The kings tovvre and triumphant arch of London. A sermon preached at Pauls Crosse, August. 5. 1622. By Samuel Purchas, Bacheler of Diuinitie, and parson of Saint Martins Ludgate, in London.
With the pure, thou wilt shew thy selfe pure, & cum peruerso peruerteris, vers. 27. As the Towre of Siloam vpon those eighteene Inhabitants of Hierusalem, or the Wall of Aphek on the Aramites: so did this Tower fall on the Traitors, & incendium ruinâ extinxit, and buried them,
With the pure, thou wilt show thy self pure, & cum peruerso peruerteris, vers. 27. As the Tower of Siloam upon those eighteene Inhabitants of Jerusalem, or the Wall of Aphek on the Aramites: so did this Tower fallen on the Traitors, & incendium ruinâ extinxit, and buried them,
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Whereof we obserue the festiuall-solemnitie, that the time it selfe may be a Text, to quicken our Memorie; Memorie may awaken Consideration; Consideration may excite Admiration; Admiration might incite Thankfulnesse;
Whereof we observe the festival-solemnity, that the time it self may be a Text, to quicken our Memory; Memory may awaken Consideration; Consideration may excite Admiration; Admiration might incite Thankfulness;
Thankfulnesse may swell into extaticall Iubilees of joyes , Te Deum's, Hallelujah's, in the best habit of our Bodies and Soules, to bee a glimpse and taste of Heauen it selfe.
Thankfulness may swell into Ecstatical Jubilees of Joys, To Deum's, Hallelujah's, in the best habit of our Bodies and Souls, to be a glimpse and taste of Heaven it self.
whereby our Fides hath a kinde of vides, our hopes haue cheerfull tastes of happinesse, and (like Dauid) from the passed, argues to future Deliuerances. Loue, thus feasted, feasts againe; entertayning GOD, with praises;
whereby our Fides hath a kind of vides, our hope's have cheerful tastes of happiness, and (like David) from the passed, argues to future Deliverances. Love, thus feasted, feasts again; entertaining GOD, with praises;
(It is before the Lord, therefore will I play before the Lord) nor impute it to selfe-conceited arrogance, or King-pleasing flatterie; that, Fellonie; this, Treason;
(It is before the Lord, Therefore will I play before the Lord) nor impute it to selfe-conceited arrogance, or King-pleasing flattery; that, Felony; this, Treason;
the highest are due for the highest, and for him that is higher then the highest, euen ordinance (if we had it) to resound the Tower of saluations for his KING.
the highest Are due for the highest, and for him that is higher then the highest, even Ordinance (if we had it) to resound the Tower of salvations for his KING.
and againe, in the eighteenth Psalme, repeated, to shew the necessitie of his thankfulnesse for full deliuerance from Saul and all his enemies: wherein he hath strayned his inuention to so high a note, that the bests Poets (my best Reason, being Iudge) come not neere his descriptions of Perils, of Majestie, of magnificent deliuerie, victorie, triumph:
and again, in the eighteenth Psalm, repeated, to show the necessity of his thankfulness for full deliverance from Saul and all his enemies: wherein he hath strained his invention to so high a note, that the bests Poets (my best Reason, being Judge) come not near his descriptions of Perils, of Majesty, of magnificent delivery, victory, triumph:
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[ HE IS ] is set vpon the Throne, and dwells in light inaccessible, as the Lord on the top of Iacobs ladder: it is enough for Angels, and Men, Ministers,
[ HE IS ] is Set upon the Throne, and dwells in Light inaccessible, as the Lord on the top of Iacobs ladder: it is enough for Angels, and Men, Ministers,
secondly, not salutem, but salutes; magnificans salutes: good Diuinitie, whatsoeuer be the Grammarnicetie. Hee is magnificent in his deliueries, multiplieth saluations, and maketh them as many, as great.
secondly, not salutem, but salutes; Magnificans salutes: good Divinity, whatsoever be the Grammarnicetie. He is magnificent in his deliveries, multiplieth salvations, and makes them as many, as great.
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The word must exceede rule, (Pluralia rarò Pubes at { que } salus ) if it expresse his superexceeding saluations, which doth not deliuer alone, but exalt;
The word must exceed Rule, (Pluralia rarò Pubes At { que } salus) if it express his superexceeding salvations, which does not deliver alone, but exalt;
it requires magnificans salutes, magnificent, munificent saluations, as our vulgar English readeth, Great prosperitie giueth he, not great deliuerance alone.
it requires Magnificans salutes, magnificent, munificent salvations, as our Vulgar English readeth, Great Prosperity gives he, not great deliverance alone.
Thirdly, this also is not enough, hee giues not, He is the saluation, in his superessentiall essence (or saluations in the pluralitie of persons, as 2. Sam. 7.23. Dij iuerunt ad redimendum ;
Thirdly, this also is not enough, he gives not, He is the salvation, in his superessential essence (or salvations in the plurality of Persons, as 2. Sam. 7.23. Dij iuerunt ad redimendum;
But (fourthly) because our eyes cannot looke on such supersubsisting perfection immediately, therefore (as he, which got a Kingdome by seeing the Sunne first, looked not to the East,
But (fourthly) Because our eyes cannot look on such supersubsisting perfection immediately, Therefore (as he, which god a Kingdom by seeing the Sun First, looked not to the East,
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so) for the heauenly Kingdome, is this abstract made concrete to vs, in the metaphore of a Towre, Turris salutum: in this resemblance may wee see the saluation of God (qui scrutatur majestatem, opprimetur à gloria) which otherwise would dazzle and blinde our prying, staring eyes.
so) for the heavenly Kingdom, is this abstract made concrete to us, in the metaphor of a Tower, Turris salutum: in this resemblance may we see the salvation of God (qui scrutatur majestatem, opprimetur à gloria) which otherwise would dazzle and blind our prying, staring eyes.
And, lastly, that the King may bee a Treasurie and Towre of saluation to others, He, who is good to all, is a Towre of saluation to the Towre of all his, the King. Turris salutum Regis sui, Hee is a Towre of saluation for his King.
And, lastly, that the King may be a Treasury and Tower of salvation to Others, He, who is good to all, is a Tower of salvation to the Tower of all his, the King. Turris salutum Regis sui, He is a Tower of salvation for his King.
Thus for the ascent of our Text. The latitude of it (latum mandatum tuum nimis, saith the Psalmist) is from Hierusalem to London, from Dauid, to all Kings, yea, from Zion to the worlds end;
Thus for the ascent of our Text. The latitude of it (latum mandatum tuum nimis, Says the Psalmist) is from Jerusalem to London, from David, to all Kings, yea, from Zion to the world's end;
First and literally to Dauid and his seede: the whole historie of Dauid, in the two books of Samuel, and the first of Chronicles, this Psalme, twice repeated, with others, are Commentaries of the Text, for his person:
First and literally to David and his seed: the Whole history of David, in the two books of Samuel, and the First of Chronicles, this Psalm, twice repeated, with Others, Are Commentaries of the Text, for his person:
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And in this sense wee will first handle it ascending-wise, and after that, come to a third application, descending this Scala coeli, to Kings, the Dauids of their Countries, especially Christian Kings, the Heads of the Tribes of Israel, His Kings, ouer His People, most especially This King ouer This People, whom the GOD of Iacob long preserue, The defender of the Faith.
And in this sense we will First handle it ascending-wise, and After that, come to a third application, descending this Scala coeli, to Kings, the David of their Countries, especially Christian Kings, the Heads of the Tribes of Israel, His Kings, over His People, most especially This King over This People, whom the GOD of Iacob long preserve, The defender of the Faith.
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in the little Map of this Text, beholding our Catholike Commons, and Christian Immunities, the rather to incite vs to obserue the Royall Prerogatiue in the last place,
in the little Map of this Text, beholding our Catholic Commons, and Christian Immunities, the rather to incite us to observe the Royal Prerogative in the last place,
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And therefore hee which had made man after Gods Image, made himselfe after mans Image, to free vs from that Image of the old man, and old Serpent, which sinne had portrayed in our soules and body throughout.
And Therefore he which had made man After God's Image, made himself After men Image, to free us from that Image of the old man, and old Serpent, which sin had portrayed in our Souls and body throughout.
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Secondly, Reatus, the guilt, which is a Latitat, Out-lawrie, Witte of Rebellion, an Arrest out of all Courts, which our owne consciences will and shal execute.
Secondly, Rheatus, the guilt, which is a Latitat, Outlawry, Wit of Rebellion, an Arrest out of all Courts, which our own Consciences will and shall execute.
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The fourth is Poena, the finall punishment and curse, Ite maledicti. O the miseries of that Sinner, easelesse, endlesse, remedilesse, where he shall euer be dying,
The fourth is Poena, the final punishment and curse, Item Maledicti. Oh the misery's of that Sinner, easeless, endless, remediless, where he shall ever be dying,
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How sweet were saluation to such an apprehension? and how sweete is he, that preuents the apprehension with deliuerance? Blessed is the man, whose wickednesse (culpa) is forgiuen, and whose sinne (reatus) is couered ;
How sweet were salvation to such an apprehension? and how sweet is he, that prevents the apprehension with deliverance? Blessed is the man, whose wickedness (culpa) is forgiven, and whose sin (Rheatus) is covered;
who now, remoto prohibente, doth secondly, exaltare, addes new Priuiledges, and becomes a second Adam, the Authour, by Regeneration, of a new life to vs, not onely giuing great deliuerance to his King, washing vs in his bloud from our sinnes,
who now, remoto prohibente, does secondly, exaltare, adds new Privileges, and becomes a second Adam, the Author, by Regeneration, of a new life to us, not only giving great deliverance to his King, washing us in his blood from our Sins,
and formalizing vs into one Mysticall Bodie with himselfe, renewing vs into a new Creature, and transforming vs, by his Word and Spirit, into the image and likenesse of himselfe:
and formalizing us into one Mystical Body with himself, renewing us into a new Creature, and transforming us, by his Word and Spirit, into the image and likeness of himself:
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that as by carnall generation, wee haue receiued humane nature and corruption, which is the putting on of the old man, from the first Adam: so by spirituall Regeneration, from the second, wee may put on the new man,
that as by carnal generation, we have received humane nature and corruption, which is the putting on of the old man, from the First Adam: so by spiritual Regeneration, from the second, we may put on the new man,
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yea, like the Son of Righteousnes himselfe, shalbe made like his owne glorious bodie, and with their revnited spirits, in eternall societie of Saints and Angels, shall enioy fulnesse of ioy at his right hand, and pleasures for euermore.
yea, like the Son of Righteousness himself, shall made like his own glorious body, and with their Reunited spirits, in Eternal society of Saints and Angels, shall enjoy fullness of joy At his right hand, and pleasures for evermore.
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So (Ion. 2.9.) Ieshugnathah, saluations of the Lord, which the Grammarians obserue, cum duobus signis foemininis, Tau & He, ad augendum sensum, salus & salus.
So (Ion. 2.9.) Ieshugnathah, salvations of the Lord, which the Grammarians observe, cum duobus signis foemininis, Tau & He, ad augendum sensum, salus & salus.
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Euen as they note also on the word, Ashre (blessed) that it is both abstract and plurall, to shew the perfection of beatitudes, which God giueth, which is, secretis malis omnibus cumulata bonorum complectio:
Even as they note also on the word, Ashre (blessed) that it is both abstract and plural, to show the perfection of Beatitudes, which God gives, which is, secretis malis omnibus cumulata Bonorum complectio:
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but, saith he, of such, Loe heere my Brother, my Sister, my Mother: loe heere, euen they, which heare his word and doe it. Yea, but Amor descendit : true;
but, Says he, of such, Lo Here my Brother, my Sister, my Mother: lo Here, even they, which hear his word and do it. Yea, but Amor descendit: true;
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Not so heere, all the Heires, all haue all, and are haeredes ex asse: the Inheritance is a transcendent beyond the Predicaments of substance & quantitie too,
Not so Here, all the Heirs, all have all, and Are haeredes ex Ass: the Inheritance is a transcendent beyond the Predicaments of substance & quantity too,
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How doth hee himselfe sing his Amoretti, if not Epithalamion, his loues, in that Song of Songs? how did hee put on our nature, in his Incarnation, to woo vs? and put it off (as it were) in his Passion, to winne vs? Yea, the Deuill's skin for skin, and Wife for life, lyeth not heere;
How does he himself sing his Amoretti, if not Epithalamion, his loves, in that Song of Songs? how did he put on our nature, in his Incarnation, to woo us? and put it off (as it were) in his Passion, to win us? Yea, the Devil's skin for skin, and Wife for life, lies not Here;
but Salus, saluation. Of the Iudges it is said, Dedisti eis saluatores. Obadiah saith of Ministers, by whom yee beleeue, Ascendent saluatores: and they were men of Belial, which denyed this to the King, How shall this man saue vs? and wee are bidde saue our selues, Act. 2. These saue as Instruments,
but Salus, salvation. Of the Judges it is said, Dedisti eis Salvatores. Obadiah Says of Ministers, by whom ye believe, Ascendent Salvatores: and they were men of Belial, which denied this to the King, How shall this man save us? and we Are bid save our selves, Act. 2. These save as Instruments,
But He is Saluation it selfe, infinitly perfect, perfectly infinite, totus, tota salus, the Alpha & Omega, spring and sea, center and circumference of saluation. In him it pleased the Father, that all fulnesse should dwell,
But He is Salvation it self, infinitely perfect, perfectly infinite, totus, tota salus, the Alpha & Omega, spring and sea, centre and circumference of salvation. In him it pleased the Father, that all fullness should dwell,
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The Virgin, whom some salute Saluatrix, beginneth her Magnificat, with GOD, my sauiour: hee is magnificans salutes, he is magnifica salus. Factus est mihi in salutem, saith Dauid twice in the 118. Psalme;
The Virgae, whom Some salute Saluatrix, begins her Magnificat, with GOD, my Saviour: he is Magnificans salutes, he is Magnifica salus. Factus est mihi in salutem, Says David twice in the 118. Psalm;
most properly, for Verbum caro factum est, The Word, which is supersubsisting saluation, was made flesh, did assume into personall subsistence the humane nature,
most properly, for Verbum Caro factum est, The Word, which is supersubsisting salvation, was made Flesh, did assume into personal subsistence the humane nature,
And thus this inaccessible abstract is made a sensible concrete, a treasurie of saluation, his manhood being the cisterne, into which the waters of saluation euer flow,
And thus this inaccessible abstract is made a sensible concrete, a treasury of salvation, his manhood being the cistern, into which the waters of salvation ever flow,
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as by the conduits, from that cisterne, conueyed to our Faith ▪ and wee out of his fulnesse receiue grace for grace who is salus and salus, saluation and saluation, grace and glorie. IESVS is this Ieshugnoth, Physician and Physike too, our Redeemer and Sauiour;
as by the conduits, from that cistern, conveyed to our Faith ▪ and we out of his fullness receive grace for grace who is salus and salus, salvation and salvation, grace and glory. JESUS is this Jeshugnoth, physician and Physic too, our Redeemer and Saviour;
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was betrayed to his enemies, to deliuer vs from ours, & exinaniuit se (or as Tertullian readeth it, exhausit, as Beza, ex Omni, seipsum ad nihil redegit) to exalt vs:
was betrayed to his enemies, to deliver us from ours, & exinaniuit se (or as Tertullian readeth it, exhausit, as Beza, ex Omni, seipsum ad nihil redegit) to exalt us:
which Saint Paul makes the state of saluation, That God shall bee All in All. O the height, the bredth, the depth, the length, O the loue, the saluation of Christ, that passeth knowledge!
which Saint Paul makes the state of salvation, That God shall be All in All. Oh the height, the breadth, the depth, the length, Oh the love, the salvation of christ, that passes knowledge!
and some so giuen to Numeration, Addition, Multiplication, and Diuision, of and among Sauiours, and Sauiouresses, that this saluation is not an abstract, but a distract;
and Some so given to Numeration, Addition, Multiplication, and Division, of and among Saviour's, and Savouresses, that this salvation is not an abstract, but a distract;
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and yee would not? no more, then a Towre of saluation saueth straglers. The fourth obseruation, Turris salutum. Wisedome hath built her house, and hewen her seuen Pillars.
and ye would not? no more, then a Tower of salvation Saveth stragglers. The fourth observation, Turris salutum. Wisdom hath built her house, and hewn her seuen Pillars.
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Towre and Temple, both Metaphors designing him, that is both strong, and holy; the seuen Pillars are septem lumina, septem cornua, seuen spirits, the spirit not by measure.
Tower and Temple, both Metaphors designing him, that is both strong, and holy; the seuen Pillars Are September lumina, September cornua, seuen spirits, the Spirit not by measure.
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NONLATINALPHABET: and in the parables, and metaphors of the Gospell, spirituall things are put in sensible habites, that wee may see (at least) his hinder parts, and may tast, how sweet the Lord is, that Christ may bee euidently set forth,
: and in the parables, and metaphors of the Gospel, spiritual things Are put in sensible habits, that we may see (At least) his hinder parts, and may taste, how sweet the Lord is, that christ may be evidently Set forth,
To sensuall Man, nothing more sensible and palyne, nothing more piercing and powerfull, nothing more pleasing and insinuating, nothing more setling and memorable, nothing more accommodate to common vse,
To sensual Man, nothing more sensible and palyne, nothing more piercing and powerful, nothing more pleasing and insinuating, nothing more settling and memorable, nothing more accommodate to Common use,
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and common hall to all mankind naturally; where heauen is the roofe; the various clouds, versatilia laquearia ; the Sunne, the day light; the Moone and Starres, night-lamps; the seuerall regions, seuerall roomes;
and Common hall to all mankind naturally; where heaven is the roof; the various Clouds, versatilia laquearia; the Sun, the day Light; the Moon and Stars, night-lamps; the several regions, several rooms;
the surface of the earth, an embroydered carpet; the fruits, prouision; riuers, woods, sands, desarts, and other partition of Countries, partition-walls;
the surface of the earth, an embroidered carpet; the fruits, provision; Rivers, woods, sands, deserts, and other partition of Countries, partition-walls;
winds, raynes, meteors, wild-beasts, and creatures, are game for bodie and mind; the tamer beasts, fishes, fowles, naturall slaues, and houshold-seruants;
winds, reins, meteors, Wild beasts, and creatures, Are game for body and mind; the tamer beasts, Fish, fowls, natural slaves, and Household servants;
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He hath made Thee also an house, a magnificent house, and wee dwell in houses of clay, but materiam superauit opus. This bodie is a naturall house to the soule:
He hath made Thee also an house, a magnificent house, and we dwell in houses of clay, but Materiam superauit opus. This body is a natural house to the soul:
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the head or third court is a naturall Towre of this Palace, mounted on a Mount, another Citie in this Citie of Man, a Capitoll at least, a Senate-house,
the head or third court is a natural Tower of this Palace, mounted on a Mount, Another city in this city of Man, a Capitol At least, a Senate-house,
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so hath the Deuill breathed his venom, and left his filthy, Foxie, Harpie - excrements in vs, that now it is become the Palace of the strong man armed:
so hath the devil breathed his venom, and left his filthy, Foxy, Harpy - excrements in us, that now it is become the Palace of the strong man armed:
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but a stronger then he, hath come, and become a Towre of saluation, and, by taking the infirmities, repayred the ruines and breaches of this house, caused by the fall,
but a Stronger then he, hath come, and become a Tower of salvation, and, by taking the infirmities, repaired the ruins and Breaches of this house, caused by the fallen,
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And though some part of this Towre must haue a fall, yet is it for an euerlasting reparation, and wee know (saith Saint Paul) that if our earthly house of this Tabernacle bee dissolued, wee haue a building of God, a house not made with hands, eternall in the Heauens.
And though Some part of this Tower must have a fallen, yet is it for an everlasting reparation, and we know (Says Faint Paul) that if our earthly house of this Tabernacle be dissolved, we have a building of God, a house not made with hands, Eternal in the Heavens.
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Of this naturall house in the creation (to omit that common Hall of the world) of the diabolicall, in the fall, spirituall in grace, supernaturall in glorie,
Of this natural house in the creation (to omit that Common Hall of the world) of the diabolical, in the fallen, spiritual in grace, supernatural in glory,
for vs, that symbolical house of Salomons Temple, and Moses Tabernacle did giue instructions, as also of that supercelestiall house, into which, that is, into the true heauens Christ, our high Priest, is entred through the veile of his flesh, to appeare in the presence of God for vs, and to be an euerlasting House and Temple, a super-supercelestiall house to vs. These three Courts of the Tabernacle represented, the first, Nature, which must be mortified and cleansed,
for us, that symbolical house of Solomon's Temple, and Moses Tabernacle did give instructions, as also of that supercelestial house, into which, that is, into the true heavens christ, our high Priest, is entered through the veil of his Flesh, to appear in the presence of God for us, and to be an everlasting House and Temple, a super-supercelestial house to us These three Courts of the Tabernacle represented, the First, Nature, which must be mortified and cleansed,
and the golden Altar of perfume before the veile, the hope of the Saints, now sauing and entring into that, which is within the veile, whither the fore-runner is for vs entred,
and the golden Altar of perfume before the veil, the hope of the Saints, now Saving and entering into that, which is within the veil, whither the forerunner is for us entered,
euen Iesus, not into the Holies made with hands, the figures of the true, but into heauen it selfe: where Aarons rod, blossoming from a drie sticke, sheweth the resurrection of these drie bones ;
even Iesus, not into the Holies made with hands, the figures of the true, but into heaven it self: where Aaron's rod, blossoming from a dry stick, shows the resurrection of these dry bones;
the pot of lasting Manna, foode of eternitie; the Cherubim, angelicall societie; the Tables, written by Gods finger, perfect sanctitie; the Oracle, fulnesse of illumination.
the pot of lasting Manna, food of eternity; the Cherubin, angelical society; the Tables, written by God's finger, perfect sanctity; the Oracle, fullness of illumination.
Wherefore is there a price in the hand of the foole, to buy wisdome, and he hath no heart, to buy, to build, to edifie himselfe? How many build themselues out of doores? and how many are spued out of their owne houses, queasie with want of fire,
Wherefore is there a price in the hand of the fool, to buy Wisdom, and he hath no heart, to buy, to built, to edify himself? How many built themselves out of doors? and how many Are spewed out of their own houses, queasy with want of fire,
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or are grieued to see their houses cut in fashion, when themselues could not? But this house is of best fashion, easiest price, hath all commodities of a house;
or Are grieved to see their houses Cut in fashion, when themselves could not? But this house is of best fashion, Easiest price, hath all commodities of a house;
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but royall for the King, and therefore is, or ought to be, spacious for circuit, specious for beautie, stately for situation, strong with fortification, rich with prouision, armed with munition, guarded with souldiers, mounted with bulwarks, towred with turrets, battailed for out-looking artillerie, enclosed with ditches, pleasant with walkes and gardens, terrible with vaults and prisons, commodious with mints and worke houses.
but royal for the King, and Therefore is, or ought to be, spacious for circuit, specious for beauty, stately for situation, strong with fortification, rich with provision, armed with munition, guarded with Soldiers, mounted with bulwarks, towered with turrets, battailed for outlooking Artillery, enclosed with ditches, pleasant with walks and gardens, terrible with vaults and prisons, commodious with mints and work houses.
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Hee is a Towre of saluations for his King, mounted on a Hil , (no beast may come neere) whose Matter is immateriall Simplicitie, whose Space is Immensitie, whose Ditch is Immutabilitie, whose Wall is Omnipotence, whose Situation is Eternitie, whose Architecture is Wisedome, whose Warders are Selfe-sufficience, whose Munition is Perfection, whose Prouision is Prouidence, whose Beautie is Glorie; Ordnance, his Word; Battlements, Omniscience, Turrets, Blessednesse; Bulwarkes, Iustice; Mints, Mercie; Windowes, Light of his Countenance; Gates, Grace; Walks, Loue; Garden, Ioy;
He is a Tower of salvations for his King, mounted on a Hill, (no beast may come near) whose Matter is immaterial Simplicity, whose Molle is Immensity, whose Ditch is Immutability, whose Wall is Omnipotence, whose Situation is Eternity, whose Architecture is Wisdom, whose Warders Are Self-sufficience, whose Munition is Perfection, whose Provision is Providence, whose Beauty is Glory; Ordnance, his Word; Battlements, Omniscience, Turrets, Blessedness; Bulwarks, justice; Mints, Mercy; Windows, Light of his Countenance; Gates, Grace; Walks, Love; Garden, Joy;
But what should I say more ▪ hee is more then can be told by telling, or described by description: his all is I. •. M, and euery of these, are all of these.
But what should I say more ▪ he is more then can be told by telling, or described by description: his all is I •. M, and every of these, Are all of these.
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they are his, but hee is not theirs, their God, their Saluation, their Towre ; but a consuming fire, and they as stubble. All things are his; First, his creatures;
they Are his, but he is not theirs, their God, their Salvation, their Tower; but a consuming fire, and they as stubble. All things Are his; First, his creatures;
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Fiftly, of Subiection, in Christians, which professe his Name in the Word and •acraments, are his in externall proferson, are his Proper, his Seruants, Free-men, Friends, Kindred, Children, Heires, Spouse, Members.
Fifty, of Subjection, in Christians, which profess his Name in the Word and •acraments, Are his in external proferson, Are his Proper, his Servants, Freemen, Friends, Kindred, Children, Heirs, Spouse, Members.
But ex massa corrupta, hee hath elected some to bee his, his peculiar, his Saints, his Kings, elected, predestinated, adopted, called, iustified, sanctified in his Sonne, who is naturally and eternally his,
But ex massa corrupta, he hath elected Some to be his, his peculiar, his Saints, his Kings, elected, predestinated, adopted, called, justified, sanctified in his Son, who is naturally and eternally his,
and none, but the Spouse, may sing, I am my Welbeloued's, and my welbeloued is mine, nor the new Song, Apoc. 4. nor the Song of saluation, Apoc. 7. but they, that are sealed, and haue thi• Seale, The Lord knoweth who are his :
and none, but the Spouse, may sing, I am my Well-beloved's, and my well-beloved is mine, nor the new Song, Apocalypse 4. nor the Song of salvation, Apocalypse 7. but they, that Are sealed, and have thi• Seal, The Lord Knoweth who Are his:
so our Text. They are not all Israel, which are of Israel, nor all the seed of Abraham, children. In a great house, are vessels of honour and dishonour.
so our Text. They Are not all Israel, which Are of Israel, nor all the seed of Abraham, children. In a great house, Are vessels of honour and dishonour.
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for the least of his faithfull seruants are Kings of no lesse, then three whole Worlds. Three whole Worlds are the right and Royaltie of euery right and Loyal Christian, who (which the Pope doth proudly) may challenge a Triple (inuisible) Crowne.
for the least of his faithful Servants Are Kings of no less, then three Whole World's. Three Whole World's Are the right and Royalty of every right and Loyal Christian, who (which the Pope does proudly) may challenge a Triple (invisible) Crown.
Downe with thy Magnifico - mouse-births, sententious Mountebanke, wordie Paradoxicall Stoicke, Simia quam similis, turpissima bestia nobis? Quid dignum tanto feret hic promissor hiatu? He,
Down with thy Magnifico - mouse-births, sententious Mountebank, wordy Paradoxical Stoic, Simia quam Similis, turpissima Beast nobis? Quid dignum tanto Feret hic promissor hiatu? He,
To vs a Sonne is giuen, and to as many, as receiue him, he giueth power to be the Sonnes of GOD (and therefore heires, coheires) euen, as many as beleeue in his Name.
To us a Son is given, and to as many, as receive him, he gives power to be the Sons of GOD (and Therefore Heirs, coheirs) even, as many as believe in his Name.
his heart, with contentednesse, supplying all defects, and fixing it selfe on God, which is ours, whatsoeuer else be wanting, by whose onely will and prouidence, other things are wanting,
his heart, with contentedness, supplying all defects, and fixing it self on God, which is ours, whatsoever Else be wanting, by whose only will and providence, other things Are wanting,
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and like the Sunne, shines through Aire and Water, without corrupting them, and, as the soule, fils the bodily members, not consuming, but consummating, and perfecting them:
and like the Sun, shines through Air and Water, without corrupting them, and, as the soul, fills the bodily members, not consuming, but consummating, and perfecting them:
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for that was made with his Word, Dixit, & facta sunt omnia, but The Word himselfe was made a man for man, & dixit multa, & gessit mira (saith Saint Bernard) & pertulit dura, that hee might re-giue vs our selues.
for that was made with his Word, Dixit, & facta sunt omnia, but The Word himself was made a man for man, & dixit Multa, & gessit mira (Says Faint Bernard) & pertulit dura, that he might regive us our selves.
the Subiects, euery particle of bodie, and facultie of minde, euery action, and passion; the Freedome is the wil freed; the Law is Gods Word; Reason is the Court ; Conscience, Iudge ;
the Subjects, every particle of body, and faculty of mind, every actium, and passion; the Freedom is the will freed; the Law is God's Word; Reason is the Court; Conscience, Judge;
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the Affections, Sheriffe and Iusticers, to put in execution; the externall Senses, Officers ; Common-sence, Clerke ; Phantasie, Cryer ; Memorie, Register ; the Court continuall in selfe-sessions.
the Affections, Sheriff and Justicers, to put in execution; the external Senses, Officers; Common-sence, Clerk; Fantasy, Crier; Memory, Register; the Court continual in self-sessions.
in which respect, the Slaue, being the Lords Freeman, willingly, and for conscience, is subiect to doe and suffer his Superiours wil, as seruing the Lord, and not man.
in which respect, the Slave, being the lords Freeman, willingly, and for conscience, is Subject to do and suffer his Superiors will, as serving the Lord, and not man.
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And hee, that is thus King of himselfe, is Lord of Fortune, ( suis ea cui { que } fingitur moribus;) of Death, (it is but like Goliahs Sword, his owne Executioner,
And he, that is thus King of himself, is Lord of Fortune, (suis ea cui { que } fingitur moribus;) of Death, (it is but like Goliath's Sword, his own Executioner,
And how then could they know that third Kingdome and World, meerely supernaturall, and supermundane? it is not for Athenian Owles, but Heauenly Eagles to face that Sunne, and flye in such light.
And how then could they know that third Kingdom and World, merely supernatural, and supermundane? it is not for Athenian Owls, but Heavenly Eagles to face that Sun, and fly in such Light.
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in substance, not subiect to alteration, corruption, passion, motion; in quantitie, many dwelling places, Re. 21.16. the walles twelue thousand furlongs ;
in substance, not Subject to alteration, corruption, passion, motion; in quantity, many Dwelling places, Re. 21.16. the walls twelue thousand furlongs;
as contrariwise, Rebellion is called Insurrection. Heere then we first are at that, which is first and supreme, King: The second steppe in our descent is that, which in Kings themselues ascends,
as contrariwise, Rebellion is called Insurrection. Here then we First Are At that, which is First and supreme, King: The second step in our descent is that, which in Kings themselves ascends,
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and is first, His: the third is that which in buildings is supreme, a Towre: the fourth is that which in his is supreme, Saluation: the fift is the profound Vault or Towre vnder ground, which vndermineth all vnderminers,
and is First, His: the third is that which in buildings is supreme, a Tower: the fourth is that which in his is supreme, Salvation: the fift is the profound Vault or Tower under ground, which undermineth all underminers,
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supreme saluation, and supreme Towre, supreme profunditie, and supreme altitude for his King. If the Pope could out of these three words gather as much for his supremacy, he had a fairer colour for his triple Crowne:
supreme salvation, and supreme Tower, supreme profundity, and supreme altitude for his King. If the Pope could out of these three words gather as much for his supremacy, he had a Fairer colour for his triple Crown:
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but that is from the triple-headed Cerberus, and the triple gates of Hell, the Deuill, World, Flesh, against which this Towre of saluation is erected for his King.
but that is from the triple-headed Cerberus, and the triple gates of Hell, the devil, World, Flesh, against which this Tower of salvation is erected for his King.
If one member be honoured (if the head be crowned) let all the members reioyce with it, that this precious oyntment of saluation vpon the Head, may runne down to the beard (the Court and Citie) yea, the skirts of his clothing (his remotest subiects:) Exceeding glad shall wee be of his saluation.
If one member be honoured (if the head be crowned) let all the members rejoice with it, that this precious ointment of salvation upon the Head, may run down to the beard (the Court and city) yea, the skirts of his clothing (his Remotest Subjects:) Exceeding glad shall we be of his salvation.
Ego dixi, Dij estis) it requireth ample both obseruance and obseruation. First, our Text sayth, King, not Kings, NONLATINALPHABET, it is spoken not of Kings, as many,
Ego I have said, Dij Ye are) it requires ample both observance and observation. First, our Text say, King, not Kings,, it is spoken not of Kings, as many,
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Thus to assume, is to presume, and GOD, the Towre of saluation for his King, will be a Towre of desolation for Anti-kings, not his, but the Deuils, who is Rex filiorum superbiae. It is contrarie to the definition of a King;
Thus to assume, is to presume, and GOD, the Tower of salvation for his King, will be a Tower of desolation for Anti-kings, not his, but the Devils, who is Rex Filiorum superbiae. It is contrary to the definition of a King;
an Amphisboena is a Serpent, a monstrous Serpent; Gerion, a monstrous Giant; Cerberus, a Hell-dogge. The seed of the Serpent, hellishly, giantly, serpently monstrous, is a many-headed bodie.
an Amphisboena is a Serpent, a monstrous Serpent; Gerion, a monstrous Giant; Cerberus, a Hell-dogge. The seed of the Serpent, hellishly, giantly, serpently monstrous, is a manyheaded body.
But our King is singular; singular indeed, one, and one alone, which alone post orbem conditum hath enioyed all this triple Kingdome and present Soueraigntie, in naturall and quiet possession. One God, one truth, one King in one Kingdome.
But our King is singular; singular indeed, one, and one alone, which alone post orbem conditum hath enjoyed all this triple Kingdom and present Sovereignty, in natural and quiet possession. One God, one truth, one King in one Kingdom.
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Shee was singular, and her mind masculine, Mulier virtutis, & Fortis, as Prou. 31. It would disgrace her, to say, shee was a fourth Grace, ( Choros ducit Venus) or a tenth Muse, for Arts:
She was singular, and her mind masculine, Mulier virtue, & Fortis, as Prou. 31. It would disgrace her, to say, she was a fourth Grace, (Choros Ducit Venus) or a tenth Muse, for Arts:
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Shee was Israels Deborah, for the spirit of counsell, and Iael, for the spirit of fortitude, fastning to the ground the head of Sisera, grounding and confounding all temporall Enemies and Rebels:
She was Israel's Deborah, for the Spirit of counsel, and Jael, for the Spirit of fortitude, fastening to the ground the head of Sisera, grounding and confounding all temporal Enemies and Rebels:
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yea, as more then Iael, like another Hercules, she preuailed against the thee-crowned Cerberus, and was the woman, who slue Abimelech, who will needs be Father and King too (as the name importeth) Prince and Pastor of Pastors, and Princes;
yea, as more then Jael, like Another Hercules, she prevailed against the thee-crowned Cerberus, and was the woman, who slew Abimelech, who will needs be Father and King too (as the name imports) Prince and Pastor of Pastors, and Princes;
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Pius the fift, and Gregorie the thirteenth sent their bulls, fire-breathing indeed (as it is in the Fable of Hercules) but this is not a Fable, that the Bulls and Brambles preuailed not with all their fire against this Towre. God was Turris salutum Reginae suae: and when Abimelech would haue fired the Towre, Glorious Elizabeth was the Woman, which threw a piece of a mil-stone on his head, (of that milstone, Reu. 18.21.) and brake his skull, and euer since, we see him fallen, strugling,
Pius the fift, and Gregory the thirteenth sent their Bulls, fire-breathing indeed (as it is in the Fable of Hercules) but this is not a Fable, that the Bulls and Brambles prevailed not with all their fire against this Tower. God was Turris salutum Reginae suae: and when Abimelech would have fired the Tower, Glorious Elizabeth was the Woman, which threw a piece of a millstone on his head, (of that millstone, Reu. 18.21.) and brake his skull, and ever since, we see him fallen, struggling,
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and who knoweth how soone? (whether, euen now?) other of the ten hornes which had giuen their Kingdomes to the Beast, and became her Armour-bearers, shall hate the Whore, and dispatch Abimelech, which neuer before had receiued so orderly,
and who Knoweth how soon? (whither, even now?) other of the ten horns which had given their Kingdoms to the Beast, and became her Armour-bearers, shall hate the Whore, and dispatch Abimelech, which never before had received so orderly,
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also ascended to a higher Kingdome. If that be NONLATINALPHABET, this is a miracle; a Virgin, a Mother, a Virgin-mother shee was, of a numerous Issue of innumerable Subiects, so esteeming, so esteemed; of her needy neighbours;
also ascended to a higher Kingdom. If that be, this is a miracle; a Virgae, a Mother, a Virgin mother she was, of a numerous Issue of innumerable Subjects, so esteeming, so esteemed; of her needy neighbours;
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a Mother of a Man, not a Man-child, but a Man in ripest maturitie, whom her heart conceiued (but concealed, till due time of birth) her iust Heire, that neither shee nor wee, might bee distracted with conceit of a rising Sunne:
a Mother of a Man, not a Manchild, but a Man in Ripest maturity, whom her heart conceived (but concealed, till due time of birth) her just Heir, that neither she nor we, might be distracted with conceit of a rising Sun:
and, which is more, no morning, but a Sunne that had reioyced, as a Giant to runne his course, first appeared vnto vs in our Zenith, and beganne to shine in midday-brightnesse.
and, which is more, no morning, but a Sun that had rejoiced, as a Giant to run his course, First appeared unto us in our Zenith, and began to shine in midday-brightness.
His Maiestie succeeded to all, which in her was hereditarie, and (lest you should thinke I haue exceeded in a digression) in other things many exceeded.
His Majesty succeeded to all, which in her was hereditary, and (lest you should think I have exceeded in a digression) in other things many exceeded.
Yea (as the Disciples, which beleeued not for ioy) wee were so rapt with this sudden resurrection, as it were, of our happinesse, which we so much, so long feared;
Yea (as the Disciples, which believed not for joy) we were so rapt with this sudden resurrection, as it were, of our happiness, which we so much, so long feared;
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And let vs take heed, that a worse pestilence, the spirit of ingratitude, haue not possessed some, which at first liked their Manna, but since (I know not how) it hath growne full of wormes, with the keeping,
And let us take heed, that a Worse pestilence, the Spirit of ingratitude, have not possessed Some, which At First liked their Manna, but since (I know not how) it hath grown full of worms, with the keeping,
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and little better were the ancient Brittaines, when Caesar reckoned foure, in a piece of Kent. Euen in a Bee-hiue, there is a King ouer those Cerea regna. But now the Hebrides, Orchades, and other dispersed Ilands, the Scots, the Picts, the Welch Triarchie, the Saxon and English Heptarchie, all these,
and little better were the ancient Britains, when Caesar reckoned foure, in a piece of Kenned. Even in a Beehive, there is a King over those Cereal regna. But now the Hebrides, Orkneys, and other dispersed Lands, the Scots, the Picts, the Welch Triarchie, the Saxon and English Heptarchy, all these,
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before esteemed another World, are now one Kingdome, vnder one King. And Ireland, where sometime Treason had her Throne, with whom to rebell, was but to enter into action ;
before esteemed Another World, Are now one Kingdom, under one King. And Ireland, where sometime Treason had her Throne, with whom to rebel, was but to enter into actium;
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where Warres had made a Wildernesse, and wilder Nature, Boggs and Marishes (how often drunke with the best English bloud?) now submitteth to the same Scepter in peace,
where Wars had made a Wilderness, and wilder Nature, Bogs and Marshes (how often drunk with the best English blood?) now submitteth to the same Sceptre in peace,
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And as in extension, so in intension, in the fift place, Rex, a King, is a quale quantum, and in longitude reacheth to all parts ( An nescis longas Regibus esse manus?) in latitude, to all causes; in altitude, to all persons;
And as in extension, so in intention, in the fift place, Rex, a King, is a quale quantum, and in longitude reaches to all parts (an Nescis longas Regibus esse manus?) in latitude, to all Causes; in altitude, to all Persons;
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Sixtly, a King is genus generalissimum, in proper and full sense, it is like the Oile, wherewith they are anointed, which is alway vppermost, knoweth none vndership,
Sixty, a King is genus generalissimum, in proper and full sense, it is like the Oil, wherewith they Are anointed, which is always uppermost, Knoweth none undership,
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not as Herod, and others, who were Reges, sub Rege. Thus then the subiect agreeth in highest straine, with his Majestie a King, singular, masculine, reall, regall, absolute ouer his owne,
not as Herod, and Others, who were Reges, sub Rege. Thus then the Subject agreeth in highest strain, with his Majesty a King, singular, masculine, real, regal, absolute over his own,
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who, where others were hastie for him, had the patience to stay himselfe, and to suspend jus, till justa, his iust birthright, till anothers iust death-rites.
who, where Others were hasty for him, had the patience to stay himself, and to suspend jus, till Justa, his just birthright, till another's just death-rites.
for others, against others, as, this day, appeared, The Towre of saluation for his King, His, fourthly, dispositione, not onely disposing him to, but in the place:
for Others, against Others, as, this day, appeared, The Tower of salvation for his King, His, fourthly, disposition, not only disposing him to, but in the place:
As the Riuers of water, so the Kings heart is in the hand of the Lord, he turneth it whither-soeuer he will ; by immission of good thoughts; by iust permission of euill;
As the rivers of water, so the Kings heart is in the hand of the Lord, he turns it whithersoever he will; by immission of good thoughts; by just permission of evil;
or suffer them to bring mischiefe vpon themselues, punishing sinne with sinne, as in Ieroboam ; or denying a King altogether: Anarchie is the worst Tyrannie;
or suffer them to bring mischief upon themselves, punishing sin with sin, as in Jeroboam; or denying a King altogether: Anarchy is the worst Tyranny;
when his Reasons wrought so powerfully on Gowry, that in the Act of Disloyaltie, and the bloudiest part of Treason, he had almost perswaded him to become a Christian, a Subiect:
when his Reasons wrought so powerfully on Gowry, that in the Act of Disloyalty, and the bloodiest part of Treason, he had almost persuaded him to become a Christian, a Subject:
and beyond all reason, and humane capacitie, aboue, yea, against Arte, to construe those words in the Letter, to bring to light the abstrusest worke of Darknesse, the Master-piece of Treason,
and beyond all reason, and humane capacity, above, yea, against Art, to construe those words in the letter, to bring to Light the abstrusest work of Darkness, the Masterpiece of Treason,
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that also limited by his Law, either in Commission, to command for God, as he is Custos vtriusque Tabulae, or in permission of things, naturally indifferent, to be disposed by his wisdome,
that also limited by his Law, either in Commission, to command for God, as he is Custos vtriusque Tabulae, or in permission of things, naturally indifferent, to be disposed by his Wisdom,
This for instruction, as for the vse of it, Blessed bee God, that in the present state, wee know nothing imposed vpon the libertie of conscience, howsoeuer nicetie proues scrupulous, or wantonnes wilfull.
This for instruction, as for the use of it, Blessed be God, that in the present state, we know nothing imposed upon the liberty of conscience, howsoever nicety Proves scrupulous, or wantonness wilful.
Potentes potenter tormenta patientur. The head is not to be iudged by the hands, much lesse, punished, or cut off; a thing vnnaturall, furious, monstrous;
Potentes potenter tormenta patientur. The head is not to be judged by the hands, much less, punished, or Cut off; a thing unnatural, furious, monstrous;
The powers were of God, and from aboue, when the vessels, which contayned them, could not contayne themselues, were earthly sensuall, deuillish, in their vniust profits, filthy pleasures, bloudie persecutions.
The Powers were of God, and from above, when the vessels, which contained them, could not contain themselves, were earthly sensual, devilish, in their unjust profits, filthy pleasures, bloody persecutions.
except, with Shimei, thou wilt haue thy curses written with thine owne bloud. Nunquid Deus indiget mendacio vestro, vt pro illo loquamini dolos? saith Iob ;
except, with Shimei, thou wilt have thy curses written with thine own blood. Whether Deus indiget Mendacio Vestro, vt Pro illo loquamini Dolos? Says Job;
and to see thy selfe righted? Is this hope, not to expect with patience? is this Charitie, to beleeue nothing? to hope nothing? to endure nothing? is this humilitie, to make thy selfe equall to the highest? Correcter, Directer,
and to see thy self righted? Is this hope, not to expect with patience? is this Charity, to believe nothing? to hope nothing? to endure nothing? is this humility, to make thy self equal to the highest? Correct, Directer,
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and in place of God himselfe, to the King? Euen a busie Malapert Tongue is a strife, a string shooteth Arrowes, and lifteth vp a Sword against the King, to assault him in his Towre of saluation, which will keepe him safe from the strife of Tongues.
and in place of God himself, to the King? Even a busy Malapert Tongue is a strife, a string shoots Arrows, and lifts up a Sword against the King, to assault him in his Tower of salvation, which will keep him safe from the strife of Tongues.
And that Traitours are the Deuills Disciples, the vsuall appellation of Scripture maketh plaine, calling them the sonnes of Belial: and so accordingly Gowry, the Arch-traitour, was a sonne of Belial, a Consulter with Necromancers,
And that Traitors Are the Devils Disciples, the usual appellation of Scripture makes plain, calling them the Sons of Belial: and so accordingly Gowry, the Archtraitor, was a son of Belial, a Consulter with Necromancers,
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his Oracle deceiuing him with losse of life, beeing wounded to the heart, without losse of bloud, till those Characters were taken away So let thine Enemies perish•, O God, and bee thou still a Towre for thy King.
his Oracle deceiving him with loss of life, being wounded to the heart, without loss of blood, till those Characters were taken away So let thine Enemies perish•, Oh God, and be thou still a Tower for thy King.
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the Deuils Religion, which vnder pretence of Vniustice, whispered Rebellion to our Parents in Paradise. And a marke of Antichrist it remayneth, To oppose and exalt himselfe, aboue all, that is called GOD,
the Devils Religion, which under pretence of Unjustice, whispered Rebellion to our Parents in Paradise. And a mark of Antichrist it remaineth, To oppose and exalt himself, above all, that is called GOD,
or NONLATINALPHABET, that is, Kings and Emperours: of which, from Thomas Becket (sainted for this Quarrell) vnto the Poulder-plot, wee haue Examples more then enow;
or, that is, Kings and emperors: of which, from Thomas Becket (sainted for this Quarrel) unto the Powder-plot, we have Examples more then enough;
such (if there bee such) are these, which bow the crooked sticke right, with another extreme of crookednesse (as Plato told Diogenes, Alio fastu) whose Wild-fire burneth in Water, whose Hell-fire burneth and yet is darknesse, such is the Treason of Religion, and Religion of Treason.
such (if there be such) Are these, which bow the crooked stick right, with Another extreme of crookedness (as Plato told Diogenes, Alio Fastu) whose Wildfire burns in Water, whose Hell-fire burns and yet is darkness, such is the Treason of Religion, and Religion of Treason.
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and, loe, here in my Text, A Towre of saluation. Saluation is invisible, and therefore hath made it selfe sensible in this Towre - resemblance. A Towre is most conspicuous;
and, lo, Here in my Text, A Tower of salvation. Salvation is invisible, and Therefore hath made it self sensible in this Tower - resemblance. A Tower is most conspicuous;
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and he alone will bee (such is Gods goodnesse) nay, Is, Was, and is to Come (no Verb is expressed, that all this may bee expressed, I AM is his Name) the Towre of saluation, the House, Palace, Castle, Towre, Temple, all in all for his King. This day, these six and fiftie yeeres, are witnesses.
and he alone will be (such is God's Goodness) nay, Is, Was, and is to Come (no Verb is expressed, that all this may be expressed, I AM is his Name) the Tower of salvation, the House, Palace, Castle, Tower, Temple, all in all for his King. This day, these six and fiftie Years, Are Witnesses.
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This Towre is with him, in him, ouer him, about him, wheresouer He eateth, sleepeth, rideth, consulteth, in all things is immutably moouing with him and for him.
This Tower is with him, in him, over him, about him, wheresouer He Eateth, Sleepeth, rides, consulteth, in all things is immutably moving with him and for him.
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Saluation is a sweet Name, and this, the sweetest Saluation, euen in the abstract: yea, superintellectuall saluation, not a qualitie, but supersubstantiall, GOD himselfe;
Salvation is a sweet Name, and this, the Sweetest Salvation, even in the abstract: yea, superintellectuall salvation, not a quality, but supersubstantial, GOD himself;
If the Lord himselfe had not beene a Towre of saluation to his King, when the Gowries, and their complices, this day, rose vp against him, how was his escape possible? where honest Simplicitie was closed in the trap of guile, where Nakednesse was assaulted with armed violence, where one alone had so many doores made fast vpon him,
If the Lord himself had not been a Tower of salvation to his King, when the Gowries, and their accomplices, this day, rose up against him, how was his escape possible? where honest Simplicity was closed in the trap of guile, where Nakedness was assaulted with armed violence, where one alone had so many doors made fast upon him,
In my distresse, I called vpon the Lord, hee bowed the Heauens, and came downe (yea, the heart of one, set to kill him, to be his helpe) and bowed the necks of his enemies vnder him.
In my distress, I called upon the Lord, he bowed the Heavens, and Come down (yea, the heart of one, Set to kill him, to be his help) and bowed the necks of his enemies under him.
his reward since, on an other Tuesday-intended treacherie, the super superlatiue of treasons, when King and Kingdome had the necke on the blocke ( Diuinatio in labijs Regis) God gaue his King, not onely a diuine spirit, with Daniel, to reade the mysticall writing, but to reuerse it;
his reward since, on an other Tuesday-intended treachery, the super superlative of treasons, when King and Kingdom had the neck on the block (Diuinatio in labijs Regis) God gave his King, not only a divine Spirit, with daniel, to read the mystical writing, but to reverse it;
Turris salutum, hee is a Towre of saluations, magnificans salutes, which wee before obserued out of a two-fold translation, to bee both priuation and habit.
Turris salutum, he is a Tower of salvations, Magnificans salutes, which we before observed out of a twofold Translation, to be both privation and habit.
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I was cast vpon thee from the wombe, thou art my God from my mothers belly, saith Dauid. Euen before his deliuerance thence, a Towre of deliuerance was he to his King, stronger then the royall Palace, where the Queene at supper was assaulted, sclopeto in pectus intentato, her Secretarie taken from her presence,
I was cast upon thee from the womb, thou art my God from my mother's belly, Says David. Even before his deliverance thence, a Tower of deliverance was he to his King, Stronger then the royal Palace, where the Queen At supper was assaulted, sclopeto in pectus intentato, her Secretary taken from her presence,
and when all these Strong sunke vnder that waight, how could Weaknesse and Infancie escape, had not Hee giuen great deliuerance? As himselfe, in the wombe, escaped, who is our Head,
and when all these Strong sunk under that weight, how could Weakness and Infancy escape, had not He given great deliverance? As himself, in the womb, escaped, who is our Head,
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so his Kingdom, then in the wombe to him, and not come to the birth, hardly escaped abortion, Anno 1588. A great and diuine deliuerance (if euer any) when such a Fleet of so long and ample preparations, that it was surnamed Inuincible, with such purposed Land-forces from the neighbour - Belgian shoare, amiddest such opportunities,
so his Kingdom, then in the womb to him, and not come to the birth, hardly escaped abortion, Anno 1588. A great and divine deliverance (if ever any) when such a Fleet of so long and ample preparations, that it was surnamed Invincible, with such purposed Land forces from the neighbour - Belgian shore, amidst such opportunities,
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when those vasa iniquitatis bellantia were freighted with instruments of crueltie, and manned with a people, whose Progenitours had giuen experience of vnmanning, and almost vnpeopling a World:
when those vasa iniquitatis bellantia were freighted with Instruments of cruelty, and manned with a people, whose Progenitors had given experience of unmanning, and almost unpeopling a World:
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where our goods, liberties, consciences, liues, all were in danger: then did God arise, and his enemies were scattered. This Armada venit, vidit, Fugit:
where our goods, Liberties, Consciences, lives, all were in danger: then did God arise, and his enemies were scattered. This Armada venit, vidit, Fugitive:
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nay, how few returned, to tell their owne miseries? The Virgin, the daughter of Zion laughed, and in this place, in the greatest congregation, honoured the Towre of our saluation.
nay, how few returned, to tell their own misery's? The Virgae, the daughter of Zion laughed, and in this place, in the greatest congregation, honoured the Tower of our salvation.
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Was not his Maiestie deliuered in all the manifold deliuerances of Queene ELIZABETH, from bloudy conspiracies? which, taking effect, could not but bring all things in those times, into combustion,
Was not his Majesty Delivered in all the manifold Deliverances of Queen ELIZABETH, from bloody conspiracies? which, taking Effect, could not but bring all things in those times, into combustion,
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For what fidelitie could be expected from Traitors? or right from them, whom Religion had made contrarie to right, to Religion? The Italian and Spanish invasions of Ireland, the insurrections and costly rebellions of the Irish then, did in their euent,
For what Fidis could be expected from Traitors? or right from them, whom Religion had made contrary to right, to Religion? The Italian and Spanish invasions of Ireland, the insurrections and costly rebellions of the Irish then, did in their event,
famous for the flight, and fight with the Elements, of the Armada, Anno 1588. famous for this our secular Iubilee, let thy fift day bee the quintessence of dayes;
famous for the flight, and fight with the Elements, of the Armada, Anno 1588. famous for this our secular Jubilee, let thy fift day be the quintessence of days;
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King, Queene, and Prince, our whole Firmament and Parliament of Starres, the light of Israel, and all our Israels lights had with a Hellish dampe, a terrible lightning and thunder from the bellie of Hell, beene at once extinct, had not that terrible blow made it not terrible by the Spirit of vnderstanding in our King. It was not his naturall Genius, nor ingenious Arte, (how great soeuer;) it was the Towre of saluation, that had deliuered him from the Lion and the Beare,
King, Queen, and Prince, our Whole Firmament and Parliament of Stars, the Light of Israel, and all our Israel's lights had with a Hellish damp, a terrible lightning and thunder from the belly of Hell, been At once extinct, had not that terrible blow made it not terrible by the Spirit of understanding in our King. It was not his natural Genius, nor ingenious Art, (how great soever;) it was the Tower of salvation, that had Delivered him from the lion and the Bear,
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so God in another kinde, hath made vs obliged for Life, Libertie, Religion, All, vnto the King. For had not that Giantly progenie of the Earth, the sonnes of the Whore, drunken with bloud of Saints, (Contemtrix Superum, saeuae { que } auidissima caedis which now in printed Bookes denie any Papist to haue had a hand in it, the very forehead of impudence) blowne vp all, had not our Phoebus, with rayes, more then humane, dispersed the mists of that Python, and opened Sphinx, that Monsters Ridle, penetrated the Labyrinthian Cauernes of that Minotaure, cut that Gordian - knot, which Art could not vnloose,
so God in Another kind, hath made us obliged for Life, Liberty, Religion, All, unto the King. For had not that Giantly progeny of the Earth, the Sons of the Whore, drunken with blood of Saints, (Contemtrix Superum, saeuae { que } auidissima caedis which now in printed Books deny any Papist to have had a hand in it, the very forehead of impudence) blown up all, had not our Phoebus, with rays, more then humane, dispersed the mists of that Python, and opened Sphinx, that Monsters Riddle, penetrated the Labyrinthian Caverns of that Minotaur, Cut that Gordian - knot, which Art could not unloose,
wherein I might vse the words of the Prophet, Haec dicit Dominus, creans te, IAACOB, Meus es tu; when thou passest through the waters, I will bee with thee,
wherein I might use the words of the Prophet, Haec dicit Dominus, Cleanse te, JACOB, Meus es tu; when thou passest through the waters, I will be with thee,
for what extraordinarie guard, circumspection, feare, force, retirednesse, iealousies, executions? what within? without him? euen in this last and worst age? when Treason hath filled Presse and Pulpit,
for what extraordinary guard, circumspection, Fear, force, retiredness, jealousy's, executions? what within? without him? even in this last and worst age? when Treason hath filled Press and Pulpit,
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and rewards attend those, which not onely neglect, contemne, resist, but murther Kings? a Theame, fit for the Popes Holinesse to make a Panegyrike vpon, which Xistus Quintus did for the Friar that murthered the French King, with as good deuotion,
and rewards attend those, which not only neglect, contemn, resist, but murder Kings? a Theme, fit for the Popes Holiness to make a Panegyric upon, which Xistus Quintus did for the Friar that murdered the French King, with as good devotion,
Escape, with victorie and triumph too, is great prosperitie. And great prosperitie hath he giuen him in his owne Royall person, in his Issue, in his Kingdomes.
Escape, with victory and triumph too, is great Prosperity. And great Prosperity hath he given him in his own Royal person, in his Issue, in his Kingdoms.
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a Reigne, almost as long as his life; (how seldome equalled, since Brittaine had a King? which, O thou, his saluation, long and long continue•) his first being immediat Heire and Possessor of this present Monarchie; his more Subiects;
a Reign, almost as long as his life; (how seldom equaled, since Britain had a King? which, Oh thou, his salvation, long and long continue•) his First being immediate Heir and Possessor of this present Monarchy; his more Subjects;
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but those externall (called bona fortunae by the Philosopher) vix ea nostra voco. His bodily prosperities, in masculine Sexe, in a strong constitution, a constant health, dum vires, anni { que } sinebant, and that without Aesculapius his helpe;
but those external (called Bona Fortunae by the Philosopher) vix ea nostra voco. His bodily Prosperities, in masculine Sex, in a strong constitution, a constant health, dum vires, anni { que } sinebant, and that without Aesculapius his help;
Let his Table bee compassed with these Oliue-branches, and their heads be crowned with Laurell. And now are wee come to the great prosperities of his Realmes:
Let his Table be compassed with these Olive branches, and their Heads be crowned with Laurel. And now Are we come to the great Prosperities of his Realms:
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no borderer at the threshold, nor other leaping out of the Northerne back-side for France. Wee need no wall (as of old) against the Picts: the Ocean it selfe is our wall round about to guard vs;
no borderer At the threshold, nor other leaping out of the Northern backside for France. we need no wall (as of old) against the Picts: the Ocean it self is our wall round about to guard us;
melteth himselfe in liquid loues, & mustereth waues, sands, tides, all his forces, as becommeth the great Ditch of this Towre of saluation, for his King, and his Kingdomes.
melts himself in liquid loves, & mustereth waves, sands, tides, all his forces, as becomes the great Ditch of this Tower of salvation, for his King, and his Kingdoms.
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Scotland, according to Henry the Seuenth's Prophesie, is now come into England, and nearer the Sunne, hath thawed those frozen, inueterate, hereritarie quarrels; cannot find Frontiers, or Marches;
Scotland, according to Henry the Seven's Prophesy, is now come into England, and nearer the Sun, hath thawed those frozen, inveterate, hereritarie quarrels; cannot find Frontiers, or Marches;
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hath lost the Barbarisme of Borderisme; hath washed her face from ciuill vnciuill bloud and filth; hath extinguished naturall vnnaturall feuds; hath reformed her vnformed Rites;
hath lost the Barbarism of Borderisme; hath washed her face from civil Uncivil blood and filth; hath extinguished natural unnatural feuds; hath reformed her unformed Rites;
But now she groweth euery day English, and that Ire-land of Ireland, those Northerne Hiberna, the Boyling-pot of the North (Omne malum ab Aquilone) hath boyled out her Kerne froath, with Oneale and Tyrone morsels, & ecte noua rerum facies, there, there may London be seene, Derrie and Colrane, like Rahell and Leah, London's Two Daughters;
But now she grows every day English, and that Ireland of Ireland, those Northern Hiberna, the Boyling-pot of the North (Omne malum ab Aquilone) hath boiled out her Kern froth, with O'neill and tyrone morsels, & ecte noua rerum fancies, there, there may London be seen, Derry and Colrane, like Rachel and Leah, London's Two Daughters;
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and trembling-quagmires, as amazed at the sauage feritie of the Inhabitants, the Whirle-pooles, and Quick-sands of our brauest bloud, the curse of our gentlest Mothers;
and trembling-quagmires, as amazed At the savage ferity of the Inhabitants, the Whirlpools, and Quicksands of our Bravest blood, the curse of our gentlest Mother's;
There maketh hee the hungry (the needier English) to dwell, and prepare Townes and Cities for Habitations, Ibi nunc Londonia cernes Moenia, surgentes gentes, mores, res, omnia Nostra.
There makes he the hungry (the needier English) to dwell, and prepare Towns and Cities for Habitations, There nunc Londonia cernes Moenia, surgentes gentes, mores, Rest, omnia Nostra.
Hence now, as Constantine, first Christian Emperour, from Northerne Brittaine, and as now our Constantine from the North of Brittaine, so let hence, from the North of Ireland, flow Ciuilitie and Religion, to that whole Iland.
Hence now, as Constantine, First Christian Emperor, from Northern Britain, and as now our Constantine from the North of Britain, so let hence, from the North of Ireland, flow Civility and Religion, to that Whole Island.
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Let the Sunne, as in the longest Summer dayes, rise out of the North, and our Northerne London bee a happie Mother of Language, Artes, Subiection, that the Irish Harpe may forget Romish, and be tuned English, and sing a new Song to God, who hath beene a Towre of saluation to his King, and made him the Towre of these great hopes, and happinesse to that Kingdome:
Let the Sun, as in the longest Summer days, rise out of the North, and our Northern London be a happy Mother of Language, Arts, Subjection, that the Irish Harp may forget Romish, and be tuned English, and sing a new Song to God, who hath been a Tower of salvation to his King, and made him the Tower of these great hope's, and happiness to that Kingdom:
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and sympathised with His Candid Minde, in siluer Mines, the second of Metals correspondent to our second light and now first breaking forth to looke vpon the first of our hopes, our Happie Prince? For England, We least can see things neerest,
and Sympathized with His Candid Mind, in silver Mines, the second of Metals correspondent to our second Light and now First breaking forth to look upon the First of our hope's, our Happy Prince? For England, We least can see things nearest,
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and as the Spirits to the Eye, so should this holy place be to London. HAile, London, aue, NONLATINALPHABET, salue, Peace be within thy walls, & prosperitie within thy Palaces;
and as the Spirits to the Eye, so should this holy place be to London. Hail, London, ave,, salve, Peace be within thy walls, & Prosperity within thy Palaces;
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and now heere one Congregation? How many Store-houses of Prouision? How many Ware-houses of Wealth? How many Hospitals for Poore? How many Hals for Rich? How many Temples for Deuotion? to omit thy Gresham - colledge within thee,
and now Here one Congregation? How many Storehouses of Provision? How many Warehouses of Wealth? How many Hospitals for Poor? How many Hals for Rich? How many Temples for Devotion? to omit thy Gresham - college within thee,
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and that Chelsey - colledge in thy Borders, a Towre of Sion intended against the Towre of Babylon (and the Quarrie of these our building stones, the very Place to our Arguments and these Meditations.) How hath London inlarged it selfe beyond the walls, the butts and bounds of Art? Beyond the Thames, the bounds of Nature? Beyond her selfe,
and that Chelsea - college in thy Borders, a Tower of Sion intended against the Tower of Babylon (and the Quarry of these our building stones, the very Place to our Arguments and these Meditations.) How hath London enlarged it self beyond the walls, the butts and bounds of Art? Beyond the Thames, the bounds of Nature? Beyond her self,
aspireth into the Aire, domineereth ouer the water, and with a multitude of captiued subiect fires taketh reuenge on that fire, which sometimes destroyed her Forrest, that is, turned her Timber into Stone:
aspireth into the Air, domineereth over the water, and with a multitude of captived Subject fires Takes revenge on that fire, which sometime destroyed her Forest, that is, turned her Timber into Stone:
How hath the Water conspired with Arte and Mans helpe, to make a new iourney to London, and with a new Riuer sweetned and cleansed thy Streets and Houses? How are thy Moore-fields,
How hath the Water conspired with Art and men help, to make a new journey to London, and with a new River sweetened and cleansed thy Streets and Houses? How Are thy Moore-fields,
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nor Moore, nor Fields any more, but pleasant Walkes, and, in comparison of the former, a pettie Paradise? Thy Smith-field, hath washed her sootie, muckie, filthy face, and is made louely. Thine Exchange also hath multiplyed.
nor More, nor Fields any more, but pleasant Walks, and, in comparison of the former, a Petty Paradise? Thy Smithfield, hath washed her sooty, mucky, filthy face, and is made lovely. Thine Exchange also hath multiplied.
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What shall I say? Inopem te, at least, inopem me copia fecit. When wert thou so long together, deliuered from the deuouring Pestilence? Hast thou not so many Liueries, as the Liuerie of thy Freedome? So many Scarlets,
What shall I say? Inopem te, At least, inopem me copia fecit. When Wertenberg thou so long together, Delivered from the devouring Pestilence? Hast thou not so many Liveries, as the Livery of thy Freedom? So many Scarlets,
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as Banners and Ensignes of thy Power? The Diligence of Officers, Prudence of Counsellours, Grauitie of Aldermen, Hospitalitie of Magistrates, Magnificence of Pompes, Sanctitie of Courts, to adorn thee? I could adde thy varieties of Materials and Fashions of Attyre,
as Banners and Ensigns of thy Power? The Diligence of Officers, Prudence of Counsellors, Gravity of Aldermen, Hospitality of Magistrates, Magnificence of Pompes, Sanctity of Courts, to adorn thee? I could add thy varieties of Materials and Fashions of Attire,
thy Buildings also now becomming (Towres indeed:) And, si Magister artis, ingeni { que } largitor, Venter, I could number the numberlesse deaths whence thou liuest,
thy Buildings also now becoming (Towers indeed:) And, si Magister artis, ingeni { que } Largitor, Venture, I could number the numberless death's whence thou Livest,
And if I would present a sensuall stranger with a sensible raritie of London, not elsewhere to be paralleld, no not to be elsewhere credited, I would here begin.
And if I would present a sensual stranger with a sensible rarity of London, not elsewhere to be paralleled, no not to be elsewhere credited, I would Here begin.
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How many Men-shambles, Hell-shambles hath the Deuill made, Yea, made the Belly a God, by Flesh-shambles and full feeding? Wee will take Sanctuarie in thy Churches? O thy Pulpits, O their Diuinitie! herein I am at amaze:
How many Men-shambles, Hell-shambles hath the devil made, Yea, made the Belly a God, by Flesh-shambles and full feeding? we will take Sanctuary in thy Churches? O thy Pulpits, Oh their Divinity! herein I am At amaze:
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and hath met with an Honourable Lord keeper, who hath sealed him a renewed Charter, and made him first (as first called) to beginne the health of reparation.
and hath met with an Honourable Lord keeper, who hath sealed him a renewed Charter, and made him First (as First called) to begin the health of reparation.
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O Pauls, what shall I say for thee? Of thee, I may say, as Phranza, of Saint Sophie, a terrestriall Heauen, a Cherubicall Chariot, another Firmament, beyond all names of Elegance (Manasses addeth) Which I thinke the very Seraphim doe admire with veneration ;
O Paul's, what shall I say for thee? Of thee, I may say, as Phranza, of Saint Sophie, a terrestrial Heaven, a Cherubical Chariot, Another Firmament, beyond all names of Elegance (Manasses adds) Which I think the very Seraphim do admire with veneration;
Narue and the Easterlings are thy Calkers and Riggers for thy Ships; Iseland, New-foundland, and the North-seas furnish thee with Fish; Turkie, with Carpets;
Narue and the Easterlings Are thy Calkers and Riggers for thy Ships; Iseland, Newfoundland, and the North-seas furnish thee with Fish; Turkey, with Carpets;
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the Red Sea hath been awed, and the Turks afraid, lest thou shouldst stop vp that mouth of Mahomet: the Mogoll's, Persian's, Moscouite's, large Dominions are thy thorow-fare, thy Staples:
the Read Sea hath been awed, and the Turks afraid, lest thou Shouldst stop up that Mouth of Mahomet: the Mogul's, Persian's, Moscovite's, large Dominions Are thy thoroughfare, thy Staples:
How doe the most remote parts send in their Commodities both for thy profit and pleasure? while, by the way, Saldania, Saint Augustines, Saint Helena, and other places yeeld refreshing to thy Merchants and Mariners;
How do the most remote parts send in their Commodities both for thy profit and pleasure? while, by the Way, Saldania, Saint Augustine's, Faint Helena, and other places yield refreshing to thy Merchant's and Mariners;
Baly, Slaues for thy Merchants Indian vses; Timore, White-sanders and Waxe, Banda, Nutmegs and Oyle; the Molucca's, Cloues; Iapan, Dyes, Salt-peeter, Siluer;
Baly, Slaves for thy Merchant's Indian uses; Timore, White-sanders and Wax, Banda, Nutmegs and Oil; the Molucca's, Cloves; Iapan, Dies, Saltpeter, Silver;
but) Bermuda's frequent and populous; Virginia, to multiply in Townes and Hundreths; besides, New-England, New-found-land, and other thy Plantations; O magnae spes altera Brittaniae. Virginia!
but) Bermuda's frequent and populous; Virginia, to multiply in Towns and Hundreths; beside, New england, Newfoundland, and other thy Plantations; O Great spes altera Britain. Virginia!
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I will repeat of thee, which I said before of thy Royall Godmother, which named thee Virginia, O quam te memorem virgo? thy louely cheekes, alas, lately blushed with Virginian-English bloud:
I will repeat of thee, which I said before of thy Royal Godmother, which nam thee Virginia, Oh quam te memorem virgo? thy lovely cheeks, alas, lately blushed with Virginian-English blood:
But whence this London - greatnesse? Great prosperities giueth he to his King, and his Cares, his Opportunities, his Charters, Commissions, Confederacies;
But whence this London - greatness? Great Prosperities gives he to his King, and his Cares, his Opportunities, his Charters, Commissions, Confederacies;
or good, in Leekes or Cucumers, so admirable, but because they haue a minde to quarrell? Want of sicknesse, (I said before) is a wanton sicknesse, and fulnesse breedeth surfet:
or good, in Leeks or Cucumbers, so admirable, but Because they have a mind to quarrel? Want of sickness, (I said before) is a wanton sickness, and fullness breeds surfeit:
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else would not the delicate Papist complaine of persecution, if hee did but thinke what his mother Iezabel doeth, where shee may haue Ahabs Ring. Nor would we long for Warre,
Else would not the delicate Papist complain of persecution, if he did but think what his mother Jezebel doth, where she may have Ahabs Ring. Nor would we long for War,
thy Seruants fled, thy Wise rauished before thy face, and then hung vp by the heele (modestie forbids the rest) thy Daughter crying to thee for helpe in one corner,
thy Servants fled, thy Wise ravished before thy face, and then hung up by the heel (modesty forbids the rest) thy Daughter crying to thee for help in one corner,
Sinne is the worst Treason against the State, the troubler of Israel, and this none of the least of sinnes, to bee censorious of those whom God hath called Gods: especially now, where is so much cause of thankfulnesse, where, by our King, as Gods immediate instrument, wee enioy whatsoeuer might haue beene blowne vp,
Sin is the worst Treason against the State, the troubler of Israel, and this none of the least of Sins, to be censorious of those whom God hath called God's: especially now, where is so much cause of thankfulness, where, by our King, as God's immediate Instrument, we enjoy whatsoever might have been blown up,
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which againe I remember, as more then answere to all obiections, though Hell haue neuer enough. For vs, rather let vs pray for the KING, Vitans prolixam, Imperium securum, Domum tutam, Exercitus fortes, Senatum fidelem, (I may adde) Subditos gratos, non querulos, morigeros, non morosos:
which again I Remember, as more then answer to all objections, though Hell have never enough. For us, rather let us pray for the KING, Vitans Prolixam, Imperium Secure, Domum tutam, Exercitus forts, Senatum Fidelium, (I may add) Subject gratos, non querulos, morigeros, non morosos:
and praise ye him for his saluation, for this saluation to his King, this Gowry - deliuerance to his Anoynted. Such mercies continue He to this our Dauid, and to his Seed for euermore. Amen and Amen. FINIS.
and praise you him for his salvation, for this salvation to his King, this Gowry - deliverance to his Anointed. Such Mercies continue He to this our David, and to his Seed for evermore. Amen and Amen. FINIS.
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