The authours, nature, and danger of hæresie. Laid open in a sermon preached before the Honorable House of Commons at Margarets Westminster, upon Wednesday the tenth of March, 1646. being set apart as a solemne day of publike humiliation to seeke Gods assistance for the suppressing and preventing of the growth and spreading of errours, heresies, and blasphemies. / By Richard Vines. Printed by order of the House of Commons.
A SERMON Preached before the Honorable House of COMMONS at Margarets Westminster, on the tenth of March 1646. being a day of publique Humiliation for the growth of Errours, Heresies, &c. 2. PETER 2. 1. But there were false Prophets also among the People,
A SERMON Preached before the Honourable House of COMMONS At Margarets Westminster, on the tenth of March 1646. being a day of public Humiliation for the growth of Errors, Heresies, etc. 2. PETER 2. 1. But there were false prophets also among the People,
but also how solicitously he interposed with the States Generall of the Vnited Provinces against their admittance of Ʋorstins into the place of Divinity professor at Leiden, or into their countrey;
but also how solicitously he interposed with the States General of the United Provinces against their admittance of Ʋorstins into the place of Divinity professor At Leiden, or into their country;
And that he might decline the envy of being in aliena republica curiosus, he beares himselfe upon that common rule paries cum proximus ardet, when a neighbours house is on fire it concernes all in the neighbourhood to looke about them, this vigilancy condemns our (I know not what to call it, I wish no worse might be said then) insensiblenesse and security.
And that he might decline the envy of being in Aliena Republic Curious, he bears himself upon that Common Rule paries cum Proximus Ardet, when a neighbours house is on fire it concerns all in the neighbourhood to look about them, this vigilancy condemns our (I know not what to call it, I wish no Worse might be said then) insensibleness and security.
For what were those sparkes at that time smoaking in a remote corner in comparison of that fire which now flames forth at every corner of our house, blowne up by that NONLATINALPHABET or liberty of all religions, which may be justly called the golden Calfe of these times, Where unto many are not unwilling to contribute their strength & pollicy,
For what were those sparks At that time smoking in a remote corner in comparison of that fire which now flames forth At every corner of our house, blown up by that or liberty of all Religions, which may be justly called the golden Calf of these times, Where unto many Are not unwilling to contribute their strength & policy,
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Are not the errours which are rife amongst us, either by infecting persons of place and quality growne into that boldnesse? or by carrying away Barnabas also crept into that credit? or by spreading farre and wide risen to that strength? that they do face, if not seem able to put into danger of rowting, our common faith, publike worship, authorized ministry, long and much expected and promised reformation.
are not the errors which Are rife among us, either by infecting Persons of place and quality grown into that boldness? or by carrying away Barnabas also crept into that credit? or by spreading Far and wide risen to that strength? that they do face, if not seem able to put into danger of routing, our Common faith, public worship, authorized Ministry, long and much expected and promised Reformation.
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yet moveing up on one axletree, or tyed together by the tayles of Common interest, Doubt not but by laying their stockes together, they shall be able to bid faire for a Toleration. And that we might not be left alone to wonder at our selves, our sympathizing brethren abroad do wonder also, That we should be made the common sewre to receive the garbage of other Churches,
yet moving up on one axletree, or tied together by the tails of Common Interest, Doubt not but by laying their stocks together, they shall be able to bid fair for a Toleration. And that we might not be left alone to wonder At our selves, our sympathizing brothers abroad do wonder also, That we should be made the Common sewre to receive the garbage of other Churches,
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In this sad posture of things, All mens eyes have beene upon the Parliament, and every one saith Is there no balme in Gilead? is there no Physitian there? why then is not the health of the daughter of my people recovered? And the truth is neither your diversion by sudden and difficult emergents,
In this sad posture of things, All men's eyes have been upon the Parliament, and every one Says Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered? And the truth is neither your diversion by sudden and difficult emergents,
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untill they espied this day breake of hope given to them by your declaration, in which you take notice of a double bond or obligation that lyes upon you.
until they espied this day break of hope given to them by your declaration, in which you take notice of a double bound or obligation that lies upon you.
It will doe very much good abroad when men shall see that you feele the obligation of that Covenant which some do widen into such a latitude of sence and consequently into such a loosenesse, that they may be easily said to keep that which hardly any man can breake;
It will do very much good abroad when men shall see that you feel the obligation of that Covenant which Some do widen into such a latitude of sense and consequently into such a looseness, that they may be Easily said to keep that which hardly any man can break;
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2. The second is the bond of Gods mercies, miracles rather, in bringing you cleare out of the fiery furnace and therefore lesse you cannot doe than Nebuchadnezzar, who being convinced,
2. The second is the bound of God's Mercies, Miracles rather, in bringing you clear out of the fiery furnace and Therefore less you cannot do than Nebuchadnezzar, who being convinced,
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and astonisht by the miraculous deliverance of the three servants of the Lord, made a decree that none should speake any errour against the God of Shadrach Meshach and Abednego, because there is no other God that can deliver after this sort.
and astonished by the miraculous deliverance of the three Servants of the Lord, made a Decree that none should speak any error against the God of Shadrach Meshach and Abednego, Because there is no other God that can deliver After this sort.
so it is a new and strong ingagement and demonstration of your zeale and resolution to endeavour, to draine these fens which have so over spread the face of Gods Church.
so it is a new and strong engagement and demonstration of your zeal and resolution to endeavour, to drain these fens which have so over spread the face of God's Church.
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The Apostle in the latter end of the foregoing chapter recommends to Christians the holy Scriptures as the fixed pole and un-varying compasse by which they should steere their course, It seemes he knew nothing of any such high forme of Christians in the Schoole of Christ which should (as I may say) be got above the Scriptures or have learn'd beyond them.
The Apostle in the latter end of the foregoing chapter recommends to Christians the holy Scriptures as the fixed pole and un-varying compass by which they should steer their course, It seems he knew nothing of any such high Form of Christians in the School of christ which should (as I may say) be god above the Scriptures or have learned beyond them.
For the commends them who had obtained like pretious faith with himselfe and others of highest ranke. 2 Pet. 1. 1. for giving heed to the word of prophecy vers. 19. and as appeares by that expression ver. 20. NONLATINALPHABET, knowing this first, He would have it laid downe as a principle,
For the commends them who had obtained like precious faith with himself and Others of highest rank. 2 Pet. 1. 1. for giving heed to the word of prophecy vers. 19. and as appears by that expression for. 20., knowing this First, He would have it laid down as a principle,
and set as a strong fort against the battery of all false teachers That no prophecy of Scripture is of any private sence or interpretation. because it came not by the will of man, but holy men of God spake as they were carried by the holy Ghost.
and Set as a strong fort against the battery of all false Teachers That no prophecy of Scripture is of any private sense or Interpretation. Because it Come not by the will of man, but holy men of God spoke as they were carried by the holy Ghost.
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as himselfe declares, Chap. 3. vers. 1, 2. & 17. And that it might appeare to them how necessary and seasonable it was to stirre them up to adhere to the sure word of God,
as himself declares, Chap. 3. vers. 1, 2. & 17. And that it might appear to them how necessary and seasonable it was to stir them up to adhere to the sure word of God,
and the true and genuine sence thereof, Hee foretells the comming in of False teachers and Scoffers, False teachers that would overthrow the truth of doctrine, which is according to godlinesse, by bringing in damnable heresies,
and the true and genuine sense thereof, He foretells the coming in of False Teachers and Scoffers, False Teachers that would overthrow the truth of Doctrine, which is according to godliness, by bringing in damnable heresies,
even denying the Lord that bought them, chap. 2. ver. 1. Scoffers that would undermine and elude the truth of Gods promises. There shall come in the last dayes Scoffers, walking after their owne lusts,
even denying the Lord that bought them, chap. 2. ver. 1. Scoffers that would undermine and elude the truth of God's promises. There shall come in the last days Scoffers, walking After their own Lustiest,
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and saying, where is the promise of his comming, Chap. 3. vers. 3, 4. And because the Scriptures themselves were not likely to escape the racke, the Apostle gives a double character of such as would crooken it,
and saying, where is the promise of his coming, Chap. 3. vers. 3, 4. And Because the Scriptures themselves were not likely to escape the rack, the Apostle gives a double character of such as would crooken it,
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lest they being carried away together, by the seducement of wicked men, or (NONLATINALPHABET) lawlesse Libertines of opinion and practise, fall from their owne stedfastnesse, Chap. 3. vers. 16, 17.
lest they being carried away together, by the seducement of wicked men, or () lawless Libertines of opinion and practice, fallen from their own steadfastness, Chap. 3. vers. 16, 17.
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In this Chapter the Apostle foretells the comming of false teachers into the Gospell Churches, and describes their doctrines, their destruction, their manners.
In this Chapter the Apostle foretells the coming of false Teachers into the Gospel Churches, and describes their doctrines, their destruction, their manners.
Their destruction is exemplified and paralleld in three terrible examples, the casting down of the Angells that fell, the destruction of the olde world, the overthrow of Sodom and Gomorrha. It may make the eares of all haeresie-Masters and their followers to tingle when they heare that the three great and famous monuments of Gods sore wrath executed by his owne immediate hand are brought in as examples of his vengeance against that wickednesse which above all other pretends exemption and liberty from the stroke of men.
Their destruction is exemplified and paralleled in three terrible Examples, the casting down of the Angels that fell, the destruction of the old world, the overthrow of Sodom and Gomorrha. It may make the ears of all haeresie-Masters and their followers to tingle when they hear that the three great and famous monuments of God's soar wrath executed by his own immediate hand Are brought in as Examples of his vengeance against that wickedness which above all other pretends exemption and liberty from the stroke of men.
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Their manners (in the description of which the greatest part of this Chapter is taken up) are drawn out in so foule colours, that every man may make the observation, That monstrous doctrines are accompanied with monstrous lusts.
Their manners (in the description of which the greatest part of this Chapter is taken up) Are drawn out in so foul colours, that every man may make the observation, That monstrous doctrines Are accompanied with monstrous Lustiest.
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There shall be false teachers NONLATINALPHABET amongst you in the Churches of the Gospell, as there were false prophets NONLATINALPHABET among the people of God of olde.
There shall be false Teachers among you in the Churches of the Gospel, as there were false Prophets among the people of God of old.
Which way went the Spirit of the Lord from mee to speake to thee? 1 Kings 22. 24. which is the false prophet we shall see anon, in the meane time thus farre we are agreed, that there were such then,
Which Way went the Spirit of the Lord from me to speak to thee? 1 Kings 22. 24. which is the false Prophet we shall see anon, in the mean time thus Far we Are agreed, that there were such then,
and that there shall bee such amongst Christians under the Gospell, though they that are guilty are wiser than to make such a description of a false teacher,
and that there shall be such among Christians under the Gospel, though they that Are guilty Are Wiser than to make such a description of a false teacher,
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1. As God then sent Prophets to teach his people ▪ Jer. 7. 25. Since the day that your Fathers come forth out of the land of Aegypt vnto this day, I have sent you all my servants the Prophets, and there were then false prophets also saith my Text. So God hath set in his Church under the Gospell Teachers, 1 Cor. 12. 28. and there shall be also false teachers;
1. As God then sent prophets to teach his people ▪ Jer. 7. 25. Since the day that your Father's come forth out of the land of Egypt unto this day, I have sent you all my Servants the prophets, and there were then false Prophets also Says my Text. So God hath Set in his Church under the Gospel Teachers, 1 Cor. 12. 28. and there shall be also false Teachers;
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so the Gospell Churches even in the Apostles times, 1 John 4. 1. and not withstanding the fulnesse and perspicuity of Evangelicall doctrine given by inspiration of God, shall have false teachers in them;
so the Gospel Churches even in the Apostles times, 1 John 4. 1. and not withstanding the fullness and perspicuity of Evangelical Doctrine given by inspiration of God, shall have false Teachers in them;
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Who shall come up in Samuels mantle, and putting the Scriptures to the racke, shall NONLATINALPHABET (as one saith of Philo ) force things into allegories and conceited extractions,
Who shall come up in Samuels mantle, and putting the Scriptures to the rack, shall (as one Says of Philo) force things into allegories and conceited extractions,
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Here also are the resistings of Jannes and Jambres, by men of corrupt mindes, reprobate concerning the faith, 2 Tim. 3. 8. Here are the contradictions of Core, Jude. vers. 11. Here is the doctrine of Balaam, Rev. 2. 14. and here are the false teachers answering to the false Prophets,
Here also Are the resistings of Jannes and Jambres, by men of corrupt minds, Reprobate Concerning the faith, 2 Tim. 3. 8. Here Are the contradictions of Core, U^de. vers. 11. Here is the Doctrine of balaam, Rev. 2. 14. and Here Are the false Teachers answering to the false prophets,
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but yet it is argued by some that the Analogy betweene the Old and New Testament, doth not hold in regard of the punishment of false Prophets and blasphemers,
but yet it is argued by Some that the Analogy between the Old and New Testament, does not hold in regard of the punishment of false prophets and blasphemers,
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for the greater liberty of Conscience under the Gospell, cannot extenuate the sinne of blasphemy, because this liberty is accompanied with greater light.
for the greater liberty of Conscience under the Gospel, cannot extenuate the sin of blasphemy, Because this liberty is accompanied with greater Light.
1. In the first notion he is a false prophet that teacheth lies, or delivers forth the visions and deceit of his own heart, which he covers over with Thus saith the Lord Ezech. 13. 6. Ier. 28. 2. and so fathers his false dreames upon God,
1. In the First notion he is a false Prophet that Teaches lies, or delivers forth the visions and deceit of his own heart, which he covers over with Thus Says the Lord Ezekiel 13. 6. Jeremiah 28. 2. and so Father's his false dreams upon God,
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and rather to tickle than to prick them, Saying to Ahab, go up & prosper, 1 King. 22. 12. or God hath broken the yoke of Babylon, Jer. 28. 2. which was the advantage that Ahabs false prophets had of Micajab, and Hananiah had of Ieremy, & this observation the Scripture makes upon them, Thy prophets have not discovered thine iniquity, to turn away thy captivity.
and rather to tickle than to prick them, Saying to Ahab, go up & prosper, 1 King. 22. 12. or God hath broken the yoke of Babylon, Jer. 28. 2. which was the advantage that Ahabs false Prophets had of Micajab, and Hananiah had of Ieremy, & this observation the Scripture makes upon them, Thy Prophets have not discovered thine iniquity, to turn away thy captivity.
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Ier. 22. 27. Whence it is that they are applauded and that all men speake well of them Luk. 6 26. They are wiser then to marre their owne markets by sharpe reproofes,
Jeremiah 22. 27. Whence it is that they Are applauded and that all men speak well of them Luk. 6 26. They Are Wiser then to mar their own Markets by sharp reproofs,
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and are therefore called spirits of errour 1. Tim. 4. 1. as we are forbidden to beleeve every spirit. 1. Iohn. 4. 1. that is every doctrine though pretended to be from the spirit,
and Are Therefore called spirits of error 1. Tim. 4. 1. as we Are forbidden to believe every Spirit. 1. John. 4. 1. that is every Doctrine though pretended to be from the Spirit,
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being like to the false prophets in this mis-fathering of their doctrines, as also in that other thing, which is the bayteing of their hookes with sweet & pleasing baytes.
being like to the false Prophets in this mis-fathering of their doctrines, as also in that other thing, which is the bayteing of their hooks with sweet & pleasing baits.
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2. Pet. 2. 18. And they promise liberty ver. 19. which are takeing things, that it is no wonder there are many that follow their pernicious wayes. ver. 2. 2. In the second notion he is a false prophet who runs indeed but is not sent, I have not sent these prophets yet they ran Ier. 23. 22. They can say I have dreamed, I have dreamed, ver.
2. Pet. 2. 18. And they promise liberty ver. 19. which Are taking things, that it is no wonder there Are many that follow their pernicious ways. ver. 2. 2. In the second notion he is a false Prophet who runs indeed but is not sent, I have not sent these Prophets yet they ran Jeremiah 23. 22. They can say I have dreamed, I have dreamed, ver.
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as Cyprian said once to one that was inquisitive what doctrine Novatian did teach, we need not (saith he) be carefull or curious to know quid ille doceat cum soris doat, the like may be justly said of false teachers.
as Cyprian said once to one that was inquisitive what Doctrine Novatian did teach, we need not (Says he) be careful or curious to know quid Isle doceat cum soris dote, the like may be justly said of false Teachers.
Its no asking what they teach since they have no calling to teach, There are found in the new Testamēt, (I had almost said in England) False Christs, false Apostles, false Prophets, false teachers, all these rankes are counterfeited,
Its no asking what they teach since they have no calling to teach, There Are found in the new Testament, (I had almost said in England) False Christ, false Apostles, false prophets, false Teachers, all these ranks Are counterfeited,
because it hath been generally received in the Church that both matter and forme, mission and vision, gifts and calling must concurr to the constitution of him who exercises a publike ministry.
Because it hath been generally received in the Church that both matter and Form, mission and vision, Gifts and calling must concur to the constitution of him who exercises a public Ministry.
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glorified not himselfe to be made a high Priest, but was called of God as was Aaron. Heb. 5. 4. 5. and the rule is there given, that no man takes NONLATINALPHABET an honour or office to himselfe, whatsoever be his parts or abilities,
glorified not himself to be made a high Priest, but was called of God as was Aaron. Hebrew 5. 4. 5. and the Rule is there given, that no man Takes an honour or office to himself, whatsoever be his parts or abilities,
except they be sent Rom. 10. 15. It must not be denyed, that every member in the body hath NONLATINALPHABET, his proper office, Rom. 12. 4. 5. wherby it may contribute to the good and edification of the whole.
except they be sent Rom. 10. 15. It must not be denied, that every member in the body hath, his proper office, Rom. 12. 4. 5. whereby it may contribute to the good and edification of the Whole.
but every starr in his owne orbe or Sphaere, diversa est ratio membri & instrumenti publici there is a difference betweene a private member of the Church, and a publike instrument.
but every star in his own orb or Sphere, diversa est ratio Members & Instrument publici there is a difference between a private member of the Church, and a public Instrument.
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and by membership are plainely distinguisht, Eph. 4. ver 11. and 16. If every Phaeton that thinkes himselfe able may drive the charriot of the sun no wonder if the world be set on fire, I should not doubt to say, that as in some cases Omnis homo miles against a suddaine assaulter or invader, every man is a souldier,
and by membership Are plainly distinguished, Ephesians 4. for 11. and 16. If every Phaeton that thinks himself able may drive the chariot of the sun no wonder if the world be Set on fire, I should not doubt to say, that as in Some cases Omnis homo miles against a sudden assaulter or invader, every man is a soldier,
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so, as the case may bee, omnis Christianus Evangelista every Christian is an Evangelist, as Edesius & Frumentius publisht the Gospell to the Indies, and the woman to the Iberians, as the Ecclesiasticall story reporteth,
so, as the case may be, omnis Christian Evangelist every Christian is an Evangelist, as Edesius & Frumentius published the Gospel to the Indies, and the woman to the Iberians, as the Ecclesiastical story Reporteth,
And it is said Acts. 8 4. those that were dispersed by the persecution against the Church at Ierusalem, went every where preaching the word, They disseminated the knowledge of Christ, to the ignorant Iewes and Hellenists. Acts. 11. 20. the circumstance defends the action,
And it is said Acts. 8 4. those that were dispersed by the persecution against the Church At Ierusalem, went every where preaching the word, They disseminated the knowledge of christ, to the ignorant Iewes and Hellenists. Acts. 11. 20. the circumstance defends the actium,
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before they were scattered thence, it would be some thing to the purpose, The noble Mornay puts another case, that if the sentinells be in a dead sleep any common souldier or man, may give the alarum to the City,
before they were scattered thence, it would be Some thing to the purpose, The noble Mornay puts Another case, that if the sentinels be in a dead sleep any Common soldier or man, may give the alarm to the city,
as when the dogs do not barke the geese do save the capitol, and yet it remaines good, that there is an office, in the hands whereof Christ hath lodged the stewardship of the misteries of God, the word and sacraments,
as when the Dogs do not bark the geese do save the capitol, and yet it remains good, that there is an office, in the hands whereof christ hath lodged the stewardship of the Mysteres of God, the word and Sacraments,
and had the skill to dresse a sacrifice, and performe all the outward work thereabout as well as any Priest, Must hee therefore take upon him to usurpe the Priests Office? I think none will say it, No constituted Church either under the Law or Gospel can be denied to have had Officers appointed for the worke of the Ministry and dispensation of the holy things of God;
and had the skill to dress a sacrifice, and perform all the outward work thereabouts as well as any Priest, Must he Therefore take upon him to usurp the Priests Office? I think none will say it, No constituted Church either under the Law or Gospel can be denied to have had Officers appointed for the work of the Ministry and Dispensation of the holy things of God;
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As concerning the Church under the Law who can doubt of it? And for the Churches under the Gospel that they should be constituted and founded by Christ and the Apostles who were sent, (for its said John 20. 21.) As my Father hath sent me,
As Concerning the Church under the Law who can doubt of it? And for the Churches under the Gospel that they should be constituted and founded by christ and the Apostles who were sent, (for its said John 20. 21.) As my Father hath sent me,
what else should bee the meaning of those words, Elders, Rulers, Bishops, Pastors, Governours, which are contradistinguisht to the Community of the Church.
what Else should be the meaning of those words, Elders, Rulers, Bishops, Pastors, Governors, which Are contradistinguished to the Community of the Church.
As the Elders and whole Church Acts 15. Rulers and Saints, Heb. 13. verse 24. Angells and Churches, Revel. 1. 20. and the one sort are said to Rule and governe.
As the Elders and Whole Church Acts 15. Rulers and Saints, Hebrew 13. verse 24. Angels and Churches, Revel. 1. 20. and the one sort Are said to Rule and govern.
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or goes before others by good example, let him sayalso that a Master or a father of a family doth NONLATINALPHABET, 1. Tim. 3. 4. 5. give but a good example, to his house,
or Goes before Others by good Exampl, let him sayalso that a Master or a father of a family does, 1. Tim. 3. 4. 5. give but a good Exampl, to his house,
Acts. 7. 10. a good example to Egypt, and no more, The word NONLATINALPHABET, to preach is in the new testament most usually and for the most part appropriated to preaching by office and authority,
Acts. 7. 10. a good Exampl to Egypt, and no more, The word, to preach is in the new Testament most usually and for the most part appropriated to preaching by office and Authority,
and when the Apostle saith 1. Tim. 2. 12. I permit not a woman to teach NONLATINALPHABET nor to exercise authority (as the word signifies) it is plainely signified that to teach in the Church is an act of authority;
and when the Apostle Says 1. Tim. 2. 12. I permit not a woman to teach nor to exercise Authority (as the word signifies) it is plainly signified that to teach in the Church is an act of Authority;
and upon whom that comfortable promise is entaild, I will be with you alwayes unto the end of the world, Matth. 28. 20. are men in office, not indeed called unto Lordship and dominion,
and upon whom that comfortable promise is entailed, I will be with you always unto the end of the world, Matthew 28. 20. Are men in office, not indeed called unto Lordship and dominion,
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but to a ministry and stewardship which is to be regulated by that most excellent rule and to that onely end For your edification and not for your destruction 2. Cor. 10. 8.
but to a Ministry and stewardship which is to be regulated by that most excellent Rule and to that only end For your edification and not for your destruction 2. Cor. 10. 8.
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and being so why may it not be laid aside as well as that ceremony of laying the Bible on the head, which is spoken of in the counsell of Carthage? concerning imposition of hands in the generall this I say that it is not a thing to be slighted as an outward rite incongruous to the spiritualnesse of the Gospell for its one of those which the Apostle calls the doctrine of the beginning of Christ and the foundation, Heb. 6. 1. 2. and for the particular place it hath in ordination, let it first be settled & agreed that the ministry being an office or calling hath some way of entrance into it appointed by him that hath appointed the office,
and being so why may it not be laid aside as well as that ceremony of laying the bible on the head, which is spoken of in the counsel of Carthage? Concerning imposition of hands in the general this I say that it is not a thing to be slighted as an outward rite incongruous to the spiritualness of the Gospel for its one of those which the Apostle calls the Doctrine of the beginning of christ and the Foundation, Hebrew 6. 1. 2. and for the particular place it hath in ordination, let it First be settled & agreed that the Ministry being an office or calling hath Some Way of Entrance into it appointed by him that hath appointed the office,
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and then the modus is to be inquired into as touching which, it is argued that ordination by imposition of hands as contradistinguisht from the election of the people is not essential to the māner of entrance. Es-sentiall is a great word.
and then the modus is to be inquired into as touching which, it is argued that ordination by imposition of hands as contradistinguished from the election of the people is not essential to the manner of Entrance. Essential is a great word.
It may suffice, that there is so much in the word for ordination as that the way of the word in that case is neither to be laid aside nor receded from, nor maimed.
It may suffice, that there is so much in the word for ordination as that the Way of the word in that case is neither to be laid aside nor receded from, nor maimed.
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The engine planted for battery and overthrow of ordination is the election of the people that is the id ipsum wherein the separation of a man to the ministry doth consist,
The engine planted for battery and overthrow of ordination is the election of the people that is the id ipsum wherein the separation of a man to the Ministry does consist,
and imposition of hands, without any election of people, Act. 13. 1. 2. I am of Spalato his minde that this was not a separation to an office which Paul and Barnabas before had not,
and imposition of hands, without any election of people, Act. 13. 1. 2. I am of Spalato his mind that this was not a separation to an office which Paul and Barnabas before had not,
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Acts. 14. 23. 24. 25. 26. If any man can shew throughout the New-Testament that any did impose hands for separation of men to the office or worke of the ministry but onely such as were in office themselves, Apostles, Evangelists, Eldership, and these Teachers and Prophets at Antioch, or that the election of the people is the id ipsum of separation, let it be done,
Acts. 14. 23. 24. 25. 26. If any man can show throughout the New testament that any did impose hands for separation of men to the office or work of the Ministry but only such as were in office themselves, Apostles, Evangelists, Eldership, and these Teachers and prophets At Antioch, or that the election of the people is the id ipsum of separation, let it be done,
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or let us have lesse dictating and lesse begging, for by the way let me tell you, wee live in the beggarliest age that ever was, I meane for begging of the question.
or let us have less dictating and less begging, for by the Way let me tell you, we live in the beggarliest age that ever was, I mean for begging of the question.
And if the meere election of the people be sufficient, what neede was there that the Apostle should leave Titus in Crete, for this cause, that hee might ordaine Elders in every City, Titus 1. 5. For if it be said that NONLATINALPHABET, that thou mightest ordain, be no more then that thou mightest ordain, be no more then that thou mightest looke on while the people did it,
And if the mere election of the people be sufficient, what need was there that the Apostle should leave Titus in Crete, for this cause, that he might ordain Elders in every city, Titus 1. 5. For if it be said that, that thou Mightest ordain, be no more then that thou Mightest ordain, be no more then that thou Mightest look on while the people did it,
Then why may not Pharaoh (of whom it is said NONLATINALPHABET, hee constituted Joseph Governour over Aegypt) bee said to looke on only, while the people did it.
Then why may not Pharaoh (of whom it is said, he constituted Joseph Governor over Egypt) be said to look on only, while the people did it.
And what need was there that Paul and Barnabas should be separated and sent forth to ordaine Elders in every Church, Acts 14. 23. If the Churches election had beene the id ipsum of ordination;
And what need was there that Paul and Barnabas should be separated and sent forth to ordain Elders in every Church, Acts 14. 23. If the Churches election had been the id ipsum of ordination;
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And why are the characters and qualifications of Elders and Bishops given and described to Timothy and Titus, 1 Tim. 3. Tit. 1. Not so much to the people, by which they should proceede in their elections,
And why Are the characters and qualifications of Elders and Bishops given and described to Timothy and Titus, 1 Tim. 3. Tit. 1. Not so much to the people, by which they should proceed in their elections,
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as to them who were appointed to ordaine them, that they might not lay on hands suddenly, 1 Tim. 5. 22. In which place laying on of hands (as NONLATINALPHABET with the Hebrews) is put for ordination,
as to them who were appointed to ordain them, that they might not lay on hands suddenly, 1 Tim. 5. 22. In which place laying on of hands (as with the Hebrews) is put for ordination,
may not they chuse a Minister? and he perform the office without ordination? such cases may bee formed to overthrow any common rule or law of Ministery or Magistracy either.
may not they choose a Minister? and he perform the office without ordination? such cases may be formed to overthrow any Common Rule or law of Ministry or Magistracy either.
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If David eate the Shew-bread, or the Levites performe that office which belongs to the Priests (2 Chron. 29. 34. with Levit. 1. 6.) in case of necessity;
If David eat the Shewbread, or the Levites perform that office which belongs to the Priests (2 Chronicles 29. 34. with Levit. 1. 6.) in case of necessity;
but no argument against laying on of hands by the Eldership in ordination, for there were divers reasons and occasions of laying on of hands besides in ordination:
but no argument against laying on of hands by the Eldership in ordination, for there were diverse Reasons and occasions of laying on of hands beside in ordination:
& in this sense (as Beza saith) if that NONLATINALPHABET or grace be taken, 1 Tim. 4. 14. Then may it be said to be given with imposition of the hands of the Presbytery.
& in this sense (as Beza Says) if that or grace be taken, 1 Tim. 4. 14. Then may it be said to be given with imposition of the hands of the Presbytery.
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yet if any shall plead the necessity of it as essentiall to the calling of a Minister, I should not stick to say, that there is clearer evidence in Scripture for ordination of Ministers by imposition of hands,
yet if any shall plead the necessity of it as essential to the calling of a Minister, I should not stick to say, that there is clearer evidence in Scripture for ordination of Ministers by imposition of hands,
then he that affirmes that it may, can prove Luke to bee an Apostle (as he stiles him.) I deny not that Cheirotonia in the original and first rise of the word signifies a giving vote or suffrage by stretching forth the hand,
then he that affirms that it may, can prove Lycia to be an Apostle (as he stile him.) I deny not that Cheirotonia in the original and First rise of the word signifies a giving vote or suffrage by stretching forth the hand,
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as is observed by Hesychius, as they doe also NONLATINALPHABET to reckon or give sentence, though there be no use of counters or little stones: and NONLATINALPHABET to bee chosen to a place,
as is observed by Hesychius, as they do also to reckon or give sentence, though there be no use of counters or little stones: and to be chosen to a place,
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or to obtaine a possession, though there be no use of any Lot therein, accordingly to wch a man may bee said pedibus ire in sententiam, though he have no feet to goe upon:
or to obtain a possession, though there be no use of any Lot therein, accordingly to which a man may be said pedibus ire in sententiam, though he have no feet to go upon:
for it is plaine that they put forth some particular act, when ' its said they ordained for them or unto them Elders, did they ordaine by imposition of hands? as the word NONLATINALPHABET signifies in the Greeke Fathers and counsells who may be thought to understand the language) It is not unlikely that those very men that had been sent forth upon this expedition by imposition of hands, fasting & prayer should in the like manner ordaine Elders,
for it is plain that they put forth Some particular act, when ' its said they ordained for them or unto them Elders, did they ordain by imposition of hands? as the word signifies in the Greek Father's and Counsels who may be Thought to understand the language) It is not unlikely that those very men that had been sent forth upon this expedition by imposition of hands, fasting & prayer should in the like manner ordain Elders,
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or did they elect Elders for them? as Grotius seemes to interpret it, but those that contend for that sense of the word, to signify election, will not easily disgest the interpretation, and the truth is, They that argue the peoples election of Ministers, from the election of the seven, Acts. 6. which the Apostles permitted to the people there, cannot easily grant that Paul and Barnabas did assume it to themselves here,
or did they elect Elders for them? as Grotius seems to interpret it, but those that contend for that sense of the word, to signify election, will not Easily digest the Interpretation, and the truth is, They that argue the peoples election of Ministers, from the election of the seven, Acts. 6. which the Apostles permitted to the people there, cannot Easily grant that Paul and Barnabas did assume it to themselves Here,
namely because in a lesser matter their consent was sometime taken in, quite overthrowes that which is contended for ex vt verbi out of the word NONLATINALPHABET, used in the text,
namely Because in a lesser matter their consent was sometime taken in, quite overthrows that which is contended for ex vt verbi out of the word, used in the text,
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and we know that where the Apostles, Elders, and Brethren concurred in an act they are all named Acts. 15. 23. which as here it is not said so it cannot hence be proved;
and we know that where the Apostles, Elders, and Brothers concurred in an act they Are all nam Acts. 15. 23. which as Here it is not said so it cannot hence be proved;
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or in the last place, if it be said that the word translated, ordaine, signifies an ordination upon a previous or antecedent election of the people, then ' its cleare that election doth not thrust out ordination nor the act of the people justle out the act of Paul and Barnabas, and so that engine workes not by this Text, which is so much clearer for ordination than election,
or in the last place, if it be said that the word translated, ordain, signifies an ordination upon a previous or antecedent election of the people, then ' its clear that election does not thrust out ordination nor the act of the people justle out the act of Paul and Barnabas, and so that engine works not by this Text, which is so much clearer for ordination than election,
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and so relate to the act of Paul and Barnabas, (without thrusting into the notion of the word either imposition of hands (which may be made good elswhere in Scripture to have beene used in ordination,
and so relate to the act of Paul and Barnabas, (without thrusting into the notion of the word either imposition of hands (which may be made good elsewhere in Scripture to have been used in ordination,
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and that is out of Acts 6. where it is cleare that there was an election of the seven, and as cleare, that the constitution or ordination of them was reserved unto the Apostles, vers. 6. Looke yee out seven men whom wee may appoint or constitute over this business; the people elected, the Apostles ordained, vers. 3. & 5. But the election is not called the constitution or ordination,
and that is out of Acts 6. where it is clear that there was an election of the seven, and as clear, that the constitution or ordination of them was reserved unto the Apostles, vers. 6. Look ye out seven men whom we may appoint or constitute over this business; the people elected, the Apostles ordained, vers. 3. & 5. But the election is not called the constitution or ordination,
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that poore criticisme would never have beene borne, if the Author of it had but set the words together NONLATINALPHABET the people set or presented the elected before the Apostles, they did not ordaine them before the Apostles,
that poor criticism would never have been born, if the Author of it had but Set the words together the people Set or presented the elected before the Apostles, they did not ordain them before the Apostles,
but presented them to be constituted and ordained by them over that business unto which they were chosen, vers. 3. There is not a more usuall word in the greeke tongue, to signifie the making of a Governour,
but presented them to be constituted and ordained by them over that business unto which they were chosen, vers. 3. There is not a more usual word in the greek tongue, to signify the making of a Governor,
or setling one into an office or praefecture then this word NONLATINALPHABET which is also used for the constitution of Elders and Church Officers in the new Testament, which wee call ordination.
or settling one into an office or Prefecture then this word which is also used for the constitution of Elders and Church Officers in the new Testament, which we call ordination.
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If you please to consult the practise of antiquity in the point of election of Bishops ab ordine & plebe (as they use to say) by the Church officers and community, you shall finde 1. That election was never set so high as to give checke to ordination,
If you please to consult the practice of antiquity in the point of election of Bishops ab Order & plebe (as they use to say) by the Church Officers and community, you shall find 1. That election was never Set so high as to give check to ordination,
but as a preparative to ordination by way of good testimony of the person to bee ordained. 2. When you have searcht all records (as they are laid together by a very learned hand) the result and summe will be this, that election had the force only of a nomination, presentation, postulation,
but as a preparative to ordination by Way of good testimony of the person to be ordained. 2. When you have searched all records (as they Are laid together by a very learned hand) the result and sum will be this, that election had the force only of a nomination, presentation, postulation,
or consent, so as a Minister could not bee obtruded invitae ecclesiae upon a Church whether it would or no ▪ if they were able to put in a just exception against him,
or consent, so as a Minister could not be obtruded invitae ecclesiae upon a Church whither it would or no ▪ if they were able to put in a just exception against him,
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for which end the person to be ordained was first to be proclaimed, or (as I may say) asked in the Church, for the very reason of Cyprians speech, that the people principally have power to chuse the worthy, or refuse the unworthy, is rendred in the same Epistle, that they do fully know the life & conversation of every man.
for which end the person to be ordained was First to be proclaimed, or (as I may say) asked in the Church, for the very reason of Cyprians speech, that the people principally have power to choose the worthy, or refuse the unworthy, is rendered in the same Epistle, that they do Fully know the life & Conversation of every man.
who differing among themselves in principles, doe as in a common interest, joyn together to cry downe and degrade them, In order to a two-fold liberty. The one is the liberty of prophesying or preaching,
who differing among themselves in principles, do as in a Common Interest, join together to cry down and degrade them, In order to a twofold liberty. The one is the liberty of prophesying or preaching,
The other is the liberty of their lusts and ways of loosenesse, and these are such upon whom the feare of the Ministery is fallen, whose Spirit cannot bear too free reproofe,
The other is the liberty of their Lustiest and ways of looseness, and these Are such upon whom the Fear of the Ministry is fallen, whose Spirit cannot bear too free reproof,
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And hence it is that some of them having learning, doe set their wits on worke to rout this office and the power thereof, by bafling the evidences of the word,
And hence it is that Some of them having learning, do Set their wits on work to rout this office and the power thereof, by baffling the evidences of the word,
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and endeavouring to dispute the Scripture out of doores, which though God hath not pleased to deliver Systematically in a way of absolute precept or demonstrative clearnesse in every particular,
and endeavouring to dispute the Scripture out of doors, which though God hath not pleased to deliver Systematically in a Way of absolute precept or demonstrative clearness in every particular,
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and not to be out-wrangled for our ends and lusts sake, as being the becke of that great God who is able to becken us all into nothing, others that calculate by the Ephemerides of policy, doe discover or imagine future inconveniences, which may arise from the indiscretion, passion, weakenesse of the Ministers,
and not to be out-wrangled for our ends and Lustiest sake, as being the beck of that great God who is able to beckon us all into nothing, Others that calculate by the Ephemerides of policy, do discover or imagine future inconveniences, which may arise from the indiscretion, passion, weakness of the Ministers,
others whose tongues are sharper then their arguments fall foule upon the ministry, and poure treble contempt upon it, in lieu of double honour, never was ministry more blessed and witnessed unto from heaven, by the successe and fruitfullnesse of it in bringing in and bringing up, a people unto God, (though some of their chickens are caught and carried away by kites or have forsaken them,
Others whose tongues Are sharper then their Arguments fallen foul upon the Ministry, and pour triple contempt upon it, in lieu of double honour, never was Ministry more blessed and witnessed unto from heaven, by the success and fruitfullness of it in bringing in and bringing up, a people unto God, (though Some of their chickens Are caught and carried away by kites or have forsaken them,
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as duckes forsake the hen that hatched them) never more contemned That which thef Donatist objected sometime to Austin is now rife againe tu quis es? Filius es Ceciliani,
as ducks forsake the hen that hatched them) never more contemned That which thef Donatist objected sometime to Austin is now rife again tu quis es? Filius es Ceciliani,
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an non? who ordained you, you are the brat of Cecilian, are you not? (whom they pretended to be a traditor or to have given up the holy Scripture to the fire) so they say to the Ministers, whose sons are you? is not your pedigree by lineall descent from Antichrist? is not he the top of your kin? he that hath but halfe an eye may see the reason why the Wolves would have the Sheep to quitt their dogs.
an non? who ordained you, you Are the brat of Cecilian, Are you not? (whom they pretended to be a traditor or to have given up the holy Scripture to the fire) so they say to the Ministers, whose Sons Are you? is not your pedigree by lineal descent from Antichrist? is not he the top of your kin? he that hath but half an eye may see the reason why the Wolves would have the Sheep to quit their Dogs.
The ministry if encouraged and supported to doe their duty, will be (next under the Parliament, who, we hope, will doe theirs) the greatest bulwarke or banke against the inundation of errour, haeresy,
The Ministry if encouraged and supported to do their duty, will be (next under the Parliament, who, we hope, will do theirs) the greatest bulwark or bank against the inundation of error, heresy,
It is the lot of the Ministers of the reformed Churches to be grund betweene two Mil-stones, in the first reformation, the popish Champions fell pell-mell upon the calling of the Ministers of the reformed Churches pretending it to be null ( ac proinde nulla ecclesia, and consequently (saith Gregory de Valentia ) (the Churches no Churches) because they were not ordained by Bishops. The same conclusion is now undertaken;
It is the lot of the Ministers of the reformed Churches to be ground between two Millstones, in the First Reformation, the popish Champions fell pellmell upon the calling of the Ministers of the reformed Churches pretending it to be null (ac Therefore nulla Church, and consequently (Says Gregory de Valentia) (the Churches no Churches) Because they were not ordained by Bishops. The same conclusion is now undertaken;
The cauills of the Papists have been long agoe laid to sleepe by the answers of learned men, who have distinguisht betweene the corruptions in the persons ordaining or in the fieri of ordination,
The cavils of the Papists have been long ago laid to sleep by the answers of learned men, who have distinguished between the corruptions in the Persons ordaining or in the fieri of ordination,
and the substance and validity of ordination in facto esse, and the very same answers which were made for the first reformers and the Ministers ordained by them, are of as full force for the Ministers now in being with us,
and the substance and validity of ordination in facto esse, and the very same answers which were made for the First reformers and the Ministers ordained by them, Are of as full force for the Ministers now in being with us,
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and the Ministers ordained by them, nor can our Ministery fall by this argument now used against us, without the fall of all ministery in the Churches of Christ in all times and places where Bishops had a hand in ordination,
and the Ministers ordained by them, nor can our Ministry fallen by this argument now used against us, without the fallen of all Ministry in the Churches of christ in all times and places where Bishops had a hand in ordination,
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and if the Scripture doe settle the power of ordination in a Presbytery or in the Elders of the Church, it can never be made good, that a Bishops hand (who is also a presbyter ) being joyned with others, can anull the ordination,
and if the Scripture do settle the power of ordination in a Presbytery or in the Elders of the Church, it can never be made good, that a Bishops hand (who is also a presbyter) being joined with Others, can annul the ordination,
These false teachers are they that bring in damnable Heresies, Stuprant veritatem adulterio haeretico. They defloure the truth by haereticall adultery not onely those that teach without commission, but such as have a calling to teach doe by doctrines of errour bring in damnable haeresies,
These false Teachers Are they that bring in damnable Heresies, Stuprant veritatem Adultery Heretic. They deflower the truth by heretical adultery not only those that teach without commission, but such as have a calling to teach doe by doctrines of error bring in damnable heresies,
as its said Acts. 20. 30. Also of your own selves, shall men arise speaking perverse things to draw Disciples after them-They called Paul (because he was a zealous teacher of the Gospell) a ringleader of the sect of the Nazarens, Acts. 24. 5. NONLATINALPHABET signifies one that is the first man of the ranke, it is a military word,
as its said Acts. 20. 30. Also of your own selves, shall men arise speaking perverse things to draw Disciples After them-They called Paul (Because he was a zealous teacher of the Gospel) a ringleader of the sect of the Nazarens, Acts. 24. 5. signifies one that is the First man of the rank, it is a military word,
If it be said that many of those who are charged with teaching of errours or haeresy are holy men, I answer that a holy man cannot easily be a haeretick,
If it be said that many of those who Are charged with teaching of errors or heresy Are holy men, I answer that a holy man cannot Easily be a heretic,
and guilded over as a rotten nutmegge with gold, There is a NONLATINALPHABET or transformation of Satan into an Angell of light, of false Apostles into the Apostles of Christ, of Satans Ministers into the Ministers of righteousnesse 2 Cor. 11. 13. 14. 14. and therfore we must not measure or judge of faith by the person but of the person by the faith.
and Guilded over as a rotten nutmeg with gold, There is a or transformation of Satan into an Angel of Light, of false Apostles into the Apostles of christ, of Satan Ministers into the Ministers of righteousness 2 Cor. 11. 13. 14. 14. and Therefore we must not measure or judge of faith by the person but of the person by the faith.
Truth may be as a Iewell in a dunghill, and errour carried (as Hanniball carried his poyson) in a Gold-ring, That horse of superstition and idolatry, upon the back of which the Divell hath in former times made warr against the Church is slain under him,
Truth may be as a Jewel in a dunghill, and error carried (as Hannibal carried his poison) in a Gold ring, That horse of Superstition and idolatry, upon the back of which the devil hath in former times made war against the Church is slave under him,
and now he is mounted upon a fresh horse of another colour, called liberty of opinion, falsely called liberty of conscience, Lets not be ignorant of his devices.
and now he is mounted upon a fresh horse of Another colour, called liberty of opinion, falsely called liberty of conscience, Lets not be ignorant of his devices.
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The seed which these false teachers doe sow, and the text saith They shall privily bring in damnable haeresies even denying the Lord that bought them, in which wordes we take up these three things. 1. That haeresies are damnable.
The seed which these false Teachers do sow, and the text Says They shall privily bring in damnable heresies even denying the Lord that bought them, in which words we take up these three things. 1. That heresies Are damnable.
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I shall first open these in few words, and then come to the investigation or searching out what haeresie is, wch is here by the Apostle called damnable.
I shall First open these in few words, and then come to the investigation or searching out what heresy is, which is Here by the Apostle called damnable.
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but why should haeresies be emphatically called haeresies of destruction? for is not all sin of damnable guilt? and is not death the wages 〈 ◊ 〉 sin as sin? Its true;
but why should heresies be emphatically called heresies of destruction? for is not all since of damnable guilt? and is not death the wages 〈 ◊ 〉 since as since? Its true;
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And yet as Judas that was an Apostle, and an eminent Disciple of Christ, and betrayed and sold him for money, is called, John 17. 12. NONLATINALPHABET the son of destruction,
And yet as Judas that was an Apostle, and an eminent Disciple of christ, and betrayed and sold him for money, is called, John 17. 12. the son of destruction,
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So Haeretickes who professing Christianity, and the name of Christ, doe denye him, or adulterate his trueth for their owne ends and lusts, shall come under more heavy and sore damnation, which is aggravated by that expression, Swift destruction, which shall fall upon their heads violently and unexpectedly:
So Heretics who professing Christianity, and the name of christ, do deny him, or adulterate his truth for their own ends and Lustiest, shall come under more heavy and soar damnation, which is aggravated by that expression, Swift destruction, which shall fallen upon their Heads violently and unexpectedly:
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for their judgement lingreth not, and their damnation slumbreth not, vers. 3. And that it may appeare that God had an eye of wrath and vengeance upon this kinde of men long agoe.
for their judgement lingereth not, and their damnation Slumbereth not, vers. 3. And that it may appear that God had an eye of wrath and vengeance upon this kind of men long ago.
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and by Jude, vers. 4. that they were of olde ordained to this condemnation or judgement, which new and unusuall expressions or aggravations of the destruction of this kinde of men, doe give sufficient reason why haeresies are called haeresies of destruction: whether the word damnable be restrictive to some haeresies,
and by U^de, vers. 4. that they were of old ordained to this condemnation or judgement, which new and unusual expressions or aggravations of the destruction of this kind of men, do give sufficient reason why heresies Are called heresies of destruction: whither the word damnable be restrictive to Some heresies,
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or whether it be descriptive, as describing what haeresies are ( in suo genere ) in general, must be answered and resolved by the definition or description of haeresie, what it is: and if we either looke at that description of it, which is implied in this Text, to bee a denying of the Lord the Redeemer, or which is given of it in any place, in the Apostolicall Epistles; we shall find, that in the Scripture acceptation & description of haeresie, All haeresie is damnable, not that every Haeretick is certainly and peremptorily damned:
or whither it be descriptive, as describing what heresies Are (in Sue genere) in general, must be answered and resolved by the definition or description of heresy, what it is: and if we either look At that description of it, which is implied in this Text, to be a denying of the Lord the Redeemer, or which is given of it in any place, in the Apostolical Epistles; we shall find, that in the Scripture acceptation & description of heresy, All heresy is damnable, not that every Heretic is Certainly and peremptorily damned:
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2. Damnable haeresies are brought in privily, words of this decomposition as NONLATINALPHABET doe signifie insinuation, these tares are sowne while men sleep, in a clancular or subtill way whereof men are not aware,
2. Damnable heresies Are brought in privily, words of this decomposition as do signify insinuation, these tares Are sown while men sleep, in a clancular or subtle Way whereof men Are not aware,
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as its said, Gal. 2. 4. False brethren at unawares, privily crept in, and Jude 4. Certain men are crept in privily, meaning Haeresy-masters or false teachers.
as its said, Gal. 2. 4. False brothers At unawares, privily crept in, and U^de 4. Certain men Are crept in privily, meaning Haeresy-masters or false Teachers.
Haeresie is modest at first, and insinuates as the Serpent into Eve by subtle fetches and quaeres, yea, hath God said? Gen. 3. 1. or by sweete promises and inducements, ye shall not surely dye, ye shall be as Gods, your eyes shall be opened, vers. 4. 5. So its said, vers. 3. they shall make merchandize of you.
Heresy is modest At First, and insinuates as the Serpent into Eve by subtle Fetches and quaeres, yea, hath God said? Gen. 3. 1. or by sweet promises and inducements, you shall not surely die, you shall be as God's, your eyes shall be opened, vers. 4. 5. So its said, vers. 3. they shall make merchandise of you.
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The Apostle observes that there is a subtilty, or as you might say a mystery in this Trade of corrupting mens mindes from the simplicity that is in Christ, 2 Cor. 11. 2. Eph. 4. 14. And sometimes they worke by the wife (as the Serpent did) to give her husband the apple:
The Apostle observes that there is a subtlety, or as you might say a mystery in this Trade of corrupting men's minds from the simplicity that is in christ, 2 Cor. 11. 2. Ephesians 4. 14. And sometime they work by the wife (as the Serpent did) to give her husband the apple:
The other is that of some that hence inferre an universall redemption, because that these that bring upon themselves swift destruction are said to bee bought by f Christ: of both which points I cannot say a little without speaking much,
The other is that of Some that hence infer an universal redemption, Because that these that bring upon themselves swift destruction Are said to be bought by f christ: of both which points I cannot say a little without speaking much,
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or shake and shiver it, therefore though they be errours yet they are not haeresie. Non omnis error est haeresis (saith Austin ) every Errour is not haeresic:
or shake and shiver it, Therefore though they be errors yet they Are not heresy. Non omnis error est Heresy (Says Austin) every Error is not haeresic:
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for it is in the Consanguinity of doctrine (as Tertullian calls it) as it is in kindred, the neerenesse of kindred is to be measured by neernesse to the stocke.
for it is in the Consanguinity of Doctrine (as Tertullian calls it) as it is in kindred, the nearness of kindred is to be measured by nearness to the stock.
This denyall of the Lord that bought them, may be either expresly conceptis verbis and so with a little more height of expression may amount to blasphemy,
This denial of the Lord that bought them, may be either expressly conceptis verbis and so with a little more height of expression may amount to blasphemy,
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so that you may be able to say this or that doctrine or opinion at the next remove or at a very neer distance denyes the onely soveraigne God and our Lord Jesus Christ.
so that you may be able to say this or that Doctrine or opinion At the next remove or At a very near distance Denies the only sovereign God and our Lord jesus christ.
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so though all branches of truth have continuity with the fundamentalls or principles, yet the deniall of every truth is not a razing or overthrow of them, I instance in the great principle, Christ Jesus is the Lord that hath bought us, not because there are not other which being denyed, faith is overthrown,
so though all branches of truth have continuity with the fundamentals or principles, yet the denial of every truth is not a razing or overthrow of them, I instance in the great principle, christ jesus is the Lord that hath bought us, not Because there Are not other which being denied, faith is overthrown,
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I will give one instance or two, Suppose the resurrection future bee denyed, this overthrowes the faith, 2 Tim. 2. 18. and see how the consequence immediately shatters all principles, 1 Cor. 15. 13. If there be no resurrection of the dead, Then is Christ not risen, Then is our preaching vaine, Then is faith vaine, Then beleevers are yet in their sins.
I will give one instance or two, Suppose the resurrection future be denied, this overthrows the faith, 2 Tim. 2. 18. and see how the consequence immediately shatters all principles, 1 Cor. 15. 13. If there be no resurrection of the dead, Then is christ not risen, Then is our preaching vain, Then is faith vain, Then believers Are yet in their Sins.
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Then the dead in Christ are perisht, vers. 14, 15, 16, 17, 18. Or suppose the Law bee brought into equipage with Christ for justification, marke the consequence.
Then the dead in christ Are perished, vers. 14, 15, 16, 17, 18. Or suppose the Law be brought into equipage with christ for justification, mark the consequence.
If so (saith the Apostle) then Christ shall profit you nothing, Gal. 5. 2. Christ is become of none effect unto you, verse 4. Yee are fallen from grace, and I make no doubt to say that those of the Galatians, who for their carnall ends, Chap. 6. 12, 13. did breake the continuity and communion of the Church, by giving themselves up to this opinion, were haereticks, not while it was an opinion in debate or controversie:
If so (Says the Apostle) then christ shall profit you nothing, Gal. 5. 2. christ is become of none Effect unto you, verse 4. Ye Are fallen from grace, and I make no doubt to say that those of the Galatians, who for their carnal ends, Chap. 6. 12, 13. did break the continuity and communion of the Church, by giving themselves up to this opinion, were Heretics, not while it was an opinion in debate or controversy:
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I observe that both the Apostle in this Chapter, and Jude in his Epistle, who follows the same thred in his description of them, do characterise them by the Iusts and fleshy courses wherein they live.
I observe that both the Apostle in this Chapter, and U^de in his Epistle, who follows the same thread in his description of them, do characterise them by the Jousts and fleshy courses wherein they live.
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because certain men were crept in privily or unawares, vers. 3. 4 He exemplifies the destruction of these by the same ▪ examples of the Angells that fell, and of Sodome and Gomorrha. He drawes out their picture in the like foul colours:
Because certain men were crept in privily or unawares, vers. 3. 4 He exemplifies the destruction of these by the same ▪ Examples of the Angels that fell, and of Sodom and Gomorrha. He draws out their picture in the like foul colours:
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for so these false teachers that bring in damnable haeresies, are said to allure through lusts of the flesh and much wantonesse, ver. 18. and to promise liberty, as likewise those that are entangled in their errours doe turne from the holy Commandement,
for so these false Teachers that bring in damnable heresies, Are said to allure through Lustiest of the Flesh and much wantonness, ver. 18. and to promise liberty, as likewise those that Are entangled in their errors do turn from the holy Commandment,
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and turn to their former vomit and wallowing in the mire, vers. 20. 21, 22. and so the shipwrack of faith and the putting away of good conscience, 1 Tim. 1. 19. goe both together;
and turn to their former vomit and wallowing in the mire, vers. 20. 21, 22. and so the shipwreck of faith and the putting away of good conscience, 1 Tim. 1. 19. go both together;
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and therefore the Nicolaitans, whose doctrine was hatefull to Christ, Rev. 2. 15. and whose lusts and filthinesse maintained by their pernicious doctrine were monstrous, can bee accounted no other then damnable Haereticks (and we may judg the like of others of the same stamp) being the very persons (as is conceived by good Authors) whom both Peter and Iude describe as turning the grace of God into lasciviousnesse,
and Therefore the Nicolaitans, whose Doctrine was hateful to christ, Rev. 2. 15. and whose Lustiest and filthiness maintained by their pernicious Doctrine were monstrous, can be accounted no other then damnable Heretics (and we may judge the like of Others of the same stamp) being the very Persons (as is conceived by good Authors) whom both Peter and Iude describe as turning the grace of God into lasciviousness,
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So much for the opening of the three points, which you may if you please bind up together into one, That false teachers shall privily bring in damnable haeresies,
So much for the opening of the three points, which you may if you please bind up together into one, That false Teachers shall privily bring in damnable heresies,
For the word it selfe signifies election, comming not from NONLATINALPHABET to expugne or lay waste, (though that be proper enough) but from NONLATINALPHABET to chuse or adhere unto:
For the word it self signifies election, coming not from to expugn or lay waste, (though that be proper enough) but from to choose or adhere unto:
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and therefore the Septuagint Levit. 22. 18. 21. translate NONLATINALPHABET free-will offering by NONLATINALPHABET election or free-willednesse. The Rabbins call an Haeretick NONLATINALPHABET which in Scripture signifies a kinde or species, and so they denote a man to be an Haereticke, who leaving the common road or way of faith and Doctrine, sets up and followes a particular way of his own, NONLATINALPHABET one that is NONLATINALPHABET or NONLATINALPHABET without law, that will not bee bound up by the rule,
and Therefore the septuagint Levit. 22. 18. 21. translate freewill offering by election or free-willednesse. The Rabbis call an Heretic which in Scripture signifies a kind or species, and so they denote a man to be an Heretic, who leaving the Common road or Way of faith and Doctrine, sets up and follows a particular Way of his own, one that is or without law, that will not be bound up by the Rule,
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but runnes out into his owne way, and some derive it from NONLATINALPHABET which is translated NONLATINALPHABET Nehem. 9. 17. Exod. 22. 16. signifying to refuse or deny, as if you would say a renegado or denyer of the trueth.
but runs out into his own Way, and Some derive it from which is translated Nehemiah 9. 17. Exod 22. 16. signifying to refuse or deny, as if you would say a renegado or Denier of the truth.
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Its used about sixe times in the Acts of the Apostles, and whether it may not in some of those places at least, bee taken in good part or indifferently, shall not bee my dispute at this time.
Its used about sixe times in the Acts of the Apostles, and whither it may not in Some of those places At least, be taken in good part or indifferently, shall not be my dispute At this time.
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and to mee it seemes that they are neare a kinne, because the Apostle rises from one to the other, saying, there are schismes, there must also be haeresies:
and to me it seems that they Are near a kin, Because the Apostle rises from one to the other, saying, there Are schisms, there must also be heresies:
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For there must bee also haeresies, into which those that are NONLATINALPHABET do not easily fall, but are made the more conspicuous or manifest for soundnesse and integrity.
For there must be also heresies, into which those that Are do not Easily fallen, but Are made the more conspicuous or manifest for soundness and integrity.
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The formality of schisme consists in the secession or negative part, though the coalition into new bodies, which was called the setting up, altare contra altare may make it more obstinate and pernicious;
The formality of Schism consists in the secession or negative part, though the coalition into new bodies, which was called the setting up, altar contra altar may make it more obstinate and pernicious;
wherin ( as one saith) both parties might beschismaticks, dividing themselves asunder upon so triviall a matter, who were the Schismaticks when the second Councel of Nice set up Images into such honour,
wherein (as one Says) both parties might beschismaticks, dividing themselves asunder upon so trivial a matter, who were the Schismatics when the second Council of Nicaenae Set up Images into such honour,
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and thereby put the Churches into combustion? Doubtlesse the Councell was the Schismaticke? who were the Schismatics when the reformed Churches after all means used, were either driven out, or broke off from the communion of the Church of Rome? questionlesse the Pope and his followers, not the Protestants, who departed from them,
and thereby put the Churches into combustion? Doubtless the Council was the Schismatic? who were the Schismatics when the reformed Churches After all means used, were either driven out, or broke off from the communion of the Church of Rome? questionless the Pope and his followers, not the Protestants, who departed from them,
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though the walls of Rome stood where they did before, yet Rome was not in Rome but at Veij; I shall not meddle with those Episcopal dissentions in the auncient Churches, commonly called schismes, nor those about the Popedome thirty in number, as they are reckoned:
though the walls of Room stood where they did before, yet Room was not in Room but At Veij; I shall not meddle with those Episcopal dissensions in the ancient Churches, commonly called schisms, nor those about the Popedom thirty in number, as they Are reckoned:
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Schisme simply and nakedly is a breaking off, or breaking off from the communion of the Church, upon such grounds as have no weight in the word of God to allow them,
Schism simply and nakedly is a breaking off, or breaking off from the communion of the Church, upon such grounds as have no weight in the word of God to allow them,
yet through passions and private ends or fancies, there is offence taken at lesser matters of fact or order, and so the divorce is made for such faults in the yoke-fellow as are farre short of adultery, as if the members of any of the seven Churches should have separated,
yet through passion and private ends or fancies, there is offence taken At lesser matters of fact or order, and so the divorce is made for such Faults in the yokefellow as Are Far short of adultery, as if the members of any of the seven Churches should have separated,
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and that the chaffe in the floore made the wheate uncleane, or that the communion of the godly was blasted and polluted by the mixture of ungodly ones amongst them, was in open schisme:
and that the chaff in the floor made the wheat unclean, or that the communion of the godly was blasted and polluted by the mixture of ungodly ones among them, was in open Schism:
both in breaking off from the Churches of Christ upon that reason, and in assu•eing liberty to erect new Churches, onely which, he called the true Churches of Christ. Now for haeresy;
both in breaking off from the Churches of christ upon that reason, and in assu•eing liberty to erect new Churches, only which, he called the true Churches of christ. Now for heresy;
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or that somewhat more, the answere is given in that generally received saying of Terome, haeresis perversum dogma habet Haeresy goes with a perverse opinion,
or that somewhat more, the answer is given in that generally received saying of Jerome, Heresy perversum dogma habet Heresy Goes with a perverse opinion,
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or errour in doctrine, which I conceive to be a very truth, (though Grotius affirme that ex vi vocis it be nihil aliud quam schisma ) because the word haeresy in all authors, from the first use of it hath signified a sentence or dogmaticall tenet or assertion,
or error in Doctrine, which I conceive to be a very truth, (though Grotius affirm that ex vi Vocis it be nihil Aliud quam schisma) Because the word heresy in all Authors, from the First use of it hath signified a sentence or dogmatical tenet or assertion,
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as the severall Sects of Philosophers who differd in their opinions are called haeresies and therefor e Jamblichus haveing written of the life of Pythagoras, now saith he it remaines that I speake NONLATINALPHABET concerning his tenets or opinions,
as the several Sects of Philosophers who differed in their opinions Are called heresies and Therefore e Jamblichus having written of the life of Pythagoras, now Says he it remains that I speak Concerning his tenets or opinions,
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so the sects of Saducees and Pharisees who differd in opinions are called haeresies, and the Syriake calls haeresy, doctrine, in which sense it must be taken.
so the Sects of Sadducees and Pharisees who differed in opinions Are called heresies, and the Syriac calls heresy, Doctrine, in which sense it must be taken.
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and the Apostles Peter and Jude are expresse, that these haeresies are brought in by false teachers, and are opposite to the faith, denying Christ Iesus the Lord and his redemdtion. 2. Pet. 2. 1. Jude. 3. 4. upon all which considerations,
and the Apostles Peter and U^de Are express, that these heresies Are brought in by false Teachers, and Are opposite to the faith, denying christ Iesus the Lord and his redemdtion. 2. Pet. 2. 1. U^de. 3. 4. upon all which considerations,
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and that (as Tertullian elegantly saith) haeresy is a degenerate thing, which arises from the corruption and adulterating of the truth ( tanquam caprificus a papauere fici, oleaster, ex olivae grano &c ) I am cleer enough that in haeresy there must be matter of opinion or doctrine,
and that (as Tertullian elegantly Says) heresy is a degenerate thing, which arises from the corruption and adulterating of the truth (tanquam Caprificus a papauere fici, oleaster, ex olivae grano etc.) I am clear enough that in heresy there must be matter of opinion or Doctrine,
and dividing into parties as their partiality, affection, and selfe-respects led them, so, there must be also haeresies or errours in doctrine which should fight against the truth of the Gospell,
and dividing into parties as their partiality, affection, and self-respects led them, so, there must be also heresies or errors in Doctrine which should fight against the truth of the Gospel,
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but those that were approved and sound-hearted would be made manifest among them, and so I conclude that haeresy is a renting or tearing the communion of the Church,
but those that were approved and soundhearted would be made manifest among them, and so I conclude that heresy is a renting or tearing the communion of the Church,
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like sedition in the common wealth, (for schisme as one saith is an ecclesiastical sedition) when it is not only made against the faults of some persons,
like sedition in the Common wealth, (for Schism as one Says is an ecclesiastical sedition) when it is not only made against the Faults of Some Persons,
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or their miscarriage in government, or some abuses in fact, but ariseth from principles or errours opposite and destructive to the fundamentall lawes and justice of the Kingdom.
or their miscarriage in government, or Some Abuses in fact, but arises from principles or errors opposite and destructive to the fundamental laws and Justice of the Kingdom.
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The second place is that Gal. 5. 19. 20. The workes of the flesh are manifest which are adultery fornication. &c. Seditions, heresies, NONLATINALPHABET translated divisions. Rom. 16. 17. is here translated seditions, seditions or divisions and haeresies may well be set together for they goe together, haeresies are workes of the flesh, manifest workes of the flesh, The workes of the flesh are said to be manifest, either because they are the product and fruites of that inward corruption called flesh, and are the tokens and markes of a carnall man,
The second place is that Gal. 5. 19. 20. The works of the Flesh Are manifest which Are adultery fornication. etc. Seditions, heresies, translated divisions. Rom. 16. 17. is Here translated seditions, seditions or divisions and heresies may well be Set together for they go together, heresies Are works of the Flesh, manifest works of the Flesh, The works of the Flesh Are said to be manifest, either Because they Are the product and fruits of that inward corruption called Flesh, and Are the tokens and marks of a carnal man,
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Divines usually from this place doe prove against the Papists, that by flesh is not onely meant the sensuall appetite or inferiour faculties of the Soule,
Divines usually from this place do prove against the Papists, that by Flesh is not only meant the sensual appetite or inferior faculties of the Soul,
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but he comes very neere it in another place saying hee is an haeretick (in my opinion) who for some or other temporall profit especially his owne glory or dignity, doth either beget or follow false and new opinions.
but he comes very near it in Another place saying he is an heretic (in my opinion) who for Some or other temporal profit especially his own glory or dignity, does either beget or follow false and new opinions.
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The Scripture notion of the word haeresy runs very much this way, and it is to be feared that mens selfe ends, wealth, eminency interests have too much ingrediency into their opinions in these times, the Lord will discover and blast the doctrine which he hates,
The Scripture notion of the word heresy runs very much this Way, and it is to be feared that men's self ends, wealth, eminency interests have too much ingrediency into their opinions in these times, the Lord will discover and blast the Doctrine which he hates,
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In the former verse there is an exhortation to avoid foolish questions and genealogies and contentions and striveings about the Law because they are unprofitable and vaine, and then it followes.
In the former verse there is an exhortation to avoid foolish questions and genealogies and contentions and strivings about the Law Because they Are unprofitable and vain, and then it follows.
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A man that is a haeretick. &c. whence the Arminians interpret an haeretick to be one that makes contention and division upon trifling and slighty questions, who is condemned of himselfe because he litigates and makes a stirre about such things as himselfe knowes to be of small importance,
A man that is a heretic. etc. whence the Arminians interpret an heretic to be one that makes contention and division upon trifling and slighty questions, who is condemned of himself Because he litigate and makes a stir about such things as himself knows to be of small importance,
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and therefore Deut. 32. 20. where the extreamly desperate estate of a people at last cast, is exprest, the Greeke renders it by the word used in this text.
and Therefore Deuteronomy 32. 20. where the extremely desperate estate of a people At last cast, is expressed, the Greek renders it by the word used in this text.
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as the Arminians would put it off, but thus much may be collected from the cohaerence, that a man may be denominated an haeretick for doctrinall and dogmaticall errours holden and contentiously defended and maintained, and it is observed by some that wordes of this forme and termination as NONLATINALPHABET do signifie an aptitude or readinesse,
as the Arminians would put it off, but thus much may be collected from the coherence, that a man may be denominated an heretic for doctrinal and dogmatical errors held and contentiously defended and maintained, and it is observed by Some that words of this Form and termination as do signify an aptitude or readiness,
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for in that such a man hath been admonisht, he cannot reply in his owne defence NONLATINALPHABET &c. no man hath shewed me my errour, no man hath better instructed me,
for in that such a man hath been admonished, he cannot reply in his own defence etc. no man hath showed me my error, no man hath better instructed me,
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and so hath his mouth stopt and is condemned of his owne conscience, and it is not to be denyed that very many interpreters both ancient and moderne by the word NONLATINALPHABET doe understand a man that is convinced in his owne conscience that he erres,
and so hath his Mouth stopped and is condemned of his own conscience, and it is not to be denied that very many Interpreters both ancient and modern by the word do understand a man that is convinced in his own conscience that he erres,
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and that he goes contrary to his owne light, sciens, volens, but this interpretation is by many disallowd and argued against, that moderate and sweet breath'd Salvian speakeing of the Arrians saith, Haeretici sunt, non scientes, apud nos non apud se, quod illi nobis, hoc nos illis &c. They are Haereticks but not knowingly, with us they are, but not with themselves, And indeed the word in the text doth not necessarily carry so farre,
and that he Goes contrary to his own Light, sciens, volens, but this Interpretation is by many disallowd and argued against, that moderate and sweet breathed Salvian speaking of the Arians Says, Haeretici sunt, non Knowing, apud nos non apud se, quod illi nobis, hoc nos illis etc. They Are Heretics but not knowingly, with us they Are, but not with themselves, And indeed the word in the text does not necessarily carry so Far,
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and that he doth Godgood service in holding on in it, there are two things that may be cleerly taken up. 1. That it is made the character of an haeretick to sin because condemned of himselfe. 2. That another man may know that he is subverted and sins being selfe condemned,
and that he does Goodgood service in holding on in it, there Are two things that may be clearly taken up. 1. That it is made the character of an heretic to since Because condemned of himself. 2. That Another man may know that he is subverted and Sins being self condemned,
&c. But how shall this be known? Is it because he sins against common notions or principles within the ken of natures light? This restraines haeresy which is a subverting of the faith onely to that which is contrary to light of nature, which light of nature may bee in some particular so defaced,
etc. But how shall this be known? Is it Because he Sins against Common notions or principles within the ken of nature's Light? This restrains heresy which is a subverting of the faith only to that which is contrary to Light of nature, which Light of nature may be in Some particular so defaced,
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Is it then because he takes an opinion for his lusts sake and private ends against his light and knowledge? Then indeed he sins because condemned of himselfe,
Is it then Because he Takes an opinion for his Lustiest sake and private ends against his Light and knowledge? Then indeed he Sins Because condemned of himself,
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as they who thrust away the word from them, did judge themselves unworthy of eternall life. Acts. 13. 46. Here is (as you see) an NONLATINALPHABET or selfe condemning without conviction of conscience or knowledge of their own sin in it.
as they who thrust away the word from them, did judge themselves unworthy of Eternal life. Acts. 13. 46. Here is (as you see) an or self condemning without conviction of conscience or knowledge of their own since in it.
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The fourth place is the Text which we have in hand, and this whole chapter, compared with the Epistle of Iude, in both which haeresy is graphically described, as hath before been opend.
The fourth place is the Text which we have in hand, and this Whole chapter, compared with the Epistle of Iude, in both which heresy is graphically described, as hath before been opened.
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That which remaines to be done, is the drawing up of that hath been said concerning the meaning of the word, or the explication of the things, out of the Scriptures alleaged, into a result, and that is this.
That which remains to be done, is the drawing up of that hath been said Concerning the meaning of the word, or the explication of the things, out of the Scriptures alleged, into a result, and that is this.
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1. Dogmaticall or doctrinall errour, even over throwing the faith or subverting the pillars and foundations of the doctrine of Christ which Jude calls the common salvation ver. 3. 2. Seperation from, or renting of the unity and communion of the Church, some time schisme introduces haeresy,
1. Dogmatical or doctrinal error, even over throwing the faith or subverting the pillars and foundations of the Doctrine of christ which U^de calls the Common salvation ver. 3. 2. Separation from, or renting of the unity and communion of the Church, Some time Schism introduces heresy,
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when men are run out upon peevishnesse of spirit or some unwarrantable grounds, they commonly run on into errour of opinion and doctrine, being caught like a loose and wandring sheep, severd from the flock by the wolves which lie in waite for such, sometimes the schisme followes upon the errour of opinion drunke in,
when men Are run out upon peevishness of Spirit or Some unwarrantable grounds, they commonly run on into error of opinion and Doctrine, being caught like a lose and wandering sheep, severed from the flock by the wolves which lie in wait for such, sometime the Schism follows upon the error of opinion drunk in,
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and so departure from the truth, is attended with departure from the society and communion of the Church Jude haveing described haerenicks, saith ver. 19. NONLATINALPHABET these are they that separate themselves.
and so departure from the truth, is attended with departure from the society and communion of the Church U^de having described haerenicks, Says for. 19. these Are they that separate themselves.
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3. A loose and carnall course taken up and followed either privately or openly, and that under the patronage and protection of these dogmaticall errours, Their lives are as full of Athisme as their opinions of blasphemy or false-hand, all which being laid together, it appeares that an haereticke's understanding & mind is corrupted, a good conscience is thrust away, his will electively adheres to errour and false wayes;
3. A lose and carnal course taken up and followed either privately or openly, and that under the patronage and protection of these dogmatical errors, Their lives Are as full of Atheism as their opinions of blasphemy or false-hand, all which being laid together, it appears that an haereticke's understanding & mind is corrupted, a good conscience is thrust away, his will electively adheres to error and false ways;
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his affections are drowned in sensuality and lusts, he is subverted and sins being selfe condemned, either formerlly, by his owne conscience and light yet remaining,
his affections Are drowned in sensuality and Lustiest, he is subverted and Sins being self condemned, either formerlly, by his own conscience and Light yet remaining,
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and so in conclusion (except the Lord pull him out of the fire by some happy hand in the meane time) hee brings upon himselfe swift destruction. As touching pertinacy or obstinacy which is generally by Divines put into the definition of haeresie according to that saying:
and so in conclusion (except the Lord pull him out of the fire by Some happy hand in the mean time) he brings upon himself swift destruction. As touching pertinacy or obstinacy which is generally by Divines put into the definition of heresy according to that saying:
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errare possum, haereticus esse nolo, I shall say but this, that obstinacy may bee considered, either in respect of the crime of haeresie, or of the censure and rejection of an Haereticke.
errare possum, Heretic esse nolo, I shall say but this, that obstinacy may be considered, either in respect of the crime of heresy, or of the censure and rejection of an Heretic.
First, that an errour in it selfe not haeresie is made haeresie, by obstinacy, as some of the Papists will have that to be haeresie which is stifly holden by any man after the determination or admonition of the Church,
First, that an error in it self not heresy is made heresy, by obstinacy, as Some of the Papists will have that to be heresy which is stiffly held by any man After the determination or admonition of the Church,
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and hath put it under Anathema, though others of them (in my opinion) say more rightly, that an errour in faith is not therefore haeresie, because condemned by the Church:
and hath put it under Anathema, though Others of them (in my opinion) say more rightly, that an error in faith is not Therefore heresy, Because condemned by the Church:
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for as Constancy in that which is good, as namely faith or justice, doth not make faith to be faith, or justice to be justice: so neither doth obstinacy in evill,
for as Constancy in that which is good, as namely faith or Justice, does not make faith to be faith, or Justice to be Justice: so neither does obstinacy in evil,
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but as vertue is commendable, and rendred more glorious by constancy, so is haeresie aggravated and made more high by obstinacy. The essence or nature,
but as virtue is commendable, and rendered more glorious by constancy, so is heresy aggravated and made more high by obstinacy. The essence or nature,
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and so the denomination of haeresie is not to be measured by obstinacy against the decision or admonition of the Church, (for then every such obstinate errour should be haeresie) but by the contrariety and opposition of it to the principles of faith which are razed or overthrowne.
and so the denomination of heresy is not to be measured by obstinacy against the decision or admonition of the Church, (for then every such obstinate error should be heresy) but by the contrariety and opposition of it to the principles of faith which Are razed or overthrown.
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In respect of the censure and rejection of an Haeretick, (which rejection, whether it be by a private beleever or by sentence of the Church I now dispute not) I suppose obstinacy is requisite:
In respect of the censure and rejection of an Heretic, (which rejection, whither it be by a private believer or by sentence of the Church I now dispute not) I suppose obstinacy is requisite:
and so obstinacy is not essentiall to the nature or being of haeresie, Though I confesse, (and doe suggest it to your observation and saddest thoughts) that Haeretickes are generally and usually stricken with obstinacy, few of them that runne into this labyrinth doe either seeke, or finde the way out;
and so obstinacy is not essential to the nature or being of heresy, Though I confess, (and do suggest it to your observation and Saddest thoughts) that Heretics Are generally and usually stricken with obstinacy, few of them that run into this labyrinth do either seek, or find the Way out;
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when do you see such a tree recover life and fruit? Its a hard rescue to fetch a man off that is prisoner to an erring conscience, especially if he be fetter'd by both legs, his judgment being captivated by errour,
when do you see such a tree recover life and fruit? Its a hard rescue to fetch a man off that is prisoner to an erring conscience, especially if he be fettered by both legs, his judgement being captivated by error,
but that wee know there are no delusions or lies, but are strong when God delivers a man up to them in way of punishment for not receiving the truth with love thereof.
but that we know there Are no delusions or lies, but Are strong when God delivers a man up to them in Way of punishment for not receiving the truth with love thereof.
The Lord give us to receive his truth with fear and trembling, and make us thankfull (whom in this time of wantonnesse (as some call it) or rather wickednesse of opinions, hee hath kept from shipwracke of faith,
The Lord give us to receive his truth with Fear and trembling, and make us thankful (whom in this time of wantonness (as Some call it) or rather wickedness of opinions, he hath kept from shipwreck of faith,
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Haeresie is an errour or assertion contrary to the faith in points fundamentall or momentous, holden or maintain'd by a man professing the Christian faith:
Heresy is an error or assertion contrary to the faith in points fundamental or momentous, held or maintained by a man professing the Christian faith:
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This only I say to the point in hand, That the formalis ratio or nature of haeresie as it is distinguisht from schisme and fleshly lusts, is rightly stated to consist in an errour or assertion, contrary to,
This only I say to the point in hand, That the Formalis ratio or nature of heresy as it is distinguished from Schism and fleshly Lustiest, is rightly stated to consist in an error or assertion, contrary to,
and destructive of the faith, and the degree of pravity in the errour, is correspondent to the degree of impor tance of the truth that's destroyed by it ordenied.
and destructive of the faith, and the degree of pravity in the error, is correspondent to the degree of impor tance of the truth that's destroyed by it ordenied.
2. The vulgar, and indeed abusive acceptation of the word, is an infamy or reproach which usually men flinge in the face of others at random, that are not of their opinion:
2. The Vulgar, and indeed abusive acceptation of the word, is an infamy or reproach which usually men fling in the face of Others At random, that Are not of their opinion:
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and its too true (as a learned man saith) that haeresie and schisme are two theologicall scare-crowes, many times set up to scare people and affright them.
and its too true (as a learned man Says) that heresy and Schism Are two theological scarecrows, many times Set up to scare people and affright them.
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The strongest party of the two commonly cries out of haeresie: the weakest party cry out of persecution, so the Papist puts a marke or brand of haereticall pravity upon,
The Strongest party of the two commonly cries out of heresy: the Weakest party cry out of persecution, so the Papist puts a mark or brand of heretical pravity upon,
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Haeresie was taken in a large sense, when the Lollards were indicted for haeresie, because they held it not meritorious to goe in pilgrimage to Saint Thomas, or Mary of Walsingham: or when Virgilius Bishop of Saltzburg was condemned for the haeresie of holding that there were Antipodes; Bellarmine tells K. Iames that for all his beleeving the Scriptures, the three Creeds, the foure great and generall Councells, yet he might be an Haereticke:
Heresy was taken in a large sense, when the Lollards were indicted for heresy, Because they held it not meritorious to go in pilgrimage to Saint Thomas, or Marry of Walsingham: or when Virgil Bishop of Saltzburg was condemned for the heresy of holding that there were Antipodes; Bellarmine tells K. James that for all his believing the Scriptures, the three Creeds, the foure great and general Counsels, yet he might be an Heretic:
and his meaning was, because the Popes infallibility or supremacy was not in any of the Kings Creeds. As the intollerable abuse of excommunication formerly, made no man to value it above the price at which he could buy it off;
and his meaning was, Because the Popes infallibility or supremacy was not in any of the Kings Creeds. As the intolerable abuse of excommunication formerly, made no man to valve it above the price At which he could buy it off;
so the abuse of this name, and throwing it about at randome, makes it not regarded, which yet is a fearfull thing in it selfe, and bringing swift destruction;
so the abuse of this name, and throwing it about At random, makes it not regarded, which yet is a fearful thing in it self, and bringing swift destruction;
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but is there not such a thing? is there not such a damnable sin? why then doe such horrible sins as the sin against the holy Ghost, and the sin of haeresie, lye like a terra incognita undiscovered, unpreacht against? Seeing there is to be found in Scripture, especially in the Apostolicall Epistles,
but is there not such a thing? is there not such a damnable since? why then do such horrible Sins as the since against the holy Ghost, and the since of heresy, lie like a terra incognita undiscovered, unpreacht against? Seeing there is to be found in Scripture, especially in the Apostolical Epistles,
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And first let me speak to you all, who professethe trueth of the Gospel of our Lord Jesus Christ, that you would be Protestants once again, by declaring your selves against the heterodoxies & dangerous errors of the present times,
And First let me speak to you all, who professeth truth of the Gospel of our Lord jesus christ, that you would be Protestants once again, by declaring your selves against the Heterodoxies & dangerous errors of the present times,
and exhort them that they should earnestly contend for the faithonce delivered to the Saints, upon this ground and reason that there were certain men crept in unawares, &c. Jude 3. 4. You cannot thinke it impertinent and unseasonable at this time to be exhorted to the same earnest contending for the faith,
and exhort them that they should earnestly contend for the faithonce Delivered to the Saints, upon this ground and reason that there were certain men crept in unawares, etc. U^de 3. 4. You cannot think it impertinent and unseasonable At this time to be exhorted to the same earnest contending for the faith,
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as you may easily summe it up from that which hath been said, for you have heardi that there shall be false Teachers amongst you, weneed not say there, shall be, but more suitable to our owne condition wee may say, There are as its said, 1 Iohn 4. 4. many false Prophets are gone out into the world;
as you may Easily sum it up from that which hath been said, for you have heardi that there shall be false Teachers among you, weneed not say there, shall be, but more suitable to our own condition we may say, There Are as its said, 1 John 4. 4. many false prophets Are gone out into the world;
you see they are gone out, I would we might see that they were come in againe. 2. That these are they who bring in damnable haeresies, they goe out to bring these in, they are ring-leaders,
you see they Are gone out, I would we might see that they were come in again. 2. That these Are they who bring in damnable heresies, they go out to bring these in, they Are ringleaders,
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or (as Tertullian said of Philosophers) the patriarchs of haeresies. 3. That they bring in these damnable haeresies privily, they spawn first in quaeries or plausible beginnings (the greatest Crocodile did at first lye in an egge Paulo majus anserino, little bigger then a goose-egge) themselves are transformed as Ministers of righteousnesse:
or (as Tertullian said of Philosophers) the Patriarchs of heresies. 3. That they bring in these damnable heresies privily, they spawn First in queries or plausible beginnings (the greatest Crocodile did At First lie in an egg Paul Majus anserino, little bigger then a goose-egge) themselves Are transformed as Ministers of righteousness:
they turne grace into lasciviousnesse; deny the Lord Jesus Christ, overthrow the faith, subvert the soule, carry men down the stream of lust and liberty, and so bring swift destruction. 5. That many shall follow these pernicious wayes, the simple are deceived, the learned are given up to strong delusions, the unstable are carried about like children with every wind of doctrine: Those that by profession of the truth had escaped the pollutions of the world, are againe entangled and overcome, and so the latter end of many (that are carried away either by speciousnesse of errour or liberty of lust) is worse then the beginning. 6. That the last times shall be most of all infested with these pernicious errours.
they turn grace into lasciviousness; deny the Lord jesus christ, overthrow the faith, subvert the soul, carry men down the stream of lust and liberty, and so bring swift destruction. 5. That many shall follow these pernicious ways, the simple Are deceived, the learned Are given up to strong delusions, the unstable Are carried about like children with every wind of Doctrine: Those that by profession of the truth had escaped the pollutions of the world, Are again entangled and overcome, and so the latter end of many (that Are carried away either by speciousness of error or liberty of lust) is Worse then the beginning. 6. That the last times shall be most of all infested with these pernicious errors.
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and by this (saith the Apostle) we know that it is the last time because there are many Antichrists, and wee may very well understand by the last times, not onely the times of the Gospell in generall,
and by this (Says the Apostle) we know that it is the last time Because there Are many Antichrists, and we may very well understand by the last times, not only the times of the Gospel in general,
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For as the last times of the Jewish Church (after it had shaken off the captivity and idolatry ) were pester'd and infested most of all with haeresies untill Christ came with a new doctrine of the Gospell,
For as the last times of the Jewish Church (After it had shaken off the captivity and idolatry) were pestered and infested most of all with heresies until christ Come with a new Doctrine of the Gospel,
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so the last dayes of Gospell Churches having shaken off the second Babylonish captivity and idolatry, shall be infested with these dangerous errours and haeresies,
so the last days of Gospel Churches having shaken off the second Babylonish captivity and idolatry, shall be infested with these dangerous errors and heresies,
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and haply untill the very second comming of Christ, or at least untill he shall gloriously declare himself in the destruction of the beast and false Prophet and in the calling of the Jewes.
and haply until the very second coming of christ, or At least until he shall gloriously declare himself in the destruction of the beast and false Prophet and in the calling of the Jews.
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These things being laid together doe cry aloud unto you, to consider your danger, and to hearken to the frequent inculcations of the Apostles in their Epistles, in almost all their Epistles, describing false teachers to bee like the Serpent that beguiled Eve, branding them with the name of Jannes and Jambres, Balaam, false Apostles, deceitfull workers, ministers of Sathan, &c. stigmatizing their doctrins with the names of damnable haeresies, doctrines of Devills, &c. Fortifying Christians with effectuall arguments and exhortations against the impressions and infections of such poysonous errours.
These things being laid together do cry aloud unto you, to Consider your danger, and to harken to the frequent inculcations of the Apostles in their Epistles, in almost all their Epistles, describing false Teachers to be like the Serpent that beguiled Eve, branding them with the name of Jannes and Jambres, balaam, false Apostles, deceitful workers, Ministers of Sathan, etc. stigmatizing their doctrines with the names of damnable heresies, doctrines of Devils, etc. Fortifying Christians with effectual Arguments and exhortations against the impressions and infections of such poisonous errors.
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And if you looke upon those Epistles which were sent from heaven to the seven Churches, you shall finde that the greatest part of those comminations in them contained, are thundred forth against haeresies or doctrinall errours, maintaining or cherishing (as I may call them) haereticall lusts, there wee finde them that said they were Apostles, but were lyers, the blasphemy of such as said they were Jews, but were the Synagogue of Satan, the doctrine of Balaam, the doctrine of the Nicolaitans, the teaching and seducing of Jezebel, the depths of Sathan, &c. The Churches are commended,
And if you look upon those Epistles which were sent from heaven to the seven Churches, you shall find that the greatest part of those comminations in them contained, Are thundered forth against heresies or doctrinal errors, maintaining or cherishing (as I may call them) heretical Lustiest, there we find them that said they were Apostles, but were liars, the blasphemy of such as said they were jews, but were the Synagogue of Satan, the Doctrine of balaam, the Doctrine of the Nicolaitans, the teaching and seducing of Jezebel, the depths of Sathan, etc. The Churches Are commended,
as soone as you have said The Minister railes. Its not my meaning to poure out all this that hath beene said upon every errour either preacht or followed in our times:
as soon as you have said The Minister rails. Its not my meaning to pour out all this that hath been said upon every error either preached or followed in our times:
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corrupt manners usually and naturally follow upon corrupt minds; they that are not sound in the faith, no wonder if they be not sound in the feare, and in the wayes of God, whither will this new scepticisme come and into what will it be resolved? but into Athiesme, when men begin to fall;
corrupt manners usually and naturally follow upon corrupt minds; they that Are not found in the faith, no wonder if they be not found in the Fear, and in the ways of God, whither will this new scepticism come and into what will it be resolved? but into Athiesme, when men begin to fallen;
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And therefore I exhort and beseech you all to that which the scripture exhorts and in joynes upon Christians, who are in danger of being seduced by false teachers or their doctrines,
And Therefore I exhort and beseech you all to that which the scripture exhorts and in joins upon Christians, who Are in danger of being seduced by false Teachers or their doctrines,
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and that is, to try the spirits whether they are of God. 1. John. 4. 1. To contend for the faith once delivered Jude. 3. To beware lest you be carried away with the errour of lawlesse men 2. Pet. 3. 17. To turne away from such as creep into houses and lead captive silly women, 2. Tim. 3. 5. 6. To avoid foolish questions which are unprofitable and vaine Titus. 3. 9. To hold faith and a good conscience.
and that is, to try the spirits whither they Are of God. 1. John. 4. 1. To contend for the faith once Delivered U^de. 3. To beware lest you be carried away with the error of lawless men 2. Pet. 3. 17. To turn away from such as creep into houses and led captive silly women, 2. Tim. 3. 5. 6. To avoid foolish questions which Are unprofitable and vain Titus. 3. 9. To hold faith and a good conscience.
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1. Tim. 1. 19. To continue in the things that you have learned and been assured of out of the word of God, 2. Tim. 3. 14. And lastly If there come any unto you, and bring not this doctrine receive him not into your house neither say to him NONLATINALPHABET 2. Epistle. of John. 10. 11. For he that bids him god speed is partaker of his evill deeds, where the Apostle supposes that false teachers are men of evill deeds, besides their false doctrines,
1. Tim. 1. 19. To continue in the things that you have learned and been assured of out of the word of God, 2. Tim. 3. 14. And lastly If there come any unto you, and bring not this Doctrine receive him not into your house neither say to him 2. Epistle. of John. 10. 11. For he that bids him god speed is partaker of his evil Deeds, where the Apostle supposes that false Teachers Are men of evil Deeds, beside their false doctrines,
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or that indeed their false doctrine is evill deeds in the plurall number, and therefore not to be slighted off as a thing of the minde or mentall mistake onely, you see that to countenance or encourage such teachers is to be partaker of their evill deeds,
or that indeed their false Doctrine is evil Deeds in the plural number, and Therefore not to be slighted off as a thing of the mind or mental mistake only, you see that to countenance or encourage such Teachers is to be partaker of their evil Deeds,
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and whatsoever credit you will give to the report of Irenaeus concerning John his leaping out of the bath from Cerinthus or Polycarp his refuseal of Marcion his acquaintance,
and whatsoever credit you will give to the report of Irnaeus Concerning John his leaping out of the bath from Cerinthus or Polycarp his refuseal of Marcion his acquaintance,
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yet, the observation which he makes uponthose reports or histories, is to be taken notice of that the Apostles and their followers, would not so much as verbo tenus communicate with any of them that had adulterated the truth, how much lesse should private Christians close with such seducers who are more likely to pull them into the water,
yet, the observation which he makes uponthose reports or histories, is to be taken notice of that the Apostles and their followers, would not so much as verbo tenus communicate with any of them that had adulterated the truth, how much less should private Christians close with such seducers who Are more likely to pull them into the water,
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then they to pull them out, Naturally wee are tinder too apt to take fire by their sparkes, he that fishes with an haereticall bait may haply catch more in a moneth,
then they to pull them out, Naturally we Are tinder too apt to take fire by their sparks, he that Fish with an heretical bait may haply catch more in a Monn,
for he hath the advantage of the bait and therein lies the odds of successe between preaching of errour and preaching of the truth, I maruell (saith the Apostle) that you are so soone removed from him, that called you into the grace of Christ, unto another gospell. Gal. 1. 6. there was the wonder NONLATINALPHABET that they were removed so quickly,
for he hath the advantage of the bait and therein lies the odds of success between preaching of error and preaching of the truth, I marvel (Says the Apostle) that you Are so soon removed from him, that called you into the grace of christ, unto Another gospel. Gal. 1. 6. there was the wonder that they were removed so quickly,
practicall divinity was improved to a great height of clearenesse and sweetnesse but I feare that I may truely say we were best in worst times, wee held our cloake in the winde and now are laying it off in the sun, A miserable declination from the life and power of godlinesse is come to passe within these few yeares, our practicals, our inward and close wayes of walking with God in faith and love, are sublimed into fancies and vapour out into fumes of new opinions,
practical divinity was improved to a great height of clearness and sweetness but I Fear that I may truly say we were best in worst times, we held our cloak in the wind and now Are laying it off in the sun, A miserable declination from the life and power of godliness is come to pass within these few Years, our practicals, our inward and close ways of walking with God in faith and love, Are sublimed into fancies and vapour out into fumes of new opinions,
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and which is worst of all, we take this dropsy to be growth, and conceive our selves to be more spirituall and refined because more ayry and notionall.
and which is worst of all, we take this dropsy to be growth, and conceive our selves to be more spiritual and refined Because more airy and notional.
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The Lord humble us for our declensions and swervings from the end of the commandement (which is love out of a pure heart and of a good conscience and of faith unfained) and for our turnings aside to vaine ianglings, The best way of fortification of our selves against the allurements and assaults of false teachers is 1. To be grounded in the principles of the doctrines of Christ,
The Lord humble us for our declensions and swervings from the end of the Commandment (which is love out of a pure heart and of a good conscience and of faith unfeigned) and for our turnings aside to vain janglings, The best Way of fortification of our selves against the allurements and assaults of false Teachers is 1. To be grounded in the principles of the doctrines of christ,
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or else we shall easily be tumbled up and downe like loose stones that lie not fast in the building upon the foundation. 2. To study and adhere unto the doctrine which is according to godlinesse, practicall and edifying truths, which draw up the heart into acquaintance and communion with God,
or Else we shall Easily be tumbled up and down like lose stones that lie not fast in the building upon the Foundation. 2. To study and adhere unto the Doctrine which is according to godliness, practical and edifying truths, which draw up the heart into acquaintance and communion with God,
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and draw it out in love and obedience to him, For its good that the heart be stablisht with grace, Heb. 13. 9. 3. To hold faith and a good conscience 1. Tim. 1. 19. for if we thrust away a good conscience by entertaining base lusts and ends, the shipwrack of faith will follow. 4. To pray for confirmation and establishment by the hand of God,
and draw it out in love and Obedience to him, For its good that the heart be established with grace, Hebrew 13. 9. 3. To hold faith and a good conscience 1. Tim. 1. 19. for if we thrust away a good conscience by entertaining base Lustiest and ends, the shipwreck of faith will follow. 4. To pray for confirmation and establishment by the hand of God,
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for as it is not a strong constitution that is a protection against the plague, so neither is it parts and learning which secure us from beleeving lies and delusions.
for as it is not a strong constitution that is a protection against the plague, so neither is it parts and learning which secure us from believing lies and delusions.
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5. To keep as a treasure those truths wherein you have formerly found comfort, and which have been attested and confirmed to you by your owne experience, sit upon those flowers still and sucke their fresh honey every day.
5. To keep as a treasure those truths wherein you have formerly found Comfort, and which have been attested and confirmed to you by your own experience, fit upon those flowers still and suck their fresh honey every day.
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A Christian very hardly parts with those truths that have been sealed up to his experience, but its no wonder that a man should lose that out of his head which he never had in his heart.
A Christian very hardly parts with those truths that have been sealed up to his experience, but its no wonder that a man should loose that out of his head which he never had in his heart.
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To those that bring in or follow these pernicious wayes of damnable haeresy, you shall see the crop which you shall reap, swift destruction, you are under judgement which slumbers not. It will be destructive to you to wrest the Scriptures. 2. Pet. 5. 16. and to make merchandise of mens soules for sinfull ends. 2. Pet. 2. 3. To corrupt the mindes of men from the simplicity that is in Christ. 2. Cor. 11. 3. and to cause divisions and scandalls Rom. 16. 17. are things which will cost you deare, lay to heart the terrible expressions of wrath which are fulminated against such men in Scripture, There may be differences in opinion, betweene them that are godly, which are not inconsistent, with the peace of the Churches and for which its unlawfull NONLATINALPHABET (as the historian saith) to make butter and cheese of one another, Its a discreet rule which is laid downe by one Si non idem sentimus de veritate at saltem de pondere If we cannot agree upon the truth of every question or point of divinity yet at least lets be agreed concerning the weight and moment thereof,
To those that bring in or follow these pernicious ways of damnable heresy, you shall see the crop which you shall reap, swift destruction, you Are under judgement which slumbers not. It will be destructive to you to wrest the Scriptures. 2. Pet. 5. 16. and to make merchandise of men's Souls for sinful ends. 2. Pet. 2. 3. To corrupt the minds of men from the simplicity that is in christ. 2. Cor. 11. 3. and to cause divisions and scandals Rom. 16. 17. Are things which will cost you deer, lay to heart the terrible expressions of wrath which Are fulminated against such men in Scripture, There may be differences in opinion, between them that Are godly, which Are not inconsistent, with the peace of the Churches and for which its unlawful (as the historian Says) to make butter and cheese of one Another, Its a discreet Rule which is laid down by one Si non idem Sentimus de veritate At Saltem de ponder If we cannot agree upon the truth of every question or point of divinity yet At least lets be agreed Concerning the weight and moment thereof,
but to contend for, or pretend a liberty of professing or publishing such doctrins as overthrow the faith and subvert the soule under the name of liberty of conscience can be no other then NONLATINALPHABET 2. Tim. 3. 9. a manifest folly or madnesse.
but to contend for, or pretend a liberty of professing or publishing such doctrines as overthrow the faith and subvert the soul under the name of liberty of conscience can be no other then 2. Tim. 3. 9. a manifest folly or madness.
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Is this liberty any part of Christs purchase? Hath he made men free to sin and deny him that bought them? what yoake of bondage doth this liberty free us from? Gal. 5. 1. should we claime a liberty of being in bondage to errour? or promise to men a liberty of being servants to corruption, which the falseteachers in effect did 2. Pet. 2. 19. God hath (as one saith) reserved to himselfe as his prerogative three things.
Is this liberty any part of Christ purchase? Hath he made men free to since and deny him that bought them? what yoke of bondage does this liberty free us from? Gal. 5. 1. should we claim a liberty of being in bondage to error? or promise to men a liberty of being Servants to corruption, which the falseteachers in Effect did 2. Pet. 2. 19. God hath (as one Says) reserved to himself as his prerogative three things.
To create out of nothing, to foretell things to come, to have dominion over conscience, and it is true that while a thing is within, in the conscience, its out of mans reach,
To create out of nothing, to foretell things to come, to have dominion over conscience, and it is true that while a thing is within, in the conscience, its out of men reach,
but when ' its acted and comes abroad then it comes into mans jurisdiction and is cognizable in foro humano, God onely is judge of thoughts, men also are judges of actions, Its a great mistake and of very ill consequence to imagine that a man is alwayes bound to act or practice according to the light or judgement of conscience though rightly informed in thesi, for then I see not, that there can be any place for that rule given by the Apostle.
but when ' its acted and comes abroad then it comes into men jurisdiction and is cognizable in foro Human, God only is judge of thoughts, men also Are judges of actions, Its a great mistake and of very ill consequence to imagine that a man is always bound to act or practice according to the Light or judgement of conscience though rightly informed in Thessia, for then I see not, that there can be any place for that Rule given by the Apostle.
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Rom: 14. 22. Hast thou faith? have it to thy selfe before God, Truth it selfe though never to be denyed yet is not alwayes to be declared, for the hurt or scandall may be greater,
Rom: 14. 22. Hast thou faith? have it to thy self before God, Truth it self though never to be denied yet is not always to be declared, for the hurt or scandal may be greater,
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To make conscience the finall judge of actions, is to wipe out the hand writing of the word of God, which doth condemne many times, those things which conscience justifies,
To make conscience the final judge of actions, is to wipe out the hand writing of the word of God, which does condemn many times, those things which conscience Justifies,
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If conscience be warrant enough for practices and opinions, and liberty of conscience be a sufficient licence to vent or act them, I cannot see but the judicatories either of Church or State may shut up their Shop,
If conscience be warrant enough for practices and opinions, and liberty of conscience be a sufficient licence to vent or act them, I cannot see but the Judges either of Church or State may shut up their Shop,
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or their damnable haeresies, and (upon that supposed errour) should challenge a liberty of judging, as wee doe of acting, would our liberty give us any ease so long as he had his,
or their damnable heresies, and (upon that supposed error) should challenge a liberty of judging, as we do of acting, would our liberty give us any ease so long as he had his,
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and were it not better for him to judge and for us to walke by a knowne rule? and if we should say that his liberty of judging is unlawfull, it is as easy for him to say that our liberty of preaching or professing errours, is so too.
and were it not better for him to judge and for us to walk by a known Rule? and if we should say that his liberty of judging is unlawful, it is as easy for him to say that our liberty of preaching or professing errors, is so too.
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let not the Lord Jesus Christ and his offices, be denyed by false teachers and by your silence too, and the Lord grant that it may not be said of you as of the Ministers of Ephesus Acts. 20. 30. also of your owne selves shall men arise speaking perverse things to draw away Disciples after them.
let not the Lord jesus christ and his Offices, be denied by false Teachers and by your silence too, and the Lord grant that it may not be said of you as of the Ministers of Ephesus Acts. 20. 30. also of your own selves shall men arise speaking perverse things to draw away Disciples After them.
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It belongs to you NONLATINALPHABET Titus. 1. 11. to stop their mouths that is by conviction as is plaine by the ninth verse as Christ NONLATINALPHABET Matth. 22. 34. Stopt the Sadduces mouths by silencing their arguments.
It belongs to you Titus. 1. 11. to stop their mouths that is by conviction as is plain by the ninth verse as christ Matthew 22. 34. Stopped the Sadducees mouths by silencing their Arguments.
They wil tell you that arguments of vre seca, fire & faggot are not fit arguments for Ministers, that their minds ought to be enlightned, not their bodies burned, and the truth is, the keys are given to Peter not the sword, He usurps that without authority, the weapons of our warfare are not carnall, Malchus eare is not to be cut off by us.
They will tell you that Arguments of use seca, fire & faggot Are not fit Arguments for Ministers, that their minds ought to be enlightened, not their bodies burned, and the truth is, the keys Are given to Peter not the sword, He usurps that without Authority, the weapons of our warfare Are not carnal, Malchus ear is not to be Cut off by us.
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But wil they that plead exemption from violence, suffer & endure the word of conviction? will they afford their ears & patiently beare the examination of their errours? I fear they will not;
But will they that plead exemption from violence, suffer & endure the word of conviction? will they afford their ears & patiently bear the examination of their errors? I Fear they will not;
and use all stratagems to undermine it, decrying their calling and their lively-hood or tithes which among all their destructive errours must needs be confessed to bee a saveing doctrine, whatsoever be the event, you that are Gods Ministers must venture into the Lions mouth to save a sheepe,
and use all stratagems to undermine it, decrying their calling and their livelihood or Tithes which among all their destructive errors must needs be confessed to be a Saving Doctrine, whatsoever be the event, you that Are God's Ministers must venture into the Lions Mouth to save a sheep,
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Arrius in Alexand. was but as one spark, a little water at first would have quench'd that fire which afterward set almost all the world in flames, I see by your order for keeping of this solemne day, that you take notice of the growth of errour, haeresie and blasphemy, I would you had taken such notice of the beginnings of them.
Arius in Alexander was but as one spark, a little water At First would have quenched that fire which afterwards Set almost all the world in flames, I see by your order for keeping of this solemn day, that you take notice of the growth of error, heresy and blasphemy, I would you had taken such notice of the beginnings of them.
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If you take notice of them as our sin, then let every man labour to owne it so farre as by participation it is made his owne, that so we may be truly humbled,
If you take notice of them as our since, then let every man labour to own it so Far as by participation it is made his own, that so we may be truly humbled,
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Its a good rule, In eo serviunt reges deo, in quo non possunt illi servire nisi ut reges, Kings and Princes, and indeed all magistrates doe therein serve God, wherein they cannot serve him but as Magistrates:
Its a good Rule, In eo serviunt reges God, in quo non possunt illi Serve nisi ut reges, Kings and Princes, and indeed all Magistrates do therein serve God, wherein they cannot serve him but as Magistrates:
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we are exhorted to pray for Kings and all that are in authority, that wee may lead a quiet and peaceable life in all godlinesse and honesty, 1 Tim. 2. 2.
we Are exhorted to pray for Kings and all that Are in Authority, that we may led a quiet and peaceable life in all godliness and honesty, 1 Tim. 2. 2.
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Simple haeresie is an opinion or assertion holden and maintained contrary to, and subversive of the faith by one that professes the Christian Religion:
Simple heresy is an opinion or assertion held and maintained contrary to, and subversive of the faith by one that Professes the Christian Religion:
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The schismaticall Haereticke upon his opinion breaks off from the communion of the Church, and runs out into separation, setting up his new light (as he calls it) in a new candlestick.
The Schismatical Heretic upon his opinion breaks off from the communion of the Church, and runs out into separation, setting up his new Light (as he calls it) in a new candlestick.
The seducing Haereticke panders to his bed all hee can, and goes up and down to vent his poyson to the infection of others, privily bringing in damnable haeresies.
The seducing Heretic panders to his Bed all he can, and Goes up and down to vent his poison to the infection of Others, privily bringing in damnable heresies.
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For the blasphemous and seditious Haeretickes, both Lutherans and others of the Reformed churches do agree that they may be punished capitally, that is for their blasphemy or sedition;
For the blasphemous and seditious Heretics, both Lutherans and Others of the Reformed Churches do agree that they may be punished capitally, that is for their blasphemy or sedition;
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alleadging that the punishment of false Prophets in the old Testament was speciali jure by speciall law granted to the Israelites, and therefore you must not looke (saith the Socinian ) into the olde Testament for a rule of proceeding against false Prophets and blasphemers:
alleging that the punishment of false prophets in the old Testament was Speciali jure by special law granted to the Israelites, and Therefore you must not look (Says the Socinian) into the old Testament for a Rule of proceeding against false prophets and blasphemers:
Nor (saith Calvin and Catharinus ) can you find in the new Testament any precept for the punishment of Theeves, Traytors, Adulterers, Witches, murtherers and the like,
Nor (Says calvin and Catharinus) can you find in the new Testament any precept for the punishment of Thieves, Traitors, Adulterers, Witches, murderers and the like,
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nor answering the arguments brought against it, of which arguments this I suggest (by the way) to your observation, that some of them doe even ship in one bottome the morall duties commanded in the old Testament,
nor answering the Arguments brought against it, of which Arguments this I suggest (by the Way) to your observation, that Some of them do even ship in one bottom the moral duties commanded in the old Testament,
even to take off civil punishments of sinnes against the second Table also: neither doe I see any just reason, that if the office of a Magistrate have any place in the matters of the first Table, he can punish sedition, which is against his owne name or dignity,
even to take off civil punishments of Sins against the second Table also: neither doe I see any just reason, that if the office of a Magistrate have any place in the matters of the First Table, he can Punish sedition, which is against his own name or dignity,
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You pull downe another mans house and that justly when 'tis on fire to prevent the burning of the whole Towne: one way to put out the fire in the Oven, is to shut it up.
You pull down Another men house and that justly when it's on fire to prevent the burning of the Whole Town: one Way to put out the fire in the Oven, is to shut it up.
Many errours and haeresies would die of themselves if they had not free vent. Falsi doctores sathanae lenones saith Calvin: False teachers are the Devils panders;
Many errors and heresies would die of themselves if they had not free vent. False Doctors Sathanae lenones Says calvin: False Teachers Are the Devils panders;
would you suffer panders to come into your houses & solicit the chastity of your children? would you suffer Mountebanks to sell poison upon a stage, to destroy the bodies and lives of people? This the Remonstrants in scorne call our palmarium argumentum: but it is not to be despised as if it was void of reason.
would you suffer panders to come into your houses & solicit the chastity of your children? would you suffer Mountebanks to fell poison upon a stage, to destroy the bodies and lives of people? This the Remonstrants in scorn call our palmarium argumentum: but it is not to be despised as if it was void of reason.
There is a learned man who argues against the punishing of Haereticks with death, and pitches upon this as the solida, vera, certa, ratio, the solid, true,
There is a learned man who argues against the punishing of Heretics with death, and pitches upon this as the Solid, vera, Certa, ratio, the solid, true,
For you would not (saith hee) put a Physitian to death as a murderer who upon meere mistake gives his patient a potion of poyson in stead of good medicine,
For you would not (Says he) put a physician to death as a murderer who upon mere mistake gives his patient a potion of poison in stead of good medicine,
because this proceeds from laesion of his understanding, though I doe not concur with this supposition that haeresie is a a meere act of the understanding:
Because this proceeds from laesion of his understanding, though I do not concur with this supposition that heresy is a a mere act of the understanding:
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and minister it to their Patients, are not to bee licensed to practise, nor such mad men suffered to be loose to exercise their fury; damnable haeresies can never be prevented,
and minister it to their Patients, Are not to be licensed to practise, nor such mad men suffered to be lose to exercise their fury; damnable heresies can never be prevented,
Thou hast them that hold the Doctrine of the Nicolaitans, Revel. 2. 15. Thou sufferest that woman Jezebel which calls her selfe a Prophetesse, to teach and to seduce my servants, was a sore charge laid by Christ upon those Churches.
Thou hast them that hold the Doctrine of the Nicolaitans, Revel. 2. 15. Thou sufferest that woman Jezebel which calls her self a Prophetess, to teach and to seduce my Servants, was a soar charge laid by christ upon those Churches.
and some more strange which goe vailed, and dropt into the Reader by insinuation, there seeme to be very strange dreams about the manner of Christs being in the Saints,
and Some more strange which go veiled, and dropped into the Reader by insinuation, there seem to be very strange dreams about the manner of Christ being in the Saints,
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I take notice of one thing in a late book which hath a very ill aspect, brought in by way of enquiry, what is meant by the word Scriptures when it is asserted, that the denying of the Scriptures to be the word of God, should be holden worthy of death. For saith the Author, either the English Scriptures, or Scriptures in English, are meant by the word Scriptures, or the Hebrew and Greeke Copies or originalls.
I take notice of one thing in a late book which hath a very ill aspect, brought in by Way of enquiry, what is meant by the word Scriptures when it is asserted, that the denying of the Scriptures to be the word of God, should be held worthy of death. For Says the Author, either the English Scriptures, or Scriptures in English, Are meant by the word Scriptures, or the Hebrew and Greek Copies or originals.
If this dilem be good, what is become of the certaine foundation of our hope or faith or comfort; how can we search the Scriptures without going first to schoole to learne Hebrew and Greek. Its well knowne that our Saviour himselfe and the Apostles doe usually cite the Greek translation or Septuagint, when they quote the Scriptures of the old Testament,
If this dilem be good, what is become of the certain Foundation of our hope or faith or Comfort; how can we search the Scriptures without going First to school to Learn Hebrew and Greek. Its well known that our Saviour himself and thee Apostles do usually Cite the Greek Translation or septuagint, when they quote the Scriptures of the old Testament,
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The Apostle citing a place out of the Septuagint, where they expresse not the originall NONLATINALPHABET, saith NONLATINALPHABET it is contained in Scripture, 1 Pet. 2. 6. And there is no question but the Hellenists and western Jewes scattered up and down in Greece and Italy, &c. used the Greeke translation of the Scriptures in their Synagogues,
The Apostle citing a place out of the septuagint, where they express not the original, Says it is contained in Scripture, 1 Pet. 2. 6. And there is no question but the Hellenists and western Jews scattered up and down in Greece and Italy, etc. used the Greek Translation of the Scriptures in their Synagogues,
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as appears by the confluence of the Greeks and Gentiles to them who understood not Hebrew, and yet they of Beraea, a city of Macedonia, are commended for searching the Scriptures of the old Testament,
as appears by the confluence of the Greeks and Gentiles to them who understood not Hebrew, and yet they of Beraea, a City of Macedonia, Are commended for searching the Scriptures of the old Testament,
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and in that search there were Greeks that bare the Jews company, as appears, Acts 17. 11, 12. And what Scriptures could they search but the Scriptures of the Greeke Translation;
and in that search there were Greeks that bore the jews company, as appears, Acts 17. 11, 12. And what Scriptures could they search but the Scriptures of the Greek translation;
and it will make as great a breach in the Hebrew, for when you come to find that ther are variae lectiones, and that in the Margent truer then that in the Text,
and it will make as great a breach in the Hebrew, for when you come to find that there Are Variae lectiones, and that in the Margin truer then that in the Text,
as in that famous place Psal. 22. 17. or shall question the true pointing or printing of the originall, whither will not this wild argument run away with you,
as in that famous place Psalm 22. 17. or shall question the true pointing or printing of the original, whither will not this wild argument run away with you,
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It may be the foolishness of many opinions on foot, makes you slight them, as Calvin said of Servetus his first onset, securum me reddidit ipsa dogmatum fatuitas:
It may be the foolishness of many opinions on foot, makes you slight them, as calvin said of Servetus his First onset, Secure me reddidit ipsa dogmatum fatuitas:
Let the soules of so many thousands of people be precious in your eyes, and the Lord make your name like the name of those that have built the house of God;
Let the Souls of so many thousands of people be precious in your eyes, and the Lord make your name like the name of those that have built the house of God;
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I pray you let mee not bee understood to ship in one and the same bottom every error or mistake with damnable haeresies; some differences in opinion are as the strivings (as one elegantly saith) of one Israelite with another:
I pray you let me not be understood to ship in one and the same bottom every error or mistake with damnable heresies; Some differences in opinion Are as the strivings (as one elegantly Says) of one Israelite with Another:
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and these Moses quiets and parts them fairely, and some (namely haeresies fighting against the very foundation) are like the Egyptian striving with the Israelite whom Moses smites down.
and these Moses quiets and parts them fairly, and Some (namely heresies fighting against the very Foundation) Are like the Egyptian striving with the Israelite whom Moses smites down.
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nay presse it upon those that are called pure Independents, that they would zealously and sincerely declare against the doctrinall errours and haeresies of these dayes, that such pernicious opinions may not shelter themselves under their name or wing,
nay press it upon those that Are called pure Independents, that they would zealously and sincerely declare against the doctrinal errors and heresies of these days, that such pernicious opinions may not shelter themselves under their name or wing,
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as all may come in at the same breach or port, for that would bee but a selling of the Church into a liberty of being in captivity to destructive confusions and errours. FINIS.
as all may come in At the same breach or port, for that would be but a selling of the Church into a liberty of being in captivity to destructive confusions and errors. FINIS.
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Arist. politic. passim. Acts 7. 10. 27. 35. Mat. 24. 47. & 25. 41. •u. 12. 14. Acts 6. 3. Titus 1. 5. usually with the prepostion NONLATINALPHABET, signifying the place or the subject matter of their office & goverment.
Arist. politic. passim. Acts 7. 10. 27. 35. Mathew 24. 47. & 25. 41. •u. 12. 14. Acts 6. 3. Titus 1. 5. usually with the prepostion, signifying the place or the Subject matter of their office & government.
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Schisma ni fallor est eadem opinantem at { que } eodem ritu colentem quo caeteri, solo congregationis delectari dissidio. Aug. contra Faustum. lib. 20. et contra Cresconium grammat.
Schisma ni fallor est Same opinantem At { que } Eodem ritu colentem quo Caeteri, solo congregationis delectari dissidio. Aug. contra Faustum. lib. 20. et contra Krisios Grammar.
Error in side non ideo haeresis quia ab ecclesia damnatus sed quia fidei contrarius. Altenstaig, &c. verbo, haeresis & Turre crem, summa, lib. 4. • part. cap. 3.
Error in side non ideo Heresy quia ab Church Damnatus sed quia fidei contrarius. Altenstaig, etc. verbo, Heresy & Turret crem, summa, lib. 4. • part. cap. 3.
Haereticum sedittosum & blasphemum capitali supplicio dignum nemo ex nostris facile impugnabit. Tota quaestio est de haeretico simplici. Meisnerus Philos. sob sect 2 cap. 4.
Hereticum sedittosum & blasphemum capitali Supplicio dignum nemo ex nostris facile impugnabit. Tota Question est de Heretic Simple. Meisnerus Philos. sob sect 2 cap. 4.
