The description and the practice of the four most admirable beasts explained in four sermons upon Revel. 4.8 : whereof the first three were preached before the Right Honourable James, Duke of Ormond, and lord lieutenant of Ireland, His Grace, and the two Houses of Parliament, and others, very honourable persons / by the Right Reverend Father in God, Gr. Lord Bishop of Ossory.

Williams, Gryffith, 1589?-1672
Publisher: Printed by Tho Roycroft for Philemon Stephens and are to be sold at the Golden Lion
Place of Publication: London
Publication Year: 1663
Approximate Era: CharlesII
TCP ID: A71253 ESTC ID: R33669 STC ID: W2664
Subject Headings: Bible. -- N.T. -- Revelation IV, 8; Sermons, English -- 17th century;
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0 The Description and the Practice of the four most admirable Beasts. REVEL. 4.8. The Description and the Practice of the four most admirable Beasts. REVEL. 4.8. dt n1 cc dt n1 pp-f dt crd av-ds j n2. vvb. crd. (5) sermon (DIV1) 0 Image 8
1 And the four Beasts had each of them six wings about him, and they were full of eyes within, And the four Beasts had each of them six wings about him, and they were full of eyes within, cc dt crd n2 vhd d pp-f pno32 crd n2 p-acp pno31, cc pns32 vbdr j pp-f n2 p-acp, (5) sermon (DIV1) 1 Image 8
2 and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, cc pns32 vvb xx n1 cc n1, vvg, j, j, j, n1 np1 j-jn, r-crq vbds, (5) sermon (DIV1) 1 Image 8
3 and is, and is to come. and is, and is to come. cc vbz, cc vbz pc-acp vvi. (5) sermon (DIV1) 1 Image 8
4 I Have begun to treat of these words in this place long ago; and let no man marvel, that I intend by Gods help to prosecute the explication thereof at this time; I Have begun to Treat of these words in this place long ago; and let no man marvel, that I intend by God's help to prosecute the explication thereof At this time; pns11 vhb vvn pc-acp vvi pp-f d n2 p-acp d n1 av-j av; cc vvb dx n1 n1, cst pns11 vvb p-acp ng1 n1 p-acp vvb dt n1 av p-acp d n1; (5) sermon (DIV1) 2 Image 8
5 because this Text seems to me, like the Ocean sea, so large, that it cannot be measured, and so deep, that it cannot be fathomed by any humane wit; Because this Text seems to me, like the Ocean sea, so large, that it cannot be measured, and so deep, that it cannot be fathomed by any humane wit; c-acp d n1 vvz p-acp pno11, av-j dt n1 n1, av j, cst pn31 vmbx vbi vvn, cc av j-jn, cst pn31 vmbx vbi vvn p-acp d j n1; (5) sermon (DIV1) 2 Image 8
6 the same being omnia in omnibus, all in all: For the same being omnia in omnibus, all in all: For dt d vbg fw-la p-acp fw-la, d p-acp d: c-acp (5) sermon (DIV1) 2 Image 8
7 First, Here is God the Creator of all things, and all that is knowable or may be known concerning God, First, Here is God the Creator of all things, and all that is knowable or may be known Concerning God, ord, av vbz np1 dt n1 pp-f d n2, cc d cst vbz j cc vmb vbi vvn vvg np1, (5) sermon (DIV1) 3 Image 8
8 as that ineffable mystery of the Trinity, or three persons in the one onely Essence of the Deity; as that ineffable mystery of the Trinity, or three Persons in the one only Essence of the Deity; c-acp d j n1 pp-f dt np1, cc crd n2 p-acp dt pi j n1 pp-f dt n1; (5) sermon (DIV1) 3 Image 8
9 and therefore appointed to be read for the Epistle on Trinity Sunday; and all the chiefest Attributes of God, as and Therefore appointed to be read for the Epistle on Trinity Sunday; and all the chiefest Attributes of God, as cc av vvn pc-acp vbi vvn p-acp dt n1 p-acp np1 np1; cc d dt js-jn n2 pp-f np1, c-acp (5) sermon (DIV1) 3 Image 8
10 1. His Purity and sanctity in the words NONLATINALPHABET three times repeated, to shew the three persons of the Deity, the Father, Son, and Holy Ghost. 1. His Purity and sanctity in the words three times repeated, to show the three Persons of the Deity, the Father, Son, and Holy Ghost. crd po31 n1 cc n1 p-acp dt n2 crd n2 vvn, pc-acp vvi dt crd n2 pp-f dt n1, dt n1, n1, cc j n1. (5) sermon (DIV1) 4 Image 8
11 2. His Power, authority and dominion, in the word NONLATINALPHABET that is set down in the singular number, to shew the Ʋnity of the God-head. 2. His Power, Authority and dominion, in the word that is Set down in the singular number, to show the Ʋnity of the Godhead. crd po31 n1, n1 cc n1, p-acp dt n1 cst vbz vvn a-acp p-acp dt j n1, pc-acp vvi dt n1 pp-f dt n1. (5) sermon (DIV1) 5 Image 8
12 3. His Wisedome, knowledge and providence, in the word NONLATINALPHABET, which is derived NONLATINALPHABET, because he seeth all things, 3. His Wisdom, knowledge and providence, in the word, which is derived, Because he sees all things, crd po31 n1, n1 cc n1, p-acp dt n1, r-crq vbz vvn, c-acp pns31 vvz d n2, (5) sermon (DIV1) 6 Image 8
13 and all things are patent to his eyes, & attingit a fine usque ad finem, & dispouit omnia suaviter. and all things Are patent to his eyes, & attingit a fine usque ad finem, & dispouit omnia Suaviter. cc d n2 vbr n1 p-acp po31 n2, cc fw-la dt fw-la fw-la fw-la fw-la, cc fw-la fw-la n1. (5) sermon (DIV1) 6 Image 8
14 4. His Omnipotency, in the word NONLATINALPHABET, Almighty, quia voluntas ejus potestas ejus, because he can do whatsoever he would do, he needs but say the word and it is done. 4. His Omnipotency, in the word, Almighty, quia Voluntas His potestas His, Because he can do whatsoever he would do, he needs but say the word and it is done. crd po31 n1, p-acp dt n1, j-jn, fw-la fw-fr fw-la fw-la fw-la, c-acp pns31 vmb vdi r-crq pns31 vmd vdi, pns31 vvz p-acp vvi dt n1 cc pn31 vbz vdn. (5) sermon (DIV1) 7 Image 8
15 5. His Eternity, in the words, NONLATINALPHABET, which crowneth all the rest of Gods Attributes, that otherwise would be of no such value, 5. His Eternity, in the words,, which Crowneth all the rest of God's Attributes, that otherwise would be of no such valve, crd po31 n1, p-acp dt n2,, r-crq vvz d dt n1 pp-f npg1 n2, cst av vmd vbi pp-f dx d n1, (5) sermon (DIV1) 8 Image 8
16 if it were not for this Eternity, that makes him to be whatsoever he is for ever. if it were not for this Eternity, that makes him to be whatsoever he is for ever. cs pn31 vbdr xx p-acp d n1, cst vvz pno31 pc-acp vbi r-crq pns31 vbz p-acp av. (5) sermon (DIV1) 8 Image 8
17 Secondly, Here are the creatures of God, and the chief of all Gods creatures; as 1. The Lion, which is the King of all the Beasts of the field. Secondly, Here Are the creatures of God, and the chief of all God's creatures; as 1. The lion, which is the King of all the Beasts of the field. ord, av vbr dt n2 pp-f np1, cc dt j-jn pp-f d ng1 n2; c-acp crd dt n1, r-crq vbz dt n1 pp-f d dt n2 pp-f dt n1. (5) sermon (DIV1) 9 Image 8
18 2. The Calf or the Oxe, which is the most painful and most useful creature for the service of man, 2. The Calf or the Ox, which is the most painful and most useful creature for the service of man, crd dt n1 cc dt n1, r-crq vbz dt av-ds j cc ds j n1 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 11 Image 8
19 and the most acceptable in the sacrifices of God. and the most acceptable in the Sacrifices of God. cc dt av-ds j p-acp dt n2 pp-f np1. (5) sermon (DIV1) 11 Image 8
20 3. The Eagle which is the Lord and Master of all the Fowles of the Air; and, 3. The Eagl which is the Lord and Master of all the Fowls of the Air; and, crd dt n1 r-crq vbz dt n1 cc vvb pp-f d dt n2 pp-f dt n1; cc, (5) sermon (DIV1) 12 Image 8
21 4. Man which is the Prince and Ruler of all those, and of all the Beasts of the field, the Fowles of the air, the Fishes of the sea, 4. Man which is the Prince and Ruler of all those, and of all the Beasts of the field, the Fowls of the air, the Fish of the sea, crd n1 r-crq vbz dt n1 cc n1 pp-f d d, cc pp-f d dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n2 pp-f dt n1, (5) sermon (DIV1) 13 Image 8
22 and whatsoever walketh through the pathes of the seas. Thirdly, Here is Religion, and the best of all Religions, the Christian Religion, most amply, and whatsoever walks through the paths of the Seas. Thirdly, Here is Religion, and the best of all Religions, the Christian Religion, most amply, cc r-crq vvz p-acp dt n2 pp-f dt n2. ord, av vbz n1, cc dt av-js pp-f d n2, dt njp n1, av-ds av-j, (5) sermon (DIV1) 13 Image 8
23 though enigmatically and mystically, set forth unto us; for, though enigmatically and mystically, Set forth unto us; for, cs av-j cc av-j, vvd av p-acp pno12; p-acp, (5) sermon (DIV1) 14 Image 8
24 1. Here is both the natures and the offices of Christ, and the chiefest things that he did, 1. Here is both the nature's and the Offices of christ, and the chiefest things that he did, crd av vbz d dt n2 cc dt n2 pp-f np1, cc dt js-jn n2 cst pns31 vdd, (5) sermon (DIV1) 15 Image 8
25 and that we are to understand and believe for our salvation; they are all here exprest unto us; as, and that we Are to understand and believe for our salvation; they Are all Here expressed unto us; as, cc cst pns12 vbr p-acp vvb cc vvb p-acp po12 n1; pns32 vbr d av vvn p-acp pno12; c-acp, (5) sermon (DIV1) 15 Image 8
26 1. His divine nature, under the notion of the Eagle and her lofty flight. 1. His divine nature, under the notion of the Eagl and her lofty flight. crd po31 j-jn n1, p-acp dt n1 pp-f dt n1 cc po31 j n1. (5) sermon (DIV1) 16 Image 8
27 2. His humane nature is noted unto us, by him that had the face and appearance of a man. 2. His humane nature is noted unto us, by him that had the face and appearance of a man. crd po31 j n1 vbz vvn p-acp pno12, p-acp pno31 cst vhd dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 17 Image 8
28 And as his natures and the quality of his person are here thus mystically exprest; And as his nature's and the quality of his person Are Here thus mystically expressed; cc p-acp po31 n2 cc dt n1 pp-f po31 n1 vbr av av av-j vvn; (5) sermon (DIV1) 18 Image 8
29 so his offices, that he was to discharge, are here likewise in the same manner, of the Egyptian Hieroglyphicks, set forth unto us; as. so his Offices, that he was to discharge, Are Here likewise in the same manner, of the Egyptian Hieroglyphics, Set forth unto us; as. av po31 n2, cst pns31 vbds pc-acp vvi, vbr av av p-acp dt d n1, pp-f dt jp n2, vvd av p-acp pno12; p-acp. (5) sermon (DIV1) 18 Image 8
30 1. His Regal and Kingly office, whereby he was to rule and govern his Church, is here to be understood by the Lion, which is the King of all the Beasts. 1. His Regal and Kingly office, whereby he was to Rule and govern his Church, is Here to be understood by the lion, which is the King of all the Beasts. crd po31 j cc j n1, c-crq pns31 vbds p-acp vvb cc vvi po31 n1, vbz av pc-acp vbi vvn p-acp dt n1, r-crq vbz dt n1 pp-f d dt n2. (5) sermon (DIV1) 19 Image 8
31 2. His Priestly office, whereby he was to teach and to instruct his people, and to offer sacrifice unto God, to appease his wrath and so to take away the sin of the world, is here most aptly exprest by the Oxe or Calfe, that was deemed the most acceptable sacrifice, that could be offered unto God: 2. His Priestly office, whereby he was to teach and to instruct his people, and to offer sacrifice unto God, to appease his wrath and so to take away the sin of the world, is Here most aptly expressed by the Ox or Calf, that was deemed the most acceptable sacrifice, that could be offered unto God: crd po31 j n1, c-crq pns31 vbds p-acp vvb cc pc-acp vvi po31 n1, cc pc-acp vvi vvi p-acp np1, pc-acp vvi po31 j cc av pc-acp vvi av dt vvb pp-f dt n1, vbz av av-ds av-j vvn p-acp dt n1 cc n1, cst vbds vvn dt av-ds j n1, cst vmd vbi vvn p-acp np1: (5) sermon (DIV1) 20 Image 8
32 as you may see by the sacrifice of Balaam. And, as his natures and his offices are here thus to be understood; as you may see by the sacrifice of balaam. And, as his nature's and his Offices Are Here thus to be understood; c-acp pn22 vmb vvi p-acp dt n1 pp-f np1. cc, c-acp po31 n2 cc po31 n2 vbr av av pc-acp vbi vvn; (5) sermon (DIV1) 20 Image 8
33 so the chiefest things that he was to do, and the chiefest points that we are to believe, are likewise here fairly exprest under what is signified by these four Beasts; as, 1. His Incarnation, by him that had the face of a man. 2. His Passion, by the Oxe, or Calf. 3. His Resurrection, by the Lion. 4. His Ascension, by the flying Eagles. so the chiefest things that he was to do, and the chiefest points that we Are to believe, Are likewise Here fairly expressed under what is signified by these four Beasts; as, 1. His Incarnation, by him that had the face of a man. 2. His Passion, by the Ox, or Calf. 3. His Resurrection, by the lion. 4. His Ascension, by the flying Eagles. av dt js-jn n2 cst pns31 vbds pc-acp vdi, cc dt js-jn n2 cst pns12 vbr p-acp vvb, vbr av av av-j vvn p-acp r-crq vbz vvn p-acp d crd n2; a-acp, crd po31 n1, p-acp pno31 cst vhd dt n1 pp-f dt n1. crd po31 n1, p-acp dt n1, cc n1. crd po31 n1, p-acp dt n1. crd po31 n1, p-acp dt vvg n2. (5) sermon (DIV1) 21 Image 8
34 Fourthly and lastly, not onely the foresaid particulars concerning Christ and these main points of Christian Religion are hereby to be observed, Fourthly and lastly, not only the foresaid particulars Concerning christ and these main points of Christian Religion Are hereby to be observed, ord cc ord, xx av-j dt j-vvn n2-j vvg np1 cc d j n2 pp-f njp n1 vbr av pc-acp vbi vvn, (5) sermon (DIV1) 22 Image 8
35 but also all the whole duty of man, and the chiefest points that every Christian ought to discharge, if he looks for eternal happiness, are here exprest unto us, under the qualities, conditions, description, and practice of these Beasts, but also all the Whole duty of man, and the chiefest points that every Christian ought to discharge, if he looks for Eternal happiness, Are Here expressed unto us, under the qualities, conditions, description, and practice of these Beasts, cc-acp av d dt j-jn n1 pp-f n1, cc dt js-jn n2 cst d njp vmd p-acp vvb, cs pns31 vvz p-acp j n1, vbr av vvn p-acp pno12, p-acp dt n2, n2, n1, cc n1 pp-f d n2, (5) sermon (DIV1) 22 Image 8
36 as hereafter I shall more fully declare unto you. as hereafter I shall more Fully declare unto you. c-acp av pns11 vmb av-dc av-j vvi p-acp pn22. (5) sermon (DIV1) 22 Image 8
37 And so you see, here is sententia brevis, a short speech, but materia uberrima, an Ocean of matter to sail over. And so you see, Here is sententia brevis, a short speech, but materia uberrima, an Ocean of matter to sail over. cc av pn22 vvb, av vbz fw-la fw-la, dt j n1, cc-acp fw-la fw-la, dt n1 pp-f n1 pc-acp vvi a-acp. (5) sermon (DIV1) 23 Image 8
38 And do you think that I can passe through such a world of most weighty points within the compasse of one inch of time, lesse then one little houre? that cannot be, by a far better head then mine. And do you think that I can pass through such a world of most weighty points within the compass of one inch of time, less then one little hour? that cannot be, by a Far better head then mine. cc vdb pn22 vvi cst pns11 vmb vvi p-acp d dt n1 pp-f ds j n2 p-acp dt n1 pp-f crd n1 pp-f n1, av-dc cs crd j n1? cst vmbx vbi, p-acp dt av-j jc n1 cs png11. (5) sermon (DIV1) 23 Image 8
39 Therefore I must crave leave onely to go as far as I can, untill I shall have your Grace and this honourable audience leave to proceed at some other time unto the rest of these points. Therefore I must crave leave only to go as Far as I can, until I shall have your Grace and this honourable audience leave to proceed At Some other time unto the rest of these points. av pns11 vmb vvi vvi av-j pc-acp vvi c-acp av-j c-acp pns11 vmb, c-acp pns11 vmb vhi po22 vvb cc d j n1 vvb pc-acp vvi p-acp d j-jn n1 p-acp dt n1 pp-f d n2. (5) sermon (DIV1) 24 Image 8
40 And for our more orderly proceeding at this time, I shall humbly desire you to observe these three points: 1. The number of these Bests. 2. The description of these Beasts. 3. The practice of these Beasts. And for our more orderly proceeding At this time, I shall humbly desire you to observe these three points: 1. The number of these Bests. 2. The description of these Beasts. 3. The practice of these Beasts. cc p-acp po12 av-dc j vvg p-acp d n1, pns11 vmb av-j vvb pn22 pc-acp vvi d crd n2: crd dt n1 pp-f d n2-j. crd dt n1 pp-f d n2. crd dt n1 pp-f d n2. (5) sermon (DIV1) 25 Image 8
41 1. For their number, it is said they were four Beasts. And you must remember, that sometimes a certain number is put for an uncertain, as when Jacob said unto Laban, Thou hast changed my wages ten times; that is, several times. 1. For their number, it is said they were four Beasts. And you must Remember, that sometime a certain number is put for an uncertain, as when Jacob said unto Laban, Thou hast changed my wages ten times; that is, several times. crd p-acp po32 n1, pn31 vbz vvn pns32 vbdr crd n2. cc pn22 vmb vvi, cst av dt j n1 vbz vvn p-acp dt j, c-acp c-crq np1 vvd p-acp np1, pns21 vh2 vvn po11 n2 crd n2; cst vbz, j n2. (5) sermon (DIV1) 26 Image 8
42 But here I take this number to be as it is set down, to signifie four Beasts, and neither more nor less. But Here I take this number to be as it is Set down, to signify four Beasts, and neither more nor less. p-acp av pns11 vvb d n1 pc-acp vbi c-acp pn31 vbz vvn a-acp, pc-acp vvi crd n2, cc dx dc ccx av-dc. (5) sermon (DIV1) 26 Image 8
43 2. The description of these Beasts is two-fold; 1. Particular and proper to each one. 2. General and common to them all. 1. Touching their particular description: we are to consider. 2. The description of these Beasts is twofold; 1. Particular and proper to each one. 2. General and Common to them all. 1. Touching their particular description: we Are to Consider. crd dt n1 pp-f d n2 vbz n1; crd j cc j p-acp d crd. crd j cc j p-acp pno32 d. crd vvg po32 j n1: pns12 vbr pc-acp vvi. (5) sermon (DIV1) 27 Image 8
44 1. Who and what they are that are thus exprest by these Beasts. 1. Who and what they Are that Are thus expressed by these Beasts. crd r-crq cc r-crq pns32 vbr d vbr av vvn p-acp d n2. (5) sermon (DIV1) 29 Image 8
45 2. Why each one of them is so exprest, as they are here described unto us. 2. Why each one of them is so expressed, as they Are Here described unto us. crd q-crq d crd pp-f pno32 vbz av vvn, c-acp pns32 vbr av vvn p-acp pno12. (5) sermon (DIV1) 30 Image 8
46 For the first, I may truly say with St. Aug. Alii•atque alii aliud atque aliud opinati sunt, several men have had their several interpretations of them; For the First, I may truly say with Saint Aug. Alii•atque alii Aliud atque Aliud opinati sunt, several men have had their several interpretations of them; p-acp dt ord, pns11 vmb av-j vvb p-acp n1 np1 np1 fw-la vvn fw-la vvn n1 fw-la, j n2 vhb vhn po32 j n2 pp-f pno32; (5) sermon (DIV1) 31 Image 8
47 and I finde four expositions of them to be most of all respected, 1. Of the Papists. 2. Of the Puritans. 3. Of some latter Writers of the Protestants. 4. Of the Ancient Fathers. and I find four expositions of them to be most of all respected, 1. Of the Papists. 2. Of the Puritans. 3. Of Some latter Writers of the Protestants. 4. Of the Ancient Father's. cc pns11 vvb crd n2 pp-f pno32 pc-acp vbi av-ds pp-f d j-vvn, crd pp-f dt njp2. crd pp-f dt np2. crd pp-f d d n2 pp-f dt n2. crd pp-f dt j n2. (5) sermon (DIV1) 31 Image 8
48 1. The Papists, interpreting this vision of the Militant Church, do understand the same by Heaven; and by the seat that was set therein, they understand the authority of the Church of Rome: by the Lamb or him that sate on the seat, their universal Bishop the Pope: 1. The Papists, interpreting this vision of the Militant Church, do understand the same by Heaven; and by the seat that was Set therein, they understand the Authority of the Church of Rome: by the Lamb or him that sat on the seat, their universal Bishop the Pope: crd dt njp2, n-vvg d n1 pp-f dt j n1, vdb vvi dt d p-acp n1; cc p-acp dt n1 cst vbds vvn av, pns32 vvb dt n1 pp-f dt n1 pp-f np1: p-acp dt n1 cc pno31 cst vvd p-acp dt n1, po32 j n1 dt n1: (5) sermon (DIV1) 32 Image 8
49 and by these four Beasts, they would have us to understand the 4, Patriarchships, 1. Of Antioch. 2. Of Ephesus. 3. Of Jerusalem. 4. Of Alexandria. Which have always had the greatest power and cheifest authority next after the Church of Rome. And by the 24. Elders, that sate upon the 24. seats, they understand the six Arch Bishops that were in every Patriarchship, and by these four Beasts, they would have us to understand the 4, Patriarchships, 1. Of Antioch. 2. Of Ephesus. 3. Of Jerusalem. 4. Of Alexandria. Which have always had the greatest power and chiefest Authority next After the Church of Rome. And by the 24. Elders, that sat upon the 24. seats, they understand the six Arch Bishops that were in every Patriarchship, cc p-acp d crd n2, pns32 vmd vhi pno12 pc-acp vvi dt crd, n2, crd pp-f np1. crd pp-f np1. crd pp-f np1. crd pp-f np1. q-crq vhb av vhn dt js n1 cc js-jn n1 ord p-acp dt n1 pp-f np1. cc p-acp dt crd np1, cst vvd p-acp dt crd n2, pns32 vvb dt crd j n2 cst vbdr p-acp d n1, (5) sermon (DIV1) 32 Image 8
50 as 1. in Antioch. The Arch-Bishop, 1. of Mesopotamia, 2. of Ninivee, 3. of Babylon, 4. of Assyria, 5. of Parthia, 6. of Media. as 1. in Antioch. The Arch-Bishop, 1. of Mesopotamia, 2. of Ninivee, 3. of Babylon, 4. of Assyria, 5. of Parthia, 6. of Media. c-acp crd p-acp np1. dt n1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1. (5) sermon (DIV1) 32 Image 8
51 2. In Ephesus. The Arch-Bishop, 1. of Smyrna, 2. of Pergamus, 3. of Thyatira, 4. of Philadelphia, 5. of Sardis, 6. of Laodicea. 2. In Ephesus. The Arch-Bishop, 1. of Smyrna, 2. of Pergamos, 3. of Thyatira, 4. of Philadelphia, 5. of Sardis, 6. of Laodicea. crd p-acp np1. dt n1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1, crd pp-f np1. (5) sermon (DIV1) 33 Image 8
52 And so the rest of Jerusalem and of Alexandria. But this exposition seemeth furthest from the truth. I. And so the rest of Jerusalem and of Alexandria. But this exposition seems furthest from the truth. I. cc av dt n1 pp-f np1 cc pp-f np1. p-acp d n1 vvz js p-acp dt n1. pns11. (5) sermon (DIV1) 34 Image 8
53 Because they interpret it of the Priest-hood, Church and Government thereof, altogether externally, Whereas indeed the Kingdom and Priest-hood of Christ is altogether spiritual, Non quod hoc etiam temporaliter non possideat. Because they interpret it of the Priesthood, Church and Government thereof, altogether externally, Whereas indeed the Kingdom and Priesthood of christ is altogether spiritual, Non quod hoc etiam temporaliter non possideat. p-acp pns32 vvb pn31 pp-f dt n1, n1 cc n1 av, av av-j, cs av dt n1 cc n1 pp-f np1 vbz av j, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. (5) sermon (DIV1) 35 Image 8
54 Chrysost. hom. 82. in c. 18, Johan. sed quod in coelis habeat imperium, as St. Chrysost. saith. Chrysostom hom. 82. in c. 18, John. sed quod in Coelis habeat imperium, as Saint Chrysostom Says. np1 uh. crd p-acp sy. crd, np1. fw-la fw-la p-acp fw-la fw-la fw-la, p-acp n1 np1 vvz. (5) sermon (DIV1) 35 Image 8
55 II. For that the Church of Rome was not as then Empresse and cheif Lady of all other Churches, nor afterwards, till the time of the Emperour Phocas, as it appeareth by the Epistles of Gregory Bishop of Rome unto the Emperour Mauritius. III. II For that the Church of Room was not as then Empress and chief Lady of all other Churches, nor afterwards, till the time of the Emperor Phocas, as it appears by the Epistles of Gregory Bishop of Room unto the Emperor Mauritius. III. crd c-acp d dt n1 pp-f vvb vbds xx p-acp av n1 cc n-jn n1 pp-f d j-jn n2, ccx av, c-acp dt n1 pp-f dt n1 np1, p-acp pn31 vvz p-acp dt n2 pp-f np1 n1 pp-f vvb p-acp dt n1 np1. np1. (5) sermon (DIV1) 36 Image 8
56 Because that if this exposition were true, the Arch-Bishopricks of Italy, Spain, France, Britany, Germany, and the like, should be excl•ded, which were too great a wrong from this vision; Because that if this exposition were true, the Arch-Bishopricks of Italy, Spain, France, Britany, Germany, and the like, should be excl•ded, which were too great a wrong from this vision; p-acp cst cs d n1 vbdr j, dt n2 pp-f np1, np1, np1, np1, np1, cc dt j, vmd vbi vvn, r-crq vbdr av j dt n-jn p-acp d n1; (5) sermon (DIV1) 37 Image 8
57 or they could not tell under which Patriarchship they should be comprehended. or they could not tell under which Patriarchship they should be comprehended. cc pns32 vmd xx vvi p-acp r-crq n1 pns32 vmd vbi vvn. (5) sermon (DIV1) 37 Image 8
58 The second Exposition is of Brightman and his followers, that say, these four Beasts do signifie the four-fold state, quality, The second Exposition is of Brightman and his followers, that say, these four Beasts do signify the fourfold state, quality, dt ord n1 vbz pp-f np1 cc po31 n2, cst vvb, d crd n2 vdb vvi dt n1 n1, n1, (5) sermon (DIV1) 38 Image 8
59 and condition of the Ministers of the Church of Christ, from the time of our Saviours Ascension to his coming to judgment. As, and condition of the Ministers of the Church of christ, from the time of our Saviors Ascension to his coming to judgement. As, cc n1 pp-f dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f po12 ng1 n1 p-acp po31 n-vvg p-acp n1. p-acp, (5) sermon (DIV1) 38 Image 8
60 1. In the infancy of the Church they were bold and stout like Lions to preach the Gospel of Christ, 1. In the infancy of the Church they were bold and stout like Lions to preach the Gospel of christ, crd p-acp dt n1 pp-f dt n1 pns32 vbdr j cc j av-j n2 pc-acp vvi dt n1 pp-f np1, (5) sermon (DIV1) 39 Image 8
61 so that although, as Eusebius saith, Alii flammis exusti, alii ferro perempti, alii patibulo cruciati, Euseb. l. 8. c. 11 & 12. & alii flagris verberati, Some were burn'd to ashes, some slain with the sword, Some hanged, and others whipped to death; so that although, as Eusebius Says, Alii flammis exusti, alii Ferro perempti, alii patibulum cruciati, Eusebius l. 8. c. 11 & 12. & alii flagris verberati, some were burned to Ashes, Some slave with the sword, some hanged, and Others whipped to death; av cst cs, c-acp np1 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, np1 n1 crd sy. crd cc crd cc fw-la n1 fw-la, d vbdr vvn p-acp n2, d vvn p-acp dt n1, d vvn, cc n2-jn vvn p-acp n1; (5) sermon (DIV1) 39 Image 8
62 yet they ceased not to publish the truth of Jesus Christ, because they knew, that as S. Bern. saith, Vere tuta pro Christo & cum Christo pugna, in qua nec vulneratus, nec occisus fraudaberis à victoria; yet they ceased not to publish the truth of jesus christ, Because they knew, that as S. Bern. Says, Vere Tuta Pro Christ & cum Christ pugna, in qua nec vulneratus, nec Occisus fraudaberis à victoria; av pns32 vvd xx pc-acp vvi dt n1 pp-f np1 np1, c-acp pns32 vvd, cst p-acp n1 np1 vvz, vvb fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la; (5) sermon (DIV1) 39 Image 8
63 To fight for Christ and with Christ is very safe, when neither wounded nor killed, we should not be deprived of the victory. To fight for christ and with christ is very safe, when neither wounded nor killed, we should not be deprived of the victory. pc-acp vvi p-acp np1 cc p-acp np1 vbz j j, c-crq dx vvn ccx vvn, pns12 vmd xx vbi vvn pp-f dt n1. (5) sermon (DIV1) 39 Image 8
64 2. In the next age of the Church, after Constant. the Great, that closed up the dayes of Persecution, the Ministers of Christ were as painfull and laborious in their vocation of Preaching the Gospel of God, 2. In the next age of the Church, After Constant. the Great, that closed up the days of Persecution, the Ministers of christ were as painful and laborious in their vocation of Preaching the Gospel of God, crd p-acp dt ord n1 pp-f dt n1, c-acp np1 dt j, cst vvd a-acp dt n2 pp-f n1, dt n2 pp-f np1 vbdr p-acp j cc j p-acp po32 n1 pp-f vvg dt n1 pp-f np1, (5) sermon (DIV1) 40 Image 8
65 as the Oxen are in tilling our ground or treading out the Corn for us. as the Oxen Are in tilling our ground or treading out the Corn for us. c-acp dt n2 vbr p-acp vvg po12 n1 cc vvg av dt n1 p-acp pno12. (5) sermon (DIV1) 40 Image 8
66 And so their voluminous works and pious devotions left behind them, do sufficiently testifie what pains they took: And so their voluminous works and pious devotions left behind them, do sufficiently testify what pains they took: cc av po32 j n2 cc j n2 vvn p-acp pno32, vdb av-j vvi r-crq n2 pns32 vvd: (5) sermon (DIV1) 40 Image 8
67 so much, that it made the Emperour Maximinus to wonder, to see how sedulous they were in doing good, and propagating the Gospel of God. so much, that it made the Emperor Maximinus to wonder, to see how sedulous they were in doing good, and propagating the Gospel of God. av av-d, cst pn31 vvd dt n1 np1 pc-acp vvi, pc-acp vvi c-crq j pns32 vbdr p-acp vdg j, cc j-vvg dt n1 pp-f np1. (5) sermon (DIV1) 40 Image 8
68 3. In the third age of the Church, and this last Century of years, they are said to have faces like men, because that now since the time of Wiclef, Luther, Melancton, and the rest of our Protestant Writers, the people, 3. In the third age of the Church, and this last Century of Years, they Are said to have faces like men, Because that now since the time of Wiclef, Luther, Melanchthon, and the rest of our Protestant Writers, the people, crd p-acp dt ord n1 pp-f dt n1, cc d ord n1 pp-f n2, pns32 vbr vvn pc-acp vhi n2 av-j n2, p-acp cst av c-acp dt n1 pp-f np1, np1, np1, cc dt n1 pp-f po12 n1 n2, dt n1, (5) sermon (DIV1) 41 Image 8
69 and divers of the Priests that formerly (by reason of the Latine Liturgy) understood no more what they prayed, or what was said unto them, and diverse of the Priests that formerly (by reason of the Latin Liturgy) understood no more what they prayed, or what was said unto them, cc j pp-f dt n2 cst av-j (p-acp n1 pp-f dt jp n1) vvd av-dx dc q-crq pns32 vvd, cc r-crq vbds vvn p-acp pno32, (5) sermon (DIV1) 41 Image 8
70 then Balaams Asse understood her own voice, were now made to become like men, so rational, that they understand both the Sermons and the Service of the Church. then Balaams Ass understood her own voice, were now made to become like men, so rational, that they understand both the Sermons and the Service of the Church. av npg1 n1 vvd pno31 d n1, vbdr av vvn pc-acp vvi av-j n2, av j, cst pns32 vvb d dt n2 cc dt n1 pp-f dt n1. (5) sermon (DIV1) 41 Image 8
71 4. In the last age of the Church, the Ministers of the fifth Monarchy so much dreamed of by the Phanatick Sectaries of our time, are expounded by them to be here understood by this flying Eagle; because that by reason of their swift, extemporary and undigested sudden Meditations and Sermons; 4. In the last age of the Church, the Ministers of the fifth Monarchy so much dreamed of by the Fanatic Sectaries of our time, Are expounded by them to be Here understood by this flying Eagl; Because that by reason of their swift, extemporary and undigested sudden Meditations and Sermons; crd p-acp dt ord n1 pp-f dt n1, dt n2 pp-f dt ord n1 av av-d vvn pp-f p-acp dt j-jn n2 pp-f po12 n1, vbr vvn p-acp pno32 pc-acp vbi av vvd p-acp d vvg n1; p-acp cst p-acp n1 pp-f po32 j, j cc j j n2 cc n2; (5) sermon (DIV1) 42 Image 8
72 they will most speedily pour out their words into all Lands, as Lucilius did his Verses, Horat. Serm. l. 1. p. 212. And send forth their voices to the ends of the World for the converting of the dispersed Jewes, and all other Pagans and worldlings to the faith of Christ, they will most speedily pour out their words into all Lands, as Lucilius did his Verses, Horatio Sermon l. 1. p. 212. And send forth their voices to the ends of the World for the converting of the dispersed Jews, and all other Pagans and worldlings to the faith of christ, pns32 vmb ds av-j vvb av po32 n2 p-acp d n2, c-acp np1 vdd po31 n2, np1 np1 n1 crd n1 crd cc vvb av po32 n2 p-acp dt n2 pp-f dt n1 p-acp dt n-vvg pp-f dt vvd np2, cc d j-jn ng1-jn cc n2 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 42 Image 8
73 and to bring them back again out of Scythia into Palestina; which is easier said then done, and to bring them back again out of Scythia into Palestine; which is Easier said then done, cc pc-acp vvi pno32 av av av pp-f np1 p-acp np1; r-crq vbz jc vvd cs vdn, (5) sermon (DIV1) 42 Image 8
74 and is far enough from the meaning of the Holy Ghost in this place, as I have fully and amply shewed the vanity of this fiction in the sixth Book of my true Church. and is Far enough from the meaning of the Holy Ghost in this place, as I have Fully and amply showed the vanity of this fiction in the sixth Book of my true Church. cc vbz av-j av-d p-acp dt vvg pp-f dt j n1 p-acp d n1, c-acp pns11 vhb av-j cc av-j vvd dt n1 pp-f d n1 p-acp dt ord n1 pp-f po11 j n1. (5) sermon (DIV1) 42 Image 8
75 Therefore to proceed, I find the third exposition to be of some of the best Protestant writers, whereof notwithstanding each several one hath his several exposition: as some interpret them to signifie the four Elements, others, the four special faculties of the soul; Therefore to proceed, I find the third exposition to be of Some of the best Protestant writers, whereof notwithstanding each several one hath his several exposition: as Some interpret them to signify the four Elements, Others, the four special faculties of the soul; av pc-acp vvi, pns11 vvb dt ord n1 pc-acp vbi pp-f d pp-f dt av-js n1 n2, c-crq p-acp d j pi vhz po31 j n1: c-acp d vvi pno32 pc-acp vvi dt crd n2, n2-jn, dt crd j n2 pp-f dt n1; (5) sermon (DIV1) 42 Image 8
76 others, as Bullinger interprets them, to signifie the four great Monarchies of the world; Others, as Bullinger interprets them, to signify the four great Monarchies of the world; n2-jn, c-acp np1 vvz pno32, pc-acp vvi dt crd j n2 pp-f dt n1; (5) sermon (DIV1) 42 Image 8
77 and others, as Baconthorp and Albertus apud Balaeum, by these foure Beasts, do understand the foure great Prophets, Esay, Jeremiah, Ezekiel, and Daniel. and Others, as Baconthorp and Albert apud Balaeum, by these foure Beasts, do understand the foure great prophets, Isaiah, Jeremiah, Ezekielem, and daniel. cc n2-jn, c-acp np1 cc np1 fw-la np1, p-acp d crd n2, vdb vvi dt crd j n2, np1, np1, np1, cc np1. (5) sermon (DIV1) 42 Image 8
78 But Aretius and Maier do with Rupertus interpret them to signifie the four greatest Mysteries of our Christian Religion. As, But Aretius and Maier do with Rupert interpret them to signify the four greatest Mysteres of our Christian Religion. As, p-acp np1 cc np1 vdb p-acp np1 vvb pno32 pc-acp vvi dt crd js n2 pp-f po12 np1 n1. p-acp, (5) sermon (DIV1) 43 Image 8
79 I. The Incarnation. II. The Passion. III. The Resurrection. And IV. The Ascension of our Saviour Christ: I. The Incarnation. II The Passion. III. The Resurrection. And IV. The Ascension of our Saviour christ: np1 dt n1. crd dt n1. np1. dt n1. cc np1 dt n1 pp-f po12 n1 np1: (5) sermon (DIV1) 44 Image 8
80 and it cannot be contradicted but that these things are thereby signified. As, and it cannot be contradicted but that these things Are thereby signified. As, cc pn31 vmbx vbi vvd p-acp d d n2 vbr av vvn. p-acp, (5) sermon (DIV1) 44 Image 12
81 I, His Incarnation which is the assuming of the nature of man unto the person of God, I, His Incarnation which is the assuming of the nature of man unto the person of God, pns11, po31 n1 r-crq vbz dt vvg pp-f dt n1 pp-f n1 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 45 Image 12
82 and that, as Nazianzen speaketh, Permanendo quod erat, & assumendo quod non erat, by still remaining what he was, and taking upon him what he was not, is here understood by him that had his face like a man. and that, as Nazianzen speaks, Permanendo quod erat, & assumendo quod non erat, by still remaining what he was, and taking upon him what he was not, is Here understood by him that had his face like a man. cc cst, c-acp np1 vvz, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, p-acp av vvg r-crq pns31 vbds, cc vvg p-acp pno31 r-crq pns31 vbds xx, vbz av vvn p-acp pno31 cst vhd po31 n1 av-j dt n1. (5) sermon (DIV1) 45 Image 12
83 II, His Passion is signified by the Calf; because all the Sacrifices, that were offered unto God, were either 1. Zebach, which they properly termed Sacrifices, or, 2. Mincha, which they called Oblations. And the first sort was of living Creatures, and the second sort was of dead things, as the first fruits of Corn, Wine, Oyl, and the like. II, His Passion is signified by the Calf; Because all the Sacrifices, that were offered unto God, were either 1. Zebach, which they properly termed Sacrifices, or, 2. Mincha, which they called Oblations. And the First sort was of living Creatures, and the second sort was of dead things, as the First fruits of Corn, Wine, Oil, and the like. crd, po31 n1 vbz vvn p-acp dt n1; c-acp d dt n2, cst vbdr vvn p-acp np1, vbdr av-d crd np1, r-crq pns32 av-j vvd n2, cc, crd np1, r-crq pns32 vvd n2. cc dt ord n1 vbds pp-f vvg n2, cc dt ord n1 vbds pp-f j n2, p-acp dt ord ng1 pp-f n1, n1, n1, cc dt j. (5) sermon (DIV1) 46 Image 12
84 And the first sort also, was either 1. Of the Heards, or, 2. Of the Flocks. And the First sort also, was either 1. Of the Heards, or, 2. Of the Flocks. cc dt ord n1 av, vbds d crd pp-f dt n2, cc, crd pp-f dt n2. (5) sermon (DIV1) 47 Image 12
85 And of the Herds were offered, 1. Oxen. 2. Cows. 3. Calves. and of these, The Calves were most usually offered, both among the Jews and Gentiles; for Moses took the bloud of calves and sprinkled both the book and the people: And of the Herds were offered, 1. Oxen. 2. Cows. 3. Calves. and of these, The Calves were most usually offered, both among the jews and Gentiles; for Moses took the blood of calves and sprinkled both the book and the people: cc pp-f dt n2 vbdr vvn, crd np1 crd ng2. crd n2. cc pp-f d, dt n2 vbdr av-ds av-j vvn, av-d p-acp dt np2 cc n2-j; p-acp np1 vvd dt n1 pp-f n2 cc vvd d dt n1 cc dt n1: (5) sermon (DIV1) 48 Image 12
86 and Virgil saith, Cum faciam vitula pro frugibus ipse venito. and Virgil Says, Cum faciam vitula Pro frugibus ipse Venito. cc np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la av. (5) sermon (DIV1) 48 Image 12
87 And therefore Christ, being to offer up himself a sweet-smelling Sacrifice for our sins, his Death and Passion could not be better signified by any thing, then by the Calf. And Therefore christ, being to offer up himself a sweet-smelling Sacrifice for our Sins, his Death and Passion could not be better signified by any thing, then by the Calf. cc av np1, vbg p-acp n1 p-acp px31 dt j n1 p-acp po12 n2, po31 n1 cc n1 vmd xx vbi j vvn p-acp d n1, av p-acp dt n1. (5) sermon (DIV1) 48 Image 12
88 III, His Resurrection is understood by the Lion; because that he, Qui agnus extiterat in passione, •ern. De resurrectione. factus est leo in resurrectione. III, His Resurrection is understood by the lion; Because that he, Qui agnus extiterat in passion, •ern. De resurrection. factus est leo in resurrection. np1, po31 n1 vbz vvn p-acp dt n1; p-acp cst pns31, fw-la fw-la j p-acp n1, n1. fw-fr n1. fw-la fw-la fw-la p-acp n1. (5) sermon (DIV1) 49 Image 12
89 •or though by Esay 's Prophesie, he should be led as a sheep to the slaughter; yet by Jacob 's Prophesie, he should come from the sp•il like a Liens whelp, •or though by Isaiah is Prophesy, he should be led as a sheep to the slaughter; yet by Jacob is Prophesy, he should come from the sp•il like a Liens whelp, n1 cs p-acp np1 vbz vvi, pns31 vmd vbi vvn p-acp dt n1 p-acp dt n1; av p-acp np1 vbz vvi, pns31 vmd vvi p-acp dt vvb av-j dt n2-jn n1, (5) sermon (DIV1) 49 Image 12
90 and so declare himself mightily to be the son of God by his resurrection from the dead. and so declare himself mightily to be the son of God by his resurrection from the dead. cc av vvi px31 av-j pc-acp vbi dt n1 pp-f np1 p-acp po31 n1 p-acp dt j. (5) sermon (DIV1) 49 Image 12
91 IV, His Ascension is understood by the flying Eagle, which mounteth up on high; according as the Prophet saith of Christ, Thou art gon up on high, thou hast led Captivity captive, and received gifts for men. IV, His Ascension is understood by the flying Eagl, which mounts up on high; according as the Prophet Says of christ, Thou art gone up on high, thou hast led Captivity captive, and received Gifts for men. crd, po31 n1 vbz vvn p-acp dt vvg n1, r-crq vvz a-acp p-acp j; vvg p-acp dt n1 vvz pp-f np1, pns21 vb2r vvn a-acp p-acp j, pns21 vh2 vvn n1 j-jn, cc vvd n2 p-acp n2. (5) sermon (DIV1) 50 Image 12
92 The fourth Exposition is of the ancient Fathers, as Irenaeus, Venerable Bode, St. Hierome, St. Augustine, St. Gregory, Lyra, and almost all of them did agree, that by these four Beasts are understood the four Evangelists, St. Matthew, St. Mark, St. Luke, and St. John. The fourth Exposition is of the ancient Father's, as Irnaeus, Venerable Bode, Saint Jerome, Saint Augustine, Saint Gregory, Lyra, and almost all of them did agree, that by these four Beasts Are understood the four Evangelists, Saint Matthew, Saint Mark, Saint Lycia, and Saint John. dt ord n1 vbz pp-f dt j n2, p-acp np1, j np1, n1 np1, n1 np1, n1 np1, np1, cc av d pp-f pno32 vdd vvi, cst p-acp d crd n2 vbr vvn dt crd n2, n1 np1, n1 vvb, n1 av, cc n1 np1 (5) sermon (DIV1) 51 Image 12
93 But to reconcile all or most of these Interpreters, I say, that, 1. Primarily we may and ought to understand the four Evangelists by these four Beasts. But to reconcile all or most of these Interpreters, I say, that, 1. Primarily we may and ought to understand the four Evangelists by these four Beasts. p-acp pc-acp vvi d cc ds pp-f d n2, pns11 vvb, cst, crd av-j pns12 vmb cc pi pc-acp vvi dt crd n2 p-acp d crd n2. (5) sermon (DIV1) 52 Image 12
94 2. All the Magistrates of the Common-wealth, and all the Ministers of the Church and Preachers of God's word. 2. All the Magistrates of the Commonwealth, and all the Ministers of the Church and Preachers of God's word. crd av-d dt n2 pp-f dt n1, cc d dt n2 pp-f dt n1 cc n2 pp-f npg1 n1. (5) sermon (DIV1) 54 Image 12
95 3. And lastly, All Christians whatsoever they be, ought to be like unto these four Beasts, both in their description and in their practice. 3. And lastly, All Christians whatsoever they be, ought to be like unto these four Beasts, both in their description and in their practice. crd cc ord, d np1 r-crq pns32 vbb, pi pc-acp vbi j p-acp d crd n2, av-d p-acp po32 n1 cc p-acp po32 n1. (5) sermon (DIV1) 55 Image 12
96 First then, I say, that by these four Beasts we are to understand the four Evangelists. 1. Saint Matthew by the Lion, though Saint Gregory would have Saint Mark understood by it. 2. Saint Luke by the Calf. 3. Saint Mark by him that had the face of a man. 4. Saint John by the flying Eagle. For, I finde two special things that may well confirm and make good this Exposition; as first, the manner of their description; and secondly, the general practice of the four. First then, I say, that by these four Beasts we Are to understand the four Evangelists. 1. Saint Matthew by the lion, though Saint Gregory would have Saint Mark understood by it. 2. Saint Lycia by the Calf. 3. Saint Mark by him that had the face of a man. 4. Saint John by the flying Eagl. For, I find two special things that may well confirm and make good this Exposition; as First, the manner of their description; and secondly, the general practice of the four. ord av, pns11 vvb, cst p-acp d crd n2 pns12 vbr pc-acp vvi dt crd n2. crd n1 np1 p-acp dt n1, cs n1 np1 vmd vhi n1 vvb vvd p-acp pn31. crd n1 av p-acp dt n1. crd n1 vvb p-acp pno31 cst vhd dt n1 pp-f dt n1. crd n1 np1 p-acp dt vvg n1. p-acp, pns11 vvb crd j n2 cst vmb av vvb cc vvi j d n1; p-acp ord, dt n1 pp-f po32 n1; cc ord, dt j n1 pp-f dt crd. (5) sermon (DIV1) 56 Image 12
97 For if you mark it, they are described two manner of wayes. 1. Generally. 2. Particularly. For if you mark it, they Are described two manner of ways. 1. Generally. 2. Particularly. p-acp cs pn22 vvb pn31, pns32 vbr vvn crd n1 pp-f n2. crd av-j. crd av-jn. (5) sermon (DIV1) 56 Image 12
98 And first in their general and common description, they are all alike; for they had all six wings about them, And First in their general and Common description, they Are all alike; for they had all six wings about them, cc ord p-acp po32 j cc j n1, pns32 vbr d av-j; p-acp pns32 vhd d crd n2 p-acp pno32, (5) sermon (DIV1) 57 Image 12
99 and they were all full of eyes. And secondly in their Practice, they all sung the same song, saying, Holy, holy, holy, Lord God Almighty, whis was, which is, and which is to come. and they were all full of eyes. And secondly in their Practice, they all sung the same song, saying, Holy, holy, holy, Lord God Almighty, whis was, which is, and which is to come. cc pns32 vbdr d j pp-f n2. cc ord p-acp po32 vvi, pns32 d vvd dt d n1, vvg, j, j, j, n1 np1 j-jn, fw-la vbds, r-crq vbz, cc r-crq vbz pc-acp vvi. (5) sermon (DIV1) 57 Image 12
100 But in their particular or proper description, each one of them differeth from the other, as you see. But in their particular or proper description, each one of them differeth from the other, as you see. cc-acp p-acp po32 j cc j n1, d crd pp-f pno32 vvz p-acp dt n-jn, c-acp pn22 vvb. (5) sermon (DIV1) 58 Image 12
101 The first was like a lion, the second like a calf, &c. The First was like a Lion, the second like a calf, etc. dt ord vbds av-j dt n1, dt ord av-j dt n1, av (5) sermon (DIV1) 58 Image 12
102 So the four Evangelists in general aimed at the same thing, to set forth the life and death of the Messiah, and to bring us all to believe, that Jesus Christ is the Son of God, the Saviour of the world; So the four Evangelists in general aimed At the same thing, to Set forth the life and death of the Messiah, and to bring us all to believe, that jesus christ is the Son of God, the Saviour of the world; av dt crd n2 p-acp j vvn p-acp dt d n1, pc-acp vvi av dt n1 cc n1 pp-f dt np1, cc pc-acp vvi pno12 d p-acp vvb, cst np1 np1 vbz dt n1 pp-f np1, dt n1 pp-f dt n1; (5) sermon (DIV1) 59 Image 12
103 and that in believing on him, we shall have eternal life. and that in believing on him, we shall have Eternal life. cc cst p-acp vvg p-acp pno31, pns12 vmb vhi j n1. (5) sermon (DIV1) 59 Image 12
104 But if we look into their more special end and aim, we shall finde, that each one of them differeth very much from the others. For, But if we look into their more special end and aim, we shall find, that each one of them differeth very much from the Others. For, cc-acp cs pns12 vvb p-acp po32 n1 j n1 cc n1, pns12 vmb vvi, cst d crd pp-f pno32 vvz av av-d p-acp dt n2-jn. p-acp, (5) sermon (DIV1) 60 Image 12
105 1. St. Matthew seemeth principally to aim at the declaration of the Regal or Kingrick office of Christ, and to prove him to be that Lion of Judah which the Jews long expected for to come to be their King, to sit upon the Throne of David, and to govern the people of God: 1. Saint Matthew seems principally to aim At the declaration of the Regal or Kingrick office of christ, and to prove him to be that lion of Judah which the jews long expected for to come to be their King, to fit upon the Throne of David, and to govern the people of God: crd n1 np1 vvz av-j pc-acp vvi p-acp dt n1 pp-f dt j cc np1 n1 pp-f np1, cc pc-acp vvi pno31 pc-acp vbi d n1 pp-f np1 r-crq dt np2 av-j vvn p-acp pc-acp vvi pc-acp vbi po32 n1, pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vvi dt n1 pp-f np1: (5) sermon (DIV1) 61 Image 12
106 and this he proveth by many Arguments. As, 1. A Prosapia, from his Progenitors; and this he Proves by many Arguments. As, 1. A Prosapia, from his Progenitors; cc d pns31 vvz p-acp d n2. p-acp, crd dt np1, p-acp po31 n2; (5) sermon (DIV1) 61 Image 12
107 for he deriveth him lineally from King David, and he reckoneth fourteen Kings in his Pedegree: and after that, he brings him from Zorobabel in the bloud royal unto Joseph. Whereupon Saint Ambrose saith, that St. Matthew deriving his generation by and from Solomon, and St. Luke by Nathan, they seem to shew, Alteram regalem, alteram sacerdotalem Christi familiam, the one family to be from the Kings, and the other from the Priests; Quia fuit verè & secundum carnem regalis & sacerdotalis familiae, because he was both of the Royal and of the Priestly family: for he deriveth him lineally from King David, and he Reckoneth fourteen Kings in his Pedigree: and After that, he brings him from Zerubbabel in the blood royal unto Joseph. Whereupon Saint Ambrose Says, that Saint Matthew deriving his generation by and from Solomon, and Saint Lycia by Nathan, they seem to show, Another regalem, Another Sacerdotal Christ familiam, the one family to be from the Kings, and the other from the Priests; Quia fuit verè & secundum Carnem regalis & sacerdotalis Familiae, Because he was both of the Royal and of the Priestly family: c-acp pns31 vvz pno31 av-j p-acp n1 np1, cc pns31 vvz crd n2 p-acp po31 n1: cc p-acp d, pns31 vvz pno31 p-acp np1 p-acp dt n1 j p-acp np1. c-crq n1 np1 vvz, cst n1 np1 vvg po31 n1 p-acp cc p-acp np1, cc n1 av p-acp np1, pns32 vvb pc-acp vvi, n1 fw-la, n1 fw-la fw-la fw-la, dt crd n1 pc-acp vbi p-acp dt n2, cc dt n-jn p-acp dt n2; fw-la fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la, c-acp pns31 vbds d pp-f dt j cc pp-f dt j n1: (5) sermon (DIV1) 62 Image 12
108 Et sic Rex ex Regibus, & Sacerdos ex Sacerdotibus, and so both a King and a Priest. Et sic Rex ex Regibus, & Sacerdos ex Sacerdotibus, and so both a King and a Priest. fw-la fw-la fw-la fw-la fw-la, cc np1 fw-la fw-la, cc av av-d dt n1 cc dt n1. (5) sermon (DIV1) 62 Image 12
109 2. Saint Matthew proves him to be a King ab adoratione Magorum, from the doings of the Wise-men; for the Star of the Messias being prophesied of by Balaam, and left as a Tradition among the Gentiles by Zoroastres King of the Bactrians, (that was excellent in all learning) that it should appear to shew the birth of this King of Kings; 2. Saint Matthew Proves him to be a King ab adoration Magorum, from the doings of the Wise men; for the Star of the Messias being prophesied of by balaam, and left as a Tradition among the Gentiles by Zoroaster King of the Bactrians, (that was excellent in all learning) that it should appear to show the birth of this King of Kings; crd n1 np1 vvz pno31 pc-acp vbi dt n1 zz n1 np1, p-acp dt n2-vdg pp-f dt n2; p-acp dt n1 pp-f dt np1 vbg vvn pp-f p-acp np1, cc vvn p-acp dt n1 p-acp dt n2-j p-acp np1 n1 pp-f dt njp2, (cst vbds j p-acp d n1) cst pn31 vmd vvi pc-acp vvi dt n1 pp-f d n1 pp-f n2; (5) sermon (DIV1) 63 Image 12
110 though Virgil flatteringly and falsly applyed it to Augustus, saying, Ecce Dionaei praecessit Caesaris astrum. Yet these Magi being, though Virgil flatteringly and falsely applied it to Augustus, saying, Ecce Dionaei Praecessit Caesaris Astrum. Yet these Magi being, cs np1 av-vvg cc av-j vvd pn31 p-acp np1, vvg, fw-la np1 fw-la fw-la fw-la. av d n2 vbg, (5) sermon (DIV1) 63 Image 12
111 as St. Chrysostom writeth, upon the Mountain Victorialis, worshipping their God, a Star did appear unto them in the likeness of a little childe, and they rejoycing thereat, conceived that, as Saint Chrysostom Writeth, upon the Mountain Victorialis, worshipping their God, a Star did appear unto them in the likeness of a little child, and they rejoicing thereat, conceived that, c-acp n1 np1 vvz, p-acp dt n1 np1, vvg po32 n1, dt n1 vdd vvi p-acp pno32 p-acp dt n1 pp-f dt j n1, cc pns32 vvg av, vvd cst, (5) sermon (DIV1) 63 Image 12
112 as Fulgentius saith, Puer natus, novam stellam fabricavit, the long-expected childe being now born, did create this fore-prophesied star, to testifie his birth unto the world; as Fulgentius Says, Puer Born, novam Stellam fabricavit, the long-expected child being now born, did create this Fore prophesied star, to testify his birth unto the world; c-acp np1 vvz, fw-la fw-la, fw-la fw-la fw-la, dt j n1 vbg av vvn, vdd vvi d j n1, pc-acp vvi po31 n1 p-acp dt n1; (5) sermon (DIV1) 63 Image 12
113 and therefore they did forthwith begin their journey to Jerusalem. and Therefore they did forthwith begin their journey to Jerusalem. cc av pns32 vdd av vvb po32 n1 p-acp np1. (5) sermon (DIV1) 63 Image 12
114 And how they came so great a journey in thirteen dayes after his nativity, Rhemigius answereth, Puer, How the Magi came so speedily to Jerusalem. And how they Come so great a journey in thirteen days After his Nativity, Rhemigius Answers, Puer, How the Magi Come so speedily to Jerusalem. cc c-crq pns32 vvd av j dt n1 p-acp crd n2 p-acp po31 n1, np1 vvz, fw-la, c-crq dt np1 vvd av av-j p-acp np1. (5) sermon (DIV1) 64 Image 12
115 ad quem properaverunt, potuit eos in tam brevi spatio temporis ad se addueere, The child, to whom they hastned, was able to help them in so short a space to come unto him: ad Whom properaverunt, Potuit eos in tam brevi spatio Temporis ad se addueere, The child, to whom they hastened, was able to help them in so short a Molle to come unto him: fw-la fw-la fw-la, n1 fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la vvi, dt n1, p-acp ro-crq pns32 vvd, vbds j pc-acp vvi pno32 p-acp av j dt n1 pc-acp vvi p-acp pno31: (5) sermon (DIV1) 64 Image 12
116 and St. Augustine saith, that Tres Magi iter unius anni in tredecim diebus peregerunt, They performed in thirteen days the journey that might well require a whole year to finish it; and Saint Augustine Says, that Tres Magi iter unius anni in tredecim diebus peregerunt, They performed in thirteen days the journey that might well require a Whole year to finish it; cc n1 np1 vvz, cst np1 np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la, pns32 vvd p-acp crd n2 dt n1 cst vmd av vvi dt j-jn n1 pc-acp vvi pn31; (5) sermon (DIV1) 64 Image 12
117 especially if you consider, that these Magi were Kings themselves, as St. Cyprian delivereth from the tradition of the Church, especially if you Consider, that these Magi were Kings themselves, as Saint Cyprian Delivereth from the tradition of the Church, av-j cs pn22 vvb, cst d n2 vbdr n2 px32, p-acp n1 jp vvz p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 64 Image 12
118 and St. Chrysost. dissenteth not much from his opinion: and Saint Chrysostom dissenteth not much from his opinion: cc n1 np1 vvz xx d p-acp po31 n1: (5) sermon (DIV1) 64 Image 12
119 when as the Prophet David saith to intimate the same thing, The Kings of Arabia and Saba shall bring gifts when as the Prophet David Says to intimate the same thing, The Kings of Arabia and Saba shall bring Gifts c-crq c-acp dt n1 np1 vvz pc-acp vvi dt d n1, dt n2 pp-f np1 cc np1 vmb vvi n2 (5) sermon (DIV1) 64 Image 12
120 And now, when these Magi, these three Kings, had found out this King, they fell down and worshipped him; for though, And now, when these Magi, these three Kings, had found out this King, they fell down and worshipped him; for though, cc av, c-crq d n2, d crd n2, vhd vvn av d n1, pns32 vvd a-acp cc vvd pno31; c-acp cs, (5) sermon (DIV1) 65 Image 12
121 as St. Chrysost. saith, Viderunt puerum hominem, They saw this childe to be a man; yet Agnoverunt redemptorem, they acknowledged him to be their Redeemer. And though he was, In gremio pauperis matris positus, as Saint Chrysostom Says, Viderunt puerum hominem, They saw this child to be a man; yet Agnoverunt redemptorem, they acknowledged him to be their Redeemer. And though he was, In gremio pauperis matris Positus, c-acp n1 np1 vvz, fw-la fw-la fw-la, pns32 vvd d n1 pc-acp vbi dt n1; av fw-la fw-la, pns32 vvd pno31 pc-acp vbi po32 n1. cc cs pns31 vbds, p-acp fw-la fw-la fw-la fw-la, (5) sermon (DIV1) 65 Image 12
122 & pannis vilibus involutus, & nullum regiae dignitatis humanae signum habens, lying in the lap of his poor mother, & pannis vilibus involutus, & nullum Regiae dignitatis humanae signum habens, lying in the lap of his poor mother, cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, vvg p-acp dt n1 pp-f po31 j n1, (5) sermon (DIV1) 65 Image 12
123 and wrapped in vile clouts, and without any sign of royal Majesty; and wrapped in vile clouts, and without any Signen of royal Majesty; cc vvn p-acp j n2, cc p-acp d vvb pp-f j n1; (5) sermon (DIV1) 65 Image 12
124 yet, as both Chrysostom and Fulgentius say, Ex stella didicerunt cum esse regem, They were taught by the Star, to understand that he was a King: and therefore they did homage to him as to the king of kings, yet, as both Chrysostom and Fulgentius say, Ex stella didicerunt cum esse regem, They were taught by the Star, to understand that he was a King: and Therefore they did homage to him as to the King of Kings, av, c-acp d np1 cc np1 vvb, fw-la fw-la fw-la fw-la fw-la fw-la, pns32 vbdr vvn p-acp dt n1, pc-acp vvi cst pns31 vbds dt n1: cc av pns32 vdd n1 p-acp pno31 a-acp p-acp dt n1 pp-f n2, (5) sermon (DIV1) 65 Image 12
125 and they offered to him gold, myrrhe, and frankincense, the gold, to shew his regal dignity, the frankincense, his deity, quia thus ad honorem divinum concrematur, and myrrhe, to shew his mortality, because they use to put myrrhe to the bodies of the dead. and they offered to him gold, myrrh, and frankincense, the gold, to show his regal dignity, the frankincense, his deity, quia thus ad Honor Divinum concrematur, and myrrh, to show his mortality, Because they use to put myrrh to the bodies of the dead. cc pns32 vvd p-acp pno31 n1, n1, cc n1, dt n1, pc-acp vvi po31 j n1, dt n1, po31 n1, fw-la av fw-la fw-la fw-la fw-la, cc n1, pc-acp vvi po31 n1, c-acp pns32 vvb pc-acp vvi n1 p-acp dt n2 pp-f dt j. (5) sermon (DIV1) 65 Image 12
126 And so by this their action, they shewed, 1. Their humility, quia prociderunt, because they fell down. And so by this their actium, they showed, 1. Their humility, quia prociderunt, Because they fell down. cc av p-acp d po32 n1, pns32 vvd, crd po32 n1, fw-la fw-la, c-acp pns32 vvd a-acp. (5) sermon (DIV1) 66 Image 12
127 2. Their Faith, quia adoraverunt, because they worshipped him. And 3. Their Charity, quia munera obtulerunt, because they offered these their gifts unto him. 2. Their Faith, quia adoraverunt, Because they worshipped him. And 3. Their Charity, quia Munera obtulerunt, Because they offered these their Gifts unto him. crd po32 n1, fw-la fw-la, c-acp pns32 vvd pno31. cc crd po32 n1, fw-la fw-la fw-la, c-acp pns32 vvd d po32 n2 p-acp pno31. (5) sermon (DIV1) 68 Image 12
128 But how cometh this to pass, quod volunt adorare regem nuper natum, & infantem lactantem, But how comes this to pass, quod volunt adorare regem nuper natum, & infantem lactantem, cc-acp q-crq vvz d pc-acp vvi, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, (5) sermon (DIV1) 70 Image 12
129 & non adorant regem aute annos aliquot ordinatum & populos imperantem? That they will worship the King newly born, and an infant sucking on his mothers breasts, & non adorant regem aute annos aliquot ordinatum & populos imperantem? That they will worship the King newly born, and an infant sucking on his mother's breasts, cc fw-fr j fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la? cst pns32 vmb vvi dt n1 av-j vvn, cc dt n1 vvg p-acp po31 ng1 n2, (5) sermon (DIV1) 70 Image 12
130 and worship not the King that was ordained long before, and was ruling and commanding all the people? What is this, qu•d ille natus in palatio contemnitur, and worship not the King that was ordained long before, and was ruling and commanding all the people? What is this, qu•d Isle Born in palatio contemnitur, cc vvb xx dt n1 cst vbds vvn av-j a-acp, cc vbds vvg cc vvg d dt n1? q-crq vbz d, vvn fw-la fw-la p-acp fw-la fw-la, (5) sermon (DIV1) 70 Image 12
131 & iste natus in diversorio quaeritur? that he which is born in the palace, and laid in a bed of silver is neglected, and he that is born in the stable, and laid in the manger is enquired after and adored? & iste Born in diversorio Quaeritur? that he which is born in the palace, and laid in a Bed of silver is neglected, and he that is born in the stable, and laid in the manger is inquired After and adored? cc fw-la fw-la p-acp fw-la fw-la? cst pns31 r-crq vbz vvn p-acp dt n1, cc vvn p-acp dt n1 pp-f n1 vbz vvn, cc pns31 cst vbz vvn p-acp dt n1, cc vvn p-acp dt n1 vbz vvn p-acp cc vvn? (5) sermon (DIV1) 70 Image 12
132 It is answered, because that this child which is but parvus in praesepio est immensus in caelo, smal in the cratch is great and immeasurable in heaven; It is answered, Because that this child which is but Small in praesepio est immensus in caelo, small in the cratch is great and immeasurable in heaven; pn31 vbz vvn, c-acp cst d n1 r-crq vbz p-acp j p-acp fw-la fw-la fw-la p-acp fw-la, j p-acp dt n1 vbz j cc j p-acp n1; (5) sermon (DIV1) 71 Image 12
133 and he whom these Magi call King of the Jews, is the Lord and Creator of the Angels. and he whom these Magi call King of the jews, is the Lord and Creator of the Angels. cc pns31 ro-crq d n2 vvb n1 pp-f dt np2, vbz dt n1 cc n1 pp-f dt n2. (5) sermon (DIV1) 71 Image 12
134 And so you see how Saint Matthew by the testimony of these Magi, and the worship that they doe unto him, doth prove him to be a King. And so you see how Saint Matthew by the testimony of these Magi, and the worship that they do unto him, does prove him to be a King. cc av pn22 vvb c-crq n1 np1 p-acp dt n1 pp-f d n2, cc dt n1 cst pns32 vdb p-acp pno31, vdz vvi pno31 pc-acp vbi dt n1. (5) sermon (DIV1) 71 Image 12
135 The third Argument that he useth to prove him to be a King is drawn ab Herodis timore, from the fear of Herod; for when the Magi came near unto Hierusalem, abscondita est stella, saith Saint Chrysostom, & quod ante apparuit, rursus disparuit, and that which appeared before was vanished again, saith Saint Basil. And that for three speciall reasons. The third Argument that he uses to prove him to be a King is drawn ab Herod Timore, from the Fear of Herod; for when the Magi Come near unto Jerusalem, abscondita est stella, Says Saint Chrysostom, & quod ante He appeared, Rursus disparuit, and that which appeared before was vanished again, Says Saint Basil. And that for three special Reasons. dt ord n1 cst pns31 vvz pc-acp vvi pno31 pc-acp vbi dt n1 vbz vvn fw-la fw-la fw-la, p-acp dt n1 pp-f np1; p-acp c-crq dt n2 vvd av-j p-acp np1, fw-la fw-la fw-la, vvz n1 np1, cc fw-la fw-la fw-la, fw-la fw-la, cc cst r-crq vvd a-acp vbds vvn av, vvz n1 np1 cc cst p-acp crd j n2. (5) sermon (DIV1) 72 Image 12
136 1. That the Star being hid, they should be forced to enquire concerning Christ: 1. That the Star being hid, they should be forced to inquire Concerning christ: crd cst dt n1 vbg vvn, pns32 vmd vbi vvn p-acp vvi vvg np1: (5) sermon (DIV1) 73 Image 12
137 that as they were first moved to seek him by a celestial sign, so secondly, they should be confirmed by the pro•hetical saying, and the answer of the Hebr•w Doctors, saith Saint Chrysostom. that as they were First moved to seek him by a celestial Signen, so secondly, they should be confirmed by the pro•hetical saying, and the answer of the Hebr•w Doctors, Says Saint Chrysostom. cst c-acp pns32 vbdr ord vvd pc-acp vvi pno31 p-acp dt j n1, av ord, pns32 vmd vbi vvn p-acp dt j vvg, cc dt n1 pp-f dt vvd n2, vvz n1 np1. (5) sermon (DIV1) 73 Image 12
138 2. That the testimonies of Christs enemies might be, longe praestantiora fideque digniora, saith Saint Basil, received without question. 2. That the testimonies of Christ enemies might be, long praestantiora fideque digniora, Says Saint Basil, received without question. crd cst dt n2 pp-f npg1 n2 vmd vbi, av-j fw-la fw-la fw-it, vvz n1 np1, vvn p-acp n1. (5) sermon (DIV1) 74 Image 12
139 3. That they, (that is, the Magi enquiring after him, that they might first honour him) the Jews should be justly condemned, qui illum cruci affixerunt, quem alieni adoraverunt. 3. That they, (that is, the Magi inquiring After him, that they might First honour him) the jews should be justly condemned, qui Ilum Cruci affixerunt, Whom Alieni adoraverunt. crd cst pns32, (cst vbz, dt n2 vvg p-acp pno31, cst pns32 vmd ord n1 pno31) dt np2 vmd vbi av-j vvn, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (5) sermon (DIV1) 75 Image 12
140 Strange that his own Countrymen should crucifie him, when these strangers came to adore him. Strange that his own Countrymen should crucify him, when these Strangers Come to adore him. j cst po31 d n2 vmd vvi pno31, c-crq d n2 vvd pc-acp vvi pno31. (5) sermon (DIV1) 75 Image 12
141 Therefore the Star was obscured, and they enquired, where is he that is born King of the Jews? Therefore the Star was obscured, and they inquired, where is he that is born King of the jews? av dt n1 vbds vvn, cc pns32 vvd, c-crq vbz pns31 cst vbz vvn n1 pp-f dt np2? (5) sermon (DIV1) 75 Image 12
142 Whereupon Herod, though it should have moved him to cast his Crown at his feet, Whereupon Herod, though it should have moved him to cast his Crown At his feet, c-crq np1, cs pn31 vmd vhi vvn pno31 pc-acp vvi po31 vvi p-acp po31 n2, (5) sermon (DIV1) 76 Image 12
143 yet was he vexed with grief at the heart, and troubled with horrible fear which the Magi b•ought to this King of the Jews, by their enquiring after another la••-born King of the Jews. yet was he vexed with grief At the heart, and troubled with horrible Fear which the Magi b•ought to this King of the jews, by their inquiring After Another la••-born King of the jews. av vbds pns31 vvn p-acp n1 p-acp dt n1, cc vvn p-acp j n1 r-crq dt n2 vvn p-acp d n1 pp-f dt np2, p-acp po32 vvg p-acp j-jn j n1 pp-f dt np2. (5) sermon (DIV1) 76 Image 12
144 And therefore being full of fear, least this spiritual King should take away his temporal Kingdom, And Therefore being full of Fear, lest this spiritual King should take away his temporal Kingdom, cc av vbg j pp-f n1, cs d j n1 vmd vvi av po31 j n1, (5) sermon (DIV1) 76 Image 12
145 as he had formerly slain Hyr•anus, Joseph. l. 15. c. 9. & 11. Aristobulus and his three Sons in his furious rage: as he had formerly slave Hyr•anus, Joseph. l. 15. c. 9. & 11. Aristobulus and his three Sons in his furious rage: c-acp pns31 vhd av-j vvn np1, np1. n1 crd sy. crd cc crd np1 cc po31 crd n2 p-acp po31 j n1: (5) sermon (DIV1) 76 Image 12
146 so now, being more incensed with ire, through this Frantique fear, he put to death his own wife Mariamne, his mother Alexandra, and fourty of his chiefest noble men of the tribe of Juda, and he slew all the great Sanhed•im, that is, the 72 Senators of the Jews, and fourteen thousand infants in and about Bethlehem (as some do think) and among the rest he slew his own infant born of a Jewish woman, so now, being more incensed with ire, through this Frantic Fear, he put to death his own wife Mariamne, his mother Alexandra, and fourty of his chiefest noble men of the tribe of Juda, and he slew all the great Sanhed•im, that is, the 72 Senators of the jews, and fourteen thousand Infants in and about Bethlehem (as Some do think) and among the rest he slew his own infant born of a Jewish woman, av av, vbg av-dc vvn p-acp n1, p-acp d j n1, pns31 vvd p-acp n1 po31 d n1 np1, po31 n1 np1, cc crd pp-f po31 js-jn j n2 pp-f dt n1 pp-f np1, cc pns31 vvd d dt j n1, cst vbz, dt crd n2 pp-f dt np2, cc crd crd n2 p-acp cc a-acp np1 (c-acp d vdb vvi) cc p-acp dt n1 pns31 vvd po31 d n1 vvn pp-f dt jp n1, (5) sermon (DIV1) 76 Image 12
147 as Philo writeth, which made Augustus say, That he had rather be his pig then his son; And all this he did in hope to root out and destroy all the royal bloud of Juda, least this King and Lion of Juda should deprive him of his Kingdom. as Philo Writeth, which made Augustus say, That he had rather be his big then his son; And all this he did in hope to root out and destroy all the royal blood of Juda, lest this King and lion of Juda should deprive him of his Kingdom. c-acp np1 vvz, r-crq vvd npg1 vvb, cst pns31 vhd av-c vbi po31 j av po31 n1; cc d d pns31 vdd p-acp n1 pc-acp vvi av cc vvi d dt j n1 pp-f np1, cs d n1 cc n1 pp-f np1 vmd vvi pno31 pp-f po31 n1. (5) sermon (DIV1) 76 Image 12
148 And what insanable, incurable madness is this? and how vain is the thought? For this King, which is now born, doth not come, saith Fulgentius, reges pugnando superare, And what insanable, incurable madness is this? and how vain is the Thought? For this King, which is now born, does not come, Says Fulgentius, reges pugnando superare, cc q-crq j, j n1 vbz d? cc q-crq j vbz dt n1? p-acp d n1, r-crq vbz av vvn, vdz xx vvi, vvz np1, fw-la fw-la fw-la, (5) sermon (DIV1) 76 Image 12
149 sed moric••do mirabiliter subjugare, not to overcome them by fighting, but wonderfully to subdue them by dying; and therefore he is not born, ut tibi succedat, sed ut in eum mundus fideliter credat, That he should succeed thee, sed moric••do mirabiliter subjugare, not to overcome them by fighting, but wonderfully to subdue them by dying; and Therefore he is not born, ut tibi succedat, sed ut in Eum World Fideliter Credat, That he should succeed thee, fw-la fw-la fw-la fw-la, xx pc-acp vvi pno32 p-acp vvg, p-acp av-j pc-acp vvi pno32 p-acp vvg; cc av pns31 vbz xx vvn, fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la, cst pns31 vmd vvi pno21, (5) sermon (DIV1) 76 Image 12
150 but that thou and all the World should believe in him, and so be saved by him but that thou and all the World should believe in him, and so be saved by him cc-acp cst pns21 cc d dt n1 vmd vvi p-acp pno31, cc av vbi vvn p-acp pno31 (5) sermon (DIV1) 76 Image 12
151 And therefore it was but a vain thing for Herod to fear where no fear was, and to foster fear where he should have faith: but this fire of anger and this fear of heart, doth sufficiently shew that Herod knew the Messias should be a King, And Therefore it was but a vain thing for Herod to Fear where no Fear was, and to foster Fear where he should have faith: but this fire of anger and this Fear of heart, does sufficiently show that Herod knew the Messias should be a King, cc av pn31 vbds p-acp dt j n1 p-acp np1 pc-acp vvi c-crq dx n1 vbds, cc pc-acp vvi vvb c-crq pns31 vmd vhi n1: p-acp d n1 pp-f n1 cc d vvb pp-f n1, vdz av-j vvi d np1 vvd dt np1 vmd vbi dt n1, (5) sermon (DIV1) 77 Image 12
152 though he understood not what manner of King he should be, and so Saint Matthew setteth down this his fear and cruelty for the third argument, to prove the kingrick office of Christ, though he understood not what manner of King he should be, and so Saint Matthew sets down this his Fear and cruelty for the third argument, to prove the Kingrick office of christ, cs pns31 vvd xx r-crq n1 pp-f n1 pns31 vmd vbi, cc av n1 np1 vvz a-acp d po31 n1 cc n1 p-acp dt ord n1, pc-acp vvi dt vvb n1 pp-f np1, (5) sermon (DIV1) 77 Image 12
153 and Christ to be a King. and christ to be a King. cc np1 pc-acp vbi dt n1. (5) sermon (DIV1) 77 Image 12
154 The fourth argument that Saint Matthew useth to prove Christ to be a King is, from his riding to Hierusalem upon an asse; and he tells us plainly, that Christ did this, to shew that he was the King of the Jews; The fourth argument that Saint Matthew uses to prove christ to be a King is, from his riding to Jerusalem upon an Ass; and he tells us plainly, that christ did this, to show that he was the King of the jews; dt ord n1 cst n1 np1 vvz pc-acp vvi np1 pc-acp vbi dt n1 vbz, p-acp po31 n-vvg p-acp np1 p-acp dt n1; cc pns31 vvz pno12 av-j, cst np1 vdd d, pc-acp vvi cst pns31 vbds dt n1 pp-f dt np2; (5) sermon (DIV1) 78 Image 12
155 for he saith, that all this was done, that it might be fulfilled which was spoken by the Prophet, saying, Tell yee the da•ghter of Sion, for he Says, that all this was done, that it might be fulfilled which was spoken by the Prophet, saying, Tell ye the da•ghter of Sion, p-acp pns31 vvz, cst d d vbds vdn, cst pn31 vmd vbi vvn r-crq vbds vvn p-acp dt n1, vvg, vvb pn22 dt n1 pp-f np1, (5) sermon (DIV1) 78 Image 12
156 behold thy King cometh unto thee meek, and sitting upon an asse, and ask the Jews, saith Saint Chrysostom, quisnam regum asina vectus Hierosolymam intravit, which of all their Kings entred Hierusalem upon an asse, and they shall never be able to name any other besides Christ. behold thy King comes unto thee meek, and sitting upon an Ass, and ask the jews, Says Saint Chrysostom, quisnam regum Asses vectus Jerusalem intravit, which of all their Kings entered Jerusalem upon an Ass, and they shall never be able to name any other beside christ. vvb po21 n1 vvz p-acp pno21 j, cc vvg p-acp dt n1, cc vvi dt np2, vvz n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la, r-crq pp-f d po32 n2 vvn np1 p-acp dt n1, cc pns32 vmb av-x vbi j pc-acp vvi d j-jn p-acp np1. (5) sermon (DIV1) 78 Image 12
157 For the other Kings rode in Chariots, to shew their pompe, and this King onely rode upon an asse, to shew his humility, and yet, neque amittit divinitatem, nec regiam dignitatem, cum nos docet humilitatem, by teaching us humility, he neither looseth his divinity, nor abateth any thing of his royal dignity: when as clemency and humility in Majesty do shine like a precious diamond well set in the purest gold. And Saint Ambrose saith, that when Christ rode to Hierusalem upon an ass, the people that followed him, did three speciall things. 1. They repeated the Prophecie, to shew that they were not deceived. 2. They acknowledged his Deity, in saying, Hosanna, Salvum fac: save Lord. 3. They called him their King, For the other Kings road in Chariots, to show their pomp, and this King only road upon an Ass, to show his humility, and yet, neque Amittit divinitatem, nec Regiam dignitatem, cum nos docet humilitatem, by teaching us humility, he neither loses his divinity, nor abateth any thing of his royal dignity: when as clemency and humility in Majesty do shine like a precious diamond well Set in the Purest gold. And Saint Ambrose Says, that when christ road to Jerusalem upon an Ass, the people that followed him, did three special things. 1. They repeated the Prophecy, to show that they were not deceived. 2. They acknowledged his Deity, in saying, Hosanna, Salvum fac: save Lord. 3. They called him their King, p-acp dt j-jn n2 vvd p-acp n2, pc-acp vvi po32 n1, cc d n1 av-j vvd p-acp dt n1, pc-acp vvi po31 n1, cc av, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp vvg pno12 n1, pns31 av-dx vvz po31 n1, ccx vvz d n1 pp-f po31 j n1: c-crq c-acp n1 cc n1 p-acp n1 vdb vvi av-j dt j n1 av vvn p-acp dt js n1. cc n1 np1 vvz, cst c-crq np1 vvd p-acp np1 p-acp dt n1, dt n1 cst vvd pno31, vdd crd j n2. crd pns32 vvd dt n1, pc-acp vvi cst pns32 vbdr xx vvn. crd pns32 vvd po31 n1, p-acp vvg, n1, fw-la fw-la: p-acp n1. crd pns32 vvd pno31 po32 n1, (5) sermon (DIV1) 78 Image 12
158 because he was the Son of David. And all was to shew, that this meek and humble King was the promised Messias, the glory of Israel, and the expectation of the Gentiles. Because he was the Son of David. And all was to show, that this meek and humble King was the promised Messias, the glory of Israel, and the expectation of the Gentiles. c-acp pns31 vbds dt n1 pp-f np1. cc d vbds pc-acp vvi, cst d j cc j n1 vbds dt j-vvn np1, dt n1 pp-f np1, cc dt n1 pp-f dt n2-j. (5) sermon (DIV1) 78 Image 12
159 The fifth Argument that Saint Matthew useth to prove Christ to be a King is from the marriage of the kings son; The fifth Argument that Saint Matthew uses to prove christ to be a King is from the marriage of the Kings son; dt ord n1 cst n1 np1 vvz pc-acp vvi np1 pc-acp vbi dt n1 vbz p-acp dt n1 pp-f dt ng1 n1; (5) sermon (DIV1) 79 Image 12
160 for venerable Bede demandeth who is the Kings son, but he, of whom the Prophet speaketh, homo est & quis cognoscit eum? And the marriage of this son is the union, and joyning together of the God-head with our humane nature in uno supposito, in one person. for venerable Bede demandeth who is the Kings son, but he, of whom the Prophet speaks, homo est & quis cognoscit Eum? And the marriage of this son is the Union, and joining together of the Godhead with our humane nature in Uno supposito, in one person. p-acp j np1 vvz r-crq vbz dt n2 n1, p-acp pns31, pp-f ro-crq dt n1 vvz, fw-la fw-la cc fw-la fw-la fw-la? cc dt n1 pp-f d n1 vbz dt n1, cc vvg av pp-f dt n1 p-acp po12 j n1 p-acp fw-la fw-la, p-acp crd n1. (5) sermon (DIV1) 79 Image 12
161 The servants that he sent to invite the guests, were the Prophets and Preachers of the Gospel: The Servants that he sent to invite the guests, were the prophets and Preachers of the Gospel: dt n2 cst pns31 vvd pc-acp vvi dt n2, vbdr dt n2 cc n2 pp-f dt n1: (5) sermon (DIV1) 79 Image 12
162 those that were first invited were the Jews: the three sorts of refusers are. those that were First invited were the jews: the three sorts of refusers Are. d cst vbdr ord vvd vbdr dt np2: dt crd n2 pp-f n2 vbr. (5) sermon (DIV1) 79 Image 12
163 I. Rich Worldlings that say villam emi, and do love the things of this World better then the things of God. I Rich Worldlings that say Villam emi, and do love the things of this World better then the things of God. uh j n2 cst vvb fw-la fw-it, cc vdb vvi dt n2 pp-f d n1 av-jc cs dt n2 pp-f np1. (5) sermon (DIV1) 80 Image 12
164 II. Sensual men, that have 5 yoke of Oxen, and doe follow the lusts of their 5 Senses: the lusts of the eyes and pride of life. III. Lascivious wanton men, that cry uxorem duxi, and are led away with carnal pleasures. II Sensual men, that have 5 yoke of Oxen, and do follow the Lustiest of their 5 Senses: the Lustiest of the eyes and pride of life. III. Lascivious wanton men, that cry uxorem duxi, and Are led away with carnal pleasures. crd j n2, cst vhb crd n1 pp-f n2, cc vdb vvi dt n2 pp-f po32 crd n2: dt n2 pp-f dt n2 cc n1 pp-f n1. np1. j j-jn n2, cst vvb fw-la fw-la, cc vbr vvn av p-acp j n2. (5) sermon (DIV1) 81 Image 12
165 Or as Saint Ambrose saith, we may understand. I. The Gentiles, by him that said villam emi, I bought a farme. Or as Saint Ambrose Says, we may understand. I. The Gentiles, by him that said Villam emi, I bought a farm. cc p-acp n1 np1 vvz, pns12 vmb vvi. np1 dt n2-j, p-acp pno31 cst vvd fw-la fw-it, pns11 vvd dt n1. (5) sermon (DIV1) 83 Image 12
166 II. The Jews, by him that said, I bought 5 yoke of Oxen, because they were under the heavy yoke of the Law, and the 5 books of Moses, that were such a yoke as that neither they nor their fathers could bear it; II The jews, by him that said, I bought 5 yoke of Oxen, Because they were under the heavy yoke of the Law, and the 5 books of Moses, that were such a yoke as that neither they nor their Father's could bear it; crd dt np2, p-acp pno31 cst vvd, pns11 vvd crd n1 pp-f n2, c-acp pns32 vbdr p-acp dt j n1 pp-f dt n1, cc dt crd n2 pp-f np1, cst vbdr d dt vvb p-acp cst dx pns32 ccx po32 ng1 vmd vvi pn31; (5) sermon (DIV1) 85 Image 12
167 and therefore they cryed out, dirumpamus vincula, let us break these bonds asunder, and cast away these cords from us. And III. and Therefore they cried out, dirumpamus vincula, let us break these bonds asunder, and cast away these cords from us. And III. cc av pns32 vvd av, fw-la fw-la, vvb pno12 vvi d n2 av, cc vvd av d n2 p-acp pno12. cc np1. (5) sermon (DIV1) 85 Image 12
168 The Heretiques, Schismaticks, and the like Fanatique Sectaries, that are wedded to their own obstinate and foolish opinions, which like Eva tempteth them, The Heretics, Schismatics, and the like Fanatic Sectaries, that Are wedded to their own obstinate and foolish opinions, which like Eve tempts them, dt n2, n1, cc dt j j-jn n2, cst vbr vvn p-acp po32 d j cc j n2, r-crq av-j np1 vvz pno32, (5) sermon (DIV1) 86 Image 12
169 and as another Dalilah destroyeth them, may be understood by him that had married a wife, and therefore neither could nor would obey the truth, and as Another Delilah Destroyeth them, may be understood by him that had married a wife, and Therefore neither could nor would obey the truth, cc c-acp j-jn np1 vvz pno32, vmb vbi vvn p-acp pno31 cst vhd vvn dt n1, cc av dx vmd ccx vmd vvi dt n1, (5) sermon (DIV1) 86 Image 12
170 and so come unto the marriage of this King, which is h•re shewed unto us by the Evangelist, and so come unto the marriage of this King, which is h•re showed unto us by the Evangelist, cc av vvb p-acp dt n1 pp-f d n1, r-crq vbz av-dc vvn p-acp pno12 p-acp dt np1, (5) sermon (DIV1) 86 Image 12
171 but tell us flatly, they neither can nor will do it: their wife (which is their obstinate opinion ) will not suffer them. but tell us flatly, they neither can nor will do it: their wife (which is their obstinate opinion) will not suffer them. cc-acp vvb pno12 av-j, pns32 dx vmb ccx vmb vdb pn31: po32 n1 (r-crq vbz po32 j n1) vmb xx vvi pno32. (5) sermon (DIV1) 86 Image 12
172 The sixth Argument that Saint Matthew produceth to prove Christ to be a King, is, from the inscription of Pilate, Jesus of Nazareth, Beda in ••c King of the Jews. The sixth Argument that Saint Matthew Produceth to prove christ to be a King, is, from the inscription of Pilate, jesus of Nazareth, Beda in ••c King of the jews. dt ord n1 cst n1 np1 vvz pc-acp vvi np1 pc-acp vbi dt n1, vbz, p-acp dt n1 pp-f np1, np1 pp-f np1, np1 p-acp j n1 pp-f dt np2. (5) sermon (DIV1) 87 Image 12
173 Whereupon Beda saith, that because he was both King and Priest together, when he offered up that invaluable sacrifice of his flesh upon the Altar of his cross unto God his Father, he fitly challenged (and it was rightly given unto him) the title of his royalty, which did belong and was so due unto him, Whereupon Beda Says, that Because he was both King and Priest together, when he offered up that invaluable sacrifice of his Flesh upon the Altar of his cross unto God his Father, he fitly challenged (and it was rightly given unto him) the title of his royalty, which did belong and was so due unto him, c-crq np1 vvz, cst c-acp pns31 vbds av-d n1 cc n1 av, c-crq pns31 vvd a-acp d j n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1 p-acp np1 po31 n1, pns31 av-j vvd (cc pn31 vbds av-jn vvn p-acp pno31) dt n1 pp-f po31 n1, r-crq vdd vvi cc vbds av j-jn p-acp pno31, (5) sermon (DIV1) 87 Image 12
174 and that title was written in Hebrew, Greek, and Latine, which were and are the three most special languages of the World, that all the World might read it, and that title was written in Hebrew, Greek, and Latin, which were and Are the three most special languages of the World, that all the World might read it, cc d n1 vbds vvn p-acp njp, jp, cc jp, r-crq vbdr cc vbr dt crd av-ds j n2 pp-f dt n1, cst d dt n1 vmd vvi pn31, (5) sermon (DIV1) 87 Image 12
175 and believe it, that Christ by his cross non perdiderat sed potius confirmavit & corroboravit imperium, hath not lost, and believe it, that christ by his cross non perdiderat sed potius confirmavit & corroboravit imperium, hath not lost, cc vvb pn31, cst np1 p-acp po31 n1 fw-fr fw-la fw-la fw-la fw-la cc fw-la fw-la, vhz xx vvn, (5) sermon (DIV1) 87 Image 12
176 but rather strengthened his right unto his kingdome: but rather strengthened his right unto his Kingdom: cc-acp av-c vvn po31 n-jn p-acp po31 n1: (5) sermon (DIV1) 87 Image 12
177 So that although God suffered them to take away his life, yet they could not take away his kingdom from him, So that although God suffered them to take away his life, yet they could not take away his Kingdom from him, av cst cs np1 vvd pno32 pc-acp vvi av po31 n1, av pns32 vmd xx vvi av po31 n1 p-acp pno31, (5) sermon (DIV1) 87 Image 12
178 but when he was dead upon the cross, yet still the title remained, that he was Jesus of Nazareth king of the Jews. but when he was dead upon the cross, yet still the title remained, that he was jesus of Nazareth King of the jews. cc-acp c-crq pns31 vbds j p-acp dt n1, av av dt n1 vvd, cst pns31 vbds np1 pp-f np1 n1 pp-f dt np2. (5) sermon (DIV1) 87 Image 12
179 And it was written in Hebrew in respect of the Jews, that gloryed in their Law, and in Greek, in respect of the Gentiles, that boasted of their wisdom, And it was written in Hebrew in respect of the jews, that gloried in their Law, and in Greek, in respect of the Gentiles, that boasted of their Wisdom, cc pn31 vbds vvn p-acp njp p-acp n1 pp-f dt np2, cst vvn p-acp po32 n1, cc p-acp jp, p-acp n1 pp-f dt n2-j, cst vvd pp-f po32 n1, (5) sermon (DIV1) 87 Image 12
180 and in Latine in respect of the Romans, which then ruled and domineered over most and almost all the Nations of the World; and in Latin in respect of the Roman, which then ruled and domineered over most and almost all the nations of the World; cc p-acp jp p-acp n1 pp-f dt njp2, r-crq av vvn cc vvn p-acp ds cc av d dt n2 pp-f dt n1; (5) sermon (DIV1) 87 Image 12
181 that the Jews, will they, nill they, may see, that omne mundi regnum, omnis mundana sapientia, that the jews, will they, nill they, may see, that omne mundi Kingdom, omnis mundana sapientia, cst dt np2, vmb pns32, vmb pns32, vmb vvi, cst fw-la fw-la fw-la, fw-la fw-la fw-la, (5) sermon (DIV1) 87 Image 12
182 & omnia divinae legis sacramenta testantur, quia Jesus est Rex, every kingdom of the earth all the wisdom of the World, & omnia Divinae Legis Sacraments testantur, quia jesus est Rex, every Kingdom of the earth all the Wisdom of the World, cc fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, d n1 pp-f dt n1 d dt n1 pp-f dt n1, (5) sermon (DIV1) 87 Image 12
183 and all the sacraments of the divine law, do bear witness, that Christ is King, and all the Sacraments of the divine law, do bear witness, that christ is King, cc d dt n2 pp-f dt j-jn n1, vdb vvi n1, cst np1 vbz n1, (5) sermon (DIV1) 87 Image 12
184 and this Lion here spoken of in this Text. And the difference betwixt this Lion and all other Lions, is, that, and this lion Here spoken of in this Text. And the difference betwixt this lion and all other Lions, is, that, cc d n1 av vvn pp-f p-acp d np1 cc dt n1 p-acp d n1 cc d j-jn n2, vbz, cst, (5) sermon (DIV1) 87 Image 12
185 as Franciscus Vallesius de sacra Philosophia•c. 55. saith, Mos Leonis est sibi tantum praedam capere, & non Leaenae: as Francis Vallesius de sacra Philosophia•c. 55. Says, Mos Leonis est sibi Tantum Praedam capere, & non Leaenae: c-acp np1 np1 fw-fr fw-la fw-la. crd vvz, np1 np1 fw-la fw-la fw-la fw-la fw-la, cc fw-fr np1: (5) sermon (DIV1) 87 Image 12
186 but Christ took the prey for his Church, and not for himself. but christ took the prey for his Church, and not for himself. p-acp np1 vvd dt n1 p-acp po31 n1, cc xx p-acp px31. (5) sermon (DIV1) 87 Image 12
187 And we finde that his kingdome by three special prerogatives excelleth all other kingdomes of the world; And we find that his Kingdom by three special prerogatives excels all other kingdoms of the world; cc pns12 vvb cst po31 n1 p-acp crd j n2 vvz av-d j-jn ng1 pp-f dt n1; (5) sermon (DIV1) 88 Image 12
188 that is, 1. Eternity; 2. Purity; 3. Largity; 1. The Prophet saith, thy Throne, O God, Psal. 110. is for ever and ever, that is, 1. Eternity; 2. Purity; 3. Largity; 1. The Prophet Says, thy Throne, Oh God, Psalm 110. is for ever and ever, d vbz, crd n1; crd n1; crd n1; crd dt n1 vvz, po21 n1, uh np1, np1 crd vbz p-acp av cc av, (5) sermon (DIV1) 88 Image 12
189 and thy Dominion shall endure throughout all Ages: and thy Dominion shall endure throughout all Ages: cc po21 n1 vmb vvi p-acp d n2: (5) sermon (DIV1) 89 Image 12
190 but transibit gloria mundi, all other Kings within so many years shall not govern, and after so many dayes they shall not be; but transibit gloria mundi, all other Kings within so many Years shall not govern, and After so many days they shall not be; p-acp vvb fw-la fw-la, d j-jn n2 p-acp av d n2 vmb xx vvi, cc p-acp av d ng2 pns32 vmb xx vbi; (5) sermon (DIV1) 89 Image 12
191 for death spareth none, but sceptra ligonibus aequat. And as Nazianzen saith, Constantinus Imperator & famulus meus, ossa Agamemnonis & Thyrsitis, death makes no difference betwixt the bones of King Agamemnon and base Thyrsites, the Emperour Constantine and my servant; for death spares none, but Sceptra ligonibus aequat. And as Nazianzen Says, Constantinus Imperator & famulus meus, ossa Agamemnon & Thyrsitis, death makes no difference betwixt the bones of King Agamemnon and base Thyrsites, the Emperor Constantine and my servant; p-acp n1 vvz pix, cc-acp fw-la fw-la fw-la. cc p-acp np1 vvz, np1 fw-la cc fw-la fw-la, fw-la np1 cc np1, n1 vvz dx n1 p-acp dt n2 pp-f n1 np1 cc j np1, dt n1 np1 cc po11 n1; (5) sermon (DIV1) 89 Image 12
192 but when their race is run and their glass is out, we may say of each of them, but when their raze is run and their glass is out, we may say of each of them, cc-acp c-crq po32 n1 vbz vvn cc po32 n1 vbz av, pns12 vmb vvi pp-f d pp-f pno32, (5) sermon (DIV1) 89 Image 12
193 as Horace saith of his Friend Torquatus. Non Torquate genus, non te sacundia, Hor•t. as Horace Says of his Friend Torquatus. Non Torquate genus, non te sacundia, Hor•t. c-acp np1 vvz pp-f po31 n1 np1. fw-fr j fw-la, fw-fr fw-fr fw-it, n1. (5) sermon (DIV1) 89 Image 12
194 n•n te Restituet pietas. — But this King hath a prerogative above them all, for he was, Rex à seculo, a King from everlasting, and he shall be a King in secula seculorum world without end; n•n te Restituet pietas. — But this King hath a prerogative above them all, for he was, Rex à seculo, a King from everlasting, and he shall be a King in secula seculorum world without end; fw-fr fw-fr vvb n2. — cc-acp d n1 vhz dt n1 p-acp pno32 d, c-acp pns31 vbds, fw-la fw-fr fw-la, dt n1 p-acp j, cc pns31 vmb vbi dt n1 p-acp fw-la fw-la n1 p-acp n1; (5) sermon (DIV1) 89 Image 12
195 for so the Angel Gabriel testifieth, that of his kingdome there shall be no end. for so the Angel Gabriel Testifieth, that of his Kingdom there shall be no end. c-acp av dt n1 np1 vvz, cst pp-f po31 n1 a-acp vmb vbi dx n1. (5) sermon (DIV1) 89 Image 12
196 And this should batter down the pride of Tyrants, that say with Nebuchadnezzar, Is not this great Babel that I have built? For mene, mene, tekel, peres, their glory is but as the grass of the field; And this should batter down the pride of Tyrants, that say with Nebuchadnezzar, Is not this great Babel that I have built? For mean, mean, Tekel, Peers, their glory is but as the grass of the field; cc d vmd vvi a-acp dt n1 pp-f n2, cst vvb p-acp np1, vbz xx d j np1 cst pns11 vhb vvn? p-acp n1, n1, n1, n2, po32 n1 vbz cc-acp c-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 90 Image 12
197 or otherwise, if they were immortal, they were intolerable. And this should teach us to labour, to become the Subjects of this King, in whose kingdome there shall be, as Saint Augustine saith, requies sempiterna, & gaudium quod nunquam auferetur à nobis, An everlasting rest, or otherwise, if they were immortal, they were intolerable. And this should teach us to labour, to become the Subject's of this King, in whose Kingdom there shall be, as Saint Augustine Says, Requies sempiterna, & gaudium quod Never auferetur à nobis, an everlasting rest, cc av, cs pns32 vbdr j, pns32 vbdr j. cc d vmd vvi pno12 p-acp n1, pc-acp vvi dt n2-jn pp-f d n1, p-acp rg-crq n1 a-acp vmb vbi, p-acp n1 np1 vvz, n2 fw-la, cc fw-la fw-la fw-la fw-la fw-fr fw-la, dt j n1, (5) sermon (DIV1) 90 Image 12
198 and joy that shall never be taken from us. and joy that shall never be taken from us. cc n1 cst vmb av-x vbi vvn p-acp pno12. (5) sermon (DIV1) 90 Image 12
199 The second preheminence of his kingdome is purity; for of this King the Prophet speaketh, thou hast loved righteousness and hated iniquity, and the scepter of thy kingdome is a scepter of righteousness. The second pre-eminence of his Kingdom is purity; for of this King the Prophet speaks, thou hast loved righteousness and hated iniquity, and the sceptre of thy Kingdom is a sceptre of righteousness. dt ord n1 pp-f po31 n1 vbz n1; p-acp a-acp d n1 dt n1 vvz, pns21 vh2 vvn n1 cc j-vvn n1, cc dt n1 pp-f po21 n1 vbz dt n1 pp-f n1. (5) sermon (DIV1) 91 Image 12
200 For this King is not like Ahab, that would take away Naboths Vineyard, nor like Rehoboam, that would oppress his Subjects with over-grievous Taxes, For this King is not like Ahab, that would take away Naboth's Vineyard, nor like Rehoboam, that would oppress his Subject's with over-grievous Taxes, p-acp d n1 vbz xx av-j np1, cst vmd vvi av n2 n1, ccx j np1, cst vmd vvi po31 n2-jn p-acp j n2, (5) sermon (DIV1) 91 Image 12
201 but he is a righteous King, and a most just Judge, far unlike some Judges of former dayes, that for a word have made a man a transgressour, and for a syllable or one letter, have quite overthrown a mans cause and right, but he is a righteous King, and a most just Judge, Far unlike Some Judges of former days, that for a word have made a man a transgressor, and for a syllable or one Letter, have quite overthrown a men cause and right, cc-acp pns31 vbz dt j n1, cc dt ds j vvb, av-j av-j d n2 pp-f j n2, cst p-acp dt n1 vhb vvn dt n1 dt n1, cc p-acp dt n1 cc crd n1, vhb av vvn dt ng1 n1 cc n-jn, (5) sermon (DIV1) 91 Image 12
202 and so have made the Laws a nose of wax, to bend and turn as they pleased, and so have made the Laws a nose of wax, to bend and turn as they pleased, cc av vhb vvn dt n2 dt n1 pp-f n1, pc-acp vvi cc vvi c-acp pns32 vvd, (5) sermon (DIV1) 91 Image 12
203 and to be rete Vulcanium, like Vulcans iron net, to catch the poor and friendless: and to be rete Vulcanium, like Vulcans iron net, to catch the poor and friendless: cc pc-acp vbi j np1, av-j npg1 n1 n1, pc-acp vvi dt j cc j: (5) sermon (DIV1) 91 Image 12
204 but tela aranea, like the spiders web, so easie for the rich and powerful to passe through it. but Tela aranea, like the spiders web, so easy for the rich and powerful to pass through it. cc-acp fw-la fw-la, av-j dt ng1 n1, av j p-acp dt j cc j pc-acp vvi p-acp pn31. (5) sermon (DIV1) 91 Image 12
205 But blessed be God for it, we have few such now, and we hope we shall not provoke God so far, But blessed be God for it, we have few such now, and we hope we shall not provoke God so Far, p-acp j-vvn vbb np1 p-acp pn31, pns12 vhb d d av, cc pns12 vvb pns12 vmb xx vvi np1 av av-j, (5) sermon (DIV1) 91 Image 12
206 as to send such amongst us; as to send such among us; c-acp pc-acp vvi d p-acp pno12; (5) sermon (DIV1) 91 Image 12
207 for if you suffer oppression and wrongs, when as the Poet saith, Mensuraque juris vis erit. for if you suffer oppression and wrongs, when as the Poet Says, Mensuraque Juris vis erit. c-acp cs pn22 vvb n1 cc n2-jn, c-crq c-acp dt n1 vvz, fw-la fw-la fw-fr fw-la. (5) sermon (DIV1) 91 Image 12
208 Then surely, peaceable men shall not be able to live in the Common-wealth. Then surely, peaceable men shall not be able to live in the Commonwealth. av av-j, j n2 vmb xx vbi j p-acp vvb p-acp dt n1. (5) sermon (DIV1) 91 Image 12
209 But the equity and justice of this King should perswade all other Kings to follow his Example, But the equity and Justice of this King should persuade all other Kings to follow his Exampl, p-acp dt n1 cc n1 pp-f d n1 vmd vvi d j-jn n2 pc-acp vvi po31 n1, (5) sermon (DIV1) 91 Image 12
210 and as the wise man saith, to love righteousness, all they that are Judges of the earth. and as the wise man Says, to love righteousness, all they that Are Judges of the earth. cc p-acp dt j n1 vvz, pc-acp vvi n1, d pns32 cst vbr n2 pp-f dt n1. (5) sermon (DIV1) 91 Image 12
211 The third preheminence of his kingdome is, that God anointed this King with the oyle of gladness in all things above his fellows; for their time hath an end, their dominion a limitation, but his time is not limited, and his rule hath no marches: but exivit in omnem terram, it hath gone forth into all Lands, because he is the King of all the earth: The third pre-eminence of his Kingdom is, that God anointed this King with the oil of gladness in all things above his Fellows; for their time hath an end, their dominion a limitation, but his time is not limited, and his Rule hath no marches: but exivit in omnem terram, it hath gone forth into all Lands, Because he is the King of all the earth: dt ord n1 pp-f po31 n1 vbz, cst np1 j-vvn d n1 p-acp dt n1 pp-f n1 p-acp d n2 p-acp po31 n2; p-acp po32 n1 vhz dt vvb, po32 n1 dt n1, p-acp po31 n1 vbz xx vvn, cc po31 n1 vhz dx n2: p-acp fw-la p-acp fw-la fw-la, pn31 vhz vvn av p-acp d n2, c-acp pns31 vbz dt n1 pp-f d dt n1: (5) sermon (DIV1) 92 Image 12
212 and when as all other Kings are but Reges Gentium, Kings of some few Nations, he is Rex Regum, & Dominus Dominantium, the King of all other Kings, and when as all other Kings Are but Reges Gentium, Kings of Some few nations, he is Rex Regum, & Dominus Dominant, the King of all other Kings, cc c-crq p-acp d j-jn n2 vbr cc-acp np1 fw-la, n2 pp-f d d n2, pns31 vbz np1 fw-la, cc fw-la np1, dt n1 pp-f d j-jn n2, (5) sermon (DIV1) 92 Image 12
213 and the Lord of all Lords. and the Lord of all lords. cc dt n1 pp-f d n2. (5) sermon (DIV1) 92 Image 12
214 And therefore Eusebius saith, that the distinction or difference betwixt this true Christ and the other imaginary Christs, that were anointed Kings before him, may truely and very easily be discerned; And Therefore Eusebius Says, that the distinction or difference betwixt this true christ and the other imaginary Christ, that were anointed Kings before him, may truly and very Easily be discerned; cc av np1 vvz, cst dt n1 cc n1 p-acp d j np1 cc dt j-jn j npg1, cst vbdr vvn n2 p-acp pno31, vmb av-j cc av av-j vbb vvn; (5) sermon (DIV1) 93 Image 12
215 quia illi priores Christi nulli penè nisi genti propriae cogniti sunt, those former Kings were scarce known to any, quia illi priores Christ None penè nisi genti propriae cogniti sunt, those former Kings were scarce known to any, fw-la fw-la fw-la fw-la av-j fw-la fw-la fw-la fw-la fw-la fw-la, d j n2 vbdr av-j vvn p-acp d, (5) sermon (DIV1) 93 Image 12
216 but to their own proper people: but to their own proper people: cc-acp p-acp po32 d j n1: (5) sermon (DIV1) 93 Image 12
217 but not onely the name, but also the rule, power and kingdome of this true King is extended over all Nations, & per universum orbem terrae, and through the compasse of the round world. but not only the name, but also the Rule, power and Kingdom of this true King is extended over all nations, & per universum orbem terrae, and through the compass of the round world. cc-acp xx av-j dt n1, p-acp av dt n1, n1 cc n1 pp-f d j n1 vbz vvn p-acp d n2, cc fw-la fw-la fw-la fw-la, cc p-acp dt n1 pp-f dt j n1. (5) sermon (DIV1) 93 Image 12
218 And though, when the Jewes would have crowned him King, Rex fieri noluit, he refused the same; And though, when the Jews would have crowned him King, Rex fieri noluit, he refused the same; cc cs, c-crq dt np2 vmd vhi vvn pno31 n1, fw-la fw-la fw-la, pns31 vvd dt d; (5) sermon (DIV1) 94 Image 12
219 yet to shew that this Dominus Angelorum, was also Rex Judaeorum, as Beda speaketh, when he rid to Jerusalem upon the Asse, he willingly permitted the people to cry Hosanna, and to intitle him King of the Jewes, and he confessed as much himself unto Pilat, that he was a King. yet to show that this Dominus Angels, was also Rex Judaeorum, as Beda speaks, when he rid to Jerusalem upon the Ass, he willingly permitted the people to cry Hosanna, and to entitle him King of the Jews, and he confessed as much himself unto Pilat, that he was a King. av pc-acp vvi cst d fw-la fw-la, vbds av np1 np1, p-acp np1 vvz, c-crq pns31 vvd p-acp np1 p-acp dt n1, pns31 av-j vvn dt n1 pc-acp vvi n1, cc pc-acp vvi pno31 n1 pp-f dt np2, cc pns31 vvd c-acp av-d px31 p-acp zz, cst pns31 vbds dt n1. (5) sermon (DIV1) 94 Image 12
220 And what meaneth this, saith the Venerable Bede, that he now willingly embraceth, quod prius fugiendo declinavit? that which before he declined, and fled from it; And what means this, Says the Venerable Bede, that he now willingly Embraceth, quod prius fugiendo declinavit? that which before he declined, and fled from it; cc r-crq vvz d, vvz dt j np1, cst pns31 av av-j vvz, fw-la fw-la fw-la fw-la? cst r-crq p-acp pns31 vvn, cc vvd p-acp pn31; (5) sermon (DIV1) 95 Image 12
221 and the kingdome, that while as yet he lived in the world, he would not accept, he now denieth not to take it, and the Kingdom, that while as yet he lived in the world, he would not accept, he now Denieth not to take it, cc dt n1, cst n1 c-acp av pns31 vvd p-acp dt n1, pns31 vmd xx vvi, pns31 av vvz xx pc-acp vvi pn31, (5) sermon (DIV1) 95 Image 12
222 when he is by and by ready to go out of the world. when he is by and by ready to go out of the world. c-crq pns31 vbz p-acp cc p-acp j pc-acp vvi av pp-f dt n1. (5) sermon (DIV1) 95 Image 12
223 He answereth, that he formerly refused it, because of the gross imagination of the Jewes, that conceited him to be a temporal King like unto others; He Answers, that he formerly refused it, Because of the gross imagination of the Jews, that conceited him to be a temporal King like unto Others; pns31 vvz, cst pns31 av-j vvd pn31, c-acp pp-f dt j n1 pp-f dt np2, cst vvn pno31 pc-acp vbi dt j n1 av-j p-acp n2-jn; (5) sermon (DIV1) 96 Image 12
224 but he doth now accept it, to shew, quod non temporalis & terreni, sed aeterni in coelis Rex esset imperii; but he does now accept it, to show, quod non temporalis & Terreni, sed aeterni in Coelis Rex esset imperii; cc-acp pns31 vdz av vvb pn31, pc-acp vvi, fw-la fw-fr fw-la cc fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 96 Image 12
225 that his kingdome was not of this world, as himself said unto Pilate, but as the King of Heaven he ruled all the world. that his Kingdom was not of this world, as himself said unto Pilate, but as the King of Heaven he ruled all the world. cst po31 n1 vbds xx pp-f d n1, p-acp px31 vvn p-acp np1, p-acp p-acp dt n1 pp-f n1 pns31 vvd d dt n1. (5) sermon (DIV1) 96 Image 12
226 Well then, seeing Saint Matthew doth by so many inanswerable arguments prove Christ to be a King, and that he is a perpetual, universal and principal King, Well then, seeing Saint Matthew does by so many inanswerable Arguments prove christ to be a King, and that he is a perpetual, universal and principal King, av av, vvg n1 np1 vdz p-acp av d j n2 vvb np1 pc-acp vbi dt n1, cc cst pns31 vbz dt j, j cc j-jn n1, (5) sermon (DIV1) 97 Image 12
227 and here exprest by the Lion in this Text, we may collect and draw matter both of comfort and fear, both of joy and of grief. For and Here expressed by the lion in this Text, we may collect and draw matter both of Comfort and Fear, both of joy and of grief. For cc av vvn p-acp dt n1 p-acp d n1, pns12 vmb vvi cc vvi n1 av-d pp-f vvb cc vvb, d pp-f n1 cc pp-f n1. p-acp (5) sermon (DIV1) 97 Image 12
228 1. Seeing Christ is King, then, as the Psalmist saith, exultet terra, let the earth rejoyce; 1. Seeing christ is King, then, as the Psalmist Says, exultet terra, let the earth rejoice; crd vvg np1 vbz n1, av, c-acp dt n1 vvz, fw-la fw-la, vvb dt n1 vvb; (5) sermon (DIV1) 98 Image 12
229 for if we will obey him, and be ruled by him, he will appoint over us such Viceroyes and under-rulers, that will lead us, sicut oves, gently and lovingly, like sheep, for if we will obey him, and be ruled by him, he will appoint over us such Viceroys and under-rulers, that will led us, sicut Owes, gently and lovingly, like sheep, c-acp cs pns12 vmb vvi pno31, cc vbb vvn p-acp pno31, pns31 vmb vvi p-acp pno12 d ng1 cc n2, cst vmb vvi pno12, fw-la fw-la, av-j cc av-vvg, av-j n1, (5) sermon (DIV1) 98 Image 12
230 as he did the Israelites by the hands of Moses and Aaron. And as he did the Israelites by the hands of Moses and Aaron. And c-acp pns31 vdd dt np1 p-acp dt n2 pp-f np1 cc np1. cc (5) sermon (DIV1) 98 Image 12
231 2. Seeing Christ is King, then as the same Prophet saith, contremiscat populus, let the people tremble; 2. Seeing christ is King, then as the same Prophet Says, contremiscat populus, let the people tremble; crd vvg np1 vbz n1, av p-acp dt d n1 vvz, vvn fw-la, vvb dt n1 vvb; (5) sermon (DIV1) 99 Image 12
232 for if they fall to be unruly, as we were of late, let them be never so impatient, this King can as easily gather unto himselfe the spirit of his under-Princes, as we can slip a cluster of Grapes from a Vine, for if they fallen to be unruly, as we were of late, let them be never so impatient, this King can as Easily gather unto himself the Spirit of his under-Princes, as we can slip a cluster of Grapes from a Vine, c-acp cs pns32 vvb pc-acp vbi j, c-acp pns12 vbdr pp-f j, vvb pno32 vbi av av j, d n1 vmb p-acp av-j vvi p-acp px31 dt n1 pp-f po31 n2, c-acp pns12 vmb vvi dt vvi pp-f n2 p-acp dt n1, (5) sermon (DIV1) 99 Image 12
233 and he can send them a Rehoboam without Wisedome, or a Jeroboam without Religion, or Ashur a Stranger, and he can send them a Rehoboam without Wisdom, or a Jeroboam without Religion, or Ashur a Stranger, cc pns31 vmb vvi pno32 dt np1 p-acp n1, cc dt np1 p-acp n1, cc np1 dt n1, (5) sermon (DIV1) 99 Image 12
234 an Ʋsurper, as we have had, to be our King, or nullum Regem, no King at all, an Ʋsurper, as we have had, to be our King, or nullum Regem, no King At all, dt n1, c-acp pns12 vhb vhn, pc-acp vbi po12 n1, cc fw-la fw-la, dx n1 p-acp d, (5) sermon (DIV1) 99 Image 12
235 but a disordered Anarchy, which is the worst of all; but a disordered Anarchy, which is the worst of all; cc-acp dt j-vvn n1, r-crq vbz dt js pp-f d; (5) sermon (DIV1) 99 Image 12
236 and all this, quia non timuerunt Jehovam, because they cared not for God, neither was God in all their thoughts. and all this, quia non timuerunt Jehovam, Because they cared not for God, neither was God in all their thoughts. cc d d, fw-la fw-fr fw-la fw-la, c-acp pns32 vvd xx p-acp np1, dx vbds np1 p-acp d po32 n2. (5) sermon (DIV1) 99 Image 12
237 But to end this Point, seeing Christ our King is this Lion here mentioned, we need not fear our spiritual enemies; But to end this Point, seeing christ our King is this lion Here mentioned, we need not Fear our spiritual enemies; p-acp pc-acp vvi d n1, vvg np1 po12 n1 vbz d n1 av vvn, pns12 vvb xx vvi po12 j n2; (5) sermon (DIV1) 100 Image 12
238 for though he be a Lion, and a roaring Lion, that is against us; yet you see we have a Lion with us; for though he be a lion, and a roaring lion, that is against us; yet you see we have a lion with us; c-acp cs pns31 vbb dt n1, cc dt vvg n1, cst vbz p-acp pno12; av pn22 vvb pns12 vhb dt n1 p-acp pno12; (5) sermon (DIV1) 100 Image 12
239 and as Saint John saith, he that is in us is greater then he that is in the world, and is stronger then the strong man armed, and as Saint John Says, he that is in us is greater then he that is in the world, and is Stronger then the strong man armed, cc c-acp n1 np1 vvz, pns31 cst vbz p-acp pno12 vbz jc cs pns31 cst vbz p-acp dt n1, cc vbz jc cs dt j n1 vvn, (5) sermon (DIV1) 100 Image 12
240 and able, as the Apostle saith, to tread and bruise Satan under our feet; and able, as the Apostle Says, to tread and bruise Satan under our feet; cc j, c-acp dt n1 vvz, pc-acp vvi cc vvi np1 p-acp po12 n2; (5) sermon (DIV1) 100 Image 12
241 and therefore we ought to stand fast in the Lord without fear, because as Saint Chrysostome well saith, non debet timere hostem fortem, qui habet Regem fortiorem, he need not fear the strongest enemy that hath a stronger King: as our King is, blessed be God for it. and Therefore we ought to stand fast in the Lord without Fear, Because as Saint Chrysostom well Says, non debet timere hostem fortem, qui habet Regem fortiorem, he need not Fear the Strongest enemy that hath a Stronger King: as our King is, blessed be God for it. cc av pns12 vmd pc-acp vvi av-j p-acp dt n1 p-acp n1, c-acp c-acp n1 np1 av vvz, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, pns31 vvb xx vvb dt js n1 cst vhz dt jc n1: p-acp po12 n1 vbz, j-vvn vbb np1 p-acp pn31. (5) sermon (DIV1) 100 Image 12
242 2. as Saint Matthew is here understood by the Lion, ( quia selet res quae significat ejus rei nomine quam significat nuncupaeri, as the bread, that signifieth the body of Christ, is termed the body of Christ ) because he proveth Christ to be the King of the Jews, and that Lion of Juda, which was so long expected to come into the world: 2. as Saint Matthew is Here understood by the lion, (quia selet Rest Quae significat His rei nomine quam significat nuncupaeri, as the bred, that signifies the body of christ, is termed the body of christ) Because he Proves christ to be the King of the jews, and that lion of Juda, which was so long expected to come into the world: crd p-acp n1 np1 vbz av vvn p-acp dt n1, (fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1, d vvz dt n1 pp-f np1, vbz vvn dt n1 pp-f np1) c-acp pns31 vvz np1 pc-acp vbi dt n1 pp-f dt np2, cc d n1 pp-f np1, r-crq vbds av av-j vvn pc-acp vvi p-acp dt n1: (5) sermon (DIV1) 101 Image 12
243 so, for the like reason, Saint Luke is here to be understood by the Calf, because he principally aimed to prove Christ, that is signified by the Calf, to be that Priest, of whom the Lord sware, thou art a Priest for ever after the order of Melchisedeck. so, for the like reason, Saint Lycia is Here to be understood by the Calf, Because he principally aimed to prove christ, that is signified by the Calf, to be that Priest, of whom the Lord sware, thou art a Priest for ever After the order of Melchisedeck. av, p-acp dt j n1, n1 av vbz av pc-acp vbi vvn p-acp dt n1, c-acp pns31 av-j vvd pc-acp vvi np1, cst vbz vvn p-acp dt n1, pc-acp vbi d n1, pp-f ro-crq dt n1 vvd, pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1. (5) sermon (DIV1) 101 Image 12
244 For I told you before, that of all the sacrifices of the four footed Beasts of the Herds, which the Hebrews called bakar, that is, majores hostias, the greater sacrifices, the Calf was most acceptable unto God, For I told you before, that of all the Sacrifices of the four footed Beasts of the Herds, which the Hebrews called bakar, that is, Majores Hostias, the greater Sacrifices, the Calf was most acceptable unto God, c-acp pns11 vvd pn22 a-acp, cst pp-f d dt n2 pp-f dt crd j n2 pp-f dt n2, r-crq dt np1 vvn n1, cst vbz, fw-la fw-la, dt jc n2, dt n1 vbds av-ds j p-acp np1, (5) sermon (DIV1) 102 Image 12
245 as the Prophet sheweth, when they offered yong bullocks, id •st, goodly Calfs upon his altar. And the reason is, as the Prophet shows, when they offered young bullocks, id •st, goodly Calfs upon his altar. And the reason is, c-acp dt n1 vvz, c-crq pns32 vvd j n2, fw-la fw-la, j n2 p-acp po31 n1. cc dt n1 vbz, (5) sermon (DIV1) 102 Image 12
246 because the Calf is mecker and more gentle then either of the rest; in regard of which meekness, the quiet and peaccable man is metaphorically called a Calf. Because the Calf is mecker and more gentle then either of the rest; in regard of which meekness, the quiet and peaccable man is metaphorically called a Calf. c-acp dt n1 vbz n1 cc av-dc j av d pp-f dt n1; p-acp n1 pp-f r-crq n1, dt j-jn cc j n1 vbz av-j vvn dt n1. (5) sermon (DIV1) 102 Image 12
247 And therefore by the Calf is here signified the Priestly office of Christ, whereby he offered up himself as a meek and immaculate Calf unto God, that by the blood of this Calf, we might be sprinkled and purged from all our sins; And Therefore by the Calf is Here signified the Priestly office of christ, whereby he offered up himself as a meek and immaculate Calf unto God, that by the blood of this Calf, we might be sprinkled and purged from all our Sins; cc av p-acp dt n1 vbz av vvn dt j n1 pp-f np1, c-crq pns31 vvd a-acp px31 p-acp dt j cc j n1 p-acp np1, cst p-acp dt n1 pp-f d n1, pns12 vmd vbi vvn cc vvn p-acp d po12 n2; (5) sermon (DIV1) 103 Image 12
248 because that without shedding of bloud there is no remissin, as the Apostle speaketh. Because that without shedding of blood there is no remissin, as the Apostle speaks. c-acp d p-acp vvg pp-f n1 a-acp vbz dx n1, p-acp dt n1 vvz. (5) sermon (DIV1) 103 Image 12
249 And of all the rest of the Evangelists, Saint Luke onely doth most specially aime to prove Christ to be a Priest, and to shew his Priestly office; for both the Alpha and Omega of his Gospel is concerning the Temple and the sacrifices thereof, And of all the rest of the Evangelists, Saint Lycia only does most specially aim to prove christ to be a Priest, and to show his Priestly office; for both the Alpha and Omega of his Gospel is Concerning the Temple and the Sacrifices thereof, cc pp-f d dt vvb pp-f dt n2, n1 av av-j vdz av-ds av-j vvb pc-acp vvi np1 pc-acp vbi dt n1, cc pc-acp vvi po31 j n1; p-acp d dt np1 cc np1 pp-f po31 n1 vbz vvg dt n1 cc dt n2 av, (5) sermon (DIV1) 104 Image 12
250 when as he beginneth the same with the Priesthood of Zacharias and his sacrifice of incense, when as he begins the same with the Priesthood of Zacharias and his sacrifice of incense, c-crq c-acp pns31 vvz dt d p-acp dt n1 pp-f np1 cc po31 n1 pp-f n1, (5) sermon (DIV1) 104 Image 12
251 and endeth the same with the sacrifice of the Christians that were continually in the Temple praysing and blessing God. and Endeth the same with the sacrifice of the Christians that were continually in the Temple praising and blessing God. cc vvz dt d p-acp dt n1 pp-f dt np1 cst vbdr av-j p-acp dt n1 vvg cc vvg np1. (5) sermon (DIV1) 104 Image 12
252 For though that before the birth of this Priest, the other Priests were to burn incense in the Temple of the Lord, as Zacharias did; For though that before the birth of this Priest, the other Priests were to burn incense in the Temple of the Lord, as Zacharias did; c-acp cs cst p-acp dt n1 pp-f d n1, dt j-jn n2 vbdr pc-acp vvi vvi p-acp dt n1 pp-f dt n1, c-acp np1 vdd; (5) sermon (DIV1) 105 Image 12
253 yet this Priest being now born, and ascended up to heaven, the sacrifice that the Christians are to offer unto God, is to be continually praysing and landing God in the Temple, yet this Priest being now born, and ascended up to heaven, the sacrifice that the Christians Are to offer unto God, is to be continually praising and landing God in the Temple, av d n1 vbg av vvn, cc vvn a-acp p-acp n1, dt vvb cst dt np1 vbr pc-acp vvi p-acp np1, vbz pc-acp vbi av-j vvg cc vvg np1 p-acp dt n1, (5) sermon (DIV1) 105 Image 12
254 as Saint Luke saith the Apostles did. as Saint Lycia Says the Apostles did. c-acp n1 av vvz dt n2 vdd. (5) sermon (DIV1) 105 Image 12
255 For the true propitiatory sacrifice being exhibited, the Types and Figures thereof must now cease and be abolished, For the true propitiatory sacrifice being exhibited, the Types and Figures thereof must now cease and be abolished, p-acp dt j j n1 vbg vvn, dt n2 cc n2 av vmb av vvb cc vbi vvn, (5) sermon (DIV1) 105 Image 12
256 and in the place thereof, the gratulatory sacrifice must be established, And therefore Saint Luke beginneth his Gospel with the propitiatory sacrifice of Za•harias, because Christ was not as yet incarnate: and in the place thereof, the gratulatory sacrifice must be established, And Therefore Saint Lycia begins his Gospel with the propitiatory sacrifice of Za•harias, Because christ was not as yet incarnate: cc p-acp dt n1 av, dt j n1 vmb vbi vvn, cc av n1 av vvz po31 n1 p-acp dt j n1 pp-f np1, p-acp np1 vbds xx c-acp av j: (5) sermon (DIV1) 105 Image 12
257 but he endeth the same with the gratulatory sacrifice of the Apostles, because that now the word was made flesh, and Christ had ascended into Heaven, but he Endeth the same with the gratulatory sacrifice of the Apostles, Because that now the word was made Flesh, and christ had ascended into Heaven, p-acp pns31 vvz dt d p-acp dt j n1 pp-f dt n2, c-acp cst av dt n1 vbds vvn n1, cc np1 vhd vvn p-acp n1, (5) sermon (DIV1) 105 Image 12
258 And lest this should not be sufficient to demonstrate Christ to be a Priest, he proceedeth to prove him to be that Priest which was after the order of Melchisedech, by three other special Arguments. 1. A Prosapia, from his Pedegree. 2. From the true qualities and properties of a Priest. 3. From the performance of the duties and office of a Priest. And lest this should not be sufficient to demonstrate christ to be a Priest, he Proceedeth to prove him to be that Priest which was After the order of Melchizedek, by three other special Arguments. 1. A Prosapia, from his Pedigree. 2. From the true qualities and properties of a Priest. 3. From the performance of the duties and office of a Priest. cc cs d vmd xx vbi j pc-acp vvi np1 pc-acp vbi dt n1, pns31 vvz pc-acp vvi pno31 pc-acp vbi cst n1 r-crq vbds p-acp dt n1 pp-f np1, p-acp crd j-jn j n2. crd dt np1, p-acp po31 n1. crd p-acp dt j n2 cc n2 pp-f dt n1. crd p-acp dt n1 pp-f dt n2 cc n1 pp-f dt n1. (5) sermon (DIV1) 106 Image 12
259 1. In that St. Luke deriveth his Genealogy by Nathan, S. Ambrose saith, it was to shew his Priestly office; 1. In that Saint Lycia deriveth his Genealogy by Nathan, S. Ambrose Says, it was to show his Priestly office; crd p-acp d n1 av vvz po31 n1 p-acp np1, np1 np1 vvz, pn31 vbds pc-acp vvi po31 j n1; (5) sermon (DIV1) 107 Image 12
260 and Venerable Bede saith, that because Saint Matthew intended to shew the Regal office of Christ, and St. Luke his Priestly office, therefore St. Matthew derives his person from King Solomon, and St. Luke from Nathan: and so, saith he, in the Chariot of the Cherubims, the Lion which is the strongest of all Beasts, designs his Kingly office; and the Calf, which was the sacrifice of the Priest, denotates his Priestly function: and saith he, Eandem uterque sui operis intentionem in genealogia quoque salvatoris texenda observavit, And both the Evangelists in like manner observed the same intention of their work in setting down the genealogy of our Saviour. and Venerable Bede Says, that Because Saint Matthew intended to show the Regal office of christ, and Saint Lycia his Priestly office, Therefore Saint Matthew derives his person from King Solomon, and Saint Lycia from Nathan: and so, Says he, in the Chariot of the Cherubims, the lion which is the Strongest of all Beasts, designs his Kingly office; and the Calf, which was the sacrifice of the Priest, denotates his Priestly function: and Says he, Eandem Uterque sui operis intentionem in genealogia quoque Salvatoris texenda observavit, And both the Evangelists in like manner observed the same intention of their work in setting down the genealogy of our Saviour. cc j np1 vvz, cst c-acp n1 np1 vvd pc-acp vvi dt j n1 pp-f np1, cc n1 av po31 j n1, av n1 np1 vvz po31 n1 p-acp n1 np1, cc n1 av p-acp np1: cc av, vvz pns31, p-acp dt n1 pp-f dt n2, dt n1 r-crq vbz dt js pp-f d n2, n2 po31 j n1; cc dt n1, r-crq vbds dt vvb pp-f dt n1, n2 po31 j n1: cc vvz pns31, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, cc d dt n2 p-acp j n1 vvd dt d n1 pp-f po32 n1 p-acp vvg a-acp dt n1 pp-f po12 n1. (5) sermon (DIV1) 107 Image 12
261 And then immediatly he addeth two excellent Observations to confirm the same point. As, And then immediately he adds two excellent Observations to confirm the same point. As, cc av av-j pns31 vvz crd j n2 pc-acp vvi dt d n1. p-acp, (5) sermon (DIV1) 107 Image 12
262 1. That in the manner of setting down his genealogie S. Matthew descended from Abraham to Joseph, to note his Kingly office, and to shew that he partaked with us of our mortality: but S. Luke by ascending from Joseph unto Adam, and so to God, doth rather design his Priestly office in expiating our sins, 1. That in the manner of setting down his genealogy S. Matthew descended from Abraham to Joseph, to note his Kingly office, and to show that he partaked with us of our mortality: but S. Lycia by ascending from Joseph unto Adam, and so to God, does rather Design his Priestly office in expiating our Sins, crd cst p-acp dt n1 pp-f vvg a-acp po31 n1 np1 np1 vvn p-acp np1 p-acp np1, pc-acp vvi po31 j n1, cc pc-acp vvi cst pns31 vvd p-acp pno12 pp-f po12 n1: p-acp np1 av p-acp vvg p-acp np1 p-acp np1, cc av p-acp np1, vdz av-c vvb po31 j n1 p-acp j-vvg po12 n2, (5) sermon (DIV1) 108 Image 12
263 and so bringing us to immortality. And theresore, in the descending generations of S. Matthew, the taking upon Christ our sins is signified; and so bringing us to immortality. And Therefore, in the descending generations of S. Matthew, the taking upon christ our Sins is signified; cc av vvg pno12 p-acp n1. cc av, p-acp dt vvg n2 pp-f n1 np1, dt vvg p-acp np1 po12 n2 vbz vvn; (5) sermon (DIV1) 108 Image 12
264 but in the ascending genealogies of S. Luke, the abolition of our sins is noted unto us. but in the ascending genealogies of S. Lycia, the abolition of our Sins is noted unto us. cc-acp p-acp dt j-vvg n2 pp-f n1 av, dt n1 pp-f po12 n2 vbz vvn p-acp pno12. (5) sermon (DIV1) 108 Image 12
265 For so the Apostle saith, God sent his Son in the similitude of sinful flesh, there is the acception and the taking of our sins upon him; For so the Apostle Says, God sent his Son in the similitude of sinful Flesh, there is the acception and the taking of our Sins upon him; p-acp av dt n1 vvz, np1 vvd po31 n1 p-acp dt n1 pp-f j n1, a-acp vbz dt n1 cc dt n-vvg pp-f po12 n2 p-acp pno31; (5) sermon (DIV1) 108 Image 12
266 and for sin, or by the sacrifice for sin, condemned sin in the flesh; there is the explation of our sins. And, and for since, or by the sacrifice for since, condemned since in the Flesh; there is the explation of our Sins. And, cc p-acp n1, cc p-acp dt n1 p-acp n1, vvn n1 p-acp dt n1; a-acp vbz dt n1 pp-f po12 n2. np1, (5) sermon (DIV1) 108 Image 12
267 2. To the same purpose he observeth, that S. Matthew in his genealogie descended from David by Solomon, with whose mother David sinned: 2. To the same purpose he observeth, that S. Matthew in his genealogy descended from David by Solomon, with whose mother David sinned: crd p-acp dt d n1 pns31 vvz, cst n1 np1 p-acp po31 n1 vvn p-acp np1 p-acp np1, p-acp rg-crq n1 np1 vvn: (5) sermon (DIV1) 109 Image 12
268 but S. Luke ascended by Nathan unto David, by a Prophet of which name God absolved him from his sin. but S. Lycia ascended by Nathan unto David, by a Prophet of which name God absolved him from his since. cc-acp np1 av vvn p-acp np1 p-acp np1, p-acp dt n1 pp-f r-crq n1 np1 vvd pno31 p-acp po31 n1. (5) sermon (DIV1) 109 Image 12
269 The second Argument, whereby S. Luke proveth Christ to be a Priest, is from the quality of a Priest, what manner of man he should be; The second Argument, whereby S. Lycia Proves christ to be a Priest, is from the quality of a Priest, what manner of man he should be; dt ord n1, c-crq np1 av vvz np1 pc-acp vbi dt n1, vbz p-acp dt n1 pp-f dt n1, r-crq n1 pp-f n1 pns31 vmd vbi; (5) sermon (DIV1) 110 Image 12
270 and that is, to be endued with knowledge and uprightness, or judgement and righteousness: and that is, to be endued with knowledge and uprightness, or judgement and righteousness: cc d vbz, pc-acp vbi vvn p-acp n1 cc n1, cc n1 cc n1: (5) sermon (DIV1) 110 Image 12
271 for which cause the Prophet prayeth, Give the King thy judgement, O God, and thy righteousness unto the Kings son: for which cause the Prophet Prayeth, Give the King thy judgement, Oh God, and thy righteousness unto the Kings son: p-acp r-crq n1 dt n1 vvz, vvb dt n1 po21 n1, uh np1, cc po21 n1 p-acp dt ng1 n1: (5) sermon (DIV1) 110 Image 12
272 For who is this King, and this Kings son, but this Priest, the Messias of the world? And so Moses prayeth in like manner, Let thy Ʋrim and thy Thummim be with thy holy One. For who is this King, and this Kings son, but this Priest, the Messias of the world? And so Moses Prayeth in like manner, Let thy Ʋrim and thy Thummim be with thy holy One. p-acp r-crq vbz d n1, cc d n2 n1, p-acp d n1, dt np1 pp-f dt n1? cc av np1 vvz p-acp j n1, vvb po21 n1 cc po21 n1 vbb p-acp po21 j pi. (5) sermon (DIV1) 110 Image 12
273 or as some read it, upon the man of thy merrie: or as Some read it, upon the man of thy merry: cc p-acp d vvb pn31, p-acp dt n1 pp-f po21 j: (5) sermon (DIV1) 110 Image 12
274 for who is this holy One, or this man of his mercy, but this our truc high Priest, called the man of his mercy, for who is this holy One, or this man of his mercy, but this our Truce high Priest, called the man of his mercy, p-acp r-crq vbz d j pi, cc d n1 pp-f po31 n1, p-acp d po12 j j n1, vvd dt n1 pp-f po31 n1, (5) sermon (DIV1) 110 Image 12
275 1. Because he is the man that is full of mercy. 2. Because that God out of his meer mercy did give this man unto us. 1. Because he is the man that is full of mercy. 2. Because that God out of his mere mercy did give this man unto us. crd p-acp pns31 vbz dt n1 cst vbz j pp-f n1. crd p-acp cst np1 av pp-f po31 j n1 vdd vvi d n1 p-acp pno12. (5) sermon (DIV1) 111 Image 12
276 3. Because by this man onely and none else, we obtain mercy. 3. Because by this man only and none Else, we obtain mercy. crd p-acp p-acp d n1 av-j cc pix av, pns12 vvb n1. (5) sermon (DIV1) 113 Image 12
277 And according to those two mens prayer for those two things to be given unto the high Priest, God gave them most am•y, without measure, And according to those two men's prayer for those two things to be given unto the high Priest, God gave them most am•y, without measure, cc vvg p-acp d crd ng2 n1 p-acp d crd n2 pc-acp vbi vvn p-acp dt j n1, np1 vvd pno32 av-ds n1, p-acp n1, (5) sermon (DIV1) 114 Image 12
278 unto the Messias, that is, our high Priest: For, I have put my Spirit upon him, saith the Lord, there is knowledge; and be shall bring forth judgement unto the Gentiles, there is 〈 ◊ 〉. unto the Messias, that is, our high Priest: For, I have put my Spirit upon him, Says the Lord, there is knowledge; and be shall bring forth judgement unto the Gentiles, there is 〈 ◊ 〉. p-acp dt np1, cst vbz, po12 j n1: p-acp, pns11 vhb vvn po11 n1 p-acp pno31, vvz dt n1, pc-acp vbz n1; cc vbb vmb vvi av n1 p-acp dt n2-j, a-acp vbz 〈 sy 〉. (5) sermon (DIV1) 114 Image 12
279 And S. Luk 〈 ◊ 〉, that Christ had Ʋrim and Thummim, knowledge and uprightness without measure. For, And S. Luk 〈 ◊ 〉, that christ had Ʋrim and Thummim, knowledge and uprightness without measure. For, cc np1 np1 〈 sy 〉, cst np1 vhd j cc vvi, n1 cc n1 p-acp n1. p-acp, (5) sermon (DIV1) 115 Image 12
280 In regard of the 〈 ◊ 〉, he plainly calleth him, the wisdome of God. And his wisdome 〈 ◊ 〉, In regard of the 〈 ◊ 〉, he plainly calls him, the Wisdom of God. And his Wisdom 〈 ◊ 〉, p-acp n1 pp-f dt 〈 sy 〉, pns31 av-j vvz pno31, dt n1 pp-f np1. cc po31 n1 〈 sy 〉, (5) sermon (DIV1) 116 Image 12
281 1. In his wise, unreprovable and unrepliable answers to Satan, that subtil Serpent; 1. In his wise, unreprovable and unrepliable answers to Satan, that subtle Serpent; crd p-acp po31 j, j cc j vvz p-acp np1, cst j n1; (5) sermon (DIV1) 117 Image 12
282 to the Heredians, that feigned themselves to be just men, and were sent to intrap him in his speech; to the Heraclians, that feigned themselves to be just men, and were sent to entrap him in his speech; p-acp dt n2, cst vvd px32 pc-acp vbi j n2, cc vbdr vvn pc-acp vvi pno31 p-acp po31 n1; (5) sermon (DIV1) 117 Image 12
283 and to the chiefest Doctours of the Jews, to whom he did so wisely answer, that they durst not ask him any thing at all: and to the chiefest Doctors of the jews, to whom he did so wisely answer, that they durst not ask him any thing At all: cc p-acp dt js-jn n2 pp-f dt np2, p-acp ro-crq pns31 vdd av av-j vvi, cst pns32 vvd xx vvi pno31 d n1 p-acp d: (5) sermon (DIV1) 117 Image 12
284 and if he asked them any question, they answered, They could not tell how to answer him. and if he asked them any question, they answered, They could not tell how to answer him. cc cs pns31 vvd pno32 d n1, pns32 vvd, pns32 vmd xx vvi c-crq pc-acp vvi pno31. (5) sermon (DIV1) 117 Image 12
285 2. In his heavenly teaching of his followers, so truly expounding the Prophecyes of the Prophets, 2. In his heavenly teaching of his followers, so truly expounding the Prophecies of the prophets, crd p-acp po31 j vvg pp-f po31 n2, av av-j vvg dt n2 pp-f dt n2, (5) sermon (DIV1) 118 Image 12
286 so profoundly speaking to them in parables, so plainly delivering the Law unto them, and so sweetly comforting all that came unto him, that the eyes of all were fastened upon him, and they wondered at the gracious words that proceeded out of his mouth. And, so profoundly speaking to them in parables, so plainly delivering the Law unto them, and so sweetly comforting all that Come unto him, that the eyes of all were fastened upon him, and they wondered At the gracious words that proceeded out of his Mouth. And, av av-j vvg p-acp pno32 p-acp n2, av av-j vvg dt n1 p-acp pno32, cc av av-j vvg d cst vvd p-acp pno31, cst dt n2 pp-f d vbdr vvn p-acp pno31, cc pns32 vvd p-acp dt j n2 cst vvd av pp-f po31 n1. cc, (5) sermon (DIV1) 118 Image 12
287 In regard of the second, that is, his uprightness, S. Mark saith, that the people testified he did all things well. In regard of the second, that is, his uprightness, S. Mark Says, that the people testified he did all things well. p-acp n1 pp-f dt ord, cst vbz, po31 n1, n1 vvb vvz, cst dt n1 vvd pns31 vdd d n2 av. (5) sermon (DIV1) 119 Image 12
288 And S. Peter saith, There was no guile found in his mouth. And S. Luke confirmeth the same throughout his whole Gospel. And S. Peter Says, There was no guile found in his Mouth. And S. Luke confirmeth the same throughout his Whole Gospel. cc np1 np1 vvz, a-acp vbds dx n1 vvn p-acp po31 n1. cc np1 zz vvz dt d p-acp po31 j-jn n1. (5) sermon (DIV1) 119 Image 12
289 The third Argument whereby S. Luke proveth Christ to be a Priest, is from the duty and office of a Priest, which is specially threefold: 1. To expound the Law. 2. To pray for the people. 3. To offer sacrifice for their sins. The third Argument whereby S. Lycia Proves christ to be a Priest, is from the duty and office of a Priest, which is specially threefold: 1. To expound the Law. 2. To pray for the people. 3. To offer sacrifice for their Sins. dt ord n1 c-crq n1 av vvz np1 pc-acp vbi dt n1, vbz p-acp dt n1 cc n1 pp-f dt n1, r-crq vbz av-j j: crd p-acp vvb dt n1. crd p-acp vvb p-acp dt n1. crd p-acp n1 vvi p-acp po32 n2. (5) sermon (DIV1) 120 Image 12
290 1. The Prophet Malachy saith, The Priests lips should keep knowledge, and the people should seek the law at his mouth. 1. The Prophet Malachy Says, The Priests lips should keep knowledge, and the people should seek the law At his Mouth. crd dt n1 np1 vvz, dt n2 n2 vmd vvi n1, cc dt n1 vmd vvi dt n1 p-acp po31 n1. (5) sermon (DIV1) 121 Image 12
291 And S. Hierom saith, It is the duty of the Priest, to answer all that ask him concerning the Law; And S. Hieronymus Says, It is the duty of the Priest, to answer all that ask him Concerning the Law; cc np1 np1 vvz, pn31 vbz dt n1 pp-f dt n1, p-acp vvb d cst vvb pno31 vvg dt n1; (5) sermon (DIV1) 121 Image 12
292 and therefore if he be the Priest of the Lord, let him know the law of the Lord: and Therefore if he be the Priest of the Lord, let him know the law of the Lord: cc av cs pns31 vbb dt n1 pp-f dt n1, vvb pno31 vvi dt n1 pp-f dt n1: (5) sermon (DIV1) 121 Image 12
293 or if he be ignorant of the law, he is no Priest of the Lord. or if he be ignorant of the law, he is no Priest of the Lord. cc cs pns31 vbb j pp-f dt n1, pns31 vbz dx n1 pp-f dt n1. (5) sermon (DIV1) 121 Image 12
294 And therefore S. Luke sheweth, That Christ taught the people most diligently, expounded the Law most truly, and answered all questions that were asked of him, most readily. And, And Therefore S. Lycia shows, That christ taught the people most diligently, expounded the Law most truly, and answered all questions that were asked of him, most readily. And, cc av n1 av vvz, cst np1 vvd dt n1 av-ds av-j, vvn dt n1 av-ds av-j, cc vvd d n2 cst vbdr vvn pp-f pno31, ds av-j. cc, (5) sermon (DIV1) 122 Image 12
295 2. He sheweth, That he prayed for S. Peter, that his faith should not fail: And S. John sheweth, 2. He shows, That he prayed for S. Peter, that his faith should not fail: And S. John shows, crd pns31 vvz, cst pns31 vvd p-acp np1 np1, cst po31 n1 vmd xx vvi: cc np1 np1 vvz, (5) sermon (DIV1) 123 Image 12
296 how he prayed for all those whom his father gave him; and for all them also, which should believe on him through the word. And, how he prayed for all those whom his father gave him; and for all them also, which should believe on him through the word. And, c-crq pns31 vvd p-acp d d r-crq po31 n1 vvd pno31; cc p-acp d pno32 av, r-crq vmd vvi p-acp pno31 p-acp dt n1. np1, (5) sermon (DIV1) 123 Image 12
297 3. How, as a Priest, he offered sacrifice for the sins of the people (which he did both in the Garden and upon the Cross. ) S. Luke sheweth it more amply then any of all the Evangelists; 3. How, as a Priest, he offered sacrifice for the Sins of the people (which he did both in the Garden and upon the Cross.) S. Luke shows it more amply then any of all the Evangelists; crd uh-crq, c-acp dt n1, pns31 vvd vvi p-acp dt n2 pp-f dt n1 (r-crq pns31 vdd d p-acp dt n1 cc p-acp dt vvi.) n1 zz vvz pn31 av-dc av-j av d pp-f d dt n2; (5) sermon (DIV1) 124 Image 12
298 for though S. Matthew and S. Mark do tell us that he was in heaviness, or exceeding sorrowful, when he came to the garden: for though S. Matthew and S. Mark do tell us that he was in heaviness, or exceeding sorrowful, when he Come to the garden: c-acp cs np1 np1 cc np1 vvb vdb vvi pno12 d pns31 vbds p-acp n1, cc j-vvg j, c-crq pns31 vvd p-acp dt n1: (5) sermon (DIV1) 124 Image 12
299 yet S. Luke expresseth the matter more fully and more lively then both of them: yet S. Lycia Expresses the matter more Fully and more lively then both of them: av n1 av vvz dt n1 av-dc av-j cc av-dc j cs d pp-f pno32: (5) sermon (DIV1) 124 Image 12
300 for he saith, that he fell into a sweating ag•ny, that is, a perplexed fear of one that is entring into a greivous conflict, for he Says, that he fell into a sweating ag•ny, that is, a perplexed Fear of one that is entering into a grievous conflict, c-acp pns31 vvz, cst pns31 vvd p-acp dt vvg n1, cst vbz, dt vvn n1 pp-f pi cst vbz vvg p-acp dt j n1, (5) sermon (DIV1) 124 Image 12
301 as both Aristotle and Saint Basil testifie. And such a perplexed fear is a most acceptable Sacrifice in the sight of God, as both Aristotle and Saint Basil testify. And such a perplexed Fear is a most acceptable Sacrifice in the sighed of God, c-acp d np1 cc n1 np1 vvi. cc d dt j-vvn n1 vbz dt av-ds j n1 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 124 Image 12
302 as the Prophet saith, The Sacrifice of God is a troubled spirit, a broken and a contrite heart O God shalt thou not despise; as the Prophet Says, The Sacrifice of God is a troubled Spirit, a broken and a contrite heart Oh God shalt thou not despise; c-acp dt n1 vvz, dt n1 pp-f np1 vbz dt j-vvn n1, dt j-vvn cc dt j n1 uh np1 vm2 pns21 xx vvi; (5) sermon (DIV1) 124 Image 12
303 and such a broken heart was the heart of this Priest at this time, for here is both ' NONLATINALPHABET and NONLATINALPHABET, a combate and a Sacrifice, a troubled Spirit and a fresh bleeding Sacrifice, and such a broken heart was the heart of this Priest At this time, for Here is both ' and, a combat and a Sacrifice, a troubled Spirit and a fresh bleeding Sacrifice, cc d dt vvn n1 vbds dt n1 pp-f d n1 p-acp d n1, c-acp av vbz av-d ' cc, dt n1 cc dt n1, dt vvn n1 cc dt j vvg n1, (5) sermon (DIV1) 124 Image 12
304 1. He offered up his soul while he was in the Garden in a fervent Prayer to God, 1. He offered up his soul while he was in the Garden in a fervent Prayer to God, crd pns31 vvd a-acp po31 n1 cs pns31 vbds p-acp dt n1 p-acp dt j n1 p-acp np1, (5) sermon (DIV1) 125 Image 12
305 and that Prayer, saith Pope Leo, was in omnibus perfecta, in all things perfect, and for all men. and that Prayer, Says Pope Leo, was in omnibus perfecta, in all things perfect, and for all men. cc d n1, vvz n1 np1, vbds p-acp fw-la fw-la, p-acp d n2 j, cc p-acp d n2. (5) sermon (DIV1) 125 Image 12
306 And it consisted like a faithfull Prayer plus gemitibus quam sermonibus, rather in sighs then in words; And it consisted like a faithful Prayer plus gemitibus quam sermonibus, rather in sighs then in words; cc pn31 vvd av-j dt j n1 fw-fr fw-la fw-la fw-la, av-c p-acp n2 av p-acp n2; (5) sermon (DIV1) 125 Image 12
307 for it was saith Saint Augustine, very short, but very pithy, few words but full of •erven•y, for it was Says Saint Augustine, very short, but very pithy, few words but full of •erven•y, p-acp pn31 vbds vvz n1 np1, j j, p-acp j j, d n2 p-acp j pp-f n1, (5) sermon (DIV1) 125 Image 12
308 and therein his intention was earnest, for he went a stones cast from his Disciples; and therein his intention was earnest, for he went a stones cast from his Disciples; cc av po31 n1 vbds j, c-acp pns31 vvd dt n2 vvn p-acp po31 n2; (5) sermon (DIV1) 125 Image 12
309 his love was great, for he often ing••••ated, Father, Father; his faith was stedfast, for he said my fa•h•r his aff••tion was vehement, his love was great, for he often ing••••ated, Father, Father; his faith was steadfast, for he said my fa•h•r his aff••tion was vehement, po31 vvb vbds j, c-acp pns31 av vvd, n1, n1; po31 n1 vbds j, c-acp pns31 vvd po11 n1 po31 n1 vbds j, (5) sermon (DIV1) 125 Image 12
310 for he cryed, O my father his humility was unfaigned, for he kneeled down, and with great reverence he fell groveling upon his face, as Saint Matth. witnesse•h; for he cried, Oh my father his humility was unfeigned, for he kneeled down, and with great Reverence he fell groveling upon his face, as Saint Matthew witnesse•h; c-acp pns31 vvd, uh po11 n1 po31 n1 vbds j, c-acp pns31 vvd a-acp, cc p-acp j vvb pns31 vvd vvg p-acp po31 n1, c-acp n1 np1 vvz; (5) sermon (DIV1) 125 Image 12
311 his co•stancie was apparent, for he prayed three times; his obedience was unreprovable, for he said, Not my will but thy will be fulfilled; and his fervency was admirable, for every word drew drops of bloed: and therefore this prayer was directed as an incense in the sight of his father, and the lifting up of his hands as an evening sacrifice. And as the Apostle saith, he was heard in that which he feared; his co•stancie was apparent, for he prayed three times; his Obedience was unreprovable, for he said, Not my will but thy will be fulfilled; and his fervency was admirable, for every word drew drops of bloed: and Therefore this prayer was directed as an incense in the sighed of his father, and the lifting up of his hands as an evening sacrifice. And as the Apostle Says, he was herd in that which he feared; po31 n1 vbds j, c-acp pns31 vvd crd n2; po31 n1 vbds j, c-acp pns31 vvd, xx po11 n1 p-acp po21 n1 vbi vvn; cc po31 n1 vbds j, p-acp d n1 vvd n2 pp-f vvn: cc av d n1 vbds vvn p-acp dt vvb p-acp dt n1 pp-f po31 n1, cc dt vvg a-acp pp-f po31 n2 p-acp dt n1 n1. cc p-acp dt n1 vvz, pns31 vbds vvn p-acp d r-crq pns31 vvd; (5) sermon (DIV1) 125 Image 12
312 and he had all that he desired; and he had all that he desired; cc pns31 vhd d d pns31 vvd; (5) sermon (DIV1) 125 Image 12
313 for whereas S. Bernard demandeth, Quidoras domine, quid sudas, and quid sitis? for what dost thou pray O Lord, and why dost thou sweat? Saint Hilary answereth, Pro nobis oratio, pro nobis sudor est, his prayer and his sweat, for whereas S. Bernard demandeth, Quidoras domine, quid sudas, and quid sitis? for what dost thou pray Oh Lord, and why dost thou sweat? Saint Hilary Answers, Pro nobis oratio, Pro nobis sudor est, his prayer and his sweat, c-acp cs n1 np1 vvz, npg1 fw-la, fw-la fw-la, cc fw-la fw-la? p-acp q-crq vd2 pns21 vvb uh n1, cc q-crq vd2 pns21 vvi? n1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, po31 n1 cc po31 n1, (5) sermon (DIV1) 125 Image 12
314 and his thirst and all, was for us, and he obtained all for us. And then, and his thirst and all, was for us, and he obtained all for us. And then, cc po31 n1 cc d, vbds p-acp pno12, cc pns31 vvd d p-acp pno12. cc av, (5) sermon (DIV1) 125 Image 12
315 2. As he thus offered up his soul in a fervent prayer for us; 2. As he thus offered up his soul in a fervent prayer for us; crd p-acp pns31 av vvd a-acp po31 n1 p-acp dt j n1 p-acp pno12; (5) sermon (DIV1) 126 Image 12
316 so, when it pleased the Lord to bruise him, as the Prophet saith, he offered up his bloud in a swe•ting fervour, so, when it pleased the Lord to bruise him, as the Prophet Says, he offered up his blood in a swe•ting fervour, av, c-crq pn31 vvd dt n1 pc-acp vvi pno31, p-acp dt n1 vvz, pns31 vvd a-acp po31 n1 p-acp dt vvg n1, (5) sermon (DIV1) 126 Image 12
317 and his body to be breken for our sins; and his body to be breken for our Sins; cc po31 n1 pc-acp vbi fw-mi p-acp po12 n2; (5) sermon (DIV1) 126 Image 12
318 and as the Angel whose name was secret, kindled the fire upon the Altar, and at length the flame increasing, himself also ascended in the same: and as the Angel whose name was secret, kindled the fire upon the Altar, and At length the flame increasing, himself also ascended in the same: cc c-acp dt n1 rg-crq n1 vbds j-jn, vvn dt n1 p-acp dt n1, cc p-acp n1 dt n1 vvg, px31 av vvn p-acp dt d: (5) sermon (DIV1) 126 Image 12
319 so here in this agony of Christ, our Saviour kindled the fire of his love, so Here in this agony of christ, our Saviour kindled the fire of his love, av av p-acp d n1 pp-f np1, po12 n1 vvn dt n1 pp-f po31 n1, (5) sermon (DIV1) 126 Image 12
320 and then as a faithfull high Priest he offered up himself, as a sweet smelling sacrifice unto God. and then as a faithful high Priest he offered up himself, as a sweet smelling sacrifice unto God. cc av c-acp dt j j n1 pns31 vvd a-acp px31, c-acp dt j j-vvg n1 p-acp np1. (5) sermon (DIV1) 126 Image 12
321 And seeing bloud must make an attonement for the soul, and as the Apostle saith, without shedding of bloud there is no remission; And seeing blood must make an atonement for the soul, and as the Apostle Says, without shedding of blood there is no remission; np1 vvg n1 vmb vvi dt n1 p-acp dt n1, cc p-acp dt n1 vvz, p-acp vvg pp-f n1 a-acp vbz dx n1; (5) sermon (DIV1) 126 Image 12
322 therefore this our Priest shed his own bloud, to procure the forgiveness of our sins: the bloud of his head when he was crowned with thornes, the bloud of his heart when he was pierced with a speare, the bloud of all parts when he was whipped, and the bloud of his whole body when he sweat the drops of bloud, not a watry dew, Therefore this our Priest shed his own blood, to procure the forgiveness of our Sins: the blood of his head when he was crowned with thorns, the blood of his heart when he was pierced with a spear, the blood of all parts when he was whipped, and the blood of his Whole body when he sweat the drops of blood, not a watery due, av d po12 n1 vvi po31 d n1, pc-acp vvi dt n1 pp-f po12 n2: dt n1 pp-f po31 n1 c-crq pns31 vbds vvn p-acp n2, dt n1 pp-f po31 n1 c-crq pns31 vbds vvn p-acp dt n1, dt n1 pp-f d n2 c-crq pns31 vbds vvn, cc dt n1 pp-f po31 j-jn n1 c-crq pns31 vvb dt n2 pp-f n1, xx dt j n1, (5) sermon (DIV1) 126 Image 12
323 but nimbus sanguinis, a bloudy showre, when as totus sudore defluit, it passed through and through his garment and trickled down to the ground, as Saint Luke testifieth; but nimbus Blood, a bloody shower, when as totus Sudore defluit, it passed through and through his garment and trickled down to the ground, as Saint Lycia Testifieth; cc-acp n1 fw-la, dt j n1, c-crq c-acp fw-la fw-la fw-la, pn31 vvd a-acp cc p-acp po31 n1 cc vvd a-acp p-acp dt n1, p-acp n1 av vvz; (5) sermon (DIV1) 126 Image 12
324 that there might be, as the Psalm. that there might be, as the Psalm. cst a-acp vmd vbi, c-acp dt n1. (5) sermon (DIV1) 126 Image 12
325 saith, plenteous redemption. And as Eleazar the high Priest was to take the •loud of the heyfer with his finger, Says, plenteous redemption. And as Eleazar the high Priest was to take the •loud of the heifer with his finger, vvz, j n1. cc p-acp np1 dt j n1 vbds pc-acp vvi dt av pp-f dt n1 p-acp po31 n1, (5) sermon (DIV1) 126 Image 12
326 and sprinkle of her bloud directly before the Tabernacle of the Congregation seven times; so Christ our Priest shed his bloud seven times to purge away our sins. and sprinkle of her blood directly before the Tabernacle of the Congregation seven times; so christ our Priest shed his blood seven times to purge away our Sins. cc vvb pp-f po31 n1 av-j p-acp dt n1 pp-f dt n1 crd n2; av np1 po12 n1 vvi po31 n1 crd n2 pc-acp vvi av po12 n2. (5) sermon (DIV1) 126 Image 12
327 1. In his Circumcision, 2. In the Garden, 3. When he was crowned with thornes, 4. When he was whi•ed, 5. When his hands were nailed, 6 When his feet were fastned to the Cross, 7. When his side was pierced with a speare. And then as the sin of man was maledictio terrae, the curse of the earth; 1. In his Circumcision, 2. In the Garden, 3. When he was crowned with thorns, 4. When he was whi•ed, 5. When his hands were nailed, 6 When his feet were fastened to the Cross, 7. When his side was pierced with a spear. And then as the sin of man was Malediction terrae, the curse of the earth; crd p-acp po31 n1, crd p-acp dt n1, crd c-crq pns31 vbds vvn p-acp n2, crd c-crq pns31 vbds vvn, crd c-crq po31 n2 vbdr vvn, crd c-crq po31 n2 vbdr vvn p-acp dt vvi, crd c-crq po31 n1 vbds vvn p-acp dt n1. cc av c-acp dt vvb pp-f n1 vbds fw-la fw-la, dt n1 pp-f dt n1; (5) sermon (DIV1) 127 Image 12
328 so this bloud of Christ is medicina terrae, the medicine of the world. so this blood of christ is medicina terrae, the medicine of the world. av d n1 pp-f np1 vbz fw-la fw-la, dt n1 pp-f dt n1. (5) sermon (DIV1) 127 Image 12
329 And therefore the Apostle saith, that the bloud of Christ speaketh better things then the bloudof 〈 ◊ 〉 for by the shedding of Abels 〈 ◊ 〉, Gods wrath was kindled, but by the shedding of Christ ••oud, Gods wrath was ap••cased; the bloud of Abel gave life onely to himself, but the bloud of Christ gives life to 〈 … 〉; the bloud of Ab• cryed for vengeance against his brother, And Therefore the Apostle Says, that the blood of christ speaks better things then the bloudof 〈 ◊ 〉 for by the shedding of Abel's 〈 ◊ 〉, God's wrath was kindled, but by the shedding of christ ••oud, God's wrath was ap••cased; the blood of Abel gave life only to himself, but the blood of christ gives life to 〈 … 〉; the blood of Ab• cried for vengeance against his brother, cc av dt n1 vvz, cst dt n1 pp-f np1 vvz jc n2 cs dt n1 〈 sy 〉 c-acp p-acp dt n-vvg pp-f npg1 〈 sy 〉, n2 n1 vbds vvn, p-acp p-acp dt n-vvg pp-f np1 j, npg1 n1 vbds vvn; dt n1 pp-f np1 vvd n1 av-j p-acp px31, p-acp dt n1 pp-f np1 vvz n1 p-acp 〈 … 〉; dt n1 pp-f np1 vvd p-acp n1 p-acp po31 n1, (5) sermon (DIV1) 127 Image 12
330 but the bloud of Christ cryeth for mercy unto his enemies, and the bloud of Abel cryed a while, but the blood of christ Cries for mercy unto his enemies, and the blood of Abel cried a while, cc-acp dt n1 pp-f np1 vvz p-acp n1 p-acp po31 n2, cc dt n1 pp-f np1 vvd dt n1, (5) sermon (DIV1) 127 Image 12
331 and then ceased, and then it was no more availeable, but the bloud of Christ still cryeth and never ceaseth, and 〈 ◊ 〉 available for us forever. and then ceased, and then it was no more available, but the blood of christ still Cries and never ceases, and 〈 ◊ 〉 available for us forever. cc av vvd, cc av pn31 vbds dx dc j, p-acp dt n1 pp-f np1 av vvz cc av-x vvz, cc 〈 sy 〉 j p-acp pno12 av. (5) sermon (DIV1) 127 Image 12
332 And so you see how Saint 〈 ◊ 〉 proveth Christ to be the Priest, which is to be the Priest for ever, after the order of Melchisede••, and therefore he is here understood by the calf, that was the ••his first sacrifice of the Priests. And so you see how Saint 〈 ◊ 〉 Proves christ to be the Priest, which is to be the Priest for ever, After the order of Melchisede••, and Therefore he is Here understood by the calf, that was the ••his First sacrifice of the Priests. cc av pn22 vvb c-crq n1 〈 sy 〉 vvz np1 pc-acp vbi dt n1, r-crq vbz pc-acp vbi dt n1 c-acp av, p-acp dt n1 pp-f np1, cc av pns31 vbz av vvn p-acp dt n1, cst vbds dt n2 ord n1 pp-f dt n2. (5) sermon (DIV1) 128 Image 12
333 3. By him that had the face of a man, the fathers do understand Saint Mark, because his principal aime was to shew that Christ was a true and perfect man, the son of a poor Carpenter, and in all things like unto us, sin onely excepted. And th•• truth was so manifest that his very enemies confest it, 3. By him that had the face of a man, the Father's do understand Saint Mark, Because his principal aim was to show that christ was a true and perfect man, the son of a poor Carpenter, and in all things like unto us, sin only excepted. And th•• truth was so manifest that his very enemies confessed it, crd p-acp pno31 cst vhd dt n1 pp-f dt n1, dt n2 vdb vvi n1 vvb, p-acp po31 j-jn vvb vbds pc-acp vvi cst np1 vbds dt j cc j n1, dt n1 pp-f dt j n1, cc p-acp d n2 av-j p-acp pno12, vvb av-j vvn. cc n1 n1 vbds av j cst po31 j n2 vvd pn31, (5) sermon (DIV1) 129 Image 12
334 and would have stoned him because that he being a man made himself a God: for their eyes saw that he had flesh and bloud like other men, and would have stoned him Because that he being a man made himself a God: for their eyes saw that he had Flesh and blood like other men, cc vmd vhi vvn pno31 p-acp cst pns31 vbg dt n1 vvd px31 dt np1: p-acp po32 n2 vvd cst pns31 vhd n1 cc n1 av-j j-jn n2, (5) sermon (DIV1) 129 Image 12
335 and that he did hunger and thirst and was 〈 ◊ 〉, and touched with all the blamelesse passions and affections of other men, and that he did hunger and thirst and was 〈 ◊ 〉, and touched with all the blameless passion and affections of other men, cc cst pns31 vdd n1 cc vvb cc vbds 〈 sy 〉, cc vvn p-acp d dt j n2 cc n2 pp-f j-jn n2, (5) sermon (DIV1) 129 Image 12
336 and therefore Saint Mark is very short in 〈 ◊ 〉 Gospel, not above 〈 ◊ 〉 Chapters in all ▪ because he needed not to use many Arguments, and Therefore Saint Mark is very short in 〈 ◊ 〉 Gospel, not above 〈 ◊ 〉 Chapters in all ▪ Because he needed not to use many Arguments, cc av n1 vvb vbz j j p-acp 〈 sy 〉 n1, xx p-acp 〈 sy 〉 n2 p-acp d ▪ c-acp pns31 vvd xx pc-acp vvi d n2, (5) sermon (DIV1) 129 Image 12
337 when as all that saw him did readily confess 〈 ◊ 〉. when as all that saw him did readily confess 〈 ◊ 〉. c-crq p-acp d cst vvd pno31 vdd av-j vvi 〈 sy 〉. (5) sermon (DIV1) 129 Image 12
338 4. By the flying Eagle all the old 〈 … 〉 do understand Saint John, because that when 〈 ◊ 〉 and 〈 ◊ 〉, two Jewish Profelices, derived the 〈 ◊ 〉 of Christ, he purposely wrote his Gospel for 〈 … 〉 that 〈 ◊ 〉 errour, 4. By the flying Eagl all the old 〈 … 〉 do understand Saint John, Because that when 〈 ◊ 〉 and 〈 ◊ 〉, two Jewish Profelices, derived the 〈 ◊ 〉 of christ, he purposely wrote his Gospel for 〈 … 〉 that 〈 ◊ 〉 error, crd p-acp dt vvg n1 d dt j 〈 … 〉 vdb vvb n1 np1, p-acp cst c-crq 〈 sy 〉 cc 〈 sy 〉, crd jp npg1, vvd dt 〈 sy 〉 pp-f np1, pns31 av vvd po31 n1 c-acp 〈 … 〉 cst 〈 sy 〉 n1, (5) sermon (DIV1) 130 Image 12
339 as Husebiu• and others •pan• and therefore in the very Frontispie•e of us work, he 〈 … 〉 like an Eagl•, and saith, in the beginning 〈 … 〉 and 〈 … 〉 was with God, as Husebiu• and Others •pan• and Therefore in the very Frontispie•e of us work, he 〈 … 〉 like an Eagl•, and Says, in the beginning 〈 … 〉 and 〈 … 〉 was with God, c-acp np1 cc n2-jn n1 cc av p-acp dt j vbr pp-f pno12 vvi, pns31 〈 … 〉 av-j dt np1, cc vvz, p-acp dt n-vvg 〈 … 〉 cc 〈 … 〉 vbds p-acp np1, (5) sermon (DIV1) 130 Image 12
340 and the word was God 〈 … 〉 whole Gospel you may easily 〈 … 〉 is to prove that the son of Mary is the son of the eternal God, coeternal and coequal with his father, and the word was God 〈 … 〉 Whole Gospel you may Easily 〈 … 〉 is to prove that the son of Marry is the son of the Eternal God, coeternal and coequal with his father, cc dt n1 vbds np1 〈 … 〉 j-jn n1 pn22 vmb av-j 〈 … 〉 vbz pc-acp vvi cst dt n1 pp-f uh vbz dt n1 pp-f dt j np1, j cc j p-acp po31 n1, (5) sermon (DIV1) 130 Image 12
341 and especially because he proveth him, 1. To be the Creator of all things, c. 1. 2. To be NONLATINALPHABET, the knower and searcher of the secrets of our hearts, c. 2.25. and especially Because he Proves him, 1. To be the Creator of all things, c. 1. 2. To be, the knower and searcher of the secrets of our hearts, c. 2.25. cc av-j c-acp pns31 vvz pno31, crd pc-acp vbi dt n1 pp-f d n2, sy. crd crd pc-acp vbi, dt n1 cc n1 pp-f dt n2-jn pp-f po12 n2, sy. crd. (5) sermon (DIV1) 130 Image 12
342 3. To be the worker of such miracles, as the raising up of Lazarus, and the like, which none could do but God. 3. To be the worker of such Miracles, as the raising up of Lazarus, and the like, which none could do but God. crd pc-acp vbi dt n1 pp-f d n2, p-acp dt n-vvg a-acp pp-f np1, cc dt j, r-crq pix vmd vdi p-acp np1. (5) sermon (DIV1) 133 Image 12
343 And it was requisite that the mediator betwixt God and man, should be God and man; Man, because man had sinned, And it was requisite that the Mediator betwixt God and man, should be God and man; Man, Because man had sinned, cc pn31 vbds j cst dt n1 p-acp np1 cc n1, vmd vbi np1 cc n1; n1, p-acp n1 vhd vvn, (5) sermon (DIV1) 134 Image 12
344 and therefore meet that man should make satisfaction, and not Ziba make the fault, and Mephibosheth bear the punishment, which should be very unjust; and Therefore meet that man should make satisfaction, and not Ziba make the fault, and Mephibosheth bear the punishment, which should be very unjust; cc av vvb cst n1 vmd vvi n1, cc xx np1 vvb dt n1, cc np1 vvb dt n1, r-crq vmd vbi av j; (5) sermon (DIV1) 134 Image 12
345 and God, because our nature should, but could not bear the burthen, which was the weight of Gods wrath for our sins. and God, Because our nature should, but could not bear the burden, which was the weight of God's wrath for our Sins. cc np1, p-acp po12 n1 vmd, p-acp vmd xx vvi dt n1, r-crq vbds dt n1 pp-f npg1 n1 p-acp po12 n2. (5) sermon (DIV1) 134 Image 12
346 But God, as God, could, but ought not; But God, as God, could, but ought not; p-acp np1, c-acp np1, vmd, p-acp vmd xx; (5) sermon (DIV1) 134 Image 12
347 and therefore, seeing the one ought but could not, and the other could but ought not, God and man must be joyned together in one person, that man might do what he ought to do, and Therefore, seeing the one ought but could not, and the other could but ought not, God and man must be joined together in one person, that man might do what he ought to do, cc av, vvg dt crd vmd p-acp vmd xx, cc dt j-jn vmd p-acp vmd xx, np1 cc n1 vmb vbi vvn av p-acp crd n1, cst n1 vmd vdi r-crq pns31 pi pc-acp vdi, (5) sermon (DIV1) 134 Image 12
348 and suffer what he ought to suffer; and so goe thorough the work of our redemption. and suffer what he ought to suffer; and so go through the work of our redemption. cc vvb r-crq pns31 pi p-acp vvb; cc av vvb p-acp dt n1 pp-f po12 n1. (5) sermon (DIV1) 134 Image 12
349 And therefore, as Saint Mark had proved Christ to be a man: so Saint John proveth him to be the true and eternal God. And Therefore, as Saint Mark had proved christ to be a man: so Saint John Proves him to be the true and Eternal God. cc av, c-acp n1 vvb vhd vvn np1 pc-acp vbi dt n1: av n1 np1 vvz pno31 pc-acp vbi dt j cc j np1. (5) sermon (DIV1) 135 Image 12
350 And so you see that by these four Beasts we are primarily to understand the four Evangelists. And so you see that by these four Beasts we Are primarily to understand the four Evangelists. cc av pn22 vvb cst p-acp d crd n2 pns12 vbr av-j pc-acp vvi dt crd n2. (5) sermon (DIV1) 135 Image 12
351 Secondly, As the four Evangelists are in the first place to be understood by these four Beasts, for the reasons before shewed; Secondly, As the four Evangelists Are in the First place to be understood by these four Beasts, for the Reasons before showed; ord, p-acp dt crd n2 vbr p-acp dt ord n1 pc-acp vbi vvn p-acp d crd n2, p-acp dt n2 a-acp vvd; (5) sermon (DIV1) 136 Image 12
352 so likewise all Magistrates and all Ministers ought to be like these four Beast. As, 1. Like the Lion for courage, without fear, Confidens ut leo absque terrore; so likewise all Magistrates and all Ministers ought to be like these four Beast. As, 1. Like the lion for courage, without Fear, Confidens ut leo absque terrore; av av d n2 cc d n2 vmd pc-acp vbi av-j d crd n1. p-acp, crd j dt n1 p-acp n1, p-acp n1, fw-la fw-la fw-la fw-la n1; (5) sermon (DIV1) 136 Image 12
353 for so the Lord commanded Joshua to be strong and of a good courage, saying, Onely be thou strong and of a most valiant courage: for so the Lord commanded joshua to be strong and of a good courage, saying, Only be thou strong and of a most valiant courage: p-acp av dt n1 vvd np1 pc-acp vbi j cc pp-f dt j n1, vvg, av-j vbi pns21 j cc pp-f dt av-ds j n1: (5) sermon (DIV1) 137 Image 12
354 and so Jethro tells Moses, That his Judges should be men of courage and undaunted, Quia timiditas Judicis est calamit as innocentis. and so Jethro tells Moses, That his Judges should be men of courage and undaunted, Quia timiditas Judges est calamity as innocentis. cc av np1 vvz np1, cst po31 n2 vmd vbi n2 pp-f n1 cc j, fw-la fw-la np1 fw-la n1 p-acp fw-la. (5) sermon (DIV1) 137 Image 12
355 So when the Jews told Pilat, if thou lettest this man go, Thou art none of Caesar's friend, he was afraid; and through that fear he condemned the Son of God. And so doth fear cause many others to wrong the Innocents. And therefore to you that are the Judges, to settle the disturbed Estates of this Kingdom, I say, that it cannot be, So when the jews told Pilat, if thou Lettest this man go, Thou art none of Caesar's friend, he was afraid; and through that Fear he condemned the Son of God. And so does Fear cause many Others to wrong the Innocents. And Therefore to you that Are the Judges, to settle the disturbed Estates of this Kingdom, I say, that it cannot be, av c-crq dt np2 vvn np1, cs pns21 vv2 d n1 vvi, pns21 vb2r pix pp-f npg1 n1, pns31 vbds j; cc p-acp d vvb pns31 vvd dt n1 pp-f np1. cc av vdz vvi vvi d n2-jn pc-acp vvi dt n2-jn. cc av p-acp pn22 cst vbr dt n2, pc-acp vvi dt vvn n2 pp-f d n1, pns11 vvb, cst pn31 vmbx vbi, (5) sermon (DIV1) 137 Image 12
356 but that many, and many great men will frett and chase, and be discontented at your doings, but that many, and many great men will fret and chase, and be discontented At your doings, cc-acp cst d, cc d j n2 vmb vvi cc n1, cc vbb vvn p-acp po22 n2-vdg, (5) sermon (DIV1) 137 Image 12
357 though you do never so justly: but it is your duty to do that which is just; and in doubtful cases, though you do never so justly: but it is your duty to do that which is just; and in doubtful cases, cs pn22 vdb av av av-j: p-acp pn31 vbz po22 n1 pc-acp vdi d r-crq vbz j; cc p-acp j n2, (5) sermon (DIV1) 137 Image 12
358 when evidences on both sides are in aequilibrio, to encline to that which tendeth to the service of God's Church, and the honour of the King's Majesty: when evidences on both sides Are in Equilibrium, to incline to that which tendeth to the service of God's Church, and the honour of the King's Majesty: c-crq n2 p-acp d n2 vbr p-acp fw-la, pc-acp vvi p-acp d r-crq vvz p-acp dt n1 pp-f npg1 n1, cc dt vvb pp-f dt ng1 n1: (5) sermon (DIV1) 137 Image 12
359 and you ought always to remember what the Wiseman saith, Love righteousness yee that be Judges of the Earth; Proverb. for righteousness exalteth a Nation. and you ought always to Remember what the Wiseman Says, Love righteousness ye that be Judges of the Earth; Proverb. for righteousness Exalteth a nation. cc pn22 vmd av pc-acp vvi r-crq dt n1 vvz, vvb n1 pn22 cst vbb n2 pp-f dt n1; n1. p-acp n1 vvz dt n1. (5) sermon (DIV1) 137 Image 12
360 And this righteousness you cannot preserve, unless you be like Lions, without fear, either of threatnings or dangers. And this righteousness you cannot preserve, unless you be like Lions, without Fear, either of threatenings or dangers. cc d n1 pn22 vmbx vvb, cs pn22 vbb av-j n2, p-acp vvb, d pp-f n2-vvg cc n2. (5) sermon (DIV1) 137 Image 12
361 And as the Magistrates, so the Ministers and Preachers of God's word should be like Lions, to do their duties without fear; for so the Lord saith unto Ezechiel, I send thee to a rebellious Nation, but thou son of man, be not afraid of them, neither be afraid of their words, And as the Magistrates, so the Ministers and Preachers of God's word should be like Lions, to do their duties without Fear; for so the Lord Says unto Ezechiel, I send thee to a rebellious nation, but thou son of man, be not afraid of them, neither be afraid of their words, cc p-acp dt n2, av dt n2 cc n2 pp-f npg1 n1 vmd vbi j n2, pc-acp vdi po32 n2 p-acp vvb; p-acp av dt n1 vvz p-acp np1, pns11 vvb pno21 p-acp dt j n1, p-acp pns21 n1 pp-f n1, vbb xx j pp-f pno32, d vbb j pp-f po32 n2, (5) sermon (DIV1) 138 Image 12
362 nor dismayed at their looks, Quia timiditas Predicantis est calamitas Audientis, Because the fear of the Preacher is the calamity of the Hearer, when the fear of reproving mens fins hardeneth them in their sins, nor dismayed At their looks, Quia timiditas Predicantis est Calamity Audientis, Because the Fear of the Preacher is the calamity of the Hearer, when the Fear of reproving men's fins Hardeneth them in their Sins, ccx vvn p-acp po32 n2, fw-la fw-la np1 fw-la fw-la fw-la, p-acp dt vvb pp-f dt n1 vbz dt n1 pp-f dt n1, c-crq dt vvb pp-f vvg ng2 n2 vvz pno32 p-acp po32 n2, (5) sermon (DIV1) 138 Image 12
363 and encourageth them to sin more and more. and Encourageth them to sin more and more. cc vvz pno32 pc-acp vvi av-dc cc av-dc. (5) sermon (DIV1) 138 Image 12
364 And therefore I say, that we should remember what the Lord commandeth us, Cry aloud, and spare not, Esay 57.1. lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. And Therefore I say, that we should Remember what the Lord commands us, Cry aloud, and spare not, Isaiah 57.1. lift up thy voice like a trumpet, and show my people their Transgression, and the house of Jacob their Sins. cc av pns11 vvb, cst pns12 vmd vvi r-crq dt n1 vvz pno12, vvb av, cc vvb xx, np1 crd. vvb a-acp po21 n1 av-j dt n1, cc vvi po11 n1 po32 n1, cc dt n1 pp-f np1 po32 n2. (5) sermon (DIV1) 138 Image 12
365 And if the great men of the world threaten us to rob us of our lands, or deprive us of our liberties, let us look what the Lord saith, I, even I, Esay 51.12, 13. am he that comforteth you; And if the great men of the world threaten us to rob us of our Lands, or deprive us of our Liberties, let us look what the Lord Says, I, even I, Isaiah 51.12, 13. am he that comforts you; cc cs dt j n2 pp-f dt n1 vvb pno12 pc-acp vvi pno12 pp-f po12 n2, cc vvb pno12 pp-f po12 n2, vvb pno12 vvi r-crq dt n1 vvz, pns11, av pns11, np1 crd, crd vbm pns31 cst vvz pn22; (5) sermon (DIV1) 138 Image 12
366 and who art thou, that thou shouldest be afraid of a man that shall dye, and who art thou, that thou Shouldst be afraid of a man that shall die, cc q-crq vb2r pns21, cst pns21 vmd2 vbi j pp-f dt n1 cst vmb vvi, (5) sermon (DIV1) 138 Image 12
367 and of the son of man which shall be made as grass, and forgettest the Lord thy maker, that hath stretched forth the heavens, and of the son of man which shall be made as grass, and forgettest the Lord thy maker, that hath stretched forth the heavens, cc pp-f dt n1 pp-f n1 r-crq vmb vbi vvn p-acp n1, cc vv2 dt n1 po21 n1, cst vhz vvn av dt n2, (5) sermon (DIV1) 138 Image 12
368 and laid the foundations of the earth, and hast feared continually every day, because of the fury of the oppressor, and laid the foundations of the earth, and hast feared continually every day, Because of the fury of the oppressor, cc vvd dt n2 pp-f dt n1, cc vh2 vvn av-j d n1, c-acp pp-f dt n1 pp-f dt n1, (5) sermon (DIV1) 138 Image 12
369 as if he were ready to destrey? as if he were ready to destrey? c-acp cs pns31 vbdr j p-acp n1? (5) sermon (DIV1) 138 Image 12
370 And it is well that he saith, I, Ezech. 2.3, 4. even I am he that comforteth you, seeing it is with us as it was with Ezechiel, that Bryars and thorns are with us, And it is well that he Says, I, Ezekiel 2.3, 4. even I am he that comforts you, seeing it is with us as it was with Ezechiel, that Briars and thorns Are with us, cc pn31 vbz av cst pns31 vvz, pns11, np1 crd, crd av pns11 vbm pns31 cst vvz pn22, vvg pn31 vbz p-acp pno12 p-acp pn31 vbds p-acp np1, cst n2 cc n2 vbr p-acp pno12, (5) sermon (DIV1) 139 Image 12
371 and we dwell among scorpions, a rebelli•us Nation, that are impudent and stiff-hearted; for I must humbly crave leave to tell you a story of truth and no fiction. When I came first to lie in the Bishops house in Kilkeny, I dreamed, that the Bishops Court was full of people, Citizens, Souldiers, and we dwell among scorpions, a rebelli•us nation, that Are impudent and stiff-hearted; for I must humbly crave leave to tell you a story of truth and no fiction. When I Come First to lie in the Bishops house in Kilkenny, I dreamed, that the Bishops Court was full of people, Citizens, Soldiers, cc pns12 vvb p-acp n2, dt j n1, cst vbr j cc j; p-acp pns11 vmb av-j vvb n1 pc-acp vvi pn22 dt n1 pp-f n1 cc dx n1. c-crq pns11 vvd ord pc-acp vvi p-acp dt ng1 n1 p-acp np1, pns11 vvd, cst dt ng1 n1 vbds j pp-f n1, n2, n2, (5) sermon (DIV1) 139 Image 12
372 and Gentlemen, with Drumms, Swords and Muskets, and being affrighted with the sight of them, and Gentlemen, with Drums, Swords and Muskets, and being affrighted with the sighed of them, cc n2, p-acp n2, n2 cc n2, cc vbg vvn p-acp dt n1 pp-f pno32, (5) sermon (DIV1) 139 Image 12
373 before they had entred the house, or done any hurt, I presently awaked, and looking out at the window for them, I saw none: before they had entered the house, or done any hurt, I presently awaked, and looking out At the window for them, I saw none: c-acp pns32 vhd vvn dt n1, cc vdn d n1, pns11 av-j vvn, cc vvg av p-acp dt n1 p-acp pno32, pns11 vvd pix: (5) sermon (DIV1) 139 Image 12
374 then for many dayes I often mused, what this meant, at last I found that the Citizens of Kilkeny on the one side, the Souldiers on the other side, then for many days I often mused, what this meant, At last I found that the Citizens of Kilkenny on the one side, the Soldiers on the other side, av c-acp d n2 pns11 av vvd, r-crq d vvd, p-acp ord pns11 vvd cst dt n2 pp-f np1 p-acp dt crd n1, dt n2 p-acp dt j-jn n1, (5) sermon (DIV1) 139 Image 12
375 and the Knights and Gentlemen round about, came about me like Bees, to rob God of his honour, and the Church of her right, by dividing her Revenues amongst themselves as the Souldiers did the Garments of Christ. And I neither fear nor care what any man thinks of what I say, my duty telling me what I should say. and the Knights and Gentlemen round about, Come about me like Bees, to rob God of his honour, and the Church of her right, by dividing her Revenues among themselves as the Soldiers did the Garments of christ. And I neither Fear nor care what any man thinks of what I say, my duty telling me what I should say. cc dt n2 cc n2 av-j a-acp, vvd p-acp pno11 av-j n2, pc-acp vvi np1 pp-f po31 vvi, cc dt n1 pp-f po31 j-jn, p-acp vvg po31 n2 p-acp px32 p-acp dt n2 vdd dt n2 pp-f np1. cc pns11 dx vvb ccx vvb r-crq d n1 vvz pp-f r-crq pns11 vvb, po11 n1 vvg pno11 r-crq pns11 vmd vvi. (5) sermon (DIV1) 139 Image 12
376 But though they threaten to be my ruine, and to cause me to spend what I intended to the repair of the flat-fallen Church, to preserve the Revenues of the Bishoprick, But though they threaten to be my ruin, and to cause me to spend what I intended to the repair of the flat-fallen Church, to preserve the Revenues of the Bishopric, cc-acp cs pns32 vvb pc-acp vbi po11 vvi, cc pc-acp vvi pno11 p-acp vvb r-crq pns11 vvd p-acp dt vvb pp-f dt j n1, pc-acp vvi dt n2 pp-f dt n1, (5) sermon (DIV1) 140 Image 12
377 yet seeing the Lord saith, I, even I am he that comforteth thee, and that have delivered thee from so many dangers, and so many times from the hands of most mercyless Rebels, yet seeing the Lord Says, I, even I am he that comforts thee, and that have Delivered thee from so many dangers, and so many times from the hands of most mercyless Rebels, av vvg dt n1 vvz, pns11, av pns11 vbm pns31 cst vvz pno21, cc d vhb vvn pno21 p-acp av d n2, cc av d n2 p-acp dt n2 pp-f ds j n2, (5) sermon (DIV1) 140 Image 12
378 and bids me not to fear, I must not be dismayed; but as Elias told Ahab, and J. Baptist told Herod of their faults without fear: so I, and all others, that are God's Ministers, ought to be bold as Lions, to reprove the sins of the people, and bids me not to Fear, I must not be dismayed; but as Elias told Ahab, and J. Baptist told Herod of their Faults without Fear: so I, and all Others, that Are God's Ministers, ought to be bold as Lions, to reprove the Sins of the people, cc vvz pno11 xx p-acp vvb, pns11 vmb xx vbi vvn; p-acp c-acp np1 vvd np1, cc np1 np1 vvd np1 pp-f po32 n2 p-acp vvb: av pns11, cc d n2-jn, cst vbr npg1 n2, vmd pc-acp vbi j c-acp n2, pc-acp vvi dt n2 pp-f dt n1, (5) sermon (DIV1) 140 Image 12
379 and especially those sins, that are most frequently committed, and are most prejudicial to the service of God, and especially those Sins, that Are most frequently committed, and Are most prejudicial to the service of God, cc av-j d n2, cst vbr av-ds av-j vvn, cc vbr av-ds j p-acp dt n1 pp-f np1, (5) sermon (DIV1) 140 Image 12
380 and most pernicious to their souls; and most pernicious to their Souls; cc av-ds j p-acp po32 n2; (5) sermon (DIV1) 140 Image 12
381 least as Lucian saith, NONLATINALPHABET, by escaping the smoak of mans anger we shall fall into the fire of God's fury, lest as Lucian Says,, by escaping the smoke of men anger we shall fallen into the fire of God's fury, cs p-acp np1 vvz,, p-acp vvg dt n1 pp-f ng1 n1 pns12 vmb vvi p-acp dt n1 pp-f npg1 n1, (5) sermon (DIV1) 140 Image 12
382 when we fear men more then God. And therefore, my dear brethren, I had rather you should blame me for my boldness, then that God should punish me for my fearfulness; and I know, that as the Drunkard cannot endure to be told of his drunkeness, or the proud man of his pride, or the Rebel of his rebellion: so no more can these sacrilegious persons abide to hear of their sacriledge. And must we therefore hold our peace, when we Fear men more then God. And Therefore, my dear brothers, I had rather you should blame me for my boldness, then that God should Punish me for my fearfulness; and I know, that as the Drunkard cannot endure to be told of his Drunkenness, or the proud man of his pride, or the Rebel of his rebellion: so no more can these sacrilegious Persons abide to hear of their sacrilege. And must we Therefore hold our peace, c-crq pns12 vvb n2 av-dc cs np1. cc av, po11 j-jn n2, pns11 vhd av-c pn22 vmd vvi pno11 p-acp po11 n1, av cst np1 vmd vvi pno11 p-acp po11 n1; cc pns11 vvb, cst p-acp dt n1 vmbx vvi pc-acp vbi vvn pp-f po31 n1, cc dt j n1 pp-f po31 n1, cc dt vvb pp-f po31 n1: av dx dc vmb d j n2 vvb pc-acp vvi pp-f po32 n1. cc vmb pns12 av vvb po12 n1, (5) sermon (DIV1) 140 Image 12
383 for fear of their sayings, jeeres, or threats? By no means. for Fear of their sayings, jeers, or Treats? By no means. c-acp vvb pp-f po32 n2-vvg, n2, cc n2? p-acp dx n2. (5) sermon (DIV1) 140 Image 12
384 2. As we should be bold as Lions without fear; so we should be diligent and painful in our places, 2. As we should be bold as Lions without Fear; so we should be diligent and painful in our places, crd c-acp pns12 vmd vbi j c-acp n2 p-acp vvb; av pns12 vmd vbi j cc j p-acp po12 n2, (5) sermon (DIV1) 141 Image 12
385 like the Oxen, without laziness, to pray continually, and to preach constantly, and as the Apostle saith, in season and out of season; like the Oxen, without laziness, to pray continually, and to preach constantly, and as the Apostle Says, in season and out of season; av-j dt n2, p-acp n1, pc-acp vvi av-j, cc pc-acp vvi av-j, cc p-acp dt n1 vvz, p-acp n1 cc av pp-f n1; (5) sermon (DIV1) 141 Image 12
386 that is, not so frequently, as our late Fanatiques would have us, to preach Sermons full of words without substance: but as St. Augustine expounds it, Volentibus & nolentibus, For to the willing hearers it comes in season, and to the unwilling it comes out of season, whensoever it cometh. that is, not so frequently, as our late Fanatics would have us, to preach Sermons full of words without substance: but as Saint Augustine expounds it, Volentibus & nolentibus, For to the willing hearers it comes in season, and to the unwilling it comes out of season, whensoever it comes. cst vbz, xx av av-j, p-acp po12 j n2-jn vmd vhi pno12, pc-acp vvi n2 j pp-f n2 p-acp n1: cc-acp p-acp n1 np1 vvz pn31, fw-la cc fw-la, p-acp p-acp dt j n2 pn31 vvz p-acp n1, cc p-acp dt j pn31 vvz av pp-f n1, c-crq pn31 vvz. (5) sermon (DIV1) 141 Image 12
387 And when we do this, then, as the mouth of the Ox that treadeth out the corn should not be muzzled, so ought not we to be molested, nor detained and held with vexatious suits, to hinder us, to discharge our necessary duties: lest the punishment of our neglect should fall upon the heads of them that cause it. And when we do this, then, as the Mouth of the Ox that treadeth out the corn should not be muzzled, so ought not we to be molested, nor detained and held with vexatious suits, to hinder us, to discharge our necessary duties: lest the punishment of our neglect should fallen upon the Heads of them that cause it. cc c-crq pns12 vdb d, av, p-acp dt n1 pp-f dt n1 cst vvz av dt n1 vmd xx vbi vvn, av vmd xx pns12 pc-acp vbi vvn, ccx vvn cc vvn p-acp j n2, pc-acp vvi pno12, pc-acp vvi po12 j n2: cs dt n1 pp-f po12 vvb vmd vvi p-acp dt n2 pp-f pno32 cst n1 pn31. (5) sermon (DIV1) 142 Image 12
388 For we are sure, that our God is so just, that he will not punish any one for not doing that, which he is not suffered to doe; as, For we Are sure, that our God is so just, that he will not Punish any one for not doing that, which he is not suffered to do; as, c-acp pns12 vbr j, cst po12 n1 vbz av j, cst pns31 vmb xx vvi d pi p-acp xx vdg cst, r-crq pns31 vbz xx vvn pc-acp vdi; a-acp, (5) sermon (DIV1) 142 Image 12
389 for not going into his Church, when the wayes are so stopt, that he cannot possibly pass it, for not going into his Church, when the ways Are so stopped, that he cannot possibly pass it, c-acp xx vvg p-acp po31 n1, c-crq dt n2 vbr av vvd, cst pns31 vmbx av-j vvi pn31, (5) sermon (DIV1) 142 Image 12
390 3. We should be, not like the horse and mule, that have no understanding, and whose mouths must be holden with bitt and bridle, lest they fall upon thee; 3. We should be, not like the horse and mule, that have no understanding, and whose mouths must be held with bit and bridle, lest they fallen upon thee; crd pns12 vmd vbi, xx av-j dt n1 cc n1, cst vhb dx n1, cc rg-crq n2 vmb vbi vvn p-acp n1 cc vvi, cs pns32 vvb p-acp pno21; (5) sermon (DIV1) 143 Image 12
391 but we should be endued with reason, like unto rational men, that, as Cicero saith, Agere qu•equam nunquam debent, cujus non possunt rationem probabilem reddene, ought never to do any thing, whereof they could not yield a very probable reason. but we should be endued with reason, like unto rational men, that, as Cicero Says, Agere qu•equam Never debent, cujus non possunt rationem probabilem reddene, ought never to do any thing, whereof they could not yield a very probable reason. cc-acp pns12 vmd vbi vvn p-acp n1, av-j p-acp j n2, cst, c-acp np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la n1, vmd av-x pc-acp vdi d n1, c-crq pns32 vmd xx vvi dt av j n1. (5) sermon (DIV1) 143 Image 12
392 And God knows, how many things we do, for which we can yield no reason at all. And God knows, how many things we do, for which we can yield no reason At all. cc np1 vvz, c-crq d n2 pns12 vdb, p-acp r-crq pns12 vmb vvi dx n1 p-acp d. (5) sermon (DIV1) 143 Image 12
393 For what reason had we to wax weary of our peace and of our happiness, and to rebel against a most gracious King to destroy our selves? And what reason have we to expect God's blessing, and yet to continue sacrilegious to rob God of his dues? Or is there any reason, that any Common-wealth should keep Souldiers to protect them, For what reason had we to wax weary of our peace and of our happiness, and to rebel against a most gracious King to destroy our selves? And what reason have we to expect God's blessing, and yet to continue sacrilegious to rob God of his dues? Or is there any reason, that any Commonwealth should keep Soldiers to Pact them, p-acp r-crq vvb vhd pns12 pc-acp vvi j pp-f po12 n1 cc pp-f po12 n1, cc pc-acp vvi p-acp dt ds j n1 pc-acp vvi po12 n2? cc q-crq vvb vhb pns12 pc-acp vvi npg1 vvg, cc av pc-acp vvi j pc-acp vvi np1 pp-f po31 n2-jn? cc vbz pc-acp d n1, cst d n1 vmd vvi n2 pc-acp vvi pno32, (5) sermon (DIV1) 143 Image 12
394 and not regard them, nor countenance them, nor pay them their wages? Surely they are very necessary to preserve our peace, and they ought not to be slighted; and not regard them, nor countenance them, nor pay them their wages? Surely they Are very necessary to preserve our peace, and they ought not to be slighted; cc xx vvi pno32, ccx n1 pno32, ccx vvi pno32 po32 n2? av-j pns32 vbr j j pc-acp vvi po12 n1, cc pns32 vmd xx pc-acp vbi vvn; (5) sermon (DIV1) 143 Image 12
395 and John Baptist saith, They should be content with their wages: and John Baptist Says, They should be content with their wages: cc np1 np1 vvz, pns32 vmd vbi n1 p-acp po32 n2: (5) sermon (DIV1) 143 Image 12
396 but they should therefore have their wages: and how should they have their wages if the Superiour officers defraud the inferiour Souldiers, but they should Therefore have their wages: and how should they have their wages if the Superior Officers defraud the inferior Soldiers, cc-acp pns32 vmd av vhi po32 n2: cc q-crq vmd pns32 vhb po32 n2 cs dt j-jn n2 vvi dt j-jn n2, (5) sermon (DIV1) 143 Image 12
397 or the close-handed people detain their taxes? I know not where the fault is, if there be any; or the closehanded people detain their Taxes? I know not where the fault is, if there be any; cc dt j n1 vvi po32 n2? pns11 vvb xx c-crq dt n1 vbz, cs pc-acp vbb d; (5) sermon (DIV1) 143 Image 12
398 but I know his Majesty and his Immediate Governours, would have all things done with uprightness, and according to the Dictate of right reason. but I know his Majesty and his Immediate Governors, would have all things done with uprightness, and according to the Dictate of right reason. cc-acp pns11 vvb po31 n1 cc po31 j n2, vmd vhi d n2 vdn p-acp n1, cc vvg p-acp dt vvi pp-f j-jn n1. (5) sermon (DIV1) 143 Image 12
399 But to leave these and the like unreasonable men, that do these and the like things without reason. But to leave these and the like unreasonable men, that do these and the like things without reason. p-acp pc-acp vvi d cc dt j j n2, cst vdb d cc dt j n2 p-acp n1. (5) sermon (DIV1) 144 Image 12
400 4. We should all be like the flying Eagle, and the chiefest properties of the Eagle are, 1. A sharp sight. 2. A lof•y flight. 4. We should all be like the flying Eagl, and the chiefest properties of the Eagl Are, 1. A sharp sighed. 2. A lof•y flight. crd pns12 vmd d vbi av-j dt vvg n1, cc dt js-jn n2 pp-f dt n1 vbr, crd dt j n1. crd dt j n1. (5) sermon (DIV1) 145 Image 12
401 And both these are expressed in the Book of the Righteous, where the Lord demandeth of Job, Doth the Eagle mount up at thy command, 1 The sharp sight of the Eagle. And both these Are expressed in the Book of the Righteous, where the Lord demandeth of Job, Does the Eagl mount up At thy command, 1 The sharp sighed of the Eagl. cc d d vbr vvn p-acp dt n1 pp-f dt j, c-crq dt n1 vvz pp-f n1, vdz dt n1 vvb a-acp p-acp po21 n1, crd dt j n1 pp-f dt n1. (5) sermon (DIV1) 146 Image 12
402 and make her nest on high? She dwelieth and abideth on the Rock, upon the crag of the Rock and the strong place, there is her lefty flight; then he proceedeth, and make her nest on high? She dwelieth and Abideth on the Rock, upon the crag of the Rock and the strong place, there is her lefty flight; then he Proceedeth, cc vvb po31 n1 p-acp j? pns31 vvz cc vvz p-acp dt n1, p-acp dt n1 pp-f dt n1 cc dt j n1, a-acp vbz po31 j n1; cs pns31 vvz, (5) sermon (DIV1) 146 Image 12
403 and saith, From thence she seeketh the prey, and her eyes behold afar off, there is her sharp sight: and of this sharpness of sight, Saint Augustine saith, that, being aloft in the clouds, she can discern, Sub frutice leporem, & sub fluctibus piscem, Under the shrubs an hare, and under the waves a fish. and Says, From thence she seeks the prey, and her eyes behold afar off, there is her sharp sighed: and of this sharpness of sighed, Saint Augustine Says, that, being aloft in the Clouds, she can discern, Sub frutice leporem, & sub fluctibus piscem, Under the shrubs an hare, and under the waves a Fish. cc vvz, p-acp av pns31 vvz dt n1, cc po31 n2 vvb av a-acp, a-acp vbz po31 j n1: cc pp-f d n1 pp-f n1, n1 np1 vvz, cst, vbg av p-acp dt n2, pns31 vmb vvi, fw-la fw-la fw-la, cc fw-la fw-la fw-la, p-acp dt n2 dt n1, cc p-acp dt n2 dt n1. (5) sermon (DIV1) 146 Image 12
404 Even so should we that profess Religion, especially we that are the Ministers of God, should have Eagles eyes, to see the Majesty of God in a bramble-bush, like Moses; to discern the presence of Christ with us in the fiery furnace, like Abednego; to behold an Army of Angels ready to defend us in our straightest siege, and to consider the assistance of God to help us when we are molested and compassed with the greatest heaps of •fflictions, like the holy Apostle S• Paul. Even so should we that profess Religion, especially we that Are the Ministers of God, should have Eagles eyes, to see the Majesty of God in a Bramble bush, like Moses; to discern the presence of christ with us in the fiery furnace, like Abednego; to behold an Army of Angels ready to defend us in our straightest siege, and to Consider the assistance of God to help us when we Are molested and compassed with the greatest heaps of •fflictions, like the holy Apostle S• Paul. av av vmd pns12 cst vvb n1, av-j pns12 cst vbr dt n2 pp-f np1, vmd vhi n2 n2, pc-acp vvi dt n1 pp-f np1 p-acp dt n1, av-j np1; pc-acp vvi dt n1 pp-f np1 p-acp pno12 p-acp dt j n1, j np1; pc-acp vvi dt n1 pp-f n2 j p-acp vvb pno12 p-acp po12 js n1, cc pc-acp vvi dt n1 pp-f np1 p-acp vvb pno12 c-crq pns12 vbr vvn cc vvn p-acp dt js n2 pp-f n2, av-j dt j n1 np1 np1. (5) sermon (DIV1) 147 Image 12
405 But this the children of this Generation cannot doe; But this the children of this Generation cannot do; p-acp d dt n2 pp-f d n1 vmbx vdi; (5) sermon (DIV1) 148 Image 12
406 for though the understanding of the worldly man, which Nazianzen cal eth, NONLATINALPHABET, the eyes and lamp of reas•n, be pi•reing, sharp, and cunning enough to make a large sh•kel and a small Epha; and very well able to discern the alterations of the skyes, as our Saviour witnesseth; for though the understanding of the worldly man, which Nazianzen call eth,, the eyes and lamp of reas•n, be pi•reing, sharp, and cunning enough to make a large sh•kel and a small Epha; and very well able to discern the alterations of the skies, as our Saviour Witnesseth; c-acp cs dt n1 pp-f dt j n1, r-crq np1 vvb zz,, dt n2 cc n1 pp-f n1, vbb vvg, j, cc j-jn av-d pc-acp vvi dt j j cc dt j np1; cc j av j pc-acp vvi dt n2 pp-f dt n2, p-acp po12 n1 vvz; (5) sermon (DIV1) 148 Image 12
407 yea, and to enter, like Aristotle, into the secrets of nature, and the deepness of Satan, to finde out the plots and practices of his craftyest instruments: yea, and to enter, like Aristotle, into the secrets of nature, and the deepness of Satan, to find out the plots and practices of his craftiest Instruments: uh, cc pc-acp vvi, av-j np1, p-acp dt n2-jn pp-f n1, cc dt n1 pp-f np1, pc-acp vvi av dt n2 cc n2 pp-f po31 js n2: (5) sermon (DIV1) 148 Image 12
408 yet being but a meer natural man, he cannot perceive the things that be of God, as the Apostle sheweth, yet being but a mere natural man, he cannot perceive the things that be of God, as the Apostle shows, av vbg p-acp dt j j n1, pns31 vmbx vvi dt n2 cst vbb pp-f np1, p-acp dt n1 vvz, (5) sermon (DIV1) 148 Image 12
409 neither can his understanding reach any further then NONLATINALPHABET, such things, as may be manifested by demonstration, as St. Clement saith. For, neither can his understanding reach any further then, such things, as may be manifested by demonstration, as Saint Clement Says. For, dx vmb po31 j-vvg n1 d jc cs, d n2, c-acp vmb vbi vvn p-acp n1, p-acp n1 j vvz. p-acp, (5) sermon (DIV1) 148 Image 12
410 If you talk of Christ's conception in the wombe of a pure Virgin, without the help of a man, If you talk of Christ's conception in the womb of a pure Virgae, without the help of a man, cs pn22 vvb pp-f npg1 n1 p-acp dt n1 pp-f dt j n1, p-acp dt vvb pp-f dt n1, (5) sermon (DIV1) 149 Image 12
411 then the Heathen, like Sarab, laugheth at it; then the Heathen, like Sarab, Laugheth At it; cs dt j-jn, av-j n1, vvz p-acp pn31; (5) sermon (DIV1) 149 Image 12
412 and the wise Philosopher, as being in darkness, stumbleth at it, and cannot conceive how this thing can be. and the wise Philosopher, as being in darkness, stumbleth At it, and cannot conceive how this thing can be. cc dt j n1, p-acp vbg p-acp n1, vvz p-acp pn31, cc vmbx vvb c-crq d n1 vmb vbi. (5) sermon (DIV1) 149 Image 12
413 If you talk of Christ's death, and say, that our God should dye, and by his death procure to us eternal life, then the Jews will storm at our folly, If you talk of Christ's death, and say, that our God should die, and by his death procure to us Eternal life, then the jews will storm At our folly, cs pn22 vvb pp-f npg1 n1, cc vvz, cst po12 np1 vmd vvi, cc p-acp po31 n1 vvi p-acp pno12 j n1, av dt np2 vmb vvi p-acp po12 n1, (5) sermon (DIV1) 149 Image 12
414 and the Grecians count it a meer madness, and a great reproach to our Religion. And if you talk of his glory and power, that being dead and buryed, he should raise himself again, and the Greeks count it a mere madness, and a great reproach to our Religion. And if you talk of his glory and power, that being dead and buried, he should raise himself again, cc dt njp2 vvi pn31 dt j n1, cc dt j n1 p-acp po12 n1. cc cs pn22 vvb pp-f po31 vvb cc n1, cst vbg j cc vvn, pns31 vmd vvi px31 av, (5) sermon (DIV1) 149 Image 12
415 and now reign as a King of Kings in Heaven, then the children of infidelity deem it NONLATINALPHABET, a feigned thing. And the reason thereof is rendred by St. Augustine, that as the eye of man, and now Reign as a King of Kings in Heaven, then the children of infidelity deem it, a feigned thing. And the reason thereof is rendered by Saint Augustine, that as the eye of man, cc av vvb p-acp dt n1 pp-f n2 p-acp n1, cs dt n2 pp-f n1 vvb pn31, dt j-vvn n1. cc dt n1 av vbz vvn p-acp n1 np1, cst p-acp dt n1 pp-f n1, (5) sermon (DIV1) 149 Image 12
416 if it be either blinde or purblinde, cannot thereby discern the clearest object; if it be either blind or purblind, cannot thereby discern the Clearest Object; cs pn31 vbb d j cc j, vmbx av vvi dt js n1; (5) sermon (DIV1) 149 Image 12
417 even so faith he, animus pollutus, aut mens turbata, a soul defiled with sin, or a minde disturbed with worldly cares, can neither see God, that is present with him, even so faith he, animus pollutus, Or Mens Turbata, a soul defiled with since, or a mind disturbed with worldly Cares, can neither see God, that is present with him, av av n1 pns31, n1 fw-la, fw-la fw-la fw-la, dt n1 vvn p-acp n1, cc dt n1 vvn p-acp j n2, vmb dx vvb np1, cst vbz j p-acp pno31, (5) sermon (DIV1) 149 Image 12
418 nor understand the things of God, that belong unto him. nor understand the things of God, that belong unto him. ccx vvb dt n2 pp-f np1, cst vvb p-acp pno31. (5) sermon (DIV1) 149 Image 12
419 Yet the spiritual man, that hath the Eagles eyes, which Philo calleth fidem oculatam, faith enlightened by Gods spirit, can discern all the deep things of God, Yet the spiritual man, that hath the Eagles eyes, which Philo calls fidem oculatam, faith enlightened by God's Spirit, can discern all the deep things of God, av dt j n1, cst vhz dt n2 n2, r-crq np1 vvz fw-la fw-la, n1 vvn p-acp npg1 n1, vmb vvi d dt j-jn n2 pp-f np1, (5) sermon (DIV1) 150 Image 12
420 even the most excellent mystery of godliness, which is, as the Apostle saith, God manifested in the flesh, justified in the spirit, seen of Angels, 1 Tim. 3.16. preached unto the Gentiles, believed on in the world, and received up into glory. even the most excellent mystery of godliness, which is, as the Apostle Says, God manifested in the Flesh, justified in the Spirit, seen of Angels, 1 Tim. 3.16. preached unto the Gentiles, believed on in the world, and received up into glory. av dt ds j n1 pp-f n1, r-crq vbz, c-acp dt n1 vvz, np1 vvn p-acp dt n1, vvn p-acp dt n1, vvn pp-f n2, crd np1 crd. vvn p-acp dt n2-j, vvd a-acp p-acp dt n1, cc vvd a-acp p-acp n1. (5) sermon (DIV1) 150 Image 12
421 For in the unspeakable birth of Christ the Eagles eye doth behold a divine miracle, in his accursed death it seeth a glorious victory, and in his return from death it conceiveth an assured hope of everlasting life. For in the unspeakable birth of christ the Eagles eye does behold a divine miracle, in his accursed death it sees a glorious victory, and in his return from death it conceiveth an assured hope of everlasting life. c-acp p-acp dt j n1 pp-f np1 dt ng1 n1 vdz vvi dt j-jn n1, p-acp po31 vvn n1 pn31 vvz dt j n1, cc p-acp po31 vvb p-acp n1 pn31 vvz dt vvn n1 pp-f j n1. (5) sermon (DIV1) 150 Image 12
422 2. The next Property of the Eagle is her lofty flight, for the Poets feign, that the Eagle fled up to Heaven, 2. The next Property of the Eagl is her lofty flight, for the Poets feign, that the Eagl fled up to Heaven, crd dt ord n1 pp-f dt n1 vbz po31 j n1, p-acp dt ng1 vvb, cst dt n1 vvd a-acp p-acp n1, (5) sermon (DIV1) 151 Image 12
423 and laid there her eggs in Jupiter 's lap; and laid there her eggs in Jupiter is lap; cc vvd a-acp po31 n2 p-acp np1 vbz n1; (5) sermon (DIV1) 151 Image 12
424 and the Prophet Esay alludeth to her lofty flight, when he saith, that those which wait upon God shall renew their strength, and the Prophet Isaiah alludeth to her lofty flight, when he Says, that those which wait upon God shall renew their strength, cc dt n1 np1 vvz p-acp po31 j n1, c-crq pns31 vvz, cst d r-crq vvb p-acp np1 vmb vvi po32 n1, (5) sermon (DIV1) 151 Image 12
425 and shall lift up their wings as the Eagles; and shall lift up their wings as the Eagles; cc vmb vvi a-acp po32 n2 p-acp dt n2; (5) sermon (DIV1) 151 Image 12
426 but Jeremiah goeth on further and saith, that the Eagles do build their nests on high: but Jeremiah Goes on further and Says, that the Eagles do built their nests on high: p-acp np1 vvz p-acp jc cc vvz, cst dt n2 vdb vvi po32 n2 p-acp j: (5) sermon (DIV1) 151 Image 12
427 and yet Ezechiel goeth beyond them both, for he saith, that the great Eagle with great wings, leng-winged, full of feathers, which had diverse colours, came unto Lebanon, Ezeth 17.3. and took the highest branch of the Cedar, where you see, she takes first the highest tree, and then the highest branch of that tree. and yet Ezechiel Goes beyond them both, for he Says, that the great Eagl with great wings, leng-winged, full of Feathers, which had diverse colours, Come unto Lebanon, Ezeth 17.3. and took the highest branch of the Cedar, where you see, she Takes First the highest tree, and then the highest branch of that tree. cc av np1 vvz p-acp pno32 d, c-acp pns31 vvz, cst dt j n1 p-acp j n2, j, j pp-f n2, r-crq vhd j n2, vvd p-acp np1, vvz crd. cc vvd dt js n1 pp-f dt n1, c-crq pn22 vvb, pns31 vvz ord dt js n1, cc av dt js n1 pp-f d n1. (5) sermon (DIV1) 151 Image 12
428 I know it was a Vision that shewed the state of Jerusalem; but yet you may see thereby the lofty flight of the Eagle. I know it was a Vision that showed the state of Jerusalem; but yet you may see thereby the lofty flight of the Eagl. pns11 vvb pn31 vbds dt n1 cst vvd dt n1 pp-f np1; p-acp av pn22 vmb vvi av dt j n1 pp-f dt n1. (5) sermon (DIV1) 151 Image 12
429 So St. John flew as high as Heaven to begin his Gospel; So Saint John flew as high as Heaven to begin his Gospel; av n1 np1 vvd c-acp j p-acp n1 pc-acp vvi po31 n1; (5) sermon (DIV1) 151 Image 12
430 and so we, considere debemus in coelis, ought to have our mindes set, not on the fooleries and vanities of this world, and so we, considere debemus in Coelis, ought to have our minds Set, not on the fooleries and vanities of this world, cc av pns12, fw-la fw-la p-acp fw-la, vmd pc-acp vhi po12 n2 vvi, xx p-acp dt n2 cc n2 pp-f d n1, (5) sermon (DIV1) 151 Image 12
431 but on heavenly things and heavenly places, that, being mounted up, super altitudines terrae, above all the high places of the earth, but on heavenly things and heavenly places, that, being mounted up, super altitudines terrae, above all the high places of the earth, cc-acp p-acp j n2 cc j n2, cst, vbg vvn a-acp, fw-la fw-la fw-la, p-acp d dt j n2 pp-f dt n1, (5) sermon (DIV1) 151 Image 12
432 as the Prophet speaketh, we may behold all the things of this world to be tanquam muscas, but as gnats and flyes; as the Prophet speaks, we may behold all the things of this world to be tanquam muscas, but as gnats and flies; c-acp dt n1 vvz, pns12 vmb vvi d dt n2 pp-f d n1 pc-acp vbi fw-la fw-la, p-acp c-acp n2 cc n2; (5) sermon (DIV1) 151 Image 12
433 or like the spiders web, that though it be never so curiously woven, yet will it make no garment for us; or like the spiders web, that though it be never so curiously woven, yet will it make no garment for us; cc av-j dt n2 n1, cst cs pn31 vbb av-x av av-j vvn, av vmb pn31 vvi av-dx n1 p-acp pno12; (5) sermon (DIV1) 151 Image 12
434 and so all the titles of honour to be, but folia venti, the windy blasts of a fleshly pair of bellows, too weak an air to carry up a noble Eagle; all the pleasures of this world to be, and so all the titles of honour to be, but folia venti, the windy blasts of a fleshly pair of bellows, too weak an air to carry up a noble Eagl; all the pleasures of this world to be, cc av d dt n2 pp-f n1 pc-acp vbi, cc-acp fw-la fw-la, dt j n2 pp-f dt j n1 pp-f n2, av j dt n1 pc-acp vvi a-acp dt j n1; d dt n2 pp-f d n1 pc-acp vbi, (5) sermon (DIV1) 151 Image 12
435 but lilia agri, like the lilies of the field, that are more delectable in shew then durable for continuance, but Lilia Agri, like the lilies of the field, that Are more delectable in show then durable for Continuance, cc-acp fw-la fw-la, av-j dt n2 pp-f dt n1, cst vbr dc j p-acp vvi av j p-acp n1, (5) sermon (DIV1) 151 Image 12
436 and all the allectives under heaven to be but vanity of vanities, and altogether vanities. and all the allectives under heaven to be but vanity of vanities, and altogether vanities. cc d dt n2 p-acp n1 pc-acp vbi p-acp n1 pp-f n2, cc av n2. (5) sermon (DIV1) 151 Image 12
437 For thus by a contemplation and continual consideration of heavenly things, it would appear unto us, quam abjecta sunt, qua jam alt. For thus by a contemplation and continual consideration of heavenly things, it would appear unto us, quam abjecta sunt, qua jam alt. p-acp av p-acp dt n1 cc j n1 pp-f j n2, pn31 vmd vvi p-acp pno12, fw-la fw-la fw-la, fw-la fw-la n1. (5) sermon (DIV1) 151 Image 12
438 videntur, how base are all the things of this world, in our judgements rightly informed, which now seem so precious in our imaginations, being corrupted. videntur, how base Are all the things of this world, in our Judgments rightly informed, which now seem so precious in our Imaginations, being corrupted. fw-la, c-crq j vbr d dt n2 pp-f d n1, p-acp po12 n2 av-jn vvn, r-crq av vvb av j p-acp po12 n2, vbg vvn. (5) sermon (DIV1) 151 Image 12
439 And therefore if we would be like the noble Eagles, mounting up to Heaven; then, as Moses builded his tent without the hoste, and far from the hoste: And Therefore if we would be like the noble Eagles, mounting up to Heaven; then, as Moses built his tent without the host, and Far from the host: cc av cs pns12 vmd vbi av-j dt j n2, vvg a-acp p-acp n1; av, c-acp np1 vvd po31 n1 p-acp dt n1, cc av-j p-acp dt n1: (5) sermon (DIV1) 152 Image 12
440 so should we build our habitation out of this world, and far above the world; so should we built our habitation out of this world, and Far above the world; av vmd pns12 vvi po12 n1 av pp-f d n1, cc av-j p-acp dt n1; (5) sermon (DIV1) 152 Image 12
441 and as Elias when he journeyed towards Heaven in his fiery Chariot, and was flying up in a whirlwinde, bestript himself of his mantle, and threw it down to the earth, and as Elias when he journeyed towards Heaven in his fiery Chariot, and was flying up in a whirlwind, bestript himself of his mantle, and threw it down to the earth, cc c-acp np1 c-crq pns31 vvd p-acp n1 p-acp po31 j n1, cc vbds vvg a-acp p-acp dt n1, vvn px31 pp-f po31 n1, cc vvd pn31 a-acp p-acp dt n1, (5) sermon (DIV1) 152 Image 12
442 lest the weight of it should presse him downward, and so hinder his ascent to Heaven: lest the weight of it should press him downward, and so hinder his ascent to Heaven: cs dt n1 pp-f pn31 vmd vvi pno31 av-j, cc av vvi po31 n1 p-acp n1: (5) sermon (DIV1) 152 Image 12
443 even so, if we desire to ascend to Heaven, we must bestrip our selves of all worldly impediments, that are as heavy as a talent of lead, and do not onely hinder us from ascending upwards, even so, if we desire to ascend to Heaven, we must bestrip our selves of all worldly impediments, that Are as heavy as a talon of led, and do not only hinder us from ascending upward, av av, cs pns12 vvb p-acp vvb p-acp n1, pns12 vmb vvi po12 n2 pp-f d j n2, cst vbr p-acp j p-acp dt n1 pp-f vvb, cc vdb xx av-j vvi pno12 p-acp vvg av-j, (5) sermon (DIV1) 152 Image 12
444 but do press many men down to the bottomless pit. but do press many men down to the bottomless pit. cc-acp vdb vvi d n2 a-acp p-acp dt j n1. (5) sermon (DIV1) 152 Image 12
445 And as the Prophet David, in all distresses, comforted himself with that pious meditation, saying, Whom have I in heaven but thee, And as the Prophet David, in all Distresses, comforted himself with that pious meditation, saying, Whom have I in heaven but thee, cc c-acp dt n1 np1, p-acp d n2, vvd px31 p-acp d j n1, vvg, r-crq vhb pns11 p-acp n1 p-acp pno21, (5) sermon (DIV1) 152 Image 12
446 and what is there on earth that I desire in comparison of thee? so do all those, that make their unum necessarium, their chiefest purpose and design to go to Christ to have an everlasting house and lands, satisfie themselves with the hope of obtaining their desire. and what is there on earth that I desire in comparison of thee? so do all those, that make their Unum Necessary, their chiefest purpose and Design to go to christ to have an everlasting house and Lands, satisfy themselves with the hope of obtaining their desire. cc r-crq vbz a-acp p-acp n1 cst pns11 vvb p-acp n1 pp-f pno21? av vdb d d, cst vvb po32 fw-la fw-la, po32 js-jn n1 cc n1 pc-acp vvi p-acp np1 pc-acp vhi dt j n1 cc n2, vvb px32 p-acp dt vvb pp-f vvg po32 n1. (5) sermon (DIV1) 152 Image 12
447 And this is the reason, that seeing God hath given them all that they have, they weigh not a straw if they be driven to spend all that they have, And this is the reason, that seeing God hath given them all that they have, they weigh not a straw if they be driven to spend all that they have, cc d vbz dt n1, cst vvg np1 vhz vvn pno32 d cst pns32 vhb, pns32 vvb xx dt n1 cs pns32 vbb vvn p-acp vvb d cst pns32 vhb, (5) sermon (DIV1) 153 Image 12
448 for the benefit and good of the Church of Christ, and to promote the service of God. for the benefit and good of the Church of christ, and to promote the service of God. p-acp dt n1 cc j pp-f dt n1 pp-f np1, cc pc-acp vvi dt n1 pp-f np1. (5) sermon (DIV1) 153 Image 12
449 And if the wise men of the world laugh at our folly, and say, we shall spend ten times more then we shall ever get. We may answer, that for our losses and expences they are but as feathers, and that shall never trouble us; And if the wise men of the world laugh At our folly, and say, we shall spend ten times more then we shall ever get. We may answer, that for our losses and expenses they Are but as Feathers, and that shall never trouble us; cc cs dt j n2 pp-f dt n1 vvb p-acp po12 n1, cc vvz, pns12 vmb vvi crd n2 av-dc cs pns12 vmb av vvb. pns12 vmb vvi, cst p-acp po12 n2 cc n2 pns32 vbr p-acp c-acp n2, cc cst vmb av-x vvb pno12; (5) sermon (DIV1) 153 Image 12
450 but our hope is, that we shall attain unto our desire, which is, to mount up with the rest of God's Eagles unto the Kingdom of Heaven, but our hope is, that we shall attain unto our desire, which is, to mount up with the rest of God's Eagles unto the Kingdom of Heaven, cc-acp po12 vvb vbz, cst pns12 vmb vvi p-acp po12 vvi, r-crq vbz, p-acp vvb a-acp p-acp dt n1 pp-f npg1 n2 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 153 Image 12
451 and that will countervail all our losses. And so much for the peculiar and proper Description of these Beasts. and that will countervail all our losses. And so much for the peculiar and proper Description of these Beasts. cc cst vmb vvi d po12 n2. cc av av-d c-acp dt j cc j n1 pp-f d n2. (5) sermon (DIV1) 153 Image 12
452 THE SECOND SERMON. REVEL. 4.8. And the four Beasts had each of them six wings about him, &c. THE SECOND SERMON. REVEL. 4.8. And the four Beasts had each of them six wings about him, etc. dt ord n1. vvb. crd. cc dt crd n2 vhd d pp-f pno32 crd n2 p-acp pno31, av (6) sermon (DIV1) 153 Image 26
453 2. FOR their general and common description, it is said, they had each one of them six wings about him, 2. FOR their general and Common description, it is said, they had each one of them six wings about him, crd p-acp po32 j cc j n1, pn31 vbz vvn, pns32 vhd d crd pp-f pno32 crd n2 p-acp pno31, (6) sermon (DIV1) 155 Image 26
454 and they were all full of eyes. Touching which you must observe. 1. Some things about their wings. and they were all full of eyes. Touching which you must observe. 1. some things about their wings. cc pns32 vbdr d j pp-f n2. vvg r-crq pn22 vmb vvi. crd d n2 p-acp po32 n2. (6) sermon (DIV1) 155 Image 26
455 2. Some things about their eyes. And, 1. About their wings. These two things are to be noted; 2. some things about their eyes. And, 1. About their wings. These two things Are to be noted; crd d n2 p-acp po32 n2. cc, crd p-acp po32 n2. d crd n2 vbr pc-acp vbi vvn; (6) sermon (DIV1) 157 Image 26
456 1. What are these six wings. 2. To what end they had these wings, or what use they made of them. 1. What Are these six wings. 2. To what end they had these wings, or what use they made of them. crd q-crq vbr d crd n2. crd p-acp r-crq vvb pns32 vhd d n2, cc r-crq vvb pns32 vvd pp-f pno32. (6) sermon (DIV1) 158 Image 26
457 1. Rupertus and others say, these six wings are the six works of mercy, visito, •oto, cibo, redimo, tego, colligo fratres, that is, 1. Rupert and Others say, these six wings Are the six works of mercy, Visit, •oto, Cibo, Redimo, tego, colligo Brothers, that is, crd np1 cc n2-jn vvb, d crd n2 vbr dt crd n2 pp-f n1, fw-la, fw-la, fw-la, fw-la, fw-la, fw-la fw-la, cst vbz, (6) sermon (DIV1) 159 Image 26
458 as our Saviour sets them down, to give meat unto the hungry, drink unto the thirsty, lodging to the stranger, cloathe to the naked, and to visit the sick, and those that are in prison: others understand hereby the six spiritual works of piety and mercy, which are to correct the offendor, to instruct and consell the ignorant, to comfort the afflicted, to bear patiently all injuries, to forgive all trespasses, and to pray for our enemies and persecutors: but Balaeus and Lambert say, that these six wings are faith, hope, charity, justice, mercy and truth; and I think they come nearest unto the truth, as our Saviour sets them down, to give meat unto the hungry, drink unto the thirsty, lodging to the stranger, cloth to the naked, and to visit the sick, and those that Are in prison: Others understand hereby the six spiritual works of piety and mercy, which Are to correct the Offender, to instruct and consell the ignorant, to Comfort the afflicted, to bear patiently all injuries, to forgive all Trespasses, and to pray for our enemies and persecutors: but Balaeus and Lambert say, that these six wings Are faith, hope, charity, Justice, mercy and truth; and I think they come nearest unto the truth, c-acp po12 n1 vvz pno32 a-acp, pc-acp vvi n1 p-acp dt j, vvb p-acp dt j, n1 p-acp dt n1, n1 p-acp dt j, cc pc-acp vvi dt j, cc d cst vbr p-acp n1: ng2-jn vvb av dt crd j n2 pp-f n1 cc n1, r-crq vbr pc-acp vvi dt n1, pc-acp vvi cc n1 dt j, pc-acp vvi dt vvn, pc-acp vvi av-j d n2, pc-acp vvi d n2, cc pc-acp vvi p-acp po12 n2 cc n2: p-acp np1 cc np1 vvb, cst d crd n2 vbr n1, n1, n1, n1, n1 cc n1; cc pns11 vvb pns32 vvb av-js p-acp dt n1, (6) sermon (DIV1) 159 Image 26
459 for by those six we shall be able to shun and flie away from all the mischeifs of the world; for by those six we shall be able to shun and fly away from all the mischiefs of the world; c-acp p-acp d crd pns12 vmb vbi j p-acp vvb cc vvi av p-acp d dt n2 pp-f dt n1; (6) sermon (DIV1) 159 Image 26
460 and these six wings are able to mount us up unto our father in Heaven. and these six wings Are able to mount us up unto our father in Heaven. cc d crd n2 vbr j p-acp vvb pno12 a-acp p-acp po12 n1 p-acp n1. (6) sermon (DIV1) 159 Image 26
461 And they that have not these six wings are rightly said to be like the Ostrich, which often spreads her wings but seldome flieth. And they that have not these six wings Are rightly said to be like the Ostrich, which often spreads her wings but seldom flies. cc pns32 cst vhb xx d crd n2 vbr av-jn vvn pc-acp vbi av-j dt n1, r-crq av vvz po31 n2 p-acp av vvz. (6) sermon (DIV1) 159 Image 26
462 But they that have these six wings are most happy, and need not fear the greatest dangers, nor the malice of their greatest enemies. For, But they that have these six wings Are most happy, and need not Fear the greatest dangers, nor the malice of their greatest enemies. For, p-acp pns32 cst vhb d crd n2 vbr av-ds j, cc vvb xx vvb dt js n2, ccx dt n1 pp-f po32 js n2. p-acp, (6) sermon (DIV1) 160 Image 26
463 1. Faith is radix omnium virtutum, the root of all virtues; 1. Faith is radix omnium Virtues, the root of all Virtues; crd n1 vbz fw-la fw-la fw-la, dt n1 pp-f d n2; (6) sermon (DIV1) 161 Image 26
464 and you know what mightie things Saint Paul setteth down, to have been done through faith. and you know what mighty things Saint Paul sets down, to have been done through faith. cc pn22 vvb r-crq j n2 n1 np1 vvz a-acp, pc-acp vhi vbn vdn p-acp n1. (6) sermon (DIV1) 161 Image 26
465 2. Spes alit afflictos, hope preserveth the afflicted, and maketh not ashamed, saith the Apostle. 3. Charity covereth a multitude of sins; 2. Spes alit afflictos, hope Preserveth the afflicted, and makes not ashamed, Says the Apostle. 3. Charity Covereth a multitude of Sins; crd fw-la fw-la fw-la, vvb vvz dt vvn, cc vvz xx j, vvz dt n1. crd n1 vvz dt n1 pp-f n2; (6) sermon (DIV1) 162 Image 26
466 and of all the three divine graces, NONLATINALPHABET, the greatest of them all is charity. and of all the three divine graces,, the greatest of them all is charity. cc pp-f d dt crd j-jn n2,, dt js pp-f pno32 av-d vbz n1. (6) sermon (DIV1) 163 Image 26
467 4. Justice is such a cardinal virtue that Theognis a Heathen saith, NONLATINALPHABET, justice comprehends all virtues. 4. justice is such a cardinal virtue that Theognis a Heathen Says,, Justice comprehends all Virtues. crd n1 vbz d dt n1 n1 cst np1 dt j-jn vvz,, n1 vvz d n2. (6) sermon (DIV1) 164 Image 26
468 5. Our Saviour saith, blessed are the mercifull, for that they are sure to obtain mercy. And, 5. Our Saviour Says, blessed Are the merciful, for that they Are sure to obtain mercy. And, crd po12 n1 vvz, vvn vbr dt j, p-acp cst pns32 vbr j pc-acp vvi n1. np1, (6) sermon (DIV1) 165 Image 26
469 6. Truth as Zoreb. proveth, is so great, that it will prevaile against all oppesitions, for though that by the tricks and delayes of sutle heads, it may be clouded for a time, 6. Truth as Zoreb. Proves, is so great, that it will prevail against all oppesitions, for though that by the tricks and delays of subtle Heads, it may be clouded for a time, crd n1 p-acp np1. vvz, vbz av j, cst pn31 vmb vvi p-acp d n2, c-acp cs cst p-acp dt n2 cc n2 pp-f j n2, pn31 vmb vbi vvn p-acp dt n1, (6) sermon (DIV1) 166 Image 26
470 yet at last it will bud forth and appear. yet At last it will bud forth and appear. av p-acp ord pn31 vmb vvi av cc vvi. (6) sermon (DIV1) 166 Image 26
471 But I fear the Lord hath a controversie with the Inhabitants of this Land, because as the Prophet saith, there is no truth, nor mercy, I may add, But I Fear the Lord hath a controversy with the Inhabitants of this Land, Because as the Prophet Says, there is no truth, nor mercy, I may add, cc-acp pns11 vvb dt n1 vhz dt n1 p-acp dt n2 pp-f d n1, c-acp c-acp dt n1 vvz, pc-acp vbz dx n1, ccx n1, pns11 vmb vvi, (6) sermon (DIV1) 167 Image 26
472 nor justice, nor knowledge of God in the Land; nor Justice, nor knowledge of God in the Land; ccx n1, ccx n1 pp-f np1 p-acp dt n1; (6) sermon (DIV1) 167 Image 26
473 or if these be, then I am sure you will not build up Zion with bloud, or if these be, then I am sure you will not built up Zion with blood, cc cs d vbi, cs pns11 vbm j pn22 vmb xx vvi a-acp np1 p-acp n1, (6) sermon (DIV1) 167 Image 26
474 and Jerusalem with iniquity, because the Lord loves neither House nor Lands that are unjustly obtained. and Jerusalem with iniquity, Because the Lord loves neither House nor Lands that Are unjustly obtained. cc np1 p-acp n1, c-acp dt n1 vvz dx n1 ccx n2 cst vbr av-j vvn. (6) sermon (DIV1) 167 Image 26
475 I cannot stand to examine it, or to handle the particulars that might be said concerning these six points; for that might require six houres to do it at least: I cannot stand to examine it, or to handle the particulars that might be said Concerning these six points; for that might require six hours to do it At least: pns11 vmbx vvi p-acp vvb pn31, cc pc-acp vvi dt n2-j cst vmd vbi vvn vvg d crd n2; p-acp cst vmd vvi crd ng2 pc-acp vdi pn31 p-acp ds: (6) sermon (DIV1) 167 Image 26
476 but I will proceed and say, but I will proceed and say, cc-acp pns11 vmb vvi cc vvi, (6) sermon (DIV1) 167 Image 26
477 2. If you would know to what end they had these wings, or what use they made of them, the Prophet Esay tells you in the practice of the Seraphims, that it was for these three special ends: That is, 1. To cover their faces. 2. To cover their feet. 3. To flie about. 2. If you would know to what end they had these wings, or what use they made of them, the Prophet Isaiah tells you in the practice of the Seraphims, that it was for these three special ends: That is, 1. To cover their faces. 2. To cover their feet. 3. To fly about. crd cs pn22 vmd vvi p-acp r-crq vvb pns32 vhd d n2, cc r-crq vvb pns32 vvd pp-f pno32, dt n1 np1 vvz pn22 p-acp dt n1 pp-f dt np2, cst pn31 vbds p-acp d crd j n2: cst vbz, crd p-acp vvi po32 n2. crd p-acp vvi po32 n2. crd p-acp vvb a-acp. (6) sermon (DIV1) 168 Image 26
478 For he saith, that with two of their wings they cover'd their faces, Esay. 6.2. and with two they covered their feet, and with two they did flie. For he Says, that with two of their wings they covered their faces, Isaiah. 6.2. and with two they covered their feet, and with two they did fly. p-acp pns31 vvz, cst p-acp crd pp-f po32 n2 pns32 vvd po32 n2, np1. crd. cc p-acp crd pns32 vvd po32 n2, cc p-acp crd pns32 vdd vvi. (6) sermon (DIV1) 168 Image 26
479 And this they did for these three ends: That is, 1. To check our curiosity. 2. To shew our misery. 3. To teach us industry. And this they did for these three ends: That is, 1. To check our curiosity. 2. To show our misery. 3. To teach us industry. cc d pns32 vdd p-acp d crd n2: cst vbz, crd p-acp vvi po12 n1. crd p-acp vvi po12 n1. crd p-acp vvb pno12 n1. (6) sermon (DIV1) 169 Image 26
480 1. It is the nature, and the foolish disposition of man to be alwayes prying and searching into every thing, the screts of God, the mysteries of state, and the obscurities of nature. 1. It is the nature, and the foolish disposition of man to be always prying and searching into every thing, the screts of God, the Mysteres of state, and the Obscurities of nature. crd pn31 vbz dt n1, cc dt j n1 pp-f n1 pc-acp vbi av vvg cc vvg p-acp d n1, dt n2-jn pp-f np1, dt n2 pp-f n1, cc dt n2 pp-f n1. (6) sermon (DIV1) 170 Image 26
481 And yet the Seraphims that stand in the presence of God are fain to cover their faces, not to hide their sins which they had not, And yet the Seraphims that stand in the presence of God Are fain to cover their faces, not to hide their Sins which they had not, cc av dt np2 cst vvb p-acp dt n1 pp-f np1 vbr av-j pc-acp vvi po32 n2, xx pc-acp vvi po32 n2 r-crq pns32 vhd xx, (6) sermon (DIV1) 170 Image 26
482 but because they are not able to behold the brightness of Gods glorious Majesty; and if the Angels hid their faces from the brightness of Gods Glory, but Because they Are not able to behold the brightness of God's glorious Majesty; and if the Angels hid their faces from the brightness of God's Glory, cc-acp c-acp pns32 vbr xx j pc-acp vvi dt n1 pp-f npg1 j n1; cc cs dt n2 vvd po32 n2 p-acp dt n1 pp-f npg1 n1, (6) sermon (DIV1) 170 Image 26
483 how dares sinfull man prie into it? because, as the Apostle saith, he dwels in the light that no man can attain unto it, and the Lord saith himself, that no man could see his face and live; how dares sinful man pry into it? Because, as the Apostle Says, he dwells in the Light that no man can attain unto it, and the Lord Says himself, that no man could see his face and live; q-crq vvz j n1 vvi p-acp pn31? c-acp, c-acp dt n1 vvz, pns31 vvz p-acp dt n1 cst dx n1 vmb vvi p-acp pn31, cc dt n1 vvz px31, cst dx n1 vmd vvi po31 n1 cc vvi; (6) sermon (DIV1) 170 Image 26
484 for though we walk in the chearfull light of the Sun, yet we are not able fully and directly to look upon the Sun when he shineth in his full strength and brightness, but it will dazle our eyes, for though we walk in the cheerful Light of the Sun, yet we Are not able Fully and directly to look upon the Sun when he shines in his full strength and brightness, but it will dazzle our eyes, c-acp cs pns12 vvb p-acp dt j j pp-f dt n1, av pns12 vbr xx j av-j cc av-j pc-acp vvi p-acp dt n1 c-crq pns31 vvz p-acp po31 j n1 cc n1, p-acp pn31 vmb vvi po12 n2, (6) sermon (DIV1) 170 Image 26
485 and make them to see a thousand colours. and make them to see a thousand colours. cc vvi pno32 pc-acp vvi dt crd n2. (6) sermon (DIV1) 170 Image 26
486 And as a pure chrystal glass cannot indure the strong working of the fire, but it will break all to pieces; And as a pure crystal glass cannot endure the strong working of the fire, but it will break all to Pieces; cc c-acp dt j n1 n1 vmbx vvi dt av-j vvg pp-f dt n1, cc-acp pn31 vmb vvi av-d p-acp n2; (6) sermon (DIV1) 170 Image 26
487 even so the weakness of mans mortal nature, though it liveth by the enjoying of Gods presence, yet it cannot bear, even so the weakness of men Mortal nature, though it lives by the enjoying of God's presence, yet it cannot bear, av av dt n1 pp-f ng1 j-jn n1, cs pn31 vvz p-acp dt n-vvg pp-f npg1 n1, av pn31 vmbx vvi, (6) sermon (DIV1) 170 Image 26
488 nor comprehend the glory and brightness of Gods Majesty; nor comprehend the glory and brightness of God's Majesty; ccx vvi dt n1 cc n1 pp-f npg1 n1; (6) sermon (DIV1) 170 Image 26
489 but that, in looking upon so clear an object, the eyes of his understanding shall be dazled, and he shall fall and be swallowed up into a thousand errours. but that, in looking upon so clear an Object, the eyes of his understanding shall be dazzled, and he shall fallen and be swallowed up into a thousand errors. cc-acp d, p-acp vvg p-acp av j dt n1, dt n2 pp-f po31 n1 vmb vbi vvn, cc pns31 vmb vvi cc vbb vvn a-acp p-acp dt crd n2. (6) sermon (DIV1) 170 Image 26
490 For seeing, as the Apostle speaketh, our knowledge of God in this life is but in part, like the beholding of a man suddenly passing by us, For seeing, as the Apostle speaks, our knowledge of God in this life is but in part, like the beholding of a man suddenly passing by us, p-acp vvg, c-acp dt n1 vvz, po12 n1 pp-f np1 p-acp d n1 vbz p-acp p-acp n1, av-j dt vvg pp-f dt n1 av-j vvg p-acp pno12, (6) sermon (DIV1) 170 Image 26
491 when we can look upon nothing but onely his back parts, it is impossible for any man in this mortality to know perfectly and exactly the being and wayes of the most highest. when we can look upon nothing but only his back parts, it is impossible for any man in this mortality to know perfectly and exactly the being and ways of the most highest. c-crq pns12 vmb vvi p-acp pix cc-acp av-j po31 n1 n2, pn31 vbz j p-acp d n1 p-acp d n1 pc-acp vvi av-j cc av-j dt vbg cc n2 pp-f dt av-ds js. (6) sermon (DIV1) 170 Image 26
492 And therefore this checketh the curiosity, and reproveth the boldness of those men that like Phacton will flie and mount up too high to search into the Heavenly mysteries: for as the wise man saith, who can number the sand of the sea, the drops of rain, And Therefore this checketh the curiosity, and Reproveth the boldness of those men that like Phacton will fly and mount up too high to search into the Heavenly Mysteres: for as the wise man Says, who can number the sand of the sea, the drops of rain, cc av d vvz dt n1, cc vvz dt n1 pp-f d n2 cst av-j np1 vmb vvi cc vvb a-acp av j pc-acp vvi p-acp dt j n2: p-acp p-acp dt j n1 vvz, r-crq vmb vvi dt n1 pp-f dt n1, dt n2 pp-f n1, (6) sermon (DIV1) 171 Image 26
493 and the dayes of time? who can measure the height of Heaven, the breadth of the Earth, and the days of time? who can measure the height of Heaven, the breadth of the Earth, cc dt n2 pp-f n1? q-crq vmb vvi dt n1 pp-f n1, dt n1 pp-f dt n1, (6) sermon (DIV1) 171 Image 26
494 and the depth of the Sea? Who can find out the wisdome of God which hath been before all things? For if we consider either the nature and essence of God, and the depth of the Sea? Who can find out the Wisdom of God which hath been before all things? For if we Consider either the nature and essence of God, cc dt n1 pp-f dt n1? q-crq vmb vvi av dt n1 pp-f np1 r-crq vhz vbn p-acp d n2? c-acp cs pns12 vvb d dt n1 cc n1 pp-f np1, (6) sermon (DIV1) 171 Image 26
495 or if we look into the counsels and works of God, we shall easily perceive that they are all incomprehensible. Et si quid facit Deus naturae nobis assuetae repugnans, nihil tamen facit rationi repugnans, And if God doth any thing that seemeth repugnant to our accustomed nature; or if we look into the Counsels and works of God, we shall Easily perceive that they Are all incomprehensible. Et si quid facit Deus naturae nobis assuetae repugnans, nihil tamen facit Rationi repugnans, And if God does any thing that seems repugnant to our accustomed nature; cc cs pns12 vvb p-acp dt n2 cc n2 pp-f np1, pns12 vmb av-j vvb cst pns32 vbr d j. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc cs np1 vdz d n1 cst vvz j p-acp po12 j-vvn n1; (6) sermon (DIV1) 171 Image 26
496 yet we may be sure he doth nothing that is repugnant to reason. And though all that God doth be exceeding good, yet we cannot always perceive many of them to be good; yet we may be sure he does nothing that is repugnant to reason. And though all that God does be exceeding good, yet we cannot always perceive many of them to be good; av pns12 vmb vbi j pns31 vdz pix cst vbz j p-acp n1. cc cs d cst np1 vdz vbi vvg j, av pns12 vmbx av vvi d pp-f pno32 pc-acp vbi j; (6) sermon (DIV1) 171 Image 26
497 and yet this makes them not to be unjust, because we understand them not to be just: and yet this makes them not to be unjust, Because we understand them not to be just: cc av d vvz pno32 xx pc-acp vbi j, c-acp pns12 vvb pno32 xx pc-acp vbi j: (6) sermon (DIV1) 171 Image 26
498 for as St. Gregory saith, Qui in factis Der rationem non videt, He that seeth not the reason of Gods doings, let him consider his own infirmity and blindness, & rationem videat cur non videt, and he shall soon see the reason, why he seeth it not: for as Saint Gregory Says, Qui in factis Der rationem non videt, He that sees not the reason of God's doings, let him Consider his own infirmity and blindness, & rationem Videat cur non videt, and he shall soon see the reason, why he sees it not: c-acp c-acp n1 np1 vvz, fw-fr p-acp n1 fw-mi fw-la fw-fr fw-la, pns31 cst vvz xx dt vvb pp-f npg1 n2-vdg, vvd pno31 vvi po31 d n1 cc n1, cc fw-la fw-la n1 fw-la fw-la, cc pns31 vmb av vvb dt n1, c-crq pns31 vvz pn31 xx: (6) sermon (DIV1) 171 Image 26
499 and if we seek to know more then we are able to understand, we shall understand less then we do: and if we seek to know more then we Are able to understand, we shall understand less then we do: cc cs pns12 vvb pc-acp vvi av-dc cs pns12 vbr j p-acp vvb, pns12 vmb vvi av-dc cs pns12 vdb: (6) sermon (DIV1) 171 Image 26
500 And therefore Solomon gives good counsell to these Gnosticks, saying, be not thou just over much, neither make thy self over-wise. And Therefore Solomon gives good counsel to these Gnostics, saying, be not thou just over much, neither make thy self overwise. cc av np1 vvz j n1 p-acp d n2, vvg, vbi xx pns21 j p-acp d, av-dx vvi po21 n1 j. (6) sermon (DIV1) 171 Image 26
501 For the mystery of the Lords commanding Adam, that he should not eat of the tree of knowledge, was very great, For the mystery of the lords commanding Adam, that he should not eat of the tree of knowledge, was very great, p-acp dt n1 pp-f dt n2 vvg np1, cst pns31 vmd xx vvi pp-f dt n1 pp-f n1, vbds av j, (6) sermon (DIV1) 171 Image 26
502 because the knowledge that he should get thereby, would not onely cause his present fall, but also make both him and all his sons for evermore to fall. Because the knowledge that he should get thereby, would not only cause his present fallen, but also make both him and all his Sons for evermore to fallen. c-acp dt n1 cst pns31 vmd vvi av, vmd xx av-j vvi po31 j n1, p-acp av vvi d pno31 cc d po31 n2 c-acp av pc-acp vvi. (6) sermon (DIV1) 171 Image 26
503 And therefore the subtle Serpent that aymed at the readiest way to destroy them, promised unto Eva (and he kept his promise) that if they would eat of the tree of knowledge, their eyes should be opened and they should be as Gods, knowing good and evil, and so it was; And Therefore the subtle Serpent that aimed At the Readiest Way to destroy them, promised unto Eve (and he kept his promise) that if they would eat of the tree of knowledge, their eyes should be opened and they should be as God's, knowing good and evil, and so it was; cc av dt j n1 cst vvn p-acp dt js n1 pc-acp vvi pno32, vvd p-acp np1 (cc pns31 vvd po31 n1) cst cs pns32 vmd vvi pp-f dt n1 pp-f n1, po32 n2 vmd vbi vvn cc pns32 vmd vbi c-acp n2, vvg j cc j-jn, cc av pn31 vbds; (6) sermon (DIV1) 172 Image 26
504 for the text saith, that their eyes were opened, and they had the knowledge both of good and evil, the good that they had lost, and the evil that they had fallen into; for they knew that they were naked. for the text Says, that their eyes were opened, and they had the knowledge both of good and evil, the good that they had lost, and the evil that they had fallen into; for they knew that they were naked. p-acp dt n1 vvz, cst po32 n2 vbdr vvn, cc pns32 vhd dt n1 d pp-f j cc j-jn, dt j cst pns32 vhd vvn, cc dt n-jn cst pns32 vhd vvn p-acp; p-acp pns32 vvd cst pns32 vbdr j. (6) sermon (DIV1) 172 Image 26
505 And so this knowledge did but direct them a way to run away from God, And so this knowledge did but Direct them a Way to run away from God, cc av d n1 vdd p-acp vvi pno32 dt n1 p-acp vvb av p-acp np1, (6) sermon (DIV1) 173 Image 26
506 and teach them the art to sowe fig-leaves together, to cover their shame, and to hide their wickedness and themselves from the sight of God, which they could never do: and teach them the art to sow Fig leaves together, to cover their shame, and to hide their wickedness and themselves from the sighed of God, which they could never do: cc vvi pno32 dt n1 pc-acp vvi j av, pc-acp vvi po32 vvi, cc pc-acp vvi po32 n1 cc px32 p-acp dt n1 pp-f np1, r-crq pns32 vmd av-x vdi: (6) sermon (DIV1) 173 Image 26
507 And therefore happy Adam hadst thou been if thou never hadst had this knowledge, for this knowledge made thee to fall; and so the Prophet Esay saith of Babylon, Esay 47.10. thy wisdom and thy knowledge have caused thee to rebel, or to turn away; And Therefore happy Adam Hadst thou been if thou never Hadst had this knowledge, for this knowledge made thee to fallen; and so the Prophet Isaiah Says of Babylon, Isaiah 47.10. thy Wisdom and thy knowledge have caused thee to rebel, or to turn away; cc av j np1 vhd2 pns21 vbn cs pns21 av-x vhd2 vhn d n1, p-acp d n1 vvd pno21 p-acp vvb; cc av dt n1 np1 vvz pp-f np1, np1 crd. po21 n1 cc po21 n1 vhb vvn pno21 pc-acp vvi, cc pc-acp vvi av; (6) sermon (DIV1) 173 Image 26
508 and so Ovid saith of himself. Ingenio perii qui miser ipse meo. My wit and my knowledge hath undone me. and so Ovid Says of himself. Ingenio Perii qui miser ipse meo. My wit and my knowledge hath undone me. cc av np1 vvz pp-f px31. fw-la fw-la fw-la n1 fw-la fw-la. po11 n1 cc po11 n1 vhz vvn pno11. (6) sermon (DIV1) 173 Image 26
509 And I fear that many other men will cry out, that their too greedy a desire inconcessae scientiae, of unlawful knowledge, And I Fear that many other men will cry out, that their too greedy a desire inconcessae scientiae, of unlawful knowledge, cc pns11 vvb cst d j-jn n2 vmb vvi av, cst po32 av j dt n1 fw-la fw-la, pp-f j n1, (6) sermon (DIV1) 174 Image 26
510 and prying too far into hidden mysteries hath hurried them into most desperate conclusions; and prying too Far into hidden Mysteres hath hurried them into most desperate conclusions; cc vvg av av-j p-acp vvn n2 vhz vvd pno32 p-acp ds j n2; (6) sermon (DIV1) 174 Image 26
511 for though it be very true, that no other creature upon earth hath reason and understanding but onely man: for though it be very true, that no other creature upon earth hath reason and understanding but only man: c-acp cs pn31 vbb av j, cst dx j-jn n1 p-acp n1 vhz vvb cc vvg p-acp j n1: (6) sermon (DIV1) 174 Image 26
512 yet it is as true, that no other creature goeth so far from reason as man alone. And therefore I do not say, happy are the beasts that want reason; but I say unhappy is that man, qui cum ratione insanit, that runneth mad with the reason that God hath given him, yet it is as true, that no other creature Goes so Far from reason as man alone. And Therefore I do not say, happy Are the beasts that want reason; but I say unhappy is that man, qui cum ratione insanit, that Runneth mad with the reason that God hath given him, av pn31 vbz a-acp j, cst dx j-jn n1 vvz av av-j p-acp n1 c-acp n1 av-j. cc av pns11 vdb xx vvi, j vbr dt n2 cst vvb n1; p-acp pns11 vvb j vbz d n1, fw-la fw-la fw-la fw-la, cst vvz j p-acp dt n1 cst np1 vhz vvn pno31, (6) sermon (DIV1) 174 Image 26
513 and by aspiring to get unlawful knowledge, doth fall into unavoidable mischief. and by aspiring to get unlawful knowledge, does fallen into unavoidable mischief. cc p-acp vvg pc-acp vvi j n1, vdz vvi p-acp j n1. (6) sermon (DIV1) 174 Image 26
514 And therefore the Devil could wish that all his servants were as knowing as Berengarius, and as subtle as Duns Scotus; because he hath more excellent execrable service from one of them, And Therefore the devil could wish that all his Servants were as knowing as Berengarius, and as subtle as Duns Scotus; Because he hath more excellent execrable service from one of them, cc av dt n1 vmd vvi cst d po31 n2 vbdr p-acp vvg p-acp np1, cc p-acp j c-acp np1 np1; c-acp pns31 vhz av-dc j j n1 p-acp crd pp-f pno32, (6) sermon (DIV1) 175 Image 26
515 then he can have from a thousand others: then he can have from a thousand Others: cs pns31 vmb vhi p-acp dt crd n2-jn: (6) sermon (DIV1) 175 Image 26
516 for it is a true saying, That inferiour conceits have inferiour sins, & non nisi ex magnis ingeniis magni errores, and the great errors never came but from great wits, such as Arius, Pelagius, and the rest of the great Hereticks had. for it is a true saying, That inferior conceits have inferior Sins, & non nisi ex magnis ingeniis magni Errors, and the great errors never Come but from great wits, such as Arius, Pelagius, and the rest of the great Heretics had. c-acp pn31 vbz dt j n-vvg, cst j-jn n2 vhb j-jn n2, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc dt j n2 av-x vvd cc-acp p-acp j n2, d c-acp np1, np1, cc dt n1 pp-f dt j n2 vhd. (6) sermon (DIV1) 175 Image 26
517 And as it was the Giants and Lucifer that highly rebelled and warred against God, And as it was the Giants and Lucifer that highly rebelled and warred against God, cc c-acp pn31 vbds dt n2 cc np1 cst av-j vvd cc vvd p-acp np1, (6) sermon (DIV1) 175 Image 26
518 and as it was the Princes and the Kings of the earth that stood up and took counsel against the Lord and against his Anointed; and as it was the Princes and the Kings of the earth that stood up and took counsel against the Lord and against his Anointed; cc c-acp pn31 vbds dt n2 cc dt n2 pp-f dt n1 cst vvd a-acp cc vvd n1 p-acp dt n1 cc p-acp po31 vvn; (6) sermon (DIV1) 175 Image 26
519 So it is the great Lords that were the great rebels, and the mean men that were infirmiores in exercitu, are but as the tayle of the Dragon which the great men drew after them. So it is the great lords that were the great rebels, and the mean men that were infirmiores in exercitu, Are but as the tail of the Dragon which the great men drew After them. av pn31 vbz dt j n2 cst vbdr dt j n2, cc dt j n2 cst vbdr fw-la p-acp fw-la, vbr p-acp c-acp dt n1 pp-f dt n1 r-crq dt j n2 vvd p-acp pno32. (6) sermon (DIV1) 175 Image 26
520 And so it is the curious wits, the pryers and searchers after unsearchable knowledge and secret mysteries, that hatch the cockatrice eggs, And so it is the curious wits, the pryers and searchers After unsearchable knowledge and secret Mysteres, that hatch the cockatrice eggs, cc av pn31 vbz dt j n2, dt n2 cc n2 p-acp j n1 cc j-jn n2, cst vvb dt n1 n2, (6) sermon (DIV1) 175 Image 26
521 and produce the most desperate errours. and produce the most desperate errors. cc vvi dt ds j n2. (6) sermon (DIV1) 175 Image 26
522 And therefore, seeing the ambitious desires of attaining more knowledge then beseemeth us, and the knowledge of those secret things, that as Moses saith belong unto the Lord our God, are the Devil's splendida peccata, his glistering sins, & generosa scelera, his noble projects, his jewels, And Therefore, seeing the ambitious Desires of attaining more knowledge then beseems us, and the knowledge of those secret things, that as Moses Says belong unto the Lord our God, Are the Devil's splendida Peccata, his glistering Sins, & generosa scelera, his noble projects, his Jewels, cc av, vvg dt j n2 pp-f vvg av-dc n1 av vvz pno12, cc dt n1 pp-f d j-jn n2, cst p-acp np1 vvz vvb p-acp dt n1 po12 n1, vbr dt ng1 fw-la n1, po31 j-vvg n2, cc fw-la fw-la, po31 j n2, po31 n2, (6) sermon (DIV1) 176 Image 26
523 and most honourable stratagems which have caused many men not onely to fall away, but also to run away from God, we ought to take the counsel of Saint Augustin, Magis metuere cum in intellectu habitat diabolus quam cum in affectionibus, to fear more when the Devil dwelleth in the understanding then when he corrupteth our affections, when as a Pestilent Heretique, or a Seminary Priest, or a Fanatique Non-conformist, doth more mischief then either a dissolute drunkard, or a covetous merchant. and most honourable stratagems which have caused many men not only to fallen away, but also to run away from God, we ought to take the counsel of Saint Augustin, Magis metuere cum in intellectu habitat diabolus quam cum in affectionibus, to Fear more when the devil dwells in the understanding then when he corrupteth our affections, when as a Pestilent Heretic, or a Seminary Priest, or a Fanatic Nonconformist, does more mischief then either a dissolute drunkard, or a covetous merchant. cc av-ds j n2 r-crq vhb vvn d n2 xx av-j pc-acp vvi av, p-acp av p-acp vvb av p-acp np1, pns12 vmd pc-acp vvi dt n1 pp-f n1 np1, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la, pc-acp vvi dc c-crq dt n1 vvz p-acp dt vvg av c-crq pns31 vvz po12 n2, c-crq c-acp dt j n1, cc dt n1 n1, cc dt j-jn j, vdz n1 n1 cs d dt j n1, cc dt j n1. (6) sermon (DIV1) 176 Image 26
524 And when we can not comprehend the Majesty of God, we should say with our selves, it is no marvel; And when we can not comprehend the Majesty of God, we should say with our selves, it is no marvel; cc c-crq pns12 vmb xx vvi dt n1 pp-f np1, pns12 vmd vvi p-acp po12 n2, pn31 vbz dx n1; (6) sermon (DIV1) 176 Image 26
525 because he dwels in the Light, that none can attain unto it: Because he dwells in the Light, that none can attain unto it: c-acp pns31 vvz p-acp dt n1, cst pix vmb vvi p-acp pn31: (6) sermon (DIV1) 176 Image 26
526 so when we can not understand his ways, nor dive into the depth of his counsels, so when we can not understand his ways, nor dive into the depth of his Counsels, av c-crq pns12 vmb xx vvi po31 n2, ccx vvi p-acp dt n1 pp-f po31 n2, (6) sermon (DIV1) 176 Image 26
527 and his decrees of election and reprobation and the like, we should say with the Prophet David, Ps. 77.19. thy way is in the sea, thy pathes in the great waters, and his decrees of election and reprobation and the like, we should say with the Prophet David, Ps. 77.19. thy Way is in the sea, thy paths in the great waters, cc po31 n2 pp-f n1 cc n1 cc dt j, pns12 vmd vvi p-acp dt n1 np1, np1 crd. po21 n1 vbz p-acp dt n1, po21 n2 p-acp dt j n2, (6) sermon (DIV1) 176 Image 26
528 and thy foot steps are not known. and thy foot steps Are not known. cc po21 n1 n2 vbr xx vvn. (6) sermon (DIV1) 176 Image 26
529 And so when we can not see the reason of his judgments, why this man prospereth, and that man is punished, and as Homer saith NONLATINALPHABET. And so when we can not see the reason of his Judgments, why this man prospereth, and that man is punished, and as Homer Says. cc av c-crq pns12 vmb xx vvi dt n1 pp-f po31 n2, c-crq d n1 vvz, cc d n1 vbz vvn, cc c-acp np1 vvz. (6) sermon (DIV1) 176 Image 26
530 Annuit hoc illi divum pater, abnuit illud. Annuit hoc illi divum pater, abnuit illud. np1 fw-la fw-la fw-la fw-la, fw-la fw-la. (6) sermon (DIV1) 176 Image 26
531 Why he giveth this thing, and denyeth that thing, why he raiseth tis man, throweth down that man, we should cry out with the Apostle, O the deepness of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, Why he gives this thing, and denyeth that thing, why he Raiseth this man, throweth down that man, we should cry out with the Apostle, Oh the deepness of the riches both of the Wisdom and knowledge of God! how unsearchable Are his Judgments, c-crq pns31 vvz d n1, cc vvz cst n1, c-crq pns31 vvz pn31|vbz n1, vvz a-acp cst n1, pns12 vmd vvi av p-acp dt n1, uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (6) sermon (DIV1) 176 Image 26
532 and his ways past finding out? and his ways passed finding out? cc po31 n2 p-acp vvg av? (6) sermon (DIV1) 176 Image 26
533 And therefore, least (as they say) Pliny burnt himself in Mount AEtna by searching too far into the cause of its continual burning, And Therefore, lest (as they say) pliny burned himself in Mount AEtna by searching too Far into the cause of its continual burning, cc av, cs (c-acp pns32 vvb) np1 vvn px31 p-acp n1 np1 p-acp vvg av av-j p-acp dt n1 pp-f po31 j j-vvg, (6) sermon (DIV1) 177 Image 26
534 and Aristotle drowned himself in the sea of Oseria, by diving too deep into the causes of its extraordinary flowing; and Aristotle drowned himself in the sea of Oseria, by diving too deep into the Causes of its extraordinary flowing; cc np1 vvn px31 p-acp dt n1 pp-f np1, p-acp vvg av j-jn p-acp dt n2 pp-f po31 j n-vvg; (6) sermon (DIV1) 177 Image 26
535 So our eyes should be dazled with the brightness of Gods presence, and our selves swallowed up in his bottomless counsels, we should not presume to look too fully upon so glorious a Majesty, we should not dive too far into the depth of those bottomless mysteries: So our eyes should be dazzled with the brightness of God's presence, and our selves swallowed up in his bottomless Counsels, we should not presume to look too Fully upon so glorious a Majesty, we should not dive too Far into the depth of those bottomless Mysteres: av po12 n2 vmd vbi vvn p-acp dt n1 pp-f npg1 n1, cc po12 n2 vvn a-acp p-acp po31 j n2, pns12 vmd xx vvi pc-acp vvi av av-j p-acp av j dt n1, pns12 vmd xx vvi av av-j p-acp dt n1 pp-f d j n2: (6) sermon (DIV1) 177 Image 26
536 but, as these heavenly beasts, and the holy Cherubims did cover their faces with two of their wings, So should we; but, as these heavenly beasts, and the holy Cherubims did cover their faces with two of their wings, So should we; cc-acp, c-acp d j n2, cc dt j n2 vdd vvi po32 n2 p-acp crd pp-f po32 n2, av vmd pns12; (6) sermon (DIV1) 177 Image 26
537 because we are no ways able to dive into the depth of them. Because we Are no ways able to dive into the depth of them. c-acp pns12 vbr av-dx n2 j pc-acp vvi p-acp dt n1 pp-f pno32. (6) sermon (DIV1) 177 Image 26
538 But as the Poet can say to every boy Mitte arcana Dei caelumque inquirere quid sit; But as the Poet can say to every boy Mitte arcana Dei caelumque inquirere quid sit; cc-acp p-acp dt n1 vmb vvi p-acp d n1 vvb fw-la fw-la fw-la fw-la fw-la fw-la; (6) sermon (DIV1) 178 Image 26
539 So you must know, that besides arcana Dei, there are also mysteria imperii, secrets of State, which we must not search into but with these beasts cover our faces with two of our wings; So you must know, that beside arcana Dei, there Are also Mysteries imperii, secrets of State, which we must not search into but with these beasts cover our faces with two of our wings; av pn22 vmb vvi, cst p-acp fw-la fw-la, a-acp vbr av fw-it fw-la, n2-jn pp-f n1, r-crq pns12 vmb xx vvi p-acp cc-acp p-acp d n2 vvb po12 n2 p-acp crd pp-f po12 n2; (6) sermon (DIV1) 178 Image 26
540 for if there were no government both in the Church and Common-wealth, but Anarchy, and as the Poet saith Totaque discors: All things in confusion; for if there were no government both in the Church and Commonwealth, but Anarchy, and as the Poet Says Totaque discourse: All things in confusion; c-acp cs pc-acp vbdr dx n1 av-d p-acp dt n1 cc n1, cc-acp n1, cc p-acp dt n1 vvz fw-la n1: d n2 p-acp n1; (6) sermon (DIV1) 178 Image 26
541 We were in a worse condition then the bruit beasts. We were in a Worse condition then the bruit beasts. pns12 vbdr p-acp dt jc n1 av dt n1 n2. (6) sermon (DIV1) 178 Image 26
542 For they are governed by the law of strength, when the weakest must yield and obey the stronger, as all the beasts unto the Lion, the sowles unto the Eagle, For they Are governed by the law of strength, when the Weakest must yield and obey the Stronger, as all the beasts unto the lion, the Souls unto the Eagl, p-acp pns32 vbr vvn p-acp dt n1 pp-f n1, c-crq dt js vmb vvi cc vvi dt jc, p-acp d dt n2 p-acp dt n1, dt n2 p-acp dt n1, (6) sermon (DIV1) 178 Image 26
543 and the fishes unto the Whale: But God ordered that men, indued with reason should be guided and governed by Lawes, not onely those that he delivered himself, and the Fish unto the Whale: But God ordered that men, endued with reason should be guided and governed by Laws, not only those that he Delivered himself, cc dt n2 p-acp dt n1: p-acp np1 vvd d n2, vvn p-acp vvb vmd vbi vvn cc vvn p-acp n2, xx av-j d cst pns31 vvd px31, (6) sermon (DIV1) 178 Image 26
544 but also those that are made by the wisest of men, as Moses, Solon, Lycurgus, and the like, Kings and Princes; and their under-Magistrates to rule and to govern the people according to their Lawes: but also those that Are made by the Wisest of men, as Moses, Solon, Lycurgus, and the like, Kings and Princes; and their under-Magistrates to Rule and to govern the people according to their Laws: cc-acp av d cst vbr vvn p-acp dt js pp-f n2, c-acp np1, np1, np1, cc dt j, n2 cc n2; cc po32 n2 pc-acp vvi cc pc-acp vvi dt n1 vvg p-acp po32 n2: (6) sermon (DIV1) 178 Image 26
545 and this government is a matter of great weight and moment. and this government is a matter of great weight and moment. cc d n1 vbz dt n1 pp-f j n1 cc n1. (6) sermon (DIV1) 178 Image 26
546 And therefore the Prophet saith, that Christ his government is upon his shoulders, not in his hand, or at the armes end, but upon his shoulders, which are the bearing members of all heavy things: And Therefore the Prophet Says, that christ his government is upon his shoulders, not in his hand, or At the arms end, but upon his shoulders, which Are the bearing members of all heavy things: cc av dt n1 vvz, cst np1 po31 n1 vbz p-acp po31 n2, xx p-acp po31 n1, cc p-acp dt n2 vvi, p-acp p-acp po31 n2, r-crq vbr dt vvg n2 pp-f d j n2: (6) sermon (DIV1) 178 Image 26
547 and government requires not onely strength and strong shoulders to bear it, but also wisdome, and a good head, to guide it; and government requires not only strength and strong shoulders to bear it, but also Wisdom, and a good head, to guide it; cc n1 vvz xx av-j n1 cc j n2 p-acp vvb pn31, cc-acp av n1, cc dt j n1, pc-acp vvi pn31; (6) sermon (DIV1) 178 Image 26
548 because it is ars artium gubernare populum, it is one of the hardest things in the World, Because it is ars Arts gubernare Populum, it is one of the Hardest things in the World, c-acp pn31 vbz fw-la fw-la fw-la fw-la, pn31 vbz crd pp-f dt js n2 p-acp dt n1, (6) sermon (DIV1) 178 Image 26
549 and the chiefest of all arts, to govern the people, especially when turba begins to be turbata multitudo, that is, wayward and froward. and the chiefest of all arts, to govern the people, especially when turba begins to be Turbata multitudo, that is, wayward and froward. cc dt js-jn pp-f d n2, p-acp vvb dt n1, av-j c-crq fw-la vvz pc-acp vbi fw-la fw-la, cst vbz, j cc j. (6) sermon (DIV1) 178 Image 26
550 And therefore the Prophet David compareth the government of the unruly people, to the appeasing of the raging seas, saying unto God, Thou stillest the rage of the sea, And Therefore the Prophet David compareth the government of the unruly people, to the appeasing of the raging Seas, saying unto God, Thou stillest the rage of the sea, cc av dt n1 np1 vvz dt n1 pp-f dt j n1, p-acp dt n-vvg pp-f dt vvg n2, vvg p-acp np1, pns21 js dt n1 pp-f dt n1, (6) sermon (DIV1) 178 Image 26
551 Hovv hard a thing it is to govern the unruly people. and the noyse of his waves, and the madness of the people. How hard a thing it is to govern the unruly people. and the noise of his waves, and the madness of the people. c-crq av-j dt n1 pn31 vbz pc-acp vvi dt j n1. cc dt n1 pp-f po31 n2, cc dt n1 pp-f dt n1. (6) sermon (DIV1) 178 Image 26
552 And this madness of the people requires grave Judges, and wise Lawyers, that can truly interpret the Lawes, And this madness of the people requires grave Judges, and wise Lawyers, that can truly interpret the Laws, cc d n1 pp-f dt n1 vvz j n2, cc j n2, cst vmb av-j vvi dt n2, (6) sermon (DIV1) 179 Image 26
553 and judg all differences according to Law, which otherwise would be made like a nose of wax, to be turned which way you will. and judge all differences according to Law, which otherwise would be made like a nose of wax, to be turned which Way you will. cc vvb d n2 vvg p-acp n1, r-crq av vmd vbi vvn av-j dt n1 pp-f n1, pc-acp vbi vvn r-crq n1 pn22 vmb. (6) sermon (DIV1) 179 Image 26
554 And least their madness should stop the current both of the Law and Religion too, And lest their madness should stop the current both of the Law and Religion too, cc cs po32 n1 vmd vvi dt n1 av-d pp-f dt n1 cc n1 av, (6) sermon (DIV1) 180 Image 26
555 and so destroy both the learned Lawyers that preserve our right, and without whom we were not able to live in the Common-wealth; and so destroy both the learned Lawyers that preserve our right, and without whom we were not able to live in the Commonwealth; cc av vvi d dt j n2 cst vvb po12 j-jn, cc p-acp ro-crq pns12 vbdr xx j p-acp vvb p-acp dt n1; (6) sermon (DIV1) 180 Image 26
556 and the Preachers of the Gospel that maintain Religion, without which we were most miserable (as of late years they intended to do) The Kings and Princes that are the governours of the people, must maintain soldiers and Captaines to suppress their madness, and to preserve peace and religion both in the Church and Commonwealth. and the Preachers of the Gospel that maintain Religion, without which we were most miserable (as of late Years they intended to do) The Kings and Princes that Are the Governors of the people, must maintain Soldiers and Captains to suppress their madness, and to preserve peace and Religion both in the Church and Commonwealth. cc dt n2 pp-f dt n1 cst vvb n1, p-acp r-crq pns12 vbdr av-ds j (c-acp pp-f j n2 pns32 vvd pc-acp vdi) dt n2 cc n2 cst vbr dt n2 pp-f dt n1, vmb vvi n2 cc n2 pc-acp vvi po32 n1, cc pc-acp vvi n1 cc n1 av-d p-acp dt n1 cc n1. (6) sermon (DIV1) 180 Image 26
557 And therefore the soldiers as I shewed not long since, are not to be slighted, but to be cherished and satisfyed for their wages, that, And Therefore the Soldiers as I showed not long since, Are not to be slighted, but to be cherished and satisfied for their wages, that, cc av dt n2 c-acp pns11 vvd xx av-j a-acp, vbr xx pc-acp vbi vvn, p-acp pc-acp vbi vvn cc vvn p-acp po32 n2, cst, (6) sermon (DIV1) 180 Image 26
558 as John Baptist saith, they may be contented therewith, and not forced through want to oppress the people. as John Baptist Says, they may be contented therewith, and not forced through want to oppress the people. c-acp np1 np1 vvz, pns32 vmb vbi vvn av, cc xx vvn p-acp n1 p-acp vvb dt n1. (6) sermon (DIV1) 180 Image 26
559 And seeing all these things and abundance more of like sort, that are requisite for the government of the people, can not be done without a great deale of counsel, and wisedome, and pollicy, and strength, and power, and the like; And seeing all these things and abundance more of like sort, that Are requisite for the government of the people, can not be done without a great deal of counsel, and Wisdom, and policy, and strength, and power, and the like; cc vvg d d n2 cc n1 dc pp-f j n1, cst vbr j p-acp dt n1 pp-f dt n1, vmb xx vbi vdn p-acp dt j n1 pp-f n1, cc n1, cc n1, cc n1, cc n1, cc dt j; (6) sermon (DIV1) 181 Image 26
560 it is not for the common vulgars to steale fire out of Heaven, to search out the reasons, it is not for the Common vulgars to steal fire out of Heaven, to search out the Reasons, pn31 vbz xx p-acp dt j j pc-acp vvi n1 av pp-f n1, p-acp vvb av dt n2, (6) sermon (DIV1) 181 Image 26
561 and to prie into the causes and all the actions of their Superiours: and to prie into the Causes and all the actions of their Superiors: cc p-acp fw-fr p-acp dt n2 cc d dt n2 pp-f po32 n2-jn: (6) sermon (DIV1) 181 Image 26
562 but as the maxime of all wise men is, curabit praelia Conon, let the secrets of the Prince be to the Prince; but as the maxim of all wise men is, curabit Praetia Conon, let the secrets of the Prince be to the Prince; cc-acp c-acp dt n1 pp-f d j n2 vbz, vvb fw-la np1, vvb dt n2-jn pp-f dt n1 vbb p-acp dt n1; (6) sermon (DIV1) 181 Image 26
563 and as the Medes said to Deioces, when they chose him to be their King, do thou what thou wilt about the government of us, both in war and peace, and we will obey thy commands and follow our husbandry, our trades, and our occasions; and as the Medes said to Deioces, when they chosen him to be their King, do thou what thou wilt about the government of us, both in war and peace, and we will obey thy commands and follow our Husbandry, our trades, and our occasions; cc c-acp dt np1 vvd p-acp np1, c-crq pns32 vvd pno31 pc-acp vbi po32 n1, vdb pns21 r-crq pns21 vm2 p-acp dt n1 pp-f pno12, av-d p-acp vvb cc n1, cc pns12 vmb vvi po21 n2 cc vvb po12 n1, po12 n2, cc po12 n2; (6) sermon (DIV1) 181 Image 26
564 and as the Jewes likewise said to Joshua, All that thou commandest us we will do, and as the Jews likewise said to joshua, All that thou Commandest us we will do, cc p-acp dt np2 av vvd p-acp np1, d cst pns21 vv2 pno12 pns12 vmb vdi, (6) sermon (DIV1) 181 Image 26
565 and whether soever thou sendest us we will go, and whosoever he be that doth rebel against thy commandment in all that thou commandest him, he shall be put to death: and whither soever thou sendest us we will go, and whosoever he be that does rebel against thy Commandment in all that thou Commandest him, he shall be put to death: cc cs av pns21 vv2 pno12 pns12 vmb vvi, cc r-crq pns31 vbb cst vdz vvi p-acp po21 n1 p-acp d cst pns21 vv2 pno31, pns31 vmb vbi vvn p-acp n1: (6) sermon (DIV1) 181 Image 26
566 so should we and all other people, study to be quiet, as the Apostle speaketh, so should we and all other people, study to be quiet, as the Apostle speaks, av vmd pns12 cc d j-jn n1, vvb pc-acp vbi j-jn, p-acp dt n1 vvz, (6) sermon (DIV1) 181 Image 26
567 and to follow their vocation, and to learn obedience, which is better then sacrifice, and never to be so curious and censorious, as to prie into the secrets, and to follow their vocation, and to Learn Obedience, which is better then sacrifice, and never to be so curious and censorious, as to prie into the secrets, cc pc-acp vvi po32 n1, cc pc-acp vvi n1, r-crq vbz jc cs vvi, cc av-x pc-acp vbi av j cc j, a-acp p-acp fw-fr p-acp dt n2-jn, (6) sermon (DIV1) 181 Image 26
568 and to condemn the actions of their Governours, but rather with the Cherubims, and these Beasts to cover thei• faces with two of their wings. and to condemn the actions of their Governors, but rather with the Cherubims, and these Beasts to cover thei• faces with two of their wings. cc pc-acp vvi dt n2 pp-f po32 n2, cc-acp av-c p-acp dt n2, cc d n2 pc-acp vvi n1 n2 p-acp crd pp-f po32 n2. (6) sermon (DIV1) 181 Image 26
569 And as they ought to do this about the secrets of State, so they should do the like about the Church affairs, which they should leave to Aaron and the Priests to dispose of; And as they ought to do this about the secrets of State, so they should do the like about the Church affairs, which they should leave to Aaron and the Priests to dispose of; cc c-acp pns32 vmd pc-acp vdi d p-acp dt n2-jn pp-f n1, av pns32 vmd vdi dt av-j p-acp dt n1 n2, r-crq pns32 vmd vvi p-acp np1 cc dt n2 pc-acp vvi pp-f; (6) sermon (DIV1) 182 Image 26
570 and not with the men of Beth-shemesh to prie into the Arke of the Lord: lest they suffer as they did, and not with the men of Beth-shemesh to pry into the Ark of the Lord: lest they suffer as they did, cc xx p-acp dt n2 pp-f j pc-acp vvi p-acp dt n1 pp-f dt n1: cs pns32 vvb c-acp pns32 vdd, (6) sermon (DIV1) 182 Image 26
571 when the Lord smote fifty thousand, threescore and ten men for their curiosity in prying into the secrets of the Church. when the Lord smote fifty thousand, threescore and ten men for their curiosity in prying into the secrets of the Church. c-crq dt n1 vvd crd crd, crd cc crd n2 p-acp po32 n1 p-acp vvg p-acp dt n2-jn pp-f dt n1. (6) sermon (DIV1) 182 Image 26
572 For what have Laymen to do with the ordering of holy things, that the Lord God hath committed unto the Priests? Ne Sutor ultra crepidam. For what have Laymen to do with the ordering of holy things, that the Lord God hath committed unto the Priests? Ne Suitor ultra crepidam. p-acp r-crq vhb n2 pc-acp vdi p-acp dt n-vvg pp-f j n2, cst dt n1 np1 vhz vvn p-acp dt n2? ccx n1 fw-la fw-la. (6) sermon (DIV1) 182 Image 26
573 said Apelles The Shoemaker must not touch the thigh Ʋnless his art doth reach so high, And will they order things in the Church of God, that have so much disorder in their own house, said Apelles The Shoemaker must not touch the thigh Ʋnless his art does reach so high, And will they order things in the Church of God, that have so much disorder in their own house, vvd np1 dt n1 vmb xx vvi dt n1 j po31 n1 vdz vvi av j, cc vmb pns32 vvi n2 p-acp dt n1 pp-f np1, cst vhb av d vvi p-acp po32 d n1, (6) sermon (DIV1) 182 Image 26
574 and can not tell how to mend it: and can not tell how to mend it: cc vmb xx vvi c-crq pc-acp vvb pn31: (6) sermon (DIV1) 182 Image 26
575 therefore they ought rather to hide their faces with two of their wings, then to prie into the Government of the Church. Therefore they ought rather to hide their faces with two of their wings, then to pry into the Government of the Church. av pns32 vmd av-c pc-acp vvb po32 n2 p-acp crd pp-f po32 n2, av pc-acp vvi p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 182 Image 26
576 For as I told you even now, that the Government of the Common-wealth was a matter of great moment, and to be borne upon the shoulders, which are the best able to bear it: For as I told you even now, that the Government of the Commonwealth was a matter of great moment, and to be born upon the shoulders, which Are the best able to bear it: c-acp c-acp pns11 vvd pn22 av av, cst dt n1 pp-f dt n1 vbds dt n1 pp-f j n1, cc pc-acp vbi vvn p-acp dt n2, r-crq vbr dt av-js j pc-acp vvi pn31: (6) sermon (DIV1) 183 Image 26
577 so the Arke of God, wherein all the Government of the Church was included, was to be carried upon the shoulders of the Levites, 1 Chron. 15.15. so the Ark of God, wherein all the Government of the Church was included, was to be carried upon the shoulders of the Levites, 1 Chronicles 15.15. av dt n1 pp-f np1, c-crq d dt n1 pp-f dt n1 vbds vvd, vbds pc-acp vbi vvn p-acp dt n2 pp-f dt np2, crd np1 crd. (6) sermon (DIV1) 183 Image 26
578 To shew that this Government of the Church is no wayes of less moment, then the Government of the civil State. To show that this Government of the Church is no ways of less moment, then the Government of the civil State. p-acp n1 cst d n1 pp-f dt n1 vbz dx n2 pp-f dc n1, av dt n1 pp-f dt j n1. (6) sermon (DIV1) 183 Image 26
579 Therefore when this Arke was put, not upon the shoulders of the Priests, according to the first institution, Therefore when this Ark was put, not upon the shoulders of the Priests, according to the First Institution, av c-crq d n1 vbds vvn, xx p-acp dt n2 pp-f dt n2, vvg p-acp dt ord n1, (6) sermon (DIV1) 184 Image 26
580 but to be carried upon a new cart, the Lord made a breach upon his people, but to be carried upon a new cart, the Lord made a breach upon his people, cc-acp pc-acp vbi vvn p-acp dt j n1, dt n1 vvd dt n1 p-acp po31 n1, (6) sermon (DIV1) 184 Image 26
581 and smote Ʋzza that he died; and smote Ʋzza that he died; cc vvd np1 cst pns31 vvd; (6) sermon (DIV1) 184 Image 26
582 and so they may well fear the anger of the Lord will be kindled against those that take this Arke of God from the shoulders of the Priests, and put it, and so they may well Fear the anger of the Lord will be kindled against those that take this Ark of God from the shoulders of the Priests, and put it, cc av pns32 vmb av vvi dt vvb pp-f dt n1 vmb vbi vvn p-acp d cst vvb d n1 pp-f np1 p-acp dt n2 pp-f dt n2, cc vvi pn31, (6) sermon (DIV1) 184 Image 26
583 as it was of late, into the hands of those that had nothing to do with it. as it was of late, into the hands of those that had nothing to do with it. c-acp pn31 vbds pp-f j, p-acp dt n2 pp-f d cst vhd pix pc-acp vdi p-acp pn31. (6) sermon (DIV1) 184 Image 26
584 Secondly, As the Cherubims and these Beasts did cover their faces with two of their wings, to check our curiosity, because we are not able, and therefore ought not to prie into secret mysteries: Secondly, As the Cherubims and these Beasts did cover their faces with two of their wings, to check our curiosity, Because we Are not able, and Therefore ought not to prie into secret Mysteres: ord, p-acp dt vvz cc d n2 vdd vvi po32 n2 p-acp crd pp-f po32 n2, pc-acp vvi po12 n1, c-acp pns12 vbr xx j, cc av vmd xx p-acp fw-fr p-acp j-jn n2: (6) sermon (DIV1) 185 Image 26
585 so they covered their feet with two of their wings, to shew our misery, because we have defiled our selves and fouled our feet by our walking in the wicked wayes and the dirty pathes of sin and iniquity. so they covered their feet with two of their wings, to show our misery, Because we have defiled our selves and fouled our feet by our walking in the wicked ways and the dirty paths of since and iniquity. av pns32 vvd po32 n2 p-acp crd pp-f po32 n2, pc-acp vvi po12 n1, c-acp pns12 vhb vvn po12 n2 cc vvn po12 n2 p-acp po12 n-vvg p-acp dt j n2 cc dt j n2 pp-f n1 cc n1. (6) sermon (DIV1) 185 Image 26
586 And so we are no wayes able to stand and to justifie our selves in the sight of God: And so we Are not ways able to stand and to justify our selves in the sighed of God: cc av pns12 vbr xx n2 j pc-acp vvi cc p-acp vvb po12 n2 p-acp dt n1 pp-f np1: (6) sermon (DIV1) 185 Image 26
587 for we are all become abominable, and there is none that doth good, no not one, But in all men there is corruption, in the best men there is defection, and in the Angels unfaithfulness hath been found. for we Are all become abominable, and there is none that does good, no not one, But in all men there is corruption, in the best men there is defection, and in the Angels unfaithfulness hath been found. c-acp pns12 vbr d vvn j, cc pc-acp vbz pix cst vdz j, uh-dx xx crd, p-acp p-acp d n2 pc-acp vbz n1, p-acp dt js n2 pc-acp vbz n1, cc p-acp dt n2 n1 vhz vbn vvn. (6) sermon (DIV1) 185 Image 26
588 And therefore God hath shut up all in unbelief, that every mouth should be stopped, and all the world culpable before God; And Therefore God hath shut up all in unbelief, that every Mouth should be stopped, and all the world culpable before God; cc av np1 vhz vvn a-acp d p-acp n1, cst d n1 vmd vbi vvn, cc d dt n1 j p-acp np1; (6) sermon (DIV1) 186 Image 26
589 for if you looke into the best of all our actions, and the choicest wayes that we walk in, you shall find that the righteousness which we have by nature, is but justitia Gentilium, splendida peccata, as Saint Augustine calls them: for if you look into the best of all our actions, and the Choicest ways that we walk in, you shall find that the righteousness which we have by nature, is but justitia Gentilium, splendida Peccata, as Saint Augustine calls them: c-acp cs pn22 vvb p-acp dt js pp-f d po12 n2, cc dt js n2 cst pns12 vvb p-acp, pn22 vmb vvi cst dt n1 r-crq pns12 vhb p-acp n1, vbz p-acp fw-la fw-la, fw-la n1, p-acp n1 np1 vvz pno32: (6) sermon (DIV1) 186 Image 26
590 or the wisedome of the flesh, not sanctified by faith, as Saint Paul calls it. or the Wisdom of the Flesh, not sanctified by faith, as Saint Paul calls it. cc dt n1 pp-f dt n1, xx vvn p-acp n1, c-acp n1 np1 vvz pn31. (6) sermon (DIV1) 186 Image 26
591 The righteousness that we have by the Law is but justitia Pharisaeorum, which as Saint Chrysostome saith, was in ostentatione non in rectitudine intentionis, in locutione non in opere, in corporis afflictione non in mandatorum observatione, and so it was but sceria obducta, sin guilded and unprofitable, because never perfectly performed, no not by the strictest Pharisee. The righteousness that we have by the Law is but justitia Pharisees, which as Saint Chrysostom Says, was in ostentation non in Rectitude intentionis, in locution non in Opere, in corporis affliction non in mandatorum observation, and so it was but sceria obducta, since Guilded and unprofitable, Because never perfectly performed, no not by the Strictest Pharisee. dt n1 cst pns12 vhb p-acp dt n1 vbz p-acp fw-la np1, r-crq p-acp n1 np1 vvz, vbds p-acp n1 fw-fr p-acp fw-la fw-la, p-acp n1 fw-fr p-acp fw-la, fw-la fw-la n1 fw-fr p-acp fw-la n1, cc av pn31 vbds p-acp fw-la fw-la, n1 vvn cc j, c-acp av-x av-j vvn, uh-dx xx p-acp dt js np1. (6) sermon (DIV1) 186 Image 26
592 And the righteousness which we have by grace, is but justiciae viatorum, inchoated and imperfect, and at the best but as menstruous cloaths full of staines; And the righteousness which we have by grace, is but justiciae viatorum, inchoated and imperfect, and At the best but as menstruous clothes full of stains; cc dt n1 r-crq pns12 vhb p-acp n1, vbz p-acp fw-la fw-la, j cc j, cc p-acp dt js p-acp p-acp j n2 j pp-f n2; (6) sermon (DIV1) 186 Image 26
593 but Jehova justitiae nostra, the Lord is that righteousness which must save us. but Jehovah justitiae nostra, the Lord is that righteousness which must save us. cc-acp np1 fw-la fw-la, dt n1 vbz cst n1 r-crq vmb vvi pno12. (6) sermon (DIV1) 186 Image 26
594 And therefore we should never exalt our selves with high conceits of our own worth, like the proud Pharisee; but rather fall down upon our knees with the humble Publican, and say, Lord be merciful unto me a sinner: And Therefore we should never exalt our selves with high conceits of our own worth, like the proud Pharisee; but rather fallen down upon our knees with the humble Publican, and say, Lord be merciful unto me a sinner: cc av pns12 vmd av vvb po12 n2 p-acp j n2 pp-f po12 d n1, av-j dt j np1; p-acp av-c vvb a-acp p-acp po12 n2 p-acp dt j n1, cc vvz, n1 vbb j p-acp pno11 dt n1: (6) sermon (DIV1) 187 Image 26
595 and to cry out with the Prodigal Child, we have sinned against Heaven and against thee, and to cry out with the Prodigal Child, we have sinned against Heaven and against thee, cc pc-acp vvi av p-acp dt j-jn n1, pns12 vhb vvn p-acp n1 cc p-acp pno21, (6) sermon (DIV1) 187 Image 26
596 and we are no more worthy to be called thy Sons. and we Are no more worthy to be called thy Sons. cc pns12 vbr av-dx av-dc j pc-acp vbi vvn po21 n2. (6) sermon (DIV1) 187 Image 26
597 For if God should enter into judgement, and be extream to mark what we do amiss, O Lord, who could abide it? For no flesh living could be justified. And therefore we should not stand to justifie our selves and our wayes before God, For if God should enter into judgement, and be extreme to mark what we do amiss, Oh Lord, who could abide it? For no Flesh living could be justified. And Therefore we should not stand to justify our selves and our ways before God, c-acp cs np1 vmd vvi p-acp n1, cc vbb j-jn pc-acp vvi r-crq pns12 vdb av, uh n1, r-crq vmd vvi pn31? p-acp dx n1 vvg vmd vbi vvn. cc av pns12 vmd xx vvi p-acp vvb po12 n2 cc po12 n2 p-acp np1, (6) sermon (DIV1) 187 Image 26
598 but rather with these Beasts and those holy Cherubims to cover our feet with two of their wings. but rather with these Beasts and those holy Cherubims to cover our feet with two of their wings. cc-acp av-c p-acp d n2 cc d j ng2 pc-acp vvi po12 n2 p-acp crd pp-f po32 n2. (6) sermon (DIV1) 187 Image 26
599 But by this covering of our feet, we must not understand the hiding and covering of our sins, as most of us use to do; But by this covering of our feet, we must not understand the hiding and covering of our Sins, as most of us use to do; cc-acp p-acp d vvg pp-f po12 n2, pns12 vmb xx vvi dt vvg cc n-vvg pp-f po12 n2, p-acp ds pp-f pno12 vvi pc-acp vdi; (6) sermon (DIV1) 188 Image 26
600 for Solomon tells you plainly that he which hideth his sins shall not prosper, but who so confesseth and forsaketh them shall have mercy; for Solomon tells you plainly that he which Hideth his Sins shall not prosper, but who so Confesses and Forsaketh them shall have mercy; p-acp np1 vvz pn22 av-j cst pns31 r-crq vvz po31 n2 vmb xx vvi, p-acp r-crq av vvz cc vvz pno32 vmb vhi n1; (6) sermon (DIV1) 188 Image 26
601 and Saint John saith if we say we have no sin we deceive our selves and the truth is not in us: and Saint John Says if we say we have no since we deceive our selves and the truth is not in us: cc n1 np1 vvz cs pns12 vvb pns12 vhb dx n1 pns12 vvb po12 n2 cc dt n1 vbz xx p-acp pno12: (6) sermon (DIV1) 188 Image 26
602 but if we confesse our sins, he is faithful and just to forgive us our sins, but if we confess our Sins, he is faithful and just to forgive us our Sins, cc-acp cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2, (6) sermon (DIV1) 188 Image 26
603 and to clense us from all unrighteousness. and to cleanse us from all unrighteousness. cc pc-acp vvi pno12 p-acp d n1. (6) sermon (DIV1) 188 Image 26
604 And therefore though we ought to cover our feet, that is, not to justifie our wayes before God: And Therefore though we ought to cover our feet, that is, not to justify our ways before God: cc av cs pns12 vmd p-acp vvb po12 n2, cst vbz, xx p-acp vvb po12 n2 p-acp np1: (6) sermon (DIV1) 189 Image 26
605 yet we must not cover our sins, but confess them with an humble, lowly, penitent and obedient heart, if ever we look to obtain forgiveness of the same. yet we must not cover our Sins, but confess them with an humble, lowly, penitent and obedient heart, if ever we look to obtain forgiveness of the same. av pns12 vmb xx vvi po12 n2, p-acp vvi pno32 p-acp dt j, j, j-jn cc j n1, cs av pns12 vvb pc-acp vvi n1 pp-f dt d. (6) sermon (DIV1) 189 Image 26
606 3. As they covered their feet with two of their wings, so with the other two wings they did flie; and that was to shew the readiness of their obedience to do the service of God, 3. As they covered their feet with two of their wings, so with the other two wings they did fly; and that was to show the readiness of their Obedience to do the service of God, crd c-acp pns32 vvd po32 n2 p-acp crd pp-f po32 n2, av p-acp dt j-jn crd n2 pns32 vdd vvi; cc d vbds pc-acp vvi dt n1 pp-f po32 n1 pc-acp vdi dt n1 pp-f np1, (6) sermon (DIV1) 190 Image 26
607 and to teach all others to be industrious and diligent to do their duties: and to teach all Others to be Industria and diligent to do their duties: cc pc-acp vvi d n2-jn pc-acp vbi j cc j pc-acp vdi po32 n2: (6) sermon (DIV1) 190 Image 26
608 for here you see the Cherubims, and these holy Evangelists do not onely go or run, for Here you see the Cherubims, and these holy Evangelists do not only go or run, c-acp av pn22 vvb dt vvz, cc d j n2 vdb xx av-j vvb cc vvi, (6) sermon (DIV1) 190 Image 26
609 but flie very swiftly to do the work of God, and to execute his will; but fly very swiftly to do the work of God, and to execute his will; cc-acp vvb j av-j pc-acp vdi dt n1 pp-f np1, cc pc-acp vvi po31 n1; (6) sermon (DIV1) 190 Image 26
610 and therefore the Prophet saith, he rode upon Cherub and did flie he came flying upon the wings of the winde, that is, his Messengers, that he sent to perform his commands, were as ready and as swift as the winde. and Therefore the Prophet Says, he road upon Cherub and did fly he Come flying upon the wings of the wind, that is, his Messengers, that he sent to perform his commands, were as ready and as swift as the wind. cc av dt n1 vvz, pns31 vvd p-acp n1 cc vdd vvi pns31 vvd vvg p-acp dt n2 pp-f dt n1, cst vbz, po31 n2, cst pns31 vvd pc-acp vvi po31 n2, vbdr a-acp j cc p-acp j p-acp dt n1. (6) sermon (DIV1) 190 Image 26
611 He needed no more but say to this man go and he goeth, and to another come and he cometh, and saith, in me mora non erit ulla, as Curio said unto Caesar. He needed no more but say to this man go and he Goes, and to Another come and he comes, and Says, in me mora non erit ulla, as Curio said unto Caesar. pns31 vvd dx dc cc-acp vvb p-acp d n1 vvb cc pns31 vvz, cc p-acp j-jn vvb cc pns31 vvz, cc vvz, p-acp pno11 fw-la fw-fr fw-la fw-la, p-acp np1 vvd p-acp np1. (6) sermon (DIV1) 190 Image 26
612 So we should all be swift to hear, and diligent to do our duties; So we should all be swift to hear, and diligent to do our duties; av pns12 vmd d vbi j pc-acp vvi, cc j pc-acp vdi po12 n2; (6) sermon (DIV1) 191 Image 26
613 not lazily to go about them, like the Snaile, of whom the Poets fain, that when Jupiter invited his Creatures unto his Feast, the Snail came last of all, which admonisheth us, saith Alciat. — Sectanda gradu convivia tardo, To come slowly to revellings and pleasures, not lazily to go about them, like the Snail, of whom the Poets fain, that when Jupiter invited his Creatures unto his Feast, the Snail Come last of all, which Admonisheth us, Says Alciat. — Sectanda Grade Convivia tardo, To come slowly to revellings and pleasures, xx av-j pc-acp vvi p-acp pno32, av-j dt n1, pp-f ro-crq dt n2 av-j, cst c-crq np1 vvd po31 n2 p-acp po31 n1, dt n1 vvd ord pp-f d, r-crq vvz pno12, vvz n1. — fw-la fw-la fw-la fw-la, pc-acp vvi av-j p-acp n2 cc n2, (6) sermon (DIV1) 191 Image 26
614 but to the Lords Table, and to other holy exercises we should not be like the Snail, or the sluggard that crieth, yet a little sleep, a little slumber, a little folding of the hands to sleep, but we should go nimbly like those that have wings to flie to do their business, but to the lords Table, and to other holy exercises we should not be like the Snail, or the sluggard that cries, yet a little sleep, a little slumber, a little folding of the hands to sleep, but we should go nimbly like those that have wings to fly to do their business, cc-acp p-acp dt n2 n1, cc p-acp j-jn j n2 pns12 vmd xx vbi av-j dt n1, cc dt n1 cst vvz, av dt j n1, dt j n1, dt j n-vvg pp-f dt n2 pc-acp vvi, p-acp pns12 vmd vvi av-j av-j d cst vhb n2 pc-acp vvi pc-acp vdi po32 n1, (6) sermon (DIV1) 191 Image 26
615 because as Saint Chrysostome saith, sicut in unoquoque mater est diligentia, ita universae doctrinae & disciplinae noverca est negligentia: Because as Saint Chrysostom Says, sicut in unoquoque mater est Diligentia, ita Universae Doctrine & Discipline Stepmother est Negligence: c-acp c-acp n1 np1 vvz, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la: (6) sermon (DIV1) 191 Image 26
616 diligence is the mother of every good act, and sloth or negligence is the step-mother or fetters that entangle and choak all learning and discipline. diligence is the mother of every good act, and sloth or negligence is the stepmother or fetters that entangle and choke all learning and discipline. n1 vbz dt n1 pp-f d j n1, cc n1 cc n1 vbz dt n1 cc n2 cst vvi cc vvi d n1 cc n1. (6) sermon (DIV1) 191 Image 26
617 And as we ought to use diligence in all that we take in hand; And as we ought to use diligence in all that we take in hand; cc c-acp pns12 vmd pc-acp vvi n1 p-acp d cst pns12 vvb p-acp n1; (6) sermon (DIV1) 192 Image 26
618 so we ought more specially to use it in the service of God, and to go to our Saviour Christ, that bids his Church and every member of his Church to make hast, or to flie away, as the original word imports, so we ought more specially to use it in the service of God, and to go to our Saviour christ, that bids his Church and every member of his Church to make haste, or to fly away, as the original word imports, av pns12 vmd av-dc av-j pc-acp vvi pn31 p-acp dt n1 pp-f np1, cc pc-acp vvi p-acp po12 n1 np1, cst vvz po31 n1 cc d n1 pp-f po31 n1 pc-acp vvi n1, cc p-acp vvb av, p-acp dt j-jn n1 vvz, (6) sermon (DIV1) 192 Image 26
619 and to be like to a Roe, or to a young Hart upon the mountaines of spices, where she runneth and skippeth for very haste to get away: and to be like to a Roe, or to a young Heart upon the Mountains of spices, where she Runneth and skippeth for very haste to get away: cc pc-acp vbi j p-acp dt n1, cc p-acp dt j n1 p-acp dt n2 pp-f n2, c-crq pns31 vvz cc vvz p-acp j vvb pc-acp vvi av: (6) sermon (DIV1) 192 Image 26
620 so Abraham made haste to make provision for the Angels that came unto him; and so David saith, O God, thou art my God, early will I seek thee: so Abraham made haste to make provision for the Angels that Come unto him; and so David Says, Oh God, thou art my God, early will I seek thee: av np1 vvd vvb pc-acp vvi n1 p-acp dt n2 cst vvd p-acp pno31; cc av np1 vvz, uh np1, pns21 vb2r po11 np1, av-j vmb pns11 vvi pno21: (6) sermon (DIV1) 192 Image 26
621 and so the women that sought Christ came early, while it was yet dark, unto the Sepulchre. and so the women that sought christ Come early, while it was yet dark, unto the Sepulchre. cc av dt n2 cst vvd np1 vvd av-j, cs pn31 vbds av j, p-acp dt n1. (6) sermon (DIV1) 192 Image 26
622 And so all worldlings are diligent enough, and have wings like Pegasus to flie about the affairs of this world, — Currit mercator ad Indos: And so all worldlings Are diligent enough, and have wings like Pegasus to fly about the affairs of this world, — Currit mercator ad Indos: cc av d n2 vbr j av-d, cc vhb n2 av-j np1 pc-acp vvi p-acp dt n2 pp-f d n1, — n1 fw-la fw-la np1: (6) sermon (DIV1) 193 Image 26
623 The Merchant runs to get Commodities unto the Indians, and the O pressours are most greedy to rob both God and man, The Merchant runs to get Commodities unto the Indians, and the Oh pressours Are most greedy to rob both God and man, dt n1 vvz pc-acp vvi n2 p-acp dt np1, cc dt uh ng2 vbr av-ds j pc-acp vvi d n1 cc n1, (6) sermon (DIV1) 193 Image 26
624 and the malicious man hath his feet swift to shed bloud, and the Fanatick schismatick flieth about, and the malicious man hath his feet swift to shed blood, and the Fanatic schismatic flies about, cc dt j n1 vhz po31 n2 j pc-acp vvi n1, cc dt j-jn n-jn vvz a-acp, (6) sermon (DIV1) 193 Image 26
625 and compasseth Sea and Land to make a Proselyte; and Compasseth Sea and Land to make a Proselyte; cc vvz n1 cc n1 pc-acp vvi dt n1; (6) sermon (DIV1) 193 Image 26
626 and yet we that professe to journey towards Heaven, do walk as it were upon leaden feet. and yet we that profess to journey towards Heaven, do walk as it were upon leaden feet. cc av pns12 cst vvb p-acp n1 p-acp n1, vdb vvi c-acp pn31 vbdr p-acp j n2. (6) sermon (DIV1) 193 Image 26
627 For you may see the Citizens of this World, how diligent they are and spare no cost to repair and beautifie their own houses in the fairest manner; For you may see the Citizens of this World, how diligent they Are and spare no cost to repair and beautify their own houses in the Fairest manner; p-acp pn22 vmb vvi dt n2 pp-f d n1, c-crq j pns32 vbr cc vvi dx n1 pc-acp vvi cc vvi po32 d n2 p-acp dt js n1; (6) sermon (DIV1) 194 Image 26
628 and how slow they are, and how backward to do any thing to set up the houses of God upon their feet. and how slow they Are, and how backward to do any thing to Set up the houses of God upon their feet. cc q-crq j pns32 vbr, cc q-crq av-j pc-acp vdi d n1 pc-acp vvi a-acp dt n2 pp-f np1 p-acp po32 n2. (6) sermon (DIV1) 194 Image 26
629 But are like the Dog in the manger, that will neither eate hay himself, nor suffer the Oxe to eate it; But Are like the Dog in the manger, that will neither eat hay himself, nor suffer the Ox to eat it; cc-acp vbr av-j dt n1 p-acp dt n1, cst vmb dx vvi n1 px31, ccx vvb dt n1 pc-acp vvi pn31; (6) sermon (DIV1) 194 Image 26
630 so they will neither raise the Church themselves, nor suffer those that would, to injoy the Revenues of the Church to raise the same. so they will neither raise the Church themselves, nor suffer those that would, to enjoy the Revenues of the Church to raise the same. av pns32 vmb dx vvb dt n1 px32, ccx vvi d cst vmd, pc-acp vvi dt n2 pp-f dt n1 p-acp vvb dt d. (6) sermon (DIV1) 194 Image 26
631 But you know how heavily the Lord complaineth of those that dwell in sieled houses themselves, and suffer the house of God to lie waste; But you know how heavily the Lord Complaineth of those that dwell in seeled houses themselves, and suffer the house of God to lie waste; p-acp pn22 vvb c-crq av-j dt n1 vvz pp-f d cst vvb p-acp vvn n2 px32, cc vvi dt n1 pp-f np1 pc-acp vvi n1; (6) sermon (DIV1) 195 Image 26
632 and that use their wings to flie about their own worldly affairs, and have scarce any feet to walk in Gods wayes. and that use their wings to fly about their own worldly affairs, and have scarce any feet to walk in God's ways. cc d vvb po32 n2 pc-acp vvi p-acp po32 d j n2, cc vhb j d n2 pc-acp vvi p-acp npg1 n2. (6) sermon (DIV1) 195 Image 26
633 And therefore our Saviour tels us, that the children of this World are wiser in their generation then the children of light; And Therefore our Saviour tells us, that the children of this World Are Wiser in their generation then the children of Light; cc av po12 n1 vvz pno12, cst dt n2 pp-f d n1 vbr jc p-acp po32 n1 av dt n2 pp-f n1; (6) sermon (DIV1) 196 Image 26
634 because they omit no opportunity to gain their wicked ends; and we neglect all the furtherances that may help us forward to the Kingdome of Heaven. Because they omit no opportunity to gain their wicked ends; and we neglect all the furtherances that may help us forward to the Kingdom of Heaven. c-acp pns32 vvb dx n1 pc-acp vvi po32 j n2; cc pns12 vvb d dt n2 cst vmb vvi pno12 av-j p-acp dt n1 pp-f n1. (6) sermon (DIV1) 196 Image 26
635 For so you see how Judas watched and walked unto the High Priests, and from the High Priests to the Garden, and from the Garden to the High Priests again, For so you see how Judas watched and walked unto the High Priests, and from the High Priests to the Garden, and from the Garden to the High Priests again, c-acp av pn22 vvb c-crq np1 vvn cc vvd p-acp dt j n2, cc p-acp dt j n2 p-acp dt n1, cc p-acp dt n1 p-acp dt j n2 av, (6) sermon (DIV1) 197 Image 26
636 and from the High-Priests to the gallowes, and most of this while Saint Peter and the rest of the Disciples slumbered and slept. and from the High priests to the gallows, and most of this while Saint Peter and the rest of the Disciples slumbered and slept. cc p-acp dt n2 p-acp dt n2, cc ds pp-f d n1 n1 np1 cc dt n1 pp-f dt n2 vvn cc vvn. (6) sermon (DIV1) 197 Image 26
637 But the reason why we are so slow in our flight towards heaven, is, because our wings that should carry us, are birdlim'd and entangled with abundance of cares about worldly wealth, But the reason why we Are so slow in our flight towards heaven, is, Because our wings that should carry us, Are birdlime and entangled with abundance of Cares about worldly wealth, p-acp dt n1 c-crq pns12 vbr av j p-acp po12 vvi p-acp n1, vbz, c-acp po12 n2 cst vmd vvi pno12, vbr n1 cc vvn p-acp n1 pp-f n2 p-acp j n1, (6) sermon (DIV1) 198 Image 26
638 or drowned in the vain delights of sinful pleasures, or pressed down with the weight of those vanities, whereof the least is heavy enough to sink a ship; or drowned in the vain delights of sinful pleasures, or pressed down with the weight of those vanities, whereof the least is heavy enough to sink a ship; cc vvn p-acp dt j n2 pp-f j n2, cc vvn a-acp p-acp dt n1 pp-f d n2, c-crq dt ds vbz j d pc-acp vvi dt n1; (6) sermon (DIV1) 198 Image 26
639 that being burdened with such hinderances, and hindered with such burdens, we cannot serve God with that readiness as we ought to do. that being burdened with such hindrances, and hindered with such burdens, we cannot serve God with that readiness as we ought to do. cst vbg vvn p-acp d n2, cc vvd p-acp d n2, pns12 vmbx vvi np1 p-acp d n1 c-acp pns12 vmd pc-acp vdi. (6) sermon (DIV1) 198 Image 26
640 For is it not strange to consider, how many mens hearts are filled with the cares of this World, For is it not strange to Consider, how many men's hearts Are filled with the Cares of this World, p-acp vbz pn31 xx j pc-acp vvi, c-crq d ng2 n2 vbr vvn p-acp dt n2 pp-f d n1, (6) sermon (DIV1) 198 Image 26
641 and their heads loaded with a world of vanities? and how should they fly about Gods service, that are thus fettered with such obstacles? and their Heads loaded with a world of vanities? and how should they fly about God's service, that Are thus fettered with such obstacles? cc po32 n2 vvn p-acp dt n1 pp-f n2? cc q-crq vmd pns32 vvb p-acp npg1 n1, cst vbr av j-vvn p-acp d n2? (6) sermon (DIV1) 198 Image 26
642 And therefore, as we see the birds that flie, will carry no more weight upon their backs, but what necessity doth require: And Therefore, as we see the Birds that fly, will carry no more weight upon their backs, but what necessity does require: cc av, c-acp pns12 vvb dt n2 cst vvb, vmb vvi av-dx dc n1 p-acp po32 n2, cc-acp q-crq n1 vdz vvi: (6) sermon (DIV1) 199 Image 26
643 And as the runners of a race, will ease themselves of all heavy burdens; so we being to flie up to Heaven, And as the runners of a raze, will ease themselves of all heavy burdens; so we being to fly up to Heaven, cc c-acp dt n2 pp-f dt n1, vmb vvi px32 pp-f d j n2; av pns12 vbg pc-acp vvi a-acp p-acp n1, (6) sermon (DIV1) 199 Image 26
644 and to run our race towards the spiritual Canaan, should cast away both deliciarum putredinens & curarum magnitudinem, our worldly cares and our sinful delights, and to run our raze towards the spiritual Canaan, should cast away both deliciarum putredinens & curarum magnitudinem, our worldly Cares and our sinful delights, cc pc-acp vvi po12 vvb p-acp dt j np1, vmd vvi av d fw-la n2 cc fw-la fw-la, po12 j vvz cc po12 j n2, (6) sermon (DIV1) 199 Image 26
645 and all other things that may hinder us to run readily to do the Lords service, and all other things that may hinder us to run readily to do the lords service, cc d j-jn n2 cst vmb vvi pno12 pc-acp vvi av-j pc-acp vdi dt n2 n1, (6) sermon (DIV1) 199 Image 26
646 and to flie with the Cherubims and these Beasts, about the Lords affairs. and to fly with the Cherubims and these Beasts, about the lords affairs. cc pc-acp vvi p-acp dt vvz cc d n2, p-acp dt n2 n2. (6) sermon (DIV1) 199 Image 26
647 Which if we do, we shall be crowned not with a garland of slowers, as the Romans used, Which if we do, we shall be crowned not with a garland of slowers, as the Romans used, r-crq cs pns12 vdb, pns12 vmb vbi vvn xx p-acp dt n1 pp-f n2, c-acp dt np1 vvn, (6) sermon (DIV1) 200 Image 26
648 but with a crown of eternal glory, as the Apostle speaketh. but with a crown of Eternal glory, as the Apostle speaks. cc-acp p-acp dt n1 pp-f j n1, p-acp dt n1 vvz. (6) sermon (DIV1) 200 Image 26
649 And if this cannot allure us to be ready and diligent in Gods service, but still to load our selves with the garbages of the earth; And if this cannot allure us to be ready and diligent in God's service, but still to load our selves with the garbages of the earth; cc cs d vmbx vvi pno12 pc-acp vbi j cc j p-acp npg1 n1, cc-acp av pc-acp vvi po12 n2 p-acp dt n2 pp-f dt n1; (6) sermon (DIV1) 200 Image 26
650 then I must turn from the Apostles promise to the Prophets threatning, and say, Cursed shall all those be that do the work of the Lord negligently: then I must turn from the Apostles promise to the prophets threatening, and say, Cursed shall all those be that doe the work of the Lord negligently: av pns11 vmb vvi p-acp dt n2 vvb p-acp dt ng1 vvg, cc vvz, j-vvn vmb d d vbb d n1 dt n1 pp-f dt n1 av-j: (6) sermon (DIV1) 200 Image 26
651 cursed in this life, and cursed in the life to come, cursed for a time, and cursed for ever. cursed in this life, and cursed in the life to come, cursed for a time, and cursed for ever. vvd p-acp d n1, cc j-vvn p-acp dt n1 pc-acp vvi, vvn p-acp dt n1, cc j-vvn p-acp av. (6) sermon (DIV1) 200 Image 26
652 And therefore if we desire to avoid this curse, let us with these beasts use two of our wings to flie about the service of God with all readiness, and rather strive to be the first in the Church of God then the last; for so we shall gain the blessing for ever. And Therefore if we desire to avoid this curse, let us with these beasts use two of our wings to fly about the service of God with all readiness, and rather strive to be the First in the Church of God then the last; for so we shall gain the blessing for ever. cc av cs pns12 vvb pc-acp vvi d vvi, vvb pno12 p-acp d n2 vvb crd pp-f po12 n2 p-acp vvb p-acp dt n1 pp-f np1 p-acp d n1, cc av-c vvi pc-acp vbi dt ord p-acp dt n1 pp-f np1 av dt ord; p-acp av pns12 vmb vvi dt n1 c-acp av. (6) sermon (DIV1) 201 Image 26
653 And so much for the wings of these beasts, and the use that they made of them. And so much for the wings of these beasts, and the use that they made of them. cc av av-d c-acp dt n2 pp-f d n2, cc dt vvb cst pns32 vvd pp-f pno32. (6) sermon (DIV1) 201 Image 26
654 2. You must observe about the next part of their generall description (which is common to each one of them) that they are said, 2. You must observe about the next part of their general description (which is Common to each one of them) that they Are said, crd pn22 vmb vvi p-acp dt ord n1 pp-f po32 j n1 (r-crq vbz j p-acp d crd pp-f pno32) cst pns32 vbr vvn, (6) sermon (DIV1) 202 Image 26
655 First, To be full of eyes. First, To be full of eyes. ord, pc-acp vbi j pp-f n2. (6) sermon (DIV1) 202 Image 26
656 And Secondly, More particularly, that they were full of eyes, 1. Within. v. 8. 2. Before. v. 6. 3. Behind. v. 6. For so it is in the 6. v. that they were full of eyes before and behind, and here in this verse, that they were full of eyes within. And Secondly, More particularly, that they were full of eyes, 1. Within. v. 8. 2. Before. v. 6. 3. Behind. v. 6. For so it is in the 6. v. that they were full of eyes before and behind, and Here in this verse, that they were full of eyes within. cc ord, av-dc av-j, cst pns32 vbdr j pp-f n2, crd p-acp. n1 crd crd p-acp. n1 crd crd p-acp. n1 crd p-acp av pn31 vbz p-acp dt crd n1 cst pns32 vbdr j pp-f n2 a-acp cc a-acp, cc av p-acp d n1, cst pns32 vbdr j pp-f n2 p-acp. (6) sermon (DIV1) 202 Image 26
657 First then you see, that they were full of eyes, which sheweth their illumination, that they could see like Argos every way; First then you see, that they were full of eyes, which shows their illumination, that they could see like Argos every Way; ord cs pn22 vvb, cst pns32 vbdr j pp-f n2, r-crq vvz po32 n1, cst pns32 vmd vvi av-j np1 d n1; (6) sermon (DIV1) 203 Image 26
658 and our Saviour saith, that the light of the body is the eye; and our Saviour Says, that the Light of the body is the eye; cc po12 n1 vvz, cst dt n1 pp-f dt n1 vbz dt n1; (6) sermon (DIV1) 203 Image 26
659 and those beasts being full of eyes, they are rightly said to be the light of the World. and those beasts being full of eyes, they Are rightly said to be the Light of the World. cc d n2 vbg j pp-f n2, pns32 vbr av-jn vvd pc-acp vbi dt n1 pp-f dt n1. (6) sermon (DIV1) 203 Image 26
660 And here I might Philosophically dilate unto you the nature, quality, and excellency of this little part of the body, which is, the eye, and the inestimable benefit of our sight, which is the chiefest of all the five sences, And Here I might Philosophically dilate unto you the nature, quality, and excellency of this little part of the body, which is, the eye, and the inestimable benefit of our sighed, which is the chiefest of all the five Senses, cc av pns11 vmd av-j vvi p-acp pn22 dt n1, n1, cc n1 pp-f d j n1 pp-f dt n1, r-crq vbz, dt n1, cc dt j n1 pp-f po12 n1, r-crq vbz dt js-jn pp-f d dt crd n2, (6) sermon (DIV1) 204 Image 26
661 but to explain all these, my time will not permit me. but to explain all these, my time will not permit me. cc-acp pc-acp vvi d d, po11 n1 vmb xx vvi pno11. (6) sermon (DIV1) 204 Image 26
662 And therefore I will onely say, that as these beasts were full of eyes, to see all things and to enlighten all others: And Therefore I will only say, that as these beasts were full of eyes, to see all things and to enlighten all Others: cc av pns11 vmb av-j vvi, cst p-acp d n2 vbdr j pp-f n2, pc-acp vvi d n2 cc p-acp vvi d n2-jn: (6) sermon (DIV1) 205 Image 26
663 so should all Christians be like unto them, full of eyes; and especially, 1 All Magistrates. 2 All Ministers. so should all Christians be like unto them, full of eyes; and especially, 1 All Magistrates. 2 All Ministers. av vmd d njpg2 vbi av-j p-acp pno32, j pp-f n2; cc av-j, crd d n2. crd d n2. (6) sermon (DIV1) 205 Image 26
664 All the Magistrates and all the Judges of the earth should be full of eyes; because they are not onely to look unto themselves, and to see to their own ways, All the Magistrates and all the Judges of the earth should be full of eyes; Because they Are not only to look unto themselves, and to see to their own ways, d dt n2 cc d dt n2 pp-f dt n1 vmd vbi j pp-f n2; c-acp pns32 vbr xx av-j pc-acp vvi p-acp px32, cc pc-acp vvi p-acp po32 d n2, (6) sermon (DIV1) 206 Image 26
665 but they are also to guide and to lead many others. And if they be blind, & yet undertake to lead the blind, the blind Magistrates to lead the blind people, they both shall fall into the ditch, as of late amongst us both have done; but they Are also to guide and to led many Others. And if they be blind, & yet undertake to led the blind, the blind Magistrates to led the blind people, they both shall fallen into the ditch, as of late among us both have done; cc-acp pns32 vbr av p-acp vvb cc pc-acp vvi d n2-jn. cc cs pns32 vbb j, cc av vvi p-acp vvb dt j, dt j n2 pc-acp vvi dt j n1, pns32 d vmb vvi p-acp dt n1, c-acp pp-f av-j p-acp pno12 d vhb vdn; (6) sermon (DIV1) 206 Image 26
666 because both wanted their eyes, and so both were blind, and he is blind, saith Saint Chrysostom, that hath not both his eyes in his head. Because both wanted their eyes, and so both were blind, and he is blind, Says Saint Chrysostom, that hath not both his eyes in his head. c-acp d vvd po32 n2, cc av d vbdr j, cc pns31 vbz j, vvz n1 np1, cst vhz xx d po31 n2 p-acp po31 n1. (6) sermon (DIV1) 206 Image 26
667 And these two eyes in a Magistrate and a Judge are, 1. The eye of Knowledge and understanding of the Law, And these two eyes in a Magistrate and a Judge Are, 1. The eye of Knowledge and understanding of the Law, cc d crd n2 p-acp dt n1 cc dt n1 vbr, crd dt n1 pp-f n1 cc n1 pp-f dt n1, (6) sermon (DIV1) 207 Image 26
668 and of all cases and causes that shall come before them. 2. The eye of doing justice and executing judgement according to the truth and merit of every cause. and of all cases and Causes that shall come before them. 2. The eye of doing Justice and executing judgement according to the truth and merit of every cause. cc pp-f d n2 cc n2 cst vmb vvi p-acp pno32. crd dt n1 pp-f vdg n1 cc vvg n1 vvg p-acp dt n1 cc n1 pp-f d n1. (6) sermon (DIV1) 207 Image 26
669 And for the first point, the understanding of all things aright, one eye will scarce serve the turn; And for the First point, the understanding of all things aright, one eye will scarce serve the turn; cc p-acp dt ord n1, dt vvg pp-f d n2 av, crd n1 vmb av-j vvi dt n1; (6) sermon (DIV1) 207 Image 26
670 but they must be like these beasts full of eyes: one eye to look to the Complainants charge, another to mark the Defendants answer, but they must be like these beasts full of eyes: one eye to look to the Complainants charge, Another to mark the Defendants answer, cc-acp pns32 vmb vbi av-j d n2 j pp-f n2: crd n1 pc-acp vvi p-acp dt ng1 n1, j-jn pc-acp vvi dt n2 vvb, (6) sermon (DIV1) 207 Image 26
671 and another to observe the quircks and subtleties of the Pleaders: and Another to observe the quirks and subtleties of the Pleaders: cc j-jn pc-acp vvi dt n2 cc n2 pp-f dt n2: (6) sermon (DIV1) 207 Image 26
672 and all this they must behold and see, not without a great deal of patience, and a great deal of circumspection; for as Seneca saith. and all this they must behold and see, not without a great deal of patience, and a great deal of circumspection; for as Senecca Says. cc d d pns32 vmb vvi cc vvi, xx p-acp dt j n1 pp-f n1, cc dt j n1 pp-f n1; p-acp c-acp np1 vvz. (6) sermon (DIV1) 207 Image 26
673 Qui parte judicat inaudita altera, aequum licet statuerit, ipse haud aequus est. Qui parte judicat inaudita altera, Aequum licet statuerit, ipse haud aequus est. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (6) sermon (DIV1) 207 Image 26
674 And therefore though the crie of Sodom and Gomorrha was great, and their sin very grievous; yet the Lord would not destroy them, And Therefore though the cry of Sodom and Gomorrha was great, and their since very grievous; yet the Lord would not destroy them, cc av cs dt n1 pp-f np1 cc np1 vbds j, cc po32 n1 j j; av dt n1 vmd xx vvi pno32, (6) sermon (DIV1) 208 Image 26
675 but he saith, I will go down now and see whether they have done according to the cry of it: but he Says, I will go down now and see whither they have done according to the cry of it: cc-acp pns31 vvz, pns11 vmb vvi a-acp av cc vvb cs pns32 vhb vdn vvg p-acp dt n1 pp-f pn31: (6) sermon (DIV1) 208 Image 26
676 and if not, I will know. and if not, I will know. cc cs xx, pns11 vmb vvi. (6) sermon (DIV1) 208 Image 26
677 So there is another cry amongst us, that the power and priviledge of Parliament doth many ways wrong men, So there is Another cry among us, that the power and privilege of Parliament does many ways wrong men, av pc-acp vbz j-jn n1 p-acp pno12, cst dt n1 cc n1 pp-f n1 vdz d n2 vvb n2, (6) sermon (DIV1) 208 Image 26
678 and against many poor men stop the current of justice. It were well to do as God did, to see whether it be altogether according to the cry of it; and against many poor men stop the current of Justice. It were well to do as God did, to see whither it be altogether according to the cry of it; cc p-acp d j n2 vvb dt n1 pp-f n1. pn31 vbdr av pc-acp vdi c-acp np1 vdd, pc-acp vvi cs pn31 vbb av vvg p-acp dt vvb pp-f pn31; (6) sermon (DIV1) 208 Image 26
679 for you may be sure, that priviledge is accursed, and woe be to that power that maintains wrong, and stops justice: and it will be a great deal more for your honour to lay aside that power, for you may be sure, that privilege is accursed, and woe be to that power that maintains wrong, and stops Justice: and it will be a great deal more for your honour to lay aside that power, c-acp pn22 vmb vbi j, cst n1 vbz vvn, cc n1 vbb p-acp d n1 cst vvz vvi, cc vvz n1: cc pn31 vmb vbi dt j n1 av-dc p-acp po22 n1 pc-acp vvi av d n1, (6) sermon (DIV1) 208 Image 26
680 and to suppress such a priviledge then to support it. And I think few but such as never were in power afore would use it. and to suppress such a privilege then to support it. And I think few but such as never were in power afore would use it. cc pc-acp vvi d dt n1 av pc-acp vvi pn31. cc pns11 vvb d p-acp d c-acp av vbdr p-acp n1 a-acp vmd vvi pn31. (6) sermon (DIV1) 208 Image 26
681 So when the report came, that the men of any City became Idolatrous and the seducers of the people to idolatry, as now our Anabapt•sts and Quakers withdraw their neighbours to their faction and rebellion, the Lord saith, then shalt thou enquire, and make search, ask diligently and behold if it be truth, So when the report Come, that the men of any city became Idolatrous and the seducers of the people to idolatry, as now our Anabapt•sts and Quakers withdraw their neighbours to their faction and rebellion, the Lord Says, then shalt thou inquire, and make search, ask diligently and behold if it be truth, av c-crq dt n1 vvd, cst dt n2 pp-f d n1 vvd j cc dt n2 pp-f dt n1 p-acp n1, c-acp av po12 n2 cc np1 vvb po32 n2 p-acp po32 n1 cc n1, dt n1 vvz, av vm2 pns21 vvi, cc vvi n1, vvb av-j cc vvb cs pn31 vbb n1, (6) sermon (DIV1) 209 Image 26
682 and the thing certain, that such abomination is wrought: and the thing certain, that such abomination is wrought: cc dt n1 j, cst d n1 vbz vvn: (6) sermon (DIV1) 209 Image 26
683 Then for the second point, If thou findest it true, V. 15, that thou seest they have done it, thou shalt surely smite the inhabitants of that City with the edge of the sword, and destroy it utterly. For, Then for the second point, If thou Findest it true, V. 15, that thou See they have done it, thou shalt surely smite the inhabitants of that city with the edge of the sword, and destroy it utterly. For, av p-acp dt ord n1, cs pns21 vv2 pn31 j, np1 crd, cst pns21 vv2 pns32 vhb vdn pn31, pns21 vm2 av-j vvi dt n2 pp-f d n1 p-acp dt n1 pp-f dt n1, cc vvi pn31 av-j. p-acp, (6) sermon (DIV1) 209 Image 26
684 2 when with these eyes they do see the offence, they should not let the offender escape, quia impunitas delicti invitat homines ad malignandum, because the leaving of sin unpunished is the chiefest encouragement to invite other men to sin; 2 when with these eyes they do see the offence, they should not let the offender escape, quia impunitas Delicti invitat homines ad malignandum, Because the leaving of since unpunished is the chiefest encouragement to invite other men to since; crd q-crq p-acp d n2 pns32 vdb vvi dt n1, pns32 vmd xx vvi dt n1 vvi, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt vvg pp-f n1 j vbz dt js-jn n1 pc-acp vvi j-jn n2 p-acp n1; (6) sermon (DIV1) 210 Image 26
685 for by favouring one, you hearten many: and as Saint Augustine saith, Illicita non prohibere consensus erroris est, not to restrain sin when you see it, is to maintain sin in them that do it, for by favouring one, you hearten many: and as Saint Augustine Says, Illicita non prohibere consensus Error est, not to restrain since when you see it, is to maintain since in them that do it, c-acp p-acp vvg crd, pn22 vvb d: cc p-acp n1 np1 vvz, fw-la fw-fr fw-la fw-la fw-la fw-la, xx pc-acp vvi n1 c-crq pn22 vvb pn31, vbz pc-acp vvi n1 p-acp pno32 cst vdb pn31, (6) sermon (DIV1) 210 Image 26
686 and he that suffereth it, which should hinder it, is as culeable as he that commits it. and he that suffers it, which should hinder it, is as culeable as he that commits it. cc pns31 cst vvz pn31, r-crq vmd vvi pn31, vbz p-acp j c-acp pns31 cst vvz pn31. (6) sermon (DIV1) 210 Image 26
687 And Solomon saith, He that justifieth the wicked, or saith unto him, thou art righteous, and so let him go unpunished, and quasheth all that shall be proved against him, him shall the people curse, and Nations shall abhor him; And Solomon Says, He that Justifieth the wicked, or Says unto him, thou art righteous, and so let him go unpunished, and quasheth all that shall be proved against him, him shall the people curse, and nations shall abhor him; np1 np1 vvz, pns31 cst vvz dt j, cc vvz p-acp pno31, pns21 vb2r j, cc av vvb pno31 vvi j, cc vvz av-d cst vmb vbi vvn p-acp pno31, pno31 vmb dt n1 n1, cc n2 vmb vvi pno31; (6) sermon (DIV1) 210 Image 26
688 and such a Judge deserveth very well to be accursed. and such a Judge deserveth very well to be accursed. cc d dt n1 vvz av av pc-acp vbi vvn. (6) sermon (DIV1) 210 Image 26
689 And it is most certain, that the suffering of oppressors, intruders, and the like malefactors to pass away unpunished, will bring the curse of God upon any Nation, And it is most certain, that the suffering of Oppressors's, intruders, and the like malefactors to pass away unpunished, will bring the curse of God upon any nation, cc pn31 vbz av-ds j, cst dt n1 pp-f n2, n2, cc dt j n2 pc-acp vvi av j, vmb vvi dt n1 pp-f np1 p-acp d n1, (6) sermon (DIV1) 211 Image 26
690 and especially upon them that should hinder it and will not do it. For, nil doctores nisi ductores, the Ministers of mercy can do no good though we preach never so well, except the Ministers of Justice will maintain that good, and especially upon them that should hinder it and will not do it. For, nil Doctors nisi Ductores, the Ministers of mercy can do no good though we preach never so well, except the Ministers of justice will maintain that good, cc av-j p-acp pno32 cst vmd vvi pn31 cc vmb xx vdi pn31. p-acp, fw-la n2 fw-la n2, dt n2 pp-f n1 vmb vdi dx j cs pns12 vvb av-x av av, p-acp dt n2 pp-f n1 vmb vvi cst j, (6) sermon (DIV1) 211 Image 26
691 because we can but forbid the corruption of the heart, and they must prohibit the wickedness of the hand; when as we onely have the words of exhortation, and they onely have the sword of correction. Because we can but forbid the corruption of the heart, and they must prohibit the wickedness of the hand; when as we only have the words of exhortation, and they only have the sword of correction. c-acp pns12 vmb cc-acp vvi dt n1 pp-f dt n1, cc pns32 vmb vvi dt n1 pp-f dt n1; c-crq c-acp pns12 av-j vhb dt n2 pp-f n1, cc pns32 av-j vhb dt n1 pp-f n1. (6) sermon (DIV1) 211 Image 26
692 And therefore seeing the eye of Justice should not wink and connive with the transgressors, the false-hearted subjects and traytors, the oppressours and plunderers of their brethren, be they of what Nation you will, Jew or Gentile, And Therefore seeing the eye of justice should not wink and connive with the transgressors, the False-hearted subject's and Traitors, the Oppressors's and plunderers of their brothers, be they of what nation you will, Jew or Gentile, cc av vvg dt n1 pp-f n1 vmd xx vvi cc vvi p-acp dt n2, dt j n2-jn cc n2, dt ng2 cc n2 pp-f po32 n2, vbb pns32 pp-f r-crq n1 pn22 vmb, np1 cc j, (6) sermon (DIV1) 212 Image 26
693 and of what condition you will, high or low, which might think it favour enough to have their wickedness pardoned, though they be not honoured and magnified, and of what condition you will, high or low, which might think it favour enough to have their wickedness pardoned, though they be not honoured and magnified, cc pp-f r-crq n1 pn22 vmb, j cc j, r-crq vmd vvi pn31 n1 av-d pc-acp vhi po32 n1 vvn, c-acp pns32 vbb xx vvn cc vvn, (6) sermon (DIV1) 212 Image 26
694 when the same deserves rather to be severely punished, then any wayes to be connived at; when the same deserves rather to be severely punished, then any ways to be connived At; c-crq dt d vvz av-c pc-acp vbi av-j vvn, cs d n2 pc-acp vbi vvd p-acp; (6) sermon (DIV1) 212 Image 26
695 but I will pass from this point, that is too hot to be held long in my hand. but I will pass from this point, that is too hight to be held long in my hand. cc-acp pns11 vmb vvi p-acp d n1, cst vbz av j pc-acp vbi vvn av-j p-acp po11 n1. (6) sermon (DIV1) 212 Image 26
696 And yet I must tell you that this should no ways countenance the condemning of any man that is innocent; for the Scripture is very plain, that justum & innocentem non condemnabis, neither is it any justice to punish Mephibosheth for Ziba's fault, And yet I must tell you that this should not ways countenance the condemning of any man that is innocent; for the Scripture is very plain, that Justum & innocentem non condemnabis, neither is it any Justice to Punish Mephibosheth for Ziba's fault, cc av pns11 vmb vvi pn22 cst d vmd xx n2 vvi dt vvg pp-f d n1 cst vbz j-jn; p-acp dt n1 vbz j j, cst fw-la cc fw-la fw-la fw-la, d vbz pn31 d n1 pc-acp vvi np1 p-acp npg1 n1, (6) sermon (DIV1) 212 Image 26
697 but as every horse should bear his own burthen, so should every man suffer for his own faults: so let the rebels that were murderers and traytours suffer and spare them not, but as every horse should bear his own burden, so should every man suffer for his own Faults: so let the rebels that were murderers and Traitors suffer and spare them not, cc-acp c-acp d n1 vmd vvi po31 d n1, av vmd d n1 vvi p-acp po31 d n2: av vvb dt n2 cst vbdr n2 cc n2 vvi cc vvi pno32 xx, (6) sermon (DIV1) 212 Image 26
698 but let the innocent go free. but let the innocent go free. cc-acp vvb dt j-jn vvb j. (6) sermon (DIV1) 212 Image 26
699 2. I say, that as the Magistrates and Judges should be like these Beasts, full of eyes; so should the Ministers and Preachers of Gods word be likewise full of eyes: For otherwise it were to no purpose either for the Judge and the Magistrate, or for the Preacher and Minister to be like Lions, full of courage, unless they were also full of eyes, and their eyes should be sharp and quick-sighted like the Eagles eyes: for the blind Lion may soon fall into the snare or ditch, and then his strength and courage will availe him nothing. 2. I say, that as the Magistrates and Judges should be like these Beasts, full of eyes; so should the Ministers and Preachers of God's word be likewise full of eyes: For otherwise it were to no purpose either for the Judge and the Magistrate, or for the Preacher and Minister to be like Lions, full of courage, unless they were also full of eyes, and their eyes should be sharp and quick-sighted like the Eagles eyes: for the blind lion may soon fallen into the snare or ditch, and then his strength and courage will avail him nothing. crd pns11 vvb, cst p-acp dt n2 cc n2 vmd vbi av-j d n2, j pp-f n2; av vmd dt n2 cc n2 pp-f npg1 n1 vbb av j pp-f n2: c-acp av pn31 vbdr p-acp dx n1 av-d p-acp dt vvb cc dt n1, cc p-acp dt n1 cc n1 pc-acp vbi j n2, j pp-f n1, cs pns32 vbdr av j pp-f n2, cc po32 n2 vmd vbi j cc vvn av-j dt n2 n2: p-acp dt j n1 vmb av vvi p-acp dt vvb cc n1, cc av po31 n1 cc n1 vmb vvi pno31 pix. (6) sermon (DIV1) 213 Image 26
700 And therefore as well the Minister as the Magistrate should be like unto these Beasts, full of eyes, and especially to have two eyes at the least. And Therefore as well the Minister as the Magistrate should be like unto these Beasts, full of eyes, and especially to have two eyes At the least. cc av c-acp av dt vvb p-acp dt n1 vmd vbi j p-acp d n2, j pp-f n2, cc av-j pc-acp vhi crd n2 p-acp dt ds. (6) sermon (DIV1) 213 Image 26
701 1. The one of famous learning and knowledg. And, 2. The other of a blameless life and conversation. 1. The one of famous learning and knowledge. And, 2. The other of a blameless life and Conversation. crd dt crd pp-f j n1 cc n1. np1, crd dt n-jn pp-f dt j n1 cc n1. (6) sermon (DIV1) 213 Image 26
702 And if the Minister wanteth either of these, he is but monoculus, an one-ey'd Priest, not fit by the Law of God to serve at Gods Altar, that would have his Priests without blemish. And if the Minister Wants either of these, he is but monoculus, an one-eyed Priest, not fit by the Law of God to serve At God's Altar, that would have his Priests without blemish. cc cs dt n1 vvz av-d pp-f d, pns31 vbz p-acp fw-la, dt j n1, xx j p-acp dt n1 pp-f np1 pc-acp vvi p-acp npg1 n1, cst vmd vhi po31 ng1 p-acp n1. (6) sermon (DIV1) 214 Image 26
703 1. The Priests lips should preserve knowledge; 1. The eye of Learning. The eye often signifies the understanding. 1. The Priests lips should preserve knowledge; 1. The eye of Learning. The eye often signifies the understanding. crd dt n2 n2 vmd vvi n1; crd dt n1 pp-f n1. dt n1 av vvz dt n1. (6) sermon (DIV1) 215 Image 26
704 and the eye by the idiome and customary phrase of the Hebrewes is often put for the whole minde and understanding of a man, quia oculi sunt praecipui mentis indices, because the eye is the most principal index and declarer of the minde; and the eye by the idiom and customary phrase of the Hebrews is often put for the Whole mind and understanding of a man, quia oculi sunt praecipui mentis indices, Because the eye is the most principal index and declarer of the mind; cc dt n1 p-acp dt n1 cc j n1 pp-f dt njpg2 vbz av vvn p-acp dt j-jn n1 cc n1 pp-f dt n1, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 vbz dt av-ds j-jn n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 215 Image 26
705 so impudicus oculus impudici cordis est nuntius, an unchast eye is the witness of an unchast heart, saith St. Hierom, and a pitifull eye is the testimony of a good mercifull man. so Impudicus oculus impudici Cordis est nuntius, an unchaste eye is the witness of an unchaste heart, Says Saint Hieronymus, and a pitiful eye is the testimony of a good merciful man. av fw-la fw-la fw-la fw-la fw-la fw-la, dt j n1 vbz dt n1 pp-f dt j n1, vvz n1 np1, cc dt j n1 vbz dt n1 pp-f dt j j n1. (6) sermon (DIV1) 215 Image 26
706 Therefore he eye put for the minde and signifying the understanding, the Ministers that ought to be full of eyes, ought to be full of knowledge and understanding; Therefore he eye put for the mind and signifying the understanding, the Ministers that ought to be full of eyes, ought to be full of knowledge and understanding; av pns31 n1 vvi p-acp dt n1 cc vvg dt vvg, dt n2 cst vmd pc-acp vbi j pp-f n2, vmd pc-acp vbi j pp-f n1 cc n1; (6) sermon (DIV1) 216 Image 26
707 for if they want knowledge, how shall the people get the knowledge of Gods Lawes from them that know nothing themselves? The people must needs perish, and they shall be liable for their destruction; for if they want knowledge, how shall the people get the knowledge of God's Laws from them that know nothing themselves? The people must needs perish, and they shall be liable for their destruction; c-acp cs pns32 vvb n1, q-crq vmb dt n1 vvb dt n1 pp-f npg1 n2 p-acp pno32 cst vvb pix px32? dt n1 vmb av vvb, cc pns32 vmb vbi j p-acp po32 n1; (6) sermon (DIV1) 216 Image 26
708 for when they perish through the Preachers fault, I will require their bloud at the Preachers hand, saith the Lord. for when they perish through the Preachers fault, I will require their blood At the Preachers hand, Says the Lord. p-acp c-crq pns32 vvb p-acp dt n2 n1, pns11 vmb vvi po32 n1 p-acp dt n2 n1, vvz dt n1. (6) sermon (DIV1) 216 Image 26
709 And therefore those Ministers that have taken upon them the charge of souls, and do either want the eye of learning and the light of understanding, or else keep it in themselves like the fire that is in the flint stone, and warmes no man, And Therefore those Ministers that have taken upon them the charge of Souls, and do either want the eye of learning and the Light of understanding, or Else keep it in themselves like the fire that is in the flint stone, and warms no man, cc av d n2 cst vhb vvn p-acp pno32 dt n1 pp-f n2, cc vdb av-d vvi dt n1 pp-f vvg cc dt n1 pp-f vvg, cc av vvb pn31 p-acp px32 av-j dt n1 cst vbz p-acp dt n1 n1, cc vvz dx n1, (6) sermon (DIV1) 216 Image 26
710 or the candle that is put under a bushel, and lights no part of the house, are in a fearfull case, or the candle that is put under a bushel, and lights no part of the house, Are in a fearful case, cc dt n1 cst vbz vvn p-acp dt n1, cc vvz dx n1 pp-f dt n1, vbr p-acp dt j n1, (6) sermon (DIV1) 216 Image 26
711 because that as our Saviour saith, when the salt hath lost his savour, The desperate condition of ignorant and negligent Ministers. Because that as our Saviour Says, when the salt hath lost his savour, The desperate condition of ignorant and negligent Ministers. c-acp d c-acp po12 n1 vvz, c-crq dt n1 vhz vvn po31 n1, dt j n1 pp-f j cc j n2. (6) sermon (DIV1) 216 Image 26
712 it is thenceforth good for nothing but to be cast out and to be trodden under foot; it is thenceforth good for nothing but to be cast out and to be trodden under foot; pn31 vbz av j p-acp pix cc-acp pc-acp vbi vvn av cc pc-acp vbi vvn p-acp n1; (6) sermon (DIV1) 216 Image 26
713 so when the crier hath lost his voice by being choaked with junkates, and the watchman hath lost his eyes by too much sweating after worldly wealth, and the Minister cannot preach either through ignorance or negligence, they are thenceforth good for nothing but to be cast out and thrown into the bottomless pit. But, so when the crier hath lost his voice by being choked with junkates, and the watchman hath lost his eyes by too much sweating After worldly wealth, and the Minister cannot preach either through ignorance or negligence, they Are thenceforth good for nothing but to be cast out and thrown into the bottomless pit. But, av c-crq dt n1 vhz vvn po31 n1 p-acp vbg vvn p-acp n2, cc dt n1 vhz vvn po31 n2 p-acp av av-d vvg p-acp j n1, cc dt n1 vmbx vvb av-d p-acp n1 cc n1, pns32 vbr av j p-acp pix cc-acp pc-acp vbi vvn av cc vvn p-acp dt j n1. p-acp, (6) sermon (DIV1) 216 Image 26
714 2. As the Ministers of Christ should have the quick sighted eye of learning and knowledge, 2. As the Ministers of christ should have the quick sighted eye of learning and knowledge, crd p-acp dt n2 pp-f np1 vmd vhi dt j vvn n1 pp-f n1 cc n1, (6) sermon (DIV1) 217 Image 26
715 so they should have the clear eye of a blameless life and conversation, otherwise as Penelope to delude her woers, is said to untwist in the night what she spun in the day: so they should have the clear eye of a blameless life and Conversation, otherwise as Penelope to delude her woers, is said to untwist in the night what she spun in the day: av pns32 vmd vhi dt j n1 pp-f dt j n1 cc n1, av p-acp np1 pc-acp vvi po31 n2, vbz vvn p-acp vvi p-acp dt n1 r-crq pns31 vvn p-acp dt n1: (6) sermon (DIV1) 217 Image 26
716 so by the darkness of their evil life, they pull down all that they built by the light of their preaching. so by the darkness of their evil life, they pull down all that they built by the Light of their preaching. av p-acp dt n1 pp-f po32 j-jn n1, pns32 vvb a-acp d cst pns32 vvd p-acp dt j pp-f po32 vvg. (6) sermon (DIV1) 217 Image 26
717 The Lord saith, that the Priest shall not go up by steps unto his Altar, that his nakedness be not discovered thereon: The Lord Says, that the Priest shall not go up by steps unto his Altar, that his nakedness be not discovered thereon: dt n1 vvz, cst dt n1 vmb xx vvi a-acp p-acp n2 p-acp po31 n1, cst po31 n1 vbb xx vvn av: (6) sermon (DIV1) 218 Image 26
718 and Saint Bernard saith, there are four things necessary for every Priest ne quid nuditatis appareat, that his nakedness may not appear. And they are, and Saint Bernard Says, there Are four things necessary for every Priest ne quid nuditatis appareat, that his nakedness may not appear. And they Are, cc n1 np1 vvz, pc-acp vbr crd n2 j p-acp d n1 ccx fw-la fw-la fw-la, cst po31 n1 vmb xx vvi. cc pns32 vbr, (6) sermon (DIV1) 218 Image 26
719 1. Capiti velamentum, a vaile for his head; and that is prudent discretion which covereth all his folly and imbecillity, 1. Capiti velamentum, a veil for his head; and that is prudent discretion which Covereth all his folly and imbecility, crd np1 fw-la, dt n1 p-acp po31 n1; cc d vbz j n1 r-crq vvz d po31 n1 cc n1, (6) sermon (DIV1) 219 Image 26
720 and is not onely a virtue but the guider and moderatrix of all vertues. and is not only a virtue but the guider and moderatrix of all Virtues. cc vbz xx av-j dt n1 p-acp dt n1 cc fw-la pp-f d n2. (6) sermon (DIV1) 219 Image 26
721 2. Corpori vestimentum, a garment for the body, and that is fervent devotion, because it is the office and duty of the Minister to pray for all; 1. For the good men, that they may continue good and not fall. 2. For the evil men, that they may rise from their fall. 2. Corpori vestimentum, a garment for the body, and that is fervent devotion, Because it is the office and duty of the Minister to pray for all; 1. For the good men, that they may continue good and not fallen. 2. For the evil men, that they may rise from their fallen. crd fw-la fw-la, dt n1 p-acp dt n1, cc d vbz j n1, c-acp pn31 vbz dt n1 cc n1 pp-f dt n1 pc-acp vvi p-acp d; crd p-acp dt j n2, cst pns32 vmb vvi j cc xx vvi. crd p-acp dt j-jn n2, cst pns32 vmb vvi p-acp po32 n1. (6) sermon (DIV1) 220 Image 26
722 And prayer without devotion, is like the body without a soul. And prayer without devotion, is like the body without a soul. np1 n1 p-acp n1, vbz av-j dt n1 p-acp dt n1. (6) sermon (DIV1) 220 Image 26
723 3. Manibus munimentum, a covering for the hands, and that is good works; because that as our works are strengthned through our prayers, so our prayers are available through our works, saith Saint Jerome. 3. Manibus Munimentum, a covering for the hands, and that is good works; Because that as our works Are strengthened through our Prayers, so our Prayers Are available through our works, Says Saint Jerome. crd fw-la fw-la, dt n-vvg p-acp dt n2, cc d vbz j n2; c-acp d c-acp po12 n2 vbr vvn p-acp po12 n2, av po12 n2 vbr j p-acp po12 n2, vvz n1 np1. (6) sermon (DIV1) 221 Image 26
724 4. Pedibus fulcimentum, propps and shoes or sandals for the feet; and that is a pure and an upright life and conversation, 4. Pedibus fulcimentum, props and shoes or Sandals for the feet; and that is a pure and an upright life and Conversation, crd fw-la fw-la, n2 cc n2 cc n2 p-acp dt n2; cc d vbz dt j cc dt av-j n1 cc n1, (6) sermon (DIV1) 222 Image 26
725 because bad Ministers do not dispensare but dissipare bona Domini, and rather dishonour then honour their Lord and Master Christ: Because bad Ministers do not dispensare but dissipare Bona Domini, and rather dishonour then honour their Lord and Master christ: c-acp j n2 vdb xx vvb p-acp vvb fw-la fw-la, cc av-c n1 av vvb po32 n1 cc n1 np1: (6) sermon (DIV1) 222 Image 26
726 And therefore the Heathen Priests at their sacrifical solemnities, were wont to say, Innocui veniant, procul hinc, procul impius esto; And Therefore the Heathen Priests At their sacrificial solemnities, were wont to say, Innocui veniant, procul hinc, procul Impius esto; cc av dt j-jn n2 p-acp po32 j n2, vbdr j pc-acp vvi, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la; (6) sermon (DIV1) 222 Image 26
727 Casta placent superis, pura cum mente venite. Casta placent superis, Pura cum mente venite. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (6) sermon (DIV1) 222 Image 26
728 And as the Magistrates and Ministers should be f•ll of eyes, so all Christians in like manner should be full of eyes, to look unto themselves and to their wayes; for though, And as the Magistrates and Ministers should be f•ll of eyes, so all Christians in like manner should be full of eyes, to look unto themselves and to their ways; for though, cc c-acp dt n2 cc n2 vmd vbi av pp-f n2, av d np1 p-acp j n1 vmd vbi j pp-f n2, pc-acp vvi p-acp px32 cc p-acp po32 n2; c-acp cs, (6) sermon (DIV1) 222 Image 26
729 as the Apostle speaketh, they were once darkness, while God winked at the time of their ignorance: as the Apostle speaks, they were once darkness, while God winked At the time of their ignorance: c-acp dt n1 vvz, pns32 vbdr a-acp n1, n1 np1 vvn p-acp dt n1 pp-f po32 n1: (6) sermon (DIV1) 222 Image 26
730 yet now they are light in the Lord, even as the Prophet shewed they should be, The people that walked in darkness have seen great light, Esay. 9.2. and they that dwell in the Land of the shadow of death, upon them hath the light shined, because it cannot be denied but that as Daniel saith, knowledge is increased, and as our Saviour saith, light is come into the world. yet now they Are Light in the Lord, even as the Prophet showed they should be, The people that walked in darkness have seen great Light, Isaiah. 9.2. and they that dwell in the Land of the shadow of death, upon them hath the Light shined, Because it cannot be denied but that as daniel Says, knowledge is increased, and as our Saviour Says, Light is come into the world. av av pns32 vbr j p-acp dt n1, av p-acp dt n1 vvd pns32 vmd vbi, dt n1 cst vvd p-acp n1 vhb vvn j n1, np1. crd. cc pns32 cst vvb p-acp dt n1 pp-f dt n1 pp-f n1, p-acp pno32 vhz dt n1 vvd, c-acp pn31 vmbx vbi vvn p-acp d c-acp np1 vvz, n1 vbz vvn, cc p-acp po12 n1 vvz, n1 vbz vvn p-acp dt n1. (6) sermon (DIV1) 222 Image 26
731 And therefore the people should take heed that they love not darkness more then light, or that they be not like the fool Harpaste that was as blind as a beetle, and yet would not be perswaded, And Therefore the people should take heed that they love not darkness more then Light, or that they be not like the fool Harpaste that was as blind as a beetle, and yet would not be persuaded, cc av dt n1 vmd vvi n1 cst pns32 vvb xx n1 av-dc cs n1, cc cst pns32 vbb xx av-j dt n1 n1 cst vbds p-acp j c-acp dt n1, cc av vmd xx vbi vvn, (6) sermon (DIV1) 223 Image 26
732 as Seneca saith, that she was blinde but that the room was dark ▪ For I fear that we have too many men that think they want no eyes, but that the house of God is dark and wants light; as Senecca Says, that she was blind but that the room was dark ▪ For I Fear that we have too many men that think they want no eyes, but that the house of God is dark and Wants Light; c-acp np1 vvz, cst pns31 vbds j p-acp cst dt n1 vbds j ▪ p-acp pns11 vvb cst pns12 vhb av d n2 cst vvb pns32 vvb dx n2, p-acp cst dt n1 pp-f np1 vbz j cc vvz n1; (6) sermon (DIV1) 223 Image 26
733 but that is because they are bleere-ey'd like Leah, and look a squint and cannot see the truth. but that is Because they Are blear-eyed like Leah, and look a squint and cannot see the truth. cc-acp d vbz c-acp pns32 vbr j av-j np1, cc vvb dt j cc vmbx vvi dt n1. (6) sermon (DIV1) 223 Image 26
734 There be many others that are full of eyes, but their eyes are oculi nequam evil eyes, such as Saint Peter speaks of; There be many Others that Are full of eyes, but their eyes Are oculi nequam evil eyes, such as Saint Peter speaks of; pc-acp vbi d n2-jn cst vbr j pp-f n2, p-acp po32 n2 vbr fw-la fw-la j-jn n2, d c-acp n1 np1 vvz pp-f; (6) sermon (DIV1) 224 Image 26
735 and others have eyes far worse. My time will not give me leave to discover them. and Others have eyes Far Worse. My time will not give me leave to discover them. cc n2-jn vhb n2 av-j jc. po11 n1 vmb xx vvi pno11 n1 pc-acp vvi pno32. (6) sermon (DIV1) 224 Image 26
736 But if the Lord should say unto me, as he said to his Prophet Amos, what seest thou: But if the Lord should say unto me, as he said to his Prophet Amos, what See thou: cc-acp cs dt n1 vmd vvi p-acp pno11, c-acp pns31 vvd p-acp po31 n1 np1, q-crq vv2 pns21: (6) sermon (DIV1) 225 Image 26
737 I must answer, I dare not tell what I see: I must answer, I Dare not tell what I see: pns11 vmb vvi, pns11 vvb xx vvi r-crq pns11 vvb: (6) sermon (DIV1) 225 Image 26
738 and if the Lord replies, should they that are to be like Lions become as fearfull as the Hares, that run away from the noise of the Hounds? Have I not often delivered thee as I did Elisha after he had delivered his message unto Jehu, when he presently shut the door and fled? therefore I command thee to tell me, what seest thou. and if the Lord replies, should they that Are to be like Lions become as fearful as the Hares, that run away from the noise of the Hounds? Have I not often Delivered thee as I did Elisha After he had Delivered his message unto Jehu, when he presently shut the door and fled? Therefore I command thee to tell me, what See thou. cc cs dt n1 vvz, vmd pns32 d vbr pc-acp vbi j n2 vvn p-acp j c-acp dt n2, cst vvb av p-acp dt n1 pp-f dt n2? vhb pns11 xx av vvn pno21 c-acp pns11 vdd np1 c-acp pns31 vhd vvn po31 n1 p-acp np1, c-crq pns31 av-j vvd dt n1 cc vvn? av pns11 vvb pno21 pc-acp vvi pno11, q-crq vv2 pns21. (6) sermon (DIV1) 225 Image 26
739 Why then, if thou commandest me, I must tell; Why then, if thou Commandest me, I must tell; q-crq av, cs pns21 vv2 pno11, pns11 vmb vvi; (6) sermon (DIV1) 226 Image 26
740 and I must say with the Prophet, that I have seen unrighteousness and strife in the City; and I must say with the Prophet, that I have seen unrighteousness and strife in the city; cc pns11 vmb vvi p-acp dt n1, cst pns11 vhb vvn n1 cc n1 p-acp dt n1; (6) sermon (DIV1) 226 Image 26
741 moreover I saw the place of judgment, and wickedness was there; and the place of righteousness, and iniquiquity was there: moreover I saw the place of judgement, and wickedness was there; and the place of righteousness, and iniquiquity was there: av pns11 vvd dt n1 pp-f n1, cc n1 vbds a-acp; cc dt n1 pp-f n1, cc n1 vbds a-acp: (6) sermon (DIV1) 226 Image 26
742 and I saw the tears of such as were oppressed, and they had no comfort because power was on the side of their oppressours. and I saw the tears of such as were oppressed, and they had no Comfort Because power was on the side of their Oppressors's. cc pns11 vvd dt n2 pp-f d c-acp vbdr vvn, cc pns32 vhd dx n1 c-acp n1 vbds p-acp dt n1 pp-f po32 ng2. (6) sermon (DIV1) 226 Image 26
743 And worse then the parable of Menenius Agrippa, when all the members conspired against the stomach, I have seen a monstrous ill-shap'd body cutting off his own most excellent and unreprovable head; and the worst Parliament that ever England saw, rebelling and warring, And Worse then the parable of Menenius Agrippa, when all the members conspired against the stomach, I have seen a monstrous ill-shaped body cutting off his own most excellent and unreprovable head; and the worst Parliament that ever England saw, rebelling and warring, cc jc cs dt n1 pp-f np1 np1, c-crq d dt n2 vvn p-acp dt n1, pns11 vhb vvn dt j j n1 vvg a-acp po31 d av-ds j cc j n1; cc dt js n1 cst av np1 vvd, j-vvg cc j-vvg, (6) sermon (DIV1) 226 Image 26
744 and doing far worse to the best King that ever England had. and doing Far Worse to the best King that ever England had. cc vdg av-j av-jc p-acp dt av-js n1 cst av np1 vhd. (6) sermon (DIV1) 226 Image 26
745 And I have seen the Commons-house of that Parliament encroaching by little and little upon the rights and priviledges of the Lords, And I have seen the Commons-house of that Parliament encroaching by little and little upon the rights and privileges of the lords, cc pns11 vhb vvn dt n1 pp-f d n1 j-vvg p-acp j cc j p-acp dt n2-jn cc n2 pp-f dt n2, (6) sermon (DIV1) 226 Image 26
746 as the Plebeians did upon the nobility of Rome, till at last they had quite supplanted them: as the Plebeians did upon the Nobilt of Room, till At last they had quite supplanted them: c-acp dt n2 vdd p-acp dt n1 pp-f vvi, c-acp p-acp ord pns32 vhd av vvn pno32: (6) sermon (DIV1) 226 Image 26
747 felix quem faciunt aliena pericula cautum, I hope, O Lord, that I shall never see the like again. felix Whom faciunt Aliena pericula cautum, I hope, Oh Lord, that I shall never see the like again. fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vvb, uh n1, cst pns11 vmb av-x vvi dt av-j av. (6) sermon (DIV1) 226 Image 26
748 Yet I see one thing more that troubles me much, many men that say (excepting the conscience of their religion, that should not undo them) they are innocent from any offence done either against their King or against their neighbors, and yet to be driven out of house and home, Yet I see one thing more that Troubles me much, many men that say (excepting the conscience of their Religion, that should not undo them) they Are innocent from any offence done either against their King or against their neighbours, and yet to be driven out of house and home, av pns11 vvb crd n1 dc cst vvz pno11 d, d n2 cst vvb (vvg dt n1 pp-f po32 n1, cst vmd xx vvi pno32) pns32 vbr j-jn p-acp d n1 vdn d p-acp po32 n1 cc p-acp po32 n2, cc av pc-acp vbi vvn av pp-f n1 cc av-an, (6) sermon (DIV1) 227 Image 26
749 and those that were known to be rebels & to have fought against their King to enjoy their Lands and Livings, and to become great men, and to hold in their fingers the Lands of Innocents, of the King, of the Church, and those that were known to be rebels & to have fought against their King to enjoy their Lands and Livings, and to become great men, and to hold in their fingers the Lands of Innocents, of the King, of the Church, cc d cst vbdr vvn pc-acp vbi n2 cc pc-acp vhi vvn p-acp po32 n1 pc-acp vvi po32 n2 cc n2-vvg, cc pc-acp vvi j n2, cc pc-acp vvi p-acp po32 n2 dt n2 pp-f n2-jn, pp-f dt n1, pp-f dt n1, (6) sermon (DIV1) 227 Image 26
750 and of God himself, which can as hardly be pluck'd out of their singers, as it was to pluck the club out of Hercules 's hands; and of God himself, which can as hardly be plucked out of their singers, as it was to pluck the club out of Hercules is hands; cc pp-f np1 px31, r-crq vmb p-acp av vbb vvn av pp-f po32 n2, c-acp pn31 vbds pc-acp vvi dt n1 av pp-f np1 vbz n2; (6) sermon (DIV1) 227 Image 26
751 for they have got possession of them, and possession being as they say eleven points of the Law, twelve Juries cannot dispossess them. for they have god possession of them, and possession being as they say eleven points of the Law, twelve Juries cannot dispossess them. c-acp pns32 vhb vvn n1 pp-f pno32, cc n1 vbg c-acp pns32 vvb crd n2 pp-f dt n1, crd n2 vmbx vvb pno32. (6) sermon (DIV1) 227 Image 26
752 But for the trial of the truth hereof, his Majesty hath most graciously appointed, and his Grace here doth most favourably countenance these wise and religious men that shall justly and religiously determine these things. But for the trial of the truth hereof, his Majesty hath most graciously appointed, and his Grace Here does most favourably countenance these wise and religious men that shall justly and religiously determine these things. cc-acp p-acp dt n1 pp-f dt n1 av, po31 n1 vhz av-ds av-j vvn, cc po31 n1 av vdz av-ds av-j vvi d j cc j n2 cst vmb av-j cc av-j vvi d n2. (6) sermon (DIV1) 228 Image 26
753 And I am confident that being wise men as they are, they will shew themselves men of courage, bold as the Lion to do justly, and to stand for the right Interest, be it of the Jew or of the Gentile, without fear of the greatest, and not caring what the meanest or the vulgar say of them; And I am confident that being wise men as they Are, they will show themselves men of courage, bold as the lion to do justly, and to stand for the right Interest, be it of the Jew or of the Gentile, without Fear of the greatest, and not caring what the Meanest or the Vulgar say of them; cc pns11 vbm j cst vbg j n2 c-acp pns32 vbr, pns32 vmb vvi px32 n2 pp-f n1, j c-acp dt n1 pc-acp vdi av-j, cc pc-acp vvi p-acp dt j-jn n1, vbb pn31 pp-f dt np1 cc pp-f dt j, p-acp n1 pp-f dt js, cc xx vvg r-crq dt js cc dt j vvi pp-f pno32; (6) sermon (DIV1) 228 Image 26
754 quia nec meliores si laudaverint, nec deteriores si vituperaverint, because their praise makes them never a whit the better if they do unjustly, quia nec meliores si laudaverint, nec deteriores si vituperaverint, Because their praise makes them never a whit the better if they do unjustly, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp po32 n1 vvz pno32 av-x dt n1 dt jc cs pns32 vdb av-j, (6) sermon (DIV1) 228 Image 26
755 nor their dispraise one jot the worse when they do right, which is the onely thing that all men ought to do without fear. nor their dispraise one jot the Worse when they do right, which is the only thing that all men ought to do without Fear. ccx po32 n1 crd n1 dt jc c-crq pns32 vdb av-jn, r-crq vbz dt j n1 cst d n2 vmd pc-acp vdi p-acp n1. (6) sermon (DIV1) 228 Image 26
756 And by their just and unpartial dealing betwixt party and party, I doubt not but they will as they have hitherto, shew themselves to be full of eyes to see to every thing, to search into every cause, and to find out the truth of every matter and every charge that shall be brought before them. And by their just and unpartial dealing betwixt party and party, I doubt not but they will as they have hitherto, show themselves to be full of eyes to see to every thing, to search into every cause, and to find out the truth of every matter and every charge that shall be brought before them. cc p-acp po32 j cc j-u n-vvg p-acp n1 cc n1, pns11 vvb xx p-acp pns32 vmb c-acp pns32 vhb av, vvb px32 pc-acp vbi j pp-f n2 pc-acp vvi p-acp d n1, pc-acp vvi p-acp d n1, cc pc-acp vvi av dt n1 pp-f d n1 cc d vvb cst vmb vbi vvn p-acp pno32. (6) sermon (DIV1) 228 Image 26
757 THE THIRD SERMON. REVEL. 4.8. THE THIRD SERMON. REVEL. 4.8. dt ord n1. vvb. crd. (7) sermon (DIV1) 228 Image 38
758 And the four Beasts had each of them six wings about them, and they were full of eyes within, &c. And the four Beasts had each of them six wings about them, and they were full of eyes within, etc. cc dt crd n2 vhd d pp-f pno32 crd n2 p-acp pno32, cc pns32 vbdr j pp-f n2 p-acp, av (7) sermon (DIV1) 229 Image 38
759 2. AFTER that they are said to be full of eyes, the Evangelist tells us more particularly that they were full of eyes within; and in the precedent 6. v. it is said, that they were full of eyes before and behinde, so they were Full of eyes, 1. Within. 2. Before. 3. Behinde. 2. AFTER that they Are said to be full of eyes, the Evangelist tells us more particularly that they were full of eyes within; and in the precedent 6. v. it is said, that they were full of eyes before and behind, so they were Full of eyes, 1. Within. 2. Before. 3. Behind. crd p-acp cst pns32 vbr vvn pc-acp vbi j pp-f n2, dt np1 vvz pno12 dc av-j cst pns32 vbdr j pp-f n2 p-acp; cc p-acp dt n1 crd n1 pn31 vbz vvn, cst pns32 vbdr j pp-f n2 a-acp cc a-acp, av pns32 vbdr j pp-f n2, crd p-acp. crd p-acp. crd p-acp. (7) sermon (DIV1) 230 Image 38
760 1. They were full of eyes within, and that was to look into their own hearts and consciences, 1. They were full of eyes within, and that was to look into their own hearts and Consciences, crd pns32 vbdr j pp-f n2 a-acp, cc d vbds pc-acp vvi p-acp po32 d n2 cc n2, (7) sermon (DIV1) 231 Image 38
761 for the heart of man is deceitfull above all things: for the heart of man is deceitful above all things: c-acp dt n1 pp-f n1 vbz j p-acp d n2: (7) sermon (DIV1) 231 Image 38
762 It is but a little member, vix ad unius milvi refectionem sufficere possit, scarce sufficient to servone Kite for his break-fast; It is but a little member, vix ad unius milvi refectionem sufficere possit, scarce sufficient to servone Kite for his breakfast; pn31 vbz p-acp dt j n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av-j j pc-acp vdi n1 p-acp po31 n1; (7) sermon (DIV1) 231 Image 38
763 and yet as Hugo saith, magna cupit, & totus mundus ei non sufficit, it affecteth great things, and yet as Hugo Says, Magna Cupit, & totus World ei non sufficit, it affects great things, cc av c-acp np1 vvz, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, pn31 vvz j n2, (7) sermon (DIV1) 231 Image 38
764 and as Juvenal saith of Alexander, the whole World will not suffice that Pellaean youth. and as Juvenal Says of Alexander, the Whole World will not suffice that Pellaean youth. cc c-acp np1 vvz pp-f np1, dt j-jn n1 vmb xx vvi cst jp n1. (7) sermon (DIV1) 231 Image 38
765 And it is very true, that In omni creatura, quae sub sole vanitatibus mundanis occupatur, nihil humano corde sublimius, nihil nobilius, nihilque Deo similius reperitur; And it is very true, that In omni creatura, Quae sub sole vanitatibus mundanis occupatur, nihil Human cord Sublimius, nihil Nobilius, nihilque God Similarly reperitur; cc pn31 vbz av j, cst p-acp fw-la fw-la, fw-la fw-la j fw-mi n2 fw-la, fw-la fw-la n1 fw-la, fw-la fw-la, fw-fr fw-la fw-la fw-la; (7) sermon (DIV1) 232 Image 38
766 quapropter nihil aliud quaerit à te Deus nisi cor tuum, In all the creature which under the sun is occupied in these worldly vanities, there is nothing more sublime then mans heart, nothing more noble, and nothing more like to God himself; quapropter nihil Aliud Query à te Deus nisi cor tuum, In all the creature which under the sun is occupied in these worldly vanities, there is nothing more sublime then men heart, nothing more noble, and nothing more like to God himself; fw-la fw-la vvn n1 fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp d dt n1 r-crq p-acp dt n1 vbz vvn p-acp d j n2, pc-acp vbz pix av-dc j cs ng1 n1, pix av-dc j, cc pix av-dc vvb p-acp np1 px31; (7) sermon (DIV1) 232 Image 38
767 and therefore God requireth nothing of thee but thy heart, when he saith, My son, give me thy heart. and Therefore God requires nothing of thee but thy heart, when he Says, My son, give me thy heart. cc av np1 vvz pix pp-f pno21 p-acp po21 n1, c-crq pns31 vvz, po11 n1, vvb pno11 po21 n1. (7) sermon (DIV1) 232 Image 38
768 But then the heart must be pure and sincere, free from all vanities, and void of all iniquity; for otherwise, qui de suo partem faciunt Deo, But then the heart must be pure and sincere, free from all vanities, and void of all iniquity; for otherwise, qui de Sue partem faciunt God, cc-acp av dt n1 vmb vbi j cc j, j p-acp d n2, cc j pp-f d n1; p-acp av, fw-fr fw-fr fw-la fw-la fw-la fw-la, (7) sermon (DIV1) 233 Image 38
769 & partem diabolo, iratus Deus quia sit ibi pars diabolo, discedet, & tetum diabolus possidet; & partem diabolo, Angered Deus quia sit There pars diabolo, discedet, & tetum diabolus possidet; cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la fw-la; (7) sermon (DIV1) 233 Image 38
770 They that give part of their hearts to God, and part to the Devil, God being angry that any part is left for the Devil, departeth and leaveth all unto the Devil, as St. Augustine speaketh. They that give part of their hearts to God, and part to the devil, God being angry that any part is left for the devil, departeth and Leaveth all unto the devil, as Saint Augustine speaks. pns32 cst vvb vvi pp-f po32 n2 p-acp np1, cc vvb p-acp dt n1, np1 vbg j cst d n1 vbz vvn p-acp dt n1, vvz cc vvz d p-acp dt n1, c-acp n1 np1 vvz. (7) sermon (DIV1) 233 Image 38
771 And therefore the Scripture saith, blessed are the pure in heart, for they shall see God; And Therefore the Scripture Says, blessed Are the pure in heart, for they shall see God; cc av dt n1 vvz, vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1; (7) sermon (DIV1) 234 Image 38
772 quia Deus non exterioribus oculis sed puro corde videtur, saith Saint Augustine, because God is not seen with our outward eyes, quia Deus non exterioribus oculis sed puro cord videtur, Says Saint Augustine, Because God is not seen with our outward eyes, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, vvz n1 np1, p-acp np1 vbz xx vvn p-acp po12 j n2, (7) sermon (DIV1) 234 Image 38
773 but with a pure and upright heart. but with a pure and upright heart. cc-acp p-acp dt j cc j n1. (7) sermon (DIV1) 234 Image 38
774 But Vae duplici corde, woe to him that hath a double heart, which saith one thing with his tongue, But Vae Duplicity cord, woe to him that hath a double heart, which Says one thing with his tongue, p-acp fw-la fw-la n1, n1 p-acp pno31 cst vhz dt j-jn n1, r-crq vvz crd n1 p-acp po31 n1, (7) sermon (DIV1) 234 Image 38
775 and thinks otherwise in his heart; and woe to him that hath a wicked heart, which speaketh friendly unto his neighbour, and thinks otherwise in his heart; and woe to him that hath a wicked heart, which speaks friendly unto his neighbour, cc vvz av p-acp po31 n1; cc n1 p-acp pno31 cst vhz dt j n1, r-crq vvz j p-acp po31 n1, (7) sermon (DIV1) 234 Image 38
776 but meaneth mischief in his heart; but means mischief in his heart; cc-acp vvz n1 p-acp po31 n1; (7) sermon (DIV1) 234 Image 38
777 and woe to him indeed, which hath a hard heart, which as St Bernard saith, nec compunctione scinditur, nec pietate mollitur, and woe to him indeed, which hath a hard heart, which as Saint Bernard Says, nec compunction scinditur, nec Piate mollitur, cc n1 p-acp pno31 av, r-crq vhz dt j n1, r-crq p-acp zz np1 vvz, fw-la n1 fw-la, fw-la vvi fw-la, (7) sermon (DIV1) 234 Image 38
778 nec precibus movetur, which is neither broken with compunction nor mollified with piety, nor moved with prayers, nor terrified with threatnings, nor yet yielding with any judgements: but is unthankfull for all benefits, regardless of all counsell, and senseless of all dangers, and so still growing worse and worse, untill like Pharaoh, he be quite destroyed. nec precibus movetur, which is neither broken with compunction nor mollified with piety, nor moved with Prayers, nor terrified with threatenings, nor yet yielding with any Judgments: but is unthankful for all benefits, regardless of all counsel, and senseless of all dangers, and so still growing Worse and Worse, until like Pharaoh, he be quite destroyed. fw-la fw-la fw-la, r-crq vbz av-dx vvn p-acp n1 ccx vvn p-acp n1, ccx vvn p-acp n2, ccx vvn p-acp n2-vvg, ccx av vvg p-acp d n2: cc-acp vbz j p-acp d n2, av pp-f d vvi, cc j pp-f d n2, cc av av vvg jc cc av-jc, c-acp av-j np1, pns31 vbb av vvn. (7) sermon (DIV1) 234 Image 38
779 And yet how many men have we that are double hearted and false hearted, and more deceifull then the wilie Greeks that lurked in the belly of the Trojan Horse, And yet how many men have we that Are double hearted and false hearted, and more deceifull then the wily Greeks that lurked in the belly of the Trojan Horse, cc av c-crq d n2 vhb pns12 d vbr j-jn vvn cc j vvn, cc av-dc j av dt j np1 cst vvd p-acp dt n1 pp-f dt jp n1, (7) sermon (DIV1) 235 Image 38
780 or the subtle Serpent that beguiled Eve? And that which is worst of all, which do deceive and betray their own souls? For as of all murders felo de se is most impardonable, or the subtle Serpent that beguiled Eve? And that which is worst of all, which do deceive and betray their own Souls? For as of all murders Fellow de se is most impardonable, cc dt j n1 cst vvd np1? cc cst r-crq vbz js pp-f d, r-crq vdb vvi cc vvi po32 d n2? c-acp a-acp pp-f d n2 fw-it fw-la fw-la vbz av-ds j, (7) sermon (DIV1) 235 Image 38
781 so of all deceits, he that deceives his own soul is most desperate, and in the most wofull condition. so of all Deceits, he that deceives his own soul is most desperate, and in the most woeful condition. av pp-f d n2, pns31 cst vvz po31 d n1 vbz av-ds j, cc p-acp dt ds j n1. (7) sermon (DIV1) 235 Image 38
782 And yet as Apollodorus the tyrant dreamed that he was taken and flead by the Scythians, and his heart thrown into a boyling Caldron, should say unto him, I am the cause of all this my self, because I have deceived thee in all thy wayes, And yet as Apollodorus the tyrant dreamed that he was taken and flayed by the Scythians, and his heart thrown into a boiling Caldron, should say unto him, I am the cause of all this my self, Because I have deceived thee in all thy ways, cc av c-acp np1 dt n1 vvd cst pns31 vbds vvn cc vvn p-acp dt np1, cc po31 n1 vvn p-acp dt j-vvg n1, vmd vvi p-acp pno31, pns11 vbm dt n1 pp-f d d po11 n1, c-acp pns11 vhb vvn pno21 p-acp d po21 n2, (7) sermon (DIV1) 235 Image 38
783 and in all thy plots and projects: and in all thy plots and projects: cc p-acp d po21 n2 cc n2: (7) sermon (DIV1) 235 Image 38
784 so how many simple, foolish, and beguiled souls are in the world, that in all their wicked plots and practices, so how many simple, foolish, and beguiled Souls Are in the world, that in all their wicked plots and practices, av c-crq d j, j, cc j-vvn n2 vbr p-acp dt n1, cst p-acp d po32 j n2 cc n2, (7) sermon (DIV1) 235 Image 38
785 and in all their covetous designs and mercyless oppressions of the poor, do beguile themselves and betray their souls unto the Devil? When, and in all their covetous designs and mercyless oppressions of the poor, do beguile themselves and betray their Souls unto the devil? When, cc p-acp d po32 j n2 cc j n2 pp-f dt j, vdb vvi px32 cc vvi po32 n2 p-acp dt n1? c-crq, (7) sermon (DIV1) 235 Image 38
786 as our Saviour saith, they shall put his servants out of the Synagogues, out of their places and offices, as our Saviour Says, they shall put his Servants out of the Synagogues, out of their places and Offices, c-acp po12 n1 vvz, pns32 vmb vvi po31 n2 av pp-f dt n2, av pp-f po32 n2 cc n2, (7) sermon (DIV1) 235 Image 38
787 as they have done of late, and out of their means and maintenance, as you do still amongst us, as they have done of late, and out of their means and maintenance, as you do still among us, c-acp pns32 vhb vdn pp-f av-j, cc av pp-f po32 n2 cc n1, c-acp pn22 vdb av p-acp pno12, (7) sermon (DIV1) 235 Image 38
788 and shall kill them and put them to death, and think that they doe God good service, and believe that they have the Eagles wings to mount up the readyest way to Heaven, and shall kill them and put them to death, and think that they do God good service, and believe that they have the Eagles wings to mount up the Readiest Way to Heaven, cc vmb vvi pno32 cc vvi pno32 p-acp n1, cc vvb d pns32 vdb n1 j n1, cc vvb cst pns32 vhb dt n2 n2 pc-acp vvi a-acp dt js n1 p-acp n1, (7) sermon (DIV1) 235 Image 38
789 when as indeed they ride Post upon Pegasus the broad way to Hell. when as indeed they ride Post upon Pegasus the broad Way to Hell. c-crq c-acp av pns32 vvb n1 p-acp np1 dt j n1 p-acp n1. (7) sermon (DIV1) 235 Image 38
790 And therefore, seeing the heart of man is so deceitful, as many times to perswade him he holds God by the hand, when the Devil hath him fast fettered by the heeles, it is requisite that we should be like these Beasts full of eyes within, to look into our own hearts, that they do not deceive us, and to examine our own wayes, that we be not mistaken in them; And Therefore, seeing the heart of man is so deceitful, as many times to persuade him he holds God by the hand, when the devil hath him fast fettered by the heals, it is requisite that we should be like these Beasts full of eyes within, to look into our own hearts, that they do not deceive us, and to examine our own ways, that we be not mistaken in them; cc av, vvg dt n1 pp-f n1 vbz av j, p-acp d n2 pc-acp vvi pno31 pns31 vvz np1 p-acp dt n1, c-crq dt n1 vhz pno31 av-j vvn p-acp dt n2, pn31 vbz j cst pns12 vmd vbi av-j d n2 j pp-f n2 p-acp, pc-acp vvi p-acp po12 d n2, cst pns32 vdb xx vvi pno12, cc pc-acp vvi po12 d n2, cst pns12 vbb xx vvn p-acp pno32; (7) sermon (DIV1) 236 Image 38
791 lest, while we aim to go to Jerusalem the City of God, we shall with the Army of the King of Syria, that he sent to Dotham to fetch Elisha, be carryed blindefold into the midst of Samaria, the City of our greatest Enemy; lest, while we aim to go to Jerusalem the city of God, we shall with the Army of the King of Syria, that he sent to Dotham to fetch Elisha, be carried blindfold into the midst of Samaria, the city of our greatest Enemy; cs, cs pns12 vvb pc-acp vvi p-acp np1 dt n1 pp-f np1, pns12 vmb p-acp dt n1 pp-f dt n1 pp-f np1, cst pns31 vvd p-acp np1 pc-acp vvi np1, vbb vvn vvi p-acp dt n1 pp-f np1, dt n1 pp-f po12 js n1; (7) sermon (DIV1) 236 Image 38
792 for so the Prophet David saith, he did commune with his own heart, and his spirit made a diligent search, that is, into his actions, for so the Prophet David Says, he did commune with his own heart, and his Spirit made a diligent search, that is, into his actions, c-acp av dt n1 np1 vvz, pns31 vdd vvi p-acp po31 d n1, cc po31 n1 vvd dt j n1, cst vbz, p-acp po31 n2, (7) sermon (DIV1) 236 Image 38
793 lest his own heart should deceive him: lest his own heart should deceive him: cs po31 d n1 vmd vvi pno31: (7) sermon (DIV1) 236 Image 38
794 and so he adviseth us to doe the like, saying, Stand in awe and sin not, commune with your own heart, that is, to examine diligently, whether the things that you doe be sins or not: and so he adviseth us to do the like, saying, Stand in awe and since not, commune with your own heart, that is, to examine diligently, whither the things that you do be Sins or not: cc av pns31 vvz pno12 pc-acp vdi dt av-j, vvg, vvb p-acp n1 cc n1 xx, j p-acp po22 d n1, cst vbz, pc-acp vvi av-j, cs dt n2 cst pn22 vdb vbb n2 cc xx: (7) sermon (DIV1) 236 Image 38
795 and do not trust the suggestions and suppositions of your hearts, until you make a search, and a diligent inquisition into the true nature of them, and do not trust the suggestions and suppositions of your hearts, until you make a search, and a diligent inquisition into the true nature of them, cc vdb xx vvi dt n2 cc n2 pp-f po22 n2, c-acp pn22 vvb dt vvb, cc dt j n1 p-acp dt j n1 pp-f pno32, (7) sermon (DIV1) 236 Image 38
796 because many men do think, they doe not sin at all, when they doe most highly offend the Lord. Because many men do think, they do not since At all, when they do most highly offend the Lord. c-acp d n2 vdb vvi, pns32 vdb xx n1 p-acp d, c-crq pns32 vdb av-ds av-j vvi dt n1. (7) sermon (DIV1) 236 Image 38
797 And the reason is, because they have no eyes within, to look into their own hearts, and to examine their own actions; And the reason is, Because they have no eyes within, to look into their own hearts, and to examine their own actions; cc dt n1 vbz, c-acp pns32 vhb dx n2 a-acp, pc-acp vvi p-acp po32 d n2, cc pc-acp vvi po32 d n2; (7) sermon (DIV1) 237 Image 38
798 but they are onely full of eyes without, to pry into the doings, and to censure all the acts of all others, which is the humour of them, that take delight to spy out the least mote that they see in the eyes of others, but they Are only full of eyes without, to pry into the doings, and to censure all the acts of all Others, which is the humour of them, that take delight to spy out the least mote that they see in the eyes of Others, cc-acp pns32 vbr av-j j pp-f n2 p-acp, pc-acp vvi p-acp dt n2-vdg, cc pc-acp vvi d dt n2 pp-f d n2-jn, r-crq vbz dt vvb pp-f pno32, cst vvb n1 pc-acp vvi av dt ds vmb cst pns32 vvb p-acp dt n2 pp-f n2-jn, (7) sermon (DIV1) 237 Image 38
799 but never look into the beam that is in their own eyes, those horrible sins that lurk in their own hearts. but never look into the beam that is in their own eyes, those horrible Sins that lurk in their own hearts. cc-acp av-x vvb p-acp dt n1 cst vbz p-acp po32 d n2, d j n2 cst vvb p-acp po32 d n2. (7) sermon (DIV1) 237 Image 38
800 And this multiplicity of eyes without, and the want of all eyes within, when those that should be within are turned out, is the cause that there are so many reformers of our Church, And this Multiplicity of eyes without, and the want of all eyes within, when those that should be within Are turned out, is the cause that there Are so many reformers of our Church, cc d n1 pp-f n2 p-acp, cc dt n1 pp-f d n2 a-acp, c-crq d cst vmd vbi a-acp vbr vvn av, vbz dt vvb cst a-acp vbr av d n2 pp-f po12 n1, (7) sermon (DIV1) 238 Image 38
801 and censurers of our State, Etiam opifices quorum res fidesque in manibus sitae sunt, Yea, that even meer. and censurers of our State, Etiam opifices quorum Rest fidesque in manibus sitae sunt, Yea, that even mere. cc n2 pp-f po12 n1, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, uh, cst av j. (7) sermon (DIV1) 238 Image 38
802 Mechanicks, Handicrafts-men, and Ploughmen, whose credit, wealth, and wit lyes in their hands, as Salust speaks of the seditious Plebeians of Rome, do so impudently prate and censure the Government both of the Church and Common-wealth. Mechanics, Handicraftsmen, and Ploughman, whose credit, wealth, and wit lies in their hands, as Sallust speaks of the seditious Plebeians of Room, do so impudently prate and censure the Government both of the Church and Commonwealth. n2, n2, cc n1, rg-crq n1, n1, cc n1 vvz p-acp po32 n2, c-acp np1 vvz pp-f dt j n2 pp-f vvi, vdb av av-j vvi cc vvi dt n1 d pp-f dt n1 cc n1. (7) sermon (DIV1) 238 Image 38
803 But as our Saviour said to St. Peter, when he would needs know what should become of St. John, Quid ad te? What is that to thee? Do thou follow me: But as our Saviour said to Saint Peter, when he would needs know what should become of Saint John, Quid ad te? What is that to thee? Do thou follow me: cc-acp p-acp po12 n1 vvd p-acp n1 np1, c-crq pns31 vmd av vvi r-crq vmd vvi pp-f n1 np1, fw-la fw-la fw-la? q-crq vbz d p-acp pno21? vdb pns21 vvi pno11: (7) sermon (DIV1) 239 Image 38
804 so I say to these men, Quid ad vos? What have you to doe with the mysteries of State, so I say to these men, Quid ad vos? What have you to do with the Mysteres of State, av pns11 vvb p-acp d n2, fw-la fw-la fw-fr? q-crq vhb pn22 pc-acp vdi p-acp dt n2 pp-f n1, (7) sermon (DIV1) 239 Image 38
805 or the matters of the Church? It becomes you to doe as the Apostle adviseth you, To study to be quiet, or the matters of the Church? It becomes you to do as the Apostle adviseth you, To study to be quiet, cc dt n2 pp-f dt n1? pn31 vvz pn22 pc-acp vdi p-acp dt n1 vvz pn22, pc-acp vvi pc-acp vbi j-jn, (7) sermon (DIV1) 239 Image 38
806 and to meddle with your own business; and to meddle with your own business; cc pc-acp vvi p-acp po22 d n1; (7) sermon (DIV1) 239 Image 38
807 and, as my Text saith, to be full of eyes within, to look unto your own actions, and, as my Text Says, to be full of eyes within, to look unto your own actions, cc, c-acp po11 n1 vvz, pc-acp vbi j pp-f n2 p-acp, pc-acp vvi p-acp po22 d n2, (7) sermon (DIV1) 239 Image 38
808 and not immittere falcem in alienam messem, and to do as many Gentlemen use to do, that is, to travel over France, Italy, and Spain, to understand the custems and fashions of other Countryes, and to be altogether ignorant of the Lawes, customs, and not immittere falcem in alienam messem, and to do as many Gentlemen use to do, that is, to travel over France, Italy, and Spain, to understand the custems and fashions of other Countries, and to be altogether ignorant of the Laws, customs, cc xx n1 fw-la p-acp fw-la fw-la, cc pc-acp vdi c-acp d n2 vvb pc-acp vdi, cst vbz, pc-acp vvi p-acp np1, np1, cc np1, pc-acp vvi dt n2 cc n2 pp-f j-jn n2, cc pc-acp vbi av j pp-f dt n2, n2, (7) sermon (DIV1) 239 Image 38
809 and conditions of their own Country. But, and conditions of their own Country. But, cc n2 pp-f po32 d n1. p-acp, (7) sermon (DIV1) 239 Image 38
810 2. These Beasts are not onely said to be full of eyes within, but in the sixth verse they are also said to be full of eyes before and behinde. And that was to this end. 2. These Beasts Are not only said to be full of eyes within, but in the sixth verse they Are also said to be full of eyes before and behind. And that was to this end. crd np1 n2 vbr xx av-j vvn pc-acp vbi j pp-f n2 a-acp, p-acp p-acp dt ord n1 pns32 vbr av vvn pc-acp vbi j pp-f n2 a-acp cc a-acp. cc cst vbds p-acp d n1. (7) sermon (DIV1) 240 Image 38
811 1. They were full of eyes behinde, to look backward, and to behold the times and things that are past. 1. They were full of eyes behind, to look backward, and to behold the times and things that Are passed. crd pns32 vbdr j pp-f n2 a-acp, pc-acp vvi av-j, cc pc-acp vvi dt n2 cc n2 cst vbr vvn. (7) sermon (DIV1) 241 Image 38
812 2. They were full of eyes before. 1. To consider the times and things that are present. 2. To foresee the things, 2. They were full of eyes before. 1. To Consider the times and things that Are present. 2. To foresee the things, crd pns32 vbdr j pp-f n2 a-acp. crd p-acp vvi dt n2 cc n2 cst vbr j. crd p-acp vvi dt n2, (7) sermon (DIV1) 242 Image 38
813 and to provide for the times that are to come. and to provide for the times that Are to come. cc pc-acp vvi p-acp dt n2 cst vbr pc-acp vvi. (7) sermon (DIV1) 242 Image 38
814 And Moses, the man of God, that was faithful in all God's house, thought that this threefold sight and consideration of the times past, present, and to come, would surely make the children of Israel to fear the Lord their God, and to walk in his wayes; And Moses, the man of God, that was faithful in all God's house, Thought that this threefold sighed and consideration of the times past, present, and to come, would surely make the children of Israel to Fear the Lord their God, and to walk in his ways; np1 np1, dt n1 pp-f np1, cst vbds j p-acp d npg1 n1, vvd cst d j n1 cc n1 pp-f dt n2 j, j, cc pc-acp vvi, vmd av-j vvi dt n2 pp-f np1 pc-acp vvi dt n1 po32 n1, cc pc-acp vvi p-acp po31 n2; (7) sermon (DIV1) 242 Image 38
815 or if these things would not do it, he knew nothing in the world that could do it: or if these things would not do it, he knew nothing in the world that could do it: cc cs d n2 vmd xx vdi pn31, pns31 vvd pix p-acp dt n1 cst vmd vdi pn31: (7) sermon (DIV1) 242 Image 38
816 and therefore a little before his death, in his last farewell, and in the chiefest and most affectionate Sermon that ever he made unto this people, this is the chiefest wish that ever I found exprest therein, O utinam saperent & intelligerent, ac novissima previderent! and Therefore a little before his death, in his last farewell, and in the chiefest and most affectionate Sermon that ever he made unto this people, this is the chiefest wish that ever I found expressed therein, O utinam saperent & intelligerent, ac novissima previderent! cc av dt j p-acp po31 n1, p-acp po31 ord n1, cc p-acp dt js-jn cc ds j n1 cst av pns31 vvd p-acp d n1, d vbz dt js-jn n1 cst av pns11 vvd vvn av, fw-la fw-la fw-la cc n1, fw-la fw-la fw-la! (7) sermon (DIV1) 242 Image 38
817 O that they were wise, that they understood this, that they would consider their latter end! that is, Ʋtinam saperent praeterita, intelligerent praesentia, Oh that they were wise, that they understood this, that they would Consider their latter end! that is, Ʋtinam saperent Things past, intelligerent Presence, uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1! cst vbz, fw-la fw-la fw-la, n1 fw-la, (7) sermon (DIV1) 242 Image 38
818 & providerent futura, I would to God, that this people did remember and call to minde the things that are past, that they understood the things that are present, and that they would consider the things that are to come, and shall inevitably fall upon them. & providerent futura, I would to God, that this people did Remember and call to mind the things that Are past, that they understood the things that Are present, and that they would Consider the things that Are to come, and shall inevitably fallen upon them. cc j fw-la, pns11 vmd p-acp np1, cst d n1 vdd vvi cc vvb pc-acp vvi dt n2 cst vbr j, cst pns32 vvd dt n2 cst vbr j, cc cst pns32 vmd vvi dt n2 cst vbr pc-acp vvi, cc vmb av-j vvi p-acp pno32. (7) sermon (DIV1) 242 Image 38
819 And as Moses, so do I wish to Almighty God, that all and every one that heareth me this day, would do as Moses here desireth, and would be, And as Moses, so do I wish to Almighty God, that all and every one that hears me this day, would do as Moses Here Desires, and would be, cc p-acp np1, av vdb pns11 vvi p-acp j-jn np1, cst d cc d pi cst vvz pno11 d n1, vmd vdi c-acp np1 av vvz, cc vmd vbi, (7) sermon (DIV1) 243 Image 38
820 as these Beasts are here described, that they might do what is here required. And that is, as these Beasts Are Here described, that they might do what is Here required. And that is, c-acp d n2 vbr av vvn, cst pns32 vmd vdi r-crq vbz av vvd. cc d vbz, (7) sermon (DIV1) 243 Image 38
821 1. To be full of eyes behinde, to behold the times, and to consider the things that are past; for the want of this sight and consideration is a main cause of so much wickedness among the people, 1. To be full of eyes behind, to behold the times, and to Consider the things that Are past; for the want of this sighed and consideration is a main cause of so much wickedness among the people, crd pc-acp vbi j pp-f n2 a-acp, pc-acp vvi dt n2, cc pc-acp vvi dt n2 cst vbr j; p-acp dt vvb pp-f d n1 cc n1 vbz dt j n1 pp-f av d n1 p-acp dt n1, (7) sermon (DIV1) 244 Image 38
822 and so much ignorance and impudency in our late Fanatique Leaders of their seduced followers: and so much ignorance and impudence in our late Fanatic Leaders of their seduced followers: cc av d n1 cc n1 p-acp po12 j j-jn n2 pp-f po32 vvn n2: (7) sermon (DIV1) 244 Image 38
823 for if they would have done, as Moses adviseth us, To remember the dayes of old, and read the Ecclesiastical Histories, Councils, for if they would have done, as Moses adviseth us, To Remember the days of old, and read the Ecclesiastical Histories, Councils, c-acp cs pns32 vmd vhi vdn, c-acp np1 vvz pno12, pc-acp vvi dt n2 pp-f j, cc vvb dt j n2, n2, (7) sermon (DIV1) 244 Image 38
824 and Canons of the Church, and other Histories, the Records of time, both of the Greeks and Latines, I perswade my self they would never have been so disloyal and rebellious against their Civil Governours, and Canonas of the Church, and other Histories, the Records of time, both of the Greeks and Latins, I persuade my self they would never have been so disloyal and rebellious against their Civil Governors, cc n2 pp-f dt n1, cc j-jn n2, dt n2 pp-f n1, d pp-f dt np1 cc np1, pns11 vvb po11 n1 pns32 vmd av-x vhi vbn av j cc j p-acp po32 j n2, (7) sermon (DIV1) 244 Image 38
825 and so averse and refractory to the Prelates of our Church, Quia ignorantia mater inobedientia. and so averse and refractory to the Prelates of our Church, Quia ignorantia mater inobedientia. cc av j cc j p-acp dt n2 pp-f po12 n1, fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 244 Image 38
826 And therefore with Moses, we have great reason to wish that our men were, like these Beasts, full of eyes behinde them, to behold the times and things that are past; and especially; And Therefore with Moses, we have great reason to wish that our men were, like these Beasts, full of eyes behind them, to behold the times and things that Are past; and especially; cc av p-acp np1, pns12 vhb j n1 pc-acp vvi cst po12 n2 vbdr, av-j d n2, j pp-f n2 p-acp pno32, pc-acp vvi dt n2 cc n2 cst vbr j; cc av-j; (7) sermon (DIV1) 245 Image 38
827 for I will name no more at this time, but, 1. God's dealing towards man. 2. Man's requital unto God. for I will name no more At this time, but, 1. God's dealing towards man. 2. Man's requital unto God. c-acp pns11 vmb vvi av-dx dc p-acp d n1, cc-acp, crd npg1 vvg p-acp n1. crd ng1 n1 p-acp np1. (7) sermon (DIV1) 245 Image 38
828 1. It is a true saying of St. Augustine, Antequam conditi essemus, nihil beni merebamur, Before man was made he could deserve no good, he could merit no favour; 1. It is a true saying of Saint Augustine, Antequam conditi essemus, nihil Beni merebamur, Before man was made he could deserve no good, he could merit no favour; crd pn31 vbz dt j n-vvg pp-f n1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp n1 vbds vvn pns31 vmd vvi av-dx j, pns31 vmd vvi dx n1; (7) sermon (DIV1) 246 Image 38
829 and yet if sinful man had any eyes behinde him, to see what great things God hath done for him, he should finde cause enough to cry out with the Psalmist, What God did for Adam in Pa•adise. and yet if sinful man had any eyes behind him, to see what great things God hath done for him, he should find cause enough to cry out with the Psalmist, What God did for Adam in Pa•adise. cc av cs j n1 vhd d n2 p-acp pno31, pc-acp vvi r-crq j n2 np1 vhz vdn p-acp pno31, pns31 vmd vvi vvi d pc-acp vvi av p-acp dt n1, q-crq np1 vdd p-acp np1 p-acp n1. (7) sermon (DIV1) 246 Image 38
830 O God, what is man that thou art so mindefull of him, and so exceeding gracious unto him? for thou madest him a man, O God, what is man that thou art so mindful of him, and so exceeding gracious unto him? for thou Madest him a man, sy np1, r-crq vbz n1 cst pns21 vb2r av j pp-f pno31, cc av vvg j p-acp pno31? c-acp pns21 vvd2 pno31 dt n1, (7) sermon (DIV1) 246 Image 38
831 when thou mightest have made him a beast: when thou Mightest have made him a beast: c-crq pns21 vmd2 vhi vvn pno31 dt n1: (7) sermon (DIV1) 246 Image 38
832 and he made him in his own image, and after his own likeness, in righteousness and true holiness, and he made him in his own image, and After his own likeness, in righteousness and true holiness, cc pns31 vvd pno31 p-acp po31 d n1, cc p-acp po31 d n1, p-acp n1 cc j n1, (7) sermon (DIV1) 246 Image 38
833 and he placed him in Paradise, the sweetest place of all the world, in a garden of God's own making, and he placed him in Paradise, the Sweetest place of all the world, in a garden of God's own making, cc pns31 vvd pno31 p-acp n1, dt js n1 pp-f d dt n1, p-acp dt n1 pp-f npg1 d vvg, (7) sermon (DIV1) 246 Image 38
834 and an orchard of his own planting, that brought all manner of fruits, and all kinde of pleasant flowers, at all times of the year: and an orchard of his own planting, that brought all manner of fruits, and all kind of pleasant flowers, At all times of the year: cc dt n1 pp-f po31 d n-vvg, cst vvd d n1 pp-f n2, cc d j pp-f j n2, p-acp d n2 pp-f dt n1: (7) sermon (DIV1) 246 Image 38
835 and he made him Lord and Master over all his creatures, the beasts of the field, the fowles of the air, the fishes of the sea, and he made him Lord and Master over all his creatures, the beasts of the field, the fowls of the air, the Fish of the sea, cc pns31 vvd pno31 n1 cc n1 p-acp d po31 n2, dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n2 pp-f dt n1, (7) sermon (DIV1) 246 Image 38
836 and whatsoever walketh through the pathes of the seas: and whatsoever walks through the paths of the Seas: cc r-crq vvz p-acp dt n2 pp-f dt n2: (7) sermon (DIV1) 246 Image 38
837 and these he needed not to run after them, and take pains to tame them as we do, and these he needed not to run After them, and take pains to tame them as we do, cc d pns31 vvd xx pc-acp vvi p-acp pno32, cc vvi n2 pc-acp vvi pno32 c-acp pns12 vdb, (7) sermon (DIV1) 246 Image 38
838 but they were to come unto him, and to be obedient to him of their own accord. And because that among all these there was not a mate found meet for man, God made him an helper fit for him, a Lady more excellent then Helen, whom he loved, but they were to come unto him, and to be obedient to him of their own accord. And Because that among all these there was not a mate found meet for man, God made him an helper fit for him, a Lady more excellent then Helen, whom he loved, cc-acp pns32 vbdr pc-acp vvi p-acp pno31, cc pc-acp vbi j p-acp pno31 pp-f po32 d n1. cc c-acp d p-acp d d a-acp vbds xx dt n1 vvd vvi p-acp n1, np1 vvd pno31 dt n1 j p-acp pno31, dt n1 av-dc j cs np1, r-crq pns31 vvd, (7) sermon (DIV1) 246 Image 38
839 and delighted in her at first sight. and delighted in her At First sighed. cc vvd p-acp pno31 p-acp ord n1. (7) sermon (DIV1) 246 Image 38
840 And were not these, Beneficia nimis copiosa, multa & magna, privata & positiva? Blessings and benefits, And were not these, Benefices nimis Copiosa, Multa & Magna, Privata & positiva? Blessings and benefits, cc vbdr xx d, fw-la fw-la fw-la, fw-la cc fw-la, fw-la cc fw-la? n2 cc n2, (7) sermon (DIV1) 247 Image 38
841 for number beyond number, and for excellency beyond expression; for as the Psalmist saith, Who can express the noble works of the Lord, for number beyond number, and for excellency beyond expression; for as the Psalmist Says, Who can express the noble works of the Lord, c-acp n1 p-acp n1, cc p-acp n1 p-acp n1; p-acp p-acp dt n1 vvz, r-crq vmb vvi dt j n2 pp-f dt n1, (7) sermon (DIV1) 247 Image 38
842 and shew forth all his prayse? and show forth all his praise? cc vvi av d po31 n1? (7) sermon (DIV1) 247 Image 38
843 But how did man requite all these benefits? God gave him but unum breve, leve, & utile mandatum, one short, easie, But how did man requite all these benefits? God gave him but Unum breve, leave, & utile mandatum, one short, easy, cc-acp q-crq vdd n1 vvi d d n2? np1 vvd pno31 p-acp fw-la fw-la, vvb, cc j n1, crd j, j, (7) sermon (DIV1) 248 Image 38
844 and most profitable Precept if he had observed it; and most profitable Precept if he had observed it; cc av-ds j n1 cs pns31 vhd vvn pn31; (7) sermon (DIV1) 248 Image 38
845 no positive injunction of any hard work, but that which is far easier to be kept, a negative inhibition, that he should not eat of the tree of knowledge of good and evil, this was all, no positive injunction of any hard work, but that which is Far Easier to be kept, a negative inhibition, that he should not eat of the tree of knowledge of good and evil, this was all, dx j n1 pp-f d j n1, cc-acp cst r-crq vbz av-j jc pc-acp vbi vvn, dt j-jn n1, cst pns31 vmd xx vvi pp-f dt n1 pp-f n1 pp-f j cc j-jn, d vbds d, (7) sermon (DIV1) 248 Image 38
846 and no great matter, how easily might he have done it? Yet this man sold his God, that had done such great things for him, and no great matter, how Easily might he have done it? Yet this man sold his God, that had done such great things for him, cc dx j n1, c-crq av-j vmd pns31 vhi vdn pn31? av d n1 vvn po31 n1, cst vhd vdn d j n2 p-acp pno31, (7) sermon (DIV1) 248 Image 38
847 and brake his Commandment for an Apple. And what moved him to doe this, but that which moveth all his children ever since, to destroy themselves and all the Kingdoms of the earth, Ambition? That he might be as Lucifer desired to be before him, similis Altissimo, like Gods, knowing good and evil. and brake his Commandment for an Apple. And what moved him to do this, but that which moves all his children ever since, to destroy themselves and all the Kingdoms of the earth, Ambition? That he might be as Lucifer desired to be before him, Similis Altissimo, like God's, knowing good and evil. cc vvd po31 n1 p-acp dt n1. cc r-crq vvd pno31 pc-acp vdi d, cc-acp cst r-crq vvz av-d po31 n2 av a-acp, pc-acp vvi px32 cc d dt n2 pp-f dt n1, n1? cst pns31 vmd vbi c-acp np1 vvd pc-acp vbi p-acp pno31, fw-la fw-la, av-j n2, vvg j cc j-jn. (7) sermon (DIV1) 248 Image 38
848 And this infernal weed, that first took life in Lucifer 's breast, hath poysoned all his Posterity ever since, And this infernal weed, that First took life in Lucifer is breast, hath poisoned all his Posterity ever since, cc d j vvi, cst ord vvd n1 p-acp np1 vbz n1, vhz j-vvn d po31 n1 av a-acp, (7) sermon (DIV1) 249 Image 38
849 and especially all the great men of this world, that desire to be greater, and affect and contend for honour and greatness above measure. and especially all the great men of this world, that desire to be greater, and affect and contend for honour and greatness above measure. cc av-j d dt j n2 pp-f d n1, cst vvb pc-acp vbi jc, cc vvi cc vvi p-acp vvb cc n1 p-acp n1. (7) sermon (DIV1) 249 Image 38
850 For as Eudoxus the Philosopher desired of the Gods, that he might behold the Sun very near, to comprehend the forme, greatness, and beauty thereof, For as Eudoxus the Philosopher desired of the God's, that he might behold the Sun very near, to comprehend the Form, greatness, and beauty thereof, p-acp c-acp np1 dt n1 vvd pp-f dt n2, cst pns31 vmd vvi dt n1 av av-j, pc-acp vvi dt n1, n1, cc n1 av, (7) sermon (DIV1) 249 Image 38
851 and afterwards be burnt of it, as the Poets say Phaeton was: and afterwards be burned of it, as the Poets say Phaeton was: cc av vbi vvn pp-f pn31, c-acp dt n2 vvb np1 vbds: (7) sermon (DIV1) 249 Image 38
852 so Ambition is the boldest and the most disorderly passion of all those desires, which trouble mens mindes, so Ambition is the Boldest and the most disorderly passion of all those Desires, which trouble men's minds, av n1 vbz dt js cc dt av-ds j n1 pp-f d d n2, r-crq n1 ng2 n2, (7) sermon (DIV1) 249 Image 38
853 and fills their heads with an unsatiable greediness of obtaining those things, which they should no wayes desire; and fills their Heads with an unsatiable greediness of obtaining those things, which they should no ways desire; cc vvz po32 n2 p-acp dt j n1 pp-f vvg d n2, r-crq pns32 vmd dx n2 vvb; (7) sermon (DIV1) 249 Image 38
854 and by that means, as Adam did, they undoe themselves and many thousands more: and by that means, as Adam did, they undo themselves and many thousands more: cc p-acp d n2, c-acp np1 vdd, pns32 vvb px32 cc d crd dc: (7) sermon (DIV1) 249 Image 38
855 for so Mar. Crassus, the richest man in Rome, burning with ambition and an excessive desire of new triumphs, presumed at sixty years of age to undertake the warr against Arsaces, King of the Parthians, and therein his whole Army was discomsited, himself miserably slain, twenty thousand of his men killed, and ten thousand taken Prisoners: for so Mar. Crassus, the Richest man in Room, burning with ambition and an excessive desire of new Triumphos, presumed At sixty Years of age to undertake the war against Arsaces, King of the Parthians, and therein his Whole Army was discomfited, himself miserably slave, twenty thousand of his men killed, and ten thousand taken Prisoners: c-acp av np1 np1, dt js n1 p-acp vvi, vvg p-acp n1 cc dt j n1 pp-f j n2, vvn p-acp crd n2 pp-f n1 pc-acp vvi dt n1 p-acp np1, n1 pp-f dt njp2, cc av po31 j-jn n1 vbds vvn, px31 av-j vvn, crd crd pp-f po31 n2 vvn, cc crd crd vvn n2: (7) sermon (DIV1) 249 Image 38
856 So Caius Marius weakened with old age, but strengthened by Ambition to continue in sovereign authority, would undertake the warr against Mithridates King of Pontus; and thereby he was the cause of his own utter overthrow, So Caius Marius weakened with old age, but strengthened by Ambition to continue in sovereign Authority, would undertake the war against Mithridates King of Pontus; and thereby he was the cause of his own utter overthrow, av np1 npg1 vvn p-acp j n1, cc-acp vvn p-acp n1 pc-acp vvi p-acp j-jn n1, vmd vvi dt n1 p-acp np1 n1 pp-f np1; cc av pns31 vbds dt n1 pp-f po31 d vvi n1, (7) sermon (DIV1) 249 Image 38
857 and of that great slaughter, which imbrued all Italy and Spain with the deluge of bloud, that Sylla, by his extreme cruelty, brought upon them. and of that great slaughter, which imbrued all Italy and Spain with the deluge of blood, that Sylla, by his extreme cruelty, brought upon them. cc pp-f d j n1, r-crq vvd d np1 cc np1 p-acp dt n1 pp-f n1, cst np1, p-acp po31 j-jn n1, vvn p-acp pno32. (7) sermon (DIV1) 249 Image 38
858 And the like may be said of Spurius Melius the Roman Senator, of Marc. Manlius, of Henry the Fifth, whose ambition deprived his own father from the Empire, And the like may be said of Spurius Better the Roman Senator, of Marc. Manlius, of Henry the Fifth, whose ambition deprived his own father from the Empire, cc dt av-j vmb vbi vvn pp-f np1 np1 dt njp n1, pp-f np1 np1, pp-f np1 dt ord, rg-crq n1 vvd po31 d n1 p-acp dt n1, (7) sermon (DIV1) 250 Image 38
859 and caused him to dye miserably in Prison; and caused him to die miserably in Prison; cc vvd pno31 pc-acp vvi av-j p-acp n1; (7) sermon (DIV1) 250 Image 38
860 and indeed of those threescore and thirteen Emperours, that, within the space of one hundred years, dyed all of them (excepting three that dyed of sickness in their beds) by violent deaths. and indeed of those threescore and thirteen emperors, that, within the Molle of one hundred Years, died all of them (excepting three that died of sickness in their Beds) by violent death's. cc av pp-f d crd cc crd n2, cst, p-acp dt n1 pp-f crd crd n2, vvd d pp-f pno32 (vvg crd cst vvd pp-f n1 p-acp po32 n2) p-acp j n2. (7) sermon (DIV1) 250 Image 38
861 And as the ambition of the Triumvirate Octav. Antonius, and Lepidus, had wellnigh ruinated the Roman Empire; And as the ambition of the Triumvirate Octav Antonius, and Lepidus, had Wellnigh ruinated the Roman Empire; cc c-acp dt n1 pp-f dt n1 np1 np1, cc np1, vhd av vvn dt njp n1; (7) sermon (DIV1) 250 Image 38
862 so Peter de la Primauday saith, that the ambition of the Dukes of Orleans and Burgundy had almost utterly consumed the Kingdom of France, and was the occasion, that more then four thousand men were slain within Paris inone day: so Peter de la Primauday Says, that the ambition of the Dukes of Orleans and Burgundy had almost utterly consumed the Kingdom of France, and was the occasion, that more then four thousand men were slave within paris inone day: av np1 fw-fr fw-fr n1 vvz, cst dt n1 pp-f dt n2 pp-f np1 cc np1 vhd av av-j vvn dt n1 pp-f np1, cc vbds dt n1, d dc cs crd crd n2 vbdr vvn p-acp np1 av n1: (7) sermon (DIV1) 250 Image 38
863 and so I may say, that this wilde plant and bitter root of Ambition, that first sprang up in Paradise, and so I may say, that this wild plant and bitter root of Ambition, that First sprang up in Paradise, cc av pns11 vmb vvi, cst d j n1 cc j n1 pp-f n1, cst ord vvd a-acp p-acp n1, (7) sermon (DIV1) 250 Image 38
864 and afterwards grew worse and worse in the accursed earth, was the cause that moved the late Ʋsurper, and many others of those Traytors and Rebels that followed him, to bring all the calamities, that we have both seen and felt in these Dominions. and afterwards grew Worse and Worse in the accursed earth, was the cause that moved the late Ʋsurper, and many Others of those Traitors and Rebels that followed him, to bring all the calamities, that we have both seen and felt in these Dominions. cc av vvd av-jc cc av-jc p-acp dt j-vvn n1, vbds dt n1 cst vvd dt j n1, cc d n2-jn pp-f d n2 cc n2 cst vvd pno31, pc-acp vvi d dt n2, cst pns12 vhb av-d vvn cc vvn p-acp d n2. (7) sermon (DIV1) 250 Image 38
865 And therefore we ought to detest this cursed Plant, that brought forth such bitter fruits of undutifulness, unthankfulness, and rebellion to be rendred unto God for all the great good that he had done for man. And Therefore we ought to detest this cursed Plant, that brought forth such bitter fruits of undutifulness, unthankfulness, and rebellion to be rendered unto God for all the great good that he had done for man. cc av pns12 vmd pc-acp vvi d j-vvn vvi, cst vvd av d j n2 pp-f n1, n1, cc n1 pc-acp vbi vvn p-acp np1 p-acp d dt j j cst pns31 vhd vdn p-acp n1. (7) sermon (DIV1) 251 Image 38
866 But now, after that man had fallen, and thus disloyally sinned against God, Non dignus est peccator pane quo vescitur, But now, After that man had fallen, and thus disloyally sinned against God, Non Dignus est peccator pane quo vescitur, p-acp av, c-acp cst n1 vhd vvn, cc av av-j vvn p-acp np1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, (7) sermon (DIV1) 252 Image 38
867 nec lumine coeli quo illuminatur, The sinner, even the best of us all that are Adam 's seed, is not worthy of the bread that he eateth, nec lumine coeli quo illuminatur, The sinner, even the best of us all that Are Adam is seed, is not worthy of the bred that he Eateth, fw-la fw-la fw-la fw-la fw-la, dt n1, av dt av-js pp-f pno12 d cst vbr np1 vbz n1, vbz xx j pp-f dt n1 cst pns31 vvz, (7) sermon (DIV1) 252 Image 38
868 or the light of the Sun that shines unto him; or the Light of the Sun that shines unto him; cc dt n1 pp-f dt n1 cst vvz p-acp pno31; (7) sermon (DIV1) 252 Image 38
869 for if before his being, he deserved no good; how much evil doth he now deserve, for if before his being, he deserved no good; how much evil does he now deserve, c-acp cs p-acp po31 vbg, pns31 vvd dx j; c-crq d j-jn vdz pns31 av vvi, (7) sermon (DIV1) 252 Image 38
870 when he hath so fouly defiled himself, and so highly offended his God? when he hath so foully defiled himself, and so highly offended his God? c-crq pns31 vhz av av-j vvn px31, cc av av-j vvn po31 n1? (7) sermon (DIV1) 252 Image 38
871 And yet, Ʋtinam saperent, I would to God we would cast our eyes behinde us, to behold and see the goodness of God, And yet, Ʋtinam saperent, I would to God we would cast our eyes behind us, to behold and see the Goodness of God, cc av, fw-la fw-la, pns11 vmd p-acp np1 pns12 vmd vvi po12 n2 p-acp pno12, pc-acp vvi cc vvi dt n1 pp-f np1, (7) sermon (DIV1) 253 Image 38
872 and what wonders he hath done for the children of men; and what wonders he hath done for the children of men; cc r-crq vvz pns31 vhz vdn p-acp dt n2 pp-f n2; (7) sermon (DIV1) 253 Image 38
873 for he pittyed Adam when he was naked, and made them coats of skin to hide and cover their nakedness, and to preserve their bodies from the storms of winter, for he pitied Adam when he was naked, and made them coats of skin to hide and cover their nakedness, and to preserve their bodies from the storms of winter, c-acp pns31 vvn np1 c-crq pns31 vbds j, cc vvd pno32 n2 pp-f n1 pc-acp vvi cc vvi po32 n1, cc pc-acp vvi po32 n2 p-acp dt n2 pp-f n1, (7) sermon (DIV1) 253 Image 38
874 and the scorching heat of summer. and the scorching heat of summer. cc dt j-vvg vvb pp-f n1. (7) sermon (DIV1) 253 Image 38
875 And when all the World had corrupted their wayes before God, he saved Noah and his family, when the deluge destroyed all other flesh: And when all the World had corrupted their ways before God, he saved Noah and his family, when the deluge destroyed all other Flesh: cc c-crq d dt n1 vhd vvn po32 n2 p-acp np1, pns31 vvd np1 cc po31 n1, c-crq dt n1 vvn d j-jn n1: (7) sermon (DIV1) 253 Image 38
876 and afterward he snatched away Abraham out of the very flames of Idolatry, that was begun to be kindled in his father Terah 's house, and afterwards he snatched away Abraham out of the very flames of Idolatry, that was begun to be kindled in his father Terah is house, cc av pns31 vvd av np1 av pp-f dt j n2 pp-f n1, cst vbds vvn pc-acp vbi vvn p-acp po31 n1 np1 vbz n1, (7) sermon (DIV1) 253 Image 38
877 and then he delivered him out of Egypt, and preserved him out of all his troubles: and then he Delivered him out of Egypt, and preserved him out of all his Troubles: cc av pns31 vvd pno31 av pp-f np1, cc vvd pno31 av pp-f d po31 n2: (7) sermon (DIV1) 253 Image 38
878 And for the seed of Abraham, the children of Israel, Moses tells you what God hath done for them; And for the seed of Abraham, the children of Israel, Moses tells you what God hath done for them; cc p-acp dt n1 pp-f np1, dt n2 pp-f np1, np1 vvz pn22 r-crq np1 vhz vdn p-acp pno32; (7) sermon (DIV1) 253 Image 38
879 for, when he divided to the Nations their inheritance, Deut. 32.8, 9, 10, 11, 12, 13, 14. he took Jacob for the lot of his own inheritance; for, when he divided to the nations their inheritance, Deuteronomy 32.8, 9, 10, 11, 12, 13, 14. he took Jacob for the lot of his own inheritance; c-acp, c-crq pns31 vvd p-acp dt n2 po32 n1, np1 crd, crd, crd, crd, crd, crd, crd pns31 vvd np1 p-acp dt n1 pp-f po31 d n1; (7) sermon (DIV1) 253 Image 38
880 and though he found him in a desart land, and in the waste howling wilderness, and though he found him in a desert land, and in the waste howling Wilderness, cc cs pns31 vvd pno31 p-acp dt j n1, cc p-acp dt n1 vvg n1, (7) sermon (DIV1) 253 Image 38
881 yet he led him about, he instructed him, and kept him as the apple of his eye, yet he led him about, he instructed him, and kept him as the apple of his eye, av pns31 vvd pno31 a-acp, pns31 vvd pno31, cc vvd pno31 p-acp dt n1 pp-f po31 n1, (7) sermon (DIV1) 253 Image 38
882 and he made him ride on the high places of the earth, that he might eat the eucrease of the fields, and he made him ride on the high places of the earth, that he might eat the eucrease of the fields, cc pns31 vvd pno31 vvi p-acp dt j n2 pp-f dt n1, cst pns31 vmd vvi dt n1 pp-f dt n2, (7) sermon (DIV1) 253 Image 38
883 and he made him to suck honey out of the rock, and oyl out of the fliuty rock, butter of kine, and he made him to suck honey out of the rock, and oil out of the fliuty rock, butter of kine, cc pns31 vvd pno31 pc-acp vvi n1 av pp-f dt n1, cc n1 av pp-f dt n1 n1, n1 pp-f n2, (7) sermon (DIV1) 253 Image 38
884 and milk of sheep, fat of lambs, and ramms of the breed of Basan, and goats with the fat of kidneys, of wheat, and milk of sheep, fat of Lambs, and rams of the breed of Basan, and Goats with the fat of kidneys, of wheat, cc n1 pp-f n1, j pp-f n2, cc n2 pp-f dt n1 pp-f np1, cc n2 p-acp dt j pp-f n2, pp-f n1, (7) sermon (DIV1) 253 Image 38
885 and to drink the pure bloud of the grape. and to drink the pure blood of the grape. cc pc-acp vvi dt j n1 pp-f dt n1. (7) sermon (DIV1) 253 Image 38
886 And the Prophet Ezekiel doth amplifie the great goodness of God towards this people more at large, saying, that their birth and their nativity was of the land of Canaan, their father was an Amorite and their mother an Hittite, (i. e.) an accursed people; And the Prophet Ezekielem does amplify the great Goodness of God towards this people more At large, saying, that their birth and their Nativity was of the land of Canaan, their father was an Amorite and their mother an Hittite, (i. e.) an accursed people; cc dt n1 np1 vdz vvi dt j n1 pp-f np1 p-acp d n1 av-dc p-acp j, vvg, cst po32 n1 cc po32 n1 vbds pp-f dt n1 pp-f np1, po32 n1 vbds dt n1 cc po32 n1 dt np1, (uh. sy.) dt j-vvn n1; (7) sermon (DIV1) 254 Image 38
887 and in the day that thou wast born, thy navel was not cut, neither wast thou washed in water, and in the day that thou wast born, thy navel was not Cut, neither waste thou washed in water, cc p-acp dt n1 cst pns21 vbd2s vvn, po21 n1 vbds xx vvn, dx n1 pns21 vvn p-acp n1, (7) sermon (DIV1) 254 Image 38
888 nor salted, nor swadled at all, no eye pittyed thee to have compassion upon thee; but thou wast cast out in the open field to the loathing of thy person: nor salted, nor swaddled At all, no eye pitied thee to have compassion upon thee; but thou wast cast out in the open field to the loathing of thy person: ccx vvn, ccx vvd p-acp d, dx n1 vvn pno21 pc-acp vhi n1 p-acp pno21; cc-acp pns21 vbd2s vvn av p-acp dt j n1 p-acp dt n-vvg pp-f po21 n1: (7) sermon (DIV1) 254 Image 38
889 and when I saw thee polluted in thine own bloud, I said unto thee, live; and when I saw thee polluted in thine own blood, I said unto thee, live; cc c-crq pns11 vvd pno21 vvn p-acp po21 d n1, pns11 vvd p-acp pno21, vvb; (7) sermon (DIV1) 254 Image 38
890 and I washed thee with water, and anointed thee with oyl, I cloathed thee also with broydered work, and I washed thee with water, and anointed thee with oil, I clothed thee also with broidered work, cc pns11 vvd pno21 p-acp n1, cc vvd pno21 p-acp n1, pns11 vvd pno21 av p-acp j-vvn n1, (7) sermon (DIV1) 254 Image 38
891 and shod thee with badgers skin, and I girded thee about with fine linnen, and I covered thee with silk, I decked thee also with ornaments, and shod thee with badgers skin, and I girded thee about with fine linen, and I covered thee with silk, I decked thee also with Ornament, cc j pno21 p-acp n2 n1, cc pns11 vvd pno21 a-acp p-acp j n1, cc pns11 vvd pno21 p-acp n1, pns11 vvd pno21 av p-acp n2, (7) sermon (DIV1) 254 Image 38
892 and I put bracelets upon thine hands, and a chain on thy neck, even as our fine Ladyes have in these dayes, and I have put a jewel on the forehead, and I put bracelets upon thine hands, and a chain on thy neck, even as our fine Ladies have in these days, and I have put a jewel on the forehead, cc pns11 vvd n2 p-acp po21 n2, cc dt n1 p-acp po21 n1, av p-acp po12 j n2 vhb p-acp d n2, cc pns11 vhb vvn dt n1 p-acp dt n1, (7) sermon (DIV1) 254 Image 38
893 and ear-rings in thine eares, and a beautiful Crown upon thy head, and thou didst eat sine flower, E•ech. 16.3. ad v. 15. and honey, and oyl, and thou becamest exceeding beautiful and perfect through my comliness which I had put upon thee, saith the Lord God. and earrings in thine ears, and a beautiful Crown upon thy head, and thou didst eat sine flower, E•ech. 16.3. ad v. 15. and honey, and oil, and thou becamest exceeding beautiful and perfect through my comeliness which I had put upon thee, Says the Lord God. cc n2 p-acp po21 n2, cc dt j n1 p-acp po21 n1, cc pns21 vdd2 vvi fw-la n1, vvb. crd. fw-la n1 crd cc n1, cc n1, cc pns21 vvd2 vvg j cc j p-acp po11 n1 r-crq pns11 vhd vvn p-acp pno21, vvz dt n1 np1. (7) sermon (DIV1) 254 Image 38
894 And what reward did this people render unto God, and what requital have they made unto him for all these great benefits, that this good God had done unto them? First Moses tells you, They waxed fat, and then they kicked, as we lately did, and forsook God that made them, And what reward did this people render unto God, and what requital have they made unto him for all these great benefits, that this good God had done unto them? First Moses tells you, They waxed fat, and then they Kicked, as we lately did, and forsook God that made them, cc r-crq vvb vdd d n1 vvi p-acp np1, cc r-crq n1 vhb pns32 vvn p-acp pno31 p-acp d d j n2, cst d j np1 vhd vdn p-acp pno32? np1 np1 vvz pn22, pns32 vvd j, cc av pns32 vvd, c-acp pns12 av-j vdd, cc vvd np1 cst vvd pno32, (7) sermon (DIV1) 255 Image 38
895 and lightly esteemed the rock of their salvation; and lightly esteemed the rock of their salvation; cc av-j vvd dt n1 pp-f po32 n1; (7) sermon (DIV1) 255 Image 38
896 They provoked him to jealousie with strange Gods, and moved him to anger with their abominations: They provoked him to jealousy with strange God's, and moved him to anger with their abominations: pns32 vvd pno31 p-acp n1 p-acp j n2, cc vvd pno31 pc-acp vvi p-acp po32 n2: (7) sermon (DIV1) 255 Image 38
897 They sacrificed to Devils and not to God, to Gods that they knew not, that came newly up, whom their-fathers feared not, which was and is the fruit of every new Religion, They sacrificed to Devils and not to God, to God's that they knew not, that Come newly up, whom their-fathers feared not, which was and is the fruit of every new Religion, pns32 vvd p-acp n2 cc xx p-acp np1, p-acp n2 cst pns32 vvd xx, cst vvd av-j a-acp, ro-crq n2 vvd xx, r-crq vbds cc vbz dt n1 pp-f d j n1, (7) sermon (DIV1) 255 Image 38
898 as of late dayes we have fully seen amongst us. as of late days we have Fully seen among us. c-acp pp-f j n2 pns12 vhb av-j vvn p-acp pno12. (7) sermon (DIV1) 255 Image 38
899 And then, as they forsook God that formed them, so presently they rebelled against his servants, they muttered and murmured and rejected all their Governours; And then, as they forsook God that formed them, so presently they rebelled against his Servants, they muttered and murmured and rejected all their Governors; cc av, c-acp pns32 vvd np1 cst vvd pno32, av av-j pns32 vvd p-acp po31 n2, pns32 vvd cc vvd cc vvd d po32 n2; (7) sermon (DIV1) 256 Image 38
900 and as the Psalmist saith, They angred Moses in their tents, and Aaron the Saint of the Lord: and as the Psalmist Says, They angered Moses in their tents, and Aaron the Saint of the Lord: cc c-acp dt n1 vvz, pns32 vvd np1 p-acp po32 n2, cc np1 dt n1 pp-f dt n1: (7) sermon (DIV1) 256 Image 38
901 for these two, to forsake God, and to rebel against their Governours, do always go together. for these two, to forsake God, and to rebel against their Governors, do always go together. p-acp d crd, pc-acp vvi np1, cc pc-acp vvi p-acp po32 n2, vdb av vvi av. (7) sermon (DIV1) 256 Image 38
902 And if you look into the foresaid sixteenth Chapter of Ezekiel, you shall see how the Prophet sheweth their wickedness, and how they have multiplied their abominations above measure, And if you look into the foresaid sixteenth Chapter of Ezekielem, you shall see how the Prophet shows their wickedness, and how they have multiplied their abominations above measure, cc cs pn22 vvb p-acp dt j-vvn ord n1 pp-f np1, pn22 vmb vvi c-crq dt n1 vvz po32 n1, cc c-crq pns32 vhb vvn po32 n2 p-acp n1, (7) sermon (DIV1) 256 Image 38
903 and as many of us, over-wickedly and unjustly seeking to make our children great in this world, do bring them unto the Devil in the world to come; so did they slay their children, and as many of us, over-wickedly and unjustly seeking to make our children great in this world, do bring them unto the devil in the world to come; so did they slay their children, cc c-acp d pp-f pno12, j cc av-j vvg pc-acp vvi po12 n2 j p-acp d n1, vdb vvi pno32 p-acp dt n1 p-acp dt n1 pc-acp vvi; av vdd pns32 vvi po32 n2, (7) sermon (DIV1) 256 Image 38
904 and cause them to pass through the fire, and as the Psalmist saith, They offered their sons and their daughters unto Devils: and cause them to pass through the fire, and as the Psalmist Says, They offered their Sons and their daughters unto Devils: cc vvi pno32 pc-acp vvi p-acp dt n1, cc p-acp dt n1 vvz, pns32 vvd po32 n2 cc po32 n2 p-acp n2: (7) sermon (DIV1) 256 Image 38
905 and the Lord himself assureth us, that Sodom had not done so wickedly as they had done, and Samaria had not committed half of their sins. and the Lord himself assureth us, that Sodom had not done so wickedly as they had done, and Samaria had not committed half of their Sins. cc dt n1 px31 vvz pno12, cst np1 vhd xx vdn av av-j c-acp pns32 vhd vdn, cc np1 vhd xx vvn av-jn pp-f po32 n2. (7) sermon (DIV1) 256 Image 38
906 And what an intoierable ingratitude was this? The most monstrous thing that ever was; not possibly to be described, quia dixeris maledicta cuncta, cum ingratum hominem dixeris; And what an intoierable ingratitude was this? The most monstrous thing that ever was; not possibly to be described, quia Dixers maledicta Everything, cum Ungrateful hominem Dixers; cc q-crq dt j n1 vbds d? dt av-ds j n1 cst av vbds; xx av-j pc-acp vbi vvn, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (7) sermon (DIV1) 257 Image 38
907 because thou sayest all the evils that can be said, when thou namest an ungrateful man; Because thou Sayest all the evils that can be said, when thou namest an ungrateful man; c-acp pns21 vv2 av-d dt n2-jn cst vmb vbi vvn, c-crq pns21 vv2 dt j n1; (7) sermon (DIV1) 257 Image 38
908 especially to God, that hath done such great things for us. especially to God, that hath done such great things for us. av-j p-acp np1, cst vhz vdn d j n2 p-acp pno12. (7) sermon (DIV1) 257 Image 38
909 For we read of many bruit beasts, that for small benefits, have been very thankful unto men, For we read of many bruit beasts, that for small benefits, have been very thankful unto men, c-acp pns12 vvb pp-f d n1 n2, cst p-acp j n2, vhb vbn av j p-acp n2, (7) sermon (DIV1) 258 Image 38
910 as of the Dog, that for a peice of bread, will follow and be ready to die for his Master, as of the Dog, that for a piece of bred, will follow and be ready to die for his Master, c-acp pp-f dt n1, cst p-acp dt n1 pp-f n1, vmb vvi cc vbi j pc-acp vvi p-acp po31 n1, (7) sermon (DIV1) 258 Image 38
911 and the Lion that for pulling a thorn out of his foot, preserved the slave that did it, from all the beasts of the forrest, and the lion that for pulling a thorn out of his foot, preserved the slave that did it, from all the beasts of the forest, cc dt n1 cst p-acp vvg dt n1 av pp-f po31 n1, vvn dt n1 cst vdd pn31, p-acp d dt n2 pp-f dt n1, (7) sermon (DIV1) 258 Image 38
912 and afterwards his life on the Theatre in Rome; and Prima•day tells us of an Arabian infidel, that, being taken prisoner, and afterwards his life on the Theatre in Room; and Prima•day tells us of an Arabian infidel, that, being taken prisoner, cc av po31 n1 p-acp dt n1 p-acp vvi; cc av-an vvz pno12 pp-f dt jp n1, cst, vbg vvn n1, (7) sermon (DIV1) 258 Image 38
913 and afterwards set at liberty by Baldwin King of Jerusalem, in token of his thankfulness for that favour, he went to him by night, into a Town where he was retired, and afterwards Set At liberty by Baldwin King of Jerusalem, in token of his thankfulness for that favour, he went to him by night, into a Town where he was retired, cc av vvn p-acp n1 p-acp np1 n1 pp-f np1, p-acp n1 pp-f po31 n1 p-acp d n1, pns31 vvd p-acp pno31 p-acp n1, p-acp dt n1 c-crq pns31 vbds vvn, (7) sermon (DIV1) 258 Image 38
914 after he had lost the field, and declared to him the purpose of his companions, and conducted him, until he had brought him out of all danger. After he had lost the field, and declared to him the purpose of his Sodales, and conducted him, until he had brought him out of all danger. c-acp pns31 vhd vvn dt n1, cc vvd p-acp pno31 dt n1 pp-f po31 n2, cc vvd pno31, c-acp pns31 vhd vvn pno31 av pp-f d n1. (7) sermon (DIV1) 258 Image 38
915 And when bruit beasts and Pagans are thus thankful unto us, shall man be unthankful unto God? No, no: He should be truly thankful. And when bruit beasts and Pagans Are thus thankful unto us, shall man be unthankful unto God? No, no: He should be truly thankful. cc c-crq n1 n2 cc n2-jn vbr av j p-acp pno12, vmb n1 vbb j p-acp np1? uh-dx, uh-dx: pns31 vmd vbi av-j j. (7) sermon (DIV1) 259 Image 38
916 And Seneca saith there be four special conditions of true thankfulness. 1. Grate accipere; to receive it thankfully. 2. Nunquam oblivisci; Never to forget it, And Senecca Says there be four special conditions of true thankfulness. 1. Grate accipere; to receive it thankfully. 2. Never Oblivion; Never to forget it, cc np1 vvz pc-acp vbi crd j n2 pp-f j n1. crd n1 fw-la; pc-acp vvi pn31 av-j. crd fw-la fw-la; av-x pc-acp vvi pn31, (7) sermon (DIV1) 260 Image 38
917 for he can never be thankful that hath forgotten the benefit. 3. Ingenue fateri per quem profecerimus: for he can never be thankful that hath forgotten the benefit. 3. Ingenue fateri per Whom profecerimus: c-acp pns31 vmb av-x vbi j cst vhz vvn dt n1. crd fw-fr fw-la fw-la fw-la fw-la: (7) sermon (DIV1) 260 Image 38
918 ingeniously to acknowledge by whom we are profited. 4. Pro virili retribuere: to requite the benefit received in the best manner that we are able. ingeniously to acknowledge by whom we Are profited. 4. Pro virili retribuere: to requite the benefit received in the best manner that we Are able. av-j pc-acp vvi p-acp ro-crq pns12 vbr vvn. crd fw-la fw-la fw-la: pc-acp vvi dt n1 vvn p-acp dt av-js n1 cst pns12 vbr j. (7) sermon (DIV1) 260 Image 38
919 But this people scarce observed any one of them, I am sure not the second, and therefore not possibly the third and fourth; But this people scarce observed any one of them, I am sure not the second, and Therefore not possibly the third and fourth; p-acp d n1 av-j vvn d crd pp-f pno32, pns11 vbm j xx dt ord, cc av xx av-j dt ord cc ord; (7) sermon (DIV1) 261 Image 38
920 for the Prophet David tells us plainly, that after the Lord had shewed his tokens among them, for the Prophet David tells us plainly, that After the Lord had showed his tokens among them, p-acp dt n1 np1 vvz pno12 av-j, cst p-acp dt n1 vhd vvn po31 n2 p-acp pno32, (7) sermon (DIV1) 261 Image 38
921 and his wonders in the land of Ham, and had brought forth his people with joy, and his wonders in the land of Ham, and had brought forth his people with joy, cc po31 n2 p-acp dt n1 pp-f n1, cc vhd vvn av po31 n1 p-acp n1, (7) sermon (DIV1) 261 Image 38
922 and his chosen with gladness, and had given them the lands of the Heathen, so that they did as many have done amongst us, to take the labours of the people in possession, Yet, within a while, they did as we do, forget his works, and would not abide his counsel: and his chosen with gladness, and had given them the Lands of the Heathen, so that they did as many have done among us, to take the labours of the people in possession, Yet, within a while, they did as we do, forget his works, and would not abide his counsel: cc po31 j-vvn p-acp n1, cc vhd vvn pno32 dt n2 pp-f dt j-jn, av cst pns32 vdd p-acp d vhb vdn p-acp pno12, pc-acp vvi dt n2 pp-f dt n1 p-acp n1, av, p-acp dt n1, pns32 vdd a-acp pns12 vdb, vvb po31 n2, cc vmd xx vvi po31 n1: (7) sermon (DIV1) 261 Image 38
923 yea, they forgat God their Saviour, which had done so great things in Egypt, wondrous things in the land of Ham, and fearful things by the Red sea. yea, they forgot God their Saviour, which had done so great things in Egypt, wondrous things in the land of Ham, and fearful things by the Read sea. uh, pns32 vvd np1 po32 n1, r-crq vhd vdn av j n2 p-acp np1, j n2 p-acp dt n1 pp-f n1, cc j n2 p-acp dt j-jn n1. (7) sermon (DIV1) 261 Image 38
924 But to let this people pass, that were destroyed for their unthankfulness, let us look unto our selves and have our eyes behind us, to behold and see. But to let this people pass, that were destroyed for their unthankfulness, let us look unto our selves and have our eyes behind us, to behold and see. p-acp pc-acp vvi d n1 vvi, cst vbdr vvn p-acp po32 n1, vvb pno12 vvi p-acp po12 n2 cc vhb po12 n2 p-acp pno12, pc-acp vvi cc vvi. (7) sermon (DIV1) 262 Image 38
925 First, What God hath done for us. And, Secondly, What we have done for the honour and service of God. And, First, What God hath done for us. And, Secondly, What we have done for the honour and service of God. And, ord, r-crq np1 vhz vdn p-acp pno12. cc, ord, r-crq pns12 vhb vdn p-acp dt n1 cc n1 pp-f np1. cc, (7) sermon (DIV1) 262 Image 38
926 First, As the Lord said of the Jews, You onely have I chosen of all the families of the earth: First, As the Lord said of the jews, You only have I chosen of all the families of the earth: ord, c-acp dt n1 vvd pp-f dt np2, pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1: (7) sermon (DIV1) 263 Image 38
927 so I believe the Lord may justly say of our Kings dominions, that he shewed more love and favour unto them, so I believe the Lord may justly say of our Kings Dominions, that he showed more love and favour unto them, av pns11 vvb dt n1 vmb av-j vvi pp-f po12 n2 n2, cst pns31 vvd dc n1 cc n1 p-acp pno32, (7) sermon (DIV1) 263 Image 38
928 then he did to any other Kingdom of the World; for whatsoever good he did to others, he did the same to us. then he did to any other Kingdom of the World; for whatsoever good he did to Others, he did the same to us. cs pns31 vdd p-acp d j-jn n1 pp-f dt n1; p-acp r-crq j pns31 vdd p-acp n2-jn, pns31 vdd dt d p-acp pno12. (7) sermon (DIV1) 263 Image 38
929 And he shewed two more signal favours to us, then he did to any other Kingdome of all Christendome; As I. And he showed two more signal favours to us, then he did to any other Kingdom of all Christendom; As I. cc pns31 vvd crd dc n1 vvz p-acp pno12, cs pns31 vdd p-acp d j-jn n1 pp-f d np1; c-acp pns11. (7) sermon (DIV1) 263 Image 38
930 He raised the good Emperour Constantine, the Son of Helen out of Britaine, to close up the days of persecution, and shut the doors of the Idol-Temples. He raised the good Emperor Constantine, the Son of Helen out of Britain, to close up the days of persecution, and shut the doors of the Idol-Temples. pns31 vvd dt j n1 np1, dt n1 pp-f np1 av pp-f np1, pc-acp vvi a-acp dt n2 pp-f n1, cc vvb dt n2 pp-f dt n2. (7) sermon (DIV1) 264 Image 38
931 II. When the mysts of ignorance, and errors, and superstition had covered and overshadowed almost all the Church of Christ, God sent successively no less then five such excellent Protestant Princes, King Edward the sixth, Queen Elizabeth, King James, and King Charles the I. and II. (as no other Kingdom had the like) to protest against all the Popish errours and superstition, II When the mysts of ignorance, and errors, and Superstition had covered and overshadowed almost all the Church of christ, God sent successively no less then five such excellent Protestant Princes, King Edward the sixth, Queen Elizabeth, King James, and King Charles the I and II (as no other Kingdom had the like) to protest against all the Popish errors and Superstition, crd c-crq dt n2 pp-f n1, cc n2, cc n1 vhd vvn cc j-vvn av d dt n1 pp-f np1, np1 vvd av-j dx av-dc cs crd d j n1 n2, n1 np1 dt ord, n1 np1, n1 np1, cc n1 np1 dt uh cc crd (c-acp dx j-jn n1 vhd dt j) pc-acp vvi p-acp d dt j n2 cc n1, (7) sermon (DIV1) 265 Image 38
932 and to make such a perfect reformation of Religion, that, both for Doctrine and Discipline, no Church in Christendom is so purely and so perfectly established, and to make such a perfect Reformation of Religion, that, both for Doctrine and Discipline, no Church in Christendom is so purely and so perfectly established, cc pc-acp vvi d dt j n1 pp-f n1, cst, av-d p-acp n1 cc n1, dx n1 p-acp np1 vbz av av-j cc av av-j vvn, (7) sermon (DIV1) 265 Image 38
933 as these Churches of our Kings dominions are, such love and such mercies of God to us, as these Churches of our Kings Dominions Are, such love and such Mercies of God to us, c-acp d n2 pp-f po12 n2 n2 vbr, d n1 cc d n2 pp-f np1 p-acp pno12, (7) sermon (DIV1) 265 Image 38
934 as exceeded all the blessings of the earth, and shewed to no other Nation of the world in such a measure, but to this. as exceeded all the blessings of the earth, and showed to no other nation of the world in such a measure, but to this. c-acp vvd d dt n2 pp-f dt n1, cc vvd p-acp dx j-jn n1 pp-f dt n1 p-acp d dt n1, cc-acp p-acp d. (7) sermon (DIV1) 265 Image 38
935 And what reward, I pray you, have we and our people rendred unto God for those great unparalell'd benefits that he hath done unto us? I do profess I have been a man ever faithful to my King, And what reward, I pray you, have we and our people rendered unto God for those great unparalleled benefits that he hath done unto us? I do profess I have been a man ever faithful to my King, cc r-crq n1, pns11 vvb pn22, vhb pns12 cc po12 n1 vvn p-acp np1 p-acp d j j n2 cst pns31 vhz vdn p-acp pno12? pns11 vdb vvi pns11 vhb vbn dt n1 av j p-acp po11 n1, (7) sermon (DIV1) 266 Image 38
936 and ever fearless of all the dangers of the world; and ever fearless of all the dangers of the world; cc av j pp-f d dt n2 pp-f dt n1; (7) sermon (DIV1) 266 Image 38
937 and therefore, I must say the truth, as Saint Steven told the Jews, though I should fare as Saint Steven did, that as they were a stiff-necked people, that have always resisted the Holy Ghost, and persecuted the Prophets, and Therefore, I must say the truth, as Saint Steven told the jews, though I should fare as Saint Steven did, that as they were a Stiffnecked people, that have always resisted the Holy Ghost, and persecuted the prophets, cc av, pns11 vmb vvi dt n1, c-acp n1 np1 vvd dt np2, cs pns11 vmd vvi p-acp n1 np1 vdd, cst c-acp pns32 vbdr dt j n1, cst vhb av vvn dt j n1, cc vvn dt n2, (7) sermon (DIV1) 266 Image 38
938 and been the traytors and murderers of Christ: so have the major part of us shewed themselves a rebellious Nation, that confederated to assist the Devil, to requite Gods extraordinary signal favour to us, with extraordinary signal contempt of Gods service, and been the Traitors and murderers of christ: so have the Major part of us showed themselves a rebellious nation, that confederated to assist the devil, to requite God's extraordinary signal favour to us, with extraordinary signal contempt of God's service, cc vbn dt n2 cc n2 pp-f np1: av vhb dt j n1 pp-f pno12 vvd px32 dt j n1, cst vvd pc-acp vvi dt n1, pc-acp vvi npg1 j n1 n1 p-acp pno12, p-acp j n1 n1 pp-f npg1 n1, (7) sermon (DIV1) 266 Image 38
939 and signal malice to all his servants above any other nation of the World, by raising out of us, and bringing in amongst us, the great Anti-Christ, that is, the great enemies of Christ, you know whom, to slay the two witnesses of Jesus Christ, which were Cohors Magistratuum, & Chorus Prophetarum, 1. the best and blessed King Charles the First, that like a goodly Oake, and signal malice to all his Servants above any other Nation of the World, by raising out of us, and bringing in among us, the great Antichrist, that is, the great enemies of christ, you know whom, to slay the two Witnesses of jesus christ, which were Cohors Magistrates, & Chorus Prophetarum, 1. the best and blessed King Charles the First, that like a goodly Oak, cc n1 n1 p-acp d po31 n2 p-acp d j-jn n1 pp-f dt n1, p-acp vvg av pp-f pno12, cc vvg p-acp p-acp pno12, dt j np1, cst vbz, dt j n2 pp-f np1, pn22 vvb r-crq, pc-acp vvi dt crd n2 pp-f np1 np1, r-crq vbdr fw-fr fw-la, cc n1 fw-la, crd dt js cc j-vvn n1 np1 dt ord, cst av-j dt j n1, (7) sermon (DIV1) 266 Image 38
940 or the Cedar of Lebanon, was cut down with all his boughes and branches of Magistracy; or the Cedar of Lebanon, was Cut down with all his boughs and branches of Magistracy; cc dt n1 pp-f np1, vbds vvn a-acp p-acp d po31 n2 cc n2 pp-f n1; (7) sermon (DIV1) 266 Image 38
941 and 2. all the Seers, that were the eyes, the light, and the reverend Governours of Gods Church: and 2. all the Seers, that were the eyes, the Light, and the reverend Governors of God's Church: cc crd d dt n2, cst vbdr dt n2, dt n1, cc dt j-jn n2 pp-f npg1 n1: (7) sermon (DIV1) 266 Image 38
942 and instead of them to bring in the wild bore out of the wood, the great Ʋsurper, to destroy the vineyard of Christ; and instead of them to bring in the wild boar out of the wood, the great Ʋsurper, to destroy the vineyard of christ; cc av pp-f pno32 pc-acp vvi p-acp dt j vvd av pp-f dt n1, dt j n1, pc-acp vvi dt n1 pp-f np1; (7) sermon (DIV1) 266 Image 38
943 and Gebal and Ammon, and Amalec, the Philistims, with them that dwell at Tyre, the whole rable of Presbyterians, Independants, Anabaptists, Quakers, and other sects, which are the false Prophet, to devour the revenues of the Church, and Gebal and Ammon, and Amalek, the philistines, with them that dwell At Tyre, the Whole rabble of Presbyterians, Independents, Anabaptists, Quakers, and other Sects, which Are the false Prophet, to devour the revenues of the Church, cc n1 cc np1, cc np1, dt njp2, p-acp pno32 cst vvb p-acp n1, dt j-jn n1 pp-f njp2, n2-jn, np1, np1, cc j-jn n2, r-crq vbr dt j n1, pc-acp vvi dt n2 pp-f dt n1, (7) sermon (DIV1) 266 Image 38
944 and to destroy all the houses of God in the land: and to destroy all the houses of God in the land: cc pc-acp vvi d dt n2 pp-f np1 p-acp dt n1: (7) sermon (DIV1) 266 Image 38
945 and so to corrupt the whole Service of that good God that had so graciously done such great things for us, and so to corrupt the Whole Service of that good God that had so graciously done such great things for us, cc av pc-acp vvi dt j-jn n1 pp-f d j np1 cst vhd av av-j vdn d j n2 p-acp pno12, (7) sermon (DIV1) 266 Image 38
946 as I have fully shewed it heretofore, and will hereafter be manifested for truth, every day more and more. as I have Fully showed it heretofore, and will hereafter be manifested for truth, every day more and more. c-acp pns11 vhb av-j vvd pn31 av, cc vmb av vbi vvn p-acp n1, d n1 av-dc cc av-dc. (7) sermon (DIV1) 266 Image 38
947 And if these things be a good requital, or a just thankfulness to God for all the benefits that he hath done unto us, judge you. And if these things be a good requital, or a just thankfulness to God for all the benefits that he hath done unto us, judge you. cc cs d n2 vbb dt j n1, cc dt j n1 p-acp np1 p-acp d dt n2 cst pns31 vhz vdn p-acp pno12, vvb pn22. (7) sermon (DIV1) 267 Image 38
948 But to leave these monsters of men for their imparalell'd ingratitude, let us return to our selves here present, But to leave these monsters of men for their imparalelled ingratitude, let us return to our selves Here present, p-acp pc-acp vvi d n2 pp-f n2 p-acp po32 j-vvn n1, vvb pno12 vvi p-acp po12 n2 av j, (7) sermon (DIV1) 268 Image 38
949 and see what God hath done for every one of us; and see what God hath done for every one of us; cc vvb r-crq np1 vhz vdn p-acp d crd pp-f pno12; (7) sermon (DIV1) 268 Image 38
950 for he made thee a man or a woman, when he might have made thee a beast; for he made thee a man or a woman, when he might have made thee a beast; c-acp pns31 vvd pno21 dt n1 cc dt n1, c-crq pns31 vmd vhi vvn pno21 dt n1; (7) sermon (DIV1) 268 Image 38
951 and he gave thee all thy limbs, thy sight, and thy senses, when thou mightest have beenborn, and he gave thee all thy limbs, thy sighed, and thy Senses, when thou Mightest have beenborn, cc pns31 vvd pno21 d po21 n2, po21 n1, cc po21 n2, c-crq pns21 vmd2 vhi j, (7) sermon (DIV1) 268 Image 38
952 like him that was so, blind from his mothers womb. like him that was so, blind from his mother's womb. vvb pno31 cst vbds av, j p-acp po31 ng1 n1. (7) sermon (DIV1) 268 Image 38
953 I am sure thou wouldst be very thankful to that Chirurgion that would but preserve thy finger; I am sure thou Wouldst be very thankful to that Chirurgeon that would but preserve thy finger; pns11 vbm j pns21 vmd2 vbi av j p-acp d n1 cst vmd p-acp vvi po21 n1; (7) sermon (DIV1) 268 Image 38
954 and what thanks owest thou to him, that gave thee all thy members, and whatsoever else thou hast? good wit, larg memory, strong body, comely proportion, loving wise, sweet children, riches, honour, favour, preferment, and all that thou hast; all is from God. and what thanks owest thou to him, that gave thee all thy members, and whatsoever Else thou hast? good wit, large memory, strong body, comely proportion, loving wise, sweet children, riches, honour, favour, preferment, and all that thou hast; all is from God. cc q-crq n2 vv2 pns21 p-acp pno31, cst vvd pno21 d po21 n2, cc r-crq av pns21 vh2? j n1, j n1, j n1, j n1, vvg j, j n2, n2, n1, n1, n1, cc d cst pns21 vh2; d vbz p-acp np1. (7) sermon (DIV1) 268 Image 38
955 And that which is far better then all these; for herein, Dedit te tibi Deus, He did but onely give thee unto thy self, And that which is Far better then all these; for herein, Dedit te tibi Deus, He did but only give thee unto thy self, cc cst r-crq vbz av-j av-jc cs d d; c-acp av, fw-la fw-la fw-la fw-la, pns31 vdd p-acp av-j vvi pno21 p-acp po21 n1, (7) sermon (DIV1) 268 Image 38
956 and those temporal blessings that are momentary: and those temporal blessings that Are momentary: cc d j n2 cst vbr j: (7) sermon (DIV1) 268 Image 38
957 but he redeemed thee from the pit wherein there is no water, and in this thy redemption, Dedit se tibi Deus, God gave himself unto thee, but he redeemed thee from the pit wherein there is no water, and in this thy redemption, Dedit se tibi Deus, God gave himself unto thee, cc-acp pns31 vvd pno21 p-acp dt n1 c-crq pc-acp vbz dx n1, cc p-acp d po21 n1, fw-la fw-la fw-la fw-la, np1 vvd px31 p-acp pno21, (7) sermon (DIV1) 268 Image 38
958 and his onely Son to die for thee, he sends his servants to teach thee, and his only Son to die for thee, he sends his Servants to teach thee, cc po31 j n1 pc-acp vvi p-acp pno21, pns31 vvz po31 n2 pc-acp vvi pno21, (7) sermon (DIV1) 268 Image 38
959 and his Holy Spirit to work all the good gifts that are in thee to make thee a good Christian here, that thou maiest be for ever blessed hereafter. And and his Holy Spirit to work all the good Gifts that Are in thee to make thee a good Christian Here, that thou Mayest be for ever blessed hereafter. And cc po31 j n1 pc-acp vvi d dt j n2 cst vbr p-acp pno21 pc-acp vvi pno21 dt j njp av, cst pns21 vm2 vbi c-acp av j-vvn av. cc (7) sermon (DIV1) 268 Image 38
960 2. If thou hadst these eyes, to look behind thee, thou mightest see, not onely how much good the Lord God hath bestowed upon thee, 2. If thou Hadst these eyes, to look behind thee, thou Mightest see, not only how much good the Lord God hath bestowed upon thee, crd cs pns21 vhd2 d n2, pc-acp vvi p-acp pno21, pns21 vmd2 vvi, xx av-j c-crq d j dt n1 np1 vhz vvn p-acp pno21, (7) sermon (DIV1) 269 Image 38
961 but also from how many evils he hath preserved thee: but also from how many evils he hath preserved thee: cc-acp av p-acp c-crq d n2-jn pns31 vhz vvn pno21: (7) sermon (DIV1) 269 Image 38
962 for Satan, like a roaring Lion would have devoured thee, thine enemies that rose up against thee would have undone thee, for Satan, like a roaring lion would have devoured thee, thine enemies that rose up against thee would have undone thee, c-acp np1, av-j dt j-vvg n1 vmd vhi vvn pno21, po21 n2 cst vvd a-acp p-acp pno21 vmd vhi vvn pno21, (7) sermon (DIV1) 269 Image 38
963 if the Lord himself had not been on thy side; if the Lord himself had not been on thy side; cs dt n1 px31 vhd xx vbn p-acp po21 n1; (7) sermon (DIV1) 269 Image 38
964 and, as the Psalmist saith, they would have swallowed thee up quick, when they were so wrathfully displeased at thee; and, as the Psalmist Says, they would have swallowed thee up quick, when they were so wrathfully displeased At thee; cc, c-acp dt n1 vvz, pns32 vmd vhi vvn pno21 a-acp j, c-crq pns32 vbdr av av-j vvn p-acp pno21; (7) sermon (DIV1) 269 Image 38
965 yea thine own self many times, by thy desperate riding, running, jumping, or the like, mightest perhaps have broken thy bones, thy limbs, yea thine own self many times, by thy desperate riding, running, jumping, or the like, Mightest perhaps have broken thy bones, thy limbs, uh png21 d n1 d n2, p-acp po21 j n-vvg, vvg, vvg, cc dt j, vmd2 av vhi vvn po21 n2, po21 n2, (7) sermon (DIV1) 269 Image 38
966 or thy neck, if thy good God had not reached his hand to save thee from falling, or thy neck, if thy good God had not reached his hand to save thee from falling, cc po21 n1, cs po21 j n1 vhd xx vvn po31 n1 pc-acp vvi pno21 p-acp vvg, (7) sermon (DIV1) 269 Image 38
967 as he did to Saint Peter to preserve him from sinking. And are not these things blessings worthy to be remembred? as he did to Saint Peter to preserve him from sinking. And Are not these things blessings worthy to be remembered? c-acp pns31 vdd p-acp n1 np1 pc-acp vvi pno31 p-acp vvg. cc vbr xx d n2 n2 j pc-acp vbi vvn? (7) sermon (DIV1) 269 Image 38
968 O that we would therefore prayse the Lord for his goodness, and declare the wonders that he doth for the children of men? And that we would sometimes cast our eyes behinde us, to see what requital we have rendred unto God for all those benefits that he hath done for us; Oh that we would Therefore praise the Lord for his Goodness, and declare the wonders that he does for the children of men? And that we would sometime cast our eyes behind us, to see what requital we have rendered unto God for all those benefits that he hath done for us; uh cst pns12 vmd av vvi dt n1 p-acp po31 n1, cc vvi dt n2 cst pns31 vdz p-acp dt n2 pp-f n2? cc cst pns12 vmd av vvi po12 n2 p-acp pno12, pc-acp vvi r-crq n1 pns12 vhb vvn p-acp np1 p-acp d d n2 cst pns31 vhz vdn p-acp pno12; (7) sermon (DIV1) 271 Image 38
969 and especially for bringing our Gratious King unto us, and restoring both the Church to her purity, to her rights, and especially for bringing our Gracious King unto us, and restoring both the Church to her purity, to her rights, cc av-j p-acp vvg po12 j n1 p-acp pno12, cc vvg d dt n1 p-acp po31 n1, p-acp po31 n2-jn, (7) sermon (DIV1) 271 Image 38
970 and service of God, and the Common-Wealth to its peace and tranquillity. For as the Prophet David saith, I called mine own wayes to remembrance: and service of God, and the commonwealth to its peace and tranquillity. For as the Prophet David Says, I called mine own ways to remembrance: cc n1 pp-f np1, cc dt n1 p-acp po31 n1 cc n1. c-acp p-acp dt n1 np1 vvz, pns11 vvd po11 d n2 p-acp n1: (7) sermon (DIV1) 271 Image 38
971 So should every one doe, call his wayes to remembrance; So should every one doe, call his ways to remembrance; av vmd d pi n1, vvb po31 n2 p-acp n1; (7) sermon (DIV1) 272 Image 38
972 that, if he findes, he hath been carefull in God's service and a faithful Steward in God's house, it may be a comfort unto his Conscience, Quia immensa est laetitia de memoria transactae virtutis, because the remembrance of former virtues, that, if he finds, he hath been careful in God's service and a faithful Steward in God's house, it may be a Comfort unto his Conscience, Quia immensa est Laetitia de memoria transactae virtue, Because the remembrance of former Virtues, cst, cs pns31 vvz, pns31 vhz vbn j p-acp npg1 n1 cc dt j n1 p-acp npg1 n1, pn31 vmb vbi dt n1 p-acp po31 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f j n2, (7) sermon (DIV1) 272 Image 38
973 and of our Service and thankfulnesse unto God, will bring a great deale of joy and comfort unto our selves; and of our Service and thankfulness unto God, will bring a great deal of joy and Comfort unto our selves; cc pp-f po12 n1 cc n1 p-acp np1, vmb vvi dt j n1 pp-f n1 cc vvi p-acp po12 n2; (7) sermon (DIV1) 272 Image 38
974 or if he hath blasphemed Gods Name, neglected his Word, robbed his Church, and offended his Majesty, he may repent, or if he hath blasphemed God's Name, neglected his Word, robbed his Church, and offended his Majesty, he may Repent, cc cs pns31 vhz vvn npg1 n1, vvd po31 n1, vvd po31 n1, cc vvd po31 n1, pns31 vmb vvi, (7) sermon (DIV1) 272 Image 38
975 and as Job saith, abhorr himself in dust and ashes. and as Job Says, abhor himself in dust and Ashes. cc c-acp n1 vvz, vvi px31 p-acp n1 cc n2. (7) sermon (DIV1) 272 Image 38
976 But that I may the better and the sooner perswade you to fear God, and to serve him, and to doe that which is just and honest in his sight, I shall with Moses desire you to remember the days of old, and consider the years of many generations, and therein to observe but these two things. But that I may the better and the sooner persuade you to Fear God, and to serve him, and to do that which is just and honest in his sighed, I shall with Moses desire you to Remember the days of old, and Consider the Years of many generations, and therein to observe but these two things. cc-acp cst pns11 vmb dt jc cc dt av-c vvi pn22 pc-acp vvi np1, cc pc-acp vvi pno31, cc pc-acp vdi d r-crq vbz j cc j p-acp po31 n1, pns11 vmb p-acp np1 vvb pn22 pc-acp vvi dt n2 pp-f j, cc vvb dt n2 pp-f d n2, cc av pc-acp vvi p-acp d crd n2. (7) sermon (DIV1) 273 Image 38
977 First, How God blessed those that walked in his wayes. Secondly, How he plagued those that neglected his service, and transgressed his commands. First, How God blessed those that walked in his ways. Secondly, How he plagued those that neglected his service, and transgressed his commands. ord, c-crq np1 vvd d cst vvd p-acp po31 n2. ord, c-crq pns31 vvd d cst vvd po31 n1, cc vvd po31 n2. (7) sermon (DIV1) 273 Image 38
978 1. Enoch walked with God, and God took him to himself: Noah was a just man, and God preserved him from the deluge: 1. Enoch walked with God, and God took him to himself: Noah was a just man, and God preserved him from the deluge: crd np1 vvd p-acp np1, cc np1 vvd pno31 p-acp px31: np1 vbds dt j n1, cc np1 vvn pno31 p-acp dt n1: (7) sermon (DIV1) 274 Image 38
979 Abraham, Isaac, Jacob, Joseph feared the Lord, and the Lord blessed them in all that they took in hand: Abraham, Isaac, Jacob, Joseph feared the Lord, and the Lord blessed them in all that they took in hand: np1, np1, np1, np1 vvd dt n1, cc dt n1 j-vvn pno32 p-acp d cst pns32 vvd p-acp n1: (7) sermon (DIV1) 274 Image 38
980 and the Prophet David generally saith, blessed is the man that feareth the Lord, that hath great delight in his commandments, his seed shall be mighty upon earth, riches and pienteousness shall be in his house, and his righteousness endureth for ever: and the Prophet David generally Says, blessed is the man that fears the Lord, that hath great delight in his Commandments, his seed shall be mighty upon earth, riches and pienteousness shall be in his house, and his righteousness Endureth for ever: cc dt n1 np1 av-j vvz, vvn vbz dt n1 cst vvz dt n1, cst vhz j n1 p-acp po31 n2, po31 n1 vmb vbi j p-acp n1, n2 cc n1 vmb vbi p-acp po31 n1, cc po31 n1 vvz p-acp av: (7) sermon (DIV1) 274 Image 38
981 and Solomon saith the like, that the memorial of the just is blessed, and his children are blessed after him. And therefore if thou lovest thy children, and Solomon Says the like, that the memorial of the just is blessed, and his children Are blessed After him. And Therefore if thou Lovest thy children, cc np1 vvz dt j, cst dt n1 pp-f dt j vbz vvn, cc po31 n2 vbr vvn p-acp pno31. cc av cs pns21 vv2 po21 n2, (7) sermon (DIV1) 274 Image 38
982 and wouldest have them to grow great and to prosper in the world, be just in all that thou doest, and Wouldst have them to grow great and to prosper in the world, be just in all that thou dost, cc vmd2 vhi pno32 pc-acp vvi j cc p-acp vvb p-acp dt n1, vbb j p-acp d cst pns21 vd2, (7) sermon (DIV1) 274 Image 38
983 and neither rob God of his right, nor oppresse, cozen, or defraud thy poor neighbour; and neither rob God of his right, nor oppress, cozen, or defraud thy poor neighbour; cc dx vvb np1 pp-f po31 n-jn, ccx vvb, vvi, cc vvi po21 j n1; (7) sermon (DIV1) 274 Image 38
984 which not done are the chiefest, if not the onely things, that will bring the curse of God upon thee and thy Posterity. For, which not done Are the chiefest, if not the only things, that will bring the curse of God upon thee and thy Posterity. For, r-crq xx vdn vbr dt js-jn, cs xx dt j n2, cst vmb vvi dt vvb pp-f np1 p-acp pno21 cc po21 n1. p-acp, (7) sermon (DIV1) 274 Image 38
985 2. Do but cast thine eyes behind thee, and consider how God plagued the unrighteous Generations; 2. Do but cast thine eyes behind thee, and Consider how God plagued the unrighteous Generations; crd vdb p-acp vvi po21 n2 p-acp pno21, cc vvb c-crq np1 vvn dt j n2; (7) sermon (DIV1) 275 Image 38
986 and you shall finde, that when the old world corrupted their wayes, the Lord swept them all away with the deluge; and you shall find, that when the old world corrupted their ways, the Lord swept them all away with the deluge; cc pn22 vmb vvi, cst c-crq dt j n1 j-vvn po32 n2, dt n1 vvd pno32 d av p-acp dt n1; (7) sermon (DIV1) 275 Image 38
987 when the cry of Sodom and Gomorrha came to the eares of God, God destroyed them with fire and brimstone: when the cry of Sodom and Gomorrha Come to the ears of God, God destroyed them with fire and brimstone: c-crq dt n1 pp-f np1 cc np1 vvd p-acp dt n2 pp-f np1, np1 vvn pno32 p-acp n1 cc n1: (7) sermon (DIV1) 275 Image 38
988 so when the cry of the innocent servants of Christ shall not be heard to have justice done unto them, so when the cry of the innocent Servants of christ shall not be herd to have Justice done unto them, av c-crq dt n1 pp-f dt j-jn n2 pp-f np1 vmb xx vbi vvn pc-acp vhi n1 vdn p-acp pno32, (7) sermon (DIV1) 275 Image 38
989 because of the great friends and power of their oppressours, then as the Psalmist saith, The Lord will hear their cry and will help them. Because of the great Friends and power of their Oppressors's, then as the Psalmist Says, The Lord will hear their cry and will help them. c-acp pp-f dt j n2 cc n1 pp-f po32 ng2, cs p-acp dt n1 vvz, dt n1 vmb vvi po32 n1 cc vmb vvi pno32. (7) sermon (DIV1) 275 Image 38
990 And here to terrifie offenders from their wickedness, I could willingly enlarge my discourse, to shew the fearful examples of Gods judgement against many sorts of Malefactors; And Here to terrify offenders from their wickedness, I could willingly enlarge my discourse, to show the fearful Examples of God's judgement against many sorts of Malefactors; cc av p-acp vvi n2 p-acp po32 n1, pns11 vmd av-j vvi po11 n1, pc-acp vvi dt j n2 pp-f npg1 n1 p-acp d n2 pp-f n2; (7) sermon (DIV1) 276 Image 38
991 but my short allowance of time will scarce permit me to give you the sight of some few judgements against and upon these four predominant sins, that are so rife amongst us, but my short allowance of time will scarce permit me to give you the sighed of Some few Judgments against and upon these four predominant Sins, that Are so rife among us, cc-acp po11 j n1 pp-f n1 vmb av-j vvi pno11 pc-acp vvi pn22 dt n1 pp-f d d n2 p-acp cc p-acp d crd j n2, cst vbr av av-j p-acp pno12, (7) sermon (DIV1) 276 Image 38
992 and so pernitious unto us, 1. Rebellion, 2. Perjury, 3. Injustice, 4. Sacriledge. and so pernicious unto us, 1. Rebellion, 2. Perjury, 3. Injustice, 4. Sacrilege. cc av j p-acp pno12, crd n1, crd n1, crd n1, crd n1. (7) sermon (DIV1) 276 Image 38
993 1. For Rebellion, this our last Age, and the many Plots and Practices of wicked and fanatick Rebels now peeping forth amongst us, do sufficiently shew how apt we are to fall into it, 1. For Rebellion, this our last Age, and the many Plots and Practices of wicked and fanatic Rebels now peeping forth among us, do sufficiently show how apt we Are to fallen into it, crd p-acp n1, d po12 ord n1, cc dt d n2 cc n2 pp-f j cc j-jn n2 av vvg av p-acp pno12, vdb av-j vvi c-crq j pns12 vbr pc-acp vvi p-acp pn31, (7) sermon (DIV1) 277 Image 38
994 though it be as bad as the sin of witch-craft, which is the giving of our souls by a Contract unto the Devil: though it be as bad as the since of witchcraft, which is the giving of our Souls by a Contract unto the devil: cs pn31 vbb a-acp j c-acp dt n1 pp-f n1, r-crq vbz dt vvg pp-f po12 n2 p-acp dt n1 p-acp dt n1: (7) sermon (DIV1) 277 Image 38
995 but the dreadful vengeance of God for the Rebellion of Corah, Dathan and Abiram against their Governours, but the dreadful vengeance of God for the Rebellion of Corah, Dathan and Abiram against their Governors, cc-acp dt j n1 pp-f np1 p-acp dt n1 pp-f np1, np1 cc np1 p-acp po32 n2, (7) sermon (DIV1) 277 Image 38
996 when the earth opened her mouth and swallowed them down quick to Hell, and the heavy judgement of God upon Absolon for rebelling against King David, which followed him hard at the heeles, until he came to the bough where he was hanged, when the earth opened her Mouth and swallowed them down quick to Hell, and the heavy judgement of God upon Absalom for rebelling against King David, which followed him hard At the heals, until he Come to the bough where he was hanged, c-crq dt n1 vvd po31 n1 cc vvd pno32 a-acp j p-acp n1, cc dt j n1 pp-f np1 p-acp np1 p-acp vvg p-acp n1 np1, r-crq vvd pno31 av-j p-acp dt n2, c-acp pns31 vvd p-acp dt n1 c-crq pns31 vbds vvn, (7) sermon (DIV1) 277 Image 38
997 and the shameful yet most justly deserved death of our late Rebels, and of many more the like Viliaines, that I could quote to you out of Histories, should deterre them from this unnatural sin of Rebellion, and keep them within the bounds of their obedience to their Governours, which is more acceptable in the sight of God then any sacrifice that we can offer him: and the shameful yet most justly deserved death of our late Rebels, and of many more the like Viliaines, that I could quote to you out of Histories, should deter them from this unnatural since of Rebellion, and keep them within the bounds of their Obedience to their Governors, which is more acceptable in the sighed of God then any sacrifice that we can offer him: cc dt j av av-ds av-j vvn n1 pp-f po12 j n2, cc pp-f d dc dt j n2, cst pns11 vmd vvi p-acp pn22 av pp-f n2, vmd vvi pno32 p-acp d j n1 pp-f n1, cc vvi pno32 p-acp dt n2 pp-f po32 n1 p-acp po32 n2, r-crq vbz av-dc j p-acp dt n1 pp-f np1 av d n1 cst pns12 vmb vvi pno31: (7) sermon (DIV1) 277 Image 38
998 or if this can not do it, then may they look for the like end, as those that committed the like sins. or if this can not do it, then may they look for the like end, as those that committed the like Sins. cc cs d vmb xx vdi pn31, av vmb pns32 vvb p-acp dt j n1, c-acp d cst vvd dt j n2. (7) sermon (DIV1) 277 Image 38
999 2. For Perjury, it is so pernitious a sin, and yet so general, that I know not how to express the hainousness thereof. 2. For Perjury, it is so pernicious a since, and yet so general, that I know not how to express the heinousness thereof. crd p-acp n1, pn31 vbz av j dt n1, cc av av n1, cst pns11 vvb xx c-crq pc-acp vvi dt n1 av. (7) sermon (DIV1) 278 Image 38
1000 But I finde this perjury to be like the three headed Cerberus. But I find this perjury to be like the three headed Cerberus. p-acp pns11 vvb d n1 pc-acp vbi av-j dt crd j-vvn np1. (7) sermon (DIV1) 278 Image 38
1001 1. Of those Inferiours, that either for bribes and reward, or for fear of their Land-lords or other great men, will most falsly swear before Judge or Jury to the taking away of the goods, lands, or life of many innocent men, which is a sin worthy to be punished by the Judges, 1. Of those Inferiors, that either for Bribes and reward, or for Fear of their Landlords or other great men, will most falsely swear before Judge or Jury to the taking away of the goods, Lands, or life of many innocent men, which is a since worthy to be punished by the Judges, crd pp-f d n2-jn, cst d p-acp n2 cc n1, cc p-acp vvb pp-f po32 n2 cc j-jn j n2, n1 ds av-j vvi p-acp n1 cc n1 p-acp dt vvg av pp-f dt n2-j, n2, cc n1 pp-f d j-jn n2, r-crq vbz dt n1 j pc-acp vbi vvn p-acp dt n2, (7) sermon (DIV1) 279 Image 38
1002 as being the utter ruine of many men, fatherless and widdows. 2. Of Superiours which break their saith and oaths that they make unto their Inferiours. as being the utter ruin of many men, fatherless and Widows. 2. Of Superiors which break their Says and Oaths that they make unto their Inferiors. c-acp vbg dt vvb n1 pp-f d n2, j cc n2. crd pp-f n2-jn r-crq vvb po32 vvz cc n2 cst pns32 vvb p-acp po32 n2-jn. (7) sermon (DIV1) 279 Image 38
1003 And such a forsworn wretch was Lysander the Admiral of the Lacedemonians, Tissaphernes that brake his oath which he made with the Grecians, and Cleomenes King of Lacedemon that did the like with the Argians, but he was sufficiently plagued by the just judgement of God for his perfidiousness and perjury, And such a forsworn wretch was Lysander the Admiral of the Lacedaemonians, Tissaphernes that brake his oath which he made with the Greeks, and Cleomenes King of Lacedaemon that did the like with the Argians, but he was sufficiently plagued by the just judgement of God for his perfidiousness and perjury, cc d dt j-vvn n1 vbds np1 dt n1 pp-f dt njp2, np1 cst vvd po31 n1 r-crq pns31 vvd p-acp dt njp2, cc np1 n1 pp-f np1 cst vdd dt av-j p-acp dt np1, p-acp pns31 vbds av-j vvd p-acp dt j n1 pp-f np1 p-acp po31 n1 cc n1, (7) sermon (DIV1) 280 Image 38
1004 when the women of Argos overthrew the greatest part of his Army, and he with a knife killed himself. when the women of Argos overthrew the greatest part of his Army, and he with a knife killed himself. c-crq dt n2 pp-f np1 vvd dt js n1 pp-f po31 n1, cc pns31 p-acp dt n1 vvd px31. (7) sermon (DIV1) 280 Image 38
1005 And many more Tyrants and Commanders I could name of this kinde, that neither feared God, nor regarded their faith with men; and therefore were plagued by the just judgements of God. And many more Tyrants and Commanders I could name of this kind, that neither feared God, nor regarded their faith with men; and Therefore were plagued by the just Judgments of God. np1 d dc n2 cc n2 pns11 vmd vvi pp-f d n1, cst dx vvd np1, ccx vvd po32 n1 p-acp n2; cc av vbdr vvn p-acp dt j n2 pp-f np1. (7) sermon (DIV1) 280 Image 38
1006 3. The other sort of perjurers are of a middle size, and great men, that either through discontent or hope to be made greater, do break their faith, and falsifie the oath of God, as Solomon calls it; 3. The other sort of perjurers Are of a middle size, and great men, that either through discontent or hope to be made greater, do break their faith, and falsify the oath of God, as Solomon calls it; crd dt j-jn n1 pp-f n2 vbr pp-f dt j-jn n1, cc j n2, cst d p-acp j-jn cc vvb pc-acp vbi vvn jc, vdb vvi po32 n1, cc vvi dt n1 pp-f np1, p-acp np1 vvz pn31; (7) sermon (DIV1) 281 Image 38
1007 and so prove Rebels and Traytors unto their Kings and Governours. and so prove Rebels and Traitors unto their Kings and Governors. cc av vvb n2 cc n2 p-acp po32 n2 cc n2. (7) sermon (DIV1) 281 Image 38
1008 But how doth the just God reward these perfidious and perjured Villaines? And how do most wise men deeme and deale with them? but as Neclas did with Duringus, who to secure Neclas, as he said, in his Throne, falsified his faith to his Prince, But how does the just God reward these perfidious and perjured Villains? And how do most wise men deem and deal with them? but as Vessels did with Duringus, who to secure Vessels, as he said, in his Throne, falsified his faith to his Prince, cc-acp q-crq vdz dt j np1 n1 d j cc j-vvn n2? cc c-crq vdb ds j n2 vvb cc vvi p-acp pno32? cc-acp c-acp np1 vdd p-acp np1, r-crq p-acp j np1, c-acp pns31 vvd, p-acp po31 n1, vvd po31 n1 p-acp po31 n1, (7) sermon (DIV1) 282 Image 38
1009 and killed the Son of Ʋratislas, that was the next Heir unto the Crown; and killed the Son of Ʋratislas, that was the next Heir unto the Crown; cc vvd dt n1 pp-f np1, cst vbds dt ord n1 p-acp dt n1; (7) sermon (DIV1) 282 Image 38
1010 hoping that for his good service he should be much favoured and well rewarded of Neclas: but the wise Prince abhorring such perfidiousness, said unto him, that perjury and treachery could not be mitigated and wiped away by any good turns or after-service; hoping that for his good service he should be much favoured and well rewarded of Vessels: but the wise Prince abhorring such perfidiousness, said unto him, that perjury and treachery could not be mitigated and wiped away by any good turns or after-service; vvg cst p-acp po31 j n1 pns31 vmd vbi av-d vvn cc av vvn pp-f np1: p-acp dt j n1 vvg d n1, vvd p-acp pno31, cst n1 cc n1 vmd xx vbi vvn cc vvn av p-acp d j n2 cc n1; (7) sermon (DIV1) 282 Image 38
1011 and therefore whereas he expected a reward for his good service done unto him, he should have it according to his merit. For of three things he should chuse which he would. 1. To kill himself with a poinyard; and Therefore whereas he expected a reward for his good service done unto him, he should have it according to his merit. For of three things he should choose which he would. 1. To kill himself with a poinyard; cc av cs pns31 vvd dt vvb p-acp po31 j n1 vdn p-acp pno31, pns31 vmd vhi pn31 vvg p-acp po31 vvi. p-acp pp-f crd n2 pns31 vmd vvi r-crq pns31 vmd. crd p-acp vvi px31 p-acp dt n1; (7) sermon (DIV1) 282 Image 38
1012 or, 2. Hang himself with an halter; or, 2. Hang himself with an halter; cc, crd vvb px31 p-acp dt n1; (7) sermon (DIV1) 282 Image 38
1013 or, 3. Cast himself down from the Rock of Visgrade: and he hanged himself upon an Elder tree, which while it stood, was called Duringus tree, as Aenaeas Sylvius writeth. or, 3. Cast himself down from the Rock of Visgrade: and he hanged himself upon an Elder tree, which while it stood, was called Duringus tree, as Aeneas Sylvius Writeth. cc, crd vvb px31 a-acp p-acp dt n1 pp-f vvi: cc pns31 vvn px31 p-acp dt jc-jn n1, r-crq cs pn31 vvd, vbds vvn np1 n1, p-acp np1 np1 vvz. (7) sermon (DIV1) 282 Image 38
1014 And though Ladislas Kerezin did a very good turn to Selim, in yielding up to him the strong place of Hiula; yet for his perjury and perfidiousness he caused him to be brought to a most miserable death, which you may see in Camerar. And the same Selim did the like to a Jewish Physitian, whom after the good service he had done unto him, he caused to be beheaded for his treachery against his Father, saying, that upon the least discontent or hope of reward, he would not stick to do to him as he did to his Father; and therefore he had no reason to let him live, And though Ladislas Kerezin did a very good turn to Selim, in yielding up to him the strong place of Hiula; yet for his perjury and perfidiousness he caused him to be brought to a most miserable death, which you may see in Chamberer. And the same Selim did the like to a Jewish physician, whom After the good service he had done unto him, he caused to be beheaded for his treachery against his Father, saying, that upon the least discontent or hope of reward, he would not stick to do to him as he did to his Father; and Therefore he had no reason to let him live, cc cs np1 np1 vdd dt j j n1 p-acp np1, p-acp vvg a-acp p-acp pno31 dt j n1 pp-f np1; av p-acp po31 n1 cc n1 pns31 vvd pno31 pc-acp vbi vvn p-acp dt av-ds j n1, r-crq pn22 vmb vvi p-acp np1. cc dt d np1 vdd dt av-j p-acp dt jp n1, ro-crq p-acp dt j n1 pns31 vhd vdn p-acp pno31, pns31 vvd pc-acp vbi vvn p-acp po31 n1 p-acp po31 n1, vvg, cst p-acp dt ds j cc n1 pp-f n1, pns31 vmd xx vvi pc-acp vdi p-acp pno31 c-acp pns31 vdd p-acp po31 n1; cc av pns31 vhd dx n1 pc-acp vvi pno31 vvi, (7) sermon (DIV1) 283 Image 38
1015 because commonly Traytors are double Traytors, and as unfaithsul to him whom they serve, as to him whom they have betrayed And so Soliman his Son promised his Daughter with a very great dowry to a certain Traytor for yielding unto him the Isle of Rhodes; and when he got the Iland, he brought his Daughter in a magnifical pompe unto him, Because commonly Traitors Are double Traitors, and as unfaithsul to him whom they serve, as to him whom they have betrayed And so Suleiman his Son promised his Daughter with a very great dowry to a certain Traitor for yielding unto him the Isle of Rhodes; and when he god the Island, he brought his Daughter in a magnifical pomp unto him, c-acp av-j n2 vbr j-jn n2, cc p-acp n1 p-acp pno31 ro-crq pns32 vvi, a-acp p-acp pno31 ro-crq pns32 vhb vvn cc av np1 po31 n1 vvd po31 n1 p-acp dt j j n1 p-acp dt j n1 p-acp vvg p-acp pno31 dt n1 pp-f np1; cc c-crq pns31 vvd dt n1, pns31 vvd po31 n1 p-acp dt j n1 p-acp pno31, (7) sermon (DIV1) 283 Image 38
1016 and said, thou seest I am a man of my word; and said, thou See I am a man of my word; cc vvd, pns21 vv2 pns11 vbm dt n1 pp-f po11 n1; (7) sermon (DIV1) 283 Image 38
1017 but forasmuch as you are a Christian, and thy Wife a Mahumetan, and I am loath to have a Son in Law, that is not a Musulman; therefore it is not satisfactory to me, that in hope of favour and gain thou turn thy coat for fashion sake: but forasmuch as you Are a Christian, and thy Wife a Mahometan, and I am loath to have a Son in Law, that is not a Muslim; Therefore it is not satisfactory to me, that in hope of favour and gain thou turn thy coat for fashion sake: p-acp av c-acp pn22 vbr dt njp, cc po21 n1 dt jp, cc pns11 vbm j pc-acp vhi dt n1 p-acp n1, cst vbz xx dt np1; av pn31 vbz xx j p-acp pno11, cst p-acp n1 pp-f n1 cc vvb pns21 vvb po21 n1 p-acp n1 n1: (7) sermon (DIV1) 283 Image 38
1018 but thou must also put off thy skin which is baptized and uncircumcised, and so he caused him to be flead alive. but thou must also put off thy skin which is baptised and uncircumcised, and so he caused him to be flayed alive. cc-acp pns21 vmb av vvi a-acp po21 n1 r-crq vbz vvn cc j, cc av pns31 vvd pno31 pc-acp vbi vvn j. (7) sermon (DIV1) 283 Image 38
1019 And the same Solyman used the betrayers of Nadast that defended the Castle of Buda in like manner. And the same Suleiman used the betrayers of Nadast that defended the Castle of Buda in like manner. cc dt d np1 vvd dt n2 pp-f j cst vvd dt n1 pp-f np1 p-acp j n1. (7) sermon (DIV1) 283 Image 38
1020 And the King of Henetia having promised Marriage to Romilde the Wife of Prince Sigulphus, which had fallen in love with him, And the King of Henetia having promised Marriage to Romilde the Wife of Prince Sigulphus, which had fallen in love with him, cc dt n1 pp-f np1 vhg vvn n1 p-acp j dt n1 pp-f n1 np1, r-crq vhd vvn p-acp n1 p-acp pno31, (7) sermon (DIV1) 284 Image 38
1021 as Potiphars Wife did with Joseph, so soon as she delivered unto him the City of Friol, did after her marriage and one nights lodging with her, cause her to be set, as Potiphars Wife did with Joseph, so soon as she Delivered unto him the city of Friol, did After her marriage and one nights lodging with her, cause her to be Set, c-acp np1 n1 vdd p-acp np1, av av c-acp pns31 vvd p-acp pno31 dt n1 pp-f n1, vdd p-acp po31 n1 cc crd n2 vvg p-acp pno31, vvb pno31 pc-acp vbi vvn, (7) sermon (DIV1) 284 Image 38
1022 and married to a sharp stake, as a worthy punishment of her treachery. and married to a sharp stake, as a worthy punishment of her treachery. cc vvn p-acp dt j n1, p-acp dt j n1 pp-f po31 n1. (7) sermon (DIV1) 284 Image 38
1023 And the Emperour Aurelian did not much better use the Traytour Heraclemon, nor Brennus Demonica, that betrayed into his hands the City of Ephesus, as Titus Liv. saith the Daughter of Sp. Tarpeius betrayed the City of Rome unto the Sabines, and for her reward lost her life on the Tarpeian Hill. And the Emperor Aurelian did not much better use the Traitor Heraclemon, nor Brennus Demonica, that betrayed into his hands the city of Ephesus, as Titus Liv. Says the Daughter of Spa Tarpeius betrayed the city of Room unto the Sabines, and for her reward lost her life on the Tarpeian Hill. cc dt n1 jp vdd xx d jc n1 dt n1 np1, ccx np1 np1, cst vvd p-acp po31 n2 dt n1 pp-f np1, p-acp np1 crd. vvz dt n1 pp-f np1 np1 vvn dt n1 pp-f vvb p-acp dt njp2, cc p-acp po31 n1 vvd po31 n1 p-acp dt jp n1 (7) sermon (DIV1) 285 Image 38
1024 But though I could produce to you very many more examples of this kinde, yet I will close up this point with what Mahomet did to John Justinian of Genua, who promised to deliver Constantinople into the Emperours hands, But though I could produce to you very many more Examples of this kind, yet I will close up this point with what Mahomet did to John Justinian of Genua, who promised to deliver Constantinople into the emperors hands, cc-acp cs pns11 vmd vvi p-acp pn22 av av-d av-dc n2 pp-f d n1, av pns11 vmb vvi a-acp d n1 p-acp r-crq np1 vdd p-acp np1 np1 pp-f np1, r-crq vvd pc-acp vvi np1 p-acp dt ng1 n2, (7) sermon (DIV1) 286 Image 38
1025 so he would make him King of such a place that he desired. so he would make him King of such a place that he desired. av pns31 vmd vvi pno31 n1 pp-f d dt n1 cst pns31 vvd. (7) sermon (DIV1) 286 Image 38
1026 And Mahomet yielded and assured him that he would do it, and so he did; for as, soone as ever the said Justinian had betrayed the City into his hands, he presently made him King for that good service which he had done unto him; And Mahomet yielded and assured him that he would do it, and so he did; for as, soon as ever the said Justinian had betrayed the city into his hands, he presently made him King for that good service which he had done unto him; np1 np1 vvn cc vvd pno31 cst pns31 vmd vdi pn31, cc av pns31 vdd; p-acp a-acp, av c-acp av dt j-vvn np1 vhd vvn dt n1 p-acp po31 n2, pns31 av-j vvd pno31 n1 p-acp d j n1 r-crq pns31 vhd vdn p-acp pno31; (7) sermon (DIV1) 286 Image 38
1027 but for a reward of his treachery to his Lord and Master Augustulus, he cut off his head within three dayes after. but for a reward of his treachery to his Lord and Master Augustulus, he Cut off his head within three days After. cc-acp p-acp dt n1 pp-f po31 n1 p-acp po31 n1 cc n1 np1, pns31 vvd a-acp po31 n1 p-acp crd n2 a-acp. (7) sermon (DIV1) 286 Image 38
1028 And so all the wise men that I have read of, do conceive that no good service done to succeeding Kings, can merit the blotting out of the perjury and perfidiousness of Traytors to their former Kings and Masters; And so all the wise men that I have read of, do conceive that no good service done to succeeding Kings, can merit the blotting out of the perjury and perfidiousness of Traitors to their former Kings and Masters; cc av d dt j n2 cst pns11 vhb vvn pp-f, vdb vvi cst dx j n1 vdn p-acp j-vvg n2, vmb vvi dt vvg av pp-f dt n1 cc n1 pp-f n2 p-acp po32 j n2 cc n2; (7) sermon (DIV1) 287 Image 38
1029 but that after they be rewarded for their good turns done to the latter, they should likewise receive the merit of their perfidiousness to the former. but that After they be rewarded for their good turns done to the latter, they should likewise receive the merit of their perfidiousness to the former. cc-acp d c-acp pns32 vbb vvn p-acp po32 j n2 vdn p-acp dt d, pns32 vmd av vvb dt n1 pp-f po32 n1 p-acp dt j. (7) sermon (DIV1) 287 Image 38
1030 And the reason is rendred by the foresaid Sages. And the reason is rendered by the foresaid Sages. cc dt n1 vbz vvn p-acp dt j-vvn n2-jn. (7) sermon (DIV1) 288 Image 38
1031 1. Because that as Theodoric the Arian said, when he cut off the head of an Orthodox Deacon whom he loved, 1. Because that as Theodoric the Arian said, when he Cut off the head of an Orthodox Deacon whom he loved, crd p-acp d c-acp np1 dt np1 vvd, c-crq pns31 vvd a-acp dt n1 pp-f dt n1 np1 r-crq pns31 vvd, (7) sermon (DIV1) 289 Image 38
1032 because he revolted, (to please Theodoric, as he thought) to Arianism, they that keep not their oaths and faith to God, can never be faithful to any mortal man. Because he revolted, (to please Theodoric, as he Thought) to Arianism, they that keep not their Oaths and faith to God, can never be faithful to any Mortal man. c-acp pns31 vvn, (pc-acp vvi np1, c-acp pns31 vvd) p-acp np1, pns32 cst vvb xx po32 n2 cc n1 p-acp np1, vmb av-x vbi j p-acp d j-jn n1. (7) sermon (DIV1) 289 Image 38
1033 2. Because that as Aurelian said, when he suffered Heraelemon, which had done him so good service, to be slain, he could not believe that he which would betray his Countrey, 2. Because that as Aurelian said, when he suffered Heraelemon, which had done him so good service, to be slave, he could not believe that he which would betray his Country, crd p-acp d c-acp jp vvd, c-crq pns31 vvd np1, r-crq vhd vdn pno31 av j n1, pc-acp vbi vvn, pns31 vmd xx vvi cst pns31 r-crq vmd vvi po31 n1, (7) sermon (DIV1) 290 Image 38
1034 and prove faithless to his own Prince, could ever continue faithful unto him; and prove faithless to his own Prince, could ever continue faithful unto him; cc vvi j p-acp po31 d n1, vmd av vvi j p-acp pno31; (7) sermon (DIV1) 290 Image 38
1035 but that upon the like discontent or hope of a greater gain, such Traytors as will turn the leaf, but that upon the like discontent or hope of a greater gain, such Traitors as will turn the leaf, cc-acp cst p-acp dt j n-jn cc n1 pp-f dt jc vvi, d n2 c-acp vmb vvi dt n1, (7) sermon (DIV1) 290 Image 38
1036 and saile with every winde, will become as treacherous to their latter benefactors, as they have been unto their former Masters. And therefore though we should forgive them as Christians; and sail with every wind, will become as treacherous to their latter benefactors, as they have been unto their former Masters. And Therefore though we should forgive them as Christians; cc vvi p-acp d n1, vmb vvi p-acp j p-acp po32 d n2, c-acp pns32 vhb vbn p-acp po32 j n2. cc av cs pns12 vmd vvi pno32 p-acp np1; (7) sermon (DIV1) 290 Image 38
1037 yet it is neither Wisdome nor pollicy to believe them as friends, because not onely the Fable of the Snake, yet it is neither Wisdom nor policy to believe them as Friends, Because not only the Fable of the Snake, av pn31 vbz dx n1 ccx n1 pc-acp vvi pno32 c-acp n2, c-acp xx av-j dt n1 pp-f dt n1, (7) sermon (DIV1) 290 Image 38
1038 but the Son of Syrach also teacheth us, what little credit is to be given to reconciled friends, Eccles. 10.12. but the Son of Sirach also Teaches us, what little credit is to be given to reconciled Friends, Eccles. 10.12. cc-acp dt n1 pp-f np1 av vvz pno12, r-crq j n1 vbz pc-acp vbi vvn p-acp vvn n2, np1 crd. (7) sermon (DIV1) 290 Image 38
1039 And the wise heathen bids us, semper diffidere, to suspect such faithless men continually. And the wise heathen bids us, semper diffidere, to suspect such faithless men continually. cc dt j j-jn vvz pno12, fw-la fw-la, p-acp vvb d j n2 av-j. (7) sermon (DIV1) 290 Image 38
1040 But what if the Kings and Princes have promised Pardons unto the Traytors for some special service done unto them: But what if the Kings and Princes have promised Pardons unto the Traitors for Some special service done unto them: cc-acp q-crq cs dt n2 cc n2 vhb vvn n2 p-acp dt n2 p-acp d j n1 vdn p-acp pno32: (7) sermon (DIV1) 291 Image 38
1041 Can they afterward punish them for their precedent offences unto others? Can they afterwards Punish them for their precedent offences unto Others? vmb pns32 av vvb pno32 p-acp po32 j n2 p-acp n2-jn? (7) sermon (DIV1) 291 Image 38
1042 I answer, that as Cicero saith, every man is bound (and much more it is for the honour of a Prince) to keep his word and promises inviolable; though upon some exigent necessity, he may be constrained to make the same to his prejudice, and against his will: I answer, that as Cicero Says, every man is bound (and much more it is for the honour of a Prince) to keep his word and promises inviolable; though upon Some exigent necessity, he may be constrained to make the same to his prejudice, and against his will: pns11 vvb, cst c-acp np1 vvz, d n1 vbz vvn (cc av-d av-dc pn31 vbz p-acp dt n1 pp-f dt n1) pc-acp vvi po31 n1 cc n2 j; cs p-acp d n1 n1, pns31 vmb vbi vvn pc-acp vvi dt d p-acp po31 vvi, cc p-acp po31 n1: (7) sermon (DIV1) 292 Image 38
1043 and it was well said, that the bare word of a Prince should be of as great force as the oath of a private man. and it was well said, that the bore word of a Prince should be of as great force as the oath of a private man. cc pn31 vbds av vvn, cst dt vvd n1 pp-f dt n1 vmd vbi pp-f a-acp j n1 c-acp dt n1 pp-f dt j n1. (7) sermon (DIV1) 292 Image 38
1044 But though Kings and Princes should inviolably observe their words in their Pardons granted unto Rebels and Traytors and other Malefactors; But though Kings and Princes should inviolably observe their words in their Pardons granted unto Rebels and Traitors and other Malefactors; cc-acp cs n2 cc n2 vmd av-j vvb po32 n2 p-acp po32 n2 vvn p-acp n2 cc n2 cc j-jn n2; (7) sermon (DIV1) 293 Image 38
1045 yet as Philip King of Macedon answered Lasthenes, that betrayed the City of Olynthum, and Augustus Caesar said to Rymetalces King of Thracia, that had forsaken Antonius, to joyn with him, that he loved the treason that did him good, but he could not endure the Traytor that betrayed his Master. And Alexander Severus was of the same minde, yet as Philip King of Macedon answered Lasthenes, that betrayed the city of Olynthum, and Augustus Caesar said to Rymetalces King of Thracia, that had forsaken Antonius, to join with him, that he loved the treason that did him good, but he could not endure the Traitor that betrayed his Master. And Alexander Severus was of the same mind, av p-acp np1 n1 pp-f np1 vvd np1, cst vvd dt n1 pp-f np1, cc np1 np1 vvd p-acp np1 n1 pp-f np1, cst vhd vvn np1, pc-acp vvi p-acp pno31, cst pns31 vvd dt n1 cst vdd pno31 j, p-acp pns31 vmd xx vvi dt n1 cst vvd po31 n1. cc np1 np1 vbds pp-f dt d n1, (7) sermon (DIV1) 293 Image 38
1046 but that he joyned cruelty with his hatred unto the Traytors; but that he joined cruelty with his hatred unto the Traitors; cc-acp cst pns31 vvd n1 p-acp po31 n1 p-acp dt n2; (7) sermon (DIV1) 293 Image 38
1047 for when he had inticed many Captains of Piscennius Niger, his Competitor of the Empire, to disclose their Masters secrets, and had served his turn of them, for when he had enticed many Captains of Piscennius Niger, his Competitor of the Empire, to disclose their Masters secrets, and had served his turn of them, p-acp c-crq pns31 vhd vvn d n2 pp-f np1 np1, po31 n1 pp-f dt n1, pc-acp vvi po32 vvz n2-jn, cc vhd vvn po31 n1 pp-f pno32, (7) sermon (DIV1) 293 Image 38
1048 and settled his affairs, he made all those Traytors, and their children also to be put to death, as Herodian writeth. and settled his affairs, he made all those Traitors, and their children also to be put to death, as Herodian Writeth. cc vvd po31 n2, pns31 vvd d d n2, cc po32 n2 av pc-acp vbi vvn p-acp n1, c-acp jp vvz. (7) sermon (DIV1) 293 Image 38
1049 So the wisest men conceived that they ought not to countenance and favour those that had been Traytors unto other Princes; So the Wisest men conceived that they ought not to countenance and favour those that had been Traitors unto other Princes; np1 dt js n2 vvd cst pns32 vmd xx p-acp vvb cc n1 d cst vhd vbn n2 p-acp j-jn n2; (7) sermon (DIV1) 293 Image 38
1050 though they had done good service unto them: and that for these three reasons. though they had done good service unto them: and that for these three Reasons. cs pns32 vhd vdn j n1 p-acp pno32: cc cst p-acp d crd n2. (7) sermon (DIV1) 293 Image 38
1051 1. For that he which hath turned one leaf can turn another; and he that hath betrayed my Father, may upon the like hopes and surmises betray me likewise; 1. For that he which hath turned one leaf can turn Another; and he that hath betrayed my Father, may upon the like hope's and surmises betray me likewise; crd p-acp cst pns31 r-crq vhz vvn crd n1 vmb vvi j-jn; cc pns31 cst vhz vvn po11 n1, vmb p-acp dt j n2 cc n2 vvb pno11 av; (7) sermon (DIV1) 294 Image 38
1052 and he that hath been a Rebel, knows the way to become a Rebel. and he that hath been a Rebel, knows the Way to become a Rebel. cc pns31 cst vhz vbn dt n1, vvz dt n1 pc-acp vvi dt n1. (7) sermon (DIV1) 294 Image 38
1053 2. For that this honouring and magnifying of Rebels and Traytors to former Princes, for their good service done to latter Masters, may prove to be an encouragement for others to become Rebels and Traytors in like manner against their Kings. 2. For that this honouring and magnifying of Rebels and Traitors to former Princes, for their good service done to latter Masters, may prove to be an encouragement for Others to become Rebels and Traitors in like manner against their Kings. crd p-acp cst d vvg cc vvg pp-f n2 cc n2 p-acp j n2, p-acp po32 j n1 vdn p-acp d n2, vmb vvi pc-acp vbi dt n1 p-acp n2-jn pc-acp vvi n2 cc n2 p-acp j n1 p-acp po32 n2. (7) sermon (DIV1) 295 Image 38
1054 For when amongst many thousands of Rebels, they see but few punished, the rest pardoned, For when among many thousands of Rebels, they see but few punished, the rest pardoned, p-acp c-crq p-acp d crd pp-f n2, pns32 vvb p-acp d vvn, dt vvb vvn, (7) sermon (DIV1) 295 Image 38
1055 and many of them favoured and preferred, why may not the seditious think, that they shall either prevail; and many of them favoured and preferred, why may not the seditious think, that they shall either prevail; cc d pp-f pno32 vvn cc vvn, q-crq vmb xx dt j vvb, cst pns32 vmb av-d vvi; (7) sermon (DIV1) 295 Image 38
1056 or if miss of their enterprise, they may escape the fortune of those few that shall be punished, or if miss of their enterprise, they may escape the fortune of those few that shall be punished, cc cs n1 pp-f po32 n1, pns32 vmb vvi dt n1 pp-f d d cst vmb vbi vvn, (7) sermon (DIV1) 295 Image 38
1057 and be magnified like those that they do see thus rewarded? and be magnified like those that they do see thus rewarded? cc vbb vvn av-j d cst pns32 vdb vvi av vvn? (7) sermon (DIV1) 295 Image 38
1058 3. For that this favouring and countenancing of those that have been Rebels and false, is a great offence and discouragement to those that have ever continued saithful and loyal, especially if they see themselves postponed and neglected. 3. For that this favouring and countenancing of those that have been Rebels and false, is a great offence and discouragement to those that have ever continued saithful and loyal, especially if they see themselves postponed and neglected. crd p-acp cst d vvg cc vvg pp-f d d vhb vbn n2 cc j, vbz dt j n1 cc n1 p-acp d cst vhb av vvn j cc j, av-j cs pns32 vvb px32 vvn cc vvn. (7) sermon (DIV1) 296 Image 38
1059 And therefore the Kings and Princes that I told you of, thought it neither wisdom nor policy to regard and favour those, whom they pardoned for their treachery to their former Princes, And Therefore the Kings and Princes that I told you of, Thought it neither Wisdom nor policy to regard and favour those, whom they pardoned for their treachery to their former Princes, cc av dt n2 cc n2 cst pns11 vvd pn22 pp-f, vvd pn31 av-dx n1 ccx n1 pc-acp vvi cc vvi d, ro-crq pns32 vvn p-acp po32 n1 p-acp po32 j n2, (7) sermon (DIV1) 297 Image 38
1060 though they had done never so good service unto themselves; though they had done never so good service unto themselves; cs pns32 vhd vdn av av j n1 p-acp px32; (7) sermon (DIV1) 297 Image 38
1061 and if all Kings did so, I believe fewer Traytors would spring up among the people. and if all Kings did so, I believe fewer Traitors would spring up among the people. cc cs d n2 vdd av, pns11 vvb d n2 vmd vvi a-acp p-acp dt n1. (7) sermon (DIV1) 297 Image 38
1062 And this appeareth plainly by our new Plotters of Rebellions and Treasons now amongst us in this Kingdom of Ireland; for who and what are they that doe thus murmur and mutter against both God and his Anointed, the King and his Lieutenant, the Church and Common-wealth? But those that have been members of the Beast, and limbs of the great Anti-Christ, the Rebels and Traytors that rose and warr'd, And this appears plainly by our new Plotters of Rebellions and Treasons now among us in this Kingdom of Ireland; for who and what Are they that do thus murmur and mutter against both God and his Anointed, the King and his Lieutenant, the Church and Commonwealth? But those that have been members of the Beast, and limbs of the great Antichrist, the Rebels and Traitors that rose and warred, cc d vvz av-j p-acp po12 j n2 pp-f n2 cc n2 av p-acp pno12 p-acp d n1 pp-f np1; p-acp r-crq cc r-crq vbr pns32 d vdb av n1 cc vvi p-acp d np1 cc po31 vvn, dt n1 cc po31 n1, dt n1 cc n1? p-acp d cst vhb vbn n2 pp-f dt n1, cc n2 pp-f dt j np1, dt n2 cc n2 cst vvd cc vvd, (7) sermon (DIV1) 298 Image 38
1063 and some no doubt, but had their hands or fingers dipped deep in the bloud of that blessed Saint and glorious Martyr, our late most gracious King Charles the First: and having escaped their just deserved shame and death, and Some no doubt, but had their hands or fingers dipped deep in the blood of that blessed Saint and glorious Martyr, our late most gracious King Charles the First: and having escaped their just deserved shame and death, cc d dx n1, cc-acp vhd po32 n2 cc n2 vvn j-jn p-acp dt n1 pp-f d vvn n1 cc j n1, po12 j av-ds j n1 np1 dt ord: cc vhg vvd po32 j j-vvn n1 cc n1, (7) sermon (DIV1) 298 Image 38
1064 and being so highly rewarded by their Grand Masters for their great wickedness, with the lands of the Irish, without distinction, and being so highly rewarded by their Grand Masters for their great wickedness, with the Lands of the Irish, without distinction, cc vbg av av-j vvn p-acp po32 j n2 p-acp po32 j n1, p-acp dt n2 pp-f dt jp, p-acp n1, (7) sermon (DIV1) 298 Image 38
1065 whether they were bloudy Murderers and Rebels against their King, or innocent Papists, that were both loyal unto their King, whither they were bloody Murderers and Rebels against their King, or innocent Papists, that were both loyal unto their King, cs pns32 vbdr j n2 cc n2 p-acp po32 n1, cc j-jn njp2, cst vbdr d j p-acp po32 n1, (7) sermon (DIV1) 298 Image 38
1066 and succourers of the Protestants, and now seeing the touchstone of truth and justice, rendring to every one his own, according to his merit, either of nocency or innocency, they stamp and stare, and succourers of the Protestants, and now seeing the touchstone of truth and Justice, rendering to every one his own, according to his merit, either of nocency or innocency, they stamp and stare, cc n2 pp-f dt n2, cc av vvg dt n1 pp-f n1 cc n1, vvg p-acp d crd po31 d, vvg p-acp po31 vvi, d pp-f n1 cc n1, pns32 vvb cc vvi, (7) sermon (DIV1) 298 Image 38
1067 and being moved with madness, like boyes at blinde manbuff, they let fly their Arrows, even bitter words; and being moved with madness, like boys At blind manbuff, they let fly their Arrows, even bitter words; cc vbg vvn p-acp n1, av-j n2 p-acp j n1, pns32 vvb vvi po32 n2, j j n2; (7) sermon (DIV1) 298 Image 38
1068 nay, false scandalous, rebellious, and treacherous words against the King, against his Lieutenant, and against the peace and happiness of this whole Kingdom: they care not whom they traduce, so they may stir up the coals of contention, and move the discontented to a new Rebellion. nay, false scandalous, rebellious, and treacherous words against the King, against his Lieutenant, and against the peace and happiness of this Whole Kingdom: they care not whom they traduce, so they may stir up the coals of contention, and move the discontented to a new Rebellion. uh-x, j j, j, cc j n2 p-acp dt n1, p-acp po31 n1, cc p-acp dt n1 cc n1 pp-f d j-jn n1: pns32 vvb xx r-crq pns32 vvi, av pns32 vmb vvi a-acp dt n2 pp-f n1, cc vvi dt j-vvn p-acp dt j n1. (7) sermon (DIV1) 298 Image 38
1069 And what wayes do they take for this, but the very same which they had learned and practised before in England under the Long-Parliament. And what ways do they take for this, but the very same which they had learned and practised before in England under the Long-Parliament. cc r-crq n2 vdb pns32 vvb p-acp d, cc-acp dt j d r-crq pns32 vhd j cc vvn a-acp p-acp np1 p-acp dt n1. (7) sermon (DIV1) 299 Image 38
1070 1. To tax and to traduce the good King for doing that they know not, nor ever shall be able to prove that he did; 1. To Tax and to traduce the good King for doing that they know not, nor ever shall be able to prove that he did; crd p-acp vvb cc p-acp vvi dt j n1 p-acp vdg d pns32 vvb xx, ccx av vmb vbi j pc-acp vvi cst pns31 vdd; (7) sermon (DIV1) 300 Image 38
1071 but the Scots say that he did: and so they do say a thousand things more then I believe to be true: but the Scots say that he did: and so they do say a thousand things more then I believe to be true: cc-acp dt np1 vvb cst pns31 vdd: cc av pns32 vdb vvi dt crd n2 av-dc cs pns11 vvb pc-acp vbi j: (7) sermon (DIV1) 300 Image 38
1072 and they should believe nothing, especially what they know not, against their King, when as all other men, that are both wise and honest, can sufficiently answer and justifie all that ever his now Majesty did. and they should believe nothing, especially what they know not, against their King, when as all other men, that Are both wise and honest, can sufficiently answer and justify all that ever his now Majesty did. cc pns32 vmd vvi pix, av-j r-crq pns32 vvb xx, p-acp po32 n1, c-crq c-acp d j-jn n2, cst vbr d j cc j, vmb av-j vvi cc vvi d cst av po31 av n1 vdd. (7) sermon (DIV1) 300 Image 38
1073 And I, that am not worthy to be of his counsel, and to know the reasons of his actions; And I, that am not worthy to be of his counsel, and to know the Reasons of his actions; cc pns11, cst vbm xx j pc-acp vbi pp-f po31 n1, cc pc-acp vvi dt n2 pp-f po31 n2; (7) sermon (DIV1) 300 Image 38
1074 yet could shew you very just and sufficient reasons for every thing that ever I heard his Majesty did: yet could show you very just and sufficient Reasons for every thing that ever I herd his Majesty did: av vmd vvi pn22 j j cc j n2 p-acp d n1 cst av pns11 vvd po31 n1 vdd: (7) sermon (DIV1) 300 Image 38
1075 and I would do it, but that Himself and his Council, I know, can justifie all his actions, with many far deeper reasons then I can dave into. and I would do it, but that Himself and his Council, I know, can justify all his actions, with many Far Deeper Reasons then I can Dave into. cc pns11 vmd vdi pn31, cc-acp cst px31 cc po31 n1, pns11 vvb, vmb vvi d po31 n2, p-acp d av-j jc-jn n2 av pns11 vmb zz p-acp. (7) sermon (DIV1) 300 Image 38
1076 Therefore these very firebrands of sedition, knowing this, would a little excuse his Majesty, by laying the faults upon his Counsellors, that seduced him. Therefore these very firebrands of sedition, knowing this, would a little excuse his Majesty, by laying the Faults upon his Counsellors, that seduced him. av d j n2 pp-f n1, vvg d, vmd dt j n1 po31 n1, p-acp vvg dt n2 p-acp po31 n2, cst vvd pno31. (7) sermon (DIV1) 301 Image 38
1077 And who are they? They speak in general, & in universalibus latet error; so did the long Parliament against our late King: And who Are they? They speak in general, & in universalibus latet error; so did the long Parliament against our late King: cc q-crq vbr pns32? pns32 vvb p-acp n1, cc p-acp fw-la fw-la n1; av vdd dt av-j n1 p-acp po12 j n1: (7) sermon (DIV1) 301 Image 38
1078 there they learned their lesson, and they walk in the same paths. there they learned their Lesson, and they walk in the same paths. a-acp pns32 vvd po32 n1, cc pns32 vvb p-acp dt d n2. (7) sermon (DIV1) 301 Image 38
1079 But the former Parliaments could name their names, the Duke of Buckingham: so can these men name the Duke of Ormond. And what hath he done? I observe two things that they charge him with. But the former Parliaments could name their names, the Duke of Buckingham: so can these men name the Duke of Ormond. And what hath he done? I observe two things that they charge him with. p-acp dt j n2 vmd vvi po32 n2, dt n1 pp-f np1: av vmb d n2 vvb dt n1 pp-f np1. cc r-crq vhz pns31 vdn? pns11 vvb crd n2 cst pns32 vvb pno31 p-acp. (7) sermon (DIV1) 301 Image 38
1080 1. To testifie what he knew to be truth, and these men conceived to be otherwise; A mighty fault! 1. To testify what he knew to be truth, and these men conceived to be otherwise; A mighty fault! crd p-acp vvb r-crq pns31 vvd pc-acp vbi n1, cc d n2 vvd pc-acp vbi av; dt j n1! (7) sermon (DIV1) 302 Image 38
1081 because they had not their eyes open to see the truth, his Grace offended to testifie the truth. Because they had not their eyes open to see the truth, his Grace offended to testify the truth. c-acp pns32 vhd xx po32 n2 j pc-acp vvi dt n1, po31 vvb vvn p-acp vvb dt n1. (7) sermon (DIV1) 302 Image 38
1082 2. In obeying his Majesty's gracious goodness, by relieving those that were necessitous, and perhaps, 2. In obeying his Majesty's gracious Goodness, by relieving those that were necessitous, and perhaps, crd p-acp vvg po31 ng1 j n1, p-acp vvg d cst vbdr j, cc av, (7) sermon (DIV1) 303 Image 38
1083 for ought that they know, had done his Majesty very good service, and, for ought that we know, had done no injury to any of our men; for ought that they know, had done his Majesty very good service, and, for ought that we know, had done no injury to any of our men; c-acp pi cst pns32 vvb, vhd vdn po31 n1 av j n1, cc, c-acp pi cst pns12 vvb, vhd vdn dx n1 p-acp d pp-f po12 n2; (7) sermon (DIV1) 303 Image 38
1084 and this is a sin unpardonable with these uncharitable men. I, but they will say, by relieving these he lets the Army starve: and this is a since unpardonable with these uncharitable men. I, but they will say, by relieving these he lets the Army starve: cc d vbz dt n1 j p-acp d j n2. pns11, cc-acp pns32 vmb vvi, p-acp vvg d pns31 vvz dt n1 vvi: (7) sermon (DIV1) 303 Image 38
1085 and I demand, what Subject ever did pawn his own lands, melt his own plate, lay out his own moneys to relieve the King's Armies, and to shew himself, I will not say more faithful, but I say, neer so faithful to his King, and I demand, what Subject ever did pawn his own Lands, melt his own plate, lay out his own moneys to relieve the King's Armies, and to show himself, I will not say more faithful, but I say, near so faithful to his King, cc pns11 vvb, r-crq j-jn av vdd vvi po31 d n2, vvb po31 d n1, vvb av po31 d n2 pc-acp vvi dt ng1 n2, cc pc-acp vvi px31, pns11 vmb xx vvi av-dc j, p-acp pns11 vvb, av-j av j p-acp po31 n1, (7) sermon (DIV1) 303 Image 38
1086 and so bountiful a benefactor and friend to all the King's loyal Subjects, as the Duke of Ormend hath alwayes been? I must, and so bountiful a benefactor and friend to all the King's loyal Subject's, as the Duke of Ormend hath always been? I must, cc av j dt n1 cc n1 p-acp d dt n1|vbz j n2-jn, p-acp dt n1 pp-f np1 vhz av vbn? pns11 vmb, (7) sermon (DIV1) 303 Image 38
1087 and ever will, with all thankfulness acknowledge it; and ever will, with all thankfulness acknowledge it; cc av vmb, p-acp d n1 vvi pn31; (7) sermon (DIV1) 303 Image 38
1088 when the long Parliament and their whelps had robbed me of all that I had, all the relief and subsistence, which I had from all the friends in the world, was that bountiful gift, which this noble Duke sent me by Sir George Lane: And I could name the many many more, to whom his Grace did the like; when the long Parliament and their whelps had robbed me of all that I had, all the relief and subsistence, which I had from all the Friends in the world, was that bountiful gift, which this noble Duke sent me by Sir George Lane: And I could name the many many more, to whom his Grace did the like; c-crq dt av-j n1 cc po32 n2 vhd vvn pno11 pp-f d cst pns11 vhd, d dt n1 cc n1, r-crq pns11 vhd p-acp d dt n2 p-acp dt n1, vbds d j n1, r-crq d j n1 vvd pno11 p-acp n1 np1 n1: cc pns11 vmd vvi dt d d dc, p-acp ro-crq po31 vvb vdd dt av-j; (7) sermon (DIV1) 303 Image 38
1089 And are these things, faults worthy to be reproved? And I am sure he hated the Rebellion, and disowned the Rebels of this Nation as much or more then any man: And Are these things, Faults worthy to be reproved? And I am sure he hated the Rebellion, and disowned the Rebels of this nation as much or more then any man: cc vbr d n2, n2 j pc-acp vbi vvn? cc pns11 vbm j pns31 vvd dt n1, cc vvn dt n2 pp-f d n1 c-acp d cc av-dc cs d n1: (7) sermon (DIV1) 303 Image 38
1090 and would you have him to be an enemy to the postnati, and a stranger to the innocent? God hath made him a more honourable, and a more gracious man. and would you have him to be an enemy to the Postnati, and a stranger to the innocent? God hath made him a more honourable, and a more gracious man. cc vmd pn22 vhi pno31 pc-acp vbi dt n1 p-acp dt fw-la, cc dt n1 p-acp dt j-jn? np1 vhz vvn pno31 dt dc j, cc dt dc j n1. (7) sermon (DIV1) 303 Image 38
1091 I, but we are not yet come to the quick, the English interest, by the favour of the Duke unto the Irish and the Judges of the Court of Claim, is much shaken, and is like to be dismembred and left inanimate. I, but we Are not yet come to the quick, the English Interest, by the favour of the Duke unto the Irish and the Judges of the Court of Claim, is much shaken, and is like to be dismembered and left inanimate. pns11, cc-acp pns12 vbr xx av vvn p-acp dt j, dt jp n1, p-acp dt n1 pp-f dt n1 p-acp dt jp cc dt n2 pp-f dt n1 pp-f vvb, vbz d vvn, cc vbz av-j pc-acp vbi vvn cc vvd j. (7) sermon (DIV1) 304 Image 38
1092 But would you have the English interest to continue, be it right or wrong? or would you have it so to continue, that God might bless it, But would you have the English Interest to continue, be it right or wrong? or would you have it so to continue, that God might bless it, cc-acp vmd pn22 vhi dt jp n1 pc-acp vvi, vbb pn31 j-jn cc vvi? cc vmd pn22 vhi pn31 av pc-acp vvi, cst np1 vmd vvb pn31, (7) sermon (DIV1) 305 Image 38
1093 and it to prosper? If so, then let it be rooted in justice and established in truth; or otherwise, the breath of the Lord will scatter it, and it to prosper? If so, then let it be rooted in Justice and established in truth; or otherwise, the breath of the Lord will scatter it, cc pn31 p-acp vvb? cs av, av vvb pn31 vbi vvn p-acp n1 cc vvn p-acp n1; cc av, dt n1 pp-f dt n1 vmb vvi pn31, (7) sermon (DIV1) 305 Image 38
1094 and the wrath of God will soon destroy it; and the wrath of God will soon destroy it; cc dt n1 pp-f np1 vmb av vvb pn31; (7) sermon (DIV1) 305 Image 38
1095 and instead of blessing, will, as Jacob said, bring the curse of God upon you and your Posterity. and instead of blessing, will, as Jacob said, bring the curse of God upon you and your Posterity. cc av pp-f n1, vmb, c-acp np1 vvd, vvb dt vvb pp-f np1 p-acp pn22 cc po22 n1. (7) sermon (DIV1) 305 Image 38
1096 And you might see if you had your eyes open, the great care of my L Duke, and the great pains and diligence of the Court of Claim, to search out the truth of every cause, that the innocent should not be made guilty, nor the nocent carry away the victory. And what more would you have done? And you might see if you had your eyes open, the great care of my L Duke, and the great pains and diligence of the Court of Claim, to search out the truth of every cause, that the innocent should not be made guilty, nor the nocent carry away the victory. And what more would you have done? cc pn22 n1 vvi cs pn22 vhd po22 n2 j, dt j vvb pp-f po11 sy n1, cc dt j n2 cc n1 pp-f dt n1 pp-f vvb, pc-acp vvi av dt n1 pp-f d n1, cst dt j-jn vmd xx vbi vvn j, ccx dt fw-la vvi av dt n1. cc r-crq dc vmd pn22 vhi vdn? (7) sermon (DIV1) 305 Image 38
1097 Yet, as I said before, they that have learned the way to be Rebels, do know the way to be rebellious still. Yet, as I said before, they that have learned the Way to be Rebels, do know the Way to be rebellious still. av, c-acp pns11 vvd a-acp, pns32 cst vhb vvn dt n1 pc-acp vbi n2, vdb vvb dt n1 pc-acp vbi j av. (7) sermon (DIV1) 306 Image 38
1098 But if they will needs charge our good King and the Duke's Grace for any fault, let them do it for their being too mercyfull and milde, in suffering them and others that are like them, to live, that had so justly deserved to dye; But if they will needs charge our good King and the Duke's Grace for any fault, let them do it for their being too merciful and mild, in suffering them and Others that Are like them, to live, that had so justly deserved to die; cc-acp cs pns32 vmb av vvi po12 j n1 cc dt n1|vbz n1 p-acp d n1, vvb pno32 vdi pn31 p-acp po32 n1 av j cc j, p-acp vvg pno32 cc ng2-jn cst vbr av-j pno32, pc-acp vvi, cst vhd av av-j vvn pc-acp vvi; (7) sermon (DIV1) 307 Image 38
1099 and especially if they would suffer them to enjoy the Lands of the Church, and the Possessions of them that are innocent. and especially if they would suffer them to enjoy the Lands of the Church, and the Possessions of them that Are innocent. cc av-j cs pns32 vmd vvi pno32 pc-acp vvi dt n2 pp-f dt n1, cc dt n2 pp-f pno32 cst vbr j-jn. (7) sermon (DIV1) 307 Image 38
1100 3. The next reigning sin, that spreads it self amongst men, is injuftice: and I wish we would cast our eyes behinde us, to see how God hateth, and hath plagued this monstrous vice, which bringeth forth so many pernicious effects, 3. The next reigning sin, that spreads it self among men, is injuftice: and I wish we would cast our eyes behind us, to see how God hates, and hath plagued this monstrous vice, which brings forth so many pernicious effects, crd dt ord vvg vvb, cst vvz pn31 n1 p-acp n2, vbz n1: cc pns11 vvb pns12 vmd vvi po12 n2 p-acp pno12, pc-acp vvi c-crq np1 vvz, cc vhz vvn d j n1, r-crq vvz av av d j n2, (7) sermon (DIV1) 308 Image 38
1101 and destroyeth all the duties of honesty. The wise Solomon saith, That oppression maketh a wise man mad; and Destroyeth all the duties of honesty. The wise Solomon Says, That oppression makes a wise man mad; cc vvz d dt n2 pp-f n1. dt j np1 vvz, cst n1 vvz dt j n1 j; (7) sermon (DIV1) 308 Image 38
1102 and oppression is but one branch of injustice: and oppression is but one branch of injustice: cc n1 vbz p-acp crd n1 pp-f n1: (7) sermon (DIV1) 308 Image 38
1103 and therefore injustice is far worse then any oppression. For if justice be such a general virtue, and Therefore injustice is Far Worse then any oppression. For if Justice be such a general virtue, cc av n1 vbz av-j jc cs d n1. c-acp cs n1 vbb d dt j n1, (7) sermon (DIV1) 308 Image 38
1104 as Aristotle saith, that he which hath it, hath all other virtues; as Aristotle Says, that he which hath it, hath all other Virtues; c-acp np1 vvz, cst pns31 r-crq vhz pn31, vhz d j-jn n2; (7) sermon (DIV1) 308 Image 38
1105 then certainly, he that is unjust must be filled with an huge heap of vices, when as this is such a cardinal sin, as never walks alone. then Certainly, he that is unjust must be filled with an huge heap of vices, when as this is such a cardinal since, as never walks alone. av av-j, pns31 cst vbz j vmb vbi vvn p-acp dt j n1 pp-f n2, c-crq p-acp d vbz d dt n1 n1, c-acp av-x vvz av-j. (7) sermon (DIV1) 308 Image 38
1106 And therefore as Justice exalteth a Nation; so Injustice translateth a Kingdom from one Nation to another people, as it did the Monarchy of the Assyrians unto the Medes, and that of the Medes and Persians unto the Grecians. And it pulleth down the wrath and vengeance of God, not onely upon the person that is unjust, And Therefore as justice Exalteth a nation; so Injustice Translate a Kingdom from one nation to Another people, as it did the Monarchy of the Assyrians unto the Medes, and that of the Medes and Persians unto the Greeks. And it pulls down the wrath and vengeance of God, not only upon the person that is unjust, cc av c-acp n1 vvz dt n1; av n1 vvz dt n1 p-acp crd n1 p-acp j-jn n1, c-acp pn31 vdd dt n1 pp-f dt njp2 p-acp dt np1, cc d pp-f dt np1 cc npg1 p-acp dt njp2. cc pn31 vvz a-acp dt n1 cc n1 pp-f np1, xx av-j p-acp dt n1 cst vbz j, (7) sermon (DIV1) 308 Image 38
1107 and doth injustice; but also upon the heads, many times, of all his posterity: as, for the Injustice done to Naboth, God destroyed Ahab, and rooted out his whole off-spring. and does injustice; but also upon the Heads, many times, of all his posterity: as, for the Injustice done to Naboth, God destroyed Ahab, and rooted out his Whole offspring. cc vdz n1; p-acp av p-acp dt n2, d n2, pp-f d po31 n1: a-acp, p-acp dt n1 vdn p-acp np1, np1 vvd np1, cc vvn av po31 j-jn n1. (7) sermon (DIV1) 308 Image 38
1108 And I could spend my whole hour in examples of this kinde, but I will content my self with two or three. As, And I could spend my Whole hour in Examples of this kind, but I will content my self with two or three. As, cc pns11 vmd vvi po11 j-jn n1 p-acp n2 pp-f d n1, cc-acp pns11 vmb vvi po11 n1 p-acp crd cc crd. p-acp, (7) sermon (DIV1) 308 Image 38
1109 1. Of Ferdinando the fourth King of Castile, who did most unjustly condemn two Knights to death; 1. Of Ferdinand the fourth King of Castile, who did most unjustly condemn two Knights to death; crd pp-f np1 dt ord n1 pp-f np1, r-crq vdd av-ds av-j vvi crd n2 p-acp n1; (7) sermon (DIV1) 309 Image 38
1110 and one of them cryed, O thou unjust Judge, we do cite thee to appear within thirty dayes before the Tribunal of Jesus Christ, to receive judgement for thine injustice; and one of them cried, Oh thou unjust Judge, we do Cite thee to appear within thirty days before the Tribunal of jesus christ, to receive judgement for thine injustice; cc crd pp-f pno32 vvd, uh pns21 j n1, pns12 vdb vvi pno21 pc-acp vvi p-acp crd n2 p-acp dt n1 pp-f np1 np1, pc-acp vvi n1 p-acp po21 n1; (7) sermon (DIV1) 309 Image 38
1111 and so upon the last of those days he dyed, to receive his sentence according to his summons. and so upon the last of those days he died, to receive his sentence according to his summons. cc av p-acp dt ord pp-f d n2 pns31 vvd, pc-acp vvi po31 n1 vvg p-acp po31 n1. (7) sermon (DIV1) 309 Image 38
1112 And one Lapparel, a Provost of Paris, caused a poor man, that was prisoner in the Chastilet, to be executed by giving him the name of a rich man, who being guilty and condemned, was set at liberty in the place of the poor man: And one Lapparel, a Provost of paris, caused a poor man, that was prisoner in the Chastilet, to be executed by giving him the name of a rich man, who being guilty and condemned, was Set At liberty in the place of the poor man: cc crd vvb, dt n1 pp-f np1, vvd dt j n1, cst vbds n1 p-acp dt np1, pc-acp vbi vvn p-acp vvg pno31 dt n1 pp-f dt j n1, r-crq vbg j cc vvn, vbds vvn p-acp n1 p-acp dt n1 pp-f dt j n1: (7) sermon (DIV1) 309 Image 38
1113 but the just judgment of God discovered his injustice, and being accused and condemned, he was hanged for his labour; but the just judgement of God discovered his injustice, and being accused and condemned, he was hanged for his labour; cc-acp dt j n1 pp-f np1 vvd po31 n1, cc vbg vvn cc vvn, pns31 vbds vvn p-acp po31 n1; (7) sermon (DIV1) 309 Image 38
1114 and so Philip King of Macedon was killed by Pausanias a mean Gentleman, because he denied to do him justice against Antipater that had wronged him; and so Philip King of Macedon was killed by Pausanias a mean Gentleman, Because he denied to do him Justice against Antipater that had wronged him; cc av np1 n1 pp-f np1 vbds vvn p-acp np1 dt j n1, c-acp pns31 vvd pc-acp vdi pno31 n1 p-acp np1 cst vhd vvn pno31; (7) sermon (DIV1) 309 Image 38
1115 and Demetrius for throwing the petitions of his subjects into the River, and denying to do them justice they all forsook him, and Demetrius for throwing the petitions of his subject's into the River, and denying to do them Justice they all forsook him, cc npg1 p-acp vvg dt n2 pp-f po31 n2-jn p-acp dt n1, cc vvg pc-acp vdi pno32 n1 pns32 d vvd pno31, (7) sermon (DIV1) 309 Image 38
1116 and Pyrrhus took away his Kingdome. And many other men I could name to you, that their injustice hath undone them. and Phyrrhus took away his Kingdom. And many other men I could name to you, that their injustice hath undone them. cc np1 vvd av po31 n1. cc d j-jn n2 pns11 vmd vvi p-acp pn22, cst po32 n1 vhz vvn pno32. (7) sermon (DIV1) 309 Image 38
1117 And therefore all men should take heed of committing this horrible sin of injustice, either by doing wrong, or denying right unto others. And Therefore all men should take heed of committing this horrible since of injustice, either by doing wrong, or denying right unto Others. cc av d n2 vmd vvi n1 pp-f vvg d j n1 pp-f n1, d p-acp vdg n-jn, cc vvg av-jn p-acp n2-jn. (7) sermon (DIV1) 310 Image 38
1118 And yet I am ashamed to speak it, though I shall not be affraid to Write it, And yet I am ashamed to speak it, though I shall not be afraid to Write it, cc av pns11 vbm j p-acp vvb pn31, c-acp pns11 vmb xx vbi j p-acp vvb pn31, (7) sermon (DIV1) 311 Image 38
1119 how gravely some Judges have sate upon the feat of judgment to pronounce unrighteous judgments, how gravely Some Judges have sat upon the feat of judgement to pronounce unrighteous Judgments, c-crq av-j d n2 vhb vvn p-acp dt n1 pp-f n1 pc-acp vvi j n2, (7) sermon (DIV1) 311 Image 38
1120 and think to cover all their iniquity with the fig-leaves of the formalities of their Lawes to overthrow the reality of justice. and think to cover all their iniquity with the Fig leaves of the formalities of their Laws to overthrow the reality of Justice. cc vvb pc-acp vvi d po32 n1 p-acp dt j pp-f dt n2 pp-f po32 n2 pc-acp vvi dt n1 pp-f n1. (7) sermon (DIV1) 311 Image 38
1121 Oh beloved, Monstrum horrendum ingens est, it is a most horrible thing to have injustice done from the seat, and from the Ministers of justice; O Beloved, Monstrum horrendum ingens est, it is a most horrible thing to have injustice done from the seat, and from the Ministers of Justice; uh j-vvn, fw-la fw-la fw-la fw-la, pn31 vbz dt av-ds j n1 pc-acp vhi n1 vdn p-acp dt n1, cc p-acp dt n2 pp-f n1; (7) sermon (DIV1) 312 Image 38
1122 when a man is apparently wronged, oppressed, and expulsed out of house and home, and shall with a deale of travel and a great deale of expences come to a Court of justice to be righted, when a man is apparently wronged, oppressed, and Expulsed out of house and home, and shall with a deal of travel and a great deal of expenses come to a Court of Justice to be righted, c-crq dt n1 vbz av-j vvn, vvn, cc vvn av pp-f n1 cc av-an, cc vmb p-acp dt n1 pp-f vvb cc dt j n1 pp-f n2 vvb p-acp dt n1 pp-f n1 pc-acp vbi vvn, (7) sermon (DIV1) 312 Image 38
1123 and instead of being redressed, he shall see there seelus sceleribus tectum, his former wrongs finely handled and loaded with far greater wrongs. and instead of being Redressed, he shall see there seelus sceleribus tectum, his former wrongs finely handled and loaded with Far greater wrongs. cc av pp-f vbg vvn, pns31 vmb vvi a-acp fw-la fw-la fw-la, po31 j n2-jn av-j vvn cc vvn p-acp j jc vvz. (7) sermon (DIV1) 312 Image 38
1124 Do you think that this is well pleasing unto God, or that such injustice shall escape unpunished? no, no; Do you think that this is well pleasing unto God, or that such injustice shall escape unpunished? no, no; vdb pn22 vvi cst d vbz av vvg p-acp np1, cc cst d n1 vmb vvi j? av-dx, uh-dx; (7) sermon (DIV1) 312 Image 38
1125 for they shall finde that there is a God which judgeth the earth, and that his judgment will be according to truth, without partiality, either to Jew or Gentile, which here among men I see is not so. for they shall find that there is a God which Judgeth the earth, and that his judgement will be according to truth, without partiality, either to Jew or Gentile, which Here among men I see is not so. c-acp pns32 vmb vvi cst pc-acp vbz dt np1 r-crq vvz dt n1, cc d po31 n1 vmb vbi vvg p-acp n1, p-acp n1, av-d pc-acp np1 cc j, r-crq av p-acp n2 pns11 vvb vbz xx av. (7) sermon (DIV1) 312 Image 38
1126 But as I read that Diogenes seeing some petty thieves led to the place of execution laughed exceedingly, and being demanded why he laughed? he answered to see the great thieves lead the little thieves to the Gallowes: But as I read that Diogenes seeing Some Petty thieves led to the place of execution laughed exceedingly, and being demanded why he laughed? he answered to see the great thieves led the little thieves to the Gallows: p-acp c-acp pns11 vvb cst npg1 vvg d j n2 vvn p-acp dt n1 pp-f n1 vvd av-vvg, cc vbg vvn c-crq pns31 vvn? pns31 vvn pc-acp vvi dt j n2 vvb dt j n2 p-acp dt n2: (7) sermon (DIV1) 313 Image 38
1127 so if he should see men forcibly expelled out of their possessions, and the forcible entrers legally acquitted; or if he should see the poor Irish Catholicks driven out of house and home, either because they were Irish rebels which justly deserved it, so if he should see men forcibly expelled out of their possessions, and the forcible enterers legally acquitted; or if he should see the poor Irish Catholics driven out of house and home, either Because they were Irish rebels which justly deserved it, av cs pns31 vmd vvi n2 av-j vvd av pp-f po32 n2, cc dt j n2 av-j vvn; cc cs pns31 vmd vvi dt j jp njp2 vvn av pp-f n1 cc av-an, av-d c-acp pns32 vbdr jp vvz r-crq av-j vvd pn31, (7) sermon (DIV1) 313 Image 38
1128 or because they were Romish Catholicks, which should not therefore be destroyed; or Because they were Romish Catholics, which should not Therefore be destroyed; cc c-acp pns32 vbdr jp njp2, r-crq vmd xx av vbi vvn; (7) sermon (DIV1) 313 Image 38
1129 and should see the great English Sectaries (that had been greater rebels) countenanced and magnified, and to injoy the others Lands and Livings: and should see the great English Sectaries (that had been greater rebels) countenanced and magnified, and to enjoy the Others Lands and Livings: cc vmd vvi dt j jp n2 (cst vhd vbn jc n2) vvn cc vvn, cc pc-acp vvi dt n2-jn n2 cc n2-vvg: (7) sermon (DIV1) 313 Image 38
1130 would he not laugh at this justice? which is just like that which we read of in l. 1. of Philip Commines when Charelois lost the Feild, would he not laugh At this Justice? which is just like that which we read of in l. 1. of Philip Commines when Charelois lost the Field, vmd pns31 xx vvi p-acp d n1? r-crq vbz j av-j cst r-crq pns12 vvb pp-f p-acp n1 crd pp-f np1 vvz c-crq np1 vvn dt n1, (7) sermon (DIV1) 313 Image 38
1131 and his Captains, and their Troopers fled away, he gave the offices and places of them that fled ten leagues to those that had fled twenty leagues beyond them. and his Captains, and their Troopers fled away, he gave the Offices and places of them that fled ten leagues to those that had fled twenty leagues beyond them. cc po31 n2, cc po32 n2 vvd av, pns31 vvd dt n2 cc n2 pp-f pno32 cst vvd crd n2 p-acp d cst vhd vvn crd n2 p-acp pno32. (7) sermon (DIV1) 313 Image 38
1132 Therefore I say to you, whom God and the King have made Judges of these things for the settlement of this Kingdome; Therefore I say to you, whom God and the King have made Judges of these things for the settlement of this Kingdom; av pns11 vvb p-acp pn22, r-crq np1 cc dt n1 vhb vvn n2 pp-f d n2 p-acp dt n1 pp-f d n1; (7) sermon (DIV1) 314 Image 38
1133 As you have done hitherto, so still ride on with your honour and have no respect of Persons, nor of Nation, nor of Religien: but do that which is just and righteous in the sight of God, and as God hath blest you and preserved you hitherto, As you have done hitherto, so still ride on with your honour and have no respect of Persons, nor of nation, nor of Religien: but do that which is just and righteous in the sighed of God, and as God hath blessed you and preserved you hitherto, c-acp pn22 vhb vdn av, av j vvb a-acp p-acp po22 n1 cc vhb dx n1 pp-f n2, ccx pp-f n1, ccx pp-f np1: p-acp vdb cst r-crq vbz j cc j p-acp dt n1 pp-f np1, cc c-acp np1 vhz vvn pn22 cc vvn pn22 av, (7) sermon (DIV1) 314 Image 38
1134 so he will still bless you and preserve you for ever more. so he will still bless you and preserve you for ever more. av pns31 vmb av vvb pn22 cc vvb pn22 p-acp av av-dc. (7) sermon (DIV1) 314 Image 38
1135 And for the preservation of better justice then I see in many places, I shall speak more of it in another place, And for the preservation of better Justice then I see in many places, I shall speak more of it in Another place, cc p-acp dt n1 pp-f j n1 cs pns11 vvb p-acp d n2, pns11 vmb vvi av-dc pp-f pn31 p-acp j-jn n1, (7) sermon (DIV1) 315 Image 38
1136 and after another manner; for you may be sure, that Kingdome shall never be happy, where oppression is frequently used, and After Another manner; for you may be sure, that Kingdom shall never be happy, where oppression is frequently used, cc p-acp j-jn n1; p-acp pn22 vmb vbi j, cst n1 vmb av-x vbi j, c-crq n1 vbz av-j vvn, (7) sermon (DIV1) 315 Image 38
1137 and iniquity protected by injustice, and especially by the Courts of Justice. And therefore to the end that true justice might be truly observed, I could wish the Parliament would make some Acts & Lawes against many abuses practised by some cunning Lawyers in the very Courts of Justice; and iniquity protected by injustice, and especially by the Courts of justice. And Therefore to the end that true Justice might be truly observed, I could wish the Parliament would make Some Acts & Laws against many Abuses practised by Some cunning Lawyers in the very Courts of justice; cc n1 vvn p-acp n1, cc av-j p-acp dt n2 pp-f n1. cc av p-acp dt n1 cst j n1 vmd vbi av-j vvn, pns11 vmd vvi dt n1 vmd vvi d n2 cc n2 p-acp d n2 vvn p-acp d j-jn n2 p-acp dt j vvz pp-f n1; (7) sermon (DIV1) 315 Image 38
1138 and especially against the frequent and abusive quashing of Indictments, which is a sin of no slender malignity. and especially against the frequent and abusive quashing of Indictments, which is a since of no slender malignity. cc av-j p-acp dt j cc j n-vvg pp-f n2, r-crq vbz dt n1 pp-f dx j n1. (7) sermon (DIV1) 315 Image 38
1139 For when a poor man far from the fountain is by vielence oppressed, and he indicts his oppressors, For when a poor man Far from the fountain is by vielence oppressed, and he indicts his Oppressors's, p-acp c-crq dt j n1 av-j p-acp dt n1 vbz p-acp n1 vvn, cc pns31 n2 po31 n2, (7) sermon (DIV1) 315 Image 38
1140 then presently comes a Certiorari and removes it to the Kings Bench, and there the Lawyers are so skilfull in the tricks and quiddities of the Law and the Cases of John A-Nokes and John A-Stiles, that they say there can hardly be any indictment framed, then presently comes a Certiorari and removes it to the Kings Bench, and there the Lawyers Are so skilful in the tricks and quiddities of the Law and the Cases of John A-Nokes and John A-Stiles, that they say there can hardly be any indictment framed, av av-j vvz dt fw-la cc vvz pn31 p-acp dt ng1 n1, cc a-acp dt n2 vbr av j p-acp dt n2 cc n2 pp-f dt n1 cc dt n2 pp-f np1 np1 cc np1 n1, cst pns32 vvb a-acp vmb av vbb d n1 vvn, (7) sermon (DIV1) 315 Image 38
1141 but they are able to finde a flaw to quash it, which I was told by great Lawyers. but they Are able to find a flaw to quash it, which I was told by great Lawyers. cc-acp pns32 vbr j pc-acp vvi dt vvb p-acp n1 pn31, r-crq pns11 vbds vvn p-acp j n2. (7) sermon (DIV1) 315 Image 38
1142 And what a wrong is this to his Majesty in his fines? what an injury to the poor men that are oppressed, And what a wrong is this to his Majesty in his fines? what an injury to the poor men that Are oppressed, cc q-crq dt vvb vbz d p-acp po31 n1 p-acp po31 n2? q-crq dt n1 p-acp dt j n2 cst vbr vvn, (7) sermon (DIV1) 315 Image 38
1143 and what incouragement to all those wicked men that are so ready to offer all violence unto their neighbours which are not able to indict the same offendors three or four times over, till they shall finde a man able to draw a faultless indictment. and what encouragement to all those wicked men that Are so ready to offer all violence unto their neighbours which Are not able to indict the same offenders three or four times over, till they shall find a man able to draw a faultless indictment. cc r-crq n1 p-acp d d j n2 cst vbr av j pc-acp vvi d n1 p-acp po32 n2 r-crq vbr xx j pc-acp vvi dt d n2 crd cc crd n2 a-acp, c-acp pns32 vmb vvi dt n1 j pc-acp vvi dt j n1. (7) sermon (DIV1) 315 Image 38
1144 And if this be not a greivous greivance worthy to be redressed, if you desire the preservation of justice, judge you. And if this be not a grievous grievance worthy to be Redressed, if you desire the preservation of Justice, judge you. cc cs d vbb xx dt j n1 j pc-acp vbi vvn, cs pn22 vvb dt n1 pp-f n1, vvb pn22. (7) sermon (DIV1) 316 Image 38
1145 And therefore it were good that some better way were devised for the framing of Indictments or the not quashing of them so easily and so frequently as they are reported to be. And Therefore it were good that Some better Way were devised for the framing of Indictments or the not quashing of them so Easily and so frequently as they Are reported to be. cc av pn31 vbdr j cst d j n1 vbdr vvn p-acp dt vvg pp-f n2 cc cs xx vvg pp-f pno32 av av-j cc av av-j c-acp pns32 vbr vvn pc-acp vbi. (7) sermon (DIV1) 316 Image 38
1146 4. The last frequent sin that I shall at this time desire you to cast your eyes behinde you, to behold Gods detestation of it, 4. The last frequent since that I shall At this time desire you to cast your eyes behind you, to behold God's detestation of it, crd dt ord j n1 cst pns11 vmb p-acp d n1 vvb pn22 pc-acp vvi po22 n2 p-acp pn22, pc-acp vvi npg1 n1 pp-f pn31, (7) sermon (DIV1) 317 Image 38
1147 and his punishments that he poureth out upon the offenders, is sacriledge, which is the taking away and with-holding of those Revenues which God hath appointed, and godly men have dedicated for the maintenance of Gods service, and his punishments that he pours out upon the offenders, is sacrilege, which is the taking away and withholding of those Revenues which God hath appointed, and godly men have dedicated for the maintenance of God's service, cc po31 n2 cst pns31 vvz av p-acp dt n2, vbz n1, r-crq vbz dt vvg av cc j pp-f d n2 r-crq np1 vhz vvn, cc j n2 vhb vvn p-acp dt n1 pp-f npg1 n1, (7) sermon (DIV1) 317 Image 38
1148 and the religion of Jesus Christ, and so the robbing of God himself, both of his honour and service: a sin so general, that the custome of it hath quite taken away the sense of it, and the Religion of jesus christ, and so the robbing of God himself, both of his honour and service: a since so general, that the custom of it hath quite taken away the sense of it, cc dt n1 pp-f np1 np1, cc av dt vvg pp-f np1 px31, d pp-f po31 vvb cc n1: dt n1 av n1, cst dt n1 pp-f pn31 vhz av vvn av dt n1 pp-f pn31, (7) sermon (DIV1) 317 Image 38
1149 and men think it to be no sin at all. But I know what some may here say, that now I plead mine own cause. and men think it to be no since At all. But I know what Some may Here say, that now I plead mine own cause. cc n2 vvb pn31 pc-acp vbi dx n1 p-acp d. cc-acp pns11 vvb q-crq d vmb av vvi, cst av pns11 vvb png11 d n1. (7) sermon (DIV1) 317 Image 38
1150 I will briefly answer as Samuel did unto the people, and I say, that I sued indeed for the Church right: but I testifie before the Lord, and your Grace, and you All, that I did it not to inrich my self; I will briefly answer as Samuel did unto the people, and I say, that I sued indeed for the Church right: but I testify before the Lord, and your Grace, and you All, that I did it not to enrich my self; pns11 vmb av-j vvi p-acp np1 vdd p-acp dt n1, cc pns11 vvb, cst pns11 vvd av p-acp dt n1 av-jn: cc-acp pns11 vvb a-acp dt n1, cc po22 n1, cc pn22 d, cst pns11 vdd pn31 xx p-acp vvb po11 n1; (7) sermon (DIV1) 319 Image 38
1151 for I thank God I have enough both for my self and my relation, wife, children and friends: for I thank God I have enough both for my self and my Relation, wife, children and Friends: c-acp pns11 vvb np1 pns11 vhb av-d av-d p-acp po11 n1 cc po11 n1, n1, n2 cc n2: (7) sermon (DIV1) 319 Image 38
1152 but I did it for the right of the Church, and I resolved and vowed that whatsoever I recovered, I would by the grace of God wholly bestow it upon the reparation of the Church; but I did it for the right of the Church, and I resolved and vowed that whatsoever I recovered, I would by the grace of God wholly bestow it upon the reparation of the Church; cc-acp pns11 vdd pn31 p-acp dt j-jn pp-f dt n1, cc pns11 vvd cc vvd d r-crq pns11 vvn, pns11 vmd p-acp dt vvb pp-f np1 av-jn vvb pn31 p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 319 Image 38
1153 so that recovering it I should be not one penny the richer, and loosing it, not one penny the poorer. so that recovering it I should be not one penny the Richer, and losing it, not one penny the Poorer. av cst vvg pn31 pns11 vmd vbi xx crd n1 dt jc, cc vvg pn31, xx crd n1 dt jc. (7) sermon (DIV1) 319 Image 38
1154 And I desired nothing but what I conceived to be the right of the Church, because I know God loves not to be honoured with unjustly gotten goods. And I desired nothing but what I conceived to be the right of the Church, Because I know God loves not to be honoured with unjustly got goods. cc pns11 vvd pix cc-acp r-crq pns11 vvd pc-acp vbi dt j-jn pp-f dt n1, c-acp pns11 vvb np1 vvz xx pc-acp vbi vvn p-acp av-j vvn n2-j. (7) sermon (DIV1) 319 Image 38
1155 But now finding that as the Prophet saith, I have laboured in vain, and I have spent my strength for nought; But now finding that as the Prophet Says, I have laboured in vain, and I have spent my strength for nought; p-acp av vvg cst c-acp dt n1 vvz, pns11 vhb vvn p-acp j, cc pns11 vhb vvn po11 n1 p-acp pix; (7) sermon (DIV1) 320 Image 38
1156 and seeing the partiality and injustice of men, I will with patience submit my self to that strength which is beyond my ability to oppose, and seeing the partiality and injustice of men, I will with patience submit my self to that strength which is beyond my ability to oppose, cc vvg dt n1 cc n1 pp-f n2, pns11 vmb p-acp n1 vvb po11 n1 p-acp d n1 r-crq vbz p-acp po11 n1 pc-acp vvi, (7) sermon (DIV1) 320 Image 38
1157 and study to serve my God another way: and study to serve my God Another Way: cc vvb pc-acp vvi po11 n1 j-jn n1: (7) sermon (DIV1) 320 Image 38
1158 because I see that as Davin saith, the sons of Zervia are too strong for me, because we that were faithfull to our King were fleec'd and bareshorne, Because I see that as Davin Says, the Sons of Zervia Are too strong for me, Because we that were faithful to our King were fleeced and bareshorne, c-acp pns11 vvb cst p-acp np1 vvz, dt n2 pp-f np1 vbr av j c-acp pno11, c-acp pns12 cst vbdr j p-acp po12 n1 vbdr vvd cc j, (7) sermon (DIV1) 320 Image 38
1159 and left poor and beggarly, and they that served the Beast and adheared to the long Parliament, and were arrant rebels against our late good King, have got all our Lands and our Monies to make friends withall, and left poor and beggarly, and they that served the Beast and adhered to the long Parliament, and were arrant rebels against our late good King, have god all our Lands and our Moneys to make Friends withal, cc vvd j cc j, cc pns32 cst vvd dt n1 cc vvn p-acp dt av-j n1, cc vbdr j n2 p-acp po12 j j n1, vhb vvn d po12 n2 cc po12 n2 pc-acp vvi n2 av, (7) sermon (DIV1) 320 Image 38
1160 and to keep us still under hatches: and so though nos fuimus Troes, yet now they are the men, and to keep us still under Hates: and so though nos fuimus Troes, yet now they Are the men, cc pc-acp vvi pno12 av p-acp n2: cc av cs fw-la fw-la np1, av av pns32 vbr dt n2, (7) sermon (DIV1) 320 Image 38
1161 and without envy, let then enjoy their prosperity, so they forsake their iniquity, and repent them of their former impiety. and without envy, let then enjoy their Prosperity, so they forsake their iniquity, and Repent them of their former impiety. cc p-acp n1, vvb av vvi po32 n1, av pns32 vvb po32 n1, cc vvi pno32 pp-f po32 j n1. (7) sermon (DIV1) 320 Image 38
1162 And so desiring you to bear with this my just defence, I shall proceed in this discourse, And so desiring you to bear with this my just defence, I shall proceed in this discourse, cc av vvg pn22 p-acp vvb p-acp d po11 j n1, pns11 vmb vvi p-acp d n1, (7) sermon (DIV1) 321 Image 38
1163 for none other end but to discharge mine own duty, and for the good of your souls, to avoid the just wrath of God for a sin so highly displeasing unto God; for none other end but to discharge mine own duty, and for the good of your Souls, to avoid the just wrath of God for a since so highly displeasing unto God; c-acp pix j-jn n1 p-acp pc-acp vvi po11 d n1, cc p-acp dt j pp-f po22 n2, pc-acp vvi dt j n1 pp-f np1 p-acp dt n1 av av-j vvg p-acp np1; (7) sermon (DIV1) 321 Image 38
1164 and to that purpose I shal desire you to read the 2 Mac. c. 3. where you shall finde how that when Simon the mutinous traitor both to God and his Country, had informed Seleucus King of Asia, of the riches and the treasure of the Church of Hierusalem, and incited him to seize upon it, and to that purpose I shall desire you to read the 2 Mac. c. 3. where you shall find how that when Simon the mutinous traitor both to God and his Country, had informed Seleucus King of Asia, of the riches and the treasure of the Church of Jerusalem, and incited him to seize upon it, cc p-acp d n1 pns11 vmb vvi pn22 pc-acp vvi dt crd np1 sy. crd c-crq pn22 vmb vvi c-crq d c-crq np1 dt j n1 d p-acp np1 cc po31 n1, vhd vvn np1 n1 pp-f np1, pp-f dt n2 cc dt n1 pp-f dt n1 pp-f np1, cc vvn pno31 pc-acp vvi p-acp pn31, (7) sermon (DIV1) 321 Image 38
1165 and he had sent Heliodorus his treasurer to fetch it, and Heliodorus came like a Fox, pretending it was to visit and to reform the disorders of Phoenice and Caelosyria, but Onias the high Priest perceiving that the goods of the Church was his errand, his countenance was quite cast down, and he had sent Heliodorus his treasurer to fetch it, and Heliodorus Come like a Fox, pretending it was to visit and to reform the disorders of Phoenicia and Coelosyria, but Onias the high Priest perceiving that the goods of the Church was his errand, his countenance was quite cast down, cc pns31 vhd vvn np1 po31 n1 pc-acp vvi pn31, cc np1 vvd av-j dt n1, vvg pn31 vbds pc-acp vvi cc pc-acp vvi dt n2 pp-f np1 cc np1, p-acp np1 dt j n1 vvg cst dt n2-j pp-f dt n1 vbds po31 n1, po31 n1 vbds av vvn a-acp, (7) sermon (DIV1) 321 Image 38
1166 and the people not enduring sacriledge, ran some to the Temple, some to the City Gates, and the people not enduring sacrilege, ran Some to the Temple, Some to the city Gates, cc dt n1 xx vvg n1, vvd d p-acp dt n1, d p-acp dt n1 n2, (7) sermon (DIV1) 321 Image 38
1167 and some gadded up and down the streets as frantick men, like Bacchus froes, and all lifted up their hands and eyes and voices unto God for the defence of his Church, and Some gadded up and down the streets as frantic men, like Bacchus froes, and all lifted up their hands and eyes and voices unto God for the defence of his Church, cc d vvn a-acp cc a-acp dt n2 p-acp j n2, av-j npg1 zz, cc d vvn a-acp po32 n2 cc n2 cc n2 p-acp np1 p-acp dt n1 pp-f po31 n1, (7) sermon (DIV1) 321 Image 38
1168 and God heard their cry and did help them. For, and God herd their cry and did help them. For, cc np1 vvd po32 n1 cc vdd vvi pno32. p-acp, (7) sermon (DIV1) 321 Image 38
1169 Heliodorus was no sooner entred into the treasury, to take away the spoile, but there appeared to him a terrible man in compleat armour of gold, mounted upon a barbed horse that ran very fiercely at the Kings Treasurer, and trampled him under-foot; Heliodorus was no sooner entered into the treasury, to take away the spoil, but there appeared to him a terrible man in complete armour of gold, mounted upon a barbed horse that ran very fiercely At the Kings Treasurer, and trampled him underfoot; np1 vbds av-dx av-c vvn p-acp dt n1, pc-acp vvi av dt n1, cc-acp a-acp vvd p-acp pno31 dt j n1 p-acp j n1 pp-f n1, vvn p-acp dt j-vvn n1 cst vvd av av-j p-acp dt ng1 n1, cc vvd pno31 av; (7) sermon (DIV1) 322 Image 38
1170 and withall, there appeared two other men of most excellent beauty and strength, whipping him so, that he was carried out of the place speechless, and without any hope of life, and withal, there appeared two other men of most excellent beauty and strength, whipping him so, that he was carried out of the place speechless, and without any hope of life, cc av, a-acp vvd crd j-jn n2 pp-f ds j n1 cc n1, vvg pno31 av, cst pns31 vbds vvn av pp-f dt n1 j, cc p-acp d n1 pp-f n1, (7) sermon (DIV1) 322 Image 38
1171 untill God restored him upon the earnest prayer of the Priest and people. until God restored him upon the earnest prayer of the Priest and people. c-acp np1 vvd pno31 p-acp dt j n1 pp-f dt n1 cc n1. (7) sermon (DIV1) 322 Image 38
1172 And to let you see how dangerous a sin is sacriledge to rob the Church, the end of Ananias and Sapphira can bear witness; And to let you see how dangerous a since is sacrilege to rob the Church, the end of Ananias and Sapphira can bear witness; cc pc-acp vvi pn22 vvb c-crq j dt n1 vbz n1 pc-acp vvi dt n1, dt n1 pp-f np1 cc np1 vmb vvi n1; (7) sermon (DIV1) 323 Image 38
1173 for though their death was the punishment of their lying: yet all must grant they were drawn to that sin by the cord of sacriledge. And if a greedy desire of with-holding that from the Church which themselve• had given, was sufficient to open such a window unto the Devil that he came presently to cast them as a prey to the Jaws of Hell; for though their death was the punishment of their lying: yet all must grant they were drawn to that since by the cord of sacrilege. And if a greedy desire of withholding that from the Church which themselve• had given, was sufficient to open such a window unto the devil that he Come presently to cast them as a prey to the Jaws of Hell; c-acp cs po32 n1 vbds dt n1 pp-f po32 vvg: av d vmb vvi pns32 vbdr vvn p-acp d n1 p-acp dt n1 pp-f n1. cc cs dt j n1 pp-f j cst p-acp dt n1 r-crq n1 vhd vvn, vbds j pc-acp vvi d dt n1 p-acp dt n1 cst pns31 vvd av-j pc-acp vvi pno32 p-acp dt n1 p-acp dt n2 pp-f n1; (7) sermon (DIV1) 323 Image 38
1174 how many foule fins do they commit, and how many greivous plagues may they fear to fall upon their heads, which take away from the Church, that which they never gave? how many foul fins do they commit, and how many grievous plagues may they Fear to fallen upon their Heads, which take away from the Church, that which they never gave? c-crq d j n2 vdb pns32 vvi, cc c-crq d j n2 vmb pns32 vvb pc-acp vvi p-acp po32 n2, r-crq vvb av p-acp dt n1, cst r-crq pns32 av-x vvd? (7) sermon (DIV1) 323 Image 38
1175 And you may remember, that when Egypt in the time of Joseph felt so extreme a famine, that the fift part of the Land was sold to releive the Land; And you may Remember, that when Egypt in the time of Joseph felt so extreme a famine, that the fift part of the Land was sold to relieve the Land; cc pn22 vmb vvi, cst c-crq np1 p-acp dt n1 pp-f np1 vvd av j-jn dt n1, cst dt ord n1 pp-f dt n1 vbds vvn pc-acp vvi dt n1; (7) sermon (DIV1) 324 Image 38
1176 yet the Patriarch in all the care that he had both of the Country and of the King, to succour the one and to enrich the other, never attempted the sale of the Lands of the Priests, nor once to diminish any jot thereof. yet the Patriarch in all the care that he had both of the Country and of the King, to succour the one and to enrich the other, never attempted the sale of the Lands of the Priests, nor once to diminish any jot thereof. av dt n1 p-acp d dt n1 cst pns31 vhd d pp-f dt n1 cc pp-f dt n1, pc-acp vvi dt crd cc pc-acp vvi dt j-jn, av-x vvd dt n1 pp-f dt n2 pp-f dt n2, ccx a-acp pc-acp vvi d n1 av. (7) sermon (DIV1) 324 Image 38
1177 And if the holy man in so great an extremity, never ventured to take away the possessions of the Idolatrous Priests, And if the holy man in so great an extremity, never ventured to take away the possessions of the Idolatrous Priests, cc cs dt j n1 p-acp av j dt n1, av-x vvd pc-acp vvi av dt n2 pp-f dt j n2, (7) sermon (DIV1) 324 Image 38
1178 though it were to the releif of a whole Kingdome, I wonder with what face dares any man in the world curtal the maintenance of Gods Church, though it were to the relief of a Whole Kingdom, I wonder with what face dares any man in the world curtal the maintenance of God's Church, cs pn31 vbdr p-acp dt n1 pp-f dt j-jn n1, pns11 vvb p-acp r-crq n1 vvz d n1 p-acp dt n1 n1 dt n1 pp-f npg1 n1, (7) sermon (DIV1) 324 Image 38
1179 and take away those Lands and houses that by religious Princes and other pious men have been consecrated to Gods service. and take away those Lands and houses that by religious Princes and other pious men have been consecrated to God's service. cc vvb av d n2 cc n2 cst p-acp j n2 cc j-jn j n2 vhb vbn vvn p-acp npg1 n1. (7) sermon (DIV1) 324 Image 38
1180 But, Foelix quem faciunt aliena pericula cautum. But, Felix Whom faciunt Aliena pericula cautum. p-acp, fw-la fw-la fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 324 Image 38
1181 You might be happy, if you would cast your eyes behinde you, and by the examples of Gods judgments upon other sacrilegious persons learn to escape the punishments of sacriledge, You might be happy, if you would cast your eyes behind you, and by the Examples of God's Judgments upon other sacrilegious Persons Learn to escape the punishments of sacrilege, pn22 vmd vbi j, cs pn22 vmd vvi po22 n2 p-acp pn22, cc p-acp dt n2 pp-f npg1 n2 p-acp j-jn j n2 vvb pc-acp vvi dt n2 pp-f n1, (7) sermon (DIV1) 324 Image 38
1182 because they are all written for our instruction. And we read Celce, the Constable of Gertrund King of Burgundy, having, under the authority of the King his Master, enriched himself, and enlarged his Territories with the Goods and Lands of the Church, Because they Are all written for our instruction. And we read Celce, the Constable of Gertrund King of Burgundy, having, under the Authority of the King his Master, enriched himself, and enlarged his Territories with the Goods and Lands of the Church, c-acp pns32 vbr d vvn p-acp po12 n1. cc pns12 vvb av, dt n1 pp-f np1 n1 pp-f np1, vhg, p-acp dt n1 pp-f dt n1 po31 n1, vvn px31, cc vvd po31 n2 p-acp dt n2-j cc n2 pp-f dt n1, (7) sermon (DIV1) 324 Image 38
1183 and being one day in the Church at his Devotion, and hearing thee words of the Prophet, that proclaimed a woe to them that joyn house to house, and being one day in the Church At his Devotion, and hearing thee words of the Prophet, that proclaimed a woe to them that join house to house, cc vbg crd n1 p-acp dt n1 p-acp po31 n1, cc vvg pno21 n2 pp-f dt n1, cst vvd dt n1 p-acp pno32 cst vvb n1 p-acp n1, (7) sermon (DIV1) 324 Image 38
1184 and land to land, he suddainly shricked in the Congregation, and cried out, This is spoken to me, and this curse is upon me and upon my Posterity; and land to land, he suddenly shricked in the Congregation, and cried out, This is spoken to me, and this curse is upon me and upon my Posterity; cc n1 p-acp n1, pns31 av-j vvn p-acp dt n1, cc vvd av, d vbz vvn p-acp pno11, cc d vvb vbz p-acp pno11 cc p-acp po11 n1; (7) sermon (DIV1) 324 Image 38
1185 and so afterwards died most miserably. And we read in the Annals of France, that although Lewis the Sixt, surnamed the Great, was once the Protectour of the Church, and so afterwards died most miserably. And we read in the Annals of France, that although Lewis the Sixt, surnamed the Great, was once the Protector of the Church, cc av av vvd av-ds av-j. cc pns12 vvb p-acp dt n2 pp-f np1, cst cs np1 dt ord, vvn dt j, vbds a-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 324 Image 38
1186 and had caused the Count de Claremont, the Lord de Roussi and other great men, that had pillaged the Bishopricks, to restore their robberies unto the Church again; and had caused the Count de Claremont, the Lord de Roussi and other great men, that had pillaged the Bishoprics, to restore their robberies unto the Church again; cc vhd vvn dt n1 fw-fr np1, dt n1 fw-fr np1 cc j-jn j n2, cst vhd vvn dt n2, p-acp vvb po32 n2 p-acp dt n1 av; (7) sermon (DIV1) 324 Image 38
1187 yet in his old age when he began to pull the Church, he was sufficiently punished for it, by the suddain death of his Eldest Son, which was indeed the very staffe of his age, yet in his old age when he began to pull the Church, he was sufficiently punished for it, by the sudden death of his Eldest Son, which was indeed the very staff of his age, av p-acp po31 j n1 c-crq pns31 vvd pc-acp vvi dt n1, pns31 vbds av-j vvn p-acp pn31, p-acp dt j n1 pp-f po31 js-jn n1, r-crq vbds av dt j n1 pp-f po31 n1, (7) sermon (DIV1) 324 Image 38
1188 though he was urged unto it with extreme necessity: though he was urged unto it with extreme necessity: cs pns31 vbds vvn p-acp pn31 p-acp j-jn n1: (7) sermon (DIV1) 324 Image 38
1189 They that would see more examples of this kinde, let them look into my Declaration against Sacriledge, They that would see more Examples of this kind, let them look into my Declaration against Sacrilege, pns32 cst vmd vvi av-dc n2 pp-f d n1, vvb pno32 vvi p-acp po11 n1 p-acp n1, (7) sermon (DIV1) 324 Image 38
1190 and Doctor Saravia's vindicie sacrae, translated into English by James Martyn. and Doctor Saravia's vindicie Sacrae, translated into English by James Martyn. cc n1 npg1 n1 fw-la, vvn p-acp jp p-acp np1 np1. (7) sermon (DIV1) 324 Image 38
1191 And if for all this, men will needs have the portion of Gods Church, let them eat it with that sauce, which God hath prescribed in Psal. 83. and which like the leprosie of Gehezi, wil stick to them and their Posterity for evermore. And if for all this, men will needs have the portion of God's Church, let them eat it with that sauce, which God hath prescribed in Psalm 83. and which like the leprosy of Gehazi, will stick to them and their Posterity for evermore. cc cs p-acp d d, n2 vmb av vhi dt n1 pp-f npg1 n1, vvb pno32 vvi pn31 p-acp d n1, r-crq np1 vhz vvn p-acp np1 crd cc q-crq av-j dt n1 pp-f np1, vmb vvi p-acp pno32 cc po32 n1 p-acp av. (7) sermon (DIV1) 325 Image 38
1192 3. As you heard that these Beasts were full of eyes within and behinde; so they were full of eyes before: and so should we be. 3. As you herd that these Beasts were full of eyes within and behind; so they were full of eyes before: and so should we be. crd p-acp pn22 vvd cst d n2 vbdr j pp-f n2 p-acp cc a-acp; av pns32 vbdr j pp-f n2 a-acp: cc av vmd pns12 vbi. (7) sermon (DIV1) 326 Image 38
1193 And that is to behold and see. 1. Praesentia, the things that are present. 2. Futura, the things that are to come and must come. And that is to behold and see. 1. Presence, the things that Are present. 2. Futura, the things that Are to come and must come. cc cst vbz pc-acp vvi cc vvi. crd fw-la, dt n2 cst vbr j. crd fw-la, dt n2 cst vbr pc-acp vvi cc vmb vvi. (7) sermon (DIV1) 326 Image 38
1194 1. For the present things I shall onely leave to your consideration, 1. The vanities of this life. 1. For the present things I shall only leave to your consideration, 1. The vanities of this life. crd p-acp dt j n2 pns11 vmb av-j vvi p-acp po22 n1, crd dt n2 pp-f d n1. (7) sermon (DIV1) 327 Image 38
1195 And, 2. The uncertainty of our state. And touching the first, Saint Augustine saith most truly, Si quid arrisisset prosperum, taedebat apprehendere; And, 2. The uncertainty of our state. And touching the First, Saint Augustine Says most truly, Si quid arrisisset Prosperum, taedebat apprehendere; np1, crd dt n1 pp-f po12 n1. cc vvg dt ord, n1 np1 vvz av-ds av-j, fw-mi fw-la fw-la fw-la, fw-la fw-la; (7) sermon (DIV1) 327 Image 38
1196 quia priusquam pene teneretur, avolabat, if any prosperous thing in this world did seem to smile and offer it self unto me, I was loath to take it, because that before I could scarce enjoy it, it was presently snatched from me. For, quia priusquam pene teneretur, avolabat, if any prosperous thing in this world did seem to smile and offer it self unto me, I was loath to take it, Because that before I could scarce enjoy it, it was presently snatched from me. For, fw-la fw-la fw-la fw-la, fw-la, cs d j n1 p-acp d n1 vdd vvi p-acp vvb cc vvb pn31 n1 p-acp pno11, pns11 vbds j pc-acp vvi pn31, c-acp d c-acp pns11 vmd av-j vvi pn31, pn31 vbds av-j vvd p-acp pno11. p-acp, (7) sermon (DIV1) 328 Image 38
1197 1. Friends are like the waters of T•ma sliding away, and turning as the wheele of your fortune turneth. 1. Friends Are like the waters of T•ma sliding away, and turning as the wheel of your fortune turns. crd n2 vbr av-j dt n2 pp-f np1 vvg av, cc vvg p-acp dt n1 pp-f po22 n1 vvz. (7) sermon (DIV1) 329 Image 38
1198 2. Riches, saith the wise man, betake themselves to their wings as an Eagle, and the sea can drown it, fire consume it, servants waste it, 2. Riches, Says the wise man, betake themselves to their wings as an Eagl, and the sea can drown it, fire consume it, Servants waste it, crd n2, vvz dt j n1, vvb px32 p-acp po32 n2 p-acp dt n1, cc dt n1 vmb vvi pn31, n1 vvb pn31, n2 vvb pn31, (7) sermon (DIV1) 330 Image 38
1199 and thieves bereave us of it. and thieves bereave us of it. cc n2 vvb pno12 pp-f pn31. (7) sermon (DIV1) 330 Image 38
1200 3. Honour is but Vertues shadow, a winde that maketh fooles to swell, but cannot satisfie any wise man. 3. Honour is but Virtues shadow, a wind that makes Fools to swell, but cannot satisfy any wise man. crd n1 vbz p-acp ng1 n1, dt n1 cst vvz n2 p-acp vvb, p-acp vmbx vvb d j n1. (7) sermon (DIV1) 331 Image 38
1201 4. Beauty is such a thing, as the Daughters of Vanity can tell you that the Sun will tanne it, a scarr will blemish it, sickness waste it, 4. Beauty is such a thing, as the Daughters of Vanity can tell you that the Sun will tanne it, a scarr will blemish it, sickness waste it, crd n1 vbz d dt n1, c-acp dt n2 pp-f n1 vmb vvi pn22 d dt n1 vmb zz pn31, dt n1 vmb vvi pn31, n1 vvb pn31, (7) sermon (DIV1) 332 Image 38
1202 and age consume it away, as we read fair Helen wept when she saw the wrinckles of her old face, which all your black patches cannot make young. and age consume it away, as we read fair Helen wept when she saw the wrinkles of her old face, which all your black Patches cannot make young. cc n1 vvb pn31 av, c-acp pns12 vvb j np1 vvd c-crq pns31 vvd dt n2 pp-f po31 j n1, r-crq d po22 j-jn n2 vmbx vvi j. (7) sermon (DIV1) 332 Image 38
1203 5. And for our Health, which is the greatest happiness in this life, we see mans body is subject to a thousand diseases, fraught with frailties within, wrapped in miseries without, uncertain of life, and sure of death. 5. And for our Health, which is the greatest happiness in this life, we see men body is Subject to a thousand diseases, fraught with frailties within, wrapped in misery's without, uncertain of life, and sure of death. crd cc p-acp po12 n1, r-crq vbz dt js n1 p-acp d n1, pns12 vvb ng1 n1 vbz j-jn p-acp dt crd n2, vvn p-acp n2 a-acp, vvn p-acp n2 p-acp, j pp-f n1, cc j pp-f n1. (7) sermon (DIV1) 333 Image 38
1204 And so all the things of this world are but like the Apples of Sodome, pleasant to the eyes, and provoking to the appetite; but vanishing into smoak when they are touched with the teeth. And so all the things of this world Are but like the Apples of Sodom, pleasant to the eyes, and provoking to the appetite; but vanishing into smoke when they Are touched with the teeth. cc av d dt n2 pp-f d n1 vbr cc-acp av-j dt n2 pp-f np1, j p-acp dt n2, cc vvg p-acp dt n1; p-acp vvg p-acp n1 c-crq pns32 vbr vvn p-acp dt n2. (7) sermon (DIV1) 334 Image 38
1205 And therefore our whole life is but painted over, as some Ladies do their faces, with vain semblances of Beauty and Pleasure; And Therefore our Whole life is but painted over, as Some Ladies do their faces, with vain semblances of Beauty and Pleasure; cc av po12 j-jn n1 vbz p-acp vvn a-acp, c-acp d n2 vdb po32 n2, p-acp j n2 pp-f n1 cc n1; (7) sermon (DIV1) 335 Image 38
1206 and it is attended on the one side with whole troopes of sorrows, sicknesses, wants and discontents; and it is attended on the one side with Whole troops of sorrows, Sicknesses, Wants and discontents; cc pn31 vbz vvn p-acp dt crd n1 p-acp j-jn n2 pp-f n2, n2, n2 cc n2-jn; (7) sermon (DIV1) 335 Image 38
1207 and on the other side with uncertainty of continuance and certainty of dissolution. And, and on the other side with uncertainty of Continuance and certainty of dissolution. And, cc p-acp dt j-jn n1 p-acp n1 pp-f n1 cc n1 pp-f n1. cc, (7) sermon (DIV1) 335 Image 38
1208 2. For our state, all is in the hand of God, as the clay is in the hand of the Potter, who can of the same lumpe make one vessel to honour, and another to dishonour; 2. For our state, all is in the hand of God, as the clay is in the hand of the Potter, who can of the same lump make one vessel to honour, and Another to dishonour; crd p-acp po12 n1, d vbz p-acp dt n1 pp-f np1, c-acp dt n1 vbz p-acp dt n1 pp-f dt n1, r-crq vmb pp-f dt d n1 vvi crd n1 p-acp n1, cc j-jn pc-acp vvi; (7) sermon (DIV1) 336 Image 38
1209 and the Heathens conceived all was at the disposing of fortune, which they according to their ignorance, took for God, and said, — Te facimus fortuna Deam. and the heathens conceived all was At the disposing of fortune, which they according to their ignorance, took for God, and said, — Te facimus fortuna Dream. cc dt n2-jn vvd d vbds p-acp dt n-vvg pp-f n1, r-crq pns32 vvg p-acp po32 n1, vvd p-acp np1, cc vvd, — fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 336 Image 38
1210 When they saw that, as the Poet saith, Ʋna eademque manus vulnus opemque tulit: The same hand that hath cast us down can raise us up: When they saw that, as the Poet Says, Ʋna eademque manus Wound opemque tulit: The same hand that hath cast us down can raise us up: c-crq pns32 vvd cst, c-acp dt n1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la: dt d n1 cst vhz vvn pno12 p-acp vmb vvi pno12 a-acp: (7) sermon (DIV1) 336 Image 38
1211 and the same God that raised us to honour, can bring us down to the dust; and the same God that raised us to honour, can bring us down to the dust; cc dt d np1 cst vvn pno12 pc-acp vvi, vmb vvi pno12 p-acp p-acp dt n1; (7) sermon (DIV1) 336 Image 38
1212 and can either prolong our dayes, or cut them off at his pleasure. and can either prolong our days, or Cut them off At his pleasure. cc vmb d vvi po12 n2, cc vvn pno32 a-acp p-acp po31 n1. (7) sermon (DIV1) 336 Image 38
1213 And who then would not serve such a Master, and be affraid to offend such a Lord, And who then would not serve such a Master, and be afraid to offend such a Lord, cc zz av vmd xx vvi d dt n1, cc vbi j p-acp vvb d dt n1, (7) sermon (DIV1) 337 Image 38
1214 as hath our life, our wealth, and our woe in his own hands and at his own disposing? O consider this all you that forget God, and think of it, as hath our life, our wealth, and our woe in his own hands and At his own disposing? O Consider this all you that forget God, and think of it, c-acp vhz po12 n1, po12 n1, cc po12 n1 p-acp po31 d n2 cc p-acp po31 d n-vvg? sy vvb d d pn22 cst vvb np1, cc vvb pp-f pn31, (7) sermon (DIV1) 337 Image 38
1215 lest he take you away, and tear you all to pieces: or if this cannot move you to fear God. Then, lest he take you away, and tear you all to Pieces: or if this cannot move you to Fear God. Then, cs pns31 vvb pn22 av, cc vvb pn22 d p-acp n2: cc cs d vmbx vvi pn22 pc-acp vvi np1. av, (7) sermon (DIV1) 337 Image 38
1216 2. Cast your eyes before you, to look unto the things that are to come, and must fall upon the world: 2. Cast your eyes before you, to look unto the things that Are to come, and must fallen upon the world: crd n1 po22 n2 p-acp pn22, pc-acp vvi p-acp dt n2 cst vbr pc-acp vvi, cc vmb vvi p-acp dt n1: (7) sermon (DIV1) 338 Image 38
1217 and they are many, but especially and inevitably these four, 1. Death. 2. Judgement. 3. Heaven. 4. Hell. and they Are many, but especially and inevitably these four, 1. Death. 2. Judgement. 3. Heaven. 4. Hell. cc pns32 vbr d, cc-acp av-j cc av-j d crd, crd n1. crd n1. crd n1. crd n1. (7) sermon (DIV1) 338 Image 38
1218 And these are quatuor novissima & terribilissima, the four last things, and the most terrible things that can be to all wicked men to think of them; And these Are quatuor novissima & terribilissima, the four last things, and the most terrible things that can be to all wicked men to think of them; cc d vbr n1 fw-la cc fw-la, dt crd ord n2, cc dt av-ds j n2 cst vmb vbi p-acp d j n2 pc-acp vvi pp-f pno32; (7) sermon (DIV1) 339 Image 38
1219 and they may serve as four excellent Preachers, to disswade and terrifie all men from evil, and to call them continually to the service of God. and they may serve as four excellent Preachers, to dissuade and terrify all men from evil, and to call them continually to the service of God. cc pns32 vmb vvi p-acp crd j n2, pc-acp vvi cc vvi d n2 p-acp j-jn, cc pc-acp vvi pno32 av-j p-acp dt n1 pp-f np1. (7) sermon (DIV1) 339 Image 38
1220 For the Son of Sy•ach saith, Whatsoever thou takest in hand, Eccles. 7.36. remember the end, and thou shalt never do amisse. And, For the Son of Sy•ach Says, Whatsoever thou Takest in hand, Eccles. 7.36. Remember the end, and thou shalt never do amiss. And, p-acp dt n1 pp-f vvb vvz, r-crq pns21 vv2 p-acp n1, np1 crd. vvb dt n1, cc pns21 vm2 av-x vdi av. cc, (7) sermon (DIV1) 339 Image 38
1221 1. Death makes an end of our life, and before it shuts the eyes of our bodies, it commonly openeth the eyes of our consciences. And then every man shall see his owne state, though he seldome or never thought of the same before. For, 1. Death makes an end of our life, and before it shuts the eyes of our bodies, it commonly Openeth the eyes of our Consciences. And then every man shall see his own state, though he seldom or never Thought of the same before. For, crd n1 vvz dt n1 pp-f po12 n1, cc p-acp pn31 vvz dt n2 pp-f po12 n2, pn31 av-j vvz dt n2 pp-f po12 n2. cc av d n1 vmb vvi po31 d n1, c-acp pns31 av cc av-x n1 pp-f dt d a-acp. p-acp, (7) sermon (DIV1) 340 Image 38
1222 1. The wicked man shall see all his sins set before his face, and Satan will now bestir himself to gain his soul; for he knoweth that his turn is short, and therefore he will tell him, that if he would have entred into life, he should have kept the commandments, that not the hearers, 1. The wicked man shall see all his Sins Set before his face, and Satan will now Bestir himself to gain his soul; for he Knoweth that his turn is short, and Therefore he will tell him, that if he would have entered into life, he should have kept the Commandments, that not the hearers, crd dt j n1 vmb vvi d po31 n2 vvn p-acp po31 n1, cc np1 vmb av vvi px31 pc-acp vvi po31 n1; p-acp pns31 vvz cst po31 n1 vbz j, cc av pns31 vmb vvi pno31, cst cs pns31 vmd vhi vvn p-acp n1, pns31 vmd vhi vvn dt n2, cst xx dt n2, (7) sermon (DIV1) 341 Image 38
1223 but the doers of the Law shall be justified, that if the just shall scarce be saved, where shall he, being such a wicked wretch as he is, appear? when as the Apostie tells him plainly, that neither adulterer, nor fornicator, nor covetous person, but the doers of the Law shall be justified, that if the just shall scarce be saved, where shall he, being such a wicked wretch as he is, appear? when as the Apostle tells him plainly, that neither adulterer, nor fornicator, nor covetous person, cc-acp dt n2 pp-f dt n1 vmb vbi vvn, cst cs dt j vmb av-j vbi vvn, c-crq vmb pns31, vbg d dt j n1 c-acp pns31 vbz, vvb? c-crq c-acp dt j vvz pno31 av-j, cst dx n1, ccx n1, ccx j n1, (7) sermon (DIV1) 341 Image 38
1224 nor the like, Traytor, Rebel, Perjurer, or such other, shall inherit the kingdome of God: nor the like, Traitor, Rebel, Perjurer, or such other, shall inherit the Kingdom of God: ccx dt j, n1, n1, n1, cc d n-jn, vmb vvi dt n1 pp-f np1: (7) sermon (DIV1) 341 Image 38
1225 and so what the Preachers of God now cannot beat into the thoughts of these careless men, this damned spirit will then irremovably settle in their deepest considerations. and so what the Preachers of God now cannot beatrice into the thoughts of these careless men, this damned Spirit will then irremovably settle in their Deepest considerations. cc av q-crq dt n2 pp-f np1 av vmbx vvb p-acp dt n2 pp-f d j n2, d j-vvn n1 vmb av av-j vvi p-acp po32 js-jn n2. (7) sermon (DIV1) 341 Image 38
1226 O then what agonies and perplexities will tear the wofull hearts of these wicked men? In that day (saith the Lord) I will cause the Sun to go down at noon, Amos 8.9, 10. and I will darken the earth in the clear day, I will turn their feasts into mournings, Oh then what agonies and perplexities will tear the woeful hearts of these wicked men? In that day (Says the Lord) I will cause the Sun to go down At noon, Amos 8.9, 10. and I will darken the earth in the clear day, I will turn their feasts into mournings, uh av r-crq n2 cc n2 vmb vvi dt j n2 pp-f d j n2? p-acp d n1 (vvz dt n1) pns11 vmb vvi dt n1 pc-acp vvi a-acp p-acp n1, np1 crd, crd cc pns11 vmb vvi dt n1 p-acp dt j n1, pns11 vmb vvi po32 n2 p-acp n2, (7) sermon (DIV1) 342 Image 38
1227 and their songs into lamentations, that is, I will make all those things that were wont most sweetly to delight them, and their songs into lamentations, that is, I will make all those things that were wont most sweetly to delight them, cc po32 n2 p-acp n2, cst vbz, pns11 vmb vvi d d n2 cst vbdr j av-ds av-j pc-acp vvi pno32, (7) sermon (DIV1) 342 Image 38
1228 now most of all to torment them; now most of all to torment them; av ds pp-f d p-acp vvb pno32; (7) sermon (DIV1) 342 Image 38
1229 for now that pleasure which they had of sin, shall turn to be as bitter as gall, for now that pleasure which they had of since, shall turn to be as bitter as Gall, c-acp av d n1 r-crq pns32 vhd pp-f n1, vmb vvi pc-acp vbi c-acp j p-acp n1, (7) sermon (DIV1) 342 Image 38
1230 when they do see, that as the Father saith, transit jucunditas non reditura, & manet anxietas non peritura, and now they must die, when they do see, that as the Father Says, transit jucunditas non reditura, & manet Anxietas non peritura, and now they must die, c-crq pns32 vdb vvi, cst p-acp dt n1 vvz, fw-la fw-la fw-la fw-la, cc fw-la n2 fw-fr fw-la, cc av pns32 vmb vvi, (7) sermon (DIV1) 342 Image 38
1231 and live they can no longer; and live they can no longer; cc vvb pns32 vmb av-dx av-jc; (7) sermon (DIV1) 342 Image 38
1232 and Satan, whose will they did, and whose wayes they followed all their life, will not forsake them at their death, and Satan, whose will they did, and whose ways they followed all their life, will not forsake them At their death, cc np1, rg-crq vmb pns32 vdd, cc rg-crq n2 pns32 vvd d po32 n1, vmb xx vvi pno32 p-acp po32 n1, (7) sermon (DIV1) 342 Image 38
1233 but will say, Me you have served, and from me you must expect your wages. but will say, Me you have served, and from me you must expect your wages. cc-acp vmb vvi, pno11 pn22 vhb vvn, cc p-acp pno11 pn22 vmb vvi po22 n2. (7) sermon (DIV1) 342 Image 38
1234 For so we read, that the Devil assailed some of the best Saints, as Saint Martin, Saint Bernard, Ignatius, Eusebius, and others; For so we read, that the devil assailed Some of the best Saints, as Saint Martin, Saint Bernard, Ignatius, Eusebius, and Others; c-acp av pns12 vvb, cst dt n1 vvd d pp-f dt av-js n2, p-acp n1 np1, n1 np1, np1, np1, cc n2-jn; (7) sermon (DIV1) 343 Image 38
1235 and if these things be done in a green tree, what shall be done in a withered, saith our Saviour? If he be so busie about the Saints, what will he do to sinners? And this is the state of a wicked man at his dying day. But, and if these things be done in a green tree, what shall be done in a withered, Says our Saviour? If he be so busy about the Saints, what will he do to Sinners? And this is the state of a wicked man At his dying day. But, cc cs d n2 vbb vdn p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j-vvn, vvz po12 n1? cs pns31 vbb av j p-acp dt n2, r-crq vmb pns31 vdi p-acp n2? cc d vbz dt n1 pp-f dt j n1 p-acp po31 j-vvg n1. p-acp, (7) sermon (DIV1) 343 Image 38
1236 In the death of the godly it is not so; for having served God all his life, he hath hope in his death: In the death of the godly it is not so; for having served God all his life, he hath hope in his death: p-acp dt n1 pp-f dt j pn31 vbz xx av; c-acp vhg vvn np1 d po31 n1, pns31 vhz n1 p-acp po31 n1: (7) sermon (DIV1) 344 Image 38
1237 and he knoweth not whom he needs to fear, because he knoweth whom he hath believed: and he Knoweth not whom he needs to Fear, Because he Knoweth whom he hath believed: cc pns31 vvz xx r-crq pns31 vvz pc-acp vvi, c-acp pns31 vvz r-crq pns31 vhz vvn: (7) sermon (DIV1) 344 Image 38
1238 and when his body is weakest his faith is strongest: and when his body is Weakest his faith is Strongest: cc c-crq po31 n1 vbz js po31 n1 vbz js: (7) sermon (DIV1) 344 Image 38
1239 and therefore with Saint Paul, he desires to be dissolved, and he longs for death, that he may be with him which was dead, and Therefore with Saint Paul, he Desires to be dissolved, and he longs for death, that he may be with him which was dead, cc av p-acp n1 np1, pns31 vvz pc-acp vbi vvn, cc pns31 vvz p-acp n1, cst pns31 vmb vbi p-acp pno31 r-crq vbds j, (7) sermon (DIV1) 344 Image 38
1240 and is alive, and liveth for evermore: and is alive, and lives for evermore: cc vbz j, cc vvz p-acp av: (7) sermon (DIV1) 344 Image 38
1241 and he is well contented, that his body shall go to the grave, that his soul may go to glory: and he is well contented, that his body shall go to the grave, that his soul may go to glory: cc pns31 vbz av vvn, cst po31 n1 vmb vvi p-acp dt n1, cst po31 n1 vmb vvi p-acp n1: (7) sermon (DIV1) 344 Image 38
1242 and that his flesh shall sleep in the dust, that his spirit may rejoyce in heaven. and that his Flesh shall sleep in the dust, that his Spirit may rejoice in heaven. cc cst po31 n1 vmb vvi p-acp dt n1, cst po31 n1 vmb vvi p-acp n1. (7) sermon (DIV1) 344 Image 38
1243 And this is the state of the godly man at the day of his death. And this is the state of the godly man At the day of his death. cc d vbz dt n1 pp-f dt j n1 p-acp dt n1 pp-f po31 n1. (7) sermon (DIV1) 344 Image 38
1244 And therefore, if men would feriously consider this before they come to this, then certainly the fear of the most fearful death of the wicked, And Therefore, if men would feriously Consider this before they come to this, then Certainly the Fear of the most fearful death of the wicked, cc av, cs n2 vmd av-j vvi d c-acp pns32 vvb p-acp d, av av-j dt n1 pp-f dt av-ds j n1 pp-f dt j, (7) sermon (DIV1) 345 Image 38
1245 and the love of the most comfortable death of the godly, would make them to have some care of Godly lives, and the love of the most comfortable death of the godly, would make them to have Some care of Godly lives, cc dt n1 pp-f dt av-ds j n1 pp-f dt j, vmd vvi pno32 pc-acp vhi d n1 pp-f j n2, (7) sermon (DIV1) 345 Image 38
1246 and to repent them of their wickedness. and to Repent them of their wickedness. cc pc-acp vvi pno32 pp-f po32 n1. (7) sermon (DIV1) 345 Image 38
1247 And therefore well did Moses, and we with Moses, wish, that men would consider their latter end. And yet this is not the end of all; for after death comes judgement. And so, And Therefore well did Moses, and we with Moses, wish, that men would Consider their latter end. And yet this is not the end of all; for After death comes judgement. And so, cc av av vdd np1, cc pns12 p-acp np1, vvb, cst n2 vmd vvi po32 d n1. cc av d vbz xx dt n1 pp-f d; c-acp p-acp n1 vvz n1. cc av, (7) sermon (DIV1) 345 Image 38
1248 Secondly, This judgement is either 1 Particular, or 2 General Secondly, This judgement is either 1 Particular, or 2 General ord, d n1 vbz av-d vvn j, cc crd n1 (7) sermon (DIV1) 346 Image 38
1249 1. As soon as ever the soul is parted from the body, before the body is laid in the grave, the soul of the wicked is fetched by the Devils, 1. As soon as ever the soul is parted from the body, before the body is laid in the grave, the soul of the wicked is fetched by the Devils, crd p-acp av c-acp av dt n1 vbz vvn p-acp dt n1, p-acp dt n1 vbz vvn p-acp dt n1, dt n1 pp-f dt j vbz vvn p-acp dt n2, (7) sermon (DIV1) 347 Image 38
1250 and carried into the place of torments, and the soul of the godly is received by the Angels into Abrahams bosom, as our Saviour sheweth most plainly in the story of Dives and Lazarus. And and carried into the place of torments, and the soul of the godly is received by the Angels into Abrahams bosom, as our Saviour shows most plainly in the story of Dives and Lazarus. And cc vvd p-acp dt n1 pp-f n2, cc dt n1 pp-f dt j vbz vvn p-acp dt n2 p-acp npg1 n1, p-acp po12 n1 vvz av-ds av-j p-acp dt n1 pp-f vvz cc np1. cc (7) sermon (DIV1) 347 Image 38
1251 2 Because the whole world, both of men and Angels might see and approve the just judgement of God; 2 Because the Whole world, both of men and Angels might see and approve the just judgement of God; crd c-acp dt j-jn n1, d pp-f n2 cc n2 vmd vvi cc vvi dt j n1 pp-f np1; (7) sermon (DIV1) 348 Image 38
1252 and that the whole man, both body and soul might receive the full reward of their due deserts, the Lord hath appointed a day, saith the Apostle, in the which he will judge the world in righteousnes, that is, by Jesus Christ. and that the Whole man, both body and soul might receive the full reward of their due deserts, the Lord hath appointed a day, Says the Apostle, in the which he will judge the world in righteousness, that is, by jesus christ. cc cst dt j-jn n1, d n1 cc n1 vmd vvi dt j n1 pp-f po32 j-jn n2, dt n1 vhz vvn dt n1, vvz dt n1, p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, cst vbz, p-acp np1 np1. (7) sermon (DIV1) 348 Image 38
1253 And this is that day, which Christ and his Apostles, and all the faithful preachers of Gods word, would have all men always to remember, And this is that day, which christ and his Apostles, and all the faithful Preachers of God's word, would have all men always to Remember, cc d vbz d n1, r-crq np1 cc po31 n2, cc d dt j n2 pp-f npg1 n1, vmd vhi d n2 av pc-acp vvi, (7) sermon (DIV1) 349 Image 38
1254 and to set it before their eyes. and to Set it before their eyes. cc pc-acp vvi pn31 p-acp po32 n2. (7) sermon (DIV1) 349 Image 38
1255 For so Saint Hierom saith, Whatsoever I doe, whether I eat or drink or whatsoever else I am about, me thinks I hear that dolefull voice of the Arch-angel sounding in mine cares, For so Saint Hieronymus Says, Whatsoever I do, whither I eat or drink or whatsoever Else I am about, me thinks I hear that doleful voice of the Archangel sounding in mine Cares, p-acp av n1 np1 vvz, r-crq pns11 vdb, cs pns11 vvb cc vvi cc c-crq av pns11 vbm a-acp, pno11 vvz pns11 vvb d j n1 pp-f dt n1 vvg p-acp po11 n2, (7) sermon (DIV1) 349 Image 38
1256 and saying, surgite mortui & venite ad judicium, arise you dead, and come to judgement, saith the Holy Father, Itremble all my body over; and saying, surgite Deads & venite ad judicium, arise you dead, and come to judgement, Says the Holy Father, Itremble all my body over; cc vvg, fw-la fw-la cc fw-la fw-la fw-la, vvb pn22 j, cc vvb p-acp n1, vvz dt j n1, vvb d po11 n1 a-acp; (7) sermon (DIV1) 349 Image 38
1257 and so Felix, though he was but a Heathen, trembled, as Saint Paul reasoned of righteousness, temperance, and judgement to come. and so Felix, though he was but a Heathen, trembled, as Saint Paul reasoned of righteousness, temperance, and judgement to come. cc av np1, c-acp pns31 vbds p-acp dt j-jn, vvd, p-acp n1 np1 vvn pp-f n1, n1, cc n1 pc-acp vvi. (7) sermon (DIV1) 349 Image 38
1258 And so indeed, it should make any heart to tremble, that would seriously consider but these two things. 1 The manner of Christ his coming For, 2 The terror of his proceeding For, And so indeed, it should make any heart to tremble, that would seriously Consider but these two things. 1 The manner of christ his coming For, 2 The terror of his proceeding For, cc av av, pn31 vmd vvi d n1 pc-acp vvi, cst vmd av-j vvi p-acp d crd n2. crd dt n1 pp-f np1 po31 n-vvg p-acp, crd dt n1 pp-f po31 n-vvg p-acp, (7) sermon (DIV1) 349 Image 38
1259 First in that day, there shall be signs in the Sun, and in the Moon, First in that day, there shall be Signs in the Sun, and in the Moon, ord p-acp d n1, pc-acp vmb vbi n2 p-acp dt n1, cc p-acp dt n1, (7) sermon (DIV1) 350 Image 38
1260 and in the Stars, The Sun shall be darkned, the Moon shall not give her light, the Stars shall fall from the skies, and all the powers of heaven shall be moved, the Elements shall be dissolved with heat, and the earth shall be consumed with fire. and in the Stars, The Sun shall be darkened, the Moon shall not give her Light, the Stars shall fallen from the skies, and all the Powers of heaven shall be moved, the Elements shall be dissolved with heat, and the earth shall be consumed with fire. cc p-acp dt n2, dt n1 vmb vbi vvn, dt n1 vmb xx vvi po31 n1, dt n2 vmb vvi p-acp dt n2, cc d dt n2 pp-f n1 vmb vbi vvn, dt n2 vmb vbi vvn p-acp n1, cc dt n1 vmb vbi vvn p-acp n1. (7) sermon (DIV1) 350 Image 38
1261 Whereby you may see, what a dreadful thing is sin; Whereby you may see, what a dreadful thing is since; c-crq pn22 vmb vvi, r-crq dt j n1 vbz n1; (7) sermon (DIV1) 351 Image 38
1262 for what have these senseless creatures deserved, that they should be thus severely punished, and thus travel in sorrow and pain, but because they rose not up against us, for what have these senseless creatures deserved, that they should be thus severely punished, and thus travel in sorrow and pain, but Because they rose not up against us, p-acp r-crq vhb d j n2 vvn, cst pns32 vmd vbi av av-j vvn, cc av vvb p-acp n1 cc n1, p-acp c-acp pns32 vvd xx a-acp p-acp pno12, (7) sermon (DIV1) 351 Image 38
1263 when we rose up against God? He will therefore fight against them, because they did not fight against us, when we rose up against God? He will Therefore fight against them, Because they did not fight against us, c-crq pns12 vvd a-acp p-acp np1? pns31 vmb av vvi p-acp pno32, c-acp pns32 vdd xx vvi p-acp pno12, (7) sermon (DIV1) 351 Image 38
1264 when we doe fight against him. when we do fight against him. c-crq pns12 vdb vvi p-acp pno31. (7) sermon (DIV1) 351 Image 38
1265 And what a fearful contagion of sin is this, that subjecteth the very heavens unto vanity? And therefore most wretched are we, in whom dwelleth nothing else but heaps of sin and iniquity. But to go on. And what a fearful contagion of since is this, that subjecteth the very heavens unto vanity? And Therefore most wretched Are we, in whom dwells nothing Else but heaps of since and iniquity. But to go on. cc q-crq dt j n1 pp-f n1 vbz d, cst vvz dt j n2 p-acp n1? cc av av-ds j vbr pns12, p-acp ro-crq vvz pix av cc-acp n2 pp-f n1 cc n1. p-acp pc-acp vvi a-acp. (7) sermon (DIV1) 351 Image 38
1266 Then the distress of nations shall be great, and men shall wither away for fear (saith our Saviour) for when destruction shall be dispatched as a whirlwind, and God shall burn the earth, Then the distress of Nations shall be great, and men shall wither away for Fear (Says our Saviour) for when destruction shall be dispatched as a whirlwind, and God shall burn the earth, av dt n1 pp-f n2 vmb vbi j, cc n2 vmb vvi av p-acp n1 (vvz po12 n1) c-acp c-crq n1 vmb vbi vvn p-acp dt n1, cc np1 vmb vvi dt n1, (7) sermon (DIV1) 352 Image 38
1267 as Holophernes did the Countrey of Damascus, what fears think you, shall then affright the hearts of men, as Holofernes did the Country of Damascus, what fears think you, shall then affright the hearts of men, c-acp np1 vdd dt n1 pp-f np1, r-crq n2 vvb pn22, vmb av vvi dt n2 pp-f n2, (7) sermon (DIV1) 352 Image 38
1268 and what heapes of perturbations shall run upon the damned sort, when they shall see all these things playing their last act upon the fiery stage of this world. and what heaps of perturbations shall run upon the damned sort, when they shall see all these things playing their last act upon the fiery stage of this world. cc r-crq n2 pp-f n2 vmb vvi p-acp dt j-vvn n1, c-crq pns32 vmb vvi d d n2 vvg po32 ord n1 p-acp dt j n1 pp-f d n1. (7) sermon (DIV1) 352 Image 38
1269 And then they shall see the son of man cloathed with the clouds, as with a garment, riding upon the heavens, as upon an horse, And then they shall see the son of man clothed with the Clouds, as with a garment, riding upon the heavens, as upon an horse, cc av pns32 vmb vvi dt n1 pp-f n1 vvn p-acp dt n2, c-acp p-acp dt n1, vvg p-acp dt n2, c-acp p-acp dt n1, (7) sermon (DIV1) 353 Image 38
1270 and coming flying, as upon the wings of the wind, in the glory of his father with his Angels; and coming flying, as upon the wings of the wind, in the glory of his father with his Angels; cc vvg vvg, a-acp p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f po31 n1 p-acp po31 n2; (7) sermon (DIV1) 353 Image 38
1271 and what manner of glory is that? and what manner of glory is that? cc r-crq n1 pp-f n1 vbz d? (7) sermon (DIV1) 353 Image 38
1272 Moses tells you, that the Lord our God, is a God of Gods, and a Lord of Lords, a great God, mighty and terrible, that accepteth no person, nor taketh reward: Moses tells you, that the Lord our God, is a God of God's, and a Lord of lords, a great God, mighty and terrible, that Accepteth no person, nor Takes reward: np1 vvz pn22, cst dt n1 po12 n1, vbz dt n1 pp-f n2, cc dt n1 pp-f n2, dt j np1, j cc j, cst vvz dx n1, ccx vvz n1: (7) sermon (DIV1) 354 Image 38
1273 and Daniel describing the great Majesty of God, saith, that his garments were as white as snow, the haires of his head like the purest wool, his throne like the fiery flame, and daniel describing the great Majesty of God, Says, that his garments were as white as snow, the hairs of his head like the Purest wool, his throne like the fiery flame, cc np1 vvg dt j n1 pp-f np1, vvz, cst po31 n2 vbdr a-acp j-jn c-acp n1, dt n2 pp-f po31 n1 av-j dt js n1, po31 n1 av-j dt j n1, (7) sermon (DIV1) 354 Image 38
1274 and his wheeles like burning fire: and his wheels like burning fire: cc po31 n2 av-j j-vvg n1: (7) sermon (DIV1) 354 Image 38
1275 Dan. 7.9, 10. and there issued forth a fiery stream and went ont from before him; Dan. 7.9, 10. and there issued forth a fiery stream and went Onto from before him; np1 crd, crd cc a-acp vvd av dt j n1 cc vvd p-acp|pn31 p-acp p-acp pno31; (7) sermon (DIV1) 354 Image 38
1276 a thousand thousands ministred unto him, and ten thousand times ten thous and stood before him. a thousand thousands ministered unto him, and ten thousand times ten thous and stood before him. dt crd crd vvn p-acp pno31, cc crd crd n2 crd j cc vvn p-acp pno31. (7) sermon (DIV1) 354 Image 38
1277 And it is recorded of the Angels, that one of them slew all the first-born of Egypt in one night, And it is recorded of the Angels, that one of them slew all the firstborn of Egypt in one night, cc pn31 vbz vvn pp-f dt n2, cst crd pp-f pno32 vvd d dt j pp-f np1 p-acp crd n1, (7) sermon (DIV1) 354 Image 38
1278 and that another of them made such a havock in the army of the Assyrians, that, a hundred fouresoore and five thousand of them were all slain in one night, and that Another of them made such a havoc in the army of the Assyrians, that, a hundred fouresoore and five thousand of them were all slave in one night, cc d n-jn pp-f pno32 vvd d dt n1 p-acp dt n1 pp-f dt njp2, cst, dt crd j cc crd crd pp-f pno32 vbdr d vvn p-acp crd n1, (7) sermon (DIV1) 354 Image 38
1279 and were laid on the ground, as corn by a sickle. and were laid on the ground, as corn by a fickle. cc vbdr vvn p-acp dt n1, c-acp n1 p-acp dt n1. (7) sermon (DIV1) 354 Image 38
1280 And if one Angel could do such Tragick feates, what shall become of the enemies of God, And if one Angel could do such Tragic feats, what shall become of the enemies of God, cc cs crd n1 vmd vdi d j n2, q-crq vmb vvi pp-f dt n2 pp-f np1, (7) sermon (DIV1) 355 Image 38
1281 and wicked men when Christ like a man of warr shall buckle his harness unto his side, and wicked men when christ like a man of war shall buckle his harness unto his side, cc j n2 c-crq np1 av-j dt n1 pp-f n1 vmb vvi po31 n1 p-acp po31 n1, (7) sermon (DIV1) 355 Image 38
1282 and come in the glory of his Father, with so many myriads of heavenly Angels attending him? and come in the glory of his Father, with so many myriads of heavenly Angels attending him? cc vvb p-acp dt n1 pp-f po31 n1, p-acp av d crd pp-f j n2 vvg pno31? (7) sermon (DIV1) 355 Image 38
1283 Eusebius Emysenius demandeth, Si talis & tantus sit terror venientis, quis poterit terrorem sustinere judicantis? if his coming be such and so terrible, who shall be able to endure the terror of his judgement? And if the Israelites durst not abide his Majesty, Eusebius Emysenius demandeth, Si Talis & Tantus sit terror venientis, quis poterit terrorem Sustain judicantis? if his coming be such and so terrible, who shall be able to endure the terror of his judgement? And if the Israelites durst not abide his Majesty, np1 np1 vvz, fw-mi fw-la cc fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la? cs po31 vvg vbb d cc av j, r-crq vmb vbi j pc-acp vvi dt n1 pp-f po31 n1? cc cs dt np1 vvd xx vvi po31 n1, (7) sermon (DIV1) 356 Image 38
1284 when he came to deliver the Law, how shall the wicked abide and stand before him, when he Come to deliver the Law, how shall the wicked abide and stand before him, c-crq pns31 vvd pc-acp vvi dt n1, q-crq vmb dt j vvi cc vvi p-acp pno31, (7) sermon (DIV1) 356 Image 38
1285 when he cometh to render vengeance unto them, for transgressing his Lawes? And yet they must endure it, And it will be very terrible unto them. For when he comes to render vengeance unto them, for transgressing his Laws? And yet they must endure it, And it will be very terrible unto them. For c-crq pns31 vvz pc-acp vvi n1 p-acp pno32, p-acp vvg po31 n2? cc av pns32 vmb vvi pn31, cc pn31 vmb vbi av j p-acp pno32. p-acp (7) sermon (DIV1) 356 Image 38
1286 2. In that day (saith our Saviour) He, i. e. God shall send his Angels with the sound of Trumpets, and with a mighty cry, to raise the dead, 2. In that day (Says our Saviour) He, i. e. God shall send his Angels with the found of Trumpets, and with a mighty cry, to raise the dead, crd p-acp d n1 (vvz po12 n1) pns31, sy. sy. np1 vmb vvi po31 n2 p-acp dt n1 pp-f n2, cc p-acp dt j n1, pc-acp vvi dt j, (7) sermon (DIV1) 358 Image 38
1287 and to gather together the Elect from the four windes, and from the one end of the world to the other, and to bring all men before the judgment seat of Christ; and to gather together the Elect from the four winds, and from the one end of the world to the other, and to bring all men before the judgement seat of christ; cc pc-acp vvi av dt j p-acp dt crd n2, cc p-acp dt crd n1 pp-f dt n1 p-acp dt j-jn, cc pc-acp vvi d n2 p-acp dt n1 n1 pp-f np1; (7) sermon (DIV1) 358 Image 38
1288 for I have sworn by my self, saith the Lord, the word is gone out of my mouth in righteousness, for I have sworn by my self, Says the Lord, the word is gone out of my Mouth in righteousness, p-acp pns11 vhb vvn p-acp po11 n1, vvz dt n1, dt n1 vbz vvn av pp-f po11 n1 p-acp n1, (7) sermon (DIV1) 358 Image 38
1289 and shall not return, that every knee shall how unto me, and not one man shall be hidden from my presence. and shall not return, that every knee shall how unto me, and not one man shall be hidden from my presence. cc vmb xx vvi, cst d n1 vmb c-crq p-acp pno11, cc xx crd n1 vmb vbi vvn p-acp po11 n1. (7) sermon (DIV1) 358 Image 38
1290 Alas beloved, if all the bodies of one Army did lie ••nked upon one heap, what a ruthfull sight would it make? And what a spectacle then will that be, Alas Beloved, if all the bodies of one Army did lie ••nked upon one heap, what a ruthful sighed would it make? And what a spectacle then will that be, np1 vvn, cs d dt n2 pp-f crd n1 vdd vvi vvn p-acp crd n1, r-crq dt j n1 vmd pn31 vvi? cc q-crq dt n1 av vmb d vbi, (7) sermon (DIV1) 358 Image 38
1291 when so many myriads of men, like the sand of the Sea, shall stand quaking and trembling before the face of Christ? For, when so many myriads of men, like the sand of the Sea, shall stand quaking and trembling before the face of christ? For, c-crq av d crd pp-f n2, av-j dt n1 pp-f dt n1, vmb vvi vvg cc vvg p-acp dt n1 pp-f np1? p-acp, (7) sermon (DIV1) 358 Image 38
1292 Then their eyes shall be opened; and what shall the wicked see, but all things crying vengeance against them, Then their eyes shall be opened; and what shall the wicked see, but all things crying vengeance against them, av po32 n2 vmb vbi vvn; cc r-crq vmb dt j vvi, cc-acp d n2 vvg n1 p-acp pno32, (7) sermon (DIV1) 359 Image 38
1293 for above them shall be an angry Judge, beneath them Hell like a boyling furnace, ready to receive them, on the right hand their sins accusing them, on the left hand the devils ready to torment them, within them a guilty conscience like Prometheus vulture, continually gnawing them, without them all damned souls bewailing, for above them shall be an angry Judge, beneath them Hell like a boiling furnace, ready to receive them, on the right hand their Sins accusing them, on the left hand the Devils ready to torment them, within them a guilty conscience like Prometheus vulture, continually gnawing them, without them all damned Souls bewailing, c-acp p-acp pno32 vmb vbi dt j vvi, p-acp pno32 n1 av-j dt vvg n1, j pc-acp vvi pno32, p-acp dt j-jn n1 po32 n2 vvg pno32, p-acp dt vvd n1 dt n2 j pc-acp vvi pno32, p-acp pno32 dt j n1 av-j np1 n1, av-j vvg pno32, p-acp pno32 d j-vvn n2 vvg, (7) sermon (DIV1) 359 Image 38
1294 and on every side the world burning. and on every side the world burning. cc p-acp d n1 dt n1 vvg. (7) sermon (DIV1) 359 Image 38
1295 O good God, what will these wicked wretched sinners do, being thus enclosed with such miseries? how can their hearts sustain these anguishes? Our Saviour tells us that they shall cry to the Mountains, that they would fall upon them, and so hide them from the face of Christ, but that cannot be; Oh good God, what will these wicked wretched Sinners do, being thus enclosed with such misery's? how can their hearts sustain these Anguishes? Our Saviour tells us that they shall cry to the Mountains, that they would fallen upon them, and so hide them from the face of christ, but that cannot be; uh j np1, r-crq vmb d j j n2 vdb, vbg av vvn p-acp d n2? q-crq vmb po32 n2 vvi d vvz? po12 n1 vvz pno12 cst pns32 vmb vvi p-acp dt n2, cst pns32 vmd vvi p-acp pno32, cc av vvb pno32 p-acp dt n1 pp-f np1, p-acp d vmbx vbi; (7) sermon (DIV1) 360 Image 38
1296 for then Satan will begin to play his part, and say, not bone Deus, O good God, to move him to clemency, but juste Judex, O just Judge, to sharpen him to severity: though these wretched men were thine by creation, yet now they are mine by transgression, and though thou hast s•ffered for them, for then Satan will begin to play his part, and say, not bone Deus, Oh good God, to move him to clemency, but just Judge, Oh just Judge, to sharpen him to severity: though these wretched men were thine by creation, yet now they Are mine by Transgression, and though thou hast s•ffered for them, c-acp av np1 vmb vvi pc-acp vvi po31 n1, cc vvi, xx n1 np1, uh j np1, pc-acp vvi pno31 p-acp n1, p-acp j np1, uh j n1, pc-acp vvi pno31 p-acp n1: c-acp d j n2 vbdr png21 p-acp n1, av av pns32 vbr png11 p-acp n1, cc cs pns21 vh2 vvd p-acp pno32, (7) sermon (DIV1) 360 Image 38
1297 yet I have beguiled them, for they have forsaken sacramenta tua, thy holy sacraments, and they have followed blandimenta mea, my wicked allurements, they would not be porswaded by thy Preachers, but they would needs follow their own pleasures. yet I have beguiled them, for they have forsaken Sacraments tua, thy holy Sacraments, and they have followed blandimenta mea, my wicked allurements, they would not be porswaded by thy Preachers, but they would needs follow their own pleasures. av pns11 vhb vvn pno32, c-acp pns32 vhb vvn fw-la fw-la, po21 j n2, cc pns32 vhb vvn fw-la fw-la, po11 j n2, pns32 vmd xx vbi vvn p-acp po21 n2, p-acp pns32 vmd av vvb po32 d n2. (7) sermon (DIV1) 360 Image 38
1298 And therefore, O thou just Judge, seeing they belong unto me, let them ev'n be condemned with me. And Therefore, Oh thou just Judge, seeing they belong unto me, let them even be condemned with me. cc av, uh pns21 j n1, vvg pno32 vvb p-acp pno11, vvb pno32 av vbi vvn p-acp pno11. (7) sermon (DIV1) 361 Image 38
1299 So he that before seemed to be an Angel of light, is now become a Devil of darkness; he that inticed them to all vanities, will now bring them to all miseries; and he that in paradise would make them like Gods, doth now prove that he made them like devils: And so now he sheweth himself to be a devil indeed, and never so much a devil as now, So he that before seemed to be an Angel of Light, is now become a devil of darkness; he that enticed them to all vanities, will now bring them to all misery's; and he that in paradise would make them like God's, does now prove that he made them like Devils: And so now he shows himself to be a Devil indeed, and never so much a Devil as now, av pns31 cst c-acp vvd pc-acp vbi dt n1 pp-f n1, vbz av vvn dt n1 pp-f n1; pns31 cst vvd pno32 p-acp d n2, vmb av vvi pno32 p-acp d n2; cc pns31 cst p-acp n1 vmd vvi pno32 av-j n2, vdz av vvi cst pns31 vvd pno32 av-j n2: cc av av pns31 vvz px31 pc-acp vbi dt n1 av, cc av-x av av-d dt n1 c-acp av, (7) sermon (DIV1) 361 Image 38
1300 or rather he seemeth now to become a Saint, because now he calls for justice. Then the Lord will look upon them; or rather he seems now to become a Saint, Because now he calls for Justice. Then the Lord will look upon them; cc av-c pns31 vvz av pc-acp vvi dt n1, c-acp av pns31 vvz p-acp n1. av dt n1 vmb vvi p-acp pno32; (7) sermon (DIV1) 361 Image 38
1301 but how shall they be able to endure his looks? for fire is kindled in his wrath, and it shall burne to the bottome of Hell; out of his mouth goe lamps, and sparks of fire leap out; out of his nostrils cometh smonk, as out of a boyling Caldron; his countenance will be so grim, his lips so burning, and his face so full of indignation, that the very Saints will be afraid of his looks, and holy Job crieth out, who shall hide me untill the anger of God passeth over? or as our last Translation hath it, O that thou wouldst hide me in the grave, that thou wouldst keep me secret until thy wrath be past? and the Prophet Malachy demandeth, who may abide the day of his coming, and who shall stand when he appeareth? for he is like a refiners fire which is the quintessence of fire, but how shall they be able to endure his looks? for fire is kindled in his wrath, and it shall burn to the bottom of Hell; out of his Mouth go lamps, and sparks of fire leap out; out of his nostrils comes smonk, as out of a boiling Caldron; his countenance will be so grim, his lips so burning, and his face so full of Indignation, that the very Saints will be afraid of his looks, and holy Job cries out, who shall hide me until the anger of God passes over? or as our last translation hath it, Oh that thou Wouldst hide me in the grave, that thou Wouldst keep me secret until thy wrath be passed? and the Prophet Malachy demandeth, who may abide the day of his coming, and who shall stand when he appears? for he is like a refiners fire which is the quintessence of fire, p-acp q-crq vmb pns32 vbb j pc-acp vvi po31 n2? p-acp n1 vbz vvn p-acp po31 n1, cc pn31 vmb vvi p-acp dt n1 pp-f n1; av pp-f po31 n1 vvi n2, cc n2 pp-f n1 vvi av; av pp-f po31 n2 vvz n1, c-acp av pp-f dt vvg n1; po31 n1 vmb vbi av j, po31 n2 av vvg, cc po31 n1 av j pp-f n1, cst dt j n2 vmb vbi j pp-f po31 n2, cc j n1 vvz av, r-crq vmb vvi pno11 p-acp dt n1 pp-f np1 vvz a-acp? cc p-acp po12 ord n1 vhz pn31, uh cst pns21 vmd2 vvi pno11 p-acp dt n1, cst pns21 vmd2 vvi pno11 j-jn c-acp po21 n1 vbi vvn? cc dt n1 np1 vvz, r-crq vmb vvi dt n1 pp-f po31 n-vvg, cc r-crq vmb vvi c-crq pns31 vvz? c-acp pns31 vbz av-j dt n2 n1 r-crq vbz dt n1 pp-f n1, (7) sermon (DIV1) 362 Image 38
1302 and like a Fullers sope which scoureth all things to the uttermost, and leaves no filth behinde it: and like a Fullers soap which scoureth all things to the uttermost, and leaves no filth behind it: cc av-j dt ng1 n1 r-crq vvz d n2 p-acp dt j, cc vvz dx n1 p-acp pn31: (7) sermon (DIV1) 362 Image 38
1303 and therefore how shall the wicked abide his looks? and if not his looks, and Therefore how shall the wicked abide his looks? and if not his looks, cc av q-crq vmb dt j vvi po31 n2? cc cs xx po31 n2, (7) sermon (DIV1) 362 Image 38
1304 how shall they abide his words? For now they shall hear that fearfull sentence pronounced against them, I lictor, liga manus, goe Satan thou executioner, Ps. 149.8. binde those Kings in fetters, & those Nobles with links of iron and goe ye all, or depart ye accursed into everlasting fire prepared for the devil and his angels, and then they shall be adjudged to be cast into utter darkness, where shall be weeping and gnashing of teeth. how shall they abide his words? For now they shall hear that fearful sentence pronounced against them, I lictor, liga manus, go Satan thou executioner, Ps. 149.8. bind those Kings in fetters, & those Nobles with links of iron and go you all, or depart you accursed into everlasting fire prepared for the Devil and his Angels, and then they shall be adjudged to be cast into utter darkness, where shall be weeping and gnashing of teeth. q-crq vmb pns32 vvi po31 n2? c-acp av pns32 vmb vvi d j n1 vvn p-acp pno32, pns11 n1, fw-la fw-la, vvb np1 pns21 n1, np1 crd. vvb d n2 p-acp n2, cc d n2-j p-acp n2 pp-f n1 cc vvi pn22 d, cc vvb pn22 vvn p-acp j n1 vvn p-acp dt n1 cc po31 n2, cc av pns32 vmb vbi vvn pc-acp vbi vvn p-acp j n1, q-crq vmb vbi vvg cc vvg pp-f n2. (7) sermon (DIV1) 362 Image 38
1305 This is the doom of the ungodly. This is the doom of the ungodly. d vbz dt n1 pp-f dt j. (7) sermon (DIV1) 362 Image 38
1306 But upon the righteous, and those godly men that served him he wil look with such an amiable and cherful countenance that the very sight of it will banish away their fear, and replenish their hearts with joy and gladness; and he will say unto them, come ye blessed of my father, you have walked in my wayes, you were carefull of my service, you have suffered for my sake, and you have relieved and comforted my poor members; therefore be you cloathed in white robes, and receive the Kingdome which was prepared for you before the beginning of the world. But upon the righteous, and those godly men that served him he will look with such an amiable and cheerful countenance that the very sighed of it will banish away their Fear, and replenish their hearts with joy and gladness; and he will say unto them, come you blessed of my father, you have walked in my ways, you were careful of my service, you have suffered for my sake, and you have relieved and comforted my poor members; Therefore be you clothed in white robes, and receive the Kingdom which was prepared for you before the beginning of the world. cc-acp p-acp dt j, cc d j n2 cst vvd pno31 pns31 vmb vvi p-acp d dt j cc j n1 cst dt j n1 pp-f pn31 vmb vvi av po32 vvb, cc vvb po32 n2 p-acp n1 cc n1; cc pns31 vmb vvi p-acp pno32, vvb pn22 vvn pp-f po11 n1, pn22 vhb vvn p-acp po11 n2, pn22 vbdr j pp-f po11 n1, pn22 vhb vvn p-acp po11 n1, cc pn22 vhb vvn cc vvn po11 j n2; av vbb pn22 vvn p-acp j-jn n2, cc vvi dt n1 r-crq vbds vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 363 Image 38
1307 And this is the sentence of their absolution, And this is the sentence of their absolution, cc d vbz dt n1 pp-f po32 n1, (7) sermon (DIV1) 363 Image 38
1308 Well then, if we were like these Beasts full of eyes before, to look, and to consider of these things now, Well then, if we were like these Beasts full of eyes before, to look, and to Consider of these things now, av av, cs pns12 vbdr av-j d n2 j pp-f n2 a-acp, p-acp vvb, cc pc-acp vvi pp-f d n2 av, (7) sermon (DIV1) 364 Image 38
1309 before they come to pass, would it no whit move us to seek for the waies of godliness? if not, I would they that regard it not, would look a little further and behold Gehinnon, the place where they shall be carried to be tormented. For, before they come to pass, would it no whit move us to seek for the ways of godliness? if not, I would they that regard it not, would look a little further and behold Gehinnom, the place where they shall be carried to be tormented. For, c-acp pns32 vvb pc-acp vvi, vmd pn31 dx n1 vvb pno12 pc-acp vvi p-acp dt n2 pp-f n1? cs xx, pns11 vmd pns32 cst vvb pn31 xx, vmd vvi dt av-j jc cc vvb np1, dt n1 c-crq pns32 vmb vbi vvn pc-acp vbi vvn. p-acp, (7) sermon (DIV1) 364 Image 38
1310 3. The wicked being as I told you before, adjudged by God to receive their doom according to their desert, they shall be forthwith carried by the devils into a Lake or darksome Vault that is in the midst of the earth, 3. The wicked being as I told you before, adjudged by God to receive their doom according to their desert, they shall be forthwith carried by the Devils into a Lake or darksome Vault that is in the midst of the earth, crd dt j vbg p-acp pns11 vvd pn22 a-acp, vvn p-acp np1 pc-acp vvi po32 n1 vvg p-acp po32 n1, pns32 vmb vbi av vvd p-acp dt n2 p-acp dt n1 cc j n1 cst vbz p-acp dt p-acp pp-f dt n1, (7) sermon (DIV1) 365 Image 38
1311 and which burneth with fire and brimstone for evermore. and which burns with fire and brimstone for evermore. cc r-crq vvz p-acp n1 cc n1 c-acp av. (7) sermon (DIV1) 365 Image 38
1312 And there in that Lake their musick shall be horrours and howlings, their meat shall be balls of fire, their drink shall be fountains of tears distilling down alwayes from their eyes, their torments shall be intolerable, their time endless, and their companions devils: for as Saint Augustine saith, In inferno nec tortores defisient, And there in that Lake their music shall be horrors and howlings, their meat shall be balls of fire, their drink shall be fountains of tears distilling down always from their eyes, their torments shall be intolerable, their time endless, and their Sodales Devils: for as Saint Augustine Says, In inferno nec tortores defisient, cc pc-acp p-acp d n1 po32 n1 vmb vbi n2 cc n2-vvg, po32 n1 vmb vbi n2 pp-f n1, po32 n1 vmb vbi n2 pp-f n2 vvg a-acp av p-acp po32 n2, po32 n2 vmb vbi j, po32 n1 j, cc po32 n2 n2: p-acp p-acp n1 np1 vvz, p-acp fw-la fw-la fw-la j, (7) sermon (DIV1) 365 Image 38
1313 nec torti miseri morientur, Aug. de tempore serm. 55. sed per millia millia annorum cruciandi, nec Torti miseri morientur, Aug. de tempore sermon. 55. sed per millia millia Annorum cruciandi, fw-la fw-la fw-la fw-la, np1 fw-fr fw-la n1. crd fw-la fw-la fw-la fw-la fw-la fw-la, (7) sermon (DIV1) 365 Image 38
1314 nec tamen in secula liberandi, In Hell the tormentors shall never fail, nor faint to punish, nec tamen in secula liberandi, In Hell the tormentors shall never fail, nor faint to Punish, fw-la fw-la p-acp fw-la fw-la, p-acp n1 dt n2 vmb av-x vvb, ccx j pc-acp vvi, (7) sermon (DIV1) 365 Image 38
1315 nor the miserable wretches ever die, but for thousand thousands of years punished and never to be delivered; nor the miserable wretches ever die, but for thousand thousands of Years punished and never to be Delivered; ccx dt j ng1 av vvi, p-acp p-acp crd crd pp-f n2 vvn cc av-x pc-acp vbi vvn; (7) sermon (DIV1) 365 Image 38
1316 quia ibi erit semper velle quod nunquam erit, and semper nolle quod nunquam non erit, for there shall be a will never satisfied, and a nill never gratified; never enjoying the case they would, and ever suffering the pains they would not And if you dive into the depth of that dolef•ll Tragedy of miserable Dives, you shall see this truth more sully consirmed. But, quia There erit semper velle quod Never erit, and semper nolle quod Never non erit, for there shall be a will never satisfied, and a nill never gratified; never enjoying the case they would, and ever suffering the pains they would not And if you dive into the depth of that dolef•ll Tragedy of miserable Dives, you shall see this truth more sully confirmed. But, fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, p-acp a-acp vmb vbi av vmb av-x vvn, cc pns31 vmb av-x vvd; av-x vvg dt n1 pns32 vmd, cc av vvg dt n2 pns32 vmd xx cc cs pn22 vvb p-acp dt n1 pp-f d vmb n1 pp-f j vvz, pn22 vmb vvi d n1 av-dc vvi vvn. p-acp, (7) sermon (DIV1) 365 Image 38
1317 4. On the other side, if you cast your eyes on the joyes of Heaven, you shall finde that neither eye hath seen, nor care heard, 4. On the other side, if you cast your eyes on the Joys of Heaven, you shall find that neither eye hath seen, nor care herd, crd p-acp dt j-jn n1, cs pn22 vvb po22 n2 p-acp dt n2 pp-f n1, pn22 vmb vvi cst dx n1 vhz vvn, ccx n1 vvd, (7) sermon (DIV1) 366 Image 38
1318 nor heart of man can conceive how inestimable and unexpressable it is: nor heart of man can conceive how inestimable and unexpressable it is: ccx n1 pp-f n1 vmb vvi c-crq j cc j-u pn31 vbz: (7) sermon (DIV1) 366 Image 38
1319 for there our bodies shall be freed from all sorrowes and all teares shall be wiped away from our eyes: for there our bodies shall be freed from all sorrows and all tears shall be wiped away from our eyes: c-acp a-acp po12 n2 vmb vbi vvn p-acp d ng1 cc d n2 vmb vbi vvn av p-acp po12 n2: (7) sermon (DIV1) 366 Image 38
1320 and our mindes shall be satissied with all the good that can be desired; for if thou wouldst have riches, riches and plente•usness are in his house; and our minds shall be satissied with all the good that can be desired; for if thou Wouldst have riches, riches and plente•usness Are in his house; cc po12 n2 vmb vbi vvn p-acp d dt j cst vmb vbi vvn; c-acp cs pns21 vmd2 vhi n2, n2 cc n1 vbr p-acp po31 n1; (7) sermon (DIV1) 366 Image 38
1321 if thou wouldst have pleasure, in his presence is fulness of joy, and at his right hand there is pleasure for evermore; if thou Wouldst have pleasure, in his presence is fullness of joy, and At his right hand there is pleasure for evermore; cs pns21 vmd2 vhi n1, p-acp po31 n1 vbz n1 pp-f n1, cc p-acp po31 j-jn n1 pc-acp vbz n1 p-acp av; (7) sermon (DIV1) 366 Image 38
1322 if thou wouldst have life, he giveth thee a long life, even for ever and ever; if thou Wouldst have life, he gives thee a long life, even for ever and ever; cs pns21 vmd2 vhi n1, pns31 vvz pno21 dt j n1, av c-acp av cc av; (7) sermon (DIV1) 366 Image 38
1323 and in brief, there is a freedome from all evil, and a full fruition of all good things. Most happy are they that shall be there. and in brief, there is a freedom from all evil, and a full fruition of all good things. Most happy Are they that shall be there. cc p-acp j, pc-acp vbz dt n1 p-acp d j-jn, cc dt j n1 pp-f d j n2. av-ds j vbr pns32 cst vmb vbi a-acp. (7) sermon (DIV1) 366 Image 38
1324 And so you have heard of the four things that are before us, and that are so imminent, hanging over our heads, that we do not know how soon they may fall upon us. And so you have herd of the four things that Are before us, and that Are so imminent, hanging over our Heads, that we do not know how soon they may fallen upon us. cc av pn22 vhb vvn pp-f dt crd n2 cst vbr p-acp pno12, cc d vbr av j, vvg p-acp po12 n2, cst pns12 vdb xx vvi c-crq av pns32 vmb vvi p-acp pno12. (7) sermon (DIV1) 367 Image 38
1325 And therefore we should be full of eyes before us, that we might alwayes look for the coming of them before they come, that when they come, they may come to our comfort; for either the continual consideration of these things will keep us from the wayes of wickedness, or we are past all hope of true happiness, And Therefore we should be full of eyes before us, that we might always look for the coming of them before they come, that when they come, they may come to our Comfort; for either the continual consideration of these things will keep us from the ways of wickedness, or we Are passed all hope of true happiness, cc av pns12 vmd vbi j pp-f n2 p-acp pno12, cst pns12 vmd av vvi p-acp dt n-vvg pp-f pno32 p-acp pns32 vvb, cst c-crq pns32 vvb, pns32 vmb vvi p-acp po12 vvi; p-acp d dt j n1 pp-f d n2 vmb vvi pno12 p-acp dt n2 pp-f n1, cc pns12 vbr vvn d vvb pp-f j n1, (7) sermon (DIV1) 367 Image 38
1326 and we may be pitied but not helped. and we may be pitied but not helped. cc pns12 vmb vbi vvn cc-acp xx vvn. (7) sermon (DIV1) 367 Image 38
1327 And therefore let us all most earnestly and humbly pray to God to grant us these eyes with these beasts, continually to behold and to consider all these things, that we may escape the dreadful doom of the wicked, And Therefore let us all most earnestly and humbly pray to God to grant us these eyes with these beasts, continually to behold and to Consider all these things, that we may escape the dreadful doom of the wicked, cc av vvb pno12 d av-ds av-j cc av-j vvb p-acp np1 pc-acp vvi pno12 d n2 p-acp d n2, av-j p-acp vvb cc pc-acp vvi d d n2, cst pns12 vmb vvi dt j n1 pp-f dt j, (7) sermon (DIV1) 368 Image 38
1328 and attain to everlasting happiness through Jesus Christ our blessed Lord and onely Saviour, to whom with the Father and the Holy Spirit be ascribed all honour and glory for ever and ever. Amen. and attain to everlasting happiness through jesus christ our blessed Lord and only Saviour, to whom with the Father and the Holy Spirit be ascribed all honour and glory for ever and ever. Amen. cc vvi p-acp j n1 p-acp np1 np1 po12 j-vvn n1 cc av-j n1, p-acp ro-crq p-acp dt n1 cc dt j n1 vbb vvn d vvb cc n1 p-acp av cc av. uh-n. (7) sermon (DIV1) 368 Image 38
1329 THE FOURTH SERMON. REVEL. 4.8. THE FOURTH SERMON. REVEL. 4.8. dt ord n1. vvb. crd. (8) sermon (DIV1) 368 Image 38
1330 And they rest not, or, ceased not day and night, saying, Holy holy, holy, Lord God Almighty, which was, And they rest not, or, ceased not day and night, saying, Holy holy, holy, Lord God Almighty, which was, cc pns32 vvb xx, cc, vvd xx n1 cc n1, vvg, j j, j, n1 np1 j-jn, r-crq vbds, (8) sermon (DIV1) 369 Image 38
1331 and is, and is to come. and is, and is to come. cc vbz, cc vbz pc-acp vvi. (8) sermon (DIV1) 369 Image 38
1332 AFTER that the holy Evangelist had described these Beasts, he sets down their practice, and the exercise that they used. AFTER that the holy Evangelist had described these Beasts, he sets down their practice, and the exercise that they used. p-acp d dt j np1 vhd vvn d n2, pns31 vvz a-acp po32 n1, cc dt n1 cst pns32 vvd. (8) sermon (DIV1) 370 Image 38
1333 Touching which, we are to consider, 1. Their Constancy, They ceased not, or rest not day and night. Touching which, we Are to Consider, 1. Their Constancy, They ceased not, or rest not day and night. vvg r-crq, pns12 vbr pc-acp vvi, crd po32 n1, pns32 vvd xx, cc vvb xx n1 cc n1. (8) sermon (DIV1) 370 Image 38
1334 2. Their Harmony, saying, Holy, holy, holy, &c. The which Harmony consisteth of six special parts. 2. Their Harmony, saying, Holy, holy, holy, etc. The which Harmony Consisteth of six special parts. crd po32 n1, vvg, j, j, j, av av r-crq n1 vvz pp-f crd j n2. (8) sermon (DIV1) 370 Image 38
1335 That is, 1. The mystery of the Trinity of persons, in the Ʋnity or one essence of the Deity. That is, 1. The mystery of the Trinity of Persons, in the Ʋnity or one essence of the Deity. cst vbz, crd dt n1 pp-f dt np1 pp-f n2, p-acp dt n1 cc crd n1 pp-f dt n1. (8) sermon (DIV1) 371 Image 38
1336 2. The sanctity, purity, and equity of God, in the word NONLATINALPHABET. 3. The power, authority, 2. The sanctity, purity, and equity of God, in the word. 3. The power, Authority, crd dt n1, n1, cc n1 pp-f np1, p-acp dt n1. crd dt n1, n1, (8) sermon (DIV1) 371 Image 38
1337 and dominion of God, in the word NONLATINALPHABET. 4. The knowledge, sight, and providence of God, in the word NONLATINALPHABET. 5. The strength and omnipotence of God, in the word NONLATINALPHABET. 6. The continuance and eternity of God, in the words NONLATINALPHABET. and dominion of God, in the word. 4. The knowledge, sighed, and providence of God, in the word. 5. The strength and omnipotence of God, in the word. 6. The Continuance and eternity of God, in the words. cc n1 pp-f np1, p-acp dt n1. crd dt n1, n1, cc n1 pp-f np1, p-acp dt n1. crd dt n1 cc n1 pp-f np1, p-acp dt n1. crd dt n1 cc n1 pp-f np1, p-acp dt n2. (8) sermon (DIV1) 371 Image 38
1338 And these six Points cannot well and fully be explained by any humane wit, they all and every one of them being, And these six Points cannot well and Fully be explained by any humane wit, they all and every one of them being, cc d crd n2 vmbx vvi cc av-j vbi vvn p-acp d j n1, pns32 d cc d crd pp-f pno32 vbg, (8) sermon (DIV1) 372 Image 38
1339 as God is, ineffable and incomprehensible. as God is, ineffable and incomprehensible. c-acp np1 vbz, j cc j. (8) sermon (DIV1) 372 Image 38
1340 And therefore (as Synesius saith) as the Geographers use to draw the great Ʋniverse and Compass of the world in a little Map; so I can speak and express but very little of these great and unspeakable Attributes of the great God. And Therefore (as Synesius Says) as the Geographers use to draw the great Ʋniverse and Compass of the world in a little Map; so I can speak and express but very little of these great and unspeakable Attributes of the great God. cc av (c-acp np1 vvz) p-acp dt n2 vvb pc-acp vvi dt j n1 cc vvi pp-f dt n1 p-acp dt j n1; av pns11 vmb vvi cc vvi p-acp av j pp-f d j cc j n2 pp-f dt j np1. (8) sermon (DIV1) 373 Image 38
1341 And here, dear Brother, that readest the same, and lookest for the prosecution of these parts, I must crave thy patience to bear with me; for that the whole Sermon that I made of these Points, I quite forgot to take with me to London, so that I could not have it printed with the former three: And Here, dear Brother, that Readest the same, and Lookest for the prosecution of these parts, I must crave thy patience to bear with me; for that the Whole Sermon that I made of these Points, I quite forgotten to take with me to London, so that I could not have it printed with the former three: cc av, j-jn n1, cst vv2 dt d, cc vv2 p-acp dt n1 pp-f d n2, pns11 vmb vvi po21 n1 pc-acp vvi p-acp pno11; c-acp cst dt j-jn n1 cst pns11 vvd pp-f d n2, pns11 av vvd pc-acp vvi p-acp pno11 pc-acp np1, av cst pns11 vmd xx vhi pn31 vvn p-acp dt j crd: (8) sermon (DIV1) 374 Image 38
1342 out by the grace of God I intend to set it forth as soon as conveniently I can send it to the Press. out by the grace of God I intend to Set it forth as soon as conveniently I can send it to the Press. av p-acp dt n1 pp-f np1 pns11 vvb pc-acp vvi pn31 av c-acp av c-acp av-j pns11 vmb vvi pn31 p-acp dt n1. (8) sermon (DIV1) 374 Image 38
1343 In the interim, I commend us to our good God, to whom be all glory and honour for evermore. Amen. Jehovae Liberatori. In the interim, I commend us to our good God, to whom be all glory and honour for evermore. Amen. Jehovae Liberatori. p-acp dt n1, pns11 vvb pno12 p-acp po12 j np1, p-acp ro-crq vbb d n1 cc n1 p-acp av. uh-n. fw-la fw-mi. (8) sermon (DIV1) 374 Image 38

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
32 0 Num. 23.1. Num. 23.1. np1 crd.
41 0 1. The number of the Feasts sonr• Gen. 31.7. 1. The number of the Feasts sonr• Gen. 31.7. crd dt n1 pp-f dt ng1 n1 np1 crd.
43 0 2. The description of the Beasts. 2. The description of the Beasts. crd dt n1 pp-f dt n2.
43 1 1. The proper and particular description of the Beasts. 1. The proper and particular description of the Beasts. crd dt j cc j n1 pp-f dt n2.
46 0 Aug. de civit. Dei•l. 8. c. 3. Aug. de Civit. Dei•l. 8. c. 3. np1 fw-fr fw-la. np1. crd sy. crd
55 0 In Regist. ejusdem Gregorii. In Register ejusdem Gregory. p-acp np1 fw-la np1.
60 0 1. Age. 1. Age. crd n1.
64 0 2. Age. 2. Age. crd n1.
68 0 3. Age. 3. Age. crd n1.
71 0 4. Age. 4. Age. crd n1.
76 0 Bullinger in Loc. Bullinger in Loc. np1 p-acp np1
79 0 1. Incarnation. 1. Incarnation. crd n1.
83 0 2. The Passion. 2. The Passion. crd dt n1.
85 0 Heb. 9.19. Virgil. Eclog. 3. Hebrew 9.19. Virgil. Eclogue 3. np1 crd. np1. np1 crd
88 0 3. The Resurrection. 3. The Resurrection. crd dt n1.
90 0 Rom. 1.4. Rom. 1.4. np1 crd.
91 0 IV, The Ascension. IV, The Ascension. crd, dt n1.
92 0 Iren. l. 3. c. 2. Iren l. 3. c. 2. np1 n1 crd sy. crd
92 1 Beda in hunc loc. Beda in hunc loc. np1 p-acp fw-la fw-la.
93 0 The reconciling of the Interp•eters. The reconciling of the Interp•eters. dt n-vvg pp-f dt n2.
105 0 1. St. Matthew proves Christ to be a King. 1. Saint Matthew Proves christ to be a King. crd n1 np1 vvz np1 pc-acp vbi dt n1.
106 0 1 Argument from his Pedegree. Ambrosius in Luc. 3. 1 Argument from his Pedigree. Ambrosius in Luke 3. crd n1 p-acp po31 n1. np1 p-acp np1 crd
109 0 2 Argument from the doings of the Magi. Numb. 24. 2 Argument from the doings of the Magi. Numb. 24. crd n1 p-acp dt n2-vdg pp-f dt n2. j. crd
111 0 Fulgent. sol. 657. in serm. de Epiphan. Fulgent. sol. 657. in sermon. de Epiphanius. j. fw-la. crd p-acp n1. fw-fr np1.
117 0 Cypr. in se•m. de Baptismo. Chrysost. hom. 6. in Matth. 2. Ps 72. 10. Cyprus in se•m. de Baptismo. Chrysostom hom. 6. in Matthew 2. Ps 72. 10. np1 p-acp n1. fw-fr fw-la. np1 av-an. crd p-acp np1 crd np1 crd crd
121 0 What the Magi did. What the Magi did. q-crq dt n2 vdd.
128 0 Why the Magi do neglest Herod and adore Christ. Why the Magi do neglect's Herod and adore christ. c-crq dt n2 vdb ng1 np1 cc vvb np1.
135 0 3 Argument From the feat of Herod. 3 Argument From the feat of Herod. crd n1 p-acp dt n1 pp-f np1.
137 0 Chrysost. Ju••• Ma•. •a••l. Se•m. de humana Christi generatione. fol. 138. Chrysostom Ju••• Ma•. •a••l. Se•m. de Humana Christ generation. fol. 138. np1 np1 np1. j. n1. fw-fr fw-la fw-la n1. n1 crd
147 0 P•ilo •••aeus in l. de tempor• P•ilo •••aeus in l. de tempor• fw-la fw-la p-acp n1 fw-fr n1
148 0 Innaniter ergo invidendo timuisti successorem, quem credendo debuisti quaerere Salvatorem. Fulgent. Serm. de Epiph. fol. 652. Innaniter ergo invidendo timuisti successorem, Whom credendo debuisti quaerere Salvatorem. Fulgent. Sermon de Epiphany fol. 652. vvb fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. j. np1 fw-fr np1 n1 crd
154 0 4 Argument. From Chists riding to Hierusalem upon the asse. 4 Argument. From Chists riding to Jerusalem upon the Ass. crd n1. p-acp n2 vvg p-acp np1 p-acp dt n1.
155 0 Matth. 21.4, 5. Chrysost. hom. 67. in Matt. Matthew 21.4, 5. Chrysostom hom. 67. in Matt. np1 crd, crd np1 av-an. crd p-acp np1
157 0 Bedalib. 5. in Luc. Bedalib. 5. in Luke j. crd p-acp np1
157 1 What the people did. What the people did. q-crq dt n1 vdd.
160 0 5 Argument. Matth. 22. •, 2. From the marriage of the kings son. 5 Argument. Matthew 22. •, 2. From the marriage of the Kings son. crd n1. np1 crd •, crd p-acp dt n1 pp-f dt ng1 n1.
162 0 Beda super Luc. l. 4. Beda super Luke l. 4. np1 fw-fr np1 n1 crd
163 0 Who were the refusers to come to the Wedding. Who were the refusers to come to the Wedding. q-crq vbdr dt n2 pc-acp vvi p-acp dt n1.
167 0 Psal. 2. Psalm 2. np1 crd
172 0 6 Argument. 6 Argument. crd n1.
188 0 1. P•ehemi•e•ce of Christs kingdome threefold. 1. P•ehemi•e•ce of Christ Kingdom threefold. crd n1 pp-f npg1 n1 av-j.
196 0 Luke 1.33. Lycia 1.33. av crd.
197 0 Aug. l 1 c. 10. de Trinitate. Aug. l 1 c. 10. de Trinitate. np1 sy crd sy. crd fw-fr fw-la.
199 0 2. Preheminence. 2. Pre-eminence. crd n1.
210 0 S•p. 1.1. S•p. 1.1. n1. crd.
211 0 3. Preheminence. 3. Pre-eminence. crd n1.
215 0 Euseb. l. r. c. 1. Eccl. Histor. Eusebius l. r. c. 1. Ecclesiastes History np1 n1 zz. sy. crd np1 np1
219 0 Beda l. 5. in c. 19 Luc. Beda l. 5. in c. 19 Luke np1 n1 crd p-acp sy. crd np1
223 0 Beda l. 3. in c. 11. S. Mar. Beda l. 3. in c. 11. S. Mar. np1 n1 crd p-acp sy. crd np1 np1
226 0 What we may learn from this Doctrine, that Christ is our King. What we may Learn from this Doctrine, that christ is our King. q-crq pns12 vmb vvi p-acp d n1, cst np1 vbz po12 n1.
228 0 Psal. 97.1. Psalm 97.1. np1 crd.
231 0 Psal. 99.1. Psalm 99.1. np1 crd.
236 0 Psal. 10.4. Psalm 10.4. np1 crd.
239 0 1 John 4. 1 John 4. crd np1 crd
240 0 Rom. 16.20. Vide the abridgment of the Gospel, fol. 26. & 27. Rom. 16.20. Vide the abridgment of the Gospel, fol. 26. & 27. np1 crd. fw-la dt n1 pp-f dt n1, n1 crd cc crd
242 0 2. Saint Luke is understod by the Calf. 2. Saint Lycia is understood by the Calf. crd n1 av vbz vvn p-acp dt n1.
245 0 Psal. 51.19. Heb. 9.19. Exod. 24.8. Esay. 11.6, 7. Psalm 51.19. Hebrew 9.19. Exod 24.8. Isaiah. 11.6, 7. np1 crd. np1 crd. np1 crd. np1. crd, crd
248 0 Heb. 9 21 Hebrew 9 21 np1 crd crd
252 0 Luc. 24.53. Luke 24.53. np1 crd.
257 0 John 1. John 1. np1 crd
258 0 S. Luke proveth Christ to be a Priest by 3 special Arguments. S. Lycia Proves christ to be a Priest by 3 special Arguments. n1 av vvz np1 pc-acp vbi dt n1 p-acp crd j n2.
259 0 1 Argument from his Pedegree. 1 Argument from his Pedigree. crd n1 p-acp po31 n1.
260 0 Beda l. 1. in c. 3. Luc. Beda l. 1. in c. 3. Luke np1 n1 crd p-acp sy. crd np1
262 0 Beda ibid. Beda Ibid. np1 fw-la.
266 0 Rom. 8.3. Rom. 8.3. np1 crd.
269 0 2 Argument from the quality of a Priest which should be 1. knowledge. 2 uprightness. Ps. 7 2.1. 2 Argument from the quality of a Priest which should be 1. knowledge. 2 uprightness. Ps. 7 2.1. crd n1 p-acp dt n1 pp-f dt n1 r-crq vmd vbi crd n1. crd n1. np1 crd crd.
274 0 Deut. 33. 8, Deuteronomy 33. 8, np1 crd crd,
278 0 Play. 〈 … 〉 Jer. 23.5. Play. 〈 … 〉 Jer. 23.5. n1. 〈 … 〉 np1 crd.
279 0 〈 ◊ 〉 Christ his knowledge Luke 11.49. 〈 ◊ 〉 christ his knowledge Lycia 11.49. 〈 sy 〉 np1 po31 n1 av crd.
283 0 Luke 20.7. Lycia 20.7. av crd.
286 0 Luke •. 20.22. Lycia •. 20.22. av •. crd.
287 0 2 His uprightness. Mork 7.37. 1 Pet. 2.22. 2 His uprightness. Mork 7.37. 1 Pet. 2.22. crd po31 n1. np1 crd. crd np1 crd.
289 0 3 Argument from the office of a Priest, threefold. 3 Argument from the office of a Priest, threefold. crd n1 p-acp dt n1 pp-f dt n1, av-j.
290 0 Mal. 2.7. Malachi 2.7. np1 crd.
292 0 Hieron. super Hagg. Hieron. super Haggai np1. fw-fr np1
295 0 Luke 22.32. Lycia 22.32. av crd.
296 0 John 17.11. & 20. John 17.11. & 20. np1 crd. cc crd
298 0 Matth. 26 38. Mar: 14.35. Aristotle sect: 11. probl. 30. et Basil. in c. 17. Isaiae. Matthew 26 38. Mar: 14.35. Aristotle sect: 11. Problem. 30. et Basil. in c. 17. Isaiae. np1 crd crd np1: crd. np1 n1: crd av. crd fw-fr np1 zz sy. crd np1.
302 0 Ps. 51.17. Ps. 51.17. np1 crd.
304 0 1. He offered up his soul in prayer. Leo Serm. 7. de pass. The quality of Christ his prayer. Brevis oratio penetrat coelum. 1. He offered up his soul in prayer. Leo Sermon 7. de pass. The quality of christ his prayer. Brevis oratio penetrate coelum. crd pns31 vvd a-acp po31 n1 p-acp n1. np1 np1 crd fw-fr n1. dt n1 pp-f np1 po31 n1. fw-la fw-la vvb fw-la.
311 0 Ps. 14.2. Ps. 14.2. np1 crd.
313 0 Hilarius l. 10. de T•init. Hilary l. 10. de T•init. np1 n1 crd fw-fr fw-la.
316 0 Esay 53.10. Isaiah 53.10. np1 crd.
316 1 2. He offered up his body to be broken, and his bloud to be shed for our sins. Levit. 17.11. Heb. 9.22. 2. He offered up his body to be broken, and his blood to be shed for our Sins. Levit. 17.11. Hebrew 9.22. crd pns31 vvd a-acp po31 n1 pc-acp vbi vvn, cc po31 n1 pc-acp vbi vvn p-acp po12 n2. np1 crd. np1 crd.
323 0 Ps. 130.7. Ps. 130.7. np1 crd.
326 0 Num. 19.4. Levit. 8.11. Num. 19.4. Levit. 8.11. np1 crd. np1 crd.
327 0 That Christ shed his bloud seven times to deanse us of our sins. That christ shed his blood seven times to deanse us of our Sins. cst np1 vvd po31 n1 crd n2 pc-acp vvi pno12 pp-f po12 n2.
329 0 〈 … 〉 〈 … 〉 〈 … 〉
333 0 〈 … 〉 〈 … 〉 〈 … 〉
338 0 4. Saint 〈 … 〉 4. Saint 〈 … 〉 crd n1 〈 … 〉
339 0 John 〈 ◊ 〉 John 〈 ◊ 〉 np1 〈 sy 〉
351 0 Secondly, all the good Magistrates and Ministers are understood to be like these four beasts. 1. Like the Lion. Jos. 1.7. Secondly, all the good Magistrates and Ministers Are understood to be like these four beasts. 1. Like the lion. Jos. 1.7. ord, d dt j n2 cc n2 vbr vvn pc-acp vbi av-j d crd n2. crd j dt n1. np1 crd.
358 0 Sap. 1.1. Sap. 1.1. np1 crd.
361 0 Ezech. 2.6. Ezekiel 2.6. np1 crd.
387 0 2. That the Magistrates and Minist. should be like the Ox, painful and diligent to doe their duties. 2. That the Magistrates and Ministry. should be like the Ox, painful and diligent to do their duties. crd cst dt n2 cc np1. vmd vbi av-j dt n1, j cc j pc-acp vdi po32 n2.
390 0 3. The Magistrates should be like men, sober and rational, and not voluptuous, like Beasts. 3. The Magistrates should be like men, Sobrium and rational, and not voluptuous, like Beasts. crd dt n2 vmd vbi j n2, j cc j, cc xx j, j n2.
400 0 4. They should be endued with the properties of the Eagle. 4. They should be endued with the properties of the Eagl. crd pns32 vmd vbi vvn p-acp dt n2 pp-f dt n1.
401 0 Job. 39.32. Job. 39.32. np1. crd.
403 0 How sharp our sight should be in spiritual things. How sharp our sighed should be in spiritual things. c-crq j po12 n1 vmd vbi p-acp j n2.
404 0 Exod. 3.2. Exod 3.2. np1 crd.
404 1 Dan. 3.25. Dan. 3.25. np1 crd.
404 2 2 Reg. 6.17. 2 Reg. 6.17. crd np1 crd.
404 3 Rom. 8.18. Rom. 8.18. np1 crd.
406 0 The worldly mans quick fight. The worldly men quick fight. dt j ng1 j n1.
406 1 Amos 8.5. Luke 12.56. Amos 8.5. Lycia 12.56. np1 crd. av crd.
408 0 1 Cor. 2.14. 1 Cor. 2.14. crd np1 crd.
411 0 His dimness and blindeness in spiritual things. His dimness and blindness in spiritual things. po31 n1 cc n1 p-acp j n2.
415 0 The reason of the worldly mans blindeness. The reason of the worldly men blindness. dt n1 pp-f dt j ng1 n1.
419 0 The spiritual mans quick sight. The spiritual men quick sighed. dt j ng1 j n1.
422 0 2. The lofty flight of the Eagle. 2. The lofty flight of the Eagl. crd dt j n1 pp-f dt n1.
424 0 Esay. 40. ult. Isaiah. 40. ult. np1. crd n1.
426 0 Jexem. 49.16. Jexem. 49.16. np1. crd.
430 0 Ephes. 2.6. Ephesians 2.6. np1 crd.
431 0 Esay 58.14. Isaiah 58.14. np1 crd.
434 0 How to deem of all worldly things. How to deem of all worldly things. c-crq pc-acp vvi pp-f d j n2.
439 0 What the spiritual men that are like the noble Eagle should doe. What the spiritual men that Are like the noble Eagl should do. q-crq dt j n2 cst vbr av-j dt j n1 vmd vdi.
453 0 2. Their general and common description. 2. Their general and Common description. crd po32 n1 cc j n1.
455 0 1. Of their wings. 1. Of their wings. crd pp-f po32 n2.
457 0 1. What they are. 1. What they Are. crd r-crq pns32 vbr.
458 0 Matth. 25.35. Matthew 25.35. np1 crd.
477 0 2. What use they made of their wings. 2. What use they made of their wings. crd q-crq n1 pns32 vvd pp-f po32 n2.
483 0 1 Tim. 6.16. Exod. 34.20. 1 Tim. 6.16. Exod 34.20. crd np1 crd. np1 crd.
490 0 1 Cor. 13.12. 1 Cor. 13.12. crd np1 crd.
492 0 Ecclus. 1.2. Ecclus 1.2. np1 crd.
495 0 Danaeus. Isag. Danaeus. Isagoge np1. np1
497 0 Gregor. in Job. c. 9. Gregory. in Job. c. 9. np1. p-acp np1. sy. crd
500 0 Eccles. 7.18 Eccles. 7.18 np1 crd
502 0 That we ought not to be too curious to search into divine mysteries. Gen. 3.5. V. 7. That we ought not to be too curious to search into divine Mysteres. Gen. 3.5. V. 7. cst pns12 vmd xx pc-acp vbi av j pc-acp vvi p-acp j-jn n2. np1 crd. np1 crd
522 0 Deut, 29, 29. Deuteronomy, 29, 29. np1, crd, crd
523 0 The Seminary Priests and Presbyterians, the most dangerous people in the Church of God. The Seminary Priests and Presbyterians, the most dangerous people in the Church of God. dt n1 n2 cc njp2, dt av-ds j n1 p-acp dt n1 pp-f np1.
530 0 Homer Iliad Homer Iliad np1 np1
539 0 That the secrets of State ought not to be pried into by the vulgar people. That the secrets of State ought not to be pried into by the Vulgar people. cst dt n2-jn pp-f n1 vmd xx pc-acp vbi vvd p-acp p-acp dt j n1.
546 0 〈 ◊ 〉 9.6. 〈 ◊ 〉 9.6. 〈 sy 〉 crd.
564 0 Josh. 1.16. Josh. 1.16. np1 crd.
569 0 The Church affairs ought to be left to the disposal of Aaron and the Priests. The Church affairs ought to be left to the disposal of Aaron and the Priests. dt n1 n2 vmd pc-acp vbi vvn p-acp dt n1 pp-f np1 cc dt n2.
570 0 1 Sam. 6.19. 1 Sam. 6.19. crd np1 crd.
577 0 1 Chron. 15.15. 1 Chronicles 15.15. crd np1 crd.
577 1 1 Chron. 13.10. 1 Chronicles 13.10. crd np1 crd.
579 0 Numbers 4.15. Numbers 4.15. n2 crd.
584 0 2. Why they covered their feet. 2. Why they covered their feet. crd c-crq pns32 vvd po32 n2.
587 0 What the best of all our actious are. What the best of all our actious Are. r-crq dt js pp-f d po12 n2 vbr.
597 0 That we ought not to hide and cover our sins. That we ought not to hide and cover our Sins. cst pns12 vmd xx pc-acp vvi cc vvi po12 n2.
600 0 Prov. 28.13. Curae 28.13. np1 crd.
601 0 1 Iohn 1.8. 1 John 1.8. crd np1 crd.
606 0 3. Why they did flie. 3. Why they did fly. crd c-crq pns32 vdd vvi.
610 0 How ready and dlligent we should be to do the works of God. How ready and dlligent we should be to do the works of God. c-crq j cc j pns12 vmd vbi pc-acp vdi dt n2 pp-f np1.
611 0 Luean. Phars. lib. 1. Luean. Phars. lib. 1. n1. np1. n1. crd
617 0 Sloth and negligence the hinderance of all good things, Cantic. 8.14. Sloth and negligence the hindrance of all good things, Cantic. 8.14. np1 cc n1 dt n1 pp-f d j n2, j. crd.
630 0 1 Chron. 29.1, 2, 3. 1 Chronicles 29.1, 2, 3. crd np1 crd, crd, crd
631 0 Hag. 1.4. Hag. 1.4. np1 crd.
633 0 How diligent the worldlings are about their own affairs. How diligent the worldlings Are about their own affairs. c-crq j dt n2 vbr p-acp po32 d n2.
642 0 What hindereth our readiness to serve God, and our diligence in his service. What hindereth our readiness to serve God, and our diligence in his service. q-crq vvz po12 n1 pc-acp vvi np1, cc po12 n1 p-acp po31 n1.
650 0 Jerem. 48.10. Jeremiah 48.10. np1 crd.
654 0 2 The next part of their description is, that they vvere full of eyes. 2 The next part of their description is, that they were full of eyes. crd dt ord n1 pp-f po32 n1 vbz, cst pns32 vbdr j pp-f n2.
659 0 Matth. 6, 22 c. 5.14. Matthew 6, 22 c. 5.14. np1 crd, crd sy. crd.
664 0 1 That all the Magistrates and Ministers of justice should be full of eyes. 1 That all the Magistrates and Ministers of Justice should be full of eyes. vvd cst d dt n2 cc n2 pp-f n1 vmd vbi j pp-f n2.
667 0 What are the two eyes of the Magistrate. What Are the two eyes of the Magistrate. q-crq vbr dt crd n2 pp-f dt n1.
669 0 1 The eye of knowledg and understanding the truth of the cause that is brought before them in every circumstance thereof. 1 The eye of knowledge and understanding the truth of the cause that is brought before them in every circumstance thereof. vvd dt n1 pp-f n1 cc vvg dt n1 pp-f dt n1 cst vbz vvn p-acp pno32 p-acp d n1 av.
677 0 Gen. 18.21. Gen. 18.21. np1 crd.
681 0 Deut. 13.14. Deuteronomy 13.14. np1 crd.
683 0 2 The eye of doing justice, that offences should not be suffered to go unpunished. Aug. Epist. 182. ad Bonifac. 2 The eye of doing Justice, that offences should not be suffered to go unpunished. Aug. Epistle 182. and Boniface crd dt n1 pp-f vdg n1, cst n2 vmd xx vbi vvn pc-acp vvi j. np1 np1 crd cc np1
689 0 Prov. 24.24. Curae 24.24. np1 crd.
702 0 2. That the Ministers and Preachers should be full of eyes. 2. That the Ministers and Preachers should be full of eyes. crd cst dt n2 cc n2 vmd vbi j pp-f n2.
709 0 Ezech. 3.20. Ezekiel 3.20. np1 crd.
711 0 Matth. 5. •3, Matthew 5. •3, np1 crd n1,
713 0 2. The eye of a blameless life. 2. The eye of a blameless life. crd dt n1 pp-f dt j n1.
717 0 Exod. 20.26, Exod 20.26, np1 crd,
719 0 Four things necessary for every Priest. Four things necessary for every Priest. crd n2 j p-acp d n1.
723 0 Hieron. in Lament. c. 3. Hieron. in Lament. c. 3. np1. p-acp vvi. sy. crd
728 0 That all good Christians should be full of eyes. That all good Christians should be full of eyes. cst d j np1 vmd vbi j pp-f n2.
734 0 Many are full of eyes, yet not like these beasts, but of all evil eyes. Many Are full of eyes, yet not like these beasts, but of all evil eyes. d vbr j pp-f n2, av xx av-j d n2, cc-acp pp-f d j-jn n2.
737 0 Amos. 8.2. Amos. 8.2. np1 crd.
738 0 2 Reg. 9.3. & v. 10. 2 Reg. 9.3. & v. 10. crd np1 crd. cc n1 crd
741 0 Eccles. 3.16. Eccles. 3.16. np1 crd.
742 0 •. 4.1. •. 4.1. •. crd.
759 0 2. The distribution of their eyes. 2. The distribution of their eyes. crd dt n1 pp-f po32 n2.
759 1 v. 6. v. 6. n1 crd
760 0 1. Why these beasts were full of eyes within. Jer. 17.9. 1. Why these beasts were full of eyes within. Jer. 17.9. crd q-crq d n2 vbdr j pp-f n2 p-acp. np1 crd.
763 0 Hugol. 3. de anima. Hugol. 3. de anima. np1. crd fw-fr fw-la.
767 0 Pro. 23.26. Pro 23.26. np1 crd.
770 0 S. Aug. in Johan. Matth. 5.8. S. Aug. in John. Matthew 5.8. n1 np1 p-acp np1. np1 crd.
774 0 Quod ingratum est ad beneficia, infidum ad consilia, saevum ad judicia, inverecundum ad turpia & impavidum ad pericula. Bernard. l. 5. de considerat. Quod Ungrateful est ad Benefices, infidum ad consilia, saevum ad Judicia, inverecundum ad Turpia & impavidum ad pericula. Bernard. l. 5. the considerate. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la. np1. n1 crd dt j.
785 0 John, 16.2. John, 16.2. np1, crd.
791 0 2 Reg. 6.19. 2 Reg. 6.19. crd np1 crd.
792 0 Ps. 77.6. Ps. 77.6. np1 crd.
794 0 Ps. 4.4. Ps. 4.4. np1 crd.
797 0 Why men deceive themselves. Why men deceive themselves. q-crq n2 vvb px32.
805 0 1 Thes. 4.11. 1 Thebes 4.11. crd np1 crd.
810 0 2. Why these beasts were full of eyes behind. 2. Why these beasts were full of eyes behind. crd q-crq d n2 vbdr j pp-f n2 a-acp.
816 0 Deut, 32.29. Deuteronomy, 32.29. np1, crd.
823 0 Dent. 32. Dent. 32. fw-la. crd
843 0 How Adam requited God. How Adam requited God. c-crq np1 vvn np1.
847 0 What moved Adam and Evah to offend God? Ambition. What moved Adam and Eve to offend God? Ambition. q-crq vvd np1 cc np1 pc-acp vvi np1? n1.
855 0 M. Crassus. M. Crassus. n1 np1.
855 1 •. Marius. •. Marius. •. np1.
858 0 Spurius Melius. Marc. Manlius. Hen. 5. Spurius Better. Marc. Manlius. Hen. 5. np1 fw-la. np1 np1. n1. crd
862 0 Pet. de la Primauday. fr. accad. pag. 223. Pet. de la Primauday. fr. accad. page. 223. np1 fw-fr fw-fr uh. n1. n1. n1. crd
871 0 How graciously God dealt with Adam, after he had sinned. How graciously God dealt with Adam, After he had sinned. q-crq av-j np1 vvd p-acp np1, c-acp pns31 vhd vvn.
875 0 And with the seed of Adam. And with the seed of Adam. cc p-acp dt n1 pp-f np1.
878 0 The Israelites. The Israelites. dt np2.
1175 0 Gen. 47.22. & v. 26. Gen. 47.22. & v. 26. np1 crd. cc n1 crd
894 0 How unthankful and undutiful they were to God. How unthankful and undutiful they were to God. c-crq j cc j pns32 vbdr p-acp np1.
903 0 Ezech. 16.21. Ezekiel 16.21. np1 crd.
904 0 Ps. 106.37. Ps. 106.37. np1 crd.
905 0 Ezek. 16.48.51. Ezekiel 16.48.51. np1 crd.
913 0 Pet. Prim. c. 40. p. 431. Pet. Prim. c. 40. p. 431. np1 np1 sy. crd n1 crd
918 0 Four conditions of true thankfulness. Four conditions of true thankfulness. crd n2 pp-f j n1.
922 0 Ps. 105.42, 43, Ps. 105.42, 43, np1 crd, crd,
922 1 Ps. 106.13. Ps. 106.13. np1 crd.
923 0 V. 21. V. 21. np1 crd
925 0 What God did for us, the people of these dominions. Amos 3.2. What God did for us, the people of these Dominions. Amos 3.2. r-crq np1 vdd p-acp pno12, dt n1 pp-f d n2. np1 crd.
935 0 What requital have we rendred unto God. What requital have we rendered unto God. r-crq n1 vhb pns12 vvn p-acp np1.
939 0 The Long Parliament. The Long Parliament. dt j n1.
941 0 Those were the 2 witnesses Those were the 2 Witnesses d vbdr dt crd n2
943 0 Ps. 83.7. Ps. 83.7. np1 crd.
948 0 What God hath done for every one of us in particular. 1 What good things he hath bestowed on us. What God hath done for every one of us in particular. 1 What good things he hath bestowed on us. q-crq np1 vhz vdn p-acp d crd pp-f pno12 p-acp j. crd q-crq j n2 pns31 vhz vvn p-acp pno12.
960 0 2 From how many evils he hath preserved us. 2 From how many evils he hath preserved us. crd p-acp c-crq d n2-jn pns31 vhz vvn pno12.
964 0 Ps. 124.1, 2. Ps. 124.1, 2. np1 crd, crd
976 0 Two things to be considered to move us to serve God. Two things to be considered to move us to serve God. crd n2 pc-acp vbi vvn pc-acp vvi pno12 pc-acp vvi np1.
978 0 1. How God blessed those that served him. 1. How God blessed those that served him. crd c-crq np1 vvd d cst vvd pno31.
980 0 Psal. 112.1, 2, 3. Psalm 112.1, 2, 3. np1 crd, crd, crd
980 1 Proverb 10.7. &c. 20.7. Proverb 10.7. etc. 20.7. n1 crd. av crd.
985 0 2. How God plagued those that transgressed his commandments and neglected his service. 2. How God plagued those that transgressed his Commandments and neglected his service. crd c-crq np1 vvd d cst vvd po31 n2 cc vvd po31 n1.
992 0 The four usual sins of these dayes. The four usual Sins of these days. dt crd j n2 pp-f d n2.
993 0 1. Rebellion. 1. Rebellion. crd n1.
999 0 2. Perjury. 2. Perjury. crd n1.
1001 0 1. Of Inferiors. 1. Of Inferiors. crd pp-f n2-jn.
1001 1 2. Of Superiors. 2. Of Superiors. crd pp-f n2-jn.
1003 0 Lysander. Lysander. np1.
1003 1 Tissaphernes. Cleomenes. Tissaphernes. Cleomenes. np1. np1.
1006 0 3. Of the middle sort. 3. Of the middle sort. crd pp-f dt j-jn n1.
1006 1 Eccles. 8.2. Eccles. 8.2. np1 crd.
1008 0 1. How Neclas served Duringus for his treachery to the Son of Ʋratislas. 1. How Vessels served Duringus for his treachery to the Son of Ʋratislas. crd q-crq np1 vvn np1 p-acp po31 n1 p-acp dt n1 pp-f np1.
1012 0 Aenaeas Sylv Hist. Bobem. c. 11. Aeneas Sylv Hist. Bobem. c. 11. np1 np1 np1 fw-la. sy. crd
1013 0 2. How Selim used Ladislas, Kerezin. Camerar. Hist. Meditat. l. 1. pag. 20. c. 7. Johan. Menarius Histor •urc, l. 4. c. 22. 2. How Selim used Ladislas, Kerezin. Chamberer. Hist. Meditat l. 1. page. 20. c. 7. John. Menarius History •urc, l. 4. c. 22. crd q-crq np1 vvn np1, np1. np1. np1 np1 n1 crd n1. crd sy. crd np1. np1 np1 vvi, n1 crd sy. crd
1015 0 3. How Soliman used the Traytor that yielded to him the Ile of Rhodes. 3. How Suleiman used the Traitor that yielded to him the I'll of Rhodes. crd q-crq np1 vvd dt n1 cst vvd p-acp pno31 dt pns11|vmb pp-f np1.
1018 0 Camerar. l. 1. c. 7. p. 21. Chamberer. l. 1. c. 7. p. 21. np1. n1 crd sy. crd n1 crd
1020 0 4. How the King of Henetia served Romilda the Wise of Sigulphus. Aventinus l. 3. Annal. Bavar. 4. How the King of Henetia served Romilda the Wise of Sigulphus. Aventinus l. 3. Annal. Bavar. crd c-crq dt n1 pp-f np1 vvn np1 dt j pp-f np1. np1 n1 crd np1. np1.
1023 0 5. How Aurelian served Heraclemon. 5. How Aurelian served Heraclemon. crd c-crq jp vvn np1.
1024 0 6. How Mahomet served John Justinian. 6. How Mahomet served John Justinian. crd q-crq np1 vvn np1 np1.
1026 0 Pet. Primauday c. 39. pag. 423. Pet. Primauday c. 39. page. 423. np1 uh sy. crd n1. crd
1031 0 Theodorus in Collect. l. 2. The reasons why perfidiousness should not be pardoned. Theodorus in Collect. l. 2. The Reasons why perfidiousness should not be pardoned. np1 p-acp np1 n1 crd dt n2 c-crq n1 vmd xx vbi vvn.
1033 0 Flav. Vopisc. in vita Aurelian. Flav Vopiscus. in vita Aurelian. np1 np1. p-acp fw-la jp.
1045 0 Not to countenance and favour those that have been •ray•ors: and why. Not to countenance and favour those that have been •ray•ors: and why. xx pc-acp vvi cc vvi d cst vhb vbn n2: cc q-crq.
1048 0 Herod. l. 3. Herod. l. 3. np1. n1 crd
1100 0 3 Injustice. 3 Injustice. crd n1.
1102 0 Prov. 7.7. Curae 7.7. np1 crd.
1107 0 Ahab. Ahab. np1.
1109 0 Ferdinando. Ferdinand. np1.
1112 0 Lapparel. Lapparel. vvb.
1114 0 Philip Micedo. Demetrius. Philip Micedo. Demetrius. np1 np1. np1.
1118 0 The injustice of some Judges. The injustice of Some Judges. dt n1 pp-f d n2.
1138 0 The abuse of some cunning Lawyers in quashing of Indictments. The abuse of Some cunning Lawyers in quashing of Indictments. dt n1 pp-f d j-jn n2 p-acp vvg pp-f n2.
1146 0 4. Sacriledge. 4. Sacrilege. crd n1.
1150 0 1 Sam. 12.3. 1 Sam. 12.3. crd np1 crd.
1172 0 Act. 5.5. Act. 5.5. n1 crd.
1192 0 3. Why these beasts were full of eyes before. 3. Why these beasts were full of eyes before. crd q-crq d n2 vbdr j pp-f n2 a-acp.
1194 0 1. To behold the things that are present. As, 1. The vanity of all things. 1. To behold the things that Are present. As, 1. The vanity of all things. crd p-acp vvi dt n2 cst vbr j. p-acp, crd dt n1 pp-f d n2.
1200 0 Prov. 23.5. Curae 23.5. np1 crd.
1208 0 2. The uncertainty of our state. Rom. 9.21. 2. The uncertainty of our state. Rom. 9.21. crd dt n1 pp-f po12 n1. np1 crd.
1216 0 2. To look unto the things that are to come. 2. To look unto the things that Are to come. crd p-acp n1 p-acp dt n2 cst vbr pc-acp vvi.
1221 0 1. Of death. 1. Of death. crd pp-f n1.
1222 0 1. The state of the wicked. Revel. 12.12. 1. The state of the wicked. Revel. 12.12. crd dt n1 pp-f dt j. vvb. crd.
1222 1 Rom. 2.13. Rom. 2.13. np1 crd.
1224 0 1 Cor. 6.9, 10. 1 Cor. 6.9, 10. crd np1 crd, crd
1236 0 2. The state of the godly. 2. The state of the godly. crd dt n1 pp-f dt j.
1236 1 Prov. 14.32. 2 Tim. 1.12. Curae 14.32. 2 Tim. 1.12. np1 crd. crd np1 crd.
1248 0 2 Judgment and that two fold. 2 Judgement and that two fold. crd n1 cc d crd n1.
1249 0 1. Particular. 1. Particular. crd j.
1250 0 Luke 16.22, 23. Lycia 16.22, 23. av crd, crd
1251 0 2. General. 2. General. crd n1.
1252 0 Act. 17.31. Act. 17.31. n1 crd.
1257 0 Act. 24.25. Act. 24.25. n1 crd.
1258 0 Two things to be considered concerning this judgment. Two things to be considered Concerning this judgement. crd n2 pc-acp vbi vvn vvg d n1.
1266 0 The distress of Nations how great. The distress of nations how great. dt n1 pp-f n2 c-crq j.
1269 0 The glorious ma•cr•• Christ •is coming, The glorious ma•cr•• christ •is coming, dt j n1 np1 av vvg,
1272 0 Deut. 10. Deuteronomy 10. np1 crd
1280 0 The great power• 〈 ◊ 〉 the Angels. The great power• 〈 ◊ 〉 the Angels. dt j n1 〈 sy 〉 dt n2.
1288 0 Esay. 45.23. Isaiah. 45.23. np1. crd.
1293 0 How the wicked shall be encompassed with miseries. How the wicked shall be encompassed with misery's. c-crq dt j vmb vbi vvn p-acp n2.
1296 0 How Satan will now play his part. How Satan will now play his part. c-crq np1 vmb av vvi po31 n1.
1301 0 How wrathfully Christ will look upon the wicked. How wrathfully christ will look upon the wicked. q-crq av-j np1 vmb vvi p-acp dt j.
1301 1 Job. •4. 13. Job. •4. 13. np1. n1. crd.
1301 2 Malach. 3.2. Malachi 3.2. np1 crd.
1304 0 Matth. 25.41. Matthew 25.41. np1 crd.
1306 0 How Christ will look upon the righteous men that served him. How christ will look upon the righteous men that served him. c-crq np1 vmb vvi p-acp dt j n2 cst vvd pno31.
1310 0 3. The torments of the wicked in Hell. 3. The torments of the wicked in Hell. crd dt n2 pp-f dt j p-acp n1.
1316 0 Isidorus de summo bono, The perpetuity of their miseries. Isidorus the Summo Bono, The perpetuity of their misery's. np1 dt j fw-la, dt n1 pp-f po32 n2.
1317 0 4. The joyes of Heaven. 4. The Joys of Heaven. crd dt n2 pp-f n1.