The Churches authority asserted in a sermon preached at Chelmsford, at the metropoliticall visitation of the most Reverend Father in God, VVilliam, Lord Arch-bishop of Canterbury his Grace, &c. March 1. 1636. By Samuel Hoard B.D. and Parson of Morton in Essex.
THE CHVRCHES AVTHORITIE. 1 COR. 14.40. Let all things be done decently, and in order. OF the Devils practises against the Church, which our Saviour gives notice of, Mat. 13.25. while men slept, the enemy came and sowed tares among the wheat, and went his way;
THE CHURCHES AVTHORITIE. 1 COR. 14.40. Let all things be done decently, and in order. OF the Devils practises against the Church, which our Saviour gives notice of, Mathew 13.25. while men slept, the enemy Come and sowed tares among the wheat, and went his Way;
but the enemy of Christ and his deare Church, began to sow the tares of ungodlinesse among them, which (as ill weeds for the most part doe) sprang up apace.
but the enemy of christ and his deer Church, began to sow the tares of ungodliness among them, which (as ill weeds for the most part do) sprang up apace.
For they became 1. Sectaries, dividing themselves among Christ, Apollos, Paul, and Cephas, 1 Cor. 1.11, 12. and making men the Lords of their faith and consciences, which they should have captivated to Christ alone.
For they became 1. Sectaries, dividing themselves among christ, Apollos, Paul, and Cephas, 1 Cor. 1.11, 12. and making men the lords of their faith and Consciences, which they should have captivated to christ alone.
3 Polluters also of Gods sacred worship and ordinances: First, by their base indecencies; Their women sate before God with their heads uncovered, and the men with their hats on: 1 Cor. 11.4, 5: they mingled intemperate and carousing bankets with the spirituall feast of the blessed Eucharist, ver. 21: their women, beyond the modesty that becomes that sexe, presumed to chat and talke their shares in the congregation, c. 14.34. Secondly, By their disorders likewise;
3 Polluters also of God's sacred worship and ordinances: First, by their base indecencies; Their women sat before God with their Heads uncovered, and the men with their hats on: 1 Cor. 11.4, 5: they mingled intemperate and carousing banquets with the spiritual feast of the blessed Eucharist, ver. 21: their women, beyond the modesty that becomes that sex, presumed to chat and talk their shares in the congregation, c. 14.34. Secondly, By their disorders likewise;
for they received not the holy Communion together, but by snatches, one before another came, cap 11.33: they interposed unseasonable questions, while their Ministers were preaching, and rudely interrupted them, in their discourse: cap 14.29.
for they received not the holy Communion together, but by snatches, one before Another Come, cap 11.33: they interposed unseasonable questions, while their Ministers were preaching, and rudely interrupted them, in their discourse: cap 14.29.
Thirdly, By their empty and unprofitable assemblies; for their trumpets made an uncertaine sound, they prayed in their Churches in a tongue they understood not. All these were great scandalls.
Thirdly, By their empty and unprofitable assemblies; for their trumpets made an uncertain found, they prayed in their Churches in a tongue they understood not. All these were great scandals.
ord, p-acp po32 j cc j n2; p-acp po32 n2 vvd dt j n1, pns32 vvd p-acp po32 n2 p-acp dt n1 pns32 vvd xx. d d vbdr j n2.
The Apostle therefore being informed by some of Cloes family, of their declined condition, like a loving pastor labours to remove these tares, and reduce this Church to its primitive purity.
The Apostle Therefore being informed by Some of Cloes family, of their declined condition, like a loving pastor labours to remove these tares, and reduce this Church to its primitive purity.
dt n1 av vbg vvn p-acp d pp-f np1 n1, pp-f po32 vvn n1, av-j dt j-vvg n1 n2 pc-acp vvi d n2, cc vvi d n1 p-acp po31 j n1.
For the procuring of which hee takes a mixt course, that they might neither detest his severity, nor yet despise his lenity. One while he sharply reprooveth, another while he gently allureth; in one place hee punisheth, in another he prescribeth.
For the procuring of which he Takes a mixed course, that they might neither detest his severity, nor yet despise his lenity. One while he sharply Reproveth, Another while he gently Allureth; in one place he Punisheth, in Another he prescribeth.
In this Chapter hee meeteth with two faults, disorder, and unprofitablenesse: and because contraria contrariis curantur, distempers are usually cured by remedies of a contrary nature;
In this Chapter he meeteth with two Faults, disorder, and unprofitableness: and Because contraria contrariis curantur, distempers Are usually cured by remedies of a contrary nature;
p-acp d n1 pns31 vvz p-acp crd n2, n1, cc n1: cc c-acp fw-la fw-la fw-la, n2 vbr av-j vvn p-acp n2 pp-f dt j-jn n1;
In which (by the judgement of expositors) St. Paul investeth the Corinthians, and in them all Christian Churches, with authority to ordaine Rites and Ceremonies appertaining to order and decency in the service of God Hinc aparet (saith Hemingius) hence it appeareth, that it is in the liberty of Churches to ordaine rites serving to order and comelinesse.
In which (by the judgement of expositors) Saint Paul investeth the Corinthians, and in them all Christian Churches, with Authority to ordain Rites and Ceremonies appertaining to order and decency in the service of God Hinc aparet (Says hemingius) hence it appears, that it is in the liberty of Churches to ordain Rites serving to order and comeliness.
p-acp r-crq (p-acp dt n1 pp-f n2) n1 np1 vvz dt np1, cc p-acp pno32 d njp n2, p-acp n1 pc-acp vvi n2 cc n2 vvg p-acp vvb cc n1 p-acp dt n1 pp-f np1 fw-la fw-la (vvz np1) av pn31 vvz, cst pn31 vbz p-acp dt n1 pp-f n2 pc-acp vvi n2 vvg p-acp n1 cc n1.
And the Reverend Bishop of Salisbury, having delivered a position, that the Prelates of the Church have power to appoint rites and ceremonies respecting the externall policy of the Church, prooveth it by my text, Let all things be done decently, &c. These words therefore in the opinion of these men, and almost all writers on these words or point, containe the Churches Investiture: and may be cast into these two parts. 1. The Churches liberty, NONLATINALPHABET, let all things be done.
And the Reverend Bishop of Salisbury, having Delivered a position, that the Prelates of the Church have power to appoint Rites and ceremonies respecting the external policy of the Church, proveth it by my text, Let all things be done decently, etc. These words Therefore in the opinion of these men, and almost all writers on these words or point, contain the Churches Investiture: and may be cast into these two parts. 1. The Churches liberty,, let all things be done.
cc dt n-jn n1 pp-f np1, vhg vvn dt n1, cst dt n2 pp-f dt n1 vhb n1 pc-acp vvi n2 cc n2 vvg dt j n1 pp-f dt n1, vvz pn31 p-acp po11 n1, vvb d n2 vbb vdn av-j, av d n2 av p-acp dt n1 pp-f d n2, cc av d n2 p-acp d n2 cc n1, vvi dt n2 n1: cc vmb vbi vvn p-acp d crd n2. crd dt n2 n1,, vvb d n2 vbb vdn.
Or else into these two. 1. Her Authority to make laws, Let &c. 2. The object about which her Authority is to move, matters of order and decency, decently, &c.
Or Else into these two. 1. Her authority to make laws, Let etc. 2. The Object about which her authority is to move, matters of order and decency, decently, etc.
cc av p-acp d crd. crd po31 n1 pc-acp vvi n2, vvb av crd dt n1 p-acp r-crq po31 n1 vbz pc-acp vvi, n2 pp-f n1 cc n1, av-j, av
In the handling of this conclusion, 1. I will explaine the termes. 2. Prove the point. 3. Touch upon such consectartes, as the point doth naturally derive it selfe into.
In the handling of this conclusion, 1. I will explain the terms. 2. Prove the point. 3. Touch upon such consectartes, as the point does naturally derive it self into.
Ceremonies are externall acts and adjuncts annexed to sacred Services. For in Religion there are two things considerable; Substantialls, and Circumstantialls. Substantialls are of two sorts.
Ceremonies Are external acts and adjuncts annexed to sacred Services. For in Religion there Are two things considerable; Substantials, and Circumstantials. Substantials Are of two sorts.
About these the power which the Church hath, is, to preserve them (as the Ark did the tables of the Law ) to give an honorable testimony to them, to consecrate, to dispense them to her children,
About these the power which the Church hath, is, to preserve them (as the Ark did the tables of the Law) to give an honourable testimony to them, to consecrate, to dispense them to her children,
and to transmit them to posterity; in which respects she is called, NONLATINALPHABET, the Pillar, and ground of truth, 1 Tim. 3.15. Power to make, adde, alter, or diminish these she never had.
and to transmit them to posterity; in which respects she is called,, the Pillar, and ground of truth, 1 Tim. 3.15. Power to make, add, altar, or diminish these she never had.
cc p-acp vvb pno32 p-acp n1; p-acp r-crq vvz pns31 vbz vvn,, dt n1, cc n1 pp-f n1, crd np1 crd. n1 p-acp vvb, vvb, vvb, cc vvb d pns31 av vhd.
or to joyne Traditions to the writtē word of God, for supply of its imperfection, which are of the same authority, and to be received (pari pietatis affectu) with the like religious respect, as the Trent Councill hath determined:
or to join Traditions to the written word of God, for supply of its imperfection, which Are of the same Authority, and to be received (Pair pietatis affectu) with the like religious respect, as the Trent Council hath determined:
or to transforme the Sacrament into a Sacrifice propitiatory for quick and dead, to the great injury of that alsufficient Sacrifice once offered upon the Crosse by our Lord himselfe.
or to transform the Sacrament into a Sacrifice propitiatory for quick and dead, to the great injury of that All-sufficient Sacrifice once offered upon the Cross by our Lord himself.
But, Secondly, there are besides these, some ceremonialls and circumstantialls, necessary for the right ordering and cariage of Gods service, the trayning up of people in piety, and the preservation of religion:
But, Secondly, there Are beside these, Some ceremonials and circumstantials, necessary for the right ordering and carriage of God's service, the training up of people in piety, and the preservation of Religion:
p-acp, ord, pc-acp vbr p-acp d, d n2 cc n2-jn, j p-acp dt j-jn vvg cc n1 pp-f npg1 n1, dt n-vvg a-acp pp-f n1 p-acp n1, cc dt n1 pp-f n1:
That God is to be worshipped by his owne rule, and with his owne prescribed acts and dutyes of religion, is Substance; but that this may bee well done, some circumstances of time, and place, persons, gestures, habites, &c. must bee determined.
That God is to be worshipped by his own Rule, and with his own prescribed acts and duties of Religion, is Substance; but that this may be well done, Some Circumstances of time, and place, Persons, gestures, habits, etc. must be determined.
cst np1 vbz pc-acp vbi vvn p-acp po31 d n1, cc p-acp po31 d j-vvn n2 cc n2 pp-f n1, vbz n1; p-acp d d vmb vbi av vdn, d n2 pp-f n1, cc n1, n2, n2, n2, av vmb vbi vvn.
what kinde of places are fittest for Service and Sermon; what tables, what chalices, what other ornaments doe best beseem that sacred mystery of the Lords Supper, &c:
what kind of places Are Fittest for Service and Sermon; what tables, what Chalice, what other Ornament do best beseem that sacred mystery of the lords Supper, etc.:
for we should have a mad Church, and a miserable divine service, if every private spirit might have authority to order these things, as hee thinkes good.
for we should have a mad Church, and a miserable divine service, if every private Spirit might have Authority to order these things, as he thinks good.
c-acp pns12 vmd vhi dt j n1, cc dt j j-jn n1, cs d j n1 vmd vhi n1 pc-acp vvi d n2, c-acp pns31 vvz j.
a Church and Service, that could not be knowne or acknowledged for such, except a man should write upon it, (as under some rude draughts men use to doe) this is a church; or set a cryer, when people are worshipping God in his House, to proclaime and say, this is divine Service.
a Church and Service, that could not be known or acknowledged for such, except a man should write upon it, (as under Some rude draughts men use to do) this is a Church; or Set a crier, when people Are worshipping God in his House, to proclaim and say, this is divine Service.
dt n1 cc n1, cst vmd xx vbi vvn cc vvn p-acp d, c-acp dt n1 vmd vvi p-acp pn31, (c-acp p-acp d j n2 n2 vvb pc-acp vdi) d vbz dt n1; cc vvi dt n1, c-crq n1 vbr vvg n1 p-acp po31 n1, p-acp vvi cc vvz, d vbz j-jn n1.
But by Church I meane, the Churches Pilots, who sit at the sterne, and are by their office to guide the Ship of the church through the Sea of this world to the haven of eternall happinesse:
But by Church I mean, the Churches Pilots, who fit At the stern, and Are by their office to guide the Ship of the Church through the Sea of this world to the Haven of Eternal happiness:
For, as head and members divide the body naturall, and the members, with all things belonging to their comelinesse and welfare, are ordered by the head, and could not bee disposed of by the members without a schisme in the body, 1 Cor. 12:
For, as head and members divide the body natural, and the members, with all things belonging to their comeliness and welfare, Are ordered by the head, and could not be disposed of by the members without a Schism in the body, 1 Cor. 12:
p-acp, c-acp n1 cc n2 vvb dt n1 j, cc dt n2, p-acp d n2 vvg p-acp po32 n1 cc n1, vbr vvn p-acp dt n1, cc vmd xx vbi vvn pp-f p-acp dt n2 p-acp dt n1 p-acp dt n1, crd np1 crd:
so, heads and members divide all bodyes, civill, and ecclesiasticall; and whatsoever is to bee done for matter of direction and government, hath alwaies beene,
so, Heads and members divide all bodies, civil, and ecclesiastical; and whatsoever is to be done for matter of direction and government, hath always been,
av, n2 cc n2 vvb d n2, j, cc j; cc r-crq vbz pc-acp vbi vdn p-acp n1 pp-f n1 cc n1, vhz av vbn,
1. A Key of order, which is the priviledge of the whole Priesthood, and it is an Authority of administring the word and Sacraments, of remitting and retaining sinnes, in interiori foro, in the Court of Conscience.
1. A Key of order, which is the privilege of the Whole Priesthood, and it is an authority of administering the word and Sacraments, of remitting and retaining Sins, in interiori foro, in the Court of Conscience.
1. It appeares by Examples both of the Apostles, and Churches of God, who have in their severall generations put this Authority into execution. It seemeth good to the Holy Ghost and to us, to lay upon you no greater burthen than these necessary things;
1. It appears by Examples both of the Apostles, and Churches of God, who have in their several generations put this authority into execution. It seems good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things;
crd pn31 vvz p-acp n2 d pp-f dt n2, cc n2 pp-f np1, r-crq vhb p-acp po32 j n2 vvd d n1 p-acp n1. pn31 vvz j p-acp dt j n1 cc p-acp pno12, pc-acp vvi p-acp pn22 av-dx jc n1 cs d j n2;
that ye abstaine from meats offered to Idolls, and from blood, and from things strangled, and from fornication, say the Apostles in their letter to the Gentiles, Acts 15.28.
that you abstain from Meats offered to Idols, and from blood, and from things strangled, and from fornication, say the Apostles in their Letter to the Gentiles, Acts 15.28.
cst pn22 vvb p-acp n2 vvn p-acp n2, cc p-acp n1, cc p-acp n2 vvn, cc p-acp n1, vvb dt n2 p-acp po32 n1 p-acp dt n2-j, n2 crd.
In which words we see, 1. That they make a Canon, 2. That this Canon was concerning abstinence from some things that were indifferent, (for such were those Idolothytes, things strangled, & blood ) 3. That they usurped not this authority,
In which words we see, 1. That they make a Canon, 2. That this Canon was Concerning abstinence from Some things that were indifferent, (for such were those Idolaters, things strangled, & blood) 3. That they usurped not this Authority,
p-acp r-crq n2 pns12 vvb, crd cst pns32 vvb dt n1, crd cst d n1 vbds vvg n1 p-acp d n2 cst vbdr j, (c-acp d vbdr d np1, n2 vvn, cc n1) crd cst pns32 vvn xx d n1,
but had it from the Holy Ghost, whom therefore they joyne with themselves in their letter as President of their Commission, It seemeth good to the Holy Ghost and to us.
but had it from the Holy Ghost, whom Therefore they join with themselves in their Letter as President of their Commission, It seems good to the Holy Ghost and to us.
and meant to bring in the same custome into the Corinthian Church, 1 Cor. 16.1, 2. He framed ordinances for Corinth, 1 Cor. 11.2. viz: that women should cover their heads, & men uncover theirs in the Church, v. 6, 7. that men should not use long haire, but women should, ver. 14, 15. that they should tarry one for another when they come to receive the holy Cōmunion, v. 33. &c. And hee commends that people for keeping those his traditions, ver. 2. and promiseth when he came againe, to dispose of other things, which were not as yet well setled and ordered. ver. 34. Some also hee made for the government of Thessalonica, 2 Thess. 2.15.
and meant to bring in the same custom into the Corinthian Church, 1 Cor. 16.1, 2. He framed ordinances for Corinth, 1 Cor. 11.2. videlicet: that women should cover their Heads, & men uncover theirs in the Church, v. 6, 7. that men should not use long hair, but women should, ver. 14, 15. that they should tarry one for Another when they come to receive the holy Communion, v. 33. etc. And he commends that people for keeping those his traditions, ver. 2. and promises when he Come again, to dispose of other things, which were not as yet well settled and ordered. ver. 34. some also he made for the government of Thessalonica, 2 Thess 2.15.
cc vvd pc-acp vvi p-acp dt d n1 p-acp dt jp n1, crd np1 crd, crd pns31 vvd n2 p-acp np1, vvn np1 crd. av: cst n2 vmd vvi po32 n2, cc n2 vvb png32 p-acp dt n1, n1 crd, crd d n2 vmd xx vvi j n1, p-acp n2 vmd, fw-la. crd, crd d pns32 vmd vvi pi p-acp j-jn c-crq pns32 vvb pc-acp vvi dt j n1, n1 crd av cc pns31 vvz cst n1 p-acp vvg d po31 n2, fw-la. crd cc vvz c-crq pns31 vvd av, pc-acp vvi pp-f j-jn n2, r-crq vbdr xx c-acp av av vvn cc vvn. fw-la. crd d av pns31 vvd p-acp dt n1 pp-f np1, crd np1 crd.
where hee commandeth opposers against his determinations to be excommunicated. But (perhaps) it will be said, that their Traditions were of divine authority,
where he commands opposers against his determinations to be excommunicated. But (perhaps) it will be said, that their Traditions were of divine Authority,
because they were Pen-men of the Holy Ghost, and did but convey those constitutions to the Churches, which the Holy Ghost did make and indite for their use.
Because they were Penmen of the Holy Ghost, and did but convey those constitutions to the Churches, which the Holy Ghost did make and indite for their use.
c-acp pns32 vbdr n2 pp-f dt j n1, cc vdd p-acp vvb d n2 p-acp dt n2, r-crq dt j n1 vdd vvi cc vvi p-acp po32 n1.
and not of commandement, ver. 6. To the marryed I command, yet not I, but the Lord, ver. 10. To the rest speake I, not the Lord, v. 12. Concerning Virgins I have no commandement of the Lord;
and not of Commandment, ver. 6. To the married I command, yet not I, but the Lord, ver. 10. To the rest speak I, not the Lord, v. 12. Concerning Virgins I have no Commandment of the Lord;
cc xx pp-f n1, fw-la. crd p-acp dt j-vvn pns11 vvb, av xx pns11, cc-acp dt n1, fw-la. crd p-acp dt n1 vvb pns11, xx dt n1, n1 crd vvg n2 pns11 vhb dx n1 pp-f dt n1;
25. In all these passages, 1. He distinguisheth betweene authority divine and humane. 2. He affirmeth, that he did advise and command many things by his own power,
25. In all these passages, 1. He Distinguisheth between Authority divine and humane. 2. He Affirmeth, that he did Advice and command many things by his own power,
crd p-acp d d n2, crd pns31 vvz p-acp n1 j-jn cc j. crd pns31 vvz, cst pns31 vdd vvi cc vvi d n2 p-acp po31 d n1,
as a prudent pastor of the Church, for which he had no expresse and particular command from the Lord. Now if he did by his owne authority prescribe some things to be done for the guiding of people in point of manners and morality, much more did he take that liberty in point of order and ceremonies.
as a prudent pastor of the Church, for which he had no express and particular command from the Lord. Now if he did by his own Authority prescribe Some things to be done for the guiding of people in point of manners and morality, much more did he take that liberty in point of order and ceremonies.
c-acp dt j n1 pp-f dt n1, p-acp r-crq pns31 vhd dx j cc j vvb p-acp dt n1. av cs pns31 vdd p-acp po31 d n1 vvb d n2 pc-acp vbi vdn p-acp dt n-vvg pp-f n1 p-acp n1 pp-f n2 cc n1, d av-dc vdd pns31 vvi d n1 p-acp n1 pp-f n1 cc n2.
even to the pinnes and barres of the Tabernacle, the broomes, ashpans, and snuffers of the Sanctuary; yet they tooke liberty to adde some things which were not expressely commanded.
even to the pins and bars of the Tabernacle, the brooms, ashpans, and snuffers of the Sanctuary; yet they took liberty to add Some things which were not expressly commanded.
av p-acp dt n2 cc n2 pp-f dt n1, dt n2, n2, cc vvz pp-f dt n1; av pns32 vvd n1 p-acp vvb d n2 r-crq vbdr xx av-j vvn.
the Feast of Purim in memory of their deliverance from the bloody conspiracy of Haman; and the feast of Dedication, for a memoriall of the Temples purification,
the Feast of Purim in memory of their deliverance from the bloody Conspiracy of Haman; and the feast of Dedication, for a memorial of the Temples purification,
or reproving, that he was pleased to honour it with his gracious presence, Iohn 10.22. The order also of their burials, and the rites of their mariage, were most, or all of them made by their owne discretion.
or reproving, that he was pleased to honour it with his gracious presence, John 10.22. The order also of their burials, and the Rites of their marriage, were most, or all of them made by their own discretion.
cc vvg, cst pns31 vbds vvn pc-acp vvi pn31 p-acp po31 j n1, np1 crd. dt n1 av pp-f po32 n2, cc dt n2 pp-f po32 n1, vbdr av-ds, cc d pp-f pno32 vvd p-acp po32 d n1.
than to intrench upon his royall prerogative, and more humble than to goe beyond the bounds of their commission. 3. It cannot with reason bee imagined, that Christ would suffer his Church, throughout all ages, to sleep to securely in so great an error.
than to entrench upon his royal prerogative, and more humble than to go beyond the bounds of their commission. 3. It cannot with reason be imagined, that christ would suffer his Church, throughout all ages, to sleep to securely in so great an error.
And therefore leaving this, I come to my second argument for the proofe of the Churches power, [ the Consent of Writers ] which is an argument beyond exception,
And Therefore leaving this, I come to my second argument for the proof of the Churches power, [ the Consent of Writers ] which is an argument beyond exception,
cc av vvg d, pns11 vvb p-acp po11 ord n1 p-acp dt n1 pp-f dt ng1 n1, [ dt vvb pp-f n2 ] r-crq vbz dt n1 p-acp n1,
and able of it selfe to put the point in hand out of all question. Calvin, whom all Sectaries make their Oracle in their plea against Ceremonies, hath these words.
and able of it self to put the point in hand out of all question. calvin, whom all Sectaries make their Oracle in their plea against Ceremonies, hath these words.
cc j pp-f pn31 n1 pc-acp vvi dt n1 p-acp n1 av pp-f d n1. np1, ro-crq d n2 vvb po32 n1 p-acp po32 n1 p-acp n2, vhz d n2.
And in another place he saith, Ergo (inquies) nihil ceremoniale rudioribus dabitur, & c? Therefore thou wilt say, shall nothing Ceremoniall be appointed for the instruction of the ruder sort? I say not so,
And in Another place he Says, Ergo (Inquiries) nihil ceremonial rudioribus dabitur, & c? Therefore thou wilt say, shall nothing Ceremonial be appointed for the instruction of the Ruder sort? I say not so,
cc p-acp j-jn n1 pns31 vvz, fw-la (n2) fw-la j fw-la fw-la, cc sy? av pns21 vm2 vvi, vmb pix j vbb vvn p-acp dt n1 pp-f dt jc n1? pns11 vvb xx av,
Melancthon the contriver of it, directly for this power saith, Licet Pastoribus & Episcopis, &c. It is lawfull for Bishops and Pastors to make Canons, that things be done in order in the Church:
Melanchthon the contriver of it, directly for this power Says, Licet Pastoribus & Episcopis, etc. It is lawful for Bishops and Pastors to make Canonas, that things be done in order in the Church:
np1 dt n1 pp-f pn31, av-j p-acp d n1 vvz, fw-la fw-la cc np1, av pn31 vbz j p-acp n2 cc ng1 p-acp n1 n2, cst n2 vbb vdn p-acp n1 p-acp dt n1:
and confine their tongues in the congregation, &c. Only some Cautions he gives to this effect. 1. That these orders be not imposed as parts of Gods worship. 2. That they be not urged as things necessary in themselves. 3. That for their matter, they be not contrary to any Evangelicall truths;
and confine their tongues in the congregation, etc. Only Some Cautions he gives to this Effect. 1. That these order be not imposed as parts of God's worship. 2. That they be not urged as things necessary in themselves. 3. That for their matter, they be not contrary to any Evangelical truths;
cc vvb po32 n2 p-acp dt n1, av j d n2 pns31 vvz p-acp d n1. crd cst d n2 vbb xx vvn p-acp n2 pp-f npg1 n1. crd cst pns32 vbb xx vvn p-acp n2 j p-acp px32. crd cst p-acp po32 n1, pns32 vbb xx j-jn p-acp d np1 n2;
and the Churches edification, according to that speech of S. Paul, This authority is given us for edification, and not for your destruction. 2 Cor. 10.8.
and the Churches edification, according to that speech of S. Paul, This Authority is given us for edification, and not for your destruction. 2 Cor. 10.8.
cc dt ng1 n1, vvg p-acp d n1 pp-f n1 np1, d n1 vbz vvn pno12 p-acp n1, cc xx p-acp po22 n1. crd np1 crd.
But what need I stand upon particular instances? Do we not all grant in our controversie with Papists about traditions; that there are 2. sorts of traditions, Apostolicall, and Ecclesiasticall, and that both these are under the power of the Church?
But what need I stand upon particular instances? Do we not all grant in our controversy with Papists about traditions; that there Are 2. sorts of traditions, Apostolical, and Ecclesiastical, and that both these Are under the power of the Church?
cc-acp q-crq vvb pns11 vvb p-acp j n2? vdb pns12 xx d vvi p-acp po12 n1 p-acp njp2 p-acp n2; cst a-acp vbr crd n2 pp-f n2, j, cc j, cc cst d d vbr p-acp dt n1 pp-f dt n1?
for some of which these are reputed, viz. the number of Canonicall bookes, the Apostles Creed, the baptisme of infants, the fast of Lent, the Lords day, and the great festivals of Easter and Whitsontide, These we justly take for theirs, grounding upon S. Austins rule, Those observations which have beene of universall use in the Catholique Church,
for Some of which these Are reputed, viz. the number of Canonical books, the Apostles Creed, the Baptism of Infants, the fast of Lent, the lords day, and the great festivals of Easter and Whitsuntide, These we justly take for theirs, grounding upon S. Austins Rule, Those observations which have been of universal use in the Catholic Church,
p-acp d pp-f r-crq d vbr vvn, n1 dt n1 pp-f j n2, dt n2 np1, dt n1 pp-f n2, dt av-j pp-f vvn, dt n2 n1, cc dt j n2 pp-f n1 cc np1, d pns12 av-j vvb p-acp png32, vvg p-acp np1 npg1 vvi, d n2 r-crq vhb vbn pp-f j n1 p-acp dt jp n1,
though in a remisse degree, full 50. dayes) of praying to God, and adoring Christ with their faces toward the East: of prostration before the Altar; of signing the baptized person with the signe of the crosse, of renouncing the devill, of tasting hony and milk before baptisme; of using God-fathers in the baptismes even of children, of exorcising the parties to be baptized, of putting a white garment upon them, which they were to weare for the space of 7. or 8. dayes (from the putting off of which, the Sunday after Easter was called dominica in Albis ) of receiving the Eucharist fasting: of mixing water with the wine for the Communion;
though in a remiss degree, full 50. days) of praying to God, and adoring christ with their faces towards the East: of prostration before the Altar; of signing the baptised person with the Signen of the cross, of renouncing the Devil, of tasting honey and milk before Baptism; of using Godfathers in the baptisms even of children, of exorcising the parties to be baptised, of putting a white garment upon them, which they were to wear for the Molle of 7. or 8. days (from the putting off of which, the Sunday After Easter was called dominica in Albis) of receiving the Eucharist fasting: of mixing water with the wine for the Communion;
Many more customs the Church had in former times, which (doubtlesse) most of them drew their breath from some rules and constitutions established by their governours for their use.
Many more customs the Church had in former times, which (doubtless) most of them drew their breath from Some rules and constitutions established by their Governors for their use.
and what is granted by all sorts of divines, cannot be called in question by any, without some note either of singular ignorance, or arrogancy, or both.
and what is granted by all sorts of Divines, cannot be called in question by any, without Some note either of singular ignorance, or arrogance, or both.
cc q-crq vbz vvn p-acp d n2 pp-f n2-jn, vmbx vbi vvn p-acp n1 p-acp d, p-acp d n1 av-d pp-f j n1, cc n1, cc d.
No Church can consist without orders, no worship without rules, given and observed, concerning times, places, manner, &c. These (as I have shewed) are not of the essence of Gods worship, no more than a mans coat or skin is of the essence of a man;
No Church can consist without order, no worship without rules, given and observed, Concerning times, places, manner, etc. These (as I have showed) Are not of the essence of God's worship, no more than a men coat or skin is of the essence of a man;
dx n1 vmb vvi p-acp n2, dx n1 p-acp n2, vvn cc vvn, vvg n2, n2, n1, av np1 (c-acp pns11 vhb vvn) vbr xx pp-f dt n1 pp-f npg1 n1, av-dx dc cs dt ng1 n1 cc n1 vbz pp-f dt n1 pp-f dt n1;
But where are these orders to be found? where is this forme prescribed? In Gods Word are no such ordināces delivered, some indeed are mentioned, wch were given by the Apo: to some particular Churches,
But where Are these order to be found? where is this Form prescribed? In God's Word Are no such ordinances Delivered, Some indeed Are mentioned, which were given by the Upon: to Some particular Churches,
p-acp c-crq vbr d n2 pc-acp vbi vvn? q-crq vbz d n1 vvn? p-acp ng1 n1 vbr av-dx d n2 vvn, d av vbr vvn, r-crq vbdr vvn p-acp dt p-acp: p-acp d j n2,
but they were never intended to be of perpetuall right, nor for universall use; nor yet mentioned directly and purposely, but as the riots and disorders of particular congregations gave them occasion.
but they were never intended to be of perpetual right, nor for universal use; nor yet mentioned directly and purposely, but as the riots and disorders of particular congregations gave them occasion.
Certainly the Christian Churches, through all her successions, should have been extreamly injurious to their first founders the Apostles, in antiquating many of those mentioned Canons, had they been intended for perpetuall presidents to all Churches.
Certainly the Christian Churches, through all her successions, should have been extremely injurious to their First founders the Apostles, in antiquating many of those mentioned Canonas, had they been intended for perpetual Presidents to all Churches.
av-j dt njp n2, p-acp d po31 n2, vmd vhi vbn av-jn j p-acp po32 ord n2 dt n2, p-acp vvg d pp-f d vvn n2, vhd pns32 vbn vvn p-acp j n2 p-acp d n2.
But now the Church is an heterogeneall body, consisting of severall nations, and of dispositions as different as of countries; and therefore not to be yoked under the same laws and customs, Civill or Ecclesiastique. It is as hard to make one government to fit the Church in her severall times and countries,
But now the Church is an heterogeneal body, consisting of several Nations, and of dispositions as different as of countries; and Therefore not to be yoked under the same laws and customs, Civil or Ecclesiastic. It is as hard to make one government to fit the Church in her several times and countries,
p-acp av dt n1 vbz dt j n1, vvg pp-f j n2, cc pp-f n2 c-acp j c-acp pp-f n2; cc av xx pc-acp vbi vvn p-acp dt d n2 cc n2, j cc j. pn31 vbz a-acp j pc-acp vvi crd n1 pc-acp vvi dt n1 p-acp po31 j n2 cc n2,
but they only set downe a generall law concerning ceremonies (Let all things be done decently and in order.) Therefore particular Rites appertaining to the Church,
but they only Set down a general law Concerning ceremonies (Let all things be done decently and in order.) Therefore particular Rites appertaining to the Church,
cc-acp pns32 av-j vvd a-acp dt j n1 vvg n2 (vvb d n2 vbb vdn av-j cc p-acp n1.) av j n2 vvg p-acp dt n1,
Certainely, had God intended such a thing for his Church, or thought it necessary, he would have set it downe so plainly (for so he did the Iewish regiment which he meant they should live by) that every Church (without grosse ignorance) might have knowne what it was.
Certainly, had God intended such a thing for his Church, or Thought it necessary, he would have Set it down so plainly (for so he did the Jewish regiment which he meant they should live by) that every Church (without gross ignorance) might have known what it was.
av-j, vhd np1 vvd d dt n1 p-acp po31 n1, cc vvd pn31 j, pns31 vmd vhi vvn pn31 a-acp av av-j (c-acp av pns31 vdd dt jp n1 r-crq pns31 vvd pns32 vmd vvi p-acp) cst d n1 (p-acp j n1) vmd vhi vvn r-crq pn31 vbds.
Some talke of a Phoenix, and of a Philosophers stone, but who did ever see a Phoenix? or who did ever enjoy the Philosophers stone? Ab omnibus amatur, & tamen virgo est;
some talk of a Phoenix, and of a Philosophers stone, but who did ever see a Phoenix? or who did ever enjoy the Philosophers stone? Ab omnibus amatur, & tamen virgo est;
d n1 pp-f dt n1, cc pp-f dt n2 n1, cc-acp q-crq vdd av vvi dt n1? cc q-crq vdd av vvi dt n2 n1? fw-la fw-la fw-la, cc fw-la fw-la fw-la;
And so, that there is such a discipline, into whose mold, and by whose modell all Churches must be cast and squared, considering that never any yet knew it, is but a meer Chimera.
And so, that there is such a discipline, into whose mould, and by whose model all Churches must be cast and squared, considering that never any yet knew it, is but a mere Chimera.
cc av, cst pc-acp vbz d dt n1, p-acp rg-crq n1, cc p-acp rg-crq n1 d n2 vmb vbi vvn cc vvn, vvg cst av d av vvd pn31, vbz p-acp dt j n1.
for I hope, the cleare revelation of the mysteries of salvation, and the abundant grace bestowed on us above the Iews, may more truly shew the exuberancy of Gods affection to us in comparison of them;
for I hope, the clear Revelation of the Mysteres of salvation, and the abundant grace bestowed on us above the Iews, may more truly show the exuberancy of God's affection to us in comparison of them;
If we compare him with Moses, Gods servant in those times, Who was faithfull in all Gods house, Heb. 3.5: it is true, that hee did not all the particulars that Moses did, and yet he was never the lesse faithfull in his place.
If we compare him with Moses, God's servant in those times, Who was faithful in all God's house, Hebrew 3.5: it is true, that he did not all the particulars that Moses did, and yet he was never the less faithful in his place.
cs pns12 vvb pno31 p-acp np1, n2 n1 p-acp d n2, r-crq vbds j p-acp d ng1 n1, np1 crd: pn31 vbz j, cst pns31 vdd xx d dt n2-j cst np1 vdd, cc av pns31 vbds av-x dt av-dc j p-acp po31 n1.
and so is our Saviours. God appointed Moses to make every thing belonging to that typicall and temporary dispensation, according to the pattern which he saw in the mount, Heb. 8.5. and if he had not done so, hee had not been faithfull.
and so is our Saviors. God appointed Moses to make every thing belonging to that typical and temporary Dispensation, according to the pattern which he saw in the mount, Hebrew 8.5. and if he had not done so, he had not been faithful.
cc av vbz po12 ng1. np1 vvn np1 pc-acp vvi d n1 vvg p-acp d j cc j n1, vvg p-acp dt n1 r-crq pns31 vvd p-acp dt n1, np1 crd. cc cs pns31 vhd xx vdn av, pns31 vhd xx vbn j.
All these our Lord hath truly and fully done, who will deny it? But he never gave him in charge to prescribe externall laws for his Churches government, while warfaring here on earth.
All these our Lord hath truly and Fully done, who will deny it? But he never gave him in charge to prescribe external laws for his Churches government, while warfaring Here on earth.
3. Nor doth this involve the Scriptures imperfection: for the Scripture is an instrument, and the perfection of an instrument is only relative. We doe not say that a pen or an axe is naught,
3. Nor does this involve the Scriptures imperfection: for the Scripture is an Instrument, and the perfection of an Instrument is only relative. We do not say that a pen or an axe is nought,
crd ccx vdz d vvi dt n2 n1: p-acp dt n1 vbz dt n1, cc dt n1 pp-f dt n1 vbz j j. pns12 vdb xx vvi cst dt n1 cc dt n1 vbz pix,
if it be able to make us wise to salvation, and compleatly furnisht to every good work (for which use and end only it was given, 2 Tim. 3.16, 17.) it must needs be granted that it is full and perfect,
if it be able to make us wise to salvation, and completely furnished to every good work (for which use and end only it was given, 2 Tim. 3.16, 17.) it must needs be granted that it is full and perfect,
cs pn31 vbb j pc-acp vvi pno12 j p-acp n1, cc av-j vvn p-acp d j n1 (p-acp r-crq n1 cc vvi av-j pn31 vbds vvn, crd np1 crd, crd) pn31 vmb av vbi vvn cst pn31 vbz j cc j,
and whatsoever succeeding ages have added to them, abolished: the other sort would have old Rites of use in the Church after the Apostles times, to be retain•d,
and whatsoever succeeding ages have added to them, abolished: the other sort would have old Rites of use in the Church After the Apostles times, to be retain•d,
and therefore in their making of orders they proceeded by degrees, as by the institution of Deacons it appeares, tolerating for a while even many Iudaicall Rites,
and Therefore in their making of order they proceeded by Degrees, as by the Institution of Deacons it appears, tolerating for a while even many Judaical Rites,
cc av p-acp po32 vvg pp-f n2 pns32 vvd p-acp n2, c-acp p-acp dt n1 pp-f n2 pn31 vvz, vvg p-acp dt n1 av d jp n2,
as we may see in the history of their Acts. Secondly, who seeth not, that in their externall constitutions they had very great respect to the present times, places,
as we may see in the history of their Acts. Secondly, who sees not, that in their external constitutions they had very great respect to the present times, places,
as is evident enough by that famous Epistle of Irenaeus to Victor. Besides, some of their ordinances, those love feasts for example, necessity it selfe abolished.
as is evident enough by that famous Epistle of Irnaeus to Victor. Beside, Some of their ordinances, those love feasts for Exampl, necessity it self abolished.
In this discourse of his, Beza 1. delivereth his judgement plainly, that there is no forme of government left us by the Apostles, incompatible with additions,
In this discourse of his, Beza 1. Delivereth his judgement plainly, that there is no Form of government left us by the Apostles, incompatible with additions,
or detractiōs. 2. He proves his opinion by divers arguments, 1 from its impossibility, the Church was then in motu, non statu in motion, not in its full & perfit state,
or detractions. 2. He Proves his opinion by diverse Arguments, 1 from its impossibility, the Church was then in motu, non Statu in motion, not in its full & perfect state,
cc n2. crd pns31 vvz po31 n1 p-acp j n2, vvn p-acp po31 n1, dt n1 vbds av p-acp fw-la, fw-la fw-la p-acp n1, xx p-acp po31 j cc j n1,
as they saw cause; and of some of them even by the Apostles themselves, after they had ordained them: 3 Lastly, he concludes that the faults of Church-governours, in prescribing orders, have not stood in this, that they passed by the Apostles, and set up their owne laws,
as they saw cause; and of Some of them even by the Apostles themselves, After they had ordained them: 3 Lastly, he concludes that the Faults of Church governors, in prescribing order, have not stood in this, that they passed by the Apostles, and Set up their own laws,
c-acp pns32 vvd n1; cc pp-f d pp-f pno32 av p-acp dt n2 px32, c-acp pns32 vhd vvn pno32: crd ord, pns31 vvz cst dt n2 pp-f n2, p-acp vvg n2, vhb xx vvn p-acp d, cst pns32 vvd p-acp dt n2, cc vvn a-acp po32 d n2,
But perhaps it will be granted, that the Church hath power to decree such Rites and ceremonies as are decent and orderly; but what if the Rites decreed doe want this externall forme and qualification, and are neither comely nor orderly? doth not the Church then which ordaines such, exceed her commission? or how shall we know what ceremonies are agreeable to these rules?
But perhaps it will be granted, that the Church hath power to Decree such Rites and ceremonies as Are decent and orderly; but what if the Rites decreed do want this external Form and qualification, and Are neither comely nor orderly? does not the Church then which ordains such, exceed her commission? or how shall we know what ceremonies Are agreeable to these rules?
p-acp av pn31 vmb vbi vvn, cst dt n1 vhz n1 pc-acp vvi d n2 cc n2 c-acp vbr j cc av-j; p-acp r-crq cs dt n2 vvn vdb vvb d j n1 cc n1, cc vbr dx j ccx j? vdz xx dt n1 av r-crq vvz d, vvb po31 n1? cc q-crq vmb pns12 vvi r-crq n2 vbr j p-acp d n2?
2. We must not judge of ceremonies by false rules. 1 Some reject all ceremonies as uncomely that are significant; and yet those holy kisses given and taken by the Primitive Christians, were significations of mutuall charity; the womens coverings, the mens bare heads were signes of womens subjection to their husbands, and the husbands subjection to Christ alone.
2. We must not judge of ceremonies by false rules. 1 some reject all ceremonies as uncomely that Are significant; and yet those holy Kisses given and taken by the Primitive Christians, were significations of mutual charity; the women's coverings, the men's bore Heads were Signs of women's subjection to their Husbands, and the Husbands subjection to christ alone.
crd pns12 vmb xx vvi pp-f n2 p-acp j vvz. crd d vvb d n2 c-acp av-j cst vbr j; cc av d j n2 vvn cc vvn p-acp dt j np1, vbdr n2 pp-f j n1; dt ng2 n2-vvg, dt ng2 j n2 vbdr n2 pp-f ng2 n1 p-acp po32 n2, cc dt ng1 n1 p-acp np1 av-j.
when yet it is most certain, that not only Papists, but Pagans too, by the light of reason, may be competent judges of decency and order in externall Rites. 3 Others will allow this surname to none that have been abused to superstition and Idolatry;
when yet it is most certain, that not only Papists, but Pagans too, by the Light of reason, may be competent judges of decency and order in external Rites. 3 Others will allow this surname to none that have been abused to Superstition and Idolatry;
c-crq av pn31 vbz av-ds j, cst xx av-j njp2, p-acp n2-jn av, p-acp dt n1 pp-f n1, vmb vbi j n2 pp-f n1 cc n1 p-acp j n2. crd n2-jn vmb vvi d n1 p-acp pi cst vhb vbn vvn p-acp n1 cc n1;
may not Churches be accounted fit places for publike worship, because they have formerly been polluted with Idolatry? may not that body which hath made it selfe a member of an harlot, become a glorious member of Iesus Christ, and a holy Temple for Gods Spirit to dwell in? Wise men have alwayes thought, that the separation of the use of a thing from its abuse, is very possible, and that the use of some things stript out of their abuses, is very commendable. To take away the use of a Ceremony because formerly abused, Curatio quidem est, sed curatio carnisicis, non medici, (saith Cassander rightly) is a cure of the abuse indeed,
may not Churches be accounted fit places for public worship, Because they have formerly been polluted with Idolatry? may not that body which hath made it self a member of an harlot, become a glorious member of Iesus christ, and a holy Temple for God's Spirit to dwell in? Wise men have always Thought, that the separation of the use of a thing from its abuse, is very possible, and that the use of Some things stripped out of their Abuses, is very commendable. To take away the use of a Ceremony Because formerly abused, Curatio quidem est, sed Curatio carnisicis, non medici, (Says Cassander rightly) is a cure of the abuse indeed,
but the cure of a hangman, who takes away diseases, disasters, and life and all at a clap, not of a physician, who so expells the disease, as he saves the life.
but the cure of a hangman, who Takes away diseases, disasters, and life and all At a clap, not of a Physician, who so expels the disease, as he saves the life.
cc-acp dt n1 pp-f dt n1, r-crq vvz av n2, n2, cc n1 cc d p-acp dt n1, xx pp-f dt n1, r-crq av vvz dt n1, c-acp pns31 vvz dt n1.
and regular obedience among the Papists are,) nor as instruments to produce supernaturall effects, as holy water is sprinkled in the Church of Rome to wash away veniall sinnes,
and regular Obedience among the Papists Are,) nor as Instruments to produce supernatural effects, as holy water is sprinkled in the Church of Room to wash away venial Sins,
2. When for their multitude they be neither burdensome to the Church, making Iews of Christians, and Law of Gospell; nor occasions of diverting their affections and thoughts from such religious acts and services as are substantiall.
2. When for their multitude they be neither burdensome to the Church, making Iews of Christians, and Law of Gospel; nor occasions of diverting their affections and thoughts from such religious acts and services as Are substantial.
crd c-crq p-acp po32 n1 pns32 vbb dx j p-acp dt n1, vvg np2 pp-f np1, cc n1 pp-f n1; ccx n2 pp-f vvg po32 n2 cc n2 p-acp d j n2 cc n2 c-acp vbr j.
it is not for them to nominate, and governours to chuse, or for them to bring the writing, and superiours to give the seale; this would be to make authority but a meere cypher, and the Bishops of the Church like those images in the Psalme, Which have eyes and see not, hands and handle not, &c. this were an utter vverturning of the body, a placing of the feete where the head should be.
it is not for them to nominate, and Governors to choose, or for them to bring the writing, and superiors to give the seal; this would be to make Authority but a mere cypher, and the Bishops of the Church like those Images in the Psalm, Which have eyes and see not, hands and handle not, etc. this were an utter vverturning of the body, a placing of the feet where the head should be.
pn31 vbz xx p-acp pno32 p-acp vvi, cc n2 p-acp vvi, cc p-acp pno32 pc-acp vvi dt vvg, cc n2-jn pc-acp vvi dt vvi; d vmd vbi pc-acp vvi n1 p-acp dt j n1, cc dt n2 pp-f dt n1 av-j d n2 p-acp dt n1, r-crq vhb n2 cc vvb xx, n2 cc vvb xx, av d vbdr dt j vvg pp-f dt n1, dt n-vvg pp-f dt n2 c-crq dt n1 vmd vbi.
But our Rulers must be judges in these matters, the Kings majesty the supreme, and the Prelates of the Church the subordinate; for 1. this is the honour belonging to their places,
But our Rulers must be judges in these matters, the Kings majesty the supreme, and the Prelates of the Church the subordinate; for 1. this is the honour belonging to their places,
as it is the honour of the head to judge what is fit and comely and conducible to the wel-fare of the body. 2. they are best fitted for this work of determining, both in respect of their learning and experience, and because of that divine assistance, which by their masters owne promise ( Loe I am with you to the end of the world, Mat. 28.20.) is usually afforded them,
as it is the honour of the head to judge what is fit and comely and conducible to the welfare of the body. 2. they Are best fitted for this work of determining, both in respect of their learning and experience, and Because of that divine assistance, which by their Masters own promise (Lo I am with you to the end of the world, Mathew 28.20.) is usually afforded them,
c-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vvi r-crq vbz j cc j cc j p-acp dt n1 pp-f dt n1. crd pns32 vbr av-j vvn p-acp d n1 pp-f vvg, av-d p-acp n1 pp-f po32 vvg cc n1, cc c-acp pp-f d j-jn n1, r-crq p-acp po32 n2 d n1 (uh pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd.) vbz av-j vvd pno32,
To their sentence in these things must inferiours submit, if not their judgements (for perhaps they are not bound to beleeve at all times that they doe all things well) yet their practises, both for the honour that is due to their places,
To their sentence in these things must inferiors submit, if not their Judgments (for perhaps they Are not bound to believe At all times that they do all things well) yet their practises, both for the honour that is due to their places,
p-acp po32 n1 p-acp d n2 vmb n2-jn vvb, cs xx po32 n2 (c-acp av pns32 vbr xx vvn pc-acp vvi p-acp d n2 cst pns32 vdb d n2 av) av po32 n2, d p-acp dt n1 cst vbz j-jn p-acp po32 n2,
In Deut. 17.8, 9, 10, 11, 12. God enjoyneth the people under the paine of death in all their doubts and controversies to stand to the sentence of the Priest, and to square their practises thereby:
In Deuteronomy 17.8, 9, 10, 11, 12. God enjoineth the people under the pain of death in all their doubts and controversies to stand to the sentence of the Priest, and to square their practises thereby:
and doth he think it convenient now? I will therefore conclude with the speech of Nazianzene. Presume not ye that are sheep, to make your selves guides of them that should guide you,
and does he think it convenient now? I will Therefore conclude with the speech of Nazianzene. Presume not you that Are sheep, to make your selves guides of them that should guide you,
cc vdz pns31 vvi pn31 j av? pns11 vmb av vvi p-acp dt n1 pp-f np1. vvb xx pn22 d vbr n1, pc-acp vvi po22 n2 n2 pp-f pno32 cst vmd vvi pn22,
Matters of faith and morality will endure no addition, diminution or change, because their authority is divine; but matters of order and decency doe, because their authority is humane.
Matters of faith and morality will endure no addition, diminution or change, Because their Authority is divine; but matters of order and decency do, Because their Authority is humane.
n2 pp-f n1 cc n1 vmb vvi dx n1, n1 cc n1, c-acp po32 n1 vbz j-jn; p-acp n2 pp-f n1 cc n1 vdb, c-acp po32 n1 vbz j.
Upon this ground S. Ambrose in his owne Church abrogated an old custome of feasting at the Tombs of m•rtyrs lest occasiō of quaffing should be given thereby to drunkards,
Upon this ground S. Ambrose in his own Church abrogated an old custom of feasting At the Tombs of m•rtyrs lest occasion of quaffing should be given thereby to drunkards,
p-acp d n1 n1 np1 p-acp po31 d n1 j dt j n1 pp-f vvg p-acp dt n2 pp-f n2 zz n1 pp-f vvg vmd vbi vvn av p-acp n2,
And how many Apostolique and ancient Rites have long since bidden the world good-night by the Churches pleasure only, on the same ground? Cassander reckons up two sorts of old ceremonies;
And how many Apostolic and ancient Rites have long since bidden the world goodnight by the Churches pleasure only, on the same ground? Cassander reckons up two sorts of old ceremonies;
cc c-crq d j cc j n2 vhb av-j a-acp vvn dt n1 n1 p-acp dt ng1 n1 av-j, p-acp dt d n1? np1 vvz a-acp crd n2 pp-f j n2;
and to traine up Christian people in piety. Such were those famous festivals of Easter, Ascension, and Whitsontide; for by their anniversary solemnizations,
and to train up Christian people in piety. Such were those famous festivals of Easter, Ascension, and Whitsuntide; for by their anniversary solemnizations,
cc pc-acp vvi p-acp njp n1 p-acp n1. d vbdr d j n2 pp-f n1, n1, cc np1; p-acp p-acp po32 n1 n2,
and by the publique reading and explaining the histories sutable to those holy-dayes, people are put in minde of those Acts which Christ did for their redemption, and excited to shew their thankfulnesse to him by their love and obedience to his laws.
and by the public reading and explaining the histories suitable to those holy-days, people Are put in mind of those Acts which christ did for their redemption, and excited to show their thankfulness to him by their love and Obedience to his laws.
cc p-acp dt j vvg cc vvg dt n2 j p-acp d n2, n1 vbr vvn p-acp n1 pp-f d n2 r-crq np1 vdd p-acp po32 n1, cc vvd pc-acp vvi po32 n1 p-acp pno31 p-acp po32 n1 cc n1 p-acp po31 n2.
Of this sort also have singing of Psalms, and sacred hymnes in the Church, reading of sutable prayers and Scriptures at the holy communion, silence of women in the congregation,
Of this sort also have singing of Psalms, and sacred Hymns in the Church, reading of suitable Prayers and Scriptures At the holy communion, silence of women in the congregation,
pp-f d n1 av vhb vvg pp-f n2, cc j n2 p-acp dt n1, vvg pp-f j n2 cc n2 p-acp dt j n1, n1 pp-f n2 p-acp dt n1,
as their holy kisses, standing while they prayed on the Lords day, the tasting of hony and milk by the persons to be baptised, ad infantiae signifi cationem, to signifie their infancy in Christ, as S. Hierome saith, alluding to that speech of S. Peter, As new borne babes desire the sincere milk of Gods word, that ye may grow thereby. 1 Pet. 2.2. 2. Rites of very good use, while their equity continued, but yet fitted only to the present times.
as their holy Kisses, standing while they prayed on the lords day, the tasting of honey and milk by the Persons to be baptised, ad infantiae signifi cationem, to signify their infancy in christ, as S. Jerome Says, alluding to that speech of S. Peter, As new born babes desire the sincere milk of God's word, that you may grow thereby. 1 Pet. 2.2. 2. Rites of very good use, while their equity continued, but yet fitted only to the present times.
Such an one was the abstinence from Idolothytes, things strangled, and blood, imposed on the Gentiles by Apostolique authority, Acts 15. For this as it was enjoyned only in favour of the peevish Jews, who counted some meats uncleane,
Such an one was the abstinence from Idolaters, things strangled, and blood, imposed on the Gentiles by Apostolic Authority, Acts 15. For this as it was enjoined only in favour of the peevish jews, who counted Some Meats unclean,
d dt pi vbds dt n1 p-acp np1, n2 vvn, cc n1, vvn p-acp dt n2-j p-acp j n1, n2 crd p-acp d c-acp pn31 vbds vvn av-j p-acp vvb pp-f dt j np2, r-crq vvd d n2 j,
Of this nature was the custome of baptising people that were to be entred into the Church, at the two great festivals of Easter and Whitsontide only: (except in case of present necessity) and in the mother Churches of their severall countries, and no where else.
Of this nature was the custom of Baptizing people that were to be entered into the Church, At the two great festivals of Easter and Whitsuntide only: (except in case of present necessity) and in the mother Churches of their several countries, and no where Else.
pp-f d n1 vbds dt n1 pp-f vvg n1 cst vbdr pc-acp vbi vvn p-acp dt n1, p-acp dt crd j n2 pp-f n1 cc np1 av-j: (c-acp p-acp n1 pp-f j n1) cc p-acp dt n1 n2 pp-f po32 j n2, cc dx c-crq av.
and of the persons to be baptized, who had liberty by this, to prepare the better for their journies to those mother Churches (which sometimes were very far from their dwellings) and to get themselves sufficiently catechized in the Christian religion, that they might be able to give an account of their faith, before they received their baptisme.
and of the Persons to be baptised, who had liberty by this, to prepare the better for their journeys to those mother Churches (which sometime were very Far from their dwellings) and to get themselves sufficiently Catechized in the Christian Religion, that they might be able to give an account of their faith, before they received their Baptism.
and therefore, extincta gentilitate, when Paganisme was almost swallowed up of Christianity, and the only persons to receive this badge, were children borne in the Church, who by reason of their tender infant age, were uncapable of instruction,
and Therefore, Extincta gentilitate, when Paganism was almost swallowed up of Christianity, and the only Persons to receive this badge, were children born in the Church, who by reason of their tender infant age, were uncapable of instruction,
cc av, fw-la fw-la, c-crq n1 vbds av vvn a-acp pp-f np1, cc dt av-j n2 pc-acp vvi d n1, vbdr n2 vvn p-acp dt n1, r-crq p-acp n1 pp-f po32 j n1 n1, vbdr j pp-f n1,
and subject to manifold deaths and dangers, and so might frequently have ended this life before they had received the Sacrament of another life, (should they have been deferred and put over to those two times) this order began to expire.
and Subject to manifold death's and dangers, and so might frequently have ended this life before they had received the Sacrament of Another life, (should they have been deferred and put over to those two times) this order began to expire.
cc j-jn p-acp j n2 cc n2, cc av vmd av-j vhi vvn d n1 c-acp pns32 vhd vvn dt n1 pp-f j-jn n1, (vmd pns32 vhb vbn vvn cc vvd a-acp p-acp d crd n2) d n1 vvd pc-acp vvi.
but afterward, by the licentiousnesse of people, did seeme to be accompanied with inseparable abuses; of this sort were those NONLATINALPHABET mentioned Iude 12. feasts of charity; and those meetings together in the night, which they called vigills, because they were wont to watch together in prayer even till midnight, (especially in the night before Easter. ) All these the Church hath abolished, though in a different way.
but afterwards, by the licentiousness of people, did seem to be accompanied with inseparable Abuses; of this sort were those mentioned Iude 12. feasts of charity; and those meetings together in the night, which they called vigils, Because they were wont to watch together in prayer even till midnight, (especially in the night before Easter.) All these the Church hath abolished, though in a different Way.
cc-acp av, p-acp dt n1 pp-f n1, vdd vvi pc-acp vbi vvn p-acp j n2; pp-f d n1 vbdr d vvn np1 crd vvz pp-f n1; cc d n2 av p-acp dt n1, r-crq pns32 vvd n2, c-acp pns32 vbdr vvn p-acp vvb av p-acp n1 av p-acp n1, (av-j p-acp dt n1 p-acp n1.) d d dt n1 vhz vvn, c-acp p-acp dt j n1.
Some were suddenly and in an instant removed, as the use of pictures in the Church, by the Elibertine councill, Ne quod colitur, in parietibus depingeretur, that that which was to be worshiped, might not be painted upon walls:
some were suddenly and in an instant removed, as the use of pictures in the Church, by the Libertine council, Ne quod colitur, in parietibus depingeretur, that that which was to be worshipped, might not be painted upon walls:
d vbdr av-j cc p-acp dt n-jn vvn, c-acp dt n1 pp-f n2 p-acp dt n1, p-acp dt n1 n1, ccx fw-la fw-la, fw-la fw-la fw-la, cst d r-crq vbds pc-acp vbi vvn, vmd xx vbi vvn p-acp n2:
and the threefold dipping by the fourth Toletane councill, because abused by the Arrians, Conc• Tolet. 4. c. 5. others were suffered like old buildings to run to ruine by degrees, till they fell of themselves.
and the threefold dipping by the fourth Toletan council, Because abused by the Arians, Conc• Tolet 4. c. 5. Others were suffered like old buildings to run to ruin by Degrees, till they fell of themselves.
Socrates tells us, that the custome of singing Anthems in the Church, was brought in by S. Ignatius the Bishop of Antioch; because having heard some Angels in a vision chanting out the praises of God with interchangeable notes, hee thought it would be a good exercise for Gods earthly Angels in their publique assemblies, which are NONLATINALPHABET, a heaven on earth. And S. Ambrose, because hee made account that singing had no small efficacy in it ad commovendum ad pictatem animum, to move the minde to godlinesse, (saith S Austin in one place) and lest the people being heavily afflicted with the Arrian persecution, Moeroris tadio contabesceret, should pine away with too much sorow, (saith the same Father in another place) appointed singing to be used in the Oh:
Socrates tells us, that the custom of singing Anthems in the Church, was brought in by S. Ignatius the Bishop of Antioch; Because having herd Some Angels in a vision chanting out the praises of God with interchangeable notes, he Thought it would be a good exercise for God's earthly Angels in their public assemblies, which Are, a heaven on earth. And S. Ambrose, Because he made account that singing had no small efficacy in it and commovendum ad pictatem animum, to move the mind to godliness, (Says S Austin in one place) and lest the people being heavily afflicted with the Arrian persecution, Moeroris tadio contabesceret, should pine away with too much sorrow, (Says the same Father in Another place) appointed singing to be used in the O:
What was Ignatius and S. Ambrose, if we look at their authority, more than other Bishops of the Church? that liberty therefore which they had, to make new orders,
What was Ignatius and S. Ambrose, if we look At their Authority, more than other Bishops of the Church? that liberty Therefore which they had, to make new order,
and the body remaine the same? May not ceremonies, which are the clothing of the Spouse, admit some changes, and the doctrine remaine inviolate? Must Antichrist needs peep in,
and the body remain the same? May not ceremonies, which Are the clothing of the Spouse, admit Some changes, and the Doctrine remain inviolate? Must Antichrist needs peep in,
cc dt n1 vvi dt d? vmb xx n2, r-crq vbr dt vvg pp-f dt n1, vvb d n2, cc dt n1 vvb j? vmb np1 av vvi p-acp,
In some, perhaps, but ignorance. 1. Of the difference between substance and ceremony doctrine and discipline. 2. Of the Churches power to adde, withdraw,
In Some, perhaps, but ignorance. 1. Of the difference between substance and ceremony Doctrine and discipline. 2. Of the Churches power to add, withdraw,
Let such take heed, lest while they resemble the devill in his sinne, and maligne the happinesse of others, they be not made like him in punishment and lose their owne.
Let such take heed, lest while they resemble the Devil in his sin, and malign the happiness of Others, they be not made like him in punishment and loose their own.
vvb d vvi n1, cs cs pns32 vvb dt n1 p-acp po31 n1, cc vvi dt n1 pp-f n2-jn, pns32 vbb xx vvn av-j pno31 p-acp n1 cc vvi po32 d.
If this envious NONLATINALPHABET be no cause, yet NONLATINALPHABET, vainglory, with which too many are inebriated, may occasion these uncharitable reports;
If this envious be no cause, yet, vainglory, with which too many Are inebriated, may occasion these uncharitable reports;
cs d j vbb dx n1, av, n1, p-acp r-crq av d vbr vvn, vmb n1 d j n2;
Absalons ambitious traducing of his fathers blessed government to advance his owne, doth plainly enough shew, that the slandering of governours for the getting of a private name, is a trick and peece of artifice as old at least as Absalon. Who sees not, that this is a ready way for men to get a great opinion among the people? either of singular prudence, that they are able to discerne Antichrist in his swadling clouts,
Absalons ambitious traducing of his Father's blessed government to advance his own, does plainly enough show, that the slandering of Governors for the getting of a private name, is a trick and piece of artifice as old At least as Absalom. Who sees not, that this is a ready Way for men to get a great opinion among the people? either of singular prudence, that they Are able to discern Antichrist in his swaddling clouts,
But let me tell them: 1. That this odious rumour having no sufficient ground to stand upon, is but a slander; and which is worse, Scandalum magnatum, a blaspheming of dignities, a sin, which S. Peter attributeth to notorious presumption, NONLATINALPHABET, they tremble not to speak evill of dignities:
But let me tell them: 1. That this odious rumour having no sufficient ground to stand upon, is but a slander; and which is Worse, Scandalum magnatum, a blaspheming of dignities, a since, which S. Peter attributeth to notorious presumption,, they tremble not to speak evil of dignities:
And such a name (I beleeve) wil be the portion of all those, Qui ex incenso Dei Templo gloriam quaerunt (as Calvin speakes) who seek their owne glory by such seditious and incendiary slanders.
And such a name (I believe) will be the portion of all those, Qui ex incenso Dei Templo gloriam quaerunt (as calvin speaks) who seek their own glory by such seditious and incendiary slanders.
cc d dt n1 (pns11 vvb) vmb vbi dt n1 pp-f d d, fw-la fw-la fw-la fw-la fw-la fw-la fw-la (c-acp np1 vvz) r-crq vvb po32 d n1 p-acp d j cc n-jn n2.
And so our Church teacheth us to judge in her 34. Article. It is not necessary (saith the Article) that ceremonies and traditions be in all places one, or altogether alike:
And so our Church Teaches us to judge in her 34. Article. It is not necessary (Says the Article) that ceremonies and traditions be in all places one, or altogether alike:
cc av po12 n1 vvz pno12 pc-acp vvi p-acp po31 crd n1. pn31 vbz xx j (vvz dt n1) d n2 cc n2 vbb p-acp d n2 crd, cc av av-j:
Seeing all Rites and ceremonies (saith Zanchy) are instituted for the edification of the Church, it is manifest that in these things liberty is to be left to Churches, that every Church may so cary her selfe in these matters,
Seeing all Rites and ceremonies (Says Zanchy) Are instituted for the edification of the Church, it is manifest that in these things liberty is to be left to Churches, that every Church may so carry her self in these matters,
vvg d n2 cc n2 (vvz j) vbr vvn p-acp dt n1 pp-f dt n1, pn31 vbz j cst p-acp d n2 n1 vbz pc-acp vbi vvn p-acp n2, cst d n1 vmb av vvi po31 n1 p-acp d n2,
On these conclusions of our owne Church, and that learned writer, Socrates may serve for a comment, for he reckons up many severall Churches, all enjoying their severall orders.
On these conclusions of our own Church, and that learned writer, Socrates may serve for a comment, for he reckons up many several Churches, all enjoying their several order.
p-acp d n2 pp-f po12 d n1, cc d j n1, npg1 vmb vvi p-acp dt n1, c-acp pns31 vvz a-acp d j n2, d vvg po32 j n2.
The Greek Church gave the Communion in leavened bread, the Latines in unleavened: the Greeks kept their Easter, quartâ decimâ lunâ, on the fourteenth day of that moneth exactly, fall when it would;
The Greek Church gave the Communion in leavened bred, the Latins in unleavened: the Greeks kept their Easter, quartâ decimâ lunâ, on the fourteenth day of that Monn exactly, fallen when it would;
and in other Churches seven. Among the Eastern Churches, their fasting was a totall forbearing of all kinde of food till Sun set; but in some Western Churches, it stood onely in delectu ciborum, in abstinence from flesh only,
and in other Churches seven. Among the Eastern Churches, their fasting was a total forbearing of all kind of food till Sun Set; but in Some Western Churches, it stood only in delectu ciborum, in abstinence from Flesh only,
In Antioch the altar stood in the West part of the Church, in others alwayes in the East. In Hellas, Ierusalem, and Thessaly, and among the Novatians also at Constantinople, Evening prayer was read by candle light; and S. Hierome gives the reason, Non ad fugandas tenebras, sed ad signum laetitiae demonstrandum, not to drive away darknesse, (for at those houres it was light enough) but to represent the spirituall rejoycing of Christians:
In Antioch the altar stood in the West part of the Church, in Others always in the East. In Hellas, Ierusalem, and Thessaly, and among the Novatians also At Constantinople, Evening prayer was read by candle Light; and S. Jerome gives the reason, Non ad fugandas Darkness, sed ad signum laetitiae demonstrandum, not to drive away darkness, (for At those hours it was Light enough) but to represent the spiritual rejoicing of Christians:
p-acp np1 dt n1 vvd p-acp dt n1 n1 pp-f dt n1, p-acp n2-jn av p-acp dt n1. p-acp np1, np1, cc np1, cc p-acp dt npg1 av p-acp np1, n1 n1 vbds vvn p-acp n1 n1; cc np1 np1 vvz dt n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, xx pc-acp vvi av n1, (c-acp p-acp d n2 pn31 vbds j av-d) p-acp pc-acp vvi dt j vvg pp-f np1:
but in other Churches it was read by day light. At Alexandria they admitted Catechumenists to the office of reading, and expounding the Scriptures in the Church;
but in other Churches it was read by day Light. At Alexandria they admitted Catechumenists to the office of reading, and expounding the Scriptures in the Church;
in other places none were appointed to those functions, till they were baptized. In some Churches the Communion was celebrated every Sunday, in others, not so often. Among some people, it was given to children, as well as to men and women, (as S. Cyprian tells us) and S. Augustine saith, that there was such a custome in his time:
in other places none were appointed to those functions, till they were baptised. In Some Churches the Communion was celebrated every Sunday, in Others, not so often. Among Some people, it was given to children, as well as to men and women, (as S. Cyprian tells us) and S. Augustine Says, that there was such a custom in his time:
p-acp j-jn n2 pix vbdr vvn p-acp d n2, p-acp pns32 vbdr vvn. p-acp d n2 dt n1 vbds vvn d np1, p-acp n2-jn, xx av av. p-acp d n1, pn31 vbds vvn p-acp n2, c-acp av c-acp p-acp n2 cc n2, (c-acp np1 jp vvz pno12) cc np1 np1 vvz, cst a-acp vbds d dt n1 p-acp po31 n1:
In the African and Spanish Churches for a great while together, they never granted the Churches peace to such as fell into the crimina majora, the fouler sort of crimes after baptism; but in other Churches they were more indulgent to offenders upon their true repentance, as Petavius hath noted.
In the African and Spanish Churches for a great while together, they never granted the Churches peace to such as fell into the Crimes marjoram, the Fowler sort of crimes After Baptism; but in other Churches they were more indulgent to offenders upon their true Repentance, as Petavius hath noted.
Only once Victor Bishop of Rome presumed to excommunicate all Asia for differing from the Latins in observing Easter. But Irenaeus of Lions in France, in the name of his fellow Bishops, did sharply rebuke him for it;
Only once Victor Bishop of Room presumed to excommunicate all Asia for differing from the Latins in observing Easter. But Irnaeus of Lions in France, in the name of his fellow Bishops, did sharply rebuke him for it;
alledging against him the examples of former Bishops, and in particular of Polycarpus of Smyrua, and Anicetus of Rome, who notwithstanding they differed in this observation,
alleging against him the Examples of former Bishops, and in particular of Polycarp of Smyrua, and Anicetus of Room, who notwithstanding they differed in this observation,
vvg p-acp pno31 dt n2 pp-f j n2, cc p-acp j pp-f np1 pp-f np1, cc np1 pp-f vvi, r-crq c-acp pns32 vvd p-acp d n1,
and, In una fide nihil officit ecclesiae sanctae consuetudo diversa, saith S. Gregory; Different Church customs bring no prejudice to their one most holy faith.
and, In una fide nihil officit ecclesiae sanctae consuetudo diversa, Says S. Gregory; Different Church customs bring no prejudice to their one most holy faith.
Nay it is good (saith S. Austin) that there should be this variety, for this is that raiment of needle-work wherewith the Kings daughter is clothed and beautified.
Nay it is good (Says S. Austin) that there should be this variety, for this is that raiment of needlework wherewith the Kings daughter is clothed and beautified.
uh pn31 vbz j (vvz np1 np1) cst pc-acp vmd vbi d n1, p-acp d vbz d n1 pp-f n1 c-crq dt ng1 n1 vbz vvn cc vvn.
and make a schisme from us, or a faction among us, for maintaining the liberty wherewith Christ hath honoured us, of making and living by our owne rules? Graviter peccant &c. They are guilty of a great fault (saith Zanchy) who for these indifferent ceremonies doe disturb the Churches,
and make a Schism from us, or a faction among us, for maintaining the liberty wherewith christ hath honoured us, of making and living by our own rules? Graviter peccant etc. They Are guilty of a great fault (Says Zanchy) who for these indifferent ceremonies do disturb the Churches,
cc vvi dt n1 p-acp pno12, cc dt n1 p-acp pno12, p-acp vvg dt n1 c-crq np1 vhz vvn pno12, pp-f vvg cc vvg p-acp po12 d n2? n1 av-j av pns32 vbr j pp-f dt j n1 (vvz j) r-crq p-acp d j n2 vdb vvi dt n2,
is this the piety which is boasted of? is this the charity which we owe to the Churches of God? If they want piety and charity, who trouble and contest with other Churches about ceremonies, much more doe they lack it, who in this quarrell trouble the quiet of their owne, because she will not prostrate her selfe before their Idoll, and be servant to their humors.
is this the piety which is boasted of? is this the charity which we owe to the Churches of God? If they want piety and charity, who trouble and contest with other Churches about ceremonies, much more do they lack it, who in this quarrel trouble the quiet of their own, Because she will not prostrate her self before their Idol, and be servant to their humours.
vbz d dt n1 r-crq vbz vvn pp-f? vbz d dt n1 r-crq pns12 vvb p-acp dt n2 pp-f np1? cs pns32 vvb n1 cc n1, r-crq n1 cc vvi p-acp j-jn n2 p-acp n2, av-d av-dc vdb pns32 vvb pn31, r-crq p-acp d n1 vvi dt n-jn pp-f po32 d, c-acp pns31 vmb xx vvi po31 n1 p-acp po32 n1, cc vbb n1 p-acp po32 n2.
Came the word of God from them, or came it to them only? (that I may speak in the Apostles language, 1 Cor. 4.36.) Are they the Ioseph to whom the Sun and Moon and Stars must bow? all Churches must strike sail? Calvin indeed was too highly conceited of his owne invented discipline (as Pigmalion of his image) and having made it, did give too honourable a style to it:
Come the word of God from them, or Come it to them only? (that I may speak in the Apostles language, 1 Cor. 4.36.) are they the Ioseph to whom the Sun and Moon and Stars must bow? all Churches must strike sail? calvin indeed was too highly conceited of his own invented discipline (as Pigmalion of his image) and having made it, did give too honourable a style to it:
vvd dt n1 pp-f np1 p-acp pno32, cc vvd pn31 p-acp pno32 av-j? (cst pns11 vmb vvi p-acp dt n2 n1, crd np1 crd.) vbr pns32 dt np1 p-acp ro-crq dt n1 cc n1 cc n2 vmb vvi? d n2 vmb vvi vvi? np1 av vbds av av-j vvn pp-f po31 d j-vvn n1 (c-acp np1 pp-f po31 n1) cc vhg vvn pn31, vdd vvi av j dt n1 p-acp pn31:
but did his friends so mightily esteem it? Was it not opposed by his owne Senate and Citizens? was not he glad for the upholding of it to beg the approbation of Bazil, Zurich, and other Helvetian Churches? And when (to gratifie him) they gave it a testimony, was not this the greatest praise they could afford it, that those consistoricall laws of his were good ones,
but did his Friends so mightily esteem it? Was it not opposed by his own Senate and Citizens? was not he glad for the upholding of it to beg the approbation of Bazil, Zurich, and other Helvetian Churches? And when (to gratify him) they gave it a testimony, was not this the greatest praise they could afford it, that those consistoricall laws of his were good ones,
cc-acp vdd po31 n2 av av-j vvi pn31? vbds pn31 xx vvn p-acp po31 d n1 cc n2? vbds xx pns31 j p-acp dt vvg pp-f pn31 p-acp vvb dt n1 pp-f np1, np1, cc j-jn jp n2? cc q-crq (pc-acp vvi pno31) pns32 vvd pn31 dt n1, vbds xx d dt js vvb pns32 vmd vvi pn31, cst d j n2 pp-f png31 vbdr j pi2,
and such as were agreeable to the word of God, and might well be tolerated: not such as were of necessity to be received into their or other Churches? To goe no further than Beza, Calvins inward friend and scholar;
and such as were agreeable to the word of God, and might well be tolerated: not such as were of necessity to be received into their or other Churches? To go no further than Beza, Calvins inward friend and scholar;
cc d c-acp vbdr j p-acp dt n1 pp-f np1, cc vmd av vbi vvn: xx d c-acp vbdr pp-f n1 pc-acp vbi vvn p-acp po32 cc j-jn n2? p-acp vvb av-dx av-jc cs np1, np1 j n1 cc n1;
He in the life of Calvin, speaking of the cause why Calvin did so earnestly contend for the continuance of it, saith, it was, Quod eam urbem videret his fraenis indigere,
He in the life of calvin, speaking of the cause why calvin did so earnestly contend for the Continuance of it, Says, it was, Quod eam urbem videret his fraenis indigere,
Nor doe her owne divines esteem it The government: for when occasions have brought them among us, they have with singular respect conformed and submitted themselves in practise to our received orders.
Nor do her own Divines esteem it The government: for when occasions have brought them among us, they have with singular respect conformed and submitted themselves in practice to our received order.
Herein observing S. Austins rule which he gives in one of his Epistles. Quod ne { que } contra fidem, &c. That constitution which is neither against faith or good maners, is to be reckoned of,
Herein observing S. Austins Rule which he gives in one of his Epistles. Quod ne { que } contra fidem, etc. That constitution which is neither against faith or good manners, is to be reckoned of,
by that demeanour giving occasion to that proverb which hath been long in use. Si fueris Romae, Romano vivito more, if you come to Rome, live as Romans doe.
by that demeanour giving occasion to that proverb which hath been long in use. Si fueris Rome, Romano vivito more, if you come to Room, live as Roman do.
p-acp d n1 vvg n1 p-acp d n1 r-crq vhz vbn av-j p-acp n1. fw-mi fw-la np1, np1 av av-dc, cs pn22 vvb pc-acp vvi, vvb p-acp njp2 vdb.
because they live a great way from them, and know them only in imagination (which too often like a false glasse, is a deceitfull representer) so are our owne disciplinarians the onely men, that do so much adore that Geneva platform, because they never had any practicall knowledge and experience of it.
Because they live a great Way from them, and know them only in imagination (which too often like a false glass, is a deceitful representer) so Are our own disciplinarians the only men, that do so much adore that Geneva platform, Because they never had any practical knowledge and experience of it.
c-acp pns32 vvb dt j n1 p-acp pno32, cc vvb pno32 av-j p-acp n1 (r-crq av av av-j dt j n1, vbz dt j n1) av vbr po12 d n2-jn dt j n2, cst vdb av av-d vvi cst np1 n1, c-acp pns32 av-x vhd d j n1 cc n1 pp-f pn31.
And it is the unhappy chance of our Church to have her bowells eaten out by her owne children whom she hath caried in her womb, nursed at her breasts, and fed with her favours and preferments.
And it is the unhappy chance of our Church to have her bowels eaten out by her own children whom she hath carried in her womb, nursed At her breasts, and fed with her favours and preferments.
cc pn31 vbz dt j n1 pp-f po12 n1 pc-acp vhi po31 n2 vvn av p-acp po31 d n2 r-crq pns31 vhz vvn p-acp po31 n1, vvn p-acp po31 n2, cc vvn p-acp po31 n2 cc n2.
a Church (I appeale to all Church-stories ) which in her reformation and government commeth neerest the pattern of pious and reverend Antiquity. A government so moderate, and full of respect to those elder Saints (who were in Christ before us,
a Church (I appeal to all Church stories) which in her Reformation and government comes nearest the pattern of pious and reverend Antiquity. A government so moderate, and full of respect to those elder Saints (who were in christ before us,
dt n1 (pns11 vvb p-acp d n2) r-crq p-acp po31 n1 cc n1 vvz av-j dt n1 pp-f j cc j-jn n1. dt n1 av j, cc j pp-f vvb p-acp d j-jn n2 (r-crq vbdr p-acp np1 p-acp pno12,
and are now triumphing in heaven, while we are militant yet on earth, and fighting for our Crown ) that a French Embassadour in the beginning of our last Kings raigne of blessed memory, upon the view of our solemne service & ceremonies at Canterbury and at Court, gave out;
and Are now triumphing in heaven, while we Are militant yet on earth, and fighting for our Crown) that a French Ambassador in the beginning of our last Kings Reign of blessed memory, upon the view of our solemn service & ceremonies At Canterbury and At Court, gave out;
cc vbr av vvg p-acp n1, cs pns12 vbr j av p-acp n1, cc vvg p-acp po12 vvb) cst dt jp n1 p-acp dt n-vvg pp-f po12 ord n2 n1 pp-f j-vvn n1, p-acp dt vvb pp-f po12 j n1 cc n2 p-acp np1 cc p-acp vvb, vvd av;
That if the reformed Churches in France had kept the same orders among them that we have, he was assured there would have been in that countrey many thousand Protestants at that time, more than there were.
That if the reformed Churches in France had kept the same order among them that we have, he was assured there would have been in that country many thousand Protestants At that time, more than there were.
d cs dt vvn n2 p-acp np1 vhd vvn dt d n2 p-acp pno32 cst pns12 vhb, pns31 vbds vvn pc-acp vmd vhi vbn p-acp d n1 d crd n2 p-acp d n1, av-dc cs pc-acp vbdr.
Time and chance (saith Salomon) happeneth to all men, and so it doth to all Churches, Patience is a means to make that burden easie, which must be endured without remedy.
Time and chance (Says Solomon) Happeneth to all men, and so it does to all Churches, Patience is a means to make that burden easy, which must be endured without remedy.
n1 cc n1 (vvz np1) vvz p-acp d n2, cc av pn31 vdz p-acp d n2, n1 vbz dt n2 pc-acp vvi d n1 j, r-crq vmb vbi vvn p-acp n1.
because it is a back to the former; without this that other would be unprofitable; for Inermis authoritas, non authoritas dicenda est, sed authoritatis larva:
Because it is a back to the former; without this that other would be unprofitable; for Inermis Authoritas, non Authoritas dicenda est, sed authoritatis larva:
c-acp pn31 vbz dt av p-acp dt j; p-acp d d n-jn vmd vbi j; p-acp fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la:
2. An Irascible, by which they are inabled ad omnia contraria eliminanda, to expell by slight or resistance, at least in endeavour, whatsoever threatens their destruction. And without this last the former would not be sufficient to keep the creature in being.
2. an Irascible, by which they Are enabled ad omnia contraria eliminanda, to expel by slight or resistance, At least in endeavour, whatsoever threatens their destruction. And without this last the former would not be sufficient to keep the creature in being.
Answerable to this, there is in governours a concupiscible faculty of making good orders for the maintenance of that body, wherof themselves are a part:
Answerable to this, there is in Governors a concupiscible faculty of making good order for the maintenance of that body, whereof themselves Are a part:
Them that sin rebuke before all, that the rest also may feare, 1 Tim. 5.10. there is his power coactive. And to Titus he saith, These things speak and exhort,
Them that since rebuke before all, that the rest also may Fear, 1 Tim. 5.10. there is his power coactive. And to Titus he Says, These things speak and exhort,
pno32 d n1 n1 p-acp d, cst dt n1 av vmb vvi, crd np1 crd. pc-acp vbz po31 n1 j. cc p-acp np1 pns31 vvz, d n2 vvb cc vvi,
for he was not ignorant of what with his owne mouth he had uttered, Mat. 18.17, 18. Goe tell the Church, and if he neglect to heare the Church, let him be unto thee as a heathen man, and a publican.
for he was not ignorant of what with his own Mouth he had uttered, Mathew 18.17, 18. Go tell the Church, and if he neglect to hear the Church, let him be unto thee as a heathen man, and a publican.
Verily, verily I say unto you, whatsoever ye shall binde on earth, shall be bound in heaven, &c. In which words, 1. Our Lord erecteth a Tribunall in the Church, to which offenders against the Church must be cited, and by it censured, Goe tell the Church.
Verily, verily I say unto you, whatsoever you shall bind on earth, shall be bound in heaven, etc. In which words, 1. Our Lord erecteth a Tribunal in the Church, to which offenders against the Church must be cited, and by it censured, Go tell the Church.
And (which is a thing that should work with us) this is also the doctrine of our owne Church, to the truth of which wee (my brethren) of the Clergy have subscribed.
And (which is a thing that should work with us) this is also the Doctrine of our own Church, to the truth of which we (my brothers) of the Clergy have subscribed.
cc (r-crq vbz dt n1 cst vmd vvi p-acp pno12) d vbz av dt n1 pp-f po12 d n1, p-acp dt n1 pp-f r-crq pns12 (po11 n2) pp-f dt n1 vhb vvn.
Whosoever (saith the Article) by his private judgement, willingly and purposely doth openly breake the traditions and ceremonies of the Church, which be not repugnant to the word of God,
Whosoever (Says the Article) by his private judgement, willingly and purposely does openly break the traditions and ceremonies of the Church, which be not repugnant to the word of God,
c-crq (vvz dt n1) p-acp po31 j n1, av-j cc av vdz av-j vvi dt n2 cc n2 pp-f dt n1, r-crq vbb xx j p-acp dt n1 pp-f np1,
and be approved by common authority, ought to be rebuked openly, (that others may feare to doe the like) as he that offendeth against the common order of the Church,
and be approved by Common Authority, ought to be rebuked openly, (that Others may Fear to do the like) as he that offends against the Common order of the Church,
And shall we not thinke that the Church hath need of this latter power, as well as the commonwealth? Are people so well affected to the orders of the Church, that they will obey them if they be but barely propounded,
And shall we not think that the Church hath need of this latter power, as well as the commonwealth? are people so well affected to the order of the Church, that they will obey them if they be but barely propounded,
cc vmb pns12 xx vvi cst dt n1 vhz n1 pp-f d d n1, c-acp av c-acp dt n1? vbr n1 av av vvn p-acp dt n2 pp-f dt n1, cst pns32 vmb vvi pno32 cs pns32 vbb p-acp av-j vvn,
or at most, by a few perswasions commended to their obedience? Is the Church so setled by divine goodnesse, that no unruly windes within her bowels can make her quake? Or is the King of the Church so carelesse of his flock which he hath purchased with his owne blood, that he hath given it weaker supports than Kingdomes and civill States enjoy? and hath set over it shepheards indeed,
or At most, by a few persuasions commended to their Obedience? Is the Church so settled by divine Goodness, that no unruly winds within her bowels can make her quake? Or is the King of the Church so careless of his flock which he hath purchased with his own blood, that he hath given it Weaker supports than Kingdoms and civil States enjoy? and hath Set over it shepherds indeed,
cc p-acp ds, p-acp dt d n2 vvn p-acp po32 n1? vbz dt n1 av j-vvn p-acp j-jn n1, cst dx j n2 p-acp po31 n2 vmb vvi po31 vvi? cc vbz dt n1 pp-f dt n1 av j pp-f po31 n1 r-crq pns31 vhz vvn p-acp po31 d n1, cst pns31 vhz vvn pn31 jc vvz cs n2 cc j n2 vvi? cc vhz vvn p-acp pn31 ng1 av,
Certainly, this earthly Paradise would soon be entred and wasted, were not those Angels that are set to keepe the doore, armed with a flaming sword of vindicative power, to keep out,
Certainly, this earthly Paradise would soon be entered and wasted, were not those Angels that Are Set to keep the door, armed with a flaming sword of vindicative power, to keep out,
av-j, d j n1 vmd av vbi vvn cc vvn, vbdr xx d n2 cst vbr vvn pc-acp vvi dt n1, vvn p-acp dt vvg n1 pp-f j n1, p-acp vvb av,
or drive out all those that either professedly, or secretly have evill will to Sion. And therefore we cannot think with reason that Church-governours have the place of commanding,
or drive out all those that either professedly, or secretly have evil will to Sion. And Therefore we cannot think with reason that Church governors have the place of commanding,
cc vvb av d d cst d av-vvn, cc av-jn vhb j-jn n1 p-acp np1. cc av pns12 vmbx vvi p-acp n1 cst n2 vhb dt n1 pp-f vvg,
But they that would have a parity in the Church, and would make Church governours to be but empty Cyphers, alledge the speech of our Saviour to his disciples ( contending among themselves for superiority ) Mat. 20.25, 26, 17. The Lords of the Gentiles exercise dominion over them,
But they that would have a parity in the Church, and would make Church Governors to be but empty Ciphers, allege the speech of our Saviour to his Disciples (contending among themselves for superiority) Mathew 20.25, 26, 17. The lords of the Gentiles exercise dominion over them,
But whosoever will be great among you, let him be your minister, and whosoever would be chiefe among you, let him be your servant, &c. And say, that Christ here compares the world and his Church,
But whosoever will be great among you, let him be your minister, and whosoever would be chief among you, let him be your servant, etc. And say, that christ Here compares the world and his Church,
p-acp r-crq vmb vbi j p-acp pn22, vvb pno31 vbi po22 n1, cc r-crq vmd vbi j-jn p-acp pn22, vvb pno31 vbi po22 n1, av cc vvb, cst np1 av vvz dt n1 cc po31 n1,
For the removall therefore of this Gorgons head, which doth so amaze the vulgar, and make them think that Bishops should use no punishments for the safeguard of their determinations, two things are to be noted. 1. The persons which are here compared and distinguished. 2. The drift and purpose of our Saviour in this comparison.
For the removal Therefore of this Gorgons head, which does so amaze the Vulgar, and make them think that Bishops should use no punishments for the safeguard of their determinations, two things Are to be noted. 1. The Persons which Are Here compared and distinguished. 2. The drift and purpose of our Saviour in this comparison.
p-acp dt n1 av pp-f d npg1 n1, r-crq vdz av vvi dt j, cc vvi pno32 vvi d n2 vmd vvi dx n2 p-acp dt n1 pp-f po32 n2, crd n2 vbr pc-acp vbi vvn. crd dt n2 r-crq vbr av vvn cc vvn. crd dt n1 cc n1 pp-f po12 n1 p-acp d n1.
for where doth NONLATINALPHABET signifie lay men, men distinguished by their callings in the Church, not nations divided from the Church? It is alwayes opposed to the Christian Church,
for where does signify lay men, men distinguished by their callings in the Church, not Nations divided from the Church? It is always opposed to the Christian Church,
for the Septuagint doe alwayes translate NONLATINALPHABET by NONLATINALPHABET, as we may see Esay 11.10. Psal. 2.1. &c. Now Goijm signifies all nations that were not Iews, all such, as they esteemed to be out of the Church: and therfore the Iews doe at this day call the Christians, because they account them the greatest aliens from the common-wealth of Israel, Goijm, unbeleeving people.
for the septuagint do always translate by, as we may see Isaiah 11.10. Psalm 2.1. etc. Now Goyim signifies all Nations that were not Iews, all such, as they esteemed to be out of the Church: and Therefore the Iews do At this day call the Christians, Because they account them the greatest aliens from the commonwealth of Israel, Goyim, unbelieving people.
c-acp dt vvb vdb av vvi p-acp, c-acp pns12 vmb vvi np1 crd. np1 crd. av av np1 vvz d n2 cst vbdr xx np2, d d, c-acp pns32 vvd pc-acp vbi av pp-f dt n1: cc av dt np2 vdb p-acp d n1 vvb dt np1, c-acp pns32 vvb pno32 dt js n2-jn p-acp dt n1 pp-f np1, np1, vvg n1.
Our Saviour therefore must have spokenhere very improperly, and far otherwise than the language did lead him, had he by Gentiles in this place meant lay men.
Our Saviour Therefore must have spokenhere very improperly, and Far otherwise than the language did led him, had he by Gentiles in this place meant lay men.
po12 n1 av vmb vhi n1 av av-j, cc av-j av cs dt n1 vdd vvi pno31, vhd pns31 p-acp n2-j p-acp d n1 vvd vvb n2.
The comparison therefore which is here made, being between Infidels, and the Church indefinitely (as it includes all her members and magistrates civill and Ecclesiasticall) it followeth, that the restraint here given doth not respect the Prelates of the Church determinately, but equally all that beare rule in Christian Common-wealths;
The comparison Therefore which is Here made, being between Infidels, and the Church indefinitely (as it includes all her members and Magistrates civil and Ecclesiastical) it follows, that the restraint Here given does not respect the Prelates of the Church determinately, but equally all that bear Rule in Christian Commonwealths;
dt n1 av r-crq vbz av vvn, vbg p-acp n2, cc dt n1 av-j (c-acp pn31 vvz d po31 n2 cc n2 j cc j) pn31 vvz, cst dt n1 av vvn vdz xx vvi dt n2 pp-f dt n1 av-j, p-acp av-j d cst vvb n1 p-acp njp n2;
1. To forbid magistracy among Christians (as the Anabaptists would have it) for then, there would be a plain contradiction between him and his Apostles, who taught that the higher powers are ordained by God,
1. To forbid magistracy among Christians (as the Anabaptists would have it) for then, there would be a plain contradiction between him and his Apostles, who taught that the higher Powers Are ordained by God,
But did he ever renounce authority over his disciples while he lived among them? did not he rather behave himself as a commander and master, enjoyning them from time to time what he would have them doe? and did not he willingly accept that title of Lord and master, which his disciples gave him? John 13.13. Yee call me master and Lord, and ye say well; for so I am.
But did he ever renounce Authority over his Disciples while he lived among them? did not he rather behave himself as a commander and master, enjoining them from time to time what he would have them doe? and did not he willingly accept that title of Lord and master, which his Disciples gave him? John 13.13. Ye call me master and Lord, and you say well; for so I am.
cc-acp vdd pns31 av vvb n1 p-acp po31 n2 cs pns31 vvd p-acp pno32? vdd xx pns31 av-c vvi px31 p-acp dt n1 cc n1, vvg pno32 p-acp n1 p-acp n1 r-crq pns31 vmd vhi pno32 n1? cc vdd xx pns31 av-j vvi d n1 pp-f n1 cc n1, r-crq po31 n2 vvd pno31? np1 crd. pn22 vvb pno11 n1 cc n1, cc pn22 vvb av; c-acp av pns11 vbm.
and to restraine Church-men from being Iustices of peace, or privy Counsellours, &c. For Christ doth use this speech to his disciples to disswade them from striving about superiority:
and to restrain Churchmen from being Justices of peace, or privy Counsellors, etc. For christ does use this speech to his Disciples to dissuade them from striving about superiority:
cc pc-acp vvi n2 p-acp vbg n2 pp-f n1, cc j n2, av p-acp np1 vdz vvi d n1 p-acp po31 n2 pc-acp vvi pno32 p-acp vvg p-acp n1:
but if this had been his meaning, that the disciples should not be ambitious of temporall power, it would not have reached home, nor been a sufficient argument for that purpose;
but if this had been his meaning, that the Disciples should not be ambitious of temporal power, it would not have reached home, nor been a sufficient argument for that purpose;
cc-acp cs d vhd vbn po31 n1, cst dt n2 vmd xx vbi j pp-f j n1, pn31 vmd xx vhi vvn av-an, ccx vbn dt j n1 p-acp d n1;
What then was our Saviours intent in this prohibition? It was to prevent the vicious customs of heathen Kings and Lords in Christian Governments, whether spirituall or temporall.
What then was our Saviors intent in this prohibition? It was to prevent the vicious customs of heathen Kings and lords in Christian Governments, whither spiritual or temporal.
q-crq av vbds po12 ng1 n1 p-acp d n1? pn31 vbds pc-acp vvi dt j n2 pp-f j-jn n2 cc n2 p-acp njp n2, cs j cc j.
This was their chiefe fault, and thus did they governe, as appeares by the speech of Samuel , who sought to deterre the people from desiring a King, by describing NONLATINALPHABET, the custome and fashion of their King treading in the steps of his neighbour princes, who were all Ethnicks. And so much doth the Originall word, by which their manner of governing is here described, import, which NONLATINALPHABET, they play the Lords, they domineere over their people,
This was their chief fault, and thus did they govern, as appears by the speech of Samuel, who sought to deter the people from desiring a King, by describing, the custom and fashion of their King treading in the steps of his neighbour Princes, who were all Ethnics. And so much does the Original word, by which their manner of governing is Here described, import, which, they play the lords, they domineer over their people,
d vbds po32 j-jn n1, cc av vdd pns32 vvi, c-acp vvz p-acp dt n1 pp-f np1, r-crq vvd pc-acp vvi dt n1 p-acp vvg dt n1, p-acp vvg, dt n1 cc n1 pp-f po32 n1 vvg p-acp dt n2 pp-f po31 n1 n2, r-crq vbdr d n2-jn. cc av d vdz dt j-jn n1, p-acp r-crq po32 n1 pp-f n-vvg vbz av vvn, n1, r-crq, pns32 vvi dt n2, pns32 vvi a-acp po32 n1,
This potestatem NONLATINALPHABET, this vicious and unreasonable manner of ruling, our Lord would have his disciples and all Christians to take heed of allowing them in the meane time, potestatem NONLATINALPHABET, a fatherly kinde of power over their inferiours, to governe as parents doe their children, with an eye on their good,
This potestatem, this vicious and unreasonable manner of ruling, our Lord would have his Disciples and all Christians to take heed of allowing them in the mean time, potestatem, a fatherly kind of power over their inferiors, to govern as Parents do their children, with an eye on their good,
d fw-la, d j cc j n1 pp-f vvg, po12 n1 vmd vhi po31 n2 cc d np1 pc-acp vvi n1 pp-f vvg pno32 p-acp dt j n1, fw-la, dt j j pp-f n1 p-acp po32 n2-jn, pc-acp vvi p-acp n2 vdb po32 n2, p-acp dt n1 p-acp po32 j,
The Shepherds of the Church may governe their flocks, but not with force and cruelty, as they did in Ezekiels time, Ezek. 34.4. they may take the oversight of Gods heritage, 1 Pet. 5.2.
The Shepherd's of the Church may govern their flocks, but not with force and cruelty, as they did in Ezekiels time, Ezekiel 34.4. they may take the oversight of God's heritage, 1 Pet. 5.2.
but not as absolute Lords, NONLATINALPHABET, over-ruling them (saith the translation in the margine) for their owne, either covetous, or ambitious ends.
but not as absolute lords,, overruling them (Says the Translation in the Margin) for their own, either covetous, or ambitious ends.
cc-acp xx p-acp j n2,, j pno32 (vvz dt n1 p-acp dt n1) p-acp po32 d, d j, cc j n2.
and it will appeare, that this place makes nothing at all against the Hierarchy of the Church or that vindicative power wch the mildest and most indulgent parents that are, doe use upon their children for their good;
and it will appear, that this place makes nothing At all against the Hierarchy of the Church or that vindicative power which the Mildest and most indulgent Parents that Are, do use upon their children for their good;
cc pn31 vmb vvi, cst d n1 vvz pix p-acp d p-acp dt n1 pp-f dt n1 cc d j n1 r-crq dt js cc av-ds j n2 cst vbr, vdb vvi p-acp po32 n2 p-acp po32 j;
Let no man therefore say, when Bishops correct opposers of their orders and authority, that the offenders thus punisht are martyrs, and the poore persecuted sheep of Christ; and the governours that punish them are wolves and persecutors, as some il-affected ones stick not to mutter.
Let no man Therefore say, when Bishops correct opposers of their order and Authority, that the offenders thus punished Are Martyrs, and the poor persecuted sheep of christ; and the Governors that Punish them Are wolves and persecutors, as Some il-affected ones stick not to mutter.
vvb dx n1 av vvi, c-crq ng1 vvb n2 pp-f po32 n2 cc n1, cst dt n2 av vvn vbr n2, cc dt j vvn n1 pp-f np1; cc dt n2 cst vvi pno32 vbr n2 cc n2, p-acp d j pi2 vvb xx pc-acp vvi.
S. Cyprian writing to Rogatian a Bishop, who had been abused by a sawcy deacon, 1. commends him because he had sought to reforme him by Christian clemency, rather than Episcopall authority: then he adviseth him,
S. Cyprian writing to Rogatian a Bishop, who had been abused by a saucy deacon, 1. commends him Because he had sought to reform him by Christian clemency, rather than Episcopal Authority: then he adviseth him,
When Vigilantius a Priest had much misbehaved himselfe in point of doctrine and manners, S. Hierom wondereth that the Bishop, in whose diocesse he lived, did not Virga Apostolica & ferrea confringere vas inutile, break that unprofitable peece with the iron rod of his Apostolique authority, Et tradere in interitum carnis, ut spiritus salvus fiat,
When Vigilantius a Priest had much misbehaved himself in point of Doctrine and manners, S. Hieronymus wondereth that the Bishop, in whose diocese he lived, did not Virga Apostolica & Ferrea confringere vas inutile, break that unprofitable piece with the iron rod of his Apostolic Authority, Et Tradere in Interitum carnis, ut spiritus Salvus fiat,
And a little after, turning his speech to Vigilantius, he cryes out (somewhat too passionately like himselfe) O praecidendam linguam medicis, O tongue worthy to be cut out by spirituall physitians; ut qui loqui nescit, discat aliquando reticere;
And a little After, turning his speech to Vigilantius, he cries out (somewhat too passionately like himself) O praecidendam Linguam medicis, Oh tongue worthy to be Cut out by spiritual Physicians; ut qui loqui nescit, Discat aliquando reticere;
cc dt j a-acp, vvg po31 n1 p-acp np1, pns31 vvz av (av av av-j vvi px31) fw-la fw-la fw-la fw-la, uh n1 j pc-acp vbi vvn av p-acp j n2; fw-la fw-la fw-la fw-la, vvn fw-la fw-la;
and (which is more) they hunted him by their letters out of a town not far from thence, which had entertained him for their Pastor. And why did the Consistory so severely prosecute this man? for giving the Cup in his owne Church with his owne hands,
and (which is more) they hunted him by their letters out of a town not Far from thence, which had entertained him for their Pastor. And why did the Consistory so severely prosecute this man? for giving the Cup in his own Church with his own hands,
cc (r-crq vbz av-dc) pns32 vvd pno31 p-acp po32 n2 av pp-f dt n1 xx av-j p-acp av, r-crq vhd vvn pno31 p-acp po32 n1. cc q-crq vdd dt n1 av av-j vvi d n1? p-acp vvg dt vvb p-acp po31 d n1 p-acp po31 d n2,
Or were the decrees made by sundry ancient councills for the suspension, deposition, and excommunication of unruly ministers, persecutions? I thinke our scrupulous mindes will not say so,
Or were the decrees made by sundry ancient Councils for the suspension, deposition, and excommunication of unruly Ministers, persecutions? I think our scrupulous minds will not say so,
cc vbdr dt n2 vvn p-acp j j n2 p-acp dt n1, n1, cc n1 pp-f j n2, n2? pns11 vvb po12 j n2 vmb xx vvi av,
But if any can so cast off modesty, as to brand these wholsome judiciary Acts and Canons with the disgracefull name of persecutions, our Reverend Fathers may the more contentedly put up the like aspersions, considering that this affliction that befalls them, hath been accomplished in their elder brethren.
But if any can so cast off modesty, as to brand these wholesome judiciary Acts and Canonas with the disgraceful name of persecutions, our Reverend Father's may the more contentedly put up the like Aspersions, considering that this affliction that befalls them, hath been accomplished in their elder brothers.
cc-acp cs d vmb av vvi a-acp n1, c-acp pc-acp vvi d j j n2 cc n2 p-acp dt j n1 pp-f n2, po12 n-jn n2 vmb dt av-dc n1 vvd a-acp dt j n2, vvg cst d n1 cst vvz pno32, vhz vbn vvn p-acp po32 n-jn n2.
only thus much in the generall I am sure of, that Multi sunt in sanctorum catalogo, qui non sunt in consortio, many are now accounted Saints, which will not goe for Saints at that day when all secrets shall be manifested.
only thus much in the general I am sure of, that Multi sunt in sanctorum Catalogo, qui non sunt in consortio, many Are now accounted Saints, which will not go for Saints At that day when all secrets shall be manifested.
av-j av av-d p-acp dt n1 pns11 vbm j pp-f, cst fw-la fw-la p-acp fw-la fw-la, fw-fr fw-fr fw-la p-acp fw-la, d vbr av vvn n2, r-crq vmb xx vvi p-acp n2 p-acp d n1 c-crq d n2-jn vmb vbi vvn.
S. Peter intimates, that a Christian may be detected and punished for an evill doer, 1 Pet. 4.15, 16. If good men will have their hands in bad causes, their goodnesse must not make them law-proofe, and beare them off from the stroke of justice.
S. Peter intimates, that a Christian may be detected and punished for an evil doer, 1 Pet. 4.15, 16. If good men will have their hands in bad Causes, their Goodness must not make them law-proofe, and bear them off from the stroke of Justice.
Causa, non poena, (I may adde nec persona) facit martyrem, it is the cause, not the punishment (no nor the person neither) that makes the martyr. Inexpiable and great is the sinne of schisme and discord in the Church (saith S. Cyprian) and cannot be purged even with martyrdome.
Causa, non poena, (I may add nec persona) facit Martyr, it is the cause, not the punishment (no nor the person neither) that makes the martyr. Inexpiable and great is the sin of Schism and discord in the Church (Says S. Cyprian) and cannot be purged even with martyrdom.
fw-la, fw-la fw-la, (pns11 vmb vvi fw-la fw-la) fw-la fw-la, pn31 vbz dt n1, xx dt n1 (dx ccx dt n1 av-dx) d vvz dt n1. j cc j vbz dt n1 pp-f n1 cc n1 p-acp dt n1 (vvz np1 jp) cc vmbx vbi vvn av p-acp n1.
And a little after, speaking of such as lived contentiously in the Church, he saith, Ardeant licet slammis, &c. Though they breath out their soules at a stake,
And a little After, speaking of such as lived contentiously in the Church, he Says, Ardeant licet slammis, etc. Though they breath out their Souls At a stake,
cc dt j a-acp, vvg pp-f d c-acp vvd av-j p-acp dt n1, pns31 vvz, vvn fw-la fw-la, av cs pns32 vvb av po32 n2 p-acp dt n1,
If we looke upon it in its owne nature, it is nothing so foule a sinne as is murder, adultery, perjury, &c. for this is a sinne by accident, because against the command of authority;
If we look upon it in its own nature, it is nothing so foul a sin as is murder, adultery, perjury, etc. for this is a sin by accident, Because against the command of Authority;
cs pns12 vvb p-acp pn31 p-acp po31 d n1, pn31 vbz pix av j dt n1 c-acp vbz n1, n1, n1, av p-acp d vbz dt n1 p-acp n1, c-acp p-acp dt n1 pp-f n1;
1. It is a bold faced sinne, that Ionah - like stands alwayes upon its justification, and pleads not guilty, and casts a blemish upon that authority that dares censure it.
1. It is a bold faced sin, that Jonah - like Stands always upon its justification, and pleads not guilty, and Cast a blemish upon that Authority that dares censure it.
crd pn31 vbz dt j vvn n1, cst np1 - zz n2 av p-acp po31 n1, cc vvz xx j, cc vvz dt n1 p-acp d n1 cst vvz vvi pn31.
These other are sinnes (as more foule, so) more modest, lesse confident; like the Heretique in Titus 3. NONLATINALPHABET, self-convicted and self-condemned, and meet with fewer Patrons.
These other Are Sins (as more foul, so) more modest, less confident; like the Heretic in Titus 3., self-convicted and self-condemned, and meet with fewer Patrons.
np1 n-jn vbr n2 (c-acp av-dc j, av) av-dc j, av-dc j; av-j dt n1 p-acp np1 crd, j cc j, cc vvi p-acp d n2.
2. Those sinnes fight against Church - government by consequent only, this directly; and if it be not in time restrained, brings confusion and Anarchy into the Church.
2. Those Sins fight against Church - government by consequent only, this directly; and if it be not in time restrained, brings confusion and Anarchy into the Church.
crd d n2 vvi p-acp n1 - n1 p-acp j av-j, d av-j; cc cs pn31 vbb xx p-acp n1 vvn, vvz n1 cc n1 p-acp dt n1.
men too sinfully affecting (since the fall) to be Domini suorum actuum, Lords over their owne actions in all things, and to shake off the yoke of government.
men too sinfully affecting (since the fallen) to be Domini suorum Acts, lords over their own actions in all things, and to shake off the yoke of government.
n2 av av-j vvg (c-acp dt n1) pc-acp vbi fw-la fw-la fw-la, n2 p-acp po32 d n2 p-acp d n2, cc pc-acp vvi a-acp dt n1 pp-f n1.
and wel-deserving Pastors. It breeds emulations also between brethren of the same Tribe, ministers of the same Christ; even to the sharpning of tongues and pens against each other, till like the Cadmean brethren, mutuis vulneribus confossi cadunt (as Erasmus speakes) they fall to the ground by their own unbrotherly wounds.
and well-deserving Pastors. It breeds emulations also between brothers of the same Tribe, Ministers of the same christ; even to the sharpening of tongues and pens against each other, till like the Cadmean brothers, Mutuis vulneribus confossi cadunt (as Erasmus speaks) they fallen to the ground by their own unbrotherly wounds.
cc j ng1. pn31 vvz n2 av p-acp n2 pp-f dt d n1, n2 pp-f dt d np1; av p-acp dt vvg pp-f n2 cc n2 p-acp d n-jn, c-acp av-j dt jp n2, fw-la fw-la fw-fr fw-la (c-acp np1 vvz) pns32 vvb p-acp dt n1 p-acp po32 d j n2.
and our adversaries triumph over us, while they hope to see our Church dissolved, without either plots or pens of theirs, by our own unnaturall broyles and contentions.
and our Adversaries triumph over us, while they hope to see our Church dissolved, without either plots or pens of theirs, by our own unnatural broils and contentions.
cc po12 n2 vvb p-acp pno12, cs pns32 vvb pc-acp vvi po12 n1 vvn, p-acp d n2 cc n2 pp-f png32, p-acp po12 d j n2 cc n2.
& excommunication for a time, for opposing but with one weak word, or two, the authority of her brother Moses, Num. 12? was not Korah and his seditious company consumed with fire from heaven,
& excommunication for a time, for opposing but with one weak word, or two, the Authority of her brother Moses, Num. 12? was not Korah and his seditious company consumed with fire from heaven,
cc n1 p-acp dt n1, p-acp vvg p-acp p-acp crd j n1, cc crd, dt n1 pp-f po31 n1 np1, np1 crd? vbds xx np1 cc po31 j n1 vvn p-acp n1 p-acp n1,
but for denying obedience to Moses and Aaron, and making a rent in the congregation? Quis dubitat sceleratius esse commissum, quod gravius est punitum? Who doubts (saith S. Hierome) that the sinne which was so fearefully punished, was as highly detested?
but for denying Obedience to Moses and Aaron, and making a rend in the congregation? Quis dubitat sceleratius esse Commit, quod Gravius est punitum? Who doubts (Says S. Jerome) that the sin which was so fearfully punished, was as highly detested?
Leave off therefore these scandalous criminations, which have in them neither truth nor modesty, and seek not to make justice odious with such nick-names of tyranny and persecution. As great a woe is due to such as call good evill, as to them that call evill good.
Leave off Therefore these scandalous criminations, which have in them neither truth nor modesty, and seek not to make Justice odious with such nicknames of tyranny and persecution. As great a woe is due to such as call good evil, as to them that call evil good.
vvb a-acp av d j n2, r-crq vhb p-acp pno32 dx n1 ccx n1, cc vvb xx pc-acp vvi n1 j p-acp d n2 pp-f n1 cc n1. p-acp j dt n1 vbz j-jn p-acp d c-acp vvb j n-jn, a-acp p-acp pno32 cst vvb j-jn j.
Quid facit in pectore, &c. What doth the wildnesse of wolves, and the madnesse of dogs (saith S. Cyprian) in Christian breasts? the poyson of serpents,
Quid facit in pectore, etc. What does the wildness of wolves, and the madness of Dogs (Says S. Cyprian) in Christian breasts? the poison of Serpents,
and the cruelty of beasts, why should they lodge there? Would ye be counted Saints? what have Saints to doe with such angry and uncharitable passions? tant aene animis coelestibus irae? would ye be esteemed men of the spirit? what fellowship hath the meek Spirit of God with the malicious spirit of the devill? Spiritus Dei nec mendax,
and the cruelty of beasts, why should they lodge there? Would you be counted Saints? what have Saints to do with such angry and uncharitable passion? tant Aene animis coelestibus irae? would you be esteemed men of the Spirit? what fellowship hath the meek Spirit of God with the malicious Spirit of the Devil? Spiritus Dei nec mendax,
Ceremonies and orders imposed by Church governours on inferiour ministers and people, must be obeyed: For power in them to enjoyne, by the law of Relatives inferres in us a necessity to obey.
Ceremonies and order imposed by Church Governors on inferior Ministers and people, must be obeyed: For power in them to enjoin, by the law of Relatives infers in us a necessity to obey.
3. Other things there are of a middle nature, neither good nor evill in themselves, but easily changeable into good or evill by concomitant circumstances. Of this sort are Rites and ceremonies, ordained by the Church to bee used in or about Gods service.
3. Other things there Are of a middle nature, neither good nor evil in themselves, but Easily changeable into good or evil by concomitant Circumstances. Of this sort Are Rites and ceremonies, ordained by the Church to be used in or about God's service.
In themselves, they are like fastings, watchings, and such other bodily castigations, which (considered in the naked act) are affirmed to bee unprofitable, and distinguished from true godlinesse, 1 Tim. 4.8. neither pleasing nor displeasing to God:
In themselves, they Are like Fastings, watchings, and such other bodily castigations, which (considered in the naked act) Are affirmed to be unprofitable, and distinguished from true godliness, 1 Tim. 4.8. neither pleasing nor displeasing to God:
yet, sub mandato, as they are by lawfull authority enjoyned, they become necessary, and attingunt conscientiam, lay an obligation of obedience on the conscience. For we reade, that Idolothytes, things strangled, and blood, though they were in themselves indifferent meates,
yet, sub Commandment, as they Are by lawful Authority enjoined, they become necessary, and attingunt conscientiam, lay an obligation of Obedience on the conscience. For we read, that Idolaters, things strangled, and blood, though they were in themselves indifferent Meats,
yet when they had the stamp of a negative command upon them, and were for certaine reasons prohibited by the Apostles, they were called necessary things, Acts 15.28. It seemes good, &c. to lay upon you no greater burden than these necessary things;
yet when they had the stamp of a negative command upon them, and were for certain Reasons prohibited by the Apostles, they were called necessary things, Acts 15.28. It seems good, etc. to lay upon you no greater burden than these necessary things;
Necessary, for the avoiding of scandall; necessary through the command of the Apostles, restraining their use for the time, though in themselves indifferent.
Necessary, for the avoiding of scandal; necessary through the command of the Apostles, restraining their use for the time, though in themselves indifferent.
but for conscience sake, Rom. 13.5. giving us to understand, that even these smaller things, when they are once commanded, doe reach the conscience, and cannot be omitted without some violation of it.
but for conscience sake, Rom. 13.5. giving us to understand, that even these smaller things, when they Are once commanded, do reach the conscience, and cannot be omitted without Some violation of it.
cc-acp p-acp n1 n1, np1 crd. vvg pno12 pc-acp vvi, cst av d jc n2, c-crq pns32 vbr a-acp vvn, vdb vvi dt n1, cc vmbx vbi vvn p-acp d n1 pp-f pn31.
whether civill or ceremoniall. And so it doth here, to wit, from a double power. 1. The power of the Governour commanding these things to be done. 2. The power of God authorizing him to command, and obliging inferiours to obey.
whither civil or ceremonial. And so it does Here, to wit, from a double power. 1. The power of the Governor commanding these things to be done. 2. The power of God authorizing him to command, and obliging inferiors to obey.
cs j cc j. cc av pn31 vdz av, pc-acp vvi, p-acp dt j-jn n1. crd dt n1 pp-f dt n1 vvg d n2 pc-acp vbi vdn. crd dt n1 pp-f np1 vvg pno31 pc-acp vvi, cc vvg n2-jn pc-acp vvi.
Obedience then to these smaller things of the law, these appendices of Gods service, ( Surplesse, Hood, standing up at the Creed, kneeling at the Communion, the Crosse in baptisme,
obedience then to these smaller things of the law, these Appendices of God's service, (surplice, Hood, standing up At the Creed, kneeling At the Communion, the Cross in Baptism,
n1 av p-acp d jc n2 pp-f dt n1, d n2 pp-f npg1 n1, (n1, n1, vvg a-acp p-acp dt n1, vvg p-acp dt n1, dt p-acp p-acp n1,
And therefore I wonder how those that seem to make a conscience of other sinnes, can make no conscience of this, but rather make it a point of conscience to lye under this guilt, and be rebellious against their lawfull Pastors in these things.
And Therefore I wonder how those that seem to make a conscience of other Sins, can make no conscience of this, but rather make it a point of conscience to lie under this guilt, and be rebellious against their lawful Pastors in these things.
cc av pns11 vvb c-crq d cst vvb pc-acp vvi dt n1 pp-f j-jn n2, vmb vvi dx n1 pp-f d, p-acp av-c vvb pn31 dt n1 pp-f n1 pc-acp vvi p-acp d n1, cc vbi j p-acp po32 j ng1 p-acp d n2.
the persons here pointed at, are Bishops and Prelates of the Church, as the following words doe shew, (for to them alone doth the care of mens soules directly and properly belong) and the duty which all inferiours owe to them, is obedience, which therefore S. Paul doth not barely commend, but peremptorily charge upon them.
the Persons Here pointed At, Are Bishops and Prelates of the Church, as the following words do show, (for to them alone does the care of men's Souls directly and properly belong) and the duty which all inferiors owe to them, is Obedience, which Therefore S. Paul does not barely commend, but peremptorily charge upon them.
dt n2 av vvd p-acp, vbr ng1 cc n2 pp-f dt n1, c-acp dt j-vvg n2 vdb vvi, (c-acp p-acp pno32 av-j vdz dt n1 pp-f ng2 n2 av-j cc av-j vvb) cc dt n1 r-crq d n2-jn vvb p-acp pno32, vbz n1, r-crq av n1 np1 vdz xx av-j vvi, cc-acp av-j vvb p-acp pno32.
But a place that may be instead of all others to inforce obedience to the laws of the Church, and a full and ample obedience also to all good laws is, that Text in S. Matthew, where our Saviour saith:
But a place that may be instead of all Others to enforce Obedience to the laws of the Church, and a full and ample Obedience also to all good laws is, that Text in S. Matthew, where our Saviour Says:
p-acp dt n1 cst vmb vbi av pp-f d n2-jn pc-acp vvi n1 p-acp dt n2 pp-f dt n1, cc dt j cc j n1 av p-acp d j n2 vbz, cst n1 p-acp np1 np1, c-crq po12 n1 vvz:
2. A Secretary of State, in this sense Shebna is called a Scribe, Esay 36.3. 3. An officer in the Church, an expounder and teacher of the Scriptures; in this sense Ezra the Priest is said to be a ready Scribe in the Law of Moses, Ezra 7.6..i. a skilfull interpreter: so it is also taken Mat. 13.52. Every Scribe which is instructed to the kingdome of heaven, &c. And in this last sense it is to be taken here.
2. A Secretary of State, in this sense Shebna is called a Scribe, Isaiah 36.3. 3. an officer in the Church, an expounder and teacher of the Scriptures; in this sense Ezra the Priest is said to be a ready Scribe in the Law of Moses, Ezra 7.6. i a skilful interpreter: so it is also taken Mathew 13.52. Every Scribe which is instructed to the Kingdom of heaven, etc. And in this last sense it is to be taken Here.
crd dt n1 pp-f n1, p-acp d n1 np1 vbz vvn dt vvi, np1 crd. crd dt n1 p-acp dt n1, dt vvb cc n1 pp-f dt n2; p-acp d n1 np1 dt n1 vbz vvn pc-acp vbi dt j vvi p-acp dt n1 pp-f np1, np1 crd. crd dt j n1: av pn31 vbz av vvn np1 crd. d vvi r-crq vbz vvn p-acp dt n1 pp-f n1, av cc p-acp d ord n1 pn31 vbz pc-acp vbi vvn av.
Of these Pharisees some were Clergy - men, Scribes, and expounders of the law, as it appeares, Iohn 3.10, 11. where Nicodemus is called a Pharisee, and a master or teacher in Israel, and Acts 5.34.
Of these Pharisees Some were Clergy - men, Scribes, and expounders of the law, as it appears, John 3.10, 11. where Nicodemus is called a Pharisee, and a master or teacher in Israel, and Acts 5.34.
pp-f d np1 d vbdr n1 - n2, n2, cc n2 pp-f dt n1, c-acp pn31 vvz, np1 crd, crd n1 np1 vbz vvn dt np1, cc dt n1 cc n1 p-acp np1, cc n2 crd.
as the Secular and Regular Priests, they lived after a diver, manner yet both of them were Teachers, and in spirituall things Rulers and Masters of the people.
as the Secular and Regular Priests, they lived After a diver, manner yet both of them were Teachers, and in spiritual things Rulers and Masters of the people.
c-acp dt j cc j n2, pns32 vvd p-acp dt n1, n1 av d pp-f pno32 vbdr ng1, cc p-acp j n2 n2 cc n2 pp-f dt n1.
for such were wont to sit when they taught the people, and gave judgement, as our Saviour intimates, Mat. 26.55. I sate daily among you, teaching in the Temple.
for such were wont to fit when they taught the people, and gave judgement, as our Saviour intimates, Mathew 26.55. I sat daily among you, teaching in the Temple.
The first of these seats was usually called the Throne of David, because he was the first establisht King, to whom God had appointed a succession of children to be Kings after him:
The First of these seats was usually called the Throne of David, Because he was the First established King, to whom God had appointed a succession of children to be Kings After him:
2. To sit in these seats is, to succeed these persons in authority; to sit in Davids Throne, is to succeed him in his kingdome, and therefore Salomon is said to sit in the throne of David his father,
2. To fit in these seats is, to succeed these Persons in Authority; to fit in Davids Throne, is to succeed him in his Kingdom, and Therefore Solomon is said to fit in the throne of David his father,
crd p-acp vvb p-acp d n2 vbz, p-acp vvb d n2 p-acp n1; pc-acp vvi p-acp npg1 n1, vbz p-acp vvb pno31 p-acp po31 n1, cc av np1 vbz vvn pc-acp vvi p-acp dt n1 pp-f np1 po31 n1,
and to sit in the chaire of Moses, is to have the place and office of instructing and governing the people in things concerning God. So that our Saviours reason to urge the people to obedience is, the Scribes and Pharisees are the authorized teachers and masters of Israel; therefore you must bee ruled by them, and submit unto them.
and to fit in the chair of Moses, is to have the place and office of instructing and governing the people in things Concerning God. So that our Saviors reason to urge the people to Obedience is, the Scribes and Pharisees Are the authorized Teachers and Masters of Israel; Therefore you must be ruled by them, and submit unto them.
cc p-acp vvb p-acp dt av-j pp-f np1, vbz pc-acp vhi dt n1 cc n1 pp-f vvg cc vvg dt n1 p-acp n2 vvg np1. av cst po12 ng1 n1 pc-acp vvi dt n1 p-acp n1 vbz, dt n2 cc np1 vbr dt vvn n2 cc n2 pp-f np1; av pn22 vmb vbi vvn p-acp pno32, cc vvi p-acp pno32.
These words though in their forme they be universall, yet in their sense they are particular, and must be restrained by their matter. The Papists take them without any limitation, in a most ample sense, to gain credit to the Popes infallibility. Others in opposition to them girt them up too short,
These words though in their Form they be universal, yet in their sense they Are particular, and must be restrained by their matter. The Papists take them without any limitation, in a most ample sense, to gain credit to the Popes infallibility. Others in opposition to them girded them up too short,
But if this were all the meaning, then they had been bound to hearken to these Doctors sitting in Moses chayre, no further than to every Iustice sitting on the bench,
But if this were all the meaning, then they had been bound to harken to these Doctors sitting in Moses chair, no further than to every justice sitting on the bench,
cc-acp cs d vbdr d dt n1, av pns32 vhd vbn vvn pc-acp vvi p-acp d n2 vvg p-acp np1 n1, dx av-jc cs p-acp d n1 vvg p-acp dt n1,
than to every Taylor sitting on his shopboard, yea, and then the flock were no more bound to obey their Pastor, than the Pastor were to obey his flock; for if they admonish them to do any thing which is commanded in Moses law, they were bound to obey it;
than to every Taylor sitting on his shopboard, yea, and then the flock were no more bound to obey their Pastor, than the Pastor were to obey his flock; for if they admonish them to do any thing which is commanded in Moses law, they were bound to obey it;
And if we thus construe the words, then what shall become of this illation of our Saviour, because they sit in Moses seate, therefore whatsoever they bid you doe, doe it? But what then is the meaning of these words? viz. That they should obey them in all things belonging to the place and authority of Moses his successours;
And if we thus construe the words, then what shall become of this illation of our Saviour, Because they fit in Moses seat, Therefore whatsoever they bid you do, do it? But what then is the meaning of these words? viz. That they should obey them in all things belonging to the place and Authority of Moses his Successors;
cc cs pns12 av vvi dt n2, av q-crq vmb vvi pp-f d n1 pp-f po12 n1, c-acp pns32 vvb p-acp np1 n1, av r-crq pns32 vvb pn22 vdb, vdb pn31? p-acp r-crq av vbz dt n1 pp-f d n2? n1 cst pns32 vmd vvi pno32 p-acp d n2 vvg p-acp dt n1 cc n1 pp-f np1 po31 n2;
as when servants and children are commanded to obey their masters and parents in all things, Col. 3.20, 22. It is meant, In omnibus quae pertinent ad jus dominativae potestatis, saith Aquinas, in all things which appertaine to masters and parents, right and authority to command.
as when Servants and children Are commanded to obey their Masters and Parents in all things, Col. 3.20, 22. It is meant, In omnibus Quae pertinent ad jus dominativae potestatis, Says Aquinas, in all things which appertain to Masters and Parents, right and Authority to command.
c-acp c-crq n2 cc n2 vbr vvn pc-acp vvi po32 n2 cc n2 p-acp d n2, np1 crd, crd pn31 vbz vvn, p-acp fw-la fw-la j fw-la fw-la fw-la fw-la, vvz np1, p-acp d n2 r-crq vvi p-acp ng1 cc n2, j-jn cc n1 pc-acp vvi.
2. Whatsoever was not repugnant to superiour laws of God, or the State in which they lived, to which being but subordinate and delegated rulers, themselves were subject as well as their people.
2. Whatsoever was not repugnant to superior laws of God, or the State in which they lived, to which being but subordinate and delegated Rulers, themselves were Subject as well as their people.
crd r-crq vbds xx j p-acp j-jn n2 pp-f np1, cc dt n1 p-acp r-crq pns32 vvd, p-acp r-crq vbg p-acp j cc j-vvn n2, px32 vbdr j-jn c-acp av c-acp po32 n1.
Put all these now together, and the meaning of our Lord will appeare to be, That in all things belonging to their office and authority, the people were to obey the Scribes and Pharisees, who were their spirituall Pastors and Governours,
Put all these now together, and the meaning of our Lord will appear to be, That in all things belonging to their office and Authority, the people were to obey the Scribes and Pharisees, who were their spiritual Pastors and Governors,
vvb d d av av, cc dt n1 pp-f po12 n1 vmb vvi pc-acp vbi, cst p-acp d n2 vvg p-acp po32 n1 cc n1, dt n1 vbdr pc-acp vvi dt n2 cc np2, r-crq vbdr po32 j ng1 cc n2,
And from this charge resulteth most evidently this faire conclusion, that it is the duty of people to submit themselves to the directions and prescriptions of their Bishops and spirituall rulers, who succeed a greater than Moses, Christ and his Apostles, in the oversight and government of the Church, in all such things as they perswade or prescribe not contrary to the word of God,
And from this charge resulteth most evidently this fair conclusion, that it is the duty of people to submit themselves to the directions and prescriptions of their Bishops and spiritual Rulers, who succeed a greater than Moses, christ and his Apostles, in the oversight and government of the Church, in all such things as they persuade or prescribe not contrary to the word of God,
cc p-acp d vvb vvz av-ds av-j d j n1, cst pn31 vbz dt n1 pp-f n1 p-acp vvb px32 p-acp dt n2 cc n2 pp-f po32 n2 cc j n2, r-crq vvb dt jc cs np1, np1 cc po31 n2, p-acp dt n1 cc n1 pp-f dt n1, p-acp d d n2 c-acp pns32 vvi cc vvb xx j-jn p-acp dt n1 pp-f np1,
And consequently, it belongs to us that are inferiours (whether ministers or people) to submit to those orders and Ceremonies in the Church, which are in the power and hands of our Prelates to prescribe.
And consequently, it belongs to us that Are inferiors (whither Ministers or people) to submit to those order and Ceremonies in the Church, which Are in the power and hands of our Prelates to prescribe.
cc av-j, pn31 vvz p-acp pno12 cst vbr n2-jn (cs n2 cc n1) pc-acp vvi p-acp d n2 cc n2 p-acp dt n1, r-crq vbr p-acp dt n1 cc n2 pp-f po12 n2 p-acp vvb.
for whether it be better to obey God or man, judge yee, saith S. Peter, Acts 4.19. 2. In determining Rites and Ceremonies (which are the subject of our discourse) there is no just cause to feare that.
for whither it be better to obey God or man, judge ye, Says S. Peter, Acts 4.19. 2. In determining Rites and Ceremonies (which Are the Subject of our discourse) there is no just cause to Fear that.
and by the Kings Prerogative Royall, and supreme authority in causes Ecclesiasticall ) was granted and confirmed unto the Bishops of our Church under the great seale of England, as we may see in his last Majesties Declaration set downe before and after the booke of Canons.
and by the Kings Prerogative Royal, and supreme Authority in Causes Ecclesiastical) was granted and confirmed unto the Bishops of our Church under the great seal of England, as we may see in his last Majesties Declaration Set down before and After the book of Canonas.
cc p-acp dt ng1 n1 j, cc j n1 p-acp n2 j) vbds vvn cc vvn p-acp dt n2 pp-f po12 n1 p-acp dt j vvi pp-f np1, c-acp pns12 vmb vvi p-acp po31 ord ng1 n1 vvn a-acp p-acp cc p-acp dt n1 pp-f n2.
2 Because the Rites in use among us, have all those conditions in them, with which lawfull and comely ceremonies ought (as I have said) to bee qualified. They are but few, such as have beene least abused, such as may be altered when authority sees cause,
2 Because the Rites in use among us, have all those conditions in them, with which lawful and comely ceremonies ought (as I have said) to be qualified. They Are but few, such as have been lest abused, such as may be altered when Authority sees cause,
crd c-acp dt n2 p-acp n1 p-acp pno12, vhb d d n2 p-acp pno32, p-acp r-crq j cc j n2 vmd (c-acp pns11 vhb vvn) pc-acp vbi vvn. pns32 vbr p-acp d, d c-acp vhb vbn cs vvn, d c-acp vmb vbi vvn c-crq n1 vvz n1,
such also as are neither dark nor dumb ceremonies, but carry their signification in their foreheads, and therefore not easily liable to any great abuse: they are such too,
such also as Are neither dark nor dumb ceremonies, but carry their signification in their foreheads, and Therefore not Easily liable to any great abuse: they Are such too,
d av c-acp vbr dx j ccx j n2, cc-acp vvb po32 n1 p-acp po32 n2, cc av xx av-j j p-acp d j vvi: pns32 vbr d av,
for the preventing of idle cavils, and the satisfaction of scrupulous mindes, with much wisdome and tendernesse, to declare her selfe in the Preface before our book of Common-prayer.
for the preventing of idle cavils, and the satisfaction of scrupulous minds, with much Wisdom and tenderness, to declare her self in the Preface before our book of Common prayer.
p-acp dt vvg pp-f j vvz, cc dt n1 pp-f j n2, p-acp d n1 cc n1, p-acp vvb pno31 n1 p-acp dt n1 p-acp po12 n1 pp-f n1.
2. Obedience must be yeelded to things commanded (and consequently to these) notwithstanding doubting. If a doubt be only speculative, of the lawfulnesse of such things as lie in a mans own liberty to do or forbeare,
2. obedience must be yielded to things commanded (and consequently to these) notwithstanding doubting. If a doubt be only speculative, of the lawfulness of such things as lie in a men own liberty to do or forbear,
nay, in such a case, to doe any thing doubtingly is a sinne, as the Apostle tells us, Rom. 14.23. He that doubteth is damned if he eate, because he eateth not of faith:
nay, in such a case, to do any thing doubtingly is a sin, as the Apostle tells us, Rom. 14.23. He that doubteth is damned if he eat, Because he Eateth not of faith:
But if the doubt be practicall and the matter of it a thing commanded by superiors (as these things are, of which we are now speaking) that doubting doth neither infer nor excuse our disobedience.
But if the doubt be practical and the matter of it a thing commanded by superiors (as these things Are, of which we Are now speaking) that doubting does neither infer nor excuse our disobedience.
cc-acp cs dt n1 vbb j cc dt n1 pp-f pn31 dt n1 vvd p-acp n2-jn (p-acp d n2 vbr, pp-f r-crq pns12 vbr av vvg) d vvg vdz d vvb ccx vvb po12 n1.
Such a man as is troubled with this kinde of doubting, if he have time and means, should expell the doubt, that he may yeeld obedience where he oweth it, with cheerefulnesse.
Such a man as is troubled with this kind of doubting, if he have time and means, should expel the doubt, that he may yield Obedience where he owes it, with cheerfulness.
But if he will not, or cannot expell it, the things enjoyned he must doe, the doubt remaining. For, that lawfull authority is to be obeyed, is certain, that this or that thing commanded by that authority is unlawfull, is doubtfull: Now when a doubt stands in competition for mastership with a cleare case, the doubt in all reason must yeeld, and that which is cleare and certaine must be done; for è malis minimum, of two hard choyces the best and safest is to bee made.
But if he will not, or cannot expel it, the things enjoined he must do, the doubt remaining. For, that lawful Authority is to be obeyed, is certain, that this or that thing commanded by that Authority is unlawful, is doubtful: Now when a doubt Stands in competition for mastership with a clear case, the doubt in all reason must yield, and that which is clear and certain must be done; for è malis minimum, of two hard choices the best and Safest is to be made.
p-acp cs pns31 vmb xx, cc vmbx vvi pn31, dt n2 vvd pns31 vmb vdb, dt n1 vvg. p-acp, cst j n1 vbz pc-acp vbi vvn, vbz j, cst d cc d n1 vvd p-acp d n1 vbz j, vbz j: av c-crq dt vvb vvz p-acp n1 p-acp n1 p-acp dt j n1, dt vvb p-acp d n1 vmb vvi, cc cst r-crq vbz j cc j vmb vbi vdn; p-acp fw-la fw-la fw-la, pp-f crd j n2 dt js cc js vbz pc-acp vbi vvn.
it being such, that it is almost accounted a fault unpardonable to preach for subjection to the Churches Hierarchy; and he esteemed the purest man that is the greatest stickler against it.
it being such, that it is almost accounted a fault unpardonable to preach for subjection to the Churches Hierarchy; and he esteemed the Purest man that is the greatest stickler against it.
and therefore in hope to prevaile (at least with some) I say againe, in the words of S. Hierome, Esto subjectus Pontifici tuo, & quasi animae parentem suscipe.
and Therefore in hope to prevail (At least with Some) I say again, in the words of S. Jerome, Esto Subjectus Pontifici tuo, & quasi Spirits parentem Suscipe.
cc av p-acp n1 pc-acp vvi (p-acp ds p-acp d) pns11 vvb av, p-acp dt n2 pp-f n1 np1, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
Our selves of the Clergy, our Church - officers, and our people. But because the submission of the two last, for the most part stands and falls in ours, I should hope I might the more easily winne them, if I could but prevaile with you (my brethren) for a compleate and cheerfull conformity.
Our selves of the Clergy, our Church - Officers, and our people. But Because the submission of the two last, for the most part Stands and falls in ours, I should hope I might the more Easily win them, if I could but prevail with you (my brothers) for a complete and cheerful conformity.
Omne malum ab Aquilone, if there be disaffection in our people, it begins too often at the Sanctuary, for like priest, like people, saith the Prophet. The forming of childrens mindes is much in the power of the nurse or mother, who gives them suck, and brings them up;
Omne malum ab Aquilone, if there be disaffection in our people, it begins too often At the Sanctuary, for like priest, like people, Says the Prophet. The forming of Children's minds is much in the power of the nurse or mother, who gives them suck, and brings them up;
fw-la fw-la fw-la j, cs pc-acp vbb n1 p-acp po12 n1, pn31 vvz av av p-acp dt n1, p-acp av-j n1, j n1, vvz dt n1. dt vvg pp-f ng2 n2 vbz d p-acp dt n1 pp-f dt n1 cc n1, r-crq vvz pno32 vvi, cc vvz pno32 a-acp;
and their officers, and to make our selves and others merry with talking of the Idolatry, the adultery, the murder and the felony of the Crosse, and other ceremonies,
and their Officers, and to make our selves and Others merry with talking of the Idolatry, the adultery, the murder and the felony of the Cross, and other ceremonies,
cc po32 n2, cc pc-acp vvi po12 n2 cc n2-jn j p-acp vvg pp-f dt n1, dt n1, dt vvb cc dt n1 pp-f dt n1, cc j-jn n2,
will not our people that hang upon our hands and lips, and see and heare what we doe, doe likewise? If our breasts shall daily runne downe with such infecting stuffe, what can be expected,
will not our people that hang upon our hands and lips, and see and hear what we do, do likewise? If our breasts shall daily run down with such infecting stuff, what can be expected,
vmb xx po12 n1 cst vvb p-acp po12 n2 cc n2, cc vvi cc vvi r-crq pns12 vdb, vdb av? cs po12 n2 vmb j vvb a-acp p-acp d vvg n1, r-crq vmb vbi vvn,
and if we spie a lion comming upon them, a sinne ready to ensnare them, should tell them so) do either dissemble, or, which is worse, incourage the sin of perjury in our Church-wardens for our owne bad ends, their bills should give in true evidence, and make a faithfull report of Parish - disorders? It cannot bee,
and if we spy a Lion coming upon them, a sin ready to ensnare them, should tell them so) do either dissemble, or, which is Worse, encourage the since of perjury in our Churchwardens for our own bad ends, their bills should give in true evidence, and make a faithful report of Parish - disorders? It cannot be,
and therefore some, whom it too much concernes, may well complaine, and cry out with the Prophet, O my people, they that leade thee, cause thee to erre, Esay 3.12. But me thinkes I heare Aaron charging the people with his sin, the people, thou knowest, are set on mischiefe, Exod. 32.22.
and Therefore Some, whom it too much concerns, may well complain, and cry out with the Prophet, Oh my people, they that lead thee, cause thee to err, Isaiah 3.12. But me thinks I hear Aaron charging the people with his since, the people, thou Knowest, Are Set on mischief, Exod 32.22.
cc av d, ro-crq pn31 av av-d vvz, vmb av vvi, cc vvb av p-acp dt n1, uh po11 n1, pns32 cst vvb pno21, vvb pno21 pc-acp vvi, np1 crd. p-acp pno11 vvz pns11 vvb np1 vvg dt n1 p-acp po31 n1, dt n1, pns21 vv2, vbr vvn p-acp n1, np1 crd.
1. Our subscription to the Articles of our Church, and the booke of common prayer, by which wee have (ex animo) confessed two things: 1. that it is in the power of the Church, (and consequently of ours) to decree Rites and ceremonies: 2. that our service book containes nothing in it repugnant to the word of God, nothing that may not be lawfully used,
1. Our subscription to the Articles of our Church, and the book of Common prayer, by which we have (ex animo) confessed two things: 1. that it is in the power of the Church, (and consequently of ours) to Decree Rites and ceremonies: 2. that our service book contains nothing in it repugnant to the word of God, nothing that may not be lawfully used,
If we now after our often subscription to these things, shall refuse or omit the use of them in our practises, will not there be a grosse inconsistency between our judgements and behaviours? doe we not condemne our selves in that which we allow? a course which God will never blesse, as we may see Rom. 14.22. Blessed is he that condemneth not himselfe in that which he alloweth.
If we now After our often subscription to these things, shall refuse or omit the use of them in our practises, will not there be a gross inconsistency between our Judgments and behaviours? do we not condemn our selves in that which we allow? a course which God will never bless, as we may see Rom. 14.22. Blessed is he that Condemneth not himself in that which he alloweth.
cs pns12 av p-acp po12 av n1 p-acp d n2, vmb vvi cc vvb dt vvb pp-f pno32 p-acp po12 n2, vmb xx pc-acp vbi dt j n1 p-acp po12 n2 cc n2? vdb pns12 xx vvi po12 n2 p-acp d r-crq pns12 vvi? dt n1 r-crq np1 vmb av-x vvb, p-acp pns12 vmb vvi np1 crd. vvn vbz pns31 cst vvz xx px31 p-acp d r-crq pns31 vvz.
For in the book of ordination (which wee have also by our subscription approved) to the Priests and Deacons ready to be ordered, is put this Question; Will you reverently obey your Ordinary,
For in the book of ordination (which we have also by our subscription approved) to the Priests and Deacons ready to be ordered, is put this Question; Will you reverently obey your Ordinary,
and other chiefe ministers to whom the government and charge of you shall be committed, following with a glad minde and will their godly admonitions & judgements,
and other chief Ministers to whom the government and charge of you shall be committed, following with a glad mind and will their godly admonitions & Judgments,
cc n-jn j-jn n2 p-acp ro-crq dt n1 cc n1 pp-f pn22 vmb vbi vvn, vvg p-acp dt j n1 cc vmb po32 j n2 cc n2,
as wee are ministers. Now if to break that generall bond of obedience which lies on all inferiours, be a violation of authority, a sin to which the guilt of damnation is annexed, Rom. 13.2.
as we Are Ministers. Now if to break that general bound of Obedience which lies on all inferiors, be a violation of Authority, a sin to which the guilt of damnation is annexed, Rom. 13.2.
Thirdly, if we fling off these considerations yet let respect to our peoples welfare (over whose souls we are set to watch, and for whom we must give an account) win us to obedience.
Thirdly, if we fling off these considerations yet let respect to our peoples welfare (over whose Souls we Are Set to watch, and for whom we must give an account) win us to Obedience.
How can the disgracing and impugning of good orders, and the making of factions and divisions in the Church, stand with their good? Was it well with the Iews, when Korah and their Levites affronted their Prince and Priest, Moses and Aaron? Did not the flame of Gods fiery indignation break out upon them for their disloyalty and schisme, to the destruction of a great part of the congregation? Can it bee well with the body, when the principall members conspire against their Heads, and will not be guided by them?
How can the disgracing and impugning of good order, and the making of factions and divisions in the Church, stand with their good? Was it well with the Iews, when Korah and their Levites affronted their Prince and Priest, Moses and Aaron? Did not the flame of God's fiery Indignation break out upon them for their disloyalty and Schism, to the destruction of a great part of the congregation? Can it be well with the body, when the principal members conspire against their Heads, and will not be guided by them?
q-crq vmb dt vvg cc vvg pp-f j n2, cc dt n-vvg pp-f n2 cc n2 p-acp dt n1, vvb p-acp po32 j? vbds pn31 av p-acp dt np2, c-crq np1 cc po32 np1 vvd po32 n1 cc n1, np1 cc np1? vdd xx dt vvb pp-f npg1 j n1 vvi av p-acp pno32 p-acp po32 n1 cc n1, p-acp dt n1 pp-f dt j n1 pp-f dt n1? vmb pn31 vbi av p-acp dt n1, c-crq dt j-jn n2 vvi p-acp po32 n2, cc vmb xx vbi vvn p-acp pno32?
and all kinde of confusion, if S. Cyprian may be beleeved, who attributes all the mischiefs that usually befall Churches to this Fury. Hac sunt initia haereticorum, (saith the Father) & orius at { que } conatus schismaticorum malè cogitantium, ut sibi placeant, ut praepositum superbo tumore contemnant.
and all kind of confusion, if S. Cyprian may be believed, who attributes all the mischiefs that usually befall Churches to this Fury. Hac sunt Initia haereticorum, (Says the Father) & orius At { que } conatus schismaticorum malè cogitantium, ut sibi placeant, ut praepositum superbo tumore contemnant.
cc d n1 pp-f n1, cs n1 jp vmb vbi vvn, r-crq n2 d dt n2 cst av-j vvi n2 p-acp d n1. fw-la fw-la fw-la fw-la, (vvz dt n1) cc fw-la p-acp { fw-fr } fw-la fw-la fw-la fw-la, fw-la fw-la j, fw-la fw-la fw-la fw-la n1.
Self-pleasing pride, and scornfull despising of the heads of the Church, is the viper from which both schismes and heresies draw their first breath. Let us therfore by our submission to our Churches Rites commend that humble obedience to our people, which they owe to their Fathers in Christ, their rulers in the Church.
Self-pleasing pride, and scornful despising of the Heads of the Church, is the viper from which both schisms and heresies draw their First breath. Let us Therefore by our submission to our Churches Rites commend that humble Obedience to our people, which they owe to their Father's in christ, their Rulers in the Church.
j n1, cc j vvg pp-f dt n2 pp-f dt n1, vbz dt n1 p-acp r-crq d n2 cc n2 vvb po32 ord n1. vvb pno12 av p-acp po12 n1 p-acp po12 n2 n2 vvb d j n1 p-acp po12 n1, r-crq pns32 vvb p-acp po32 ng1 p-acp np1, po32 n2 p-acp dt n1.
Next, we must looke to our people, and winne them to a reverent respect, as of God and his laws, so of Gods Vicegerents in the Church, and their ordinances.
Next, we must look to our people, and win them to a reverend respect, as of God and his laws, so of God's Vicegerents in the Church, and their ordinances.
ord, pns12 vmb vvi p-acp po12 n1, cc vvi pno32 p-acp dt j n1, p-acp pp-f np1 cc po31 n2, av pp-f npg1 n2 p-acp dt n1, cc po32 n2.
It is a hard task I confesse, to draw a perverted, and prejudging multitude to a love and liking of such things as crosse their Catechisme. Some nobler spirits (perhaps) will be content dediscere benè quod didicerunt non benè, (as Lyrinensis speakes) to unlearne bad lessons which they have been taught:
It is a hard task I confess, to draw a perverted, and prejudging multitude to a love and liking of such things as cross their Catechism. some Nobler spirits (perhaps) will be content dediscere benè quod didicerunt non benè, (as Lerins speaks) to unlearn bad Lessons which they have been taught:
Wee use to say, that quartane agues, and hypocondriack diseases, are ludibria medicorum, the reproaches of Physitians; because by reason of the stubborn humours that beget them,
we use to say, that quartane Fevers, and hypochondriac diseases, Are Ludibria Medicorum, the Reproaches of Physicians; Because by reason of the stubborn humours that beget them,
for where by the power of bad presidents, the poyson of bad principles, and its owne congruity to our proud and lawlesse dispositions, it hath gotten head, it will not easily yeeld up its possession.
for where by the power of bad Presidents, the poison of bad principles, and its own congruity to our proud and lawless dispositions, it hath got head, it will not Easily yield up its possession.
p-acp c-crq p-acp dt n1 pp-f j n2, dt n1 pp-f j n2, cc po31 d n1 p-acp po12 j cc j n2, pn31 vhz vvn n1, pn31 vmb xx av-j vvi a-acp po31 n1.
Yet as Physitians give not over such patients, but by contemperating Juleps first, and by gentle purgatives next, lead out that stubborn stuffe which foments these maladies:
Yet as Physicians give not over such patients, but by contemperating Juleps First, and by gentle purgatives next, led out that stubborn stuff which foments these maladies:
av c-acp n2 vvb xx p-acp d n2, cc-acp p-acp vvg n2 ord, cc p-acp j n2-jn ord, vvb av d j n1 r-crq ng1 d n2:
so must the servant of the Lord (whose duty is with patience and gentlenesse to instruct the refractary, and waite, if God at any time will give them repentance, 2 Tim. 2.24, 25.) First by perswading more moderate and honourable conceits upon their people of governours and government,
so must the servant of the Lord (whose duty is with patience and gentleness to instruct the refractory, and wait, if God At any time will give them Repentance, 2 Tim. 2.24, 25.) First by persuading more moderate and honourable conceits upon their people of Governors and government,
av vmb dt n1 pp-f dt n1 (rg-crq n1 vbz p-acp n1 cc n1 pc-acp vvi dt j, cc vvi, cs np1 p-acp d n1 vmb vvi pno32 n1, crd np1 crd, crd) ord p-acp vvg av-dc j cc j n2 p-acp po32 n1 pp-f n2 cc n1,
This is the ready way to bee ill thought of, (may some peradventure think or say) and (which is worse) to be ill provided for too, and therefore Diana must not downe, disobedience must be wincked at.
This is the ready Way to be ill Thought of, (may Some Peradventure think or say) and (which is Worse) to be ill provided for too, and Therefore Diana must not down, disobedience must be winked At.
d vbz dt j n1 pc-acp vbi j-jn vvd pp-f, (vmb d av vvb cc vvi) cc (r-crq vbz av-jc) pc-acp vbi j-jn vvn p-acp av, cc av np1 vmb xx a-acp, n1 vmb vbi vvn p-acp.
It is most true indeed (witnesse experience) that if a man once shew himself in the cause & quarrell of the Church, and doe but heartily wish for an unity & uniformity of opinion & practise, that friends, maintenance, respect, all forsake him.
It is most true indeed (witness experience) that if a man once show himself in the cause & quarrel of the Church, and do but heartily wish for an unity & uniformity of opinion & practice, that Friends, maintenance, respect, all forsake him.
pn31 vbz av-ds j av (n1 n1) cst cs dt n1 a-acp n1 px31 p-acp dt n1 cc n1 pp-f dt n1, cc vdb cc-acp av-j vvb p-acp dt n1 cc n1 pp-f n1 cc n1, cst n2, n1, n1, d vvb pno31.
How can ye beleeve (saith Christ) who seek for honour one of another? Ioh. 5. Implying, that popularity is a blinder; it makes men unwilling to study such doctrines as are in esteeme with the people, lest they should see their falshood,
How can you believe (Says christ) who seek for honour one of Another? John 5. Implying, that popularity is a blinder; it makes men unwilling to study such doctrines as Are in esteem with the people, lest they should see their falsehood,
and with rancour the contrary. As it puts out the eyes, so it ties the tongue, as we may see, Joh. 12.42, 43. Many of the chiefe rulers beleeved on him,
and with rancour the contrary. As it puts out the eyes, so it ties the tongue, as we may see, John 12.42, 43. Many of the chief Rulers believed on him,
cc p-acp n1 dt j-jn. p-acp pn31 vvz av dt n2, av pn31 n2 dt n1, c-acp pns12 vmb vvi, np1 crd, crd d pp-f dt j-jn n2 vvn p-acp pno31,
lucrum in crumenâ, this gain in the purse, will be damnum in conscientiâ, losse in the conscience. We are the servants of Iesus Christ by speciall commission,
lucrum in crumenâ, this gain in the purse, will be damnum in conscientiâ, loss in the conscience. We Are the Servants of Iesus christ by special commission,
It is a kinde of martyrdome to lose any thing in a good cause, dulce est & decorum est pro patria mori, it is an honourable thing to die for ones countrey, much more noble is it,
It is a kind of martyrdom to loose any thing in a good cause, dulce est & decorum est Pro patria Mori, it is an honourable thing to die for ones country, much more noble is it,
pn31 vbz dt n1 pp-f n1 p-acp vvb d n1 p-acp dt j n1, fw-la fw-la cc n1 fw-la fw-la fw-la fw-la, pn31 vbz dt j n1 pc-acp vvi p-acp pi2 n1, d dc j vbz pn31,
And therefore with the woman in the Revelation, trampling Lunā & sublunaria, the moon & all things beneath it under our feet, & sacrificing credit & profit to truth and peace, let our best endeavour be to restore our ill-affected brethren & people as obedient children to the Church, that so wee may serve the Lord (as the Prophet phraseth it) with one shoulder, & live together under our present happy government (which God of his mercy long continue) a peaceable and quiet life in all godliness & honesty.
And Therefore with the woman in the Revelation, trampling Lunā & sublunaria, the moon & all things beneath it under our feet, & sacrificing credit & profit to truth and peace, let our best endeavour be to restore our ill-affected brothers & people as obedient children to the Church, that so we may serve the Lord (as the Prophet Phraseth it) with one shoulder, & live together under our present happy government (which God of his mercy long continue) a peaceable and quiet life in all godliness & honesty.
cc av p-acp dt n1 p-acp dt n1, vvg np1 cc fw-la, dt n1 cc d n2 p-acp pn31 p-acp po12 n2, cc vvg n1 cc n1 p-acp n1 cc n1, vvb po12 js n1 vbb pc-acp vvi po12 j n2 cc n1 p-acp j n2 p-acp dt n1, cst av pns12 vmb vvi dt n1 (c-acp dt n1 vvz pn31) p-acp crd n1, cc vvb av p-acp po12 j j n1 (r-crq np1 pp-f po31 n1 av-j vvi) dt j cc j-jn n1 p-acp d n1 cc n1.
To whom with thee O Father, & blessed Spirit, three glorious Persons, and one eternall God, be rendred (as is most due) all honour, praise, and glory for Evermore. FINIS.
To whom with thee Oh Father, & blessed Spirit, three glorious Persons, and one Eternal God, be rendered (as is most due) all honour, praise, and glory for Evermore. FINIS.
p-acp ro-crq p-acp pno21 uh n1, cc j-vvn n1, crd j n2, cc crd j np1, vbb vvn (c-acp vbz av-ds j-jn) d n1, n1, cc n1 p-acp av. fw-la.
Non potest haberi, quod Paulus hic exigit, ut decenter omnia, et ordine fiant, nisi additis constitutionibus, tanquam vinculis quibusdā, ordo ipse et decorum servetur. Cal. Instit. l. 4. c. 10.
Non potest haberi, quod Paulus hic exigit, ut Decenter omnia, et Order fiant, nisi additis constitutionibus, tanquam vinculis Some, ordo ipse et decorum servetur. Cal. Institutio l. 4. c. 10.
Q•atenus erant ordinatii ecclesiae Rectores, de hasce titibus externis pro sua sapientia statuebant, quod ad aedificationem ecclesia• facere videbatur. Dav•t. l. de Jud. Cont. c. 16. rat. 2.
Q•atenus Erant ordinatii ecclesiae Rectores, de Hasce titibus externis Pro sua sapientia statuebant, quod ad aedificationem ecclesia• facere Videbatur. Dav•t. l. de Jud. Cont. c. 16. rat. 2.
Quod universa tenet ecclesia, nec concil•s institutū, sed semper •tentum est, non nisi authoritate Apost•l• traditum rectissimè creditur. Aug. de Pap. cont. •onat. l 4 c. 24.
Quod universa tenet Church, nec concil•s institutū, sed semper •tentum est, non nisi authoritate Apost•l• traditum rectissimè creditur. Aug. de Pap. contentedly. •onat. l 4 c. 24.
•ud. •es in Aug de Civ. Dei. l. 8 c 27. S•d •c Ambrosi•s •••r• ve•u•t, ne u•• •oc•sio l• •o•sis se ing•rg• andi, & q•ua illa qu•si parent l•a superst•m gen•li•m •s•t si•n 〈 ◊ 〉.
•ud. •es in Aug the Civ. Dei. l. 8 c 27. S•d •c Ambrosi•s •••r• ve•u•t, ne u•• •oc•sio l• •o•sis se ing•rg• andi, & q•ua illa qu•si parent l•a superst•m gen•li•m •s•t si•n 〈 ◊ 〉.
j. n1 p-acp np1 dt crd. fw-la. n1 crd sy crd j n1 vbz n1 vvi, ccx n1 fw-la n1 fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-fr fw-fr 〈 sy 〉.
Zanch. l. de Red. p. 765. Graviter peccant, qui propter has indifferentes ceremonias turbant ecclesias, damnant alios principes & magistratus: haeccine pietas quam jactamus? haecci•e charitas, quam debemus ecclesi•s & fractibus?
Zanchius l. de Red. p. 765. Graviter peccant, qui propter has indifferentes Ceremonies turbant Ecclesiastes, damnant Alioth Princes & Magistratus: Haeccine pietas quam jactamus? haecci•e charitas, quam debemus ecclesi•s & fractibus?
1 Sam. 8.11 This will be the custome of the King that shall raigne over you; He will take your sons and appoint them for himself, for his chariots, for his horsemen, &c. and your daughters for his confectionaries, cookes and bakers, &c.
1 Sam. 8.11 This will be the custom of the King that shall Reign over you; He will take your Sons and appoint them for himself, for his chariots, for his horsemen, etc. and your daughters for his Confectioneries, Cooks and bakers, etc.
crd np1 crd d vmb vbi dt n1 pp-f dt n1 cst vmb vvi p-acp pn22; pns31 vmb vvi po22 n2 cc vvi pno32 p-acp px31, c-acp po31 n2, p-acp po31 n2, av cc po22 n2 p-acp po31 n2, n2 cc n2, av
Moderationem Apostolicae potestatis, & illius rectum usum ad divinae voluntatis praescriptum ea verba docent. Pilson. de eccl. Guber. c. 6. p. 91.
Moderationem Apostolic potestatis, & Illius rectum usum ad Divinae voluntatis praescriptum ea verba docent. Pilson. de Ecclesiastes. Guber. c. 6. p. 91.
Ardeant licet slammis & ignibus, traditi vel objecti bestus animas suas ponant; non•t illa fidei co•ona, sed poena perfidiae; nec religiosae virtutis exitus gloriosus, sed d• •onis •nte•tus. Occi• •alis potest, cotona•i non potest.
Ardeant licet slammis & ignibus, traditi vel Object bestus animas suas ponant; non•t illa fidei co•ona, sed poena perfidiae; nec Religious virtue exitus glorious, said d• •onis •nte•tus. Occi• •alis potest, cotona•i non potest.
