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A SERMON Preached in the Cathedral Church of Lincoln, on the tenth Sunday after Trinity, Aug. 19. 1666. IT cost me no pains to seek out a Text for this great Assembly;
A SERMON Preached in the Cathedral Church of Lincoln, on the tenth Sunday After Trinity, Aug. 19. 1666. IT cost me no pains to seek out a Text for this great Assembly;
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the Gospel for the day brought it to my hands; there you have lately heard it read, there you may again see it written. Luk. 19.42. Dicens, Quia si cognovisses, & tu, & quidem in hac die tua, quae ad pacem tibi.
the Gospel for the day brought it to my hands; there you have lately herd it read, there you may again see it written. Luk. 19.42. Dicens, Quia si Cognovisses, & tu, & quidem in hac die tua, Quae ad pacem tibi.
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Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace.Saying, If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy peace.
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Saying. And whose saying is it? That would be known.Saying. And whose saying is it? That would be known.
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It is the first word of the verse, and calls for our first enquiry, lest we make an immethodical entry, a breach upon the Text, and do it wrong.
It is the First word of the verse, and calls for our First enquiry, lest we make an immethodical entry, a breach upon the Text, and do it wrong.
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But there's no danger of that, if we consult the words immediately foregoing, they point at him, and direct us to him:
But there's no danger of that, if we consult the words immediately foregoing, they point At him, and Direct us to him:
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He (they say) beheld the City, and wept over it. He: But who is that? Look a little higher, and you have him.He (they say) beheld the city, and wept over it. He: But who is that? Look a little higher, and you have him.
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He was a King, a blessed King, a King that came fairly by it, that came in God's Name;
He was a King, a blessed King, a King that Come fairly by it, that Come in God's Name;
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Blessed be the King that cometh in the Name of the Lord, v. 38. Blessed be the King that comes in the Name of the Lord, v. 38.
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Do you not yet see him plain enough, but would you a more particular account of him? You have him named,
Do you not yet see him plain enough, but would you a more particular account of him? You have him nam,
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and may see how he was mounted, v. 35. They cast their garments upon the Colt, and set Jesus thereon.
and may see how he was mounted, v. 35. They cast their garments upon the Colt, and Set jesus thereon.
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You have him attended, and may hear how he was applauded, v. 37. At the descent of the Mount of Olives, the whole multitude of the Disciples began to rejoyce,
You have him attended, and may hear how he was applauded, v. 37. At the descent of the Mount of Olive, the Whole multitude of the Disciples began to rejoice,
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and to praise God with a loud voice: and to praise God with a loud voice:
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As if they overheard that call of Zechary, Rejoyce greatly O Daughter of Zion, shout O Daughter of Hierusalem, behold thy King cometh unto thee!
As if they overheard that call of Zechariah, Rejoice greatly Oh Daughter of Zion, shout Oh Daughter of Jerusalem, behold thy King comes unto thee!
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We have found then who He is, but we find him in a strange posture, one would think;
We have found then who He is, but we find him in a strange posture, one would think;
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the holy Jesus is weeping, weeping even then, when the multitude of his friends and followers were tripudiating,
the holy jesus is weeping, weeping even then, when the multitude of his Friends and followers were tripudiating,
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and in a transport of joy because of him. Such are all joys on earth, they have their mixtures, and allays;
and in a transport of joy Because of him. Such Are all Joys on earth, they have their mixtures, and allays;
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pure joy, and uninterrupted, is the reserve of Heaven.
pure joy, and uninterrupted, is the reserve of Heaven.
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The Inhabitants of the New Hierusalem are only thus priviledged, to have all tears wiped from their eyes,
The Inhabitants of the New Jerusalem Are only thus privileged, to have all tears wiped from their eyes,
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and know no more death, nor sorrow, nor crying, nor any more pain. When we have climbed the holy Hill, we are above the reach of trouble;
and know no more death, nor sorrow, nor crying, nor any more pain. When we have climbed the holy Hill, we Are above the reach of trouble;
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whilst we are passing the valley of Baca, the Pools are filled with water, filled till they run over:
while we Are passing the valley of Baca, the Pools Are filled with water, filled till they run over:
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He beheld the City, and wept over it. He beheld the city, and wept over it.
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And wept. And why wept? Valentinus indeed, (the Ecclesiastical History tells us) like a Dotard, fancied a God weeping when it rained,And wept. And why wept? Valentinus indeed, (the Ecclesiastical History tells us) like a Dotard, fancied a God weeping when it reigned,
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and laughing when the Sun shined:
and laughing when the Sun shined:
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But how comes a Cloud in the face of the Sun? whence is it that this Well of Life at the same place sends forth sweet water,
But how comes a Cloud in the face of the Sun? whence is it that this Well of Life At the same place sends forth sweet water,
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and bitter? Strange that tears should flow from the fountain of joy! O but, Fons pietatis lachrymas continere non poterat:
and bitter? Strange that tears should flow from the fountain of joy! Oh but, Fons pietatis lachrymas continere non poterat:
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He was such a Fountain of piety and pity, that he could not look with dry eyes upon the insolent sins,
He was such a Fountain of piety and pity, that he could not look with dry eyes upon the insolent Sins,
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and ingruent desolations of the Daughter of Sion. Surely he hath born our griefs, and carried our sorrows.
and ingruent desolations of the Daughter of Sion. Surely he hath born our griefs, and carried our sorrows.
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Nec planxit aedificia parietum, sed subversionem animarum. He bewailed not so much their City, as their souls;Nec planxit aedificia parietum, sed subversionem animarum. He bewailed not so much their city, as their Souls;
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It was not so much the goodly stones of their houses, as the ungodly stone in their hearts, which was the object of his tears.
It was not so much the goodly stones of their houses, as the ungodly stone in their hearts, which was the Object of his tears.
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It is a rare affection, and worthy our imitation, to be solicitous for the precious souls of men.
It is a rare affection, and worthy our imitation, to be solicitous for the precious Souls of men.
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Blessed be that passion that hath a sense of their sins, and sad estates, who have none of their own.
Blessed be that passion that hath a sense of their Sins, and sad estates, who have none of their own.
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When Saul was grown so bad, that Samuel declined all converse with him, would not come at him, which was a long time before his death, Veruntamen lugebat, Neverless Samuel mourned for Saul.
When Saul was grown so bad, that Samuel declined all converse with him, would not come At him, which was a long time before his death, Veruntamen lugebat, Neverless Samuel mourned for Saul.
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And what Bottle big enough to hold the tears which were spent upon this wretched people? Elisha wept because of the evil which Hazael would do unto the children of Israel. Jeremy, because of that they suffered under the Caldeans, his Soul wept in secret, and his eye wept sore,
And what Bottle big enough to hold the tears which were spent upon this wretched people? Elisha wept Because of the evil which hazael would do unto the children of Israel. Jeremiah, Because of that they suffered under the Chaldaeans, his Soul wept in secret, and his eye wept soar,
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because the Lords Flock was carried away captive.
Because the lords Flock was carried away captive.
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And as if he could never mourn enough unless he were melted, he would be turned into a Well, an Ocean:
And as if he could never mourn enough unless he were melted, he would be turned into a Well, an Ocean:
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Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the Daughter of my People! O that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slave of the Daughter of my People!
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It was the last Item which our Lord, that Man of Sorrows, gave them in that black walk to his passion, (where, it seems, some had the good nature to lament him) Daughters of Hierusalem weep not for me, but weep for your selves, and for your children.
It was the last Item which our Lord, that Man of Sorrows, gave them in that black walk to his passion, (where, it seems, Some had the good nature to lament him) Daughters of Jerusalem weep not for me, but weep for your selves, and for your children.
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But since they had not the grace to do it for themselves, he hath the compassion to do it for them;
But since they had not the grace to do it for themselves, he hath the compassion to do it for them;
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for, He beheld the City, and wept over it;
for, He beheld the city, and wept over it;
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saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! saying, If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy peace!
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You see by this time whose the saying is, and what it means.
You see by this time whose the saying is, and what it means.
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Patent viscera, per vulnera; as his bowels did appear by those wounds which they after made in his body, Patent viscera, per vulnera; as his bowels did appear by those wounds which they After made in his body,
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so are they here audible from his tongue, legible in his eyes, all parts of him speak his passionate thoughts for the sins and sufferings of Hierusalem.
so Are they Here audible from his tongue, legible in his eyes, all parts of him speak his passionate thoughts for the Sins and sufferings of Jerusalem.
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Sins, and sufferings, they were not parted in his, must not be in our mourning. We care not for them in conjunction, are over-apt to divide them.
Sins, and sufferings, they were not parted in his, must not be in our mourning. We care not for them in conjunction, Are over-apt to divide them.
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Sufferings we quickly feel, and heavily complain of: scarce a word of our sins; we go under them, as if we were insensible.
Sufferings we quickly feel, and heavily complain of: scarce a word of our Sins; we go under them, as if we were insensible.
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Tears for sufferings overflow our cheeks often; for sins, seldome fill our eyes.
Tears for sufferings overflow our cheeks often; for Sins, seldom fill our eyes.
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When we suffer we can weep showers, but we put off our sins with a few heat-drops,
When we suffer we can weep showers, but we put off our Sins with a few heat-drops,
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and rarely they get them too.
and rarely they get them too.
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But this is a squandring away that precious Eye-water intended for better use, and meets with few or no Comforters.
But this is a squandering away that precious Eyewater intended for better use, and meets with few or no Comforters.
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Rachel wept, and would not be comforted; she wept for her losses. Mary Magdalen wept, and found joy; she wept for her lusts.Rachel wept, and would not be comforted; she wept for her losses. Marry Magdalen wept, and found joy; she wept for her Lustiest.
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Sorrow was made for sin, is good for nothing else; and whatsoever streams run another way, are straglers, and have lost their Channel.
Sorrow was made for since, is good for nothing Else; and whatsoever streams run Another Way, Are stragglers, and have lost their Channel.
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Let us then borrow from our sufferings, to bestow upon our sins: this will bring the Garment of Praise for the spirit of heaviness.
Let us then borrow from our sufferings, to bestow upon our Sins: this will bring the Garment of Praise for the Spirit of heaviness.
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This is Aquam fluentem in Cloacam deducere in hortum, as St. Augustine expresseth himself;
This is Aquam fluentem in Cloacae deducere in hortum, as Saint Augustine Expresses himself;
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to turn the water which ran through the Sink, and bring it to the sweeter and more delicious service of the Garden.
to turn the water which ran through the Sink, and bring it to the Sweeten and more delicious service of the Garden.
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And certainly we have cause enough, never more; our sins are many, our sufferings not a few:
And Certainly we have cause enough, never more; our Sins Are many, our sufferings not a few:
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The Sword hath slain its thousands, and the Plague its ten thousands;
The Sword hath slave its thousands, and the Plague its ten thousands;
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and the Fire hath devoured our Habitations, a Fire only short of that threatned in Jeremy, To burn, and none can quench:
and the Fire hath devoured our Habitations, a Fire only short of that threatened in Jeremiah, To burn, and none can quench:
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a fire only second to that in Deuteronomy, which burns to the lowest hell, and sets on fire the foundations of the Mountains.
a fire only second to that in Deuteronomy, which burns to the lowest hell, and sets on fire the foundations of the Mountains.
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And for our sins, who can number them? How shall we list those Anakins which are all Commanders? Pride, Luxury, Prophaneness, Atheism, Irreligion, Whoredome, Drunkenness,
And for our Sins, who can number them? How shall we list those Anakins which Are all Commanders? Pride, Luxury, Profaneness, Atheism, Irreligion, Whoredom, drunkenness,
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and Oaths of the new fashion; Propter hoc lugebit terra, therefore shall the Land mourn.
and Oaths of the new fashion; Propter hoc lugebit terra, Therefore shall the Land mourn.
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Because of these, Ne faceat pupilla oculi; Let tears run down day and night, let not the apple of thine eye cease.
Because of these, Ne faceat Pupil oculi; Let tears run down day and night, let not the apple of thine eye cease.
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We may well weep for sin, who are all sin, when he wept who knew no sin;
We may well weep for since, who Are all since, when he wept who knew no since;
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we heartily for our selves, when he so affectionately for others:
we heartily for our selves, when he so affectionately for Others:
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He wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace. He wept over it, saying, If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy peace.
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The words are very passionate, and so somewhat broken, like the language of Mourners. Griefs can hardly speak out:
The words Are very passionate, and so somewhat broken, like the language of Mourners. Griefs can hardly speak out:
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The Book of the Lamentations is observed to have no Title in the Original;
The Book of the Lamentations is observed to have no Title in the Original;
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that which it now wears, was bestowed on it by the Seventy two Interpreters. Sorrow is none of the best Speakers. that which it now wears, was bestowed on it by the Seventy two Interpreters. Sorrow is none of the best Speakers.
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Flevimus, & gemitus Luctantia verba repressit. The affectionate thoughts of our Lord abounded till they crouded one another;
Flevimus, & gemitus Luctantia verba repressit. The affectionate thoughts of our Lord abounded till they crowded one Another;
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so that like a multitude at a small Port, each hindred the others pass; broken words, coming from a broken heart;
so that like a multitude At a small Port, each hindered the Others pass; broken words, coming from a broken heart;
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a Soul sighing it self out in love, and with an earnest compassion crying out, Oh that thou; or, If thou hadst known, &c.
a Soul sighing it self out in love, and with an earnest compassion crying out, O that thou; or, If thou Hadst known, etc.
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Nor doth the Aposiopesis, or repression of some words, make so wide a breach in the sense, that we need fetch in any kind of Fillers to make it up.
Nor does the Aposiopesis, or repression of Some words, make so wide a breach in the sense, that we need fetch in any kind of Fillers to make it up.
ccx vdz dt fw-la, cc n1 pp-f d n2, vvb av j dt n1 p-acp dt n1, cst pns12 vvb vvi p-acp d n1 pp-f np1 pc-acp vvi pn31 a-acp.
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Indeed if we make the [ If ] conditional only, then we must resolve with the Commentator, Dictio si exigit aliquod verbum ubi quodammodo quiescat:
Indeed if we make the [ If ] conditional only, then we must resolve with the Commentator, Dictio si exigit aliquod verbum ubi quodammodo quiescat:
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there must be something brought in for it to lean and rest upon, and it will need a larger Supplement.
there must be something brought in for it to lean and rest upon, and it will need a larger Supplement.
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If thou knewest, what? There must be an object for knowledge; it will starve if it have nothing but second notions to feed upon.
If thou Knewest, what? There must be an Object for knowledge; it will starve if it have nothing but second notions to feed upon.
cs pns21 vvd2, q-crq? a-acp vmb vbi dt n1 p-acp n1; pn31 vmb vvi cs pn31 vhb pix cc-acp vvi n2 pc-acp vvi p-acp.
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If thou knewest, what then? It must be to some purpose, or else it makes but a sounding brass, and a tinkling Cymbal.
If thou Knewest, what then? It must be to Some purpose, or Else it makes but a sounding brass, and a tinkling Cymbal.
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To supply these defects, Interpreters have busied themselves more then needed; they might have spared their Paralipomenon 's with more thanks.
To supply these defects, Interpreters have busied themselves more then needed; they might have spared their Paralipomenon is with more thanks.
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Some of them are not worth naming: I'le only present you with two or three of the better sort.
some of them Are not worth naming: I'll only present you with two or three of the better sort.
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If thou, The people in thee, and the chief of thee;
If thou, The people in thee, and the chief of thee;
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knew me, as this poor company of Disciples doth, and as those lesser Cities which have acknowledged, and received me. So the Italian Diodati.
knew me, as this poor company of Disciples does, and as those lesser Cities which have acknowledged, and received me. So the Italian Diodati.
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If thou knewest, Ruinam scilicet, & subversionem quae tibi imminet, how near thou art to ruine and destruction, thou wouldest weep who now rejoycest. So our Country-man Gorran.
If thou Knewest, Ruinam scilicet, & subversionem Quae tibi imminet, how near thou art to ruin and destruction, thou Wouldst weep who now Rejoicest. So our Countryman Gorran.
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If thou knowest, sicut & ego cognosco, says Gregory and Bede, What I know, and see coming upon thee, thou wouldest weep as I do,
If thou Knowest, sicut & ego cognosco, Says Gregory and Bede, What I know, and see coming upon thee, thou Wouldst weep as I do,
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and have a more serious sense of thy sad and deplorable condition.
and have a more serious sense of thy sad and deplorable condition.
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But this Conditionality ingageth it's followers in unnecessary difficulties, and gives the Text not so much a supply, as a surfet.
But this Conditionality engageth it's followers in unnecessary difficulties, and gives the Text not so much a supply, as a surfeit.
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Nor is it so safe Verba foris accersere, (says a learned pen upon the place) For if we may call in words at pleasure, we shall soon open a way to heretical depravations.
Nor is it so safe Verba Foris accersere, (Says a learned pen upon the place) For if we may call in words At pleasure, we shall soon open a Way to heretical depravations.
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If we must have condition, that of Saint Cyril, Augustine and Theophylact, is doubtless best, who rest the Si cognovisses upon the following Quae ad pacem tibi, and so make but one supply, thus.
If we must have condition, that of Saint Cyril, Augustine and Theophylact, is doubtless best, who rest the Si Cognovisses upon the following Quae ad pacem tibi, and so make but one supply, thus.
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If thou knewest the things which belong unto thy peace, thou wouldest not neglect the opportunity now put into thy hands.If thou Knewest the things which belong unto thy peace, thou Wouldst not neglect the opportunity now put into thy hands.
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But what need this [ If ] be conditional, when it may be Optative, may better be so? Praestat ut in optandi forma legamus, quam cum reticentia.
But what need this [ If ] be conditional, when it may be Optative, may better be so? Praestat ut in optandi forma legamus, quam cum reticentia.
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Oh that thou had'st known, or, Would thou had'st bin so happy as to know the things that belong unto thy peace in this thy day! O that thou Hadst known, or, Would thou Hadst been so happy as to know the things that belong unto thy peace in this thy day!
uh cst pns21 vhd2 vvn, cc, vmd pns21 vhd2 vbn av j c-acp pc-acp vvi dt n2 cst vvb p-acp po21 n1 p-acp d po21 n1!
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And then we have the compleat sense within us, and the sentence will be more emphatical:
And then we have the complete sense within us, and the sentence will be more emphatical:
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nor doth this want the countenance of the best Authors;
nor does this want the countenance of the best Authors;
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for besides that it is usual in the elegant Lucian, the Criticks tell us that the Hebrew [ Si ] is often all one with an [ Ʋtinam. ] And the Seventy two Interpreters have so rendered it more then once;
for beside that it is usual in the elegant Lucian, the Critics tell us that the Hebrew [ Si ] is often all one with an [ Ʋtinam. ] And the Seventy two Interpreters have so rendered it more then once;
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of which instances might be given, if it were a time or place for such a purpose. But I wave that.
of which instances might be given, if it were a time or place for such a purpose. But I wave that.
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Be it a Si optantis then, Oh that thou hadst known!
Be it a Si optantis then, O that thou Hadst known!
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This quickens the Emphasis, and suits well with that vehemency of affection, with which our Lord did here intend to express himself, crying out both for and against the City.
This quickens the Emphasis, and suits well with that vehemency of affection, with which our Lord did Here intend to express himself, crying out both for and against the city.
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Neque enim tantum miseratur urbis cladem: sed simul ingrato populo extremum scelus exprobrat. Neque enim Tantum miseratur urbis cladem: sed simul ingrato populo extremum scelus exprobrat.
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He both pitties them because of their ingruent calamity, and also objects to them their incomparable madness and stupidity. For
He both pities them Because of their ingruent calamity, and also objects to them their incomparable madness and stupidity. For
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Here is Oculus plangentis, and Aculeus pungentis. A melting and gracious eye bewailing;
Here is Oculus plangentis, and Aculeus pungentis. A melting and gracious eye bewailing;
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and a sharp, and quick sting, upbraiding them for that sad condition into which they had sin'd themselves.
and a sharp, and quick sting, upbraiding them for that sad condition into which they had sinned themselves.
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And we shall see it the better, if we look at it as the Text presents it to us under a threefold charge of Ignorance, Improvidence, Impudence.
And we shall see it the better, if we look At it as the Text presents it to us under a threefold charge of Ignorance, Improvidence, Impudence.
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I. Ignorance, in Si cognovisses: If thou hadst known;
I Ignorance, in Si Cognovisses: If thou Hadst known;
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and this heightened by the personal aggravation of Et Tu, If thou hadst known, even Thou.
and this heightened by the personal aggravation of Et Tu, If thou Hadst known, even Thou.
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II. Improvidence, in that there was, 1. An Opportunity, In Die; they had a fair time, there was day for it.
II Improvidence, in that there was, 1. an Opportunity, In Die; they had a fair time, there was day for it.
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2. A propriety, In die tua; it was a day to which they were especially intituled, a day of their own. In thy day.
2. A propriety, In die tua; it was a day to which they were especially entitled, a day of their own. In thy day.
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3. An Haecceity, or critical particularity, In hac die tua; it was one day among many, and above all;
3. an Haecceity, or critical particularity, In hac die tua; it was one day among many, and above all;
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a day with a This pointing at it, an Hic with an Et quidem too, at least in this thy day. III. Imprudence, in Quae ad pacem tibi: the things which they knew not in their day, were of greatest concern to them, they belonged to their peace.
a day with a This pointing At it, an Hic with an Et quidem too, At least in this thy day. III. Imprudence, in Quae ad pacem tibi: the things which they knew not in their day, were of greatest concern to them, they belonged to their peace.
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If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace. If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy peace.
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We begin with the first charge against them, in the first words, Si cognovisses, If thou hadst known.
We begin with the First charge against them, in the First words, Si Cognovisses, If thou Hadst known.
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Sed numquid Israel non cognovit? St. Paul made it a Query, and so may we, Did not Israel know? Is it possible? To them were committed the Oracles of God. said numquid Israel non cognovit? Saint Paul made it a Query, and so may we, Did not Israel know? Is it possible? To them were committed the Oracles of God.
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They received the Law by the disposition of Angels. Their Fathers kept a correspondence with God, by Moses, who was admitted to nearer approaches,They received the Law by the disposition of Angels. Their Father's kept a correspondence with God, by Moses, who was admitted to nearer Approaches,
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then any that ever wore flesh, and was not Divinity within. The Tabernacle of God was among them.
then any that ever wore Flesh, and was not Divinity within. The Tabernacle of God was among them.
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They had Statutes and Ordinances to a Non taliter fecit, He dealt not so with any Nation. They had Statutes and Ordinances to a Non taliter fecit, He dealt not so with any nation.
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So that Notus in Judaea Deus, was the triumphant Song of this eminent people, In Judah is God known, and his Name is great in Israel;
So that Notus in Judaea Deus, was the triumphant Song of this eminent people, In Judah is God known, and his Name is great in Israel;
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and is it now come to a Si cognovisses, If thou hadst known?
and is it now come to a Si Cognovisses, If thou Hadst known?
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But it may be this Ignorance is among the Rabble onely, where better cannot be expected;
But it may be this Ignorance is among the Rabble only, where better cannot be expected;
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This people who know not the Law are cursed; possibly the better sort are better knowing:
This people who know not the Law Are cursed; possibly the better sort Are better knowing:
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the Pharisees took it ill that their knowledge should be suspected, they ask with scorne, Are we blind also? We had best then take the Prophet Jeremie 's course:
the Pharisees took it ill that their knowledge should be suspected, they ask with scorn, are we blind also? We had best then take the Prophet Jeremiah is course:
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I said, These are poor, they are foolish, they know not the way of the Lord. I said, These Are poor, they Are foolish, they know not the Way of the Lord.
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I will get me unto the great men; I will get me unto the great men;
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and how speeds he there? not a whit better, These have altogether broken the yoke.
and how speeds he there? not a whit better, These have altogether broken the yoke.
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Out of their own mouths we may condemn these wicked servants;
Out of their own mouths we may condemn these wicked Servants;
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you have them boasting of their folly, Have any of the Rulers or of the Pharisees believed on him? The Priests said not where is the Lord? and they that handle the Law knew him not.
you have them boasting of their folly, Have any of the Rulers or of the Pharisees believed on him? The Priests said not where is the Lord? and they that handle the Law knew him not.
pn22 vhb pno32 vvg pp-f po32 n1, vhb d pp-f dt n2 cc pp-f dt np2 vvd p-acp pno31? dt n2 vvd xx q-crq vbz dt n1? cc pns32 cst vvb dt n1 vvd pno31 xx.
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Samaritana Messiam cognovit ad fontem, Hier. Ep. ad Rustic. quem in Templo populus Jadaeorum ignorabat. Samaritan Messiah cognovit ad fontem, Hier. Epistle and Rustic. Whom in Templo populus Jadaeorum ignorabat.
np1 fw-la fw-la fw-la fw-la, np1 np1 cc j-jn. fw-la p-acp fw-la fw-la np1 fw-la.
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There was abundant blockishness lurking under the Gowns of the Temple, desperate Dunces among the Doctors; and they that affected the name of Rabbi, and walked in print with their inlarged Phylacteries, were but painted posts with some gay inscriptions, nothing in them, as ignorant as any.
There was abundant blockishness lurking under the Gowns of the Temple, desperate Dunces among the Doctors; and they that affected the name of Rabbi, and walked in print with their enlarged Phylacteries, were but painted posts with Some gay inscriptions, nothing in them, as ignorant as any.
a-acp vbds j n1 vvg p-acp dt n2 pp-f dt n1, j n2 p-acp dt n2; cc pns32 cst vvd dt n1 pp-f n1, cc vvd p-acp n1 p-acp po32 vvn n2, vbdr p-acp j-vvn n2 p-acp d j n2, pix p-acp pno32, c-acp j c-acp d.
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The stupidity was universal, past Saint Paul's Quidam, Some have not the knowledge of God:
The stupidity was universal, past Saint Paul's Quidam, some have not the knowledge of God:
dt n1 vbds j, j n1 npg1 n1, d vhb xx dt n1 pp-f np1:
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nearer the Psalmist's Non est us { que } adunum, not one that understands, and seeks after God.
nearer the Psalmist's Non est us { que } adunum, not one that understands, and seeks After God.
av-jc dt npg1 fw-la fw-la pno12 { fw-fr } fw-la, xx pi cst vvz, cc vvz p-acp np1.
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They are all within Si cognovisses; Our Saviour bewailes them for it, upbraides them with it, If thou hadst known.
They Are all within Si Cognovisses; Our Saviour bewails them for it, upbraids them with it, If thou Hadst known.
pns32 vbr d p-acp fw-mi n2; po12 n1 vvz pno32 p-acp pn31, vvz pno32 p-acp pn31, cs pns21 vhd2 vvn.
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Nor was it a simple nescience, but a sinful ignorance.
Nor was it a simple nescience, but a sinful ignorance.
ccx vbds pn31 dt j n1, cc-acp dt j n1.
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There are several things (as Parisiensis observes) to which a man may rereturn a Nescio, and not blush.
There Are several things (as Parisiensis observes) to which a man may rereturn a Nescio, and not blush.
pc-acp vbr j n2 (c-acp np1 vvz) p-acp r-crq dt n1 vmb n1 dt fw-la, cc xx vvi.
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Ask the Divine if he can cut out a shooe, or shape a Garment;
Ask the Divine if he can Cut out a shoe, or shape a Garment;
vvb dt j-jn cs pns31 vmb vvi av dt n1, cc vvi dt n1;
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and he may with a whole credit say, Nescio. Ask the Artificer if he can preach, it may be some as bold as ignorant will pretend to it,
and he may with a Whole credit say, Nescio. Ask the Artificer if he can preach, it may be Some as bold as ignorant will pretend to it,
cc pns31 vmb p-acp dt j-jn n1 vvi, fw-la. vvb dt n1 cs pns31 vmb vvi, pn31 vmb vbi d c-acp j c-acp j vmb vvi p-acp pn31,
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but a prudent sober person will say, Nescio; and it is no dishonour to him.
but a prudent Sobrium person will say, Nescio; and it is no dishonour to him.
cc-acp dt j j n1 vmb vvi, fw-la; cc pn31 vbz dx n1 p-acp pno31.
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It is safe to sit down in an humble and contented ignorance, of what either is not the proper object of our enquiry,
It is safe to fit down in an humble and contented ignorance, of what either is not the proper Object of our enquiry,
pn31 vbz j pc-acp vvi a-acp p-acp dt j cc j-vvn n1, pp-f r-crq d vbz xx dt j n1 pp-f po12 n1,
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or revealed to us, and required of us as our duty to know.
or revealed to us, and required of us as our duty to know.
cc vvn p-acp pno12, cc vvd pp-f pno12 p-acp po12 n1 pc-acp vvi.
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Our Lord chides such darings, repells them with a Non est vestrum, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Our Lord chides such darings, repels them with a Non est Vestrum, It is not for you to know the times or the seasons, which the Father hath put in his own power.
po12 n1 vvz d n2-vvg, vvz pno32 p-acp dt fw-fr fw-la fw-la, pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2, r-crq dt n1 vhz vvn p-acp po31 d n1.
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What God locks up, we may not break open. His Counsels are great depths, Diving will bring in danger of drowning. Miranda sunt, non Rimanda: What God locks up, we may not break open. His Counsels Are great depths, Diving will bring in danger of drowning. Miranda sunt, non Rimanda:
q-crq np1 vvz a-acp, pns12 vmb xx vvi j. po31 n2 vbr j n2, vvg vmb vvi p-acp n1 pp-f vvg. np1 fw-la, fw-fr fw-fr:
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We must admire them onely, when we are not admitted to them. Abscondita Domino Deo nostro, The secret things belong unto the Lord our God:
We must admire them only, when we Are not admitted to them. Abscondita Domino God nostro, The secret things belong unto the Lord our God:
pns12 vmb vvi pno32 av-j, c-crq pns12 vbr xx vvn p-acp pno32. fw-la fw-la fw-la fw-la, dt j-jn n2 vvb p-acp dt n1 po12 n1:
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but those things which are revealed belong unto us, that we may do them. Not to do them shall have many stripes, not to know them shall have some:but those things which Are revealed belong unto us, that we may do them. Not to do them shall have many stripes, not to know them shall have Some:
cc-acp d n2 r-crq vbr vvn vvi p-acp pno12, cst pns12 vmb vdi pno32. xx pc-acp vdi pno32 vmb vhi d n2, xx pc-acp vvi pno32 vmb vhi d:
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the Si cognovisses hath one lash at him, If thou hadst known.
the Si Cognovisses hath one lash At him, If thou Hadst known.
dt fw-mi n2 vhz crd n1 p-acp pno31, cs pns21 vhd2 vvn.
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And that we may make good this charge, and give in the clearer evidence against this Ignorance, let us (if you please) borrow the usual distinction of Ignorance from the Schools, with whom it is, Crassa, Supina, & Affectata;
And that we may make good this charge, and give in the clearer evidence against this Ignorance, let us (if you please) borrow the usual distinction of Ignorance from the Schools, with whom it is, Crassa, Supine, & Affectata;
cc cst pns12 vmb vvi j d n1, cc vvi p-acp dt jc n1 p-acp d n1, vvb pno12 (cs pn22 vvb) vvb dt j n1 pp-f n1 p-acp dt n2, p-acp ro-crq pn31 vbz, np1, np1, cc np1;
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We need no more but them three. 1. In the Si Cognovisses, is Ignorantia Crassa, an Ignorance of some thickness.
We need no more but them three. 1. In the Si Cognovisses, is Ignorantia Crassa, an Ignorance of Some thickness.
pns12 vvb av-dx dc p-acp pno32 crd. crd p-acp dt fw-mi n2, vbz fw-la np1, dt n1 pp-f d n1.
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Their eyes were not onely made up with Scales, like Saul 's; but their whole souls were crusted over.
Their eyes were not only made up with Scales, like Saul is; but their Whole Souls were crusted over.
po32 n2 vbdr xx av-j vvn a-acp p-acp n2, av-j np1 vbz; p-acp po32 j-jn n2 vbdr vvn a-acp.
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What holy Agur says modestly of himself, may be justly said of them: Surely they were more brutish then any men, and had not the understanding of men.
What holy Agur Says modestly of himself, may be justly said of them: Surely they were more brutish then any men, and had not the understanding of men.
q-crq j vvb vvz av-j pp-f px31, vmb vbi av-j vvn pp-f pno32: av-j pns32 vbdr dc j cs d n2, cc vhd xx dt n1 pp-f n2.
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Their rudeness set them below the School of the Ant, and those other sagacious creatures, and ranged them with the Horse and Mule, which have no understanding.
Their rudeness Set them below the School of the Ant, and those other sagacious creatures, and ranged them with the Horse and Mule, which have no understanding.
po32 n1 vvd pno32 p-acp dt n1 pp-f dt n1, cc d j-jn j n2, cc vvd pno32 p-acp dt n1 cc n1, r-crq vhb dx n1.
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Not so like Pelagius, born with one eye;
Not so like Pelagius, born with one eye;
xx av av-j np1, vvn p-acp crd n1;
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as the man in the Gospel, who was born blind. These workers of iniquity had no knowledge. There was not onely Velamen in Mose, but Velamen in Corde, For this people's heart is waxed gross.
as the man in the Gospel, who was born blind. These workers of iniquity had no knowledge. There was not only Velamen in Mose, but Velamen in Cord, For this people's heart is waxed gross.
c-acp dt n1 p-acp dt n1, r-crq vbds vvn j. d n2 pp-f n1 vhd dx n1. a-acp vbds xx av-j n1 p-acp np1, p-acp n1 p-acp n1, p-acp d ng1 n1 vbz vvn j.
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There was an NONLATINALPHABET, Theophylact 's word, a Non-sence upon them.
There was an, Theophylact is word, a Nonsense upon them.
a-acp vbds dt, vvd vbz n1, dt n1 p-acp pno32.
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So untaught they were, they knew not their own language, in so much that after seventy years captivity,
So untaught they were, they knew not their own language, in so much that After seventy Years captivity,
av j pns32 vbdr, pns32 vvd xx po32 d n1, p-acp av av-d cst p-acp crd ng2 n1,
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when Ezra read the Law to them, they understood not what was read, untill Scribes were appointed to expound it, which was the original of that office, (which after became a Sect among them) as some learned pens have observed.
when Ezra read the Law to them, they understood not what was read, until Scribes were appointed to expound it, which was the original of that office, (which After became a Sect among them) as Some learned pens have observed.
c-crq np1 vvb dt n1 p-acp pno32, pns32 vvd xx r-crq vbds vvn, c-acp n2 vbdr vvn p-acp vvi pn31, r-crq vbds dt n-jn pp-f d n1, (r-crq a-acp vvd dt n1 p-acp pno32) p-acp d j n2 vhb vvn.
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The King of Assyria gave them as good as he took, when he transplanted Men from Babylon, and Cuthah, and Ava, The King of Assyria gave them as good as he took, when he transplanted Men from Babylon, and Cuthah, and Ava,
dt n1 pp-f np1 vvd pno32 p-acp j c-acp pns31 vvd, c-crq pns31 vvn n2 p-acp np1, cc np1, cc np1,
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and Hamath, and Sepharvaim, that knew not the manner of the God of the Land. Here were the Prophet's Tenebrae, & Caligo, darkness, and thick darkness. and Hamath, and Sepharvaim, that knew not the manner of the God of the Land. Here were the Prophet's Tenebrae, & Caligo, darkness, and thick darkness.
cc np1, cc vvi, cst vvd xx dt n1 pp-f dt n1 pp-f dt n1 av vbdr dt ng1 fw-la, cc np1, n1, cc j n1.
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The Apostle's NONLATINALPHABET, the very blackness of darkness, nothing darker but Hell: A most sad Si Cognovisses, If thou hadst known.
The Apostle's, the very blackness of darkness, nothing Darker but Hell: A most sad Si Cognovisses, If thou Hadst known.
dt ng1, dt j n1 pp-f n1, pix jc p-acp n1: dt av-ds j fw-mi n2, cs pns21 vhd2 vvn.
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2. In this Si Cognovisses, is Ignorantia Supina, which, though some mossy and over-grown Philosophers have confounded with the former,
2. In this Si Cognovisses, is Ignorantia Supine, which, though Some mossy and overgrown Philosophers have confounded with the former,
crd p-acp d fw-mi n2, vbz fw-la np1, r-crq, cs d j cc j-vvn n2 vhb vvn p-acp dt j,
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yet those of a modern and quicker eye have distinguished according to the import of the word.
yet those of a modern and quicker eye have distinguished according to the import of the word.
av d pp-f dt j cc jc n1 vhb vvn vvg p-acp dt n1 pp-f dt n1.
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A gazing and a gaping ignorance, an oscitancy, they were an heedless people.
A gazing and a gaping ignorance, an oscitancy, they were an heedless people.
dt j-vvg cc dt j-vvg n1, dt n1, pns32 vbdr dt j n1.
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Wisdome stretched out her hands, and lifted up her voice, and no man heard, no man regarded.
Wisdom stretched out her hands, and lifted up her voice, and no man herd, no man regarded.
n1 vvd av po31 n2, cc vvd a-acp po31 n1, cc dx n1 vvn, dx n1 vvn.
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Veternus civitatem occupat, (in the Orator's phrase) they were under the seisure of sloth and obtorpency, dwelt careless, after the manner of the Zidonians, quiet and secure; Veternus civitatem occupat, (in the Orator's phrase) they were under the seizure of sloth and obtorpency, dwelled careless, After the manner of the Zidonians, quiet and secure;
fw-la fw-la fw-la, (p-acp dt ng1 n1) pns32 vbdr p-acp dt n1 pp-f n1 cc n1, vvd j, p-acp dt n1 pp-f dt njp2, j-jn cc j;
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never regarded the work of the Lord, nor considered the operation of his hands. Let his hand be lifted up, and they see it not.
never regarded the work of the Lord, nor considered the operation of his hands. Let his hand be lifted up, and they see it not.
av-x vvd dt n1 pp-f dt n1, ccx vvd dt n1 pp-f po31 n2. vvb po31 n1 vbb vvn a-acp, cc pns32 vvb pn31 xx.
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Let things go as they will with Sosthenes, and the Synagogue, let the judgement-Seat be affronted, they are of Gallio's humour, care for none of those things.
Let things go as they will with Sosthenes, and the Synagogue, let the judgement-Seat be affronted, they Are of Gallio's humour, care for none of those things.
vvb n2 vvi c-acp pns32 vmb p-acp np1, cc dt n1, vvb dt n1 vbb vvn, pns32 vbr pp-f npg1 n1, vvb p-acp pix pp-f d n2.
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They think the Keeper of Israel, is as sleepy as Baal, and say in their hearts (so Zephany chargeth them) The Lord will not do good, neither will he do evil.
They think the Keeper of Israel, is as sleepy as Baal, and say in their hearts (so Zephany charges them) The Lord will not do good, neither will he do evil.
pns32 vvb dt n1 pp-f np1, vbz a-acp j c-acp np1, cc vvz p-acp po32 n2 (av np1 vvz pno32) dt n1 vmb xx vdi j, dx n1 pns31 vdi n-jn.
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The Storke and Crane, the Turtle and Swallow are let fly in their faces by the Prophet, for observing their appointed times, whilst they know not the day of their Visitation.
The Stork and Crane, the Turtle and Swallow Are let fly in their faces by the Prophet, for observing their appointed times, while they know not the day of their Visitation.
dt n1 cc n1, dt n1 cc vvb vbr vvn vvi p-acp po32 n2 p-acp dt n1, p-acp vvg po32 vvn n2, cs pns32 vvb xx dt n1 pp-f po32 n1.
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They were weatherwise, could discern the face of the sky: but discern'd not the times, look'd not at those black clouds which hung over them,
They were weatherwise, could discern the face of the sky: but discerned not the times, looked not At those black Clouds which hung over them,
pns32 vbdr j, vmd vvi dt n1 pp-f dt n1: p-acp vvd xx dt n2, vvd xx p-acp d j-jn n2 r-crq vvd p-acp pno32,
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and threatned a storm of wrath ready to fall upon their wretched heads. John Baptist warnes them to flee from the wrath to come.
and threatened a storm of wrath ready to fallen upon their wretched Heads. John Baptist warns them to flee from the wrath to come.
cc vvd dt n1 pp-f n1 j pc-acp vvi p-acp po32 j n2. np1 np1 vvz pno32 pc-acp vvi p-acp dt n1 pc-acp vvi.
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Our Saviour moves it to them as a difficulty not to be easily encountred, How will you escape the damnation of Hell? But they (like Job 's Leviathan) are made without all fear. It was in theirs as in the days of Noah and Lot, They eat, they drank,
Our Saviour moves it to them as a difficulty not to be Easily encountered, How will you escape the damnation of Hell? But they (like Job is Leviathan) Are made without all Fear. It was in theirs as in the days of Noah and Lot, They eat, they drank,
po12 n1 vvz pn31 p-acp pno32 p-acp dt n1 xx pc-acp vbi av-j vvn, c-crq vmb pn22 vvi dt n1 pp-f n1? p-acp pns32 (av-j np1 vbz np1) vbr vvn p-acp d n1. pn31 vbds p-acp png32 p-acp p-acp dt n2 pp-f np1 cc n1, pns32 vvb, pns32 vvd,
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and married, and bought, and sold, and planted, and builded: neither the Old World, nor Sodom; neither fire, nor water startles them;and married, and bought, and sold, and planted, and built: neither the Old World, nor Sodom; neither fire, nor water startles them;
cc vvn, cc vvn, cc vvn, cc vvn, cc vvn: av-d dt j n1, ccx np1; dx n1, ccx n1 vvz pno32;
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whilst they are inadvertent, they are safe.
while they Are inadvertent, they Are safe.
cs pns32 vbr n1, pns32 vbr j.
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Such Fools in Israel whither will they cause their shame to go? A strange Si Cognovisses indeed; Such Fools in Israel whither will they cause their shame to go? A strange Si Cognovisses indeed;
d n2 p-acp np1 q-crq vmb pns32 vvi po32 n1 pc-acp vvi? dt j fw-mi n2 av;
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it is Ignorantia Supina, or neglectus Remedii, If thou hadst known. That's a second. 3. In Si Cognovisses, is Ignorantia Affectata, a worse Ignorance yet.
it is Ignorantia Supine, or Neglectus Remedii, If thou Hadst known. That's a second. 3. In Si Cognovisses, is Ignorantia Affectata, a Worse Ignorance yet.
pn31 vbz fw-la np1, cc fw-la fw-la, cs pns21 vhd2 vvn. d|vbz dt ord. crd p-acp fw-mi n2, vbz fw-la fw-la, dt jc n1 av.
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They knew not, and they would not know. Latet eos volentes, as it is in Saint Peter, This they willingly are ignorant of.
They knew not, and they would not know. Latet eos volentes, as it is in Saint Peter, This they willingly Are ignorant of.
pns32 vvd xx, cc pns32 vmd xx vvi. fw-la fw-la n2, c-acp pn31 vbz p-acp n1 np1, d pns32 av-j vbr j pp-f.
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It is not so much Privatio Luminis, as Aversio voluntatis, in Aquinas his words: The Judgement possibly sees, but the Will says nay.
It is not so much Privatio Luminis, as Aversio voluntatis, in Aquinas his words: The Judgement possibly sees, but the Will Says nay.
pn31 vbz xx av d np1 fw-la, p-acp np1 fw-la, p-acp np1 po31 n2: dt n1 av-j vvz, cc-acp dt n1 vvz uh-x.
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What they see, they will not consent to. They forsake their own mercies, and reject the Counsel of God against themselves.
What they see, they will not consent to. They forsake their own Mercies, and reject the Counsel of God against themselves.
r-crq pns32 vvb, pns32 vmb xx vvi p-acp. pns32 vvb po32 d n2, cc vvi dt n1 pp-f np1 p-acp px32.
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In Jeremie we find them declaring, As for the word that thou hast spoken to us in the name of the Lord, we will not hearken unto thee.
In Jeremiah we find them declaring, As for the word that thou hast spoken to us in the name of the Lord, we will not harken unto thee.
p-acp np1 pns12 vvb pno32 vvg, a-acp p-acp dt n1 cst pns21 vh2 vvn p-acp pno12 p-acp dt n1 pp-f dt n1, pns12 vmb xx vvi p-acp pno21.
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This their way is their folly; yet their posterite approve their savings:
This their Way is their folly; yet their posterity approve their savings:
d po32 n1 vbz po32 n1; av po32 n1 vvi po32 n2-vvg:
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they are their fathers sons to a little, or rather the Fathers are out-done by these children of disobedience.
they Are their Father's Sons to a little, or rather the Father's Are outdone by these children of disobedience.
pns32 vbr po32 n2 n2 p-acp dt j, cc av-c dt ng1 vbr vvn p-acp d n2 pp-f n1.
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How often do we meet with their disputes, (such as they are) against the Grace offered? And what they could not do by agument they would do by armes, the common trick of them that have a weak or wicked cause.
How often do we meet with their disputes, (such as they Are) against the Grace offered? And what they could not do by argument they would do by arms, the Common trick of them that have a weak or wicked cause.
uh-crq av vdb pns12 vvb p-acp po32 vvz, (d c-acp pns32 vbr) p-acp dt n1 vvn? cc q-crq pns32 vmd xx vdi p-acp n1 pns32 vmd vdi p-acp n2, dt j n1 pp-f pno32 cst vhb dt j cc j n1.
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Let them be followed close, and they have their NONLATINALPHABET to retreat to, such strong holds as will yeild to no summons or assaults of truth.
Let them be followed close, and they have their to retreat to, such strong holds as will yield to no summons or assaults of truth.
vvb pno32 vbi vvn av-j, cc pns32 vhb po32 pc-acp vvi p-acp, d j n2 c-acp vmb vvi p-acp dx n1 cc n2 pp-f n1.
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It was usual with them to fence and fortifie against Heaven.
It was usual with them to fence and fortify against Heaven.
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When St. Stephen preached that quick Sermon which out down so many Sectaries and Synagogues before him,
When Saint Stephen preached that quick Sermon which out down so many Sectaries and Synagogues before him,
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lest he should enter them by the force of conviction, they stopped their ears, and ran upon him with one accord.
lest he should enter them by the force of conviction, they stopped their ears, and ran upon him with one accord.
cs pns31 vmd vvi pno32 p-acp dt n1 pp-f n1, pns32 vvd po32 n2, cc vvd p-acp pno31 p-acp crd n1.
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It is not once onely we hear complaints of their obstinacy; Their Will Nots, and Would Nots, are frequent, and notorious.
It is not once only we hear complaints of their obstinacy; Their Will Nots, and Would Nots, Are frequent, and notorious.
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Nolumus hunc regnare, (ther's one of them) Hunc, a lawful prince, no Usurper; Regnare, a gracious reigne, no Tyranny, or arbitrary imposition;Nolumus hunc Reign, (ther's one of them) Hunc, a lawful Prince, no Usurper; Reign, a gracious Reign, no Tyranny, or arbitrary imposition;
fw-la fw-la fw-la, (pc-acp|vbz crd pp-f pno32) fw-la, dt j n1, dx n1; n1, dt j n1, dx n1, cc j-jn n1;
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No, all lies in nolumus, it is their perversness, We will not have this man to reigne over us.
No, all lies in nolumus, it is their perverseness, We will not have this man to Reign over us.
uh-dx, d vvz p-acp fw-la, pn31 vbz po32 n1, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12.
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O Hierusalem, Hierusalem (ther's another of them) how often would I have gathered thy children together,Oh Jerusalem, Jerusalem (ther's Another of them) how often would I have gathered thy children together,
uh np1, np1 (pc-acp|vbz n-jn pp-f pno32) q-crq av vmd pns11 vhi vvn po21 n2 av,
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as a Hen doth gather her brood under her wings? At noluisti, ther's the mischief on't, You would not Et haec summa delicti est nolle agnoscere, quem ignorare non possunt;
as a Hen does gather her brood under her wings? At noluisti, ther's the mischief oned, You would not Et haec summa Delicti est nolle agnoscere, Whom ignorare non possunt;
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So St. Cyrpian. No ignorance like that which will not know. It is Ignorantia Affectata, or Rejectio Remedii, that's the third.
So Saint Cyrpian. No ignorance like that which will not know. It is Ignorantia Affectata, or Rejectio Remedii, that's the third.
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I have but two Inferences to make now, and we shall ha' done with this. This Si Cognovisses tells us, there are Cognoscibilia, Things that may be known;
I have but two Inferences to make now, and we shall have done with this. This Si Cognovisses tells us, there Are Cognoscibilia, Things that may be known;
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and Cognoscenda, Things that must be known. 1. Si Cognovisses, If thou hadst known; There are Cognoscibilia then, Things that may be known.
and Cognoscenda, Things that must be known. 1. Si Cognovisses, If thou Hadst known; There Are Cognoscibilia then, Things that may be known.
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Here is no precluding by a Decree:
Here is no precluding by a decree:
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If so, then had our Saviour's tears bin feigned, and this vote of his a very vanity, a complemental compassion;
If so, then had our Saviour's tears been feigned, and this vote of his a very vanity, a complemental compassion;
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his wish had not bin hearty, but hypocritical, as too many of that rigid opinion are thought to be.
his wish had not been hearty, but hypocritical, as too many of that rigid opinion Are Thought to be.
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S. Augustine hath a hard saying, who can hear it without shrinking? Quidam ideo non salvantur, non quia ipsi nolunt, sed quia Deus non vult.
S. Augustine hath a hard saying, who can hear it without shrinking? Quidam ideo non salvantur, non quia ipsi Nolunt, sed quia Deus non vult.
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But he was an Affrican, & had too much of the heat of his country in his head oft-times,
But he was an African, & had too much of the heat of his country in his head ofttimes,
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for which he may well be called Durus pater, though otherwise of great parts, piety, and industry:
for which he may well be called Durus pater, though otherwise of great parts, piety, and industry:
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The Church is in debt to his name for the light of his Generation.
The Church is in debt to his name for the Light of his Generation.
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It is pitty he cannot be reconciled to St. Paul, who tells Timothy, that God our Saviour will have all men to be saved,
It is pity he cannot be reconciled to Saint Paul, who tells Timothy, that God our Saviour will have all men to be saved,
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and to come to the knowledg of the truth. If they may not, away then with Si Cognovisses, our Saviour meant Hierusalem no good,
and to come to the knowledge of the truth. If they may not, away then with Si Cognovisses, our Saviour meant Jerusalem no good,
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when he so passionarely desired, If thou hadst known. 2. Si Cognovisses, If thou hadst known;
when he so passionarely desired, If thou Hadst known. 2. Si Cognovisses, If thou Hadst known;
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There are Cognoscenda then, Things that must be known, must, upon necessity, indispensible necessity.
There Are Cognoscenda then, Things that must be known, must, upon necessity, indispensible necessity.
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There is not onely the necessity of a duty in it, We sin if we be Ignorant:
There is not only the necessity of a duty in it, We sin if we be Ignorant:
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but the necessity of a remedy, We die unless we know him whom to know is eternal life.
but the necessity of a remedy, We die unless we know him whom to know is Eternal life.
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It is Maxime enough that of Fulgentius, Gravius Lex agnita, quam ignorata condemnat, Knowledg damns deeper then ignorance, but yet ignorance condemns too.
It is Maxim enough that of Fulgentius, Gravius Lex agnita, quam ignorata condemnat, Knowledge damns Deeper then ignorance, but yet ignorance condemns too.
pn31 vbz n1 av-d cst pp-f np1, np1 fw-la fw-la, fw-la fw-la fw-la, n1 vvz avc-jn cs n1, cc-acp av n1 vvz av.
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Capernaum is damn'd with a Strapado, exalted up to Heaven, and then thrown down to Hell,Capernaum is damned with a Strapado, exalted up to Heaven, and then thrown down to Hell,
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because they heeded not the advantages of the Gospel:
Because they heeded not the advantages of the Gospel:
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but yet Sodom, and Gomorrah (with whom the comparison is made) destitute of such means, shall also suffer the vengeance of eternal fire.
but yet Sodom, and Gomorrah (with whom the comparison is made) destitute of such means, shall also suffer the vengeance of Eternal fire.
cc-acp av np1, cc np1 (p-acp ro-crq dt n1 vbz vvn) j pp-f d n2, vmb av vvi dt n1 pp-f j n1.
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Ʋt mitius ardeant, is all the miserable mercy which Ignorance can pretend to; it may alleviate, cannot acquit:Ʋt Mitius ardeant, is all the miserable mercy which Ignorance can pretend to; it may alleviate, cannot acquit:
vvb fw-la fw-la, vbz d dt j n1 r-crq n1 vmb vvi p-acp; pn31 vmb vvi, vmbx vvi:
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and what is that, when nothing of Hell is less then intolerable? To say thou never taughtest in our streets, will be but an insecure plea in that day,
and what is that, when nothing of Hell is less then intolerable? To say thou never taughtest in our streets, will be but an insecure plea in that day,
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when the Lord Jesus shall be revealed from Heaven with his mighty Angels, in flaming fire to take vengeance on them that know not God.
when the Lord jesus shall be revealed from Heaven with his mighty Angels, in flaming fire to take vengeance on them that know not God.
c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2, p-acp j-vvg n1 pc-acp vvi n1 p-acp pno32 cst vvb xx np1.
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And that for Si Cognovisses, If thou hadst known; They were Ignorant.
And that for Si Cognovisses, If thou Hadst known; They were Ignorant.
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But that's not all Here's an Et Tu beside, or, a Vel Tu (as Beza ) Even Thou.
But that's not all Here's an Et Tu beside, or, a Vel Tu (as Beza) Even Thou.
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A personal, or rather a national aggravation of this Ignorance, If thou hadst known, Even Thou. Thou with an Emphasis;
A personal, or rather a national aggravation of this Ignorance, If thou Hadst known, Even Thou. Thou with an Emphasis;
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Thou that hast most cause, and from whom it might most justly be expected, having bin brought up under the Paedagogy of Moses, disciplin'd by the Prophets, and taught of God.
Thou that hast most cause, and from whom it might most justly be expected, having been brought up under the Pedagogy of Moses, disciplined by the prophets, and taught of God.
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Thou rather, before, above all others;Thou rather, before, above all Others;
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for it is a tacit comparison of Hierusalem with the other cities of Judea, with the whole world:
for it is a tacit comparison of Jerusalem with the other cities of Judea, with the Whole world:
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so notable a Thou is this, Even Thou. And that the Emphasis may appear in greater force and vigour, please to look at this Thou, through the following particulars.
so notable a Thou is this, Even Thou. And that the Emphasis may appear in greater force and vigour, please to look At this Thou, through the following particulars.
av j zz pns21 vbb d, av pns21. cc d dt n1 vmb vvi p-acp jc n1 cc n1, vvb pc-acp vvi p-acp d pns21, p-acp dt vvg n2-j.
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1. Thou. And that Thou was Ʋrbs, in the foregoing verse, He beheld the City, saying, If Thou.
1. Thou. And that Thou was Ʋrbs, in the foregoing verse, He beheld the city, saying, If Thou.
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It was no rude, and untutour'd village, no infrequented Town, and so void of commerce with what was more ingenuous and civil;
It was no rude, and untutored village, no infrequented Town, and so void of commerce with what was more ingenuous and civil;
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but a City, a place of Order and Discipline, under the immediate administration of Law and Covernment, full of Synagogues and Schools, the chaffering place of opinions, the Empory for tongues, Nations, and Languages.
but a city, a place of Order and Discipline, under the immediate administration of Law and Government, full of Synagogues and Schools, the chaffering place of opinions, the Empory for tongues, nations, and Languages.
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There were set Thrones of Judgment, the Thrones of the house of David. Gadara was Swinish, knew not to prize a Saviour, discharged him their coasts.There were Set Thrones of Judgement, the Thrones of the house of David. Gadara was Swinish, knew not to prize a Saviour, discharged him their coasts.
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Micah was doltish, got a house full of Gods, made an Ephod, and Teraphin, and consecrated a Priest: micah was doltish, god a house full of God's, made an Ephod, and Teraphim, and consecrated a Priest:
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yet the less to blame, because one of them was a Country-Town, the other a Grange onely on Mount Ephraim; few paths of knowledge led to them, they were out of wisdom's walk.
yet the less to blame, Because one of them was a Country-town, the other a Grange only on Mount Ephraim; few paths of knowledge led to them, they were out of wisdom's walk.
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But thou, Even Thou, A City, full of people, great among the Nations, the joy of the whole Earth, and a Type of Heaven.
But thou, Even Thou, A city, full of people, great among the nations, the joy of the Whole Earth, and a Type of Heaven.
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A chief place of Concourse, a Confluence of Priests, and Elders, and Scribes, and Rabbi's,
A chief place of Concourse, a Confluence of Priests, and Elders, and Scribes, and Rabbi's,
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and long Robes, and yet be ignorant? Thy Glory is thy shame, Thou the City, that's the First.
and long Robes, and yet be ignorant? Thy Glory is thy shame, Thou the city, that's the First.
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2. Thou, and that Thou was Ʋrbs electa, the chosen City. The Lord hath chosen Zion to himself, he hath desired it for an habitation:
2. Thou, and that Thou was Ʋrbs Electa, the chosen city. The Lord hath chosen Zion to himself, he hath desired it for an habitation:
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this is my rest for ever, here will I dwell. this is my rest for ever, Here will I dwell.
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It was the place he chose out of all the earth to place his Name there.
It was the place he chosen out of all the earth to place his Name there.
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She was the onely One of her Mother, She was the choice One of her that bare her: She was the only One of her Mother, She was the choice One of her that bore her:
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the Daughters saw her, and blessed her; the Queens, and the Concubines, and they praised her. the Daughters saw her, and blessed her; the Queen's, and the Concubines, and they praised her.
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Others were vile, and refuse in his eyes; Moab is my Wash-pot, over Edom will I cast out my Shooe.
Others were vile, and refuse in his eyes; Moab is my Washpot, over Edom will I cast out my Shoe.
ng2-jn vbdr j, cc vvi p-acp po31 n2; np1 vbz po11 n1, p-acp np1 vmb pns11 vvi av po11 n1.
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But thou wast precious in mine eyes, and honourable. The Lords portion is his people, Israel is the Lot of his Inheritance. But thou wast precious in mine eyes, and honourable. The lords portion is his people, Israel is the Lot of his Inheritance.
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You onely have I known of all the families of the earth. You only have I known of all the families of the earth.
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And now through the pride of their countenance they will not know, nor seek after God. And now through the pride of their countenance they will not know, nor seek After God.
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Do you thus requite the Lord, O foolish people; Do you thus requite the Lord, Oh foolish people;
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and unwise? Shall he that hath chosen you complain of you, Israel would none of me? It is an Ingratitude incomparable, a guilt could lie at no door but thine, and unwise? Shall he that hath chosen you complain of you, Israel would none of me? It is an Ingratitude incomparable, a guilt could lie At no door but thine,
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If Thou hadst known, Even Thou. 3. Thou, and that thou was Ʋrbs Adamata, The beloved City.
If Thou Hadst known, Even Thou. 3. Thou, and that thou was Ʋrbs Adamata, The Beloved city.
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What the Jews said when they saw his tears for Lazarus, we may say, when we hear him weeping over this City, Behold how he loved it!
What the jews said when they saw his tears for Lazarus, we may say, when we hear him weeping over this city, Behold how he loved it!
q-crq dt np2 vvd c-crq pns32 vvd po31 n2 p-acp np1, pns12 vmb vvi, c-crq pns12 vvb pno31 vvg p-acp d n1, vvb c-crq pns31 vvd pn31!
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This was the Excellency of Jacob whom he loved. This was the Excellency of Jacob whom he loved.
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The Lord loveth the Gates of Zion more then all the dwellings of Jacob. Jacob more then all the world,The Lord loves the Gates of Zion more then all the dwellings of Jacob. Jacob more then all the world,
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and Zion more then all Jacob. The time of this people was a Time of love, says, Ezekiel: of love and marriage,
and Zion more then all Jacob. The time of this people was a Time of love, Says, Ezekielem: of love and marriage,
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and all, says, Esai; Thou shalt be called. Hephzibah, and thy Land Beulah, for the Lord delighteth in thee,
and all, Says, Isaiah; Thou shalt be called. Hephzibah, and thy Land Beulah, for the Lord delights in thee,
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and thy Land shall be married.
and thy Land shall be married.
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They shall be mine, saith the Lord of Hosts, in the day when I make up my Jewels. They shall be mine, Says the Lord of Hosts, in the day when I make up my Jewels.
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They his? and he not theirs? That's not fair. Hear O Heavens, and give Ear O Earth!
They his? and he not theirs? That's not fair. Hear Oh Heavens, and give Ear Oh Earth!
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Nay, Let the Inhabitants of Hierusalem, and even of Judah themselves judge betwixt God and his Vineyard. Amor amoris praetium;
Nay, Let the Inhabitants of Jerusalem, and even of Judah themselves judge betwixt God and his Vineyard. Amor amoris Premium;
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and it is a reasonable price too, to repay one love with another. The Spouse thought so, My beloved is mine, and I am his.
and it is a reasonable price too, to repay one love with Another. The Spouse Thought so, My Beloved is mine, and I am his.
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St. John makes the same account, We love him because he loved us first.
Saint John makes the same account, We love him Because he loved us First.
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And this people were of that mind once, God remindes them of it by the Prophet; And this people were of that mind once, God remindes them of it by the Prophet;
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I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the Wilderness, in a Land that was not sown. I Remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest After me in the Wilderness, in a Land that was not sown.
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Israel then was holiness unto the Lord; Israel then was holiness unto the Lord;
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But now false and faithless that thou art, Thou hast forgotten me days without number, and hast forsaken thy first love. Thou,
But now false and faithless that thou art, Thou hast forgotten me days without number, and haste forsaken thy First love. Thou,
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even Thou, It was Ʋrbs adamata, that's the third. 4. Thou, and that Thou was Ʋrbs Sancta, The holy City.
even Thou, It was Ʋrbs adamata, that's the third. 4. Thou, and that Thou was Ʋrbs Sancta, The holy city.
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Hierusalem made Greek, carries holiness in the name.Jerusalem made Greek, carries holiness in the name.
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Sanctum Domino, is the Motto and Impress of it, Holiness unto the Lord. It was dedicated to God betimes; Sanctum Domino, is the Motto and impress of it, Holiness unto the Lord. It was dedicated to God betimes;
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there Abraham sacrificed, having commuted his Offering, when it was as yet but Mount Moriah. And after that it was made the Residence and Station of the Arke, where God did exhibit and presentiate himself, where were Ordinances of Divine Service, the Tabernacle, the Sanctuary,
there Abraham sacrificed, having commuted his Offering, when it was as yet but Mount Moriah. And After that it was made the Residence and Station of the Ark, where God did exhibit and presentiate himself, where were Ordinances of Divine Service, the Tabernacle, the Sanctuary,
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and the Holiest of all, so the Apostle enumerates them.and the Holiest of all, so the Apostle enumerates them.
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Hither the Tribes go up, the Tribes of the Lord unto the Testimony of Israel, to give thanks unto the name of the Lord; so the Psalmist applauds them. Hither the Tribes go up, the Tribes of the Lord unto the Testimony of Israel, to give thanks unto the name of the Lord; so the Psalmist applauds them.
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To be short, To tum mysterium istius nostrum urbis vernaculuus est; what ever rarity sojourned in therest of the World, was at home in that City.
To be short, To tum mysterium This nostrum urbis vernaculuus est; what ever rarity sojourned in therest of the World, was At home in that city.
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Had it been Dan, or Bethel, that had not known him, it had been less wonder:
Had it been Dan, or Bethel, that had not known him, it had been less wonder:
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the infection of Jeroboam might still stick by them, they were his nurseries of Idolatry and Rebellion; He durst not let them know the worship of the true God,
the infection of Jeroboam might still stick by them, they were his nurseries of Idolatry and Rebellion; He durst not let them know the worship of the true God,
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for fear they should honour the King, and return to the house of David. Nor had it been so much for Beersheba; they were naught by prescript, corrupted to a custom, The manner of Beersheba liveth (as it is in Amos) Secundum usum Beershebae.
for Fear they should honour the King, and return to the house of David. Nor had it been so much for Beersheba; they were nought by prescript, corrupted to a custom, The manner of Beersheba lives (as it is in Amos) Secundum usum Beershebae.
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And Samaria may go in the same rank with them, The Statutes of Omri are kept there; And Samaria may go in the same rank with them, The Statutes of Omri Are kept there;
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they were devoted to the follies of Ahab their founder. they were devoted to the follies of Ahab their founder.
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But Thou, the City of God, of which such excellent things are spoken, the City of his holiness, Coeleste in terris Sacrarium, the Repository of all that's mysterious and sacred, Thou to carry an Inscription like that Altar at Athens, To the unknown God, Thou to be confuted by the Oxe that knows his owner,
But Thou, the city of God, of which such excellent things Are spoken, the city of his holiness, Celeste in terris Sacrarium, the Repository of all that's mysterious and sacred, Thou to carry an Inscription like that Altar At Athens, To the unknown God, Thou to be confuted by the Ox that knows his owner,
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and be like the Beasts that perish, Thou thus to unhallow thy name, Palma vitiorum est honesta polluere;
and be like the Beasts that perish, Thou thus to unhallow thy name, Palma Vitiorum est Honesta polluere;
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This heightens thy sin, and hastens thy ruine, If Thou hadst known, even Thou: It was Ʋrbs Sancta, The holy City; be that the last.
This heightens thy since, and hastens thy ruin, If Thou Hadst known, even Thou: It was Ʋrbs Sancta, The holy city; be that the last.
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I shall pass this particular by applying only as Nathan did his parable to David, Thou art the Man. This is ours too, We are an Emphatical Thou: Thou the Church, and people of England, delivered when thou wert poor and hadst no helper, Redeemed from deceit and violence, A Firebrand pluckt out of the burning:
I shall pass this particular by applying only as Nathan did his parable to David, Thou art the Man. This is ours too, We Are an Emphatical Thou: Thou the Church, and people of England, Delivered when thou Wertenberg poor and Hadst no helper, Redeemed from deceit and violence, A Firebrand plucked out of the burning:
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torne, and healed; smitten, and bound up: killed, and revived, and thou livest in his sight. torn, and healed; smitten, and bound up: killed, and revived, and thou Livest in his sighed.
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Happy art thou O people, who is like unto thee, saved by the Lord, the shield of thy strength, Happy art thou Oh people, who is like unto thee, saved by the Lord, the shield of thy strength,
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and the sword of thine excellency;
and the sword of thine excellency;
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thine enemies are found liers unto thee, and thou treadest upon their high places? The Lord hath saved thee to a miracle by Land,thine enemies Are found liers unto thee, and thou treadest upon their high places? The Lord hath saved thee to a miracle by Land,
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and shewed many wonders for thee in the deep.
and showed many wonders for thee in the deep.
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The eternal God is thy refuge, and underneath are the everlasting Armes, and he shall thrust out the Enemy before thee, and shall say destroy. The Eternal God is thy refuge, and underneath Are the everlasting Arms, and he shall thrust out the Enemy before thee, and shall say destroy.
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Thy mercies are Talleys to Hierusalem 's, more then second to them;
Thy Mercies Are Talleys to Jerusalem is, more then second to them;
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O do not overmatch her in sin and sottishness, be not the transcript of her unworthiness;
Oh do not overmatch her in since and sottishness, be not the transcript of her unworthiness;
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let it never be said of thee, If thou hadst known, even thou.
let it never be said of thee, If thou Hadst known, even thou.
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And that for the first part of the charge against this people, their Ignorance hinted in Si cognovisses, and aggravated in Et Tu, If thou hadst known, even thou.
And that for the First part of the charge against this people, their Ignorance hinted in Si Cognovisses, and aggravated in Et Tu, If thou Hadst known, even thou.
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The first part of our Text hath had a large portion of our time, the rest must be put off with less: briefly then of the
The First part of our Text hath had a large portion of our time, the rest must be put off with less: briefly then of the
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2. Their Improvidence, which is manifest 1. Because of their opportunity, it was In Die, they had a day for it.
2. Their Improvidence, which is manifest 1. Because of their opportunity, it was In Die, they had a day for it.
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Day, and so it must needs be, the Sun was up, Malachi 's Sun of Righteousness was now risen with healing in his wings.
Day, and so it must needs be, the Sun was up, Malachi is Sun of Righteousness was now risen with healing in his wings.
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Day it was, for all was little better then night before.
Day it was, for all was little better then night before.
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Tenebrae or Ʋmbrae; natural darkness, or legal shaddows, were till now in every Quarter of the World.Tenebrae or Ʋmbrae; natural darkness, or Legal shadows, were till now in every Quarter of the World.
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And therefore the estate of the World before this day, is described by night and darkness:
And Therefore the estate of the World before this day, is described by night and darkness:
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The night is far spent, the day is at hand. The people which sate in darkness saw great light: The night is Far spent, the day is At hand. The people which sat in darkness saw great Light:
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and to them who sate in the Region and shadow of death, light is sprung up.
and to them who sat in the Region and shadow of death, Light is sprung up.
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Illuxerunt quaedam Coruscationes Orbi terrarum, saith St. Prosper; of all that little light which the quickest eyes could hitherto discover, there were some little glimmerings only broke out, and now and then appeared.Illuxerunt quaedam Coruscationes Orbi terrarum, Says Saint Prosper; of all that little Light which the quickest eyes could hitherto discover, there were Some little glimmerings only broke out, and now and then appeared.
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Abraham saw this day and was glad, but it was E longinquo, afarre off, and through the perspective of an extraordinary faith.Abraham saw this day and was glad, but it was E longinquo, afar off, and through the perspective of an extraordinary faith.
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Balaam when his eyes were opened to see the Vision of the Almighty, could discover a Star coming out of Jacob. Job saw through those dark times, balaam when his eyes were opened to see the Vision of the Almighty, could discover a Star coming out of Jacob. Job saw through those dark times,
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and the darker chambers chambers of the grave, Et nec dum natus erat Dominus Redemptorem suum vidit a mortuis resurgentem;
and the Darker chambers chambers of the grave, Et nec dum Born erat Dominus Redemptorem suum vidit a mortuis resurgentem;
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Saw him rising from the dead, before he was seen conversing among the living. And not onely Moses, but all the Prophets, from Samuel, and those that follow after,
Saw him rising from the dead, before he was seen conversing among the living. And not only Moses, but all the prophets, from Samuel, and those that follow After,
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as many as have spoken, have likewise foretold of these days, says St. Peter in his Sermon at the Temple-Gate. Esai saw the Gentiles coming to this light, and Kings to the brightness of this rising.
as many as have spoken, have likewise foretold of these days, Says Saint Peter in his Sermon At the Temple-gate. Isaiah saw the Gentiles coming to this Light, and Kings to the brightness of this rising.
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John Baptist, who stood betwixt the Law and the Gospel, and is therefore by the Fathers called Fibula utriusque legis, brought in some more light;John Baptist, who stood betwixt the Law and the Gospel, and is Therefore by the Father's called Fibula utriusque Legis, brought in Some more Light;
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yet he was not that light, but was sent to bear witness of that light.
yet he was not that Light, but was sent to bear witness of that Light.
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He was onely Day-star to the Sun, and it was as yet, but Sicut mane expansum super montes; He was only Daystar to the Sun, and it was as yet, but Sicut mane expansum super montes;
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'tis Joel 's expression, As the morning spread upon the Mountains.
it's Joel is expression, As the morning spread upon the Mountains.
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It was never till the air was inlightened with that brisking Hodie, issuing from the mouth of an Angel, This day is born to you a Saviour, which is Christ the Lord.
It was never till the air was enlightened with that brisking Hodie, issuing from the Mouth of an Angel, This day is born to you a Saviour, which is christ the Lord.
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It was (that I may borrow several tongues to speak withal at once) Crepusculum legis, The Law's Twilight;
It was (that I may borrow several tongues to speak withal At once) Crepusculum Legis, The Law's Twilight;
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Gallicinium Prophetarum, The Cockcrowing of the Prophets;Gallicinium Prophetarum, The Cockcrowing of the prophets;
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but now NONLATINALPHABET, through the tender mercies of our God, the Dayspring from on high hath visited us.
but now, through the tender Mercies of our God, the Dayspring from on high hath visited us.
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It was never perfect day till those Beams of light began to gild the World.
It was never perfect day till those Beams of Light began to gild the World.
pn31 vbds av-x j n1 p-acp d n2 pp-f n1 vvd pc-acp vvi dt n1.
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The Sun till then was under the Horizon, now he is come to his Zenith, and shines from the heights of Heaven.
The Sun till then was under the Horizon, now he is come to his Zenith, and shines from the heights of Heaven.
dt n1 c-acp av vbds p-acp dt n1, av pns31 vbz vvn p-acp po31 n1, cc vvz p-acp dt n2 pp-f n1.
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And now none can be blind, but Vespertiliones fidei post occasum Solis evigilantes, (in the words of Parisiensis ) They are Bats and Owles that withdraw and will have no Sun. This is the condemnation, that light is come into the World,
And now none can be blind, but Vespertiliones fidei post occasum Solis evigilantes, (in the words of Parisiensis) They Are Bats and Owls that withdraw and will have no Sun. This is the condemnation, that Light is come into the World,
cc av pix vmb vbi j, cc-acp np1 fw-la fw-la fw-la fw-la n2, (p-acp dt n2 pp-f np1) pns32 vbr n2 cc n2 cst vvb cc vmb vhi dx n1 d vbz dt n1, cst n1 vbz vvn p-acp dt n1,
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and men loved darkness rather then light. and men loved darkness rather then Light.
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This was their case, it was In die, fair daylight with them, and yet they would not see, they abused their Opportunity, The first piece of their Improvidence.
This was their case, it was In die, fair daylight with them, and yet they would not see, they abused their Opportunity, The First piece of their Improvidence.
d vbds po32 n1, pn31 vbds p-acp vvi, j n1 p-acp pno32, cc av pns32 vmd xx vvi, pns32 vvd po32 n1, dt ord n1 pp-f po32 n1.
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2. They had a propriety in this day too, it was In dietua, In thy day.
2. They had a propriety in this day too, it was In dietua, In thy day.
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Dies Hebraeorum more dicitur, say the Glosses, The Hebrews call day, that alotment of time in which Overtures for Heaven are made to them in the tenders of the Gospel.Die Hebrews more dicitur, say the Glosses, The Hebrews call day, that allotment of time in which Overtures for Heaven Are made to them in the tenders of the Gospel.
vvz np1 av-dc fw-la, vvb dt n2, dt njp2 vvb n1, cst n1 pp-f n1 p-acp r-crq n2 p-acp n1 vbr vvn p-acp pno32 p-acp dt n2 pp-f dt n1.
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Which were now so made to this people, as never the like to any.
Which were now so made to this people, as never the like to any.
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The Sun shined upon others Radio obliquo, upon them Radio directo. primarily upon them, and directly;
The Sun shined upon Others Radio obliquo, upon them Radio directo. primarily upon them, and directly;
dt n1 vvd p-acp ng2-jn np1 fw-la, p-acp pno32 np1 fw-la. av-j p-acp pno32, cc av-j;
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but obliquely upon the rest of the World. He was a light to lighten the Gentiles, but the glory of his people Israel.
but obliquely upon the rest of the World. He was a Light to lighten the Gentiles, but the glory of his people Israel.
cc-acp av-j p-acp dt n1 pp-f dt n1. pns31 vbds dt j pc-acp vvi dt n2-j, p-acp dt n1 pp-f po31 n1 np1.
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They were within the Tropick where the Sun had all his motion, his Influence most warm, and powerful there.
They were within the Tropic where the Sun had all his motion, his Influence most warm, and powerful there.
pns32 vbdr p-acp dt np1 c-crq dt n1 vhd d po31 n1, po31 n1 av-ds j, cc j a-acp.
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How hardly he was forced into his Apogaeum, or recesse from them, let his patience and long suffering bear him witness; Sun stand thou still!
How hardly he was forced into his Apogaeum, or recess from them, let his patience and long suffering bear him witness; Sun stand thou still!
uh-crq av pns31 vbds vvn p-acp po31 np1, cc n1 p-acp pno32, vvb po31 n1 cc j n1 vvi pno31 vvi; n1 vvb pns21 av!
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and the Sun stood still in the midst of Heaven, and hasted not to go down for a whole day,
and the Sun stood still in the midst of Heaven, and hasted not to go down for a Whole day,
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as long as it was Dies tua with them, Thy Day. There are two Days which God allowes the World.
as long as it was Die tua with them, Thy Day. There Are two Days which God allows the World.
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1. Dies hominis, (if I may make so bold with the Apostles expression) The Day of Man,
1. Die hominis, (if I may make so bold with the Apostles expression) The Day of Man,
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or Mans Day, as he calls it;
or men Day, as he calls it;
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a Day of nature, a time of life and pilgrimage, a space of Sojourning on this side the Grave,
a Day of nature, a time of life and pilgrimage, a Molle of Sojourning on this side the Grave,
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before he launch out into that unfathomable Ocean of eternity, when Days and Time shall be no more.
before he launch out into that unfathomable Ocean of eternity, when Days and Time shall be no more.
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2. Dies Tibi hominis, A Day the Gospel mentions often, The Day of the Son of Man;
2. Die Tibi hominis, A Day the Gospel mentions often, The Day of the Son of Man;
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the Day of Grace, wherein God waits to be gracious; the Day of Treaty with Souls;
the Day of Grace, wherein God waits to be gracious; the Day of Treaty with Souls;
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the Day of Expectance, and Visitation.
the Day of Expectance, and Visitation.
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All men have the former, a day of life, Till the silver cord be loosed, and the golden bowl be broken,
All men have the former, a day of life, Till the silver cord be loosed, and the golden bowl be broken,
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and the dust return to the earth as it was. and the dust return to the earth as it was.
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The latter fell especially to the lot of this wretched people, the most unworthy of all;
The latter fell especially to the lot of this wretched people, the most unworthy of all;
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they carried it from all by a singular Prerogative.
they carried it from all by a singular Prerogative.
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Many prophets and kings have desired to see those things which they saw, and did not see them; Many Prophets and Kings have desired to see those things which they saw, and did not see them;
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and to hear those things which they heard, and could not hear them; for Nondum venerat hora, their hour was not yet come, it was not their Day. and to hear those things which they herd, and could not hear them; for Nondum venerat hora, their hour was not yet come, it was not their Day.
cc pc-acp vvi d n2 r-crq pns32 vvd, cc vmd xx vvi pno32; p-acp fw-la j fw-la, po32 n1 vbds xx av vvn, pn31 vbds xx po32 n1.
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This Day. Thine so much, so wholly thine, that not a moment of it belonged to any other,This Day. Thine so much, so wholly thine, that not a moment of it belonged to any other,
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but such as by an extraordinary strength of Faith could croud in for a share of it;
but such as by an extraordinary strength of Faith could crowd in for a share of it;
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such as the Magi of the East, the Syrophoenician Woman, and the Captain of the Italian Band.
such as the Magi of the East, the Syrophoenician Woman, and the Captain of the Italian Band.
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His NONLATINALPHABET, that glorious work of Redemption was in common, appertained to all;
His, that glorious work of Redemption was in Common, appertained to all;
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His NONLATINALPHABET, the gracious Ministration of his Apostleship, was confined, and peculiar to the Jews, to them onely;
His, the gracious Ministration of his Apostleship, was confined, and peculiar to the jews, to them only;
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He was not sent but to the lost Sheep of the house of Israel. He was not sent but to the lost Sheep of the house of Israel.
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And his Apostle had it in Commission, not to go In viam Gentium, nor yet into any City of the Samaritans, who had some of the Jews in them still;
And his Apostle had it in Commission, not to go In viam Gentium, nor yet into any city of the Samaritans, who had Some of the jews in them still;
cc po31 n1 vhd pn31 p-acp n1, xx pc-acp vvi p-acp fw-la fw-la, ccx av p-acp d n1 pp-f dt njp2, r-crq vhd d pp-f dt np2 p-acp pno32 av;
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such proprietors were the Jews in the rich treasures of the Gospel.
such proprietors were the jews in the rich treasures of the Gospel.
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St. Augustine observes, that the Title of The God of Abraham, Isaac and Jacob, goes with such a grace in Scripture, Tanquam trium hominum esset Deus, as if he was the God of these three men onely,
Saint Augustine observes, that the Title of The God of Abraham, Isaac and Jacob, Goes with such a grace in Scripture, Tanquam trium hominum esset Deus, as if he was the God of these three men only,
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and all the World were shut out but they and their seed.
and all the World were shut out but they and their seed.
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And in a manner so they were, till by their Apostacie, they made way for others,
And in a manner so they were, till by their Apostasy, they made Way for Others,
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and opened that door in Isaiah, to let in The Dromedaries of Midian, and Ephah, and those of Sheba to come;
and opened that door in Isaiah, to let in The Dromedaries of Midian, and Ephah, and those of Sheba to come;
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the flocks of Kedar, and the rams of Nebaioth. Then, indeed the comings in were great and numerous;the flocks of Kedar, and the rams of Nebaioth. Then, indeed the comings in were great and numerous;
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Then, Who are these that flie as a cloud, and as the doves to their windows? Siccato Judeae vellere, Ʋniversus Orbis coelesti rore perfusus est: Then, Who Are these that fly as a cloud, and as the Dove to their windows? Siccato Judaea vellere, Ʋniversus Orbis Coelesti roar perfusus est:
av, r-crq vbr d cst vvb p-acp dt n1, cc p-acp dt n2 p-acp po32 n2? n1 np1 fw-la, fw-la fw-la fw-la vvb fw-la fw-la:
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When the Jews refused, then the Gentiles were called in, not till then. Salvation is of the Jews, says he that brought it.
When the jews refused, then the Gentiles were called in, not till then. Salvation is of the jews, Says he that brought it.
c-crq dt np2 vvd, cs dt n2-j vbdr vvn p-acp, xx c-acp av. n1 vbz pp-f dt np2, vvz pns31 cst vvd pn31.
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And two of his Apostles at once declare thus to the people at Antioch, It was necessary that the Word of God should first have been spoken to you:
And two of his Apostles At once declare thus to the people At Antioch, It was necessary that the Word of God should First have been spoken to you:
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but seeing you put it from you, and judge your selves unworthy of everlasting life, Lo, we turn to the Gentiles. but seeing you put it from you, and judge your selves unworthy of everlasting life, Lo, we turn to the Gentiles.
cc-acp vvg pn22 vvd pn31 p-acp pn22, cc vvb po22 n2 j pp-f j n1, uh, pns12 vvb p-acp dt n2-j.
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The Jews had the first refusal, the Day was chiefly theirs. Thy Day, that's the Propriety.
The jews had the First refusal, the Day was chiefly theirs. Thy Day, that's the Propriety.
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3. And which makes their improvidence the greater, there was an Hecceity, or a critical Particularity in it too;
3. And which makes their improvidence the greater, there was an Hecceity, or a critical Particularity in it too;
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it was, In hac die tua, in this thy Day. In this; not that, or th' other;
it was, In hac die tua, in this thy Day. In this; not that, or the other;
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not every, not any day, which lust will allow, or pleasure appoint, or profit dispense with, or leisure admit of;
not every, not any day, which lust will allow, or pleasure appoint, or profit dispense with, or leisure admit of;
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but this, this before all, this or none, In this thy Day. Hierusalem had other days, some black enough:
but this, this before all, this or none, In this thy Day. Jerusalem had other days, Some black enough:
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The Children of Edom in the day of Hierusalem, cryed, Rase it, rase it even to the foundations thereof; The Children of Edom in the day of Jerusalem, cried, Raze it, raze it even to the foundations thereof;
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and it may be they were better in those worse days.
and it may be they were better in those Worse days.
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But this was a bright and glorious Day, A Day of Visitation (as it is called v. 44.) A Day in which Christ came to visit in great humility, (as it is in our Advent-Collect.) And a Day of visits from Heaven makes a This indeed, it may well be called This; In This thy Day.
But this was a bright and glorious Day, A Day of Visitation (as it is called v. 44.) A Day in which christ Come to visit in great humility, (as it is in our Advent-Collect.) And a Day of visits from Heaven makes a This indeed, it may well be called This; In This thy Day.
p-acp d vbds dt j cc j n1, dt n1 pp-f n1 (c-acp pn31 vbz vvn n1 crd) dt n1 p-acp r-crq np1 vvd pc-acp vvi p-acp j n1, (c-acp pn31 vbz p-acp po12 j.) cc dt n1 pp-f n2 p-acp n1 vvz dt d av, pn31 vmb av vbi vvn d; p-acp d po21 n1.
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Let us compare it above other days, and see what a This it is above them all.
Let us compare it above other days, and see what a This it is above them all.
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The Antediluvian Fathers had a Day. The long suffering of God waited in the days of Noah;
The Antediluvian Father's had a Day. The long suffering of God waited in the days of Noah;
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but behold a greater then Noah is here! they were not like This Day.
but behold a greater then Noah is Here! they were not like This Day.
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Wisdom had a loud voice in the days of Solomon; She startled the distant corners of the Earth, and awakened the drowsie World:
Wisdom had a loud voice in the days of Solomon; She startled the distant corners of the Earth, and awakened the drowsy World:
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The Queen of the South came from the uttermost parts to hear him: But behold, a greater then Solomon is here!
The Queen of the South Come from the uttermost parts to hear him: But behold, a greater then Solomon is Here!
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they were not like This Day.
they were not like This Day.
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Niniveh had forty days, and repented at the preaching of Jonah; but behold, a greater then Jonas is here! Nineveh had forty days, and repented At the preaching of Jonah; but behold, a greater then Jonah is Here!
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they were not like This Day.
they were not like This Day.
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God spake at sundry times, and in diverse manners in time past unto the Fathers by the Prophets; God spoke At sundry times, and in diverse manners in time passed unto the Father's by the prophets;
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but hath in these last days spoken by his Son, a Prophet, more then a Prophet;but hath in these last days spoken by his Son, a Prophet, more then a Prophet;
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there were none of them like This Day.
there were none of them like This Day.
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Moses was Impeditoris linguae, of a slow speech, (Stammered, as some render it) he says so of himself. Moses was Impeditoris linguae, of a slow speech, (Stammered, as Some render it) he Says so of himself.
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Esai cryes out of Labia immunda, I am a man of unclean lips. Isaiah cries out of Labia Impure, I am a man of unclean lips.
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Jeremy complains, with a Nescio loqui; Ah, Lord God, behold, I cannot speak, for I am a Childe. Jeremiah complains, with a Nescio loqui; Ah, Lord God, behold, I cannot speak, for I am a Child.
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Thus were the former times served:
Thus were the former times served:
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but now the Master himself serves, the Word himself speaks, Et ipse quem loquuntur, ipse loquitur, (that you may have it in the Fathers language:) He speaks, they all spake of.
but now the Master himself serves, the Word himself speaks, Et ipse Whom loquuntur, ipse loquitur, (that you may have it in the Father's language:) He speaks, they all spoke of.
cc-acp av dt n1 px31 vvz, dt n1 px31 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la, (cst pn22 vmb vhi pn31 p-acp dt ng1 n1:) pns31 vvz, pns32 d vvd pp-f.
(6) part (DIV2)
79
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The consolation of Israel, the desire of all Nations was come;
The consolation of Israel, the desire of all nations was come;
dt n1 pp-f np1, dt n1 pp-f d n2 vbds vvn;
(6) part (DIV2)
79
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367
and Spectant, in the stead of Expectabant; they may now see him, whom so many Ages had sought after;
and Spectant, in the stead of Expected; they may now see him, whom so many Ages had sought After;
cc j, p-acp dt n1 pp-f np1; pns32 vmb av vvi pno31, ro-crq av d n2 vhd vvn a-acp;
(6) part (DIV2)
79
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Et Phosphore redde diem, is now out of date;Et Phosphorus red diem, is now out of date;
fw-fr np1 vvn fw-la, vbz av av pp-f n1;
(6) part (DIV2)
79
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369
for the Sun hath brought away the Day, that Day like unto which there was none before it,
for the Sun hath brought away the Day, that Day like unto which there was none before it,
p-acp dt n1 vhz vvn av dt n1, cst n1 av-j p-acp r-crq a-acp vbds pix p-acp pn31,
(6) part (DIV2)
79
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370
nor after it shall be any till day and night come to an end; it was This thy Day
nor After it shall be any till day and night come to an end; it was This thy Day
ccx p-acp pn31 vmb vbi d c-acp n1 cc n1 vvn p-acp dt n1; pn31 vbds d po21 n1
(6) part (DIV2)
79
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371
And, for a close of this, it was This with an Et quidem too, At Least, in This thy Day.
And, for a close of this, it was This with an Et quidem too, At Least, in This thy Day.
cc, p-acp dt j pp-f d, pn31 vbds d p-acp dt fw-fr fw-la av, p-acp ds, p-acp d po21 n1.
(6) part (DIV2)
80
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372
There's much in this At Least, very much; take a little of it.
There's much in this At Least, very much; take a little of it.
pc-acp|vbz d p-acp d c-acp ds, av av-d; vvb dt j pp-f pn31.
(6) part (DIV2)
80
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373
At Least, whilst the Ports and Passages of Mercie are open, the healing wings expanded to gather thee,At Least, while the Ports and Passages of Mercy Are open, the healing wings expanded to gather thee,
p-acp ds, cs dt n2 cc n2 pp-f n1 vbr j, dt j-vvg n2 vvd pc-acp vvi pno21,
(6) part (DIV2)
81
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374
and the everlasting Arms extended to embrace thee;
and the everlasting Arms extended to embrace thee;
cc dt j n2 vvn pc-acp vvi pno21;
(6) part (DIV2)
81
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375
before he bend his Bow like an Enemy, and stand with his right hand like an Adversary,
before he bend his Bow like an Enemy, and stand with his right hand like an Adversary,
c-acp pns31 vvb po31 n1 av-j dt n1, cc vvb p-acp po31 j-jn n1 av-j dt n1,
(6) part (DIV2)
81
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376
and slay all that are pleasant to the Tabernacle of the Daughter of Zion. At Least, whilst patience waits, and long-suffering expects, and importunity sollicites;
and slay all that Are pleasant to the Tabernacle of the Daughter of Zion. At Least, while patience waits, and long-suffering expects, and importunity solicits;
cc vvi d cst vbr j p-acp dt n1 pp-f dt n1 pp-f np1. p-acp ds, cs n1 vvz, cc j vvz, cc n1 vvz;
(6) part (DIV2)
81
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377
Love standing till his Head be wet with the Dew, and his Locks with the drops of the Night.
Love standing till his Head be wet with the Due, and his Locks with the drops of the Night.
n1 vvg p-acp po31 n1 vbb j p-acp dt n1, cc po31 n2 p-acp dt n2 pp-f dt n1.
(6) part (DIV2)
82
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378
At Least, whilst you may go about Zion, and tell the Towers thereof, and mark well her Bullwarks, and consider her Palaces: At Least, while you may go about Zion, and tell the Towers thereof, and mark well her Bulwarks, and Consider her Palaces:
p-acp ds, cs pn22 vmb vvi p-acp np1, cc vvi dt n2 av, cc vvb av po31 n2, cc vvi po31 n2:
(6) part (DIV2)
83
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before the Heathen come into Gods Inheritance, and desile the holy Temple, and bring in the Abomination which maketh desolate.
before the Heathen come into God's Inheritance, and desile the holy Temple, and bring in the Abomination which makes desolate.
p-acp dt j-jn vvn p-acp npg1 n1, cc j dt j n1, cc vvi p-acp dt n1 r-crq vvz j.
(6) part (DIV2)
83
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380
At Least, whilst the Candle of God shines upon thy head, and the Almighty is yet with thee,At Least, while the Candle of God shines upon thy head, and the Almighty is yet with thee,
p-acp ds, cs dt n1 pp-f np1 vvz p-acp po21 n1, cc dt j-jn vbz av p-acp pno21,
(6) part (DIV2)
84
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381
whilst thou washest thy steps in Butter, and the Rock pours thee out Rivers of Oyl;
while thou washest thy steps in Butter, and the Rock pours thee out rivers of Oil;
cs pns21 vv2 po21 n2 p-acp n1, cc dt n1 vvz pno21 av np1 pp-f n1;
(6) part (DIV2)
84
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382
before the measure of iniquity, and the Vials of wrath be filled up, and inquisition be made for blood, the blood of all the Prophets,
before the measure of iniquity, and the Vials of wrath be filled up, and inquisition be made for blood, the blood of all the prophets,
p-acp dt n1 pp-f n1, cc dt n2 pp-f n1 vbb vvn a-acp, cc n1 vbb vvn p-acp n1, dt n1 pp-f d dt n2,
(6) part (DIV2)
84
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383
and it be required of this Generation.
and it be required of this Generation.
cc pn31 vbi vvn pp-f d n1.
(6) part (DIV2)
84
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384
At Least, whilst thou sittest under the smiles of Heaven, Mercy is near, and blessings hover over thee;At Least, while thou Sittest under the smiles of Heaven, Mercy is near, and blessings hover over thee;
p-acp ds, cs pns21 vv2 p-acp dt n2 pp-f n1, n1 vbz j, cc n2 vvb p-acp pno21;
(6) part (DIV2)
85
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385
before they be gone, and leave no place of repentance, though thou seek them carefully with tears.
before they be gone, and leave no place of Repentance, though thou seek them carefully with tears.
c-acp pns32 vbb vvn, cc vvb dx n1 pp-f n1, cs pns21 vvb pno32 av-j p-acp n2.
(6) part (DIV2)
85
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386
At Least, whilst the last, and most inviting offers are made; before loving kindness be shut up in displeasure, never to open more.At Least, while the last, and most inviting offers Are made; before loving kindness be shut up in displeasure, never to open more.
p-acp ds, cs dt ord, cc av-ds j-vvg n2 vbr vvn; p-acp j-vvg n1 vbi vvn a-acp p-acp n1, av-x pc-acp vvi av-dc.
(6) part (DIV2)
86
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387
At Least, whilst he strengtheneth the Bars of thy Gates, and blesseth thy Children within thee,At Least, while he strengtheneth the Bars of thy Gates, and Blesses thy Children within thee,
p-acp ds, cs pns31 vvz dt n2 pp-f po21 n2, cc vvz po21 n2 p-acp pno21,
(6) part (DIV2)
87
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388
and thou hast a capacity of thy wellfare by thee;
and thou hast a capacity of thy welfare by thee;
cc pns21 vh2 dt n1 pp-f po21 n1 p-acp pno21;
(6) part (DIV2)
87
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389
before thy Walls be rased, and those goodly stones of the Temple made a ruinous heap, thy Country desolate, thy City burnt with fire, the Daughter of Zion be left as a Cottage in a Vineyard,
before thy Walls be rased, and those goodly stones of the Temple made a ruinous heap, thy Country desolate, thy city burned with fire, the Daughter of Zion be left as a Cottage in a Vineyard,
p-acp po21 n2 vbb vvn, cc d j n2 pp-f dt n1 vvd dt j n1, po21 n1 j, po21 n1 vvn p-acp n1, dt n1 pp-f np1 vbi vvn p-acp dt n1 p-acp dt n1,
(6) part (DIV2)
87
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390
as a lodge in a Garden of Cucumers;
as a lodge in a Garden of Cucumbers;
c-acp dt n1 p-acp dt n1 pp-f n2;
(6) part (DIV2)
87
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391
and thou be as Sodom, and be made like unto Gomorrah, because thou knowest not the Day of thy Visitation, thy Day, this thy Day, At least in this thy Day.
and thou be as Sodom, and be made like unto Gomorrah, Because thou Knowest not the Day of thy Visitation, thy Day, this thy Day, At least in this thy Day.
cc pns21 vbi p-acp np1, cc vbi vvn av-j p-acp np1, c-acp pns21 vv2 xx dt n1 pp-f po21 n1, po21 n1, d po21 n1, p-acp ds p-acp d po21 n1.
(6) part (DIV2)
87
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392
You have heard their Improvidence, the second charge against them, which our Saviour bewails them for, upbraids them with;
You have herd their Improvidence, the second charge against them, which our Saviour bewails them for, upbraids them with;
pn22 vhb vvn po32 n1, dt ord n1 p-acp pno32, r-crq po12 n1 vvz pno32 p-acp, vvz pno32 p-acp;
(6) part (DIV2)
88
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they knew not, though they had a Day for it, a proper and peculiar Day; If thou hadst known, even thou, At least in this thy Day.
they knew not, though they had a Day for it, a proper and peculiar Day; If thou Hadst known, even thou, At least in this thy Day.
pns32 vvd xx, cs pns32 vhd dt n1 p-acp pn31, dt j cc j n1; cs pns21 vhd2 vvn, av pns21, p-acp ds p-acp d po21 n1.
(6) part (DIV2)
88
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394
The third onely remains, their Imprudence, in that the things they knew not, were no trifles, or impertinences;
The third only remains, their Imprudence, in that the things they knew not, were no trifles, or impertinences;
dt ord av-j vvz, po32 n1, p-acp cst dt n2 pns32 vvd xx, vbdr dx n2, cc n2;
(7) part (DIV2)
89
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395
no curious Vanities, nor empty Speculations; but matters of moment and weight, of nearest and greatest interest;
no curious Vanities, nor empty Speculations; but matters of moment and weight, of nearest and greatest Interest;
dx j n2, ccx j n2; cc-acp n2 pp-f n1 cc n1, pp-f av-j cc js n1;
(7) part (DIV2)
89
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396
they had all at Stake upon it; they were Quae ad pacem tibi, The things which belong unto thy Peace.
they had all At Stake upon it; they were Quae ad pacem tibi, The things which belong unto thy Peace.
pns32 vhd d p-acp n1 p-acp pn31; pns32 vbdr fw-la fw-la fw-la fw-la, dt n2 r-crq vvb p-acp po21 n1.
(7) part (DIV2)
89
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397
Peace, it is the Nerve and Sinews of Cities and Kingdoms; it holds the world in being;Peace, it is the Nerve and Sinews of Cities and Kingdoms; it holds the world in being;
n1, pn31 vbz dt n1 cc n2 pp-f n2 cc n2; pn31 vvz dt n1 p-acp vbg;
(7) part (DIV2)
90
Page 49
398
it is the chiming of the Universe, Heaven and Earth in harmonie: It is the Breviate of Blessings, the World in a World.
it is the chiming of the Universe, Heaven and Earth in harmony: It is the Breviate of Blessings, the World in a World.
pn31 vbz dt j-vvg pp-f dt n1, n1 cc n1 p-acp n1: pn31 vbz dt vvi pp-f n2, dt n1 p-acp dt n1.
(7) part (DIV2)
90
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399
Quae ad pacem, is, all this people, any people could or can have.Quae ad pacem, is, all this people, any people could or can have.
fw-la fw-la fw-la, vbz, d d n1, d n1 vmd cc vmb vhi.
(7) part (DIV2)
90
Page 49
400
Ea in quibus posita est tota tua faelicitas, that in which thy present and eternal welfare doth consist. Ea in quibus Posita est tota tua faelicitas, that in which thy present and Eternal welfare does consist.
fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, cst p-acp r-crq po21 j cc j n1 vdz vvi.
(7) part (DIV2)
90
Page 49
401
The Hebrews were wont to call all which they thought good, by the name of Peace.
The Hebrews were wont to call all which they Thought good, by the name of Peace.
dt np1 vbdr j pc-acp vvi d r-crq pns32 vvd j, p-acp dt n1 pp-f n1.
(7) part (DIV2)
91
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402
The Priest's Blessing in the old Testament was, The Lord lift up his Countenance upon thee, and grant thee peace: The Priest's Blessing in the old Testament was, The Lord lift up his Countenance upon thee, and grant thee peace:
dt ng1 vvg p-acp dt j n1 vbds, dt n1 vvb a-acp po31 n1 p-acp pno21, cc vvb pno21 n1:
(7) part (DIV2)
91
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403
And the Apostle's Blessing in the New was, Grace and Peace, Truth and Peace, Mercy and Peace; Peace of the Quorum still among all good things,
And the Apostle's Blessing in the New was, Grace and Peace, Truth and Peace, Mercy and Peace; Peace of the Quorum still among all good things,
cc dt ng1 vvg p-acp dt j vbds, vvb cc n1, n1 cc n1, n1 cc n1; n1 pp-f dt fw-la av p-acp d j n2,
(7) part (DIV2)
91
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404
as if all were good for nothing without Peace.
as if all were good for nothing without Peace.
c-acp cs d vbdr j p-acp pix p-acp n1.
(7) part (DIV2)
91
Page 50
405
Christ gave it when born, 'twas Xenium, his New-years-gift, Peace on Earth; left it when dying, 'twas NONLATINALPHABET, his Legacie, (so St. Basil) My peace I give unto you.
christ gave it when born, 'twas Xenium, his New-years-gift, Peace on Earth; left it when dying, 'twas, his Legacy, (so Saint Basil) My peace I give unto you.
np1 vvd pn31 c-crq vvn, pn31|vbds np1, po31 n1, n1 p-acp n1; vvd pn31 c-crq vvg, pn31|vbds, po31 n1, (av n1 np1) po11 n1 pns11 vvb p-acp pn22.
(7) part (DIV2)
92
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406
It was the purpose of his Mission, Ʋt duos condat in uno, faciens pacem, to make of twain one new man, so making Peace:
It was the purpose of his Mission, Ʋt duos condat in Uno, Faciens pacem, to make of twain one new man, so making Peace:
pn31 vbds dt n1 pp-f po31 n1, vvb fw-la fw-la p-acp fw-la, n1 fw-la, pc-acp vvi pp-f crd crd j n1, av vvg n1:
(7) part (DIV2)
93
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407
It was the purchase of his Passion, Pax vobis, and then he shew'd them his hands and his feet.
It was the purchase of his Passion, Pax vobis, and then he showed them his hands and his feet.
pn31 vbds dt n1 pp-f po31 n1, fw-la fw-la, cc cs pns31 vvd pno32 po31 n2 cc po31 n2.
(7) part (DIV2)
93
Page 50
408
When I have said Peace, I have said all; so these people not knowing Quae ad pacem, did in truth know nothing at all. Strange!
When I have said Peace, I have said all; so these people not knowing Quae ad pacem, did in truth know nothing At all. Strange!
c-crq pns11 vhb vvn n1, pns11 vhb vvn d; av d n1 xx vvg fw-la fw-la fw-la, vdd p-acp n1 vvb pix p-acp av-d. j!
(7) part (DIV2)
94
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409
Hierusalem the Vision of Peace, as St. Hierom interprets it, should not see Peace. Jerusalem the Vision of Peace, as Saint Hieronymus interprets it, should not see Peace.
np1 dt n1 pp-f n1, p-acp n1 np1 vvz pn31, vmd xx vvi n1.
(7) part (DIV2)
95
Page 50
410
Their Neighbours of Tyre and Sidon were wiser, who implored a Peace from Herod upon a less concern.
Their Neighbours of Tyre and Sidon were Wiser, who implored a Peace from Herod upon a less concern.
po32 n2 pp-f vvb cc np1 vbdr jc, r-crq vvd dt n1 p-acp np1 p-acp dt av-dc vvi.
(7) part (DIV2)
95
Page 50
411
But they spent themselves In egenis elementis, busied their enquiries after weak and beggarly Elements; and never regarded Wisdom, whose Merchandize is better then sine Gold. But they spent themselves In Egenis Elementis, busied their Enquiries After weak and beggarly Elements; and never regarded Wisdom, whose Merchandise is better then sine Gold.
p-acp pns32 vvd px32 p-acp fw-la fw-la, vvd po32 n2 p-acp j cc j n2; cc av-x vvd n1, rg-crq n1 vbz jc cs fw-la n1.
(7) part (DIV2)
95
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412
Tertullus his Tongue was well hung; Gamaliel, the glory of the Bar; Nicodemus, a Master in Israel, expert in all Customs and Questions among the Jews:Tertullus his Tongue was well hung; Gamaliel, the glory of the Bar; Nicodemus, a Master in Israel, expert in all Customs and Questions among the jews:
np1 po31 n1 vbds av vvn; np1, dt n1 pp-f dt n1; np1, dt n1 p-acp np1, j p-acp d n2 cc n2 p-acp dt np2:
(7) part (DIV2)
96
Page 51
413
these could make Ceremonies speak, sum up the very Letters of all the Sections of the Law;
these could make Ceremonies speak, sum up the very Letters of all the Sectis of the Law;
d vmd vvi n2 vvi, vvb a-acp dt j n2 pp-f d dt n2 pp-f dt n1;
(7) part (DIV2)
96
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414
tell you what odds betwixt them, and the days and hours of the year;
tell you what odds betwixt them, and the days and hours of the year;
vvb pn22 r-crq n2 p-acp pno32, cc dt n2 cc n2 pp-f dt n1;
(7) part (DIV2)
96
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415
compare words and syllables, with the joints and bones of their bodies, and make out the comparison too:
compare words and syllables, with the Joints and bones of their bodies, and make out the comparison too:
vvb n2 cc n2, p-acp dt n2 cc n2 pp-f po32 n2, cc vvi av dt n1 av:
(7) part (DIV2)
96
Page 51
416
but come to speak of the Messias, the Saviour of the World, how and when born;
but come to speak of the Messias, the Saviour of the World, how and when born;
cc-acp vvb pc-acp vvi pp-f dt np1, dt n1 pp-f dt n1, c-crq cc c-crq vvn;
(7) part (DIV2)
96
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417
the mysterie of Regeneration, and how a man may be born again;
the mystery of Regeneration, and how a man may be born again;
dt n1 pp-f n1, cc c-crq dt n1 vmb vbi vvn av;
(7) part (DIV2)
96
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418
they finde no such Case in their Law-books, you have given a baffle to all their Learning.
they find no such Case in their Law-books, you have given a baffle to all their Learning.
pns32 vvb dx d n1 p-acp po32 n2, pn22 vhb vvn dt vvb p-acp d po32 n1.
(7) part (DIV2)
96
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419
Their knowledge went much at the rate of their Tithing, Mint, Anise & Cummin, with neglect of the Weightier matters of the Law, Judgement, Mercy and Faith.
Their knowledge went much At the rate of their Tithing, Mint, Anise & Cummin, with neglect of the Weightier matters of the Law, Judgement, Mercy and Faith.
po32 n1 vvd d p-acp dt n1 pp-f po32 n1, n1, vvi cc np1, p-acp n1 pp-f dt jc n2 pp-f dt n1, n1, n1 cc n1.
(7) part (DIV2)
96
Page 51
420
They did Haerere in Cortice, and Shells speak emptiness. They were men of the Letter onely, and so in truth but illiterate.
They did Haerere in Cortice, and Shells speak emptiness. They were men of the letter only, and so in truth but illiterate.
pns32 vdd fw-la p-acp fw-la, cc n2 vvb n1. pns32 vbdr n2 pp-f dt n1 av-j, cc av p-acp n1 p-acp j.
(7) part (DIV2)
96
Page 52
421
No people pretended more to knowledge; but for Quae ad pacem, there's a Si Cognovisses twitcheth them;
No people pretended more to knowledge; but for Quae ad pacem, there's a Si Cognovisses twitcheth them;
dx n1 vvd av-dc p-acp n1; cc-acp p-acp fw-la fw-la fw-la, pc-acp|vbz dt fw-mi n2 vvz pno32;
(7) part (DIV2)
96
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422
If thou hadst known the things which belong unto thy peace. If thou Hadst known the things which belong unto thy peace.
cs pns21 vhd2 vvn dt n2 r-crq vvb p-acp po21 n1.
(7) part (DIV2)
96
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423
And now, if you please, let's see if this Si Cognovisses do not come a little nearer us.
And now, if you please, let's see if this Si Cognovisses do not come a little nearer us.
cc av, cs pn22 vvb, vvb|pno12 vvi cs d fw-mi n2 vdb xx vvi dt j av-jc pno12.
(8) part (DIV2)
97
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424
There's a great deal of knowledge in the World, of which little looks at Quae ad pacem, the things which belong to Peace.
There's a great deal of knowledge in the World, of which little looks At Quae ad pacem, the things which belong to Peace.
pc-acp|vbz dt j n1 pp-f n1 p-acp dt n1, pp-f r-crq j n2 p-acp fw-la fw-la fw-la, dt n2 r-crq vvb p-acp n1.
(8) part (DIV2)
97
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425
The Gnosticks, I wave as unworthy; they pretended to know, rather then knew; their name was no great credit to them, though derived from knowledge:
The Gnostics, I wave as unworthy; they pretended to know, rather then knew; their name was no great credit to them, though derived from knowledge:
dt n2, pns11 vvb c-acp j; pns32 vvd pc-acp vvi, av-c cs vvd; po32 n1 vbds dx j n1 p-acp pno32, cs vvn p-acp n1:
(8) part (DIV2)
98
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426
Viam paecis non cognoverunt, the world had better never have known them. The Jesuits rant it high, Penes nos est Imperium Literarum; Viam paecis non cognoverunt, the world had better never have known them. The Jesuits rant it high, Penes nos est Imperium Literarum;
fw-la fw-la fw-la fw-la, dt n1 vhd j av vhi vvn pno32. dt np2 vvi pn31 j, n1 fw-la fw-la np1 np1;
(8) part (DIV2)
98
Page 52
427
they know much, we will grant it:
they know much, we will grant it:
pns32 vvb d, pns12 vmb vvi pn31:
(8) part (DIV2)
99
Page 53
428
but all Christendom knows, and beyond Ganges and Indus it is known (if the late China - stories do not wrong them) Quae ad pacem is least in their designs, they will not know the things that belong to Peace. To come nearer home yet.
but all Christendom knows, and beyond Ganges and Indus it is known (if the late China - stories do not wrong them) Quae ad pacem is least in their designs, they will not know the things that belong to Peace. To come nearer home yet.
cc-acp d np1 vvz, cc p-acp np1 cc np1 pn31 vbz vvn (cs dt j np1 - n2 vdb xx vvi pno32) fw-la fw-la fw-la vbz av-ds p-acp po32 n2, pns32 vmb xx vvi dt n2 cst vvb p-acp n1. pc-acp vvi av-jc n1-an av.
(8) part (DIV2)
99
Page 53
429
We live in a Sagacious Age;
We live in a Sagacious Age;
pns12 vvb p-acp dt j n1;
(8) part (DIV2)
100
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430
men begin to scoure off the rust of antiquated Authors, and burnish themselves with new and happy acquirings.
men begin to scour off the rust of antiquated Authors, and burnish themselves with new and happy acquirings.
n2 vvb pc-acp vvi a-acp dt n1 pp-f vvn n2, cc vvi px32 p-acp j cc j n2.
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Never Age made an higher improvement of Natural Knowledge;
Never Age made an higher improvement of Natural Knowledge;
av-x n1 vvd dt jc n1 pp-f j n1;
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may the Divine keep pace with it, that Si Cognovisses quae ad pacem may never reproach such excellent Indagatots.
may the Divine keep pace with it, that Si Cognovisses Quae ad pacem may never reproach such excellent Indagatots.
vmb dt j-jn vvb n1 p-acp pn31, cst fw-mi n2 fw-la fw-la fw-la vmb av-x vvi d j n2.
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If thou hadst known the things which belong to thy Peace. The Divine takes the Chair, ties and unties knots, raiseth scruples, resolves them;If thou Hadst known the things which belong to thy Peace. The Divine Takes the Chair, ties and unties knots, Raiseth scruples, resolves them;
cs pns21 vhd2 vvn dt n2 r-crq vvb p-acp po21 n1. dt j-jn vvz dt n1, n2 cc vvz n2, vvz n2, vvz pno32;
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Champions it for his Church, disarms his Adversarie, fills the Schools with his Trophies, and atchieves the name of irrefragable;
Champions it for his Church, disarms his Adversary, fills the Schools with his Trophies, and achieves the name of irrefragable;
n2 pn31 p-acp po31 n1, vvz po31 n1, vvz dt n2 p-acp po31 n2, cc vvz dt n1 pp-f j;
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but at last, it may be, is baffled with a Si Cognovisses quae ad pacem, If thou hadst known the things which belong to thy peace.
but At last, it may be, is baffled with a Si Cognovisses Quae ad pacem, If thou Hadst known the things which belong to thy peace.
cc-acp p-acp ord, pn31 vmb vbi, vbz vvn p-acp dt fw-mi n2 fw-la fw-la fw-la, cs pns21 vhd2 vvn dt n2 r-crq vvb p-acp po21 n1.
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The Lawyer is thought somebodie in his Country;
The Lawyer is Thought somebody in his Country;
dt n1 vbz vvn pi p-acp po31 n1;
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and how usefully knowing some may be in that eminent Profession, we need not seek out of this Assembly for evidence:
and how usefully knowing Some may be in that eminent Profession, we need not seek out of this Assembly for evidence:
cc c-crq av-j vvg d vmb vbi p-acp d j n1, pns12 vvb xx vvi av pp-f d n1 p-acp n1:
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The better World payes a just honour to the merits of some here present;
The better World pays a just honour to the merits of Some Here present;
dt jc n1 vvz dt j n1 p-acp dt n2 pp-f d av j;
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may their share be as great in the best knowledge, that they may never hear a Si Cognovisses quae ad pacem, to implead them at the great Tribunal, If thou hadst known the things which belong unto thy Peace. may their share be as great in the best knowledge, that they may never hear a Si Cognovisses Quae ad pacem, to implead them At the great Tribunal, If thou Hadst known the things which belong unto thy Peace.
vmb po32 n1 vbb a-acp j p-acp dt js n1, cst pns32 vmb av-x vvi dt fw-mi n2 fw-la fw-la fw-la, pc-acp vvi pno32 p-acp dt j n1, cs pns21 vhd2 vvn dt n2 r-crq vvb p-acp po21 n1.
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The Physitian hath found a new stream through the old Lake of blood; rifled the bosome, and raved into the bowels of Causes;
The physician hath found a new stream through the old Lake of blood; rifled the bosom, and raved into the bowels of Causes;
dt n1 vhz vvn dt j n1 p-acp dt j n1 pp-f n1; vvd dt n1, cc vvd p-acp dt n2 pp-f n2;
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gone deep to lay the Foundation of his Mineral Kingdom, pretending to make some pretty little Immortalities here below:
gone deep to lay the Foundation of his Mineral Kingdom, pretending to make Some pretty little Immortalities Here below:
vvn j-jn pc-acp vvi dt n1 pp-f po31 n1 n1, vvg pc-acp vvi d j j n2 av a-acp:
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but he dies like the Fool, and the bruitish person, and sadly reflects upon himself with a Si Cognovisses quae ad pacem;
but he die like the Fool, and the brutish person, and sadly reflects upon himself with a Si Cognovisses Quae ad pacem;
cc-acp pns31 vvz av-j dt n1, cc dt j n1, cc av-j vvz p-acp px31 p-acp dt fw-mi n2 fw-la fw-la fw-la;
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If thou hadst known the things which belong unto thy Peace. If thou Hadst known the things which belong unto thy Peace.
cs pns21 vhd2 vvn dt n2 r-crq vvb p-acp po21 n1.
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The Vertuoso, disdaining the shoulder of the tallest Philosopher to help him up, looks over all Antiquity by new Modes and Methods of his own;
The Vertuoso, disdaining the shoulder of the Tallest Philosopher to help him up, looks over all Antiquity by new Modes and Methods of his own;
dt n1, vvg dt n1 pp-f dt js n1 pc-acp vvi pno31 a-acp, vvz p-acp d n1 p-acp j np1 cc n2 pp-f po31 d;
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findes out the Original of Forms; sees those Effluviums of kindness, that pass betwixt attractive bodies and their Objects;
finds out the Original of Forms; sees those Effluviums of kindness, that pass betwixt Attractive bodies and their Objects;
vvz av dt j-jn pp-f n2; vvz d n2 pp-f n1, cst vvb p-acp j n2 cc po32 n2;
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discovers how the Species of things are laid up in the Memorie, and each comes up,
discovers how the Species of things Are laid up in the Memory, and each comes up,
vvz c-crq dt n2 pp-f n2 vbr vvn a-acp p-acp dt n1, cc d vvz a-acp,
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and presents it self at the call of the Understanding, whilst the rest lye still; reads Lectures of Magnitude upon the most Minute Bodies;
and presents it self At the call of the Understanding, while the rest lie still; reads Lectures of Magnitude upon the most Minute Bodies;
cc vvz pn31 n1 p-acp dt n1 pp-f dt n1, cs dt n1 vvb av; vvz n2 pp-f n1 p-acp dt av-ds n1 n2;
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looks wishly into the Air, and findes it all stones, and those animated too; takes the Heavens with his Telescope; holds intelligence with the Stars;
looks wishly into the Air, and finds it all stones, and those animated too; Takes the Heavens with his Telescope; holds intelligence with the Stars;
vvz av-j p-acp dt n1, cc vvz pn31 d n2, cc d vvn av; vvz dt n2 p-acp po31 n1; vvz n1 p-acp dt n2;
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knows all their Gests and Journeys: no Travailer is better versed in the ways of this lower World;
knows all their Gests and Journeys: no Traveler is better versed in the ways of this lower World;
vvz d po32 n2 cc n2: av-dx n1 vbz jc vvn p-acp dt n2 pp-f d jc n1;
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and yet happily at last is convinced that Si Cognovisses quae ad pacem is infinitely desirable before them all.
and yet happily At last is convinced that Si Cognovisses Quae ad pacem is infinitely desirable before them all.
cc av av-j p-acp ord vbz vvn d fw-mi n2 fw-la fw-la fw-la vbz av-j j p-acp pno32 d.
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If thou hadst known the things that belong unto thy Peace. If thou Hadst known the things that belong unto thy Peace.
cs pns21 vhd2 vvn dt n2 cst vvb p-acp po21 n1.
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All these are Dross and Dung, nothing, or worse then nothing to Quae ad pacem, to the excellencie of the knowledge of Jesus Christ;
All these Are Dross and Dung, nothing, or Worse then nothing to Quae ad pacem, to the excellency of the knowledge of jesus christ;
d d vbr n1 cc n1, pix, cc av-jc cs pix p-acp fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1 pp-f np1 np1;
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so St. Paul, who was Scholar enough, charged by Festus for over-much, by none for over-little learning.
so Saint Paul, who was Scholar enough, charged by Festus for overmuch, by none for over-little learning.
av n1 np1, r-crq vbds n1 av-d, vvd p-acp np1 p-acp av, p-acp pix p-acp j n1.
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When they of Ephesus began to know Quae ad pacem, and the Name of Jesus; the Prince of Peace was magnified;
When they of Ephesus began to know Quae ad pacem, and the Name of jesus; the Prince of Peace was magnified;
c-crq pns32 pp-f np1 vvd pc-acp vvi fw-la fw-la fw-la, cc dt n1 pp-f np1; dt n1 pp-f n1 vbds vvn;
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the Conjuring-Books, and Papers of curiosity were burned, not now fit to remain as waste Paper,
the Conjuring-Books, and Papers of curiosity were burned, not now fit to remain as waste Paper,
dt n2, cc n2 pp-f n1 vbdr vvn, xx av j pc-acp vvi p-acp n1 n1,
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though formerly of great value, more worth then many of our whole Libraries.
though formerly of great valve, more worth then many of our Whole Libraries.
cs av-j pp-f j n1, av-dc j cs d pp-f po12 j-jn n2.
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There is still some inconvenience haunts and attends all knowledge, but this of Quae ad pacem. Scientia inflat, other knowledge puffs up, but this edifies:
There is still Some inconvenience haunts and attends all knowledge, but this of Quae ad pacem. Scientia inflat, other knowledge puffs up, but this Edifies:
pc-acp vbz av d n1 vvz cc vvz d n1, cc-acp d pp-f fw-la fw-la fw-la. fw-la fw-la, j-jn n1 vvz a-acp, cc-acp d vvz:
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Scientia destruitur, other knowledge shall vanish away, but this is above the power of the grave, keeps us company into the other world.Scientia destruitur, other knowledge shall vanish away, but this is above the power of the grave, keeps us company into the other world.
fw-la fw-la, j-jn n1 vmb vvi av, cc-acp d vbz p-acp dt n1 pp-f dt n1, vvz pno12 n1 p-acp dt j-jn n1.
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All other is but Saltus Cicadae, like the short skips of a pitiful Grashopper; this is Volatus Aquilae, the soarings of an Eagle in the face of Heaven.
All other is but Saltus Cicadae, like the short skips of a pitiful Grasshopper; this is Volatus Aquilae, the soarings of an Eagl in the face of Heaven.
av-d j-jn vbz p-acp np1 np1, av-j dt j n2 pp-f dt j n1; d vbz np1 np1, dt n2-vvg pp-f dt n1 p-acp dt n1 pp-f n1.
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When we have gotten as much knowledge as our heads can hold, we shall finde Quae ad pacem is all in all, to know the things that can make us happy, that belong unto our Peace.
When we have got as much knowledge as our Heads can hold, we shall find Quae ad pacem is all in all, to know the things that can make us happy, that belong unto our Peace.
c-crq pns12 vhb vvn p-acp d n1 p-acp po12 n2 vmb vvi, pns12 vmb vvi fw-la fw-la fw-la vbz d p-acp d, pc-acp vvi dt n2 cst vmb vvi pno12 j, cst vvb p-acp po12 n1.
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And now, the Apostle, if you please, shall lead us to a close of all.
And now, the Apostle, if you please, shall led us to a close of all.
cc av, dt n1, cs pn22 vvb, vmb vvi pno12 p-acp dt j pp-f d.
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Let us follow after the things which make for peace, and things whereby one may edifie another. Let us follow After the things which make for peace, and things whereby one may edify Another.
vvb pno12 vvi p-acp dt n2 r-crq vvb p-acp n1, cc n2 c-crq pi vmb vvi j-jn.
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Quae pacis sunt, the very appurtenances of peace are precious, and worthy our pursuit.Quae pacis sunt, the very appurtenances of peace Are precious, and worthy our pursuit.
fw-la fw-la fw-la, dt j n2 pp-f n1 vbr j, cc j-jn po12 n1.
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My Lords the Judges, and you the Magistrates, remember, I beseech you, that you carry Quae ad pacem in your Commissions and Title;My lords the Judges, and you the Magistrates, Remember, I beseech you, that you carry Quae ad pacem in your Commissions and Title;
po11 n2 dt n2, cc pn22 dt n2, vvb, pns11 vvb pn22, cst pn22 vvb fw-la fw-la fw-la p-acp po22 n2 cc n1;
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and let the troublers of Israel know that you carry not the sword in vain.
and let the troublers of Israel know that you carry not the sword in vain.
cc vvb dt n2 pp-f np1 vvb cst pn22 vvb xx dt n1 p-acp j.
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Let the Clergy remember that it is a promise at least, made at the Ordering of Priests, to set forward peace and love among all Christians;
Let the Clergy Remember that it is a promise At least, made At the Ordering of Priests, to Set forward peace and love among all Christians;
vvb dt n1 vvb cst pn31 vbz dt n1 p-acp ds, vvn p-acp dt n-vvg pp-f n2, pc-acp vvi av-j n1 cc n1 p-acp d np1;
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that we may have no more of that dismal wild-fire thrown abroad from the Pulpit, which probably kindled,
that we may have no more of that dismal wildfire thrown abroad from the Pulpit, which probably kindled,
cst pns12 vmb vhi dx dc pp-f d j n1 vvn av p-acp dt n1, r-crq av-j vvd,
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but most certainly increased our late flames.
but most Certainly increased our late flames.
cc-acp av-ds av-j vvn po12 j n2.
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Quam speciosi pedes Evangelizantium pacem? How beautiful are the feet of them that preach the Gospel of peace?Quam speciosi pedes evangelizing pacem? How beautiful Are the feet of them that preach the Gospel of peace?
fw-la fw-la vvz np1 fw-la? c-crq j vbr dt n2 pp-f pno32 cst vvb dt n1 pp-f n1?
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Let the Gentlemen of the long Robe hug no quarrels under it, but Love Quae ad pacem better then commonly they do.
Let the Gentlemen of the long Robe hug no quarrels under it, but Love Quae ad pacem better then commonly they do.
vvb dt n2 pp-f dt j n1 vvb dx n2 p-acp pn31, cc-acp n1 fw-la fw-la fw-la vvi av av-j pns32 vdb.
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It is below you, with Demetrius and his Fellows, not to ' bate an Hair of your Diana, because by this craft you have your wealth.
It is below you, with Demetrius and his Fellows, not to ' bore an Hair of your Diana, Because by this craft you have your wealth.
pn31 vbz p-acp pn22, p-acp npg1 cc po31 n2, xx pc-acp ' vvi dt n1 pp-f po22 np1, c-acp p-acp d n1 pn22 vhb po22 n1.
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Assure your selves, Quae ad pacem will get you a better name; build you a surer house;
Assure your selves, Quae ad pacem will get you a better name; built you a Surer house;
vvb po22 n2, fw-la fw-la fw-la vmb vvi pn22 dt jc n1; vvb pn22 dt jc n1;
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make you a happier Exit: Mark the just man, and consider the upright; for the end of that man is peace.
make you a Happier Exit: Mark the just man, and Consider the upright; for the end of that man is peace.
vvb pn22 dt jc n1: vvb dt j n1, cc vvb dt j; p-acp dt n1 pp-f d n1 vbz n1.
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And as to the Commonalty, me thinks Quae ad pacem should do well with them, after such noise of the Warriour, and Garments rolled in blood.
And as to the Commonalty, me thinks Quae ad pacem should do well with them, After such noise of the Warrior, and Garments rolled in blood.
cc c-acp p-acp dt n1, pno11 vvz fw-la fw-la fw-la vmd vdi av p-acp pno32, c-acp d n1 pp-f dt n1, cc n2 vvn p-acp n1.
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And though it may justly be suspected, there are some still, whose words are softer then butter,
And though it may justly be suspected, there Are Some still, whose words Are Softer then butter,
cc cs pn31 vmb av-j vbi vvn, pc-acp vbr d av, rg-crq n2 vbr jc cs n1,
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but War is in their hearts;
but War is in their hearts;
cc-acp n1 vbz p-acp po32 n2;
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yet it is to be hoped God will ere long scatter those people that delight in War,
yet it is to be hoped God will ere long scatter those people that delight in War,
av pn31 vbz pc-acp vbi vvn np1 vmb c-acp av-j vvi d n1 cst n1 p-acp n1,
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and give his people the blessing of Peace. That we may see Augustus his peace, the Temple of Janus shut, peace of Nations.
and give his people the blessing of Peace. That we may see Augustus his peace, the Temple of Janus shut, peace of nations.
cc vvi po31 n1 dt n1 pp-f n1. cst pns12 vmb vvi np1 po31 n1, dt n1 pp-f np1 vvn, n1 pp-f n2.
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Orbem pacatum, a constant petition in the Common-prayers of Tertullian 's days, a quiet World. Hierusalem's Peace, the Peace of the Church.Orbem pacatum, a constant petition in the Common-prayers of Tertullian is days, a quiet World. Hierusalem's Peace, the Peace of the Church.
fw-la fw-la, dt j n1 p-acp dt n2 pp-f np1 vbz n2, dt j-jn n1. npg1 n1, dt n1 pp-f dt n1.
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Let them prosper that love it. Hamor's Peace, the Peace of the Common-wealth: These men are peaceable with us, let them dwell in the land, and trade therein: Peace of Commerce. Let them prosper that love it. Hamor's Peace, the Peace of the Commonwealth: These men Are peaceable with us, let them dwell in the land, and trade therein: Peace of Commerce.
vvb pno32 vvi cst vvb pn31. npg1 n1, dt n1 pp-f dt n1: d n2 vbr j p-acp pno12, vvb pno32 vvi p-acp dt n1, cc n1 av: n1 pp-f n1.
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St. Paul's Peace, Peace and joy, the ceasing of the storm, and the breaking out of the Sun: Peace of Conscience.
Saint Paul's Peace, Peace and joy, the ceasing of the storm, and the breaking out of the Sun: Peace of Conscience.
n1 npg1 n1, n1 cc n1, dt vvg pp-f dt n1, cc dt n-vvg av pp-f dt n1: n1 pp-f n1.
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Jacob's Peace, Peace with God, a Ladder from Earth to Heaven: Peace of Correspondence. Hezekiah's Peace, Peace and Truth in our days, Peace all our lives.Jacob's Peace, Peace with God, a Ladder from Earth to Heaven: Peace of Correspondence. Hezekiah's Peace, Peace and Truth in our days, Peace all our lives.
npg1 n1, n1 p-acp np1, dt n1 p-acp n1 p-acp n1: n1 pp-f n1. npg1 n1, n1 cc n1 p-acp po12 n2, n1 d po12 n2.
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Simeon's Peace, Peace at our death, Pacem in Novissimis, Lord now lettest thou thy Servants depart in Peace.Simeon's Peace, Peace At our death, Pacem in Novissimis, Lord now Lettest thou thy Servants depart in Peace.
npg1 n1, n1 p-acp po12 n1, fw-la p-acp fw-la, n1 av vv2 pns21 po21 n2 vvb p-acp n1.
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And so at last come to the Disciples Peace, a little before the Text; Pacem in Coelo, Peace in Heaven, and Glory in the Highest.
And so At last come to the Disciples Peace, a little before the Text; Pacem in Coelo, Peace in Heaven, and Glory in the Highest.
cc av p-acp ord vvn p-acp dt n2 n1, dt j p-acp dt n1; fw-la p-acp fw-la, n1 p-acp n1, cc n1 p-acp dt js.
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To which Peace he brings us, who hath bought it for us with his Precious Blood, and is our Peace-maker;
To which Peace he brings us, who hath bought it for us with his Precious Blood, and is our Peacemaker;
p-acp r-crq n1 pns31 vvz pno12, r-crq vhz vvn pn31 p-acp pno12 p-acp po31 j n1, cc vbz po12 n1;
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the Mighty God, the everlasting Father, the Prince of Peace: Unto him be Glory in the Church throughout all Ages, World without end. Amen. HALLELUJAH. FINIS.
the Mighty God, the everlasting Father, the Prince of Peace: Unto him be Glory in the Church throughout all Ages, World without end. Amen. HALLELUJAH. FINIS.
dt j np1, dt j n1, dt n1 pp-f n1: p-acp pno31 vbb n1 p-acp dt n1 p-acp d n2, n1 p-acp n1. uh-n. np1. fw-la.
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