A brief refutation of the errors tolleration, erastianism, independency and separation delivered in some sermons from I Job. 4. I, preach'd in the year 1652 : to which are added four sermons preach'd on several occasions / by Mr. James Fergusson ...
APRIL, 5th. 1653. The first SERMON. 1 Corinth. 1. 10. Now I beseech you, Brethren, by the Name of our Lord Jesus Christ, that ye all speak the same thing,
APRIL, 5th. 1653. The First SERMON. 1 Corinth. 1. 10. Now I beseech you, Brothers, by the Name of our Lord jesus christ, that you all speak the same thing,
np1, ord. crd dt ord n1. crd np1. crd crd av pns11 vvb pn22, n2, p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 d vvb dt d n1,
Only ye would know somewhat of the State of this Church at the time when this Epistle was written, which will help us not a little to take up the Occasion and Scope of the Words read.
Only you would know somewhat of the State of this Church At the time when this Epistle was written, which will help us not a little to take up the Occasion and Scope of the Words read.
av-j pn22 vmd vvi av pp-f dt n1 pp-f d n1 p-acp dt n1 c-crq d n1 vbds vvn, r-crq vmb vvi pno12 xx dt j pc-acp vvi a-acp dt n1 cc n1 pp-f dt n2 vvb.
as appears from Acts 18. 12. In whose absence, partly through the malice of Satan, partly through the subtilty of false Apostles, the Church was rent in Factions;
as appears from Acts 18. 12. In whose absence, partly through the malice of Satan, partly through the subtlety of false Apostles, the Church was rend in Factions;
Therefore as a skill'd Physician being to administer a bitter Potion, he suggereth the brim of the Cup, by shewing, That whatever was Their respect to him,
Therefore as a skilled physician being to administer a bitter Potion, he suggest the brim of the Cup, by showing, That whatever was Their respect to him,
And this he insisteth on from the beginning to the tenth Verse, wherein he falls upon the Sore he intends to Cure, to wit, Their Factions and Schism's, Obtesting them gravly in the Name of Jesus Christ, That they would set about the Healing of these woeful Rents,
And this he insisteth on from the beginning to the tenth Verse, wherein he falls upon the Soar he intends to Cure, to wit, Their Factions and Schism's, Obtesting them gravly in the Name of jesus christ, That they would Set about the Healing of these woeful Rends,
cc d pns31 vvz a-acp p-acp dt n1 p-acp dt ord n1, c-crq pns31 vvz p-acp dt av-j pns31 vvz pc-acp vvi, pc-acp vvi, po32 n2 cc n2, vvg pno32 av-j p-acp dt n1 pp-f np1 np1, cst pns32 vmd vvi p-acp dt n-vvg pp-f d j n2,
The Duty is last in order of the Words, and propounded in three Sentences: 1. That ye all speak the same thing. 2. That there be no Divisions among you. 3. That ye be perfectly joined together in the same Mind, and in the same Judgement.
The Duty is last in order of the Words, and propounded in three Sentences: 1. That you all speak the same thing. 2. That there be no Divisions among you. 3. That you be perfectly joined together in the same Mind, and in the same Judgement.
dt n1 vbz ord p-acp n1 pp-f dt n2, cc vvn p-acp crd n2: crd cst pn22 d vvb dt d n1. crd cst pc-acp vbi dx n2 p-acp pn22. crd cst pn22 vbb av-j vvn av p-acp dt d n1, cc p-acp dt d n1.
The Evil to be Eschewed is in the second Sentence, to wit, That there be no Divisions or (as it is in the Original) Schism's among you. I shall not enter to speak of the nature of Schism, or how it differeth from Heresy; It is sufficient for the opening up of the Text, to know what Divisions or Schisms the Apostle meaneth by here:
The Evil to be Eschewed is in the second Sentence, to wit, That there be no Divisions or (as it is in the Original) Schism's among you. I shall not enter to speak of the nature of Schism, or how it differeth from Heresy; It is sufficient for the opening up of the Text, to know what Divisions or Schisms the Apostle means by Here:
and debasing Another, with many fruitless Janglings and other bad consequences following thereupon, whereof doubtless this was One, The engaging of the Ministers themselves in Parties for upholding their Dependants,
and debasing another, with many fruitless Janglings and other bad consequences following thereupon, whereof doubtless this was One, The engaging of the Ministers themselves in Parties for upholding their Dependants,
cc vvg j-jn, p-acp d j n2-vvg cc j-jn j n2 vvg av, c-crq av-j d vbds pi, dt vvg pp-f dt n2 px32 p-acp n2 p-acp vvg po32 n2-jn,
when not only their Opinions do differ, but they are so hot upon the Business, that at all occasions they proclaim their Differences ▪ In opposition to this, he exhorts them To speak the same thing, that is, They would beware of Contradictions in a matter of so small importance;
when not only their Opinions do differ, but they Are so hight upon the Business, that At all occasions they proclaim their Differences ▪ In opposition to this, he exhorts them To speak the same thing, that is, They would beware of Contradictions in a matter of so small importance;
q-crq xx av-j po32 n2 vdb vvi, cc-acp pns32 vbr av j p-acp dt n1, cst p-acp d n2 pns32 vvb po32 n2 ▪ p-acp n1 p-acp d, pns31 vvz pno32 pc-acp vvi dt d n1, cst vbz, pns32 vmd vvi pp-f n2 p-acp dt n1 pp-f av j n1;
The second Evil accompanying Schism in a Church, is, Renting of Affections, When the Members of one Body turn cold-rife one towards another and their Affection dyeth:
The second Evil accompanying Schism in a Church, is, Renting of Affections, When the Members of one Body turn cold-rife one towards Another and their Affection Dies:
dt ord j-jn vvg n1 p-acp dt n1, vbz, vvg pp-f n2, c-crq dt n2 pp-f crd n1 vvi j pi p-acp n-jn cc po32 n1 vvz:
We think with some of the best Interpreters, That by the Mind here is meaned the Affections: So the thing he presseth in the second Place, is, That not only they would forbear others in the matter of their Publick Expressions,
We think with Some of the best Interpreters, That by the Mind Here is meaned the Affections: So the thing he Presseth in the second Place, is, That not only they would forbear Others in the matter of their Public Expressions,
pns12 vvb p-acp d pp-f dt js n2, cst p-acp dt n1 av vbz vvd dt n2: av dt n1 pns31 vvz p-acp dt ord n1, vbz, cst xx av-j pns32 vmd vvi n2-jn p-acp dt n1 pp-f po32 j n2,
The meaning is, They would labour to remove the Root of the Difference by coming to One Judgement: Not as if the Apostle had been careless what Judgement they had been of, providing they had been One;
The meaning is, They would labour to remove the Root of the Difference by coming to One Judgement: Not as if the Apostle had been careless what Judgement they had been of, providing they had been One;
As 1. There is the Apostles Insinuation, partly in his Affectionate Exhortation, I beseech you, partly in his lovely Compellation, Brethren. 2. There is his Grave Obtestation — By the Name of our Lord Jesus Christ — That is to say,
As 1. There is the Apostles Insinuation, partly in his Affectionate Exhortation, I beseech you, partly in his lovely Compellation, Brothers. 2. There is his Grave Obtestation — By the Name of our Lord jesus christ — That is to say,
There is a third Argument to enforce this Duty, in the words perfectly joined, whereby the Apostle hints at the great Evil the Church was under by the present Schism, and the great good they should attain to by the removal of it.
There is a third Argument to enforce this Duty, in the words perfectly joined, whereby the Apostle hints At the great Evil the Church was under by the present Schism, and the great good they should attain to by the removal of it.
for doing of any good Office to the Body. 2. It imports, that their following of his Advice for removing of the Schism, would set every Member of the Body in it's own place,
for doing of any good Office to the Body. 2. It imports, that their following of his advice for removing of the Schism, would Set every Member of the Body in it's own place,
In prosecuting this Doctrine I shall first distinguish Vnion, That we may know what Vnion is meaned. 2. I shall confirm the point. 1. By Scripture. 2. By Reason, 3. I shall apply the Doctrine for our Vse.
In prosecuting this Doctrine I shall First distinguish union, That we may know what union is meaned. 2. I shall confirm the point. 1. By Scripture. 2. By Reason, 3. I shall apply the Doctrine for our Use.
without the which tho a Church remain a Church, yet she losseth much of her outward Beauty, her Authority is much weakned, her great work, which is the edification of her self in Love ( Eph. 4. 13.) is much retarded:
without the which though a Church remain a Church, yet she losseth much of her outward Beauty, her authority is much weakened, her great work, which is the edification of her self in Love (Ephesians 4. 13.) is much retarded:
She remains a Church, but not such a Church as is described, Cant. 6. 10. Who is she that looketh forth as the Morning, fair as the Moon, clear as the Sun,
She remains a Church, but not such a Church as is described, Cant 6. 10. Who is she that looks forth as the Morning, fair as the Moon, clear as the Sun,
But for further understanding of the Vnion here pressed, ye would know that this Union which is necessary to the Well-being of a Church is Threefold. 1. There is an Union in Judgement,
But for further understanding of the union Here pressed, you would know that this union which is necessary to the Well-being of a Church is Threefold. 1. There is an union in Judgement,
And for that, the Scripture is clear, especially Philipp. 3. 15, 16 where v. 15 the Apostle supposeth difference of Judgement among the Philippians, as to the point he is there speaking of ▪ and subjoineth for matter of Practice, v. 16. Nevertheless, whereunto we have already attained, let us walk by the same Rule, That is to say,
And for that, the Scripture is clear, especially Philip. 3. 15, 16 where v. 15 the Apostle Supposeth difference of Judgement among the Philippians, as to the point he is there speaking of ▪ and subjoineth for matter of Practice, v. 16. Nevertheless, whereunto we have already attained, let us walk by the same Rule, That is to say,
It is an Union necessary to the Well-being of the Visible Church, particularly, an Union in Judgement, an Union in Affection, an Union in Practice: An Union all these wayes is to be sought for and laboured after,
It is an union necessary to the Well-being of the Visible Church, particularly, an union in Judgement, an union in Affection, an union in Practice: an union all these ways is to be sought for and laboured After,
Especially Ps. 133. 1. Behold how good and how pleasant it is, for Brethren to dwell together in Vnity — and so through the whole. 3. These Scriptures which hold out the Mediator's Prayer to the Father for this Union, Joh. 17. 21. That they all may be one,
Especially Ps. 133. 1. Behold how good and how pleasant it is, for Brothers to dwell together in Unity — and so through the Whole. 3. These Scriptures which hold out the Mediator's Prayer to the Father for this union, John 17. 21. That they all may be one,
av-j np1 crd crd vvb c-crq j cc c-crq j pn31 vbz, c-acp n2 pc-acp vvi av p-acp n1 — cc av p-acp dt j-jn. crd np1 n2 r-crq vvb av dt ng1 n1 p-acp dt n1 p-acp d n1, np1 crd crd cst pns32 d vmb vbi pi,
as Thou Father art in Me, and I in Thee, that they also may be one in Vs — and so v. 23. 4. Those Scriptures where this Union is expresly enjoyned and pressed whereof there are many;
as Thou Father art in Me, and I in Thee, that they also may be one in Us — and so v. 23. 4. Those Scriptures where this union is expressly enjoined and pressed whereof there Are many;
c-acp pns21 n1 n1 p-acp pno11, cc pns11 p-acp pno21, cst pns32 av vmb vbi pi p-acp pno12 — cc av n1 crd crd d n2 c-crq d n1 vbz av-j vvn cc vvn c-crq pc-acp vbr d;
And lastly, these Scriptures where Division contrary to Unity is condemned, as Rom. 16. 17. — I beseech you, Brethren, mark them which cause Divisions and Offences, and avoid them.
And lastly, these Scriptures where Division contrary to Unity is condemned, as Rom. 16. 17. — I beseech you, Brothers, mark them which cause Divisions and Offences, and avoid them.
cc ord, d n2 c-crq n1 j-jn p-acp n1 vbz vvn, c-acp np1 crd crd — pns11 vvb pn22, n2, vvb pno32 r-crq n1 n2 cc n2, cc vvi pno32.
But for further Confirmation of this Truth, we shall in the next place, bring foreward some Reasons, concluding the equity and necessity, of seeking after,
But for further Confirmation of this Truth, we shall in the next place, bring forward Some Reasons, concluding the equity and necessity, of seeking After,
cc-acp p-acp jc n1 pp-f d n1, pns12 vmb p-acp dt ord n1, vvb av-j d n2, vvg dt n1 cc n1, pp-f vvg a-acp,
Paul, tho an Apostle, and a Man for Truth, yet he lost much of the former esteem he had amongst the Corinthians, though once they would have pluck'd out their Eyes for him,
Paul, though an Apostle, and a Man for Truth, yet he lost much of the former esteem he had among the Corinthians, though once they would have plucked out their Eyes for him,
np1, av dt n1, cc dt n1 p-acp n1, av pns31 vvd d pp-f dt j n1 pns31 vhd p-acp dt np1, cs a-acp pns32 vmd vhi vvn av po32 n2 p-acp pno31,
yet through the Division, their Distemper grew to such an hight, that he was look'd on as Contemptible — rude in speech — yea A Fool, and what not? as appears from 2 Cor: 10. 10. Ch. 11. 6, 16. Reas. 3. The Essential Unity of the Church, and the many things wherein a Church agreeth that way, should enforce this Union.
yet through the Division, their Distemper grew to such an hight, that he was looked on as Contemptible — rude in speech — yea A Fool, and what not? as appears from 2 Cor: 10. 10. Christ 11. 6, 16. Reas. 3. The Essential Unity of the Church, and the many things wherein a Church agreeth that Way, should enforce this union.
av p-acp dt n1, po32 n1 vvd p-acp d dt n1, cst pns31 vbds vvn a-acp p-acp j — j p-acp n1 — uh dt n1, cc q-crq xx? c-acp vvz p-acp crd fw-la: crd crd np1 crd crd, crd np1 crd dt j n1 pp-f dt n1, cc dt d n2 c-crq dt n1 vvz d n1, vmd vvi d n1.
It's Satans Policy when he intends to bear down Truth in a Church, to set those who should oppose him most, by the Ears about smaller things, that so he may carry his point with less difficulty;
It's Satan Policy when he intends to bear down Truth in a Church, to Set those who should oppose him most, by the Ears about smaller things, that so he may carry his point with less difficulty;
It's often seen that the nearer those who differ come to one another, they drive on their point against others with the greater Animosity and Eagerness;
It's often seen that the nearer those who differ come to one Another, they drive on their point against Others with the greater Animosity and Eagerness;
pn31|vbz av vvn cst dt av-jc d q-crq vvb vvi p-acp crd j-jn, pns32 vvb p-acp po32 n1 p-acp n2-jn p-acp dt jc n1 cc n1;
The Faction of the Donatists at first made but a Schism separating from the Communion of the Church, upon pretence of some faulty Officers and mixed Communions,
The Faction of the Donatists At First made but a Schism separating from the Communion of the Church, upon pretence of Some faulty Officers and mixed Communions,
dt n1 pp-f dt n2 p-acp ord vvn p-acp dt n1 n-vvg p-acp dt n1 pp-f dt n1, p-acp n1 pp-f d j n2 cc vvn n2,
The First is, That Principle, whereby They maintain the Lawfulness of gathering Churches, out of Churches, acknowledged by themselves to be True Churches.
The First is, That Principle, whereby They maintain the Lawfulness of gathering Churches, out of Churches, acknowledged by themselves to be True Churches.
It is to destroy many Churches for making up of One, as if one going about the Cure of a Natural Body should cut off and take out all the sound Members,
It is to destroy many Churches for making up of One, as if one going about the Cure of a Natural Body should Cut off and take out all the found Members,
pn31 vbz pc-acp vvi d n2 p-acp vvg a-acp pp-f crd, c-acp cs pi vvg p-acp dt vvb pp-f dt j n1 vmd vvi a-acp cc vvi av d dt j n2,
A Second Dividing Principle in that Way, is, The Rule according to which they will have Ecclesiastick Judgement pass'd upon their Church Members, to wit, Conviction of their Inward good Estate, which Rule being variable and uncertain, some will judge one way, some another, according as they are more or less enclined to Charity;
A Second Dividing Principle in that Way, is, The Rule according to which they will have Ecclesiastic Judgement passed upon their Church Members, to wit, Conviction of their Inward good Estate, which Rule being variable and uncertain, Some will judge one Way, Some Another, according as they Are more or less inclined to Charity;
dt ord vvg n1 p-acp d n1, vbz, dt n1 vvg p-acp r-crq pns32 vmb vhi j n1 vvn p-acp po32 n1 n2, pc-acp vvi, n1 pp-f po32 j j n1, r-crq n1 vbg j cc j, d vmb vvi crd n1, d n-jn, vvg c-acp pns32 vbr av-dc cc av-dc vvd p-acp n1;
yea the same Man at several times, will have a various Judgement of the Inward State of another, according as the Presumptions and Probabilities, (by which only he is led to judge of what is within,) are more fully or sparingly represented:
yea the same Man At several times, will have a various Judgement of the Inward State of Another, according as the Presumptions and Probabilities, (by which only he is led to judge of what is within,) Are more Fully or sparingly represented:
Hence if a Particular Congregation go wrong, tho but made up of seven Persons (which is a competent number with them) there is no Authoritative Mean in all the Churches of the World to reclaim them.
Hence if a Particular Congregation go wrong, though but made up of seven Persons (which is a competent number with them) there is no Authoritative Mean in all the Churches of the World to reclaim them.
and another Principle they hold which followeth upon this, to wit, That a Minister can exerce no Acts as a Minister, to any but those of his own Flock.
and Another Principle they hold which follows upon this, to wit, That a Minister can exerce no Acts as a Minister, to any but those of his own Flock.
cc j-jn n1 pns32 vvb r-crq vvz p-acp d, pc-acp vvi, cst dt n1 vmb vvi dx n2 p-acp dt n1, p-acp d p-acp d pp-f po31 d vvb.
The Results and Determinations of the most Famous Synods, made up of never so many Churches, are to be look'd upon but as the Actings of so many private Christians.
The Results and Determinations of the most Famous Synods, made up of never so many Churches, Are to be looked upon but as the Actings of so many private Christians.
dt vvz cc n2 pp-f dt av-ds j n2, vvd a-acp pp-f av av d n2, vbr pc-acp vbi vvn p-acp cc-acp c-acp dt n2 pp-f av d j np1.
Which Consequence is expresly granted by some of the chief of that Perswasion. So it is a Principle which destroyeth all Communion of Churches and Members; and therefore inconsistent with Union.
Which Consequence is expressly granted by Some of the chief of that Persuasion. So it is a Principle which Destroyeth all Communion of Churches and Members; and Therefore inconsistent with union.
r-crq n1 vbz av-j vvn p-acp d pp-f dt n-jn pp-f d n1. av pn31 vbz dt n1 r-crq vvz d n1 pp-f n2 cc n2; cc av j p-acp n1.
Our Heads are divided, our Tongues divided, yea and our Hearts divided, Synods are divided, Presbyteries are divided, Congregations divided: Ministers divided, People divided;
Our Heads Are divided, our Tongues divided, yea and our Hearts divided, Synods Are divided, Presbyteries Are divided, Congregations divided: Ministers divided, People divided;
How much of our precious time is spent in vain jangling, by which our Heart cannot but •e made worse? Many, I fear too too many so taken up with their Heads that they forget their Hearts;
How much of our precious time is spent in vain jangling, by which our Heart cannot but •e made Worse? Many, I Fear too too many so taken up with their Heads that they forget their Hearts;
c-crq d pp-f po12 j n1 vbz vvn p-acp j n-vvg, p-acp r-crq po12 n1 vmbx p-acp vbi vvn jc? av-d, pns11 vvb av av d av vvn a-acp p-acp po32 n2 cst pns32 vvb po32 n2;
A Second Thing that may make Us look on our Present Divisions as our great Weight, is, The name of Praise which this Church hath had for Unity in times by-past amongst the Reformed Churches.
A Second Thing that may make Us look on our Present Divisions as our great Weight, is, The name of Praise which this Church hath had for Unity in times bypast among the Reformed Churches.
In the Harmony of Confessions, the Preface to the Confession of Faith of the Church of Scotland, makes mention of this as a rare Priviledge of This Church beyond many,
In the Harmony of Confessions, the Preface to the Confessi of Faith of the Church of Scotland, makes mention of this as a rare Privilege of This Church beyond many,
and that which makes Her very Name Famous among Churches abroad, That for the space almost of Sixty Years She had keep'd Unity with Purity without either Schism or Heresy.
and that which makes Her very Name Famous among Churches abroad, That for the Molle almost of Sixty years She had keeped Unity with Purity without either Schism or Heresy.
cc cst r-crq vvz po31 j n1 j p-acp n2 av, cst p-acp dt n1 av pp-f crd n2 pns31 vhd vvn n1 p-acp n1 p-acp d n1 cc n1.
A Third Thing to make our present Division weighty is, That it is the greatest Weight which Gods People up and down the Land lyeth under, it's a Weight beyond all other Weights and Sufferings:
A Third Thing to make our present Division weighty is, That it is the greatest Weight which God's People up and down the Land lies under, it's a Weight beyond all other Weights and Sufferings:
dt ord n1 pc-acp vvi po12 j n1 j vbz, cst pn31 vbz dt js n1 r-crq ng1 n1 a-acp cc a-acp dt n1 vvz p-acp, pn31|vbz dt n1 p-acp d j-jn n2 cc n2:
Fourthly, Our Divisions, and Courses taken for carrying them on, hath given a deeper Inward Wound, to the Government of Christ's House than all the Outward Power of the World could have done The leading of us by pairs to a Stake for our adhering to the Government and Constitution of our Mother Church, our Imprisonment, Banishment, the laying of Congregations desolate for that Cause, could not have shaken the minds of many, in relation to these Truths,
Fourthly, Our Divisions, and Courses taken for carrying them on, hath given a Deeper Inward Wound, to the Government of Christ's House than all the Outward Power of the World could have done The leading of us by pairs to a Stake for our adhering to the Government and Constitution of our Mother Church, our Imprisonment, Banishment, the laying of Congregations desolate for that Cause, could not have shaken the minds of many, in Relation to these Truths,
Then we ought to have some thoughts towards the making up of our breach ▪ there ought to be some guardings against these evils which may follow upon it, until it be made up.
Then we ought to have Some thoughts towards the making up of our breach ▪ there ought to be Some guardings against these evils which may follow upon it, until it be made up.
av pns12 vmd pc-acp vhi d n2 p-acp dt vvg a-acp pp-f po12 n1 ▪ pn31|vbz pi pc-acp vbi d n2 p-acp d n2-jn r-crq vmb vvi p-acp pn31, c-acp pn31 vbb vvn a-acp.
and I fear also, considering our present Distempers, and deep Engagements lying on every one almost to his Own Way, that for the time it shall be but Fruitless:
and I Fear also, considering our present Distempers, and deep Engagements lying on every one almost to his Own Way, that for the time it shall be but Fruitless:
cc pns11 vvb av, vvg po12 j n2, cc j-jn n2 vvg p-acp d crd av p-acp po31 d n1, cst p-acp dt n1 pn31 vmb vbi p-acp j:
And therefore in pressing this Use, I shall speak to three things. 1. I shall show what things I conceive as necessary to be eyed by us while we aim at Union, if so we would have Our aim's effectual. 2. Because a Compleat Union is not soon to be expected, I shall give some Directions for the Management of Our Differences,
And Therefore in pressing this Use, I shall speak to three things. 1. I shall show what things I conceive as necessary to be eyed by us while we aim At union, if so we would have Our aim's effectual. 2. Because a Complete union is not soon to be expected, I shall give Some Directions for the Management of Our Differences,
cc av p-acp vvg d vvi, pns11 vmb vvi p-acp crd n2. crd pns11 vmb vvi r-crq n2 pns11 vvb p-acp j pc-acp vbi vvn p-acp pno12 cs pns12 vvb p-acp n1, cs av pns12 vmd vhi po12 ng1 j. crd p-acp dt j n1 vbz xx av pc-acp vbi vvn, pns11 vmb vvi d n2 p-acp dt n1 pp-f po12 n2,
Hence publick Debatings before the People, and such as tend to make others odious who are not of our Way, is not the way for Union. Such work irritateth, but convinceth not.
Hence public Debatings before the People, and such as tend to make Others odious who Are not of our Way, is not the Way for union. Such work irritateth, but Convinces not.
av j n2-vvg p-acp dt n1, cc d c-acp vvb pc-acp vvi n2-jn j r-crq vbr xx pp-f po12 n1, vbz xx dt n1 p-acp n1. d n1 vvz, cc-acp vvz xx.
Only there is one exception here necessary, to wit, when Truth is impugned, then there is a necessity to speak for it, at least till there be such a Testimony given to that Opposed Truth, as may •e rested upon.
Only there is one exception Here necessary, to wit, when Truth is impugned, then there is a necessity to speak for it, At least till there be such a Testimony given to that Opposed Truth, as may •e rested upon.
av-j a-acp vbz crd n1 av j, p-acp n1, c-crq n1 vbz vvd, av pc-acp vbz dt n1 pc-acp vvi p-acp pn31, p-acp ds c-acp pc-acp vbi d dt n1 vvn p-acp d vvn n1, c-acp vmb vbi vvn p-acp.
And in this Case some may be made unwillingly to speak, as the Apostle Paul was once in defence of his own Estimation, 2 Cor. 12. 11. I am become a fool in glorying, ye have compelled me:
And in this Case Some may be made unwillingly to speak, as the Apostle Paul was once in defence of his own Estimation, 2 Cor. 12. 11. I am become a fool in glorying, you have compelled me:
cc p-acp d n1 d vmb vbi vvn av-j pc-acp vvi, c-acp dt n1 np1 vbds a-acp p-acp n1 pp-f po31 d n1, crd np1 crd crd pns11 vbm vvn dt n1 p-acp vvg, pn22 vhb vvn pno11:
A Second thing to be carried along with us, while we aim at Union, is, no union of this kind of which the Doctrine speaks, can be expected in the Church,
A Second thing to be carried along with us, while we aim At union, is, no Union of this kind of which the Doctrine speaks, can be expected in the Church,
So is it in the Church, So long as there is no agreement about One and the same Supreme Representative, under whose Authority we may stand for the present,
So is it in the Church, So long as there is no agreement about One and the same Supreme Representative, under whose authority we may stand for the present,
av vbz pn31 p-acp dt n1, av av-j c-acp pc-acp vbz dx n1 p-acp crd cc dt d j n1, p-acp rg-crq n1 pns12 vmb vvi p-acp dt j,
But one part standeth for it's Authority, another is contrary unto it, or setting up another against it, In this case the matter is clear, there is no compleat Union but a fixed Schism, or at the best a strong tendency unto it.
But one part Stands for it's authority, Another is contrary unto it, or setting up Another against it, In this case the matter is clear, there is no complete union but a fixed Schism, or At the best a strong tendency unto it.
Only a Caveat must be here, They are so to deal with the Body to condescend for Vnion, as to beware of making a new Rupture in the Body upon their not granting:
Only a Caveat must be Here, They Are so to deal with the Body to condescend for union, as to beware of making a new Rupture in the Body upon their not granting:
Fifthly, If we desire an hearty cordial Vnion, it would be endeavoured without rubbing upon the Credit. 1. Of Persons. 2. Of Parties. 3. Of Ordinances.
Fifthly, If we desire an hearty cordial union, it would be endeavoured without rubbing upon the Credit. 1. Of Persons. 2. Of Parties. 3. Of Ordinances.
and the Credit both of Persons and Parties, yea, and of both Parties themselves, if need be, are to stoop for upholding the Authority of Divine Ordinances.
and the Credit both of Persons and Parties, yea, and of both Parties themselves, if need be, Are to stoop for upholding the authority of Divine Ordinances.
cc dt n1 av-d pp-f n2 cc n2, uh, cc pp-f d n2 px32, cs n1 vbi, vbr pc-acp vvi p-acp vvg dt n1 pp-f j-jn n2.
There is One Principle often spoken of by some, and now made more publick, which if maintained, in Our judgment will close the door upon Union in hast, to wit, That it is unlawful to sit in an Assembly with those, who have enacted persecution against the Godly.
There is One Principle often spoken of by Some, and now made more public, which if maintained, in Our judgement will close the door upon union in haste, to wit, That it is unlawful to fit in an Assembly with those, who have enacted persecution against the Godly.
And this in the sence of the Propounders, & as it is expresly, tho injuriously, applyed by them, is as much as to say, It is unlawful to joyn in any Assembly made up for the most part of those who acted in and approved of Our late Controverted Assemblies:
And this in the sense of the Propounders, & as it is expressly, though injuriously, applied by them, is as much as to say, It is unlawful to join in any Assembly made up for the most part of those who acted in and approved of Our late Controverted Assemblies:
cc d p-acp dt n1 pp-f dt n2, cc c-acp pn31 vbz av-j, cs av-j, vvd p-acp pno32, vbz p-acp d c-acp pc-acp vvi, pn31 vbz j pc-acp vvi p-acp d n1 vvd a-acp p-acp dt av-ds n1 pp-f d r-crq vvd p-acp cc j-vvn pp-f po12 j vvn n2:
But because a Compleat Union in an ordinary way is not to be so soon expected, I shall in the next place give Two Directions for managing our Differences;
But Because a Complete union in an ordinary Way is not to be so soon expected, I shall in the next place give Two Directions for managing our Differences;
cc-acp c-acp dt j n1 p-acp dt j n1 vbz xx pc-acp vbi av av vvn, pns11 vmb p-acp dt ord n1 vvi crd n2 p-acp vvg po12 n2;
The first Direction is, That we ought to guard against these Tentations, which Our Standing Division may readily make way for, Whereof I shall mention Three.
The First Direction is, That we ought to guard against these Tentations, which Our Standing Division may readily make Way for, Whereof I shall mention Three.
An Evil so woeful that David complains to God of it even in his avowed Enemies, Ps. 38. 16. — When my Foot slippeth, they magnify themselves against me.
an Evil so woeful that David complains to God of it even in his avowed Enemies, Ps. 38. 16. — When my Foot slippeth, they magnify themselves against me.
and possibly beyond it, for strengthning of our selves, to the doing of these things, in relation to these who now Rule, which not long since we would have abhorred both in our selves and others.
and possibly beyond it, for strengthening of our selves, to the doing of these things, in Relation to these who now Rule, which not long since we would have abhorred both in our selves and Others.
cc av-j p-acp pn31, p-acp vvg pp-f po12 n2, p-acp dt vdg pp-f d n2, p-acp n1 p-acp d r-crq av n1, r-crq xx av-j c-acp pns12 vmd vhi vvn av-d p-acp po12 n2 cc n2-jn.
It is very possible that as Gifts blind the Eyes of the Wise, Exod. 23. So the seeming advantage unto that which we conceive Truth, may draw out somewhat like an Approbation to such like Work, from those of our own Judgement,
It is very possible that as Gifts blind the Eyes of the Wise, Exod 23. So the seeming advantage unto that which we conceive Truth, may draw out somewhat like an Approbation to such like Work, from those of our own Judgement,
pn31 vbz av j cst c-acp n2 j dt n2 pp-f dt j, np1 crd np1 dt j-vvg n1 p-acp d r-crq pns12 vvb n1, vmb vvi av av av-j dt n1 p-acp d j n1, p-acp d pp-f po12 d n1,
A Second Direction for managing our Differences, is, That we ought not to be so taken up with others as to take our Eye off from guarding against that which is Satan's main design against the Church of Christ at this time.
A Second Direction for managing our Differences, is, That we ought not to be so taken up with Others as to take our Eye off from guarding against that which is Satan's main Design against the Church of christ At this time.
dt ord n1 p-acp vvg po12 n2, vbz, cst pns12 vmd xx pc-acp vbi av vvn a-acp p-acp n2-jn c-acp p-acp vvi po12 n1 a-acp p-acp vvg p-acp d r-crq vbz npg1 j n1 p-acp dt n1 pp-f np1 p-acp d n1.
Satan does as a subtile Warriour labour to raise a Mutiny among the Forces which should oppose him, that while they are wrangling one with another, he may carry his Point, without stroke of Sword.
Satan does as a subtle Warrior labour to raise a Mutiny among the Forces which should oppose him, that while they Are wrangling one with Another, he may carry his Point, without stroke of Sword.
Being to insist a little on this Direction, I shall first speak to what I conceive to be Satan's main design against the Church at this time. 2, I shall give some Directions to manage our Differences,
Being to insist a little on this Direction, I shall First speak to what I conceive to be Satan's main Design against the Church At this time. 2, I shall give Some Directions to manage our Differences,
vbg pc-acp vvi dt j p-acp d n1, pns11 vmb ord vvi p-acp r-crq pns11 vvb pc-acp vbi npg1 j n1 p-acp dt n1 p-acp d n1. crd, pns11 vmb vvi d n2 pc-acp vvi po12 n2,
And God's Wisdom hath still overshot Satan, making use of his Malice in opposing Truth, for the further clearing of that Truth, which he intendeth most to obscure and darken.
And God's Wisdom hath still overshot Satan, making use of his Malice in opposing Truth, for the further clearing of that Truth, which he intends most to Obscure and darken.
cc npg1 n1 vhz av vvn np1, vvg n1 pp-f po31 n1 p-acp j-vvg n1, p-acp dt jc n-vvg pp-f d n1, r-crq pns31 vvz ds pc-acp vvi cc vvi.
Satan's first design in the first Ages of the Christian Church was to beat down that great Fundamental Truth of Christs Divinity: But after long debate this Truth was fully cleared by the means of several Worthies, whose Spirits the Lord stirred up in these Ages to mantain That so much opposed Truth:
Satan's First Design in the First Ages of the Christian Church was to beatrice down that great Fundamental Truth of Christ Divinity: But After long debate this Truth was Fully cleared by the means of several Worthies, whose Spirits the Lord stirred up in these Ages to maintain That so much opposed Truth:
npg1 ord n1 p-acp dt ord n2 pp-f dt njp n1 vbds pc-acp vvi a-acp d j j n1 pp-f npg1 n1: cc-acp p-acp j n1 d n1 vbds av-j vvn p-acp dt n2 pp-f j n2-j, rg-crq n2 dt n1 vvd a-acp p-acp d n2 pc-acp vvi cst av av-d vvn n1:
Satan therefore being beat off this strong Fort of Christianity retired a little, and laboured next to bear down the Truth of Christs Humanity: But the Tru•h hereof, the more it was opposed, growing the brighter, The Lord making Light break up convincingly in the midst of Hot Debates;
Satan Therefore being beatrice off this strong Fort of Christianity retired a little, and laboured next to bear down the Truth of Christ Humanity: But the Tru•h hereof, the more it was opposed, growing the Brighter, The Lord making Light break up convincingly in the midst of Hight Debates;
Satan retired a little further yet, and bent his whole force in the following Ages against the Vnity of Christs Person: And next against the Distinction of his Natures.
Satan retired a little further yet, and bent his Whole force in the following Ages against the Unity of Christ Person: And next against the Distinction of his Nature's.
np1 vvd dt j av-jc av, cc vvd po31 j-jn n1 p-acp dt vvg n2 p-acp dt n1 pp-f npg1 n1: cc ord p-acp dt n1 pp-f po31 n2.
1. By setting up the Infallibility of Popes and Councils against His Prophetical Office. 2. The Doctrine of Merit in the matter of Justification against His Priestly Office. 3. The Doctrine of Free-will and power of it in Man's Conversion to God, against the Inward part of His Kingly Office.
1. By setting up the Infallibility of Popes and Councils against His Prophetical Office. 2. The Doctrine of Merit in the matter of Justification against His Priestly Office. 3. The Doctrine of Freewill and power of it in Man's Conversion to God, against the Inward part of His Kingly Office.
and put it in the Hands of Popes, Cardinals, Arch-bishops and Bishops. But after long Contest, Truth is now aboundantly cleared and confirmed in all these.
and put it in the Hands of Popes, Cardinals, Archbishop's and Bishops. But After long Contest, Truth is now abundantly cleared and confirmed in all these.
cc vvd pn31 p-acp dt n2 pp-f n2, n2, n2 cc n2. p-acp a-acp av-j vvi, n1 vbz av av-j vvn cc vvn p-acp d d.
First, By trampling under foot the Outward Court of God's House, I mean the Constitution of His Church Visible, by the Doctrine of Renting and Separation; And next to deprive the Catholick Church Visible,
First, By trampling under foot the Outward Court of God's House, I mean the Constitution of His Church Visible, by the Doctrine of Renting and Separation; And next to deprive the Catholic Church Visible,
and all Her considerable Members, of all Government, by the Doctrine of Independancy, which confineth the whole Power of the Keys within the narrow circuit of a Particular Congregation;
and all Her considerable Members, of all Government, by the Doctrine of Independency, which confineth the Whole Power of the Keys within the narrow circuit of a Particular Congregation;
cc d po31 j n2, pp-f d n1, p-acp dt n1 pp-f n1, r-crq vvz dt j-jn n1 pp-f dt n2 p-acp dt j n1 pp-f dt j-jn n1;
whereby all the Particular Churches are left as so many small Boats in a storm, to dash one against another, having no Intrinsical authoritative Mean to make them steer an even Course without rushing one upon another.
whereby all the Particular Churches Are left as so many small Boats in a storm, to dash one against Another, having no Intrinsical authoritative Mean to make them steer an even Course without rushing one upon Another.
c-crq d dt j-jn n2 vbr vvn a-acp av d j n2 p-acp dt n1, pc-acp vvi pi p-acp n-jn, vhg dx j n1 j pc-acp vvi pno32 vvi dt j n1 p-acp vvg pi p-acp n-jn.
Now that Satan's main design is to deface these Truths which are about the Constitution and Government of the Visible Church, that thereby all may be covered with Confusion, appeareth, In that not only the method God hath hitherto keeped, doth point at it;
Now that Satan's main Design is to deface these Truths which Are about the Constitution and Government of the Visible Church, that thereby all may be covered with Confusion, appears, In that not only the method God hath hitherto keeped, does point At it;
av cst npg1 j n1 vbz pc-acp vvi d n2 r-crq vbr p-acp dt n1 cc n1 pp-f dt j n1, cst av d vmb vbi vvn p-acp n1, vvz, p-acp cst xx av-j dt n1 np1 vhz av vvn, vdz vvi p-acp pn31;
There being few other Points of Truth to clear, but also the thing speaketh for it self, the main speat of the Errors of the time running directly contrary to these;
There being few other Points of Truth to clear, but also the thing speaks for it self, the main speat of the Errors of the time running directly contrary to these;
So that certainly, as God intends to clear Truth in these, so it's not the least part of Satan's main design against the Church of Christ at this time to obscure Truth in these.
So that Certainly, as God intends to clear Truth in these, so it's not the least part of Satan's main Design against the Church of christ At this time to Obscure Truth in these.
av cst av-j, c-acp np1 vvz p-acp j n1 p-acp d, av pn31|vbz xx dt ds n1 pp-f npg1 j n1 p-acp dt n1 pp-f np1 p-acp d n1 pc-acp vvi n1 p-acp d.
who would have taken advantage of That his Practice, to confirm themselves in their opposition to that Truth, which Satan intended most to bear down at that time;
who would have taken advantage of That his Practice, to confirm themselves in their opposition to that Truth, which Satan intended most to bear down At that time;
to wit, The freedom of the Christian Church from the yoke of Mosaical Ceremonies: therefore he thinks himself bound to abstain from that practice, tho in it self Lawful,
to wit, The freedom of the Christian Church from the yoke of Mosaical Ceremonies: Therefore he thinks himself bound to abstain from that practice, though in it self Lawful,
Only I shall propose it to your serious thoughts, Whether or not the late Proceedings in opposition to the Supreme Judicatories of the Church, together with the Tenets whereupon they are grounded (which for Peace's cause,
Only I shall propose it to your serious thoughts, Whither or not the late Proceedings in opposition to the Supreme Judges of the Church, together with the Tenets whereupon they Are grounded (which for Peace's cause,
and from unwillingness to give the least occasion of Irritation, I forbear to name) whether or not, I say, These (even supposing the Lawfulness of the Practices,
and from unwillingness to give the least occasion of Irritation, I forbear to name) whither or not, I say, These (even supposing the Lawfulness of the Practices,
cc p-acp n1 pc-acp vvi dt ds n1 pp-f n1, pns11 vvb pc-acp vvi) cs cc xx, pns11 vvb, d (av vvg dt n1 pp-f dt n2,
I fear much it will be hard for People (not acquainted with subtile Distinctions) to conceive, that any Corruption amongst those with whom we converse, can make Civil Fellowship with them Unlawful,
I Fear much it will be hard for People (not acquainted with subtle Distinctions) to conceive, that any Corruption among those with whom we converse, can make Civil Fellowship with them Unlawful,
and it is this, Such Practices ought to be eschewed, as may prove unjust, and unnecessary Irritations unto People, to cast themselves head-long upon the Errors of the time.
and it is this, Such Practices ought to be Eschewed, as may prove unjust, and unnecessary Irritations unto People, to cast themselves headlong upon the Errors of the time.
cc pn31 vbz d, d n2 vmd pc-acp vbi vvn, c-acp vmb vvi j, cc j n2 p-acp n1, pc-acp vvi px32 j p-acp dt n2 pp-f dt n1.
I do not love that any thing should be done of purpose, to make People (as we say) kyth or appear in their colours, I mean, to bring out these Practices, the Seed whereof thou conceives to be already within;
I do not love that any thing should be done of purpose, to make People (as we say) kith or appear in their colours, I mean, to bring out these Practices, the Seed whereof thou conceives to be already within;
pns11 vdb xx vvi cst d n1 vmd vbi vdn pp-f n1, pc-acp vvi n1 (c-acp pns12 vvb) n1 cc vvi p-acp po32 n2, pns11 vvb, pc-acp vvi av d n2, dt n1 c-crq pns21 vvz pc-acp vbi av a-acp;
which at the best is to cast a stumbling Block before the Blind. I might reckon several Practices which are not only Irritating, but also in themselves Sinful;
which At the best is to cast a stumbling Block before the Blind. I might reckon several Practices which Are not only Irritating, but also in themselves Sinful;
r-crq p-acp dt js vbz pc-acp vvi dt j-vvg n1 p-acp dt j. pns11 vmd vvi j n2 r-crq vbr xx av-j vvg, cc-acp av p-acp px32 j;
Our Second Direction how to manage our Differences so as not to further Satan's main design, is, That all, especially Ministers, would beware of such things as of their own Nature do prove,
Our Second Direction how to manage our Differences so as not to further Satan's main Design, is, That all, especially Ministers, would beware of such things as of their own Nature do prove,
po12 ord n1 c-crq pc-acp vvi po12 n2 av c-acp xx p-acp jc npg1 j n1, vbz, cst d, av-j n2, vmd vvi pp-f d n2 c-acp pp-f po32 d n1 vdb vvi,
The First thing to be eschewed, is, Unscriptural Expressions while speaking of things Religious, as, Cases of Conscience, Exercises of Mind, and Scripture Truths:
The First thing to be Eschewed, is, Unscriptural Expressions while speaking of things Religious, as, Cases of Conscience, Exercises of Mind, and Scripture Truths:
An affected way of bringing forth old Truths in new and uncouth Phrases, high soaring Notions, serving more to astonish than inform the Hearers, Paul 2 Tim. 1. 13. bids, Hold fast the form of sound words, and not only of sound Doctrine:
an affected Way of bringing forth old Truths in new and uncouth Phrases, high soaring Notions, serving more to astonish than inform the Hearers, Paul 2 Tim. 1. 13. bids, Hold fast the from of found words, and not only of found Doctrine:
It was Calvin 's Observation in his time, and severalls since, that those who coin new Words and strange Expressions, tending only to amuse the Hearers, are in hazard to be carried away themselves,
It was calvin is Observation in his time, and severals since, that those who coin new Words and strange Expressions, tending only to amuse the Hearers, Are in hazard to be carried away themselves,
pn31 vbds np1 vbz n1 p-acp po31 n1, cc n2-j p-acp, cst d r-crq vvb j n2 cc j n2, vvg av-j pc-acp vvi dt n2, vbr p-acp n1 pc-acp vbi vvn av px32,
2. Ye must beware lest a disgust of old Truths spread amongst the People, together with an itching after new Things, new Opinions, new Cases, new Fellowships, new Teachers.
2. You must beware lest a disgust of old Truths spread among the People, together with an itching After new Things, new Opinions, new Cases, new Fellowships, new Teachers.
that once getting the Ear stopped by prejudice against thes• he might get the more ready access for his Emissaries to infect them with Damnable Errors.
that once getting the Ear stopped by prejudice against thes• he might get the more ready access for his Emissaries to infect them with Damnable Errors.
This much for the Second Direction for managing of our Differences so, as not to come short in defence of these Truths, which Satan is labouring most to deface.
This much for the Second Direction for managing of our Differences so, as not to come short in defence of these Truths, which Satan is labouring most to deface.
d d p-acp dt ord n1 p-acp vvg pp-f po12 n2 av, c-acp xx pc-acp vvi j p-acp n1 pp-f d n2, r-crq np1 vbz vvg ds pc-acp vvi.
yet I shall rather choise to speak of them in the abstract, as such, That if People should be taken with them, will make way for that Confusion which Satan mainly aimeth at.
yet I shall rather choice to speak of them in the abstract, as such, That if People should be taken with them, will make Way for that Confusion which Satan mainly aimeth At.
Error 1. The first whereof is, That no Man truly Godly, ought to be Censured for Opinion or Practice, which we conceive he owneth or practiseth from grounds of Conscience,
Error 1. The First whereof is, That no Man truly Godly, ought to be Censured for Opinion or Practice, which we conceive he owneth or Practiseth from grounds of Conscience,
n1 crd dt ord c-crq vbz, cst dx n1 av-j j, pi pc-acp vbi vvn p-acp n1 cc n1, r-crq pns12 vvb pns31 vvz cc vvz p-acp n2 pp-f n1,
Error 2. Secondly, That the presence of Scandalous Persons at the Lords Table, defileth the Ordinance unto all who Communicate, knowing such to be there.
Error 2. Secondly, That the presence of Scandalous Persons At the lords Table, Defileth the Ordinance unto all who Communicate, knowing such to be there.
and that Because, 1. They do evidently make way for Satans great design in these times, which is to cover the Church of Christ with Confusion. 2. Because that however possibly such do not reflect so much upon our own Ministry as upon others, who we may conceive have justly procured their own grief,
and that Because, 1. They do evidently make Way for Satan great Design in these times, which is to cover the Church of christ with Confusion. 2. Because that however possibly such do not reflect so much upon our own Ministry as upon Others, who we may conceive have justly procured their own grief,
cc d c-acp, crd pns32 vdb av-j vvi n1 p-acp npg1 j n1 p-acp d n2, r-crq vbz pc-acp vvi dt n1 pp-f np1 p-acp n1. crd p-acp d c-acp av-j d vdb xx vvi av av-d p-acp po12 d n1 c-acp p-acp n2-jn, r-crq pns12 vmb vvi vhb av-j vvn po32 d n1,
And therefore the Third thing that Ministers should make Conscience of in relation to such, is, To set about the Curing of them, wherein ye are to eye two Caveats. 1. As ye would thrive so set about the Cure of One evil as not to neglect Another;
And Therefore the Third thing that Ministers should make Conscience of in Relation to such, is, To Set about the Curing of them, wherein you Are to eye two Caveats. 1. As you would thrive so Set about the Cure of One evil as not to neglect another;
cc av dt ord n1 cst n2 vmd vvi n1 pp-f p-acp n1 p-acp d, vbz, pc-acp vvi p-acp dt vvg pp-f pno32, c-crq pn22 vbr p-acp n1 crd n2. crd p-acp pn22 vmd vvi av vvn p-acp dt vvb pp-f pi j-jn c-acp xx pc-acp vvi j-jn;
The Third shall be some Considerations to the People, especially, for preventing their stumbling and making Shipwrack upon the present Divisions. The First Consideration is this:
The Third shall be Some Considerations to the People, especially, for preventing their stumbling and making Shipwreck upon the present Divisions. The First Consideration is this:
dt ord vmb vbi d n2 p-acp dt n1, av-j, p-acp vvg po32 j-vvg cc vvg n1 p-acp dt j n2. dt ord n1 vbz d:
yea, in the very time when the Apostles were alive themselves, We read Act. 15. 39. That two great Apostles Paul and Barnabas were so divided, that they parted one from another:
yea, in the very time when the Apostles were alive themselves, We read Act. 15. 39. That two great Apostles Paul and Barnabas were so divided, that they parted one from Another:
uh, p-acp dt j n1 c-crq dt n2 vbdr j px32, pns12 vvb n1 crd crd d crd j n2 np1 cc np1 vbdr av vvn, cst pns32 vvd pi p-acp n-jn:
Much like That, which was the Fountain of our woful Rent, to wit, whether Mark who had before deserted the Work, should be again employed in it, The one would have him, the other would not; hence they part Company.
Much like That, which was the Fountain of our woeful Rend, to wit, whither Mark who had before deserted the Work, should be again employed in it, The one would have him, the other would not; hence they part Company.
And what Divisions fell out amongst the primitive Churches almost presently after they were planted by the Apostles, The Epistles of Paul to the Romans, Corinthians, Galatians, &c. make it very clear.
And what Divisions fell out among the primitive Churches almost presently After they were planted by the Apostles, The Epistles of Paul to the Roman, Corinthians, Galatians, etc. make it very clear.
cc q-crq n2 vvd av p-acp dt j n2 av av-j c-acp pns32 vbdr vvn p-acp dt n2, dt n2 pp-f np1 p-acp dt njp2, njp2, njp2, av vvi pn31 av j.
And for the times following the History of the Church doth abundantly testify, That from the Apostles Death to this very Age, the Church hath still been shaken with Rents and Schisms, in some one place or other;
And for the times following the History of the Church does abundantly testify, That from the Apostles Death to this very Age, the Church hath still been shaken with Rends and Schisms, in Some one place or other;
cc p-acp dt n2 vvg dt n1 pp-f dt n1 vdz av-j vvi, cst p-acp dt n2 n1 p-acp d j n1, dt n1 vhz av vbn vvn p-acp n2 cc n2, p-acp d crd n1 cc n-jn;
and these sometimes even amongst the most Gracious Men of those times, as Augustine, Hierom, Zuinglius, Luther, and Calvin, Together with several others, whose Names,
and these sometime even among the most Gracious Men of those times, as Augustine, Hieronymus, Zwingli, Luther, and calvin, Together with several Others, whose Names,
cc d av av p-acp dt av-ds j n2 pp-f d n2, c-acp np1, np1, np1, np1, cc np1, av p-acp j n2-jn, rg-crq n2,
A Second Consideration to prevent stumbling at our present Divisions is, That God hath foretold Church Divisions should be, 1 Cor. 11. 19. There must be also Heresies among you — And he hath not only foretold that simply they must be,
A Second Consideration to prevent stumbling At our present Divisions is, That God hath foretold Church Divisions should be, 1 Cor. 11. 19. There must be also Heresies among you — And he hath not only foretold that simply they must be,
and the more it hath been contradicted, it hath still grown the brighter. 3. He permits Divisions to be, that in his Holy Justice they may be a stumbling block to the wicked;
and the more it hath been contradicted, it hath still grown the Brighter. 3. He permits Divisions to be, that in his Holy justice they may be a stumbling block to the wicked;
Thou rejoycest in that which is the Gospels shame, the Godly's weight, and God's dishonour; and God shall rejoyce in thy shame and ruin another day for it.
Thou Rejoicest in that which is the Gospels shame, the Godly's weight, and God's dishonour; and God shall rejoice in thy shame and ruin Another day for it.
pns21 vv2 p-acp d r-crq vbz dt ng1 n1, dt npg1 n1, cc npg1 n1; cc np1 vmb vvi p-acp po21 n1 cc vvi j-jn n1 p-acp pn31.
4. It is a bad Use of them, to observe only which of the wayes do afford most advantage, where the Sun of Prosperity is most like to shine, that ye may strike in there,
4. It is a bad Use of them, to observe only which of the ways do afford most advantage, where the Sun of Prosperity is most like to shine, that you may strike in there,
They gather themselves together, they hide themselves, they mark my steps when they wait for my Soul. This is a thing I may say, which hath had it's own hand in the hightning and continuance of our Differences,
They gather themselves together, they hide themselves, they mark my steps when they wait for my Soul. This is a thing I may say, which hath had it's own hand in the hightning and Continuance of our Differences,
The first good Use is, That from these separating stirs ye would labour to be convinced of abused Vnion. Our Division speaketh that Union hath not been improven aright,
The First good Use is, That from these separating stirs you would labour to be convinced of abused union. Our Division speaks that union hath not been improven aright,
dt ord j n1 vbz, cst p-acp d n-vvg vvz pn22 vmd vvi pc-acp vbi vvn pp-f j-vvn n1. po12 n1 vvz d n1 vhz xx vbn vvn av,
And therefore in His just Judgement He hath given us some other thing to set our Teeth on edge with, ye should be convinced of this, and be humbled for it.
And Therefore in His just Judgement He hath given us Some other thing to Set our Teeth on edge with, you should be convinced of this, and be humbled for it.
cc av p-acp po31 j n1 pns31 vhz vvn pno12 d j-jn n1 pc-acp vvi po12 n2 p-acp n1 p-acp, pn22 vmd vbi vvn pp-f d, cc vbi vvn p-acp pn31.
Seek the more of his smileings, the more thou meets with of men's frownings: seek the more warmness in him, the more of Coldness thou meets with from men;
Seek the more of his smilings, the more thou meets with of men's frownings: seek the more warmness in him, the more of Coldness thou meets with from men;
Thirdly, By these Divisions ye may discover much evil in your spirit that was before undiscovered, what a deal of Pride, not enduring to be opposed? What Carnal Emulation at the good of others? What rejoying at their slips? What eagerness of spirit in the pursuit of things of little worth,
Thirdly, By these Divisions you may discover much evil in your Spirit that was before undiscovered, what a deal of Pride, not enduring to be opposed? What Carnal Emulation At the good of Others? What rejoying At their slips? What eagerness of Spirit in the pursuit of things of little worth,
Fourthly, Our present Divisions may confirm us in the Main, and settle us more than ever in the belief of those so much opposed Truths concerning the Government of Christ's House, and Constitution of Visible Churches:
Fourthly, Our present Divisions may confirm us in the Main, and settle us more than ever in the belief of those so much opposed Truths Concerning the Government of Christ's House, and Constitution of Visible Churches:
ord, po12 j n2 vmb vvi pno12 p-acp dt j, cc vvb pno12 dc cs av p-acp dt n1 pp-f d av av-d vvn n2 vvg dt n1 pp-f npg1 n1, cc n1 pp-f j n2:
If a mans house stand after the shaking of many strong winds, he concluds the foundation is good, This is a strong Argument for Truth, that our Divisions Factions and oppositions, one against another, do not shake our minds in relation to it.
If a men house stand After the shaking of many strong winds, he concludes the Foundation is good, This is a strong Argument for Truth, that our Divisions Factions and oppositions, one against Another, do not shake our minds in Relation to it.
cs dt ng1 n1 vvb p-acp dt n-vvg pp-f d j n2, pns31 vvz dt n1 vbz j, d vbz dt j n1 p-acp n1, cst po12 n2 n2 cc n2, pi p-acp n-jn, vdb xx vvi po12 n2 p-acp n1 p-acp pn31.
I shall now shut up all with the words of my Text, Now I beseech you, brethren, by the name of Our Lord Iesus Christ, that ye all speak the same thing,
I shall now shut up all with the words of my Text, Now I beseech you, brothers, by the name of Our Lord Iesus christ, that you all speak the same thing,
pns11 vmb av vvi a-acp d p-acp dt n2 pp-f po11 n1, av pns11 vvb pn22, n2, p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 d vvb dt d n1,
For our adhering to the Cause of God, Covenant and precious Liberties of the Kingdom of our Lord Jesus Christ, That precious Trust committed unto us by him,
For our adhering to the Cause of God, Covenant and precious Liberties of the Kingdom of our Lord jesus christ, That precious Trust committed unto us by him,
For shall we look on our mother Church oppressed and bereaved of these Priviledges which are left unto her by her Lord and husband, in his Latter Will and Testament,
For shall we look on our mother Church oppressed and bereft of these Privileges which Are left unto her by her Lord and husband, in his Latter Will and Testament,
c-acp vmb pns12 vvi p-acp po12 n1 n1 vvn cc vvn pp-f d n2 r-crq vbr vvn p-acp pno31 p-acp po31 n1 cc n1, p-acp po31 d n1 cc n1,
and shall we not so much as in ways competent for us, upon all hazards resent it? Shall stronger Powers usurp upon the Church's Right and in the mean time, shall we by our mutual janglings, encourage them to go on in this woful Work? Or shall we resent these wrongs the less,
and shall we not so much as in ways competent for us, upon all hazards resent it? Shall Stronger Powers usurp upon the Church's Right and in the mean time, shall we by our mutual janglings, encourage them to go on in this woeful Work? Or shall we resent these wrongs the less,
cc vmb pns12 xx av av-d c-acp p-acp n2 j p-acp pno12, p-acp d n2 vvi pn31? vmb jc n2 vvi p-acp dt ng1 n-jn cc p-acp dt j n1, vmb pns12 p-acp po12 j n2-vvg, vvb pno32 pc-acp vvi a-acp p-acp d j n1? cc vmb pns12 vvi d n2-jn dt av-dc,
THIS Psalm is one of Davids Penitential Psalms, wherein his Conscience being first awakned, and made sensible of his Sin, He pleadeth hard for God's Mercy & Grace,
THIS Psalm is one of Davids Penitential Psalms, wherein his Conscience being First awakened, and made sensible of his since, He pleads hard for God's Mercy & Grace,
d n1 vbz pi pp-f npg1 j n2, c-crq po31 n1 vbg ord vvn, cc vvd j pp-f po31 n1, pns31 vvz av-j p-acp npg1 n1 cc n1,
Without which nothing he could do in any Duty of God's Service, or particularly in This which He is presently about, would have been acceptable to God,
Without which nothing he could do in any Duty of God's Service, or particularly in This which He is presently about, would have been acceptable to God,
p-acp r-crq pix pns31 vmd vdi p-acp d n1 pp-f npg1 n1, cc av-j p-acp d r-crq pns31 vbz av-j a-acp, vmd vhi vbn j p-acp np1,
and therefore He maketh mention of it in the midst of His Prayer and present Exercise, that thereby He may both mind His Heart, of the great necessity there was to have it,
and Therefore He makes mention of it in the midst of His Prayer and present Exercise, that thereby He may both mind His Heart, of the great necessity there was to have it,
cc av pns31 vvz n1 pp-f pn31 p-acp dt n1 pp-f po31 n1 cc j n1, cst av pns31 vmb av-d vvi po31 n1, pp-f dt j n1 a-acp vbds pc-acp vhi pn31,
and also may chear up his weighted Spirit somewhat, in confidence that He would be accepted of God in His present Address, seing He had something of that necessary Ingredient, which God doth so much require, desire, and accept of.
and also may cheer up his weighted Spirit somewhat, in confidence that He would be accepted of God in His present Address, sing He had something of that necessary Ingredient, which God does so much require, desire, and accept of.
cc av vmb vvi a-acp po31 vvn n1 av, p-acp n1 cst pns31 vmd vbi vvn pp-f np1 p-acp po31 j n1, vvg pns31 vhd pi pp-f d j n1, r-crq np1 vdz av av-d vvi, vvb, cc vvi pp-f.
The thing it self is expressed by the Word (Truth) Behold thou desirest Truth in the inward parts, &c. Whereby is not meaned Truth in the Judgement, opposed to Error;
The thing it self is expressed by the Word (Truth) Behold thou Desirest Truth in the inward parts, etc. Whereby is not meaned Truth in the Judgement, opposed to Error;
I shall observe Two things in General before I come to the Particulars of the Text. 1. From this, David holds out the Rule he had walked by and was to walk by for making his Present Address to God, In confessing of Sin,
I shall observe Two things in General before I come to the Particulars of the Text. 1. From this, David holds out the Rule he had walked by and was to walk by for making his Present Address to God, In confessing of since,
&c. Yea, the more excellent any Duty is in it self, and the greater good is to be had by going about any Duty in a Right and Acceptable Manner, the greater is the Hurt and Damnage which we incurr by it,
etc. Yea, the more excellent any Duty is in it self, and the greater good is to be had by going about any Duty in a Right and Acceptable Manner, the greater is the Hurt and Damage which we incur by it,
av uh, dt av-dc j d n1 vbz p-acp pn31 n1, cc dt jc av-j vbz pc-acp vbi vhn p-acp vvg p-acp d n1 p-acp dt n-jn cc j n1, dt jc vbz dt n1 cc vvi r-crq pns12 vvi p-acp pn31,
What more excellent, comfortable, and Soul edifying Ordinance is there than this of a Communion, which through God's Mercy ye have yet the liberty of approaching unto? Is it not a Feast of Fat things? of Wine on the Lees well refined, wherein we Feast with Christ and upon Christ, His broken Body is Meat indeed, the most excellent that Heaven or Earth can afford:
What more excellent, comfortable, and Soul edifying Ordinance is there than this of a Communion, which through God's Mercy you have yet the liberty of approaching unto? Is it not a Feast of Fat things? of Wine on the Lees well refined, wherein we Feast with christ and upon christ, His broken Body is Meat indeed, the most excellent that Heaven or Earth can afford:
q-crq av-dc j, j, cc n1 vvg n1 vbz a-acp av d pp-f dt n1, r-crq p-acp npg1 n1 pn22 vhb av dt n1 pp-f vvg p-acp? vbz pn31 xx dt n1 pp-f j n2? pp-f n1 p-acp dt n2 av vvn, c-crq pns12 vvb p-acp np1 cc p-acp np1, po31 j-vvn n1 vbz n1 av, dt av-ds j cst n1 cc n1 vmb vvi:
And therefore consider this in the entry, and labour to have it imprinted on your Hearts, That it is not enough to come rushing foreward to your Work not considering how ye come;
And Therefore Consider this in the entry, and labour to have it imprinted on your Hearts, That it is not enough to come rushing forward to your Work not considering how you come;
cc av vvi d p-acp dt n1, cc n1 pc-acp vhi pn31 vvn p-acp po22 n2, cst pn31 vbz xx av-d pc-acp vvi vvg av-j p-acp po22 n1 xx vvg c-crq pn22 vvb;
But Secondly observe yet in General, That in going about Commanded Duties in some measure Acceptably, ye ought now and then to reflect upon the Manner and Way of your discharge of Duty,
But Secondly observe yet in General, That in going about Commanded Duties in Some measure Acceptably, you ought now and then to reflect upon the Manner and Way of your discharge of Duty,
p-acp ord vvb av p-acp n1, cst p-acp vvg p-acp j-vvn n2 p-acp d n1 av-j, pn22 vmd av cc av pc-acp vvi p-acp dt n1 cc n1 pp-f po22 n1 pp-f n1,
even in the very midst of his prayer, while he saith unto God, Behold, thou desirest Truth in the inward parts, And thus Christ in Luke 8. 18. saith unto His Disciples, in the very mean time they were Hearing.
even in the very midst of his prayer, while he Says unto God, Behold, thou Desirest Truth in the inward parts, And thus christ in Lycia 8. 18. Says unto His Disciples, in the very mean time they were Hearing.
av p-acp dt j n1 pp-f po31 n1, cs pns31 vvz p-acp np1, vvb, pns21 vv2 n1 p-acp dt j n2, cc av np1 p-acp av crd crd vvz p-acp po31 n2, p-acp dt j j n1 pns32 vbdr vvg.
and gives himself a rebuke and check for the present unsuitable frame of Heart wherein he then was, Why art thoucast down, O my Soul? (saith he) And why art thou disquieted in me? hope thou in God, &c. So that this reflecting upon the Manner and Way how ye discharge Duty,
and gives himself a rebuke and check for the present unsuitable frame of Heart wherein he then was, Why art thoucast down, Oh my Soul? (Says he) And why art thou disquieted in me? hope thou in God, etc. So that this reflecting upon the Manner and Way how you discharge Duty,
cc vvz px31 dt n1 cc vvi p-acp dt j j n1 pp-f n1 c-crq pns31 av vbds, q-crq vb2r vvn a-acp, uh po11 n1? (vvz pns31) cc q-crq vb2r pns21 vvn p-acp pno11? vvb pns21 p-acp np1, av av cst d vvg p-acp dt n1 cc n1 c-crq pn22 vvb n1,
as here it doth David, who having found somewhat of this Truth and this upright and sincere frame of Heart, in his own Inward parts, He takes ground of Confidence from That, to expect that God who had given him This, could also give him more, In the hidden part (saith he) thou shalt make me to know Wisdom.
as Here it does David, who having found somewhat of this Truth and this upright and sincere frame of Heart, in his own Inward parts, He Takes ground of Confidence from That, to expect that God who had given him This, could also give him more, In the hidden part (Says he) thou shalt make me to know Wisdom.
c-acp av pn31 vdz np1, r-crq vhg vvn av pp-f d n1 cc d j cc j n1 pp-f n1, p-acp po31 d j n2, pns31 vvz n1 pp-f n1 p-acp d, pc-acp vvi cst np1 r-crq vhd vvn pno31 d, vmd av vvi pno31 av-dc, p-acp dt j-vvn n1 (vvz pns31) pns21 vm2 vvi pno11 pc-acp vvi n1.
But now I come to the words in particular 1. David prefixeth a (Behold) while he is to speak to that which was necessarly required for making his Adress acceptable to God:
But now I come to the words in particular 1. David prefixeth a (Behold) while he is to speak to that which was necessarily required for making his Address acceptable to God:
Behold is somtimes a note of Admiration prefixed to such things as are wonderful, as Isai. 7, 14. Behold a virgin shall conceive• and bear a Son &c. And so it may be taken here, it is indeed a thing wonderful that God should desire or delight in Truth in the inward parts, or that any thing which is in us,
Behold is sometimes a note of Admiration prefixed to such things as Are wondered, as Isaiah 7, 14. Behold a Virgae shall conceive• and bear a Son etc. And so it may be taken Here, it is indeed a thing wondered that God should desire or delight in Truth in the inward parts, or that any thing which is in us,
vvb vbz av dt n1 pp-f n1 vvn p-acp d n2 c-acp vbr j, c-acp np1 crd, crd vvb dt n1 vmb n1 cc vvi dt n1 av cc av pn31 vmb vbi vvn av, pn31 vbz av dt n1 j cst np1 vmd vvi cc vvi p-acp n1 p-acp dt j n2, cc cst d n1 r-crq vbz p-acp pno12,
We shall from this shortly mark Two things 1. The Hearts even of the best have need of being stirred up to take heed unto what is the Lords mind concerning the Right and Acceptable Manner in going about comman•ed Duty;
We shall from this shortly mark Two things 1. The Hearts even of the best have need of being stirred up to take heed unto what is the lords mind Concerning the Right and Acceptable Manner in going about comman•ed Duty;
For therefore doth David see it needful to pluck his own ear (as it were) for making himself more attentive to this Subject, by prefixing a Behold a note of Attention unto it, Behold thou desirest Truth in the inward Parts.
For Therefore does David see it needful to pluck his own ear (as it were) for making himself more attentive to this Subject, by prefixing a Behold a note of Attention unto it, Behold thou Desirest Truth in the inward Parts.
The Truth is, if we get the substance of Duties gone about, we are ordinarly too apt to think that it is but needless scrupulosity, to be anxious about the manner how to do it;
The Truth is, if we get the substance of Duties gone about, we Are ordinarily too apt to think that it is but needless scrupulosity, to be anxious about the manner how to do it;
when ever occasion is offered, and an outward Call or invitation given us to come, there is none almost but his Conscience will challenge him if he stay aback;
when ever occasion is offered, and an outward Call or invitation given us to come, there is none almost but his Conscience will challenge him if he stay aback;
c-crq av n1 vbz vvn, cc dt j n1 cc n1 vvn pno12 pc-acp vvi, pc-acp vbz pix av cc-acp po31 n1 vmb vvi pno31 cs pns31 vvb av;
But as to the qualifications of the Call, and what is required of you for coming Acceptably, It is a wonder to see with what a careless ear the most part do hear any thing of that sort;
But as to the qualifications of the Call, and what is required of you for coming Acceptably, It is a wonder to see with what a careless ear the most part do hear any thing of that sort;
These necessary Directions which are given you to come in the right manner and the warnings you get, telling you how dreadful a thing it is to come Wrong, are minded no longer by the most part,
These necessary Directions which Are given you to come in the right manner and the Warnings you get, telling you how dreadful a thing it is to come Wrong, Are minded no longer by the most part,
and to suffer men to impose upon us a Dead lifeless formal way of Worship, that therein we may see the Copy of our own Hearts, who if they get the outward form gone about, they care little for the inward Life, Power, and Substance;
and to suffer men to impose upon us a Dead Lifeless formal Way of Worship, that therein we may see the Copy of our own Hearts, who if they get the outward from gone about, they care little for the inward Life, Power, and Substance;
Our Love to and resting on Formality may provoke the Lord to wreath the yoke of a Dead, Lifeless and Formal Service on our necks, that we shall not be able to shake it off, though we would.
Our Love to and resting on Formality may provoke the Lord to wreathe the yoke of a Dead, Lifeless and Formal Service on our necks, that we shall not be able to shake it off, though we would.
The Lord oftimes shapes out Cross Dispensations in the publick, according to these sinful Distempers which are common and prevalent in the Hearts of People, that therein they may see the unlovely Representation and Idea of their Own Heart Jer: 5. 31. He'l suffer even The Prophets to Prophesy falsly,
The Lord Oftimes shapes out Cross Dispensations in the public, according to these sinful Distempers which Are Common and prevalent in the Hearts of People, that therein they may see the unlovely Representation and Idea of their Own Heart Jer: 5. 31. He'll suffer even The prophets to Prophesy falsely,
dt n1 av vvz av j n2 p-acp dt j, vvg p-acp d j n2 r-crq vbr j cc j p-acp dt n2 pp-f n1, cst av pns32 vmb vvi dt j n1 cc n1 pp-f po32 d n1 np1: crd crd pns31|vmb vvi av dt n2 p-acp vvb av-j,
But Secondly, The consideration of this your Dulness and Aversness to hear what is the Lords mind, concerning the Right and Acceptable Manner of going about Commanded Duties, should make you so much the more to stir up your selves, to give diligent heed unto any thing that is spoken to that purpose;
But Secondly, The consideration of this your Dullness and Averseness to hear what is the lords mind, Concerning the Right and Acceptable Manner of going about Commanded Duties, should make you so much the more to stir up your selves, to give diligent heed unto any thing that is spoken to that purpose;
p-acp ord, dt n1 pp-f d po22 n1 cc n1 pc-acp vvi r-crq vbz dt ng1 n1, vvg dt j-jn cc j n1 pp-f vvg p-acp j-vvn n2, vmd vvi pn22 av av-d dt dc pc-acp vvi a-acp po22 n2, pc-acp vvi j n1 p-acp d n1 cst vbz vvn p-acp d n1;
For therefore in order to his own upstirring doth David prefix a Note of Attention ( Behold ) to the purpose in hand. 1. Directions of that kind are needful to be given;
For Therefore in order to his own upstirring does David prefix a Note of Attention (Behold) to the purpose in hand. 1. Directions of that kind Are needful to be given;
In which case your Hearing them doth but aggravate your guilt in the neglect of them. 3. Our backwardness and aversness to hear and lay to Heart what is spoken to that purpose;
In which case your Hearing them does but aggravate your guilt in the neglect of them. 3. Our backwardness and averseness to hear and lay to Heart what is spoken to that purpose;
when our setting our selves seriously and in earnest to wrestle against it, would make it to cede, according to that word, Jam. 4. 7. Resist the Devil,
when our setting our selves seriously and in earnest to wrestle against it, would make it to cede, according to that word, Jam. 4. 7. Resist the devil,
I shall not insist on this, only This serves in place of a Preface for stiring you up to hear and lay to Heart what I am to say on the rest of the Text, which holds out the Lords mind (as to one thing at least) concerning the Right and Acceptable Manner of going about Commanded Duties,
I shall not insist on this, only This serves in place of a Preface for stirring you up to hear and lay to Heart what I am to say on the rest of the Text, which holds out the lords mind (as to one thing At least) Concerning the Right and Acceptable Manner of going about Commanded Duties,
It's true, not only what ye heard from the former Note, but your own experience at such times doth shew your Hearts are woefully backward to Hear and lay to Heart any thing that is spoken to this purpose;
It's true, not only what you herd from the former Note, but your own experience At such times does show your Hearts Are woefully backward to Hear and lay to Heart any thing that is spoken to this purpose;
pn31|vbz j, xx av-j r-crq pn22 vvd p-acp dt j n1, cc-acp po22 d n1 p-acp d n2 vdz vvi po22 n2 vbr av-j j pc-acp vvi cc vvi p-acp n1 d n1 cst vbz vvn p-acp d n1;
But seeing the thing is needful, and so needful as that all your other pains, without coming up to what ye hear to this purpose, will be to no good purpose:
But seeing the thing is needful, and so needful as that all your other pains, without coming up to what you hear to this purpose, will be to no good purpose:
cc-acp vvg dt n1 vbz j, cc av j c-acp d d po22 j-jn n2, p-acp vvg a-acp p-acp r-crq pn22 vvb p-acp d n1, vmb vbi pc-acp dx j n1:
We'l find Three things in the Words, For clearing what it is which makes our Performances accepted of God. 1. In general, It is somewhat which God desires, approves,
We'll find Three things in the Words, For clearing what it is which makes our Performances accepted of God. 1. In general, It is somewhat which God Desires, approves,
and seen by Men, as what is Internal, and known only to God, and the Man's own self. 3. One main particular hereof is condescended on, to wit, Truth, the Grace of Sincerity and the Exercise of that Grace, Thou de•irest Truth in the Inward Parts, Of all which I shall endeavour so to speak,
and seen by Men, as what is Internal, and known only to God, and the Man's own self. 3. One main particular hereof is condescended on, to wit, Truth, the Grace of Sincerity and the Exercise of that Grace, Thou de•irest Truth in the Inward Parts, Of all which I shall endeavour so to speak,
cc vvn p-acp n2, c-acp q-crq vbz j, cc vvn av-j p-acp np1, cc dt n1|vbz d n1. crd crd j j av vbz vvd a-acp, p-acp n1, n1, dt n1 pp-f n1 cc dt n1 pp-f d n1, pns21 vv2 n1 p-acp dt j n2, pp-f d r-crq pns11 vmb vvi av pc-acp vvi,
as that therein ye may see both your bypast failings for your Humiliation, and also may see a Rule to which ye ought to Conform your selves for time to come;
as that therein you may see both your bypast failings for your Humiliation, and also may see a Rule to which you ought to Conform your selves for time to come;
c-acp cst av pn22 vmb vvi d po22 j n2-vvg p-acp po22 n1, cc av vmb vvi dt n1 p-acp r-crq pn22 vmd pc-acp vvi po22 n2 p-acp n1 pc-acp vvi;
Thus the Lord saith to Abraham Gen. 17. 1. Walk before me, and be thou perfect, He • have His Approbation (hinted at in the words Before me ) the Rule of his walking acceptably:
Thus the Lord Says to Abraham Gen. 17. 1. Walk before me, and be thou perfect, He • have His Approbation (hinted At in the words Before me) the Rule of his walking acceptably:
This was the Rule which Christ himself when he came unto the World did walk by, Psal. 40. 6, 7, 8, Sacrifice and Offering thou didst not desire — Then said l: Lo, I come —.
This was the Rule which christ himself when he Come unto the World did walk by, Psalm 40. 6, 7, 8, Sacrifice and Offering thou didst not desire — Then said l: Lo, I come —.
d vbds dt n1 r-crq np1 px31 c-crq pns31 vvd p-acp dt n1 vdd vvi p-acp, np1 crd crd, crd, crd, n1 cc vvg pns21 vdd2 xx vvi — av vvn sy: uh, pns11 vvb —.
We must give an Account to others also, but he'l reckon with us when all others have done with us. 2. He hath tyed us to this Rule and will reckon with us according to it, Deut. 5. 32. Ye shall observe to do therefore as the Lord your God hath commanded you:
We must give an Account to Others also, but He'll reckon with us when all Others have done with us. 2. He hath tied us to this Rule and will reckon with us according to it, Deuteronomy 5. 32. You shall observe to do Therefore as the Lord your God hath commanded you:
And therefore 3. Ye must look mainly to what He approves or disapproves, else all ye do will be to no good purpose, Matth. 6. 2. They do their Alms, that they may have Glory of Men, verily I say unto you, they have their reward.
And Therefore 3. You must look mainly to what He approves or disapproves, Else all you do will be to no good purpose, Matthew 6. 2. They do their Alms, that they may have Glory of Men, verily I say unto you, they have their reward.
cc av crd pn22 vmb vvi av-j p-acp r-crq pns31 vvz cc vvz, av d pn22 vdb vmb vbi pc-acp dx j n1, np1 crd crd pns32 vdb po32 n2, cst pns32 vmb vhi n1 pp-f n2, av-j pns11 vvb p-acp pn22, pns32 vhb po32 n1.
This is the Rule which the Pharisees would have had all in their time to walk by John. 7. 48. Have any of the Rulers (say they) or of the Pharisees believed on him? And it is the Rule that many walk by in all times;
This is the Rule which the Pharisees would have had all in their time to walk by John. 7. 48. Have any of the Rulers (say they) or of the Pharisees believed on him? And it is the Rule that many walk by in all times;
d vbz dt n1 r-crq dt np2 vmd vhi vhn d p-acp po32 n1 pc-acp vvi p-acp np1 crd crd vhb d pp-f dt n2 (vvb pns32) cc pp-f dt np2 vvd p-acp pno31? cc pn31 vbz dt n1 cst d n1 p-acp p-acp d n2;
This is the Rule which God forbids to follow, Exod. 23. 2. Thou shalt not follow a multitude to do evil, &c. And Broad is the way which leadeth to destruction,
This is the Rule which God forbids to follow, Exod 23. 2. Thou shalt not follow a multitude to do evil, etc. And Broad is the Way which leads to destruction,
d vbz dt n1 r-crq np1 vvz pc-acp vvi, np1 crd crd pns21 vm2 xx vvi dt n1 pc-acp vdi j-jn, av cc j vbz dt n1 r-crq vvz p-acp n1,
and that painful Duty of Heart-searching, and Self-judging, as at all times, so chiefly when ye are coming to a Communion, Carnal Wit will suggest to you that such precise strictness is not needful.
and that painful Duty of Heart-searching, and Self-judging, as At all times, so chiefly when you Are coming to a Communion, Carnal Wit will suggest to you that such precise strictness is not needful.
cc cst j n1 pp-f j, cc j, c-acp p-acp d n2, av av-jn c-crq pn22 vbr vvg p-acp dt n1, j n1 vmb vvi p-acp pn22 cst d j n1 vbz xx j.
as to what they themselves find Peace in, and who if they get not troublesome challenges from Conscience for their way, do take it for granted that their way is good enough,
as to what they themselves find Peace in, and who if they get not troublesome challenges from Conscience for their Way, do take it for granted that their Way is good enough,
And if thou wouldst but rouze it up, and make it pass impartial Sentence upon thy Way, There are many things thy Conscience would give thee little rest in,
And if thou Wouldst but rouse it up, and make it pass impartial Sentence upon thy Way, There Are many things thy Conscience would give thee little rest in,
cc cs pns21 vmd2 cc-acp vvi pn31 a-acp, cc vvi pn31 vvi j n1 p-acp po21 n1, pc-acp vbr d n2 po21 n1 vmd vvi pno21 j n1 p-acp,
for which now thou finds no check or challenge. 3. It would be considered, whether Conscience now and then do not give you some gentle Checks for many things,
for which now thou finds not check or challenge. 3. It would be considered, whither Conscience now and then do not give you Some gentle Checks for many things,
p-acp r-crq av pns21 vvz xx vvi cc vvi. crd pn31 vmd vbi vvn, cs n1 av cc av vdb xx vvi pn22 d j n2 p-acp d n2,
tho it wound not sore, because ye do quickly command it to silence, so that it doth not speak to purpose, being overaw'd so that it dare not speak.
though it wound not soar, Because you do quickly command it to silence, so that it does not speak to purpose, being overawed so that it Dare not speak.
cs pn31 vvb xx av-j, c-acp pn22 vdb av-j vvi pn31 p-acp n1, av cst pn31 vdz xx vvi p-acp n1, vbg vvn av cst pn31 vvb xx vvi.
It's true the man who would walk acceptably, must also look to that which is External, to wit, that which God hath Commanded, according to Philip. 4. 8. Finally, Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report;
It's true the man who would walk acceptably, must also look to that which is External, to wit, that which God hath Commanded, according to Philip. 4. 8. Finally, Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report;
and with their Lips do Honour Me, but have removed their Heart far from me, &c. I might here run out in a sad complaint That the Religion of the times is almost all Out-side-work (at least in very many) who the longer they live make the less ado about the Heart:
and with their Lips do Honour Me, but have removed their Heart Far from me, etc. I might Here run out in a sad complaint That the Religion of the times is almost all Outside work (At least in very many) who the longer they live make the less ado about the Heart:
cc p-acp po32 n2 vdb vvi pno11, cc-acp vhb vvn po32 n1 av-j p-acp pno11, av pns11 vmd av vvi av p-acp dt j n1 cst dt n1 pp-f dt n2 vbz av d n1 (p-acp ds p-acp j d) r-crq dt jc pns32 vvb vvi dt av-dc n1 p-acp dt n1:
but if that be discharged ye have Peace, though there be no more care about the Heart than if ye had none? But as to your accquitting your selves in this particular of making your great work ly about the Heart and Inward parts, Try your selves but by these Three things. 1. What is your care to restrain and mortify Heart Sins, which the Apostle calls the Filthiness of the Spirit,
but if that be discharged you have Peace, though there be no more care about the Heart than if you had none? But as to your accquitting your selves in this particular of making your great work lie about the Heart and Inward parts, Try your selves but by these Three things. 1. What is your care to restrain and mortify Heart Sins, which the Apostle calls the Filthiness of the Spirit,
Try I say what Conscience ye make, to discharge those and such like spiritual Duties. 3. Try in what way your greatest Care doth run in these Duties which require both the Outward and Inward man;
Try I say what Conscience you make, to discharge those and such like spiritual Duties. 3. Try in what Way your greatest Care does run in these Duties which require both the Outward and Inward man;
vvb pns11 vvb r-crq n1 pn22 vvb, pc-acp vvi d cc d av-j j n2. crd vvb p-acp r-crq n1 po22 js n1 vdz vvi p-acp d n2 r-crq vvb d dt j cc j n1;
Is your great Care to act from right motives, and for right ends? or rather do ye not on the contrair take but litle care what be the frame of your Heart within,
Is your great Care to act from right motives, and for right ends? or rather do you not on the contrair take but little care what be the frame of your Heart within,
if ye but get the outward work done, and a fair out-side which none can challenge? Is your desire not only to exercise your Tongue in Praying, Your voice and art in Singing Praises,
if you but get the outward work done, and a fair outside which none can challenge? Is your desire not only to exercise your Tongue in Praying, Your voice and art in Singing Praises,
for the Lord desireth mainly the Inward parts; and where your backward, dead, and lumpish Hearts will not move or drive for you, beseech the Lord to draw them,
for the Lord Desires mainly the Inward parts; and where your backward, dead, and lumpish Hearts will not move or drive for you, beseech the Lord to draw them,
p-acp dt n1 vvz av-j dt j n2; cc c-crq po22 j, j, cc j n2 vmb xx vvi cc vvi p-acp pn22, vvb dt n1 pc-acp vvi pno32,
we'l see both these if we look to the Scripture verdict of two Kings of Judah, The first is, Asa, He was guilty in many things, there were very visible defects in him as sufficient that they may do the like:
we'll see both these if we look to the Scripture verdict of two Kings of Judah, The First is, Asa, He was guilty in many things, there were very visible defects in him as sufficient that they may do the like:
pns12|vmb vvi d d cs pns12 vvb p-acp dt n1 n1 pp-f crd n2 pp-f np1, dt ord vbz, np1, pns31 vbds j p-acp d n2, pc-acp vbdr av j n2 p-acp pno31 c-acp j cst pns32 vmb vdi dt av-j:
This is the Rule which God forbids to follow, Exod. 23. 2. Thou shalt not follow a multitude to do evil, &c. And Broad is the way which leadeth to destruction,
This is the Rule which God forbids to follow, Exod 23. 2. Thou shalt not follow a multitude to do evil, etc. And Broad is the Way which leads to destruction,
d vbz dt n1 r-crq np1 vvz pc-acp vvi, np1 crd crd pns21 vm2 xx vvi dt n1 pc-acp vdi j-jn, av cc j vbz dt n1 r-crq vvz p-acp n1,
and that painful Duty of Heart-searching, and Self-judging, as at all times, so chiefly when ye are coming to a Communion, Carnal Wit will suggest to you that such precise strictness is not needful.
and that painful Duty of Heart-searching, and Self-judging, as At all times, so chiefly when you Are coming to a Communion, Carnal Wit will suggest to you that such precise strictness is not needful.
cc cst j n1 pp-f j, cc j, c-acp p-acp d n2, av av-jn c-crq pn22 vbr vvg p-acp dt n1, j n1 vmb vvi p-acp pn22 cst d j n1 vbz xx j.
as to what they themselves find Peace in, and who if they get not troublesome challenges from Conscience for their way, do take it for granted that their way is good enough,
as to what they themselves find Peace in, and who if they get not troublesome challenges from Conscience for their Way, do take it for granted that their Way is good enough,
And if thou wouldst but rouze it up, and make it pass impartial Sentence upon thy Way, There are many things thy Conscience would give thee little rest in,
And if thou Wouldst but rouse it up, and make it pass impartial Sentence upon thy Way, There Are many things thy Conscience would give thee little rest in,
cc cs pns21 vmd2 cc-acp vvi pn31 a-acp, cc vvi pn31 vvi j n1 p-acp po21 n1, pc-acp vbr d n2 po21 n1 vmd vvi pno21 j n1 p-acp,
for which now thou finds no check or challenge. 3. It would be considered, whether Conscience now and then do not give you some gentle Checks for many things,
for which now thou finds not check or challenge. 3. It would be considered, whither Conscience now and then do not give you Some gentle Checks for many things,
p-acp r-crq av pns21 vvz xx vvi cc vvi. crd pn31 vmd vbi vvn, cs n1 av cc av vdb xx vvi pn22 d j n2 p-acp d n2,
tho it wound not sore, because ye do quickly command it to silence, so that it doth not speak to purpose, being overaw'd so that it dare not speak.
though it wound not soar, Because you do quickly command it to silence, so that it does not speak to purpose, being overawed so that it Dare not speak.
cs pn31 vvb xx av-j, c-acp pn22 vdb av-j vvi pn31 p-acp n1, av cst pn31 vdz xx vvi p-acp n1, vbg vvn av cst pn31 vvb xx vvi.
It's true the man who would walk acceptably, must also look to that which is External, to wit, that which God hath Commanded, according to Philip. 4. 8. Finally, Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report;
It's true the man who would walk acceptably, must also look to that which is External, to wit, that which God hath Commanded, according to Philip. 4. 8. Finally, Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report;
and with their Lips do Honour Me, but have removed their Heart far from me, &c. I might here run out in a sad complaint That the Religion of the times is almost all Out-side-work (at least in very many) who the longer they live make the less ado about the Heart:
and with their Lips do Honour Me, but have removed their Heart Far from me, etc. I might Here run out in a sad complaint That the Religion of the times is almost all Outside work (At least in very many) who the longer they live make the less ado about the Heart:
cc p-acp po32 n2 vdb vvi pno11, cc-acp vhb vvn po32 n1 av-j p-acp pno11, av pns11 vmd av vvi av p-acp dt j n1 cst dt n1 pp-f dt n2 vbz av d n1 (p-acp ds p-acp j d) r-crq dt jc pns32 vvb vvi dt av-dc n1 p-acp dt n1:
but if that be discharged ye have Peace, though there be no more care about the Heart than if ye had none? But as to your accquitting your selves in this particular of making your great work ly about the Heart and Inward parts, Try your selves but by these Three things. 1. What is your care to restrain and mortify Heart Sins, which the Apostle calls the Filthiness of the Spirit,
but if that be discharged you have Peace, though there be no more care about the Heart than if you had none? But as to your accquitting your selves in this particular of making your great work lie about the Heart and Inward parts, Try your selves but by these Three things. 1. What is your care to restrain and mortify Heart Sins, which the Apostle calls the Filthiness of the Spirit,
Try I say what Conscience ye make, to discharge those and such like spiritual Duties. 3. Try in what way your greatest Care doth run in these Duties which require both the Outward and Inward man;
Try I say what Conscience you make, to discharge those and such like spiritual Duties. 3. Try in what Way your greatest Care does run in these Duties which require both the Outward and Inward man;
vvb pns11 vvb r-crq n1 pn22 vvb, pc-acp vvi d cc d av-j j n2. crd vvb p-acp r-crq n1 po22 js n1 vdz vvi p-acp d n2 r-crq vvb d dt j cc j n1;
Is your great Care to act from right motives, and for right ends? or rather do ye not on the contrair take but litle care what be the frame of your Heart within,
Is your great Care to act from right motives, and for right ends? or rather do you not on the contrair take but little care what be the frame of your Heart within,
if ye but get the outward work done, and a fair out-side which none can challenge? Is your desire not only to exercise your Tongue in Praying, Your voice and art in Singing Praises,
if you but get the outward work done, and a fair outside which none can challenge? Is your desire not only to exercise your Tongue in Praying, Your voice and art in Singing Praises,
for the Lord desireth mainly the Inward parts; and where your backward, dead, and lumpish Hearts will not move or drive for you, beseech the Lord to draw them,
for the Lord Desires mainly the Inward parts; and where your backward, dead, and lumpish Hearts will not move or drive for you, beseech the Lord to draw them,
p-acp dt n1 vvz av-j dt j n2; cc c-crq po22 j, j, cc j n2 vmb xx vvi cc vvi p-acp pn22, vvb dt n1 pc-acp vvi pno32,
we'l see both these if we look to the Scripture verdict of two Kings of Judah, The first is, Asa, He was guilty in many things, there were very visible defects in him trary to that which the Law of God required:
we'll see both these if we look to the Scripture verdict of two Kings of Judah, The First is, Asa, He was guilty in many things, there were very visible defects in him trary to that which the Law of God required:
pns12|vmb vvi d d cs pns12 vvb p-acp dt n1 n1 pp-f crd n2 pp-f np1, dt ord vbz, np1, pns31 vbds j p-acp d n2, pc-acp vbdr av j n2 p-acp pno31 j-jn p-acp cst r-crq dt n1 pp-f np1 vvd:
So much is also implyed in Hezekiah 's Prayer, and the Answer it gets from God 2 Chron. 30. 18. 19. The good Lord pardon every one that prepareth his Heart to seek God, the Lord God of his Fathers,
So much is also employed in Hezekiah is Prayer, and the Answer it gets from God 2 Chronicles 30. 18. 19. The good Lord pardon every one that Prepareth his Heart to seek God, the Lord God of his Father's,
av d vbz av vvn p-acp np1 vbz n1, cc dt n1 pn31 vvz p-acp np1 crd np1 crd crd crd dt j n1 vvb d pi cst vvz po31 n1 pc-acp vvi np1, dt n1 np1 pp-f po31 n2,
which cleareth the thing I said before, That the Grace of Sincerity and exercise of it is so necessary, that the Lord will accept even very little where it is,
which cleareth the thing I said before, That the Grace of Sincerity and exercise of it is so necessary, that the Lord will accept even very little where it is,
r-crq vvz dt n1 pns11 vvd a-acp, cst dt n1 pp-f n1 cc n1 pp-f pn31 vbz av j, cst dt n1 vmb vvi av av j c-crq pn31 vbz,
The Apostle Paul Philip: 1. 15, 16. Puts this difference betwixt the sincere and unsincere man, The Sincere Man works out of love and good will to Christ and Truth, the Unsincere man again works the same Work,
The Apostle Paul Philip: 1. 15, 16. Puts this difference betwixt the sincere and unsincere man, The Sincere Man works out of love and good will to christ and Truth, the Unsincere man again works the same Work,
dt n1 np1 np1: crd crd, crd vvz d n1 p-acp dt j cc j n1, dt j n1 vvz av pp-f n1 cc j n1 p-acp np1 cc n1, dt j n1 av vvz dt d n1,
It is not for this end I would have you to search and try your Inlakes in the exercise of Sincerity, that ye may give your selves over for Rotten-hearted Hypocrites:
It is not for this end I would have you to search and try your Inlakes in the exercise of Sincerity, that you may give your selves over for Rotten-hearted Hypocrites:
and in the Right Manner, so deal with God sincerely and in Truth, that is, Let your great Work ly about your Heart and Inward Parts to get some right frame and disposition put on them, whereof I spoke before;
and in the Right Manner, so deal with God sincerely and in Truth, that is, Let your great Work lie about your Heart and Inward Parts to get Some right frame and disposition put on them, whereof I spoke before;
cc p-acp dt j-jn n1, av vvb p-acp np1 av-j cc p-acp n1, cst vbz, vvb po22 j n1 vvi p-acp po22 n1 cc j n2 pc-acp vvi d j-jn n1 cc n1 vvn p-acp pno32, c-crq pns11 vvd a-acp;
But especially deal Sincerely and in Tr•th with God, by labouring to be That indeed, which by your Act of coming to the Communion ye give your selves out for.
But especially deal Sincerely and in Tr•th with God, by labouring to be That indeed, which by your Act of coming to the Communion you give your selves out for.
And therefore deal sincerely and in Truth with Christ, in searching out and being affected with the need ye have of Him. 2. Your Coming to the Lords Table speaks that ye are weary of your old Masters,
And Therefore deal sincerely and in Truth with christ, in searching out and being affected with the need you have of Him. 2. Your Coming to the lords Table speaks that you Are weary of your old Masters,
cc av vvb av-j cc p-acp n1 p-acp np1, p-acp vvg av cc vbg vvn p-acp dt n1 pn22 vhb pp-f pno31. crd po22 vvg p-acp dt n2 n1 vvz cst pn22 vbr j pp-f po22 j n2,
And that ye have a mind indeed to quite them. 3. Ye do hereby give out that you have a mind to take God for your Master, to enrol your self in the List of His Soldiers to fight against the Devil, the World, your own Flesh,
And that you have a mind indeed to quite them. 3. You do hereby give out that you have a mind to take God for your Master, to enrol your self in the List of His Soldiers to fight against the devil, the World, your own Flesh,
cc cst pn22 vhb dt n1 av pc-acp vvi pno32. crd pn22 vdb av vvi av cst pn22 vhb dt n1 pc-acp vvi np1 p-acp po22 n1, pc-acp vvi po22 n1 p-acp dt n1 pp-f po31 n2 pc-acp vvi p-acp dt n1, dt n1, po22 d n1,
See ye come not to give God a Day, with a secret purpose to give the Devil an Year. 4. Ye do hereby give out, that you mind to close with Christ on His own Terms;
See you come not to give God a Day, with a secret purpose to give the devil an Year. 4. You do hereby give out, that you mind to close with christ on His own Terms;
If ye mind to make no other use of Christ but to get your by-past Sins pardoned by Him, that ye may take on a new Score in time to come, ye deal not Sincerely and in Truth with Him;
If you mind to make no other use of christ but to get your bypast Sins pardoned by Him, that you may take on a new Score in time to come, you deal not Sincerely and in Truth with Him;
And yet ye will not take Him as a King to Rule over you. 3. Ye must take him with all the hazard that may follow upon your taking of Him, ye must take him with a resolution to •leave to him, through Well and through Woe, aswell when the World frowns upon him,
And yet you will not take Him as a King to Rule over you. 3. You must take him with all the hazard that may follow upon your taking of Him, you must take him with a resolution to •leave to him, through Well and through Woe, aswell when the World frowns upon him,
cc av pn22 vmb xx vvi pno31 p-acp dt n1 pc-acp vvi p-acp pn22. crd pn22 vmb vvi pno31 p-acp d dt n1 cst vmb vvi p-acp po22 n-vvg pp-f pno31, pn22 vmb vvi pno31 p-acp dt n1 pc-acp vvi p-acp pno31, p-acp av cc p-acp n1, av c-crq dt n1 vvz p-acp pno31,
So that if the next day when the sensible Fruits of a Communion do not answer your expectation, ye loose your grip and quite the Bargain, ye do not deal Sincerely and in Truth with Him.
So that if the next day when the sensible Fruits of a Communion do not answer your expectation, you lose your grip and quite the Bargain, you do not deal Sincerely and in Truth with Him.
av cst cs dt ord n1 c-crq dt j n2 pp-f dt n1 vdb xx vvi po22 n1, pn22 vvb po22 vvi cc vvi dt n1, pn22 vdb xx vvi av-j cc p-acp n1 p-acp pno31.
and therefore do ye so with Him. 2. Your dealing thus Sincerely and in Truth with Him, (as I shew'd before) will make him overlook your many other Failings, which otherwise he will take notice of,
and Therefore do you so with Him. 2. Your dealing thus Sincerely and in Truth with Him, (as I showed before) will make him overlook your many other Failings, which otherwise he will take notice of,
cc av vdb pn22 av p-acp pno31. crd po22 n-vvg av av-j cc p-acp n1 p-acp pno31, (c-acp pns11 vvd a-acp) vmb vvi pno31 vvi po22 d j-jn n2-vvg, r-crq av pns31 vmb vvi n1 pp-f,
But if ye shall slight him, and deal deceitfully with him, seeming to close a Bargain with him when really ye do it not, It is a venture (I say it over again) if ever ye get such another Offer.
But if you shall slight him, and deal deceitfully with him, seeming to close a Bargain with him when really you do it not, It is a venture (I say it over again) if ever you get such Another Offer.
But though that should not be, yet who is there among you can infallibly promise, That he shall ever see another Communion? yea or hear any number of Sermons after this.
But though that should not be, yet who is there among you can infallibly promise, That he shall ever see Another Communion? yea or hear any number of Sermons After this.
cc-acp cs cst vmd xx vbi, av q-crq vbz a-acp p-acp pn22 vmb av-j vvi, cst pns31 vmb av vvi j-jn n1? uh cc vvi d n1 pp-f n2 p-acp d.
as once he said Joh. 6. 67. Vnto the twelve (when many of his Disciples went back and walked no more with him) will ye also go away? I have therefore chosen this Text to speak from,
as once he said John 6. 67. Unto the twelve (when many of his Disciples went back and walked no more with him) will you also go away? I have Therefore chosen this Text to speak from,
c-acp a-acp pns31 vvd np1 crd crd p-acp dt crd (c-crq d pp-f po31 n2 vvd av cc vvd dx dc p-acp pno31) vmb pn22 av vvi av? pns11 vhb av vvn d n1 pc-acp vvi p-acp,
now immediatly after having engaged your selves to walk in Christs Way, that thereby ye may guard against that woeful common evil of Being offended in Christ, or of stumbling and taking up an halt in his Way of Truth and Piety, notwithstanding all the stumbling blocks and rocks of offence ye may meet with:
now immediately After having engaged your selves to walk in Christ Way, that thereby you may guard against that woeful Common evil of Being offended in christ, or of stumbling and taking up an halt in his Way of Truth and Piety, notwithstanding all the stumbling blocks and Rocks of offence you may meet with:
av av-j c-acp vhg vvn po22 n2 pc-acp vvi p-acp npg1 n1, cst av pn22 vmb vvi p-acp d j j n-jn pp-f vbg vvn p-acp np1, cc pp-f vvg cc vvg a-acp dt n1 p-acp po31 n1 pp-f n1 cc n1, c-acp d dt j-vvg n2 cc n2 pp-f n1 pn22 vmb vvi p-acp:
The Words are a Part of Christs Answer to that Question propounded to Him by Two of John 's Disciples at John 's desire, verse 20. — Art thou he that should come,
The Words Are a Part of Christ Answer to that Question propounded to Him by Two of John is Disciples At John is desire, verse 20. — Art thou he that should come,
Christ's Answer hath two Parts ▪ 1. He bids them shew John what they saw him doing, Verse 22. — Tell Iohn (saith he) what things ye have seen and heard,
Christ's Answer hath two Parts ▪ 1. He bids them show John what they saw him doing, Verse 22. — Tell John (Says he) what things you have seen and herd,
I answer, It maketh much, for it shews he was doing that which Scripture foretold the Messias would do, Isai. 35. 5, 6. And therefore he behoved to be the Messias. 2. In thir words he answereth a main Objection against this Truth taken from Christ's own low condition and the practice of his Followers, which made many bear off him:
I answer, It makes much, for it shows he was doing that which Scripture foretold the Messias would do, Isaiah 35. 5, 6. And Therefore he behooved to be the Messias. 2. In their words he Answers a main Objection against this Truth taken from Christ's own low condition and the practice of his Followers, which made many bear off him:
pns11 vvb, pn31 vvz av-d, c-acp pn31 vvz pns31 vbds vdg d r-crq np1 vvd dt np1 vmd vdi, np1 crd crd, crd cc av pns31 vvd pc-acp vbi dt np1. crd p-acp po32 n2 pns31 vvz dt j n1 p-acp d n1 vvn p-acp npg1 d j n1 cc dt n1 pp-f po31 n2, r-crq vvd d n1 p-acp pno31:
To this Christ answereth, — Blessed is he whosoever shall not be offended (or scandalized) in me. The word rendered here ( offended or scandaliz'd ) seems to be a Metaphor taken from Travellers, who having dashed their Foot or Leg at some stone or block in the way, do stumble or take up an halt so as they can go no further, at least advance not so quickly in the way as they did.
To this christ Answers, — Blessed is he whosoever shall not be offended (or scandalized) in me. The word rendered Here (offended or scandalized) seems to be a Metaphor taken from Travellers, who having dashed their Foot or Leg At Some stone or block in the Way, do Stumble or take up an halt so as they can go no further, At least advance not so quickly in the Way as they did.
p-acp d np1 vvz, — vvn vbz pns31 r-crq vmb xx vbi vvn (cc vvn) p-acp pno11. dt n1 vvd av (vvn cc vvn) vvz pc-acp vbi dt n1 vvn p-acp n2, r-crq vhg vvn po32 n1 cc n1 p-acp d n1 cc n1 p-acp dt n1, vdb vvi cc vvi a-acp dt n1 av c-acp pns32 vmb vvi av-dx av-jc, p-acp ds vvi xx av av-j p-acp dt n1 c-acp pns32 vdd.
And Secondly, while he sayes Offended in me, take this first Actively; And so the meaning is, They should not take occasion of stumbling from any thing in Christ or in His Way.
And Secondly, while he Says Offended in me, take this First Actively; And so the meaning is, They should not take occasion of stumbling from any thing in christ or in His Way.
cc ord, cs pns31 vvz vvn p-acp pno11, vvb d ord av-j; cc av dt n1 vbz, pns32 vmd xx vvi n1 pp-f vvg p-acp d n1 p-acp np1 cc p-acp po31 n1.
But this Way wherein we should not stumble, is Christ Himself, and the Way of Truth and Piety prescrib'd by him, Blessed is he saith Christ) who shall not be offended in me.
But this Way wherein we should not Stumble, is christ Himself, and the Way of Truth and Piety prescribed by him, Blessed is he Says christ) who shall not be offended in me.
cc-acp d n1 c-crq pns12 vmd xx vvi, vbz np1 px31, cc dt n1 pp-f n1 cc n1 vvn p-acp pno31, vvn vbz pns31 vvz np1) r-crq vmb xx vbi vvn p-acp pno11.
and that He is That Messias. Whence we might mark, That JESUS CHRIST the Son of Mary, who was Born in Bethlehem, brought up in Nazareth, and Crucified in Jerusalem, is that very same Messias, who was to Come and promised to the Fathers.
and that He is That Messias. Whence we might mark, That JESUS CHRIST the Son of Marry, who was Born in Bethlehem, brought up in Nazareth, and crucified in Jerusalem, is that very same Messias, who was to Come and promised to the Father's.
cc cst pns31 vbz cst np1. c-crq pns12 vmd vvi, cst np1 np1 dt n1 pp-f uh, r-crq vbds vvn p-acp np1, vvd a-acp p-acp np1, cc vvn p-acp np1, vbz cst av d np1, r-crq vbds pc-acp vvi cc vvn p-acp dt n2.
For here when a Question ariseth among John 's Disciples, If JESUS the Son of Mary was the promised Messias? neither John the Baptist (than whom there was not a Greater Prophet among these that are Born of Women ) yea nor Christ himself who was Greater than he, do take it upon them to determine in it:
For Here when a Question arises among John is Disciples, If JESUS the Son of Marry was the promised Messias? neither John the Baptist (than whom there was not a Greater Prophet among these that Are Born of Women) yea nor christ himself who was Greater than he, do take it upon them to determine in it:
Thus, To the law and to the testimony (saith the Lord, Isai. 8. 20.) if they do not speak according to this word, it is because there is no light in them.
Thus, To the law and to the testimony (Says the Lord, Isaiah 8. 20.) if they do not speak according to this word, it is Because there is no Light in them.
The neglect of this Rule hath been the In-let to Humane Traditions, without, and contrary to Scripture, both in Worship and Government in the Antichristian Church:
The neglect of this Rule hath been the Inlet to Humane Traditions, without, and contrary to Scripture, both in Worship and Government in the Antichristian Church:
dt n1 pp-f d n1 vhz vbn dt j p-acp j n2, p-acp, cc j-jn p-acp n1, av-d p-acp n1 cc n1 p-acp dt jp n1:
They could never take him, whom they looked on as a Carpenters Son, accompanyed with a Train of poor Fisher-men, to be their long looked-for Glorious Messias. And there is a Rock like to this which many yet do break their neck upon and stumble at, to wit, the Meanness of a Ministry;
They could never take him, whom they looked on as a Carpenters Son, accompanied with a Train of poor Fishermen, to be their long looked-for Glorious Messias. And there is a Rock like to this which many yet do break their neck upon and Stumble At, to wit, the Meanness of a Ministry;
even that his Servants may have but little of outward Worldly Dignity, whereby the Efficacy of their work on Souls may not be imputed to them but to Him,
even that his Servants may have but little of outward Worldly Dignity, whereby the Efficacy of their work on Souls may not be imputed to them but to Him,
and usually Gods own Way comes best speed, 2 Cor. 17. Paul, speaking of the mean and afflicted Condition of Christs Ministers, saith — We have this Treasure in Earthen Vessels, that the excellency of the Power may be of God and not of us.
and usually God's own Way comes best speed, 2 Cor. 17. Paul, speaking of the mean and afflicted Condition of Christ Ministers, Says — We have this Treasure in Earthen Vessels, that the excellency of the Power may be of God and not of us.
cc av-j n2 d n1 vvz js n1, crd np1 crd np1, vvg pp-f dt j cc j-vvn n1 pp-f npg1 n2, vvz — pns12 vhb d n1 p-acp j n2, cst dt n1 pp-f dt n1 vmb vbi pp-f np1 cc xx pp-f pno12.
The Doctrine of Justification by Faith laying hold on Christs Righteousness, Rom: 10. 3. They could not submit themselves unto the Righteousness of God.
The Doctrine of Justification by Faith laying hold on Christ Righteousness, Rom: 10. 3. They could not submit themselves unto the Righteousness of God.
as appears by Christs vindicating the Law from the corrupt Glosses of the Scribes and Pharisees, Matth. 5. 18. &c. Thus the Doctrine of Christ, especially the strictness of it,
as appears by Christ vindicating the Law from the corrupt Glosses of the Scribes and Pharisees, Matthew 5. 18. etc. Thus the Doctrine of christ, especially the strictness of it,
c-acp vvz p-acp npg1 vvg dt n1 p-acp dt j n2 pp-f dt n2 cc np2, np1 crd crd av av dt n1 pp-f np1, av-j dt n1 pp-f pn31,
and therefore was that way of Religion called, Gal: 4. 2. 3. The Rudiments of the World, and Pedagogy of the Law fitted for the Church while she was in her Infancy;
and Therefore was that Way of Religion called, Gall: 4. 2. 3. The Rudiments of the World, and Pedagogy of the Law fitted for the Church while she was in her Infancy;
cc av vbds d n1 pp-f n1 vvn, n1: crd crd crd dt n2 pp-f dt n1, cc n1 pp-f dt n1 vvn p-acp dt n1 cs pns31 vbds p-acp po31 n1;
and because of the laying aside that outward dress of Mosaical Ceremonies. Is clear from the many Disputes which Paul hath throughout his Epistles to that purpose.
and Because of the laying aside that outward dress of Mosaical Ceremonies. Is clear from the many Disputes which Paul hath throughout his Epistles to that purpose.
cc c-acp pp-f dt n-vvg av cst j n1 pp-f j n2. vbz j p-acp dt d vvz r-crq np1 vhz p-acp po31 n2 p-acp d n1.
or cannot think but God is better pleased with his Worship, when its decked up with a number of Humane Ceremonies, that may breed (as they think) Humility and Devotion in the Worshipers,
or cannot think but God is better pleased with his Worship, when its decked up with a number of Humane Ceremonies, that may breed (as they think) Humility and Devotion in the Worshippers,
But now he hath not only not commanded, but also forbidden any thing of that kind, Col: 2, 20. Wherefore if ye be dead with Christ from the Rudiments of the World• why,
But now he hath not only not commanded, but also forbidden any thing of that kind, Col: 2, 20. Wherefore if you be dead with christ from the Rudiments of the World• why,
cc-acp av pns31 vhz xx j xx vvn, cc-acp av vvn d n1 pp-f d n1, fw-fr: crd, crd q-crq cs pn22 vbb j p-acp np1 p-acp dt n2 pp-f dt np1 q-crq,
which all are to perish with the using after the Commandments and Doctrines of Men? Evidently teaching that the Lord did not abrogate His own Ceremonies under the Old Testament, that men might appoint Theirs under the New. And as to that which is suggested, That Humane Ceremonies added to Worship are a means to quicken Devotion,
which all Are to perish with the using After the commandments and Doctrines of Men? Evidently teaching that the Lord did not abrogate His own Ceremonies under the Old Testament, that men might appoint Theirs under the New. And as to that which is suggested, That Humane Ceremonies added to Worship Are a means to quicken Devotion,
The Apostle tells us in the following 23 verse, Which things have indeed a shew of Wisdom in Will-worship and Humility — They seem to be such, but really are not:
The Apostle tells us in the following 23 verse, Which things have indeed a show of Wisdom in Will-worship and Humility — They seem to be such, but really Are not:
but as long as Ministers, the best among them, have their own Faults, some Pride, some Avarice, some Worse, Let them reprove our Faults as they please, we will hold on and be doing;
but as long as Ministers, the best among them, have their own Faults, Some Pride, Some Avarice, Some Worse, Let them reprove our Faults as they please, we will hold on and be doing;
p-acp c-acp av-j c-acp n2, dt js p-acp pno32, vhb po32 d n2, d n1, d n1, d av-jc, vvb pno32 vvi po12 n2 c-acp pns32 vvb, pns12 vmb vvi a-acp cc vbi vdg;
No doubt this made many stumble at Christ and his way, That Judas one of his Own Company for Covetousness did sell his Master, and hang'd himself afterwards.
No doubt this made many Stumble At christ and his Way, That Judas one of his Own Company for Covetousness did fell his Master, and hanged himself afterwards.
dx n1 d vvd d vvb p-acp np1 cc po31 n1, cst np1 crd pp-f po31 d n1 p-acp n1 vdd vvi po31 n1, cc vvn px31 av.
Because David by his fall made the Enemies of God to transgress, therefore the sword never departed from his House. 2. He permits such Offences to be,
Because David by his fallen made the Enemies of God to transgress, Therefore the sword never departed from his House. 2. He permits such Offences to be,
for holy wise and just Reasons, or that wicked men may thereby get occasion, to vent that inward Spite they still carried against Religion and Godliness;
for holy wise and just Reasons, or that wicked men may thereby get occasion, to vent that inward Spite they still carried against Religion and Godliness;
c-acp j n1 cc j n2, cc cst j n2 vmb av vvi n1, pc-acp vvi d j n1 pns32 av vvd p-acp n1 cc n1;
There are so many Religions, and Opinions about Religion, they know not which to follow, let all men once agree among themselves and then thy, I'l choose, but till then they'l forbear;
There Are so many Religions, and Opinions about Religion, they know not which to follow, let all men once agree among themselves and then thy, I'll choose, but till then They'll forbear;
a-acp vbr av d n2, cc n2 p-acp n1, pns32 vvb xx r-crq pc-acp vvi, vvb d n2 a-acp vvb p-acp px32 cc cs po21, pns11|vmb vvi, cc-acp c-acp cs pns32|vmb vvi;
11. 19. Besides It lyeth not in the Devils power so to confound matters but that humble seekers of God will find out the right way, He that guids the blind in a way they know not, will lead such:
11. 19. Beside It lies not in the Devils power so to confound matters but that humble seekers of God will find out the right Way, He that guides the blind in a Way they know not, will led such:
crd crd p-acp pn31 vvz xx p-acp dt ng1 n1 av pc-acp vvi n2 p-acp d j n2 pp-f np1 vmb vvi av dt j-jn n1, pns31 cst n2 dt j p-acp dt n1 pns32 vvb xx, vmb vvi d:
There are proud conceity People, even tho otherwise good, and there are also Careless profane People, that is, Such as look upon all Religion as Policy;
There Are proud conceity People, even though otherwise good, and there Are also Careless profane People, that is, Such as look upon all Religion as Policy;
a-acp vbr j n1 n1, av cs av j, cc pc-acp vbr av j j n1, cst vbz, d c-acp vvb p-acp d n1 p-acp n1;
And who is Poor, sickly, tender, despised, mocked at, afflicted in body and mind, if Christs Followers be not? But there is no Reason for stumbling at Christ and his Way for this;
And who is Poor, sickly, tender, despised, mocked At, afflicted in body and mind, if Christ Followers be not? But there is no Reason for stumbling At christ and his Way for this;
And base things of the World, and things which are despised, hath God chosen — And as to the Cross they get noe more of it than what is needful for them 1. Peter 1, 6 — Though for a season (if need be) ye are in heaveness — It is needful, and they find it needful;
And base things of the World, and things which Are despised, hath God chosen — And as to the Cross they get no more of it than what is needful for them 1. Peter 1, 6 — Though for a season (if need be) you Are in heaveness — It is needful, and they find it needful;
cc j n2 pp-f dt n1, cc n2 r-crq vbr vvn, vhz np1 vvn — cc c-acp p-acp dt n1 pns32 vvb dx dc pp-f pn31 av q-crq vbz j p-acp pno32 crd np1 vvn, crd — cs p-acp dt n1 (cs n1 vbi) pn22 vbr p-acp n1 — pn31 vbz j, cc pns32 vvb pn31 j;
Christ our Lord Matth. 13. 21. Speaks of a sort of men, who — when tribulation or persecution ariseth because of the word, by and by they are offended.
christ our Lord Matthew 13. 21. Speaks of a sort of men, who — when tribulation or persecution arises Because of the word, by and by they Are offended.
Neither want they their pretended Reasons, for they are made to suffer as evil doers, often as disloyal or seditious persons, which to some, makes sufferings more terrible than any other thing.
Neither want they their pretended Reasons, for they Are made to suffer as evil doers, often as disloyal or seditious Persons, which to Some, makes sufferings more terrible than any other thing.
As it was with the Apostle Paul Phi•p. 1. 12. So hath it been, and so it will be, with all Christ's suffering Followers — I would (saith he) Ye should understand — that the things which happened unto me, have fallen out rather to the furtherance of the Gospel:
As it was with the Apostle Paul Phi•p. 1. 12. So hath it been, and so it will be, with all Christ's suffering Followers — I would (Says he) You should understand — that the things which happened unto me, have fallen out rather to the furtherance of the Gospel:
c-acp pn31 vbds p-acp dt n1 np1 n1. crd crd np1 vhz pn31 vbn, cc av pn31 vmb vbi, p-acp d npg1 n1 n2 — pns11 vmd (vvz pns31) pn22 vmd vvi — cst dt n2 r-crq vvd p-acp pno11, vhb vvn av av p-acp dt n1 pp-f dt n1:
This ever hath, is, and will be, God's none-such Way, wherein none can follow him, to make his Truth, his Work, his Church, his Interests, thrive best when they are born down most:
This ever hath, is, and will be, God's nonesuch Way, wherein none can follow him, to make his Truth, his Work, his Church, his Interests, thrive best when they Are born down most:
As the Children of Israel Exod: 1. 12. Who — the more they were afflicted, the more they multiplied and grew and therefore to stumble at Christ's way because of Persecution,
As the Children of Israel Exod: 1. 12. Who — the more they were afflicted, the more they multiplied and grew and Therefore to Stumble At Christ's Way Because of Persecution,
For tho it hath been the lot of Gods Servants, even when they have suffered for Righteousness, to be suffering in the eye of the World as evil Doers;
For though it hath been the lot of God's Servants, even when they have suffered for Righteousness, to be suffering in the eye of the World as evil Doers;
and that there is a day coming when their integrity shall be brought forth as the Light. 1, Cor: 4 3 — with me (saith the Apostle) it is a very small thing that I should be judged of you,
and that there is a day coming when their integrity shall be brought forth as the Light. 1, Cor: 4 3 — with me (Says the Apostle) it is a very small thing that I should be judged of you,
and for any loss of goods, Lands, and inheritance, that either People themselves, or others of their Relations may sustain, by cleaving to Christ's Way in a suffering time;
and for any loss of goods, Lands, and inheritance, that either People themselves, or Others of their Relations may sustain, by cleaving to Christ's Way in a suffering time;
cc p-acp d n1 pp-f n2-j, n2, cc n1, cst d n1 px32, cc n2-jn pp-f po32 n2 vmb vvi, p-acp vvg p-acp npg1 n1 p-acp dt j-vvg n1;
And many things may fall out that may impoverish you, in which ye will neither have that honour nor satistisfaction which attends the Christians loss for Christs sake.
And many things may fallen out that may impoverish you, in which you will neither have that honour nor satistisfaction which attends the Christians loss for Christ sake.
cc d n2 vmb vvi av cst vmb vvi pn22, p-acp r-crq pn22 vmb av-dx vhb d n1 ccx n1 r-crq vvz dt np1 n1 p-acp npg1 n1.
As Moses 's Hoof, Mordecart 's Beck, and Daniel 's opening of his window: In which case, to wit, the case of Confession, even small things become great.
As Moses is Hoof, Mordecart is Beck, and daniel is opening of his window: In which case, to wit, the case of Confessi, even small things become great.
c-acp np1 vbz n1, n1 vbz n1, cc np1 vbz vvg pp-f po31 n1: p-acp r-crq n1, pc-acp vvi, dt n1 pp-f n1, av j n2 vvb j.
And that which increaseth the Scandal and Rock of Offence is, When it is observed they easily turn their Tongues to speak the language of all times, forewardly crying up such a Way the one year,
And that which increases the Scandal and Rock of Offence is, When it is observed they Easily turn their Tongues to speak the language of all times, forewardly crying up such a Way the one year,
cc cst r-crq vvz dt n1 cc n1 pp-f n1 vbz, c-crq pn31 vbz vvn pns32 av-j vvi po32 n2 pc-acp vvi dt n1 pp-f d n2, av-j vvg a-acp d dt n1 dt crd n1,
when the Ruling Power is for it, and not only crying it up, but engaging their Credit and Conscience by the most solemn Tyes which can be imagin'd amongst Men to promote it,
when the Ruling Power is for it, and not only crying it up, but engaging their Credit and Conscience by the most solemn Ties which can be imagined among Men to promote it,
And yet when times change, and that they perceive the promoting of such a Way doth not make for their Worldly interest, they will cry it as much down again:
And yet when times change, and that they perceive the promoting of such a Way does not make for their Worldly Interest, they will cry it as much down again:
cc av c-crq n2 vvb, cc cst pns32 vvb dt j-vvg pp-f d dt n1 vdz xx vvi p-acp po32 j n1, pns32 vmb vvi pn31 p-acp d a-acp av:
Again, in his Son Constantius his dayes, almost all of them (even the same Men who had been at the Council of Nice and condemn'd the Arian Heresy) turned Arians: Hence it was then said, Vnus Athanasius contra totum mundum.
Again, in his Son Constantius his days, almost all of them (even the same Men who had been At the Council of Nicaenae and condemned the Arian Heresy) turned Arians: Hence it was then said, Vnus Athanasius contra totum Mundum.
av, p-acp po31 n1 np1 po31 n2, av d pp-f pno32 (av dt d n2 r-crq vhd vbn p-acp dt n1 pp-f j cc vvd dt np1 n1) vvd n2: av pn31 vbds av vvn, fw-la np1 fw-la fw-la fw-la.
And as it was in that Age, so hath it been almost ever since, The sway of the Court and Ruling Power of the Times, hath carried with it the generality of Ministers too great a length, to say and unsay, as they did enjoin them.
And as it was in that Age, so hath it been almost ever since, The sway of the Court and Ruling Power of the Times, hath carried with it the generality of Ministers too great a length, to say and unsay, as they did enjoin them.
cc c-acp pn31 vbds p-acp d n1, av vhz pn31 vbn av av c-acp, dt n1 pp-f dt n1 cc j-vvg n1 pp-f dt n2, vhz vvn p-acp pn31 dt n1 pp-f n2 av j dt n1, pc-acp vvi cc vvi, c-acp pns32 vdd vvi pno32.
And for Scripture History, Ye know in Elijah 's time, 1 Kings 19. 14. The torrent of Defection was so prevalent, that for any thing could appear to such a sagacious Man as Elijah, He,
And for Scripture History, You know in Elijah is time, 1 Kings 19. 14. The torrent of Defection was so prevalent, that for any thing could appear to such a sagacious Man as Elijah, He,
cc p-acp n1 n1, pn22 vvb p-acp np1 vbz n1, crd n2 crd crd dt n1 pp-f n1 vbds av j, cst p-acp d n1 vmd vvi p-acp d dt j n1 p-acp np1, pns31,
and he only, was left alone. And Rev. 3. 4. There were but a few Names left in Sardis which had not defiled their Garments with the Iniquity of the Times. 2. This may also contribute to remove stumbling, That the Lord, amongst all the most general Defections of Ministers, hath ever keeped some streight:
and he only, was left alone. And Rev. 3. 4. There were but a few Names left in Sardis which had not defiled their Garments with the Iniquity of the Times. 2. This may also contribute to remove stumbling, That the Lord, among all the most general Defections of Ministers, hath ever keeped Some straight:
cc pns31 av-j, vbds vvn av-j. cc n1 crd crd pc-acp vbdr p-acp dt d n2 vvn p-acp np1 r-crq vhd xx vvn po32 n2 p-acp dt n1 pp-f dt n2. crd d vmb av vvi pc-acp vvi vvg, cst dt n1, p-acp d dt av-ds j n2 pp-f n2, vhz av vvn d av-j:
And in Sardis there were a few names at least, who had not defiled their Garments. Whe• the Arians so far prevailed, that it was said, the whole World groaned and wondred at it self that it became Arian, yet there was One Athanasius. And when Antichrist was to prevail, it is shown Rev. 11. 3. That notwithstanding all the Tyranny of Antichrist,
And in Sardis there were a few names At least, who had not defiled their Garments. Whe• the Arians so Far prevailed, that it was said, the Whole World groaned and wondered At it self that it became Arian, yet there was One Athanasius. And when Antichrist was to prevail, it is shown Rev. 11. 3. That notwithstanding all the Tyranny of Antichrist,
cc p-acp np1 a-acp vbdr dt d n2 p-acp ds, r-crq vhd xx vvn po32 n2. n1 dt n2 av av-j vvn, cst pn31 vbds vvn, dt j-jn n1 vvd cc vvd p-acp pn31 n1 cst pn31 vvd np1, av a-acp vbds crd np1. cc c-crq np1 vbds pc-acp vvi, pn31 vbz vvn n1 crd crd cst p-acp d dt n1 pp-f np1,
And that these who keep their Garments clean may come forth as Gold. It is but an inconsiderable Tryal, and calls for little Resolution to stand it out,
And that these who keep their Garments clean may come forth as Gold. It is but an inconsiderable Trial, and calls for little Resolution to stand it out,
cc cst d r-crq vvb po32 n2 j vmb vvi av p-acp n1. pn31 vbz p-acp dt j n1, cc vvz p-acp j n1 pc-acp vvi pn31 av,
So as afterwards, times growing more favourable, the Church of God hath thereby been freed from a Fleece of Time-servers, who would never otherwayes have discovered themselves:
So as afterwards, times growing more favourable, the Church of God hath thereby been freed from a Fleece of Time-servers, who would never otherways have discovered themselves:
av c-acp av, n2 vvg dc j, dt n1 pp-f np1 vhz av vbn vvn p-acp dt n1 pp-f j, r-crq vmd av-x av vhb vvn px32:
Besides that others who through weakness, had turned aside in some degre•• with the torrent of the time, somewhat against their Heart, have been made to acknowledge their weakness to God's Glory:
Beside that Others who through weakness, had turned aside in Some degre•• with the torrent of the time, somewhat against their Heart, have been made to acknowledge their weakness to God's Glory:
p-acp d n2-jn r-crq p-acp n1, vhd vvn av p-acp d n1 p-acp dt n1 pp-f dt n1, av p-acp po32 n1, vhb vbn vvn pc-acp vvi po32 n1 p-acp npg1 n1:
And consequently for any to stumble at Christ's Way because of This, is to break their neck on that, which in God's method doth make His Way most lovely in the Close.
And consequently for any to Stumble At Christ's Way Because of This, is to break their neck on that, which in God's method does make His Way most lovely in the Close.
The one Expressed, The other Implyed, and both of them serve to confirm the last, to wit, That whatever we meet with in Christ's Way, we should not love Christ nor His Way the less:
The one Expressed, The other Employed, and both of them serve to confirm the last, to wit, That whatever we meet with in Christ's Way, we should not love christ nor His Way the less:
dt pi vvn, dt n-jn vvn, cc d pp-f pno32 vvi pc-acp vvi dt ord, pc-acp vvi, cst r-crq pns12 vvb p-acp p-acp npg1 n1, pns12 vmd xx vvi np1 ccx po31 n1 dt av-dc:
This is expressed in the Text. 2. The Man who is offended in Christ, who turneth his back upon Him because of Stumbling-blocks or Rocks of Offence in the Way, That Man is an unhappy Man and cursed.
This is expressed in the Text. 2. The Man who is offended in christ, who turns his back upon Him Because of Stumbling-blocks or Rocks of Offence in the Way, That Man is an unhappy Man and cursed.
For there are Men and Parties of several wayes, There are Papists and Protestants, Sectaries, Socinians, Formalists, Anabaptists, Prelatists or Episcop•l-men, Presbyterians, Independents,
For there Are Men and Parties of several ways, There Are Papists and Protestants, Sectaries, socinians, Formalists, Anabaptists, Prelatists or Episcop•l-men, Presbyterians, Independents,
c-acp pc-acp vbr n2 cc n2 pp-f j n2, pc-acp vbr njp2 cc n2, n2, njp2, np2, np1, n2 cc n2, njp2, n2-jn,
In Answer to which Question, It cannot be expected (if it were but for the time) I can enter in a Debate concerning what is Right or Wrong, what is Christs, what is not Christs in All those Wayes;
In Answer to which Question, It cannot be expected (if it were but for the time) I can enter in a Debate Concerning what is Right or Wrong, what is Christ, what is not Christ in All those Ways;
p-acp n1 p-acp r-crq n1, pn31 vmbx vbi vvn (cs pn31 vbdr cc-acp p-acp dt n1) pns11 vmb vvi p-acp dt n1 vvg r-crq vbz j-jn cc n-jn, r-crq vbz npg1, r-crq vbz xx npg1 p-acp d d n2;
First then, I doubt not it will be taken for granted by All. That the Way of Christ whereat we should not stumble, are the Essentialls of Piety and Christianity;
First then, I doubt not it will be taken for granted by All. That the Way of christ whereat we should not Stumble, Are the Essentials of Piety and Christianity;
ord av, pns11 vvb xx pn31 vmb vbi vvn c-acp vvn p-acp d cst dt n1 pp-f np1 c-crq pns12 vmd xx vvi, vbr dt n2-jn pp-f n1 cc n1;
This is it I intended mainly all alongs, to wit, That notwithstanding all the forementioned Rocks of Offence, ye would not turn Profligate, Profane, Debauch'd, and Irreligious Atheists;
This is it I intended mainly all alongs, to wit, That notwithstanding all the forementioned Rocks of Offence, you would not turn Profligate, Profane, Debauched, and Irreligious Atheists;
d vbz pn31 pns11 vvd av-j d n2, pc-acp vvi, cst p-acp d dt j n2 pp-f n1, pn22 vmd xx vvi vvi, j, j-vvn, cc j n2;
For Truths absolutely necessary to Salvation are but few, the Lord in Mercy having so provided, that the meanest capacity may explicitly comprehend them and all of them, seing they cannot be saved without them:
For Truths absolutely necessary to Salvation Are but few, the Lord in Mercy having so provided, that the Meanest capacity may explicitly comprehend them and all of them, sing they cannot be saved without them:
And a Profane loose and indifferent Spirit as to these, doth both in the nature of the thing and in God's just Judgement, beget in progress of time, Profane Indifferency and Atheism as to other more great and substantial Truths:
And a Profane lose and indifferent Spirit as to these, does both in the nature of the thing and in God's just Judgement, beget in progress of time, Profane Indifferency and Atheism as to other more great and substantial Truths:
cc dt j j cc j n1 c-acp p-acp d, vdz d p-acp dt n1 pp-f dt n1 cc p-acp npg1 j n1, vvb p-acp n1 pp-f n1, j n1 cc n1 c-acp p-acp n-jn av-dc j cc j n2:
And 2 John 8. Look to your selves that we lose not these things that we have wrought — In a word, whatever a Man is perswaded on good ground to be Christ's Way, let him stick closly by That as his way,
And 2 John 8. Look to your selves that we loose not these things that we have wrought — In a word, whatever a Man is persuaded on good ground to be Christ's Way, let him stick closely by That as his Way,
But the greatest Question of all is, concerning Points of the Truth whereof we are not absolutely perswaded without some scruple and ground of Doubt to the contrary,
But the greatest Question of all is, Concerning Points of the Truth whereof we Are not absolutely persuaded without Some scruple and ground of Doubt to the contrary,
p-acp dt js n1 pp-f d vbz, vvg n2 pp-f dt n1 c-crq pns12 vbr xx av-j vvn p-acp d n1 cc n1 pp-f n1 p-acp dt n-jn,
Bowing to Altars, Kneeling at the Communion, Signing with the Cross at Baptism, &c. Those who plead such Additions to be superstitious and unlawful, do bring Deutr. 12. 32. What things soever I command you, observe to do it:
Bowing to Altars, Kneeling At the Communion, Signing with the Cross At Baptism, etc. Those who plead such Additions to be superstitious and unlawful, do bring Deuteronomy 12. 32. What things soever I command you, observe to do it:
vvg p-acp n2, vvg p-acp dt n1, vvg p-acp dt n1 p-acp n1, av d r-crq vvb d n2 pc-acp vbi j cc j, vdb vvi np1 crd crd q-crq n2 av pns11 vvb pn22, vvb pc-acp vdi pn31:
Now that is the very Answer which Papists give to Our Protestant Divines, while we use the same Scripture for an Argument against all their superstitious Ceremonies invented by Men:
Now that is the very Answer which Papists give to Our Protestant Divines, while we use the same Scripture for an Argument against all their superstitious Ceremonies invented by Men:
av cst vbz dt j n1 r-crq njp2 vvb p-acp po12 n1 n2-jn, cs pns12 vvb dt d n1 p-acp dt n1 p-acp d po32 j n2 vvn p-acp n2:
When we ask what Warrand have they from Scripture for their frequent Crossings, their use of Salt, Spitle, Exorcisms in Baptism, their use of Holy Water, Baptising of Bells, Pilgrimages,
When we ask what Warrant have they from Scripture for their frequent Crossings, their use of Salt, Spittle, Exorcisms in Baptism, their use of Holy Water, Baptizing of Bells', Pilgrimages,
2. That Way in things Doubtful is most like to be Christ's, the Chief Promoters whereof are not carried on with by-ends, self designs to acquire Worldly Honours or Riches,
2. That Way in things Doubtful is most like to be Christ's, the Chief Promoters whereof Are not carried on with byends, self designs to acquire Worldly Honours or Riches,
or Fa• Benifices to themselves, but on the contrary, the very thing they plead for, and that part of the Contradiction which they mantain, is, That nothing of that kind,
or Fa• Benefices to themselves, but on the contrary, the very thing they plead for, and that part of the Contradiction which they maintain, is, That nothing of that kind,
cc np1 n2 p-acp px32, p-acp p-acp dt n-jn, dt j n1 pns32 vvb p-acp, cc d n1 pp-f dt n1 r-crq pns32 vvb, vbz, cst pix pp-f d n1,
And upon the other hand, it is a shrewd Presumption at least that such a Way is not Christ's, wherein the Chief Promoters do palpably seek themselves and their own Worldly Interests:
And upon the other hand, it is a shrewd Presumption At least that such a Way is not Christ's, wherein the Chief Promoters do palpably seek themselves and their own Worldly Interests:
cc p-acp dt j-jn n1, pn31 vbz dt j n1 p-acp ds cst d dt n1 vbz xx npg1, c-crq dt j-jn n2 vdb av-j vvi px32 cc po32 d j n2:
tho they also say men may change it, must certainly look more like Christ's Way than the contrary which is confessed by its prime Maintainers to have no ground in Scripture,
though they also say men may change it, must Certainly look more like Christ's Way than the contrary which is confessed by its prime Maintainers to have no ground in Scripture,
and tender conversation in it's most eminent mantainers and followers, and this not for a little short flash only at it's first beginning and when it is as it were upon it's Tryals,
and tender Conversation in it's most eminent maintainers and followers, and this not for a little short flash only At it's First beginning and when it is as it were upon it's Trials,
cc j n1 p-acp pn31|vbz av-ds j n2 cc n2, cc d xx p-acp dt j j n1 av-j p-acp pn31|vbz ord n-vvg cc c-crq pn31 vbz c-acp pn31 vbdr p-acp pn31|vbz n2,
For all His Way and every Piece of it tendeth unto That to make People lead a Godly and Holy life Titus 2. 11 — The Grace of God that bringeth Salvation, hath appeared to all men:
For all His Way and every Piece of it tendeth unto That to make People led a Godly and Holy life Titus 2. 11 — The Grace of God that brings Salvation, hath appeared to all men:
c-acp d po31 n1 cc d n1 pp-f pn31 vvz p-acp d pc-acp vvi n1 vvi dt j cc j n1 np1 crd crd — dt n1 pp-f np1 cst vvz n1, vhz vvn p-acp d n2:
And upon the contrary, That way, whereof the most zealous mantainers and and followers, as to their generality have been still plagued with prophanity and looseness;
And upon the contrary, That Way, whereof the most zealous maintainers and and followers, as to their generality have been still plagued with profanity and looseness;
cc p-acp dt n-jn, cst n1, c-crq dt av-ds j n2 cc cc n2, c-acp p-acp po32 n1 vhb vbn av vvn p-acp n1 cc n1;
Wee'l find Christ himself doth lean no small weight on this Mark Matth. 7. 15, 16 Where he gives a general rule whereby to try false Prophets and teachers, to wit, The Fruits and Effects which their Doctrine hath upon their own Lives and Conversations Ye shall know them (saith he) by their fruits: Do men gather grapes of thorns, or figs of thistles.
We'll find christ himself does lean no small weight on this Mark Matthew 7. 15, 16 Where he gives a general Rule whereby to try false prophets and Teachers, to wit, The Fruits and Effects which their Doctrine hath upon their own Lives and Conversations You shall know them (Says he) by their fruits: Do men gather grapes of thorns, or figs of thistles.
and yet such as through Gods Blessing being rightly improven, may give People light in the former Question, To know which is Christ's Way, among the many waye• on foot in the Church of God;
and yet such as through God's Blessing being rightly improven, may give People Light in the former Question, To know which is Christ's Way, among the many waye• on foot in the Church of God;
cc av d c-acp p-acp ng1 n1 vbg av-jn vvn, vmb vvi n1 vvi p-acp dt j n1, pc-acp vvi r-crq vbz npg1 n1, p-acp dt d n1 p-acp n1 p-acp dt n1 pp-f np1;
so as we need not any further application, but exhort you with the Apostle Paul 2 Tim: 2. 7. Consider what I say, and the Lord give thee understanding in all things.
so as we need not any further application, but exhort you with the Apostle Paul 2 Time: 2. 7. Consider what I say, and the Lord give thee understanding in all things.
av c-acp pns12 vvb xx d jc n1, cc-acp vvb pn22 p-acp dt n1 np1 crd n1: crd crd np1 q-crq pns11 vvb, cc dt n1 vvb pno21 n1 p-acp d n2.
Only ye may observe that Luke the Penman of the Holy Ghost in this History of the Acts, doth shew (from Verse 19 of this same Chapter ) how that through occasion of that Persecution which the Church at Jerusalem met with after Steven 's Death ▪ mentioned Chap. 8) the Gospel being preached by those who were forced to fly for their lives did wonderfully spread as far as Phan•ce, & Cyprus, and Antioch;
Only you may observe that Lycia the Penman of the Holy Ghost in this History of the Acts, does show (from Verse 19 of this same Chapter) how that through occasion of that Persecution which the Church At Jerusalem met with After Steven is Death ▪ mentioned Chap. 8) the Gospel being preached by those who were forced to fly for their lives did wonderfully spread as Far as Phan•ce, & Cyprus, and Antioch;
av-j pn22 vmb vvi d av dt n1 pp-f dt j n1 p-acp d n1 pp-f dt n2, vdz vvi (p-acp vvb crd pp-f d d n1) c-crq d p-acp n1 pp-f d n1 r-crq dt n1 p-acp np1 vvn p-acp p-acp np1 vbz n1 ▪ vvn np1 crd) dt n1 vbg vvn p-acp d r-crq vbdr vvn pc-acp vvi p-acp po32 n2 vdd av-j vvi c-acp av-j c-acp n1, cc np1, cc np1;
Whereupon as is shown v. 22. when these tidings came to the Church at Jerusalem, They sent forth Barnabas ▪ A Man of extraordinary Parts and Calling (for he was an Apostle,
Whereupon as is shown v. 22. when these tidings Come to the Church At Jerusalem, They sent forth Barnabas ▪ A Man of extraordinary Parts and Calling (for he was an Apostle,
In which Words we have these things consideraable. 1. Barnabas his coming to Antioch. 2. We have what he saw when he came, He saw the Grace of God, to wit, The wonderful effects of God's Grace, in bringing so many to embrace the Doctrine of the Gospel. 3. We have what this sight did work upon him. 1. It made him Glad. 2. It brought a pithy needful exhortation from him to these New Converts, the sum whereof is here set down — That with purpose of heart, they would cleave unto the Lord.
In which Words we have these things consideraable. 1. Barnabas his coming to Antioch. 2. We have what he saw when he Come, He saw the Grace of God, to wit, The wondered effects of God's Grace, in bringing so many to embrace the Doctrine of the Gospel. 3. We have what this sighed did work upon him. 1. It made him Glad. 2. It brought a pithy needful exhortation from him to these New Converts, the sum whereof is Here Set down — That with purpose of heart, they would cleave unto the Lord.
But the thing I mark from this is, That Barnabas tho an extraordinary Office-bearer in the Church and an Apostle, doth nevertheless obey the Orders of the Church at Jerusalem: For it's mentioned v. 22. That the Church at Jerusalem sent him forth,
But the thing I mark from this is, That Barnabas though an extraordinary Office-bearer in the Church and an Apostle, does nevertheless obey the Order of the Church At Jerusalem: For it's mentioned v. 22. That the Church At Jerusalem sent him forth,
even a Presbytry as hath been made out convincingly these years by-past against the Independants. To the direction of which Elders, the Apostle Paul did submit himself there, as Barnabas doth here.
even a Presbytery as hath been made out convincingly these Years bypast against the Independents. To the direction of which Elders, the Apostle Paul did submit himself there, as Barnabas does Here.
av dt n1 a-acp vhz vbn vvn av av-vvg d ng2 j p-acp dt n2-jn. p-acp dt n1 pp-f r-crq n2-jn, dt n1 np1 vdd vvi px31 a-acp, c-acp np1 vdz av.
From which it is clear, that even the Apostles and extraordinary Office-bearers of the Church were very respective and tender of that Authority which Jesus Christ hath given to His Church and the Judicatories thereof.
From which it is clear, that even the Apostles and extraordinary Office-bearers of the Church were very respective and tender of that authority which jesus christ hath given to His Church and the Judges thereof.
p-acp r-crq pn31 vbz j, cst av dt n2 cc j n2 pp-f dt n1 vbdr av j cc j pp-f d n1 r-crq np1 np1 vhz vvn p-acp po31 n1 cc dt n2-jn av.
First. When there were Churches constitute and Church Judicatories erected to manage the Discipline of the Church, the Apostles did not exercise power of Jurisdiction over these Churches by themselves alone,
First. When there were Churches constitute and Church Judges erected to manage the Discipline of the Church, the Apostles did not exercise power of Jurisdiction over these Churches by themselves alone,
Thus Paul doth not Ordain Timothy to be a Minister alone, but admits the Ordinary Presbytery to do it. 1 Tim. 4. 14. Neglect not the gift that is in thee, which was given thee by prophesy, with the laying on of the hands of the Presbytery.
Thus Paul does not Ordain Timothy to be a Minister alone, but admits the Ordinary Presbytery to do it. 1 Tim. 4. 14. Neglect not the gift that is in thee, which was given thee by prophesy, with the laying on of the hands of the Presbytery.
And 1 Cor. 5. he clearly speaks of the power of Excommunication as residing in the Church Judicatory at Corinth, and reproves them for their not making use of that Power in Excommunicating the Incestuous Person,
And 1 Cor. 5. he clearly speaks of the power of Excommunication as residing in the Church Judicatory At Corinth, and reproves them for their not making use of that Power in Excommunicating the Incestuous Person,
cc crd np1 crd pns31 av-j vvz pp-f dt n1 pp-f n1 c-acp vvg p-acp dt n1 j p-acp np1, cc vvz pno32 p-acp po32 xx vvg n1 pp-f d n1 p-acp vvg dt j n1,
A Second thing wherein the Apostles did show their respect to Church Judicatories was this which is here mentioned in the Text, That in many things they were ordered by, and subject to their directions:
A Second thing wherein the Apostles did show their respect to Church Judges was this which is Here mentioned in the Text, That in many things they were ordered by, and Subject to their directions:
dt ord n1 c-crq dt n2 vdd vvi po32 n1 p-acp n1 np1 vbds d r-crq vbz av vvn p-acp dt n1, cst p-acp d n2 pns32 vbdr vvn p-acp, cc n-jn p-acp po32 n2:
Thus in the place cited Acts 21. 20. The Church of Elders or Presbyters at Jerusalem give their Injunctions to Paul that for removal of an offence that many thousands of Jews had taken against him he should publictly practise some of the Jewish Ceremonies in purifying himself and shaving his head, which were at that time things indifferent:
Thus in the place cited Acts 21. 20. The Church of Elders or Presbyters At Jerusalem give their Injunctions to Paul that for removal of an offence that many thousands of jews had taken against him he should publicly practise Some of the Jewish Ceremonies in purifying himself and shaving his head, which were At that time things indifferent:
av p-acp dt n1 vvn n2 crd crd dt n1 pp-f np1 cc n2 p-acp np1 vvb po32 n2 p-acp np1 cst p-acp n1 pp-f dt n1 cst d crd pp-f np2 vhd vvn p-acp pno31 pns31 vmd av-j vvi d pp-f dt jp n2 p-acp n-vvg px31 cc vvg po31 n1, r-crq vbdr p-acp d n1 n2 j:
The Bishops do indeed boast themselves to be the Apostles Successors, and their only Successors, I shall not stand upon this, It being made very clear by Protestant writers against the Papists, In the controversy about the Pope, That the Apostles had no Successors,
The Bishops do indeed boast themselves to be the Apostles Successors, and their only Successors, I shall not stand upon this, It being made very clear by Protestant writers against the Papists, In the controversy about the Pope, That the Apostles had no Successors,
But passing that, What I am now on is, That the Bishops of these latter times have encroached more upon the Power and priviledge left by Christ unto his Church and Church Judicatories,
But passing that, What I am now on is, That the Bishops of these latter times have encroached more upon the Power and privilege left by christ unto his Church and Church Judges,
cc-acp vvg cst, r-crq pns11 vbm av a-acp vbz, cst dt n2 pp-f d d n2 vhb vvn av-dc p-acp dt n1 cc n1 vvn p-acp np1 p-acp po31 n1 cc n1 n2,
For as I have cleared from the present Doctrine, The Apostles did leave the matters of Ordinary Jurisdiction to be managed by Ordinary Church Judicatories;
For as I have cleared from the present Doctrine, The Apostles did leave the matters of Ordinary Jurisdiction to be managed by Ordinary Church Judges;
Secondly, We have in the Text what Barnabas saw among them when he came, and this is called, The Grace of God. The meaning whereof is not as if all of them had been converted and indued with saving Grace,
Secondly, We have in the Text what Barnabas saw among them when he Come, and this is called, The Grace of God. The meaning whereof is not as if all of them had been converted and endued with Saving Grace,
ord, pns12 vhb p-acp dt n1 r-crq np1 vvd p-acp pno32 c-crq pns31 vvd, cc d vbz vvn, dt n1 pp-f np1. dt n1 c-crq vbz xx c-acp cs d pp-f pno32 vhd vbn vvn cc vvn p-acp vvg n1,
neither doth Grace here signify Gods Grace inherent in them, but Gods Grace and free Favour which he saw in the effects of it, in that it wrought so Powerfully in bringing a great many to embrace the Doctrine of the Gospel among whom there (doubtless) were many sincere and real Converts,
neither does Grace Here signify God's Grace inherent in them, but God's Grace and free Favour which he saw in the effects of it, in that it wrought so Powerfully in bringing a great many to embrace the Doctrine of the Gospel among whom there (doubtless) were many sincere and real Converts,
wherever they go they Preach, Gods Grace and mighty Hand accompanies their Labour to the Conversion of many thousand Souls, this is the Grace which Barnabas saw.
wherever they go they Preach, God's Grace and mighty Hand Accompanies their Labour to the Conversion of many thousand Souls, this is the Grace which Barnabas saw.
c-crq pns32 vvb pns32 vvb, npg1 n1 cc j n1 vvz po32 n1 p-acp dt n1 pp-f d crd n2, d vbz dt vvb r-crq np1 vvd.
v. 4. Therefore they that were scattered abroad, went every where Preaching the Word, Even as far as Ph•nice, Cyprus and Antioch, as it is ver. 19 of this Chapter The making havock of the Church occasioned the enlargement of the Church, which hath frequently fallen out since, which gave ground to that true and ancient saying, The Blood of Martyrs is the seed of the Church.
v. 4. Therefore they that were scattered abroad, went every where Preaching the Word, Even as Far as Ph•nice, Cyprus and Antioch, as it is for. 19 of this Chapter The making havoc of the Church occasioned the enlargement of the Church, which hath frequently fallen out since, which gave ground to that true and ancient saying, The Blood of Martyrs is the seed of the Church.
n1 crd av pns32 cst vbdr vvn av, vvd d c-crq vvg dt n1, av-j c-acp av-j c-acp np1, np1 cc np1, c-acp pn31 vbz p-acp. crd pp-f d n1 dt vvg n1 pp-f dt n1 vvn dt n1 pp-f dt n1, r-crq vhz av-j vvn av a-acp, r-crq vvd n1 p-acp d j cc j n-vvg, dt n1 pp-f n2 vbz dt n1 pp-f dt n1.
Affliction and Persecution is a Tasty Sawce to make the Word Relish, Psal. 141. v. 6. When their Judges are overthrown in stony places, they shall hear my words for they are sweet.
Affliction and Persecution is a Tasty Sauce to make the Word Relish, Psalm 141. v. 6. When their Judges Are overthrown in stony places, they shall hear my words for they Are sweet.
and more fervent in dealing with God by Prayer for a Blessing to their Work, because the thriving of their Work is all the reward which they can then expect.
and more fervent in dealing with God by Prayer for a Blessing to their Work, Because the thriving of their Work is all the reward which they can then expect.
cc av-dc j p-acp vvg p-acp np1 p-acp n1 p-acp dt n1 p-acp po32 n1, c-acp dt j-vvg pp-f po32 n1 vbz d dt n1 r-crq pns32 vmb av vvi.
Another Doctrine ariseth from the first effect this sight did work on Barnabas, It made him Glad, for so saith the Text, Who when he came and had seen the Grace of God was glad.
another Doctrine arises from the First Effect this sighed did work on Barnabas, It made him Glad, for so Says the Text, Who when he Come and had seen the Grace of God was glad.
j-jn n1 vvz p-acp dt ord n1 d n1 vdd vvi p-acp np1, pn31 vvd pno31 j, p-acp av vvz dt n1, r-crq c-crq pns31 vvd cc vhd vvn dt n1 pp-f np1 vbds j.
For there were many things to make Barnabas sad at this time, If we consider 1. How they had stoned the first Martyr Stephen to death, a man full of the Holy Ghost,
For there were many things to make Barnabas sad At this time, If we Consider 1. How they had stoned the First Martyr Stephen to death, a man full of the Holy Ghost,
And 2. The prosperous state of the Churches Enemies, the Scribes, Pharisees, High-Priests, a company of degenerate corrupt Churchmen, who at that time did sit at Jerusalem, guiding all things at their pleasure, That if any did but mutter against their State and Dignity,
And 2. The prosperous state of the Churches Enemies, the Scribes, Pharisees, High priests, a company of degenerate corrupt Churchmen, who At that time did fit At Jerusalem, guiding all things At their pleasure, That if any did but mutter against their State and Dignity,
cc crd dt j n1 pp-f dt n2 n2, dt n2, np2, n2, dt n1 pp-f j j n2, r-crq p-acp d n1 vdd vvi p-acp np1, vvg d n2 p-acp po32 n1, cst cs d vdd p-acp vvi p-acp po32 n1 cc n1,
and yet this makes him take all in the better part, and in a manner digest all, That when he came he saw the Grace of God had accompanied the Labours of his despised Servants,
and yet this makes him take all in the better part, and in a manner digest all, That when he Come he saw the Grace of God had accompanied the Labours of his despised Servants,
cc av d vvz pno31 vvi d p-acp dt jc n1, cc p-acp dt n1 vvi d, cst c-crq pns31 vvd pns31 vvd dt n1 pp-f np1 vhd vvn dt n2 pp-f po31 j-vvn n2,
And when he saw this, he was glad; He is in some sort so transported with it, That in a manner he forgets Stephen 's death, he envyeth not the prosperous state of the Churches Enemies, no• doth much resent his Own hard lot,
And when he saw this, he was glad; He is in Some sort so transported with it, That in a manner he forgets Stephen is death, he envyeth not the prosperous state of the Churches Enemies, no• does much resent his Own hard lot,
cc c-crq pns31 vvd d, pns31 vbds j; pns31 vbz p-acp d n1 av vvn p-acp pn31, cst p-acp dt n1 pns31 vvz np1 vbz n1, pns31 vvz xx dt j n1 pp-f dt n2 n2, n1 vdz d vvi po31 d j n1,
Whereupon v. 18. he breaks out, What then? notwithstanding every way, whether in pretence or in Truth, Christ is Preached; and I therein do rejoyce; yea, and will rejoyce.
Whereupon v. 18. he breaks out, What then? notwithstanding every Way, whither in pretence or in Truth, christ is Preached; and I therein do rejoice; yea, and will rejoice.
c-crq n1 crd pns31 vvz av, q-crq av? p-acp d n1, cs p-acp n1 cc p-acp n1, np1 vbz vvn; cc pns11 av vdb vvi; uh, cc vmb vvi.
For Vse 1. Try your selves by this, What it is that makes you Glad, Is it the thriving of Gods work in Souls? The down-bearing of Sin? The growth of Piety? If so, It speaks thee to be a man of Barnabas temper:
For Use 1. Try your selves by this, What it is that makes you Glad, Is it the thriving of God's work in Souls? The down-bearing of since? The growth of Piety? If so, It speaks thee to be a man of Barnabas temper:
and if the back-going of Gods Work, The destroying what he hath built, The plucking up of what he hath planted, The thriving of sin and Wickedness ▪ The general Loosness of the times;
and if the back-going of God's Work, The destroying what he hath built, The plucking up of what he hath planted, The thriving of since and Wickedness ▪ The general Looseness of the times;
that it may be so, That the Work of God may thrive in Hearts, That those woful Spiritual Plagues of Security, Deadness and Hardness of Heart may be removed,
that it may be so, That the Work of God may thrive in Hearts, That those woeful Spiritual Plagues of Security, Deadness and Hardness of Heart may be removed,
And if he do it, whatever may be the other sadness of the Times, thou who art a Godly Heart shall have reason to be Glad, yea and thou shall be Glad, tho thou were lying bound in a Prison with Paul, thou shalt in a manner forget thy Sorrow,
And if he do it, whatever may be the other sadness of the Times, thou who art a Godly Heart shall have reason to be Glad, yea and thou shall be Glad, though thou were lying bound in a Prison with Paul, thou shalt in a manner forget thy Sorrow,
For saith the Text, — When he had seen the Grace of God he was glad and exhorted them all, &c. I observe first in general that this was the Eirand the Church of Jerusalem had sent him on, at least the Chief part of it,
For Says the Text, — When he had seen the Grace of God he was glad and exhorted them all, etc. I observe First in general that this was the Eirand the Church of Jerusalem had sent him on, At least the Chief part of it,
It's needful to the Unconverted, For Rom. 10. 17. — Faith cometh by hearing — And 1 Cor. 1. 21. — It pleased God by the foolishness of Preaching to save them that believe.
It's needful to the Unconverted, For Rom. 10. 17. — Faith comes by hearing — And 1 Cor. 1. 21. — It pleased God by the foolishness of Preaching to save them that believe.
It's needful also to the Converted, as is clear both from this Text (for after he had seen the Grace of God among them, He seeth it needful to exhort them) and from Acts 14 ▪ 21, 22. The Apostle Paul did Confirm the Disciples, and exhorted them to continue in the Faith, Exhortation and Preaching even to those that are already Converted, is God's mean to Confirm them.
It's needful also to the Converted, as is clear both from this Text (for After he had seen the Grace of God among them, He sees it needful to exhort them) and from Acts 14 ▪ 21, 22. The Apostle Paul did Confirm the Disciples, and exhorted them to continue in the Faith, Exhortation and Preaching even to those that Are already Converted, is God's mean to Confirm them.
pn31|vbz j av p-acp dt vvn, c-acp vbz j av-d p-acp d n1 (c-acp c-acp pns31 vhd vvn dt n1 pp-f np1 p-acp pno32, pns31 vvz pn31 j pc-acp vvi pno32) cc p-acp n2 crd ▪ crd, crd dt n1 np1 vdd vvi dt n2, cc vvd pno32 pc-acp vvi p-acp dt n1, n1 cc vvg av p-acp d cst vbr av vvn, vbz npg1 n1 pc-acp vvi pno32.
In a word, it will neither be good for the Converted nor Unconverted among us if ever it come to this (as the Lord knoweth how soon it may come) that Preaching shall be looked on as no part,
In a word, it will neither be good for the Converted nor Unconverted among us if ever it come to this (as the Lord Knoweth how soon it may come) that Preaching shall be looked on as no part,
p-acp dt n1, pn31 vmb av-dx vbi j p-acp dt vvn ccx vvn p-acp pno12 cs av pn31 vvb p-acp d (c-acp dt n1 vvz c-crq av pn31 vmb vvi) d vvg vmb vbi vvn a-acp p-acp dx n1,
how little Food is there in such like work for hungry exercised Souls? How little stuff to rouze up or work upon the dead drouzie secure Conscience? We read in Scripture that Apostles, Evangelists and Ministers, were sent out to preach and to mind that as a great part of their Work,
how little Food is there in such like work for hungry exercised Souls? How little stuff to rouse up or work upon the dead drowsy secure Conscience? We read in Scripture that Apostles, Evangelists and Ministers, were sent out to preach and to mind that as a great part of their Work,
Beloved, when we consider how much plain and powerful Preaching, fervent and Soul-piercing Exhortation hath been in Britain, and how little use, the Generality have made of it,
beloved, when we Consider how much plain and powerful Preaching, fervent and Soul-piercing Exhortation hath been in Britain, and how little use, the Generality have made of it,
j-vvn, c-crq pns12 vvb c-crq d j cc j vvg, j cc j n1 vhz vbn p-acp np1, cc c-crq j n1, dt n1 vhb vvn pp-f pn31,
Here we have Two things. 1. The thing exhorted to, or what he would have them do, which is To cleave unto the Lord. 2. The manner wherein he would have it done viz. With purpose or resolution of heart.
Here we have Two things. 1. The thing exhorted to, or what he would have them doe, which is To cleave unto the Lord. 2. The manner wherein he would have it done viz. With purpose or resolution of heart.
This is it which is called Ab••ing in him. 1 Joh. 2. 6. And Dwelling in him. 1. Joh. 4. 13. Take this then for the first Piece of this large and comprehensive Duty to which ye are here exhorted, That ye who have fled to Christ by Faith, Cleave to Christ, and Continue with him, that is, mantain what ye have do••ein closing with Christ, beware of loosing these grips ye have laid hold on,
This is it which is called Ab••ing in him. 1 John 2. 6. And Dwelling in him. 1. John 4. 13. Take this then for the First Piece of this large and comprehensive Duty to which you Are Here exhorted, That you who have fled to christ by Faith, Cleave to christ, and Continue with him, that is, maintain what you have do••ein closing with christ, beware of losing these grips you have laid hold on,
d vbz pn31 r-crq vbz vvn vvg p-acp pno31. crd np1 crd crd cc j-vvg p-acp pno31. crd np1 crd crd vvb d av p-acp dt ord n1 pp-f d j cc j n1 p-acp r-crq pn22 vbr av vvn, cst pn22 r-crq vhb vvn p-acp np1 p-acp n1, vvb p-acp np1, cc vvb p-acp pno31, cst vbz, vvb r-crq pn22 vhb av vvg p-acp np1, vvb pp-f vvg d vvz pn22 vhb vvn vvb a-acp,
and Abiding in Him, is the cause of fruitfulness, Joh. 15. 4, 5. I am the Vine (saith Christ) — he that abideth in me and I in him, the same bringeth forth much fruit:
and Abiding in Him, is the cause of fruitfulness, John 15. 4, 5. I am the Vine (Says christ) — he that Abideth in me and I in him, the same brings forth much fruit:
cc j-vvg p-acp pno31, vbz dt n1 pp-f n1, np1 crd crd, crd pns11 vbm dt n1 (vvz np1) — pns31 cst vvz p-acp pno11 cc pns11 p-acp pno31, dt d vvz av d n1:
It is little wonder there be but few Fruits after a Communion, because instead of Cleaving to the Lord, and mantaining what ye have done in closing with him,
It is little wonder there be but few Fruits After a Communion, Because instead of Cleaving to the Lord, and maintaining what you have done in closing with him,
pn31 vbz j n1 pc-acp vbi p-acp d n2 p-acp dt n1, c-acp av pp-f vvg p-acp dt n1, cc vvg r-crq pn22 vhb vdn p-acp vvg p-acp pno31,
and in our Cleaving to him by Faith, than Untender Walking. 2. Dwell much in the daily sence of your Wants, this will put you frequently to employ Him:
and in our Cleaving to him by Faith, than Untender Walking. 2. Dwell much in the daily sense of your Wants, this will put you frequently to employ Him:
cc p-acp po12 vvg p-acp pno31 p-acp n1, cs j vvg. crd vvb d p-acp dt j n1 pp-f po22 vvz, d vmb vvi pn22 av-j pc-acp vvi pno31:
but when ye wear out of acquaintance with your emptiness and Wants, and think ye have a Fountain and sufficient stock in your selves, ye'l make but little use of Faith,
but when you wear out of acquaintance with your emptiness and Wants, and think you have a Fountain and sufficient stock in your selves, Yell make but little use of Faith,
cc-acp c-crq pn22 vvb av pp-f n1 p-acp po22 n1 cc vvz, cc vvb pn22 vhb dt n1 cc j n1 p-acp po22 n2, vvi vvi p-acp j n1 pp-f n1,
and seldom use making of it makes it to decay, that ye cannot make use of it when ye would. 3. Do not needlesly and without a ground call in question the reality of your former closing with him;
and seldom use making of it makes it to decay, that you cannot make use of it when you would. 3. Do not needlessly and without a ground call in question the reality of your former closing with him;
cc av vvb vvg pp-f pn31 vvz pn31 pc-acp vvi, cst pn22 vmbx vvi n1 pp-f pn31 c-crq pn22 vmd. crd vdb xx av-j cc p-acp dt n1 vvb p-acp n1 dt n1 pp-f po22 j n-vvg p-acp pno31;
Thus we testify our respect to absent Friends by owning their Concerns and Interests, and if ye ask what these things are that the Lord Christ hath recommended to our care, I answer in two words,
Thus we testify our respect to absent Friends by owning their Concerns and Interests, and if you ask what these things Are that the Lord christ hath recommended to our care, I answer in two words,
av pns12 vvb po12 n1 p-acp j n2 p-acp vvg po32 vvz cc n2, cc cs pn22 vvb r-crq d n2 vbr d dt n1 np1 vhz vvn p-acp po12 n1, pns11 vvb p-acp crd n2,
according to what the Apostle Jude commands, V. 3 ▪ — Ye should earnestly contend for the Faith, (to wit, the Doctrine of Faith or Truth) which was once delivered unto the Saints 2. We are to Cleave to and Continue in his Service,
according to what the Apostle U^de commands, V. 3 ▪ — You should earnestly contend for the Faith, (to wit, the Doctrine of Faith or Truth) which was once Delivered unto the Saints 2. We Are to Cleave to and Continue in his Service,
So Servants are to do their service with good will, as to the Lord, and not to men, Ephes. 6. 7. Now that Cleaving to all These is meaned by Cleaving unto the Lord, appears from Deutr. 10. 20. and 30. 20. where Cleaving to the Lord is explained by fearing the Lord, by obeying his voice, by serving him and swearing by his name.
So Servants Are to do their service with good will, as to the Lord, and not to men, Ephesians 6. 7. Now that Cleaving to all These is meaned by Cleaving unto the Lord, appears from Deuteronomy 10. 20. and 30. 20. where Cleaving to the Lord is explained by fearing the Lord, by obeying his voice, by serving him and swearing by his name.
av n2 vbr pc-acp vdi po32 n1 p-acp j n1, c-acp p-acp dt n1, cc xx p-acp n2, np1 crd crd av cst vvg p-acp d d vbz vvd p-acp vvg p-acp dt n1, vvz p-acp np1 crd crd cc crd crd n1 vvg p-acp dt n1 vbz vvn p-acp vvg dt n1, p-acp vvg po31 n1, p-acp vvg pno31 cc vvg p-acp po31 n1.
For Error contrary to Truth is of a Damning Nature, 2 Peter 2. 1. They are called Damnable Heresies; And Error in point of Truth makes way for Prophanity and loosness of Life, a sound Heart and an unsound Head cannot well subsist;
For Error contrary to Truth is of a Damning Nature, 2 Peter 2. 1. They Are called Damnable Heresies; And Error in point of Truth makes Way for Profanity and looseness of Life, a found Heart and an unsound Head cannot well subsist;
For helping you to this needful Duty of Cleaving to the Lord, by Cleaving to His Truth, I shall recommend to you these things. 1. Beware of Scepticism,
For helping you to this needful Duty of Cleaving to the Lord, by Cleaving to His Truth, I shall recommend to you these things. 1. Beware of Scepticism,
This is down right contrary to the Cleaving to Truth here enjoined. 2. Do not undervalue any Truth, say of no Truth as Lot said of Zoar, (is it not a little one?) and so I may skip from it.
This is down right contrary to the Cleaving to Truth Here enjoined. 2. Do not undervalue any Truth, say of no Truth as Lot said of Zoar, (is it not a little one?) and so I may skip from it.
d vbz a-acp j-jn n-jn p-acp dt vvg p-acp n1 av vvn. crd vdb xx vvi d n1, vvb pp-f dx n1 p-acp n1 vvd pp-f vvb, (vbz pn31 xx dt j pi?) cc av pns11 vmb vvi p-acp pn31.
For if they thought them things indifferent and triffles, why would they persecute M•n for adhering to them? Besides tho some Truths be not so absolutely necessary to Salvation,
For if they Thought them things indifferent and trifles, why would they persecute M•n for adhering to them? Beside though Some Truths be not so absolutely necessary to Salvation,
c-acp cs pns32 vvd pno32 n2 j cc n2, q-crq vmd pns32 vvi av p-acp vvg p-acp pno32? p-acp cs d n2 vbb xx av av-j j p-acp n1,
and yet will live and die in the Justification of it without Repentance. 3. Ye ought chiefly to cleave to those Truths which ye are most engaged to owne, either by God's sealing them to your Spirits,
and yet will live and die in the Justification of it without Repentance. 3. the ought chiefly to cleave to those Truths which you Are most engaged to own, either by God's sealing them to your Spirits,
cc av vmb vvi cc vvi p-acp dt n1 pp-f pn31 p-acp n1. crd dt pi av-jn pc-acp vvi p-acp d n2 r-crq pn22 vbr av-ds vvn p-acp d, av-d p-acp npg1 vvg pno32 p-acp po22 n2,
I say, ye ought to look upon it as your Duty chiefly to Cleave unto such Truths. 2 Joh. 8. Look to your selves that we lose not those things that we have wrought;
I say, you ought to look upon it as your Duty chiefly to Cleave unto such Truths. 2 John 8. Look to your selves that we loose not those things that we have wrought;
If a Man's Conscience grow once so wide as to let such Truths pass through either for Errors or Triffles, he may perswade himself there is not a Truth in all the Bible,
If a Man's Conscience grow once so wide as to let such Truths pass through either for Errors or Trifles, he may persuade himself there is not a Truth in all the bible,
cs dt ng1 n1 vvb a-acp av av-j c-acp pc-acp vvi d n2 vvi p-acp d c-acp n2 cc n2, pns31 vmb vvi px31 a-acp vbz xx dt n1 p-acp d dt n1,
if he be hard put to it that he'l stick at, but that meeting with a pressing suitable tentation he'l let it slip through after them 4. We are to Cleave to Truth not only by retaining the knowledge of it,
if he be hard put to it that He'll stick At, but that meeting with a pressing suitable tentation He'll let it slip through After them 4. We Are to Cleave to Truth not only by retaining the knowledge of it,
and by giving assent to it in our Judgements but also by giving a modest and faithful profession and confession of that Truth on all hazards when we are called to it:
and by giving assent to it in our Judgments but also by giving a modest and faithful profession and Confessi of that Truth on all hazards when we Are called to it:
cc p-acp vvg n1 p-acp pn31 p-acp po12 n2 p-acp av p-acp vvg dt j cc j n1 cc n1 pp-f d n1 p-acp d n2 c-crq pns12 vbr vvn p-acp pn31:
This is commanded 1 Pet: 3. 15. Be ready alwise to give an answer to every man that asketh you a reason of the hope that is in you, with meakness and fear, and Rom: 10. 10. — With the heart man believeth unto righteousness,
This is commanded 1 Pet: 3. 15. Be ready alwise to give an answer to every man that asks you a reason of the hope that is in you, with meekness and Fear, and Rom: 10. 10. — With the heart man Believeth unto righteousness,
d vbz vvn crd n1: crd crd vbb j av pc-acp vvi dt n1 p-acp d n1 cst vvz pn22 dt n1 pp-f dt n1 cst vbz p-acp pn22, p-acp n1 cc n1, cc np1: crd crd — p-acp dt n1 n1 vvz p-acp n1,
This is necessary both for the honour of God, Truth being a piece of his Name which we are bound to confess Rev: 2. 13 — Thou holdest fast my name and hast not denyed my faith — And its necessary also in order to our own Salvation For whosoever (saith our Saviour) will confess me before men, him will I also confess before my father which is in heaven;
This is necessary both for the honour of God, Truth being a piece of his Name which we Are bound to confess Rev: 2. 13 — Thou holdest fast my name and hast not denied my faith — And its necessary also in order to our own Salvation For whosoever (Says our Saviour) will confess me before men, him will I also confess before my father which is in heaven;
d vbz j av-d p-acp dt n1 pp-f np1, n1 vbg dt n1 pp-f po31 n1 r-crq pns12 vbr vvn pc-acp vvi np1: crd crd — pns21 vv2 vvi po11 n1 cc vvb xx vvn po11 n1 — cc po31 j av p-acp n1 p-acp po12 d n1 p-acp r-crq (vvz po12 n1) vmb vvi pno11 p-acp n2, pno31 vmb pns11 av vvb p-acp po11 n1 r-crq vbz p-acp n1;
and much more those who deny the Truth either expresly, or Interpretativly, That is, when they do that which men are apt to take and have reason to take for a denial of the Truth,
and much more those who deny the Truth either expressly, or Interpretatively, That is, when they do that which men Are apt to take and have reason to take for a denial of the Truth,
cc av-d av-dc d r-crq vvb dt n1 av-d av-j, cc av-j, cst vbz, c-crq pns32 vdb d r-crq n2 vbr j pc-acp vvi cc vhb n1 pc-acp vvi p-acp dt n1 pp-f dt n1,
Joshua bids the People, Take diligent heed — to cleave unto the Lord and serve him, Jos: 22. 5. Now this holds first of the Ordinances he hath appointed for his Service and Immediate Worship: Ye must Cleave to these.
joshua bids the People, Take diligent heed — to cleave unto the Lord and serve him, Jos: 22. 5. Now this holds First of the Ordinances he hath appointed for his Service and Immediate Worship: You must Cleave to these.
np1 vvz dt n1, vvb j n1 — pc-acp vvi p-acp dt n1 cc vvi pno31, np1: crd crd av d vvz ord pp-f dt n2 pns31 vhz vvn p-acp po31 n1 cc j n1: pn22 vmb vvb p-acp d.
In order to which. 1. Beware of Will-worship, or doing that in his Worship which he hath not commanded, Colos, 2 20. Wherefore if ye be dead with Christ from the Rudiments of the World:
In order to which. 1. Beware of Will-worship, or doing that in his Worship which he hath not commanded, Colos, 2 20. Wherefore if you be dead with christ from the Rudiments of the World:
or as the Ancients did ordain those who were Baptized to wear White Garments for the space of eight dayes after Baptism, To signify their being washen from Sin:
or as the Ancients did ordain those who were Baptised to wear White Garments for the Molle of eight days After Baptism, To signify their being washen from since:
And to put on an Helmet, Breast-plate, and other Armour in time of Publick Worship, To signify our Resolution to Fight the Battle against Sin and Satan so long as we live;
And to put on an Helmet, Breastplate, and other Armour in time of Public Worship, To signify our Resolution to Fight the Battle against since and Satan so long as we live;
cc pc-acp vvi p-acp dt n1, n1, cc j-jn n1 p-acp n1 pp-f j n1, pc-acp vvi po12 n1 pc-acp vvi dt n1 p-acp n1 cc np1 av av-j c-acp pns12 vvb;
And suck or drink in Milk publickly in time of Divine Worship, In token that by Faith we draw in the sincere Milk of the Word, that we may grow thereby.
And suck or drink in Milk publicly in time of Divine Worship, In token that by Faith we draw in the sincere Milk of the Word, that we may grow thereby.
I mean significant Ceremonies are appointed by God in his Law, to which there is yet added that Sanction, Deut. 12. 32. What thing soever I command you observe to do it, thou shalt not add thereto, nor diminish from it.
I mean significant Ceremonies Are appointed by God in his Law, to which there is yet added that Sanction, Deuteronomy 12. 32. What thing soever I command you observe to do it, thou shalt not add thereto, nor diminish from it.
Ye are commanded to wait upon them, Pray without ceasing, Despise not Prophesying (or Preaching) Speak to your selves in Psalms and Hymns, Give attendance unto Reading.
You Are commanded to wait upon them, Pray without ceasing, Despise not Prophesying (or Preaching) Speak to your selves in Psalms and Hymns, Give attendance unto Reading.
I mean those Duties which ye owe, whether as Servants, or as Masters; as Parents, or as Children; as Husbands, or as Wives; as Magistrats, or as Subjects:
I mean those Duties which you owe, whither as Servants, or as Masters; as Parents, or as Children; as Husbands, or as Wives; as Magistrates, or as Subject's:
pns11 vvb d n2 r-crq pn22 vvb, cs p-acp n2, cc c-acp n2; c-acp n2, cc c-acp n2; c-acp n2, cc c-acp n2; c-acp n2, cc c-acp n2-jn:
and take away all occasion of Reproach, by your Conscientious Diligence in the practice of them. 3. Let not the Duties of your particular Stations make you neglect the Duties either of Publick or Private Worship, there is time for both, ye cannot Cleave to the Lord in the Duties of the one sort,
and take away all occasion of Reproach, by your Conscientious Diligence in the practice of them. 3. Let not the Duties of your particular Stations make you neglect the Duties either of Public or Private Worship, there is time for both, you cannot Cleave to the Lord in the Duties of the one sort,
cc vvb av d n1 pp-f n1, p-acp po22 j n1 p-acp dt n1 pp-f pno32. crd vvb xx dt n2 pp-f po22 j n2 vvb pn22 vvb dt n2 d pp-f j cc j n1, pc-acp vbz n1 p-acp d, pn22 vmbx vvb p-acp dt n1 p-acp dt n2 pp-f dt crd n1,
if they shall justle out the Duties of the other. 4 Strive to keep Communion with God even in the practice of such Duties, by sending up secret thoughts and pithy ejaculations to God among hands;
if they shall justle out the Duties of the other. 4 Strive to keep Communion with God even in the practice of such Duties, by sending up secret thoughts and pithy ejaculations to God among hands;
cs pns32 vmb vvi av dt n2 pp-f dt j-jn. crd vvb pc-acp vvi n1 p-acp np1 av p-acp dt n1 pp-f d n2, p-acp vvg a-acp j-jn n2 cc j n2 p-acp np1 p-acp n2;
Hence take this Doctrine, That ye may cleave to the Lord and continue constant and stedfast in his Truth and Service, ye must take on a fixed Resolution and Purpose so to do, I suppose ye have taken on such a Resolution as this at your coming to the Lords Table,
Hence take this Doctrine, That you may cleave to the Lord and continue constant and steadfast in his Truth and Service, you must take on a fixed Resolution and Purpose so to do, I suppose you have taken on such a Resolution as this At your coming to the lords Table,
av vvb d n1, cst pn22 vmb vvi p-acp dt n1 cc vvi j cc j p-acp po31 n1 cc n1, pn22 vmb vvi p-acp dt j-vvn n1 cc n1 av pc-acp vdi, pns11 vvb pn22 vhb vvn p-acp d dt n1 c-acp d p-acp po22 n-vvg p-acp dt n2 n1,
David had taken on such a purpose, Psal. 17. 3 — I am purposed that my Mouth shall not transgress, yea he binds himself by an Oath to it, Psal. 119. 106, I have Sworn,
David had taken on such a purpose, Psalm 17. 3 — I am purposed that my Mouth shall not transgress, yea he binds himself by an Oath to it, Psalm 119. 106, I have Sworn,
and I will perform it, that I will keep thy righteous Judgments This is that piece of the spiritual armour called Ephes: 6. 15 — The preparation of the Gospel of peace.
and I will perform it, that I will keep thy righteous Judgments This is that piece of the spiritual armour called Ephesians: 6. 15 — The preparation of the Gospel of peace.
Now ye must labour to bring up your hearts to such a Resolute Purpose as this, to go on in the Way of Truth and Duty, notwithstanding hazard, hardship and difficulty:
Now you must labour to bring up your hearts to such a Resolute Purpose as this, to go on in the Way of Truth and Duty, notwithstanding hazard, hardship and difficulty:
av pn22 vmb vvi pc-acp vvi a-acp po22 n2 p-acp d dt j n1 c-acp d, pc-acp vvi a-acp p-acp dt n1 pp-f n1 cc n1, p-acp n1, n1 cc n1:
2. Couragious Resolution and Purpose to fear no opposition but to charge through all difficulties and hazards, is half victory Jam: 4. 7. Resist the Devil and he will fly from you.
2. Courageous Resolution and Purpose to Fear no opposition but to charge through all difficulties and hazards, is half victory Jam: 4. 7. Resist the devil and he will fly from you.
crd j n1 cc vvb pc-acp vvi dx n1 cc-acp pc-acp vvi p-acp d n2 cc n2, vbz j-jn n1 fw-la: crd crd vvb dt n1 cc pns31 vmb vvi p-acp pn22.
3. When a Resolution and Purpose is once laid, to undergo all that ye may meet with in the Way of Truth and Duty, it is usually attended with cheerfulness in Duty:
3. When a Resolution and Purpose is once laid, to undergo all that you may meet with in the Way of Truth and Duty, it is usually attended with cheerfulness in Duty:
Now God loveth a chearful giver, when upon the contrary if an unexpected storm of Tryal and trouble come on a man before he be fully resolved to endure the worst of it, It doth at least very much damp and weaken him,
Now God loves a cheerful giver, when upon the contrary if an unexpected storm of Trial and trouble come on a man before he be Fully resolved to endure the worst of it, It does At least very much damp and weaken him,
av np1 vvz dt j n1, c-crq p-acp dt n-jn cs dt j n1 pp-f n1 cc n1 vvn p-acp dt n1 c-acp pns31 vbb av-j vvn pc-acp vvi dt js pp-f pn31, pn31 vdz p-acp ds av d n-jn cc vvi pno31,
He that endureth to the end shall be saved, when The backslider in heart shall be filled with his own wayes (Prov: 14. 14.) That is, he shall meet with some plague and judgment in his way, which will make him weary of it and be grieved of his undertaking e're all be done,
He that Endureth to the end shall be saved, when The backslider in heart shall be filled with his own ways (Curae: 14. 14.) That is, he shall meet with Some plague and judgement in his Way, which will make him weary of it and be grieved of his undertaking ever all be done,
pns31 cst vvz p-acp dt n1 vmb vbi vvn, c-crq dt n1 p-acp n1 vmb vbi vvn p-acp po31 d n2 (np1: crd crd) cst vbz, pns31 vmb vvi p-acp d n1 cc n1 p-acp po31 n1, r-crq vmb vvi pno31 j pp-f pn31 cc vbi vvn pp-f po31 n-vvg av d vbb vdn,
The Vse is for Reproof to those who are like the Israelites in Elijah 's time, halting betwixt two Opinions, and can never suffer themselves to come to an even-down Resolution and Purpose on all hazards to cleave to the Lord, to his Truth and his Service, whatever it may stand them;
The Use is for Reproof to those who Are like the Israelites in Elijah is time, halting betwixt two Opinions, and can never suffer themselves to come to an even-down Resolution and Purpose on all hazards to cleave to the Lord, to his Truth and his Service, whatever it may stand them;
yet they keep themselves Irresolute, in an hovering suspense what to do when trouble cometh; Whence so soon as they meet with a tentation, they begin to Capitulate with it,
yet they keep themselves Irresolute, in an hovering suspense what to do when trouble comes; Whence so soon as they meet with a tentation, they begin to Capitulate with it,
av pns32 vvb px32 j, p-acp dt j-vvg n1 r-crq pc-acp vdi q-crq n1 vvz; q-crq av av c-acp pns32 vvb p-acp dt n1, pns32 vvb p-acp vvb p-acp pn31,
Lastly, This Purpose and Resolution to Cleave unto the Lord must be a Purpose of the Heart. It's true every Purpose is a Purpose of Heart if it be Real;
Lastly, This Purpose and Resolution to Cleave unto the Lord must be a Purpose of the Heart. It's true every Purpose is a Purpose of Heart if it be Real;
ord, d vvb cc n1 p-acp vvb p-acp dt n1 vmb vbi dt vvb pp-f dt n1. pn31|vbz j d vvb vbz dt vvb pp-f n1 cs pn31 vbb j;
But there are some Purposes which are not Real, but naked Convictions of the judgement, that such and such things should be done, which some are apt to take for a Purpose of Heart, when they are only of a Heart and a Heart,
But there Are Some Purposes which Are not Real, but naked Convictions of the judgement, that such and such things should be done, which Some Are apt to take for a Purpose of Heart, when they Are only of a Heart and a Heart,
cc-acp pc-acp vbr d n2 r-crq vbr xx j, cc-acp j n2 pp-f dt n1, cst d cc d n2 vmd vbi vdn, r-crq d vbr j pc-acp vvi p-acp dt n1 pp-f n1, c-crq pns32 vbr j pp-f dt n1 cc dt n1,
ye should therefore labour to be single and sincere in your Purpose and Resolution of cleaving unto the Lord, such a Purpose as your Heart may be engadged in it.
you should Therefore labour to be single and sincere in your Purpose and Resolution of cleaving unto the Lord, such a Purpose as your Heart may be engaged in it.
pn22 vmd av vvi pc-acp vbi j cc j p-acp po22 n1 cc n1 pp-f vvg p-acp dt n1, d dt vvb p-acp po22 n1 vmb vbi vvn p-acp pn31.
and even that which to think on now would make you say with Hazae• 2 Kings 8. 13. Is thy servant a dog, that he should do this great thing? 2. Beware of a mixture of unsincere motives and byends:
and even that which to think on now would make you say with Hazae• 2 Kings 8. 13. Is thy servant a dog, that he should do this great thing? 2. Beware of a mixture of unsincere motives and byends:
cc av cst r-crq pc-acp vvi p-acp av vmd vvi pn22 vvb p-acp np1 crd n2 crd crd vbz po21 n1 dt n1, cst pns31 vmd vdi d j n1? crd vvb pp-f dt n1 pp-f j n2 cc n2:
If ye resolve to cleave to the Lord either for temporal advantage, or to get a name of Constancy or to eschew the Imputation of Changeableness this will argue Unsincerity in your Purpose, and Consequently it will not hold out long:
If you resolve to cleave to the Lord either for temporal advantage, or to get a name of Constancy or to eschew the Imputation of Changeableness this will argue Unsincerity in your Purpose, and Consequently it will not hold out long:
cs pn22 vvb p-acp vvb p-acp dt n1 av-d p-acp j n1, cc pc-acp vvi dt n1 pp-f n1 cc pc-acp vvi dt n1 pp-f n1 d vmb vvi n1 p-acp po22 vvb, cc av-j pn31 vmb xx vvi av av-j:
so shall your Purpose be a Purpose of Heart 3. If your Purpose to cleave to the Lord be sincere and a Purpose of Heart, then the whole man, your soul, your body, all the Faculties of the one and Members of the other, must be ready to follow out their whole Purpose. for the heart commands the whole man, your Purposes and Resolutions which have nothing of action following, are not Purpose's of the Heart; as when ye Purpose to cleave to the Lord in the mortifying of such a sin,
so shall your Purpose be a Purpose of Heart 3. If your Purpose to cleave to the Lord be sincere and a Purpose of Heart, then the Whole man, your soul, your body, all the Faculties of the one and Members of the other, must be ready to follow out their Whole Purpose. for the heart commands the Whole man, your Purposes and Resolutions which have nothing of actium following, Are not Purpose's of the Heart; as when you Purpose to cleave to the Lord in the mortifying of such a since,
ye Purpose to cleave to such a Truth, and yet cannot endure to be at the pains to get your selves rooted grounded and established in the Faith and knowledge of it.
you Purpose to cleave to such a Truth, and yet cannot endure to be At the pains to get your selves rooted grounded and established in the Faith and knowledge of it.
pn22 vvb pc-acp vvi p-acp d dt n1, cc av vmbx vvi pc-acp vbi p-acp dt n2 pc-acp vvi po22 n2 vvn vvn cc vvn p-acp dt n1 cc n1 pp-f pn31.