Directions and instigations to the duty of prayer how, and why the heart is to be kept with diligence. Pressing arguments and directions for hearing the voice of the rod. Being the sum and substance of nine sermons (not heretofore printed,) by Mr. Andrew Gray, late minister of the Gospel at Glasgow.
GOdlinesse is so sublime and divine a thing, and doth so highly elevate the Believer that is endued with it, that by it hee is admitted unto that high •inacle of honour,
godliness is so sublime and divine a thing, and does so highly elevate the Believer that is endued with it, that by it he is admitted unto that high •inacle of honour,
n1 vbz av j cc j-jn dt n1, cc vdz av av-j vvi dt n1 cst vbz vvn p-acp pn31, cst p-acp pn31 pns31 vbz vvn p-acp d j n1 pp-f n1,
But had we once as much divine understanding, as to take it up in its beauty and necessity, in its advantage and dignities, in i〈 … 〉 comeliness and equity, we should esteem it th• principal thing which we have to do in all ou• life time,
But had we once as much divine understanding, as to take it up in its beauty and necessity, in its advantage and dignities, in i〈 … 〉 comeliness and equity, we should esteem it th• principal thing which we have to do in all ou• life time,
cc-acp vhd pns12 a-acp p-acp d j-jn n1, c-acp pc-acp vvi pn31 a-acp p-acp po31 n1 cc n1, p-acp po31 n1 cc n2, p-acp n1 … 〉 n1 cc n1, pns12 vmd vvi pn31 n1 j-jn n1 r-crq pns12 vhb pc-acp vdi p-acp d n1 n1 n1,
and should dig for it as for hidden treasures, Prov. 2. 4. And there is no part of th〈 … 〉 royal and beautiful ornament of godliness, bu• it may commend & ingratiate it self to any wh• doth not close their eyes.
and should dig for it as for hidden treasures, Curae 2. 4. And there is no part of th〈 … 〉 royal and beautiful ornament of godliness, bu• it may commend & ingratiate it self to any wh• does not close their eyes.
cc vmd vvi p-acp pn31 p-acp p-acp j-vvn n2, np1 crd crd cc pc-acp vbz dx n1 pp-f n1 … 〉 j cc j n1 pp-f n1, n1 pn31 vmb vvi cc vvi pn31 n1 p-acp d n1 vdz xx vvi po32 n2.
yet out of it have come e•cellent things, and it hath not counted it pr•sumption to compare it self with the highest 〈 ◊ 〉 chiefest 〈 ◊ 〉 is that (no doubt) by which a so〈 … 〉 is elevated to converse and talk with God, wi〈 … 〉 the holy and blessed T•inity,
yet out of it have come e•cellent things, and it hath not counted it pr•sumption to compare it self with the highest 〈 ◊ 〉 chiefest 〈 ◊ 〉 is that (not doubt) by which a so〈 … 〉 is elevated to converse and talk with God, wi〈 … 〉 the holy and blessed T•inity,
av av pp-f pn31 vhb vvn j n2, cc pn31 vhz xx vvn pn31 n1 pc-acp vvi pn31 n1 p-acp dt js 〈 sy 〉 js-jn 〈 sy 〉 vbz d (xx n1) p-acp r-crq dt n1 … 〉 vbz vvn pc-acp vvi cc vvi p-acp np1, n1 … 〉 dt j cc j-vvn n1,
And were this more deeply e〈 … 〉graven upon our spirits, we should improve th〈 … 〉 dignity more, did we once believe the unspe〈 … 〉able highness of this duty of prayer, and the i〈 … 〉 comprohensible essence of God, that which 〈 ◊ 〉 now neglect through ignorance, we should s〈 … 〉 to meddle with it through a sort of reveren〈 … 〉 and fear, being afraid to touch the mount, lest 〈 ◊ 〉 should be shot thorow, and looking upon o〈 … 〉selves, as unworthy to lift up our eyes to hea•en,
And were this more deeply e〈 … 〉graven upon our spirits, we should improve th〈 … 〉 dignity more, did we once believe the unspe〈 … 〉able highness of this duty of prayer, and the i〈 … 〉 comprohensible essence of God, that which 〈 ◊ 〉 now neglect through ignorance, we should s〈 … 〉 to meddle with it through a sort of reveren〈 … 〉 and Fear, being afraid to touch the mount, lest 〈 ◊ 〉 should be shot thorough, and looking upon o〈 … 〉selves, as unworthy to lift up our eyes to hea•en,
cc vbdr d dc av-jn n1 … vvn p-acp po12 n2, pns12 vmd vvi n1 … 〉 n1 av-dc, vdd pns12 a-acp vvb dt n1 … n1-j n1 pp-f d n1 pp-f n1, cc dt n1 … 〉 j n1 pp-f np1, cst r-crq 〈 sy 〉 av vvi p-acp n1, pns12 vmd n1 … 〉 pc-acp vvi p-acp pn31 p-acp dt n1 pp-f n1 … 〉 cc n1, vbg j pc-acp vvi dt n1, cs 〈 sy 〉 vmd vbi vvn p-acp, cc vvg p-acp n1 … n2, p-acp j pc-acp vvi a-acp po12 n2 p-acp n2,
Now there are these two incomprehensible and cardinal evils which doth exceedingly ma• and intercept the obedience of Christians unto this great and precious command of praying without ceasing, and they are these two, Atheism 〈 ◊ 〉 Idolatry;
Now there Are these two incomprehensible and cardinal evils which does exceedingly ma• and intercept the Obedience of Christians unto this great and precious command of praying without ceasing, and they Are these two, Atheism 〈 ◊ 〉 Idolatry;
av a-acp vbr d crd j cc j n2-jn r-crq vdz av-vvg n1 cc vvi dt n1 pp-f np1 p-acp d j cc j n1 pp-f vvg p-acp vvg, cc pns32 vbr d crd, n1 〈 sy 〉 n1;
it being a visible breach of the first command, Thou shale have none other Gods before me, Exod. 20. 3. And too little confidence and trusting in God, which is our Atheism;
it being a visible breach of the First command, Thou shale have none other God's before me, Exod 20. 3. And too little confidence and trusting in God, which is our Atheism;
pn31 vbg dt j n1 pp-f dt ord n1, pns21 vmb vhi pix j-jn n2 p-acp pno11, np1 crd crd cc av j n1 cc vvg p-acp np1, r-crq vbz po12 n1;
so that our blessed •ord may propose that inanswerable challenge and question to many of us, Hitherto have you •sked nothing in my Name, John 16. 24. And what is this practise,
so that our blessed •ord may propose that inanswerable challenge and question to many of us, Hitherto have you •sked nothing in my Name, John 16. 24. And what is this practice,
av cst po12 j-vvn n1 vmb vvi d j n1 cc vvi p-acp d pp-f pno12, av vhb pn22 vvd pix p-acp po11 n1, np1 crd crd cc q-crq vbz d n1,
and not their God, who giveth •nto all men all things liberally to enjoy? Jer. 17. 5. Were we dwelling more under the spiritual 〈 … 〉pression of our utter inability & impotency •o save our selves,
and not their God, who gives •nto all men all things liberally to enjoy? Jer. 17. 5. Were we Dwelling more under the spiritual 〈 … 〉pression of our utter inability & impotency •o save our selves,
cc xx po32 n1, r-crq vvz av d n2 d n2 av-j pc-acp vvi? np1 crd crd np1 pns12 vvg av-dc p-acp dt j 〈 … n1 pp-f po12 j n1 cc n1 vdb vvi po12 n2,
and that compleat ability •nd infinite power which is in him to help us, •e would bind this precious command of prayer •s a chain of gold about our neck,
and that complete ability •nd infinite power which is in him to help us, •e would bind this precious command of prayer •s a chain of gold about our neck,
cc cst j n1 vvb j n1 r-crq vbz p-acp pno31 pc-acp vvi pno12, av vmd vvi d j n1 pp-f n1 vbz dt n1 pp-f n1 p-acp po12 n1,
and make it •n ornament of grace to our head, Prov. 4. 9. We 〈 … 〉ould certainly be constrained to cry forth, •ll that the Lord commands us, we will do, Deut. 〈 ◊ 〉. 27. And pray that there may be such a heart 〈 … 〉ven to us,
and make it •n ornament of grace to our head, Curae 4. 9. We 〈 … 〉ould Certainly be constrained to cry forth, •ll that the Lord commands us, we will do, Deuteronomy 〈 ◊ 〉. 27. And pray that there may be such a heart 〈 … 〉ven to us,
O! what a glorious and unspeakable digni〈 … 〉 suppose you it to be, to be dayly having yo〈 … 〉 walk in heaven, in those beautifull streets th〈 … 〉 are all paved with transparent gold, and to 〈 ◊ 〉 conversing with him whose fellowship is of mo〈 … 〉 infinite worth then all imperiall dignities? 〈 ◊ 〉 Christian that is much exercised in prayer m〈 … 〉 have this to say when he is passing thorow t•• gates of death to long & endless eternity, th•• he is now to change his place, but not his co•pany.
OH! what a glorious and unspeakable digni〈 … 〉 suppose you it to be, to be daily having yo〈 … 〉 walk in heaven, in those beautiful streets th〈 … 〉 Are all paved with transparent gold, and to 〈 ◊ 〉 conversing with him whose fellowship is of mo〈 … 〉 infinite worth then all imperial dignities? 〈 ◊ 〉 Christian that is much exercised in prayer m〈 … 〉 have this to say when he is passing thorough t•• gates of death to long & endless eternity, th•• he is now to change his place, but not his co•pany.
uh q-crq dt j cc j n1 … 〉 vvb pn22 pn31 pc-acp vbi, pc-acp vbi av-j vhg n1 … 〉 vvi p-acp n1, p-acp d j n2 n1 … 〉 vbr av-d vvn p-acp j n1, cc pc-acp 〈 sy 〉 vvg p-acp pno31 rg-crq n1 vbz pp-f n1 … 〉 j n1 av d j-jn n2? 〈 sy 〉 njp cst vbz av-d vvn p-acp n1 n1 … 〉 vhb d pc-acp vvi c-crq pns31 vbz vvg p-acp n1 n2 pp-f n1 p-acp j cc j n1, n1 pns31 vbz av pc-acp vvi po31 n1, cc-acp xx po31 n1.
O? what a blessed day suppo〈 … 〉 ye it shall be when ye shall be altogether wi•• out the reach of the necessity of this duty, a〈 … 〉 noble exercise of the grace of prayer? For tho〈 … 〉 it be a blessed and most divine exercise, yet 〈 ◊ 〉 involves an imperfection in its bosome;
OBLITUS what a blessed day suppo〈 … 〉 you it shall be when you shall be altogether wi•• out the reach of the necessity of this duty, a〈 … 〉 noble exercise of the grace of prayer? For tho〈 … 〉 it be a blessed and most divine exercise, yet 〈 ◊ 〉 involves an imperfection in its bosom;
uh r-crq dt j-vvn n1 n1 … 〉 pn22 pn31 vmb vbi c-crq pn22 vmb vbi av n1 av dt n1 pp-f dt n1 pp-f d n1, n1 … 〉 j n1 pp-f dt n1 pp-f n1? p-acp n1 … 〉 pn31 vbb dt j-vvn cc av-ds j-jn n1, av 〈 sy 〉 vvz dt n1 p-acp po31 n1;
and what he sees fit in his wisd〈 … 〉 for your good, believing, be will grant it to y〈 … 〉 Math. 21. 22. and will not at all deny yo〈 … 〉 We conceive there is not such a comprehensi•• promise annexed to any duty as this:
and what he sees fit in his wisd〈 … 〉 for your good, believing, be will grant it to y〈 … 〉 Math. 21. 22. and will not At all deny yo〈 … 〉 We conceive there is not such a comprehensi•• promise annexed to any duty as this:
cc r-crq pns31 vvz j p-acp po31 n1 … 〉 c-acp po22 j, vvg, vbb n1 vvb pn31 p-acp n1 … 〉 np1 crd crd cc vmb xx p-acp d vvb n1 … 〉 pns12 vvb pc-acp vbz xx d dt n1 n1 vvn p-acp d n1 c-acp d:
We confess if our enjoyments were regulate a•cording to our desires, they should come s〈 … 〉 short of that which we stand in need of, a〈 … 〉 much more they should come short of that which he is willing to give;
We confess if our enjoyments were regulate a•cording to our Desires, they should come s〈 … 〉 short of that which we stand in need of, a〈 … 〉 much more they should come short of that which he is willing to give;
for he is able to give unto us •xceding abundantly above all that we are able to ask or think, Eph. 3. 20. If you would ask what •s the great and eminent exercise which a Christian ought to have while he is here below? Believe it, I could give no answer so suitable as prayer, this noble and precious exercise of this grace of prayer. And if it were asked,
for he is able to give unto us •xceding abundantly above all that we Are able to ask or think, Ephesians 3. 20. If you would ask what •s the great and eminent exercise which a Christian ought to have while he is Here below? Believe it, I could give no answer so suitable as prayer, this noble and precious exercise of this grace of prayer. And if it were asked,
c-acp pns31 vbz j pc-acp vvi p-acp pno12 vvg av-j p-acp d cst pns12 vbr j pc-acp vvi cc vvi, np1 crd crd cs pn22 vmd vvi r-crq vbz dt j cc j n1 r-crq dt njp vmd p-acp vhb cs pns31 vbz av a-acp? vvb pn31, pns11 vmd vvi dx n1 av j c-acp n1, d j cc j n1 pp-f d n1 pp-f n1. cc cs pn31 vbdr vvn,
A Christian (the sound of whose feet is much heard in •he streets of New Jerusalem, who, in a man•er, is anticipating the time of his endlesse en•oyment of it;
A Christian (the found of whose feet is much herd in •he streets of New Jerusalem, who, in a man•er, is anticipating the time of his endless en•oyment of it;
and who is dayly bringing down heaven unto earth, or rather elevating himself towards heaven, hearing of such an end•esse command at this, pray without ceasing, 〈 ◊ 〉 Rom. 20. 12.) is constrained to cry forth;
and who is daily bringing down heaven unto earth, or rather elevating himself towards heaven, hearing of such an end•esse command At this, pray without ceasing, 〈 ◊ 〉 Rom. 20. 12.) is constrained to cry forth;
cc r-crq vbz av-j vvg a-acp n1 p-acp n1, cc av-c j-vvg px31 p-acp n1, vvg pp-f d dt n1 vvb p-acp d, vvb p-acp vvg, 〈 sy 〉 np1 crd crd) vbz vvn pc-acp vvi av;
certainly he will •sapn•ther take them up as his dignity, then his du〈 … 〉 and rather as the singular tokens and signific•tions of the infinite respect and love of God towards him then any way given and commande• him;
Certainly he will •sapn•ther take them up as his dignity, then his du〈 … 〉 and rather as the singular tokens and signific•tions of the infinite respect and love of God towards him then any Way given and commande• him;
av-j pns31 vmb av-c vvi pno32 a-acp p-acp po31 n1, cs po31 n1 … 〉 cc av-c p-acp dt j n2 cc n2 pp-f dt j n1 cc n1 pp-f np1 p-acp pno31 av d n1 vvn cc n1 pno31;
O! wh〈 … 〉 a bondage were it for an immortal soul, not a〈 … 〉wayes to be living in a direct line of subordin•tion to him? But a natural man hearing of th〈 … 〉 decree and command of God coming forth, Pr〈 … 〉 without ceasing, will cry out, This is a hard saying, who can hear it? Joh. 6. 60. We ought t〈 … 〉 study to be subordinate to God,
OH! wh〈 … 〉 a bondage were it for an immortal soul, not a〈 … 〉wayes to be living in a Direct line of subordin•tion to him? But a natural man hearing of th〈 … 〉 Decree and command of God coming forth, Pr〈 … 〉 without ceasing, will cry out, This is a hard saying, who can hear it? John 6. 60. We ought t〈 … 〉 study to be subordinate to God,
and who never knew wha• it was to be bound in spirit, till he go to praye〈 … 〉 believe me, that man is not much taken up i• the obedience of this noble and most excellen• commandment, Pray without ceasing.
and who never knew wha• it was to be bound in Spirit, till he go to praye〈 … 〉 believe me, that man is not much taken up i• the Obedience of this noble and most excellen• Commandment, Pray without ceasing.
Now being come to the words, having spoke• at large of that radical and noble grace of Faith• we are come to speak of this excellent grace o• Prayer: and I would have none of you mista•ing the nature of this command, or excelle•• grace;
Now being come to the words, having spoke• At large of that radical and noble grace of Faith• we Are come to speak of this excellent grace o• Prayer: and I would have none of you mista•ing the nature of this command, or excelle•• grace;
av vbg vvn p-acp dt n2, vhg n1 p-acp j pp-f cst j cc j n1 pp-f np1 pns12 vbr vvn pc-acp vvi pp-f d j n1 n1 n1: cc pns11 vmd vhi pix pp-f pn22 vvb dt n1 pp-f d n1, cc n1 n1;
or to conceive that the Apostle doth here so compendize and abridge Christians duties, as to confine them within this one duty & grace of Prayer, so that we should constantly and perpetually be taken up in this exercise, 〈 ◊ 〉 so neglect the exercise of all other duties.
or to conceive that the Apostle does Here so compendize and abridge Christians duties, as to confine them within this one duty & grace of Prayer, so that we should constantly and perpetually be taken up in this exercise, 〈 ◊ 〉 so neglect the exercise of all other duties.
cc pc-acp vvi cst dt n1 vdz av av n1 cc vvi np1 n2, c-acp pc-acp vvi pno32 p-acp d crd n1 cc n1 pp-f n1, av cst pns12 vmd av-j cc av-j vbi vvn a-acp p-acp d n1, 〈 sy 〉 av vvi dt n1 pp-f d j-jn n2.
First, that in all our lawful diversions and interruptions from this divine exercise, and imployment in this noble duty & grace of Prayer, we may be keeping our selves in a praying frame and disposition;
First, that in all our lawful diversions and interruptions from this divine exercise, and employment in this noble duty & grace of Prayer, we may be keeping our selves in a praying frame and disposition;
ord, cst p-acp d po12 j n2 cc n2 p-acp d j-jn n1, cc n1 p-acp d j n1 cc n1 pp-f n1, pns12 vmb vbi vvg po12 n2 p-acp dt vvg n1 cc n1;
so that (in a manner) they are incapacited for this holy and divine exercise of the duty of Prayer, which doth require much divine abstractednesse from the world,
so that (in a manner) they Are incapacited for this holy and divine exercise of the duty of Prayer, which does require much divine abstractedness from the world,
av d (p-acp dt n1) pns32 vbr vvn p-acp d j cc j-jn n1 pp-f dt n1 pp-f n1, r-crq vdz vvi d j-jn n1 p-acp dt n1,
nor estate of life wherein we can be placed, that exeemeth us from the necessity & obedience of being much in the 〈 … 〉ercise of this noble and excellent duty of t〈 … 〉 grace of Prayer.
nor estate of life wherein we can be placed, that exeemeth us from the necessity & Obedience of being much in the 〈 … 〉ercise of this noble and excellent duty of t〈 … 〉 grace of Prayer.
ccx n1 pp-f n1 c-crq pns12 vmb vbi vvn, cst vvz pno12 p-acp dt n1 cc n1 pp-f vbg d p-acp dt 〈 … vvi pp-f d j cc j n1 pp-f n1 … 〉 n1 pp-f n1.
God hath i• the depth of his infinite wisdom and unsearchable love towards man, so ordered it, that continual dependance upon him, is both our du〈 … 〉 and dignity.
God hath i• the depth of his infinite Wisdom and unsearchable love towards man, so ordered it, that continual dependence upon him, is both our du〈 … 〉 and dignity.
np1 vhz n1 dt n1 pp-f po31 j n1 cc j n1 p-acp n1, av vvn pn31, cst j n1 p-acp pno31, vbz d po12 n1 … 〉 cc n1.
I have waited for thy salvation, O Lord, Gen. 49. 18. Neither was this a mystery unto godly Nehemiah, who while he was standing befor• the King with the cup in his hand, did pray unto the Lord in this secret and silent way, Neh. 2. 4. He prayed unto the God of heaven.
I have waited for thy salvation, Oh Lord, Gen. 49. 18. Neither was this a mystery unto godly Nehemiah, who while he was standing befor• the King with the cup in his hand, did pray unto the Lord in this secret and silent Way, Neh 2. 4. He prayed unto the God of heaven.
yea more, that we should watch to lay hold upon every opportunity for this duty of prayer: yea more, that we should labour for all occasions for the enjoying of this admirable dignity, which is the scope of that noble command, 1 Pet. 4. 7. But (saith he) •he end of all things is at hand:
yea more, that we should watch to lay hold upon every opportunity for this duty of prayer: yea more, that we should labour for all occasions for the enjoying of this admirable dignity, which is the scope of that noble command, 1 Pet. 4. 7. But (Says he) •he end of all things is At hand:
and we conceive •hat which doth so much interrupt our obedi•nce unto this command of praying in publike, •nd in our praying one with another, is either our atheism,
and we conceive •hat which does so much interrupt our obedi•nce unto this command of praying in public, •nd in our praying one with Another, is either our atheism,
cc pns12 vvb av r-crq vdz av av-d vvi po12 n1 p-acp d n1 pp-f vvg p-acp j, vvb p-acp po12 vvg pi p-acp n-jn, vbz d po12 n1,
And certainly that which doth so much obstruct our liberty and our having access unto God in our praying one with another, is our greater fear of these before whom we pray,
And Certainly that which does so much obstruct our liberty and our having access unto God in our praying one with Another, is our greater Fear of these before whom we pray,
cc av-j cst r-crq vdz av av-d vvi po12 n1 cc po12 vhg n1 p-acp np1 p-acp po12 vvg pi p-acp n-jn, vbz po12 jc n1 pp-f d p-acp ro-crq pns12 vvb,
Or it is our pride that hinders us from high thoughts of God, and hinders and interrupts this holy and divine exercise of the grace of prayer, even our selves;
Or it is our pride that hinders us from high thoughts of God, and hinders and interrupts this holy and divine exercise of the grace of prayer, even our selves;
cc pn31 vbz po12 n1 cst vvz pno12 p-acp j n2 pp-f np1, cc vvz cc vvz d j cc j-jn n1 pp-f dt n1 pp-f n1, av po12 n2;
so that we m〈 … 〉 say that which one spake to another purpos• Cum inter homines fui minor homine redivi〈 … 〉 for we may say this, that when we have be〈 … 〉 amongst Christians, we do oftentimes return l〈 … 〉 Christians:
so that we m〈 … 〉 say that which one spoke to Another purpos• Cum inter homines fui minor homine redivi〈 … 〉 for we may say this, that when we have be〈 … 〉 among Christians, we do oftentimes return l〈 … 〉 Christians:
and have liberty of words, and pe•haps some real accesse to the Throne of Grac• when God lifts us up, we lift up our selves, b•ing exalted above measure, and sacrifising to o〈 … 〉 own net, and making a secret feast to our Dag〈 … 〉 within the temple of our hearts;
and have liberty of words, and pe•haps Some real access to the Throne of Grac• when God lifts us up, we lift up our selves, b•ing exalted above measure, and sacrificing to o〈 … 〉 own net, and making a secret feast to our Dag〈 … 〉 within the temple of our hearts;
cc vhb n1 pp-f n2, cc av d j n1 p-acp dt n1 pp-f np1 c-crq np1 vvz pno12 a-acp, pns12 vvb a-acp po12 n2, vbg vvn p-acp n1, cc vvg p-acp n1 … 〉 d n1, cc vvg dt j-jn n1 p-acp po12 np1 … 〉 p-acp dt n1 pp-f po12 n2;
proving o•• selves to be but empty vines, bringing forth fru〈 … 〉 unto our selves, Hos. 10. 1. And hence it is (〈 ◊ 〉 Christian will observe it) that he doth not mu•• advance in the work of mortification by h〈 … 〉 publike enlargements,
proving o•• selves to be but empty vines, bringing forth fru〈 … 〉 unto our selves, Hos. 10. 1. And hence it is (〈 ◊ 〉 Christian will observe it) that he does not mu•• advance in the work of mortification by h〈 … 〉 public enlargements,
vvg n1 n2 pc-acp vbi p-acp j n2, vvg av n1 … 〉 p-acp po12 n2, np1 crd crd cc av pn31 vbz (〈 sy 〉 njp vmb vvi pn31) cst pns31 vdz xx n1 vvi p-acp dt n1 pp-f n1 p-acp n1 … 〉 j n2,
and that the power 〈 ◊ 〉 iniquity in him is not much restrain'd by thes• but that presently after his weeping over hi•self for some short coming, some new tenta••on presenting it self unto him, envolves him 〈 ◊ 〉 the like,
and that the power 〈 ◊ 〉 iniquity in him is not much restrained by thes• but that presently After his weeping over hi•self for Some short coming, Some new tenta••on presenting it self unto him, envolves him 〈 ◊ 〉 the like,
cc cst dt n1 〈 sy 〉 n1 p-acp pno31 vbz xx av-d vvn p-acp n1 cc-acp cst av-j p-acp po31 n-vvg p-acp n1 p-acp d j n-vvg, d j n1 vvg pn31 n1 p-acp pno31, vvz pno31 〈 sy 〉 dt av-j,
However, by the way we would say th•• which a Heathen said, It is much for a man 〈 ◊ 〉 be as serious alone in the exercise of his min〈 … 〉 and affections in pursuing after these duties, 〈 ◊ 〉 when he is in company:
However, by the Way we would say th•• which a Heathen said, It is much for a man 〈 ◊ 〉 be as serious alone in the exercise of his min〈 … 〉 and affections in pursuing After these duties, 〈 ◊ 〉 when he is in company:
What joy in the holy Ghost? What mortification of our idols? What divine •onformity and likenesse to the Lords blessed ••d glorious Image might we attain to by this? •s likewise we may superadd this, the want of •he solide conviction of these unspeakable dis•dvantages that are to be found in our wof•ll •eglecting,
What joy in the holy Ghost? What mortification of our Idols? What divine •onformity and likeness to the lords blessed ••d glorious Image might we attain to by this? •s likewise we may superadd this, the want of •he solid conviction of these unspeakable dis•dvantages that Are to be found in our wof•ll •eglecting,
and judge himself emi•ently guilty of the breach of this command & •xcellent duty? That whereas Eliphas did ac•use Job, Thou restrainest prayer before God, Job •5. 4. surely he may justly charge it upon ma•y; yea, and alace!
and judge himself emi•ently guilty of the breach of this command & •xcellent duty? That whereas Eliphaz did ac•use Job, Thou restrainest prayer before God, Job •5. 4. surely he may justly charge it upon ma•y; yea, and alace!
cc vvi px31 av-j j pp-f dt n1 pp-f d n1 cc j n1? cst cs np1 vdd vvi np1, pns21 vv2 n1 p-acp np1, np1 n1. crd av-j pns31 vmb av-j vvi pn31 p-acp n1; uh, cc n1!
upon the most part of the Christians of this generation, there are many, I •ear, here, who doth passe under the notion of Saints and real Christians, who never did much •tudy to obey this command:
upon the most part of the Christians of this generation, there Are many, I •ear, Here, who does pass under the notion of Saints and real Christians, who never did much •tudy to obey this command:
p-acp dt av-ds n1 pp-f dt np1 pp-f d n1, pc-acp vbr d, pns11 vvb, av, r-crq vdz vvi p-acp dt n1 pp-f n2 cc j np1, r-crq av-x vdd d n1 pc-acp vvi d n1:
O! whither is your devo•ion gone? If David and Daniel were now alive, would not their practice condemn the Christ•ans of this generation, who at morning, at no〈 … 〉 and at the evening tide did call upon him, ye• in the silent watches of the night, and at mi•night did rise,
OH! whither is your devo•ion gone? If David and daniel were now alive, would not their practice condemn the Christ•ans of this generation, who At morning, At no〈 … 〉 and At the evening tide did call upon him, ye• in the silent watches of the night, and At mi•night did rise,
uh q-crq vbz po22 n1 vvn? cs np1 cc np1 vbdr av j, vmd xx po32 n1 vvi dt n2 pp-f d n1, r-crq p-acp n1, p-acp n1 … 〉 cc p-acp dt n1 n1 vdd vvi p-acp pno31, n1 p-acp dt j n2 pp-f dt n1, cc p-acp n1 vdd vvi,
and seek their Maker, who giv〈 … 〉 unto his own their songs in the saddest night 〈 ◊ 〉 their afflictions? We conceive also if Anna th〈 … 〉 precious woman were now alive (to who• that excellent testimony is given, Luke 2. 3•• She was a widow about four score four years, whi•• departed not from the Temple,
and seek their Maker, who giv〈 … 〉 unto his own their songs in the Saddest night 〈 ◊ 〉 their afflictions? We conceive also if Anna th〈 … 〉 precious woman were now alive (to who• that excellent testimony is given, Lycia 2. 3•• She was a widow about four score four Years, whi•• departed not from the Temple,
cc vvi po32 n1, r-crq n1 … 〉 p-acp po31 d po32 n2 p-acp dt js n1 〈 sy 〉 po32 n2? pns12 vvb av cs np1 n1 … 〉 j n1 vbdr av j (p-acp n1 cst j n1 vbz vvn, av crd n1 pns31 vbds dt n1 p-acp crd n1 crd n2, n1 vvd xx p-acp dt n1,
and of its sweetne〈 … 〉 which causeth the lips of those that are asleep 〈 ◊ 〉 speak, wee would be more taken up in givin• obedience unto this precious command of pra•er. And if we were sleeping more in the bed o〈 … 〉 love, we would be lesse sleeping in the bed o〈 … 〉 security:
and of its sweetne〈 … 〉 which Causes the lips of those that Are asleep 〈 ◊ 〉 speak, we would be more taken up in givin• Obedience unto this precious command of pra•er. And if we were sleeping more in the Bed o〈 … 〉 love, we would be less sleeping in the Bed o〈 … 〉 security:
cc pp-f po31 n1 … 〉 r-crq vvz dt n2 pp-f d cst vbr j 〈 sy 〉 vvi, pns12 vmd vbi av-dc vvn a-acp p-acp n1 n1 p-acp d j n1 pp-f av. cc cs pns12 vbdr vvg n1 p-acp dt n1 n1 … 〉 vvb, pns12 vmd vbi av-dc j-vvg p-acp dt n1 n1 … 〉 n1:
Neither shall we stand in the proving of this unto you, that it is the duty of a Christian to be much taken up in the continual exercise of this duty of prayer, the Text doth sufficiently prove it:
Neither shall we stand in the proving of this unto you, that it is the duty of a Christian to be much taken up in the continual exercise of this duty of prayer, the Text does sufficiently prove it:
and that is in Eph. 6. 18. where we are exhorted to pray with all manner of prayer and supplication, &c. which we conceive to be understood both of publick and private prayer,
and that is in Ephesians 6. 18. where we Are exhorted to pray with all manner of prayer and supplication, etc. which we conceive to be understood both of public and private prayer,
cc d vbz p-acp np1 crd crd c-crq pns12 vbr vvn p-acp vvb p-acp d n1 pp-f n1 cc n1, av r-crq pns12 vvb pc-acp vbi vvn d pp-f j cc j n1,
So likewise in the exercise of joy, 〈 ◊ 〉 soul is so filled, and in a manner, over shadow• with the holy Ghost, that the Christian is 〈 ◊ 〉 up in holy admiration and astonishment;
So likewise in the exercise of joy, 〈 ◊ 〉 soul is so filled, and in a manner, over shadow• with the holy Ghost, that the Christian is 〈 ◊ 〉 up in holy admiration and astonishment;
av av p-acp dt n1 pp-f n1, 〈 sy 〉 n1 vbz av vvn, cc p-acp dt n1, p-acp n1 p-acp dt j n1, cst dt njp vbz 〈 sy 〉 a-acp p-acp j n1 cc n1;
but beginneth〈 … 〉 wonder, his tongue cleaveth to the roof of 〈 ◊ 〉 mouth, and his judgment is so confounded wi•• the inexpressable sweetness and glory of hi〈 … 〉 that appeareth,
but beginneth〈 … 〉 wonder, his tongue cleaveth to the roof of 〈 ◊ 〉 Mouth, and his judgement is so confounded wi•• the inexpressable sweetness and glory of hi〈 … 〉 that appears,
cc-acp n1 … 〉 vvb, po31 n1 vvz p-acp dt n1 pp-f 〈 sy 〉 n1, cc po31 n1 vbz av vvn n1 dt j n1 cc n1 pp-f n1 … 〉 cst vvz,
and his affection doth so swe〈 … 〉 and run over all its banks, that in a manner, 〈 ◊ 〉 is cloathed with a blessed impossibility to ha〈 … 〉 the use of his tongue,
and his affection does so swe〈 … 〉 and run over all its banks, that in a manner, 〈 ◊ 〉 is clothed with a blessed impossibility to ha〈 … 〉 the use of his tongue,
cc po31 n1 vdz av n1 … 〉 cc vvn p-acp d po31 n2, cst p-acp dt n1, 〈 sy 〉 vbz vvn p-acp dt j-vvn n1 p-acp n1 … 〉 dt vvi pp-f po31 n1,
and in having unexpressable and unutterable sighs and groans of the spirit, which is 〈 ◊ 〉 deed that true spirit of adoption which he hat• given unto us, whereby we cry unto him, Abba〈 … 〉 Father, Gal. 4. 6. If we spake no more in praye• then what our affections and souls do speak• truly, we would not speak much:
and in having unexpressable and unutterable sighs and groans of the Spirit, which is 〈 ◊ 〉 deed that true Spirit of adoption which he hat• given unto us, whereby we cry unto him, Abba〈 … 〉 Father, Gal. 4. 6. If we spoke no more in praye• then what our affections and Souls do speak• truly, we would not speak much:
cc p-acp vhg j-u cc j n2 cc n2 pp-f dt n1, r-crq vbz 〈 sy 〉 n1 cst j n1 pp-f n1 r-crq pns31 n1 vvn p-acp pno12, c-crq pns12 vvb p-acp pno31, np1 … 〉 n1, np1 crd crd cs pns12 vvd dx dc p-acp n1 av r-crq po12 n2 cc n2 vdb n1 av-j, pns12 vmd xx vvi d:
Neither shall we speak long on this, how •uch it is of a Christians concernment to be ••nvinced of the absolute necessity of a Media••r and of a Dayes-man that must lay his hands 〈 … 〉on us in all our approaches to God:
Neither shall we speak long on this, how •uch it is of a Christians concernment to be ••nvinced of the absolute necessity of a Media••r and of a Dayman that must lay his hands 〈 … 〉on us in all our Approaches to God:
& truly 〈 ◊ 〉 conceive if many of you were posed when 〈 ◊ 〉 the deep impression of the need that you ••ve of Jesus Christ (and of him that hath taken that glorious title and attribute unto himself, of being the Counsellor, Isa. 9. 6.) were 〈 … 〉graven upon your spirits when ye went to prayer, you should find it a difficulty to fall •pon the number of the days:
& truly 〈 ◊ 〉 conceive if many of you were posed when 〈 ◊ 〉 the deep impression of the need that you ••ve of jesus christ (and of him that hath taken that glorious title and attribute unto himself, of being the Counsellor, Isaiah 9. 6.) were 〈 … 〉graven upon your spirits when you went to prayer, you should find it a difficulty to fallen •pon the number of the days:
and I conceive, that the want of the right apprehensions and •p-takings of God, and of our selves, is the reason why this great mystery and divine duty of the Gospel, to wit, the imploying of Jesus Christ in prayer, is so great a mystery, both un•o our judgements and affections:
and I conceive, that the want of the right apprehensions and •p-takings of God, and of our selves, is the reason why this great mystery and divine duty of the Gospel, to wit, the employing of jesus christ in prayer, is so great a mystery, both un•o our Judgments and affections:
cc pns11 vvb, cst dt n1 pp-f dt j-jn n2 cc j pp-f np1, cc pp-f po12 n2, vbz dt n1 c-crq d j n1 cc j-jn n1 pp-f dt n1, pc-acp vvi, dt vvg pp-f np1 np1 p-acp n1, vbz av j dt n1, d vvb po12 n2 cc n2:
There are many Christians who to their own apprehension, have made a great progresse in the course of Christianity, who yet may turn back and learn that great & fundamental lesson to call on his Name.
There Are many Christians who to their own apprehension, have made a great progress in the course of Christianity, who yet may turn back and Learn that great & fundamental Lesson to call on his Name.
pc-acp vbr d np1 r-crq p-acp po32 d n1, vhb vvn dt j n1 p-acp dt n1 pp-f np1, r-crq av vmb vvi av cc vvi d j cc j n1 pc-acp vvi p-acp po31 n1.
Sure we are, were this more believed that God is a consuming fire without Jesus Christ, we would not be so presumtuously bold as to approach before God, either in publick or in private, without him who by his blood must •uench this divine flame,
Sure we Are, were this more believed that God is a consuming fire without jesus christ, we would not be so presumptuously bold as to approach before God, either in public or in private, without him who by his blood must •uench this divine flame,
j pns12 vbr, vbdr d dc vvn cst np1 vbz dt j-vvg n1 p-acp np1 np1, pns12 vmd xx vbi av av-j j c-acp pc-acp vvi p-acp np1, av-d p-acp j cc p-acp j, p-acp pno31 r-crq p-acp po31 n1 vmb vvi d j-jn n1,
h〈 … 〉 that glorious ladder that reaches from hea〈 … 〉 unto earth, by which we must ascend up to G〈 … 〉 his humanity (which is the foot of that ladd〈 … 〉 is the door of our accesse, by which we must 〈 ◊ 〉 cend to the top, which is his Divinity.
h〈 … 〉 that glorious ladder that reaches from hea〈 … 〉 unto earth, by which we must ascend up to G〈 … 〉 his humanity (which is the foot of that ladd〈 … 〉 is the door of our access, by which we must 〈 ◊ 〉 cend to the top, which is his Divinity.
for upon what can yee build y〈 … 〉 hope, except it be upon that stone of Israel, 〈 ◊ 〉 on his beloved Son in whom hee is well please〈 … 〉 Matth. 3. 17. We ought to rest upon him 〈 ◊ 〉 is that Immanuel, God with us.
for upon what can ye built y〈 … 〉 hope, except it be upon that stone of Israel, 〈 ◊ 〉 on his Beloved Son in whom he is well please〈 … 〉 Matthew 3. 17. We ought to rest upon him 〈 ◊ 〉 is that Immanuel, God with us.
3. And this likewise is the occasion of t〈 … 〉 little delight we have in conversing with h〈 … 〉 we are perswaded that there is no deligh〈 … 〉 this blessed exercise,
3. And this likewise is the occasion of t〈 … 〉 little delight we have in conversing with h〈 … 〉 we Are persuaded that there is no deligh〈 … 〉 this blessed exercise,
crd cc d av vbz dt n1 pp-f n1 … 〉 j vvb pns12 vhb p-acp vvg p-acp n1 … 〉 pns12 vbr vvn cst pc-acp vbz dx n1 … 〉 d j-vvn n1,
but through him who 〈 … 〉 the vision of peace betwixt the Father and u〈 … 〉 his divine nature is an impregnable rock whi•• we cannot scale but by his humane nature:
but through him who 〈 … 〉 the vision of peace betwixt the Father and u〈 … 〉 his divine nature is an impregnable rock whi•• we cannot scale but by his humane nature:
and stamped on the tables of our 〈 … 〉s, we would be walking alongst our pilgri〈 … 〉ge with the sentence of death in our bosome 〈 ◊ 〉 have our confidence fixed on him above.
and stamped on the tables of our 〈 … 〉s, we would be walking alongst our pilgri〈 … 〉ge with the sentence of death in our bosom 〈 ◊ 〉 have our confidence fixed on him above.
And cer•••nly the lower we will descend in the thoghts 〈 … 〉our own strength, we are the more sit to re〈 … 〉ve this divine influence from him, by which 〈 ◊ 〉 are capacitated & rendred able for the do〈 … 〉 of every duty.
And cer•••nly the lower we will descend in the thoughts 〈 … 〉our own strength, we Are the more fit to re〈 … 〉ve this divine influence from him, by which 〈 ◊ 〉 Are capacitated & rendered able for the do〈 … 〉 of every duty.
cc av-j dt jc pns12 vmb vvi p-acp dt n2 〈 … fw-fr d n1, pns12 vbr dt av-dc vvi p-acp n1 … vhb d j-jn n1 p-acp pno31, p-acp r-crq 〈 sy 〉 vbr j-vvn cc vvn j p-acp dt n1 … 〉 pp-f d n1.
and by that incense, 〈 ◊ 〉 understand the merits of Jesus Christ, which 〈 … 〉hat precious vail that is spread over these 〈 … 〉ul imperfections of our duties, which they must be mixed with,
and by that incense, 〈 ◊ 〉 understand the merits of jesus christ, which 〈 … 〉hat precious Vail that is spread over these 〈 … 〉ul imperfections of our duties, which they must be mixed with,
cc p-acp d n1, 〈 sy 〉 vvb dt n2 pp-f np1 np1, r-crq 〈 … av j n1 cst vbz vvn p-acp d 〈 … j-u n2 pp-f po12 n2, r-crq pns32 vmb vbi vvn p-acp,
O! how doth he a〈 … 〉minate and abhor all our prayers, if they w〈 … 〉 this precious ingredient, that sweet-smell〈 … 〉 incense the merits of our blessed Lord Je〈 … 〉 Christ!
OH! how does he a〈 … 〉minate and abhor all our Prayers, if they w〈 … 〉 this precious ingredient, that sweet-smell〈 … 〉 incense the merits of our blessed Lord Je〈 … 〉 christ!
Such is the dep〈 … 〉 the unsearchable grace of Christ, and of 〈 ◊ 〉 his finite love towards sinners, that the voice 〈 ◊ 〉 complaining on them was never heard in h••ven.
Such is the dep〈 … 〉 the unsearchable grace of christ, and of 〈 ◊ 〉 his finite love towards Sinners, that the voice 〈 ◊ 〉 complaining on them was never herd in h••ven.
d vbz dt n1 … 〉 dt j n1 pp-f np1, cc pp-f 〈 sy 〉 po31 j n1 p-acp n2, cst dt n1 〈 sy 〉 vvg p-acp pno32 vbds av vvn p-acp n1.
this is clear from John 17. 〈 ◊ 〉 where giving an account of the carriage 〈 ◊ 〉 practice of his disciples unto the Father, 〈 ◊ 〉 doth exceedingly commend their faith & t〈 … 〉 carriage towards him;
this is clear from John 17. 〈 ◊ 〉 where giving an account of the carriage 〈 ◊ 〉 practice of his Disciples unto the Father, 〈 ◊ 〉 does exceedingly commend their faith & t〈 … 〉 carriage towards him;
d vbz j p-acp np1 crd 〈 sy 〉 c-crq vvg dt n1 pp-f dt n1 〈 sy 〉 n1 pp-f po31 n2 p-acp dt n1, 〈 sy 〉 vdz av-vvg vvi po32 n1 cc n1 … 〉 n1 p-acp pno31;
But now we shall insist a little in pointing 〈 … 〉t what things are convenient and suitable 〈 … 〉r a Christian to exercise himself into, before 〈 ◊ 〉 go about this divine and holy duty in con〈 … 〉sing and speaking to God.
But now we shall insist a little in pointing 〈 … 〉t what things Are convenient and suitable 〈 … 〉r a Christian to exercise himself into, before 〈 ◊ 〉 go about this divine and holy duty in con〈 … 〉sing and speaking to God.
p-acp av pns12 vmb vvi dt j p-acp vvg 〈 … vb2r q-crq n2 vbr j cc j 〈 … jc-jn dt njp pc-acp vvi px31 p-acp, a-acp 〈 sy 〉 vvb a-acp d j-jn cc j n1 p-acp n1 … av-vvg cc vvg p-acp np1.
And first, we think a Christian before he come 〈 … 〉d take upon him this holy & divine exercise 〈 ◊ 〉 talking with God, he must be much in the ex••cise of meditation, not only of the inconceiv〈 … 〉le highness & dignity of that glorious & inex••essable person with whom he is to converse:
And First, we think a Christian before he come 〈 … 〉d take upon him this holy & divine exercise 〈 ◊ 〉 talking with God, he must be much in the ex••cise of meditation, not only of the inconceiv〈 … 〉le highness & dignity of that glorious & inex••essable person with whom he is to converse:
cc ord, pns12 vvb dt njp c-acp pns31 vvb 〈 … vdd vvb p-acp pno31 d j cc j-jn n1 〈 sy 〉 vvg p-acp np1, pns31 vmb vbi av-d p-acp dt n1 pp-f n1, xx av-j pp-f dt n1 … n1-j n1 cc n1 pp-f cst j cc j-u n1 p-acp ro-crq pns31 vbz pc-acp vvi:
2. A Christian before he go to prayer, would 〈 … 〉dy to have a deep impression of these things ••ich he is to make the matter of his supplica•••n of to God,
2. A Christian before he go to prayer, would 〈 … 〉dy to have a deep impression of these things ••ich he is to make the matter of his supplica•••n of to God,
〈 … 〉d likewise in the exercise of blessing & prai〈 … 〉g him, from the consideration of any great 〈 ◊ 〉 desirable mercy, we do personate and feign 〈 ◊ 〉 from the consideration of these things, which before we never made the matter of o〈 … 〉 joy;
〈 … 〉d likewise in the exercise of blessing & prai〈 … 〉g him, from the consideration of any great 〈 ◊ 〉 desirable mercy, we do personate and feign 〈 ◊ 〉 from the consideration of these things, which before we never made the matter of o〈 … 〉 joy;
〈 … vdd av p-acp dt n1 pp-f n1 cc n1 … vbg pno31, p-acp dt n1 pp-f d j 〈 sy 〉 j n1, pns12 vdb vvi cc vvi 〈 sy 〉 p-acp dt n1 pp-f d n2, r-crq a-acp pns12 av-x vvd dt n1 pp-f n1 … 〉 np1-n;
It were, no doubt, t〈 … 〉 great advantage of the Christian in the exe〈 … 〉cise of prayer, to be much taken up in the ob•dience of that command, Eccles. 5. 2. Be 〈 ◊ 〉 rash with thy mouth,
It were, no doubt, t〈 … 〉 great advantage of the Christian in the exe〈 … 〉cise of prayer, to be much taken up in the ob•dience of that command, Eccles. 5. 2. Be 〈 ◊ 〉 rash with thy Mouth,
O to be studying that divine abrid〈 … 〉 ment of our prayers, which, no doubt, wo〈 … 〉 make us to speak nothing before him, b〈 … 〉 what our hearts doth endite, there is so••thing of this holden our in the practice of 〈 ◊ 〉 vid, Ps. 45. 1. where he beginneth with th〈 … 〉 My heart doth endite a good matter:
O to be studying that divine abrid〈 … 〉 meant of our Prayers, which, no doubt, wo〈 … 〉 make us to speak nothing before him, b〈 … 〉 what our hearts does endite, there is so••thing of this held our in the practice of 〈 ◊ 〉 vid, Ps. 45. 1. where he begins with th〈 … 〉 My heart does endite a good matter:
O that our hearts mi〈 … 〉 speak more in prayer, and our tongues les〈 … 〉 We through the multitudes of businesse, p〈 … 〉duce multitudes of dreams to our selves.
O that our hearts mi〈 … 〉 speak more in prayer, and our tongues les〈 … 〉 We through the Multitudes of business, p〈 … 〉duce Multitudes of dreams to our selves.
Thirdly, this is likewise requisit for a C〈 … 〉stian before he go to prayer, to be studying 〈 … 〉linesse, to be endeavouring to have these fil〈 … 〉 garments wherewith he is cloathed, chang〈 … 〉 with change of rayment, he must pu• off 〈 ◊ 〉 shoes off his feet,
Thirdly, this is likewise requisite for a C〈 … 〉stian before he go to prayer, to be studying 〈 … 〉linesse, to be endeavouring to have these fil〈 … 〉 garments wherewith he is clothed, chang〈 … 〉 with change of raiment, he must pu• off 〈 ◊ 〉 shoes off his feet,
This is likewise clear 〈 … 〉m Exod. 30. 18, 19. where Aaron and the •ns of Levi were to wash their hands and their 〈 … 〉t in that brazen Laver that did stand betwixt 〈 … 〉e Tabernacle of the Congregation and the Al〈 … 〉,
This is likewise clear 〈 … 〉m Exod 30. 18, 19. where Aaron and the •ns of Levi were to wash their hands and their 〈 … 〉t in that brazen Laver that did stand betwixt 〈 … 〉e Tabernacle of the Congregation and the Al〈 … 〉,
d vbz av j 〈 … vbm np1 crd crd, crd c-crq np1 cc dt n2 pp-f np1 vbdr pc-acp vvi po32 n2 cc po32 〈 … vb2r p-acp cst j n1 cst vdd vvi p-acp 〈 … vbb n1 pp-f dt n1 cc dt np1 … 〉,
and in that precious fountain that 〈 … 〉pened in the house of David, for sin and for un〈 … 〉annesse, Zech. 13. 1. before we enter into 〈 ◊ 〉 Holiest of all.
and in that precious fountain that 〈 … 〉pened in the house of David, for since and for un〈 … 〉annesse, Zechariah 13. 1. before we enter into 〈 ◊ 〉 Holiest of all.
cc p-acp d j n1 cst 〈 … vvd p-acp dt n1 pp-f np1, p-acp n1 cc p-acp n1 … n1, np1 crd crd c-acp pns12 vvb p-acp 〈 sy 〉 js pp-f d.
What ornament is so sutable 〈 ◊ 〉 one that is walking unto that higher Palace, 〈 ◊ 〉 that glorious ornament of holiness, with〈 … 〉 which we are rendred unacceptable to God, 〈 ◊ 〉 with which we may with confidence and 〈 … 〉duess, go and serve him in his holy Temples 〈 ◊ 〉 doubt,
What ornament is so suitable 〈 ◊ 〉 one that is walking unto that higher Palace, 〈 ◊ 〉 that glorious ornament of holiness, with〈 … 〉 which we Are rendered unacceptable to God, 〈 ◊ 〉 with which we may with confidence and 〈 … 〉duess, go and serve him in his holy Temples 〈 ◊ 〉 doubt,
q-crq n1 vbz av j 〈 sy 〉 pi cst vbz vvg p-acp d jc n1, 〈 sy 〉 cst j n1 pp-f n1, n1 … 〉 r-crq pns12 vbr vvn j p-acp np1, 〈 sy 〉 p-acp r-crq pns12 vmb p-acp n1 cc 〈 … vvi, vvb cc vvi pno31 p-acp po31 j n2 〈 sy 〉 np1-n,
if the deep impression of that abso〈 … 〉 holiness, and purity of that Majesty with 〈 … 〉om we are to converse (when we go to 〈 … 〉yer) were engraven upon our spirits, we 〈 … 〉uld study to be like him:
if the deep impression of that abso〈 … 〉 holiness, and purity of that Majesty with 〈 … 〉om we Are to converse (when we go to 〈 … 〉yer) were engraven upon our spirits, we 〈 … 〉uld study to be like him:
And lastly, when a Christian is going to 〈 … 〉er, he ought to be much in the considera〈 … 〉 of that advantage and dignity that is to be 〈 … 〉d in the exercise of this duty, this would 〈 … 〉e us more ardent and serious in the study o• 〈 … 〉ormer;
And lastly, when a Christian is going to 〈 … 〉er, he ought to be much in the considera〈 … 〉 of that advantage and dignity that is to be 〈 … 〉d in the exercise of this duty, this would 〈 … 〉e us more Ardent and serious in the study o• 〈 … 〉ormer;
cc ord, c-crq dt njp vbz vvg pc-acp 〈 … jc-jn, pns31 vmd pc-acp vbi av-d p-acp dt n1 … 〉 pp-f cst n1 cc n1 cst vbz pc-acp vbi 〈 … vdd p-acp dt n1 pp-f d n1, d vmd 〈 … vbb pno12 dc j cc j p-acp dt n1 n1 〈 … j;
Now we shall shut up our discourse by sp〈 … 〉ing a little unto this, what ought to be 〈 ◊ 〉 sweet companions of a Christian that is go〈 … 〉 about the exercise of this duty, in a serio〈 … 〉 and not in a hypocritical manner. I.
Now we shall shut up our discourse by sp〈 … 〉ing a little unto this, what ought to be 〈 ◊ 〉 sweet Sodales of a Christian that is go〈 … 〉 about the exercise of this duty, in a serio〈 … 〉 and not in a hypocritical manner. I.
av pns12 vmb vvi a-acp po12 n1 p-acp n1 … vbg dt j p-acp d, r-crq vmd pc-acp vbi 〈 sy 〉 j n2 pp-f dt njp cst vbz n1 … 〉 a-acp dt n1 pp-f d n1, p-acp dt n1 … 〉 cc xx p-acp dt j n1. pns11.
and •ake 〈 ◊ 〉 this, that he is talking with one before w〈 … 〉 Angels (these glorious and excellent spiri〈 … 〉 doth cover their faces with their wings:
and •ake 〈 ◊ 〉 this, that he is talking with one before w〈 … 〉 Angels (these glorious and excellent spiri〈 … 〉 does cover their faces with their wings:
cc vvb 〈 sy 〉 d, cst pns31 vbz vvg p-acp pi p-acp n1 … 〉 n2 (d j cc j n1 … 〉 vdz vvi po32 n2 p-acp po32 n2:
O! 〈 ◊ 〉 much more he being made known and rev〈 … 〉 to us by that great and terrible Name Jeh〈 … 〉 by which he is exalted above all Names t〈 … 〉 in heaven,
OH! 〈 ◊ 〉 much more he being made known and rev〈 … 〉 to us by that great and terrible Name Jeh〈 … 〉 by which he is exalted above all Names t〈 … 〉 in heaven,
uh 〈 sy 〉 av-d av-dc pns31 vbg vvn vvn cc n1 … 〉 pc-acp pno12 p-acp d j cc j n1 np1 … 〉 p-acp r-crq pns31 vbz vvn p-acp d n2 n1 … 〉 p-acp n1,
No doubt, if th〈 … 〉 pression of a Deity were with us, it woul〈 … 〉 move much formality that we use in pra〈 … 〉 it would likewise remove much of our m〈 … 〉 lief that we have in all our approaches 〈 ◊ 〉 him, were we afraid lest that woful inseri〈 … 〉 that Paul did discern to be engraven on 〈 ◊ 〉 tar at Athens, to the unknown God, were 〈 ◊ 〉 on us. Alace!
No doubt, if th〈 … 〉 pression of a Deity were with us, it woul〈 … 〉 move much formality that we use in pra〈 … 〉 it would likewise remove much of our m〈 … 〉 lief that we have in all our Approaches 〈 ◊ 〉 him, were we afraid lest that woeful inseri〈 … 〉 that Paul did discern to be engraven on 〈 ◊ 〉 tar At Athens, to the unknown God, were 〈 ◊ 〉 on us. Alace!
and likewis〈 … 〉 wherewith Christ did challenge the peo〈 … 〉 Samaria, he may challenge many of us, 〈 ◊ 〉 〈 ◊ 〉 23. And it may be written on our practice, 〈 ◊ 〉 worship, ye know not what;
and likewis〈 … 〉 wherewith christ did challenge the peo〈 … 〉 Samaria, he may challenge many of us, 〈 ◊ 〉 〈 ◊ 〉 23. And it may be written on our practice, 〈 ◊ 〉 worship, you know not what;
cc n1 … 〉 c-crq np1 vdd vvi dt n1 … 〉 np1, pns31 vmb vvi d pp-f pno12, 〈 sy 〉 〈 sy 〉 crd cc pn31 vmb vbi vvn p-acp po12 n1, 〈 sy 〉 n1, pn22 vvb xx r-crq;
and cuting off a dogs neck, which are abo〈 … 〉ation unto God, Esa. 66. 3. That should be the sweet companion of a Chri〈 … 〉n in this exercise of prayer, the excellent 〈 … 〉ce of humility:
and cuting off a Dogs neck, which Are abo〈 … 〉ation unto God, Isaiah 66. 3. That should be the sweet Companion of a Chri〈 … 〉n in this exercise of prayer, the excellent 〈 … 〉ce of humility:
〈 … 〉mes 2. 23. That he was a friend of God) when 〈 ◊ 〉 begins to talk to this glorious and incom〈 … 〉hensible Majesty, in a manner, he conceived 〈 … 〉o be presumption, Gen. 18. •7. Behold now, 〈 … 〉h he, I have taken upon me to speak unto the 〈 … 〉d, which am but dust and ashes, He doth pre〈 … 〉a note of admiration, behold! importing so 〈 … 〉ch, that it was a bold adventure for so low 〈 … 〉rson to speak to so high a Majesty;
〈 … 〉mes 2. 23. That he was a friend of God) when 〈 ◊ 〉 begins to talk to this glorious and incom〈 … 〉hensible Majesty, in a manner, he conceived 〈 … 〉o be presumption, Gen. 18. •7. Behold now, 〈 … 〉h he, I have taken upon me to speak unto the 〈 … 〉d, which am but dust and Ashes, He does pre〈 … 〉a note of admiration, behold! importing so 〈 … 〉ch, that it was a bold adventure for so low 〈 … 〉rson to speak to so high a Majesty;
What 〈 … 〉e Royal gift which he giveth to these that 〈 … 〉umble? Grace. For as the Apostle saith 〈 … 〉es 4. 6. He giveth grace to the humble, &c. 〈 … 〉ove is seeking that person that sits low〈 … 〉, 〈 ◊ 〉 •s the waters do seek the lowest ground.
What 〈 … 〉e Royal gift which he gives to these that 〈 … 〉umble? Grace. For as the Apostle Says 〈 … 〉es 4. 6. He gives grace to the humble, etc. 〈 … 〉ove is seeking that person that sits low〈 … 〉, 〈 ◊ 〉 •s the waters do seek the lowest ground.
Therefore, no doubt, that 〈 ◊ 〉 suitable cloathing for a person that is to go〈 … 〉 the Court of Heaven, which the Apostle P〈 … 〉 doth require, 1 Pet. 5 5. Be cloathed with h〈 … 〉 lity.
Therefore, no doubt, that 〈 ◊ 〉 suitable clothing for a person that is to go〈 … 〉 the Court of Heaven, which the Apostle P〈 … 〉 does require, 1 Pet. 5 5. Be clothed with h〈 … 〉 lity.
If we should give a descrip〈 … 〉 of the person that is admitted to detain C〈 … 〉 in his galleries, we could not give it in 〈 ◊ 〉 convenient and suitable termes nor this, tha〈 … 〉 is a humble and contrite spirit, Isa. 66. 2. & 5〈 … 〉 III.
If we should give a descrip〈 … 〉 of the person that is admitted to detain C〈 … 〉 in his galleries, we could not give it in 〈 ◊ 〉 convenient and suitable terms nor this, tha〈 … 〉 is a humble and contrite Spirit, Isaiah 66. 2. & 5〈 … 〉 III.
for we must exe〈 … 〉 faith, not only upon his promises, but like〈 … 〉 upon that glorious and incommunicable 〈 ◊ 〉 bute of God that is given unto him, Psal. 6〈 … 〉 that he is the hearer of prayer: want of 〈 ◊ 〉 maketh us come little speed:
for we must exe〈 … 〉 faith, not only upon his promises, but like〈 … 〉 upon that glorious and incommunicable 〈 ◊ 〉 bute of God that is given unto him, Psalm 6〈 … 〉 that he is the hearer of prayer: want of 〈 ◊ 〉 makes us come little speed:
and the 〈 ◊ 〉 ring out of some empty words, if we be not 〈 ◊ 〉 vinced in this, that he is not like unto us? 〈 ◊ 〉 is not like Baal, who because of sleep, or 〈 ◊ 〉 other businesse, cannot give present aud〈 … 〉 〈 ◊ 〉 our desires,
and the 〈 ◊ 〉 ring out of Some empty words, if we be not 〈 ◊ 〉 vinced in this, that he is not like unto us? 〈 ◊ 〉 is not like Baal, who Because of sleep, or 〈 ◊ 〉 other business, cannot give present aud〈 … 〉 〈 ◊ 〉 our Desires,
cc dt 〈 sy 〉 n1 av pp-f d j n2, cs pns12 vbb xx 〈 sy 〉 j-vvn p-acp d, cst pns31 vbz xx av-j p-acp pno12? 〈 sy 〉 vbz xx av-j np1, r-crq p-acp pp-f n1, cc 〈 sy 〉 n-jn n1, vmbx vvi j n1 … 〉 〈 sy 〉 po12 n2,
he hath that 〈 … 〉yal Prerogative, and Eminent Excellency 〈 … 〉ve all Judges of the earth, that he can take 〈 ◊ 〉 many bills at once, which is a demonstration 〈 … 〉he omnipotency and infinite understanding 〈 ◊ 〉 knowledge of God,
he hath that 〈 … 〉yal Prerogative, and Eminent Excellency 〈 … 〉ve all Judges of the earth, that he can take 〈 ◊ 〉 many bills At once, which is a demonstration 〈 … 〉he omnipotency and infinite understanding 〈 ◊ 〉 knowledge of God,
pns31 vhz d 〈 … j n1, cc j n1 〈 … vhb d n2 pp-f dt n1, cst pns31 vmb vvi 〈 sy 〉 d n2 p-acp a-acp, r-crq vbz dt n1 〈 … fw-it n1 cc j vvg 〈 sy 〉 n1 pp-f np1,
Can we live under 〈 ◊ 〉 a woful delusion, as to conceive that God 〈 … 〉eth those suits and petitions which we do 〈 … 〉cely hear our selves? Can we have much 〈 ◊ 〉 in proposing our desires,
Can we live under 〈 ◊ 〉 a woeful delusion, as to conceive that God 〈 … 〉eth those suits and petitions which we do 〈 … 〉cely hear our selves? Can we have much 〈 ◊ 〉 in proposing our Desires,
vmb pns12 vvi p-acp 〈 sy 〉 dt j n1, c-acp pc-acp vvi cst np1 〈 … vvz d n2 cc n2 r-crq pns12 vdb 〈 … av-j vvb po12 n2? vmb pns12 vhi d 〈 sy 〉 p-acp vvg po12 n2,
when we do it 〈 … 〉h such a woful indifferency? We have the 〈 … 〉ple of that holy man David, to commend 〈 ◊ 〉 unto you, Psal. 39. 12. where we may 〈 … 〉old a glorious gradation and climax:
when we do it 〈 … 〉h such a woeful indifferency? We have the 〈 … 〉ple of that holy man David, to commend 〈 ◊ 〉 unto you, Psalm 39. 12. where we may 〈 … 〉old a glorious gradation and Climax:
and the loudest voice in heav〈 … 〉 These sweet emanations and flowings ou〈 … 〉 water from that precious fountain of a con〈 … 〉 and broken spirit, they do no doubt, ascend hi〈 … 〉 and have great power with him who is Alm〈 … 〉ty. Jacob, in a manner did hold that Angel 〈 ◊ 〉 wrestled with him with no other cord, 〈 ◊ 〉 with the cord of supplications,
and the Loudest voice in heav〈 … 〉 These sweet emanations and flowings ou〈 … 〉 water from that precious fountain of a con〈 … 〉 and broken Spirit, they do no doubt, ascend hi〈 … 〉 and have great power with him who is Alm〈 … 〉ty. Jacob, in a manner did hold that Angel 〈 ◊ 〉 wrestled with him with no other cord, 〈 ◊ 〉 with the cord of supplications,
cc dt js n1 p-acp n1 … 〉 d j n2 cc n2-vvg n1 … 〉 n1 p-acp d j n1 pp-f dt n1 … 〉 cc j-vvn n1, pns32 vdb dx n1, vvb n1 … 〉 cc vhb j n1 p-acp pno31 r-crq vbz np1 … n1-u. np1, p-acp dt n1 vdd vvi d n1 〈 sy 〉 vvd p-acp pno31 p-acp dx j-jn n1, 〈 sy 〉 p-acp dt n1 pp-f n2,
as is clear s〈 … 〉 Hos. 12. 4. and in Gen. 32. 26. Did ever y〈 … 〉 eyes behold such cords and bonds made of t〈 … 〉 No doubt, these are of a beautiful frame 〈 ◊ 〉 contexture,
as is clear s〈 … 〉 Hos. 12. 4. and in Gen. 32. 26. Did ever y〈 … 〉 eyes behold such cords and bonds made of t〈 … 〉 No doubt, these Are of a beautiful frame 〈 ◊ 〉 contexture,
c-acp vbz j n1 … 〉 np1 crd crd cc p-acp np1 crd crd vdd av n1 … 〉 n2 vvb d n2 cc n2 vvn pp-f n1 … 〉 uh-dx n1, d vbr pp-f dt j vvi 〈 sy 〉 n1,
and of infinite more value the〈 … 〉 most precious and rare chains that the gre〈 … 〉 Princes in the world doth wear as ornam〈 … 〉 And truely the want of this doth proceed f〈 … 〉 the want of the solide conviction of the a〈 … 〉 lute necessity that we stand in of these this 〈 ◊ 〉 for as one siad well, strong necessities, 〈 ◊ 〉 strong desires.
and of infinite more valve the〈 … 〉 most precious and rare chains that the gre〈 … 〉 Princes in the world does wear as ornam〈 … 〉 And truly the want of this does proceed f〈 … 〉 the want of the solid conviction of the a〈 … 〉 lute necessity that we stand in of these this 〈 ◊ 〉 for as one siad well, strong necessities, 〈 ◊ 〉 strong Desires.
cc pp-f j n1 n1 n1 … 〉 av-ds j cc j n2 cst dt n1 … 〉 ng1 p-acp dt n1 vdz vvi p-acp n1 … 〉 cc av-j dt n1 pp-f d vdz vvi n1 … 〉 dt vvb pp-f dt j n1 pp-f dt n1 … 〉 n1 n1 cst pns12 vvb p-acp pp-f d d 〈 sy 〉 c-acp c-acp crd n1 av, j n2, 〈 sy 〉 j n2.
ought w〈 … 〉 to be emulous of the practice of Ninive〈 … 〉 whom this is recorded, that they cryed mig〈 … 〉 to God, Jonah 3. 8. we think many Chris〈 … 〉 of this generation (because of their w〈 … 〉 remisnesse and coldnesse of affection in p〈 … 〉sing their desires) may be constrain〈 … 〉 mourn over all their mournings,
ought w〈 … 〉 to be emulous of the practice of Ninive〈 … 〉 whom this is recorded, that they cried mig〈 … 〉 to God, Jonah 3. 8. we think many Chris〈 … 〉 of this generation (Because of their w〈 … 〉 remissness and coldness of affection in p〈 … 〉sing their Desires) may be constrain〈 … 〉 mourn over all their mournings,
For 〈 ◊ 〉 is the diamond which the Apostle puts in 〈 … 〉e upshot of all the graces of the Spirit, Ephes. 〈 ◊ 〉 18. and after which he exhorteth a Christi〈 … 〉 seriously to pursue.
For 〈 ◊ 〉 is the diamond which the Apostle puts in 〈 … 〉e upshot of all the graces of the Spirit, Ephesians 〈 ◊ 〉 18. and After which he exhorteth a Christi〈 … 〉 seriously to pursue.
p-acp 〈 sy 〉 vbz dt n1 r-crq dt n1 vvz p-acp 〈 … vbb n1 pp-f d dt n2 pp-f dt n1, np1 〈 sy 〉 crd cc p-acp r-crq pns31 vvz dt np1 … 〉 av-j pc-acp vvi.
except he in whom is all the trea〈 … 〉res of wisdom and knowledge, do unsold this 〈 … 〉e divine sentence, Pray without ceasing; it 〈 … 〉all always remain a mystery to our obedi••ce.
except he in whom is all the trea〈 … 〉res of Wisdom and knowledge, do unsold this 〈 … 〉e divine sentence, Pray without ceasing; it 〈 … 〉all always remain a mystery to our obedi••ce.
c-acp pns31 p-acp ro-crq vbz d dt n1 … av-j-u pp-f n1 cc n1, vdb j d 〈 … vbb j-jn n1, vvb p-acp vvg; pn31 〈 … vmb av vvi dt n1 p-acp po12 n1.
It is a question, we confess, that is some••me difficult to determine, whether some du〈 … 〉es of a Christian that are commanded to be 〈 … 〉ne by us, be more mysterious to our under〈 … 〉nding to take up the nature of them,
It is a question, we confess, that is some••me difficult to determine, whither Some du〈 … 〉es of a Christian that Are commanded to be 〈 … 〉ne by us, be more mysterious to our under〈 … 〉nding to take up the nature of them,
and •hat is commanded in the lively and spiritual •xercise of such a duty? Or whether they be 〈 … 〉ore mysterious to us in our practice and o〈 … 〉dience? We confess, it holdeth not alike in 〈 ◊ 〉 things, it being more easie for us to know, 〈 … 〉en to practice many things:
and •hat is commanded in the lively and spiritual •xercise of such a duty? Or whither they be 〈 … 〉ore mysterious to us in our practice and o〈 … 〉dience? We confess, it holds not alike in 〈 ◊ 〉 things, it being more easy for us to know, 〈 … 〉en to practice many things:
cc av vbz vvn p-acp dt j cc j n1 pp-f d dt n1? cc cs pns32 vbb 〈 … av-dc j p-acp pno12 p-acp po12 n1 cc n1 … np1-n? pns12 vvb, pn31 vvz xx av-j p-acp 〈 sy 〉 n2, pn31 vbg av-dc j p-acp pno12 pc-acp vvi, 〈 … vbdp pc-acp vvi d n2:
but we conceive 〈 ◊ 〉 holdeth out in some, and even in those things 〈 … 〉d duties that are most obvious (as we con〈 … 〉ive) and that have least of the mysterious〈 … 〉ss of the Gospel engraven upon them, &c.
but we conceive 〈 ◊ 〉 holds out in Some, and even in those things 〈 … 〉d duties that Are most obvious (as we con〈 … 〉ive) and that have least of the mysterious〈 … 〉ss of the Gospel engraven upon them, etc.
cc-acp pns12 vvb 〈 sy 〉 vvz av p-acp d, cc av p-acp d n2 〈 … vdd n2 cst vbr av-ds j (c-acp pns12 n1 … vvb) cc d vhb ds pp-f dt n1 … n1-u pp-f dt n1 vvn p-acp pno32, av
y〈 … 〉 if there were but one of each twelve that 〈 ◊ 〉 within this house to day, to whom Christ th〈 … 〉 (sadly) should speak, One of you will betray m〈 … 〉 ought ye not all to be put to a holy inqui〈 … 〉 and search,
y〈 … 〉 if there were but one of each twelve that 〈 ◊ 〉 within this house to day, to whom christ th〈 … 〉 (sadly) should speak, One of you will betray m〈 … 〉 ought you not all to be put to a holy inqui〈 … 〉 and search,
n1 … 〉 cs pc-acp vbdr p-acp crd pp-f d crd cst 〈 sy 〉 a-acp d n1 p-acp n1, p-acp ro-crq np1 n1 … 〉 (av-j) vmd vvi, crd pp-f pn22 vmb vvi n1 … 〉 vmd pn22 xx d pc-acp vbi vvn p-acp dt j n1 … 〉 cc n1,
and say unto him, Master, is it 〈 ◊ 〉 Master, is it I? and to be exceeding sorrowf〈 … 〉 •ntill that concerning question be determi〈 … 〉 unto you? How much more ought ye to 〈 ◊ 〉 complish a secret and serious search, to kn〈 … 〉 whether or not ye be written amongst the livi〈 … 〉 in Jerusalem,
and say unto him, Master, is it 〈 ◊ 〉 Master, is it I? and to be exceeding sorrowf〈 … 〉 •ntill that Concerning question be determi〈 … 〉 unto you? How much more ought you to 〈 ◊ 〉 complish a secret and serious search, to kn〈 … 〉 whither or not you be written among the livi〈 … 〉 in Jerusalem,
cc vvb p-acp pno31, n1, vbz pn31 〈 sy 〉 n1, vbz pn31 pns11? cc pc-acp vbi vvg n1 … 〉 j cst vvg n1 vbi n1 … 〉 p-acp pn22? c-crq d dc vmd pn22 p-acp 〈 sy 〉 vvi dt j-jn cc j n1, p-acp n1 … 〉 cs cc xx pn22 vbb vvn p-acp dt n1 … 〉 p-acp np1,
I think it is more probable, t〈 … 〉 if precious Christ were to speak to each twe〈 … 〉 that are within this house, we are affrayed th〈 … 〉 he should thus (sadly) speak, There are ele〈 … 〉 of you that shall betray me,
I think it is more probable, t〈 … 〉 if precious christ were to speak to each twe〈 … 〉 that Are within this house, we Are afraid th〈 … 〉 he should thus (sadly) speak, There Are ele〈 … 〉 of you that shall betray me,
and are like those painted sepulchres, that are fair without, but within are full of dead mens bones) he shall reject their confidence, and cut off their •ope as a spiders web.
and Are like those painted sepulchres, that Are fair without, but within Are full of dead men's bones) he shall reject their confidence, and Cut off their •ope as a spiders web.
And if ye would have a description and definition of those that are shut out from the presence of the Lord, who are of that woful number, to whom Tophet is ordained of old, the Psalmist giveth a description of them, Psal. 14. 4. They call not upon God.
And if you would have a description and definition of those that Are shut out from the presence of the Lord, who Are of that woeful number, to whom Tophet is ordained of old, the Psalmist gives a description of them, Psalm 14. 4. They call not upon God.
cc cs pn22 vmd vhi dt n1 cc n1 pp-f d cst vbr vvn av p-acp dt n1 pp-f dt n1, r-crq vbr pp-f cst j n1, p-acp r-crq np1 vbz vvn pp-f j, dt n1 vvz dt n1 pp-f pno32, np1 crd crd pns32 vvb xx p-acp np1.
But if ye conceive that this is the description of these that shall be eternally secluded from Gods presence, that they pray not unto God, •e will think that ye are not of that liste:
But if you conceive that this is the description of these that shall be eternally secluded from God's presence, that they pray not unto God, •e will think that you Are not of that list:
cc-acp cs pn22 vvb cst d vbz dt n1 pp-f d cst vmb vbi av-j vvn p-acp ng1 n1, cst pns32 vvb xx p-acp np1, n1 vmb vvi cst pn22 vbr xx pp-f d n1:
who doth not know what this means, to have the prec〈 … 〉ous bonds of love constraining and imposing 〈 ◊ 〉 blessed necessity upon your hearts to conver〈 … 〉 with God in prayer? Did ye ever know what 〈 ◊ 〉 was to bind your sacrifice to the horns of the A〈 … 〉tar, by the cords of love?
who does not know what this means, to have the prec〈 … 〉ous bonds of love constraining and imposing 〈 ◊ 〉 blessed necessity upon your hearts to conver〈 … 〉 with God in prayer? Did you ever know what 〈 ◊ 〉 was to bind your sacrifice to the horns of the A〈 … 〉tar, by the cords of love?
II. Did ye ever know what it was by pra•er, to attain to more conformity with Go〈 … 〉 and to crucifie your l•sts? There are many, a〈 … 〉 I may say some professors, to whom this i〈 … 〉 mystery;
II Did you ever know what it was by pra•er, to attain to more conformity with Go〈 … 〉 and to crucify your l•sts? There Are many, a〈 … 〉 I may say Some professors, to whom this i〈 … 〉 mystery;
crd vdd pn22 av vvb r-crq pn31 vbds p-acp n1, pc-acp vvi p-acp dc n1 p-acp n1 … 〉 cc pc-acp vvi po22 n2? pc-acp vbr d, n1 … 〉 pns11 vmb vvi d n2, p-acp ro-crq d n1 … 〉 n1;
and as David lamented over A〈 … 〉solom, so do we over our lusts. III. Did ye ever know what it was to disti〈 … 〉guish betwixt absence and presence? When 〈 ◊ 〉 ye meet with such a place which ye might 〈 ◊ 〉 Peniel, that you had seen God face to face:
and as David lamented over A〈 … 〉solom, so do we over our Lustiest. III. Did you ever know what it was to disti〈 … 〉guish betwixt absence and presence? When 〈 ◊ 〉 you meet with such a place which you might 〈 ◊ 〉 Peniel, that you had seen God face to face:
cc c-acp np1 vvn p-acp np1 … fw-mi, av vdb pns12 p-acp po12 n2. np1. vdd pn22 av vvb r-crq pn31 vbds p-acp n1 … vvi p-acp n1 cc n1? c-crq 〈 sy 〉 pn22 vvi p-acp d dt n1 r-crq pn22 vmd 〈 sy 〉 np1, cst pn22 vhd vvn np1 n1 p-acp n1:
examine your selves by these, and be perswaded, that if ye know not what those things mean, ye are yet strangers •nto the spiritual exercise of this duty of pray•r:
examine your selves by these, and be persuaded, that if you know not what those things mean, you Are yet Strangers •nto the spiritual exercise of this duty of pray•r:
vvb po22 n2 p-acp d, cc vbi vvn, cst cs pn22 vvb xx r-crq d n2 vvb, pn22 vbr av n2 av dt j n1 pp-f d n1 pp-f n1:
that in the day when you shall solemnly appear before God in the •alley of decision, this shall be a great Item of your di••ay, that you have prayed so much,
that in the day when you shall solemnly appear before God in the •alley of decision, this shall be a great Item of your di••ay, that you have prayed so much,
Now if any of you would ask at •e that que••ion, what is and should be the native exercise 〈 … 〉f a Christian while he is here below in the •nd of his exile,
Now if any of you would ask At •e that que••ion, what is and should be the native exercise 〈 … 〉f a Christian while he is Here below in the •nd of his exile,
av cs d pp-f pn22 vmd vvi p-acp n1 cst n1, r-crq vbz cc vmd vbi dt j-jn n1 〈 … n-jn dt njp n1 pns31 vbz av a-acp p-acp dt n1 pp-f po31 n1,
as likewise th〈 … 〉 are most constant in that blessed exercise, b〈 … 〉 •alace, we are oftentimes constrained to ha〈 … 〉 our harps on the willow trees, while we sit 〈 ◊ 〉 •hese rivers of Babel.
as likewise th〈 … 〉 Are most constant in that blessed exercise, b〈 … 〉 •alace, we Are oftentimes constrained to ha〈 … 〉 our harps on the willow trees, while we fit 〈 ◊ 〉 •hese Rivers of Babel.
c-acp av n1 … 〉 vbr av-ds j p-acp d j-vvn n1, n1 … 〉 n1, pns12 vbr av vvn p-acp n1 … 〉 po12 n2 p-acp dt n1 n2, cs pns12 vvb 〈 sy 〉 vv2 n2 pp-f np1.
I think a Christian may examine hims〈 … 〉 by this un•rring rule of his growth in gra〈 … 〉 he may know it by the exercise of secret pray〈 … 〉 this is the pulse of a Christian, by which 〈 ◊ 〉 may know his constitution:
I think a Christian may examine hims〈 … 〉 by this un•rring Rule of his growth in gra〈 … 〉 he may know it by the exercise of secret pray〈 … 〉 this is the pulse of a Christian, by which 〈 ◊ 〉 may know his constitution:
it is groaning with〈 … 〉 •s as the groans of a wounded man, O! but if 〈 ◊ 〉 were more obedient unto this precious co•mand, Pray without ceasing, our grace might 〈 ◊ 〉 more vigorous, and our bed might be green, and we might be bringing forth fruit, even in our old age.
it is groaning with〈 … 〉 •s as the groans of a wounded man, OH! but if 〈 ◊ 〉 were more obedient unto this precious co•mand, Pray without ceasing, our grace might 〈 ◊ 〉 more vigorous, and our Bed might be green, and we might be bringing forth fruit, even in our old age.
pn31 vbz vvg n1 … 〉 vbz p-acp dt n2 pp-f dt j-vvn n1, uh cc-acp cs 〈 sy 〉 vbdr av-dc j p-acp d j n1, vvb p-acp vvg, po12 n1 vmd 〈 sy 〉 av-dc j, cc po12 n1 vmd vbi j-jn, cc pns12 vmd vbi vvg av n1, av p-acp po12 j n1.
But now to that which we shall insist mainly upon, in going through this duty and grace of prayer (beside these things that we spoke at the last occasion) viz. what are these strong impediments and obstructions that doth imped and hinder a Christians access unto God in his secret retirements in prayer? If we were asked at,
But now to that which we shall insist mainly upon, in going through this duty and grace of prayer (beside these things that we spoke At the last occasion) viz. what Are these strong impediments and obstructions that does imped and hinder a Christians access unto God in his secret retirements in prayer? If we were asked At,
cc-acp av p-acp d r-crq pns12 vmb vvi av-j p-acp, p-acp vvg p-acp d n1 cc n1 pp-f n1 (p-acp d n2 cst pns12 vvd p-acp dt ord n1) n1 r-crq vbr d j n2 cc n2 cst vdz vvn cc vvi dt njpg2 n1 p-acp np1 p-acp po31 j-jn n2 p-acp n1? cs pns12 vbdr vvn p-acp,
When did we last behold him? We may say that which Esther spake to the servant of Mordecay; It is thirty dayes since I did behold the Kings face. But, alace!
When did we last behold him? We may say that which Esther spoke to the servant of Mordecai; It is thirty days since I did behold the Kings face. But, alace!
The first impediment that obstructs a Christians liberty in having accesse to God in his secret devotions, is that woful and carnal design which he doth propose to himself in the exercise of that duty:
The First impediment that obstructs a Christians liberty in having access to God in his secret devotions, is that woeful and carnal Design which he does propose to himself in the exercise of that duty:
dt ord n1 cst vvz dt np1 n1 p-acp vhg n1 p-acp np1 p-acp po31 j-jn n2, vbz d j cc j n1 r-crq pns31 vdz vvi p-acp px31 p-acp dt n1 pp-f d n1:
How oftentimes doth our heart speak that which Saul said to Samuel• Honour me this day before the people and Elders 〈 ◊ 〉 Israel? And I think this is an evil which Christians may easily discern and take up, whethe• or not they do propose themselves as the las〈 … 〉 and ultimate end of all their devotions? An• one that hath this woful qualification, he do〈 … 〉 resent and grieve more for his publick stra〈 … 〉nings and bonds,
How oftentimes does our heart speak that which Saul said to Samuel• Honour me this day before the people and Elders 〈 ◊ 〉 Israel? And I think this is an evil which Christians may Easily discern and take up, whethe• or not they do propose themselves as the las〈 … 〉 and ultimate end of all their devotions? An• one that hath this woeful qualification, he do〈 … 〉 resent and grieve more for his public stra〈 … 〉nings and bonds,
uh-crq av vdz po12 n1 vvb d r-crq np1 vvd p-acp np1 vvb pno11 d n1 p-acp dt n1 cc n2-jn 〈 sy 〉 np1? cc pns11 vvb d vbz dt n-jn r-crq np1 vmb av-j vvi cc vvi a-acp, n1 cc xx pns32 vdb vvi px32 p-acp dt n1 … 〉 cc j n1 pp-f d po32 n2? n1 pi cst vhz d j n1, pns31 n1 … 〉 vvi cc vvi av-dc p-acp po31 j n1 … n2-vvg cc n2,
and yet never know what it is to hat• anxious thoughts about it? O! when did absence from Christ in our secret retiremen〈 … 〉 make us forget to eat our bread? Ah! that sicknesse of love,
and yet never know what it is to hat• anxious thoughts about it? OH! when did absence from christ in our secret retiremen〈 … 〉 make us forget to eat our bred? Ah! that sickness of love,
and we wi〈 … 〉 that that sickness of love were more epidemi〈 … 〉 and universal in those dayes, which were not sicknesse unto death, but for the glory of G〈 … 〉 And in our publick straitnings when we co•verse one with another,
and we wi〈 … 〉 that that sickness of love were more epidemi〈 … 〉 and universal in those days, which were not sickness unto death, but for the glory of G〈 … 〉 And in our public straightenings when we co•verse one with Another,
cc pns12 n1 … 〉 cst cst n1 pp-f n1 vbdr dc n1 … 〉 cc j-u p-acp d n2, r-crq vbdr xx n1 p-acp n1, p-acp p-acp dt n1 pp-f np1 … 〉 cc p-acp po12 j n2 c-crq pns12 vvb pi p-acp n-jn,
rather lamentations, because of the lo〈 … 〉 of our reputation, then because of the losse 〈 ◊ 〉 our absence with Christ? One that hath th〈 … 〉 woful qualification of proposing themselves 〈 ◊ 〉 the end of their devotions, they may likewi•• know it by this, that when they are strait〈 … 〉 in their publick approaches to God,
rather lamentations, Because of the lo〈 … 〉 of our reputation, then Because of the loss 〈 ◊ 〉 our absence with christ? One that hath th〈 … 〉 woeful qualification of proposing themselves 〈 ◊ 〉 the end of their devotions, they may likewi•• know it by this, that when they Are strait〈 … 〉 in their public Approaches to God,
Studying by that practice to appropriat the estimation of humility unto our selves, when we cannot get the estimation of one that is eminent in parts and abilities, which doth oftentimes provoke God to take that from us that we seem to have, and to give to him that hath more,
Studying by that practice to appropriat the estimation of humility unto our selves, when we cannot get the estimation of one that is eminent in parts and abilities, which does oftentimes provoke God to take that from us that we seem to have, and to give to him that hath more,
One that hath this woful end, himself, as •he end of all his devotions, may likewise know it by this, that seldom or never doth he go about that exercise of prayer from a principle of love,
One that hath this woeful end, himself, as •he end of all his devotions, may likewise know it by this, that seldom or never does he go about that exercise of prayer from a principle of love,
pi cst vhz d j n1, px31, c-acp j n1 pp-f d po31 n2, vmb av vvi pn31 p-acp d, cst av cc av vdz pns31 vvi p-acp d n1 pp-f n1 p-acp dt n1 pp-f n1,
Think ye to pursue and win God •y your fair blossoms and florishing Rhetorick, gallantness and fineness of expressions? Will not he who is infinite in understanding, laugh it your folly? Are ye to perswade a man? Are ye not rather to perswade God? Ye may likewise know it by this,
Think you to pursue and win God •y your fair blossoms and flourishing Rhetoric, gallantness and fineness of expressions? Will not he who is infinite in understanding, laugh it your folly? are you to persuade a man? are you not rather to persuade God? You may likewise know it by this,
vvb pn22 pc-acp vvi cc vvi np1 vvi po22 j n2 cc vvg n1, n1 cc n1 pp-f n2? n1 xx pns31 r-crq vbz j p-acp n1, vvb pn31 po22 n1? vbr pn22 pc-acp vvi dt n1? vbr pn22 xx av-c pc-acp vvi np1? pn22 vmb av vvi pn31 p-acp d,
and ye desire and covet t• have manyest spectators and auditors, that s〈 … 〉 they may passe that testimony on you, that 〈 ◊ 〉 are men greatly beloved of God, that doth receiv〈 … 〉 such singular testimonies of his love,
and you desire and covet t• have maniest spectators and Auditors, that s〈 … 〉 they may pass that testimony on you, that 〈 ◊ 〉 Are men greatly Beloved of God, that does receiv〈 … 〉 such singular testimonies of his love,
cc pn22 vvb cc vvi n1 vhi vv2 n2 cc n2, cst n1 … 〉 pns32 vmb vvi d n1 p-acp pn22, cst 〈 sy 〉 vbr n2 av-j vvn pp-f np1, cst vdz n1 … 〉 d j n2 pp-f po31 n1,
but wo be unto you that are such hy〈 … 〉pocrits, who covet the greetings in the market• and the uppermost rooms at feasts, desiring to b〈 … 〉 called of men Rabbi:
but woe be unto you that Are such hy〈 … 〉pocrits, who covet the greetings in the market• and the uppermost rooms At feasts, desiring to b〈 … 〉 called of men Rabbi:
and som• significant expressions of his own misery, th〈 … 〉 our pride causing us to reflect upon what w〈 … 〉 have spoken, do much quench our holy flam〈 … 〉 of zeal and love:
and som• significant expressions of his own misery, th〈 … 〉 our pride causing us to reflect upon what w〈 … 〉 have spoken, do much quench our holy flam〈 … 〉 of zeal and love:
and this hath obstructed many Christians of precious enjoyments, and doth prove this eminently to you, that ye are more taken up with the expressions of your enjoyments, then with the enjoyments themselves.
and this hath obstructed many Christians of precious enjoyments, and does prove this eminently to you, that you Are more taken up with the expressions of your enjoyments, then with the enjoyments themselves.
cc d vhz vvn d np1 pp-f j n2, cc vdz vvi d av-j p-acp pn22, cst pn22 vbr av-dc vvn a-acp p-acp dt n2 pp-f po22 n2, av p-acp dt n2 px32.
We confess there are some who are more rude and grosse in their carriage, who go about this exercise of prayer, that they may take advan•age to sin with more liberty, and with sewer •hallenges;
We confess there Are Some who Are more rude and gross in their carriage, who go about this exercise of prayer, that they may take advan•age to since with more liberty, and with sewer •hallenges;
pns12 vvb pc-acp vbr d r-crq vbr av-dc j cc j p-acp po32 n1, r-crq vvb p-acp d n1 pp-f n1, cst pns32 vmb vvi n1 p-acp n1 p-acp dc n1, cc p-acp n1 vvz;
There is a second impediment that obstructs 〈 ◊ 〉 Christians liberty in the exercise of prayer in his secret retirements, which is that woful formality and indifferency of spirit that we use in the exercise of our secret prayers:
There is a second impediment that obstructs 〈 ◊ 〉 Christians liberty in the exercise of prayer in his secret retirements, which is that woeful formality and indifferency of Spirit that we use in the exercise of our secret Prayers:
pc-acp vbz dt ord n1 cst vvz 〈 sy 〉 njpg2 n1 p-acp dt n1 pp-f n1 p-acp po31 j-jn n2, r-crq vbz d j n1 cc n1 pp-f n1 cst pns12 vvb p-acp dt n1 pp-f po12 j-jn n2:
and to wrestle with him were it untill the dawning of the day, •ill he blesse us, that so we may indeed be Princes with God; that by these two hands we may lay •old on him, Faith and Love:
and to wrestle with him were it until the dawning of the day, •ill he bless us, that so we may indeed be Princes with God; that by these two hands we may lay •old on him, Faith and Love:
cc pc-acp vvi p-acp pno31 vbdr pn31 p-acp dt n-vvg pp-f dt n1, vmb pns31 vvi pno12, cst av pns12 vmb av vbb n2 p-acp np1; cst p-acp d crd n2 pns12 vmb vvi n1 p-acp pno31, n1 cc n1:
and by it detains him in his gallerie• I may speak this to the shame of many of yo〈 … 〉 that it were your advvntage to be as seriou〈 … 〉 speaking to God when ye are alone,
and by it detains him in his gallerie• I may speak this to the shame of many of yo〈 … 〉 that it were your advvntage to be as seriou〈 … 〉 speaking to God when you Are alone,
O what if preci〈 … 〉 Christ should propose that unanswerable ch〈 … 〉lenge to many of us who are here, Are the 〈 ◊ 〉 solations of God small to you? Or is there any 〈 … 〉cret thing with you, that ye do so little p〈 … 〉 sue after these things? We confess, our for〈 … 〉 lity and woful indifferency, doth much proce〈 … 〉 either from the want of a solide impression 〈 ◊ 〉 a Deity before whom we pray,
Oh what if preci〈 … 〉 christ should propose that unanswerable ch〈 … 〉lenge to many of us who Are Here, are the 〈 ◊ 〉 solations of God small to you? Or is there any 〈 … 〉cret thing with you, that you do so little p〈 … 〉 sue After these things? We confess, our for〈 … 〉 lity and woeful indifferency, does much proce〈 … 〉 either from the want of a solid impression 〈 ◊ 〉 a Deity before whom we pray,
uh q-crq cs n1 … 〉 np1 vmd vvi d j n1 … vvi p-acp d pp-f pno12 r-crq vbr av, vbr dt 〈 sy 〉 n2 pp-f np1 j p-acp pn22? cc vbz pc-acp d 〈 … j-jn n1 p-acp pn22, cst pn22 vdb av j n1 … 〉 vvi a-acp d n2? pns12 vvb, po12 n1 … 〉 np1-n cc j n1, vdz d n1 … 〉 av-d p-acp dt n1 pp-f dt j n1 〈 sy 〉 dt n1 p-acp ro-crq pns12 vvb,
or else from 〈 ◊ 〉 want of a spiritual conviction of the absol〈 … 〉 necessity of these things that we pray for, 〈 ◊ 〉 formalists, whose constant practice is to be fo〈 … 〉 mall, by your formality ye make your bo〈 … 〉 stronger upon your spirits,
or Else from 〈 ◊ 〉 want of a spiritual conviction of the absol〈 … 〉 necessity of these things that we pray for, 〈 ◊ 〉 formalists, whose constant practice is to be fo〈 … 〉 mall, by your formality you make your bo〈 … 〉 Stronger upon your spirits,
These impertinent rovings of spirit th〈 … 〉 we have in the exercise of prayer, doth, 〈 ◊ 〉 doubt, come from this fountain of woful s〈 … 〉 mality that we have in it:
These impertinent rovings of Spirit th〈 … 〉 we have in the exercise of prayer, does, 〈 ◊ 〉 doubt, come from this fountain of woeful s〈 … 〉 mality that we have in it:
and we may be ashamed that we are so little in the real practice of it) where •his is put in amongst the midst of all the Christians duties, that we should pray in the holy Ghost:
and we may be ashamed that we Are so little in the real practice of it) where •his is put in among the midst of all the Christians duties, that we should pray in the holy Ghost:
and certainly that duty is required of 〈 ◊ 〉, although it be a mystery and an unknown •hing to the practice of the most part of the Christians of this generation.
and Certainly that duty is required of 〈 ◊ 〉, although it be a mystery and an unknown •hing to the practice of the most part of the Christians of this generation.
cc av-j d n1 vbz vvn pp-f 〈 sy 〉, cs pn31 vbb dt n1 cc dt j n1 p-acp dt n1 pp-f dt av-ds n1 pp-f dt np1 pp-f d n1.
I think a Christian that is much in the imployment of the •oly Ghost, when he goeth to pray, he is put to •n holy non plus, so that he knoweth not what he shall say,
I think a Christian that is much in the employment of the •oly Ghost, when he Goes to pray, he is put to •n holy non plus, so that he Knoweth not what he shall say,
and yet they were not ashamed to propose that desire to God, Lord, teach us to pray? It were for your concernment and advantage, to pray even as though ye had never prayed before.
and yet they were not ashamed to propose that desire to God, Lord, teach us to pray? It were for your concernment and advantage, to pray even as though you had never prayed before.
cc av pns32 vbdr xx j pc-acp vvi d n1 p-acp np1, n1, vvb pno12 pc-acp vvi? pn31 vbdr p-acp po22 n1 cc n1, pc-acp vvi av c-acp cs pn22 vhd av-x vvn a-acp.
There is this fourth impediment and obstruction which obstructs a Christians liberty and accesse to God in his secret retirements and prayers, That we are so little taken up in the imploying of Jesus Christ as a Mediator in our approaches unto God.
There is this fourth impediment and obstruction which obstructs a Christians liberty and access to God in his secret retirements and Prayers, That we Are so little taken up in the employing of jesus christ as a Mediator in our Approaches unto God.
pc-acp vbz d ord n1 cc n1 r-crq vvz dt np1 n1 cc n1 p-acp np1 p-acp po31 j-jn n2 cc n2, cst pns12 vbr av av-j vvn a-acp p-acp dt vvg pp-f np1 np1 p-acp dt n1 p-acp po12 n2 p-acp np1.
The fifth impediment and obstruction which obstructs a Christians liberty and access to God in his secret retirements, Is the woful entanglements and engagements of heart that we have to the impertinent vanities and trifles of this passing world:
The fifth impediment and obstruction which obstructs a Christians liberty and access to God in his secret retirements, Is the woeful entanglements and engagements of heart that we have to the impertinent vanities and trifles of this passing world:
dt ord n1 cc n1 r-crq vvz dt np1 n1 cc n1 p-acp np1 p-acp po31 j-jn n2, vbz dt j n2 cc n2 pp-f n1 cst pns12 vhb p-acp dt j n2 cc n2 pp-f d vvg n1:
I think those woful and dreadful evils that doth so easily beset us, doth exceedingly hinder and obstruct us to ascend in a spiritual cloud of divine and holy affection unto God:
I think those woeful and dreadful evils that does so Easily beset us, does exceedingly hinder and obstruct us to ascend in a spiritual cloud of divine and holy affection unto God:
pns11 vvb d j cc j n2-jn cst vdz av av-j vvn pno12, vdz av-vvg vvi cc vvi pno12 pc-acp vvi p-acp dt j n1 pp-f j-jn cc j n1 p-acp np1:
every impertinent Idol and lust, doth claim a right and relation unto the soul, and then that obstructs a Christians liberty in his secret retirements.
every impertinent Idol and lust, does claim a right and Relation unto the soul, and then that obstructs a Christians liberty in his secret retirements.
d j n1 cc n1, vdz vvi dt j-jn cc n1 p-acp dt n1, cc av cst vvz dt np1 n1 p-acp po31 j-jn n2.
O to be more in the exercise of this precious and excellent grace of faith, whereby wee may purifie our selves from all uncleannesse of the flesh, and of the spirit,
O to be more in the exercise of this precious and excellent grace of faith, whereby we may purify our selves from all uncleanness of the Flesh, and of the Spirit,
sy pc-acp vbi av-dc p-acp dt n1 pp-f d j cc j n1 pp-f n1, c-crq pns12 vmb vvi po12 n2 p-acp d n1 pp-f dt n1, cc pp-f dt n1,
and soul-refreshing springs of living water? This was a mystery and a paradox unto the Apostle James in his chap. 3 12. Can fig trees bear olive berries? Or can an oliv• tree bear figs? so can no fountain yeeld salt water and fresh.
and Soul-refreshing springs of living water? This was a mystery and a paradox unto the Apostle James in his chap. 3 12. Can fig trees bear olive berries? Or can an oliv• tree bear figs? so can no fountain yield salt water and fresh.
cc j n2 pp-f j-vvg n1? d vbds dt n1 cc dt n1 p-acp dt n1 np1 p-acp po31 n1 crd crd vmb n1 n2 vvb n1 n2? cc vmb dt n1 n1 vvi n2? av vmb dx n1 vvi n1 n1 cc j.
and m•• not that incite and provoke your desires to fo•low after it which is so excellent and preciou〈 … 〉 Believe it, we are not able to tell the worth of i〈 … 〉
and m•• not that incite and provoke your Desires to fo•low After it which is so excellent and preciou〈 … 〉 Believe it, we Are not able to tell the worth of i〈 … 〉
cc n1 xx d vvi cc vvi po22 n2 pc-acp vvi p-acp pn31 r-crq vbz av j cc n1 … 〉 vvb pn31, pns12 vbr xx j pc-acp vvi dt n1 pp-f n1 … 〉
O who would hold out •uch a precio〈 … 〉 guest? Surely it were a more suitable exerci〈 … 〉 for us, that we should admire and wonder a〈 … 〉 stand astonished at his low condescension, th〈 … 〉 ever he should have condescended so low as 〈 ◊ 〉 come unto us, rather then to requite that ma•velous and unsearchable grace of his toward• us,
O who would hold out •uch a precio〈 … 〉 guest? Surely it were a more suitable exerci〈 … 〉 for us, that we should admire and wonder a〈 … 〉 stand astonished At his low condescension, th〈 … 〉 ever he should have condescended so low as 〈 ◊ 〉 come unto us, rather then to requite that ma•velous and unsearchable grace of his toward• us,
sy q-crq vmd vvi av av-d dt n1 … 〉 n1? np1 pn31 vbdr dt av-dc j n1 … 〉 c-acp pno12, cst pns12 vmd vvi cc vvi n1 … 〉 vvb vvn p-acp po31 j n1, n1 … 〉 av pns31 vmd vhi vvd av av-j c-acp 〈 sy 〉 vvb p-acp pno12, av-c cs pc-acp vvi d j cc j n1 pp-f po31 n1 pno12,
O! might 〈 … 〉e not alwayes say, that we are not worthy that 〈 … 〉ou should even condescend so far as to come 〈 … 〉nder our roof? Modesty and reverence might 〈 … 〉ake us admire such wonderful and precious 〈 … 〉isits:
OH! might 〈 … 〉e not always say, that we Are not worthy that 〈 … 〉ou should even condescend so Far as to come 〈 … 〉nder our roof? Modesty and Reverence might 〈 … 〉ake us admire such wondered and precious 〈 … 〉isits:
uh vmd 〈 … vbb xx av vvi, cst pns12 vbr xx j cst 〈 … fw-gr vmd av vvi av av-j c-acp pc-acp vvi 〈 … av-d po12 n1? n1 cc n1 vmd 〈 … vvi pno12 vvi d j cc j 〈 … vvz:
Whence is it, saith Elisabeth, that the 〈 … 〉other of my Lord should come to me? Much more 〈 … 〉ay we say, whence is it that our Lord himself should come to us? We may challenge our ••lves, that our enjoyments of God are not more then they are.
Whence is it, Says Elizabeth, that the 〈 … 〉other of my Lord should come to me? Much more 〈 … 〉ay we say, whence is it that our Lord himself should come to us? We may challenge our ••lves, that our enjoyments of God Are not more then they Are.
after his enjoyments in •rayer (and after he hath been admitted to taste of that pure river that flowes out from b〈 … 〉neath the Throne of God) to rest in his love 〈 ◊ 〉 Christ,
After his enjoyments in •rayer (and After he hath been admitted to taste of that pure river that flows out from b〈 … 〉neath the Throne of God) to rest in his love 〈 ◊ 〉 christ,
When was it th〈 … 〉 John fell down to worship the Angel? Was 〈 ◊ 〉 not when he had seen the Bride, the Lam〈 … 〉 wife adorned? as is clear from Rev. 19. 10. co•pared with the preceeding verses:
When was it th〈 … 〉 John fell down to worship the Angel? Was 〈 ◊ 〉 not when he had seen the Bride, the Lam〈 … 〉 wife adorned? as is clear from Rev. 19. 10. co•pared with the preceding Verses:
A•• when was it that the disciples did rove, n〈 … 〉 knowing what they spoke? Was it not wh〈 … 〉 they were upon Mount Tabor, and did see 〈 ◊ 〉 fashion of his face change before them? M〈 … 〉 17. 2, 4, 6. Though we confess we must give• indulgence unto that, it was nothing but t〈 … 〉 rovings of holy love that made them do so which, •lace!
A•• when was it that the Disciples did rove, n〈 … 〉 knowing what they spoke? Was it not wh〈 … 〉 they were upon Mount Tabor, and did see 〈 ◊ 〉 fashion of his face change before them? M〈 … 〉 17. 2, 4, 6. Though we confess we must give• indulgence unto that, it was nothing but t〈 … 〉 rovings of holy love that made them do so which, •lace!
is not much heard in these day• we rove in a more impertinent manner, A〈 … 〉 we think a Christian after his enjoyments a〈 … 〉 enlargements, ought especially to stand on 〈 ◊ 〉 watch,
is not much herd in these day• we rove in a more impertinent manner, A〈 … 〉 we think a Christian After his enjoyments a〈 … 〉 enlargements, ought especially to stand on 〈 ◊ 〉 watch,
and to pray lest he enter into temptati〈 … 〉 for the stroak that he doth receive after enjo•ments and enlargements, is one of the most d〈 … 〉 couraging stroaks,
and to pray lest he enter into temptati〈 … 〉 for the stroke that he does receive After enjo•ments and enlargements, is one of the most d〈 … 〉 couraging Strokes,
arguing thus with the•selves, if that when Christ was present wi•• them, upon whom their strength was la〈 … 〉 they were led captive unto the obedience of 〈 … 〉eir lusts, Rom. 7. 23. how much more shall 〈 … 〉ey be led captive with them when Christ shall 〈 ◊ 〉 absent and away:
arguing thus with the•selves, if that when christ was present wi•• them, upon whom their strength was la〈 … 〉 they were led captive unto the Obedience of 〈 … 〉eir Lustiest, Rom. 7. 23. how much more shall 〈 … 〉ey be led captive with them when christ shall 〈 ◊ 〉 absent and away:
If i• had 〈 … 〉en he who visited me, would he not have enabled 〈 ◊ 〉 to sing a new song of triumph over my lusts? 〈 … 〉d also ye would guard against it,
If i• had 〈 … 〉en he who visited me, would he not have enabled 〈 ◊ 〉 to sing a new song of triumph over my Lustiest? 〈 … 〉d also you would guard against it,
and •here were no more to provoke you to guard 〈 … 〉ainst it, may it not be sufficient unto you that 〈 … 〉at stroak which ye have received by your ini〈 … 〉ties after your enlargements & enjoyments 〈 ◊ 〉 God,
and •here were no more to provoke you to guard 〈 … 〉ainst it, may it not be sufficient unto you that 〈 … 〉at stroke which you have received by your ini〈 … 〉ties After your enlargements & enjoyments 〈 ◊ 〉 God,
cc av vbdr dx dc pc-acp vvi pn22 pc-acp vvi 〈 … vv2 pn31, vmb pn31 xx vbi j p-acp pn22 cst 〈 … j n1 r-crq pn22 vhb vvn p-acp po22 n1 … ng2-j p-acp po22 n2 cc n2 〈 sy 〉 uh-np,
if it be by your own consent (believe 〈 ◊ 〉 and be perswaded of it) that in a manner, it 〈 … 〉h this much to you, that ye have preferred 〈 … 〉dol and lust even to Jesus Christ? We think 〈 ◊ 〉 Jews preferring Barrabas before Christ, 〈 … 〉en the crown of thorns was upon his head, 〈 ◊ 〉 when he was spitted upon and buffeted, is 〈 … 〉ot such an indignity and disgrace that ye 〈 ◊ 〉 upon him,
if it be by your own consent (believe 〈 ◊ 〉 and be persuaded of it) that in a manner, it 〈 … 〉h this much to you, that you have preferred 〈 … 〉dol and lust even to jesus christ? We think 〈 ◊ 〉 jews preferring Barabbas before christ, 〈 … 〉en the crown of thorns was upon his head, 〈 ◊ 〉 when he was spitted upon and buffeted, is 〈 … 〉ot such an indignity and disgrace that you 〈 ◊ 〉 upon him,
cs pn31 vbb p-acp po22 d n1 (vvi 〈 sy 〉 cc vbi vvn pp-f pn31) cst p-acp dt n1, pn31 〈 … av-d d d p-acp pn22, cst pn22 vhb vvn 〈 … n1 cc n1 av p-acp np1 np1? pns12 vvb 〈 sy 〉 np2 vvg np1 p-acp np1, 〈 … vbdp dt n1 pp-f n2 vbds p-acp po31 n1, 〈 sy 〉 c-crq pns31 vbds vvn p-acp cc vvn, vbz 〈 … vmbx d dt n1 cc n1 cst pn22 〈 sy 〉 p-acp pno31,
when ye prefer your lusts and 〈 … 〉s unto him, even when he is appearing 〈 … 〉h a crown of glory and majesty unto you, with a robe of righteousnesse and of joy? 〈 ◊ 〉 are ye even in his presence prefer any thing before him? Might not Angels,
when you prefer your Lustiest and 〈 … 〉s unto him, even when he is appearing 〈 … 〉h a crown of glory and majesty unto you, with a robe of righteousness and of joy? 〈 ◊ 〉 Are you even in his presence prefer any thing before him? Might not Angels,
c-crq pn22 vvb po22 n2 cc 〈 … vbz p-acp pno31, av c-crq pns31 vbz vvg 〈 … av-d dt n1 pp-f n1 cc n1 p-acp pn22, p-acp dt n1 pp-f n1 cc pp-f n1? 〈 sy 〉 vbr pn22 av p-acp po31 n1 vvi d n1 p-acp pno31? vmd xx n2,
and the souls 〈 ◊ 〉 just men now made perfect, and all that 〈 ◊ 〉 round about the Throne, might not they 〈 ◊ 〉 take up that lamentation over you, Do ye it〈 … 〉 require the Lord, O foolish people and unwise!
and the Souls 〈 ◊ 〉 just men now made perfect, and all that 〈 ◊ 〉 round about the Throne, might not they 〈 ◊ 〉 take up that lamentation over you, Do you it〈 … 〉 require the Lord, Oh foolish people and unwise!
cc dt n2 〈 sy 〉 j n2 av vvd j, cc d cst 〈 sy 〉 av-j a-acp dt n1, vmd xx pns32 〈 sy 〉 vvb a-acp d n1 p-acp pn22, vdb pn22 n1 … 〉 vvi dt n1, uh j n1 cc j!
There is this first evil of security, Cant. 5. 〈 ◊ 〉 compared with the first verse, where G〈 … 〉 when he was come into his garden, and 〈 ◊ 〉 gathered his myrrhe with his spices, and 〈 ◊ 〉 eaten his honey-comb with his honey, and 〈 ◊ 〉 drunk his wine with his milk, and yet for 〈 ◊ 〉 these enjoyments the Spouse was sleeping:
There is this First evil of security, Cant 5. 〈 ◊ 〉 compared with the First verse, where G〈 … 〉 when he was come into his garden, and 〈 ◊ 〉 gathered his myrrh with his spices, and 〈 ◊ 〉 eaten his honeycomb with his honey, and 〈 ◊ 〉 drunk his wine with his milk, and yet for 〈 ◊ 〉 these enjoyments the Spouse was sleeping:
pc-acp vbz d ord j-jn pp-f n1, np1 crd 〈 sy 〉 vvn p-acp dt ord n1, c-crq np1 … 〉 c-crq pns31 vbds vvn p-acp po31 n1, cc 〈 sy 〉 vvd po31 n1 p-acp po31 n2, cc 〈 sy 〉 vvn po31 n1 p-acp po31 n1, cc 〈 sy 〉 vvn po31 n1 p-acp po31 n1, cc av c-acp 〈 sy 〉 d n2 dt n1 vbds vvg:
〈 ◊ 〉 likewise in Zech. 4. 1. compared with the p〈 … 〉ceeding chapter, where the Prophet fell a〈 … 〉 after his enjoyments, until the Angel came 〈 ◊ 〉 awaked him.
〈 ◊ 〉 likewise in Zechariah 4. 1. compared with the p〈 … 〉ceeding chapter, where the Prophet fell a〈 … 〉 After his enjoyments, until the Angel Come 〈 ◊ 〉 awaked him.
And secondly, that woful evil of pride, 〈 ◊ 〉 certainly presupposed in 2 Cor. 12. 7. wh〈 … 〉 lest Paul should be exalted above measure, thr〈 … 〉 the abundance of revelations, there is a messe〈 … 〉 of Satan sent to buffet him.
And secondly, that woeful evil of pride, 〈 ◊ 〉 Certainly presupposed in 2 Cor. 12. 7. wh〈 … 〉 lest Paul should be exalted above measure, thr〈 … 〉 the abundance of revelations, there is a messe〈 … 〉 of Satan sent to buffet him.
Now for that which we proposed, viz. how 〈 ◊ 〉 Christian may be helped to keep his enjoy••nts which he hath attained to by prayer? 〈 … 〉e shal only propose these two things: 〈 ◊ 〉.
Now for that which we proposed, viz. how 〈 ◊ 〉 Christian may be helped to keep his enjoy••nts which he hath attained to by prayer? 〈 … 〉e shall only propose these two things: 〈 ◊ 〉.
av p-acp d r-crq pns12 vvd, n1 c-crq 〈 sy 〉 njp vmb vbi vvn pc-acp vvi po31 n2 r-crq pns31 vhz vvn p-acp p-acp n1? 〈 … vbb vmb av-j vvi d crd n2: 〈 sy 〉.
how much is he 〈 … 〉dervalued in these days? I think if such a 〈 ◊ 〉 position as this were possible, that if Christ would go down to the pit to those damned p〈 … 〉sons that are reserved in everlasting chains, 〈 ◊ 〉 preach that doctrine unto them, Here am I, 〈 … 〉ceive me, and ye shall obtain life;
how much is he 〈 … 〉dervalued in these days? I think if such a 〈 ◊ 〉 position as this were possible, that if christ would go down to the pit to those damned p〈 … 〉sons that Are reserved in everlasting chains, 〈 ◊ 〉 preach that Doctrine unto them, Here am I, 〈 … 〉ceive me, and you shall obtain life;
c-crq d vbz pns31 〈 … j-vvn p-acp d n2? pns11 vvb cs d dt 〈 sy 〉 n1 c-acp d vbdr j, cst cs np1 vmd vvi a-acp p-acp dt n1 p-acp d j-vvn n1 … n2 cst vbr vvn p-acp j n2, 〈 sy 〉 vvi cst n1 p-acp pno32, av vbm pns11, 〈 … vvi pno11, cc pn22 vmb vvi n1;
Oh! when shall that p〈 … 〉cious promise that is in Zech. 8. 21. be acco•plished, And the inhabi•ants of one city shalSpan• to another, saying, Let us go speedily to pray 〈 … 〉fore the Lord,
Oh! when shall that p〈 … 〉cious promise that is in Zechariah 8. 21. be acco•plished, And the inhabi•ants of one City shalSpan• to Another, saying, Let us go speedily to pray 〈 … 〉fore the Lord,
Or (as the word may be rendered) 〈 … 〉tinually. O! when shall such a voice be he〈 … 〉 in this city of Glasgow? Seeing our breth〈 … 〉 above sing without ceasing, let us pray wit〈 … 〉 ceasing.
Or (as the word may be rendered) 〈 … 〉tinually. OH! when shall such a voice be he〈 … 〉 in this City of Glasgow? Seeing our breth〈 … 〉 above sing without ceasing, let us pray wit〈 … 〉 ceasing.
And to you that prayes, I shall 〈 ◊ 〉 this word, ye that fervently pray without 〈 … 〉sing, it is not long before ye shall sing with〈 … 〉 ceasing, and without all interruption.
And to you that prays, I shall 〈 ◊ 〉 this word, you that fervently pray without 〈 … 〉sing, it is not long before you shall sing with〈 … 〉 ceasing, and without all interruption.
cc p-acp pn22 cst vvz, pns11 vmb 〈 sy 〉 d n1, pn22 cst av-j vvb p-acp 〈 … av-vvg, pn31 vbz xx av-j p-acp pn22 vmb vvi n1 … 〉 vvg, cc p-acp d n1.
REal godliness is so intire and undivi〈 … 〉 a thing, and the parts of it are so ins〈 … 〉rably knit and linked one with anoth〈 … 〉 and cannot be pa•ted, that it is like ▪ Ch〈 … 〉 coat that was without seam, that it could not 〈 ◊ 〉 divided;
REal godliness is so entire and undivi〈 … 〉 a thing, and the parts of it Are so ins〈 … 〉rably knit and linked one with anoth〈 … 〉 and cannot be pa•ted, that it is like ▪ Ch〈 … 〉 coat that was without seam, that it could not 〈 ◊ 〉 divided;
j n1 vbz av j cc n1 … 〉 dt n1, cc dt n2 pp-f pn31 vbr av n1 … av-j vvn cc vvn pi p-acp n1 … 〉 cc vmbx vbi vvn, cst pn31 vbz av-j ▪ np1 … 〉 n1 cst vbds p-acp n1, cst pn31 vmd xx 〈 sy 〉 j-vvn;
and were this more solidly believed 〈 ◊ 〉 imprinted upon our hearts, the insepar〈 … 〉 connexion and near cognation that is amo〈 … 〉 〈 ◊ 〉 the graces of the Spirit, we should not be 〈 ◊ 〉 partial and divided in our pursuit 〈 ◊ 〉 after 〈 … 〉em, separating those things which he hath joy〈 … 〉d together;
and were this more solidly believed 〈 ◊ 〉 imprinted upon our hearts, the insepar〈 … 〉 connexion and near cognation that is amo〈 … 〉 〈 ◊ 〉 the graces of the Spirit, we should not be 〈 ◊ 〉 partial and divided in our pursuit 〈 ◊ 〉 After 〈 … 〉em, separating those things which he hath joy〈 … 〉d together;
cc vbdr d dc av-j vvn 〈 sy 〉 vvn p-acp po12 n2, dt n1 … 〉 n1 cc j n1 cst vbz n1 … 〉 〈 sy 〉 dt n2 pp-f dt n1, pns12 vmd xx vbi 〈 sy 〉 j cc vvn p-acp po12 n1 〈 sy 〉 j-acp 〈 … fw-la, n-vvg d n2 r-crq pns31 vhz n1 … vdd av;
Who is the 〈 … 〉ristian that groweth like a palm tree, and doth 〈 … 〉rish as the cedar in Lebanon? Is it not he that 〈 … 〉lanted in the house of the Lord, which is a 〈 … 〉se of prayer:
Who is the 〈 … 〉ristian that grows like a palm tree, and does 〈 … 〉rish as the cedar in Lebanon? Is it not he that 〈 … 〉lanted in the house of the Lord, which is a 〈 … 〉se of prayer:
And we conceive that the foun〈 … 〉ental cause why grace and the real exer〈 … 〉 of godlines, is under such a woful & remark〈 … 〉e a decay in these dayes, it is want of obedi〈 … 〉e unto this great commandment, Pray with〈 … 〉 ceasing.
And we conceive that the foun〈 … 〉ental cause why grace and the real exer〈 … 〉 of godliness, is under such a woeful & remark〈 … 〉e a decay in these days, it is want of obedi〈 … 〉e unto this great Commandment, Pray with〈 … 〉 ceasing.
cc pns12 vvb cst dt n1 … j n1 q-crq n1 cc dt j n1 … 〉 pp-f n1, vbz p-acp d dt j cc n1 … vbb dt n1 p-acp d n2, pn31 vbz n1 pp-f n1 … vbb p-acp d j n1, vvb n1 … 〉 vvg.
〈 … 〉re we entertaining a holy and divine corre〈 … 〉ndancy with heaven by this messenger of 〈 … 〉yer, we might be tasting of the first fruits of that Land 〈 ◊ 〉 off.
〈 … 〉re we entertaining a holy and divine corre〈 … 〉ndancy with heaven by this Messenger of 〈 … 〉yer, we might be tasting of the First fruits of that Land 〈 ◊ 〉 off.
〈 … vbr pns12 vvg dt j cc j-jn n1 … n1 p-acp n1 p-acp d n1 pp-f 〈 … avc-jn, pns12 vmd vbi vvg pp-f dt ord ng1 pp-f d n1 〈 sy 〉 a-acp.
Prayer is one of th〈 … 〉 faithful• messengers and spyes which a Christi〈 … 〉 sends forth to view the promised land, 〈 ◊ 〉 which alwayes doth bring up a good report 〈 ◊ 〉 on that excellent and glorious land.
Prayer is one of th〈 … 〉 faithful• messengers and spies which a Christi〈 … 〉 sends forth to view the promised land, 〈 ◊ 〉 which always does bring up a good report 〈 ◊ 〉 on that excellent and glorious land.
n1 vbz pi pp-f n1 … 〉 n1 n2 cc n2 r-crq dt np1 … 〉 vvz av pc-acp vvi dt j-vvn n1, 〈 sy 〉 r-crq av vdz vvi a-acp dt j n1 〈 sy 〉 a-acp cst j cc j n1.
and were admitted to beh〈 … 〉 th•• land, which is the glory of all lands 〈 ◊ 〉 the 〈 … 〉st of which doth grow that tree of 〈 ◊ 〉 which 〈 … 〉s twelve manner of fruits every y〈 … 〉 O what a land suppose ye it to be, wherein 〈 ◊ 〉 twelve •arvests every year? Alace!
and were admitted to beh〈 … 〉 th•• land, which is the glory of all Lands 〈 ◊ 〉 the 〈 … 〉st of which does grow that tree of 〈 ◊ 〉 which 〈 … 〉s twelve manner of fruits every y〈 … 〉 O what a land suppose you it to be, wherein 〈 ◊ 〉 twelve •arvests every year? Alace!
cc vbdr vvn p-acp n1 … 〉 n1 n1, r-crq vbz dt n1 pp-f d n2 〈 sy 〉 dt 〈 … vh2 pp-f r-crq vdz vvi d n1 pp-f 〈 sy 〉 r-crq 〈 … vbz crd n1 pp-f n2 d n1 … 〉 sy r-crq dt n1 vvb pn22 pn31 pc-acp vbi, c-crq 〈 sy 〉 crd n2 d n1? n1!
and as the sand by the sea s〈 … 〉 〈 … 〉i these things that are more high and 〈 ◊ 〉 •i•• in their nature 〈 … 〉d are mo•• fuitful 〈 ◊ 〉 advantageous in their enjoyments? We 〈 ◊ 〉 ignorenceis is the cause of our flow pursuit 〈 ◊ 〉 these things:
and as the sand by the sea s〈 … 〉 〈 … 〉i these things that Are more high and 〈 ◊ 〉 •i•• in their nature 〈 … 〉d Are mo•• fuitful 〈 ◊ 〉 advantageous in their enjoyments? We 〈 ◊ 〉 ignorenceis is the cause of our flow pursuit 〈 ◊ 〉 these things:
cc c-acp dt n1 p-acp dt n1 n1 … 〉 〈 … fw-mi d n2 cst vbr av-dc j cc 〈 sy 〉 n1 p-acp po32 n1 〈 … vdd vbr n1 j 〈 sy 〉 j p-acp po32 n2? pns12 〈 sy 〉 fw-mi vbz dt n1 pp-f po12 n1 n1 〈 sy 〉 d n2:
and ignorance in men of the w〈 … 〉 is the occasion of their swift and vigorous 〈 … 〉suit after these endlesse and passing vaniti〈 … 〉 this vain and transient world.
and ignorance in men of the w〈 … 〉 is the occasion of their swift and vigorous 〈 … 〉suit After these endless and passing vaniti〈 … 〉 this vain and Transient world.
cc n1 p-acp n2 pp-f dt n1 … 〉 vbz dt n1 pp-f po32 j cc j 〈 … n1 c-acp d j cc j-vvg n1 … 〉 d j cc j n1.
We did at the last occasion (speaking 〈 ◊ 〉 these words) speak somwhat to that which 〈 ◊ 〉 obstruct a Christians liberty in his secret re〈 … 〉 me••s and conversing with God,
We did At the last occasion (speaking 〈 ◊ 〉 these words) speak somewhat to that which 〈 ◊ 〉 obstruct a Christians liberty in his secret re〈 … 〉 me••s and conversing with God,
pns12 vdd p-acp dt ord n1 (vvg 〈 sy 〉 d n2) vvb av p-acp d r-crq 〈 sy 〉 vvi dt njpg2 n1 p-acp po31 j-jn n1 … 〉 vbz cc vvg p-acp np1,
We spake likewise to that which was the best ••d most compendious way to maintain fellow••ip and communion with God after once it is •ttained, that when our hearts are enlarged, we may keep our spirits in a tender and spiri•ual frame, we shal now in the next place speak 〈 ◊ 〉 little to you,
We spoke likewise to that which was the best ••d most compendious Way to maintain fellow••ip and communion with God After once it is •ttained, that when our hearts Are enlarged, we may keep our spirits in a tender and spiri•ual frame, we shall now in the next place speak 〈 ◊ 〉 little to you,
pns12 vvd av p-acp d r-crq vbds dt js n1 av-ds j n1 pc-acp vvi n1 cc n1 p-acp np1 p-acp a-acp pn31 vbz vvn, cst c-crq po12 n2 vbr vvn, pns12 vmb vvi po12 n2 p-acp dt j cc j n1, pns12 vmb av p-acp dt ord n1 vvb 〈 sy 〉 j p-acp pn22,
First, that a man which hath but a com•on work of the spirit, and hath never •een indued with real and saving Grate, he •ay attain to many flashes of the spirit, ••d some tastings of the powers of the world 〈 ◊ 〉 come, as likewise to the receiving of the •ord of the Gospel with joy,
First, that a man which hath but a com•on work of the Spirit, and hath never •een endued with real and Saving Grate, he •ay attain to many flashes of the Spirit, ••d Some tastings of the Powers of the world 〈 ◊ 〉 come, as likewise to the receiving of the •ord of the Gospel with joy,
ord, cst dt n1 r-crq vhz p-acp dt j n1 pp-f dt n1, cc vhz av vbn vvn p-acp j cc j-vvg n1, pns31 vmb vvi p-acp d n2 pp-f dt n1, vvd d n2-vvg pp-f dt n2 pp-f dt n1 〈 sy 〉 vvb, c-acp av p-acp dt n-vvg pp-f dt n1 pp-f dt n1 p-acp n1,
We conceive likewise that their enlargements and enjoyme〈 … 〉 which they have, the strength and vigor their corruptions are not much abated there〈 … 〉 neither is conformity with God attained:
We conceive likewise that their enlargements and enjoyme〈 … 〉 which they have, the strength and vigor their corruptions Are not much abated there〈 … 〉 neither is conformity with God attained:
pns12 vvb av cst po32 n2 cc n1 … 〉 r-crq pns32 vhb, dt n1 cc n1 po32 n2 vbr xx av-d vvn n1 … 〉 av-dx vbz n1 p-acp np1 vvd:
any t〈 … 〉 never knew what it was to have the streng〈 … 〉 and vigor of their lusts abated by their enj〈 … 〉ments, they have but a common work of 〈 ◊ 〉 spirit.
any t〈 … 〉 never knew what it was to have the streng〈 … 〉 and vigor of their Lustiest abated by their enj〈 … 〉ments, they have but a Common work of 〈 ◊ 〉 Spirit.
because of applause that t〈 … 〉 have by such enlargements, and of a reputa〈 … 〉 of having familiarity and intimatness with G〈 … 〉 rather then for the enjoyments themsel〈 … 〉 and that dignity and honour hath been con〈 … 〉red upon them to taste somewhat of that Ri〈 … 〉 that flowes from beneath the Throne of G〈 … 〉 We conceive likewise that in all their enjo•ments that they have, they do not much sto〈 … 〉 and endeavour to guard against all obstructi〈 … 〉 and impediments that may stir up Christ, 〈 ◊ 〉 awake him before he please;
Because of applause that t〈 … 〉 have by such enlargements, and of a reputa〈 … 〉 of having familiarity and intimatness with G〈 … 〉 rather then for the enjoyments themsel〈 … 〉 and that dignity and honour hath been con〈 … 〉red upon them to taste somewhat of that Ri〈 … 〉 that flows from beneath the Throne of G〈 … 〉 We conceive likewise that in all their enjo•ments that they have, they do not much sto〈 … 〉 and endeavour to guard against all obstructi〈 … 〉 and impediments that may stir up christ, 〈 ◊ 〉 awake him before he please;
c-acp pp-f n1 cst n1 … 〉 vhb p-acp d n2, cc pp-f dt n1 … 〉 pp-f vhg n1 cc n1 p-acp np1 … 〉 av-c av p-acp dt n2 n1 … 〉 cc d n1 cc n1 vhz vbn n1 … vvbx p-acp pno32 pc-acp vvi av pp-f d np1 … 〉 cst vvz p-acp p-acp dt n1 pp-f np1 … 〉 pns12 vvi av cst p-acp d po32 n2 cst pns32 vhb, pns32 vdb xx d n1 … 〉 cc vvb pc-acp vvi p-acp d n1 … 〉 cc n2 cst vmb vvi a-acp np1, 〈 sy 〉 vvb pno31 c-acp pns31 vvb;
〈 ◊ 〉 likewise their desires to the exercise of Pray〈 … 〉 and Christian duties is not much encreased 〈 ◊ 〉 these enlargements which they receive bei〈 … 〉 strangers to that Word which is in Prov 10. 〈 ◊ 〉 The way of the Lord is strength to the upright, 〈 ◊ 〉
〈 ◊ 〉 likewise their Desires to the exercise of Pray〈 … 〉 and Christian duties is not much increased 〈 ◊ 〉 these enlargements which they receive bei〈 … 〉 Strangers to that Word which is in Curae 10. 〈 ◊ 〉 The Way of the Lord is strength to the upright, 〈 ◊ 〉
〈 sy 〉 av po32 n2 p-acp dt n1 pp-f n1 … 〉 cc njp n2 vbz xx d j-vvn 〈 sy 〉 d n2 r-crq pns32 vvb n1 … 〉 ng1 p-acp d n1 r-crq vbz p-acp np1 crd 〈 sy 〉 dt n1 pp-f dt n1 vbz n1 p-acp dt j, 〈 sy 〉
That which secondly we shall speak of, (be•ore we come to speak how a Christian may be •elped to know the reality of his enjoyments) 〈 ◊ 〉 this, that there is an enlargement of gifts, which is far from the enlargement of the spirit, •nd of Grace.
That which secondly we shall speak of, (be•ore we come to speak how a Christian may be •elped to know the reality of his enjoyments) 〈 ◊ 〉 this, that there is an enlargement of Gifts, which is Far from the enlargement of the Spirit, •nd of Grace.
We think that it is 〈 ◊ 〉 frequent delusion amongst his own, that •hey conceive their liberty of their expressing of themselves in prayer, is enlargement ▪ but we •re perswaded of this, that there may be much of this,
We think that it is 〈 ◊ 〉 frequent delusion among his own, that •hey conceive their liberty of their expressing of themselves in prayer, is enlargement ▪ but we •re persuaded of this, that there may be much of this,
and not much of the spirit and of the grace of Prayer (as we told before.) The spirit of prayer is sometimes an impediment to words, •o that a Christian which hath much of that, •ay have least of volubility, and of expression.
and not much of the Spirit and of the grace of Prayer (as we told before.) The Spirit of prayer is sometime an impediment to words, •o that a Christian which hath much of that, •ay have least of volubility, and of expression.
cc xx d pp-f dt n1 cc pp-f dt n1 pp-f n1 (c-acp pns12 vvd a-acp.) dt n1 pp-f n1 vbz av dt n1 p-acp n2, av cst dt njp r-crq vhz d pp-f d, vmb vhi ds pp-f n1, cc pp-f n1.
But first, these enjoyments that are real 〈 ◊ 〉 which indeed are significations of his love and •espect to you) they do exceedingly move and •umble the Christian,
But First, these enjoyments that Are real 〈 ◊ 〉 which indeed Are significations of his love and •espect to you) they do exceedingly move and •umble the Christian,
p-acp ord, d n2 cst vbr j 〈 sy 〉 r-crq av vbr n2 pp-f po31 n1 cc n1 p-acp pn22) pns32 vdb av-vvg vvi cc vvi dt njp,
hence is that word 〈 ◊ 〉, 2 Sam. 7. 18, 19. where David being un•er such a load of love ▪ that (in a manner) he 〈 ◊ 〉 forced to sit down and cannot stand:
hence is that word 〈 ◊ 〉, 2 Sam. 7. 18, 19. where David being un•er such a load of love ▪ that (in a manner) he 〈 ◊ 〉 forced to fit down and cannot stand:
av vbz d n1 〈 sy 〉, crd np1 crd crd, crd c-crq np1 vbg av d dt n1 pp-f n1 ▪ cst (p-acp dt n1) pns31 〈 sy 〉 j-vvn pc-acp vvi a-acp cc vmbx vvi:
Who am I, O Lord? and •hat is my house that thou hast brought me hither〈 … 〉? and also in Job 42. 5, 6. where that en•oyment which Job had of God, as to see him •ith the seeing of the eye (a sight not frequent 〈 ◊ 〉 those dayes) He subjoyns a strange inference 〈 … 〉om so divine premises, Therefore, I abhor my 〈 … 〉f in dust and ashes:
Who am I, Oh Lord? and •hat is my house that thou hast brought me hither〈 … 〉? and also in Job 42. 5, 6. where that en•oyment which Job had of God, as to see him •ith the seeing of the eye (a sighed not frequent 〈 ◊ 〉 those days) He subjoins a strange Inference 〈 … 〉om so divine premises, Therefore, I abhor my 〈 … 〉f in dust and Ashes:
q-crq vbm pns11, uh n1? cc av vbz po11 n1 cst pns21 vh2 vvn pno11 n1 … 〉? cc av p-acp np1 crd crd, crd c-crq cst n1 r-crq n1 vhd pp-f np1, a-acp pc-acp vvi pno31 n1 dt vvg pp-f dt n1 (dt n1 xx j 〈 sy 〉 d n2) pns31 vvz dt j n1 〈 … np1-n av j-jn n2, av, pns11 vvb po11 〈 … n-jn p-acp n1 cc n2:
because I am a man of 〈 … 〉clean lips ▪ It were our advantage that wh〈 … 〉 we are lifted up to the third heavens, were to hear words that are unspeakable,
Because I am a man of 〈 … 〉clean lips ▪ It were our advantage that wh〈 … 〉 we Are lifted up to the third heavens, were to hear words that Are unspeakable,
and to know t〈 … 〉 the root heareth us, and not wee the ro〈 … 〉 Christians enlargements that are real, hath t〈 … 〉 effect upon them, it doth provoke them co〈 … 〉 more constant exercise of pursuing after Go〈 … 〉 their diligence is enlarged when they are en〈 … 〉ged:
and to know t〈 … 〉 the root hears us, and not we the ro〈 … 〉 Christians enlargements that Are real, hath t〈 … 〉 Effect upon them, it does provoke them co〈 … 〉 more constant exercise of pursuing After Go〈 … 〉 their diligence is enlarged when they Are en〈 … 〉ged:
hence is that word, Psal. 116. 2. Beca〈 … 〉 God hath enclined his heart unto me (which p〈 … 〉 supposeth accesse) therefore will I call upon 〈 ◊ 〉 as long as I live.
hence is that word, Psalm 116. 2. Beca〈 … 〉 God hath inclined his heart unto me (which p〈 … 〉 Supposeth access) Therefore will I call upon 〈 ◊ 〉 as long as I live.
av vbz d n1, np1 crd crd np1 … 〉 uh-np vhz vvd po31 n1 p-acp pno11 (r-crq n1 … 〉 vvz n1) av vmb pns11 vvi p-acp 〈 sy 〉 c-acp av-j c-acp pns11 vvb.
2. Ye may likewise know the reality of yo〈 … 〉 enjoyments by your endeavours to remove 〈 ◊ 〉 impediments and obstructions that may int••rupt your fellowship and correspondance wh〈 … 〉 God, according to that word, Cant. 3. 6. wh〈 … 〉 after the Church did behold him who had b〈 … 〉 so long absent, she is put to this:
2. You may likewise know the reality of yo〈 … 〉 enjoyments by your endeavours to remove 〈 ◊ 〉 impediments and obstructions that may int••rupt your fellowship and correspondance wh〈 … 〉 God, according to that word, Cant 3. 6. wh〈 … 〉 After the Church did behold him who had b〈 … 〉 so long absent, she is put to this:
when you are put to more ca〈 … 〉 •olnesse and sollicitude to have all things tak〈 … 〉 out of the way that may provoke him to g〈 … 〉 away, and quench his holy Spirit.
when you Are put to more ca〈 … 〉 •olnesse and solicitude to have all things tak〈 … 〉 out of the Way that may provoke him to g〈 … 〉 away, and quench his holy Spirit.
c-crq pn22 vbr vvn p-acp dc n1 … 〉 n1 cc n1 pc-acp vhi d n2 n1 … 〉 av pp-f dt n1 cst vmb vvi pno31 p-acp n1 … 〉 av, cc vvi po31 j n1.
but let them rather provoke •our appetit, then suffice your desires and long••gs. That holy man David knew of no beginning of satisfaction, but when eternity should come;
but let them rather provoke •our appetit, then suffice your Desires and long••gs. That holy man David knew of no beginning of satisfaction, but when eternity should come;
That which thirdly we shall speak to, shal• be to those advantages which a Christian m•• have by the exercise of prayer, we may say th〈 … 〉 unto you, Come and see, can best resolve the question:
That which Thirdly we shall speak to, shal• be to those advantages which a Christian m•• have by the exercise of prayer, we may say th〈 … 〉 unto you, Come and see, can best resolve the question:
for one that is much in the exercise of prayer, he doth receive 〈 ◊ 〉 many 〈 … 〉table discoveries and manifestations 〈 ◊ 〉 the sweetnesse and glory of God,
for one that is much in the exercise of prayer, he does receive 〈 ◊ 〉 many 〈 … 〉table discoveries and manifestations 〈 ◊ 〉 the sweetness and glory of God,
p-acp pi cst vbz av-d p-acp dt n1 pp-f n1, pns31 vdz vvi 〈 sy 〉 d 〈 … j-u n2 cc n2 〈 sy 〉 dt n1 cc n1 pp-f np1,
and most 〈 ◊ 〉 participations of that unspeakable delig〈 … 〉 which is to be found in him, that he is co•strained to cry forth, Who would not love him w〈 … 〉 is the King of Saints? O! when met ye wi〈 … 〉 such an enjoyment of God in prayer,
and most 〈 ◊ 〉 participations of that unspeakable delig〈 … 〉 which is to be found in him, that he is co•strained to cry forth, Who would not love him w〈 … 〉 is the King of Saints? OH! when met you wi〈 … 〉 such an enjoyment of God in prayer,
as thi〈 … 〉 Did ye conceive that ye were cloathed with 〈 ◊ 〉 impossibility to love him too much? Or 〈 ◊ 〉 love him as he ought to be loved? And wh〈 … 〉 did ye conceive that it was an absurd opinio• that he could be loved too much? Hence these two are conjoyned together, Rejoyce evermore and Pray without ceasing. And what is joy,
as thi〈 … 〉 Did you conceive that you were clothed with 〈 ◊ 〉 impossibility to love him too much? Or 〈 ◊ 〉 love him as he ought to be loved? And wh〈 … 〉 did you conceive that it was an absurd opinio• that he could be loved too much? Hence these two Are conjoined together, Rejoice evermore and Pray without ceasing. And what is joy,
c-acp n1 … 〉 vdd pn22 vvi cst pn22 vbdr vvn p-acp 〈 sy 〉 n1 pc-acp vvi pno31 av av-d? cc 〈 sy 〉 vvb pno31 c-acp pns31 vmd pc-acp vbi vvn? cc n1 … 〉 vdd pn22 vvi cst pn31 vbds dt j n1 cst pns31 vmd vbi vvn av d? av d crd vbr vvn av, vvb av cc vvb p-acp vvg. cc q-crq vbz n1,
but a fruit of love, or rather an intense measure 〈 ◊ 〉 love? We confesse, it is a question that is difficult to determine whether prayer or faith doth keep love most in exercise? We think lo〈 … 〉 (whose foundation is upon sense) is most kep• in exercise by prayer:
but a fruit of love, or rather an intense measure 〈 ◊ 〉 love? We confess, it is a question that is difficult to determine whither prayer or faith does keep love most in exercise? We think lo〈 … 〉 (whose Foundation is upon sense) is most kep• in exercise by prayer:
Hence Paul when his corruptions were awakened, and stirring within him, hee •new no weapon so suteable for them a• prayer, 〈 ◊ 〉 is clear from 2 Cor. 12. 7, 8. where the mes•enger of Satan was sent to buffet him;
Hence Paul when his corruptions were awakened, and stirring within him, he •new no weapon so suitable for them a• prayer, 〈 ◊ 〉 is clear from 2 Cor. 12. 7, 8. where the mes•enger of Satan was sent to buffet him;
and who to your o〈 … 〉 apprehensions doth not receive much victo〈 … 〉 over your lusts, which maketh you oftentim〈 … 〉 cry forth, It is in vain for me to seek the A〈 … 〉 mighty,
and who to your o〈 … 〉 apprehensions does not receive much victo〈 … 〉 over your Lustiest, which makes you oftentim〈 … 〉 cry forth, It is in vain for me to seek the A〈 … 〉 mighty,
and what profit is there that I pray u〈 … 〉 him? (We confesse, the small successe that 〈 ◊ 〉 Christian hath when he doth discharge this do〈 … 〉 of prayer, doth sometimes constrain him 〈 ◊ 〉 draw that conclusion, I will pray no more.) W〈 … 〉 think the small victory that ye obtain ov〈 … 〉 your lusts,
and what profit is there that I pray u〈 … 〉 him? (We confess, the small success that 〈 ◊ 〉 Christian hath when he does discharge this do〈 … 〉 of prayer, does sometime constrain him 〈 ◊ 〉 draw that conclusion, I will pray no more.) W〈 … 〉 think the small victory that you obtain ov〈 … 〉 your Lustiest,
and the little increase in the wo〈 … 〉 of mortification, may proceed from the w〈 … 〉 of that divine fervency and holy fe•vor that ought to have in your proposing your des〈 … 〉 unto God.
and the little increase in the wo〈 … 〉 of mortification, may proceed from the w〈 … 〉 of that divine fervency and holy fe•vor that ought to have in your proposing your des〈 … 〉 unto God.
The effectual servent prayer of 〈 ◊ 〉 righteous availeth much, as James saith, chap. 〈 ◊ 〉 16. If we want servency in our proponing 〈 ◊ 〉 desires unto God, it is no wonder that we w〈 … 〉 successe:
The effectual servient prayer of 〈 ◊ 〉 righteous availeth much, as James Says, chap. 〈 ◊ 〉 16. If we want fervency in our proponing 〈 ◊ 〉 Desires unto God, it is no wonder that we w〈 … 〉 success:
or likewise it may proceed from o〈 … 〉 want of faith, our misbelief giving the reto〈 … 〉 of our prayer before we begin to pray, and 〈 ◊ 〉 ing this unto us, That though we call, he w〈 … 〉 not answer:
or likewise it may proceed from o〈 … 〉 want of faith, our misbelief giving the reto〈 … 〉 of our prayer before we begin to pray, and 〈 ◊ 〉 ing this unto us, That though we call, he w〈 … 〉 not answer:
cc av pn31 vmb vvi p-acp n1 … 〉 vvb pp-f n1, po12 n1 vvg dt n1 … 〉 pp-f po12 n1 c-acp pns12 vvb pc-acp vvi, cc 〈 sy 〉 zz d p-acp pno12, cst cs pns12 vvb, pns31 n1 … 〉 xx vvi:
And it doth som•times proceed from the love and great resp〈 … 〉 that God hath to you, desiring that yo〈 … 〉 wounds may be alwayes bleeding, that so 〈 ◊ 〉 may be alwayes kept about his Throne.
And it does som•times proceed from the love and great resp〈 … 〉 that God hath to you, desiring that yo〈 … 〉 wounds may be always bleeding, that so 〈 ◊ 〉 may be always kept about his Throne.
cc pn31 vdz av vvi p-acp dt n1 cc j n1 … 〉 cst np1 vhz p-acp pn22, vvg d n1 … 〉 n2 vmb vbi av j-vvg, cst av 〈 sy 〉 vmb vbi av vvn p-acp po31 n1.
I〈 … 〉 not known that if our necessities were away 〈 ◊ 〉 should abridge and inch much of our secret 〈 ◊ 〉 votion to God? In a manner, necessity is th• chain whereby God binds the feet of his own 〈 ◊ 〉 his Throne, he desireth not that they should 〈 … 〉e away;
I〈 … 〉 not known that if our necessities were away 〈 ◊ 〉 should abridge and inch much of our secret 〈 ◊ 〉 votion to God? In a manner, necessity is th• chain whereby God binds the feet of his own 〈 ◊ 〉 his Throne, he Desires not that they should 〈 … 〉e away;
n1 … 〉 xx vvn cst cs po12 n2 vbdr av 〈 sy 〉 vmd vvi cc n1 av-d pp-f po12 j-jn 〈 sy 〉 n1 p-acp np1? p-acp dt n1, n1 vbz n1 n1 c-crq np1 vvz dt n2 pp-f po31 d 〈 sy 〉 po31 n1, pns31 vvz xx cst pns32 vmd 〈 … vbb av;
would ye know 〈 … 〉e most compendious way to make you pos〈 … 〉ess your souls in patience under great trouble? •hen be much in the exercise of the grace of •rayer:
would you know 〈 … 〉e most compendious Way to make you pos〈 … 〉ess your Souls in patience under great trouble? •hen be much in the exercise of the grace of •rayer:
Certainly one that hath attained to much •ivine submission and holy enjoyment in the •earing of their cross, they have been much in •he exercise of prayer.
Certainly one that hath attained to much •ivine submission and holy enjoyment in the •earing of their cross, they have been much in •he exercise of prayer.
av-j pi cst vhz vvn p-acp d j-jn n1 cc j n1 p-acp dt n-vvg pp-f po32 n1, pns32 vhb vbn av-d p-acp j n1 pp-f n1.
Did ye never know (any of you) what such a thing as this mean•d, that going to complain of your anxiety to God, you have been constrained to forget them, •nd begin to blesse and praise him,
Did you never know (any of you) what such a thing as this mean•d, that going to complain of your anxiety to God, you have been constrained to forget them, •nd begin to bless and praise him,
because he hath stopped the months of your complaints, •nd hath put a more divine and heavenly ex•rcise in your hand? This the Psalmist did at•ain to in Ps. 89. where the scope of the Psalm will bear, that he was going to complain of •he misery of the Church,
Because he hath stopped the months of your complaints, •nd hath put a more divine and heavenly ex•rcise in your hand? This the Psalmist did at•ain to in Ps. 89. where the scope of the Psalm will bear, that he was going to complain of •he misery of the Church,
and to •esolve not to fr•• to be put in a fiery furnace •ot seven times more then ordinary, if they have in the furnace one like the Son of God to wal• with them.
and to •esolve not to fr•• to be put in a fiery furnace •ot seven times more then ordinary, if they have in the furnace one like the Son of God to wal• with them.
And we conceive there are these thr•• grounds and golden pillars of Faith, on which it doth lean, which prayer doth oftentimes 〈 ◊ 〉 minister and give unto it.
And we conceive there Are these thr•• grounds and golden pillars of Faith, on which it does lean, which prayer does oftentimes 〈 ◊ 〉 minister and give unto it.
cc pns12 vvb pc-acp vbr d n1 n2 cc j n2 pp-f n1, p-acp r-crq pn31 vdz vvi, r-crq n1 vdz av 〈 sy 〉 vvi cc vvi p-acp pn31.
hence when a Christian do•• pray according to his promise, and doth receive a return of his prayer, he doth receive• demonstration of the faithfulness to God, which is a pillar on which Faith doth lean.
hence when a Christian do•• pray according to his promise, and does receive a return of his prayer, he does receive• demonstration of the faithfulness to God, which is a pillar on which Faith does lean.
Now the second advantage that a Christian doth reap by the exercise of Prayer, is, he is •dmitted by this duty to most intimate and fa•iliar correspondance with God.
Now the second advantage that a Christian does reap by the exercise of Prayer, is, he is •dmitted by this duty to most intimate and fa•iliar correspondance with God.
av dt ord n1 cst dt np1 vdz vvi p-acp dt n1 pp-f n1, vbz, pns31 vbz vvn p-acp d n1 p-acp ds j cc j-jn n1 p-acp np1.
Did ye never •now what it was to behold him who is in•isible in the exercise of this Duty? Did ye •ever know what these large and heavenly communications of his love doth mean? Prayer is •hat divine channel through which that river of consolation (that maketh glad the City of God) doth run:
Did you never •now what it was to behold him who is in•isible in the exercise of this Duty? Did you •ever know what these large and heavenly communications of his love does mean? Prayer is •hat divine channel through which that river of consolation (that makes glad the city of God) does run:
vdd pn22 av-x vvb r-crq pn31 vbds pc-acp vvi pno31 r-crq vbz j p-acp dt n1 pp-f d n1? vdd pn22 av vvb r-crq d j cc j n2 pp-f po31 n1 vdz vvi? n1 vbz av j-jn n1 p-acp r-crq d n1 pp-f n1 (d vvz j dt n1 pp-f np1) vdz vvi:
When was it that Cornelius did •ee a man standing in white apparel? Was it •ot when he was praying? And when was it •hat Daniel did meet with the Angel? Was it •ot when he was in the exercise of prayer,
When was it that Cornelius did •ee a man standing in white apparel? Was it •ot when he was praying? And when was it •hat daniel did meet with the Angel? Was it •ot when he was in the exercise of prayer,
and •ffering up his evening oblation to God? O for •ommunion and fellowship with God (which 〈 ◊ 〉 so rare and singular in these dayes) were the •weetnesse of it believed, we should be more •requent and constant in the pursuit of it.
and •ffering up his evening oblation to God? O for •ommunion and fellowship with God (which 〈 ◊ 〉 so rare and singular in these days) were the •weetnesse of it believed, we should be more •requent and constant in the pursuit of it.
cc vvg a-acp po31 n1 n1 p-acp np1? sy p-acp n1 cc n1 p-acp np1 (r-crq 〈 sy 〉 av j cc j p-acp d n2) vbdr dt n1 pp-f pn31 vvd, pns12 vmd vbi av-dc j cc j p-acp dt n1 pp-f pn31.
〈 ◊ 〉 •onfess, and I wonder that we are not put to •ebate oftentimes whether there be such a •hing as communion and fellowship with him, •e do so little enjoy it.
〈 ◊ 〉 •onfess, and I wonder that we Are not put to •ebate oftentimes whither there be such a •hing as communion and fellowship with him, •e do so little enjoy it.
〈 sy 〉 vvb, cc pns11 vvb cst pns12 vbr xx vvn pc-acp vvi av cs pc-acp vbb d dt n1 c-acp n1 cc n1 p-acp pno31, av vdb av av-j vvi pn31.
What happiness, (O ••loved of the Lord, if so I dare call you) have ye, which doth so much satisfie you, that wh〈 … 〉 your eternal happinesse is clearly holden fo〈 … 〉 before your face,
What happiness, (Oh ••loved of the Lord, if so I Dare call you) have you, which does so much satisfy you, that wh〈 … 〉 your Eternal happiness is clearly held fo〈 … 〉 before your face,
I think, if Angels and 〈 ◊ 〉 souls of just men now made perfect (if so 〈 ◊ 〉 may speak) if they were admitted to beh〈 … 〉 that wonderful undervaluing of commun〈 … 〉 and fellowship with God that is amongst 〈 ◊ 〉 Christians of this generation, O how mi〈 … 〉 they stand and wonder at us!
I think, if Angels and 〈 ◊ 〉 Souls of just men now made perfect (if so 〈 ◊ 〉 may speak) if they were admitted to beh〈 … 〉 that wondered undervaluing of commun〈 … 〉 and fellowship with God that is among 〈 ◊ 〉 Christians of this generation, Oh how mi〈 … 〉 they stand and wonder At us!
pns11 vvb, cs n2 cc 〈 sy 〉 n2 pp-f j n2 av vvd j (cs av 〈 sy 〉 vmb vvb) cs pns32 vbdr vvn p-acp n1 … 〉 cst j vvg pp-f n1 … 〉 cc n1 p-acp np1 cst vbz p-acp 〈 sy 〉 njpg2 pp-f d n1, uh q-crq n1 … 〉 pns32 vvb cc vvi p-acp pno12!
They would th〈 … 〉 it a paradox and mystery, to behold any und〈 … 〉valuing of him who can never be overvalu〈 … 〉 Would yee not blush and be ashamed, if 〈 ◊ 〉 should imbrace you, ye that have so much 〈 ◊ 〉 dervalued him? I know no sin that a Christ〈 … 〉 shall be so much ashamed of,
They would th〈 … 〉 it a paradox and mystery, to behold any und〈 … 〉valuing of him who can never be overvalu〈 … 〉 Would ye not blush and be ashamed, if 〈 ◊ 〉 should embrace you, you that have so much 〈 ◊ 〉 dervalued him? I know no since that a Christ〈 … 〉 shall be so much ashamed of,
pns32 vmd n1 … 〉 pn31 dt n1 cc n1, pc-acp vvi d n1 … j-vvg pp-f pno31 r-crq vmb av-x vbi n1 … 〉 vmd pn22 xx vvi cc vbi j, cs 〈 sy 〉 vmd vvi pn22, pn22 cst vhb av av-d 〈 sy 〉 j-vvn pno31? pns11 vvb dx n1 cst dt np1 … 〉 vmb vbi av av-d j pp-f,
If in heaven th〈 … 〉 were a latitude for us to pray, we would p〈 … 〉 that prayer (when first our feet shall s〈 … 〉 within the threshold of the door of our ev〈 … 〉lasting rest) Pardon us for our undervaluing thee, O precious Christ!
If in heaven th〈 … 〉 were a latitude for us to pray, we would p〈 … 〉 that prayer (when First our feet shall s〈 … 〉 within the threshold of the door of our ev〈 … 〉lasting rest) Pardon us for our undervaluing thee, Oh precious christ!
The third advantage which a Christian h〈 … 〉 in the exercise of prayer, is this, It is that d〈 … 〉 by which we must attain to the accompli〈 … 〉ment of the promises:
The third advantage which a Christian h〈 … 〉 in the exercise of prayer, is this, It is that d〈 … 〉 by which we must attain to the accompli〈 … 〉ment of the promises:
Though God be m〈 … 〉 free in giving of the promises, yet he will 〈 ◊ 〉 supplicated for the accomplishment of the• this is clear in Ezek. 36. 37. where in the p〈 … 〉ceeding words there is named and holden for〈 … 〉 large and precious promises,
Though God be m〈 … 〉 free in giving of the promises, yet he will 〈 ◊ 〉 supplicated for the accomplishment of the• this is clear in Ezekiel 36. 37. where in the p〈 … 〉ceeding words there is nam and held for〈 … 〉 large and precious promises,
cs np1 vbb n1 … 〉 j p-acp vvg pp-f dt n2, av pns31 vmb 〈 sy 〉 vvn p-acp dt n1 pp-f n1 d vbz j p-acp np1 crd crd n1 p-acp dt n1 … av-vvg n2 pc-acp vbz vvn cc vvn n1 … 〉 j cc j n2,
yet he subjoy〈 … 〉eth, Thus saith the Lord God, I will yet for t〈 … 〉 be enquired, &c. This is likewise clear, 2 S〈 … 〉 7. 27. where David receiving the promise t〈 … 〉 is house should be established for ever,
yet he subjoy〈 … 〉eth, Thus Says the Lord God, I will yet for t〈 … 〉 be inquired, etc. This is likewise clear, 2 S〈 … 〉 7. 27. where David receiving the promise t〈 … 〉 is house should be established for ever,
av pns31 n1 … vvz, av vvz dt n1 np1, pns11 vmb av p-acp n1 … 〉 vbi vvn, av d vbz av j, crd n1 … 〉 crd crd n1 np1 vvg dt n1 n1 … 〉 vbz n1 vmd vbi vvn p-acp av,
Is not this mystery to turn over your promises into prayers, and your prayers into songs of praise? a i• no wonder that we of•••times complain, That his word doth fail for evermore;
Is not this mystery to turn over your promises into Prayers, and your Prayers into songs of praise? a i• no wonder that we of•••times complain, That his word does fail for evermore;
vbz xx d n1 pc-acp vvi p-acp po22 n2 p-acp n2, cc po22 n2 p-acp n2 pp-f n1? dt n1 dx n1 cst pns12 av vvi, cst po31 n1 vdz vvi p-acp av;
The fourth and last advantage that a Christian doth receive by the exercise of prayer, it is •he most compendious and excellent way to •esist temptations that assaults us.
The fourth and last advantage that a Christian does receive by the exercise of prayer, it is •he most compendious and excellent Way to •esist temptations that assaults us.
dt ord cc ord n1 cst dt np1 vdz vvi p-acp dt n1 pp-f n1, pn31 vbz av av-ds j cc j n1 pc-acp vvi n2 cst vvz pno12.
and I conceive, if a messenger •f Satan were sent to buffet us, we might be constrained to pray without ceasing. Hence Jesus Christ who knew what was the best and most effectual remedy to resist temptations, he giveth this remedy of prayer, Matth 26. 41. Watch and pray, lest ye enter into temptation.
and I conceive, if a Messenger •f Satan were sent to buffet us, we might be constrained to pray without ceasing. Hence jesus christ who knew what was the best and most effectual remedy to resist temptations, he gives this remedy of prayer, Matthew 26. 41. Watch and pray, lest you enter into temptation.
cc pns11 vvb, cs dt n1 fw-fr np1 vbdr vvn pc-acp vvi pno12, pns12 vmd vbi vvn p-acp vvb p-acp vvg. av np1 np1 r-crq vvd r-crq vbds dt js cc av-ds j n1 pc-acp vvi n2, pns31 vvz d n1 pp-f n1, av crd crd vvb cc vvb, cs pn22 vvb p-acp n1.
We confess, it is one of the most hard and difficult tasks in Christianity, for a person to walk with divine submission under his publick bonds, that when God (in the depth of his unsearchable wisdom hath thought fit to draw a vail over his 〈 ◊ 〉 to subscibe that truth, He hath done all thin〈 … 〉 well.
We confess, it is one of the most hard and difficult tasks in Christianity, for a person to walk with divine submission under his public bonds, that when God (in the depth of his unsearchable Wisdom hath Thought fit to draw a Vail over his 〈 ◊ 〉 to subscibe that truth, He hath done all thin〈 … 〉 well.
how would 〈 ◊ 〉 esteem of our selves above measure, and be〈 … 〉 to undervalue these persons that are not th〈 … 〉 kindly dealt with by God! Hence is it that 〈 ◊ 〉 alwayes mixeth our wine with our water;
how would 〈 ◊ 〉 esteem of our selves above measure, and be〈 … 〉 to undervalue these Persons that Are not th〈 … 〉 kindly dealt with by God! Hence is it that 〈 ◊ 〉 always mixeth our wine with our water;
q-crq vmd 〈 sy 〉 vvb pp-f po12 n2 p-acp n1, cc n1 … 〉 pc-acp vvi d n2 cst vbr xx n1 … 〉 av-j vvn p-acp p-acp np1 av vbz pn31 cst 〈 sy 〉 av vvz po12 n1 p-acp po12 n1;
We conceive, if some liberty of words and enlargements in publick were granted us, we wo〈 … 〉 abridge and come short in our private devo〈 … 〉 ons ▪ 〈 ◊ 〉 is the great scope and main drift of so〈 … 〉 to seem great in the Kingdom of heaven amongst men,
We conceive, if Some liberty of words and enlargements in public were granted us, we wo〈 … 〉 abridge and come short in our private devo〈 … 〉 ons ▪ 〈 ◊ 〉 is the great scope and main drift of so〈 … 〉 to seem great in the Kingdom of heaven among men,
And w• confesse, we think these repinings doth rather proceed from this, that we think that gourd of 〈 … 〉ldy applause is now beginning to wither •••r us, and therefore we cry forth;
And w• confess, we think these repinings does rather proceed from this, that we think that gourd of 〈 … 〉ldy applause is now beginning to wither •••r us, and Therefore we cry forth;
cc n1 vvi, pns12 vvb d n2-vvg vdz av-c vvb p-acp d, cst pns12 vvb d n1 pp-f 〈 … j-u n1 vbz av vvg pc-acp vvi vvb pno12, cc av pns12 vvb av;
which we may most strongly •onvince you of by this, is it not sometimes so •ith you, that under your publike bonds when •e have been most remarkably straitned within our selves,
which we may most strongly •onvince you of by this, is it not sometime so •ith you, that under your public bonds when •e have been most remarkably straitened within our selves,
Now we think the best and most compendi〈 … 〉us way for a Christian to bear such a dispensa〈 … 〉on (as to attain to a divine submission to •hrist in all things,
Now we think the best and most compendi〈 … 〉us Way for a Christian to bear such a dispensa〈 … 〉on (as to attain to a divine submission to •hrist in all things,
av pns12 vvb dt js cc ds n1 … uh-np n1 p-acp dt njp pc-acp vvi d dt n1 … fw-gr (c-acp pc-acp vvi p-acp dt j-jn n1 p-acp n1 p-acp d n2,
I would likewise have you much 〈 … 〉ken up in the consideration how ye have great 〈 … 〉sadvantage by your repinings and murmur〈 … 〉gs which ye have against his dispensations, in 〈 … 〉airning you in publike. O Christians!
I would likewise have you much 〈 … 〉ken up in the consideration how you have great 〈 … 〉sadvantage by your repinings and murmur〈 … 〉gs which you have against his dispensations, in 〈 … 〉airning you in public. O Christians!
doth 〈 … 〉t your repinings incapacitate and indispose 〈 … 〉u for the going about the exercise of secret ••ayer? Doth not your repinings under your 〈 … 〉blike bonds, make your bonds strong upon •ur spirits? I confesse, a Christian may contract and draw on mo••etters and bonds by o〈 … 〉 hours repining against such dispensations, 〈 ◊ 〉 he is able to shake off for many dayes:
does 〈 … 〉t your repinings incapacitate and indispose 〈 … 〉u for the going about the exercise of secret ••ayer? Does not your repinings under your 〈 … 〉blike bonds, make your bonds strong upon •ur spirits? I confess, a Christian may contract and draw on mo••etters and bonds by o〈 … 〉 hours repining against such dispensations, 〈 ◊ 〉 he is able to shake off for many days:
〈 ◊ 〉 when ye are repining against such dispensatio〈 … 〉 that ye have met with, doth not your lu〈 … 〉 and corruptions stir and awake within yo• Surely they then prevail,
〈 ◊ 〉 when you Are repining against such dispensatio〈 … 〉 that you have met with, does not your lu〈 … 〉 and corruptions stir and awake within yo• Surely they then prevail,
〈 sy 〉 c-crq pn22 vbr vvg p-acp d n1 … 〉 cst pn22 vhb vvn p-acp, vdz xx po22 n1 … 〉 cc n2 vvb cc vvi p-acp n1 av-j pns32 av vvi,
We would also say this to you, that ye 〈 ◊ 〉 attain to a divine and holy submission to su•• dispensation as this, ye would be much in th〈 … 〉 consideration from what fountain your rep•ings and murmurings doth proceed, what is 〈 ◊ 〉 rise and original of them,
We would also say this to you, that you 〈 ◊ 〉 attain to a divine and holy submission to su•• Dispensation as this, you would be much in th〈 … 〉 consideration from what fountain your rep•ings and murmurings does proceed, what is 〈 ◊ 〉 rise and original of them,
pns12 vmd av vvi d p-acp pn22, cst pn22 〈 sy 〉 vvi p-acp dt j-jn cc j n1 p-acp n1 n1 p-acp d, pn22 vmd vbi av-d p-acp n1 … 〉 n1 p-acp r-crq n1 po22 n2 cc n2 vdz vvi, r-crq vbz 〈 sy 〉 vvi cc n-jn pp-f pno32,
We confesse, if a Christian did se〈 … 〉ously ponder these things, and meditate up〈 … 〉 them, certainly he might blush and be asham〈 … 〉 at his own solly:
We confess, if a Christian did se〈 … 〉ously ponder these things, and meditate up〈 … 〉 them, Certainly he might blush and be asham〈 … 〉 At his own solly:
pns12 vvb, cs dt njp vdd n1 … av-j vvi d n2, cc vvi n1 … 〉 pno32, av-j pns31 vmd vvi cc vbi n1 … 〉 p-acp po31 d n1:
But however, we would desire you (e〈 … 〉 you that have in some reality and sincerity 〈 ◊ 〉 heart, gone about this most precious and m〈 … 〉 blessed exercise of the grace of prayer) that y〈 … 〉 may now begin to renew, your diligence, 〈 ◊ 〉 to add to your diligence, Faith,
But however, we would desire you (e〈 … 〉 you that have in Some reality and sincerity 〈 ◊ 〉 heart, gone about this most precious and m〈 … 〉 blessed exercise of the grace of prayer) that y〈 … 〉 may now begin to renew, your diligence, 〈 ◊ 〉 to add to your diligence, Faith,
p-acp a-acp, pns12 vmd vvi pn22 (n1 … 〉 pn22 cst vhb p-acp d n1 cc n1 〈 sy 〉 n1, vvn p-acp d av-ds j cc n1 … 〉 j-vvn n1 pp-f dt n1 pp-f n1) cst n1 … 〉 vmb av vvi pc-acp vvi, po22 n1, 〈 sy 〉 pc-acp vvi p-acp po22 n1, n1,
and to yo〈 … 〉 Faith, Vertue, and comfort your selves with •is, that there is an everlasting feast prepared •r you in heaven above, which is not like that ••st of Assuerus, that lasted for an hundreth and ••rscore four dayes:
and to yo〈 … 〉 Faith, Virtue, and Comfort your selves with •is, that there is an everlasting feast prepared •r you in heaven above, which is not like that ••st of Assuerus, that lasted for an Hundredth and ••rscore four days:
cc p-acp n1 … 〉 uh-n, n1, cc vvb po22 n2 p-acp n1, cst pc-acp vbz dt j n1 vvd vvi pn22 p-acp n1 a-acp, r-crq vbz xx av-j d n1 pp-f np1, cst vvd p-acp dt ord cc n1 crd n2:
as we may say that word, Pie〈 … 〉s-sibi premium. It is such an inconceivable and 〈 … 〉ellent a thing, that it is a reward to them 〈 … 〉hosoever have it. And, oh!
as we may say that word, Pie〈 … 〉s-sibi premium. It is such an inconceivable and 〈 … 〉ellent a thing, that it is a reward to them 〈 … 〉hosoever have it. And, o!
c-acp pns12 vmb vvi d n1, np1 … j fw-la. pn31 vbz d dt j cc 〈 … uh-j dt n1, cst pn31 vbz dt n1 p-acp pno32 〈 … av vhi pn31. np1, uh!
and to be in the 〈 … 〉ercise of godlinesse, without which ye shall •ver see God; without which yee shall never 〈 ◊ 〉 admitted to behold him (the beholding of 〈 … 〉om is the exercise of all the Saints,
and to be in the 〈 … 〉ercise of godliness, without which you shall •ver see God; without which ye shall never 〈 ◊ 〉 admitted to behold him (the beholding of 〈 … 〉om is the exercise of all the Saints,
and of all the souls of just men now made perfect, and 〈 ◊ 〉 all those precious thousands that are no• about his glorious Throne) and without th• exercise of which, these feet of yours shall never be admitted to stand within the bless〈 … 〉 gates of that precious City,
and of all the Souls of just men now made perfect, and 〈 ◊ 〉 all those precious thousands that Are no• about his glorious Throne) and without th• exercise of which, these feet of yours shall never be admitted to stand within the bless〈 … 〉 gates of that precious city,
cc pp-f d dt n2 pp-f j n2 av vvd j, cc 〈 sy 〉 d d j crd cst vbr n1 p-acp po31 j n1) cc p-acp n1 n1 pp-f r-crq, d n2 pp-f png22 vmb av vbi vvn pc-acp vvi p-acp dt n1 … 〉 n2 pp-f d j n1,
and the day 〈 ◊ 〉 coming when that curse (that sad curse!) sh〈 … 〉 be sadly accomplished upon you, which is 〈 ◊ 〉 Deut. 28. 34. Thou shalt be mad for the sigh〈 … 〉 thine eyes which thou shalt behold:
and the day 〈 ◊ 〉 coming when that curse (that sad curse!) sh〈 … 〉 be sadly accomplished upon you, which is 〈 ◊ 〉 Deuteronomy 28. 34. Thou shalt be mad for the sigh〈 … 〉 thine eyes which thou shalt behold:
and thou shalt become 〈 ◊ 〉 astonishment, and a proverb unto all Nations, 〈 ◊ 〉 thersoever the Lord shall carry thee, and 〈 ◊ 〉 shalt be smitten before thine enemies:
and thou shalt become 〈 ◊ 〉 astonishment, and a proverb unto all nations, 〈 ◊ 〉 thersoever the Lord shall carry thee, and 〈 ◊ 〉 shalt be smitten before thine enemies:
cc pns21 vm2 vvi 〈 sy 〉 n1, cc dt n1 p-acp d n2, 〈 sy 〉 av dt n1 vmb vvi pno21, cc 〈 sy 〉 vm2 vbi vvn p-acp po21 n2:
what a terrible and dread〈 … 〉 sight shall it be, when yee shall behold tho• black and hideous everlasting chains, that sh〈 … 〉 once be wreathed about your cursed necks!
what a terrible and dread〈 … 〉 sighed shall it be, when ye shall behold tho• black and hideous everlasting chains, that sh〈 … 〉 once be wreathed about your cursed necks!
Oh! if the apprehensions and 〈 … 〉oughts of this could once provoke and stir 〈 … 〉n up to pity your own precious and immor〈 … 〉l souls! (with which there is no exchange) 〈 … 〉h!
Oh! if the apprehensions and 〈 … 〉oughts of this could once provoke and stir 〈 … 〉n up to pity your own precious and immor〈 … 〉l Souls! (with which there is no exchange) 〈 … 〉h!
uh cs dt n2 cc 〈 … n2 pp-f d vmd a-acp vvi cc vvi 〈 … vbdp a-acp pc-acp vvi po22 d j cc n1 … uh-av n2! (p-acp r-crq a-acp vbz dx n1) 〈 … av-d!
what a woful and marvelous stupidity and 〈 … 〉rdness of heart hath over taken the people of 〈 … 〉is present generation, that go to hell with 〈 ◊ 〉 much delight and ease,
what a woeful and marvelous stupidity and 〈 … 〉rdness of heart hath over taken the people of 〈 … 〉is present generation, that go to hell with 〈 ◊ 〉 much delight and ease,
q-crq dt j cc j n1 cc 〈 … n1 pp-f n1 vhz p-acp vvn dt n1 pp-f 〈 … fw-la j n1, cst vvb p-acp n1 p-acp 〈 sy 〉 av-d n1 cc n1,
O Christians, what are ye 〈 … 〉solved to do? Are ye not afraid that ye shall 〈 ◊ 〉 be-nighted with your work? Oh! shall the 〈 … 〉ffering of these pains first resolve you,
O Christians, what Are you 〈 … 〉solved to do? are you not afraid that you shall 〈 ◊ 〉 benighted with your work? Oh! shall the 〈 … 〉ffering of these pains First resolve you,
sy np1, r-crq vbr pn22 〈 … vvn pc-acp vdi? vbr pn22 xx j cst pn22 vmb 〈 sy 〉 j p-acp po22 n1? uh vmb dt 〈 … vvg pp-f d n2 ord vvb pn22,
and 〈 … 〉ar you of the sadness and inex••icable sor〈 … 〉ws that are in that bottomless pit? Now to 〈 … 〉m who is that blessed Master of assemblies, 〈 … 〉o can fix these words as nails in your hearts, 〈 … 〉d who can roove them therein, to his bles〈 … 〉d and holie Name we desire to give praise.
and 〈 … 〉ar you of the sadness and inex••icable sor〈 … 〉ws that Are in that bottomless pit? Now to 〈 … 〉m who is that blessed Master of assemblies, 〈 … 〉o can fix these words as nails in your hearts, 〈 … 〉d who can roove them therein, to his bles〈 … 〉d and holy Name we desire to give praise.
cc 〈 … j-jn pn22 pp-f dt n1 cc j n1 … ng1-an cst vbr p-acp d j n1? av pc-acp 〈 … vbm r-crq vbz d j-vvn n1 pp-f n2, 〈 … uh-dx vmb vvi d n2 c-acp n2 p-acp po22 n2, 〈 … vdd r-crq vmb vvi pno32 av, p-acp po31 n1 … vdd cc j n1 pns12 vvb pc-acp vvi n1.
And, O beloved of the Lord 〈 ◊ 〉 〈 … 〉so we may call you) whether is that blessed〈 … 〉 gone which you did speak of, the enjoyment and fruition of Christ, so that if he would ha〈 … 〉 required it of you, you would have pluckt 〈 ◊ 〉 your right eyes,
And, Oh Beloved of the Lord 〈 ◊ 〉 〈 … 〉so we may call you) whither is that blessed〈 … 〉 gone which you did speak of, the enjoyment and fruition of christ, so that if he would ha〈 … 〉 required it of you, you would have plucked 〈 ◊ 〉 your right eyes,
and given them to him? O! he become less precious, that your respect• him are so much impaired? Was it not o〈 … 〉 your divine and blessed lot, that ye could 〈 ◊ 〉 have lived one day without the enjoyment him, in whose face your eternal blessed〈 … 〉 dothly? O! but absence and est••angem〈 … 〉 from him, is thought a dispensable want those dayes? And that which is the ground the expostulation is, that ye are so little in g〈 … 〉ing obedience unto this blessed and precio〈 … 〉 command, Pray without ceasing. Yea, if 〈 ◊ 〉 stones and walls of this house,
and given them to him? OH! he become less precious, that your respect• him Are so much impaired? Was it not o〈 … 〉 your divine and blessed lot, that you could 〈 ◊ 〉 have lived one day without the enjoyment him, in whose face your Eternal blessed〈 … 〉 dothly? OH! but absence and est••angem〈 … 〉 from him, is Thought a dispensable want those days? And that which is the ground the expostulation is, that you Are so little in g〈 … 〉ing Obedience unto this blessed and precio〈 … 〉 command, Pray without ceasing. Yea, if 〈 ◊ 〉 stones and walls of this house,
cc vvn pno32 p-acp pno31? uh pns31 vvn av-dc j, cst po22 n1 pn31 vbr av av-d vvn? vbds pn31 xx n1 … 〉 po22 j-jn cc j-vvn n1, cst pn22 vmd 〈 sy 〉 vhb vvd crd n1 p-acp dt n1 pno31, p-acp rg-crq n1 po22 j n1 … 〉 av-j? uh p-acp n1 cc n1 … 〉 p-acp pno31, vbz vvn dt j n1 d n2? cc cst r-crq vbz dt n1 dt n1 vbz, cst pn22 vbr av j p-acp n1 … vbg n1 p-acp d j-vvn cc n1 … 〉 vvi, vvb p-acp vvg. uh, cs 〈 sy 〉 n2 cc n2 pp-f d n1,
and if the ra〈 … 〉 thereof could speak, they might utter this 〈 ◊ 〉 plaint upon many of the inhabitants of 〈 ◊ 〉 City, that they do not watch unto prayer, and 〈 ◊ 〉 not exercising themselves in the entertaining divine & precious correspondance with hea〈 … 〉 Oh! whither is the exercise of that preci〈 … 〉 duty of prayer gone!
and if the ra〈 … 〉 thereof could speak, they might utter this 〈 ◊ 〉 plaint upon many of the inhabitants of 〈 ◊ 〉 city, that they do not watch unto prayer, and 〈 ◊ 〉 not exercising themselves in the entertaining divine & precious correspondance with hea〈 … 〉 Oh! whither is the exercise of that preci〈 … 〉 duty of prayer gone!
cc cs dt n1 … 〉 av vmd vvi, pns32 vmd vvi d 〈 sy 〉 n1 p-acp d pp-f dt n2 pp-f 〈 sy 〉 n1, cst pns32 vdb xx vvi p-acp n1, cc 〈 sy 〉 xx vvg px32 p-acp dt vvg j-jn cc j n1 p-acp n1 … 〉 uh q-crq vbz dt n1 pp-f d n1 … 〉 n1 pp-f n1 vvn!
O how independant are〈 … 〉 in our walk with God! O! when did ye 〈 ◊ 〉 so much of his sweetness, that when ye did 〈 … 〉flect upon it, ye were forced to say, Did our hearts burn within us while he spake with When did he cast an indissolvable knot of 〈 ◊ 〉 upon your hearts, which ye hoped et〈 … 〉 could not loose nor dissolve? I wonder 〈 ◊ 〉 this is not a question which we do not 〈 ◊ 〉 debate.
O how independent are〈 … 〉 in our walk with God! OH! when did you 〈 ◊ 〉 so much of his sweetness, that when you did 〈 … 〉flect upon it, you were forced to say, Did our hearts burn within us while he spoke with When did he cast an indissolvable knot of 〈 ◊ 〉 upon your hearts, which you hoped et〈 … 〉 could not lose nor dissolve? I wonder 〈 ◊ 〉 this is not a question which we do not 〈 ◊ 〉 debate.
sy q-crq j-jn n1 … 〉 p-acp po12 n1 p-acp np1 uh q-crq vdd pn22 〈 sy 〉 av d pp-f po31 n1, cst c-crq pn22 vdd 〈 … vvb p-acp pn31, pn22 vbdr vvn pc-acp vvi, vdd po12 n2 vvb p-acp pno12 cs pns31 vvd p-acp c-crq vdd pns31 vvi dt j n1 pp-f 〈 sy 〉 p-acp po22 n2, r-crq pn22 vvd n1 … 〉 vmd xx vvi ccx vvi? pns11 vvb 〈 sy 〉 d vbz xx dt n1 r-crq pns12 vdb xx 〈 sy 〉 vvi.
How such undervaluers of commu〈 … 〉 and fellowship with God here below (〈 ◊ 〉 can live many dayes without seeing the S〈 … 〉 Starrs, without beholding of him) can 〈 ◊ 〉 with such woful contentment? O! can〈 … 〉 a delusion overtake you as this, that ye 〈 … 〉ign as Kings without Christ,
How such undervaluers of commu〈 … 〉 and fellowship with God Here below (〈 ◊ 〉 can live many days without seeing the S〈 … 〉 Stars, without beholding of him) can 〈 ◊ 〉 with such woeful contentment? OH! can〈 … 〉 a delusion overtake you as this, that you 〈 … 〉ign as Kings without christ,
c-crq d n2 pp-f n1 … 〉 cc n1 p-acp np1 av a-acp (〈 sy 〉 vmb vvi d n2 p-acp vvg dt n1 … 〉 n2, p-acp vvg pp-f pno31) vmb 〈 sy 〉 p-acp d j n1? uh n1 … 〉 dt n1 vvb pn22 p-acp d, cst pn22 〈 … n-jn c-acp n2 p-acp np1,
and be rich and 〈 … 〉ll without his fulnesse? It were, no doubt, 〈 … 〉e special advantage of a Christian, to be retir〈 … 〉g from all things that are here below,
and be rich and 〈 … 〉ll without his fullness? It were, no doubt, 〈 … 〉e special advantage of a Christian, to be retir〈 … 〉g from all things that Are Here below,
cc vbi j cc 〈 … uh-av p-acp po31 n1? pn31 vbdr, dx n1, 〈 … vbb j n1 pp-f dt njp, pc-acp vbi n1 … vbg p-acp d n2 cst vbr av a-acp,
and to 〈 ◊ 〉 enclosing himself in a sconce, in a blessed and 〈 … 〉vine contemplation of that invisible Majesty, 〈 … 〉d to have our souls united to him by a three-〈 … 〉ld cord which is not easily broken.
and to 〈 ◊ 〉 enclosing himself in a sconce, in a blessed and 〈 … 〉vine contemplation of that invisible Majesty, 〈 … 〉d to have our Souls united to him by a three-〈 … 〉ld cord which is not Easily broken.
But now to come to the words, the next 〈 … 〉ing which we intend to speak from them, is, 〈 ◊ 〉 know what is the most compendious way to 〈 … 〉ep your souls in life,
But now to come to the words, the next 〈 … 〉ing which we intend to speak from them, is, 〈 ◊ 〉 know what is the most compendious Way to 〈 … 〉ep your Souls in life,
First, be much in the exercise of the grace 〈 ◊ 〉 fear when ye go to pray, that ye may have 〈 … 〉gh and reverent apprehensions of that glori〈 … 〉s and terrible Majesty before whom ye pray:
First, be much in the exercise of the grace 〈 ◊ 〉 Fear when you go to pray, that you may have 〈 … 〉gh and reverend apprehensions of that glori〈 … 〉s and terrible Majesty before whom you pray:
ord, vbb d p-acp dt n1 pp-f dt n1 〈 sy 〉 vvb c-crq pn22 vvb pc-acp vvi, cst pn22 vmb vhi 〈 … av-d cc j n2 pp-f d n1 … vbz cc j n1 p-acp ro-crq pn22 vvb:
and be enlarged, &c. O! but our 〈 … 〉heism (and our having that inscription en〈 … 〉en on all our devotion, worshipping of an un〈 … 〉own God) maketh us to have so little access to him,
and be enlarged, etc. OH! but our 〈 … 〉heism (and our having that inscription en〈 … 〉en on all our devotion, worshipping of an un〈 … 〉own God) makes us to have so little access to him,
cc vbi vvn, av uh p-acp po12 〈 … n1 (cc po12 vhg d n1 n1 … vbdp a-acp d po12 n1, vvg pp-f dt n1 … j-vvn-u np1) vvz pno12 pc-acp vhi av j n1 p-acp pno31,
then if ye 〈 … 〉re to speak to one that is below you? Those 〈 … 〉ified spirits that are now about his Throne, with what holy reverence and fear do they 〈 … 〉re him!
then if you 〈 … 〉re to speak to one that is below you? Those 〈 … 〉ified spirits that Are now about his Throne, with what holy Reverence and Fear do they 〈 … 〉re him!
cs cs pn22 〈 … vbr pc-acp vvi p-acp pi cst vbz p-acp pn22? d 〈 … vvn n2 cst vbr av p-acp po31 n1, p-acp r-crq j n1 cc n1 vdb pns32 〈 … vbr pno31!
Secondly, if ye would attain to enlargement 〈 … 〉he exercise of prayer, ye would be much in paying those vowes that ye have made to 〈 ◊ 〉 when ye were enlarged.
Secondly, if you would attain to enlargement 〈 … 〉he exercise of prayer, you would be much in paying those vows that you have made to 〈 ◊ 〉 when you were enlarged.
I am perswaded this, that our making inquiry after vow and our deferring to pay them, saying in 〈 ◊ 〉 practice (before the Angel) It was an erro• doth, no doubt, obstruct our access and lib〈 … 〉 to God:
I am persuaded this, that our making inquiry After Voelli and our deferring to pay them, saying in 〈 ◊ 〉 practice (before the Angel) It was an erro• does, no doubt, obstruct our access and lib〈 … 〉 to God:
Are there not many of us that crees many things with our selves, that are 〈 ◊ 〉 established by God? O! when shall our 〈 ◊ 〉lutions and our practices be of like equall〈 … 〉 tent!
are there not many of us that crees many things with our selves, that Are 〈 ◊ 〉 established by God? OH! when shall our 〈 ◊ 〉lutions and our practices be of like equall〈 … 〉 tent!
vbr pc-acp xx d pp-f pno12 d n2 d n2 p-acp po12 n2, cst vbr 〈 sy 〉 vvn p-acp np1? uh q-crq vmb po12 〈 sy n2 cc po12 n2 vbb pp-f j n1 … 〉 n1!
O! do we know what a bl〈 … 〉 practice this is to wrestle with God, were i〈 … 〉 til the dawning of the day, and not to let hi〈 … 〉 till he blesse us? What was it that made way Jacobs enlargements? Was it not his seri〈 … 〉nesse and fervency? And these two are of times conjoyned in the Psalm;
OH! doe we know what a bl〈 … 〉 practice this is to wrestle with God, were i〈 … 〉 till the dawning of the day, and not to let hi〈 … 〉 till he bless us? What was it that made Way Jacobs enlargements? Was it not his seri〈 … 〉nesse and fervency? And these two Are of times conjoined in the Psalm;
uh n1 pns12 vvb r-crq dt n1 … 〉 n1 d vbz pc-acp vvi p-acp np1, vbdr n1 … 〉 c-acp dt n-vvg pp-f dt n1, cc xx pc-acp vvi n1 … 〉 c-acp pns31 vvb pno12? q-crq vbds pn31 cst vvd n1 np1 n2? vbds pn31 xx po31 n1 … n1-u cc n1? cc d crd vbr pp-f n2 vvn p-acp dt n1;
Ye would be under a deep and divine im〈 … 〉ession of these things that ye are to speak of 〈 ◊ 〉 to God in the exercise of prayer, either to 〈 … 〉ve your spirits under an impression of sorrow, under an impression of joy.
You would be under a deep and divine im〈 … 〉ession of these things that you Are to speak of 〈 ◊ 〉 to God in the exercise of prayer, either to 〈 … 〉ve your spirits under an impression of sorrow, under an impression of joy.
Almost we never go to prayer, but if we 〈 … 〉d so much grace as to reflect upon it, we 〈 … 〉ght be convinced of this, that we have utte〈 … 〉 things that have not been fit to be uttered God;
Almost we never go to prayer, but if we 〈 … 〉d so much grace as to reflect upon it, we 〈 … 〉ght be convinced of this, that we have utte〈 … 〉 things that have not been fit to be uttered God;
O! 〈 … 〉eive ye him to be altogether such an one •our self, that such a wofull cursed practice delusion as this, should overtake you? If a 〈 … 〉istian would study before he go to prayer, 〈 … 〉mprint and engrave his desires and petitions 〈 … 〉n his heart, he might have more liberty and 〈 … 〉sse in the proposing of them unto God.
OH! 〈 … 〉eive you him to be altogether such an one •our self, that such a woeful cursed practice delusion as this, should overtake you? If a 〈 … 〉istian would study before he go to prayer, 〈 … 〉mprint and engrave his Desires and petitions 〈 … 〉n his heart, he might have more liberty and 〈 … 〉sse in the proposing of them unto God.
uh 〈 … vvi pn22 pno31 pc-acp vbi av d dt crd n1 n1, cst d dt j j-vvn n1 n1 p-acp d, vmd vvi pn22? cs dt 〈 … j vmd vvi c-acp pns31 vvb p-acp n1, 〈 … vvb cc vvi po31 n2 cc n2 〈 … vbdp po31 n1, pns31 vmd vhi dc n1 cc 〈 … n1-u p-acp dt vvg pp-f pno32 p-acp np1.
Now that wherewith we shall shut up 〈 ◊ 〉 discourse upon this noble grace and duty prayer, shall be this, To speak a little unto 〈 ◊ 〉 answers and returns of prayer.
Now that wherewith we shall shut up 〈 ◊ 〉 discourse upon this noble grace and duty prayer, shall be this, To speak a little unto 〈 ◊ 〉 answers and returns of prayer.
av cst c-crq pns12 vmb vvi a-acp 〈 sy 〉 n1 p-acp d j n1 cc n1 n1, vmb vbi d, pc-acp vvi dt j p-acp 〈 sy 〉 vvz cc n2 pp-f n1.
And the first thing which we shall speak up this subject, is, What can be the reason that 〈 ◊ 〉 Christians in these dayes are so little expect〈 … 〉 and waiting for the return and answer of t〈 … 〉 prayers? For do we not oftentimes pray, 〈 ◊ 〉 yet doth not know what it is to wait for answer and return to these prayers of o〈 … 〉 This exercise which is so much undervalued us, the want of it, doth, no doubt, prove 〈 ◊ 〉 marvelous decay that is in the work of C〈 … 〉stians graces,
And the First thing which we shall speak up this Subject, is, What can be the reason that 〈 ◊ 〉 Christians in these days Are so little expect〈 … 〉 and waiting for the return and answer of t〈 … 〉 Prayers? For doe we not oftentimes pray, 〈 ◊ 〉 yet does not know what it is to wait for answer and return to these Prayers of o〈 … 〉 This exercise which is so much undervalved us, the want of it, does, no doubt, prove 〈 ◊ 〉 marvelous decay that is in the work of C〈 … 〉stians graces,
cc dt ord n1 r-crq pns12 vmb vvi a-acp d n-jn, vbz, q-crq vmb vbi dt n1 cst 〈 sy 〉 njpg2 p-acp d n2 vbr av j n1 … 〉 cc vvg p-acp dt n1 cc n1 pp-f n1 … 〉 n2? p-acp n1 pns12 xx av vvi, 〈 sy 〉 av vdz xx vvi r-crq pn31 vbz pc-acp vvi p-acp n1 cc vvi p-acp d n2 pp-f n1 … 〉 d vvi r-crq vbz av av-d vvn pno12, dt n1 pp-f pn31, vdz, dx n1, vvi 〈 sy 〉 j n1 cst vbz p-acp dt n1 pp-f np1 … n2 n2,
And we conceive, that the 〈 ◊ 〉 waiting for the return and answer to pray doth proceed from the want of the solide 〈 ◊ 〉 and of the absolute necessity that we st〈 … 〉 of these things that we pray to God for (〈 ◊ 〉 strong necessities makes strong desires,
And we conceive, that the 〈 ◊ 〉 waiting for the return and answer to prey does proceed from the want of the solid 〈 ◊ 〉 and of the absolute necessity that we st〈 … 〉 of these things that we pray to God for (〈 ◊ 〉 strong necessities makes strong Desires,
cc pns12 vvb, cst dt 〈 sy 〉 j-vvg p-acp dt n1 cc vvi p-acp n1 vdz vvi p-acp dt n1 pp-f dt j 〈 sy 〉 cc pp-f dt j n1 cst pns12 n1 … 〉 pp-f d n2 cst pns12 vvb p-acp np1 p-acp (〈 sy 〉 j n2 vvz j n2,
There is this likewise that is the reaso• that wofull practice, We have not a lively deep impression of the burthen of these th〈 … 〉 which we would have removed by God when one is praying for the removing of〈 … 〉 lusts,
There is this likewise that is the reaso• that woeful practice, We have not a lively deep impression of the burden of these th〈 … 〉 which we would have removed by God when one is praying for the removing of〈 … 〉 Lustiest,
pc-acp vbz d av d vbz dt n1 cst j n1, pns12 vhb xx dt j j-jn n1 pp-f dt n1 pp-f d n1 … 〉 r-crq pns12 vmd vhi vvn p-acp np1 c-crq pi vbz vvg p-acp dt n-vvg n1 … 〉 n2,
but the people of this present generation, 〈 … 〉erein we now live, have put a low rate upon 〈 ◊ 〉 things of Religion, which are of their ever〈 … 〉ing and soul-concernment,
but the people of this present generation, 〈 … 〉erein we now live, have put a low rate upon 〈 ◊ 〉 things of Religion, which Are of their ever〈 … 〉ing and Soul-concernment,
cc-acp dt n1 pp-f d j n1, 〈 … av pns12 av vvb, vhb vvn dt j n1 p-acp 〈 sy 〉 n2 pp-f n1, r-crq vbr pp-f po32 n1 … vbg cc n1,
O Christians, be per〈 … 〉ded of it, that there are these three disad〈 … 〉ntages that followeth unto a Christian that not much in waiting for the answer and re〈 … 〉n of his prayer after he hath prayed.
O Christians, be per〈 … 〉ded of it, that there Are these three disad〈 … 〉ntages that follows unto a Christian that not much in waiting for the answer and re〈 … 〉n of his prayer After he hath prayed.
sy np1, vbb n1 … j-vvn-u pp-f pn31, cst a-acp vbr d crd n1 … n2 cst vvz p-acp dt njp cst xx d p-acp vvg p-acp dt n1 cc n1 … vbdp pp-f po31 n1 c-acp pns31 vhz vvn.
but I need not be afraid to say th〈 … 〉 that he which is not much in the exercise waiting for a return and answer to, his pray〈 … 〉 he prayes little to purpos• and it may be 〈 ◊ 〉 monstrated and clearly shown by this reas〈 … 〉 Can ye be serious in the accomplishment of 〈 ◊ 〉 means,
but I need not be afraid to say th〈 … 〉 that he which is not much in the exercise waiting for a return and answer to, his pray〈 … 〉 he prays little to purpos• and it may be 〈 ◊ 〉 monstrated and clearly shown by this reas〈 … 〉 Can you be serious in the accomplishment of 〈 ◊ 〉 means,
cc-acp pns11 vvb xx vbi j pc-acp vvi n1 … 〉 cst pns31 r-crq vbz xx av-d p-acp dt n1 vvg p-acp dt n1 cc vvi p-acp, po31 n1 … 〉 pns31 vvz av-j p-acp n1 cc pn31 vmb vbi 〈 sy 〉 vvn cc av-j vvn p-acp d n1 … 〉 vmb pn22 vbi j p-acp dt n1 pp-f 〈 sy 〉 vvz,
if ye do not propose some end and 〈 ◊ 〉 sign before your eyes why ye do so? No〈 … 〉 what is the end and scope that ye propose 〈 ◊ 〉 fore your selves in your going about the exe•cise of that duty of prayer? I confesse, 〈 ◊ 〉 ought to go about it, not only as a help 〈 ◊ 〉 mean to remove our evils,
if you do not propose Some end and 〈 ◊ 〉 Signen before your eyes why you do so? No〈 … 〉 what is the end and scope that you propose 〈 ◊ 〉 before your selves in your going about the exe•cise of that duty of prayer? I confess, 〈 ◊ 〉 ought to go about it, not only as a help 〈 ◊ 〉 mean to remove our evils,
cs pn22 vdb xx vvi d n1 cc 〈 sy 〉 n1 a-acp po22 n2 c-crq pn22 vdb av? n1 … 〉 q-crq vbz dt n1 cc n1 cst pn22 vvb 〈 sy 〉 a-acp po22 n2 p-acp po22 n-vvg p-acp dt n1 pp-f d n1 pp-f n1? pns11 vvb, 〈 sy 〉 pi pc-acp vvi p-acp pn31, xx av-j c-acp dt n1 〈 sy 〉 vvb pc-acp vvi po12 n2-jn,
There is a second disadvantage which a Ch••stian hath that doth not wait for the answer〈 … 〉 return of his prayer, he looseth many sweet 〈 ◊ 〉 periences of the love and good will of God 〈 ◊ 〉 wards him.
There is a second disadvantage which a Ch••stian hath that does not wait for the answer〈 … 〉 return of his prayer, he loses many sweet 〈 ◊ 〉 periences of the love and good will of God 〈 ◊ 〉 wards him.
pc-acp vbz dt ord n1 r-crq dt n1 vhz d vdz xx vvi p-acp dt n1 … 〉 vvi pp-f po31 n1, pns31 vvz d j 〈 sy 〉 n2 pp-f dt n1 cc j n1 pp-f np1 〈 sy 〉 n2 pno31.
There is this third disadvantage that follows 〈 ◊ 〉 Christian who is not much in the exercise of waiting for the return and answer to his prayer, He cannot continue long in a praying frame.
There is this third disadvantage that follows 〈 ◊ 〉 Christian who is not much in the exercise of waiting for the return and answer to his prayer, He cannot continue long in a praying frame.
pc-acp vbz d ord n1 cst vvz 〈 sy 〉 njp r-crq vbz xx av-d p-acp dt n1 pp-f vvg p-acp dt n1 cc vvi p-acp po31 n1, pns31 vmbx vvi av-j p-acp dt vvg n1.
〈 ◊ 〉 conceive that the most fit and compendious way for a Christian to keep his spirit in a holy 〈 … 〉d divine correspondance with God, is to have 〈 ◊ 〉 alwayes in a holy and fit capacity to converse with God:
〈 ◊ 〉 conceive that the most fit and compendious Way for a Christian to keep his Spirit in a holy 〈 … 〉d divine correspondance with God, is to have 〈 ◊ 〉 always in a holy and fit capacity to converse with God:
〈 sy 〉 vvi cst dt av-ds j cc j n1 p-acp dt njp pc-acp vvi po31 n1 p-acp dt j 〈 … vdd j-jn n1 p-acp np1, vbz pc-acp vhi 〈 sy 〉 av p-acp dt j cc j n1 pc-acp vvi p-acp np1:
Now are there not many here who if ye •ere posed with this question, When were ye •ut to the serious exercise of waiting for the •eturn and answer of your prayers after ye have •rayed? I am perswaded of it, ye should find 〈 ◊ 〉 difficulty to fall upon the number of the 〈 … 〉yes wherein ye were taken up in this exer••se.
Now Are there not many Here who if you •ere posed with this question, When were you •ut to the serious exercise of waiting for the •eturn and answer of your Prayers After you have •rayed? I am persuaded of it, you should find 〈 ◊ 〉 difficulty to fallen upon the number of the 〈 … 〉yes wherein you were taken up in this exer••se.
av vbr pc-acp xx d av r-crq cs pn22 vbdr vvn p-acp d n1, c-crq vbdr pn22 av p-acp dt j n1 pp-f vvg p-acp dt n1 cc n1 pp-f po22 n2 p-acp pn22 vhb vvn? pns11 vbm vvn pp-f pn31, pn22 vmd vvi 〈 sy 〉 n1 pc-acp vvi p-acp dt n1 pp-f dt 〈 … n2-uh c-crq pn22 vbdr vvn a-acp p-acp d n1.
I think that which doth so plainly demon〈 … 〉ate that wofull formality and dreadfull in••fferency that is amongst us (in going about 〈 ◊ 〉 exercise of this duty of prayer) is this, We 〈 ◊ 〉 not wait for the answers and returns of our ••ayers from God. O Christians!
I think that which does so plainly demon〈 … 〉ate that woeful formality and dreadful in••fferency that is among us (in going about 〈 ◊ 〉 exercise of this duty of prayer) is this, We 〈 ◊ 〉 not wait for the answers and returns of our ••ayers from God. O Christians!
pns11 vvb d r-crq vdz av av-j n1 … j-u cst j n1 cc j n1 cst vbz p-acp pno12 (p-acp vvg p-acp 〈 sy 〉 vvi pp-f d n1 pp-f n1) vbz d, pns12 〈 sy 〉 xx vvi p-acp dt n2 cc n2 pp-f po12 n2 p-acp np1. sy np1!
are ye so 〈 … 〉fectly compleat, or have ye already attained 〈 ◊ 〉 the full stature of one in Christ, that ye do ••t wait for the answers and returns of your prayers, that so ye may receive more from God ▪
Are you so 〈 … 〉fectly complete, or have you already attained 〈 ◊ 〉 the full stature of one in christ, that you do ••t wait for the answers and returns of your Prayers, that so you may receive more from God ▪
vbr pn22 av 〈 … av-j j, cc vhb pn22 av vvn 〈 sy 〉 dt j n1 pp-f crd p-acp np1, cst pn22 vdb av vvi p-acp dt n2 cc n2 pp-f po22 n2, cst av pn22 vmb vvi av-dc p-acp np1 ▪
and are there not many such here, who their consciences were now posed when th〈 … 〉 did wait for a return to their prayers, th〈 … 〉 might (if they speak the truth) say that th〈 … 〉 did never wait for an answer to their praye〈 … 〉 I say to such, that they did never p〈 … 〉 aright.
and Are there not many such Here, who their Consciences were now posed when th〈 … 〉 did wait for a return to their Prayers, th〈 … 〉 might (if they speak the truth) say that th〈 … 〉 did never wait for an answer to their praye〈 … 〉 I say to such, that they did never p〈 … 〉 aright.
cc vbr pc-acp xx d d av, r-crq po32 n2 vbdr av vvn c-crq n1 … 〉 vdd vvi p-acp dt n1 p-acp po32 n2, n1 … 〉 vmd (cs pns32 vvb dt n1) vvb d n1 … 〉 vdd av-x vvi p-acp dt n1 p-acp po32 n1 … 〉 pns11 vvb p-acp d, cst pns32 vdd av n1 … 〉 av.
Now the second thing which we shall sp〈 … 〉 upon the returns and answers of prayer, 〈 ◊ 〉 How a Christian may come to the distinct kn••ledge of this, that his prayers are heard and 〈 ◊ 〉 swered? A thing indeed, wee confesse, t〈 … 〉 many of us are not much taken up with, we〈 … 〉 being in the exercise to know such a thing.
Now the second thing which we shall sp〈 … 〉 upon the returns and answers of prayer, 〈 ◊ 〉 How a Christian may come to the distinct kn••ledge of this, that his Prayers Are herd and 〈 ◊ 〉 swered? A thing indeed, we confess, t〈 … 〉 many of us Are not much taken up with, we〈 … 〉 being in the exercise to know such a thing.
av dt ord n1 r-crq pns12 vmb n1 … 〉 p-acp dt n2 cc n2 pp-f n1, 〈 sy 〉 uh-crq dt njp vmb vvi p-acp dt j n1 pp-f d, cst po31 n2 vbr vvn cc 〈 sy 〉 vvd? dt n1 av, pns12 vvb, n1 … 〉 d pp-f pno12 vbr xx av-d vvn a-acp p-acp, n1 … 〉 vbg p-acp dt n1 pc-acp vvi d dt n1.
this is clear from Dan. 10. 12, 〈 ◊ 〉 where it is said to Daniel, That from the 〈 ◊ 〉 day that he afflicted his soul, his prayers and s〈 … 〉plications were heard;
this is clear from Dan. 10. 12, 〈 ◊ 〉 where it is said to daniel, That from the 〈 ◊ 〉 day that he afflicted his soul, his Prayers and s〈 … 〉plications were herd;
d vbz j p-acp np1 crd crd, 〈 sy 〉 c-crq pn31 vbz vvn p-acp np1, cst p-acp dt 〈 sy 〉 n1 cst pns31 vvd po31 n1, po31 n2 cc n1 … n2 vbdr vvn;
〈 … 〉d this is clear from Rev. 6. 10 ▪ 11. Where the 〈 … 〉ls of these that are crying to God for the re〈 … 〉ge of their blood upon the earth, their prayer heard,
〈 … 〉d this is clear from Rev. 6. 10 ▪ 11. Where the 〈 … 〉ls of these that Are crying to God for the re〈 … 〉ge of their blood upon the earth, their prayer herd,
and it is because of 〈 … 〉e want of the exercise of waiting for 〈 ◊ 〉 answer, and that we are not much taken up 〈 ◊ 〉 expecting a return from God to our prayer• and therefore when our prayers are heard 〈 ◊ 〉 answered, we cannot believe that it is so.
and it is Because of 〈 … 〉e want of the exercise of waiting for 〈 ◊ 〉 answer, and that we Are not much taken up 〈 ◊ 〉 expecting a return from God to our prayer• and Therefore when our Prayers Are herd 〈 ◊ 〉 answered, we cannot believe that it is so.
cc pn31 vbz p-acp pp-f 〈 … vbb n1 pp-f dt n1 pp-f vvg p-acp 〈 sy 〉 vvi, cc cst pns12 vbr xx av-d vvn a-acp 〈 sy 〉 vvg dt n1 p-acp np1 p-acp po12 n1 cc av c-crq po12 n2 vbr vvn 〈 sy 〉 vvd, pns12 vmbx vvi cst pn31 vbz av.
There is this fourth thing which wee sh〈 … 〉 speak to, concerning the returns of prayer, th〈 … 〉 the prayers and petitions of a Christian, ev〈 … 〉 while he is under the exercise of misbelief, th〈 … 〉 may be heard and taken off his hand,
There is this fourth thing which we sh〈 … 〉 speak to, Concerning the returns of prayer, th〈 … 〉 the Prayers and petitions of a Christian, ev〈 … 〉 while he is under the exercise of misbelief, th〈 … 〉 may be herd and taken off his hand,
But there is a sweet and precious experience which followeth that, W〈 … 〉 shall I render to the Lord for all his benefits 〈 ◊ 〉 wards me? And this is clear from Jonah 2. 〈 ◊ 〉 compared with verse 7. where he saith, I 〈 ◊ 〉 cast out of thy sight;
But there is a sweet and precious experience which follows that, W〈 … 〉 shall I render to the Lord for all his benefits 〈 ◊ 〉 wards me? And this is clear from Jonah 2. 〈 ◊ 〉 compared with verse 7. where he Says, I 〈 ◊ 〉 cast out of thy sighed;
cc-acp pc-acp vbz dt j cc j n1 r-crq vvz d, n1 … 〉 vmb pns11 vvi p-acp dt n1 p-acp d po31 n2 〈 sy 〉 n2 pno11? cc d vbz j p-acp np1 crd 〈 sy 〉 vvn p-acp n1 crd n1 pns31 vvz, pns11 〈 sy 〉 vvd av pp-f po21 n1;
yet if he do attain 〈 ◊ 〉 such a length, as to pray without ceasing, and 〈 ◊ 〉 have strength to accomplish this duty of pray〈 … 〉 that is, (no doubt) a clear token and evid〈 … 〉 that your prayers and supplications are h〈 … 〉 by God,
yet if he do attain 〈 ◊ 〉 such a length, as to pray without ceasing, and 〈 ◊ 〉 have strength to accomplish this duty of pray〈 … 〉 that is, (no doubt) a clear token and evid〈 … 〉 that your Prayers and supplications Are h〈 … 〉 by God,
av cs pns31 vdb vvi 〈 sy 〉 d dt n1, c-acp p-acp vvb p-acp vvg, cc 〈 sy 〉 vhb n1 pc-acp vvi d n1 pp-f n1 … 〉 cst vbz, (dx n1) dt j n1 cc n1 … 〉 cst po22 n2 cc n2 vbr n1 … 〉 p-acp np1,
and in his own and appointed 〈 ◊ 〉 these prayers of yours shall be answered, 〈 ◊ 〉 this is clear in Psal. 138. 3. where David giv〈 … 〉 this as a token and evidence that his pray〈 … 〉 were heard and answered;
and in his own and appointed 〈 ◊ 〉 these Prayers of yours shall be answered, 〈 ◊ 〉 this is clear in Psalm 138. 3. where David giv〈 … 〉 this as a token and evidence that his pray〈 … 〉 were herd and answered;
cc p-acp po31 d cc vvn 〈 sy 〉 d n2 pp-f png22 vmb vbi vvn, 〈 sy 〉 d vbz j p-acp np1 crd crd n1 np1 n1 … 〉 d c-acp dt n1 cc n1 cst po31 n1 … 〉 vbdr vvn cc vvn;
then you may be perswaded of this, that God hath heard your prayers, this is abundantly clear from, 1 John 5. 14. And this is the confidence that we have in him, that if we ask any thing according to his will he heareth us.
then you may be persuaded of this, that God hath herd your Prayers, this is abundantly clear from, 1 John 5. 14. And this is the confidence that we have in him, that if we ask any thing according to his will he hears us.
Certainly it is difficult and exceeding hard, we confesse, for a Christian to exercise faith upon the sure word of prayer, abstracting from all other grounds:
Certainly it is difficult and exceeding hard, we confess, for a Christian to exercise faith upon the sure word of prayer, abstracting from all other grounds:
But if we would have our faith elevated and raised to so divine a pitch, we would believe this precious ••uth, that what soever we ask according to his will, he •eareth us, and that he will answer our supplications,
But if we would have our faith elevated and raised to so divine a pitch, we would believe this precious ••uth, that what soever we ask according to his will, he •eareth us, and that he will answer our supplications,
cc-acp cs pns12 vmd vhi po12 n1 vvn cc vvn p-acp av j-jn dt n1, pns12 vmd vvi d j n1, cst r-crq av pns12 vvb vvg p-acp po31 n1, pns31 vvz pno12, cc cst pns31 vmb vvi po12 n2,
There is somewhat of this hinted at, in Job 27. 9, 10. where Job giveth this as a reason and ground that he will not hear the prayer & supplication of the hypocrites, because he delighteth not himself in the Almighty:
There is somewhat of this hinted At, in Job 27. 9, 10. where Job gives this as a reason and ground that he will not hear the prayer & supplication of the Hypocrites, Because he delights not himself in the Almighty:
pc-acp vbz av pp-f d vvn p-acp, p-acp n1 crd crd, crd c-crq np1 vvz d p-acp dt n1 cc n1 cst pns31 vmb xx vvi dt n1 cc n1 pp-f dt n2, c-acp pns31 vvz xx px31 p-acp dt j-jn:
this is clear from, 1 Sam. 1. 18. when this is given as an evidence that Hanna w〈 … 〉 heard in her prayer and supplication, beca〈 … 〉 her countenance was no more sad:
this is clear from, 1 Sam. 1. 18. when this is given as an evidence that Hannah w〈 … 〉 herd in her prayer and supplication, beca〈 … 〉 her countenance was no more sad:
this is clear, where it is twise 〈 ◊ 〉 pe••ed, Joh. 14. 13, 14. Whatsoever ye ask〈 … 〉 my name, you shall receive it, believe it, 〈 ◊ 〉 can deny you nothing that you seek from him if you ask in faith.
this is clear, where it is twice 〈 ◊ 〉 pe••ed, John 14. 13, 14. Whatsoever you ask〈 … 〉 my name, you shall receive it, believe it, 〈 ◊ 〉 can deny you nothing that you seek from him if you ask in faith.
O but if that dutie and precious councell which Hezekiah gave unto Isaiah 37. 4. (which trulie is worthie to be engraven on our hearts) Lift up thy prayer, &c. which doth import that it was a weighty thing which would require much seriousnesse in going about it:
Oh but if that duty and precious council which Hezekiah gave unto Isaiah 37. 4. (which truly is worthy to be engraven on our hearts) Lift up thy prayer, etc. which does import that it was a weighty thing which would require much seriousness in going about it:
and our affection will again •ry out, hold thy hand, it is a difficultie to have •he spirit of a Christian brought such a length, 〈 ◊ 〉 to have his judgements and affections of like •easure and extent:
and our affection will again •ry out, hold thy hand, it is a difficulty to have •he Spirit of a Christian brought such a length, 〈 ◊ 〉 to have his Judgments and affections of like •easure and extent:
cc po12 n1 vmb av vvi av, vvb po21 n1, pn31 vbz dt n1 pc-acp vhi j n1 pp-f dt njp vvd d dt n1, 〈 sy 〉 pc-acp vhi po31 n2 cc n2 pp-f j n1 cc n1:
Job giveth this as a rea•on why God will not hear a hypocrites prayer, •ob 27. 10. even because he is not constant ▪ there 〈 ◊ 〉 a woful disagreeance betwixt what we speak, ••d what we think:
Job gives this as a rea•on why God will not hear a Hypocrites prayer, •ob 27. 10. even Because he is not constant ▪ there 〈 ◊ 〉 a woeful disagreeance betwixt what we speak, ••d what we think:
np1 vvz d p-acp dt n1 c-crq np1 vmb xx vvi dt n2 n1, vvb crd crd av c-acp pns31 vbz xx j ▪ pc-acp 〈 sy 〉 dt j n1 p-acp r-crq pns12 vvb, vvb r-crq pns12 vvb:
We speaking many things •ith our mouth, which our hearts sometimes 〈 … 〉ness that we would not have God granting us 〈 ◊ 〉 a manner) our affection is a protestation a〈 … 〉inst the return to many of our prayers:
We speaking many things •ith our Mouth, which our hearts sometime 〈 … 〉ness that we would not have God granting us 〈 ◊ 〉 a manner) our affection is a protestation a〈 … 〉inst the return to many of our Prayers:
pns12 vvg d n2 av po12 n1, r-crq po12 n2 av 〈 … n1-u cst pns12 vmd xx vhi n1 vvg pno12 〈 sy 〉 dt n1) po12 n1 vbz dt n1 n1 … js-vvg dt n1 p-acp d pp-f po12 n2:
There is a second thing which obstructs th〈 … 〉 exercise of prayer, and it is that wofull a〈 … 〉 cursed end that we propose to our selves in going about this duty, this is clear in James 4. 3• You ask,
There is a second thing which obstructs th〈 … 〉 exercise of prayer, and it is that woeful a〈 … 〉 cursed end that we propose to our selves in going about this duty, this is clear in James 4. 3• You ask,
That glorious and inconceivable attribute of God, of bei〈 … 〉 Alpha and Omega which we do sacrilegiously attribute to our selves in making our selves the beginning of our prayers and the end of the• also, it hinders much our return of prayer;
That glorious and inconceivable attribute of God, of bei〈 … 〉 Alpha and Omega which we do sacrilegiously attribute to our selves in making our selves the beginning of our Prayers and the end of the• also, it hinders much our return of prayer;
certainly these wofull ends that we speak of 〈 ◊ 〉 the beginning of our discourse (and all along〈 … 〉 it) doth (no doubt) marvelously obstruct t〈 … 〉 answers of our prayers.
Certainly these woeful ends that we speak of 〈 ◊ 〉 the beginning of our discourse (and all along〈 … 〉 it) does (no doubt) marvelously obstruct t〈 … 〉 answers of our Prayers.
Now the last thing that we shall speak up〈 … 〉 the return of Prayer, shall be to some advantages which a Christian may have from th〈 … 〉 that his prayers are answered,
Now the last thing that we shall speak up〈 … 〉 the return of Prayer, shall be to Some advantages which a Christian may have from th〈 … 〉 that his Prayers Are answered,
and that he h〈 … 〉 received a return from the Lord, believe m〈 … 〉 there is more love in the answer of one pray〈 … 〉 than Eternity could make a commentary up〈 … 〉 O what love is in this, that he should condescend to hear our prayers? That such a glorious and infinit Majesty should (in a manner deign himself to bow down his ear to take 〈 … 〉tice of these petty desires that we propose u〈 … 〉 him? And there are these five advantages th〈 … 〉 a Christian may have from this.
and that he h〈 … 〉 received a return from the Lord, believe m〈 … 〉 there is more love in the answer of one pray〈 … 〉 than Eternity could make a commentary up〈 … 〉 O what love is in this, that he should condescend to hear our Prayers? That such a glorious and infinite Majesty should (in a manner deign himself to bow down his ear to take 〈 … 〉tice of these Petty Desires that we propose u〈 … 〉 him? And there Are these five advantages th〈 … 〉 a Christian may have from this.
There is this second Advantage that a Christian hath, It is an excellent motive and perswasion to make us constant and frequent in the exercise of prayer, this is clear in Psal. 116. 2. where hee reflecteth upon the hearing of his voice, therefore will I call upon him as long as I live.
There is this second Advantage that a Christian hath, It is an excellent motive and persuasion to make us constant and frequent in the exercise of prayer, this is clear in Psalm 116. 2. where he reflecteth upon the hearing of his voice, Therefore will I call upon him as long as I live.
pc-acp vbz d ord n1 cst dt njp vhz, pn31 vbz dt j n1 cc n1 pc-acp vvi pno12 j cc j p-acp dt n1 pp-f n1, d vbz j p-acp np1 crd crd n1 pns31 vvz p-acp dt n-vvg pp-f po31 n1, av vmb pns11 vvi p-acp pno31 c-acp av-j c-acp pns11 vvb.
There is a third Advantage that a Christian hath from the return and answer of his prayers, it is an evident token from the Lord that •is prayer is accepted by him,
There is a third Advantage that a Christian hath from the return and answer of his Prayers, it is an evident token from the Lord that •is prayer is accepted by him,
and is not this a precious Advantage to read your Adoption upon the returns and answers of your prayers from God? May not t〈 … 〉 Christian say when he meets with such a retu〈 … 〉 and answer of his prayer,
and is not this a precious Advantage to read your Adoption upon the returns and answers of your Prayers from God? May not t〈 … 〉 Christian say when he meets with such a retu〈 … 〉 and answer of his prayer,
cc vbz xx d dt j n1 p-acp vvb po22 n1 p-acp dt n2 cc n2 pp-f po22 n2 p-acp np1? vmb xx n1 … 〉 njp vvi c-crq pns31 vvz p-acp d dt n1 … 〉 cc n1 pp-f po31 n1,
Now I am perswad〈 … 〉 that I am begotten unto a lively hope, because 〈 ◊ 〉 hath heard the voice of my supplication ▪ I• manner, it is a character wherein you may 〈 ◊ 〉 your interest and infeftment in that precio〈 … 〉 and most blessed inheritance that is above.
Now I am perswad〈 … 〉 that I am begotten unto a lively hope, Because 〈 ◊ 〉 hath herd the voice of my supplication ▪ I• manner, it is a character wherein you may 〈 ◊ 〉 your Interest and infeftment in that precio〈 … 〉 and most blessed inheritance that is above.
av pns11 vbm n1 … 〉 cst pns11 vbm vvn p-acp dt j n1, c-acp 〈 sy 〉 vhz vvn dt n1 pp-f po11 n1 ▪ n1 n1, pn31 vbz dt n1 c-crq pn22 vmb 〈 sy 〉 po22 n1 cc n1 p-acp d n1 … 〉 cc av-ds j-vvn n1 cst vbz a-acp.
〈 ◊ 〉 if there were no more to provoke you to w〈 … 〉 for the return and answer of your prayers, n〈 … 〉 this, it may be sufficient to u•ty many of the〈 … 〉 debates and disputings that you have abo〈 … 〉 your interest in Jesus Christ!
〈 ◊ 〉 if there were no more to provoke you to w〈 … 〉 for the return and answer of your Prayers, n〈 … 〉 this, it may be sufficient to u•ty many of the〈 … 〉 debates and disputings that you have abo〈 … 〉 your Interest in jesus christ!
There is a fourth Advantage that comes 〈 ◊ 〉 the Christian from the consideration of the return and answers of prayer, It is a compendio〈 … 〉 way to make us desist from the committing 〈 ◊ 〉 iniquity:
There is a fourth Advantage that comes 〈 ◊ 〉 the Christian from the consideration of the return and answers of prayer, It is a compendio〈 … 〉 Way to make us desist from the committing 〈 ◊ 〉 iniquity:
pc-acp vbz dt ord n1 cst vvz 〈 sy 〉 dt njp p-acp dt n1 pp-f dt n1 cc n2 pp-f n1, pn31 vbz dt n1 … 〉 n1 pc-acp vvi pno12 vvi p-acp dt vvg 〈 sy 〉 n1:
Hence is that word in Psal. 6. 〈 ◊ 〉 Whereupon the consideration of the heari〈 … 〉 of his prayer, he breaketh forth in that saying Depart from me all ye workers of iniquity;
Hence is that word in Psalm 6. 〈 ◊ 〉 Whereupon the consideration of the heari〈 … 〉 of his prayer, he breaks forth in that saying Depart from me all you workers of iniquity;
av vbz d n1 p-acp np1 crd 〈 sy 〉 c-crq dt n1 pp-f dt n1 … 〉 pp-f po31 n1, pns31 vvz av p-acp d vvg vvb p-acp pno11 d pn22 n2 pp-f n1;
Lastly, the return and answer of prayer, i〈 … 〉 an excellent way to keep our Faith in exercis〈 … 〉 it is a sweet experience of the love of God, up on which we may build our hope in our darke•• night,
Lastly, the return and answer of prayer, i〈 … 〉 an excellent Way to keep our Faith in exercis〈 … 〉 it is a sweet experience of the love of God, up on which we may built our hope in our darke•• night,
even to call to mind these things that 〈 ◊ 〉 hath given to us in former dayes, certainly Holy and Divine reflection upon these thing might perswade us that he will not shut up 〈 ◊ 〉 tender and loving mercies, into an everlasti〈 … 〉 for getfulnesse.
even to call to mind these things that 〈 ◊ 〉 hath given to us in former days, Certainly Holy and Divine reflection upon these thing might persuade us that he will not shut up 〈 ◊ 〉 tender and loving Mercies, into an everlasti〈 … 〉 for getfulnesse.
av pc-acp vvi pc-acp vvi d n2 cst 〈 sy 〉 vhz vvn p-acp pno12 p-acp j n2, av-j j cc j-jn n1 p-acp d n1 vmd vvi pno12 d pns31 vmb xx vvi a-acp 〈 sy 〉 j cc j-vvg n2, p-acp dt n1 … 〉 c-acp n1.
Now to close up our discours upon this noble duty and grace of prayer, we shall desire this one thing of you, Who is begotten unto a lively and precious hope.
Now to close up our discourse upon this noble duty and grace of prayer, we shall desire this one thing of you, Who is begotten unto a lively and precious hope.
av pc-acp vvi a-acp po12 n1 p-acp d j n1 cc n1 pp-f n1, pns12 vmb vvi d crd n1 pp-f pn22, r-crq vbz vvn p-acp dt j cc j n1.
I may say, that there is no sin which a Christian shall be more deeply convinced of in the day when his feet shal be standing upon the utmost line of time,
I may say, that there is no since which a Christian shall be more deeply convinced of in the day when his feet shall be standing upon the utmost line of time,
But however, seriously enlarge your hearts unto this blessed exercise, for believe me, it is the way (if so we may speak) to bring down Heaven upon Earth:
But however, seriously enlarge your hearts unto this blessed exercise, for believe me, it is the Way (if so we may speak) to bring down Heaven upon Earth:
Is not prayer that noble duty almost laid by in this evil and perverse generation as a thing unsavo〈 … 〉y? Oh that ye had now a Divine anticipation of that glorious enjoyment of him, which you shall have throughout all the ages of Eternity if you be serious in this exercise!
Is not prayer that noble duty almost laid by in this evil and perverse generation as a thing unsavo〈 … 〉y? O that you had now a Divine anticipation of that glorious enjoyment of him, which you shall have throughout all the ages of Eternity if you be serious in this exercise!
vbz xx n1 cst j n1 av vvn p-acp p-acp d j-jn cc j n1 p-acp dt n1 n1 … uh-x? uh cst pn22 vhd av dt j-jn n1 pp-f cst j n1 pp-f pno31, r-crq pn22 vmb vhi p-acp d dt n2 pp-f n1 cs pn22 vbb j p-acp d n1!
Oh, may we not walk mournfully many daies in the bitterness of our souls, because we are not more in the exercise of secret prayer? Oh! whither is our devotion gone in these daies? Oh! whither is it gone? I am afraid, that if these that have lived before in ancient dayes, were now alive, doubtlesse they would be ignorant of us,
O, may we not walk mournfully many days in the bitterness of our Souls, Because we Are not more in the exercise of secret prayer? Oh! whither is our devotion gone in these days? Oh! whither is it gone? I am afraid, that if these that have lived before in ancient days, were now alive, doubtless they would be ignorant of us,
I conceive if we believed all that is spoken upon this exercise of prayer, what Divine properties are requisit to a Christian that would seriously go about the exercise of that precious duty, we might cry forth, This is a ha•• saying, who can hear it? And certainly it is altogether impossible for us,
I conceive if we believed all that is spoken upon this exercise of prayer, what Divine properties Are requisite to a Christian that would seriously go about the exercise of that precious duty, we might cry forth, This is a ha•• saying, who can hear it? And Certainly it is altogether impossible for us,
though it be not impossible for God to inlarge our hearts to pursue it, For with him nothing is impossible Oh! that if once ye might be perswaded to se• about the exercise of this precious and mo〈 … 〉 excellent duty of prayer, which will be to yo• eternal advantage, and soul everlasting co•cernment!
though it be not impossible for God to enlarge our hearts to pursue it, For with him nothing is impossible Oh! that if once you might be persuaded to se• about the exercise of this precious and mo〈 … 〉 excellent duty of prayer, which will be to yo• Eternal advantage, and soul everlasting co•cernment!
I am afraid (O Christians) that one from heaven (who hath entered into those everlasting and blessed possessions of that excellent and blessed estate of life) would co〈 … 〉 down to earth (if so with reverence we may speak) and preach upon this Text of ours, Pray without ceasing, and speak of these precious and unspeakable advantages which doth accompa•• the man that is much in the exercise of prayer there are many of us, I fear would scarcely b〈 … 〉 enclined to hear such an exhortation.
I am afraid (Oh Christians) that one from heaven (who hath entered into those everlasting and blessed possessions of that excellent and blessed estate of life) would co〈 … 〉 down to earth (if so with Reverence we may speak) and preach upon this Text of ours, Pray without ceasing, and speak of these precious and unspeakable advantages which does accompa•• the man that is much in the exercise of prayer there Are many of us, I Fear would scarcely b〈 … 〉 inclined to hear such an exhortation.
pns11 vbm j (uh np1) cst pi p-acp n1 (r-crq vhz vvn p-acp d j cc j-vvn n2 pp-f d j cc j-vvn n1 pp-f n1) vmd n1 … 〉 a-acp p-acp n1 (cs av p-acp n1 pns12 vmb vvi) cc vvb p-acp d n1 pp-f png12, vvb p-acp vvg, cc vvb pp-f d j cc j n2 r-crq vdz n1 dt n1 cst vbz av-d p-acp dt n1 pp-f n1 pc-acp vbr d pp-f pno12, pns11 vvb vmd av-j n1 … 〉 vvd pc-acp vvi d dt n1.
and would not listen unto the voice and language of such an exhortation? Ah! whether are many of us going? whether are we going? certainly the apprehensions and thoughts of everlasting separation from the presence of the Lord is not much engraven and deeply imprinted upon the spirits of the hypocritical Christians of this generation!
and would not listen unto the voice and language of such an exhortation? Ah! whither Are many of us going? whither Are we going? Certainly the apprehensions and thoughts of everlasting separation from the presence of the Lord is not much engraven and deeply imprinted upon the spirits of the hypocritical Christians of this generation!
cc vmd xx vvi p-acp dt n1 cc n1 pp-f d dt n1? uh q-crq vbr d pp-f pno12 vvg? q-crq vbr pns12 vvg? av-j dt n2 cc n2 pp-f j n1 p-acp dt n1 pp-f dt n1 vbz xx av-d vvn cc av-jn vvn p-acp dt n2 pp-f dt j np1 pp-f d n1!
But to you that are heirs of the promise, who are heirs of the grace of Life, and who are begotten again unto a lively hope, I would say this to you, Pray without ceasing. And once you shall 〈 … 〉ng without all ceasing, and without all interruption:
But to you that Are Heirs of the promise, who Are Heirs of the grace of Life, and who Are begotten again unto a lively hope, I would say this to you, Pray without ceasing. And once you shall 〈 … 〉ng without all ceasing, and without all interruption:
cc-acp p-acp pn22 cst vbr n2 pp-f dt n1, r-crq vbr n2 pp-f dt n1 pp-f n1, cc q-crq vbr vvn av p-acp dt j n1, pns11 vmd vvi d p-acp pn22, vvb p-acp vvg. cc c-acp pn22 vmb 〈 … vbg p-acp d vvg, cc p-acp d n1:
WE conceive if there were a windo〈 … 〉 opened in each one of our bosome through which each one of us th• are here, might behold one anothers hearts, 〈 ◊ 〉 would become monsters and wonders one of to another,
WE conceive if there were a windo〈 … 〉 opened in each one of our bosom through which each one of us th• Are Here, might behold one another's hearts, 〈 ◊ 〉 would become monsters and wonders one of to Another,
pns12 vvb cs pc-acp vbdr dt n1 … 〉 vvd p-acp d crd pp-f po12 n1 p-acp r-crq d crd pp-f pno12 n1 vbr av, vmd vvi pi ng1-jn n2, 〈 sy 〉 vmd vvi n2 cc n2 crd pp-f p-acp j-jn,
and to our selves likewise, and mig〈 … 〉 cry out, O! where is the God of judgement, t〈 … 〉 takes not vengeance on such deceitfull hearts? our hearts were turned out of us (so to speak and if we saw the inside of our hearts, we wo〈 … 〉 wonder at his patience.
and to our selves likewise, and mig〈 … 〉 cry out, OH! where is the God of judgement, t〈 … 〉 Takes not vengeance on such deceitful hearts? our hearts were turned out of us (so to speak and if we saw the inside of our hearts, we wo〈 … 〉 wonder At his patience.
cc p-acp po12 n2 av, cc n1 … 〉 vvb av, uh q-crq vbz dt n1 pp-f n1, n1 … 〉 vvz xx n1 p-acp d j n2? po12 n2 vbdr vvn av pp-f pno12 (av pc-acp vvi cc cs pns12 vvd dt n1-an pp-f po12 n2, pns12 n1 … 〉 vvb p-acp po31 n1.
for so〈 … 〉 an one is the hypocrite, James. 1. 8. A dou〈 … 〉 minded man is unstable in all his wayes, th〈 … 〉 a man that hath two hearts, a part of 〈 ◊ 〉 heart goeth to God,
for so〈 … 〉 an one is the hypocrite, James. 1. 8. A dou〈 … 〉 minded man is unstable in all his ways, th〈 … 〉 a man that hath two hearts, a part of 〈 ◊ 〉 heart Goes to God,
〈 … 〉condly, that although ye would give Christ 〈 … 〉l your members, yet if you would not give 〈 … 〉m your hearts, it should be nothing thought 〈 ◊ 〉;
〈 … 〉condly, that although you would give christ 〈 … 〉l your members, yet if you would not give 〈 … 〉m your hearts, it should be nothing Thought 〈 ◊ 〉;
and if you would give him your 〈 … 〉rs, so that you could nor would not hearken 〈 ◊ 〉 the voice of any of your temptations, but be deaf as an adder unto them;
and if you would give him your 〈 … 〉rs, so that you could nor would not harken 〈 ◊ 〉 the voice of any of your temptations, but be deaf as an adder unto them;
cc cs pn22 vmd vvi pno31 po22 〈 … ng2-jn, av cst pn22 vmd ccx vmd xx vvi 〈 sy 〉 dt n1 pp-f d pp-f po22 n2, p-acp vbi j c-acp dt n1 p-acp pno32;
yet if ye give him not your hearts, it is all no purpose, Prov. 32. 26. My son, give me 〈 ◊ 〉 heart, &c. Thirdly, there is many which 〈 … 〉veth their hearts to their idols,
yet if you give him not your hearts, it is all no purpose, Curae 32. 26. My son, give me 〈 ◊ 〉 heart, etc. Thirdly, there is many which 〈 … 〉veth their hearts to their Idols,
av cs pn22 vvb pno31 xx po22 n2, pn31 vbz d dx n1, np1 crd crd po11 n1, vvb pno11 〈 sy 〉 n1, av ord, pc-acp vbz d r-crq 〈 … vvz po32 n2 p-acp po32 n2,
I may say this of the heart, 〈 … 〉ich the Apostle James said of the tongue, It an-unruly evil full of deadly poyson, Jam. 3. 8. 〈 … 〉e heart is taken up with whoring from God, 〈 … 〉d with contriving the way how to satisfie its 〈 … 〉ts,
I may say this of the heart, 〈 … 〉ich the Apostle James said of the tongue, It an-unruly evil full of deadly poison, Jam. 3. 8. 〈 … 〉e heart is taken up with whoring from God, 〈 … 〉d with contriving the Way how to satisfy its 〈 … 〉ts,
S•condly, that the heart of man hath many see•ers, which is imported in that word, ke〈 … 〉 Thirdly, you have the qualification and w〈 … 〉 how a Christian should keep his heart, whi〈 … 〉 are rendered in these words, with all diligen〈 … 〉 or as the words may be rendered, with all ke〈 … 〉ing.
S•condly, that the heart of man hath many see•ers, which is imported in that word, ke〈 … 〉 Thirdly, you have the qualification and w〈 … 〉 how a Christian should keep his heart, whi〈 … 〉 Are rendered in these words, with all diligen〈 … 〉 or as the words may be rendered, with all ke〈 … 〉ing.
av-j, cst dt n1 pp-f n1 vhz d n2, r-crq vbz vvn p-acp d n1, n1 … 〉 ord, pn22 vhb dt n1 cc n1 … 〉 uh-crq dt njp vmd vvi po31 n1, n1 … 〉 vbr vvn p-acp d n2, p-acp d n1 … 〉 cc p-acp dt n2 vmb vbi vvn, p-acp d n1 … vbg.
The second thing that I would say, is, 〈 ◊ 〉 point out the woful disadvantages that w〈 … 〉 upon him that rules not his own heart, 〈 ◊ 〉 gives it leave to rove here and there, Prov. 〈 ◊ 〉 28. He that hath not rule over his own spirit,
The second thing that I would say, is, 〈 ◊ 〉 point out the woeful disadvantages that w〈 … 〉 upon him that rules not his own heart, 〈 ◊ 〉 gives it leave to rove Here and there, Curae 〈 ◊ 〉 28. He that hath not Rule over his own Spirit,
dt ord n1 cst pns11 vmd vvi, vbz, 〈 sy 〉 fw-fr av dt j n2 cst n1 … 〉 p-acp pno31 cst vvz xx po31 d n1, 〈 sy 〉 vvz pn31 vvi pc-acp vvi av cc a-acp, np1 〈 sy 〉 crd pns31 cst vhz xx n1 p-acp po31 d n1,
Secondly, There is no exercise 〈 … 〉r duty a Christian is imployed in which 〈 … 〉eps 〈 … 〉ot his heart, but he is like a ruinous city which 〈 … 〉th no walls,
Secondly, There is no exercise 〈 … 〉r duty a Christian is employed in which 〈 … 〉eps 〈 … 〉ot his heart, but he is like a ruinous City which 〈 … 〉th no walls,
Now, the next thing that I would speak to, 〈 ◊ 〉 to show what it imports to keep the heart, 〈 … 〉d what are the directions and wayes which Christian ought to have before him in the ex••cise and duty of keeping his heart.
Now, the next thing that I would speak to, 〈 ◊ 〉 to show what it imports to keep the heart, 〈 … 〉d what Are the directions and ways which Christian ought to have before him in the ex••cise and duty of keeping his heart.
and 〈 … 〉ould not let his heart nor thoughts go astray, 〈 … 〉t should have a register of all their motions, 〈 ◊ 〉 is clear in Luke 21. 34. And take heed to your 〈 … 〉ves,
and 〈 … 〉ould not let his heart nor thoughts go astray, 〈 … 〉t should have a register of all their motions, 〈 ◊ 〉 is clear in Luke 21. 34. And take heed to your 〈 … 〉ves,
cc 〈 … vmd xx vvi po31 n1 ccx n2 vvb av, 〈 … vb2r vmd vhi dt n1 pp-f d po32 n2, 〈 sy 〉 vbz j p-acp zz crd crd cc vvb n1 p-acp po22 〈 … vvz,
Secondly, a 〈 … 〉ristian he must keep his eyes, which are the 〈 … 〉ndows through which much wickedness is 〈 … 〉veyed to the soul, Prov. 23. 26. My son 〈 … 〉e me thy heart, &c. Prov. 4. 25. Let thine 〈 … 〉s look right on,
Secondly, a 〈 … 〉ristian he must keep his eyes, which Are the 〈 … 〉ndows through which much wickedness is 〈 … 〉veyed to the soul, Curae 23. 26. My son 〈 … 〉e me thy heart, etc. Curae 4. 25. Let thine 〈 … 〉s look right on,
and perverse lips 〈 ◊ 〉 far from thee, which is, Order thy tong〈 … 〉 Fourthly, you must keep your seet, that y〈 … 〉 walk not in the pathes of wickedness,
and perverse lips 〈 ◊ 〉 Far from thee, which is, Order thy tong〈 … 〉 Fourthly, you must keep your seet, that y〈 … 〉 walk not in the paths of wickedness,
cc j n2 〈 sy 〉 av-j p-acp pno21, r-crq vbz, vvb po21 n1 … 〉 ord, pn22 vmb vvi po22 vvi|pn31, d n1 … 〉 vvi xx p-acp dt n2 pp-f n1,
But ye should be amongst 〈 ◊ 〉 that savour of good, therefore as ye would 〈 ◊ 〉 be accessory to the murther of your own so〈 … 〉 and as ye would not have the blood of 〈 ◊ 〉 lying upon your heads, ye must needs keep〈 … 〉 these parts that belongs to the keeping your heart aright.
But you should be among 〈 ◊ 〉 that savour of good, Therefore as you would 〈 ◊ 〉 be accessory to the murder of your own so〈 … 〉 and as you would not have the blood of 〈 ◊ 〉 lying upon your Heads, you must needs keep〈 … 〉 these parts that belongs to the keeping your heart aright.
p-acp pn22 vmd vbi p-acp 〈 sy 〉 cst n1 pp-f j, av c-acp pn22 vmd 〈 sy 〉 vbi j-jn p-acp dt n1 pp-f po22 d n1 … 〉 cc c-acp pn22 vmd xx vhi dt n1 pp-f 〈 sy 〉 vvg p-acp po22 n2, pn22 vmb av n1 … 〉 d n2 cst vvz p-acp dt vvg po22 n1 av.
there is many snares 〈 ◊ 〉 may be accessory to destruction, and the〈 … 〉 this that Moses marks as a chief evil, and 〈 ◊ 〉 wise oftentimes forbids in this book to 〈 ◊ 〉 false weights and ballances, Lev. 19. 36. 〈 ◊ 〉 25. 15. They are not sinfull of themselves,
there is many snares 〈 ◊ 〉 may be accessory to destruction, and the〈 … 〉 this that Moses marks as a chief evil, and 〈 ◊ 〉 wise oftentimes forbids in this book to 〈 ◊ 〉 false weights and balances, Lev. 19. 36. 〈 ◊ 〉 25. 15. They Are not sinful of themselves,
a-acp vbz d n2 〈 sy 〉 vmb vbi j-jn p-acp n1, cc n1 … 〉 d cst np1 n2 p-acp dt j-jn n-jn, cc 〈 sy 〉 j av vvz p-acp d n1 pc-acp 〈 sy 〉 j n2 cc n2, np1 crd crd 〈 sy 〉 crd crd pns32 vbr xx j pp-f px32,
because they are an appearance of evil, should eshew them, therefore he forbids 〈 ◊ 〉 And the Apostle bids us likewise abstain f〈 … 〉 appearance of evil, 1 Thess. 5. 22. The fourth thing which keeping of the heart 〈 … 〉cludes, is to put restraints on your hearts 〈 … 〉t so ye may not commit iniquity, ye ought 〈 … 〉st to lay the bond of Christs love upon your 〈 … 〉lves, ye should likewise lay the bond of judge〈 … 〉ent upon your selves, knowing that once God 〈 … 〉all call you to a reckoning for all your wick〈 … 〉dness, which now most wickedly you commit:
Because they Are an appearance of evil, should eschew them, Therefore he forbids 〈 ◊ 〉 And the Apostle bids us likewise abstain f〈 … 〉 appearance of evil, 1 Thess 5. 22. The fourth thing which keeping of the heart 〈 … 〉cludes, is to put restraints on your hearts 〈 … 〉t so you may not commit iniquity, you ought 〈 … 〉st to lay the bound of Christ love upon your 〈 … 〉lves, you should likewise lay the bound of judge〈 … 〉ent upon your selves, knowing that once God 〈 … 〉all call you to a reckoning for all your wick〈 … 〉dness, which now most wickedly you commit:
and that he 〈 … 〉eth all things, and ye ought likewise to con〈 … 〉der how grievous and how displeasant a thing 〈 ◊ 〉 is to the Majesty of God, that man, who is 〈 … 〉e workmanship of his hand, shall rise up ••inst him:
and that he 〈 … 〉eth all things, and you ought likewise to con〈 … 〉der how grievous and how displeasant a thing 〈 ◊ 〉 is to the Majesty of God, that man, who is 〈 … 〉e workmanship of his hand, shall rise up ••inst him:
cc cst pns31 〈 … vvz d n2, cc pn22 vmd av p-acp n1 … jc-jn c-crq j cc c-crq j dt n1 〈 sy 〉 vbz p-acp dt n1 pp-f np1, cst n1, r-crq vbz 〈 … vbb n1 pp-f po31 n1, vmb vvi a-acp vvn pno31:
because his compassions 〈 … 〉il not, they are fresh every morning, &c. All 〈 … 〉ese things a Christian ought to lay to heart, 〈 … 〉d seriously to consider them.
Because his compassions 〈 … 〉il not, they Are fresh every morning, etc. All 〈 … 〉ese things a Christian ought to lay to heart, 〈 … 〉d seriously to Consider them.
The fifth thing which keeping of the heart 〈 … 〉cludes, a Christian ought not to slight the op〈 … 〉ortunities given unto him for the strength〈 … 〉ng of his Grace for they which slight op〈 … 〉rtunities keeps not their hearts.
The fifth thing which keeping of the heart 〈 … 〉cludes, a Christian ought not to slight the op〈 … 〉ortunities given unto him for the strength〈 … 〉ng of his Grace for they which slight op〈 … 〉rtunities keeps not their hearts.
The last thing which it imports, is, that 〈 ◊ 〉 〈 … 〉hristian would be much in the diligent exer••se of duties, that the heart may be kept and 〈 … 〉lden in a noble frame,
The last thing which it imports, is, that 〈 ◊ 〉 〈 … 〉hristian would be much in the diligent exer••se of duties, that the heart may be kept and 〈 … 〉lden in a noble frame,
that he should not be slack 〈 ◊ 〉 cold-rise to go about duties, the comm• thereof is holden o•t in that Word, watch a• pray, and also in that word, pray without 〈 ◊ 〉 sing.
that he should not be slack 〈 ◊ 〉 cold-rise to go about duties, the comm• thereof is held o•t in that Word, watch a• pray, and also in that word, pray without 〈 ◊ 〉 sing.
cst pns31 vmd xx vbi j 〈 sy 〉 j pc-acp vvi p-acp n2, dt n1 av vbz vvn av p-acp d n1, vvb n1 vvb, cc av p-acp d n1, vvb p-acp 〈 sy 〉 vvi.
but al〈 … 〉 we have many clear evidences (now dayes) that we care not for Christ, we care• whether we have his presence or want it, 〈 ◊ 〉 want of his presence is as lightsome and pl〈 … 〉sant to us,
but al〈 … 〉 we have many clear evidences (now days) that we care not for christ, we care• whither we have his presence or want it, 〈 ◊ 〉 want of his presence is as lightsome and pl〈 … 〉sant to us,
cc-acp n1 … 〉 pns12 vhb d j n2 (av n2) cst pns12 vvb xx p-acp np1, pns12 n1 cs pns12 vhb po31 n1 cc vvb pn31, 〈 sy 〉 vvb pp-f po31 n1 vbz a-acp j cc n1 … j-u p-acp pno12,
and as well taken with by many, (〈 ◊ 〉 will not say all) as the enjoying of his presen〈 … 〉 and this is a sure evidence of grosse proph〈 … 〉nesse, ignorance,
and as well taken with by many, (〈 ◊ 〉 will not say all) as the enjoying of his presen〈 … 〉 and this is a sure evidence of gross proph〈 … 〉nesse, ignorance,
cc c-acp av vvn p-acp p-acp d, (〈 sy 〉 vmb xx vvi d) p-acp dt n-vvg pp-f po31 n1 … 〉 cc d vbz dt j n1 pp-f j n1 … n1-u, n1,
and enstrangement from G〈 … 〉 If there were no more to prove it but this, y〈 … 〉 stoutnesse of heart to meddle with sin, pr〈 … 〉 that you are unsound Christians:
and enstrangement from G〈 … 〉 If there were no more to prove it but this, y〈 … 〉 stoutness of heart to meddle with since, pr〈 … 〉 that you Are unsound Christians:
We would sire you by all the torments of hell, and by the terrors of that everlasting lake which b〈 … 〉neth with fire and brimstone for ever and e〈 … 〉 by all the joyes of Heaven, of that higher ho• that ye would carrie a circumspect walk be〈 … 〉 God.
We would sire you by all the torments of hell, and by the terrors of that everlasting lake which b〈 … 〉neth with fire and brimstone for ever and e〈 … 〉 by all the Joys of Heaven, of that higher ho• that you would carry a circumspect walk be〈 … 〉 God.
pns12 vmd vvi pn22 p-acp d dt n2 pp-f n1, cc p-acp dt n2 pp-f d j n1 r-crq n1 … vvz p-acp n1 cc n1 c-acp av cc n1 … 〉 p-acp d dt n2 pp-f n1, pp-f d jc n1 cst pn22 vmd vvi dt j n1 n1 … 〉 uh-np.
The fourth •ame that a Christian should walk in, is in a ••ving frame, you ought to have your hearts •rning within you with love towards that •orious, infinite, and mysterious object, Je••s Christ.
The fourth •ame that a Christian should walk in, is in a ••ving frame, you ought to have your hearts •rning within you with love towards that •orious, infinite, and mysterious Object, Je••s christ.
The fifth frame that a •hristian should walk in, is a fearing frame, to ••alk under the fear of the hazard that you are 〈 ◊ 〉 if you be left to your selves,
The fifth frame that a •hristian should walk in, is a fearing frame, to ••alk under the Fear of the hazard that you Are 〈 ◊ 〉 if you be left to your selves,
Now, the third thing that we would speak from the words, is, to know the times when Christian should especially keep his heart, •d there is six times when (I conceive) he ••ould watch over his heart carefully and keep
Now, the third thing that we would speak from the words, is, to know the times when Christian should especially keep his heart, •d there is six times when (I conceive) he ••ould watch over his heart carefully and keep
for then, and 〈 ◊ 〉 that time the Devil condescends to •andle 〈 ◊ 〉 upon his knees (if so we may speak) and 〈 ◊ 〉 this we would give you some considerations.
for then, and 〈 ◊ 〉 that time the devil condescends to •andle 〈 ◊ 〉 upon his knees (if so we may speak) and 〈 ◊ 〉 this we would give you Some considerations.
c-acp av, cc 〈 sy 〉 cst n1 dt n1 vvz pc-acp vvi 〈 sy 〉 p-acp po31 n2 (cs av pns12 vmb vvi) cc 〈 sy 〉 d pns12 vmd vvi pn22 d n2.
then after enjoyments of God, he is 〈 ◊ 〉 more prone to security than after enjoyme〈 … 〉 when was it that the spouse sleeped? But w〈 … 〉 she was full of joy, Song. 5. 3. I have put of 〈 ◊ 〉 coat,
then After enjoyments of God, he is 〈 ◊ 〉 more prove to security than After enjoyme〈 … 〉 when was it that the spouse sleeped? But w〈 … 〉 she was full of joy, Song. 5. 3. I have put of 〈 ◊ 〉 coat,
when they said, L〈 … 〉 make three Tabernacles, Matth. 17. 4. 〈 ◊ 〉 when was it that John committed Idolatr• was it not when he saw these excellent vi〈 … 〉 of Heaven.
when they said, L〈 … 〉 make three Tabernacles, Matthew 17. 4. 〈 ◊ 〉 when was it that John committed Idolatr• was it not when he saw these excellent vi〈 … 〉 of Heaven.
and hath caused many 〈 ◊ 〉 say, who can stand before the children of A〈 … 〉 And to to draw that conclusion, I shall once 〈 ◊ 〉 by the hand of some of mine enemies.
and hath caused many 〈 ◊ 〉 say, who can stand before the children of A〈 … 〉 And to to draw that conclusion, I shall once 〈 ◊ 〉 by the hand of Some of mine enemies.
cc vhz vvn d 〈 sy 〉 vvb, r-crq vmb vvi p-acp dt n2 pp-f np1 … 〉 cc p-acp pc-acp vvi d n1, pns11 vmb a-acp 〈 sy 〉 p-acp dt n1 pp-f d pp-f po11 n2.
The fourth Consideration is, that the braceing of a temptation after enjoyments is a sin very hardly to be repented for, it oft him many tears for repenting of it;
The fourth Consideration is, that the braceing of a temptation After enjoyments is a since very hardly to be repented for, it oft him many tears for repenting of it;
dt ord n1 vbz, cst dt vvg pp-f dt n1 p-acp n2 vbz dt n1 av av pc-acp vbi vvn p-acp, pn31 av pno31 d n2 p-acp vvg pp-f pn31;
Thirdly, •ur hearts many times have too low thoughts •nd uptakings of the incomprehensible Majesty •f God, the damnable ignorance which is a•ongst people, makes them get so little advan〈 … 〉ge in prayer, do you not speak to him as to •ne of your fellow-companions? Where is the •xercise of fear,
Thirdly, •ur hearts many times have too low thoughts •nd uptakings of the incomprehensible Majesty •f God, the damnable ignorance which is a•ongst people, makes them get so little advan〈 … 〉ge in prayer, do you not speak to him as to •ne of your fellow-companions? Where is the •xercise of Fear,
therefore I would request you 〈 ◊ 〉 look to this, that ye be serious in prayer, 〈 ◊ 〉 to know whether or not this be your frame for there is some that will come from praye• with far moe bonds on them than when the• began;
Therefore I would request you 〈 ◊ 〉 look to this, that you be serious in prayer, 〈 ◊ 〉 to know whither or not this be your frame for there is Some that will come from praye• with Far more bonds on them than when the• began;
av pns11 vmd vvi pn22 〈 sy 〉 vvb p-acp d, cst pn22 vbb j p-acp n1, 〈 sy 〉 pc-acp vvb c-crq cc xx d vbi po22 n1 c-acp pc-acp vbz d cst vmb vvi p-acp n1 p-acp av-j dc n2 p-acp pno32 av c-crq n1 vvd;
and consume our selves likewise for what is many of our prayers, but as it w〈 … 〉 the cutting off of a dogs neck, which is an ab〈 … 〉 nation to the Lord.
and consume our selves likewise for what is many of our Prayers, but as it w〈 … 〉 the cutting off of a Dogs neck, which is an ab〈 … 〉 Nation to the Lord.
it is for that why God lengthneth o〈 … 〉 the time of our lying under desertion so lo〈 … 〉 because we go to the bed of love with an id〈 … 〉 when Christ is away.
it is for that why God lengthneth o〈 … 〉 the time of our lying under desertion so lo〈 … 〉 Because we go to the Bed of love with an id〈 … 〉 when christ is away.
and is there any amongst you that dare say but the devil then assaults you most bitterly? and when your heart is lying in security, it speaks that ye are in a carnal frame.
and is there any among you that Dare say but the Devil then assaults you most bitterly? and when your heart is lying in security, it speaks that you Are in a carnal frame.
cc vbz pc-acp d p-acp pn22 cst vvb vvb p-acp dt n1 av vvz pn22 av-ds av-j? cc c-crq po22 n1 vbz vvg p-acp n1, pn31 vvz cst pn22 vbr p-acp dt j n1.
as ye may see in the practice of Foelix, Go away, and I will hear thee at another time, Acts 24. 25. I would not desire a more sad case to an enemy then not to keep his heart when •he is under security,
as you may see in the practice of Felix, Go away, and I will hear thee At Another time, Acts 24. 25. I would not desire a more sad case to an enemy then not to keep his heart when •he is under security,
The last time when a Christian ought especially to keep his heart, is, when strong and subtile temptations appear plausible, honest-like •nd beautiful,
The last time when a Christian ought especially to keep his heart, is, when strong and subtle temptations appear plausible, honest-like •nd beautiful,
yea, very hard to a Christian who •s not watchfull to take up the wayes of the •evil, whose wayes are more subtile than the way of an Eagle in the air,
yea, very hard to a Christian who •s not watchful to take up the ways of the •evil, whose ways Are more subtle than the Way of an Eagl in the air,
Who can comprehend his wayes? he tempts us alwayes, both upon our right hand, and upo• our left hand, both behind and before, bot• awaking and sleeping;
Who can comprehend his ways? he tempts us always, both upon our right hand, and upo• our left hand, both behind and before, bot• awaking and sleeping;
q-crq vmb vvi po31 n2? pns31 vvz pns12 av, av-d p-acp po12 j-jn n1, cc n1 po12 j n1, av-d p-acp cc a-acp, n1 vvg cc vvg;
I would sa• this unto you, he is happy that fears alwaye• and hearkens to Christs voice of direction in 〈 ◊ 〉 word, depending upon him for strength, b〈 … 〉 many listneth more to the voice of temptation nor to Christs blessed voice.
I would sa• this unto you, he is happy that fears alwaye• and hearkens to Christ voice of direction in 〈 ◊ 〉 word, depending upon him for strength, b〈 … 〉 many listeneth more to the voice of temptation nor to Christ blessed voice.
and we〈 … 〉 never convinced of the hard difficultie to w〈 … 〉 to the right keeping of your hearts, by all appearance the devil hath-your hearts in keeping for these whose hearts are in the hands of th〈 … 〉 devil, they are never sensible of their lost esta〈 … 〉 Secondly, These who never wan to make us〈 … 〉 of Christ, that is a token that the devil hath their hearts in keeping:
and we〈 … 〉 never convinced of the hard difficulty to w〈 … 〉 to the right keeping of your hearts, by all appearance the Devil hath-your hearts in keeping for these whose hearts Are in the hands of th〈 … 〉 Devil, they Are never sensible of their lost esta〈 … 〉 Secondly, These who never won to make us〈 … 〉 of christ, that is a token that the Devil hath their hearts in keeping:
as those that are mentioned, Ephes. 4. 17, 18. Who walk in the vanity of their own mind, having the understanding darkned, being alienated from the life of God, through the ignorance that is in them,
as those that Are mentioned, Ephesians 4. 17, 18. Who walk in the vanity of their own mind, having the understanding darkened, being alienated from the life of God, through the ignorance that is in them,
What will ye do when that day shall come upon you, when these two books shall be opened? First, the book of your wanderings and backslidings, in which a hudge innumerable troup of sins are written;
What will you do when that day shall come upon you, when these two books shall be opened? First, the book of your wanderings and backslidings, in which a hudge innumerable Troupe of Sins Are written;
Believe me, if ye give not him your hearts, that sentence shall be pronounced upon you, Depart: Oh! will ye not give him your hearts who ought to have them, both by Creation and Redemption.
Believe me, if you give not him your hearts, that sentence shall be pronounced upon you, Depart: Oh! will you not give him your hearts who ought to have them, both by Creation and Redemption.
for the success which he •ath had in Glasgow: he hath purchased many 〈 … 〉rpers to himself, to sing that cursed song, 〈 ◊ 〉 〈 ◊ 〉 not far from victory: I think we may tu〈 … 〉 〈 … 〉at word in another way, which Christ said to his Disciples, There is one of you twelve th〈 … 〉 shall betray me:
for the success which he •ath had in Glasgow: he hath purchased many 〈 … 〉rpers to himself, to sing that cursed song, 〈 ◊ 〉 〈 ◊ 〉 not Far from victory: I think we may tu〈 … 〉 〈 … 〉at word in Another Way, which christ said to his Disciples, There is one of you twelve th〈 … 〉 shall betray me:
First, What is the cause (O atheists) that ye cannot endure hypocrisie, why ye cannot look upon Christians? The cause is, You hate not onely the Image and Picture of Christ,
First, What is the cause (Oh atheists) that you cannot endure hypocrisy, why you cannot look upon Christians? The cause is, You hate not only the Image and Picture of christ,
The fifth consideration is, the day is approaching, when the least iniquity shall be preached in the hearing of angels and men that ever ye committed, there shall not a jo• of sin be passed by,
The fifth consideration is, the day is approaching, when the least iniquity shall be preached in the hearing of Angels and men that ever you committed, there shall not a jo• of since be passed by,
dt ord n1 vbz, dt n1 vbz vvg, c-crq dt ds n1 vmb vbi vvn p-acp dt n-vvg pp-f n2 cc n2 cst av pn22 vvd, pc-acp vmb xx dt n1 pp-f n1 vbb vvn p-acp,
Thirdly, There is this which is coming upon you (O atheists) there shall be a sentence of eternal excommunication pronounced against you which would not give your hearts to Christ:
Thirdly, There is this which is coming upon you (Oh atheists) there shall be a sentence of Eternal excommunication pronounced against you which would not give your hearts to christ:
These blessed and gracious lips that alwayes did delight in speaking good to lost sinners, shall then pronounce that sad and woful sentence against you, Depart from me ye cursed, I know you not!
These blessed and gracious lips that always did delight in speaking good to lost Sinners, shall then pronounce that sad and woeful sentence against you, Depart from me you cursed, I know you not!
d vvn cc j n2 cst av vdd vvi p-acp vvg j p-acp j-vvn n2, vmb av vvi d j cc j n1 p-acp pn22, vvb p-acp pno11 pn22 vvd, pns11 vvb pn22 xx!
The last thing which is approaching unto you is, the day is coming when you shall be sent away to that prison, out of which there is no redemption, ye shall be a number of miserable comforters one to another in that day:
The last thing which is approaching unto you is, the day is coming when you shall be sent away to that prison, out of which there is no redemption, you shall be a number of miserable Comforters one to Another in that day:
dt ord n1 r-crq vbz vvg p-acp pn22 vbz, dt n1 vbz vvg c-crq pn22 vmb vbi vvn av p-acp d n1, av pp-f r-crq a-acp vbz dx n1, pn22 vmb vbi dt n1 pp-f j n2 pi p-acp j-jn p-acp d n1:
We would say this to you, O •et the torments of hell, or let the joyes of Heaven perswade you to give him your hearts, let the one constrain you, o• let the other terrifie you to this noble duty of giving him your hearts,
We would say this to you, Oh •et the torments of hell, or let the Joys of Heaven persuade you to give him your hearts, let the one constrain you, o• let the other terrify you to this noble duty of giving him your hearts,
and a sight of the goodness of God, would make many of us renounce our self-righteousness and our spiritual pride, and admire his transcendant righteousness.
and a sighed of the Goodness of God, would make many of us renounce our self-righteousness and our spiritual pride, and admire his Transcendent righteousness.
cc dt n1 pp-f dt n1 pp-f np1, vmd vvi d pp-f pno12 vvi po12 n1 cc po12 j n1, cc vvi po31 j n1.
I think a Christian ought to be as these four beasts which is mentioned in Rev. 4. 6, 7, 8. where the four beasts that are spoken of there, may relate to the Ministers of the Gospel,
I think a Christian ought to be as these four beasts which is mentioned in Rev. 4. 6, 7, 8. where the four beasts that Are spoken of there, may relate to the Ministers of the Gospel,
First, We should be full of eyes before to wait on Christ and depend upon him as an hand-maid upon her Mistress, and not to reflect upon these things that are behind,
First, We should be full of eyes before to wait on christ and depend upon him as an handmaid upon her Mistress, and not to reflect upon these things that Are behind,
ord, pns12 vmd vbi j pp-f n2 c-acp pc-acp vvi p-acp np1 cc vvb p-acp pno31 p-acp dt n1 p-acp po31 n1, cc xx pc-acp vvi p-acp d n2 cst vbr a-acp,
as to rest upon them, according to that word of the Apostle, I presse hard toward the mark, forgetting the things that are behind, &c. Secondly, A Christian should look to those things that are behind;
as to rest upon them, according to that word of the Apostle, I press hard towards the mark, forgetting the things that Are behind, etc. Secondly, A Christian should look to those things that Are behind;
Lastly, We should be like a flying Eagle, to point out our heavenly mindednesse, all our conversation should be directed by the Law of God, all our thoughts and all our actions,
Lastly, We should be like a flying Eagl, to point out our heavenly Mindedness, all our Conversation should be directed by the Law of God, all our thoughts and all our actions,
ord, pns12 vmd vbi av-j dt vvg n1, pc-acp vvi av po12 j n1, d po12 n1 vmd vbi vvn p-acp dt n1 pp-f np1, d po12 n2 cc d po12 n2,
so also ought we to have wings, even as they had six wings, we should have two of them to cover our face, to point out the reverence which we ought to give to God;
so also ought we to have wings, even as they had six wings, we should have two of them to cover our face, to point out the Reverence which we ought to give to God;
av av vmd pns12 pc-acp vhi n2, av c-acp pns32 vhd crd n2, pns12 vmd vhi crd pp-f pno32 pc-acp vvi po12 n1, pc-acp vvi av dt n1 r-crq pns12 vmd pc-acp vvi p-acp np1;
First, It is through the restraining grace of God, that those grievous sins which ye commit, comes not up to the perfection of Adultery, Sodomy and Incest. Secondly, There is no sin which ye commit,
First, It is through the restraining grace of God, that those grievous Sins which you commit, comes not up to the perfection of Adultery, Sodomy and Incest. Secondly, There is no since which you commit,
And therefore he bids God make them known unto him, and I would say this to you, David who was a man according to Gods own heart, he knew not the number of his sins:
And Therefore he bids God make them known unto him, and I would say this to you, David who was a man according to God's own heart, he knew not the number of his Sins:
cc av pns31 vvz np1 vvi pno32 vvn p-acp pno31, cc pns11 vmd vvi d p-acp pn22, np1 r-crq vbds dt n1 vvg p-acp n2 d n1, pns31 vvd xx dt n1 pp-f po31 n2:
and O how much lesse can we that never came the hundreth part so far? And also you may see it in the practice of Joh. How many are mine iniquities and sins? make me to know my transgression and my sin.
and Oh how much less can we that never Come the Hundredth part so Far? And also you may see it in the practice of John How many Are mine iniquities and Sins? make me to know my Transgression and my since.
cc uh c-crq av-d av-dc vmb pns12 d av vvd dt ord n1 av av-j? cc av pn22 vmb vvi pn31 p-acp dt n1 pp-f np1 c-crq d vbr po11 n2 cc n2? vvb pno11 pc-acp vvi po11 n1 cc po11 n1.
and it is with all diligence. Thirdly, That the heart of man hath many temptations seeking it, which is likewise presupposed in that word, keep thy heart with all diligence.
and it is with all diligence. Thirdly, That the heart of man hath many temptations seeking it, which is likewise presupposed in that word, keep thy heart with all diligence.
cc pn31 vbz p-acp d n1. ord, cst dt n1 pp-f n1 vhz d n2 vvg pn31, r-crq vbz av vvn p-acp cst n1, vvb po21 n1 p-acp d n1.
Secondly, What was comprehended under this for a Christian to keep his heart, and likewise of those disadvantages which a Christian hath from the not keeping of the heart.
Secondly, What was comprehended under this for a Christian to keep his heart, and likewise of those disadvantages which a Christian hath from the not keeping of the heart.
ord, r-crq vbds vvn p-acp d c-acp dt njp pc-acp vvi po31 n1, cc av pp-f d n2 r-crq dt np1 vhz p-acp dt xx vvg pp-f dt n1.
and likewise Isaiah speaks of a deceived heart which leads people aside, Isa. 44. 20. The heart of man is a deceitfull thing, it will preach peace, peace, when there is none.
and likewise Isaiah speaks of a deceived heart which leads people aside, Isaiah 44. 20. The heart of man is a deceitful thing, it will preach peace, peace, when there is none.
Sixthly, Our hear〈 … 〉 are exceeding whoorish, Ezek. 6. 9. Because I am broken with their whoorish heart which hath departed from me, &c. Lastly, Our hearts are exceeding dull and ignorant in the wayes of godlinesse,
Sixthly, Our hear〈 … 〉 Are exceeding whorish, Ezekiel 6. 9. Because I am broken with their whorish heart which hath departed from me, etc. Lastly, Our hearts Are exceeding dull and ignorant in the ways of godliness,
and deliver me, let me not be ashamed, for I put my trust in thee. 1 Pet. 4. 19. Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as unto a faithfull Creator.
and deliver me, let me not be ashamed, for I put my trust in thee. 1 Pet. 4. 19. Wherefore, let them that suffer according to the will of God, commit the keeping of their Souls to him in welldoing, as unto a faithful Creator.
for 〈 ◊ 〉 say, if God forsake us but one hour, O what a great multitude of sinnes would we commit, Acts 5. 4. Why hast thou conceived this thing in •hine heart? thou hast not lied unto men but unto God:
for 〈 ◊ 〉 say, if God forsake us but one hour, Oh what a great multitude of Sins would we commit, Acts 5. 4. Why hast thou conceived this thing in •hine heart? thou hast not lied unto men but unto God:
The last consideration is this, It is a most excellent thing for a Christian to keep his heart, would ye win to that commendation that Solo•on hath, Prov. 16. 32. He that ruleth his spirit, 〈 ◊ 〉 better then he that taketh a city.
The last consideration is this, It is a most excellent thing for a Christian to keep his heart, would you win to that commendation that Solo•on hath, Curae 16. 32. He that Ruleth his Spirit, 〈 ◊ 〉 better then he that Takes a City.
And I would give you these disadvantages which will at〈 … 〉 upon these that doth not keep their hear〈 … 〉 First, A temptation will soon overcome th〈 … 〉 person with little difficulty;
And I would give you these disadvantages which will at〈 … 〉 upon these that does not keep their hear〈 … 〉 First, A temptation will soon overcome th〈 … 〉 person with little difficulty;
cc pns11 vmd vvi pn22 d n2 r-crq vmb n1 … 〉 p-acp d cst vdz xx vvi po32 n1 … 〉 ord, dt n1 vmb av vvi n1 … 〉 n1 p-acp j n1;
Did ye never read that, 〈 … 〉at. 5. 8. Blessed are the poor in heart? Your 〈 … 〉ctification shall never grow so long as ye 〈 … 〉dge vain thoughts within your breasts.
Did you never read that, 〈 … 〉at. 5. 8. Blessed Are the poor in heart? Your 〈 … 〉ctification shall never grow so long as you 〈 … 〉dge vain thoughts within your breasts.
O Je〈 … 〉salem! how long shall vain thoughts lodge with〈 … 〉 thee, saith the Lord? Be carefull to think •pon such thoughts as ye may answer for one 〈 … 〉y to the Lord,
Oh Je〈 … 〉salem! how long shall vain thoughts lodge with〈 … 〉 thee, Says the Lord? Be careful to think •pon such thoughts as you may answer for one 〈 … 〉y to the Lord,
and they do not take notice that they 〈 … 〉e temptations, and that is a mark of one that 〈 … 〉eepeth not his heart, that takes not notice of 〈 … 〉e devil til he hath shut his temptation with〈 … 〉 his breast:
and they do not take notice that they 〈 … 〉e temptations, and that is a mark of one that 〈 … 〉eepeth not his heart, that Takes not notice of 〈 … 〉e Devil till he hath shut his temptation with〈 … 〉 his breast:
cc pns32 vdb xx vvi n1 cst pns32 〈 … vbb n2, cc d vbz dt n1 pp-f pi cst 〈 … vvz xx po31 n1, cst vvz xx n1 pp-f 〈 … vbb n1 c-acp pns31 vhz vvn po31 n1 n1 … 〉 po31 n1:
and when it is light they put 〈 ◊ 〉 in practice, Micah 2. 1. and likewise in Prov. 〈 ◊ 〉 Amongst these heinous sins that is odious 〈 ◊ 〉 hateful to God:
and when it is Light they put 〈 ◊ 〉 in practice, micah 2. 1. and likewise in Curae 〈 ◊ 〉 among these heinous Sins that is odious 〈 ◊ 〉 hateful to God:
cc c-crq pn31 vbz j pns32 vvd 〈 sy 〉 p-acp n1, np1 crd crd cc av p-acp np1 〈 sy 〉 p-acp d j n2 cst vbz j 〈 sy 〉 j p-acp np1:
Wicked imaginations is reck•ned amongst the midst of them, vers. 18. I s〈 … 〉 ye who sin with much deliberation, ye h〈 … 〉 losed much of the fear of God;
Wicked Imaginations is reck•ned among the midst of them, vers. 18. I s〈 … 〉 you who since with much deliberation, you h〈 … 〉 losed much of the Fear of God;
Ephraim willingly worshipp〈 … 〉 the Calfs of Dan and Bethel, are there not so〈 … 〉 here, whose hearts are following their Ido〈 … 〉 and posting hard after them? But O can yo〈 … 〉 idols do you any good,
Ephraim willingly worshipp〈 … 〉 the Calfs of Dan and Bethel, Are there not so〈 … 〉 Here, whose hearts Are following their Ido〈 … 〉 and posting hard After them? But O can yo〈 … 〉 Idols do you any good,
and purchase pleasu〈 … 〉 to you one day? and be sure of this, these w〈 … 〉 sin with such willingnesse and pleasure, that a clear evidence that they keep not their hea〈 … 〉 well.
and purchase pleasu〈 … 〉 to you one day? and be sure of this, these w〈 … 〉 since with such willingness and pleasure, that a clear evidence that they keep not their hea〈 … 〉 well.
cc vvi n1 … 〉 pc-acp pn22 crd n1? cc vbb j pp-f d, d n1 … 〉 n1 p-acp d n1 cc n1, cst dt j n1 cst pns32 vvb xx po32 n1 … 〉 uh-av.
The fifth Evidence of a heart which is 〈 ◊ 〉 keeped, is, when a Christians heart can mis〈 … 〉 gard opportunities, in which opportunit〈 … 〉 communion with God may be attained, it i〈 … 〉 token that the Brides heart was not keepe when she would not rise and open to Christ.
The fifth Evidence of a heart which is 〈 ◊ 〉 keeped, is, when a Christians heart can mis〈 … 〉 guard opportunities, in which opportunit〈 … 〉 communion with God may be attained, it i〈 … 〉 token that the Brides heart was not keep when she would not rise and open to christ.
The sixth Evidence, when the heart 〈 ◊ 〉 not up the motions of God towards it, tha〈 … 〉 a token that that mans heart is not well keep• who cannot take up Gods motions:
The sixth Evidence, when the heart 〈 ◊ 〉 not up the motions of God towards it, tha〈 … 〉 a token that that men heart is not well keep• who cannot take up God's motions:
dt ord n1, c-crq dt n1 〈 sy 〉 xx a-acp dt n2 pp-f np1 p-acp pn31, n1 … 〉 dt n1 cst d ng1 n1 vbz xx av n1 r-crq vmbx vvi a-acp npg1 n2:
but Christian whose heart is keeped, he can 〈 ◊ 〉 up the motions of the Spirit, this is clear 〈 ◊ 〉 compare the 2. and 3. Chap. of the Songs 〈 … 〉gether.
but Christian whose heart is keeped, he can 〈 ◊ 〉 up the motions of the Spirit, this is clear 〈 ◊ 〉 compare the 2. and 3. Chap. of the Songs 〈 … 〉gether.
cc-acp np1 rg-crq n1 vbz vvn, pns31 vmb 〈 sy 〉 a-acp dt n2 pp-f dt n1, d vbz j 〈 sy 〉 vvi dt crd cc crd np1 pp-f dt n2 〈 … av.
Second〈 … 〉, He will keep his heart at that time when 〈 … 〉victions are sharp and strong upon him, 〈 ◊ 〉. 2. 37. When they were prickt in their hearts, 〈 … 〉y cryed out, men and brethren, what shall we 〈 ◊ 〉 amongst which we may conceive there were 〈 … 〉dry Hypocrits.
Second〈 … 〉, He will keep his heart At that time when 〈 … 〉victions Are sharp and strong upon him, 〈 ◊ 〉. 2. 37. When they were pricked in their hearts, 〈 … 〉y cried out, men and brothers, what shall we 〈 ◊ 〉 among which we may conceive there were 〈 … 〉dry Hypocrites.
but believe it, although ye would win 〈 … 〉ough the world under this notion (as many 〈 … 〉th) yet the day is coming when ye and your 〈 … 〉ctise shall be put to the touch stone.
but believe it, although you would win 〈 … 〉ough the world under this notion (as many 〈 … 〉th) yet the day is coming when you and your 〈 … 〉ctise shall be put to the touch stone.
cc-acp vvb pn31, cs pn22 vmd vvi 〈 … av-d dt n1 p-acp d n1 (c-acp d 〈 … av-u) av dt n1 vbz vvg c-crq pn22 cc po22 〈 … vvi vmb vbi vvn p-acp dt n1 n1.
but when he is come fro• it, he will take no notice of his heart any more and the only reason that he keeps his hear• then, is, that he may have peace with a natural conscience.
but when he is come fro• it, he will take no notice of his heart any more and the only reason that he keeps his hear• then, is, that he may have peace with a natural conscience.
and if ye would pray the one fourty 〈 ◊ 〉 weep the other fourty of these years, (if suc• a thing could be possible) yet all that p〈 … 〉 should be for nought,
and if you would pray the one fourty 〈 ◊ 〉 weep the other fourty of these Years, (if suc• a thing could be possible) yet all that p〈 … 〉 should be for nought,
cc cs pn22 vmd vvi dt crd crd 〈 sy 〉 vvi dt j-jn crd pp-f d n2, (cs n1 dt n1 vmd vbi j) av d cst n1 … 〉 vmd vbi p-acp pi,
if ye do not freely fi〈 … 〉 give him your heart, for you shall get that fearfull sentence pronounced upon you, Depar• from me you cursed, I knew you never!
if you do not freely fi〈 … 〉 give him your heart, for you shall get that fearful sentence pronounced upon you, Depar• from me you cursed, I knew you never!
and I would pose all of you that are 〈 … 〉e if ye have not been in all (or most part) of 〈 … 〉se frames when you have been praying? 〈 ◊ 〉 I would charge you (as ye will answer Christ one day) that ye would give him your 〈 ◊ 〉!
and I would pose all of you that Are 〈 … 〉e if you have not been in all (or most part) of 〈 … 〉se frames when you have been praying? 〈 ◊ 〉 I would charge you (as you will answer christ one day) that you would give him your 〈 ◊ 〉!
cc pns11 vmd vvi d pp-f pn22 cst vbr 〈 … vbb cs pn22 vhb xx vbn p-acp d (cc ds n1) pp-f 〈 … vmb1 vvz c-crq pn22 vhb vbn vvg? 〈 sy 〉 pns11 vmd vvi pn22 (c-acp pn22 vmb vvi np1 crd n1) cst pn22 vmd vvi pno31 po22 〈 sy 〉!
First, Think yee not shame to refu〈 … 〉 Christ so openly as ye do? Secondly, That th〈 … 〉 answer which ye give him, is not the answ〈 … 〉 which he seeks, I say one day ye shall be broug〈 … 〉 before his throne waiting for your condemn•tion,
First, Think ye not shame to refu〈 … 〉 christ so openly as you do? Secondly, That th〈 … 〉 answer which you give him, is not the answ〈 … 〉 which he seeks, I say one day you shall be broug〈 … 〉 before his throne waiting for your condemn•tion,
with what face wilt thou st〈 … 〉 and what wilt thou have to say when tho〈 … 〉 stands before him? I remember the word of 〈 ◊ 〉 cursed Emperor who had made defection fro• Christ, he was forced to breath out his l〈 … 〉 words, thus, sadly.
with what face wilt thou st〈 … 〉 and what wilt thou have to say when tho〈 … 〉 Stands before him? I Remember the word of 〈 ◊ 〉 cursed Emperor who had made defection fro• christ, he was forced to breath out his l〈 … 〉 words, thus, sadly.
Now the last thing that I would say unto y〈 … 〉 is, if you do not give him your hearts, I (as 〈 ◊ 〉 Ambassador of Christ) declare to you, 〈 ◊ 〉 Christ and you shall fight together!
Now the last thing that I would say unto y〈 … 〉 is, if you do not give him your hearts, I (as 〈 ◊ 〉 Ambassador of christ) declare to you, 〈 ◊ 〉 christ and you shall fight together!
av dt ord n1 cst pns11 vmd vvi p-acp n1 … 〉 vbz, cs pn22 vdb xx vvi pno31 po22 n2, pns11 (c-acp 〈 sy 〉 n1 pp-f np1) vvb p-acp pn22, 〈 sy 〉 np1 cc pn22 vmb vvi av!
And I would say this unto yo〈 … 〉 that it is impossible for you to take Christ 〈 … 〉cept ye get a sight of Christ and his beauty, 〈 ◊ 〉 if you saw him in his beauty, ye would 〈 ◊ 〉 I'le take him although I get not a Kingdo〈 … 〉 O the Angels and glorified Spirits of just 〈 ◊ 〉 now made perfect, may wonder at us why 〈 ◊ 〉 stand out so long!
And I would say this unto yo〈 … 〉 that it is impossible for you to take christ 〈 … 〉cept you get a sighed of christ and his beauty, 〈 ◊ 〉 if you saw him in his beauty, you would 〈 ◊ 〉 I'll take him although I get not a Kingdo〈 … 〉 O the Angels and glorified Spirits of just 〈 ◊ 〉 now made perfect, may wonder At us why 〈 ◊ 〉 stand out so long!
cc pns11 vmd vvi d p-acp n1 … 〉 cst pn31 vbz j p-acp pn22 pc-acp vvi np1 〈 … vvi pn22 vvb dt n1 pp-f np1 cc po31 n1, 〈 sy 〉 cs pn22 vvd pno31 p-acp po31 n1, pn22 vmd 〈 sy 〉 pns11|vmb vvb pno31 cs pns11 vvb xx dt np1 … 〉 sy dt n2 cc vvn n2 pp-f j 〈 sy 〉 av vvd j, vmb vvi p-acp pno12 c-crq 〈 sy 〉 vvb av av av-j!
Can you look up〈 … 〉 that noble Plant of renown, and not give 〈 ◊ 〉 your hearts? who had a hole made in his side •hrough which ye may see his heart! Oh man! •nd Oh woman!
Can you look up〈 … 〉 that noble Plant of renown, and not give 〈 ◊ 〉 your hearts? who had a hold made in his side •hrough which you may see his heart! O man! •nd O woman!
Why would you not give me your hearts? 〈 ◊ 〉 will tell you three things which will be very terrible for you (O atheists!) In that day when •ou shall appear before Gods Tribunal.
Why would you not give me your hearts? 〈 ◊ 〉 will tell you three things which will be very terrible for you (Oh atheists!) In that day when •ou shall appear before God's Tribunal.
q-crq vmd pn22 xx vvi pno11 po22 n2? 〈 sy 〉 vmb vvb pn22 crd n2 r-crq vmb vbi av j c-acp pn22 (uh n2!) p-acp d n1 c-crq n1 vmb vvi p-acp ng1 n1.
when that •earfull sentence shall be pronounced against •ou, Depart, Depart! O then you shall curse •he day that ever ye were born in Glasgow o• 〈 ◊ 〉 Scotland! Now O you inhabitants of this •lace, I charge you (as ye shall answer one day 〈 ◊ 〉 God) that ye would give him your hearts in •eeping,
when that •earfull sentence shall be pronounced against •ou, Depart, Depart! Oh then you shall curse •he day that ever you were born in Glasgow o• 〈 ◊ 〉 Scotland! Now Oh you inhabitants of this •lace, I charge you (as you shall answer one day 〈 ◊ 〉 God) that you would give him your hearts in •eeping,
c-crq d j n1 vmb vbi vvn p-acp n1, vvb, vvb! uh av pn22 vmb vvi j n1 cst av pn22 vbdr vvn p-acp np1 n1 〈 sy 〉 np1! av uh pn22 n2 pp-f d n1, pns11 vvb pn22 (c-acp pn22 vmb vvi crd n1 〈 sy 〉 uh-np) cst pn22 vmd vvi pno31 po22 n2 p-acp vvg,
And O! is it 〈 ◊ 〉 mystery for you to beleive that such a day is 〈 … 〉proaching when those hearts of yours wh〈 … 〉 have been so unstedfast in the wayes of go〈 … 〉ness, that they shall once be made as pill ar〈 … 〉 the house of your God, no more to go out? We 〈 ◊ 〉 compare the heart of a Christian (while 〈 ◊ 〉 here below) unto Reuben, it is unstable, as 〈 … 〉ter which doth marre its excellencie;
And OH! is it 〈 ◊ 〉 mystery for you to believe that such a day is 〈 … 〉proaching when those hearts of yours wh〈 … 〉 have been so unsteadfast in the ways of go〈 … 〉ness, that they shall once be made as pill ar〈 … 〉 the house of your God, no more to go out? We 〈 ◊ 〉 compare the heart of a Christian (while 〈 ◊ 〉 Here below) unto Reuben, it is unstable, as 〈 … 〉ter which does mar its excellency;
and subject to many vici〈 … 〉tudes, but when he shall be above, he shall as the Sun, Having the light of seven day〈 … 〉 And is not this a mystery for you to belie〈 … 〉 that such a day is approaching,
and Subject to many vici〈 … 〉tudes, but when he shall be above, he shall as the Sun, Having the Light of seven day〈 … 〉 And is not this a mystery for you to belie〈 … 〉 that such a day is approaching,
cc n-jn p-acp d n1 … n2, cc-acp c-crq pns31 vmb vbi a-acp, pns31 vmb p-acp dt n1, vhg dt n1 pp-f crd n1 … 〉 cc vbz xx d dt n1 p-acp pn22 p-acp n1 … 〉 cst d dt n1 vbz vvg,
when th〈 … 〉 hearts of yours that have wearied so much the service of God to whom prayer hath 〈 ◊ 〉 a cross, to whom the worshipping of God the publick ordinances hath been a burden 〈 ◊ 〉 say, is it not a mystery for you to believe 〈 ◊ 〉 such a day is approaching, when ye shall s〈 … 〉 God night and day without any wearying:
when th〈 … 〉 hearts of yours that have wearied so much the service of God to whom prayer hath 〈 ◊ 〉 a cross, to whom the worshipping of God the public ordinances hath been a burden 〈 ◊ 〉 say, is it not a mystery for you to believe 〈 ◊ 〉 such a day is approaching, when you shall s〈 … 〉 God night and day without any wearying:
c-crq n1 … 〉 n2 pp-f png22 cst vhb vvn av av-d dt n1 pp-f np1 p-acp ro-crq n1 vhz 〈 sy 〉 dt vvi, p-acp ro-crq dt vvg pp-f np1 dt j n2 vhz vbn dt n1 〈 sy 〉 vvb, vbz pn31 xx dt n1 p-acp pn22 pc-acp vvi 〈 sy 〉 d dt n1 vbz vvg, c-crq pn22 vmb n1 … 〉 uh-np n1 cc n1 p-acp d vvg:
Th〈 … 〉 is not such a voice heard in heaven as this, 〈 ◊ 〉 is a hard saying, who can hear it? If it 〈 ◊ 〉 possible that ye could ask that question at 〈 ◊ 〉 if he desire to change his estate,
Th〈 … 〉 is not such a voice herd in heaven as this, 〈 ◊ 〉 is a hard saying, who can hear it? If it 〈 ◊ 〉 possible that you could ask that question At 〈 ◊ 〉 if he desire to change his estate,
n1 … 〉 vbz xx d dt n1 vvn p-acp n1 c-acp d, 〈 sy 〉 vbz dt j n-vvg, r-crq vmb vvi pn31? cs pn31 〈 sy 〉 j cst pn22 vmd vvi d n1 p-acp 〈 sy 〉 cs pns31 vvb pc-acp vvi po31 n1,
or is wea〈 … 〉 to do God service (he who of all the lost p•rity of Adam was the first inhabitant in he〈 … 〉 he would disdain to return an answer to s〈 … 〉 a question, it being without all ground or 〈 … 〉son:
or is wea〈 … 〉 to do God service (he who of all the lost p•rity of Adam was the First inhabitant in he〈 … 〉 he would disdain to return an answer to s〈 … 〉 a question, it being without all ground or 〈 … 〉son:
cc vbz n1 … 〉 pc-acp vdi np1 n1 (pns31 r-crq pp-f d dt j-vvn n1 pp-f np1 vbds dt ord n1 p-acp n1 … 〉 pns31 vmd vvi pc-acp vvi dt n1 p-acp n1 … 〉 dt n1, pn31 vbg p-acp d n1 cc 〈 … n1:
And is not this a mystery for you to 〈 … 〉lieve that such a day is approaching, w〈 … 〉 these hearts of yours, that are now unde〈 … 〉 much darknesse, such misconstructions of G〈 … 〉 such misconceptions of the holy Majest〈 … 〉 God,
And is not this a mystery for you to 〈 … 〉lieve that such a day is approaching, w〈 … 〉 these hearts of yours, that Are now unde〈 … 〉 much darkness, such misconstructions of G〈 … 〉 such misconceptions of the holy Majest〈 … 〉 God,
cc vbz xx d dt n1 p-acp pn22 pc-acp 〈 … vvb cst d dt n1 vbz vvg, n1 … 〉 d n2 pp-f png22, cst vbr av n1 … 〉 av-d n1, d n2 pp-f np1 … 〉 d n2 pp-f dt j np1 … 〉 np1,
and of the great mysteries of the king•om of heaven, I say, Is it not a mystery for •ou to believe that such a day is approaching •hen your hearts shall be fully taught to com•rehend those depths,
and of the great Mysteres of the king•om of heaven, I say, Is it not a mystery for •ou to believe that such a day is approaching •hen your hearts shall be Fully taught to com•rehend those depths,
cc pp-f dt j n2 pp-f dt n1 pp-f n1, pns11 vvb, vbz pn31 xx dt n1 p-acp n1 pc-acp vvi cst d dt n1 vbz vvg av po22 n2 vmb vbi av-j vvn pc-acp vvi d n2,
how three can be in 〈 ◊ 〉, and how one can be in three? They shall 〈 … 〉n be able to resolve that profound mystery •f the two natures in the person of our blessed •ord Jesus Christ;
how three can be in 〈 ◊ 〉, and how one can be in three? They shall 〈 … 〉n be able to resolve that profound mystery •f the two nature's in the person of our blessed •ord jesus christ;
c-crq crd vmb vbi p-acp 〈 sy 〉, cc c-crq pi vmb vbi p-acp crd? pns32 vmb 〈 … vbdp vbb j pc-acp vvi d j n1 n1 dt crd n2 p-acp dt n1 pp-f po12 j-vvn n1 np1 np1;
when your hearts that •ath been under such exercise of sorrow, that •hey shall be cloathed with the garments of 〈 … 〉y and praise? And I would ask at you, O 〈 … 〉hat a robe must that be, to be cloathed with 〈 ◊ 〉 garment of praise? It is a more excellent 〈 … 〉d glorious robe than all the robes of the great 〈 … 〉ings and Emperors of the world.
when your hearts that •ath been under such exercise of sorrow, that •hey shall be clothed with the garments of 〈 … 〉y and praise? And I would ask At you, Oh 〈 … 〉hat a robe must that be, to be clothed with 〈 ◊ 〉 garment of praise? It is a more excellent 〈 … 〉d glorious robe than all the robes of the great 〈 … 〉ings and Emperor's of the world.
c-crq po22 n2 cst vhz vbn p-acp d n1 pp-f n1, cst n1 vmb vbi vvn p-acp dt n2 pp-f 〈 … uh-x cc n1? cc pns11 vmd vvi p-acp pn22, uh 〈 … av dt n1 vmb d vbi, pc-acp vbi vvn p-acp 〈 sy 〉 n1 pp-f n1? pn31 vbz dt av-dc j 〈 … vdd j n1 cs d dt n2 pp-f dt j 〈 … n2-vdg cc n2 pp-f dt n1.
Did your 〈 … 〉es ever see such an excellent garment as the 〈 … 〉rment of praise? There is a three-fold cloath〈 … 〉g which a Christian shall put on when first 〈 … 〉is heart shall enter into heaven, in that blessed 〈 … 〉y of the resurrection.
Did your 〈 … 〉es ever see such an excellent garment as the 〈 … 〉rment of praise? There is a threefold cloath〈 … 〉g which a Christian shall put on when First 〈 … 〉is heart shall enter into heaven, in that blessed 〈 … 〉y of the resurrection.
First, He shall be cloath〈 … 〉 with the robe of the righteousness of Christ, 〈 … 〉d O what must such a robe as this be? Secondly, He shall be cloathed with the robe and 〈 … 〉rment of immortality;
First, He shall be cloath〈 … 〉 with the robe of the righteousness of christ, 〈 … 〉d Oh what must such a robe as this be? Secondly, He shall be clothed with the robe and 〈 … 〉rment of immortality;
and the first was 〈 ◊ 〉 duty imposed upon Christians, that they sho〈 … 〉 keep their hearts, the second thing was, 〈 ◊ 〉 there is many spiritual enemies who studies 〈 … 〉gain and conquer our hearts, which is pres〈 … 〉posed in these words, Keep thy heart. 〈 ◊ 〉 third thing is the qualifications which sho〈 … 〉 be annexed to this precious and soul-concer•ing duty, holden forth in these words, K〈 … 〉 thy heart with all diligence, or as the wo〈 … 〉 may be rendered, with all keeping, or abov• all keeping.
and the First was 〈 ◊ 〉 duty imposed upon Christians, that they sho〈 … 〉 keep their hearts, the second thing was, 〈 ◊ 〉 there is many spiritual enemies who studies 〈 … 〉gain and conquer our hearts, which is pres〈 … 〉posed in these words, Keep thy heart. 〈 ◊ 〉 third thing is the qualifications which sho〈 … 〉 be annexed to this precious and soul-concer•ing duty, held forth in these words, K〈 … 〉 thy heart with all diligence, or as the wo〈 … 〉 may be rendered, with all keeping, or abov• all keeping.
cc dt ord vbds 〈 sy 〉 n1 vvn p-acp np1, cst pns32 n1 … 〉 vvi po32 n2, dt ord n1 vbds, 〈 sy 〉 a-acp vbz d j n2 r-crq n2 〈 … av cc vvi po12 n2, r-crq vbz n1 … n-vvn p-acp d n2, vvb po21 n1. 〈 sy 〉 ord n1 vbz dt n2 r-crq n1 … 〉 vbi vvn p-acp d j cc j n1, vvn av p-acp d n2, np1 … 〉 po21 n1 p-acp d n1, cc p-acp dt n1 … 〉 vmb vbi vvn, p-acp d n-vvg, cc n1 av-d vvg.
The last thing which was conta〈 … 〉ed in the words, was, the spiritual advantage which attends the exercises of that duty, 〈 ◊ 〉 the reasons enforcing the duty, for out of it 〈 ◊ 〉 the issues of life, that is the ground on which Christian should walk in perswading himse〈 … 〉 the doing of this duty.
The last thing which was conta〈 … 〉ed in the words, was, the spiritual advantage which attends the exercises of that duty, 〈 ◊ 〉 the Reasons enforcing the duty, for out of it 〈 ◊ 〉 the issues of life, that is the ground on which Christian should walk in persuading himse〈 … 〉 the doing of this duty.
dt ord n1 r-crq vbds n1 … n-vvn p-acp dt n2, vbds, dt j n1 r-crq vvz dt n2 pp-f d n1, 〈 sy 〉 dt n2 vvg dt n1, p-acp av pp-f pn31 〈 sy 〉 dt n2 pp-f n1, cst vbz dt n1 p-acp r-crq np1 vmd vvi p-acp vvg n1 … 〉 dt vdg pp-f d n1.
it is of the concernment of a Christian keep himself from all iniquities, but it is of 〈 ◊ 〉 special concernment of a Christian to keep 〈 ◊ 〉 heart from his predominant sins;
it is of the concernment of a Christian keep himself from all iniquities, but it is of 〈 ◊ 〉 special concernment of a Christian to keep 〈 ◊ 〉 heart from his predominant Sins;
this was practice of David, Psal. 18. 23. I have kept my 〈 … 〉lf from mine iniquitie, which we conceive to 〈 … 〉e understood of his predominant lusts:
this was practice of David, Psalm 18. 23. I have kept my 〈 … 〉lf from mine iniquity, which we conceive to 〈 … 〉e understood of his predominant Lustiest:
but he ought to offer it up to God, 〈 … 〉nd to put a knife to the throat of his most plea〈 … 〉nt Isaac. I will tell you of five great idols •hich a Christian hath no will to quite, and 〈 ◊ 〉 is impossible for him to keep his heart till 〈 … 〉e quite them.
but he ought to offer it up to God, 〈 … 〉nd to put a knife to the throat of his most plea〈 … 〉nt Isaac. I will tell you of five great Idols •hich a Christian hath no will to quite, and 〈 ◊ 〉 is impossible for him to keep his heart till 〈 … 〉e quite them.
but 〈 … 〉he immoderate love of which, is an idol, as for 〈 … 〉stance, it is a great difficulty for a tender Abraham to put a knife to the throat of his on〈 … 〉y son Isaac, or for parents to be denied to their •hildren,
but 〈 … 〉he immoderate love of which, is an idol, as for 〈 … 〉stance, it is a great difficulty for a tender Abraham to put a knife to the throat of his on〈 … 〉y son Isaac, or for Parents to be denied to their •hildren,
Secondly, A Christian hath ill will to quite his advanta•ious idol, that idol in pursuit of which, he •onceives there is outward advantage to be 〈 … 〉aiting upon it,
Secondly, A Christian hath ill will to quite his advanta•ious idol, that idol in pursuit of which, he •onceives there is outward advantage to be 〈 … 〉aiting upon it,
O but that divinity which 〈 ◊ 〉 in Prov. 23. 4. It is the divinity which the •ost part (or at least many) of the Christians, •ow adayes, doth not study to close with or •bey:
O but that divinity which 〈 ◊ 〉 in Curae 23. 4. It is the divinity which the •ost part (or At least many) of the Christians, •ow adays, does not study to close with or •bey:
sy p-acp d n1 r-crq 〈 sy 〉 p-acp np1 crd crd pn31 vbz dt n1 r-crq dt av-ds n1 (cc p-acp ds d) pp-f dt njpg2, vvb av, vdz xx vvi pc-acp vvi p-acp cc vvi:
Thirdly, A Christian, hath ill will to quite his invisible •dols, these idols that doth lodge within his •eart, there is a greater easinesse for a Christian to quite his visible,
Thirdly, A Christian, hath ill will to quite his invisible •dols, these Idols that does lodge within his •eart, there is a greater easiness for a Christian to quite his visible,
Fourthly, A C〈 … 〉stian hath difficulty to quite these idols wh〈 … 〉 he hath a natural inclination unto, besides 〈 ◊ 〉 love which we have contracted to some pre〈 … 〉minant idols, by the reason of the constituti〈 … 〉 of mans body:
Fourthly, A C〈 … 〉stian hath difficulty to quite these Idols wh〈 … 〉 he hath a natural inclination unto, beside 〈 ◊ 〉 love which we have contracted to Some pre〈 … 〉minant Idols, by the reason of the constituti〈 … 〉 of men body:
First, That there is some o〈 … 〉der the predominant idol of love to the worl〈 … 〉 Secondly, That there is some under the pred〈 … 〉minant idol of pride.
First, That there is Some o〈 … 〉der the predominant idol of love to the worl〈 … 〉 Secondly, That there is Some under the pred〈 … 〉minant idol of pride.
Fifthly, A C〈 … 〉stian hath much difficulty to mortifie that 〈 ◊ 〉 the forsaking of which hath great outward 〈 ◊ 〉 advantage waiting upon the forsaking there〈 … 〉 as that young man in the Gospel, he could 〈 ◊ 〉 endure that doctrine, Go and sell all that 〈 ◊ 〉 hast,
Fifthly, A C〈 … 〉stian hath much difficulty to mortify that 〈 ◊ 〉 the forsaking of which hath great outward 〈 ◊ 〉 advantage waiting upon the forsaking there〈 … 〉 as that young man in the Gospel, he could 〈 ◊ 〉 endure that Doctrine, Go and fell all that 〈 ◊ 〉 hast,
ord, dt np1 … n1 vhz d n1 pc-acp vvi cst 〈 sy 〉 dt vvg pp-f r-crq vhz j j 〈 sy 〉 n1 vvg p-acp dt vvg n1 … 〉 c-acp cst j n1 p-acp dt n1, pns31 vmd 〈 sy 〉 vvi cst n1, vvb cc vvi d cst 〈 sy 〉 vh2,
and give it to the poor, &c. That was 〈 ◊ 〉 idol which had much disadvantage (as he co•ceived) attending upon the forsaking of it, that he could not imbrace such a doctrine, 〈 ◊ 〉 it is said, He went away sorrowfull, &c. Cu〈 … 〉 be that person which goeth away sorrowf〈 … 〉 when Christ and an idol is put in the ball〈 … 〉 together,
and give it to the poor, etc. That was 〈 ◊ 〉 idol which had much disadvantage (as he co•ceived) attending upon the forsaking of it, that he could not embrace such a Doctrine, 〈 ◊ 〉 it is said, He went away sorrowful, etc. Cu〈 … 〉 be that person which Goes away sorrowf〈 … 〉 when christ and an idol is put in the ball〈 … 〉 together,
cc vvb pn31 p-acp dt j, av cst vbds 〈 sy 〉 n1 r-crq vhd d n1 (c-acp pns31 vvd) vvg p-acp dt vvg pp-f pn31, cst pns31 vmd xx vvi d dt n1, 〈 sy 〉 pn31 vbz vvn, pns31 vvd av j, av np1 … 〉 vbi cst n1 r-crq vvz av n1 … 〉 c-crq np1 cc dt n1 vbz vvn p-acp dt n1 … 〉 av,
for this, that absence and distance with Christ was never so great a burden to their spirits as the want of the actual enjoyments and fruition of an idol,
for this, that absence and distance with christ was never so great a burden to their spirits as the want of the actual enjoyments and fruition of an idol,
p-acp d, cst n1 cc n1 p-acp np1 vbds av-x av j dt n1 p-acp po32 n2 p-acp dt n1 pp-f dt j n2 cc n1 pp-f dt n1,
The second thing which I would speak to you, is this, a Christian should not delay to give obedience to this precious and soul-concerning command of keeping his heart:
The second thing which I would speak to you, is this, a Christian should not Delay to give Obedience to this precious and soul-concerning command of keeping his heart:
dt ord n1 r-crq pns11 vmd vvi p-acp pn22, vbz d, dt njp vmd xx vvi pc-acp vvi n1 p-acp d j cc j n1 pp-f vvg po31 n1:
therefore follow the practice of David, I made haste and delayed not to keep thy commandements, Psal. 119, 60. Amongst which wee conceive he made haste to keep this commandment of keeping his heart.
Therefore follow the practice of David, I made haste and delayed not to keep thy Commandments, Psalm 119, 60. among which we conceive he made haste to keep this Commandment of keeping his heart.
av vvb dt n1 pp-f np1, pns11 vvd n1 cc vvd xx pc-acp vvi po21 n2, np1 crd, crd p-acp r-crq pns12 vvb pns31 vvd n1 pc-acp vvi d n1 pp-f vvg po31 n1.
Thirdly, We would say this unto you of the duty of keeping your hearts, if ye would keep your hearts aright, ye must entertain these four noble and excellent guests within your hearts, otherwise there will be a great difficulty for you;
Thirdly, We would say this unto you of the duty of keeping your hearts, if you would keep your hearts aright, you must entertain these four noble and excellent guests within your hearts, otherwise there will be a great difficulty for you;
and if these were indeed, your attainments, then we might pronounce that sentence upon you, The peace 〈 ◊ 〉 God that passeth all understanding, shall keep (〈 ◊ 〉 in a garison) your hearts and minds in Jes〈 … 〉 Christ.
and if these were indeed, your attainments, then we might pronounce that sentence upon you, The peace 〈 ◊ 〉 God that passes all understanding, shall keep (〈 ◊ 〉 in a garrison) your hearts and minds in Jes〈 … 〉 christ.
cc cs d vbdr av, po22 n2, cs pns12 vmd vvi d n1 p-acp pn22, dt n1 〈 sy 〉 uh-np cst vvz d n1, vmb vvi (〈 sy 〉 p-acp dt n1) po22 n2 cc n2 p-acp np1 … 〉 np1.
Fourthly, Ye should keep the fear a〈 … 〉 dread of God within your hearts. Study 〈 ◊ 〉 live under the divine apprehensions of the Omnipotent Majesty of God:
Fourthly, You should keep the Fear a〈 … 〉 dread of God within your hearts. Study 〈 ◊ 〉 live under the divine apprehensions of the Omnipotent Majesty of God:
and studies to bring, them to ruine 〈 ◊ 〉 Take heed yee deceive not your selves, &c. sai〈 … 〉 Jeremiah, or as the words may be rendered take heed ye deceive not your souls, 1 Cor. 3 〈 ◊ 〉 Let no man deceive himself, &c. and Gal. 6. 〈 ◊ 〉 Be not deceived, God is not mocked,
and studies to bring, them to ruin 〈 ◊ 〉 Take heed ye deceive not your selves, etc. sai〈 … 〉 Jeremiah, or as the words may be rendered take heed you deceive not your Souls, 1 Cor. 3 〈 ◊ 〉 Let no man deceive himself, etc. and Gal. 6. 〈 ◊ 〉 Be not deceived, God is not mocked,
cc vvz pc-acp vvi, pno32 pc-acp vvi 〈 sy 〉 vvb n1 pn22 vvb xx po22 n2, av n1 … 〉 np1, cc p-acp dt n2 vmb vbi vvn vvb n1 pn22 vvb xx po22 n2, crd np1 crd 〈 sy 〉 vvb dx n1 vvi px31, av cc np1 crd 〈 sy 〉 vbb xx vvn, np1 vbz xx vvn,
Do not many call their presumption faith? Are there not many that call security peace? Are there not many that call passion zeal? Are there not many that call their lukewarmnesse,
Do not many call their presumption faith? are there not many that call security peace? are there not many that call passion zeal? are there not many that call their lukewarmness,
vdb xx d vvi po32 n1 n1? vbr pc-acp xx d cst vvb n1 n1? vbr pc-acp xx d cst vvb n1 n1? vbr pc-acp xx d cst vvb po32 n1,
and indifferency in things of godlinesse, their spiritual wisdom? Are there not many that call their misbelief humility? And are there not many which call their vain prodigality mortification to the things of a world? And likewise, are there not many which call their worldly mindedness fraugality? This was the deceit of Jehu, that called his proud loving of a kingdom zeal:
and indifferency in things of godliness, their spiritual Wisdom? are there not many that call their misbelief humility? And Are there not many which call their vain prodigality mortification to the things of a world? And likewise, Are there not many which call their worldly Mindedness fraugality? This was the deceit of Jehu, that called his proud loving of a Kingdom zeal:
cc n1 p-acp n2 pp-f n1, po32 j n1? vbr pc-acp xx d cst vvb po32 n1 n1? cc vbr pc-acp xx d r-crq vvb po32 j n1 n1 p-acp dt n2 pp-f dt n1? cc av, vbr pc-acp xx d r-crq vvb po32 j n1 n1? d vbds dt n1 pp-f np1, cst vvd po31 j n-vvg pp-f dt n1 n1:
Come see, saith he, and behold my zeal for the Lord, whereas if he had spoken the language of his own heart, he might have said, Behold my zeal for my self.
Come see, Says he, and behold my zeal for the Lord, whereas if he had spoken the language of his own heart, he might have said, Behold my zeal for my self.
Secondly, There is this deceit of the heart of man, that the most excellent & choise things of God, our hearts can put an unpleasant name and construction upon them;
Secondly, There is this deceit of the heart of man, that the most excellent & choice things of God, our hearts can put an unpleasant name and construction upon them;
ord, pc-acp vbz d n1 pp-f dt n1 pp-f n1, cst dt av-ds j cc n1 n2 pp-f np1, po12 n2 vmb vvi dt j n1 cc n1 p-acp pno32;
as for instance, Are there not many who call tendernesse hypocrisie? And are there not many who call humility of spirit stupidity? And are there not many who call zeal for God rashnesse? This was the cause that caused Ahaz fall, he called believing in God, tempting of God:
as for instance, are there not many who call tenderness hypocrisy? And Are there not many who call humility of Spirit stupidity? And Are there not many who call zeal for God rashness? This was the cause that caused Ahaz fallen, he called believing in God, tempting of God:
c-acp p-acp n1, vbr pc-acp xx d r-crq vvb n1 n1? cc vbr pc-acp xx d r-crq vvb n1 pp-f n1 n1? cc vbr pc-acp xx d r-crq vvb n1 p-acp np1 n1? d vbds dt n1 cst vvd np1 vvb, pns31 vvd vvg p-acp np1, vvg pp-f np1:
Whe〈 … 〉 went ye to duty, but there was something th〈 … 〉 your hearts proposed a diversion from the exercise of that duty? This is clear, Prov. 26. 13. The sloathful man saith, There is a Lion in the way, a Lion is in the streets:
Whe〈 … 〉 went you to duty, but there was something th〈 … 〉 your hearts proposed a diversion from the exercise of that duty? This is clear, Curae 26. 13. The slothful man Says, There is a lion in the Way, a lion is in the streets:
He presents to himself an imaginary impediment to divert him from his duty, which words points out the solly of the excuse, seeing there uses not to be Lions in the streets nor in the high-wayes;
He presents to himself an imaginary impediment to divert him from his duty, which words points out the solly of the excuse, seeing there uses not to be Lions in the streets nor in the highways;
how shall I put it on? I have washed my feet, how shall I defile them? I shall only in speaking of these impediments, which our cursed hearts doth propose to divert us from duty, instance them 〈 ◊ 〉 the exercise of prayer, that our heart doth propose several impediments to divert us from that precious and soul-concerning duty o〈 … 〉 prayer,
how shall I put it on? I have washed my feet, how shall I defile them? I shall only in speaking of these impediments, which our cursed hearts does propose to divert us from duty, instance them 〈 ◊ 〉 the exercise of prayer, that our heart does propose several impediments to divert us from that precious and soul-concerning duty o〈 … 〉 prayer,
and so we say, we will not go to God at this time, for if we pray under such a case, we will turn but complementers with God, we will but flatter him with our mouth,
and so we say, we will not go to God At this time, for if we pray under such a case, we will turn but complementers with God, we will but flatter him with our Mouth,
cc av pns12 vvb, pns12 vmb xx vvi p-acp np1 p-acp d n1, c-acp cs pns12 vvb p-acp d dt n1, pns12 vmb vvi p-acp n2 p-acp np1, pns12 vmb cc-acp vvi pno31 p-acp po12 n1,
I would say this to such, the best way to bring up your hearts to the sensible conviction of your necessity, is to 〈 ◊ 〉 much in the exercise of prayer;
I would say this to such, the best Way to bring up your hearts to the sensible conviction of your necessity, is to 〈 ◊ 〉 much in the exercise of prayer;
but I would ask this question at you, When went ye to prayer but ye might find your hearts short-coming in the due apprehension of the Majesty of God?
but I would ask this question At you, When went you to prayer but you might find your hearts shortcoming in the due apprehension of the Majesty of God?
The last impediment which our carnal hearts doth propose to divert us from the exercise of prayer, is this, We say (many of us) that it is an inconvenient time for the exercise of that duty,
The last impediment which our carnal hearts does propose to divert us from the exercise of prayer, is this, We say (many of us) that it is an inconvenient time for the exercise of that duty,
therefore our hearts saith, that we should delay the time of praying til a more convenient season, according to that practice in Hag. 1. 2. The time is not come, the time that the Lords house should be built.
Therefore our hearts Says, that we should Delay the time of praying till a more convenient season, according to that practice in Hag. 1. 2. The time is not come, the time that the lords house should be built.
It is the cursed practice of our hearts, that when God presents an occasion to pray, we delay praying at that time under the expectation of a more convenient season for going about that duty;
It is the cursed practice of our hearts, that when God presents an occasion to pray, we Delay praying At that time under the expectation of a more convenient season for going about that duty;
and all of you that is here, meditating upon this, that when occasions are presented to you, ye may argue thus, with your selves, I must imbrace this occasion,
and all of you that is Here, meditating upon this, that when occasions Are presented to you, you may argue thus, with your selves, I must embrace this occasion,
cc d pp-f pn22 cst vbz av, vvg p-acp d, cst c-crq n2 vbr vvn p-acp pn22, pn22 vmb vvi av, p-acp po22 n2, pns11 vmb vvi d n1,
Secondly, I would say this to you which slights your occasions to pray, when the next occasion is presented to you, ye will be more unfit for the exercise of prayer;
Secondly, I would say this to you which slights your occasions to pray, when the next occasion is presented to you, you will be more unfit for the exercise of prayer;
Thirdly, I would say this unto you who slights these golden opportunities that are presented to you to pray, know this for a certainty, the slighting of occasions i〈 … 〉 disobedience to the commandement of Go〈 … 〉 would ye know what occasions to prayes They are even Gods call, inviting you to 〈 ◊ 〉 about that duty,
Thirdly, I would say this unto you who slights these golden opportunities that Are presented to you to pray, know this for a certainty, the slighting of occasions i〈 … 〉 disobedience to the Commandment of Go〈 … 〉 would you know what occasions to prays They Are even God's call, inviting you to 〈 ◊ 〉 about that duty,
and it is the heart of man studies by all means to extenuate sin, and make it se〈 … 〉 little when it is so, this is one of the great deceits of the heart, according to that of S〈 … 〉mons, So is the man that deceiveth his neighbour and he will add that as an excuse, was I not 〈 ◊ 〉 sport? I will tell you three great faults which are incident to Christians,
and it is the heart of man studies by all means to extenuate since, and make it se〈 … 〉 little when it is so, this is one of the great Deceits of the heart, according to that of S〈 … 〉mons, So is the man that deceives his neighbour and he will add that as an excuse, was I not 〈 ◊ 〉 sport? I will tell you three great Faults which Are incident to Christians,
cc pn31 vbz dt n1 pp-f n1 vvz p-acp d n2 pc-acp vvi n1, cc vvi pn31 n1 … 〉 j c-crq pn31 vbz av, d vbz pi pp-f dt j n2 pp-f dt n1, vvg p-acp d pp-f n1 … n2-j, av vbz dt n1 cst vvz po31 n1 cc pns31 vmb vvi cst p-acp dt n1, vbds pns11 xx 〈 sy 〉 n1? pns11 vmb vvi pn22 crd j n2 r-crq vbr j p-acp np1,
First, there are some that look upon their perfections through 〈 ◊ 〉 multiplying glasse, their perfections appear to be more than they are, the Church of La〈 … 〉 was guilty of this fault, supposing her self to have attained to much perfection,
First, there Are Some that look upon their perfections through 〈 ◊ 〉 multiplying glass, their perfections appear to be more than they Are, the Church of La〈 … 〉 was guilty of this fault, supposing her self to have attained to much perfection,
Secondly, There is some, they look upon their sins through an extenuating glasse, they are like the unjust Steward, wh〈 … 〉 they owe an hundreth Talents, they go and write down fifty.
Secondly, There is Some, they look upon their Sins through an extenuating glass, they Are like the unjust Steward, wh〈 … 〉 they owe an Hundredth Talents, they go and write down fifty.
The last deceit of the heart is, the heart doth oftentimes preach peace, when there is no peace from God, I am perswaded of this, let all the persons that are within these doors be asked o〈 … 〉 that question,
The last deceit of the heart is, the heart does oftentimes preach peace, when there is no peace from God, I am persuaded of this, let all the Persons that Are within these doors be asked o〈 … 〉 that question,
I shall only to make this deceit appear more lively in its native colours, say this of it. 1. That is a most mysterious and strong deceit of the heart that will so speak peace to a man, sometimes the word will speak war to a man,
I shall only to make this deceit appear more lively in its native colours, say this of it. 1. That is a most mysterious and strong deceit of the heart that will so speak peace to a man, sometime the word will speak war to a man,
pns11 vmb av-j pc-acp vvi d n1 vvi av-dc j p-acp po31 j-jn n2, vvb d pp-f pn31. crd cst vbz dt av-ds j cc j n1 pp-f dt n1 cst vmb av vvi n1 p-acp dt n1, av dt n1 vmb vvi n1 p-acp dt n1,
And O is not that a mysterious deceit, that I suppose if an Angel from Heaven, would preach that doctrine to you, that there is no peace betwixt God and you, many of your hearts would (for all that) preach and speak peace to your selves.
And Oh is not that a mysterious deceit, that I suppose if an Angel from Heaven, would preach that Doctrine to you, that there is no peace betwixt God and you, many of your hearts would (for all that) preach and speak peace to your selves.
cc uh vbz xx d dt j n1, cst pns11 vvb cs dt n1 p-acp n1, vmd vvi d n1 p-acp pn22, cst pc-acp vbz dx n1 p-acp np1 cc pn22, d pp-f po22 n2 vmd (c-acp d d) vvb cc vvi n1 p-acp po22 n2.
yet over the belly of that assertion, your hearts will preach peace to you. 3. This makes it a most mysterious deceit, that notwithstanding your lives and conversations that they testifie to your selves and others that you are at enmity with God,
yet over the belly of that assertion, your hearts will preach peace to you. 3. This makes it a most mysterious deceit, that notwithstanding your lives and conversations that they testify to your selves and Others that you Are At enmity with God,
and it is this, ye would mainly guard this, ye would mainly guard against discouragments, this our blessed Lord Jesus presses, John 14 1. Let not your hearts be troubled, &c. And it is clear:
and it is this, you would mainly guard this, you would mainly guard against discouragements, this our blessed Lord jesus presses, John 14 1. Let not your hearts be troubled, etc. And it is clear:
cc pn31 vbz d, pn22 vmd av-j vvi d, pn22 vmd av-j vvi p-acp n2, d po12 j-vvn n1 np1 vvz, np1 crd crd vvb xx po22 n2 vbb vvn, av cc pn31 vbz j:
this is dehorted Phil. 4. 6. Be carefull for nothing, &c. and in Psal. 42. 5. David doth (as it were) expostulat with his own so〈 … 〉 for being discouraged and cast down.
this is dehorted Philip 4. 6. Be careful for nothing, etc. and in Psalm 42. 5. David does (as it were) expostulate with his own so〈 … 〉 for being discouraged and cast down.
d vbz vvd np1 crd crd vbb j p-acp pix, av cc p-acp np1 crd crd np1 vdz (c-acp pn31 vbdr) vvi p-acp po31 d n1 … 〉 c-acp vbg vvn cc vvd a-acp.
and the first shall be to the rise of discouragement, and from whence it doth spring And secondly, I shall speak to some considerations to presse this upon you that yee woul• keep your selves from discouragement.
and the First shall be to the rise of discouragement, and from whence it does spring And secondly, I shall speak to Some considerations to press this upon you that ye woul• keep your selves from discouragement.
cc dt ord vmb vbi p-acp dt n1 pp-f n1, cc p-acp c-crq pn31 vdz vvi cc ord, pns11 vmb vvi p-acp d n2 pc-acp vvi d p-acp pn22 cst pn22 n1 vvi po22 n2 p-acp n1.
A Christian after long wrestling with his idols, lusts and corruptions, and hath little victory over them, he is prone and ready to draw that sad conclusion there is no hope, but that once he shall fall 〈 ◊ 〉 the hand of some of his idols.
A Christian After long wrestling with his Idols, Lustiest and corruptions, and hath little victory over them, he is prove and ready to draw that sad conclusion there is no hope, but that once he shall fallen 〈 ◊ 〉 the hand of Some of his Idols.
dt njp a-acp av-j vvg p-acp po31 n2, n2 cc n2, cc vhz j n1 p-acp pno32, pns31 vbz j cc j pc-acp vvi d j n1 a-acp vbz dx n1, cc-acp cst a-acp pns31 vmb vvi 〈 sy 〉 dt n1 pp-f d pp-f po31 n2.
Thirdly, This is the rise of discouragement, when a Christian hath no return of his prayers Lam. 3. 8. compared with vers. 18. wherein vers. 8. he cryes out, When I cry and shout, he shutteth out my prayer, and vers. 18. he drawe〈 … 〉 that sad conclusion, My hope and my strength is perished from the Lord.
Thirdly, This is the rise of discouragement, when a Christian hath no return of his Prayers Lam. 3. 8. compared with vers. 18. wherein vers. 8. he cries out, When I cry and shout, he shutteth out my prayer, and vers. 18. he drawe〈 … 〉 that sad conclusion, My hope and my strength is perished from the Lord.
then he falleth into a great sit of discouragement, as in Lam. 3. 17. compared with vers. 18. where the rise of his discouragment, was the mis-interpreting of the sad dispensations of God.
then he falls into a great fit of discouragement, as in Lam. 3. 17. compared with vers. 18. where the rise of his discouragement, was the Misinterpreting of the sad dispensations of God.
The first shall be this, These that have a heare 〈 … 〉hat is under the spirit of bondage and discouragement, they cannot pray as they ought, discouragement makes prayer a most unpleasant duty,
The First shall be this, These that have a hear 〈 … 〉hat is under the Spirit of bondage and discouragement, they cannot pray as they ought, discouragement makes prayer a most unpleasant duty,
dt ord vmb vbi d, d cst vhb dt n1 〈 … av vbz p-acp dt n1 pp-f n1 cc n1, pns32 vmbx vvi c-acp pns32 vmd, n1 vvz n1 dt av-ds j n1,
Secondly, Discouragement doth exceedingly interrupt the exercise of faith, as in Psal. 42. 5. Why art thou cast down, O my soul? and why art 〈 … 〉ou discouraged within me? trust in God,
Secondly, Discouragement does exceedingly interrupt the exercise of faith, as in Psalm 42. 5. Why art thou cast down, Oh my soul? and why art 〈 … 〉ou discouraged within me? trust in God,
If you would not interrupt the lively acting of Faith, ye would study to guard against discouragement, that ye do not sit down and draw desperate conclusions against your selves, I know ye may call a Christian Marah, now;
If you would not interrupt the lively acting of Faith, you would study to guard against discouragement, that you do not fit down and draw desperate conclusions against your selves, I know you may call a Christian Marah, now;
The third Consideration to press you to guard against discouragment, is, there is no duty that a Christian is called to when he is under discouragement but it makes it a burthen to him, according to that word Jer. 20. 9. discouragement brought forth that resolution,
The third Consideration to press you to guard against discouragement, is, there is no duty that a Christian is called to when he is under discouragement but it makes it a burden to him, according to that word Jer. 20. 9. discouragement brought forth that resolution,
then I said I will not make mention of him, nor speak any more in his Name &c. A soul that is under the exercise of Faith moves swiftly as the Chariots of Aminadab; but a soul that is under the exercise of discouragement, moves as the Chariots of Pharaoh heavily.
then I said I will not make mention of him, nor speak any more in his Name etc. A soul that is under the exercise of Faith moves swiftly as the Chariots of Aminadab; but a soul that is under the exercise of discouragement, moves as the Chariots of Pharaoh heavily.
Lastly, there is this Consideration to presse you to guard against discouragement, and it is this, misbelief and discouragement is the mother of Apostacie,
Lastly, there is this Consideration to press you to guard against discouragement, and it is this, misbelief and discouragement is the mother of Apostasy,
ord, pc-acp vbz d n1 pc-acp vvi pn22 pc-acp vvi p-acp n1, cc pn31 vbz d, n1 cc n1 vbz dt n1 pp-f n1,
as is clear in Lam. 1. 8. she sigheth, and what followeth upon? and turneth backward. And it is no wonder discouragement grow big with child of Apostacy,
as is clear in Lam. 1. 8. she sigheth, and what follows upon? and turns backward. And it is no wonder discouragement grow big with child of Apostasy,
c-acp vbz j p-acp np1 crd crd pns31 vvz, cc r-crq vvz p-acp? cc vvz av-j. cc pn31 vbz dx n1 n1 vvi j p-acp n1 pp-f n1,
The third frame that a Christian should keep his heart from, is from an impatient frame, he should study to make his heart keep silence to any crosse that comes to him from the hand of God.
The third frame that a Christian should keep his heart from, is from an impatient frame, he should study to make his heart keep silence to any cross that comes to him from the hand of God.
〈 … 〉ly, he should keep his heart from an un〈 … 〉der frame, he should study alwayes to keep 〈 ◊ 〉 heart tender, that he may have that Divine 〈 … 〉ness that his heart may melt:
〈 … 〉ly, he should keep his heart from an un〈 … 〉der frame, he should study always to keep 〈 ◊ 〉 heart tender, that he may have that Divine 〈 … 〉ness that his heart may melt:
He should take up the motions of Christ, 〈 ◊ 〉 hear if he can take up the motions of the 〈 … 〉d of Christs feet coming over the moun〈 … 〉ns of Bether. Secondly, He should take up 〈 … 〉e motions of his conscience, that he may not 〈 ◊ 〉 sleeping when sin awakes.
He should take up the motions of christ, 〈 ◊ 〉 hear if he can take up the motions of the 〈 … 〉d of Christ feet coming over the moun〈 … 〉ns of Behter. Secondly, He should take up 〈 … 〉e motions of his conscience, that he may not 〈 ◊ 〉 sleeping when since awakes.
and I shall, before I close, because it is the great design of the preaching of the Gospel, give you five considerations that may provoke you to give your hearts to Christ.
and I shall, before I close, Because it is the great Design of the preaching of the Gospel, give you five considerations that may provoke you to give your hearts to christ.
O! doth not that transcendant beauty preach, My son, give me t〈 … 〉 heart, Psal, 24. 7. The Psalmist presseth opening to Christ upon this accompt, Lift up y〈 … 〉 heads, O ye everlasting doors and gates!
OH! does not that Transcendent beauty preach, My son, give me t〈 … 〉 heart, Psalm, 24. 7. The Psalmist Presseth opening to christ upon this account, Lift up y〈 … 〉 Heads, Oh you everlasting doors and gates!
uh vdz xx d j n1 vvi, po11 n1, vvb pno11 n1 … 〉 n1, np1, crd crd dt n1 vvz vvg p-acp np1 p-acp d n1, vvb a-acp n1 … 〉 n2, uh pn22 j n2 cc n2!
I woul• only ask this at you (O ye hard hearted) is 〈 ◊ 〉 not marvelous presumption for you to refus〈 … 〉 the precious offers of such a glorious King?
I woul• only ask this At you (Oh you hard hearted) is 〈 ◊ 〉 not marvelous presumption for you to refus〈 … 〉 the precious offers of such a glorious King?
pns11 n1 av-j vvi d p-acp pn22 (uh pn22 j j-vvn) vbz 〈 sy 〉 xx j n1 p-acp pn22 p-acp n1 … 〉 dt j n2 pp-f d dt j n1?
The second Consideration to press you to giv• your hearts in keeping to Christ, Take a vie〈 … 〉 and a comprehensive look of the precious act〈 … 〉 of the infinite condescentions of Christ:
The second Consideration to press you to giv• your hearts in keeping to christ, Take a vie〈 … 〉 and a comprehensive look of the precious act〈 … 〉 of the infinite condescensions of christ:
Do〈 … 〉 not his coming down from heaven preach th〈 … 〉 doctrine, My son, give me thy heart? Doth no〈 … 〉 his being born under the Law, preach that doctrine, My son, give me thy heart? And do〈 … 〉 not his being born in so low a condition, pre〈 … 〉 that doctrine, My son, give me thy heart? A〈 … 〉 if nothing will perswade you to give yo〈 … 〉 hearts to Christ, ye would take a look of tho〈 … 〉 five wounds which he received in his bless〈 … 〉 body.
Do〈 … 〉 not his coming down from heaven preach th〈 … 〉 Doctrine, My son, give me thy heart? Does no〈 … 〉 his being born under the Law, preach that Doctrine, My son, give me thy heart? And do〈 … 〉 not his being born in so low a condition, pre〈 … 〉 that Doctrine, My son, give me thy heart? A〈 … 〉 if nothing will persuade you to give yo〈 … 〉 hearts to christ, you would take a look of tho〈 … 〉 five wounds which he received in his bless〈 … 〉 body.
First, Doth not the wound that he r•ceived in his right hand, preach this, My s〈 … 〉 give me thy heart? Secondly, Doth not t〈 … 〉 wound that he got in his left hand, preach th〈 … 〉 doctrine, My son, give me thy heart? Thirdly Doth not the wound that he received in his pr•cious side, preach this soul-concerning doctrine My son, give me thy heart? And likewise, do〈 … 〉 not the wounds which he receiv'd in his blessed 〈 … 〉ggs, preach this doctrine, My son, give me thy 〈 … 〉eart? O! were ye never constrained to wish 〈 … 〉r ten thousand hearts, to ware and bestow 〈 … 〉em upon him? Oh? what hearts have yee, which refuses the offers of so noble and conde〈 … 〉ending a Prince?
First, Does not the wound that he r•ceived in his right hand, preach this, My s〈 … 〉 give me thy heart? Secondly, Does not t〈 … 〉 wound that he god in his left hand, preach th〈 … 〉 Doctrine, My son, give me thy heart? Thirdly Does not the wound that he received in his pr•cious side, preach this soul-concerning Doctrine My son, give me thy heart? And likewise, do〈 … 〉 not the wounds which he received in his blessed 〈 … 〉ggs, preach this Doctrine, My son, give me thy 〈 … 〉eart? OH! were you never constrained to wish 〈 … 〉r ten thousand hearts, to ware and bestow 〈 … 〉em upon him? Oh? what hearts have ye, which refuses the offers of so noble and conde〈 … 〉ending a Prince?
but now I say this to the persons which 〈 … 〉ill not give their hearts to Christ, I defy all 〈 … 〉e Angels in heaven to speak forth their un〈 … 〉eakable disadvantages;
but now I say this to the Persons which 〈 … 〉ill not give their hearts to christ, I defy all 〈 … 〉e Angels in heaven to speak forth their un〈 … 〉eakable disadvantages;
cc-acp av pns11 vvb d p-acp dt n2 r-crq 〈 … vmb1 xx vvi po32 n2 p-acp np1, pns11 vvb d 〈 … vbb n2 p-acp n1 pc-acp vvi av po32 n1 … j-u n2;
and in the con〈 … 〉 to that precious doctrine which he once 〈 … 〉eached, Come unto me, hee shall pronounce 〈 … 〉at sad sentence against you, Depart from me; 〈 … 〉d therefore as ye would not engage Christ to your eternal enemy, yee would give him your hearts.
and in the con〈 … 〉 to that precious Doctrine which he once 〈 … 〉eached, Come unto me, he shall pronounce 〈 … 〉at sad sentence against you, Depart from me; 〈 … 〉d Therefore as you would not engage christ to your Eternal enemy, ye would give him your hearts.
Chr〈 … 〉 is the best friend, and the most terrible fo〈 … 〉 The second disadvantage is, yee shall be eternally shut out from the enjoyment of the ble•sed company of Angels,
Chr〈 … 〉 is the best friend, and the most terrible fo〈 … 〉 The second disadvantage is, ye shall be eternally shut out from the enjoyment of the ble•sed company of Angels,
I suppose if the most sto〈 … 〉 hearted sinner here, if he could but a mo〈 … 〉 hear the screighings of the damned (if it we〈 … 〉 granted to him) he would not delay to give h〈 … 〉 heart to Christ.
I suppose if the most sto〈 … 〉 hearted sinner Here, if he could but a mo〈 … 〉 hear the screighings of the damned (if it we〈 … 〉 granted to him) he would not Delay to give h〈 … 〉 heart to christ.
The last Consideration is, O consider these i〈 … 〉 finit, eternal, and unchangeable advantages th〈 … 〉 those have which gives their hearts to Christ〈 … 〉 we conceive if all the Angels in heaven wou〈 … 〉 preach together upon the unspeakable blesse•nesse of the Saints in heaven, they would a wayes close their sentence with this, It is u〈 … 〉speakable joy which attends those that are a•mitted to that blessed life.
The last Consideration is, Oh Consider these i〈 … 〉 finit, Eternal, and unchangeable advantages th〈 … 〉 those have which gives their hearts to Christ〈 … 〉 we conceive if all the Angels in heaven wou〈 … 〉 preach together upon the unspeakable blesse•nesse of the Saints in heaven, they would a ways close their sentence with this, It is u〈 … 〉speakable joy which attends those that Are a•mitted to that blessed life.
dt ord n1 vbz, uh vvb d n1 … 〉 j, j, cc j-u n2 n1 … 〉 d vhi r-crq vvz po32 n2 p-acp np1 … 〉 pns12 vvi cs d dt n2 p-acp n1 n1 … 〉 vvi av p-acp dt j n1 pp-f dt n2 p-acp n1, pns32 vmd dt n2 vvb po32 n1 p-acp d, pn31 vbz n1 … j-u np1-n r-crq vvz d cst vbr vvn p-acp d j-vvn n1.
There are five thin〈 … 〉 which are unchangeable to Christians, and 〈 ◊ 〉 things which are unchangeable to reprobate〈 … 〉 There is this first, which is unchangeable 〈 ◊ 〉 the Saints: (I mean not here) their communi〈 … 〉 with God shall be unchangeable;
There Are five thin〈 … 〉 which Are unchangeable to Christians, and 〈 ◊ 〉 things which Are unchangeable to reprobate〈 … 〉 There is this First, which is unchangeable 〈 ◊ 〉 the Saints: (I mean not Here) their communi〈 … 〉 with God shall be unchangeable;
pc-acp vbr crd n1 … 〉 r-crq vbr j-u p-acp np1, cc 〈 sy 〉 n2 r-crq vbr j-u p-acp n1 … 〉 a-acp vbz d ord, r-crq vbz j-u 〈 sy 〉 dt n2: (pns11 vvb xx av) po32 n1 … 〉 p-acp np1 vmb vbi j-u;
O what a plea〈 … 〉t sight shall it be to see the souls of just men 〈 … 〉de perfect, with harps in their hands, sing〈 … 〉g these pleasant songs unto God most sweet〈 … 〉!
Oh what a plea〈 … 〉t sighed shall it be to see the Souls of just men 〈 … 〉de perfect, with harps in their hands, sing〈 … 〉g these pleasant songs unto God most sweet〈 … 〉!
their tongues is 〈 … 〉de like the pen of a ready writer, there is not 〈 … 〉h a complaint uttered by Moses in heaven, 〈 … 〉am a man of slow speech, neither doth Jeremiah 〈 … 〉w complain, I am a childe and cannot speak.
their tongues is 〈 … 〉de like the pen of a ready writer, there is not 〈 … 〉h a complaint uttered by Moses in heaven, 〈 … 〉am a man of slow speech, neither does Jeremiah 〈 … 〉w complain, I am a child and cannot speak.
Secondly, the repr•bate shall have an unchangeable sorrow, O 〈 ◊ 〉 may be sad when the vengeance of God shall 〈 ◊ 〉 squizing the marrow out of his bones, an• when he is eternally shut up in these horrib•• flames,
Secondly, the repr•bate shall have an unchangeable sorrow, Oh 〈 ◊ 〉 may be sad when the vengeance of God shall 〈 ◊ 〉 squizing the marrow out of his bones, an• when he is eternally shut up in these horrib•• flames,
and God sh〈 … 〉 have an unchangeable against them, and I ca•not wish a greater misery to any, then 〈 ◊ 〉 Christ to have an unchangeable hatred agai〈 … 〉 them.
and God sh〈 … 〉 have an unchangeable against them, and I ca•not wish a greater misery to any, then 〈 ◊ 〉 christ to have an unchangeable hatred agai〈 … 〉 them.
What is more 〈 … 〉eadfull then power which cannot be resisted? 〈 … 〉d what is more terrible than wisedom from •hich nothing can be hid? And yet what is more 〈 … 〉eet,
What is more 〈 … 〉eadfull then power which cannot be resisted? 〈 … 〉d what is more terrible than Wisdom from •hich nothing can be hid? And yet what is more 〈 … 〉eet,
than the love wherewith he hath loved 〈 ◊ 〉, and the unchangeablenesse thereof which 〈 … 〉oth cut off all suspition? I would only say this 〈 … 〉o you, God hath been speaking to you di〈 … 〉se wayes,
than the love wherewith he hath loved 〈 ◊ 〉, and the unchangeableness thereof which 〈 … 〉oth Cut off all suspicion? I would only say this 〈 … 〉o you, God hath been speaking to you di〈 … 〉se ways,
cs dt n1 c-crq pns31 vhz vvd 〈 sy 〉, cc dt n1 av r-crq 〈 … vdz vvn a-acp d n1? pns11 vmd av-j vvi d 〈 … uh-dx pn22, np1 vhz vbn vvg p-acp pn22 n1 … vmb1 n2,
I confesse it is sad, that when God cond〈 … 〉scends to speak unto us in so many differe〈 … 〉 wayes, that there should be so many whic• should stop their ears;
I confess it is sad, that when God cond〈 … 〉scends to speak unto us in so many differe〈 … 〉 ways, that there should be so many whic• should stop their ears;
pns11 vvb pn31 vbz j, cst c-crq np1 n1 … vvz pc-acp vvi p-acp pno12 p-acp av d n1 … 〉 n2, cst a-acp vmd vbi av d n1 vmd vvi po32 n2;
Yea, God is begi〈 … 〉 ning to preach that word to you, which is 〈 ◊ 〉 Jer. 2. 31. O generation, see the word of t〈 … 〉 Lord, &c. If ye will not hearken to God, in t〈 … 〉 voice and mouth of his Preachers, he will se〈 … 〉 a more severe Preacher unto you;
Yea, God is begi〈 … 〉 ning to preach that word to you, which is 〈 ◊ 〉 Jer. 2. 31. O generation, see the word of t〈 … 〉 Lord, etc. If you will not harken to God, in t〈 … 〉 voice and Mouth of his Preachers, he will se〈 … 〉 a more severe Preacher unto you;
uh, np1 vbz n1 … 〉 n-vvg pc-acp vvi d n1 p-acp pn22, r-crq vbz 〈 sy 〉 np1 crd crd sy n1, vvb dt n1 pp-f n1 … 〉 n1, av cs pn22 vmb xx vvi p-acp np1, p-acp n1 … 〉 n1 cc n1 pp-f po31 n2, pns31 vmb n1 … 〉 dt av-dc j n1 p-acp pn22;
And lastly, when ye ••all meet with silent commands, with silent 〈 … 〉eatnings, and with silent promises, that is, 〈 ◊ 〉 shall never know what the promise cals for, •hat the threatnings cals for,
And lastly, when you ••all meet with silent commands, with silent 〈 … 〉eatnings, and with silent promises, that is, 〈 ◊ 〉 shall never know what the promise calls for, •hat the threatenings calls for,
cc ord, c-crq pn22 vmb vvi p-acp j n2, p-acp j 〈 … n2-vvg, cc p-acp j n2, cst vbz, 〈 sy 〉 vmb av-x vvi r-crq dt n1 vvz p-acp, av dt n2-vvg vvz p-acp,
for the neglect of duties which were lying at the door, and now we have in this verse the conclusion of it, the scope whereof is this, shewing the people that the Lord would send a more sharp message if they will not obey.
for the neglect of duties which were lying At the door, and now we have in this verse the conclusion of it, the scope whereof is this, showing the people that the Lord would send a more sharp message if they will not obey.
Secondly, There is that excellent Consideration to presse them unto it, it is the Lord voice, we may say that of the rod which wa〈 … 〉 said of Herod in another sense, it is the voice 〈 ◊ 〉 God and not of man.
Secondly, There is that excellent Consideration to press them unto it, it is the Lord voice, we may say that of the rod which wa〈 … 〉 said of Herod in Another sense, it is the voice 〈 ◊ 〉 God and not of man.
ord, pc-acp vbz d j n1 pc-acp vvi pno32 p-acp pn31, pn31 vbz dt n1 n1, pns12 vmb vvi d pp-f dt n1 r-crq n1 … 〉 vvd pp-f np1 p-acp j-jn n1, pn31 vbz dt n1 〈 sy 〉 uh-np cc xx pp-f n1.
now the reason why the Lords voi〈 … 〉 cryeth unto the City rather than to the Countrey, the reason of it is either this, the City ordinarly hath most eminent tokens of the me〈 … 〉cies and respects of God, which being abused makes God especially to contend with them or else because of this, ordinarly most prophenity is broached within the City,
now the reason why the lords voi〈 … 〉 Cries unto the city rather than to the Country, the reason of it is either this, the city ordinarily hath most eminent tokens of the me〈 … 〉cies and respects of God, which being abused makes God especially to contend with them or Else Because of this, ordinarily most prophenity is broached within the city,
and do〈 … 〉 vent it self thence into the Country, accordi•• to that word which is spoken of Jerusalem that from it Prophanity goes out into the Coun〈 … 〉 or whole land.
and do〈 … 〉 vent it self thence into the Country, accordi•• to that word which is spoken of Jerusalem that from it Profanity Goes out into the Coun〈 … 〉 or Whole land.
cc n1 … 〉 vvi pn31 n1 av p-acp dt n1, n1 p-acp d n1 r-crq vbz vvn pp-f np1 cst p-acp pn31 n1 vvz av p-acp dt np1 … 〉 cc j-jn n1.
or of substantial wisdom which speaks, that it is one of the greatest fo〈 … 〉lies that is imaginable not to hear the voice o〈 … 〉 the Lord and his, threatning rod.
or of substantial Wisdom which speaks, that it is one of the greatest fo〈 … 〉lies that is imaginable not to hear the voice o〈 … 〉 the Lord and his, threatening rod.
The last thing in the words, is the way h〈 … 〉 the man of wisdom winnes to the right us〈 … 〉 making and understanding the voice of the ro〈 … 〉 and it is by seeing his Name;
The last thing in the words, is the Way h〈 … 〉 the man of Wisdom wins to the right us〈 … 〉 making and understanding the voice of the ro〈 … 〉 and it is by seeing his Name;
and in every sad dis•ensation which he meets with, and the reason 〈 … 〉using that expression, he shall see, is to point 〈 … 〉ot these certain and distinct discoveries which 〈 … 〉e man of wisdom shall have by such a crosse.
and in every sad dis•ensation which he meets with, and the reason 〈 … 〉using that expression, he shall see, is to point 〈 … 〉ot these certain and distinct discoveries which 〈 … 〉e man of Wisdom shall have by such a cross.
cc p-acp d j n1 r-crq pns31 vvz p-acp, cc dt n1 〈 … vvg cst n1, pns31 vmb vvi, vbz pc-acp vvi 〈 … vmbx d j cc j n2 r-crq 〈 … vbb n1 pp-f n1 vmb vhi p-acp d dt n1.
The first thing which we shall take notice of 〈 … 〉om the scope, is this, That the slighting of 〈 … 〉own duties is the fore runner of some sad 〈 … 〉nd lamentable stroak from the Lord upon a •erson or people, these things which they know •o be duties,
The First thing which we shall take notice of 〈 … 〉om the scope, is this, That the slighting of 〈 … 〉own duties is the before runner of Some sad 〈 … 〉nd lamentable stroke from the Lord upon a •erson or people, these things which they know •o be duties,
I confesse, sinning against convictions of conscience (especially when they are sharp) is a greater sin than to sin against light, this is indeed to sin with a lifted up hand,
I confess, sinning against convictions of conscience (especially when they Are sharp) is a greater since than to sin against Light, this is indeed to since with a lifted up hand,
Know now therefore, there are many here that slight known duties notwithstanding of light, and the convictions of conscience which they have had for doing so:
Know now Therefore, there Are many Here that slight known duties notwithstanding of Light, and the convictions of conscience which they have had for doing so:
vvb av av, pc-acp vbr d av d j j-vvn n2 c-acp pp-f n1, cc dt n2 pp-f n1 r-crq pns32 vhb vhn p-acp vdg av:
The second Aggravation of slighting known duties, is when a person slights known duties after God hath been discovering discontent with another person for that sin,
The second Aggravation of slighting known duties, is when a person slights known duties After God hath been discovering discontent with Another person for that since,
The third Aggravation of the sin of flighting known duties, is, when persons flights known duties after God hath begun to contend with them for so doing, this is a mighty aggravation of sin,
The third Aggravation of the since of flighting known duties, is, when Persons flights known duties After God hath begun to contend with them for so doing, this is a mighty aggravation of since,
The fourth Aggravation of flighting known duties, is, when a person slights known duties upon very smal temptations, is not this certain, a word of a temptation, the half of a word;
The fourth Aggravation of flighting known duties, is, when a person slights known duties upon very small temptations, is not this certain, a word of a temptation, the half of a word;
dt ord n1 pp-f vvg vvn n2, vbz, c-crq dt n1 n2 vvn n2 p-acp av j n2, vbz xx d j, dt n1 pp-f dt n1, dt n-jn pp-f dt n1;
yea, the very nod of a temptation will put us from the doing of known duties? Yea, sometimes we will be glad of a temptation to divert us from the exercise of duties;
yea, the very nod of a temptation will put us from the doing of known duties? Yea, sometime we will be glad of a temptation to divert us from the exercise of duties;
The fifth Aggravation of the sin of slighting known duties, is, when persons does not so much as set about well doing of them, that is 〈 ◊ 〉 great aggravation, this is clear, Luke 12. 47. He that knowes his masters will,
The fifth Aggravation of the since of slighting known duties, is, when Persons does not so much as Set about well doing of them, that is 〈 ◊ 〉 great aggravation, this is clear, Lycia 12. 47. He that knows his Masters will,
dt ord n1 pp-f dt n1 pp-f vvg vvn n2, vbz, c-crq n2 vdz xx av av-d c-acp vvd a-acp av vdg pp-f pno32, cst vbz 〈 sy 〉 j n1, d vbz j, av crd crd pns31 cst vvz po31 n2 vmb,
Some they are content to be under their setters as though they were bound of God, some they are content to live under their convictions as though it were impossible for them to answer them;
some they Are content to be under their setters as though they were bound of God, Some they Are content to live under their convictions as though it were impossible for them to answer them;
that is no doubt a great aggravation, as when God doth commend prayer, and discovers the beauty thereof to a Christian, O then it is a sad and lamentable thing for that person to sit down and slight his duty, that is (as it were) to slight prayer when it hath on all its ornaments.
that is no doubt a great aggravation, as when God does commend prayer, and discovers the beauty thereof to a Christian, Oh then it is a sad and lamentable thing for that person to fit down and slight his duty, that is (as it were) to slight prayer when it hath on all its Ornament.
d vbz dx n1 dt j n1, c-acp c-crq np1 vdz vvi n1, cc vvz dt n1 av p-acp dt njp, uh av pn31 vbz dt j cc j n1 p-acp d n1 pc-acp vvi a-acp cc vvi po31 n1, cst vbz (c-acp pn31 vbdr) p-acp j n1 c-crq pn31 vhz p-acp d po31 n2.
A seventh Aggravation is, of slighting known duties, is when persons slight duties after they have been convinced of the advantage which waits upon the doing of them:
A seventh Aggravation is, of slighting known duties, is when Persons slight duties After they have been convinced of the advantage which waits upon the doing of them:
Are there not some that slight prayer, notwithstanding they have been convinced that prayer hath been unto them a mount tabor in which they have seen Christ transfigured? some they will slight prayer,
are there not Some that slight prayer, notwithstanding they have been convinced that prayer hath been unto them a mount tabor in which they have seen christ transfigured? Some they will slight prayer,
vbr pc-acp xx d d j n1, c-acp pns32 vhb vbn vvn cst n1 vhz vbn p-acp pno32 dt vvb n1 p-acp r-crq pns32 vhb vvn np1 vvn? d pns32 vmb j n1,
and after they have been convinced that prayer hath been as the top of mount Pisgah, on which they have gotten a view of the promised land, O that is a notable aggravation of slighting of known duties,
and After they have been convinced that prayer hath been as the top of mount Pisgah, on which they have got a view of the promised land, Oh that is a notable aggravation of slighting of known duties,
Are there not many that have slighted their morning prayer here to day, and yet not have convictions therefore? And are there not many persons here to day, that oftentimes goeth to bed without saying their prayers,
are there not many that have slighted their morning prayer Here to day, and yet not have convictions Therefore? And Are there not many Persons Here to day, that oftentimes Goes to Bed without saying their Prayers,
vbr pc-acp xx d cst vhb vvn po32 n1 n1 av p-acp n1, cc av xx vhi n2 av? cc vbr pc-acp xx d n2 av p-acp n1, cst av vvz p-acp n1 p-acp vvg po32 n2,
Are there not many persons that notwithstanding of the slighting of known duties, yet never had a broken heart therefore? Doth not the misbeliever slight the commandement of faith,
are there not many Persons that notwithstanding of the slighting of known duties, yet never had a broken heart Therefore? Does not the misbeliever slight the Commandment of faith,
vbr pc-acp xx d n2 cst a-acp pp-f dt n-vvg pp-f j-vvn n2, av av-x vhn dt j-vvn n1 av? vdz xx dt n1 j dt n1 pp-f n1,
The third Consideratirn to presse you to practise it, is the practising Christian, and not the knowing Christian that is approven and commended of God;
The third Consideratirn to press you to practise it, is the practising Christian, and not the knowing Christian that is approven and commended of God;
dt ord vvi pc-acp vvi pn22 pc-acp vvi pn31, vbz dt vvg np1, cc xx dt vvg np1 cst vbz vvi cc vvn pp-f np1;
This is clear, Song 7. 1. How beautifull are thy feet with shoes, O Princes daughter, &c. Christ takes first notice of the Brides feet, which is her practice, and commends her from that;
This is clear, Song 7. 1. How beautiful Are thy feet with shoes, Oh Princes daughter, etc. christ Takes First notice of the Brides feet, which is her practice, and commends her from that;
d vbz j, n1 crd crd q-crq j vbr po21 n2 p-acp n2, uh n2 n1, av np1 vvz ord n1 pp-f dt ng1 n2, r-crq vbz po31 n1, cc vvz pno31 p-acp d;
The fourth Consideration to press you to the doing of known duties, it is not the knowledge, put the practice of duties which will give peace to a Christians conscience,
The fourth Consideration to press you to the doing of known duties, it is not the knowledge, put the practice of duties which will give peace to a Christians conscience,
if ye would know all the commandements in the Bible, and yet never do one of them, it is nothing, it is not your knowledge that will give your conscience peace.
if you would know all the Commandments in the bible, and yet never do one of them, it is nothing, it is not your knowledge that will give your conscience peace.
cs pn22 vmd vvi d dt n2 p-acp dt n1, cc av av-x vvz crd pp-f pno32, pn31 vbz pix, pn31 vbz xx po22 n1 cst vmb vvi po22 n1 n1.
There is this second thing which I would have you knowing, the question which shall be proposed to you in the great and notable day of the Lord it shall not be, O man!
There is this second thing which I would have you knowing, the question which shall be proposed to you in the great and notable day of the Lord it shall not be, Oh man!
pc-acp vbz d ord n1 r-crq pns11 vmd vhi pn22 vvg, dt n1 r-crq vmb vbi vvn p-acp pn22 p-acp dt j cc j n1 pp-f dt n1 pn31 vmb xx vbi, uh n1!
If thou were as eloquent as Appollos, and 〈 … 〉s wise as Solomon, and could ye speak with as many tongues as Paul, and if ye knew and understood all mysteries,
If thou were as eloquent as Appollos, and 〈 … 〉s wise as Solomon, and could you speak with as many tongues as Paul, and if you knew and understood all Mysteres,
cs pns21 vbdr c-acp j c-acp npg1, cc 〈 … vbz j c-acp np1, cc vmd pn22 vvi p-acp p-acp d n2 c-acp np1, cc cs pn22 vvd cc vvd d n2,
Is there any person here that slights duties at such & such a time, I prophesie this to thee, thou shalt weary of duties ere long, this is clear, Isa. 43. 22. But thou hast not called upon me, O Jacob,
Is there any person Here that slights duties At such & such a time, I prophesy this to thee, thou shalt weary of duties ere long, this is clear, Isaiah 43. 22. But thou hast not called upon me, Oh Jacob,
vbz pc-acp d n1 av d n2 n2 p-acp d cc d dt n1, pns11 vvb d p-acp pno21, pns21 vm2 vvi pp-f n2 c-acp av-j, d vbz j, np1 crd crd p-acp pns21 vh2 xx vvn p-acp pno11, uh np1,
Secondly, slighting of known duties brings on much hardnesse and stupidity of heart, according to that word in Nehem. 9. 16. where disobedience and hardnesse of heart are knit together:
Secondly, slighting of known duties brings on much hardness and stupidity of heart, according to that word in Nehemiah 9. 16. where disobedience and hardness of heart Are knit together:
ord, vvg pp-f j-vvn n2 vvz p-acp d n1 cc n1 pp-f n1, vvg p-acp d n1 p-acp np1 crd crd n1 n1 cc n1 pp-f n1 vbr vvn av:
Thirdly, The slighting of known duties doth these three things to our conscience. It either marres the peace of Conscience, or else it hardens the conscience.
Thirdly, The slighting of known duties does these three things to our conscience. It either mars the peace of Conscience, or Else it hardens the conscience.
ord, dt n-vvg pp-f j-vvn n2 vdz d crd n2 p-acp po12 n1. pn31 av-d vvz dt n1 pp-f n1, cc av pn31 vvz dt n1.
There is a fourth disadvantage which waits o• the slighting of known duties, and it is this the Christian who slights duty sometimes, tha• duty which a Christian doth, it is exceeding formal:
There is a fourth disadvantage which waits o• the slighting of known duties, and it is this the Christian who slights duty sometime, tha• duty which a Christian does, it is exceeding formal:
There are some Christians which slights prayer one day, and the second day, and it is one to a hunder but the third day whe〈 … 〉 that Christian prayes, but it be meer formality.
There Are Some Christians which slights prayer one day, and the second day, and it is one to a Hunder but the third day whe〈 … 〉 that Christian prays, but it be mere formality.
a-acp vbr d np1 r-crq vvz n1 crd n1, cc dt ord n1, cc pn31 vbz pi p-acp dt n1 p-acp dt ord n1 n1 … 〉 cst njp vvz, cc-acp pn31 vbb j n1.
This is clear in Heb. 10. 26. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin.
This is clear in Hebrew 10. 26. For if we sin wilfully After that we have received the knowledge of the truth, there remains no more sacrifice for since.
Ile tell you what is betwixt the sin of slighting known duties, and the sin against the Holy Ghost, there is no more betwixt them both but that word wilfulness. And what knowest thou,
I'll tell you what is betwixt the since of slighting known duties, and the since against the Holy Ghost, there is no more betwixt them both but that word wilfulness. And what Knowest thou,
pns11|vmb vvi pn22 q-crq vbz p-acp dt n1 pp-f vvg vvn n2, cc dt n1 p-acp dt j n1, pc-acp vbz dx dc p-acp pno32 d p-acp cst n1 n1. cc q-crq vv2 pns21,
but thy slighting of duties may come to wilfulness ere long? Ye would know this, that under the Law there was Sacrifices for sins of Ignorance, and likewise for sins of infirmities, but there was no sacrifice for presumptuous sins,
but thy slighting of duties may come to wilfulness ere long? You would know this, that under the Law there was Sacrifices for Sins of Ignorance, and likewise for Sins of infirmities, but there was no sacrifice for presumptuous Sins,
Now will ye take home this conviction, and I would say this, let the person which is not guilty of this offence amongst us, take up the first stone and cast at us:
Now will you take home this conviction, and I would say this, let the person which is not guilty of this offence among us, take up the First stone and cast At us:
av vmb pn22 vvb av-an d n1, cc pns11 vmd vvi d, vvb dt n1 r-crq vbz xx j pp-f d n1 p-acp pno12, vvb a-acp dt ord n1 cc vvi p-acp pno12:
I suppose our conscience might accuse us, and we might steal out one by one. O! the dreadfull disadvantages which attends that person that slights known duties!
I suppose our conscience might accuse us, and we might steal out one by one. OH! the dreadful disadvantages which attends that person that slights known duties!
pns11 vvb po12 n1 vmd vvi pno12, cc pns12 vmd vvi av crd p-acp crd. uh dt j n2 r-crq vvz d n1 cst n2 vvn n2!
Now the next thing which we shall speak to from the words in general is, that God (in the depth of his condescendancy ▪) hath many various wayes in making known duties unto a person or people, this is clear from the words, where God having pressed duties upon this people by the voice of his Ministers,
Now the next thing which we shall speak to from the words in general is, that God (in the depth of his condescendancy ▪) hath many various ways in making known duties unto a person or people, this is clear from the words, where God having pressed duties upon this people by the voice of his Ministers,
av dt ord n1 r-crq pns12 vmb vvi p-acp p-acp dt n2 p-acp n1 vbz, cst np1 (p-acp dt n1 pp-f po31 n1 ▪) vhz d j n2 p-acp vvg vvn n2 p-acp dt n1 cc n1, d vbz j p-acp dt n2, c-crq np1 vhg vvn n2 p-acp d n1 p-acp dt n1 pp-f po31 n2,
even a threatning Rod. Now this is clear that God hath many wayes in pressing people to their duties, Isa. 5. 4. What could have been done more to my vineyard that I have not done in it, &c. This is also eminently clear, Songs 5. 2. Open to me my sister, my Spouse, and if that will not do it, he will knock at the door and say, it is the voice of thy beloved that knocketh, and if this will not do it, he will use arguments to perswade her;
even a threatening Rod. Now this is clear that God hath many ways in pressing people to their duties, Isaiah 5. 4. What could have been done more to my vineyard that I have not done in it, etc. This is also eminently clear, Songs 5. 2. Open to me my sister, my Spouse, and if that will not do it, he will knock At the door and say, it is the voice of thy Beloved that knocketh, and if this will not do it, he will use Arguments to persuade her;
av dt vvg n1. av d vbz j cst np1 vhz d n2 p-acp vvg n1 p-acp po32 n2, np1 crd crd q-crq vmd vhi vbn vdn n1 p-acp po11 n1 cst pns11 vhb xx vdn p-acp pn31, av d vbz av av-j j, n2 crd crd j p-acp pno11 po11 n1, po11 n1, cc cs d vmb xx vdi pn31, pns31 vmb vvi p-acp dt n1 cc vvi, pn31 vbz dt n1 pp-f po21 j-vvn cst vvz, cc cs d vmb xx vdi pn31, pns31 vmb vvi n2 pc-acp vvi pno31;
and my hair with the drops of the night, and if all these will not do it, Christ will put in his hand by the hole of the door, which speaks this, that Christ in the depths of his condescendency, leaves nothing unassayed to presse people to their duty.
and my hair with the drops of the night, and if all these will not do it, christ will put in his hand by the hold of the door, which speaks this, that christ in the depths of his condescendency, leaves nothing unassayed to press people to their duty.
cc po11 n1 p-acp dt n2 pp-f dt n1, cc cs d d vmb xx vdi pn31, np1 vmb vvi p-acp po31 n1 p-acp dt n1 pp-f dt n1, r-crq vvz d, cst np1 p-acp dt n2 pp-f po31 n1, vvz pix j pc-acp vvi n1 p-acp po32 n1.
and is it not then a wonder that we are not sent away to hell likewise? Now I will tell you six great voices or means wherewith God presseth people to their duty.
and is it not then a wonder that we Are not sent away to hell likewise? Now I will tell you six great voices or means wherewith God Presseth people to their duty.
cc vbz pn31 xx av dt n1 cst pns12 vbr xx vvn av p-acp n1 av? av pns11 vmb vvi pn22 crd j n2 cc n2 c-crq np1 vvz n1 p-acp po32 n1.
The first voice is, the voice of threatnings, all the threatnings which is in the Scripture, this is the voice of them all, O give obedience to your duty!
The First voice is, the voice of threatenings, all the threatenings which is in the Scripture, this is the voice of them all, Oh give Obedience to your duty!
dt ord n1 vbz, dt n1 pp-f n2-vvg, d dt n2-vvg r-crq vbz p-acp dt n1, d vbz dt n1 pp-f pno32 d, uh vvb n1 p-acp po22 n1!
This is remarkably clear from that choise and remarkable place, Jer. 36. ver. 3 6, 7. Therefore go thou and read this roll which thou hast written from my mouth, &c. Baruch, he is commanded to read all the threatnings of God to his people,
This is remarkably clear from that choice and remarkable place, Jer. 36. ver. 3 6, 7. Therefore go thou and read this roll which thou hast written from my Mouth, etc. baruch, he is commanded to read all the threatenings of God to his people,
d vbz av-j j p-acp d n1 cc j n1, np1 crd fw-la. crd crd, crd av vvb pns21 cc vvi d n1 r-crq pns21 vh2 vvn p-acp po11 n1, av np1, pns31 vbz vvn pc-acp vvi d dt n2-vvg pp-f np1 p-acp po31 n1,
and will return every one from his evil way, &c. This is the very end and scope of Gods threatnings, that persons may present their prayers before him;
and will return every one from his evil Way, etc. This is the very end and scope of God's threatenings, that Persons may present their Prayers before him;
cc vmb vvi d pi p-acp po31 j-jn n1, av d vbz dt j n1 cc n1 pp-f n2 n2-vvg, d n2 vmb vvi po32 n2 p-acp pno31;
The second great voice whereby God sometimes presses home duties upon folk, is by the voice and Rod of these sad afflicting dispensations which we meet with:
The second great voice whereby God sometime presses home duties upon folk, is by the voice and Rod of these sad afflicting dispensations which we meet with:
dt ord j n1 c-crq np1 av vvz av-an n2 p-acp n1, vbz p-acp dt n1 cc n1 pp-f d j vvg n2 r-crq pns12 vvb p-acp:
This is (indeed) the end of them that persons would give obedience to the commands of God, this is clear in the very scope where he presses them to hear the voice of the Rod, that they might give obedience to their duty.
This is (indeed) the end of them that Persons would give Obedience to the commands of God, this is clear in the very scope where he presses them to hear the voice of the Rod, that they might give Obedience to their duty.
The third voice wherewith God presses people to their duty, is by the voice of promises, what is the great voice of the Covenant of promises? It is, give obedience to commanded duties:
The third voice wherewith God presses people to their duty, is by the voice of promises, what is the great voice of the Covenant of promises? It is, give Obedience to commanded duties:
Now I would say this unto you, O people in Glasgow! hath not God spoken to you by all these voices? Hath he not spoken unto you by mercies? Hath he not spoken unto you by threatnings? by the voice of promises? by the voice of the rod? by the voice of our consciences? and by the voice of publike ordinances? Oh! look that the 26. Chapter of Leviticus be not Glasgows plagues!
Now I would say this unto you, Oh people in Glasgow! hath not God spoken to you by all these voices? Hath he not spoken unto you by Mercies? Hath he not spoken unto you by threatenings? by the voice of promises? by the voice of the rod? by the voice of our Consciences? and by the voice of public ordinances? Oh! look that the 26. Chapter of Leviticus be not Glasgows plagues!
av pns11 vmd vvi d p-acp pn22, uh n1 p-acp np1! vhz xx np1 vvn p-acp pn22 p-acp d d n2? vhz pns31 xx vvn p-acp pn22 p-acp n2? vhz pns31 xx vvn p-acp pn22 p-acp n2-vvg? p-acp dt n1 pp-f n2? p-acp dt n1 pp-f dt n1? p-acp dt n1 pp-f po12 n2? cc p-acp dt n1 pp-f j n2? uh vvb cst dt crd n1 pp-f np1 vbi xx n2 n2!
yet seven times more, I fear be your plague, Oh ▪ what can God do more to us nor he hath done? Have we not pressed this duty upon you that ye would imbrace Christ,
yet seven times more, I Fear be your plague, O ▪ what can God do more to us nor he hath done? Have we not pressed this duty upon you that you would embrace christ,
God hath two times fearfully shaken the •hreatning Rod of his wrath over this City of Glasgow in a few years, look that so many menacings of Gods Rods be not the fore-runner of some sad stroak from the Lord.
God hath two times fearfully shaken the •hreatning Rod of his wrath over this city of Glasgow in a few Years, look that so many menacings of God's Rods be not the forerunner of Some sad stroke from the Lord.
np1 vhz crd n2 av-j vvn dt j-vvg n1 pp-f po31 n1 p-acp d n1 pp-f np1 p-acp dt d n2, vvb cst av d n2 pp-f npg1 n2 vbb xx dt n1 pp-f d j n1 p-acp dt n1.
And what can •e do more? And what can we do less to him? 〈 ◊ 〉 say, all the slighting of these threatnings of God, to you they are the fore-runner of these seven remarkable steps of judgement.
And what can •e do more? And what can we do less to him? 〈 ◊ 〉 say, all the slighting of these threatenings of God, to you they Are the forerunner of these seven remarkable steps of judgement.
cc q-crq vmb av vdi dc? cc q-crq vmb pns12 vdi dc p-acp pno31? 〈 sy 〉 vvb, d dt n-vvg pp-f d n2-vvg pp-f np1, p-acp pn22 pns32 vbr dt n1 pp-f d crd j n2 pp-f n1.
The first step of judgement which ordinarly doth befall slighters and disobeyers of Gods •oice, is, God shall slight their voice when they •ry unto him: and, oh!
The First step of judgement which ordinarily does befall slighters and disobeyers of God's •oice, is, God shall slight their voice when they •ry unto him: and, o!
is it any wonder that God stop his ear at all our prayers? because, •s it not known that we stop our ears to this precious invitation and cry which Christ hath •o us, O take me. Therefore, I say, O give Christ your hearts,
is it any wonder that God stop his ear At all our Prayers? Because, •s it not known that we stop our ears to this precious invitation and cry which christ hath •o us, Oh take me. Therefore, I say, Oh give christ your hearts,
vbz pn31 d n1 cst np1 vvi po31 n1 p-acp d po12 n2? c-acp, vbz pn31 xx vvn cst pns12 vvb po12 n2 p-acp d j n1 cc vvb r-crq np1 vhz vvn pno12, uh vvb pno11. av, pns11 vvb, uh vvb np1 po22 n2,
Absolom then set hi• corn fields on fire, so that at last he might come So, I think, Christ must set our corn fields o• fire, that we may be constrained to come to him.
Absalom then Set hi• corn fields on fire, so that At last he might come So, I think, christ must Set our corn fields o• fire, that we may be constrained to come to him.
if we continu• to slight this Gospel, Ezek. 21. 5. That all flesh may know that I the Lord have drawn forth my sword out of his sheath, it shall not return any more.
if we continu• to slight this Gospel, Ezekiel 21. 5. That all Flesh may know that I the Lord have drawn forth my sword out of his sheath, it shall not return any more.
cs pns12 n1 pc-acp vvi d n1, np1 crd crd cst d n1 vmb vvi cst pns11 dt n1 vhb vvn av po11 n1 av pp-f po31 n1, pn31 vmb xx vvi d dc.
and who know• when he will put it up again? Is there any person that hath confidence or perswasion tha• God will quickly sheath the sword which he hath drawn against us?
and who know• when he will put it up again? Is there any person that hath confidence or persuasion tha• God will quickly sheath the sword which he hath drawn against us?
The fourth step of judgement which light• down upon those that the slights the voice o• Gods threatning Rod, is that which I think is more sad, Ezek. 21. 11, 12. The sword is sharpnes and fourbished that it may glitter,
The fourth step of judgement which light• down upon those that the slights the voice o• God's threatening Rod, is that which I think is more sad, Ezekiel 21. 11, 12. The sword is sharpness and fourbished that it may glitter,
dt ord vvb pp-f n1 r-crq n1 a-acp p-acp d cst dt n2 dt n1 n1 npg1 j-vvg n1, vbz d r-crq pns11 vvb vbz dc j, np1 crd crd, crd dt n1 vbz n1 cc j-vvn cst pn31 vmb j,
Secondly, I would say this word unto yo• I think the slighting of the sad and lamentabl• threatnings of God, which he hath threatn〈 … 〉 and denounced against you, is a sad fore-run〈 … 〉 of some sad stroak from the Lord.
Secondly, I would say this word unto yo• I think the slighting of the sad and lamentabl• threatenings of God, which he hath threatn〈 … 〉 and denounced against you, is a sad fore-run〈 … 〉 of Some sad stroke from the Lord.
And are there not many that will not make use of the threatnings, because they believe the threatnings is not to them? And therefore they •ake not particular applications of the threatnings to themselves.
And Are there not many that will not make use of the threatenings, Because they believe the threatenings is not to them? And Therefore they •ake not particular applications of the threatenings to themselves.
cc vbr pc-acp xx d cst vmb xx vvi n1 pp-f dt n2-vvg, c-acp pns32 vvb dt n2-vvg vbz xx p-acp pno32? cc av pns32 vvb xx j n2 pp-f dt n2-vvg p-acp px32.
they are still in the dark, and cry out, O what doth Christ mean •y this threatning? This is clear from the •ractice of the Jews, John 7. 33, 34. compa•ed with the 35. and 36. verses: Christ threat•ns them with this;
they Are still in the dark, and cry out, Oh what does christ mean •y this threatening? This is clear from the •ractice of the jews, John 7. 33, 34. compa•ed with the 35. and 36. Verses: christ threat•ns them with this;
pns32 vbr av p-acp dt j, cc vvb av, uh q-crq vdz np1 vvi av d n-vvg? d vbz j p-acp dt n1 pp-f dt np2, np1 crd crd, crd vvn p-acp dt crd cc crd n2: np1 vvz pno32 p-acp d;
Now, what hin•ers them to make application of this threatning? It is in vers. 35, 36. What manner of say〈 … 〉 is this that he said, Ye shall seek me,
Now, what hin•ers them to make application of this threatening? It is in vers. 35, 36. What manner of say〈 … 〉 is this that he said, You shall seek me,
Are there no some persons, that will not take a threatnin• for their worldly-mindedness, because they c〈 … 〉 their worldly-mindednesse, frugality? Ar• there not some persons, that when a Minis〈 … 〉 threatens against presumption, they wil not tak• with it,
are there no Some Persons, that will not take a threatnin• for their Worldly-mindedness, Because they c〈 … 〉 their Worldly-mindedness, frugality? Ar• there not Some Persons, that when a Minis〈 … 〉 threatens against presumption, they will not tak• with it,
vbr a-acp dx d n2, cst vmb xx vvi dt n1 p-acp po32 j, c-acp pns32 n1 … 〉 po32 j, n1? np1 a-acp xx d n2, cst c-crq dt np1 … 〉 vvz p-acp n1, pns32 vmb xx n1 p-acp pn31,
Lastly, there is this which marrs the applic•tion of threatnings, and it is our not knowi•• what a sad and sinfull thing it is to, slight 〈 ◊ 〉 〈 … 〉t apply threatnings.
Lastly, there is this which mars the applic•tion of threatenings, and it is our not knowi•• what a sad and sinful thing it is to, slight 〈 ◊ 〉 〈 … 〉t apply threatenings.
ord, pc-acp vbz d r-crq vvz dt n1 pp-f n2-vvg, cc pn31 vbz po12 xx n1 r-crq dt j cc j n1 pn31 vbz p-acp, j 〈 sy 〉 〈 … vb2r vvb n2-vvg.
whether •he slighting of promises, or the slighting of commands, or the slighting of threatnings, be the greatest sin? But I am sure of this, our slighting of threatnings, is the rise of 〈 ◊ 〉 slighting of promises,
whither •he slighting of promises, or the slighting of commands, or the slighting of threatenings, be the greatest since? But I am sure of this, our slighting of threatenings, is the rise of 〈 ◊ 〉 slighting of promises,
Is it •ot Christs presence which makes a wilderness •ike the garden of the Lord? Is it not Christs presence which makes afflictions pleasant? Is 〈 ◊ 〉 not Christs presence which makes a crown of •horns a crown of joy? Is it not Christs pre•ence which makes heaven pleasant? And must 〈 ◊ 〉 not be Christs presence that must make earth pleasant also? I confesse, disertion under the cross is one of the most sad and afflicting dispensations which a Christian can meet with:
Is it •ot Christ presence which makes a Wilderness •ike the garden of the Lord? Is it not Christ presence which makes afflictions pleasant? Is 〈 ◊ 〉 not Christ presence which makes a crown of •horns a crown of joy? Is it not Christ pre•ence which makes heaven pleasant? And must 〈 ◊ 〉 not be Christ presence that must make earth pleasant also? I confess, desertion under the cross is one of the most sad and afflicting dispensations which a Christian can meet with:
vbz pn31 vvn npg1 n1 r-crq vvz dt n1 av-j dt n1 pp-f dt n1? vbz pn31 xx npg1 n1 r-crq vvz n2 j? vbz 〈 sy 〉 xx npg1 n1 r-crq vvz dt n1 pp-f n2 dt n1 pp-f n1? vbz pn31 xx npg1 n1 r-crq vvz n1 j? cc vmb 〈 sy 〉 xx vbi npg1 n1 cst vmb vvi n1 j av? pns11 vvb, n1 p-acp dt n1 vbz pi pp-f dt av-ds j cc vvg n2 r-crq dt np1 vmb vvi p-acp:
that in stead of the cup of bitterness, which is presented to a Christian t• drink (while he is here below) he shall have 〈 ◊ 〉 cup of the eternal consolations that is above presented to him from the hand of the Lord.
that in stead of the cup of bitterness, which is presented to a Christian t• drink (while he is Here below) he shall have 〈 ◊ 〉 cup of the Eternal consolations that is above presented to him from the hand of the Lord.
Secondly, A Christian may meet with an unspeakable mercy, he may meet with such a mercy and token of love from the hand of the Lord, that i• he were put to it, he could not make languag〈 … 〉 of it, he could say no more to the commendation of his mercy but this, What shall I sa• more? he hath spoken it, and himself hath done it.
Secondly, A Christian may meet with an unspeakable mercy, he may meet with such a mercy and token of love from the hand of the Lord, that i• he were put to it, he could not make languag〈 … 〉 of it, he could say no more to the commendation of his mercy but this, What shall I sa• more? he hath spoken it, and himself hath done it.
Thirdly, A Christian may meet with an unspeakable joy, he may be brought to that cas• and condition that he cannot make language o• his joy, according to that word, 1 Pet. 1. 8 Believing ye rejoice with joy unspeakable and ful• of glory.
Thirdly, A Christian may meet with an unspeakable joy, he may be brought to that cas• and condition that he cannot make language o• his joy, according to that word, 1 Pet. 1. 8 Believing you rejoice with joy unspeakable and ful• of glory.
Secondly, I would have you taking notice of this, that it is exceeding much of the concernment of a Christian to believe and close with this truth, that there is not a grain weight of •ffliction in his cup, which infinit wisdom doth not think fit should be there,
Secondly, I would have you taking notice of this, that it is exceeding much of the concernment of a Christian to believe and close with this truth, that there is not a grain weight of •ffliction in his cup, which infinite Wisdom does not think fit should be there,
ord, pns11 vmd vhi pn22 vvg n1 pp-f d, cst pn31 vbz vvg d pp-f dt n1 pp-f dt njp pc-acp vvi cc vvi p-acp d n1, cst pc-acp vbz xx dt n1 n1 pp-f n1 p-acp po31 n1, r-crq j n1 vdz xx vvi j vmd vbi a-acp,
To know and rest upon this, that infinit wisdom and infinit love was •t the mixing of the cup, (and his tender heart will carve no more out to us then we are able •o hear) this is an help to patience.
To know and rest upon this, that infinite Wisdom and infinite love was •t the mixing of the cup, (and his tender heart will carve no more out to us then we Are able •o hear) this is an help to patience.
Thirdly, I would have you taking notice of this, I think there are some Christians that is forced to blesse God more for their crosses than for their mercies,
Thirdly, I would have you taking notice of this, I think there Are Some Christians that is forced to bless God more for their Crosses than for their Mercies,
an outward face, and 〈 ◊ 〉 inward face, and the outward face of the ••osse seems oftentimes the most unpleasant, •ut O if a Christian could win to see the inside of his crosse, He might sit down by the River of Babel, and there pen songs of praise to God,
an outward face, and 〈 ◊ 〉 inward face, and the outward face of the ••osse seems oftentimes the most unpleasant, •ut Oh if a Christian could win to see the inside of his cross, He might fit down by the River of Babel, and there pen songs of praise to God,
dt j n1, cc 〈 sy 〉 j n1, cc dt j n1 pp-f dt n1 vvz av dt av-ds j, av uh cs dt njp vmd vvi pc-acp vvi dt n1-an pp-f po31 n1, pns31 vmd vvi a-acp p-acp dt n1 pp-f np1, cc pc-acp vvi n2 pp-f n1 p-acp np1,
First, that here was an excellent ex•ortation given to the people of Israel and Samariah, which in short is this, Hear the voice •f the rod, and who hath appointed it;
First, that Here was an excellent ex•ortation given to the people of Israel and Samaria, which in short is this, Hear the voice •f the rod, and who hath appointed it;
ord, cst av vbds dt j n1 vvn p-acp dt n1 pp-f np1 cc np1, r-crq p-acp j vbz d, vvb dt n1 av dt n1, cc r-crq vhz vvn pn31;
The second thing to take notice of from this command and exhortation is this, that it is the duty of a Christian to observe & give obedience unto what the Rod speaks a• cals for;
The second thing to take notice of from this command and exhortation is this, that it is the duty of a Christian to observe & give Obedience unto what the Rod speaks a• calls for;
dt ord n1 pc-acp vvi n1 pp-f p-acp d n1 cc n1 vbz d, cst pn31 vbz dt n1 pp-f dt njp pc-acp vvi cc vvi n1 p-acp r-crq dt n1 vvz n1 vvz p-acp;
Fourthly take notice of this, that the voice of the Rod, and the voice of him that hath appointed it, are one and the same very thing therefore these two are knit together, hear the voice of the rod,
Fourthly take notice of this, that the voice of the Rod, and the voice of him that hath appointed it, Are one and the same very thing Therefore these two Are knit together, hear the voice of the rod,
ord vvb n1 pp-f d, cst dt n1 pp-f dt n1, cc dt n1 pp-f pno31 cst vhz vvn pn31, vbr crd cc dt d j n1 av d crd vbr vvn av, vvb dt n1 pp-f dt n1,
Job •3. 16. He openeth the ears of men, and sealeth •heir instruction, which is brought in as a singu•ar favour from God, that is, he makes them •o know what the rod speaks, Elihu puts such 〈 ◊ 〉 note of mercy upon this, that he thinks it 〈 ◊ 〉 〈 … 〉p to delivery from the rod, He delivers the •oor from affliction, how is this, that he opens their •ars, and seals their instruction? it is,
Job •3. 16. He Openeth the ears of men, and Sealeth •heir instruction, which is brought in as a singu•ar favour from God, that is, he makes them •o know what the rod speaks, Elihu puts such 〈 ◊ 〉 note of mercy upon this, that he thinks it 〈 ◊ 〉 〈 … 〉p to delivery from the rod, He delivers the •oor from affliction, how is this, that he Opens their •ars, and Seals their instruction? it is,
when God makes a person to take up the meaning of the Rod, for when he makes them to understand •he voice of the Rod, it is half a delivery from •he Rod, do you not know this, that when the 〈 … 〉se of a disease is known it is half healed? So when the end that God hath in sending rods, is known and taken up, we may say it i• half •emoved.
when God makes a person to take up the meaning of the Rod, for when he makes them to understand •he voice of the Rod, it is half a delivery from •he Rod, do you not know this, that when the 〈 … 〉se of a disease is known it is half healed? So when the end that God hath in sending rods, is known and taken up, we may say it i• half •emoved.
Thirdly, We would have you to take notice of this, that it is exceeding anxious for a tender Christian to be under a silent Rod, to be under such a dispensation that he knows not the language of it, this is clear in Job 3. 23. where Job makes this the capestone of his sorrow, that his way was hid, that is, he knew not what was the reason of Gods contending with him after such a way,
Thirdly, We would have you to take notice of this, that it is exceeding anxious for a tender Christian to be under a silent Rod, to be under such a Dispensation that he knows not the language of it, this is clear in Job 3. 23. where Job makes this the capstone of his sorrow, that his Way was hid, that is, he knew not what was the reason of God's contending with him After such a Way,
The fourth Consideration, that we would have you taking along with you, is this, It 〈 ◊ 〉 exceeding hard for a Christian to profite by a Rod till once he take up the meaning of it,
The fourth Consideration, that we would have you taking along with you, is this, It 〈 ◊ 〉 exceeding hard for a Christian to profit by a Rod till once he take up the meaning of it,
First, Because it is hard for a Christian to win to submission to the Rod, till he know the voice of it, it is the knowledge of the meaning of the Rod that makes a Christian cry out, I was dumb and opened not my mouth:
First, Because it is hard for a Christian to win to submission to the Rod, till he know the voice of it, it is the knowledge of the meaning of the Rod that makes a Christian cry out, I was dumb and opened not my Mouth:
we conceive this is clear in 2 Sam. 21. 〈 ◊ 〉, 2. where the land of Israel is under three years famine before David could take up the reason of Gods contending with them:
we conceive this is clear in 2 Sam. 21. 〈 ◊ 〉, 2. where the land of Israel is under three Years famine before David could take up the reason of God's contending with them:
but presently go about and answer it, this is clear in the practice of David, when he knew the reason of Gods contending with him he immediately sets about to remove it.
but presently go about and answer it, this is clear in the practice of David, when he knew the reason of God's contending with him he immediately sets about to remove it.
As for the first of these, viz. how a Christian may win to take up the meaning of the Rod and sad Dispensation, I shall prescribe unto you these six wayes.
As for the First of these, viz. how a Christian may win to take up the meaning of the Rod and sad Dispensation, I shall prescribe unto you these six ways.
and it is also clear in the practice of David, 2 Sam. 21. 1. Israel being under a Rod of famine, David went and enquired of the Lord concerning the meaning of it,
and it is also clear in the practice of David, 2 Sam. 21. 1. Israel being under a Rod of famine, David went and inquired of the Lord Concerning the meaning of it,
And this is likewise clear in Job. 10. 2. where Job being in the dark, concerning the meaning of the Rod, he desires that God would show him wherefore he contends with him.
And this is likewise clear in Job. 10. 2. where Job being in the dark, Concerning the meaning of the Rod, he Desires that God would show him Wherefore he contends with him.
and it is that, Song 1. 7. Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flocks to rest at noon, &c. When a Christian knoweth not where Christ is feeding, to go to him, he will sweetly resolve that question,
and it is that, Song 1. 7. Tell me, Oh thou whom my soul loves, where thou Feedest, where thou Makest thy flocks to rest At noon, etc. When a Christian Knoweth not where christ is feeding, to go to him, he will sweetly resolve that question,
The second case which Christ hath exceeding good skill to resolve, is this, Who is the Lord that I may believe in him? That case or question which the blind man was put to, Joh. 9. 36. O will not Christ sweetly resolve that question, Is there any person that hath this question, Who is Christ that I may believe in him? The third case or question which Christ hath exceeding good skill to resolve, Good Master, what shall I do to inherit eternall life? Is there any here that is put to that question? go to Christ,
The second case which christ hath exceeding good skill to resolve, is this, Who is the Lord that I may believe in him? That case or question which the blind man was put to, John 9. 36. O will not christ sweetly resolve that question, Is there any person that hath this question, Who is christ that I may believe in him? The third case or question which christ hath exceeding good skill to resolve, Good Master, what shall I do to inherit Eternal life? Is there any Here that is put to that question? go to christ,
dt ord n1 r-crq np1 vhz j-vvg j n1 pc-acp vvi, vbz d, r-crq vbz dt n1 cst pns11 vmb vvi p-acp pno31? cst n1 cc vvi r-crq dt j n1 vbds vvn p-acp, np1 crd crd sy vmb xx np1 av-j vvi d n1, vbz pc-acp d n1 cst vhz d n1, r-crq vbz np1 cst pns11 vmb vvi p-acp pno31? dt ord n1 cc vvi r-crq np1 vhz j-vvg j n1 pc-acp vvi, j n1, q-crq vmb pns11 vdi pc-acp vvi j n1? vbz a-acp d av d vbz vvn p-acp d n1? vvb p-acp np1,
The fourth question which Christ can best resolve, is that question which Paul had, What wilt thou have me to do? The fifth case in which it is best to go to Christ to get it resolved,
The fourth question which christ can best resolve, is that question which Paul had, What wilt thou have me to do? The fifth case in which it is best to go to christ to get it resolved,
and it is Job 7. 20. I have sinned, and what shall I do to thee, O thou preserver of men? When thou art put to this case, Christ can answer it sweetly thus, Only acknowledge thy iniquity. The last case which Christ can sweetly resolve, is in the word before the Text, Wherewith shall I come before the Lord? If thou be put to this question, no answer can be given unto it but this, The sacrifices of the Lord are a broken a contrite heart.
and it is Job 7. 20. I have sinned, and what shall I do to thee, Oh thou preserver of men? When thou art put to this case, christ can answer it sweetly thus, Only acknowledge thy iniquity. The last case which christ can sweetly resolve, is in the word before the Text, Wherewith shall I come before the Lord? If thou be put to this question, no answer can be given unto it but this, The Sacrifices of the Lord Are a broken a contrite heart.
if the Rod was timed to thee when thy heart was under much distance from God, that probably is the meaning of the Rod, It is good for thee to draw near to God;
if the Rod was timed to thee when thy heart was under much distance from God, that probably is the meaning of the Rod, It is good for thee to draw near to God;
Search what was Gods mind to the godly in Scripture under such a Rod, and by all appearance it is yet his mind in the same crosse, according to that general rule, Rom. 15. 4. For whatsoever things were written afore-time were written for our learning, that we through patience and comfort of the Scriptures might have hope.
Search what was God's mind to the godly in Scripture under such a Rod, and by all appearance it is yet his mind in the same cross, according to that general Rule, Rom. 15. 4. For whatsoever things were written aforetime were written for our learning, that we through patience and Comfort of the Scriptures might have hope.
vvb r-crq vbds npg1 n1 p-acp dt j p-acp n1 p-acp d dt n1, cc p-acp d n1 pn31 vbz av po31 n1 p-acp dt d n1, vvg p-acp d j n1, np1 crd crd p-acp r-crq n2 vbdr vvn n1 vbdr vvn p-acp po12 n1, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1.
The fifth way for a Christian to win to know the meaning of the Rod, is to be much in observing the circumstances of the Rod, there may be circumstances in a Rod by which a Christian may win to exceeding much light concerning what is the Lords mind by such a Rod:
The fifth Way for a Christian to win to know the meaning of the Rod, is to be much in observing the Circumstances of the Rod, there may be Circumstances in a Rod by which a Christian may win to exceeding much Light Concerning what is the lords mind by such a Rod:
so the cross which stands in direct opposition to our predominant idols, we have great difficulty to bring our hearts to a patient submission under it, are there not many that when their idols are stricken, they cry out with that man in Judg. 18. 24. They have taken away my gods,
so the cross which Stands in Direct opposition to our predominant Idols, we have great difficulty to bring our hearts to a patient submission under it, Are there not many that when their Idols Are stricken, they cry out with that man in Judges 18. 24. They have taken away my God's,
av dt n1 r-crq vvz p-acp j n1 p-acp po12 j n2, pns12 vhb j n1 pc-acp vvi po12 n2 p-acp dt j n1 p-acp pn31, vbr pc-acp xx d cst c-crq po32 n2 vbr vvn, pns32 vvb av p-acp d n1 p-acp np1 crd crd pns32 vhb vvn av po11 n2,
and what have I more? Is it not certain that when God strikes somtimes at the root of our predominant idols, we cry out with Jonah, That it is better for me to die,
and what have I more? Is it not certain that when God strikes sometimes At the root of our predominant Idols, we cry out with Jonah, That it is better for me to die,
cc q-crq vhb pns11 dc? vbz pn31 xx j cst c-crq np1 vvz av p-acp dt n1 pp-f po12 j n2, pns12 vvb av p-acp np1, cst pn31 vbz jc p-acp pno11 pc-acp vvi,
if the Egyptians did kill all the male children of the Israelites by casting them into the River, God doth likewise kill all the first born into the land of Egypt, and if Nadab and Abih• offer strange fire upon Gods altar, he will consume them with fire from heaven;
if the egyptians did kill all the male children of the Israelites by casting them into the River, God does likewise kill all the First born into the land of Egypt, and if Nadab and Abih• offer strange fire upon God's altar, he will consume them with fire from heaven;
cs dt np1 vdd vvi d dt j-jn n2 pp-f dt np1 p-acp vvg pno32 p-acp dt n1, np1 vdz av vvi d dt ord vvn p-acp dt n1 pp-f np1, cc cs np1 cc np1 vvb j n1 p-acp ng1 n1, pns31 vmb vvi pno32 p-acp n1 p-acp n1;
and some when they cannot read love in the hand of God, they think it is impossible to read love in his heart, some thinks that love and the Rod cannot be together at all:
and Some when they cannot read love in the hand of God, they think it is impossible to read love in his heart, Some thinks that love and the Rod cannot be together At all:
cc d c-crq pns32 vmbx vvi n1 p-acp dt n1 pp-f np1, pns32 vvb pn31 vbz j pc-acp vvi n1 p-acp po31 n1, d vvz d n1 cc dt n1 vmbx vbi av p-acp d:
But first, I would say to a person under that mistake, we never know by any of these things whether love or hatred belongs to the person that is afflicted;
But First, I would say to a person under that mistake, we never know by any of these things whither love or hatred belongs to the person that is afflicted;
p-acp ord, pns11 vmd vvi p-acp dt n1 p-acp d n1, pns12 av-x vvb p-acp d pp-f d n2 cs n1 cc n1 vvz p-acp dt n1 cst vbz vvn;
The second mistake concerning the meaning of the crosse, is, some thinks God can never answer their prayers so long as he is plag•ing them, according to that strange divinity, Job 9. 16. If I had called,
The second mistake Concerning the meaning of the cross, is, Some thinks God can never answer their Prayers so long as he is plag•ing them, according to that strange divinity, Job 9. 16. If I had called,
dt ord n1 vvg dt n1 pp-f dt n1, vbz, d vvz np1 vmb av-x vvi po32 n2 av av-j c-acp pns31 vbz vvg pno32, vvg p-acp d j n1, np1 crd crd cs pns11 vhd vvn,
The third great mistake concerning the meaning of the Rod, is when persons begins to dispute their interest when they meet with such a Rod and sad dispensation,
The third great mistake Concerning the meaning of the Rod, is when Persons begins to dispute their Interest when they meet with such a Rod and sad Dispensation,
dt ord j n1 vvg dt n1 pp-f dt n1, vbz c-crq n2 vvz pc-acp vvi po32 n1 c-crq pns32 vvb p-acp d dt n1 cc j n1,
The fourth great mistake of the voice and language of Gods threatning Rod, is for a person to think Religion but van•iy and an empty thing under the crosse, a Christian may be brought to this:
The fourth great mistake of the voice and language of God's threatening Rod, is for a person to think Religion but van•iy and an empty thing under the cross, a Christian may be brought to this:
Yea, it is hard for a person not to cast at Religion when God is contending with him, O it is hard to have a great respect unto the wayes of godlinesse under the crosse.
Yea, it is hard for a person not to cast At Religion when God is contending with him, Oh it is hard to have a great respect unto the ways of godliness under the cross.
There is this fifth mistake under the crosse, and it is to dispute the fellowship a Christian hath with God, according to that word of Gideon, Judges 6. 13. If the Lord be with us,
There is this fifth mistake under the cross, and it is to dispute the fellowship a Christian hath with God, according to that word of gideon, Judges 6. 13. If the Lord be with us,
pc-acp vbz d ord n1 p-acp dt n1, cc pn31 vbz pc-acp vvi dt n1 dt njp vhz p-acp np1, vvg p-acp d n1 pp-f np1, n2 crd crd cs dt n1 vbb p-acp pno12,
And first, then if the rod call for the mortifying of such a particular lust and idol, it is encumbent for you presently to sit down and bring up your hearts to a spiritual detestation of such an idol, that if God be punishing you for your idols, ye must subscribe a bill of divorce to them,
And First, then if the rod call for the mortifying of such a particular lust and idol, it is encumbent for you presently to fit down and bring up your hearts to a spiritual detestation of such an idol, that if God be punishing you for your Idols, you must subscribe a bill of divorce to them,
yea, much more than in losing all the things which he lost? if a Christian once knew that his riches consisted in the exercise of his grace, there would not be a rod sent for the tryal and exercise of his grace,
yea, much more than in losing all the things which he lost? if a Christian once knew that his riches consisted in the exercise of his grace, there would not be a rod sent for the trial and exercise of his grace,
& for the exercise of it, then, I say, consider this, that the tryal and exercise of thy predominant grace by the Rod it shall have (if it be sanctified) a glorious and excellent issue and peace, it is the Rod that hath most noble advantages that is immediatly errected for the tryal of thy predominant grace.
& for the exercise of it, then, I say, Consider this, that the trial and exercise of thy predominant grace by the Rod it shall have (if it be sanctified) a glorious and excellent issue and peace, it is the Rod that hath most noble advantages that is immediately erected for the trial of thy predominant grace.
and we hear it not though he speak to us in an ••dible language, but if a Christian be under a silent Rod, it becomes him then to go to God with this, I have sinned, I will do so no more, shew me wherein I have offended.
and we hear it not though he speak to us in an ••dible language, but if a Christian be under a silent Rod, it becomes him then to go to God with this, I have sinned, I will do so no more, show me wherein I have offended.
There is this third direction which I would give to a Christian under a silent Rod, he would be serious to know what is the reason of Gods keeping up his mind from him in such a Rod;
There is this third direction which I would give to a Christian under a silent Rod, he would be serious to know what is the reason of God's keeping up his mind from him in such a Rod;
I say, when the rod is dark, and the crosse is silent, it is suitable then to say, What is the reason of this that God doth not let me understand the voice and language of the Rod? I confesse there may be sad things hinted at when God puts a Christian under dark and dumb crosses, however although it be so, I think it is good for us to be walking submissively in the dark,
I say, when the rod is dark, and the cross is silent, it is suitable then to say, What is the reason of this that God does not let me understand the voice and language of the Rod? I confess there may be sad things hinted At when God puts a Christian under dark and dumb Crosses, however although it be so, I think it is good for us to be walking submissively in the dark,
Lastly, I would give this direction to the Christian who is under a dark and silent crosse, study at that time to have thy heart most united to Christ,
Lastly, I would give this direction to the Christian who is under a dark and silent cross, study At that time to have thy heart most united to christ,
ord, pns11 vmd vvi d n1 p-acp dt njp r-crq vbz p-acp dt j cc j n1, vvb p-acp d n1 pc-acp vhi po21 n1 av-ds vvn p-acp np1,
O that is a time when the devil fishes most, because that is the Christians drumly water (so to speak) O it is known, the devil never gets any advantage over a Christian so much as when he knows not the meaning of the crosse!
Oh that is a time when the Devil Fish most, Because that is the Christians drumly water (so to speak) Oh it is known, the Devil never gets any advantage over a Christian so much as when he knows not the meaning of the cross!
I confesse the devil will tell you a false meaning of a crosse, he can interpret the language of a crosse after another way th•• God doth interpret it.
I confess the Devil will tell you a false meaning of a cross, he can interpret the language of a cross After Another Way th•• God does interpret it.
but let the crosse ly on us, then we will cry out, why is it that God deals thus with me? this i• clear in the practice of Job, when first he met with the crosse he could take it in his arms,
but let the cross lie on us, then we will cry out, why is it that God deals thus with me? this i• clear in the practice of Job, when First he met with the cross he could take it in his arms,
The second Observation which we would have you to take notice of concerning the crosse, There are five sorts of blasphemy which one that is under a crosse may fall into.
The second Observation which we would have you to take notice of Concerning the cross, There Are five sorts of blasphemy which one that is under a cross may fallen into.
First, He may fall into that blasphemy of calling God unjust, according to that word, Ezek. 18. 25. Yet yee say the way of the Lord is not equal, &c. The second sort of blasphemy is, when we call God unfaithful;
First, He may fallen into that blasphemy of calling God unjust, according to that word, Ezekiel 18. 25. Yet ye say the Way of the Lord is not equal, etc. The second sort of blasphemy is, when we call God unfaithful;
ord, pns31 vmb vvi p-acp d n1 pp-f vvg np1 j, vvg p-acp d n1, np1 crd crd av pn22 vvb dt n1 pp-f dt n1 vbz xx j-jn, av dt ord n1 pp-f n1 vbz, c-crq pns12 vvb np1 j;
and as waters that fail? O do wee not think that God is not half so good as his word under the crosse? The third sort of blasphemy is, when wee call God weak;
and as waters that fail? Oh do we not think that God is not half so good as his word under the cross? The third sort of blasphemy is, when we call God weak;
cc c-acp n2 cst vvb? uh vdb pns12 xx vvi cst np1 vbz xx j-jn av j c-acp po31 n1 p-acp dt n1? dt ord n1 pp-f n1 vbz, c-crq pns12 vvb np1 j;
there are sometimes we are brought to that, Is there no balm in Gilead? and is there no Physician there? my stroke is grievous, and my wound is incu•able.
there Are sometime we Are brought to that, Is there no balm in Gilead? and is there no physician there? my stroke is grievous, and my wound is incu•able.
pc-acp vbr av pns12 vbr vvn p-acp d, vbz pc-acp dx n1 p-acp np1? cc vbz pc-acp dx n1 a-acp? po11 n1 vbz j, cc po11 n1 vbz j.
you know that forgetfulnesse is the property of an ingrate man and O if you call God ingrate or unthankfull you may call him any thing, I confesse, I thin• Christ forgets nothing of a Christian but hi• wrongs.
you know that forgetfulness is the property of an ingrate man and Oh if you call God ingrate or unthankful you may call him any thing, I confess, I thin• christ forgets nothing of a Christian but hi• wrongs.
pn22 vvb d n1 vbz dt n1 pp-f dt j n1 cc uh cs pn22 vvb np1 j cc j pn22 vmb vvi pno31 d n1, pns11 vvb, pns11 n1 np1 vvz pix pp-f dt njp p-acp n1 vvz.
The fourth Observation which I would gi•• you concerning the cross, is this, there are fo〈 … 〉 things which a Christian would take up conce•ning his crosse.
The fourth Observation which I would gi•• you Concerning the cross, is this, there Are fo〈 … 〉 things which a Christian would take up conce•ning his cross.
There is this fifthly which I would say concerning the crosse, there is not a crosse and sad dispensation which a Christian meets with but it is a gift and royal donation sent by the hand of Christ to him;
There is this fifthly which I would say Concerning the cross, there is not a cross and sad Dispensation which a Christian meets with but it is a gift and royal donation sent by the hand of christ to him;
pc-acp vbz d ord r-crq pns11 vmd vvi vvg dt n1, pc-acp vbz xx dt n1 cc j n1 r-crq dt njp vvz p-acp p-acp pn31 vbz dt n1 cc j n1 vvn p-acp dt n1 pp-f np1 p-acp pno31;
there are some they look upon the promises as gifts, but I say to thee, thou must look upon thy crosses as gifts also, Philip. 〈 ◊ 〉. 29. For unto you it is given in the behalf of Christ, not only to believe on him,
there Are Some they look upon the promises as Gifts, but I say to thee, thou must look upon thy Crosses as Gifts also, Philip. 〈 ◊ 〉. 29. For unto you it is given in the behalf of christ, not only to believe on him,
The sixth Observation concerning the crosse, ••ere are some peaceable fruits of righteous•esse that redounds to a Christian which is •ightly exercised under the crosse, Heb. 12. •1. Now no chastening for the present seems to be 〈 ◊ 〉,
The sixth Observation Concerning the cross, ••ere Are Some peaceable fruits of righteous•esse that redounds to a Christian which is •ightly exercised under the cross, Hebrew 12. •1. Now not chastening for the present seems to be 〈 ◊ 〉,
dt ord n1 vvg dt n1, av vbr d j n2 pp-f n1 cst vvz p-acp dt njp r-crq vbz av-j vvn p-acp dt n1, np1 crd n1. av xx vvg p-acp dt n1 vvz pc-acp vbi 〈 sy 〉,
When was that Jacob saw the Angels of God descending 〈 ◊ 〉 ascending upon that ladder? was it no• •hen he was forced to ly in the open field? ••en was it that these three Children saw Christ ••he likeness of the Son of man? was it not •hen they were in the furnace,
When was that Jacob saw the Angels of God descending 〈 ◊ 〉 ascending upon that ladder? was it no• •hen he was forced to lie in the open field? ••en was it that these three Children saw christ ••he likeness of the Son of man? was it not •hen they were in the furnace,
c-crq vbds d np1 vvd dt n2 pp-f np1 vvg 〈 sy 〉 j-vvg p-acp d n1? vbds pn31 n1 av pns31 vbds vvn pc-acp vvi p-acp dt j n1? j vbds pn31 cst d crd n2 vvd np1 j n1 pp-f dt n1 pp-f n1? vbds pn31 xx av pns32 vbdr p-acp dt n1,
when it was not seven time• •ore then ordinary? When was it that John g•t such a vision of God? was it not when he was the Isle of Patmos for the Testimony of Christ? When was it that Ezekiel saw the visions of God? was it not when he was sitting by the River Chebar in the land of his captivity? And when was it that Stephan saw the heavens open and saw Christ standing at the right hand of God? was it not when they were stoning him to death for the Testimonies of Jesus Christ? I say the most remarkable enjoyments of a Christian are trysted under the crosse:
when it was not seven time• •ore then ordinary? When was it that John g•t such a vision of God? was it not when he was the Isle of Patmos for the Testimony of christ? When was it that Ezekielem saw the visions of God? was it not when he was sitting by the River Chebar in the land of his captivity? And when was it that Stephen saw the heavens open and saw christ standing At the right hand of God? was it not when they were stoning him to death for the Testimonies of jesus christ? I say the most remarkable enjoyments of a Christian Are trysted under the cross:
According to that wonderfull and strange expression, Zech ▪ 14. 7. At the Evening time it shall be light, whe〈 … 〉 there is more appearance of darkness coming on Yea,
According to that wonderful and strange expression, Zechariah ▪ 14. 7. At the Evening time it shall be Light, whe〈 … 〉 there is more appearance of darkness coming on Yea,
Is 〈 ◊ 〉 not certain, a Christian hath been sitting dow• at the midnight of his afflictions, crying ou• My hope and my strength is perished from th• Lord, and yet the Lord hath said to him eve• by his dispensations, thou art a lyar? have w〈 … 〉 not sometimes been casting away our hope, a•• the Lord hath loosed our bonds,
Is 〈 ◊ 〉 not certain, a Christian hath been sitting dow• At the midnight of his afflictions, crying ou• My hope and my strength is perished from th• Lord, and yet the Lord hath said to him eve• by his dispensations, thou art a liar? have w〈 … 〉 not sometime been casting away our hope, a•• the Lord hath loosed our bonds,
vbz 〈 sy 〉 xx j, dt njp vhz vbn vvg n1 p-acp dt n1 pp-f po31 n2, vvg n1 po11 n1 cc po11 n1 vbz vvn p-acp n1 n1, cc av dt n1 vhz vvn p-acp pno31 n1 p-acp po31 n2, pns21 vb2r dt n1? vhb n1 … 〉 xx av vbn vvg av po12 n1, n1 dt n1 vhz vvn po12 n2,
Lastly, I would say this to commend the cros• there are strange expressions in the Scripture that may make out to a Christian that the cross is not such a thing as many takes it to be.
Lastly, I would say this to commend the cros• there Are strange expressions in the Scripture that may make out to a Christian that the cross is not such a thing as many Takes it to be.
ord, pns11 vmd vvi d pc-acp vvi dt n1 pc-acp vbr j n2 p-acp dt n1 cst vmb vvi av p-acp dt njp cst dt n1 vbz xx d dt n1 c-acp d vvz pn31 pc-acp vbi.
That which secondly makes it strange, Count it all joy when you fall into diverse temptations, that is, rejoyce ay more and more when you meet with many crosses.
That which secondly makes it strange, Count it all joy when you fallen into diverse temptations, that is, rejoice ay more and more when you meet with many Crosses.
cst r-crq ord vvz pn31 j, vvb pn31 d n1 c-crq pn22 vvb p-acp j n2, cst vbz, vvb av av-dc cc av-dc c-crq pn22 vvb p-acp d n2.
There is this strange expression which may commend the crosse, and it is that word, Job 5. 17. Happy is the man whom God correcteth, &c. There is very much happinesse in such a lot and dispensation:
There is this strange expression which may commend the cross, and it is that word, Job 5. 17. Happy is the man whom God Correcteth, etc. There is very much happiness in such a lot and Dispensation:
pc-acp vbz d j n1 r-crq vmb vvi dt n1, cc pn31 vbz cst n1, np1 crd crd j vbz dt n1 ro-crq np1 vvz, av pc-acp vbz av d n1 p-acp d dt n1 cc n1:
The third strange expression which may commend the crosse, Job 5. 22. At destruction and •amine shalt thou laugh, &c. Not to have a sad look (as it were) for all the crosses and afflictions that may come.
The third strange expression which may commend the cross, Job 5. 22. At destruction and •amine shalt thou laugh, etc. Not to have a sad look (as it were) for all the Crosses and afflictions that may come.
dt ord j n1 r-crq vmb vvi dt n1, np1 crd crd p-acp n1 cc n1 vm2 pns21 vvi, av xx pc-acp vhi dt j n1 (c-acp pn31 vbdr) p-acp d dt n2 cc n2 cst vmb vvi.
The fourth strange expression which may commend the crosse, is that word, Rom. 5. 3. We glory in tribulation, &c. The last expression which may commend 〈 … 〉t,
The fourth strange expression which may commend the cross, is that word, Rom. 5. 3. We glory in tribulation, etc. The last expression which may commend 〈 … 〉t,
dt ord j n1 r-crq vmb vvi dt n1, vbz d n1, np1 crd crd pns12 vvb p-acp n1, av dt ord n1 r-crq vmb vvi 〈 … vb2r,
According to that word, Jam. 1. 10. Blessed is the man that endureth temptations, for •hen he is tried, he shall have the crown of life, I say let a Christian comfort himself in this, That in 〈 ◊ 〉 evils he will deliuer him,
According to that word, Jam. 1. 10. Blessed is the man that Endureth temptations, for •hen he is tried, he shall have the crown of life, I say let a Christian Comfort himself in this, That in 〈 ◊ 〉 evils he will deliver him,
Let a Christian be p•• to •ever so much afflicton, let him comfo〈 … 〉 himself with this, that his Saviour was put 〈 ◊ 〉 walk up and down in the earth,
Let a Christian be p•• to •ever so much affliction, let him comfo〈 … 〉 himself with this, that his Saviour was put 〈 ◊ 〉 walk up and down in the earth,
vvb dt njp vbi n1 pc-acp vvi av d n1, vvb pno31 n1 … 〉 px31 p-acp d, cst po31 n1 vbds vvn 〈 sy 〉 vvi a-acp cc a-acp p-acp dt n1,
what is the cros• of Christians? Is there not much in heaven 〈 ◊ 〉 comfort them against their crosses? I shall no• say much to presse Christian-submission und•• the crosse!
what is the cros• of Christians? Is there not much in heaven 〈 ◊ 〉 Comfort them against their Crosses? I shall no• say much to press Christian-submission und•• the cross!
I think it is more suitable to be e•quiring after duty under a crosse, than to 〈 ◊ 〉 enquiring how to escape out from under it? 〈 ◊ 〉 is good to put all in Christs hand, concerni•• the crosse, the manner of it,
I think it is more suitable to be e•quiring After duty under a cross, than to 〈 ◊ 〉 inquiring how to escape out from under it? 〈 ◊ 〉 is good to put all in Christ hand, concerni•• the cross, the manner of it,
