if christ Iesus be only God, and so as strange to us as the pattic it self with whom we Are At enmity? Therefore to make our joy full, the sixt principle tells us that he is a man.	p-acp q-crq pp-f d d, cs np1 np1 vbb j np1, cc av c-acp j p-acp pno12 p-acp dt n1 pn31 n1 p-acp ro-crq pns12 vbr p-acp n1? av pc-acp vvi po12 n1 j, dt ord n1 vvz pno12 cst pns31 vbz dt n1.	(3) text (DIV1)	5	Image 3
38	A man, and so neare unto us, not in place, for hee is contayned within the heavens according to his manhood:	A man, and so near unto us, not in place, for he is contained within the heavens according to his manhood:	dt n1, cc av av-j p-acp pno12, xx p-acp n1, c-acp pns31 vbz vvn p-acp dt n2 vvg p-acp po31 n1:	(3) text (DIV1)	5	Image 3
39	but neare unto us in blood;	but near unto us in blood;	cc-acp av-j p-acp pno12 p-acp n1;	(3) text (DIV1)	5	Image 3
40	for he is a brother of ours, bone of our bone, and flesh of our flesh:	for he is a brother of ours, bone of our bone, and Flesh of our Flesh:	c-acp pns31 vbz dt n1 pp-f png12, n1 pp-f po12 n1, cc n1 pp-f po12 n1:	(3) text (DIV1)	5	Image 3
41	and neare unto us in affection;	and near unto us in affection;	cc av-j p-acp pno12 p-acp n1;	(3) text (DIV1)	5	Image 3
42	for he hath compassionate bowels, he is touched with a feeling of our infirmities, and was in all sorts tempted in like sort as we are, yet without sinne.	for he hath compassionate bowels, he is touched with a feeling of our infirmities, and was in all sorts tempted in like sort as we Are, yet without sin.	c-acp pns31 vhz j n2, pns31 vbz vvn p-acp dt n-vvg pp-f po12 n2, cc vbds p-acp d n2 vvn p-acp j n1 c-acp pns12 vbr, av p-acp n1.	(3) text (DIV1)	5	Image 3
43	And so forasmuch as Christ Iesus is a man, wee may goe boldly unto him,	And so forasmuch as christ Iesus is a man, we may go boldly unto him,	cc av av c-acp np1 np1 vbz dt n1, pns12 vmb vvi av-j p-acp pno31,	(3) text (DIV1)	5	Image 3
44	and by him have accesse unto the one God, he being the only mediator betweene God and man.	and by him have access unto the one God, he being the only Mediator between God and man.	cc p-acp pno31 vhi n1 p-acp dt crd np1, pns31 vbg dt j n1 p-acp np1 cc n1.	(3) text (DIV1)	5	Image 3
45	This is the fulnesse of all comfort.	This is the fullness of all Comfort.	d vbz dt n1 pp-f d n1.	(3) text (DIV1)	5	Image 3
46	So this Text is like Iacobs ladder, arising step by step till it bring us to comfort.	So this Text is like Iacobs ladder, arising step by step till it bring us to Comfort.	av d n1 vbz j npg1 n1, vvg n1 p-acp n1 c-acp pn31 vvi pno12 pc-acp vvi.	(3) text (DIV1)	5	Image 3
47	My speech then at this time, shall as it were climbe up by these sixe staires;	My speech then At this time, shall as it were climb up by these sixe stairs;	po11 n1 av p-acp d n1, vmb p-acp pn31 vbdr vvi a-acp p-acp d crd n2;	(3) text (DIV1)	5	Image 3
48	1. That there is a God: 2. That this God is one: 3. That he is made one with us by a mediator: 4. That the mediator is one: 5. That this one mediator is Christ: 6. That Christ Iesus is a man.	1. That there is a God: 2. That this God is one: 3. That he is made one with us by a Mediator: 4. That the Mediator is one: 5. That this one Mediator is christ: 6. That christ Iesus is a man.	crd cst pc-acp vbz dt n1: crd cst d np1 vbz pi: crd cst pns31 vbz vvn crd p-acp pno12 p-acp dt n1: crd cst dt n1 vbz pi: crd cst d crd n1 vbz np1: crd cst np1 np1 vbz dt n1.	(3) text (DIV1)	5	Image 3
49	In handling whereof, you will perceive me to omit manie points that are incident; for I must attend upon the time, and aime at the occasion.	In handling whereof, you will perceive me to omit many points that Are incident; for I must attend upon the time, and aim At the occasion.	p-acp vvg c-crq, pn22 vmb vvi pno11 pc-acp vvi d n2 cst vbr j; c-acp pns11 vmb vvi p-acp dt n1, cc vvb p-acp dt n1.	(3) text (DIV1)	5	Image 3
50	As to the first, that there is a God; I should spend my breath in vaine, if I should labour to prove it:	As to the First, that there is a God; I should spend my breath in vain, if I should labour to prove it:	c-acp p-acp dt ord, cst pc-acp vbz dt n1; pns11 vmd vvi po11 n1 p-acp j, cs pns11 vmd vvi pc-acp vvi pn31:	(3) text (DIV1)	6	Image 3
51	for it is ingrafted into every mans heart by nature, and plainely taught by all the dumbe and senselesse creatures;	for it is ingrafted into every men heart by nature, and plainly taught by all the dumb and senseless creatures;	c-acp pn31 vbz vvn p-acp d ng1 n1 p-acp n1, cc av-j vvn p-acp d dt j cc j n2;	(3) text (DIV1)	6	Image 3
52	so that never man denied it but a foole, The foole saith in his heart, there is no God, Psal. 14.1.	so that never man denied it but a fool, The fool Says in his heart, there is no God, Psalm 14.1.	av cst av-x n1 vvd pn31 p-acp dt n1, dt n1 vvz p-acp po31 n1, a-acp vbz dx n1, np1 crd.	(3) text (DIV1)	6	Image 3
53	Therefore as it is presupposed in my Text, so shall it be in my speech. The second is, that this God is one;	Therefore as it is presupposed in my Text, so shall it be in my speech. The second is, that this God is one;	av c-acp pn31 vbz vvn p-acp po11 n1, av vmb pn31 vbi p-acp po11 n1. dt ord vbz, cst d np1 vbz pi;	(3) text (DIV1)	6	Image 3
54	whereby three things are signified of God: that he is indivisible, one only, not manie:	whereby three things Are signified of God: that he is indivisible, one only, not many:	c-crq crd n2 vbr vvn pp-f np1: cst pns31 vbz j, pi av-j, xx d:	(3) text (DIV1)	7	Image 3
55	that he is immutable and unchangeable, one and the same yesterday, and to day, and for ever:	that he is immutable and unchangeable, one and the same yesterday, and to day, and for ever:	cst pns31 vbz j cc j-u, crd cc dt d av-an, cc p-acp n1, cc p-acp av:	(3) text (DIV1)	7	Image 3
56	and that he is without all respect of persons, one and alike to all sorts of men.	and that he is without all respect of Persons, one and alike to all sorts of men.	cc cst pns31 vbz p-acp d n1 pp-f n2, crd cc av-j p-acp d n2 pp-f n2.	(3) text (DIV1)	7	Image 3
57	First, God is one, that is, indivisible, one only, and not manie; according to that, 1. Cor. 8.6. Vnto us there is but one God.	First, God is one, that is, indivisible, one only, and not many; according to that, 1. Cor. 8.6. Unto us there is but one God.	ord, np1 vbz pi, cst vbz, j, crd j, cc xx d; vvg p-acp d, crd np1 crd. p-acp pno12 pc-acp vbz cc-acp crd np1.	(3) text (DIV1)	7	Image 3
58	So doth the Nicen Creed acknowledge, I beleeve in one God: For God (as Bernard saith) is Vnissimus, most one.	So does the Nicene Creed acknowledge, I believe in one God: For God (as Bernard Says) is Optimus, most one.	av vdz dt np1 n1 vvi, pns11 vvb p-acp crd np1: p-acp np1 (c-acp np1 vvz) vbz j, av-ds pi.	(3) text (DIV1)	7	Image 3
59	Si non est unus, non est, saith Tertullian; either one or none. Here wee must take heed of sundry wicked errors and heresies on each side:	Si non est Unus, non est, Says Tertullian; either one or none. Here we must take heed of sundry wicked errors and heresies on each side:	fw-mi fw-fr fw-la fw-la, fw-la fw-la, vvz np1; d crd cc pix. av pns12 vmb vvi n1 pp-f j j n2 cc n2 p-acp d n1:	(3) text (DIV1)	7	Image 3
60	on the right hand, we have those who acknowledged manie Gods:	on the right hand, we have those who acknowledged many God's:	p-acp dt j-jn n1, pns12 vhb d r-crq vvd d n2:	(3) text (DIV1)	7	Image 3
61	on the left hand, wee have those who doe so farre maintaine God to be one, that they fall upon the other extremitie, to denie that there are three persons subsisting in this one God, or divine nature.	on the left hand, we have those who do so Far maintain God to be one, that they fallen upon the other extremity, to deny that there Are three Persons subsisting in this one God, or divine nature.	p-acp dt j n1, pns12 vhb d r-crq vdb av av-j vvi np1 pc-acp vbi pi, cst pns32 vvb p-acp dt j-jn n1, pc-acp vvi cst a-acp vbr crd n2 vvg p-acp d crd np1, cc j-jn n1.	(3) text (DIV1)	7	Image 3
62	And of either side there be severall sorts, differing one from another, as they do all from the truth:	And of either side there be several sorts, differing one from Another, as they do all from the truth:	cc pp-f d n1 pc-acp vbi j n2, vvg pi p-acp n-jn, c-acp pns32 vdb d p-acp dt n1:	(3) text (DIV1)	7	Image 3
63	all which I forbeare to remember, as unworthie to be named at all, unfit to be mentioned in the Pulpit.	all which I forbear to Remember, as unworthy to be nam At all, unfit to be mentioned in the Pulpit.	d r-crq pns11 vvb pc-acp vvi, c-acp j pc-acp vbi vvn p-acp d, j pc-acp vbi vvn p-acp dt n1.	(3) text (DIV1)	7	Image 3
64	It is enough for you to know, that amids those rocks on everie side, our safest course is to hold the middle way,	It is enough for you to know, that amids those Rocks on every side, our Safest course is to hold the middle Way,	pn31 vbz av-d p-acp pn22 pc-acp vvi, cst p-acp d n2 p-acp d n1, po12 js n1 vbz pc-acp vvi dt j-jn n1,	(3) text (DIV1)	7	Image 3
65	so acknowledging God to be one, that we denie him not also to be three: one in essence,	so acknowledging God to be one, that we deny him not also to be three: one in essence,	av vvg np1 pc-acp vbi pi, cst pns12 vvb pno31 xx av pc-acp vbi crd: crd p-acp n1,	(3) text (DIV1)	7	Image 3
66	but three in person, the Father, Sonne, and Holy Ghost;	but three in person, the Father, Son, and Holy Ghost;	cc-acp crd p-acp n1, dt n1, n1, cc j n1;	(3) text (DIV1)	7	Image 3
67	distinct each from other by their personall proprieties, the Father being from none, the Sonne from the Father, the Holy Ghost from them both:	distinct each from other by their personal proprieties, the Father being from none, the Son from the Father, the Holy Ghost from them both:	j d p-acp n-jn p-acp po32 j n2, dt n1 vbg p-acp pi, dt n1 p-acp dt n1, dt j n1 p-acp pno32 d:	(3) text (DIV1)	7	Image 3
68	yet not divided one from another, because there is but one divine essence, which being infinite, is all and whole in the Father, all & whole in the Sonne, all and whole in the Holy Ghost:	yet not divided one from Another, Because there is but one divine essence, which being infinite, is all and Whole in the Father, all & Whole in the Son, all and Whole in the Holy Ghost:	av xx vvn crd p-acp n-jn, c-acp pc-acp vbz cc-acp pi j-jn n1, r-crq vbg j, vbz d cc j-jn p-acp dt n1, d cc j-jn p-acp dt n1, d cc j-jn p-acp dt j n1:	(3) text (DIV1)	7	Image 3
69	Therefore (saith Athanasius in his Creed) Deus Pater, Deus Filius, Deus Spiritus Sanctus, & tamen non tres Dij, sed unus Deus.	Therefore (Says Athanasius in his Creed) Deus Pater, Deus Filius, Deus Spiritus Sanctus, & tamen non tres Dij, sed Unus Deus.	av (vvz np1 p-acp po31 n1) fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.	(3) text (DIV1)	7	Image 3
70	For (saith he) as we are compelled by the Christian verity, to acknowledge every person by himselfe to be God;	For (Says he) as we Are compelled by the Christian verity, to acknowledge every person by himself to be God;	c-acp (vvz pns31) c-acp pns12 vbr vvn p-acp dt njp n1, pc-acp vvi d n1 p-acp px31 pc-acp vbi np1;	(3) text (DIV1)	7	Image 3
71	so are we forbidden by the Catholicke Religion to say there be three Gods. So that in all things, unitie in trinitie,	so Are we forbidden by the Catholic Religion to say there be three God's So that in all things, unity in trinity,	av vbr pns12 vvn p-acp dt jp n1 pc-acp vvi pc-acp vbi crd n2 av cst p-acp d n2, n1 p-acp n1,	(3) text (DIV1)	7	Image 3
72	and trinitie in unitie is to be worshipped. I cannot stand here to confirme the truth of this by testimonie out of Scripture:	and trinity in unity is to be worshipped. I cannot stand Here to confirm the truth of this by testimony out of Scripture:	cc n1 p-acp n1 vbz pc-acp vbi vvn. pns11 vmbx vvi av pc-acp vvi dt n1 pp-f d p-acp n1 av pp-f n1:	(3) text (DIV1)	7	Image 3
73	only to say something in a word;	only to say something in a word;	av-j pc-acp vvi pi p-acp dt n1;	(3) text (DIV1)	8	Image 3
74	for the unitie of Gods nature, take my Text for a sufficient proofe, There is one God. and for the trinitie and distinction of the persons, I will onely alledge one instance, which I am occasioned by this present feast to remember;	for the unity of God's nature, take my Text for a sufficient proof, There is one God. and for the trinity and distinction of the Persons, I will only allege one instance, which I am occasioned by this present feast to Remember;	p-acp dt n1 pp-f npg1 n1, vvb po11 n1 p-acp dt j n1, a-acp vbz crd np1. cc p-acp dt n1 cc n1 pp-f dt n2, pns11 vmb av-j vvi crd n1, r-crq pns11 vbm vvn p-acp d j n1 pc-acp vvi;	(3) text (DIV1)	8	Image 3
75	When the Holy Ghost did descend upon the Apostles on this day: there ye have a distinction of all the three persons.	When the Holy Ghost did descend upon the Apostles on this day: there you have a distinction of all the three Persons.	c-crq dt j n1 vdd vvi p-acp dt n2 p-acp d n1: a-acp pn22 vhb dt n1 pp-f d dt crd n2.	(3) text (DIV1)	8	Image 3
76	The third person he is sent, and appeares in a visible shape of cloven tongues: the first person he sends him:	The third person he is sent, and appears in a visible shape of cloven tongues: the First person he sends him:	dt ord n1 pns31 vbz vvn, cc vvz p-acp dt j n1 pp-f j-vvn n2: dt ord n1 pns31 vvz pno31:	(3) text (DIV1)	8	Image 3
77	and the second, by interceding with the first person, procureth the third person to be sent.	and the second, by interceding with the First person, procureth the third person to be sent.	cc dt ord, p-acp vvg p-acp dt ord n1, vvz dt ord n1 pc-acp vbi vvn.	(3) text (DIV1)	8	Image 3
78	So doth our Saviour distinguish them, Ioh. 14.16. I will pray the Father, and he shall give you another comforter.	So does our Saviour distinguish them, John 14.16. I will pray the Father, and he shall give you Another comforter.	np1 vdz po12 n1 vvi pno32, np1 crd. pns11 vmb vvi dt n1, cc pns31 vmb vvi pn22 j-jn n1.	(3) text (DIV1)	8	Image 3
79	there is the Sonne, praying to the Father, that the Comforter, which is the holy Spirit, might be given unto the Disciples:	there is the Son, praying to the Father, that the Comforter, which is the holy Spirit, might be given unto the Disciples:	pc-acp vbz dt n1, vvg p-acp dt n1, cst dt n1, r-crq vbz dt j n1, vmd vbi vvn p-acp dt n2:	(3) text (DIV1)	8	Image 3
80	and therefore those three must be distinct persons, forasmuch as severall actions are ascribed to everie one of them in the same worke that was done on this day.	and Therefore those three must be distinct Persons, forasmuch as several actions Are ascribed to every one of them in the same work that was done on this day.	cc av d crd vmb vbi j n2, av c-acp j n2 vbr vvn p-acp d crd pp-f pno32 p-acp dt d n1 cst vbds vdn p-acp d n1.	(3) text (DIV1)	8	Image 3
81	The Fathers, to expresse this incomprehensible mysterie, have used sundry similitudes taken from things naturall;	The Father's, to express this incomprehensible mystery, have used sundry Similitudes taken from things natural;	dt n2, pc-acp vvi d j n1, vhb vvn j n2 vvn p-acp n2 j;	(3) text (DIV1)	9	Image 3
82	as the similitude of the soule of man, wherein there be three distinct faculties, and yet but one essence of them all. The similitude of the fountaine;	as the similitude of the soul of man, wherein there be three distinct faculties, and yet but one essence of them all. The similitude of the fountain;	c-acp dt n1 pp-f dt n1 pp-f n1, c-crq pc-acp vbi crd j n2, cc av p-acp crd n1 pp-f pno32 d. dt n1 pp-f dt n1;	(3) text (DIV1)	9	Image 3
83	the streame flowing from it, and the river flowing from them both: which being three distinct things, yet for substance are but one water.	the stream flowing from it, and the river flowing from them both: which being three distinct things, yet for substance Are but one water.	dt n1 vvg p-acp pn31, cc dt n1 vvg p-acp pno32 d: r-crq vbg crd j n2, av p-acp n1 vbr p-acp crd n1.	(3) text (DIV1)	9	Image 3
84	The similitude of a tree, wherein there be three distinct things, the roote, the stocke, and the branch:	The similitude of a tree, wherein there be three distinct things, the root, the stock, and the branch:	dt n1 pp-f dt n1, c-crq pc-acp vbi crd j n2, dt n1, dt n1, cc dt n1:	(3) text (DIV1)	9	Image 3
85	the root depending from none, the stocke from the root, and the branch from them both;	the root depending from none, the stock from the root, and the branch from them both;	dt n1 vvg p-acp pix, dt n1 p-acp dt n1, cc dt n1 p-acp pno32 d;	(3) text (DIV1)	9	Image 3
86	yet all are but one tree.	yet all Are but one tree.	av d vbr p-acp crd n1.	(3) text (DIV1)	9	Image 3
87	Finally, the light of the Sunne, the light of the Moone, and the light of the ayre, are three distinct lights:	Finally, the Light of the Sun, the Light of the Moon, and the Light of the air, Are three distinct lights:	av-j, dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vbr crd j n2:	(3) text (DIV1)	9	Image 3
88	the light of the Sunne is from none, the light of the Moone is from the Sunne,	the Light of the Sun is from none, the Light of the Moon is from the Sun,	dt n1 pp-f dt n1 vbz p-acp pix, dt n1 pp-f dt n1 vbz p-acp dt n1,	(3) text (DIV1)	9	Image 3
89	and the light of the ayre from them both, and yet for substance they are but one and the same light.	and the Light of the air from them both, and yet for substance they Are but one and the same Light.	cc dt n1 pp-f dt n1 p-acp pno32 d, cc av p-acp n1 pns32 vbr p-acp crd cc dt d n1.	(3) text (DIV1)	9	Image 3
90	Even so the Father, the Sonne, the Holy Ghost, are three distinct persons: the Father from none, the Sonne from the Father, the Holy Ghost from them both,	Even so the Father, the Son, the Holy Ghost, Are three distinct Persons: the Father from none, the Son from the Father, the Holy Ghost from them both,	np1 av dt n1, dt n1, dt j n1, vbr crd j n2: dt n1 p-acp pix, dt n1 p-acp dt n1, dt j n1 p-acp pno32 d,	(3) text (DIV1)	9	Image 3
91	& yet all three are but one God.	& yet all three Are but one God.	cc av d crd vbr p-acp crd np1.	(3) text (DIV1)	9	Image 3
92	But for all these similitudes, we must acknowledge with Cyprian, Nulla creatura talis esse potest, qualis est creator;	But for all these Similitudes, we must acknowledge with Cyprian, Nulla creatura Talis esse potest, qualis est creator;	p-acp p-acp d d n2, pns12 vmb vvi p-acp jp, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1;	(3) text (DIV1)	9	Image 3
93	ideo sicut sine exemplo est divina essentia; ita sine exemplo est divina majestas:	ideo sicut sine exemplo est Divine Essentia; ita sine exemplo est Divine majestas:	fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la:	(3) text (DIV1)	9	Image 3
94	as there is no creature such as is the creator, so there is no example can expresse either the essence, or the maiestie of GOD.	as there is no creature such as is the creator, so there is no Exampl can express either the essence, or the majesty of GOD.	a-acp pc-acp vbz dx n1 d c-acp vbz dt n1, av pc-acp vbz dx n1 vmb vvi d dt n1, cc dt n1 pp-f np1.	(3) text (DIV1)	9	Image 3
95	For this is a mysterie of mysteries, farre surpassing the reach of the understanding of anie creature:	For this is a mystery of Mysteres, Far surpassing the reach of the understanding of any creature:	p-acp d vbz dt n1 pp-f n2, av-j vvg dt n1 pp-f dt n1 pp-f d n1:	(3) text (DIV1)	9	Image 3
96	which the Seraphims professe, Esai. 6.2.	which the Seraphims profess, Isaiah. 6.2.	r-crq dt np2 vvb, np1. crd.	(3) text (DIV1)	9	Image 3
97	when at the presence of this one God, they cover their faces with their wings, acknowledging their inabilitie to behold, much lesse to comprehend, so glorious a maiestie.	when At the presence of this one God, they cover their faces with their wings, acknowledging their inability to behold, much less to comprehend, so glorious a majesty.	c-crq p-acp dt n1 pp-f d crd np1, pns32 vvb po32 n2 p-acp po32 n2, vvg po32 n1 pc-acp vvi, av-d av-dc pc-acp vvi, av j dt n1.	(3) text (DIV1)	9	Image 3
98	Secondly, by this that God is one, is signified that hee is immutable and unchangeable, one and the same (as saith the Apostle) yesterday and to day, and the same for ever.	Secondly, by this that God is one, is signified that he is immutable and unchangeable, one and the same (as Says the Apostle) yesterday and to day, and the same for ever.	ord, p-acp d cst np1 vbz pi, vbz vvn cst pns31 vbz j cc j-u, crd cc dt d (c-acp vvz dt n1) av-an cc p-acp n1, cc dt d p-acp av.	(3) text (DIV1)	10	Image 3
99	In this sense it may be, God is called one, Gal. 3.20. But God is one. He is one or immutable in his nature, in his decrees, in his actions.	In this sense it may be, God is called one, Gal. 3.20. But God is one. He is one or immutable in his nature, in his decrees, in his actions.	p-acp d n1 pn31 vmb vbi, np1 vbz vvn crd, np1 crd. p-acp np1 vbz pi. pns31 vbz crd cc j p-acp po31 n1, p-acp po31 n2, p-acp po31 n2.	(3) text (DIV1)	10	Image 3
100	His nature or essence is one and the same immutable and unchangeable, because he is voyde of all kinde of composition, both physicall and metaphysicall,	His nature or essence is one and the same immutable and unchangeable, Because he is void of all kind of composition, both physical and metaphysical,	po31 n1 cc n1 vbz crd cc dt d j cc j-u, c-acp pns31 vbz j pp-f d n1 pp-f n1, d j cc j,	(3) text (DIV1)	10	Image 3
101	and (as wee speake in the Schooles) actus purus. So that he is not subiect unto anie change,	and (as we speak in the Schools) actus purus. So that he is not Subject unto any change,	cc (c-acp pns12 vvb p-acp dt n2) fw-la fw-la. av cst pns31 vbz xx j-jn p-acp d n1,	(3) text (DIV1)	10	Image 3
102	whether we consider his being, or his attributes: for if wee respect his being, he is eternall, that is, without beginning, without end, and alwayes the same:	whither we Consider his being, or his attributes: for if we respect his being, he is Eternal, that is, without beginning, without end, and always the same:	cs pns12 vvb po31 vbg, cc po31 n2: c-acp cs pns12 vvb po31 vbg, pns31 vbz j, cst vbz, p-acp n1, p-acp n1, cc av dt d:	(3) text (DIV1)	10	Image 3
103	for as time, being (as the Philosopher defines it) men sura motus per prius & posterius: hath in it three things;	for as time, being (as the Philosopher defines it) men sura motus per prius & Posterior: hath in it three things;	c-acp c-acp n1, vbg (c-acp dt n1 vvz pn31) n2 fw-es fw-la fw-la fw-la cc fw-la: vhz p-acp pn31 crd n2;	(3) text (DIV1)	10	Image 3
104	there is principium, successio & finis:	there is principium, Successio & finis:	pc-acp vbz fw-la, fw-la cc fw-la:	(3) text (DIV1)	10	Image 3
105	even so eternitie, which is contrarie to time, must be free of all these, free from beginning, from end,	even so eternity, which is contrary to time, must be free of all these, free from beginning, from end,	av av n1, r-crq vbz j-jn p-acp n1, vmb vbi j pp-f d d, j p-acp n1, p-acp n1,	(3) text (DIV1)	10	Image 3
106	and from all change or succession So Phavorinus hath observed, that the word NONLATINALPHABET signifieth one, qui non solum non desinit esse,	and from all change or succession So Phavorinus hath observed, that the word signifies one, qui non solum non desinit esse,	cc p-acp d n1 cc n1 av np1 vhz vvn, cst dt n1 vvz pi, fw-fr fw-fr fw-la fw-fr fw-la fw-la,	(3) text (DIV1)	10	Image 3
107	sed neque etiam desinit talis esse. and this word is used of God, Rom. 1.20.	sed neque etiam desinit Talis esse. and this word is used of God, Rom. 1.20.	fw-la fw-la fw-la fw-la fw-la fw-la. cc d n1 vbz vvn pp-f np1, np1 crd.	(3) text (DIV1)	10	Image 3
108	So that, as I said, he is not only without beginning and without end, but also while hee is, hee is ever the same; as David saith, Psal. 102.25. Thou hast laid the foundations of the earth, and the heavens are the workes of thy hand.	So that, as I said, he is not only without beginning and without end, but also while he is, he is ever the same; as David Says, Psalm 102.25. Thou hast laid the foundations of the earth, and the heavens Are the works of thy hand.	av cst, c-acp pns11 vvd, pns31 vbz xx av-j p-acp n1 cc p-acp n1, cc-acp av cs pns31 vbz, pns31 vbz av dt d; c-acp np1 vvz, np1 crd. pns21 vh2 vvn dt n2 pp-f dt n1, cc dt n2 vbr dt n2 pp-f po21 n1.	(3) text (DIV1)	10	Image 3
109	They shall perish, but thou shalt endure, yea all of them shall waxe olde like a garment:	They shall perish, but thou shalt endure, yea all of them shall wax old like a garment:	pns32 vmb vvi, cc-acp pns21 vm2 vvi, uh d pp-f pno32 vmb vvi j av-j dt n1:	(3) text (DIV1)	10	Image 3
110	as a vesture shalt thou change them, and they shall be changed. But thou art the same, and thy yeares shall have no end.	as a vesture shalt thou change them, and they shall be changed. But thou art the same, and thy Years shall have no end.	c-acp dt n1 vm2 pns21 vvi pno32, cc pns32 vmb vbi vvn. p-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1.	(3) text (DIV1)	10	Image 3
111	And as his Being, so also his Attributes are eternall, not subiect to anie change:	And as his Being, so also his Attributes Are Eternal, not Subject to any change:	cc p-acp po31 vbg, av av po31 n2 vbr j, xx j-jn p-acp d n1:	(3) text (DIV1)	10	Image 3
112	his Iustice, his Mercie, his Wisedome, his Power, all are immutable, and unchangeable, for they are his verie nature:	his justice, his Mercy, his Wisdom, his Power, all Are immutable, and unchangeable, for they Are his very nature:	png31 n1, po31 n1, po31 n1, po31 n1, d vbr j, cc j-u, c-acp pns32 vbr po31 j n1:	(3) text (DIV1)	10	Image 3
113	whatsoever is in God, is God himselfe. Againe, he is one and the same in his Will his Councell, and his Decrees:	whatsoever is in God, is God himself. Again, he is one and the same in his Will his Council, and his Decrees:	r-crq vbz p-acp np1, vbz n1 px31. av, pns31 vbz crd cc dt d p-acp po31 vmb po31 n1, cc po31 n2:	(3) text (DIV1)	10	Image 3
114	for God is not as man that he should lye, neither as the sonne of man that he should repent.	for God is not as man that he should lie, neither as the son of man that he should Repent.	c-acp np1 vbz xx p-acp n1 cst pns31 vmd vvi, av-dx p-acp dt n1 pp-f n1 cst pns31 vmd vvi.	(3) text (DIV1)	11	Image 3
115	hath he said, and shall he not doe it? hath he spoken, and shall hee not accomplish it? Numb 23.19. I am the Lord and change not, Mal. 3.6. My counsaile shall stand, and my will shall be done, Isai. 46.10.	hath he said, and shall he not do it? hath he spoken, and shall he not accomplish it? Numb 23.19. I am the Lord and change not, Malachi 3.6. My counsel shall stand, and my will shall be done, Isaiah 46.10.	vhz pns31 vvn, cc vmb pns31 xx vdi pn31? vhz pns31 vvn, cc vmb pns31 xx vvi pn31? vvb crd. pns11 vbm dt n1 cc vvb xx, np1 crd. po11 n1 vmb vvi, cc po11 n1 vmb vbi vdn, np1 crd.	(3) text (DIV1)	11	Image 3
116	For when one changeth his purpose, it is either because hee seeth that his purpose is not good, at least, that hee might have purposed better than hee did:	For when one changes his purpose, it is either Because he sees that his purpose is not good, At least, that he might have purposed better than he did:	p-acp c-crq crd vvz po31 n1, pn31 vbz av-d c-acp pns31 vvz cst po31 n1 vbz xx j, p-acp ds, cst pns31 vmd vhi vvn av-jc cs pns31 vdd:	(3) text (DIV1)	11	Image 3
117	or else it is because he perceiveth that he cannot bring to passe his former purpose;	or Else it is Because he perceives that he cannot bring to pass his former purpose;	cc av pn31 vbz c-acp pns31 vvz cst pns31 vmbx vvi pc-acp vvi po31 j n1;	(3) text (DIV1)	11	Image 3
118	and so the change of his counsaile doth argue either want of wisedome, or want of power.	and so the change of his counsel does argue either want of Wisdom, or want of power.	cc av dt n1 pp-f po31 n1 vdz vvi d n1 pp-f n1, cc n1 pp-f n1.	(3) text (DIV1)	11	Image 3
119	But God wanteth neither of them;	But God Wants neither of them;	p-acp np1 vvz dx pp-f pno32;	(3) text (DIV1)	11	Image 3
120	he is, and alwayes was, the same most wise God, and so could not have taken anie better counsaile,	he is, and always was, the same most wise God, and so could not have taken any better counsel,	pns31 vbz, cc av vbds, dt d av-ds j np1, cc av vmd xx vhi vvn d jc n1,	(3) text (DIV1)	11	Image 3
121	than that which hee tooke from all eternitie. And as hee is most wise, so also omnipotent, able to effect all his counsailes:	than that which he took from all eternity. And as he is most wise, so also omnipotent, able to Effect all his Counsels:	cs d r-crq pns31 vvd p-acp d n1. cc c-acp pns31 vbz av-ds j, av av j, j pc-acp vvi d po31 n2:	(3) text (DIV1)	11	Image 3
122	Hee doth whatsoever he will, Psal. 115.3. Yea who hath resisted his will? Rom. 9.19.	He does whatsoever he will, Psalm 115.3. Yea who hath resisted his will? Rom. 9.19.	pns31 vdz r-crq pns31 vmb, np1 crd. uh q-crq vhz vvn po31 n1? np1 crd.	(3) text (DIV1)	11	Image 3
123	And therefore that doctrine of the mutabilitie of Gods predestination, as it is contrary to the Scripture, which teacheth that Gods purpose according to election, must stand, Rom. 9.11. so it is most blasphemous against God.	And Therefore that Doctrine of the mUTABILITY of God's predestination, as it is contrary to the Scripture, which Teaches that God's purpose according to election, must stand, Rom. 9.11. so it is most blasphemous against God.	cc av d n1 pp-f dt n1 pp-f npg1 n1, c-acp pn31 vbz j-jn p-acp dt n1, r-crq vvz d ng1 n1 vvg p-acp n1, vmb vvi, np1 crd. av pn31 vbz av-ds j p-acp np1.	(3) text (DIV1)	11	Image 3
124	For, to say that Gods predestination may be changed, that the elect may become reprobate, and so damned, and on the contrarie, the reprobate become elect, and so saved;	For, to say that God's predestination may be changed, that the elect may become Reprobate, and so damned, and on the contrary, the Reprobate become elect, and so saved;	p-acp, pc-acp vvi cst ng1 n1 vmb vbi vvn, cst dt n-vvn vmb vvi j-jn, cc av vvn, cc p-acp dt n-jn, dt n-jn vvb vvi, cc av vvd;	(3) text (DIV1)	11	Image 3
125	is as much as to say that Gods absolute Will, which is himselfe, may be changed, that his Prescience or Knowledge may be deceived, that his omnipotent power may be weakened, that his actions may be impeded,	is as much as to say that God's absolute Will, which is himself, may be changed, that his Prescience or Knowledge may be deceived, that his omnipotent power may be weakened, that his actions may be impeded,	vbz p-acp d c-acp pc-acp vvi cst ng1 j n1, r-crq vbz px31, vmb vbi vvn, cst po31 n1 cc n1 vmb vbi vvn, cst po31 j n1 vmb vbi vvn, cst po31 n2 vmb vbi vvn,	(3) text (DIV1)	11	Image 3
126	and so that God may become no God. Finally, he is one and the same in his actions;	and so that God may become no God. Finally, he is one and the same in his actions;	cc av cst np1 vmb vvi dx n1. av-j, pns31 vbz crd cc dt d p-acp po31 n2;	(3) text (DIV1)	11	Image 3
127	which may be declared three maner of wayes: 1. where the occasion is the same, Gods action is of the same kinde: for example;	which may be declared three manner of ways: 1. where the occasion is the same, God's actium is of the same kind: for Exampl;	r-crq vmb vbi vvn crd n1 pp-f n2: crd c-crq dt n1 vbz dt d, npg1 n1 vbz pp-f dt d n1: p-acp n1;	(3) text (DIV1)	12	Image 3
128	Did God in former times execute his iudgements against rebellious sinners? ye may be sure that he will doe the like now.	Did God in former times execute his Judgments against rebellious Sinners? you may be sure that he will do the like now.	vdd np1 p-acp j n2 vvi po31 n2 p-acp j n2? pn22 vmb vbi j cst pns31 vmb vdi dt av-j av.	(3) text (DIV1)	12	Image 3
129	Upon this ground the Apostle reasoneth, Rom. 11.21. For if God spared not the naturall branches, take heed least he also spare not thee.	Upon this ground the Apostle reasoneth, Rom. 11.21. For if God spared not the natural branches, take heed lest he also spare not thee.	p-acp d n1 dt n1 vvz, np1 crd. c-acp cs np1 vvd xx dt j n2, vvb n1 cs pns31 av vvb xx pno21.	(3) text (DIV1)	12	Image 3
130	As if hee should say, They were cast off because of unbeleefe, and if thou fall into the same sinne, thou may be sure to taste of the same punishment;	As if he should say, They were cast off Because of unbelief, and if thou fallen into the same sin, thou may be sure to taste of the same punishment;	c-acp cs pns31 vmd vvi, pns32 vbdr vvn a-acp c-acp pp-f n1, cc cs pns21 vvb p-acp dt d n1, pns21 vmb vbi j pc-acp vvi pp-f dt d n1;	(3) text (DIV1)	12	Image 3
131	forasmuch as where the occasion is the same, Gods actions are alwayes the same. So the Apostle, 1. Cor. 10. alledgeth Gods iudgements upon the Iewes in the wildernesse:	forasmuch as where the occasion is the same, God's actions Are always the same. So the Apostle, 1. Cor. 10. allegeth God's Judgments upon the Iewes in the Wilderness:	av c-acp c-crq dt n1 vbz dt d, npg1 n2 vbr av dt d. np1 dt n1, crd np1 crd vvz n2 n2 p-acp dt np2 p-acp dt n1:	(3) text (DIV1)	12	Image 3
132	and the Apostle Peter the great iudgements upon the Angels that sinned, upon the old world,	and the Apostle Peter the great Judgments upon the Angels that sinned, upon the old world,	cc dt n1 np1 dt j n2 p-acp dt n2 cst vvd, p-acp dt j n1,	(3) text (DIV1)	12	Image 3
133	and upon Sodome and Gomorrhe, 2 Pet. 2. concluding from thence, That if he spared not them,	and upon Sodom and Gomorrah, 2 Pet. 2. concluding from thence, That if he spared not them,	cc p-acp np1 cc n1, crd np1 crd vvg p-acp av, cst cs pns31 vvd xx pno32,	(3) text (DIV1)	12	Image 3
134	so neither will he spare us, if wee doe as they did.	so neither will he spare us, if we do as they did.	av dx vmb pns31 vvi pno12, cs pns12 vdb a-acp pns32 vdd.	(3) text (DIV1)	12	Image 3
135	For the wrath of God is revealed from heaven, against all ungodlinesse and unrighteousnesse of men, Rom. 1.18. Againe, hath God in former times performed mercie and deliverance to his owne people? yee may be sure that he will doe the same still.	For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, Rom. 1.18. Again, hath God in former times performed mercy and deliverance to his own people? ye may be sure that he will do the same still.	p-acp dt n1 pp-f np1 vbz vvn p-acp n1, p-acp d n1 cc n1 pp-f n2, np1 crd. av, vhz n1 p-acp j n2 vvn n1 cc n1 p-acp po31 d n1? pn22 vmb vbi j cst pns31 vmb vdi dt d av.	(3) text (DIV1)	12	Image 3
136	Upon this ground David built his assurance;	Upon this ground David built his assurance;	p-acp d n1 np1 vvd po31 n1;	(3) text (DIV1)	12	Image 3
137	The Lord that delivered me out of the paw of the Lion, and out of the paw of the Beare, he will deliver me out of the hand of this Philistim, 1. Sam. 17.37.	The Lord that Delivered me out of the paw of the lion, and out of the paw of the Bear, he will deliver me out of the hand of this Philistim, 1. Sam. 17.37.	dt n1 cst vvd pno11 av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt n1, pns31 vmb vvi pno11 av pp-f dt n1 pp-f d n1, crd np1 crd.	(3) text (DIV1)	12	Image 3
138	And so in manie places of the Psalmes, where hee lamenteth the miseries of the Church, he reckoneth up Gods former benefites bestowed upon her, that by the experience of Gods former favours, both himselfe and others might be assured of a future deliverance;	And so in many places of the Psalms, where he lamenteth the misery's of the Church, he Reckoneth up God's former benefits bestowed upon her, that by the experience of God's former favours, both himself and Others might be assured of a future deliverance;	cc av p-acp d n2 pp-f dt n2, c-crq pns31 vvz dt n2 pp-f dt n1, pns31 vvz a-acp ng1 j n2 vvn p-acp pno31, cst p-acp dt n1 pp-f npg1 j n2, d px31 cc n2-jn vmd vbi vvn pp-f dt j-jn n1;	(3) text (DIV1)	12	Image 3
139	forasmuch as God is alwayes the same, visiting the iniquities of the fathers upon the children to the third and fourth generation of them that hate him,	forasmuch as God is always the same, visiting the iniquities of the Father's upon the children to the third and fourth generation of them that hate him,	av c-acp np1 vbz av dt d, vvg dt n2 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno31,	(3) text (DIV1)	12	Image 3
140	and shewing mercie unto thousands of them that love him, and keepe his commandements.	and showing mercy unto thousands of them that love him, and keep his Commandments.	cc vvg n1 p-acp crd pp-f pno32 cst vvb pno31, cc vvi po31 n2.	(3) text (DIV1)	12	Image 3
141	Secondly, God is one and the same in his actions, as being the same meanes to bring men to the same end.	Secondly, God is one and the same in his actions, as being the same means to bring men to the same end.	ord, np1 vbz crd cc dt d p-acp po31 n2, c-acp vbg dt d n2 pc-acp vvi n2 p-acp dt d n1.	(3) text (DIV1)	12	Image 3
142	There is not one way for the Iewes to be saved, another for the Gentiles, but it is one God which shall justifie circumcision by faith, and uncircumcision through faith; Rom. 3.30. There is for all, the same Saviour, Christ; the same instrument, Faith;	There is not one Way for the Iewes to be saved, Another for the Gentiles, but it is one God which shall justify circumcision by faith, and uncircumcision through faith; Rom. 3.30. There is for all, the same Saviour, christ; the same Instrument, Faith;	pc-acp vbz xx crd n1 p-acp dt np2 pc-acp vbi vvn, j-jn p-acp dt n2-j, cc-acp pn31 vbz crd n1 r-crq vmb vvi n1 p-acp n1, cc n1 p-acp n1; np1 crd. pc-acp vbz p-acp d, dt d n1, np1; dt d n1, n1;	(3) text (DIV1)	12	Image 3
143	the same degrees of salvation interveening betweene Gods decree and the execution thereof, namely, Vocation, Iustification, Santification;	the same Degrees of salvation intervening between God's Decree and the execution thereof, namely, Vocation, Justification, Sanctification;	dt d n2 pp-f n1 j-vvg p-acp ng1 n1 cc dt n1 av, av, n1, n1, n1;	(3) text (DIV1)	12	Image 3
144	and the same outward meanes, Gods Word and Sacraments.	and the same outward means, God's Word and Sacraments.	cc dt d j n2, ng1 n1 cc n2.	(3) text (DIV1)	12	Image 3
145	But here wee must remember, that albeit God worketh the same things in all the faithfull,	But Here we must Remember, that albeit God works the same things in all the faithful,	p-acp av pns12 vmb vvi, cst cs np1 vvz dt d n2 p-acp d dt j,	(3) text (DIV1)	12	Image 3
146	yet not in the same measure and degree.	yet not in the same measure and degree.	av xx p-acp dt d n1 cc n1.	(3) text (DIV1)	12	Image 3
147	He did illuminate his Saints under the old Testament, but not in that measure that he doth his people under the Gospell.	He did illuminate his Saints under the old Testament, but not in that measure that he does his people under the Gospel.	pns31 vdd vvi po31 n2 p-acp dt j n1, cc-acp xx p-acp d n1 cst pns31 vdz po31 n1 p-acp dt n1.	(3) text (DIV1)	12	Image 3
148	The Disciples received the holy Spirit when they were first called, and after when Christ breathed on them,	The Disciples received the holy Spirit when they were First called, and After when christ breathed on them,	dt n2 vvd dt j n1 c-crq pns32 vbdr ord vvn, cc p-acp c-crq np1 vvd p-acp pno32,	(3) text (DIV1)	12	Image 3
149	and said, Receive the holy Ghost, Ioh. 20.22. but not in that measure that they did in the day of Pentecost, when the Spirit came downe upon them in a visible shape.	and said, Receive the holy Ghost, John 20.22. but not in that measure that they did in the day of Pentecost, when the Spirit Come down upon them in a visible shape.	cc vvd, vvb dt j n1, np1 crd. cc-acp xx p-acp d n1 cst pns32 vdd p-acp dt n1 pp-f np1, c-crq dt n1 vvd a-acp p-acp pno32 p-acp dt j n1.	(3) text (DIV1)	12	Image 3
150	Before they had only tasted of the Spirit, but then they are said to be filled with the Holy Ghost.	Before they had only tasted of the Spirit, but then they Are said to be filled with the Holy Ghost.	p-acp pns32 vhd av-j vvn pp-f dt n1, p-acp av pns32 vbr vvn pc-acp vbi vvn p-acp dt j n1.	(3) text (DIV1)	12	Image 3
151	Eadem semper fuit virtus charismatum, quamvis non eadem semper mensura donorum, saith Leo: The day of Pentecost was not the first time they had received the holy Ghost, non fuit inchoatio muneris, sed adjectio largitatis, saith the same Leo: but yet in respect of the abundance of the Spirit, which was powred out on this day, they are formerly said, not to have received the Spirit.	Same semper fuit virtus charismatum, Quamvis non Same semper Mensura Donorum, Says Leo: The day of Pentecost was not the First time they had received the holy Ghost, non fuit inchoatio muneris, sed adjectio largitatis, Says the same Leo: but yet in respect of the abundance of the Spirit, which was poured out on this day, they Are formerly said, not to have received the Spirit.	n1 fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-es fw-la, vvz np1: dt n1 pp-f np1 vbds xx dt ord n1 pns32 vhd vvn dt j n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, vvz dt d np1: p-acp av p-acp n1 pp-f dt n1 pp-f dt n1, r-crq vbds vvn av p-acp d n1, pns32 vbr av-j vvn, xx pc-acp vhi vvn dt n1.	(3) text (DIV1)	12	Image 3
152	And well may this day be called the feast of the descending of the holy Ghost,	And well may this day be called the feast of the descending of the holy Ghost,	cc av vmb d n1 vbi vvn dt n1 pp-f dt vvg pp-f dt j n1,	(3) text (DIV1)	12	Image 3
153	because the holy Ghost did never come downe in such a measure, nor in such a manner, as upon this day.	Because the holy Ghost did never come down in such a measure, nor in such a manner, as upon this day.	c-acp dt j n1 vdd av-x vvi a-acp p-acp d dt n1, ccx p-acp d dt n1, c-acp p-acp d n1.	(3) text (DIV1)	12	Image 3
154	Thirdly, God is said to be unchangeable in his actions, because when he beginneth a good worke he never leaves it, till he bring it to an end.	Thirdly, God is said to be unchangeable in his actions, Because when he begins a good work he never leaves it, till he bring it to an end.	ord, np1 vbz vvn pc-acp vbi j-u p-acp po31 n2, c-acp c-crq pns31 vvz dt j n1 pns31 av-x vvz pn31, c-acp pns31 vvb pn31 p-acp dt n1.	(3) text (DIV1)	12	Image 3
155	Whom hee elected, them he calleth; whom hee called, them he iustifieth; whom he iustified, them he sanctifieth;	Whom he elected, them he calls; whom he called, them he Justifieth; whom he justified, them he Sanctifieth;	ro-crq pns31 vvd, pno32 pns31 vvz; r-crq pns31 vvd, pno32 pns31 vvz; r-crq pns31 vvd, pno32 pns31 vvz;	(3) text (DIV1)	12	Image 3
156	whom he sanctified, them he glorifieth:	whom he sanctified, them he Glorifieth:	r-crq pns31 vvd, pno32 pns31 vvz:	(3) text (DIV1)	12	Image 3
157	For the gifts and calling of God are without repentance, Rom. 11.29 This serves mightily to confirme us in the certainety of our salvation:	For the Gifts and calling of God Are without Repentance, Rom. 11.29 This serves mightily to confirm us in the certainty of our salvation:	p-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1, np1 crd d vvz av-j pc-acp vvi pno12 p-acp dt n1 pp-f po12 n1:	(3) text (DIV1)	12	Image 3
158	for howsoever we be changeable, & readie to fall away from God at everie occasion;	for howsoever we be changeable, & ready to fallen away from God At every occasion;	c-acp c-acp pns12 vbb j, cc j pc-acp vvi av p-acp np1 p-acp d n1;	(3) text (DIV1)	12	Image 3
159	yet God is one and the same, and doth alwayes perfect the good worke which he hath begun:	yet God is one and the same, and does always perfect the good work which he hath begun:	av np1 vbz crd cc dt d, cc vdz av vvi dt j n1 r-crq pns31 vhz vvn:	(3) text (DIV1)	12	Image 3
160	and we keepe not him, but he keepeth us.	and we keep not him, but he Keepeth us.	cc pns12 vvb xx pno31, cc-acp pns31 vvz pno12.	(3) text (DIV1)	12	Image 3
161	Because I am not changed, therefore yee are not consumed, O yee sonnes of Iacob, Mal. 3.6.	Because I am not changed, Therefore ye Are not consumed, Oh ye Sons of Iacob, Malachi 3.6.	c-acp pns11 vbm xx vvn, av pn22 vbr xx vvn, uh pn22 n2 pp-f np1, np1 crd.	(3) text (DIV1)	12	Image 3
162	So you see, that whether you consider God in his nature, or in his decrees, or in his actions;	So you see, that whither you Consider God in his nature, or in his decrees, or in his actions;	av pn22 vvb, cst cs pn22 vvb np1 p-acp po31 n1, cc p-acp po31 n2, cc p-acp po31 n2;	(3) text (DIV1)	12	Image 3
163	it is alwayes true that the Apostle Iames saith, With him there is no variablenesse, neyther shadow of turning. Iam. 1.17.	it is always true that the Apostle James Says, With him there is no variableness, neither shadow of turning. Iam. 1.17.	pn31 vbz av j cst dt n1 np1 vvz, p-acp pno31 pc-acp vbz dx n1, dx n1 pp-f vvg. np1 crd.	(3) text (DIV1)	12	Image 3
164	Thirdly, by this that God is one, hee will signifie that he is without all respect of persons; one and alike to all.	Thirdly, by this that God is one, he will signify that he is without all respect of Persons; one and alike to all.	ord, p-acp d cst np1 vbz pi, pns31 vmb vvi cst pns31 vbz p-acp d n1 pp-f n2; crd cc av-j p-acp d.	(3) text (DIV1)	13	Image 3
165	In this sense God is called one, Rom. 3.29.30. God:	In this sense God is called one, Rom. 3.29.30. God:	p-acp d n1 np1 vbz vvn crd, np1 crd. np1:	(3) text (DIV1)	13	Image 3
166	Is he the God of the Iewes onely, and not of the Gentiles also? yes even of the Gentiles also.	Is he the God of the Iewes only, and not of the Gentiles also? yes even of the Gentiles also.	vbz pns31 dt n1 pp-f dt np2 av-j, cc xx pp-f dt n2-j av? uh av pp-f dt n2-j av.	(3) text (DIV1)	13	Image 3
167	For it is one God who shall justifie circumcision of faith, and uncircumcision through faith. And this is the intent of the Apostle in this place:	For it is one God who shall justify circumcision of faith, and uncircumcision through faith. And this is the intent of the Apostle in this place:	p-acp pn31 vbz crd np1 q-crq vmb vvi n1 pp-f n1, cc n1 p-acp n1. cc d vbz dt n1 pp-f dt n1 p-acp d n1:	(3) text (DIV1)	13	Image 3
168	for these words are an argument to confirme his exhortation set downe in the beginning of the chapter;	for these words Are an argument to confirm his exhortation Set down in the beginning of the chapter;	c-acp d n2 vbr dt n1 pc-acp vvi po31 n1 vvn a-acp p-acp dt n-vvg pp-f dt n1;	(3) text (DIV1)	13	Image 3
169	where the Apostle requires, that without limitation, wee pray and give thankes for all men.	where the Apostle requires, that without limitation, we pray and give thanks for all men.	c-crq dt n1 vvz, cst p-acp n1, pns12 vvb cc vvi n2 p-acp d n2.	(3) text (DIV1)	13	Image 3
170	To stirre us up to the practise hereof, hee propounds unto us the pleasure and will of God, vers. 3.4. and next, the dealing of God & of Christ, and their equall respect unto all, vers. 5. There is one God and one Mediator. As if he should say:	To stir us up to the practice hereof, he propounds unto us the pleasure and will of God, vers. 3.4. and next, the dealing of God & of christ, and their equal respect unto all, vers. 5. There is one God and one Mediator. As if he should say:	p-acp vvi pno12 a-acp p-acp dt n1 av, pns31 vvz p-acp pno12 dt n1 cc n1 pp-f np1, fw-la. crd. cc ord, dt n-vvg pp-f np1 cc pp-f np1, cc po32 j-jn n1 p-acp d, zz. crd pc-acp vbz crd np1 cc crd n1. c-acp cs pns31 vmd vvi:	(3) text (DIV1)	13	Image 3
171	God is one to all, both to Iewes and Gentiles, and all sorts of men, so is the Mediator one and alike to all men.	God is one to all, both to Iewes and Gentiles, and all sorts of men, so is the Mediator one and alike to all men.	np1 vbz pi p-acp d, av-d p-acp np2 cc np1, cc d n2 pp-f n2, av vbz dt n1 crd cc av-j p-acp d n2.	(3) text (DIV1)	13	Image 3
172	and therefore should we carrie our selves equally towards all, secluding none from the benefite of our prayers.	and Therefore should we carry our selves equally towards all, secluding none from the benefit of our Prayers.	cc av vmd pns12 vvi po12 n2 av-j p-acp d, vvg pix p-acp dt n1 pp-f po12 n2.	(3) text (DIV1)	13	Image 3
173	Now that ye may perceive how God is one and alike to all, we will consider him in a foure-fold respect, according to the diverse persons which he carrieth,	Now that you may perceive how God is one and alike to all, we will Consider him in a fourfold respect, according to the diverse Persons which he Carrieth,	av cst pn22 vmb vvi c-crq np1 vbz crd cc av-j p-acp d, pns12 vmb vvi pno31 p-acp dt n1 n1, vvg p-acp dt j n2 r-crq pns31 vvz,	(3) text (DIV1)	14	Image 3
174	and according to which he worketh. Some things hee doth as a free Lord, having power over all:	and according to which he works. some things he does as a free Lord, having power over all:	cc vvg p-acp r-crq pns31 vvz. d n2 pns31 vdz p-acp dt j n1, vhg n1 p-acp d:	(3) text (DIV1)	14	Image 3
175	some things as God, creator and conserver of all things:	Some things as God, creator and conserver of all things:	d n2 c-acp np1, n1 cc n1 pp-f d n2:	(3) text (DIV1)	14	Image 3
176	and some things hee worketh, as the God of his owne people onely, the father of his children:	and Some things he works, as the God of his own people only, the father of his children:	cc d n2 pns31 vvz, c-acp dt n1 pp-f po31 d n1 av-j, dt n1 pp-f po31 n2:	(3) text (DIV1)	14	Image 3
177	and other things, as hee is the Iudge of the whole world.	and other things, as he is the Judge of the Whole world.	cc j-jn n2, c-acp pns31 vbz dt n1 pp-f dt j-jn n1.	(3) text (DIV1)	14	Image 3
178	As Lord of all, when all were sinners guiltie before him, he ordained some for life, others for destruction:	As Lord of all, when all were Sinners guilty before him, he ordained Some for life, Others for destruction:	p-acp n1 pp-f d, c-crq d vbdr n2 j p-acp pno31, pns31 vvd d p-acp n1, n2-jn p-acp n1:	(3) text (DIV1)	14	Image 3
179	he loved Iacob, he hated Esau: he hath mercie on whom he will, and whom hee will hee hardneth:	he loved Iacob, he hated Esau: he hath mercy on whom he will, and whom he will he Hardeneth:	pns31 vvd np1, pns31 vvd np1: pns31 vhz n1 p-acp ro-crq pns31 vmb, cc r-crq pns31 vmb pns31 vvz:	(3) text (DIV1)	14	Image 3
180	some he maketh vessels of mercie, and others vessels of wrath: some he calleth, but draweth not:	Some he makes vessels of mercy, and Others vessels of wrath: Some he calls, but draws not:	d pns31 vvz n2 pp-f n1, cc n2-jn n2 pp-f n1: d pns31 vvz, cc-acp vvz xx:	(3) text (DIV1)	14	Image 3
181	others he both calleth and draweth, and others hee neither calleth nor draweth;	Others he both calls and draws, and Others he neither calls nor draws;	ng2-jn pns31 av-d vvz cc vvz, cc n2-jn pns31 av-dx vvz ccx vvz;	(3) text (DIV1)	14	Image 3
182	and yet in so doing, hee is without all respect of persons, one and alike to all.	and yet in so doing, he is without all respect of Persons, one and alike to all.	cc av p-acp av vdg, pns31 vbz p-acp d n1 pp-f n2, crd cc av-j p-acp d.	(3) text (DIV1)	14	Image 3
183	For hee is a respecter of persons, who in iudgement, contrarie to law, distributes unto equals unequally, that which is equally due unto them:	For he is a respecter of Persons, who in judgement, contrary to law, distributes unto equals unequally, that which is equally due unto them:	p-acp pns31 vbz dt n1 pp-f n2, r-crq p-acp n1, j-jn p-acp n1, vvz p-acp vvz av-j, cst r-crq vbz av-j j-jn p-acp pno32:	(3) text (DIV1)	14	Image 3
184	or hee who gives not alike unto equalls, when of right he is bound to give them alike;	or he who gives not alike unto equals, when of right he is bound to give them alike;	cc pns31 r-crq vvz xx av-j p-acp n2-jn, c-crq pp-f n-jn pns31 vbz vvn pc-acp vvi pno32 av;	(3) text (DIV1)	14	Image 3
185	but so gratifyeth the one, that he wrongeth the other, and that for some outward condition in the partie, besides the iustice of his cause,	but so gratifyeth the one, that he wrongeth the other, and that for Some outward condition in the party, beside the Justice of his cause,	cc-acp av vvz dt pi, cst pns31 vvz dt j-jn, cc cst p-acp d j n1 p-acp dt n1, p-acp dt n1 pp-f po31 n1,	(3) text (DIV1)	14	Image 3
186	as either for his kinred, or his country, or carnall propinquitie, or his dignitie, or his riches,	as either for his kindred, or his country, or carnal propinquity, or his dignity, or his riches,	c-acp d c-acp po31 n1, cc po31 n1, cc j n1, cc po31 n1, cc po31 n2,	(3) text (DIV1)	14	Image 3
187	or some other office he hath done, and such like externall qualities, by which men in iudgement are moved to favour one partie more than another.	or Some other office he hath done, and such like external qualities, by which men in judgement Are moved to favour one party more than Another.	cc d j-jn n1 pns31 vhz vdn, cc d av-j j n2, p-acp r-crq n2 p-acp n1 vbr vvn pc-acp vvi crd n1 av-dc cs j-jn.	(3) text (DIV1)	14	Image 3
188	Now God electing one, reiecting another, while all were alike, even sinners in Adam, cannot be said to be guiltie of this:	Now God electing one, rejecting Another, while all were alike, even Sinners in Adam, cannot be said to be guilty of this:	av np1 vvg pi, vvg j-jn, cs d vbdr av, j n2 p-acp np1, vmbx vbi vvn pc-acp vbi j pp-f d:	(3) text (DIV1)	14	Image 3
189	first, because the mercie he shewes unto some, is not debt, but a gift of his free grace.	First, Because the mercy he shows unto Some, is not debt, but a gift of his free grace.	ord, c-acp dt n1 pns31 vvz p-acp d, vbz xx n1, cc-acp dt n1 pp-f po31 j n1.	(3) text (DIV1)	14	Image 3
190	and it is Austins rule, Ibi esse acceptionem personarū, ubi quae aequalibus ex aequo debentur, inaequaliter distribuuntur.	and it is Austins Rule, There esse acceptionem personarū, ubi Quae aequalibus ex Aequo debentur, inaequaliter distribuuntur.	cc pn31 vbz npg1 vvi, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la.	(3) text (DIV1)	14	Image 3
191	But where the things given are not due, but free gifts; there, albeit there be not an equall distribution towards them who in themselves are equall,	But where the things given Are not due, but free Gifts; there, albeit there be not an equal distribution towards them who in themselves Are equal,	cc-acp c-crq dt n2 vvn vbr xx j-jn, cc-acp j n2; a-acp, cs pc-acp vbb xx dt j-jn n1 p-acp pno32 r-crq p-acp px32 vbr j-jn,	(3) text (DIV1)	14	Image 3
192	yet it is no respect of persons, nor anie iniustice at all. S. Austin cleareth this reason by two examples:	yet it is no respect of Persons, nor any injustice At all. S. Austin cleareth this reason by two Examples:	av pn31 vbz dx n1 pp-f n2, ccx d n1 p-acp d. np1 np1 vvz d n1 p-acp crd n2:	(3) text (DIV1)	14	Image 3
193	the first is of a man that hath two debtors, and forgives the one, but exacts it of the other.	the First is of a man that hath two debtors, and forgives the one, but exacts it of the other.	dt ord vbz pp-f dt n1 cst vhz crd n2, cc vvz dt pi, cc-acp vvz pn31 pp-f dt j-jn.	(3) text (DIV1)	14	Image 3
194	This is not respect of persons, because hee is not bound to forgive either of them;	This is not respect of Persons, Because he is not bound to forgive either of them;	d vbz xx n1 pp-f n2, c-acp pns31 vbz xx vvn pc-acp vvi d pp-f pno32;	(3) text (DIV1)	14	Image 3
195	and forgiving the one out of his owne good will, he wrongeth not the other: for he is free to dispence his owne gifts as he will.	and forgiving the one out of his own good will, he wrongeth not the other: for he is free to dispense his own Gifts as he will.	cc j-vvg dt pi av pp-f po31 d j n1, pns31 vvz xx dt n-jn: c-acp pns31 vbz j pc-acp vvi po31 d n2 c-acp pns31 vmb.	(3) text (DIV1)	14	Image 3
196	Heare S. Austin in his owne words:	Hear S. Austin in his own words:	vvb n1 np1 p-acp po31 d n2:	(3) text (DIV1)	14	Image 3
197	Si autem quispiam duos habeat debitores, & alteri vellet dimittere, ab altero exigere, cui vult donat,	Si autem quispiam duos habeat debitores, & Alteri vellet Dimittere, ab altero exigere, cui vult donat,	fw-mi fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la,	(3) text (DIV1)	14	Image 3
198	sed neminem fraudat, nec acceptio personarum dicenda est, quando iniquitas nulla est.	sed neminem fraudat, nec acceptio personarum dicenda est, quando iniquitas nulla est.	fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.	(3) text (DIV1)	14	Image 3
199	His second instance is of the Housholder in the Gospell, who paying labourers who had wrought in his Vineyard, gave as much unto them that had wrought but one houre,	His second instance is of the Householder in the Gospel, who paying labourers who had wrought in his Vineyard, gave as much unto them that had wrought but one hour,	po31 ord n1 vbz pp-f dt n1 p-acp dt n1, r-crq vvg n2 r-crq vhd vvn p-acp po31 n1, vvd p-acp d p-acp pno32 cst vhd vvn p-acp crd n1,	(3) text (DIV1)	14	Image 3
200	as unto them that had borne the burden and heate of the day: and when they murmured against him for his partialitie, he answered, and said;	as unto them that had born the burden and heat of the day: and when they murmured against him for his partiality, he answered, and said;	c-acp p-acp pno32 cst vhd vvn dt n1 cc n1 pp-f dt n1: cc c-crq pns32 vvd p-acp pno31 p-acp po31 n1, pns31 vvd, cc vvd;	(3) text (DIV1)	14	Image 3
201	Friend, I doe thee no wrong:	Friend, I do thee no wrong:	n1, pns11 vdb pno21 dx n-jn:	(3) text (DIV1)	14	Image 3
202	diddest thou not agree with mee for a pennie? Take that thine is, and goe thy way;	didst thou not agree with me for a penny? Take that thine is, and go thy Way;	vdd2 pns21 xx vvi p-acp pno11 p-acp dt n1? vvb cst po21 vbz, cc vvb po21 n1;	(3) text (DIV1)	14	Image 3
203	I will give unto this last even as unto thee.	I will give unto this last even as unto thee.	pns11 vmb vvi p-acp d ord av c-acp p-acp pno21.	(3) text (DIV1)	14	Image 3
204	Is it not lawfull for me to doe what I will with mine owne? On which words, S. Austin doth paraphrase after this maner:	Is it not lawful for me to do what I will with mine own? On which words, S. Austin does Paraphrase After this manner:	vbz pn31 xx j p-acp pno11 pc-acp vdi r-crq pns11 vmb p-acp po11 d? p-acp r-crq n2, n1 np1 vdz n1 p-acp d n1:	(3) text (DIV1)	14	Image 3
205	Volo autem huic dare sicut & tibi, &c. nempe hic totae justitia est: hoc volo: tibi inquit reddidi; huic donavi:	Volo autem huic Dare sicut & tibi, etc. nempe hic totae justitia est: hoc volo: tibi inquit reddidi; huic donavi:	fw-la fw-la fw-la vvb fw-la cc fw-la, av fw-la fw-la fw-la fw-la fw-la: fw-la fw-la: fw-la fw-la fw-la; fw-la fw-la:	(3) text (DIV1)	14	Image 3
206	neque ut huic darem, tibi aliquid abstuli, aut quod debebam vel minui, vel negavi, &c. The summe is:	neque ut huic darem, tibi Aliquid abstuli, Or quod debebam vel minui, vel negavi, etc. The sum is:	fw-la fw-la fw-la fw-la, fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, av dt n1 vbz:	(3) text (DIV1)	14	Image 3
207	He freeth himselfe from iniustice, for that unto them all he had given as much as hee was bound to give;	He freeth himself from injustice, for that unto them all he had given as much as he was bound to give;	pns31 vvz px31 p-acp n1, c-acp cst p-acp pno32 d pns31 vhd vvn p-acp d c-acp pns31 vbds vvn pc-acp vvi;	(3) text (DIV1)	14	Image 3
208	and to some he had given more than he was bound: wherein he was gratious unto them, but not uniust towards the others;	and to Some he had given more than he was bound: wherein he was gracious unto them, but not unjust towards the Others;	cc p-acp d pns31 vhd vvn av-dc cs pns31 vbds vvn: c-crq pns31 vbds j p-acp pno32, cc-acp xx j p-acp dt n2-jn;	(3) text (DIV1)	14	Image 3
209	for that it is lawfull for him to doe what he will with his owne.	for that it is lawful for him to do what he will with his own.	c-acp cst pn31 vbz j p-acp pno31 pc-acp vdi r-crq pns31 vmb p-acp po31 d.	(3) text (DIV1)	14	Image 3
210	Hence S. Austin inferreth, That as there was no acception of persons in this man, distributing his owne favour unequally:	Hence S. Austin infers, That as there was no acception of Persons in this man, distributing his own favour unequally:	av np1 np1 vvz, cst p-acp a-acp vbds dx n1 pp-f n2 p-acp d n1, vvg po31 d n1 av-j:	(3) text (DIV1)	14	Image 3
211	so neither in God, electing one, reiecting another, while all were alike;	so neither in God, electing one, rejecting Another, while all were alike;	av av-dx p-acp np1, vvg pi, vvg j-jn, cs d vbdr av;	(3) text (DIV1)	14	Image 3
212	for his election is no debt, but a gift of his free grace, which he may bestow as he pleaseth, either on all,	for his election is no debt, but a gift of his free grace, which he may bestow as he Pleases, either on all,	p-acp po31 n1 vbz dx n1, cc-acp dt n1 pp-f po31 j n1, r-crq pns31 vmb vvi c-acp pns31 vvz, av-d p-acp d,	(3) text (DIV1)	14	Image 3
213	or on none, or on some, and not on others.	or on none, or on Some, and not on Others.	cc p-acp pix, cc p-acp d, cc xx p-acp n2-jn.	(3) text (DIV1)	14	Image 3
214	As the one have cause to extoll his mercie, so the other cannot accuse his iustice:	As the one have cause to extol his mercy, so the other cannot accuse his Justice:	p-acp dt pi vhb n1 pc-acp vvi po31 n1, av dt j-jn vmbx vvi po31 n1:	(3) text (DIV1)	14	Image 3
215	for hee might have past by them all, and appointed them for damnation, all being guiltie.	for he might have passed by them all, and appointed them for damnation, all being guilty.	c-acp pns31 vmd vhi vvn p-acp pno32 d, cc vvd pno32 p-acp n1, d vbg j.	(3) text (DIV1)	14	Image 3
216	And therefore that he hath mercie on some, he is freely good; because he gives that which he is not bound to give:	And Therefore that he hath mercy on Some, he is freely good; Because he gives that which he is not bound to give:	cc av cst pns31 vhz n1 p-acp d, pns31 vbz av-j j; c-acp pns31 vvz cst r-crq pns31 vbz xx vvn pc-acp vvi:	(3) text (DIV1)	14	Image 3
217	that he passeth by others, he is not uniust; because he oweth them nothing: finally, that he condemneth those whom he reiected for their sinnes, he is iust;	that he passes by Others, he is not unjust; Because he owes them nothing: finally, that he Condemneth those whom he rejected for their Sins, he is just;	cst pns31 vvz p-acp n2-jn, pns31 vbz xx j; c-acp pns31 vvz pno32 pix: av-j, cst pns31 vvz d r-crq pns31 vvd p-acp po32 n2, pns31 vbz j;	(3) text (DIV1)	14	Image 3
218	because he payeth them that which hee oweth.	Because he payeth them that which he owes.	c-acp pns31 vvz pno32 d r-crq pns31 vvz.	(3) text (DIV1)	14	Image 3
219	This is the first reason, why God electing one, reiecting another, while all were alike, cannot be said to be a respecter of persons.	This is the First reason, why God electing one, rejecting Another, while all were alike, cannot be said to be a respecter of Persons.	d vbz dt ord n1, c-crq np1 vvg pi, vvg j-jn, cs d vbdr av, vmbx vbi vvn pc-acp vbi dt n1 pp-f n2.	(3) text (DIV1)	14	Image 3
220	Secondly, for further cleering of Gods iustice, let us consider that God electeth some, reiecteth others, citra cujusquam injuriam: for,	Secondly, for further clearing of God's Justice, let us Consider that God Electeth Some, rejects Others, citra cujusquam Injuriam: for,	ord, c-acp av-jc n-vvg pp-f ng1 n1, vvb pno12 vvi cst np1 vvz d, vvz n2-jn, fw-la fw-la fw-la: p-acp,	(3) text (DIV1)	15	Image 3
221	as S. Austin saith, Sic alius gratis honoratur, ut alius debito non fraudetur. though some be bountifully rewarded, yet others are not wronged.	as S. Austin Says, Sic alius gratis honoratur, ut alius Debito non fraudetur. though Some be bountifully rewarded, yet Others Are not wronged.	c-acp np1 np1 vvz, fw-la fw-la av fw-la, fw-la fw-la fw-la fw-la fw-la. cs d vbb av-j vvn, av n2-jn vbr xx vvn.	(3) text (DIV1)	15	Image 3
222	Indeed a Iudge in iudgement, favouring one more than his cause deserveth; by how much hee gratifieth the one partie, by as much he damnifieth the other:	Indeed a Judge in judgement, favouring one more than his cause deserveth; by how much he gratifieth the one party, by as much he damnifieth the other:	np1 dt n1 p-acp n1, vvg pi dc cs po31 n1 vvz; p-acp c-crq d pns31 vvz dt crd n1, p-acp c-acp d pns31 vvz dt n-jn:	(3) text (DIV1)	15	Image 3
223	and therefore he is a respecter of persons.	and Therefore he is a respecter of Persons.	cc av pns31 vbz dt n1 pp-f n2.	(3) text (DIV1)	15	Image 3
224	But though God favour some so farre, that whereas they deserve damnation, he calleth them unto salvation,	But though God favour Some so Far, that whereas they deserve damnation, he calls them unto salvation,	p-acp cs np1 vvb d av av-j, cst cs pns32 vvb n1, pns31 vvz pno32 p-acp n1,	(3) text (DIV1)	15	Image 3
225	yet the rest fare not the worse for this: the glory of the elect addeth nothing to the paine of the reprobate;	yet the rest fare not the Worse for this: the glory of the elect adds nothing to the pain of the Reprobate;	av dt n1 vvb xx dt av-jc p-acp d: dt n1 pp-f dt j-vvn vvz pix p-acp dt n1 pp-f dt n-jn;	(3) text (DIV1)	15	Image 3
226	the wicked receive their owne measure, neither more not lesse than they should have done though none had beene saved.	the wicked receive their own measure, neither more not less than they should have done though none had been saved.	dt j vvi po32 d n1, av-dx av-dc xx av-dc cs pns32 vmd vhi vdn cs pix vhd vbn vvn.	(3) text (DIV1)	15	Image 3
227	Finally, God electing some, and reiecting others, is free from respect of persons;	Finally, God electing Some, and rejecting Others, is free from respect of Persons;	av-j, np1 vvg d, cc vvg n2-jn, vbz j p-acp n1 pp-f n2;	(3) text (DIV1)	15	Image 3
228	because he is not moved to favour the one more than the other, by anie cause or condition in themselves,	Because he is not moved to favour the one more than the other, by any cause or condition in themselves,	c-acp pns31 vbz xx vvn pc-acp vvi dt crd dc cs dt n-jn, p-acp d n1 cc n1 p-acp px32,	(3) text (DIV1)	15	Image 3
229	but meerely by his owne good will and pleasure.	but merely by his own good will and pleasure.	cc-acp av-j p-acp po31 d j n1 cc n1.	(3) text (DIV1)	15	Image 3
230	And it is well observed by some, that when it is said in Scripture, that God is no respecter of persons;	And it is well observed by Some, that when it is said in Scripture, that God is no respecter of Persons;	cc pn31 vbz av vvn p-acp d, cst c-crq pn31 vbz vvn p-acp n1, cst np1 vbz dx n1 pp-f n2;	(3) text (DIV1)	15	Image 3
231	the word persona, signifieth not the man himselfe, but some externall qualitie, which being considered, might procure unto him, eyther favour or hatred:	the word persona, signifies not the man himself, but Some external quality, which being considered, might procure unto him, either favour or hatred:	dt n1 fw-la, vvz xx dt n1 px31, cc-acp d j n1, r-crq vbg vvn, vmd vvi p-acp pno31, d n1 cc n1:	(3) text (DIV1)	15	Image 3
232	as beautie or deformitie, nobilitie or basenesse, riches or poverty, and such like. These outward qualities God doth no wayes respect in men:	as beauty or deformity, Nobilt or baseness, riches or poverty, and such like. These outward qualities God does not ways respect in men:	c-acp n1 cc n1, n1 cc n1, n2 cc n1, cc d av-j. np1 j n2 np1 vdz xx ng1 n1 p-acp n2:	(3) text (DIV1)	15	Image 3
233	he regardeth not mens riches more than their povertie, Iam. 2. nor their freedome more than their bondage, Col. 3.11. neyther doth hee so distinguish betweene the Iew and the Grecian, that only for respect of the nation, he embraceth the one,	he Regardeth not men's riches more than their poverty, Iam. 2. nor their freedom more than their bondage, Col. 3.11. neither does he so distinguish between the Iew and the Grecian, that only for respect of the Nation, he Embraceth the one,	pns31 vvz xx ng2 n2 dc cs po32 n1, np1 crd ccx po32 n1 av-dc cs po32 n1, np1 crd. av-dx vdz pns31 av vvi p-acp dt np1 cc dt jp, cst av-j p-acp n1 pp-f dt n1, pns31 vvz dt pi,	(3) text (DIV1)	15	Image 3
234	and reiecteth the other, Act. 10.34. but of everie nation, of all sorts and conditions of men, he chooseth some.	and rejects the other, Act. 10.34. but of every Nation, of all sorts and conditions of men, he chooses Some.	cc vvz dt j-jn, n1 crd. cc-acp pp-f d n1, pp-f d n2 cc n2 pp-f n2, pns31 vvz d.	(3) text (DIV1)	15	Image 3
235	So that if yee consider God, even in this respect, as an absolute Lord, using his libertie over his creatures, wherein he seemeth most partiall unto carnall minded men;	So that if ye Consider God, even in this respect, as an absolute Lord, using his liberty over his creatures, wherein he seems most partial unto carnal minded men;	av cst cs pn22 vvb np1, av p-acp d n1, c-acp dt j n1, vvg po31 n1 p-acp po31 n2, c-crq pns31 vvz ds j p-acp j j-vvn n2;	(3) text (DIV1)	15	Image 3
236	yet yee see that he is without all respect of persons, one and alike unto all.	yet ye see that he is without all respect of Persons, one and alike unto all.	av pn22 vvb cst pns31 vbz p-acp d n1 pp-f n2, crd cc av-j p-acp d.	(3) text (DIV1)	15	Image 3
237	Next, God may be considered as the God of all: in which respect he created all things, conserveth all things, doth good unto all;	Next, God may be considered as the God of all: in which respect he created all things, conserveth all things, does good unto all;	ord, np1 vmb vbi vvn p-acp dt n1 pp-f d: p-acp r-crq n1 pns31 vvd d n2, vvz d n2, vdz av-j p-acp d;	(3) text (DIV1)	16	Image 3
238	but with great difference and inequalitie:	but with great difference and inequality:	cc-acp p-acp j n1 cc n1:	(3) text (DIV1)	16	Image 3
239	for though he have made all things good, yet their essentiall goodnesse doth not exclude an inequalitie of degrees, which was so requisite for the perfection and ornament of this Universe:	for though he have made all things good, yet their essential Goodness does not exclude an inequality of Degrees, which was so requisite for the perfection and ornament of this Universe:	c-acp cs pns31 vhb vvn d n2 j, av po32 j n1 vdz xx vvi dt n1 pp-f n2, r-crq vbds av j p-acp dt n1 cc n1 pp-f d n1:	(3) text (DIV1)	16	Image 3
240	for in a great house are not only vessels of gold and silver, but also of vvood and of earth, 2. Tim. 2.20.	for in a great house Are not only vessels of gold and silver, but also of wood and of earth, 2. Tim. 2.20.	c-acp p-acp dt j n1 vbr xx av-j n2 pp-f n1 cc n1, cc-acp av pp-f n1 cc pp-f n1, crd np1 crd.	(3) text (DIV1)	16	Image 3
241	The Potter, albeit of the same lump of clay, yet must not make all his vessels the same,	The Potter, albeit of the same lump of clay, yet must not make all his vessels the same,	dt n1, cs pp-f dt d n1 pp-f n1, av vmb xx vvi d po31 n2 dt d,	(3) text (DIV1)	16	Image 3
242	but some for honest uses, some for baser imployments, because men stand in need of both:	but Some for honest uses, Some for baser employments, Because men stand in need of both:	cc-acp d c-acp j n2, d p-acp jc n2, c-acp n2 vvb p-acp n1 pp-f d:	(3) text (DIV1)	16	Image 3
243	so God, albeit he have made all things good, and given unto them all powers fitting the condition of their natures,	so God, albeit he have made all things good, and given unto them all Powers fitting the condition of their nature's,	av np1, cs pns31 vhb vvn d n2 j, cc vvn p-acp pno32 d n2 vvg dt n1 pp-f po32 n2,	(3) text (DIV1)	16	Image 3
244	and sufficient for their owne ends and operations, yet he hath made some of a farte more noble condition than others;	and sufficient for their own ends and operations, yet he hath made Some of a farte more noble condition than Others;	cc j p-acp po32 d n2 cc n2, av pns31 vhz vvn d pp-f dt zz av-dc j n1 cs n2-jn;	(3) text (DIV1)	16	Image 3
245	for unto some things he hath given only beeing, unto other things beeing and life,	for unto Some things he hath given only being, unto other things being and life,	c-acp p-acp d n2 pns31 vhz vvn av-j vbg, p-acp j-jn n2 vbg cc n1,	(3) text (DIV1)	16	Image 3
246	unto others beeing, life and sense, and unto others beeing, life, sense, and reason, yea and a supernaturall light to see manie things that cannot be understood by naturall reason.	unto Others being, life and sense, and unto Others being, life, sense, and reason, yea and a supernatural Light to see many things that cannot be understood by natural reason.	p-acp n2-jn vbg, n1 cc n1, cc p-acp n2-jn vbg, n1, n1, cc n1, uh cc dt j n1 pc-acp vvi d n2 cst vmbx vbi vvn p-acp j n1.	(3) text (DIV1)	16	Image 3
247	so that there is great difference inter Vermiculos in coeno, & Angelos in coelo.	so that there is great difference inter Vermiculos in coeno, & Angels in coelo.	av cst pc-acp vbz j n1 fw-la fw-la p-acp fw-la, cc np1 p-acp fw-la.	(3) text (DIV1)	16	Image 3
248	And as there is inequalitie to be seene in the creation, so also in the preservation:	And as there is inequality to be seen in the creation, so also in the preservation:	cc c-acp pc-acp vbz n1 pc-acp vbi vvn p-acp dt n1, av av p-acp dt n1:	(3) text (DIV1)	16	Image 3
249	for though Gods providence bee extended unto all things, even unto the Fowles of the heaven, Matth. 6.26. to the grasse of the field, ver. 30. to the hayres of our head, Matth. 10.30. yet he hath greater care of some things than of other.	for though God's providence be extended unto all things, even unto the Fowls of the heaven, Matthew 6.26. to the grass of the field, ver. 30. to the hairs of our head, Matthew 10.30. yet he hath greater care of Some things than of other.	c-acp cs ng1 n1 vbi vvn p-acp d n2, av p-acp dt n2 pp-f dt n1, np1 crd. p-acp dt n1 pp-f dt n1, fw-la. crd p-acp dt n2 pp-f po12 n1, np1 crd. av pns31 vhz jc n1 pp-f d n2 cs pp-f n-jn.	(3) text (DIV1)	16	Image 3
250	By how much the creature commeth nearer unto God, by so much the higher place it hath in the order of his providence:	By how much the creature comes nearer unto God, by so much the higher place it hath in the order of his providence:	p-acp c-crq av-d dt n1 vvz av-jc p-acp np1, p-acp av av-d dt jc n1 pn31 vhz p-acp dt n1 pp-f po31 n1:	(3) text (DIV1)	16	Image 3
251	so saith Christ, that God hath a greater care of men, than of Fowles, or of Lillies.	so Says christ, that God hath a greater care of men, than of Fowls, or of Lilies.	av vvz np1, cst np1 vhz dt jc n1 pp-f n2, cs pp-f n2, cc pp-f n2.	(3) text (DIV1)	16	Image 3
252	And there is good reason for it; for it is only for mans sake, that God hath care of these things:	And there is good reason for it; for it is only for men sake, that God hath care of these things:	cc pc-acp vbz j n1 p-acp pn31; c-acp pn31 vbz av-j p-acp ng1 n1, cst np1 vhz n1 pp-f d n2:	(3) text (DIV1)	16	Image 3
253	for his sake they were made, for his sake it is that they are continued; and therfore God much more must have a care of man himselfe.	for his sake they were made, for his sake it is that they Are continued; and Therefore God much more must have a care of man himself.	p-acp po31 n1 pns32 vbdr vvn, p-acp po31 n1 pn31 vbz d pns32 vbr vvn; cc av np1 d av-dc vmb vhi dt n1 pp-f n1 px31.	(3) text (DIV1)	16	Image 3
254	But albeit Gods goodnesse be not extended in like measure to all his creatures, yet is he not a respecter of persons;	But albeit God's Goodness be not extended in like measure to all his creatures, yet is he not a respecter of Persons;	p-acp cs ng1 n1 vbb xx vvn p-acp j n1 p-acp d po31 n2, av vbz pns31 xx dt n1 pp-f n2;	(3) text (DIV1)	16	Image 3
255	because (as I said before) his gifts are no debt, but free grace, and he doth not wrong anie of his creatures.	Because (as I said before) his Gifts Are no debt, but free grace, and he does not wrong any of his creatures.	c-acp (c-acp pns11 vvd a-acp) po31 n2 vbr dx n1, cc-acp j n1, cc pns31 vdz xx vvi d pp-f po31 n2.	(3) text (DIV1)	16	Image 3
256	And lastly, he is not moved to be more bountifull to some than to others, by anie cause and condition in themselves,	And lastly, he is not moved to be more bountiful to Some than to Others, by any cause and condition in themselves,	cc ord, pns31 vbz xx vvn pc-acp vbi av-dc j p-acp d cs p-acp n2-jn, p-acp d n1 cc n1 p-acp px32,	(3) text (DIV1)	16	Image 3
257	but meerely by his owne good will and pleasure.	but merely by his own good will and pleasure.	cc-acp av-j p-acp po31 d j n1 cc n1.	(3) text (DIV1)	16	Image 3
258	There is a third consideration of God, as he is the God of his owne people, the Father of his children, the Saviour of his bodie, the Head and Husband of his Church:	There is a third consideration of God, as he is the God of his own people, the Father of his children, the Saviour of his body, the Head and Husband of his Church:	pc-acp vbz dt ord n1 pp-f np1, c-acp pns31 vbz dt n1 pp-f po31 d n1, dt n1 pp-f po31 n2, dt n1 pp-f po31 n1, dt n1 cc n1 pp-f po31 n1:	(3) text (DIV1)	17	Image 3
259	and in this respect Gods actions doe respect onely those that are of his owne family.	and in this respect God's actions do respect only those that Are of his own family.	cc p-acp d n1 npg1 n2 vdb vvi av-j d cst vbr pp-f po31 d n1.	(3) text (DIV1)	17	Image 3
260	He hath not done so unto everie nation, as he hath done unto them: for he begetteth them, he saveth them, he ruleth them, he quickneth them.	He hath not done so unto every Nation, as he hath done unto them: for he begetteth them, he Saveth them, he Ruleth them, he Quickeneth them.	pns31 vhz xx vdn av p-acp d n1, c-acp pns31 vhz vdn p-acp pno32: c-acp pns31 vvz pno32, pns31 vvz pno32, pns31 vvz pno32, pns31 vvz pno32.	(3) text (DIV1)	17	Image 3
261	But howsoever Gods speciall love and favour be extended unto them all; yet here also wee must acknowledge an inequalitie.	But howsoever God's special love and favour be extended unto them all; yet Here also we must acknowledge an inequality.	cc-acp c-acp ng1 j n1 cc n1 vbb vvn p-acp pno32 d; av av av pns12 vmb vvi dt n1.	(3) text (DIV1)	17	Image 3
262	It is true, that God communicates spirituall life to all his members indifferently, insomuch as the least is a member of his bodie so well as the greatest:	It is true, that God communicates spiritual life to all his members indifferently, insomuch as the least is a member of his body so well as the greatest:	pn31 vbz j, cst np1 n2 j n1 p-acp d po31 n2 av-j, av c-acp dt ds vbz dt n1 pp-f po31 n1 av av c-acp dt js:	(3) text (DIV1)	17	Image 3
263	& in this respect all parts are peeres.	& in this respect all parts Are Peers.	cc p-acp d n1 d n2 vbr n2.	(3) text (DIV1)	17	Image 3
264	But yet there are diverse functions, diverse gifts, diverse measures of gifts, and so by consequence for fashion, and function, and imparitie.	But yet there Are diverse functions, diverse Gifts, diverse measures of Gifts, and so by consequence for fashion, and function, and imparity.	p-acp av a-acp vbr j n2, j n2, j n2 pp-f n2, cc av p-acp n1 p-acp n1, cc n1, cc n1.	(3) text (DIV1)	17	Image 3
265	First, I say, there are diverse functions:	First, I say, there Are diverse functions:	ord, pns11 vvb, pc-acp vbr j n2:	(3) text (DIV1)	17	Image 3
266	for as wee have many members in one body, and all members have not the same office, Rom. 12.4. so it is with the mysticall bodie of Christ;	for as we have many members in one body, and all members have not the same office, Rom. 12.4. so it is with the mystical body of christ;	c-acp c-acp pns12 vhb d n2 p-acp crd n1, cc d n2 vhb xx dt d n1, np1 crd. av pn31 vbz p-acp dt j n1 pp-f np1;	(3) text (DIV1)	17	Image 3
267	there are manie members, and all have not the same office:	there Are many members, and all have not the same office:	pc-acp vbr d n2, cc d vhb xx dt d n1:	(3) text (DIV1)	17	Image 3
268	but some are as the head, some as the eyes, others as the hands, others as the feet.	but Some Are as the head, Some as the eyes, Others as the hands, Others as the feet.	cc-acp d vbr p-acp dt n1, d c-acp dt n2, n2-jn p-acp dt n2, ng2-jn p-acp dt n2.	(3) text (DIV1)	17	Image 3
269	Christ ascending on high, gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers, Ephes. 4.11.	christ ascending on high, gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers, Ephesians 4.11.	np1 vvg p-acp j, vvd d n2, cc d n2, cc d n2, cc d ng1 cc n2, np1 crd.	(3) text (DIV1)	17	Image 3
270	Againe, there are diverse gifts, namely extraordinarie gifts, which are not necessarily required in everie one to salvation,	Again, there Are diverse Gifts, namely extraordinary Gifts, which Are not necessarily required in every one to salvation,	av, pc-acp vbr j n2, av j n2, r-crq vbr xx av-j vvn p-acp d pi p-acp n1,	(3) text (DIV1)	17	Image 3
271	as the gift of prophesie and discerning of spirits, the gifts of miracles, of tongues, and of interpretation of tongues.	as the gift of prophesy and discerning of spirits, the Gifts of Miracles, of tongues, and of Interpretation of tongues.	c-acp dt n1 pp-f vvb cc vvg pp-f n2, dt n2 pp-f n2, pp-f n2, cc pp-f n1 pp-f n2.	(3) text (DIV1)	17	Image 3
272	Of these, and such like saith the Apostle: There are diversities of gifts, but the same spirit.	Of these, and such like Says the Apostle: There Are diversities of Gifts, but the same Spirit.	pp-f d, cc d j vvz dt n1: pc-acp vbr n2 pp-f n2, cc-acp dt d n1.	(3) text (DIV1)	17	Image 3
273	To one is given by the Spirit the word of wisedome, to another the word of knowledge, to another the gifts of healing, &c. the like is, Rom. 12.6. Finally, there are diverse measures of saving graces,	To one is given by the Spirit the word of Wisdom, to Another the word of knowledge, to Another the Gifts of healing, etc. the like is, Rom. 12.6. Finally, there Are diverse measures of Saving graces,	p-acp crd vbz vvn p-acp dt n1 dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1, p-acp j-jn dt n2 pp-f vvg, av dt j vbz, np1 crd. av-j, pc-acp vbr j n2 pp-f vvg n2,	(3) text (DIV1)	17	Image 3
274	and of such gifts as are absolutely necessarie to salvation:	and of such Gifts as Are absolutely necessary to salvation:	cc pp-f d n2 c-acp vbr av-j j p-acp n1:	(3) text (DIV1)	17	Image 3
275	for all have not the same measure of knowledge, but some are babes, and some are men of full age:	for all have not the same measure of knowledge, but Some Are babes, and Some Are men of full age:	c-acp d vhb xx dt d n1 pp-f n1, cc-acp d vbr n2, cc d vbr n2 pp-f j n1:	(3) text (DIV1)	17	Image 3
276	all have not the same measure of faith; for Christ mentioneth a great faith, and a little faith:	all have not the same measure of faith; for christ mentioneth a great faith, and a little faith:	d vhb xx dt d n1 pp-f n1; p-acp np1 vvz dt j n1, cc dt j n1:	(3) text (DIV1)	17	Image 3
277	all have not the same measure of sanctification; for some are termed perfect in respect of others:	all have not the same measure of sanctification; for Some Are termed perfect in respect of Others:	d vhb xx dt d n1 pp-f n1; p-acp d vbr vvn j p-acp n1 pp-f n2-jn:	(3) text (DIV1)	17	Image 3
278	lastly, neyther shall all have the same measure of glorie, but some shall shine as the Sunne,	lastly, neither shall all have the same measure of glory, but Some shall shine as the Sun,	ord, dx vmb d vhb dt d n1 pp-f n1, cc-acp d vmb vvi p-acp dt n1,	(3) text (DIV1)	17	Image 3
279	and others as the Starres in the firmament.	and Others as the Stars in the firmament.	cc n2-jn p-acp dt n2 p-acp dt n1.	(3) text (DIV1)	17	Image 3
280	But notwithstanding this diversitie of gifts that God bestoweth upon his children, hee cannot be said to be a respecter of persons,	But notwithstanding this diversity of Gifts that God bestoweth upon his children, he cannot be said to be a respecter of Persons,	p-acp a-acp d n1 pp-f n2 cst np1 vvz p-acp po31 n2, pns31 vmbx vbi vvn pc-acp vbi dt n1 pp-f n2,	(3) text (DIV1)	17	Image 3
281	for the same reasons that are formerly alledged. And besides, it was fit it should be so, for manie reasons:	for the same Reasons that Are formerly alleged. And beside, it was fit it should be so, for many Reasons:	p-acp dt d n2 cst vbr av-j vvn. cc a-acp, pn31 vbds j pn31 vmd vbi av, c-acp d n2:	(3) text (DIV1)	17	Image 3
282	as that everie one might stand in need of anothers helpe; The eye cannot say unto the hand, I have no need of thee:	as that every one might stand in need of another's help; The eye cannot say unto the hand, I have no need of thee:	c-acp cst d crd vmd vvi p-acp n1 pp-f j-jn n1; dt n1 vmbx vvi p-acp dt n1, pns11 vhb dx n1 pp-f pno21:	(3) text (DIV1)	17	Image 3
283	nor againe the head to the feete I have no need of you, 1. Cor. 12.21. and especially, that by this diversitie, the beautie of the whole bodie might be set forth: Tota pulchra es amica mea:	nor again the head to the feet I have no need of you, 1. Cor. 12.21. and especially, that by this diversity, the beauty of the Whole body might be Set forth: Tota Beautiful es amica mea:	ccx av dt n1 p-acp dt n2 pns11 vhb dx n1 pp-f pn22, crd np1 crd. cc av-j, cst p-acp d n1, dt n1 pp-f dt j-jn n1 vmd vbi vvn av: np1 fw-la fw-la fw-la fw-la:	(3) text (DIV1)	17	Image 3
284	Christs mysticall bodie is all faire.	Christ mystical body is all fair.	npg1 j n1 vbz d j.	(3) text (DIV1)	17	Image 3
285	Now beautie consisteth in varietie of colours, and in a concine disposition of sundry different parts.	Now beauty Consisteth in variety of colours, and in a concine disposition of sundry different parts.	av n1 vvz p-acp n1 pp-f n2, cc p-acp dt n1 n1 pp-f j j n2.	(3) text (DIV1)	17	Image 3
286	If all the whole body were an eye, where were the hearing? if the whole were hearing, where were the smelling? 1. Cor. 12.17.	If all the Whole body were an eye, where were the hearing? if the Whole were hearing, where were the smelling? 1. Cor. 12.17.	cs d dt j-jn n1 vbdr dt n1, c-crq vbdr dt vvg? cs dt j-jn vbdr vvg, c-crq vbdr dt vvg? crd np1 crd.	(3) text (DIV1)	17	Image 3
287	Finally, if yee consider God as the Iudge of the whole world, his actions are to give sentence and iudgement upon his creatures, not the same sentence upon all,	Finally, if ye Consider God as the Judge of the Whole world, his actions Are to give sentence and judgement upon his creatures, not the same sentence upon all,	av-j, cs pn22 vvb np1 p-acp dt n1 pp-f dt j-jn n1, po31 n2 vbr pc-acp vvi n1 cc n1 p-acp po31 n2, xx dt d n1 p-acp d,	(3) text (DIV1)	18	Image 3
288	but the sentence of absolution unto some, the sentence of condemnation against others:	but the sentence of absolution unto Some, the sentence of condemnation against Others:	cc-acp dt n1 pp-f n1 p-acp d, dt n1 pp-f n1 p-acp n2-jn:	(3) text (DIV1)	18	Image 3
289	betweene which two, there is as great difference as betwixt life and death, and yet no inequalitie, farre lesse anie respect of persons.	between which two, there is as great difference as betwixt life and death, and yet no inequality, Far less any respect of Persons.	p-acp r-crq crd, pc-acp vbz p-acp j n1 c-acp p-acp n1 cc n1, cc av dx n1, av-j av-dc d n1 pp-f n2.	(3) text (DIV1)	18	Image 3
290	In the three former considerations, God did not alwayes give alike to them, who in themselves were equall;	In the three former considerations, God did not always give alike to them, who in themselves were equal;	p-acp dt crd j n2, np1 vdd xx av vvi av-j p-acp pno32, r-crq p-acp px32 vbdr j-jn;	(3) text (DIV1)	18	Image 3
291	but here there is ever an equall distribution towards them, who in themselves are alike: neither are anie distinguished in their recompence, that were not different in their lives.	but Here there is ever an equal distribution towards them, who in themselves Are alike: neither Are any distinguished in their recompense, that were not different in their lives.	cc-acp av pc-acp vbz av dt j-jn n1 p-acp pno32, r-crq p-acp px32 vbr av: d vbr d vvn p-acp po32 n1, cst vbdr xx j p-acp po32 n2.	(3) text (DIV1)	18	Image 3
292	He observeth the rule of distributive iustice, which is, suum cuique tribuere; for, as the Scripture saith in manie places, He rewardeth every man according to his vvorkes. NONLATINALPHABET, not NONLATINALPHABET:	He observeth the Rule of distributive Justice, which is, suum cuique tribuere; for, as the Scripture Says in many places, He Rewardeth every man according to his works., not:	pns31 vvz dt n1 pp-f j n1, r-crq vbz, fw-la fw-la fw-la; p-acp, c-acp dt n1 vvz p-acp d n2, pns31 vvz d n1 vvg p-acp po31 n2., xx:	(3) text (DIV1)	18	Image 3
293	the particle NONLATINALPHABET signifieth not the merit, but the measure and the rule by which the undeserved rewards shall be distributed,	the particle signifies not the merit, but the measure and the Rule by which the undeserved rewards shall be distributed,	dt n1 vvz xx dt n1, cc-acp dt n1 cc dt n1 p-acp r-crq dt j n2 vmb vbi vvn,	(3) text (DIV1)	18	Image 3
294	and the deserved punishments shall be inflicted. So it signifieth in other places; as Matth. 9.29. According to your faith, be it unto you.	and the deserved punishments shall be inflicted. So it signifies in other places; as Matthew 9.29. According to your faith, be it unto you.	cc dt j-vvn n2 vmb vbi vvn. av pn31 vvz p-acp j-jn n2; c-acp np1 crd. vvg p-acp po22 n1, vbb pn31 p-acp pn22.	(3) text (DIV1)	18	Image 3
295	and Matth. 23.3. After their workes, or, According to their workes, doe not.	and Matthew 23.3. After their works, or, According to their works, do not.	cc np1 crd. p-acp po32 n2, cc, vvg p-acp po32 n2, vdb xx.	(3) text (DIV1)	18	Image 3
296	And so it must signifie in these places, where it is said that God will reward everie man according to his workes:	And so it must signify in these places, where it is said that God will reward every man according to his works:	cc av pn31 vmb vvi p-acp d n2, c-crq pn31 vbz vvn cst np1 vmb vvi d n1 vvg p-acp po31 n2:	(3) text (DIV1)	18	Image 3
297	for Revel. 22.12. this phrase NONLATINALPHABET, is expounded to be, NONLATINALPHABET, My reward is with me, to give everie man according as his worke shall be.	for Revel. 22.12. this phrase, is expounded to be,, My reward is with me, to give every man according as his work shall be.	c-acp vvb. crd. d n1, vbz vvn pc-acp vbi,, po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n1 vmb vbi.	(3) text (DIV1)	18	Image 3
298	that is, according as the qualitie of it shall be, whether good or bad; and also according as the quantity of it shall be, both for weight and number,	that is, according as the quality of it shall be, whither good or bad; and also according as the quantity of it shall be, both for weight and number,	cst vbz, vvg p-acp dt n1 pp-f pn31 vmb vbi, cs j cc j; cc av vvg p-acp dt n1 pp-f pn31 vmb vbi, av-d p-acp n1 cc n1,	(3) text (DIV1)	18	Image 3
299	whether great or small, manie or few:	whither great or small, many or few:	cs j cc j, d cc d:	(3) text (DIV1)	18	Image 3
300	for God is so iust and unpartiall in his iudgements, that he hath respect both to the qualitie and to the quantitie of our worke,	for God is so just and unpartial in his Judgments, that he hath respect both to the quality and to the quantity of our work,	c-acp np1 vbz av j cc j p-acp po31 n2, cst pns31 vhz n1 av-d p-acp dt n1 cc p-acp dt n1 pp-f po12 n1,	(3) text (DIV1)	18	Image 3
301	and accordingly doth apportion a proportionable reward unto them.	and accordingly does apportion a proportionable reward unto them.	cc av-vvg vdz vvi dt j n1 p-acp pno32.	(3) text (DIV1)	18	Image 3
302	First, the qualitie of everie mans workes shall be tryed, whether they be good or bad,	First, the quality of every men works shall be tried, whither they be good or bad,	ord, dt n1 pp-f d ng1 n2 vmb vbi vvn, cs pns32 vbb j cc j,	(3) text (DIV1)	18	Image 3
303	and their reward will be divided accordingly.	and their reward will be divided accordingly.	cc po32 n1 vmb vbi vvn av-vvg.	(3) text (DIV1)	18	Image 3
304	It shall be well with the just, for they shall eate the fruit of their workes:	It shall be well with the just, for they shall eat the fruit of their works:	pn31 vmb vbi av p-acp dt j, c-acp pns32 vmb vvi dt n1 pp-f po32 n2:	(3) text (DIV1)	18	Image 3
305	and wo to the vvicked, it shall be evill with him, for the reward of his hands shall be given him, Esai 3.10. He will render to everie man according to his deeds.	and woe to the wicked, it shall be evil with him, for the reward of his hands shall be given him, Isaiah 3.10. He will render to every man according to his Deeds.	cc n1 p-acp dt j, pn31 vmb vbi j-jn p-acp pno31, p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31, np1 crd. pns31 vmb vvi p-acp d n1 vvg p-acp po31 n2.	(3) text (DIV1)	18	Image 3
306	— Tribulation and anguish upon every soule of man that doth evill, of the lew first, and also of the Gentile.	— Tribulation and anguish upon every soul of man that does evil, of the levum First, and also of the Gentile.	— n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn, pp-f dt n1 ord, cc av pp-f dt j.	(3) text (DIV1)	18	Image 3
307	But glory, honour, and peace to everie man that worketh good, &c. Rom. 2.6.9.10.11.	But glory, honour, and peace to every man that works good, etc. Rom. 2.6.9.10.11.	p-acp n1, n1, cc n1 p-acp d n1 cst vvz j, av np1 crd.	(3) text (DIV1)	18	Image 3
308	For we must all appear before the judgement seate of Christ, that every man may receive the things done in his body, according to that he hath done,	For we must all appear before the judgement seat of christ, that every man may receive the things done in his body, according to that he hath done,	c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,	(3) text (DIV1)	18	Image 3
309	vvhether it be good or bad, 2. Cor. 5.10.	whether it be good or bad, 2. Cor. 5.10.	cs pn31 vbb j cc j, crd np1 crd.	(3) text (DIV1)	18	Image 3
310	They shall come forth that have done good, unto the resurrection of life, but they that have done evill,	They shall come forth that have done good, unto the resurrection of life, but they that have done evil,	pns32 vmb vvi av cst vhb vdn j, p-acp dt n1 pp-f n1, cc-acp pns32 cst vhb vdn j-jn,	(3) text (DIV1)	18	Image 3
311	unto the resurrection of condemnation, Ioh. 5.29.	unto the resurrection of condemnation, John 5.29.	p-acp dt n1 pp-f n1, np1 crd.	(3) text (DIV1)	18	Image 3
312	Againe, the quantitie of everie mans workes shall be tryed, both their number and their weight,	Again, the quantity of every men works shall be tried, both their number and their weight,	av, dt n1 pp-f d ng1 n2 vmb vbi vvn, d po32 n1 cc po32 n1,	(3) text (DIV1)	18	Image 3
313	and the measure of reward proportioned thereunto. For the number, hee keepeth an exact record and inventorie of all our workes:	and the measure of reward proportioned thereunto. For the number, he Keepeth an exact record and inventory of all our works:	cc dt n1 pp-f n1 vvn av. p-acp dt n1, pns31 vvz dt j n1 cc n1 pp-f d po12 n2:	(3) text (DIV1)	18	Image 3
314	hee hath a bottle for our teares, Psal. 56.8. a bagge for our almes, Luk. 12.33. and a booke for our good workes,	he hath a Bottle for our tears, Psalm 56.8. a bag for our alms, Luk. 12.33. and a book for our good works,	pns31 vhz dt n1 p-acp po12 n2, np1 crd. dt n1 p-acp po12 n2, np1 crd. cc dt n1 p-acp po12 j n2,	(3) text (DIV1)	18	Image 3
315	as also for the sinnes of the wicked. Dan. 7.10. The judgement was set, and the bookes opened. Revel. 20.12. The bookes are opened, and the dead are judged of those things which are written in the bookes. These bookes are two;	as also for the Sins of the wicked. Dan. 7.10. The judgement was Set, and the books opened. Revel. 20.12. The books Are opened, and the dead Are judged of those things which Are written in the books. These books Are two;	c-acp av c-acp dt n2 pp-f dt j. np1 crd. dt n1 vbds vvn, cc dt n2 vvn. vvb. crd. dt n2 vbr vvn, cc dt j vbr vvn pp-f d n2 r-crq vbr vvn p-acp dt n2. d n2 vbr crd;	(3) text (DIV1)	18	Image 3
316	libriscientiae Dei, and conscientiae nostrae, the lieger booke of Gods knowledge, and the count booke of our owne conscience:	libriscientiae Dei, and conscientiae Nostrae, the lieger book of God's knowledge, and the count book of our own conscience:	fw-la fw-la, cc fw-la fw-la, dt n1 n1 pp-f npg1 n1, cc dt n1 n1 pp-f po12 d n1:	(3) text (DIV1)	18	Image 3
317	wherein both the good workes of the godly, and the sinnes of the wicked, are so particularly written, that not anie of our good workes shall be forgotten, Heb. 6.10. nor yet anie of the sinnes of the wicked;	wherein both the good works of the godly, and the Sins of the wicked, Are so particularly written, that not any of our good works shall be forgotten, Hebrew 6.10. nor yet any of the Sins of the wicked;	c-crq d dt j n2 pp-f dt j, cc dt n2 pp-f dt j, vbr av av-j vvn, cst xx d pp-f po12 j n2 vmb vbi vvn, np1 crd. ccx av d pp-f dt n2 pp-f dt j;	(3) text (DIV1)	18	Image 3
318	not so much as an idle word, but they shall give account thereof in the day of iudgement, Matth. 12.36. And as the number of our workes,	not so much as an idle word, but they shall give account thereof in the day of judgement, Matthew 12.36. And as the number of our works,	xx av av-d c-acp dt j n1, cc-acp pns32 vmb vvi n1 av p-acp dt n1 pp-f n1, np1 crd. cc p-acp dt n1 pp-f po12 n2,	(3) text (DIV1)	18	Image 3
319	so also the weight shall be scanned:	so also the weight shall be scanned:	av av dt n1 vmb vbi vvn:	(3) text (DIV1)	18	Image 3
320	for he commeth with a ballance in his hand, and in this ballance of iustice, will hee poize, both the goodnesse of mens workes and the grievousnesse of their sinnes.	for he comes with a balance in his hand, and in this balance of Justice, will he poize, both the Goodness of men's works and the grievousness of their Sins.	c-acp pns31 vvz p-acp dt n1 p-acp po31 n1, cc p-acp d n1 pp-f n1, vmb pns31 vvi, d dt n1 pp-f ng2 n2 cc dt n1 pp-f po32 n2.	(3) text (DIV1)	18	Image 3
321	Now from this difference, both of the sinnes of the wicked, and of the good workes of the godly, in their number and weight, shall arise different degrees, both of punishments in hell, and of ioyes in heaven.	Now from this difference, both of the Sins of the wicked, and of the good works of the godly, in their number and weight, shall arise different Degrees, both of punishments in hell, and of Joys in heaven.	av p-acp d n1, d pp-f dt n2 pp-f dt j, cc pp-f dt j n2 pp-f dt j, p-acp po32 n1 cc n1, vmb vvi j n2, d pp-f n2 p-acp n1, cc pp-f n2 p-acp n1.	(3) text (DIV1)	18	Image 3
322	According to the number of mens sinnes, shall be the number of their paines:	According to the number of men's Sins, shall be the number of their pains:	vvg p-acp dt n1 pp-f ng2 n2, vmb vbi dt n1 pp-f po32 n2:	(3) text (DIV1)	18	Image 3
323	Revel. 18.7. As much as she lived in pleasures, so much give you to her torment and sorrow.	Revel. 18.7. As much as she lived in pleasures, so much give you to her torment and sorrow.	vvb. crd. p-acp d c-acp pns31 vvd p-acp n2, av av-d vvi pn22 p-acp po31 n1 cc n1.	(3) text (DIV1)	18	Image 3
324	and according to the grievousnesse of their sinnes, shall be the greatnesse of their punishment.	and according to the grievousness of their Sins, shall be the greatness of their punishment.	cc vvg p-acp dt n1 pp-f po32 n2, vmb vbi dt n1 pp-f po32 n1.	(3) text (DIV1)	18	Image 3
325	It shall be easier for Tyrus and Sidon, than for Corazin and Bethsaida, Luk. 10.14. He that sinneth of ignorance shall be beaten with fewer stripes,	It shall be Easier for Tyre and Sidon, than for Chorazin and Bethsaida, Luk. 10.14. He that Sinneth of ignorance shall be beaten with fewer stripes,	pn31 vmb vbi jc p-acp np1 cc np1, cs p-acp np1 cc np1, np1 crd. pns31 cst vvz pp-f n1 vmb vbi vvn p-acp d n2,	(3) text (DIV1)	18	Image 3
326	than hee who sinneth of knowledge, Luk. 12.47.48. The like may be said of the ioyes of heaven:	than he who Sinneth of knowledge, Luk. 12.47.48. The like may be said of the Joys of heaven:	cs pns31 r-crq vvz pp-f n1, np1 crd. dt av-j vmb vbi vvn pp-f dt n2 pp-f n1:	(3) text (DIV1)	18	Image 3
327	though all shall receive fulnesse of ioy, yet there shall be severall degrees of ioy, according to the severall degrees of present grace, by which they are diversly capable of future glorie.	though all shall receive fullness of joy, yet there shall be several Degrees of joy, according to the several Degrees of present grace, by which they Are diversely capable of future glory.	cs d vmb vvi n1 pp-f n1, av pc-acp vmb vbi j n2 pp-f n1, vvg p-acp dt j n2 pp-f j n1, p-acp r-crq pns32 vbr av-j j pp-f j-jn n1.	(3) text (DIV1)	18	Image 3
328	Hee that hath done manie good workes, shall receive manie rewards;	He that hath done many good works, shall receive many rewards;	pns31 cst vhz vdn d j n2, vmb vvi d n2;	(3) text (DIV1)	18	Image 3
329	for God is not unrighteous, that hee should forget anie of our good workes, Heb. 6.10. No, not a cup of cold water shall slip unrewarded, Matth. 10.42. Hee that soweth plenteously, shall reape plenteously, 2. Cor. 9.6.	for God is not unrighteous, that he should forget any of our good works, Hebrew 6.10. No, not a cup of cold water shall slip unrewarded, Matthew 10.42. He that Soweth plenteously, shall reap plenteously, 2. Cor. 9.6.	p-acp np1 vbz xx j, cst pns31 vmd vvi d pp-f po12 j n2, np1 crd. uh-dx, xx dt n1 pp-f j-jn n1 vmb vvi j, np1 crd. pns31 cst vvz av-j, vmb vvi av-j, crd np1 crd.	(3) text (DIV1)	18	Image 3
330	And a weightier good done, hath a weightier reward given:	And a Weightier good done, hath a Weightier reward given:	cc dt jc j vdn, vhz dt jc n1 vvn:	(3) text (DIV1)	18	Image 3
331	Thou shalt rest & stand up in thy lot at the end of the dayes, said the Angell to Daniel, Dan. 12.13. There is one general lot,	Thou shalt rest & stand up in thy lot At the end of the days, said the Angel to daniel, Dan. 12.13. There is one general lot,	pns21 vm2 vvi cc vvi a-acp p-acp po21 n1 p-acp dt n1 pp-f dt n2, vvd dt n1 p-acp np1, np1 crd. pc-acp vbz pi j n1,	(3) text (DIV1)	18	Image 3
332	for all them that be wise, to shine as the brightnesse of the firmament:	for all them that be wise, to shine as the brightness of the firmament:	p-acp d pno32 cst vbb j, pc-acp vvi p-acp dt n1 pp-f dt n1:	(3) text (DIV1)	18	Image 3
333	but they that turne manie to righteousnesse, have a speciall lot, to shine as the starres for ever and ever, Dan. 12.3.	but they that turn many to righteousness, have a special lot, to shine as the Stars for ever and ever, Dan. 12.3.	cc-acp pns32 cst vvb d p-acp n1, vhb dt j n1, p-acp vvb p-acp dt n2 p-acp av cc av, np1 crd.	(3) text (DIV1)	18	Image 3
334	So that, albeit eternall happinesse be due only by promise, as a portion of grace, yet it is duely performed by proportion of iustice. God useth an equall inequalitie:	So that, albeit Eternal happiness be due only by promise, as a portion of grace, yet it is duly performed by proportion of Justice. God uses an equal inequality:	av cst, cs j n1 vbi j-jn av-j p-acp n1, c-acp dt n1 pp-f n1, av pn31 vbz av-jn vvn p-acp n1 pp-f n1. np1 vvz dt j-jn n1:	(3) text (DIV1)	18	Image 3
335	for every one shall receive his owne reward according to his owne labour, 1. Cor. 3.8.	for every one shall receive his own reward according to his own labour, 1. Cor. 3.8.	p-acp d pi vmb vvi po31 d n1 vvg p-acp po31 d n1, crd np1 crd.	(3) text (DIV1)	18	Image 3
336	So that God everie way is both iust and unpartiall.	So that God every Way is both just and unpartial.	av cst np1 d n1 vbz d j cc j.	(3) text (DIV1)	18	Image 3
337	Thus have I shewed, that in what respect soever wee consider God, he is without all respect of persons, one and alike to all: There is one God.	Thus have I showed, that in what respect soever we Consider God, he is without all respect of Persons, one and alike to all: There is one God.	av vhb pns11 vvn, cst p-acp r-crq n1 av pns12 vvb np1, pns31 vbz p-acp d n1 pp-f n2, crd cc av-j p-acp d: pc-acp vbz crd np1.	(3) text (DIV1)	18	Image 3
338	The third thing we have to speake of, is, that God is made one with us by a Mediator:	The third thing we have to speak of, is, that God is made one with us by a Mediator:	dt ord n1 pns12 vhb pc-acp vvi pp-f, vbz, cst np1 vbz vvn crd p-acp pno12 p-acp dt n1:	(3) text (DIV1)	19	Image 3
339	for there is a Mediator betweene God and man.	for there is a Mediator between God and man.	c-acp pc-acp vbz dt n1 p-acp np1 cc n1.	(3) text (DIV1)	19	Image 3
340	A mediator is a middle person, that commeth betweene two parties that be at variance, to be a meane of attonement and peace;	A Mediator is a middle person, that comes between two parties that be At variance, to be a mean of atonement and peace;	dt n1 vbz dt j-jn n1, cst vvz p-acp crd n2 cst vbb p-acp n1, pc-acp vbi dt j pp-f n1 cc n1;	(3) text (DIV1)	19	Image 3
341	who dealeth with each partie, untill he bring them under some contract and covenant. Now it is plaine, that God and man were at enmitie;	who deals with each party, until he bring them under Some contract and Covenant. Now it is plain, that God and man were At enmity;	r-crq vvz p-acp d n1, c-acp pns31 vvb pno32 p-acp d n1 cc n1. av pn31 vbz j, cst np1 cc n1 vbdr p-acp n1;	(3) text (DIV1)	19	Image 3
342	man the partie offending, God the partie offended:	man the party offending, God the party offended:	n1 dt n1 vvg, np1 dt n1 vvn:	(3) text (DIV1)	19	Image 3
343	a middle person commeth in between, and labours a reconciliation, binding up a covenant between them, That man shal satisfie for the wrong he hath done,	a middle person comes in between, and labours a reconciliation, binding up a Covenant between them, That man shall satisfy for the wrong he hath done,	dt j-jn n1 vvz p-acp p-acp, cc vvz dt n1, vvg a-acp dt n1 p-acp pno32, cst n1 vmb vvi p-acp dt n-jn pns31 vhz vdn,	(3) text (DIV1)	19	Image 3
344	and performe obedience in times comming;	and perform Obedience in times coming;	cc vvi n1 p-acp n2 vvg;	(3) text (DIV1)	19	Image 3
345	as also on the other part, That God shall remit his wrath, receive man into his favour,	as also on the other part, That God shall remit his wrath, receive man into his favour,	c-acp av p-acp dt j-jn n1, cst np1 vmb vvi po31 n1, vvb n1 p-acp po31 n1,	(3) text (DIV1)	19	Image 3
346	and give unto him eternall life.	and give unto him Eternal life.	cc vvi p-acp pno31 j n1.	(3) text (DIV1)	19	Image 3
347	But because man was unable to performe his part of the covenant, this same Mediator becommeth his suertie,	But Because man was unable to perform his part of the Covenant, this same Mediator becomes his surety,	cc-acp c-acp n1 vbds j pc-acp vvi po31 n1 pp-f dt n1, d d n1 vvz po31 n1,	(3) text (DIV1)	19	Image 3
348	and undertaketh for him, both to satisfie the law and iustice of God for mans sinne,	and undertaketh for him, both to satisfy the law and Justice of God for men sin,	cc vvz p-acp pno31, av-d pc-acp vvi dt n1 cc n1 pp-f np1 p-acp ng1 n1,	(3) text (DIV1)	19	Image 3
349	and also to make him performe obedience in time following, by renewing him againe unto the image, which he had lost in Adam. That hee might performe the first, hee behoved to be a Priest, to offer up himselfe in an expiatorie sacrifice:	and also to make him perform Obedience in time following, by renewing him again unto the image, which he had lost in Adam. That he might perform the First, he behooved to be a Priest, to offer up himself in an expiatory sacrifice:	cc av pc-acp vvi pno31 vvi n1 p-acp n1 vvg, p-acp vvg pno31 av p-acp dt n1, r-crq pns31 vhd vvn p-acp np1. cst pns31 vmd vvi dt ord, pns31 vvd pc-acp vbi dt n1, pc-acp vvi a-acp px31 p-acp dt j n1:	(3) text (DIV1)	19	Image 3
350	and that hee might performe the second, it was needful that he should be a Prophet and a King.	and that he might perform the second, it was needful that he should be a Prophet and a King.	cc cst pns31 vmd vvi dt ord, pn31 vbds j cst pns31 vmd vbi dt n1 cc dt n1.	(3) text (DIV1)	19	Image 3
351	for the corruption of man, which he was to take away, that man might performe obedience to God, had two parts;	for the corruption of man, which he was to take away, that man might perform Obedience to God, had two parts;	p-acp dt n1 pp-f n1, r-crq pns31 vbds pc-acp vvi av, cst n1 vmd vvi n1 p-acp np1, vhd crd n2;	(3) text (DIV1)	19	Image 3
352	ignorance in the mind, and enormitie or rebellion in the will and affections. To cure our ignorance, hee behoved to be a Prophet to instruct us:	ignorance in the mind, and enormity or rebellion in the will and affections. To cure our ignorance, he behooved to be a Prophet to instruct us:	n1 p-acp dt n1, cc n1 cc n1 p-acp dt n1 cc n2. p-acp vvi po12 n1, pns31 vvd pc-acp vbi dt n1 pc-acp vvi pno12:	(3) text (DIV1)	19	Image 3
353	to take away our enormitie and rebellion, hee must be a King, powerfully to convert our hearts,	to take away our enormity and rebellion, he must be a King, powerfully to convert our hearts,	p-acp vvi av po12 n1 cc n1, pns31 vmb vbi dt n1, av-j pc-acp vvi po12 n2,	(3) text (DIV1)	19	Image 3
354	and to rule the same by his spirit;	and to Rule the same by his Spirit;	cc pc-acp vvi dt d p-acp po31 n1;	(3) text (DIV1)	19	Image 3
355	that so hee might make us to obey God all the rest of our life, wee being once made partakers of his satisfaction.	that so he might make us to obey God all the rest of our life, we being once made partakers of his satisfaction.	cst av pns31 vmd vvi pno12 pc-acp vvi np1 d dt n1 pp-f po12 n1, pns12 vbg a-acp vvn n2 pp-f po31 n1.	(3) text (DIV1)	19	Image 3
356	So our Mediator being our suertie, was both a Priest, a Prophet and a King:	So our Mediator being our surety, was both a Priest, a Prophet and a King:	av po12 n1 vbg po12 n1, vbds d dt n1, dt n1 cc dt n1:	(3) text (DIV1)	19	Image 3
357	a Priest after the order of Melchizedeck, Psal. 110.4. a Prophet, to be heard when Moses should hold his peace, Deut. 18.18. a King, to save his people, whose name should be the Lord our righteousnesse, Ier. 23.6. Davids Priest, Moses his Prophet, Ieremies King.	a Priest After the order of Melchizedeck, Psalm 110.4. a Prophet, to be herd when Moses should hold his peace, Deuteronomy 18.18. a King, to save his people, whose name should be the Lord our righteousness, Jeremiah 23.6. Davids Priest, Moses his Prophet, Jeremiahs King.	dt n1 p-acp dt n1 pp-f np1, np1 crd. dt n1, pc-acp vbi vvn c-crq np1 vmd vvi po31 n1, np1 crd. dt n1, pc-acp vvi po31 n1, rg-crq n1 vmd vbi dt n1 po12 n1, np1 crd. npg1 n1, np1 po31 n1, np1 n1.	(3) text (DIV1)	19	Image 3
358	and these formerly had met double, two of them in some other; Melchizedeck, King and Priest; Samuel, Priest and Prophet; David, Prophet and King:	and these formerly had met double, two of them in Some other; Melchizedeck, King and Priest; Samuel, Priest and Prophet; David, Prophet and King:	cc d av-j vhd vvn j-jn, crd pp-f pno32 p-acp d n-jn; np1, n1 cc n1; np1, n1 cc n1; np1, n1 cc n1:	(3) text (DIV1)	19	Image 3
359	never all three, but in him alone.	never all three, but in him alone.	av-x d crd, cc-acp p-acp pno31 av-j.	(3) text (DIV1)	19	Image 3
360	As he who is Mediator betweene God and man, is suertie for man performing his part:	As he who is Mediator between God and man, is surety for man performing his part:	c-acp pns31 r-crq vbz n1 p-acp np1 cc n1, vbz n1 p-acp n1 vvg po31 n1:	(3) text (DIV1)	20	Image 3
361	so also doth he performe Gods part to man.	so also does he perform God's part to man.	av av vdz pns31 vvi npg1 n1 p-acp n1.	(3) text (DIV1)	20	Image 3
362	He who as Mediator, or rather Suertie, satisfied for sinne, doth, as he is God, remit that sinne which he satisfied for, receive man into his favour, give him grace in this life,	He who as Mediator, or rather Surety, satisfied for sin, does, as he is God, remit that sin which he satisfied for, receive man into his favour, give him grace in this life,	pns31 r-crq p-acp n1, cc av-c n1, vvn p-acp n1, vdz, c-acp pns31 vbz np1, vvb d n1 r-crq pns31 vvd p-acp, vvb n1 p-acp po31 n1, vvb pno31 n1 p-acp d n1,	(3) text (DIV1)	20	Image 3
363	and glory in the life to come; and, in a word, performes all Gods part of the covenant.	and glory in the life to come; and, in a word, performs all God's part of the Covenant.	cc n1 p-acp dt n1 pc-acp vvi; cc, p-acp dt n1, vvz d ng1 n1 pp-f dt n1.	(3) text (DIV1)	20	Image 3
364	For this cause the Apostle to the Hebrewes calleth the covenant, in respect of Gods part, Christs Testament; because Christ hath bequeathed those things unto us in his legacie,	For this cause the Apostle to the Hebrews calls the Covenant, in respect of God's part, Christ Testament; Because christ hath bequeathed those things unto us in his legacy,	p-acp d n1 dt n1 p-acp dt njpg2 vvz dt n1, p-acp n1 pp-f npg1 n1, npg1 n1; p-acp np1 vhz vvn d n2 p-acp pno12 p-acp po31 n1,	(3) text (DIV1)	20	Image 3
365	namely, remission of sinnes, iustification, and eternall life. So that we have a double benefite by the death of our Mediator:	namely, remission of Sins, justification, and Eternal life. So that we have a double benefit by the death of our Mediator:	av, n1 pp-f n2, n1, cc j n1. av cst pns12 vhb dt j-jn n1 p-acp dt n1 pp-f po12 n1:	(3) text (DIV1)	20	Image 3
366	one, that thereby he hath satisfied for our sinnes, as he is our Suertie:	one, that thereby he hath satisfied for our Sins, as he is our Surety:	pi, cst av pns31 vhz vvn p-acp po12 n2, c-acp pns31 vbz po12 n1:	(3) text (DIV1)	20	Image 3
367	another, that thereby he hath confirmed his Testament, contayning a disposition of these things, which God hath bound himselfe by covenant to give us;	Another, that thereby he hath confirmed his Testament, containing a disposition of these things, which God hath bound himself by Covenant to give us;	j-jn, cst av pns31 vhz vvn po31 n1, vvg dt n1 pp-f d n2, r-crq np1 vhz vvn px31 p-acp n1 pc-acp vvi pno12;	(3) text (DIV1)	20	Image 3
368	For a Testament is of no strength while the Testator liveth, Heb. 9.16.	For a Testament is of no strength while the Testator lives, Hebrew 9.16.	p-acp dt n1 vbz pp-f dx n1 cs dt n1 vvz, np1 crd.	(3) text (DIV1)	20	Image 3
369	Thus after a wonderfull maner, one is both Mediator to draw on an agreement betweene these two parties,	Thus After a wonderful manner, one is both Mediator to draw on an agreement between these two parties,	av p-acp dt j n1, pi vbz d n1 pc-acp vvi p-acp dt n1 p-acp d crd n2,	(3) text (DIV1)	20	Image 3
370	and suertie for mans part of the bargaine;	and surety for men part of the bargain;	cc n1 p-acp ng1 n1 pp-f dt n1;	(3) text (DIV1)	20	Image 3
371	and also he performeth Gods part of the covenant, bequeathing unto us in legacie these things which God hath promised to give us,	and also he Performeth God's part of the Covenant, bequeathing unto us in legacy these things which God hath promised to give us,	cc av pns31 vvz npg1 n1 pp-f dt n1, vvg p-acp pno12 p-acp n1 d n2 r-crq np1 vhz vvn pc-acp vvi pno12,	(3) text (DIV1)	20	Image 3
372	and as a faithfull testator confirming the same by his death. Then God is reconciled to man by a mediator:	and as a faithful testator confirming the same by his death. Then God is reconciled to man by a Mediator:	cc p-acp dt j n1 vvg dt d p-acp po31 n1. av np1 vbz vvn p-acp n1 p-acp dt n1:	(3) text (DIV1)	20	Image 3
373	but have the Angels no benefite by his mediation, seeing the Apostle only saith that there is a mediator between God and man? I answer;	but have the Angels no benefit by his mediation, seeing the Apostle only Says that there is a Mediator between God and man? I answer;	cc-acp vhb dt n2 dx n1 p-acp po31 n1, vvg dt n1 av-j vvz cst pc-acp vbz dt n1 p-acp np1 cc n1? pns11 vvb;	(3) text (DIV1)	21	Image 3
374	that they have, though not so great as man: 1. They have this benefite, that they are gathered and united under one head together with the rest of the Church;	that they have, though not so great as man: 1. They have this benefit, that they Are gathered and united under one head together with the rest of the Church;	cst pns32 vhb, cs xx av j p-acp n1: crd pns32 vhb d n1, cst pns32 vbr vvn cc vvn p-acp crd n1 av p-acp dt n1 pp-f dt n1;	(3) text (DIV1)	21	Image 3
375	for all things, both which are in heaven, and which are in earth, are gathered together in one, in Christ, Ephes. 1.10. 2. They have this benefite also, that their friendship with man is renued, he being reconciled to God. 3. By this mediator their ruins are repaired, and their number filled:	for all things, both which Are in heaven, and which Are in earth, Are gathered together in one, in christ, Ephesians 1.10. 2. They have this benefit also, that their friendship with man is renewed, he being reconciled to God. 3. By this Mediator their ruins Are repaired, and their number filled:	p-acp d n2, d r-crq vbr p-acp n1, cc q-crq vbr p-acp n1, vbr vvn av p-acp crd, p-acp np1, np1 crd. crd pns32 vhb d n1 av, cst po32 n1 p-acp n1 vbz j-vvn, pns31 vbg vvn p-acp np1. crd p-acp d n1 po32 n2 vbr vvn, cc po32 n1 vvn:	(3) text (DIV1)	21	Image 3
376	because men that are reconciled, succeed in the place of Angels that fell, saith S. Austin. 4. He furnisheth unto them matter of ioy;	Because men that Are reconciled, succeed in the place of Angels that fell, Says S. Austin. 4. He furnisheth unto them matter of joy;	c-acp n2 cst vbr vvn, vvb p-acp dt n1 pp-f n2 cst vvd, vvz n1 np1. crd pns31 vvz p-acp pno32 n1 pp-f n1;	(3) text (DIV1)	21	Image 3
377	for they reioyce at the conversion of a sinner. 5. By him they get greater knowledge of the mysteries of God revealed unto them. 6. By him they are confirmed so in grace that they cannot fall, they being changeable of themselves:	for they rejoice At the conversion of a sinner. 5. By him they get greater knowledge of the Mysteres of God revealed unto them. 6. By him they Are confirmed so in grace that they cannot fallen, they being changeable of themselves:	c-acp pns32 vvb p-acp dt n1 pp-f dt n1. crd p-acp pno31 pns32 vvb jc n1 pp-f dt n2 pp-f np1 vvd p-acp pno32. crd p-acp pno31 pns32 vbr vvn av p-acp n1 cst pns32 vmbx vvi, pns32 vbg j pp-f px32:	(3) text (DIV1)	21	Image 3
378	therefore we say in the Schooles, That though they have not a mediator of redemption, yet they have a mediator of confirmation.	Therefore we say in the Schools, That though they have not a Mediator of redemption, yet they have a Mediator of confirmation.	av pns12 vvb p-acp dt n2, cst cs pns32 vhb xx dt n1 pp-f n1, av pns32 vhb dt n1 pp-f n1.	(3) text (DIV1)	21	Image 3
379	according to that of Bernard: Qui erexit hominem lapsum, dedit stanti Angelo ne laberetur: sic illum de captivitate eruens, sicut hunc à captivitate defendens.	according to that of Bernard: Qui erexit hominem lapsum, dedit stanti Angelo ne laberetur: sic Ilum de Captivity eruens, sicut hunc à Captivity defendens.	vvg p-acp d pp-f np1: fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-fr fw-la: fw-la fw-la fw-fr vvi n2, fw-la fw-la fw-fr vvi fw-la.	(3) text (DIV1)	21	Image 3
380	Finally, some say they have this benefite also, that their obedience being not perfect enough of it selfe,	Finally, Some say they have this benefit also, that their Obedience being not perfect enough of it self,	av-j, d vvb pns32 vhb d n1 av, cst po32 n1 vbg xx j av-d pp-f pn31 n1,	(3) text (DIV1)	21	Image 3
381	nor able to stand before God; for he findeth iniquity in the Angels: is accepted as most perfect for this mediators sake.	nor able to stand before God; for he finds iniquity in the Angels: is accepted as most perfect for this mediators sake.	ccx j pc-acp vvi p-acp np1; p-acp pns31 vvz n1 p-acp dt n2: vbz vvn p-acp ds j p-acp d n2 n1.	(3) text (DIV1)	21	Image 3
382	and therefore they are said even to be reconciled to God by this mediatour, Col. 1.20. Others goe further, saying, that the Angels,	and Therefore they Are said even to be reconciled to God by this Mediator, Col. 1.20. Others go further, saying, that the Angels,	cc av pns32 vbr vvn av pc-acp vbi vvn p-acp np1 p-acp d n1, np1 crd. ng2-jn vvi av-jc, vvg, cst dt n2,	(3) text (DIV1)	21	Image 3
383	as also all other creatures, besides man, had declined somewhat from their first beginning; but were restored againe to their integritie by this mediator.	as also all other creatures, beside man, had declined somewhat from their First beginning; but were restored again to their integrity by this Mediator.	c-acp av d j-jn n2, p-acp n1, vhd vvn av p-acp po32 ord n1; cc-acp vbdr vvn av p-acp po32 n1 p-acp d n1.	(3) text (DIV1)	21	Image 3
384	and so they understand the word recapitulat, Eph. 1.10. for NONLATINALPHABET, signifieth to call a thing backe to the first beginning,	and so they understand the word recapitulate, Ephesians 1.10. for, signifies to call a thing back to the First beginning,	cc av pns32 vvb dt n1 vvb, np1 crd. p-acp, vvz pc-acp vvi dt n1 av p-acp dt ord n1,	(3) text (DIV1)	21	Image 3
385	as well as to gather in one head; as the word NONLATINALPHABET signifieth both the head, and beginning of a thing.	as well as to gather in one head; as the word signifies both the head, and beginning of a thing.	c-acp av c-acp pc-acp vvi p-acp crd n1; c-acp dt n1 vvz d dt n1, cc n1 pp-f dt n1.	(3) text (DIV1)	21	Image 3
386	The fourth point set downe here, is, that this mediator is one;	The fourth point Set down Here, is, that this Mediator is one;	dt ord n1 vvd a-acp av, vbz, cst d n1 vbz pi;	(3) text (DIV1)	22	Image 3
387	There is one Mediator. Whereby, as I said before of the one God, three things are signified:	There is one Mediator. Whereby, as I said before of the one God, three things Are signified:	a-acp vbz crd n1. c-crq, c-acp pns11 vvd a-acp pp-f dt crd np1, crd n2 vbr vvn:	(3) text (DIV1)	22	Image 3
388	that he is indivisible, immutable, and alike to all. 1. He is one, that is, indivisible, one onely, not manie;	that he is indivisible, immutable, and alike to all. 1. He is one, that is, indivisible, one only, not many;	cst pns31 vbz j, j, cc av-j p-acp d. crd pns31 vbz pi, cst vbz, j, pi av-j, xx d;	(3) text (DIV1)	22	Image 3
389	and that both in respect of his person, and in respect of his office. His person is indivisible and onely one:	and that both in respect of his person, and in respect of his office. His person is indivisible and only one:	cc cst d p-acp n1 pp-f po31 n1, cc p-acp n1 pp-f po31 n1. po31 n1 vbz j cc av-j pi:	(3) text (DIV1)	22	Image 3
390	for albeit he be God and man, yet he is not two, but one. Non alter ex patre, alter ex matre;	for albeit he be God and man, yet he is not two, but one. Non alter ex patre, alter ex matre;	c-acp cs pns31 vbb np1 cc n1, av pns31 vbz xx crd, cc-acp pi. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la;	(3) text (DIV1)	22	Image 3
391	sed aliter ex patre, aliter ex matre, as was concluded against the wicked heresie of Nestorius Bishop of Constantinople, who divided the two natures of our mediator, making them two persons.	sed aliter ex patre, aliter ex matre, as was concluded against the wicked heresy of Nestorius Bishop of Constantinople, who divided the two nature's of our Mediator, making them two Persons.	fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, a-acp vbds vvn p-acp dt j n1 pp-f np1 n1 pp-f np1, r-crq vvd dt crd n2 pp-f po12 n1, vvg pno32 crd n2.	(3) text (DIV1)	22	Image 3
392	He was condemned in the third generall Councell at Ephesus, where it was decreed that the blessed Virgin was NONLATINALPHABET, the mother of God,	He was condemned in the third general Council At Ephesus, where it was decreed that the blessed Virgae was, the mother of God,	pns31 vbds vvn p-acp dt ord j n1 p-acp np1, c-crq pn31 vbds vvn cst dt j-vvn n1 vbds, dt n1 pp-f np1,	(3) text (DIV1)	22	Image 3
393	because there was but one person, that was both God begotten of the Father, and man borne of his mother.	Because there was but one person, that was both God begotten of the Father, and man born of his mother.	c-acp pc-acp vbds p-acp crd n1, cst vbds d np1 vvn pp-f dt n1, cc n1 vvn pp-f po31 n1.	(3) text (DIV1)	22	Image 3
394	and in the Councell of Chalcedon, which was the fourth generall, to shew that his person was but one, against Nestorius, they used two adverbes, saying that his natures were united NONLATINALPHABET and NONLATINALPHABET, without division, without separation:	and in the Council of Chalcedon, which was the fourth general, to show that his person was but one, against Nestorius, they used two adverbs, saying that his nature's were united and, without division, without separation:	cc p-acp dt n1 pp-f np1, r-crq vbds dt ord n1, pc-acp vvi cst po31 n1 vbds cc-acp pi, p-acp np1, pns32 vvd crd n2, vvg cst po31 n2 vbdr vvn cc, p-acp n1, p-acp n1:	(3) text (DIV1)	22	Image 3
395	which the Fathers expresse by sundry similitudes.	which the Father's express by sundry Similitudes.	r-crq dt n2 vvb p-acp j n2.	(3) text (DIV1)	22	Image 3
396	Iustin useth the similitude of the soule and the bodie, which are so united that they make but one person.	Justin uses the similitude of the soul and the body, which Are so united that they make but one person.	np1 vvz dt n1 pp-f dt n1 cc dt n1, r-crq vbr av vvn cst pns32 vvb p-acp crd n1.	(3) text (DIV1)	22	Image 3
397	Damascen the similitude of an hote iron, which being but one thing subsisting, hath in it two distinct natures, the fire and the iron;	Damascene the similitude of an hight iron, which being but one thing subsisting, hath in it two distinct nature's, the fire and the iron;	n1 dt n1 pp-f dt j n1, r-crq vbg p-acp crd n1 vvg, vhz p-acp pn31 crd j n2, dt n1 cc dt n1;	(3) text (DIV1)	22	Image 3
398	everie one whereof, hath his severall action concurring to one worke: the heate burneth, the iron cutteth.	every one whereof, hath his several actium concurring to one work: the heat burns, the iron cutteth.	d crd c-crq, vhz po31 j n1 vvg p-acp crd n1: dt n1 vvz, dt n1 vvz.	(3) text (DIV1)	22	Image 3
399	Even so the mediator being one person, hath two distinct natures, everie one whereof hath his severall action, concurring to the work of mediation.	Even so the Mediator being one person, hath two distinct nature's, every one whereof hath his several actium, concurring to the work of mediation.	np1 av dt n1 vbg crd n1, vhz crd j n2, d crd c-crq vhz po31 j n1, vvg p-acp dt n1 pp-f n1.	(3) text (DIV1)	22	Image 3
400	But the most significant similitude is that of a Vine tree, and a bough graffed into the Vine:	But the most significant similitude is that of a Vine tree, and a bough graffed into the Vine:	p-acp dt av-ds j n1 vbz d pp-f dt n1 n1, cc dt n1 vvd p-acp dt n1:	(3) text (DIV1)	22	Image 3
401	for even as that bough hath no being or subsistence of it selfe, but both groweth and liveth in the stocke of the Vine;	for even as that bough hath no being or subsistence of it self, but both grows and lives in the stock of the Vine;	c-acp av c-acp d n1 vhz dx vbg cc n1 pp-f pn31 n1, cc-acp d vvz cc vvz p-acp dt n1 pp-f dt n1;	(3) text (DIV1)	22	Image 3
402	so the humane nature of our mediator, having no subsistence of it selfe, is, as it were, ingraffed into the person of the Sonne, who is the true Vine,	so the humane nature of our Mediator, having no subsistence of it self, is, as it were, Ingrafted into the person of the Son, who is the true Vine,	av dt j n1 pp-f po12 n1, vhg dx n1 pp-f pn31 n1, vbz, c-acp pn31 vbdr, vvn p-acp dt n1 pp-f dt n1, r-crq vbz dt j n1,	(3) text (DIV1)	22	Image 3
403	and is wholly supported and susteined by it. therefore there be not two persons, but one;	and is wholly supported and sustained by it. Therefore there be not two Persons, but one;	cc vbz av-jn vvn cc vvn p-acp pn31. av a-acp vbb xx crd n2, cc-acp pi;	(3) text (DIV1)	22	Image 3
404	the humane nature being NONLATINALPHABET, void of all personalitie or subsistence, and assumed by the Sonne of God, who is NONLATINALPHABET, a person subsisting of himselfe and by himselfe.	the humane nature being, void of all personality or subsistence, and assumed by the Son of God, who is, a person subsisting of himself and by himself.	dt j n1 vbg, j pp-f d n1 cc n1, cc vvn p-acp dt n1 pp-f np1, r-crq vbz, dt n1 vvg pp-f px31 cc p-acp px31.	(3) text (DIV1)	22	Image 3
405	Againe, as his person, so likewise his office is indivisible:	Again, as his person, so likewise his office is indivisible:	av, c-acp po31 n1, av av po31 n1 vbz j:	(3) text (DIV1)	23	Image 3
406	for he received an unchangeable Priesthood, which cannot passe from him unto any other, Heb. 7.24. So that besides him, there is no other mediator, neyther can be.	for he received an unchangeable Priesthood, which cannot pass from him unto any other, Hebrew 7.24. So that beside him, there is no other Mediator, neither can be.	c-acp pns31 vvd dt j-u n1, r-crq vmbx vvi p-acp pno31 p-acp d n-jn, np1 crd. av cst p-acp pno31, pc-acp vbz dx j-jn n1, dx vmb vbi.	(3) text (DIV1)	23	Image 3
407	For in a true and sufficient mediator there must be foure properties, which are not to be found in anie but him: 1. The word of God must reveale and propound him to the Church, that in conscience wee may be assured, that praying to God in his name, we shall be heard:	For in a true and sufficient Mediator there must be foure properties, which Are not to be found in any but him: 1. The word of God must reveal and propound him to the Church, that in conscience we may be assured, that praying to God in his name, we shall be herd:	p-acp p-acp dt j cc j n1 a-acp vmb vbi crd n2, r-crq vbr xx pc-acp vbi vvn p-acp d p-acp pno31: crd dt n1 pp-f np1 vmb vvi cc vvi pno31 p-acp dt n1, cst p-acp n1 pns12 vmb vbi vvn, cst vvg p-acp np1 p-acp po31 n1, pns12 vmb vbi vvn:	(3) text (DIV1)	23	Image 3
408	but there is no Scripture that mentioneth anie other mediator but onely one. 2. Hee that is mediator betweene God and man, must partake of both natures:	but there is no Scripture that mentioneth any other Mediator but only one. 2. He that is Mediator between God and man, must partake of both nature's:	cc-acp pc-acp vbz dx n1 cst vvz d j-jn n1 cc-acp av-j pi. crd pns31 cst vbz n1 p-acp np1 cc n1, vmb vvi pp-f d n2:	(3) text (DIV1)	23	Image 3
409	for a Mediator is not of one, Gal. 3.20.	for a Mediator is not of one, Gal. 3.20.	c-acp dt n1 vbz xx pp-f pi, np1 crd.	(3) text (DIV1)	23	Image 3
410	So then he that is Mediator betweene God & man must not be of one nature, he must be both God and man:	So then he that is Mediator between God & man must not be of one nature, he must be both God and man:	av av pns31 cst vbz n1 p-acp np1 cc n1 vmb xx vbi pp-f crd n1, pns31 vmb vbi d n1 cc n1:	(3) text (DIV1)	23	Image 3
411	hee must be God, that hee may speake to God for us: he must be man, that hee may speake from God to man.	he must be God, that he may speak to God for us: he must be man, that he may speak from God to man.	pns31 vmb vbi np1, cst pns31 vmb vvi p-acp np1 p-acp pno12: pns31 vmb vbi n1, cst pns31 vmb vvi p-acp np1 p-acp n1.	(3) text (DIV1)	23	Image 3
412	Mediatorem inter nos & Deum (saith S. Austin ) & mortalitatem habere opportuit transeuntem, & beatitatem permanentem.	Mediatorem inter nos & God (Says S. Austin) & mortalitatem habere opportuit transeuntem, & beatitatem permanentem.	fw-la fw-la fw-la cc fw-la (vvz np1 np1) cc fw-la fw-la n1 fw-la, cc fw-la fw-la.	(3) text (DIV1)	23	Image 3
413	but there is only one that is both God and man. 3. A mediatour must be perfectly iust:	but there is only one that is both God and man. 3. A Mediator must be perfectly just:	p-acp pc-acp vbz j pi cst vbz d np1 cc n1. crd dt n1 vmb vbi av-j j:	(3) text (DIV1)	23	Image 3
414	for such an high Priest became us, who is holy, blamelesse, undefiled, separate from sinners, and made higher than the heavens, Heb. 7.26.	for such an high Priest became us, who is holy, blameless, undefiled, separate from Sinners, and made higher than the heavens, Hebrew 7.26.	p-acp d dt j n1 vvd pno12, r-crq vbz j, j, j, vvb p-acp n2, cc vvd jc cs dt n2, np1 crd.	(3) text (DIV1)	23	Image 3
415	As the Apostle shewes that they could not be high Priests, who had need to offer for their owne sinnes,	As the Apostle shows that they could not be high Priests, who had need to offer for their own Sins,	p-acp dt n1 vvz cst pns32 vmd xx vbi j n2, r-crq vhd n1 pc-acp vvi p-acp po32 d n2,	(3) text (DIV1)	23	Image 3
416	as well as for the sinnes of the people, Heb. 7.27. so they cannot be mediators, who had need of a mediator for themselves.	as well as for the Sins of the people, Hebrew 7.27. so they cannot be mediators, who had need of a Mediator for themselves.	c-acp av c-acp p-acp dt n2 pp-f dt n1, np1 crd. av pns32 vmbx vbi n2, r-crq vhd n1 pp-f dt n1 p-acp px32.	(3) text (DIV1)	23	Image 3
417	Now none is perfectly iust but onely one.	Now none is perfectly just but only one.	av pix vbz av-j j p-acp j crd.	(3) text (DIV1)	23	Image 3
418	The Saints in heaven, howsoever they be fully iustified, sanctified, glorified, yet in themselves they are sinners,	The Saints in heaven, howsoever they be Fully justified, sanctified, glorified, yet in themselves they Are Sinners,	dt n2 p-acp n1, c-acp pns32 vbb av-j vvn, j-vvn, vvn, av p-acp px32 pns32 vbr n2,	(3) text (DIV1)	23	Image 3
419	and therefore must needs stand before God by the mediation of another:	and Therefore must needs stand before God by the mediation of Another:	cc av vmb av vvi p-acp np1 p-acp dt n1 pp-f n-jn:	(3) text (DIV1)	23	Image 3
420	So that S. Austin reasoneth well, that he is the only true mediator, pro quo nullus interpellat, sed ipse pro omnibus.	So that S. Austin reasoneth well, that he is the only true Mediator, Pro quo nullus interpellate, sed ipse Pro omnibus.	av cst np1 np1 vvz av, cst pns31 vbz dt j j n1, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la.	(3) text (DIV1)	23	Image 3
421	4. A mediator must be a propitiator, that is, bring something to God that may satisfie his iustice for our sinnes:	4. A Mediator must be a propitiator, that is, bring something to God that may satisfy his Justice for our Sins:	crd dt n1 vmb vbi dt n1, cst vbz, vvb pi p-acp np1 cst vmb vvi po31 n1 p-acp po12 n2:	(3) text (DIV1)	23	Image 3
422	therefore S. Iohn having told us, that we have an advocate with the Father, he addeth, and he is a propitiation for our sinnes, 1. Ioh. 2.2.	Therefore S. John having told us, that we have an advocate with the Father, he adds, and he is a propitiation for our Sins, 1. John 2.2.	av n1 np1 vhg vvn pno12, cst pns12 vhb dt n1 p-acp dt n1, pns31 vvz, cc pns31 vbz dt n1 p-acp po12 n2, crd np1 crd.	(3) text (DIV1)	23	Image 3
423	But there is none other that is a propitiation for our sinnes; therefore but one Mediator.	But there is none other that is a propitiation for our Sins; Therefore but one Mediator.	p-acp pc-acp vbz pix j-jn cst vbz dt n1 p-acp po12 n2; av p-acp crd n1.	(3) text (DIV1)	23	Image 3
424	But the Papists thinke to escape this by a rotten distinction of mediators of redemption, & intercession.	But the Papists think to escape this by a rotten distinction of mediators of redemption, & Intercession.	p-acp dt njp2 vvb pc-acp vvi d p-acp dt j-vvn n1 pp-f n2 pp-f n1, cc n1.	(3) text (DIV1)	24	Image 3
425	There is but one mediator of redemption (say they) but manie mediators of intercession,	There is but one Mediator of redemption (say they) but many mediators of Intercession,	pc-acp vbz cc-acp crd n1 pp-f n1 (vvb pns32) p-acp d n2 pp-f n1,	(3) text (DIV1)	24	Image 3
426	even all the Saints in heaven.	even all the Saints in heaven.	av d dt n2 p-acp n1.	(3) text (DIV1)	24	Image 3
427	Whereunto I say, 1. That these foure properties are especially required in an advocate and mediatour of intercession, rather then in a redeemer:	Whereunto I say, 1. That these foure properties Are especially required in an advocate and Mediator of Intercession, rather then in a redeemer:	c-crq pns11 vvb, crd cst d crd n2 vbr av-j vvn p-acp dt n1 cc n1 pp-f n1, av-c cs p-acp dt n1:	(3) text (DIV1)	24	Image 3
428	but they are not to bee found in anie but in one. 2. The Apostle here affirming that there is one mediator, meaneth rather a mediator of intercession:	but they Are not to be found in any but in one. 2. The Apostle Here affirming that there is one Mediator, means rather a Mediator of Intercession:	cc-acp pns32 vbr xx pc-acp vbi vvn p-acp d cc-acp p-acp crd. crd dt n1 av vvg cst pc-acp vbz crd n1, vvz av-c dt n1 pp-f n1:	(3) text (DIV1)	24	Image 3
429	for throughout this whole chapter hee is speaking of prayers and intercessions. 3. And this distinction is idle;	for throughout this Whole chapter he is speaking of Prayers and intercessions. 3. And this distinction is idle;	c-acp p-acp d j-jn n1 pns31 vbz vvg pp-f n2 cc n2. crd cc d n1 vbz j;	(3) text (DIV1)	24	Image 3
430	because none can bee an advocate or mediator of intercession, but he that is our redeemer:	Because none can be an advocate or Mediator of Intercession, but he that is our redeemer:	c-acp pix vmb vbi dt n1 cc n1 pp-f n1, cc-acp pns31 cst vbz po12 n1:	(3) text (DIV1)	24	Image 3
431	for the word (Advocate) is borrowed of Lawyers and signifieth him onely that doth pleade the iustice of his clients cause.	for the word (Advocate) is borrowed of Lawyers and signifies him only that does plead the Justice of his Clients cause.	c-acp dt n1 (n1) vbz vvn pp-f n2 cc vvz pno31 av-j cst vdz vvi dt n1 pp-f po31 ng1 n1.	(3) text (DIV1)	24	Image 3
432	A stranger in the Court, may become a petitioner to the Iudge, and entreate favour for the guiltie person:	A stranger in the Court, may become a petitioner to the Judge, and entreat favour for the guilty person:	dt n1 p-acp dt n1, vmb vvi dt n1 p-acp dt n1, cc vvi n1 p-acp dt j n1:	(3) text (DIV1)	24	Image 3
433	but advocates are Proctors and patrons of their clyents;	but advocates Are Proctors and Patrons of their Clients;	cc-acp n2 vbr n2 cc n2 pp-f po32 n2;	(3) text (DIV1)	24	Image 3
434	therefore he alone is our advocate, who being our redeemer, can pleade his iustice bestowed upon us.	Therefore he alone is our advocate, who being our redeemer, can plead his Justice bestowed upon us.	av pns31 av-j vbz po12 n1, r-crq vbg po12 n1, vmb vvi po31 n1 vvn p-acp pno12.	(3) text (DIV1)	24	Image 3
435	and Saints, though they be petitioners to God in our behalfe, yet because they redeemed us not, they cannot be our advocates to pleade the iustice of our cause.	and Saints, though they be petitioners to God in our behalf, yet Because they redeemed us not, they cannot be our advocates to plead the Justice of our cause.	cc n2, cs pns32 vbb n2 p-acp np1 p-acp po12 n1, av c-acp pns32 vvd pno12 xx, pns32 vmbx vbi po12 n2 pc-acp vvi dt n1 pp-f po12 n1.	(3) text (DIV1)	24	Image 3
436	It is sure that Ministers pray for the people, and that ex efficio: yet S. Augustin reproveth Parmonian, for placing the Bishop mediator betweene God and the people. 4. The Saints do not so much as intercede for us, namely, particularly:	It is sure that Ministers pray for the people, and that ex efficio: yet S. Augustin Reproveth Parmonian, for placing the Bishop Mediator between God and the people. 4. The Saints do not so much as intercede for us, namely, particularly:	pn31 vbz j cst n2 vvb p-acp dt n1, cc cst fw-la fw-la: av n1 np1 vvz jp, p-acp vvg dt n1 n1 p-acp np1 cc dt n1. crd dt n2 vdb xx av av-d c-acp vvi p-acp pno12, av, av-j:	(3) text (DIV1)	24	Image 3
437	for it is as impossible for them to be intercessors, as redeemers.	for it is as impossible for them to be intercessors, as redeemer's.	c-acp pn31 vbz a-acp j c-acp pno32 pc-acp vbi n2, c-acp ng1.	(3) text (DIV1)	24	Image 3
438	for he who is an intercessor for us, must heare our prayers, know what things we stand in need of,	for he who is an intercessor for us, must hear our Prayers, know what things we stand in need of,	c-acp pns31 r-crq vbz dt n1 p-acp pno12, vmb vvi po12 n2, vvb r-crq n2 pns12 vvb p-acp n1 pp-f,	(3) text (DIV1)	24	Image 3
439	and understand our verie secret wants and groanes:	and understand our very secret Wants and groans:	cc vvb po12 j j-jn n2 cc n2:	(3) text (DIV1)	24	Image 3
440	But this none but God can doe, as Salomon confesseth, 1. King. 8.39. Thou only knowest the heart.	But this none but God can do, as Solomon Confesses, 1. King. 8.39. Thou only Knowest the heart.	cc-acp d pi p-acp np1 vmb vdi, c-acp np1 vvz, crd n1. crd. pns21 av-j vv2 dt n1.	(3) text (DIV1)	24	Image 3
441	and Eccles. 9.5. The dead know nothing at all.	and Eccles. 9.5. The dead know nothing At all.	cc np1 crd. dt j vvb pix p-acp av-d.	(3) text (DIV1)	24	Image 3
442	Therefore is it said of Iosiah, that he was taken away by death, that he might not see the evill that was to come;	Therefore is it said of Josiah, that he was taken away by death, that he might not see the evil that was to come;	av vbz pn31 vvn pp-f np1, cst pns31 vbds vvn av p-acp n1, cst pns31 vmd xx vvi dt j-jn cst vbds pc-acp vvi;	(3) text (DIV1)	24	Image 3
443	which cannot be true, if so be that Iosiah being a Saint in heaven, did see and know the particulars that were done upon the earth.	which cannot be true, if so be that Josiah being a Saint in heaven, did see and know the particulars that were done upon the earth.	r-crq vmbx vbi j, cs av vbb d np1 vbg dt n1 p-acp n1, vdd vvi cc vvi dt n2-j cst vbdr vdn p-acp dt n1.	(3) text (DIV1)	24	Image 3
444	Finally, this the Church doth acknowledge unto God, Esa. 03.16. Abraham is Ignorant of us, and Iacob knoweth us not.	Finally, this the Church does acknowledge unto God, Isaiah 03.16. Abraham is Ignorant of us, and Iacob Knoweth us not.	av-j, d dt n1 vdz vvi p-acp np1, np1 crd. np1 vbz j pp-f pno12, cc np1 vvz pno12 xx.	(3) text (DIV1)	24	Image 3
445	Upon which place, S. Austin reasoneth verie well:	Upon which place, S. Austin reasoneth very well:	p-acp r-crq n1, n1 np1 vvz av av:	(3) text (DIV1)	24	Image 3
446	If so great Patriarches were Ignorant what became of the people which were borne of their loynes:	If so great Patriarchs were Ignorant what became of the people which were born of their loins:	cs av j n2 vbdr j r-crq vvd pp-f dt n1 r-crq vbdr vvn pp-f po32 n2:	(3) text (DIV1)	24	Image 3
447	how is it like that other dead can be present, to understand mens affaires? Lastly, this distinction is overthrowne by themselves:	how is it like that other dead can be present, to understand men's affairs? Lastly, this distinction is overthrown by themselves:	c-crq vbz pn31 j cst j-jn j vmb vbi j, pc-acp vvi ng2 n2? ord, d n1 vbz vvn p-acp px32:	(3) text (DIV1)	24	Image 3
448	for they make Saints mediators of redemption, as well as of intercession. Aquinas doth avow, that our prayers are effectuall by the merits of Saints.	for they make Saints mediators of redemption, as well as of Intercession. Aquinas does avow, that our Prayers Are effectual by the merits of Saints.	c-acp pns32 vvb n2 n2 pp-f n1, c-acp av c-acp pp-f n1. np1 vdz vvi, cst po12 n2 vbr j p-acp dt n2 pp-f n2.	(3) text (DIV1)	24	Image 3
449	And yee know what is the doctrine of their whole Church for humane satisfactions, namely, passionibus sanctorum expiari delicta, as Bellarmine saith:	And ye know what is the Doctrine of their Whole Church for humane satisfactions, namely, passionibus sanctorum expiari Delicta, as Bellarmine Says:	cc pn22 vvb r-crq vbz dt n1 pp-f po32 j-jn n1 p-acp j n2, av, fw-la fw-la fw-la fw-la, p-acp np1 vvz:	(3) text (DIV1)	24	Image 3
450	which is a blasphemie worthie the tearing of garments.	which is a blasphemy worthy the tearing of garments.	r-crq vbz dt n1 j-jn dt vvg pp-f n2.	(3) text (DIV1)	24	Image 3
451	Thus they sometimes make Saints mediators of redemption, sometimes they denie it, and so contradict both themselves & the Apostle here, affirming that our mediator is one.	Thus they sometime make Saints mediators of redemption, sometime they deny it, and so contradict both themselves & the Apostle Here, affirming that our Mediator is one.	av pns32 av vvb n2 n2 pp-f n1, av pns32 vvb pn31, cc av vvb av-d px32 cc dt n1 av, vvg cst po12 n1 vbz pi.	(3) text (DIV1)	24	Image 3
452	As hereby hesignifieth that the mediator is one only, not manie: so likewise that hee is immutable and unchangeable, one and the same yesterday, to day, and for ever.	As hereby hesignifieth that the Mediator is one only, not many: so likewise that he is immutable and unchangeable, one and the same yesterday, to day, and for ever.	c-acp av vvz cst dt n1 vbz pi j, xx d: av av cst pns31 vbz j cc j-u, crd cc dt d av-an, p-acp n1, cc p-acp av.	(3) text (DIV1)	25	Image 3
453	So saith the author of the booke of Wisedome, speaking of this Mediator, that uncreated Wisedome:	So Says the author of the book of Wisdom, speaking of this Mediator, that uncreated Wisdom:	np1 vvz dt n1 pp-f dt n1 pp-f n1, vvg pp-f d n1, cst j n1:	(3) text (DIV1)	25	Image 3
454	Being one, she can doe all things. And the Apostle, Heb. 1.12. applyeth that place of the Psalme to him;	Being one, she can do all things. And the Apostle, Hebrew 1.12. Applieth that place of the Psalm to him;	vbg pi, pns31 vmb vdi d n2. cc dt n1, np1 crd. vvz d n1 pp-f dt n1 p-acp pno31;	(3) text (DIV1)	25	Image 3
455	Thou art the same, and thy yeares shall not fayle. He is one and the same objectivé, subjectivé, effectivé:	Thou art the same, and thy Years shall not fail. He is one and the same objectivé, subjectivé, effectivé:	pns21 vb2r dt d, cc po21 n2 vmb xx vvi. pns31 vbz crd cc dt d fw-fr, fw-fr, fw-fr:	(3) text (DIV1)	25	Image 3
456	Objectivé, the same in his word;	Objectivé, the same in his word;	fw-fr, dt d p-acp po31 n1;	(3) text (DIV1)	25	Image 3
457	for he who yesterday was shadowed in the Law, is to day shewed in the Gospell.	for he who yesterday was shadowed in the Law, is to day showed in the Gospel.	c-acp pns31 r-crq av-an vbds vvn p-acp dt n1, vbz p-acp n1 vvd p-acp dt n1.	(3) text (DIV1)	25	Image 3
458	Idem subjectivé, the same in his person, and in his attributes and office: in his person, the same before and after his Incarnation;	Idem subjectivé, the same in his person, and in his attributes and office: in his person, the same before and After his Incarnation;	fw-la fw-fr, dt d p-acp po31 n1, cc p-acp po31 n2 cc n1: p-acp po31 n1, dt d a-acp cc p-acp po31 n1;	(3) text (DIV1)	25	Image 3
459	for taking upon him our nature, he was no more changed thereby, than a man is by putting on a vesture.	for taking upon him our nature, he was no more changed thereby, than a man is by putting on a vesture.	c-acp vvg p-acp pno31 po12 n1, pns31 vbds av-dx av-dc vvn av, cs dt n1 vbz p-acp vvg p-acp dt n1.	(3) text (DIV1)	25	Image 3
460	Homo quippe Deo accessit, non Deus á se recessit; home factus naturam suscipiende nostram, non amittende suam.	Homo quip God accessit, non Deus á se recessit; home factus naturam suscipiende nostram, non amittende suam.	fw-la n1 fw-la fw-la, fw-la fw-la dt fw-la fw-la; n1-an fw-la fw-la n1 fw-la, fw-fr vvb fw-la.	(3) text (DIV1)	25	Image 3
461	as the divine Poet verie sweetly: Ille manet quod semper erat, quod non erat esse incipiens.	as the divine Poet very sweetly: Isle manet quod semper erat, quod non erat esse incipiens.	p-acp dt j-jn n1 av av-j: pns11|vmb fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.	(3) text (DIV1)	25	Image 3
462	He did not leave off to be what he was, but he begun to be what he was not.	He did not leave off to be what he was, but he begun to be what he was not.	pns31 vdd xx vvi a-acp pc-acp vbi r-crq pns31 vbds, cc-acp pns31 vvd pc-acp vbi r-crq pns31 vbds xx.	(3) text (DIV1)	26	Image 3
463	Againe, he is the same in his attributes, in his power, in his office;	Again, he is the same in his attributes, in his power, in his office;	av, pns31 vbz dt d p-acp po31 n2, p-acp po31 n1, p-acp po31 n1;	(3) text (DIV1)	26	Image 3
464	being alwayes the Lord of his people, the shepheard of his flocke, the head of his Church, the mediator betweene God and man.	being always the Lord of his people, the shepherd of his flock, the head of his Church, the Mediator between God and man.	vbg av dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 p-acp np1 cc n1.	(3) text (DIV1)	26	Image 3
465	Finally, he is idem effectivé, the same in his workes, in his goodnesse, in his grace:	Finally, he is idem effectivé, the same in his works, in his Goodness, in his grace:	av-j, pns31 vbz fw-la fw-fr, dt d p-acp po31 n2, p-acp po31 n1, p-acp po31 n1:	(3) text (DIV1)	26	Image 3
466	he who yesterday was a mediator for Abraham, Izaac, and Iacob, is to day a mediator for us:	he who yesterday was a Mediator for Abraham, Isaac, and Iacob, is to day a Mediator for us:	pns31 r-crq av-an vbds dt n1 p-acp np1, np1, cc np1, vbz p-acp n1 dt n1 p-acp pno12:	(3) text (DIV1)	26	Image 3
467	he is as well now the light of the Gentiles, as he was before the glory of his people Israell.	he is as well now the Light of the Gentiles, as he was before the glory of his people Israel.	pns31 vbz a-acp av av dt n1 pp-f dt n2-j, c-acp pns31 vbds p-acp dt n1 pp-f po31 n1 np1.	(3) text (DIV1)	26	Image 3
468	Last of all, by this that he is one, is signified that he is without all respect of persons, one and alike to all;	Last of all, by this that he is one, is signified that he is without all respect of Persons, one and alike to all;	ord pp-f d, p-acp d cst pns31 vbz pi, vbz vvn cst pns31 vbz p-acp d n1 pp-f n2, crd cc av-j p-acp d;	(3) text (DIV1)	27	Image 3
469	not the mediator of the Iewes onely, but of the Gentiles also.	not the Mediator of the Iewes only, but of the Gentiles also.	xx dt n1 pp-f dt np2 av-j, cc-acp pp-f dt n2-j av.	(3) text (DIV1)	27	Image 3
470	There is neyther Iew nor Greeke, there is neyther bond nor free, there is neither male nor female:	There is neither Iew nor Greek, there is neither bound nor free, there is neither male nor female:	pc-acp vbz dx np1 ccx jp, pc-acp vbz dx n1 ccx j, pc-acp vbz dx n1 ccx n-jn:	(3) text (DIV1)	27	Image 3
471	for all are one in Christ. Gal. 3.28. He is peace to him that is neere, and peace to him that is farre off, Esa. 57.19. that is, as the Fathers expound it, peace to the Iewes that are neere, and peace to the Gentiles that are farre off.	for all Are one in christ. Gal. 3.28. He is peace to him that is near, and peace to him that is Far off, Isaiah 57.19. that is, as the Father's expound it, peace to the Iewes that Are near, and peace to the Gentiles that Are Far off.	c-acp d vbr pi p-acp np1. np1 crd. pns31 vbz n1 p-acp pno31 cst vbz j, cc n1 p-acp pno31 cst vbz av-j a-acp, np1 crd. cst vbz, c-acp dt n2 vvb pn31, n1 p-acp dt np2 cst vbr j, cc n1 p-acp dt n2-j cst vbr av-j a-acp.	(3) text (DIV1)	27	Image 3
472	This one blessed peacemaker hath made attonement for both, and appeareth daily in the sight of God to pleade our pardon,	This one blessed peacemaker hath made atonement for both, and appears daily in the sighed of God to plead our pardon,	d crd j-vvn n1 vhz vvn n1 p-acp d, cc vvz av-j p-acp dt n1 pp-f np1 pc-acp vvi po12 n1,	(3) text (DIV1)	27	Image 3
473	as a faithfull Advocate and high Priest.	as a faithful Advocate and high Priest.	c-acp dt j n1 cc j n1.	(3) text (DIV1)	27	Image 3
474	S. Augustine saith, that his armes were stretched out upon the crosse, to signifie this, That hee was now to embrace, not an handfull of people,	S. Augustine Says, that his arms were stretched out upon the cross, to signify this, That he was now to embrace, not an handful of people,	np1 np1 vvz, cst po31 n2 vbdr vvn av p-acp dt n1, pc-acp vvi d, cst pns31 vbds av pc-acp vvi, xx dt n1 pp-f n1,	(3) text (DIV1)	27	Image 3
475	as he did before the nation of the Iewes; but as manie as his armes were able to containe:	as he did before the Nation of the Iewes; but as many as his arms were able to contain:	c-acp pns31 vdd p-acp dt n1 pp-f dt np2; cc-acp c-acp d c-acp po31 n2 vbdr j pc-acp vvi:	(3) text (DIV1)	27	Image 3
476	that now hee was to breake downe that partition wall, which for a long time had bene between Iewes and Gentiles, and become one to all. There is one Mediator.	that now he was to break down that partition wall, which for a long time had be between Iewes and Gentiles, and become one to all. There is one Mediator.	cst av pns31 vbds pc-acp vvi a-acp d n1 n1, r-crq p-acp dt j n1 vhd vbn p-acp npg1 cc np1, cc vvi pi p-acp d. pc-acp vbz crd n1.	(3) text (DIV1)	27	Image 3
477	But as yet we know not who is this one Mediator:	But as yet we know not who is this one Mediator:	cc-acp p-acp av pns12 vvb xx r-crq vbz d crd n1:	(3) text (DIV1)	28	Image 3
478	therefore lest the Iewes should say that it were their long looked for Messias; or the Turkes, their Mahomet; or the Friers, that it were S. Francis, or S. Dominick, or finally all Papists, who construe it of the Virgin Mary: for there is more mention of her in their prayers, than of Christ;	Therefore lest the Iewes should say that it were their long looked for Messias; or the Turkes, their Mahomet; or the Friars, that it were S. Francis, or S. Dominick, or finally all Papists, who construe it of the Virgae Marry: for there is more mention of her in their Prayers, than of christ;	av cs dt np2 vmd vvi cst pn31 vbdr po32 j vvn p-acp np1; cc dt np2, po32 np1; cc dt n2, cst pn31 vbdr n1 np1, cc np1 np1, cc av-j d njp2, r-crq vvb pn31 pp-f dt n1 uh: p-acp pc-acp vbz dc n1 pp-f pno31 p-acp po32 n2, cs pp-f np1;	(3) text (DIV1)	28	Image 3
479	and the propheticall Psalmes of Christ are transferred unto Mary, and what else is magnifically spoken of him in Scripture,	and the prophetical Psalms of christ Are transferred unto Marry, and what Else is magnifically spoken of him in Scripture,	cc dt j n2 pp-f np1 vbr vvn p-acp vvi, cc r-crq av vbz av-j vvn pp-f pno31 p-acp n1,	(3) text (DIV1)	28	Image 3
480	even the first promise that was made of this Mediator, Gen. 3.15. translated as spoken of her in their most approved Bible, ipsa conteret caput tuum. although (as their owne Iesuite Ribera confesseth) the Hebrew text, the Chaldee paraphrase, the Septuagints translation,	even the First promise that was made of this Mediator, Gen. 3.15. translated as spoken of her in their most approved bible, ipsa Conteret caput tuum. although (as their own Iesuite Ribera Confesses) the Hebrew text, the Chaldee Paraphrase, the Septuagints Translation,	av dt ord n1 cst vbds vvn pp-f d n1, np1 crd. vvn c-acp vvn pp-f pno31 p-acp po32 av-ds j-vvn n1, fw-la fw-la fw-la fw-la. cs (c-acp po32 d np1 np1 vvz) dt njp n1, dt np1 n1, dt n2 n1,	(3) text (DIV1)	28	Image 3
481	and all good Latine copies reade ipse conteret. For this cause the Apostle in the fift place, leades us,	and all good Latin copies read ipse Conteret. For this cause the Apostle in the fift place, leads us,	cc d j jp n2 vvb fw-la fw-la. p-acp d n1 dt n1 p-acp dt ord n1, vvz pno12,	(3) text (DIV1)	28	Image 3
482	as it were by the hand, to the verie person, describing him by his proper name, and surname:	as it were by the hand, to the very person, describing him by his proper name, and surname:	c-acp pn31 vbdr p-acp dt n1, p-acp dt j n1, vvg pno31 p-acp po31 j n1, cc n1:	(3) text (DIV1)	28	Image 3
483	Iesus Christ, he is this one Mediator, who therefore is called the Angell of the Covenant, Mal. 3.1. and, the covenant of the people, Esa. 49.8. the Mediator of the new covenant, vvhose blood speaketh better things then the blood of Abel, Heb. 12.24. Our peace, Eph. •. 14. The way and the doore by which we have accesse unto the Father, Ioh. 14.6. The way into the holiest of all, Heb. 9.8. finally, an high Priest who came by a more perfect Tabernacle, not made with hands;	Iesus christ, he is this one Mediator, who Therefore is called the Angel of the Covenant, Malachi 3.1. and, the Covenant of the people, Isaiah 49.8. the Mediator of the new Covenant, whose blood speaks better things then the blood of Abel, Hebrew 12.24. Our peace, Ephesians •. 14. The Way and the door by which we have access unto the Father, John 14.6. The Way into the Holiest of all, Hebrew 9.8. finally, an high Priest who Come by a more perfect Tabernacle, not made with hands;	np1 np1, pns31 vbz d crd n1, r-crq av vbz vvn dt n1 pp-f dt n1, np1 crd. cc, dt n1 pp-f dt n1, np1 crd. dt n1 pp-f dt j n1, rg-crq n1 vvz j n2 av dt n1 pp-f np1, np1 crd. po12 n1, np1 •. crd. dt n1 cc dt n1 p-acp r-crq pns12 vhb n1 p-acp dt n1, np1 crd. dt n1 p-acp dt js pp-f d, np1 crd. av-j, dt j n1 r-crq vvd p-acp dt av-dc j n1, xx vvn p-acp n2;	(3) text (DIV1)	28	Image 3
484	and who not by the blood of Goats and Calves, but by his owne blood entred in once into the holy place, having obtayned eternall redemption for us, Heb. 9.11. I come to the last head, that Christ Iesus is a man;	and who not by the blood of Goats and Calves, but by his own blood entered in once into the holy place, having obtained Eternal redemption for us, Hebrew 9.11. I come to the last head, that christ Iesus is a man;	cc q-crq xx p-acp dt n1 pp-f n2 cc n2, cc-acp p-acp po31 d n1 vvn p-acp a-acp p-acp dt j n1, vhg vvn j n1 p-acp pno12, np1 crd. pns11 vvb p-acp dt ord n1, cst np1 np1 vbz dt n1;	(3) text (DIV1)	28	Image 3
485	The man Christ Iesus. Homo verus, but not homo merus: he is a true man, as having 1. the substance of a true body and soule: 2. the essentiall and naturall properties of soule and bodie: 3. the infirmities also,	The man christ Iesus. Homo verus, but not homo merus: he is a true man, as having 1. the substance of a true body and soul: 2. the essential and natural properties of soul and body: 3. the infirmities also,	dt n1 np1 np1. fw-la fw-la, p-acp xx fw-la fw-la: pns31 vbz dt j n1, c-acp vhg crd dt n1 pp-f dt j n1 cc n1: crd dt j cc j n2 pp-f n1 cc n1: crd dt n2 av,	(3) text (DIV1)	29	Image 3
486	and such defects as be naturall. I say such as be naturall, to exclude two sorts of infirmities;	and such defects as be natural. I say such as be natural, to exclude two sorts of infirmities;	cc d n2 c-acp vbb j. pns11 vvb d a-acp vbi j, pc-acp vvi crd n2 pp-f n2;	(3) text (DIV1)	29	Image 3
487	1. these which doe not universally follow the nature of man, but are onely personall appertayning to some particular men,	1. these which do not universally follow the nature of man, but Are only personal aPPERTAINING to Some particular men,	crd d r-crq vdb xx av-j vvi dt n1 pp-f n1, cc-acp vbr av-j j vvg p-acp d j n2,	(3) text (DIV1)	29	Image 3
488	and arising from private causes, & particular iudgements:	and arising from private Causes, & particular Judgments:	cc vvg p-acp j n2, cc j n2:	(3) text (DIV1)	29	Image 3
489	as to be borne a foole, to be sicke of an ague, consumption, leprosie, and such like diseases. 2. Sinnes, which be infirmities indeed,	as to be born a fool, to be sick of an ague, consumption, leprosy, and such like diseases. 2. Sins, which be infirmities indeed,	c-acp pc-acp vbi vvn dt n1, pc-acp vbi j pp-f dt n1, n1, n1, cc d j n2. crd ng1, r-crq vbb n2 av,	(3) text (DIV1)	29	Image 3
490	but not naturall, but rather contrarie to nature; because they belong not to nature as it is whole, but as it is corrupt.	but not natural, but rather contrary to nature; Because they belong not to nature as it is Whole, but as it is corrupt.	cc-acp xx j, cc-acp av-c j-jn p-acp n1; c-acp pns32 vvb xx p-acp n1 c-acp pn31 vbz j-jn, cc-acp c-acp pn31 vbz j.	(3) text (DIV1)	29	Image 3
491	Neither of these Christ tooke upon him;	Neither of these christ took upon him;	av-d pp-f d np1 vvd p-acp pno31;	(3) text (DIV1)	29	Image 3
492	because it behoved him to be like man in generall, not like to this or that man in particular:	Because it behooved him to be like man in general, not like to this or that man in particular:	c-acp pn31 vvd pno31 pc-acp vbi j n1 p-acp n1, xx av-j p-acp d cc d n1 p-acp j:	(3) text (DIV1)	29	Image 3
493	againe, like unto man in generall in all things, except sinne, Heb. 4.15.	again, like unto man in general in all things, except sin, Hebrew 4.15.	av, av-j p-acp n1 p-acp n1 p-acp d n2, c-acp n1, np1 crd.	(3) text (DIV1)	29	Image 3
494	It behoved Christ to be like unto us, a man as we are whether we consider him as he was our Suertie,	It behooved christ to be like unto us, a man as we Are whither we Consider him as he was our Surety,	pn31 vvd np1 pc-acp vbi j p-acp pno12, dt n1 c-acp pns12 vbr cs pns12 vvb pno31 c-acp pns31 vbds po12 n1,	(3) text (DIV1)	30	Image 3
495	or as our high Priest, or as our Ransome, or as our Redeemer, or as our Mediator,	or as our high Priest, or as our Ransom, or as our Redeemer, or as our Mediator,	cc p-acp po12 j n1, cc p-acp po12 n1, cc p-acp po12 n1, cc p-acp po12 n1,	(3) text (DIV1)	30	Image 3
496	or finally, as he is our Physitian.	or finally, as he is our physician.	cc av-j, c-acp pns31 vbz po12 n1.	(3) text (DIV1)	30	Image 3
497	In all these respects it behoved him to be a man. 1. Because he was our Suertie, to make satisfaction to God for our debt:	In all these respects it behooved him to be a man. 1. Because he was our Surety, to make satisfaction to God for our debt:	p-acp d d n2 pn31 vvd pno31 pc-acp vbi dt n1. crd p-acp pns31 vbds po12 n1, pc-acp vvi n1 p-acp np1 p-acp po12 n1:	(3) text (DIV1)	30	Image 3
498	and the iustice of God requires, that satisfaction be made in the same nature that finned. 2. Because our high Priest:	and the Justice of God requires, that satisfaction be made in the same nature that finned. 2. Because our high Priest:	cc dt n1 pp-f np1 vvz, cst n1 vbi vvn p-acp dt d n1 cst j-vvn. crd p-acp po12 j n1:	(3) text (DIV1)	30	Image 3
499	For every high Priest is ordeyned to offer gifts and sacrifices; wherefore it is of necessity that this man also have somewhat to offer, Heb. 8.3. now if he had remained God only, he should not have had anie thing to offer. 3. Because our Ransome;	For every high Priest is ordained to offer Gifts and Sacrifices; Wherefore it is of necessity that this man also have somewhat to offer, Hebrew 8.3. now if he had remained God only, he should not have had any thing to offer. 3. Because our Ransom;	p-acp d j n1 vbz vvn pc-acp vvi n2 cc n2; c-crq pn31 vbz pp-f n1 cst d n1 av vhb av pc-acp vvi, np1 crd. av cs pns31 vhd vvn np1 av-j, pns31 vmd xx vhi vhn d n1 pc-acp vvi. crd p-acp po12 n1;	(3) text (DIV1)	30	Image 3
500	for as hee was the high Priest, so he was the sacrifice: he must offer up himselfe for us.	for as he was the high Priest, so he was the sacrifice: he must offer up himself for us.	c-acp c-acp pns31 vbds dt j n1, av pns31 vbds dt n1: pns31 vmb vvi a-acp px31 p-acp pno12.	(3) text (DIV1)	30	Image 3
501	He was our suertie to satisfie for us, and his satisfaction behoved to be passive and penall,	He was our surety to satisfy for us, and his satisfaction behooved to be passive and penal,	pns31 vbds po12 n1 pc-acp vvi p-acp pno12, cc po31 n1 vvd pc-acp vbi j cc j,	(3) text (DIV1)	30	Image 3
502	yea it must extend it selfe unto death; for without shedding of blood there is no remission, Heb. 9.22. but remayning God onely, hee could not have dyed. 4. Because our Redeemer;	yea it must extend it self unto death; for without shedding of blood there is no remission, Hebrew 9.22. but remaining God only, he could not have died. 4. Because our Redeemer;	uh pn31 vmb vvi pn31 n1 p-acp n1; p-acp p-acp vvg pp-f n1 a-acp vbz dx n1, np1 crd. p-acp vvg np1 av-j, pns31 vmd xx vhi vvn. crd p-acp po12 n1;	(3) text (DIV1)	30	Image 3
503	for by the Law, he that redeemeth another, must be his brother or kinsman, one that hath the right of propinquitie unto him, Levit. 25.48. and therefore the Hebrew word Goel, which signifieth a Redeemer, doth also signifie a Kinsman. 5. Because our Mediator and Advocate;	for by the Law, he that Redeemeth Another, must be his brother or kinsman, one that hath the right of propinquity unto him, Levit. 25.48. and Therefore the Hebrew word Goel, which signifies a Redeemer, does also signify a Kinsman. 5. Because our Mediator and Advocate;	c-acp p-acp dt n1, pns31 cst vvz j-jn, vmb vbi po31 n1 cc n1, pi cst vhz dt n-jn pp-f n1 p-acp pno31, np1 crd. cc av dt njp n1 np1, r-crq vvz dt n1, vdz av vvi dt n1. crd p-acp po12 n1 cc n1;	(3) text (DIV1)	30	Image 3
504	for, (as I said before) a Mediator is not of one, Gal. 3.20. that is, he is not of one nature.	for, (as I said before) a Mediator is not of one, Gal. 3.20. that is, he is not of one nature.	p-acp, (c-acp pns11 vvd a-acp) dt n1 vbz xx pp-f pi, np1 crd. cst vbz, pns31 vbz xx pp-f crd n1.	(3) text (DIV1)	30	Image 3
505	But he that is mediator betweene God and man, must be both God and man: God, that he may speake to God for us:	But he that is Mediator between God and man, must be both God and man: God, that he may speak to God for us:	p-acp pns31 cst vbz n1 p-acp np1 cc n1, vmb vbi d n1 cc n1: np1, cst pns31 vmb vvi p-acp np1 p-acp pno12:	(3) text (DIV1)	30	Image 3
506	man, that he may speake to us from God. Finally, hee must be man, because our Physitian;	man, that he may speak to us from God. Finally, he must be man, Because our physician;	n1, cst pns31 vmb vvi p-acp pno12 p-acp np1. av-j, pns31 vmb vbi n1, c-acp po12 n1;	(3) text (DIV1)	30	Image 3
507	for it was fit that our Physitian should be acquainted with our conditions, and should have experience in his owne person of our infirmities:	for it was fit that our physician should be acquainted with our conditions, and should have experience in his own person of our infirmities:	p-acp pn31 vbds j cst po12 n1 vmd vbi vvn p-acp po12 n2, cc vmd vhi n1 p-acp po31 d n1 pp-f po12 n2:	(3) text (DIV1)	30	Image 3
508	that being tempted in like sort as we are, he might be able to succour us that are tempted, Heb. 2.17. So that Christ both is,	that being tempted in like sort as we Are, he might be able to succour us that Are tempted, Hebrew 2.17. So that christ both is,	cst vbg vvn p-acp j n1 c-acp pns12 vbr, pns31 vmd vbi j pc-acp vvi pno12 d vbr vvn, np1 crd. av cst np1 d vbz,	(3) text (DIV1)	30	Image 3
509	and must have beene a man The consideration hereof, serves us for consolation. It is the key of all comfort:	and must have been a man The consideration hereof, serves us for consolation. It is the key of all Comfort:	cc vmb vhi vbn dt n1 dt n1 av, vvz pno12 p-acp n1. pn31 vbz dt n1 pp-f d n1:	(3) text (DIV1)	30	Image 3
510	for all true comfort stands in happinesse, all happinesse is in fellowship with God; and never could there be so great fellowship with God, as this:	for all true Comfort Stands in happiness, all happiness is in fellowship with God; and never could there be so great fellowship with God, as this:	c-acp d j n1 vvz p-acp n1, d n1 vbz p-acp n1 p-acp np1; cc av-x vmd a-acp vbi av j n1 p-acp np1, c-acp d:	(3) text (DIV1)	31	Image 3
511	for God hath entred in alliance with us, sending his Sonne to be made of a woman, to become a man,	for God hath entered in alliance with us, sending his Son to be made of a woman, to become a man,	c-acp np1 vhz vvn p-acp n1 p-acp pno12, vvg po31 n1 pc-acp vbi vvn pp-f dt n1, pc-acp vvi dt n1,	(3) text (DIV1)	31	Image 3
512	and so our brother, even Emanuel, God with us, or in our flesh.	and so our brother, even Emmanuel, God with us, or in our Flesh.	cc av po12 n1, av np1, np1 p-acp pno12, cc p-acp po12 n1.	(3) text (DIV1)	31	Image 3
513	Hereby God comforted our first parents, when they were cast downe with a sight of their sinnes,	Hereby God comforted our First Parents, when they were cast down with a sighed of their Sins,	av np1 vvd po12 ord n2, c-crq pns32 vbdr vvn a-acp p-acp dt n1 pp-f po32 n2,	(3) text (DIV1)	31	Image 3
514	and a feare of punishment, Gen. 3.15. Hereby he comforted Iacob, by the vision of a ladder reaching from heaven to earth:	and a Fear of punishment, Gen. 3.15. Hereby he comforted Iacob, by the vision of a ladder reaching from heaven to earth:	cc dt n1 pp-f n1, np1 crd. av pns31 vvd np1, p-acp dt n1 pp-f dt n1 vvg p-acp n1 p-acp n1:	(3) text (DIV1)	31	Image 3
515	this ladder is the Sonne of God made man. Iob comforts himselfe with this, that he had a redeemer in his owne flesh.	this ladder is the Son of God made man. Job comforts himself with this, that he had a redeemer in his own Flesh.	d n1 vbz dt n1 pp-f np1 vvd n1. np1 n2 px31 p-acp d, cst pns31 vhd dt n1 p-acp po31 d n1.	(3) text (DIV1)	31	Image 3
516	By this did Gabriel the Angell comfort Daniel, Dan. 9.21. &c. and finally, by this doe the Angels comfort the Shepheard;	By this did Gabriel the Angel Comfort daniel, Dan. 9.21. etc. and finally, by this doe the Angels Comfort the Shepherd;	p-acp d vdd np1 dt n1 n1 np1, np1 crd. av cc av-j, p-acp d n1 dt n2 vvb dt n1;	(3) text (DIV1)	31	Image 3
517	Behold I bring you good tydings of great ioy, which shall be to all people:	Behold I bring you good tidings of great joy, which shall be to all people:	vvb pns11 vvb pn22 j n2 pp-f j n1, r-crq vmb vbi p-acp d n1:	(3) text (DIV1)	31	Image 3
518	for unto you is borne this day in the city of David, a Saviour, which is Christ the Lord, Luk. 2.10.	for unto you is born this day in the City of David, a Saviour, which is christ the Lord, Luk. 2.10.	c-acp p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1, dt n1, r-crq vbz np1 dt n1, np1 crd.	(3) text (DIV1)	31	Image 3
519	Yea this is that wherwith we must all be comforted:	Yea this is that wherewith we must all be comforted:	uh d vbz d c-crq pns12 vmb d vbi vvn:	(3) text (DIV1)	31	Image 3
520	for if Christ Iesus be a man, then be ye well assured, that he will be a mercifull high Priest, a favourable Iudge, a homely Mediator, to whom we may goe boldly as unto a brother of ours.	for if christ Iesus be a man, then be you well assured, that he will be a merciful high Priest, a favourable Judge, a homely Mediator, to whom we may go boldly as unto a brother of ours.	c-acp cs np1 np1 vbb dt n1, av vbb pn22 av vvn, cst pns31 vmb vbi dt j j n1, dt j n1, dt j n1, p-acp ro-crq pns12 vmb vvi av-j a-acp p-acp dt n1 pp-f png12.	(3) text (DIV1)	31	Image 3
521	This we are to hold fast, it being the greatest ground of all comfort;	This we Are to hold fast, it being the greatest ground of all Comfort;	d pns12 vbr pc-acp vvi av-j, pn31 vbg dt js n1 pp-f d n1;	(3) text (DIV1)	32	Image 3
522	and the rather also, because the Divell in all ages hath oppugned this doctrine, and eyther in whole or in part, laboured to obscure the veritie of Christs humane nature,	and the rather also, Because the devil in all ages hath oppugned this Doctrine, and either in Whole or in part, laboured to Obscure the verity of Christ humane nature,	cc dt av-c av, c-acp dt n1 p-acp d n2 vhz vvn d n1, cc d p-acp j-jn cc p-acp n1, vvd pc-acp vvi dt n1 pp-f npg1 j n1,	(3) text (DIV1)	32	Image 3
523	and to bereave us of this comfort, that Christ Iesus is a man.	and to bereave us of this Comfort, that christ Iesus is a man.	cc pc-acp vvi pno12 pp-f d n1, cst np1 np1 vbz dt n1.	(3) text (DIV1)	32	Image 3
524	First, he raised up some immediatly after the Apostles dayes, who taught that Christ was not a true man,	First, he raised up Some immediately After the Apostles days, who taught that christ was not a true man,	ord, pns31 vvd a-acp d av-j p-acp dt n2 n2, r-crq vvd cst np1 vbds xx dt j n1,	(3) text (DIV1)	32	Image 3
525	but onely in shew, having a phantasticall bodie: against whom Ignatius did write.	but only in show, having a fantastical body: against whom Ignatius did write.	cc-acp av-j p-acp n1, vhg dt j n1: p-acp r-crq np1 vdd vvi.	(3) text (DIV1)	32	Image 3
526	These were first one Cerdon, after him Marcion, whom Polycarpus called primogenitum Satanae, the Divels eldest sonne.	These were First one Cerdon, After him Marcion, whom Polycarp called Primogeniture Satan, the Devils eldest son.	np1 vbdr ord crd n1, p-acp pno31 np1, r-crq np1 vvn n1 np1, dt ng1 js-jn n1.	(3) text (DIV1)	32	Image 3
527	but since he hath had manie brethren: for a short while after came the Manichees, maintaining the same.	but since he hath had many brothers: for a short while After Come the manichees, maintaining the same.	cc-acp c-acp pns31 vhz vhn d n2: c-acp dt j n1 a-acp vvd dt n2, vvg dt d.	(3) text (DIV1)	32	Image 3
528	Secondly, but because this was so notoriously false that it could not take place, Satan raised up others to mince and mitigate this blasphemie, saying, that he had an humane bodie indeed, yet not like unto ours:	Secondly, but Because this was so notoriously false that it could not take place, Satan raised up Others to mince and mitigate this blasphemy, saying, that he had an humane body indeed, yet not like unto ours:	ord, cc-acp c-acp d vbds av av-j j cst pn31 vmd xx vvi n1, np1 vvd p-acp n2-jn pc-acp vvi cc vvi d n1, vvg, cst pns31 vhd dt j n1 av, av xx av-j p-acp png12:	(3) text (DIV1)	32	Image 3
529	not of the substance of the Virgin, but either of the substance of God himselfe, or of the matter of the heavens,	not of the substance of the Virgae, but either of the substance of God himself, or of the matter of the heavens,	xx pp-f dt n1 pp-f dt n1, cc-acp d pp-f dt n1 pp-f np1 px31, cc pp-f dt n1 pp-f dt n2,	(3) text (DIV1)	32	Image 3
530	or of the starres, or finally, made of the elements, which passed through the womb of the Virgin, as water through a conduit-pipe.	or of the Stars, or finally, made of the elements, which passed through the womb of the Virgae, as water through a conduit-pipe.	cc pp-f dt n2, cc av-j, vvd pp-f dt n2, r-crq vvd p-acp dt n1 pp-f dt n1, c-acp n1 p-acp dt n1.	(3) text (DIV1)	32	Image 3
531	These were the Valentinians, whose heresie was renewed of late by the Anabaptists.	These were the Valentinians, whose heresy was renewed of late by the Anabaptists.	np1 vbdr dt njp2, rg-crq n1 vbds vvn pp-f av-j p-acp dt np1.	(3) text (DIV1)	32	Image 3
532	Thirdly, because these could not prevaile, he raised up others, who taught, That howsoever hee had a true bodie, yet hee lacked a soule: these were the Arrians.	Thirdly, Because these could not prevail, he raised up Others, who taught, That howsoever he had a true body, yet he lacked a soul: these were the Arians.	ord, c-acp d vmd xx vvi, pns31 vvd p-acp n2-jn, r-crq vvd, cst c-acp pns31 vhd dt j n1, av pns31 vvd dt n1: d vbdr dt n2-jn.	(3) text (DIV1)	32	Image 3
533	These were condemned in the Councell of Nice.	These were condemned in the Council of Nicaenae.	np1 vbdr vvn p-acp dt n1 pp-f j.	(3) text (DIV1)	32	Image 3
534	Fourthly, and therefore Satan raised up others to fyne this heresie better, saying, That he had the vegetative and sensitive part of the soule, but wanted the reasonable part.	Fourthly, and Therefore Satan raised up Others to fine this heresy better, saying, That he had the vegetative and sensitive part of the soul, but wanted the reasonable part.	ord, cc av np1 vvd p-acp n2-jn p-acp n1 d n1 av-jc, vvg, cst pns31 vhd dt j cc j n1 pp-f dt n1, cc-acp vvd dt j n1.	(3) text (DIV1)	32	Image 3
535	This was Apolinaris Bishop of Laodicea:	This was Apolinaris Bishop of Laodicea:	d vbds np1 n1 pp-f np1:	(3) text (DIV1)	32	Image 3
536	he was condemned in a Synod holden at Rome, under Pope Damasus. Fiftly, arose Eutyches Abbot of Constantinople,	he was condemned in a Synod held At Room, under Pope Damasus. Fifty, arose Eutyches Abbot of Constantinople,	pns31 vbds vvn p-acp dt n1 vvn p-acp n1, p-acp n1 np1. ord, vvd np1 n1 pp-f np1,	(3) text (DIV1)	32	Image 3
537	and taught, That howsoever before the union he had a perfect humane nature, yet after the union this humane nature was converted, consumed,	and taught, That howsoever before the Union he had a perfect humane nature, yet After the Union this humane nature was converted, consumed,	cc vvn, cst c-acp p-acp dt n1 pns31 vhd dt j j n1, av p-acp dt n1 d j n1 vbds vvn, vvn,	(3) text (DIV1)	32	Image 3
538	and swallowed up by his Godhead.	and swallowed up by his Godhead.	cc vvd a-acp p-acp po31 n1.	(3) text (DIV1)	32	Image 3
539	He was condemned in the Councell of Chalcedon, where it was decreed, that the natures of Christ were united, NONLATINALPHABET, without change, and confusion.	He was condemned in the Council of Chalcedon, where it was decreed, that the nature's of christ were united,, without change, and confusion.	pns31 vbds vvn p-acp dt n1 pp-f np1, c-crq pn31 vbds vvn, cst dt n2 pp-f np1 vbdr vvn,, p-acp n1, cc n1.	(3) text (DIV1)	32	Image 3
540	Sixtly, but albeit hee was condemned, Satan left it not so, but raised up others, who propounded this heresie in other termes;	Sixty, but albeit he was condemned, Satan left it not so, but raised up Others, who propounded this heresy in other terms;	ord, cc-acp cs pns31 vbds vvn, np1 vvd pn31 xx av, cc-acp vvd p-acp n2-jn, r-crq vvd d n1 p-acp j-jn n2;	(3) text (DIV1)	32	Image 3
541	namely, Dioscorus, who maintained, That although his manhood was not consumed of his Godhead by the union;	namely, Dioscorus, who maintained, That although his manhood was not consumed of his Godhead by the Union;	av, np1, r-crq vvd, cst cs po31 n1 vbds xx vvn pp-f po31 n1 p-acp dt n1;	(3) text (DIV1)	32	Image 3
542	yet of both mixed together, there was compounded a third nature.	yet of both mixed together, there was compounded a third nature.	av pp-f d vvn av, pc-acp vbds vvn dt ord n1.	(3) text (DIV1)	32	Image 3
543	And to make the same heresie more plausible yet, Satan sent forth others to fyne and polish it better, to wit, the Acephali (so called,	And to make the same heresy more plausible yet, Satan sent forth Others to fine and polish it better, to wit, the Acephali (so called,	cc pc-acp vvi dt d n1 av-dc j av, np1 vvd av n2-jn p-acp j cc vvi pn31 av-jc, pc-acp vvi, dt np1 (av vvn,	(3) text (DIV1)	32	Image 3
544	because it was not knowne who was their head) affirming, That at least the properties of both natures were confounded;	Because it was not known who was their head) affirming, That At least the properties of both nature's were confounded;	c-acp pn31 vbds xx vvn r-crq vbds po32 n1) vvg, cst p-acp ds dt n2 pp-f d n2 vbdr vvn;	(3) text (DIV1)	32	Image 3
545	the properties of the manhood communicate to the Godhead, and the properties of the Godhead transfused into the manhood.	the properties of the manhood communicate to the Godhead, and the properties of the Godhead transfused into the manhood.	dt n2 pp-f dt n1 vvb p-acp dt n1, cc dt n2 pp-f dt n1 vvd p-acp dt n1.	(3) text (DIV1)	32	Image 3
546	This heresie hath beene renewed in our age, first by Hoffmannus an Anabaptist:	This heresy hath been renewed in our age, First by Hoffmannus an Anabaptist:	d n1 vhz vbn vvn p-acp po12 n1, ord p-acp np1 dt np1:	(3) text (DIV1)	32	Image 3
547	then after by Schwencfeldius; and lastly, by the Ubiquitaties, who falsly boast themselves of the name of Luther. Seventhly,	then After by Schwencfeldius; and lastly, by the Ubiquitaties, who falsely boast themselves of the name of Luther. Seventhly,	av c-acp p-acp np1; cc ord, p-acp dt n2, r-crq av-j vvi px32 pp-f dt n1 pp-f np1. crd,	(3) text (DIV1)	32	Image 3
548	because this way succeeded not, Satan went about another way to bereave us of Christs manhood:	Because this Way succeeded not, Satan went about Another Way to bereave us of Christ manhood:	c-acp d n1 vvd xx, np1 vvd p-acp j-jn n1 pc-acp vvi pno12 pp-f npg1 n1:	(3) text (DIV1)	32	Image 3
549	he sent out Macarius Patriarch of Antiochia, and Honorius Bishop of Rome, who taught, That Christ as hee was man wanted some part of his reasonable soule, namely, a will;	he sent out Macarius Patriarch of Antiochia, and Honorius Bishop of Rome, who taught, That christ as he was man wanted Some part of his reasonable soul, namely, a will;	pns31 vvd av np1 n1 pp-f np1, cc np1 n1 pp-f np1, r-crq vvd, cst np1 c-acp pns31 vbds n1 vvd d n1 pp-f po31 j n1, av, dt n1;	(3) text (DIV1)	32	Image 3
550	who for this cause were called Monotheletae. They were condemned in the sixt generall Councell, which was the third holden at Constantinople.	who for this cause were called Monotheletae. They were condemned in the sixt general Council, which was the third held At Constantinople.	r-crq p-acp d n1 vbdr vvn np1. pns32 vbdr vvn p-acp dt ord j n1, r-crq vbds dt ord vvn p-acp np1.	(3) text (DIV1)	32	Image 3
551	Eighthly, he stirred up others, whose doctrine was more plausible, teaching, That hee had a perfect humane nature;	Eighthly, he stirred up Others, whose Doctrine was more plausible, teaching, That he had a perfect humane nature;	j, pns31 vvd p-acp n2-jn, rg-crq n1 vbds av-dc j, vvg, cst pns31 vhd dt j j n1;	(3) text (DIV1)	32	Image 3
552	yet could not properly be called a man, for the humane nature was assumed by him, onely as a man doth a vesture, by an accidentall, not by an essentiall union:	yet could not properly be called a man, for the humane nature was assumed by him, only as a man does a vesture, by an accidental, not by an essential Union:	av vmd xx av-j vbi vvn dt n1, p-acp dt j n1 vbds vvn p-acp pno31, av-j c-acp dt n1 vdz dt n1, p-acp dt j, xx p-acp dt j n1:	(3) text (DIV1)	32	Image 3
553	against whom Damascen doth prove, that Christs natures were united NONLATINALPHABET, essentially.	against whom Damascene does prove, that Christ nature's were united, essentially.	p-acp ro-crq n1 vdz vvi, cst npg1 n2 vbdr vvn, av-j.	(3) text (DIV1)	32	Image 3
554	Ninthly, because all these heresies did oppugne the substance of Christs humanitie, in whole, or in part;	Ninthly, Because all these heresies did oppugn the substance of Christ humanity, in Whole, or in part;	ord, c-acp d d n2 vdd vvi dt n1 pp-f npg1 n1, p-acp j-jn, cc p-acp n1;	(3) text (DIV1)	32	Image 3
555	or else the properties thereof, and so could not take place in the Church:	or Else the properties thereof, and so could not take place in the Church:	cc av dt n2 av, cc av vmd xx vvi n1 p-acp dt n1:	(3) text (DIV1)	32	Image 3
556	therefore the Divell stirred up others, at least to take away the infirmities of his manhood, these were the Aphthardokitae, teaching That Christs body was not subiect to anie passions.	Therefore the devil stirred up Others, At least to take away the infirmities of his manhood, these were the Aphthardokitae, teaching That Christ body was not Subject to any passion.	av dt n1 vvd p-acp n2-jn, p-acp ds pc-acp vvi av dt n2 pp-f po31 n1, d vbdr dt np1, vvg cst npg1 n1 vbds xx j-jn p-acp d n2.	(3) text (DIV1)	32	Image 3
557	And albeit this was resisted when it came by them, yet Satan advanced his purpose mightily by some others, being otherwise good men and orthodox;	And albeit this was resisted when it Come by them, yet Satan advanced his purpose mightily by Some Others, being otherwise good men and orthodox;	cc cs d vbds vvn c-crq pn31 vvd p-acp pno32, av np1 vvd po31 n1 av-j p-acp d n2-jn, vbg av j n2 cc n1;	(3) text (DIV1)	32	Image 3
558	who taught, That Christ had corpus ad patiendum, sed non naturam ad dolendum.	who taught, That christ had corpus ad patiendum, sed non naturam ad dolendum.	r-crq vvd, cst np1 vhd fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.	(3) text (DIV1)	32	Image 3
559	Finally, the last who have fought in this quarrell, under the Divels Banner, are the Papists.	Finally, the last who have fought in this quarrel, under the Devils Banner, Are the Papists.	av-j, dt ord r-crq vhb vvn p-acp d n1, p-acp dt ng1 n1, vbr dt njp2.	(3) text (DIV1)	32	Image 3
560	And they are most dangerous, because they doe not directly denie his manhood: for then few would beleeve them;	And they Are most dangerous, Because they do not directly deny his manhood: for then few would believe them;	cc pns32 vbr av-ds j, c-acp pns32 vdb xx av-j vvi po31 n1: c-acp av d vmd vvi pno32;	(3) text (DIV1)	32	Image 3
561	but by way of consequence, depriving his bodie of the essentiall properties of a true bodie,	but by Way of consequence, depriving his body of the essential properties of a true body,	cc-acp p-acp n1 pp-f n1, vvg po31 n1 pp-f dt j n2 pp-f dt j n1,	(3) text (DIV1)	32	Image 3
562	while they teach, that his bodie is not visible, nor sensible, nor circumscribed in one place:	while they teach, that his body is not visible, nor sensible, nor circumscribed in one place:	cs pns32 vvb, cst po31 n1 vbz xx j, ccx j, ccx vvn p-acp crd n1:	(3) text (DIV1)	32	Image 3
563	but an invisible, insensible, uncircumscribed bodie, which is present, with all dimensions, in ten thousand places at once.	but an invisible, insensible, uncircumscribed body, which is present, with all dimensions, in ten thousand places At once.	cc-acp dt j, j, j n1, r-crq vbz j, p-acp d n2, p-acp crd crd n2 p-acp a-acp.	(3) text (DIV1)	32	Image 3
564	This is as much as to say, that it is no bodie, nor Christ himselfe a true man.	This is as much as to say, that it is no body, nor christ himself a true man.	d vbz p-acp d c-acp pc-acp vvi, cst pn31 vbz dx n1, ccx np1 px31 dt j n1.	(3) text (DIV1)	32	Image 3
565	Against all these heresies, the verie naming of my Text is a sufficient refutation, that Christ Iesus is a man.	Against all these heresies, the very naming of my Text is a sufficient refutation, that christ Iesus is a man.	p-acp d d n2, dt j n-vvg pp-f po11 n1 vbz dt j n1, cst np1 np1 vbz dt n1.	(3) text (DIV1)	32	Image 3
566	There be other heresies on the other hand, which seem to accord better with my Text:	There be other heresies on the other hand, which seem to accord better with my Text:	pc-acp vbi j-jn n2 p-acp dt j-jn n1, r-crq vvb pc-acp vvi av-jc p-acp po11 n1:	(3) text (DIV1)	33	Image 3
567	as first, That Christ is not God, but onely man;	as First, That christ is not God, but only man;	c-acp ord, cst np1 vbz xx np1, cc-acp av-j n1;	(3) text (DIV1)	33	Image 3
568	which was the blasphemie of Ebion, Cerinthus, Carpocrates, Photinus, Samosatenus, and the rest of that damnable crew. 2. That though he both be God and man,	which was the blasphemy of Ebion, Cerinthus, Carpocrates, Photinus, Samosatene, and the rest of that damnable crew. 2. That though he both be God and man,	r-crq vbds dt n1 pp-f np1, np1, np1, np1, np1, cc dt n1 pp-f cst j n1. crd cst cs pns31 d vbb np1 cc n1,	(3) text (DIV1)	33	Image 3
569	yet he is mediator only as man;	yet he is Mediator only as man;	av pns31 vbz n1 av-j p-acp n1;	(3) text (DIV1)	33	Image 3
570	which is the doctrine of the Papists Both claime this Text for a warrant and ground of their opinion: but in vaine.	which is the Doctrine of the Papists Both claim this Text for a warrant and ground of their opinion: but in vain.	r-crq vbz dt n1 pp-f dt njp2 d vvb d n1 p-acp dt n1 cc n1 pp-f po32 n1: cc-acp p-acp j.	(3) text (DIV1)	33	Image 3
571	for the Apostle calls him not a man, to signifie that hee is a meere man;	for the Apostle calls him not a man, to signify that he is a mere man;	p-acp dt n1 vvz pno31 xx dt n1, pc-acp vvi cst pns31 vbz dt j n1;	(3) text (DIV1)	33	Image 3
572	for that were contrarie to his own doctrine:	for that were contrary to his own Doctrine:	p-acp d vbdr j-jn p-acp po31 d n1:	(3) text (DIV1)	33	Image 3
573	nor yet doth he call him man, to shew that he is mediator only as man;	nor yet does he call him man, to show that he is Mediator only as man;	ccx av vdz pns31 vvi pno31 n1, pc-acp vvi cst pns31 vbz n1 av-j p-acp n1;	(3) text (DIV1)	33	Image 3
574	for that were as contrarie to the truth:	for that were as contrary to the truth:	p-acp d vbdr a-acp j-jn p-acp dt n1:	(3) text (DIV1)	33	Image 3
575	it being plaine, that Christ wrought the worke of mediation, according to both natures, by a different act and operation.	it being plain, that christ wrought the work of mediation, according to both nature's, by a different act and operation.	pn31 vbg j, cst np1 vvd dt n1 pp-f n1, vvg p-acp d n2, p-acp dt j n1 cc n1.	(3) text (DIV1)	33	Image 3
576	And therefore Damascen learnedly distinguisheth foure things in the mediator: 1. NONLATINALPHABET, the agent or worker, which is the person of Christ: 2. NONLATINALPHABET, the beginning from which the action doth proceed, which is twofold;	And Therefore Damascene learnedly Distinguisheth foure things in the Mediator: 1., the agent or worker, which is the person of christ: 2., the beginning from which the actium does proceed, which is twofold;	cc av n1 av-j vvz crd n2 p-acp dt n1: crd, dt n1 cc n1, r-crq vbz dt n1 pp-f np1: crd, dt n1 p-acp r-crq dt n1 vdz vvi, r-crq vbz j;	(3) text (DIV1)	33	Image 3
577	his divine, and his humane natures: 3. NONLATINALPHABET, the action it selfe: 4. NONLATINALPHABET, the externall worke of our redemption, called by Dyonisius Areopagit. opus NONLATINALPHABET,	his divine, and his humane nature's: 3., the actium it self: 4., the external work of our redemption, called by Dionysius Areopagus. opus,	po31 j-jn, cc po31 j n2: crd, dt n1 pn31 n1: crd, dt j n1 pp-f po12 n1, vvn p-acp np1 np1. fw-la,	(3) text (DIV1)	33	Image 3
578	because it doth proceed from him who is both God & man.	Because it does proceed from him who is both God & man.	c-acp pn31 vdz vvi p-acp pno31 r-crq vbz d np1 cc n1.	(3) text (DIV1)	33	Image 3
579	and to the effecting of it both the natures, with their distinct actions, in one and the same person, did concurr:	and to the effecting of it both the nature's, with their distinct actions, in one and the same person, did concur:	cc p-acp dt vvg pp-f pn31 d dt n2, p-acp po32 j n2, p-acp crd cc dt d n1, vdd vvi:	(3) text (DIV1)	33	Image 3
580	According to that of Leo, approved by the whole Councell of Chalcedon;	According to that of Leo, approved by the Whole Council of Chalcedon;	vvg p-acp d pp-f np1, vvn p-acp dt j-jn n1 pp-f np1;	(3) text (DIV1)	33	Image 3
581	Vtraque forma agit quod suum est, cum communione alterius, verbo (scilicet) agente quod verbi est,	Vtraque forma agit quod suum est, cum communion alterius, verbo (scilicet) agent quod verbi est,	fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la n1 fw-la, fw-la (fw-la) n1 fw-la fw-la fw-la,	(3) text (DIV1)	33	Image 3
582	& carne exequente quod carnis est. This he manifesteth by examples:	& Carnem exequente quod carnis est. This he manifesteth by Examples:	cc j vvi fw-la fw-la fw-la. d pns31 vvz p-acp n2:	(3) text (DIV1)	33	Image 3
583	In his humane nature (saith he) he wrought our salvation, by keeping of the Law, suffering and dying:	In his humane nature (Says he) he wrought our salvation, by keeping of the Law, suffering and dying:	p-acp po31 j n1 (vvz pns31) pns31 vvd po12 n1, p-acp vvg pp-f dt n1, vvg cc vvg:	(3) text (DIV1)	33	Image 3
584	in his divine nature, by giving strength unto his manhood to endure death, and worth to his blood to be a sufficient satisfaction. Therefore S. Austin concludeth well:	in his divine nature, by giving strength unto his manhood to endure death, and worth to his blood to be a sufficient satisfaction. Therefore S. Austin Concludeth well:	p-acp po31 j-jn n1, p-acp vvg n1 p-acp po31 n1 pc-acp vvi n1, cc j p-acp po31 n1 pc-acp vbi dt j n1. av np1 np1 vvz av:	(3) text (DIV1)	33	Image 3
585	Non mediator homo preter divinitatem, divina humanitas, & humana divinitas mediatrix. It is the divine humanitie, and humane divinitie, that is our mediator.	Non Mediator homo preter divinitatem, Divine humanitas, & Humana divinitas mediatrix. It is the divine humanity, and humane divinity, that is our Mediator.	fw-fr n1 fw-la n1 fw-la, fw-la fw-la, cc fw-la fw-la fw-la. pn31 vbz dt j-jn n1, cc j n1, cst vbz po12 n1.	(3) text (DIV1)	33	Image 3
586	But why then is he called a man? I answer, for manie reasons: 1. To insinuate unto us a reason why he is one and alike to all;	But why then is he called a man? I answer, for many Reasons: 1. To insinuate unto us a reason why he is one and alike to all;	cc-acp q-crq av vbz pns31 vvn dt n1? pns11 vvb, p-acp d n2: crd p-acp vvi p-acp pno12 dt n1 c-crq pns31 vbz crd cc av-j p-acp d;	(3) text (DIV1)	34	Image 3
587	because he took upon him the common nature of men:	Because he took upon him the Common nature of men:	c-acp pns31 vvd p-acp pno31 dt j n1 pp-f n2:	(3) text (DIV1)	34	Image 3
588	he is a man, alike neare to all that bee men. 2. To expresse the perfection of his mediatorship:	he is a man, alike near to all that be men. 2. To express the perfection of his mediatorship:	pns31 vbz dt n1, av av-j p-acp d cst vbb n2. crd p-acp vvi dt n1 pp-f po31 n1:	(3) text (DIV1)	34	Image 3
589	he was our mediator from the beginning, but never a complete mediator till he became man;	he was our Mediator from the beginning, but never a complete Mediator till he became man;	pns31 vbds po12 n1 p-acp dt n1, cc-acp av-x dt j n1 c-acp pns31 vvd n1;	(3) text (DIV1)	34	Image 3
590	for there are manie workes of his mediatorship, which could not bee performed but in our nature. 3. To signifie the order by which wee are conioyned with God:	for there Are many works of his mediatorship, which could not be performed but in our nature. 3. To signify the order by which we Are conjoined with God:	c-acp pc-acp vbr d n2 pp-f po31 n1, r-crq vmd xx vbi vvn cc-acp p-acp po12 n1. crd p-acp vvi dt n1 p-acp r-crq pns12 vbr vvn p-acp np1:	(3) text (DIV1)	34	Image 3
591	We are ioyned to God by a mediator.	We Are joined to God by a Mediator.	pns12 vbr vvn p-acp np1 p-acp dt n1.	(3) text (DIV1)	34	Image 3
592	and forasmuch as this mediator is both God & man, we are united first into his manhood, and thereby unto his Godhead.	and forasmuch as this Mediator is both God & man, we Are united First into his manhood, and thereby unto his Godhead.	cc av c-acp d n1 vbz d np1 cc n1, pns12 vbr vvn ord p-acp po31 n1, cc av p-acp po31 n1.	(3) text (DIV1)	34	Image 3
593	We must fasten the eyes of our faith first of all upon the flesh of Christ,	We must fasten the eyes of our faith First of all upon the Flesh of christ,	pns12 vmb vvi dt n2 pp-f po12 n1 ord pp-f d p-acp dt n1 pp-f np1,	(3) text (DIV1)	34	Image 3
594	as it were upon the vaile by which the entrance was into the Sancta sanctorum, where the glorie of God shined;	as it were upon the veil by which the Entrance was into the Sancta sanctorum, where the glory of God shined;	c-acp pn31 vbdr p-acp dt n1 p-acp r-crq dt n1 vbds p-acp dt fw-la fw-la, c-crq dt n1 pp-f np1 vvd;	(3) text (DIV1)	34	Image 3
595	and then after that, enter, as it were, into the Sanctuarie it selfe, to behold his Godhead. 4. Hee calleth him a man for our comfort.	and then After that, enter, as it were, into the Sanctuary it self, to behold his Godhead. 4. He calls him a man for our Comfort.	cc av p-acp d, vvb, c-acp pn31 vbdr, p-acp dt n1 pn31 n1, pc-acp vvi po31 n1. crd pns31 vvz pno31 dt n1 p-acp po12 n1.	(3) text (DIV1)	34	Image 3
596	There is a certaine basenesse of an abiect mind, and slavish feare, which the Divell worketh in men;	There is a certain baseness of an abject mind, and slavish Fear, which the devil works in men;	pc-acp vbz dt j n1 pp-f dt j n1, cc j n1, r-crq dt n1 vvz p-acp n2;	(3) text (DIV1)	34	Image 3
597	perswading them, that it were great boldnesse to goe directly unto Christ:	persuading them, that it were great boldness to go directly unto christ:	vvg pno32, cst pn31 vbdr j n1 pc-acp vvi av-j p-acp np1:	(3) text (DIV1)	34	Image 3
598	as if he were of that austeritie and statelinesse that earthly Princes are, and therefore wee must send the Saints unto him to solicite him in our behalfe.	as if he were of that austerity and stateliness that earthly Princes Are, and Therefore we must send the Saints unto him to solicit him in our behalf.	c-acp cs pns31 vbdr pp-f d n1 cc n1 cst j n2 vbr, cc av pns12 vmb vvi dt n2 p-acp pno31 pc-acp vvi pno31 p-acp po12 n1.	(3) text (DIV1)	34	Image 3
599	This is all the ground the Papists have for their invocation of Saints:	This is all the ground the Papists have for their invocation of Saints:	d vbz d dt n1 dt njp2 vhb p-acp po32 n1 pp-f n2:	(3) text (DIV1)	34	Image 3
600	but the Apostle calls it voluntarie or slavish humilitie, Col. 1.18. and here hee meeteth with it directly, calling Christ a man:	but the Apostle calls it voluntary or slavish humility, Col. 1.18. and Here he meeteth with it directly, calling christ a man:	cc-acp dt n1 vvz pn31 j-jn cc j n1, np1 crd. cc av pns31 vvz p-acp pn31 av-j, vvg np1 dt n1:	(3) text (DIV1)	34	Image 3
601	he is a man, and therefore as neare unto us, and hath as compassionate bowels as any Saint.	he is a man, and Therefore as near unto us, and hath as compassionate bowels as any Saint.	pns31 vbz dt n1, cc av c-acp av-j p-acp pno12, cc vhz p-acp j n2 c-acp d n1.	(3) text (DIV1)	34	Image 3
602	Indeed if wee consider Christ as he is God, dwelling in light unaccessible, I know not what confidence we can have to goe unto him:	Indeed if we Consider christ as he is God, Dwelling in Light unaccessible, I know not what confidence we can have to go unto him:	np1 cs pns12 vvb np1 c-acp pns31 vbz np1, vvg p-acp n1 j, pns11 vvb xx r-crq n1 pns12 vmb vhi pc-acp vvi p-acp pno31:	(3) text (DIV1)	34	Image 3
603	but when wee cast our eyes below upon his manhood, how that he is like unto us in all things except sinne, tempted in all sort as we are, that he might be able to succour us when wee are tempted, and such a one as can be touched with the sense of our infirmities;	but when we cast our eyes below upon his manhood, how that he is like unto us in all things except sin, tempted in all sort as we Are, that he might be able to succour us when we Are tempted, and such a one as can be touched with the sense of our infirmities;	cc-acp c-crq pns12 vvd po12 n2 a-acp p-acp po31 n1, c-crq cst pns31 vbz av-j p-acp pno12 p-acp d n2 c-acp n1, vvn p-acp d n1 c-acp pns12 vbr, cst pns31 vmd vbi j pc-acp vvi pno12 c-crq pns12 vbr vvn, cc d dt crd c-acp vmb vbi vvn p-acp dt n1 pp-f po12 n2;	(3) text (DIV1)	34	Image 3
604	then (as saith the Apostle) wee may go boldly unto the throne of grace;	then (as Says the Apostle) we may go boldly unto the throne of grace;	av (c-acp vvz dt n1) pns12 vmb vvi av-j p-acp dt n1 pp-f n1;	(3) text (DIV1)	34	Image 3
605	we may cast the anchor of our hope within the veyle:	we may cast the anchor of our hope within the veil:	pns12 vmb vvi dt n1 pp-f po12 n1 p-acp dt n1:	(3) text (DIV1)	34	Image 3
606	then may wee be bold to enter into the holiest of all, through his blood, by the new and living way, which hee hath prepared for us, through the vaile, that is, his flesh.	then may we be bold to enter into the Holiest of all, through his blood, by the new and living Way, which he hath prepared for us, through the veil, that is, his Flesh.	av vmb pns12 vbi j pc-acp vvi p-acp dt js pp-f d, p-acp po31 n1, p-acp dt j cc j-vvg n1, r-crq pns31 vhz vvn p-acp pno12, p-acp dt n1, cst vbz, po31 n1.	(3) text (DIV1)	34	Image 3
607	I doubt not now but that these things have been sufficiently cleared, by way of explication;	I doubt not now but that these things have been sufficiently cleared, by Way of explication;	pns11 vvb xx av cc-acp cst d n2 vhb vbn av-j vvn, p-acp n1 pp-f n1;	(3) text (DIV1)	35	Image 3
608	That there is a God, That this God is one, That he is made one with us by a Mediator, That the Mediator is one, That this one Mediator is Christ Iesus, That Christ Iesus is a man.	That there is a God, That this God is one, That he is made one with us by a Mediator, That the Mediator is one, That this one Mediator is christ Iesus, That christ Iesus is a man.	cst pc-acp vbz dt n1, cst d np1 vbz pi, cst pns31 vbz vvn crd p-acp pno12 p-acp dt n1, cst dt n1 vbz pi, cst d crd n1 vbz np1 np1, cst np1 np1 vbz dt n1.	(3) text (DIV1)	35	Image 3
609	But as these things are sufficiently cleared, so I beseech you suffer them to be effectually enforced.	But as these things Are sufficiently cleared, so I beseech you suffer them to be effectually Enforced.	cc-acp c-acp d n2 vbr av-j vvn, av pns11 vvb pn22 vvi pno32 pc-acp vbi av-j vvn.	(3) text (DIV1)	35	Image 3
610	The point which I will presse for use and application, is that which is both the scope and the thread of this Text,	The point which I will press for use and application, is that which is both the scope and the thread of this Text,	dt n1 r-crq pns11 vmb vvi p-acp n1 cc n1, vbz d r-crq vbz d dt n1 cc dt n1 pp-f d n1,	(3) text (DIV1)	35	Image 3
611	namely, the unitie of God and of the Mediator. The use we should make hereof, is for instruction, and imitation: and it is twofold; speciall, for Magistrates; generall, for all Christians.	namely, the unity of God and of the Mediator. The use we should make hereof, is for instruction, and imitation: and it is twofold; special, for Magistrates; general, for all Christians.	av, dt n1 pp-f np1 cc pp-f dt n1. dt n1 pns12 vmd vvi av, vbz p-acp n1, cc n1: cc pn31 vbz j; j, c-acp n2; n1, c-acp d np1.	(3) text (DIV1)	35	Image 3
612	First (I say) for Magistrates. God is said to be one to all, that is, without all respect of persons:	First (I say) for Magistrates. God is said to be one to all, that is, without all respect of Persons:	np1 (pns11 vvb) p-acp n2. np1 vbz vvn pc-acp vbi pi p-acp d, cst vbz, p-acp d n1 pp-f n2:	(3) text (DIV1)	36	Image 3
613	and therefore forasmuch as Princes, Magistrates and Iudges are stiled Gods in Scripture, as being the Lievetenants of God upon earth,	and Therefore forasmuch as Princes, Magistrates and Judges Are styled God's in Scripture, as being the Lieutenants of God upon earth,	cc av av c-acp n2, n2 cc n2 vbr vvn n2 p-acp n1, p-acp vbg dt n2 pp-f np1 p-acp n1,	(3) text (DIV1)	36	Image 3
614	and as it were the finger of that hand that ruleth the whole world: they should imitate him;	and as it were the finger of that hand that Ruleth the Whole world: they should imitate him;	cc c-acp pn31 vbdr dt n1 pp-f d n1 cst vvz dt j-jn n1: pns32 vmd vvi pno31;	(3) text (DIV1)	36	Image 3
615	be one to all, as he is one; be no respecters of persons, as there is no respect of persons with him.	be one to all, as he is one; be not respecters of Persons, as there is no respect of Persons with him.	vbb pi p-acp d, c-acp pns31 vbz pi; vbb xx n2 pp-f n2, c-acp pc-acp vbz dx n1 pp-f n2 p-acp pno31.	(3) text (DIV1)	36	Image 3
616	as they stand in Gods place, so should they walke in Gods path, being followers of him as deare children.	as they stand in God's place, so should they walk in God's path, being followers of him as deer children.	c-acp pns32 vvb p-acp ng1 n1, av vmd pns32 vvi p-acp ng1 n1, vbg n2 pp-f pno31 c-acp j-jn n2.	(3) text (DIV1)	36	Image 3
617	To this purpose there are manie precepts in the Law: Deut. 1.17. Yee shall heare the small as well as the great. Deut. 16.9. Wrest not the Law, nor respect anie mans person, neyther take reward. Levit. 19.15.	To this purpose there Are many Precepts in the Law: Deuteronomy 1.17. Ye shall hear the small as well as the great. Deuteronomy 16.9. Wrest not the Law, nor respect any men person, neither take reward. Levit. 19.15.	p-acp d n1 pc-acp vbr d n2 p-acp dt n1: np1 crd. pn22 vmb vvi dt j c-acp av c-acp dt j. np1 crd. vvb xx dt n1, ccx vvb d ng1 n1, av-dx vvb n1. np1 crd.	(3) text (DIV1)	36	Image 3
618	Thou shalt not favour the person of the poore, nor honour the person of the mightie,	Thou shalt not favour the person of the poor, nor honour the person of the mighty,	pns21 vm2 xx vvi dt n1 pp-f dt j, ccx vvi dt n1 pp-f dt j,	(3) text (DIV1)	36	Image 3
619	but thou shalt judge thy neighbour uprightly. For it is not good to have respect of anie person in judgement, Prov. 24.23. The Thebanes hereupon portured their Iudges blinde, with eates, and without hands:	but thou shalt judge thy neighbour uprightly. For it is not good to have respect of any person in judgement, Curae 24.23. The Thebans hereupon portured their Judges blind, with eats, and without hands:	cc-acp pns21 vm2 vvi po21 n1 av-j. p-acp pn31 vbz xx j pc-acp vhi n1 pp-f d n1 p-acp n1, np1 crd. dt njp2 av vvd po32 n2 j, p-acp vvz, cc p-acp n2:	(3) text (DIV1)	36	Image 3
620	blinde, that he might not distinguish persons, friend from foe: with eares, that he might heare both parties indifferently:	blind, that he might not distinguish Persons, friend from foe: with ears, that he might hear both parties indifferently:	j, cst pns31 vmd xx vvi n2, n1 p-acp n1: p-acp n2, cst pns31 vmd vvi d n2 av-j:	(3) text (DIV1)	36	Image 3
621	without hands, that he might not receive gifts to corrupt iustice; For the gift blindeth the wise, and perverteth the words of the righteous, Exod. 23.8. To conclude this point;	without hands, that he might not receive Gifts to corrupt Justice; For the gift blinds the wise, and perverteth the words of the righteous, Exod 23.8. To conclude this point;	p-acp n2, cst pns31 vmd xx vvi n2 pc-acp vvi n1; p-acp dt n1 vvz dt j, cc vvz dt n2 pp-f dt j, np1 crd. pc-acp vvi d n1;	(3) text (DIV1)	36	Image 3
622	I could wish that all who are in authoritie, would alwayes have before their eyes that charge which Iehoshaphat gave unto his Iudges:	I could wish that all who Are in Authority, would always have before their eyes that charge which Jehoshaphat gave unto his Judges:	pns11 vmd vvi cst d r-crq vbr p-acp n1, vmd av vhi p-acp po32 n2 cst vvb r-crq np1 vvd p-acp po31 n2:	(3) text (DIV1)	36	Image 3
623	2. Chron. 19.6. And he said to the Iudges, Take heed what yee doe:	2. Chronicles 19.6. And he said to the Judges, Take heed what ye do:	crd np1 crd. cc pns31 vvd p-acp dt n2, vvb n1 r-crq pn22 vdb:	(3) text (DIV1)	36	Image 3
624	for yee execute not the judgement of man, but of the Lord — Wherefore now let the feare of the Lord be with you; take heed and doe it:	for ye execute not the judgement of man, but of the Lord — Wherefore now let the Fear of the Lord be with you; take heed and do it:	c-acp pn22 vvb xx dt n1 pp-f n1, cc-acp pp-f dt n1 — q-crq av vvb dt n1 pp-f dt n1 vbb p-acp pn22; vvb n1 cc vdb pn31:	(3) text (DIV1)	36	Image 3
625	for there is no iniquitie with the Lord our God, neyther respect of persons, nor receiving of reward.	for there is no iniquity with the Lord our God, neither respect of Persons, nor receiving of reward.	c-acp pc-acp vbz dx n1 p-acp dt n1 po12 n1, dx n1 pp-f n2, ccx vvg pp-f n1.	(3) text (DIV1)	36	Image 3
626	The scond use is generall for all Christians: If God be one, the mediator one; then should we likewise be one.	The scond use is general for all Christians: If God be one, the Mediator one; then should we likewise be one.	dt vvb n1 vbz j p-acp d np1: cs np1 vbb pi, dt n1 crd; av vmd pns12 av vbi crd.	(3) text (DIV1)	37	Image 3
627	So the Apostle reasoneth, Eph. 4.4. There is one bodie, one spirit, one hope, one Lord, one faith, one baptisme, one God and father of all.	So the Apostle reasoneth, Ephesians 4.4. There is one body, one Spirit, one hope, one Lord, one faith, one Baptism, one God and father of all.	np1 dt n1 vvz, np1 crd. pc-acp vbz crd n1, crd n1, crd n1, crd n1, crd n1, crd n1, crd np1 cc n1 pp-f d.	(3) text (DIV1)	37	Image 3
628	whereupon followeth the conclusion, set downe vers. 3. that we should endevour to keepe the unitie of the spirit in the bond of peace. So say I:	whereupon follows the conclusion, Set down vers. 3. that we should endeavour to keep the unity of the Spirit in the bound of peace. So say I:	c-crq vvz dt n1, vvn a-acp zz. crd cst pns12 vmd vvi pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. av vvb pns11:	(3) text (DIV1)	37	Image 3
629	There is one God and one Mediator; and therefore should wee who worship this one God, through this one Mediator, be one, as they are one.	There is one God and one Mediator; and Therefore should we who worship this one God, through this one Mediator, be one, as they Are one.	pc-acp vbz crd np1 cc crd n1; cc av vmd pns12 r-crq n1 d crd np1, p-acp d crd n1, vbb pi, c-acp pns32 vbr crd.	(3) text (DIV1)	37	Image 3
630	But how should we be one? One in opinion, one in affection. First (I say) one in opinion;	But how should we be one? One in opinion, one in affection. First (I say) one in opinion;	p-acp q-crq vmd pns12 vbi crd? pi p-acp n1, pi p-acp n1. ord (pns11 vvb) crd p-acp n1;	(3) text (DIV1)	37	Image 3
631	all holding rhe same things, beleeving the same things, teaching the same things, worshipping God after the same maner:	all holding rhe same things, believing the same things, teaching the same things, worshipping God After the same manner:	d vvg dt d n2, vvg dt d n2, vvg dt d n2, vvg np1 p-acp dt d n1:	(3) text (DIV1)	37	Image 3
632	for looke how commendable varietie is in all other things, it is as much to be abhorred in religion.	for look how commendable variety is in all other things, it is as much to be abhorred in Religion.	p-acp vvi c-crq j n1 vbz p-acp d j-jn n2, pn31 vbz p-acp av-d pc-acp vbi vvn p-acp n1.	(3) text (DIV1)	37	Image 3
633	even those who have held the greatest falsehoods, hold that there is but one truth. I never read of more then one hereticke, that held all heresies true:	even those who have held the greatest falsehoods, hold that there is but one truth. I never read of more then one heretic, that held all heresies true:	av d r-crq vhb vvn dt js n2, vvb cst pc-acp vbz cc-acp crd n1. pns11 av-x vvd pp-f dc cs crd n1, cst vvd d n2 j:	(3) text (DIV1)	37	Image 3
634	Philastrius relateth the opinion of one Rhetorius, who said that all religions did well.	Philastrius relateth the opinion of one Rhetorius, who said that all Religions did well.	np1 vvz dt n1 pp-f crd np1, r-crq vvd cst d n2 vdd av.	(3) text (DIV1)	37	Image 3
635	and which is much like unto this, there was in the same age, a foolish franticke fellow named Postellus, wrote a NONLATINALPHABET, wherein hee taketh upon him to reconcile all the religions of all nations,	and which is much like unto this, there was in the same age, a foolish frantic fellow nam Postellus, wrote a, wherein he Takes upon him to reconcile all the Religions of all Nations,	cc r-crq vbz av-d av-j p-acp d, pc-acp vbds p-acp dt d n1, dt j j n1 vvn np1, vvd dt, c-crq pns31 vvz p-acp pno31 pc-acp vvi d dt n2 pp-f d n2,	(3) text (DIV1)	37	Image 3
636	and calleth it Concordiam Orbis. Yea and little better are those, who would make a reconciliation betweene the Papists & us, being altogether indifferent in things most different.	and calls it Concordiam Orbis. Yea and little better Are those, who would make a reconciliation between the Papists & us, being altogether indifferent in things most different.	cc vvz pn31 fw-la fw-la. uh cc j j vbr d, r-crq vmd vvi dt n1 p-acp dt njp2 cc pno12, vbg av j p-acp n2 av-ds j.	(3) text (DIV1)	37	Image 3
637	They are kind-hearted Philistims that would bring the Arke of God and Dagon under one roofe:	They Are kindhearted philistines that would bring the Ark of God and Dagon under one roof:	pns32 vbr j njp2 cst vmd vvi dt n1 pp-f np1 cc np1 p-acp crd n1:	(3) text (DIV1)	37	Image 3
638	they are of his mind that Turonensis writeth of, who said, It is best of all, si & illa, & illa colantur;	they Are of his mind that Turonensis Writeth of, who said, It is best of all, si & illa, & illa colantur;	pns32 vbr pp-f po31 n1 cst np1 vvz pp-f, r-crq vvd, pn31 vbz js pp-f d, fw-mi cc fw-la, cc fw-la fw-la;	(3) text (DIV1)	37	Image 3
639	neque esse noxium si inter gentilium aras & Dei ecclesiam quis transiens, utraque veneretur.	neque esse noxium si inter Gentilium aras & Dei Church quis Transiens, Utraque veneretur.	fw-la fw-la fw-la fw-la fw-la fw-la fw-mi cc fw-la fw-la fw-la fw-la, fw-la fw-la.	(3) text (DIV1)	37	Image 3
640	They are (as one saith) the ghosts of that heretick Apelles, whose speech it was, That it is sufficient to beleeve in Christ crucified,	They Are (as one Says) the Ghosts of that heretic Apelles, whose speech it was, That it is sufficient to believe in christ Crucified,	pns32 vbr (c-acp pi vvz) dt n2 pp-f d n1 np1, rg-crq n1 pn31 vbds, cst pn31 vbz j pc-acp vvi p-acp np1 vvd,	(3) text (DIV1)	37	Image 3
641	and that there should be no discussing of the particular warrants and reasons of our faith:	and that there should be no discussing of the particular warrants and Reasons of our faith:	cc cst a-acp vmd vbi dx vvg pp-f dt j n2 cc n2 pp-f po12 n1:	(3) text (DIV1)	37	Image 3
642	Or the brood of Leonas, one of the Courtiers of Constantius, and his Deputie in the Seleucian Councell, who when the Fathers hotely contended,	Or the brood of Leonas, one of the Courtiers of Constantius, and his Deputy in the Seleucian Council, who when the Father's hotly contended,	cc dt n1 pp-f np1, crd pp-f dt n2 pp-f np1, cc po31 n1 p-acp dt np1 n1, r-crq c-crq dt n2 av-j vvd,	(3) text (DIV1)	37	Image 3
643	as there was good cause, for the consubstantialitie of the Sonne: Get you home (said be) and trouble not the Church with these trifles.	as there was good cause, for the consubstantiality of the Son: Get you home (said be) and trouble not the Church with these trifles.	c-acp pc-acp vbds j n1, p-acp dt n1 pp-f dt n1: vvb pn22 av-an (vvn vbi) cc vvb xx dt n1 p-acp d n2.	(3) text (DIV1)	37	Image 3
644	These things seemed but trifles unto carnall men, yet were they matters of great importance:	These things seemed but trifles unto carnal men, yet were they matters of great importance:	d n2 vvd p-acp n2 p-acp j n2, av vbdr pns32 n2 pp-f j n1:	(3) text (DIV1)	37	Image 3
645	and so be the differences betweene us and the Papists, of such weight as thereupon dependeth the truth of Gods worship, the life of his Church, the salvation of our soules.	and so be the differences between us and the Papists, of such weight as thereupon dependeth the truth of God's worship, the life of his Church, the salvation of our Souls.	cc av vbi dt n2 p-acp pno12 cc dt njp2, pp-f d n1 c-acp av vvz dt n1 pp-f npg1 n1, dt n1 pp-f po31 n1, dt n1 pp-f po12 n2.	(3) text (DIV1)	37	Image 3
646	And therefore no hope of peace; but though manie meanes of reconciliation have beene used, yet never anie could prevaile.	And Therefore no hope of peace; but though many means of reconciliation have been used, yet never any could prevail.	cc av dx n1 pp-f n1; cc-acp cs d n2 pp-f n1 vhb vbn vvn, av av-x d vmd vvi.	(3) text (DIV1)	37	Image 3
647	The Emperours, Ferdinand and Maximilian, travelled painfully herein, and by their appointment Cassander, a great and learned Papist, drew a proiect to shew his iudgement;	The emperors, Ferdinand and Maximilian, traveled painfully herein, and by their appointment Cassander, a great and learned Papist, drew a project to show his judgement;	dt n2, np1 cc np1, vvd av-j av, cc p-acp po32 n1 np1, dt j cc j njp, vvd dt n1 pc-acp vvi po31 n1;	(3) text (DIV1)	37	Image 3
648	so did Fricius and the Interimists: but all was in vaine; for Babylon could not be cured, her grapes were become as the grapes of Admah,	so did Fricius and the Interimists: but all was in vain; for Babylon could not be cured, her grapes were become as the grapes of Admah,	av vdd npg1 cc dt n2: cc-acp d vbds p-acp j; p-acp np1 vmd xx vbi vvn, po31 n2 vbdr vvn p-acp dt n2 pp-f np1,	(3) text (DIV1)	37	Image 3
649	and her vine as the vine of Tseboim.	and her vine as the vine of Tseboim.	cc po31 n1 p-acp dt n1 pp-f n1.	(3) text (DIV1)	37	Image 3
650	And as she could not be reformed, so we could not admit of anie agreement by meeting in a middle course:	And as she could not be reformed, so we could not admit of any agreement by meeting in a middle course:	cc c-acp pns31 vmd xx vbi vvn, av pns12 vmd xx vvi pp-f d n1 p-acp vvg p-acp dt j-jn n1:	(3) text (DIV1)	37	Image 3
651	For the truth it is on high (saith Leo ) they may ascend to us,	For the truth it is on high (Says Leo) they may ascend to us,	p-acp dt n1 pn31 vbz p-acp j (vvz np1) pns32 vmb vvi p-acp pno12,	(3) text (DIV1)	37	Image 3
652	but for us to goe downe to them, it is neyther safe nor honest.	but for us to go down to them, it is neither safe nor honest.	cc-acp p-acp pno12 pc-acp vvi a-acp p-acp pno32, pn31 vbz dx j ccx j.	(3) text (DIV1)	37	Image 3
653	Now it is no more plaine that the Citie of Rome hath descended from the seven hills, on which it was seated in old times,	Now it is no more plain that the city of Rome hath descended from the seven hills, on which it was seated in old times,	av pn31 vbz av-dx av-dc j cst dt n1 pp-f np1 vhz vvn p-acp dt crd n2, p-acp r-crq pn31 vbds vvn p-acp j n2,	(3) text (DIV1)	37	Image 3
654	unto the Martian plaines that lye below;	unto the Martian plains that lie below;	p-acp dt jp n2 cst vvb a-acp;	(3) text (DIV1)	37	Image 3
655	than it is, that the Church of Rome hath fallen away from that faith which once was commended in her.	than it is, that the Church of Rome hath fallen away from that faith which once was commended in her.	cs pn31 vbz, cst dt n1 pp-f np1 vhz vvn av p-acp d n1 r-crq a-acp vbds vvn p-acp pno31.	(3) text (DIV1)	37	Image 3
656	Bethel is become Bethaven, the faithfull citie is become an harlot, her silver is turned into drosse:	Bethel is become Bethaven, the faithful City is become an harlot, her silver is turned into dross:	np1 vbz vvn np1, dt j n1 vbz vvn dt n1, po31 n1 vbz vvn p-acp n1:	(3) text (DIV1)	37	Image 3
657	so that unlesse wee would betray the truth, wee we cannot yeeld to them in anie thing wherein they dissent from us ▪ but if there be anie agreement amongst us, they must come out of Babell, that is, wholly renounce their owne parts, and ioyne hands with us;	so that unless we would betray the truth, we we cannot yield to them in any thing wherein they dissent from us ▪ but if there be any agreement among us, they must come out of Babel, that is, wholly renounce their own parts, and join hands with us;	av cst cs pns12 vmd vvi dt n1, pns12 po12 vmbx vvi p-acp pno32 p-acp d n1 c-crq pns32 vvb p-acp pno12 ▪ cc-acp cs pc-acp vbb d n1 p-acp pno12, pns32 vmb vvi av pp-f np1, cst vbz, av-jn vvi po32 d n2, cc vvi n2 p-acp pno12;	(3) text (DIV1)	37	Image 3
658	whereof there is but little hope, when we consider what small effect Reformation hath taken in this kingdome these yeares past.	whereof there is but little hope, when we Consider what small Effect Reformation hath taken in this Kingdom these Years past.	c-crq pc-acp vbz cc-acp j n1, c-crq pns12 vvb r-crq j n1 n1 vhz vvn p-acp d n1 d n2 j.	(3) text (DIV1)	37	Image 3
659	As king Ioash asked Iehoiada the high Priest, and the other Priests, why they did not repayre the ruins of the Temple;	As King Joash asked Jehoiada the high Priest, and the other Priests, why they did not repair the ruins of the Temple;	p-acp n1 n1 vvd np1 dt j n1, cc dt j-jn n2, c-crq pns32 vdd xx vvi dt n2 pp-f dt n1;	(3) text (DIV1)	37	Image 3
660	so may our truly religions King question us that are the Priests, why the Temple of the Lord is so long in repayring in this land:	so may our truly Religions King question us that Are the Priests, why the Temple of the Lord is so long in repairing in this land:	av vmb po12 av-j n2 n1 n1 pno12 d vbr dt n2, c-crq dt n1 pp-f dt n1 vbz av av-j p-acp vvg p-acp d n1:	(3) text (DIV1)	37	Image 3
661	nay, what is the cause that the ruines of the Temple grow greater everie day;	nay, what is the cause that the ruins of the Temple grow greater every day;	uh-x, q-crq vbz dt n1 cst dt n2 pp-f dt n1 vvb jc d n1;	(3) text (DIV1)	37	Image 3
662	more falling away from the truth, than that are reclaymed from errour? Surely the causes hereof are manifest:	more falling away from the truth, than that Are reclaimed from error? Surely the Causes hereof Are manifest:	av-dc vvg av p-acp dt n1, cs cst vbr vvn p-acp n1? np1 dt n2 av vbr j:	(3) text (DIV1)	37	Image 3
663	give me leave to observe unto you such as I hold to bee the chiefe things that continue this people in their blindnesse, and hinders reformation.	give me leave to observe unto you such as I hold to be the chief things that continue this people in their blindness, and hinders Reformation.	vvb pno11 n1 pc-acp vvi p-acp pn22 d c-acp pns11 vvb pc-acp vbi dt j-jn n2 cst vvb d n1 p-acp po32 n1, cc vvz n1.	(3) text (DIV1)	37	Image 3
664	The first is their custome and long continuance in errour, there being nothing harder than to breake an ignorant man of his custome.	The First is their custom and long Continuance in error, there being nothing harder than to break an ignorant man of his custom.	dt ord vbz po32 n1 cc j n1 p-acp n1, a-acp vbg pix jc cs pc-acp vvi dt j n1 pp-f po31 n1.	(3) text (DIV1)	38	Image 3
665	S. Augustine comming to Cesarea, where the people had an ancient custome once a yeare,	S. Augustine coming to Caesarea, where the people had an ancient custom once a year,	np1 np1 vvg p-acp np1, c-crq dt n1 vhd dt j n1 a-acp dt n1,	(3) text (DIV1)	38	Image 3
666	for certaine dayes together, to divide themselves into parts, and throw stones one at another, whereby manie were slaine;	for certain days together, to divide themselves into parts, and throw stones one At Another, whereby many were slain;	p-acp j n2 av, pc-acp vvi px32 p-acp n2, cc vvi n2 crd p-acp n-jn, c-crq d vbdr vvn;	(3) text (DIV1)	38	Image 3
667	found it an exceeding hard matter to disswade them from it. This is noted by that Father, to have hindred the reformation of the Donatists:	found it an exceeding hard matter to dissuade them from it. This is noted by that Father, to have hindered the Reformation of the Donatists:	vvd pn31 dt j-vvg j n1 pc-acp vvi pno32 p-acp pn31. d vbz vvn p-acp d n1, pc-acp vhi vvn dt n1 pp-f dt n2:	(3) text (DIV1)	38	Image 3
668	Some were bound not by truth, but by an hard knot of obdurate custome, &c. And surely this is a people, of all other most zealous of their ancient customes.	some were bound not by truth, but by an hard knot of obdurate custom, etc. And surely this is a people, of all other most zealous of their ancient customs.	d vbdr vvn xx p-acp n1, cc-acp p-acp dt j n1 pp-f j n1, av cc av-j d vbz dt n1, pp-f d j-jn av-ds j pp-f po32 j n2.	(3) text (DIV1)	38	Image 3
669	Secondly, the societie and alliance, whereby they are linked one to another, restrayneth them; being ashamed and afraid to part with their acquaintance.	Secondly, the society and alliance, whereby they Are linked one to Another, restraineth them; being ashamed and afraid to part with their acquaintance.	ord, dt n1 cc n1, c-crq pns32 vbr vvn pi p-acp n-jn, vvz pno32; vbg j cc j pc-acp vvi p-acp po32 n1.	(3) text (DIV1)	38	Image 3
670	This is noted by S. Basil to be the thing that hindred the conversion of the Arrians in his time:	This is noted by S. Basil to be the thing that hindered the conversion of the Arians in his time:	d vbz vvn p-acp np1 np1 pc-acp vbi dt n1 cst vvd dt n1 pp-f dt n2-jn p-acp po31 n1:	(3) text (DIV1)	38	Image 3
671	There is, saith he, small hope of reducing them to the truth, who are linked to hereticks with the band of long amitie.	There is, Says he, small hope of reducing them to the truth, who Are linked to Heretics with the band of long amity.	pc-acp vbz, vvz pns31, j n1 pp-f vvg pno32 p-acp dt n1, r-crq vbr vvn p-acp n2 p-acp dt n1 pp-f j n1.	(3) text (DIV1)	38	Image 3
672	and S. Austin yeeldeth the same reason, why the Donatists in his age could not be reclaimed:	and S. Austin yields the same reason, why the Donatists in his age could not be reclaimed:	cc np1 np1 vvz dt d n1, q-crq dt n2 p-acp po31 n1 vmd xx vbi vvn:	(3) text (DIV1)	38	Image 3
673	How many (saith he) being moved with the truth, would have beene good Catholicks,	How many (Says he) being moved with the truth, would have been good Catholics,	c-crq d (vvz pns31) vbg vvn p-acp dt n1, vmd vhi vbn j njp2,	(3) text (DIV1)	38	Image 3
674	and yet deferred it, fearing the offence of their friends. So have I heard manie say in this kingdome;	and yet deferred it, fearing the offence of their Friends. So have I herd many say in this Kingdom;	cc av vvd pn31, vvg dt n1 pp-f po32 n2. av vhb pns11 vvn d vvb p-acp d n1;	(3) text (DIV1)	38	Image 3
675	If such and such men would goe to Church, I would goe also: but if I should begin, I should have the ill will of all the country.	If such and such men would go to Church, I would go also: but if I should begin, I should have the ill will of all the country.	cs d cc d n2 vmd vvi p-acp n1, pns11 vmd vvi av: cc-acp cs pns11 vmd vvi, pns11 vmd vhi dt j-jn n1 pp-f d dt n1.	(3) text (DIV1)	38	Image 3
676	Thirdly, the busie trafficking of Priests and Iesuites for the maintenance of their great goddesse Diana, by whom they have their living.	Thirdly, the busy trafficking of Priests and Iesuites for the maintenance of their great goddess Diana, by whom they have their living.	ord, dt j vvg pp-f n2 cc np2 p-acp dt n1 pp-f po32 j n1 np1, p-acp ro-crq pns32 vhb po32 j-vvg.	(3) text (DIV1)	38	Image 3
677	What skilfull workemen they are, and how cunningly they keep them in blindenesse, were long to relate:	What skilful workmen they Are, and how cunningly they keep them in blindness, were long to relate:	q-crq j n2 pns32 vbr, cc c-crq av-jn pns32 vvb pno32 p-acp n1, vbdr j pc-acp vvi:	(3) text (DIV1)	38	Image 3
678	this, I hope, is sufficiently knowne unto our State, that they have beene the chiefe causes, not only of the peoples unconformitie in religion;	this, I hope, is sufficiently known unto our State, that they have been the chief Causes, not only of the peoples unconformity in Religion;	d, pns11 vvb, vbz av-j vvn p-acp po12 n1, cst pns32 vhb vbn dt j-jn n2, xx av-j pp-f dt ng1 n1 p-acp n1;	(3) text (DIV1)	38	Image 3
679	but also of all their treasons & rebellions. The people are like the Sea, and the Priests are like the winde:	but also of all their treasons & rebellions. The people Are like the Sea, and the Priests Are like the wind:	cc-acp av pp-f d po32 n2 cc n2. dt n1 vbr av-j dt n1, cc dt n2 vbr av-j dt n1:	(3) text (DIV1)	38	Image 3
680	the sea of it selfe would be calme, if the winde did not set it in agitation;	the sea of it self would be Cam, if the wind did not Set it in agitation;	dt n1 pp-f pn31 n1 vmd vbi j-jn, cs dt n1 vdd xx vvi pn31 p-acp n1;	(3) text (DIV1)	38	Image 3
681	so would the people, but for the Priests. The fourth cause, is the want of a sufficient Ministry.	so would the people, but for the Priests. The fourth cause, is the want of a sufficient Ministry.	av vmd dt n1, cc-acp p-acp dt n2. dt ord n1, vbz dt n1 pp-f dt j n1.	(3) text (DIV1)	38	Image 3
682	In manie places there is no Minister at all;	In many places there is no Minister At all;	p-acp d n2 a-acp vbz dx n1 p-acp d;	(3) text (DIV1)	38	Image 3
683	in manie places a Minister as good as none, even a dumb dogge that cannot barke,	in many places a Minister as good as none, even a dumb dog that cannot bark,	p-acp d n2 dt n1 c-acp j c-acp pix, av dt j n1 cst vmbx vvi,	(3) text (DIV1)	38	Image 3
684	an idoll shepheard who is not apt to teach, not able to confute:	an idol shepherd who is not apt to teach, not able to confute:	dt n1 n1 r-crq vbz xx j pc-acp vvi, xx j pc-acp vvi:	(3) text (DIV1)	38	Image 3
685	in other places a lewd and scandalous Minister, whose not Gospel-like behaviour is a stumbling blocke to them that are without.	in other places a lewd and scandalous Minister, whose not Gospel-like behaviour is a stumbling block to them that Are without.	p-acp j-jn n2 dt j cc j n1, r-crq xx j n1 vbz dt j-vvg n1 p-acp pno32 cst vbr p-acp.	(3) text (DIV1)	38	Image 3
686	Even as the Prince of Cuba in India, said he would not goe to heaven, if the Spaniards went thither;	Even as the Prince of Cuba in India, said he would not go to heaven, if the Spanish went thither;	j c-acp dt n1 pp-f np1 p-acp np1, vvd pns31 vmd xx vvi p-acp n1, cs dt np2 vvd av;	(3) text (DIV1)	38	Image 3
687	because he thought that could be no good place, where such cruell tyrants were:	Because he Thought that could be no good place, where such cruel Tyrants were:	c-acp pns31 vvd cst vmd vbi dx j n1, c-crq d j n2 vbdr:	(3) text (DIV1)	38	Image 3
688	so manie of this countrey will not be of our religion, because they thinke that can be no true religion, which hath so unconscionable professors and Ministers.	so many of this country will not be of our Religion, Because they think that can be no true Religion, which hath so unconscionable professors and Ministers.	av d pp-f d n1 vmb xx vbi pp-f po12 n1, c-acp pns32 vvb cst vmb vbi dx j n1, r-crq vhz av j n2 cc n2.	(3) text (DIV1)	38	Image 3
689	And the chiefe cause of this want of a sufficient ministry, is lacke of maintenance: for as there could be no Physitian in Lacedemon, because there was no rewards;	And the chief cause of this want of a sufficient Ministry, is lack of maintenance: for as there could be no physician in Lacedaemon, Because there was no rewards;	cc dt j-jn n1 pp-f d n1 pp-f dt j n1, vbz n1 pp-f n1: c-acp c-acp a-acp vmd vbi dx n1 p-acp np1, c-acp pc-acp vbds dx n2;	(3) text (DIV1)	38	Image 3
690	so neyther can there be sufficient Ministers here, for want of maintenance.	so neither can there be sufficient Ministers Here, for want of maintenance.	av dx vmb pc-acp vbi j n2 av, p-acp n1 pp-f n1.	(3) text (DIV1)	38	Image 3
691	for our great Nebuchadnezzers will not allow us so much maintenance, as to keep life and soule together.	for our great Nebuchadnezzers will not allow us so much maintenance, as to keep life and soul together.	p-acp po12 j n2 vmb xx vvi pno12 av d n1, c-acp pc-acp vvi n1 cc n1 av.	(3) text (DIV1)	38	Image 3
692	We would be content with Davids order, albeit a verie unrighteous one;	We would be content with Davids order, albeit a very unrighteous one;	pns12 vmd vbi j p-acp npg1 n1, cs dt j j pi;	(3) text (DIV1)	38	Image 3
693	to divide with Ziba: but covetous Ziba taketh all away, both small and great, both Tythe and offering.	to divide with Ziba: but covetous Ziba Takes all away, both small and great, both Tithe and offering.	pc-acp vvi p-acp np1: p-acp j np1 vvz d av, d j cc j, d n1 cc n1.	(3) text (DIV1)	38	Image 3
694	He will be both Lord, and Parson, and Vicar; and it is pittie that he is not brought to be Curate too.	He will be both Lord, and Parson, and Vicar; and it is pity that he is not brought to be Curate too.	pns31 vmb vbi d n1, cc n1, cc n1; cc pn31 vbz n1 cst pns31 vbz xx vvn pc-acp vbi n1 av.	(3) text (DIV1)	38	Image 3
695	The last thing I will observe, that hindreth the reformation of this land, is, the miseducation of our youth;	The last thing I will observe, that hindereth the Reformation of this land, is, the miseducation of our youth;	dt ord n1 pns11 vmb vvi, cst vvz dt n1 pp-f d n1, vbz, dt n1 pp-f po12 n1;	(3) text (DIV1)	38	Image 3
696	all of them being brought up beyond the Seas, or else taught at home by Popish Schoolemasters, who are no more carefull to teach them the Romane tongue,	all of them being brought up beyond the Seas, or Else taught At home by Popish Schoolmasters, who Are no more careful to teach them the Roman tongue,	d pp-f pno32 vbg vvn a-acp p-acp dt n2, cc av vvn p-acp n1-an p-acp j n2, r-crq vbr dx av-dc j pc-acp vvi pno32 dt jp n1,	(3) text (DIV1)	38	Image 3
697	than they are to instruct them in the Romish faith.	than they Are to instruct them in the Romish faith.	cs pns32 vbr pc-acp vvi pno32 p-acp dt jp n1.	(3) text (DIV1)	38	Image 3
698	Thus have I discovered the causes of our sicknesse, hoping that we shall receive some helpe and comfort by your meanes.	Thus have I discovered the Causes of our sickness, hoping that we shall receive Some help and Comfort by your means.	av vhb pns11 vvn dt n2 pp-f po12 n1, vvg cst pns12 vmb vvi d n1 cc vvi p-acp po22 n2.	(3) text (DIV1)	39	Image 3
699	For I doubt not (right Honourable) but what was the intent of Iehoshaphat in sending his Commissioners, the same was the purpose of our gracious Soveraigne, in sending you;	For I doubt not (right Honourable) but what was the intent of Jehoshaphat in sending his Commissioners, the same was the purpose of our gracious Sovereign, in sending you;	p-acp pns11 vvb xx (j-jn j) cc-acp q-crq vbds dt n1 pp-f np1 p-acp vvg po31 n2, dt d vbds dt n1 pp-f po12 j n-jn, p-acp vvg pn22;	(3) text (DIV1)	39	Image 3
700	namely, for the repayring of the Temple, and that the people might be taught in the Law of the Lord:	namely, for the repairing of the Temple, and that the people might be taught in the Law of the Lord:	av, p-acp dt vvg pp-f dt n1, cc cst dt n1 vmd vbi vvn p-acp dt n1 pp-f dt n1:	(3) text (DIV1)	39	Image 3
701	for the like choyce of Commissioners hath beene made; some nobles, some Priests and Levites, some learned Scribes:	for the like choice of Commissioners hath been made; Some Nobles, Some Priests and Levites, Some learned Scribes:	c-acp dt j n1 pp-f n2 vhz vbn vvn; d n2-j, d n2 cc np2, d j n2:	(3) text (DIV1)	39	Image 3
702	and the like charge hath beene given unto you, that ye looke to the good of the Church.	and the like charge hath been given unto you, that you look to the good of the Church.	cc dt j n1 vhz vbn vvn p-acp pn22, cst pn22 vvb p-acp dt j pp-f dt n1.	(3) text (DIV1)	39	Image 3
703	And therefore, though I may not seeme to prescribe, yet give me leave to entreat you that yee would take into your chiefest care the miserable estate of this Church:	And Therefore, though I may not seem to prescribe, yet give me leave to entreat you that ye would take into your chiefest care the miserable estate of this Church:	cc av, cs pns11 vmb xx vvi pc-acp vvi, av vvb pno11 n1 pc-acp vvi pn22 cst pn22 vmd vvi p-acp po22 js-jn n1 dt j n1 pp-f d n1:	(3) text (DIV1)	39	Image 3
704	and as yee have heard the causes of her ruine, so ye would labour to remove them, by applying of fit remedies ▪ which in my weake iudgement, are these:	and as ye have herd the Causes of her ruin, so you would labour to remove them, by applying of fit remedies ▪ which in my weak judgement, Are these:	cc c-acp pn22 vhb vvn dt n2 pp-f po31 n1, av pn22 vmd vvi pc-acp vvi pno32, p-acp vvg pp-f j n2 ▪ r-crq p-acp po11 j n1, vbr d:	(3) text (DIV1)	39	Image 3
705	Whereas custome and continuance in error, is a maine hinderance unto reformation: the remedie against this is, That some compulsion be used;	Whereas custom and Continuance in error, is a main hindrance unto Reformation: the remedy against this is, That Some compulsion be used;	cs n1 cc n1 p-acp n1, vbz dt j n1 p-acp n1: dt n1 p-acp d vbz, cst d n1 vbi vvn;	(3) text (DIV1)	40	Image 3
706	for olde sores are not cured without cutting and lancing: And feare is that which will overcome custome;	for old sores Are not cured without cutting and lancing: And Fear is that which will overcome custom;	p-acp j n2 vbr xx vvn p-acp vvg cc vvg: cc n1 vbz d r-crq vmb vvi n1;	(3) text (DIV1)	40	Image 3
707	as may appeare by the Antiochians, who though they had a custome to wash themselves in the Bathes,	as may appear by the antiochians, who though they had a custom to wash themselves in the Baths,	c-acp vmb vvi p-acp dt njp2, r-crq cs pns32 vhd dt n1 pc-acp vvi px32 p-acp dt n2,	(3) text (DIV1)	40	Image 3
708	yet the King forbidding them, they all left for feare of his displeasure. Whereupon S. Chrysostome doth conclude after this maner;	yet the King forbidding them, they all left for Fear of his displeasure. Whereupon S. Chrysostom does conclude After this manner;	av dt n1 vvg pno32, pns32 d vvd p-acp n1 pp-f po31 n1. c-crq np1 np1 vdz vvi p-acp d n1;	(3) text (DIV1)	40	Image 3
709	Loe, you may see that where feare is, there our wonted custome is left presently: feare easily overmasters custome, though it be never so ancient.	Lo, you may see that where Fear is, there our wonted custom is left presently: Fear Easily overmasters custom, though it be never so ancient.	uh, pn22 vmb vvi cst c-crq n1 vbz, a-acp po12 j n1 vbz vvn av-j: vvb av-j n2 n1, cs pn31 vbb av-x av j.	(3) text (DIV1)	40	Image 3
710	The same Father in another place, maketh mention of one, who had got an ill-favoured fashion of moving his right shoulder when hee went;	The same Father in Another place, makes mention of one, who had god an ill-favoured fashion of moving his right shoulder when he went;	dt d n1 p-acp j-jn n1, vvz n1 pp-f crd, r-crq vhd vvn dt j n1 pp-f vvg po31 j-jn n1 c-crq pns31 vvd;	(3) text (DIV1)	40	Image 3
711	which yet he corrected by laying a sword over it, in such maner, that it should be in danger of cutting, if so it moved:	which yet he corrected by laying a sword over it, in such manner, that it should be in danger of cutting, if so it moved:	r-crq av pns31 vvd p-acp vvg dt n1 p-acp pn31, p-acp d n1, cst pn31 vmd vbi p-acp n1 pp-f vvg, cs av pn31 vvd:	(3) text (DIV1)	40	Image 3
712	and so by feare of incision, he taught his shoulder better manners and motions.	and so by Fear of incision, he taught his shoulder better manners and motions.	cc av p-acp n1 pp-f n1, pns31 vvd po31 n1 jc n2 cc n2.	(3) text (DIV1)	40	Image 3
713	In like maner should you who have authoritie, deale with those who are blinded with long custome in error.	In like manner should you who have Authority, deal with those who Are blinded with long custom in error.	p-acp j n1 vmd pn22 r-crq vhb n1, vvb p-acp d r-crq vbr vvn p-acp j n1 p-acp n1.	(3) text (DIV1)	40	Image 3
714	For (saith S. Austin ) si doceantur & non terreantur, vetustate consuetudinis obdurati, ad capescendam salutis viam pigrius surgent.	For (Says S. Austin) si doceantur & non terreantur, vetustate consuetudinis obdurati, ad capescendam Salutis viam pigrius surgent.	p-acp (vvz np1 np1) fw-mi fw-la cc fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.	(3) text (DIV1)	40	Image 3
715	You are the second servants of our Lord, sent forth with this commission, Compell them to come in, that my house may be full.	You Are the second Servants of our Lord, sent forth with this commission, Compel them to come in, that my house may be full.	pn22 vbr dt ord n2 pp-f po12 n1, vvd av p-acp d n1, vvb pno32 pc-acp vvi p-acp, cst po11 n1 vmb vbi j.	(3) text (DIV1)	40	Image 3
716	Yee must compell them by lawes and punishments, as Artaxerxes writeth unto Esdras: Whosoever will not do the law of thy God,	Ye must compel them by laws and punishments, as Artaxerxes Writeth unto Ezra: Whosoever will not do the law of thy God,	pn22 vmb vvi pno32 p-acp n2 cc n2, c-acp npg1 vvz p-acp np1: r-crq vmb xx vdi dt n1 pp-f po21 n1,	(3) text (DIV1)	40	Image 3
717	and the Kings law, let him have judgement without delay, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.	and the Kings law, let him have judgement without Delay, whither it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.	cc dt ng1 n1, vvb pno31 vhi n1 p-acp n1, cs pn31 vbb p-acp n1, cc p-acp n1, cc p-acp n1 pp-f n2-j, cc p-acp n1.	(3) text (DIV1)	40	Image 3
718	Thus King Asa enacted, that, If any vvould not seeke the Lord God of Israel, he should be slaine, 2. Chron. 15.13.	Thus King Asa enacted, that, If any would not seek the Lord God of Israel, he should be slain, 2. Chronicles 15.13.	av n1 np1 vvn, cst, cs d vmd xx vvi dt n1 np1 pp-f np1, pns31 vmd vbi vvn, crd np1 crd.	(3) text (DIV1)	40	Image 3
719	So Iosiah compelled all that were found in Israel, to serve the Lord their God, 2. Chron. 34.33. Constantine the great (as S Augustine witnesseth) decreed against the Sacrifices of Pagans, upon paine of death:	So Josiah compelled all that were found in Israel, to serve the Lord their God, 2. Chronicles 34.33. Constantine the great (as S Augustine Witnesseth) decreed against the Sacrifices of Pagans, upon pain of death:	av np1 vvd d cst vbdr vvn p-acp np1, pc-acp vvi dt n1 po32 n1, crd np1 crd. np1 dt j (c-acp n1 np1 vvz) vvd p-acp dt n2 pp-f n2-jn, p-acp n1 pp-f n1:	(3) text (DIV1)	40	Image 3
720	against wilful heretickes, upon confiscation of their goods.	against wilful Heretics, upon confiscation of their goods.	p-acp j n2, p-acp n1 pp-f po32 n2-j.	(3) text (DIV1)	40	Image 3
721	The godly Emperour Theodosius, being moved therunto by the zealous Bishop Amphilochius, banished all the Arrians out of his dominions.	The godly Emperor Theodosius, being moved thereunto by the zealous Bishop Amphilochius, banished all the Arians out of his Dominions.	dt j n1 np1, vbg vvn av p-acp dt j n1 np1, vvn d dt n2-jn av pp-f po31 n2.	(3) text (DIV1)	40	Image 3
722	and Theodosius the yonger, set a fine of ten pounds of Golde upon the Donatists, who were the Recusants of that age:	and Theodosius the younger, Set a fine of ten pounds of Gold upon the Donatists, who were the Recusants of that age:	cc np1 dt jc, vvd dt j pp-f crd n2 pp-f n1 p-acp dt n2, r-crq vbdr dt n2 pp-f d n1:	(3) text (DIV1)	40	Image 3
723	which, as S. Augustine witnesseth, had a verie good successe; For (saith he) thereby many of them were moved to professe Religion.	which, as S. Augustine Witnesseth, had a very good success; For (Says he) thereby many of them were moved to profess Religion.	r-crq, c-acp np1 np1 vvz, vhd dt av j n1; c-acp (vvz pns31) av d pp-f pno32 vbdr vvn pc-acp vvi n1.	(3) text (DIV1)	40	Image 3
724	and though at first they did professe it meerely by compulsion: yet afterwards they professed onely for devotion.	and though At First they did profess it merely by compulsion: yet afterwards they professed only for devotion.	cc cs p-acp ord pns32 vdd vvi pn31 av-j p-acp n1: av av pns32 vvd av-j p-acp n1.	(3) text (DIV1)	40	Image 3
725	These were the proceedings of godly Kings and Emperours, against such as would not conforme themselves to the true worship of God, established by the lawes of the land.	These were the proceedings of godly Kings and emperors, against such as would not conform themselves to the true worship of God, established by the laws of the land.	d vbdr dt n2-vvg pp-f j n2 cc n2, p-acp d c-acp vmd xx vvi px32 p-acp dt j n1 pp-f np1, vvn p-acp dt n2 pp-f dt n1.	(3) text (DIV1)	40	Image 3
726	In alledging whereof, let no man thinke that I would seeme to prescribe rules to Authoritie; farre be that from me:	In alleging whereof, let no man think that I would seem to prescribe rules to authority; Far be that from me:	p-acp vvg c-crq, vvb dx n1 vvi cst pns11 vmd vvi pc-acp vvi n2 p-acp n1; av-j vbb d p-acp pno11:	(3) text (DIV1)	40	Image 3
727	or that I would persivade extraordinarie severe courses to be taken with a blinde and misled people.	or that I would persivade extraordinary severe courses to be taken with a blind and misled people.	cc cst pns11 vmd vvi j j n2 pc-acp vbi vvn p-acp dt j cc j-vvn n1.	(3) text (DIV1)	40	Image 3
728	God is my witnesse, I seeke not theirs, but them:	God is my witness, I seek not theirs, but them:	np1 vbz po11 n1, pns11 vvb xx png32, cc-acp pno32:	(3) text (DIV1)	40	Image 3
729	my only purpose is to iustifie the law of this land, and practise of our Church,	my only purpose is to justify the law of this land, and practice of our Church,	po11 j n1 vbz pc-acp vvi dt n1 pp-f d n1, cc n1 pp-f po12 n1,	(3) text (DIV1)	40	Image 3
730	and that our people may see what a milde government they live under, if they will but consider,	and that our people may see what a mild government they live under, if they will but Consider,	cc d po12 n1 vmb vvi r-crq dt j n1 pns32 vvb p-acp, cs pns32 vmb cc-acp vvi,	(3) text (DIV1)	40	Image 3
731	how their Fines, besides that they are so neglected in the execution, that the hundreth man is not charged with them;	how their Fines, beside that they Are so neglected in the execution, that the Hundredth man is not charged with them;	c-crq po32 n2, p-acp cst pns32 vbr av vvn p-acp dt n1, cst dt ord n1 vbz xx vvn p-acp pno32;	(3) text (DIV1)	40	Image 3
732	are even in themselves a great deale lighter, than those punishments which formerly have beene inflicted by godly Magistrates, upon offendors of the like nature.	Are even in themselves a great deal lighter, than those punishments which formerly have been inflicted by godly Magistrates, upon offenders of the like nature.	vbr av p-acp px32 dt j n1 jc, cs d n2 r-crq av-j vhb vbn vvn p-acp j n2, p-acp n2 pp-f dt j n1.	(3) text (DIV1)	40	Image 3
733	But especially they must confesse, that they are gently entreated, if they will remember what was the proceedings of their Church against us:	But especially they must confess, that they Are gently entreated, if they will Remember what was the proceedings of their Church against us:	p-acp av-j pns32 vmb vvi, cst pns32 vbr av-j vvn, cs pns32 vmb vvi r-crq vbds dt n2-vvg pp-f po32 n1 p-acp pno12:	(3) text (DIV1)	40	Image 3
734	for in former ages they proceeded against the Waldenses, and the first reformers of our Church and even at this time they doe proceed against Protestants in other countries, not with mulcts and imprisonment;	for in former ages they proceeded against the Waldenses, and the First reformers of our Church and even At this time they do proceed against Protestants in other countries, not with mulcts and imprisonment;	c-acp p-acp j n2 pns32 vvd p-acp dt np1, cc dt ord n2 pp-f po12 n1 cc av p-acp d n1 pns32 vdb vvi p-acp n2 p-acp j-jn n2, xx p-acp n2 cc n1;	(3) text (DIV1)	40	Image 3
735	but with sword, fire, and fagot. They fyne them indeed, but it is with fire;	but with sword, fire, and faggot. They fine them indeed, but it is with fire;	cc-acp p-acp n1, n1, cc n1. pns32 n1 pno32 av, cc-acp pn31 vbz p-acp n1;	(3) text (DIV1)	40	Image 3
736	as witnesse their houses of Inquisition in Spaine and Italy, and their bloody wars in France and Germanie, for the cause of religion.	as witness their houses of Inquisition in Spain and Italy, and their bloody wars in France and Germany, for the cause of Religion.	c-acp vvb po32 n2 pp-f n1 p-acp np1 cc np1, cc po32 j n2 p-acp np1 cc np1, p-acp dt n1 pp-f n1.	(3) text (DIV1)	40	Image 3
737	But the time of retribution will come, and God will move Kings and Magistrates, to harken to that exhortation, Rev. 18.6. which is directed unto them,	But the time of retribution will come, and God will move Kings and Magistrates, to harken to that exhortation, Rev. 18.6. which is directed unto them,	p-acp dt n1 pp-f n1 vmb vvi, cc np1 vmb vvi n2 cc n2, pc-acp vvi p-acp d n1, n1 crd. r-crq vbz vvn p-acp pno32,	(3) text (DIV1)	40	Image 3
738	and directly respecteth these times of ours: Reward her even as she hath rewarded you:	and directly respecteth these times of ours: Reward her even as she hath rewarded you:	cc av-j vvz d n2 pp-f png12: vvb pno31 av c-acp pns31 vhz vvn pn22:	(3) text (DIV1)	40	Image 3
739	give her double according to her workes, and in the cup that she hath filled to you, fill her the double. Psal. 137.8.	give her double according to her works, and in the cup that she hath filled to you, fill her the double. Psalm 137.8.	vvb pno31 av-j vvg p-acp po31 n2, cc p-acp dt n1 cst pns31 vhz vvn p-acp pn22, vvb pno31 dt j-jn. np1 crd.	(3) text (DIV1)	40	Image 3
740	O daughter of Babel worthy to be destroyed, blessed shall he be that rewardeth thee, as thou hast served us.	O daughter of Babel worthy to be destroyed, blessed shall he be that Rewardeth thee, as thou hast served us.	sy n1 pp-f np1 j pc-acp vbi vvn, j-vvn vmb pns31 vbi cst vvz pno21, c-acp pns21 vh2 vvn pno12.	(3) text (DIV1)	40	Image 3
741	Blessed shall he be that taketh and dasheth thy children against the stones. 2. Whereas feare of men restrayneth manie from ioyning with us:	Blessed shall he be that Takes and dasheth thy children against the stones. 2. Whereas Fear of men restraineth many from joining with us:	j-vvn vmb pns31 vbi cst vvz cc vvz po21 n2 p-acp dt n2. crd cs n1 pp-f n2 vvz d p-acp vvg p-acp pno12:	(3) text (DIV1)	40	Image 3
742	The remedie to be used against this, is, to presse and urge first and chiefly the great ones;	The remedy to be used against this, is, to press and urge First and chiefly the great ones;	dt n1 pc-acp vbi vvn p-acp d, vbz, pc-acp vvi cc vvi ord cc av-jn dt j pi2;	(3) text (DIV1)	41	Image 3
743	for they cannot pleade this, That they dare not for their friends.	for they cannot plead this, That they Dare not for their Friends.	c-acp pns32 vmbx vvi d, cst pns32 vvb xx p-acp po32 n2.	(3) text (DIV1)	41	Image 3
744	for the eyes of the people are upon them, and all are readie to follow them, not to leade them. 3 Whereas Priests and Iesuites are a great let unto reformation;	for the eyes of the people Are upon them, and all Are ready to follow them, not to lead them. 3 Whereas Priests and Iesuites Are a great let unto Reformation;	p-acp dt n2 pp-f dt n1 vbr p-acp pno32, cc d vbr j pc-acp vvi pno32, xx pc-acp vvi pno32. crd cs n2 cc np2 vbr dt j vvb p-acp n1;	(3) text (DIV1)	41	Image 3
745	for remedie against this, let a severe course be taken with them for they are the seducers of the people, instruments of Idolatry, authors of rebellion, bellowes and brands of sedition.	for remedy against this, let a severe course be taken with them for they Are the seducers of the people, Instruments of Idolatry, Authors of rebellion, bellows and brands of sedition.	p-acp n1 p-acp d, vvb dt j n1 vbi vvn p-acp pno32 c-acp pns32 vbr dt n2 pp-f dt n1, n2 pp-f n1, n2 pp-f n1, n2 cc n2 pp-f n1.	(3) text (DIV1)	41	Image 3
746	Ye shall scarce ever reade in the old Testament of anie reformation of religion, and abolishing of Idolatry,	You shall scarce ever read in the old Testament of any Reformation of Religion, and abolishing of Idolatry,	pn22 vmb av-j av vvi p-acp dt j n1 pp-f d n1 pp-f n1, cc n-vvg pp-f n1,	(3) text (DIV1)	41	Image 3
747	but the Priests were cut off:	but the Priests were Cut off:	cc-acp dt n2 vbdr vvn a-acp:	(3) text (DIV1)	41	Image 3
748	Elijah slew all the Priests of Baal, 1. King. 18.40. so did Iehu, 2. King. 10.25.	Elijah slew all the Priests of Baal, 1. King. 18.40. so did Iehu, 2. King. 10.25.	np1 vvd d dt n2 pp-f np1, crd n1. crd. av vdd np1, crd n1. crd.	(3) text (DIV1)	41	Image 3
749	Ioash the King, and Iehoiada the Priest, with all the people, slew Mattan the Priest of Baall before the Altars, 2. Chron. 23.17. and Iosiah burnt the bones of the Priests upon their Altars, 2. Chron. 34.5. And though our Priests deserve no lesse,	Joash the King, and Jehoiada the Priest, with all the people, slew Mattan the Priest of Baal before the Altars, 2. Chronicles 23.17. and Josiah burned the bones of the Priests upon their Altars, 2. Chronicles 34.5. And though our Priests deserve no less,	n1 dt n1, cc np1 dt n1, p-acp d dt n1, vvd np1 dt n1 pp-f np1 p-acp dt n2, crd np1 crd. cc np1 vvd dt n2 pp-f dt n2 p-acp po32 n2, crd np1 crd. cc cs po12 n2 vvi av-dx av-dc,	(3) text (DIV1)	41	Image 3
750	yet I desire not their blood, but onely that they might be removed, and restrained from seducing of the people:	yet I desire not their blood, but only that they might be removed, and restrained from seducing of the people:	av pns11 vvb xx po32 n1, cc-acp av-j cst pns32 vmd vbi vvn, cc vvn p-acp vvg pp-f dt n1:	(3) text (DIV1)	41	Image 3
751	for in this question of putting hereticks to death, as in all other, I submit my selfe to the iudgement of our Church, and practise of our countrey;	for in this question of putting Heretics to death, as in all other, I submit my self to the judgement of our Church, and practice of our country;	c-acp p-acp d n1 pp-f vvg n2 p-acp n1, c-acp p-acp d n-jn, pns11 vvb po11 n1 p-acp dt n1 pp-f po12 n1, cc n1 pp-f po12 n1;	(3) text (DIV1)	41	Image 3
752	which never put anie to death, religionis causa merae, sed mixtae, mixtae cum mala mente & side in principem.	which never put any to death, Religion causa merae, sed mixtae, mixtae cum mala mente & side in principem.	r-crq av-x vvd d p-acp n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la cc n1 p-acp fw-la.	(3) text (DIV1)	41	Image 3
753	The fourth cause of their blindness and errour, is want of a sufficient Ministrie, caused through the want of maintenance:	The fourth cause of their blindness and error, is want of a sufficient Ministry, caused through the want of maintenance:	dt ord n1 pp-f po32 n1 cc n1, vbz n1 pp-f dt j n1, vvd p-acp dt n1 pp-f n1:	(3) text (DIV1)	42	Image 3
754	for remedie against this, great care would be taken for to plant able and painefull Ministers,	for remedy against this, great care would be taken for to plant able and painful Ministers,	p-acp n1 p-acp d, j n1 vmd vbi vvn p-acp pc-acp vvi j cc j n2,	(3) text (DIV1)	42	Image 3
755	and to provide a sufficient maintenance for them. Thus Hezekiah appointed Priests and Levites, and provided for their living:	and to provide a sufficient maintenance for them. Thus Hezekiah appointed Priests and Levites, and provided for their living:	cc pc-acp vvi dt j n1 p-acp pno32. av np1 vvn n2 cc np2, cc vvn p-acp po32 n-vvg:	(3) text (DIV1)	42	Image 3
756	For he commanded the people to give the portion of the Priests and Levites, that they might be encouraged in the Law of the Lord, 2. Chron. 31.4. there is a good precedent for you.	For he commanded the people to give the portion of the Priests and Levites, that they might be encouraged in the Law of the Lord, 2. Chronicles 31.4. there is a good precedent for you.	c-acp pns31 vvd dt n1 pc-acp vvi dt n1 pp-f dt n2 cc np2, cst pns32 vmd vbi vvn p-acp dt n1 pp-f dt n1, crd np1 crd. pc-acp vbz dt j n1 p-acp pn22.	(3) text (DIV1)	42	Image 3
757	We have such an Hezekiah to command, but we lack such subiects to obey:	We have such an Hezekiah to command, but we lack such Subjects to obey:	pns12 vhb d dt np1 pc-acp vvi, cc-acp pns12 vvb d n2-jn pc-acp vvi:	(3) text (DIV1)	42	Image 3
758	for our Church-robbers, albeit commanded by the King, yet will not give the Priests their owne portion,	for our Church-robbers, albeit commanded by the King, yet will not give the Priests their own portion,	c-acp po12 n2, cs vvn p-acp dt n1, av vmb xx vvi dt n2 po32 d n1,	(3) text (DIV1)	42	Image 3
759	nor anie part of their portion, not the meanest offering; all is too little to buy and maintaine their sacrilegious honour.	nor any part of their portion, not the Meanest offering; all is too little to buy and maintain their sacrilegious honour.	ccx d n1 pp-f po32 n1, xx dt js n1; d vbz av j pc-acp vvi cc vvi po32 j n1.	(3) text (DIV1)	42	Image 3
760	But surely if they be not compelled to allow some competent maintenance for a Minister, but their impropriations be allowed;	But surely if they be not compelled to allow Some competent maintenance for a Minister, but their impropriations be allowed;	p-acp av-j cs pns32 vbb xx vvn pc-acp vvi d j n1 p-acp dt n1, cc-acp po32 n2 vbb vvn;	(3) text (DIV1)	42	Image 3
761	it is but in vaine to looke for anie reformation. I will say that the old saying is like to prove a true prophesie;	it is but in vain to look for any Reformation. I will say that the old saying is like to prove a true prophesy;	pn31 vbz p-acp p-acp j pc-acp vvi p-acp d n1. pns11 vmb vvi cst dt j n-vvg vbz av-j pc-acp vvi dt j vvb;	(3) text (DIV1)	42	Image 3
762	Hibernia ante diem judicij non reformabitur. The last thing I named that hindreth a reformation, is the miseducation of their youth:	Hibernia ante diem judicij non reformabitur. The last thing I nam that hindereth a Reformation, is the miseducation of their youth:	np1 fw-la fw-la fw-la fw-la fw-la. dt ord n1 pns11 vvd cst vvz dt n1, vbz dt n1 pp-f po32 n1:	(3) text (DIV1)	42	Image 3
763	for remedie against this, a course would be taken, that none be suffered to go beyond Seas for to studie;	for remedy against this, a course would be taken, that none be suffered to go beyond Seas for to study;	p-acp n1 p-acp d, dt n1 vmd vbi vvn, cst pix vbb vvn pc-acp vvi p-acp n2 p-acp pc-acp vvi;	(3) text (DIV1)	42	Image 3
764	that no Popish Schoole-masters be permitted at home, and that all, who are of abilitie, bee compelled to send their children to be brought up in our Schooles.	that no Popish Schoolmasters be permitted At home, and that all, who Are of ability, be compelled to send their children to be brought up in our Schools.	cst dx j n2 vbb vvn p-acp n1-an, cc cst d, r-crq vbr pp-f n1, vbb vvn pc-acp vvi po32 n2 pc-acp vbi vvn a-acp p-acp po12 n2.	(3) text (DIV1)	42	Image 3
765	There hath beene directions given to this purpose, but there is no such thing performed: that evill is not cured but increased.	There hath been directions given to this purpose, but there is no such thing performed: that evil is not cured but increased.	pc-acp vhz vbn n2 vvn p-acp d n1, cc-acp pc-acp vbz dx d n1 vvn: cst j-jn vbz xx vvn cc-acp vvn.	(3) text (DIV1)	42	Image 3
766	Now if these things were done;	Now if these things were done;	av cs d n2 vbdr vdn;	(3) text (DIV1)	43	Image 3
767	Severe punishments inflicted, The great ones chiefely urged, The Priests removed, Able Ministers planted, Popish Schooles and Schoole masters restrained:	Severe punishments inflicted, The great ones chiefly urged, The Priests removed, Able Ministers planted, Popish Schools and School Masters restrained:	j n2 vvn, dt j pi2 av-jn vvn, dt n2 vvn, j n2 vvn, j n2 cc n1 n2 vvn:	(3) text (DIV1)	43	Image 3
768	there were some hope that they would ioyne with us, and all of us become one Church and one sheepefold,	there were Some hope that they would join with us, and all of us become one Church and one sheepfold,	pc-acp vbdr d n1 cst pns32 vmd vvi p-acp pno12, cc d pp-f pno12 vvi crd n1 cc crd j,	(3) text (DIV1)	43	Image 3
769	as there is one God and one Mediator.	as there is one God and one Mediator.	c-acp pc-acp vbz crd np1 cc crd n1.	(3) text (DIV1)	43	Image 3
770	But what should I speake of an unitie with Papists, while we are not all one amongst our selves;	But what should I speak of an unity with Papists, while we Are not all one among our selves;	cc-acp q-crq vmd pns11 vvi pp-f dt n1 p-acp njp2, cs pns12 vbr xx d pi p-acp po12 n2;	(3) text (DIV1)	44	Image 3
771	but still contesting about trifles, and (as it is said of Ioah ) shedding the blood of warre in peace? which gives occasion to the Papists to insult over us, crying out, That we are not the true Church,	but still contesting about trifles, and (as it is said of Joah) shedding the blood of war in peace? which gives occasion to the Papists to insult over us, crying out, That we Are not the true Church,	cc-acp av vvg p-acp n2, cc (c-acp pn31 vbz vvn pp-f np1) vvg dt n1 pp-f n1 p-acp n1? r-crq vvz n1 p-acp dt njp2 pc-acp vvi p-acp pno12, vvg av, cst pns12 vbr xx dt j n1,	(3) text (DIV1)	44	Image 3
772	because divided in sundry sects and opinions.	Because divided in sundry Sects and opinions.	c-acp vvn p-acp j n2 cc n2.	(3) text (DIV1)	44	Image 3
773	which was the rotten argument of prophane Celsus; Christianos non habere veram religionem, quod in varias sectas divisi essent. Here I could answer; first;	which was the rotten argument of profane Celsus; Christians non habere Veram religionem, quod in Various sectas divisi essent. Here I could answer; First;	r-crq vbds dt j-vvn n1 pp-f j np1; np1 fw-fr fw-la n1 fw-la, fw-la p-acp fw-la fw-la fw-la n-jn. av pns11 vmd vvi; ord;	(3) text (DIV1)	44	Image 3
774	That unitie is no propertie of the Church, being not alwayes inseparably and incommunicably found therein.	That unity is no property of the Church, being not always inseparably and incommunicably found therein.	d n1 vbz dx n1 pp-f dt n1, vbg xx av av-j cc av-j vvd av.	(3) text (DIV1)	44	Image 3
775	Secondly, that manie false Churches have an agreement amongst themselves. Thirdly, that the true Church was never without divisions.	Secondly, that many false Churches have an agreement among themselves. Thirdly, that the true Church was never without divisions.	ord, cst d j n2 vhb dt n1 p-acp px32. ord, cst dt j n1 vbds av-x p-acp n2.	(3) text (DIV1)	44	Image 3
776	Fourthly, that our differences are not so great nor so manie, as our adversaries would make men beleeve;	Fourthly, that our differences Are not so great nor so many, as our Adversaries would make men believe;	ord, cst po12 n2 vbr xx av j ccx av d, c-acp po12 n2 vmd vvi n2 vvi;	(3) text (DIV1)	44	Image 3
777	but a great part of them, are invented by our adversaries:	but a great part of them, Are invented by our Adversaries:	cc-acp dt j n1 pp-f pno32, vbr vvn p-acp po12 n2:	(3) text (DIV1)	44	Image 3
778	another part concerne not us, nor any of our Church, but are the doctrines of certaine sects and hereticks which have sprung up with the revived light of the Gospell,	Another part concern not us, nor any of our Church, but Are the doctrines of certain Sects and Heretics which have sprung up with the revived Light of the Gospel,	j-jn n1 vvb xx pno12, ccx d pp-f po12 n1, cc-acp vbr dt n2 pp-f j n2 cc n2 r-crq vhb vvn a-acp p-acp dt j-vvn n1 pp-f dt n1,	(3) text (DIV1)	44	Image 3
779	and are gone out of the reformed Churches: some of them are onely quatrels betweene some particular men, not anie differences between Churches;	and Are gone out of the reformed Churches: Some of them Are only quatrels between Some particular men, not any differences between Churches;	cc vbr vvn av pp-f dt vvn n2: d pp-f pno32 vbr j n2 p-acp d j n2, xx d n2 p-acp n2;	(3) text (DIV1)	44	Image 3
780	and the greatest part of them all, are not reall but verbal, not in matters of faith,	and the greatest part of them all, Are not real but verbal, not in matters of faith,	cc dt js n1 pp-f pno32 d, vbr xx j p-acp j, xx p-acp n2 pp-f n1,	(3) text (DIV1)	44	Image 3
781	but about ceremonies and matters of no importance: finally, that there is greater discord in the Church of Rome;	but about ceremonies and matters of no importance: finally, that there is greater discord in the Church of Rome;	cc-acp p-acp n2 cc n2 pp-f dx n1: av-j, cst pc-acp vbz jc n1 p-acp dt n1 pp-f np1;	(3) text (DIV1)	44	Image 3
782	for there is not one point in all divinitie (except those wherein wee accord with them) wherein they all speake the same.	for there is not one point in all divinity (except those wherein we accord with them) wherein they all speak the same.	c-acp pc-acp vbz xx crd n1 p-acp d n1 (c-acp d c-crq pns12 vvi p-acp pno32) c-crq pns32 d vvb dt d.	(3) text (DIV1)	44	Image 3
783	But albert these things being all true (as were easie to prove) be sufficient to stop the mouthes of the adversaries;	But albert these things being all true (as were easy to prove) be sufficient to stop the mouths of the Adversaries;	p-acp n1 d n2 vbg av-d j (c-acp vbdr j pc-acp vvi) vbb j pc-acp vvi dt n2 pp-f dt n2;	(3) text (DIV1)	44	Image 3
784	yet I could rather wish, that we did not need to use this Apologie: for certainly this earth hath nothing more lamentable, than the civill iarres of one faith.	yet I could rather wish, that we did not need to use this Apology: for Certainly this earth hath nothing more lamentable, than the civil jars of one faith.	av pns11 vmd av-c vvi, cst pns12 vdd xx vvi pc-acp vvi d n1: p-acp av-j d n1 vhz pix av-dc j, cs dt j n2 pp-f crd n1.	(3) text (DIV1)	44	Image 3
785	Constantine the Emperour said unto the Bishops of the Councell of Nice, That he thought this worse than all the evils to be utrered, that he saw the Church of God dissenting by contentions, and contrarie opinions.	Constantine the Emperor said unto the Bishops of the Council of Nicaenae, That he Thought this Worse than all the evils to be utrered, that he saw the Church of God dissenting by contentions, and contrary opinions.	np1 dt n1 vvd p-acp dt n2 pp-f dt n1 pp-f j, cst pns31 vvd d av-jc cs d dt n2-jn pc-acp vbi vvn, cst pns31 vvd dt n1 pp-f np1 vvg p-acp n2, cc j-jn n2.	(3) text (DIV1)	44	Image 3
786	For first, division in faith, hath ever beene a mother of Atheisme.	For First, division in faith, hath ever been a mother of Atheism.	p-acp ord, n1 p-acp n1, vhz av vbn dt n1 pp-f n1.	(3) text (DIV1)	44	Image 3
787	Sozomen saith, The contrarieties of opinions among the learned at that time, was so scandalous, that it turned manie away from embracing the Christian Religion.	Sozomen Says, The contrarieties of opinions among the learned At that time, was so scandalous, that it turned many away from embracing the Christian Religion.	vvn vvz, dt n2 pp-f n2 p-acp dt j p-acp d n1, vbds av j, cst pn31 vvd d av p-acp vvg dt njp n1.	(3) text (DIV1)	44	Image 3
788	and so at this time there be manie who will be of no religion, till they see the differences amongst the learned reconciled.	and so At this time there be many who will be of no Religion, till they see the differences among the learned reconciled.	cc av p-acp d n1 pc-acp vbi d r-crq vmb vbi pp-f dx n1, c-acp pns32 vvb dt n2 p-acp dt j vvn.	(3) text (DIV1)	44	Image 3
789	Yea contention doth extinguish the verie life of Religion, which is brotherly love:	Yea contention does extinguish the very life of Religion, which is brotherly love:	uh n1 vdz vvi dt j n1 pp-f n1, r-crq vbz av-j n1:	(3) text (DIV1)	44	Image 3
790	and therefore they who make so much adoe about ceremonies, had need to take heed, that in the meane time they lose not that which is more pretious, even Christian charitie it selfe.	and Therefore they who make so much ado about ceremonies, had need to take heed, that in the mean time they loose not that which is more precious, even Christian charity it self.	cc av pns32 r-crq vvb av d n1 p-acp n2, vhd n1 pc-acp vvi n1, cst p-acp dt j n1 pns32 vvb xx d r-crq vbz av-dc j, av-j njp n1 pn31 n1.	(3) text (DIV1)	44	Image 3
791	They are like unto a man who came to a Physitian, to desire a cure for the Whitlay in his finger;	They Are like unto a man who Come to a physician, to desire a cure for the Whitlay in his finger;	pns32 vbr av-j p-acp dt n1 r-crq vvd p-acp dt n1, pc-acp vvi dt n1 p-acp dt np1 p-acp po31 n1;	(3) text (DIV1)	44	Image 3
792	and while the Physitian looketh upon him, he perceiveth death in his face. Secondly, by our contentions our adversaries get advantage.	and while the physician looks upon him, he perceives death in his face. Secondly, by our contentions our Adversaries get advantage.	cc cs dt n1 vvz p-acp pno31, pns31 vvz n1 p-acp po31 n1. ord, p-acp po12 n2 po12 n2 vvb n1.	(3) text (DIV1)	44	Image 3
793	It was a true speech, cyted from that Father S Hilary, by Bellarm. Bellum haereticorum, pax est ecclesiae:	It was a true speech, cited from that Father S Hilary, by Bellarmine Bellum haereticorum, pax est ecclesiae:	pn31 vbds dt j n1, vvn p-acp d n1 sy np1, p-acp np1 np1 fw-la, fw-la fw-la fw-la:	(3) text (DIV1)	44	Image 3
794	but our experience doth invert it upon us; Bellum ecclesiae pax haereticorum. Our discord is their musicke, our ruine their glory:	but our experience does invert it upon us; Bellum ecclesiae pax haereticorum. Our discord is their music, our ruin their glory:	p-acp po12 n1 vdz vvi pn31 p-acp pno12; np1 fw-la fw-la fw-la. po12 n1 vbz po32 n1, po12 n1 po32 n1:	(3) text (DIV1)	44	Image 3
795	they laugh, and scorne, and clap their hands at our bickerings.	they laugh, and scorn, and clap their hands At our bickerings.	pns32 vvb, cc n1, cc vvi po32 n2 p-acp po12 n2-vvg.	(3) text (DIV1)	44	Image 3
796	Thirdly, it is a most grievous oftence against God to rent the Church, which is his bodie, with schismes and contentions:	Thirdly, it is a most grievous oftence against God to rend the Church, which is his body, with schisms and contentions:	ord, pn31 vbz dt av-ds j n1 p-acp np1 pc-acp vvi dt n1, r-crq vbz po31 n1, p-acp n2 cc n2:	(3) text (DIV1)	44	Image 3
797	it is no lesse than sacriledge, no better than Idolatry;	it is no less than sacrilege, no better than Idolatry;	pn31 vbz dx dc cs n1, av-dx jc cs n1;	(3) text (DIV1)	44	Image 3
798	For (as an ancient Father saith) Non minor is est laudis non scindere ecclesiam, quam idolo non sacrificare. S. Cyprian thought that God sent the persecutions of his time, for no other cause than their contentions.	For (as an ancient Father Says) Non minor is est laudis non scindere Church, quam Idol non sacrificare. S. Cyprian Thought that God sent the persecutions of his time, for no other cause than their contentions.	c-acp (c-acp dt j n1 vvz) pix j vbz fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la. np1 jp vvd cst np1 vvd dt n2 pp-f po31 n1, p-acp dx j-jn n1 cs po32 n2.	(3) text (DIV1)	44	Image 3
799	and Eusebius beginning to entreat of the bloodie persecution which the Church suffered under Dioclesian, saith, The contentions of the learned therein, was the cause.	and Eusebius beginning to entreat of the bloody persecution which the Church suffered under Diocletian, Says, The contentions of the learned therein, was the cause.	cc np1 n1 pc-acp vvi pp-f dt j n1 r-crq dt n1 vvd p-acp np1, vvz, dt n2 pp-f dt j av, vbds dt n1.	(3) text (DIV1)	44	Image 3
800	And why may not I say, That it was for this same cause, that God at this time suffereth our neighbour Churches to be under so cruell persecution,	And why may not I say, That it was for this same cause, that God At this time suffers our neighbour Churches to be under so cruel persecution,	cc c-crq vmb xx pns11 vvi, cst pn31 vbds p-acp d d n1, cst np1 p-acp d n1 vvz po12 n1 n2 pc-acp vbi p-acp av j n1,	(3) text (DIV1)	44	Image 3
801	and threatneth the like iudgement against us? he will try if affliction can humble us, and the rage of the common enemie make us friends.	and threatens the like judgement against us? he will try if affliction can humble us, and the rage of the Common enemy make us Friends.	cc vvz dt j n1 p-acp pno12? pns31 vmb vvi cs n1 vmb vvi pno12, cc dt n1 pp-f dt j n1 vvb pno12 n2.	(3) text (DIV1)	44	Image 3
802	For so doe men use (saith an old History, speaking of this matter) as long as strangers wrong them, to hold together;	For so do men use (Says an old History, speaking of this matter) as long as Strangers wrong them, to hold together;	c-acp av vdb n2 vvi (vvz dt j n1, vvg pp-f d n1) p-acp j c-acp n2 vvb pno32, pc-acp vvi av;	(3) text (DIV1)	44	Image 3
803	but vvhen they are delivered from outward troubles, then they fall out among themselves. These be the hurts we sustain by our dissentions:	but when they Are Delivered from outward Troubles, then they fallen out among themselves. These be the hurts we sustain by our dissensions:	cc-acp c-crq pns32 vbr vvn p-acp j n2, cs pns32 vvb av p-acp px32. d vbb dt n2 pns12 vvb p-acp po12 n2:	(3) text (DIV1)	44	Image 3
804	And therfore if ever we would see the good dayes of the Gospell, the flourishing of religion, the unhorsing and confusion of the strumpet Rome,	And Therefore if ever we would see the good days of the Gospel, the flourishing of Religion, the unhorsing and confusion of the strumpet Rome,	cc av cs av pns12 vmd vvi dt j n2 pp-f dt n1, dt j-vvg pp-f n1, dt vvg cc n1 pp-f dt n1 np1,	(3) text (DIV1)	44	Image 3
805	if wee desire to escape the iudgements of God, which did fall upon the primitive Church for their contentions:	if we desire to escape the Judgments of God, which did fallen upon the primitive Church for their contentions:	cs pns12 vvb pc-acp vvi dt n2 pp-f np1, r-crq vdd vvi p-acp dt j n1 p-acp po32 n2:	(3) text (DIV1)	44	Image 3
806	let us labour to reconcile our selves, and at length to embrace unitie; let us all compose our selves to peace and love.	let us labour to reconcile our selves, and At length to embrace unity; let us all compose our selves to peace and love.	vvb pno12 vvi pc-acp vvi po12 n2, cc p-acp n1 pc-acp vvi n1; vvb pno12 d vvi po12 n2 p-acp n1 cc n1.	(3) text (DIV1)	44	Image 3
807	Oh pray for the peace of Ierusalem.	O pray for the peace of Ierusalem.	uh vvb p-acp dt n1 pp-f np1.	(3) text (DIV1)	44	Image 3
808	But, thankes be to God, the Church of this land, is not much troubled with such iarres;	But, thanks be to God, the Church of this land, is not much troubled with such jars;	p-acp, n2 vbb p-acp np1, dt n1 pp-f d n1, vbz xx av-d vvn p-acp d n2;	(3) text (DIV1)	45	Image 3
809	and therefore I come to the other sort of unitie: As wee are one in opinion, so must we be one in affection.	and Therefore I come to the other sort of unity: As we Are one in opinion, so must we be one in affection.	cc av pns11 vvb p-acp dt j-jn n1 pp-f n1: c-acp pns12 vbr crd p-acp n1, av vmb pns12 vbi crd p-acp n1.	(3) text (DIV1)	45	Image 3
810	Ye that are of one Church, and professe one faith, be like minded, having the same love, being of one accord and of one judgement, that nothing be done through contention and vaine-glory, &c. Let us dwell together as brethren, which is a good and comely thing:	You that Are of one Church, and profess one faith, be like minded, having the same love, being of one accord and of one judgement, that nothing be done through contention and vainglory, etc. Let us dwell together as brothers, which is a good and comely thing:	pn22 cst vbr pp-f crd n1, cc vvi crd n1, vbb av-j vvn, vhg dt d n1, vbg pp-f crd n1 cc pp-f crd n1, cst pix vbb vdn p-acp n1 cc n1, av vvb pno12 vvi av p-acp n2, r-crq vbz dt j cc j n1:	(3) text (DIV1)	45	Image 3
811	let us love one another, as God hath loved us;	let us love one Another, as God hath loved us;	vvb pno12 vvi pi j-jn, c-acp np1 vhz vvn pno12;	(3) text (DIV1)	45	Image 3
812	for hereby shall it be knowne that we are Christs disciples, if we love one another.	for hereby shall it be known that we Are Christ Disciples, if we love one Another.	p-acp av vmb pn31 vbi vvn cst pns12 vbr npg1 n2, cs pns12 vvb pi j-jn.	(3) text (DIV1)	45	Image 3
813	This is indeed the mark of a Christian, the commandement of God, the fulfilling of the law:	This is indeed the mark of a Christian, the Commandment of God, the fulfilling of the law:	d vbz av dt n1 pp-f dt njp, dt n1 pp-f np1, dt j-vvg pp-f dt n1:	(3) text (DIV1)	45	Image 3
814	and especially at this time, when we celebrate this Feast of Pentecost, should our hearts be united together, through love.	and especially At this time, when we celebrate this Feast of Pentecost, should our hearts be united together, through love.	cc av-j p-acp d n1, c-crq pns12 vvb d n1 pp-f np1, vmd po12 n2 vbb vvn av, p-acp n1.	(3) text (DIV1)	45	Image 3
815	For it is said when the Apostles were wayting for the comming of the holy Ghost on the day of Pentecost, that they were all NONLATINALPHABET, with one accord in one place.	For it is said when the Apostles were waiting for the coming of the holy Ghost on the day of Pentecost, that they were all, with one accord in one place.	p-acp pn31 vbz vvn c-crq dt n2 vbdr vvg p-acp dt n-vvg pp-f dt j n1 p-acp dt n1 pp-f np1, cst pns32 vbdr d, p-acp crd n1 p-acp crd n1.	(3) text (DIV1)	45	Image 3
816	and then did the Spirit come downe upon them in a visible shape.	and then did the Spirit come down upon them in a visible shape.	cc av vdd dt n1 vvb a-acp p-acp pno32 p-acp dt j n1.	(3) text (DIV1)	45	Image 3
817	So if wee would have the holy Ghost to descend on us this day, and every day,	So if we would have the holy Ghost to descend on us this day, and every day,	av cs pns12 vmd vhi dt j n1 pc-acp vvi p-acp pno12 d n1, cc d n1,	(3) text (DIV1)	45	Image 3
818	though not in a visible shape, yet in invisible favours, leading us into all truth, and making our whole life a merry Whitsontide:	though not in a visible shape, yet in invisible favours, leading us into all truth, and making our Whole life a merry Whitsuntide:	cs xx p-acp dt j n1, av p-acp j n2, vvg pno12 p-acp d n1, cc vvg po12 j-jn n1 dt j np1:	(3) text (DIV1)	45	Image 3
819	we must be, as the Apostles were, unanimes, with one accord in one place. For he is the spirit of love, and will not rest in a contentious heart:	we must be, as the Apostles were, unanimes, with one accord in one place. For he is the Spirit of love, and will not rest in a contentious heart:	pns12 vmb vbi, c-acp dt n2 vbdr, n2, p-acp crd n1 p-acp crd n1. p-acp pns31 vbz dt n1 pp-f n1, cc vmb xx vvi p-acp dt j n1:	(3) text (DIV1)	45	Image 3
820	but where there is unitie of spirit, there doth rest this spirit of unitie;	but where there is unity of Spirit, there does rest this Spirit of unity;	cc-acp c-crq pc-acp vbz n1 pp-f n1, a-acp vdz vvi d n1 pp-f n1;	(3) text (DIV1)	45	Image 3
821	and the fruit of this spirit is Love, joy, peace, long suffering, gentlenesse, &c. but on the other part, Hatred, variance, emulations, wrath, strife, seditions, are not the fruits of the spirit,	and the fruit of this Spirit is Love, joy, peace, long suffering, gentleness, etc. but on the other part, Hatred, variance, emulations, wrath, strife, seditions, Are not the fruits of the Spirit,	cc dt n1 pp-f d n1 vbz n1, n1, n1, av-j vvg, n1, av p-acp p-acp dt j-jn n1, np1-n, n1, n2, n1, n1, n2, vbr xx dt n2 pp-f dt n1,	(3) text (DIV1)	45	Image 3
822	but the workes of the flesh.	but the works of the Flesh.	cc-acp dt n2 pp-f dt n1.	(3) text (DIV1)	45	Image 3
823	Wherefore since it is so, I beseech you, Men, Brethren, and Fathers, let mee speake to you in the words of the Apostle S. Paul: Put on (as the elect of God holy and beloved) bowels of mercie, kindnesse, humblenesse of minde, meekenesse, long suffering:	Wherefore since it is so, I beseech you, Men, Brothers, and Father's, let me speak to you in the words of the Apostle S. Paul: Put on (as the elect of God holy and Beloved) bowels of mercy, kindness, humbleness of mind, meekness, long suffering:	c-crq c-acp pn31 vbz av, pns11 vvb pn22, n2, n2, cc n2, vvb pno11 vvi p-acp pn22 p-acp dt n2 pp-f dt n1 np1 np1: vvb a-acp (c-acp dt n-vvn pp-f np1 j cc j-vvn) n2 pp-f n1, n1, n1 pp-f n1, n1, av-j vvg:	(3) text (DIV1)	45	Image 3
824	forbearing one another, and forgiving one another, if any man have a quarrell against any: even as Christ forgave you, so also doe yee.	forbearing one Another, and forgiving one Another, if any man have a quarrel against any: even as christ forgave you, so also do ye.	vvg crd j-jn, cc j-vvg pi j-jn, cs d n1 vhb dt n1 p-acp d: av c-acp np1 vvd pn22, av av vdb pn22.	(3) text (DIV1)	45	Image 3
825	And above all these things, put on Charitie, which is the bond of perfectnesse. And let the peace of God rule in your hearts.	And above all these things, put on Charity, which is the bound of perfectness. And let the peace of God Rule in your hearts.	cc p-acp d d n2, vvn p-acp n1, r-crq vbz dt n1 pp-f n1. cc vvb dt n1 pp-f np1 vvi p-acp po22 n2.	(3) text (DIV1)	45	Image 3
826	So shall we be one, as God is one and the Mediator one: in this life, one amongst our selves;	So shall we be one, as God is one and the Mediator one: in this life, one among our selves;	av vmb pns12 vbi crd, c-acp np1 vbz crd cc dt n1 crd: p-acp d n1, pi p-acp po12 n2;	(3) text (DIV1)	45	Image 3
827	and the life to come, one with God in glory. To this one God, &c. Amen. FINIS.	and the life to come, one with God in glory. To this one God, etc. Amen. FINIS.	cc dt n1 pc-acp vvi, pi p-acp np1 p-acp n1. p-acp d crd np1, av uh-n. fw-la.	(3) text (DIV1)	45	Image 3