Two notable sermons. Made by that worthy martyr of Christ Maister Iohn Bradford, the one of repentance, and the other of the Lordes supper neuer before imprinted. Perused and allowed according to the Queenes Maiesties iniunction
so we may not in any wyse vse it after our own fantasy, but to the ende for the which it is geuē and lent vs, that is, to the setting forth of Gods praise and glory by repentaunce, cōuersion,
so we may not in any wise use it After our own fantasy, but to the end for the which it is given and lent us, that is, to the setting forth of God's praise and glory by Repentance, conversion,
av pns12 vmb xx p-acp d n1 vvi pn31 p-acp po12 d n1, cc-acp p-acp dt n1 p-acp dt r-crq pn31 vbz vvn cc vvn pno12, cst vbz, p-acp dt n-vvg av pp-f npg1 n1 cc n1 p-acp n1, n1,
and obedience to his good wyl and holy lawes whereunto hys long suffering doth (as it were) euen draw vs if our harts by impenitency were not hard euen.
and Obedience to his good will and holy laws whereunto his long suffering does (as it were) even draw us if our hearts by impenitency were not hard even.
cc n1 p-acp po31 j n1 cc j n2 c-crq po31 j n1 vdz (c-acp pn31 vbdr) av vvb pno12 cs po12 n2 p-acp n1 vbdr xx j av.
Syrs, for that I see you all walking the wrong way, euen to Sathan & vnto hel fyre, by folowing the kingdome of Sathan which now is coloured vnder the vaine pleasures of this life,
Sirs, for that I see you all walking the wrong Way, even to Sathan & unto hell fire, by following the Kingdom of Sathan which now is coloured under the vain pleasures of this life,
n2, c-acp cst pns11 vvb pn22 d vvg dt j-jn n1, av p-acp np1 cc p-acp n1 n1, p-acp vvg dt n1 pp-f np1 r-crq av vbz vvn p-acp dt j n2 pp-f d n1,
& foolishnes of the flesh most subtelly, to your vtter vndoing and destruction: behold anō ma•ke well what I say vnto you The kingdom of heauen, that is,
& foolishness of the Flesh most subtly, to your utter undoing and destruction: behold anon ma•ke well what I say unto you The Kingdom of heaven, that is,
cc n1 pp-f dt n1 av-ds av-j, p-acp po22 j n-vvg cc n1: vvb av av-j av r-crq pns11 vvb p-acp pn22 dt n1 pp-f n1, cst vbz,
Here we may note first the corruption of our nature in that to this cōmaundement, Repent you, he addeth a cause, for the kingdom of heauen is at hand, For by reason of the corruption and sturdines of our nature.
Here we may note First the corruption of our nature in that to this Commandment, repent you, he adds a cause, for the Kingdom of heaven is At hand, For by reason of the corruption and sturdiness of our nature.
av pns12 vmb vvi ord dt n1 pp-f po12 n1 p-acp d p-acp d n1, vvb pn22, pns31 vvz dt n1, p-acp dt n1 pp-f n1 vbz p-acp n1, p-acp p-acp n1 pp-f dt n1 cc n1 pp-f po12 n1.
Repentance or penante is no English woord, but we borow it of the Latinistes, to whom penance is a forethinking in Englysh, in Greeke a beyng wyse afterwardes, in Hebrew a conuersion or turning, the which conuersion or turning, in that it cannot be true & harty,
Repentance or penante is no English word, but we borrow it of the Latinists, to whom penance is a forthinking in English, in Greek a being wise afterwards, in Hebrew a conversion or turning, the which conversion or turning, in that it cannot be true & hearty,
n1 cc n1 vbz dx jp n1, cc-acp pns12 vvb pn31 pp-f dt n2, p-acp ro-crq n1 vbz dt vvg p-acp jp, p-acp jp av vbg j av, p-acp njp dt n1 cc vvg, dt r-crq n1 cc vvg, p-acp cst pn31 vmbx vbi j cc j,
vnto God especially, without some good hope or trust of pardon for that which is already done and past, I may well in thys sort define it namely, that penance is a sorowing or forethinking of our sinnes past,
unto God especially, without Some good hope or trust of pardon for that which is already done and passed, I may well in this sort define it namely, that penance is a sorrowing or forthinking of our Sins past,
p-acp np1 av-j, p-acp d j n1 cc n1 pp-f n1 p-acp d r-crq vbz av vdn cc vvn, pns11 vmb av p-acp d n1 vvi pn31 av, cst n1 vbz dt vvg cc vvg pp-f po12 n2 j,
This penance not onely differeth from that which men commonly haue taken to be penance, in saying & doing our enioyned Lady Psalters, seuen Psalmes, fastynges, pylgrimages, almes deedes,
This penance not only differeth from that which men commonly have taken to be penance, in saying & doing our enjoined Lady Psalters, seuen Psalms, Fastings, Pilgrimages, alms Deeds,
d n1 xx av-j vvz p-acp d r-crq n2 av-j vhb vvn pc-acp vbi n1, p-acp vvg cc vdg po12 vvn n1 np1, crd n2, n2-vvg, n2, n2 n2,
and such like things but also from that which the more learned haue declared to consist of three partes, namely Contrition, Confession, & Satisfaction.
and such like things but also from that which the more learned have declared to consist of three parts, namely Contrition, Confessi, & Satisfaction.
cc d j n2 p-acp av p-acp d r-crq dt av-dc j vhb vvn pc-acp vvi pp-f crd n2, av n1, n1, cc n1.
Satisfaction they calamendes making vnto God for their syns by their vndue workes, opera indebita, woorkes more then they neede to do, as they terme them.
Satisfaction they calamendes making unto God for their Sins by their undue works, opera Indebita, works more then they need to do, as they term them.
alas who can beare or feele this iust sorowe, this full sorow for our syns, this their contricion, which they do so discern frō their attrition? Shal not man by this doctrine rather dispaire,
alas who can bear or feel this just sorrow, this full sorrow for our Sins, this their contrition, which they do so discern from their attrition? Shall not man by this Doctrine rather despair,
uh q-crq vmb vvi cc vvi d j n1, d j n1 p-acp po12 n2, d po32 n1, r-crq pns32 vdb av vvi p-acp po32 n1? vmb xx n1 p-acp d n1 av-c vvi,
alas shal not a man by this doctrine be vtterly driuē from repentāce? Though they haue gon about somthing to make plaister for their sores, of confession or attrition to aswage this geare, bidding a man to hope wel of his cōtrition,
alas shall not a man by this Doctrine be utterly driven from Repentance? Though they have gone about something to make plaster for their sores, of Confessi or attrition to assuage this gear, bidding a man to hope well of his contrition,
uh vmb xx dt n1 p-acp d n1 vbi av-j vvn p-acp n1? cs pns32 vhb vvn p-acp pi pc-acp vvi n1 p-acp po32 n2, pp-f n1 cc n1 pc-acp vvi d n1, vvg dt n1 pc-acp vvi av pp-f po31 n1,
dearely beloued in that there is none but y• herein he is gilty (for who doth as much as he may) trow ye that this plaister is not lyke salt for sore eyes? Yes vndoutedly,
dearly Beloved in that there is none but y• herein he is guilty (for who does as much as he may) trow you that this plaster is not like salt for soar eyes? Yes undoubtedly,
av-jn vvn p-acp d pc-acp vbz pix p-acp n1 av pns31 vbz j (c-acp r-crq vdz p-acp d c-acp pns31 vmb) vvb pn22 cst d n1 vbz xx av-j n1 p-acp j n2? uh av-j,
Gods law requireth loue to God with all our hart, soule, power, might, & strength, to that ther is nothing can be done to ••dward which is not conteined in this cōmaūdement:
God's law requires love to God with all our heart, soul, power, might, & strength, to that there is nothing can be done to ••dward which is not contained in this Commandment:
npg1 n1 vvz n1 p-acp np1 p-acp d po12 n1, n1, n1, n1, cc n1, p-acp cst pc-acp vbz pix vmb vbi vdn p-acp n1 r-crq vbz xx vvn p-acp d n1:
Againe, christ requireth to manwarde, that wee should loue one another, as he loued vs. And trow we ye we can do any good thing to our neighborwar• whych is not herein comprised?
Again, Christ requires to manwarde, that we should love one Another, as he loved us And trow we you we can do any good thing to our neighborwar• which is not herein comprised?
av, np1 vvz p-acp j, cst pns12 vmd vvi pi j-jn, c-acp pns31 vvd pno12 cc vvb pns12 pn22 pns12 vmb vdi d j n1 p-acp po12 n1 r-crq vbz xx av vvn?
VVhat soeuer thinges are true (sayth the Apostle saint Paul) whatsoeuer thinges are honest, whatsoeuer thinges are iust, whatsoeuer things are pure, whatsoeuer thinges pertaine to loue, whatsoeuer thinges are of good report,
What soever things Are true (say the Apostle saint Paul) whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, whatsoever things Are of good report,
or get heauē for man, but onely the sonne of God Iesus Christ, the Lyon of the tribe of Iuda, who by hys bloud hath wrought the worke of satisfactiō,
or get heaven for man, but only the son of God Iesus christ, the lion of the tribe of Iuda, who by his blood hath wrought the work of satisfaction,
Dearely beloued, therefore abhorre this abomination, euen to thinke that there is any other satisfaction to Godward for synne, then Christes bloud onely.
Dearly Beloved, Therefore abhor this abomination, even to think that there is any other satisfaction to Godward for sin, then Christ's blood only.
av-jn vvn, av vvb d n1, av-j pc-acp vvi cst pc-acp vbz d j-jn n1 p-acp n1 p-acp n1, cs npg1 n1 av-j.
prate the Pope and his prelates as please them, wyth theyr pardous, Purgatorie, Purgacious, Placeboes, Trentals, Dirigies, woorkes of supererogation, superabomination. &c. I am he (saith ye Lord) which putteth away thine offences, and that for mine own sake, and wyl no more remember thine iniquities.
prate the Pope and his Prelates as please them, with their pardous, Purgatory, Purgacious, Placebos, Trentals, Dirigies, works of supererogation, superabomination. etc. I am he (Says the Lord) which putteth away thine offences, and that for mine own sake, and will no more Remember thine iniquities.
vvb dt n1 cc po31 n2 c-acp vvb pno32, p-acp po32 j, n1, j, n2, n2, n2, n2 pp-f n1, n1. av pns11 vbm pns31 (vvz dt n1) r-crq vvz av po21 n2, cc cst p-acp png11 d n1, cc vmb dx av-dc vvi po21 n2.
As in the. 4. chapter he sayth, that God hath sent his Sonne to be a propiciation or satisfaction for our syns, accordyng to that which Paule writeth, where he calleth Christ a mercyful and faythful Priest, to purge the peoples syns:
As in thee. 4. chapter he say, that God hath sent his Son to be a propiciation or satisfaction for our Sins, according to that which Paul Writeth, where he calls christ a merciful and faithful Priest, to purge the peoples Sins:
So that blinde bussards & peruers Papists they be which yet wil prate our merites or workes to satisfy for our syns in part or in whole, before Baptisme or after.
So that blind bussards & perverse Papists they be which yet will prate our merits or works to satisfy for our Sins in part or in Whole, before Baptism or After.
av cst j n2 cc vvi njp2 pns32 vbi r-crq av vmb vvi po12 n2 cc vvz pc-acp vvi p-acp po12 n2 p-acp n1 cc p-acp j-jn, p-acp n1 cc p-acp.
but yet were fallen into grenous syns after their adoption into the number of Gods childrē It is for myne own sake (saith God) that I put away thy syns.
but yet were fallen into grenous Sins After their adoption into the number of God's children It is for mine own sake (Says God) that I put away thy Sins.
cc-acp av vbdr vvn p-acp j n2 p-acp po32 n1 p-acp dt n1 pp-f npg1 n2 pn31 vbz p-acp po11 d n1 (vvz np1) d pns11 vvd av po21 n2.
as by their euyll lyfe they did offend the Congregatiō, in which sense the Apostle seemeth to take that which he writeth in. 2. Corin. 7. where the old Interpretour calleth Apologian, satisfactiō, which rather signifieth a defence or answering againe:
as by their evil life they did offend the Congregation, in which sense the Apostle seems to take that which he Writeth in. 2. Corin. 7. where the old Interpreter calls Apologian, satisfaction, which rather signifies a defence or answering again:
Againe, if they had made confession either for that which is to God priuatelye, eyther for that which is to the Congregation publikely, eyther for that which is a free consulation wyth some one learned in Gods booke & appointed thereunto,
Again, if they had made Confessi either for that which is to God privately, either for that which is to the Congregation publicly, either for that which is a free consultation with Some one learned in God's book & appointed thereunto,
av, cs pns32 vhd vvn n1 av-d p-acp d r-crq vbz p-acp np1 av-j, av-d p-acp d r-crq vbz p-acp dt n1 av-j, av-d p-acp d r-crq vbz dt j n1 p-acp d crd j p-acp npg1 n1 cc vvn av,
as in Paule we may see, when he calleth Christ the captaine of our confession, that is of one faith (& so Confessours were called in the primatiue Church, such as manfully did wttnes.
as in Paul we may see, when he calls christ the captain of our Confessi, that is of one faith (& so Confessors were called in the primitive Church, such as manfully did wttnes.
And so Coutrition, if they had left out their •nblil dstinction betwene it & attrition by this word iust or full, making it a harty sorow for theyr synnes,
And so Coutrition, if they had left out their •nblil dstinction between it & attrition by this word just or full, making it a hearty sorrow for their Sins,
cc av n1, cs pns32 vhd vvn av po32 vmb n1 p-acp pn31 cc n1 p-acp d n1 j cc j, vvg pn31 dt j n1 p-acp po32 n2,
For we say penance hath three partes, Contrition, if you vnderstand it for a harty sorowing for syn, Confession, if you vuderstand it for faith of free pardon in Gods mercy by Iesus Christ.
For we say penance hath three parts, Contrition, if you understand it for a hearty sorrowing for sin, Confessi, if you vuderstand it for faith of free pardon in God's mercy by Iesus christ.
and Satisfaction, if you vnderstand it not to Godwardes) for that onely to Christ must bee left alone) but to mauwarde in restitution of goddes wrōgfully or fraudulently gottē, of name hindred by our slaūders and in newnes of lyfe:
and Satisfaction, if you understand it not to Godward's) for that only to christ must be left alone) but to mauwarde in restitution of God's wrongfully or fraudulently got, of name hindered by our slanders and in newness of life:
cc n1, cs pn22 vvb pn31 xx p-acp np1) c-acp cst av-j p-acp np1 vmb vbi vvn av-j) cc-acp pc-acp vvi p-acp n1 pp-f n2 av-j cc av-j vvn, pp-f n1 vvn p-acp po12 n2 cc p-acp n1 pp-f n1:
that penānce is a harty sorow for our syns a good hope on trust of pardon through Christ, which is not without an earnest purpose to amend, or a new lyfe.
that penamnce is a hearty sorrow for our Sins a good hope on trust of pardon through christ, which is not without an earnest purpose to amend, or a new life.
Search therfore your harts al, al swearers, blasphemers, hers, flatterers, baudy or idle talkers, iesters, bribers, couetous, persons, droukards, gluttons, who• mongers, theeues, murtherers, slaunderers, idle liuers, negligēt in their vocation. &c. All such and all other as lamēt not their syns,
Search Therefore your hearts all, all swearers, blasphemers, hers, Flatterers, Bawdy or idle talkers, jesters, bribers, covetous, Persons, droukards, gluttons, who• mongers, thieves, murderers, slanderers, idle livers, negligent in their vocation. etc. All such and all other as lament not their Sins,
vvb av po22 n2 d, d n2, n2, png31, n2, j cc j n2, n2, n2, j, n2, n2, n2, n1 n2, n2, n2, n2, j n2, j p-acp po32 n1. av d d cc d n-jn p-acp vvb xx po32 n2,
as hope not in Gods mercye for pardon, & purpose not hartely to amende, to leaue their swearing, dronkennes, whoredome, couetousnes, idlenes. &c. all such, I say, shal not nor cannot enter into Gods kingdome,
as hope not in God's mercy for pardon, & purpose not heartily to amend, to leave their swearing, Drunkenness, whoredom, covetousness, idleness. etc. all such, I say, shall not nor cannot enter into God's Kingdom,
c-acp vvb xx p-acp npg1 n1 p-acp n1, cc vvb xx av-j pc-acp vvi, pc-acp vvi po32 n-vvg, n1, n1, n1, n1. av d d, pns11 vvb, vmb xx ccx vmbx vvi p-acp ng1 n1,
but hell fire is prepared for them, weeping and gnashing of teeth, whereunto, alas, I feare me, very many wyll needes go, in that very many wil be as they haue bene, let vs euen to the wearing of our toung to the stumps, preach and pray neuer so much to the contrary,
but hell fire is prepared for them, weeping and gnashing of teeth, whereunto, alas, I Fear me, very many will needs go, in that very many will be as they have be, let us even to the wearing of our tongue to the stumps, preach and pray never so much to the contrary,
cc-acp n1 n1 vbz vvn p-acp pno32, vvg cc vvg pp-f n2, c-crq, uh, pns11 vvb pno11, av d vmb av vvi, p-acp cst av d vmb vbi c-acp pns32 vhb vbn, vvb pno12 av p-acp dt n-vvg pp-f po12 n1 p-acp dt n2, vvb cc vvb av av av-d p-acp dt n-jn,
Now me thinkes ye are somewhat astonied: wherby I gather that presently you desire this repentāce, that is, this sorow, good hope, and newnes of lyfe.
Now me thinks you Are somewhat astonished: whereby I gather that presently you desire this Repentance, that is, this sorrow, good hope, and newness of life.
av pno11 vvz pn22 vbr av vvn: c-crq pns11 vvb cst av-j pn22 vvb d n1, cst vbz, d n1, j n1, cc n1 pp-f n1.
The which that you may the rather attaine and get to your comforts as I haue gone about to bee a meane to stir vp in you (by Gods grace) this desire of repentance,
The which that you may the rather attain and get to your comforts as I have gone about to be a mean to stir up in you (by God's grace) this desire of Repentance,
It is the Lord that mortifieth, that bringeth down, that humbleth, saith the scriptur in sundry places, After thou haddest stricken my thigh (saith Ieremy) I was ashamed. Loe he sayth, after thou hadst stricken me: and therfore praieth he,
It is the Lord that mortifieth, that brings down, that Humbleth, Says the scripture in sundry places, After thou Hadst stricken my thigh (Says Ieremy) I was ashamed. Loe he say, After thou Hadst stricken me: and Therefore Prayeth he,
Mercifull father of our Sauiour Iesus Christ, bicause I haue synned and done wickedly, & thorow thy goodnes haue receiued a desire of repentance, wherto this thy long sufferaunce doth draw my hard hart.
Merciful father of our Saviour Iesus christ, Because I have sinned and done wickedly, & thorough thy Goodness have received a desire of Repentance, whereto this thy long sufferance does draw my hard heart.
& grace so to humble, mortify, and teare my concsience for my syns to saluatiō, that in thy good time thou mayest comfort and quicken me again through Iesus Christ thy dearely beloued Sonne. Amen.
& grace so to humble, mortify, and tear my concsience for my Sins to salvation, that in thy good time thou Mayest Comfort and quicken me again through Iesus christ thy dearly Beloved Son. Amen.
cc n1 av p-acp j, vvi, cc vvi po11 n1 p-acp po11 n2 p-acp n1, cst p-acp po21 j n1 pns21 vm2 vvi cc vvb pno11 av p-acp np1 np1 po21 av-jn j-vvn n1. uh-n.
After this sort I say, or otherwyse, as thou thinckest good, if thou wilt haue this first part contrition or sorow for thy sins, do ye beg it of God thorow Christ.
After this sort I say, or otherwise, as thou Thinkest good, if thou wilt have this First part contrition or sorrow for thy Sins, do you beg it of God thorough christ.
p-acp d n1 pns11 vvb, cc av, c-acp pns21 vv2 j, cs pns21 vm2 vhi d ord n1 n1 cc n1 p-acp po21 n2, vdb pn22 vvi pn31 pp-f np1 p-acp np1.
In that therfore this outward euyll springes out of the inward corruption: seyng Gods law also is a law of liberty, as sayth saynt Iames: and spirituall, as saith s. Paule:
In that Therefore this outward evil springs out of the inward corruption: sing God's law also is a law of liberty, as say saint James: and spiritual, as Says s. Paul:
p-acp cst av d j n-jn n2 av pp-f dt j n1: vvb ng1 n1 av vbz dt n1 pp-f n1, c-acp vvz n1 np1: cc j, c-acp vvz pno12. np1:
I had not knowen (sayth Paul) that lusting (which to reason, and to them which are guided only by reasō, is thought but a triste) I had not knowen sayth he, this lusting to haue ben syn,
I had not known (say Paul) that lusting (which to reason, and to them which Are guided only by reason, is Thought but a triste) I had not known say he, this lusting to have been sin,
pns11 vhd xx vvn (vvz np1) cst j-vvg (r-crq p-acp n1, cc p-acp pno32 r-crq vbr vvn av-j p-acp n1, vbz vvn p-acp dt fw-fr) pns11 vhd xx vvn vvz pns31, d j-vvg pc-acp vhi vbn n1,
Let vs consider the hart, and so shal we see the foule spots we are stayned withal, at lest inwardly, wherby we the rather may be mooued to harty sorow and sighing. For as s.
Let us Consider the heart, and so shall we see the foul spots we Are stained withal, At lest inwardly, whereby we the rather may be moved to hearty sorrow and sighing. For as s.
In the law it is a foule spot, not onely to make to our selues anye grauen Image or similitude, to bowe thereto. &c. but also not to frame our selues wholy after the image whereto we are made, not to bow to it, to worship it.
In the law it is a foul spot, not only to make to our selves any graven Image or similitude, to bow thereto. etc. but also not to frame our selves wholly After the image whereto we Are made, not to bow to it, to worship it.
p-acp dt n1 pn31 vbz dt j n1, xx av-j pc-acp vvi p-acp po12 n2 d j-vvn n1 cc n1, pc-acp vvi av. av p-acp av xx pc-acp vvi po12 n2 av-jn p-acp dt n1 c-crq pns12 vbr vvn, xx pc-acp vvi p-acp pn31, pc-acp vvi pn31.
but also not earnestly, hartely, and euen continually to call vpon his name onely, to geue thankes vnto him, to beleue, to publish, and lyue his holy word.
but also not earnestly, heartily, and even continually to call upon his name only, to give thanks unto him, to believe, to publish, and live his holy word.
cc-acp av xx av-j, av-j, cc av av-j pc-acp vvi p-acp po31 n1 av-j, pc-acp vvi n2 p-acp pno31, pc-acp vvi, pc-acp vvi, cc vvi po31 j n1.
but also not to rest from our own wordes & works, that the Lord might both speake and worke in vs and by vs, not to heare his holy word, not to communicate his Sacraments, not to geue occasion to others to holynes by our example in godly workes and reuerent esteming of the ministery of his word.
but also not to rest from our own words & works, that the Lord might both speak and work in us and by us, not to hear his holy word, not to communicate his Sacraments, not to give occasion to Others to holiness by our Exampl in godly works and reverent esteeming of the Ministry of his word.
cc-acp av xx pc-acp vvi p-acp po12 d n2 cc n2, cst dt n1 vmd av-d vvi cc vvi p-acp pno12 cc p-acp pno12, xx pc-acp vvi po31 j n1, xx pc-acp vvi po31 n2, xx pc-acp vvi n1 p-acp n2-jn p-acp n1 p-acp po12 n1 p-acp j n2 cc j vvg pp-f dt n1 pp-f po31 n1.
& such as be in any autority ouer vs, but also not to honour such euen in our harts, not to giue thankes to God for them, not to pray for thē to ayde, to helpe,
& such as be in any Authority over us, but also not to honour such even in our hearts, not to give thanks to God for them, not to pray for them to aid, to help,
cc d c-acp vbb p-acp d n1 p-acp pno12, cc-acp av xx pc-acp vvi d av-j p-acp po12 n2, xx pc-acp vvi n2 p-acp np1 p-acp pno32, xx pc-acp vvi p-acp pno32 pc-acp vvi, pc-acp vvi,
or relieue thē, to heare with theyr infirmities. &c. In Gods law we see it is a foule spot in our soules, not onely to be a manqueller in hatred, malyce, proud lokes, brags, backbiting, rayling, or bodily slaughter:
or relieve them, to hear with their infirmities. etc. In God's law we see it is a foul spot in our Souls, not only to be a manqueller in hatred, malice, proud looks, brags, backbiting, railing, or bodily slaughter:
cc vvi pno32, pc-acp vvi p-acp po32 n2. av p-acp ng1 n1 pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt n1 p-acp n1, n1, j vvz, n2, n1, vvg, cc j n1:
In Gods lawe we see it a foule spot to our soules, not only to be a whore monger in lusting in our harts, in wanton looking, in vncleane and wanton talking, in actual doing vnhonestly with our neighbours wyfe, daughter, seruant. &c. but also not to be chaste, sober, temperate in hart, lookes, tong, apparel, deedes,
In God's law we see it a foul spot to our Souls, not only to be a whore monger in lusting in our hearts, in wanton looking, in unclean and wanton talking, in actual doing unhonestly with our neighbours wife, daughter, servant. etc. but also not to be chaste, Sobrium, temperate in heart, looks, tonge, apparel, Deeds,
& to helpe others therunto accordyngly. &c. In gods law we see it is a foule spot to our soules, not onelye in hart to couet, in looke or word to flatter, lye, colour. &c. in deede to take away any thing which pertayneth to another:
& to help Others thereunto accordingly. etc. In God's law we see it is a foul spot to our Souls, not only in heart to covet, in look or word to flatter, lie, colour. etc. in deed to take away any thing which pertaineth to Another:
cc pc-acp vvi n2-jn av av-vvg. av p-acp n2 n1 pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j p-acp n1 pc-acp vvi, p-acp n1 cc n1 pc-acp vvi, vvb, n1. av p-acp n1 pc-acp vvi av d n1 r-crq vvz p-acp j-jn:
or carnal desires, but euen the very naturall or carnall lustes and desyres themselues for so I may cal thē, nature it selfe being now so corrupted are sin,
or carnal Desires, but even the very natural or carnal lusts and Desires themselves for so I may call them, nature it self being now so corrupted Are since,
cc j n2, cc-acp av-j dt j j cc j n2 cc n2 px32 p-acp av pns11 vmb vvi pno32, n1 pn31 n1 vbg av av vvn vbr n1,
and faire to the shew, yet certainly inwardly his face is foule arayed, and so shamefull, saucy, maungy, pocky and scabbed, that he cānot but be sory at the contemplation thereof,
and fair to the show, yet Certainly inwardly his face is foul arrayed, and so shameful, saucy, mangy, pocky and scabbed, that he cannot but be sorry At the contemplation thereof,
cc j p-acp dt n1, av av-j av-j po31 n1 vbz j vvn, cc av j, j, j, j cc j-vvn, cst pns31 vmbx p-acp vbi j p-acp dt n1 av,
for to the vnbeleuers al is in vain, ther eyes are stark blynd, they can see nothing) to such as beleue (I say) I trust somthing is done euen al ready.
for to the unbelievers all is in vain, their eyes Are stark blind, they can see nothing) to such as believe (I say) I trust something is done even all ready.
c-acp p-acp dt n2 d vbz p-acp j, po32 n2 vbr av-j j, pns32 vmb vvi pix) p-acp d c-acp vvi (pns11 vvb) pns11 vvb pi vbz vdn av d j.
Maledictus omnis (saith it) qui non permanet in omnibus quae scripta sūt in libro legis, vt faeiat •am, •oe, accursed (sayth he is all, no exception, all, sayth God, which continueth not in al thinges (for he that is gilty of one, is gilty of the whole, sayth s.
Maledictus omnis (Says it) qui non permanent in omnibus Quae Scripta sūt in libro Legis, vt faeiat •am, •oe, accursed (say he is all, no exception, all, say God, which Continueth not in all things (for he that is guilty of one, is guilty of the Whole, say s.
Tell me now, good brother, why dooyou so lyghtly consider Gods curse, that for your synnes past you are so careles as though you had made a couenaunt wyth death and damnatiō,
Tell me now, good brother, why dooyou so lightly Consider God's curse, that for your Sins passed you Are so careless as though you had made a Covenant with death and damnation,
as the wicked did in Esayes time? What is Gods cursse? At the Popes curse with booke, bel & candle, oh how trembled we, which heard it but onely though the same was not directed vnto vs,
as the wicked did in Isaiah time? What is God's curse? At the Popes curse with book, bel & candle, o how trembled we, which herd it but only though the same was not directed unto us,
but vnto others For this Gods curse which is in comparable more sel and importable, and is directed to vs, yea hanging ouer vs all by reason of our syns,
but unto Others For this God's curse which is in comparable more sell and importable, and is directed to us, yea hanging over us all by reason of our Sins,
cc-acp p-acp n2-jn p-acp d ng1 n1 r-crq vbz p-acp j n1 vvd cc j, cc vbz vvn p-acp pno12, uh vvg p-acp pno12 d p-acp n1 pp-f po12 n2,
Is not the anger of a Kyng death? and is the anger of the Kyng of all kinges a matter to be so lyghtely regarded as we do regard it, which for our synnes are so retchles, that we slug and sleepe it out? As waxe melteth a way at the heate of the fire (saith Dauid) so do the wicked perish at the face or countenance of the Lord.
Is not the anger of a King death? and is the anger of the King of all Kings a matter to be so lightly regarded as we do regard it, which for our Sins Are so retchless, that we slug and sleep it out? As wax melts a Way At the heat of the fire (Says David) so do the wicked perish At the face or countenance of the Lord.
vbz xx dt n1 pp-f dt n1 n1? cc vbz dt n1 pp-f dt n1 pp-f d n2 dt n1 pc-acp vbi av av-j vvn c-acp pns12 vdb vvi pn31, r-crq p-acp po12 n2 vbr av j, cst pns12 vvi cc vvi pn31 av? p-acp n1 vvz dt n1 p-acp dt n1 pp-f dt n1 (vvz np1) av vdb dt j vvi p-acp dt n1 cc n1 pp-f dt n1.
If, dearely beloued, hys face be so terrible & intollerable for sinners and the wicked, what trow we his hand is? At the face or appearing of Gods anger, the earth trembleth:
If, dearly Beloved, his face be so terrible & intolerable for Sinners and the wicked, what trow we his hand is? At the face or appearing of God's anger, the earth Trembleth:
cs, av-jn vvn, po31 n1 vbb av j cc j p-acp n2 cc dt j, q-crq vvb pns12 po31 n1 vbz? p-acp dt n1 cc vvg pp-f npg1 n1, dt n1 vvz:
But if our harts be so hard that thorow these we yet fele not harty sorow for our syns, let vs fourthly set before vs examples past and present, old & new, that therby the holy spirite may be effectual to worke in his time thys worke of sorowing for our syn.
But if our hearts be so hard that thorough these we yet feel not hearty sorrow for our Sins, let us fourthly Set before us Examples past and present, old & new, that thereby the holy Spirit may be effectual to work in his time this work of sorrowing for our sin.
p-acp cs po12 n2 vbb av j cst p-acp d pns12 av vvb xx j n1 p-acp po12 n2, vvb pno12 j vvn p-acp pno12 n2 j cc j, j cc j, cst av dt j n1 vmb vbi j pc-acp vvi p-acp po31 n1 d n1 pp-f vvg p-acp po12 n1.
Seboim & Adamah with •ire and brimstone from heauen for their sins, namely for their whooredomes, pryde ydlenes, vnmercyfulnes to the poore, tirāny. &c. In which wrath of God euen the very Babes, Birdes, foules, fishes, heroes, trees, and gras perished:
Sibmah & Adamah with •ire and brimstone from heaven for their Sins, namely for their whoredoms, pride idleness, vnmercyfulnes to the poor, tyranny. etc. In which wrath of God even the very Babes, Birds, fowls, Fish, heroes, trees, and grass perished:
np1 cc np1 p-acp n1 cc n1 p-acp n1 p-acp po32 n2, av p-acp po32 n2, n1 n1, n1 p-acp dt j, n1. av p-acp r-crq n1 pp-f np1 av-j dt j n2, n2, n2, n2, n2, n2, cc n1 vvn:
& think we that nothing wil be spoken to vs, much worse & more abominable then they? For al men may see if they wyll, that the whoredomes, pryde, vnmercifulnes, tyranny. &c. of England, far passeth in this age, any age yt euer was before.
& think we that nothing will be spoken to us, much Worse & more abominable then they? For all men may see if they will, that the whoredoms, pride, unmercifulness, tyranny. etc. of England, Far passes in this age, any age that ever was before.
cc vvb pns12 d pix vmb vbi vvn p-acp pno12, av-d jc cc av-dc j cs pns32? p-acp d n2 vmb vvi cs pns32 vmb, cst dt n2, n1, n1, n1. av pp-f np1, av-j vvz p-acp d n1, d n1 pn31 av vbds a-acp.
Of sixe hundred thousand men alonely but twaine entred into the land of promise, bicause they had ten times sinned against the Lord, as he him selfe sayth:
Of sixe hundred thousand men alonely but twaine entered into the land of promise, Because they had ten times sinned against the Lord, as he him self say:
and trow we that God wil not swear in his wrath, that we shall neuer enter into his rest, whych haue synned so many ten times as we haue toes & fingers,
and trow we that God will not swear in his wrath, that we shall never enter into his rest, which have sinned so many ten times as we have toes & fingers,
cc vvb pns12 d np1 vmb xx vvi p-acp po31 n1, cst pns12 vmb av-x vvi p-acp po31 n1, r-crq vhb vvn av d crd n2 c-acp pns12 vhb n2 cc n2,
but ours which pamper vp our children lyke puppets, wyll put vs to no plounge. Helias sonnes for disobeying their Fathers admonition, brought ouer them Gods vengeance:
but ours which pamper up our children like puppets, will put us to no plounge. Elias Sons for disobeying their Father's admonition, brought over them God's vengeance:
Eiezi his couetousnes, brought it not the leprosy vpon him, & on all his see•e? Iudas also hanged himselfe But the couetousnes of England is of an other cloth and colour.
Eiezi his covetousness, brought it not the leprosy upon him, & on all his see•e? Iudas also hanged himself But the covetousness of England is of an other cloth and colour.
np1 po31 n1, vvn pn31 xx dt n1 p-acp pno31, cc p-acp d po31 n1? np1 av vvn px31 p-acp dt n1 pp-f np1 vbz pp-f dt j-jn n1 cc n1.
At the least in Children, Infantes, and such lyke, which yet cannot vtter syn by word or dede, we see Gods anger against synne in punishing them by syckenes, death, my shape or otherwise,
At the least in Children, Infants, and such like, which yet cannot utter sin by word or deed, we see God's anger against sin in punishing them by sickness, death, my shape or otherwise,
p-acp dt ds p-acp n2, n2, cc d av-j, r-crq av vmbx vvi n1 p-acp n1 cc n1, pns12 vvb ng1 n1 p-acp n1 p-acp vvg pno32 p-acp n1, n1, po11 n1 cc av,
although we stop our noses neuer so much I pray God we smell it not more fresh hereafter, I mene it forsoth (for I know you looke for it) in out deare late soueraygne Lord the kings Maiesty.
although we stop our noses never so much I pray God we smell it not more fresh hereafter, I mean it forsooth (for I know you look for it) in out deer late sovereign Lord the Kings Majesty.
cs pns12 vvb po12 n2 av av av-d pns11 vvb np1 pns12 vvb pn31 xx av-dc j av, pns11 n1 pn31 uh (c-acp pns11 vvb pn22 vvb p-acp pn31) p-acp av j-jn av-j j-jn n1 dt ng1 n1.
as neuer Prince was from the begynning of the worlde, Should I speake of hys wysedome, of hys ripenes in iudgement, of his learning, of his godly zeale, heroycall hart, fatherly care for hys Commons, nurcely solicitude for religion? &c. Nay so many thinges are to be spoken in commendation of Gods exceding graces in this child, that as Salust writeth of Carthage, I had rather speake nothing,
as never Prince was from the beginning of the world, Should I speak of his Wisdom, of his ripeness in judgement, of his learning, of his godly zeal, heroical heart, fatherly care for his Commons, nurcely solicitude for Religion? etc. Nay so many things Are to be spoken in commendation of God's exceeding graces in this child, that as Sallust Writeth of Carthage, I had rather speak nothing,
For who art thou (thinke alwayes wyth thy selfe) that God should spare thee more then them whose examples yu hast heard? What friends hast thou? Were not of these Kings, Prophets, Apostels, learned,
For who art thou (think always with thy self) that God should spare thee more then them whose Examples thou hast herd? What Friends hast thou? Were not of these Kings, prophets, Apostles, learned,
and come of holy stockes? I deceiue my selfe (think thou with thy selfe) if I beleue that God being the same God y• he was, wyl spare me, whose wickednes is no sesse,
and come of holy stocks? I deceive my self (think thou with thy self) if I believe that God being the same God y• he was, will spare me, whose wickedness is no sesse,
Forsoth the passion and death of Iesus Chri•• You know the cause why Christ became man and suffered as he suffered, was the sins of his people, that he might saue them frō the same.
Forsooth the passion and death of Iesus Chri•• You know the cause why christ became man and suffered as he suffered, was the Sins of his people, that he might save them from the same.
vntyll hereunto Christ Iesus was betrayed, forsaken of all his Disciples, for worne of his dearly beloued bound lyke a theefe, belyed on, buffered, whipped, scourged, crowned with thornes, derided, crucified, racked, nayled, hanged vp betwene two theeues, cursed and rayled vpon, mocked in misery,
until hereunto christ Iesus was betrayed, forsaken of all his Disciples, for worn of his dearly Beloved bound like a thief, belied on, buffered, whipped, scourged, crowned with thorns, derided, Crucified, racked, nailed, hanged up between two thieves, cursed and railed upon, mocked in misery,
Now would God abide our breth, because the stinck, that is, damuation or giltynes was taken away by the sweete sauer of the breth of thys Lam•e, thus offered once for al.
Now would God abide our breath, Because the stink, that is, damuation or giltynes was taken away by the sweet savour of the breath of this Lam•e, thus offered once for all
av vmd np1 vvi po12 n1, c-acp dt n1, cst vbz, n1 cc n1 vbds vvn av p-acp dt j n1 pp-f dt n1 pp-f d n1, av vvn a-acp p-acp d
The Lord of Lords, ye King of Kings the brightnes of Gods glory, the sonne of God, the dearling of his Father, in whom he is wel pleased, hāgeth betwene two theues, crying for thee & me, and for vs al:
The Lord of lords, you King of Kings the brightness of God's glory, the son of God, the darling of his Father, in whom he is well pleased, hangs between two thieves, crying for thee & me, and for us all:
And thus much for the first part of repentaunce, I meane for the meanes of working contricion. First vse prayer: then looke on Gods law: thirdly, see his curse:
And thus much for the First part of Repentance, I mean for the means of working contrition. First use prayer: then look on God's law: Thirdly, see his curse:
cc av av-d c-acp dt ord n1 pp-f n1, pns11 vvb p-acp dt n2 pp-f j-vvg n1. ord vvb n1: av vvb p-acp ng1 n1: ord, vvb po31 n1:
loe gracious Father, I am bold to beg of thy mercy thorow thy sonne Iesus Christ, one sparckle of true faith and certaine perswasiō of thy goodnes & loue towardes me in Christ, wherethrough I beyng assured of the pardon of al my syns, by the mercies of Christ, thy sonne, may be thankfull to thee, loue thee and serue thee in holynes and righteousnes al the daies of my lyte.
lo gracious Father, I am bold to beg of thy mercy thorough thy son Iesus christ, one sparkle of true faith and certain persuasion of thy Goodness & love towards me in christ, wherethrough I being assured of the pardon of all my Sins, by the Mercies of christ, thy son, may be thankful to thee, love thee and serve thee in holiness and righteousness all the days of my Light.
but y• other part, which serueth specially to consolation and certain perswasion of Gods loue towards thee, that is, the Gospel or publication of Gods mercy in Christ, I mean the free promises,
but y• other part, which serveth specially to consolation and certain persuasion of God's love towards thee, that is, the Gospel or publication of God's mercy in christ, I mean the free promises,
yet vnto him that feeleth not christ, which is the ende of the law, they are so far from comforting, that vtterly with the law they bring man to great dispaire:
yet unto him that feeleth not Christ, which is the end of the law, they Are so Far from comforting, that utterly with the law they bring man to great despair:
From these therfore get thee to the other promises of the Gospel, in which we may see such plenty and franke lideralitie of Gods goodnes, that we cannot but be much comforted,
From these Therefore get thee to the other promises of the Gospel, in which we may see such plenty and frank lideralitie of God's Goodness, that we cannot but be much comforted,
p-acp d av vvb pno21 p-acp dt j-jn n2 pp-f dt n1, p-acp r-crq pns12 vmb vvi d n1 cc j n1 pp-f npg1 n1, cst pns12 vmbx p-acp vbi av-d vvn,
but they depend and hang on Gods truth, that as God is true, so they cannot but be performed to all them which lay hold on them by fayth, I had almost sayd, which cast them not away by vnbeliefe:
but they depend and hang on God's truth, that as God is true, so they cannot but be performed to all them which lay hold on them by faith, I had almost said, which cast them not away by unbelief:
cc-acp pns32 vvb cc vvi p-acp ng1 n1, cst c-acp np1 vbz j, av pns32 vmbx p-acp vbi vvn p-acp d pno32 r-crq vvd vvi p-acp pno32 p-acp n1, pns11 vhd av vvn, r-crq vvd pno32 xx av p-acp n1:
as also that they are vniuersal, offered to all, al (I say) which are not so stubburne as to keepe styll theyr handes whereby they should receiue this almes in their bosoms by vnbeliefe.
as also that they Are universal, offered to all, all (I say) which Are not so stubborn as to keep still their hands whereby they should receive this alms in their bosoms by unbelief.
c-acp av cst pns32 vbr j-u, vvn p-acp d, d (pns11 vvb) q-crq vbr xx av j c-acp pc-acp vvi av po32 n2 c-crq pns32 vmd vvi d n2 p-acp po32 n2 p-acp n1.
As concerning Infantes and children, you know I now speake not, but concerning such as be of yeares of discretiou And now you looke that I shuld geue you a fast of these promises which are both free & vniuersall excepting none but such as excepe themselues.
As Concerning Infants and children, you know I now speak not, but Concerning such as be of Years of discretiou And now you look that I should give you a fast of these promises which Are both free & universal excepting none but such as excepe themselves.
p-acp vvg n2 cc n2, pn22 vvb pns11 av vvb xx, cc-acp vvg d a-acp vbi pp-f n2 pp-f n1 cc av pn22 vvb cst pns11 vmd vvi pn22 dt n1 pp-f d n2 r-crq vbr d j cc j vvg pix cc-acp d c-acp vvb px32.
So God the Father loued rhe world, that he would geue his dear lyng, his own onely sonne, that all that beleue in him should not perish but haue euerlasting lyfe. Loe syr, he saith not that some might haue life: but all, sayth he. And what al:
So God the Father loved rhe world, that he would give his dear ling, his own only son, that all that believe in him should not perish but have everlasting life. Lo sir, he Says not that Some might have life: but all, say he. And what all:
av np1 dt n1 vvd dt n1, cst pns31 vmd vvi po31 j-jn n1, po31 d j n1, cst d cst vvb p-acp pno31 vmd xx vvi cc-acp vhb j n1. uh n1, pns31 vvz xx cst d vmd vhi n1: cc-acp d, vvz pns31. cc q-crq d:
Come vn to me. Who should come? Lords, Priestes, Holy men, Moonkes, Friers? Yea Coblers, Tinkers, whores, theeues, murtherers also, if they lament their synnes.
Come vn to me. Who should come? lords, Priests, Holy men, Monks, Friars? Yea Cobblers, Tinkers, whores, thieves, murderers also, if they lament their Sins.
no forsoth Heauen and earth shal passe & perish, but his word shal neuer faile Saint Paule sayth? God would haue all men saued, Loe, he excepteth none. And to Titus:
no forsooth Heaven and earth shall pass & perish, but his word shall never fail Saint Paul say? God would have all men saved, Lo, he excepteth none. And to Titus:
dx uh n1 cc n1 vmb vvi cc vvi, cc-acp po31 n1 vmb av-x vvi n1 np1 vvz? np1 vmd vhi d n2 vvn, uh, pns31 vvz pix. cc p-acp np1:
then vnto prayer and diligent considering of the free and vniuersal promises of the Gospel thirdly set before thee those benefites which God hath •ofore geuen thee,
then unto prayer and diligent considering of the free and universal promises of the Gospel Thirdly Set before thee those benefits which God hath •ofore given thee,
av p-acp n1 cc j vvg pp-f dt j cc j-u n2 pp-f dt n1 ord vvd p-acp pno21 d n2 r-crq np1 vhz av vvn pno21,
& presently geueth thee Consider how he hath made thee a man or a woman, which might haue made thee a Toade, a Dog And why did he this? Uerely because he loued thee.
& presently Giveth thee Consider how he hath made thee a man or a woman, which might have made thee a Toad, a Dog And why did he this? Verily Because he loved thee.
And doest thou thinke his loue is lessoned if thou lament thy synne? Is his hand shortened for helping thee? Can a woman forget the chylde of her wombe? and though she should do it,
And dost thou think his love is lessoned if thou lament thy sin? Is his hand shortened for helping thee? Can a woman forget the child of her womb? and though she should do it,
yet wyll not I forget thee, saith the Lord He hath geuen thee lyms, to see, heare, go &c He hath geuen thee 〈 ◊ 〉, r•ason, discretion. &c. Hee hath long spared thee and borne with thee when thou neuer purposedst to repent,
yet will not I forget thee, Says the Lord He hath given thee lyms, to see, hear, go etc. He hath given thee 〈 ◊ 〉, r•ason, discretion. etc. He hath long spared thee and born with thee when thou never purposedst to Repent,
av vmb xx pns11 vvi pno21, vvz dt n1 pns31 vhz vvn pno21 n2, pc-acp vvi, vvb, vvb av pns31 vhz vvn pno21 〈 sy 〉, n1, n1. av pns31 vhz av-j vvn pno21 cc vvn p-acp pno21 c-crq pns21 av-x vvd2 pc-acp vvi,
and me to speake this, but of loue to vs all? Oh therfore let vs pray him, that he would adde to this, that we might beleue these loue tokens that hee loueth vs,
and me to speak this, but of love to us all? O Therefore let us pray him, that he would add to this, that we might believe these love tokens that he loves us,
Let euery man consider Gods benefites past and present, publyke and priuate, spiritual and corporall, to the confirming of hys fayth concerning the promises of the Gospell for the pardon of hys synnes.
Let every man Consider God's benefits passed and present, public and private, spiritual and corporal, to the confirming of his faith Concerning the promises of the Gospel for the pardon of his Sins.
vvb d n1 vvb npg1 n2 vvn cc j, j cc j, j cc j, p-acp dt vvg pp-f po31 n1 vvg dt n2 pp-f dt n1 p-acp dt n1 pp-f po31 n2.
yea hee would haue made God the caus•• of his syn in that he gaue him such a •ate, •o farre was he from asking mercy) yet all •hys notwithstanding, God turned his f•ar•• wrath neyther vpon him nor Eue, which also required not mercy,
yea he would have made God the caus•• of his sin in that he gave him such a •ate, •o Far was he from asking mercy) yet all •hys notwithstanding, God turned his f•ar•• wrath neither upon him nor Eue, which also required not mercy,
uh pns31 vmd vhi vvn np1 dt n1 pp-f po31 n1 p-acp cst pns31 vvd pno31 d dt n1, av av-j vbds pns31 p-acp vvg n1) av d n2 a-acp, np1 vvd po31 n1 n1 av-dx p-acp pno31 ccx np1, r-crq av vvd xx n1,
If God was so merciful to Adam which so fore brake his cōmaundement, & rather blamed God then asked mercy, trow est thou, oh man, that he wyll not be merciful to thee, which blamest thy selfe, and desirest pardon?
If God was so merciful to Adam which so before brake his Commandment, & rather blamed God then asked mercy, trow est thou, o man, that he will not be merciful to thee, which blamest thy self, and Desirest pardon?
cs np1 vbds av j p-acp np1 r-crq av a-acp vvd po31 n1, cc av-c vvd np1 av vvd n1, vvb fw-la pns21, uh n1, cst pns31 vmb xx vbi j p-acp pno21, r-crq vv2 po21 n1, cc vv2 n1?
euen Iesus Christ, who sytteth on the •ight hand of his father, & prayeth for vs, being no lesse faythful in his fathers house the Church then Moyses was in the Synagoge.
even Iesus christ, who Sitteth on the •ight hand of his father, & Prayeth for us, being no less faithful in his Father's house the Church then Moses was in the Synagogue.
wherunto he added also a mischeuous murther, causing her husbād his most faithful soldiour Ury to be slaine, wt an honest company o• his most valiant men of war,
whereunto he added also a mischievous murder, causing her husband his most faithful soldier Ury to be slain, with an honest company o• his most valiant men of war,
In this his syn, though a great while he lay a sleepe (as many do nowe a dayes, God geue them good waking) thinking y• by the sacrifices he offered all was wel, God was content:
In this his sin, though a great while he lay a sleep (as many do now a days, God give them good waking) thinking y• by the Sacrifices he offered all was well, God was content:
p-acp d po31 n1, cs dt j cs pns31 vvd dt n1 (c-acp d vdb av dt n2, np1 vvb pno32 j n-vvg) vvg n1 p-acp dt n2 pns31 vvd d vbds av, np1 vbds j:
yea at length when the Prophet by aparable had opened the poke, & brought him in remembrance of his own synne in such sort, that he gaue iudgement against himself:
yea At length when the Prophet by aparable had opened the poke, & brought him in remembrance of his own sin in such sort, that he gave judgement against himself:
uh p-acp n1 c-crq dt n1 p-acp j vhd vvn dt n1, cc vvd pno31 p-acp n1 pp-f po31 d n1 p-acp d n1, cst pns31 vvd n1 p-acp px31:
then quaked he, his sacri•ices had no more taken away his syns, then our syr Iohns •rentals and wag ging of his fi•gers ouer ye heads of such as lye asleepe in their sins (out of the which when they are awaked, they wyl wel see that it is neyther Masse nor Mattins• bless•ng nor crossyng wyll serue) ••en I say, he cryed out saying:
then quaked he, his sacri•ices had no more taken away his Sins, then our sir Iohns •rentals and wag ging of his fi•gers over you Heads of such as lie asleep in their Sins (out of the which when they Are awaked, they will well see that it is neither Mass nor Mattins• bless•ng nor crossing will serve) ••en I say, he cried out saying:
av vvd pns31, po31 n2 vhd dx av-dc vvn av po31 n2, cs po12 n1 npg1 n2 cc n1 n1 pp-f po31 n2 p-acp pn22 n2 pp-f d c-acp vvb j p-acp po32 n2 (av pp-f dt r-crq c-crq pns32 vbr vvn, pns32 vmb av vvi cst pn31 vbz dx n1 ccx np1 n1 ccx vvg vmb vvi) av pns11 vvb, pns31 vvd av vvg:
but thine & myne also, if that we wyl now cry but from our harts, Peccauimus, we haue sinned good Lord, we haue done wyckedly, enter not into iudgement wyth vs,
but thine & mine also, if that we will now cry but from our hearts, Peccauimus, we have sinned good Lord, we have done wickedly, enter not into judgement with us,
but be mercyful vnto vs after thy great mercy, and according to the multitude of thy compassions do away our iniquities &c. •or in deede God is not the God of Dauid onely:
but be merciful unto us After thy great mercy, and according to the multitude of thy compassions do away our iniquities etc. •or in deed God is not the God of David only:
cc-acp vbi j p-acp pno12 p-acp po21 j n1, cc vvg p-acp dt n1 pp-f po21 n2 vdb av po12 n2 av j p-acp n1 np1 vbz xx dt n1 pp-f np1 av-j:
Lord when thou cōmest into thy kingdome remember me, & what answer had he? This day sayth Christ, shalt thou be with me in Paradise, What a comfort is this, in that he is now the same Christ to thee & me and vs all,
Lord when thou Comest into thy Kingdom Remember me, & what answer had he? This day say christ, shalt thou be with me in Paradise, What a Comfort is this, in that he is now the same christ to thee & me and us all,
n1 c-crq pns21 vv2 p-acp po21 n1 vvb pno11, cc r-crq n1 vhd pns31? d n1 vvz np1, vm2 pns21 vbi p-acp pno11 p-acp n1, r-crq dt n1 vbz d, p-acp cst pns31 vbz av dt d np1 p-acp pno21 cc pno11 cc pno12 d,
Thus haue you foure meanes which you must vse to the attayning of fayth or certaine perswasiō of Gods mercy towards you, which is the secoud part of penāce,
Thus have you foure means which you must use to the attaining of faith or certain persuasion of God's mercy towards you, which is the secoud part of penance,
Which although thei might suffice, yet wil I put one mo• to them, which alonely of it selfe is ful sufficient, I meane the death of the sonne of God Iesus Christ, which if thou set before the eyes of thy minde, it wyll confirme thy plackard,
Which although they might suffice, yet will I put one mo• to them, which alonely of it self is full sufficient, I mean the death of the son of God Iesus christ, which if thou Set before the eyes of thy mind, it will confirm thy plackard,
If I thought these which I haue before recited, were not sufficient to confirme your fayth of Gods loue towardes such as doo repent, I would tary longer here in.
If I Thought these which I have before recited, were not sufficient to confirm your faith of God's love towards such as do Repent, I would tarry longer Here in.
cs pns11 vvd d r-crq pns11 vhb a-acp vvn, vbdr xx j pc-acp vvi po22 n1 pp-f npg1 n1 p-acp d c-acp vdb vvi, pns11 vmd vvi av-jc av p-acp.
But because both I haue ben long, and also I trust you haue some exercise of conscience in this dayly (or els you are to blame) I wyll but touch and go.
But Because both I have been long, and also I trust you have Some exercise of conscience in this daily (or Else you Are to blame) I will but touch and go.
cc-acp c-acp d pns11 vhb vbn j, cc av pns11 vvb pn22 vhb d n1 pp-f n1 p-acp d j (cc av pn22 vbr pc-acp vvi) pns11 vmb cc-acp vvi cc vvi.
Consider wyth your selues what we are, mysers, wretches, and enemies to God. Cousider what God is, euen hee whych hath all power, Maiesty, might, glory, ritches.
Consider with your selves what we Are, misers, wretches, and enemies to God. Consider what God is, even he which hath all power, Majesty, might, glory, riches.
np1 p-acp po22 n2 r-crq pns12 vbr, n2, n2, cc n2 p-acp np1. np1 r-crq np1 vbz, av pns31 r-crq vhz d n1, n1, n1, n1, n2.
Now syr, what a loue is this that this God which needeth nothing, would geue wholy his own selfe to thee his enemy, wreaking his wrath vpon hym selfe in this his sonne,
Now sir, what a love is this that this God which needs nothing, would give wholly his own self to thee his enemy, wreaking his wrath upon him self in this his son,
av n1, r-crq dt n1 vbz d cst d np1 r-crq vvz pix, vmd vvi av-jn po31 d n1 p-acp pno21 po31 n1, vvg po31 n1 p-acp pno31 n1 p-acp d po31 n1,
For by syn he destroyed synne, kylling death, Satan, & syn by rheir own weapons and that for thee & me (man) it we cast it not away by vnbeliefe. Oh wonderfull loue of God.
For by sin he destroyed sin, killing death, Satan, & sin by rheir own weapons and that for thee & me (man) it we cast it not away by unbelief. O wonderful love of God.
p-acp p-acp n1 pns31 vvd n1, n-vvg n1, np1, cc vvi p-acp po32 d n2 cc cst p-acp pno21 cc pno11 (n1) pn31 pns12 vvi pn31 xx av p-acp n1. uh j n1 pp-f np1.
and that not onely to be our brother, to dwel among vs, but also to the death of the crosse for vs? Oh wonderful loue of Christ to vs al, that was content and wylling to work this feate for vs. Was ther any loue lyke to this loue?
and that not only to be our brother, to dwell among us, but also to the death of the cross for us? O wondered love of christ to us all, that was content and willing to work this feat for us Was there any love like to this love?
cc cst xx av-j pc-acp vbi po12 n1, pc-acp vvi p-acp pno12, cc-acp av p-acp dt n1 pp-f dt n1 p-acp pno12? uh j n1 pp-f np1 p-acp pno12 d, cst vbds j cc j pc-acp vvi d n1 p-acp pno12 vbds a-acp d n1 av-j p-acp d n1?
God in deede hath commended his charitie & loue to vs herein, that when we wer very enemies vnto him, he wold geue his own sonne for vs. That we being men might become,
God in deed hath commended his charity & love to us herein, that when we were very enemies unto him, he would give his own son for us That we being men might become,
That wee by our father Adam beyng brought out of Paradise into the puddle of all paine, myght be redeemed and brought into Paradise •gaine, God would be our father, and an Adam thereunto.
That we by our father Adam being brought out of Paradise into the puddle of all pain, might be redeemed and brought into Paradise •gaine, God would be our father, and an Adam thereunto.
cst pns12 p-acp po12 n1 np1 vbg vvn av pp-f n1 p-acp dt n1 pp-f d n1, vmd vbi vvn cc vvn p-acp n1 av, np1 vmd vbi po12 n1, cc dt np1 av.
who I say, can thinke otherwyse, but that with him he wyl geue vs al good thinges? If when we hated him & •led away from him, he sent his sonne to seeke vs, who can thinke otherwise,
who I say, can think otherwise, but that with him he will give us all good things? If when we hated him & •led away from him, he sent his son to seek us, who can think otherwise,
then that now we louing him, and lamenting because we loue him no more, but that he wyl for euer loue vs? He that geueth the more to his enemies, wil not he geue the lesse trow you to his friends? God hath geuen his own sonne,
then that now we loving him, and lamenting Because we love him no more, but that he will for ever love us? He that Giveth the more to his enemies, will not he give the less trow you to his Friends? God hath given his own son,
av cst av pns12 vvg pno31, cc vvg c-acp pns12 vvb pno31 av-dx av-dc, cc-acp cst pns31 vmb p-acp av vvb pno12? pns31 cst vvz dt av-dc p-acp po31 n2, vmb xx pns31 vvi dt av-dc vvb pn22 p-acp po31 n2? np1 vhz vvn po31 d n1,
& we now being becom his friendes, wyll he deny vs fayth & pardon of our sins, which though they be great yet in comparison they are nothing at al? Christ Iesus would geue his own selfe for vs,
& we now being become his Friends, will he deny us faith & pardon of our Sins, which though they be great yet in comparison they Are nothing At all? christ Iesus would give his own self for us,
cc pns12 av vbg vvn po31 n2, vmb pns31 vvi pno12 n1 cc n1 pp-f po12 n2, r-crq cs pns32 vbb j av p-acp n1 pns32 vbr pix p-acp d? np1 np1 vmd vvi po31 d n1 p-acp pno12,
when we willed it not, & wyll he now deny vs faith if we wyll it? This wyl is hys earnest, that he hath giuen vs truly to looke in deede for the thing wylled.
when we willed it not, & will he now deny us faith if we will it? This will is his earnest, that he hath given us truly to look in deed for the thing willed.
what can then bee now to deare for vs asking it? Is he a chaungeling? Is he inutable as mā is? Can he repent him of his gif•es? Dyd he not foresee our falles:
what can then be now to deer for us asking it? Is he a changeling? Is he inutable as man is? Can he Repent him of his gif•es? Did he not foresee our falls:
God the father I am sure, if ye death of his sonne incarnate would not serue, wold himselfe & the holy ghost also becom incarnate & dye for vs. This death of Christ therfore looke on as the very pledge of Gods loue towards thee, whosoeuer thou art,
God the father I am sure, if you death of his son incarnate would not serve, would himself & thee holy ghost also become incarnate & die for us This death of christ Therefore look on as the very pledge of God's love towards thee, whosoever thou art,
np1 dt n1 pns11 vbm j, cs pn22 n1 pp-f po31 n1 j vmd xx vvi, vmd px31 cc pno32 j n1 av vvi j cc vvi p-acp pno12 d n1 pp-f np1 av vvi a-acp p-acp dt j n1 pp-f npg1 n1 p-acp pno21, r-crq pns21 vb2r,
See Gods hands are nailed they cannot strike thee, hys feete also he cannot run trō thee, his armes are wyde open to embrace thee, his head hangs down so kysse thee, his very hart is opē,
See God's hands Are nailed they cannot strike thee, his feet also he cannot run tron thee, his arms Are wide open to embrace thee, his head hangs down so kiss thee, his very heart is open,
The life which they lyue, is In fide filii bei, in the faith of the sonne of God, Wherby you see that now I am slipt into that which I made the third part of penance,
The life which they live, is In fide Sons bei, in the faith of the son of God, Whereby you see that now I am slipped into that which I made the third part of penance,
and of it selfso greatly angereth God, that in heauen nor in earth nothing could appease his wrath, saue alonely the death and precious bloud sheddyng of the sonne of God, in whom is all the delight and pleasure of the father he I say, that is perswaded thus of syn, the same cānot but in hart abhor & quake to do or say,
and of it selfso greatly angereth God, that in heaven nor in earth nothing could appease his wrath, save alonely the death and precious blood shedding of the son of God, in whom is all the delight and pleasure of the father he I say, that is persuaded thus of sin, the same cannot but in heart abhor & quake to do or say,
cc pp-f pn31 av av-j vvz np1, cst p-acp n1 ccx p-acp n1 pix vmd vvi po31 n1, vvb av-j dt n1 cc j n1 vvg pp-f dt n1 pp-f np1, p-acp ro-crq vbz d dt n1 cc n1 pp-f dt n1 pns31 pns11 vvb, cst vbz vvn av pp-f n1, dt d vmbx cc-acp p-acp n1 vvi cc vvi pc-acp vdi cc vvi,
Agayne, he that beleueth, that is, is certainly perswaded Gods loue to be so much to wards him, that where through syn he was lost & made a firebrād of hell, the eternal father of mercy, which is the omnisufficient God,
Again, he that Believeth, that is, is Certainly persuaded God's love to be so much to wards him, that where through sin he was lost & made a firebrand of hell, the Eternal father of mercy, which is the omnisufficient God,
& nedeth nothing to vs or of anithing that we can do to deliuer vs out of hel and to bring vs into heauen, dyd send euen hys owne most deare sonne out of hys bosome, out of heauen into hel,
& needeth nothing to us or of anithing that we can do to deliver us out of hell and to bring us into heaven, did send even his own most deer son out of his bosom, out of heaven into hell,
cc vvz pix p-acp pno12 cc pp-f n1 cst pns12 vmb vdi pc-acp vvi pno12 av pp-f n1 cc pc-acp vvi pno12 p-acp n1, vdd vvi av po31 d av-ds j-jn n1 av pp-f po31 n1, av pp-f n1 p-acp n1,
he, I say that is thus perswaded of Gods loue towards hym, & of the price of his redemptiō, by the deare bloud of the Lambe imaculate Iesus Christ, the same man cannot but loue God againe,
he, I say that is thus persuaded of God's love towards him, & of the price of his redemption, by the deer blood of the Lamb immaculate Iesus christ, the same man cannot but love God again,
Trow you that such a one, knowing this geare by faith, wil willingly walter & wallow in his wilful lusts, pleasures & fātasies Wyll such a one as knoweth by faith Christ Iesus i• haue geuen his bloud to wash hym from hys syns, play the Sow to walter in his puddle of filthy syn & vyce againe? Nay rather then he wil be defiled again• ▪ by wilful synning he wil wash often the feete of his affections, watching ouer y• vice styll sticking in hym, which as a spring continuallye sendeth out poison inough to drown & defile him,
Trow you that such a one, knowing this gear by faith, will willingly walter & wallow in his wilful Lustiest, pleasures & fantasies Will such a one as Knoweth by faith christ Iesus i• have given his blood to wash him from his Sins, play the Sow to walter in his puddle of filthy sin & vice again? Nay rather then he will be defiled again• ▪ by wilful sinning he will wash often the feet of his affections, watching over y• vice still sticking in him, which as a spring continually sends out poison enough to drown & defile him,
np1 pn22 d d dt pi, vvg d n1 p-acp n1, vmb av-j vvi cc vvi p-acp po31 j n2, n2 cc n2 vmb d dt crd c-acp vvz p-acp n1 np1 np1 n1 vhb vvn po31 n1 pc-acp vvi pno31 p-acp po31 n2, vvb dt n1 pc-acp vvi p-acp po31 n1 pp-f j n1 cc n1 av? uh-x av-c av pns31 vmb vbi vvn n1 ▪ p-acp j vvg pns31 vmb vvi av dt n2 pp-f po31 n2, vvg p-acp n1 n1 av vvg p-acp pno31, r-crq c-acp dt n1 av-j vvz av n1 av-d pc-acp vvi cc vvi pno31,
Thys bloud of Christ shed for our sins, is so deare in ye sight of him that beleueth, that he wy•l abhorre in his hart to stampe it & tread it vnder his feete.
This blood of christ shed for our Sins, is so deer in you sighed of him that Believeth, that he wy•l abhor in his heart to stamp it & tread it under his feet.
& of Christes loue towardes him, he wyll now be heedye to pray to God to geue hym his grace accordingly, that as with his eyes, toung, handes feete. &c. he hath displeased God, doing his own wyl:
& of Christ's love towards him, he will now be heedy to pray to God to give him his grace accordingly, that as with his eyes, tongue, hands feet. etc. he hath displeased God, doing his own will:
cc pp-f npg1 n1 p-acp pno31, pns31 vmb av vbi j pc-acp vvi p-acp np1 pc-acp vvi pno31 po31 n1 av-vvg, cst c-acp p-acp po31 n2, n1, n2 n2. av pns31 vhz vvn np1, vdg po31 d n1:
This willing & witting offending & synning, whosoeuer doth flatter him selfe therin, doth euidently demōstrate & shew that he neuer yet in dede tasted of Christ truly.
This willing & witting offending & sinning, whosoever does flatter him self therein, does evidently demonstrate & show that he never yet in deed tasted of christ truly.
d j cc vvg vvg cc vvg, r-crq vdz vvi pno31 n1 av, vdz av-j vvi cc vvi cst pns31 av-x av p-acp n1 vvn pp-f np1 av-j.
how ioyfull and precious a thyng Gods mercy in Christ is, how exeeding broade, wyde, hye & d•eepe Christes loue is, Perchance he can write prate, talke & preach of this geare:
how joyful and precious a thing God's mercy in christ is, how exceeding broad, wide, high & d•eepe Christ's love is, Perchance he can write prate, talk & preach of this gear:
c-crq j cc j dt n1 npg1 n1 p-acp np1 vbz, c-crq vvg j, j, j cc vvi npg1 n1 vbz, av pns31 vmb vvi n1, vvb cc vvi pp-f d n1:
For if he did once feele this geare in dede, then would he be so far from continuing in syn willingly & wittingly, that wholy and hartely he would geue ouer himself to that which is contrary I mean to a new lyfe, renuing his youth euen as the Egle doth
For if he did once feel this gear in deed, then would he be so Far from Continuing in sin willingly & wittingly, that wholly and heartily he would give over himself to that which is contrary I mean to a new life, renewing his youth even as the Eagl does
p-acp cs pns31 vdd a-acp vvi d n1 p-acp n1, av vmd pns31 vbi av av-j p-acp vvg p-acp n1 av-j cc av-j, cst av-jn cc av-j pns31 vmd vvi p-acp px31 p-acp d r-crq vbz j-jn pns11 vvb p-acp dt j n1, vvg po31 n1 av-j p-acp dt n1 vdz
euen so we being made free from synne by faith in Iesus Christ, & endued with Gods spirite, a spirit of liberty, must nedes demonstrate this fredom & liberty by geuing ouer our members to the obedience of the spir it:
even so we being made free from sin by faith in Iesus christ, & endued with God's Spirit, a Spirit of liberty, must needs demonstrate this freedom & liberty by giving over our members to the Obedience of the spir it:
av av pns12 vbg vvn j p-acp n1 p-acp n1 p-acp np1 np1, cc vvn p-acp npg1 n1, dt n1 pp-f n1, vmb av vvi d n1 cc n1 p-acp vvg p-acp po12 n2 p-acp dt n1 pp-f dt n1 pn31:
as the old lyfe is a fruit of impenitencie, a demonstration of a lip faith or vnbeliefe, a signe of Sathans spirit possessing the hart of the impenitent, which al those be that be not penitent. For meane I know none.
as the old life is a fruit of impenitency, a demonstration of a lip faith or unbelief, a Signen of Satan's Spirit possessing the heart of the impenitent, which all those be that be not penitent. For mean I know none.
c-acp dt j n1 vbz dt n1 pp-f n1, dt n1 pp-f dt n1 n1 cc n1, dt n1 pp-f npg1 n1 vvg dt n1 pp-f dt j, r-crq d d vbb d vbb xx j-jn. p-acp j pns11 vvb pix.
as whordom, adultecy, vncleannes, wantōnes, idolatry, witchcraft, enuy strife, contention, wrath, sedition, murther, dronkēnes, glut tony, blasphemy, slothfulnes, idlenes, baudy talking, sc•ādering, &c If these apples grow out of the appletrees of your haries,
as whoredom, adultecy, uncleanness, wantonness, idolatry, witchcraft, envy strife, contention, wrath, sedition, murder, Drunkenness, glut tony, blasphemy, slothfulness, idleness, Bawdy talking, sc•andering, etc. If these Apples grow out of the appletrees of your haries,
I besech you all by admonition and warning of you that you would styr vp the giftes of God geuen to you generally & particularly, to ye edifying of his Church:
I beseech you all by admonition and warning of you that you would stir up the Gifts of God given to you generally & particularly, to the edifying of his Church:
that is, I pray you that you would not molest the good spirit of God by rebelling against it when it prouoketh and calleth you to go on forwards, that the which is holy, might yet be more holy, hee which is ryghteous, myght be more righteous,
that is, I pray you that you would not molest the good Spirit of God by rebelling against it when it provoketh and calls you to go on forward, that the which is holy, might yet be more holy, he which is righteous, might be more righteous,
Decclare you now your repentance by woorkes of repentance Bryng fouth frutis, and worthy fruites, Let your sorowing for your euyls demonstratine it selfe departing frō the euyls you haue vsed, Let your certainty of pardon of your syns through Christ and your ioyin him be demōstrated by pursuing of ye good things which Gods word teacheth you.
Decclare you now your Repentance by works of Repentance Bring fouth frutis, and worthy fruits, Let your sorrowing for your evils demonstratine it self departing from the evils you have used, Let your certainty of pardon of your Sins through christ and your ioyin him be demonstrated by pursuing of you good things which God's word Teaches you.
For the grace of God that bringeth saluation vnto all men, hath appeared & teacheth vs that we should deny vngodlynes & worldly lustes and that we should lyue soberly, righteously,
For the grace of God that brings salvation unto all men, hath appeared & Teaches us that we should deny ungodliness & worldly lusts and that we should live soberly, righteously,
p-acp dt n1 pp-f np1 cst vvz n1 p-acp d n2, vhz vvn cc vvz pno12 cst pns12 vmd vvi n1 cc j n2 cc cst pns12 vmd vvi av-j, av-j,
Againe Titus. 3. for we our selues also wer in times past vnwise, disobedient, deceiued, seruing iustes & diuers pleasures, liuing in maliciousnes and enuy, full of hate & hating one another.
Again Titus. 3. for we our selves also were in times passed unwise, disobedient, deceived, serving Justs & diverse pleasures, living in maliciousness and envy, full of hate & hating one Another.
av np1. crd p-acp pns12 po12 n2 av vbdr p-acp n2 p-acp j, j, vvn, vvg n2 cc j n2, vvg p-acp n1 cc n1, j pp-f n1 cc vvg pi j-jn.
but of his mercy he saued vs by the foū•aine of the new birth, & with the renning of the holy Ghost, which he shed on vs abnudantly thorow Iesus Christ our Sauiour, that wee once iustified by his grace, should be heires of eternall lyfe through hope. This is a true saying.
but of his mercy he saved us by the foun•aine of the new birth, & with the renning of the holy Ghost, which he shed on us abnudantly thorough Iesus christ our Saviour, that we once justified by his grace, should be Heirs of Eternal life through hope. This is a true saying.
As you haue geuē ouer your members from syn so syn, to serue the deuyll, your tounges to sweare, to lie, to slaiter, to scold, to iest, to scost, to baudy talk, to vain ianglyng, to boasting. &c. your handes to picking, groping, ydlenes, fighting.
As you have given over your members from sin so sin, to serve the Devil, your tongues to swear, to lie, to slaiter, to scold, to jest, to scost, to Bawdy talk, to vain jangling, to boasting. etc. your hands to picking, groping, idleness, fighting.
so now geue ouer your members to godlynes, your toūgs to speake, your eares to heare, your eyes to see, your mouthes to last your hands to worke, your feete to go about such thiuges as maye make to gods glory, sobrie•y of life,
so now give over your members to godliness, your tongues to speak, your ears to hear, your eyes to see, your mouths to last your hands to work, your feet to go about such thiuges as may make to God's glory, sobrie•y of life,
But better I trust you be & wil be, if you marke wel my theme, yt is, Repent you. The which thing that you would do, as before. I haue hūbly besought yon:
But better I trust you be & will be, if you mark well my theme, that is, repent you. The which thing that you would do, as before. I have humbly besought yond:
& eternall felicitie) is at hand. The eye hath not sene the like, ye eare, hath not heard ye like, ye hart of man cannot conceiue the treasures & pleasures of this kingdō, which now is at hand to such as repent, that is, to such as are sory for theyr sins, beleue Gods mercy through Christ,
& Eternal felicity) is At hand. The eye hath not seen the like, you ear, hath not herd you like, you heart of man cannot conceive the treasures & pleasures of this Kingdom, which now is At hand to such as Repent, that is, to such as Are sorry for their Sins, believe God's mercy through christ,
cc j n1) vbz p-acp n1. dt n1 vhz xx vvn dt j, pn22 n1, vhz xx vvn pn22 av-j, pn22 n1 pp-f n1 vmbx vvi dt n2 cc n2 pp-f d n1, r-crq av vbz p-acp n1 p-acp d c-acp vvb, cst vbz, p-acp d c-acp vbr j p-acp po32 n2, vvb npg1 n1 p-acp np1,
the other wherwith we be conserued, fed, kept & nourished, to continue in the same Familye, which is called the Lords supper or the body and bloud of our Sauiour Iesus Christ, broken for our syns, and shed for our trausgressions.
the other wherewith we be conserved, fed, kept & nourished, to continue in the same Family, which is called the lords supper or the body and blood of our Saviour Iesus christ, broken for our Sins, and shed for our trausgressions.
dt j-jn c-crq pns12 vbb vvn, vvn, vvn cc vvn, pc-acp vvi p-acp dt d n1, r-crq vbz vvn dt n2 n1 cc dt n1 cc n1 pp-f po12 n1 np1 np1, vvn p-acp po12 n2, cc vvn p-acp po12 n2.
Of the second therfore wyl I speake somthing by Gods grace, if that first you remēber this, that Baptisme in Christs Church now sithen Christes death, is come in place of Circumcisiō, which was in the same church afore Christs comming.
Of the second Therefore will I speak something by God's grace, if that First you Remember this, that Baptism in Christ Church now sithen Christ's death, is come in place of Circumcision, which was in the same Church afore Christ coming.
pp-f dt ord av vmb pns11 vvi pi p-acp npg1 n1, cs cst ord pn22 vvb d, cst n1 p-acp npg1 n1 av j npg1 n1, vbz vvn p-acp n1 pp-f n1, r-crq vbds p-acp dt d n1 p-acp npg1 n-vvg.
Whereby we may see that Christian Parents seéme to bee no losse bound to offer theyr Infants and Sabes to be baptised, that they may be takē and accōpted of vs as mēbers of Christes mistical body, wherunto thei are receiued and sealed:
Whereby we may see that Christian Parents seem to be no loss bound to offer their Infants and Sabes to be baptised, that they may be taken and accounted of us as members of Christ's mystical body, whereunto they Are received and sealed:
then wer the Hebrues their children to be taken as pertayning to the coue naunt & league with God wherin they were enroled, alonely the circumstance of the eight day, not necessarye to be obserued being now abrogated.
then were the Hebrews their children to be taken as pertaining to the cove naunt & league with God wherein they were enrolled, alonely the circumstance of the eight day, not necessary to be observed being now abrogated.
av vbdr dt njp2 po32 n2 pc-acp vbi vvn p-acp vvg p-acp dt n1 n1 cc n1 p-acp np1 c-crq pns32 vbdr vvn, av-j dt n1 pp-f dt crd n1, xx j pc-acp vbi vvn vbg av vvn.
Now that the things which I shall speake may be better obserued and caryed away of you, I wyl tell you how & in what sort I wyll speake of it. Three thynges would I haue marked,
Now that the things which I shall speak may be better observed and carried away of you, I will tell you how & in what sort I will speak of it. Three things would I have marked,
av cst dt n2 r-crq pns11 vmb vvi vmb vbi av-jc vvn cc vvd av pp-f pn22, pns11 vmb vvi pn22 c-crq cc p-acp r-crq n1 pns11 vmb vvi pp-f pn31. crd n2 vmd pns11 vhi vvn,
Now then, how can the thyng which we be about to celebrate, but be estemed of euery one highlye, in that the Auth or of it doth want no dignity, no authority, no wysedome, no power, no magnificence, no holmes, no tender loue and kindnes,
Now then, how can the thing which we be about to celebrate, but be esteemed of every one highly, in that the Auth or of it does want no dignity, no Authority, no Wisdom, no power, no magnificence, no holms, no tender love and kindness,
av av, q-crq vmb dt n1 r-crq pns12 vbb a-acp pc-acp vvi, cc-acp vbi vvn pp-f d crd av-j, p-acp d dt np1 cc pp-f pn31 vdz vvi dx n1, dx n1, dx n1, dx n1, dx n1, dx n2, dx j n1 cc n1,
but hath al dignity authority, wisdome, power magnificence, holynes, tender lone, mercy, glory, and all that can be wished absolutely? He is God eteruall, coequall,
but hath all dignity Authority, Wisdom, power magnificence, holiness, tender lone, mercy, glory, and all that can be wished absolutely? He is God eteruall, coequal,
cc-acp vhz d n1 n1, n1, n1 n1, n1, j n1, n1, n1, cc d cst vmb vbi vvn av-j? pns31 vbz np1 j, j,
and substantiall wyth the Father & with the holy Ghost, the image of the substance of God, the wysedome of the Father, the brightnes of hys glory, by whom all things were made, are ruled and gouerned.
and substantial with the Father & with the holy Ghost, the image of the substance of God, the Wisdom of the Father, the brightness of his glory, by whom all things were made, Are ruled and governed.
cc j p-acp dt n1 cc p-acp dt j n1, dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f po31 n1, p-acp ro-crq d n2 vbdr vvn, vbr vvn cc vvn.
He is the Kyng of all Kyngs, and the Lord of all Lords, He is the Messias of the world, our most deare and louing brother, Sauiour, Mediatour, Aduocate, Intercessor, Husbaud, Priest.
He is the King of all Kings, and the Lord of all lords, He is the Messias of the world, our most deer and loving brother, Saviour, Mediator, Advocate, Intercessor, Husbaud, Priest.
pns31 vbz dt n1 pp-f d n2, cc dt n1 pp-f d n2, pns31 vbz dt np1 pp-f dt n1, po12 av-ds j-jn cc j-vvg n1, n1, n1, n1, n1, n1, n1.
if dignity, authority, wisdom power, glory, goodnes, & mercy lyke vs. Yea, if auy thing that can be wyshed lyke vs, theu cannot thys whych our Lord dyd institute,
if dignity, Authority, Wisdom power, glory, Goodness, & mercy like us Yea, if auy thing that can be wished like us, theu cannot this which our Lord did institute,
cs n1, n1, n1 n1, n1, n1, cc n1 av-j pno12 uh, cs zz n1 cst vmb vbi vvn av-j pno12, av vmbx d r-crq po12 n1 vdd vvi,
If we shall aske our eies, our nose, our mouth, our taste, our handes, and the reason of man, they wyll all make a consonant answer, that it is bread & wyne.
If we shall ask our eyes, our nose, our Mouth, our taste, our hands, and the reason of man, they will all make a consonant answer, that it is bred & wine.
if that I tary a litle in shewing this verity, that the substance of bread and wine remaine in the Sacrament after the wordes of consecration (as they call them) be spoken.
if that I tarry a little in showing this verity, that the substance of bred and wine remain in the Sacrament After the words of consecration (as they call them) be spoken.
Wherby we may learne how shameles beastes they be, whych would enforce men to beleue trāsubstātiation, which is an errour wherupon in a maner dependeth all popery.
Whereby we may Learn how shameless beasts they be, which would enforce men to believe transubstantiation, which is an error whereupon in a manner dependeth all popery.
For it is the stay of theyr Priesthood, whych is neyther after the order of Aaron, nor after the order of Melchisedech, but after the order of Baal, whych thing is somthyng seene by theyr number.
For it is the stay of their Priesthood, which is neither After the order of Aaron, nor After the order of Melchizedek, but After the order of Baal, which thing is something seen by their number.
For it being peruerted & vsed to a contrary ende, as of sacrifieyng propitiatorily for the syns of the quicke and of the dead, of idolatry by adorning or worshipping it by godly honor. &c. is no more Christes Sacrament,
For it being perverted & used to a contrary end, as of sacrifieyng propitiatorily for the Sins of the quick and of the dead, of idolatry by adorning or worshipping it by godly honour. etc. is no more Christ's Sacrament,
c-acp pn31 vbg vvn cc vvn p-acp dt j-jn n1, c-acp pp-f vvg av-j p-acp dt n2 pp-f dt j cc pp-f dt j, pp-f n1 p-acp vvg cc vvg pn31 p-acp j n1. av vbz av-dx av-dc npg1 n1,
And therfore I would all men shoulde knowe that the sacrament of the Aultar as the Papistes now do abuse it, omittyng certayne substantiall poyntes of the Lords iustitution and putting in the steede thereof their own dregs and dreaues, is not the sacrament of Christs body, nor the Lords supper:
And Therefore I would all men should know that the sacrament of the Altar as the Papists now do abuse it, omitting certain substantial points of the lords iustitution and putting in the steed thereof their own dregs and dreaues, is not the sacrament of Christ body, nor the lords supper:
cc av pns11 vmd d n2 vmd vvi d dt n1 pp-f dt n1 p-acp dt njp2 av vdb vvi pn31, vvg j j n2 pp-f dt n2 n1 cc vvg p-acp dt n1 av po32 d n2 cc n2, vbz xx dt n1 pp-f npg1 n1, ccx dt n2 n1:
wherof when we speake reuerently as our duty is, we would not that men should thinke we speake it of the popish Masse: (that I say in the Supper of the Lord,
whereof when we speak reverently as our duty is, we would not that men should think we speak it of the popish Mass: (that I say in the Supper of the Lord,
or in the sacrament of Christs body there remaineth the substance of bread and wine, as our senses and reason to teach, these many thinges also do teach the same.
or in the sacrament of Christ body there remains the substance of bred and wine, as our Senses and reason to teach, these many things also do teach the same.
cc p-acp dt n1 pp-f npg1 n1 a-acp vvz dt n1 pp-f n1 cc n1, c-acp po12 n2 cc n1 pc-acp vvi, d d n2 av vdb vvi dt d.
the bread which we breake, not onely calling it bread, but addyng thereto breakyng, which cannot be attributed eyther to Christes body, whereof no bone was brokē, either to any accident,
the bred which we break, not only calling it bred, but adding thereto breaking, which cannot be attributed either to Christ's body, whereof no bone was broken, either to any accident,
Fourthly, I proue that there is no transubstantiation by Luke & Paules wordes spoken ouer the Cup. For no Lesse are they effi•tuall to transubstantiate the cup,
Fourthly, I prove that there is no transubstantiation by Luke & Paul's words spoken over the Cup. For no Less Are they effi•tuall to transubstantiate the cup,
Yea rather in saying these wordes, This cup is the new Testament, we are taught by their coupling thys word Cup to the demonstratiue This, how we should in these wordes, This is my body know that this word This doth there demonstrate bread.
Yea rather in saying these words, This cup is the new Testament, we Are taught by their coupling this word Cup to the demonstrative This, how we should in these words, This is my body know that this word This does there demonstrate bred.
uh av-c p-acp vvg d n2, d n1 vbz dt j n1, pns12 vbr vvn p-acp po32 vvg d n1 vvb p-acp dt j d, c-crq pns12 vmd p-acp d n2, d vbz po11 n1 vvb cst d n1 d vdz a-acp vvi n1.
For the Fathers do affirme it to consist of an earthly thyng and of an heauenly thing, of the woord and of the element, of sensible thinges and of thinges which be perceyued by the mynde.
For the Father's do affirm it to consist of an earthly thing and of an heavenly thing, of the word and of the element, of sensible things and of things which be perceived by the mind.
Sixtly, the nature, and propertion of a Sacramēt teacheth this also which I haue affirmed. For as Cipriane writeth that Sacramentes beare the names of the thynges which they signifye:
Sixty, the nature, and propertion of a Sacrament Teaches this also which I have affirmed. For as Cyprian Writeth that Sacraments bear the names of the things which they signify:
ord, dt n1, cc n1 pp-f dt n1 vvz d av r-crq pns11 vhb vvn. p-acp p-acp jp vvz d n2 vvb dt n2 pp-f dt n2 r-crq pns32 vvb:
Secōdly in bringing together many into our, that as in the sacrament many graynes of corne are made on bread, many grapes ar made one liquour and wine:
Secōdly in bringing together many into our, that as in the sacrament many grains of corn Are made on bred, many grapes Are made one liquour and wine:
ord p-acp vvg av d p-acp po12, cst c-acp p-acp dt n1 d n2 pp-f n1 vbr vvn p-acp n1, d n2 vbr vvn crd n1 cc n1:
I wil speake nothing how that this their doctrine of transubstatiation, beside the manyfold absurdities it hath in it (whych to rehearse I omyt,) it vtterly ouerthroweth the vse of the Sacrament,
I will speak nothing how that this their Doctrine of transubstantiation, beside the manifold absurdities it hath in it (which to rehearse I omit,) it utterly Overthroweth the use of the Sacrament,
and turning the Communion into a priuate action, and a matter of gasyng and piping of adoring & worshipping the worke of mens handes for the liuing God, which dwelleth not in ▪ Temples made with mens handes, much lesse lyeth he in pixes and chests, whose true worship is in spirit & verity, which God graunt vs all to render vnto him continually. Amen.
and turning the Communion into a private actium, and a matter of gazing and piping of adoring & worshipping the work of men's hands for the living God, which dwells not in ▪ Temples made with men's hands, much less lies he in Pixes and chests, whose true worship is in Spirit & verity, which God grant us all to render unto him continually. Amen.
cc vvg dt n1 p-acp dt j n1, cc dt n1 pp-f vvg cc vvg pp-f vvg cc vvg dt n1 pp-f ng2 n2 p-acp dt j-vvg np1, r-crq vvz xx p-acp ▪ n2 vvd p-acp ng2 n2, av-d av-dc vvz pns31 p-acp vvz cc n2, rg-crq j n1 vbz p-acp n1 cc n1, r-crq np1 vvb pno12 d pc-acp vvi p-acp pno31 av-j. uh-n.
These two sacramentes the Apostle gladly coupleth together. 1. Corinth. 10. and. 1. Corint. 12. VVear baptsed into one body (saith he) and haue dronke all of one spirit, meaning it by the Cup,
These two Sacraments the Apostle gladly Coupleth together. 1. Corinth. 10. and. 1. Corinth. 12. Wear baptsed into one body (Says he) and have drunk all of one Spirit, meaning it by the Cup,
np1 crd n2 dt n1 av-j vvz av. crd np1. crd cc. crd np1. crd vvb vvn p-acp crd n1 (vvz pns31) cc vhb vvn d pp-f crd n1, vvg pn31 p-acp dt n1,
so in ye, Lords supper is geuen vnto vs the communion of Christes body & bloud that is, grace, forgeuenes of syns innocency, lyfe, immortality, with out any transubstantiation or including of the same in the bread.
so in you, lords supper is given unto us the communion of Christ's body & blood that is, grace, forgiveness of Sins innocency, life, immortality, with out any transubstantiation or including of the same in the bred.
av p-acp pn22, n2 n1 vbz vvn p-acp pno12 dt n1 pp-f npg1 n1 cc n1 cst vbz, n1, n1 pp-f n2 n1, n1, n1, p-acp av d n1 cc vvg pp-f dt d p-acp dt n1.
as for thys cauill, I say, we may soone auoyde it, if so he that we wyl consider how that Christ whych is the head of the mysticall body, is not seperate frō the body,
as for this cavil, I say, we may soon avoid it, if so he that we will Consider how that christ which is the head of the mystical body, is not separate from the body,
c-acp p-acp d n1, pns11 vvb, pns12 vmb av vvi pn31, cs av pns31 cst pns12 vmb vvi c-crq d np1 r-crq vbz dt n1 pp-f dt j n1, vbz xx vvi p-acp dt n1,
As for the excellent myracle of the pa•efaction of the Trinifie, and the descendyng of the holy Ghost in Baptisme in a visible forme, the lyke whereto was not seene in the Lordes supper, I wyl omyt to speake of further then that I would you shuld know how it were no mastery to set forth the excellency of this sacrament,
As for the excellent miracle of the pa•efaction of the Trinifie, and the descending of the holy Ghost in Baptism in a visible Form, the like whereto was not seen in the lords supper, I will omit to speak of further then that I would you should know how it were no mastery to Set forth the excellency of this sacrament,
Now graunt transubstantiation, and then Christes natural body must needes be in many places, which is nothyng els but to confound the two natures in Christ,
Now grant transubstantiation, and then Christ's natural body must needs be in many places, which is nothing Else but to confound the two nature's in christ,
av vvb n1, cc av npg1 j n1 vmb av vbi p-acp d n2, r-crq vbz pix av cc-acp pc-acp vvi dt crd n2 p-acp np1,
or to denye Christes humane nature, whych is the selie same that saint Iohn saith, to denye Christ to be come in the flesh And this who so doth, by the testimony of saynt Iohn in an Antichrist in his so doing, whatsoeuer otherwise he do prate.
or to deny Christ's humane nature, which is the silly same that saint John Says, to deny christ to be come in the Flesh And this who so does, by the testimony of saint John in an Antichrist in his so doing, whatsoever otherwise he do prate.
cc pc-acp vvi npg1 j n1, r-crq vbz dt j d cst n1 np1 vvz, pc-acp vvi np1 pc-acp vbi vvn p-acp dt n1 cc d r-crq av vdz, p-acp dt n1 pp-f n1 np1 p-acp dt np1 p-acp po31 av vdg, r-crq av pns31 vdb vvi.
Reade saynt Augustine in hys Epistle to Dardanus, and his.l. and.xxx. treatise vpon S. Iohn, and easely you shall see how that Christes body must needes be in one place. Oportet in vno loco esse:
Reade saint Augustine in his Epistle to Dardanus, and his l and xxx treatise upon S. John, and Easily you shall see how that Christ's body must needs be in one place. Oportet in vno loco esse:
np1 n1 np1 p-acp po31 n1 p-acp np1, cc po31 crd cc crd n1 p-acp n1 np1, cc av-j pn22 vmb vvi c-crq d npg1 n1 vmb av vbi p-acp crd n1. fw-la p-acp fw-la fw-la fw-la:
and eaten with their teeth, which is not onely against saint Augustine, calling this speech, except you eate the flesh of the sonne of man &c. a figuratiue spech:
and eaten with their teeth, which is not only against saint Augustine, calling this speech, except you eat the Flesh of the son of man etc. a figurative speech:
cc vvn p-acp po32 n2, r-crq vbz xx av-j p-acp n1 np1, vvg d n1, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1 av dt j n1:
Therefore they eate not Christes body, but (as Paule sayth) they eate in iudgement and damnation, whych I trow be an other maner of thyng then Christes bodye.
Therefore they eat not Christ's body, but (as Paul say) they eat in judgement and damnation, which I trow be an other manner of thing then Christ's body.
av pns32 vvb xx npg1 n1, cc-acp (c-acp np1 vvz) pns32 vvb p-acp n1 cc n1, r-crq pns11 vvb vbb dt j-jn n1 pp-f n1 cs npg1 n1.
To the thinges which I haue brought herefoorth to improue transubstantiation, I could bring in the fathers to confyrme the same, which succeded continuallye many hundreth yeares after Christ.
To the things which I have brought herefoorth to improve transubstantiation, I could bring in the Father's to confirm the same, which succeeded continually many Hundredth Years After christ.
p-acp dt n2 r-crq pns11 vhb vvn av p-acp vvb n1, pns11 vmd vvi p-acp dt n2 pc-acp vvi dt d, r-crq vvd av-j d ord n2 p-acp np1.
Also I could shewe that transubstantiation is but a new doctrine, not established, before Sathan (whych was tyed for a thousand yeares) was letten lose.
Also I could show that transubstantiation is but a new Doctrine, not established, before Sathan (which was tied for a thousand Years) was let loose.
av pns11 vmd vvi d n1 vbz p-acp dt j n1, xx vvn, c-acp np1 (r-crq vbds vvn p-acp dt crd n2) vbds vvn vvi.
whereby Christes Priesthood, Sacrifice, Ministery and truth is letted, yea peruerted and vtterly ouerthrown, God our Father, in the bloud of hys sonne Christ, open the eyes and myndes of all our Magistrates,
whereby Christ's Priesthood, Sacrifice, Ministry and truth is letted, yea perverted and utterly overthrown, God our Father, in the blood of his son christ, open the eyes and minds of all our Magistrates,
c-crq npg1 n1, n1, n1 cc n1 vbz vvn, uh vvn cc av-j vvn, np1 po12 n1, p-acp dt n1 pp-f po31 n1 np1, vvb dt n2 cc n2 pp-f d po12 n2,
if it bee but bare bread, and so forth? For thys purpose I wyll nowe speake a little more hereabout, by gods grace, to stop their mouthes and to styre vp your good harts more to the worthy estimation & perception of this holy mysterye.
if it be but bore bred, and so forth? For this purpose I will now speak a little more hereabout, by God's grace, to stop their mouths and to stir up your good hearts more to the worthy estimation & perception of this holy mystery.
cs pn31 vbi cc-acp j n1, cc av av? p-acp d n1 pns11 vmb av vvi dt j av-dc av, p-acp ng1 n1, pc-acp vvi po32 n2 cc pc-acp vvi a-acp po22 j n2 av-dc p-acp dt j n1 cc n1 pp-f d j n1.
or such like) I thinke thou doest not as thou shouldest doo, if that with the thyng thou considerest not the mynde of thy friend that sendeth or geueth the thing,
or such like) I think thou dost not as thou Shouldst do, if that with the thing thou Considerest not the mind of thy friend that sends or Giveth the thing,
cc d j) pns11 vvb pns21 vd2 xx c-acp pns21 vmd2 vdi, cs cst p-acp dt n1 pns21 vv2 xx dt n1 pp-f po21 n1 cst vvz cc vvz dt n1,
Except you wil discern betwixt signes which fignify ouely, and sygnes whych also doo represent, confirme and seale vp (or as a mā may say) geue wyth their signification. As for an example:
Except you will discern betwixt Signs which fignify only, and Signs which also do represent, confirm and seal up (or as a man may say) give with their signification. As for an Exampl:
and shewe no gyft, But in the other sygnes, whych some call exhibitiue, is there not onely a signification of the thyng but also a declaration of a gyft,
and show no gift, But in the other Signs, which Some call exhibitive, is there not only a signification of the thing but also a declaration of a gift,
cc vvb dx n1, cc-acp p-acp dt j-jn n2, r-crq d vvb j, vbz pc-acp xx av-j dt n1 pp-f dt n1 cc-acp av dt n1 pp-f dt n1,
This I speake not as though the elements of these sacraments were trausubstantiate) whych I haue already impugned either as though Christes body wér in the bread or wyne, eyther were •yed to the elementes, otherwyse then sacramentally and spiritually, eyther that the bread and wine may not and must not be called sacramentall and externall signes:
This I speak not as though the elements of these Sacraments were trausubstantiate) which I have already impugned either as though Christ's body wér in the bred or wine, either were •yed to the elements, otherwise then sacramentally and spiritually, either that the bred and wine may not and must not be called sacramental and external Signs:
d pns11 vvb xx c-acp cs dt n2 pp-f d n2 vbdr j) r-crq pns11 vhb av vvd av-d c-acp cs npg1 n1 av p-acp dt n1 cc n1, d vbdr vvn p-acp dt n2, av av av-j cc av-j, d cst dt n1 cc n1 vmb xx cc vmb xx vbi vvn j cc j n2:
The scolemen haue vnderstood it as the Papistes nowe preach of a substautial chaūging, as though it were no great myracle that common bread should now be assumed into that dignity that it should bee called Christes body,
The scolemen have understood it as the Papists now preach of a substautial changing, as though it were no great miracle that Common bred should now be assumed into that dignity that it should be called Christ's body,
Yea, but one wyl say, that to cal the Sacrament on that sort, is to geue an occasion of idolatry to the people, which wyll take the Sacrament which thei see, simply for Christes body,
Yea, but one will say, that to call the Sacrament on that sort, is to give an occasion of idolatry to the people, which will take the Sacrament which they see, simply for Christ's body,
There be two euyls about the Sacraments, which to auoid the holy Ghost hath taught vs. For lest we should wyth the Papists thinke Christes bodye present in or with the bread really, naturally, and corporally to bee receyued with out bodelye mouth (where ther is no other presence of Christes body then spirituall,
There be two evils about the Sacraments, which to avoid the holy Ghost hath taught us For lest we should with the Papists think Christ's body present in or with the bred really, naturally, and corporally to be received with out bodily Mouth (where there is no other presence of Christ's body then spiritual,
as also for that no faythfull man cōmeth to the Sacrament to receyue bread simply, but rather, yea altogether to communicate with Christs body and bloud.
as also for that no faithful man comes to the Sacrament to receive bred simply, but rather, yea altogether to communicate with Christ body and blood.
c-acp av c-acp cst dx j n1 vvz p-acp dt n1 pc-acp vvi n1 av-j, cc-acp av-c, uh av p-acp vvi p-acp npg1 n1 cc n1.
Why (sayth one) to call the Sacrament Christes bodye, and to make none other presence then by grace or spiritualy to faith, which is of things hoped for,
Why (say one) to call the Sacrament Christ's body, and to make none other presence then by grace or spiritually to faith, which is of things hoped for,
q-crq (vvz pi) pc-acp vvi dt n1 npg1 n1, cc pc-acp vvi pi j-jn n1 av p-acp n1 cc av-j p-acp n1, r-crq vbz pp-f n2 vvn p-acp,
and therefore what neede wee to receiue the Sacrament, in as much as by thys doctrine, a man may receiue hym dayly in the fi••d as wel & as much as in the church, in the celebration and vse of the Sacrament.
and Therefore what need we to receive the Sacrament, in as much as by this Doctrine, a man may receive him daily in the fi••d as well & as much as in the Church, in the celebration and use of the Sacrament.
cc av q-crq vvb pns12 pc-acp vvi dt n1, p-acp c-acp d c-acp p-acp d n1, dt n1 vmb vvi pno31 av-j p-acp dt j c-acp av cc a-acp d c-acp p-acp dt n1, p-acp dt n1 cc n1 pp-f dt n1.
To this obiection I first aunswer, that in deede neyther the scripture nor Christian faith wyl geue vs leaue to make any carnall, reall, naturall, corporall,
To this objection I First answer, that in deed neither the scripture nor Christian faith will give us leave to make any carnal, real, natural, corporal,
p-acp d n1 pns11 ord n1, cst p-acp n1 av-dx dt n1 ccx np1 n1 vmb vvi pno12 vvi pc-acp vvi d j, j, j, j,
We eate lyfe and drinke lyfe sayth S. Augustine. •efecle a presence of ye Lord by grace or in grace sayth Chrysostome. We receiue the celestial foode that commeth from aboue, sayth Athanasius. We receyue the property of the natural cōiunction and knitting together sayth Hylerius. We perceyue the nature of flesh, the blessyng that geuethlyfe in bread and wyne, sayth Cyrillus. And els where he sayth, that wyth the bread and wyne we eate the vertue of Christes proper flesh, lyfe, grace,
We eat life and drink life say S. Augustine. •efecle a presence of the Lord by grace or in grace say Chrysostom. We receive the celestial food that comes from above, say Athanasius. We receive the property of the natural conjunction and knitting together say Hylerius. We perceive the nature of Flesh, the blessing that geuethlyfe in bred and wine, say Cyril. And Else where he say, that with the bred and wine we eat the virtue of Christ's proper Flesh, life, grace,
and they in lyke maner vnto vs. And therefore the lying lyps which both be lye the Doctours as though they graunted a carnall & a re•• presence of Christes holy naturally and corporally after the Papistes declaration and meaning:
and they in like manner unto us And Therefore the lying lips which both be lie the Doctors as though they granted a carnal & a re•• presence of Christ's holy naturally and corporally After the Papists declaration and meaning:
cc pns32 p-acp av-j n1 p-acp pno12 cc av dt j-vvg n2 r-crq d vbb vvi dt n2 c-acp cs pns32 vvd dt j cc dt n1 n1 pp-f npg1 j av-j cc av-j p-acp dt njp2 n1 cc n1:
These lying lips the Lord wyll destroy if they repent not, and with vs beleue and teach the truth, that the Sacrament is a food of the soule a matter of fayth,
These lying lips the Lord will destroy if they Repent not, and with us believe and teach the truth, that the Sacrament is a food of the soul a matter of faith,
and therfore they erre so grossely in that they woulde haue such a presence of Christ as is contrary to all the scriptures, & to our Christian religion:
and Therefore they err so grossly in that they would have such a presence of christ as is contrary to all the Scriptures, & to our Christian Religion:
cc av pns32 vvb av av-j p-acp cst pns32 vmd vhi d dt n1 pp-f np1 c-acp vbz j-jn p-acp d dt n2, cc p-acp po12 np1 n1:
then whych thinges what more can be desired? Alas, that men consider nothing at all how that the couplyng of Christes body and bloud to the Sacrament, is a spirituall thing,
then which things what more can be desired? Alas, that men Consider nothing At all how that the coupling of Christ's body and blood to the Sacrament, is a spiritual thing,
or els would they know how that the holye Ghost because of our infirmitye vseth metaphorically the wordes of abiding, dwelling, eating & drinking of Christ, that the vnspeakeable coniunction of Christ wyth vs might somthing be knowen.
or Else would they know how that the holy Ghost Because of our infirmity uses metaphorically the words of abiding, Dwelling, eating & drinking of christ, that the unspeakable conjunction of christ with us might something be known.
cc av vmd pns32 vvi c-crq d dt j n1 c-acp pp-f po12 n1 vvz av-j dt n2 pp-f vvg, vvg, vvg cc vvg pp-f np1, cst dt j n1 pp-f np1 p-acp pno12 vmd pi vbi vvn.
Now to that part of the obiection which sayth, that we teache Christ to be none otherwyse present in the Sacrament then in his word, I would that the obiectors would wel consider what a presēce of Christ is in his word.
Now to that part of the objection which say, that we teach christ to be none otherwise present in the Sacrament then in his word, I would that the objectors would well Consider what a presence of christ is in his word.
av p-acp d n1 pp-f dt n1 r-crq vvz, cst pns12 vvb np1 pc-acp vbi pix av j p-acp dt n1 av p-acp po31 n1, pns11 vmd d dt n2 vmd av vvi r-crq dt n1 pp-f np1 vbz p-acp po31 n1.
and drinketh my bloud, may be vnderstand in mistery, yet he saith it is more true to take Christes body and his bloud for the word of the scriptures, and the doctrine of God.
and Drinketh my blood, may be understand in mystery, yet he Says it is more true to take Christ's body and his blood for the word of the Scriptures, and the Doctrine of God.
cc vvz po11 n1, vmb vbi vvi p-acp n1, av pns31 vvz pn31 vbz av-dc j pc-acp vvi npg1 n1 cc po31 n1 p-acp dt n1 pp-f dt n2, cc dt n1 pp-f np1.
or hearing of hys word, with so much sight and by such sensible assurance) whereof God knoweth our infirmity hath no small neede) as by the receipt of the sacrament, not that Christ is not so muche present in hys woord preached,
or hearing of his word, with so much sighed and by such sensible assurance) whereof God Knoweth our infirmity hath no small need) as by the receipt of the sacrament, not that christ is not so much present in his word preached,
cc vvg pp-f po31 n1, p-acp av d n1 cc p-acp d j n1) c-crq np1 vvz po12 n1 vhz dx j n1) c-acp p-acp dt n1 pp-f dt n1, xx cst np1 vbz xx av av-d vvi p-acp po31 n1 vvd,
or whych shall be the Passeouer, but playnlye the Passeouer, to the end that in the vse of it, the passyng ouer of the striking Angell should be set before their eyes as present:
or which shall be the Passover, but plainly the Passover, to the end that in the use of it, the passing over of the striking Angel should be Set before their eyes as present:
Here now then we haue occasion in the vse of the Sacrament to call to mynd the greatnes and greuousnes of syn, which could not be taken away by any other meanes then by the sheding of the most precious bloud,
Here now then we have occasion in the use of the Sacrament to call to mind the greatness and greuousnes of sin, which could not be taken away by any other means then by the shedding of the most precious blood,
av av av pns12 vhb n1 p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp n1 dt n1 cc n1 pp-f n1, r-crq vmd xx vbi vvn av p-acp d j-jn n2 av p-acp dt vvg pp-f dt av-ds j n1,
and breaking of the most pure bodye of the onely begotten Sonne of God Iesus Christ, by whom all things were made, all thinges are ruled & gouerned. &c. Who considering this geare shall not be touched to repent? Who in receipt of this Sacrament, thinking that Christ sayth to him:
and breaking of the most pure body of the only begotten Son of God Iesus christ, by whom all things were made, all things Are ruled & governed. etc. Who considering this gear shall not be touched to Repent? Who in receipt of this Sacrament, thinking that christ say to him:
cc vvg pp-f dt av-ds j n1 pp-f dt av-j vvn n1 pp-f np1 np1 np1, p-acp ro-crq d n2 vbdr vvn, d n2 vbr vvn cc vvn. av q-crq vvg d n1 vmb xx vbi vvn pc-acp vvi? r-crq p-acp n1 pp-f d n1, vvg cst np1 vvz p-acp pno31:
yea desirous to geue hys owne onelye sonne, The image of his substaunce, the brightnes of his glory, being in his own bosome, to be made man for vs, that we mē by him might be,
yea desirous to give his own only son, The image of his substance, the brightness of his glory, being in his own bosom, to be made man for us, that we men by him might be,
as it were, made Gods? What a mercy is this, that God the Father should so tender vs, that hee would make this hys sonne, being coequal with him in diuinity, a mortall man for vs, that we might be made immortal by him What a kindnes is thys, that the almighty Lord should send to vs his enemies, hys deare darlyng to be made poore, that we by him might be made ritch? What bowels of compassiō was this, that the omnipotent Creator of heauen and earth would delyuer his own onely beloued sonne for vs creatures, to be not onely flesh of our flesh,
as it were, made God's? What a mercy is this, that God the Father should so tender us, that he would make this his son, being coequal with him in divinity, a Mortal man for us, that we might be made immortal by him What a kindness is this, that the almighty Lord should send to us his enemies, his deer darling to be made poor, that we by him might be made rich? What bowels of compassion was this, that the omnipotent Creator of heaven and earth would deliver his own only Beloved son for us creatures, to be not only Flesh of our Flesh,
but also to be a stayne sacrifice for our syns, to satisfy his iustice, to conuert or turue death in to lyfe, our syn into righteousnes, hell into heauen, misery into felicitye for vs? What a mercy is this, that God wyll rayse vp this his sonne Christ, not onely to:
but also to be a stain sacrifice for our Sins, to satisfy his Justice, to convert or turue death in to life, our sin into righteousness, hell into heaven, misery into felicity for us? What a mercy is this, that God will raise up this his son christ, not only to:
Oh wonderfull mercy of God, whych would assume this his Christ, euen in humane body into the heauens, to take and keepe ther possession for vs, to leade our captiuity captiue, to appeare before hym alwayes praying for vs, to make ye throne of Iustice a throne of mercy, the seate of glory a seate of grace,
O wonderful mercy of God, which would assume this his christ, even in humane body into the heavens, to take and keep their possession for us, to lead our captivity captive, to appear before him always praying for us, to make you throne of justice a throne of mercy, the seat of glory a seat of grace,
and so to Abraham and others in his time, accomplish it by sending his sonne so graciously? Who would doubt hereafter of any thing that he hath promised? And as for Christes loue, oh whose hart can be able to thinke of it any thing as it deserueth? He beyng God wold become mā:
and so to Abraham and Others in his time, accomplish it by sending his son so graciously? Who would doubt hereafter of any thing that he hath promised? And as for Christ's love, o whose heart can be able to think of it any thing as it deserves? He being God would become man:
cc av p-acp np1 cc n2-jn p-acp po31 n1, vvb pn31 p-acp vvg po31 n1 av av-j? q-crq vmd vvi av pp-f d n1 cst pns31 vhz vvn? cc c-acp p-acp npg1 n1, uh rg-crq n1 vmb vbi j pc-acp vvi pp-f pn31 d n1 c-acp pn31 vvz? pns31 vbg np1 vmd vvi n1:
he being immortall, would become mortall, myserable, and fast of all Gods curses, yea euen of hell it seife for vs. His bloud was nothyng to deare, hys lyfe he nothing considered to bryng vs from death to lyfe.
he being immortal, would become Mortal, miserable, and fast of all God's curses, yea even of hell it seife for us His blood was nothing to deer, his life he nothing considered to bring us from death to life.
Drinke, this is my bloud shed for your syns, that God the eternal father embracing you, Christ calleth and cleppeth you most louingly, makyng himselfe one with you,
Drink, this is my blood shed for your Sins, that God the Eternal father embracing you, christ calls and cleppeth you most lovingly, making himself one with you,
vvi, d vbz po11 n1 vvn p-acp po22 n2, cst np1 dt j n1 vvg pn22, np1 vvz cc vvz pn22 av-ds av-vvg, vvg px31 pi p-acp pn22,
and visible Sacrament, God graunt vs not to prepare our teeth and belly (as S, Augustine sayth) but rather of his mercy he prepare and geue vs true and lyuely fayth to vse thys and all other his ordinances to his glory & our comfortes.
and visible Sacrament, God grant us not to prepare our teeth and belly (as S, Augustine say) but rather of his mercy he prepare and give us true and lively faith to use this and all other his ordinances to his glory & our comforts.
cc j n1, np1 vvb pno12 xx pc-acp vvi po12 n2 cc n1 (c-acp n1, np1 vvz) p-acp av-c pp-f po31 n1 pns31 vvb cc vvi pno12 j cc j n1 pc-acp vvi d cc d n-jn po31 n2 p-acp po31 n1 cc po12 n2.
The bread whih we brake, is it not the partaking or communion of the body of Christ? Is not the cup of blessyng which we blesse, the partaking or cōmunion of the bloud of Christ? So that it appeareth the end wherefore this Sacrament was instituted, was and is for the reformacion and helpe of our obliuion of that which wee should neuer forget,
The bred whih we brake, is it not the partaking or communion of the body of christ? Is not the cup of blessing which we bless, the partaking or communion of the blood of christ? So that it appears the end Wherefore this Sacrament was instituted, was and is for the Reformation and help of our oblivion of that which we should never forget,
dt n1 uh pns12 vvd, vbz pn31 xx dt n-vvg cc n1 pp-f dt n1 pp-f np1? vbz xx dt n1 pp-f n1 r-crq pns12 vvb, dt n-vvg cc n1 pp-f dt n1 pp-f np1? av cst pn31 vvz dt n1 c-crq d n1 vbds vvn, vbds cc vbz p-acp dt n1 cc n1 pp-f po12 n1 pp-f d r-crq pns12 vmd av-x vvi,
First it teacheth vs that no man can cōmunicate wyth Chryst, but the same must needes communicate with Gods grace & fauour, wher thorow syns are forgeuen.
First it Teaches us that no man can communicate with Christ, but the same must needs communicate with God's grace & favour, where thorough Sins Are forgiven.
ord pn31 vvz pno12 d av-dx n1 vmb vvi p-acp np1, cc-acp dt d vmb av vvi p-acp ng1 n1 cc n1, c-crq j n2 vbr vvn.
First I say therefore the supper is instituted to this ende, that he which worthely receiueth, should be certaine of the remission & pardon of hys syns and iniquities,
First I say Therefore the supper is instituted to this end, that he which worthily receiveth, should be certain of the remission & pardon of his Sins and iniquities,
ord pns11 vvb av dt n1 vbz vvn p-acp d n1, cst pns31 r-crq av-j vvz, vmd vbi j pp-f dt n1 cc n1 pp-f po31 n2 cc n2,
Now he that cōmunicateth with Christes spirit, cōmunicateth as with holynes, righteousnes, innocency, & immortalitie, and wyth all the merites of Christes body:
Now he that Communicateth with Christ's Spirit, Communicateth as with holiness, righteousness, innocency, & immortality, and with all the merits of Christ's body:
av pns31 cst vvz p-acp npg1 n1, vvz a-acp p-acp n1, n1, n1, cc n1, cc p-acp d dt n2 pp-f npg1 n1:
This is the cōmunion of Sainctus which we beleue in our Creede, which hath wayting on it remission of synnes, resurrection of the flesh, and lyfe enerlasting.
This is the communion of Sainctus which we believe in our Creed, which hath waiting on it remission of Sins, resurrection of the Flesh, and life everlasting.
d vbz dt n1 pp-f np1 r-crq pns12 vvb p-acp po12 n1, r-crq vhz j-vvg p-acp pn31 n1 pp-f n2, n1 pp-f dt n1, cc n1 j.
So that there is no man, I trow, which seeth not great cause of geuing thankes to God for this holy Sacrament of the Lord, wherby if we worthely receine it, we ought to be certayne that all our syns what soeuer they be, are pardoned clearly:
So that there is no man, I trow, which sees not great cause of giving thanks to God for this holy Sacrament of the Lord, whereby if we worthily receine it, we ought to be certain that all our Sins what soever they be, Are pardoned clearly:
av cst pc-acp vbz dx n1, pns11 vvb, r-crq vvz xx j n1 pp-f vvg n2 p-acp np1 p-acp d j n1 pp-f dt n1, c-crq cs pns12 av-j vvi pn31, pns12 vmd pc-acp vbi j cst d po12 n2 r-crq av pns32 vbb, vbr vvn av-j:
that we are Gods Tenples, at one with God, and God at one with vs: that we are mēbers of Christes Church and felowes with the Sainctes in all felicity:
that we Are God's Tenples, At one with God, and God At one with us: that we Are members of Christ's Church and Fellows with the Saints in all felicity:
cst pns12 vbr ng1 n2, p-acp crd p-acp np1, cc np1 p-acp crd p-acp pno12: cst pns12 vbr n2 pp-f npg1 n1 cc n2 p-acp dt n2 p-acp d n1:
To the answering of thys obiection I thinke it necessarye to speake somthing of the worthy receiuing in this Sacrament, in as great breuity and playnes as I can.
To the answering of this objection I think it necessary to speak something of the worthy receiving in this Sacrament, in as great brevity and plains as I can.
p-acp dt vvg pp-f d n1 pns11 vvb pn31 j pc-acp vvi pi pp-f dt j vvg p-acp d n1, p-acp c-acp j n1 cc n2 c-acp pns11 vmb.
If men wyll try their golde and syluer, whether they be coper or no, is it not more necessary• that men should trye their consciences? Nowe howe this should be, the Papists teach amysse in sendyng vs to their auriculer confession, which is impos sible.
If men will try their gold and silver, whither they be coper or no, is it not more necessary• that men should try their Consciences? Now how this should be, the Papists teach amiss in sending us to their Auricular Confessi, which is impos sible.
cs n2 vmb vvi po32 n1 cc n1, cs pns32 vbb j cc uh-dx, vbz pn31 xx dc n1 cst n2 vmd vvi po32 n2? av c-crq d vmd vbi, dt njp2 vvb av p-acp vvg pno12 p-acp po32 j n1, r-crq vbz fw-la j.
Concerning the former, I meane of faith, we may see the Apostle teacheth vs. 2. Corint 11. Concerning the latter for our conuersation, those syns which are called commonly mortall or deadly are to be remoued.
Concerning the former, I mean of faith, we may see the Apostle Teaches us 2. Corinth 11. Concerning the latter for our Conversation, those Sins which Are called commonly Mortal or deadly Are to be removed.
How be it, if we striue against it, if it displease vs, then trulye though synne be in vs (for we ought to obey God without all resistaunce or vnwillyngnes) yet our syns be not of those syns which seperate vs from God,
How be it, if we strive against it, if it displease us, then truly though sin be in us (for we ought to obey God without all resistance or vnwillyngnes) yet our Sins be not of those Sins which separate us from God,
np1 vbb pn31, cs pns12 vvb p-acp pn31, cs pn31 vvi pno12, av av-j c-acp n1 vbb p-acp pno12 (c-acp pns12 vmd pc-acp vvi np1 p-acp d n1 cc n1) av po12 n2 vbb xx pp-f d n2 r-crq vvi pno12 p-acp np1,
as you may, during your whole lyfe, if you hope in Christ for pardon, if you beleue according to the holy scriptures and articles of the Christiā fayth set forth in your Creede,
as you may, during your Whole life, if you hope in christ for pardon, if you believe according to the holy Scriptures and Articles of the Christian faith Set forth in your Creed,
and earnestly purpose vefore God to amende your lyfe, and to geue ouer yourselues to serue the Lord in holynes and righteousnes al the daies of your life,
and earnestly purpose vefore God to amend your life, and to give over yourselves to serve the Lord in holiness and righteousness all the days of your life,
cc av-j vvb av np1 pc-acp vvi po22 n1, cc pc-acp vvi p-acp px22 pc-acp vvi dt n1 p-acp n1 cc n1 d dt n2 pp-f po22 n1,
I publish vnto you that you are worthy gestes for this table, you shall be welcome to Christ, your syns shall be pardoned, you shall be endned with hys spirit,
I publish unto you that you Are worthy gests for this table, you shall be welcome to christ, your Sins shall be pardoned, you shall be endned with his Spirit,
Flie from syn as from a Toade, come away from popery and all Antichristian religion, be diligent in your vocations, be diligent & earnest in prayer, harken to the voyce of God in hys word with reuerence, lyue worthys your profession.
Fly from sin as from a Toad, come away from popery and all Antichristian Religion, be diligent in your vocations, be diligent & earnest in prayer, harken to the voice of God in his word with Reverence, live worthys your profession.
n1 p-acp n1 c-acp p-acp dt n1, vvb av p-acp n1 cc d jp n1, vbb j p-acp po22 n2, vbb j cc j p-acp n1, vvb p-acp dt n1 pp-f np1 p-acp po31 n1 p-acp n1, vvi av po22 n1.
& that we now may be made ready & worthy to receiue thys holy Sacrament, with the fruits of the same to the full reioyning & strengthening of our harts in the Lord.
& that we now may be made ready & worthy to receive this holy Sacrament, with the fruits of the same to the full rejoining & strengthening of our hearts in the Lord.
cc cst pns12 av vmb vbi vvn j cc j pc-acp vvi d j n1, p-acp dt n2 pp-f dt d p-acp dt j vvg cc vvg pp-f po12 n2 p-acp dt n1.
☞ Note though I apply thys thus: yet I woulde not yt any men shuld think that cōmunionē sāctorum in the Creede is not set foorth there for the better explication of that which preceedeth it, namelye. what ye holy catholike Church i•
☞ Note though I apply this thus: yet I would not that any men should think that cōmunionē sāctorum in the Creed is not Set forth there for the better explication of that which precedeth it, namely. what the holy catholic Church i•
☞ zz cs pns11 vvb d av: av pns11 vmd xx pn31 d n2 vmd vvi d fw-la fw-la p-acp dt n1 vbz xx vvn av a-acp p-acp dt jc n1 pp-f d r-crq vvz pn31, av. q-crq dt j jp n1 n1
