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Christ's Righteousness, A BELIEVER'S PLEA for ETERNAL LIFE.
Christ's Righteousness, A BELIEVER'S PLEA for ETERNAL LIFE.
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Rom. 3.22. Even the Righteousness of God, which is by Faith of Jesus Christ into all,Rom. 3.22. Even the Righteousness of God, which is by Faith of jesus christ into all,
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and upon all them that believe; for there is no difference.
and upon all them that believe; for there is no difference.
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MY Purpose being to open unto you that Heavenly Doctrine of Justification, by the Imputation of the Righteousness of Christ, I have chosen this Text, as very pertinent thereunto.
MY Purpose being to open unto you that Heavenly Doctrine of Justification, by the Imputation of the Righteousness of christ, I have chosen this Text, as very pertinent thereunto.
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The Apostle, in the Ninth Verse of this Chapter, shews us what a sad and miserable Estate and Condition both Jews and Gentiles are in by Nature (viz.) under Sin ;
The Apostle, in the Ninth Verse of this Chapter, shows us what a sad and miserable Estate and Condition both jews and Gentiles Are in by Nature (viz.) under since;
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that is, liable to the Curse and Wrath of God;
that is, liable to the Curse and Wrath of God;
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and to the eternal Damnation of Hell, which is the just Reward of Sin. This is the State and Condition of all, none excepted, Eph. 2.3. And were by Nature Children of Wrath, even as others.
and to the Eternal Damnation of Hell, which is the just Reward of Sin. This is the State and Condition of all, none excepted, Ephesians 2.3. And were by Nature Children of Wrath, even as Others.
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And because it is hard to convince Men, that they are thus vile and miserable by Nature;
And Because it is hard to convince Men, that they Are thus vile and miserable by Nature;
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therefore the Apostle proves it by a Testimony out of Psal. 14.3. They are all gone aside, they are altogether become filthy, There is none that doth good, no not one:
Therefore the Apostle Proves it by a Testimony out of Psalm 14.3. They Are all gone aside, they Are altogether become filthy, There is none that does good, no not one:
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In which Scripture we may see what vile, sinful, miserable Creatures we are all by Nature:
In which Scripture we may see what vile, sinful, miserable Creatures we Are all by Nature:
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To which the Apostle adds many other Testimonies, to prove how Sin has diffused its malignant Influences throughout the whole Man, Body and Soul. Man,
To which the Apostle adds many other Testimonies, to prove how since has diffused its malignant Influences throughout the Whole Man, Body and Soul. Man,
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since the Fall, is such a degenerate filthy Creature, that from the Soal of the Foot to the Head, there is no Soundness;
since the Fallen, is such a degenerate filthy Creature, that from the Soal of the Foot to the Head, there is no Soundness;
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but Wounds, Bruises, and putrifying Sores, Isa. 1.6.but Wounds, Bruises, and Putrifying Sores, Isaiah 1.6.
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Now Verse 20. and so on, in this, and Chapter 4, 5, 6, 7, 8. The Apostle shews us the way of Recovery out of this sinful, and miserable State.
Now Verse 20. and so on, in this, and Chapter 4, 5, 6, 7, 8. The Apostle shows us the Way of Recovery out of this sinful, and miserable State.
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Now Salvation from Sin and Misery, is only by Jesus Christ; who, that he may save us, doth these two things for us.
Now Salvation from since and Misery, is only by jesus christ; who, that he may save us, does these two things for us.
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First, he fulfills the Law for us, Rom. 8.3, 4. And presents us righteous to the Father in his pure and spotless Righteousness, which is our Justification.
First, he fulfils the Law for us, Rom. 8.3, 4. And presents us righteous to the Father in his pure and spotless Righteousness, which is our Justification.
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Secondly, He infuses a Righteousness, by his Holy Spirit, into our Hearts, as Ezek. 36, 25, 26, 27. which is our Sanctification.
Secondly, He infuses a Righteousness, by his Holy Spirit, into our Hearts, as Ezekiel 36, 25, 26, 27. which is our Sanctification.
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The latter of these, (viz.) the Doctrine of Sanctification is treated on in the Sixth and Seventh Chapters;
The latter of these, (viz.) the Doctrine of Sanctification is treated on in the Sixth and Seventh Chapters;
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as a Consequent of Justification, which is directly handled in the latter part of this Third Chapter;
as a Consequent of Justification, which is directly handled in the latter part of this Third Chapter;
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and so throughout the Fourth and Fifth Chapters.
and so throughout the Fourth and Fifth Chapters.
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It is the first of these, (viz.) Justification, that we are now to treat on.
It is the First of these, (viz.) Justification, that we Are now to Treat on.
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Now Justification must either be by an inherent Righteousness in our selves, which is the Righteousness of Works,
Now Justification must either be by an inherent Righteousness in our selves, which is the Righteousness of Works,
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or else, by a Righteousness without us; which is the Righteousness of Christ. But not by the Works of the Law, or inherent Righteousness in our own Persons.
or Else, by a Righteousness without us; which is the Righteousness of christ. But not by the Works of the Law, or inherent Righteousness in our own Persons.
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Ver. 20. By the Works of the Law shall no Flesh be justified in his sight; Ver. 20. By the Works of the Law shall no Flesh be justified in his sighed;
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that is, it is altogether impossible, that any of the lapsed Race of Adam, should be recovered, justified,
that is, it is altogether impossible, that any of the lapsed Raze of Adam, should be recovered, justified,
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and have a Title to Eternal Life by any Righteousness of their own. For though our Natures be sanctified, and our Obedience sound and sincere;
and have a Title to Eternal Life by any Righteousness of their own. For though our Nature's be sanctified, and our obedience found and sincere;
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yet can it not procure for us Pardo• of Sin, and Acceptance in God's Sight: No, this is only by the Righteousness of Jesus Christ, as in the Text; not by the Law:
yet can it not procure for us Pardo• of since, and Acceptance in God's Sighed: No, this is only by the Righteousness of jesus christ, as in the Text; not by the Law:
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How then? Even (by) the Righteousness of God, which is by Faith of Jesus Christ,
How then? Even (by) the Righteousness of God, which is by Faith of jesus christ,
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unto all, and upon all that believe. In the Text you may take notice of these Four Things:unto all, and upon all that believe. In the Text you may take notice of these Four Things:
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1. The internal moving Cause of our Justification;
1. The internal moving Cause of our Justification;
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and that is, the Free Grace and Favour of God, intimated here, in this Phrase, The Righteousness of God: And more fully express'd, v. 24. Being justified freely by his Grace.
and that is, the Free Grace and Favour of God, intimated Here, in this Phrase, The Righteousness of God: And more Fully expressed, v. 24. Being justified freely by his Grace.
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Nothing else could move God to save, and justifie Sinners, but his mere Free Grace and Mercy. Ephes. 2.8. By Grace ye are saved.
Nothing Else could move God to save, and justify Sinners, but his mere Free Grace and Mercy. Ephesians 2.8. By Grace you Are saved.
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2. Here is the Material Cause of our Justification, and that is, the Righteousness of Christ imputed;
2. Here is the Material Cause of our Justification, and that is, the Righteousness of christ imputed;
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called in the Text, The Righteousness of God; that is, the Righteousness of him who is God blessed for ever, Amen, as, 2 Pet. 1.1. Through the Righteousness of God, and our Saviour Jesus Christ:
called in the Text, The Righteousness of God; that is, the Righteousness of him who is God blessed for ever, Amen, as, 2 Pet. 1.1. Through the Righteousness of God, and our Saviour jesus christ:
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Not the Righteousness of God, and our Saviour, as denoting Two Persons, viz. the Father, and the Son; but God and our Saviour;
Not the Righteousness of God, and our Saviour, as denoting Two Persons, viz. the Father, and the Son; but God and our Saviour;
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that is, our Saviour, who is God; as Bishop Downham observes.
that is, our Saviour, who is God; as Bishop Downham observes.
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3. Here are the Persons justified, ( viz. All that believe, Gentiles, as well as Jews; bound, as well as free;
3. Here Are the Persons justified, (viz. All that believe, Gentiles, as well as jews; bound, as well as free;
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for there's no difference of Persons or Nations; for there's no difference of Persons or nations;
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•ut all true Believers have a saving Interest in this Righteousness, and shall be justified by it.
•ut all true Believers have a Saving Interest in this Righteousness, and shall be justified by it.
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4. Here is the Internal Instrument of our Justication; whereby, as with a Hand, the Believer apprehends, and lays hold on Christ: for Justification;
4. Here is the Internal Instrument of our Justification; whereby, as with a Hand, the Believer apprehends, and lays hold on christ: for Justification;
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and that is Faith: Even the Righteousness of God, which is by Faith of Jesus Christ.
and that is Faith: Even the Righteousness of God, which is by Faith of jesus christ.
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Before we come to the Doctrine, let us shew what is here meant by the Righteousness of God. Some by it understand, The Mercy of God; and so it is sometimes taken in the Old Testament: Psal. 103.17. The Mercy of the Lord is upon them that fear him, and his Righteousness unto Childrens Children.
Before we come to the Doctrine, let us show what is Here meant by the Righteousness of God. some by it understand, The Mercy of God; and so it is sometime taken in the Old Testament: Psalm 103.17. The Mercy of the Lord is upon them that Fear him, and his Righteousness unto Children's Children.
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Where Mercy and Righteousness seem to be the same; but in the New Testament, where this Phrase often occurs, it is never so taken:
Where Mercy and Righteousness seem to be the same; but in the New Testament, where this Phrase often occurs, it is never so taken:
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Some take it to be the same with Sanctification, or inherent Righteousness in the Person of the Believer:
some take it to be the same with Sanctification, or inherent Righteousness in the Person of the Believer:
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But our Graces, though they come down from Heaven, are never called The Righteousness of God; but are still called Our own Righteousness: therefore we read, Your Faith, Rom. 1.8. Your Love, 2 Cor. 8.8 Your Patience, Luke 21.19 Your Faith and Hope, 1 Pet. 1.21. Your Righteousness, Mat. 5.20.
But our Graces, though they come down from Heaven, Are never called The Righteousness of God; but Are still called Our own Righteousness: Therefore we read, Your Faith, Rom. 1.8. Your Love, 2 Cor. 8.8 Your Patience, Lycia 21.19 Your Faith and Hope, 1 Pet. 1.21. Your Righteousness, Mathew 5.20.
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That which the Scripture calls The Righteousness of God, is not the same with that which is here,
That which the Scripture calls The Righteousness of God, is not the same with that which is Here,
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and in other places, called our own: If by the Righteousness of God, were meant Inherent Grace,
and in other places, called our own: If by the Righteousness of God, were meant Inherent Grace,
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then Faith would be a part of it;
then Faith would be a part of it;
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but this Righteousness is by Faith; therefore it is not Faith. The Text saith, This Righteousness of God is upon them that believe; therefore 'tis not in them.
but this Righteousness is by Faith; Therefore it is not Faith. The Text Says, This Righteousness of God is upon them that believe; Therefore it's not in them.
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Others take it for Pardon; but this cannot be; for Rom. 10.3.
Others take it for Pardon; but this cannot be; for Rom. 10.3.
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The Jews were ignorant of God's Righteousness; but they were not ignorant that God was a God pardoning Sins. No,
The jews were ignorant of God's Righteousness; but they were not ignorant that God was a God pardoning Sins. No,
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but they were ignorant of being made righteous in the Righteousness of another. They did not look for a Righteousness without themselves:
but they were ignorant of being made righteous in the Righteousness of Another. They did not look for a Righteousness without themselves:
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But by the Righteousness of God, is there meant the Righteousness of Christ;
But by the Righteousness of God, is there meant the Righteousness of christ;
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as manifestly appears, v. 4. Christs the end of the Law for Righteousness to every one that believeth; i. e.
as manifestly appears, v. 4. Christ the end of the Law for Righteousness to every one that Believeth; i. e.
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Justification by the Righteousness of Christ, was what the Moral Law directed us to, by convincing us of Sin,
Justification by the Righteousness of christ, was what the Moral Law directed us to, by convincing us of since,
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and shewing our own inability to help our selves; and therefore if we will have Righteousness, and Life, we must seek it in another.
and showing our own inability to help our selves; and Therefore if we will have Righteousness, and Life, we must seek it in Another.
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The Ceremonial Law was our School-master to bring us to Christ; for all the Ceremonial Law was a shadow of good things to come, Heb. 10.1. All directed to Christ, and Salvation by his Bloud.
The Ceremonial Law was our Schoolmaster to bring us to christ; for all the Ceremonial Law was a shadow of good things to come, Hebrew 10.1. All directed to christ, and Salvation by his Blood.
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And so all those Places in the New Testament, that speak of the Righteousness of God, still the Righteousness of Christ is to be understood.
And so all those Places in the New Testament, that speak of the Righteousness of God, still the Righteousness of christ is to be understood.
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Having now cleared the Text, we come to the Point of Doctrine that naturally flows from it.
Having now cleared the Text, we come to the Point of Doctrine that naturally flows from it.
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Doct. There is no other Way for a Sinner to be justified in the sight of God,
Doct. There is no other Way for a Sinner to be justified in the sighed of God,
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but by the Imputation of the Righteousness of Christ, received by Faith alone. In speaking to this Heavenly Truth, I shall do these Five Things:but by the Imputation of the Righteousness of christ, received by Faith alone. In speaking to this Heavenly Truth, I shall do these Five Things:
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1. Shew you what Justification is. 2. Prove that it is the Righteousness of Christ imputed,
1. Show you what Justification is. 2. Prove that it is the Righteousness of christ imputed,
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for which we are accounted just and righteous at God's Bar. 3. Shew how the Righteousness of Christ becomes ours. 4. Answer some Objections, usually made against Justification by Faith alone. 5. Make Application of the whole. First. What is Justification?
for which we Are accounted just and righteous At God's Bar. 3. Show how the Righteousness of christ becomes ours. 4. Answer Some Objections, usually made against Justification by Faith alone. 5. Make Application of the Whole. First. What is Justification?
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And here, that we may not stumble at the Threshold, and so lose our Way; let us not confound Justification and Sanctification together, as if there were no Difference.
And Here, that we may not Stumble At the Threshold, and so loose our Way; let us not confound Justification and Sanctification together, as if there were no Difference.
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For although Justification and Sanctification do always go together, and are ever found together in the same person;
For although Justification and Sanctification do always go together, and Are ever found together in the same person;
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a justified person is always sanctified, and a sanctified person is ever justified; yet they differ one from another:
a justified person is always sanctified, and a sanctified person is ever justified; yet they differ one from Another:
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For Sanctification is that heavenly and blessed Work of the Holy Spirit in our Hearts, whereby an elect Sinner being awakened, convinced,
For Sanctification is that heavenly and blessed Work of the Holy Spirit in our Hearts, whereby an elect Sinner being awakened, convinced,
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and humbled for Sin, and being renewed in the whole Man, after the Image of God, heartily repents of all Sin,
and humbled for since, and being renewed in the Whole Man, After the Image of God, heartily repents of all since,
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and turns from it unto God; as, Isa. 55.7. walking ever after in Newness of Life.
and turns from it unto God; as, Isaiah 55.7. walking ever After in Newness of Life.
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In Sanctification, the Work is within us; but in Justification without us: For, Justification is an Act of God's free Grace unto Sinners;
In Sanctification, the Work is within us; but in Justification without us: For, Justification is an Act of God's free Grace unto Sinners;
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wherein he pardoneth all their Sins, and accepteth, and accounteth their Persons righteous in his sight;
wherein he Pardoneth all their Sins, and Accepteth, and accounteth their Persons righteous in his sighed;
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not for any Righteousness wrought in them;
not for any Righteousness wrought in them;
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but only for the perfect Righteousness of Christ, imputed to them by God, and received by Faith alone.
but only for the perfect Righteousness of christ, imputed to them by God, and received by Faith alone.
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And for the better understanding this Heavenly Truth, let us consider the Process at God's Bar in the Act of Justification, in these Three Things:
And for the better understanding this Heavenly Truth, let us Consider the Process At God's Bar in the Act of Justification, in these Three Things:
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1. The Persons justified, viz. Sinners. For so the Apostle saith, Rom. 4.5. That those that are justified by God, are first ungodly;
1. The Persons justified, viz. Sinners. For so the Apostle Says, Rom. 4.5. That those that Are justified by God, Are First ungodly;
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and it must needs be so;
and it must needs be so;
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for if a Man be innocent, guilty of no Crime, and nothing laid to his charge, he may be praised, his Innocency and Righteousness declared, and published;
for if a Man be innocent, guilty of no Crime, and nothing laid to his charge, he may be praised, his Innocency and Righteousness declared, and published;
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but he is not properly justified. But it is not all Sinners that are made partakers of this blessed Privilege; but accused, impeached, awakened Sinners:
but he is not properly justified. But it is not all Sinners that Are made partakers of this blessed Privilege; but accused, impeached, awakened Sinners:
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He that is justified, must first be accused at God's Bar, the injured and violated Law puts in its Plea against the Sinner, John 5.45. Think, not that I will accuse you to the Father;
He that is justified, must First be accused At God's Bar, the injured and violated Law puts in its Plea against the Sinner, John 5.45. Think, not that I will accuse you to the Father;
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there is one that accuseth you, even Moses, in whom ye trust; i. e. there is one that Accuseth you, even Moses, in whom you trust; i. e.
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the Moral Law of Moses, in the Works whereof you trust to be justified, shall condemn you who continue not in all things written therein, to do them, Gal. 3.10.
the Moral Law of Moses, in the Works whereof you trust to be justified, shall condemn you who continue not in all things written therein, to do them, Gal. 3.10.
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Now we are all Sinners, and Breakers of the Law;
Now we Are all Sinners, and Breakers of the Law;
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the Law cites us to appear at God's Bar, there to answer what shall be laid to our Charge.
the Law cites us to appear At God's Bar, there to answer what shall be laid to our Charge.
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Now by the way, examine, Have you ever been convinced of your Guilt? The first Step to Justification, is Accusation, John 16.8. When he, (i. e.
Now by the Way, examine, Have you ever been convinced of your Gilded? The First Step to Justification, is Accusation, John 16.8. When he, (i. e.
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the Spirit,) is come, he will convince the World of Sin.
the Spirit,) is come, he will convince the World of Sin.
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Many do not think themselves to be thus guilty, that the Law has any such great Matter to charge upon them;
Many do not think themselves to be thus guilty, that the Law has any such great Matter to charge upon them;
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as St. Paul before Conversion, Rom. 7.9, 10. I was alive without the Law once;
as Saint Paul before Conversion, Rom. 7.9, 10. I was alive without the Law once;
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that is, I once thought my self in a happy and safe condition, as to my Soul;
that is, I once Thought my self in a happy and safe condition, as to my Soul;
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my Conscience never troubled me, being a Stranger to my Sin and Misery; but when the Commandment came, Sin revived, and I died;
my Conscience never troubled me, being a Stranger to my since and Misery; but when the Commandment Come, since revived, and I died;
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that is, when I had right apprehensions of the Law, I found my Peace was false and deceitful;
that is, when I had right apprehensions of the Law, I found my Peace was false and deceitful;
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the Law cursed, and accused me; my Conscience then was wounded, I did see my self a lost Man.
the Law cursed, and accused me; my Conscience then was wounded, I did see my self a lost Man.
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O my dear Friends in Christ, has it been thus with you? Justified you can never be, till you are first brought to God's Bar,
Oh my dear Friends in christ, has it been thus with you? Justified you can never be, till you Are First brought to God's Bar,
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and your Hearts wounded for Sin, Acts 2.37. 2. The Second Step is, that Plea that the Accused Sinner makes for himself at God's Bar:
and your Hearts wounded for since, Acts 2.37. 2. The Second Step is, that Plea that the Accused Sinner makes for himself At God's Bar:
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He that is arraigned must plead Guilty, or not Guilty, Not Guilty we cannot plead; for we are all Sinners, Rom. 3.9.
He that is arraigned must plead Guilty, or not Guilty, Not Guilty we cannot plead; for we Are all Sinners, Rom. 3.9.
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All, both Jews and Gentiles, are under Sin. As to this Plea, every Mouth is stopped,All, both jews and Gentiles, Are under Sin. As to this Plea, every Mouth is stopped,
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and all the World become guilty before God, Rom. 3.19.
and all the World become guilty before God, Rom. 3.19.
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Now the Sinner's Plea at God's Bar, is, Guilty, O Lord, We are guilty of all that thy righteous Law charges upon us;
Now the Sinner's Plea At God's Bar, is, Guilty, Oh Lord, We Are guilty of all that thy righteous Law charges upon us;
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we deserve the Curse and Penalty it threatens. Now there is a double Plea that the guilty Sinner may make.we deserve the Curse and Penalty it threatens. Now there is a double Plea that the guilty Sinner may make.
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1. For the accused, condemned Sinner to plead meer Mercy; as when a Person is arraigned, convinced of the Crime;
1. For the accused, condemned Sinner to plead mere Mercy; as when a Person is arraigned, convinced of the Crime;
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but before Sentence is pronounced, he is asked what he has to say why Sentence of Condemnation should not be pronounced;
but before Sentence is pronounced, he is asked what he has to say why Sentence of Condemnation should not be pronounced;
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he freely confesseth the Crime, only pleads Mercy, throws himself upon the Mercy of the Judge;
he freely Confesses the Crime, only pleads Mercy, throws himself upon the Mercy of the Judge;
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but this is not to plead, but rather to beg.
but this is not to plead, but rather to beg.
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I do not say, God could not have saved Man this way, by passing a meer Act of Sovereign Grace, discharging a Sinner out of meer Mercy, without respect to his Justice;
I do not say, God could not have saved Man this Way, by passing a mere Act of Sovereign Grace, discharging a Sinner out of mere Mercy, without respect to his justice;
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but this I may be bold to say, God will not save Men so, but that his Justice,
but this I may be bold to say, God will not save Men so, but that his justice,
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as well as Mercy may be glorified thereby. True it is, we are saved of meer Grace and Favour;
as well as Mercy may be glorified thereby. True it is, we Are saved of mere Grace and Favour;
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but yet it is with respect to some satisfaction made to the Justice of God: And therefore,
but yet it is with respect to Some satisfaction made to the justice of God: And Therefore,
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2. The only Plea for a guilty Sinner to be justified upon, is to plead Satisfaction to the Justice of God;
2. The only Plea for a guilty Sinner to be justified upon, is to plead Satisfaction to the justice of God;
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and this is the only Plea that a Sinner has to make, when cited to God's Bar;
and this is the only Plea that a Sinner has to make, when cited to God's Bar;
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O Lord, I readily acknowledge that I have grieved thy Spirit, broken thy Law, procured to my self the Curse;
Oh Lord, I readily acknowledge that I have grieved thy Spirit, broken thy Law, procured to my self the Curse;
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and that I can make no reparation, or satisfaction in my own person;
and that I can make no reparation, or satisfaction in my own person;
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and though I have nothing to plead in or from my self, why Sentence should not immediately be pronounced against me;
and though I have nothing to plead in or from my self, why Sentence should not immediately be pronounced against me;
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yet I have this to say for my self, why I should not be condemned; Thou hast given thy dear Son to be a Saviour for lost Sinners;
yet I have this to say for my self, why I should not be condemned; Thou hast given thy dear Son to be a Saviour for lost Sinners;
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he was made under the Law; in his holy Life he obey'd all its Precepts; and in his bitter Death endured the Curse and Penalty it threatned;
he was made under the Law; in his holy Life he obeyed all its Precepts; and in his bitter Death endured the Curse and Penalty it threatened;
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and this he did in the room and stead of all his Elect, of all that were given him by thee from Eternity;
and this he did in the room and stead of all his Elect, of all that were given him by thee from Eternity;
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yea, of all that receive him, trust in him, rely upon him by a true and saving Faith. I have this saving Faith;
yea, of all that receive him, trust in him, rely upon him by a true and Saving Faith. I have this Saving Faith;
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I see my need of Christ, that there is no way to the Father, but by him;
I see my need of christ, that there is no Way to the Father, but by him;
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I have received him as he is offered to me in the Gospel; I lean upon him, I trust in him alone for Pardon and Life;
I have received him as he is offered to me in the Gospel; I lean upon him, I trust in him alone for Pardon and Life;
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he died for me, his Soul was made an Offering for my Sins, what he did was in my place;
he died for me, his Soul was made an Offering for my Sins, what he did was in my place;
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as my Surety, he has died for my Sins; therefore thou canst not in Justice damn me for them; I plead his Satisfaction;
as my Surety, he has died for my Sins; Therefore thou Canst not in justice damn me for them; I plead his Satisfaction;
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I stand before thy Tribunal in his perfect Righteousness;
I stand before thy Tribunal in his perfect Righteousness;
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he was made Sin for me, and I am made the Righteousness of God in him. he was made since for me, and I am made the Righteousness of God in him.
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This is the Believer's Plea, yet do not mistake here;
This is the Believer's Plea, yet do not mistake Here;
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I do not mean, That a Person is never justified till he can thus in the Triumph of a strong Faith, with Assurance, apply Jesus Christ, and his Righteousness to himself;
I do not mean, That a Person is never justified till he can thus in the Triumph of a strong Faith, with Assurance, apply jesus christ, and his Righteousness to himself;
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but that we are justified only in the sight of God, for the Satisfaction of Christ alone;
but that we Are justified only in the sighed of God, for the Satisfaction of christ alone;
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and it is the Satisfaction, or Righteousness of Christ alone, that Faith pleads against all the Accusations that are brought in against the Sinner;
and it is the Satisfaction, or Righteousness of christ alone, that Faith pleads against all the Accusations that Are brought in against the Sinner;
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and this is clearly proved in these Scriptures, Ps. 51.7. Sprinkle me with Hysop, and I shall be clean;
and this is clearly proved in these Scriptures, Ps. 51.7. Sprinkle me with Hyssop, and I shall be clean;
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wash me, and I shall be whiter than Snow. David here, from the Guilt of Sin, flies to the Bloud of Sprinkling;wash me, and I shall be Whiter than Snow. David Here, from the Gilded of since, flies to the Blood of Sprinkling;
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for it was the Bloud of Christ that was signified by the Water of Separation, to be sprinkled with Hysop, Num. 19.18, 20. as also the Sprinkling of the Bloud of the Bird, Lev. 14.6. Which was to be done with Cedar-wood, Scarlet, and Hysop: To which David here looks. Rom. 8.34. Who is he that condemneth? It is Christ that died;
for it was the Blood of christ that was signified by the Water of Separation, to be sprinkled with Hyssop, Num. 19.18, 20. as also the Sprinkling of the Blood of the Bird, Lev. 14.6. Which was to be done with Cedarwood, Scarlet, and Hyssop: To which David Here looks. Rom. 8.34. Who is he that Condemneth? It is christ that died;
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yea rather, that is risen again, &c. Where you may see what it is that the Apostle opposeth against all the Accusations that the Law, World,yea rather, that is risen again, etc. Where you may see what it is that the Apostle Opposeth against all the Accusations that the Law, World,
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Sin, Conscience, or Devils can bring in against the Believer. And this brings us to the Third Step in our Justification; and that is,
since, Conscience, or Devils can bring in against the Believer. And this brings us to the Third Step in our Justification; and that is,
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3. Upon this Plea the Sinner is acquitted, and discharged at God's Bar;
3. Upon this Plea the Sinner is acquitted, and discharged At God's Bar;
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a Sinner is then justified, when he is, by God, at whose Bar he was arraigned, acquitted,
a Sinner is then justified, when he is, by God, At whose Bar he was arraigned, acquitted,
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and discharged from all the Penalties, Curses, and Threatnings of the Law. Rom. 8.33. Who shall lay any thing to the Charge of God's Elect? it is God who justifieth:
and discharged from all the Penalties, Curses, and Threatenings of the Law. Rom. 8.33. Who shall lay any thing to the Charge of God's Elect? it is God who Justifieth:
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Who shall condemn? it is Christ that died. The Law curses, Satan, and Conscience, and the World accuse; but to little purpose; for God justifieth, i. e. Who shall condemn? it is christ that died. The Law curses, Satan, and Conscience, and the World accuse; but to little purpose; for God Justifieth, i. e.
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for the satisfaction of Christ, which he made to the Law, as our Surety, God doth freely absolve, acquit,
for the satisfaction of christ, which he made to the Law, as our Surety, God does freely absolve, acquit,
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and discharge all his Elect, and pronounce them just and righteous in his sight. Now there are Three Times in which God doth thus justifie a Believer. 1. Immediately upon his Believing;
and discharge all his Elect, and pronounce them just and righteous in his sighed. Now there Are Three Times in which God does thus justify a Believer. 1. Immediately upon his Believing;
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in that very moment when a Sinner comes to Christ by Faith, believeth in him in a saving manner, he is by God pardoned,
in that very moment when a Sinner comes to christ by Faith, Believeth in him in a Saving manner, he is by God pardoned,
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and acquitted from all Crime, and owned in Christ a righteous Person. Faith is that Grace which entitles to Eternal Life:
and acquitted from all Crime, and owned in christ a righteous Person. Faith is that Grace which entitles to Eternal Life:
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Therefore we are said to be justified by Faith; Rom. 4.5. But to him that worketh not, but believeth on him that justifieth the Ʋngodly, his Faith is accounted for Righteousness. 2. At Death:
Therefore we Are said to be justified by Faith; Rom. 4.5. But to him that works not, but Believeth on him that Justifieth the Ʋngodly, his Faith is accounted for Righteousness. 2. At Death:
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When a Believer dies, God then in Christ accepts him as a righteous Person; the Soul comes to God's Tribunal; there God passes Sentence:
When a Believer die, God then in christ accepts him as a righteous Person; the Soul comes to God's Tribunal; there God passes Sentence:
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As the Wicked are at Death doom'd to Hell, and Everlasting Fire, so the Godly are justified, and taken to Glory.
As the Wicked Are At Death doomed to Hell, and Everlasting Fire, so the Godly Are justified, and taken to Glory.
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3. At the great Day of Judgment, that will be more eminently a Day of Justification to the Righteous,
3. At the great Day of Judgement, that will be more eminently a Day of Justification to the Righteous,
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and a Day of Condemnation to the Wicked;
and a Day of Condemnation to the Wicked;
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then the Saints shall be declared righteous by publick Sentence of the Judge of Quick and Dead.
then the Saints shall be declared righteous by public Sentence of the Judge of Quick and Dead.
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So that upon the whole, we may reduce Justification to these two Things, 1. In the Free Pardon and Forgiveness of all our Sins, Rom. 3.24.25. Being justified freely by his Grace, through the Redemption that is in Jesus Christ, whom God hath set forth to be a Propitiation through Faith in his Blood, to declare his Righteousness for the Remission of Sins that are past, Eph. 1.7. In whom we have Redemption through his Bloody, even the Remission of Sins.
So that upon the Whole, we may reduce Justification to these two Things, 1. In the Free Pardon and Forgiveness of all our Sins, Rom. 3.24.25. Being justified freely by his Grace, through the Redemption that is in jesus christ, whom God hath Set forth to be a Propitiation through Faith in his Blood, to declare his Righteousness for the Remission of Sins that Are past, Ephesians 1.7. In whom we have Redemption through his Bloody, even the Remission of Sins.
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2. The Acceptation of our Persons, as righteous in his Sight; the giving us an actual Right and Title to Glory; this is more than Pardon.
2. The Acceptation of our Persons, as righteous in his Sighed; the giving us an actual Right and Title to Glory; this is more than Pardon.
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Pardon of Sin only takes away the Obligation to Punishment; but it gives no actual Right to Glory. God might pardon a Sinner; and yet annihilate him:
Pardon of since only Takes away the Obligation to Punishment; but it gives no actual Right to Glory. God might pardon a Sinner; and yet annihilate him:
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But in Justification, the Believer has a Right and Title to Glory, Rom. 5.1, 2. Being justified freely by his Grace, we have Peace with God through our Lord Jesus Christ, v. 2. By whom also we have access by Faith into this Grace, wherein we stand and rejoice in the Hope of the Glory of God, v. 18. — By the Righteousness of one, viz. Christ, the free Gift came upon all Men (i. e.
But in Justification, the Believer has a Right and Title to Glory, Rom. 5.1, 2. Being justified freely by his Grace, we have Peace with God through our Lord jesus christ, v. 2. By whom also we have access by Faith into this Grace, wherein we stand and rejoice in the Hope of the Glory of God, v. 18. — By the Righteousness of one, viz. christ, the free Gift Come upon all Men (i. e.
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all Believers) unto Justification of Life.
all Believers) unto Justification of Life.
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Thus you have seen what Justification is, that it is the absolving and discharging a Sinner accused at God's Bar,
Thus you have seen what Justification is, that it is the absolving and discharging a Sinner accused At God's Bar,
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and accepting, and accounting him righteous in the sight of God; not for any inherent Righteousness wrought in himself, but for the Righteousness of Christ alone.
and accepting, and accounting him righteous in the sighed of God; not for any inherent Righteousness wrought in himself, but for the Righteousness of christ alone.
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Secondly, We come now to the Proof of the Point, that it is the Righteousness of Christ alone,Secondly, We come now to the Proof of the Point, that it is the Righteousness of christ alone,
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for which we are justified, and accounted righteous in the Sight of God. To clear this, consider,
for which we Are justified, and accounted righteous in the Sighed of God. To clear this, Consider,
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1. Justification cannot be without a Righteousness; that God who is just, and judgeth according to Truth, doth not esteem us righteous, unless we are so:
1. Justification cannot be without a Righteousness; that God who is just, and Judgeth according to Truth, does not esteem us righteous, unless we Are so:
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We are all Violators of God's righteous Law, and are therefore under its Curse. Gal. 3.10. Cursed. is every one that continueth not in all things written in the Book of the Law, to do them:
We Are all Violators of God's righteous Law, and Are Therefore under its Curse. Gal. 3.10. Cursed. is every one that Continueth not in all things written in the Book of the Law, to do them:
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Though we sin, yet the Law stands firm; the Promises indeed we had sinned away, but the Curse and Threatnings remain.
Though we sin, yet the Law Stands firm; the Promises indeed we had sinned away, but the Curse and Threatenings remain.
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The Law may be considered in a double Notion:
The Law may be considered in a double Notion:
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First, In its primordial Rigour, requiring perfect personal Obedience from us, and threatning Death, in case of the least Disobedience:
First, In its primordial Rigour, requiring perfect personal obedience from us, and threatening Death, in case of the least Disobedience:
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Or else the Law may be taken, as it is by God so relaxed, as to admit of a Satisfaction,
Or Else the Law may be taken, as it is by God so relaxed, as to admit of a Satisfaction,
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when violated and broken by us; so that we must have a Righteousness to answer the Law;
when violated and broken by us; so that we must have a Righteousness to answer the Law;
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we must some way or other be constituted righteous, as to the Law:
we must Some Way or other be constituted righteous, as to the Law:
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And that Righteousness, which the Law requires must be found in us, as the Apostle speaks, Rom. 8.4. or we can never be justified.
And that Righteousness, which the Law requires must be found in us, as the Apostle speaks, Rom. 8.4. or we can never be justified.
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God will never do that himself which he abominates in others. Prov. 17.15. He that justifieth the Wicked is abomination to the Lord:
God will never do that himself which he abominates in Others. Curae 17.15. He that Justifieth the Wicked is abomination to the Lord:
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So that we must have a Righteousness, for which we may be constitiited righteous in the Sight of God. And this being granted; then,
So that we must have a Righteousness, for which we may be constitiited righteous in the Sighed of God. And this being granted; then,
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2. This Righteousness must either be a Righteousness inherent in our own Persons, which is the Righteousness of Works or Sanctification;
2. This Righteousness must either be a Righteousness inherent in our own Persons, which is the Righteousness of Works or Sanctification;
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or else a Righteousness without us inherent in the Person of another.
or Else a Righteousness without us inherent in the Person of Another.
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But 'tis certain, we are not justified or accounted righteous in the Sight of God, by,
But it's certain, we Are not justified or accounted righteous in the Sighed of God, by,
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or for any Righteousness of Works or Sanctification, inherent in our selves, as may appear,
or for any Righteousness of Works or Sanctification, inherent in our selves, as may appear,
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1. If we are justified, and accounted righteous in God's Sight, by Works, or by any Righteousness in us, or done by us;
1. If we Are justified, and accounted righteous in God's Sighed, by Works, or by any Righteousness in us, or done by us;
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then that Righteousness must answer the Law, that we are under. Now the Law requires perfect Obedience;
then that Righteousness must answer the Law, that we Are under. Now the Law requires perfect obedience;
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and indeed if any can be found that have not violated the Law, but are righteous,
and indeed if any can be found that have not violated the Law, but Are righteous,
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as Adam in Innocency was, then such may have Eternal Life for their Works. But we are all Sinners, Jews and Gentiles all under Sin, Rom. 3.9.
as Adam in Innocency was, then such may have Eternal Life for their Works. But we Are all Sinners, jews and Gentiles all under since, Rom. 3.9.
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All the World is become guilty before God, v. 19. So that by the Works of the Law, no Flesh can be justified in the Sight of God, v. 20. 2. If we are justified by Works, or any Thing inherent in our selves;All the World is become guilty before God, v. 19. So that by the Works of the Law, no Flesh can be justified in the Sighed of God, v. 20. 2. If we Are justified by Works, or any Thing inherent in our selves;
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then we have whereof we may glory, Rom. 4.2. If Abraham were justified by Works, he hath whereof to glory, if Abraham was justified by any thing in himself;
then we have whereof we may glory, Rom. 4.2. If Abraham were justified by Works, he hath whereof to glory, if Abraham was justified by any thing in himself;
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then he had something to glory of before God: But Abraham, and all Believers are justified in such a way, as excludech all boasting. Rom. 3.27. Where is boasting then? It is excluded.
then he had something to glory of before God: But Abraham, and all Believers Are justified in such a Way, as excludech all boasting. Rom. 3.27. Where is boasting then? It is excluded.
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By what Law? Of Works? Nay, but by the Law of Faith. So Eph. 2.8, 9. By Grace ye are saved through Faith;
By what Law? Of Works? Nay, but by the Law of Faith. So Ephesians 2.8, 9. By Grace you Are saved through Faith;
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and that not of your selves, it is the Gift of God; not of Works, lest any Man should boast. So 1 Cor. 1.30.and that not of your selves, it is the Gift of God; not of Works, lest any Man should boast. So 1 Cor. 1.30.
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But of him are ye in Christ Jesus, who of God is made unto us Wisdom, But of him Are you in christ jesus, who of God is made unto us Wisdom,
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and Righteousness, and Sanctification, and Redemption, v. 31. That according as it is written, He that glorieth, let him glory in the Lord. and Righteousness, and Sanctification, and Redemption, v. 31. That according as it is written, He that Glorieth, let him glory in the Lord.
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3. If we were justified by an inherent Righteousness in our selves; then we are justified not of Grace, but of Debt, Rom. 4.4. Now to him that worketh, the Reward is not reckoned of Grace, but of Debt.
3. If we were justified by an inherent Righteousness in our selves; then we Are justified not of Grace, but of Debt, Rom. 4.4. Now to him that works, the Reward is not reckoned of Grace, but of Debt.
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But the Reward is not of Debt, but of Grace, Rom. 3.24. Being justified freely by his Grace.
But the Reward is not of Debt, but of Grace, Rom. 3.24. Being justified freely by his Grace.
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Objection, If God accept us as righteous for our own sincere Obedience to the Gospel, as if we were perfectly righteous;Objection, If God accept us as righteous for our own sincere obedience to the Gospel, as if we were perfectly righteous;
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Is not this of Free Grace?
Is not this of Free Grace?
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Answer. Though it be granted, that all good Works done by the Children of God, are the Effects and Fruits of God's Grace in them;Answer. Though it be granted, that all good Works done by the Children of God, Are the Effects and Fruits of God's Grace in them;
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otherwise they are no ways acceptable to God, Prov. 15.8. The Sacrifice of the Wicked is abomination to the Lord.
otherwise they Are no ways acceptable to God, Curae 15.8. The Sacrifice of the Wicked is abomination to the Lord.
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Yet when the Apostle saith, We are justified freely by Grace, according to the Redemtion that is in Jesus Christ.
Yet when the Apostle Says, We Are justified freely by Grace, according to the Redemption that is in jesus christ.
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Grace is there opposed to all manner of Works;
Grace is there opposed to all manner of Works;
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not only done by the Power and Strength of Nature, but such as are done by the help of Free Grace.
not only done by the Power and Strength of Nature, but such as Are done by the help of Free Grace.
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He that has any thing in himself, to bring him off at God's Bar, may challenge Justification as due to it.
He that has any thing in himself, to bring him off At God's Bar, may challenge Justification as due to it.
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But we have before proved, that Faith and Works are opposed one against the other by the Apostle:
But we have before proved, that Faith and Works Are opposed one against the other by the Apostle:
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So to be justified by Free Grace, is to be justified by Faith, apprehending Christ's Righteousness, who of God is made Righteousness to us, 1 Cor. 1.30. 4. If Abraham, who was the Father of the Faithful, was not justified by Works; then not we:
So to be justified by Free Grace, is to be justified by Faith, apprehending Christ's Righteousness, who of God is made Righteousness to us, 1 Cor. 1.30. 4. If Abraham, who was the Father of the Faithful, was not justified by Works; then not we:
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But Abraham was not justified by Works, Rom. 4.2, 3, 4. but by Faith in Christ;
But Abraham was not justified by Works, Rom. 4.2, 3, 4. but by Faith in christ;
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or for the Righteousness of Christ apprehended by Faith.
or for the Righteousness of christ apprehended by Faith.
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Therefore that Righteousness, by, and for which we are justified, must be the Righteousness of another;
Therefore that Righteousness, by, and for which we Are justified, must be the Righteousness of Another;
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that is, of Christ, who is the Lord our Righteousness. Now here take notice what is meant by the Rightousness of Christ:
that is, of christ, who is the Lord our Righteousness. Now Here take notice what is meant by the Righteousness of christ:
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By the Righteousness of Christ is meant the whole Obedience of Christ, which he performed to the Law in his Estate of Humiliation, from his Conception in the Womb of the Virgin Mary, to his Resurrection from the Grave, taking in both his active Obedience to the Law,
By the Righteousness of christ is meant the Whole obedience of christ, which he performed to the Law in his Estate of Humiliation, from his Conception in the Womb of the Virgae Marry, to his Resurrection from the Grave, taking in both his active obedience to the Law,
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as also his bitter Death and Sufferings:
as also his bitter Death and Sufferings:
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This is that Righteousness, which is imputed to us, and for which we are justified, and accounted righteous in the Sight of God.
This is that Righteousness, which is imputed to us, and for which we Are justified, and accounted righteous in the Sighed of God.
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Now that we are justified only for the Righteousness of Christ, abundantly appears from these Scriptures: Rom. 3.21. But now the Righteousness of God without the Law, is manifested, being witnessed by the Law and the Prophets.
Now that we Are justified only for the Righteousness of christ, abundantly appears from these Scriptures: Rom. 3.21. But now the Righteousness of God without the Law, is manifested, being witnessed by the Law and the prophets.
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Some might object, If there be no Justification by the Law, how then may a Person become righteous? Is there any other Way? To this, the Apostle answers, yes, there is another Way of Justification,
some might Object, If there be no Justification by the Law, how then may a Person become righteous? Is there any other Way? To this, the Apostle answers, yes, there is Another Way of Justification,
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and becoming righteous in the Sight of God: There is another Righteousness, besides The Righteousness of the Law;
and becoming righteous in the Sighed of God: There is Another Righteousness, beside The Righteousness of the Law;
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viz. The Righteousness of God, which is the Righteousness of Christ;
viz. The Righteousness of God, which is the Righteousness of christ;
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which under the Law, was witnessed by many clear Prophecies of Christ, and Salvation by Faith in him:
which under the Law, was witnessed by many clear Prophecies of christ, and Salvation by Faith in him:
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As that to Abraham, Gen 12.3. In thee shall all the Families of the Earth be blessed.
As that to Abraham, Gen 12.3. In thee shall all the Families of the Earth be blessed.
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As also by Types, such as the Brazon Serpent, the Paschal Lamb, the Cloud and Rock in the Wilderness:
As also by Types, such as the Brazon Serpent, the Paschal Lamb, the Cloud and Rock in the Wilderness:
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As also all the Sacrifices, Ceremonies; and Offerings of the Law: These all signified Christ, and Salvation by Faith in his Blood and Righteousness.
As also all the Sacrifices, Ceremonies; and Offerings of the Law: These all signified christ, and Salvation by Faith in his Blood and Righteousness.
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And then in the Text, he shews what Righteousness he means; namely, that Righteousness which is found not in us, but in Christ .
And then in the Text, he shows what Righteousness he means; namely, that Righteousness which is found not in us, but in christ.
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And for this Righteousness alone, we are freely justified, and accounted righteous in the Sight of God, v. 24. Being justified freely by his Grace, through the Redemption that is in Jesus Christ.
And for this Righteousness alone, we Are freely justified, and accounted righteous in the Sighed of God, v. 24. Being justified freely by his Grace, through the Redemption that is in jesus christ.
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And then v. 25. he shews that the Righteousness of Christ, is the only Righteousness that God hath set forth and ordained:
And then v. 25. he shows that the Righteousness of christ, is the only Righteousness that God hath Set forth and ordained:
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And which in the Gospel is revealed, Rom. 1.17. And held out to our Faith, to be received and trusted in for Pardon, Justification, and Life.
And which in the Gospel is revealed, Rom. 1.17. And held out to our Faith, to be received and trusted in for Pardon, Justification, and Life.
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And v. 26. the Apostle shews, that this way of Justification by Faith in Christ;
And v. 26. the Apostle shows, that this Way of Justification by Faith in christ;
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or Faith apprehending, and trusting in the Righteousness of Christ, is that way wherein the Justice of God,
or Faith apprehending, and trusting in the Righteousness of christ, is that Way wherein the justice of God,
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as well as his Mercy, is manifested. God is just and righteous;
as well as his Mercy, is manifested. God is just and righteous;
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and therefore when the Justice of God was affronted by Sin, God could not, in Justice, remit the Sin, without some Satisfaction to Justice.
and Therefore when the justice of God was affronted by since, God could not, in justice, remit the since, without Some Satisfaction to justice.
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Now here God appears to be just, in that he severely punished our Sins in the Person of his own dear Son;
Now Here God appears to be just, in that he severely punished our Sins in the Person of his own dear Son;
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and then freely justifieth us for the Obedience of Christ, imputed to us.
and then freely Justifieth us for the obedience of christ, imputed to us.
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From all which, the Conclusion is very clear, v. 28. Therefore we conclude, that a Man is justified by Faith without the Deeds of the Law;
From all which, the Conclusion is very clear, v. 28. Therefore we conclude, that a Man is justified by Faith without the deeds of the Law;
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that is, that all good Works wrought by us, either before, or after Conversion;
that is, that all good Works wrought by us, either before, or After Conversion;
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either by the Strength of Nature, or Grace, have nothing to do at all in our Justification, in the Sight of God:
either by the Strength of Nature, or Grace, have nothing to do At all in our Justification, in the Sighed of God:
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But it is only the Righteousness of Christ, apprehended by a true Faith, that is, the Righteousness for which we are justified,
But it is only the Righteousness of christ, apprehended by a true Faith, that is, the Righteousness for which we Are justified,
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and accounted righteous in the Sight of God.
and accounted righteous in the Sighed of God.
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Again, this Doctrine of Justification, by Faith in Christ, is yet more fully proved, Rom. 4.3. Abraham believed God, and it was imputed unto him for Righteousness.
Again, this Doctrine of Justification, by Faith in christ, is yet more Fully proved, Rom. 4.3. Abraham believed God, and it was imputed unto him for Righteousness.
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Consider what it was, that Abraham believed; the Object of Abraham 's Faith, was Christ, Gal. 3.8. The Scripture foreseeing, that God would justifie the Heathen, through Faith, preached before the Gospel unto Abraham, saying in thee shall all Nations be blessed;
Consider what it was, that Abraham believed; the Object of Abraham is Faith, was christ, Gal. 3.8. The Scripture Foreseeing, that God would justify the Heathen, through Faith, preached before the Gospel unto Abraham, saying in thee shall all nations be blessed;
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that is, in Christ, to be born of thee according to the Flesh; and him, in whom thou believest. And we read, Joh. 8.56. that Abraham could see Christ's Day, and rejoice in it:
that is, in christ, to be born of thee according to the Flesh; and him, in whom thou Believest. And we read, John 8.56. that Abraham could see Christ's Day, and rejoice in it:
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So it was Christ, in whom Abraham believed;
So it was christ, in whom Abraham believed;
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and that blessed Rest he expected, was not in his Works, or Obedience to the Law,
and that blessed Rest he expected, was not in his Works, or obedience to the Law,
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but in the promised Messiah: So that Abraham was justified by Faith in Christ, as all Believers now are.
but in the promised Messiah: So that Abraham was justified by Faith in christ, as all Believers now Are.
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Now Abrahams the Pattern of Justification; as he was justified, so are all Believers: But he was justified by the imputation of the Righteousness received by Faith, and consequently,
Now Abrahams the Pattern of Justification; as he was justified, so Are all Believers: But he was justified by the imputation of the Righteousness received by Faith, and consequently,
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so are all that believe according to the Pattern and Example of Abraham.
so Are all that believe according to the Pattern and Exampl of Abraham.
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Again, Rom. 5. This Doctrine of Justification by the Righteousness of Christ imputed, is clearly proved;
Again, Rom. 5. This Doctrine of Justification by the Righteousness of christ imputed, is clearly proved;
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where the Apostle parallels the Two Adams; shewing, that, as we are ruined by the one,
where the Apostle parallels the Two Adams; showing, that, as we Are ruined by the one,
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so we are restored by the other, Ver. 18. As by the Offence of one, Judgment came upon all men to condemnation;
so we Are restored by the other, Ver. 18. As by the Offence of one, Judgement Come upon all men to condemnation;
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even so, by the Righteousness of one, the free Gift came upon all men to Justification of Life. even so, by the Righteousness of one, the free Gift Come upon all men to Justification of Life.
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Hence you see, All, by the Sin and Offence of Adam, are brought into a state of Condemnation;
Hence you see, All, by the since and Offence of Adam, Are brought into a state of Condemnation;
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not the Sin inherent in us, but in the Person of Adam; i. e.
not the since inherent in us, but in the Person of Adam; i. e.
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The imputation of Adam 's Sin to us, puts us into a state of Guilt and Condemnation,
The imputation of Adam is since to us, puts us into a state of Gilded and Condemnation,
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even so the Righteousness of Jesus Christ, not inherent in us, but that which Christ performed to the Law in our stead, is that Righteousness that frees us from the Guilt of Adam 's Sin,
even so the Righteousness of jesus christ, not inherent in us, but that which christ performed to the Law in our stead, is that Righteousness that frees us from the Gilded of Adam is since,
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and makes us just and righteous in the sight and presence of God: Here Adam and Christ are held out, not as two private Persons; but as two Roots:
and makes us just and righteous in the sighed and presence of God: Here Adam and christ Are held out, not as two private Persons; but as two Roots:
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From the one springeth Sin and Death by Nature; from the other springeth Righteousness and Life, by Grace;
From the one springs since and Death by Nature; from the other springs Righteousness and Life, by Grace;
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only with this difference, Adam 's All, are all Mankind; but Christ 's All, are only his Spiritual Seed, Isa. 53.10. He shall see his Seed. Psal. 22.30. A Seed shall serve him;
only with this difference, Adam is All, Are all Mankind; but christ is All, Are only his Spiritual Seed, Isaiah 53.10. He shall see his Seed. Psalm 22.30. A Seed shall serve him;
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that is, such as were eternally elected by the Father. Eph. 1.4. Given to Christ in the Covenant of Redemption. John 6.37. Drawn to Christ by the Father.
that is, such as were eternally elected by the Father. Ephesians 1.4. Given to christ in the Covenant of Redemption. John 6.37. Drawn to christ by the Father.
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V. 44. Ʋnited to Christ by Faith; and made spiritually living Members in him, John 3.36. Again, 1 Cor. 1.30.
V. 44. Ʋnited to christ by Faith; and made spiritually living Members in him, John 3.36. Again, 1 Cor. 1.30.
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Of him are ye in Christ Jesus, who of God is made unto us Wisdom, Sanctification, Righteousness, and Redemption. Of him Are you in christ jesus, who of God is made unto us Wisdom, Sanctification, Righteousness, and Redemption.
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The Papists, Socinians, Arminians, and Quakers confound Sanctification and Justification together;
The Papists, socinians, Arminians, and Quakers confound Sanctification and Justification together;
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but here you see they are plainly distinguished from each other, Sanctification is, as you have heard, the blessed Work of the Spirit of God in us;
but Here you see they Are plainly distinguished from each other, Sanctification is, as you have herd, the blessed Work of the Spirit of God in us;
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but Christ his being made Righteousness to us, as Learned Mr. Calvin, on the Place, observes, is, that we are for the Merit and Satisfaction of Christ, imputed to us, made acceptable and righteous in the sight of God. 2 Cor. 5.21. He hath made him to be sin for us, who knew no sin, that we might be made the Righteousness of God in him. Isa. 45.24. In the Lord shall one say, surely have I righteousness and strength. And again, Jer. 23.6. This is the Name wherewith he shall be called, The Lord our Righteousness.
but christ his being made Righteousness to us, as Learned Mr. calvin, on the Place, observes, is, that we Are for the Merit and Satisfaction of christ, imputed to us, made acceptable and righteous in the sighed of God. 2 Cor. 5.21. He hath made him to be since for us, who knew no since, that we might be made the Righteousness of God in him. Isaiah 45.24. In the Lord shall one say, surely have I righteousness and strength. And again, Jer. 23.6. This is the Name wherewith he shall be called, The Lord our Righteousness.
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Thus you see how pregnant, and abundant the Scripture is in this Heavenly Truth;
Thus you see how pregnant, and abundant the Scripture is in this Heavenly Truth;
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That that Righteousness that constitutes and makes a Sinner righteous in God's sight and confers an actual Title to Eternal Life, is not our own Works,
That that Righteousness that constitutes and makes a Sinner righteous in God's sighed and confers an actual Title to Eternal Life, is not our own Works,
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or the inherent Righteousness of Sanctification; but the active and passive Obedience of Christ, imputed to us.
or the inherent Righteousness of Sanctification; but the active and passive obedience of christ, imputed to us.
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And so we pass on to the Third Thing premised; and that is to shew how this Righteousness of Christ becomes ours.
And so we pass on to the Third Thing premised; and that is to show how this Righteousness of christ becomes ours.
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Now the Righteousness of Christ becomes ours these two Ways: 1. On God's Part; It is imputed to us. 2. On our Part; It is received by Faith.
Now the Righteousness of christ becomes ours these two Ways: 1. On God's Part; It is imputed to us. 2. On our Part; It is received by Faith.
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First, On God's Part, we are made partakers of the Righteousness of Christ, by the free imputation of it to us.First, On God's Part, we Are made partakers of the Righteousness of christ, by the free imputation of it to us.
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The imputation of the Righteousness of Christ to Believers, is that free action of God, wherein he accounteth the whole Obedience of Christ, from his Conception to his Resurrection, to be so far ours,
The imputation of the Righteousness of christ to Believers, is that free actium of God, wherein he accounteth the Whole obedience of christ, from his Conception to his Resurrection, to be so Far ours,
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as that for it we should be accounted righteous in the sight of God, and Heirs of eternal Life.
as that for it we should be accounted righteous in the sighed of God, and Heirs of Eternal Life.
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This imputation of the Righteousness of Christ to us, is more than Imputation in the Effects, for the pardon of Sin;
This imputation of the Righteousness of christ to us, is more than Imputation in the Effects, for the pardon of since;
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but as that Learned Bishop expresses it;
but as that Learned Bishop Expresses it;
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The very Obedience of Christ is imputed to us, as if it were our personal Righteousness.
The very obedience of christ is imputed to us, as if it were our personal Righteousness.
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And this heavenly Doctrine, however much it be opposed in this corrupt Age, by Rome 's Advocates;
And this heavenly Doctrine, however much it be opposed in this corrupt Age, by Room is Advocates;
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yet it is a Truth that shines forth with much clearness from the Word of God. Rom. 4.3. Abraham was justified by imputed Righteousness.
yet it is a Truth that shines forth with much clearness from the Word of God. Rom. 4.3. Abraham was justified by imputed Righteousness.
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We have before proved, that Christ was the Object of Abraham 's Faith; it was the Righteousness of Christ received by his Faith, that was imputed to him;
We have before proved, that christ was the Object of Abraham is Faith; it was the Righteousness of christ received by his Faith, that was imputed to him;
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and so all that believe, must be justified in the same way as Abraham was. Now the better to conceive the manner of this Imputation, consider these two Things:
and so all that believe, must be justified in the same Way as Abraham was. Now the better to conceive the manner of this Imputation, Consider these two Things:
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1. As Adam 's Sin is imputed to his Posterity; even so is Christ's Righteousness imputed to Believers:
1. As Adam is since is imputed to his Posterity; even so is Christ's Righteousness imputed to Believers:
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Now Adam 's Sin was imputed to all his Posterity, Rom. 5.12. For that all have sinned; so in our English Translation;
Now Adam is since was imputed to all his Posterity, Rom. 5.12. For that all have sinned; so in our English translation;
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but the Words should rather be read, In whom all have sinned; as in the Margin :
but the Words should rather be read, In whom all have sinned; as in the Margin:
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That is, his Sin was imputed to all, and brought all into a state of Condemnation;
That is, his since was imputed to all, and brought all into a state of Condemnation;
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as appears at large, in ver. 16, 17, 18, 19, 20, 21. Even so the Righteousness of Christ is imputed to all Believers;
as appears At large, in ver. 16, 17, 18, 19, 20, 21. Even so the Righteousness of christ is imputed to all Believers;
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and as Adam 's Sin makes us Sinners by Imputation; so Christ's Righteousness makes us righteous by Imputation.
and as Adam is since makes us Sinners by Imputation; so Christ's Righteousness makes us righteous by Imputation.
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Ver. 19. As by one Man's Disobedience many were made Sinners; so by the Obedience of one shall many be made righteous. Ver. 19. As by one Man's Disobedience many were made Sinners; so by the obedience of one shall many be made righteous.
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2. As the Sins of all the Elect were imputed to Christ, and he treated as a Sinner, condemned as a Sinner; as appears from Isa. 53.4. Surely he hath born our Griefs, and carried our Sorrows.
2. As the Sins of all the Elect were imputed to christ, and he treated as a Sinner, condemned as a Sinner; as appears from Isaiah 53.4. Surely he hath born our Griefs, and carried our Sorrows.
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Ver. 5. He was wounded for our Transgressions, he was bruised for our Iniquities. Ver. 6. All we, like Sheep, have gone astray;
Ver. 5. He was wounded for our Transgressions, he was Bruised for our Iniquities. Ver. 6. All we, like Sheep, have gone astray;
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we have turned every one to his own way; and the Lord hath laid on him the Iniquities of us all. we have turned every one to his own Way; and the Lord hath laid on him the Iniquities of us all.
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Ver. 8. For the Transgressions of my People was he smitten. 1 Per. 2.24. Who his own self bore our Iniquities in his own Body upon the Tree.
Ver. 8. For the Transgressions of my People was he smitten. 1 Per. 2.24. Who his own self boar our Iniquities in his own Body upon the Tree.
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Thus 'tis certain that our Sins were laid upon Christ; and this could be no otherwise than by Imputation.
Thus it's certain that our Sins were laid upon christ; and this could be no otherwise than by Imputation.
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Now even so is Christ's Righteousness imputed to Believers. 2 Cor. 5.21. He hath made him to be Sin for us who knew no Sin, that we might be made the Righteousness of God in him;
Now even so is Christ's Righteousness imputed to Believers. 2 Cor. 5.21. He hath made him to be since for us who knew no since, that we might be made the Righteousness of God in him;
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that is, as our Sins were imputed to Christ, and he for them reputed, and treated as a Sinner;
that is, as our Sins were imputed to christ, and he for them reputed, and treated as a Sinner;
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so is his Righteousness imputed to us, and we for it reputed, and treated as righteous Persons in the sight of God.
so is his Righteousness imputed to us, and we for it reputed, and treated as righteous Persons in the sighed of God.
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Now if any ask, how that Righteousness which Christ performed in his own Person, can be imputed to us;
Now if any ask, how that Righteousness which christ performed in his own Person, can be imputed to us;
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let these Two Things be considered: 1. That what Christ did, he did it as a common Person.
let these Two Things be considered: 1. That what christ did, he did it as a Common Person.
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A common Person is one who represents, personates, and acts the Part of another;
A Common Person is one who represents, personates, and acts the Part of Another;
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and what he doth as such, in the Name of another, is looked on as done by the Person whom he represents:
and what he does as such, in the Name of Another, is looked on as done by the Person whom he represents:
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Such a common Person was Adam; he represented, and personated all Mankind; therefore his Sin was the Sin of all:
Such a Common Person was Adam; he represented, and personated all Mankind; Therefore his since was the since of all:
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Such a common Person was the High-Priest under the Law; he acted in the Name, and on the behalf of the People:
Such a Common Person was the High-Priest under the Law; he acted in the Name, and on the behalf of the People:
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And such a common Person is Christ;
And such a Common Person is christ;
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as is fully proved in the Parallel of the Two Adams, Rom. 5. He did what he did in our stead;
as is Fully proved in the Parallel of the Two Adams, Rom. 5. He did what he did in our stead;
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and this especially in his Priestly Office. The Apostle saith, Heb. 5.1. That every Priest is ordained for Men, to act in their behalf towards God;
and this especially in his Priestly Office. The Apostle Says, Hebrew 5.1. That every Priest is ordained for Men, to act in their behalf towards God;
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he paid our Debt, attoned Divine Justice for us; he was the Representative of all Mankind;
he paid our Debt, atoned Divine justice for us; he was the Representative of all Mankind;
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he sustained our Persons, he stood in our room, he suffered in our stead, not only for our Good, but in our Place;
he sustained our Persons, he stood in our room, he suffered in our stead, not only for our Good, but in our Place;
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and so all he did was ours. 2. Consider also, that Christ was our Surety, Heb. 7.22. He was a Surety of a better Testament.
and so all he did was ours. 2. Consider also, that christ was our Surety, Hebrew 7.22. He was a Surety of a better Testament.
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A Surety is one that is bound to do something for another; as, to pay a Debt, or bring one safe to such a Place:
A Surety is one that is bound to do something for Another; as, to pay a Debt, or bring one safe to such a Place:
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So Jesus Christ was bound for his Elect, to see all their Debts discharged, and the violated Law,
So jesus christ was bound for his Elect, to see all their Debts discharged, and the violated Law,
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and the Justice of God fully satisfied, and the elect Sinner brought safe to Heaven;
and the justice of God Fully satisfied, and the elect Sinner brought safe to Heaven;
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so that what Christ did, he did it as our Surety to the Father And hence it is, that all that Christ did becomes ours.
so that what christ did, he did it as our Surety to the Father And hence it is, that all that christ did becomes ours.
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And so much may suffice to be spoken to the First Thing; That the Righteousness of Christ becomes ours by Imputation.
And so much may suffice to be spoken to the First Thing; That the Righteousness of christ becomes ours by Imputation.
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Secondly, We are made Partakers of the Righteousness of Christ on our Part, by Faith; so in the Text;Secondly, We Are made Partakers of the Righteousness of christ on our Part, by Faith; so in the Text;
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The Righteousness of God, which is by Faith of Jesus Christ. The Righteousness of God, which is by Faith of jesus christ.
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The Faith of Jesus Christ here, is not to be understood, for that Faith Christ had, or by which he believed ;
The Faith of jesus christ Here, is not to be understood, for that Faith christ had, or by which he believed;
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but that Faith, by which he is had and received; not Christ's Faith in the Father, but our Faith in Christ.
but that Faith, by which he is had and received; not Christ's Faith in the Father, but our Faith in christ.
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Now here I shall do two things, 1. Shew you the Nature of justifying Faith. 2. How Faith justifieth.
Now Here I shall do two things, 1. Show you the Nature of justifying Faith. 2. How Faith Justifieth.
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1. What is that Saving Faith in Christ, by which we are justified in the Sight of God.
1. What is that Saving Faith in christ, by which we Are justified in the Sighed of God.
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Justifying Faith, is a saving Grace wrought in the Heart of a Sinner by the Spirit and Word of God;
Justifying Faith, is a Saving Grace wrought in the Heart of a Sinner by the Spirit and Word of God;
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whereby he being convinced of his Sin and Misery, and of the Disability in himself, and all other Creatures, to recover him out of his lost Condition;
whereby he being convinced of his since and Misery, and of the Disability in himself, and all other Creatures, to recover him out of his lost Condition;
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not only assenteth to the Truth of the Promises of the Gospel, but receiveth and resteth upon Christ,
not only assenteth to the Truth of the Promises of the Gospel, but receives and rests upon christ,
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and his Righteousness therein held forth, for Pardon of Sin, and for the accepting, and accounting of his Person righteous in the Sight of God for Salvation. Or thus:
and his Righteousness therein held forth, for Pardon of since, and for the accepting, and accounting of his Person righteous in the Sighed of God for Salvation. Or thus:
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Faith in Jesus Christ is a Saving Grace, whereby we receive, and rest upon him alone for Salvation,
Faith in jesus christ is a Saving Grace, whereby we receive, and rest upon him alone for Salvation,
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as he is offered to us in the Gospel. Here observe, 1. The Nature of it is a saving Grace;
as he is offered to us in the Gospel. Here observe, 1. The Nature of it is a Saving Grace;
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hereby its distinguished from, and set above common Grace, Heb. 10.39.
hereby its distinguished from, and Set above Common Grace, Hebrew 10.39.
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We are not of them who draw back unto Perdition, but of them that believe to the saving of the Soul. There is a common Faith, such as Hypocrites have,We Are not of them who draw back unto Perdition, but of them that believe to the Saving of the Soul. There is a Common Faith, such as Hypocrites have,
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and there is a believing, to the saving of the Soul; yet it justifieth not as our Act, but instrumental, as it apprehends Christ; Act. 16.31. Believe on the Lord Jesus, and thou shalt be saved.
and there is a believing, to the Saving of the Soul; yet it Justifieth not as our Act, but instrumental, as it apprehends christ; Act. 16.31. Believe on the Lord jesus, and thou shalt be saved.
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2. The Author of Faith in Jesus Christ, and that is God, whose Gift it is,
2. The Author of Faith in jesus christ, and that is God, whose Gift it is,
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and who works it by his Spirit; Eph. 2.8. Faith is the Gift of God; 2 Cor. 4.13. The Holy Ghost is the Spirit of Faith. See Eph. 1.17, 18, 19. 3. The Instrument whereby the Spirit ordinarily works Faith, is the Word preached; Rom. 10.17. Faith comes by hearings and hearing by the Word of God; 1 Cor. 15.11. So we preach and so you believe;
and who works it by his Spirit; Ephesians 2.8. Faith is the Gift of God; 2 Cor. 4.13. The Holy Ghost is the Spirit of Faith. See Ephesians 1.17, 18, 19. 3. The Instrument whereby the Spirit ordinarily works Faith, is the Word preached; Rom. 10.17. Faith comes by hearings and hearing by the Word of God; 1 Cor. 15.11. So we preach and so you believe;
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the Word and Spirit go together in producing this Heavenly Grace:
the Word and Spirit go together in producing this Heavenly Grace:
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The Word without the Spirit cannot, and the Spirit without the Word will not work Faith;
The Word without the Spirit cannot, and the Spirit without the Word will not work Faith;
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therefore wait on the Ministry of the Word, but beg the quickning Virtue of the Spirit.
Therefore wait on the Ministry of the Word, but beg the quickening Virtue of the Spirit.
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4. Here is the Subject in which Faith is found. 1. The Subject of Denomination, or the Person in whom alone saving Faith is found;
4. Here is the Subject in which Faith is found. 1. The Subject of Denomination, or the Person in whom alone Saving Faith is found;
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and these are only the Elect;
and these Are only the Elect;
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Hypocrites may believe with common Faith, but none but the Elect believe to the saving of the Soul, Tit. 1.1. according to the Faith of God's Elect; Act. 13.28. as many as were ordained to Eternal Life believed.
Hypocrites may believe with Common Faith, but none but the Elect believe to the Saving of the Soul, Tit. 1.1. according to the Faith of God's Elect; Act. 13.28. as many as were ordained to Eternal Life believed.
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2. Subjectum Ricipiens; the Parts of the Soul in which Faith is placed; and that is the Heart, Rom. 10.10. With the Heart Man believeth to Salvation.
2. Subjectum Ricipiens; the Parts of the Soul in which Faith is placed; and that is the Heart, Rom. 10.10. With the Heart Man Believeth to Salvation.
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The Heart includeth Will and Affections; its not the Understanding only; and its in the Heart of a Sinner;
The Heart includeth Will and Affections; its not the Understanding only; and its in the Heart of a Sinner;
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an innocent Person cannot thus act Faith upon a Mediator. 5. Here's the Object of Faith, and that is Jesus Christ;
an innocent Person cannot thus act Faith upon a Mediator. 5. Here's the Object of Faith, and that is jesus christ;
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Faith indeed looks at the whole revealed Will of God; but Christ is the proper immediate Object of justifying Faith;
Faith indeed looks At the Whole revealed Will of God; but christ is the proper immediate Object of justifying Faith;
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'tis not so properly Christ on the Throne, as Christ on the Cross; not Christ reigning, but Christ dying; Rom. 3.25. whom God hath set forth to be a Propitiation through Faith in his Blood.
it's not so properly christ on the Throne, as christ on the Cross; not christ reigning, but christ dying; Rom. 3.25. whom God hath Set forth to be a Propitiation through Faith in his Blood.
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O here's the proper Act of Faith, as it justifieth; viz. a receiving, and resting upon Christ, and his Righteousness held out in the Gospel, for Pardon and Eternal Life.
O here's the proper Act of Faith, as it Justifieth; viz. a receiving, and resting upon christ, and his Righteousness held out in the Gospel, for Pardon and Eternal Life.
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1. Man is convinced of Sin, and made to see what a woful state he is in by Nature, Rom. 7.9, 10. 2. Jesus Christ is freely offered to him in the Promises of the Gospel, to save him from Sin and Hell. Mat. 11.28. Come to me all you that labour, and are heavy laden, and I will give you rest.
1. Man is convinced of since, and made to see what a woeful state he is in by Nature, Rom. 7.9, 10. 2. jesus christ is freely offered to him in the Promises of the Gospel, to save him from since and Hell. Mathew 11.28. Come to me all you that labour, and Are heavy laden, and I will give you rest.
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3. The Heart being drawn by the Spirit, draws near to Christ, throws it self into his Arms, hangs on the Promise,
3. The Heart being drawn by the Spirit, draws near to christ, throws it self into his Arms, hangs on the Promise,
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or rather, on Christ held out in the Promise, and will not leave him.
or rather, on christ held out in the Promise, and will not leave him.
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Have you not seen how a poor Babe, in the Apprehension of some danger, flies to the Mother's Arms, and hangs about her Neck;
Have you not seen how a poor Babe, in the Apprehension of Some danger, flies to the Mother's Arms, and hangs about her Neck;
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even so a poor Sinner, pursued by the Terrors of the Law, runs to Christ, to hide him from Wrath to come;
even so a poor Sinner, pursued by the Terrors of the Law, runs to christ, to hide him from Wrath to come;
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the Soul is now resolved to live and die with Christ.
the Soul is now resolved to live and die with christ.
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And though he doth not presently get a Smile, or Assurance that Christ will own him;
And though he does not presently get a Smile, or Assurance that christ will own him;
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yet he hangs on him, and with holy Job, resolves, Job. 13, 15. Though he slay me, yet will I trust in him.
yet he hangs on him, and with holy Job, resolves, Job. 13, 15. Though he slay me, yet will I trust in him.
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Now that Justifying Faith is a trusting and recumbency of heart on Christ, is clear from that one Text, among others, 2 Tim. 1.12.
Now that Justifying Faith is a trusting and recumbency of heart on christ, is clear from that one Text, among Others, 2 Tim. 1.12.
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I know whom I have believed, (or trusted,) and am persuaded he is able to keep that which I have committed unto him (or entrusted him with,I know whom I have believed, (or trusted,) and am persuaded he is able to keep that which I have committed unto him (or Entrusted him with,
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or, delivered up to his keeping,) against that day. And what was that be had thus committed to Christ,
or, Delivered up to his keeping,) against that day. And what was that be had thus committed to christ,
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but his Soul, and the eternal Salvation thereof? II. How doth Faith justifie?
but his Soul, and the Eternal Salvation thereof? II How does Faith justify?
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1. It is so clearly laid down in Scripture, that we are justified by Faith, that few deny it. Rom. 3.28. We conclude a Man is justified by Faith. Rom. 4.9. Abraham's Faith was imputed to him for righteousness. Rom. 5.1.
1. It is so clearly laid down in Scripture, that we Are justified by Faith, that few deny it. Rom. 3.28. We conclude a Man is justified by Faith. Rom. 4.9. Abraham's Faith was imputed to him for righteousness. Rom. 5.1.
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Being therefore justified by Faith, &c. 2. But the greatest difficulty is, how Faith justifies? Negatively;Being Therefore justified by Faith, etc. 2. But the greatest difficulty is, how Faith Justifies? Negatively;
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We are not justified by Faith in it self, as a Work, Quality, or Action in us,
We Are not justified by Faith in it self, as a Work, Quality, or Actium in us,
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or done by us having worth or dignity in it to merit Justification at God's hands:
or done by us having worth or dignity in it to merit Justification At God's hands:
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In this Sense Papists allow Justification by Faith; but to be thus justified, is to be justified by our own inherent Righteousness.
In this Sense Papists allow Justification by Faith; but to be thus justified, is to be justified by our own inherent Righteousness.
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But Faith justifieth, in respect of its Object, as an Instrument; looking at Christ, and his Righteousness.
But Faith Justifieth, in respect of its Object, as an Instrument; looking At christ, and his Righteousness.
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Faith is not our Righteousness, but the Hand, or Instrument apprehending the Righteousness of Christ, whereby we are justified in the sight of God.
Faith is not our Righteousness, but the Hand, or Instrument apprehending the Righteousness of christ, whereby we Are justified in the sighed of God.
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And therefore, when the Scripture saith.
And Therefore, when the Scripture Says.
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We we justified by Faith, it is ever to be understood, we are justified by the Righteousness of Christ, apprehended by Faith.We we justified by Faith, it is ever to be understood, we Are justified by the Righteousness of christ, apprehended by Faith.
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As also this Phrase, We are justified by Faith alone:
As also this Phrase, We Are justified by Faith alone:
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Although this Particle [ alone ] be not found in so many Letters and Syllables in Scripture,
Although this Particle [ alone ] be not found in so many Letters and Syllables in Scripture,
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yet we often meet with what is equivalent to it; as, Rom. 3.24. We are justified freely by his Grace, according to the redemption that is in Jesus Christ.
yet we often meet with what is equivalent to it; as, Rom. 3.24. We Are justified freely by his Grace, according to the redemption that is in jesus christ.
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So, Ver. 27. All Works are excluded; therefore 'tis by Faith alone. And, ver. 28. By Faith without the Deeds of the Law. So, Eph. 2.8. Indeed that Faith that justifieth, is not alone;
So, Ver. 27. All Works Are excluded; Therefore it's by Faith alone. And, ver. 28. By Faith without the deeds of the Law. So, Ephesians 2.8. Indeed that Faith that Justifieth, is not alone;
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but is ever accompanied with all other Fruits of the Spirit, in its nature, it is inclusive of all good Works;
but is ever accompanied with all other Fruits of the Spirit, in its nature, it is inclusive of all good Works;
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yet, as it justifieth, it excludes all Works, and therefore is alone. As the Sun in the Heavens, is not alone, there are Thousands of Stars;
yet, as it Justifieth, it excludes all Works, and Therefore is alone. As the Sun in the Heavens, is not alone, there Are Thousands of Stars;
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yet not the Stars, but the Sun alone makes Day: So here Faith in the heart of a Believer, is not alone;
yet not the Stars, but the Sun alone makes Day: So Here Faith in the heart of a Believer, is not alone;
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there is in the same Soul all other heavenly Graces; as, Love of God, holy Fear, Repentance, Humility, Patience, &c. yet Faith alone justifieth.
there is in the same Soul all other heavenly Graces; as, Love of God, holy fear, Repentance, Humility, Patience, etc. yet Faith alone Justifieth.
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I shall here conclude this Head, by giving you a Scheme of the several Causes of our Justification.
I shall Here conclude this Head, by giving you a Scheme of the several Causes of our Justification.
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1. The internal moving Cause is meer Grace in God. Vers. 24. We are justified freely by his Grace.
1. The internal moving Cause is mere Grace in God. Vers. 24. We Are justified freely by his Grace.
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2. The external moving Cause of Justification is Christ, God-Man; for as he is our Mediator, he hath procured this Gift for us.
2. The external moving Cause of Justification is christ, God-Man; for as he is our Mediator, he hath procured this Gift for us.
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3. The Material Cause is the Righteousness of his whole Satisfaction; whereby he both obeyed the Law, and suffered the punishment due to us for Sin.
3. The Material Cause is the Righteousness of his Whole Satisfaction; whereby he both obeyed the Law, and suffered the punishment due to us for Sin.
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4. The Formal, is the Imputation of our Sins to Christ, and his Righteousness to us, whereby it is made ours,
4. The Formal, is the Imputation of our Sins to christ, and his Righteousness to us, whereby it is made ours,
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as if we had performed it our selves, 2 Cor. 5.21. 5. The external instrumental Cause is the Gospel;
as if we had performed it our selves, 2 Cor. 5.21. 5. The external instrumental Cause is the Gospel;
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in which Christ and his Righteousness is offered, the way of Acceptance with God through Christ is shewed us, Rom. 1.16. Rom. 3.21. 6. The internal instrumental Cause is Faith;
in which christ and his Righteousness is offered, the Way of Acceptance with God through christ is showed us, Rom. 1.16. Rom. 3.21. 6. The internal instrumental Cause is Faith;
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which justifies no otherwise than as an Instrument, apprehending Christ.
which Justifies not otherwise than as an Instrument, apprehending christ.
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So hence it may appear how those Scriptures do agree, in which we are said to be justified,
So hence it may appear how those Scriptures do agree, in which we Are said to be justified,
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now by Grace, then by Christ's Merits, and then again, by Faith; for we are justified through God's Grace, for Christ's Merits, apprehended by Faith.
now by Grace, then by Christ's Merits, and then again, by Faith; for we Are justified through God's Grace, for Christ's Merits, apprehended by Faith.
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7. The Declarative Cause of Justification, is good Works; whereby our Faith is proved to be not a dead, but a living Faith.
7. The Declarative Cause of Justification, is good Works; whereby our Faith is proved to be not a dead, but a living Faith.
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8. The Final Cause of our Justification, is God's Glory, and our Salvation. Fourthly, We come now to answer some Objections made against this heavenly Doctrine.
8. The Final Cause of our Justification, is God's Glory, and our Salvation. Fourthly, We come now to answer Some Objections made against this heavenly Doctrine.
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Objection 1. This Doctrine of Justification by Faith alone, or the Imputation of the Righteousness of Christ, apprehended by Faith, seems contrary to the Doctrine of the Apostle James; who saith expresly, Jam. 2.21. that Abraham was justified by works. Objection 1. This Doctrine of Justification by Faith alone, or the Imputation of the Righteousness of christ, apprehended by Faith, seems contrary to the Doctrine of the Apostle James; who Says expressly, Jam. 2.21. that Abraham was justified by works.
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And, Ver. 24. Ye see then how that Man is justified by works, and not by Faith only.
And, Ver. 24. You see then how that Man is justified by works, and not by Faith only.
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Now these two Propositions seem very contrary; that of S. Paul, We are justified by Faith, without the deeds of the Law;
Now these two Propositions seem very contrary; that of S. Paul, We Are justified by Faith, without the Deeds of the Law;
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and that of St. James, We are justified by works, and not by Faith only. Answer.
and that of Saint James, We Are justified by works, and not by Faith only. Answer.
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Notwithstanding this seeming Difference, there is nevertheless a sweet Accord between these two Apostles;
Notwithstanding this seeming Difference, there is nevertheless a sweet Accord between these two Apostles;
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they both spake by the holy Spirit, which is a Spirit of Truth, and never utters any thing contradictory to itself,
they both spoke by the holy Spirit, which is a Spirit of Truth, and never utters any thing contradictory to itself,
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though it may seem so to us. There are two ways to reconcile St. Paul, and S. James.
though it may seem so to us. There Are two ways to reconcile Saint Paul, and S. James.
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(5) objection (DIV2)
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1. By rightly distinguishing the Word Justification; which sometimes signifies the Absolution of a Sinner at God's Bar;
1. By rightly distinguishing the Word Justification; which sometime signifies the Absolution of a Sinner At God's Bar;
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and so it is used by St. Paul, in the 3d. 4th. and 5th. Chapters to the Romans, where he treats of Justification;
and so it is used by Saint Paul, in the 3d. 4th. and 5th. Chapters to the Roman, where he treats of Justification;
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(5) objection (DIV2)
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but then it is sometimes taken for the Declaration of a Man righteous before Men; and in this sense St. James useth it.
but then it is sometime taken for the Declaration of a Man righteous before Men; and in this sense Saint James uses it.
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(5) objection (DIV2)
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When James saith, We are justified by works, he doth not mean, that by, or for our works we are pronounced righteous at God's Bar; but declared righteous before Men:
When James Says, We Are justified by works, he does not mean, that by, or for our works we Are pronounced righteous At God's Bar; but declared righteous before Men:
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And this needs no farther proof, than that Instance of Abraham, Chap. 2. v. 21. That Abraham was justified by Works,
And this needs no farther proof, than that Instance of Abraham, Chap. 2. v. 21. That Abraham was justified by Works,
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(5) objection (DIV2)
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when he offered up Isaac upon the Altar; its certain Abraham was justified in the sight of God long before, at least twenty five years, Gen. 15.6.when he offered up Isaac upon the Altar; its certain Abraham was justified in the sighed of God long before, At least twenty five Years, Gen. 15.6.
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Therefore Abraham 's Justification here is nothing else but the manifestation of it by his Works to the World.
Therefore Abraham is Justification Here is nothing Else but the manifestation of it by his Works to the World.
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(5) objection (DIV2)
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2. Another Way to reconcile these seeming Differences, is, by rightly distinguishing the Word Faith, Which,
2. another Way to reconcile these seeming Differences, is, by rightly distinguishing the Word Faith, Which,
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(5) objection (DIV2)
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1. Sometimes signifies a true and living Faith, which works by Love, and is productive of all manner of holy Obedience:
1. Sometime signifies a true and living Faith, which works by Love, and is productive of all manner of holy obedience:
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(5) objection (DIV2)
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And this is that Faith St. Paul speaks of, when he saith, We are justified by Faith alone;
And this is that Faith Saint Paul speaks of, when he Says, We Are justified by Faith alone;
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(5) objection (DIV2)
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he means, that Faith that sets the Soul at work in hearty and sincere Obedience to God's Word:
he means, that Faith that sets the Soul At work in hearty and sincere obedience to God's Word:
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, and this St. James doth not deny,
, and this Saint James does not deny,
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2. The Word Faith, is sometimes taken for a false, barren, and dead Faith, such as Devils and Hypocrites have;
2. The Word Faith, is sometime taken for a false, barren, and dead Faith, such as Devils and Hypocrites have;
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which consists in meer Opinion, owning, and acknowledging the Articles of Religion as true, but is it self dead, not producing Holiness of Heart and Life.
which consists in mere Opinion, owning, and acknowledging the Articles of Religion as true, but is it self dead, not producing Holiness of Heart and Life.
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This is that Faith here opposed by S. James: And therefore when he saith, that Abraham, Rahab, &c. were justified by Works, he means no more but this, they were justified by a working Faith;
This is that Faith Here opposed by S. James: And Therefore when he Says, that Abraham, Rahab, etc. were justified by Works, he means no more but this, they were justified by a working Faith;
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(5) objection (DIV2)
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a Faith that is not barren, but productive of all good Works.
a Faith that is not barren, but productive of all good Works.
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(5) objection (DIV2)
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So you see whatever seeming difference there is in Words, between these two Apostles, there is none in Sense.
So you see whatever seeming difference there is in Words, between these two Apostles, there is none in Sense.
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(5) objection (DIV2)
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St. Paul separates Works from Justification, but not from Faith; St. James joyns Works to Faith, but not to Justification.
Saint Paul separates Works from Justification, but not from Faith; Saint James joins Works to Faith, but not to Justification.
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Objection 2.Objection 2.
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(6) objection (DIV2)
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If we are justified by the imputation of Christ's Righteousness alone, all Works excluded, doth not this open a Gap to Licentiousness,;
If we Are justified by the imputation of Christ's Righteousness alone, all Works excluded, does not this open a Gap to Licentiousness,;
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(6) objection (DIV2)
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what need we endeavour to be holy? Christ hath done all, and left nothing for us to do, but to believe.
what need we endeavour to be holy? christ hath done all, and left nothing for us to do, but to believe.
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This is an old Objection urged against St. Paul, and therefore no wonder that Men of the same Spirit, yet make it against us. Rom. 6.1.
This is an old Objection urged against Saint Paul, and Therefore no wonder that Men of the same Spirit, yet make it against us. Rom. 6.1.
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(6) objection (DIV2)
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Shall we continue in Sin, that Grace may abound? As if they had said, this Doctrine of being made righteous in the sight of God, by the imputation of the Righteousness of Christ,Shall we continue in since, that Grace may abound? As if they had said, this Doctrine of being made righteous in the sighed of God, by the imputation of the Righteousness of christ,
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(6) objection (DIV2)
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if it be true, gives us liberty to fulfil the Lust of our Flesh, to indulge our selves in sinful Ways. Answer. 1. Though Faith alone justifies;
if it be true, gives us liberty to fulfil the Lust of our Flesh, to indulge our selves in sinful Ways. Answer. 1. Though Faith alone Justifies;
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(6) objection (DIV2)
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yet that Faith that doth justifie, is not alone, but is ever accompanied with good Works, it is a working Faith;
yet that Faith that does justify, is not alone, but is ever accompanied with good Works, it is a working Faith;
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(6) objection (DIV2)
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and where-ever it is, engages the whole Man in a course of holy obedience to God. James 2.17. Faith without Works is dead being alone.
and wherever it is, engages the Whole Man in a course of holy Obedience to God. James 2.17. Faith without Works is dead being alone.
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(6) objection (DIV2)
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Vers. 26. As the Body without the Spirit is dead, so Faith without Works is dead. Gal. 5.7. Faith that works by Love.
Vers. 26. As the Body without the Spirit is dead, so Faith without Works is dead. Gal. 5.7. Faith that works by Love.
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(6) objection (DIV2)
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Now let all judge what tendency this heavenly Truth can have to make Persons loose, that we are justified by Faith alone;
Now let all judge what tendency this heavenly Truth can have to make Persons lose, that we Are justified by Faith alone;
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(6) objection (DIV2)
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that that Faith that justifieth, is not a dead, but living Faith, a heart-purifying Faith, that makes him that hath it, zealous of good works.
that that Faith that Justifieth, is not a dead, but living Faith, a heart-purifying Faith, that makes him that hath it, zealous of good works.
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(6) objection (DIV2)
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2. Justification and Sanctification always go together; he that is justified is certainly sanctified, and he that is sanctified is likewise justified:
2. Justification and Sanctification always go together; he that is justified is Certainly sanctified, and he that is sanctified is likewise justified:
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(6) objection (DIV2)
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And so the Apostle joins them together, 1 Cor. 1.30. Jesus Christ, who of God is made unto us Sanctification and Righteousness. 1 Cor. 6.11. But ye are sanctified, but ye are justified;
And so the Apostle joins them together, 1 Cor. 1.30. jesus christ, who of God is made unto us Sanctification and Righteousness. 1 Cor. 6.11. But you Are sanctified, but you Are justified;
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(6) objection (DIV2)
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so that he that is justified must needs be a holy Person.
so that he that is justified must needs be a holy Person.
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(6) objection (DIV2)
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3. Although Sanctification hath nothing to do in the Business of Justification in the sight of God, that being only by Faith without the Deeds of the Law;
3. Although Sanctification hath nothing to do in the Business of Justification in the sighed of God, that being only by Faith without the deeds of the Law;
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(6) objection (DIV2)
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yet there is no other way to evidence to our own Souls, that we are justified,
yet there is no other Way to evidence to our own Souls, that we Are justified,
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(6) objection (DIV2)
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but only by a work of Sanctification upon our hearts. He that would know whether he be justified before God or no;
but only by a work of Sanctification upon our hearts. He that would know whither he be justified before God or no;
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(6) objection (DIV2)
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must examine his own Heart, concerning his Sanctification; for they that, are in Christ, walk not after the Flesh, but after the Spirit. Rom. 8.1.
must examine his own Heart, Concerning his Sanctification; for they that, Are in christ, walk not After the Flesh, but After the Spirit. Rom. 8.1.
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(6) objection (DIV2)
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Objection 3.Objection 3.
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(7) objection (DIV2)
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This Doctrine of Justification by the Impution of the Righteousness of Christ, seems to dissolve the Law,
This Doctrine of Justification by the Impution of the Righteousness of christ, seems to dissolve the Law,
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(7) objection (DIV2)
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as if it did no longer oblige to Obedience. Answer. This is an old Objection made against St. Paul, and his Preaching, Rom. 3.31. Do we then make void the Law through Faith? God forbid;
as if it did not longer oblige to obedience. Answer. This is an old Objection made against Saint Paul, and his Preaching, Rom. 3.31. Do we then make void the Law through Faith? God forbid;
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(7) objection (DIV2)
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yea, we rather establish the Law. yea, we rather establish the Law.
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(7) objection (DIV2)
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The Apostle's Answer is, That the Doctrine of Justification by Faith alone, is so far from destroying, that it rather establisheth the Law.
The Apostle's Answer is, That the Doctrine of Justification by Faith alone, is so Far from destroying, that it rather Establisheth the Law.
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(7) objection (DIV2)
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And that it doth in these two respects:
And that it does in these two respects:
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(7) objection (DIV2)
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1. The Law is established in Justification by Faith in Christ, in that Christ has both fulfilled the Precepts of the Law in his Life;
1. The Law is established in Justification by Faith in christ, in that christ has both fulfilled the Precepts of the Law in his Life;
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(7) objection (DIV2)
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as also fully satisfied for the Breach of the Law in his Death and Sufferings; and hence the Righteousness of the Law is fulfilled in us, Rom. 8.4. i. e. in Christ our Surety.
as also Fully satisfied for the Breach of the Law in his Death and Sufferings; and hence the Righteousness of the Law is fulfilled in us, Rom. 8.4. i. e. in christ our Surety.
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(7) objection (DIV2)
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2. The Law, though it be void to a Believer, in respect of obtaining Justification;
2. The Law, though it be void to a Believer, in respect of obtaining Justification;
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(7) objection (DIV2)
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but in that respect it is become weak, and unable to answer its End, Rom. 8.3.
but in that respect it is become weak, and unable to answer its End, Rom. 8.3.
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(7) objection (DIV2)
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Yet it is established as a Rule of Obedience to all Believers in Christ. We must obey it, not to be justified by it;
Yet it is established as a Rule of obedience to all Believers in christ. We must obey it, not to be justified by it;
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(7) objection (DIV2)
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but by our obedience to it, to testifie our Thankfulness to God;
but by our Obedience to it, to testify our Thankfulness to God;
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(7) objection (DIV2)
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not as a Cause of our Justification, but as an Evidence of our Interest in Christ.
not as a Cause of our Justification, but as an Evidence of our Interest in christ.
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(7) objection (DIV2)
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Our Obedience to the Law, is not our Title to Heaven; but it is our necessary Qualification to sit us for Heaven. Heb. 12.14. Without Holiness no Man shall see God.
Our obedience to the Law, is not our Title to Heaven; but it is our necessary Qualification to fit us for Heaven. Hebrew 12.14. Without Holiness no Man shall see God.
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(7) objection (DIV2)
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Objection 4.Objection 4.
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(8) objection (DIV2)
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If we are righteous before God in the Righteousness of Christ, then God sees no Sin in us. Answer.
If we Are righteous before God in the Righteousness of christ, then God sees no since in us. Answer.
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(8) objection (DIV2)
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True it is, God sees no Sin in a Saint with a vindictive Eye; but with an intuitive one he doth:
True it is, God sees no since in a Saint with a vindictive Eye; but with an intuitive one he does:
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(8) objection (DIV2)
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He doth not see Sin in a justified Person, so as to revoke his Justification, and condemn him for it. Rom. 8.1. No Condemnation to them that are in Christ Jesus.
He does not see since in a justified Person, so as to revoke his Justification, and condemn him for it. Rom. 8.1. No Condemnation to them that Are in christ jesus.
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(8) objection (DIV2)
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No Sin in a Believer lessens his Title to Heaven. But yet nevertheless God bo•• sees, and is angry with the Sins of his People:
No since in a Believer lessens his Title to Heaven. But yet nevertheless God bo•• sees, and is angry with the Sins of his People:
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(8) objection (DIV2)
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And as a Father (not as an angry and revenging Judge) corrects and afflicts them for Sin, Psal. 89.30. If his Children ( i. e. Christ's spiritual Seed and Offspring that are united to him by Faith) forsake my Law and walk, not in my Judgments.
And as a Father (not as an angry and revenging Judge) corrects and afflicts them for since, Psalm 89.30. If his Children (i. e. Christ's spiritual Seed and Offspring that Are united to him by Faith) forsake my Law and walk, not in my Judgments.
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(8) objection (DIV2)
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Verse 31. If they break my Statutes, and keep not my Commandments.
Verse 31. If they break my Statutes, and keep not my commandments.
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(8) objection (DIV2)
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Verse 32. Then will I visit their Transgressions with the Rod, and their Iniquities with Stripes.
Verse 32. Then will I visit their Transgressions with the Rod, and their Iniquities with Stripes.
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(8) objection (DIV2)
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Verse. 33. Nevertheless my loving Kindness will I not utterly take from him, nor suffer my Faithfulness to fail.
Verse. 33. Nevertheless my loving Kindness will I not utterly take from him, nor suffer my Faithfulness to fail.
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(8) objection (DIV2)
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Verse 34. My Covenant will I not break, &c. I now proceed to the Application of the Doctrine.
Verse 34. My Covenant will I not break, etc. I now proceed to the Application of the Doctrine.
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(8) objection (DIV2)
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Application.
Application.
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(9) application (DIV2)
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Is this so, that there is no other way for a Sinner to be justified in the Sight of God,
Is this so, that there is no other Way for a Sinner to be justified in the Sighed of God,
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(9) application (DIV2)
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but by the imputation of the Righteousness of Christ received by Faith alone; then we shall make a threefold Use of this blessed Truth.
but by the imputation of the Righteousness of christ received by Faith alone; then we shall make a threefold Use of this blessed Truth.
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(9) application (DIV2)
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A Use of 1. Information. 2. Examination. 3. Exhortation. The first Use shall be of Information in Five Things.
A Use of 1. Information. 2. Examination. 3. Exhortation. The First Use shall be of Information in Five Things.
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(9) application (DIV2)
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1. If this be so, that there is no other way of Justification, but by the Imputation of Christ's Righteousness,
1. If this be so, that there is no other Way of Justification, but by the Imputation of Christ's Righteousness,
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(9) application (DIV2)
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then this informs us, that the way of Justification taught by the Papists, is dangerous and destructive to Souls for they join Works with the Righteousness of Christ;
then this informs us, that the Way of Justification taught by the Papists, is dangerous and destructive to Souls for they join Works with the Righteousness of christ;
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(9) application (DIV2)
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or rather set up Works in the point of Justification, in opposition to Christ; as Vasques, a Popish Author saith, where he ascribes all to Works, nothing to Christ,
or rather Set up Works in the point of Justification, in opposition to christ; as Vasques, a Popish Author Says, where he ascribes all to Works, nothing to christ,
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(9) application (DIV2)
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as he is quoted by Mr. Pool, in his Dialogue:
as he is quoted by Mr. Pool, in his Dialogue:
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(9) application (DIV2)
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Saith, That Eternal Life is due to a good Man without any Covenant, or Favour of God:
Says, That Eternal Life is due to a good Man without any Covenant, or Favour of God:
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(9) application (DIV2)
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And, that the Merits of Christ add no Worth to the Works of a good Man. Many more such like Sayings may be seen in Pool 's Dialogue, pag. 206. 207. A Book I could wish were in all Protestant-Hands . And, that the Merits of christ add no Worth to the Works of a good Man. Many more such like Sayings may be seen in Pool is Dialogue, page. 206. 207. A Book I could wish were in all Protestant-Hands.
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(9) application (DIV2)
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But I beseech you hold fast this blessed Truth, That we are justified in the Sight of God by the Righteousness of Christ imputed;
But I beseech you hold fast this blessed Truth, That we Are justified in the Sighed of God by the Righteousness of christ imputed;
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(9) application (DIV2)
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and then all Antichristia Fogs will be dissipated. 2. This being so, that we are justified by Faith alone;
and then all Antichristian Fogs will be dissipated. 2. This being so, that we Are justified by Faith alone;
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(9) application (DIV2)
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then this shews the Falseness and Dangerousness of the Arminian Way of Justification: Which they thus express, That we are justified by Faith in a proper Sense;
then this shows the Falseness and Dangerousness of the Arminian Way of Justification: Which they thus express, That we Are justified by Faith in a proper Sense;
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(9) application (DIV2)
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i. e. the Act of believing, is that that is imputed to us;i. e. the Act of believing, is that that is imputed to us;
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(9) application (DIV2)
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and for which we are accepted with God, as if it were the perfect Righteousness of the Law. Or more plainly thus:
and for which we Are accepted with God, as if it were the perfect Righteousness of the Law. Or more plainly thus:
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(9) application (DIV2)
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Our Faith and sincere Obedience to the Gospel, is our Evangelical Righteousness, which God for Christ's sake accepts, as if it were perfect;
Our Faith and sincere obedience to the Gospel, is our Evangelical Righteousness, which God for Christ's sake accepts, as if it were perfect;
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(9) application (DIV2)
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but this Doctrine being true, that we are justified by Faith, as it apprehends Christ, this must needs be false. 3. This being so;
but this Doctrine being true, that we Are justified by Faith, as it apprehends christ, this must needs be false. 3. This being so;
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(9) application (DIV2)
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then see what a rotten Sect the Quakers are;
then see what a rotten Sect the Quakers Are;
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(9) application (DIV2)
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and as in most other, so they are very rotten in this fundamental Point, for whatever crafty Words they speak;
and as in most other, so they Are very rotten in this fundamental Point, for whatever crafty Words they speak;
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(9) application (DIV2)
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that they are justified by Christ, and his imputed Righteousness, they mean nothing but their adored Light within:
that they Are justified by christ, and his imputed Righteousness, they mean nothing but their adored Light within:
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(9) application (DIV2)
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For in their Declaration of Faith, pag. 19, 20. though they endeavour to hide and cover their Error in this Point, by many crafty Words, such as this, that Acceptance with the Father is only in Christ,
For in their Declaration of Faith, page. 19, 20. though they endeavour to hide and cover their Error in this Point, by many crafty Words, such as this, that Acceptance with the Father is only in christ,
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(9) application (DIV2)
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and by his Righteousness imputed to us, &c. But they, as the Papists, with whom they agree in many fundamental Errors, have secret Reserves;
and by his Righteousness imputed to us, etc. But they, as the Papists, with whom they agree in many fundamental Errors, have secret Reserves;
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(9) application (DIV2)
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say one thing, but mean another;
say one thing, but mean Another;
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(9) application (DIV2)
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they deny Faith, to receive Christ's Righteousness, calling it scoffingly an Act of the Creaturely Skill,
they deny Faith, to receive Christ's Righteousness, calling it scoffingly an Act of the Creaturely Skill,
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(9) application (DIV2)
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and a Fiction of Man's Brain; and bring all to our Walking, as may there be Seen.
and a Fiction of Man's Brain; and bring all to our Walking, as may there be Seen.
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(9) application (DIV2)
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And when they say, pag. 20. that it is not by Acts of Righteousness done by our selves, that we are justified;
And when they say, page. 20. that it is not by Acts of Righteousness done by our selves, that we Are justified;
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(9) application (DIV2)
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but by Christ, who works those Acts in us, and for us. Here you see 'tis Acts in us for which we we justified;
but by christ, who works those Acts in us, and for us. Here you see it's Acts in us for which we we justified;
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(9) application (DIV2)
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not done by us, but by the Light in us, which they blasphemously call sometimes God,
not done by us, but by the Light in us, which they blasphemously call sometime God,
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(9) application (DIV2)
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and sometimes the Holy Ghost, by, and from which the Holy Scriptures were written, as in the forecited Book, pag. 6. and sometimes Christ.
and sometime the Holy Ghost, by, and from which the Holy Scriptures were written, as in the forecited Book, page. 6. and sometime christ.
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(9) application (DIV2)
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Those that would see how gross they are in this Point, See these Books written by Ringleaders amongst them.
Those that would see how gross they Are in this Point, See these Books written by Ringleaders among them.
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But, dear Christians, let me beg of you to receive this blessed Truth, that you have seen clearly proved from the Word of God;
But, dear Christians, let me beg of you to receive this blessed Truth, that you have seen clearly proved from the Word of God;
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(9) application (DIV2)
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and then all Popish, Arminian, and Quaking Errors will vanish. 4. See here also the Errors of the Antinomians confuted;
and then all Popish, Arminian, and Quaking Errors will vanish. 4. See Here also the Errors of the Antinomians confuted;
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who say, That we are justified from Eternity: But this cannot be;
who say, That we Are justified from Eternity: But this cannot be;
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because we must he charged with Guilt before we can be justified, this could not be before we had sinned.
Because we must he charged with Gilded before we can be justified, this could not be before we had sinned.
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Again, none can be justified till they believe. Joh. 3.36. actual Faith is not from Eternity.
Again, none can be justified till they believe. John 3.36. actual Faith is not from Eternity.
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Again, there is a time when the Saints that are now justified, were under Condemnation, Eph. 2.2. 1 Cor. 6.11. 5 This then informs of the great Sin and Guilt that is committed and contracted, by those Ministers that have received Charge of Souls and do not faithfully shew poor Sinners this way to Life and Glory;
Again, there is a time when the Saints that Are now justified, were under Condemnation, Ephesians 2.2. 1 Cor. 6.11. 5 This then informs of the great since and Gilded that is committed and contracted, by those Ministers that have received Charge of Souls and do not faithfully show poor Sinners this Way to Life and Glory;
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i. e. by the Imputation of Christ's Righteousness.i. e. by the Imputation of Christ's Righteousness.
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Those are undoubtedly Enemies to their own, and Peoples Souls, who do not direct their People to the Righteousness of Christ for Justification and Eternal Life,
Those Are undoubtedly Enemies to their own, and Peoples Souls, who do not Direct their People to the Righteousness of christ for Justification and Eternal Life,
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and whatever such may now think or say, they'll find their Account very terrible, when the chief Shepherd shall appear, 1 Cor. 9.16. A Necessity is laid on me to peach the Gospel and wo unto me if I preach not the Gospel.
and whatever such may now think or say, They'll find their Account very terrible, when the chief Shepherd shall appear, 1 Cor. 9.16. A Necessity is laid on me to peach the Gospel and woe unto me if I preach not the Gospel.
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(9) application (DIV2)
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The Second Use shall be of Examination.
The Second Use shall be of Examination.
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(9) application (DIV2)
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Is this so, that we are justified in the Sight of God, by the Imputation of Christ's Righteousness received by Faith alone?
Is this so, that we Are justified in the Sighed of God, by the Imputation of Christ's Righteousness received by Faith alone?
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(9) application (DIV2)
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Then let me beseech every one of you to make a pause here: Stand a while, and reflect seriously upon your selVes;
Then let me beseech every one of you to make a pause Here: Stand a while, and reflect seriously upon your selVes;
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(9) application (DIV2)
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put this Query to your own Hearts, Whether am I justified, or no? Clothed with the Righteousness of Christ, or no?
put this Query to your own Hearts, Whither am I justified, or no? Clothed with the Righteousness of christ, or no?
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Quest. But how may I know whether I am a justified Person or no?Quest. But how may I know whither I am a justified Person or no?
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1. Negatively, There be several sorts of Persons that may be sure they are not justified, are not in Christ, have no Right or Title to Eternal Life.
1. Negatively, There be several sorts of Persons that may be sure they Are not justified, Are not in christ, have no Right or Title to Eternal Life.
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(9) application (DIV2)
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As, 1. All open, scandalous, and profane Sinners;
As, 1. All open, scandalous, and profane Sinners;
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who though in Words they may own Christ, yet in Works deny him, Tit. 1. ult. such as Swearers, Drunkards, Scoffers at Holiness, Enemies to the Life and Power of Godliness, Profaners of Sabbaths, proud, covetous Worldlings, Atheists, such as live and allow themselves in a Trade and Course of Sin. The World is full of these;
who though in Words they may own christ, yet in Works deny him, Tit. 1. ult. such as Swearers, Drunkards, Scoffers At Holiness, Enemies to the Life and Power of Godliness, Profaners of Sabbaths, proud, covetous Worldlings, Atheists, such as live and allow themselves in a Trade and Course of Sin. The World is full of these;
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(9) application (DIV2)
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the Nation, Towns, Parishes, swarm with such: To be sure you that are such are not justified, Exod. 23.7. The Lord will not justifie the Wicked. Objection.
the nation, Towns, Parishes, swarm with such: To be sure you that Are such Are not justified, Exod 23.7. The Lord will not justify the Wicked. Objection.
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(9) application (DIV2)
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But is not God said to justifie the Ungodly? Rom. 4.5. Answer. Though God find Sinners ungodly, yet he doth not leave them so;
But is not God said to justify the Ungodly? Rom. 4.5. Answer. Though God find Sinners ungodly, yet he does not leave them so;
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but always whom he justifies he sanctifieth, Rom. 8.30. Whom he called, them he justified, 1 Cor. 6.9, 10, 11. Know you not that the Ʋnrighteous shall not inherit the Kingdom of God. Be not deceived:
but always whom he Justifies he Sanctifieth, Rom. 8.30. Whom he called, them he justified, 1 Cor. 6.9, 10, 11. Know you not that the Ʋnrighteous shall not inherit the Kingdom of God. Be not deceived:
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(9) application (DIV2)
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(and then he gives you a Catalogue of such as are marching in the forlorn Hope for Hell:) And then adds, Such were some of you;
(and then he gives you a Catalogue of such as Are marching in the forlorn Hope for Hell:) And then adds, Such were Some of you;
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(9) application (DIV2)
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but ye are washed, but ye are sanctified, but ye are justified. but you Are washed, but you Are sanctified, but you Are justified.
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2. Such are not justified, as are ignorant of, and Strangers to the Way of Salvation by Jesus Christ, Joh. 17.3. 'Tis Life Eternal to know God and Jesus Christ.
2. Such Are not justified, as Are ignorant of, and Strangers to the Way of Salvation by jesus christ, John 17.3. It's Life Eternal to know God and jesus christ.
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(9) application (DIV2)
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I do not here speak of Infants or Idiots, but adult Persons;
I do not Here speak of Infants or Idiots, but adult Persons;
pns11 vdb xx av vvi pp-f n2 cc n2, cc-acp j n2;
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'tis sad not to know Christ, to sit under a Ministry that does not reveal Christ:
it's sad not to know christ, to fit under a Ministry that does not reveal christ:
pn31|vbz j xx pc-acp vvi np1, pc-acp vvi p-acp dt n1 cst vdz xx vvi np1:
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Ignorance of any of the Fundamentals of Religion is dangerous, but Ignorance of Christ is damnable, 2 Thes. 1.8. Taking Vengeance on them that know not God.
Ignorance of any of the Fundamentals of Religion is dangerous, but Ignorance of christ is damnable, 2 Thebes 1.8. Taking Vengeance on them that know not God.
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(9) application (DIV2)
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3. Such as have no saving Work of God upon their Hearts, are Strangers to the Life and Power of Godliness: These are not justified;
3. Such as have no Saving Work of God upon their Hearts, Are Strangers to the Life and Power of Godliness: These Are not justified;
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for Justification and Sanctification always go together. 2. Positively; If you are sanctified, you are justified.
for Justification and Sanctification always go together. 2. Positively; If you Are sanctified, you Are justified.
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(9) application (DIV2)
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Now I beseech you, examine whether ever you have felt that Heavenly Change upon your Hearts, mentioned Ezek. 36.25, 26, 27.
Now I beseech you, examine whither ever you have felt that Heavenly Change upon your Hearts, mentioned Ezekiel 36.25, 26, 27.
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(9) application (DIV2)
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But particularly, let me put you upon the Trial of your Faith; if you have saving Faith, you are justified Persons:
But particularly, let me put you upon the Trial of your Faith; if you have Saving Faith, you Are justified Persons:
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(9) application (DIV2)
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Faith is that Grace that lays hold on Christ;
Faith is that Grace that lays hold on christ;
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(9) application (DIV2)
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and whoever hath it, hath Christ and Eternal Life in him, Mark 16. He that believeth shall be saved.
and whoever hath it, hath christ and Eternal Life in him, Mark 16. He that Believeth shall be saved.
cc r-crq vhz pn31, vhz np1 cc j n1 p-acp pno31, vvb crd pns31 cst vvz vmb vbi vvn.
(9) application (DIV2)
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Take these Signs of true saving Faith.
Take these Signs of true Saving Faith.
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1. If your Hearts lie under the commanding Power of the Word of God, desire to obey every Command;
1. If your Hearts lie under the commanding Power of the Word of God, desire to obey every Command;
crd cs po22 n2 vvb p-acp dt j-vvg n1 pp-f dt n1 pp-f np1, vvb pc-acp vvi d n1;
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then your Faith is right, and you are justified Persons, Psal. 119.4, 5, 6. Objection. Alas, I am so far from obeying all, that I obey none as I should. Answer.
then your Faith is right, and you Are justified Persons, Psalm 119.4, 5, 6. Objection. Alas, I am so Far from obeying all, that I obey none as I should. Answer.
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(9) application (DIV2)
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But can you not say with David, you respect all, v. 6. God accepts the Will for the Deed;
But can you not say with David, you respect all, v. 6. God accepts the Will for the Deed;
cc-acp vmb pn22 xx vvi p-acp np1, pn22 vvb d, n1 crd np1 vvz dt n1 p-acp dt n1;
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if your Faith be right, its productive of Holiness, Jam. 1.17. 2. Where there's saving Faith, Jesus Christ is prized above all the World, 1 Pet. 2.7. To you that believe, he is precious.
if your Faith be right, its productive of Holiness, Jam. 1.17. 2. Where there's Saving Faith, jesus christ is prized above all the World, 1 Pet. 2.7. To you that believe, he is precious.
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(9) application (DIV2)
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Now what Thoughts have you of Christ, and what Affections to him? Do not you love him? Are not the Desire of your Souls to his Name? Do you prize Christ above all,
Now what Thoughts have you of christ, and what Affections to him? Do not you love him? are not the Desire of your Souls to his Name? Do you prize christ above all,
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and count it a singular Favour and Honour to be employed for him, to wait on him in any of his Ordinances.
and count it a singular Favour and Honour to be employed for him, to wait on him in any of his Ordinances.
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3. Faith purifies the Heart, Act. 15.9. its not so much for Shews as for Heart soundness, Psal. 119.30. Do you long for Heart-purity;
3. Faith Purifies the Heart, Act. 15.9. its not so much for Shows as for Heart soundness, Psalm 119.30. Do you long for Heart-purity;
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(9) application (DIV2)
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then you are blessed, Matth. 5.6. O try your Faith, Joh. 3.36. He that believeth, hath Eternal Life.
then you Are blessed, Matthew 5.6. Oh try your Faith, John 3.36. He that Believeth, hath Eternal Life.
cs pn22 vbr vvn, np1 crd. uh vvb po22 n1, np1 crd. pns31 cst vvz, vhz j n1.
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The third Use shall be of Exhortation, in two Branches. 1. To Sinners yet unjustified. 2. To the Saints, and such as are in Christ.
The third Use shall be of Exhortation, in two Branches. 1. To Sinners yet unjustified. 2. To the Saints, and such as Are in christ.
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1. To you who are yet unconverted, and in a State of Condemnation; How dreadful is your Condition? God's righteous Law curses and condemns you, Gal 3.10. You are Sinners, God-provoking, Hell deserving Sinners:
1. To you who Are yet unconverted, and in a State of Condemnation; How dreadful is your Condition? God's righteous Law curses and condemns you, Gall 3.10. You Are Sinners, God-provoking, Hell deserving Sinners:
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(9) application (DIV2)
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A Hellish Nature you brought into the World with you, and Hellish Fruits hath it brought forth in your Lives.
A Hellish Nature you brought into the World with you, and Hellish Fruits hath it brought forth in your Lives.
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God hath been exceedingly dishonoured by you: The Spirit of Grace has been grieved by you.
God hath been exceedingly dishonoured by you: The Spirit of Grace has been grieved by you.
np1 vhz vbn av-vvg vvn p-acp pn22: dt n1 pp-f n1 vhz vbn vvn p-acp pn22.
(9) application (DIV2)
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The precious things of God, and the great Things of Eternity, have been much slighted and neglected by you.
The precious things of God, and the great Things of Eternity, have been much slighted and neglected by you.
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(9) application (DIV2)
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You have been full of Cares and Projects for the Body and bodily Concerns; but your immortal Souls have been little regarded:
You have been full of Cares and Projects for the Body and bodily Concerns; but your immortal Souls have been little regarded:
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(9) application (DIV2)
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You have lived, as if there had been no other World but this: As if the terrible Threatnings against Sin and Sinners, had been but meer Bugbears;
You have lived, as if there had been no other World but this: As if the terrible Threatenings against since and Sinners, had been but mere Bugbears;
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(9) application (DIV2)
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and the precious Promises of the Gospel, but Fables.
and the precious Promises of the Gospel, but Fables.
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And yet die you must, and enter upon an Eternity of Glory in Heaven, or Misery in the burning Lake in a very short Time.
And yet die you must, and enter upon an Eternity of Glory in Heaven, or Misery in the burning Lake in a very short Time.
cc av vvb pn22 vmb, cc vvi p-acp dt n1 pp-f n1 p-acp n1, cc n1 p-acp dt j-vvg n1 p-acp dt j j n1.
(9) application (DIV2)
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O, Sirs, I beg of you in the Bowels of Jesus Christ, that you will seriously set your selves to consider,
Oh, Sirs, I beg of you in the Bowels of jesus christ, that you will seriously Set your selves to Consider,
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(9) application (DIV2)
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how dreadful it will be to die before you live; to die a natural Death, before you live a spiritual Life.
how dreadful it will be to die before you live; to die a natural Death, before you live a spiritual Life.
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(9) application (DIV2)
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It will be dreadful for you to appear at the Bar of God out of Christ;
It will be dreadful for you to appear At the Bar of God out of christ;
pn31 vmb vbi j p-acp pn22 pc-acp vvi p-acp dt n1 pp-f np1 av pp-f np1;
(9) application (DIV2)
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to stand trembling before the Judge of Quick and Dead, without either the inherent Righteousness of Sanctification,
to stand trembling before the Judge of Quick and Dead, without either the inherent Righteousness of Sanctification,
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(9) application (DIV2)
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or the imputed Righteousness of Justification; for if you have not the former, to be sure you have not the latter.
or the imputed Righteousness of Justification; for if you have not the former, to be sure you have not the latter.
cc dt j-vvn n1 pp-f n1; c-acp cs pn22 vhb xx dt j, pc-acp vbi j pn22 vhb xx dt d.
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You see here is Provision made;
You see Here is Provision made;
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(9) application (DIV2)
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here is a perfect spotless Righteousness, able to cover all your spiritual Deformities, and to present you without Spot and Blemish before God's Tribunal.
Here is a perfect spotless Righteousness, able to cover all your spiritual Deformities, and to present you without Spot and Blemish before God's Tribunal.
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(9) application (DIV2)
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And it is offered to you in the Gospel; you may have it if the Fault be not in your selves;
And it is offered to you in the Gospel; you may have it if the Fault be not in your selves;
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you are fairly invited to come to Christ, Isa. 55.1. Ho, every one that thirsteth, come ye to the Waters;
you Are fairly invited to come to christ, Isaiah 55.1. Ho, every one that Thirsteth, come you to the Waters;
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and he that hath no Money, Come ye, buy and eat; yea, come, buy Wine and Milk without Money, and without Price. So v. 7.and he that hath no Money, Come you, buy and eat; yea, come, buy Wine and Milk without Money, and without Price. So v. 7.
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(9) application (DIV2)
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And therefore be not so cruel to your own Souls, as to go on, and die in your Sins:
And Therefore be not so cruel to your own Souls, as to go on, and die in your Sins:
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Therefore let me beg this small Request of you;
Therefore let me beg this small Request of you;
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I am not begging your Silver or Gold, nor your Favours to my self, but what infinitely concerns your own Everlasting Good.
I am not begging your Silver or Gold, nor your Favours to my self, but what infinitely concerns your own Everlasting Good.
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(9) application (DIV2)
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My Request is, that this Evening before you sleep, you would get alone, and put this Question solemnly and seriously to your selves:
My Request is, that this Evening before you sleep, you would get alone, and put this Question solemnly and seriously to your selves:
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What am I? Whether am I justified by the Imputation of the Righteousness of Christ or no? If not;
What am I? Whither am I justified by the Imputation of the Righteousness of christ or no? If not;
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as there's nothing so sure, as that I am not justified, if I am not sanctified, what will become of me when I die? How shall I dare to appear at God's righteous Bar? Now is this Request unreasonable? If I could tell what Words would affect your Hearts, I would speak them.
as there's nothing so sure, as that I am not justified, if I am not sanctified, what will become of me when I die? How shall I Dare to appear At God's righteous Bar? Now is this Request unreasonable? If I could tell what Words would affect your Hearts, I would speak them.
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I besecch you, my Brethren, one and another, young and old, rich and poor, be reconciled to God;
I besecch you, my Brothers, one and Another, young and old, rich and poor, be reconciled to God;
pns11 vvb pn22, po11 n2, crd cc n-jn, j cc j, j cc j, vbb vvn p-acp np1;
(9) application (DIV2)
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nay, not I, but Jesus Christ, by me, beseeches you to be reconciled.
nay, not I, but jesus christ, by me, Beseeches you to be reconciled.
uh-x, xx pns11, cc-acp np1 np1, p-acp pno11, vvz pn22 pc-acp vbi vvn.
(9) application (DIV2)
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Suppose Jesus Christ were now in this Pulpit, thus beseeching and inviting you to come to himself, believe in him,
Suppose jesus christ were now in this Pulpit, thus beseeching and inviting you to come to himself, believe in him,
vvb np1 np1 vbdr av p-acp d n1, av vvg cc vvg pn22 pc-acp vvi p-acp px31, vvb p-acp pno31,
(9) application (DIV2)
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How would your Hearts melt? Why I am his Servant and Messenger, I come not of my self, he sent me;
How would your Hearts melt? Why I am his Servant and Messenger, I come not of my self, he sent me;
q-crq vmd po22 n2 vvi? q-crq pns11 vbm po31 n1 cc n1, pns11 vvb xx pp-f po11 n1, pns31 vvd pno11;
(9) application (DIV2)
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if you despise this Message, from my Mouth, you despise Christ, Luk. 10.16. He that heareth you, heareth me;
if you despise this Message, from my Mouth, you despise christ, Luk. 10.16. He that hears you, hears me;
cs pn22 vvb d n1, p-acp po11 n1, pn22 vvb np1, np1 crd. pns31 cst vvz pn22, vvz pno11;
(9) application (DIV2)
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and he that despiseth you, despiseth me. We are Ambassadors for Christ: as though God did beseech you by us.and he that despises you, despises me. We Are ambassadors for christ: as though God did beseech you by us.
cc pns31 cst vvz pn22, vvz pno11. pns12 vbr n2 p-acp np1: c-acp cs np1 vdd vvi pn22 p-acp pno12.
(9) application (DIV2)
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We pray you in Christ's Stead, be ye reconciled to God, 2 Cor. 5.20. The Second Branch of this Exhortation shall be to you that are in Christ:We pray you in Christ's Stead, be you reconciled to God, 2 Cor. 5.20. The Second Branch of this Exhortation shall be to you that Are in christ:
pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1, crd np1 crd. dt ord n1 pp-f d n1 vmb vbi p-acp pn22 cst vbr p-acp np1:
(9) application (DIV2)
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You are the Children of God by Faith;
You Are the Children of God by Faith;
pn22 vbr dt n2 pp-f np1 p-acp n1;
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you can prove your Title to Christ's imputed Righteousness by the Fruits of the Spirit in your Hearts, Gal. 5.22. 1. Have you a saving Interest in Christ? live to him. Col. 2.6. As ye have received Christ Jesus the Lord, so walk in him.
you can prove your Title to Christ's imputed Righteousness by the Fruits of the Spirit in your Hearts, Gal. 5.22. 1. Have you a Saving Interest in christ? live to him. Col. 2.6. As you have received christ jesus the Lord, so walk in him.
pn22 vmb vvi po22 n1 p-acp npg1 j-vvn n1 p-acp dt n2 pp-f dt n1 p-acp po22 n2, np1 crd. crd vhb pn22 dt j-vvg n1 p-acp np1? vvb p-acp pno31. np1 crd. c-acp pn22 vhb vvn np1 np1 dt n1, av vvb p-acp pno31.
(9) application (DIV2)
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Remember, such as are in Christ walk not after the Flesh, but after the Spirit. O labour to be righteous as he is righteous;
remember, such as Are in christ walk not After the Flesh, but After the Spirit. O labour to be righteous as he is righteous;
vvb, d c-acp vbr p-acp np1 vvb xx p-acp dt n1, cc-acp p-acp dt n1. sy n1 pc-acp vbi j c-acp pns31 vbz j;
(9) application (DIV2)
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walk circumspectly, not as Fools, but as wise; as you call on the Name of Christ, depart from all iniquity:
walk circumspectly, not as Fools, but as wise; as you call on the Name of christ, depart from all iniquity:
vvb av-j, xx p-acp n2, cc-acp c-acp j; c-acp pn22 vvb p-acp dt n1 pp-f np1, vvb p-acp d n1:
(9) application (DIV2)
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Be much in Prayer to him, secret Prayer, Matth. 6.6. Enter into thy Closet, shut thy Door, pray to thy Father in secret.
Be much in Prayer to him, secret Prayer, Matthew 6.6. Enter into thy Closet, shut thy Door, pray to thy Father in secret.
vbb d p-acp n1 p-acp pno31, j-jn n1, np1 crd. vvb p-acp po21 n1, vvb po21 n1, vvb p-acp po21 n1 p-acp n-jn.
(9) application (DIV2)
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Let thy Heart run out, run over in Love to him. Cant. 1.7. O thou whom my Soul loves!
Let thy Heart run out, run over in Love to him. Cant 1.7. Oh thou whom my Soul loves!
vvb po21 n1 vvi av, vvb a-acp p-acp n1 p-acp pno31. np1 crd. uh pns21 ro-crq po11 n1 vvz!
(9) application (DIV2)
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The ignorant World calumniates this heavenly Doctrine of Justification, to lead to Loosness.
The ignorant World calumniates this heavenly Doctrine of Justification, to led to Looseness.
dt j n1 vvz d j n1 pp-f n1, pc-acp vvi p-acp n1.
(9) application (DIV2)
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O convince Gainsayers by a strict, holy, heavenly Walk, that they that will speak evil of you, may have nothing rightly to accuse your good Conversation:
O convince Gainsayers by a strict, holy, heavenly Walk, that they that will speak evil of you, may have nothing rightly to accuse your good Conversation:
sy vvi n2 p-acp dt j, j, j n1, cst pns32 cst vmb vvi j-jn pp-f pn22, vmb vhi pix av-jn pc-acp vvi po22 j n1:
(9) application (DIV2)
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Prize all the Truths of God: Stick close to every Ordinance;
Prize all the Truths of God: Stick close to every Ordinance;
vvb d dt n2 pp-f np1: vvb av-j p-acp d n1;
(9) application (DIV2)
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as new born Babes desire the sincere Milk of the Word, that you may grow thereby.
as new born Babes desire the sincere Milk of the Word, that you may grow thereby.
c-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av.
(9) application (DIV2)
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O have a care that while you seek to be justified by Christ, you your selves are not found Sinners. Gal. 2.17. Be holy in all manner of Conversation.
O have a care that while you seek to be justified by christ, you your selves Are not found Sinners. Gal. 2.17. Be holy in all manner of Conversation.
sy vhb dt n1 cst cs pn22 vvb pc-acp vbi vvn p-acp np1, pn22 po22 n2 vbr xx vvn n2. np1 crd. vbb j p-acp d n1 pp-f n1.
(9) application (DIV2)
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Be holy in your Closets, in your Families, in the inward Frame of your Hearts, and in all your dealing and converse in the World.
Be holy in your Closets, in your Families, in the inward Frame of your Hearts, and in all your dealing and converse in the World.
vbb j p-acp po22 n2, p-acp po22 n2, p-acp dt j n1 pp-f po22 n2, cc p-acp d po22 n-vvg cc n1 p-acp dt n1.
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2. Do not only live to Jesus Christ; but live upon him; live by Faith. Gal. 2.20.
2. Do not only live to jesus christ; but live upon him; live by Faith. Gal. 2.20.
crd vdb xx av-j vvi p-acp np1 np1; cc-acp vvb p-acp pno31; vvb p-acp n1. np1 crd.
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The Life I live in the World, is by the Faith of the Son of God, who loved me, and gave himself for me. The Life I live in the World, is by the Faith of the Son of God, who loved me, and gave himself for me.
dt n1 pns11 vvb p-acp dt n1, vbz p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11.
(9) application (DIV2)
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1. Live upon Christ for Temporals; and this you may do with much comfort and ease;
1. Live upon christ for Temporals; and this you may do with much Comfort and ease;
crd j p-acp np1 p-acp n2; cc d pn22 vmb vdi p-acp d n1 cc n1;
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banish all anxious, distrustful, distracting Cares and Fears about the World. Cast your Care on him, he cares for you. Psal. 55.22. Cast thy Burthen upon the Lord, and he shall sustain thee;
banish all anxious, distrustful, distracting Cares and Fears about the World. Cast your Care on him, he Cares for you. Psalm 55.22. Cast thy Burden upon the Lord, and he shall sustain thee;
vvb d j, j, n-vvg vvz cc n2 p-acp dt n1. n1 po22 n1 p-acp pno31, pns31 vvz p-acp pn22. np1 crd. vvb po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21;
(9) application (DIV2)
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he will never suffer the righteous to be moved. 1 Pet. 5.7. He that has given the greater, will certainly give the lesser. Rom. 8.32.he will never suffer the righteous to be moved. 1 Pet. 5.7. He that has given the greater, will Certainly give the lesser. Rom. 8.32.
pns31 vmb av-x vvi dt j pc-acp vbi vvn. vvn np1 crd. pns31 cst vhz vvn dt jc, vmb av-j vvi dt jc. np1 crd.
(9) application (DIV2)
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He that spared not his own Son, but gave him up for us all, how shall he not with him freely give us all things? Also he that has given you Christ and Pardon, will give you Food and Raiment, Provision and Protection,He that spared not his own Son, but gave him up for us all, how shall he not with him freely give us all things? Also he that has given you christ and Pardon, will give you Food and Raiment, Provision and Protection,
pns31 cst vvd xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av-j vvi pno12 d n2? av pns31 cst vhz vvn pn22 np1 cc n1, vmb vvi pn22 n1 cc n1, n1 cc n1,
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and whatever may be necessary for you in this Life. Heb. 13.5, 6. Let your Conversation be without Covetousness;
and whatever may be necessary for you in this Life. Hebrew 13.5, 6. Let your Conversation be without Covetousness;
cc r-crq vmb vbi j p-acp pn22 p-acp d n1. np1 crd, crd vvb po22 n1 vbb p-acp n1;
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and be content with such things as you have; for he hath said, I will never leave thee, nor forsake thee. and be content with such things as you have; for he hath said, I will never leave thee, nor forsake thee.
cc vbb j p-acp d n2 c-acp pn22 vhb; c-acp pns31 vhz vvn, pns11 vmb av-x vvi pno21, ccx vvi pno21.
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So that we may boldly say, The Lord is my Helper, I will not fear what Man shall do unto me.
So that we may boldly say, The Lord is my Helper, I will not Fear what Man shall do unto me.
av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11.
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2. Live upon Christ for Spirituals: especially Pardon of Sin, and Acceptance in his sight;
2. Live upon christ for Spirituals: especially Pardon of since, and Acceptance in his sighed;
crd j p-acp np1 p-acp n2: av-j n1 pp-f n1, cc n1 p-acp po31 n1;
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when at any time you are assaulted with Temptations about the state and Condition of your Souls;
when At any time you Are assaulted with Temptations about the state and Condition of your Souls;
c-crq p-acp d n1 pn22 vbr vvn p-acp n2 p-acp dt n1 cc n1 pp-f po22 n2;
(9) application (DIV2)
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live in Duties, & exercise Grace; but do not live upon them; but live wholly by Faith on Christ:
live in Duties, & exercise Grace; but do not live upon them; but live wholly by Faith on christ:
vvb p-acp n2, cc vvi n1; cc-acp vdb xx vvi p-acp pno32; cc-acp vvb av-jn p-acp n1 p-acp np1:
(9) application (DIV2)
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When the Guilt of Sin stares you in the Face, and raises some Terror within, do as David did in the like case, Psal. 51.7. Fly to the Blood of Sprinkling.
When the Gilded of since stares you in the Face, and raises Some Terror within, do as David did in the like case, Psalm 51.7. Fly to the Blood of Sprinkling.
c-crq dt j-vvn pp-f n1 vvz pn22 p-acp dt n1, cc vvz d n1 a-acp, vdb c-acp np1 vdd p-acp dt j n1, np1 crd. n1 p-acp dt n1 pp-f vvg.
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It would much conduce to the Peace and Comfort of Christians, if they did more believingly consider, that our Acceptance with God is not for our Duties and Graces, but only for Christ's Merits.
It would much conduce to the Peace and Comfort of Christians, if they did more believingly Consider, that our Acceptance with God is not for our Duties and Graces, but only for Christ's Merits.
pn31 vmd av-d vvi p-acp dt n1 cc n1 pp-f np1, cs pns32 vdd av-dc av-vvg vvi, cst po12 n1 p-acp np1 vbz xx p-acp po12 n2 cc n2, cc-acp av-j c-acp npg1 n2.
(9) application (DIV2)
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God doth not love his People the less for their remaining Infirmities.
God does not love his People the less for their remaining Infirmities.
np1 vdz xx vvi po31 n1 dt av-dc p-acp po32 j-vvg n1.
(9) application (DIV2)
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Sin in a Believer, may darken his Evidences, and put him upon true Acts of Humiliation and Repentance;
since in a Believer, may darken his Evidences, and put him upon true Acts of Humiliation and Repentance;
n1 p-acp dt n1, vmb vvi po31 n2, cc vvd pno31 p-acp j n2 pp-f n1 cc n1;
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but it cannot annul his Justification.
but it cannot annul his Justification.
cc-acp pn31 vmbx vvi po31 n1.
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And therefore set not your own Duties and Graces, but the Death and Satisfaction of Christ, in opposition to all Charges that may be brought against you, either from the Law, Satan, or Conscience. Rom. 8.34. Who is he that condemneth? 'Tis Christ that died.
And Therefore Set not your own Duties and Graces, but the Death and Satisfaction of christ, in opposition to all Charges that may be brought against you, either from the Law, Satan, or Conscience. Rom. 8.34. Who is he that Condemneth? It's christ that died.
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(9) application (DIV2)
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Be as holy and heavenly as you can; but live only upon Christ by Faith, for Pardon, Perseverance, and Eternal Life. Triuni Deo Gloria. FINIS.
Be as holy and heavenly as you can; but live only upon christ by Faith, for Pardon, Perseverance, and Eternal Life. Triune God Gloria. FINIS.
vbb p-acp j cc j c-acp pn22 vmb; cc-acp vvb av-j p-acp np1 p-acp n1, p-acp n1, n1, cc j n1. np1 fw-la fw-la. fw-la.
(9) application (DIV2)
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