The arraignment and conuiction of vsurie That is, The iniquitie, and vnlawfulnes of vsurie, displayed in sixe sermons, preached at Saint Edmunds Burie in Suffolke, vpon Prouerb. 28.8. By Miles Mosse, minister of the worde, and Bacheler of Diuinitie. Seene and allowed by authoritie. The especiall contents of this booke, are declared in the page next before the treatise it self. Reade all, or censure none.

Mosse, Miles, fl. 1580-1614
Publisher: Printed by the widdow Orwin for Thomas Man
Place of Publication: London
Publication Year: 1595
Approximate Era: Elizabeth
TCP ID: A07836 ESTC ID: S112944 STC ID: 18207
Subject Headings: Sermons, English -- 16th century; Usury;
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0 The first Sermon: the speciall contents whereof are these: 1 The interpreting and vnfolding of the text. The First Sermon: the special contents whereof Are these: 1 The interpreting and unfolding of the text. dt ord n1: dt j n2 q-crq vbr d: crd dt n-vvg cc n-vvg pp-f dt n1. (30) sermon (DIV2) 0 Page 1
1 2 The necessitie and occasion of handling this argument. 3 The name deriuation ▪ kinds and branches of Vsurie. 2 The necessity and occasion of handling this argument. 3 The name derivation ▪ Kinds and branches of Usury. crd dt n1 cc n1 pp-f vvg d n1. crd dt n1 n1 ▪ n2 cc n2 pp-f n1. (30) sermon (DIV2) 0 Page 1
2 4 The definition of open and actuall Vsurie. THere hée two things very requisite to a Preacher of the word: 4 The definition of open and actual Usury. THere he two things very requisite to a Preacher of the word: crd dt n1 pp-f j cc j n1. a-acp pns31 crd n2 av j p-acp dt n1 pp-f dt n1: (30) sermon (DIV2) 0 Page 1
3 the one that the Scripture which hée handleth bée soundly interpreted: the other that the doctrine which he deliuereth from it, be directly and necessarily collected. the one that the Scripture which he handleth been soundly interpreted: the other that the Doctrine which he Delivereth from it, be directly and necessarily collected. dt pi cst dt n1 r-crq pns31 vvz vbi av-j vvn: dt n-jn cst dt n1 r-crq pns31 vvz p-acp pn31, vbb av-j cc av-j vvn. (30) sermon (DIV2) 1 Page 1
4 The neglect of the former is the occasiō of errors, and to want the latter is to build without foundation. The neglect of the former is the occasion of errors, and to want the latter is to built without Foundation. dt n1 pp-f dt j vbz dt n1 pp-f n2, cc pc-acp vvi dt d vbz pc-acp vvi p-acp n1. (30) sermon (DIV2) 1 Page 1
5 And therefore before I procéede to the handling of the matter and argument contained in this scripture, some things are of necessitie to be obserued concerning the sense and interpretation of the words. And Therefore before I proceed to the handling of the matter and argument contained in this scripture, Some things Are of necessity to be observed Concerning the sense and Interpretation of the words. cc av c-acp pns11 vvb p-acp dt n-vvg pp-f dt n1 cc n1 vvn p-acp d n1, d n2 vbr pp-f n1 pc-acp vbi vvn vvg dt n1 cc n1 pp-f dt n2. (30) sermon (DIV2) 1 Page 2
6 First this is not so fitly translated, by vsurie and interest: for neither is vsurie and interest all one (as afterwards shall appeare) neither is interest condemned by the word of God. First this is not so fitly translated, by Usury and Interest: for neither is Usury and Interest all one (as afterwards shall appear) neither is Interest condemned by the word of God. ord d vbz xx av av-j vvn, p-acp n1 cc n1: p-acp d vbz n1 cc n1 d crd (c-acp av vmb vvi) d vbz n1 vvn p-acp dt n1 pp-f np1. (30) sermon (DIV2) 2 Page 2
7 And besides that, this reading, by vsurie and interest, agréeth not either with the originall, or with any of the interpretors. And beside that, this reading, by Usury and Interest, agreeth not either with the original, or with any of the Interpreters. cc p-acp d, d vvg, p-acp n1 cc n1, vvz xx av-d p-acp dt n-jn, cc p-acp d pp-f dt n2. (30) sermon (DIV2) 2 Page 2
8 For the Hebrew hath Beneshech vetarbith: and the Greeke hath NONLATINALPHABET: For the Hebrew hath Beneshech vetarbith: and the Greek hath: p-acp dt njp vhz vvb n1: cc dt jp vhz: (30) sermon (DIV2) 2 Page 2
9 Tremellius, Pagnine, and other of the Latines translate it Vsura & foenore. Now neither Tarbith in the Hebrew, nor NONLATINALPHABET in the Greeke, nor Foenus in the Latine, can properly be interpreted, Interest in the English: But rather Superabundantia, or Incrementū, or Augmētum, that is, Superabundance, or Increase, as Vatablus hath well obserued on this place. Tremellius, Pagnine, and other of the Latins translate it Usura & foenore. Now neither Tarbith in the Hebrew, nor in the Greek, nor Foenus in the Latin, can properly be interpreted, Interest in the English: But rather Superabundantia, or Incrementū, or Augmētum, that is, Superabundance, or Increase, as Vatablus hath well observed on this place. np1, np1, cc n-jn pp-f dt np1 vvb pn31 np1 cc fw-la. av dx np1 p-acp dt njp, ccx p-acp dt jp, ccx np1 p-acp dt jp, vmb av-j vbi vvn, n1 p-acp dt jp: p-acp av-c np1, cc fw-la, cc np1, cst vbz, n1, cc vvi, p-acp np1 vhz av vvn p-acp d n1. (30) sermon (DIV2) 2 Page 2
10 And yet is this defect fauourablie to be cēsured, yea easily to be pardoned in our English trāslators: And yet is this defect favourably to be censured, yea Easily to be pardoned in our English translators: cc av vbz d n1 av-j pc-acp vbi vvn, uh av-j p-acp vbb vvn p-acp po12 np1 n2: (30) sermon (DIV2) 2 Page 2
11 partly in regard of the want of our English tōgue, whose penurie affoordeth not alwayes two seuerall words to expresse one and the same thing: partly in regard of the want of our English tongue, whose penury affordeth not always two several words to express one and the same thing: av p-acp n1 pp-f dt n1 pp-f po12 np1 n1, rg-crq n1 vvz xx av crd j n2 pc-acp vvi crd cc dt d n1: (30) sermon (DIV2) 2 Page 2
12 partly because the olde translation readeth it, Vsura & foenore liberali. Now Foenus liberale, is often giuen (at the least it may be giuen) in consideration of Interest: and partly also because the vse and custome of speaking hath confounded the sense of these two words in our vsuall language. partly Because the old Translation readeth it, Usura & foenore liberali. Now Foenus liberal, is often given (At the least it may be given) in consideration of Interest: and partly also Because the use and custom of speaking hath confounded the sense of these two words in our usual language. av c-acp dt j n1 vvz pn31, np1 cc fw-la fw-la. av np1 j, vbz av vvn (p-acp dt av-ds pn31 vmb vbi vvn) p-acp n1 pp-f n1: cc av av c-acp dt n1 cc n1 pp-f vvg vhz vvn dt n1 pp-f d crd n2 p-acp po12 j n1. (30) sermon (DIV2) 2 Page 2
13 We say commonly, he taketh vpon Interest, he payeth Interest, he lendeth vpon Interest: when our meaning and intendement is to say, he taketh vpon vsurie, he payeth vsurie, he lendeth for vsurie. And therefore the words being confounded in our common vse of spéech, no meruaile though they be coupled and vnited together of the interpretors in this place. We say commonly, he Takes upon Interest, he payeth Interest, he dares upon Interest: when our meaning and intendment is to say, he Takes upon Usury, he payeth Usury, he dares for Usury. And Therefore the words being confounded in our Common use of speech, no marvel though they be coupled and united together of the Interpreters in this place. pns12 vvb av-j, pns31 vvz p-acp n1, pns31 vvz n1, pns31 vvz p-acp n1: c-crq po12 n1 cc n1 vbz pc-acp vvi, pns31 vvz p-acp n1, pns31 vvz n1, pns31 vvz p-acp n1. cc av dt n2 vbg vvn p-acp po12 j n1 pp-f n1, dx n1 cs pns32 vbb vvn cc vvn av pp-f dt n2 p-acp d n1. (30) sermon (DIV2) 2 Page 2
14 Secondly, as touching the meaning of this Scripture, we are to knowe that when Salomon saith here, the vsurer gathereth his riches for him that will bee mercifull to the poore, this is not spoken according to the minde and intendment of the vsurer, as if this were his desire or purpose in gathering of his wealth, that hée might haue whereof to be liberall and to giue almes vnto the néedie. Secondly, as touching the meaning of this Scripture, we Are to know that when Solomon Says Here, the usurer gathereth his riches for him that will be merciful to the poor, this is not spoken according to the mind and intendment of the usurer, as if this were his desire or purpose in gathering of his wealth, that he might have whereof to be liberal and to give alms unto the needy. ord, c-acp vvg dt n1 pp-f d n1, pns12 vbr pc-acp vvi cst c-crq np1 vvz av, dt n1 vvz po31 n2 p-acp pno31 cst vmb vbi j p-acp dt j, d vbz xx vvn vvg p-acp dt n1 cc n1 pp-f dt n1, c-acp cs d vbdr po31 n1 cc n1 p-acp vvg pp-f po31 n1, cst pns31 vmd vhi c-crq pc-acp vbi j cc pc-acp vvi n2 p-acp dt j. (30) sermon (DIV2) 3 Page 3
15 For first, the couetous man dooth nothing well, but when he dyeth, saith the auncient Prouerbe. For First, the covetous man doth nothing well, but when he Dies, Says the ancient Proverb. p-acp ord, dt j n1 vdz pix av, cc-acp c-crq pns31 vvz, vvz dt j-jn n1. (30) sermon (DIV2) 3 Page 3
16 Secondly, vsurie is a sinne which shutteth vp compassion, as after shall appeare. Secondly, Usury is a sin which shutteth up compassion, as After shall appear. ord, n1 vbz dt n1 r-crq vvz a-acp n1, c-acp a-acp vmb vvi. (30) sermon (DIV2) 3 Page 3
17 And thirdly, where shall you finde men lesse pittifull then are vsurers to the poore? But this is spoken of Salomon in respect of the prouidence of God, which oftentimes maketh good vse of riches euill gotten: And Thirdly, where shall you find men less pitiful then Are usurers to the poor? But this is spoken of Solomon in respect of the providence of God, which oftentimes makes good use of riches evil got: cc ord, q-crq vmb pn22 vvi n2 av-dc j cs vbr ng1 p-acp dt j? p-acp d vbz vvn pp-f np1 p-acp n1 pp-f dt n1 pp-f np1, r-crq av vvz j n1 pp-f n2 av-jn vvn: (30) sermon (DIV2) 3 Page 3
18 and so disposeth of the issue of things, as that the wealth which the owner hordeth vp by euill meanes (namelie by vsurie ) hée draweth foorth to good purpose, and so Disposeth of the issue of things, as that the wealth which the owner hordeth up by evil means (namely by Usury) he draws forth to good purpose, cc av vvz pp-f dt n1 pp-f n2, c-acp cst dt n1 r-crq dt n1 vvz a-acp p-acp j-jn n2 (av p-acp n1) pns31 vvz av p-acp j n1, (30) sermon (DIV2) 3 Page 3
19 namely to the benefite of the poore. namely to the benefit of the poor. av p-acp dt n1 pp-f dt j. (30) sermon (DIV2) 3 Page 3
20 But now, how and by what meanes God conuerteth the vsurers wealth to the relieuing of the néedie, that is the doubte and question which ariseth to bée resolued in this place. One of the Rabbins referreth it, ad magistratum & fiscum, to the confiscation of the vsurers goods vnto the Magistrate: But now, how and by what means God Converts the usurers wealth to the relieving of the needy, that is the doubt and question which arises to been resolved in this place. One of the Rabbis Refers it, ad magistratum & fiscum, to the confiscation of the usurers goods unto the Magistrate: p-acp av, c-crq cc p-acp r-crq vvz np1 vvz dt n2 n1 p-acp dt vvg pp-f dt j, cst vbz dt n1 cc n1 r-crq vvz pc-acp vbi vvn p-acp d n1. crd pp-f dt n2 vvz pn31, fw-la fw-la cc fw-la, p-acp dt n1 pp-f dt n2 n2-j p-acp dt n1: (30) sermon (DIV2) 4 Page 3
21 for thereunto wée sée that the riches and wealth of great men are many times deuolued. for thereunto we see that the riches and wealth of great men Are many times devolved. c-acp av pns12 vvb cst dt n2 cc n1 pp-f j n2 vbr d n2 vvn. (30) sermon (DIV2) 4 Page 3
22 God often suffereth men which by euill meanes haue gathered their riches, to fall into the danger of politique penall lawes and so to forfeite their goods to the crowne: God often suffers men which by evil means have gathered their riches, to fallen into the danger of politic penal laws and so to forfeit their goods to the crown: np1 av vvz n2 r-crq p-acp j-jn n2 vhb vvn po32 n2, pc-acp vvi p-acp dt n1 pp-f j j n2 cc av pc-acp vvi po32 n2-j p-acp dt n1: (30) sermon (DIV2) 4 Page 3
23 whereof it commeth (or it may come) to passe, that of those goods so gathered and so forfeited by iniquitie, the poore may be relieued, high waies may bee repaired, publique charges may bee defrayed, the burden of the Church and of the common weale may be eased to the people. whereof it comes (or it may come) to pass, that of those goods so gathered and so forfeited by iniquity, the poor may be relieved, high ways may be repaired, public charges may be defrayed, the burden of the Church and of the Common weal may be eased to the people. c-crq pn31 vvz (cc pn31 vmb vvi) pc-acp vvi, cst pp-f d n2-j av vvn cc av vvn p-acp n1, dt j vmb vbi vvn, j n2 vmb vbi vvn, j n2 vmb vbi vvn, dt n1 pp-f dt n1 cc pp-f dt j n1 vmb vbi vvn p-acp dt n1. (30) sermon (DIV2) 4 Page 3
24 And so, He that increaseth his riches by vsurie and interest, gathereth them for him that will be mercifull to the poore. And so, He that increases his riches by Usury and Interest, gathereth them for him that will be merciful to the poor. cc av, pns31 cst vvz po31 n2 p-acp n1 cc n1, vvz pno32 p-acp pno31 cst vmb vbi j p-acp dt j. (30) sermon (DIV2) 4 Page 4
25 Others referre this vnto the gouernement and sentence of the Magistrate: as if Salomon would speake to this effect and purpose. Others refer this unto the government and sentence of the Magistrate: as if Solomon would speak to this Effect and purpose. ng2-jn vvb d p-acp dt n1 cc n1 pp-f dt n1: c-acp cs np1 vmd vvi p-acp d n1 cc n1. (30) sermon (DIV2) 4 Page 4
26 An vsurer shall by his riches euill gathered together, thus helpe and relieue the poore. an usurer shall by his riches evil gathered together, thus help and relieve the poor. dt n1 vmb p-acp po31 n2 av-jn vvn av, av vvb cc vvi dt j. (30) sermon (DIV2) 4 Page 4
27 The good and godlie magistrate séeing him by so euill and vngodlie meanes rake wealth together into his hands, will enact such lawes, The good and godly magistrate seeing him by so evil and ungodly means rake wealth together into his hands, will enact such laws, dt j cc j n1 vvg pno31 p-acp av j-jn cc j n2 vvb n1 av p-acp po31 n2, vmb vvi d n2, (30) sermon (DIV2) 4 Page 4
28 and take such order as shall defeate him of his wealth, and will more profitablie, and more righteouslie imploye it: and take such order as shall defeat him of his wealth, and will more profitably, and more righteously employ it: cc vvb d n1 c-acp vmb vvi pno31 pp-f po31 n1, cc vmb av-dc av-j, cc av-dc av-j vvi pn31: (30) sermon (DIV2) 4 Page 4
29 namely (among other particulars) to the relieuing of the poore. namely (among other particulars) to the relieving of the poor. av (p-acp j-jn n2-jn) p-acp dt vvg pp-f dt j. (30) sermon (DIV2) 4 Page 4
30 Others referre this spéech vnto the vsurers heyre, or to him to whom the vsurer leaueth and bequeath his goods. Others refer this speech unto the usurers heir, or to him to whom the usurer Leaveth and Bequeath his goods. ng2-jn vvb d n1 p-acp dt n2 n1, cc p-acp pno31 p-acp ro-crq dt n1 vvz cc vvb po31 n2-j. (30) sermon (DIV2) 4 Page 4
31 Hée shall leaue them to a liberall man that will bee mercifull vnto the poore. He shall leave them to a liberal man that will be merciful unto the poor. pns31 vmb vvi pno32 p-acp dt j n1 cst vmb vbi j p-acp dt j. (30) sermon (DIV2) 4 Page 4
32 Now though I condemne not this sence, yet I doe not so much approue it, partly because an vsurer will hardly be induced to bequeath his goods to him who hee feareth will mercifullie and liberallie imploy them: Now though I condemn not this sense, yet I do not so much approve it, partly Because an usurer will hardly be induced to Bequeath his goods to him who he fears will mercifully and liberally employ them: av cs pns11 vvb xx d n1, av pns11 vdb xx av av-d vvi pn31, av c-acp dt n1 vmb av vbi vvn pc-acp vvi po31 n2-j p-acp pno31 r-crq pns31 vvz vmb av-j cc av-j vvi pno32: (30) sermon (DIV2) 4 Page 4
33 and partlie because that though the father that putteth to vsurie may sometimes haue a kinde and a mercifull sonne as appeareth by the Prophet: yet to beholde this is almost as rare a thing as it is to sée a blacke Swan floating on the waters. and partly Because that though the father that putteth to Usury may sometime have a kind and a merciful son as appears by the Prophet: yet to behold this is almost as rare a thing as it is to see a black Swan floating on the waters. cc av c-acp d c-acp dt n1 cst vvz p-acp n1 vmb av vhi dt n1 cc dt j n1 c-acp vvz p-acp dt n1: av pc-acp vvi d vbz av p-acp j dt n1 c-acp pn31 vbz pc-acp vvi dt j-jn n1 vvg p-acp dt n2. (30) sermon (DIV2) 4 Page 4
34 For commonly such egge such chickin, such syer such childe: the father an vsurer, the sonne vnmercifull. For commonly such egg such chickin, such syer such child: the father an usurer, the son unmerciful. p-acp av-j d n1 d n1, d n1 d n1: dt n1 dt n1, dt n1 j. (30) sermon (DIV2) 4 Page 4
35 And therefore I rather follow those who not descending into any particular meanes (because they are infinite in the hand of God) doe generally applie this sentence vnto his holy prouidence. As if hee had saide: And Therefore I rather follow those who not descending into any particular means (Because they Are infinite in the hand of God) do generally apply this sentence unto his holy providence. As if he had said: cc av pns11 av-c vvb d r-crq xx vvg p-acp d j n2 (c-acp pns32 vbr j p-acp dt n1 pp-f np1) vdz av-j vvi d n1 p-acp po31 j n1. p-acp cs pns31 vhd j-vvn: (30) sermon (DIV2) 4 Page 4
36 God hating the vsurer and condemning his course, doth one way or other defeate him and his of their hope and expectation, God hating the usurer and condemning his course, does one Way or other defeat him and his of their hope and expectation, np1 vvg dt n1 cc vvg po31 n1, vdz pi n1 cc n-jn vvi pno31 cc po31 pp-f po32 n1 cc n1, (30) sermon (DIV2) 4 Page 4
37 and the goods which he gathereth by oppressing of the poore, those hée conueyeth to another which of a mercifull minde will be liberall to the poore. and the goods which he gathereth by oppressing of the poor, those he conveyeth to Another which of a merciful mind will be liberal to the poor. cc dt n2-j r-crq pns31 vvz p-acp vvg pp-f dt j, d pns31 vvz p-acp j-jn r-crq pp-f dt j n1 vmb vbi j p-acp dt j. (30) sermon (DIV2) 4 Page 4
38 So that this sentence of Salomon is almost all one with that which else where he hath in this booke of the Prouerbs. The riches of the sinner is laide vp for the iust. So that this sentence of Solomon is almost all one with that which Else where he hath in this book of the Proverbs. The riches of the sinner is laid up for the just. av cst d n1 pp-f np1 vbz av d pi p-acp cst r-crq av c-crq pns31 vhz p-acp d n1 pp-f dt n2. dt n2 pp-f dt n1 vbz vvn a-acp p-acp dt j. (30) sermon (DIV2) 4 Page 5
39 And with that which Zophar speaketh in the booke of Iob: Hec hath deuoured substance, and he shall vomite it: And with that which Zophar speaks in the book of Job: Hec hath devoured substance, and he shall vomit it: cc p-acp d r-crq np1 vvz p-acp dt n1 pp-f np1: fw-la vhz vvn n1, cc pns31 vmb vvi pn31: (30) sermon (DIV2) 4 Page 5
40 for God shall drawe it out of his bellie. for God shall draw it out of his belly. c-acp np1 vmb vvi pn31 av pp-f po31 n1. (30) sermon (DIV2) 4 Page 5
41 And with that which Luther speaketh in his treatise of Vsurie: Nec vnquam opes vsuris partae, sunt durabiles & perpetuae, Riches gotten by vsurie are neuer permanent or durable. And with that which Luther speaks in his treatise of Usury: Nec vnquam opes vsuris partae, sunt durabiles & perpetuae, Riches got by Usury Are never permanent or durable. cc p-acp d r-crq np1 vvz p-acp po31 n1 pp-f n1: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la, n2 vvn p-acp n1 vbr av j cc j. (30) sermon (DIV2) 4 Page 5
42 For one way or other, sooner or later, the Lorde by his prouidence will defeate the vsurer of them: For one Way or other, sooner or later, the Lord by his providence will defeat the usurer of them: p-acp crd n1 cc n-jn, av-c cc jc, dt n1 p-acp po31 n1 vmb vvi dt n1 pp-f pno32: (30) sermon (DIV2) 4 Page 5
43 and conuey them into the hands of those, which of charitie will imploy them to the benefite of the poore. and convey them into the hands of those, which of charity will employ them to the benefit of the poor. cc vvi pno32 p-acp dt n2 pp-f d, r-crq pp-f n1 vmb vvi pno32 p-acp dt n1 pp-f dt j. (30) sermon (DIV2) 4 Page 5
44 That whereas the vsurer careth not who waxeth poore so he may grow rich, nay taketh the way to deuoure the poore, That whereas the usurer Careth not who Waxes poor so he may grow rich, nay Takes the Way to devour the poor, cst cs dt n1 vvz xx r-crq vvz j av pns31 vmb vvi j, uh-x vvz dt n1 pc-acp vvi dt j, (30) sermon (DIV2) 4 Page 5
45 nay is the meanes to make the rich poore: nay is the means to make the rich poor: uh vbz dt n2 pc-acp vvi dt j j: (30) sermon (DIV2) 4 Page 5
46 hee himselfe and his substance shall (farre beyond his meaning and expectation) bée made a meanes to ease, he himself and his substance shall (Far beyond his meaning and expectation) been made a means to ease, pns31 px31 cc po31 n1 vmb (av-j p-acp po31 n1 cc n1) vbi vvn dt n2 pc-acp vvi, (30) sermon (DIV2) 4 Page 5
47 and helpe, and relieue the poore. As here Salomon saith: He that increaseth, &c. and help, and relieve the poor. As Here Solomon Says: He that increases, etc. cc vvi, cc vvi dt j. p-acp av np1 vvz: pns31 cst vvz, av (30) sermon (DIV2) 4 Page 5
48 So that the drift of the holy Ghost in this Scripture is to disswade from the practising of vsurie: and that he doth by an argument drawne from the miserable effect which shall betide such riches so gathered in the ende. So that the drift of the holy Ghost in this Scripture is to dissuade from the practising of Usury: and that he does by an argument drawn from the miserable Effect which shall betide such riches so gathered in the end. av cst dt n1 pp-f dt j n1 p-acp d n1 vbz pc-acp vvi p-acp dt vvg pp-f n1: cc cst pns31 vdz p-acp dt n1 vvn p-acp dt j n1 r-crq vmb vvi d n2 av vvn p-acp dt n1. (30) sermon (DIV2) 5 Page 5
49 Namely, that whereas men gather riches with a purpose and desire that they may abide to themselues, and to their posteritie: Namely, that whereas men gather riches with a purpose and desire that they may abide to themselves, and to their posterity: av, cst cs n2 vvb n2 p-acp dt n1 cc n1 cst pns32 vmb vvi p-acp px32, cc p-acp po32 n1: (30) sermon (DIV2) 5 Page 5
50 yea and whereas, commonly and ordinarilie men by the wealth, that they lawfullie procure, doe mainetaine themselues, relieue others, yea and whereas, commonly and ordinarily men by the wealth, that they lawfully procure, do maintain themselves, relieve Others, uh cc cs, av-j cc av-jn n2 p-acp dt n1, cst pns32 av-j vvi, vdb vvi px32, vvi n2-jn, (30) sermon (DIV2) 5 Page 5
51 and prouide for their children in time to come: and provide for their children in time to come: cc vvi p-acp po32 n2 p-acp n1 pc-acp vvi: (30) sermon (DIV2) 5 Page 5
52 it shall by the hand of GOD fall out farre otherwise with the vsurer, his wealth shall bee taken from him, it shall by the hand of GOD fallen out Far otherwise with the usurer, his wealth shall be taken from him, pn31 vmb p-acp dt n1 pp-f np1 vvb av av-j av p-acp dt n1, po31 n1 vmb vbi vvn p-acp pno31, (30) sermon (DIV2) 5 Page 5
53 yea it may be from all that are his, and cast as it were into the lappe of one that will be mercifull to the poore. yea it may be from all that Are his, and cast as it were into the lap of one that will be merciful to the poor. uh pn31 vmb vbi p-acp d cst vbr po31, cc vvn c-acp pn31 vbdr p-acp dt n1 pp-f pi cst vmb vbi j p-acp dt j. (30) sermon (DIV2) 5 Page 5
54 This scripture therefore giueth (as we see) direct occasion to intreate of vsurie: then which there are not many arguments more necessarie or profitable to be handled in these dayes. This scripture Therefore gives (as we see) Direct occasion to entreat of Usury: then which there Are not many Arguments more necessary or profitable to be handled in these days. d n1 av vvz (c-acp pns12 vvb) vvb n1 pc-acp vvi pp-f n1: av r-crq a-acp vbr xx d n2 av-dc j cc j pc-acp vbi vvn p-acp d n2. (30) sermon (DIV2) 6 Page 6
55 For first, lending vpon vsurie is growne so common and vsuall among men, as that frée lénding to the néedie is vtterly ouerthrowne. For First, lending upon Usury is grown so Common and usual among men, as that free lénding to the needy is utterly overthrown. p-acp ord, vvg p-acp n1 vbz vvn av j cc j p-acp n2, c-acp cst j n1 p-acp dt j vbz av-j vvn. (30) sermon (DIV2) 6 Page 6
56 Eò res abijt (saith Bucer ) vt impudens habeatur qui mutuū petat citra foenoris oblationem: Eò Rest Abijah (Says Bucer) vt impudens habeatur qui mutuū petat citra foenoris oblationem: fw-la fw-la fw-la (vvz np1) fw-la fw-la ng1 fw-fr fw-la fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 6 Page 6
57 The world is growne to that passe, that he is counted a shameles man which maketh request to borrow without offering of vsurie. The world is grown to that pass, that he is counted a shameless man which makes request to borrow without offering of Usury. dt n1 vbz vvn p-acp d n1, cst pns31 vbz vvn dt j n1 r-crq vvz n1 pc-acp vvi p-acp vvg pp-f n1. (30) sermon (DIV2) 6 Page 6
58 Secondly, men are growne so cunning and expert to doe euil, that because they know vsurie is forbidden by the lawes both of God and men, Nolunt facere contra legem, sed faciunt fraudem legi (sayth Gratian: ) They will not breake the law for feare of danger: Secondly, men Are grown so cunning and expert to do evil, that Because they know Usury is forbidden by the laws both of God and men, Nolunt facere contra legem, sed faciunt fraudem Legi (say Gratian:) They will not break the law for Fear of danger: ord, n2 vbr vvn av j-jn cc j pc-acp vdi j-jn, cst c-acp pns32 vvb n1 vbz vvn p-acp dt n2 d pp-f np1 cc n2, vvb fw-la fw-la fw-la, fw-la fw-la fw-la fw-la (vvz np1:) pns32 vmb xx vvi dt n1 p-acp n1 pp-f n1: (30) sermon (DIV2) 6 Page 6
59 but they will deceiue the law without feare of God. but they will deceive the law without Fear of God. cc-acp pns32 vmb vvi dt n1 p-acp n1 pp-f np1. (30) sermon (DIV2) 6 Page 6
60 And to defeate the lawe, to bleare the eyes of the world, and to auoyde danger they haue deuised more sorts of vsurie then there are trickes at cardes, as one sayth well writing of this argument. And to defeat the law, to blear the eyes of the world, and to avoid danger they have devised more sorts of Usury then there Are tricks At cards, as one say well writing of this argument. cc pc-acp vvi dt n1, pc-acp vvi dt n2 pp-f dt n1, cc pc-acp vvi n1 pns32 vhb vvn dc n2 pp-f n1 av pc-acp vbr n2 p-acp n2, c-acp pi vvz av vvg pp-f d n1. (30) sermon (DIV2) 6 Page 6
61 Thirdly, men are not only growne to this passe, that they colour and cloake this sinne with a pretence of righteousnes: Thirdly, men Are not only grown to this pass, that they colour and cloak this sin with a pretence of righteousness: ord, n2 vbr xx av-j vvn p-acp d n1, cst pns32 n1 cc n1 d n1 p-acp dt n1 pp-f n1: (30) sermon (DIV2) 6 Page 6
62 but some haue so farre forgotten themselues, as that they runne on openly to defend it. but Some have so Far forgotten themselves, as that they run on openly to defend it. cc-acp d vhb av av-j vvn px32, c-acp cst pns32 vvb a-acp av-j pc-acp vvi pn31. (30) sermon (DIV2) 6 Page 6
63 Nostro tempore (sayth Lauater ) non desunt homines à quibus ebriet as, scortatio, vsurae, & alia scelerae impudentissimè defenduntur: Nostro tempore (say Lauater) non desunt homines à quibus Rbriet as, scortatio, vsurae, & Alias scelerae impudentissimè defenduntur: fw-la fw-la (vvz np1) fw-fr fw-la fw-la fw-fr fw-la fw-la a-acp, fw-la, fw-la, cc fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 6 Page 6
64 Our age wanteth not men of whom drunkennes, whoredome, vsurie, & other heinous crimes are most impudently defended. Defended? nay: Our age Wants not men of whom Drunkenness, whoredom, Usury, & other heinous crimes Are most impudently defended. Defended? nay: po12 n1 vvz xx n2 pp-f r-crq n1, n1, n1, cc j-jn j n2 vbr av-ds av-j vvn. vvn? uh-x: (30) sermon (DIV2) 6 Page 6
65 Praedicatur plaenis buccis summam esse virtutem, & opus praeclarum (sayth Luther: ) Vsurie is commended with full mouth to be an excellent vertue, a notable worke: a most reasonable gaine: Praedicatur plaenis buccis summam esse virtutem, & opus praeclarum (say Luther:) Usury is commended with full Mouth to be an excellent virtue, a notable work: a most reasonable gain: fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la (vvz np1:) n1 vbz vvn p-acp j n1 pc-acp vbi dt j n1, dt j n1: dt av-ds j n1: (30) sermon (DIV2) 6 Page 6
66 a trade without which no common weale can stand or indure. a trade without which no Common weal can stand or endure. dt n1 p-acp r-crq dx j n1 vmb vvi cc vvi. (30) sermon (DIV2) 6 Page 6
67 So déepely haue some men surfetted with feeding vpon the poysoned gaine of vsurie. Now when as men are growne to this height and excesse of iniquitie, that they will not lend but vpon vsurie, they will couer and cloake it with pretence of iust dealing, they will defend it, So deeply have Some men surfeited with feeding upon the poisoned gain of Usury. Now when as men Are grown to this height and excess of iniquity, that they will not lend but upon Usury, they will cover and cloak it with pretence of just dealing, they will defend it, np1 av-jn vhi d n2 vvn p-acp vvg p-acp dt j-vvn n1 pp-f n1. av c-crq p-acp n2 vbr vvn p-acp d n1 cc n1 pp-f n1, cst pns32 vmb xx vvi cc-acp p-acp n1, pns32 vmb vvi cc n1 pn31 p-acp n1 pp-f j n-vvg, pns32 vmb vvi pn31, (30) sermon (DIV2) 6 Page 6
68 nay they will commend it to the world: nay they will commend it to the world: uh-x pns32 vmb vvi pn31 p-acp dt n1: (30) sermon (DIV2) 6 Page 7
69 high time it is that the Lords men of warre take into their hands the sword of the spirit which is the word of God, if not to cut the throate of this euill (for that seemeth to some to be impossible) yet to hacke it and maime it in the members, high time it is that the lords men of war take into their hands the sword of the Spirit which is the word of God, if not to Cut the throat of this evil (for that seems to Some to be impossible) yet to hack it and maim it in the members, j n1 pn31 vbz d dt n2 n2 pp-f n1 vvb p-acp po32 n2 dt n1 pp-f dt n1 r-crq vbz dt n1 pp-f np1, cs xx pc-acp vvi dt n1 pp-f d n-jn (p-acp cst vvz p-acp d pc-acp vbi j) av pc-acp vvi pn31 cc vvi pn31 p-acp dt n2, (30) sermon (DIV2) 6 Page 7
70 and to make it hang the head: and to make it hang the head: cc pc-acp vvi pn31 vvi dt n1: (30) sermon (DIV2) 6 Page 7
71 least it be a reproach vnto vs in the generations to come, that so grosse and palpable a sin hath passed vncomptrolled. lest it be a reproach unto us in the generations to come, that so gross and palpable a since hath passed vncomptrolled. cs pn31 vbb dt n1 p-acp pno12 p-acp dt n2 pc-acp vvi, cst av j cc j dt n1 vhz vvn j. (30) sermon (DIV2) 6 Page 7
72 If any man demaund a reason why after so many that haue laboured in this argument, If any man demand a reason why After so many that have laboured in this argument, cs d n1 vvi dt n1 q-crq p-acp av d cst vhb vvn p-acp d n1, (30) sermon (DIV2) 7 Page 7
73 and among so many brethren in this countrey more able to deale in such a cause then my selfe: and among so many brothers in this country more able to deal in such a cause then my self: cc p-acp av d n2 p-acp d n1 av-dc j pc-acp vvi p-acp d dt n1 av po11 n1: (30) sermon (DIV2) 7 Page 7
74 I the most vnworthie and insufficient of a great number haue presumed to set foote into this floore, I the most unworthy and insufficient of a great number have presumed to Set foot into this floor, pns11 dt av-ds j cc j pp-f dt j n1 vhb vvn pc-acp vvi n1 p-acp d n1, (30) sermon (DIV2) 7 Page 7
75 and to wage battaile with so many and so mightie aduersaries: and to wage battle with so many and so mighty Adversaries: cc pc-acp vvi n1 p-acp av d cc av j n2: (30) sermon (DIV2) 7 Page 7
76 him I doe desire with patience and charitie to heare this Apologie in mine owne behalfe. him I do desire with patience and charity to hear this Apology in mine own behalf. pno31 pns11 vdb vvi p-acp n1 cc n1 pc-acp vvi d np1 p-acp po11 d n1. (30) sermon (DIV2) 7 Page 7
77 First, I haue béen challenged more then once for the doctrine which sometimes in preaching I haue béen supposed to deliuer concerning vsurie. As that I haue called it Theft and Robberie: which notwithstanding I haue not done: First, I have been challenged more then once for the Doctrine which sometime in preaching I have been supposed to deliver Concerning Usury. As that I have called it Theft and Robbery: which notwithstanding I have not done: ord, pns11 vhb vbn vvn av-dc cs a-acp p-acp dt n1 r-crq av p-acp vvg pns11 vhb vbn vvn pc-acp vvi vvg n1. p-acp cst pns11 vhb vvn pn31 n1 cc n1: r-crq c-acp pns11 vhb xx vdn: (30) sermon (DIV2) 7 Page 7
78 but sometimes haue shewed that it is forbidden vnder this commandemēt Thou shalt not steale: sometimes I haue alleadged the iudgement of B. Iewel, who not only calleth it Theft, but maketh it worse then Theft by many degrées. but sometime have showed that it is forbidden under this Commandment Thou shalt not steal: sometime I have alleged the judgement of B. Jewel, who not only calls it Theft, but makes it Worse then Theft by many Degrees. cc-acp av vhi vvn cst pn31 vbz vvn p-acp d n1 pns21 vm2 xx vvi: av pns11 vhb vvd dt n1 pp-f np1 n1, r-crq xx av-j vvz pn31 n1, p-acp vvz pn31 av-jc cs n1 p-acp d n2. (30) sermon (DIV2) 7 Page 7
79 And had I plainly called it Theft, I might haue had the authoritie of Ambrose, of Augustine, of Hierome, of Bernhard, of diuers godly and learned writers to haue supported the trueth of that accusation. And had I plainly called it Theft, I might have had the Authority of Ambrose, of Augustine, of Jerome, of Bernhard, of diverse godly and learned writers to have supported the truth of that accusation. cc vhd pns11 av-j vvd pn31 n1, pns11 vmd vhi vhn dt n1 pp-f np1, pp-f np1, pp-f np1, pp-f np1, pp-f j j cc j n2 pc-acp vhi vvn dt n1 pp-f d n1. (30) sermon (DIV2) 7 Page 7
80 Secondly, I haue béen challenged, that sometimes in preaching I haue coupled and recited vsurie with the most grieuous offences: Secondly, I have been challenged, that sometime in preaching I have coupled and recited Usury with the most grievous offences: ord, pns11 vhb vbn vvn, cst av p-acp vvg pns11 vhb vvn cc vvn n1 p-acp dt av-ds j n2: (30) sermon (DIV2) 7 Page 7
81 as namely with Adulterie, Drunkennes, Periurie, Oppression, Extortion, and such like. Now this I haue done I confesse: as namely with Adultery, drunkenness, Perjury, Oppression, Extortion, and such like. Now this I have done I confess: c-acp av p-acp n1, n1, n1, n1, n1, cc d av-j. av d pns11 vhb vdn pns11 vvi: (30) sermon (DIV2) 7 Page 7
82 but I haue not done it of priuate malice to any Vsurers person, nor without the president and example of many notable men both holie and prophane. but I have not done it of private malice to any Usurers person, nor without the president and Exampl of many notable men both holy and profane. cc-acp pns11 vhb xx vdn pn31 pp-f j-jn n1 p-acp d n2 n1, ccx p-acp dt n1 cc n1 pp-f d j n2 d j cc j. (30) sermon (DIV2) 7 Page 8
83 Tullie reckoneth Vsurers with Toll-takers and Customers, a kinde of men in those dayes of most base accompt and filthie conuersation, Tullie Reckoneth Usurers with Toll-takers and Customers, a kind of men in those days of most base account and filthy Conversation, np1 vvz ng1 p-acp n2 cc n2, dt n1 pp-f n2 p-acp d n2 pp-f ds j n1 cc j n1, (30) sermon (DIV2) 7 Page 8
84 as may be gathered euen out of the holie scriptures. Aristotle sayth, that Vsurers and Bawdes may well goe together: as may be gathered even out of the holy Scriptures. Aristotle say, that Usurers and Bawds may well go together: c-acp vmb vbi vvn av av pp-f dt j n2. np1 vvz, cst n2 cc n2 vmb av vvi av: (30) sermon (DIV2) 7 Page 8
85 for they gaine by filthie meanes all that they get. for they gain by filthy means all that they get. c-acp pns32 vvb p-acp j n2 d cst pns32 vvb. (30) sermon (DIV2) 7 Page 8
86 Saint Augustine coupleth them with Couetous men and Theeues. Musculus ioyneth Vsurie with Deceit and Periurie: Lauater reciteth it with Drunkennes and Adulterie. So common a thing hath it alwayes béen among learned men to fetter Vsurers with the vilest offenders, Saint Augustine Coupleth them with Covetous men and Thieves. Musculus Joineth Usury with Deceit and Perjury: Lauater reciteth it with drunkenness and Adultery. So Common a thing hath it always been among learned men to fetter Usurers with the Vilest offenders, n1 np1 vvz pno32 p-acp j n2 cc n2. np1 vvz n1 p-acp n1 cc n1: np1 vvz pn31 p-acp n1 cc n1. av j dt n1 vhz pn31 av vbn p-acp j n2 pc-acp vvi n2 p-acp dt js n2, (30) sermon (DIV2) 7 Page 8
87 as those that deserued most shamefull disgrace. as those that deserved most shameful disgrace. c-acp d cst vvd av-ds j n1. (30) sermon (DIV2) 7 Page 8
88 Thirdly, I haue béen challenged, that in preaching against Vsurie, I haue alleadged nor could alleadge nothing against it but the 15 Psalme. A challenge most false and vntrue. Thirdly, I have been challenged, that in preaching against Usury, I have alleged nor could allege nothing against it but the 15 Psalm. A challenge most false and untrue. ord, pns11 vhb vbn vvn, cst p-acp vvg p-acp n1, pns11 vhb vvd ccx vmd vvi pix p-acp pn31 p-acp dt crd n1. dt n1 ds j cc j-u. (30) sermon (DIV2) 7 Page 8
89 For in Catechising I haue stood vpon Exod. 22. Leuit. 25. Deut. 23. and some other places to that purpose. For in Catechising I have stood upon Exod 22. Levites 25. Deuteronomy 23. and Some other places to that purpose. p-acp p-acp n-vvg pns11 vhb vvn p-acp np1 crd np1 crd np1 crd cc d j-jn n2 p-acp d n1. (30) sermon (DIV2) 7 Page 8
90 And if I could alleadge no more then the 15. Psalme, yet were that alone sufficient to stoppe the mouthes of all the Vsurers in the world: And if I could allege no more then the 15. Psalm, yet were that alone sufficient to stop the mouths of all the Usurers in the world: cc cs pns11 vmd vvi av-dx dc cs dt crd n1, av vbdr d j j pc-acp vvi dt n2 pp-f d dt n2 p-acp dt n1: (30) sermon (DIV2) 7 Page 8
91 seeing that The whole scripture is giuen by inspiration of God, and no prophecie in the scripture is of any priuate motion. seeing that The Whole scripture is given by inspiration of God, and no prophecy in the scripture is of any private motion. vvg cst dt j-jn n1 vbz vvn p-acp n1 pp-f np1, cc dx n1 p-acp dt n1 vbz pp-f d j n1. (30) sermon (DIV2) 7 Page 8
92 But now, what I am able to alleadge more against vsurie then the 15. Psalme, shall by Gods grace appeare in this treatise following. But now, what I am able to allege more against Usury then the 15. Psalm, shall by God's grace appear in this treatise following. p-acp av, r-crq pns11 vbm j pc-acp vvi av-dc p-acp n1 av dt crd n1, vmb p-acp ng1 n1 vvi p-acp d n1 vvg. (30) sermon (DIV2) 7 Page 8
93 Last of all, besides that I haue béen thus sundrie waies challenged (and so iustly prouoked) to deale more largely and thoroughly in the matter: Last of all, beside that I have been thus sundry ways challenged (and so justly provoked) to deal more largely and thoroughly in the matter: ord pp-f d, p-acp cst pns11 vhb vbn av j n2 vvd (cc av av-j vvn) pc-acp vvi av-dc av-j cc av-j p-acp dt n1: (30) sermon (DIV2) 7 Page 8
94 this also is to be added as not the least spurre to pricke me forward thereunto: this also is to be added as not the least spur to prick me forward thereunto: d av vbz pc-acp vbi vvn c-acp xx dt ds n1 pc-acp vvi pno11 av-j av: (30) sermon (DIV2) 7 Page 8
95 namely, that I haue béen called foorth and required to this busines, not onely of many of the common sort of men (which notwithstanding were not to be neglected) but also most of the Brethren about me, namely, that I have been called forth and required to this business, not only of many of the Common sort of men (which notwithstanding were not to be neglected) but also most of the Brothers about me, av, cst pns11 vhb vbn vvn av cc vvn p-acp d n1, xx av-j pp-f d pp-f dt j n1 pp-f n2 (r-crq a-acp vbdr xx pc-acp vbi vvn) cc-acp av ds pp-f dt n2 p-acp pno11, (30) sermon (DIV2) 7 Page 8
96 and some euen of the best gifts and account, haue exhorted me to begin, and encouraged me to continue this argument and treatise of vsurie. and Some even of the best Gifts and account, have exhorted me to begin, and encouraged me to continue this argument and treatise of Usury. cc d av pp-f dt js n2 cc n1, vhb vvn pno11 p-acp vvb, cc vvd pno11 pc-acp vvi d n1 cc n1 pp-f n1. (30) sermon (DIV2) 7 Page 9
97 Thrée things I would require of this Auditorie, during the time of this treatise and the handling of this controuersie. Thrée things I would require of this Auditory, during the time of this treatise and the handling of this controversy. crd n2 pns11 vmd vvi pp-f d j, p-acp dt n1 pp-f d n1 cc dt n-vvg pp-f d n1. (30) sermon (DIV2) 8 Page 9
98 First, that you expect not from me much feruencie of spirit or vehemencie of spéech. First, that you expect not from me much fervency of Spirit or vehemency of speech. ord, cst pn22 vvb xx p-acp pno11 d n1 pp-f n1 cc n1 pp-f n1. (30) sermon (DIV2) 8 Page 9
99 For I doe willingly abstaine from all apparance of heate or choller cōceiued against any particular man practising this trade of vsurie. And besides that, feruencie and vehemencie of spéech doe belong more naturallie to admonition, reprehension, and exhortation: For I do willingly abstain from all appearance of heat or choler conceived against any particular man practising this trade of Usury. And beside that, fervency and vehemency of speech do belong more naturally to admonition, reprehension, and exhortation: p-acp pns11 vdb av-j vvi p-acp d n1 pp-f n1 cc n1 vvn p-acp d j n1 vvg d n1 pp-f n1. cc p-acp d, n1 cc n1 pp-f n1 vdb vvi av-dc av-j p-acp n1, n1, cc n1: (30) sermon (DIV2) 8 Page 9
100 whereas I must now bee wholly taken vp in doctrine, and reasons, and allegations. whereas I must now be wholly taken up in Doctrine, and Reasons, and allegations. cs pns11 vmb av vbi av-jn vvn a-acp p-acp n1, cc n2, cc n2. (30) sermon (DIV2) 8 Page 9
101 Secondly, my petition is, that I may without offence make recitall of Doctors, of Councels, of Ciuilians, of Canonists, in a word, of writers of all sorts, of all times, of all religions. Secondly, my petition is, that I may without offence make recital of Doctors, of Counsels, of Civilians, of Canonists, in a word, of writers of all sorts, of all times, of all Religions. ord, po11 n1 vbz, cst pns11 vmb p-acp n1 vvi n1 pp-f n2, pp-f n2, pp-f n2-jn, pp-f np1, p-acp dt n1, pp-f n2 pp-f d n2, pp-f d n2, pp-f d n2. (30) sermon (DIV2) 8 Page 9
102 A thing which I am not woont (you knowe) much to affect in my vsuall ministerie: A thing which I am not wont (you know) much to affect in my usual Ministry: dt n1 r-crq pns11 vbm xx vvn (pn22 vvb) d p-acp vvi p-acp po11 j n1: (30) sermon (DIV2) 8 Page 9
103 yet must I now of necessitie vse some libertie in that vaine, not onely because the matter is disputable betwéene the greatest men of learning on both opinions: yet must I now of necessity use Some liberty in that vain, not only Because the matter is disputable between the greatest men of learning on both opinions: av vmb pns11 av pp-f n1 vvb d n1 p-acp d j, xx av-j c-acp dt n1 vbz j p-acp dt js n2 pp-f n1 p-acp d n2: (30) sermon (DIV2) 8 Page 9
104 but also because the question is greater concerning both the scriptures alleadged, and the reasons vsed in this case, but also Because the question is greater Concerning both the Scriptures alleged, and the Reasons used in this case, cc-acp av c-acp dt n1 vbz jc vvg av-d dt n2 vvd, cc dt n2 vvn p-acp d n1, (30) sermon (DIV2) 8 Page 9
105 then I may presume to define or determine by mine owne authoritie. You shall therefore rather heare what their iudgements and arguments are whose opinion I fauour: then I may presume to define or determine by mine own Authority. You shall Therefore rather hear what their Judgments and Arguments Are whose opinion I favour: cs pns11 vmb vvi pc-acp vvi cc vvi p-acp po11 d n1. pn22 vmb av av-c vvi q-crq po32 n2 cc n2 vbr r-crq n1 pns11 vvb: (30) sermon (DIV2) 8 Page 9
106 then what my selfe can say, or might say, or dare say, in so difficult a question. then what my self can say, or might say, or Dare say, in so difficult a question. av q-crq po11 n1 vmb vvi, cc vmd vvi, cc vvb vvi, p-acp av j dt n1. (30) sermon (DIV2) 8 Page 9
107 Thirdly, my desire is, that you which are now present, and haue begun with patience to attend vpon this busines, will vouchsafe also your presence at other times when this argument shal be handled, Thirdly, my desire is, that you which Are now present, and have begun with patience to attend upon this business, will vouchsafe also your presence At other times when this argument shall be handled, ord, po11 n1 vbz, cst pn22 r-crq vbr av j, cc vhb vvn p-acp n1 pc-acp vvi p-acp d n1, vmb vvi av po22 n1 p-acp j-jn n2 c-crq d n1 vmb vbi vvn, (30) sermon (DIV2) 8 Page 9
108 and continue hearers euen vnto the end. For wise men know that all cannot be deliuered at once: and continue hearers even unto the end. For wise men know that all cannot be Delivered At once: cc vvi n2 av p-acp dt n1. p-acp j n2 vvb cst d vmbx vbi vvn p-acp a-acp: (30) sermon (DIV2) 8 Page 9
109 especially in so large a field, wherin so many haue runne their race at length with much varietie of stile and plentie of inuention. especially in so large a field, wherein so many have run their raze At length with much variety of style and plenty of invention. av-j p-acp av j dt n1, c-crq av d vhb vvn po32 n1 p-acp n1 p-acp d n1 pp-f n1 cc n1 pp-f n1. (30) sermon (DIV2) 8 Page 10
110 And besides, that which is wanting in one sermon may be supplied in another: And beside, that which is wanting in one sermon may be supplied in Another: cc a-acp, cst r-crq vbz vvg p-acp crd n1 vmb vbi vvn p-acp j-jn: (30) sermon (DIV2) 8 Page 10
111 that which is spoken more darkly and slenderly at one time, may be vnfoulded more cléerely and prosecuted more fully at another. that which is spoken more darkly and slenderly At one time, may be unfolded more clearly and prosecuted more Fully At Another. cst r-crq vbz vvn av-dc av-j cc av-j p-acp crd n1, vmb vbi vvn av-dc av-j cc vvd av-dc av-j p-acp j-jn. (30) sermon (DIV2) 8 Page 10
112 Therefore vntill you haue heard all, I desire that you suspend your iudgement concerning all: yea and when in the end any slippe shall appeare, ascribe it not to wilfulnes, Therefore until you have herd all, I desire that you suspend your judgement Concerning all: yea and when in the end any slip shall appear, ascribe it not to wilfulness, av c-acp pn22 vhb vvn d, pns11 vvb cst pn22 vvb po22 n1 vvg d: uh cc c-crq p-acp dt n1 d vvi vmb vvi, vvb pn31 xx p-acp n1, (30) sermon (DIV2) 8 Page 10
113 but to ignorance, not to malice, but to ouersight. For I say as he of old: Errare possum, Haereticus esse nolo. but to ignorance, not to malice, but to oversight. For I say as he of old: Errare possum, Heretic esse nolo. cc-acp p-acp n1, xx p-acp n1, cc-acp p-acp n1. p-acp pns11 vvb c-acp pns31 pp-f j: fw-la fw-la, np1 fw-la fw-la. (30) sermon (DIV2) 8 Page 10
114 The first principall poynt, declaring what the word vsurie signifieth: how many waies it is taken: The First principal point, declaring what the word Usury signifies: how many ways it is taken: dt ord j-jn n1, vvg r-crq dt n1 n1 vvz: c-crq d n2 pn31 vbz vvn: (30) sermon (DIV2) 9 Page 10
115 what it importeth in this argument: how many kindes and branches there are thereof. Lastly, vsurie is described, and the parts of the description are examined and vnfoulded. what it imports in this argument: how many Kinds and branches there Are thereof. Lastly, Usury is described, and the parts of the description Are examined and unfolded. r-crq pn31 vvz p-acp d n1: c-crq d n2 cc n2 pc-acp vbr av. ord, n1 vbz vvn, cc dt n2 pp-f dt n1 vbr vvn cc vvn. (30) sermon (DIV2) 9 Page 10
116 THe name of vsurie is among diuers writers vsed in diuers significations. Naturally and properly, and as one sayth: THe name of Usury is among diverse writers used in diverse significations. Naturally and properly, and as one say: dt n1 pp-f n1 vbz p-acp j n2 vvn p-acp j n2. np1 cc av-j, cc c-acp pi vvz: (30) sermon (DIV2) 10 Page 10
117 Prima sui significatione, In the originall signification, It importeth the vse or occupying, or imploying of any thing. Prima sui signification, In the original signification, It imports the use or occupying, or employing of any thing. fw-la fw-la n1, p-acp dt j-jn n1, pn31 vvz dt n1 cc vvg, cc vvg pp-f d n1. (30) sermon (DIV2) 10 Page 10
118 As Erasmus sayd well, Vsura nobis ab vtendo dicitur: Vsurie is named among vs of vsing, or vsage. As Erasmus said well, Usura nobis ab vtendo dicitur: Usury is nam among us of using, or usage. p-acp np1 vvd av, np1 fw-la fw-la fw-la fw-la: n1 vbz vvn p-acp pno12 pp-f vvg, cc n1. (30) sermon (DIV2) 10 Page 10
119 And Molanus sayth, Vsura ab vtendo idem est quod vsus: Vsurie commeth of vsing and is the same that vse is, or vsage. And Molanus say, Usura ab vtendo idem est quod vsus: Usury comes of using and is the same that use is, or usage. np1 npg1 vvz, np1 fw-la fw-la fw-la fw-la fw-la fw-la: n1 vvz pp-f vvg cc vbz dt d cst n1 vbz, cc n1. (30) sermon (DIV2) 10 Page 10
120 And so it appeareth to signifie properly, not onely by the Etymologie and deriuation of the word, Vsura quasi vsus rei, Vsurie as it were the vse of a thing: And so it appears to signify properly, not only by the Etymology and derivation of the word, Usura quasi vsus rei, Usury as it were the use of a thing: cc av pn31 vvz pc-acp vvi av-j, xx av-j p-acp dt n1 cc n1 pp-f dt n1, np1 fw-la fw-la fw-la, n1 c-acp pn31 vbdr dt n1 pp-f dt n1: (30) sermon (DIV2) 10 Page 10
121 but also by the taking of it in verie approued writers. Plautus sayth, Alcumenam vxorem caepit vsurariam: He tooke Alcumena to vse as his wife. but also by the taking of it in very approved writers. Plautus say, Alcumenam vxorem Capet vsurariam: He took Alcumena to use as his wife. p-acp av p-acp dt n-vvg pp-f pn31 p-acp j j-vvn n2. np1 vvz, fw-la fw-la fw-la fw-la: pns31 vvd np1 pc-acp vvi p-acp po31 n1. (30) sermon (DIV2) 10 Page 10
122 And againe, Alcumenae vsuram corporis caepi: I had the vse of Alcumenaes bodie. And again, Alcumenae vsuram corporis caepi: I had the use of Alcumenaes body. cc av, np1 fw-la fw-la fw-la: pns11 vhd dt n1 pp-f npg1 n1. (30) sermon (DIV2) 10 Page 10
123 Euery where we shal reade in Tullie, Quintilian, and other approued Latinists, Vsura horae, the vse of an houres space: Every where we shall read in Tullie, Quintilian, and other approved Latinists, Usura horae, the use of an hours Molle: d c-crq pns12 vmb vvi p-acp np1, np1, cc j-jn j-vvn np1, np1 fw-la, dt n1 pp-f dt ng1 n1: (30) sermon (DIV2) 10 Page 11
124 Vsura lucis, the vse of the light: Vsura temporis, the vse of the time: Frui vsura, to enioy the vse of a thing: Usura lucis, the use of the Light: Usura Temporis, the use of the time: Frui Usura, to enjoy the use of a thing: np1 fw-la, dt n1 pp-f dt n1: fw-es fw-la, dt n1 pp-f dt n1: fw-la fw-es, p-acp vvi dt n1 pp-f dt n1: (30) sermon (DIV2) 10 Page 11
125 and many such phrases to like purpose. and many such phrases to like purpose. cc d d n2 p-acp j n1. (30) sermon (DIV2) 10 Page 11
126 This also may appeare more plainly by the distinction which the Latines doe make betwéene vsuarius and vsurarius: Vsuarius they call him which the Graecians name NONLATINALPHABET: This also may appear more plainly by the distinction which the Latins do make between vsuarius and vsurarius: Vsuarius they call him which the Greeks name: np1 av vmb vvi av-dc av-j p-acp dt n1 r-crq dt np1 vdb vvi p-acp fw-la cc fw-la: fw-la pns32 vvb pno31 r-crq dt njp2 vvi: (30) sermon (DIV2) 10 Page 11
127 The man that taketh, receiueth, or enioyeth the vse of a thing. Vsurarius they call him which the Graecians name NONLATINALPHABET: The man that Takes, receiveth, or Enjoyeth the use of a thing. Vsurarius they call him which the Greeks name: dt n1 cst vvz, vvz, cc vvz dt n1 pp-f dt n1. fw-la pns32 vvb pno31 r-crq dt njp2 vvi: (30) sermon (DIV2) 10 Page 11
128 The man from whom the vse or occupying of a thing is taken and receiued. The man from whom the use or occupying of a thing is taken and received. dt n1 p-acp ro-crq dt n1 cc vvg pp-f dt n1 vbz vvn cc vvn. (30) sermon (DIV2) 10 Page 11
129 So that in the natiue and proper signification of the word, vsurie is the vse of any thing: So that in the native and proper signification of the word, Usury is the use of any thing: av cst p-acp dt j-jn cc j n1 pp-f dt n1, n1 vbz dt n1 pp-f d n1: (30) sermon (DIV2) 10 Page 11
130 and an vsurer is any man from whom or by whō the vse of any thing is had and enioyed. and an usurer is any man from whom or by whom the use of any thing is had and enjoyed. cc dt n1 vbz d n1 p-acp ro-crq cc p-acp ro-crq dt n1 pp-f d n1 vbz vhn cc vvn. (30) sermon (DIV2) 10 Page 11
131 Now this kinde of vsurie and vsurers no man that hath his right wits and senses, will once dare to challenge or condemne generally as vnlawfull. Now this kind of Usury and usurers no man that hath his right wits and Senses, will once Dare to challenge or condemn generally as unlawful. av d n1 pp-f n1 cc n2 dx n1 cst vhz po31 j-jn n2 cc n2, vmb a-acp vvb pc-acp vvi cc vvi av-j p-acp j. (30) sermon (DIV2) 10 Page 11
132 For the end and perfection of things is their vse: the benefite and commoditie of things consisteth in their vse: yea and men doe therefore liue and dwell together, to the ende that by the mutual vse of the things which they seuerally enioy, each one might be more commodious and beneficiall to another. For the end and perfection of things is their use: the benefit and commodity of things Consisteth in their use: yea and men do Therefore live and dwell together, to the end that by the mutual use of the things which they severally enjoy, each one might be more commodious and beneficial to Another. p-acp dt n1 cc n1 pp-f n2 vbz po32 vvi: dt n1 cc n1 pp-f n2 vvz p-acp po32 vvi: uh cc n2 vdb av vvi cc vvi av, p-acp dt n1 cst p-acp dt j vvb pp-f dt n2 r-crq pns32 av-j vvi, d crd vmd vbi av-dc j cc j p-acp j-jn. (30) sermon (DIV2) 10 Page 11
133 And therfore this being so, that spéech of Bullinger may well be receiued in this sense: Vsurae vocabulum inhonestum non est: Abusus reddidit inhonestum: And Therefore this being so, that speech of Bullinger may well be received in this sense: Vsurae Vocabulum inhonestum non est: Abusus reddidit inhonestum: cc av d vbg av, cst n1 pp-f np1 vmb av vbi vvn p-acp d n1: fw-la fw-la fw-la fw-la fw-la: np1 fw-la fw-la: (30) sermon (DIV2) 10 Page 11
134 The name of vsurie is not dishonest of it selfe, or in the owne nature: The name of Usury is not dishonest of it self, or in the own nature: dt n1 pp-f n1 vbz xx j pp-f pn31 n1, cc p-acp dt d n1: (30) sermon (DIV2) 10 Page 11
135 the abuse of vsurie or vsage is that which hath made it dishonest, and of so bad account among men. the abuse of Usury or usage is that which hath made it dishonest, and of so bad account among men. dt n1 pp-f n1 cc n1 vbz d r-crq vhz vvn pn31 j, cc pp-f av j n1 p-acp n2. (30) sermon (DIV2) 10 Page 11
136 For vsurie is properly the vse of a thing: which is of necessitie common to al men in the world. For Usury is properly the use of a thing: which is of necessity Common to all men in the world. p-acp n1 vbz av-j dt n1 pp-f dt n1: r-crq vbz pp-f n1 j p-acp d n2 p-acp dt n1. (30) sermon (DIV2) 10 Page 11
137 No man can liue without the vse of many things, and consequently not without this kind of vsurie. No man can live without the use of many things, and consequently not without this kind of Usury. dx n1 vmb vvi p-acp dt n1 pp-f d n2, cc av-j xx p-acp d n1 pp-f n1. (30) sermon (DIV2) 10 Page 11
138 But now the name of vsurie is translated by a Trope from his natiue signification, and is commonly taken metonymicè, causa pro effecto: the cause for the effect: But now the name of Usury is translated by a Trope from his native signification, and is commonly taken metonymicè, causa Pro effecto: the cause for the Effect: cc-acp av dt n1 pp-f n1 vbz vvn p-acp dt n1 p-acp po31 j-jn n1, cc vbz av-j vvn fw-la, fw-la fw-la fw-la: dt n1 p-acp dt n1: (30) sermon (DIV2) 11 Page 11
139 vsurie for the gaine or increase arising from the vse of a thing. And of vsurie taken in that sense I finde diuers sorts mentioned among learned writers. Usury for the gain or increase arising from the use of a thing. And of Usury taken in that sense I find diverse sorts mentioned among learned writers. n1 p-acp dt n1 cc n1 vvg p-acp dt n1 pp-f dt n1. cc pp-f n1 vvn p-acp d n1 pns11 vvb j n2 vvn p-acp j n2. (30) sermon (DIV2) 11 Page 12
140 1 The first I may call Foenus naturale, naturall vsurie. And that is a kind of vsurie Qua negotiantur homines cum ipsa terra matre: 1 The First I may call Foenus natural, natural Usury. And that is a kind of Usury Qua negotiantur homines cum ipsa terra matre: vvd dt ord pns11 vmb vvi np1 j, j n1. cc d vbz dt n1 pp-f n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 12 Page 12
141 In which or by which (sayth Aretius ) men traffique with their common mother the earth: namely, in the trade of husbandrie and tilling of the ground. In which or by which (say Aretius) men traffic with their Common mother the earth: namely, in the trade of Husbandry and tilling of the ground. p-acp r-crq cc p-acp r-crq (vvz np1) n2 vvi p-acp po32 j n1 dt n1: av, p-acp dt n1 pp-f n1 cc vvg pp-f dt n1. (30) sermon (DIV2) 12 Page 12
142 The reason of this Metaphore is, because as the vsurer by putting foorth a summe of money or goods, into the hands of the borrower, doth increase and augment it, The reason of this Metaphor is, Because as the usurer by putting forth a sum of money or goods, into the hands of the borrower, does increase and augment it, dt n1 pp-f d n1 vbz, c-acp c-acp dt n1 p-acp vvg av dt n1 pp-f n1 cc n2-j, p-acp dt n2 pp-f dt n1, vdz vvi cc vvi pn31, (30) sermon (DIV2) 12 Page 12
143 and receiueth againe his owne with aduantage: and receiveth again his own with advantage: cc vvz av po31 d p-acp n1: (30) sermon (DIV2) 12 Page 12
144 so the husbandman casting foorth his séede into the bowels of the earth, Terra nunquam sine vsura reddit quod accepit, It neuer returneth that which it receiued without vsurie, or increase. so the husbandman casting forth his seed into the bowels of the earth, Terra Never sine Usura Render quod accepit, It never returns that which it received without Usury, or increase. av dt n1 vvg av po31 n1 p-acp dt n2 pp-f dt n1, fw-la fw-la fw-la fw-es n1 fw-la fw-la, pn31 av-x vvz cst r-crq pn31 vvd p-acp n1, cc n1. (30) sermon (DIV2) 12 Page 12
145 Now this kinde of naturall vsurie, which is nothing els but the tilling and husbanding of the earth vnto gaine and increase, no wiseman did euer condemne: Now this kind of natural Usury, which is nothing Else but the tilling and husbanding of the earth unto gain and increase, no Wiseman did ever condemn: av d n1 pp-f j n1, r-crq vbz pix av cc-acp dt j-vvg cc vvg pp-f dt n1 p-acp n1 cc vvi, dx n1 vdd av vvi: (30) sermon (DIV2) 12 Page 12
146 nay, no man can iustlie condemne by the word of God. For it is the ordinance of God himselfe: nay, no man can justly condemn by the word of God. For it is the Ordinance of God himself: uh-x, dx n1 vmb av-j vvi p-acp dt n1 pp-f np1. p-acp pn31 vbz dt n1 pp-f np1 px31: (30) sermon (DIV2) 12 Page 12
147 it is the ancientest trade, first practised in the beginning of the world: it is the Ancientest trade, First practised in the beginning of the world: pn31 vbz dt js n1, ord vvd p-acp dt n-vvg pp-f dt n1: (30) sermon (DIV2) 12 Page 12
148 it is the trade Patribus sanctis olim in vsu, which the holie fathers of old time followed. it is the trade Patribus sanctis Once in vsu, which the holy Father's of old time followed. pn31 vbz dt n1 fw-la fw-la fw-la p-acp fw-la, r-crq dt j n2 pp-f j n1 vvd. (30) sermon (DIV2) 12 Page 12
149 Yea, howsoeuer the husbandman is now abased and contemned, yet husbandrie in times passed was Labor Romanis Nobilibus gloriosus: A trade in which the Noblemen and Senatours of Rome imployed themselues without discredite, yea with glorie and renowne. Yea, howsoever the husbandman is now abased and contemned, yet Husbandry in times passed was Labour Romans Nobilibus glorious: A trade in which the Noblemen and Senators of Room employed themselves without discredit, yea with glory and renown. uh, c-acp dt n1 vbz av vvd cc vvd, av n1 p-acp n2 vvn vbds n1 np1 np1 j: dt n1 p-acp r-crq dt n2 cc n2 pp-f n1 vvn px32 p-acp n1, uh p-acp n1 cc n1. (30) sermon (DIV2) 12 Page 12
150 And therefore howsoeuer the Manichees (blasphemous heretiques yt they were) said, It was better to be an vsurer then a husbandman by profession: And Therefore howsoever the manichees (blasphemous Heretics that they were) said, It was better to be an usurer then a husbandman by profession: cc av c-acp dt n2 (j n2 pn31 pns32 vbdr) vvd, pn31 vbds jc pc-acp vbi dt n1 cs dt n1 p-acp n1: (30) sermon (DIV2) 12 Page 12
151 because (forsooth) the vsurer doth not pull vp or teare in péeces the members of God which are the trees, the hearbes, the apples, the fruites of the earth, as (say they) the husbandman doth: yet it is certaine that as the reason is vngodly, so their assertion is false. Because (forsooth) the usurer does not pull up or tear in Pieces the members of God which Are the trees, the herbs, the Apples, the fruits of the earth, as (say they) the husbandman does: yet it is certain that as the reason is ungodly, so their assertion is false. c-acp (uh) dt n1 vdz xx vvi a-acp cc vvi p-acp n2 dt n2 pp-f np1 r-crq vbr dt n2, dt n2, dt n2, dt n2 pp-f dt n1, p-acp (vvb pns32) dt n1 vdz: av pn31 vbz j cst p-acp dt n1 vbz j, av po32 n1 vbz j. (30) sermon (DIV2) 12 Page 13
152 For the husbandman as concerning his trade, liueth Innocenter & honestè: An honest and harmelesse life. For the husbandman as Concerning his trade, lives Innocent & honestè: an honest and harmless life. p-acp dt n1 c-acp vvg po31 n1, vvz jc-jn cc fw-fr: cs j cc j n1. (30) sermon (DIV2) 12 Page 13
153 Yea husbandrie is Omnium artium innocentissima: (saith S. Augustine ) The most innocent or harmelesse of all the Artes, Trades, Sciences, Craftes, misteries vsed and practised among men. Yea Husbandry is Omnium Arts innocentissima: (Says S. Augustine) The most innocent or harmless of all the Arts, Trades, Sciences, Crafts, Mysteres used and practised among men. uh n1 vbz fw-la fw-la fw-la: (vvz np1 np1) dt av-ds j-jn cc j pp-f d dt n2, n2, n2, n2, n2 vvn cc vvn p-acp n2. (30) sermon (DIV2) 12 Page 13
154 This Naturall vsurie therefore which consisteth in gaining and increasing by tilling, and compassing, and sowing of the earth, This Natural Usury Therefore which Consisteth in gaining and increasing by tilling, and compassing, and sowing of the earth, d j n1 av r-crq vvz p-acp vvg cc vvg p-acp vvg, cc vvg, cc vvg pp-f dt n1, (30) sermon (DIV2) 12 Page 13
155 and lastly, in reaping of the fruites which are yéelded from the fame: and lastly, in reaping of the fruits which Are yielded from the fame: cc ord, p-acp vvg pp-f dt n2 r-crq vbr vvn p-acp dt n1: (30) sermon (DIV2) 12 Page 13
156 must passe by vs not so much as once snebbed or controuled, much lesse must it bée condemned from this sentence of Salomon, or any other part of the word of God. must pass by us not so much as once snebbed or controlled, much less must it been condemned from this sentence of Solomon, or any other part of the word of God. vmb vvi p-acp pno12 xx av av-d c-acp a-acp vvn cc vvn, av-d av-dc vmb pn31 vbi vvn p-acp d n1 pp-f np1, cc d j-jn n1 pp-f dt n1 pp-f np1. (30) sermon (DIV2) 12 Page 13
157 2. There is an other kinde of vsurie which may not vnfitly be called Foenus Spirituale, Spirituall vsurie. 2. There is an other kind of Usury which may not unfitly be called Foenus Spiritual, Spiritual Usury. crd pc-acp vbz dt j-jn n1 pp-f n1 r-crq vmb xx av-j vbi vvn np1 j, j n1. (30) sermon (DIV2) 13 Page 13
158 And of that there are two sortes. The first is giuing of almes, munificence and liberalitie towards the poore and néedie: And of that there Are two sorts. The First is giving of alms, munificence and liberality towards the poor and needy: cc pp-f d a-acp vbr crd n2. dt ord vbz vvg pp-f n2, n1 cc n1 p-acp dt j cc j: (30) sermon (DIV2) 13 Page 13
159 of which kind the ancient writers suppose that of Salomon to be spoken: Foeneratur Domino qui miseretur pauperis: of which kind the ancient writers suppose that of Solomon to be spoken: Foeneratur Domino qui miseretur pauperis: pp-f r-crq n1 dt j n2 vvb d pp-f np1 pc-acp vbi vvn: fw-la fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 13 Page 13
160 He lendeth (as it were) to vsurie to the Lord that is mercifull to the poore. He dares (as it were) to Usury to the Lord that is merciful to the poor. pns31 vvz (c-acp pn31 vbdr) p-acp n1 p-acp dt n1 cst vbz j p-acp dt j. (30) sermon (DIV2) 13 Page 13
161 For so the olde translation readeth it from the Greeke: NONLATINALPHABET. And the reason thereof is this: For so the old Translation readeth it from the Greek:. And the reason thereof is this: c-acp av dt j n1 vvz pn31 p-acp dt jp:. cc dt n1 av vbz d: (30) sermon (DIV2) 13 Page 13
162 Quemadmodum qui homini mutuum dat, expectat vt sibi mutuum reddatur: Quemadmodum qui Homini mutuum that, Expects vt sibi mutuum reddatur: fw-la fw-la fw-la fw-la d, fw-la fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 13 Page 13
163 Sic certissimè expectet quod quis erogat in pauperem, sibi à Domino etiam cum amplissimo foenore reddendum. Sic certissimè expectet quod quis erogat in pauperem, sibi à Domino etiam cum amplissimo foenore reddendum. fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. (30) sermon (DIV2) 13 Page 13
164 Euen as hee which lendeth, looketh iustly to receiue his owne againe: Eve as he which dares, looks justly to receive his own again: np1 c-acp pns31 r-crq vvz, vvz av-j pc-acp vvi po31 d av: (30) sermon (DIV2) 13 Page 13
165 so let him that is mercifull to the poore most assuredly expect that the thinges which hee layeth out shall be rendered againe of God with a most liberall increase, as it were with a thréefolde vsurie. Now Vide vsurae raram naturam & admirabilem (saith Chrysostome speaking of that place of Salomon, and of this kind of vsury ) Beholde the rare and wonderfull nature or operation of this vsurie: that where other vsurie is condemned of God, this he promiseth to recompence with abundant increase. so let him that is merciful to the poor most assuredly expect that the things which he Layeth out shall be rendered again of God with a most liberal increase, as it were with a threefold Usury. Now Vide vsurae raram naturam & admirabilem (Says Chrysostom speaking of that place of Solomon, and of this kind of Usury) Behold the rare and wonderful nature or operation of this Usury: that where other Usury is condemned of God, this he promises to recompense with abundant increase. av vvb pno31 cst vbz j p-acp dt j av-ds av-vvn vvi cst dt n2 r-crq pns31 vvz av vmb vbi vvn av pp-f np1 p-acp dt av-ds j n1, c-acp pn31 vbdr p-acp dt j n1. av fw-la fw-la fw-la fw-la cc fw-la (vvz np1 vvg pp-f d n1 pp-f np1, cc pp-f d n1 pp-f n1) vvb dt j cc j n1 cc n1 pp-f d n1: cst c-crq j-jn n1 vbz vvn pp-f np1, d pns31 vvz pc-acp vvi p-acp j n1. (30) sermon (DIV2) 13 Page 14
166 This kind of vsurie is good and praise worthie: For God himselfe hath commaunded it, Giue to him that asketh: This kind of Usury is good and praise worthy: For God himself hath commanded it, Give to him that asks: d n1 pp-f n1 vbz j cc vvb j: p-acp np1 px31 vhz vvn pn31, vvb p-acp pno31 cst vvz: (30) sermon (DIV2) 13 Page 14
167 and againe, Thou shalt giue him, and let not thy heart greeue to giue him. and again, Thou shalt give him, and let not thy heart grieve to give him. cc av, pns21 vm2 vvi pno31, cc vvb xx po21 n1 vvi pc-acp vvi pno31. (30) sermon (DIV2) 13 Page 14
168 Whereof Saint Augustine sayd well, Deus noster qui te prohibet esse foeneratorem, iubet te esse foeneratorem: Whereof Saint Augustine said well, Deus Noster qui te Prohibet esse foeneratorem, iubet te esse foeneratorem: c-crq n1 np1 vvd av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 13 Page 14
169 & dicitur tibi, foenera Deo. God (sayth he) which forbiddeth thee in other cases to be an vsurer, in this case, & dicitur tibi, foenera God God (say he) which forbiddeth thee in other cases to be an usurer, in this case, cc fw-la fw-la, fw-la np1 np1 (vvz pns31) r-crq vvz pno21 p-acp j-jn n2 pc-acp vbi dt n1, p-acp d n1, (30) sermon (DIV2) 13 Page 14
170 and in this sence commaundeth thee to bee an vsurer: and it is sayd vnto thee, Lend vpon vsurie vnto God. and in this sense commandeth thee to be an usurer: and it is said unto thee, Lend upon Usury unto God. cc p-acp d n1 vvz pno21 pc-acp vbi dt n1: cc pn31 vbz vvn p-acp pno21, vvb p-acp n1 p-acp np1. (30) sermon (DIV2) 13 Page 14
171 And as this vsurie is commendable in it selfe, and commanded of God: so is it also verie profitable and commodious to him that vseth it. And as this Usury is commendable in it self, and commanded of God: so is it also very profitable and commodious to him that uses it. cc p-acp d n1 vbz j p-acp pn31 n1, cc vvd pp-f np1: av vbz pn31 av av j cc j p-acp pno31 cst vvz pn31. (30) sermon (DIV2) 13 Page 14
172 For The Lord (sayth the scripture) will recompence him, that which he hath giuen. For The Lord (say the scripture) will recompense him, that which he hath given. p-acp dt n1 (vvz dt n1) vmb vvi pno31, cst r-crq pns31 vhz vvn. (30) sermon (DIV2) 13 Page 14
173 And whereas Illae acquirunt gehenuam, Istae vsurae regnum: And whereas Those acquirunt gehenuam, Istae vsurae Kingdom: cc cs np1 fw-la fw-la, np1 fw-la fw-la: (30) sermon (DIV2) 13 Page 14
174 (sayth Chrysostome ) The common vsuries purchase hell vnto their masters, but this kinde of vsurie obtaineth a kingdome, and glory, and euerlasting saluation. (say Chrysostom) The Common Usuries purchase hell unto their Masters, but this kind of Usury obtaineth a Kingdom, and glory, and everlasting salvation. (vvz np1) dt j n2 vvi n1 p-acp po32 n2, cc-acp d n1 pp-f n1 vvz dt n1, cc n1, cc j n1. (30) sermon (DIV2) 13 Page 14
175 This kind therefore of putting forth to vsurie and increase, namely to be liberall to the poore, that so God may recompence thée with aduantage: This kind Therefore of putting forth to Usury and increase, namely to be liberal to the poor, that so God may recompense thee with advantage: d n1 av pp-f vvg av p-acp n1 cc n1, av pc-acp vbi j p-acp dt j, cst av np1 vmb vvi pno21 p-acp n1: (30) sermon (DIV2) 13 Page 14
176 is that whereto all men are to bee exhorted, as to a most commendable, yea a most profitable thing: is that whereto all men Are to be exhorted, as to a most commendable, yea a most profitable thing: vbz d c-crq d n2 vbr pc-acp vbi vvn, c-acp p-acp dt av-ds j, uh dt av-ds j n1: (30) sermon (DIV2) 13 Page 14
177 and therefore no where forbidden in the word of God. and Therefore no where forbidden in the word of God. cc av av-dx q-crq vvn p-acp dt n1 pp-f np1. (30) sermon (DIV2) 13 Page 14
178 There is another branch of this Spirituall vsurie, and that is the profitable imploying of the giftes which wee haue receiued from God to the aduancing of his glorie, and the benefite of men. There is Another branch of this Spiritual Usury, and that is the profitable employing of the Gifts which we have received from God to the advancing of his glory, and the benefit of men. pc-acp vbz j-jn n1 pp-f d j n1, cc d vbz dt j vvg pp-f dt n2 r-crq pns12 vhb vvn p-acp np1 p-acp dt vvg pp-f po31 n1, cc dt n1 pp-f n2. (30) sermon (DIV2) 14 Page 14
179 Of this vsurie Origen speaketh preaching to the people: Ecce & nunc vos omnes, quibus haec loquor, pecuniam accipitis foe•eratam, verba mea: haec pecunia Domini est. Of this Usury Origen speaks preaching to the people: Ecce & nunc vos omnes, quibus haec Loquor, pecuniam accipitis foe•eratam, verba mea: haec Pecunia Domini est. pp-f d n1 np1 vvz vvg p-acp dt n1: fw-la cc fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la. (30) sermon (DIV2) 14 Page 14
180 Behold (sayth he) all ye to whom I speake these thinges, doe take my wordes as money to vsurie: Behold (say he) all you to whom I speak these things, do take my words as money to Usury: vvb (vvz pns31) d pn22 p-acp ro-crq pns11 vvb d n2, vdb vvi po11 n2 p-acp n1 p-acp n1: (30) sermon (DIV2) 14 Page 15
181 this is the Lords money, which you must vse to increase. this is the lords money, which you must use to increase. d vbz dt ng1 n1, r-crq pn22 vmb vvi pc-acp vvi. (30) sermon (DIV2) 14 Page 15
182 Of this vsurie also our Sauiour Christ speaketh in the parable, Thou oughtest to haue put forth my money to the exchangers, Of this Usury also our Saviour christ speaks in the parable, Thou Ought too have put forth my money to the exchangers, pp-f d n1 av po12 n1 np1 vvz p-acp dt n1, pns21 vmd2 av vhi vvn av po11 n1 p-acp dt n2, (30) sermon (DIV2) 14 Page 15
183 and then at my comming should I haue receiued mine owne with vantage (The Greeke hath NONLATINALPHABET, the old translation, Cum vsura, M. Beza, Cum foenore, that is in english, with vsurie. ) Now the money there spoken of is taken Pro commisso talento, For the talent, or gift, and then At my coming should I have received mine own with vantage (The Greek hath, the old Translation, Cum Usura, M. Beza, Cum foenore, that is in english, with Usury.) Now the money there spoken of is taken Pro commisso talento, For the talon, or gift, cc av p-acp po11 n-vvg vmd pns11 vhi vvn po11 d p-acp n1 (dt jp vhz, dt j n1, fw-la fw-es, n1 np1, fw-la fw-la, cst vbz p-acp jp, p-acp n1.) av dt n1 a-acp vvn pp-f vbz vvn fw-la fw-it fw-la, c-acp dt n1, cc n1, (30) sermon (DIV2) 14 Page 15
184 or grace of God committed to a man. The putting, forth of this money signifieth Operum exhibitionem, The yeelding of workes ; or grace of God committed to a man. The putting, forth of this money signifies Operum exhibitionem, The yielding of works; cc n1 pp-f np1 vvn p-acp dt n1. dt vvg, av pp-f d n1 vvz np1 fw-la, dt j-vvg pp-f n2; (30) sermon (DIV2) 14 Page 15
185 as Theophilacte doth well expound it: as Theophilacte does well expound it: c-acp np1 vdz av vvi pn31: (30) sermon (DIV2) 14 Page 15
186 that is, the labouring and endeuoring to glorifie God, & to doe good to men by the giftes which wee haue receiued. that is, the labouring and endeavouring to Glorify God, & to do good to men by the Gifts which we have received. cst vbz, dt j-vvg cc vvg pc-acp vvi np1, cc pc-acp vdi j p-acp n2 p-acp dt n2 r-crq pns12 vhb vvn. (30) sermon (DIV2) 14 Page 15
187 The aduantage or vsurie there spoken of, is partly Superexcrescentia bonorum spiritualium: The increase of the spirituall giftes themselues by the vse: (for as Iron groweth the brighter by wearing, The advantage or Usury there spoken of, is partly Superexcrescentia Bonorum Spiritual: The increase of the spiritual Gifts themselves by the use: (for as Iron grows the Brighter by wearing, dt n1 cc n1 a-acp vvn pp-f, vbz av fw-la fw-la fw-la: dt n1 pp-f dt j n2 px32 p-acp dt n1: (c-acp p-acp n1 vvz dt jc p-acp vvg, (30) sermon (DIV2) 14 Page 15
188 so doe the giftes of God grow the greater by vsing.) And partly it is Fructus scientile datae, vel gratiae, vel beneficij: so do the Gifts of God grow the greater by using.) And partly it is Fructus scientile Datae, vel Gratiae, vel beneficij: av vdb dt n2 pp-f np1 vvb dt jc p-acp vvg.) cc av pn31 vbz fw-la j fw-la, fw-la fw-la, fw-la fw-la: (30) sermon (DIV2) 14 Page 15
189 The fruite and commoditie, which a man reapeth to himselfe, or yéeldeth to another from the knowledge, the grace, the benefite, which God hath bestowed vpon him. The fruit and commodity, which a man reapeth to himself, or yieldeth to Another from the knowledge, the grace, the benefit, which God hath bestowed upon him. dt n1 cc n1, r-crq dt n1 vvz p-acp px31, cc vvz p-acp j-jn p-acp dt n1, dt n1, dt n1, r-crq np1 vhz vvn p-acp pno31. (30) sermon (DIV2) 14 Page 15
190 And this kinde of vsurie, that is, the imploying and putting forth of Gods giftes within vs to the best aduantage of him and our selues, must not be condemned, And this kind of Usury, that is, the employing and putting forth of God's Gifts within us to the best advantage of him and our selves, must not be condemned, cc d n1 pp-f n1, cst vbz, dt vvg cc vvg av pp-f npg1 n2 p-acp pno12 p-acp dt js n1 pp-f pno31 cc po12 n2, vmb xx vbi vvn, (30) sermon (DIV2) 14 Page 15
191 neither can it bee condemned from the holy scriptures. neither can it be condemned from the holy Scriptures. dx vmb pn31 vbi vvn p-acp dt j n2. (30) sermon (DIV2) 14 Page 15
192 For GOD himselfe requireth it, Wherefore gauest thou not my money to the bancke? and it is the end why he giueth his gifts to men: For GOD himself requires it, Wherefore Gavest thou not my money to the bank? and it is the end why he gives his Gifts to men: p-acp np1 px31 vvz pn31, c-crq vvd2 pns21 xx po11 n1 p-acp dt n1? cc pn31 vbz dt n1 c-crq pns31 vvz po31 n2 p-acp n2: (30) sermon (DIV2) 14 Page 15
193 for he saith, Occupie till I come. And if any man will (like an vnprofitable seruant) hide his talent in a napkin, for he Says, Occupy till I come. And if any man will (like an unprofitable servant) hide his talon in a napkin, c-acp pns31 vvz, vvi c-acp pns11 vvb. cc cs d n1 vmb (av-j dt j n1) vvb po31 n1 p-acp dt n1, (30) sermon (DIV2) 14 Page 15
194 and bury it in the earth, not onely his talent shall be taken from him and giuen vnto an other: and bury it in the earth, not only his talon shall be taken from him and given unto an other: cc vvi pn31 p-acp dt n1, xx av-j po31 n1 vmb vbi vvn p-acp pno31 cc vvn p-acp dt n-jn: (30) sermon (DIV2) 14 Page 15
195 but also he shal be cast into vtter darkenes where shall bee wéeping and gnashing of téeth. but also he shall be cast into utter darkness where shall be weeping and gnashing of tooth. cc-acp av pns31 vmb vbi vvn p-acp j n1 c-crq vmb vbi vvg cc vvg pp-f n1. (30) sermon (DIV2) 14 Page 15
196 3. These two kindes of vsurie being thus shortly passed ouer, as not so pertinent to this present treatise; 3. These two Kinds of Usury being thus shortly passed over, as not so pertinent to this present treatise; crd np1 crd n2 pp-f n1 vbg av av-j vvn a-acp, c-acp xx av j p-acp d j n1; (30) sermon (DIV2) 15 Page 16
197 I come vnto the third, which for difference and distinction sake we may call Foenus ciuile, aut politicum: Ciuill, or politique vsurie. I come unto the third, which for difference and distinction sake we may call Foenus civil, Or Politicum: Civil, or politic Usury. pns11 vvb p-acp dt ord, r-crq p-acp n1 cc n1 n1 pns12 vmb vvi np1 j, fw-la fw-la: j, cc j n1. (30) sermon (DIV2) 15 Page 16
198 Which is when gaine and increase is raised from the vse of worldly goods, which are things belonging to the ciuil and politique estates of men. Which is when gain and increase is raised from the use of worldly goods, which Are things belonging to the civil and politic estates of men. r-crq vbz c-crq n1 cc n1 vbz vvn p-acp dt n1 pp-f j n2-j, r-crq vbr n2 vvg p-acp dt j cc j n2 pp-f n2. (30) sermon (DIV2) 15 Page 16
199 And of this kind of vsurie, I find that there are two sortes: And of this kind of Usury, I find that there Are two sorts: cc pp-f d n1 pp-f n1, pns11 vvb cst a-acp vbr crd n2: (30) sermon (DIV2) 15 Page 16
200 One is Actual or Outward, when by acte & outward deede, increase is made by the vse of a thing. One is Actual or Outward, when by act & outward deed, increase is made by the use of a thing. pi vbz j cc j, c-crq p-acp n1 cc j n1, n1 vbz vvn p-acp dt n1 pp-f dt n1. (30) sermon (DIV2) 15 Page 16
201 An other is Mental or Inward, which consisteth onely in the hope and purpose, and expectation of the man. an other is Mental or Inward, which Consisteth only in the hope and purpose, and expectation of the man. dt n-jn vbz j cc j, r-crq vvz av-j p-acp dt n1 cc n1, cc n1 pp-f dt n1. (30) sermon (DIV2) 15 Page 16
202 So saith Caietanus, Vsura distinguitur in mentalem tātum, & in vsuram extrinsecam: So Says Caietanus, Usura distinguitur in mentalem tātum, & in vsuram extrinsecam: np1 vvz np1, np1 fw-la p-acp fw-la fw-la, cc p-acp fw-la vvd: (30) sermon (DIV2) 15 Page 16
203 Vsurie is distinguished into that which is onely mental, or committed onely in the minde, and to that which is outwarde, or which bewrayeth it selfe by some outward acte. Usury is distinguished into that which is only mental, or committed only in the mind, and to that which is outward, or which bewrayeth it self by Some outward act. n1 vbz vvn p-acp d r-crq vbz av-j j, cc vvn av-j p-acp dt n1, cc p-acp d r-crq vbz j, cc r-crq vvz pn31 n1 p-acp d j n1. (30) sermon (DIV2) 15 Page 16
204 So sayth also Viguerius, Vsura diuiditur in mentalem & extrinsecam: So say also Viguerius, Usura diuiditur in mentalem & extrinsecam: np1 vvz av np1, np1 fw-la p-acp fw-la cc vvd: (30) sermon (DIV2) 15 Page 16
205 Vsurie is diuided into that which is Mentall, and that which is Outward. So sayth also Molanus, and diuers others too tedious to repeate. Usury is divided into that which is Mental, and that which is Outward. So say also Molanus, and diverse Others too tedious to repeat. n1 vbz vvn p-acp cst r-crq vbz j, cc cst r-crq vbz j. av vvz av np1, cc j n2-jn av j pc-acp vvi. (30) sermon (DIV2) 15 Page 16
206 Of Outward actuall vsurie there are also two kinds: Of Outward actual Usury there Are also two Kinds: pp-f j j n1 a-acp vbr av crd n2: (30) sermon (DIV2) 15 Page 16
207 The one Voluntarie, the other by Compact. Voluntarie vsurie I take to be that which men commonly call Foenus liberale, and is then performed, The one Voluntary, the other by Compact. Voluntary Usury I take to be that which men commonly call Foenus liberal, and is then performed, dt crd j-jn, dt j-jn p-acp vvb. j-jn n1 pns11 vvb pc-acp vbi d r-crq n2 av-j vvb np1 j, cc vbz av vvn, (30) sermon (DIV2) 15 Page 16
208 when the borrower hauing profited, and benefited himselfe by another mans goods, which he borrowed, doth voluntarilie, vnbound, when the borrower having profited, and benefited himself by Another men goods, which he borrowed, does voluntarily, unbound, c-crq dt n1 vhg vvn, cc vvn px31 p-acp j-jn ng1 n2-j, r-crq pns31 vvd, vdz av-jn, vvd, (30) sermon (DIV2) 15 Page 16
209 or vnrequired, yéeld a thankfull, or kind remembrance to the lender: or unrequired, yield a thankful, or kind remembrance to the lender: cc vvd, vvb dt j, cc j n1 p-acp dt n1: (30) sermon (DIV2) 15 Page 16
210 not as a recompence of the other mans lending, but as a testimonie of his owne thankfulnes. not as a recompense of the other men lending, but as a testimony of his own thankfulness. xx c-acp dt n1 pp-f dt j-jn n2 vvg, cc-acp c-acp dt n1 pp-f po31 d n1. (30) sermon (DIV2) 15 Page 16
211 Now I am not ignorant that other men haue iudged otherwise of this poynt. Now I am not ignorant that other men have judged otherwise of this point. av pns11 vbm xx j cst j-jn n2 vhb vvn av pp-f d n1. (30) sermon (DIV2) 15 Page 16
212 Pellicane putteth this difference betwéene Vsura and Foenus: Vsura dicitur quod supra sortem datur ex pacto: Pelican putteth this difference between Usura and Foenus: Usura dicitur quod supra sortem datur ex pacto: n1 vvz d n1 p-acp np1 cc np1: np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 15 Page 16
213 Foenus quod libere datur supra sortem sine pacto ▪ Vsurie is that which is giuen by couenant aboue the principall: Foenus quod libere datur supra sortem sine pacto ▪ Usury is that which is given by Covenant above the principal: np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la ▪ n1 vbz d r-crq vbz vvn p-acp n1 p-acp dt n-jn: (30) sermon (DIV2) 15 Page 16
214 and Foenorie is that which is giuen freely and without couenant more then the principall. and Furniture is that which is given freely and without Covenant more then the principal. cc n1 vbz d r-crq vbz vvn av-j cc p-acp n1 av-dc cs dt n-jn. (30) sermon (DIV2) 15 Page 17
215 But this distinction I approue not, vnlesse he put to foenus the addition of liberale, to discerne it, But this distinction I approve not, unless he put to Foenus the addition of liberal, to discern it, p-acp d n1 pns11 vvb xx, cs pns31 vvd p-acp av dt n1 pp-f j, pc-acp vvi pn31, (30) sermon (DIV2) 15 Page 17
216 and specifie it for a kind by it selfe: because it is euident that vsura and foenus are taken promiscuè, both in one sense, and specify it for a kind by it self: Because it is evident that Usura and Foenus Are taken promiscuè, both in one sense, cc vvi pn31 p-acp dt n1 p-acp pn31 n1: c-acp pn31 vbz j cst fw-es cc av vbr vvn fw-fr, d p-acp crd n1, (30) sermon (DIV2) 15 Page 17
217 and both in the worst part among all writers. and both in the worst part among all writers. cc d p-acp dt js n1 p-acp d n2. (30) sermon (DIV2) 15 Page 17
218 Others haue thus distinguished betwéene vsurie, and liberall or voluntarie Foenorie: Vsura est quod datur supra sortem ex pacto praecedente, scilicet inter vsurarium & debitorem: Others have thus distinguished between Usury, and liberal or voluntary Furniture: Usura est quod datur supra sortem ex pacto praecedente, scilicet inter vsurarium & debitorem: ng2-jn vhb av vvn p-acp n1, cc j cc j-jn n1: np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la: (30) sermon (DIV2) 15 Page 17
219 Foenus liberale est retributio mutuatae pecuniae in debitoris libera voluntate constituta: Foenus liberal est Retribution mutuatae pecuniae in debitoris Libera voluntate Constituted: np1 j fw-la fw-la fw-la fw-la p-acp fw-la fw-fr fw-la fw-la: (30) sermon (DIV2) 15 Page 17
220 Vsurie is that which is giuen aboue the principall by couenant, made before betweene the vsurer and the detter: Usury is that which is given above the principal by Covenant, made before between the usurer and the debtor: n1 vbz d r-crq vbz vvn p-acp dt j-jn p-acp n1, vvd a-acp p-acp dt n1 cc dt n1: (30) sermon (DIV2) 15 Page 17
221 Voluntarie Foenorie is the repayment of the money borrowed, consisting in the free will or choyce of the detter. And he addeth: Voluntary Furniture is the repayment of the money borrowed, consisting in the free will or choice of the debtor. And he adds: j-jn n1 vbz dt n1 pp-f dt n1 vvd, vvg p-acp dt j n1 cc n1 pp-f dt n1. cc pns31 vvz: (30) sermon (DIV2) 15 Page 17
222 Ita solet definiri: So is it vsually defined. Ita Solent definiri: So is it usually defined. fw-la n1 fw-la: av vbz pn31 av-j vvn. (30) sermon (DIV2) 15 Page 17
223 Now vsually it may be, but trulie, and soundlie (in my suppose) it cannot be thus defined. Now usually it may be, but truly, and soundly (in my suppose) it cannot be thus defined. av av-j pn31 vmb vbi, cc-acp av-j, cc av-j (p-acp po11 vvi) pn31 vmbx vbi av vvn. (30) sermon (DIV2) 15 Page 17
224 For by this meanes Foenorie shall be onely the repayment of such a debt, as which a man may chuse (because he is not bound) whether he will discharge or no. For by this means Furniture shall be only the repayment of such a debt, as which a man may choose (Because he is not bound) whither he will discharge or no. p-acp p-acp d n2 n1 vmb vbi av-j dt n1 pp-f d dt n1, p-acp r-crq dt n1 vmb vvi (c-acp pns31 vbz xx vvn) cs pns31 vmb vvi cc uh-dx. (30) sermon (DIV2) 15 Page 17
225 In which sense I doe not remember that euer I read the word vsed in any kind of writer. In which sense I do not Remember that ever I read the word used in any kind of writer. p-acp r-crq n1 pns11 vdb xx vvi cst av pns11 vvb dt n1 vvd p-acp d n1 pp-f n1. (30) sermon (DIV2) 15 Page 17
226 And besides that, neither can he be called Foenerator which lendeth without couenant or assurance to receiue his owne againe: And beside that, neither can he be called Forerunner which dares without Covenant or assurance to receive his own again: cc p-acp d, dx vmb pns31 vbi vvn n1 r-crq vvz p-acp n1 cc n1 pc-acp vvi po31 d av: (30) sermon (DIV2) 15 Page 17
227 neither can that bee called mutuata pecunia, which a man so putteth foorth, as he leaueth it frée in ye choyce of the borrower, neither can that be called mutuata Pecunia, which a man so putteth forth, as he Leaveth it free in you choice of the borrower, av-dx vmb d vbi vvn fw-la fw-la, r-crq dt n1 av vvz av, c-acp pns31 vvz pn31 j p-acp pn22 n1 pp-f dt n1, (30) sermon (DIV2) 15 Page 17
228 whether he will euer repay it or no. And therefore without question, Ita nequit desiniri. Voluntarie or liberall Foenorie cannot so be defined. whither he will ever repay it or no. And Therefore without question, Ita nequit desiniri. Voluntary or liberal Furniture cannot so be defined. cs pns31 vmb av vvi pn31 cc uh-dx. cc av p-acp n1, fw-la fw-la fw-la. j-jn cc j n1 vmbx av vbi vvn. (30) sermon (DIV2) 15 Page 17
229 Unles per retributionem mutuatae pecuniae, we vnderstand, not the repayment of the principall, but a recompence and consideration made for the lending. Unless per retributionem mutuatae pecuniae, we understand, not the repayment of the principal, but a recompense and consideration made for the lending. cs fw-la fw-la fw-la fw-la, pns12 vvb, xx dt n1 pp-f dt n-jn, cc-acp dt n1 cc n1 vvn p-acp dt vvg. (30) sermon (DIV2) 15 Page 17
230 I doe therefore so vnderstand voluntarie vsurie, as I haue before described it: I do Therefore so understand voluntary Usury, as I have before described it: pns11 vdb av av vvi j-jn n1, c-acp pns11 vhb a-acp vvn pn31: (30) sermon (DIV2) 15 Page 17
231 and being so taken and vnderstood, I see not how it can be condemned by the word of GOD. and being so taken and understood, I see not how it can be condemned by the word of GOD. cc vbg av vvn cc vvn, pns11 vvb xx c-crq pn31 vmb vbi vvn p-acp dt n1 pp-f np1. (30) sermon (DIV2) 15 Page 18
232 For first, it is onely a testimonie of thankfulnes, and not a recompence of a benefite. For First, it is only a testimony of thankfulness, and not a recompense of a benefit. p-acp ord, pn31 vbz av-j dt n1 pp-f n1, cc xx dt n1 pp-f dt n1. (30) sermon (DIV2) 15 Page 18
233 Secondly, it is the frée wil of the giuer: Secondly, it is the free will of the giver: ord, pn31 vbz dt j n1 pp-f dt n1: (30) sermon (DIV2) 15 Page 18
234 now what is fréer then gift? And againe, Volenti non fit iniuria: If he will giue it vnasked or vncompelled, he hath no iniurie offered in the taking. now what is fréer then gift? And again, Volenti non fit Iniuria: If he will give it unasked or uncompelled, he hath no injury offered in the taking. av q-crq vbz av av n1? cc av, fw-la fw-fr j fw-la: cs pns31 vmb vvi pn31 j-vvn-u cc j-vvn-u, pns31 vhz dx n1 vvn p-acp dt n-vvg. (30) sermon (DIV2) 15 Page 18
235 Thirdly, he that lendeth might lawfully before he lent receiue a frée gift of the borrower. Thirdly, he that dares might lawfully before he lent receive a free gift of the borrower. ord, pns31 cst vvz n1 av-j c-acp pns31 vvd vvi dt j n1 pp-f dt n1. (30) sermon (DIV2) 15 Page 18
236 Nec peioris conditionis efficitur per hoc quod mutuauit, sayth the Schoole man: His lending hath not put him into a worser condition: Nec peioris conditionis efficitur per hoc quod mutuauit, say the School man: His lending hath not put him into a Worse condition: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz dt n1 n1: po31 vvg vhz xx vvn pno31 p-acp dt jc n1: (30) sermon (DIV2) 15 Page 18
237 but that he may as lawfully take a frée gift after he hath lent, as he might before his lending. but that he may as lawfully take a free gift After he hath lent, as he might before his lending. p-acp cst pns31 vmb a-acp av-j vvi dt j n1 c-acp pns31 vhz vvn, c-acp pns31 vmd p-acp po31 vvg. (30) sermon (DIV2) 15 Page 18
238 And therefore this voluntarie vsurie I leaue also vncondemned: And Therefore this voluntary Usury I leave also uncondemned: cc av d j-jn n1 pns11 vvb av j: (30) sermon (DIV2) 15 Page 18
239 and doe rather condemne the old translation, which ioyneth together Vsura and Foenus liberale in this sentence of Salomon. But to procéede: and do rather condemn the old Translation, which Joineth together Usura and Foenus liberal in this sentence of Solomon. But to proceed: cc vdb av vvi dt j n1, r-crq vvz av np1 cc np1 j p-acp d n1 pp-f np1. p-acp pc-acp vvi: (30) sermon (DIV2) 15 Page 18
240 As there is vsurie giuen of free will, so is there also vsurie due by Compact. And that is committed, As there is Usury given of free will, so is there also Usury due by Compact. And that is committed, c-acp pc-acp vbz n1 vvn pp-f j n1, av vbz a-acp av n1 j-jn p-acp vvb. cc d vbz vvn, (30) sermon (DIV2) 16 Page 18
241 when he that lendeth Couenanteth with the borrower to receiue againe not onely his owne, and his principal, but also increase and aduantage. when he that dares Covenanteth with the borrower to receive again not only his own, and his principal, but also increase and advantage. c-crq pns31 cst vvz vvz p-acp dt n1 pc-acp vvi av xx av-j po31 d, cc po31 n-jn, cc-acp av vvi cc n1. (30) sermon (DIV2) 16 Page 18
242 Of which Compacting vsurie, some is more open and direct, and therefore I call it Vsura explicata, manifest or vnfoulded vsurie: some againe is more close and secret, Of which Compacting Usury, Some is more open and Direct, and Therefore I call it Usura explicata, manifest or unfolded Usury: Some again is more close and secret, pp-f r-crq vvg n1, d vbz av-dc j cc j, cc av pns11 vvb pn31 np1 n1, j cc vvn n1: d av vbz av-dc j cc j-jn, (30) sermon (DIV2) 16 Page 18
243 and therefore I call that, Vsura palliata, cloaked, or couert vsurie. According to which diuision Molanus speaketh thus: and Therefore I call that, Usura palliata, cloaked, or covert Usury. According to which division Molanus speaks thus: cc av pns11 vvb cst, np1 fw-la, vvn, cc j n1. vvg p-acp r-crq n1 npg1 vvz av: (30) sermon (DIV2) 16 Page 18
244 Exterior vsura aliquando clara est, aliquando verò titulo honesti palliatur: Outward or actuall vsurie sometimes is cleare, and manifest: Exterior Usura aliquando Clara est, aliquando verò Titulo honesti palliatur: Outward or actual Usury sometime is clear, and manifest: j-jn fw-es fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: j cc j n1 av vbz j, cc j: (30) sermon (DIV2) 16 Page 18
245 but sometimes it is cloaked or couered with the title of honestie. And another more plainly, Contractus mutui est duplex, verus & palliatus. Ita duplex est vsura: but sometime it is cloaked or covered with the title of honesty. And Another more plainly, Contract mutui est duplex, verus & palliatus. Ita duplex est Usura: p-acp av pn31 vbz vvn cc j-vvn p-acp dt n1 pp-f n1. cc j-jn n1 av-j, fw-la fw-la fw-la fw-la, fw-la cc fw-la. fw-la fw-la fw-la fw-es: (30) sermon (DIV2) 16 Page 18
246 vera quae in vero mutuo, & velata seu palliata quae in palliato versatur. The contract of lending is of two sorts: the one direct or indeede: the other cloaked or pretended. vera Quae in vero mutuo, & velata seu palliata Quae in palliato versatur. The contract of lending is of two sorts: the one Direct or indeed: the other cloaked or pretended. fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la p-acp fw-it fw-la. dt n1 pp-f vvg vbz pp-f crd n2: dt pi vvb cc av: dt n-jn vvd cc j-vvn. (30) sermon (DIV2) 16 Page 18
247 And so is vsurie of two sorts also: the one true vsurie, or vsurie indéede which is occupied about true lending: And so is Usury of two sorts also: the one true Usury, or Usury indeed which is occupied about true lending: cc av vbz n1 pp-f crd n2 av: dt crd j n1, cc n1 av r-crq vbz vvn p-acp j vvg: (30) sermon (DIV2) 16 Page 19
248 the other couert or cloaked vsurie, which is occupied about lending cloaked or pretended. And these be the speciall kinds of outward or actuall vsurie. the other covert or cloaked Usury, which is occupied about lending cloaked or pretended. And these be the special Kinds of outward or actual Usury. dt j-jn n1 cc vvn n1, r-crq vbz vvn p-acp vvg vvn cc j-vvn. cc d vbb dt j n2 pp-f j cc j n1. (30) sermon (DIV2) 16 Page 19
249 Then followeth that which is Mentalis vsura: The vsurie of the minde, The practiser whereof is called Mentalis vsurarius: A mentall vsurer, or one that committeth vsurie onely inwardly with himselfe and with his owne minde. Then follows that which is Mentalis Usura: The Usury of the mind, The practiser whereof is called Mentalis vsurarius: A mental usurer, or one that Committeth Usury only inwardly with himself and with his own mind. av vvz cst r-crq vbz np1 fw-es: dt n1 pp-f dt n1, dt n1 c-crq vbz vvn np1 fw-la: dt j n1, cc pi cst vvz n1 av-j av-j p-acp px31 cc p-acp po31 d n1. (30) sermon (DIV2) 17 Page 19
250 For Mentalis consistit in spe lucri absque vlla conuentione: For Mentalis consistit in See lucri absque vlla convention: p-acp np1 fw-la p-acp fw-la fw-la fw-la fw-la n1: (30) sermon (DIV2) 17 Page 19
251 Mentall vsurie consisteth in the hope of gaine without any couenant, sayth Viguerius. If a man therefore lend, demaunding no gaine of the borrower, Mental Usury Consisteth in the hope of gain without any Covenant, say Viguerius. If a man Therefore lend, demanding no gain of the borrower, j n1 vvz p-acp dt n1 pp-f n1 p-acp d n1, vvz np1. cs dt n1 av vvi, vvg dx n1 pp-f dt n1, (30) sermon (DIV2) 17 Page 19
252 nor couenanting with him for vsurie and increase: nor covenanting with him for Usury and increase: ccx vvg p-acp pno31 p-acp n1 cc n1: (30) sermon (DIV2) 17 Page 19
253 outwardly, in déede, and act he can be no vsurer. But if his purpose, and desire, outwardly, in deed, and act he can be no usurer. But if his purpose, and desire, av-j, p-acp n1, cc n1 pns31 vmb vbi dx n1. cc-acp cs po31 n1, cc n1, (30) sermon (DIV2) 17 Page 19
254 and expectation be, that the borrower should not bring his goods wéeping home, but that he should tender him consideration for the vse of his goods: and expectation be, that the borrower should not bring his goods weeping home, but that he should tender him consideration for the use of his goods: cc n1 vbi, cst dt n1 vmd xx vvi po31 n2-j vvg av-an, cc-acp cst pns31 vmd vvi pno31 n1 p-acp dt n1 pp-f po31 n2-j: (30) sermon (DIV2) 17 Page 19
255 such a man hath in his mind committed vsurie before God, and commeth within the compasse of Salomons censure in this place. such a man hath in his mind committed Usury before God, and comes within the compass of Solomon's censure in this place. d dt n1 vhz p-acp po31 n1 vvn n1 p-acp np1, cc vvz p-acp dt n1 pp-f np1 n1 p-acp d n1. (30) sermon (DIV2) 17 Page 19
256 I am not ignorant that there are many other distinctions or diuisions made of vsurie: as Simplex and Coniuncta: terrestris and nautica: Centesima, Semissalis, Trientaria, &c. But these either are comprehended vnder those alreadie specified, I am not ignorant that there Are many other Distinctions or divisions made of Usury: as Simplex and Coniuncta: terrestris and nautica: Centesima, Semissalis, Trientaria, etc. But these either Are comprehended under those already specified, pns11 vbm xx j cst a-acp vbr d j-jn n2 cc n2 vvn pp-f n1: p-acp np1 cc np1: fw-la cc n1: np1, np1, fw-la, av p-acp d d vbr vvn p-acp d av vvn, (30) sermon (DIV2) 17 Page 19
257 or els they are not in vse and practise among vs: and therefore I hold it not necessarie at large to dilate them. or Else they Are not in use and practise among us: and Therefore I hold it not necessary At large to dilate them. cc av pns32 vbr xx p-acp n1 cc vvi p-acp pno12: cc av pns11 vvb pn31 xx j p-acp j pc-acp vvi pno32. (30) sermon (DIV2) 17 Page 19
258 But now these branches of vsurie being thus expressed, it remaineth that we procéed to the handling of so many of them as fall into controuersie and question in these daies. But now these branches of Usury being thus expressed, it remains that we proceed to the handling of so many of them as fallen into controversy and question in these days. p-acp av d n2 pp-f n1 vbg av vvn, pn31 vvz cst pns12 vvb p-acp dt n-vvg pp-f av d pp-f pno32 p-acp n1 p-acp n1 cc n1 p-acp d n2. (30) sermon (DIV2) 17 Page 19
259 And those are by name, first Outward or Actuall compacting vsurie, and the two branches therof viz. Open and Cloaked vsurie: secondly, that which is onely mentall or committed in the minde. And those Are by name, First Outward or Actual compacting Usury, and the two branches thereof viz. Open and Cloaked Usury: secondly, that which is only mental or committed in the mind. cc d vbr p-acp n1, ord j cc j n-vvg n1, cc dt crd n2 av n1 j cc vvn n1: ord, cst r-crq vbz j j cc vvn p-acp dt n1. (30) sermon (DIV2) 17 Page 19
260 And therefore these onely my purpose is to discusse in the treatise following. And Therefore these only my purpose is to discuss in the treatise following. cc av d j po11 n1 vbz p-acp vvi p-acp dt n1 vvg. (30) sermon (DIV2) 17 Page 20
261 But by the way let me note thus much from that which hath béen alreadie deliuered concerning the name, the diuers acceptions, But by the Way let me note thus much from that which hath been already Delivered Concerning the name, the diverse acceptions, cc-acp p-acp dt n1 vvb pno11 vvi av av-d p-acp d r-crq vhz vbn av vvn vvg dt n1, dt j n2, (30) sermon (DIV2) 18 Page 20
262 and the seuerall kindes of vsurie. It is true, and it must bee confessed that there are to be found in diuers godly writers large tolerations (that I may not say approbations) of some kind of vsurie. Master Caluin sayth, Nullo testimonio scripturae mihi satis constat vsuras omnino damnatas esse: and the several Kinds of Usury. It is true, and it must be confessed that there Are to be found in diverse godly writers large tolerations (that I may not say approbations) of Some kind of Usury. Master Calvin say, Nullo Testimony Scriptures mihi satis constat vsuras Omnino damnatas esse: cc dt j n2 pp-f n1. pn31 vbz j, cc pn31 vmb vbi vvn cst a-acp vbr pc-acp vbi vvn p-acp j j n2 j n2 (cst pns11 vmb xx vvi n2) pp-f d n1 pp-f n1. n1 np1 vvz, n1 fw-la fw-la fw-la fw-la fw-la fw-la uh fw-la fw-la: (30) sermon (DIV2) 18 Page 20
263 It doth not sufficiently appeare to me by any testimonie of scripture, that vsurie is wholly or generally condemned. Bucer sayth, Vsura siue foenus, hoc est, quicquid commodi ex data mutuò pecunia vel re alia ad creditorem a de bitone supra sortem redit, per se nulla lege prohibetur ▪ Vsurie or foenorie, that is, all kind of commoditie which ariseth by the lending of money, It does not sufficiently appear to me by any testimony of scripture, that Usury is wholly or generally condemned. Bucer say, Usura siue Foenus, hoc est, quicquid Convenient ex data mutuò Pecunia vel re Alias ad creditorem a de bitone supra sortem Redeem, per se nulla lege prohibetur ▪ Usury or Furniture, that is, all kind of commodity which arises by the lending of money, pn31 vdz xx av-j vvi p-acp pno11 p-acp d n1 pp-f n1, cst n1 vbz av-jn cc av-j vvn. np1 vvz, np1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la dt fw-la n1 fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la ▪ n1 cc n1, cst vbz, d n1 pp-f n1 r-crq vvz p-acp dt vvg pp-f n1, (30) sermon (DIV2) 18 Page 20
264 or any other thing, from the borrower to the lender ouer and aboue the principall: by it selfe or simplie is forbidden by no law. or any other thing, from the borrower to the lender over and above the principal: by it self or simply is forbidden by no law. cc d j-jn n1, p-acp dt n1 p-acp dt n1 p-acp cc p-acp dt n-jn: p-acp pn31 n1 cc av-j vbz vvn p-acp dx n1. (30) sermon (DIV2) 18 Page 20
265 Bullinger seemeth to bee of the same minde, and some others also, who for their great godlines and learning are much to be regarded. Bullinger seems to be of the same mind, and Some Others also, who for their great godliness and learning Are much to be regarded. np1 vvz pc-acp vbi pp-f dt d n1, cc d n2-jn av, r-crq p-acp po32 j n1 cc n1 vbr av-d pc-acp vbi vvn. (30) sermon (DIV2) 18 Page 20
266 Now I would haue no man to conceiue that my purpose is to neglect or contemne so excellent men, Now I would have no man to conceive that my purpose is to neglect or contemn so excellent men, av pns11 vmd vhi dx n1 pc-acp vvi cst po11 n1 vbz pc-acp vvi cc vvi av j n2, (30) sermon (DIV2) 18 Page 20
267 and so well deseruing of the Church of God. and so well deserving of the Church of God. cc av av vvg pp-f dt n1 pp-f np1. (30) sermon (DIV2) 18 Page 20
268 No, I acknowledge that Bucer was ••re pius, a very godly man, and Bullinger was vir doctissimus, a very learned man: No, I acknowledge that Bucer was ••re Pius, a very godly man, and Bullinger was vir doctissimus, a very learned man: uh-dx, pns11 vvb d n1 vbds vvb fw-la, dt j j n1, cc np1 vbds fw-la fw-la, dt j j n1: (30) sermon (DIV2) 18 Page 20
269 as Master Beza, a man very godly, and learned himselfe, hath intituled thē in his writings. as Master Beza, a man very godly, and learned himself, hath entitled them in his writings. p-acp n1 np1, dt n1 av j, cc vvd px31, vhz vvn pno32 p-acp po31 n2-vvg. (30) sermon (DIV2) 18 Page 20
270 But especially, Master Caluin was a man (as Zanchius testifieth of him) who is iustly to this day honorifice memoriae, of honorable memorie vt ibi a 〈 ◊ 〉 E•ropa, as all Europe witnesseth. But especially, Master Calvin was a man (as Zanchius Testifieth of him) who is justly to this day honorifice Memoriae, of honourable memory vt There a 〈 ◊ 〉 E•ropa, as all Europe Witnesseth. p-acp av-j, n1 np1 vbds dt n1 (c-acp np1 vvz pp-f pno31) q-crq vbz av-j p-acp d n1 n1 fw-la, pp-f j n1 fw-la fw-la dt 〈 sy 〉 np1, c-acp d np1 vvz. (30) sermon (DIV2) 18 Page 20
271 Yea further, he was a man praestanti pietate, maxima eruditione, singulari in rebus omnibus iudicio, of great godlines, exceeding learning, Yea further, he was a man praestanti Piate, maxima erudition, singulari in rebus omnibus Judicio, of great godliness, exceeding learning, uh av-j, pns31 vbds dt n1 fw-la vvi, fw-la n1, fw-la p-acp fw-la fw-la fw-la, pp-f j n1, vvg n1, (30) sermon (DIV2) 18 Page 20
272 and singular iudgement in all things. God forbid therefore that I should contemne them and their iudgements. and singular judgement in all things. God forbid Therefore that I should contemn them and their Judgments. cc j n1 p-acp d n2. np1 vvb av cst pns11 vmd vvi pno32 cc po32 n2. (30) sermon (DIV2) 18 Page 20
273 But this is that which I would haue here to bee obserued, concerning these men and others of their opinion. But this is that which I would have Here to be observed, Concerning these men and Others of their opinion. p-acp d vbz d r-crq pns11 vmd vhi av pc-acp vbi vvn, vvg d n2 cc n2-jn pp-f po32 n1. (30) sermon (DIV2) 18 Page 21
274 Sith the name of vsurie is taken so largely, and sith there are so many kindes and branches of vsurie, whereof diuerse haue alreadie béen by mée acknowledged to bée lawfull: Sith the name of Usury is taken so largely, and sith there Are so many Kinds and branches of Usury, whereof diverse have already been by me acknowledged to been lawful: a-acp dt n1 pp-f n1 vbz vvn av av-j, cc a-acp pc-acp vbr av d n2 cc n2 pp-f n1, c-crq j vhb av vbn p-acp pno11 vvn pc-acp vbi j: (30) sermon (DIV2) 18 Page 21
275 it is no great maruaile though they haue spoken so fauorablie of some kinde of vsurie, or of vsurie in generall, taking it (it may be) in the largest signification. it is no great marvel though they have spoken so favorably of Some kind of Usury, or of Usury in general, taking it (it may be) in the Largest signification. pn31 vbz dx j n1 cs pns32 vhb vvn av av-j pp-f d n1 pp-f n1, cc pp-f n1 p-acp n1, vvg pn31 (pn31 vmb vbi) p-acp dt js n1. (30) sermon (DIV2) 18 Page 21
276 And why doe I say, it may be they tooke it in the largest signification? When as it is euident that some of them did so take it in déede. And why do I say, it may be they took it in the Largest signification? When as it is evident that Some of them did so take it in deed. cc q-crq vdb pns11 vvb, pn31 vmb vbi pns32 vvd pn31 p-acp dt js n1? c-crq c-acp pn31 vbz j cst d pp-f pno32 vdd av vvi pn31 p-acp n1. (30) sermon (DIV2) 18 Page 21
277 For Bullinger defineth vsurie after this sorte, Vsura est, cum alteri concedis vsum tui Peculij, vtpote agri, vel domus, vel pecuniae, vel alterius alicuius rei, vnde in annum percipis fructum aliquem: For Bullinger defineth Usury After this sort, Usura est, cum Alteri concedis vsum tui Peculij, Utterly Agri, vel domus, vel pecuniae, vel alterius alicuius rei, vnde in annum percipis Fruit aliquem: p-acp np1 vvz n1 p-acp d n1, np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la: (30) sermon (DIV2) 18 Page 21
278 Vsurie is, when thou yeeldest to another the vse of thy goods, as of thy grounde, of thy house, of thy money, Usury is, when thou yieldest to Another the use of thy goods, as of thy ground, of thy house, of thy money, n1 vbz, c-crq pns21 vv2 p-acp j-jn dt n1 pp-f po21 n2-j, c-acp pp-f po21 n1, pp-f po21 n1, pp-f po21 n1, (30) sermon (DIV2) 18 Page 21
279 or of any other thing, whereof thou re•pest a yearelie commoditie. or of any other thing, whereof thou re•pest a yearly commodity. cc pp-f d j-jn n1, c-crq pns21 vv2 dt j n1. (30) sermon (DIV2) 18 Page 21
280 Now if vnder the name of vsurie, we vnderstand whatsoeuer commoditie ariseth to a man from the leating of his cattell, of his house, of his land, or such like: Now if under the name of Usury, we understand whatsoever commodity arises to a man from the leating of his cattle, of his house, of his land, or such like: av cs p-acp dt n1 pp-f n1, pns12 vvb r-crq n1 vvz p-acp dt n1 p-acp dt n-vvg pp-f po31 n2, pp-f po31 n1, pp-f po31 n1, cc d av-j: (30) sermon (DIV2) 18 Page 21
281 then it is euident that (as these learned men and others affirme) all kinde of vsurie, simplie and generallie is not forbidden in the worde of God: then it is evident that (as these learned men and Others affirm) all kind of Usury, simply and generally is not forbidden in the word of God: cs pn31 vbz j cst (c-acp d j n2 cc n2-jn vvb) d n1 pp-f n1, av-j cc av-j vbz xx vvn p-acp dt n1 pp-f np1: (30) sermon (DIV2) 18 Page 21
282 neither doe they (taking vsurie so largelie) oppositely and directlie oppugne the drifte of this treatise. neither do they (taking Usury so largely) oppositely and directly oppugn the drift of this treatise. av-dx vdb pns32 (vvg n1 av av-j) av-j cc av-j vvi dt n1 pp-f d n1. (30) sermon (DIV2) 18 Page 21
283 I conclude therefore this poynte with that saying of the Schoole man, Vsura quandoque capitur multum largè, pro omni acceptione vltra sortem in mutuo, I conclude Therefore this point with that saying of the School man, Usura quandoque capitur multum largè, Pro omni acception vltra sortem in mutuo, pns11 vvb av d n1 p-acp d n-vvg pp-f dt n1 n1, np1 fw-la fw-la fw-la fw-fr, fw-la fw-la n1 fw-la fw-la p-acp fw-la, (30) sermon (DIV2) 18 Page 21
284 & sic non omnis vsura est illicita, Vsurie is taken sometimes very largelie in signification viz. for any thing which is taken in lending aboue the principall, & sic non omnis Usura est illicita, Usury is taken sometime very largely in signification viz. for any thing which is taken in lending above the principal, cc fw-la fw-la fw-la fw-es fw-la fw-la, n1 vbz vvn av av av-j p-acp n1 n1 p-acp d n1 r-crq vbz vvn p-acp vvg p-acp dt n-jn, (30) sermon (DIV2) 18 Page 21
285 and so all vsurie is not vnlawfull. and so all Usury is not unlawful. cc av d n1 vbz xx j. (30) sermon (DIV2) 18 Page 21
286 For voluntarie thankefulnes hath béen iustified alreadie, and interest shall be iustified hereafter in this discourse. For voluntary thankfulness hath been justified already, and Interest shall be justified hereafter in this discourse. p-acp j-jn n1 vhz vbn vvn av, cc n1 vmb vbi vvn av p-acp d n1. (30) sermon (DIV2) 18 Page 21
287 Besides that, the name of vsurie includeth the very vse of any thing, and it hath diuerse kindes which before haue béen approoued to be lawfull. Beside that, the name of Usury includeth the very use of any thing, and it hath diverse Kinds which before have been approved to be lawful. p-acp d, dt n1 pp-f n1 vvz dt j n1 pp-f d n1, cc pn31 vhz j n2 r-crq a-acp vhb vbn vvn pc-acp vbi j. (30) sermon (DIV2) 18 Page 22
288 So much therefore in this place for those mens opinions. So much Therefore in this place for those men's opinions. av av-d av p-acp d n1 p-acp d ng2 n2. (30) sermon (DIV2) 18 Page 22
289 Now I returne to the handling of the branches of vsurie, which are most common among vs and shall bee shewed to be vnlawfull by the worde of God. Now I return to the handling of the branches of Usury, which Are most Common among us and shall be showed to be unlawful by the word of God. av pns11 vvb p-acp dt n-vvg pp-f dt n2 pp-f n1, r-crq vbr av-ds j p-acp pno12 cc vmb vbi vvn pc-acp vbi j p-acp dt n1 pp-f np1. (30) sermon (DIV2) 18 Page 22
290 And first of that outward and actuall vsurie, which is open and manifest, and apparant to bee such as it is indéede in the eyes and iudgement of men. And First of that outward and actual Usury, which is open and manifest, and apparent to be such as it is indeed in the eyes and judgement of men. cc ord pp-f d j cc j n1, r-crq vbz j cc j, cc j pc-acp vbi d c-acp pn31 vbz av p-acp dt n2 cc n1 pp-f n2. (30) sermon (DIV2) 19 Page 22
291 This is that kinde which hath spred it selfe furthest, and hath growne most common in all places and corners of the world. This is that kind which hath spread it self furthest, and hath grown most Common in all places and corners of the world. d vbz d n1 r-crq vhz vvn pn31 n1 js, cc vhz vvn av-ds j p-acp d n2 cc n2 pp-f dt n1. (30) sermon (DIV2) 19 Page 22
292 And therefore of this kinde most writers of all countries doe intreate: And Therefore of this kind most writers of all countries do entreat: cc av pp-f d n1 av-ds n2 pp-f d n2 vdb vvi: (30) sermon (DIV2) 19 Page 22
293 giuing (euery man according to the abundance of his owne sence) diuerse definitions or descriptions thereof. giving (every man according to the abundance of his own sense) diverse definitions or descriptions thereof. vvg (d n1 vvg p-acp dt n1 pp-f po31 d n1) j n2 cc n2 av. (30) sermon (DIV2) 19 Page 22
294 All which but once to remember and relate, would almost make a volume of it selfe. All which but once to Remember and relate, would almost make a volume of it self. av-d r-crq p-acp a-acp pc-acp vvi cc vvi, vmd av vvi dt n1 pp-f pn31 n1. (30) sermon (DIV2) 19 Page 22
295 Many therefore shall for breuities sake be onelie quoted in the margent: Many Therefore shall for brevities sake be only quoted in the margin: av-d av vmb p-acp ng1 n1 vbi av-j vvn p-acp dt n1: (30) sermon (DIV2) 19 Page 22
296 and those which are recited shall for the better vnderstanding of the simple bee diuided into foure seuerall rankes. and those which Are recited shall for the better understanding of the simple be divided into foure several ranks. cc d r-crq vbr vvn vmb p-acp dt jc n1 pp-f dt j vbi vvn p-acp crd j n2. (30) sermon (DIV2) 19 Page 22
297 1. The first sorte of definitions of Vsurie. 1. The First sort of definitions of Usury. crd dt ord n1 pp-f n2 pp-f n1. (31) subsection (DIV3) 19 Page 22
298 The first ranke shall be of those which doe thus define it or to this effect Vsura est quod ex mutuo vltra sortem accipitur: The First rank shall be of those which do thus define it or to this Effect Usura est quod ex mutuo vltra sortem accipitur: dt ord n1 vmb vbi pp-f d r-crq vdb av vvi pn31 cc p-acp d n1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (31) subsection (DIV3) 20 Page 22
299 Vsurie is whatsoeuer for lending is taken aboue the principall. Or againe, Quicquid recipitur vltra sortem vsura est: Usury is whatsoever for lending is taken above the principal. Or again, Quicquid recipitur vltra sortem Usura est: n1 vbz q-crq p-acp vvg vbz vvn p-acp dt n-jn. cc av, fw-la fw-la fw-la fw-la fw-es fw-la: (31) subsection (DIV3) 20 Page 22
300 Whatsoeuer is taken aboue the principall is vsurie. Whatsoever is taken above the principal is Usury. r-crq vbz vvn p-acp dt n-jn vbz n1. (31) subsection (DIV3) 20 Page 22
301 To which effect it is also defined of Aret prob. part. 1. loc. 50. tit. De vsuris. Glanuil. lib. 7. cap. 16. & lib. 10. cap. 3. D. Wilson. fol. 34. To which Effect it is also defined of Aret prob. part. 1. loc. 50. tit. De vsuris. Glanuil. lib. 7. cap. 16. & lib. 10. cap. 3. D. Wilson. fol. 34. p-acp r-crq n1 pn31 vbz av vvn pp-f np1 vvi. n1. crd fw-la. crd n1. fw-fr fw-la. np1. n1. crd n1. crd cc n1. crd n1. crd np1 np1. n1 crd (31) subsection (DIV3) 21 Page 22
302 These definitions exclude as wee sée the taking or receiuing of any thing for lending, whatsoeuer, or vpon what occasion soeuer: These definitions exclude as we see the taking or receiving of any thing for lending, whatsoever, or upon what occasion soever: d n2 vvi c-acp pns12 vvb dt n-vvg cc vvg pp-f d n1 p-acp vvg, r-crq, cc p-acp r-crq n1 av: (31) subsection (DIV3) 22 Page 23
303 and therefore are indéede more large then can well bee iustified by the worde of God. and Therefore Are indeed more large then can well be justified by the word of God. cc av vbr av av-dc j av vmb av vbi vvn p-acp dt n1 pp-f np1. (31) subsection (DIV3) 22 Page 23
304 For first they exclude Foenus liberale, which hath afore béen approued to bee lawfull. For First they exclude Foenus liberal, which hath afore been approved to be lawful. p-acp ord pns32 vvi np1 j, r-crq vhz a-acp vbn vvn pc-acp vbi j. (31) subsection (DIV3) 22 Page 23
305 Secondly, they cut off the very giuing and receiuing of thankes and good will betwéene the borrower and the lender. Secondly, they Cut off the very giving and receiving of thanks and good will between the borrower and the lender. ord, pns32 vvd a-acp dt j vvg cc vvg pp-f n2 cc j n1 p-acp dt n1 cc dt n1. (31) subsection (DIV3) 22 Page 23
306 Whereas very nature teacheth a man to bee thankefull for a benefite, and to repay good will to him that hath deserued it. Whereas very nature Teaches a man to be thankful for a benefit, and to repay good will to him that hath deserved it. cs av n1 vvz dt n1 pc-acp vbi j p-acp dt n1, cc pc-acp vvi j n1 p-acp pno31 cst vhz vvn pn31. (31) subsection (DIV3) 22 Page 23
307 The Persians (wee reade) punished ingratitude with death, and Claudius Caesar reduced vnthankefull persons into bondage: The Persians (we read) punished ingratitude with death, and Claudius Caesar reduced unthankful Persons into bondage: dt npg1 (pns12 vvb) vvn n1 p-acp n1, cc np1 np1 vvd j n2 p-acp n1: (31) subsection (DIV3) 22 Page 23
308 and why then should vnthankefulnes bee tollerated among Christians? No, the Schoole men haue canonized gratitude for a speciall vertue: and why then should unthankfulness be tolerated among Christians? No, the School men have canonized gratitude for a special virtue: cc q-crq av vmd n1 vbi vvn p-acp np1? uh-dx, dt n1 n2 vhb vvn n1 p-acp dt j n1: (31) subsection (DIV3) 22 Page 23
309 and so is it certainely to be houlden and reputed. These definitions therefore I receiue not, for the reasons before mentioned and alleadged. and so is it Certainly to be holden and reputed. These definitions Therefore I receive not, for the Reasons before mentioned and alleged. cc av vbz pn31 av-j pc-acp vbi vvn cc vvn. np1 n2 av pns11 vvb xx, c-acp dt n2 a-acp vvn cc vvd. (31) subsection (DIV3) 22 Page 23
310 2. The second sorte of definitions of Vsurie. 2. The second sort of definitions of Usury. crd dt ord n1 pp-f n2 pp-f n1. (32) subsection (DIV3) 22 Page 23
311 There bee others which describe vsurie after this manner, Vsura est vbi amplius requiritur quam datur. Verbi gratia: There be Others which describe Usury After this manner, Usura est vbi Amplius requiritur quam datur. Verbi Gratia: pc-acp vbi n2-jn r-crq vvb n1 p-acp d n1, np1 fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la: (32) subsection (DIV3) 23 Page 23
312 Si dederis solidos decem & amplius quaesieris, vel dederis frumenti modium vnum, & super aliquid exegeris: Si dederis solidos Decem & Amplius quaesieris, vel dederis frumenti modium One, & super Aliquid exegeris: fw-mi fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, cc fw-fr j fw-la: (32) subsection (DIV3) 23 Page 23
313 Vsurie is when any thing is required, or demaunded, more then was giuen or lent forth. Usury is when any thing is required, or demanded, more then was given or lent forth. n1 vbz c-crq d n1 vbz vvn, cc vvn, av-dc cs vbds vvn cc np1 av. (32) subsection (DIV3) 23 Page 23
314 As for example; If thou lendest ten shillings and demaundest more, or lendest a bushell of corne and demaundest more, this acte is vsurie. This definition steppeth a degrée beyond the former sorte. As for Exampl; If thou lendest ten shillings and demandest more, or lendest a bushel of corn and demandest more, this act is Usury. This definition steppeth a degree beyond the former sort. c-acp p-acp n1; cs pns21 vv2 crd n2 cc vv2 av-dc, cc vv2 dt n1 pp-f n1 cc vv2 av-dc, d n1 vbz n1. d n1 vvz dt n1 p-acp dt j n1. (32) subsection (DIV3) 23 Page 23
315 For where the other spake onely of giuing and receiuing more then the principall: this importeth a requiring, a demaunding, and an exacting of more then the principall. For where the other spoke only of giving and receiving more then the principal: this imports a requiring, a demanding, and an exacting of more then the principal. p-acp c-crq dt n-jn vvd av-j pp-f vvg cc vvg av-dc cs dt n-jn: d vvz dt vvg, dt vvg, cc dt vvg pp-f dc cs dt n-jn. (32) subsection (DIV3) 23 Page 23
316 And yet this definition cannot be sound, nor sufficient to expresse vnlawfull vsurie. For if all kinde of demaunding more then the principall be vsurie, then here is cut off all the taking of the forfeiture of any bande or obligation, And yet this definition cannot be found, nor sufficient to express unlawful Usury. For if all kind of demanding more then the principal be Usury, then Here is Cut off all the taking of the forfeiture of any band or obligation, cc av d n1 vmbx vbi j, ccx j pc-acp vvi j n1. c-acp cs d n1 pp-f vvg av-dc cs dt j-jn vbi n1, av av vbz vvn a-acp d dt n-vvg pp-f dt n1 pp-f d n1 cc n1, (32) subsection (DIV3) 23 Page 24
317 for any cause or consideration whatsoeuer: for any cause or consideration whatsoever: p-acp d n1 cc n1 r-crq: (32) subsection (DIV3) 23 Page 24
318 because in so dooing, a man demandeth and receiueth more, yea as much againe as the due debte and principall. Because in so doing, a man demandeth and receiveth more, yea as much again as the due debt and principal. c-acp p-acp av vdg, dt n1 vvz cc vvz av-dc, uh p-acp d av c-acp dt j-jn n1 cc n-jn. (32) subsection (DIV3) 23 Page 24
319 Now it is true, that this taking of forfeitures, is a grinding of the faces of the poore too common in this vncharitable age, Now it is true, that this taking of forfeitures, is a grinding of the faces of the poor too Common in this uncharitable age, av pn31 vbz j, cst d vvg pp-f n2, vbz dt n-vvg pp-f dt n2 pp-f dt j av j p-acp d j n1, (32) subsection (DIV3) 23 Page 24
320 and it is a kinde of gaine which our fathers in former ages scarse knew, but seldome or neuer practised. and it is a kind of gain which our Father's in former ages scarce knew, but seldom or never practised. cc pn31 vbz dt n1 pp-f n1 r-crq po12 n2 p-acp j n2 av-j vvd, cc-acp av cc av-x vvn. (32) subsection (DIV3) 23 Page 24
321 Yet no man may simplie and absolutelie forbid another, euen by bandes to take securitie of his owne: Yet no man may simply and absolutely forbid Another, even by bands to take security of his own: av dx n1 vmb av-j cc av-j vvi j-jn, av p-acp n2 pc-acp vvi n1 pp-f po31 d: (32) subsection (DIV3) 23 Page 24
322 neither may men peremptorilie bee condemned, when being damnified for want of their owne, they séeke to make themselues whole or to saue themselues harmelesse by the penaltie and forfeiture of bandes. neither may men peremptorily be condemned, when being damnified for want of their own, they seek to make themselves Whole or to save themselves harmless by the penalty and forfeiture of bands. av-dx vmb n2 av-j vbi vvn, c-crq vbg vvn p-acp n1 pp-f po32 d, pns32 vvb pc-acp vvi px32 j-jn cc pc-acp vvi px32 j p-acp dt n1 cc n1 pp-f n2. (32) subsection (DIV3) 23 Page 24
323 Prouided alwaies that such bandes, obligations, penalties, and forfeitures, passe not betwéene man and man In fraudem vsurarum: To cloake vsurie withall, or to preuent the lawes which prohibite vsurie. Quia, si in fraudem vsurarum poenam adijcit, vsurarius est. Provided always that such bands, obligations, penalties, and forfeitures, pass not between man and man In fraudem vsurarum: To cloak Usury withal, or to prevent the laws which prohibit Usury. Quia, si in fraudem vsurarum poenam adijcit, vsurarius est. vvn av cst d n2, n2, n2, cc n2, vvb xx p-acp n1 cc n1 p-acp fw-la fw-la: p-acp n1 n1 av, cc pc-acp vvi dt n2 r-crq vvi n1. fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la. (32) subsection (DIV3) 24 Page 24
324 For if a man lend any thing, and take the borrowers bande for the payment of it, with intent that at the day the penaltie and forfeiture of the bande, shall paye for the forbearing of the money: For if a man lend any thing, and take the borrowers band for the payment of it, with intent that At the day the penalty and forfeiture of the band, shall pay for the forbearing of the money: c-acp cs dt n1 vvb d n1, cc vvb dt n2 n1 p-acp dt n1 pp-f pn31, p-acp n1 cst p-acp dt n1 dt n1 cc n1 pp-f dt n1, vmb vvi p-acp dt n-vvg pp-f dt n1: (32) subsection (DIV3) 24 Page 24
325 then certainely hée is an vsurer. Now it is to bee presumed saith the same Schooleman, that the lender imposeth a penaltie vpon the borrower, to cloake the acte or to auoyde the danger of vsurie, when as either The lender wisheth rather, that the borrower woulde passe his daye, then Certainly he is an usurer. Now it is to be presumed Says the same Schoolman, that the lender Imposes a penalty upon the borrower, to cloak the act or to avoid the danger of Usury, when as either The lender wishes rather, that the borrower would pass his day, av av-j pns31 vbz dt n1. av pn31 vbz pc-acp vbi vvn vvz dt d np1, cst dt n1 vvz dt n1 p-acp dt n1, p-acp n1 dt n1 cc pc-acp vvi dt n1 pp-f n1, c-crq p-acp d dt n1 vvz av-c, cst dt n1 vmd vvi po31 n1, (32) subsection (DIV3) 24 Page 24
326 and so hee might take the forfeiture: then that he should paye him at his daye, and so auoyde the penaltie. and so he might take the forfeiture: then that he should pay him At his day, and so avoid the penalty. cc av pns31 vmd vvi dt n1: av cst pns31 vmd vvi pno31 p-acp po31 n1, cc av vvi dt n1. (32) subsection (DIV3) 24 Page 24
327 Or else, when the lender knoweth at the time of lending, that the borrower is not like to make restitution at his appoynted daye. Or Else, when the lender Knoweth At the time of lending, that the borrower is not like to make restitution At his appointed day. cc av, c-crq dt n1 vvz p-acp dt n1 pp-f vvg, cst dt n1 vbz xx av-j pc-acp vvi n1 p-acp po31 vvn n1. (32) subsection (DIV3) 24 Page 24
328 Or thirdly, If the lender imposeth a greater penaltie vpon the non payment then, his dammage can possiblie be for the forbearing of his goods. Or Thirdly, If the lender Imposes a greater penalty upon the non payment then, his damage can possibly be for the forbearing of his goods. cc ord, cs dt n1 vvz dt jc n1 p-acp dt fw-la n1 av, po31 n1 vmb av-j vbi p-acp dt n-vvg pp-f po31 n2-j. (32) subsection (DIV3) 24 Page 25
329 These are thrée rules which if they were well séene into and obserued, would cut off many vsurarious bargaines that passe betwéene man and man, vnder pretence of billes and bandes, forfeitures and obligations. These Are thrée rules which if they were well seen into and observed, would Cut off many vsurarious bargains that pass between man and man, under pretence of bills and bands, forfeitures and obligations. d vbr crd n2 r-crq cs pns32 vbdr av vvn p-acp cc vvn, vmd vvi a-acp d j n2 cst vvb p-acp n1 cc n1, p-acp n1 pp-f n2 cc n2, n2 cc n2. (32) subsection (DIV3) 24 Page 25
330 It being a common practise in these dayes, that when men lende vpon bandes, with intent of vsurie: when the daye is passed and the bande is forfeited, It being a Common practice in these days, that when men lend upon bands, with intent of Usury: when the day is passed and the band is forfeited, pn31 vbg dt j n1 p-acp d n2, cst c-crq n2 vvi p-acp n2, p-acp n1 pp-f n1: c-crq dt n1 vbz vvn cc dt n1 vbz vvn, (32) subsection (DIV3) 24 Page 25
331 though they haue for want of their money at the appoynted day susteined no certaine, though they have for want of their money At the appointed day sustained no certain, cs pns32 vhb p-acp n1 pp-f po32 n1 p-acp dt vvn n1 vvd dx j, (32) subsection (DIV3) 24 Page 25
332 nay no likely dammage, yet to paye themselues sometimes double and treble vsurie by the forfeiture of the band. nay no likely damage, yet to pay themselves sometime double and triple Usury by the forfeiture of the band. uh-x dx j n1, av pc-acp vvi px32 av j cc j n1 p-acp dt n1 pp-f dt n1. (32) subsection (DIV3) 24 Page 25
333 And if they take not the extremitie, and the whole, they will be of necessitie accounted very honest and religious dealers. And if they take not the extremity, and the Whole, they will be of necessity accounted very honest and religious dealers. cc cs pns32 vvb xx dt n1, cc dt j-jn, pns32 vmb vbi pp-f n1 vvn av j cc j n2. (32) subsection (DIV3) 24 Page 25
334 But of that by the way. But of that by the Way. p-acp pp-f d p-acp dt n1. (32) subsection (DIV3) 24 Page 25
335 As those which define vsurie after this second sort doe thereby cut off all obligations and forfeitures: As those which define Usury After this second sort do thereby Cut off all obligations and forfeitures: p-acp d r-crq vvb n1 p-acp d ord n1 vdb av vvi a-acp d n2 cc n2: (32) subsection (DIV3) 25 Page 25
336 so doe they also thereby exclude all due and lawfull Interest. Interest is (saith Melanchton ) a debte which he oweth by the lawe of nature, that hath beene to another an effectuall cause of damage and losse, or hath indeede hindered his iust and lawfull gaine. so do they also thereby exclude all due and lawful Interest. Interest is (Says Melanchthon) a debt which he owes by the law of nature, that hath been to Another an effectual cause of damage and loss, or hath indeed hindered his just and lawful gain. av vdb pns32 av av vvi d j-jn cc j n1. n1 vbz (vvz np1) dt n1 r-crq pns31 vvz p-acp dt n1 pp-f n1, cst vhz vbn p-acp j-jn dt j n1 pp-f n1 cc n1, cc vhz av vvn po31 j cc j n1. (32) subsection (DIV3) 25 Page 25
337 So that Interest is iustly due Non solum ex damno contingente, sed etiam ex lucre cessante: So that Interest is justly due Non solum ex Damno contingente, sed etiam ex lucre Cessante: av cst n1 vbz av-j j-jn fw-fr fw-la fw-la j fw-la, fw-la fw-la fw-la n1 j: (32) subsection (DIV3) 25 Page 25
338 Not onely when a man hath lent, and for wāt of receiuing againe of his own in appointed time, he suffereth dammage, but also when wanting his own to employ for his best aduantage his gaine and increase is hindered. Not only when a man hath lent, and for want of receiving again of his own in appointed time, he suffers damage, but also when wanting his own to employ for his best advantage his gain and increase is hindered. xx av-j c-crq dt n1 vhz vvn, cc p-acp vvi pp-f vvg av pp-f po31 d p-acp j-vvn n1, pns31 vvz n1, cc-acp av c-crq vvg po31 d pc-acp vvi p-acp po31 js n1 po31 n1 cc n1 vbz vvn. (32) subsection (DIV3) 25 Page 25
339 As for example, I lent fréely, looking to receiue mine owne againe at a certaine appointed day. As for Exampl, I lent freely, looking to receive mine own again At a certain appointed day. c-acp p-acp n1, pns11 vvd av-j, vvg pc-acp vvi po11 d av p-acp dt j j-vvn n1. (32) subsection (DIV3) 25 Page 25
340 The day came, I receiued it not. For want of it, I forfeited at that day a band to an other man, The day Come, I received it not. For want of it, I forfeited At that day a band to an other man, dt n1 vvd, pns11 vvd pn31 xx. p-acp n1 pp-f pn31, pns11 vvd p-acp d n1 dt n1 p-acp dt j-jn n1, (32) subsection (DIV3) 25 Page 25
341 and the forfeiture is exacted of me in part, or to the vtmost. and the forfeiture is exacted of me in part, or to the utmost. cc dt n1 vbz vvn pp-f pno11 p-acp n1, cc p-acp dt j. (32) subsection (DIV3) 25 Page 25
342 I doubt not but reason and conscience will, that I may demaund such recompence of him to whome I lent fréely, I doubt not but reason and conscience will, that I may demand such recompense of him to whom I lent freely, pns11 vvb xx p-acp n1 cc n1 vmb, cst pns11 vmb vvi d n1 pp-f pno31 p-acp ro-crq pns11 vvd av-j, (32) subsection (DIV3) 25 Page 26
343 as I am compelled for want of mine owne, to make to another to whome my band and obligation by that meanes is forfeited. as I am compelled for want of mine own, to make to Another to whom my band and obligation by that means is forfeited. c-acp pns11 vbm vvn p-acp n1 pp-f po11 d, pc-acp vvi p-acp j-jn p-acp ro-crq po11 n1 cc n1 p-acp d n2 vbz vvn. (32) subsection (DIV3) 25 Page 26
344 And thus is Interest demanded Ex damno contingente ▪ In confideration of the dāmage I haue sustained. And thus is Interest demanded Ex Damno contingent ▪ In consideration of the damage I have sustained. cc av vbz n1 vvd fw-la j n1 ▪ p-acp n1 pp-f dt n1 pns11 vhb vvn. (32) subsection (DIV3) 25 Page 26
345 Againe, I am (for the purpose) an occupier, and haue money lying by me, which may pleasure an other man for a time, Again, I am (for the purpose) an occupier, and have money lying by me, which may pleasure an other man for a time, av, pns11 vbm (c-acp dt n1) dt n1, cc vhb n1 vvg p-acp pno11, r-crq vmb vvi dt j-jn n1 p-acp dt n1, (32) subsection (DIV3) 25 Page 26
346 and will serue mine owne turne well enough, if at such a day it be repaied. I lend fréely: and will serve mine own turn well enough, if At such a day it be repaid. I lend freely: cc vmb vvi po11 d n1 av av-d, cs p-acp d dt n1 pn31 vbi vvd. pns11 vvb av-j: (32) subsection (DIV3) 25 Page 26
347 I cannot receiue it at my appoynted time. I cannot receive it At my appointed time. pns11 vmbx vvi pn31 p-acp po11 vvn n1. (32) subsection (DIV3) 25 Page 26
348 For want of it, I cannot at such a fayre make such prouision for my house, For want of it, I cannot At such a fair make such provision for my house, p-acp n1 pp-f pn31, pns11 vmbx p-acp d dt j vvi d n1 p-acp po11 n1, (32) subsection (DIV3) 25 Page 26
349 or so furnish my shop with wares, as my necessitie and occupation doth require, whereon my liuing and maintenance dependeth. or so furnish my shop with wares, as my necessity and occupation does require, whereon my living and maintenance dependeth. cc av vvi po11 n1 p-acp n2, c-acp po11 n1 cc n1 vdz vvi, c-crq po11 n-vvg cc n1 vvz. (32) subsection (DIV3) 25 Page 26
350 I doubt not, but I may in equitie & conscience demaund, that hee which borrowed my money, where with I might haue furnished my selfe of these thinges, should make recōpence answerable to ye benefit & aduantage, whereof for want of mine owne I haue béene hindred. I doubt not, but I may in equity & conscience demand, that he which borrowed my money, where with I might have furnished my self of these things, should make recompense answerable to you benefit & advantage, whereof for want of mine own I have been hindered. pns11 vvb xx, cc-acp pns11 vmb p-acp n1 cc n1 vvi, cst pns31 r-crq vvd po11 n1, c-crq p-acp pns11 vmd vhi vvn po11 n1 pp-f d n2, vmd vvi vvi j p-acp pn22 n1 cc n1, c-crq p-acp n1 pp-f po11 d pns11 vhb vbn vvn. (32) subsection (DIV3) 25 Page 26
351 And this is Interest demanded Ex lucro oessante: In consideration of my gaine which by want of mine owne hath beene abated. The reason of both these is drawne (sayth Melanchton ) Ex naturali aequalitate: From naturall iustice. And this is Interest demanded Ex lucro oessante: In consideration of my gain which by want of mine own hath been abated. The reason of both these is drawn (say Melanchthon) Ex naturali aequalitate: From natural Justice. cc d vbz n1 vvd fw-la fw-la j: p-acp n1 pp-f po11 n1 r-crq p-acp n1 pp-f po11 d vhz vbn vvn. dt n1 pp-f d d vbz vvn (vvz np1) fw-la fw-la fw-la: p-acp j n1. (32) subsection (DIV3) 25 Page 26
352 For this is a lawe of naturall equitie, Nemo locupletetur cum alterius iniuria: For this is a law of natural equity, Nemo locupletetur cum alterius Iniuria: p-acp d vbz dt n1 pp-f j n1, np1 fw-la fw-la fw-la fw-la: (32) subsection (DIV3) 25 Page 26
353 Let no man enrich himselfe by hindering of an another ▪ And the Apostle will not that euen in giuing of almes, (much lesse in lending and borrowing) we should so deale as Other men should be eased by the grieuing of our selues. Let no man enrich himself by hindering of an Another ▪ And the Apostle will not that even in giving of alms, (much less in lending and borrowing) we should so deal as Other men should be eased by the grieving of our selves. vvb dx n1 vvi px31 p-acp vvg pp-f dt j-jn ▪ cc dt n1 vmb xx d av-j p-acp vvg pp-f n2, (av-d dc p-acp vvg cc vvg) pns12 vmd av vvi p-acp j-jn n2 vmd vbi vvn p-acp dt vvg pp-f po12 n2. (32) subsection (DIV3) 25 Page 26
354 Now if I lend to pleasure an other, and for want of mine owne at the appointed time, I am indamaged to my creditour, Now if I lend to pleasure an other, and for want of mine own At the appointed time, I am endamaged to my creditor, av cs pns11 vvb pc-acp vvi dt n-jn, cc p-acp n1 pp-f po11 d p-acp dt j-vvn n1, pns11 vbm vvn p-acp po11 n1, (32) subsection (DIV3) 25 Page 26
355 or hindered of my lawfull gaine: or hindered of my lawful gain: cc vvn pp-f po11 j n1: (32) subsection (DIV3) 25 Page 26
356 hee is enriched by my harme, and eased by my griefe, and therefore recompence due vnto me by the very lawe of nature. he is enriched by my harm, and eased by my grief, and Therefore recompense due unto me by the very law of nature. pns31 vbz vvn p-acp po11 n1, cc vvn p-acp po11 n1, cc av vvi j-jn p-acp pno11 p-acp dt j n1 pp-f n1. (32) subsection (DIV3) 25 Page 26
357 Interest then is not vniust nor vnlawfull: Interest then is not unjust nor unlawful: n1 av vbz xx j ccx j: (32) subsection (DIV3) 25 Page 26
358 and consequently the definition of vsurie last aboue named ▪ because it excludeth all penall forfeitures, and consequently the definition of Usury last above nam ▪ Because it excludeth all penal forfeitures, cc av-j dt n1 pp-f n1 vvb a-acp vvn ▪ p-acp pn31 vvz d j n2, (32) subsection (DIV3) 25 Page 27
359 and all reasonable Interest, is not to be receiued. and all reasonable Interest, is not to be received. cc d j n1, vbz xx pc-acp vbi vvn. (32) subsection (DIV3) 25 Page 27
360 Note by the way for the better discouerie of the vsurers euill dealing, that howsoeuer hee to glose with the world, is wont to confound the names of Interest and vsurie: and men are woont to say, that they take Interest, and lend vpon Interest; when indéed they take vsurie and lend vpon vsurie: yet that there are two manifest and essentiall differences betwéen vsurie and Interest, which doe so distinguish the one from the other, Note by the Way for the better discovery of the usurers evil dealing, that howsoever he to gloze with the world, is wont to confound the names of Interest and Usury: and men Are wont to say, that they take Interest, and lend upon Interest; when indeed they take Usury and lend upon Usury: yet that there Are two manifest and essential differences between Usury and Interest, which do so distinguish the one from the other, vvb p-acp dt n1 p-acp dt jc n1 pp-f dt n2 j-jn n-vvg, cst c-acp pns31 pc-acp vvi p-acp dt n1, vbz j pc-acp vvi dt n2 pp-f n1 cc n1: cc n2 vbr vvn pc-acp vvi, cst pns32 vvb n1, cc vvb p-acp n1; c-crq av pns32 vvb n1 cc vvb p-acp n1: av cst a-acp vbr crd j cc j n2 p-acp n1 cc n1, r-crq vdb av vvi dt crd p-acp dt n-jn, (32) subsection (DIV3) 26 Page 27
361 as that they cannot possibly be confounded. One difference is this: Vsurie is an ouerplus or gaine taken more then was lent: as that they cannot possibly be confounded. One difference is this: Usury is an overplus or gain taken more then was lent: c-acp cst pns32 vmbx av-j vbi vvn. crd n1 vbz d: n1 vbz dt n1 cc n1 vvn av-dc cs vbds vvn: (32) subsection (DIV3) 26 Page 27
362 Interest is neuer gaine or ouerplus aboue the principall, but a recompence demaunded, and due for the damage that is taken, Interest is never gain or overplus above the principal, but a recompense demanded, and due for the damage that is taken, n1 vbz av-x n1 cc n1 p-acp dt n-jn, cc-acp dt n1 vvd, cc j-jn p-acp dt n1 cst vbz vvn, (32) subsection (DIV3) 26 Page 27
363 or the gaine that is hindered through lending. An other difference is this: or the gain that is hindered through lending. an other difference is this: cc dt n1 cst vbz vvn p-acp vvg. dt j-jn n1 vbz d: (32) subsection (DIV3) 26 Page 27
364 vsurie accreweth and groweth due by lending, from the day of borrowing, vnto the appointed time of payment: Usury accrueth and grows due by lending, from the day of borrowing, unto the appointed time of payment: n1 vvz cc vvz j-jn p-acp vvg, p-acp dt n1 pp-f vvg, p-acp dt j-vvn n1 pp-f n1: (32) subsection (DIV3) 26 Page 27
365 Interest is neuer due but from the appointed day of payment forward, and for so long as I forbeare my goods after the day, in which I did couenant to receiue them againe. Interest is never due but from the appointed day of payment forward, and for so long as I forbear my goods After the day, in which I did Covenant to receive them again. n1 vbz av j-jn p-acp p-acp dt j-vvn n1 pp-f n1 av-j, cc p-acp av av-j c-acp pns11 vvb po11 n2-j p-acp dt n1, p-acp r-crq pns11 vdd n1 pc-acp vvi pno32 av. (32) subsection (DIV3) 26 Page 27
366 So that, if once I haue lent fréely vnto a certaine day, I shall not demaund Interest for any dammage susteined, So that, if once I have lent freely unto a certain day, I shall not demand Interest for any damage sustained, av cst, cs a-acp pns11 vhb vvn av-j p-acp dt j n1, pns11 vmb xx vvi n1 p-acp d n1 vvn, (32) subsection (DIV3) 26 Page 27
367 or gaine hindered during that tearme of time, for which I haue lent vnto another. or gain hindered during that term of time, for which I have lent unto Another. cc n1 vvn p-acp d n1 pp-f n1, p-acp r-crq pns11 vhb vvn p-acp j-jn. (32) subsection (DIV3) 26 Page 27
368 But if at the couenanted time I receiue not mine owne againe, then what harme soeuer do betide me after that day for the forbearing thereof, reason will that it be recompenced of the borrower. But if At the covenanted time I receive not mine own again, then what harm soever do betide me After that day for the forbearing thereof, reason will that it be recompensed of the borrower. p-acp cs p-acp dt vvn n1 pns11 vvb xx po11 d av, av q-crq n1 av vdb vvi pno11 p-acp d n1 p-acp dt n-vvg av, n1 vmb cst pn31 vbb vvn pp-f dt n1. (32) subsection (DIV3) 26 Page 27
369 And so much of Interest, and of the difference betweene it and vsurie. And so much of Interest, and of the difference between it and Usury. cc av d pp-f n1, cc pp-f dt n1 p-acp pn31 cc n1. (32) subsection (DIV3) 26 Page 27
370 3. The third sorte of definitions of Vsurie. A third manner of defining vsurie is this. 3. The third sort of definitions of Usury. A third manner of defining Usury is this. crd dt ord n1 pp-f n2 pp-f n1. dt ord n1 pp-f vvg n1 vbz d. (33) subsection (DIV3) 26 Page 28
371 Selneccerus saith, Vsura est lucrum suprà sortem exactum: Vsurie is a gaine exacted aboue the principall. Selneccer Says, Usura est lucrum suprà sortem exactum: Usury is a gain exacted above the principal. np1 vvz, np1 fw-la fw-la fw-la fw-la fw-la: n1 vbz dt n1 vvn p-acp dt n-jn. (33) subsection (DIV3) 28 Page 28
372 And so saith Brentius, Vsuram de finiunt esse lucrū, quod ad mutuum accedit, seu vbi praeter sortem soluitur aliquid propter mutuationē: And so Says Brent, Vsuram de finiunt esse lucrū, quod ad mutuum Accedit, seu vbi praeter sortem soluitur Aliquid propter mutuationē: cc av vvz np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la j fw-la fw-la: (33) subsection (DIV3) 28 Page 28
373 Men (saith he) doe define vsurie to bee a gaine that is added to that which is lent ▪ or when ouer and besides the principall, any thing is payed for lending. Men (Says he) do define Usury to be a gain that is added to that which is lent ▪ or when over and beside the principal, any thing is paid for lending. n2 (vvz pns31) vdb vvi n1 pc-acp vbi dt n1 cst vbz vvn p-acp d r-crq vbz vvn ▪ cc c-crq p-acp cc a-acp dt n-jn, d n1 vbz vvn p-acp vvg. (33) subsection (DIV3) 28 Page 28
374 To which effect it is also defined of Luther. de taxand. vsurato 7. Melanch. lib. de fin. appel. Tho. Aquin. 22•. quast. 78. in principio. Lauat. in Eze. 18. hom 76. Da. Chytraeus. in Exod. 22. Viguerius. instit. theol. cap. To which Effect it is also defined of Luther. de taxand. vsurato 7. Melanchthon. lib. de fin. appeal. Tho. Aquinas 22•. Quast. 78. in principio. Lauat. in Ezekiel 18. hom 76. Da. Chytraeus. in Exod 22. Viguerius. Institutio. Theology. cap. p-acp r-crq n1 pn31 vbz av vvn pp-f np1. fw-fr n1. fw-mi crd np1. n1. fw-fr fw-fr. vvb. np1 np1 n1. vvn. crd p-acp fw-la. fw-la. p-acp np1 crd uh crd np1 np1. p-acp np1 crd np1. fw-la. fw-la. n1. (33) subsection (DIV3) 29 Page 28
375 5. §. 3. ver. 14. D. Wilson. fol. 85. Now these descriptions are somewhat more perfect then those that went before: 5. §. 3. ver. 14. D. Wilson. fol. 85. Now these descriptions Are somewhat more perfect then those that went before: crd §. crd fw-la. crd np1 np1. n1 crd av d n2 vbr av av-dc j cs d cst vvd a-acp: (33) subsection (DIV3) 29 Page 28
376 for they doe adde the mention of Gaine vnto Exaction. And whereas the other affirmed that whatsoeuer is exacted more then the principall, that is vsurie: (so condemning both penalties and Interest, thinges which are lawfull in common equitie,) these definitions doe import that vsurie is neither penaltie nor Interest, taken for the forbearing of any thing longer then the appointed day: for they do add the mention of Gain unto Exaction. And whereas the other affirmed that whatsoever is exacted more then the principal, that is Usury: (so condemning both penalties and Interest, things which Are lawful in Common equity,) these definitions do import that Usury is neither penalty nor Interest, taken for the forbearing of any thing longer then the appointed day: c-acp pns32 vdb vvi dt n1 pp-f vvb p-acp n1. cc cs dt n-jn vvd d r-crq vbz vvn av-dc cs dt n-jn, cst vbz n1: (av vvg d n2 cc n1, n2 r-crq vbr j p-acp j n1,) d n2 vdb vvi cst n1 vbz dx n1 ccx n1, vvn p-acp dt n-vvg pp-f d n1 av-jc cs dt j-vvn n1: (33) subsection (DIV3) 30 Page 28
377 but that it is a gaine, an ouerplus, and increase arising from the very act of lending. but that it is a gain, an overplus, and increase arising from the very act of lending. cc-acp cst pn31 vbz dt vvi, dt n1, cc n1 vvg p-acp dt j n1 pp-f vvg. (33) subsection (DIV3) 30 Page 28
378 And yet these séeme not to me to be perfect and absolute enough to the purpose. And yet these seem not to me to be perfect and absolute enough to the purpose. cc av d vvb xx p-acp pno11 pc-acp vbi j cc j av-d p-acp dt n1. (33) subsection (DIV3) 30 Page 28
379 For put the case that I lend an hundred poundes to a merchant aduenturer, with these conditions: For put the case that I lend an hundred pounds to a merchant adventurer, with these conditions: p-acp vvd dt n1 cst pns11 vvb dt crd n2 p-acp dt n1 n1, p-acp d n2: (33) subsection (DIV3) 30 Page 29
380 viz. if hee gaine not by imploying of it, I require no gaine: viz. if he gain not by employing of it, I require no gain: n1 cs pns31 vvb xx p-acp vvg pp-f pn31, pns11 vvb dx n1: (33) subsection (DIV3) 30 Page 29
381 if he loose in the imploying of it (doing his good and honest indeuour, that there bee not Culpalata, as the Ciulians speake) I will beare halfe the losse: if he lose in the employing of it (doing his good and honest endeavour, that there be not Culpalata, as the Ciulians speak) I will bear half the loss: cs pns31 vvb p-acp dt vvg pp-f pn31 (vdg po31 j cc j n1, cst a-acp vbb xx np1, p-acp dt np1 vvb) pns11 vmb vvi j-jn dt n1: (33) subsection (DIV3) 30 Page 29
382 if he gaine nothing, but onely saue the principall, I will haue that wholly repayed againe: if he gain nothing, but only save the principal, I will have that wholly repaid again: cs pns31 vvb pix, cc-acp av-j c-acp dt n-jn, pns11 vmb vhi d av-jn vvn av: (33) subsection (DIV3) 30 Page 29
383 if hee not onely saue the principall, but gaine by the imploying of it also, I wil not only haue ye principall, if he not only save the principal, but gain by the employing of it also, I will not only have the principal, cs pns31 xx av-j vvi dt n-jn, cc-acp vvb p-acp dt vvg pp-f pn31 av, pns11 vmb xx av-j vhi dt n-jn, (33) subsection (DIV3) 30 Page 29
384 but part of the gaine also. but part of the gain also. cc-acp n1 pp-f dt n1 av. (33) subsection (DIV3) 30 Page 29
385 In this case I demaund gaine of yt which I lent, euen because I lent it: In this case I demand gain of that which I lent, even Because I lent it: p-acp d n1 pns11 vvb n1 pp-f pn31 r-crq pns11 vvd, av c-acp pns11 vvd pn31: (33) subsection (DIV3) 30 Page 29
386 and yet I take not this gaine to bée vsurie or vnlawfull. First, because I doe herein aduenture the principall. and yet I take not this gain to been Usury or unlawful. First, Because I do herein adventure the principal. cc av pns11 vvb xx d n1 pc-acp vbi n1 cc j-u. ord, c-acp pns11 vdb av vvi dt n-jn. (33) subsection (DIV3) 30 Page 29
387 Secondly, because I am contented to partake the losse. Secondly, Because I am contented to partake the loss. ord, c-acp pns11 vbm vvn pc-acp vvi dt n1. (33) subsection (DIV3) 30 Page 29
388 Thirdly, there is neither certainty of gaine, neither if I do gaine, is there anie measure or proportion of gaine agréed vpon. Thirdly, there is neither certainty of gain, neither if I do gain, is there any measure or proportion of gain agreed upon. ord, pc-acp vbz dx n1 pp-f n1, av-dx cs pns11 vdb vvi, vbz pc-acp d n1 cc n1 pp-f n1 vvn p-acp. (33) subsection (DIV3) 30 Page 29
389 It may bée some man will iudge this to be Cōtractus societatis. The contract of society, or partnership ▪ If it be, It may been Some man will judge this to be Cōtractus societatis. The contract of society, or partnership ▪ If it be, pn31 vmb vbi d n1 vmb vvi d pc-acp vbi fw-la fw-la. dt n1 pp-f n1, cc n1 ▪ cs pn31 vbb, (33) subsection (DIV3) 30 Page 29
390 yet it differeth very little from lending. If it be lending, thē doth it annihilate the definitions last aboue mentioned: yet it differeth very little from lending. If it be lending, them does it annihilate the definitions last above mentioned: av pn31 vvz av av-j p-acp vvg. cs pn31 vbb vvg, pno32 vdz pn31 vvi dt n2 vvb a-acp vvn: (33) subsection (DIV3) 30 Page 29
391 as those which do not sufficiently describe that kind of vsurie which is vnlawfull and condemned by the word of God. as those which do not sufficiently describe that kind of Usury which is unlawful and condemned by the word of God. c-acp d r-crq vdb xx av-j vvi d n1 pp-f n1 r-crq vbz j cc vvn p-acp dt n1 pp-f np1. (33) subsection (DIV3) 30 Page 29
392 Not much vnlike or differing from this, is the right Contract of Societie, or partnership in deede: Not much unlike or differing from this, is the right Contract of Society, or partnership in deed: xx d j cc vvg p-acp d, vbz dt j-jn n1 pp-f n1, cc n1 p-acp n1: (33) subsection (DIV3) 31 Page 29
393 An instance whereof may (for examples sake) bee deliuered in a Scholler: who hath readie money left him of his father, an instance whereof may (for Examples sake) be Delivered in a Scholar: who hath ready money left him of his father, dt n1 c-crq vmb (c-acp n2 n1) vbb vvn p-acp dt n1: r-crq vhz j n1 vvd pno31 pp-f po31 n1, (33) subsection (DIV3) 31 Page 29
394 but hath no trade wherein to employ it, because he hath béen continuallie trained vp in learning ▪ Hée hauing a friende that is a Marchant, committeth the occupying of his money vnto him: but hath no trade wherein to employ it, Because he hath been continually trained up in learning ▪ He having a friend that is a Merchant, Committeth the occupying of his money unto him: cc-acp vhz dx n1 c-crq pc-acp vvi pn31, c-acp pns31 vhz vbn av-j vvn a-acp p-acp n1 ▪ pns31 j-vvg dt n1 cst vbz dt n1, vvz dt vvg pp-f po31 n1 p-acp pno31: (33) subsection (DIV3) 31 Page 29
395 with condition that they shall diuide the gaine equallie betweene them, if it increase, and beare the losse equallie betwéene them if it decaye. with condition that they shall divide the gain equally between them, if it increase, and bear the loss equally between them if it decay. p-acp n1 cst pns32 vmb vvi dt n1 av-j p-acp pno32, cs pn31 vvb, cc vvi dt n1 av-j p-acp pno32 cs pn31 vvi. (33) subsection (DIV3) 31 Page 29
396 The summe of the couenant is thus much in effect. The sum of the Covenant is thus much in Effect. dt n1 pp-f dt n1 vbz av av-d p-acp n1. (33) subsection (DIV3) 31 Page 29
397 The Scholler shall after a sorte lend the Marchant his money, and the Marchant shall after a sorte lend the Scholler his labour: The Scholar shall After a sort lend the Merchant his money, and the Merchant shall After a sort lend the Scholar his labour: dt n1 vmb p-acp dt n1 vvi dt n1 po31 n1, cc dt n1 vmb p-acp dt n1 vvb dt n1 po31 n1: (33) subsection (DIV3) 31 Page 30
398 both shall be combined, and the losse or gaine shall be equallie diuided. both shall be combined, and the loss or gain shall be equally divided. d vmb vbi vvn, cc dt n1 cc n1 vmb vbi av-j vvn. (33) subsection (DIV3) 31 Page 30
399 This was neuer iudged to be vsurie: neither shall it euer be iustly reproued from the Scriptures. This was never judged to be Usury: neither shall it ever be justly reproved from the Scriptures. d vbds av-x vvn pc-acp vbi n1: av-d vmb pn31 av vbi av-j vvn p-acp dt n2. (33) subsection (DIV3) 31 Page 30
400 4. The fourth sorte of definitions of Vsurie. 4. The fourth sort of definitions of Usury. crd dt ord n1 pp-f n2 pp-f n1. (34) subsection (DIV3) 31 Page 30
401 There are yet others which doe describe vsurie after an other manner, and in another forme of words. There Are yet Others which do describe Usury After an other manner, and in Another Form of words. pc-acp vbr av n2-jn r-crq vdb vvi n1 p-acp dt j-jn n1, cc p-acp j-jn n1 pp-f n2. (34) subsection (DIV3) 32 Page 30
402 The Diuines of Wittenberge, haue thus cōcluded of it, Sunt vsurarij seu foeneratores, quicunque ex pecunia mutuò data vel minimum etiam obolum, vel haustum frigidae aquae, ex conuentione vltra sortem accipiunt. The Divines of Wittenberg, have thus concluded of it, Sunt vsurarij seu Moneylenders, quicunque ex Pecunia mutuò data vel minimum etiam obolum, vel haustum frigidae Water, ex convention vltra sortem accipiunt. dt n2-jn pp-f np1, vhb av vvn pp-f pn31, fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la. (34) subsection (DIV3) 32 Page 30
403 Those are vsurers, who, for money lent forth, doe by couenant receiue euen the leaste halfe pēnie, Those Are usurers, who, for money lent forth, do by Covenant receive even the jest half penny, d vbr n2, r-crq, p-acp n1 vvd av, vdb p-acp n1 vvi av-j dt n1 j-jn n1, (34) subsection (DIV3) 32 Page 30
404 or a draught of cold water, ouer, or more then the principall. or a draught of cold water, over, or more then the principal. cc dt n1 pp-f j-jn n1, a-acp, cc av-dc cs dt n-jn. (34) subsection (DIV3) 32 Page 30
405 To this effect also is it defined of that reuerend B. of Sarisburie, Ecclesiae nostrae decus & ornamentum, who was in his time an honour & ornament to our church: as D. Hūfric truly reporteth. To this Effect also is it defined of that reverend B. of Salisbury, Ecclesiae Nostrae decus & ornamentum, who was in his time an honour & ornament to our Church: as D. Hūfric truly Reporteth. p-acp d n1 av vbz pn31 vvn pp-f d j-jn np1 pp-f np1, np1 fw-la fw-la cc fw-la, r-crq vbds p-acp po31 n1 dt n1 cc n1 p-acp po12 n1: p-acp np1 np1 av-j vvz. (34) subsection (DIV3) 32 Page 30
406 He intreating ex professo of this argumēt: hath left vsury thus defined in his writings. He entreating ex professo of this argument: hath left Usury thus defined in his writings. pns31 vvg fw-la fw-it pp-f d n1: vhz vvn n1 av vvn p-acp po31 n2-vvg. (34) subsection (DIV3) 32 Page 30
407 Vsurie is a kinde of lending of money, or corne, or oile, or wine, or of any other thing, wherin vpon couenant and bargaine we receiue againe the whole principall which we deliuered, Usury is a kind of lending of money, or corn, or oil, or wine, or of any other thing, wherein upon Covenant and bargain we receive again the Whole principal which we Delivered, n1 vbz dt n1 pp-f vvg pp-f n1, cc n1, cc n1, cc n1, cc pp-f d j-jn n1, c-crq p-acp n1 cc n1 pns12 vvb av dt j-jn n-jn r-crq pns12 vvd, (34) subsection (DIV3) 32 Page 30
408 and somewhat more for the vse and occupying of the same. and somewhat more for the use and occupying of the same. cc av av-dc p-acp dt n1 cc vvg pp-f dt d. (34) subsection (DIV3) 32 Page 30
409 To which effect it is also defined of Zegeddinus loc. com p. 457. Hugo card. cōment. in Pro. 28.8. Ioh. Molanus cōpend. Theol. practicae tract. To which Effect it is also defined of Zegeddinus loc. come p. 457. Hugo carded. comment. in Pro 28.8. John Molanus compend. Theology practicae tract. p-acp r-crq n1 pn31 vbz av vvn pp-f np1 fw-la. vvb n1 crd np1 n1. n1. p-acp np1 crd. np1 np1 vvb. np1 fw-la n1. (34) subsection (DIV3) 33 Page 30
410 2. cap. 26. consil. 3. sect. 14. D. Wilson. fol. 84. M. Smith. ser. 1. vpon Vsurie. fo. 3 M. Turnbul serm. 4. in Psalm. 15. M. Perkins. Armil. aur. in praec. 8. cap. 27. Raymundus Goffredus. 2. cap. 26. council. 3. sect. 14. D. Wilson. fol. 84. M. Smith. ser. 1. upon Usury. foe. 3 M. Turnbull sermon. 4. in Psalm. 15. M. Perkins. Armil. Aur. in praec. 8. cap. 27. Raymundus Goffredus. crd n1. crd n1. crd n1. crd np1 np1. n1 crd n1 n1. zz. crd p-acp n1. n1. crd n1 n1 n1. crd p-acp np1. crd n1 np1. np1. fw-it. p-acp fw-la. crd n1. crd np1 np1. (34) subsection (DIV3) 33 Page 30
411 Now these definitions doe adde vnto the former the poynt or particular of compact. At the least wise they doe more openly and cléerely explaine that, which the others haue deliuered concerning debte and exaction. For the borrower can owe nothing but by couenant: the creditour can exact nothing but by couenant. And therefore sith in vsurie there is debt, and there may bée exaction: there must of necessitie be also in vsurie, not only lending and gaine, Now these definitions do add unto the former the point or particular of compact. At the least wise they do more openly and clearly explain that, which the Others have Delivered Concerning debt and exaction. For the borrower can owe nothing but by Covenant: the creditor can exact nothing but by Covenant. And Therefore sith in Usury there is debt, and there may been exaction: there must of necessity be also in Usury, not only lending and gain, av d n2 vdb vvi p-acp dt j dt n1 cc j pp-f vvn. p-acp dt ds n1 pns32 vdb av-dc av-j cc av-j vvi cst, r-crq dt n2-jn vhb vvn vvg n1 cc n1. p-acp dt n1 vmb vvi pix cc-acp p-acp n1: dt n1 vmb vvi pix cc-acp p-acp n1. cc av c-acp p-acp n1 a-acp vbz n1, cc pc-acp vmb vbi n1: a-acp vmb pp-f n1 vbb av p-acp n1, xx av-j vvg cc n1, (34) subsection (DIV3) 34 Page 31
412 but also couenanting and compacting for gaine. but also covenanting and compacting for gain. cc-acp av vvg cc vvg p-acp n1. (34) subsection (DIV3) 34 Page 31
413 But now because these thrée thinges may concurre viz. 1. Lending 2. Lending for gaine. 3. Couenanting for gaine: and yet not make vnlawfull vsurie (as hath beene before exemplified in the third ranke or order of definitions:) therefore I adde the fourth circumstance vnto the former thrée, But now Because these thrée things may concur viz. 1. Lending 2. Lending for gain. 3. Covenanting for gain: and yet not make unlawful Usury (as hath been before exemplified in the third rank or order of definitions:) Therefore I add the fourth circumstance unto the former thrée, p-acp av c-acp d crd n2 vmb vvi n1 crd vvg crd vvg p-acp n1. crd vvg p-acp n1: cc av xx vvi j n1 (c-acp vhz vbn a-acp vvn p-acp dt ord n1 cc n1 pp-f n2:) av pns11 vvb dt ord n1 p-acp dt j crd, (34) subsection (DIV3) 35 Page 31
414 and that is, The not aduenturing of the principall. and that is, Thee not adventuring of the principal. cc d vbz, pno32 xx vvg pp-f dt n-jn. (34) subsection (DIV3) 35 Page 31
415 And this fourth point I take vp and adioyne to the former out of the Councell of Laterane. Eapropria est vsurdrum interpretatio, quando videlicet ex vsurei quae non germinat, nullo labore, nullo sumptu, Nulléue Periculo luorum foetus { que } conquiri studetur. And this fourth point I take up and adjoin to the former out of the Council of Lateran. Eapropria est vsurdrum Interpretation, quando videlicet ex vsurei Quae non germinat, nullo labour, nullo sumptu, Nulléue Periculo luorum foetus { que } conquiri studetur. cc d ord n1 pns11 vvb a-acp cc vvi p-acp dt j av pp-f dt n1 pp-f np1. fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 n1, n1 fw-la, fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la. (34) subsection (DIV3) 35 Page 31
416 This is the proper interpretation of vsurie, (say the Fathers assembled in that Councel ) when men labour to get gaine and increase from the vse of a thing which groweth or increaseth not: and that with no labour, with no cost, with no danger, or aduenturing. This is the proper Interpretation of Usury, (say the Father's assembled in that Council) when men labour to get gain and increase from the use of a thing which grows or increases not: and that with no labour, with no cost, with no danger, or adventuring. d vbz dt j n1 pp-f n1, (vvb dt n2 vvn p-acp d n1) c-crq n2 vvb pc-acp vvi n1 cc vvi p-acp dt n1 pp-f dt n1 r-crq vvz cc vvz xx: cc d p-acp dx n1, p-acp dx n1, p-acp dx n1, cc j-vvg. (34) subsection (DIV3) 35 Page 31
417 And therefore conferring al these definitions together, and gleaning out of them all, that which I holde most essentiall to this purpose: And Therefore conferring all these definitions together, and gleaning out of them all, that which I hold most essential to this purpose: cc av vvg d d n2 av, cc vvg av pp-f pno32 d, cst r-crq pns11 vvb av-ds j p-acp d n1: (34) subsection (DIV3) 35 Page 31
418 I doe thus define that Open, Outward, and Actuall vsurie whereof I now intreate, and which I take to be forbidden by the worde of God. I do thus define that Open, Outward, and Actual Usury whereof I now entreat, and which I take to be forbidden by the word of God. pns11 vdi av vvi d j, j, cc j n1 c-crq pns11 av vvi, cc r-crq pns11 vvb pc-acp vbi vvn p-acp dt n1 pp-f np1. (34) subsection (DIV3) 35 Page 31
419 Vsurie is a lending for gaine, by compact, not aduenturing the principall. Or more plainly thus. Usury is a lending for gain, by compact, not adventuring the principal. Or more plainly thus. n1 vbz dt vvg p-acp n1, p-acp n1, xx vvg dt n-jn. cc av-dc av-j av. (34) subsection (DIV3) 36 Page 31
420 Vsurie is, when a man not aduenturing the goodes which hee lendeth, couenanteth to receiue againe more then he lendeth, Usury is, when a man not adventuring the goods which he dares, Covenanteth to receive again more then he dares, n1 vbz, c-crq dt n1 xx vvg dt n2-j r-crq pns31 vvz, vvz pc-acp vvi av av-dc cs pns31 vvz, (34) subsection (DIV3) 38 Page 32
421 euen vpon this consideration, because he lent them. even upon this consideration, Because he lent them. av p-acp d n1, c-acp pns31 vvd pno32. (34) subsection (DIV3) 38 Page 32
422 Note by the way, that I here do define the action or sinne of vsurie, and not the vsurie it selfe, Note by the Way, that I Here do define the actium or sin of Usury, and not the Usury it self, vvb p-acp dt n1, cst pns11 av vdb vvi dt n1 cc n1 pp-f n1, cc xx dt n1 pn31 n1, (34) subsection (DIV3) 39 Page 32
423 as many haue done in the former descriptions. For one sayd rightly, Aliud est peccatum vsurae, & aliud vsura: as many have done in the former descriptions. For one said rightly, Aliud est peccatum vsurae, & Aliud Usura: c-acp d vhb vdn p-acp dt j n2. p-acp pi vvn av-jn, vvn fw-la fw-la fw-la, cc vvn fw-es: (34) subsection (DIV3) 39 Page 32
424 The sinne of vsurie is one thing, and vsurie it selfe is an other thing. The sinne of vsurie is to take or to desire vsurarious gaine: The sin of Usury is one thing, and Usury it self is an other thing. The sin of Usury is to take or to desire vsurarious gain: dt n1 pp-f n1 vbz crd n1, cc n1 pn31 n1 vbz dt j-jn n1. dt n1 pp-f n1 vbz pc-acp vvi cc pc-acp vvi j n1: (34) subsection (DIV3) 39 Page 32
425 but vsurie it selfe is the gaine which in the owne nature may be valued for money, but Usury it self is the gain which in the own nature may be valued for money, cc-acp n1 pn31 n1 vbz dt n1 r-crq p-acp dt d n1 vmb vbi vvn p-acp n1, (34) subsection (DIV3) 39 Page 32
426 and is demaunded principally for the dutie either of direct or coloured lending. and is demanded principally for the duty either of Direct or coloured lending. cc vbz vvn av-j p-acp dt n1 av-d pp-f j cc vvn vvg. (34) subsection (DIV3) 39 Page 32
427 Now the sinne or fault of vsurie, is the thing which is condemned in the worde of God, Now the sin or fault of Usury, is the thing which is condemned in the word of God, av dt n1 cc n1 pp-f n1, vbz dt n1 r-crq vbz vvn p-acp dt n1 pp-f np1, (34) subsection (DIV3) 39 Page 32
428 and therefore that is it which I déemed here most fit to bee described. and Therefore that is it which I deemed Here most fit to be described. cc av cst vbz pn31 r-crq pns11 vvd av av-ds j pc-acp vbi vvn. (34) subsection (DIV3) 39 Page 32
429 And in this kind of vsurie thus described and layd foorth, I doe obserue foure thinges which must of necessitie concur and méete together. 1. The first is Lending. 2. The second is lending for Gaine. 3. The third is Compacting for gaine. 4. The fourth is, The not aduenturing of the principall. And in this kind of Usury thus described and laid forth, I do observe foure things which must of necessity concur and meet together. 1. The First is Lending. 2. The second is lending for Gain. 3. The third is Compacting for gain. 4. The fourth is, Thee not adventuring of the principal. cc p-acp d n1 pp-f n1 av vvn cc vvd av, pns11 vdb vvi crd n2 r-crq vmb pp-f n1 vvb cc vvi av. crd dt ord vbz vvg. crd dt ord vbz vvg p-acp vvi. crd dt ord vbz vvg p-acp n1. crd dt ord vbz, pno32 xx vvg pp-f dt n-jn. (34) subsection (DIV3) 39 Page 32
430 Of which foure particulars, as of thinges whereupon dependeth the waight and substance of this controuersie, my purpose is seuerally and largely to intreate in the sermon following. Of which foure particulars, as of things whereupon dependeth the weight and substance of this controversy, my purpose is severally and largely to entreat in the sermon following. pp-f r-crq crd n2-jn, c-acp pp-f n2 c-crq vvz dt n1 cc n1 pp-f d n1, po11 n1 vbz av-j cc av-j pc-acp vvi p-acp dt n1 vvg. (34) subsection (DIV3) 39 Page 32
431 The ende of the first Sermon Preached March 19. 1592. The end of the First Sermon Preached March 19. 1592. dt n1 pp-f dt ord n1 vvn n1 crd crd (34) subsection (DIV3) 39 Page 32
432 The second Sermon: the speciall contentes whereof are these. 1. Vsurie is committed in lending onely. The second Sermon: the special contents whereof Are these. 1. Usury is committed in lending only. dt ord n1: dt j n2 q-crq vbr d. crd n1 vbz vvn p-acp vvg av-j. (35) sermon (DIV2) 39 Page 33
433 2. Vsurie is in lending for gaine. 3. Vsurie is compacting for gaine. 4. In vsurie is no aduenturing of the principall. 2. Usury is in lending for gain. 3. Usury is compacting for gain. 4. In Usury is no adventuring of the principal. crd n1 vbz p-acp vvg p-acp n1. crd n1 vbz vvg p-acp n1. crd p-acp n1 vbz dx n-vvg pp-f dt n-jn. (35) sermon (DIV2) 39 Page 33
434 And so consequently here is discussed. 1. What lending is, and how it differeth from other contractes. And so consequently Here is discussed. 1. What lending is, and how it differeth from other contracts. cc av av-j av vbz vvn. crd r-crq vvg vbz, cc c-crq pn31 vvz p-acp j-jn n2. (35) sermon (DIV2) 39 Page 33
435 2. What gaine is, and what it is to lend for gaine. 3. What it is to compact, and how many waies a man may couenant. 2. What gain is, and what it is to lend for gain. 3. What it is to compact, and how many ways a man may Covenant. crd q-crq n1 vbz, cc r-crq pn31 vbz pc-acp vvi p-acp n1. crd r-crq pn31 vbz pc-acp vvi, cc c-crq d n2 dt n1 vmb n1. (35) sermon (DIV2) 39 Page 33
436 4. How the vsurer aduentureth, and not aduentureth his principall. 4. How the usurer adventureth, and not adventureth his principal. crd c-crq dt n1 vvz, cc xx vvz po31 n-jn. (35) sermon (DIV2) 39 Page 33
437 THe first of the foure thinges, necessarily required to the definition of this vsurie, is that it be committed in lending. Dicunt vsuram in solo mutuo (quod debet esse gratuitum) committi: non in reliquis contractibus. THe First of the foure things, necessarily required to the definition of this Usury, is that it be committed in lending. Dicunt vsuram in solo mutuo (quod debet esse gratuitum) committi: non in reliquis contractibus. dt ord pp-f dt crd n2, av-j vvn p-acp dt n1 pp-f d n1, vbz d pn31 vbb vvn p-acp vvg. fw-la fw-la p-acp fw-la fw-la (fw-la fw-la fw-la fw-la) n1: uh p-acp fw-la fw-la. (35) sermon (DIV2) 40 Page 33
438 Men say that vsurie is onely committed in lending, (which should be free) and not in other contracts. Men say that Usury is only committed in lending, (which should be free) and not in other contracts. np1 vvb d n1 vbz av-j vvn p-acp vvg, (r-crq vmd vbi j) cc xx p-acp j-jn n2. (35) sermon (DIV2) 40 Page 33
439 Now indéede, learned men doe say and affirme so. Chemnitius sayth: Fit in contractu mutui: Vsurie is committed in the contract of lending. Brentius sayth: Vsura fit tantum in mutuo: Now indeed, learned men do say and affirm so. Chemnitz say: Fit in contractu mutui: Usury is committed in the contract of lending. Brent say: Usura fit Tantum in mutuo: av av, j n2 vdb vvi cc vvi av. np1 vvz: j p-acp fw-la fw-la: n1 vbz vvn p-acp dt n1 pp-f vvg. np1 vvz: np1 vvn fw-la p-acp fw-la: (35) sermon (DIV2) 40 Page 33
440 Vsurie is committed onely in lending. D. Wilson sayth: There cannot bee any vsurie where lending is not. Usury is committed only in lending. D. Wilson say: There cannot be any Usury where lending is not. n1 vbz vvn av-j p-acp vvg. np1 np1 vvz: pc-acp vmbx vbi d n1 c-crq vvg vbz xx. (35) sermon (DIV2) 40 Page 34
441 And therefore the scripture sayth, speaking of vsurie: Si pecuniam mutuam dederis. If thou lend money: And Therefore the scripture say, speaking of Usury: Si pecuniam mutuam dederis. If thou lend money: cc av dt n1 vvz, vvg pp-f n1: fw-mi fw-la fw-la fw-la. cs pns21 vvb n1: (35) sermon (DIV2) 40 Page 34
442 for so is it read in al old and new translations. And the Greeke interpretor hath; for so is it read in all old and new Translations. And the Greek Interpreter hath; p-acp av vbz pn31 vvn p-acp d j cc j n2. cc dt jp n1 vhz; (35) sermon (DIV2) 40 Page 34
443 NONLATINALPHABET: The same worde which Christ vseth, Luk. 6. and all men translate, Mutuum date: Lend looking for nothing againe. : The same word which christ uses, Luk. 6. and all men translate, Mutuum date: Lend looking for nothing again. : dt d n1 r-crq np1 vvz, np1 crd cc d n2 vvi, fw-la n1: vvb vvg p-acp pix av. (35) sermon (DIV2) 40 Page 34
444 Now sith vsurie is onely in lending, it is necessarie that we consider what lending is: Now sith Usury is only in lending, it is necessary that we Consider what lending is: av a-acp n1 vbz av-j p-acp vvg, pn31 vbz j cst pns12 vvb r-crq vvg vbz: (35) sermon (DIV2) 41 Page 34
445 and consequently, that we haue some recourse vnto the lawyers schooles, to whome the handling of contracts doth specially appertaine. and consequently, that we have Some recourse unto the Lawyers Schools, to whom the handling of contracts does specially appertain. cc av-j, cst pns12 vhb d n1 p-acp dt n2 n2, p-acp ro-crq dt n-vvg pp-f vvz vdz av-j vvi. (35) sermon (DIV2) 41 Page 34
446 And yet so, as that in speaking thereof, wée shall not wholly transgresse the boundes and limites of Diuinitie. For although, The matter and forme of contracts be to be deriued from the lawyers and philosophers: And yet so, as that in speaking thereof, we shall not wholly transgress the bounds and Limits of Divinity. For although, The matter and Form of contracts be to be derived from the Lawyers and Philosophers: cc av av, c-acp cst p-acp vvg av, pns12 vmb xx av-jn vvi dt n2 cc n2 pp-f n1. c-acp cs, dt n1 cc n1 pp-f n2 vbb pc-acp vbi vvn p-acp dt n2 cc n2: (35) sermon (DIV2) 41 Page 34
447 yet the Diuine addeth to them the efficient cause, which is the ordinance of God: yet the Divine adds to them the efficient cause, which is the Ordinance of God: av dt j-jn vvz p-acp pno32 dt j n1, r-crq vbz dt n1 pp-f np1: (35) sermon (DIV2) 41 Page 34
448 and speaketh more highly of the final cause, then either the lawyer, or philosopher by his profession can apprehend. For the rule of Diuinitie (sayth Chemnitius ) is this. Ita exercendos contractus, vt conspiciatur fides, & exerceatur dilectio: and speaks more highly of the final cause, then either the lawyer, or philosopher by his profession can apprehend. For the Rule of Divinity (say Chemnitz) is this. Ita exercendos Contract, vt conspiciatur fides, & exerceatur Love: cc vvz av-dc av-j pp-f dt j n1, av av-d dt n1, cc n1 p-acp po31 n1 vmb vvi. p-acp dt n1 pp-f n1 (vvz np1) vbz d. fw-la fw-la fw-la, fw-la fw-la fw-la, cc ng1 fw-la: (35) sermon (DIV2) 41 Page 34
449 Contractes, and bargaines must so be vsed among men, as they may shew their faith, and exercise their loue towardes their brethren. Contracts, and bargains must so be used among men, as they may show their faith, and exercise their love towards their brothers. n2, cc n2 vmb av vbi vvn p-acp n2, c-acp pns32 vmb vvi po32 n1, cc vvi po32 n1 p-acp po32 n2. (35) sermon (DIV2) 41 Page 34
450 A thing which I thought good the rather to obserue, lest either Diuines should thinke that matters of bargaining and contracting belong no way to their profession: A thing which I Thought good the rather to observe, lest either Divines should think that matters of bargaining and contracting belong no Way to their profession: dt n1 r-crq pns11 vvd j dt av-c pc-acp vvi, cs d n2-jn vmd vvi d n2 pp-f vvg cc vvg vvb dx n1 p-acp po32 n1: (35) sermon (DIV2) 41 Page 34
451 or that in speaking of them at this present, I should bee thought to assume that vnto mee, which be seemeth not my calling. or that in speaking of them At this present, I should be Thought to assume that unto me, which be seems not my calling. cc cst p-acp vvg pp-f pno32 p-acp d j, pns11 vmd vbi vvn pc-acp vvi cst p-acp pno11, r-crq vbb vvz xx po11 n-vvg. (35) sermon (DIV2) 41 Page 34
452 But to returne to the point: But to return to the point: p-acp pc-acp vvi p-acp dt n1: (35) sermon (DIV2) 42 Page 34
453 If we wil know what lending is, and what manner of bargaine a man maketh when hee lendeth to his neighbour: If we will know what lending is, and what manner of bargain a man makes when he dares to his neighbour: cs pns12 vmb vvi r-crq vvg vbz, cc r-crq n1 pp-f n1 dt n1 vvz c-crq pns31 vvz p-acp po31 n1: (35) sermon (DIV2) 42 Page 34
454 me thinkes Hemingius hath well described the nature thereof vnto vs. Mutuatio est contractus quo transfertur rei Dominium in alterum, nullo quidem pretio interposito, me thinks hemingius hath well described the nature thereof unto us Mutuatio est Contract quo transfertur rei Dominium in alterum, nullo quidem Precio interposito, pno11 vvz np1 vhz av vvn dt n1 av p-acp pno12 np1 fw-la fw-la fw-la fw-la fw-la np1 p-acp fw-la, n1 fw-la fw-la fw-la, (35) sermon (DIV2) 42 Page 35
455 sed cum pacto, vt eadem res reddatur in specie. sed cum pacto, vt Same Rest reddatur in specie. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la. (35) sermon (DIV2) 42 Page 35
456 Lending is such a contract, or bargaine, as transferreth the dominion or propertie of a thing, from one vnto an other, Lending is such a contract, or bargain, as transferreth the dominion or property of a thing, from one unto an other, vvg vbz d dt n1, cc n1, c-acp vvz dt n1 cc n1 pp-f dt n1, p-acp pi p-acp dt n-jn, (35) sermon (DIV2) 42 Page 35
457 for no consideration of any price or recompence, but onely with couenant, that the same kinde of thing bee rendered and repayed againe, Now I would haue these wordes of Hemingius to bee throughly waighed and considered. for no consideration of any price or recompense, but only with Covenant, that the same kind of thing be rendered and repaid again, Now I would have these words of hemingius to be thoroughly weighed and considered. c-acp dx n1 pp-f d n1 cc n1, p-acp j p-acp n1, cst dt d n1 pp-f n1 vbi vvn cc vvn av, av pns11 vmd vhi d n2 pp-f np1 pc-acp vbi av-j vvn cc vvn. (35) sermon (DIV2) 42 Page 35
458 For euery one of them hath his waight and moment: For every one of them hath his weight and moment: p-acp d crd pp-f pno32 vhz po31 n1 cc n1: (35) sermon (DIV2) 42 Page 35
459 and they doe not onely distinguish lending from all other kind of bargaining: but also doe manifestly shew that an vsurer can practise no other contract, but onely lending: yea, and they do not only distinguish lending from all other kind of bargaining: but also do manifestly show that an usurer can practise no other contract, but only lending: yea, cc pns32 vdb xx av-j vvi vvg p-acp d j-jn n1 pp-f vvg: p-acp av vdb av-j vvi cst dt n1 vmb vvi dx j-jn vvb, p-acp j vvg: uh, (35) sermon (DIV2) 42 Page 35
460 and onely that kinde of lending which is called mutuation. First, in that when we lend, wee couenant with the borrower, that the same thing, or the like thing, shall bee repayed and restored againe: and only that kind of lending which is called mutuation. First, in that when we lend, we Covenant with the borrower, that the same thing, or the like thing, shall be repaid and restored again: cc av-j d n1 pp-f vvg r-crq vbz vvn n1. ord, p-acp cst c-crq pns12 vvi, pns12 n1 p-acp dt n1, cst dt d n1, cc dt j n1, vmb vbi vvn cc vvn av: (35) sermon (DIV2) 42 Page 35
461 therein and by this poynte is lending distinguished from giuing. For Donatio proprie est, qua aliquis dat •a mente, vt statim velit accipientis fieri, therein and by this point is lending distinguished from giving. For Donatio Properly est, qua aliquis that •a mente, vt Immediately velit accipientis fieri, av cc p-acp d n1 vbz vvg vvn p-acp vvg. p-acp np1 n1 fw-la, fw-la fw-la cst fw-la fw-la, fw-la av fw-la fw-la fw-la, (35) sermon (DIV2) 42 Page 35
462 nec vllo casu ad se reuerti. nec vllo casu ad se reuerti. fw-la fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 42 Page 35
463 Giuing is, when a man bestoweth a thing vpon an other, with this minde and purpose, that hee would presently haue it become his that doth receiue it, Giving is, when a man bestoweth a thing upon an other, with this mind and purpose, that he would presently have it become his that does receive it, vvg vbz, c-crq dt n1 vvz dt n1 p-acp dt n-jn, p-acp d n1 cc n1, cst pns31 vmd av-j vhi pn31 vvb po31 d vdz vvi pn31, (35) sermon (DIV2) 42 Page 35
464 and neuer in any wise to be returned againe vnto himselfe. and never in any wise to be returned again unto himself. cc av-x p-acp d n1 pc-acp vbi vvn av p-acp px31. (35) sermon (DIV2) 42 Page 35
465 Frō whence then we may easily obserue, that the vsurer giueth not forth his money or his goodes: From whence then we may Easily observe, that the usurer gives not forth his money or his goods: p-acp q-crq av pns12 vmb av-j vvi, cst dt n1 vvz xx av po31 n1 cc po31 n2-j: (35) sermon (DIV2) 42 Page 35
466 in as much as he hath no purpose to make them become for euer, the goodes of the receiuer: in as much as he hath no purpose to make them become for ever, the goods of the receiver: p-acp p-acp d c-acp pns31 vhz dx n1 pc-acp vvi pno32 vvi p-acp av, dt n2-j pp-f dt n1: (35) sermon (DIV2) 42 Page 35
467 but couenanteth, that in time they shal againe returne vnto himselfe. but Covenanteth, that in time they shall again return unto himself. cc-acp vvz, cst p-acp n1 pns32 vmb av vvi p-acp px31. (35) sermon (DIV2) 42 Page 35
468 And therefore, though sometimes wee reade this phrase or manner of speaking in the holy scripture. And Therefore, though sometime we read this phrase or manner of speaking in the holy scripture. cc av, cs av pns12 vvb d n1 cc n1 pp-f vvg p-acp dt j n1. (35) sermon (DIV2) 42 Page 35
469 Thou shalt not giue him thy money to vsurie: and againe, He that giueth not his money to vsurie, and such like: Thou shalt not give him thy money to Usury: and again, He that gives not his money to Usury, and such like: pns21 vm2 xx vvi pno31 po21 n1 p-acp n1: cc av, pns31 cst vvz xx po31 n1 p-acp n1, cc d av-j: (35) sermon (DIV2) 42 Page 35
470 yet wee must not bee so simple, as to gather from thence, that the vsurer practiseth the contract and couenant of giuing: for as much as he indenteth for the returne, yet we must not be so simple, as to gather from thence, that the usurer Practiseth the contract and Covenant of giving: for as much as he indenteth for the return, av pns12 vmb xx vbi av j, c-acp pc-acp vvi p-acp av, cst dt n1 vvz dt n1 cc n1 pp-f vvg: p-acp p-acp d c-acp pns31 vvz p-acp dt n1, (35) sermon (DIV2) 42 Page 36
471 and repaying againe of such thinges as are deliuered. and repaying again of such things as Are Delivered. cc vvg av pp-f d n2 c-acp vbr vvn. (35) sermon (DIV2) 42 Page 36
472 Whereof it is that though the prophet Ezechiel do vse also the same phrase of giuing forth to vsurie: yet he addeth thereunto, the taking of increase: which noteth, that it is such a kinde of giuing, that is practised in vsurie, as caryeth taking with it. Whereof it is that though the Prophet Ezechiel do use also the same phrase of giving forth to Usury: yet he adds thereunto, the taking of increase: which notes, that it is such a kind of giving, that is practised in Usury, as Carrieth taking with it. c-crq pn31 vbz d c-acp dt n1 np1 vdb vvi av dt d n1 pp-f vvg av p-acp n1: av pns31 vvz av, dt vvg pp-f n1: r-crq vvz, cst pn31 vbz d dt n1 pp-f vvg, cst vbz vvn p-acp n1, c-acp vvz n-vvg p-acp pn31. (35) sermon (DIV2) 42 Page 36
473 As if a man would say in this case, and in this sense, as it is sayd in Authors of some kinde of contracting. Do vt des, vel do vt facias: As if a man would say in this case, and in this sense, as it is said in Authors of Some kind of contracting. Do vt des, vel do vt facias: p-acp cs dt n1 vmd vvi p-acp d n1, cc p-acp d n1, c-acp pn31 vbz vvn p-acp n2 pp-f d n1 pp-f vvg. vdb fw-la fw-fr, av vdb fw-la fw-la: (35) sermon (DIV2) 42 Page 36
474 I giue thee, that thou maiest giue me: or I giue thee this, that thou maiest doe me that. I give thee, that thou Mayest give me: or I give thee this, that thou Mayest do me that. pns11 vvb pno21, cst pns21 vm2 vvi pno11: cc pns11 vvb pno21 d, cst pns21 vm2 vdi pno11 d. (35) sermon (DIV2) 42 Page 36
475 Thus then wee sée howe lending and giuing differ: Thus then we see how lending and giving differ: av av pns12 vvb c-crq vvg cc vvg vvi: (35) sermon (DIV2) 42 Page 36
476 and that the vsurer doth not in putting foorth of his money, exercise the contracte of giuing vnto men. and that the usurer does not in putting forth of his money, exercise the contract of giving unto men. cc cst dt n1 vdz xx p-acp vvg av pp-f po31 n1, vvb dt n1 pp-f vvg p-acp n2. (35) sermon (DIV2) 42 Page 36
477 From giuing then, let vs procéede to letting: and let vs consider whether the vsurer doth let foorth his goodes or no. From giving then, let us proceed to letting: and let us Consider whither the usurer does let forth his goods or no. p-acp vvg av, vvb pno12 vvi p-acp vvg: cc vvb pno12 vvi cs dt n1 vdz vvi av po31 n2-j cc uh-dx. (35) sermon (DIV2) 43 Page 36
478 For that is also a phrase of spéech which they haue among themselues: For that is also a phrase of speech which they have among themselves: p-acp d vbz av dt n1 pp-f n1 r-crq pns32 vhb p-acp px32: (35) sermon (DIV2) 43 Page 36
479 namely, that they doe let their money, or put it forth to lettage or loane, Now what is letting? Locatio est contractus, in quo res transfertur ad certum tempus, quoad vsum, procerto pretio. namely, that they do let their money, or put it forth to lettage or loan, Now what is letting? Locatio est Contract, in quo Rest transfertur ad certum Tempus, quoad vsum, procerto Precio. av, cst pns32 vdb vvb po32 n1, cc vvd pn31 av p-acp n1 cc n1, av q-crq vbz vvg? np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av fw-la, fw-la fw-la. (35) sermon (DIV2) 43 Page 36
480 non quoad dominium, &c. Letting (sayth Melancthon ) is a contract, in which a thing is transferred or made ouer from one man to another, as touching the vse, but not as touching the propertie for a certaine price, and for a certaine time. non quoad dominium, etc. Letting (say Melanchthon) is a contract, in which a thing is transferred or made over from one man to Another, as touching the use, but not as touching the property for a certain price, and for a certain time. fw-fr n1 fw-la, av vvg (vvz np1) vbz dt n1, p-acp r-crq dt n1 vbz vvd cc vvd a-acp p-acp crd n1 p-acp j-jn, p-acp vvg dt n1, cc-acp xx c-acp vvg dt n1 p-acp dt j n1, cc p-acp dt j n1. (35) sermon (DIV2) 43 Page 36
481 As for example, I let thee my seruant by the day, to labour in thy haruest: As for Exampl, I let thee my servant by the day, to labour in thy harvest: c-acp p-acp n1, pns11 vvb pno21 po11 n1 p-acp dt n1, pc-acp vvi p-acp po21 n1: (35) sermon (DIV2) 43 Page 36
482 I let thée my horse by the wéeke, to ride vpon, my howse by the yeare to dwell in, my land to occupie, &c. not that my seruant, I let thee my horse by the Week, to ride upon, my house by the year to dwell in, my land to occupy, etc. not that my servant, pns11 vvb pno21 po11 n1 p-acp dt n1, pc-acp vvi p-acp, po11 n1 p-acp dt n1 pc-acp vvi p-acp, po11 n1 pc-acp vvi, av xx d po11 n1, (35) sermon (DIV2) 43 Page 36
483 or horse, or howse, or land should become thine owne in propertie, and should abide by thée for euer: or horse, or house, or land should become thine own in property, and should abide by thee for ever: cc n1, cc n1, cc n1 vmd vvi po21 d p-acp n1, cc vmd vvi p-acp pno21 p-acp av: (35) sermon (DIV2) 43 Page 36
484 but that thou shouldest haue the vse, and profite, and benefite of them for a certaine season. but that thou Shouldst have the use, and profit, and benefit of them for a certain season. cc-acp cst pns21 vmd2 vhi dt vvb, cc n1, cc n1 pp-f pno32 p-acp dt j n1. (35) sermon (DIV2) 43 Page 36
485 So that herein lending and letting differ. Lending maketh a translation of the propertie: So that herein lending and letting differ. Lending makes a Translation of the property: av cst av vvg cc vvg vvi. vvg vvz dt n1 pp-f dt n1: (35) sermon (DIV2) 43 Page 36
486 letting doth onely make an alienation of the vse. Whereof it commeth to passe, that in lending Transfertur periculum in accipientem. The hazard, or aduenturing of the thing which is lent, is conueyed from the lender, to the borrower or receiuer. So as, letting does only make an alienation of the use. Whereof it comes to pass, that in lending Transfertur periculum in accipientem. The hazard, or adventuring of the thing which is lent, is conveyed from the lender, to the borrower or receiver. So as, vvg vdz av-j vvi dt n1 pp-f dt vvb. c-crq pn31 vvz pc-acp vvi, cst p-acp vvg fw-la fw-la p-acp fw-la. dt n1, cc j-vvg pp-f dt n1 r-crq vbz vvn, vbz vvn p-acp dt n1, p-acp dt n1 cc n1. av a-acp, (35) sermon (DIV2) 43 Page 37
487 if that which he borroweth doe perish or decay: the borrower is bound to make it good againe. if that which he borroweth do perish or decay: the borrower is bound to make it good again. cs d r-crq pns31 vvz vdb vvi cc vvi: dt n1 vbz vvn pc-acp vvi pn31 j av. (35) sermon (DIV2) 43 Page 37
488 And why? Because the propertie or dominion of a thing was in him: now the casualtie of things belongeth to the owner. And why? Because the property or dominion of a thing was in him: now the casualty of things belongeth to the owner. cc q-crq? p-acp dt n1 cc n1 pp-f dt n1 vbds p-acp pno31: av dt n1 pp-f n2 vvz p-acp dt n1. (35) sermon (DIV2) 43 Page 37
489 But it is otherwise in letting: If a man let a thing, and by casualtie it perish in the vse: But it is otherwise in letting: If a man let a thing, and by casualty it perish in the use: p-acp pn31 vbz av p-acp vvg: cs dt n1 vvb dt n1, cc p-acp n1 pn31 vvi p-acp dt n1: (35) sermon (DIV2) 43 Page 37
490 the hyrer shall not bee bound to make it good, because the dominion and propertie resteth not in him. the hyrer shall not be bound to make it good, Because the dominion and property rests not in him. dt jc vmb xx vbi vvn pc-acp vvi pn31 j, c-acp dt n1 cc n1 vvz xx p-acp pno31. (35) sermon (DIV2) 43 Page 37
491 To which also may be added, the reason that the Lorde himselfe touching that case giueth in the scriptures: To which also may be added, the reason that the Lord himself touching that case gives in the Scriptures: p-acp r-crq av vmb vbi vvn, dt n1 cst dt n1 px31 vvg cst n1 vvz p-acp dt n2: (35) sermon (DIV2) 43 Page 37
492 If it bee an hired thing, it came for his hyer. If it be an hired thing, it Come for his higher. cs pn31 vbb dt j-vvn n1, pn31 vvd p-acp po31 jc. (35) sermon (DIV2) 43 Page 37
493 The hyrer paide for the vse, and therfore hee shall not stand to the aduenture of the thing. The hyrer paid for the use, and Therefore he shall not stand to the adventure of the thing. dt jc vvn p-acp dt vvb, cc av pns31 vmb xx vvi p-acp dt n1 pp-f dt n1. (35) sermon (DIV2) 43 Page 37
494 And consequently, as it hath béen before declared, that the vsurer giueth not: so is it euident from hence, that he letteth not his goodes. And consequently, as it hath been before declared, that the usurer gives not: so is it evident from hence, that he lets not his goods. cc av-j, c-acp pn31 vhz vbn a-acp vvn, cst dt n1 vvz xx: av vbz pn31 j p-acp av, cst pns31 vvz xx po31 n2-j. (35) sermon (DIV2) 43 Page 37
495 For first, the vsurer doth alienate the propertie of his goodes, from himselfe to the borrower. For First, the usurer does alienate the property of his goods, from himself to the borrower. p-acp ord, dt n1 vdz vvi dt n1 pp-f po31 n2-j, p-acp px31 p-acp dt n1. (35) sermon (DIV2) 43 Page 37
496 Secondly, hee doth impose the casualtie of that which he lendeth vpon the necke of him that doth receiue it. Secondly, he does impose the casualty of that which he dares upon the neck of him that does receive it. ord, pns31 vdz vvi dt n1 pp-f d r-crq pns31 vvz p-acp dt n1 pp-f pno31 cst vdz vvi pn31. (35) sermon (DIV2) 43 Page 37
497 Neither of which two thinges, are vsually, or iustly practised in the contract of letting: the vsurer therefore doth not let his goodes. Neither of which two things, Are usually, or justly practised in the contract of letting: the usurer Therefore does not let his goods. av-d pp-f r-crq crd n2, vbr av-j, cc av-j vvn p-acp dt n1 pp-f vvg: dt n1 av vdz xx vvb po31 n2-j. (35) sermon (DIV2) 43 Page 37
498 From letting, let vs goe on to buying and selling. Emptio est contractus, quo res transfertur quoad dominium pro iusto pretio: Nec retinet emptorius retrahendi pretij. From letting, let us go on to buying and selling. Emptio est Contract, quo Rest transfertur quoad dominium Pro Just Precio: Nec retinet emptorius retrahendi pretij. p-acp vvg, vvb pno12 vvi a-acp p-acp vvg cc vvg. fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 44 Page 37
499 Buying is a contract, by which a thing is transferred or alienated, from one man to another, as touching the dominion or propertie, for a certaine price: and the buyer hath no right to recall ▪ or withdraw the price, or consideration againe ▪ From which it may appeare in few wordes: Buying is a contract, by which a thing is transferred or alienated, from one man to Another, as touching the dominion or property, for a certain price: and the buyer hath no right to Recall ▪ or withdraw the price, or consideration again ▪ From which it may appear in few words: vvg vbz dt n1, p-acp r-crq dt n1 vbz vvd cc vvn, p-acp crd n1 p-acp j-jn, p-acp vvg dt n1 cc n1, p-acp dt j n1: cc dt n1 vhz dx j-jn pc-acp vvi ▪ cc vvi dt n1, cc n1 av ▪ p-acp r-crq pn31 vmb vvi p-acp d n2: (35) sermon (DIV2) 44 Page 37
500 First, that buying and selling, do differ much from lending. For lending, is the translation of the dominion of a thing, Nullo interposito pretio: For no price or consideratiō: First, that buying and selling, do differ much from lending. For lending, is the Translation of the dominion of a thing, Nullo interposito Precio: For no price or consideration: ord, cst vvg cc vvg, vdb vvi d p-acp vvg. p-acp vvg, vbz dt n1 pp-f dt n1 pp-f dt n1, n1 fw-la fw-la: c-acp dx n1 cc n1: (35) sermon (DIV2) 44 Page 38
501 but selling is the alienating of a thing, Pro iusto pretio: For a set price to be paide, and consideration to be made. but selling is the alienating of a thing, Pro Just Precio: For a Set price to be paid, and consideration to be made. p-acp vvg vbz dt n-vvg pp-f dt n1, fw-la fw-la fw-la: c-acp dt j-vvn n1 pc-acp vbi vvn, cc n1 pc-acp vbi vvn. (35) sermon (DIV2) 44 Page 38
502 Secondly, it may appeare that the vsurer practiseth not the contract of bargaine and sale. For he doth not alienate his goods for a certaine price, Secondly, it may appear that the usurer Practiseth not the contract of bargain and sale. For he does not alienate his goods for a certain price, ord, pn31 vmb vvi d dt n1 vvz xx dt n1 pp-f n1 cc n1. c-acp pns31 vdz xx vvi po31 n2-j p-acp dt j n1, (35) sermon (DIV2) 44 Page 38
503 and for euer, as in buying and selling men alwayes doe: and for ever, as in buying and selling men always doe: cc p-acp av, c-acp p-acp vvg cc vvg n2 av n1: (35) sermon (DIV2) 44 Page 38
504 but hee doth alienate the propertie and vse of thē onely for a time, and for that temporall alienation and vse, demandeth recompence and consideration. but he does alienate the property and use of them only for a time, and for that temporal alienation and use, demandeth recompense and consideration. cc-acp pns31 vdz vvi dt n1 cc n1 pp-f pno32 av-j p-acp dt n1, cc p-acp d j n1 cc n1, vvz n1 cc n1. (35) sermon (DIV2) 44 Page 38
505 Therfore he buyeth and selleth not. Therefore he buyeth and Selleth not. av pns31 vvz cc vvz xx. (35) sermon (DIV2) 44 Page 38
506 From selling, let vs passe on to exchanging: and let vs enquire if the vsurer exchangeth his goods. Exchanging is thus defined. From selling, let us pass on to exchanging: and let us inquire if the usurer exchangeth his goods. Exchanging is thus defined. p-acp vvg, vvb pno12 vvi a-acp p-acp vvg: cc vvb pno12 vvi cs dt n1 vvz po31 n2-j. vvg vbz av vvn. (35) sermon (DIV2) 45 Page 38
507 Permutatio est vnius rei certae, pro alterare certa vicaria praestatio. Permutatio est Unius rei certae, Pro alterare Certa Vicarious praestatio. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 45 Page 38
508 Exchanging is the yeelding of one certaine thing, in the stead, or in the roome of an other certaine thing. As thus: Exchanging is the yielding of one certain thing, in the stead, or in the room of an other certain thing. As thus: vvg vbz dt j-vvg pp-f crd j n1, p-acp dt n1, cc p-acp dt n1 pp-f dt j-jn j n1. c-acp av: (35) sermon (DIV2) 45 Page 38
509 A man exchangeth his coate for an other mans cloake, or ten coombes of Rye for eight coombes of Wheate: A man exchangeth his coat for an other men cloak, or ten coombs of Rye for eight coombs of Wheat: dt n1 vvz po31 n1 p-acp dt j-jn ng1 n1, cc crd n2 pp-f n1 p-acp crd n2 pp-f n1: (35) sermon (DIV2) 45 Page 38
510 or one howse for an other, or one piece of land for an other, &c. And this doth manifestly differ from lending. For in lending I looke for mine owne againe: or one house for an other, or one piece of land for an other, etc. And this does manifestly differ from lending. For in lending I look for mine own again: cc crd n1 p-acp dt n-jn, cc crd n1 pp-f n1 p-acp dt n-jn, av cc d vdz av-j vvi p-acp vvg. c-acp p-acp vvg pns11 vvb p-acp po11 d av: (35) sermon (DIV2) 45 Page 38
511 in exchanging, I looke for some other thing in lue of mine owne. In lending, I looke that Eadem res reddatur in specie. in exchanging, I look for Some other thing in lue of mine own. In lending, I look that Same Rest reddatur in specie. p-acp vvg, pns11 vvb p-acp d j-jn n1 p-acp n1 pp-f po11 d. p-acp vvg, pns11 vvb cst fw-la fw-la fw-la p-acp fw-la. (35) sermon (DIV2) 45 Page 38
512 The same thing which I lent, should bee rendered againe in the owne kinde. The same thing which I lent, should be rendered again in the own kind. dt d n1 r-crq pns11 vvd, vmd vbi vvn av p-acp dt d n1. (35) sermon (DIV2) 45 Page 38
513 As money for money, wares for wares, corne for corne, &c. In exchanging, it is not necessarie that the recompence be of the same kind: As money for money, wares for wares, corn for corn, etc. In exchanging, it is not necessary that the recompense be of the same kind: p-acp n1 p-acp n1, n2 p-acp n2, n1 p-acp n1, av p-acp vvg, pn31 vbz xx j cst dt n1 vbb pp-f dt d n1: (35) sermon (DIV2) 45 Page 38
514 for a man may exchāge house for land, corne for cattel, golde for siluer, &c. Now then, it is manifest that the vsurer in putting forth of his goodes, exchangeth them not. for a man may exchange house for land, corn for cattle, gold for silver, etc. Now then, it is manifest that the usurer in putting forth of his goods, exchangeth them not. c-acp dt n1 vmb vvi n1 p-acp n1, n1 p-acp n2, n1 p-acp n1, av av av, pn31 vbz j cst dt n1 p-acp vvg av pp-f po31 n2-j, vvz pno32 xx. (35) sermon (DIV2) 45 Page 38
515 For hee doth not couenant to take one certaine thing, in the steade of an other certaine thing: For he does not Covenant to take one certain thing, in the stead of an other certain thing: p-acp pns31 vdz xx n1 pc-acp vvi crd j n1, p-acp dt n1 pp-f dt j-jn j n1: (35) sermon (DIV2) 45 Page 38
516 as money or wares in the steade of his money or wares: as money or wares in the stead of his money or wares: c-acp n1 cc n2 p-acp dt n1 pp-f po31 n1 cc n2: (35) sermon (DIV2) 45 Page 38
517 but hee couenanteth to haue his money againe, & an other certaine thing for ye vse of his money; but he Covenanteth to have his money again, & an other certain thing for you use of his money; cc-acp pns31 vvz p-acp vhb po31 n1 av, cc dt j-jn j n1 p-acp pn22 vvb pp-f po31 n1; (35) sermon (DIV2) 45 Page 39
518 his wares againe, and an other certaine thing for the vse of his wares. The vsurer therefore exchangeth not. his wares again, and an other certain thing for the use of his wares. The usurer Therefore exchangeth not. po31 n2 av, cc dt j-jn j n1 p-acp dt n1 pp-f po31 n2. dt n1 av vvz xx. (35) sermon (DIV2) 45 Page 39
519 From exchanging, I procéede to accommodating: a kind of contract, whereunto the scarsitie of our english tongue yéeldeth no proper nor peculiar name. From exchanging, I proceed to accommodating: a kind of contract, whereunto the scarcity of our english tongue yieldeth no proper nor peculiar name. p-acp vvg, pns11 vvb p-acp vvg: dt n1 pp-f n1, c-crq dt n1 pp-f po12 jp n1 vvz dx j ccx j n1. (35) sermon (DIV2) 46 Page 39
520 The Latines haue two kindes of lending, Mutuatio, and Accommodatio: we for distinctions sake, must call them (though somewhat barbarously) mutuating, and accommodating. And these two kindes of lending, doo differ very apparantly in two materiall pointes. The Latins have two Kinds of lending, Mutuatio, and Accommodatio: we for Distinctions sake, must call them (though somewhat barbarously) mutuating, and accommodating. And these two Kinds of lending, do differ very apparently in two material points. dt np1 vhb crd n2 pp-f vvg, np1, cc fw-la: pns12 p-acp n2 n1, vmb vvi pno32 (c-acp av av-j) j-vvg, cc vvg. cc d crd n2 pp-f vvg, vdb vvi av av-j p-acp crd j-jn n2. (35) sermon (DIV2) 46 Page 39
521 For first, in that kind of lending, which they call Mutuatio, & which I haue before defined: For First, in that kind of lending, which they call Mutuatio, & which I have before defined: p-acp ord, p-acp d n1 pp-f vvg, r-crq pns32 vvb np1, cc r-crq pns11 vhb a-acp vvn: (35) sermon (DIV2) 46 Page 39
522 there is a transferring of the propertie and dominion of the thing which is lent, from the lender to the borrower. As for example: there is a transferring of the property and dominion of the thing which is lent, from the lender to the borrower. As for Exampl: pc-acp vbz dt vvg pp-f dt n1 cc n1 pp-f dt n1 r-crq vbz vvn, p-acp dt n1 p-acp dt n1. p-acp p-acp n1: (35) sermon (DIV2) 46 Page 39
523 I lend a man money, or corne, or wares: I lend a man money, or corn, or wares: pns11 vvb dt n1 n1, cc n1, cc n2: (35) sermon (DIV2) 46 Page 39
524 I make them in lending to become his owne, so as hee may doe with them what himselfe listeth: I make them in lending to become his own, so as he may do with them what himself lists: pns11 vvb pno32 p-acp vvg pc-acp vvi po31 d, av c-acp pns31 vmb vdi p-acp pno32 r-crq px31 vvz: (35) sermon (DIV2) 46 Page 39
525 hee may exchange them, he may sell them, hee may giue them away, yea (if he list) he may cast them away: he may exchange them, he may fell them, he may give them away, yea (if he list) he may cast them away: pns31 vmb vvi pno32, pns31 vmb vvi pno32, pns31 vmb vvi pno32 av, uh (cs pns31 vvb) pns31 vmb vvi pno32 av: (35) sermon (DIV2) 46 Page 39
526 for they are his proper owne. And therefore it is called Mutuum, quod de meo fit tuum: for they Are his proper own. And Therefore it is called Mutuum, quod de meo fit tuum: c-acp pns32 vbr po31 j d. cc av pn31 vbz vvn fw-la, fw-la fw-la fw-la n1 fw-la: (35) sermon (DIV2) 46 Page 39
527 as a man would say, Mine thine, or mine, by this lending I make thine. as a man would say, Mine thine, or mine, by this lending I make thine. p-acp dt n1 vmd vvi, po11 png21, cc png11, p-acp d vvg pns11 vvb png21. (35) sermon (DIV2) 46 Page 39
528 But in that kind of lending, which is called Accommodatio, or accommodating: it is far otherwise. But in that kind of lending, which is called Accommodatio, or accommodating: it is Far otherwise. cc-acp p-acp d n1 pp-f vvg, r-crq vbz vvn fw-la, cc vvg: pn31 vbz av-j av. (35) sermon (DIV2) 46 Page 39
529 For there is onely a transferring of the vse (not of the propertie) to the borrower: For there is only a transferring of the use (not of the property) to the borrower: p-acp pc-acp vbz av-j dt vvg pp-f dt n1 (xx pp-f dt n1) p-acp dt n1: (35) sermon (DIV2) 46 Page 39
530 and therefore he cannot euery way vse the thing borrowed as his owne. As for example: and Therefore he cannot every Way use the thing borrowed as his own. As for Exampl: cc av pns31 vmbx d n1 vvi dt n1 vvd p-acp po31 d. p-acp p-acp n1: (35) sermon (DIV2) 46 Page 39
531 I lend a man my horse: I lend a man my horse: pns11 vvb dt n1 po11 n1: (35) sermon (DIV2) 46 Page 39
532 he shall not by vertue of my lending, doe with him what he will, as with his owne: he shall not by virtue of my lending, do with him what he will, as with his own: pns31 vmb xx p-acp n1 pp-f po11 vvg, vdb p-acp pno31 r-crq pns31 vmb, c-acp p-acp po31 d: (35) sermon (DIV2) 46 Page 39
533 he shall not kill him, he shall not giue him away, hee shall not sell him away, hee shall not exchange him away. he shall not kill him, he shall not give him away, he shall not fell him away, he shall not exchange him away. pns31 vmb xx vvi pno31, pns31 vmb xx vvi pno31 av, pns31 vmb xx vvi pno31 av, pns31 vmb xx vvi pno31 av. (35) sermon (DIV2) 46 Page 39
534 And why? the horse is none of his. And why? the horse is none of his. cc q-crq? dt n1 vbz pix pp-f png31. (35) sermon (DIV2) 46 Page 39
535 And why that? I did not make him by this kinde of lending owner of my horse, And why that? I did not make him by this kind of lending owner of my horse, cc q-crq d? pns11 vdd xx vvi pno31 p-acp d n1 pp-f vvg n1 pp-f po11 n1, (35) sermon (DIV2) 46 Page 40
536 nor transferre the propertie or dominion vnto him: but I yéelded vnto him onely the vse and benefite of my horse. nor transfer the property or dominion unto him: but I yielded unto him only the use and benefit of my horse. ccx vvi dt n1 cc n1 p-acp pno31: cc-acp pns11 vvn p-acp pno31 av-j dt n1 cc n1 pp-f po11 n1. (35) sermon (DIV2) 46 Page 40
537 And therefore hee shall ride him, hee shall labour him, he shall imploye him in drawing, in cariage and such like: And Therefore he shall ride him, he shall labour him, he shall employ him in drawing, in carriage and such like: cc av pns31 vmb vvi pno31, pns31 vmb vvi pno31, pns31 vmb vvi pno31 p-acp vvg, p-acp n1 cc d av-j: (35) sermon (DIV2) 46 Page 40
538 but he shall not doe with my horse whatsoeuer himselfe listeth, because by this kinde of lending I haue transferred onely the vse and not the propertie of my goods. but he shall not do with my horse whatsoever himself lists, Because by this kind of lending I have transferred only the use and not the property of my goods. cc-acp pns31 vmb xx vdi p-acp po11 n1 r-crq px31 vvz, c-acp p-acp d n1 pp-f vvg pns11 vhb vvn av-j dt n1 cc xx dt n1 pp-f po11 n2-j. (35) sermon (DIV2) 46 Page 40
539 Secondly, mutuating and accommodating, doe differ in this: Datur aliquid in mutuatione, non vt reddatur idem, sed simile aut aequipoll•ns: Secondly, mutuating and accommodating, do differ in this: Datur Aliquid in mutuatione, non vt reddatur idem, sed simile Or aequipoll•ns: ord, j-vvg cc vvg, vdb vvi p-acp d: fw-la j p-acp fw-la, fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la: (35) sermon (DIV2) 46 Page 40
540 A thing is mutuated, not with condition that the very same thing shall be repayed againe, A thing is mutuated, not with condition that the very same thing shall be repaid again, dt n1 vbz vvn, xx p-acp n1 cst dt j d n1 vmb vbi vvn av, (35) sermon (DIV2) 46 Page 40
541 but the like, or the equiualent. As for example: I lend tenne poundes, not with purpose or condition to receiue the very same coyne, but the like, or the equivalent. As for Exampl: I lend tenne pounds, not with purpose or condition to receive the very same coin, cc-acp dt j, cc dt j. c-acp p-acp n1: pns11 vvb crd n2, xx p-acp n1 cc n1 pc-acp vvi dt j d n1, (35) sermon (DIV2) 46 Page 40
542 and the same pieces againe, but with condition to receiue other ten pounde: and the same Pieces again, but with condition to receive other ten pound: cc dt d n2 av, cc-acp p-acp n1 pc-acp vvi j-jn crd n1: (35) sermon (DIV2) 46 Page 40
543 bee it in golde, when that which I lent was siluer, or bee it in testers, be it in gold, when that which I lent was silver, or be it in testers, vbb pn31 p-acp n1, c-crq cst r-crq pns11 vvd vbds n1, cc vbi pn31 p-acp n2, (35) sermon (DIV2) 46 Page 40
544 when that which I lent was in shillings, it is not materiall: when that which I lent was in shillings, it is not material: c-crq cst r-crq pns11 vvd vbds p-acp n2, pn31 vbz xx j-jn: (35) sermon (DIV2) 46 Page 40
545 I haue the like, or that which is equiualent to mine owne, and that is all which I expected, I have the like, or that which is equivalent to mine own, and that is all which I expected, pns11 vhi dt j, cc cst r-crq vbz j p-acp po11 d, cc d vbz d r-crq pns11 vvd, (35) sermon (DIV2) 46 Page 40
546 or couenanted for in mutuating. But now, it is farre otherwise in accommodating. For, Commodatio est, cùm quod ad vsum, vel vsus alicuius rei conceditur alicui ad certum tempus, ita vt sine pretio idem indiuiduum reddatur integrum, & incorruptum: or covenanted for in mutuating. But now, it is Far otherwise in accommodating. For, Commodatio est, cùm quod ad vsum, vel vsus alicuius rei conceditur alicui ad certum Tempus, ita vt sine Precio idem indiuiduum reddatur integrum, & incorruptum: cc vvn p-acp p-acp j-vvg. p-acp av, pn31 vbz av-j av p-acp vvg. p-acp, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-la: (35) sermon (DIV2) 46 Page 40
547 Accommodating is, when the vse of a thing is graunted to a man for a certaine time, with condition that without price, or recompence, the selfe same particular which was lent, shall bee repaied againe sounde, and not impaired. Accommodating is, when the use of a thing is granted to a man for a certain time, with condition that without price, or recompense, the self same particular which was lent, shall be repaid again sound, and not impaired. vvg vbz, c-crq dt n1 pp-f dt n1 vbz vvn p-acp dt n1 p-acp dt j n1, p-acp n1 cst p-acp n1, cc n1, dt n1 d j r-crq vbds vvn, vmb vbi vvd av av-j, cc xx vvn. (35) sermon (DIV2) 46 Page 40
548 As for example, I lende a man my horse, not with condition that he shall send me home againe as much money as my horse is worth, As for Exampl, I lend a man my horse, not with condition that he shall send me home again as much money as my horse is worth, c-acp p-acp n1, pns11 vvi dt n1 po11 n1, xx p-acp n1 cst pns31 vmb vvi pno11 av-an av p-acp d n1 c-acp po11 n1 vbz j, (35) sermon (DIV2) 46 Page 40
549 or a cowe for my horse, or any other horse for mine ▪ but he shall deliuer mee againe the same horse which I lent him. or a cow for my horse, or any other horse for mine ▪ but he shall deliver me again the same horse which I lent him. cc dt n1 p-acp po11 n1, cc d j-jn n1 p-acp png11 ▪ cc-acp pns31 vmb vvi pno11 av dt d n1 r-crq pns11 vvn pno31. (35) sermon (DIV2) 46 Page 40
550 So that (as I said) these two kindes of lending which for distinctions sake we call mutuating, and accommodating, doe differ in these two poyntes. So that (as I said) these two Kinds of lending which for Distinctions sake we call mutuating, and accommodating, do differ in these two points. av d (c-acp pns11 vvd) d crd n2 pp-f vvg r-crq p-acp n2 n1 pns12 vvb j-vvg, cc vvg, vdb vvi p-acp d crd n2. (35) sermon (DIV2) 46 Page 41
551 First, in the one there is an alienation both of the vse and propertie: in the other, onely of the vse, and not of the propertie. First, in the one there is an alienation both of the use and property: in the other, only of the use, and not of the property. ord, p-acp dt crd a-acp vbz dt n1 av-d pp-f dt n1 cc n1: p-acp dt n-jn, j pp-f dt n1, cc xx pp-f dt n1. (35) sermon (DIV2) 46 Page 41
552 Secondly, in the one it is sufficient to repay the like, or the equiualent to that which was borrowed: Secondly, in the one it is sufficient to repay the like, or the equivalent to that which was borrowed: ord, p-acp dt crd pn31 vbz j pc-acp vvi dt j, cc dt j p-acp d r-crq vbds vvn: (35) sermon (DIV2) 46 Page 41
553 in the other it is required that the same particular, and none els, be restored againe vnto the lender. Now, by this which hath béene spokē, it may appeare, that the vsurer doth not accommodate his goodes, in the other it is required that the same particular, and none Else, be restored again unto the lender. Now, by this which hath been spoken, it may appear, that the usurer does not accommodate his goods, p-acp dt n-jn pn31 vbz vvn cst dt d j, cc pix av, vbb vvn av p-acp dt n1. av, p-acp d r-crq vhz vbn vvn, pn31 vmb vvi, cst dt n1 vdz xx vvi po31 n2-j, (35) sermon (DIV2) 46 Page 41
554 or practise that kinde of lending which we call accommodation. For first, hee giueth the borrower interest in the propertie of his goodes: or practise that kind of lending which we call accommodation. For First, he gives the borrower Interest in the property of his goods: cc vvi d n1 pp-f vvg r-crq pns12 vvb n1. p-acp ord, pns31 vvz dt n1 n1 p-acp dt n1 pp-f po31 n2-j: (35) sermon (DIV2) 46 Page 41
555 else the borrower might not doo with them what himselfe listed. Else the borrower might not do with them what himself listed. av dt n1 vmd xx vdi p-acp pno32 r-crq px31 vvd. (35) sermon (DIV2) 46 Page 41
556 Secondly, he requireth not againe the selfesame particular which he lent, but the like or the worth onely: Secondly, he requires not again the selfsame particular which he lent, but the like or the worth only: ord, pns31 vvz xx av dt d j r-crq pns31 vvd, cc-acp dt j cc dt n1 av-j: (35) sermon (DIV2) 46 Page 41
557 none of both which are done in the contract of accommodatiō. The vsurer therefore accommodateth not. none of both which Are done in the contract of accommodation. The usurer Therefore accommodateth not. pi pp-f d r-crq vbr vdn p-acp dt n1 pp-f n1. dt n1 av vvz xx. (35) sermon (DIV2) 46 Page 41
558 There bee diuerse other kindes of contractes. As Depositum, Pignus, Stipulatio, Fideiussio, Emphyteusis, Societas, Mandatum, with the rest. There be diverse other Kinds of contracts. As Depositum, Pignus, Stipulatio, Fideiussio, Emphyteusis, Societas, Mandatum, with the rest. pc-acp vbi j j-jn n2 pp-f vvz. p-acp fw-la, fw-la, fw-la, fw-la, np1, np1, fw-la, p-acp dt n1. (35) sermon (DIV2) 47 Page 41
559 But because the committing of vsurie doth hardly fal into some of these, and rarely into others: But Because the committing of Usury does hardly fall into Some of these, and rarely into Others: cc-acp c-acp dt vvg pp-f n1 vdz av vvi p-acp d pp-f d, cc av-j p-acp n2-jn: (35) sermon (DIV2) 47 Page 41
560 therefore for breuities sake I haue thought good to ouerpasse them in this treatise. The reasons why I haue made mention of those before rehearsed are these. Therefore for brevities sake I have Thought good to overpass them in this treatise. The Reasons why I have made mention of those before rehearsed Are these. av p-acp ng1 n1 pns11 vhb vvn j pc-acp vvi pno32 p-acp d n1. dt n2 c-crq pns11 vhb vvn n1 pp-f d c-acp vvn vbr d. (35) sermon (DIV2) 47 Page 41
561 Namely, that wee might sée, 1. what lending is. 2. How it differeth from other contracts. 3. That this Outward, Open, and Actuall vsurie, of which yet wee speake, is committed onely in the bargaine of lending. For the vsurer giueth not, hee letteth not, hee selleth not, hee exchangeth not, hee accommodateth not, &c. Therefore he lendeth onely: Namely, that we might see, 1. what lending is. 2. How it differeth from other contracts. 3. That this Outward, Open, and Actual Usury, of which yet we speak, is committed only in the bargain of lending. For the usurer gives not, he lets not, he Selleth not, he exchangeth not, he accommodateth not, etc. Therefore he dares only: av, cst pns12 vmd vvi, crd r-crq vvg vbz. crd c-crq pn31 vvz p-acp j-jn n2. crd cst d j, j, cc j n1, pp-f r-crq av pns12 vvb, vbz vvn av-j p-acp dt n1 pp-f vvg. p-acp dt n1 vvz xx, pns31 vvz xx, pns31 vvz xx, pns31 vvz xx, pns31 vvz xx, av av pns31 vvz av-j: (35) sermon (DIV2) 47 Page 41
562 and vsurie is onely in the contract of lending : and Usury is only in the contract of lending: cc n1 vbz av-j p-acp dt n1 pp-f vvg: (35) sermon (DIV2) 47 Page 41
563 and so consequently, vsurie is a lending, which is the first point contained in the definition thereof. and so consequently, Usury is a lending, which is the First point contained in the definition thereof. cc av av-j, n1 vbz dt vvg, r-crq vbz dt ord n1 vvn p-acp dt n1 av. (35) sermon (DIV2) 47 Page 41
564 Now before I procéed to the handling of the second particular, it is very requisite that wee obserue two necessarie consequences or inferences, arising from that which hath béene alreadie deliuered, concerning this point of lending. The first is this. Now before I proceed to the handling of the second particular, it is very requisite that we observe two necessary consequences or inferences, arising from that which hath been already Delivered, Concerning this point of lending. The First is this. av c-acp pns11 vvb p-acp dt n-vvg pp-f dt ord j, pn31 vbz av j cst pns12 vvb crd j n2 cc n2, vvg p-acp d r-crq vhz vbn av vvn, vvg d n1 pp-f vvg. dt ord vbz d. (35) sermon (DIV2) 48 Page 42
565 We haue heard that lending or mutuation is such a contract, as together with the vse doth trāsferre the dominion and propertie of the thing vnto the borrower. We have herd that lending or mutuation is such a contract, as together with the use does transfer the dominion and property of the thing unto the borrower. pns12 vhb vvn d vvg cc n1 vbz d dt n1, c-acp av p-acp dt n1 vdz vvi dt n1 cc n1 pp-f dt n1 p-acp dt n1. (35) sermon (DIV2) 48 Page 42
566 From whence must necessarily followe, that Obiectum mutui, The thinges subiecte to this kinde of lending, must bée onely such as whose vse and propertie cannot be seuered: From whence must necessarily follow, that Object mutui, The things Subject to this kind of lending, must been only such as whose use and property cannot be severed: p-acp q-crq vmb av-j vvi, cst fw-la fw-la, dt n2 j-jn p-acp d n1 pp-f vvg, vmb vbi av-j d p-acp rg-crq n1 cc n1 vmbx vbi vvn: (35) sermon (DIV2) 48 Page 42
567 so as a man cannot yéeld another the vse of them, but hee must also yéeld the propertie: so as a man cannot yield Another the use of them, but he must also yield the property: av c-acp dt n1 vmbx vvi j-jn dt n1 pp-f pno32, cc-acp pns31 vmb av vvi dt n1: (35) sermon (DIV2) 48 Page 42
568 and he cannot yéelde the propertie, but hee must also yéelde the vse. and he cannot yield the property, but he must also yield the use. cc pns31 vmbx vvi dt n1, cc-acp pns31 vmb av vvi dt n1. (35) sermon (DIV2) 48 Page 42
569 Of which nature and condition are only such things as consist & passe from man to man by 1. number. 2. waight. 3. and measure: & therefore in thinges of those kinds onely, (and in none other) can vsurie bee committed. Of which nature and condition Are only such things as consist & pass from man to man by 1. number. 2. weight. 3. and measure: & Therefore in things of those Kinds only, (and in none other) can Usury be committed. pp-f r-crq n1 cc n1 vbr av-j d n2 c-acp vvb cc vvi p-acp n1 p-acp n1 p-acp crd n1. crd n1. crd cc n1: cc av p-acp n2 pp-f d n2 av-j, (cc p-acp pi n-jn) vmb n1 vbb vvn. (35) sermon (DIV2) 48 Page 42
570 Nota quod non potest committi vsura, nisi in his rebus tantum, circa quas contingit fieri mutuum: Nota quod non potest committi Usura, nisi in his rebus Tantum, circa quas contingit fieri mutuum: fw-la fw-la fw-la fw-la fw-mi fw-es, fw-la p-acp po31 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 48 Page 42
571 scilicet quae consistunt in numero, pondere, & mensura. scilicet Quae consistunt in numero, ponder, & Mensura. fw-la fw-la fw-la p-acp fw-it, vvb, cc fw-es. (35) sermon (DIV2) 48 Page 42
572 Note (saith one) that vsurie cannot bee committed, but onely in such thinges which are subiect to that kinde of lending which wée mutuation: that is to say, in such things as consist in number, waight, and measure. In number, as money: In waight, as leade: Note (Says one) that Usury cannot be committed, but only in such things which Are Subject to that kind of lending which we mutuation: that is to say, in such things as consist in number, weight, and measure. In number, as money: In weight, as lead: n1 (vvz pi) d n1 vmbx vbi vvn, cc-acp av-j p-acp d n2 r-crq vbr j-jn p-acp cst n1 pp-f vvg r-crq pns12 n1: cst vbz pc-acp vvi, p-acp d n2 c-acp vvb p-acp n1, n1, cc n1. p-acp n1, p-acp n1: p-acp n1, p-acp vvi: (35) sermon (DIV2) 48 Page 42
573 In measure, as corne, & such like commodities: In measure, as corn, & such like commodities: p-acp vvb, p-acp n1, cc d j n2: (35) sermon (DIV2) 48 Page 42
574 these are the thinges that can onely be lent, and taken vpon vsurie. For vsurie is only in that kind of lending: and such thinges onely as consist in number, waight, and measure, are subiecte to that kinde of lending : these Are the things that can only be lent, and taken upon Usury. For Usury is only in that kind of lending: and such things only as consist in number, weight, and measure, Are Subject to that kind of lending: d vbr dt n2 cst vmb av-j vbi vvn, cc vvn p-acp n1. p-acp n1 vbz av-j p-acp d n1 pp-f vvg: cc d n2 av-j p-acp vvi p-acp n1, n1, cc n1, vbr j-jn p-acp d n1 pp-f vvg: (35) sermon (DIV2) 48 Page 42
575 and therefore onely in such thinges can vsurie be committed. The second inference arising from the premises is this. and Therefore only in such things can Usury be committed. The second Inference arising from the premises is this. cc av av-j p-acp d n2 vmb n1 vbb vvn. dt ord n1 vvg p-acp dt n2 vbz d. (35) sermon (DIV2) 48 Page 42
576 Vsurie is in lending, and therefore may bee committed in any thing which is subiecte to lending: that is in any thing which consisteth in number, waight, and measure. Usury is in lending, and Therefore may be committed in any thing which is Subject to lending: that is in any thing which Consisteth in number, weight, and measure. n1 vbz p-acp vvg, cc av vmb vbi vvn p-acp d n1 r-crq vbz j-jn p-acp vvg: cst vbz p-acp d n1 r-crq vvz p-acp n1, n1, cc n1. (35) sermon (DIV2) 49 Page 43
577 And this is the rather to be obserued, because it is a receiued opiniō among the vulgar sort, yt vsurie is committed onely in the putting forth and taking vp of money. And this is the rather to be observed, Because it is a received opinion among the Vulgar sort, that Usury is committed only in the putting forth and taking up of money. cc d vbz dt av pc-acp vbi vvn, c-acp pn31 vbz dt j-vvn n1 p-acp dt j n1, pn31 n1 vbz vvn av-j p-acp dt vvg av cc vvg a-acp pp-f n1. (35) sermon (DIV2) 49 Page 43
578 Whereas Hemingius sayd truly, In omni rerum mutuatione vsura dicitur. Whereas hemingius said truly, In omni rerum mutuatione Usura dicitur. cs np1 vvd av-j, p-acp fw-la fw-la fw-la fw-es fw-la. (35) sermon (DIV2) 49 Page 43
579 Vsurie is sayd to be committed, (and may bee committed) in the mutuating or lending of any thing. And this the very wordes of the text doe make plaine in the scriptures: Usury is said to be committed, (and may be committed) in the mutuating or lending of any thing. And this the very words of the text do make plain in the Scriptures: n1 vbz vvn pc-acp vbi vvn, (cc vmb vbi vvn) p-acp dt j-vvg cc vvg pp-f d n1. cc d dt j n2 pp-f dt n1 vdb vvi av-j p-acp dt n2: (35) sermon (DIV2) 49 Page 43
580 Thou shalt not (sayth Moses in Deut. ) giue to vsurie to thy brother, Thou shalt not (say Moses in Deuteronomy) give to Usury to thy brother, pns21 vm2 xx (vvz np1 p-acp np1) vvb p-acp n1 p-acp po21 n1, (35) sermon (DIV2) 49 Page 43
581 as vsurie of money, vsury of meate, vsurie of any thing that is put to vsury. as Usury of money, Usury of meat, Usury of any thing that is put to Usury. c-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f d n1 cst vbz vvn p-acp n1. (35) sermon (DIV2) 49 Page 43
582 And again in Leuiticus: Thou shalt not giue him thy money to vsury, nor lende him thy victuals to increase. And again in Leviticus: Thou shalt not give him thy money to Usury, nor lend him thy victuals to increase. cc av p-acp fw-la: pns21 vm2 xx vvi pno31 po21 n1 p-acp n1, ccx vvi pno31 po21 n2 pc-acp vvi. (35) sermon (DIV2) 49 Page 43
583 So that, there is not onely vsurie of money, but also vsurie of meate and victuals, So that, there is not only Usury of money, but also Usury of meat and victuals, av cst, pc-acp vbz xx av-j n1 pp-f n1, cc-acp av n1 pp-f n1 cc n2, (35) sermon (DIV2) 49 Page 43
584 yea of many other thinges which are put forth, and may be put forth to vsurie, as hath béene before expressed. yea of many other things which Are put forth, and may be put forth to Usury, as hath been before expressed. uh pp-f d j-jn n2 r-crq vbr vvn av, cc vmb vbi vvn av p-acp n1, c-acp vhz vbn a-acp vvn. (35) sermon (DIV2) 49 Page 43
585 S. Hierome sayth thus, Putant quidam, vsuram tantum esse in pecunia. Some are of this minde, that vsurie is onely committed in money. S. Jerome say thus, Putant quidam, vsuram Tantum esse in Pecunia. some Are of this mind, that Usury is only committed in money. np1 np1 vvz av, n1 n1, fw-la fw-la fw-la p-acp fw-la. d vbr pp-f d n1, cst n1 vbz av-j vvn p-acp n1. (35) sermon (DIV2) 49 Page 43
586 Quod praeuidens Scriptura, omni rei aufert superabundantiam: vt plus non recipias quàm dedisti: Which the scripture foreseeing, or preuenting, taketh away increase in euery thing: Quod praeuidens Scripture, omni rei Aufert superabundantiam: vt plus non recipias quàm dedisti: Which the scripture Foreseeing, or preventing, Takes away increase in every thing: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-fr fw-fr fw-la fw-la fw-la: r-crq dt n1 vvg, cc vvg, vvz av vvi p-acp d n1: (35) sermon (DIV2) 49 Page 43
587 that in nothing maiest thou receiue more then thou hast deliuered. And an other saith: Foenus est, quod Graecè NONLATINALPHABET dicitur. that in nothing Mayest thou receive more then thou hast Delivered. And an other Says: Foenus est, quod Graecè dicitur. cst p-acp pix vm2 pns21 vvi av-dc cs pns21 vh2 vvn. cc dt n-jn vvz: np1 fw-la, fw-la fw-la fw-la. (35) sermon (DIV2) 49 Page 43
588 Vsurie is that which the Graecians call ouerplus or increase. Usury is that which the Greeks call overplus or increase. n1 vbz d r-crq dt njp2 vvb n1 cc n1. (35) sermon (DIV2) 49 Page 43
589 Vt quando quis dat vinum, vel frumentum, vel oleum, vel aliquid aliud, vt in eodem genere plus quàm dederit, accipiat: Vt quando quis that vinum, vel Frumentum, vel oleum, vel Aliquid Aliud, vt in Eodem genere plus quàm dederit, Accept: fw-la fw-la fw-la cst fw-la, fw-la fw-la, fw-la fw-la, fw-la j vvn, fw-la p-acp fw-la fw-la fw-fr fw-la fw-la, n1: (35) sermon (DIV2) 49 Page 43
590 As for example (sayth he) when a man deliuereth forth wine, or corne, As for Exampl (say he) when a man Delivereth forth wine, or corn, c-acp p-acp n1 (vvz pns31) c-crq dt n1 vvz av n1, cc n1, (35) sermon (DIV2) 49 Page 43
591 or oyle, or any thing else, that hee may receiue in the same kind more then he deliuered. or oil, or any thing Else, that he may receive in the same kind more then he Delivered. cc n1, cc d n1 av, cst pns31 vmb vvi p-acp dt d n1 av-dc cs pns31 vvd. (35) sermon (DIV2) 49 Page 43
592 Therefore sayth M. Caluine that most learned and excellent man, (as Lauater rightly calleth him:) It is but a mockerie, Therefore say M. Calvin that most learned and excellent man, (as Lauater rightly calls him:) It is but a mockery, av vvz n1 np1 d av-ds j cc j n1, (c-acp np1 av-jn vvz pno31:) pn31 vbz p-acp dt n1, (35) sermon (DIV2) 49 Page 43
593 if I shall say, as for me I haue not taken any profite by vsurie for my money: if I shall say, as for me I have not taken any profit by Usury for my money: cs pns11 vmb vvi, c-acp p-acp pno11 pns11 vhb xx vvn d n1 p-acp n1 p-acp po11 n1: (35) sermon (DIV2) 49 Page 43
594 but I haue taken for my corne, or for my wine, and that was giuen vnto me for recompence. but I have taken for my corn, or for my wine, and that was given unto me for recompense. cc-acp pns11 vhb vvn p-acp po11 n1, cc p-acp po11 n1, cc cst vbds vvn p-acp pno11 p-acp n1. (35) sermon (DIV2) 49 Page 43
595 For if thou lend any thing and takest increase for it, thou committest vsurie: in as much as vsurie may bee committed in all such thinges as passe from one man to an other in this kinde of lending. So that (to conclude this first poynt at length) by that which hath béen spoken concerning lending, it may euidently appeare: For if thou lend any thing and Takest increase for it, thou Committest Usury: in as much as Usury may be committed in all such things as pass from one man to an other in this kind of lending. So that (to conclude this First point At length) by that which hath been spoken Concerning lending, it may evidently appear: p-acp cs pns21 vvb d n1 cc vv2 n1 p-acp pn31, pns21 vv2 n1: p-acp c-acp d c-acp n1 vmb vbi vvn p-acp d d n2 c-acp vvb p-acp crd n1 p-acp dt n-jn p-acp d n1 pp-f vvg. av d (p-acp vvi d ord n1 p-acp n1) p-acp d r-crq vhz vbn vvn vvg vvg, pn31 vmb av-j vvi: (35) sermon (DIV2) 49 Page 44
596 First, that in vsurie there must be lending of necessitie, because it is committed in no other kinde of contract. First, that in Usury there must be lending of necessity, Because it is committed in no other kind of contract. ord, cst p-acp n1 a-acp vmb vbi vvg pp-f n1, c-acp pn31 vbz vvn p-acp dx j-jn n1 pp-f n1. (35) sermon (DIV2) 49 Page 44
597 Secondly, that vsurie is only committed in such things as consist in number, waight, and measure: for they only are subiect to that kinde of lending. Thirdly, that vsurie may be committed not only in the lending of money, Secondly, that Usury is only committed in such things as consist in number, weight, and measure: for they only Are Subject to that kind of lending. Thirdly, that Usury may be committed not only in the lending of money, ord, cst n1 vbz av-j vvn p-acp d n2 c-acp vvb p-acp n1, n1, cc n1: c-acp pns32 av-j vbr j-jn p-acp d n1 pp-f vvg. ord, cst n1 vmb vbi vvn xx av-j p-acp dt vvg pp-f n1, (35) sermon (DIV2) 49 Page 44
598 but also in the lending of many other things: & that for the reasons which haue beene before rehearsed. but also in the lending of many other things: & that for the Reasons which have been before rehearsed. cc-acp av p-acp dt vvg pp-f d j-jn n2: cc cst p-acp dt n2 r-crq vhb vbn a-acp vvn. (35) sermon (DIV2) 49 Page 44
599 THe second thing to bee obserued in this kind of vsurie, is, that there be lending for gaine. For if a man lend ten poundes, onely to receiue ten pounds againe, and no more: THe second thing to be observed in this kind of Usury, is, that there be lending for gain. For if a man lend ten pounds, only to receive ten pounds again, and no more: dt ord n1 pc-acp vbi vvn p-acp d n1 pp-f n1, vbz, cst pc-acp vbi vvg p-acp vvi. c-acp cs dt n1 vvi crd n2, av-j pc-acp vvi crd n2 av, cc dx av-dc: (35) sermon (DIV2) 50 Page 44
600 or if he lend ten coombes of corne, onely to receiue the same measure againe, and no more: or if he lend ten coombs of corn, only to receive the same measure again, and no more: cc cs pns31 vvb crd n2 pp-f n1, av-j pc-acp vvi dt d n1 av, cc dx av-dc: (35) sermon (DIV2) 50 Page 44
601 this lending cannot any way be called vsurie, because he taketh no gaine, nor increase, for that which hee hath deliuered. this lending cannot any Way be called Usury, Because he Takes no gain, nor increase, for that which he hath Delivered. d vvg vmbx d n1 vbi vvn n1, c-acp pns31 vvz dx vvi, ccx n1, p-acp d r-crq pns31 vhz vvn. (35) sermon (DIV2) 50 Page 44
602 Neither may any man dare to condemne such kinde of lending for vnlawfull: nay it is that which God often commaundeth, and requireth in the scriptures. Neither may any man Dare to condemn such kind of lending for unlawful: nay it is that which God often commandeth, and requires in the Scriptures. av-d vmb d n1 vvb pc-acp vvi d n1 pp-f vvg p-acp j: uh pn31 vbz d r-crq np1 av vvz, cc vvz p-acp dt n2. (35) sermon (DIV2) 50 Page 44
603 Christ sayth in the Gospell, Lend, looking for nothing againe. And in an other place: From him that would borrowe turne not away: christ say in the Gospel, Lend, looking for nothing again. And in an other place: From him that would borrow turn not away: np1 vvz p-acp dt n1, vvb, vvg p-acp pix av. cc p-acp dt j-jn n1: p-acp pno31 cst vmd vvi n1 xx av: (35) sermon (DIV2) 50 Page 44
604 and many such spéeches to like purpose. And as God hath commaunded it, so godly men haue alwaies practised it: and many such Speeches to like purpose. And as God hath commanded it, so godly men have always practised it: cc d d n2 p-acp j n1. cc p-acp np1 vhz vvn pn31, av j n2 vhb av vvn pn31: (35) sermon (DIV2) 50 Page 44
605 A good man is mercifull and lendeth, sayth the Psalmist. And S. Ambrose sayth of Tobias, Quòd commodauit pecuniam, & non foenerauit, iusti seruauit officium. A good man is merciful and dares, say the Psalmist. And S. Ambrose say of Tobias, Quòd commodauit pecuniam, & non foenerauit, Justi seruauit officium. dt j n1 vbz j cc vvz, vvz dt n1. cc n1 np1 vvz pp-f np1, fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la. (35) sermon (DIV2) 50 Page 44
606 In that he lent fréely and not vpon vsurie, hee performed the dutie of a iust and righteous man. And Iustinus Martyr pleading for the Christians, and iustifying their godlie conuersation, saith. In that he lent freely and not upon Usury, he performed the duty of a just and righteous man. And Justinus Martyr pleading for the Christians, and justifying their godly Conversation, Says. p-acp cst pns31 vvd av-j cc xx p-acp n1, pns31 vvd dt n1 pp-f dt j cc j n1. cc np1 n1 vvg p-acp dt np1, cc vvg po32 j n1, vvz. (35) sermon (DIV2) 50 Page 45
607 That they did so farre performe duties of humanitie, as they loued not onely their friendes, but euen their enemies also. That they did so Far perform duties of humanity, as they loved not only their Friends, but even their enemies also. cst pns32 vdd av av-j vvi n2 pp-f n1, c-acp pns32 vvd xx av-j po32 n2, cc-acp av-j po32 n2 av. (35) sermon (DIV2) 50 Page 45
608 Et mutuò damus ijs à quibus nos nihil recepturos esse speramus: Et mutuò We give ijs à quibus nos nihil recepturos esse Speramus: fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la n2 fw-la fw-la: (35) sermon (DIV2) 50 Page 45
609 and wee lende (saith hee) to them of whome wee hope not to receiue any thing againe. and we lend (Says he) to them of whom we hope not to receive any thing again. cc pns12 vvi (vvz pns31) p-acp pno32 pp-f r-crq pns12 vvb xx pc-acp vvi d n1 av. (35) sermon (DIV2) 50 Page 45
610 And certainelie that frée lending in these dayes is so scante, and that all lending is almost turned into vsurie, is no small argument that true Christians, righteous & mercifull men, begin to growe rare & geason in the world. And Certainly that free lending in these days is so scant, and that all lending is almost turned into Usury, is no small argument that true Christians, righteous & merciful men, begin to grow rare & geason in the world. cc av-j d j vvg p-acp d n2 vbz av av-j, cc cst d vvg vbz av vvn p-acp n1, vbz dx j n1 cst j np1, j cc j n2, vvb pc-acp vvi j cc j p-acp dt n1. (35) sermon (DIV2) 50 Page 45
611 But to returne to the purpose. But to return to the purpose. p-acp pc-acp vvi p-acp dt n1. (35) sermon (DIV2) 50 Page 45
612 It is certaine that vsurie is such a lending as carrieth with it gaine and increase: for therefore are vsurie and increase so often vnited and combined in the scriptures. It is certain that Usury is such a lending as Carrieth with it gain and increase: for Therefore Are Usury and increase so often united and combined in the Scriptures. pn31 vbz j cst n1 vbz d dt vvg p-acp vvz p-acp pn31 n1 cc vvi: p-acp av vbr n1 cc vvb av av vvn cc vvn p-acp dt n2. (35) sermon (DIV2) 50 Page 45
613 We must therefore inquire what gaine and gaining meaneth: We must Therefore inquire what gain and gaining means: pns12 vmb av vvi r-crq vvb cc vvg vvz: (35) sermon (DIV2) 50 Page 45
614 that so we may yet further sée into the nature of vsurie. The Schooleman saith, Est lucrum, incrementum pecuniae, vel pecunia mensurabile: that so we may yet further see into the nature of Usury. The Schoolman Says, Est lucrum, Incrementum pecuniae, vel Pecunia mensurabile: cst av pns12 vmb av jc vvb p-acp dt n1 pp-f n1. dt np1 vvz, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: (35) sermon (DIV2) 50 Page 45
615 Gaine is the increase of money, or of that which can bee measured and valued by money. For vnlesse there be an increase by the vse of a thing, ouer and besides the returne of the principall it selfe, Gain is the increase of money, or of that which can be measured and valued by money. For unless there be an increase by the use of a thing, over and beside the return of the principal it self, n1 vbz dt n1 pp-f n1, cc pp-f d r-crq vmb vbi vvn cc j-vvn p-acp n1. c-acp cs pc-acp vbi dt vvb p-acp dt n1 pp-f dt n1, a-acp cc a-acp dt n1 pp-f dt n-jn pn31 n1, (35) sermon (DIV2) 50 Page 45
616 yea besides the expenses which the putting forth of the principall carieth with it: it is no gaine. Lucrum non dicitur nisi deductis expensis: yea beside the expenses which the putting forth of the principal Carrieth with it: it is no gain. Lucrum non dicitur nisi deductis expensis: uh p-acp dt n2 r-crq dt vvg av pp-f dt n-jn vvz p-acp pn31: pn31 vbz dx vvi. fw-la fw-fr fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 50 Page 45
617 A man is not saide to gaine, vntill hee haue deducted his expenses, and then some ouerplus remaine and abide vnto him. A man is not said to gain, until he have deducted his expenses, and then Some overplus remain and abide unto him. dt n1 vbz xx vvn pc-acp vvi, c-acp pns31 vhb vvn po31 n2, cc av d n1 vvi cc vvi p-acp pno31. (35) sermon (DIV2) 50 Page 45
618 So that, if after a man haue lent, and all charges bee defrayed which his lending caried with it, So that, if After a man have lent, and all charges be defrayed which his lending carried with it, av cst, cs p-acp dt n1 vhb vvn, cc d n2 vbb vvn r-crq po31 vvg vvd p-acp pn31, (35) sermon (DIV2) 50 Page 45
619 then he receiue, or couenant to receiue, any money or monies worth more then his owne, this is gaine or increase. then he receive, or Covenant to receive, any money or moneys worth more then his own, this is gain or increase. cs pns31 vvb, cc n1 pc-acp vvi, d n1 cc n2 j av-dc cs po31 d, d vbz n1 cc vvi. (35) sermon (DIV2) 50 Page 45
620 Here then arise two things to be considered of vs. First, sith vsurie is onely lending for gaine, and gaine is onely that increase which is money or monies worth: Here then arise two things to be considered of us First, sith Usury is only lending for gain, and gain is only that increase which is money or moneys worth: av av vvi crd n2 pc-acp vbi vvn pp-f pno12 ord, c-acp n1 vbz av-j vvg p-acp vvi, cc vvb vbz j cst n1 r-crq vbz n1 cc n2 j: (35) sermon (DIV2) 51 Page 45
621 therefore it followeth, that if a man lend not to gaine, either money or any thing that may be valued by money, he cannot be saide to lende for vsurie. As for example: Therefore it follows, that if a man lend not to gain, either money or any thing that may be valued by money, he cannot be said to lend for Usury. As for Exampl: av pn31 vvz, cst cs dt n1 vvb xx p-acp vvi, d n1 cc d n1 cst vmb vbi vvn p-acp n1, pns31 vmbx vbi vvd pc-acp vvi p-acp n1. c-acp p-acp n1: (35) sermon (DIV2) 51 Page 46
622 a man may lend to gaine the fauour of God, who requireth lending, and hath promised to rewarde it: a man may lend to gain the favour of God, who requires lending, and hath promised to reward it: dt n1 vmb vvi p-acp vvb dt n1 pp-f np1, r-crq vvz vvg, cc vhz vvn pc-acp vvi pn31: (35) sermon (DIV2) 51 Page 46
623 now the fauour of God, & his rewarde, are things which cannot be valued with money. now the favour of God, & his reward, Are things which cannot be valued with money. av dt n1 pp-f np1, cc po31 n1, vbr n2 r-crq vmbx vbi vvn p-acp n1. (35) sermon (DIV2) 51 Page 46
624 A man may lend to giue good example: now the benefite of good example, cannot be valued with money. A man may lend to give good Exampl: now the benefit of good Exampl, cannot be valued with money. dt n1 vmb vvi pc-acp vvi j n1: av dt n1 pp-f j n1, vmbx vbi vvn p-acp n1. (35) sermon (DIV2) 51 Page 46
625 A man may lend to purchase the loue and liking of another: now loue is a thing that cannot bee valued with money. A man may lend to purchase the love and liking of Another: now love is a thing that cannot be valued with money. dt n1 vmb vvi pc-acp vvi dt n1 cc n-vvg pp-f n-jn: av n1 vbz dt n1 cst vmbx vbi vvn p-acp n1. (35) sermon (DIV2) 51 Page 46
626 And therefore though he that lendeth to any of these endes gaineth excéedinglie, if hee obtaine that which he aymeth at: And Therefore though he that dares to any of these ends gains exceedingly, if he obtain that which he aimeth At: cc av cs pns31 cst vvz p-acp d pp-f d n2 vvz av-vvg, cs pns31 vvi cst r-crq pns31 vvz p-acp: (35) sermon (DIV2) 51 Page 46
627 yet therein he committeth no vsurie, because he gaineth neither money nor any thing that can bee prized for money. yet therein he Committeth no Usury, Because he gains neither money nor any thing that can be prized for money. av av pns31 vvz dx n1, c-acp pns31 vvz dx n1 ccx d n1 cst vmb vbi vvn p-acp n1. (35) sermon (DIV2) 51 Page 46
628 Againe, I may lend so to requite the kindenes which I haue receiued from another man. Again, I may lend so to requite the kindness which I have received from Another man. av, pns11 vmb vvi av pc-acp vvi dt n1 r-crq pns11 vhb vvn p-acp j-jn n1. (35) sermon (DIV2) 51 Page 46
629 This is not vsurie: for it is not lending for gaine: because I doe not thereby increase mine owne, This is not Usury: for it is not lending for gain: Because I do not thereby increase mine own, d vbz xx n1: p-acp pn31 vbz xx vvg p-acp vvi: c-acp pns11 vdb xx av vvi po11 d, (35) sermon (DIV2) 51 Page 46
630 but as it were exchange a benefite, or rather make a requitall and repayment of a benefite. Yea, I goe further: but as it were exchange a benefit, or rather make a requital and repayment of a benefit. Yea, I go further: cc-acp c-acp pn31 vbdr n1 dt n1, cc av-c vvi dt n1 cc n1 pp-f dt n1. uh, pns11 vvb av-jc: (35) sermon (DIV2) 51 Page 46
631 a man may lende to saue his owne, and yet not commit vsurie: because he lendeth not for gaine or increase. As for example: a man may lend to save his own, and yet not commit Usury: Because he dares not for gain or increase. As for Exampl: dt n1 vmb vvi pc-acp vvi po31 d, cc av xx vvi n1: c-acp pns31 vvz xx p-acp vvb cc vvi. c-acp p-acp n1: (35) sermon (DIV2) 51 Page 46
632 one oweth me alreadie tenne poundes, and yet he commeth to me to borrowe fiue poundes more. one owes me already tenne pounds, and yet he comes to me to borrow fiue pounds more. pi vvz pno11 av crd n2, cc av pns31 vvz p-acp pno11 pc-acp vvi crd n2 av-dc. (35) sermon (DIV2) 51 Page 46
633 I consider that the debte is desperate, and therefore make him this answer, that if he will put me in good security to pay at such a time the ten poundes, which alreadie he oweth me, I Consider that the debt is desperate, and Therefore make him this answer, that if he will put me in good security to pay At such a time the ten pounds, which already he owes me, pns11 vvb cst dt n1 vbz j, cc av vvb pno31 d n1, cst cs pns31 vmb vvi pno11 p-acp j n1 pc-acp vvi p-acp d dt n1 dt crd n2, r-crq av pns31 vvz pno11, (35) sermon (DIV2) 51 Page 46
634 and together with that, the fiue poundes which now hee requireth, I am content to satisfie his demaunde, Non committo vsuram: Herein I committe no vsurie. And why? Quia illa decem quae recipio, non veniunt nomine lucri, and together with that, the fiue pounds which now he requires, I am content to satisfy his demand, Non committo vsuram: Herein I commit no Usury. And why? Quia illa Decem Quae recipio, non veniunt nomine lucri, cc av p-acp d, dt crd n2 r-crq av pns31 vvz, pns11 vbm j pc-acp vvi po31 n1, fw-fr fw-la fw-la: av pns11 vvi dx n1. cc c-crq? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (35) sermon (DIV2) 51 Page 46
635 quia aliàs mea sunt & mihi debita. quia alias mea sunt & mihi Debita. fw-la av fw-la fw-la cc fw-la fw-la. (35) sermon (DIV2) 51 Page 46
636 Because the tenne poundes which I receiue, with the fiue poundes that last I lent, come not in as gaine or increase: Because the tenne pounds which I receive, with the fiue pounds that last I lent, come not in as gain or increase: p-acp dt crd n2 r-crq pns11 vvb, p-acp dt crd n2 cst ord pns11 vvd, vvb xx p-acp c-acp n1 cc vvi: (35) sermon (DIV2) 51 Page 46
637 for they were mine and due to mee before. for they were mine and due to me before. c-acp pns32 vbdr n1 cc j-jn p-acp pno11 a-acp. (35) sermon (DIV2) 51 Page 46
638 Againe, put the case I heare that to morrowe one is purposed to come to borrowe money of mee, who I knowe is hardly able to paye againe: Again, put the case I hear that to morrow one is purposed to come to borrow money of me, who I know is hardly able to pay again: av, vvd dt n1 pns11 vvb cst p-acp n1 pi vbz vvn pc-acp vvi pc-acp vvi n1 pp-f pno11, r-crq pns11 vvb vbz av j pc-acp vvi av: (35) sermon (DIV2) 51 Page 47
639 and whome therefore I am loath to trust. To defeate him I lende away my money this day vnto another: and whom Therefore I am loath to trust. To defeat him I lend away my money this day unto Another: cc r-crq av pns11 vbm j pc-acp vvi. p-acp vvi pno31 pns11 vvi av po11 n1 d n1 p-acp j-jn: (35) sermon (DIV2) 51 Page 47
640 that when he commeth I may answer in trueth that I haue no money by me to lend him. that when he comes I may answer in truth that I have no money by me to lend him. cst c-crq pns31 vvz pns11 vmb vvi p-acp n1 cst pns11 vhb dx n1 p-acp pno11 pc-acp vvi pno31. (35) sermon (DIV2) 51 Page 47
641 I may perhaps herein not bée so charitable as I should: I may perhaps herein not been so charitable as I should: pns11 vmb av av xx vbi av j c-acp pns11 vmd: (35) sermon (DIV2) 51 Page 47
642 but it is euident that I commit no vsurie. For I did not lend away my money to gaine more then mine owne, but it is evident that I commit no Usury. For I did not lend away my money to gain more then mine own, cc-acp pn31 vbz j cst pns11 vvb dx n1. c-acp pns11 vdd xx vvi av po11 n1 p-acp vvb av-dc cs po11 d, (35) sermon (DIV2) 51 Page 47
643 but onely to saue that which was mine owne, and to kéepe it out of danger. but only to save that which was mine own, and to keep it out of danger. cc-acp av-j pc-acp vvi d r-crq vbds po11 d, cc pc-acp vvi pn31 av pp-f n1. (35) sermon (DIV2) 51 Page 47
644 Now if I lend not to gaine, I cannot come within the compasse of vsurie. Now if I lend not to gain, I cannot come within the compass of Usury. av cs pns11 vvb xx p-acp vvi, pns11 vmbx vvi p-acp dt n1 pp-f n1. (35) sermon (DIV2) 51 Page 47
645 A second thing arising to bee obserued from that which hath béen spoken concerning gaine and increase is this. A second thing arising to be observed from that which hath been spoken Concerning gain and increase is this. dt ord n1 vvg pc-acp vbi vvn p-acp d r-crq vhz vbn vvn vvg vvi cc vvb vbz d. (35) sermon (DIV2) 52 Page 47
646 Vsurie is lending for gaine, and gaine is either money or monies worth: Usury is lending for gain, and gain is either money or moneys worth: n1 vbz vvg p-acp vvi, cc vvb vbz d n1 cc n2 j: (35) sermon (DIV2) 52 Page 47
647 and therefore, hee that lendeth, to gaine by lending, any thing that is money or monies worth, that man committeth vsurie. Therefore are they much deceiued which thinke that they commit not vsurie, vnlesse for their money lending, they receiue shéere money againe. and Therefore, he that dares, to gain by lending, any thing that is money or moneys worth, that man Committeth Usury. Therefore Are they much deceived which think that they commit not Usury, unless for their money lending, they receive shéere money again. cc av, pns31 cst vvz, p-acp vvb p-acp vvg, d n1 cst vbz n1 cc n2 j, cst n1 vvz n1. av vbr pns32 d vvd r-crq vvb cst pns32 vvb xx n1, cs p-acp po32 n1 vvg, pns32 vvb j n1 av. (35) sermon (DIV2) 52 Page 47
648 Et esca vsura est, & vestis vsura est, & quodcunque sorti accedit vsura est: Et Esca Usura est, & Clothing Usura est, & quodcunque sorti Accedit Usura est: fw-la fw-la fw-es fw-la, cc fw-la fw-es fw-la, cc fw-la fw-la fw-la fw-es fw-la: (35) sermon (DIV2) 52 Page 47
649 If thou take victuals (saith Ambrose ) that is vsurie: if thou take apparrell, that is vsurie: If thou take victuals (Says Ambrose) that is Usury: if thou take apparel, that is Usury: cs pns21 vvb n2 (vvz np1) d vbz n1: cs pns21 vvb n1, cst vbz n1: (35) sermon (DIV2) 52 Page 47
650 and whatsoeuer is aboue the principall, that is vsurie. Quod velis ei nomen imponas, vsura est: and whatsoever is above the principal, that is Usury. Quod velis ei Nome imponas, Usura est: cc r-crq vbz p-acp dt n-jn, cst vbz n1. fw-la fw-la fw-la fw-la fw-la, fw-es fw-la: (35) sermon (DIV2) 52 Page 47
651 call it what thou wilt, or name it what thou wilt, it is vsurie. Saint Hierome also is of the same opinion. call it what thou wilt, or name it what thou wilt, it is Usury. Saint Jerome also is of the same opinion. vvb pn31 r-crq pns21 vm2, cc n1 pn31 r-crq pns21 vm2, pn31 vbz n1. n1 np1 av vbz pp-f dt d n1. (35) sermon (DIV2) 52 Page 47
652 Alij pro pecunia foenerata solent munuscula accipere diuersi generis: Alij Pro Pecunia foenerata solent munuscula accipere diuersi Generis: fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 52 Page 47
653 there be some (saith he) who for the money that they haue lent, are wont to receiue giftes, or rewardes of another kinde. Et non intelligunt vsuram appellari, there be Some (Says he) who for the money that they have lent, Are wont to receive Gifts, or rewards of Another kind. Et non Intelligunt vsuram appellari, pc-acp vbi d (vvz pns31) r-crq p-acp dt n1 cst pns32 vhb vvn, vbr j pc-acp vvi n2, cc n2 pp-f j-jn n1. fw-fr fw-fr fw-la fw-la fw-la, (35) sermon (DIV2) 52 Page 47
654 & superabundantiam, quicquid illud est, si ab eo quod dederint, plus accipiant: & superabundantiam, quicquid illud est, si ab eo quod dederint, plus Accipiant: cc fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-fr n1: (35) sermon (DIV2) 52 Page 47
655 and they vnderstand not that all whatsoeuer it bee, is called vsurie and increase, if they receiue any thing more then that which they deliuered. and they understand not that all whatsoever it be, is called Usury and increase, if they receive any thing more then that which they Delivered. cc pns32 vvb xx d d r-crq pn31 vbi, vbz vvn n1 cc n1, cs pns32 vvb d n1 av-dc cs d r-crq pns32 vvd. (35) sermon (DIV2) 52 Page 47
656 And therefore in these cases which followe, and in the like to these, is vsurie manifestlie committed. And Therefore in these cases which follow, and in the like to these, is Usury manifestly committed. cc av p-acp d n2 r-crq vvb, cc p-acp dt av-j p-acp d, vbz n1 av-j vvn. (35) sermon (DIV2) 52 Page 48
657 I borrow fortie poundes for a yeare, I promise to the lender, that for the vse of his money I will bestowe a gowne cloth vpon his wife, I borrow fortie pounds for a year, I promise to the lender, that for the use of his money I will bestow a gown cloth upon his wife, pns11 vvb crd n2 p-acp dt n1, pns11 vvb p-acp dt n1, cst p-acp dt n1 pp-f po31 n1 pns11 vmb vvi dt n1 n1 p-acp po31 n1, (35) sermon (DIV2) 52 Page 48
658 or a nagge vpon himselfe, or a peece of plate vpon one of his children: hee that lendeth in these or the like considerations committeth vsurie. or a nag upon himself, or a piece of plate upon one of his children: he that dares in these or the like considerations Committeth Usury. cc dt n1 p-acp px31, cc dt n1 pp-f n1 p-acp crd pp-f po31 n2: pns31 cst vvz p-acp d cc dt j n2 vvz n1. (35) sermon (DIV2) 52 Page 48
659 Againe, I knowe a man that is in speciall fauour with the L. Keeper, the L. Chiefe Iustice, the L. Chiefe Barron, or some such like great personage in authority: Again, I know a man that is in special favour with the L. Keeper, the L. Chief justice, the L. Chief Baron, or Some such like great personage in Authority: av, pns11 vvb dt n1 cst vbz p-acp j n1 p-acp dt n1 n1, dt n1 j-jn n1, dt n1 j-jn n1, cc d d j j n1 p-acp n1: (35) sermon (DIV2) 52 Page 48
660 I will lende him a péece of money, and for the vse of it hee shall doe no more but procure me an office in the Chauncerie, in the Kinges bench, in the Exchequer, or some other place: I will lend him a piece of money, and for the use of it he shall do no more but procure me an office in the Chancery, in the Kings bench, in the Exchequer, or Some other place: pns11 vmb vvi pno31 dt n1 pp-f n1, cc p-acp dt n1 pp-f pn31 pns31 vmb vdi dx dc cc-acp vvi pno11 dt n1 p-acp dt n1, p-acp dt n2 n1, p-acp dt n1, cc d j-jn n1: (35) sermon (DIV2) 52 Page 48
661 that man that so lendeth, and to such purpose, committeth vsurie Againe, a Lorde of a manner hath diuerse poore Tennants that want money, that man that so dares, and to such purpose, Committeth Usury Again, a Lord of a manner hath diverse poor Tenants that want money, cst n1 cst av vvz, cc p-acp d n1, vvz n1 av, dt n1 pp-f dt n1 vhz j j n2 cst vvb n1, (35) sermon (DIV2) 52 Page 48
662 and come to him to borrow. He demaundeth what occupations they are of: the one answereth hee is a daye labourer. and come to him to borrow. He demandeth what occupations they Are of: the one Answers he is a day labourer. cc vvb p-acp pno31 pc-acp vvi. pns31 vvz r-crq n2 pns32 vbr pp-f: dt pi vvz pns31 vbz dt n1 n1. (35) sermon (DIV2) 52 Page 48
663 I will (saith he) lend you thus much money, and for the vse of it, you shall helpe mee so many dayes in haruest. I will (Says he) lend you thus much money, and for the use of it, you shall help me so many days in harvest. pns11 vmb (vvz pns31) vvb pn22 av av-d n1, cc p-acp dt n1 pp-f pn31, pn22 vmb vvi pno11 av d n2 p-acp n1. (35) sermon (DIV2) 52 Page 48
664 Another answereth, hee is a husbandman, I will (saith hee) lende you thus much money, another Answers, he is a husbandman, I will (Says he) lend you thus much money, n-jn vvz, pns31 vbz dt n1, pns11 vmb (vvz pns31) vvi pn22 av av-d n1, (35) sermon (DIV2) 52 Page 48
665 and for the vse of it, you shall till me thus many acres of land. and for the use of it, you shall till me thus many acres of land. cc p-acp dt n1 pp-f pn31, pn22 vmb p-acp pno11 av d n2 pp-f n1. (35) sermon (DIV2) 52 Page 48
666 This man (together with the rest before specified) committeth vsurie: for hee lendeth for gaine, and although hee requireth no money for increase, yet hee requireth that which is monyes worth, This man (together with the rest before specified) Committeth Usury: for he dares for gain, and although he requires no money for increase, yet he requires that which is moneys worth, d n1 (av p-acp dt n1 a-acp vvn) vvz n1: c-acp pns31 vvz p-acp vvi, cc cs pns31 vvz dx n1 p-acp vvi, av pns31 vvz cst r-crq vbz ng1 n1, (35) sermon (DIV2) 52 Page 48
667 and the worth whereof may be valued and prized for money. and the worth whereof may be valued and prized for money. cc dt n1 c-crq vmb vbi vvn cc vvn p-acp n1. (35) sermon (DIV2) 52 Page 48
668 So that as touching this second poynte of lending for gaine, there are these thrée things to bee considered. So that as touching this second point of lending for gain, there Are these thrée things to be considered. av cst p-acp vvg d ord n1 pp-f vvg p-acp vvi, a-acp vbr d crd n2 pc-acp vbi vvn. (35) sermon (DIV2) 52 Page 48
669 First, lending for gaine is lending for increase of money or monies worth. First, lending for gain is lending for increase of money or moneys worth. ord, vvg p-acp vvb vbz vvg p-acp n1 pp-f n1 cc n2 j. (35) sermon (DIV2) 52 Page 48
670 Secondly, lending for any thing which is not money or monies worth, is not lending for gaine, and therefore no vsurie. Thirdly, the lending for the gaine of anything which is money or monies worth, is within the compasse of Outward, open, and actuall vsurie. Secondly, lending for any thing which is not money or moneys worth, is not lending for gain, and Therefore no Usury. Thirdly, the lending for the gain of anything which is money or moneys worth, is within the compass of Outward, open, and actual Usury. ord, vvg p-acp d n1 r-crq vbz xx n1 cc n2 j, vbz xx vvg p-acp vvi, cc av dx n1. ord, dt vvg p-acp dt vvb pp-f pi r-crq vbz n1 cc n2 j, vbz p-acp dt n1 pp-f j, j, cc j n1. (35) sermon (DIV2) 52 Page 49
671 THe third point obserued in the definition of vsurie, is couenanting & compacting. For this kinde of vsurie doth not onely lende for gaine, THe third point observed in the definition of Usury, is covenanting & compacting. For this kind of Usury does not only lend for gain, dt ord n1 vvn p-acp dt n1 pp-f n1, vbz vvg cc vvg. p-acp d n1 pp-f n1 vdz xx av-j vvi p-acp n1, (35) sermon (DIV2) 53 Page 49
672 but also maketh composition and agréement for gaine. The scripture sayth, Ne imponetis ei vsuram: Thou shalt not impose vsurie vpon him: but also makes composition and agreement for gain. The scripture say, Ne imponetis ei vsuram: Thou shalt not impose Usury upon him: cc-acp av vvz n1 cc n1 p-acp n1. dt n1 vvz, ccx fw-gr fw-la fw-la: pns21 vm2 xx vvi n1 p-acp pno31: (35) sermon (DIV2) 53 Page 49
673 for so both Pagnine and Tremellius translate it: and the Greeke hath NONLATINALPHABET: and Vatablus obserueth that it is verbatim from the Hebrue, Nō ponetis super eum: for so both Pagnine and Tremellius translate it: and the Greek hath: and Vatablus observeth that it is verbatim from the Hebrew, Non ponetis super Eum: p-acp av d j cc np1 vvb pn31: cc dt jp vhz: cc np1 vvz cst pn31 vbz av p-acp dt njp, uh fw-gr fw-la fw-la: (35) sermon (DIV2) 53 Page 49
674 Thou shalt not put vsurie vpon him. Thou shalt not put Usury upon him. pns21 vm2 xx vvi n1 p-acp pno31. (35) sermon (DIV2) 53 Page 49
675 Now vsurie cannot bee imposed or put vpon a man without couenant or compact. Besides that, diuers doe define vsurie to be an increase or gaine arising by lending, Debitum or Exactum. Now gaine can neither bee due to the lender, Now Usury cannot be imposed or put upon a man without Covenant or compact. Beside that, diverse doe define Usury to be an increase or gain arising by lending, Debitum or Exactum. Now gain can neither be due to the lender, av n1 vmbx vbi vvn cc vvn p-acp dt n1 p-acp n1 cc vvn. p-acp d, j n1 vvi n1 pc-acp vbi dt n1 cc n1 vvg p-acp vvg, fw-la cc fw-la. av n1 vmb av-dx vbi j-jn p-acp dt n1, (35) sermon (DIV2) 53 Page 49
676 nor exacted of the lender, vnlesse there haue some couenant or compact passed for it before. nor exacted of the lender, unless there have Some Covenant or compact passed for it before. ccx vvn pp-f dt n1, cs pc-acp vhi d n1 cc j vvn p-acp pn31 a-acp. (35) sermon (DIV2) 53 Page 49
677 And therefore learned men speaking of these matters, doe call them Foeneratoriae pactiones, or Contractus vsurarij: Vsurarious couenants or contracts. There is then in this kinde of vsurie, couenanting or contracting for gaine. And Therefore learned men speaking of these matters, do call them Exchanger pactiones, or Contract vsurarij: Vsurarious Covenants or contracts. There is then in this kind of Usury, covenanting or contracting for gain. cc av j n2 vvg pp-f d n2, vdb vvi pno32 np1 fw-la, cc fw-la fw-la: j n2 cc vvz. pc-acp vbz av p-acp d n1 pp-f n1, vvg cc vvg p-acp n1. (35) sermon (DIV2) 53 Page 49
678 Now what it is to couenant, I shall not néede to stand long to declare. One sayd truely, Quid foedus sit & pactum, notius est quàm vt sit annotandum: Now what it is to Covenant, I shall not need to stand long to declare. One said truly, Quid Foedus sit & Pact, notius est quàm vt sit annotandum: av r-crq pn31 vbz p-acp n1, pns11 vmb xx vvi pc-acp vvi av-j pc-acp vvi. pi vvd av-j, fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 54 Page 49
679 What a couenant, or bargaine, or compact meaneth, is so well knowne that it neede not bee described. What a Covenant, or bargain, or compact means, is so well known that it need not be described. r-crq dt n1, cc n1, cc j vvz, vbz av av vvn cst pn31 vvb xx vbi vvn. (35) sermon (DIV2) 54 Page 49
680 The Grecians call couenantes, NONLATINALPHABET NONLATINALPHABET, for the commutation, exchange, or reciprocall passion, and sympathie or agreement, which is betwéene them that couenant together. The Greeks call Covenants,, for the commutation, exchange, or reciprocal passion, and Sympathy or agreement, which is between them that Covenant together. dt njp2 vvi n2,, p-acp dt n1, n1, cc j n1, cc n1 cc n1, r-crq vbz p-acp pno32 cst n1 av. (35) sermon (DIV2) 54 Page 49
681 And therefore the lawyers doe thus define a couenant: Pactum est quod inter aliquos conuenit: A bargaine is that whereof diuers doe agree: Or thus: And Therefore the Lawyers do thus define a Covenant: Pact est quod inter Someone conuenit: A bargain is that whereof diverse do agree: Or thus: cc av dt n2 vdb av vvi dt n1: fw-la fw-la fw-la fw-la fw-la fw-la: dt n1 vbz d c-crq j vdb vvi: cc av: (35) sermon (DIV2) 54 Page 49
682 Pactum est duorum pluriumue in idem placitum, seu consensus. A couenant is the agreement or consent of two or moe, about the same thing. Pact est Duorum pluriumue in idem placitum, seu consensus. A Covenant is the agreement or consent of two or more, about the same thing. fw-la fw-la fw-la vvi p-acp fw-la fw-la, fw-la fw-la. dt n1 vbz dt n1 cc n1 pp-f crd cc av-dc, p-acp dt d n1. (35) sermon (DIV2) 54 Page 50
683 And therefore wheras there is an agréement and consent betwéene the lender demaunding, and the borrower promising increase: And Therefore whereas there is an agreement and consent between the lender demanding, and the borrower promising increase: cc av cs pc-acp vbz dt n1 cc n1 p-acp dt n1 vvg, cc dt n1 vvg n1: (35) sermon (DIV2) 54 Page 50
684 there is this couenanting, or compacting for gaine. there is this covenanting, or compacting for gain. pc-acp vbz d vvg, cc vvg p-acp n1. (35) sermon (DIV2) 54 Page 50
685 Now this consent, and so consequently this couenanting may passe between man and man, by diuers meanes and waies. Now this consent, and so consequently this covenanting may pass between man and man, by diverse means and ways. av d n1, cc av av-j d vvg vmb vvi p-acp n1 cc n1, p-acp j n2 cc n2. (35) sermon (DIV2) 54 Page 50
686 For first, there is Pactum tacitum: A secret kinde of couenanting, whereas an agréement and consent is by necessarie or probable consequence intended, For First, there is Pact tacitum: A secret kind of covenanting, whereas an agreement and consent is by necessary or probable consequence intended, p-acp ord, pc-acp vbz fw-la fw-la: dt j-jn n1 pp-f vvg, cs dt n1 cc n1 vbz p-acp j cc j n1 vvd, (35) sermon (DIV2) 54 Page 50
687 or collected, although it bee by no meanes expressed and manifested vnto others. For a man may couenant, and consent by silence. As for example: or collected, although it be by no means expressed and manifested unto Others. For a man may Covenant, and consent by silence. As for Exampl: cc vvn, cs pn31 vbb p-acp dx n2 vvn cc vvn p-acp n2-jn. p-acp dt n1 vmb n1, cc n1 p-acp n1. p-acp p-acp n1: (35) sermon (DIV2) 54 Page 50
688 The parentes of two children doo in their presence and hearing, intreate and conclude of a marriage, to bee contracted and solemnized betweene those their children. The Parents of two children do in their presence and hearing, entreat and conclude of a marriage, to be contracted and solemnized between those their children. dt n2 pp-f crd n2 vdb p-acp po32 n1 cc n-vvg, vvi cc vvi pp-f dt n1, pc-acp vbi vvn cc vvn p-acp d po32 n2. (35) sermon (DIV2) 54 Page 50
689 The children standing by, heare the conference and conclusion of their parentes: The children standing by, hear the conference and conclusion of their Parents: dt n2 vvg p-acp, vvb dt n1 cc n1 pp-f po32 n2: (35) sermon (DIV2) 54 Page 50
690 but doe neither demand any thing, nor answer any thing, nor obiect any thing, nor replie any thing, but do neither demand any thing, nor answer any thing, nor Object any thing, nor reply any thing, cc-acp vdb d vvi d n1, ccx vvi d n1, ccx vvi d n1, ccx vvb d n1, (35) sermon (DIV2) 54 Page 50
691 nor affirme any thing, nor deny any thing that is spoken. nor affirm any thing, nor deny any thing that is spoken. ccx vvi d n1, ccx vvi d n1 cst vbz vvn. (35) sermon (DIV2) 54 Page 50
692 In this case is intended the consent of the children to the conclusion of the parentes. In this case is intended the consent of the children to the conclusion of the Parents. p-acp d n1 vbz vvn dt n1 pp-f dt n2 p-acp dt n1 pp-f dt n2. (35) sermon (DIV2) 54 Page 50
693 And why? reason presupposeth, that if either partie had béene discontented with the match, they would by one meanes or other haue signified their dislike. And why? reason presupposeth, that if either party had been discontented with the match, they would by one means or other have signified their dislike. cc q-crq? n1 vvz, cst cs d n1 vhd vbn vvn p-acp dt n1, pns32 vmd p-acp crd n2 cc j-jn vhb vvn po32 n1. (35) sermon (DIV2) 54 Page 50
694 In such cases as this, by like suppositions, it is growne into a prouerbe, Qui tacet consentire videtur: He that holdeth his peace, and replyeth not, seemeth to consent. And this may not bee thought strange of any, that a man should couenant by silence. In such cases as this, by like suppositions, it is grown into a proverb, Qui tacet consentire videtur: He that holds his peace, and Replieth not, seems to consent. And this may not be Thought strange of any, that a man should Covenant by silence. p-acp d n2 c-acp d, p-acp j n2, pn31 vbz vvn p-acp dt n1, fw-la fw-la fw-la fw-la: pns31 cst vvz po31 n1, cc vvz xx, vvz pc-acp vvi. cc d vmb xx vbi vvn j pp-f d, cst dt n1 vmd n1 p-acp n1. (35) sermon (DIV2) 54 Page 50
695 For a man may answere by silence: Silentium sapientibus responsum est. Silence is an answere to a wise man. For a man may answer by silence: Silentium sapientibus responsum est. Silence is an answer to a wise man. p-acp dt n1 vmb vvi p-acp n1: fw-la fw-la fw-la fw-la. n1 vbz dt n1 p-acp dt j n1. (35) sermon (DIV2) 54 Page 50
696 A man may accuse by silence. Menander saide, NONLATINALPHABET: By silence thou accusest more sharpely. A man may defende himselfe by silence: A man may accuse by silence. Menander said,: By silence thou accusest more sharply. A man may defend himself by silence: dt n1 vmb vvi p-acp n1. np1 vvd,: p-acp n1 pns21 vv2 av-dc av-j. dt n1 vmb vvi px31 p-acp n1: (35) sermon (DIV2) 54 Page 50
697 as did Our Sauiour Christ when so many men laid so many thinges falsly to his charge. as did Our Saviour christ when so many men laid so many things falsely to his charge. c-acp vdd po12 n1 np1 c-crq av d n2 vvd av d n2 av-j p-acp po31 n1. (35) sermon (DIV2) 54 Page 51
698 Now if a man may answere by silence, if he may accuse by silence, if hee may defend himselfe by silence: Now if a man may answer by silence, if he may accuse by silence, if he may defend himself by silence: av cs dt n1 vmb vvi p-acp n1, cs pns31 vmb vvi p-acp n1, cs pns31 vmb vvi px31 p-acp n1: (35) sermon (DIV2) 54 Page 51
699 then may it easilie appeare that a man may yéelde his consent, and enter a contract by silence. then may it Easily appear that a man may yield his consent, and enter a contract by silence. av vmb pn31 av-j vvi cst dt n1 vmb vvi po31 n1, cc vvi dt vvb p-acp n1. (35) sermon (DIV2) 54 Page 51
700 And therefore put the case that I come to a mā to borrowe an hundred poundes: And Therefore put the case that I come to a man to borrow an hundred pounds: cc av vvd dt n1 cst pns11 vvb p-acp dt n1 pc-acp vvi dt crd n2: (35) sermon (DIV2) 54 Page 51
701 ye shal haue it (saith he) but yee shall giue me ten poundes for the yeares vse of my money. you shall have it (Says he) but ye shall give me ten pounds for the Years use of my money. pn22 vmb vhi pn31 (vvz pns31) cc-acp pn22 vmb vvi pno11 crd n2 p-acp dt n2 vvb pp-f po11 n1. (35) sermon (DIV2) 54 Page 51
702 I stand still and answer nothing to the contrary, but take my hundred poundes and goe my waie. I stand still and answer nothing to the contrary, but take my hundred pounds and go my Way. pns11 vvb av cc vvi pix p-acp dt n-jn, cc-acp vvb po11 crd n2 cc vvb po11 n1. (35) sermon (DIV2) 54 Page 51
703 Here is intended pactum tacitum, a secret consenting or couenanting for vsurie. Againe, put the case I come to a man to borrowe money, Here is intended Pact tacitum, a secret consenting or covenanting for Usury. Again, put the case I come to a man to borrow money, av vbz vvn fw-la fw-la, dt n-jn vvg cc vvg p-acp n1. av, vvd dt n1 pns11 vvb p-acp dt n1 pc-acp vvi n1, (35) sermon (DIV2) 54 Page 51
704 and without any demaunde made on his parte, my selfe do offer of mine owne accord to giue him vsurie. Hee goeth away, and without any demand made on his part, my self do offer of mine own accord to give him Usury. He Goes away, cc p-acp d n1 vvn p-acp po31 n1, po11 n1 vdb vvi pp-f po11 d n1 pc-acp vvi pno31 n1. pns31 vvz av, (35) sermon (DIV2) 54 Page 51
705 and saith nothing, but fetcheth the money, and telleth it, and deliuereth it. and Says nothing, but Fetches the money, and Telleth it, and Delivereth it. cc vvz pix, cc-acp vvz dt n1, cc vvz pn31, cc vvz pn31. (35) sermon (DIV2) 54 Page 51
706 Here is also pactum tacitum, a couert or secret couenanting for gaine, because by their silence, a mutual consent and agréement is intended howsoeuer no way expressed, or declared. Here is also Pact tacitum, a covert or secret covenanting for gain, Because by their silence, a mutual consent and agreement is intended howsoever no Way expressed, or declared. av vbz av fw-la fw-la, dt n1 cc j-jn j-vvg p-acp n1, c-acp p-acp po32 n1, dt j n1 cc n1 vbz vvn c-acp dx n1 vvn, cc vvn. (35) sermon (DIV2) 54 Page 51
707 And I warrant you the vsurer will not forget to vrge it, if the borrower be negligent in performing of his offer. And I warrant you the usurer will not forget to urge it, if the borrower be negligent in performing of his offer. cc pns11 vvb pn22 dt n1 vmb xx vvi pc-acp vvi pn31, cs dt n1 vbb j p-acp vvg pp-f po31 n1. (35) sermon (DIV2) 54 Page 51
708 And this I thought good to note, least men should be ouertaken with a couenant in this kinde of vsurie, before they be aware, And this I Thought good to note, least men should be overtaken with a Covenant in this kind of Usury, before they be aware, cc d pns11 vvd j pc-acp vvi, ds n2 vmd vbi vvn p-acp dt n1 p-acp d n1 pp-f n1, c-acp pns32 vbb j, (35) sermon (DIV2) 54 Page 51
709 and should depart from the vsurer, further tyed and intangled, then euer they suspected. But to procéede. and should depart from the usurer, further tied and entangled, then ever they suspected. But to proceed. cc vmd vvi p-acp dt n1, jc vvn cc vvn, av av pns32 vvd. p-acp pc-acp vvi. (35) sermon (DIV2) 54 Page 51
710 As there is a secret and intended kinde of agreement, so is there also Pactum expressum, A couenant reuealed or expressed: As there is a secret and intended kind of agreement, so is there also Pact expressum, A Covenant revealed or expressed: p-acp pc-acp vbz dt j-jn cc j-vvn n1 pp-f n1, av vbz a-acp av fw-la fw-la, dt n1 vvn cc vvn: (35) sermon (DIV2) 55 Page 51
711 and that is also of two sortes: Nudum, & vestitum: A bare, and an inuested couenant. and that is also of two sorts: Nudum, & vestitum: A bore, and an invested Covenant. cc d vbz av pp-f crd n2: np1, cc fw-la: dt j, cc dt vvn n1. (35) sermon (DIV2) 55 Page 51
712 A bare couenant, is a mans sole promise, by which hee witnesseth or protesteth his consent to that whereupon they are agréed. As for the purpose. A bore Covenant, is a men sole promise, by which he Witnesseth or protesteth his consent to that whereupon they Are agreed. As for the purpose. dt j n1, vbz dt ng1 j n1, p-acp r-crq pns31 vvz cc vvz po31 n1 p-acp cst c-crq pns32 vbr vvn. p-acp p-acp dt n1. (35) sermon (DIV2) 55 Page 51
713 I will lend you so much money (sayth the vsurer ) but I tell you withall, you shall giue mee interest for the forbearing thereof. I will lend you so much money (say the usurer) but I tell you withal, you shall give me Interest for the forbearing thereof. pns11 vmb vvi pn22 av av-d n1 (vvz dt n1) cc-acp pns11 vvb pn22 av, pn22 vmb vvi pno11 n1 p-acp dt n-vvg av. (35) sermon (DIV2) 55 Page 52
714 Contented sayth the borrower, that I will by Gods grace, and thanke you too. Contented say the borrower, that I will by God's grace, and thank you too. vvn vvz dt n1, cst pns11 vmb p-acp npg1 n1, cc vvb pn22 av. (35) sermon (DIV2) 55 Page 52
715 In this case they haue consented and couenanted by bare worde and promise, the one to take, the other to pay vsurie. And this is Nudum pactum, A bare or naked couenant. In this case they have consented and covenanted by bore word and promise, the one to take, the other to pay Usury. And this is Nudum Pact, A bore or naked Covenant. p-acp d n1 pns32 vhb vvn cc vvn p-acp j n1 cc n1, dt pi pc-acp vvi, dt j-jn pc-acp vvi n1. cc d vbz np1 fw-la, dt j cc j n1. (35) sermon (DIV2) 55 Page 52
716 A couenant is inuested thrée manner of waies, viz. 1. Re. 2. Verbis. 3. Literis. By thinges: By wordes: By writinges. A Covenant is invested thrée manner of ways, viz. 1. Re. 2. Verbis. 3. Literis. By things: By words: By writings. dt n1 vbz vvn crd n1 pp-f n2, n1 crd fw-mi. crd fw-la. crd fw-la. p-acp n2: p-acp n2: p-acp n2-vvg. (35) sermon (DIV2) 55 Page 52
717 By thinges, as by a pawne. By things, as by a pawn. p-acp n2, a-acp p-acp dt n1. (35) sermon (DIV2) 55 Page 52
718 And therefore he which lendeth, and taketh any Reall pawne for the payment of vsurie, hee couenanteth and compacteth for vsurie. By wordes, as Stipulatio, and Fideiussio. And therefore he which lendeth, And Therefore he which dares, and Takes any Real pawn for the payment of Usury, he Covenanteth and compacteth for Usury. By words, as Stipulatio, and Fideiussio. And Therefore he which dares, cc av pns31 r-crq vvz, cc vvz d j n1 p-acp dt n1 pp-f n1, pns31 vvz cc vvz p-acp n1. p-acp n2, p-acp fw-la, cc np1. cc av pns31 r-crq vvz, (35) sermon (DIV2) 55 Page 52
719 and taketh before witnes the borrowers solemne promise, for the payment of increase: or lendeth and taketh an other mans worde for the borrowers paiment of the increase: and Takes before witness the borrowers solemn promise, for the payment of increase: or dares and Takes an other men word for the borrowers payment of the increase: cc vvz p-acp n1 dt n2 j n1, p-acp dt n1 pp-f n1: cc vvz cc vvz dt j-jn ng1 n1 p-acp dt n2 n1 pp-f dt n1: (35) sermon (DIV2) 55 Page 52
720 that man couenanteth and compacteth for vsurie. By writing: as by bill, or booke, or obligation. that man Covenanteth and compacteth for Usury. By writing: as by bill, or book, or obligation. cst n1 vvz cc vvz p-acp n1. p-acp vvg: a-acp p-acp n1, cc n1, cc n1. (35) sermon (DIV2) 55 Page 52
721 And therefore, hee that lendeth and taketh of the borrower a bill of his hand, And Therefore, he that dares and Takes of the borrower a bill of his hand, cc av, pns31 cst vvz cc vvz pp-f dt n1 dt n1 pp-f po31 n1, (35) sermon (DIV2) 55 Page 52
722 or his hande to his booke, or his bande, or obligation for the payment of vsurie, that man doth couenant and contract for gaine. or his hand to his book, or his band, or obligation for the payment of Usury, that man does Covenant and contract for gain. cc po31 n1 p-acp po31 n1, cc po31 n1, cc n1 p-acp dt n1 pp-f n1, cst n1 vdz n1 cc vvb p-acp n1. (35) sermon (DIV2) 55 Page 52
723 I doo not take vpon mee curiously to enter into all kinds of contracts mentioned by Ciuilians: these onely haue I noted, I do not take upon me curiously to enter into all Kinds of contracts mentioned by Civilians: these only have I noted, pns11 vdb xx vvi p-acp pno11 av-j pc-acp vvi p-acp d n2 pp-f vvz vvn p-acp n2-jn: d av-j vhb pns11 vvn, (35) sermon (DIV2) 55 Page 52
724 as most vsuall and most incident to this case of vsurie: that both the borrower and lender may knowe, as most usual and most incident to this case of Usury: that both the borrower and lender may know, c-acp ds j cc av-ds j p-acp d n1 pp-f n1: cst d dt n1 cc n1 vmb vvi, (35) sermon (DIV2) 55 Page 52
725 how that many waies they may in borrowing and lending giue consent and make compacte of gaining. how that many ways they may in borrowing and lending give consent and make compact of gaining. c-crq cst d n2 pns32 vmb p-acp vvg cc vvg vvb n1 cc vvi j pp-f vvg. (35) sermon (DIV2) 55 Page 52
726 The conclusion of this point is this: whosoeuer when hee lendeth, doth take the consent of the borrower for payment of increase, The conclusion of this point is this: whosoever when he dares, does take the consent of the borrower for payment of increase, dt n1 pp-f d n1 vbz d: r-crq c-crq pns31 vvz, vdz vvi dt n1 pp-f dt n1 p-acp n1 pp-f n1, (35) sermon (DIV2) 55 Page 52
727 and doth take this consent of his, by pawne, by stipulation, by suerties, by his owne promise, by his bill, by his hand, by his obligation, and does take this consent of his, by pawn, by stipulation, by sureties, by his own promise, by his bill, by his hand, by his obligation, cc vdz vvi d n1 pp-f png31, p-acp n1, p-acp n1, p-acp n2, p-acp po31 d n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, (35) sermon (DIV2) 55 Page 52
728 yea by his secrete and intended consent: yea by his secret and intended consent: uh p-acp po31 j-jn cc j-vvn n1: (35) sermon (DIV2) 55 Page 52
729 that man couenanteth for gaine, and is within the compasse of Outward, Open, and Actuall vsurie intended in this definition. that man Covenanteth for gain, and is within the compass of Outward, Open, and Actual Usury intended in this definition. cst n1 vvz p-acp n1, cc vbz p-acp dt n1 pp-f j, j, cc j n1 vvn p-acp d n1. (35) sermon (DIV2) 55 Page 52
730 THere is yet a fourth point to bee obserued in this kind of vsurie: and that is, that the vsurer neuer hazardeth, nor aduentureth the goodes which hee lendeth forth. THere is yet a fourth point to be observed in this kind of Usury: and that is, that the usurer never hazardeth, nor adventureth the goods which he dares forth. pc-acp vbz av dt ord n1 pc-acp vbi vvn p-acp d n1 pp-f n1: cc d vbz, cst dt n1 av vvz, ccx vvz dt n2-j r-crq pns31 vvz av. (35) sermon (DIV2) 56 Page 53
731 That which is lent forth they commonly call the principall: in latine they call it Sors: which is as much to say, That which is lent forth they commonly call the principal: in latin they call it Sors: which is as much to say, d r-crq vbz vvn av pns32 av-j vvb dt j-jn: p-acp jp pns32 vvb pn31 zz: r-crq vbz p-acp av-d pc-acp vvi, (35) sermon (DIV2) 56 Page 53
732 as hazard, or chance, or lotte. Sortis dilatio vsuram parturit, sayth Hierome: The forbearing of the principall bringeth forth vsurie. as hazard, or chance, or lot. Sortis dilatio vsuram parturit, say Jerome: The forbearing of the principal brings forth Usury. c-acp vvi, cc n1, cc n1. fw-la fw-la fw-la fw-la, vvz np1: dt n-vvg pp-f dt n-jn vvz av n1. (35) sermon (DIV2) 56 Page 53
733 And Erasmus in his annotations vpon that place of Hierome sayth thus: Sors est principalis pecunia quae parit vsuram: And Erasmus in his annotations upon that place of Jerome say thus: Sors est Principal Pecunia Quae parit vsuram: cc np1 p-acp po31 n2 p-acp d n1 pp-f np1 vvz av: zz fw-la fw-la fw-la fw-la n1 fw-la: (35) sermon (DIV2) 56 Page 53
734 The lot is the principall money or goodes that begetteth vsurie. Now the vsurer neuer aduentureth or hazardeth the losse of his principall: for he wil haue all sufficient securitie for the repaiment and restoring of it backe againe to himselfe. The lot is the principal money or goods that begetteth Usury. Now the usurer never adventureth or hazardeth the loss of his principal: for he will have all sufficient security for the repayment and restoring of it back again to himself. dt n1 vbz dt j-jn n1 cc n2-j cst vvz n1. av dt n1 av vvz cc vvz dt n1 pp-f po31 j-jn: c-acp pns31 vmb vhi d j n1 p-acp dt n1 cc vvg pp-f pn31 av av p-acp px31. (35) sermon (DIV2) 56 Page 53
735 Nec tamen vsurarius iste (sayth Luther ) Quicquam periouli vel in corpore, vel in bonis, aut mercibus, in se recipit, aut patitur. Nec tamen vsurarius iste (say Luther) Quicquam periouli vel in corpore, vel in bonis, Or mercibus, in se recipit, Or patitur. fw-la fw-la fw-la fw-la (vvz np1) fw-la fw-la fw-la p-acp fw-la, fw-la p-acp fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. (35) sermon (DIV2) 56 Page 53
736 And yet will not the vsurer take vpon him any aduenture, or hazard, either in his bodie, or goodes. And therefore the name that vsurers giue to their principall, to call it Sors, which signifieth lot or chance: doth not otherwise agrée to any thing which the vsurer lendeth, And yet will not the usurer take upon him any adventure, or hazard, either in his body, or goods. And Therefore the name that usurers give to their principal, to call it Sors, which signifies lot or chance: does not otherwise agree to any thing which the usurer dares, cc av vmb xx dt n1 vvb p-acp pno31 d n1, cc n1, d p-acp po31 n1, cc n2-j. cc av dt n1 cst ng1 vvb p-acp po32 j-jn, pc-acp vvi pn31 zz, r-crq vvz n1 cc n1: vdz xx av vvi p-acp d n1 r-crq dt n1 vvz, (35) sermon (DIV2) 56 Page 53
737 then NONLATINALPHABET (as wee say) that is, when men by speaking one thing, will vnderstande the cleane contrarie. then (as we say) that is, when men by speaking one thing, will understand the clean contrary. cs (c-acp pns12 vvb) cst vbz, c-crq n2 p-acp vvg crd n1, vmb vvi dt j n-jn. (35) sermon (DIV2) 56 Page 53
738 As a mountaine is in latine called M•ns, à non mouendo: Because it moueth not. Or as a woode is called Lucus, à non lucendo: Because it giueth no light: As a mountain is in latin called M•ns, à non mouendo: Because it moves not. Or as a wood is called Lucus, à non lucendo: Because it gives no Light: p-acp dt n1 vbz p-acp jp vvn n2, fw-fr fw-fr fw-la: c-acp pn31 vvz xx. cc p-acp dt n1 vbz vvn np1, fw-fr fw-fr fw-la: c-acp pn31 vvz dx n1: (35) sermon (DIV2) 56 Page 53
739 euen so, and not otherwise, may the vsurers money bée called Sors, à non sortiendo: Because hee hazardeth it not. even so, and not otherwise, may the usurers money been called Sors, à non sortiendo: Because he hazardeth it not. av av, cc xx av, vmb dt n2 n1 vbi vvn zz, fw-fr fw-fr fw-la: c-acp pns31 vvz pn31 xx. (35) sermon (DIV2) 56 Page 53
740 Peter Martyr sayth, Nihil aliud est sortiri, quam aliquid agere, ex cuius euentu rem incognitam possimus deprehendere. Peter Martyr say, Nihil Aliud est sortiri, quam Aliquid agere, ex cuius Eventum remembering incognitam possimus deprehendere. np1 n1 vvz, fw-la vvn fw-la fw-la, fw-la j fw-la, fw-la crd n1 vvg fw-la fw-la fw-la. (35) sermon (DIV2) 56 Page 53
741 To cast lottes (in which, things are put vpon chance) is nothing else, but to doe some acte, by the euent whereof wee may finde out some thing which is hidden or vnknowne. According to which description, the vsurer is farre enough from lotte or aduenturing. For he lendeth not, To cast lots (in which, things Are put upon chance) is nothing Else, but to do Some act, by the event whereof we may find out Some thing which is hidden or unknown. According to which description, the usurer is Far enough from lot or adventuring. For he dares not, p-acp j-vvn n2 (p-acp r-crq, n2 vbr vvn p-acp n1) vbz pix av, cc-acp pc-acp vdi d n1, p-acp dt n1 c-crq pns12 vmb vvi av d n1 r-crq vbz vvn cc j. vvg p-acp r-crq n1, dt n1 vbz av-j av-d p-acp n1 cc vvg. c-acp pns31 vvz xx, (35) sermon (DIV2) 56 Page 54
742 as desirous to knowe how the borrower shall spéede, but as being assured afore hande what himselfe shall gaine: as desirous to know how the borrower shall speed, but as being assured afore hand what himself shall gain: c-acp j pc-acp vvi c-crq dt n1 vmb vvi, cc-acp p-acp vbg vvn p-acp n1 q-crq px31 vmb vvi: (35) sermon (DIV2) 56 Page 54
743 and hee lendeth not, as depending vpon the euent of the borrowers labour, but vpon the safetie and assurance of his owne securitie. and he dares not, as depending upon the event of the borrowers labour, but upon the safety and assurance of his own security. cc pns31 vvz xx, c-acp vvg p-acp dt n1 pp-f dt n2 vvb, cc-acp p-acp dt n1 cc n1 pp-f po31 d n1. (35) sermon (DIV2) 56 Page 54
744 Therefore, euen as there is in these dayes little vse of lottes themselues among men: Therefore, even as there is in these days little use of lots themselves among men: av, av c-acp pc-acp vbz p-acp d n2 j n1 pp-f n2 px32 p-acp n2: (35) sermon (DIV2) 56 Page 54
745 so is there no right vse at all of the name of lotte among vsurers. Unlesse perhaps some man will say that the vsurers goodes may bee called lotte, as S. Augustine sayde that Absalom was called his fathers peace. Ideo Absalom patris pax dicitur, so is there no right use At all of the name of lot among usurers. Unless perhaps Some man will say that the usurers goods may be called lot, as S. Augustine said that Absalom was called his Father's peace. Ideo Absalom patris pax dicitur, av vbz pc-acp dx j-jn n1 p-acp d pp-f dt n1 pp-f n1 p-acp n2. cs av d n1 vmb vvi cst dt n2 n2-j vmb vbi vvn n1, p-acp n1 np1 vvd cst np1 vbds vvn po31 ng1 n1. fw-la np1 fw-la fw-la fw-la, (35) sermon (DIV2) 56 Page 54
746 quia pater habuit pacem quam ille non habuit. quia pater Habuit pacem quam Isle non Habuit. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (35) sermon (DIV2) 56 Page 54
747 Therefore is Absalom interpreted his fathers peace, because his father had that peace, which himselfe had not. Therefore is Absalom interpreted his Father's peace, Because his father had that peace, which himself had not. av vbz np1 vvn po31 ng1 n1, c-acp po31 n1 vhd d n1, r-crq px31 vhd xx. (35) sermon (DIV2) 56 Page 54
748 In the like manner may that which the vsurer lendeth, be called Sors, lot, or hazard, or aduenture, because the borrower hath that hazard which the vsurer hath not. In the like manner may that which the usurer dares, be called Sors, lot, or hazard, or adventure, Because the borrower hath that hazard which the usurer hath not. p-acp dt j n1 vmb d r-crq dt n1 vvz, vbb vvn zz, n1, cc vvi, cc n1, p-acp dt n1 vhz d vvb r-crq dt n1 vhz xx. (35) sermon (DIV2) 56 Page 54
749 For it may be (and it often falleth out) that the borrower dooth loose, For it may be (and it often falls out) that the borrower doth lose, p-acp pn31 vmb vbi (cc pn31 av vvz av) cst dt n1 vdz vvi, (35) sermon (DIV2) 56 Page 54
750 but it is most certaine that the vsurer shall gaine. but it is most certain that the usurer shall gain. cc-acp pn31 vbz av-ds j cst dt n1 vmb vvi. (35) sermon (DIV2) 56 Page 54
751 S. Ambrose doth notablie descante vpon this name of lotte and chance, which vsurers giue to their principall. S. Ambrose does notably descant upon this name of lot and chance, which usurers give to their principal. np1 np1 vdz av-j vvi p-acp d n1 pp-f n1 cc n1, r-crq n2 vvb p-acp po32 n-jn. (35) sermon (DIV2) 56 Page 54
752 Sortem dicitis quod debetur. Ye call (saith he) that which is owing vnto you, lotte or chaunce. And not amisse. Sortem dicitis quod debetur. You call (Says he) that which is owing unto you, lot or chance. And not amiss. fw-la fw-la fw-la fw-la. pn22 vvb (vvz pns31) d r-crq vbz vvg p-acp pn22, n1 cc n1. cc xx av. (35) sermon (DIV2) 56 Page 54
753 Etenim, velut vrna ferali misera sors voluitur, perituri debitoris luenda supplicio: Etenim, velut Urna ferali Miseram sors voluitur, perituri debitoris luenda Supplicio: n1, fw-la fw-la fw-la j n2 fw-la, fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 56 Page 54
754 For the lot is cast into the deadlie pot or barrel, which when it is drawne out, must proue the borrowers bane. For the lot is cast into the deadly pot or barrel, which when it is drawn out, must prove the borrowers bane. c-acp dt n1 vbz vvn p-acp dt j n1 cc n1, r-crq c-crq pn31 vbz vvn av, vmb vvi dt n2 n1. (35) sermon (DIV2) 56 Page 54
755 Et fortassis ideo sors, quia in euentu sunt patrimonia quae sub hac arte voluuntur: Et Fortassis ideo sors, quia in euentu sunt patrimonies Quae sub hac arte voluuntur: fw-la fw-la fw-la n2, fw-la p-acp fw-la fw-la fw-gr fw-la fw-la fw-la fw-la fw-la: (35) sermon (DIV2) 56 Page 54
756 Or perhaps (saith hee) therefore yee call it lot, or hazard, because the patrimonies or landes which are pawned or morgaged vnder this arte of vsurie, are in hazard neuer to bee redéemed, Or perhaps (Says he) Therefore ye call it lot, or hazard, Because the patrimonies or Lands which Are pawned or mortgaged under this art of Usury, Are in hazard never to be redeemed, cc av (vvz pns31) av pn22 vvb pn31 n1, cc n1, p-acp dt n2 cc n2 r-crq vbr vvn cc vvn p-acp d n1 pp-f n1, vbr p-acp n1 av-x pc-acp vbi vvn, (35) sermon (DIV2) 56 Page 54
757 and a greate chance is it if euer they be recouered. But as for the goods which the vsurer lendeth, it is farre against his will, and a great chance is it if ever they be recovered. But as for the goods which the usurer dares, it is Far against his will, cc dt j n1 vbz pn31 cs av pns32 vbb vvn. cc-acp c-acp p-acp dt n2-j r-crq dt n1 vvz, pn31 vbz av-j p-acp po31 vmb, (35) sermon (DIV2) 56 Page 54
758 if they be any way aduentered. if they be any Way aduentered. cs pns32 vbb d n1 vvn. (35) sermon (DIV2) 56 Page 55
759 And yet M. Bucer (a man whome they are wont to alleage in their defense) saith plainelie that we must not lend to our brethren that néede Certa restitutionis sp•, With a certaine hope of restitution, much lesse then with all securitie and assurance, not onely of the principall, but also of the increase. And yet M. Bucer (a man whom they Are wont to allege in their defence) Says plainly that we must not lend to our brothers that need Certa restitutionis sp•, With a certain hope of restitution, much less then with all security and assurance, not only of the principal, but also of the increase. cc av n1 np1 (dt n1 r-crq pns32 vbr j pc-acp vvi p-acp po32 n1) vvz av-j cst pns12 vmb xx vvi p-acp po12 n2 cst vvb fw-la fw-la n1, p-acp dt j n1 pp-f n1, d dc cs p-acp d n1 cc n1, xx av-j pp-f dt j-jn, p-acp av pp-f dt n1. (35) sermon (DIV2) 56 Page 55
760 But I am not ignorant what the vsurer will replie in this behalfe. But I am not ignorant what the usurer will reply in this behalf. cc-acp pns11 vbm xx j r-crq dt n1 vmb vvi p-acp d n1. (35) sermon (DIV2) 57 Page 55
761 Why sir (will hee say) whensoeuer, or howsoeuer, or to whomsoeuer I lende, it is euident that I hazard and aduenture my goods. Why sir (will he say) whensoever, or howsoever, or to whomsoever I lend, it is evident that I hazard and adventure my goods. q-crq n1 (vmb pns31 vvi) q-crq, cc c-acp, cc p-acp ro-crq pns11 vvi, pn31 vbz j cst pns11 n1 cc n1 po11 n2-j. (35) sermon (DIV2) 57 Page 55
762 For, say that I take the borrowers bande or bill, or pawne, or suerties, or promise for mine own securitie: For, say that I take the borrowers band or bill, or pawn, or sureties, or promise for mine own security: p-acp, vvb cst pns11 vvb dt n2 n1 cc n1, cc n1, cc n2, cc vvi p-acp po11 d n1: (35) sermon (DIV2) 57 Page 55
763 yet it may come to passe, that hee and his suerties may proue banckroute, his and their goods may by some offence bee confiscated and forfeited to the crowne, hee or they may flée the countrie, yet it may come to pass, that he and his sureties may prove banckroute, his and their goods may by Some offence be confiscated and forfeited to the crown, he or they may flee the country, av pn31 vmb vvi pc-acp vvi, cst pns31 cc po31 n2 vmb vvi vvi, po31 cc po32 n2-j vmb p-acp d n1 vbi vvn cc vvn p-acp dt n1, pns31 cc pns32 vmb vvi dt n1, (35) sermon (DIV2) 57 Page 55
764 or kéepe the house, that they are not to be gotten: or keep the house, that they Are not to be got: cc vvi dt n1, cst pns32 vbr xx pc-acp vbi vvn: (35) sermon (DIV2) 57 Page 55
765 nay euidences may bee stolne, lost, brent, caught out of my hand by cousenage, &c. a thousand waies are there, by which notwithstanding mine assurance, I may be defeated of mine owne. nay evidences may be stolen, lost, brent, caught out of my hand by cozenage, etc. a thousand ways Are there, by which notwithstanding mine assurance, I may be defeated of mine own. uh-x n2 vmb vbi vvn, vvn, vvn, vvd av pp-f po11 n1 p-acp n1, av dt crd n2 vbr a-acp, p-acp r-crq p-acp po11 n1, pns11 vmb vbi vvn pp-f po11 d. (35) sermon (DIV2) 57 Page 55
766 And therfore it is euident that I aduenture my goods. Now to this obiection of theirs, I answer two manner of waies. And Therefore it is evident that I adventure my goods. Now to this objection of theirs, I answer two manner of ways. cc av pn31 vbz j cst pns11 n1 po11 n2-j. av p-acp d n1 pp-f png32, pns11 vvb crd n1 pp-f n2. (35) sermon (DIV2) 57 Page 55
767 First I say, that in this sorte and this respect, euery man aduentureth his goods, First I say, that in this sort and this respect, every man adventureth his goods, ord pns11 vvb, cst p-acp d n1 cc d n1, d n1 vvz po31 n2-j, (35) sermon (DIV2) 57 Page 55
768 euen hee that hath sufficient pawne in hand, yea euen he that kéepeth his money fast lockt in his cofers: even he that hath sufficient pawn in hand, yea even he that Keepeth his money fast locked in his coffers: av pns31 cst vhz j n1 p-acp n1, uh av pns31 cst vvz po31 n1 av-j vvn p-acp po31 n2: (35) sermon (DIV2) 57 Page 55
769 for they may be burnt, or stollen, or by cousenage conueyed away. for they may be burned, or stolen, or by cozenage conveyed away. c-acp pns32 vmb vbi vvn, cc vvn, cc p-acp n1 vvd av. (35) sermon (DIV2) 57 Page 55
770 All the goods of this life are of this nature The rust and moth may corrupt them, theeues may breake through and steale them away. All the goods of this life Are of this nature The rust and moth may corrupt them, thieves may break through and steal them away. av-d dt n2-j pp-f d n1 vbr pp-f d n1 dt n1 cc n1 vmb vvi pno32, n2 vmb vvi p-acp cc vvi pno32 av. (35) sermon (DIV2) 57 Page 55
771 And yet I trowe no man will say that hée doth aduenture his money, who taketh for it sufficient pawne in hand, And yet I trow no man will say that he does adventure his money, who Takes for it sufficient pawn in hand, cc av pns11 vvb dx n1 vmb vvi cst pns31 vdz vvi po31 n1, r-crq vvz p-acp pn31 j n1 p-acp n1, (35) sermon (DIV2) 57 Page 55
772 or who kéepeth it by himselfe vnder locke and key in his owne closet. I put an example to make the cause plaine. or who Keepeth it by himself under lock and key in his own closet. I put an Exampl to make the cause plain. cc r-crq vvz pn31 p-acp px31 p-acp n1 cc n1 p-acp po31 d n1. pns11 vvb dt n1 pc-acp vvi dt n1 j. (35) sermon (DIV2) 57 Page 55
773 Wee haue in England two sortes of Marchants, Marchant Aduenturers, and Marchant Retaylers. The Retayler cannot but hazard much, we have in England two sorts of Merchants, Merchant Adventurers, and Merchant Retailers. The Retailer cannot but hazard much, pns12 vhb p-acp np1 crd n2 pp-f n2, n1 n2, cc n1 n2. dt n1 vmbx p-acp vvb av-d, (35) sermon (DIV2) 57 Page 56
774 for he must trust often, sometimes for round summes, sometimes for a great while, sometimes vpon the borrowers bare worde, for he must trust often, sometime for round sums, sometime for a great while, sometime upon the borrowers bore word, c-acp pns31 vmb vvi av, av p-acp j n2, av p-acp dt j n1, av p-acp dt n2 j n1, (35) sermon (DIV2) 57 Page 56
775 or hand to his booke, (which assurance no vsurer will take) and yet no man calleth him a Marchant Aduenturer, neither is hee assumed into their hall and companie. or hand to his book, (which assurance no usurer will take) and yet no man calls him a Merchant Adventurer, neither is he assumed into their hall and company. cc n1 p-acp po31 n1, (r-crq n1 dx n1 vmb vvi) cc av dx n1 vvz pno31 dt n1 n1, d vbz pns31 vvn p-acp po32 n1 cc n1. (35) sermon (DIV2) 57 Page 56
776 How much lesse then can an vsurer bee called an aduenturer of his goods, when hee will neither trust, How much less then can an usurer be called an adventurer of his goods, when he will neither trust, c-crq d dc cs vmb dt n1 vbb vvn dt n1 pp-f po31 n2-j, c-crq pns31 vmb av-dx vvi, (35) sermon (DIV2) 57 Page 56
777 nor lend for long time, nor but vpon all sufficient securitie? Secondly, to the plea of the vsurer touching the aduenturing of his goods, I answer in this sorte. nor lend for long time, nor but upon all sufficient security? Secondly, to the plea of the usurer touching the adventuring of his goods, I answer in this sort. ccx vvi p-acp j n1, ccx cc-acp p-acp d j n1? ord, p-acp dt n1 pp-f dt n1 vvg dt vvg pp-f po31 n2-j, pns11 vvb p-acp d n1. (35) sermon (DIV2) 57 Page 56
778 There is aduenturing in a double respect, 1. First, Quoad euentum. 2. Secondly, Quoad media. A man may aduenture as touching the issue: and as touching th• meanes. There is adventuring in a double respect, 1. First, Quoad euentum. 2. Secondly, Quoad media. A man may adventure as touching the issue: and as touching th• means. pc-acp vbz vvg p-acp dt j-jn n1, crd ord, av fw-la. crd ord, av fw-la. dt n1 vmb vvi p-acp vvg dt n1: cc c-acp vvg n1 vvz. (35) sermon (DIV2) 57 Page 56
779 As touching the issue, it is confessed that the vsurer aduentureth: and no gramercie, for hee cannot possiblie doe otherwise. As touching the issue, it is confessed that the usurer adventureth: and no gramercy, for he cannot possibly do otherwise. p-acp vvg dt n1, pn31 vbz vvn cst dt n1 vvz: cc dx uh, c-acp pns31 vmbx av-j vdi av. (35) sermon (DIV2) 57 Page 56
780 Because no man can sée the ende of a thing when hee beginneth it, and because the ouerruling prouidence of God will worke when it pleaseth, sometimes beyond meanes, sometimes without meanes, sometimes contrarie to meanes: Because no man can see the end of a thing when he begins it, and Because the overruling providence of God will work when it Pleases, sometime beyond means, sometime without means, sometime contrary to means: p-acp dx n1 vmb vvi dt n1 pp-f dt n1 c-crq pns31 vvz pn31, cc c-acp dt j-vvg n1 pp-f np1 vmb vvi c-crq pn31 vvz, av p-acp n2, av p-acp n2, av j-jn p-acp n2: (35) sermon (DIV2) 57 Page 56
781 therefore is it, that no man can say assuredly what the issue of any thing will proue. Therefore is it, that no man can say assuredly what the issue of any thing will prove. av vbz pn31, cst dx n1 vmb vvi av-vvn q-crq dt n1 pp-f d n1 vmb vvi. (35) sermon (DIV2) 57 Page 56
782 But as touching the meanes, the vsurer worketh so sure, as hee cannot in any reason be saide to aduenture. As for example: But as touching the means, the usurer works so sure, as he cannot in any reason be said to adventure. As for Exampl: cc-acp c-acp vvg dt n2, dt n1 vvz av j, c-acp pns31 vmbx p-acp d n1 vbi vvn p-acp vvi. c-acp p-acp n1: (35) sermon (DIV2) 57 Page 56
783 it is said in the Actes of the Apostles, that Herod apprehended Peter, and cast him into prison, it is said in the Acts of the Apostles, that Herod apprehended Peter, and cast him into prison, pn31 vbz vvn p-acp dt n2 pp-f dt n2, cst np1 vvn np1, cc vvd pno31 p-acp n1, (35) sermon (DIV2) 57 Page 56
784 and deliuered him to foure quaternions ▪ of Souldiers, to bee kept, and bounde him with two yron cheynes, and Delivered him to foure quaternions ▪ of Soldiers, to be kept, and bound him with two iron chains, cc vvd pno31 p-acp crd n2 ▪ pp-f n2, pc-acp vbi vvn, cc vvd pno31 p-acp crd n1 n2, (35) sermon (DIV2) 57 Page 56
785 and set watch before the doore of the prison, and about Peters lodging, that he should not escape. and Set watch before the door of the prison, and about Peter's lodging, that he should not escape. cc vvd n1 p-acp dt n1 pp-f dt n1, cc p-acp npg1 vvg, cst pns31 vmd xx vvi. (35) sermon (DIV2) 57 Page 56
786 The extraordinarie prouidence of God did (indéede) deliuer him: The extraordinary providence of God did (indeed) deliver him: dt j n1 pp-f np1 vdd (av) vvb pno31: (35) sermon (DIV2) 57 Page 56
787 but will any wise man say that Herod when he had vsed all these meanes of safetie did aduenture Peters comming out? Euen so, but will any wise man say that Herod when he had used all these means of safety did adventure Peter's coming out? Eve so, cc-acp vmb d j n1 vvi cst np1 c-crq pns31 vhd vvn d d n2 pp-f n1 vdd vvi npg1 vvg av? np1 av, (35) sermon (DIV2) 57 Page 57
788 when the vsurer hath bounde the borrower with bandes and pawnes as it were with fetters (for so Plutarche speaketh:) and when hee hath tyed him as fast, when the usurer hath bound the borrower with bands and pawns as it were with fetters (for so Plutarch speaks:) and when he hath tied him as fast, c-crq dt n1 vhz vvn dt n1 p-acp n2 cc n2 c-acp pn31 vbdr p-acp n2 (c-acp av np1 vvz:) cc c-crq pns31 vhz vvn pno31 c-acp av-j, (35) sermon (DIV2) 57 Page 57
789 and made him as sure, as his owne head can deuise, or lawes will permit: and made him as sure, as his own head can devise, or laws will permit: cc vvd pno31 c-acp av-j, c-acp po31 d n1 vmb vvi, cc n2 vmb vvi: (35) sermon (DIV2) 57 Page 57
790 it may bee that one way or other, God by his secret prouidence may defeate him: it may be that one Way or other, God by his secret providence may defeat him: pn31 vmb vbi d crd n1 cc n-jn, np1 p-acp po31 j-jn n1 vmb vvi pno31: (35) sermon (DIV2) 57 Page 57
791 but will any man say, that the vsurer aduentureth, or meaneth to aduenture, or thinketh that hee doth aduenture the principall? No assuredlie. but will any man say, that the usurer adventureth, or means to adventure, or Thinketh that he does adventure the principal? No assuredly. cc-acp vmb d n1 vvb, cst dt n1 vvz, cc vvz p-acp vvi, cc vvz cst pns31 vdz vvi dt j-jn? uh-dx av-vvn. (35) sermon (DIV2) 57 Page 57
792 For because he will not aduenture, he will neuer lend to vsurie to a man that is not very sufficient for to pay. For Because he will not adventure, he will never lend to Usury to a man that is not very sufficient for to pay. p-acp c-acp pns31 vmb xx vvi, pns31 vmb av-x vvi p-acp n1 p-acp dt n1 cst vbz xx av j c-acp pc-acp vvi. (35) sermon (DIV2) 57 Page 57
793 Nemo foeneratur pauperi: None will lend to vsurie to a poore man. Nemo foeneratur pauperi: None will lend to Usury to a poor man. np1 fw-la fw-la: pi vmb vvi p-acp n1 p-acp dt j n1. (35) sermon (DIV2) 57 Page 57
794 Nay, he will not lende two yeares together to a rich man, but with new suerties, Nay, he will not lend two Years together to a rich man, but with new sureties, uh, pns31 vmb xx vvi crd n2 av p-acp dt j n1, cc-acp p-acp j n2, (35) sermon (DIV2) 57 Page 57
795 for feare (I trowe) that he, or they should be vndone in fewe yeares by vsurie: and so not being able to paye, the vsurer shoulde loose his aduantage. for Fear (I trow) that he, or they should be undone in few Years by Usury: and so not being able to pay, the usurer should lose his advantage. p-acp n1 (pns11 vvb) cst pns31, cc pns32 vmd vbi vvn p-acp d n2 p-acp n1: cc av xx vbg j pc-acp vvi, dt n1 vmd vvi po31 n1. (35) sermon (DIV2) 57 Page 57
796 It is euident therefore that he aduentureth not the principall. The conclusion of this whole sermon is thus much. It is evident Therefore that he adventureth not the principal. The conclusion of this Whole sermon is thus much. pn31 vbz j av cst pns31 vvz xx dt n-jn. dt n1 pp-f d j-jn n1 vbz av av-d. (35) sermon (DIV2) 57 Page 57
797 We haue examined the foure poyntes concurring to vsurie. And from thence it appeareth, that whosoeuer hee bee, that so lendeth any thing, We have examined the foure points concurring to Usury. And from thence it appears, that whosoever he be, that so dares any thing, pns12 vhb vvn dt crd n2 vvg p-acp n1. cc p-acp av pn31 vvz, cst r-crq pns31 vbb, cst av vvz d n1, (35) sermon (DIV2) 58 Page 57
798 as the propertie is transferred to the borrower together with the vse: as the property is transferred to the borrower together with the use: c-acp dt n1 vbz vvn p-acp dt n1 av p-acp dt n1: (35) sermon (DIV2) 58 Page 57
799 and dooth couenant with him that borroweth either by worde, or suertie, or bill, or bande, and doth Covenant with him that borroweth either by word, or surety, or bill, or band, cc vdz n1 p-acp pno31 cst vvz av-d p-acp n1, cc n1, cc n1, cc n1, (35) sermon (DIV2) 58 Page 57
800 or pawne, or secret consent, or by any other kinde of bargaine: or pawn, or secret consent, or by any other kind of bargain: cc n1, cc j-jn n1, cc p-acp d j-jn n1 pp-f n1: (35) sermon (DIV2) 58 Page 57
801 to receiue more then his owne againe, that is any thing which is either money or monies worth: to receive more then his own again, that is any thing which is either money or moneys worth: pc-acp vvi av-dc cs po31 d av, cst vbz d n1 r-crq vbz d n1 cc n2 j: (35) sermon (DIV2) 58 Page 57
802 and dooth not aduenture the estate and returne of that which hee lendeth: and doth not adventure the estate and return of that which he dares: cc vdz xx vvi dt n1 cc n1 pp-f d r-crq pns31 vvz: (35) sermon (DIV2) 58 Page 57
803 he is that Outward, Open, and Actuall vsurer, who is before defined, and whose practise we shall afterwardes shew to be condemned, not onely in this sentence of Salomon, but also in many other places of Scripture. he is that Outward, Open, and Actual usurer, who is before defined, and whose practice we shall afterwards show to be condemned, not only in this sentence of Solomon, but also in many other places of Scripture. pns31 vbz cst j, j, cc j n1, r-crq vbz a-acp vvn, cc rg-crq n1 pns12 vmb av vvi pc-acp vbi vvn, xx av-j p-acp d n1 pp-f np1, p-acp av p-acp d j-jn n2 pp-f n1. (35) sermon (DIV2) 58 Page 57
804 The ende of the second Sermon, preached Aprill 23. 1593. The end of the second Sermon, preached April 23. 1593. dt n1 pp-f dt ord n1, vvd np1 crd crd (35) sermon (DIV2) 58 Page 57
805 The third Sermon: the speciall contentes whereof are these. The third Sermon: the special contents whereof Are these. dt ord n1: dt j n2 q-crq vbr d. (36) sermon (DIV2) 58 Page 58
806 1. Couert and cloaked vsurie is described, what it is, and how it seazeth vpon lawfull contractes. 1. Covert and cloaked Usury is described, what it is, and how it seizeth upon lawful contracts. crd j cc vvn n1 vbz vvn, r-crq pn31 vbz, cc c-crq pn31 vvz p-acp j n2. (36) sermon (DIV2) 58 Page 58
807 2. Mentall vsurie is described, which consisteth in the sole hope and expectation of gaine. 3. The Scriptures are alleadged which doe condemne vsurie. 2. Mental Usury is described, which Consisteth in the sole hope and expectation of gain. 3. The Scriptures Are alleged which do condemn Usury. crd j n1 vbz vvn, r-crq vvz p-acp dt j n1 cc n1 pp-f n1. crd dt n2 vbr vvd r-crq vdb vvi n1. (36) sermon (DIV2) 58 Page 58
808 4. Two reasons are rendered why it is condemned in the Scriptures, viz. because that 1. It ouerthroweth lending. 2. It ouerthroweth charitie. 4. Two Reasons Are rendered why it is condemned in the Scriptures, viz. Because that 1. It Overthroweth lending. 2. It Overthroweth charity. crd crd n2 vbr vvn c-crq pn31 vbz vvn p-acp dt n2, n1 c-acp d crd pn31 vvz vvg. crd pn31 vvz n1. (36) sermon (DIV2) 58 Page 58
809 HEtherto we haue handled only that kinde of vsurie which (as Erasmus phraseth it) aperta facie est quod dicitur: Hitherto we have handled only that kind of Usury which (as Erasmus Phraseth it) Aperta fancy est quod dicitur: av pns12 vhb vvn av-j cst n1 pp-f n1 r-crq (c-acp np1 vvz pn31) fw-la n1 fw-la fw-la fw-la: (36) sermon (DIV2) 59 Page 58
810 sheweth it selfe with open face, or in the owne likenes. shows it self with open face, or in the own likeness. vvz pn31 n1 p-acp j n1, cc p-acp dt d n1. (36) sermon (DIV2) 59 Page 58
811 Now because that Euery man that doth euill hateth the light, and vsurie is a note, miseri, deiecti, Now Because that Every man that does evil hates the Light, and Usury is a note, miseri, deiecti, av c-acp cst d n1 cst vdz n-jn vvz dt n1, cc n1 vbz dt n1, fw-la, n1, (36) sermon (DIV2) 59 Page 58
812 & inertis animi, Of a miserable, base, and abiect minde: & inertis animi, Of a miserable, base, and abject mind: cc n2 fw-la, pp-f dt j, j, cc j n1: (36) sermon (DIV2) 59 Page 58
813 therefore some to couer their sinne, and to vpholde their credite, haue deuised faire cloakes to shroude their ragged garments, Therefore Some to cover their sin, and to uphold their credit, have devised fair cloaks to shroud their ragged garments, av d pc-acp vvi po32 n1, cc pc-acp vvi po32 n1, vhb vvn j n2 pc-acp vvi po32 j n2, (36) sermon (DIV2) 59 Page 58
814 and haue begotten a more cunning, and subtile kinde of trafficke in the world. One said not vntruelie: and have begotten a more cunning, and subtle kind of traffic in the world. One said not untruly: cc vhb vvn dt av-dc j-jn, cc j n1 pp-f n1 p-acp dt n1. pi vvd xx av-j-u: (36) sermon (DIV2) 59 Page 58
815 Inter alias, sunt tredecim casus quos in fraudem vsurarum malitia cupiditatis quotidiè inuenit: Inter alias, sunt tredecim casus quos in fraudem vsurarum malitia cupiditatis quotidiè inuenit: fw-la av, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-fr fw-la: (36) sermon (DIV2) 59 Page 59
816 there are among others thirteene cases or deuises, which the wickednes of couetuous men hath time after time, deuised to elude, or to couer the practise of vsurie. Now, it was well that he said, there were thirteene cases, inter alios among others : there Are among Others thirteene cases or devises, which the wickedness of covetous men hath time After time, devised to elude, or to cover the practice of Usury. Now, it was well that he said, there were thirteene cases, inter Alioth among Others: pc-acp vbr p-acp n2-jn crd n2 cc n2, r-crq dt n1 pp-f j n2 vhz n1 p-acp n1, vvd pc-acp vvi, cc pc-acp vvi dt n1 pp-f n1. av, pn31 vbds av cst pns31 vvd, a-acp vbdr crd n2, vvb n2 p-acp ng2-jn: (36) sermon (DIV2) 59 Page 59
817 least hée should haue bounded so large a fielde, with two straite an hedge. lest he should have bounded so large a field, with two strait an hedge. cs pns31 vmd vhi vvn av j dt n1, p-acp crd n1 dt n1. (36) sermon (DIV2) 59 Page 59
818 For there are thirtéene hundred, yea thirtéene thousand deuises, which men of euill conscience haue inuented to auoyde the shew and danger of vsurie. Nay, who can reckon them by thousands, For there Are thirtéene hundred, yea thirtéene thousand devises, which men of evil conscience have invented to avoid the show and danger of Usury. Nay, who can reckon them by thousands, p-acp a-acp vbr crd crd, uh crd crd n2, r-crq n2 pp-f j-jn n1 vhb vvn pc-acp vvi dt n1 cc n1 pp-f n1. uh, q-crq vmb vvi pno32 p-acp crd, (36) sermon (DIV2) 59 Page 59
819 when as Erasmus saith sunt innumerae: they are innumerable, as the starres in the skie, when as Erasmus Says sunt innumerae: they Are innumerable, as the Stars in the sky, c-crq p-acp np1 vvz fw-la fw-la: pns32 vbr j, p-acp dt n2 p-acp dt n1, (36) sermon (DIV2) 59 Page 59
820 or the sand by the sea shoare, which cannot bee reckoned or measured for multitude? And they must néedes be innumerable, or the sand by the sea shore, which cannot be reckoned or measured for multitude? And they must needs be innumerable, cc dt n1 p-acp dt n1 n1, r-crq vmbx vbi vvn cc vvn p-acp n1? cc pns32 vmb av vbi j, (36) sermon (DIV2) 59 Page 59
821 because (as Bullinger saith) In dies exoriuntur nouae: They arise dailie spicke and span new, one in anothers necke. Because (as Bullinger Says) In dies exoriuntur nouae: They arise daily spick and span new, one in another's neck. c-acp (c-acp np1 vvz) p-acp fw-la fw-la fw-la: pns32 vvb av-j j cc n1 j, pi p-acp ng1-jn n1. (36) sermon (DIV2) 59 Page 59
822 And although the lawes doe by expresse wordes, forbid all craftes and cheuisances, and deuices made to such purpose: And although the laws do by express words, forbid all crafts and chevisances, and devices made to such purpose: cc cs dt n2 vdb p-acp vvi n2, vvb d n2 cc n2, cc n2 vvn p-acp d n1: (36) sermon (DIV2) 59 Page 59
823 yet as Cornelius Tacitus reporteth of this euill in Rome, so may it be saide of our vsurers in England: Toties repressae, miras per artes rursum oriebantur: yet as Cornelius Tacitus Reporteth of this evil in Room, so may it be said of our usurers in England: Twice repressae, miras per arts Once again oriebantur: av c-acp np1 np1 vvz pp-f d n-jn p-acp vvi, av vmb pn31 vbi vvn pp-f po12 n2 p-acp np1: n2 fw-la, n1 fw-la n2 fw-la fw-la: (36) sermon (DIV2) 59 Page 59
824 Vsurers and their deceits, being often repressed by the lawes and statutes of this realme, are notwithstanding by wonderfull deuises, and subtilties risen vp againe. Usurers and their Deceits, being often repressed by the laws and statutes of this realm, Are notwithstanding by wonderful devises, and subtleties risen up again. n2 cc po32 n2, vbg av vvn p-acp dt n2 cc n2 pp-f d n1, vbr a-acp p-acp j n2, cc n2 vvn a-acp av. (36) sermon (DIV2) 59 Page 59
825 All which cloakes and subtilties, if I would goe about to discouer, I should attempt to treade an endles maze, All which cloaks and subtleties, if I would go about to discover, I should attempt to tread an endless maze, d r-crq n2 cc n2, cs pns11 vmd vvi a-acp pc-acp vvi, pns11 vmd vvi pc-acp vvi dt j n1, (36) sermon (DIV2) 60 Page 59
826 and enter a labirinth, out of which Theseus himselfe were not able to reduce me. and enter a labyrinth, out of which Theseus himself were not able to reduce me. cc vvi dt n1, av pp-f r-crq np1 px31 vbdr xx j pc-acp vvi pno11. (36) sermon (DIV2) 60 Page 59
827 For as their shiftes are infinite on the one side, so are they excéeding subtile and craftie on the other. For as their shifts Are infinite on the one side, so Are they exceeding subtle and crafty on the other. p-acp p-acp po32 n2 vbr j p-acp dt crd n1, av vbr pns32 j-vvg j cc j p-acp dt n-jn. (36) sermon (DIV2) 60 Page 59
828 In vsurario est palliatio, & excusatio sui vitij multùm fraudulentissima: In vsurario est palliatio, & excusatio sui vitij multùm fraudulentissima: p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 60 Page 59
829 In the vsurer there is a cloaking and excusing of his defaulte to too fraudulent, and deceitefull. In the usurer there is a cloaking and excusing of his default to too fraudulent, and deceitful. p-acp dt n1 pc-acp vbz dt vvg cc vvg pp-f po31 n1 p-acp av j, cc j. (36) sermon (DIV2) 60 Page 59
830 Like are common vsurers vnto the monster Hydra: for they haue many heades, that is, infinite deuises: Like Are Common usurers unto the monster Hydra: for they have many Heads, that is, infinite devises: j vbr j n2 p-acp dt n1 np1: c-acp pns32 vhb d n2, cst vbz, j n2: (36) sermon (DIV2) 60 Page 60
831 and withall euery head is the head of a serpent: and withal every head is the head of a serpent: cc av d n1 vbz dt n1 pp-f dt n1: (36) sermon (DIV2) 60 Page 60
832 which serpent was more subtile (saith the scripture) then any beaste of the fielde which the Lord God had made. which serpent was more subtle (Says the scripture) then any beast of the field which the Lord God had made. r-crq n1 vbds av-dc j (vvz dt n1) av d n1 pp-f dt n1 r-crq dt n1 np1 vhd vvn. (36) sermon (DIV2) 60 Page 60
833 And therefore whereas it cannot bée rightly saide of vsurie, that it is an Arte, or Trade, or Occupation, or Science: to the ende that it may haue a name whereby to be knowne in lawe, I suppose that we may with M. Smith fitly call it a mysterie. Such a mysterie, and such an intricate practise it is, that as Iohn saith in the Reuelation, Christ will giue a name to him that ouercommeth, which no man knoweth, sauing he that receiueth it: And Therefore whereas it cannot been rightly said of Usury, that it is an Art, or Trade, or Occupation, or Science: to the end that it may have a name whereby to be known in law, I suppose that we may with M. Smith fitly call it a mystery. Such a mystery, and such an intricate practice it is, that as John Says in the Revelation, christ will give a name to him that Overcometh, which no man Knoweth, Saving he that receiveth it: cc av cs pn31 vmbx vbi av-jn vvn pp-f n1, cst pn31 vbz dt n1, cc n1, cc n1, cc n1: p-acp dt n1 cst pn31 vmb vhi dt n1 c-crq pc-acp vbi vvn p-acp n1, pns11 vvb cst pns12 vmb p-acp n1 n1 av-j vvb pn31 dt n1. d dt n1, cc d dt j n1 pn31 vbz, cst c-acp np1 vvz p-acp dt n1, np1 vmb vvi dt n1 p-acp pno31 cst vvz, r-crq dx n1 vvz, vvg pns31 cst vvz pn31: (36) sermon (DIV2) 60 Page 60
834 so may it be saide by allusion of the vsurer (though he be not worthie to bee compaxed to so good a thing,) that he handleth artes, so may it be said by allusion of the usurer (though he be not worthy to be compaxed to so good a thing,) that he handleth arts, av vmb pn31 vbi vvn p-acp n1 pp-f dt n1 (cs pns31 vbb xx j pc-acp vbi vvn p-acp av j dt n1,) cst pns31 vvz n2, (36) sermon (DIV2) 60 Page 60
835 and practiseth deuises, which no man can discerne, but hee that vseth them: and Practiseth devises, which no man can discern, but he that uses them: cc vvz n2, r-crq dx n1 vmb vvi, cc-acp pns31 cst vvz pno32: (36) sermon (DIV2) 60 Page 60
836 Non put o quenquam scire artes vsurarum, nisi solos eos qui in illius praxi indies versantur: Non put o quenquam Scire arts vsurarum, nisi solos eos qui in Illius Praxi indies versantur: fw-fr vvb fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la n1 fw-la: (36) sermon (DIV2) 60 Page 60
837 I doe not thinke (saith Aretius, ) that any man knoweth throughlie the artes of vsurie, but onely those which are dailie conuersant in the practise of the same. I do not think (Says Aretius,) that any man Knoweth throughly the arts of Usury, but only those which Are daily conversant in the practice of the same. pns11 vdb xx vvi (vvz np1,) d d n1 vvz av-j dt n2 pp-f n1, cc-acp av-j d r-crq vbr av-j j p-acp dt n1 pp-f dt d. (36) sermon (DIV2) 60 Page 60
838 And therefore as it is impossible for a man to picture that same Empusa, of whom it is saide in Aristophanes. NONLATINALPHABET. NONLATINALPHABET. She seemeth euery thing, And Therefore as it is impossible for a man to picture that same Empusa, of whom it is said in Aristophanes... She seems every thing, cc av c-acp pn31 vbz j p-acp dt n1 p-acp n1 cst d np1, pp-f ro-crq pn31 vbz vvn p-acp np1... pns31 vvz d n1, (36) sermon (DIV2) 60 Page 60
839 Now an oxe, now an asse, &c. Now one thing now another: Now an ox, now an Ass, etc. Now one thing now Another: av dt n1, av dt n1, av av crd n1 av j-jn: (36) sermon (DIV2) 61 Page 60
840 euen so doe I suppose it to bee impossible in any perfection to describe this variable and changeable, (I meane this cloaked and couert kinde of vsurie. ) For sometimes it séemeth to be buying, sometimes selling, sometimes letting, sometimes pawning, sometimes one thing, sometimes another: even so do I suppose it to be impossible in any perfection to describe this variable and changeable, (I mean this cloaked and covert kind of Usury.) For sometime it Seemeth to be buying, sometime selling, sometime letting, sometime pawning, sometime one thing, sometime Another: av av vdb pns11 vvb pn31 pc-acp vbi j p-acp d n1 pc-acp vvi d j cc j, (pns11 vvb d vvn cc j n1 pp-f n1.) c-acp av pn31 vvz pc-acp vbi vvg, av vvg, av vvg, av vvg, av crd n1, av j-jn: (36) sermon (DIV2) 61 Page 60
841 alwaies being vsurie, and yet neuer plainely appearing to be vsurie. Now be it I must endeuour to describe it: always being Usury, and yet never plainly appearing to be Usury. Now be it I must endeavour to describe it: av vbg n1, cc av av av-j vvg pc-acp vbi n1. av vbb pn31 pns11 vmb n1 pc-acp vvi pn31: (36) sermon (DIV2) 61 Page 60
842 for I haue promised so much, and this argument dooth exact it at my hand. for I have promised so much, and this argument doth exact it At my hand. c-acp pns11 vhb vvn av av-d, cc d n1 vdz vvi pn31 p-acp po11 n1. (36) sermon (DIV2) 62 Page 61
843 Yet this must I protest in this boulde attempte, that I neither haue purpose to bee long, Yet this must I protest in this bold attempt, that I neither have purpose to be long, av d vmb pns11 vvi p-acp d j n1, cst pns11 av-dx vhb n1 pc-acp vbi j, (36) sermon (DIV2) 62 Page 61
844 nor hope to accomplish any great exployte about it. nor hope to accomplish any great exploit about it. ccx vvb pc-acp vvi d j n1 p-acp pn31. (36) sermon (DIV2) 62 Page 61
845 For who coulde euer drawe a full and liuelie picture of Proteus that changeable sea God? Or what building can a man there erect and raise vp where the sande is so quicke, For who could ever draw a full and lively picture of Proteus that changeable sea God? Or what building can a man there erect and raise up where the sand is so quick, p-acp r-crq vmd av vvi dt j cc j n1 pp-f np1 cst j n1 np1? cc q-crq n1 vmb dt n1 pc-acp vvi cc vvi a-acp c-crq dt n1 vbz av j, (36) sermon (DIV2) 62 Page 61
846 as hee can lay no foundation? Yet will I assay it: as he can lay no Foundation? Yet will I assay it: c-acp pns31 vmb vvi dx n1? av vmb pns11 vvi pn31: (36) sermon (DIV2) 62 Page 61
847 Quid enim tentare nocebit? That I may as it were at a backe windowe, let in some small glimmering light, which may giue occasion to others that are clearer of sight, Quid enim tentare nocebit? That I may as it were At a back window, let in Some small glimmering Light, which may give occasion to Others that Are clearer of sighed, fw-la fw-la fw-la fw-la? cst pns11 vmb c-acp pn31 vbdr p-acp dt n1 n1, vvb p-acp d j j-vvg n1, r-crq vmb vvi n1 p-acp n2-jn cst vbr jc pp-f n1, (36) sermon (DIV2) 62 Page 61
848 and better at leasure to discerne more throughly into this intricate mysterie. and better At leisure to discern more thoroughly into this intricate mystery. cc jc p-acp n1 pc-acp vvi av-dc av-j p-acp d j n1. (36) sermon (DIV2) 62 Page 61
849 And that which I doe, I will doe with this minde, not as taking delighte in beholding the face, And that which I do, I will do with this mind, not as taking delight in beholding the face, cc cst r-crq pns11 vdb, pns11 vmb vdi p-acp d n1, xx c-acp vvg n1 p-acp vvg dt n1, (36) sermon (DIV2) 62 Page 61
850 or drawing the picture of so misshapen a monster: or drawing the picture of so misshapen a monster: cc vvg dt n1 pp-f av vvn dt n1: (36) sermon (DIV2) 62 Page 61
851 no more then the Poets affected the qualities of those Furies which they raised from hell vnto the stage. no more then the Poets affected the qualities of those Furies which they raised from hell unto the stage. dx av-dc cs dt n2 vvn dt n2 pp-f d ng2 r-crq pns32 vvd p-acp n1 p-acp dt n1. (36) sermon (DIV2) 62 Page 61
852 But with that minde where withall the holy Ghost hath recorded vnto vs the vnnaturalnes of Caine, the crueltie of Lamech, the couetousnesse of Nabal, the furie of Saule, and such like wicked vices of vngodlie men: But with that mind where withal the holy Ghost hath recorded unto us the unnaturalness of Cain, the cruelty of Lamech, the covetousness of Nabal, the fury of Saule, and such like wicked vices of ungodly men: p-acp p-acp d n1 c-crq av dt j n1 vhz vvn p-acp pno12 dt n1 pp-f np1, dt n1 pp-f vvb, dt n1 pp-f np1, dt n1 pp-f np1, cc d av-j j n2 pp-f j n2: (36) sermon (DIV2) 62 Page 61
853 euen that their sinnes being displayed before our faces, they might bee the more loathsome to beholde, even that their Sins being displayed before our faces, they might be the more loathsome to behold, av cst po32 n2 vbg vvn p-acp po12 n2, pns32 vmd vbi dt av-dc j pc-acp vvi, (36) sermon (DIV2) 62 Page 61
854 and so the more easilie auoyded. and so the more Easily avoided. cc av dt av-dc av-j vvn. (36) sermon (DIV2) 62 Page 61
855 The ground of this point, I deriue from that which I finde in Rainerius, Bromyard, & others of the schoolemen, who shew by diuers instances, The ground of this point, I derive from that which I find in Rainerius, Bromyard, & Others of the Schoolmen, who show by diverse instances, dt n1 pp-f d n1, pns11 vvb p-acp d r-crq pns11 vvb p-acp np1, np1, cc n2-jn pp-f dt n2, r-crq vvb p-acp j n2, (36) sermon (DIV2) 63 Page 61
856 how vsurie cloaketh it selfe vnder the pretence of buying and selling, of letting, of exchanging, &c. which are contractes approoued by God, how Usury cloaketh it self under the pretence of buying and selling, of letting, of exchanging, etc. which Are contracts approved by God, c-crq n1 vvz pn31 n1 p-acp dt n1 pp-f vvg cc vvg, pp-f vvg, pp-f vvg, av r-crq vbr n2 vvn p-acp np1, (36) sermon (DIV2) 63 Page 61
857 and by the practise of all good men. Therefore I doe thus define, this same Palliatam vsuram, This cloaked kind of vsurie. and by the practice of all good men. Therefore I do thus define, this same Palliatam vsuram, This cloaked kind of Usury. cc p-acp dt n1 pp-f d j n2. av pns11 vdb av vvi, d d fw-la fw-la, d vvn n1 pp-f n1. (36) sermon (DIV2) 63 Page 61
858 Couert vsurie, is lending for gaine, vnder the colour of some lawfull contracte. Covert Usury, is lending for gain, under the colour of Some lawful contract. j n1, vbz vvg p-acp n1, p-acp dt n1 pp-f d j n1. (36) sermon (DIV2) 63 Page 61
859 And indéede if we will thoroughly examine the thing, whereas there are diuers lawfull kindes of bargaining, (as hath béene before declared) wee shall finde that vsurie is often committed vnder pretence and colour of them all. And indeed if we will thoroughly examine the thing, whereas there Are diverse lawful Kinds of bargaining, (as hath been before declared) we shall find that Usury is often committed under pretence and colour of them all. cc av cs pns12 vmb av-j vvi dt n1, cs pc-acp vbr j j n2 pp-f vvg, (c-acp vhz vbn a-acp vvn) pns12 vmb vvi d n1 vbz av vvn p-acp n1 cc n1 pp-f pno32 d. (36) sermon (DIV2) 63 Page 62
860 For first, in buying and selling men play the vsurers many wayes. As for example: For First, in buying and selling men play the usurers many ways. As for Exampl: p-acp ord, p-acp vvg cc vvg n2 vvb dt n2 d n2. p-acp p-acp n1: (36) sermon (DIV2) 64 Page 62
861 A man buyeth corne yet in the fielde, (it may bee in the blade) for fiue shillinges a coombe: A man buyeth corn yet in the field, (it may be in the blade) for fiue shillings a comb: dt n1 vvz n1 av p-acp dt n1, (pn31 vmb vbi p-acp dt n1) p-acp crd n2 dt n1: (36) sermon (DIV2) 64 Page 62
862 and it is likely that in haruest, it will be worth twelue, or thirteene shillings a coombe: and it is likely that in harvest, it will be worth twelue, or thirteene shillings a comb: cc pn31 vbz j cst p-acp n1, pn31 vmb vbi j crd, cc crd n2 dt n1: (36) sermon (DIV2) 64 Page 62
863 Tunc vsuram facit, Then that man committeth vsurie. Tunc vsuram facit, Then that man Committeth Usury. fw-la fw-la fw-la, av d n1 vvz n1. (36) sermon (DIV2) 64 Page 62
864 Of which very kinde almost are a great number of maulsters, and others among vs, which doe buy barley afore hande for foure shillinges a coombe, Of which very kind almost Are a great number of Molesters, and Others among us, which do buy Barley afore hand for foure shillings a comb, pp-f r-crq j n1 av vbr dt j n1 pp-f ng1, cc n2-jn p-acp pno12, r-crq vdb vvi n1 p-acp n1 p-acp crd n2 dt n1, (36) sermon (DIV2) 64 Page 62
865 and at the time of their deliuerie, it is worth sixe shillinges, or a noble: and At the time of their delivery, it is worth sixe shillings, or a noble: cc p-acp dt n1 pp-f po32 n1, pn31 vbz j crd n2, cc dt j: (36) sermon (DIV2) 64 Page 62
866 and so for forbearing their money, and laying it out aforehand, they gaine sixe shillinges in twelue, tenne shillings in the pound: and so for forbearing their money, and laying it out aforehand, they gain sixe shillings in twelue, tenne shillings in the pound: cc av p-acp vvg po32 n1, cc vvg pn31 av av, pns32 vvb crd n2 p-acp crd, crd n2 p-acp dt n1: (36) sermon (DIV2) 64 Page 62
867 farre aboue the rate that the lawe admitteth in vsurie. And no doubt vnlesse this exception some what helpe them, Probabiliter dubitatur vtrum fructus illi plus vel minus valere debeant: Far above the rate that the law admitteth in Usury. And no doubt unless this exception Some what help them, Probabiliter dubitatur Utum fructus illi plus vel minus Valere debeant: av-j p-acp dt n1 cst dt n1 vvz p-acp n1. cc dx n1 cs d n1 d r-crq vvb pno32, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 64 Page 62
868 It is doubtfull, and vncertaine, whether at the time of the deliuerie the corne wilbe more or lesse worth: It is doubtful, and uncertain, whither At the time of the delivery the corn will more or less worth: pn31 vbz j, cc j-u, cs p-acp dt n1 pp-f dt n1 dt n1 vmb|vbi n1 cc av-dc j: (36) sermon (DIV2) 64 Page 62
869 vnlesse I say this pointe will helpe them, that at the time of their buying, they are vncertaine whether the price of corne will rise or fall, before the time of deliuery: unless I say this point will help them, that At the time of their buying, they Are uncertain whither the price of corn will rise or fallen, before the time of delivery: cs pns11 vvb d n1 vmb vvi pno32, cst p-acp dt n1 pp-f po32 vvg, pns32 vbr j cs dt n1 pp-f n1 vmb vvi cc vvi, p-acp dt n1 pp-f n1: (36) sermon (DIV2) 64 Page 62
870 it seemeth a thing apparant to mee that such men come within the compasse of cloaked vsurie. Againe, I sell wares, I giue thrée moneths day of payment, it seems a thing apparent to me that such men come within the compass of cloaked Usury. Again, I fell wares, I give thrée months day of payment, pn31 vvz dt n1 j p-acp pno11 cst d n2 vvb p-acp dt n1 pp-f vvn n1. av, pns11 vvb n2, pns11 vvb crd ng2 n1 pp-f n1, (36) sermon (DIV2) 64 Page 62
871 and for that I am to forbeare my money so long, I sell aboue mine ordinarie price, and aboue a reasonable gaine: and for that I am to forbear my money so long, I fell above mine ordinary price, and above a reasonable gain: cc p-acp cst pns11 vbm pc-acp vvi po11 n1 av av-j, pns11 vvb p-acp po11 j n1, cc p-acp dt j n1: (36) sermon (DIV2) 64 Page 62
872 herein (no question) I commit vsurie. For I sell the time, and make gaine of lending. herein (not question) I commit Usury. For I fell the time, and make gain of lending. av (xx n1) pns11 vvb n1. c-acp pns11 vvb dt n1, cc vvi n1 pp-f vvg. (36) sermon (DIV2) 64 Page 62
873 A note very necessarie to bee obserued of shoppe keepers, and occupiers: A note very necessary to be observed of shop keepers, and occupiers: dt n1 av j pc-acp vbi vvn pp-f n1 n2, cc n2: (36) sermon (DIV2) 64 Page 62
874 that they learne, not to disgrace their honest trades of marchandise, by putting vpon thē the dishonest cloake of vsurie. Againe, a man commeth to me to borrow money: that they Learn, not to disgrace their honest trades of merchandise, by putting upon them the dishonest cloak of Usury. Again, a man comes to me to borrow money: cst pns32 vvb, xx pc-acp vvi po32 j n2 pp-f n1, p-acp vvg p-acp pno32 dt j n1 pp-f n1. av, dt n1 vvz p-acp pno11 pc-acp vvi n1: (36) sermon (DIV2) 64 Page 63
875 I answere I will lend him no money to vsury. But if he will buy a horse, I answer I will lend him no money to Usury. But if he will buy a horse, pns11 vvb pns11 vmb vvi pno31 dx n1 p-acp n1. cc-acp cs pns31 vmb vvi dt n1, (36) sermon (DIV2) 64 Page 63
876 or a gelding for ten pound, (which is scarse worth ten shillings) I wil lend him so much money, til such a time. or a gelding for ten pound, (which is scarce worth ten shillings) I will lend him so much money, till such a time. cc dt n1 p-acp crd n1, (r-crq vbz av-j j crd n2) pns11 vmb vvi pno31 av av-d n1, c-acp d dt n1. (36) sermon (DIV2) 64 Page 63
877 So ye price which he payeth for the horse, more then he is worth, shall fully recompence the loane, and vsurie of the money. So you price which he payeth for the horse, more then he is worth, shall Fully recompense the loan, and Usury of the money. av pn22 vvb r-crq pns31 vvz p-acp dt n1, av-dc cs pns31 vbz j, vmb av-j vvi dt n1, cc n1 pp-f dt n1. (36) sermon (DIV2) 64 Page 63
878 Such an vsurer my selfe once knew in the world (if happily his owne sonne doth reporte the truth of his father) who was supposed to haue many hundreds out to vsurie at once. Such an usurer my self once knew in the world (if happily his own son does report the truth of his father) who was supposed to have many hundreds out to Usury At once. d dt n1 po11 n1 a-acp vvd p-acp dt n1 (cs av-j po31 d n1 vdz vvi dt n1 pp-f po31 n1) r-crq vbds vvn pc-acp vhi d crd av p-acp n1 p-acp a-acp. (36) sermon (DIV2) 64 Page 63
879 All his olde hosen, and dublettes, and coates, when they were past his owne wearing, proued vnto him the richest part of his wardrobe. All his old hosen, and dublettes, and coats, when they were passed his own wearing, proved unto him the Richest part of his wardrobe. av-d po31 j vvn, cc n2, cc n2, c-crq pns32 vbdr p-acp po31 d n-vvg, vvd p-acp pno31 dt js n1 pp-f po31 n1. (36) sermon (DIV2) 64 Page 63
880 For a man could not borrow a hundred pounde, but he must buy of him an olde frise coate, For a man could not borrow a hundred pound, but he must buy of him an old frise coat, p-acp dt n1 vmd xx vvi dt crd n1, cc-acp pns31 vmb vvi pp-f pno31 dt j n1 n1, (36) sermon (DIV2) 64 Page 63
881 or a cast doublet, or some such like princely robe: or a cast doublet, or Some such like princely robe: cc dt j-vvn n1, cc d d j j n1: (36) sermon (DIV2) 64 Page 63
882 and the price of it was not commonly lesse thē twentie markes, or ten poundes, answerable to the loane of the money which he lent forth. and the price of it was not commonly less them twentie marks, or ten pounds, answerable to the loan of the money which he lent forth. cc dt n1 pp-f pn31 vbds xx av-j av-dc pno32 crd n2, cc crd n2, j p-acp dt n1 pp-f dt n1 r-crq pns31 vvd av. (36) sermon (DIV2) 64 Page 63
883 Againe, I sell a commoditie for the price which the market now goeth at, with this condition, that if it bee more worth at the Easter, or Whitsontide following, I will haue more for it: Again, I fell a commodity for the price which the market now Goes At, with this condition, that if it be more worth At the Easter, or Whitsuntide following, I will have more for it: av, pns11 vvb dt n1 p-acp dt n1 r-crq dt n1 av vvz p-acp, p-acp d n1, cst cs pn31 vbb av-dc j p-acp dt n1, cc np1 vvg, pns11 vmb vhi dc p-acp pn31: (36) sermon (DIV2) 64 Page 63
884 but if it proue lesse worth, I wil not haue my former price abated. Talem (inquit Hostiensis) iudico vsurarium: but if it prove less worth, I will not have my former price abated. Talem (inquit hostiensis) Judico vsurarium: cc-acp cs pn31 vvb av-dc j, pns11 vmb xx vhi po11 j n1 vvn. fw-la (fw-la np1) n1 fw-la: (36) sermon (DIV2) 64 Page 63
885 cùm ipsum in pactis claudicare videam. cùm ipsum in pactis claudicare videam. fw-la fw-la p-acp n1 fw-la fw-la. (36) sermon (DIV2) 64 Page 63
886 Such an one (sayth Hostiensis) I iudge to be an vsurer, because I see him to hault, and not to deale directly in bargaining. Againe, I come to a man, Such an one (say hostiensis) I judge to be an usurer, Because I see him to halt, and not to deal directly in bargaining. Again, I come to a man, d dt pi (vvz np1) pns11 vvb pc-acp vbi dt n1, c-acp pns11 vvb pno31 p-acp j, cc xx pc-acp vvi av-j p-acp vvg. av, pns11 vvb p-acp dt n1, (36) sermon (DIV2) 64 Page 63
887 and desire him to lend mee an hundred pounde vpon vsurie. Hee answereth, he hath not so much readie money by him, and desire him to lend me an hundred pound upon Usury. He Answers, he hath not so much ready money by him, cc vvb pno31 pc-acp vvi pno11 dt crd n1 p-acp n1. pns31 vvz, pns31 vhz xx av av-d j n1 p-acp pno31, (36) sermon (DIV2) 64 Page 63
888 but to doe mee a pleasure hee will lend mee a hundred poundes worth of plate to sell, and so to make money: but to do me a pleasure he will lend me a hundred pounds worth of plate to fell, and so to make money: cc-acp pc-acp vdi pno11 dt n1 pns31 vmb vvi pno11 dt crd ng2 n1 pp-f n1 pc-acp vvi, cc av pc-acp vvi n1: (36) sermon (DIV2) 64 Page 63
889 the plate perhaps being hardly worth the money. the plate perhaps being hardly worth the money. dt n1 av vbg av j dt n1. (36) sermon (DIV2) 64 Page 63
890 I am no sooner gone out of the dore, but the vsurer prouideth a broaker to méete me, I am no sooner gone out of the door, but the usurer Provideth a Broker to meet me, pns11 vbm dx av-c vvn av pp-f dt n1, cc-acp dt n1 vvz dt n1 pc-acp vvi pno11, (36) sermon (DIV2) 64 Page 63
891 and to buy his plate of me againe. Nowe for readie money perhaps I sell the plate for foure score pound. and to buy his plate of me again. Now for ready money perhaps I fell the plate for foure score pound. cc pc-acp vvi po31 n1 pp-f pno11 av. av p-acp j n1 av pns11 vvb dt n1 p-acp crd n1 n1. (36) sermon (DIV2) 64 Page 64
892 The broaker carieth back the plate to the owner, and from him bringeth foure score pounde in readie money to the borrower. The Broker Carrieth back the plate to the owner, and from him brings foure score pound in ready money to the borrower. dt n1 vvz av dt n1 p-acp dt n1, cc p-acp pno31 vvz crd n1 n1 p-acp j n1 p-acp dt n1. (36) sermon (DIV2) 64 Page 64
893 The borrower must pay the lender an hundred pounde for his plate at the day appointed, The borrower must pay the lender an hundred pound for his plate At the day appointed, dt n1 vmb vvi dt n1 dt crd n1 p-acp po31 n1 p-acp dt n1 vvn, (36) sermon (DIV2) 64 Page 64
894 and ten pounde for the vsurie in the meane season. and ten pound for the Usury in the mean season. cc crd n1 p-acp dt n1 p-acp dt j n1. (36) sermon (DIV2) 64 Page 64
895 So in fine, the poore man payeth loane after thirtie pound in the hundred, and yet must thinke himselfe befriended of the marchant. So in fine, the poor man payeth loan After thirtie pound in the hundred, and yet must think himself befriended of the merchant. av p-acp j, dt j n1 vvz n1 p-acp crd n1 p-acp dt crd, cc av vmb vvi px31 vvn pp-f dt n1. (36) sermon (DIV2) 64 Page 64
896 Thus and a thousand wayes more is vsurie committed vnder pretence and colour of buying and selling. Thus and a thousand ways more is Usury committed under pretence and colour of buying and selling. av cc dt crd n2 av-dc vbz n1 vvn p-acp n1 cc n1 pp-f vvg cc vvg. (36) sermon (DIV2) 64 Page 64
897 Vsurie is likewise cloaked, & commeth many times disguised in the forme and habite of letting. As thus: Usury is likewise cloaked, & comes many times disguised in the Form and habit of letting. As thus: n1 vbz av vvd, cc vvz d n2 vvn p-acp dt n1 cc n1 pp-f vvg. c-acp av: (36) sermon (DIV2) 65 Page 64
898 I buy a Bullocke, or a Cow, of him that hath none to sell. And knowing that he hath none, I say to him, comming to borrow money: I buy a Bullock, or a Cow, of him that hath none to fell. And knowing that he hath none, I say to him, coming to borrow money: pns11 vvb dt n1, cc dt n1, pp-f pno31 cst vhz pix pc-acp vvi. np1 vvg cst pns31 vhz pix, pns11 vvb p-acp pno31, vvg pc-acp vvi n1: (36) sermon (DIV2) 65 Page 64
899 I doe here deliuer you so much money for such a beast. I do Here deliver you so much money for such a beast. pns11 vdi av vvi pn22 av av-d n1 p-acp d dt n1. (36) sermon (DIV2) 65 Page 64
900 But now I will let you that beast for such a time, at this or that price. But now I will let you that beast for such a time, At this or that price. p-acp av pns11 vmb vvi pn22 d n1 p-acp d dt n1, p-acp d cc d n1. (36) sermon (DIV2) 65 Page 64
901 In this case (sayth Bromyard ) Vt Deum decipiant pecuniam animal vocant: In this case (say Bromyard) Vt God decipiant pecuniam animal Vocant: p-acp d n1 (vvz np1) fw-la fw-la n1 fw-la n1 fw-la: (36) sermon (DIV2) 65 Page 64
902 That they may deceiue God, they terme their money by the name of a liuing creature: That they may deceive God, they term their money by the name of a living creature: cst pns32 vmb vvi np1, pns32 vvb po32 n1 p-acp dt n1 pp-f dt j-vvg n1: (36) sermon (DIV2) 65 Page 64
903 and they take loane for lending of money, vnder pretence of letting a beast. Againe, one commeth to mee to borrowe money: and they take loan for lending of money, under pretence of letting a beast. Again, one comes to me to borrow money: cc pns32 vvb n1 p-acp vvg pp-f n1, p-acp n1 pp-f vvg dt n1. av, pi vvz p-acp pno11 pc-acp vvi n1: (36) sermon (DIV2) 65 Page 64
904 I answere I will lende him no money, but cattell if hee please. Hee replyeth that hee hath no néede of cattell, but he must vse readie money. I answer I will lend him no money, but cattle if he please. He Replieth that he hath no need of cattle, but he must use ready money. pns11 vvb pns11 vmb vvi pno31 dx n1, cc-acp n2 cs pns31 vvb. pns31 vvz cst pns31 vhz dx n1 pp-f n2, cc-acp pns31 vmb vvi j n1. (36) sermon (DIV2) 65 Page 64
905 Why then (say I) take thus much money of me, buy with it thus many milchkine. Why then (say I) take thus much money of me, buy with it thus many milchkine. uh-crq av (vvb pns11) vvb av d n1 pp-f pno11, vvb p-acp pn31 av d n2. (36) sermon (DIV2) 65 Page 64
906 At the yeres ende, yee shall giue mee thus much money for the hire of euery Cow, At the Years end, ye shall give me thus much money for the hire of every Cow, p-acp dt ng2 n1, pn22 vmb vvi pno11 av d n1 p-acp dt n1 pp-f d n1, (36) sermon (DIV2) 65 Page 64
907 and ye shall therewith restore to me the kine themselues, in that forme in which I deliuer them vnto you: and you shall therewith restore to me the kine themselves, in that Form in which I deliver them unto you: cc pn22 vmb av vvi p-acp pno11 dt n2 px32, p-acp d n1 p-acp r-crq pns11 vvb pno32 p-acp pn22: (36) sermon (DIV2) 65 Page 64
908 that is (to deale plainely) in so much readie money. that is (to deal plainly) in so much ready money. d vbz (p-acp n1 av-j) p-acp av d j n1. (36) sermon (DIV2) 65 Page 64
909 Here séemeth to be hiring of kine in the borrower, and letting of kine in the lender, Here Seemeth to be hiring of kine in the borrower, and letting of kine in the lender, av vvz pc-acp vbi vvg pp-f n2 p-acp dt n1, cc vvg pp-f n2 p-acp dt n1, (36) sermon (DIV2) 65 Page 64
910 and yet at the yeeres ende all prooueth but thus much loane for the forbearing of so much money: and yet At the Years end all proveth but thus much loan for the forbearing of so much money: cc av p-acp dt n2 vvb d vvz p-acp av d n1 p-acp dt n-vvg pp-f av d n1: (36) sermon (DIV2) 65 Page 64
911 and so it is vsurie vnder pretence of letting. Againe, one commeth to me to borrow a hundred pound for seuen yéeres. and so it is Usury under pretence of letting. Again, one comes to me to borrow a hundred pound for seuen Years. cc av pn31 vbz n1 p-acp n1 pp-f vvg. av, pi vvz p-acp pno11 pc-acp vvi dt crd n1 p-acp crd n2. (36) sermon (DIV2) 65 Page 65
912 I answere that hee shall haue it with this condition: hee shall hyre of mee a house and certaine land, at such a yerely rent, I answer that he shall have it with this condition: he shall hire of me a house and certain land, At such a yearly rend, pns11 vvb cst pns31 vmb vhi pn31 p-acp d n1: pns31 vmb vvi pp-f pno11 dt n1 cc j n1, p-acp d dt j n1, (36) sermon (DIV2) 65 Page 65
913 and hee shall take a lease of them for the space of seuen yeeres. and he shall take a lease of them for the Molle of seuen Years. cc pns31 vmb vvi dt n1 pp-f pno32 p-acp dt n1 pp-f crd n2. (36) sermon (DIV2) 65 Page 65
914 The house and land perhaps are hardly worth ten pound a yeere, yet I couenant to receiue twentie pound a yere rent. The house and land perhaps Are hardly worth ten pound a year, yet I Covenant to receive twentie pound a year rend. dt n1 cc n1 av vbr av j crd n1 dt n1, av pns11 n1 pc-acp vvi crd n1 dt n1 vvn. (36) sermon (DIV2) 65 Page 65
915 So it commeth to passe, that the rent of the lease, payeth the loane of the money, So it comes to pass, that the rend of the lease, payeth the loan of the money, av pn31 vvz pc-acp vvi, cst dt n1 pp-f dt n1, vvz dt n1 pp-f dt n1, (36) sermon (DIV2) 65 Page 65
916 euen tenne pound for the hundred, and vsurie is committed vnder pretence of letting. Or thus againe. even tenne pound for the hundred, and Usury is committed under pretence of letting. Or thus again. av-j crd n1 p-acp dt crd, cc n1 vbz vvn p-acp n1 pp-f vvg. cc av av. (36) sermon (DIV2) 65 Page 65
917 A man commeth to mee to borrowe twentie pound. I answer, I cannot forbeare so much to lend him: A man comes to me to borrow twentie pound. I answer, I cannot forbear so much to lend him: dt n1 vvz p-acp pno11 pc-acp vvi crd n1. pns11 vvb, pns11 vmbx vvi av av-d pc-acp vvi pno31: (36) sermon (DIV2) 65 Page 65
918 but I haue twentie pound in olde golde, or faire golde, which I am loth to forgoe, or to haue it changed: but I have twentie pound in old gold, or fair gold, which I am loath to forgo, or to have it changed: cc-acp pns11 vhb crd n1 p-acp j n1, cc j n1, r-crq pns11 vbm j pc-acp vvi, cc pc-acp vhi pn31 vvn: (36) sermon (DIV2) 65 Page 65
919 and to doe him a pleasure I will lend him that, to lay to pawne to another, and to do him a pleasure I will lend him that, to lay to pawn to Another, cc pc-acp vdi pno31 dt n1 pns11 vmb vvi pno31 cst, pc-acp vvi pc-acp vvi p-acp j-jn, (36) sermon (DIV2) 65 Page 65
920 and to borrowe so much money vpon. and to borrow so much money upon. cc pc-acp vvi av d n1 p-acp. (36) sermon (DIV2) 65 Page 65
921 But withall for my kindnes, he shall giue mee twentie shillings for hauing my money to lay to pawne to another. But withal for my kindness, he shall give me twentie shillings for having my money to lay to pawn to Another. p-acp av p-acp po11 n1, pns31 vmb vvi pno11 crd n2 p-acp vhg po11 n1 pc-acp vvi pc-acp vvi p-acp j-jn. (36) sermon (DIV2) 65 Page 65
922 This is neither of the two kinds of lending: it is neither mutuating, nor accommodating. Mutuating it is not, This is neither of the two Kinds of lending: it is neither mutuating, nor accommodating. Mutuating it is not, d vbz av-dx pp-f dt crd n2 pp-f vvg: pn31 vbz dx j-vvg, ccx vvg. j-vvg pn31 vbz xx, (36) sermon (DIV2) 65 Page 65
923 for hee doth not transferre the dominion and propertie of his money to the borrower. Accommodating it is not, because his money goeth not free: for he does not transfer the dominion and property of his money to the borrower. Accommodating it is not, Because his money Goes not free: c-acp pns31 vdz xx vvi dt n1 cc n1 pp-f po31 n1 p-acp dt n1. vvg pn31 vbz xx, c-acp po31 n1 vvz xx j: (36) sermon (DIV2) 65 Page 65
924 therefore of necessitie it is letting, or vsurie, taken vnder pretence of letting. Therefore of necessity it is letting, or Usury, taken under pretence of letting. av pp-f n1 pn31 vbz vvg, cc n1, vvn p-acp n1 pp-f vvg. (36) sermon (DIV2) 65 Page 65
925 As it is with letting, so it is also with lending: for vsurie is many times committed vnder pretence of frée lending. As for example: As it is with letting, so it is also with lending: for Usury is many times committed under pretence of free lending. As for Exampl: p-acp pn31 vbz p-acp vvg, av pn31 vbz av p-acp vvg: p-acp n1 vbz d n2 vvn p-acp n1 pp-f j vvg. c-acp p-acp n1: (36) sermon (DIV2) 66 Page 65
926 An occupier or shopkéeper will take all kind of gold that is brought vnto him for payment: an occupier or shopkeeper will take all kind of gold that is brought unto him for payment: dt n1 cc n1 vmb vvi d n1 pp-f n1 cst vbz vvn p-acp pno31 p-acp n1: (36) sermon (DIV2) 66 Page 65
927 as clipt Angels, light french Crownes, souldred Soueraignes, and such like. as clipped Angels, Light french Crowns, souldred Sovereigns, and such like. c-acp vvn n2, j jp n2, j-vvn n2-jn, cc d av-j. (36) sermon (DIV2) 66 Page 65
928 Prouided alwaies that he will not take them for payment, vnlesse hee haue recompence according to the want: Provided always that he will not take them for payment, unless he have recompense according to the want: vvn av cst pns31 vmb xx vvi pno32 p-acp n1, cs pns31 vhb n1 vvg p-acp dt n1: (36) sermon (DIV2) 66 Page 65
929 for one sixe pence, for another a groate, for an an other twelue pence allowāce, or more or lesse. for one sixe pence, for Another a groat, for an an other twelue pence allowance, or more or less. c-acp crd crd n2, p-acp j-jn dt n1, c-acp cs dt j-jn crd n2 n1, cc av-dc cc av-dc. (36) sermon (DIV2) 66 Page 66
930 Now this light gold, or souldred golde, or clipt gold, will hee kéepe by him, and will lend it out fréely to any man that desireth to borrow. Now this Light gold, or souldred gold, or clipped gold, will he keep by him, and will lend it out freely to any man that Desires to borrow. av d j n1, cc j-vvn n1, cc vvd n1, vmb pns31 vvi p-acp pno31, cc vmb vvi pn31 av av-j p-acp d n1 cst vvz pc-acp vvi. (36) sermon (DIV2) 66 Page 66
931 All the recompence that he requireth, is no more then that which he lendeth out, viz. ten pounde for ten pound, twentie pound for twentie pound, that is, (as it séemeth) onely his owne againe. All the recompense that he requires, is no more then that which he dares out, viz. ten pound for ten pound, twentie pound for twentie pound, that is, (as it Seemeth) only his own again. av-d dt n1 cst pns31 vvz, vbz dx dc cs d r-crq pns31 vvz av, n1 crd n1 p-acp crd n1, crd n1 p-acp crd n1, cst vbz, (c-acp pn31 vvz) j po31 d av. (36) sermon (DIV2) 66 Page 66
932 But when the day of payment commeth, where hee lent Angels that wanted sixe graines, and french crownes scarce worth fiue shillinges: But when the day of payment comes, where he lent Angels that wanted sixe grains, and french crowns scarce worth fiue shillings: p-acp c-crq dt n1 pp-f n1 vvz, c-crq pns31 vvd n2 cst vvd crd n2, cc jp n2 av-j j crd n2: (36) sermon (DIV2) 66 Page 66
933 hee will bee paide againe with good, lawfull, and currant english money. he will be paid again with good, lawful, and currant english money. pns31 vmb vbi vvn av p-acp j, j, cc n1 jp n1. (36) sermon (DIV2) 66 Page 66
934 So in euery péece of gold which he lent, wil he gaine twelue pence, or sixe pence, So in every piece of gold which he lent, will he gain twelue pence, or sixe pence, av p-acp d n1 pp-f n1 r-crq pns31 vvn, vmb pns31 vvi crd n2, cc crd n2, (36) sermon (DIV2) 66 Page 66
935 or a groate, & yet séemeth to lend fréely, & wtout any consideration. Againe, I come to an vsurer to borrow ten pound for a yeare. or a groat, & yet Seemeth to lend freely, & without any consideration. Again, I come to an usurer to borrow ten pound for a year. cc dt n1, cc av vvz p-acp vvb av-j, cc p-acp d n1. av, pns11 vvb p-acp dt n1 pc-acp vvi crd n1 p-acp dt n1. (36) sermon (DIV2) 66 Page 66
936 He answereth, hee cannot so long forbeare his money: but to doe mee a pleasure he will lend me so much for a moneth. He Answers, he cannot so long forbear his money: but to do me a pleasure he will lend me so much for a Monn. pns31 vvz, pns31 vmbx av av-j vvi po31 n1: cc-acp pc-acp vdi pno11 dt n1 pns31 vmb vvi pno11 av av-d c-acp dt n1. (36) sermon (DIV2) 66 Page 66
937 And he will lend it for so long Gratis, Freely: (hee meaneth indéede Gratis the Nowne, not Gratis the Aduerbe: Gratis, that is, gratis hominibus, To men which hee hopeth in their consideration and recompence will proue thankfull. ) All that he will require, is a bande for the repayment of his owne againe. And he will lend it for so long Gratis, Freely: (he means indeed Gratis the Noun, not Gratis the Adverb: Gratis, that is, gratis hominibus, To men which he Hopes in their consideration and recompense will prove thankful.) All that he will require, is a band for the repayment of his own again. cc pns31 vmb vvi pn31 p-acp av j av, av-j: (pns31 vvz av av dt n1, xx av dt n1: av, cst vbz, av fw-la, p-acp n2 r-crq pns31 vvz p-acp po32 n1 cc n1 vmb vvi j.) d cst pns31 vmb vvi, vbz dt n1 p-acp dt n1 pp-f po31 d av. (36) sermon (DIV2) 66 Page 66
938 But hee knoweth well enough, that it is an hundred to one that he which commeth to borrow tenne pound for a yeare, shall not bée like nor able to pay it againe within a moneth. But he Knoweth well enough, that it is an hundred to one that he which comes to borrow tenne pound for a year, shall not been like nor able to pay it again within a Monn. p-acp pns31 vvz av av-d, cst pn31 vbz dt crd p-acp pi cst pns31 r-crq vvz pc-acp vvi crd n1 p-acp dt n1, vmb xx vbi j ccx j pc-acp vvi pn31 av p-acp dt n1. (36) sermon (DIV2) 66 Page 66
939 Well yet this hee offereth fréely, & the borrower being pent is glad to accept of any thing. Well yet this he Offereth freely, & the borrower being penned is glad to accept of any thing. uh-av av d pns31 vvz av-j, cc dt n1 vbg vvn vbz j pc-acp vvi pp-f d n1. (36) sermon (DIV2) 66 Page 66
940 Hee taketh the money, he entereth a band, the moneth is soone expired. He Takes the money, he entereth a band, the Monn is soon expired. pns31 vvz dt n1, pns31 vvz dt n1, dt n1 vbz av vvn. (36) sermon (DIV2) 66 Page 66
941 Hée cannot prouide the money so spéedily, for want of returne, and therefore the band is forfeited. He cannot provide the money so speedily, for want of return, and Therefore the band is forfeited. pns31 vmbx vvi dt n1 av av-j, p-acp n1 pp-f n1, cc av dt n1 vbz vvn. (36) sermon (DIV2) 66 Page 66
942 Then will the vsurer pay himselfe his loane with the forfeiture of the bād, it may be thrise as much as the loane is worth: Then will the usurer pay himself his loan with the forfeiture of the band, it may be thrice as much as the loan is worth: av vmb dt n1 vvi px31 po31 n1 p-acp dt n1 pp-f dt n1, pn31 vmb vbi av p-acp d c-acp dt n1 vbz j: (36) sermon (DIV2) 66 Page 66
943 and yet make the poore borrower beléeue that hee doth much befriend him, in not taking the whole forfeiture: and yet make the poor borrower believe that he does much befriend him, in not taking the Whole forfeiture: cc av vvb dt j n1 vvb cst pns31 vdz d vvi pno31, p-acp xx vvg dt j-jn n1: (36) sermon (DIV2) 66 Page 66
944 considering that he brake day with him, who lent his money out of his purse freely, and without any consideration. considering that he brake day with him, who lent his money out of his purse freely, and without any consideration. vvg cst pns31 vvd n1 p-acp pno31, r-crq vvd po31 n1 av pp-f po31 n1 av-j, cc p-acp d n1. (36) sermon (DIV2) 66 Page 67
945 Thus the poore man payeth thoroughly for his borrowing, and the vsurer is thorowly satisfied for his lending. Thus the poor man payeth thoroughly for his borrowing, and the usurer is thoroughly satisfied for his lending. av dt j n1 vvz av-j p-acp po31 n-vvg, cc dt n1 vbz av-j vvn p-acp po31 vvg. (36) sermon (DIV2) 66 Page 67
946 From lending let vs passe on to exchanging: & we shall sée that many times vnder shew of exchange, men commit vsurie. As for the purpose I lend the value of a thousand florentines in siluer, From lending let us pass on to exchanging: & we shall see that many times under show of exchange, men commit Usury. As for the purpose I lend the valve of a thousand florentines in silver, p-acp vvg vvb pno12 vvi a-acp p-acp vvg: cc pns12 vmb vvi cst d n2 p-acp n1 pp-f vvb, n2 vvb n1. c-acp p-acp dt n1 pns11 vvb dt n1 pp-f dt crd n2 p-acp n1, (36) sermon (DIV2) 67 Page 67
947 and I couenant to receiue for thē a thousand florētines in gold: and I Covenant to receive for them a thousand florentines in gold: cc pns11 n1 pc-acp vvi p-acp pno32 dt crd n2 p-acp n1: (36) sermon (DIV2) 67 Page 67
948 Qui (vt fere fit) pluris aestimantur (saith Erasmus ) which are more worth then they go for in siluer. Qui (vt fere fit) Pluris aestimantur (Says Erasmus) which Are more worth then they go for in silver. np1 (fw-la n1 j) fw-la fw-la (vvz np1) r-crq vbr av-dc j cs pns32 vvb p-acp p-acp n1. (36) sermon (DIV2) 67 Page 67
949 Annon manifestè committit vsuram? His opinion is, that such a mā doth manifestlie commit vsurie. Again, put the case that Angels go currant for an eleuen shillings in France, which are worth but ten shillings in England. I will lend a man a hundred Angels in England, vpon condition that he shall repay an hundred angels to my factour in France. In the one example there is but an exchange of coyne in an other kinde, in the other onely a commutation of place: Annon manifestè Committit vsuram? His opinion is, that such a man does manifestly commit Usury. Again, put the case that Angels go currant for an eleuen shillings in France, which Are worth but ten shillings in England. I will lend a man a hundred Angels in England, upon condition that he shall repay an hundred Angels to my factor in France. In the one Exampl there is but an exchange of coin in an other kind, in the other only a commutation of place: av fw-fr fw-la fw-la? po31 n1 vbz, cst d dt n1 vdz av-j vvi n1. av, vvd dt n1 cst n2 vvb n1 p-acp dt crd n2 p-acp np1, r-crq vbr j p-acp crd n2 p-acp np1. pns11 vmb vvi dt n1 dt crd n2 p-acp np1, p-acp n1 cst pns31 vmb vvi dt crd n2 p-acp po11 n1 p-acp np1. p-acp dt crd n1 a-acp vbz p-acp dt vvb pp-f n1 p-acp dt j-jn n1, p-acp dt n-jn av-j dt n1 pp-f n1: (36) sermon (DIV2) 67 Page 67
950 yet in both, the lender taketh manifest increase for the forbearing of his money, and so committeth vsurie. yet in both, the lender Takes manifest increase for the forbearing of his money, and so Committeth Usury. av p-acp d, dt n1 vvz j n1 p-acp dt n-vvg pp-f po31 n1, cc av vvz n1. (36) sermon (DIV2) 67 Page 67
951 The last which I will adde shalbe laying to pawne, because the other contractes which remaine vnspecified, are not so cōmonly nor easily abused to this euill. The last which I will add shall laying to pawn, Because the other contracts which remain unspecified, Are not so commonly nor Easily abused to this evil. dt ord r-crq pns11 vmb vvi vmb|vbi vvg pc-acp vvi, p-acp dt n-jn vvz r-crq n1 vvd, vbr xx av av-j ccx av-j vvn p-acp d n-jn. (36) sermon (DIV2) 68 Page 67
952 Now vnder pretence of laying to pawne, vsurie is commonly and too commonly committed. As in this example. Now under pretence of laying to pawn, Usury is commonly and too commonly committed. As in this Exampl. av p-acp n1 pp-f vvg pc-acp vvi, n1 vbz av-j cc av av-j vvn. p-acp p-acp d n1. (36) sermon (DIV2) 68 Page 67
953 I lend twentie pound for a yeare, & for assurance of mine owne, I take a pawne worth fortie markes: I lend twentie pound for a year, & for assurance of mine own, I take a pawn worth fortie marks: pns11 vvb crd n1 p-acp dt n1, cc p-acp n1 pp-f po11 d, pns11 vvb dt vvb j crd n2: (36) sermon (DIV2) 68 Page 67
954 with a bill of sale, that if hee fayle payment at the day appointed, his goods shall be mine. with a bill of sale, that if he fail payment At the day appointed, his goods shall be mine. p-acp dt n1 pp-f n1, cst cs pns31 vvb n1 p-acp dt n1 vvn, po31 n2-j vmb vbi png11. (36) sermon (DIV2) 68 Page 67
955 I know that at his time he is nothing like to pay it, and at his day he doth not pay it: I know that At his time he is nothing like to pay it, and At his day he does not pay it: pns11 vvb cst p-acp po31 n1 pns31 vbz pix j pc-acp vvi pn31, cc p-acp po31 n1 pns31 vdz xx vvi pn31: (36) sermon (DIV2) 68 Page 67
956 for his default I seaze vpon his pawne, and take it to mine owne vse. for his default I seize upon his pawn, and take it to mine own use. c-acp po31 n1 pns11 vvi p-acp po31 vvi, cc vvb pn31 p-acp po11 d n1. (36) sermon (DIV2) 68 Page 67
957 So I gaine twentie nobles for the lending of twentie pound, which is apparant to be extréeme and notorious vsurie. So I gain twentie Nobles for the lending of twentie pound, which is apparent to be extreme and notorious Usury. av pns11 vvb crd n2-j p-acp dt vvg pp-f crd n1, r-crq vbz j pc-acp vbi j-jn cc j n1. (36) sermon (DIV2) 68 Page 68
958 No man must expect that I deliuer all the misteries of this secret knowledge. No man must expect that I deliver all the Mysteres of this secret knowledge. av-dx n1 vmb vvi cst pns11 vvb d dt n2 pp-f d j-jn n1. (36) sermon (DIV2) 69 Page 68
959 Had I an hundred tounges, or a marble memorie, or an infatigable industry, I could no more vtter, Had I an hundred tongues, or a Marble memory, or an infatigable industry, I could no more utter, vhd pns11 dt crd n2, cc dt n1 n1, cc dt j n1, pns11 vmd av-dx av-dc j, (36) sermon (DIV2) 69 Page 68
960 or record, or finde out, the innumerable deuices which vsurers haue to oppresse the poore: or record, or find out, the innumerable devices which usurers have to oppress the poor: cc n1, cc vvi av, dt j n2 r-crq n2 vhb pc-acp vvi dt j: (36) sermon (DIV2) 69 Page 68
961 then he in the Poet could vtter the punishmēts of hell wherewith the wicked were tormented of the Furies. Hesiode describing in the person of Periclimenus the nature of a couetous craftie man, who vsed all steightes to enriche himselfe, then he in the Poet could utter the punishments of hell wherewith the wicked were tormented of the Furies. Hesiod describing in the person of Periclimenus the nature of a covetous crafty man, who used all steightes to enrich himself, cs pns31 p-acp dt n1 vmd vvi dt n2 pp-f n1 c-crq dt j vbdr vvn pp-f dt n2. np1 vvg p-acp dt n1 pp-f np1 dt n1 pp-f dt j j n1, r-crq vvd d n2 pc-acp vvi px31, (36) sermon (DIV2) 69 Page 68
962 and to beguile the poore (for so Natalis Comes doth expounde him,) hee saith, that sometimes he was like a fowle, sometimes like a Bée, sometimes like an ante, sometimes like a serpent: yea he addeth — NONLATINALPHABET NONLATINALPHABET. and to beguile the poor (for so Natalis Comes does expound him,) he Says, that sometime he was like a fowl, sometime like a Been, sometime like an ante, sometime like a serpent: yea he adds —. cc pc-acp vvi dt j (c-acp av np1 vvz vdz vvi pno31,) pns31 vvz, cst av pns31 vbds av-j dt j, av av-j dt vbn, av av-j dt n1, av av-j dt n1: uh pns31 vvz —. (36) sermon (DIV2) 69 Page 68
963 So many shapes hee had, as no man can expresse. So many shapes he had, as no man can express. av d n2 pns31 vhd, c-acp dx n1 vmb vvi. (36) sermon (DIV2) 70 Page 68
964 So may we say of vsurers: sometimes they appeare in one shape, sometimes in another, sometimes they take one course, sometimes another: So may we say of usurers: sometime they appear in one shape, sometime in Another, sometime they take one course, sometime Another: av vmb pns12 vvb pp-f n2: av pns32 vvb p-acp crd n1, av p-acp j-jn, av pns32 vvb crd n1, av j-jn: (36) sermon (DIV2) 70 Page 68
965 yea they haue many a quillitie, and many a subtiltie, which no writer that hath not béen bounde twise seuen yeares prentise to the trade, is able to disclose. yea they have many a quillitie, and many a subtlety, which no writer that hath not been bound twice seuen Years prentice to the trade, is able to disclose. uh pns32 vhb d dt n1, cc d dt n1, r-crq dx n1 cst vhz xx vbn vvn av crd ng2 n1 p-acp dt n1, vbz j pc-acp vvi. (36) sermon (DIV2) 70 Page 68
966 To ende this poynte therefore, and to procéede to that which remaineth: Homer thus describeth Dolon the Troyā, namely that he was Vir locuples auri atque aeris, To end this point Therefore, and to proceed to that which remains: Homer thus Describeth Dolon the Trojan, namely that he was Vir Locuples auri atque aeris, p-acp n1 d n1 av, cc pc-acp vvi p-acp d r-crq vvz: np1 av vvz np1 dt jp, av cst pns31 vbds fw-la fw-fr fw-la fw-la fw-la, (36) sermon (DIV2) 70 Page 68
967 sed prorsus inepta Deformis facie, verum pernicibus aptus Et volucer pedibus, cursuque inuictus anhelo. A man very rich and swift of foote, but very deformed and euill fauoured. sed prorsus inepta Deformis fancy, verum pernicibus Apt Et volucer pedibus, cursuque inuictus anhelo. A man very rich and swift of foot, but very deformed and evil favoured. fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la. dt n1 av j cc j pp-f n1, cc-acp av j-vvn cc n-jn vvn. (36) sermon (DIV2) 70 Page 68
968 The seruice which he did was in ye night. The service which he did was in the night. dt n1 r-crq pns31 vdd vbds p-acp dt n1. (36) sermon (DIV2) 71 Page 68
969 His armour was an helmet of a goates skinne vpon his heade, and a breastplate of woolues skinne vpō his body. His armour was an helmet of a Goats skin upon his head, and a breastplate of wolves skin upon his body. po31 n1 vbds dt n1 pp-f dt ng1 n1 p-acp po31 n1, cc dt n1 pp-f n2 n1 p-acp po31 n1. (36) sermon (DIV2) 71 Page 69
970 His weapons were a bowe at his back, and a dart in his hand, and so he marcheth on to descry the Graecian armie. His weapons were a bow At his back, and a dart in his hand, and so he marches on to descry the Grecian army. po31 n2 vbdr dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n1, cc av pns31 vvz a-acp pc-acp vvi dt jp n1. (36) sermon (DIV2) 71 Page 69
971 Nowe surely such men are these same Dolosi Dolones, these subtill and craftie vsurers: rich in their purses, deformed in their conditions: Now surely such men Are these same Dolosi Dolones, these subtle and crafty usurers: rich in their purses, deformed in their conditions: av av-j d n2 vbr d d fw-la fw-gr, d j cc j n2: j p-acp po32 n2, vvn p-acp po32 n2: (36) sermon (DIV2) 71 Page 69
972 swift to lend for aduantage, more swift to take for any thing: so nimble, as no man can goe beyond them. swift to lend for advantage, more swift to take for any thing: so nimble, as no man can go beyond them. j pc-acp vvi p-acp n1, av-dc j pc-acp vvi p-acp d n1: av j, c-acp dx n1 vmb vvi p-acp pno32. (36) sermon (DIV2) 71 Page 69
973 They neuer practise but couertly, as it were in the darke. And no marueile, for their whole trade is the worke of darkenes. They never practise but covertly, as it were in the dark. And no marvel, for their Whole trade is the work of darkness. pns32 av-x vvb cc-acp av-j, c-acp pn31 vbdr p-acp dt j. cc dx vvi, p-acp po32 j-jn n1 vbz dt n1 pp-f n1. (36) sermon (DIV2) 71 Page 69
974 Amorous are they as goates in their wordes, but bloodie and cruell as wolues in their heartes: Amoros Are they as Goats in their words, but bloody and cruel as wolves in their hearts: j vbr pns32 c-acp n2 p-acp po32 n2, cc-acp j cc j c-acp n2 p-acp po32 n2: (36) sermon (DIV2) 71 Page 69
975 and with their deuices doe they shoote, and dart through the poore and néedie people. and with their devices do they shoot, and dart through the poor and needy people. cc p-acp po32 n2 vdb pns32 vvi, cc n1 p-acp dt j cc j n1. (36) sermon (DIV2) 71 Page 69
976 Happy were the common weale, if they were serued like Dolon: namely, if some wise Vlisses would make search after them, Happy were the Common weal, if they were served like Dolon: namely, if Some wise Ulysses would make search After them, j vbdr dt j n1, cs pns32 vbdr vvn av-j np1: av, cs d j np1 vmd vvi n1 p-acp pno32, (36) sermon (DIV2) 71 Page 69
977 and some valiant Diomedes would smite them to the earth, and strip them of their goods. and Some valiant Diomedes would smite them to the earth, and strip them of their goods. cc d j np1 vmd vvi pno32 p-acp dt n1, cc vvi pno32 pp-f po32 n2-j. (36) sermon (DIV2) 71 Page 69
978 So should the Graecian armie abide vnbetrayed: that is, (as I now expound it) so should the comminalty liue vnrobbed, and vnspoyled of their wealth: So should the Grecian army abide unbetrayed: that is, (as I now expound it) so should the commonalty live unrobbed, and unspoiled of their wealth: av vmd dt jp n1 vvi j: cst vbz, (c-acp pns11 av vvi pn31) av vmd dt n1 vvb vvn, cc j pp-f po32 n1: (36) sermon (DIV2) 71 Page 69
979 yea so should the poore reioyce, and those that are néedie should be glad. THus far haue I spoken of that kind of vsurie, which is committed in facte, yea so should the poor rejoice, and those that Are needy should be glad. THus Far have I spoken of that kind of Usury, which is committed in fact, uh av vmd dt j n1, cc d cst vbr j vmd vbi j. av av-j vhb pns11 vvn pp-f d n1 pp-f n1, r-crq vbz vvn p-acp n1, (36) sermon (DIV2) 71 Page 69
980 and betrayeth it selfe to the world by some outwarde action. Now it remaineth, that we intreate of that kind, which lurketh secretly in the heart, and betrayeth it self to the world by Some outward actium. Now it remains, that we entreat of that kind, which lurks secretly in the heart, cc vvz pn31 n1 p-acp dt n1 p-acp d j n1. av pn31 vvz, cst pns12 vvb pp-f d n1, r-crq vvz av-jn p-acp dt n1, (36) sermon (DIV2) 72 Page 69
981 as it were a serpent in the bosome. as it were a serpent in the bosom. c-acp pn31 vbdr dt n1 p-acp dt n1. (36) sermon (DIV2) 72 Page 69
982 We know that the lawes of God doe, as in other respects, so namely in this particular, differ and dissent from the lawes of earthly princes. We know that the laws of God do, as in other respects, so namely in this particular, differ and dissent from the laws of earthly Princes. pns12 vvb cst dt n2 pp-f np1 vdb, c-acp p-acp j-jn n2, av av p-acp d j, vvb cc vvi p-acp dt n2 pp-f j n2. (36) sermon (DIV2) 72 Page 69
983 Mens lawes can onely restraine the outward déedes, committed by the members of the bodie: Men's laws can only restrain the outward Deeds, committed by the members of the body: ng2 n2 vmb av-j vvi dt j n2, vvn p-acp dt n2 pp-f dt n1: (36) sermon (DIV2) 72 Page 69
984 but the lawes of God restraine the euill thoughts, and conceipts, and intentions of the heart. Therefore the Psalmist said: but the laws of God restrain the evil thoughts, and conceits, and intentions of the heart. Therefore the Psalmist said: cc-acp dt n2 pp-f np1 vvi dt j-jn n2, cc n2, cc n2 pp-f dt n1. av dt n1 vvd: (36) sermon (DIV2) 72 Page 69
985 The lawe of the Lord is perfect, conuerting the soule: The law of the Lord is perfect, converting the soul: dt n1 pp-f dt n1 vbz j, vvg dt n1: (36) sermon (DIV2) 72 Page 69
986 (or as Tremelius readeth it) Restituens animam, Restoring, or making vp againe, the decayed breaches of the soule. Now it could not restore the soule, (or as Tremelius readeth it) Restituens animam, Restoring, or making up again, the decayed Breaches of the soul. Now it could not restore the soul, (cc c-acp np1 vvz pn31) fw-la fw-la, j-vvg, cc vvg a-acp av, dt j-vvn n2 pp-f dt n1. av pn31 vmd xx vvi dt n1, (36) sermon (DIV2) 72 Page 70
987 if it could not worke vpon it: if it could not work upon it: cs pn31 vmd xx vvi p-acp pn31: (36) sermon (DIV2) 72 Page 70
988 and it could not worke vpon it to restauration, vnlesse as a skilfull Chirurgion, it could search, and it could not work upon it to restauration, unless as a skilful Chirurgeon, it could search, cc pn31 vmd xx vvi p-acp pn31 p-acp n1, cs p-acp dt j n1, pn31 vmd vvi, (36) sermon (DIV2) 72 Page 70
989 and launch all the festered, and corrupted corners of the same. and launch all the festered, and corrupted corners of the same. cc vvi d dt j-vvn, cc j-vvn n2 pp-f dt d. (36) sermon (DIV2) 72 Page 70
990 The lawe of God condemneth him for a murtherer, not only which in déede runneth his neighbour through, The law of God Condemneth him for a murderer, not only which in deed Runneth his neighbour through, dt n1 pp-f np1 vvz pno31 p-acp dt n1, xx av-j r-crq p-acp n1 vvz po31 n1 a-acp, (36) sermon (DIV2) 72 Page 70
991 but him also which hath the same purpose and intendment. but him also which hath the same purpose and intendment. cc-acp pno31 av r-crq vhz dt d n1 cc n1. (36) sermon (DIV2) 72 Page 70
992 And therefore was Saul a murtherer, in casting his iaueling at Dauid, with a purpose to nayle him to the wall: And Therefore was Saul a murderer, in casting his javelin At David, with a purpose to nail him to the wall: cc av vbds np1 dt n1, p-acp vvg po31 n1 p-acp np1, p-acp dt n1 p-acp n1 pno31 p-acp dt n1: (36) sermon (DIV2) 72 Page 70
993 though Dauid by Gods prouidence auoyded the blowe, and escaped safe out of his presence. though David by God's providence avoided the blow, and escaped safe out of his presence. cs np1 p-acp npg1 n1 vvd dt n1, cc vvd j av pp-f po31 n1. (36) sermon (DIV2) 72 Page 70
994 Againe, the lawe of God condemneth him for an Adulterer, not onely who actuallie hath had vnlawfull copulation with a woman, Again, the law of God Condemneth him for an Adulterer, not only who actually hath had unlawful copulation with a woman, av, dt n1 pp-f np1 vvz pno31 p-acp dt n1, xx av-j r-crq av-j vhz vhn j n1 p-acp dt n1, (36) sermon (DIV2) 72 Page 70
995 but also him that doth intend and purpose it, yea who doth but lust after a woman in his hart. but also him that does intend and purpose it, yea who does but lust After a woman in his heart. cc-acp av pno31 cst vdz vvi cc vvb pn31, uh q-crq vdz p-acp n1 p-acp dt n1 p-acp po31 n1. (36) sermon (DIV2) 72 Page 70
996 Whereof Salomon censureth him for a child, & a foole, that in the twie light walketh in the stréetes, Whereof Solomon censureth him for a child, & a fool, that in the twie Light walks in the streets, c-crq np1 vvz pno31 p-acp dt n1, cc dt n1, cst p-acp dt j n1 vvz p-acp dt n2, (36) sermon (DIV2) 72 Page 70
997 and haunteth the harlots house, though as then he can haue but a purpose and intendment, to cōmitte vncleannes. and haunteth the harlots house, though as then he can have but a purpose and intendment, to commit uncleanness. cc vvz dt ng1 n1, c-acp c-acp cs pns31 vmb vhi p-acp dt n1 cc n1, pc-acp vvi n1. (36) sermon (DIV2) 72 Page 70
998 So is it also with the law of theft. He is not onely a robber that taketh away another mās goods with his handes, So is it also with the law of theft. He is not only a robber that Takes away Another men goods with his hands, np1 vbz pn31 av p-acp dt n1 pp-f n1. pns31 vbz xx av-j dt n1 cst vvz av j-jn ng1 n2-j p-acp po31 n2, (36) sermon (DIV2) 72 Page 70
999 but hee also that intendeth that iniurie to his neighbour. but he also that intends that injury to his neighbour. cc-acp pns31 av cst vvz d n1 p-acp po31 n1. (36) sermon (DIV2) 72 Page 70
1000 Yea, if we will beleeue S. Augustine, there is so much power and vertue, in the intētion and purpose wherewith a man goeth about the doing of a thing, that if it be good the action is good, Yea, if we will believe S. Augustine, there is so much power and virtue, in the intention and purpose wherewith a man Goes about the doing of a thing, that if it be good the actium is good, uh, cs pns12 vmb vvi n1 np1, a-acp vbz av d n1 cc n1, p-acp dt n1 cc n1 c-crq dt n1 vvz p-acp dt vdg pp-f dt n1, cst cs pn31 vbb j dt n1 vbz j, (36) sermon (DIV2) 72 Page 70
1001 if it be euill, the action is euill also. if it be evil, the actium is evil also. cs pn31 vbb j-jn, dt n1 vbz j-jn av. (36) sermon (DIV2) 72 Page 70
1002 For thus he writeth speaking to the Manichees Quod quaero à vobis quo fine faciatis? I demaund of you (saith he) to what end ye absteine from eating of flesh, For thus he Writeth speaking to the manichees Quod Quaero à vobis quo fine faciatis? I demand of you (Says he) to what end you abstain from eating of Flesh, p-acp av pns31 vvz vvg p-acp dt n2 fw-la fw-la fw-fr fw-la fw-la fw-la fw-la? pns11 vvb pp-f pn22 (vvz pns31) p-acp r-crq n1 pn22 vvi p-acp vvg pp-f n1, (36) sermon (DIV2) 72 Page 70
1003 and drinking of wine? Finis enim quo referūtur ea quae facimus, Idest, propter quem faciamus quicquid facimus, si non solum inculpabilis sed etiam laudabilis fuerit, tunc demum etiam facta nostra laude aliqua digna sunt. and drinking of wine? Finis enim quo referūtur ea Quae facimus, Idest, propter Whom Faciamus quicquid facimus, si non solum inculpabilis sed etiam laudabilis fuerit, tunc demum etiam facta nostra laud Any Digna sunt. cc vvg pp-f n1? fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la. (36) sermon (DIV2) 72 Page 71
1004 For the ende whereunto those thinges are referred which we do, that is, for which or in cōsideration wherof we do whatsoeuer we do, For the end whereunto those things Are referred which we do, that is, for which or in consideration whereof we do whatsoever we do, p-acp dt n1 c-crq d n2 vbr vvn r-crq pns12 vdb, cst vbz, p-acp r-crq cc p-acp n1 c-crq pns12 vdb r-crq pns12 vdb, (36) sermon (DIV2) 72 Page 71
1005 if that be not onlie not to be blamed, but also be good and commendable, then are the thinges which we doe worthie of some praise and commendation. if that be not only not to be blamed, but also be good and commendable, then Are the things which we do worthy of Some praise and commendation. cs d vbb xx av-j xx pc-acp vbi vvn, cc-acp av vbi j cc j, av vbr dt n2 r-crq pns12 vdb j pp-f d n1 cc n1. (36) sermon (DIV2) 72 Page 71
1006 Sin ille iure meritòque culpatur quem spectamus & intuemur, cùm in aliquo versamur officio, id quoque officium nemo improbandum vituperandumque dubitauerit. since Isle iure meritòque culpatur Whom spectamus & intuemur, cùm in Aliquo versamur Officio, id quoque officium nemo improbandum vituperandumque dubitauerit. n1 fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la fw-la n1. (36) sermon (DIV2) 72 Page 71
1007 But if the ende which we respect and aime at, when we performe any dutie, be rightlie and worthelie to be blamed, thē no man may doubt but that dutie or worke is also to be condemned. But if the end which we respect and aim At, when we perform any duty, be rightly and worthily to be blamed, them no man may doubt but that duty or work is also to be condemned. p-acp cs dt n1 r-crq pns12 vvb cc vvb p-acp, c-crq pns12 vvb d n1, vbb av-jn cc av-j pc-acp vbi vvn, pno32 dx n1 vmb vvi p-acp d n1 cc n1 vbz av pc-acp vbi vvn. (36) sermon (DIV2) 72 Page 71
1008 I am not now to dispute, how soundly all this is deliuered of S. Augustine: this I am sure may soundly be gathered from him, I am not now to dispute, how soundly all this is Delivered of S. Augustine: this I am sure may soundly be gathered from him, pns11 vbm xx av pc-acp vvi, c-crq av-j d d vbz vvn pp-f n1 np1: d pns11 vbm j vmb av-j vbi vvn p-acp pno31, (36) sermon (DIV2) 72 Page 71
1009 and affirmed with him, that there is so much vigor & power in our intentions, and affirmed with him, that there is so much vigor & power in our intentions, cc vvd p-acp pno31, cst pc-acp vbz av d n1 cc n1 p-acp po12 n2, (36) sermon (DIV2) 72 Page 71
1010 as that where those be euill, there the actions themselues cān•t be approued, no not though the thinges which are done be good, lawfull, as that where those be evil, there the actions themselves camn•t be approved, no not though the things which Are done be good, lawful, c-acp cst c-crq d vbb j-jn, a-acp dt n2 px32 vmd vbi vvn, uh-dx xx cs dt n2 r-crq vbr vdn vbb j, j, (36) sermon (DIV2) 72 Page 71
1011 and necessary in their owne nature. and necessary in their own nature. cc j p-acp po32 d n1. (36) sermon (DIV2) 72 Page 71
1012 Now, this is that which I would haue to be obserued concerning vsurie: namely that not only to couenant, Now, this is that which I would have to be observed Concerning Usury: namely that not only to Covenant, av, d vbz d r-crq pns11 vmd vhi pc-acp vbi vvn vvg n1: av cst xx av-j p-acp n1, (36) sermon (DIV2) 73 Page 71
1013 and to compact for increase, but also to lend with Intent, and purpose, and hope, to receiue increase, that is euill & condemned by the word of God. and to compact for increase, but also to lend with Intent, and purpose, and hope, to receive increase, that is evil & condemned by the word of God. cc p-acp j c-acp n1, cc-acp av pc-acp vvi p-acp n1, cc n1, cc vvb, pc-acp vvi n1, cst vbz j-jn cc vvn p-acp dt n1 pp-f np1. (36) sermon (DIV2) 73 Page 71
1014 This kinde learned writers are wont to call, Mentalis vsura, vsurie of the minde: or vsurie committed in the intention of the minde. This kind learned writers Are wont to call, Mentalis Usura, Usury of the mind: or Usury committed in the intention of the mind. d j j n2 vbr j pc-acp vvi, np1 fw-es, n1 pp-f dt n1: cc n1 vvn p-acp dt n1 pp-f dt n1. (36) sermon (DIV2) 73 Page 71
1015 One saith to this purpose, Committitur vsura mentalis sine pacto, quando quis mutuat cum spe habēdi aliquid pecunia appreciabile supra sortem. One Says to this purpose, Committitur Usura Mentalis sine pacto, quando quis mutuat cum See habēdi Aliquid Pecunia appreciabile supra sortem. pi vvz p-acp d n1, fw-la fw-es fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la fw-la. (36) sermon (DIV2) 73 Page 71
1016 Mental vsurie is committed without couenant, when a man lendeth with hope of receiuing some what that is moneys worth, aboue or besides the principall. And Gratian saith Non solum quodcūque lucrum, sed etiam ipsa spes facit hominem vsurarium, sicut spes facit hominem Simoniacum: Mental Usury is committed without Covenant, when a man dares with hope of receiving Some what that is moneys worth, above or beside the principal. And Gratian Says Non solum quodcūque lucrum, sed etiam ipsa spes facit hominem vsurarium, sicut spes facit hominem Simoniacum: j n1 vbz vvn p-acp n1, c-crq dt n1 vvz p-acp n1 pp-f vvg d r-crq d vbz ng1 n1, a-acp cc a-acp dt n-jn. cc np1 vvz fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1: (36) sermon (DIV2) 73 Page 71
1017 not onlie euerie gaine in lending, but also the very hope of gaine, •• turne or repaymēt of his own principall again. not only every gain in lending, but also the very hope of gain, •• turn or repayment of his own principal again. xx av-j d n1 p-acp vvg, p-acp av dt j n1 pp-f n1, •• vvi cc n1 pp-f po31 d j-jn av. (36) sermon (DIV2) 73 Page 74
1018 For he that so doth, lendeth not money or wares, but giueth money or wares vnto his neighbour. For he that so does, dares not money or wares, but gives money or wares unto his neighbour. p-acp pns31 cst av vdz, vvz xx n1 cc n2, cc-acp vvz n1 cc n2 p-acp po31 n1. (36) sermon (DIV2) 73 Page 74
1019 Now of frée giuing Christ had spoken in ye verses going before: Now of free giving christ had spoken in you Verses going before: av pp-f j vvg np1 vhd vvn p-acp pn22 n2 vvg a-acp: (36) sermon (DIV2) 73 Page 74
1020 Sed quod mox addit, NONLATINALPHABET, hoc est mutuum date, non de eadem specie iam loquitur, sed expressè de mutuo: said quod mox Addit,, hoc est mutuum date, non de Same specie iam loquitur, sed expressè de mutuo: vvd fw-la fw-la n1,, fw-la fw-la fw-la n1, fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 73 Page 74
1021 but that which he presentlie addeth, Lend looking for nothing againe, he speaketh not of the same kinde of contracting, but that which he presently adds, Lend looking for nothing again, he speaks not of the same kind of contracting, cc-acp cst r-crq pns31 av-j vvz, vvb vvg p-acp pix av, pns31 vvz xx pp-f dt d j pp-f vvg, (36) sermon (DIV2) 73 Page 74
1022 namely of giuing, but expreslie of lending to another. namely of giving, but expressly of lending to Another. av pp-f vvg, p-acp av-j pp-f vvg p-acp j-jn. (36) sermon (DIV2) 73 Page 74
1023 And the meaning of our Sauiour Christ is in those words (Lend, looking for nothing againe) that men should not bee like the Scribes and Pharisies, who would onely benefite those which were able, And the meaning of our Saviour christ is in those words (Lend, looking for nothing again) that men should not be like the Scribes and Pharisees, who would only benefit those which were able, cc dt n1 pp-f po12 n1 np1 vbz p-acp d n2 (vvb, vvg p-acp pix av) d n2 vmd xx vbi av-j dt n2 cc np1, r-crq vmd av-j n1 d r-crq vbdr j, (36) sermon (DIV2) 73 Page 74
1024 or willing to benefite them againe, & from whom they looked for as great or greater commoditie: or willing to benefit them again, & from whom they looked for as great or greater commodity: cc vvg p-acp n1 pno32 av, cc p-acp ro-crq pns32 vvd c-acp c-acp j cc jc n1: (36) sermon (DIV2) 73 Page 74
1025 but that they should lend also to the poore and néedie, yea and that Citra omném spem gratiae, aut paris beneficentiae: but that they should lend also to the poor and needy, yea and that Citra omném spem Gratiae, Or Paris beneficentiae: cc-acp cst pns32 vmd vvi av p-acp dt j cc j, uh cc d fw-la fw-la fw-la fw-la, fw-la n1 fw-la: (36) sermon (DIV2) 73 Page 74
1026 without any hope of fauour or of the like recompence againe. without any hope of favour or of the like recompense again. p-acp d n1 pp-f n1 cc pp-f dt j n1 av. (36) sermon (DIV2) 73 Page 74
1027 And therefore one sayd not amisse potest mutuans sperare tria: hee that lendeth may hope or expect three things of the borower. 1. Mutui aequalitatem. 2. ream actionem. 3. personalem subuentionem in articulo necessitatis. And Therefore one said not amiss potest mutuans sperare tria: he that dares may hope or expect three things of the borrower. 1. Mutui aequalitatem. 2. ream actionem. 3. personalem subuentionem in articulo necessitatis. cc av pi vvd xx av fw-la n2-j fw-la fw-la: pns31 cst vvz vmb vvi cc vvi crd n2 pp-f dt n1. crd fw-la fw-la. crd n1 fw-la. crd fw-la fw-la p-acp fw-la fw-la. (36) sermon (DIV2) 73 Page 74
1028 The lender may expect, first that the borower do repay the aequall measure, or value of that which he lent him: secondly, he may expect that he may haue his action in law against the borower, The lender may expect, First that the borrower do repay the aequal measure, or valve of that which he lent him: secondly, he may expect that he may have his actium in law against the borrower, dt n1 vmb vvi, ord d dt n1 vdb vvi dt j n1, cc n1 pp-f d r-crq pns31 vvd pno31: ord, pns31 vmb vvi cst pns31 vmb vhi po31 n1 p-acp n1 p-acp dt n1, (36) sermon (DIV2) 73 Page 74
1029 if his owne be not repayed: if his own be not repaid: cs po31 d vbb xx vvn: (36) sermon (DIV2) 73 Page 74
1030 thirdly hee may expect, that the partie whom hee now reléeueth by lending will yeelde him againe personall reliefe in the time of his necessitie. Thirdly he may expect, that the party whom he now reléeueth by lending will yield him again personal relief in the time of his necessity. ord pns31 vmb vvi, cst dt n1 ro-crq pns31 av vvz p-acp vvg vmb vvi pno31 av j n1 p-acp dt n1 pp-f po31 n1. (36) sermon (DIV2) 73 Page 74
1031 Unto which thrée, I may also adde the fourth particular, and that is, the lender may lawfully expect the loue and good will of the borower. Unto which thrée, I may also add the fourth particular, and that is, the lender may lawfully expect the love and good will of the borrower. p-acp r-crq crd, pns11 vmb av vvi dt ord j, cc d vbz, dt n1 vmb av-j vvb dt n1 cc j n1 pp-f dt n1. (36) sermon (DIV2) 73 Page 74
1032 For that hath he iustly deserued by his kindnesse: and besides loue is not a thing which can be valued for money: For that hath he justly deserved by his kindness: and beside love is not a thing which can be valued for money: p-acp d vhz pns31 av-j vvd p-acp po31 n1: cc p-acp n1 vbz xx dt n1 r-crq vmb vbi vvn p-acp n1: (36) sermon (DIV2) 73 Page 74
1033 and therefore hee that expecteth loue cannot bee sayd to expect gaine from lending. and Therefore he that Expects love cannot be said to expect gain from lending. cc av pns31 cst vvz n1 vmbx vbi vvn p-acp vvb vvi p-acp vvg. (36) sermon (DIV2) 73 Page 74
1034 Prouided alwaies, that the lender doe not so expect the loue of the borrower, as that in the seeking thereof, he hath too farre a reach, Provided always, that the lender do not so expect the love of the borrower, as that in the seeking thereof, he hath too Far a reach, vvn av, cst dt n1 vdb xx av vvb dt n1 pp-f dt n1, c-acp cst p-acp dt vvg av, pns31 vhz av av-j dt n1, (36) sermon (DIV2) 74 Page 75
1035 and casteth his eyes vpon some gaine, or commoditie whereunto by the good wil of him that borroweth, he hopeth to be preferred. As for the purpose. and Cast his eyes upon Some gain, or commodity whereunto by the good will of him that borroweth, he Hopes to be preferred. As for the purpose. cc vvz po31 n2 p-acp d n1, cc n1 c-crq p-acp dt j n1 pp-f pno31 cst vvz, pns31 vvz pc-acp vbi vvn. p-acp p-acp dt n1. (36) sermon (DIV2) 74 Page 75
1036 Si quis Papae, aut Principi mutuaret, ad captandam beneuolentiam: vt postea possit consequi beneficium, vel castrum, aut huiusmodi. Si quis Pope, Or Principi mutuaret, ad captandam beneuolentiam: vt postea possit consequi beneficium, vel castrum, Or huiusmodi. fw-mi fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. (36) sermon (DIV2) 74 Page 75
1037 If a man will lende to the Pope, or to the Prince, to purchase their fauour, that being in fauour with them, hee might afterwards obtaine a benefice of the Pope, or a Castle, or Lordship of the Prince. If a man will lend to the Pope, or to the Prince, to purchase their favour, that being in favour with them, he might afterwards obtain a benefice of the Pope, or a Castle, or Lordship of the Prince. cs dt n1 vmb vvi p-acp dt n1, cc p-acp dt n1, pc-acp vvi po32 n1, cst vbg p-acp n1 p-acp pno32, pns31 vmd av vvi dt n1 pp-f dt n1, cc dt n1, cc n1 pp-f dt n1. (36) sermon (DIV2) 74 Page 75
1038 This mans expectation of loue and fauour to such an ende and purpose, maketh him to become a Mental vsurer. Tunc enim esset spes lucri: & per consequēs vsura. This men expectation of love and favour to such an end and purpose, makes him to become a Mental usurer. Tunc enim esset spes lucri: & per Consequent Usura. d ng1 n1 pp-f n1 cc vvi p-acp d dt n1 cc n1, vv2 pno31 pc-acp vvi dt j n1. fw-la fw-la fw-la fw-la fw-la: cc fw-la n2 fw-es. (36) sermon (DIV2) 74 Page 75
1039 For there (sayth the Schooleman ) is the hope of gaine seazing on his mind, and consequently, there is vsurie committed. For there (say the Schoolman) is the hope of gain seizing on his mind, and consequently, there is Usury committed. p-acp a-acp (vvz dt np1) vbz dt n1 pp-f n1 vvg p-acp po31 n1, cc av-j, pc-acp vbz n1 vvn. (36) sermon (DIV2) 74 Page 75
1040 But otherwise, if a man without an ouerreaching head, doe onely expecte in lending, the procuring of the fauour, and friendship of the borrower: But otherwise, if a man without an overreaching head, do only expect in lending, the procuring of the favour, and friendship of the borrower: p-acp av, cs dt n1 p-acp dt n-vvg n1, vdb av-j vvb p-acp vvg, dt n-vvg pp-f dt n1, cc n1 pp-f dt n1: (36) sermon (DIV2) 74 Page 75
1041 this hope can make him no vsurer, for the reason before expressed. this hope can make him no usurer, for the reason before expressed. d vvb vmb vvi pno31 dx n1, p-acp dt n1 a-acp vvn. (36) sermon (DIV2) 74 Page 75
1042 And so much for the first principal point of this treatise, namely for the defining or describing of those thrée kindes of vsurie, which are most vsually practised among men in these dayes: And so much for the First principal point of this treatise, namely for the defining or describing of those thrée Kinds of Usury, which Are most usually practised among men in these days: cc av av-d c-acp dt ord j-jn n1 pp-f d n1, av p-acp dt vvg cc vvg pp-f d crd n2 pp-f n1, r-crq vbr av-ds av-j vvn p-acp n2 p-acp d n2: (36) sermon (DIV2) 75 Page 75
1043 together with the vnfolding of the parts and branches of the same. Wherein I haue béene the longer: together with the unfolding of the parts and branches of the same. Wherein I have been the longer: av p-acp dt n-vvg pp-f dt n2 cc n2 pp-f dt d. c-crq pns11 vhb vbn dt av-jc: (36) sermon (DIV2) 75 Page 75
1044 partly, because I held it excéeding necessary, to determine what that vsurie is against which wee are about to conclude: partly, Because I held it exceeding necessary, to determine what that Usury is against which we Are about to conclude: av, c-acp pns11 vvd pn31 j-vvg j, pc-acp vvi r-crq d n1 vbz p-acp r-crq pns12 vbr a-acp pc-acp vvi: (36) sermon (DIV2) 75 Page 75
1045 and partly, because I find that few writers haue largely, and thoroughly laboured in this point. The second principall point: and partly, Because I find that few writers have largely, and thoroughly laboured in this point. The second principal point: cc av, c-acp pns11 vvb cst d n2 vhb av-j, cc av-j vvn p-acp d n1. dt ord j-jn n1: (36) sermon (DIV2) 75 Page 75
1046 declaring that vsurie is vnlawfull, and that it is for many causes, and reasons worthely condemned by the worde of God. declaring that Usury is unlawful, and that it is for many Causes, and Reasons worthily condemned by the word of God. vvg cst n1 vbz j, cc cst pn31 vbz p-acp d n2, cc n2 av-j vvn p-acp dt n1 pp-f np1. (36) sermon (DIV2) 76 Page 75
1047 THus then I haue in some measure shewed what vsurie is: THus then I have in Some measure showed what Usury is: av av pns11 vhb p-acp d n1 vvd r-crq n1 vbz: (36) sermon (DIV2) 77 Page 76
1048 now it followeth, that I proue it to bee vnlawfull, and to bee plainely and iustly forbidden in the holy scriptures. now it follows, that I prove it to be unlawful, and to be plainly and justly forbidden in the holy Scriptures. av pn31 vvz, cst pns11 vvb pn31 pc-acp vbi j, cc pc-acp vbi av-j cc av-j vvn p-acp dt j n2. (36) sermon (DIV2) 77 Page 76
1049 In the handling of which point, I must of necessitie conioyne those thrée kindes of vsurie together, whereof I haue seuerally discoursed before: In the handling of which point, I must of necessity conjoin those thrée Kinds of Usury together, whereof I have severally discoursed before: p-acp dt n-vvg pp-f r-crq n1, pns11 vmb pp-f n1 vvb d crd n2 pp-f n1 av, c-crq pns11 vhb av-j vvn a-acp: (36) sermon (DIV2) 77 Page 76
1050 lest otherwise the treatise should growe infinite, and too tedious to the hearers. And indeede, well may they in this point be vnited and coupled together: lest otherwise the treatise should grow infinite, and too tedious to the hearers. And indeed, well may they in this point be united and coupled together: cs av dt n1 vmd vvi j, cc av j p-acp dt n2. cc av, av vmb pns32 p-acp d n1 vbi vvn cc vvn av: (36) sermon (DIV2) 77 Page 76
1051 because if the one of them be vnlawfull, it will follow that the other must néedes be condemned. As for example: Because if the one of them be unlawful, it will follow that the other must needs be condemned. As for Exampl: c-acp cs dt crd pp-f pno32 vbi j, pn31 vmb vvi d dt n-jn vmb av vbi vvn. p-acp p-acp n1: (36) sermon (DIV2) 77 Page 76
1052 If to commit vsurie in acte, and to take vsurie in déede, be an vnlawfull thing, If to commit Usury in act, and to take Usury in deed, be an unlawful thing, cs pc-acp vvi n1 p-acp n1, cc pc-acp vvi n1 p-acp n1, vbb dt j n1, (36) sermon (DIV2) 77 Page 76
1053 then is the intent, and purpose of taking vsurie, euill and vnlawfull also. For it is a sound, and certaine principle in diuinitie: then is the intent, and purpose of taking Usury, evil and unlawful also. For it is a found, and certain principle in divinity: av vbz dt n1, cc n1 pp-f vvg n1, j-jn cc j-u av. p-acp pn31 vbz dt n1, cc j n1 p-acp n1: (36) sermon (DIV2) 77 Page 76
1054 Si finis illicita, & praua fuerit, ipsa quoque intentio erit mala. Si finis illicita, & Praua fuerit, ipsa quoque Intentio erit mala. fw-mi fw-la fw-la, cc fw-it fw-la, fw-la fw-la fw-la fw-la fw-la. (36) sermon (DIV2) 77 Page 76
1055 If the end of the action, which a man aymeth at in doing thereof be euil, and vnlawfull, If the end of the actium, which a man aimeth At in doing thereof be evil, and unlawful, cs dt n1 pp-f dt n1, r-crq dt n1 vvz p-acp p-acp vdg av vbi j-jn, cc j, (36) sermon (DIV2) 77 Page 76
1056 then must the intendment, and purposing of that action, be euill and vngodlie also. So, if Actuall vsurie be vnlawfull, then mentall vsurie is condemned. then must the intendment, and purposing of that actium, be evil and ungodly also. So, if Actual Usury be unlawful, then mental Usury is condemned. av vmb dt n1, cc vvg pp-f d n1, vbb j-jn cc j av. av, cs j n1 vbb j, cs j n1 vbz vvn. (36) sermon (DIV2) 77 Page 76
1057 Againe, if open, and plaine dealing vsurie be vnlawful, thē much more that which is cloaked and deceitefull. Again, if open, and plain dealing Usury be unlawful, them much more that which is cloaked and deceitful. av, cs vvb, cc av-j vvg n1 vbb j, pno32 av-d dc d r-crq vbz vvn cc j. (36) sermon (DIV2) 77 Page 76
1058 For S. Augustine saide well, Simulat a aequitas non est aequitas, sed duplex iniquitas, quià & iniquitas est, & simulatio: For S. Augustine said well, Simulate a aequitas non est aequitas, sed duplex iniquitas, quià & iniquitas est, & simulatio: p-acp np1 np1 vvd av, vvb dt fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la cc fw-la fw-la, cc fw-la: (36) sermon (DIV2) 77 Page 76
1059 Fained or dissembled equitie, is no equitie, but a double iniquitie, because it hath in it both iniquitie and dissimulation. Feigned or dissembled equity, is no equity, but a double iniquity, Because it hath in it both iniquity and dissimulation. j-vvn cc j-vvn n1, vbz dx n1, cc-acp dt j-jn n1, c-acp pn31 vhz p-acp pn31 d n1 cc n1. (36) sermon (DIV2) 77 Page 76
1060 So if open vsurie bée vnlawfull, then cloaked vsurie is much more condemned. So if open Usury been unlawful, then cloaked Usury is much more condemned. av cs j n1 vbi j, cs vvd n1 vbz d dc vvn. (36) sermon (DIV2) 77 Page 76
1061 Therefore reprooue one, and reproue all thrée, condemne one, and condemne all thrée kindes from the worde of God. Therefore reprove one, and reprove all thrée, condemn one, and condemn all thrée Kinds from the word of God. av vvi pi, cc vvi d crd, vvb pi, cc vvi d crd n2 p-acp dt n1 pp-f np1. (36) sermon (DIV2) 77 Page 76
1062 Now it is manifest that the worde of God condemneth vsurie. Moses saith: If thou lend money to my people, that is, to the poore with thee, thou shalt not bee as an vsurer vnto him: Now it is manifest that the word of God Condemneth Usury. Moses Says: If thou lend money to my people, that is, to the poor with thee, thou shalt not be as an usurer unto him: av pn31 vbz j cst dt n1 pp-f np1 vvz n1. np1 vvz: cs pns21 vvb n1 p-acp po11 n1, cst vbz, p-acp dt j p-acp pno21, pns21 vm2 xx vbi p-acp dt n1 p-acp pno31: (36) sermon (DIV2) 77 Page 77
1063 yee shall not oppresse him with vsurie. ye shall not oppress him with Usury. pn22 vmb xx vvi pno31 p-acp n1. (36) sermon (DIV2) 77 Page 77
1064 And againe: If thy brother be impouerished, and fallen in decaye with thee, thou shalt relieue him, And again: If thy brother be impoverished, and fallen in decay with thee, thou shalt relieve him, cc av: cs po21 n1 vbi vvd, cc vvn p-acp vvi p-acp pno21, pns21 vm2 vvi pno31, (36) sermon (DIV2) 77 Page 77
1065 and as a stranger and soiourner so shall he liue with thee. and as a stranger and sojourner so shall he live with thee. cc p-acp dt n1 cc n1 av vmb pns31 vvi p-acp pno21. (36) sermon (DIV2) 77 Page 77
1066 Thou shalt take no vsurie of him nor vantage, but thou shalt feare thy God, that thy brother may liue with thee. Thou shalt take no Usury of him nor vantage, but thou shalt Fear thy God, that thy brother may live with thee. pns21 vm2 vvi dx n1 pp-f pno31 ccx vvi, cc-acp pns21 vm2 vvi po21 n1, cst po21 n1 vmb vvi p-acp pno21. (36) sermon (DIV2) 77 Page 77
1067 And againe: Thou shalt not giue to vsurie to thy brother: And again: Thou shalt not give to Usury to thy brother: cc av: pns21 vm2 xx vvi p-acp n1 p-acp po21 n1: (36) sermon (DIV2) 77 Page 77
1068 as vsurie of money, vsurie of meate, vsurie of any thing that is put to vsurie. as Usury of money, Usury of meat, Usury of any thing that is put to Usury. c-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f d n1 cst vbz vvn p-acp n1. (36) sermon (DIV2) 77 Page 77
1069 Vnto a stranger thou maiest lend vpon vsurie, but thou shalt not lende vpon vsurie vnto thy brother, that the Lorde thy God may blesse thee in all that thou settest thy hand to, in the lande whither thou goest to possesse it. Unto a stranger thou Mayest lend upon Usury, but thou shalt not lend upon Usury unto thy brother, that the Lord thy God may bless thee in all that thou settest thy hand to, in the land whither thou goest to possess it. p-acp dt n1 pns21 vm2 vvi p-acp n1, p-acp pns21 vm2 xx vvi p-acp n1 p-acp po21 n1, cst dt n1 po21 n1 vmb vvi pno21 p-acp d cst pns21 vv2 po21 n1 p-acp, p-acp dt n1 c-crq pns21 vv2 pc-acp vvi pn31. (36) sermon (DIV2) 77 Page 77
1070 Yea, and the Psalmist questioning with God, as desirous to knowe, Who shall dwell in his tabernacle, and who shall rest in his holy mountaine? Among other properties belonging to a man that shoulde goe to heauen, hee nameth this for one, He that giueth not his money to vsurie. Yea, and the Psalmist questioning with God, as desirous to know, Who shall dwell in his tabernacle, and who shall rest in his holy mountain? Among other properties belonging to a man that should go to heaven, he names this for one, He that gives not his money to Usury. uh, cc dt n1 vvg p-acp np1, c-acp j pc-acp vvi, q-crq vmb vvi p-acp po31 n1, cc r-crq vmb vvi p-acp po31 j n1? p-acp j-jn n2 vvg p-acp dt n1 cst vmd vvi p-acp n1, pns31 vvz d p-acp crd, pns31 cst vvz xx po31 n1 p-acp n1. (36) sermon (DIV2) 77 Page 77
1071 And the Prophet Ezekiel, describing the wicked sonne of a godlie father, who should dye for the abhomination that hee had done himselfe, And the Prophet Ezekielem, describing the wicked son of a godly father, who should die for the abomination that he had done himself, cc dt n1 np1, vvg dt j n1 pp-f dt j n1, r-crq vmd vvi p-acp dt n1 cst pns31 vhd vdn px31, (36) sermon (DIV2) 77 Page 77
1072 and should not liue for the righteousnes of his father: and should not live for the righteousness of his father: cc vmd xx vvi p-acp dt n1 pp-f po31 n1: (36) sermon (DIV2) 77 Page 77
1073 hee noteth this for one branch of wickednes, that should among others bring him to destruction if he hath giuen forth vpon vsurie, or hath taken increase. he notes this for one branch of wickedness, that should among Others bring him to destruction if he hath given forth upon Usury, or hath taken increase. pns31 vvz d p-acp crd n1 pp-f n1, cst vmd p-acp n2-jn vvb pno31 p-acp n1 cs pns31 vhz vvn av p-acp n1, cc vhz vvn n1. (36) sermon (DIV2) 77 Page 77
1074 And in another place, the same Prophet displaying and reprouing the transgressions of Ierusalem, he saith, In thee haue they taken giftes to shedde blood, thou hast taken vsurie, And in Another place, the same Prophet displaying and reproving the transgressions of Ierusalem, he Says, In thee have they taken Gifts to shed blood, thou hast taken Usury, cc p-acp j-jn n1, dt d n1 vvg cc vvg dt n2 pp-f np1, pns31 vvz, p-acp pno21 vhb pns32 vvn n2 pc-acp vvi n1, pns21 vh2 vvn n1, (36) sermon (DIV2) 77 Page 77
1075 and the increase, and thou hast defrauded thy neighbours by extortion, and hast forgotten me saith the Lord God. and the increase, and thou hast defrauded thy neighbours by extortion, and hast forgotten me Says the Lord God. cc dt n1, cc pns21 vh2 vvd po21 n2 p-acp n1, cc vh2 vvn pno11 vvz dt n1 np1. (36) sermon (DIV2) 77 Page 77
1076 I might alleage further to this purpose that which Dauid hath, Psalm. 55. Where complaining of the malice and crueltie of his enemies, he saith, Non defecit de plateis eius vsura & dolus: I might allege further to this purpose that which David hath, Psalm. 55. Where complaining of the malice and cruelty of his enemies, he Says, Non defecit de plateis eius Usura & dolus: pns11 vmd vvi av-jc p-acp d n1 cst r-crq np1 vhz, n1. crd c-crq vvg pp-f dt n1 cc n1 pp-f po31 n2, pns31 vvz, fw-fr fw-la fw-la fw-la fw-la fw-es cc fw-la: (36) sermon (DIV2) 77 Page 78
1077 Vsurie and deceite departeth not from their streetes. Usury and deceit departeth not from their streets. n1 cc n1 vvz xx p-acp po32 n2. (36) sermon (DIV2) 77 Page 78
1078 For so the olde Latine translation readeth it, and the gréeke interpretor hath NONLATINALPHABET, Vsurie and deceipte. And so Basile, Ambrose, & Augustine among the fathers, For so the old Latin Translation readeth it, and the greek Interpreter hath, Usury and deceit. And so Basil, Ambrose, & Augustine among the Father's, c-acp av dt j jp n1 vvz pn31, cc dt j n1 vhz, n1 cc n1. cc av np1, np1, cc np1 p-acp dt n2, (36) sermon (DIV2) 77 Page 78
1079 and among the new writers B. Iuel, and Aretius, doe quote it to this purpose. and among the new writers B. Iuel, and Aretius, do quote it to this purpose. cc p-acp dt j n2 np1 np1, cc np1, vdb vvi pn31 p-acp d n1. (36) sermon (DIV2) 77 Page 78
1080 I might alleage also that which is written, Psal. 72. where Salomon describing the prosperitie and blessednes of his gouernement, (being therein a figure of Christ ) among other benefites which by it should bée conueyed to the people, he noteth this for one, Ex vsuris & iniquitate redimet animas eorum: I might allege also that which is written, Psalm 72. where Solomon describing the Prosperity and blessedness of his government, (being therein a figure of christ) among other benefits which by it should been conveyed to the people, he notes this for one, Ex vsuris & iniquitate redimet animas Their: pns11 vmd vvi av cst r-crq vbz vvn, np1 crd n1 np1 vvg dt n1 cc n1 pp-f po31 n1, (vbg av dt n1 pp-f np1) p-acp j-jn n2 r-crq p-acp pn31 vmd vbi vvn p-acp dt n1, pns31 vvz d p-acp crd, fw-la fw-la cc fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 78 Page 78
1081 Hee shall deliuer their soules from vsurie and iniquitie. For so the olde latine translation readeth it, and the gréeke hath NONLATINALPHABET: He shall deliver their Souls from Usury and iniquity. For so the old latin Translation readeth it, and the greek hath: pns31 vmb vvi po32 n2 p-acp n1 cc n1. c-acp av dt j jp n1 vvz pn31, cc dt n1 vhz: (36) sermon (DIV2) 78 Page 78
1082 And so latter diuines, both of our owne, and also of other countries, haue vsed and receiued it. And so latter Divines, both of our own, and also of other countries, have used and received it. cc av d n2-jn, d pp-f po12 d, cc av pp-f j-jn n2, vhb vvn cc vvd pn31. (36) sermon (DIV2) 78 Page 78
1083 But because the Hebrue worde which the holy ghost vseth in those places séemeth to bee somewhat more large, But Because the Hebrew word which the holy ghost uses in those places Seemeth to be somewhat more large, cc-acp c-acp dt njp n1 r-crq dt j n1 vvz p-acp d n2 vvz pc-acp vbi av av-dc j, (36) sermon (DIV2) 78 Page 78
1084 then that it can bée restrained necessarilie to the name of vsurie, and that which the olde translation readeth vsura, vsurie, and ex vsura, out of vsurie: then that it can been restrained necessarily to the name of Usury, and that which the old Translation readeth Usura, Usury, and ex Usura, out of Usury: av cst pn31 vmb vbi vvn av-j p-acp dt n1 pp-f n1, cc cst r-crq dt j n1 vvz fw-es, n1, cc fw-la fw-es, av pp-f n1: (36) sermon (DIV2) 78 Page 78
1085 that Pagnine and Tremelius translate fraus, deceite, and à dolo, from deceite: therefore I will not vrge those places too farre for the confirmation of this argument. that Pagnine and Tremelius translate fraus, deceit, and à Dole, from deceit: Therefore I will not urge those places too Far for the confirmation of this argument. cst j cc np1 vvb fw-la, n1, cc fw-fr fw-la, p-acp n1: av pns11 vmb xx vvi d n2 av av-j c-acp dt n1 pp-f d n1. (36) sermon (DIV2) 78 Page 78
1086 Neither in déede néede I, considering that other places which are alleadged, and may be alleadged in this behalfe, are as D. Wilson said, Manifest scriptures: and as B. Iuel said, euident witnesses to this purpose. Neither in deed need I, considering that other places which Are alleged, and may be alleged in this behalf, Are as D. Wilson said, Manifest Scriptures: and as B. Iuel said, evident Witnesses to this purpose. av-d p-acp n1 vvb pns11, vvg d j-jn n2 r-crq vbr vvd, cc vmb vbi vvd p-acp d n1, vbr p-acp np1 np1 vvd, j n2: cc c-acp np1 np1 vvd, j n2 p-acp d n1. (36) sermon (DIV2) 78 Page 78
1087 Unto the Scriptures, I thinke it not much amisse, next to adioyne the Oracle or Prophesie of Sibylla. Not as matching hir authoritie with the canonicall worde of God, Unto the Scriptures, I think it not much amiss, next to adjoin the Oracle or Prophesy of Sibylla. Not as matching his Authority with the canonical word of God, p-acp dt n2, pns11 vvb pn31 xx av-d av, ord pc-acp vvi dt n1 cc vvb pp-f np1. xx c-acp vvg po31 n1 p-acp dt j n1 pp-f np1, (36) sermon (DIV2) 79 Page 79
1088 though the heathen calle her Sibyllam, quasi NONLATINALPHABET (after the Aeolian language) à consilijs deorum enuntiandis: because shee reuealed (as they thought) the will of the gods. though the heathen call her Sibyllam, quasi (After the Aeolian language) à consilijs Gods enuntiandis: Because she revealed (as they Thought) the will of the God's. cs dt j-jn vvb pno31 np1, fw-la (c-acp dt jp n1) fw-fr fw-la fw-la fw-la: c-acp pns31 vvd (c-acp pns32 vvd) dt n1 pp-f dt n2. (36) sermon (DIV2) 79 Page 79
1089 For I doe rather reckon the Sibyls in the number of those, which Saint Augustine calleth Prophetae non ipsius: Prophets that were none of Gods ; or, none of Gods Prophets. For I do rather reckon the Sibyls in the number of those, which Saint Augustine calls Prophets non Himself: prophets that were none of God's; or, none of God's prophets. c-acp pns11 vdb av-c vvi dt npg1 p-acp dt n1 pp-f d, r-crq n1 np1 vvz np1 fw-fr fw-la: n2 cst vbdr pix pp-f npg1; cc, pix pp-f npg1 n2. (36) sermon (DIV2) 79 Page 79
1090 Yet I suppose that her testimonie is much to be regarded, because it is holden euen of Christians, that shée spake: Yet I suppose that her testimony is much to be regarded, Because it is held even of Christians, that she spoke: av pns11 vvb cst po31 n1 vbz av-d pc-acp vbi vvn, c-acp pn31 vbz vvn av pp-f np1, cst pns31 vvd: (36) sermon (DIV2) 79 Page 79
1091 Afflatu quodam mirisico, By a meruailous kinde of inspiration: yea, mirifico praepotentis numinis afflatu, By the merueilous inspiration of some mightie God : Afflatu Quodam mirisico, By a marvelous kind of inspiration: yea, mirifico praepotentis numinis afflatu, By the marvelous inspiration of Some mighty God: fw-la fw-la fw-la, p-acp dt j n1 pp-f n1: uh, n1 fw-la fw-la fw-la, p-acp dt j n1 pp-f d j n1: (36) sermon (DIV2) 79 Page 79
1092 for so Iustinus Martyr doubted not to affirme. for so Justinus Martyr doubted not to affirm. c-acp av np1 n1 vvd xx pc-acp vvi. (36) sermon (DIV2) 79 Page 79
1093 Now, she proph•sying of Christs comming to iudgement, and how at his comming, all kinde of malefactours should bée gathered before him: Now, she proph•sying of Christ coming to judgement, and how At his coming, all kind of malefactors should been gathered before him: av, pns31 vvg pp-f npg1 vvg p-acp n1, cc c-crq p-acp po31 n-vvg, d n1 pp-f n2 vmd vbi vvn p-acp pno31: (36) sermon (DIV2) 79 Page 79
1094 among others which were to bée conuented, and to bée condemned of him, shée reckoneth the vsurers for one sorte of euill people. among Others which were to been Convicted, and to been condemned of him, she Reckoneth the usurers for one sort of evil people. p-acp ng2-jn r-crq vbdr pc-acp vbi vvn, cc pc-acp vbi vvn pp-f pno31, pns31 vvz dt n2 p-acp crd n1 pp-f j-jn n1. (36) sermon (DIV2) 79 Page 79
1095 Her wordes be these — NONLATINALPHABET NONLATINALPHABET — Her words be these — — po31 n2 vbb d — — (36) sermon (DIV2) 79 Page 79
1096 Then shall come before him (among murtherers, adulterers, drunkards, and such like) the vsurers, which heape vp increase vpon increase : Then shall come before him (among murderers, Adulterers, drunkards, and such like) the usurers, which heap up increase upon increase: av vmb vvi p-acp pno31 (p-acp n2, n2, n2, cc d j) dt n2, r-crq n1 a-acp n1 p-acp n1: (36) sermon (DIV2) 80 Page 79
1097 they also in Sibyllaes iudgement shall be appoynted to destruccion. they also in Sibylla judgement shall be appointed to destruction. pns32 av p-acp npg1 n1 vmb vbi vvn p-acp n1. (36) sermon (DIV2) 80 Page 79
1098 And surely it is no maruaile, though the worde of God, and others speaking by an extraordinarie spirite, haue forbidden and condemned vsurie. For, not to stand vpon that which is of some other alleadged to this purpose, And surely it is no marvel, though the word of God, and Others speaking by an extraordinary Spirit, have forbidden and condemned Usury. For, not to stand upon that which is of Some other alleged to this purpose, cc av-j pn31 vbz dx n1, cs dt n1 pp-f np1, cc n2-jn vvg p-acp dt j n1, vhb vvn cc j-vvn n1. p-acp, xx pc-acp vvi p-acp d r-crq vbz pp-f d n-jn vvd p-acp d n1, (36) sermon (DIV2) 81 Page 79
1099 namely that the vsurer selleth the time and the ayre, and so is not onely contrarie to God, who giueth those things fréely vnto all, namely that the usurer Selleth the time and the air, and so is not only contrary to God, who gives those things freely unto all, av cst dt n1 vvz dt n1 cc dt n1, cc av vbz xx av-j j-jn p-acp np1, r-crq vvz d n2 av-j p-acp d, (36) sermon (DIV2) 81 Page 79
1100 but also iniurious vnto men, in taking money for those things which are none of his owne: but also injurious unto men, in taking money for those things which Are none of his own: cc-acp av j p-acp n2, p-acp vvg n1 p-acp d n2 r-crq vbr pix pp-f po31 d: (36) sermon (DIV2) 81 Page 79
1101 neither yet to stand vpon that spéech of S. Basile, Sine terra plantans, fine femine metens: neither yet to stand upon that speech of S. Basil, Sine terra plantans, fine femine metens: av-dx av pc-acp vvi p-acp d n1 pp-f n1 np1, fw-la fw-la fw-la, j j n1: (36) sermon (DIV2) 81 Page 79
1102 The vsurer is such a kinde of husbandman who planteth hauing no ground, & reapeth hauing no seede: The usurer is such a kind of husbandman who plants having no ground, & reapeth having no seed: dt n1 vbz d dt n1 pp-f n1 r-crq vvz vhg dx n1, cc vvz j-vvg dx n1: (36) sermon (DIV2) 81 Page 80
1103 I say, not to stand vpon these, nor some other arguments which are vsed of diuers writers to this purpose: I say, not to stand upon these, nor Some other Arguments which Are used of diverse writers to this purpose: pns11 vvb, xx pc-acp vvi p-acp d, ccx d j-jn n2 r-crq vbr vvn pp-f j n2 p-acp d n1: (36) sermon (DIV2) 81 Page 80
1104 this is one speciall reason why God hath forbidden vsurie in the word. this is one special reason why God hath forbidden Usury in the word. d vbz pi j n1 c-crq np1 vhz vvn n1 p-acp dt n1. (36) sermon (DIV2) 81 Page 80
1105 Namely, that whereas lending is a great and a necessary duety of charitie, and such a duetie, Namely, that whereas lending is a great and a necessary duty of charity, and such a duty, av, cst cs vvg vbz dt j cc dt j n1 pp-f n1, cc d dt n1, (36) sermon (DIV2) 81 Page 80
1106 as without which no societie of men, can either long or well indure: as without which no society of men, can either long or well endure: c-acp p-acp r-crq dx n1 pp-f n2, vmb d j cc av vvi: (36) sermon (DIV2) 81 Page 80
1107 vsurie is such a thing, as ouerturneth both: 1. The nature. 2. The equitie. 3. The vse of lending. Usury is such a thing, as overturneth both: 1. The nature. 2. The equity. 3. The use of lending. n1 vbz d dt n1, c-acp vvz d: crd dt n1. crd dt n1. crd dt n1 pp-f vvg. (36) sermon (DIV2) 81 Page 80
1108 1. First, it ouerturneth the nature of lending: for vsurie lendeth for gaine, and lending in nature is frée. 1. First, it overturneth the nature of lending: for Usury dares for gain, and lending in nature is free. crd ord, pn31 vvz dt n1 pp-f vvg: p-acp n1 vvz p-acp n1, cc vvg p-acp n1 vbz j. (36) sermon (DIV2) 82 Page 80
1109 Duo sunt contractus qui de natura sui gratuiti sunt, mutuum & commodatum: Duo sunt Contract qui de Nature sui gratuiti sunt, mutuum & commodatum: crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la: (36) sermon (DIV2) 82 Page 80
1110 There be two kinds of contractes (sayth Gratian ) which in their owne nature are free: There be two Kinds of contracts (say Gratian) which in their own nature Are free: pc-acp vbi crd n2 pp-f n2 (vvz np1) r-crq p-acp po32 d n1 vbr j: (36) sermon (DIV2) 82 Page 80
1111 mutuating for the one, and accommodating for the other: being both seuerall kindes of lending, as hath béene before expressed. mutuating for the one, and accommodating for the other: being both several Kinds of lending, as hath been before expressed. j-vvg p-acp dt pi, cc vvg p-acp dt n-jn: vbg av-d j n2 pp-f vvg, c-acp vhz vbn a-acp vvn. (36) sermon (DIV2) 82 Page 80
1112 And wee haue heard that lending is defined to be, Translatio dominij nullo interposito pretio: And we have herd that lending is defined to be, Translatio dominij nullo interposito Precio: cc pns12 vhb vvn d vvg vbz vvn pc-acp vbi, fw-la fw-la n1 fw-la fw-la: (36) sermon (DIV2) 82 Page 80
1113 The transferring of the dominion, or proprietie of a thing to an other, without price or consideration. The transferring of the dominion, or propriety of a thing to an other, without price or consideration. dt vvg pp-f dt n1, cc n1 pp-f dt n1 p-acp dt n-jn, p-acp n1 cc n1. (36) sermon (DIV2) 82 Page 80
1114 And who euer doubted that had common sence, but that the lawes concerning lending so often repeated in the scriptures, doo imploy Officium gratuitum, An office freely, and of méere kindnes, And who ever doubted that had Common sense, but that the laws Concerning lending so often repeated in the Scriptures, do employ Officium gratuitum, an office freely, and of mere kindness, cc q-crq av vvd cst vhd j n1, cc-acp cst dt n2 vvg vvg av av vvn p-acp dt n2, vdb vvi fw-la fw-la, dt n1 av-j, cc pp-f j n1, (36) sermon (DIV2) 82 Page 80
1115 and without recompence to bee performed to our brethren? Therefore Brentius sayd truely, In mutuo exigit lex naturae, vt praeter sortem nihil accipias: and without recompense to be performed to our brothers? Therefore Brent said truly, In mutuo exigit lex naturae, vt praeter sortem nihil accipias: cc p-acp n1 pc-acp vbi vvn p-acp po12 n2? av np1 vvd av-j, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 82 Page 80
1116 In lending, the lawe of nature requireth that thou receiue nothing again more then the principall. In lending, the law of nature requires that thou receive nothing again more then the principal. p-acp vvg, dt n1 pp-f n1 vvz cst pns21 vvi pix av av-dc cs dt n-jn. (36) sermon (DIV2) 82 Page 80
1117 And Chemn•tius sayth, Quandò mutuans paciscitur aliquid vltra sortem, hoc fit contra naturam contractus mutui. And Chemn•tius say, Quandò mutuans paciscitur Aliquid vltra sortem, hoc fit contra naturam Contract mutui. cc np1 vvz, np1 n2-j fw-la j fw-la fw-la, fw-la j fw-la fw-la fw-la fw-la. (36) sermon (DIV2) 82 Page 80
1118 When he that lendeth, couenanteth to receiue againe more then the principall, this is done or this he doth contrarie to the nature of lending. When he that dares, Covenanteth to receive again more then the principal, this is done or this he does contrary to the nature of lending. c-crq pns31 cst vvz, vvz pc-acp vvi av dc cs dt n-jn, d vbz vdn cc d pns31 vdz j-jn p-acp dt n1 pp-f vvg. (36) sermon (DIV2) 82 Page 80
1119 Whereof it is that Vrsinus iustly reckoneth vsurie among the corruptions which creepe into lawfull contractes. Whereof it is that Ursinus justly Reckoneth Usury among the corruptions which creep into lawful contracts. c-crq pn31 vbz d np1 av-j vvz n1 p-acp dt n2 r-crq vvb p-acp j n2. (36) sermon (DIV2) 82 Page 81
1120 And Selneccerus sayth, Mut ••••onem esse officium: & liberalem contractum: And Selneccer say, Mut ••••onem esse officium: & liberalem contractum: np1 np1 vvz, np1 fw-la fw-la fw-la: cc fw-la fw-la: (36) sermon (DIV2) 82 Page 81
1121 That lending is a duetie which of right wee owe to men, and a contract liberall and frée in the owne nature: That lending is a duty which of right we owe to men, and a contract liberal and free in the own nature: cst vvg vbz dt n1 r-crq pp-f av-jn pns12 vvb p-acp n2, cc dt n1 j cc j p-acp dt d n1: (36) sermon (DIV2) 82 Page 81
1122 Et deprauari vsuris: And that it is depraued, or corrupted by vsurie. As indéed it must ▪ of necessitie bee corrupted by vsurie, considering that lending is free in nature, Et deprauari vsuris: And that it is depraved, or corrupted by Usury. As indeed it must ▪ of necessity be corrupted by Usury, considering that lending is free in nature, fw-fr n2 fw-la: cc cst pn31 vbz j-vvn, cc j-vvn p-acp n1. c-acp av pn31 vmb ▪ pp-f n1 vbi vvn p-acp n1, vvg d vvg vbz j p-acp n1, (36) sermon (DIV2) 82 Page 81
1123 and the vsurer lendeth for gaine. and the usurer dares for gain. cc dt n1 vvz p-acp n1. (36) sermon (DIV2) 82 Page 81
1124 Therfore euen as he which first deuised the bréeding of Mules, conioyned those kindes which nature had seuered, Therefore even as he which First devised the breeding of Mules, conjoined those Kinds which nature had severed, av av c-acp pns31 r-crq ord vvd dt n-vvg pp-f n2, vvn d n2 r-crq n1 vhd vvn, (36) sermon (DIV2) 82 Page 81
1125 and God had forbidden to be mingled: and God had forbidden to be mingled: cc np1 vhd vvn pc-acp vbi vvn: (36) sermon (DIV2) 82 Page 81
1126 and by that mixture of his, brought forth but a beast, which though it be of some vse vnto men, and by that mixture of his, brought forth but a beast, which though it be of Some use unto men, cc p-acp d n1 pp-f png31, vvd av p-acp dt n1, r-crq cs pn31 vbb pp-f d n1 p-acp n2, (36) sermon (DIV2) 82 Page 81
1127 yet it is but a corruption and monster in nature: yet it is but a corruption and monster in nature: av pn31 vbz p-acp dt n1 cc n1 p-acp n1: (36) sermon (DIV2) 82 Page 81
1128 euen so, hee that first coupled gaine vnto lending, hath vnited those thinges which reason & common sence haue seuered a sunder, even so, he that First coupled gain unto lending, hath united those things which reason & Common sense have severed a sunder, av av, pns31 cst ord vvd vvi p-acp vvg, vhz vvn d n2 r-crq n1 cc j n1 vhb vvn dt av, (36) sermon (DIV2) 82 Page 81
1129 and hath brought foorth by his deuice but An 〈 ◊ 〉 beast, yea A monster in nature, yea a swelling monster : and hath brought forth by his device but an 〈 ◊ 〉 beast, yea A monster in nature, yea a swelling monster: cc vhz vvn av p-acp po31 n1 p-acp dt 〈 sy 〉 n1, uh dt n1 p-acp n1, uh dt j-vvg n1: (36) sermon (DIV2) 82 Page 81
1130 howsoeuer in this vnkindly and vnnaturall age of the world, it bee by supposition reputed profitable vnto men. howsoever in this unkindly and unnatural age of the world, it be by supposition reputed profitable unto men. c-acp p-acp d j cc j-u n1 pp-f dt n1, pn31 vbi p-acp n1 vvn j p-acp n2. (36) sermon (DIV2) 82 Page 81
1131 For lending is free in nature, and therefore vsurie ouerturneth the nature of lending. For lending is free in nature, and Therefore Usury overturneth the nature of lending. p-acp vvg vbz j p-acp n1, cc av n1 vvz dt n1 pp-f vvg. (36) sermon (DIV2) 82 Page 81
1132 2. Secondly, as vsurie ouerturneth the nature, so doth it also the equitie of lending. What equitie is to bee obserued betweene the lender, and the borrower may best appeare by the lawe of God: 2. Secondly, as Usury overturneth the nature, so does it also the equity of lending. What equity is to be observed between the lender, and the borrower may best appear by the law of God: crd ord, c-acp n1 vvz dt n1, av vdz pn31 av dt n1 pp-f vvg. q-crq n1 vbz pc-acp vbi vvn p-acp dt n1, cc dt n1 vmb av-js vvi p-acp dt n1 pp-f np1: (36) sermon (DIV2) 83 Page 81
1133 for The iudgements of the Lord are trueth, yea, they are righteous altogether. Now Gods law concerning lending was this: for The Judgments of the Lord Are truth, yea, they Are righteous altogether. Now God's law Concerning lending was this: p-acp dt n2 pp-f dt n1 vbr n1, uh, pns32 vbr j av. av npg1 n1 vvg vvg vbds d: (36) sermon (DIV2) 83 Page 81
1134 If a man borrow ought of his neighbour, and it be hurt, or else die, the owner thereof not being by, he shall surely make it good. If a man borrow ought of his neighbour, and it be hurt, or Else die, the owner thereof not being by, he shall surely make it good. cs dt n1 vvb pi pp-f po31 n1, cc pn31 vbi vvn, cc av vvb, dt n1 av xx vbg p-acp, pns31 vmb av-j vvi pn31 j. (36) sermon (DIV2) 83 Page 81
1135 Now against the equitie of this lawe, the vsurer offendeth diuerse and sundry waies ▪ For if the wordes bee well marked, wee shall sée that in lending God prouided onely that the lender should be no loser: Now against the equity of this law, the usurer offends diverse and sundry ways ▪ For if the words be well marked, we shall see that in lending God provided only that the lender should be no loser: av p-acp dt n1 pp-f d n1, dt n1 vvz j cc j n2 ▪ c-acp cs dt n2 vbb av vvn, pns12 vmb vvi cst p-acp vvg np1 vvd av-j cst dt n1 vmd vbi dx n1: (36) sermon (DIV2) 83 Page 81
1136 for the borrower was but to make good yt which he had receiued. for the borrower was but to make good that which he had received. p-acp dt n1 vbds cc-acp pc-acp vvi j pn31 r-crq pns31 vhd vvn. (36) sermon (DIV2) 83 Page 82
1137 But the vsurer will be sure not onely to saue his owne, but also will couenant and contract, at the least wise he will purpose within himselfe to be a gainer. But the usurer will be sure not only to save his own, but also will Covenant and contract, At the least wise he will purpose within himself to be a gainer. p-acp dt n1 vmb vbi j xx av-j pc-acp vvi po31 d, cc-acp av vmb n1 cc n1, p-acp dt av-ds j pns31 vmb vvi p-acp px31 pc-acp vbi dt n1. (36) sermon (DIV2) 83 Page 82
1138 Againe, the law of God did repose the hazard, and aduenture of the thing which was lent, vpon ye head of the lender: so as if his goods perished in the borrowers hande, he the owner thereof being by, séeing it, Again, the law of God did repose the hazard, and adventure of the thing which was lent, upon you head of the lender: so as if his goods perished in the borrowers hand, he the owner thereof being by, seeing it, av, dt n1 pp-f np1 vdd vvi dt n1, cc n1 pp-f dt n1 r-crq vbds vvn, p-acp pn22 n1 pp-f dt n1: av c-acp cs po31 n2-j vvn p-acp dt n2 n1, pns31 dt n1 av vbg p-acp, vvg pn31, (36) sermon (DIV2) 83 Page 82
1139 and taking knowledge thereof, the borrower was not bounde to make it good. and taking knowledge thereof, the borrower was not bound to make it good. cc vvg n1 av, dt n1 vbds xx vvn pc-acp vvi pn31 j. (36) sermon (DIV2) 83 Page 82
1140 But the vsurer will neuer aduenture the principall, sincke hée, or swimme he that borroweth, lose he neuer so much, But the usurer will never adventure the principal, sink he, or swim he that borroweth, loose he never so much, p-acp dt n1 vmb av-x vvi dt n-jn, vvi pns31, cc vvb pns31 cst vvz, vvb pns31 av-x av av-d, (36) sermon (DIV2) 83 Page 82
1141 and bee his casualtie neuer so apparant: and be his casualty never so apparent: cc vbb po31 n1 av-x av j: (36) sermon (DIV2) 83 Page 82
1142 yet the vsurer will bee sure at the least to receiue his owne, if not wt great aduantage. yet the usurer will be sure At the least to receive his own, if not with great advantage. av dt n1 vmb vbi j p-acp dt ds pc-acp vvi po31 d, cs xx p-acp j n1. (36) sermon (DIV2) 83 Page 82
1143 Againe, the law of God did bind the borrower to no more but only to make good the things which perished, Again, the law of God did bind the borrower to no more but only to make good the things which perished, av, dt n1 pp-f np1 vdd vvi dt n1 p-acp dx dc cc-acp av-j pc-acp vvi j dt n2 r-crq vvd, (36) sermon (DIV2) 83 Page 82
1144 or decayed, or waxed the worse by the vsage. For hee sayth, If it be hurt or die, hee shall surely make it good. or decayed, or waxed the Worse by the usage. For he say, If it be hurt or die, he shall surely make it good. cc vvn, cc vvd dt jc p-acp dt n1. p-acp pns31 vvz, cs pn31 vbb vvn cc vvi, pns31 vmb av-j vvi pn31 j. (36) sermon (DIV2) 83 Page 82
1145 But the vsurer will gaine by the lending of that which either decayeth not at all in the vse, But the usurer will gain by the lending of that which either decayeth not At all in the use, p-acp dt n1 vmb vvi p-acp dt vvg pp-f d r-crq d vvz xx p-acp d p-acp dt n1, (36) sermon (DIV2) 83 Page 82
1146 as money and coyne, or if it doo decay, may bee restored full as good, as corne, wine, oyle, and such like marchandise. as money and coin, or if it do decay, may be restored full as good, as corn, wine, oil, and such like merchandise. c-acp n1 cc n1, cc cs pn31 vdb vvi, vmb vbi vvn av-j p-acp j, c-acp n1, n1, n1, cc d j n1. (36) sermon (DIV2) 83 Page 82
1147 Againe, the lawe of God required the friendship and good will of the lendor no better, Again, the law of God required the friendship and good will of the lendor no better, av, dt n1 pp-f np1 vvd dt n1 cc j n1 pp-f dt n1 dx jc, (36) sermon (DIV2) 83 Page 82
1148 nor with no more then the receiuing of his owne againe. nor with no more then the receiving of his own again. ccx p-acp dx dc cs dt n-vvg pp-f po31 d av. (36) sermon (DIV2) 83 Page 82
1149 Now the vsurer will professe that he lendeth for good will, and that if you were not his speciall friend, hee would not forbeare his goods: Now the usurer will profess that he dares for good will, and that if you were not his special friend, he would not forbear his goods: av dt n1 vmb vvi cst pns31 vvz p-acp j n1, cc cst cs pn22 vbdr xx po31 j n1, pns31 vmd xx vvi po31 n2-j: (36) sermon (DIV2) 83 Page 82
1150 and yet will hee bée requited with a great deale more then his owne againe. So deare and precious a thing is an vsurers friendship. and yet will he been requited with a great deal more then his own again. So deer and precious a thing is an usurers friendship. cc av vmb pns31 vbi vvn p-acp dt j n1 dc cs po31 d av. av j-jn cc j dt n1 vbz dt n2 n1. (36) sermon (DIV2) 83 Page 82
1151 So that if there bee any equitie in the lawe which God made for lending, thou certainely there is no equitie but much iniquitie and vnrighteousnes in vsurie. So that if there be any equity in the law which God made for lending, thou Certainly there is no equity but much iniquity and unrighteousness in Usury. av cst cs pc-acp vbb d n1 p-acp dt n1 r-crq np1 vvd p-acp vvg, pns21 av-j pc-acp vbz dx n1 p-acp d n1 cc n1 p-acp n1. (36) sermon (DIV2) 83 Page 82
1152 3. Thirdly as vsurie doth ouerthrow the nature and equitie, so doth it also cut downe, 3. Thirdly as Usury does overthrow the nature and equity, so does it also Cut down, crd ord p-acp n1 vdz vvi dt n1 cc n1, av vdz pn31 av vvn a-acp, (36) sermon (DIV2) 84 Page 82
1153 and abandon the vse and practise of lending. Euident and lamentable experience teacheth, that whereas in the dayes of our forefathers, and abandon the use and practise of lending. Evident and lamentable experience Teaches, that whereas in the days of our Forefathers, cc vvb dt vvb cc vvb pp-f vvg. j cc j n1 vvz, cst cs p-acp dt n2 pp-f po12 n2, (36) sermon (DIV2) 84 Page 83
1154 when vsurie was counted a deadly sinne, a poore man, or a young occupyer might easily borow of a ritch man xl. s. when Usury was counted a deadly sin, a poor man, or a young occupyer might Easily borrow of a rich man xl. s. c-crq n1 vbds vvn dt j n1, dt j n1, cc dt j n1 vmd av-j vvi pp-f dt j n1 crd. sy. (36) sermon (DIV2) 84 Page 83
1155 or twentie nobles fréely, and pay it againe at conuenient leysure: or twentie Nobles freely, and pay it again At convenient leisure: cc crd n2-j av-j, cc vvi pn31 av p-acp j n1: (36) sermon (DIV2) 84 Page 83
1156 now since men made no conscience of this euill, a man cannot borow fiue shillinges, no not xii. pence for a wéeke, but hee must pay an egge for vsurie. Therefore B. Iuel sayd truly, That vsurie is a thing which hardneth the hart. And another as truly, Foenus interficit misericordiam: vsurie cutteth the throat of mercy and compassion. now since men made no conscience of this evil, a man cannot borrow fiue shillings, no not xii. pence for a Week, but he must pay an egg for Usury. Therefore B. Iuel said truly, That Usury is a thing which Hardeneth the heart. And Another as truly, Foenus interficit misericordiam: Usury cutteth the throat of mercy and compassion. av c-acp n2 vvd dx n1 pp-f d n-jn, dt n1 vmbx vvi crd n2, uh-dx xx crd. n2 p-acp dt n1, cc-acp pns31 vmb vvi dt n1 p-acp n1. av np1 np1 vvd av-j, cst n1 vbz dt n1 r-crq vvz dt n1. cc j-jn c-acp av-j, np1 fw-la fw-la: n1 vvz dt n1 pp-f n1 cc n1. (36) sermon (DIV2) 84 Page 83
1157 S. Iames complaineth of the couetuous men of his time that their ritches corrupted, and their gold and siluer cankred ▪ From whence a learned man yet liuing among vs coniectureth not vnprobably, that the people of that time hated and detested vsurie. For had they not hated vsurie, though of vnmercifulnes they would giue nothing, no nor lend fréely to the poore: S. James Complaineth of the covetous men of his time that their riches corrupted, and their gold and silver cankered ▪ From whence a learned man yet living among us conjectureth not unprobably, that the people of that time hated and detested Usury. For had they not hated Usury, though of unmercifulness they would give nothing, no nor lend freely to the poor: np1 np1 vvz pp-f dt j n2 pp-f po31 n1 cst po32 n2 vvn, cc po32 n1 cc n1 j-vvn ▪ p-acp q-crq dt j n1 av vvg p-acp pno12 vvz xx av-j, cst dt n1 pp-f d n1 vvd cc j-vvn n1. p-acp vhd pns32 xx vvn n1, c-acp pp-f n1 pns32 vmd vvi pix, uh-dx ccx vvb av-j p-acp dt j: (36) sermon (DIV2) 84 Page 83
1158 yet Si foeneratorias artes adhibere voluissent, facilè aurum atque aessuum ab aerugine vindicassent: yet Si foeneratorias arts adhibere voluissent, facilè aurum atque aessuum ab aerugine vindicassent: av fw-mi fw-la n2 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 84 Page 83
1159 If they would haue lent forth to vsurie, they might easilie haue preserued their gold and siluer from rust and corruption. If they would have lent forth to Usury, they might Easily have preserved their gold and silver from rust and corruption. cs pns32 vmd vhi vvn av p-acp n1, pns32 vmd av-j vhi vvn po32 n1 cc n1 p-acp n1 cc n1. (36) sermon (DIV2) 84 Page 83
1160 And this wisedome (if it bee wisedome) the men of our time haue sounded to the depth. And this Wisdom (if it be Wisdom) the men of our time have sounded to the depth. cc d n1 (cs pn31 vbb n1) dt n2 pp-f po12 n1 vhb vvn p-acp dt n1. (36) sermon (DIV2) 84 Page 83
1161 For though they will neither giue of almes, nor lend of loue: For though they will neither give of alms, nor lend of love: p-acp cs pns32 vmb av-dx vvi pp-f n2, ccx vvb pp-f n1: (36) sermon (DIV2) 84 Page 83
1162 yet by putting foorth their whole stocke to vsurie, they well inough prouide that their money rusteth not in their cofers. yet by putting forth their Whole stock to Usury, they well enough provide that their money rusteth not in their coffers. av p-acp vvg av po32 j-jn n1 p-acp n1, pns32 av av-d vvi cst po32 n1 vvz xx p-acp po32 n2. (36) sermon (DIV2) 84 Page 83
1163 So vsurie is succéeded into the place of lending. Let this then be the conclusion of the first argument. So Usury is succeeded into the place of lending. Let this then be the conclusion of the First argument. np1 n1 vbz vvn p-acp dt n1 pp-f vvg. vvb d av vbb dt n1 pp-f dt ord n1. (36) sermon (DIV2) 84 Page 83
1164 Sith lending is a dutie so often commaunded of God, and so profitable (yea necessarie) vnto men, Sith lending is a duty so often commanded of God, and so profitable (yea necessary) unto men, a-acp vvg vbz dt n1 av av vvn pp-f np1, cc av j (uh j) p-acp n2, (36) sermon (DIV2) 84 Page 83
1165 and vsurie is a practise which ouerturneth the nature, the equitie, and the vse of lending: no marueile though God hath so often forbiddē and condemned it in holy Scriptures. and Usury is a practice which overturneth the nature, the equity, and the use of lending: no marvel though God hath so often forbidden and condemned it in holy Scriptures. cc n1 vbz dt n1 r-crq vvz dt n1, dt n1, cc dt vvb pp-f vvg: av-dx vvb cs np1 vhz av av vvn cc vvn pn31 p-acp j n2. (36) sermon (DIV2) 84 Page 83
1166 To procéedest out this vnto another argument. To proceedest out this unto Another argument. p-acp vv2 av d p-acp j-jn n1. (36) sermon (DIV2) 85 Page 84
1167 Vsurie is iustly condemned in the word, as that which is directly opposite, and as it were a sworne professed enemy to Christian charitie. Loue and charitie hath a wonderfull prayse set vpon it by the holy Ghost, S. Paul saith, Loue is the fulfilling of the law. Usury is justly condemned in the word, as that which is directly opposite, and as it were a sworn professed enemy to Christian charity. Loue and charity hath a wonderful praise Set upon it by the holy Ghost, S. Paul Says, Love is the fulfilling of the law. n1 vbz av-j vvn p-acp dt n1, c-acp d r-crq vbz av-j j-jn, cc c-acp pn31 vbdr dt j-vvn j-vvn n1 p-acp njp n1. npg1 cc n1 vhz dt j n1 vvn p-acp pn31 p-acp dt j n1, np1 np1 vvz, n1 vbz dt j-vvg pp-f dt n1. (36) sermon (DIV2) 85 Page 84
1168 And againe, The ende of the commaundement is loue. And again, The end of the Commandment is love. cc av, dt n1 pp-f dt n1 vbz n1. (36) sermon (DIV2) 85 Page 84
1169 And againe, All the law is fulfilled in one word ▪ which is this, thou shalt loue thy neighbour as thy selfe. And again, All the law is fulfilled in one word ▪ which is this, thou shalt love thy neighbour as thy self. cc av, d dt n1 vbz vvn p-acp crd n1 ▪ r-crq vbz d, pns21 vm2 vvi po21 n1 p-acp po21 n1. (36) sermon (DIV2) 85 Page 84
1170 That as he said of Pronū••••on in an Orator, so we may say of loue in a Christian: That as he said of Pronun••••on in an Orator, so we may say of love in a Christian: cst p-acp pns31 vvd pp-f j p-acp dt n1, av pns12 vmb vvi pp-f vvb p-acp dt njp: (36) sermon (DIV2) 85 Page 84
1171 the first, the second, the third point of the law, the beginning, the middest, the ending of all duties to men, is loue towardes our neighbour. the First, the second, the third point of the law, the beginning, the midst, the ending of all duties to men, is love towards our neighbour. dt ord, dt ord, dt ord n1 pp-f dt n1, dt n1, dt n1, dt n-vvg pp-f d n2 p-acp n2, vbz n1 p-acp po12 n1. (36) sermon (DIV2) 85 Page 84
1172 Now the squire and rule of this loue, our Sauiour Christ deliuereth to be this ▪ Whatsoeuer ye would that men should do to you, Now the squire and Rule of this love, our Saviour christ Delivereth to be this ▪ Whatsoever you would that men should do to you, av dt n1 cc n1 pp-f d vvb, po12 n1 np1 vvz pc-acp vbi d ▪ r-crq pn22 vmd d n2 vmd vdi p-acp pn22, (36) sermon (DIV2) 85 Page 84
1173 euen so doe ye to them ▪ for this is the, law and the Prophetes. even so do you to them ▪ for this is the, law and the prophets. av av vdb pn22 p-acp pno32 ▪ p-acp d vbz dt, n1 cc dt n2. (36) sermon (DIV2) 85 Page 84
1174 Which rule and squire of loue, as the vsurer seldome respecteth, so doth he neuer obserue. Which Rule and squire of love, as the usurer seldom respecteth, so does he never observe. r-crq n1 cc n1 pp-f n1, p-acp dt n1 av vvz, av vdz pns31 av-x vvi. (36) sermon (DIV2) 85 Page 84
1175 For tell me thou that demaundest increase of another, if thou hast occasion to borow thy selfe, wouldest thou rather giue interest, For tell me thou that demandest increase of Another, if thou hast occasion to borrow thy self, Wouldst thou rather give Interest, p-acp vvb pno11 pns21 cst vv2 n1 pp-f j-jn, cs pns21 vh2 n1 pc-acp vvi po21 n1, vmd2 pns21 av vvi n1, (36) sermon (DIV2) 85 Page 84
1176 then receiue fréely and for naught? experience denyeth it: reason is against it. then receive freely and for nought? experience denyeth it: reason is against it. av vvb av-j cc p-acp pix? n1 vvz pn31: n1 vbz p-acp pn31. (36) sermon (DIV2) 85 Page 84
1177 Who would not rather trauaile without a burthen vpon his backe, then with a burthen? or who would not haue the sweete and auoyde the sower? euē so, who had not rather haue goods giuē then sold, lent thē let vnto him? wouldest thou so? thē if thou in thy néed wouldest borow fréely, Who would not rather travail without a burden upon his back, then with a burden? or who would not have the sweet and avoid the sour? even so, who had not rather have goods given then sold, lent them let unto him? Wouldst thou so? them if thou in thy need Wouldst borrow freely, r-crq vmd xx av-c vvi p-acp dt n1 p-acp po31 n1, av p-acp dt n1? cc q-crq vmd xx vhi dt j cc vvi dt j? av av, r-crq vhd xx av-c vhi n2-j vvn av vvn, vvd pno32 vvi p-acp pno31? vmd2 pns21 av? pno32 cs pns21 p-acp po21 vvb vmd2 vvi av-j, (36) sermon (DIV2) 85 Page 84
1178 & yet wilt not lēd to another mā but vpō increase: & yet wilt not lend to Another man but upon increase: cc av vm2 xx vvi p-acp j-jn n1 cc-acp p-acp n1: (36) sermon (DIV2) 85 Page 84
1179 yu doest not to him, as thou wouldest be done vnto thy self, & therfore obseruest not the law of charitie. That if (as Vrsinus saith) the questions arising about vsurie may be determined by this speech, or generall rule, Quod tibi non vis fieri alteri ne feceris: thou dost not to him, as thou Wouldst be done unto thy self, & Therefore observest not the law of charity. That if (as Ursinus Says) the questions arising about Usury may be determined by this speech, or general Rule, Quod tibi non vis fieri Alteri ne feceris: pns21 vd2 xx p-acp pno31, c-acp pns21 vmd2 vbi vdn p-acp po21 n1, cc av vv2 xx dt n1 pp-f n1. cst cs (c-acp np1 vvz) dt n2 vvg p-acp n1 vmb vbi vvn p-acp d n1, cc j n1, fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 85 Page 84
1180 doe not to another that which thou wouldest not haue done vnto thy selfe: do not to Another that which thou Wouldst not have done unto thy self: vdb xx p-acp j-jn cst r-crq pns21 vmd2 xx vhi vdn p-acp po21 n1: (36) sermon (DIV2) 85 Page 84
1181 then may it easily be concluded what is to be thought and iudged concerning this case of vsurie: namely, that it will not, then may it Easily be concluded what is to be Thought and judged Concerning this case of Usury: namely, that it will not, av vmb pn31 av-j vbi vvn r-crq vbz pc-acp vbi vvn cc vvn vvg d n1 pp-f n1: av, cst pn31 vmb xx, (36) sermon (DIV2) 85 Page 85
1182 nor cannot stād with ye generall rule of charitie. And therefore B. Iuel sayd, Charitas Christiana non foeneratur: Christian charitie putteth not forth to vsurie. nor cannot stand with you general Rule of charity. And Therefore B. Iuel said, Charitas Christian non foeneratur: Christian charity putteth not forth to Usury. ccx vmbx vvi p-acp pn22 j n1 pp-f n1. cc av np1 np1 vvd, fw-la np1 fw-fr fw-la: np1 n1 vvz xx av p-acp n1. (36) sermon (DIV2) 85 Page 85
1183 And M. Beza saith that which is more, Foenerari prohibet Christiana charitas: Christian charitie forbiddeth men to take vsurie. And M. Beza Says that which is more, Foenerari Prohibet Christian charitas: Christian charity forbiddeth men to take Usury. cc n1 np1 vvz cst r-crq vbz av-dc, fw-la fw-la np1 fw-la: np1 n1 vvz n2 pc-acp vvi n1. (36) sermon (DIV2) 85 Page 85
1184 But the Cardinall sayd that which is most of all, vsura directè opponitur charitati: vsurie is directlie opposite vnto charitie. But the Cardinal said that which is most of all, Usura directè opponitur Charitati: Usury is directly opposite unto charity. p-acp dt n1 vvd d r-crq vbz av-ds pp-f d, fw-es fw-fr fw-la n1: n1 vbz av-j j-jn p-acp n1. (36) sermon (DIV2) 85 Page 85
1185 Yea, and Hemingius saith plainely and directly to this pointe, stabilita vsura euer titur charitatis norma, quam Deus aeternam esse vult: Yea, and hemingius Says plainly and directly to this point, stabilita Usura ever titur charitatis norma, quam Deus aeternam esse vult: uh, cc np1 vvz av-j cc av-j p-acp d n1, fw-la fw-es av fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (36) sermon (DIV2) 85 Page 85
1186 establish or allowe vsurie, and the rule of loue is quite ouerthrowen: establish or allow Usury, and the Rule of love is quite overthrown: vvb cc vvi n1, cc dt n1 pp-f n1 vbz av vvn: (36) sermon (DIV2) 85 Page 85
1187 which rule God would haue to abide and remaine for euer. Conclude we then in this manner. which Rule God would have to abide and remain for ever. Conclude we then in this manner. r-crq n1 np1 vmd vhi pc-acp vvi cc vvi p-acp av. vvb pns12 av p-acp d n1. (36) sermon (DIV2) 85 Page 85
1188 Loue is the very summe and substance of the law: Love is the very sum and substance of the law: n1 vbz dt j n1 cc n1 pp-f dt n1: (36) sermon (DIV2) 85 Page 85
1189 but the vsurer ouerturneth the generall rule of loue, (for he doth not to another, but the usurer overturneth the general Rule of love, (for he does not to Another, cc-acp dt n1 vvz dt j n1 pp-f n1, (c-acp pns31 vdz xx p-acp j-jn, (36) sermon (DIV2) 85 Page 85
1190 as himselfe would be done vnto:) ergo he and his practises, are worthilie condemned in the word of God. as himself would be done unto:) ergo he and his practises, Are worthily condemned in the word of God. c-acp px31 vmd vbi vdn p-acp:) fw-la pns31 cc po31 n2, vbr av-j vvn p-acp dt n1 pp-f np1. (36) sermon (DIV2) 85 Page 85
1191 But me thinkes I heare some vsurer or other, whispering with himselfe, and replying in this manner against that which hath beene spoken. But me thinks I hear Some usurer or other, whispering with himself, and replying in this manner against that which hath been spoken. p-acp pno11 vvz pns11 vvb d n1 cc n-jn, vvg p-acp px31, cc vvg p-acp d n1 p-acp d r-crq vhz vbn vvn. (36) sermon (DIV2) 86 Page 85
1192 Why sir? I doe as I would bée done vnto. Why sir? I do as I would been done unto. q-crq n1? pns11 vdb c-acp pns11 vmd vbi vdn p-acp. (36) sermon (DIV2) 86 Page 85
1193 For if I were in want my selfe, I would bee glad to take vp money for tenne in the hūdred, For if I were in want my self, I would be glad to take up money for tenne in the hūdred, p-acp cs pns11 vbdr p-acp n1 po11 n1, pns11 vmd vbi j pc-acp vvi a-acp n1 p-acp crd p-acp dt crd, (36) sermon (DIV2) 86 Page 85
1194 or to giue a greater price to haue wares with halfe yeeres day of payment: yea and take him for my friend too which so would deale by mee. or to give a greater price to have wares with half Years day of payment: yea and take him for my friend too which so would deal by me. cc pc-acp vvi dt jc n1 pc-acp vhi n2 p-acp j-jn ng2 n1 pp-f n1: uh cc vvi pno31 p-acp po11 n1 av r-crq av vmd vvi p-acp pno11. (36) sermon (DIV2) 86 Page 85
1195 To which obiection of theirs, I answer diuerse and sundry waies. To which objection of theirs, I answer diverse and sundry ways. p-acp r-crq n1 pp-f png32, pns11 vvb j cc j n2. (36) sermon (DIV2) 86 Page 85
1196 First, I say with Chemnitius, Simulatus praetextus est: This pretence which the vsurer maketh, that he would be glad in his need to borrow vpon increase, is fained, and false, and counterfeite. First, I say with Chemnitz, Simulate praetextus est: This pretence which the usurer makes, that he would be glad in his need to borrow upon increase, is feigned, and false, and counterfeit. ord, pns11 vvb p-acp np1, np1 fw-la fw-la: d n1 r-crq dt n1 vvz, cst pns31 vmd vbi j p-acp po31 n1 pc-acp vvi p-acp n1, vbz vvn, cc j, cc n-jn. (36) sermon (DIV2) 86 Page 85
1197 Nemo enim est qui non mallet gratuito mutuo subleuari in egestate: Nemo enim est qui non mallet Gratuito mutuo subleuari in egestate: np1 fw-la fw-la fw-fr fw-fr n1 n1 fw-la fw-la p-acp fw-la: (36) sermon (DIV2) 86 Page 85
1198 For there is no man (sayth he) which had not rather be relieued in his necessitie by free lending, then by taking vpon vsurie. And where shall you al most finde an vsurer, who if his owne money bee abroad, will very readily borrowe money or wares vpon vsurie, to relieue his present necessitie? Secondly, I say that as touching that spéech of our Sauiour Christ, Whatsoeuer ye would that men should doe to you, euen so doe to them: For there is no man (say he) which had not rather be relieved in his necessity by free lending, then by taking upon Usury. And where shall you all most find an usurer, who if his own money be abroad, will very readily borrow money or wares upon Usury, to relieve his present necessity? Secondly, I say that as touching that speech of our Saviour christ, Whatsoever you would that men should do to you, even so do to them: c-acp pc-acp vbz dx n1 (vvz pns31) r-crq vhd xx av-c vbi vvn p-acp po31 n1 p-acp j vvg, av p-acp vvg p-acp n1. cc c-crq vmb pn22 d av-ds vvb dt n1, r-crq cs po31 d n1 vbi av, vmb av av-j vvi n1 cc n2 p-acp n1, pc-acp vvi po31 j n1? ord, pns11 vvb cst p-acp vvg d n1 pp-f po12 n1 np1, r-crq pn22 vmd d n2 vmd vdi p-acp pn22, av av vdb p-acp pno32: (36) sermon (DIV2) 86 Page 86
1199 Ante omnia inquirendum erit, ad quam hominis voluntatem lex ista extendi debeat. Ante omnia inquirendum erit, ad quam hominis voluntatem lex ista extendi debeat. n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (36) sermon (DIV2) 86 Page 86
1200 It is first of all (or principally) to bee considered, vnto what kind of will in a man, that law or speech of Christ, is to be extended. It is First of all (or principally) to be considered, unto what kind of will in a man, that law or speech of christ, is to be extended. pn31 vbz ord pp-f d (cc av-j) pc-acp vbi vvn, p-acp r-crq j pp-f vmb p-acp dt n1, cst n1 cc n1 pp-f np1, vbz pc-acp vbi vvn. (36) sermon (DIV2) 86 Page 86
1201 For in all thinges, and in all respectes, it is euident that this rule holdeth not: For in all things, and in all respects, it is evident that this Rule holds not: c-acp p-acp d n2, cc p-acp d n2, pn31 vbz j cst d n1 vvz xx: (36) sermon (DIV2) 86 Page 86
1202 Doe as thou wouldest be done vnto. Do as thou Wouldst be done unto. vdb c-acp pns21 vmd2 vbi vdn p-acp. (36) sermon (DIV2) 86 Page 86
1203 If it did, then would it followe, that the magistrate must of loue spare the conuicted malefact or, If it did, then would it follow, that the magistrate must of love spare the convicted malefact or, cs pn31 vdd, av vmd pn31 vvi, cst dt n1 vmb pp-f vvb vvi dt j-vvn n1 cc, (36) sermon (DIV2) 86 Page 86
1204 because if hee were in the malefactours case, he would be glad to be spared and pardoned himselfe. Because if he were in the malefactors case, he would be glad to be spared and pardoned himself. c-acp cs pns31 vbdr p-acp dt ng1 n1, pns31 vmd vbi j pc-acp vbi vvn cc vvn px31. (36) sermon (DIV2) 86 Page 86
1205 And then ye couetous man shuld be bound by the law of loue, to giue all his goodes vnto another, And then you covetous man should be bound by the law of love, to give all his goods unto Another, cc cs pn22 j n1 vmd vbi vvn p-acp dt n1 pp-f n1, pc-acp vvi d po31 n2-j p-acp j-jn, (36) sermon (DIV2) 86 Page 86
1206 because his gripple mind is such, as he would willingly another man should giue all that he hath vnto him. Because his gripple mind is such, as he would willingly Another man should give all that he hath unto him. c-acp po31 j-jn n1 vbz d, c-acp pns31 vmd av-j j-jn n1 vmd vvi d cst pns31 vhz p-acp pno31. (36) sermon (DIV2) 86 Page 86
1207 And a number of such absurdities would follow, if the rule were generall, and without exception, Doe as thou wouldest be done vnto. And a number of such absurdities would follow, if the Rule were general, and without exception, Do as thou Wouldst be done unto. cc dt n1 pp-f d n2 vmd vvi, cs dt n1 vbdr j, cc p-acp n1, vdb c-acp pns21 vmd2 vbi vdn p-acp. (36) sermon (DIV2) 86 Page 86
1208 This rule therefore of loue prescribed vnto men, Debet ad eam voluntatem restringi quae non pugnat cum aequitate, & legibus naturae: This Rule Therefore of love prescribed unto men, Debet ad eam voluntatem restringi Quae non Pugnat cum aequitate, & legibus naturae: d n1 av pp-f vvb vvn p-acp n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la: (36) sermon (DIV2) 86 Page 86
1209 Must be restrained to such a will, as is not repugnant to equitie, and the lawe of nature. Must be restrained to such a will, as is not repugnant to equity, and the law of nature. vmb vbi vvn p-acp d dt n1, c-acp vbz xx j p-acp n1, cc dt n1 pp-f n1. (36) sermon (DIV2) 86 Page 86
1210 Looke what a man willeth to bee done to himselfe of a minde well gouerned by loue, and looke what a man willeth to himselfe, scilicet à natura, by the motion and instinct of nature: that let him yéelde in the like case to another: Look what a man wills to be done to himself of a mind well governed by love, and look what a man wills to himself, scilicet à Nature, by the motion and instinct of nature: that let him yield in the like case to Another: vvb r-crq dt n1 vvz pc-acp vbi vdn p-acp px31 pp-f dt n1 av vvn p-acp n1, cc vvb r-crq dt n1 vvz p-acp px31, fw-la fw-fr fw-la, p-acp dt n1 cc n1 pp-f n1: cst vvb pno31 vvi p-acp dt j n1 p-acp j-jn: (36) sermon (DIV2) 86 Page 86
1211 for that is the law and the Prophets. for that is the law and the prophets. c-acp cst vbz dt n1 cc dt n2. (36) sermon (DIV2) 86 Page 86
1212 Now alas, whē a man is driuē into a straight by an vnnaturall necessitie, how can his will well follow the light of nature? And when his will is so tossed vp and downe, Now alas, when a man is driven into a straight by an unnatural necessity, how can his will well follow the Light of nature? And when his will is so tossed up and down, av uh, c-crq dt n1 vbz vvn p-acp dt j p-acp dt j n1, q-crq vmb po31 n1 av vvi dt n1 pp-f n1? cc c-crq po31 n1 vbz av vvn a-acp cc a-acp, (36) sermon (DIV2) 86 Page 86
1213 as that he is compelled to will that, which if he were his owne man he would not, as that he is compelled to will that, which if he were his own man he would not, c-acp cst pns31 vbz vvn p-acp n1 cst, r-crq cs pns31 vbdr po31 d n1 pns31 vmd xx, (36) sermon (DIV2) 86 Page 86
1214 yea and misliketh vtterly that which of necessitie he willeth: yea and misliketh utterly that which of necessity he wills: uh cc vvz av-j d r-crq pp-f n1 pns31 vvz: (36) sermon (DIV2) 86 Page 87
1215 how can his will be saide to be moderated with equitie and reason? And when his straightnes & exigent compelleth him to reach out his hand to vnlawfull meanes, how can his will be said to be moderated with equity and reason? And when his straightness & exigent compelleth him to reach out his hand to unlawful means, c-crq vmb po31 n1 vbi j-vvn pc-acp vbi vvn p-acp n1 cc n1? cc c-crq po31 n1 cc n1 vvz pno31 pc-acp vvi av po31 n1 p-acp j n2, (36) sermon (DIV2) 86 Page 87
1216 and so to forget both God, himselfe, and his neighbour: and so to forget both God, himself, and his neighbour: cc av pc-acp vvi d np1, px31, cc po31 n1: (36) sermon (DIV2) 86 Page 87
1217 how can that minde bee saide to bee well gouerned by loue? Therefore from such a will so straitned, how can that mind be said to be well governed by love? Therefore from such a will so straitened, c-crq vmb d n1 vbi vvd pc-acp vbi av vvn p-acp vvi? av p-acp d dt n1 av vvd, (36) sermon (DIV2) 86 Page 87
1218 so degenerating from kinde, and so farre from loue, to prescribe a rule, vnto frée kindenes and loue • hath neither grounde from the worde of God, so degenerating from kind, and so Far from love, to prescribe a Rule, unto free kindness and love • hath neither ground from the word of God, av vvg p-acp n1, cc av av-j p-acp n1, pc-acp vvi dt n1, p-acp j n1 cc vvb • vhz dx n1 p-acp dt n1 pp-f np1, (36) sermon (DIV2) 86 Page 87
1219 neither is it agréeable to common wisdome and reason among men. neither is it agreeable to Common Wisdom and reason among men. av-dx vbz pn31 j p-acp j n1 cc n1 p-acp n2. (36) sermon (DIV2) 86 Page 87
1220 Thirdly, I answer to this obiection of the vsurer: say that thou wouldest be glad in thy necessitie to borrow vpon vsurie of another: Thirdly, I answer to this objection of the usurer: say that thou Wouldst be glad in thy necessity to borrow upon Usury of Another: ord, pns11 vvb p-acp d n1 pp-f dt n1: vvb cst pns21 vmd2 vbi j p-acp po21 n1 pc-acp vvi p-acp n1 pp-f n-jn: (36) sermon (DIV2) 86 Page 87
1221 yet this will of thine is not simple nor free, but thou wishest and willest so to doe, onely to auoyde a further danger. yet this will of thine is not simple nor free, but thou wishest and willest so to do, only to avoid a further danger. av d n1 pp-f png21 vbz xx j ccx j, cc-acp pns21 vv2 cc vv2 av pc-acp vdi, av-j pc-acp vvi dt jc n1. (36) sermon (DIV2) 86 Page 87
1222 As the Marriner tossed with an extreame tempest vpon the sea, to auoyde vtter shipwrack casteth his goods and fraught not vnwillinglie ouer the board: As the Mariner tossed with an extreme tempest upon the sea, to avoid utter shipwreck Cast his goods and fraught not unwillingly over the board: p-acp dt n1 vvn p-acp dt j-jn n1 p-acp dt n1, pc-acp vvi j n1 vvz po31 n2-j cc n1 xx av-j p-acp dt n1: (36) sermon (DIV2) 86 Page 87
1223 which not withstanding, he would not willinglie haue done, but to escape the losse of his life that was more déere vnto him. which not withstanding, he would not willingly have done, but to escape the loss of his life that was more dear unto him. r-crq xx vvg, pns31 vmd xx av-j vhi vdn, cc-acp pc-acp vvi dt n1 pp-f po31 n1 cst vbds av-dc j-jn p-acp pno31. (36) sermon (DIV2) 86 Page 87
1224 Now these and the like are called mixtae actiones, mingled actions: done partly voluntarily, and willinglie, partly inuoluntarilie and vnwillingly. Now these and the like Are called mixtae actiones, mingled actions: done partly voluntarily, and willingly, partly involuntarily and unwillingly. av d cc dt j vbr vvn fw-la fw-la, j-vvn n2: vdn av av-jn, cc av-j, av av-j cc av-j. (36) sermon (DIV2) 86 Page 87
1225 A man would not do such a thing simply if he were at his frée choyse, A man would not do such a thing simply if he were At his free choice, dt n1 vmd xx vdi d dt n1 av-j cs pns31 vbdr p-acp po31 j n1, (36) sermon (DIV2) 86 Page 87
1226 yet he will doe such a thing to auoyde a greater euill. yet he will do such a thing to avoid a greater evil. av pns31 vmb vdi d dt n1 pc-acp vvi dt jc n-jn. (36) sermon (DIV2) 86 Page 87
1227 So that to will, & not to wil, do after a sorte concurre in one and the same action. So that to will, & not to will, do After a sort concur in one and the same actium. av cst p-acp n1, cc xx pc-acp vvi, vdb p-acp dt n1 vvb p-acp crd cc dt d n1. (36) sermon (DIV2) 86 Page 87
1228 But now the meaning of Christs rule is: But now the meaning of Christ Rule is: p-acp av dt n1 pp-f npg1 n1 vbz: (36) sermon (DIV2) 86 Page 87
1229 whatsoeuer we would willinglie and chéerefully, that others should doe to vs, following the light of nature, whatsoever we would willingly and cheerfully, that Others should do to us, following the Light of nature, q-crq pns12 vmd av-j cc av-j, cst n2-jn vmd vdi p-acp pno12, vvg dt n1 pp-f n1, (36) sermon (DIV2) 86 Page 87
1230 and ordering our mindes by loue: that the lawe of charitie bindeth vs to yéelde, and to performe to others. and ordering our minds by love: that the law of charity binds us to yield, and to perform to Others. cc vvg po12 n2 p-acp n1: cst dt n1 pp-f n1 vvz pno12 pc-acp vvi, cc pc-acp vvi p-acp n2-jn. (36) sermon (DIV2) 86 Page 87
1231 And therefore that pretence of doing as wee would bèe done vnto, is but an apron of figge leaues too slenderlie sowed together, And Therefore that pretence of doing as we would bèe done unto, is but an apron of fig leaves too slenderly sowed together, cc av d n1 pp-f vdg c-acp pns12 vmd vvb vdn p-acp, vbz p-acp dt n1 pp-f n1 vvz av av-j vvn av, (36) sermon (DIV2) 86 Page 88
1232 and not able throughlie to shroude from sight the vsurers vncharitable shame. and not able throughly to shroud from sighed the usurers uncharitable shame. cc xx j av-j pc-acp vvi p-acp n1 dt n2 j n1. (36) sermon (DIV2) 86 Page 88
1233 Hee doth not as hee woulde bee done vnto, and therefore fulfilleth not (nay hee ouerturneth) the lawe of charitie: and consequentlie hee and his practises are worthilie condemned in the holy Scriptures. He does not as he would be done unto, and Therefore fulfilleth not (nay he overturneth) the law of charity: and consequently he and his practises Are worthily condemned in the holy Scriptures. pns31 vdz xx c-acp pns31 vmd vbi vdn p-acp, cc av vvz xx (uh pns31 vvz) dt n1 pp-f n1: cc av-j pns31 cc po31 n2 vbr av-j vvn p-acp dt j n2. (36) sermon (DIV2) 86 Page 88
1234 The ende of the third Sermon preached Maij. 7. 1593. The end of the third Sermon preached May 7. 1593. dt n1 pp-f dt ord n1 vvd np1 crd crd (36) sermon (DIV2) 86 Page 88
1235 The fourth Sermon: the speciall contentes whereof are these. Two other reasons are alleadged against vsurie: The fourth Sermon: the special contents whereof Are these. Two other Reasons Are alleged against Usury: dt ord n1: dt j n2 q-crq vbr d. crd j-jn n2 vbr vvd p-acp n1: (37) sermon (DIV2) 86 Page 89
1236 viz. that 1. It ouerturneth equalitie, and euenho•de in bargaining: because that, 1. It demandeth consideration for that which is none of the vsurers owne. viz. that 1. It overturneth equality, and euenho•de in bargaining: Because that, 1. It demandeth consideration for that which is none of the usurers own. n1 cst crd pn31 vvz n1, cc vvd p-acp vvg: c-acp cst, crd pn31 vvz n1 p-acp d r-crq vbz pix pp-f dt n2 d. (37) sermon (DIV2) 86 Page 89
1237 2. It demandeth two recompences, for one intire thing. 2. It demandeth two recompenses, for one entire thing. crd pn31 vvz crd n2, c-acp pi j n1. (37) sermon (DIV2) 86 Page 89
1238 By reason of which inequalitie, it commeth to passe that vsurie is so commonly the ouerthrowe, both of 1. Priuate families. By reason of which inequality, it comes to pass that Usury is so commonly the overthrown, both of 1. Private families. p-acp n1 pp-f r-crq n1, pn31 vvz pc-acp vvi d n1 vbz av av-j dt n1, d pp-f crd j n2. (37) sermon (DIV2) 86 Page 89
1239 2. Publike estates and common weales. 2. Public estates and Common weals. crd j n2 cc j n2. (37) sermon (DIV2) 86 Page 89
1240 2. It is a finne which the vsurers practise, against the light of their owne ▪ consciences, 2. It is a fin which the usurers practice, against the Light of their own ▪ Consciences, crd pn31 vbz dt n1 r-crq dt ng1 n1, p-acp dt n1 pp-f po32 d ▪ n2, (37) sermon (DIV2) 86 Page 89
1241 and so against the lawe of nature, which ruleth in the same. and so against the law of nature, which Ruleth in the same. cc av p-acp dt n1 pp-f n1, r-crq vvz p-acp dt d. (37) sermon (DIV2) 86 Page 89
1242 THere is yet a further euil incident into vsurie, and that is, that it ouerturneth euenhoode, and equalitie in dealing, betwéene man and man, THere is yet a further evil incident into Usury, and that is, that it overturneth euenhoode, and equality in dealing, between man and man, pc-acp vbz av dt jc j-jn n1 p-acp n1, cc d vbz, cst pn31 vvz n1, cc n1 p-acp n-vvg, p-acp n1 cc n1, (37) sermon (DIV2) 87 Page 89
1243 and therefore in that respect also is it iustly forbidden in the word of God. and Therefore in that respect also is it justly forbidden in the word of God. cc av p-acp d n1 av vbz pn31 av-j vvn p-acp dt n1 pp-f np1. (37) sermon (DIV2) 87 Page 89
1244 Now that it ouerturneth equitie and euenhoode, the Schoolemen ha•• shewed by these reasons. 1. First, the vsurer demanding increase for that which hee lent: Now that it overturneth equity and euenhoode, the Schoolmen ha•• showed by these Reasons. 1. First, the usurer demanding increase for that which he lent: av cst pn31 vvz n1 cc n1, dt n2 n1 vvd p-acp d n2. crd ord, dt n1 vvg n1 p-acp d r-crq pns31 vvd: (37) sermon (DIV2) 87 Page 90
1245 séeketh gaine of that, which for the time is another mans, and none of his owne. seeketh gain of that, which for the time is Another men, and none of his own. vvz n1 pp-f d, r-crq p-acp dt n1 vbz j-jn ng1, cc pix pp-f po31 d. (37) sermon (DIV2) 87 Page 90
1246 For by lending, hee did transferre the dominion and propertie of his owne goods, into another mans hands: For by lending, he did transfer the dominion and property of his own goods, into Another men hands: p-acp p-acp vvg, pns31 vdd vvi dt n1 cc n1 pp-f po31 d n2-j, p-acp j-jn ng1 n2: (37) sermon (DIV2) 87 Page 90
1247 so as, not he which did lend, but he which did borrowe, is for the couenanted time of lending, Lord and owner thereof. so as, not he which did lend, but he which did borrow, is for the covenanted time of lending, Lord and owner thereof. av c-acp, xx pns31 r-crq vdd vvi, cc-acp pns31 r-crq vdd vvi, vbz p-acp dt vvn n1 pp-f vvg, n1 cc n1 av. (37) sermon (DIV2) 87 Page 90
1248 If therefore the lender demaunde increase for the time which he lent, he séeketh gaine of that which for the time was none of his owne. If Therefore the lender demand increase for the time which he lent, he seeketh gain of that which for the time was none of his own. cs av dt n1 vvi n1 p-acp dt n1 r-crq pns31 vvd, pns31 vvz n1 pp-f d r-crq p-acp dt n1 vbds pi pp-f po31 d. (37) sermon (DIV2) 87 Page 90
1249 Now, to require gaine of that which is another mans, is a very vniust and vnequall demaunde. Now, to require gain of that which is Another men, is a very unjust and unequal demand. av, pc-acp vvi n1 pp-f d r-crq vbz j-jn ng1, vbz dt av j cc j vvi. (37) sermon (DIV2) 87 Page 90
1250 And therefore saide one not of the meanest Ciuillians : And Therefore said one not of the Meanest Civilians: cc av vvd pi xx pp-f dt js n2-jn: (37) sermon (DIV2) 87 Page 90
1251 Vna est ratio principalis quare in mutuo vsura est pròhibita, quia ille qui recipit mutuùm, si aliquid solueret vltra, solueret de re sua, vel propter rem suam: Una est ratio Principal quare in mutuo Usura est pròhibita, quia Isle qui recipit mutuùm, si Aliquid solueret vltra, solueret de re sua, vel propter remembering suam: np1 fw-la fw-la fw-la fw-la p-acp fw-la fw-es fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la, fw-la fw-fr fw-mi fw-la, fw-la fw-la vvg fw-la: (37) sermon (DIV2) 87 Page 90
1252 This is one principall reason, why vsurie is forbidden in lending, because if hee that borroweth, should pay anything more then that which he receiued: This is one principal reason, why Usury is forbidden in lending, Because if he that borroweth, should pay anything more then that which he received: d vbz pi n-jn n1, q-crq n1 vbz vvn p-acp vvg, c-acp cs pns31 cst vvz, vmd vvi pi av-dc av cst r-crq pns31 vvd: (37) sermon (DIV2) 87 Page 90
1253 hee should pay it of his owne goods, or for his owne goods: he should pay it of his own goods, or for his own goods: pns31 vmd vvi pn31 pp-f po31 d n2-j, cc p-acp po31 d n2-j: (37) sermon (DIV2) 87 Page 90
1254 for as much as in deede, the lender hath made them the borrowers for the appoynted season. for as much as in deed, the lender hath made them the borrowers for the appointed season. p-acp c-acp d c-acp p-acp n1, dt n1 vhz vvn pno32 dt n2 p-acp dt vvn n1. (37) sermon (DIV2) 87 Page 90
1255 And this is also the reason which Melancthon vseth to this purpose. And this is also the reason which Melanchthon uses to this purpose. cc d vbz av dt n1 r-crq np1 vvz p-acp d n1. (37) sermon (DIV2) 87 Page 90
1256 Pugnant vsurae cum aequalitate, vsurie (saith he) fighteth with equalitie. And why? His reason followeth, Nemo debet lucrari ex alieno: Accipiens vsuras lucratur de alieno: quia mutuatio transtulit dominium. Non est igitur iustum lucrum. Equalitie saith: Pugnant vsurae cum aequalitate, Usury (Says he) fights with equality. And why? His reason follows, Nemo debet lucrari ex alieno: Accipiens vsuras lucratur de alieno: quia Mutuatio transtulit dominium. Non est igitur iustum lucrum. Equality Says: j fw-la fw-la fw-la, n1 (vvz pns31) vvz p-acp n1. cc c-crq? po31 n1 vvz, np1 fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la. fw-fr fw-fr fw-la fw-la fw-la. n1 vvz: (37) sermon (DIV2) 87 Page 90
1257 No man ought to make gaine of another mans goods. But he that taketh vsurie, maketh gaine of that which is another mans: No man ought to make gain of Another men goods. But he that Takes Usury, makes gain of that which is Another men: dx n1 vmd pc-acp vvi n1 pp-f j-jn ng1 n2-j. p-acp pns31 cst vvz n1, vvz n1 pp-f d r-crq vbz j-jn ng1: (37) sermon (DIV2) 87 Page 90
1258 because the lending hath transferred the dominion of the goods from the lender to the borrower. Because the lending hath transferred the dominion of the goods from the lender to the borrower. c-acp dt vvg vhz vvn dt n1 pp-f dt n2-j p-acp dt n1 p-acp dt n1. (37) sermon (DIV2) 87 Page 90
1259 Therefore it is no iust nor equall gaine. Therefore it is no just nor equal gain. av pn31 vbz dx j ccx j-jn n1. (37) sermon (DIV2) 87 Page 90
1260 Why? but sir (will the vsurer obiect,) graunte that by lending I do make my goods for the time to become another mans: Why? but sir (will the usurer Object,) grant that by lending I do make my goods for the time to become Another men: q-crq? p-acp n1 (n1 dt n1 n1,) vvb cst p-acp vvg pns11 vdb vvi po11 n2-j p-acp dt n1 pc-acp vvi j-jn ng1: (37) sermon (DIV2) 88 Page 90
1261 yet why may I not iustly demaunde gaine and increase of the borrower, euen in this consideration onely? Namely, yet why may I not justly demand gain and increase of the borrower, even in this consideration only? Namely, av q-crq vmb pns11 xx av-j vvi n1 cc n1 pp-f dt n1, av p-acp d n1 av-j? av, (37) sermon (DIV2) 88 Page 91
1262 because I am contented for the time, to put out of mine owne hand into his, the dominion and propertie of my goods? I answer: Because I am contented for the time, to put out of mine own hand into his, the dominion and property of my goods? I answer: c-acp pns11 vbm vvn p-acp dt n1, pc-acp vvi av pp-f po11 d n1 p-acp png31, dt n1 cc n1 pp-f po11 n2-j? pns11 vvb: (37) sermon (DIV2) 88 Page 91
1263 that if thou sellest any thing to another man, thou maiest so doe in déede. that if thou sellest any thing to Another man, thou Mayest so do in deed. cst cs pns21 vv2 d n1 p-acp j-jn n1, pns21 vm2 av vdb p-acp n1. (37) sermon (DIV2) 88 Page 91
1264 The nature of that contract permitteth thee to take consideration, for the making ouer and alienation of thy goods vnto another: The nature of that contract permitteth thee to take consideration, for the making over and alienation of thy goods unto Another: dt n1 pp-f d n1 vvz pno21 pc-acp vvi n1, p-acp dt vvg a-acp cc n1 pp-f po21 n2-j p-acp j-jn: (37) sermon (DIV2) 88 Page 91
1265 but thou in putting forth to vsurie, doest exercise onely the contract of lending. Now lending is translatio dominij nullo interposito pretio: but thou in putting forth to Usury, dost exercise only the contract of lending. Now lending is translatio dominij nullo interposito Precio: cc-acp pns21 p-acp vvg av p-acp n1, vd2 vvi av-j dt n1 pp-f vvg. av vvg vbz fw-la fw-la n1 fw-la fw-la: (37) sermon (DIV2) 88 Page 91
1266 a transferring of the dominion of a thing, from one man to another, without any price, or consideration, as hath been before declared. a transferring of the dominion of a thing, from one man to Another, without any price, or consideration, as hath been before declared. dt vvg pp-f dt n1 pp-f dt n1, p-acp crd n1 p-acp j-jn, p-acp d n1, cc n1, c-acp vhz vbn a-acp vvn. (37) sermon (DIV2) 88 Page 91
1267 If then thou takest consideration, thou lendest not: If then thou Takest consideration, thou lendest not: cs av pns21 vv2 n1, pns21 vv2 xx: (37) sermon (DIV2) 88 Page 91
1268 but because thou professest to lend, therefore for translation of the propertie thou must craue no consideration. but Because thou professest to lend, Therefore for Translation of the property thou must crave no consideration. cc-acp c-acp pns21 vv2 pc-acp vvi, av p-acp n1 pp-f dt n1 pns21 vmb vvi dx n1. (37) sermon (DIV2) 88 Page 91
1269 Lactantius describing diuerse particular dueties to bée exercised of a christian man, among others he nameth this for one. Lactantius describing diverse particular duties to been exercised of a christian man, among Others he names this for one. np1 vvg j j n2 pc-acp vbi vvn pp-f dt njp n1, p-acp n2-jn pns31 vvz d p-acp crd. (37) sermon (DIV2) 88 Page 91
1270 Pecuniae, si quam crediderit, non accipiat vsuram: If he lende any money, let him take no vsurie for it. Pecuniae, si quam crediderit, non Accept vsuram: If he lend any money, let him take no Usury for it. fw-la, fw-la fw-la fw-la, fw-fr n1 fw-la: cs pns31 vvi d n1, vvb pno31 vvi dx n1 p-acp pn31. (37) sermon (DIV2) 88 Page 91
1271 And why? Marke his reasons: And why? Mark his Reasons: cc c-crq? n1 po31 n2: (37) sermon (DIV2) 88 Page 91
1272 Vt & beneficium sit incolume quod succurrit necessitati, & abstineat se prorsus alieno• Partly, that it may bee a meere or intire good turne, which relieueth necessitie: Vt & beneficium sit incolume quod succurrit Necessitati, & abstineat se prorsus alieno• Partly, that it may be a mere or entire good turn, which relieveth necessity: fw-la cc fw-la fw-la n1 fw-la n1 n1, cc j fw-la fw-la n1 av, cst pn31 vmb vbi dt j cc j j n1, r-crq vvz n1: (37) sermon (DIV2) 88 Page 91
1273 and partly, that hee which lendeth may wholie abstaine, from taking of that which is another mans. And he addeth further, In hoc enim genere officij, debet suo esse contentus, quem oporteat aliàs ne proprio quidem parcere, vt bonum faciat: and partly, that he which dares may wholly abstain, from taking of that which is Another men. And he adds further, In hoc enim genere officij, debet Sue esse Contentus, Whom oporteat alias ne Properly quidem parcere, vt bonum Faciat: cc av, cst pns31 r-crq vvz vmb av-jn vvi, p-acp vvg pp-f d r-crq vbz j-jn n2. cc pns31 vvz av-jc, p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la av fw-fr fw-la fw-la fw-la, fw-la fw-la n1: (37) sermon (DIV2) 88 Page 91
1274 plus autem accipere quam dederit, iniustum est: plus autem accipere quam dederit, iniustum est: fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la: (37) sermon (DIV2) 88 Page 91
1275 For in this kinde of dutie (he meaneth, in lending) he that lendeth must bee content with his owne, who at other times must not spare his owne goods, For in this kind of duty (he means, in lending) he that dares must be content with his own, who At other times must not spare his own goods, c-acp p-acp d n1 pp-f n1 (pns31 vvz, p-acp vvg) pns31 cst vvz vmb vbi j p-acp po31 d, r-crq p-acp j-jn n2 vmb xx vvi po31 d n2-j, (37) sermon (DIV2) 88 Page 91
1276 but willingly part with them to do good. Now to receiue more then he lent, is an vniust, or vnequall thing. Out of which spéech of Lactantius, these poyntes may fitlie, and profitablie bee obserued. but willingly part with them to do good. Now to receive more then he lent, is an unjust, or unequal thing. Out of which speech of Lactantius, these points may fitly, and profitably be observed. cc-acp av-j n1 p-acp pno32 pc-acp vdi j. av pc-acp vvi av-dc cs pns31 vvd, vbz dt j, cc j n1. av pp-f r-crq n1 pp-f np1, d n2 vmb av-j, cc av-j vbi vvn. (37) sermon (DIV2) 88 Page 91
1277 First, he that lendeth to relieue necessitie must yéelde Beneficium incolume, a free good turne: Ergo, hee must take no consideration. First, he that dares to relieve necessity must yield Beneficium incolume, a free good turn: Ergo, he must take no consideration. ord, pns31 cst vvz pc-acp vvi n1 vmb vvi fw-la n1, dt j j n1: fw-la, pns31 vmb vvi dx n1. (37) sermon (DIV2) 88 Page 92
1278 Secondly, his lending must be frée, least he seaze vpon another mans goods. Secondly, his lending must be free, lest he seize upon Another men goods. ord, po31 vvg vmb vbi j, cs pns31 vvi p-acp j-jn ng1 n2-j. (37) sermon (DIV2) 88 Page 92
1279 Thirdly, because he that taketh increase by lending, seazeth vpon that which is none of his owne, Thirdly, Because he that Takes increase by lending, seizeth upon that which is none of his own, ord, c-acp pns31 cst vvz n1 p-acp vvg, vvz p-acp d r-crq vbz pix pp-f po31 d, (37) sermon (DIV2) 88 Page 92
1280 therefore hee doth that which is vnequall and vniust. Therefore he does that which is unequal and unjust. av pns31 vdz d r-crq vbz j cc j-u. (37) sermon (DIV2) 88 Page 92
1281 So that, from him it may bée gathered, that to make thy goods another mans by lending, So that, from him it may been gathered, that to make thy goods Another men by lending, av cst, p-acp pno31 pn31 vmb vbi vvn, cst pc-acp vvi po21 n2-j j-jn vvz p-acp vvg, (37) sermon (DIV2) 88 Page 92
1282 and then to demaunde gaine of that which thy selfe hast made none of thine, is a very vniust and vnreasonable thing. and then to demand gain of that which thy self hast made none of thine, is a very unjust and unreasonable thing. cc av pc-acp vvi n1 pp-f d r-crq po21 n1 vh2 vvn pix pp-f png21, vbz dt av j cc j n1. (37) sermon (DIV2) 88 Page 92
1283 A second reason, by which the school•men do them the inequalitie, and want of euenhoode committed in vsurie, is this. A second reason, by which the school•men do them the inequality, and want of euenhoode committed in Usury, is this. dt ord n1, p-acp r-crq dt n2 vdb pno32 dt n1, cc n1 pp-f n1 vvn p-acp n1, vbz d. (37) sermon (DIV2) 89 Page 92
1284 They say (and it is true,) that vsurie is committed onely in that kinde of lending, which is called mutuum or mutuation ▪ And mutuation is onely of such things, They say (and it is true,) that Usury is committed only in that kind of lending, which is called mutuum or mutuation ▪ And mutuation is only of such things, pns32 vvb (cc pn31 vbz j,) cst n1 vbz vvn av-j p-acp d n1 pp-f vvg, r-crq vbz vvn fw-la cc n1 ▪ cc n1 vbz j pp-f d n2, (37) sermon (DIV2) 89 Page 92
1285 as consist in number, waight, and measure. as consist in number, weight, and measure. c-acp vvb p-acp n1, n1, cc n1. (37) sermon (DIV2) 89 Page 92
1286 Now it is euident that in such thinges as passe from man to man by number, or •aight, or measure, the vse of them cannot be seuered from the proprietie, Now it is evident that in such things as pass from man to man by number, or •aight, or measure, the use of them cannot be severed from the propriety, av pn31 vbz j cst p-acp d n2 c-acp vvb p-acp n1 p-acp n1 p-acp n1, cc av, cc n1, dt n1 pp-f pno32 vmbx vbi vvn p-acp dt n1, (37) sermon (DIV2) 89 Page 92
1287 nor the proprietie from the vse: but they must of necessitie passe togither without diuision, or seperation. nor the propriety from the use: but they must of necessity pass together without division, or separation. ccx dt n1 p-acp dt n1: cc-acp pns32 vmb pp-f n1 vvi av p-acp n1, cc n1. (37) sermon (DIV2) 89 Page 92
1288 As for example, (that the simplest may vnderstād me) I cannot lend a man money, As for Exampl, (that the simplest may understand me) I cannot lend a man money, p-acp p-acp n1, (d dt js n1 vvb pno11) pns11 vmbx vvi dt n1 n1, (37) sermon (DIV2) 89 Page 92
1289 or corne, or oyle, or such like things, but I must make them fully his, to doe with them what he will: or corn, or oil, or such like things, but I must make them Fully his, to do with them what he will: cc n1, cc n1, cc d j n2, cc-acp pns11 vmb vvi pno32 av-j png31, pc-acp vdi p-acp pno32 r-crq pns31 vmb: (37) sermon (DIV2) 89 Page 92
1290 if I do not, hee can make no vse of them, nor receiue benefite by them. if I do not, he can make no use of them, nor receive benefit by them. cs pns11 vdb xx, pns31 vmb vvi dx n1 pp-f pno32, ccx vvi n1 p-acp pno32. (37) sermon (DIV2) 89 Page 92
1291 So as he cā not haue the vse of them, vnlesse hee haue the proprietie: So as he can not have the use of them, unless he have the propriety: av c-acp pns31 vmb xx vhi dt n1 pp-f pno32, cs pns31 vhb dt n1: (37) sermon (DIV2) 89 Page 92
1292 and what shall he do with the proprietie for a time, vnlesse hee may haue the vse of them also? Well then: and what shall he do with the propriety for a time, unless he may have the use of them also? Well then: cc q-crq vmb pns31 vdi p-acp dt n1 p-acp dt n1, cs pns31 vmb vhi dt n1 pp-f pno32 av? uh-av av: (37) sermon (DIV2) 89 Page 92
1293 if I lend money, and so with the money the vse of it, as one entire thing (because the vse cannot be seuered frō the proprietie) and I demaunde againe not onely money, which of necessitie bringeth vse with it, if I lend money, and so with the money the use of it, as one entire thing (Because the use cannot be severed from the propriety) and I demand again not only money, which of necessity brings use with it, cs pns11 vvb n1, cc av p-acp dt n1 dt n1 pp-f pn31, c-acp pi j n1 (c-acp dt n1 vmbx vbi vvn p-acp dt n1) cc pns11 vvi av xx av-j n1, r-crq pp-f n1 vvz n1 p-acp pn31, (37) sermon (DIV2) 89 Page 92
1294 but also more money for the vse of my money: I demaunde two thinges for one, & seuerall things, for them which cannot be seuered. but also more money for the use of my money: I demand two things for one, & several things, for them which cannot be severed. cc-acp av dc n1 p-acp dt n1 pp-f po11 n1: pns11 vvi crd n2 p-acp crd, cc j n2, p-acp pno32 r-crq vmbx vbi vvn. (37) sermon (DIV2) 89 Page 92
1295 And this is the reason of Thomas Aquinas against vsurie, which hee maketh plaine by this example. And this is the reason of Thomas Aquinas against Usury, which he makes plain by this Exampl. cc d vbz dt n1 pp-f np1 np1 p-acp n1, r-crq pns31 vvz av-j p-acp d n1. (37) sermon (DIV2) 89 Page 93
1296 If a man would sell wine seuerallie, and by it selfe, and would withall, sell the vse of that wine seuerallie, & by it selfe: If a man would fell wine severally, and by it self, and would withal, fell the use of that wine severally, & by it self: cs dt n1 vmd vvi n1 av-j, cc p-acp pn31 n1, cc vmd av, vvb dt n1 pp-f d n1 av-j, cc p-acp pn31 n1: (37) sermon (DIV2) 89 Page 93
1297 he should sell the same thing twise, or should sell that which is not: and so hee should manifestlie offende in iniustice. he should fell the same thing twice, or should fell that which is not: and so he should manifestly offend in injustice. pns31 vmd vvi dt d n1 av, cc vmd vvi d r-crq vbz xx: cc av pns31 vmd av-j vvi p-acp n1. (37) sermon (DIV2) 89 Page 93
1298 Et simili ratione iniustitiā committit, qui mutuat vinum, aut triticum, petens sibi duas recompensationes: vnam quidem restitutionem aequalis re•, aliam vero pretium vsus, quod vsura dicitur. Et simili ratione iniustitiam Committit, qui mutuat vinum, Or triticum, petens sibi Duas recompensationes: vnam quidem restitutionem aequalis re•, aliam vero Price vsus, quod Usura dicitur. fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la, fw-la fw-la, n1 fw-la fw-la fw-la: fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-es fw-la. (37) sermon (DIV2) 89 Page 93
1299 By the like reason, hee committeth iniustice or inequalitie, which lendeth wine, or wheate, to another, and demaundeth two recompences for the same: By the like reason, he Committeth injustice or inequality, which dares wine, or wheat, to Another, and demandeth two recompenses for the same: p-acp dt j n1, pns31 vvz n1 cc n1, r-crq vvz n1, cc n1, p-acp j-jn, cc vvz crd n2 p-acp dt d: (37) sermon (DIV2) 89 Page 93
1300 one for the thing it selfe, another for consideration of the vse. one for the thing it self, Another for consideration of the use. crd p-acp dt n1 pn31 n1, j-jn p-acp n1 pp-f dt n1. (37) sermon (DIV2) 89 Page 93
1301 Which second consideration, or recompence taken for the vse of such a thing, is that which is called vsurie. Which second consideration, or recompense taken for the use of such a thing, is that which is called Usury. r-crq vvb n1, cc n1 vvn p-acp dt n1 pp-f d dt n1, vbz d r-crq vbz vvn n1. (37) sermon (DIV2) 89 Page 93
1302 Now it is true, that the vsurers doe obiect in their owne defense (as Chemnitius also hath obserued,) that they doe not fell twise ouer the goods, Now it is true, that the usurers do Object in their own defence (as Chemnitz also hath observed,) that they do not fell twice over the goods, av pn31 vbz j, cst dt n2 vdb vvi p-acp po32 d n1 (c-acp np1 av vhz vvn,) cst pns32 vdb xx j av p-acp dt n2-j, (37) sermon (DIV2) 90 Page 93
1303 or principall it selfe, but they sell Realem vtilitatem, a reall commoditie, Quae creditori abest, & debitori adest: or principal it self, but they fell Realem vtilitatem, a real commodity, Quae creditori abest, & debitori adest: cc n-jn zz n1, cc-acp pns32 vvb fw-la fw-la, dt j n1, fw-la fw-la fw-la, cc fw-la fw-la: (37) sermon (DIV2) 90 Page 93
1304 which the creditour wanteth for the time that he lendeth, and the debtor enioieth for the time that he boroweth. Wel: which the creditor Wants for the time that he dares, and the debtor Enjoyeth for the time that he borroweth. Well: r-crq dt n1 vvz p-acp dt n1 cst pns31 vvz, cc dt n1 vvz p-acp dt n1 cst pns31 vvz. uh-av: (37) sermon (DIV2) 90 Page 93
1305 graūt that to bee so, (for indéede who will borow any thing, but in respect of there all commoditie which it is supposed to cary with it?) Yet by that reason, a man may take two prices for many things that are sold. As for the purpose. grant that to be so, (for indeed who will borrow any thing, but in respect of there all commodity which it is supposed to carry with it?) Yet by that reason, a man may take two Princes for many things that Are sold. As for the purpose. vvb cst pc-acp vbi av, (c-acp av q-crq vmb vvi d n1, cc-acp p-acp n1 pp-f a-acp d n1 r-crq pn31 vbz vvn pc-acp vvi p-acp pn31?) av p-acp d n1, dt n1 vmb vvi crd n2 p-acp d n2 cst vbr vvn. p-acp p-acp dt n1. (37) sermon (DIV2) 90 Page 93
1306 I sell a man Bullion gold. I fell a man Bullion gold. pns11 vvb dt n1 np1 n1. (37) sermon (DIV2) 90 Page 93
1307 Now gold besides the mettall it selfe which is precious, yea and besides the benefite which ariseth from it being coyned, in buying and selling &c. it hath also this reall commoditie, that it is profitable many wayes to Phisicke, Now gold beside the mettle it self which is precious, yea and beside the benefit which arises from it being coined, in buying and selling etc. it hath also this real commodity, that it is profitable many ways to Physic, av n1 p-acp dt n1 pn31 n1 q-crq vbz j, uh cc a-acp dt n1 r-crq vvz p-acp pn31 vbg vvn, p-acp vvg cc vvg av pn31 vhz av d j n1, cst pn31 vbz j d n2 p-acp n1, (37) sermon (DIV2) 90 Page 93
1308 and to health, as a very soueraigne & cordiall thing. and to health, as a very sovereign & cordial thing. cc p-acp n1, c-acp dt j j-jn cc j n1. (37) sermon (DIV2) 90 Page 93
1309 Shall I therefore take one price for the gold it selfe, and another for the vse, Shall I Therefore take one price for the gold it self, and Another for the use, vmb pns11 av vvb crd n1 p-acp dt n1 pn31 n1, cc j-jn p-acp dt n1, (37) sermon (DIV2) 90 Page 93
1310 or benefite, or reall commoditie of gold? what were this, but to sell one thing twise, or benefit, or real commodity of gold? what were this, but to fell one thing twice, cc n1, cc j n1 pp-f n1? q-crq vbdr d, cc-acp pc-acp vvi crd n1 av, (37) sermon (DIV2) 90 Page 94
1311 and to take two prices for one commoditie, and so to commit a monstrous inequalitie? and to take two Princes for one commodity, and so to commit a monstrous inequality? cc pc-acp vvi crd n2 p-acp crd n1, cc av pc-acp vvi dt j n1? (37) sermon (DIV2) 90 Page 94
1312 Therefore, to returne to the purpose, Aristotle who saw much into matters of common societie, sayd that By vsurie was taken away, medium & norma aut regula omnium virtutum: Therefore, to return to the purpose, Aristotle who saw much into matters of Common society, said that By Usury was taken away, medium & norma Or regula omnium Virtues: av, pc-acp vvi p-acp dt n1, np1 r-crq vvd d p-acp n2 pp-f j n1, vvd cst p-acp n1 vbds vvn av, fw-la cc fw-la fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 91 Page 94
1313 the measure and squire and rule of all vertues: namely Arithmeticall proportion, whereby equall thinges are equallie recompensed, which rule the vsurer obserueth not, the measure and squire and Rule of all Virtues: namely Arithmetical proportion, whereby equal things Are equally recompensed, which Rule the usurer observeth not, dt n1 cc n1 cc n1 pp-f d n2: av j n1, c-crq j-jn n2 vbr av-j vvn, r-crq n1 dt n1 vvz xx, (37) sermon (DIV2) 91 Page 94
1314 because he demaundeth two considerations for one and the same thing. Because he demandeth two considerations for one and the same thing. c-acp pns31 vvz crd n2 p-acp crd cc dt d n1. (37) sermon (DIV2) 91 Page 94
1315 Hereof it is that B. Iuel sayd, vsura mutatio iniqua est: vsurie is a kinde of vnequall exchanging, or bargaining. Hereof it is that B. Iuel said, Usura Change Iniqua est: Usury is a kind of unequal exchanging, or bargaining. av pn31 vbz cst np1 np1 vvd, fw-es fw-la fw-la fw-la: n1 vbz dt n1 pp-f j vvg, cc vvg. (37) sermon (DIV2) 91 Page 94
1316 And Hemingius saith, Manif•stè inaequalitatem parit: to take gaine for lending, breedeth a manifest inequalitie. And the states assembled in our English Parliament concluded, that It is contrary to the law of naturall iustice. And hemingius Says, Manif•stè inaequalitatem parit: to take gain for lending, breeds a manifest inequality. And the states assembled in our English Parliament concluded, that It is contrary to the law of natural Justice. np1 np1 vvz, fw-fr fw-la n1: pc-acp vvi n1 p-acp vvg, vvz dt j n1. cc dt n2 vvn p-acp po12 jp n1 vvn, cst pn31 vbz j-jn p-acp dt n1 pp-f j n1. (37) sermon (DIV2) 91 Page 94
1317 Ac res ostendit (saith Melancthon ) proptèr hanc inaequalitatem exhauriri magnam partem hominum, eamque ob causam saepe seditiones in Imperijs ortas esse: Ac Rest ostendit (Says Melanchthon) proptèr hanc inaequalitatem exhauriri magnam partem hominum, eamque ob Causam saepe Seditiones in Imperijs ortas esse: fw-la fw-la fw-la (vvz np1) vvb fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la: (37) sermon (DIV2) 91 Page 94
1318 experience it selfe teacheth, that by reason of this inequalitie which is committed in making gaine of lending, a number of men are consumed, experience it self Teaches, that by reason of this inequality which is committed in making gain of lending, a number of men Are consumed, n1 pn31 n1 vvz, cst p-acp n1 pp-f d n1 r-crq vbz vvn p-acp vvg n1 pp-f vvg, dt n1 pp-f n2 vbr vvn, (37) sermon (DIV2) 91 Page 94
1319 and for that cause many seditions, rebellions, and tumults, doe often arise in kingdomes and common weales. and for that cause many seditions, rebellions, and tumults, do often arise in kingdoms and Common weals. cc p-acp d n1 d n2, n2, cc n2, vdb av vvi p-acp ng1 cc j n2. (37) sermon (DIV2) 91 Page 94
1320 Now I would haue men thoroughly to obserue this spéech of Melancthon, as that which I meane to make ye foundation of many things now to be deliuered. Now I would have men thoroughly to observe this speech of Melanchthon, as that which I mean to make you Foundation of many things now to be Delivered. av pns11 vmd vhi n2 av-j pc-acp vvi d n1 pp-f np1, p-acp d r-crq pns11 vvb pc-acp vvi pn22 n1 pp-f d n2 av pc-acp vbi vvn. (37) sermon (DIV2) 91 Page 94
1321 And well may I lay his iudgement for a foundation, because his writings testifie, that he was in his time maximum & singulare decus literarum: And well may I lay his judgement for a Foundation, Because his writings testify, that he was in his time maximum & singular decus Literarum: cc av vmb pns11 vvi po31 n1 p-acp dt n1, c-acp po31 n2 vvi, cst pns31 vbds p-acp po31 n1 fw-la cc j fw-la fw-la: (37) sermon (DIV2) 91 Page 94
1322 a great and singular ornament of learning, as P. Fagius hath truly reported of him. a great and singular ornament of learning, as P. Fagius hath truly reported of him. dt j cc j n1 pp-f n1, p-acp np1 np1 vhz av-j vvn pp-f pno31. (37) sermon (DIV2) 91 Page 94
1323 That spéech of his deliuereth two pointes of great waight, and worthie of our déepe consideration. That speech of his Delivereth two points of great weight, and worthy of our deep consideration. cst n1 pp-f png31 vvz crd n2 pp-f j n1, cc j pp-f po12 j-jn n1. (37) sermon (DIV2) 91 Page 94
1324 Namely that whereas by the equalitie which is in other contractes, as in buying, in selling, in letting, in exchanging and such like, men doe vsually grow wealthy, in their priuate families, Namely that whereas by the equality which is in other contracts, as in buying, in selling, in letting, in exchanging and such like, men do usually grow wealthy, in their private families, av cst cs p-acp dt n1 r-crq vbz p-acp j-jn n2, c-acp p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg cc d av-j, n2 vdb av-j vvi j, p-acp po32 j n2, (37) sermon (DIV2) 91 Page 95
1325 yea and the publique estate of the common weale is supported and maintained: yea and the public estate of the Common weal is supported and maintained: uh cc dt j n1 pp-f dt j n1 vbz vvn cc vvn: (37) sermon (DIV2) 91 Page 95
1326 it commeth to passe by the inequalitie which is in this corrupt contract of vsurie, that 1. priuate families are commonly impouerished, it comes to pass by the inequality which is in this corrupt contract of Usury, that 1. private families Are commonly impoverished, pn31 vvz pc-acp vvi p-acp dt n1 r-crq vbz p-acp d j n1 pp-f n1, cst crd j n2 vbr av-j vvd, (37) sermon (DIV2) 91 Page 95
1327 and 2. common weales are vsually disturbed. And first to speake of the want and straitnes which vsurie begetteth in priuate families: and 2. Common weals Are usually disturbed. And First to speak of the want and straitness which Usury begetteth in private families: cc crd j n2 vbr av-j vvn. cc ord pc-acp vvi pp-f dt n1 cc n1 r-crq n1 vvz p-acp j n2: (37) sermon (DIV2) 91 Page 95
1328 wee haue an euident example therof in the holy scriptures. we have an evident Exampl thereof in the holy Scriptures. pns12 vhb dt j n1 av p-acp dt j n2. (37) sermon (DIV2) 92 Page 95
1329 The people complaine in the dayes of Nehemiah, that by reason of the burdens (or vsurie, for so Pagnine translateth it vers. 7.) which the richer sorte did impose vpon them, their children were brought into bondage, their lands and vineyardes were gaged to other men, And there was no power in their handes, that is, (as Tremellius wel expoundeth it,) They had no substance or abilitie to redéeme them home againe. The people complain in the days of Nehemiah, that by reason of the burdens (or Usury, for so Pagnine Translate it vers. 7.) which the Richer sort did impose upon them, their children were brought into bondage, their Lands and vineyards were gaged to other men, And there was no power in their hands, that is, (as Tremellius well expoundeth it,) They had no substance or ability to Redeem them home again. dt n1 vvb p-acp dt n2 pp-f np1, cst p-acp n1 pp-f dt n2 (cc n1, p-acp av j vvz pn31 zz. crd) r-crq dt jc n1 vdd vvi p-acp pno32, po32 n2 vbdr vvn p-acp n1, po32 n2 cc n2 vbdr vvn p-acp j-jn n2, cc a-acp vbds dx n1 p-acp po32 n2, cst vbz, (c-acp np1 av vvz pn31,) pns32 vhd dx n1 cc n1 pc-acp vvi pno32 av-an av. (37) sermon (DIV2) 92 Page 95
1330 So dry were they drawen, and so low were they brought by borrowing vpon vsurie. The prophet Amos complaineth bitterly of the oppressors of his time, how they did swallow vp the poore, and make the needie of the land to faile: So dry were they drawn, and so low were they brought by borrowing upon Usury. The Prophet Amos Complaineth bitterly of the Oppressors's of his time, how they did swallow up the poor, and make the needy of the land to fail: av j vbdr pns32 vvn, cc av j vbdr pns32 vvn p-acp vvg p-acp n1. dt n1 np1 vvz av-j pp-f dt n2 pp-f po31 n1, c-crq pns32 vdd vvi a-acp dt j, cc vvb dt j pp-f dt n1 pc-acp vvi: (37) sermon (DIV2) 92 Page 95
1331 how they sought to buy the poore for siluer, and the needie for shoes: to bee their seruants, for so Vatablus doth apply it. how they sought to buy the poor for silver, and the needy for shoes: to be their Servants, for so Vatablus does apply it. c-crq pns32 vvd pc-acp vvi dt j p-acp n1, cc dt j p-acp n2: pc-acp vbi po32 n2, c-acp av np1 vdz vvi pn31. (37) sermon (DIV2) 92 Page 95
1332 Which extremities, as they are common to al couetous men: so (sayth Gualter ) Obseruabis ista vsurarijs & foeneratoribus potissimum obijci: Which extremities, as they Are Common to all covetous men: so (say Gualter) Obseruabis ista vsurarijs & foeneratoribus potissimum obijci: r-crq n2, c-acp pns32 vbr j p-acp d j n2: av (vvz np1) fw-la fw-la fw-la cc fw-la fw-la fw-la: (37) sermon (DIV2) 92 Page 95
1333 Obserue that these thinges are principally obiected, and layd to the charge of vsurers, & those that lend for increase. Observe that these things Are principally objected, and laid to the charge of usurers, & those that lend for increase. vvb cst d n2 vbr av-j vvn, cc vvn p-acp dt n1 pp-f n2, cc d cst vvb p-acp n1. (37) sermon (DIV2) 92 Page 95
1334 Which is as if he should say, that they play of all others the principall acte of this tragedie, Which is as if he should say, that they play of all Others the principal act of this tragedy, r-crq vbz p-acp cs pns31 vmd vvi, cst pns32 vvb pp-f d n2-jn dt j-jn n1 pp-f d n1, (37) sermon (DIV2) 92 Page 95
1335 and that they are the men especially, which swallowe vp the poore, and bring the néedie into bondage. and that they Are the men especially, which swallow up the poor, and bring the needy into bondage. cc cst pns32 vbr dt n2 av-j, r-crq vvi p-acp dt j, cc vvi dt j p-acp n1. (37) sermon (DIV2) 92 Page 95
1336 Ambrose also complaineth of the iniquitie of his time in this behalfe: Ambrose also Complaineth of the iniquity of his time in this behalf: np1 av vvz pp-f dt n1 pp-f po31 n1 p-acp d n1: (37) sermon (DIV2) 92 Page 95
1337 Vidi ego miserabile spectaculum, I haue seene (sayth he) a miserable sight, or spectacle in my time. Vidi ego miserabile spectaculum, I have seen (say he) a miserable sighed, or spectacle in my time. fw-la fw-la fw-la fw-la, pns11 vhb vvn (vvz pns31) dt j n1, cc n1 p-acp po11 n1. (37) sermon (DIV2) 92 Page 96
1338 Liberos pro paterno debito in auctionem; deduci, & teneri calamitatis haeredes, qui non essent participes successionis. Liberos Pro Paterno Debito in auctionem; deduci, & teneri calamitatis haeredes, qui non essent participes successionis. np1 fw-la fw-it fw-la fw-la fw-la; fw-la, cc fw-la fw-la fw-la, fw-fr fw-fr n-jn n2 fw-la. (37) sermon (DIV2) 92 Page 96
1339 I haue séene children set forth to sale to pay the fathers debt which accrewed by vsury, (for of that hee speaketh in that place,) and so they became heires of their fathers calamitie, who were not succeeders to their inheritance. I have seen children Set forth to sale to pay the Father's debt which accrued by Usury, (for of that he speaks in that place,) and so they became Heirs of their Father's calamity, who were not succeeders to their inheritance. pns11 vhb vvn n2 vvd av p-acp n1 pc-acp vvi dt ng1 n1 r-crq vvn p-acp n1, (c-acp pp-f cst pns31 vvz p-acp d n1,) cc av pns32 vvd n2 pp-f po32 ng1 n1, r-crq vbdr xx n2 p-acp po32 n1. (37) sermon (DIV2) 92 Page 96
1340 What should I say more? the Emperour Seuerus allowed the taking of foure in the hundred, Cùm nonnullos foenoris causa agro paterno exutos intellexisset: What should I say more? the Emperor Severus allowed the taking of foure in the hundred, Cùm Some foenoris causa Agro Paterno exutos intellexisset: q-crq vmd pns11 vvi dc? dt n1 np1 vvd dt n-vvg pp-f crd p-acp dt crd, fw-la n1 fw-la fw-la n1 fw-it fw-la fw-la: (37) sermon (DIV2) 92 Page 96
1341 Because he saw that many by vsurie wasted away all their fathers lands. Because he saw that many by Usury wasted away all their Father's Lands. c-acp pns31 vvd cst d p-acp n1 vvn av d po32 ng1 n2. (37) sermon (DIV2) 92 Page 96
1342 And if forreine examples wanted abroad, yet how pitifull, and howe manifold are our instances at home, of noble mens sonnes by vsurie decaying their houses, of Marchant men by vsurie wasting their stockes, of husbandmen by vsurie compelled to sell their crops aforehand halfe for naught? that nothing is more true then is that saying of Melancthon, namely that a number of men are consumed and drawen dry by vsurie. Which consumption of so many, could not so vsually, And if foreign Examples wanted abroad, yet how pitiful, and how manifold Are our instances At home, of noble men's Sons by Usury decaying their houses, of Merchant men by Usury wasting their stocks, of husbandmen by Usury compelled to fell their crops aforehand half for nought? that nothing is more true then is that saying of Melanchthon, namely that a number of men Are consumed and drawn dry by Usury. Which consumption of so many, could not so usually, cc cs j n2 vvd av, av c-crq j, cc c-crq j vbr po12 n2 p-acp n1-an, pp-f j ng2 n2 p-acp n1 vvg po32 n2, pp-f n1 n2 p-acp n1 vvg po32 n2, pp-f n2 p-acp n1 vvd pc-acp vvi po32 n2 av av-jn p-acp pix? cst pix vbz av-dc j cs vbz d n-vvg pp-f np1, av cst dt n1 pp-f n2 vbr vvn cc vvn j p-acp n1. r-crq n1 pp-f av d, vmd xx av av-j, (37) sermon (DIV2) 92 Page 96
1343 and commonly be effected by this trade: and commonly be effected by this trade: cc av-j vbi vvn p-acp d n1: (37) sermon (DIV2) 92 Page 96
1344 if there were not a marueilous inequalitie, euen in the contracte and manner of bargaining vsed in the same. if there were not a marvelous inequality, even in the contract and manner of bargaining used in the same. cs pc-acp vbdr xx dt j n1, av-j p-acp dt n1 cc n1 pp-f vvg vvd p-acp dt d. (37) sermon (DIV2) 92 Page 96
1345 Hereof it is that Bernhard called vsurie Venenum patrimonij, The poyson of a mans patrimonie, or inheritance: Hereof it is that Bernhard called Usury Venenum patrimonij, The poison of a men patrimony, or inheritance: av pn31 vbz cst np1 vvn n1 fw-la fw-la, dt n1 pp-f dt ng1 n1, cc n1: (37) sermon (DIV2) 93 Page 96
1346 that Cato sayd, Foenerari est hominem occidere, To lend to vsurie was to kill a man: that Cato said, Foenerari est hominem occidere, To lend to Usury was to kill a man: cst np1 vvd, fw-la fw-la fw-la fw-la, pc-acp vvi p-acp n1 vbds pc-acp vvi dt n1: (37) sermon (DIV2) 93 Page 96
1347 that Leo sayd Foenus pecuniae ▪ funus est animae: that Leo said Foenus pecuniae ▪ funus est Spirits: cst np1 vvd np1 fw-la ▪ fw-la fw-la fw-la: (37) sermon (DIV2) 93 Page 96
1348 that is as one interpreteth it, The death of life: because that vsurie is as it were a poyson to the life, that is as one interpreteth it, The death of life: Because that Usury is as it were a poison to the life, cst vbz p-acp pi vvz pn31, dt n1 pp-f n1: c-acp d n1 vbz c-acp pn31 vbdr dt n1 p-acp dt n1, (37) sermon (DIV2) 93 Page 96
1349 & a moth to the goodes of men. & a moth to the goods of men. cc dt n1 p-acp dt n2-j pp-f n2. (37) sermon (DIV2) 93 Page 96
1350 Hereof it is also that Chrysostome compared vsurie to the stinging of the serpent Aspis, which casteth a man into a certaine kinde of pleasant and delightfull sléepe: Hereof it is also that Chrysostom compared Usury to the stinging of the serpent Aspis, which Cast a man into a certain kind of pleasant and delightful sleep: av pn31 vbz av d np1 vvn n1 p-acp dt j-vvg pp-f dt n1 np1, r-crq vvz dt n1 p-acp dt j n1 pp-f j cc j n1: (37) sermon (DIV2) 93 Page 96
1351 but in the sléepe hee dyeth away without recouery. but in the sleep he Dies away without recovery. cc-acp p-acp dt n1 pns31 vvz av p-acp n1. (37) sermon (DIV2) 93 Page 96
1352 That the great lawyer compared it to the worme Teredo, whereof Plinie maketh mention in his naturall historie: That the great lawyer compared it to the worm Teredo, whereof Pliny makes mention in his natural history: cst dt j n1 vvn pn31 p-acp dt n1 np1, c-crq np1 vvz n1 p-acp po31 j n1: (37) sermon (DIV2) 93 Page 97
1353 which is as soft as silke in the féeling of the hand, but biteth so hard with the téeth, that if eateth the strongest timber. which is as soft as silk in the feeling of the hand, but bites so hard with the tooth, that if Eateth the Strongest timber. r-crq vbz a-acp j c-acp n1 p-acp dt vvg pp-f dt n1, cc-acp vvz av av-j p-acp dt n1, cst cs vvz dt js n1. (37) sermon (DIV2) 93 Page 97
1354 For indéede such a thing is vsurie: it seemeth for the present to benefit and refresh, For indeed such a thing is Usury: it seems for the present to benefit and refresh, p-acp av d dt n1 vbz n1: pn31 vvz p-acp dt j p-acp n1 cc vvi, (37) sermon (DIV2) 93 Page 97
1355 but in the end, it will deuour and consume. but in the end, it will devour and consume. cc-acp p-acp dt n1, pn31 vmb vvi cc vvi. (37) sermon (DIV2) 93 Page 97
1356 And such a man is an vsurer, soft in his wordes, and faire in his promises: And such a man is an usurer, soft in his words, and fair in his promises: cc d dt n1 vbz dt n1, j p-acp po31 n2, cc j p-acp po31 n2: (37) sermon (DIV2) 93 Page 97
1357 but by his déedes he stingeth to death, and wasteth the greatest substance. but by his Deeds he stingeth to death, and wastes the greatest substance. cc-acp p-acp po31 n2 pns31 vvz p-acp n1, cc vvz dt js n1. (37) sermon (DIV2) 93 Page 97
1358 Hereof further it is, that Plutarch compareth the vsurers to the Vultures and Rauens that will picke the guts out of a mans belly: Hereof further it is, that Plutarch compareth the usurers to the Vultures and Ravens that will pick the guts out of a men belly: av av-j pn31 vbz, cst ng1 vvz dt n2 p-acp dt n2 cc n2 cst vmb vvi dt n2 av pp-f dt ng1 n1: (37) sermon (DIV2) 93 Page 97
1359 and that Alphonsus the king of Arragon compared them to the Harpiae, that deuoured the Troians victuals: and that Alphonsus the King of Aragon compared them to the Harpiae, that devoured the Trojans victuals: cc cst np1 dt n1 pp-f np1 vvn pno32 p-acp dt fw-la, cst vvn dt njp2 n2: (37) sermon (DIV2) 93 Page 97
1360 V•po•e labores mortalium depescentes: As those that do eate vp the fruites of other mens labours ▪ Hereof also Caelius Secundus calleth vsurie Tabem pestiferā: A deadly or contagious ague. And fitly: V•po•e labores mortalium depescentes: As those that do eat up the fruits of other men's labours ▪ Hereof also Caelius Secundus calls Usury Tabem pestiferā: A deadly or contagious ague. And fitly: vvb fw-la fw-la fw-la: c-acp d cst vdb vvi a-acp dt n2 pp-f j-jn ng2 n2 ▪ av av np1 np1 vvz n1 fw-la fw-la: dt j cc j n1. cc av-j: (37) sermon (DIV2) 93 Page 97
1361 for by it poore men are cast into many a shaking fitte, and at last are pyned to the bones. for by it poor men Are cast into many a shaking fit, and At last Are pined to the bones. c-acp p-acp pn31 j n2 vbr vvn p-acp d dt j-vvg n1, cc p-acp ord vbr j-vvn p-acp dt n2. (37) sermon (DIV2) 93 Page 97
1362 Yea the Pope himselfe (who doth not easily condemne sinne and insquitie) compareth vsurie vnto a Gulfe or whirlepoole, which doth deuour soules, and vtterly wasteth wealth. Yea the Pope himself (who does not Easily condemn sin and insquitie) compareth Usury unto a Gulf or whirlpool, which does devour Souls, and utterly wastes wealth. uh dt n1 px31 (r-crq vdz xx av-j vvi n1 cc n1) vvz n1 p-acp dt n1 cc n1, r-crq vdz vvi n2, cc av-j vvz n1. (37) sermon (DIV2) 93 Page 97
1363 These, and the like, (of which kind ▪ I meete with diuerse in reading of this argument) are: These, and the like, (of which kind ▪ I meet with diverse in reading of this argument) Are: d, cc dt j, (pp-f r-crq n1 ▪ pns11 vvb p-acp j p-acp vvg pp-f d n1) vbr: (37) sermon (DIV2) 93 Page 97
1364 hard speeches, and hard comparisons (I confesse,) and such as might make an honest minded man to loath the practise, hard Speeches, and hard comparisons (I confess,) and such as might make an honest minded man to loath the practice, j n2, cc j n2 (pns11 vvb,) cc d c-acp vmd vvi dt j j-vvn n1 pc-acp vvi dt n1, (37) sermon (DIV2) 93 Page 97
1365 yea the very name of vsurie. Yet thus haue wise men, and learned men, spoken and written of it, yea the very name of Usury. Yet thus have wise men, and learned men, spoken and written of it, uh dt j n1 pp-f n1. av av vhb j n2, cc j n2, vvn cc vvn pp-f pn31, (37) sermon (DIV2) 93 Page 97
1366 because they haue obserued by experience, that (as B. Iuel sayd) Vsurie consumeth the rioh, eateth vp the poore, maketh bancker outs, vndoeth houshoulds, and (as before was deliuered out of Melancthon ) draweth drie hundreds, Because they have observed by experience, that (as B. Iuel said) Usury consumeth the rioh, Eateth up the poor, makes bancker outs, undoth Households, and (as before was Delivered out of Melanchthon) draws dry hundreds, c-acp pns32 vhb vvn p-acp n1, cst (c-acp np1 np1 vvd) n1 vvz dt fw-la, vvz a-acp dt j, vvz jc av, vvz n2, cc (c-acp a-acp vbds vvn av pp-f np1) vvz j crd, (37) sermon (DIV2) 93 Page 97
1367 yea thousands of people in the world, and is the vtter destruction of infinite families. yea thousands of people in the world, and is the utter destruction of infinite families. uh crd pp-f n1 p-acp dt n1, cc vbz dt j n1 pp-f j n2. (37) sermon (DIV2) 93 Page 97
1368 Which destruction of priuate families, I am perswaded that men of all ages and places could neuer haue obserued, Which destruction of private families, I am persuaded that men of all ages and places could never have observed, r-crq n1 pp-f j n2, pns11 vbm vvn d n2 pp-f d n2 cc n2 vmd av vhi vvn, (37) sermon (DIV2) 93 Page 98
1369 so vsually and ordinarily to arise from vsurie, more then from buying, selling, letting, exchanging, and such like contracts: so usually and ordinarily to arise from Usury, more then from buying, selling, letting, exchanging, and such like contracts: av av-j cc av-jn pc-acp vvi p-acp n1, av-dc cs p-acp vvg, vvg, vvg, vvg, cc d j n2: (37) sermon (DIV2) 93 Page 98
1370 if there were not a marueilous inequalitie, and want of euenhood, in the very practise of vsurie. if there were not a marvelous inequality, and want of euenhood, in the very practice of Usury. cs pc-acp vbdr xx dt j n1, cc n1 pp-f n1, p-acp dt j n1 pp-f n1. (37) sermon (DIV2) 93 Page 98
1371 But now, vpon this I know the vsurer is ready to reply, that many haue gained greatly by borowing vpon vsurie. And he will not sticke to giue instances of some, who by this meanes haue recouered their houses and landes which lay to morgage, like to bee lost: But now, upon this I know the usurer is ready to reply, that many have gained greatly by borrowing upon Usury. And he will not stick to give instances of Some, who by this means have recovered their houses and Lands which lay to mortgage, like to be lost: cc-acp av, p-acp d pns11 vvb dt n1 vbz j pc-acp vvi, cst d vhb vvn av-j p-acp vvg p-acp n1. cc pns31 vmb xx vvi pc-acp vvi n2 pp-f d, r-crq p-acp d n2 vhb vvn po32 n2 cc n2 r-crq vvd pc-acp vvi, av-j pc-acp vbi vvn: (37) sermon (DIV2) 94 Page 98
1372 and of some manlisters who at the first began with little stocke of their owne, but by vsing money taken vp in this order, haue growne very wealthie. and of Some manlisters who At the First began with little stock of their own, but by using money taken up in this order, have grown very wealthy. cc pp-f d n2 r-crq p-acp dt ord vvd p-acp j n1 pp-f po32 d, cc-acp p-acp vvg n1 vvn a-acp p-acp d n1, vhb vvn av j. (37) sermon (DIV2) 94 Page 98
1373 Yea, and I lent money to such a man, and such a man, (saith he) and he brought my money againe at the day with many thankes, Yea, and I lent money to such a man, and such a man, (Says he) and he brought my money again At the day with many thanks, uh, cc pns11 vvd n1 p-acp d dt n1, cc d dt n1, (vvz pns31) cc pns31 vvd po11 n1 av p-acp dt n1 p-acp d n2, (37) sermon (DIV2) 94 Page 98
1374 & professed that he gained greatly by me. & professed that he gained greatly by me. cc vvd cst pns31 vvd av-j p-acp pno11. (37) sermon (DIV2) 94 Page 98
1375 And how then is this such a monstrous decay to priuate families, as you haue before reported? Now, to this I may make answere diuerse and sundry wayes: And how then is this such a monstrous decay to private families, as you have before reported? Now, to this I may make answer diverse and sundry ways: cc q-crq av vbz d d dt j n1 p-acp j n2, c-acp pn22 vhb a-acp vvn? av, p-acp d pns11 vmb vvi n1 j cc j n2: (37) sermon (DIV2) 94 Page 98
1376 first, I doubt not but some mē may gaine by taking vpon vsurie: for they may light on a match which shall yéelde them treble increase. First, I doubt not but Some men may gain by taking upon Usury: for they may Light on a match which shall yield them triple increase. ord, pns11 vvb xx p-acp d n2 vmb vvi p-acp vvg p-acp n1: c-acp pns32 vmb vvi p-acp dt n1 r-crq vmb vvi pno32 j n1. (37) sermon (DIV2) 94 Page 98
1377 So may a man gaine that ouerbuyeth his wares, or ouerhireth his farme or ouer exchangeth his horse: So may a man gain that ouerbuyeth his wares, or ouerhireth his farm or over exchangeth his horse: av vmb dt n1 vvi cst vvz po31 n2, cc vvz po31 n1 cc a-acp vvz po31 n1: (37) sermon (DIV2) 94 Page 98
1378 he may happen on such gaine in selling the same wares, or letting the same farme, he may happen on such gain in selling the same wares, or letting the same farm, pns31 vmb vvi p-acp d n1 p-acp vvg dt d n2, cc vvg dt d n1, (37) sermon (DIV2) 94 Page 98
1379 or exchanging the same horse againe, as shall yéeld double or treble recompence, for the harme of his former bargaine. or exchanging the same horse again, as shall yield double or triple recompense, for the harm of his former bargain. cc vvg dt d n1 av, c-acp vmb vvi j-jn cc j n1, p-acp dt n1 pp-f po31 j n1. (37) sermon (DIV2) 94 Page 98
1380 But that excuseth not the vnrighteousnesse of the first seller, letter, or exchanger: But that excuseth not the unrighteousness of the First seller, Letter, or exchanger: p-acp d vvz xx dt n1-u pp-f dt ord n1, n1, cc n1: (37) sermon (DIV2) 94 Page 98
1381 no more doth this, the iniquitie of the vsurer. So that a man may say in this case of him that boroweth as Leo sayd of him that lendeth, Quilibet sequatur euentus, mala semper est ratio foenerantis: no more does this, the iniquity of the usurer. So that a man may say in this case of him that borroweth as Leo said of him that dares, Quilibet sequatur euentus, mala semper est ratio foenerantis: dx av-dc vdz d, dt n1 pp-f dt n1. av cst dt n1 vmb vvi p-acp d n1 pp-f pno31 cst vvz p-acp np1 vvd pp-f pno31 cst vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 94 Page 98
1382 what euent soeuer betyde him that boroweth vpon vsurie, gaine he or gaine hee not, the course of lending forth vpon vsurie is euill and vngodly. what event soever betide him that borroweth upon Usury, gain he or gain he not, the course of lending forth upon Usury is evil and ungodly. r-crq n1 av vvn pno31 cst vvz p-acp n1, vvb pns31 cc vvi pns31 xx, dt n1 pp-f vvg av p-acp n1 vbz j-jn cc j. (37) sermon (DIV2) 94 Page 99
1383 Secondly, I say, that though one, or two, or some few haue gained by taking vpon vsurie: yet One swallow maketh not summer, neither can a few gayners, argue this trade to be commodious. Secondly, I say, that though one, or two, or Some few have gained by taking upon Usury: yet One swallow makes not summer, neither can a few gainers, argue this trade to be commodious. ord, pns11 vvb, cst cs pi, cc crd, cc d d vhb vvn p-acp vvg p-acp n1: av crd n1 vvz xx n1, d vmb dt d n2, vvb d n1 pc-acp vbi j. (37) sermon (DIV2) 94 Page 99
1384 S. Basile doth notably answere the vsurers obiection in this behalfe. Multi (inquies) ex foenore diuites facti sunt. S. Basil does notably answer the usurers objection in this behalf. Multi (Inquiries) ex foenore diuites facti sunt. np1 np1 vdz av-j vvi dt n2 n1 p-acp d n1. fw-la (n2) fw-la fw-la fw-la fw-la fw-la. (37) sermon (DIV2) 94 Page 99
1385 Plures ob hoc magis puto laqueos attigerunt. Thou wilt say vnto me, that many haue growen rich by vsurie. Plures ob hoc magis puto laqueos attigerunt. Thou wilt say unto me, that many have grown rich by Usury. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. pns21 vm2 vvi p-acp pno11, cst d vhb vvn j p-acp n1. (37) sermon (DIV2) 94 Page 99
1386 But I answere (saith hee) that I suppose more by that meanes haue come to hāg themselues, or haue bene brought to the galowes. But I answer (Says he) that I suppose more by that means have come to hang themselves, or have be brought to the gallows. cc-acp pns11 vvb (vvz pns31) d pns11 vvb av-dc p-acp d n2 vhb vvn pc-acp vvi px32, cc vhb vbn vvn p-acp dt n2. (37) sermon (DIV2) 94 Page 99
1387 Now, tu diuites factos respicis, eos verò qui desperauerunt, animumque desponderunt non numeras: thou lookest to those and repeatest those that haue growne rich by vsurie: Now, tu diuites factos respicis, eos verò qui desperauerunt, animumque desponderunt non numeras: thou Lookest to those and repeatest those that have grown rich by Usury: av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2: pns21 vv2 p-acp d cc vv2 d cst vhb vvn j p-acp n1: (37) sermon (DIV2) 94 Page 99
1388 but thou namest not those which haue growne desperate and faint harted, and haue come to their end by vsurie. D. Wilson hath a pretie historie to this purpose, not vnworthie the remembring. but thou namest not those which have grown desperate and faint hearted, and have come to their end by Usury. D. Wilson hath a pretty history to this purpose, not unworthy the remembering. cc-acp pns21 vv2 xx d r-crq vhb vvn j cc j j-vvn, cc vhb vvn p-acp po32 n1 p-acp n1. np1 np1 vhz dt j n1 p-acp d n1, xx j dt vvg. (37) sermon (DIV2) 94 Page 99
1389 A man comming into a certaine Church, and séeing it fraught full of Images made of waxe, demaunded what might bee the cause of such an vnwoonted sight? answere was made, that those whom these Images did represent were certaine persons which on a time were saued from drowning, by calling vpon our Lady. Nay then (quoth hee againe,) where bee the Images of those (I pray you) that called vpon our Lady, A man coming into a certain Church, and seeing it fraught full of Images made of wax, demanded what might be the cause of such an unwonted sighed? answer was made, that those whom these Images did represent were certain Persons which on a time were saved from drowning, by calling upon our Lady. Nay then (quoth he again,) where bee the Images of those (I pray you) that called upon our Lady, dt n1 vvg p-acp dt j n1, cc vvg pn31 vvn av-j pp-f n2 vvn pp-f n1, vvd r-crq vmd vbi dt n1 pp-f d dt j n1? n1 vbds vvn, cst d ro-crq d n2 vdd vvi vbdr j n2 r-crq p-acp dt n1 vbdr vvn p-acp vvg, p-acp vvg p-acp po12 n1. uh-x av (vvd pns31 av,) c-crq n1 dt n2 pp-f d (pns11 vvb pn22) cst vvd p-acp po12 n1, (37) sermon (DIV2) 94 Page 99
1390 and were drowned notwithstanding? so say I in this case. and were drowned notwithstanding? so say I in this case. cc vbdr vvn a-acp? av vvb pns11 p-acp d n1. (37) sermon (DIV2) 94 Page 99
1391 If any man will set before me the instances, and as it were the Images of those, who tooke vp money on vsurie, and grew rich thereby: If any man will Set before me the instances, and as it were the Images of those, who took up money on Usury, and grew rich thereby: cs d n1 vmb vvi p-acp pno11 dt n2, cc c-acp pn31 vbdr dt n2 pp-f d, r-crq vvd a-acp n1 p-acp n1, cc vvd j av: (37) sermon (DIV2) 94 Page 99
1392 I would demaunde on the other side that hee shew forth the hundreds, and thousands of those, who by that meanes haue vtterly impouerished, and ouerthrowen their owne estate. I would demand on the other side that he show forth the hundreds, and thousands of those, who by that means have utterly impoverished, and overthrown their own estate. pns11 vmd vvi p-acp dt j-jn n1 cst pns31 vvb av dt crd, cc crd pp-f d, r-crq p-acp d n2 vhb av-j vvd, cc vvn po32 d n1. (37) sermon (DIV2) 94 Page 99
1393 They will be founde a million for one: yea to bee without all comparison. They will be found a million for one: yea to be without all comparison. pns32 vmb vbi vvn dt crd p-acp crd: uh p-acp vbi p-acp d n1. (37) sermon (DIV2) 94 Page 99
1394 Thirdly, I answere to that obiectiō of theirs ( viz. many haue growne riche by taking goodes vpon vsurie, ) with that saying of Hemingius, whom some of thē suppose to be a patron to their practise. Thirdly, I answer to that objection of theirs (viz. many have grown rich by taking goods upon Usury,) with that saying of hemingius, whom Some of them suppose to be a patron to their practice. ord, pns11 vvb p-acp d n1 pp-f png32 (n1 d vhb vvn j p-acp n-vvg n2-j p-acp n1,) p-acp d n-vvg pp-f np1, ro-crq d pp-f pno32 vvb pc-acp vbi dt n1 p-acp po32 n1. (37) sermon (DIV2) 94 Page 100
1395 Nihil boni per se ex vsura esse potest, sed potius malorum pelagus: Nihil boni per se ex Usura esse potest, sed potius malorum Plague: fw-la fw-la fw-la fw-la fw-la fw-es fw-la fw-la, fw-la fw-la fw-la n1: (37) sermon (DIV2) 94 Page 100
1396 there can no good arise from vsurie of it selfe, but rather a maine sea of euill. there can no good arise from Usury of it self, but rather a main sea of evil. pc-acp vmb dx j vvb p-acp n1 pp-f pn31 n1, cc-acp av-c dt j n1 pp-f n-jn. (37) sermon (DIV2) 94 Page 100
1397 Verum si quid fortuitò boni, ex vsuris prouenire videtur, id ne quaquam vsuris, sed mutuationi tribuendum est: Verum si quid fortuitò boni, ex vsuris provenire videtur, id ne quaquam vsuris, sed mutuationi tribuendum est: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 94 Page 100
1398 If by chance (saith hee) there seeme any commoditie to arise from vsurie, that is not to bee ascribed to the lending vpō vsurie, but to the lending which is in vsurie. If a man gaine by borowing vpon vsurie, it is because he borowed, not because he borowed for increase. Borowing yéeldeth a benefite: If by chance (Says he) there seem any commodity to arise from Usury, that is not to be ascribed to the lending upon Usury, but to the lending which is in Usury. If a man gain by borrowing upon Usury, it is Because he borrowed, not Because he borrowed for increase. Borrowing yieldeth a benefit: cs p-acp n1 (vvz pns31) pc-acp vvi d n1 pc-acp vvi p-acp n1, cst vbz xx pc-acp vbi vvn p-acp dt vvg p-acp n1, cc-acp p-acp dt vvg r-crq vbz p-acp n1. cs dt n1 n1 p-acp vvg p-acp n1, pn31 vbz c-acp pns31 vvd, xx c-acp pns31 vvd p-acp n1. vvg vvz dt n1: (37) sermon (DIV2) 94 Page 100
1399 but borowing for vsurie is that which abateth the height, and greatnesse of the benefite. but borrowing for Usury is that which abateth the height, and greatness of the benefit. cc-acp vvg p-acp n1 vbz d r-crq vvz dt n1, cc n1 pp-f dt n1. (37) sermon (DIV2) 94 Page 100
1400 Fourthly, and lastly, I answere to this pointe, that to m•ke him gaine who taketh vpon vsurie, many must of necessitie loose and be hindred. Fourthly, and lastly, I answer to this point, that to m•ke him gain who Takes upon Usury, many must of necessity lose and be hindered. ord, cc ord, pns11 vvb p-acp d n1, cst pc-acp vvi pno31 vvi r-crq vvz p-acp n1, d vmb pp-f n1 j cc vbi vvn. (37) sermon (DIV2) 94 Page 100
1401 For he that dealeth by money taken vpon vsurie, if he will gaine, must vse the more craft & subteltie in his trade: For he that deals by money taken upon Usury, if he will gain, must use the more craft & subtlety in his trade: p-acp pns31 cst vvz p-acp n1 vvn p-acp n1, cs pns31 vmb vvi, vmb vvi dt av-dc n1 cc n1 p-acp po31 n1: (37) sermon (DIV2) 94 Page 100
1402 and besides that, Cogitur merces suas tantòpluris vendere, & populus cogitur eas pluris emere, he is compelled to sell his wares, and beside that, Cogitur merces suas tantòpluris vendere, & populus cogitur eas Pluris Emere, he is compelled to fell his wares, cc p-acp d, fw-la vvz fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, pns31 vbz vvn pc-acp vvi po31 n2, (37) sermon (DIV2) 94 Page 100
1403 and the people are compelled to buy his wares at a higher and greater price. Wherefore S. Chrysostome sayd well, Foeneratorem communem esse hostem omnium, that the vsurer is a common enemie to all the common weale. and the people Are compelled to buy his wares At a higher and greater price. Wherefore S. Chrysostom said well, Foeneratorem communem esse hostem omnium, that the usurer is a Common enemy to all the Common weal. cc dt n1 vbr vvn pc-acp vvi po31 n2 p-acp dt jc cc jc n1. q-crq n1 np1 vvd av, fw-la fw-la fw-la fw-la fw-la, cst dt n1 vbz dt j n1 p-acp d dt j n1. (37) sermon (DIV2) 94 Page 100
1404 Now then what is this, but euen to saue a sticke, and burne a house, to saue aioynt and loose the body, to helpe one and spoyle a thousand? and this is the best effect of some mens gaining by vsurie. Therefore sayd Bodine well, Nulla est tenuium subleuandorum via compendiosior, quàm omne genus foenoris ex lege diuina prohiber•: Now then what is this, but even to save a stick, and burn a house, to save ajoint and lose the body, to help one and spoil a thousand? and this is the best Effect of Some men's gaining by Usury. Therefore said Bodine well, Nulla est tenuium subleuandorum via compendiosior, quàm omne genus foenoris ex lege Divine prohiber•: av av q-crq vbz d, cc-acp av-j pc-acp vvi dt n1, cc vvi dt n1, pc-acp vvi vvi cc vvi dt n1, pc-acp vvi crd cc vvi dt crd? cc d vbz dt js n1 pp-f d ng2 vvg p-acp n1. av vvd np1 av, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1: (37) sermon (DIV2) 94 Page 100
1405 there is no more compendious or ready way, to ease the poore and néedie: then to forbid all kinde of vsurie, according to the law of God. Well then: there is no more compendious or ready Way, to ease the poor and needy: then to forbid all kind of Usury, according to the law of God. Well then: pc-acp vbz dx av-dc j cc j n1, pc-acp vvi dt j cc j: av pc-acp vvi d n1 pp-f n1, vvg p-acp dt n1 pp-f np1. av av: (37) sermon (DIV2) 94 Page 100
1406 if we procéede on from priuate familyes, to whole common weales, we shall sée that vsurie hath decayed whole cities, and prouinces and kingdomes. if we proceed on from private families, to Whole Common weals, we shall see that Usury hath decayed Whole cities, and Provinces and kingdoms. cs pns12 vvb a-acp p-acp j n2, p-acp j-jn j n2, pns12 vmb vvi d n1 vhz vvn j-jn n2, cc n2 cc n2. (37) sermon (DIV2) 95 Page 101
1407 The Romaines giue testimonie to this, who neuer began to decay, till vsurie lorded amongst them. The Romans give testimony to this, who never began to decay, till Usury lorded among them. dt njp2 vvi n1 p-acp d, r-crq av-x vvd pc-acp vvi, c-acp n1 vvn p-acp pno32. (37) sermon (DIV2) 95 Page 101
1408 The Germaines giue testimonie to this, who before they knew what vsurie ment, Sese soli auderent Romanis opponere: The Germans give testimony to this, who before they knew what Usury meant, Seize soli auderent Romans opponere: dt njp2 vvi n1 p-acp d, r-crq c-acp pns32 vvd r-crq n1 vvd, vvb fw-la fw-la np1 fw-la: (37) sermon (DIV2) 95 Page 101
1409 they durst oppose themselues by themselues against the Romaines. Hodie in delicijs, & are alieno, & gloriam bellicam & germanicam integritatem amiserunt: they durst oppose themselves by themselves against the Romans. Hodie in delicijs, & Are alieno, & gloriam bellicam & germanicam integritatem amiserunt: pns32 vvd vvi px32 p-acp px32 p-acp dt njp2. fw-la p-acp fw-la, cc vbr n1, cc fw-la fw-la cc fw-la fw-la fw-la: (37) sermon (DIV2) 95 Page 101
1410 now wasting themselues by delight and vsurie, they haue lost both their warlike valure, and the Germane sinceritie. now wasting themselves by delight and Usury, they have lost both their warlike valour, and the Germane sincerity. av vvg px32 p-acp n1 cc n1, pns32 vhb vvn d po32 j n1, cc dt j n1. (37) sermon (DIV2) 95 Page 101
1411 According as Luther cōplained of it in his time: Detestanda auaritia, & vsura funditus eam corruperunt, & euerterunt: According as Luther complained of it in his time: Detestanda auaritia, & Usura funditus eam corruperunt, & euerterunt: vvg p-acp np1 vvd pp-f pn31 p-acp po31 n1: fw-la fw-la, cc fw-es fw-la fw-la fw-la, cc fw-la: (37) sermon (DIV2) 95 Page 101
1412 Detestable couetousnesse, and vsurie, haue whollie corrupted, and ouerthrowne it. Againe. The Egyptians giue testimonie to this. Detestable covetousness, and Usury, have wholly corrupted, and overthrown it. Again. The egyptians give testimony to this. j n1, cc n1, vhb av-jn vvn, cc vvn pn31. av. dt np1 vvb n1 p-acp d. (37) sermon (DIV2) 95 Page 101
1413 Omnis Aegyptus foenore obruta: saith Alexander ab Alexandria: All Egypt is ouerwhelmed with vsurie. Omnis Egypt foenore obruta: Says Alexander ab Alexandria: All Egypt is overwhelmed with Usury. fw-la np1 fw-la fw-la: vvz np1 zz np1: d np1 vbz vvn p-acp n1. (37) sermon (DIV2) 95 Page 101
1414 The Spaniardes giue testimonie to this, who are sayd to loose their gaine which they gather among the Indians, by the vsurie which vpon their returne they bargaine to paye vnto the Genowaies. Yea England hath in former ages giuen testimonie to this: The Spaniards give testimony to this, who Are said to lose their gain which they gather among the Indians, by the Usury which upon their return they bargain to pay unto the Genowaies. Yea England hath in former ages given testimony to this: dt np2 vvi n1 p-acp d, r-crq vbr vvn pc-acp vvi po32 n1 r-crq pns32 vvb p-acp dt np1, p-acp dt n1 r-crq p-acp po32 n1 pns32 n1 pc-acp vvi p-acp dt njp2. uh np1 vhz p-acp j n2 vvn n1 p-acp d: (37) sermon (DIV2) 95 Page 101
1415 for riotes haue bene raised in the land, against the Iewes, and many hundreds of them slaine, for riots have be raised in the land, against the Iewes, and many hundreds of them slain, c-acp n2 vhb vbn vvn p-acp dt n1, p-acp dt np2, cc d crd pp-f pno32 vvn, (37) sermon (DIV2) 95 Page 101
1416 for the vsurie which they exacted of the Christians. What should I say more? Cornelius Tacitus speaketh thus of the estate of Rome. Sane vetus vrbi foenebre malum, & seditionum discordiarumque creberrima causa: for the Usury which they exacted of the Christians. What should I say more? Cornelius Tacitus speaks thus of the estate of Room. Sane Vetus Urbi foenebre malum, & seditionum discordiarumque creberrima causa: p-acp dt n1 r-crq pns32 vvn pp-f dt np1. q-crq vmd pns11 vvi dc? np1 np1 vvz av pp-f dt n1 pp-f vvi. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 95 Page 101
1417 vsurie is an ancient euill to the Citie and a most vsuall cause of discorde and sedition. Usury is an ancient evil to the city and a most usual cause of discord and sedition. n1 vbz dt j j-jn p-acp dt n1 cc dt av-ds j n1 pp-f n1 cc n1. (37) sermon (DIV2) 95 Page 101
1418 S. Hierome saith, In cunctis is vrbibus seditionis causa vel maxima est: It is a speciall cause of sedition in all Cities. S. Jerome Says, In cunctis is vrbibus seditionis causa vel maxima est: It is a special cause of sedition in all Cities. np1 np1 vvz, p-acp fw-la vbz fw-la fw-la fw-la fw-la fw-la fw-la: pn31 vbz dt j n1 pp-f n1 p-acp d n2. (37) sermon (DIV2) 95 Page 101
1419 Pomeranus saith (as Marloret doth alledge him,) vitanda est vsura, tanquam praesentissimum & ecclesiae, & reipublicae venenum. Pomeranian Says (as Marloret does allege him,) Vitanda est Usura, tanquam praesentissimum & ecclesiae, & reipublicae venenum. np1 vvz (c-acp np1 vdz vvi pno31,) fw-la fw-la fw-es, fw-la fw-la cc fw-la, cc fw-la fw-la. (37) sermon (DIV2) 95 Page 101
1420 vsurie is to bee auoided, as a strong poison both to Church and common weale. In word: Usury is to be avoided, as a strong poison both to Church and Common weal. In word: n1 vbz pc-acp vbi vvn, c-acp dt j n1 av-d p-acp n1 cc j n1. p-acp n1: (37) sermon (DIV2) 95 Page 101
1421 all men almost do agrée in this, that it is the confusion of countreys, and the bale of common weales. all men almost do agree in this, that it is the confusion of Countries', and the bale of Common weals. d n2 av vdb vvi p-acp d, cst pn31 vbz dt n1 pp-f ng2, cc dt n1 pp-f j n2. (37) sermon (DIV2) 95 Page 102
1422 Now I demaunde whence possibly it can be, that whole countryes and cities, should be so vsually, Now I demand whence possibly it can be, that Whole countries and cities, should be so usually, av pns11 vvi c-crq av-j pn31 vmb vbi, cst j-jn n2 cc n2, vmd vbi av av-j, (37) sermon (DIV2) 95 Page 102
1423 and so generally ouerturned by vsurie: but euen from the vnreasonablenesse, inequalitie, want of euenhoode, and want of due proportion committed in the very maner of the contracting it selfe? and so generally overturned by Usury: but even from the unreasonableness, inequality, want of euenhoode, and want of due proportion committed in the very manner of the contracting it self? cc av av-j vvn p-acp n1: cc-acp av-j p-acp dt n1, n1, n1 pp-f n1, cc n1 pp-f j-jn n1 vvn p-acp dt j n1 pp-f dt n-vvg pn31 n1? (37) sermon (DIV2) 95 Page 102
1424 And therefore, wée finde that the great common wealth men of all ages, though they knewe, And Therefore, we find that the great Common wealth men of all ages, though they knew, cc av, pns12 vvb cst dt j j n1 n2 pp-f d n2, cs pns32 vvd, (37) sermon (DIV2) 96 Page 102
1425 and sawe euidently, how without diuerse kindes of bargaining and contracting, societie among men could not possibly be maintained: and saw evidently, how without diverse Kinds of bargaining and contracting, society among men could not possibly be maintained: cc vvd av-j, c-crq p-acp j n2 pp-f vvg cc vvg, n1 p-acp n2 vmd xx av-j vbi vvn: (37) sermon (DIV2) 96 Page 102
1426 yet they haue alwaies prohibited, and condemned vsurie, as a thing carrying with it so great inequallitie, that it, yet they have always prohibited, and condemned Usury, as a thing carrying with it so great inequality, that it, av pns32 vhb av vvn, cc j-vvn n1, p-acp dt n1 vvg p-acp pn31 av j n1, cst pn31, (37) sermon (DIV2) 96 Page 102
1427 and the publique good, could not well stand together. Plato banished vsurie out of his common wealth. and the public good, could not well stand together. Plato banished Usury out of his Common wealth. cc dt j j, vmd xx av vvi av. np1 vvn n1 av pp-f po31 j n1. (37) sermon (DIV2) 96 Page 102
1428 Lycurgus draue all the vsurers out of Sparta. Agis brent all the vsurers bookes in Athens: which fact Agesilaus beholding, saide that hee neuer sawe Clarius lumen, or (as Northbrooke reporteth it) Puriorem ignem, a more cleare, or excellent, Lycurgus drove all the usurers out of Sparta. Agis brent all the usurers books in Athens: which fact Agesilaus beholding, said that he never saw Clarius lumen, or (as Northbrook Reporteth it) Puriorem Ignem, a more clear, or excellent, npg1 vvd d dt n2 av pp-f np1. npg1 vvd d dt n2 n2 p-acp np1: r-crq n1 npg1 vvg, vvd cst pns31 av-x vvd np1 fw-la, cc (c-acp np1 vvz pn31) fw-la fw-la, dt av-dc j, cc j, (37) sermon (DIV2) 96 Page 102
1429 or purer fier: for indéede, it purified the cittie of a masse of corruptions. or Purer fire: for indeed, it purified the City of a mass of corruptions. cc jc n1: p-acp av, pn31 vvd dt n1 pp-f dt n1 pp-f n2. (37) sermon (DIV2) 96 Page 102
1430 Solon tooke away the vsurers bookes and gaines, and brought in nouas tabulas, new lawes, or statutes, which are saide in gréeke to bee NONLATINALPHABET, Solon took away the usurers books and gains, and brought in nouas tabulas, new laws, or statutes, which Are said in greek to be, np1 vvd av dt n2 n2 cc n2, cc vvd p-acp fw-la fw-la, j n2, cc n2, r-crq vbr vvn p-acp vvi pc-acp vbi, (37) sermon (DIV2) 96 Page 102
1431 because they eased the people of an intolerable burthen. Because they eased the people of an intolerable burden. c-acp pns32 vvd dt n1 pp-f dt j n1. (37) sermon (DIV2) 96 Page 102
1432 And if from the Grecians, we will passe ouer to the Latines, Appian saith, that The auncient Romans abhorred vsurie, euen as did the Grecians. And if from the Greeks, we will pass over to the Latins, Appian Says, that The ancient Roman abhorred Usury, even as did the Greeks. cc cs p-acp dt njp2, pns12 vmb vvi a-acp p-acp dt np1, np1 vvz, cst dt j-jn njp2 j-vvn n1, av a-acp vdd dt njp2. (37) sermon (DIV2) 96 Page 102
1433 And Cornelius Tacitus saith of it, Cohibebatur antiquis, & minus corruptis moribus: It was restrained in auntient times, when manners were lesse corrupted among them. And Cornelius Tacitus Says of it, Cohibebatur antiquis, & minus corruptis moribus: It was restrained in ancient times, when manners were less corrupted among them. cc np1 np1 vvz pp-f pn31, fw-la fw-la, cc fw-la fw-la fw-la: pn31 vbds vvn p-acp j n2, c-crq n2 vbdr av-dc vvn p-acp pno32. (37) sermon (DIV2) 96 Page 102
1434 And the reason why they abhorred vsurie (saith Appian ) was this, Because it was a trafique, very burdensome to the poore, and a thing that ministred matter of strife and enmitie. And the reason why they abhorred Usury (Says Appian) was this, Because it was a traffic, very burdensome to the poor, and a thing that ministered matter of strife and enmity. cc dt n1 c-crq pns32 vvd n1 (vvz np1) vbds d, c-acp pn31 vbds dt vvi, j j p-acp dt j, cc dt n1 cst vvd n1 pp-f n1 cc n1. (37) sermon (DIV2) 96 Page 102
1435 Wee reade further cōcerning the histories of the Romaines, that Cato fréed all Sicilia of vsurie. Genitius the Tribune made a decrée against vsurie. Iulius Caesar tooke order that creditours should be payed, deducta summa aeris alieni, si quid vsurae nomine numeratum, aut praescriptum fuisset: we read further Concerning the histories of the Romans, that Cato freed all Sicilia of Usury. Genitius the Tribune made a Decree against Usury. Julius Caesar took order that creditors should be paid, deducta summa aeris Alieni, si quid vsurae nomine numeratum, Or praescriptum fuisset: pns12 vvi av-j vvg dt n2 pp-f dt njp2, cst np1 vvn d np1 pp-f n1. np1 dt n1 vvd dt n1 p-acp n1. np1 np1 vvd n1 cst n2 vmd vbi vvn, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (37) sermon (DIV2) 96 Page 103
1436 deducting that summe of money out of the debte, which did arise or growe due for vsurie. deducting that sum of money out of the debt, which did arise or grow due for Usury. vvg cst n1 pp-f n1 av pp-f dt n1, r-crq vdd vvi cc vvi j-jn p-acp n1. (37) sermon (DIV2) 96 Page 103
1437 And if from the Latines, we will procéede to take a view of other nations: And if from the Latins, we will proceed to take a view of other Nations: cc cs p-acp dt np1, pns12 vmb vvi pc-acp vvi dt n1 pp-f j-jn n2: (37) sermon (DIV2) 96 Page 103
1438 we shall sée, that they also haue condemned vsurie. The Persians liked it not, Vt non aliena à fraude & mendacio: we shall see, that they also have condemned Usury. The Persians liked it not, Vt non Aliena à fraud & Mendacio: pns12 vmb vvi, cst pns32 av vhb vvn n1. dt npg1 vvd pn31 xx, fw-la fw-fr fw-la fw-fr n1 cc fw-la: (37) sermon (DIV2) 96 Page 103
1439 as a thing which they thought caried with it lying and deceipte. The Indians liked it not, Indi ad vsuram p•cu•iam non locan•: as a thing which they Thought carried with it lying and deceit. The Indians liked it not, Indi ad vsuram p•cu•iam non locan•: c-acp dt n1 r-crq pns32 vvd vvn p-acp pn31 vvg cc n1. dt np1 vvd pn31 xx, np1 fw-la fw-la fw-la fw-fr n1: (37) sermon (DIV2) 96 Page 103
1440 the Indians put forth no money to vsurie. the Indians put forth no money to Usury. dt np1 vvd av dx n1 p-acp n1. (37) sermon (DIV2) 96 Page 103
1441 The Frenchmen liked it not S. Lewis the King of Fraunce, returning home from Dameata, a citie in AEgypt, sometimes called Memphis,) Commaunded all vsurers, Iewes, Disers, or gamesters, and blasphemers of God, to depart, out of his kingdome. The Englishmen neuer liked it: The Frenchmen liked it not S. Lewis the King of France, returning home from Dameata, a City in Egypt, sometime called Memphis,) Commanded all usurers, Iewes, Disers, or gamesters, and blasphemers of God, to depart, out of his Kingdom. The Englishmen never liked it: dt np1 vvd pn31 xx np1 np1 dt n1 pp-f np1, vvg av-an p-acp np1, dt n1 p-acp np1, av vvd np1,) vvd d n2, np2, n2, cc n2, cc n2 pp-f np1, pc-acp vvi, av pp-f po31 n1. dt np1 av-x vvd pn31: (37) sermon (DIV2) 96 Page 103
1442 though sometimes they haue tolerated it, to auoyde a greater inconuenience. though sometime they have tolerated it, to avoid a greater inconvenience. cs av pns32 vhb vvn pn31, pc-acp vvi dt jc n1. (37) sermon (DIV2) 96 Page 103
1443 Before the conquest King Edgar, and Saint Edward (as they called him:) since the conquest, King Edward the first, and diuerse others: Before the conquest King Edgar, and Saint Edward (as they called him:) since the conquest, King Edward the First, and diverse Others: p-acp dt n1 n1 np1, cc n1 np1 (c-acp pns32 vvd pno31:) p-acp dt n1, n1 np1 dt ord, cc j n2-jn: (37) sermon (DIV2) 96 Page 103
1444 and of late memorie King Edward the sixt, did quite and cleane banish it out of the lande, as after shall appeare. and of late memory King Edward the sixt, did quite and clean banish it out of the land, as After shall appear. cc pp-f j n1 n1 np1 dt ord, vdd vvi cc av-j vvi pn31 av pp-f dt n1, c-acp a-acp vmb vvi. (37) sermon (DIV2) 96 Page 103
1445 In a worde, Not onelie the lawe of God, verum etiam sapientissimi quique legislatores, & Philosophi (saith Bodine, ) but also all wise law giuers, In a word, Not only the law of God, verum etiam sapientissimi Quique legislatores, & Philosophy (Says Bodine,) but also all wise law givers, p-acp dt n1, xx av-j dt n1 pp-f np1, fw-la fw-la fw-la fw-la n2, cc np1 (vvz np1,) p-acp av d j n1 n2, (37) sermon (DIV2) 96 Page 103
1446 and Philosophers haue vtterlie condemned vsurie. and Philosophers have utterly condemned Usury. cc n2 vhb av-j vvn n1. (37) sermon (DIV2) 96 Page 103
1447 Now (to make an ende at length) shall we thinke, that men of all ages, countries, Now (to make an end At length) shall we think, that men of all ages, countries, av (pc-acp vvi dt n1 p-acp n1) vmb pns12 vvi, cst n2 pp-f d n2, n2, (37) sermon (DIV2) 96 Page 103
1448 and languages, who haue béen so prouident to plante, and to continue the estate of common wealths: and languages, who have been so provident to plant, and to continue the estate of Common wealths: cc n2, r-crq vhb vbn av j pc-acp vvi, cc pc-acp vvi dt n1 pp-f j n2: (37) sermon (DIV2) 96 Page 103
1449 and who by their prouidence, haue in their times raised their countries, and kingdomes, vnto a wonderful and glorious estate: and who by their providence, have in their times raised their countries, and kingdoms, unto a wondered and glorious estate: cc r-crq p-acp po32 n1, vhb p-acp po32 n2 vvd po32 n2, cc n2, p-acp dt j cc j n1: (37) sermon (DIV2) 96 Page 103
1450 haue all doted with a generall consent, and bene vtterly deceiued in this one case of vsurie? or shall we not rather thinke, that these men saw in reason a marueilous inconueniēce, arising from this kind of bargaining, which inferred a destruction vpō their gouernement and countrey? which if men in carnall reason did finde out by experience, no marueile though God who is the planter, preseruer, have all doted with a general consent, and be utterly deceived in this one case of Usury? or shall we not rather think, that these men saw in reason a marvelous inconvenience, arising from this kind of bargaining, which inferred a destruction upon their government and country? which if men in carnal reason did find out by experience, no marvel though God who is the planter, preserver, vhb d vvn p-acp dt j n1, cc vbi av-j vvn p-acp d crd n1 pp-f n1? cc vmb pns12 xx av-c vvi, cst d n2 vvd p-acp n1 dt j n1, vvg p-acp d n1 pp-f vvg, r-crq vvn dt n1 p-acp po32 n1 cc n1? r-crq cs n2 p-acp j n1 vdd vvi av p-acp n1, av-dx vvb cs np1 r-crq vbz dt n-jn, n1, (37) sermon (DIV2) 96 Page 104
1451 and approuer of cōmon weales, hath wholly forbidden it in the word. and approver of Common weals, hath wholly forbidden it in the word. cc n1 pp-f j n2, vhz av-jn vvn pn31 p-acp dt n1. (37) sermon (DIV2) 96 Page 104
1452 I might now proceede to another argument, but that me thinkes I heare the vsurer thus replying against that which hath bene last deliuered. I might now proceed to Another argument, but that me thinks I hear the usurer thus replying against that which hath be last Delivered. pns11 vmd av vvi p-acp j-jn n1, cc-acp cst pno11 vvz pns11 vvb dt n1 av vvg p-acp d r-crq vhz vbn ord vvn. (37) sermon (DIV2) 97 Page 104
1453 It is true indéed (will some men say,) vsurie is able to ouerthrow, It is true indeed (will Some men say,) Usury is able to overthrow, pn31 vbz j av (n1 d n2 vvb,) n1 vbz j pc-acp vvi, (37) sermon (DIV2) 97 Page 104
1454 and somtimes (I confesse) it hath ouerthrowen whole families, yea whole countryes, and kingdomes: and sometimes (I confess) it hath overthrown Whole families, yea Whole countries, and kingdoms: cc av (pns11 vvb) pn31 vhz vvn j-jn n2, uh j-jn n2, cc n2: (37) sermon (DIV2) 97 Page 104
1455 but that is immoderate, extreme, oppressing, griping, and byting vsurie. So as hence it followeth not, that this should bee ascribed as an ordinarie effect to euery degrée, but that is immoderate, extreme, oppressing, gripping, and biting Usury. So as hence it follows not, that this should be ascribed as an ordinary Effect to every degree, cc-acp cst vbz j, j-jn, vvg, j-vvg, cc j-vvg n1. av a-acp av pn31 vvz xx, cst d vmd vbi vvn p-acp dt j n1 p-acp d n1, (37) sermon (DIV2) 97 Page 104
1456 and measure of vsurie. To which I answere, that it is true indéede, vsurie the lesser it is, the lesse it hurteth: and measure of Usury. To which I answer, that it is true indeed, Usury the lesser it is, the less it hurteth: cc n1 pp-f n1. p-acp r-crq pns11 vvb, cst pn31 vbz j av, n1 dt jc pn31 vbz, dt av-dc pn31 vvz: (37) sermon (DIV2) 97 Page 104
1457 the greater it is, the sooner it consumeth. As poison the weaker it is, the longer nature resisteth it: the greater it is, the sooner it consumeth. As poison the Weaker it is, the longer nature Resisteth it: dt jc pn31 vbz, dt av-c pn31 vvz. p-acp n1 dt jc pn31 vbz, dt jc n1 vvz pn31: (37) sermon (DIV2) 97 Page 104
1458 and the stronger it is, the sooner it killeth. and the Stronger it is, the sooner it kills. cc dt jc pn31 vbz, dt av-c pn31 vvz. (37) sermon (DIV2) 97 Page 104
1459 And as a burden the heauyer it is, the faster it wearyeth, but a light burthen (saith the Prouerbe, ) will proue heauy with farre caryage: And as a burden the Heavier it is, the faster it wearyeth, but a Light burden (Says the Proverb,) will prove heavy with Far carriage: cc c-acp dt n1 dt jc pn31 vbz, dt jc pn31 vvz, cc-acp dt j n1 (vvz dt n1,) vmb vvi j p-acp j n1: (37) sermon (DIV2) 97 Page 104
1460 so is it with vsurie, the greater, and the smaller, both eate and consume, but the first in the shorter, the last in the longer continuance. so is it with Usury, the greater, and the smaller, both eat and consume, but the First in the shorter, the last in the longer Continuance. av vbz pn31 p-acp n1, dt jc, cc dt jc, av-d vvn cc vvi, cc-acp dt ord p-acp dt jc, dt ord p-acp dt jc n1. (37) sermon (DIV2) 97 Page 104
1461 But let vs examine from experience (which is the foundation of wisedome,) if the measure, But let us examine from experience (which is the Foundation of Wisdom,) if the measure, cc-acp vvb pno12 vvi p-acp n1 (r-crq vbz dt n1 pp-f n1,) cs dt n1, (37) sermon (DIV2) 97 Page 104
1462 and moderating of vsurie, be able to make it commodious to a state: and moderating of Usury, be able to make it commodious to a state: cc vvg pp-f n1, vbb j pc-acp vvi pn31 j p-acp dt n1: (37) sermon (DIV2) 97 Page 104
1463 And if in the greatest moderation that can bee made of so bad a practise, it haue not proued the decay of families, And if in the greatest moderation that can be made of so bad a practice, it have not proved the decay of families, cc cs p-acp dt js n1 cst vmb vbi vvn pp-f av j dt n1, pn31 vhb xx vvn dt n1 pp-f n2, (37) sermon (DIV2) 97 Page 104
1464 and common wealthes, as haue bene before expressed. and Common wealths, as have be before expressed. cc j n2, c-acp vhb vbn a-acp vvn. (37) sermon (DIV2) 97 Page 104
1465 We read that Iustinian ordeined by his decrée, that noble men might let for foure in the hundred, marchants for eight in the hundred, Aduenturers for twelue in the hundred, all other common persons for sixe in the hundred. We read that Iustinian ordained by his Decree, that noble men might let for foure in the hundred, Merchants for eight in the hundred, Adventurers for twelue in the hundred, all other Common Persons for sixe in the hundred. pns12 vvb cst np1 vvn p-acp po31 n1, cst j n2 vmd vvi p-acp crd p-acp dt crd, n2 p-acp crd p-acp dt crd, n2 p-acp crd p-acp dt crd, d j-jn j n2 p-acp crd p-acp dt crd. (37) sermon (DIV2) 97 Page 105
1466 Long before Iustinian: Alexander Seuerus rated vsurie at foure in the hundred. Long before him, Antonius Pius the Emperor: Long before Iustinian: Alexander Severus rated Usury At foure in the hundred. Long before him, Antonius Pius the Emperor: j p-acp np1: np1 np1 vvn n1 p-acp crd p-acp dt crd. j p-acp pno31, fw-la fw-la dt n1: (37) sermon (DIV2) 97 Page 105
1467 did himselfe lette money for fower in the hundred: Vt plurimos adiuuare•, that hee might relieue many: did himself let money for fower in the hundred: Vt Plurimos adiuuare•, that he might relieve many: vdd px31 vvi n1 p-acp crd p-acp dt crd: fw-la fw-la n1, cst pns31 vmd vvi d: (37) sermon (DIV2) 97 Page 105
1468 and by his practise, as it were pull downe the higher price of vsurie. Long before them all, V. Publicula ▪ M. Rutilius, Hortensius the dictator, and others moderated vsurie in Rome. Lucullus restrained the vsurers in Asia: And Tullie in Sicilia. Yea when the Romanes were in their florishing estate, they decreed by their ••tables, that no man should take aboue one ounce (that is one pound) in the hundred. Dein, rogatione tribunitia ad Semuntias redacta: and by his practice, as it were pull down the higher price of Usury. Long before them all, V. Publicola ▪ M. Rutilius, Hortensius the dictator, and Others moderated Usury in Room. Lucullus restrained the usurers in Asia: And Tullie in Sicilia. Yea when the Romans were in their flourishing estate, they decreed by their ••tables, that no man should take above one ounce (that is one pound) in the hundred. Dein, rogatione tribunitia ad Semuntias redacta: cc p-acp po31 n1, c-acp pn31 vbdr vvi p-acp dt jc n1 pp-f n1. av-j p-acp pno32 d, np1 np1 ▪ n1 np1, np1 dt n1, cc n2-jn vvn n1 p-acp vvi. npg1 vvn dt n2 p-acp np1: cc np1 p-acp np1. uh c-crq dt njp2 vbdr p-acp po32 vvg n1, pns32 vvd p-acp po32 n2, cst dx n1 vmd vvi p-acp crd n1 (cst vbz crd n1) p-acp dt crd. fw-la, fw-la fw-la fw-la np1 fw-la: (37) sermon (DIV2) 97 Page 105
1469 Afterwards, at the intreatie of the tribunes, it was allowed to an ounce and an halfe, that is, thirtie shillings in the hundred. Afterwards, At the intreaty of the tribunes, it was allowed to an ounce and an half, that is, thirtie shillings in the hundred. av, p-acp dt n1 pp-f dt n2, pn31 vbds vvn p-acp dt n1 cc dt n-jn, cst vbz, crd n2 p-acp dt crd. (37) sermon (DIV2) 97 Page 105
1470 But yet for all that, Postremò vetita vsura (sayth Tacitus: ) they sawe the inconuenience of that moderated vsurie, to proue so great, that at the last all vsurie was forbidden: But yet for all that, Postremò vetita Usura (say Tacitus:) they saw the inconvenience of that moderated Usury, to prove so great, that At the last all Usury was forbidden: p-acp av p-acp d d, fw-la fw-la fw-es (vvz np1:) pns32 vvd dt n1 pp-f cst vvd n1, pc-acp vvi av j, cst p-acp dt ord d n1 vbds vvn: (37) sermon (DIV2) 97 Page 105
1471 that is, Sublatum omne foenus, All kinde of vsurie was cleane taken away: for so Lipsius in his annotations doth expound him. that is, Sublatum omne Foenus, All kind of Usury was clean taken away: for so Lipsius in his annotations does expound him. cst vbz, fw-la fw-la fw-la, d n1 pp-f n1 vbds av-j vvn av: p-acp av np1 p-acp po31 n2 vdz vvi pno31. (37) sermon (DIV2) 97 Page 105
1472 And yet, as the world goeth now, one and an halfe in the hundred, is but a very meane and reasonable rate. And yet, as the world Goes now, one and an half in the hundred, is but a very mean and reasonable rate. cc av, c-acp dt n1 vvz av, crd cc dt n-jn p-acp dt crd, vbz p-acp dt j j cc j n1. (37) sermon (DIV2) 97 Page 105
1473 And as it was among the Romanes, so haue we had a tast of it in this realme of England. In the daies of Henrie the eight, vsurie was tolerated to tenne in the hundred: And as it was among the Romans, so have we had a taste of it in this realm of England. In the days of Henry the eight, Usury was tolerated to tenne in the hundred: cc c-acp pn31 vbds p-acp dt njp2, av vhb pns12 vhd dt n1 pp-f pn31 p-acp d n1 pp-f np1. p-acp dt n2 pp-f np1 dt crd, n1 vbds vvn p-acp crd p-acp dt crd: (37) sermon (DIV2) 97 Page 105
1474 and these Alcyon daies of Queene Elizabeth, haue permitted it in the one case of Orphanes. Thus princes haue from time to time done that ▪ which onely they could doe: and these Alcyon days of Queen Elizabeth, have permitted it in the one case of Orphans. Thus Princes have from time to time done that ▪ which only they could do: cc d n1 n2 pp-f n1 np1, vhb vvn pn31 p-acp dt crd n1 pp-f n2. av n2 vhb p-acp n1 p-acp n1 vdn cst ▪ r-crq av-j pns32 vmd vdi: (37) sermon (DIV2) 97 Page 105
1475 and that is this, Fo•noris modum certum constituunt ▪ They prescribe a certaine measure, and set as it were certaine bounds, and that is this, Fo•noris modum certum constituunt ▪ They prescribe a certain measure, and Set as it were certain bounds, cc d vbz d, fw-la fw-la fw-la fw-la ▪ pns32 vvb dt j n1, cc vvn c-acp pn31 vbdr j n2, (37) sermon (DIV2) 97 Page 105
1476 and li•tes to vsurie. But haue they beene able by this moderation of ten, or eight, and li•tes to Usury. But have they been able by this moderation of ten, or eight, cc n2 p-acp n1. cc-acp vhb pns32 vbn j p-acp d n1 pp-f crd, cc crd, (37) sermon (DIV2) 97 Page 106
1477 or sixe, or foure, or thrée, or one in the hundred, to preuent the decay, or sixe, or foure, or thrée, or one in the hundred, to prevent the decay, cc crd, cc crd, cc crd, cc pi p-acp dt crd, pc-acp vvi dt n1, (37) sermon (DIV2) 97 Page 106
1478 and subuersion of the comminaltie? No. We sée the Empire of Rome, is at this day rather a shadowe and a name, and subversion of the commonalty? No. We see the Empire of Rome, is At this day rather a shadow and a name, cc n1 pp-f dt n1? n1 pns12 vvb dt n1 pp-f np1, vbz p-acp d n1 av-c dt n1 cc dt n1, (37) sermon (DIV2) 97 Page 106
1479 then in déede and in trueth, an estate of authoritie. then in deed and in truth, an estate of Authority. av p-acp n1 cc p-acp n1, dt n1 pp-f n1. (37) sermon (DIV2) 97 Page 106
1480 And for our selues, let vs obserue, if since the repealing of King Edwards statute, the number of poore haue not increased in euery towne, And for our selves, let us observe, if since the repealing of King Edwards statute, the number of poor have not increased in every town, cc p-acp po12 n2, vvb pno12 vvi, cs p-acp dt n-vvg pp-f n1 npg1 n1, dt n1 pp-f j vhb xx vvn p-acp d n1, (37) sermon (DIV2) 97 Page 106
1481 if the prices of all thinges haue not risen, if the wealth of the countrie be not growen into few mens hands, if the Princes of all things have not risen, if the wealth of the country be not grown into few men's hands, cs dt n2 pp-f d n2 vhb xx vvn, cs dt n1 pp-f dt n1 vbb xx vvn p-acp d ng2 n2, (37) sermon (DIV2) 97 Page 106
1482 if the vsurers trade be not at this day the only gaine of England. And therfore although I wil not take vpon me to censure the estate nor statute now in force, (for I know that policie must tolerate those things which cannot bee abolished:) yet I doubt not, if the usurers trade be not At this day the only gain of England. And Therefore although I will not take upon me to censure the estate nor statute now in force, (for I know that policy must tolerate those things which cannot be abolished:) yet I doubt not, cs dt n2 n1 vbb xx p-acp d n1 dt j n1 pp-f np1. cc av cs pns11 vmb xx vvi p-acp pno11 pc-acp vvi dt n1 ccx n1 av p-acp n1, (c-acp pns11 vvb d n1 vmb vvi d n2 r-crq vmbx vbi vvn:) av pns11 vvb xx, (37) sermon (DIV2) 97 Page 106
1483 but I may say as D. Wilson hath sayd before me, I like King Edwards statute best of all: but I may say as D. Wilson hath said before me, I like King Edwards statute best of all: cc-acp pns11 vmb vvi p-acp np1 np1 vhz vvn p-acp pno11, pns11 vvb n1 npg1 n1 av-js pp-f d: (37) sermon (DIV2) 97 Page 106
1484 As that which commeth néerest to the word of God, and therefore carieth with it the most hope of blessing to a christian common weale. As that which comes nearest to the word of God, and Therefore Carrieth with it the most hope of blessing to a christian Common weal. p-acp d r-crq vvz av-j p-acp dt n1 pp-f np1, cc av vvz p-acp pn31 dt av-ds n1 pp-f n1 p-acp dt njp j n1. (37) sermon (DIV2) 97 Page 106
1485 In which regard may that truely be spoken of Bodine, Tutius est vsurarum non modò radices, sed etiam fibras omnes amputare: In which regard may that truly be spoken of Bodine, Tutius est vsurarum non modò radices, sed etiam fibras omnes amputare: p-acp r-crq n1 vmb cst av-j vbb vvn pp-f np1, np1 fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (37) sermon (DIV2) 97 Page 106
1486 neque id reipublicae, nec corporibus vllis, aut collegijs, vlla vtilitatis, aut pietatis specie permittere. neque id reipublicae, nec corporibus vllis, Or collegijs, vlla vtilitatis, Or pietatis specie Permit. fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la n1. (37) sermon (DIV2) 97 Page 106
1487 It is the safest way to cut off (or to pull vp) not only the greater rootes, but also all the small strings of vsurie: and not to permit it to the common weale, It is the Safest Way to Cut off (or to pull up) not only the greater roots, but also all the small strings of Usury: and not to permit it to the Common weal, pn31 vbz dt js n1 pc-acp vvi a-acp (cc pc-acp vvi a-acp) xx av-j dt jc n2, cc-acp av d dt j n2 pp-f n1: cc xx pc-acp vvi pn31 p-acp dt j n1, (37) sermon (DIV2) 97 Page 106
1488 or any corporations, or colleges, vnder any pretence of commoditie, or godlines. Let then (at length) the conclusion of this third argument be this. or any corporations, or Colleges, under any pretence of commodity, or godliness. Let then (At length) the conclusion of this third argument be this. cc d n2, cc n2, p-acp d n1 pp-f n1, cc n1. vvb av (p-acp n1) dt n1 pp-f d ord n1 vbb d. (37) sermon (DIV2) 97 Page 106
1489 Bullinger sayth, Damnatur vsura in Scripturis, quatenus coniungitur cum iniquitate, & pernicie proximi: Bullinger say, Damnatur Usura in Scriptures, quatenus coniungitur cum iniquitate, & pernicie proximi: np1 vvz, fw-la fw-es fw-la n2, av fw-la fw-la fw-la, cc n1 fw-la: (37) sermon (DIV2) 97 Page 106
1490 Vsurie is condemned in the scriptures, so farre as it carieth with it vnrighteousnes, and hurt to a mans neighbour. Usury is condemned in the Scriptures, so Far as it Carrieth with it unrighteousness, and hurt to a men neighbour. n1 vbz vvn p-acp dt n2, av av-j c-acp pn31 vvz p-acp pn31 n1, cc vvn p-acp dt ng1 n1. (37) sermon (DIV2) 97 Page 106
1491 Now of that nature and qualitie is all vsurie. It carieth vnrighteousnes with it, by reason of the inequalitie in bargaining. Now of that nature and quality is all Usury. It Carrieth unrighteousness with it, by reason of the inequality in bargaining. av pp-f d n1 cc n1 vbz d n1. pn31 vvz n1 p-acp pn31, p-acp n1 pp-f dt n1 p-acp vvg. (37) sermon (DIV2) 97 Page 106
1492 For what can be more vnrighteous, then for a man to exacte gaine for that which is none of his owne? or to take two recompences for one and the same thing? yea, I may adde the third reason, to those two of the schoolemen. For what can be more unrighteous, then for a man to exact gain for that which is none of his own? or to take two recompenses for one and the same thing? yea, I may add the third reason, to those two of the Schoolmen. p-acp q-crq vmb vbi av-dc j, av p-acp dt n1 p-acp vvb vvi p-acp d r-crq vbz pix pp-f po31 d? cc pc-acp vvi crd n2 p-acp crd cc dt d n1? uh, pns11 vmb vvi dt ord n1, p-acp d crd pp-f dt n2. (37) sermon (DIV2) 97 Page 107
1493 What can bee more vnrighteous in bargaining, then for the one partie to take all the paines, and the other none: What can be more unrighteous in bargaining, then for the one party to take all the pains, and the other none: q-crq vmb vbi av-dc j p-acp vvg, av p-acp dt crd n1 pc-acp vvi d dt n2, cc dt j-jn pix: (37) sermon (DIV2) 97 Page 107
1494 for the one partie to beare all the hazard, and the other none: for the one party to bear all the hazard, and the other none: c-acp dt crd n1 pc-acp vvi d dt n1, cc dt j-jn pix: (37) sermon (DIV2) 97 Page 107
1495 and yet he that taketh no paines, and beareth no hazard to be certaine of a sufficient increase, and yet he that Takes no pains, and bears no hazard to be certain of a sufficient increase, cc av pns31 cst vvz dx n2, cc vvz dx n1 pc-acp vbi j pp-f dt j n1, (37) sermon (DIV2) 97 Page 107
1496 when the other is sure of none? by reason of which vnrighteousnes and inequalitie in this kind of contracting, we sée how vsually and ordinarily families are decayed, & kingdomes ouerthrowen. when the other is sure of none? by reason of which unrighteousness and inequality in this kind of contracting, we see how usually and ordinarily families Are decayed, & kingdoms overthrown. c-crq dt n-jn vbz j pp-f pix? p-acp n1 pp-f r-crq n1 cc n1 p-acp d n1 pp-f vvg, pns12 vvb c-crq av-j cc av-j n2 vbr vvn, cc n2 vvn. (37) sermon (DIV2) 97 Page 107
1497 And therfore no maruaile if God whose prouidence watcheth ouer euery kingdome, yea ouer euery familie in the world, hath so euidently and so expresly condemned it in the word. And Therefore no marvel if God whose providence watches over every Kingdom, yea over every family in the world, hath so evidently and so expressly condemned it in the word. cc av dx n1 cs np1 r-crq n1 vvz p-acp d n1, uh p-acp d n1 p-acp dt n1, vhz av av-j cc av av-j vvn pn31 p-acp dt n1. (37) sermon (DIV2) 97 Page 107
1498 THe fourth, and the last argument which I meane to vse against vsurie, shalbe drawen from the vsurers themselues. THe fourth, and the last argument which I mean to use against Usury, shall drawn from the usurers themselves. dt ord, cc dt ord n1 r-crq pns11 vvb pc-acp vvi p-acp n1, vmb|vbi vvn p-acp dt n2 px32. (37) sermon (DIV2) 98 Page 107
1499 For this is not the least that can be sayd against it, namely that it is a practise which is iudged and condemned in the vsurers owne conscience. And that may appeare by diuerse and sundry reasons. For this is not the least that can be said against it, namely that it is a practice which is judged and condemned in the usurers own conscience. And that may appear by diverse and sundry Reasons. p-acp d vbz xx dt ds cst vmb vbi vvn p-acp pn31, av cst pn31 vbz dt n1 r-crq vbz vvn cc vvn p-acp dt n2 d n1. cc cst vmb vvi p-acp j cc j n2. (37) sermon (DIV2) 98 Page 107
1500 First, they will not willingly be knowne to be vsurers: no some of them will protest and sweare déepely that they are no vsurers. And that they may not bée knowne to bee such as they are, they will either lende very closely, requiring faithful secrecie of the borrower: First, they will not willingly be known to be usurers: no Some of them will protest and swear deeply that they Are no usurers. And that they may not been known to be such as they Are, they will either lend very closely, requiring faithful secrecy of the borrower: ord, pns32 vmb xx av-j vbi vvn pc-acp vbi n2: dx d pp-f pno32 vmb vvi cc vvi av-jn cst pns32 vbr dx n2. cc cst pns32 vmb xx vbi vvn pc-acp vbi d c-acp pns32 vbr, pns32 vmb av-d vvi av av-j, vvg j n1 pp-f dt n1: (37) sermon (DIV2) 98 Page 107
1501 or they will colour their lending vpon vsurie, with the pretence of some lawfull contracte, or they will colour their lending upon Usury, with the pretence of Some lawful contract, cc pns32 vmb vvi po32 vvg p-acp n1, p-acp dt n1 pp-f d j n1, (37) sermon (DIV2) 98 Page 107
1502 or they will when they haue couenanted for gaine, take certaine notes, or (as I may cal them) certaine letters pattens, consigned with the borrowers hand, in which he shal make it knowne to all men by those presents, that the vsurer hath lent him freely ▪ and without any motion of increase. or they will when they have covenanted for gain, take certain notes, or (as I may call them) certain letters pattens, consigned with the borrowers hand, in which he shall make it known to all men by those presents, that the usurer hath lent him freely ▪ and without any motion of increase. cc pns32 vmb c-crq pns32 vhb vvn p-acp n1, vvb j n2, cc (c-acp pns11 vmb vvi pno32) j n2 n2, vvn p-acp dt n2 n1, p-acp r-crq pns31 vmb vvi pn31 vvn p-acp d n2 p-acp d n2, cst dt n1 vhz vvn pno31 av-j ▪ cc p-acp d n1 pp-f n1. (37) sermon (DIV2) 98 Page 108
1503 Secondly, that their owne consciences doe condemne them in their profession, may appeare by this also: Secondly, that their own Consciences do condemn them in their profession, may appear by this also: ord, cst po32 d n2 vdb vvi pno32 p-acp po32 n1, vmb vvi p-acp d av: (37) sermon (DIV2) 98 Page 108
1504 namely, that though they bee knowne, and reputed to bee common vsurers, yet they take it a great disgrace to bee so called and tearmed of others. namely, that though they be known, and reputed to be Common usurers, yet they take it a great disgrace to be so called and termed of Others. av, cst cs pns32 vbb vvn, cc vvn pc-acp vbi j n2, av pns32 vvb pn31 dt j n1 pc-acp vbi av vvn cc vvn pp-f n2-jn. (37) sermon (DIV2) 98 Page 108
1505 Yea, and whereas other men haue names and titles giuen them from their trades, by which they are commonly written, and distinguished: Yea, and whereas other men have names and titles given them from their trades, by which they Are commonly written, and distinguished: uh, cc cs j-jn n2 vhb n2 cc n2 vvn pno32 p-acp po32 n2, p-acp r-crq pns32 vbr av-j vvn, cc vvn: (37) sermon (DIV2) 98 Page 108
1506 as, such a man marchant, mercer, grocer, taylor, cordiner, and such like: as, such a man merchant, mercer, grocer, taylor, cordiner, and such like: c-acp, d dt n1 n1, n1, n1, n1, n1, cc d av-j: (37) sermon (DIV2) 98 Page 108
1507 there is none of this trade, but doth both in speaking, and writing, disdaine (nay abhorre) the name and title of an vsurer. Thirdly, that in their consciences they finde this to bee no lawfull practise, may appeare, in that they dare not call a spade, a spade, there is none of this trade, but does both in speaking, and writing, disdain (nay abhor) the name and title of an usurer. Thirdly, that in their Consciences they find this to be no lawful practice, may appear, in that they Dare not call a spade, a spade, pc-acp vbz pix pp-f d n1, cc-acp vdz d p-acp vvg, cc vvg, n1 (uh-x vvb) dt n1 cc n1 pp-f dt n1. ord, cst p-acp po32 n2 pns32 vvb d pc-acp vbi dx j n1, vmb vvi, p-acp cst pns32 vvb xx vvi dt n1, dt n1, (37) sermon (DIV2) 98 Page 108
1508 nor vsurie, vsurie. But whereas we are wont to say in our common and grosser spéech, such a man, nor Usury, Usury. But whereas we Are wont to say in our Common and grosser speech, such a man, ccx n1, n1. cc-acp cs pns12 vbr j pc-acp vvi p-acp po12 j cc jc n1, d dt n1, (37) sermon (DIV2) 98 Page 108
1509 or such a man taketh vsurie: they say in somewhat a finer phrase, hee taketh vsance, or he taketh interest, or he taketh consideration: as being indéede ashamed of the direct name of vsurie. Now what doth the séeking of such couerts argue, or such a man Takes Usury: they say in somewhat a finer phrase, he Takes usance, or he Takes Interest, or he Takes consideration: as being indeed ashamed of the Direct name of Usury. Now what does the seeking of such coverts argue, cc d dt n1 vvz n1: pns32 vvb p-acp av dt jc n1, pns31 vvz n1, cc pns31 vvz n1, cc pns31 vvz n1: p-acp vbg av j pp-f dt j n1 pp-f n1. av q-crq vdz dt vvg pp-f d n2 vvi, (37) sermon (DIV2) 98 Page 108
1510 but that themselues in themselues are condemned for their dealing. but that themselves in themselves Are condemned for their dealing. cc-acp cst px32 p-acp px32 vbr vvn p-acp po32 n-vvg. (37) sermon (DIV2) 98 Page 108
1511 That euen as S. Paul sayd of an heretique, that hee Sinneth being damned of his owne selfe, That even as S. Paul said of an heretic, that he Sinneth being damned of his own self, cst av-j c-acp n1 np1 vvd pp-f dt n1, cst pns31 vvz vbg j-vvn pp-f po31 d n1, (37) sermon (DIV2) 98 Page 108
1512 because with an euil conscience or against his conscience, hee sinneth willingly, and of set purpose, (for so M. Caluine speaketh vpon that place:) so I am afraid it may bee sayd of a number of them, that in their sinning, they are condemned of themselues: Because with an evil conscience or against his conscience, he Sinneth willingly, and of Set purpose, (for so M. Calvin speaks upon that place:) so I am afraid it may be said of a number of them, that in their sinning, they Are condemned of themselves: c-acp p-acp dt j-jn n1 cc p-acp po31 n1, pns31 vvz av-j, cc pp-f j-vvn n1, (c-acp av n1 np1 vvz p-acp d n1:) av pns11 vbm j pn31 vmb vbi vvn pp-f dt n1 pp-f pno32, cst p-acp po32 vvg, pns32 vbr vvn pp-f px32: (37) sermon (DIV2) 98 Page 108
1513 because wittingly and willingly, they follow a practise, contrary to the checke, and touch, and light of their owne conscience. Because wittingly and willingly, they follow a practice, contrary to the check, and touch, and Light of their own conscience. c-acp av-j cc av-j, pns32 vvb dt n1, j-jn p-acp dt n1, cc vvi, cc n1 pp-f po32 d n1. (37) sermon (DIV2) 98 Page 108
1514 Now let vs a little consider what this conscience is, which thus checketh them, and casteth shame vpon them in their doing. Now let us a little Consider what this conscience is, which thus checketh them, and Cast shame upon them in their doing. av vvb pno12 dt j vvi r-crq d n1 vbz, r-crq av vvz pno32, cc vvz n1 p-acp pno32 p-acp po32 vdg. (37) sermon (DIV2) 99 Page 108
1515 The learned writers both olde, and new, haue called conscience, Forum, A court, or iudgement seate, The learned writers both old, and new, have called conscience, Forum, A court, or judgement seat, dt j n2 d j, cc j, vhb vvn n1, n1, dt n1, cc n1 n1, (37) sermon (DIV2) 99 Page 109
1516 and Consistorium, A consistorie: because in it men are conuented, accused, examined, acquited, or condemned, as before the iudgement seate of the magistrate, or consistorie of the church. and Consistory, A consistory: Because in it men Are Convicted, accused, examined, acquitted, or condemned, as before the judgement seat of the magistrate, or consistory of the Church. cc np1, dt n1: c-acp p-acp pn31 n2 vbr vvn, vvn, vvn, vvn, cc vvn, c-acp p-acp dt n1 n1 pp-f dt n1, cc n1 pp-f dt n1. (37) sermon (DIV2) 99 Page 109
1517 Wherefore the Apostle speaking of the heathen sayth, that Their consciences do beare witnes to them, Wherefore the Apostle speaking of the heathen say, that Their Consciences do bear witness to them, c-crq dt n1 vvg pp-f dt j-jn vvz, cst po32 n2 vdb vvi n1 p-acp pno32, (37) sermon (DIV2) 99 Page 109
1518 & their thoughts doe accuse, or excuse one an other. & their thoughts do accuse, or excuse one an other. cc po32 n2 vdb vvi, cc vvi pi dt n-jn. (37) sermon (DIV2) 99 Page 109
1519 Yea, to proceede further, Basile calleth conscience, naturàle iudicatorium, The naturall iudgement seate, or the iudgement seate of nature: Yea, to proceed further, Basil calls conscience, naturàle Judiciary, The natural judgement seat, or the judgement seat of nature: uh, pc-acp vvi av-jc, np1 vvz n1, vvb fw-la, dt j n1 n1, cc dt n1 n1 pp-f n1: (37) sermon (DIV2) 99 Page 109
1520 because (as I take it) the lawe which passeth and ruleth in this courte for currant, is not onely the written worde of God, where it is knowne and receiued, Because (as I take it) the law which passes and Ruleth in this court for currant, is not only the written word of God, where it is known and received, c-acp (c-acp pns11 vvb pn31) dt n1 r-crq vvz cc vvz p-acp d n1 p-acp n1, vbz xx av-j dt j-vvn n1 pp-f np1, c-crq pn31 vbz vvn cc vvn, (37) sermon (DIV2) 99 Page 109
1521 but also the lawe of nature, which (as the Apostle sayth) is Written in their hearts. Well then: but also the law of nature, which (as the Apostle say) is Written in their hearts. Well then: cc-acp av dt n1 pp-f n1, r-crq (c-acp dt n1 vvz) vbz vvn p-acp po32 n2. av av: (37) sermon (DIV2) 99 Page 109
1522 the vsurers consciences doo accuse and conuict them. the usurers Consciences do accuse and convict them. dt n2 n2 vdb vvi cc vvn pno32. (37) sermon (DIV2) 99 Page 109
1523 And what are their consciences? iudgement seates erected of God in their heartes, in which the lawe of nature doth rule and pronounce sentence vpon them. And what Are their Consciences? judgement seats erected of God in their hearts, in which the law of nature does Rule and pronounce sentence upon them. cc q-crq vbr po32 n2? n1 n2 vvn pp-f np1 p-acp po32 n2, p-acp r-crq dt n1 pp-f n1 vdz vvi cc vvi n1 p-acp pno32. (37) sermon (DIV2) 99 Page 109
1524 And what is this lawe of nature? Bullinger sayd, Est dictamen conscientiae, adeòque directio quaedam, ab ipso Deo hominum animis & cordibus insita, admonens quid vel faciant, vel omittant. And what is this law of nature? Bullinger said, Est dictamen conscientiae, adeòque directio quaedam, ab ipso God hominum animis & cordibus Insita, admonens quid vel faciant, vel omittant. cc q-crq vbz d n1 pp-f n1? np1 vvd, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1. (37) sermon (DIV2) 99 Page 109
1525 The lawe of nature is the verdict of the conscience, and a certaine direction of God himselfe, ingrauen in the mindes of men, teaching them what to doe, and what to omit. The law of nature is the verdict of the conscience, and a certain direction of God himself, engraved in the minds of men, teaching them what to do, and what to omit. dt n1 pp-f n1 vbz dt n1 pp-f dt n1, cc dt j n1 pp-f np1 px31, vvn p-acp dt n2 pp-f n2, vvg pno32 r-crq pc-acp vdi, cc r-crq pc-acp vvi. (37) sermon (DIV2) 99 Page 109
1526 The great Schooleman sayth, it is Participatio legis aeternae, in rationali creatura: The great Schoolman say, it is Participatio Legis aeternae, in rationali creatura: dt j np1 vvz, pn31 vbz fw-la fw-la fw-la, fw-la fw-la fw-la: (37) sermon (DIV2) 99 Page 109
1527 The participation of the eternall lawe of God, in the reasonable creature. Others say it is, Sententia communis, cui omnes homines pariter assentimur, atque adeò quam Deus insculpsit cuiusque animo, ad formandos moros accommodatam. The participation of the Eternal law of God, in the reasonable creature. Others say it is, Sententia Communis, cui omnes homines pariter assentimur, atque adeò quam Deus insculpsit cuiusque animo, ad formandos moros accommodatam. dt n1 pp-f dt j n1 pp-f np1, p-acp dt j n1. ng2-jn vvb pn31 vbz, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la ng1 fw-la. (37) sermon (DIV2) 99 Page 109
1528 The lawe of nature, is the common rule whereunto we all assent, & which God hath ingrauen in euery mans minde, The law of nature, is the Common Rule whereunto we all assent, & which God hath engraved in every men mind, dt n1 pp-f n1, vbz dt j n1 c-crq pns12 d n1, cc r-crq np1 vhz vvn p-acp d ng1 n1, (37) sermon (DIV2) 99 Page 109
1529 for the direction of his life. for the direction of his life. p-acp dt n1 pp-f po31 n1. (37) sermon (DIV2) 99 Page 109
1530 From al which sayings, this one thing may certainely be concluded, namely, that the law of nature is the worke and instinct of God: From all which sayings, this one thing may Certainly be concluded, namely, that the law of nature is the work and instinct of God: p-acp d r-crq n2-vvg, d crd n1 vmb av-j vbi vvn, av, cst dt n1 pp-f n1 vbz dt n1 cc n1 pp-f np1: (37) sermon (DIV2) 99 Page 109
1531 as Musculus also proueth by these argumentes. First, because it approueth good, and condemneth euill. Secondly, because it is not attained by learning, and art. as Musculus also Proves by these Arguments. First, Because it approveth good, and Condemneth evil. Secondly, Because it is not attained by learning, and art. c-acp np1 av vvz p-acp d n2. np1, c-acp pn31 vvz j, cc vvz j-jn. ord, c-acp pn31 vbz xx vvn p-acp n1, cc n1. (37) sermon (DIV2) 99 Page 110
1532 Thirdly, because it is agréeable to the written word. Well then: I inferre thus much vpon the premises. Thirdly, Because it is agreeable to the written word. Well then: I infer thus much upon the premises. ord, c-acp pn31 vbz j p-acp dt j-vvn n1. uh-av av: pns11 vvb av av-d p-acp dt n2. (37) sermon (DIV2) 99 Page 110
1533 The law of nature is put into vs of God, and this lawe of nature is the squire of the conscience: and the conscience of the vsurer condemneth him of euill: The law of nature is put into us of God, and this law of nature is the squire of the conscience: and the conscience of the usurer Condemneth him of evil: dt n1 pp-f n1 vbz vvn p-acp pno12 pp-f np1, cc d n1 pp-f n1 vbz dt n1 pp-f dt n1: cc dt n1 pp-f dt n1 vvz pno31 pp-f j-jn: (37) sermon (DIV2) 99 Page 110
1534 Ergo, he and his practises are condemned of the lawe of nature, which by the instinct of GOD ruleth in his heart. Ergo, he and his practises Are condemned of the law of nature, which by the instinct of GOD Ruleth in his heart. fw-la, pns31 cc po31 n2 vbr vvn pp-f dt n1 pp-f n1, r-crq p-acp dt n1 pp-f np1 vvz p-acp po31 n1. (37) sermon (DIV2) 99 Page 110
1535 Now if it be condemned of the lawe of nature: no maruaile though it bee forbidden in the written worde. Now if it be condemned of the law of nature: no marvel though it be forbidden in the written word. av cs pn31 vbb vvn pp-f dt n1 pp-f n1: dx n1 cs pn31 vbb vvn p-acp dt j-vvn n1. (37) sermon (DIV2) 99 Page 110
1536 For what difference is there betwéene the lawe of nature, and the written worde, but this, that the latter is as it were a termination, and specification of the former: For what difference is there between the law of nature, and the written word, but this, that the latter is as it were a termination, and specification of the former: p-acp r-crq n1 vbz a-acp p-acp dt n1 pp-f n1, cc dt j-vvn n1, cc-acp d, cst dt d vbz c-acp pn31 vbdr dt n1, cc n1 pp-f dt j: (37) sermon (DIV2) 99 Page 110
1537 and the one was written in tables of stone, but the other is ingrauen in the heartes of men? and the one was written in tables of stone, but the other is engraved in the hearts of men? cc dt crd vbds vvn p-acp n2 pp-f n1, cc-acp dt n-jn vbz vvn p-acp dt n2 pp-f n2? (37) sermon (DIV2) 99 Page 110
1538 And in this sence no doubt, that may truely be affirmed which I méete withall in the writings of many learned men, And in this sense no doubt, that may truly be affirmed which I meet withal in the writings of many learned men, cc p-acp d n1 dx n1, cst vmb av-j vbi vvn r-crq pns11 vvb av p-acp dt n2 pp-f d j n2, (37) sermon (DIV2) 100 Page 110
1539 and which it séemeth they haue all drawne from Aristotles fountaine: namely that vsurie is Contra legem naturae, contrarie to the lawe of nature. and which it Seemeth they have all drawn from Aristotle fountain: namely that Usury is Contra legem naturae, contrary to the law of nature. cc r-crq pn31 vvz pns32 vhb d vvn p-acp npg1 n1: av cst n1 vbz fw-la fw-la fw-la, j-jn p-acp dt n1 pp-f n1. (37) sermon (DIV2) 100 Page 110
1540 Not so much because it is against nature, for money to begette money, (in which sence one saide that vsurie was Sodomia naturae, a kinde of Sodomie in nature :) but because it doth contrarie the verdit of the conscience, and so by consequent the lawe of nature, which ruleth in the same. Not so much Because it is against nature, for money to beget money, (in which sense one said that Usury was Sodomy naturae, a kind of Sodomy in nature:) but Because it does contrary the verdict of the conscience, and so by consequent the law of nature, which Ruleth in the same. xx av av-d c-acp pn31 vbz p-acp n1, p-acp n1 pc-acp vvi n1, (p-acp r-crq n1 pi vvd d n1 vbds np1 fw-la, dt n1 pp-f n1 p-acp n1:) cc-acp c-acp pn31 vdz n-jn dt n1 pp-f dt n1, cc av p-acp j dt n1 pp-f n1, r-crq vvz p-acp dt d. (37) sermon (DIV2) 100 Page 110
1541 And that it is contrarie to the lawe of nature may further appeare: And that it is contrary to the law of nature may further appear: cc cst pn31 vbz j-jn p-acp dt n1 pp-f n1 vmb av-jc vvi: (37) sermon (DIV2) 100 Page 110
1542 because not onely the gentiles who doe deriue all their streames of vertue from that lawe of nature, haue condemned it in their writings: Because not only the Gentiles who do derive all their streams of virtue from that law of nature, have condemned it in their writings: c-acp xx av-j dt n2-j q-crq vdb vvi d po32 n2 pp-f n1 p-acp d n1 pp-f n1, vhb vvn pn31 p-acp po32 n2: (37) sermon (DIV2) 100 Page 110
1543 but also, because diuerse christians which are ignorant of the worde in this case, or knowing it, doe either despise it or make exception against it: but also, Because diverse Christians which Are ignorant of the word in this case, or knowing it, do either despise it or make exception against it: cc-acp av, c-acp j njpg2 r-crq vbr j pp-f dt n1 p-acp d n1, cc vvg pn31, vdb d vvi pn31 cc vvi n1 p-acp pn31: (37) sermon (DIV2) 100 Page 110
1544 are notwithstanding from the light of nature flushing in their consciences, compelled to hang downe their heads at the very naming of vsurie. Are notwithstanding from the Light of nature flushing in their Consciences, compelled to hang down their Heads At the very naming of Usury. vbr a-acp p-acp dt n1 pp-f n1 j-vvg p-acp po32 n2, vvn pc-acp vvi a-acp po32 n2 p-acp dt j n-vvg pp-f n1. (37) sermon (DIV2) 100 Page 111
1545 Let this then bee the conclusion of the second parte of this treatise: séeing that vsurie ouerthroweth the nature, and equitie, and vse of lending: Let this then be the conclusion of the second part of this treatise: seeing that Usury Overthroweth the nature, and equity, and use of lending: vvb d av vbb dt n1 pp-f dt ord n1 pp-f d n1: vvg cst n1 vvz dt n1, cc n1, cc n1 pp-f vvg: (37) sermon (DIV2) 101 Page 111
1546 séeng it ouer-turneth charitie, and the rule of charitie, doe as thou wouldest be done vnto séeing it carieth with it so much inequalitie, as it is by that meanes the vsuall ouerthrowe of priuate families and publique estates: seeing it overturneth charity, and the Rule of charity, do as thou Wouldst be done unto seeing it Carrieth with it so much inequality, as it is by that means the usual overthrown of private families and public estates: vvg pn31 j n1, cc dt n1 pp-f n1, vdb c-acp pns21 vmd2 vbi vdn p-acp vvg pn31 vvz p-acp pn31 av d n1, c-acp pn31 vbz p-acp d n2 dt j n1 pp-f j n2 cc j n2: (37) sermon (DIV2) 101 Page 111
1547 lastly, séeing it is by the light of nature iudged, and condemned for euill in the vsurers owne conscience: lastly, seeing it is by the Light of nature judged, and condemned for evil in the usurers own conscience: ord, vvg pn31 vbz p-acp dt n1 pp-f n1 vvn, cc vvn p-acp j-jn p-acp dt n2 d n1: (37) sermon (DIV2) 101 Page 111
1548 no maruaile though the word of God haue so manifestlie, and so often forbidden it as a wicked, and vnrighteous practise. no marvel though the word of God have so manifestly, and so often forbidden it as a wicked, and unrighteous practice. dx n1 cs dt n1 pp-f np1 vhb av av-j, cc av av vvn pn31 p-acp dt j, cc j-u n1. (37) sermon (DIV2) 101 Page 111
1549 The end of the fourth Sermon preached Iunij 4. 1593. The end of the fourth Sermon preached Iunij 4. 1593. dt n1 pp-f dt ord n1 vvn fw-la crd crd (37) sermon (DIV2) 101 Page 111
1550 The fift Sermon ▪ beginning the third principall and generall poynte of this treatise. The fift Sermon ▪ beginning the third principal and general point of this treatise. dt ord n1 ▪ n1 dt ord n-jn cc j n1 pp-f d n1. (38) sermon (DIV2) 101 Page 112
1551 For this Sermon handleth the special obiections, which are wont to bee made out of the places of Scripture before alleadged, For this Sermon handleth the special objections, which Are wont to be made out of the places of Scripture before alleged, p-acp d n1 vvz dt j n2, r-crq vbr j pc-acp vbi vvn av pp-f dt n2 pp-f n1 a-acp vvd, (38) sermon (DIV2) 101 Page 112
1552 for the defence of some kinde of vsurie. As namely that: 1. The lawes that condemne vsurie in the worde are onlie iudiciall, not morall. for the defence of Some kind of Usury. As namely that: 1. The laws that condemn Usury in the word Are only judicial, not moral. p-acp dt n1 pp-f d n1 pp-f n1. p-acp av d: crd dt n2 cst vvb n1 p-acp dt n1 vbr av-j j, xx j. (38) sermon (DIV2) 101 Page 112
1553 2. The lawes of vsurie haue receiued exception. 3. They forbid onely lending vpon vsurie to the poore. 2. The laws of Usury have received exception. 3. They forbid only lending upon Usury to the poor. crd dt n2 pp-f n1 vhb vvn n1. crd pns32 vvb av-j vvg p-acp n1 p-acp dt j. (38) sermon (DIV2) 101 Page 112
1554 4. They condemne onely biting vsurie. Vnto which obiections diuerse answers are seuerallie made in this Sermon. 4. They condemn only biting Usury. Unto which objections diverse answers Are severally made in this Sermon. crd pns32 vvb av-j j-vvg n1. p-acp r-crq n2 j n2 vbr av-j vvn p-acp d n1. (38) sermon (DIV2) 101 Page 112
1555 THere is no Scripture so euident, but it hath béen, or may bee misconstrued: THere is no Scripture so evident, but it hath been, or may be misconstrued: pc-acp vbz dx n1 av j, cc-acp pn31 vhz vbn, cc vmb vbi vvn: (38) sermon (DIV2) 102 Page 112
1556 neither is there any trueth, so cleare and bright, whereupon the inuention of man may not cast some cloudie darkenes. neither is there any truth, so clear and bright, whereupon the invention of man may not cast Some cloudy darkness. av-dx vbz pc-acp d n1, av j cc j, c-crq dt n1 pp-f n1 vmb xx vvi d j n1. (38) sermon (DIV2) 102 Page 112
1557 That neuer appeared more euidently, in any one thing, then in this case of vsurie. For although those places of Moses, before alleadged, out of the bookes of Exodus, Leuiticus, and Deuteronomie, be as plaine, That never appeared more evidently, in any one thing, then in this case of Usury. For although those places of Moses, before alleged, out of the books of Exodus, Leviticus, and Deuteronomy, be as plain, cst av-x vvd av-dc av-j, p-acp d crd n1, av p-acp d n1 pp-f n1. c-acp cs d n2 pp-f np1, a-acp vvd, av pp-f dt n2 pp-f fw-la, fw-la, cc np1, vbb a-acp j, (38) sermon (DIV2) 102 Page 113
1558 as plaine may be, and such against which, antiquitie neuer tooke exception: as plain may be, and such against which, antiquity never took exception: c-acp n1 vmb vbi, cc d p-acp r-crq, n1 av-x vvd n1: (38) sermon (DIV2) 102 Page 113
1559 Yet are there euen out of those scriptures, obiections made, and reasons deuised, for the approbation of some kinde, Yet Are there even out of those Scriptures, objections made, and Reasons devised, for the approbation of Some kind, av vbr pc-acp av av pp-f d n2, n2 vvd, cc n2 vvn, p-acp dt n1 pp-f d n1, (38) sermon (DIV2) 102 Page 113
1560 and measure of vsurie. As for the purpose. and measure of Usury. As for the purpose. cc n1 pp-f n1. c-acp p-acp dt n1. (38) sermon (DIV2) 102 Page 113
1561 Obiect. 1. First, it is obiected, that the lawe of Moses concerning vsurie, is politicall onely: Object. 1. First, it is objected, that the law of Moses Concerning Usury, is political only: n1. crd ord, pn31 vbz vvn, cst dt n1 pp-f np1 vvg n1, vbz j av-j: (38) sermon (DIV2) 103 Page 113
1562 Ergo, illa non tenemur, vltrà quàm aequitas ferat, & humanitas: therefore wee are not bound vnto it, further then equitie, and humanitie permitteth. Ergo, illa non tenemur, vltrà quàm aequitas ferat, & humanitas: Therefore we Are not bound unto it, further then equity, and humanity permitteth. fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, cc fw-la: av pns12 vbr xx vvn p-acp pn31, jc cs n1, cc n1 vvz. (38) sermon (DIV2) 103 Page 113
1563 Answer. To which obiection, I answer: first, that this is a very causeles Ergo, an inference, & Illation, made without cause: Answer. To which objection, I answer: First, that this is a very causeless Ergo, an Inference, & Illation, made without cause: vvb. p-acp r-crq n1, pns11 vvb: ord, cst d vbz dt av av-j fw-la, dt n1, cc n1, vvn p-acp n1: (38) sermon (DIV2) 104 Page 113
1564 the lawe is politicall: Ergo, we are not further bounde vnto it, then equitie, and humanitie will beare. the law is political: Ergo, we Are not further bound unto it, then equity, and humanity will bear. dt n1 vbz j: fw-la, pns12 vbr xx av-j vvn p-acp pn31, cs n1, cc n1 vmb vvi. (38) sermon (DIV2) 104 Page 113
1565 For, although those lawes of Moses be acknowledged, and confessed to be morall, yet euen then, they binde vs no further, then equitie, and humanitie will permit: For, although those laws of Moses be acknowledged, and confessed to be moral, yet even then, they bind us no further, then equity, and humanity will permit: p-acp, cs d n2 pp-f np1 vbi vvn, cc vvd pc-acp vbi j, av av-j av, pns32 vvb pno12 dx av-jc, av n1, cc n1 vmb vvi: (38) sermon (DIV2) 104 Page 113
1566 the morall lawe, being in it selfe, the patterne, and squire of all equitie, and humanitie among men. the moral law, being in it self, the pattern, and squire of all equity, and humanity among men. dt j n1, vbg p-acp pn31 n1, dt n1, cc n1 pp-f d n1, cc n1 p-acp n2. (38) sermon (DIV2) 104 Page 113
1567 And that may appeare, by other precepts, and commaundements of Moses, of which no man euer doubted, And that may appear, by other Precepts, and Commandments of Moses, of which no man ever doubted, cc cst vmb vvi, p-acp j-jn n2, cc n2 pp-f np1, pp-f r-crq dx n1 av vvn, (38) sermon (DIV2) 104 Page 113
1568 but they were branches, and members of the morall lawe : and yet they binde vs no further, then equitie, and humanitie doe require. but they were branches, and members of the moral law: and yet they bind us no further, then equity, and humanity do require. cc-acp pns32 vbdr n2, cc n2 pp-f dt j n1: cc av pns32 vvb pno12 dx av-jc, cs n1, cc n1 vdb vvi. (38) sermon (DIV2) 104 Page 113
1569 As for example, this is a branch of the morall lawe: Thou shalt rise vp before the hoare head, As for Exampl, this is a branch of the moral law: Thou shalt rise up before the hoar head, c-acp p-acp n1, d vbz dt n1 pp-f dt j n1: pns21 vm2 vvi a-acp p-acp dt j n1, (38) sermon (DIV2) 104 Page 113
1570 and honour the person of the olde man: and honour the person of the old man: cc vvi dt n1 pp-f dt j n1: (38) sermon (DIV2) 104 Page 113
1571 and yet, a prince that is a childe, is not by this lawe bounde to rise vp, and yet, a Prince that is a child, is not by this law bound to rise up, cc av, dt n1 cst vbz dt n1, vbz xx p-acp d n1 vvn pc-acp vvi a-acp, (38) sermon (DIV2) 104 Page 113
1572 or to stoope downe, to an olde man, that is a beggar. Why so? Aequitas non fert, & humanitas: or to stoop down, to an old man, that is a beggar. Why so? Aequitas non fert, & humanitas: cc pc-acp vvi a-acp, p-acp dt j n1, cst vbz dt n1. uh-crq av? fw-la fw-fr fw-la, cc fw-la: (38) sermon (DIV2) 104 Page 113
1573 Equitie, and humanitie will not beare it. Equity, and humanity will not bear it. n1, cc n1 vmb xx vvi pn31. (38) sermon (DIV2) 104 Page 113
1574 Againe, this is a branch of the morall lawe: Thou shalt take no gift, for the gift blindeth the wise, Again, this is a branch of the moral law: Thou shalt take no gift, for the gift blinds the wise, av, d vbz dt n1 pp-f dt j n1: pns21 vm2 vvi dx n1, p-acp dt n1 vvz dt j, (38) sermon (DIV2) 104 Page 113
1575 and peruerteth the wordes of the righteous. and perverteth the words of the righteous. cc vvz dt n2 pp-f dt j. (38) sermon (DIV2) 104 Page 113
1576 And yet, is it not simplie vnlawfull, for a Magistrate, to take a gift of a stranger, And yet, is it not simply unlawful, for a Magistrate, to take a gift of a stranger, cc av, vbz pn31 xx av-j j, p-acp dt n1, pc-acp vvi dt n1 pp-f dt n1, (38) sermon (DIV2) 104 Page 113
1577 or of a néere neighbour, which hath no cause like to come before him, or of him, whose cause hee hath dispatched, with spéede and righteous fauour. or of a near neighbour, which hath no cause like to come before him, or of him, whose cause he hath dispatched, with speed and righteous favour. cc pp-f dt j n1, r-crq vhz dx n1 av-j pc-acp vvi p-acp pno31, cc pp-f pno31, rg-crq n1 pns31 vhz vvn, p-acp n1 cc j n1. (38) sermon (DIV2) 104 Page 114
1578 And why? Aequitas fert, & humanitas: equitie and humanitie will permit it. And why? Aequitas fert, & humanitas: equity and humanity will permit it. cc q-crq? fw-la fw-la, cc fw-la: n1 cc n1 vmb vvi pn31. (38) sermon (DIV2) 104 Page 114
1579 Againe, this is a branch of the morall lawe: If hee, that hateth thee, be hungrie, giue him breade to eate, Again, this is a branch of the moral law: If he, that hates thee, be hungry, give him bread to eat, av, d vbz dt n1 pp-f dt j n1: cs pns31, cst vvz pno21, vbb j, vvb pno31 n1 pc-acp vvi, (38) sermon (DIV2) 104 Page 114
1580 and if he be thirstie, giue him water to drinke. and if he be thirsty, give him water to drink. cc cs pns31 vbb j, vvb pno31 n1 pc-acp vvi. (38) sermon (DIV2) 104 Page 114
1581 But now, what if mine enemie, be also a malitious professed enemie to God? What if my liberalitie, bee like to minister fewell to his malice? What if I cannot both féede him, But now, what if mine enemy, be also a malicious professed enemy to God? What if my liberality, be like to minister fuel to his malice? What if I cannot both feed him, p-acp av, r-crq cs po11 n1, vbb av dt j j-vvn n1 p-acp np1? q-crq cs po11 n1, vbb j pc-acp vvi n1 p-acp po31 n1? q-crq cs pns11 vmbx av-d vvi pno31, (38) sermon (DIV2) 104 Page 114
1582 and my selfe, or my familie? then, am I not bounde, to ease and relieue him. and my self, or my family? then, am I not bound, to ease and relieve him. cc po11 n1, cc po11 n1? av, vbm pns11 xx vvn, pc-acp vvi cc vvi pno31. (38) sermon (DIV2) 104 Page 114
1583 Why? Aequitas non fert, & humanitas: Equitie and humanitie, will not beare it. So then, this is a very causeles, and vnnecessarie inference: Why? Aequitas non fert, & humanitas: Equity and humanity, will not bear it. So then, this is a very causeless, and unnecessary Inference: q-crq? fw-la fw-fr fw-la, cc fw-la: n1 cc n1, vmb xx vvi pn31. av av, d vbz dt av av-j, cc j n1: (38) sermon (DIV2) 104 Page 114
1584 the lawe of Moses is politicall: therefore we are not bounde vnto it, further then equitie, and humanitie will permit. the law of Moses is political: Therefore we Are not bound unto it, further then equity, and humanity will permit. dt n1 pp-f np1 vbz j: av pns12 vbr xx vvn p-acp pn31, jc cs n1, cc n1 vmb vvi. (38) sermon (DIV2) 104 Page 114
1585 For, though the lawe of Moses, concerning vsurie, be confessed to be morall : yet must equitie, and humanitie, prescribe boundes, and limites thereunto. For, though the law of Moses, Concerning Usury, be confessed to be moral: yet must equity, and humanity, prescribe bounds, and Limits thereunto. p-acp, cs dt n1 pp-f np1, vvg n1, vbb vvn pc-acp vbi j: av vmb n1, cc n1, vvb n2, cc n2 av. (38) sermon (DIV2) 104 Page 114
1586 But, further I answer, for the discussing of this question, that, I sée no reason, But, further I answer, for the discussing of this question, that, I see no reason, p-acp, av-jc pns11 vvb, p-acp dt vvg pp-f d n1, cst, pns11 vvb dx n1, (38) sermon (DIV2) 105 Page 114
1587 why those precepts of Moses, concerning vsurie, shoulde be reckoned among the iudiciall, and not among the morall lawes. For first, sure I am, that most learned men, of all ages, why those Precepts of Moses, Concerning Usury, should be reckoned among the judicial, and not among the moral laws. For First, sure I am, that most learned men, of all ages, c-crq d n2 pp-f np1, vvg n1, vmd vbi vvn p-acp dt j, cc xx p-acp dt j n2. p-acp ord, av-j pns11 vbm, cst av-ds j n2, pp-f d n2, (38) sermon (DIV2) 105 Page 114
1588 and of all kindes, haue numbred them, among the morals, and alleadged them, and spoken of them, in their writings, as of morall lawes. and of all Kinds, have numbered them, among the morals, and alleged them, and spoken of them, in their writings, as of moral laws. cc pp-f d n2, vhb vvn pno32, p-acp dt n2, cc vvd pno32, cc vvn pp-f pno32, p-acp po32 n2, c-acp pp-f j n2. (38) sermon (DIV2) 105 Page 114
1589 As for instance, (to goe no further, then mine owne reading) among the Fathers, Basile, Chrysostome, Clemens Alexandrinus, Gregorius Nissenus, Origen, Ambrose, Ciprian, Augustine, Hierome and others: As for instance, (to go no further, then mine own reading) among the Father's, Basil, Chrysostom, Clemens Alexandrian, Gregorius Nissenus, Origen, Ambrose, Cyprian, Augustine, Jerome and Others: p-acp p-acp n1, (pc-acp vvi av-dx av-jc, cs po11 d n-vvg) p-acp dt n2, np1, np1, np1 np1, np1 np1, np1, np1, jp, np1, np1 cc n2-jn: (38) sermon (DIV2) 105 Page 114
1590 among the schoolemen, Thomas Aquinas, Peter Lumbard, Dionisius Carthusianus, Gabriel Biel, Lira, Rainerus, Aquileius, and others: among the Schoolmen, Thomas Aquinas, Peter Lumbard, Dionysius Carthusianus, Gabriel Biel, Lira, Rainerus, Aquileius, and Others: p-acp dt n2, np1 np1, np1 np1, np1 np1, np1 np1, np1, np1, np1, cc n2-jn: (38) sermon (DIV2) 105 Page 114
1591 among the late writers, Luther, Melancthon, Brentius, Musculus, Chemnitius, Aretius, Hemingius, Wigandus, Zegedinus, Molanus, Viguerius, Wolphius, and a number of others: among the late writers, Luther, Melanchthon, Brent, Musculus, Chemnitz, Aretius, hemingius, Wigandus, Zegedinus, Molanus, Viguerius, Wolphius, and a number of Others: p-acp dt j n2, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, cc dt n1 pp-f n2-jn: (38) sermon (DIV2) 105 Page 115
1592 who do all, in their writings, speake of this argument, as of a morall dutie, and alledge those places of Moses, as morall lawes. who do all, in their writings, speak of this argument, as of a moral duty, and allege those places of Moses, as moral laws. r-crq vdb d, p-acp po32 n2, vvb pp-f d n1, c-acp pp-f dt j n1, cc vvi d n2 pp-f np1, p-acp j n2. (38) sermon (DIV2) 105 Page 115
1593 And whereas here it may bee replyed, that diuerse godly men, of rare learning, & singular iudgement, And whereas Here it may be replied, that diverse godly men, of rare learning, & singular judgement, cc cs av pn31 vmb vbi vvn, cst j j n2, pp-f j n1, cc j n1, (38) sermon (DIV2) 106 Page 115
1594 as Caluin, Bucer, Bullinger, Danaeus, Lauater, Carolus Molineus, and some others, haue iudged those lawes of Moses, to be but Iudiciall, and therefore haue tolerated, as Calvin, Bucer, Bullinger, Danaeus, Lauater, Carolus Molineus, and Some Others, have judged those laws of Moses, to be but Judicial, and Therefore have tolerated, c-acp np1, np1, np1, np1, np1, np1 np1, cc d n2-jn, vhb vvn d n2 pp-f np1, pc-acp vbi p-acp j, cc av vhb vvn, (38) sermon (DIV2) 106 Page 115
1595 yea approued some kinde of vsurie : yea approved Some kind of Usury: uh vvd d n1 pp-f n1: (38) sermon (DIV2) 106 Page 115
1596 to this I thinke good, not to answere, without some Preface, and preamble vsed in their behalfe. to this I think good, not to answer, without Some Preface, and preamble used in their behalf. p-acp d pns11 vvb j, xx pc-acp vvi, p-acp d n1, cc n1 vvn p-acp po32 n1. (38) sermon (DIV2) 106 Page 115
1597 I doe acknowledge (and that vnfainedly) that these men haue beene great lights, to dispell the darknesse of this latter age, I do acknowledge (and that unfeignedly) that these men have been great lights, to dispel the darkness of this latter age, pns11 vdb vvi (cc cst av-j) cst d n2 vhb vbn j n2, p-acp n1 dt n1 pp-f d d n1, (38) sermon (DIV2) 106 Page 115
1598 and to be such, as from whose opinion, and iudgement, I do not dissent, without some feare, and to be such, as from whose opinion, and judgement, I do not dissent, without Some Fear, cc pc-acp vbi d, c-acp p-acp rg-crq n1, cc n1, pns11 vdb xx vvi, p-acp d n1, (38) sermon (DIV2) 106 Page 115
1599 and suspition of my selfe, nor without great reuerence yéelded to them: and after a sort, leaue, and pardon, and license craued of them. Especially M. Caluin : and suspicion of my self, nor without great Reverence yielded to them: and After a sort, leave, and pardon, and license craved of them. Especially M. Calvin: cc n1 pp-f po11 n1, ccx p-acp j n1 vvn p-acp pno32: cc p-acp dt n1, vvb, cc n1, cc n1 vvd pp-f pno32. av-j n1 np1: (38) sermon (DIV2) 106 Page 115
1600 who for his paines taken in the Church of God, may bee truly called, (as not long since he was called, in this towne) venerable or honorable Caluin, whose modestie, humilitie, sobrietie, learning, who for his pains taken in the Church of God, may be truly called, (as not long since he was called, in this town) venerable or honourable Calvin, whose modesty, humility, sobriety, learning, r-crq p-acp po31 n2 vvn p-acp dt n1 pp-f np1, vmb vbi av-j vvn, (c-acp xx av-j c-acp pns31 vbds vvn, p-acp d n1) j cc j np1, rg-crq n1, n1, n1, n1, (38) sermon (DIV2) 106 Page 115
1601 and iudgement, they do highly reuerence, that differ from him in some opinions: and judgement, they do highly Reverence, that differ from him in Some opinions: cc n1, pns32 vdb av-j vvi, cst vvb p-acp pno31 p-acp d n2: (38) sermon (DIV2) 106 Page 115
1602 and whē they speake the least of him, doe giue this verdict, that he was surelie an excellent man. and when they speak the least of him, do give this verdict, that he was surely an excellent man. cc c-crq pns32 vvb dt ds pp-f pno31, vdb vvi d n1, cst pns31 vbds av-j dt j n1. (38) sermon (DIV2) 106 Page 115
1603 For mine own part, I doe so honour the soundnesse of his doctrine, and the excellency of his gifts, that I highly thanke God that euer his bookes were extant in the world: For mine own part, I do so honour the soundness of his Doctrine, and the excellency of his Gifts, that I highly thank God that ever his books were extant in the world: p-acp po11 d n1, pns11 vdb av vvi dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2, cst pns11 av-j vvb np1 cst av po31 n2 vbdr j p-acp dt n1: (38) sermon (DIV2) 106 Page 115
1604 and I wish that I had (with B. Iuel ) the art of memory, and I wish that I had (with B. Iuel) the art of memory, cc pns11 vvb cst pns11 vhd (p-acp np1 np1) dt n1 pp-f n1, (38) sermon (DIV2) 106 Page 115
1605 so as I might bee able to repeate at my fingers endes, (as he could very roundly) not onely Caluins Institutions, but all the treatises, so as I might be able to repeat At my fingers ends, (as he could very roundly) not only Caluins Institutions, but all the treatises, av c-acp pns11 vmd vbi j pc-acp vvi p-acp po11 ng1 n2, (c-acp pns31 vmd av av) xx av-j npg1 n2, p-acp d dt n2, (38) sermon (DIV2) 106 Page 115
1606 and Commentaries, and Epistles which hee framed. and Commentaries, and Epistles which he framed. cc n2, cc n2 r-crq pns31 vvd. (38) sermon (DIV2) 106 Page 115
1607 And I say as a learned man sayd of our time, That which Fabius saith of Cicero, that haue I alwayes applyed to that writer: And I say as a learned man said of our time, That which Fabius Says of Cicero, that have I always applied to that writer: cc pns11 vvb p-acp dt j n1 vvd pp-f po12 n1, cst r-crq np1 vvz pp-f np1, cst vhb pns11 av vvd p-acp d n1: (38) sermon (DIV2) 106 Page 116
1608 let him know that hee hath profited much, who is much delighted in M. Caluin. let him know that he hath profited much, who is much delighted in M. Calvin. vvb pno31 vvi cst pns31 vhz vvn av-d, r-crq vbz av-d vvn p-acp n1 np1. (38) sermon (DIV2) 106 Page 116
1609 And although if a man should call me a Caluiniste, (as the Papistes call vs all in disgrace) I would say with Zanchius, Caluinianum me esse pernego: I deny to beare the name of a Caluiniste, more then of a Lutheran, or a Zuinglian, or some other. And although if a man should call me a Caluiniste, (as the Papists call us all in disgrace) I would say with Zanchius, Caluinianum me esse pernego: I deny to bear the name of a Calvinist, more then of a Lutheran, or a Zuinglian, or Some other. cc cs cs dt n1 vmd vvi pno11 dt fw-mi, (c-acp dt njp2 vvb pno12 d p-acp n1) pns11 vmd vvi p-acp np1, np1 pno11 fw-la fw-la: pns11 vvb pc-acp vvi dt n1 pp-f dt n1, av-dc cs pp-f dt np1, cc dt jp, cc d n-jn. (38) sermon (DIV2) 106 Page 116
1610 For (as hee there also saith,) Christianus sum, my title and stile which I beare is to be a Christian : For (as he there also Says,) Christian sum, my title and style which I bear is to be a Christian: p-acp (c-acp pns31 a-acp av vvz,) np1 n1, po11 n1 cc n1 r-crq pns11 vvb vbz pc-acp vbi dt njp: (38) sermon (DIV2) 106 Page 116
1611 yet as Tullie professed that he had rather erre with Plato then hold the truth with others : yet as Tullie professed that he had rather err with Plato then hold the truth with Others: av c-acp np1 vvd d pns31 vhd av-c vvb p-acp np1 av vvi dt n1 p-acp n2-jn: (38) sermon (DIV2) 106 Page 116
1612 so, if it were lawfull to erre with any mā, I would erre with M. Caluin. And I had rather hold with him in some things which ye world iudgeth to be errours: so, if it were lawful to err with any man, I would err with M. Calvin. And I had rather hold with him in Some things which you world Judgeth to be errors: av, cs pn31 vbdr j pc-acp vvi p-acp d n1, pns11 vmd vvi p-acp n1 np1. cc pns11 vhd av-c vvb p-acp pno31 p-acp d n2 r-crq pn22 n1 vvz pc-acp vbi n2: (38) sermon (DIV2) 106 Page 116
1613 then professe many thinges, which contrary to him the Papists and others haue déemed to be truth. then profess many things, which contrary to him the Papists and Others have deemed to be truth. av vvb d n2, r-crq j-jn p-acp pno31 dt njp2 cc n2-jn vhb vvn pc-acp vbi n1. (38) sermon (DIV2) 106 Page 116
1614 But The good Homer somtime fell on sleep : and Bernhard himselfe sawe not all thinges : But The good Homer sometime fell on sleep: and Bernhard himself saw not all things: p-acp dt j np1 av vvd p-acp n1: cc np1 px31 vvd xx d n2: (38) sermon (DIV2) 106 Page 116
1615 and M. Caluin being but a man, had in this point his ignorance and errour after the manner of men. and M. Calvin being but a man, had in this point his ignorance and error After the manner of men. cc n1 np1 vbg p-acp dt n1, vhd p-acp d n1 po31 n1 cc n1 p-acp dt n1 pp-f n2. (38) sermon (DIV2) 106 Page 116
1616 His heresie I dare not call it, though I am not ignorant that some affirme vsurie to be heresie : His heresy I Dare not call it, though I am not ignorant that Some affirm Usury to be heresy: po31 n1 pns11 vvb xx vvi pn31, cs pns11 vbm xx j cst d vvb n1 pc-acp vbi n1: (38) sermon (DIV2) 106 Page 116
1617 and one saith that, It is heresie to deny vsurie to be a deadly sinne. and one Says that, It is heresy to deny Usury to be a deadly sin. cc crd vvz d, pn31 vbz n1 pc-acp vvi n1 pc-acp vbi dt j n1. (38) sermon (DIV2) 106 Page 116
1618 Yet (I say) his heresie I dare not call it, (as some haue aduentured to doe of late,) partly, Yet (I say) his heresy I Dare not call it, (as Some have adventured to do of late,) partly, av (pns11 vvb) po31 n1 pns11 vvb xx vvi pn31, (c-acp d vhb vvn pc-acp vdi pp-f j,) av, (38) sermon (DIV2) 106 Page 116
1619 because that hee did not obstinatly defend it, as it appeareth by his Epistle written of that argument: Because that he did not obstinately defend it, as it appears by his Epistle written of that argument: c-acp cst pns31 vdd xx av-j vvi pn31, c-acp pn31 vvz p-acp po31 n1 vvn pp-f d n1: (38) sermon (DIV2) 106 Page 116
1620 and partly because that this opinion of vsurie, neither concerneth any article of faith, nor any thing which by consequence followeth vpō an article of faith: and partly Because that this opinion of Usury, neither concerns any article of faith, nor any thing which by consequence follows upon an article of faith: cc av c-acp cst d n1 pp-f n1, dx vvz d n1 pp-f n1, ccx d n1 r-crq p-acp n1 vvz p-acp dt n1 pp-f n1: (38) sermon (DIV2) 106 Page 116
1621 both which must cōcurre by the iudgemēt of diuines to the constitution, and naming of an heresie. But his errour I hope I may cal it without offēce, not onely because my selfe (which is little) doe déeme it so to bee: both which must concur by the judgement of Divines to the constitution, and naming of an heresy. But his error I hope I may call it without offence, not only Because my self (which is little) do deem it so to be: d r-crq vmb vvi p-acp dt n1 pp-f vvz p-acp dt n1, cc vvg pp-f dt n1. p-acp po31 n1 pns11 vvb pns11 vmb vvi pn31 p-acp n1, xx av-j c-acp po11 n1 (r-crq vbz j) vdb vvi pn31 av pc-acp vbi: (38) sermon (DIV2) 106 Page 116
1622 but also (and much rather) because hee, and the rest of his opinion, are in this point surcharged with a multitude of learned men, of the contrary iudgement, as hath bene before declared. but also (and much rather) Because he, and the rest of his opinion, Are in this point surcharged with a multitude of learned men, of the contrary judgement, as hath be before declared. cc-acp av (cc d av-c) c-acp pns31, cc dt n1 pp-f po31 n1, vbr p-acp d n1 vvn p-acp dt n1 pp-f j n2, pp-f dt j-jn n1, a-acp vhz vbn a-acp vvn. (38) sermon (DIV2) 106 Page 117
1623 For a man may say in this case with Alciate, Omnes militant in casunostro: all men (almost, For a man may say in this case with Alciate, Omnes militant in casunostro: all men (almost, p-acp dt n1 vmb vvi p-acp d n1 p-acp vvi, fw-la j p-acp fw-la: d n2 (av, (38) sermon (DIV2) 106 Page 117
1624 or in comparison) fight vnder our banner, or are of our opinion. or in comparison) fight under our banner, or Are of our opinion. cc p-acp n1) n1 p-acp po12 n1, cc vbr pp-f po12 n1. (38) sermon (DIV2) 106 Page 117
1625 Yea, and because S. Hierome sayd well, Non statim multitudinis acquiescamus iudicio, we must not presently, (without further consideration) rest vpon the iudgement of the multitude : Yea, and Because S. Jerome said well, Non Immediately multitudinis acquiescamus Judicio, we must not presently, (without further consideration) rest upon the judgement of the multitude: uh, cc c-acp n1 np1 vvd av, pix av fw-la fw-la fw-la, pns12 vmb xx av-j, (p-acp jc n1) n1 p-acp dt n1 pp-f dt n1: (38) sermon (DIV2) 106 Page 117
1626 therefore, it is s•cōdly to be added, that they are ouercome, not onely with the greater number, Therefore, it is s•condly to be added, that they Are overcome, not only with the greater number, av, pn31 vbz j pc-acp vbi vvn, cst pns32 vbr vvn, xx av-j p-acp dt jc n1, (38) sermon (DIV2) 106 Page 117
1627 but also with the better arguments. but also with the better Arguments. cc-acp av p-acp dt jc n2. (38) sermon (DIV2) 106 Page 117
1628 And thirdly it must be noted, that Caluin and Bucer and others of that iudgement did (as D. Wilson hath well obserued) somwhat inlarge this law by a charitable exposition, partly for the hardnesse of mens harts, and partly for verie necessities sake, to helpe the needie banished men then dwelling among them. And Thirdly it must be noted, that Calvin and Bucer and Others of that judgement did (as D. Wilson hath well observed) somewhat enlarge this law by a charitable exposition, partly for the hardness of men's hearts, and partly for very necessities sake, to help the needy banished men then Dwelling among them. cc ord pn31 vmb vbi vvn, cst np1 cc n1 cc n2-jn pp-f d n1 vdd (c-acp np1 np1 vhz av vvn) av vvi d n1 p-acp dt j n1, av p-acp dt n1 pp-f ng2 n2, cc av p-acp j ng1 n1, pc-acp vvi dt j j-vvn n2 av vvg p-acp pno32. (38) sermon (DIV2) 106 Page 117
1629 In which cases we sée that God himselfe hath yéelded much to the weaknesse of men. In which cases we see that God himself hath yielded much to the weakness of men. p-acp r-crq n2 pns12 vvb cst np1 px31 vhz vvn av-d p-acp dt n1 pp-f n2. (38) sermon (DIV2) 106 Page 117
1630 For because of the hardnesse of mens harts, God permitted a bill of diuorce to Israell, beyond the boundes of the seuēth commaundement. For Because of the hardness of men's hearts, God permitted a bill of divorce to Israel, beyond the bounds of the seuēth Commandment. p-acp c-acp pp-f dt n1 pp-f ng2 n2, np1 vvd dt n1 pp-f n1 p-acp np1, p-acp dt n2 pp-f dt ord n1. (38) sermon (DIV2) 106 Page 117
1631 And in respect of necessitie, Dauid is tolerated eating of the shewe bread, which otherwise was not lawfull for him to eate, And in respect of necessity, David is tolerated eating of the show bred, which otherwise was not lawful for him to eat, cc p-acp n1 pp-f n1, np1 vbz vvn vvg pp-f dt n1 n1, r-crq av vbds xx j p-acp pno31 pc-acp vvi, (38) sermon (DIV2) 106 Page 117
1632 neither for them which were with him, but only for the Priests. neither for them which were with him, but only for the Priests. av-dx p-acp pno32 r-crq vbdr p-acp pno31, cc-acp av-j c-acp dt n2. (38) sermon (DIV2) 106 Page 117
1633 Lastly (to make an end of this point) me thinketh, any vsurer should bee ashamed to alledge in his defense the opinion & authoritie of M. Caluin : Lastly (to make an end of this point) me Thinketh, any usurer should be ashamed to allege in his defence the opinion & Authority of M. Calvin: ord (p-acp vvi dt n1 pp-f d n1) pno11 vvz, d n1 vmd vbi j pc-acp vvi p-acp po31 n1 dt n1 cc n1 pp-f n1 np1: (38) sermon (DIV2) 106 Page 117
1634 considering that, first, they approue not his iudgement in a number of other things, and therefore in this may be iustly suspected to bee partiall: considering that, First, they approve not his judgement in a number of other things, and Therefore in this may be justly suspected to be partial: vvg cst, ord, pns32 vvb xx po31 n1 p-acp dt n1 pp-f j-jn n2, cc av p-acp d vmb vbi av-j vvn pc-acp vbi j: (38) sermon (DIV2) 106 Page 117
1635 secondly, because none of them will obserue the lawes and circumstāces, which he hath prescribed in this case of vsurie : secondly, Because none of them will observe the laws and Circumstances, which he hath prescribed in this case of Usury: ord, c-acp pix pp-f pno32 vmb vvi dt n2 cc n2, r-crq pns31 vhz vvn p-acp d n1 pp-f n1: (38) sermon (DIV2) 106 Page 117
1636 thirdly because Caluin him selfe when he hath deliuered this opinion of vsurie, requireth that no man stand vpon his iudgement for the full and absolute determination of this controuersie. Thirdly Because Calvin him self when he hath Delivered this opinion of Usury, requires that no man stand upon his judgement for the full and absolute determination of this controversy. ord p-acp np1 pno31 n1 c-crq pns31 vhz vvn d n1 pp-f n1, vvz cst av-dx n1 vvi p-acp po31 n1 p-acp dt j cc j n1 pp-f d n1. (38) sermon (DIV2) 106 Page 117
1637 And therefore vainely, and vniustly is M. Caluin ascited, as a Patron of their vnlawfull practise. And Therefore vainly, and unjustly is M. Calvin ascited, as a Patron of their unlawful practice. cc av av-j, cc av-j vbz n1 np1 vvd, c-acp dt n1 pp-f po32 j n1. (38) sermon (DIV2) 106 Page 118
1638 But, to returne thither from whence I haue a little digressed: But, to return thither from whence I have a little digressed: p-acp, pc-acp vvi av p-acp c-crq pns11 vhb dt av-j vvd: (38) sermon (DIV2) 107 Page 118
1639 it is not otherwise like, but that the preceptes of Moses concerning vsurie, are partes and parcels of the morall law. For Dauid in the 50. Psalme reckoneth it among morall duties. it is not otherwise like, but that the Precepts of Moses Concerning Usury, Are parts and parcels of the moral law. For David in the 50. Psalm Reckoneth it among moral duties. pn31 vbz xx av av-j, cc-acp cst dt n2 pp-f np1 vvg n1, vbr n2 cc n2 pp-f dt j n1. p-acp np1 p-acp dt crd n1 vvz pn31 p-acp j n2. (38) sermon (DIV2) 107 Page 118
1640 And Ezekiell in one place hedgeth it in, with Briberie on the one side, and with defrauding of our neighbour on the other: And Ezekiel in one place hedgeth it in, with Bribery on the one side, and with defrauding of our neighbour on the other: np1 np1 p-acp crd n1 vvz pn31 p-acp, p-acp n1 p-acp dt crd n1, cc p-acp vvg pp-f po12 n1 p-acp dt n-jn: (38) sermon (DIV2) 107 Page 118
1641 which are both notorious breaches of the morall law. And in another place, he combineth vsurie, and Idolatrie togither. which Are both notorious Breaches of the moral law. And in Another place, he combineth Usury, and Idolatry together. r-crq vbr d j n2 pp-f dt j n1. cc p-acp j-jn n1, pns31 vvz n1, cc n1 av. (38) sermon (DIV2) 107 Page 118
1642 For so I read that place with Tremellius (per appositionem) in his 18. chapter: For so I read that place with Tremellius (per appositionem) in his 18. chapter: p-acp av pns11 vvb d n1 p-acp np1 (fw-la fw-la) p-acp po31 crd n1: (38) sermon (DIV2) 107 Page 118
1643 adstercoreos deos attollat oculos suos abhominationem faciens, in vsuram det, & foenus accipiat: hath lift vp his eyes to Idols, committing abhomination. adstercoreos Gods attollat Eyes suos abhominationem Faciens, in vsuram debt, & Foenus Accept: hath lift up his eyes to Idols, committing abomination. fw-la fw-la n1 fw-la fw-la fw-la n1, p-acp fw-la n1, cc av vvi: vhz vvn a-acp po31 n2 p-acp n2, vvg n1. (38) sermon (DIV2) 107 Page 118
1644 (And then it followeth immediatly in the next verse) giueth to vsurie and taketh increase. (And then it follows immediately in the next verse) gives to Usury and Takes increase. (cc av pn31 vvz av-j p-acp dt ord n1) vvz p-acp n1 cc vvz n1. (38) sermon (DIV2) 107 Page 118
1645 Of which coupling of those sinnes in that place togither, S. Ambrose hath thus obserued, vide quomodo foenatorem cum Idololatria copulauit, quasi crimen aequaret: Of which coupling of those Sins in that place together, S. Ambrose hath thus observed, vide quomodo foenatorem cum Idolatry copulauit, quasi crimen aequaret: pp-f r-crq vvg pp-f d n2 p-acp d n1 av, n1 np1 vhz av vvn, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la: (38) sermon (DIV2) 107 Page 118
1646 note (saith he) how the Prophet in this place, hath coupled an vsurer with an Idolater, note (Says he) how the Prophet in this place, hath coupled an usurer with an Idolater, vvb (vvz pns31) c-crq dt n1 p-acp d n1, vhz vvn dt n1 p-acp dt n1, (38) sermon (DIV2) 107 Page 118
1647 as if vsurie did match or conterpoyse the sinne of Idolatrie. as if Usury did match or conterpoyse the sin of Idolatry. c-acp cs n1 vdd vvi cc vvi dt n1 pp-f n1. (38) sermon (DIV2) 107 Page 118
1648 Now, who knoweth not, that no breach of the Iudiciall law is equall to Idolatrie, and that Idolatrie is one of the greatest trespasses against the morall law? If therefore vsurie doe in any measure answere Idolatrie, it will follow from thence, that the committing thereof, is a breach of the morall law. Now, who Knoweth not, that no breach of the Judicial law is equal to Idolatry, and that Idolatry is one of the greatest Trespasses against the moral law? If Therefore Usury do in any measure answer Idolatry, it will follow from thence, that the committing thereof, is a breach of the moral law. av, r-crq vvz xx, cst dx n1 pp-f dt j n1 vbz j-jn p-acp n1, cc d n1 vbz pi pp-f dt js n2 p-acp dt j n1? cs av n1 vdb p-acp d n1 vvb n1, pn31 vmb vvi p-acp av, cst dt vvg av, vbz dt n1 pp-f dt j n1. (38) sermon (DIV2) 107 Page 118
1649 Besides, I sée no reason why the lawes concerning vsurie should not be reputed and taken for morall, as well as those which concerne Incest : Beside, I see no reason why the laws Concerning Usury should not be reputed and taken for moral, as well as those which concern Incest: a-acp, pns11 vvb dx n1 q-crq dt n2 vvg n1 vmd xx vbi vvn cc vvn p-acp j, c-acp av c-acp d r-crq vvb n1: (38) sermon (DIV2) 108 Page 118
1650 of which no diuine (to my knowledge) euer doubted, but that they ought to abide perpetuall and inuiolable, of which no divine (to my knowledge) ever doubted, but that they ought to abide perpetual and inviolable, pp-f r-crq dx j-jn (p-acp po11 n1) av vvd, cc-acp cst pns32 vmd pc-acp vvi j cc j, (38) sermon (DIV2) 108 Page 118
1651 as preceptes of the morall law. For, if it be obiected that the lawes of vsurie haue receiued some exceptions: as Precepts of the moral law. For, if it be objected that the laws of Usury have received Some exceptions: c-acp n2 pp-f dt j n1. p-acp, cs pn31 vbb vvn cst dt n2 pp-f n1 vhb vvn d n2: (38) sermon (DIV2) 108 Page 118
1652 it is euident that the lawes of Incest haue receiued exceptiō and dispensation also. it is evident that the laws of Incest have received exception and Dispensation also. pn31 vbz j cst dt n2 pp-f n1 vhb vvn n1 cc n1 av. (38) sermon (DIV2) 108 Page 119
1653 In the time of the law, one brother was permitted (nay commaunded,) to rayse vp séede vnto another, deceasing without issue: In the time of the law, one brother was permitted (nay commanded,) to raise up seed unto Another, deceasing without issue: p-acp dt n1 pp-f dt n1, crd n1 vbds vvn (uh-x vvd,) pc-acp vvi a-acp n1 p-acp j-jn, vvg p-acp n1: (38) sermon (DIV2) 108 Page 119
1654 cōtrary to that law which sayd, thou shalt not discouer the shame of thy brothers wife. Yea, in the first: contrary to that law which said, thou shalt not discover the shame of thy Brother's wife. Yea, in the First: n-jn p-acp d n1 r-crq vvd, pns21 vm2 xx vvi dt n1 pp-f po21 ng1 n1. uh, p-acp dt ord: (38) sermon (DIV2) 108 Page 119
1655 beginning & creation of the world, (when notwithstāding) ye moral law was writtē in Adās hart, the lawes of Incest receiued manifest exception. beginning & creation of the world, (when notwithstanding) you moral law was written in Adās heart, the laws of Incest received manifest exception. n1 cc n1 pp-f dt n1, (c-crq p-acp) pn22 j n1 vbds vvn p-acp npg1 n1, dt n2 pp-f n1 vvd j n1. (38) sermon (DIV2) 108 Page 119
1656 For the text saith, that Cain knew his wife, which conceiued and bare Henoch. For the text Says, that Cain knew his wife, which conceived and bore Henoch. p-acp dt n1 vvz, cst np1 vvd po31 n1, r-crq vvd cc vvd np1. (38) sermon (DIV2) 108 Page 119
1657 Now whom could he know for a wife, or of whom could hee beget children at that time, Now whom could he know for a wife, or of whom could he beget children At that time, av r-crq vmd pns31 vvi p-acp dt n1, cc pp-f ro-crq vmd pns31 vvi n2 p-acp d n1, (38) sermon (DIV2) 108 Page 119
1658 but either of Heuah his owne mother, or of some of her daughters, his owne sisters? For Heuah was the mother of all liuing: but either of Hevah his own mother, or of Some of her daughters, his own Sisters? For Hevah was the mother of all living: cc-acp d pp-f np1 po31 d n1, cc pp-f d pp-f po31 n2, po31 d n2? p-acp np1 vbds dt n1 pp-f d n-vvg: (38) sermon (DIV2) 108 Page 119
1659 and Caine was her eldest sonne in the first generation. Now, to say that Caine knew his mother, is vnsauery, and a Paradoxe : and Cain was her eldest son in the First generation. Now, to say that Cain knew his mother, is unsavoury, and a Paradox: cc np1 vbds po31 js-jn n1 p-acp dt ord n1. av, pc-acp vvi cst np1 vvd po31 n1, vbz j, cc dt n1: (38) sermon (DIV2) 108 Page 119
1660 the other therefore followeth of necessitie. the other Therefore follows of necessity. dt n-jn av vvz pp-f n1. (38) sermon (DIV2) 108 Page 119
1661 And it is certaine, that besides their sonnes Caine and Habell natae sunt eis etiā filiae (as Iosephus speaketh) there were also daughters borne vnto Adam and Heuah, howsoeuer they be not mentioned (because there was no great occasion to mention them) in the Scriptures. And it is certain, that beside their Sons Cain and Habel natae sunt eis etiā Filial (as Iosephus speaks) there were also daughters born unto Adam and Hevah, howsoever they be not mentioned (Because there was no great occasion to mention them) in the Scriptures. cc pn31 vbz j, cst p-acp po32 ng1 np1 cc np1 fw-la fw-la fw-la fw-la fw-la (c-acp np1 vvz) pc-acp vbdr av n2 vvn p-acp np1 cc np1, c-acp pns32 vbb xx vvn (c-acp a-acp vbds dx j n1 pc-acp vvi pno32) p-acp dt n2. (38) sermon (DIV2) 108 Page 119
1662 So then of a daughter of Adam which was Caines owne sister, did Caine make a wife and beget issue, cōtrary to that law which sayd, Thou shalt not discouer the shame of thy sister, the daughter of thy mother. So then of a daughter of Adam which was Caines own sister, did Cain make a wife and beget issue, contrary to that law which said, Thou shalt not discover the shame of thy sister, the daughter of thy mother. av av pp-f dt n1 pp-f np1 r-crq vbds np1 d n1, vdd np1 vvb dt n1 cc vvi n1, j-jn p-acp d n1 r-crq vvd, pns21 vm2 xx vvi dt n1 pp-f po21 n1, dt n1 pp-f po21 n1. (38) sermon (DIV2) 108 Page 119
1663 Such exceptions therefore had the lawes of Incest of which notwithstanding no man euer doubted, Such exceptions Therefore had the laws of Incest of which notwithstanding no man ever doubted, d n2 av vhd dt n2 pp-f n1 pp-f r-crq p-acp dx n1 av vvn, (38) sermon (DIV2) 108 Page 119
1664 but that they were branches of the morall law. And if any man will obiect against this instance of Caine, that the law of Incest was to be broken in the first creation for very necessities sake: but that they were branches of the moral law. And if any man will Object against this instance of Cain, that the law of Incest was to be broken in the First creation for very necessities sake: cc-acp cst pns32 vbdr n2 pp-f dt j n1. cc cs d n1 vmb vvi p-acp d n1 pp-f np1, cst dt n1 pp-f n1 vbds pc-acp vbi vvn p-acp dt ord n1 p-acp j ng1 n1: (38) sermon (DIV2) 108 Page 119
1665 I answere, that it being graunted that God would create but one man and one woman in the beginning, I answer, that it being granted that God would create but one man and one woman in the beginning, pns11 vvb, cst pn31 vbg vvn cst np1 vmd vvi p-acp crd n1 cc crd n1 p-acp dt n1, (38) sermon (DIV2) 108 Page 119
1666 and that by them alone hee would propagate mākind: and that by them alone he would propagate mankind: cc cst p-acp pno32 av-j pns31 vmd vvi n1: (38) sermon (DIV2) 108 Page 119
1667 it was of necessitie to fall out, that men must come nye to the kindred of their own flesh to vncouer their shame, contrary to the law. it was of necessity to fallen out, that men must come High to the kindred of their own Flesh to uncover their shame, contrary to the law. pn31 vbds pp-f n1 pc-acp vvi av, cst n2 vmb vvi av-j p-acp dt n1 pp-f po32 d n1 pc-acp vvi po32 n1, j-jn p-acp dt n1. (38) sermon (DIV2) 108 Page 120
1668 But this was necessitas ex hypothesi, necessitie by supposition, not simple nor absolute as the Logitians speake. But this was Necessity ex Hypothesis, necessity by supposition, not simple nor absolute as the Logicians speak. p-acp d vbds fw-la fw-la fw-la, n1 p-acp n1, xx j ccx j p-acp dt n2 vvb. (38) sermon (DIV2) 108 Page 120
1669 For what necessitie could compell God, to create onely one man and one woman, to bee the fountaine of mankinde, For what necessity could compel God, to create only one man and one woman, to be the fountain of mankind, p-acp r-crq n1 vmd vvi np1, pc-acp vvi av-j crd n1 cc crd n1, pc-acp vbi dt n1 pp-f n1, (38) sermon (DIV2) 108 Page 120
1670 when he had abundance of spirite (as the Prophet speaketh,) and could as easilie haue made many women of many ribbes, when he had abundance of Spirit (as the Prophet speaks,) and could as Easily have made many women of many ribs, c-crq pns31 vhd n1 pp-f n1 (c-acp dt n1 vvz,) cc vmd p-acp av-j vhb vvn d n2 pp-f d n2, (38) sermon (DIV2) 108 Page 120
1671 yea many women of one ribbe; as hee made one Heua of one bone to be the mother of vs all. yea many women of one rib; as he made one Heua of one bone to be the mother of us all. uh d n2 pp-f crd n1; c-acp pns31 vvd crd np1 pp-f crd n1 pc-acp vbi dt n1 pp-f pno12 d. (38) sermon (DIV2) 108 Page 120
1672 I conclude therfore a pari from the comparison of the equall. The lawes of Incest are morall, and yet haue receiued sundry exceptiōs: I conclude Therefore a Pair from the comparison of the equal. The laws of Incest Are moral, and yet have received sundry exceptions: pns11 vvb av dt fw-la p-acp dt n1 pp-f dt j-jn. dt n2 pp-f n1 vbr j, cc av vhb vvn j n2: (38) sermon (DIV2) 108 Page 120
1673 & why not then, likewise the lawes of vsurie : & why not then, likewise the laws of Usury: cc q-crq xx av, av dt n2 pp-f n1: (38) sermon (DIV2) 108 Page 120
1674 howsoeuer they receiued sometime some such exception, as can no way exempt them from the compasse of the morall law ? But that remaineth afterwardes to be declared. howsoever they received sometime Some such exception, as can no Way exempt them from the compass of the moral law? But that remains afterwards to be declared. c-acp pns32 vvd av d d n1, c-acp vmb dx n1 vvi pno32 p-acp dt n1 pp-f dt j n1? p-acp d vvz av pc-acp vbi vvn. (38) sermon (DIV2) 108 Page 120
1675 Lastly for this first obiecton, the very reasons which God annexeth as appendices or appurtenances to the lawes of vsurie, may euince them to bee morall. For the Lord sayth in Exodus, Yee shall not oppresse him with vsurie. Lastly for this First obiecton, the very Reasons which God annexeth as Appendices or appurtenances to the laws of Usury, may evince them to be moral. For the Lord say in Exodus, Ye shall not oppress him with Usury. ord p-acp d ord n1, dt j n2 r-crq np1 vvz p-acp n2 cc n2 p-acp dt n2 pp-f n1, vmb vvi pno32 pc-acp vbi j. p-acp dt n1 vvz p-acp fw-la, pn22 vmb xx vvi pno31 p-acp n1. (38) sermon (DIV2) 109 Page 120
1676 Now to oppresse thy neighbour, is against the morall lawe : Now to oppress thy neighbour, is against the moral law: av pc-acp vvi po21 n1, vbz p-acp dt j n1: (38) sermon (DIV2) 109 Page 120
1677 and therefore if vsurie bee oppression of thy neighbour (as after shall bee shewed) then without question vsurie is against the morall law. Againe, Moses alledgeth this for a reason why GOD forbiddeth a mā to take vsurie of his brother: and Therefore if Usury be oppression of thy neighbour (as After shall be showed) then without question Usury is against the moral law. Again, Moses allegeth this for a reason why GOD forbiddeth a man to take Usury of his brother: cc av cs n1 vbi n1 pp-f po21 n1 (c-acp a-acp vmb vbi vvn) av p-acp n1 n1 vbz p-acp dt j n1. av, np1 vvz d p-acp dt n1 q-crq np1 vvz dt n1 pc-acp vvi n1 pp-f po31 n1: (38) sermon (DIV2) 109 Page 120
1678 So (saith he) shall he liue with thee, that is, so shall hee bee able in some measure, to support his outward estate: So (Says he) shall he live with thee, that is, so shall he be able in Some measure, to support his outward estate: av (vvz pns31) vmb pns31 vvi p-acp pno21, cst vbz, av vmb pns31 vbi j p-acp d n1, pc-acp vvi po31 j n1: (38) sermon (DIV2) 109 Page 120
1679 yea, that his life may be with thee, for so Tremellius obserueth it to be read verbatim from the Hebrue. Now, to doe, yea, that his life may be with thee, for so Tremellius observeth it to be read verbatim from the Hebrew. Now, to do, uh, cst po31 n1 vmb vbi p-acp pno21, p-acp av np1 vvz pn31 pc-acp vbi vvn av p-acp dt njp. av, pc-acp vdi, (38) sermon (DIV2) 109 Page 120
1680 or not to doe a thing by which thy brothers good estate may bee furthered, or hindered, or by which his life may bee shortned, or prolonged: or not to do a thing by which thy Brother's good estate may be furthered, or hindered, or by which his life may be shortened, or prolonged: cc xx pc-acp vdi dt n1 p-acp r-crq po21 n2 j n1 vmb vbi vvn, cc vvn, cc p-acp r-crq po31 n1 vmb vbi vvn, cc vvn: (38) sermon (DIV2) 109 Page 120
1681 are things, the forbidding, or commaunding whereof belongeth to the morall lawe. And therefore in consideration of the premises, I conclude it to bee mine opinion (submitting my reasons to them that are able to confute these, Are things, the forbidding, or commanding whereof belongeth to the moral law. And Therefore in consideration of the premises, I conclude it to be mine opinion (submitting my Reasons to them that Are able to confute these, vbr n2, dt j-vvg, cc vvg c-crq vvz p-acp dt j n1. cc av p-acp n1 pp-f dt n2, pns11 vvb pn31 pc-acp vbi po11 n1 (vvg po11 n2 p-acp pno32 cst vbr j pc-acp vvi d, (38) sermon (DIV2) 109 Page 121
1682 and to alleadge better to the contrarie) that the precepts concerning vsurie deliuered by Moses, and afterwarde reuiued by the Prophets, are essentiall branches and parts not of the iudiciall or politicall lawe, which was proper to those times and that nation of the Iewes : and to allege better to the contrary) that the Precepts Concerning Usury Delivered by Moses, and afterward revived by the prophets, Are essential branches and parts not of the judicial or political law, which was proper to those times and that Nation of the Iewes: cc pc-acp vvi av-jc p-acp dt n-jn) cst dt n2 vvg n1 vvn p-acp np1, cc av vvn p-acp dt n2, vbr j n2 cc vvz xx pp-f dt j cc j n1, r-crq vbds j p-acp d n2 cc d n1 pp-f dt npg1: (38) sermon (DIV2) 109 Page 121
1683 but of the morall lawe of God, common to all the nations, and times, and countries of the world: but of the moral law of God, Common to all the Nations, and times, and countries of the world: cc-acp pp-f dt j n1 pp-f np1, j p-acp d dt n2, cc n2, cc n2 pp-f dt n1: (38) sermon (DIV2) 109 Page 121
1684 and so consequently to be kept inuiolablie, and without exception of vs and of the generations to come. and so consequently to be kept inviolably, and without exception of us and of the generations to come. cc av av-j pc-acp vbi vvn av-j, cc p-acp n1 pp-f pno12 cc pp-f dt n2 pc-acp vvi. (38) sermon (DIV2) 109 Page 121
1685 Obiect. 2. But it is secondly obiected that the lawes touching vsurie cannot be morall because they haue receiued speciall exception, Object. 2. But it is secondly objected that the laws touching Usury cannot be moral Because they have received special exception, n1. crd p-acp pn31 vbz ord vvn d dt n2 vvg n1 vmbx vbi j c-acp pns32 vhb vvn j n1, (38) sermon (DIV2) 110 Page 121
1686 yea and by them vsurie is in some case suffered and permitted. For Moses saith, Deut 23. Extraneo foeneraberis, vnto a stranger thou maist lende vpon vsurie. yea and by them Usury is in Some case suffered and permitted. For Moses Says, Deuteronomy 23. Extraneo foeneraberis, unto a stranger thou Mayest lend upon Usury. uh cc p-acp pno32 n1 vbz p-acp d n1 vvn cc vvn. p-acp np1 vvz, fw-fr crd fw-la fw-la, p-acp dt n1 pns21 vm2 vvi p-acp n1. (38) sermon (DIV2) 110 Page 121
1687 Now, the dueties of the morall lawe, are the same to a stranger, that they are to our néerest friende: Now, the duties of the moral law, Are the same to a stranger, that they Are to our nearest friend: av, dt n2 pp-f dt j n1, vbr dt d p-acp dt n1, cst pns32 vbr p-acp po12 js n1: (38) sermon (DIV2) 110 Page 121
1688 and therefore sith vsurie is forbidden to the one and permitted to the other, it séemeth that it is no transgression against the morall lawe. Answer. To this I answer. and Therefore sith Usury is forbidden to the one and permitted to the other, it Seemeth that it is no Transgression against the moral law. Answer. To this I answer. cc av c-acp n1 vbz vvn p-acp dt crd cc vvn p-acp dt n-jn, pn31 vvz cst pn31 vbz dx n1 p-acp dt j n1. vvb. p-acp d pns11 vvb. (38) sermon (DIV2) 110 Page 121
1689 First, that it is no good argument to conclude in this manner: the lawes of vsurie receiue exception: First, that it is no good argument to conclude in this manner: the laws of Usury receive exception: ord, cst pn31 vbz dx j n1 pc-acp vvi p-acp d n1: dt n2 pp-f n1 vvb n1: (38) sermon (DIV2) 111 Page 121
1690 Ergo, they are no parte of the morall lawe. For, besides the instance afore giuen of incest, it is manifest that many other morall lawes haue by the speciall dispensation of God the lawe giuer, receiued euident exceptions. Ergo, they Are no part of the moral law. For, beside the instance afore given of Incest, it is manifest that many other moral laws have by the special Dispensation of God the law giver, received evident exceptions. fw-la, pns32 vbr dx n1 pp-f dt j n1. p-acp, p-acp dt n1 a-acp vvn pp-f n1, pn31 vbz j cst d j-jn j n2 vhb p-acp dt j n1 pp-f np1 dt n1 n1, vvd j n2. (38) sermon (DIV2) 111 Page 121
1691 As for example, this is a morall lawe : Remember the Sabbath day to keepe it holy. As for Exampl, this is a moral law: remember the Sabbath day to keep it holy. p-acp p-acp n1, d vbz dt j n1: vvb dt n1 n1 pc-acp vvi pn31 j. (38) sermon (DIV2) 111 Page 121
1692 And againe, In it thou shalt doe no manner of worke. And again, In it thou shalt do no manner of work. cc av, p-acp pn31 pns21 vm2 vdi dx n1 pp-f n1. (38) sermon (DIV2) 111 Page 121
1693 And yet, the Israelites are commaunded to march about Iericho in their armour, with the Priestes, And yet, the Israelites Are commanded to march about Jericho in their armour, with the Priests, cc av, dt np1 vbr vvn pc-acp vvi p-acp np1 p-acp po32 n1, p-acp dt n2, (38) sermon (DIV2) 111 Page 121
1694 and the arke caried before them, and to continue their marching in that order, for the space of seuen dayes together. and the Ark carried before them, and to continue their marching in that order, for the Molle of seuen days together. cc dt n1 vvd p-acp pno32, cc pc-acp vvi po32 vvg p-acp d n1, p-acp dt n1 pp-f crd n2 av. (38) sermon (DIV2) 111 Page 121
1695 One of which seuen, must of necessitie be the Sabbath, in which God had forbidden the Iewes, by the morall law to doe any manner of worke. One of which seuen, must of necessity be the Sabbath, in which God had forbidden the Iewes, by the moral law to do any manner of work. crd pp-f r-crq crd, vmb pp-f n1 vbb dt n1, p-acp r-crq np1 vhd vvn dt np2, p-acp dt j n1 pc-acp vdi d n1 pp-f n1. (38) sermon (DIV2) 111 Page 122
1696 Againe this is a morall lawe, thou shalt not kill: and yet, Abraham had a speciall commaundement to sacrifice his sonne. Again this is a moral law, thou shalt not kill: and yet, Abraham had a special Commandment to sacrifice his son. av d vbz dt j n1, pns21 vm2 xx vvi: cc av, np1 vhd dt j n1 pc-acp vvi po31 n1. (38) sermon (DIV2) 111 Page 122
1697 Againe this is a morall law, Thou shalt not steale, & yet God commaundeth the Israelites to borrow, with a purpose of robbing the Egyptians. Euen so, Again this is a moral law, Thou shalt not steal, & yet God commandeth the Israelites to borrow, with a purpose of robbing the egyptians. Even so, av d vbz dt j n1, pns21 vm2 xx vvi, cc av np1 vvz dt np1 pc-acp vvi, p-acp dt n1 pp-f vvg dt np1. av av, (38) sermon (DIV2) 111 Page 122
1698 and in like manner, this may be a morall lawe, Thou shalt not lende to vsurie, and yet vpon speciall occasion receiue this speciall exception, extraneo foeneraberis, to a stranger thou maiest lend vpon vsurie. And no maruaile: and in like manner, this may be a moral law, Thou shalt not lend to Usury, and yet upon special occasion receive this special exception, extraneo foeneraberis, to a stranger thou Mayest lend upon Usury. And no marvel: cc p-acp j n1, d vmb vbi dt j n1, pns21 vm2 xx vvi p-acp n1, cc av p-acp j n1 vvi d j n1, fw-la fw-la, p-acp dt n1 pns21 vm2 vvi p-acp n1. cc dx n1: (38) sermon (DIV2) 111 Page 122
1699 for, if that be true which is saide in our common spéech, the Prince is aboue her lawe, and wee sée that she may doe, for, if that be true which is said in our Common speech, the Prince is above her law, and we see that she may do, c-acp, cs d vbb j r-crq vbz vvn p-acp po12 j n1, dt n1 vbz p-acp po31 n1, cc pns12 vvb cst pns31 vmb vdi, (38) sermon (DIV2) 111 Page 122
1700 and doth many times, by her royall prerogatiue giue mandatum, and dispensation contrarie to the lawe: and does many times, by her royal prerogative give mandatum, and Dispensation contrary to the law: cc vdz d n2, p-acp po31 j n1 vvi n1, cc n1 j-jn p-acp dt n1: (38) sermon (DIV2) 111 Page 122
1701 farre be it from vs to imagine, that GOD who is the most absolute Lorde of all the world, should not haue authoritie, to giue exception, Far be it from us to imagine, that GOD who is the most absolute Lord of all the world, should not have Authority, to give exception, av-j vbb pn31 p-acp pno12 pc-acp vvi, cst np1 r-crq vbz dt av-ds j n1 pp-f d dt n1, vmd xx vhi n1, pc-acp vvi n1, (38) sermon (DIV2) 111 Page 122
1702 and dispensation, euen to his morall lawe. Secondly, I answer to this obiection : that in this spéech of Moses, vnto a stranger thou maist lend vpon vsurie: and Dispensation, even to his moral law. Secondly, I answer to this objection: that in this speech of Moses, unto a stranger thou Mayest lend upon Usury: cc n1, av p-acp po31 j n1. ord, pns11 vvb p-acp d n1: cst p-acp d n1 pp-f np1, p-acp dt n1 pns21 vm2 vvi p-acp n1: (38) sermon (DIV2) 111 Page 122
1703 wee are to consider what kinde of aliants, and strangers they were, towards whom the practising of vsurie was permitted. we Are to Consider what kind of aliants, and Strangers they were, towards whom the practising of Usury was permitted. pns12 vbr pc-acp vvi r-crq n1 pp-f n2, cc n2 pns32 vbdr, p-acp ro-crq dt vvg pp-f n1 vbds vvn. (38) sermon (DIV2) 112 Page 122
1704 I am not ignorant, that some by the name of a stranger in that place, doe comprehende all the nations and countries adiacent to Palestina, as Egypt, Syria, the Iles of the sea, and such like. I am not ignorant, that Some by the name of a stranger in that place, do comprehend all the Nations and countries adjacent to Palestine, as Egypt, Syria, the Isles of the sea, and such like. pns11 vbm xx j, cst d p-acp dt n1 pp-f dt jc p-acp d n1, vdb vvi d dt n2 cc n2 j p-acp np1, p-acp np1, np1, dt n2 pp-f dt n1, cc d av-j. (38) sermon (DIV2) 112 Page 122
1705 Now, although I dare not resolutelie denie, but it may bée so, yet I am very hardly induced, Now, although I Dare not resolutely deny, but it may been so, yet I am very hardly induced, av, cs pns11 vvb xx av-j vvi, cc-acp pn31 vmb vbi av, av pns11 vbm av av vvn, (38) sermon (DIV2) 112 Page 122
1706 and perswaded to beléeue that it should be so. and persuaded to believe that it should be so. cc vvd pc-acp vvi cst pn31 vmd vbi av. (38) sermon (DIV2) 112 Page 122
1707 Partly, because we haue not so much as one iot, or title in the Scriptures, that mentioneth any vsurie exercised betwéene Iudea, and other countries: Partly, Because we have not so much as one jot, or title in the Scriptures, that mentioneth any Usury exercised between Iudea, and other countries: av, c-acp pns12 vhb xx av av-d c-acp crd n1, cc n1 p-acp dt n2, cst vvz d n1 vvn p-acp np1, cc j-jn n2: (38) sermon (DIV2) 112 Page 122
1708 which it is not likely, the holy Ghost would altogether haue omitted, (if it had béen so) to note a difference of the Iewish traffique, betweene themselues and with other nations. which it is not likely, the holy Ghost would altogether have omitted, (if it had been so) to note a difference of the Jewish traffic, between themselves and with other Nations. r-crq pn31 vbz xx j, dt j n1 vmd av vhi vvn, (cs pn31 vhd vbn av) p-acp vvb dt n1 pp-f dt jp vvi, p-acp px32 cc p-acp j-jn n2. (38) sermon (DIV2) 112 Page 123
1709 And partly also, I can hardly condiscend to that opinion, because it is not easie to say, that foenus nauticum, or billes of mart, And partly also, I can hardly condescend to that opinion, Because it is not easy to say, that Foenus nauticum, or bills of mars, cc av av, pns11 vmb av vvi p-acp d n1, c-acp pn31 vbz xx j pc-acp vvi, cst fw-la fw-la, cc n2 pp-f n1, (38) sermon (DIV2) 112 Page 123
1710 or such like exchanges, were then vsed among marchants, as are now in vre and practise among vs: or such like exchanges, were then used among Merchants, as Are now in use and practice among us: cc d j n2, vbdr av vvn p-acp n2, c-acp vbr av p-acp n1 cc n1 p-acp pno12: (38) sermon (DIV2) 112 Page 123
1711 without which conueyances, or the like, securitie cannot be made betwéene trades men, or marchants of diuerse iurisdictions. without which conveyances, or the like, security cannot be made between trades men, or Merchants of diverse jurisdictions. p-acp r-crq n2, cc dt j, n1 vmbx vbi vvn p-acp n2 n2, cc n2 pp-f j n2. (38) sermon (DIV2) 112 Page 123
1712 I doe therefore vnderstand with S. Ambrose, by the name of strangers in that place, the Amalekites and Amorites, and the other nations of the Gentiles : I do Therefore understand with S. Ambrose, by the name of Strangers in that place, the Amalekites and amorites, and the other Nations of the Gentiles: pns11 vdb av vvi p-acp n1 np1, p-acp dt n1 pp-f n2 p-acp d n1, dt vvz cc np1, cc dt j-jn n2 pp-f dt n2-j: (38) sermon (DIV2) 112 Page 123
1713 which being not vtterly rooted out by the Israelites, at their first entrance into the lande of Canaan, grew vp and increased among them, to their incredible annoyance. which being not utterly rooted out by the Israelites, At their First Entrance into the land of Canaan, grew up and increased among them, to their incredible annoyance. r-crq vbg xx av-j vvn av p-acp dt np2, p-acp po32 ord n1 p-acp dt n1 pp-f np1, vvd a-acp cc vvn p-acp pno32, p-acp po32 j n1. (38) sermon (DIV2) 112 Page 123
1714 So Paulus Fagius saith, that diuerse learned men conceiued of that place, Sunt quidam in hac sententia, quod haec vsura de qua hic agitur, solum concessa fuerit Iudaeis, in septem illas gentes quarum vniuersam facultatem dominus Israelitis tradidit: So Paulus Fagius Says, that diverse learned men conceived of that place, Sunt quidam in hac sententia, quod haec Usura de qua hic agitur, solum concessa fuerit Iudaeis, in September Illas gentes Whom vniuersam facultatem dominus Israelites tradidit: np1 np1 np1 vvz, cst j j n2 vvn pp-f d n1, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-es fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la np1, p-acp n1 n2 fw-la fw-la fw-la fw-la fw-la np1 fw-la: (38) sermon (DIV2) 112 Page 123
1715 There are some of this opinion, that the vsurie here spoken of, was onelie permitted to the Iewes, to be exercised vpon these seuen nations, all whose goods God had giuen to Israel. There Are Some of this opinion, that the Usury Here spoken of, was only permitted to the Iewes, to be exercised upon these seuen Nations, all whose goods God had given to Israel. pc-acp vbr d pp-f d n1, cst dt n1 av vvn pp-f, vbds av-j vvn p-acp dt np2, pc-acp vbi vvn p-acp d crd n2, d rg-crq n2-j uh-np vhd vvn p-acp np1. (38) sermon (DIV2) 112 Page 123
1716 In déede, I am right sure that Tremelius, and Iunius, doe so vnderstand that place. In deed, I am right sure that Tremelius, and Iunius, do so understand that place. p-acp n1, pns11 vbm av-jn j cst np1, cc np1, vdb av vvi d n1. (38) sermon (DIV2) 112 Page 123
1717 For they translate the text, Extraneo isti dabis in vsuram, to this stranger thou shalt lend to vsurie : For they translate the text, Extraneo Isti Dabis in vsuram, to this stranger thou shalt lend to Usury: p-acp pns32 vvb dt n1, fw-la fw-la fw-la p-acp fw-la, p-acp d n1 pns21 vm2 vvi p-acp n1: (38) sermon (DIV2) 112 Page 123
1718 As if Moses had after a sorte poynted with his fingers to the strangers then in presence, As if Moses had After a sort pointed with his fingers to the Strangers then in presence, c-acp cs np1 vhd p-acp dt n1 j-vvn p-acp po31 n2 p-acp dt n2 av p-acp n1, (38) sermon (DIV2) 112 Page 123
1719 and within the viewe of the eye among them. And so they doe also interpret that place. and within the view of the eye among them. And so they do also interpret that place. cc p-acp dt n1 pp-f dt n1 p-acp pno32. cc av pns32 vdb av vvi d n1. (38) sermon (DIV2) 112 Page 123
1720 Extraneo isti: viz. reliquijs istis Cenah hanaeorum to this stranger, that is, to these remainders of the Canenites, thou mayst lend to vsurie, Yea, Extraneo Isti: viz. reliquijs istis Cenah hanaeorum to this stranger, that is, to these remainders of the Canenites, thou Mayest lend to Usury, Yea, fw-la fw-la: n1 fw-la fw-la np1 fw-la p-acp d n1, cst vbz, p-acp d n2 pp-f dt np2, pns21 vm2 vvi p-acp n1, uh, (38) sermon (DIV2) 112 Page 123
1721 and they render in that their exposition, a reason why God permitted the Iewes, to exact vsurie of those strangers: Illas enim deus exitio destinauerat, & paulatim consumi volebat: and they render in that their exposition, a reason why God permitted the Iewes, to exact Usury of those Strangers: Illas enim deus Exitio destinauerat, & Gradually consumi volebat: cc pns32 vvb p-acp d po32 n1, dt n1 q-crq np1 vvd dt np2, p-acp j n1 pp-f d n2: n2 fw-la fw-la fw-la fw-la, cc av fw-la fw-la: (38) sermon (DIV2) 112 Page 123
1722 for them God had ordained to destruction, and would haue them consumed, and wasted away by little and little. Now, for them God had ordained to destruction, and would have them consumed, and wasted away by little and little. Now, p-acp pno32 np1 vhd vvn p-acp n1, cc vmd vhi pno32 vvn, cc vvn av p-acp j cc j. av, (38) sermon (DIV2) 112 Page 124
1723 because he sawe that vsurie was a meanes to humble them, yea, to waste them, Because he saw that Usury was a means to humble them, yea, to waste them, c-acp pns31 vvd d n1 vbds dt n2 pc-acp vvi pno32, uh, pc-acp vvi pno32, (38) sermon (DIV2) 112 Page 124
1724 and to eate them vp, therefore towards them he permitted vsurie. S. Ambrose hath a notable sentence of that spéech of Moses, Extraneo foeneraberis, to a stranger then maist lend vpon vsurie. and to eat them up, Therefore towards them he permitted Usury. S. Ambrose hath a notable sentence of that speech of Moses, Extraneo foeneraberis, to a stranger then Mayest lend upon Usury. cc pc-acp vvi pno32 a-acp, av p-acp pno32 pns31 vvd n1. np1 np1 vhz dt j n1 pp-f d n1 pp-f np1, fw-la fw-la, p-acp dt jc cs vm2 vvi p-acp n1. (38) sermon (DIV2) 112 Page 124
1725 Ibi (inquit) vsuram exige, cui meritò nocere desideras. Cui iurè inferuntur arma, huic legitime indicantur vsurae. There (inquit) vsuram exige, cui meritò nocere desideras. Cui iurè inferuntur arma, huic legitime indicantur vsurae. fw-la (fw-la) fw-la fw-la, fw-la fw-la fw-la n2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 112 Page 124
1726 Quem bello •on potes facilè vincere, d• hoc citò potes centesima vendicare te: Of him (saith Moses ) demaunde vsurie, whom thou willinglie desirest to harme. Whom bello •on potes facilè vincere, d• hoc citò potes centesima vendicare te: Of him (Says Moses) demand Usury, whom thou willingly Desirest to harm. np1 fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la fw-la fw-la fw-la: pp-f pno31 (vvz np1) n1 n1, ro-crq pns21 av-j vv2 pc-acp vvi. (38) sermon (DIV2) 112 Page 124
1727 Against whom thou maiest take vp weapon, vpon him maiest thou lawfullie impose vsurie, whom thou canst not overcome by force of armes in battaile, of him maiest thou soone ridde, and frée thy selfe by vsurie. And againe, Ab hoc vsuram exige, quem non sit crimen occidere: Against whom thou Mayest take up weapon, upon him Mayest thou lawfully impose Usury, whom thou Canst not overcome by force of arms in battle, of him Mayest thou soon rid, and free thy self by Usury. And again, Ab hoc vsuram exige, Whom non sit crimen occidere: p-acp ro-crq pns21 vm2 vvi a-acp n1, p-acp pno31 vm2 pns21 av-j vvi n1, ro-crq pns21 vm2 xx vvi p-acp n1 pp-f n2 p-acp n1, pp-f pno31 vm2 pns21 av vvn, cc j po21 n1 p-acp n1. cc av, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la: (38) sermon (DIV2) 112 Page 124
1728 demaunde vsurie of him, whome it is no offence to sley. And a little after: Ergò vbi ius belli, ibi etiam ius vsurae: demand Usury of him, whom it is no offence to slay. And a little After: Ergò vbi Just Belli, There etiam Just vsurae: n1 n1 pp-f pno31, ro-crq pn31 vbz dx n1 pc-acp vvb. cc dt j p-acp: fw-la fw-la crd n2, fw-la fw-la crd fw-la: (38) sermon (DIV2) 112 Page 124
1729 Therefore, where warre is lawfull, there onely is vsurie lawfull also. The sentence of Ambrose, importeth, that because it was lawfull for the Iewes, any way to annoy the gentiles, yea to leauie warre against them, Therefore, where war is lawful, there only is Usury lawful also. The sentence of Ambrose, imports, that Because it was lawful for the Iewes, any Way to annoy the Gentiles, yea to leavy war against them, av, c-crq n1 vbz j, a-acp av-j vbz n1 j av. dt n1 pp-f np1, vvz, cst c-acp pn31 vbds j p-acp dt np2, d n1 pc-acp vvi dt n2-j, uh pc-acp vvi n1 p-acp pno32, (38) sermon (DIV2) 112 Page 124
1730 yea to 〈 ◊ 〉 them, and to put them to death: yea to 〈 ◊ 〉 them, and to put them to death: uh p-acp 〈 sy 〉 pno32, cc pc-acp vvi pno32 p-acp n1: (38) sermon (DIV2) 112 Page 124
1731 therefore it was, that God permitted them to take vsurie of the strangers, that by this meanes they might the sooner be wasted & consumed. Therefore it was, that God permitted them to take Usury of the Strangers, that by this means they might the sooner be wasted & consumed. av pn31 vbds, cst np1 vvd pno32 pc-acp vvi n1 pp-f dt n2, cst p-acp d n2 pns32 vmd dt av-c vbi vvn cc vvn. (38) sermon (DIV2) 112 Page 124
1732 A prince may vse a condemned malefactor as hee listeth himselfe. A Prince may use a condemned Malefactor as he lists himself. dt n1 vmb vvi dt j-vvn n1 c-acp pns31 vvz px31. (38) sermon (DIV2) 112 Page 124
1733 He may put him to grinde in the mill, to digge in the mines, to rowe in the gallies, He may put him to grind in the mill, to dig in the mines, to row in the galleys, pns31 vmb vvi pno31 pc-acp vvi p-acp dt n1, pc-acp vvi p-acp dt n2, pc-acp vvi p-acp dt n2, (38) sermon (DIV2) 112 Page 124
1734 or to execute any other slauish seruice. or to execute any other slavish service. cc pc-acp vvi d j-jn j n1. (38) sermon (DIV2) 112 Page 124
1735 And why? For hee might flea him with the sworde, and take away his life. And why? For he might flay him with the sword, and take away his life. cc q-crq? p-acp pns31 vmd vvi pno31 p-acp dt n1, cc vvb av po31 n1. (38) sermon (DIV2) 112 Page 124
1736 So, God might iustlie giue ouer these gentiles to the violence, oppression, and vsurie of the Iewes : So, God might justly give over these Gentiles to the violence, oppression, and Usury of the Iewes: np1, np1 vmd av-j vvi p-acp d n2-j p-acp dt n1, n1, cc n1 pp-f dt npg1: (38) sermon (DIV2) 112 Page 124
1737 because hee had alreadie adiudged them as notorious malefactors to an vtter and finall subuersion. Now then, what maketh this exception: Because he had already adjudged them as notorious malefactors to an utter and final subversion. Now then, what makes this exception: c-acp pns31 vhd av vvn pno32 p-acp j n2 p-acp dt j cc j n1. av av, q-crq vv2 d n1: (38) sermon (DIV2) 112 Page 124
1738 to a stranger thou mayest lend vpon vsurie, for any man to iustifie his lending vpon increase to his neighbour: to a stranger thou Mayest lend upon Usury, for any man to justify his lending upon increase to his neighbour: p-acp dt n1 pns21 vm2 vvi p-acp n1, p-acp d n1 pc-acp vvi po31 vvg p-acp n1 p-acp po31 n1: (38) sermon (DIV2) 112 Page 125
1739 whereas God permitted the practise therof onely tow•rdes those whom hee would haue to bee consumed, whereas God permitted the practice thereof only tow•rdes those whom he would have to be consumed, cs np1 vvd dt n1 av av-j av d r-crq pns31 vmd vhi pc-acp vbi vvn, (38) sermon (DIV2) 112 Page 125
1740 as one speciall meanes to further forward, and to hasten on their destruction. as one special means to further forward, and to hasten on their destruction. c-acp pi j n2 pc-acp av-jc av-j, cc pc-acp vvi p-acp po32 n1. (38) sermon (DIV2) 112 Page 125
1741 For it is as if God had spoken more plainly in this case or the like: For it is as if God had spoken more plainly in this case or the like: p-acp pn31 vbz c-acp cs np1 vhd vvn av-dc av-j p-acp d n1 cc dt j: (38) sermon (DIV2) 112 Page 125
1742 thou shalt onely kill him whose bloud I will haue to bee shed: thou shalt only steale from him, whom I would haue to be impouerished: thou shalt only kill him whose blood I will have to be shed: thou shalt only steal from him, whom I would have to be impoverished: pns21 vm2 av-j vvi pno31 rg-crq n1 pns11 vmb vhi pc-acp vbi vvn: pns21 vm2 av-j vvi p-acp pno31, ro-crq pns11 vmd vhi pc-acp vbi vvd: (38) sermon (DIV2) 112 Page 125
1743 and so, thou shalt onely take vsurie of him, whom I would haue to bee consumed. and so, thou shalt only take Usury of him, whom I would have to be consumed. cc av, pns21 vm2 av-j vvi n1 pp-f pno31, ro-crq pns11 vmd vhi pc-acp vbi vvn. (38) sermon (DIV2) 112 Page 125
1744 Such is the exception against the lawe of vsurie : and such onely is the ease in which it was permitted. Such is the exception against the law of Usury: and such only is the ease in which it was permitted. d vbz dt n1 p-acp dt n1 pp-f n1: cc d av-j vbz dt n1 p-acp r-crq pn31 vbds vvn. (38) sermon (DIV2) 112 Page 125
1745 Thirdly I answere vnto this obiection, that although in that place of Deuteronomie, there should bee comprehended vnder the name of straunger all the nations of the world, with which the Iewes had to deale in traffique: Thirdly I answer unto this objection, that although in that place of Deuteronomy, there should be comprehended under the name of stranger all the Nations of the world, with which the Iewes had to deal in traffic: ord pns11 vvb p-acp d n1, cst cs p-acp d n1 pp-f np1, a-acp vmd vbi vvn p-acp dt n1 pp-f jc d dt n2 pp-f dt n1, p-acp r-crq dt npg1 vhd pc-acp vvi p-acp vvi: (38) sermon (DIV2) 113 Page 125
1746 yet was it but permissio minor is mali, ad maius euitandum: yet was it but Permissio minor is mali, ad May euitandum: av vbds pn31 p-acp fw-la fw-la vbz fw-la, fw-la fw-la fw-la: (38) sermon (DIV2) 113 Page 125
1747 the permitting of a lesser euill, onely to auoyde the greater. Hee was contented to permit taking of vsurie of a straunger, the permitting of a lesser evil, only to avoid the greater. He was contented to permit taking of Usury of a stranger, dt vvg pp-f dt jc n-jn, av-j pc-acp vvi dt jc. pns31 vbds vvn pc-acp vvi vvg pp-f n1 pp-f dt n1, (38) sermon (DIV2) 113 Page 125
1748 least the Iewes being couetously minded, should exercise that tyrannie towardes their owne brethren and he was contented to permit them to lend for vsurie to some, lest the Iewes being covetously minded, should exercise that tyranny towards their own brothers and he was contented to permit them to lend for Usury to Some, cs dt npg1 vbg av-j vvn, vmd vvi d n1 p-acp po32 d n2 cc pns31 vbds vvn pc-acp vvi pno32 pc-acp vvi p-acp n1 p-acp d, (38) sermon (DIV2) 113 Page 125
1749 least for want of gaine, they would haue refused to lend vnto any. lest for want of gain, they would have refused to lend unto any. cs p-acp n1 pp-f n1, pns32 vmd vhi vvn pc-acp vvi p-acp d. (38) sermon (DIV2) 113 Page 125
1750 As we sée this to be the grieuous euill of these dayes, that because some men may not lend vpon vsurie, therefore they shut vp their cōpassion from lending at all. Chen•nitius saith well, that: As we see this to be the grievous evil of these days, that Because Some men may not lend upon Usury, Therefore they shut up their compassion from lending At all. Chen•nitius Says well, that: c-acp pns12 vvb d pc-acp vbi dt j n-jn pp-f d n2, cst c-acp d n2 vmb xx vvi p-acp n1, av pns32 vvd a-acp po32 n1 p-acp vvg p-acp d. np1 vvz av, cst: (38) sermon (DIV2) 113 Page 125
1751 God in the old Testamēt shewed himselfe to be & theologus & legislator: he delt both as a diuine, and as a lawgeuer or Politician. God in the old Testament showed himself to be & Theologus & legislator: he dealt both as a divine, and as a Lawgiver or Politician. np1 p-acp dt j n1 vvd px31 pc-acp vbi cc n1 cc n1: pns31 vvd av-d p-acp dt j-jn, cc c-acp dt jc cc n1. (38) sermon (DIV2) 113 Page 125
1752 As a Theologian or a diuine hee alwayes prescribed, that which was onely and perfectly good: As a Theologian or a divine he always prescribed, that which was only and perfectly good: p-acp dt n1 cc dt j-jn pns31 av vvn, cst r-crq vbds j cc av-j j: (38) sermon (DIV2) 113 Page 125
1753 as a lawgeuer hee did sometimes tolerate that, in respect of some circumstance, which was not simply, as a Lawgiver he did sometime tolerate that, in respect of Some circumstance, which was not simply, c-acp dt av pns31 vdd av vvi cst, p-acp n1 pp-f d n1, r-crq vbds xx av-j, (38) sermon (DIV2) 113 Page 125
1754 nor exactly good of it selfe. nor exactly good of it self. ccx av-j j pp-f pn31 n1. (38) sermon (DIV2) 113 Page 126
1755 Vt in societate ciuili istius populi peiora vitarentur, minora quaedam mala, non quidem approbauit, sed forensi & politico fine toleranda permisit hactenus, quod per magistratum ciuilem non puniebantur. Vt in Societate ciuili This People peiora vitarentur, Minor quaedam mala, non quidem approbauit, sed forensi & politico fine toleranda permisit Hactenus, quod per magistratum ciuilem non puniebantur. fw-la p-acp vvi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la cc n1 j fw-la vvi av, fw-la fw-la fw-la fw-la fw-la fw-la. (38) sermon (DIV2) 113 Page 126
1756 As for example (saith hee) that some worser thinges might be auoyded, in the ciuill societie of this people of the Iewes: As for Exampl (Says he) that Some Worse things might be avoided, in the civil society of this people of the Iewes: c-acp p-acp n1 (vvz pns31) d d jc n2 vmd vbi vvn, p-acp dt j n1 pp-f d n1 pp-f dt np2: (38) sermon (DIV2) 113 Page 126
1757 he did not approue, but tolerate, to a Politicall end, and purpose, certaine smaller euils, so farre onely that they should not be punished of the ciuill Magistrate. he did not approve, but tolerate, to a Political end, and purpose, certain smaller evils, so Far only that they should not be punished of the civil Magistrate. pns31 vdd xx vvi, cc-acp vvi, p-acp dt j n1, cc n1, av-j jc n2-jn, av av-j av-j cst pns32 vmd xx vbi vvn pp-f dt j n1. (38) sermon (DIV2) 113 Page 126
1758 And therefore, M. Beza speaking of that same bill of diuorce, which Moses tolerated amōg the Iewes for the hardnesse of their harts, doth exemplifie that fact of his, by that toleration of vsurie, which Magistrates, And Therefore, M. Beza speaking of that same bill of divorce, which Moses tolerated among the Iewes for the hardness of their hearts, does exemplify that fact of his, by that toleration of Usury, which Magistrates, cc av, n1 np1 vvg pp-f d d n1 pp-f n1, r-crq np1 vvn p-acp dt npg1 p-acp dt n1 pp-f po32 n2, vdz vvi d n1 pp-f png31, p-acp d n1 pp-f n1, r-crq n2, (38) sermon (DIV2) 113 Page 126
1759 and Princes are compelled in these dayes to admit, for very necessitie. and Princes Are compelled in these days to admit, for very necessity. cc n2 vbr vvn p-acp d n2 pc-acp vvi, p-acp j n1. (38) sermon (DIV2) 113 Page 126
1760 God as a diuine forbad both, but as a lawgeuer, he permitted both vnto his people. God as a divine forbade both, but as a Lawgiver, he permitted both unto his people. np1 p-acp dt j-jn vvd d, cc-acp c-acp dt av, pns31 vvd av-d p-acp po31 n1. (38) sermon (DIV2) 113 Page 126
1761 And that this lending to vsurie to a stranger, was but permissiuè concessum, graunted onely by permission for a time, And that this lending to Usury to a stranger, was but permissiuè concessum, granted only by permission for a time, cc cst d vvg p-acp n1 p-acp dt n1, vbds p-acp fw-fr fw-la, vvd av-j p-acp n1 p-acp dt n1, (38) sermon (DIV2) 114 Page 126
1762 and not to endure for euer, may partly appeare by the confession of the Iewes themselues. and not to endure for ever, may partly appear by the Confessi of the Iewes themselves. cc xx pc-acp vvi p-acp av, vmb av vvi p-acp dt n1 pp-f dt npg1 px32. (38) sermon (DIV2) 114 Page 126
1763 For, Galatinus reporteth out of their Talmud, yt it was the iudgement of the Iewish Rabbines, that in that place of the Psalme, He that hath not giuen his money to vsurie, God did not onely forbid it towardes the Iewes: For, Galatinus Reporteth out of their Talmud, that it was the judgement of the Jewish Rabbis, that in that place of the Psalm, He that hath not given his money to Usury, God did not only forbid it towards the Iewes: p-acp, np1 vvz av pp-f po32 np1, pn31 pn31 vbds dt n1 pp-f dt jp n2, cst p-acp d n1 pp-f dt n1, pns31 cst vhz xx vvn po31 n1 p-acp n1, np1 vdd xx av-j vvi pn31 p-acp dt np2: (38) sermon (DIV2) 114 Page 126
1764 but etiam ad vsuram Goi, euen toward him, which was a Gentile. Therefore we sée, that as Polygamie, or the hauing of many wiues, was long tolerated among the Fathers, but etiam ad vsuram Goi, even towards him, which was a Gentile. Therefore we see, that as Polygamy, or the having of many wives, was long tolerated among the Father's, cc-acp fw-la fw-la fw-la zf, av-j p-acp pno31, r-crq vbds dt j. av pns12 vvb, cst c-acp np1, cc dt j-vvg pp-f d n2, vbds av-j vvn p-acp dt n2, (38) sermon (DIV2) 114 Page 126
1765 but at the last, towardes the breaking out of the clearer light of the Gospell, it was euidently, but At the last, towards the breaking out of the clearer Light of the Gospel, it was evidently, cc-acp p-acp dt ord, p-acp dt n-vvg av pp-f dt jc n1 pp-f dt n1, pn31 vbds av-j, (38) sermon (DIV2) 114 Page 126
1766 and flatly condemned by Malachie: so, howsoeuer vsurie towardes straungers was long and many yeares permitted among the Iewes : and flatly condemned by Malachi: so, howsoever Usury towards Strangers was long and many Years permitted among the Iewes: cc av-j vvn p-acp np1: av, c-acp n1 p-acp n2 vbds j cc d n2 vvn p-acp dt npg1: (38) sermon (DIV2) 114 Page 126
1767 yet when the strangers began to bee worne out, according to the promise of God made vnto the fathers: yet when the Strangers began to be worn out, according to the promise of God made unto the Father's: av c-crq dt n2 vvd pc-acp vbi vvn av, vvg p-acp dt n1 pp-f np1 vvd p-acp dt n2: (38) sermon (DIV2) 114 Page 126
1768 then was it absolutely and generally condemned, first by Dauid as the Iewes themselues confesse, and afterward morefully by Ezekiell, as appeareth in his prophecie. then was it absolutely and generally condemned, First by David as the Iewes themselves confess, and afterwards morefully by Ezekiel, as appears in his prophecy. av vbds pn31 av-j cc av-j vvn, ord p-acp np1 p-acp dt npg1 px32 vvi, cc av av-j p-acp np1, c-acp vvz p-acp po31 n1. (38) sermon (DIV2) 114 Page 127
1769 And therefore S. Hierome writeth thus vpon that place of Ezekiell : dicitur Deut. 23. fraetri non foeneraberis, alieno foeneraberis. Sed vide profectum. And Therefore S. Jerome Writeth thus upon that place of Ezekiel: dicitur Deuteronomy 23. fraetri non foeneraberis, alieno foeneraberis. Said vide profectum. cc av np1 np1 vvz av p-acp d n1 pp-f np1: fw-la np1 crd fw-la fw-fr fw-la, fw-la fw-la. j-vvn fw-la fw-la. (38) sermon (DIV2) 114 Page 127
1770 In principio legis a fratribus tantum foenus tollitur: in Propheta ab omnibus vsura prohibetur. In principio Legis a fratribus Tantum Foenus tollitur: in Propheta ab omnibus Usura prohibetur. p-acp fw-la fw-la dt fw-la fw-la fw-la fw-la: p-acp np1 fw-la fw-la fw-es fw-la. (38) sermon (DIV2) 114 Page 127
1771 It is sayd (saith Hierome ) Deut. 23. thou shalt not lend vpon vsurie to thy brother: It is said (Says Jerome) Deuteronomy 23. thou shalt not lend upon Usury to thy brother: pn31 vbz vvn (vvz np1) np1 crd pns21 vm2 xx vvi p-acp n1 p-acp po21 n1: (38) sermon (DIV2) 114 Page 127
1772 but to a stranger thou shalt lend vpon vsurie. Note herein the growing on, or the going forward of the law inperfection. but to a stranger thou shalt lend upon Usury. Note herein the growing on, or the going forward of the law inperfection. cc-acp p-acp dt n1 pns21 vm2 vvi p-acp n1. n1 av dt vvg a-acp, cc dt vvg av-j pp-f dt n1 n1. (38) sermon (DIV2) 114 Page 127
1773 In the beginning of the law, vsurie was onely forbidden to be taken of their brethren: In the beginning of the law, Usury was only forbidden to be taken of their brothers: p-acp dt n-vvg pp-f dt n1, n1 vbds av-j vvn pc-acp vbi vvn pp-f po32 n2: (38) sermon (DIV2) 114 Page 127
1774 in this Prophet, vsurie is forbidden towardes all men. And another agréeing with S. Hierome, writeth thus vpon the same place of Ezekiel : in this Prophet, Usury is forbidden towards all men. And Another agreeing with S. Jerome, Writeth thus upon the same place of Ezekielem: p-acp d n1, n1 vbz vvn p-acp d n2. cc n-jn vvg p-acp n1 np1, vvz av p-acp dt d n1 pp-f np1: (38) sermon (DIV2) 114 Page 127
1775 Ecce, hoe loco vsura generaliter prohibetur: Ecce, hoe loco Usura generaliter prohibetur: fw-la, uh fw-la fw-es fw-la fw-la: (38) sermon (DIV2) 114 Page 127
1776 Behold (saith he) in this place of Ezekiell vsurie is forbidden generally, or simply, or altogether. Behold (Says he) in this place of Ezekiel Usury is forbidden generally, or simply, or altogether. vvb (vvz pns31) p-acp d n1 pp-f np1 n1 vbz vvn av-j, cc av-j, cc av. (38) sermon (DIV2) 114 Page 127
1777 Vndè quod Moses concessit filijs Israel, extraneis ad vsuram accommodare, permissiuè fecit propter imperfectionem eorum: Quemadmodum & libellum repudij ipsis permisit. Vndè quod Moses concessit Filiius Israel, extraneis ad vsuram accommodare, permissiuè fecit propter imperfectionem Their: Quemadmodum & libellum repudij Ipse permisit. fw-la fw-la np1 fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la: fw-la cc fw-la fw-la n1 vvi. (38) sermon (DIV2) 114 Page 127
1778 From whence it may appeare, that Moses graunting the children of Israell leaue or license to lend vpon vsurie to strangers, did it onely permissiuely, or by way of toleration, for their imperfections sake. As in like manner he permitted vnto them the bill of diuorce. From whence it may appear, that Moses granting the children of Israel leave or license to lend upon Usury to Strangers, did it only permissively, or by Way of toleration, for their imperfections sake. As in like manner he permitted unto them the bill of divorce. p-acp q-crq pn31 vmb vvi, cst np1 vvg dt n2 pp-f np1 vvb cc vvi pc-acp vvi p-acp n1 p-acp n2, vdd pn31 av-j av-j, cc p-acp n1 pp-f n1, p-acp po32 n2 n1. p-acp p-acp j n1 pns31 vvd p-acp pno32 dt n1 pp-f n1. (38) sermon (DIV2) 114 Page 127
1779 Parents will tolerate much ignorance, much wantonnesse, much rudenesse in their children during the time of their nonage and infancie. Parents will tolerate much ignorance, much wantonness, much rudeness in their children during the time of their nonage and infancy. n2 vmb vvi d n1, d n1, d n1 p-acp po32 n2 p-acp dt n1 pp-f po32 n1 cc n1. (38) sermon (DIV2) 114 Page 127
1780 Euen so vnder the Paedagogie of the law, & during the infācie of his Church, did God permit & tolerate many imperfections among his people: Eve so under the Pedagogy of the law, & during the infancy of his Church, did God permit & tolerate many imperfections among his people: np1 av p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1, vdd np1 vvi cc vvi d n2 p-acp po31 n1: (38) sermon (DIV2) 114 Page 127
1781 which now in these dayes of grace, and of the fulnesse of the spirite, ought as cloudes before the winde, to be dispersed and vanish away. which now in these days of grace, and of the fullness of the Spirit, ought as Clouds before the wind, to be dispersed and vanish away. r-crq av p-acp d n2 pp-f n1, cc pp-f dt n1 pp-f dt n1, vmd p-acp n2 p-acp dt n1, pc-acp vbi vvn cc vvb av. (38) sermon (DIV2) 114 Page 127
1782 Fourthly, I answere that, that permissiue spéech of Moses, vnto a stranger thou mayest lend vpō vsurie, yéeldeth no libertie to vs to exercise vsurie one towardes another. Fourthly, I answer that, that permissive speech of Moses, unto a stranger thou Mayest lend upon Usury, yieldeth no liberty to us to exercise Usury one towards Another. ord, pns11 vvb cst, cst j n1 pp-f np1, p-acp dt n1 pns21 vm2 vvi p-acp n1, vvz dx n1 p-acp pno12 pc-acp vvi n1 crd p-acp j-jn. (38) sermon (DIV2) 115 Page 128
1783 For asmuch as we are all brethren in Christ, and fellowe heyres together of euerlasting saluation. For as as we Are all brothers in christ, and fellow Heirs together of everlasting salvation. p-acp av c-acp pns12 vbr d n2 p-acp np1, cc n1 n2 av pp-f j n1. (38) sermon (DIV2) 115 Page 128
1784 Clemens Alexandrinus hath a notable sentence to this purpose. Lex prohibet fratri foenerari: fratrem nominans, non eum solum, qui est ex ysdem natus parentibus, Clemens Alexandrian hath a notable sentence to this purpose. Lex Prohibet fratri foenerari: fratrem nominans, non Eum solum, qui est ex ysdem Born parentibus, np1 np1 vhz dt j n1 p-acp d n1. fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (38) sermon (DIV2) 115 Page 128
1785 sed etiam qui fuerit eiusdē tribus, eiusdemque sententiae, & eiusdem verbi particeps. The law forbiddeth to lend to vsurie to our brother: sed etiam qui fuerit eiusdem tribus, eiusdemque sententiae, & eiusdem verbi particeps. The law forbiddeth to lend to Usury to our brother: fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la, cc fw-la fw-la fw-la. dt n1 vvz pc-acp vvi p-acp n1 p-acp po12 n1: (38) sermon (DIV2) 115 Page 128
1786 vnder the name of a brother comprehending not only him which was borne of the same parents, under the name of a brother comprehending not only him which was born of the same Parents, p-acp dt n1 pp-f dt n1 vvg xx av-j pno31 r-crq vbds vvn pp-f dt d n2, (38) sermon (DIV2) 115 Page 128
1787 but him also which was of the same tribe, & of the same opinion, and partaker of the same word. but him also which was of the same tribe, & of the same opinion, and partaker of the same word. cc-acp pno31 av r-crq vbds pp-f dt d n1, cc pp-f dt d n1, cc n1 pp-f dt d n1. (38) sermon (DIV2) 115 Page 128
1788 Now, we are all sprung from the same stocke, bred in the same countrey, professing the same Religion, partakers all of the same word and Gospell. Now, we Are all sprung from the same stock, bred in the same country, professing the same Religion, partakers all of the same word and Gospel. av, pns12 vbr d vvn p-acp dt d n1, vvn p-acp dt d n1, vvg dt d n1, n2 d pp-f dt d n1 cc n1. (38) sermon (DIV2) 115 Page 128
1789 Yea, I may say with the Apostle we are all one body, we haue all one spirite, one hope of our calling, one Lord, one faith, one baptisme, one God and father of all, which is aboue all, Yea, I may say with the Apostle we Are all one body, we have all one Spirit, one hope of our calling, one Lord, one faith, one Baptism, one God and father of all, which is above all, uh, pns11 vmb vvi p-acp dt n1 pns12 vbr d crd n1, pns12 vhb d crd n1, crd n1 pp-f po12 n1, crd n1, crd n1, crd n1, crd np1 cc n1 pp-f d, r-crq vbz p-acp d, (38) sermon (DIV2) 115 Page 128
1790 and thorough all, and in vs all. And therfore, if the Iew might but lend vnto a straunger vpon vsurie : and through all, and in us all. And Therefore, if the Iew might but lend unto a stranger upon Usury: cc p-acp d, cc p-acp pno12 d. cc av, cs dt np1 vmd cc-acp vvi p-acp dt jc p-acp n1: (38) sermon (DIV2) 115 Page 128
1791 it is more then Iewish for vs to exact it of a Christian. it is more then Jewish for us to exact it of a Christian. pn31 vbz dc cs jp p-acp pno12 pc-acp vvi pn31 pp-f dt njp. (38) sermon (DIV2) 115 Page 128
1792 I might adde more reasōs why God permitted the Iewes, to lend vpon vsurie to the straungers, as namely, because the Israelites fed their own poore, I might add more Reasons why God permitted the Iewes, to lend upon Usury to the Strangers, as namely, Because the Israelites fed their own poor, pns11 vmd vvi dc n2 c-crq np1 vvd dt np2, pc-acp vvi p-acp n1 p-acp dt n2, c-acp av, p-acp dt np2 vvd po32 d j, (38) sermon (DIV2) 116 Page 128
1793 so as they burthened no man: and yet besides that, they fed the poore straungers also. so as they burdened no man: and yet beside that, they fed the poor Strangers also. av c-acp pns32 j-vvn zz n1: cc av p-acp d, pns32 vvd dt j n2 av. (38) sermon (DIV2) 116 Page 128
1794 In consideration whereof, they might by this meanes séeke the better to beare their charges. In consideration whereof, they might by this means seek the better to bear their charges. p-acp n1 c-crq, pns32 vmd p-acp d n2 vvb dt jc pc-acp vvi po32 n2. (38) sermon (DIV2) 116 Page 128
1795 Againe, they receiued Proselites which were conuerted from gentilisme as their own, and fed them, nourished them, Again, they received Proselytes which were converted from gentilism as their own, and fed them, nourished them, av, pns32 vvd n2 r-crq vbdr vvn p-acp n1 p-acp po32 d, cc vvd pno32, vvd pno32, (38) sermon (DIV2) 116 Page 128
1796 & maintained thē together with their owne people. & maintained them together with their own people. cc vvd pno32 av p-acp po32 d n1. (38) sermon (DIV2) 116 Page 128
1797 For the better maintenance whereof, God gaue them this libertie to exact vsurie of the strāgers. For the better maintenance whereof, God gave them this liberty to exact Usury of the Strangers. p-acp dt jc n1 c-crq, np1 vvd pno32 d n1 pc-acp vvi n1 pp-f dt n2. (38) sermon (DIV2) 116 Page 128
1798 But I néede not stand vpon these: for that is sufficient which is already answered concerning the second obiection. But I need not stand upon these: for that is sufficient which is already answered Concerning the second objection. p-acp pns11 vvb xx vvi p-acp d: c-acp d vbz j r-crq vbz av vvn vvg dt ord n1. (38) sermon (DIV2) 116 Page 128
1799 Obiect 3. It is further obiected touching the scriptures before alledged against vsurie, that although they be graunted to be preceptes of the moral law : Object 3. It is further objected touching the Scriptures before alleged against Usury, that although they be granted to be Precepts of the moral law: n1 crd pn31 vbz av-jc vvn vvg dt n2 a-acp vvn p-acp n1, cst cs pns32 vbb vvn pc-acp vbi n2 pp-f dt j n1: (38) sermon (DIV2) 117 Page 129
1800 yet they only forbid lending vpō vsurie vnto the poore and needie. As it séemeth may appeare by the very wordes of Moses himselfe. yet they only forbid lending upon Usury unto the poor and needy. As it Seemeth may appear by the very words of Moses himself. av pns32 av-j vvb vvg p-acp n1 p-acp dt j cc j. p-acp pn31 vvz vmb vvi p-acp dt j n2 pp-f np1 px31. (38) sermon (DIV2) 117 Page 129
1801 For hee saith in one place If thou lend to my people, that is to the poore with thee, thou shalt not be as an vsurer vnto him. For he Says in one place If thou lend to my people, that is to the poor with thee, thou shalt not be as an usurer unto him. p-acp pns31 vvz p-acp crd n1 cs pns21 vvb p-acp po11 n1, cst vbz p-acp dt j p-acp pno21, pns21 vm2 xx vbi p-acp dt n1 p-acp pno31. (38) sermon (DIV2) 117 Page 129
1802 And Vatablus obserueth that these wordes, to the poore with thee, are put NONLATINALPHABET, to expounde whom in that place he vnderstandeth by the name of his people: And Vatablus observeth that these words, to the poor with thee, Are put, to expound whom in that place he understandeth by the name of his people: cc np1 vvz cst d n2, p-acp dt j p-acp pno21, vbr vvn, pc-acp vvi r-crq p-acp d n1 pns31 vvz p-acp dt n1 pp-f po31 n1: (38) sermon (DIV2) 117 Page 129
1803 nempe pauperes, that is to say the poore. nempe Paupers, that is to say the poor. fw-la n2, cst vbz pc-acp vvi dt j. (38) sermon (DIV2) 117 Page 129
1804 The poore they are onely his people of whom hee will haue no vsurie to bee taken. The poor they Are only his people of whom he will have no Usury to be taken. dt j pns32 vbr av-j po31 n1 pp-f ro-crq pns31 vmb vhi dx n1 pc-acp vbi vvn. (38) sermon (DIV2) 117 Page 129
1805 And in another place he saith, If thy brother bee impouerished, and fallen in decay with thee, &c. thou shalt take no vsurie of him. And in Another place he Says, If thy brother be impoverished, and fallen in decay with thee, etc. thou shalt take no Usury of him. cc p-acp j-jn n1 pns31 vvz, cs po21 n1 vbi vvd, cc vvn p-acp n1 p-acp pno21, av pns21 vm2 vvi dx n1 pp-f pno31. (38) sermon (DIV2) 117 Page 129
1806 By which places it may séeme, that so we lend not to a mā that is poore and needie, but to one that is riche and hath abundance, of him wee may take vsurie without breach of the law. By which places it may seem, that so we lend not to a man that is poor and needy, but to one that is rich and hath abundance, of him we may take Usury without breach of the law. p-acp r-crq n2 pn31 vmb vvi, cst av pns12 vvb xx p-acp dt n1 cst vbz j cc j, p-acp p-acp pi cst vbz j cc vhz n1, pp-f pno31 pns12 vmb vvi n1 p-acp n1 pp-f dt n1. (38) sermon (DIV2) 117 Page 129
1807 Answ. Now, to this also I answer diuerse and sundry waies. Answer Now, to this also I answer diverse and sundry ways. np1 av, p-acp d av pns11 vvb j cc j n2. (38) sermon (DIV2) 118 Page 129
1808 First, I say with B. Iuel, Quae est ista dialectica? What manner of logicke or reasoning is this? A man may not take vsurie of the poore: First, I say with B. Iuel, Quae est ista Dialectic? What manner of logic or reasoning is this? A man may not take Usury of the poor: ord, pns11 vvb p-acp np1 np1, fw-la fw-la fw-la fw-la? q-crq n1 pp-f n1 cc vvg vbz d? dt n1 vmb xx vvi n1 pp-f dt j: (38) sermon (DIV2) 118 Page 129
1809 Ergo, hee may take vsurie of the rich. This is a plaine Non sequitur, It followeth not in art. Ergo, he may take Usury of the rich. This is a plain Non sequitur, It follows not in art. fw-la, pns31 vmb vvi n1 pp-f dt j. d vbz dt j fw-fr fw-la, pn31 vvz xx p-acp n1. (38) sermon (DIV2) 118 Page 129
1810 Let vs sée the like in other examples. Salomon sayth in the Prouerbs, Robbe not the poore, because he is poore: Let us see the like in other Examples. Solomon say in the Proverbs, Rob not the poor, Because he is poor: vvb pno12 vvi dt j p-acp j-jn n2. np1 vvz p-acp dt n2, vvb xx dt j, c-acp pns31 vbz j: (38) sermon (DIV2) 118 Page 129
1811 shall I thence conclude, Ergo, I may robbe the rich, because he is rich? Againe, the lawe sayth, Cursed bee hee that smiteth his neighbour secretly: shall I thence conclude, Ergo, I may rob the rich, Because he is rich? Again, the law say, Cursed be he that smites his neighbour secretly: vmb pns11 av vvi, fw-la, pns11 vmb vvi dt j, c-acp pns31 vbz j? av, dt n1 vvz, vvn vbb pns31 cst vvz po31 n1 av-jn: (38) sermon (DIV2) 118 Page 129
1812 shall I thence conclude that it is lawfull for a man to smite his neighbour openly? so when Moses sayth, Lende not to the poore for vsurie: shall I thence conclude that it is lawful for a man to smite his neighbour openly? so when Moses say, Lend not to the poor for Usury: vmb pns11 av vvi cst pn31 vbz j p-acp dt n1 pc-acp vvi po31 n1 av-j? av c-crq np1 vvz, vvb xx p-acp dt j p-acp n1: (38) sermon (DIV2) 118 Page 129
1813 Doth it followe from thence, therfore I may lend for vsurie to the rich? Nothing lesse: Does it follow from thence, Therefore I may lend for Usury to the rich? Nothing less: vdz pn31 vvi p-acp av, av pns11 vmb vvi p-acp n1 p-acp dt j? pix av-dc: (38) sermon (DIV2) 118 Page 129
1814 it carieth no consequence at all. it Carrieth no consequence At all. pn31 vvz dx n1 p-acp d. (38) sermon (DIV2) 118 Page 129
1815 And therefore Chemnitius hath very fully and plainely resolued this doubt, Quòd quibusdam testimonijs pauperum fit mentio, eadem ratione fit, And Therefore Chemnitz hath very Fully and plainly resolved this doubt, Quòd Some testimonijs Pauperum fit Mentio, Same ratione fit, cc av np1 vhz av av-j cc av-j vvd d n1, fw-la fw-la fw-la fw-la j fw-la, fw-la fw-la n1, (38) sermon (DIV2) 118 Page 130
1816 sicut in quinto & septimo praeceptis plerunque nominantur viduae, pupilli, pauperes, ne illis inferatur iniuria. sicut in quinto & septimo praeceptis plerunque nominantur viduae, pupilli, Paupers, ne illis inferatur Iniuria. fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la, n2, ccx fw-la fw-la fw-la. (38) sermon (DIV2) 118 Page 130
1817 Whereas (sayth he) in certaine testimonies of scripture concerning vsurie, there is mention made of the poore by name, that is done for the same reason, (or cause) for which in the fifth and seuenth commaundements the widdowes, orphanes, Whereas (say he) in certain testimonies of scripture Concerning Usury, there is mention made of the poor by name, that is done for the same reason, (or cause) for which in the fifth and Seventh Commandments the widow's, orphans, cs (vvz pns31) p-acp j n2 pp-f n1 vvg n1, a-acp vbz n1 vvn pp-f dt j p-acp n1, cst vbz vdn p-acp dt d n1, (cc n1) p-acp r-crq p-acp dt ord cc ord n2 dt n2, n2, (38) sermon (DIV2) 118 Page 130
1818 and poore folkes are commonly recited by name, that no iniurie should be offered vnto them Sed inde non sequitur, ergò iniuria quae fit coniugatis, adultis, potentibus, diuitibus, &c. non est peccatum. and poor folks Are commonly recited by name, that no injury should be offered unto them said inde non sequitur, ergò Iniuria Quae fit coniugatis, adultis, potentibus, Rich, etc. non est peccatum. cc j n2 vbr av-j vvn p-acp n1, cst dx n1 vmd vbi vvn p-acp pno32 vvd fw-la fw-fr fw-la, fw-la fw-la fw-la j fw-la, fw-la, fw-la, fw-la, av fw-fr fw-la fw-la. (38) sermon (DIV2) 118 Page 130
1819 But (sayth he) howsoeuer God in the preceptes belonging to those commaundementes, make mention by name of widdowes, orphanes, and poore folkes: But (say he) howsoever God in the Precepts belonging to those Commandments, make mention by name of widow's, orphans, and poor folks: p-acp (vvz pns31) c-acp np1 p-acp dt n2 vvg p-acp d n2, vvb n1 p-acp n1 pp-f n2, n2, cc j n2: (38) sermon (DIV2) 118 Page 130
1820 yet, it followeth not from thence, that an iniurie done to maried persōs, to persons of ful yeeres, to mightie men, to rich men, &c. is no sinne. yet, it follows not from thence, that an injury done to married Persons, to Persons of full Years, to mighty men, to rich men, etc. is no sin. av, pn31 vvz xx p-acp av, cst dt n1 vdn p-acp j-vvn n2, p-acp n2 pp-f j n2, p-acp j n2, p-acp j n2, av vbz dx n1. (38) sermon (DIV2) 118 Page 130
1821 Euen so is it in this case: Even so is it in this case: av av vbz pn31 p-acp d n1: (38) sermon (DIV2) 118 Page 130
1822 howsoeuer GOD in the lawes of vsurie make mention of the poore by name, for some causes which afterwards shall bee alledged: howsoever GOD in the laws of Usury make mention of the poor by name, for Some Causes which afterwards shall be alleged: c-acp np1 p-acp dt n2 pp-f n1 vvb n1 pp-f dt j p-acp n1, p-acp d n2 r-crq av vmb vbi vvn: (38) sermon (DIV2) 118 Page 130
1823 yet it followeth not from hence, by any consequence of argument, that therefore to lend vpon vsurie to the rich, is no offence or breach of the lawe. yet it follows not from hence, by any consequence of argument, that Therefore to lend upon Usury to the rich, is no offence or breach of the law. av pn31 vvz xx p-acp av, p-acp d n1 pp-f n1, cst av pc-acp vvi p-acp n1 p-acp dt j, vbz dx n1 cc n1 pp-f dt n1. (38) sermon (DIV2) 118 Page 130
1824 Secondly, to this point I answere, that howsoeuer in these places aforenamed, there is speciall mention made of the poore : Secondly, to this point I answer, that howsoever in these places aforenamed, there is special mention made of the poor: ord, p-acp d n1 pns11 vvb, cst c-acp p-acp d n2 j, pc-acp vbz j n1 vvn pp-f dt j: (38) sermon (DIV2) 119 Page 130
1825 yet in other places, where the same thing is forbidden, there is no mention, nor recitall of them at all. yet in other places, where the same thing is forbidden, there is no mention, nor recital of them At all. av p-acp j-jn n2, c-crq dt d n1 vbz vvn, pc-acp vbz dx n1, ccx n1 pp-f pno32 p-acp d. (38) sermon (DIV2) 119 Page 130
1826 As Deut 23. Psal. 15 Ezec. 18. and others. As Deuteronomy 23. Psalm 15 Ezekiel 18. and Others. p-acp j crd np1 crd np1 crd cc n2-jn. (38) sermon (DIV2) 119 Page 130
1827 Yea, and it is not nothing to this purpose, that Iosephus iustifying against Appion the lawes and statutes of the Iewes, reciteth this for one, Mutuans non accipiat vsuras: it is sayth he, a lawe among vs, that the lender shall take no vsurie : Yea, and it is not nothing to this purpose, that Iosephus justifying against Appion the laws and statutes of the Iewes, reciteth this for one, Mutuans non Accept vsuras: it is say he, a law among us, that the lender shall take no Usury: uh, cc pn31 vbz xx pix p-acp d n1, cst np1 vvg p-acp np1 dt n2 cc n2 pp-f dt np2, vvz d p-acp crd, n2-j fw-fr n1 fw-la: pn31 vbz vvz pns31, dt n1 p-acp pno12, cst dt n1 vmb vvi dx n1: (38) sermon (DIV2) 119 Page 130
1828 making no mention, or exception of the poore and néedie at al. Now, why should those places which mention the poore by name, rather restraine the other which make no mention of them: making no mention, or exception of the poor and needy At all Now, why should those places which mention the poor by name, rather restrain the other which make no mention of them: vvg dx n1, cc n1 pp-f dt j cc j p-acp d av, q-crq vmd d n2 r-crq n1 dt j p-acp n1, av-c vvb dt n-jn r-crq vvz dx n1 pp-f pno32: (38) sermon (DIV2) 119 Page 131
1829 then the other which make no mention of the poore, should inlarge those that name them? especiallie, then the other which make no mention of the poor, should enlarge those that name them? especially, av dt n-jn r-crq vvz dx n1 pp-f dt j, vmd vvi d cst vvb pno32? av-j, (38) sermon (DIV2) 119 Page 131
1830 if wee consider that those places which mention not the poore, were the later written. Now, Posteriores libri, ideò fere scripti, vt priorum interpretes essent: if we Consider that those places which mention not the poor, were the later written. Now, Posterior Libri, ideò fere scripti, vt priorum interprets essent: cs pns12 vvb cst d n2 r-crq vvb xx dt j, vbdr dt jc vvn. av, np1 n1, uh n1 fw-la, fw-la fw-la vvz n-jn: (38) sermon (DIV2) 119 Page 131
1831 The latter bookes of the scripture were written somewhat to this purpose, that they might be interpreters and expositors of the former. And therefore, the latter written scriptures concerning vsurie, making no mention of the poore, may argue that the former scriptures are not to be tyed and restrained to them alone. The latter books of the scripture were written somewhat to this purpose, that they might be Interpreters and expositors of the former. And Therefore, the latter written Scriptures Concerning Usury, making no mention of the poor, may argue that the former Scriptures Are not to be tied and restrained to them alone. dt d n2 pp-f dt n1 vbdr vvn av p-acp d n1, cst pns32 vmd vbi n2 cc n2 pp-f dt j. cc av, dt d j-vvn n2 vvg n1, vvg dx n1 pp-f dt j, vmb vvi d dt j n2 vbr xx pc-acp vbi vvn cc vvn p-acp pno32 av-j. (38) sermon (DIV2) 119 Page 131
1832 Thirdly, I answer, that if the law of lending to the poore without vsurie, should inferre the lawfulnes of lending to the rich vpon vsurie : Thirdly, I answer, that if the law of lending to the poor without Usury, should infer the lawfulness of lending to the rich upon Usury: ord, pns11 vvb, cst cs dt n1 pp-f vvg p-acp dt j p-acp n1, vmd vvi dt n1 pp-f vvg p-acp dt j p-acp n1: (38) sermon (DIV2) 120 Page 131
1833 then it is euident that Gods intendement in those lawes for the benefite of the poore, should rather proue a hurt and hinderance vnto them: then it is evident that God's intendment in those laws for the benefit of the poor, should rather prove a hurt and hindrance unto them: cs pn31 vbz j cst ng1 n1 p-acp d n2 p-acp dt n1 pp-f dt j, vmd av-c vvi dt n1 cc n1 p-acp pno32: (38) sermon (DIV2) 120 Page 131
1834 because by this meanes it would come to passe that the poore should not borrowe at all. Because by this means it would come to pass that the poor should not borrow At all. c-acp p-acp d n2 pn31 vmd vvi pc-acp vvi cst dt j vmd xx vvi p-acp d. (38) sermon (DIV2) 120 Page 131
1835 For, who will lende to the poore for nothing, that might lawfully lend to the rich for vsurie? of which point wee haue so lamentable and euident experience in these daies, For, who will lend to the poor for nothing, that might lawfully lend to the rich for Usury? of which point we have so lamentable and evident experience in these days, p-acp, r-crq vmb vvi p-acp dt j p-acp pix, cst vmd av-j vvi p-acp dt j p-acp n1? pp-f r-crq n1 pns12 vhb av j cc j n1 p-acp d n2, (38) sermon (DIV2) 120 Page 131
1836 as no man, no not the vsurer himselfe is able to gainesay it. as no man, no not the usurer himself is able to gainsay it. c-acp dx n1, uh-dx xx dt n1 px31 vbz j pc-acp vvi pn31. (38) sermon (DIV2) 120 Page 131
1837 Yet of the two it were better for the poore man that hee should borrow vpon vsurie, then that hee should not be able to borrow at all: Yet of the two it were better for the poor man that he should borrow upon Usury, then that he should not be able to borrow At all: av pp-f dt crd pn31 vbdr jc p-acp dt j n1 cst pns31 vmd vvi p-acp n1, av cst pns31 vmd xx vbi j pc-acp vvi p-acp d: (38) sermon (DIV2) 120 Page 131
1838 now borrow at al he shal not, if it be lawfull to lend to the rich for vsurie, and not vnto him. now borrow At all he shall not, if it be lawful to lend to the rich for Usury, and not unto him. av vvb p-acp d pns31 vmb xx, cs pn31 vbb j pc-acp vvi p-acp dt j p-acp n1, cc xx p-acp pno31. (38) sermon (DIV2) 120 Page 131
1839 And therefore as one sayd, Maledicta glossa quae corrumpit textum: Accursed be that glosse or commentarie that destroyeth the text : And Therefore as one said, Maledicta glossa Quae corrumpit Textum: Accursed be that gloss or commentary that Destroyeth the text: cc av c-acp pi vvd, fw-la fw-la fw-la n1 fw-la: j-vvn vbi d n1 cc n1 cst vvz dt n1: (38) sermon (DIV2) 120 Page 131
1840 so may I say in this case, euill fare that interpretation which ouerthroweth the intent & purpose of the commandement. so may I say in this case, evil fare that Interpretation which Overthroweth the intent & purpose of the Commandment. av vmb pns11 vvi p-acp d n1, j-jn n1 cst n1 r-crq vvz dt n1 cc n1 pp-f dt n1. (38) sermon (DIV2) 120 Page 131
1841 Fourthly, and lastly, I answer to this third obiection : Fourthly, and lastly, I answer to this third objection: ord, cc ord, pns11 vvb p-acp d ord n1: (38) sermon (DIV2) 121 Page 131
1842 that it is no marueile though God in the lawes of vsurie doe specially and by name forbid lending in that manner to the poore. For, he doth it, partly to shew what care hee himselfe hath ouer them, who are commonly and vsually neglected of men: that it is no marvel though God in the laws of Usury do specially and by name forbid lending in that manner to the poor. For, he does it, partly to show what care he himself hath over them, who Are commonly and usually neglected of men: cst pn31 vbz dx vvb cs np1 p-acp dt n2 pp-f n1 vdb av-j cc p-acp n1 vvb vvg p-acp cst n1 p-acp dt j. p-acp, pns31 vdz pn31, av pc-acp vvi r-crq n1 pns31 px31 vhz p-acp pno32, r-crq vbr av-j cc av-j vvn pp-f n2: (38) sermon (DIV2) 121 Page 132
1843 and partly, because the poore are soonest and easiest oppressed of the rich, as the lowest hedge is easiliest stepped ouer: and partly, Because the poor Are soonest and Easiest oppressed of the rich, as the lowest hedge is easiliest stepped over: cc av, c-acp dt j vbr av-s cc js n-vvn pp-f dt j, c-acp dt js n1 vbz js vvn a-acp: (38) sermon (DIV2) 121 Page 132
1844 yea, and partly also, because vsurie sitteth hardest vpon the skirtes of the poore, and will sooner bite and deuoure them, yea, and partly also, Because Usury Sitteth Hardest upon the skirts of the poor, and will sooner bite and devour them, uh, cc av av, c-acp n1 vvz js p-acp dt n2 pp-f dt j, cc vmb av-c vvi cc vvi pno32, (38) sermon (DIV2) 121 Page 132
1845 then it will the rich, able, and substantiall men in the world. then it will the rich, able, and substantial men in the world. cs pn31 vmb dt j, j, cc j n2 p-acp dt n1. (38) sermon (DIV2) 121 Page 132
1846 So that for these causes the poore had néede of a speciall caueat, to be put in on their behalfe. So that for these Causes the poor had need of a special caveat, to be put in on their behalf. av cst p-acp d n2 dt j vhd n1 pp-f dt j n1, pc-acp vbi vvn p-acp p-acp po32 n1. (38) sermon (DIV2) 121 Page 132
1847 Wee sée that God speaketh to the same effect in other places: Iudge the fatherles and defend the widdow. we see that God speaks to the same Effect in other places: Judge the fatherless and defend the widow. pns12 vvb cst np1 vvz p-acp dt d n1 p-acp j-jn n2: n1 dt j cc vvi dt n1. (38) sermon (DIV2) 121 Page 132
1848 And againe, Iudge the afflicted and the poore. And againe, Enter not into the fieldes of the fatherles. And again, Judge the afflicted and the poor. And again, Enter not into the fields of the fatherless. cc av, n1 dt j-vvn cc dt j. cc av, vvb xx p-acp dt n2 pp-f dt j. (38) sermon (DIV2) 121 Page 132
1849 And againe, Oppresse not the widdowe, nor the fatherles, the stranger nor the poore: and many such other speeches hath God, concerning those parties in the holy scripture. And again, Oppress not the widow, nor the fatherless, the stranger nor the poor: and many such other Speeches hath God, Concerning those parties in the holy scripture. cc av, vvb xx dt n1, ccx dt j, dt n1 ccx dt j: cc d d j-jn n2 vhz np1, vvg d n2 p-acp dt j n1. (38) sermon (DIV2) 121 Page 132
1850 Not as intending to inferre thereby that wee néede not, or wee ought not to iudge the child that hath a father, the wife that hath a husband, the rich that hath plentie: Not as intending to infer thereby that we need not, or we ought not to judge the child that hath a father, the wife that hath a husband, the rich that hath plenty: xx c-acp vvg pc-acp vvi av cst pns12 vvb xx, cc pns12 vmd xx pc-acp vvi dt n1 cst vhz dt n1, dt n1 cst vhz dt n1, dt j cst vhz n1: (38) sermon (DIV2) 121 Page 132
1851 nor as if it were lawfull for vs, vniustly to seaze vpon the possessions of the mightie, nor as if it were lawful for us, unjustly to seize upon the possessions of the mighty, ccx a-acp cs pn31 vbdr j p-acp pno12, av-j pc-acp vvi p-acp dt n2 pp-f dt j, (38) sermon (DIV2) 121 Page 132
1852 or to oppresse our home borne brethren. But because the orphane, the widdowe, the poore, the stranger, are easily forgotten, seldome regarded, and soone ouerthrowne: or to oppress our home born brothers. But Because the orphan, the widow, the poor, the stranger, Are Easily forgotten, seldom regarded, and soon overthrown: cc pc-acp vvi po12 n1-an vvn n2. cc-acp c-acp dt n1, dt n1, dt j, dt n1, vbr av-j vvn, av vvn, cc av vvn: (38) sermon (DIV2) 121 Page 132
1853 therefore is it, that specially, and by name, they are so often, and so particularly mentioned in the word. Therefore is it, that specially, and by name, they Are so often, and so particularly mentioned in the word. av vbz pn31, cst av-j, cc p-acp n1, pns32 vbr av av, cc av av-j vvn p-acp dt n1. (38) sermon (DIV2) 121 Page 132
1854 Euen so, let vs know that God dealeth after the same manner, when he mentioneth the poore in this case of vsurie. It is no humanitie to drawe the dagger to stab a man, who is thine equall in yéeres and in valure of bodie. Eve so, let us know that God deals After the same manner, when he mentioneth the poor in this case of Usury. It is no humanity to draw the dagger to stab a man, who is thine equal in Years and in valour of body. np1 av, vvb pno12 vvi cst np1 vvz p-acp dt d n1, c-crq pns31 vvz dt j p-acp d n1 pp-f n1. pn31 vbz dx n1 pc-acp vvi dt n1 pc-acp vvi dt n1, r-crq vbz po21 j-jn p-acp n2 cc p-acp n1 pp-f n1. (38) sermon (DIV2) 121 Page 132
1855 But for a man to drawe his weapon on a childe, who hath neither wisdome, nor strength to resist: But for a man to draw his weapon on a child, who hath neither Wisdom, nor strength to resist: p-acp p-acp dt n1 pc-acp vvi po31 n1 p-acp dt n1, r-crq vhz dx n1, ccx n1 pc-acp vvi: (38) sermon (DIV2) 121 Page 132
1856 is shamefull cowardnes, yea barbarous crueltie. is shameful cowardness, yea barbarous cruelty. vbz j n1, uh j n1. (38) sermon (DIV2) 121 Page 132
1857 So, it is inhumanitie for an vsurer to gripe a man that is rich and well able to pay: So, it is inhumanity for an usurer to gripe a man that is rich and well able to pay: np1, pn31 vbz n1 p-acp dt n1 pc-acp vvi dt n1 cst vbz j cc av j pc-acp vvi: (38) sermon (DIV2) 121 Page 133
1858 but with that sword of his, to runne quite thorough the heart of the néedie (to whome it were more almes to giue the principall:) that, that is the horrible iniquitie which God specially, but with that sword of his, to run quite through the heart of the needy (to whom it were more alms to give the principal:) that, that is the horrible iniquity which God specially, cc-acp p-acp d n1 pp-f png31, pc-acp vvi av p-acp dt n1 pp-f dt j (p-acp ro-crq pn31 vbdr n1 n2 pc-acp vvi dt n-jn:) cst, cst vbz dt j n1 r-crq np1 av-j, (38) sermon (DIV2) 121 Page 133
1859 and by name hath as it were NONLATINALPHABET forbidden in those places of scripture, that make mention of the poore. and by name hath as it were forbidden in those places of scripture, that make mention of the poor. cc p-acp n1 vhz p-acp pn31 vbdr vvn p-acp d n2 pp-f n1, cst vvb n1 pp-f dt j. (38) sermon (DIV2) 121 Page 133
1860 Obiect. 4. There is yet a fourth obiection made as touching the places of Scripture before alledged against vsurie. For, say that the lawes concerning vsurie be morall, and that they inhibite such lending both to rich and poore: Object. 4. There is yet a fourth objection made as touching the places of Scripture before alleged against Usury. For, say that the laws Concerning Usury be moral, and that they inhibit such lending both to rich and poor: n1. crd pc-acp vbz av dt ord n1 vvd c-acp vvg dt n2 pp-f n1 a-acp vvn p-acp n1. p-acp, vvb d dt n2 vvg n1 vbb j, cc cst pns32 vvb d vvg d p-acp j cc j: (38) sermon (DIV2) 122 Page 133
1861 yet they condemne not al measure of vsurie, but onely that which is excessiue, and byting, and which carieth with it a deuouring and oppressing of an other. yet they condemn not all measure of Usury, but only that which is excessive, and biting, and which Carrieth with it a devouring and oppressing of an other. av pns32 vvb xx d n1 pp-f n1, p-acp av-j cst r-crq vbz j, cc vvg, cc r-crq vvz p-acp pn31 dt j-vvg cc vvg pp-f dt n-jn. (38) sermon (DIV2) 122 Page 133
1862 And that (say some) appeareth by the expresse wordes of the text. For Moses sayth, Yee shall not oppresse him by vsurie: And that (say Some) appears by the express words of the text. For Moses say, Ye shall not oppress him by Usury: cc d (vvb d) vvz p-acp dt j n2 pp-f dt n1. p-acp np1 vvz, pn22 vmb xx vvi pno31 p-acp n1: (38) sermon (DIV2) 122 Page 133
1863 Ergò, if I oppresse not my brother, if my vsurie be not so great as it bite, or deuour him: Ergò, if I oppress not my brother, if my Usury be not so great as it bite, or devour him: fw-la, cs pns11 vvb xx po11 n1, cs po11 n1 vbb xx av j c-acp pn31 vvi, cc vvi pno31: (38) sermon (DIV2) 122 Page 133
1864 I am not for lending in that sorte condemned by the law of God. I am not for lending in that sort condemned by the law of God. pns11 vbm xx p-acp vvg p-acp d n1 vvn p-acp dt n1 pp-f np1. (38) sermon (DIV2) 122 Page 133
1865 Yea, and that the scripture onely forbiddeth biting vsurie, may appeare (say they) also by the nature and Etimologie of the word, which the holy Ghost vseth to that purpose. Yea, and that the scripture only forbiddeth biting Usury, may appear (say they) also by the nature and Etymology of the word, which the holy Ghost uses to that purpose. uh, cc cst dt n1 av-j vvz vvg n1, vmb vvi (vvb pns32) av p-acp dt n1 cc n1 pp-f dt n1, r-crq dt j n1 vvz p-acp d n1. (38) sermon (DIV2) 122 Page 133
1866 For, vsurie is called in the hebrue tongue Naeshaech, which as Lauater and others haue truly obserued, signifieth properly Morsus, a biting or gnawing of a thing. For, Usury is called in the hebrew tongue Naeshaech, which as Lauater and Others have truly observed, signifies properly Morsus, a biting or gnawing of a thing. p-acp, n1 vbz vvn p-acp dt njp n1 n1, r-crq p-acp np1 cc ng2-jn vhi av-j vvn, vvz av-j np1, dt vvg cc j-vvg pp-f dt n1. (38) sermon (DIV2) 122 Page 133
1867 And it is a worde borrowed as some thinke, from the biting or stinging of a serpent: And it is a word borrowed as Some think, from the biting or stinging of a serpent: cc pn31 vbz dt n1 vvd p-acp d vvb, p-acp dt n-vvg cc vvg pp-f dt n1: (38) sermon (DIV2) 122 Page 133
1868 as others haue iudged from the gnawing, or tyring of a dogge vpon a bone. So that, vnlesse vsurie bee Naeshaech, biting, vnlesse by it a man sting his neighbour, as Others have judged from the gnawing, or tiring of a dog upon a bone. So that, unless Usury be Naeshaech, biting, unless by it a man sting his neighbour, c-acp n2-jn vhb vvn p-acp dt j-vvg, cc vvg pp-f dt n1 p-acp dt n1. av cst, cs n1 vbb vvb, vvg, cs p-acp pn31 dt n1 vvi po31 n1, (38) sermon (DIV2) 122 Page 133
1869 as a serpent, or pray vpon him as a dogge vpon a carrion: some holde opinion that it is not forbidden in the worde of God. as a serpent, or pray upon him as a dog upon a carrion: Some hold opinion that it is not forbidden in the word of God. c-acp dt n1, cc vvb p-acp pno31 p-acp dt n1 p-acp dt n1: d vvb n1 cst pn31 vbz xx vvn p-acp dt n1 pp-f np1. (38) sermon (DIV2) 122 Page 133
1870 Answ. Nowe to this obiection I might answere shortly, NONLATINALPHABET: The Etymologie of a worde is but a slender witnesse. Answer Now to this objection I might answer shortly,: The Etymology of a word is but a slender witness. np1 av p-acp d n1 pns11 vmd vvi av-j,: dt n1 pp-f dt n1 vbz p-acp dt j n1. (38) sermon (DIV2) 123 Page 133
1871 But I haue further to answer vnto it, moe waies then one. But I have further to answer unto it, more ways then one. cc-acp pns11 vhb jc p-acp vvb p-acp pn31, dc n2 cs crd. (38) sermon (DIV2) 123 Page 134
1872 First, I say, that not only biting vsurie, but generally all measure of vsurie is forbidden in the worde. First, I say, that not only biting Usury, but generally all measure of Usury is forbidden in the word. ord, pns11 vvb, cst xx av-j vvg n1, p-acp av-j d n1 pp-f n1 vbz vvn p-acp dt n1. (38) sermon (DIV2) 123 Page 134
1873 For the text is plaine, If thou lende money to my people, &c. non eris ei sicut vsurarius: (Tremel. For the text is plain, If thou lend money to my people, etc. non eris ei sicut vsurarius: (Tremel. p-acp dt n1 vbz j, cs pns21 vvi n1 p-acp po11 n1, av fw-fr fw-la fw-la fw-la fw-la: (np1. (38) sermon (DIV2) 123 Page 134
1874 tanquam foenerator,) Thou shalt not be as an vsurer vnto him. tanquam Forerunner,) Thou shalt not be as an usurer unto him. fw-la n1,) pns21 vm2 xx vbi p-acp dt n1 p-acp pno31. (38) sermon (DIV2) 123 Page 134
1875 Now, what is this that he sayth, Thou shalt not be as an vsurer vnto him? his meaning is, thou shalt not deale with him as vsurers are wont to deale with men. Now, what is this that he say, Thou shalt not be as an usurer unto him? his meaning is, thou shalt not deal with him as usurers Are wont to deal with men. av, q-crq vbz d cst pns31 vvz, pns21 vm2 xx vbi p-acp dt n1 p-acp pno31? po31 n1 vbz, pns21 vm2 xx vvi p-acp pno31 c-acp n2 vbr j pc-acp vvi p-acp n2. (38) sermon (DIV2) 123 Page 134
1876 Well then, if thou lend couenanting for gaine, and aduenture not the principall: Well then, if thou lend covenanting for gain, and adventure not the principal: uh-av av, cs pns21 vvb vvg p-acp n1, cc vvb xx dt n-jn: (38) sermon (DIV2) 123 Page 134
1877 whether it bite him, or bite him not, whether thou demaund of him more or lesse for increase: whither it bite him, or bite him not, whither thou demand of him more or less for increase: cs pn31 vvb pno31, cc vvb pno31 xx, cs pns21 n1 pp-f pno31 n1 cc av-dc p-acp n1: (38) sermon (DIV2) 123 Page 134
1878 yet in that manner of bargaining, thou art to him as an vsurer, for thou contractest with him in that manner which an vsurer practiseth towards men, yet in that manner of bargaining, thou art to him as an usurer, for thou contractest with him in that manner which an usurer Practiseth towards men, av p-acp d n1 pp-f vvg, pns21 vb2r p-acp pno31 p-acp dt n1, c-acp pns21 js p-acp pno31 p-acp d n1 r-crq dt n1 vvz p-acp n2, (38) sermon (DIV2) 123 Page 134
1879 and therfore thou art therein condemned by the word of God. and Therefore thou art therein condemned by the word of God. cc av pns21 vb2r av vvn p-acp dt n1 pp-f np1. (38) sermon (DIV2) 123 Page 134
1880 Besides that, it is euident from the Scripture, that not onely bitting vsurie (Naeshaech) but generally all Increase of that kinde and nature (which the Hebrewes call Tarbith ) is forbiddē in the law. Beside that, it is evident from the Scripture, that not only bitting Usury (Naeshaech) but generally all Increase of that kind and nature (which the Hebrews call Tarbith) is forbidden in the law. p-acp d, pn31 vbz j p-acp dt n1, cst xx av-j vvg n1 (n1) p-acp av-j d vvi pp-f d n1 cc n1 (r-crq dt njpg2 vvb np1) vbz vvn p-acp dt n1. (38) sermon (DIV2) 124 Page 134
1881 For Moses saith in Leuiticus thou shalt take no vsurie of him, nor vantage. And agayne in ye same place, Thou shalt not giue him thy money to vsurie, For Moses Says in Leviticus thou shalt take no Usury of him, nor vantage. And again in you same place, Thou shalt not give him thy money to Usury, p-acp np1 vvz p-acp fw-la pns21 vm2 vvi dx n1 pp-f pno31, ccx n1. cc av p-acp pn22 d n1, pns21 vm2 xx vvi pno31 po21 n1 p-acp n1, (38) sermon (DIV2) 124 Page 134
1882 nor lend him thy victuals for increase. nor lend him thy victuals for increase. ccx vvi pno31 po21 n2 p-acp n1. (38) sermon (DIV2) 124 Page 134
1883 And Ezekiell condemneth the people of his time, not onely for taking of vsurie (Naeshaech) but also for taking of increase, (Tarbith.) Thou hast taken vsurie and the increase. And Ezekiel Condemneth the people of his time, not only for taking of Usury (Naeshaech) but also for taking of increase, (Tarbith.) Thou hast taken Usury and the increase. cc np1 vvz dt n1 pp-f po31 n1, xx av-j p-acp vvg pp-f n1 (n1) p-acp av c-acp vvg pp-f vvi, (np1.) pns21 vh2 vvn n1 cc dt n1. (38) sermon (DIV2) 124 Page 134
1884 And therefore, Gregorius Nissenus doubted not to say Apud diuinam Scripturam, & foenus, & vsura sunt prohibita: And Therefore, Gregorius Nissenus doubted not to say Apud diuinam Scripturam, & Foenus, & Usura sunt Prohibita: cc av, np1 np1 vvd xx pc-acp vvi fw-la fw-la fw-la, cc fw-la, cc fw-es fw-la fw-la: (38) sermon (DIV2) 124 Page 134
1885 both increase (which the Latines call foenus, the Grecians NONLATINALPHABET, the Hebricians Tarbith ) and also vsurie (which the Latines call vsura, the Grecians NONLATINALPHABET, the Hebricians Naeshaech ) is forbidden in the holy Scriptures. both increase (which the Latins call Foenus, the Greeks, the Hebricians Tarbith) and also Usury (which the Latins call Usura, the Greeks, the Hebricians Naeshaech) is forbidden in the holy Scriptures. d n1 (r-crq dt np1 vvb av, dt njp2, dt n2 np1) cc av n1 (r-crq dt np1 vvb fw-es, dt njp2, dt n2 vvb) vbz vvn p-acp dt j n2. (38) sermon (DIV2) 124 Page 134
1886 S. Ambrose saith plainly, speaking of that place of Moses Leuit. 25. Generaliter haec sententia Dei omne sortis excludit augmentum: S. Ambrose Says plainly, speaking of that place of Moses Levites 25. Generaliter haec sententia Dei omne sortis excludit augmentum: np1 np1 vvz av-j, vvg pp-f d n1 pp-f np1 np1 crd fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la: (38) sermon (DIV2) 124 Page 134
1887 this sentence of God recited in that place doth generally exclude all increase aboue the principall. this sentence of God recited in that place does generally exclude all increase above the principal. d n1 pp-f np1 vvn p-acp d n1 vdz av-j vvi d n1 p-acp dt n-jn. (38) sermon (DIV2) 124 Page 135
1888 Yea, M. Caluin himselfe will haue no man to rest precisely vpō that name of vsurie, which signifieth biting, and which word Moses vseth speaking of that matter Deut. 23. His reason is, Yea, M. Calvin himself will have no man to rest precisely upon that name of Usury, which signifies biting, and which word Moses uses speaking of that matter Deuteronomy 23. His reason is, uh, n1 np1 px31 vmb vhi dx n1 pc-acp vvi av-j p-acp d n1 pp-f n1, r-crq vvz vvg, cc r-crq n1 np1 vvz vvg pp-f d n1 np1 crd po31 n1 vbz, (38) sermon (DIV2) 124 Page 135
1889 because Ezekiell condemning vsurie placeth there not onely the word Naeshaech which signifieth biting, but also the other word, which signifieth increase. As if he had sayd (saith Caluin ) all that is aboue the principall.. So yt, it is euidēt to a mā whose skil is but meane in ye tongues, yt the Etymologie of the Hebrue word can yéeld no sound argumēt for ye defence of any kind of vsurie : Because Ezekiel condemning Usury places there not only the word Naeshaech which signifies biting, but also the other word, which signifies increase. As if he had said (Says Calvin) all that is above the principal.. So that, it is evident to a man whose skill is but mean in you tongues, that the Etymology of the Hebrew word can yield no found argument for you defence of any kind of Usury: c-acp np1 vvg n1 vvz a-acp xx av-j dt n1 vvb r-crq vvz vvg, p-acp av dt j-jn n1, r-crq vvz vvi. p-acp cs pns31 vhd vvn (vvz np1) d cst vbz p-acp dt n-jn.. av pn31, pn31 vbz j p-acp dt n1 rg-crq n1 vbz p-acp j p-acp pn22 n2, pn31 dt n1 pp-f dt njp n1 vmb vvi dx j n1 p-acp pn22 n1 pp-f d n1 pp-f n1: (38) sermon (DIV2) 124 Page 135
1890 no though it be not biting nor oppresseth not the borower. no though it be not biting nor Oppresses not the borrower. uh-dx cs pn31 vbb xx vvg ccx vvz xx dt n1. (38) sermon (DIV2) 124 Page 135
1891 Thirdly, it may be added to answere this obiection, that though it be granted and yéelded vnto them, that the Scripture condemneth onely biting vsurie : Thirdly, it may be added to answer this objection, that though it be granted and yielded unto them, that the Scripture Condemneth only biting Usury: ord, pn31 vmb vbi vvn pc-acp vvi d n1, cst cs pn31 vbb vvn cc vvn p-acp pno32, cst dt n1 vvz j vvg n1: (38) sermon (DIV2) 125 Page 135
1892 yet euē that is a sufficient argument alone, to condemne all kinde of vsurie which is practised vnder the sunne. yet even that is a sufficient argument alone, to condemn all kind of Usury which is practised under the sun. av av cst vbz dt j n1 av-j, pc-acp vvi d n1 pp-f n1 r-crq vbz vvn p-acp dt n1. (38) sermon (DIV2) 125 Page 135
1893 For it is as cleare as the light of the sunne, that all vsury biteth, and carieth with it an oppressing of the borower. For it is as clear as the Light of the sun, that all Usury bites, and Carrieth with it an oppressing of the borrower. p-acp pn31 vbz a-acp j c-acp dt n1 pp-f dt n1, cst d n1 vvz, cc vvz p-acp pn31 dt j-vvg pp-f dt n1. (38) sermon (DIV2) 125 Page 135
1894 Bucer saith truly Amordendo dicitur, tacite enim hominem mordet, rodis, & conficit: vsurie hath the name of biting: Bucer Says truly Amordendo dicitur, tacit enim hominem Mordet, rodis, & conficit: Usury hath the name of biting: np1 vvz av-j fw-la fw-la, n1 fw-la fw-la fw-la, fw-la, cc fw-la: n1 vhz dt n1 pp-f vvg: (38) sermon (DIV2) 125 Page 135
1895 for it doth secretly bite, gnawe, and consume a man. for it does secretly bite, gnaw, and consume a man. c-acp pn31 vdz av-jn vvi, vvi, cc vvi dt n1. (38) sermon (DIV2) 125 Page 135
1896 And Paulus Fagius hath obserued that the Chaldeans call vsurie Hafuliah, a perdendo scilicet, because it destroyeth, and ouerthroweth a man. And Paulus Fagius hath observed that the Chaldeans call Usury Hafuliah, a perdendo scilicet, Because it Destroyeth, and Overthroweth a man. cc np1 np1 vhz vvn cst dt np1 vvb n1 np1, dt fw-la fw-la, c-acp pn31 vvz, cc vvz dt n1. (38) sermon (DIV2) 125 Page 135
1897 Yea, so generall, and common a thing it is for vsurie to bite, that as it selfe is called of the Hebricians naeshaech a biting : Yea, so general, and Common a thing it is for Usury to bite, that as it self is called of the Hebricians Naeshaech a biting: uh, av j, cc j dt n1 pn31 vbz p-acp n1 p-acp vvb, d c-acp pn31 n1 vbz vvn pp-f dt n2 vvb dt vvg: (38) sermon (DIV2) 125 Page 135
1898 so the vsurer is called mashic, quia morsum infligit, because hee giueth the bite saith Aretius. And the borrower is called Nashic, quiamorsus est: because hee is bitten and oppressed thereby. so the usurer is called mashic, quia morsum infligit, Because he gives the bite Says Aretius. And the borrower is called Nashic, quiamorsus est: Because he is bitten and oppressed thereby. av dt n1 vbz vvn n1, fw-la fw-la fw-la, c-acp pns31 vvz dt vvb vvz np1. cc dt n1 vbz vvn jp, fw-la fw-la: c-acp pns31 vbz vvn cc vvn av. (38) sermon (DIV2) 125 Page 135
1899 So that, whersoeuer there is one that lendeth, and another that boroweth vpon vsurie : there is a biting, a biter, and one that is bitten assembled and met together. So that, wheresoever there is one that dares, and Another that borroweth upon Usury: there is a biting, a biter, and one that is bitten assembled and met together. av cst, c-crq pc-acp vbz pi cst vvz, cc n-jn cst vvz p-acp n1: pc-acp vbz dt vvg, dt n1, cc pi cst vbz j-vvn vvn cc vvd av. (38) sermon (DIV2) 125 Page 135
1900 Now, it is true indéede which B. Iuel sayd, vsura alia est acerbior, alia mitior: Now, it is true indeed which B. Iuel said, Usura Alias est acerbior, Alias mitior: av, pn31 vbz j av r-crq np1 np1 vvd, fw-es fw-la fw-la fw-la, fw-la fw-la: (38) sermon (DIV2) 126 Page 136
1901 some vsurie is more hard, and some is more soft For there is great differēce in biting. As for example. Some Usury is more hard, and Some is more soft For there is great difference in biting. As for Exampl. d n1 vbz av-dc j, cc d vbz av-dc j p-acp pc-acp vbz j n1 p-acp vvg. c-acp p-acp n1. (38) sermon (DIV2) 126 Page 136
1902 There is great difference betwéene the biting of a flea, and the biting of a dogge, There is great difference between the biting of a flay, and the biting of a dog, pc-acp vbz j n1 p-acp dt vvg pp-f dt n1, cc dt vvg pp-f dt n1, (38) sermon (DIV2) 126 Page 136
1903 and the biting of a Lyon: yet all are bitings, and the least will draw bloud. and the biting of a lion: yet all Are bitings, and the least will draw blood. cc dt vvg pp-f dt n1: av d vbr n2, cc dt ds vmb vvi n1. (38) sermon (DIV2) 126 Page 136
1904 So, there is difference betwéene him that taketh fiue, and him that taketh ten, and him that taketh twentie in the hundred: So, there is difference between him that Takes fiue, and him that Takes ten, and him that Takes twentie in the hundred: np1, pc-acp vbz n1 p-acp pno31 cst vvz crd, cc pno31 cst vvz crd, cc pno31 cst vvz crd p-acp dt crd: (38) sermon (DIV2) 126 Page 136
1905 yet all is biting, and the least will consume a man in continuance. yet all is biting, and the least will consume a man in Continuance. av d vbz vvg, cc dt ds vmb vvi dt n1 p-acp n1. (38) sermon (DIV2) 126 Page 136
1906 And if any man that payeth vsurie, do perhaps not féele the bitting or oppression thereof, And if any man that payeth Usury, do perhaps not feel the bitting or oppression thereof, cc cs d n1 cst vvz n1, vdb av xx vvi dt vvg cc n1 av, (38) sermon (DIV2) 126 Page 136
1907 yet that is not because hee is not bitten indéede, but because either hee is so benummed with want, that he féeleth no more then a man that is stung with an adder, yet that is not Because he is not bitten indeed, but Because either he is so benumbed with want, that he feeleth no more then a man that is stung with an adder, av cst vbz xx c-acp pns31 vbz xx vvn av, cc-acp c-acp d pns31 vbz av vvn p-acp n1, cst pns31 vvz av-dx dc cs dt n1 cst vbz vvn p-acp dt n1, (38) sermon (DIV2) 126 Page 136
1908 when he is fast on sléepe: or it is because that tectè mordet: it biteth closely and secretly: when he is fast on sleep: or it is Because that tectè Mordet: it bites closely and secretly: c-crq pns31 vbz av-j p-acp n1: cc pn31 vbz p-acp d fw-la fw-la: pn31 vvz av-j cc av-jn: (38) sermon (DIV2) 126 Page 136
1909 or lastly, it is because that, primò beneficium conferre videtur: vsurie seemeth at the first to yeeld the borower a benefite. And so, he is deceiued with the swéetnesse of the tast at the first drinking, or lastly, it is Because that, primò beneficium confer videtur: Usury seems At the First to yield the borrower a benefit. And so, he is deceived with the sweetness of the taste At the First drinking, cc ord, pn31 vbz p-acp d, fw-la fw-la vvb fw-la: n1 vvz p-acp dt ord pc-acp vvi dt n1 dt n1. cc av, pns31 vbz vvn p-acp dt n1 pp-f dt n1 p-acp dt ord n-vvg, (38) sermon (DIV2) 126 Page 136
1910 as a man that taketh downe poyson into his bowells. as a man that Takes down poison into his bowels. c-acp dt n1 cst vvz a-acp n1 p-acp po31 n2. (38) sermon (DIV2) 126 Page 136
1911 Lira hath a notable similitude to this purpose, which he alledgeth out of one of the Rabbines, sicut serpens mordens in silentio parum percipitur, vel sentitur in principio: Lira hath a notable similitude to this purpose, which he allegeth out of one of the Rabbis, sicut serpens Mordens in silentio Parum percipitur, vel sentitur in principio: np1 vhz dt j n1 p-acp d n1, r-crq pns31 vvz av pp-f crd pp-f dt n2, fw-la vvz n2 p-acp fw-la fw-la fw-la, fw-la fw-la p-acp fw-la: (38) sermon (DIV2) 126 Page 136
1912 sed posted inflatur homo, & diffunditur effectus illius morsus parui, p•r totum corpus: sed posted inflatur homo, & diffunditur effectus Illius Morsus parui, p•r totum corpus: zz vvd fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (38) sermon (DIV2) 126 Page 136
1913 sic vsurae malum non sentitur in principio, sed posteà ascendit ad magnam summam, & deuorat totam hominis substantiam. sic vsurae malum non sentitur in principio, sed posteà ascendit ad magnam summam, & devorate Whole hominis substantiam. fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc j fw-la fw-la fw-la. (38) sermon (DIV2) 126 Page 136
1914 As a serpent that stingeth priuilie, is little perceiued or felt at the first, but afterwardes, the man that is stong swelleth, and the effect of that little stinging, is dispersed thorough the whole body: As a serpent that stingeth privily, is little perceived or felt At the First, but afterwards, the man that is stung Swells, and the Effect of that little stinging, is dispersed through the Whole body: p-acp dt n1 cst vvz av-j, vbz av-j vvn cc vvn p-acp dt ord, cc-acp av, dt n1 cst vbz vvn vvz, cc dt n1 pp-f cst j j-vvg, vbz vvn p-acp dt j-jn n1: (38) sermon (DIV2) 126 Page 136
1915 So the inconuenience of vsurie, is not felt in the beginning, but in time it amounteth to a great summe, So the inconvenience of Usury, is not felt in the beginning, but in time it amounteth to a great sum, av dt n1 pp-f n1, vbz xx vvn p-acp dt n1, cc-acp p-acp n1 pn31 vvz p-acp dt j n1, (38) sermon (DIV2) 126 Page 136
1916 and deuoureth a mans whole substance. and devoureth a men Whole substance. cc vvz dt ng1 j-jn n1. (38) sermon (DIV2) 126 Page 136
1917 It may be also, that the riches and abundance of him that boroweth is so great comming in other wayes, that it maketh so full a supply to the payment of increase, It may be also, that the riches and abundance of him that borroweth is so great coming in other ways, that it makes so full a supply to the payment of increase, pn31 vmb vbi av, cst dt n2 cc n1 pp-f pno31 cst vvz vbz av j vvg p-acp j-jn n2, cst pn31 vvz av j dt n1 p-acp dt n1 pp-f n1, (38) sermon (DIV2) 126 Page 137
1918 for that which he boroweth, as by that meanes hee féeleth not the biting and griping of the vsurie which he payeth. for that which he borroweth, as by that means he feeleth not the biting and gripping of the Usury which he payeth. p-acp d r-crq pns31 vvz, c-acp p-acp d n2 pns31 vvz xx dt vvg cc j-vvg pp-f dt n1 r-crq pns31 vvz. (38) sermon (DIV2) 126 Page 137
1919 And euen as we sée it is in theft or robberie, if a man steale but twelue pence out of a rich mans purse, And even as we see it is in theft or robbery, if a man steal but twelue pence out of a rich men purse, cc av c-acp pns12 vvb pn31 vbz p-acp n1 cc n1, cs dt n1 vvi p-acp crd n2 av pp-f dt j ng1 n1, (38) sermon (DIV2) 126 Page 137
1920 though the want of it be little felt, by reason of his store and abundance, yet he is hindered that looseth it, and he is a théefe that taketh it: though the want of it be little felt, by reason of his store and abundance, yet he is hindered that loses it, and he is a thief that Takes it: cs dt n1 pp-f pn31 vbb av-j vvn, p-acp n1 pp-f po31 n1 cc n1, av pns31 vbz vvn cst vvz pn31, cc pns31 vbz dt n1 cst vvz pn31: (38) sermon (DIV2) 126 Page 137
1921 euen so is it in vsurie, though it be taken of a rich man, and in so small a measure, even so is it in Usury, though it be taken of a rich man, and in so small a measure, av av vbz pn31 p-acp n1, c-acp pn31 vbb vvn pp-f dt j n1, cc p-acp av j dt n1, (38) sermon (DIV2) 126 Page 137
1922 as that his abundance hardly suffereth the euill thereof to be perceiued, yet is hee bitten that payeth it, as that his abundance hardly suffers the evil thereof to be perceived, yet is he bitten that payeth it, c-acp cst po31 n1 av vvz dt n-jn av pc-acp vbi vvn, av vbz pns31 j-vvn cst vvz pn31, (38) sermon (DIV2) 126 Page 137
1923 and hee that taketh it an oppressour. To conclude the answere to this fourth obiection : and he that Takes it an oppressor. To conclude the answer to this fourth objection: cc pns31 cst vvz pn31 dt n1. pc-acp vvi dt n1 p-acp d ord n1: (38) sermon (DIV2) 126 Page 137
1924 that which alledged out of the text, ye shall not oppresse him with vsurie, is of little momēt to the vsurers behoofe. that which alleged out of the text, you shall not oppress him with Usury, is of little moment to the usurers behoof. cst r-crq vvd av pp-f dt n1, pn22 vmb xx vvi pno31 p-acp n1, vbz pp-f j n1 p-acp dt n2 n1. (38) sermon (DIV2) 127 Page 137
1925 For, whereas we read it in our English, ye shalt not oppresse him with vsurie, Tremellius readeth it ne imponite, and Pagnine, ne imponetis impose not (or, ye shall not impose) vsurie vpon him.. And the Greeke interpretour in the same manner NONLATINALPHABET, thou shalt not put vsurie vpon him. For, whereas we read it in our English, you shalt not oppress him with Usury, Tremellius readeth it ne imponite, and Pagnine, ne imponetis impose not (or, you shall not impose) Usury upon him.. And the Greek Interpreter in the same manner, thou shalt not put Usury upon him. p-acp, cs pns12 vvb pn31 p-acp po12 jp, pn22 vmb xx vvi pno31 p-acp n1, np1 vvz pn31 ccx n1, cc j, fw-la fw-gr vvi xx (cc, pn22 vmb xx vvi) n1 p-acp pno31.. cc dt jp n1 p-acp dt d n1, pns21 vm2 xx vvi n1 p-acp pno31. (38) sermon (DIV2) 127 Page 137
1926 So that, according to all their readings, not onely the oppressing of a man by vsurie, but also the very imposing of vsurie vpon a man, is condēned in that place of Moses All that the vsurer, cā gaine by vrging of the Englishe translation is this. So that, according to all their readings, not only the oppressing of a man by Usury, but also the very imposing of Usury upon a man, is condemned in that place of Moses All that the usurer, can gain by urging of the English Translation is this. av cst, vvg p-acp d po32 n2-vvg, xx av-j dt vvg pp-f dt n1 p-acp n1, p-acp av dt j vvg pp-f n1 p-acp dt n1, vbz vvn p-acp d n1 pp-f np1 d d dt n1, vmb vvi p-acp vvg pp-f dt jp n1 vbz d. (38) sermon (DIV2) 127 Page 137
1927 That which the Greeke and Latine interpretours doe call imposing of vsurie, that the English translatours call more plainly oppressing by vsurie. As noting, that hee which imposeth vsurie vpō his neighbour, doth thereby bite him, oppresse him, yea deuoure and consume him. That which the Greek and Latin Interpreters do call imposing of Usury, that the English translators call more plainly oppressing by Usury. As noting, that he which Imposes Usury upon his neighbour, does thereby bite him, oppress him, yea devour and consume him. d r-crq dt jp cc jp n2 vdb vvi vvg pp-f n1, cst dt jp n2 vvb av-dc av-j vvg p-acp n1. p-acp vvg, cst pns31 r-crq vvz n1 p-acp po31 n1, vdz av vvb pno31, vvb pno31, uh vvb cc vvi pno31. (38) sermon (DIV2) 127 Page 137
1928 Such is the deadly effect of this poysoned practise. The ende of the fifth Sermon preached Iunii 18. 159•. Such is the deadly Effect of this poisoned practice. The end of the fifth Sermon preached June 18. 159•. d vbz dt j n1 pp-f d j-vvn n1. dt n1 pp-f dt ord n1 vvd np1 crd n1. (38) sermon (DIV2) 127 Page 137
1929 The sixte and last Sermon: the speciall contents whereof are these. 1. One other obiection is answered which commonly is made in defence of vsurie: The sixte and last Sermon: the special contents whereof Are these. 1. One other objection is answered which commonly is made in defence of Usury: dt ord cc ord n1: dt j n2 q-crq vbr d. crd crd j-jn n1 vbz vvn r-crq av-j vbz vvn p-acp n1 pp-f n1: (39) sermon (DIV2) 127 Page 138
1930 namely that it is no where forbidden in the new testament. namely that it is no where forbidden in the new Testament. av cst pn31 vbz dx c-crq vvn p-acp dt j n1. (39) sermon (DIV2) 127 Page 138
1931 2. The inconuenience of vsurie is shewed, how vnfit it is for a Christian to practise, 2. The inconvenience of Usury is showed, how unfit it is for a Christian to practise, crd dt n1 pp-f n1 vbz vvn, c-crq j pn31 vbz p-acp dt njp pc-acp vvi, (39) sermon (DIV2) 127 Page 138
1932 though it were in any measure lawfull. Because that 1. It maketh the practisers thereof subiect to the curses of manie. though it were in any measure lawful. Because that 1. It makes the practisers thereof Subject to the curses of many. cs pn31 vbdr p-acp d n1 j. p-acp d crd pn31 vvz dt n2 av j-jn p-acp dt n2 pp-f d. (39) sermon (DIV2) 127 Page 138
1933 2. It is a thing of very euill report. 3. They can haue no resolution of conscience that they doe well that vse it. 2. It is a thing of very evil report. 3. They can have no resolution of conscience that they do well that use it. crd pn31 vbz dt n1 pp-f av j-jn n1. crd pns32 vmb vhi dx n1 pp-f n1 cst pns32 vdb av cst vvb pn31. (39) sermon (DIV2) 127 Page 138
1934 4. They are but the instrumentes of euill vnto men. 5. The positiue lawes of men both in Church and common weales doe prohibite it: 4. They Are but the Instruments of evil unto men. 5. The positive laws of men both in Church and Common weals do prohibit it: crd pns32 vbr p-acp dt n2 pp-f j-jn p-acp n2. crd dt j n2 pp-f n2 av-d p-acp n1 cc j n2 vdb vvi pn31: (39) sermon (DIV2) 127 Page 138
1935 especially in this realme of England. especially in this realm of England. av-j p-acp d n1 pp-f np1. (39) sermon (DIV2) 127 Page 138
1936 Obiect. 5. IT is lastly obiected, that the places before alledged against vsurie, are taken onely out of Moses and the Prophets : Object. 5. IT is lastly objected, that the places before alleged against Usury, Are taken only out of Moses and the prophets: n1. crd pn31 vbz ord vvn, cst dt n2 a-acp vvn p-acp n1, vbr vvn av-j av pp-f np1 cc dt n2: (39) sermon (DIV2) 128 Page 138
1937 and that vsurie is no where forbidden, no not so much as once named, in the writinges of the Euangelists, and Apostles, conteined in the newe testament. From whence, they will conclude (I trowe) either that the newe testament giueth more libertie to sinne, and that Usury is no where forbidden, no not so much as once nam, in the writings of the Evangelists, and Apostles, contained in the new Testament. From whence, they will conclude (I trow) either that the new Testament gives more liberty to sin, cc d n1 vbz dx c-crq vvn, uh-dx xx av av-d c-acp a-acp vvd, p-acp dt n2-vvg pp-f dt n2, cc n2, vvn p-acp dt j n1. p-acp q-crq, pns32 vmb vvi (pns11 vvb) d cst dt j n1 vvz dc n1 p-acp n1, (39) sermon (DIV2) 128 Page 139
1938 then the olde, which were monstrous blasphemie against the Gospel of Christ: then the old, which were monstrous blasphemy against the Gospel of christ: cs dt j, r-crq vbdr j n1 p-acp dt n1 pp-f np1: (39) sermon (DIV2) 128 Page 139
1939 or at the least, (to speake the best of them) that the lawes touching vsurie are not morall: and so, not to abide to vs that are christians, vnder these daies of the Gospell. Answ. Whereunto may bee answered: or At the least, (to speak the best of them) that the laws touching Usury Are not moral: and so, not to abide to us that Are Christians, under these days of the Gospel. Answer Whereunto may be answered: cc p-acp dt ds, (pc-acp vvi dt js pp-f pno32) d dt n2 vvg n1 vbr xx j: cc av, xx pc-acp vvi p-acp pno12 cst vbr njpg2, p-acp d n2 pp-f dt n1. np1 c-crq vmb vbi vvn: (39) sermon (DIV2) 128 Page 139
1940 first, that this is no good argument, nor consequence in reason, vsurie is not named in the newe Testament: Ergò, it is not forbidden in the morall lawe. For many sinnes are forbidden in the morall lawe ; First, that this is no good argument, nor consequence in reason, Usury is not nam in the new Testament: Ergò, it is not forbidden in the moral law. For many Sins Are forbidden in the moral law; ord, cst d vbz dx j n1, ccx n1 p-acp n1, n1 vbz xx vvn p-acp dt j n1: fw-la, pn31 vbz xx vvn p-acp dt j n1. p-acp d n2 vbr vvn p-acp dt j n1; (39) sermon (DIV2) 129 Page 139
1941 which are no where mentioned in the new testament. As for example, the sinnes of Polygamie, of Tyrannie, of Treason, of Ielousie, and many others, which come not to my remembrance, are manifest breaches of the morall lawe. And yet, I suppose, that no mā can shew them to be condēned, which Are not where mentioned in the new Testament. As for Exampl, the Sins of Polygamy, of Tyranny, of Treason, of Jealousy, and many Others, which come not to my remembrance, Are manifest Breaches of the moral law. And yet, I suppose, that no man can show them to be condemned, r-crq vbr xx c-crq vvn p-acp dt j n1. c-acp p-acp n1, dt n2 pp-f np1, pp-f n1, pp-f n1, pp-f n1, cc d n2-jn, r-crq vvb xx p-acp po11 n1, vbr j n2 pp-f dt j n1. cc av, pns11 vvb, cst dx n1 vmb vvi pno32 pc-acp vbi vvn, (39) sermon (DIV2) 129 Page 139
1942 and reproued by those very nanies, in the new testament. Yea, I procéede further: and reproved by those very nanies, in the new Testament. Yea, I proceed further: cc vvd p-acp d j n2, p-acp dt j n1. uh, pns11 vvb av-jc: (39) sermon (DIV2) 129 Page 139
1943 there are infinite breaches, and trespasses against the morall law, which are not specified by name, either in the olde, or in the new testament. The lawe of God condemneth many thinges, a puri, àmaiori, à reinoni, &c. by condemning the equal, or the greater, or the lesser offence. there Are infinite Breaches, and Trespasses against the moral law, which Are not specified by name, either in the old, or in the new Testament. The law of God Condemneth many things, a puri, àmaiori, à reinoni, etc. by condemning the equal, or the greater, or the lesser offence. a-acp vbr j n2, cc n2 p-acp dt j n1, r-crq vbr xx vvn p-acp n1, av-d p-acp dt j, cc p-acp dt j n1. dt n1 pp-f np1 vvz d n2, dt fw-la, fw-la, fw-fr fw-la, av p-acp vvg dt j-jn, cc dt jc, cc dt jc n1. (39) sermon (DIV2) 129 Page 139
1944 Sometimes, it includeth the particulars in the generall, and sometimes, the general in one particular: sometimes, it condemneth the cause, from the iniquitie of the effecte: Sometime, it includeth the particulars in the general, and sometime, the general in one particular: sometime, it Condemneth the cause, from the iniquity of the Effect: av, pn31 vvz dt n2-j p-acp dt n1, cc av, dt n1 p-acp crd j: av, pn31 vvz dt n1, p-acp dt n1 pp-f dt n1: (39) sermon (DIV2) 129 Page 139
1945 sometimes, the effecte, from the iniquitie of the cause: sometime, the Effect, from the iniquity of the cause: av, dt n1, p-acp dt n1 pp-f dt n1: (39) sermon (DIV2) 129 Page 139
1946 whereas notwithstanding, the thing that is condemned, is no where recited by name, in the holy scriptures. whereas notwithstanding, the thing that is condemned, is no where recited by name, in the holy Scriptures. cs a-acp, dt n1 cst vbz vvn, vbz dx c-crq vvn p-acp n1, p-acp dt j n2. (39) sermon (DIV2) 129 Page 139
1947 Nazianzene sayd truely, Quaedam & sunt, & dicuntur in scripturis: quae dam sunt in scripturis, & non dicuntur. Nazianzene said truly, Quaedam & sunt, & dicuntur in Scriptures: Quae dam sunt in Scriptures, & non dicuntur. np1 vvd av-j, fw-la cc fw-la, cc fw-la p-acp n2: fw-la n1 fw-la p-acp n2, cc fw-la fw-la. (39) sermon (DIV2) 129 Page 139
1948 Some thinges are both conteined, and named in the scriptures: some thinges are conteined in the scriptures, but are not named in them. some things Are both contained, and nam in the Scriptures: Some things Are contained in the Scriptures, but Are not nam in them. d n2 vbr d vvn, cc vvd p-acp dt n2: d n2 vbr vvn p-acp dt n2, cc-acp vbr xx vvn p-acp pno32. (39) sermon (DIV2) 129 Page 139
1949 Which saying of that ancient father, as it may be verified in many particulars, (for the Trinitie, the persons in the Trinitie, the vnitie of substance in the Godhead, are things conteined in déede, Which saying of that ancient father, as it may be verified in many particulars, (for the Trinity, the Persons in the Trinity, the unity of substance in the Godhead, Are things contained in deed, r-crq vvg pp-f cst j n1, c-acp pn31 vmb vbi vvn p-acp d n2-j, (c-acp dt np1, dt n2 p-acp dt np1, dt n1 pp-f n1 p-acp dt n1, vbr n2 vvn p-acp n1, (39) sermon (DIV2) 129 Page 140
1950 but no where expresly named in the word of God:) so is it most certainely true, in this case which we haue in hand. but no where expressly nam in the word of God:) so is it most Certainly true, in this case which we have in hand. cc-acp dx c-crq av-j vvn p-acp dt n1 pp-f np1:) av vbz pn31 av-ds av-j j, p-acp d n1 r-crq pns12 vhb p-acp n1. (39) sermon (DIV2) 129 Page 140
1951 A thousand, and a thousand particular offences, are there against the morall lawe, which were neuer recorded, A thousand, and a thousand particular offences, Are there against the moral law, which were never recorded, dt crd, cc dt crd j n2, vbr a-acp p-acp dt j n1, r-crq vbdr av-x vvn, (39) sermon (DIV2) 129 Page 140
1952 nor euer shall be founde particularly named, in the bookes, either of the olde, or of the new testament. nor ever shall be found particularly nam, in the books, either of the old, or of the new Testament. ccx av vmb vbi vvn av-jn vvn, p-acp dt n2, d pp-f dt j, cc pp-f dt j n1. (39) sermon (DIV2) 129 Page 140
1953 But to ioyne with them, in a nearer issue: But to join with them, in a nearer issue: p-acp pc-acp vvi p-acp pno32, p-acp dt jc n1: (39) sermon (DIV2) 130 Page 140
1954 dare any vsurer say, and affirme, that vsurie is not forbidden in the newe testame•• •urely, Dare any usurer say, and affirm, that Usury is not forbidden in the new testame•• •urely, vvb d n1 vvb, cc vvi, cst n1 vbz xx vvn p-acp dt j n1 av-j, (39) sermon (DIV2) 130 Page 140
1955 if it bee not, then was that great councell of Laterane far receiued, in which some thirteene, if it be not, then was that great council of Lateran Far received, in which Some thirteene, cs pn31 vbb xx, av vbds cst j n1 pp-f np1 av-j vvn, p-acp r-crq d crd, (39) sermon (DIV2) 130 Page 140
1956 or fourtéene score Bishops were assembled, and gathered together. or fourtéene score Bishops were assembled, and gathered together. cc crd n1 n2 vbdr vvn, cc vvd av. (39) sermon (DIV2) 130 Page 140
1957 For they doubted not, to pronounce that vsurie was forbidden, Vtriusque tituli pagina, that is, (as I expoūd it) In both the volumes of the Bible. For they doubted not, to pronounce that Usury was forbidden, Vtriusque Titles pagina, that is, (as I expound it) In both the volumes of the bible. p-acp pns32 vvd xx, pc-acp vvi d n1 vbds vvn, fw-la fw-la fw-la, cst vbz, (c-acp pns11 vvb pn31) p-acp d dt n2 pp-f dt n1. (39) sermon (DIV2) 130 Page 140
1958 And againe, the same Councell Vsurarum crimen, vtriusque testamenti pagina detestatur: And again, the same Council Vsurarum crimen, vtriusque Testamenti pagina detestatur: cc av, dt d n1 fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 130 Page 140
1959 The volume of both the testaments, or both the olde and the new testament, doth detest, or abhorre the sinne of vsurie. Furthermore, The volume of both the Testaments, or both the old and the new Testament, does detest, or abhor the sin of Usury. Furthermore, dt n1 pp-f d dt n2, cc d dt j cc dt j n1, vdz vvi, cc vvi dt n1 pp-f n1. av, (39) sermon (DIV2) 130 Page 140
1960 if vsurie bee not forbidden in the new testament : if Usury be not forbidden in the new Testament: cs n1 vbb xx vvn p-acp dt j n1: (39) sermon (DIV2) 130 Page 140
1961 then was Basile farre deceiued, who perswaded men, euen by this reason, to absteine from vsurie, Vt tam ex veteri, quàm noua lege instructus, bona cum spe, ad dominum migrare valeas: then was Basil Far deceived, who persuaded men, even by this reason, to abstain from Usury, Vt tam ex Veteri, quàm noua lege instructus, Bona cum See, ad dominum migrare valeas: av vbds np1 av-j vvn, r-crq vvd n2, av p-acp d n1, pc-acp vvi p-acp n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 130 Page 140
1962 That being instructed, or directed, as well by the olde law, as by the newe, thou maiest with good comforte goe vnto God. That being instructed, or directed, as well by the old law, as by the new, thou Mayest with good Comfort go unto God. cst vbg vvn, cc vvn, c-acp av p-acp dt j n1, c-acp p-acp dt j, pns21 vm2 p-acp j n1 vvi p-acp np1. (39) sermon (DIV2) 130 Page 140
1963 Then also were Ambrose, and Hierome much deceiued, who, although they both acknowledged, that vsurie was flatly, Then also were Ambrose, and Jerome much deceived, who, although they both acknowledged, that Usury was flatly, av av vbdr np1, cc np1 d vvn, r-crq, cs pns32 d vvd, cst n1 vbds av-j, (39) sermon (DIV2) 130 Page 140
1964 and all sufficiently condemned in the olde testament : yet Ambrose sayd, Euangelium dicit, quod est plenius: and all sufficiently condemned in the old Testament: yet Ambrose said, Evangelium dicit, quod est Fuller: cc d av-j vvn p-acp dt j n1: av np1 vvd, np1 fw-la, fw-la fw-la fw-la: (39) sermon (DIV2) 130 Page 140
1965 The gospel saith that, which is more ful, or speaketh more fully in this matter. And Hierome sayd, In Euangelio, virtutis augmentum est. The gospel Says that, which is more full, or speaks more Fully in this matter. And Jerome said, In Gospel, virtue augmentum est. dt n1 vvz d, r-crq vbz av-dc j, cc vvz av-dc av-j p-acp d n1. np1 np1 vvd, p-acp np1, fw-la fw-la fw-la. (39) sermon (DIV2) 130 Page 140
1966 The Gospell goeth further in this case, then the lawe. For the law forbiddeth vsurie, but the Gospell commaundeth the contrarie vertue : The Gospel Goes further in this case, then the law. For the law forbiddeth Usury, but the Gospel commandeth the contrary virtue: dt n1 vvz av-jc p-acp d n1, cs dt n1. p-acp dt n1 vvz n1, p-acp dt n1 vvz dt j-jn n1: (39) sermon (DIV2) 130 Page 141
1967 hee meaneth frée lending, without increase. he means free lending, without increase. pns31 vvz av-j vvg, p-acp n1. (39) sermon (DIV2) 130 Page 141
1968 Yea, then were also the diuines of Wittenberge farre deceiued, who sayd that vsurie was forbidden, Nedum iure positiuo, Not onely by the positiue lawes of men: Yea, then were also the Divines of Wittenberg Far deceived, who said that Usury was forbidden, Nedum iure positiuo, Not only by the positive laws of men: uh, av vbdr av dt vvz pp-f np1 av-j vvn, r-crq vvd d n1 vbds vvn, fw-la fw-la fw-la, xx av-j p-acp dt j n2 pp-f n2: (39) sermon (DIV2) 130 Page 141
1969 Sed etiam vtroque, tum veteri, tum nouo testamento: But also both in the olde, and new testament. said etiam vtroque, tum Veteri, tum nouo Testament: But also both in the old, and new Testament. vvd fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: cc-acp av av-d p-acp dt j, cc j n1. (39) sermon (DIV2) 130 Page 141
1970 Then also was B. Iuel farre deceiued, who sayd, that vsurie was manifestly condemned, not onely by heathens, by christians, by the olde fathers, by the ancient Councels, by Emperours, by Bishops, by decrees, by Canons, by all sectes of all regions, and of all religions: Then also was B. Iuel Far deceived, who said, that Usury was manifestly condemned, not only by Heathens, by Christians, by the old Father's, by the ancient Counsels, by emperors, by Bishops, by decrees, by Canonas, by all Sects of all regions, and of all Religions: av av vbds np1 np1 av-j vvn, r-crq vvd, cst n1 vbds av-j vvn, xx av-j p-acp n2-jn, p-acp njpg2, p-acp dt j n2, p-acp dt j n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp d n2 pp-f d n2, cc pp-f d n2: (39) sermon (DIV2) 130 Page 141
1971 But also, (which is the pointe, seruing to this present purpose,) By the Gospell of Christ: by the mouth of God. But also, (which is the point, serving to this present purpose,) By the Gospel of christ: by the Mouth of God. cc-acp av, (r-crq vbz dt n1, vvg p-acp d j n1,) p-acp dt n1 pp-f np1: p-acp dt n1 pp-f np1. (39) sermon (DIV2) 130 Page 141
1972 Lastly, if vsurie be not forbidden in the newe testament, then were Melancthon, Erasmus, Xystus Betuleius, Aretius, and a number of others, very learned men, farre deceiued, and ouertaken in this argument. Lastly, if Usury be not forbidden in the new Testament, then were Melanchthon, Erasmus, Xystus Betuleius, Aretius, and a number of Others, very learned men, Far deceived, and overtaken in this argument. ord, cs n1 vbb xx vvn p-acp dt j n1, av vbdr np1, np1, np1 np1, np1, cc dt n1 pp-f n2-jn, av j n2, av-j vvn, cc vvn p-acp d n1. (39) sermon (DIV2) 130 Page 141
1973 By whose writings, and allegations of scripture, it doth manifestly appeare, that they déemed vsurie to be a thing forbidden, By whose writings, and allegations of scripture, it does manifestly appear, that they deemed Usury to be a thing forbidden, p-acp rg-crq n2, cc n2 pp-f n1, pn31 vdz av-j vvi, cst pns32 vvd n1 pc-acp vbi dt n1 vvn, (39) sermon (DIV2) 130 Page 141
1974 euen in the newe testament. But alas, alas, they are not the men, that are deluded, and deceiued: even in the new Testament. But alas, alas, they Are not the men, that Are deluded, and deceived: av p-acp dt j n1. cc-acp uh, uh, pns32 vbr xx dt n2, cst vbr vvn, cc vvn: (39) sermon (DIV2) 130 Page 141
1975 but it is the vsurer himselfe, who in this case, voluntarily deceiueth himselfe, shutting his eyes against the cleare light of the word, but it is the usurer himself, who in this case, voluntarily deceiveth himself, shutting his eyes against the clear Light of the word, cc-acp pn31 vbz dt n1 px31, r-crq p-acp d n1, av-jn vvz px31, vvg po31 n2 p-acp dt j n1 pp-f dt n1, (39) sermon (DIV2) 130 Page 141
1976 as a batte, or an owle, that cannot endure to beholde the beames of the sunne. as a bat, or an owl, that cannot endure to behold the beams of the sun. c-acp dt n1, cc dt n1, cst vmbx vvi pc-acp vvi dt n2 pp-f dt n1. (39) sermon (DIV2) 130 Page 141
1977 For the trueth is, that vsurie is euerie where forbidden, euen in the bookes of the newe testament. The fathers disputing against the Arrians, who denied God the sonne, to be of the same substance, and essence with the Father: For the truth is, that Usury is every where forbidden, even in the books of the new Testament. The Father's disputing against the Arians, who denied God the son, to be of the same substance, and essence with the Father: p-acp dt n1 vbz, cst n1 vbz d c-crq vvn, av p-acp dt n2 pp-f dt j n1. dt ng1 vvg p-acp dt n2-jn, r-crq vvd np1 dt n1, pc-acp vbi pp-f dt d n1, cc n1 p-acp dt n1: (39) sermon (DIV2) 130 Page 141
1978 Mordicus propugnare, acretinere voluerunt NONLATINALPHABET, Would defend, and hold tooth and naile, the worde, or name consubstantiall. And therefore we see, that whereas the Nicene Councell concluded: Mordicus propugnare, acretinere voluerunt, Would defend, and hold tooth and nail, the word, or name consubstantial. And Therefore we see, that whereas the Nicene Council concluded: np1 n1, fw-la fw-la, vmd vvi, cc vvb n1 cc n1, dt n1, cc n1 j. cc av pns12 vvb, cst cs dt np1 n1 vvn: (39) sermon (DIV2) 130 Page 141
1979 thus of the sonne of God. thus of the son of God. av pp-f dt n1 pp-f np1. (39) sermon (DIV2) 130 Page 142
1980 NONLATINALPHABET, patri, ho• est eiusdem cum patre substantiae, Consubstantiall with the father, that is of the same substance with the father. , patri, ho• est eiusdem cum patre substantiae, Consubstantial with the father, that is of the same substance with the father. , fw-la, n1 fw-la fw-la fw-la fw-la fw-la, j p-acp dt n1, cst vbz pp-f dt d n1 p-acp dt n1. (39) sermon (DIV2) 130 Page 142
1981 The Westerne Bishops did, Mordicus adhaerescere, cleaue close to that decrée of the Nicene Councell, against the Bishops of the East. The Western Bishops did, Mordicus adhaerescere, cleave close to that Decree of the Nicene Council, against the Bishops of the East. dt j n2 vdd, fw-la fw-la, vvb j p-acp d n1 pp-f dt np1 n1, p-acp dt n2 pp-f dt n1. (39) sermon (DIV2) 130 Page 142
1982 And the Councell of Constantinople, concluded in the same words, Consubstantialem patri, Consubstantiall with the father. And the Council of Constantinople, concluded in the same words, Consubstantialem patri, Consubstantial with the father. cc dt n1 pp-f np1, vvn p-acp dt d n2, np1 fw-la, j p-acp dt n1. (39) sermon (DIV2) 130 Page 142
1983 And lastly, the Councell of Antioch, approued & expounded the worde consubstantiall, to iustifie, and to cleare it, from the cauils of the Arrians. Quod etiam pro suo iure facere potuerunt, sayth Peter Martyr : And lastly, the Council of Antioch, approved & expounded the word consubstantial, to justify, and to clear it, from the cavils of the Arians. Quod etiam Pro Sue iure facere potuerunt, say Peter Martyr: cc ord, dt n1 pp-f np1, vvn cc vvn dt n1 j, pc-acp vvi, cc pc-acp vvi pn31, p-acp dt vvz pp-f dt n2-jn. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1 n1: (39) sermon (DIV2) 130 Page 142
1984 the fathers might lawfully, and rightly, thus sticke close, to the defence of the worde consubstantiall: Maxime verò, cum viderent eam vocem, ex diuinis literis necessariò conclude: the Father's might lawfully, and rightly, thus stick close, to the defence of the word consubstantial: Maxim verò, cum viderent eam vocem, ex Diuinis literis necessariò conclude: dt n2 vmd av-j, cc av-jn, av vvb av-j, p-acp dt n1 pp-f dt n1 j: n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvb: (39) sermon (DIV2) 130 Page 142
1985 Especially, when they saw, that that worde, though it were not named, yet was necessarily concluded, and gathered out of the holy scriptures. Especially, when they saw, that that word, though it were not nam, yet was necessarily concluded, and gathered out of the holy Scriptures. av-j, c-crq pns32 vvd, cst d n1, c-acp pn31 vbdr xx vvn, av vbds av-j vvn, cc j-vvn av pp-f dt j n2. (39) sermon (DIV2) 130 Page 142
1986 Nowe I note the example, and practise of the fathers, to this ende and purpose. Now I note the Exampl, and practice of the Father's, to this end and purpose. av pns11 vvb dt n1, cc n1 pp-f dt n2, p-acp d n1 cc n1. (39) sermon (DIV2) 130 Page 142
1987 It appeareth thereby, that they held for trueth, and for the word of God, not onely that which was named, and expressed in the scriptures: It appears thereby, that they held for truth, and for the word of God, not only that which was nam, and expressed in the Scriptures: pn31 vvz av, cst pns32 vvd p-acp n1, cc p-acp dt n1 pp-f np1, xx av-j d r-crq vbds vvn, cc vvn p-acp dt n2: (39) sermon (DIV2) 130 Page 142
1988 but also that, which by inference, or illation, might be concluded from the same. but also that, which by Inference, or illation, might be concluded from the same. cc-acp av d, r-crq p-acp n1, cc n1, vmd vbi vvn p-acp dt d. (39) sermon (DIV2) 130 Page 142
1989 And therefore, although the scripture hath no where the very name, or worde consubstantiall: yet because the matter which they would signifie in that worde, was partly expressed, And Therefore, although the scripture hath not where the very name, or word consubstantial: yet Because the matter which they would signify in that word, was partly expressed, cc av, cs dt n1 vhz xx c-crq dt j n1, cc n1 j: av c-acp dt n1 r-crq pns32 vmd vvi p-acp d n1, vbds av vvn, (39) sermon (DIV2) 130 Page 142
1990 and partly, to be concluded from the scripture: and partly, to be concluded from the scripture: cc av, pc-acp vbi vvn p-acp dt n1: (39) sermon (DIV2) 130 Page 142
1991 therefore, they doubted not, to receiue it, as a pointe of faith, grounded assuredly vpon the word of God. Therefore, they doubted not, to receive it, as a point of faith, grounded assuredly upon the word of God. av, pns32 vvd xx, pc-acp vvi pn31, c-acp dt n1 pp-f n1, j-vvn av-vvn p-acp dt n1 pp-f np1. (39) sermon (DIV2) 130 Page 142
1992 And so say I, concerning this case of vsurie. It is true, that the very name, And so say I, Concerning this case of Usury. It is true, that the very name, cc av vvb pns11, vvg d n1 pp-f n1. pn31 vbz j, cst dt j n1, (39) sermon (DIV2) 130 Page 142
1993 and worde of vsurie, is no where found, nor mentioned in the newe testamēt : and word of Usury, is no where found, nor mentioned in the new Testament: cc n1 pp-f n1, vbz dx c-crq vvn, ccx vvn p-acp dt j n1: (39) sermon (DIV2) 130 Page 142
1994 yet because the matter, and practise signified in that worde, is by necessary consequence, and conclusion, inferred to bee forbidden in the writinges of the Euangelistes, and Apostles : yet Because the matter, and practice signified in that word, is by necessary consequence, and conclusion, inferred to be forbidden in the writings of the Evangelists, and Apostles: av c-acp dt n1, cc n1 vvn p-acp d n1, vbz p-acp j n1, cc n1, vvn pc-acp vbi vvn p-acp dt n2-vvg pp-f dt n2, cc n2: (39) sermon (DIV2) 130 Page 143
1995 therefore, I doubt not, but I may boldly affirme this for truth, that vsurie is condemned euen in the new Testament. Now, that it is by many, Therefore, I doubt not, but I may boldly affirm this for truth, that Usury is condemned even in the new Testament. Now, that it is by many, av, pns11 vvb xx, cc-acp pns11 vmb av-j vvi d p-acp n1, cst n1 vbz vvn av p-acp dt j n1. av, cst pn31 vbz p-acp d, (39) sermon (DIV2) 130 Page 143
1996 and manifest inferences, condemned in the new Testament, may easily appeare in these instances, and examples. and manifest inferences, condemned in the new Testament, may Easily appear in these instances, and Examples. cc j n2, vvn p-acp dt j n1, vmb av-j vvi p-acp d n2, cc n2. (39) sermon (DIV2) 130 Page 143
1997 The new Testament saith, what soeuer ye would, that men should do to you, euē so do ye to them. The new Testament Says, what soever you would, that men should do to you, even so do you to them. dt j n1 vvz, r-crq av pn22 vmd, cst n2 vmd vdi p-acp pn22, av av vdb pn22 p-acp pno32. (39) sermon (DIV2) 130 Page 143
1998 Now, vsurie obserueth not this rule: for the vsurer imposeth that burdē vpō another, which he will not gladly beare himselfe: Now, Usury observeth not this Rule: for the usurer Imposes that burden upon Another, which he will not gladly bear himself: av, n1 vvz xx d n1: c-acp dt n1 vvz cst vvb p-acp j-jn, r-crq pns31 vmb xx av-j vvi px31: (39) sermon (DIV2) 130 Page 143
1999 therfore vsurie is forbidden, in the new Testament. Againe, the new Testament saith, From him that will borow of thee, turne not away therein commending vnto vs the louing, and charitable dutie; and vse of lending. Therefore Usury is forbidden, in the new Testament. Again, the new Testament Says, From him that will borrow of thee, turn not away therein commending unto us the loving, and charitable duty; and use of lending. av n1 vbz vvn, p-acp dt j n1. av, dt j n1 vvz, p-acp pno31 cst vmb vvi pp-f pno21, vvb xx av av vvg p-acp pno12 dt j-vvg, cc j n1; cc n1 pp-f vvg. (39) sermon (DIV2) 130 Page 143
2000 Now vsurie, ouerturneth the nature, and equitie, and vse of lending: Now Usury, overturneth the nature, and equity, and use of lending: av n1, vvz dt n1, cc n1, cc n1 pp-f vvg: (39) sermon (DIV2) 130 Page 143
2001 therfore vsurie is forbidden, in the new Testament. Againe, the new Testament saith that no mā oppresse, or defraude his brother in any matter. Therefore Usury is forbidden, in the new Testament. Again, the new Testament Says that no man oppress, or defraud his brother in any matter. av n1 vbz vvn, p-acp dt j n1. av, dt j n1 vvz cst dx n1 vvi, cc n1 po31 n1 p-acp d n1. (39) sermon (DIV2) 130 Page 143
2002 But vsurie, if it be open, and direct, it oppresseth, if it bee couert and secret, it both oppresseth and defraudeth a man: But Usury, if it be open, and Direct, it Oppresses, if it be covert and secret, it both Oppresses and defraudeth a man: p-acp n1, cs pn31 vbb j, cc vvi, pn31 vvz, cs pn31 vbb j cc j-jn, pn31 av-d vvz cc vvz dt n1: (39) sermon (DIV2) 130 Page 143
2003 therefore, vsurie is forbidden, in the new Testament. Againe, the new Testamēt saith, Let him that stole, steele no more. Therefore, Usury is forbidden, in the new Testament. Again, the new Testament Says, Let him that stole, steel no more. av, n1 vbz vvn, p-acp dt j n1. av, dt j n1 vvz, vvb pno31 cst vvd, n1 dx av-dc. (39) sermon (DIV2) 130 Page 143
2004 Now vsura, furtum est: Si enim vsura, furtum non esset; nequaquam Deus prohibuisset: vsurie is theft: Now Usura, Furtum est: Si enim Usura, Furtum non esset; Nequaquam Deus prohibuisset: Usury is theft: av fw-es, fw-la fw-la: fw-mi fw-la fw-es, fw-la fw-fr fw-la; fw-la fw-la fw-la: n1 vbz n1: (39) sermon (DIV2) 130 Page 143
2005 for if it had not bene theft, God would neuer haue forbiddē it. And S Hierome said, vsuras quaerere, vel fraudare, vel rapere, nihil differunt: for if it had not be theft, God would never have forbidden it. And S Jerome said, vsuras quaerere, vel fraudare, vel Rapier, nihil differunt: c-acp cs pn31 vhd xx vbn n1, np1 vmd av-x vhi vvn pn31. cc n1 np1 vvd, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la: (39) sermon (DIV2) 130 Page 143
2006 to take vsurie of a man, differeth nothing from cosening, & robbing of a mā. And S. Ambrose said, Si quis vsurā accipit rapinā facit: to take Usury of a man, differeth nothing from cosening, & robbing of a man. And S. Ambrose said, Si quis vsurā accipit rapinā facit: pc-acp vvi n1 pp-f dt n1, vvz pix p-acp vvg, cc vvg pp-f dt n1. cc n1 np1 vvd, fw-mi fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 130 Page 143
2007 if a mā take vsurie, he cōmitteth robberie. Well thē, ye new Testamēt forbiddeth theft: & vsurie is one branch & kinde of theft: if a man take Usury, he Committeth robbery. Well them, you new Testament forbiddeth theft: & Usury is one branch & kind of theft: cs dt n1 vvb n1, pns31 vvz n1. av pno32, pn22 j n1 vvz n1: cc n1 vbz crd n1 cc n1 pp-f n1: (39) sermon (DIV2) 130 Page 143
2008 therfore vsurie is forbidden in the new Testamēt ▪ Last of all, the new Testamēt saith, Lend looking for nothing again. Therefore Usury is forbidden in the new Testament ▪ Last of all, the new Testament Says, Lend looking for nothing again. av n1 vbz vvn p-acp dt j n1 ▪ vvb pp-f d, dt j n1 vvz, vvb vvg p-acp pix av. (39) sermon (DIV2) 130 Page 143
2009 Cōcerning which spéech of Christ, although I acknowledge with M. Beza, that they are deceiued which wrest this place to thee direct prohibition of vsurie : Concerning which speech of christ, although I acknowledge with M. Beza, that they Are deceived which wrest this place to thee Direct prohibition of Usury: vvg r-crq n1 pp-f np1, cs pns11 vvb p-acp n1 np1, cst pns32 vbr vvn r-crq n1 d n1 p-acp pno21 j n1 pp-f n1: (39) sermon (DIV2) 130 Page 144
2010 yet I doubt not, but from that place a man may draw a very sufficient argument against vsurie, and conclude as doth M. Beza vpon that saying, Illud tamen certum est, si iuuandus est proximus, etiam nulla recipiendae sortis habita ratione ▪ multò magis prohiberi foeneratorias pactiones. yet I doubt not, but from that place a man may draw a very sufficient argument against Usury, and conclude as does M. Beza upon that saying, Illud tamen certum est, si iuuandus est Proximus, etiam nulla recipiendae sortis Habita ratione ▪ multò magis prohiberi foeneratorias pactiones. av pns11 vvb xx, cc-acp p-acp d n1 dt n1 vmb vvi dt j j n1 p-acp n1, cc vvi c-acp vdz n1 np1 p-acp d n-vvg, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la ▪ fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 130 Page 144
2011 Yet this (saith he) is certaine, that if our neighbour must bee holpen by lending, euen without any regard had of receiuing, the very principall againe, Yet this (Says he) is certain, that if our neighbour must be helped by lending, even without any regard had of receiving, the very principal again, av d (vvz pns31) vbz j, cst cs po12 n1 vmb vbi vvn p-acp vvg, av-j p-acp d n1 vhd pp-f vvg, dt j n-jn av, (39) sermon (DIV2) 130 Page 144
2012 then much more vsurarious couenants are forbidden and condemned. then much more vsurarious Covenants Are forbidden and condemned. av av-d av-dc j n2 vbr vvn cc vvn. (39) sermon (DIV2) 130 Page 144
2013 So then in M. Beza his iudgement, vsurie is by inference forbidden in the new Testament. It is therefore no good argument to reason thus, vsurie is not named, So then in M. Beza his judgement, Usury is by Inference forbidden in the new Testament. It is Therefore no good argument to reason thus, Usury is not nam, av av p-acp n1 np1 po31 n1, n1 vbz p-acp n1 vvn p-acp dt j n1. pn31 vbz av dx j n1 p-acp n1 av, n1 vbz xx vvn, (39) sermon (DIV2) 130 Page 144
2014 or it is not forbidden in the new Testament: ergò the lawes concerning vsurie are not morall. For though vsurie be not named, or it is not forbidden in the new Testament: ergò the laws Concerning Usury Are not moral. For though Usury be not nam, cc pn31 vbz xx vvn p-acp dt j n1: fw-la dt n2 vvg n1 vbr xx j. c-acp cs n1 vbb xx vvn, (39) sermon (DIV2) 130 Page 144
2015 yet is it by many inferences condemned in the new Testament : yet is it by many inferences condemned in the new Testament: av vbz pn31 p-acp d n2 vvn p-acp dt j n1: (39) sermon (DIV2) 130 Page 144
2016 which is an argument yt it is a breach, and transgression euen of the morall law. which is an argument that it is a breach, and Transgression even of the moral law. r-crq vbz dt n1 pn31 pn31 vbz dt n1, cc n1 av pp-f dt j n1. (39) sermon (DIV2) 130 Page 144
2017 It were néedlesse, and superfluous for any man to attempt the answering of all obiectiōs, made in the defence of this vnlawfull practise. It were needless, and superfluous for any man to attempt the answering of all objections, made in the defence of this unlawful practice. pn31 vbdr j, cc j p-acp d n1 pc-acp vvi dt vvg pp-f d n2, vvn p-acp dt n1 pp-f d j n1. (39) sermon (DIV2) 131 Page 144
2018 If the Scriptures alledges before against vsurie, be cleared of those doubts, which haue bene before obiected: & it be proued that ye lawes concerning vsurie are morall, & that they forbid it both to friend and stranger, If the Scriptures alleges before against Usury, be cleared of those doubts, which have be before objected: & it be proved that you laws Concerning Usury Are moral, & that they forbid it both to friend and stranger, cs dt n2 vvz a-acp p-acp n1, vbb vvn pp-f d n2, r-crq vhb vbn p-acp vvn: cc pn31 vbi vvn cst pn22 n2 vvg n1 vbr j, cc cst pns32 vvb pn31 d p-acp n1 cc n1, (39) sermon (DIV2) 131 Page 144
2019 yea both to rich & poore: yea both to rich & poor: uh av-d p-acp j cc j: (39) sermon (DIV2) 131 Page 144
2020 & that they condemne not onely griping, & oppressing vsurie, but all measure thereof be it neuer so small: & that they condemn not only gripping, & oppressing Usury, but all measure thereof be it never so small: cc cst pns32 vvb xx av-j vvg, cc vvg n1, p-acp d n1 av vbb pn31 av-x av j: (39) sermon (DIV2) 131 Page 144
2021 and lastly if it appeare to bee condemned not onely in the old, but also in the new Testament : and lastly if it appear to be condemned not only in the old, but also in the new Testament: cc ord cs pn31 vvb pc-acp vbi vvn xx av-j p-acp dt j, p-acp av p-acp dt j n1: (39) sermon (DIV2) 131 Page 144
2022 then all other cauils which caruall reason hath deuised, must fade and fall to nothing. then all other cavils which caruall reason hath devised, must fade and fallen to nothing. cs d n-jn vvz r-crq j-jn n1 vhz vvn, vmb vvi cc vvi p-acp pix. (39) sermon (DIV2) 131 Page 144
2023 For reason must yéeld vnto the word of God, and the necessitie of mans life vnto the authoritie of the Scripture. For reason must yield unto the word of God, and the necessity of men life unto the Authority of the Scripture. p-acp n1 vmb vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f ng1 n1 p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 131 Page 144
2024 It was a good rule prescribed by S. Augustine, Opus est mitescere pietate: men (saith he) must be milde, or soft, It was a good Rule prescribed by S. Augustine, Opus est mitescere Piate: men (Says he) must be mild, or soft, pn31 vbds dt j n1 vvn p-acp n1 np1, fw-la fw-la fw-la vvi: n2 (vvz pns31) vmb vbi j, cc j, (39) sermon (DIV2) 131 Page 144
2025 or tractable in godlinesse. Neque contradicere diuinae Scripturae, siue intellectae si aliqua vitia nostra percutit, siue non intellectae, quasi nos melius sapere, meliusque percipere possimus. or tractable in godliness. Neque contradicere diuinae Scriptures, siue intellectae si Any Vices nostra Persecuteth, siue non intellectae, quasi nos Better Sapere, meliusque percipere possimus. cc j p-acp n1. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (39) sermon (DIV2) 131 Page 145
2026 We must not contradict or gaine say the holy Scripture, neither that part of it which we vnderstand if perhaps it reproueth any of our defaults, We must not contradict or gain say the holy Scripture, neither that part of it which we understand if perhaps it Reproveth any of our defaults, pns12 vmb xx vvi cc vvb vvi dt j n1, dx d n1 pp-f pn31 r-crq pns12 vvb cs av pn31 vvz d pp-f po12 n2, (39) sermon (DIV2) 131 Page 145
2027 neither yet that part which we vnderstand not, as if we were wiser and could better prescribe duties or doctrine vnto men. neither yet that part which we understand not, as if we were Wiser and could better prescribe duties or Doctrine unto men. dx av d n1 r-crq pns12 vvb xx, c-acp cs pns12 vbdr jc cc vmd vvi vvi n2 cc n1 p-acp n2. (39) sermon (DIV2) 131 Page 145
2028 The Scripture in cases manifest must bee obeyed, though it gainsay our will and affections, in hidden things, it must be beléeued, The Scripture in cases manifest must be obeyed, though it gainsay our will and affections, in hidden things, it must be believed, dt n1 p-acp n2 j vmb vbi vvn, cs pn31 vvb po12 n1 cc n2, p-acp j-vvn n2, pn31 vmb vbi vvn, (39) sermon (DIV2) 131 Page 145
2029 though it cōtradict our opinion and iudgement: though it contradict our opinion and judgement: cs pn31 vvb po12 n1 cc n1: (39) sermon (DIV2) 131 Page 145
2030 else we shall neuer attaine to the sounde knowledge thereof, nor conscionably practise that which we know, Else we shall never attain to the sound knowledge thereof, nor Conscionably practise that which we know, av pns12 vmb av-x vvi p-acp dt n1 n1 av, ccx av-j vvi d r-crq pns12 vvb, (39) sermon (DIV2) 131 Page 145
2031 nor in the end receiue the reward of our conscionable practise. The fourth, and last principall point. nor in the end receive the reward of our conscionable practice. The fourth, and last principal point. ccx p-acp dt n1 vvi dt n1 pp-f po12 j n1. dt ord, cc ord j-jn n1. (39) sermon (DIV2) 131 Page 145
2032 In which is declared, that vsurie is not to bee practised of a Christian man, no not though it were not simplie forbidden in the word of God. BUt go to: In which is declared, that Usury is not to be practised of a Christian man, no not though it were not simply forbidden in the word of God. BUt go to: p-acp r-crq vbz vvn, cst n1 vbz xx pc-acp vbi vvn pp-f dt njp n1, uh-dx xx cs pn31 vbdr xx av-j vvn p-acp dt n1 pp-f np1. p-acp vvi p-acp: (39) sermon (DIV2) 132 Page 145
2033 say it should be graunted, that there is no expresse word of God cōdemning simply and generally these kindes of vsurie : say it should be granted, that there is no express word of God condemning simply and generally these Kinds of Usury: vvb pn31 vmd vbi vvn, cst pc-acp vbz dx j n1 pp-f np1 vvg av-j cc av-j d n2 pp-f n1: (39) sermon (DIV2) 133 Page 145
2034 yet doth it not therefore follow that the practise of them is cleare from all default. yet does it not Therefore follow that the practice of them is clear from all default. av vdz pn31 xx av vvi cst dt n1 pp-f pno32 vbz j p-acp d n1. (39) sermon (DIV2) 133 Page 145
2035 The Apostle saith, all thinges are lawfull for me, but all thinges are not expedient. The Apostle Says, all things Are lawful for me, but all things Are not expedient. dt n1 vvz, d n2 vbr j p-acp pno11, cc-acp d n2 vbr xx j. (39) sermon (DIV2) 133 Page 145
2036 Noting, that some thinges may be done lawfully in respect of themselues, which cannot be done expediently in respect of circūstances. Noting, that Some things may be done lawfully in respect of themselves, which cannot be done expediently in respect of Circumstances. vvg, cst d n2 vmb vbi vdn av-j p-acp n1 pp-f px32, r-crq vmbx vbb vdn av-j p-acp n1 pp-f n2. (39) sermon (DIV2) 133 Page 145
2037 Now, how vnexpedient it is for any Christian man to lend vpon vsurie (though it were lawfull in it selfe) shall euidētly I hope appeare by that which followeth. Now, how unexpedient it is for any Christian man to lend upon Usury (though it were lawful in it self) shall evidently I hope appear by that which follows. av, c-crq j pn31 vbz p-acp d njp n1 pc-acp vvi p-acp n1 (cs pn31 vbdr j p-acp pn31 n1) vmb av-j pns11 vvb vvi p-acp d r-crq vvz. (39) sermon (DIV2) 133 Page 145
2038 1. First, Salomon by this reason condemneth their couetousnesse, who in time of scarsitie hoard vp the victuals, from sale to the people: 1. First, Solomon by this reason Condemneth their covetousness, who in time of scarcity hoard up the victuals, from sale to the people: crd ord, np1 p-acp d n1 vvz po32 n1, r-crq p-acp n1 pp-f n1 vvb a-acp dt n2, p-acp n1 p-acp dt n1: (39) sermon (DIV2) 134 Page 145
2039 He that withdraweth the corne, the people will curse him, that is, (as one well expoundeth it) malè is audit passim, eidem malè precabuntur egen• familia Dei, odietur vt durus & perfidus, deo crit & hominibus odiosus. He that withdraweth the corn, the people will curse him, that is, (as one well expoundeth it) malè is audit passim, Eidem malè precabuntur egen• familia Dei, odietur vt Durus & perfidus, God crit & hominibus odiosus. pns31 cst vvz dt n1, dt n1 vmb vvi pno31, cst vbz, (c-acp pi av vvz pn31) n1 vbz n1 j, fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la n1 cc fw-la fw-la. (39) sermon (DIV2) 134 Page 146
2040 Such a man shal be euery where euill spoken of, the poore (who are Gods familie) will banne and curse him, he shall be hated as an hard harted and miserly wretch. Such a man shall be every where evil spoken of, the poor (who Are God's family) will ban and curse him, he shall be hated as an hard hearted and miserly wretch. d dt n1 vmb vbi d q-crq av-jn vvn pp-f, dt j (r-crq vbr ng1 n1) vmb vvi cc n1 pno31, pns31 vmb vbi vvn p-acp dt j j-vvn cc j n1. (39) sermon (DIV2) 134 Page 146
2041 In a word, he shalbe hated both of God and man. In a word, he shall hated both of God and man. p-acp dt n1, pns31 vmb|vbi vvn d pp-f np1 cc n1. (39) sermon (DIV2) 134 Page 146
2042 Now, if there be any strength in that argument, to disswade men from hardnesse of hart, Now, if there be any strength in that argument, to dissuade men from hardness of heart, av, cs pc-acp vbb d n1 p-acp d n1, pc-acp vvi n2 p-acp n1 pp-f n1, (39) sermon (DIV2) 134 Page 146
2043 and vncharitablenesse towardes the poore in that case, namely that in so doing, they hale the curse of the people vpon their heades: and uncharitableness towards the poor in that case, namely that in so doing, they hale the curse of the people upon their Heads: cc n1 p-acp dt j p-acp d n1, av cst p-acp av vdg, pns32 vvb dt n1 pp-f dt n1 p-acp po32 n2: (39) sermon (DIV2) 134 Page 146
2044 then certainly, this is a very sufficient reason, to disswade men from practising of vsurie, euen because that, he which •endeth to vsurie the people will curse him. then Certainly, this is a very sufficient reason, to dissuade men from practising of Usury, even Because that, he which •endeth to Usury the people will curse him. av av-j, d vbz dt av j n1, pc-acp vvi n2 p-acp vvg pp-f n1, av-j c-acp d, pns31 r-crq vvz p-acp n1 dt n1 vmb vvi pno31. (39) sermon (DIV2) 134 Page 146
2045 For indéede, euery man whether he bee rich or poore, whether he borowe or boroweth not, will curse and banne an vsurer. He that is rich and néedeth not to borow, For indeed, every man whither he be rich or poor, whither he borrow or borroweth not, will curse and ban an usurer. He that is rich and needeth not to borrow, c-acp av, d n1 cs pns31 vbb j cc j, cs pns31 vvi cc vvz xx, vmb vvi cc vvi dt n1. pns31 cst vbz j cc vvz xx pc-acp vvi, (39) sermon (DIV2) 134 Page 146
2046 if he be a man of a tender hart, and hath any sympathie of another mans miserie, will curse an vsurer for pinching of the poore. if he be a man of a tender heart, and hath any Sympathy of Another men misery, will curse an usurer for pinching of the poor. cs pns31 vbb dt n1 pp-f dt j n1, cc vhz d n1 pp-f j-jn ng1 n1, vmb vvi dt n1 p-acp vvg pp-f dt j. (39) sermon (DIV2) 134 Page 146
2047 Hee that is poore, (and therefore néedeth to borow,) but cannot borow for want of sufficient securitie to put in, he curseth the vsurer for the hardnesse of his hart ▪ Hee that hath néede to borow, He that is poor, (and Therefore needeth to borrow,) but cannot borrow for want of sufficient security to put in, he Curseth the usurer for the hardness of his heart ▪ He that hath need to borrow, pns31 cst vbz j, (cc av vvz pc-acp vvi,) cc-acp vmbx vvi p-acp n1 pp-f j n1 pc-acp vvi p-acp, pns31 vvz dt n1 p-acp dt n1 pp-f po31 n1 ▪ pns31 cst vhz n1 pc-acp vvi, (39) sermon (DIV2) 134 Page 146
2048 and doth borow, many times curseth the vsurer to his face, when he carieth home his borowed goods, and does borrow, many times Curseth the usurer to his face, when he Carrieth home his borrowed goods, cc vdz vvi, d n2 vvz dt n1 p-acp po31 n1, c-crq pns31 vvz av-an po31 vvd n2-j, (39) sermon (DIV2) 134 Page 146
2049 for the griping & oppression which in the end he féeleth from that practise. So that, whether we speake of poore men, or of riche, of him that boroweth, for the gripping & oppression which in the end he feeleth from that practice. So that, whither we speak of poor men, or of rich, of him that borroweth, p-acp dt j-vvg cc n1 r-crq p-acp dt n1 pns31 vvz p-acp d n1. av cst, cs pns12 vvb pp-f j n2, cc pp-f j, pp-f pno31 cst vvz, (39) sermon (DIV2) 134 Page 146
2050 or of him ye boroweth not: or of him you borroweth not: cc pp-f pno31 pn22 vvz xx: (39) sermon (DIV2) 134 Page 146
2051 vsurie is alwayes (as B. Iuel sayd of it) the curse of God and the curse of the people. Usury is always (as B. Iuel said of it) the curse of God and the curse of the people. n1 vbz av (c-acp np1 np1 vvd pp-f pn31) dt n1 pp-f np1 cc dt n1 pp-f dt n1. (39) sermon (DIV2) 134 Page 146
2052 And therefore, if it be hatefull to vs, to haue euery mās toung to curse vs, And Therefore, if it be hateful to us, to have every men tongue to curse us, cc av, cs pn31 vbb j p-acp pno12, pc-acp vhi d ng1 n1 p-acp vvb pno12, (39) sermon (DIV2) 134 Page 146
2053 and euery mans hart to maligne vs: then let vs absteine from this cursed course of vsurie. and every men heart to malign us: then let us abstain from this cursed course of Usury. cc d ng1 n1 pc-acp vvi pno12: av vvb pno12 vvi p-acp d j-vvn n1 pp-f n1. (39) sermon (DIV2) 134 Page 146
2054 2. Besides that, we may not, nay we cānot be ignorant how the Scripture requireth vs onely to do such things as are of good report in the world. 2. Beside that, we may not, nay we cannot be ignorant how the Scripture requires us only to do such things as Are of good report in the world. crd p-acp d, pns12 vmb xx, uh-x pns12 vmbx vbi j c-crq dt n1 vvz pno12 av-j pc-acp vdi d n2 c-acp vbr pp-f j n1 p-acp dt n1. (39) sermon (DIV2) 135 Page 147
2055 Procure (saith the Apostle ) things honest in the sight of all mē. And againe: Procure (Says the Apostle) things honest in the sighed of all men. And again: vvb (vvz dt np1) n2 j p-acp dt n1 pp-f d n2. cc av: (39) sermon (DIV2) 135 Page 147
2056 whatsoeuer thinges are of good report, &c. thinke on these things. And no marueile, though the Scripture excite vs hereunto. whatsoever things Are of good report, etc. think on these things. And no marvel, though the Scripture excite us hereunto. r-crq n2 vbr pp-f j n1, av vvb p-acp d n2. cc dx vvi, cs dt n1 vvb pno12 av. (39) sermon (DIV2) 135 Page 147
2057 For, by doing things which are well reported of, a man shall grow to good report him selfe. For, by doing things which Are well reported of, a man shall grow to good report him self. p-acp, p-acp vdg n2 r-crq vbr av vvn pp-f, dt n1 vmb vvi p-acp j n1 pno31 n1. (39) sermon (DIV2) 135 Page 147
2058 Now, A good name is better then a good ointment: Now, A good name is better then a good ointment: av, dt j n1 vbz jc cs dt j n1: (39) sermon (DIV2) 135 Page 147
2059 yea, it is to bee chosen before much riches, sayth Salomon. For indéed, it is alwayes more comfortable then the one, yea, it is to be chosen before much riches, say Solomon. For indeed, it is always more comfortable then the one, uh, pn31 vbz pc-acp vbi vvn p-acp d n2, vvz np1. c-acp av, pn31 vbz av av-dc j cs dt pi, (39) sermon (DIV2) 135 Page 147
2060 and many times more profitable then the other. and many times more profitable then the other. cc d n2 av-dc j cs dt n-jn. (39) sermon (DIV2) 135 Page 147
2061 S. Augustine sayd truly, that such as care not what report goeth of them, and make no account of their estimation, deale not onely vnwisely for them selues, but also vncharitably towardes others. S. Augustine said truly, that such as care not what report Goes of them, and make no account of their estimation, deal not only unwisely for them selves, but also uncharitably towards Others. np1 np1 vvd av-j, cst d c-acp vvb xx r-crq n1 vvz pp-f pno32, cc vvb dx n1 pp-f po32 n1, vvb xx av-j av-j p-acp pno32 n2, cc-acp av av-j p-acp n2-jn. (39) sermon (DIV2) 135 Page 147
2062 And why? Nobis necessaria est vita nostra, alijs fama nostra: our good life is necessarie for our selues, that it may bee rewarded: And why? Nobis necessaria est vita nostra, Alijs fama nostra: our good life is necessary for our selves, that it may be rewarded: cc q-crq? fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: po12 j n1 vbz j p-acp po12 n2, cst pn31 vmb vbi vvn: (39) sermon (DIV2) 135 Page 147
2063 but a good name is necessarie for others: but a good name is necessary for Others: p-acp dt j n1 vbz j p-acp n2-jn: (39) sermon (DIV2) 135 Page 147
2064 that those which are already of our profession may be therby credited, and those which are not, may bee drawen on to christianitie. that those which Are already of our profession may be thereby credited, and those which Are not, may be drawn on to christianity. cst d r-crq vbr av pp-f po12 n1 vmb vbi av vvn, cc d r-crq vbr xx, vmb vbi vvn a-acp p-acp n1. (39) sermon (DIV2) 135 Page 147
2065 For the good report of the professor auayleth much to ye spreading of his profession. For the good report of the professor availeth much to you spreading of his profession. p-acp dt j n1 pp-f dt n1 vvz d p-acp pn22 vvg pp-f po31 n1. (39) sermon (DIV2) 135 Page 147
2066 Lactātius speaking of this very case of vsurie, sayth that A iust or an honest man, will not defile himselfe with any, such kinde of gaine, but will haue alwayes this care and respect, vt idipsum quod commodat inter bona nomina nominetur: Lactātius speaking of this very case of Usury, say that A just or an honest man, will not defile himself with any, such kind of gain, but will have always this care and respect, vt idipsum quod commodat inter Bona nomina nominetur: np1 vvg pp-f d j n1 pp-f n1, vvz cst dt j cc dt j n1, vmb xx vvi px31 p-acp d, d n1 pp-f n1, p-acp vmb vhi av d n1 cc n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 135 Page 147
2067 that, that which hee lendeth may bee lent in such order, as that it may be well reported of, and well spoken of among the people. that, that which he dares may be lent in such order, as that it may be well reported of, and well spoken of among the people. cst, cst r-crq pns31 vvz vmb vbi vvn p-acp d n1, c-acp cst pn31 vmb vbi av vvn pp-f, cc av vvn pp-f p-acp dt n1. (39) sermon (DIV2) 135 Page 147
2068 A benefite, which he that lendeth to vsurie can neuer attaine. A benefit, which he that dares to Usury can never attain. dt n1, r-crq pns31 cst vvz p-acp n1 vmb av-x vvi. (39) sermon (DIV2) 135 Page 147
2069 For who is of so ill report, and of so little estimation, as is the vsurer for his trade? not the catch powle, not the promoter, not the executioner, no not the very scauenger. And no marueile: For who is of so ill report, and of so little estimation, as is the usurer for his trade? not the catch powle, not the promoter, not the executioner, no not the very scavenger. And no marvel: p-acp r-crq vbz pp-f av j-jn n1, cc pp-f av j n1, c-acp vbz dt n1 p-acp po31 n1? xx dt n1 np1, xx dt n1, xx dt n1, uh-dx xx dt j n1. cc dx vvi: (39) sermon (DIV2) 135 Page 147
2070 for the worst of them is of some vse and benefite to the common weale, but this man is the subuersion and the destruction thereof. for the worst of them is of Some use and benefit to the Common weal, but this man is the subversion and the destruction thereof. c-acp dt js pp-f pno32 vbz pp-f d n1 cc n1 p-acp dt j n1, cc-acp d n1 vbz dt n1 cc dt n1 av. (39) sermon (DIV2) 135 Page 147
2071 Bromyard giueth an instance of a certaine preacher, who knowing that there were many vsurers among his auditorie, brake out in his Sermon into asking of the question, Si aliquis esset vsurarius, if there were euer an vsurer there present? when euery man held his peace, Bromyard gives an instance of a certain preacher, who knowing that there were many usurers among his auditory, brake out in his Sermon into asking of the question, Si aliquis esset vsurarius, if there were ever an usurer there present? when every man held his peace, np1 vvz dt n1 pp-f dt j n1, r-crq vvg cst pc-acp vbdr d ng1 p-acp po31 j, vvd av p-acp po31 n1 p-acp vvg pp-f dt n1, fw-mi fw-la fw-la fw-la, cs pc-acp vbdr av dt n1 pc-acp vvi? c-crq d n1 vvd po31 n1, (39) sermon (DIV2) 135 Page 148
2072 and no man made answere to that question, he demaunded againe, Si ibi aliquis esset Cloacarius, and no man made answer to that question, he demanded again, Si There aliquis esset Cloacarius, cc dx n1 vvd n1 p-acp d n1, pns31 vvd av, fw-mi fw-la fw-la fw-la np1, (39) sermon (DIV2) 135 Page 148
2073 if there were euer a scauenger there? (I giue it the cleanliest name for reuerence sake: if there were ever a scavenger there? (I give it the cleanliest name for Reverence sake: cs pc-acp vbdr av dt n1 a-acp? (pns11 vvb pn31 dt js n1 p-acp n1 n1: (39) sermon (DIV2) 135 Page 148
2074 otherwise ye know what Cloacarius meaneth.) One rising vp, and answering for himselfe, yea, there was one there, and he was that one: otherwise you know what Cloacarius means.) One rising up, and answering for himself, yea, there was one there, and he was that one: av pn22 vvb r-crq np1 vvz.) crd vvg a-acp, cc vvg p-acp px31, uh, pc-acp vbds pi a-acp, cc pns31 vbds d pi: (39) sermon (DIV2) 135 Page 148
2075 the preacher therupon inferreth this inuectiue against vsurers. Ecce videtis quàm vile sit officium vsurariorum: the preacher thereupon infers this invective against usurers. Ecce Videtis quàm vile sit officium vsurariorum: dt n1 av vvz d n1 p-acp n2. fw-la fw-la fw-la j fw-la fw-la fw-la: (39) sermon (DIV2) 135 Page 148
2076 behold (sayth he) you may see hereby how vile a trade the trade of vsurers is. Quia cùm alius pro arte sua vilissima respondeat, ipsi pro arte sua loqui erubescunt: behold (say he) you may see hereby how vile a trade the trade of usurers is. Quia cùm alius Pro arte sua vilissima respondeat, ipsi Pro arte sua loqui erubescunt: vvb (vvz pns31) pn22 vmb vvi av c-crq j dt n1 dt n1 pp-f n2 vbz. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 135 Page 148
2077 for when this man answereth for himself & in defence of his most filthy trade, they blush and are ashamed to answere for theirs. Now, for when this man Answers for himself & in defence of his most filthy trade, they blush and Are ashamed to answer for theirs. Now, c-acp c-crq d n1 vvz p-acp px31 cc p-acp n1 pp-f po31 av-ds j n1, pns32 vvb cc vbr j pc-acp vvi p-acp png32. av, (39) sermon (DIV2) 135 Page 148
2078 why would an vsurer be ashamed to professe his trade in the most publique assembly, why would an usurer be ashamed to profess his trade in the most public assembly, q-crq vmd dt n1 vbb j pc-acp vvi po31 n1 p-acp dt av-ds j n1, (39) sermon (DIV2) 135 Page 148
2079 if it were of good report and account among men? Plutarch saith that the Publicane was a most infamous person, euen among the heathen: if it were of good report and account among men? Plutarch Says that the Publican was a most infamous person, even among the heathen: cs pn31 vbdr pp-f j n1 cc vvi p-acp n2? np1 vvz cst dt n1 vbds dt av-ds j n1, av-j p-acp dt j-jn: (39) sermon (DIV2) 135 Page 148
2080 and so much also the Scriptures doe witnesse vnto vs. The Pharisies noted it as a contemptible thing in our Sauiour Christ, that he did eate and drinke wt Publicanes. Now, foeneratores Publicanos agunt (saith Plutarch: ) the vsurers play the Publicanes. And so they do indéed. and so much also the Scriptures do witness unto us The Pharisees noted it as a contemptible thing in our Saviour christ, that he did eat and drink with Publicans. Now, Moneylenders Publicans Agunt (Says Plutarch:) the usurers play the Publicans. And so they do indeed. cc av av-d av dt n2 vdb vvi p-acp pno12 dt np1 vvd pn31 p-acp dt j n1 p-acp po12 n1 np1, cst pns31 vdd vvi cc vvi p-acp n2. av, n2 np1 j (vvz np1:) dt n2 vvb dt n2. cc av pns32 vdb av. (39) sermon (DIV2) 135 Page 148
2081 For ye Publicanes were vectigaliū redemptores, such as gathered tols or customes, or tributes, or taskes, or subsidies of the people. For you Publicans were vectigaliū redemptores, such as gathered tols or customs, or Tributes, or tasks, or subsidies of the people. p-acp pn22 n2 vbdr fw-la fw-la, d c-acp vvn n2 cc n2, cc n2, cc n2, cc n2 pp-f dt n1. (39) sermon (DIV2) 135 Page 148
2082 And the vsurers will haue their custome penny, a man must pay their taske or he cānot escape their hāds, he must pay déepe tribut that is subiect to their dominion. And the usurers will have their custom penny, a man must pay their task or he cannot escape their hands, he must pay deep tribute that is Subject to their dominion. cc dt n2 vmb vhi po32 n1 n1, dt n1 vmb vvi po32 n1 cc pns31 vmbx vvi po32 n2, pns31 vmb vvi j-jn n1 cst vbz j-jn p-acp po32 n1. (39) sermon (DIV2) 135 Page 148
2083 And as for their cōditiōs, the Publicanes were such as rapacitate prouinciales exugerēt: by their rauenousnes & gripplenes, did sucke vp, & soake dry the poore people of the Prouinces vnder their iurisdictiō. And as for their conditions, the Publicans were such as rapacitate Provinciales exugerent: by their rauenousnes & gripplenes, did suck up, & soak dry the poor people of the Provinces under their jurisdiction. cc c-acp p-acp po32 n2, dt n2 vbdr d p-acp vvi n2 j: p-acp po32 n1 cc n2, vdd vvi a-acp, cc vvi j dt j n1 pp-f dt n2 p-acp po32 n1. (39) sermon (DIV2) 135 Page 149
2084 Wherein they were a liuely patterne of ye gréedinesse & couetousnesse of the vsurer : Wherein they were a lively pattern of the greediness & covetousness of the usurer: c-crq pns32 vbdr dt j n1 pp-f dt n1 cc n1 pp-f dt n1: (39) sermon (DIV2) 135 Page 149
2085 whereby he casteth into an irrecouerable consumption, all those which for their disease séeke phisicke at his hāds. whereby he Cast into an irrecoverable consumption, all those which for their disease seek physic At his hands. c-crq pns31 vvz p-acp dt j n1, d d r-crq p-acp po32 n1 vvi n1 p-acp po31 n2. (39) sermon (DIV2) 135 Page 149
2086 Wel then, the Publicane was an infamous person: and the vsurer playeth the Publicane : and therefore no maruaile though he be of bad report among men. Well then, the Publican was an infamous person: and the usurer plays the Publican: and Therefore no marvel though he be of bad report among men. uh-av av, dt n1 vbds dt j n1: cc dt n1 vvz dt n1: cc av dx n1 cs pns31 vbb pp-f j n1 p-acp n2. (39) sermon (DIV2) 135 Page 149
2087 But it is obiected in this behalfe, that the base account which is made of vsury among vs in these dayes, ariseth from the iniquitie of the time: But it is objected in this behalf, that the base account which is made of Usury among us in these days, arises from the iniquity of the time: p-acp pn31 vbz vvn p-acp d n1, cst dt j n1 r-crq vbz vvn pp-f n1 p-acp pno12 p-acp d n2, vvz p-acp dt n1 pp-f dt n1: (39) sermon (DIV2) 136 Page 149
2088 and is of some imputed to the rashnesse and want of discretion, in the Ministers of the word, who with salt termes and ignominious spéeches, haue brought the vsurers, and their doinges into so great disgrace. and is of Some imputed to the rashness and want of discretion, in the Ministers of the word, who with salt terms and ignominious Speeches, have brought the usurers, and their doings into so great disgrace. cc vbz pp-f d vvn p-acp dt n1 cc n1 pp-f n1, p-acp dt n2 pp-f dt n1, r-crq p-acp n1 n2 cc j n2, vhb vvn dt n2, cc po32 n2-vdg p-acp av j n1. (39) sermon (DIV2) 136 Page 149
2089 To which it may be truly answered, that this is but a séely deuise of the vsurers themselues. To which it may be truly answered, that this is but a seely devise of the usurers themselves. p-acp r-crq pn31 vmb vbi av-j vvn, cst d vbz p-acp dt j n1 pp-f dt n2 px32. (39) sermon (DIV2) 136 Page 149
2090 For, it is euident that in other countryes, and in former times, vsurie hath been alwayes accounted a very base and ignominious trade. For, it is evident that in other countries, and in former times, Usury hath been always accounted a very base and ignominious trade. p-acp, pn31 vbz j cst p-acp j-jn n2, cc p-acp j n2, n1 vhz vbn av vvn dt j j cc j n1. (39) sermon (DIV2) 136 Page 149
2091 Those which trauaile dayly from vs into the lowe countreys, do affirme, that no man dare there be séene (for shame) to enter into the Lumbardes house, Those which travail daily from us into the low Countries', do affirm, that no man Dare there be seen (for shame) to enter into the Lombards house, d r-crq n1 av-j p-acp pno12 p-acp dt j ng2, vdb vvi, cst dx n1 vvb pc-acp vbi vvn (c-acp n1) pc-acp vvi p-acp dt npg1 n1, (39) sermon (DIV2) 136 Page 149
2092 for so they call the vsurer in that countrey. for so they call the usurer in that country. c-acp av pns32 vvb dt n1 p-acp d n1. (39) sermon (DIV2) 136 Page 149
2093 Yea, that it is not so much discredite to be séene going in, or comming out of the common stewes, Yea, that it is not so much discredit to be seen going in, or coming out of the Common Stews, uh, cst pn31 vbz xx av av-d vvi pc-acp vbi vvn vvg p-acp, cc vvg av pp-f dt j n2, (39) sermon (DIV2) 136 Page 149
2094 as it is to be founde houering about the doore of the vsurer : which argueth that in those places, it is reputed a very opprobrious thing. as it is to be found hovering about the door of the usurer: which argue that in those places, it is reputed a very opprobrious thing. c-acp pn31 vbz pc-acp vbi vvn vvg p-acp dt n1 pp-f dt n1: r-crq vvz d p-acp d n2, pn31 vbz vvn dt j j n1. (39) sermon (DIV2) 136 Page 149
2095 Petrarch saith that there is not foedius studium, a more filthie profession then vsurie, and that of former time, vsurers were seperated as leapers from the societie of men. Petrarch Says that there is not foedius studium, a more filthy profession then Usury, and that of former time, usurers were separated as leapers from the society of men. np1 vvz cst pc-acp vbz xx fw-la fw-la, dt av-dc j n1 av n1, cc d pp-f j n1, n2 vbdr vvn p-acp n2 p-acp dt n1 pp-f n2. (39) sermon (DIV2) 136 Page 149
2096 Yea, B Iuel went further and reached to a longer day: for hée sayth, haec, semper turpis fuit, this was alwayes counted a filthy trade. Yea, B Iuel went further and reached to a longer day: for he say, haec, semper Shameful fuit, this was always counted a filthy trade. uh, sy np1 vvd av-jc cc vvd p-acp dt jc n1: c-acp pns31 vvz, fw-la, fw-la fw-la fw-la, d vbds av vvn dt j n1. (39) sermon (DIV2) 136 Page 149
2097 And Chrysostome saith, extremae impudētiae signum, foenus semper iudicatum est: vsurie was alwayes iudged a tokē of extreme impudēcie. And Chrysostom Says, Extremae impudētiae signum, Foenus semper iudicatum est: Usury was always judged a token of extreme impudency. np1 np1 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: n1 vbds av vvn dt n1 pp-f j-jn n1. (39) sermon (DIV2) 136 Page 149
2098 That is, (more plainely) hee was alwaies accounted a notable impudent man, and one past all shame, that durst without blushing, take vp the practise of vsurie. Among many thinges which be alleadged to that purpose: That is, (more plainly) he was always accounted a notable impudent man, and one passed all shame, that durst without blushing, take up the practice of Usury. Among many things which be alleged to that purpose: cst vbz, (av-dc av-j) pns31 vbds av vvn dt j j n1, cc pi p-acp d n1, cst vvd p-acp vvg, vvb a-acp dt n1 pp-f n1. p-acp d n2 r-crq vbb vvd p-acp d n1: (39) sermon (DIV2) 136 Page 150
2099 that is famous which is recorded in one of the Centuries. The place is long, that is famous which is recorded in one of the Centuries. The place is long, cst vbz j r-crq vbz vvn p-acp crd pp-f dt n2. dt n1 vbz j, (39) sermon (DIV2) 136 Page 150
2100 but it is so worthie a president of this matter, and so cleare a looking glasse, but it is so worthy a president of this matter, and so clear a looking glass, cc-acp pn31 vbz av j dt n1 pp-f d n1, cc av j dt j-vvg n1, (39) sermon (DIV2) 136 Page 150
2101 for an vsurer to discerne his face withall: as that I thought it no small offence, either to passe it ouer in silence, for an usurer to discern his face withal: as that I Thought it no small offence, either to pass it over in silence, p-acp dt n1 pc-acp vvi po31 n1 av: c-acp cst pns11 vvd pn31 dx j n1, av-d pc-acp vvi pn31 a-acp p-acp n1, (39) sermon (DIV2) 136 Page 150
2102 or to contract it into a shorter roome. The words are these: or to contract it into a shorter room. The words Are these: cc pc-acp vvi pn31 p-acp dt jc n1. dt n2 vbr d: (39) sermon (DIV2) 136 Page 150
2103 Antiquitùs in tota ciuitate vix vnus foenerator inueniebatur, & ille quidem occultus, nec foenerabatur nisi pauperibus: Antiquitùs in tota ciuitate vix vnus Forerunner inueniebatur, & Isle quidem occultus, nec foenerabatur nisi pauperibus: npg1 fw-la fw-la fw-la fw-la fw-la n1 fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 136 Page 150
2104 nec tamen nisi clam, data fide quòd non publicaretur. nec tamen nisi clam, data fide quòd non publicaretur. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 136 Page 150
2105 De quo si fortè praua oriretur suspicio, dicebatur domus illius domus diaboli, vinea, puteus, ager diaboli: De quo si fortè Praua oriretur Suspicion, dicebatur domus Illius domus Diaboli, vinea, Puteus, ager Diaboli: fw-fr fw-la fw-la fw-la fw-it fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, j, fw-la fw-la: (39) sermon (DIV2) 136 Page 150
2106 & doinceps osculumpacis non dabatur ei in missa: & doinceps osculumpacis non dabatur ei in missa: cc fw-la fw-la fw-la fw-la fw-la p-acp fw-la: (39) sermon (DIV2) 136 Page 150
2107 ignis à vicinis in domo e•us non sumebatur, sed nec aliquis cum eo aliquod participium habebat. ignis à vicinis in domo e•us non sumebatur, sed nec aliquis cum eo aliquod participium habebat. fw-la fw-fr fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 136 Page 150
2108 Pueri ad eius occursum pauescebant, & alterutrum eum digito monstrabant. Adeò enim detestabile tunc temporis fuit vitium vsurae. Pueri ad eius occursum pauescebant, & Either Eum digito monstrabant. Adeò enim detestabile tunc Temporis fuit Vitium vsurae. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 136 Page 150
2109 The wordes in english are thus much in effect. The words in english Are thus much in Effect. dt n2 p-acp jp vbr av av-d p-acp n1. (39) sermon (DIV2) 136 Page 150
2110 In old time scarse one vsurer was to be found or heard of in a whole citie, and he dealt but very secretly, and closely neither, and hee lent to vsurie to none but to the poore, and hee would not lend to them neither, but priuilie, and binding them by a faithfull promise that they should not disclose him. In old time scarce one usurer was to be found or herd of in a Whole City, and he dealt but very secretly, and closely neither, and he lent to Usury to none but to the poor, and he would not lend to them neither, but privily, and binding them by a faithful promise that they should not disclose him. p-acp j n1 av-j crd n1 vbds pc-acp vbi vvn cc vvn pp-f p-acp dt j-jn n1, cc pns31 vvn p-acp j av-jn, cc av-j av-d, cc pns31 vvd p-acp n1 p-acp pix cc-acp p-acp dt j, cc pns31 vmd xx vvi p-acp pno32 av-dx, cc-acp av-j, cc vvg pno32 p-acp dt j n1 cst pns32 vmd xx vvi pno31. (39) sermon (DIV2) 136 Page 150
2111 And if happilie there arose anie euill suspition of him that way in the citie, then his house was commonly called the diuels house, the vineyarde, the well head, the fielde of the diuell. And if happily there arose any evil suspicion of him that Way in the City, then his house was commonly called the Devils house, the vineyard, the well head, the field of the Devil. cc cs av-j a-acp vvd d j-jn n1 pp-f pno31 d n1 p-acp dt n1, av po31 n1 vbds av-j vvn dt ng1 n1, dt n1, dt av n1, dt n1 pp-f dt n1. (39) sermon (DIV2) 136 Page 150
2112 The paxe was not offered to him to kisse in the time of the celebratiō of the masse: the neighbours would not fetch fire from his house: The pax was not offered to him to kiss in the time of the celebration of the mass: the neighbours would not fetch fire from his house: dt n1 vbds xx vvn p-acp pno31 pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f dt n1: dt n2 vmd xx vvi n1 p-acp po31 n1: (39) sermon (DIV2) 136 Page 150
2113 no not any man would haue anie fellowship with him. no not any man would have any fellowship with him. dx xx d n1 vmd vhi d n1 p-acp pno31. (39) sermon (DIV2) 136 Page 150
2114 The children were afraide to meete him in the stréetes, as if they met a bugge or a monster: The children were afraid to meet him in the streets, as if they met a bug or a monster: dt n2 vbdr j pc-acp vvi pno31 p-acp dt n2, c-acp cs pns32 vvd dt n1 cc dt n1: (39) sermon (DIV2) 136 Page 150
2115 and one would point at him with the finger to an other. So detestable in those dayes was the sinne of vsurie. and one would point At him with the finger to an other. So detestable in those days was the sin of Usury. cc pi vmd vvi p-acp pno31 p-acp dt n1 p-acp dt n-jn. av j p-acp d n2 vbds dt n1 pp-f n1. (39) sermon (DIV2) 136 Page 151
2116 Thus wee sée, that it is not the sole opinion of this time, but of all times, not of this countri• onely, Thus we see, that it is not the sole opinion of this time, but of all times, not of this countri• only, av pns12 vvb, cst pn31 vbz xx dt j n1 pp-f d n1, cc-acp pp-f d n2, xx pp-f d n1 av-j, (39) sermon (DIV2) 136 Page 151
2117 but of other countries also, so basely and ig••niniously to account of vsurie. but of other countries also, so basely and ig••niniously to account of Usury. cc-acp pp-f j-jn n2 av, av av-j cc av-j pc-acp vvi pp-f n1. (39) sermon (DIV2) 136 Page 151
2118 And if any man will yet further reply, that this vile account which is made of vsurie, is but the priuate conceipte of some particular persons: And if any man will yet further reply, that this vile account which is made of Usury, is but the private conceit of Some particular Persons: cc cs d n1 vmb av av-jc n1, cst d j n1 r-crq vbz vvn pp-f n1, vbz p-acp dt j n1 pp-f d j n2: (39) sermon (DIV2) 137 Page 151
2119 let him knowe that mightie princes ▪ and whole estates, haue dorréed and concluded of vsurie, that it should be accounted and reputed to all purposes for a very infamous action. let him know that mighty Princes ▪ and Whole estates, have dorréed and concluded of Usury, that it should be accounted and reputed to all Purposes for a very infamous actium. vvb pno31 vvi cst j n2 ▪ cc j-jn n2, vhb vvn cc vvn pp-f n1, cst pn31 vmd vbi vvn cc vvn p-acp d n2 p-acp dt j j n1. (39) sermon (DIV2) 137 Page 151
2120 Luther sayth, Vetuit Caesar ne vsurarius haberetur & iudicaratur vir bonus & honestus. Luther say, Vetuit Caesar ne vsurarius haberetur & iudicaratur vir bonus & Honestus. np1 vvz, np1 np1 fw-fr fw-la fw-la cc fw-la fw-la fw-la cc fw-la. (39) sermon (DIV2) 137 Page 151
2121 Caesar forbad that an •surer should bee accounted or adiudged in lawe (or in common estimation) for a good and an honest man. Caesar forbade that an •surer should be accounted or adjudged in law (or in Common estimation) for a good and an honest man. np1 vvd cst dt n1 vmd vbi vvn cc vvn p-acp n1 (cc p-acp j n1) p-acp dt j cc dt j n1. (39) sermon (DIV2) 137 Page 151
2122 And D. Wilson sayth, that in lawe, they are defamed persons, and that the lawe defames them. And D. Wilson say, that in law, they Are defamed Persons, and that the law defames them. cc np1 np1 vvz, cst p-acp n1, pns32 vbr vvn n2, cc cst dt n1 vvz pno32. (39) sermon (DIV2) 137 Page 151
2123 So that, put the case my brother make an vsurer his heire, I may break the testament, So that, put the case my brother make an usurer his heir, I may break the Testament, av cst, vvd dt n1 po11 n1 vvi dt n1 po31 n1, pns11 vmb vvi dt n1, (39) sermon (DIV2) 137 Page 151
2124 and by excluding of him bee admitted my selfe, by complaint of a testament made against office or good right: and by excluding of him be admitted my self, by complaint of a Testament made against office or good right: cc p-acp vvg pp-f pno31 vbb vvn po11 n1, p-acp n1 pp-f dt n1 vvd p-acp n1 cc j n-jn: (39) sermon (DIV2) 137 Page 151
2125 because he is thereby constituted the heire whome the lawe hath disabled to inherite, as an infamous person. Because he is thereby constituted the heir whom the law hath disabled to inherit, as an infamous person. c-acp pns31 vbz av vvn dt n1 ro-crq dt n1 vhz vvn pc-acp vvi, c-acp dt j n1. (39) sermon (DIV2) 137 Page 151
2126 And surely no maruaile though vsurers be of so bad and euill report, and haue béene euer reputed as men of extreme infamie. And surely no marvel though usurers be of so bad and evil report, and have been ever reputed as men of extreme infamy. cc av-j av-dx n1 cs n2 vbb pp-f av j cc j-jn n1, cc vhb vbn av vvn p-acp n2 pp-f j-jn n1. (39) sermon (DIV2) 137 Page 151
2127 For first, their course of life is baser then any, Vita foener atoria omnium specierum vitae NONLATINALPHABET abiectissima, & odiosissima. The vsurers life is more base, For First, their course of life is baser then any, Vita foener atoria omnium specierum vitae abiectissima, & odiosissima. The usurers life is more base, p-acp ord, po32 n1 pp-f n1 vbz jc cs d, fw-la n1 fw-la fw-la fw-la fw-la fw-la, cc fw-la. dt ng1 n1 vbz av-dc j, (39) sermon (DIV2) 137 Page 151
2128 and hatefull then any kind of life or trade which is imployed about goods or money. and hateful then any kind of life or trade which is employed about goods or money. cc j cs d n1 pp-f n1 cc n1 r-crq vbz vvn p-acp n2-j cc n1. (39) sermon (DIV2) 137 Page 151
2129 Secondly, their conditions are commonly as bad as any. M. Caluine sayth, Adeòplus quàm rarum est eundem esse hominem probum & foeneratorem: Secondly, their conditions Are commonly as bad as any. M. Calvin say, Adeòplus quàm Rare est eundem esse hominem probum & foeneratorem: ord, po32 n2 vbr av-j p-acp j c-acp d. n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la: (39) sermon (DIV2) 137 Page 151
2130 It is more then rare (or it is very seldome séene) that one and the same person, should be both an honest man, It is more then rare (or it is very seldom seen) that one and the same person, should be both an honest man, pn31 vbz dc cs j (cc pn31 vbz av av vvn) d crd cc dt d n1, vmd vbi d dt j n1, (39) sermon (DIV2) 137 Page 151
2131 and an vsurer Now, their trade being so base, and their conditions so euill: and an usurer Now, their trade being so base, and their conditions so evil: cc dt n1 av, po32 n1 vbg av j, cc po32 n2 av j-jn: (39) sermon (DIV2) 137 Page 151
2132 no maruaile though shame follow them at the héeles, as the shadow doth the body by nature. no marvel though shame follow them At the heels, as the shadow does the body by nature. av-dx n1 cs n1 vvb pno32 p-acp dt n2, c-acp dt n1 vdz dt n1 p-acp n1. (39) sermon (DIV2) 137 Page 152
2133 For, Ignominia comes turpitudinis: Shame is the companion of beastlines. But to conclude at length the point now in hand: For, Ignominia comes turpitudinis: Shame is the Companion of beastliness. But to conclude At length the point now in hand: p-acp, np1 vvz fw-la: n1 vbz dt n1 pp-f n1. p-acp pc-acp vvi p-acp n1 dt n1 av p-acp n1: (39) sermon (DIV2) 137 Page 152
2134 sith the word of God inioyneth vs to doo things of good report, and vsurie is a thing which all times, all countries, all sortes of people haue helde in extreme contempt: sith the word of God enjoin us to do things of good report, and Usury is a thing which all times, all countries, all sorts of people have held in extreme contempt: c-acp dt n1 pp-f np1 vvb pno12 pc-acp vdi n2 pp-f j n1, cc n1 vbz dt n1 r-crq d n2, d n2, d n2 pp-f n1 vhb vvd p-acp j-jn n1: (39) sermon (DIV2) 137 Page 152
2135 though it should bee granted, that no expresse worde of God doth absolutely condemne it, though it should be granted, that no express word of God does absolutely condemn it, cs pn31 vmd vbi vvn, cst dx j n1 pp-f np1 vdz av-j vvi pn31, (39) sermon (DIV2) 137 Page 152
2136 yet we sée how vnbeséeming, and vnexpedient a thing it is, to be practised of a christian. 3. But to procéede. yet we see how unbeseeming, and unexpedient a thing it is, to be practised of a christian. 3. But to proceed. av pns12 vvb c-crq j, cc j dt n1 pn31 vbz, pc-acp vbi vvn pp-f dt njp. crd p-acp pc-acp vvi. (39) sermon (DIV2) 137 Page 152
2137 The Apostle sayth writing to the Romanes, that Whatsoeuer is not of faith is sinne. The Apostle say writing to the Romans, that Whatsoever is not of faith is sin. dt n1 vvz vvg p-acp dt njp2, cst r-crq vbz xx pp-f n1 vbz n1. (39) sermon (DIV2) 138 Page 152
2138 And the name of faith I take with M. Caluine in that place, Pro constanti animae persuasione & firma certitudine. And the name of faith I take with M. Calvin in that place, Pro constanti Spirits persuasione & Firm Certitude. cc dt n1 pp-f n1 pns11 vvb p-acp n1 np1 p-acp d n1, fw-la fw-la fw-la n1 cc fw-la fw-la. (39) sermon (DIV2) 138 Page 152
2139 For a constant persuasion and certaine assurance of the hart. As if Paul had sayd: For a constant persuasion and certain assurance of the heart. As if Paul had said: p-acp dt j n1 cc j n1 pp-f dt n1. c-acp cs np1 vhd vvn: (39) sermon (DIV2) 138 Page 152
2140 whatsoeuer a man doth, not being resolutely perswaded in his conscience, ruled by the worde of God, that therein he doth well and pleaseth God: whatsoever a man does, not being resolutely persuaded in his conscience, ruled by the word of God, that therein he does well and Pleases God: r-crq dt n1 vdz, xx vbg av-j vvn p-acp po31 n1, vvn p-acp dt n1 pp-f np1, cst av pns31 vdz av cc vvz np1: (39) sermon (DIV2) 138 Page 152
2141 this is reckoned and imputed for sinne vnto him. this is reckoned and imputed for sin unto him. d vbz vvn cc vvn p-acp n1 p-acp pno31. (39) sermon (DIV2) 138 Page 152
2142 Now, I can but wonder in my heart, what kind of NONLATINALPHABET, what ful perswasion and resolution of conscience, the vsurer can gather to himselfe, that hee doth well, Now, I can but wonder in my heart, what kind of, what full persuasion and resolution of conscience, the usurer can gather to himself, that he does well, av, pns11 vmb cc-acp vvi p-acp po11 n1, r-crq n1 pp-f, r-crq j n1 cc n1 pp-f n1, dt n1 vmb vvi p-acp px31, cst pns31 vdz av, (39) sermon (DIV2) 138 Page 152
2143 and pleaseth God in the practising of vsurie. Considering that, first, there is no example of any godly man to be found either in holy scriptures, and Pleases God in the practising of Usury. Considering that, First, there is no Exampl of any godly man to be found either in holy Scriptures, cc vvz np1 p-acp dt vvg pp-f n1. vvg cst, ord, pc-acp vbz dx n1 pp-f d j n1 pc-acp vbi vvn av-d p-acp j n2, (39) sermon (DIV2) 138 Page 152
2144 or humane writers, that euer tooke vp that kinde of profession. or humane writers, that ever took up that kind of profession. cc j n2, cst av vvd a-acp d n1 pp-f n1. (39) sermon (DIV2) 138 Page 152
2145 No, B. Iuel whose writings do argue him to bee a man that had red ▪ excéeding much, sayth confidently and boldly, Such a kind of bargaining no good man or godly euer vsed. No, B. Iuel whose writings do argue him to be a man that had read ▪ exceeding much, say confidently and boldly, Such a kind of bargaining not good man or godly ever used. uh-dx, np1 np1 rg-crq n2 vdb vvi pno31 pc-acp vbi dt n1 cst vhd vvn ▪ j-vvg d, vvz av-j cc av-j, d dt n1 pp-f vvg xx j n1 cc j av vvn. (39) sermon (DIV2) 138 Page 152
2146 Secondly, considering that most learned men of all ages, and places, haue condemned it. Secondly, considering that most learned men of all ages, and places, have condemned it. ord, vvg d av-ds j n2 pp-f d n2, cc n2, vhb vvn pn31. (39) sermon (DIV2) 138 Page 152
2147 Yea, hée went farre that sayd, (and yet was he wise enough to consider what hee sayd,) God, nature, reason, all scripture, all lawe, all authors, all Doctors, Yea, he went Far that said, (and yet was he wise enough to Consider what he said,) God, nature, reason, all scripture, all law, all Authors, all Doctors, uh, pns31 vvd av-j cst vvd, (cc av vbds pns31 j av-d pc-acp vvi r-crq pns31 vvd,) np1, n1, n1, d n1, d n1, d n2, d n2, (39) sermon (DIV2) 138 Page 152
2148 yea all Councels beside, are vtterly against vsurie. yea all Counsels beside, Are utterly against Usury. uh d n2 p-acp, vbr av-j p-acp n1. (39) sermon (DIV2) 138 Page 153
2149 Thirdly, considering that those which are supposed to speake most for vsury, as Caluine, Bucer, Bullinger, and some others, Thirdly, considering that those which Are supposed to speak most for Usury, as Calvin, Bucer, Bullinger, and Some Others, ord, vvg cst d r-crq vbr vvn pc-acp vvi av-ds p-acp n1, p-acp np1, np1, np1, cc d n2-jn, (39) sermon (DIV2) 138 Page 153
2150 when they intreate of this argument, they touch it tenderly, as if a man did handle a soare, when they entreat of this argument, they touch it tenderly, as if a man did handle a soar, c-crq pns32 vvb pp-f d n1, pns32 vvb pn31 av-j, c-acp cs dt n1 vdd vvi dt n1, (39) sermon (DIV2) 138 Page 153
2151 and they vse many preambles before they come to it, to preuent the euill aduantage which bad men would happily gather from their wordes, and they use many preambles before they come to it, to prevent the evil advantage which bad men would happily gather from their words, cc pns32 vvb d n1 c-acp pns32 vvb p-acp pn31, pc-acp vvi dt j-jn n1 r-crq j n2 vmd av-j vvi p-acp po32 n2, (39) sermon (DIV2) 138 Page 153
2152 and they approue it not, but with many and those very strict limitations: and they approve it not, but with many and those very strict limitations: cc pns32 vvb pn31 xx, cc-acp p-acp d cc d av j n2: (39) sermon (DIV2) 138 Page 153
2153 and lastly, M. Caluine will haue no man to holde his opinion and iudgement for a decrée and generall rule in that case. and lastly, M. Calvin will have no man to hold his opinion and judgement for a Decree and general Rule in that case. cc ord, n1 np1 vmb vhi dx n1 pc-acp vvi po31 n1 cc n1 p-acp dt n1 cc j n1 p-acp d n1. (39) sermon (DIV2) 138 Page 153
2154 Now, when a man hath no example to goe before him, when hee hath the opinions of so many against him, Now, when a man hath no Exampl to go before him, when he hath the opinions of so many against him, av, c-crq dt n1 vhz dx n1 pc-acp vvi p-acp pno31, c-crq pns31 vhz dt n2 pp-f av d p-acp pno31, (39) sermon (DIV2) 138 Page 153
2155 when hée shall sée that those which iustifie it, speake very sparingly, and they that admit it doo it very warily, when he shall see that those which justify it, speak very sparingly, and they that admit it do it very warily, c-crq pns31 vmb vvi cst d r-crq vvi pn31, vvb av av-vvg, cc pns32 cst vvb pn31 vdi pn31 av av-j, (39) sermon (DIV2) 138 Page 153
2156 and the best of them will not haue men to rest vpon their opinion: and the best of them will not have men to rest upon their opinion: cc dt js pp-f pno32 vmb xx vhi n2 pc-acp vvi p-acp po32 n1: (39) sermon (DIV2) 138 Page 153
2157 I wonder whence it is that our vsurers are so resolute without doubting to approue it, I wonder whence it is that our usurers Are so resolute without doubting to approve it, pns11 vvb c-crq pn31 vbz d po12 n2 vbr av j p-acp vvg pc-acp vvi pn31, (39) sermon (DIV2) 138 Page 153
2158 and without all feare to practise it. and without all Fear to practise it. cc p-acp d n1 pc-acp vvi pn31. (39) sermon (DIV2) 138 Page 153
2159 Antoninus sayd well, and it is a maxime in lawe, In dubijs tutior via est eligenda: Antoninus said well, and it is a maxim in law, In dubijs tutior via est eligenda: np1 vvd av, cc pn31 vbz dt n1 p-acp n1, p-acp fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 138 Page 153
2160 In doubtfull cases we must take the safer way. In doubtful cases we must take the safer Way. p-acp j n2 pns12 vmb vvi dt jc n1. (39) sermon (DIV2) 138 Page 153
2161 This case of vsurie, though in it selfe I hold it out of doubt, yet by reason of some new writers, is among many growen into question: This case of Usury, though in it self I hold it out of doubt, yet by reason of Some new writers, is among many grown into question: d n1 pp-f n1, c-acp p-acp pn31 n1 pns11 vvb pn31 av pp-f n1, av p-acp n1 pp-f d j n2, vbz p-acp d vvn p-acp n1: (39) sermon (DIV2) 138 Page 153
2162 therefore wisdome would, that men should aduise themselues to saile the surest course. Therefore Wisdom would, that men should advise themselves to sail the Surest course. av n1 vmd, cst n2 vmd vvi px32 pc-acp vvi dt js n1. (39) sermon (DIV2) 138 Page 153
2163 And which is that? Alciate doth by his carde plainly point it out vnto vs: And which is that? Alciate does by his card plainly point it out unto us: cc r-crq vbz d? n1 vdz p-acp po31 n1 av-j vvi pn31 av p-acp pno12: (39) sermon (DIV2) 138 Page 153
2164 Cúm dubium est, an aliquid peccatum sit vel non: credendum est esse peccatum, quia id tutius. Cúm Dubium est, an Aliquid peccatum sit vel non: credendum est esse peccatum, quia id Tutius. fw-la fw-la fw-la, dt j fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (39) sermon (DIV2) 138 Page 153
2165 When it is a doubt or a question, whether a thing bee sinne or no: it is to bee beleeued and helde that it is a sinne: When it is a doubt or a question, whither a thing be sin or no: it is to be believed and held that it is a sin: c-crq pn31 vbz dt n1 cc dt n1, cs dt n1 vbi n1 cc dx: pn31 vbz pc-acp vbi vvn cc vvd cst pn31 vbz dt n1: (39) sermon (DIV2) 138 Page 153
2166 because that is the safest opinion. Because that is the Safest opinion. c-acp d vbz dt js n1. (39) sermon (DIV2) 138 Page 153
2167 Therefore if any man doubt (as I sée not but the most resolute vsurer may doubt) whether vsurie be a sinne or no: Therefore if any man doubt (as I see not but the most resolute usurer may doubt) whither Usury be a sin or no: av cs d n1 n1 (c-acp pns11 vvb xx p-acp dt av-ds j n1 vmb vvi) cs n1 vbb dt n1 cc dx: (39) sermon (DIV2) 138 Page 153
2168 let him beléeue and holde that it is a sinne, till hee clearely see the contrarie, let him believe and hold that it is a sin, till he clearly see the contrary, vvb pno31 vvi cc vvb cst pn31 vbz dt n1, c-acp pns31 av-j vvi dt n-jn, (39) sermon (DIV2) 138 Page 153
2169 and so absteine from it as from an vnlawfull and vngodly thing. So shall hee bee sure to take the safest way. and so abstain from it as from an unlawful and ungodly thing. So shall he be sure to take the Safest Way. cc av vvi p-acp pn31 p-acp p-acp dt j cc j n1. av vmb pns31 vbi j pc-acp vvi dt js n1. (39) sermon (DIV2) 138 Page 154
2170 For, neither in the doing of the thing, nor in the wauering of the mind, shall he offend against the maiestie of God. For, neither in the doing of the thing, nor in the wavering of the mind, shall he offend against the majesty of God. p-acp, av-dx p-acp dt vdg pp-f dt n1, ccx p-acp dt j-vvg pp-f dt n1, vmb pns31 vvi p-acp dt n1 pp-f np1. (39) sermon (DIV2) 138 Page 154
2171 4. I will not stand long to shewe, that this is one of the euils which Dauid wisheth to light vpō his enemie: 4. I will not stand long to show, that this is one of the evils which David wishes to Light upon his enemy: crd pns11 vmb xx vvi av-j pc-acp vvi, cst d vbz pi pp-f dt n2-jn r-crq np1 vvz pc-acp vvi p-acp po31 n1: (39) sermon (DIV2) 139 Page 154
2172 namely, that he and his goods might fall into the vsurers handes. Let the extortioner catch all that hee hath, and let the strangers spoyle his labour. namely, that he and his goods might fallen into the usurers hands. Let the extortioner catch all that he hath, and let the Strangers spoil his labour. av, cst pns31 cc po31 n2-j vmd vvi p-acp dt n2 n2. vvb dt n1 vvb d cst pns31 vhz, cc vvb dt n2 vvi po31 n1. (39) sermon (DIV2) 139 Page 154
2173 Now, it is to be noted, that the worde which we in our english read extortioner, the Greeke interpretor translateth NONLATINALPHABET and Tremellius, Pagnine, yea and the olde translation also readeth, Foenerator, an vsurer: Let the vsurer catch all that he hath. Now, it is to be noted, that the word which we in our english read extortioner, the Greek Interpreter Translate and Tremellius, Pagnine, yea and the old Translation also readeth, Forerunner, an usurer: Let the usurer catch all that he hath. av, pn31 vbz pc-acp vbi vvn, cst dt n1 r-crq pns12 p-acp po12 jp vvb n1, dt jp n1 vvz cc np1, np1, uh cc dt j n1 av vvz, n1, dt n1: vvb dt n1 vvb d cst pns31 vhz. (39) sermon (DIV2) 139 Page 154
2174 And Musculus commenting vpon that place of the Psalme, obserueth from thence two notable thinges worthie of our consideration. And Musculus commenting upon that place of the Psalm, observeth from thence two notable things worthy of our consideration. cc np1 vvg p-acp d n1 pp-f dt n1, vvz p-acp av crd j n2 j pp-f po12 n1. (39) sermon (DIV2) 139 Page 154
2175 The first, Maledictionis genus esse si quis incidat in illorum laqueos: It is a kind of curse to fall into the vsurers bandes. The First, Maledictionis genus esse si quis incidat in Illorum laqueos: It is a kind of curse to fallen into the usurers bands. dt ord, fw-la fw-la fw-la fw-la fw-la n1 p-acp fw-la fw-la: pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp dt ng1 n2. (39) sermon (DIV2) 139 Page 154
2176 The second, Esse illos non benedictionis, sed maledictionis ministros: The vsurers are the ministers not of blessing, but of cursing vnto men. The second, Esse Illos non benedictionis, sed maledictionis ministros: The usurers Are the Ministers not of blessing, but of cursing unto men. dt ord, fw-la n1 fw-la fw-la, fw-la fw-la fw-la: dt n2 vbr dt n2 xx pp-f n1, cc-acp pp-f vvg p-acp n2. (39) sermon (DIV2) 139 Page 154
2177 Now, if the borrower did well consider of the one, namely that it is a curse to grow in debt to an vsurer : Now, if the borrower did well Consider of the one, namely that it is a curse to grow in debt to an usurer: av, cs dt n1 vdd av vvi pp-f dt crd, av cst pn31 vbz dt n1 pc-acp vvi p-acp n1 p-acp dt n1: (39) sermon (DIV2) 139 Page 154
2178 & if the lender did lay to hart the other, namely that hee is but an instrument or hande to hale Gods curse vpon a man: & if the lender did lay to heart the other, namely that he is but an Instrument or hand to hale God's curse upon a man: cc cs dt n1 vdd vvi p-acp n1 dt j-jn, av cst pns31 vbz p-acp dt n1 cc n1 pc-acp vvi npg1 n1 p-acp dt n1: (39) sermon (DIV2) 139 Page 154
2179 I suppose that neither borrowing, nor lending vpon vsurie, would séeme so smal a matter, I suppose that neither borrowing, nor lending upon Usury, would seem so small a matter, pns11 vvb cst dx j-vvg, ccx vvg p-acp n1, vmd vvi av j dt n1, (39) sermon (DIV2) 139 Page 154
2180 nor proue so common a thing, as it doth with most men at this day in the world. nor prove so Common a thing, as it does with most men At this day in the world. ccx vvi av j dt n1, c-acp pn31 vdz p-acp ds n2 p-acp d n1 p-acp dt n1. (39) sermon (DIV2) 139 Page 154
2181 5. But I come to ye which I suppose to be very material, and which should binde vs that are Englishmē especially, from the lending vpon vsurie : 5. But I come to you which I suppose to be very material, and which should bind us that Are Englishmē especially, from the lending upon Usury: crd p-acp pns11 vvb p-acp pn22 r-crq pns11 vvb pc-acp vbi av j-jn, cc r-crq vmd vvi pno12 d vbr np2 av-j, p-acp dt vvg p-acp n1: (39) sermon (DIV2) 140 Page 154
2182 yea though it were not directly nor generally cōdemned in the word of God. yea though it were not directly nor generally condemned in the word of God. uh cs pn31 vbdr xx av-j ccx av-j vvn p-acp dt n1 pp-f np1. (39) sermon (DIV2) 140 Page 154
2183 It is to be considered (and wise men I doubt not do obserue it) that those men of learning, which speake most for vsurie, do referre the approuing or disprouing, the enlarging or restrayning thereof vnto the authoritie of the ciuill Magistrate. It is to be considered (and wise men I doubt not do observe it) that those men of learning, which speak most for Usury, do refer the approving or disproving, the enlarging or restraining thereof unto the Authority of the civil Magistrate. pn31 vbz pc-acp vbi vvn (cc j n2 pns11 vvb xx vdi vvi pn31) cst d n2 pp-f n1, r-crq vvb av-ds p-acp n1, vdb vvi dt vvg cc vvg, dt n-vvg cc vvg av p-acp dt n1 pp-f dt j n1. (39) sermon (DIV2) 140 Page 155
2184 That if the gouernor, or magistrate allow it to be vsed, then it is allowable: if he abolish it, thē it is to be abolished. That if the governor, or magistrate allow it to be used, then it is allowable: if he Abolah it, them it is to be abolished. cst cs dt n1, cc n1 vvb pn31 pc-acp vbi vvn, cs pn31 vbz j: cs pns31 vvb pn31, pno32 pn31 vbz pc-acp vbi vvn. (39) sermon (DIV2) 140 Page 155
2185 M. Caluin prescribeth this rule among others to be obserued in vsurie, ne excedatur certus modus, constitutus in quanis regione: M. Calvin prescribeth this Rule among Others to be observed in Usury, ne excedatur Certus modus, Constituted in quanis region: n1 np1 vvz d n1 p-acp n2-jn pc-acp vbi vvn p-acp n1, fw-fr fw-la fw-la fw-la, fw-la p-acp fw-la n1: (39) sermon (DIV2) 140 Page 155
2186 that the vsurer exceede not in taking the certaine rate ordeined in euery countrey. Whereby it appeareth that he referred the moderation of vsurie vnto the Magistrate and gouernour. that the usurer exceed not in taking the certain rate ordained in every country. Whereby it appears that he referred the moderation of Usury unto the Magistrate and governor. cst dt n1 vvb xx p-acp vvg dt j n1 vvn p-acp d n1. c-crq pn31 vvz cst pns31 vvd dt n1 pp-f n1 p-acp dt n1 cc n1. (39) sermon (DIV2) 140 Page 155
2187 Bucer commendeth Iustinians law for the moderating of vsurie, & approueth the equitie of the Romaine lawes in that behalfe. Bucer commends Justinians law for the moderating of Usury, & approveth the equity of the Roman laws in that behalf. np1 vvz njp2 n1 p-acp dt vvg pp-f n1, cc vvz dt n1 pp-f dt jp n2 p-acp d n1. (39) sermon (DIV2) 140 Page 155
2188 From whence it may be gathered, that he also reposed the disposing of vsurie, in the discretion of the Magistrate. From whence it may be gathered, that he also reposed the disposing of Usury, in the discretion of the Magistrate. p-acp c-crq pn31 vmb vbi vvn, cst pns31 av vvd dt n-vvg pp-f n1, p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 140 Page 155
2189 Bullinger saith, sancti magistratus erit, coercere vsurarios aequis legibus, cōstituereque pro temporū & locorū, personarum & rerū qualitate, quod aequum, iustum, & sanctum fuerit: Bullinger Says, sancti Magistratus erit, coercere usurarios aequis legibus, cōstituereque Pro temporū & locorū, personarum & rerū qualitate, quod Aequum, iustum, & sanctum fuerit: np1 vvz, fw-la fw-la fw-la, fw-la n2 fw-la fw-la, fw-la fw-la fw-la cc fw-la, fw-la cc fw-la fw-la, fw-la fw-la, fw-la, cc fw-la fw-la: (39) sermon (DIV2) 140 Page 155
2190 It is the dutie of a godly Magistrate, to restraine the vsurers by equall lawes, It is the duty of a godly Magistrate, to restrain the usurers by equal laws, pn31 vbz dt n1 pp-f dt j n1, pc-acp vvi dt n2 p-acp j-jn n2, (39) sermon (DIV2) 140 Page 155
2191 and to ordeine in this case that which is iust, and equall, and holy, as the times, and to ordain in this case that which is just, and equal, and holy, as the times, cc pc-acp vvi p-acp d n1 cst r-crq vbz j, cc j-jn, cc j, c-acp dt n2, (39) sermon (DIV2) 140 Page 155
2192 and places, and persons, and matters shall require. Therefore in his opinion if the Magistrate sée it good to allow it, he may: and places, and Persons, and matters shall require. Therefore in his opinion if the Magistrate see it good to allow it, he may: cc n2, cc n2, cc n2 vmb vvi. av p-acp po31 n1 cs dt n1 vvb pn31 j pc-acp vvi pn31, pns31 vmb: (39) sermon (DIV2) 140 Page 155
2193 if he sée it not good, he néede not allow it at all. if he see it not good, he need not allow it At all. cs pns31 vvb pn31 xx j, pns31 vvb xx vvi pn31 p-acp d. (39) sermon (DIV2) 140 Page 155
2194 For, so farre hee may allow, or not allow it, as he shall sée by circumstances that it is expedient. For, so Far he may allow, or not allow it, as he shall see by Circumstances that it is expedient. p-acp, av av-j pns31 vmb vvi, cc xx vvi pn31, c-acp pns31 vmb vvi p-acp n2 cst pn31 vbz j. (39) sermon (DIV2) 140 Page 155
2195 Lauater saith, particulare iudicium de contractuum formis, aequalitate & iustitia, peti debet ex bonis & aequis legibus: Lauater Says, particular iudicium de contractuum formis, aequalitate & iustitia, Peti debet ex bonis & aequis legibus: np1 vvz, j fw-la fw-la fw-la fw-la, fw-la cc fw-la, fw-la fw-la fw-la fw-la cc fw-la fw-la: (39) sermon (DIV2) 140 Page 155
2196 the particular iudgement of the formes, equalitie, & iustice of contractes, must bee sought and fetched from good, and equall lawes. the particular judgement of the forms, equality, & Justice of contracts, must be sought and fetched from good, and equal laws. dt j n1 pp-f dt n2, n1, cc n1 pp-f n2, vmb vbi vvn cc vvd p-acp j, cc j-jn n2. (39) sermon (DIV2) 140 Page 155
2197 Therefore by his iudgement, the lawes (and so consequently the Magistrate, who is the mouth of the law) must determine either of the lawfulnesse, Therefore by his judgement, the laws (and so consequently the Magistrate, who is the Mouth of the law) must determine either of the lawfulness, av p-acp po31 n1, dt n2 (cc av av-j dt n1, r-crq vbz dt n1 pp-f dt n1) vmb vvi d pp-f dt n1, (39) sermon (DIV2) 140 Page 155
2198 or the vnlawfulnesse of this case of vsurie. But Zuinglius hath a notable place to this purpose, or the unlawfulness of this case of Usury. But Zwingli hath a notable place to this purpose, cc dt n1 pp-f d n1 pp-f n1. p-acp np1 vhz dt j n1 p-acp d n1, (39) sermon (DIV2) 140 Page 155
2199 so notable, that though it bee long, yet I will not feare tediousnesse in the repeating thereof. so notable, that though it be long, yet I will not Fear tediousness in the repeating thereof. av j, cst cs pn31 vbb j, av pns11 vmb xx vvi n1 p-acp dt vvg av. (39) sermon (DIV2) 140 Page 156
2200 De vsura & foenore sic sentio: as touching vsurie and increase thus I thinke, or this is my iudgemēt. De Usura & foenore sic sentio: as touching Usury and increase thus I think, or this is my judgement. fw-fr fw-es cc fw-la fw-la fw-la: c-acp vvg n1 cc n1 av pns11 vvb, cc d vbz po11 n1. (39) sermon (DIV2) 140 Page 156
2201 Quandò magistratuum leges foenus exercere permittunt, iam illud soluere debent, quicunque pecuniam ijs conditionibus receperunt: Quandò Magistrates leges Foenus exercere permittunt, iam illud soluere debent, quicunque pecuniam ijs conditionibus receperunt: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 140 Page 156
2202 when the lawes of the magistrate doe permit the exercising of vsurie, they ought to paye the vsurie which haue taken money vpon such conditions. when the laws of the magistrate do permit the exercising of Usury, they ought to pay the Usury which have taken money upon such conditions. c-crq dt n2 pp-f dt n1 vdb vvi dt vvg pp-f n1, pns32 vmd pc-acp vvi dt n1 r-crq vhb vvn n1 p-acp d n2. (39) sermon (DIV2) 140 Page 156
2203 But he addeth a little after, Si magistratus ea integritate est, vt foenus non ferat, nec foeneratoribus ius dicat, nullo iure foenus deberi affirmo. But he adds a little After, Si Magistratus ea integritate est, vt Foenus non ferat, nec foeneratoribus Just dicat, nullo iure Foenus deberi Affirm. p-acp pns31 vvz dt j a-acp, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la crd fw-la, n1 fw-la fw-la fw-la fw-la. (39) sermon (DIV2) 140 Page 156
2204 If the magistrate be of that integritie, that hee will not permit vsurie, nor giue sentence for the vsurer, or heare the cause of the vsurer: then I affirme, that the increase is due to bee payd by no law. Then we sée his opinion is, that where the Magistrate permitteth vsurie, there the borower is bound to pay the increase: If the magistrate be of that integrity, that he will not permit Usury, nor give sentence for the usurer, or hear the cause of the usurer: then I affirm, that the increase is due to be paid by no law. Then we see his opinion is, that where the Magistrate permitteth Usury, there the borrower is bound to pay the increase: cs dt n1 vbb pp-f d n1, cst pns31 vmb xx vvi n1, ccx vvi n1 p-acp dt n1, cc vvi dt n1 pp-f dt n1: av pns11 vvb, cst dt n1 vbz j-jn pc-acp vbi vvn p-acp dx n1. av pns12 vvb po31 n1 vbz, cst c-crq dt n1 vvz n1, a-acp dt n1 vbz vvn pc-acp vvi dt n1: (39) sermon (DIV2) 140 Page 156
2205 but where the magistrate permitteth it not, there it is by no law due vnto the lender. but where the magistrate permitteth it not, there it is by no law due unto the lender. cc-acp c-crq dt n1 vvz pn31 xx, a-acp pn31 vbz p-acp dx n1 j-jn p-acp dt n1. (39) sermon (DIV2) 140 Page 156
2206 And consequently we sée, that it was his iudgement, that the permission, or not permission of vsurie (as touching the people) depēdeth vpon the Magistrate. All these testimonies. And consequently we see, that it was his judgement, that the permission, or not permission of Usury (as touching the people) dependeth upon the Magistrate. All these testimonies. cc av-j pns12 vvb, cst pn31 vbds po31 n1, cst dt n1, cc xx n1 pp-f n1 (c-acp vvg dt n1) vvz p-acp dt n1. av-d d n2. (39) sermon (DIV2) 140 Page 156
2207 I repeate to shew, that it is the opinion euē of those that séeme most to fauour vsurie, that the approuing, tolerating, reiecting, I repeat to show, that it is the opinion even of those that seem most to favour Usury, that the approving, tolerating, rejecting, pns11 vvi pc-acp vvi, cst pn31 vbz dt n1 av pp-f d cst vvb av-ds p-acp n1 n1, cst dt vvg, vvg, vvg, (39) sermon (DIV2) 140 Page 156
2208 and moderating therof, dependeth vpon the positiue lawes of countreys, & the ciuill authoritie of the Magistrate. and moderating thereof, dependeth upon the positive laws of Countries', & the civil Authority of the Magistrate. cc vvg av, vvz p-acp dt j n2 pp-f ng2, cc dt j n1 pp-f dt n1. (39) sermon (DIV2) 140 Page 156
2209 Which if it doe, then we that are inhabitants of this Realme, and members of the Church of England : Which if it do, then we that Are inhabitants of this Realm, and members of the Church of England: r-crq cs pn31 vdb, cs pns12 cst vbr n2 pp-f d n1, cc n2 pp-f dt n1 pp-f np1: (39) sermon (DIV2) 140 Page 156
2210 haue not left vnto vs so much as a figge leafe to couer our nakednesse, I meane wee haue not the least colour, have not left unto us so much as a fig leaf to cover our nakedness, I mean we have not the least colour, vhb xx vvn p-acp pno12 av av-d c-acp dt n1 n1 pc-acp vvi po12 n1, pns11 vvb pns12 vhb xx dt ds n1, (39) sermon (DIV2) 140 Page 156
2211 or pretence in the world, to defend the practising of vsurie in our countrey. or pretence in the world, to defend the practising of Usury in our country. cc n1 p-acp dt n1, pc-acp vvi dt vvg pp-f n1 p-acp po12 n1. (39) sermon (DIV2) 140 Page 156
2212 For it is to be knowne and acknowledged, to the glory of God, and to the honour of our Church, For it is to be known and acknowledged, to the glory of God, and to the honour of our Church, p-acp pn31 vbz pc-acp vbi vvn cc vvn, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po12 n1, (39) sermon (DIV2) 140 Page 156
2213 and to the euerlasting renowne of Queene Elizabeth and her gouernement, that all the authoritie, and to the everlasting renown of Queen Elizabeth and her government, that all the Authority, cc p-acp dt j n1 pp-f n1 np1 cc po31 n1, cst d dt n1, (39) sermon (DIV2) 140 Page 156
2214 and all the lawes which are now in force, both in the Church and common weale, haue forbidden and do forbid vsury, throughout the whole realme of England. For the manifestation whereof, wee are to consider that the strength and state of our countrey, dependeth partly vpon the common law, partly vpon the statute law, partly vpon the ciuill law, and partly vpon the canon law. Now, all these so farre as they are at this day in force, do condemne and inhibite vsurie. and all the laws which Are now in force, both in the Church and Common weal, have forbidden and do forbid Usury, throughout the Whole realm of England. For the manifestation whereof, we Are to Consider that the strength and state of our country, dependeth partly upon the Common law, partly upon the statute law, partly upon the civil law, and partly upon the canon law. Now, all these so Far as they Are At this day in force, do condemn and inhibit Usury. cc d dt n2 r-crq vbr av p-acp n1, av-d p-acp dt n1 cc j n1, vhb vvn cc vdb vvi n1, p-acp dt j-jn n1 pp-f np1. p-acp dt n1 c-crq, pns12 vbr pc-acp vvi cst dt n1 cc n1 pp-f po12 n1, vvz av p-acp dt j n1, av p-acp dt n1 n1, av p-acp dt j n1, cc av p-acp dt n1 n1. av, d d av av-j c-acp pns32 vbr p-acp d n1 p-acp n1, vdb vvi cc vvb n1. (39) sermon (DIV2) 140 Page 157
2215 And first for the common law. I finde that Glanuill sometimes Lord chiefe Iustice of England in the dayes of Henrie the second, deliuereth this for the law of the land, And First for the Common law. I find that Glanuill sometime Lord chief justice of England in the days of Henry the second, Delivereth this for the law of the land, cc ord p-acp dt j n1. pns11 vvb d n1 av n1 j-jn n1 pp-f np1 p-acp dt n2 pp-f np1 dt ord, vvz d p-acp dt n1 pp-f dt n1, (39) sermon (DIV2) 141 Page 157
2216 namely that all the goods of an vsurer, whither hee dye making a will, or not making a will, are proper to the king. namely that all the goods of an usurer, whither he die making a will, or not making a will, Are proper to the King. av cst d dt n2-j pp-f dt n1, c-crq pns31 vvb vvg dt n1, cc xx vvg dt n1, vbr j p-acp dt n1. (39) sermon (DIV2) 141 Page 157
2217 Agréeable to this is that, which Mathaeus Parisiensis reporteth in his writinges. His wordes are these. Agreeable to this is that, which Mathaeus Parisiensis Reporteth in his writings. His words Are these. j p-acp d vbz d, r-crq np1 np1 vvz p-acp po31 n2-vvg. po31 n2 vbr d. (39) sermon (DIV2) 141 Page 157
2218 Quicquid laici in vita sua donauerint, vel quocunque titulo à se alienauerint, etsi vsurarij fuisse dicuntur, post mortem non reuocabitur: Quicquid Laici in vita sua donauerint, vel quocunque Titulo à se alienauerint, Though vsurarij Fuisse dicuntur, post mortem non reuocabitur: fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 141 Page 157
2219 whatsoeuer lay men haue giuen away in their life time, or by what title soeuer they haue alienated any thing from themselues: whatsoever lay men have given away in their life time, or by what title soever they have alienated any thing from themselves: r-crq vvd n2 vhb vvn av p-acp po32 n1 n1, cc p-acp r-crq n1 av pns32 vhb vvn d n1 p-acp px32: (39) sermon (DIV2) 141 Page 157
2220 although they were sayd to be vsurers while they liued, yet after their death it shall not be reuoked. although they were said to be usurers while they lived, yet After their death it shall not be revoked. cs pns32 vbdr vvn pc-acp vbi ng1 cs pns32 vvd, av p-acp po32 n1 pn31 vmb xx vbi vvn. (39) sermon (DIV2) 141 Page 157
2221 Quae verò post mortem non alienata fuerint, si cognitum fuerit ipsos tēpore mortis fuisse vsurarios, confiscabuntur. Quae verò post mortem non alienata fuerint, si cognitum fuerit ipsos tēpore mortis Fuisse usurarios, confiscabuntur. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n2, fw-la. (39) sermon (DIV2) 141 Page 157
2222 But the things which were not alienated after their death, if it bee knowne that at the time of their death they were vsurers: But the things which were not alienated After their death, if it be known that At the time of their death they were usurers: p-acp dt n2 r-crq vbdr xx vvn p-acp po32 n1, cs pn31 vbb vvn cst p-acp dt n1 pp-f po32 n1 pns32 vbdr n2: (39) sermon (DIV2) 141 Page 157
2223 they shalbe confiscated or forfeyted to the crowne. they shall confiscated or forfeited to the crown. pns32 vmb|vbi vvn cc vvn p-acp dt n1. (39) sermon (DIV2) 141 Page 157
2224 So then by the ancient common law of this land, vsurie is prohibited, vpon the penaltie of the losse of all the goods of the vsurer. So then by the ancient Common law of this land, Usury is prohibited, upon the penalty of the loss of all the goods of the usurer. av av p-acp dt j j n1 pp-f d n1, n1 vbz vvn, p-acp dt n1 pp-f dt n1 pp-f d dt n2-j pp-f dt n1. (39) sermon (DIV2) 141 Page 157
2225 Procéede we from thence vnto the statute law : Proceed we from thence unto the statute law: vvb pns12 p-acp av p-acp dt n1 n1: (39) sermon (DIV2) 142 Page 157
2226 and we shall sée that from time to time, diuerse kinges of this Realme, haue by their Actes and Statutes condemned vsurie. In the dayes of Edward the third the conisance of the vsurers deceased, was alotted to the kyng: and we shall see that from time to time, diverse Kings of this Realm, have by their Acts and Statutes condemned Usury. In the days of Edward the third the cognisance of the usurers deceased, was allotted to the King: cc pns12 vmb vvi cst p-acp n1 p-acp n1, j n2 pp-f d n1, vhb p-acp po32 n2 cc n2 vvn n1. p-acp dt n2 pp-f np1 dt ord dt n1 pp-f dt n2 vvn, vbds vvn p-acp dt n1: (39) sermon (DIV2) 142 Page 157
2227 The conisance of vsurers aliue, to the ordinaries of holy Church. In the dayes of Henrie the seuenth, by one statute : The cognisance of usurers alive, to the ordinaries of holy Church. In the days of Henry the Seventh, by one statute: dt n1 pp-f n2 j, p-acp dt n2-j pp-f j n1. p-acp dt n2 pp-f np1 dt ord, p-acp crd n1: (39) sermon (DIV2) 142 Page 158
2228 All vsurarious bargaines were made voyde, and of none effect: All vsurarious bargains were made void, and of none Effect: d j n2 vbdr vvn j, cc pp-f pi n1: (39) sermon (DIV2) 142 Page 158
2229 and by another, vsurers were punished with the forfeiture of the moytie, put forth to vsurie. In the dayes of Henrie the eight, those that tooke aboue ten in the hundred, were punished with the forfeiture of the treble value of the goodes put forth to vsurie. The which actè (sayth the Parliament assembled in the raigne of Edward the sixt, ) was not ment nor intended, and by Another, usurers were punished with the forfeiture of the moiety, put forth to Usury. In the days of Henry the eight, those that took above ten in the hundred, were punished with the forfeiture of the triple valve of the goods put forth to Usury. The which actè (say the Parliament assembled in the Reign of Edward the sixt,) was not meant nor intended, cc p-acp j-jn, ng1 vbdr vvn p-acp dt n1 pp-f dt n1, vvd av p-acp n1. p-acp dt n2 pp-f np1 dt crd, d cst vvd p-acp crd p-acp dt crd, vbdr vvn p-acp dt n1 pp-f dt j n1 pp-f dt n2-j vvb av p-acp n1. dt r-crq fw-la (vvz dt n1 vvn p-acp dt n1 pp-f np1 dt ord,) vbds xx vvn ccx vvn, (39) sermon (DIV2) 142 Page 158
2230 for the maintenance and allowance of vsurie, &c. As by the title and preamble of the same acte, it doth plainly appeare. for the maintenance and allowance of Usury, etc. As by the title and preamble of the same act, it does plainly appear. p-acp dt n1 cc n1 pp-f n1, av p-acp p-acp dt n1 cc n1 pp-f dt d n1, pn31 vdz av-j vvi. (39) sermon (DIV2) 142 Page 158
2231 For indéede, howsoeuer king Henries statute doth tolerate for necessities sake, the lending for vsurie in some rate and measure: For indeed, howsoever King Henries statute does tolerate for necessities sake, the lending for Usury in Some rate and measure: c-acp av, c-acp n1 npg1 n1 vdz vvi p-acp ng1 n1, dt vvg p-acp n1 p-acp d n1 cc n1: (39) sermon (DIV2) 142 Page 158
2232 yet the preamble thereof doth manifestly and flatly call it, an vnlawfull thing. But whatsoeuer king Henrie intended, it is cleare that king Edward the sixt by his statute, condemned indéede all kindes and all measure of vsurie : yet the preamble thereof does manifestly and flatly call it, an unlawful thing. But whatsoever King Henry intended, it is clear that King Edward the sixt by his statute, condemned indeed all Kinds and all measure of Usury: av dt n1 av vdz av-j cc av-j vvb pn31, dt j n1. cc-acp r-crq n1 np1 vvd, pn31 vbz j cst n1 np1 dt ord p-acp po31 n1, vvn av d n2 cc d n1 pp-f n1: (39) sermon (DIV2) 142 Page 158
2233 and affirmed directly, that vsurie is by the word of God vtterly prohibited, as a vice most odious and detestable. and affirmed directly, that Usury is by the word of God utterly prohibited, as a vice most odious and detestable. cc vvd av-j, cst n1 vbz p-acp dt n1 pp-f np1 av-j vvn, c-acp dt n1 av-ds j cc j. (39) sermon (DIV2) 142 Page 158
2234 Lastly, came Queene Elisabeth nobilissimum instrumentum, that most noble instrument of God, as M. Beza rightly calleth her. Lastly, Come Queen Elizabeth nobilissimum Instrument, that most noble Instrument of God, as M. Beza rightly calls her. ord, vvd n1 np1 fw-la fw-la, cst av-ds j n1 pp-f np1, p-acp n1 np1 av-jn vvz pno31. (39) sermon (DIV2) 142 Page 158
2235 She indéede repealed king Edwardes statute, because (as her Acte alledgeth,) It had not done so much good as was hoped for: She indeed repealed King Edwards statute, Because (as her Act allegeth,) It had not done so much good as was hoped for: pns31 av vvn n1 npg1 n1, c-acp (c-acp po31 n1 vvz,) pn31 vhd xx vdn av av-d j c-acp vbds vvn p-acp: (39) sermon (DIV2) 142 Page 158
2236 but rather the sayd vice of vsurie, and specially by way of sale of wares and shifts of interest, had much more exceedingly abounded. but rather the said vice of Usury, and specially by Way of sale of wares and shifts of Interest, had much more exceedingly abounded. cc-acp av-c dt j-vvn n1 pp-f n1, cc av-j p-acp n1 pp-f n1 pp-f n2 cc n2 pp-f n1, vhd d dc av-vvg vvn. (39) sermon (DIV2) 142 Page 158
2237 The vsurer being therein like vnto the water, which the more it is pent, the more it swelleth: The usurer being therein like unto the water, which the more it is penned, the more it Swells: dt n1 vbg av av-j p-acp dt n1, r-crq dt av-dc pn31 vbz vvn, dt av-dc pn31 vvz: (39) sermon (DIV2) 142 Page 158
2238 and like a théefe, who when he is locked in at the prison doore, breaketh out at the window. and like a thief, who when he is locked in At the prison door, breaks out At the window. cc av-j dt n1, r-crq c-crq pns31 vbz vvn p-acp p-acp dt n1 n1, vvz av p-acp dt n1. (39) sermon (DIV2) 142 Page 158
2239 Euen so, the vsurers being by king Edwards statute absolutely restrayned, from all measure of vsurie: they fell to shiftes, subtelties, Eve so, the usurers being by King Edwards statute absolutely restrained, from all measure of Usury: they fell to shifts, subtleties, np1 av, dt n2 vbg p-acp n1 npg1 n1 av-j vvn, p-acp d n1 pp-f n1: pns32 vvd p-acp n2, n2, (39) sermon (DIV2) 142 Page 158
2240 and deuices, yea and that with the more gréedinesse, by how much it was the more generally forbidden. and devices, yea and that with the more greediness, by how much it was the more generally forbidden. cc n2, uh cc cst p-acp dt dc n1, p-acp c-crq av-d pn31 vbds dt av-dc av-j vvn. (39) sermon (DIV2) 142 Page 159
2241 For Nitimur in vetitum s•mper cupimusque negata: The more we are restrained from ought, the more we run therto. For Nitimur in vetitum s•mper cupimusque negata: The more we Are restrained from ought, the more we run thereto. p-acp fw-la p-acp fw-la fw-la fw-la fw-la: dt av-dc pns12 vbr vvn p-acp pi, dt av-dc pns12 vvb av. (39) sermon (DIV2) 142 Page 159
2242 In consideration whereof, she reuoked and adnihilated K Edwards statute : but did she therefore approue or iustifie vsurie ? no: In consideration whereof, she revoked and annihilated K Edwards statute: but did she Therefore approve or justify Usury? no: p-acp n1 c-crq, pns31 vvn cc vvn n1 npg1 n1: cc-acp vdd pns31 av vvi cc vvi n1? uh-dx: (39) sermon (DIV2) 143 Page 159
2243 one sayd well, that Those that say that the lawes in England do allow of vsurie, and license men to commit it freely: one said well, that Those that say that the laws in England do allow of Usury, and license men to commit it freely: pi vvd av, cst d cst vvb cst dt n2 p-acp np1 vdb vvi pp-f n1, cc vvi n2 pc-acp vvi pn31 av-j: (39) sermon (DIV2) 143 Page 159
2244 doe slaundor the lawes, and are worthie of reprehension. do slaundor the laws, and Are worthy of reprehension. vdb n1 dt n2, cc vbr j pp-f n1. (39) sermon (DIV2) 143 Page 159
2245 For, that Queene Elisabeths statute doth not allowe nor approue vsurie, may appeare euidently by these reasons. For, that Queen Elisabeths statute does not allow nor approve Usury, may appear evidently by these Reasons. p-acp, cst n1 npg1 n1 vdz xx vvi ccx vvi n1, vmb vvi av-j p-acp d n2. (39) sermon (DIV2) 143 Page 159
2246 First, it is intituled An Act, (not for or in defence, but) against vsury. Secondly, it calleth vsurie a vice, or sinne: First, it is entitled an Act, (not for or in defence, but) against Usury. Secondly, it calls Usury a vice, or sin: ord, pn31 vbz vvn dt n1, (xx p-acp cc p-acp n1, p-acp) p-acp n1. ord, pn31 vvz n1 dt n1, cc n1: (39) sermon (DIV2) 143 Page 159
2247 the vice of vsurie. Thirdly, it saith, that all vsurie is forbidden by the lawe of God, and is sinne and detestable. the vice of Usury. Thirdly, it Says, that all Usury is forbidden by the law of God, and is sin and detestable. dt n1 pp-f n1. ord, pn31 vvz, cst d n1 vbz vvn p-acp dt n1 pp-f np1, cc vbz n1 cc j. (39) sermon (DIV2) 143 Page 159
2248 Fourthly, wheras commonly penal lawes are administred with as fauourable exposition as conueniently they can be, Fourthly, whereas commonly penal laws Are administered with as favourable exposition as conveniently they can be, ord, cs av-j j n2 vbr vvn p-acp p-acp j n1 c-acp av-j pns32 vmb vbi, (39) sermon (DIV2) 143 Page 159
2249 for the benefit of the subiect offending: for the benefit of the Subject offending: p-acp dt n1 pp-f dt n-jn vvg: (39) sermon (DIV2) 143 Page 159
2250 in this statute, there is a speciall prouiso that It shall bee most largely and strongly construed to the suppressing of vsurie. in this statute, there is a special proviso that It shall be most largely and strongly construed to the suppressing of Usury. p-acp d n1, a-acp vbz dt j n1 cst pn31 vmb vbi av-ds av-j cc av-j vvn p-acp dt vvg pp-f n1. (39) sermon (DIV2) 143 Page 159
2251 And lastly, it is so farre from approuing any, as that it punisheth vsurie euen to the lowest degree and measure. And lastly, it is so Far from approving any, as that it Punisheth Usury even to the lowest degree and measure. cc ord, pn31 vbz av av-j p-acp vvg d, c-acp cst pn31 vvz n1 av-j p-acp dt js n1 cc n1. (39) sermon (DIV2) 143 Page 159
2252 For, whereas whosoeuer lendeth to vsurie, must of necessitie lend either for tenne, or aboue tenne, For, whereas whosoever dares to Usury, must of necessity lend either for tenne, or above tenne, p-acp, cs r-crq vvz p-acp n1, vmb pp-f n1 vvb d p-acp crd, cc p-acp crd, (39) sermon (DIV2) 143 Page 159
2253 or vnder tenne in the hundred: it punisheth him that lendeth for aboue tenne, with a treble forfeiture of the principall: or under tenne in the hundred: it Punisheth him that dares for above tenne, with a triple forfeiture of the principal: cc p-acp crd p-acp dt crd: pn31 vvz pno31 cst vvz p-acp p-acp crd, p-acp dt j n1 pp-f dt n-jn: (39) sermon (DIV2) 143 Page 159
2254 and him that lendeth for tenne, or vnder tenne, with the forfeiture of the vsurie and increase. and him that dares for tenne, or under tenne, with the forfeiture of the Usury and increase. cc pno31 cst vvz p-acp crd, cc p-acp crd, p-acp dt n1 pp-f dt n1 cc n1. (39) sermon (DIV2) 143 Page 159
2255 So that, neither the taking of tenne, nor more then tenne, nor lesse then tenne, no not the taking of one penie in the hundred is approued by that statute. So that, neither the taking of tenne, nor more then tenne, nor less then tenne, no not the taking of one penny in the hundred is approved by that statute. av cst, av-dx dt n-vvg pp-f crd, ccx av-dc cs crd, ccx av-dc cs crd, uh-x xx dt n-vvg pp-f crd n1 p-acp dt crd vbz vvn p-acp d n1. (39) sermon (DIV2) 143 Page 159
2256 O sir (will some man say) but Queene Elisabeths statute, exempteth from the penaltie thereof, all vsurie taken for the reliefe of orphanes in the citie of London, and such other places. I answer: O sir (will Some man say) but Queen Elisabeths statute, exempteth from the penalty thereof, all Usury taken for the relief of orphans in the City of London, and such other places. I answer: fw-fr n1 (n1 d n1 vvi) p-acp n1 npg1 n1, vvz p-acp dt n1 av, d n1 vvn p-acp dt n1 pp-f n2 p-acp dt n1 pp-f np1, cc d j-jn n2. pns11 vvb: (39) sermon (DIV2) 144 Page 160
2257 the lawe generally condemneth vsurie in it selfe and in the owne nature: but it is compelled to tolerate it in that particular case, for very necessities sake. the law generally Condemneth Usury in it self and in the own nature: but it is compelled to tolerate it in that particular case, for very necessities sake. dt n1 av-j vvz n1 p-acp pn31 n1 cc p-acp dt d n1: cc-acp pn31 vbz vvn pc-acp vvi pn31 p-acp d j n1, p-acp j ng1 n1. (39) sermon (DIV2) 144 Page 160
2258 M Beza hath a notable saying, fully fitting this purpose. M Beza hath a notable saying, Fully fitting this purpose. sy np1 vhz dt j n-vvg, av-j vvg d n1. (39) sermon (DIV2) 144 Page 160
2259 Leges ciuiles si benè sunt constitutae, nihil quidem praecipiunt quod Deus prohibuerit, & nihil prohibet quod Deus praeceperit: Leges Civiles si benè sunt constitutae, nihil quidem praecipiunt quod Deus prohibuerit, & nihil Prohibet quod Deus praeceperit: fw-la vvz fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la n1: (39) sermon (DIV2) 144 Page 160
2260 The ciuill lawes of princes, if they bee rightly ordained, doe commaund nothing which God forbiddeth, The civil laws of Princes, if they be rightly ordained, do command nothing which God forbiddeth, dt j n2 pp-f n2, cs pns32 vbb av-jn vvn, vdb vvi pix q-crq n1 vvz, (39) sermon (DIV2) 144 Page 160
2261 neither doe they forbid any thing which God commaundeth. Sed improbitate hominum, coguntur multa duntaxat moderari, quae penitus tollere non possunt: neither do they forbid any thing which God commandeth. Said improbitate hominum, coguntur Multa duntaxat moderari, Quae penitus tollere non possunt: av-dx vdb pns32 vvb d n1 r-crq np1 vvz. j-vvn j fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 144 Page 160
2262 But by reason of the wickednes of men, they are compelled onely to moderate manie thinges, which they cannot altogether take away. But by reason of the wickedness of men, they Are compelled only to moderate many things, which they cannot altogether take away. cc-acp p-acp n1 pp-f dt n1 pp-f n2, pns32 vbr vvn av-j pc-acp vvi d n2, r-crq pns32 vmbx av vvi av. (39) sermon (DIV2) 144 Page 160
2263 Et haec sunt quae permitti legibus dicuntur: Et haec sunt Quae permitti legibus dicuntur: fw-la fw-la fw-la fw-la fw-mi fw-la fw-la: (39) sermon (DIV2) 144 Page 160
2264 And these are the things which are sayd to be permitted, or tolerated by lawe. An instance of this hee giueth in this very case of vsurie : And these Are the things which Are said to be permitted, or tolerated by law. an instance of this he gives in this very case of Usury: cc d vbr dt n2 r-crq vbr vvn pc-acp vbi vvn, cc vvn p-acp n1. dt n1 pp-f d pns31 vvz p-acp d j n1 pp-f n1: (39) sermon (DIV2) 144 Page 160
2265 which many magistrates are compelled to permit, because they see it cannot bee vtterly abolished. which many Magistrates Are compelled to permit, Because they see it cannot be utterly abolished. r-crq d n2 vbr vvn pc-acp vvi, c-acp pns32 vvb pn31 vmbx vbi av-j vvn. (39) sermon (DIV2) 144 Page 160
2266 And this is it, which is to be sayd in defence of Queene Elizabeths statute, concerning that clause. And this is it, which is to be said in defence of Queen Elizabeths statute, Concerning that clause. cc d vbz pn31, r-crq vbz pc-acp vbi vvn p-acp n1 pp-f n1 npg1 n1, vvg d n1. (39) sermon (DIV2) 144 Page 160
2267 Iniquitie hath nowe gotten the vpper hand so much, and mens heartes are growen so hard, Iniquity hath now got the upper hand so much, and men's hearts Are grown so hard, n1 vhz av vvn dt jc n1 av av-d, cc ng2 n2 vbr vvn av av-j, (39) sermon (DIV2) 144 Page 160
2268 and so colde in the duties of charitie: as that the gouernours of this age, haue béene compelled to tolerate that one point, and so cold in the duties of charity: as that the Governors of this age, have been compelled to tolerate that one point, cc av j-jn p-acp dt n2 pp-f n1: c-acp cst dt n2 pp-f d n1, vhb vbn vvn pc-acp vvi d crd n1, (39) sermon (DIV2) 144 Page 160
2269 for the reliefe of poore children and orphanes, which otherwise they feared for want of due prouision would fall to vtter decay. for the relief of poor children and orphans, which otherwise they feared for want of due provision would fallen to utter decay. p-acp dt n1 pp-f j n2 cc n2, r-crq av pns32 vvd p-acp n1 pp-f j-jn n1 vmd vvi pc-acp vvi n1. (39) sermon (DIV2) 144 Page 160
2270 God beareth many thinges at our handes by reason of our obstinacie, and we must beare manie thinges amongst men for their want of charitie. God bears many things At our hands by reason of our obstinacy, and we must bear many things among men for their want of charity. np1 vvz d n2 p-acp po12 n2 p-acp n1 pp-f po12 n1, cc pns12 vmb vvi d n2 p-acp n2 p-acp po32 n1 pp-f n1. (39) sermon (DIV2) 144 Page 160
2271 For otherwise, wee knowe what the Church of England teacheth: namely, that We must not doe euill that good may come thereof. For otherwise, we know what the Church of England Teaches: namely, that We must not do evil that good may come thereof. p-acp av, pns12 vvb r-crq dt n1 pp-f np1 vvz: av, cst pns12 vmb xx vdi j-jn d j vmb vvi av. (39) sermon (DIV2) 144 Page 160
2272 And if the Councell of Laterane rightly resolued, that as a man must not lie to saue an other mans life, And if the Council of Lateran rightly resolved, that as a man must not lie to save an other men life, cc cs dt n1 pp-f np1 av-jn vvn, cst p-acp dt n1 vmb xx vvi pc-acp vvi dt j-jn ng1 n1, (39) sermon (DIV2) 144 Page 160
2273 so he must not lend to vsurie to redéeme a Christian out of the hand of the Turke : so he must not lend to Usury to Redeem a Christian out of the hand of the Turk: av pns31 vmb xx vvi p-acp n1 pc-acp vvi dt njp av pp-f dt n1 pp-f dt np1: (39) sermon (DIV2) 144 Page 161
2274 then may we easily gather what is to bee iudged of money lent to vsurie for the maintenance of orphanes. And thirdly, it is euident yt if people were as they might, then may we Easily gather what is to be judged of money lent to Usury for the maintenance of orphans. And Thirdly, it is evident that if people were as they might, av vmb pns12 av-j vvb r-crq vbz pc-acp vbi vvn pp-f n1 vvn p-acp n1 p-acp dt n1 pp-f n2. cc ord, pn31 vbz j pn31 cs n1 vbdr a-acp pns32 vmd, (39) sermon (DIV2) 144 Page 161
2275 and as they should be, there were other meanes by which orphanes might be prouided for. As Contractus redemptionis, contractus societatis: and as they should be, there were other means by which orphans might be provided for. As Contract redemptionis, Contract societatis: cc c-acp pns32 vmd vbi, pc-acp vbdr j-jn n2 p-acp r-crq n2 vmd vbi vvn p-acp. p-acp fw-la fw-la, fw-la fw-la: (39) sermon (DIV2) 144 Page 161
2276 The laying to morgage, the bargaining by societie : and such other contracts allowed by lawe, and iustifiable by the worde of God. The laying to mortgage, the bargaining by society: and such other contracts allowed by law, and justifiable by the word of God. dt vvg pc-acp vvi, dt vvg p-acp n1: cc d j-jn n2 vvn p-acp n1, cc j p-acp dt n1 pp-f np1. (39) sermon (DIV2) 144 Page 161
2277 Wée see that in the dayes of K. Edward, men being more mercifull, and more carefull ouer the poore, We see that in the days of K. Edward, men being more merciful, and more careful over the poor, pns12 vvb cst p-acp dt n2 pp-f n1 np1, n2 vbg av-dc j, cc av-dc j p-acp dt j, (39) sermon (DIV2) 144 Page 161
2278 then now they are among vs: then now they Are among us: av av pns32 vbr p-acp pno12: (39) sermon (DIV2) 144 Page 161
2279 the orphanes were well and sufficiently prouided for, euen when vsurie was altogether and vtterly prohibited. the orphans were well and sufficiently provided for, even when Usury was altogether and utterly prohibited. dt n2 vbdr av cc av-j vvn p-acp, av c-crq n1 vbds av cc av-j vvn. (39) sermon (DIV2) 144 Page 161
2280 But it is not for vs to dispute what might be done if men would, (for nothing is hard to willing mindes :) but wee are to consider what can now be done, But it is not for us to dispute what might be done if men would, (for nothing is hard to willing minds:) but we Are to Consider what can now be done, p-acp pn31 vbz xx p-acp pno12 pc-acp vvi r-crq vmd vbi vdn cs n2 vmd, (c-acp pix vbz j p-acp j n2:) cc-acp pns12 vbr pc-acp vvi r-crq vmb av vbi vdn, (39) sermon (DIV2) 144 Page 161
2281 as the times serue, and as men are affected: as the times serve, and as men Are affected: c-acp dt n2 vvi, cc c-acp n2 vbr vvn: (39) sermon (DIV2) 144 Page 161
2282 which was the onely reason no doubt, why they that condemned vsurie in generall, were compelled to exempt that one particular from penaltie. which was the only reason no doubt, why they that condemned Usury in general, were compelled to exempt that one particular from penalty. r-crq vbds dt j n1 dx n1, c-crq pns32 cst vvd n1 p-acp n1, vbdr vvn pc-acp vvi d crd j p-acp n1. (39) sermon (DIV2) 144 Page 161
2283 So then by the common and statute lawe of this lande, vsurie is condemned. So then by the Common and statute law of this land, Usury is condemned. av av p-acp dt j cc n1 n1 pp-f d n1, n1 vbz vvn. (39) sermon (DIV2) 144 Page 161
2284 Come we now vnto the ciuill lawe, and we shal find that therein also vsurie is prohibited. Come we now unto the civil law, and we shall find that therein also Usury is prohibited. vvb pns12 av p-acp dt j n1, cc pns12 vmb vvi cst av av n1 vbz vvn. (39) sermon (DIV2) 145 Page 161
2285 For the vnderstanding whereof, we are to remember, that the bodie of the ciuill law, is deuided as it were into three parts. For the understanding whereof, we Are to Remember, that the body of the civil law, is divided as it were into three parts. p-acp dt n1 c-crq, pns12 vbr pc-acp vvi, cst dt n1 pp-f dt j n1, vbz vvn c-acp pn31 vbdr p-acp crd n2. (39) sermon (DIV2) 145 Page 161
2286 The first conteineth the lawes made before the Romane estate became a monarchie : The First Containeth the laws made before the Roman estate became a monarchy: dt ord vvz dt n2 vvn p-acp dt jp n1 vvd dt n1: (39) sermon (DIV2) 145 Page 161
2287 and with them, those lawes which were made after it arose to a monarchie, from the time of Iulius Caesar, vnto the raigne of Constantine the great. and with them, those laws which were made After it arose to a monarchy, from the time of Julius Caesar, unto the Reign of Constantine the great. cc p-acp pno32, d n2 r-crq vbdr vvn p-acp pn31 vvd p-acp dt n1, p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1 dt j. (39) sermon (DIV2) 145 Page 161
2288 And these are called Pandectae, the lawes or volumes of the pandects. The second parte containeth those lawes which were made from the time of Constantine, vnto the raigne of Iustinian the Emperor : And these Are called Pandectae, the laws or volumes of the pandects. The second part Containeth those laws which were made from the time of Constantine, unto the Reign of Iustinian the Emperor: cc d vbr vvn fw-la, dt n2 cc n2 pp-f dt n2. dt ord n1 vvz d n2 r-crq vbdr vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1 dt n1: (39) sermon (DIV2) 145 Page 161
2289 comprehēding also some of Iustinians lawes. comprehending also Some of Justinians laws. vvg av d pp-f njp2 n2. (39) sermon (DIV2) 145 Page 161
2290 And those be called the Code, or the lawes of the Code. The third containeth the latter lawes made by Iustinian : And those be called the Code, or the laws of the Code. The third Containeth the latter laws made by Iustinian: cc d vbb vvn dt np1, cc dt n2 pp-f dt np1. dt ord vvz dt d n2 vvn p-acp np1: (39) sermon (DIV2) 145 Page 162
2291 and they be commonly called Nouellae constitutiones, or Autenticae, The lawes of the Autentiques. and they be commonly called Nouellae constitutiones, or Autenticae, The laws of the Authentiques. cc pns32 vbb av-j vvn np1 fw-la, cc fw-la, dt n2 pp-f dt n2-jn. (39) sermon (DIV2) 145 Page 162
2292 Now, it must be cōfessed, that by the Pandects, and the Code, vsurie is not simplie forbidden, but tolerated and permitted vnto a certaine rate. Now, it must be confessed, that by the Pandects, and the Code, Usury is not simply forbidden, but tolerated and permitted unto a certain rate. av, pn31 vmb vbi vvn, cst p-acp dt n2, cc dt np1, n1 vbz xx av-j vvn, p-acp vvn cc vvn p-acp dt j n1. (39) sermon (DIV2) 145 Page 162
2293 But by the Autentiques, which are the latter lawes, (and so doe abrogate the former) it is euident and manifest that vsurie is altogether prohibited. But by the Authentiques, which Are the latter laws, (and so do abrogate the former) it is evident and manifest that Usury is altogether prohibited. p-acp p-acp dt n2-jn, r-crq vbr dt d n2, (cc av vdb vvi dt j) pn31 vbz j cc j cst n1 vbz av vvn. (39) sermon (DIV2) 145 Page 162
2294 For, Iustinian among other decrées of his, enacted this for a lawe: For, Iustinian among other decrees of his, enacted this for a law: p-acp, np1 p-acp j-jn n2 pp-f png31, vvn d p-acp dt n1: (39) sermon (DIV2) 145 Page 162
2295 Sancimus vt sanctie ecclesiastici canones, qui à sanctis quatuor concilijs, (hoc est, Niceno decem trecentorum & octo, Constantinopolitano centum quinquaginta doctorum patrum, Ephesino primo, in quo Nestorius condemnatus est, Sanctimus vt sanctie Ecclesiastici Canonas, qui à sanctis quatuor concilijs, (hoc est, Niceno Decem trecentorum & Octo, Constantinopolitan centum Quinquaginta doctorum patrum, Ephesians primo, in quo Nestorius condemnatus est, fw-la fw-la n1 fw-la n2, fw-fr fw-fr fw-la fw-la fw-la, (fw-la fw-la, fw-la fw-la fw-la cc fw-la, np1 fw-la fw-mi fw-la fw-la, np1 fw-la, fw-la fw-la np1 fw-la fw-la, (39) sermon (DIV2) 145 Page 162
2296 & Calcedonensi, in quo Eutiches cum Nestorio anathemate percussus est,) expositi & confirmati sunt, vicem legum obtineant. & Calcedonensi, in quo Eutichius cum Nestorius anathemate percussus est,) Exposition & confirmati sunt, vicem Legume obtineant. cc fw-la, fw-la fw-la np1 fw-la np1 n1 fw-la fw-la,) n1 cc fw-la fw-la, fw-la fw-la fw-la. (39) sermon (DIV2) 145 Page 162
2297 We decree (saith the Emperour ) that the holy ecclesiasticall canons, which were published and confirmed, by the foure holy councels, (that is, by the councell of Nice, consisting of three hundred and eighteene, by the councell of Constantinople, consisting of a hundred and fiftie learned fathers, by the first councell of Ephesus, in which Nestorius was condemned, We Decree (Says the Emperor) that the holy ecclesiastical Canonas, which were published and confirmed, by the foure holy Counsels, (that is, by the council of Nicaenae, consisting of three hundred and eighteene, by the council of Constantinople, consisting of a hundred and fiftie learned Father's, by the First council of Ephesus, in which Nestorius was condemned, pns12 vvb (vvz dt n1) d dt j j n2, r-crq vbdr vvn cc vvn, p-acp dt crd j n2, (cst vbz, p-acp dt n1 pp-f j, vvg pp-f crd crd cc crd, p-acp dt n1 pp-f np1, vvg pp-f dt crd cc crd j n2, p-acp dt ord n1 pp-f np1, p-acp r-crq np1 vbds vvn, (39) sermon (DIV2) 145 Page 162
2298 and by the councell of Calcedon, in which Eutiches and Nestorius were both accursed,) shall haue the place, or the power, and by the council of Calcedon, in which Eutichius and Nestorius were both accursed,) shall have the place, or the power, cc p-acp dt n1 pp-f np1, p-acp r-crq np1 cc np1 vbdr av-d vvn,) vmb vhi dt n1, cc dt n1, (39) sermon (DIV2) 145 Page 162
2299 or the authoritie of lawes ▪ By this constitution of Iustinian, all the decrees of the Councel of Nice, are (among the rest) established and ratified for Autenticall lawes. Now, the councel of Nice concluded directly, or the Authority of laws ▪ By this constitution of Iustinian, all the decrees of the Council of Nicaenae, Are (among the rest) established and ratified for Authentical laws. Now, the council of Nicaenae concluded directly, cc dt n1 pp-f n2 ▪ p-acp d n1 pp-f np1, d dt n2 pp-f dt n1 pp-f j, vbr (p-acp dt n1) vvd cc vvn p-acp j n2. av, dt n1 pp-f j vvn av-j, (39) sermon (DIV2) 145 Page 162
2300 & expresly against vsurie, in this forme of wordes. & expressly against Usury, in this Form of words. cc av-j p-acp n1, p-acp d n1 pp-f n2. (39) sermon (DIV2) 145 Page 162
2301 Quoniam multi Clerici auaritiae causa turpia lucra sectantes, obliti diuini praecepti quo dictum est, (qui pecuniam suam non dedit ad vsuram,) foenerantes, centesimas exigunt: Quoniam multi Clerici auaritiae causa Turpia lucra sectantes, obliti Divine Precepts quo dictum est, (qui pecuniam suam non dedit ad vsuram,) foenerantes, centesimas exigunt: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (fw-la fw-la fw-la fw-la fw-la fw-la fw-la,) vvz, fw-la fw-la: (39) sermon (DIV2) 145 Page 162
2302 statuit hoc sanctum concilium, vt si quis inuentus fuerit post hanc definitionem vsuras accipere, vel ex quolibet tali negotio turpia lucra sectari, vel etiam species frumentorum ad septuplum dare: statuit hoc sanctum concilium, vt si quis inuentus fuerit post hanc definitionem vsuras accipere, vel ex quolibet tali negotio Turpia lucra sectari, vel etiam species frumentorum ad septuplum Dare: n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la fw-la n1 vvb: (39) sermon (DIV2) 145 Page 163
2303 omnis qui tale aliquid conatus fuerit ad quaestum, deijciatur à Clero, & alienus habeatur ab ecclesiastico gradu. omnis qui tale Aliquid conatus fuerit ad quaestum, deijciatur à Clero, & alienus habeatur ab Ecclesiastic Grade. fw-la fw-la n1 j fw-la fw-la fw-la fw-la, fw-la fw-fr np1, cc av ng1 zz n1 fw-la. (39) sermon (DIV2) 145 Page 163
2304 Because manie Cleargie men following of couetousnes filthie lucre, forgetting the commaundement of God which saith, He that hath not giuen his money to vsurie: Because many Clergy men following of covetousness filthy lucre, forgetting the Commandment of God which Says, He that hath not given his money to Usury: p-acp d n1 n2 vvg pp-f n1 j n1, vvg dt n1 pp-f np1 r-crq vvz, pns31 cst vhz xx vvn po31 n1 p-acp n1: (39) sermon (DIV2) 145 Page 163
2305 exact after ten in the hundred: exact After ten in the hundred: vvb p-acp crd p-acp dt crd: (39) sermon (DIV2) 145 Page 163
2306 this holy councell enacteth, that if any man shall bee founde to take vsurie after this decree made, this holy council enacteth, that if any man shall be found to take Usury After this Decree made, d j n1 vvz, cst cs d n1 vmb vbi vvn pc-acp vvi n1 p-acp d n1 vvd, (39) sermon (DIV2) 145 Page 163
2307 or by any such practise to followe filthie lucre, or to put forth anie kind of graine to increase: or by any such practice to follow filthy lucre, or to put forth any kind of grain to increase: cc p-acp d d n1 pc-acp vvi j n1, cc pc-acp vvi av d n1 pp-f n1 pc-acp vvi: (39) sermon (DIV2) 145 Page 163
2308 hee that attempteth any such thing for gaine, shall be cast out of the cleargie, and reckoned as none of any ecclesiasticall degree. he that attempteth any such thing for gain, shall be cast out of the Clergy, and reckoned as none of any ecclesiastical degree. pns31 cst vvz d d n1 p-acp n1, vmb vbi vvn av pp-f dt n1, cc vvn c-acp pix pp-f d j n1. (39) sermon (DIV2) 145 Page 163
2309 Thus did the councell of Nice conclude against vsurie: and Iustinian ratified this with the other canons of that councell for a lawe: Thus did the council of Nicaenae conclude against Usury: and Iustinian ratified this with the other Canonas of that council for a law: av vdd dt n1 pp-f j vvb p-acp n1: cc np1 vvn d p-acp dt j-jn n2 pp-f d n1 p-acp dt n1: (39) sermon (DIV2) 145 Page 163
2310 therefore by that lawe vsurie is condemned. Therefore by that law Usury is condemned. av p-acp d n1 n1 vbz vvn. (39) sermon (DIV2) 145 Page 163
2311 Now if any man reply (as happily some will) that the Councell forbiddeth vsurie onely in Ecclesiasticall persons, Now if any man reply (as happily Some will) that the Council forbiddeth Usury only in Ecclesiastical Persons, av cs d n1 n1 (c-acp av-j d vmb) cst dt n1 vvz n1 av-j p-acp j n2, (39) sermon (DIV2) 146 Page 163
2312 and so will inferre, that notwithstanding that canon, it is lawfull in the common people: and so will infer, that notwithstanding that canon, it is lawful in the Common people: cc av vmb vvi, cst p-acp d n1, pn31 vbz j p-acp dt j n1: (39) sermon (DIV2) 146 Page 163
2313 he must knowe that howsoeuer Church men, or Cleargie men, (as we call them) are onely named and specified in that decree: he must know that howsoever Church men, or Clergy men, (as we call them) Are only nam and specified in that Decree: pns31 vmb vvi cst c-acp n1 n2, cc n2 n2, (c-acp pns12 vvb pno32) vbr av-j vvn cc vvn p-acp d n1: (39) sermon (DIV2) 146 Page 163
2314 yet because the reason which induced them to enact that Canon is drawen from the worde of God, (for they alledge the words of the Psalmist to that purpose:) and the worde of God is a rule and squire, not onely to the Cleargie, but also to the layetie, that is, both to men of the Church, & to men of the Common weale : yet Because the reason which induced them to enact that Canon is drawn from the word of God, (for they allege the words of the Psalmist to that purpose:) and the word of God is a Rule and squire, not only to the Clergy, but also to the laity, that is, both to men of the Church, & to men of the Common weal: av c-acp dt n1 r-crq vvd pno32 pc-acp vvi d n1 vbz vvn p-acp dt n1 pp-f np1, (c-acp pns32 vvb dt n2 pp-f dt n1 p-acp d n1:) cc dt n1 pp-f np1 vbz dt n1 cc n1, xx av-j p-acp dt n1, p-acp av p-acp dt n1, cst vbz, av-d p-acp n2 pp-f dt n1, cc p-acp n2 pp-f dt j n1: (39) sermon (DIV2) 146 Page 163
2315 therefore the receiued iudgement of the lawe and lawyers is, that vsurie is by it forbidden in all estates, degrées, and callinges of men. Therefore the received judgement of the law and Lawyers is, that Usury is by it forbidden in all estates, Degrees, and callings of men. av dt j-vvn n1 pp-f dt n1 cc n2 vbz, cst n1 vbz p-acp pn31 vvn p-acp d n2, n2, cc n2 pp-f n2. (39) sermon (DIV2) 146 Page 163
2316 So then vsurie is prohibited by the ciuill lawe. And is the Canon law any whit more beneficiall to this trade? Nay: So then Usury is prohibited by the civil law. And is the Canon law any whit more beneficial to this trade? Nay: av av n1 vbz vvn p-acp dt j n1. cc vbz dt n1 n1 d n1 av-dc j p-acp d n1? uh-x: (39) sermon (DIV2) 146 Page 163
2317 that aboue all the rest damneth it (as we say) euen to the pit of hell. that above all the rest damneth it (as we say) even to the pit of hell. cst p-acp d dt n1 vvz pn31 (c-acp pns12 vvb) av-j p-acp dt n1 pp-f n1. (39) sermon (DIV2) 147 Page 164
2318 For, the Canons of the Church forbid it vpon great penaltie both in the Clergie, and in the Laye people : For, the Canonas of the Church forbid it upon great penalty both in the Clergy, and in the Say people: p-acp, dt n2 pp-f dt n1 vvb pn31 p-acp j n1 av-d p-acp dt n1, cc p-acp dt vvb n1: (39) sermon (DIV2) 147 Page 164
2319 for so you must giue me leaue to speake now after the manner of Lawyers. for so you must give me leave to speak now After the manner of Lawyers. c-acp av pn22 vmb vvi pno11 n1 pc-acp vvi av p-acp dt n1 pp-f n2. (39) sermon (DIV2) 147 Page 164
2320 In the Clergie. The Canons ascribed to the Apostles say, Episcopus aut Presbyter, aut Diaconus, qui vsuras à mutuum accipientibus exigit, vel desineto, vel deponitor: In the Clergy. The Canonas ascribed to the Apostles say, Episcopus Or Presbyter, Or Deacon, qui vsuras à mutuum accipientibus exigit, vel desineto, vel deponitor: p-acp dt n1. dt n2 vvn p-acp dt n2 vvb, fw-la fw-la n1, fw-la np1, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la, fw-la n1: (39) sermon (DIV2) 147 Page 164
2321 The Bishop, or Priest, or Deacon which exacteth vsurie of the borower, let him either surcease to do it, or let him bee deposed from his office. The Bishop, or Priest, or Deacon which exacteth Usury of the borrower, let him either surcease to do it, or let him be deposed from his office. dt n1, cc n1, cc n1 r-crq vvz n1 pp-f dt n1, vvb pno31 av-d vvi pc-acp vdi pn31, cc vvb pno31 vbi vvn p-acp po31 n1. (39) sermon (DIV2) 147 Page 164
2322 The Councell of Arles sayd, depositus à clero, à communione alienus habeatur: The Council of Arles said, depositus à Clero, à communion alienus habeatur: dt n1 pp-f np1 vvd, fw-la fw-fr n1, fw-fr n1 fw-la ng1: (39) sermon (DIV2) 147 Page 164
2323 let him that taketh vsurie, be deposed from the Clergy, and be secluded from the communion. let him that Takes Usury, be deposed from the Clergy, and be secluded from the communion. vvb pno31 cst vvz n1, vbb vvn p-acp dt n1, cc vbi vvn p-acp dt n1. (39) sermon (DIV2) 147 Page 164
2324 The Coūcell of Carthage sayd, Abijciatur à clero, & alienus à Canone sit: let him bee cast out of the Clergie, and secluded from the Canon. The Council of Carthage said, Abijciatur à Clero, & alienus à Canon fit: let him be cast out of the Clergy, and secluded from the Canon. dt n1 pp-f np1 vvd, fw-la fw-fr n1, cc fw-la fw-fr n1 vvi: vvb pno31 vbi vvn av pp-f dt n1, cc vvn p-acp dt n1. (39) sermon (DIV2) 147 Page 164
2325 A number of other testimonies might be alledged, some of which I will be contented onely to quote for breuities sake. A number of other testimonies might be alleged, Some of which I will be contented only to quote for brevities sake. dt n1 pp-f j-jn n2 vmd vbi vvn, d pp-f r-crq pns11 vmb vbi vvn av-j pc-acp vvi p-acp ng1 n1. (39) sermon (DIV2) 147 Page 164
2326 Concil. Turonic. 1. cap. 13. Concil. Laodicen. cap. 5 Concil. Coloniens. part. Council. Turonic. 1. cap. 13. Council. Laodicean. cap. 5 Council. Coloniens. part. n1. np1. crd n1. crd n1. np1. n1. crd n1. fw-la. n1. (39) sermon (DIV2) 147 Page 164
2327 2. cap. 31. All which, with many others, doe strongly inhibite vsurie in the Clergie. And as for the Laytie (by which name they vnderstand all those that are not entered into the holy orders of the Church) against them the constitutiōs and Canons of the law, are yet more seuere. 2. cap. 31. All which, with many Others, do strongly inhibit Usury in the Clergy. And as for the Laytie (by which name they understand all those that Are not entered into the holy order of the Church) against them the constitutions and Canonas of the law, Are yet more severe. crd n1. crd av-d r-crq, p-acp d n2-jn, vdb av-j vvb n1 p-acp dt n1. cc c-acp p-acp dt np1 (p-acp r-crq n1 pns32 vvb d d cst vbr xx vvn p-acp dt j n2 pp-f dt n1) p-acp pno32 dt n2 cc n2 pp-f dt n1, vbr av av-dc j. (39) sermon (DIV2) 147 Page 164
2328 For the law excommunicateth them, debarreth them of the communion, disanulleth their testaments, denyeth vnto them Christian buriall, permitteth not a Minister to visite them in time of sicknesse, For the law excommunicateth them, debarreth them of the communion, disannulleth their Testaments, denyeth unto them Christian burial, permitteth not a Minister to visit them in time of sickness, p-acp dt n1 vvz pno32, vvz pno32 pp-f dt n1, vvz po32 n2, vvz p-acp pno32 np1 n1, vvz xx dt n1 pc-acp vvi pno32 p-acp n1 pp-f n1, (39) sermon (DIV2) 147 Page 164
2329 nor any man to bee present at the making of their wils, nor any publique Notarie to draw their wils. nor any man to be present At the making of their wills, nor any public Notary to draw their wills. ccx d n1 pc-acp vbi j p-acp dt n-vvg pp-f po32 n2, ccx d j n1 pc-acp vvi po32 n2. (39) sermon (DIV2) 147 Page 164
2330 No the law sayth, no man ought to take care what become of an vsurer, though hee begge his bread, or dye for hunger: No the law say, no man ought to take care what become of an usurer, though he beg his bred, or die for hunger: uh-dx dt n1 vvz, dx n1 vmd pc-acp vvi n1 q-crq vvi pp-f dt n1, c-acp pns31 vvb po31 n1, cc vvi p-acp n1: (39) sermon (DIV2) 147 Page 164
2331 because his life is as hatefull as it is abhominable. Because his life is as hateful as it is abominable. c-acp po31 n1 vbz a-acp j c-acp pn31 vbz j. (39) sermon (DIV2) 147 Page 164
2332 But among many other thinges, I may not forget that our late English Canons agréed vpon by the Conuocation house for this prouince of Canterbury, do couple vsurie with the most gréeuous sinnes of heresie, schisme, periurie, incest, and Adulterie. And do ordeine that the sentence of excommunication, shall not bee denounced against an vsurer, but by the Archbishop, or Bishop, or Archdeacon, or by a Prebendarie at the least, in his owne proper person. But among many other things, I may not forget that our late English Canonas agreed upon by the Convocation house for this province of Canterbury, do couple Usury with the most grievous Sins of heresy, Schism, perjury, Incest, and Adultery. And do ordain that the sentence of excommunication, shall not be denounced against an usurer, but by the Archbishop, or Bishop, or Archdeacon, or by a Prebendary At the least, in his own proper person. p-acp p-acp d j-jn n2, pns11 vmb xx vvi cst po12 j jp n2 vvn p-acp p-acp dt n1 n1 p-acp d n1 pp-f np1, vdb vvi n1 p-acp dt av-ds j n2 pp-f n1, n1, n1, n1, cc n1. cc vdb vvi cst dt n1 pp-f n1, vmb xx vbi vvn p-acp dt n1, p-acp p-acp dt n1, cc n1, cc n1, cc p-acp dt n1 p-acp dt ds, p-acp po31 d j n1. (39) sermon (DIV2) 147 Page 165
2333 Whereby it appeareth, that the authoritie of the Church of England, would not onely procéede against vsurie according to the penaltie of the ancient Canons : Whereby it appears, that the Authority of the Church of England, would not only proceed against Usury according to the penalty of the ancient Canonas: c-crq pn31 vvz, cst dt n1 pp-f dt n1 pp-f np1, vmd xx av-j vvi p-acp n1 vvg p-acp dt n1 pp-f dt j n2: (39) sermon (DIV2) 147 Page 165
2334 but would also set such a brande, and a marke vpon the face therof, as it might bee noted, but would also Set such a brand, and a mark upon the face thereof, as it might be noted, cc-acp vmd av vvi d dt vvi, cc dt n1 p-acp dt n1 av, c-acp pn31 vmd vbi vvn, (39) sermon (DIV2) 147 Page 165
2335 and reputed, for a right gréeuous and hainous offence. and reputed, for a right grievous and heinous offence. cc vvn, p-acp dt n-jn j cc j n1. (39) sermon (DIV2) 147 Page 165
2336 Thus then we sée, that both the common and statute law of this land on the one side, Thus then we see, that both the Common and statute law of this land on the one side, av cs pns12 vvb, cst d dt j cc n1 n1 pp-f d n1 p-acp dt crd n1, (39) sermon (DIV2) 147 Page 165
2337 and the Ciuill, and Canon law on the other side: and the Civil, and Canon law on the other side: cc dt j, cc n1 n1 p-acp dt j-jn n1: (39) sermon (DIV2) 147 Page 165
2338 that is to say, all the authoritie and power both of the common wealth and Church of England, haue forbidden and condemned vsurie. That we may truly say in this respect as he sayd in Plautus : that is to say, all the Authority and power both of the Common wealth and Church of England, have forbidden and condemned Usury. That we may truly say in this respect as he said in Plautus: cst vbz pc-acp vvi, d dt n1 cc n1 av-d pp-f dt j n1 cc n1 pp-f np1, vhb vvn cc j-vvn n1. cst pns12 vmb av-j vvi p-acp d n1 c-acp pns31 vvd p-acp np1: (39) sermon (DIV2) 147 Page 165
2339 Nullum aedipol genus hodiè est hominum tetrius, Nec minus bono cum iure quam Danisticum. Nullum aedipol genus hodiè est hominum tetrius, Nec minus Bono cum iure quam Danisticum. fw-la n1 fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1. (39) sermon (DIV2) 147 Page 165
2340 There is not a worser kinde of men liuing, nor any that dealeth with lesse iustice, or equitie, There is not a Worse kind of men living, nor any that deals with less Justice, or equity, pc-acp vbz xx dt jc n1 pp-f n2 vvg, ccx d cst vvz p-acp dc n1, cc n1, (39) sermon (DIV2) 147 Page 165
2341 or conscience, or approbation of law, then doth the vsurer. Now, we haue heard it declared before, that those which speake most for vsurie, haue notwithstanding submitteth the approuing, the reiecting, the tolerating, the moderating of vsurie, vnto the statutes of seuerall countryes, or conscience, or approbation of law, then does the usurer. Now, we have herd it declared before, that those which speak most for Usury, have notwithstanding submitteth the approving, the rejecting, the tolerating, the moderating of Usury, unto the statutes of several countries, cc n1, cc n1 pp-f n1, av vdz dt n1. av, pns12 vhb vvn pn31 vvd a-acp, cst d r-crq vvb av-ds p-acp n1, vhb a-acp vvz dt vvg, dt vvg, dt vvg, dt vvg pp-f n1, p-acp dt n2 pp-f j n2, (39) sermon (DIV2) 147 Page 165
2342 and the authoritie or determination of the Magistrate. and the Authority or determination of the Magistrate. cc dt n1 cc n1 pp-f dt n1. (39) sermon (DIV2) 147 Page 165
2343 And therefore if the vsurers will stand to their iudgements, to whom they are wont to appeale as to their speciall patrons: And Therefore if the usurers will stand to their Judgments, to whom they Are wont to appeal as to their special Patrons: cc av cs dt n2 vmb vvi p-acp po32 n2, p-acp ro-crq pns32 vbr j pc-acp vvi a-acp p-acp po32 j n2: (39) sermon (DIV2) 147 Page 165
2344 then certainly, forasmuch as they liue here in a Church and Kingdome, in which vsurie is so generally by all kindes of gouernement prohibited and condemned: then Certainly, forasmuch as they live Here in a Church and Kingdom, in which Usury is so generally by all Kinds of government prohibited and condemned: av av-j, av c-acp pns32 vvb av p-acp dt n1 cc n1, p-acp r-crq n1 vbz av av-j p-acp d n2 pp-f n1 vvn cc vvn: (39) sermon (DIV2) 147 Page 165
2345 they may not be any practisers thereof, of, no not though it were not simply forbidden by the worde of God. they may not be any practisers thereof, of, no not though it were not simply forbidden by the word of God. pns32 vmb xx vbi d n2 av, a-acp, uh-dx xx cs pn31 vbdr xx av-j vvn p-acp dt n1 pp-f np1. (39) sermon (DIV2) 147 Page 166
2346 I Come now at length to the shutting vp and conclusion of this whole treatise. I Come now At length to the shutting up and conclusion of this Whole treatise. pns11 vvb av p-acp n1 p-acp dt vvg a-acp cc n1 pp-f d j-jn n1. (39) sermon (DIV2) 148 Page 166
2347 Seeing we haue learned, not onely what vsurie is, and what are the kindes and branches thereof: Seeing we have learned, not only what Usury is, and what Are the Kinds and branches thereof: vvg pns12 vhb vvn, xx av-j q-crq n1 vbz, cc q-crq vbr dt n2 cc n2 av: (39) sermon (DIV2) 148 Page 166
2348 but also that it is forbidden in the worde, vpon very great and sufficient reasons, but also that it is forbidden in the word, upon very great and sufficient Reasons, cc-acp av cst pn31 vbz vvn p-acp dt n1, p-acp av j cc j n2, (39) sermon (DIV2) 148 Page 166
2349 and that it is in so many respects, an vnfit thing to be practised of a christian man: and that it is in so many respects, an unfit thing to be practised of a christian man: cc cst pn31 vbz p-acp av d n2, dt j n1 pc-acp vbi vvn pp-f dt njp n1: (39) sermon (DIV2) 148 Page 166
2350 I exhort all those who haue hitherto kept themselues vnspotted of this euill, that so they abide and continue still. I exhort all those who have hitherto kept themselves unspotted of this evil, that so they abide and continue still. pns11 vvb d d r-crq vhb av vvn px32 j pp-f d n-jn, cst av pns32 vvb cc vvi av. (39) sermon (DIV2) 148 Page 166
2351 And I say to them with our Sauiour Christ in the Reuelation : He that is righteous, let him be righteous still: And I say to them with our Saviour christ in the Revelation: He that is righteous, let him be righteous still: cc pns11 vvb p-acp pno32 p-acp po12 n1 np1 p-acp dt n1: pns31 cst vbz j, vvb pno31 vbi j av: (39) sermon (DIV2) 148 Page 166
2352 and hee that is holy, let him be holy still. Partake not the vsurers sinne, lest yee be also partakers of his punishment. and he that is holy, let him be holy still. Partake not the usurers sin, lest ye be also partakers of his punishment. cc pns31 cst vbz j, vvb pno31 vbi j av. vvb xx dt n2 n1, cs pn22 vbb av n2 pp-f po31 n1. (39) sermon (DIV2) 148 Page 166
2353 Those that haue beene ouertaken with this euill, not seeing (it may be) the iniquitie thereof, I exhort as the Apostle doth the Ephesians, Let him that stole steale no more: Those that have been overtaken with this evil, not seeing (it may be) the iniquity thereof, I exhort as the Apostle does the Ephesians, Let him that stole steal no more: d cst vhb vbn vvn p-acp d n-jn, xx vvg (pn31 vmb vbi) dt n1 av, pns11 vvb p-acp dt n1 vdz dt np1, vvb pno31 cst vvd vvi av-dx av-dc: (39) sermon (DIV2) 148 Page 166
2354 Let him that hath lent to vsurie, lend to vsurie no more ▪ Loose the bands of wickednes, take off the heauie burdens: Let him that hath lent to Usury, lend to Usury no more ▪ Lose the bans of wickedness, take off the heavy burdens: vvb pno31 cst vhz vvn p-acp n1, vvb p-acp n1 av-dx av-dc ▪ vvi dt n2 pp-f n1, vvb a-acp dt j n2: (39) sermon (DIV2) 148 Page 166
2355 that is, (as Hierome expoundeth it) discharge the poore men of their bandes, at the leastwise of their interest, in which and for which they stand bound vnto you. that is, (as Jerome expoundeth it) discharge the poor men of their bands, At the leastwise of their Interest, in which and for which they stand bound unto you. cst vbz, (c-acp np1 vvz pn31) vvb dt j n2 pp-f po32 n2, p-acp dt av pp-f po32 n1, p-acp r-crq cc p-acp r-crq pns32 vvb vvn p-acp pn22. (39) sermon (DIV2) 148 Page 166
2356 Ease them of that burden, wherewith they are so laden, as a number are dayly puld vpon their knées, Ease them of that burden, wherewith they Are so laden, as a number Are daily pulled upon their knees, n1 pno32 pp-f d n1, c-crq pns32 vbr av vvn, c-acp dt n1 vbr av-j vvn p-acp po32 n2, (39) sermon (DIV2) 148 Page 166
2357 yea laid along, yea swallowed vp of pouertie. Leaue off that trade, surcease that course: the way to goodnes is neuer entered too late. yea laid along, yea swallowed up of poverty. Leave off that trade, surcease that course: the Way to Goodness is never entered too late. uh vvd a-acp, uh vvd a-acp pp-f n1. n1 a-acp d n1, vvb d n1: dt n1 p-acp n1 vbz av-x vvn av av-j. (39) sermon (DIV2) 148 Page 166
2358 Cyprian sayd well, Nec in vltimis Dei clementia poenitentes excludit: The mercie of God excludeth not them that repent at the last houre. Cyprian said well, Nec in vltimis Dei Clementia Penitents excludit: The mercy of God excludeth not them that Repent At the last hour. jp vvd av, fw-la p-acp fw-la fw-la fw-la fw-la n1: dt n1 pp-f np1 vvz xx pno32 cst vvb p-acp dt ord n1. (39) sermon (DIV2) 148 Page 166
2359 Nec serum est quod verum, nec irremissibile quod voluntarium: Nec serum est quod verum, nec irremissibile quod Voluntary: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 148 Page 166
2360 The repentance is neuer too late that is done in trueth, neither is that repentance without pardon which is willingly done. The Repentance is never too late that is done in truth, neither is that Repentance without pardon which is willingly done. dt n1 vbz av-x av j cst vbz vdn p-acp n1, av-dx vbz d n1 p-acp n1 r-crq vbz av-j vdn. (39) sermon (DIV2) 148 Page 166
2361 But if any man bee so farre gone in this disease, that he is past recouerie, But if any man be so Far gone in this disease, that he is past recovery, cc-acp cs d n1 vbi av av-j vvn p-acp d n1, cst pns31 vbz j n1, (39) sermon (DIV2) 148 Page 167
2362 and his heart is so far hardened, as it cannot be pearced with the worde: and his heart is so Far hardened, as it cannot be pierced with the word: cc po31 n1 vbz av av-j vvn, c-acp pn31 vmbx vbi vvn p-acp dt n1: (39) sermon (DIV2) 148 Page 167
2363 to him I say as it is in the Reuelation, He that is vniust, let him be vniust still: to him I say as it is in the Revelation, He that is unjust, let him be unjust still: p-acp pno31 pns11 vvb c-acp pn31 vbz p-acp dt n1, pns31 cst vbz j, vvb pno31 vbi j av: (39) sermon (DIV2) 148 Page 167
2364 and he which is filthie, let him be filthie still. Continue in thine euill, delight in thine euill, blesse thy selfe in thine euill. and he which is filthy, let him be filthy still. Continue in thine evil, delight in thine evil, bless thy self in thine evil. cc pns31 r-crq vbz j, vvb pno31 vbi j av. vvb p-acp po21 j-jn, vvb p-acp po21 j-jn, vvb po21 n1 p-acp po21 j-jn. (39) sermon (DIV2) 148 Page 167
2365 But withall, take yt which followeth in the same place, as a stinge in the taile: But withal, take that which follows in the same place, as a sting in the tail: p-acp av, vvb pn31 r-crq vvz p-acp dt d n1, c-acp dt n1 p-acp dt n1: (39) sermon (DIV2) 148 Page 167
2366 And beholde I come shortly, and my reward is with me, to giue euery man according as his workes shall bee ▪ It is not long, And behold I come shortly, and my reward is with me, to give every man according as his works shall be ▪ It is not long, cc vvb pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n2 vmb vbi ▪ pn31 vbz xx j, (39) sermon (DIV2) 148 Page 167
2367 before the Lord Iesus wil come against thee in iudgement, either particularly at the day of thy death, before the Lord Iesus will come against thee in judgement, either particularly At the day of thy death, p-acp dt n1 np1 vmb vvi p-acp pno21 p-acp n1, av-d av-j p-acp dt n1 pp-f po21 n1, (39) sermon (DIV2) 148 Page 167
2368 or generally in the end of the world. or generally in the end of the world. cc av-j p-acp dt n1 pp-f dt n1. (39) sermon (DIV2) 148 Page 167
2369 And then, that God who hath promised that, Hee which giueth not his money to vsurie shall dwell in his tabernacle, And then, that God who hath promised that, He which gives not his money to Usury shall dwell in his tabernacle, cc av, cst np1 r-crq vhz vvn d, pns31 r-crq vvz xx po31 n1 p-acp n1 vmb vvi p-acp po31 n1, (39) sermon (DIV2) 148 Page 167
2370 and rest in his holy mountaine: and rest in his holy mountain: cc n1 p-acp po31 j n1: (39) sermon (DIV2) 148 Page 167
2371 He will take thée that doest the contrary, and cast thee into a cleane contrary place, He will take thee that dost the contrary, and cast thee into a clean contrary place, pns31 vmb vvi pno21 cst vd2 av vvi, cc vvd pno21 p-acp dt j j-jn n1, (39) sermon (DIV2) 148 Page 167
2372 euen into vtter darkenes, where shall be weeping and gnashing of téeth. even into utter darkness, where shall be weeping and gnashing of tooth. av p-acp j n1, q-crq vmb vbi vvg cc vvg pp-f n1. (39) sermon (DIV2) 148 Page 167
2373 And because the nature of worldly men is such, that the losse of their goodes will rende their hearts in peices, And Because the nature of worldly men is such, that the loss of their goods will rend their hearts in Pieces, cc p-acp dt n1 pp-f j n2 vbz d, cst dt n1 pp-f po32 n2-j vmb vvb po32 n2 p-acp n2, (39) sermon (DIV2) 149 Page 167
2374 when the feare of the losse of heauen will not once stirre their affections: when the Fear of the loss of heaven will not once stir their affections: c-crq dt n1 pp-f dt n1 pp-f n1 vmb xx a-acp vvi po32 n2: (39) sermon (DIV2) 149 Page 167
2375 therefore let mee end my speech to them, with that sentence of Salomon, where with I began this treatise: Therefore let me end my speech to them, with that sentence of Solomon, where with I began this treatise: av vvb pno11 vvi po11 n1 p-acp pno32, p-acp d n1 pp-f np1, c-crq p-acp pns11 vvd d n1: (39) sermon (DIV2) 149 Page 167
2376 He that increaseth his riches by vsurie and interest, gathereth them for him that will be mercifull to the poore. He that increases his riches by Usury and Interest, gathereth them for him that will be merciful to the poor. pns31 cst vvz po31 n2 p-acp n1 cc n1, vvz pno32 p-acp pno31 cst vmb vbi j p-acp dt j. (39) sermon (DIV2) 149 Page 167
2377 If God be true and this be the word of God, let them feare, that as God tooke the goods of couetous Laban, and gaue them to holy Iacob : If God be true and this be the word of God, let them Fear, that as God took the goods of covetous Laban, and gave them to holy Iacob: cs np1 vbb j cc d vbb dt n1 pp-f np1, vvb pno32 vvi, cst c-acp np1 vvd dt n2-j pp-f j np1, cc vvd pno32 p-acp j np1: (39) sermon (DIV2) 149 Page 167
2378 so he will take the riches which they haue vnlawfully gathered, from them, and from their house, and from their children: so he will take the riches which they have unlawfully gathered, from them, and from their house, and from their children: av pns31 vmb vvi dt n2 r-crq pns32 vhb av-j vvn, p-acp pno32, cc p-acp po32 n1, cc p-acp po32 n2: (39) sermon (DIV2) 149 Page 167
2379 and will bestow them vpon others, who shall shew themselues better imployers, and disposers of his blessinges. and will bestow them upon Others, who shall show themselves better employers, and disposers of his blessings. cc vmb vvi pno32 p-acp n2-jn, r-crq vmb vvi px32 j n2, cc n2 pp-f po31 n2. (39) sermon (DIV2) 149 Page 167
2380 And least this sentence of Salomon should séeme to be a friuolous surmise, and want his due effect, let mee make relation of some examples, which Hemingius a godly and learned man, hath obserued and recorded from his owne experiēce. And lest this sentence of Solomon should seem to be a frivolous surmise, and want his due Effect, let me make Relation of Some Examples, which hemingius a godly and learned man, hath observed and recorded from his own experience. cc cs d n1 pp-f np1 vmd vvi pc-acp vbi dt j n1, cc vvi po31 j-jn n1, vvb pno11 vvi n1 pp-f d n2, r-crq np1 dt j cc j n1, vhz vvn cc vvn p-acp po31 d n1. (39) sermon (DIV2) 149 Page 168
2381 He sayth, that when he was a child there were only two vsurers knowne, & of note in the whole kingdome and countrie where he dwelt. He say, that when he was a child there were only two usurers known, & of note in the Whole Kingdom and country where he dwelled. pns31 vvz, cst c-crq pns31 vbds dt n1 a-acp vbdr av-j crd n2 vvn, cc pp-f n1 p-acp dt j-jn n1 cc n1 c-crq pns31 vvd. (39) sermon (DIV2) 149 Page 168
2382 One was a man but of meane place, and dwelt in Chersoneso Cimbrica: so hee nameth the place, One was a man but of mean place, and dwelled in Chersoneso Cimbrica: so he names the place, pi vbds dt n1 cc-acp pp-f j n1, cc vvd p-acp np1 np1: av pns31 vvz dt n1, (39) sermon (DIV2) 149 Page 168
2383 and I cannot otherwise expresse it, because I know not the countrie. and I cannot otherwise express it, Because I know not the country. cc pns11 vmbx av vvi pn31, c-acp pns11 vvb xx dt n1. (39) sermon (DIV2) 149 Page 168
2384 This man grew exceeding rich by lēding vpō vsurie, & died (as it seemeth) leauing abundance of wealth. This man grew exceeding rich by lending upon Usury, & died (as it seems) leaving abundance of wealth. d n1 vvd vvg j p-acp vvg p-acp n1, cc vvd (c-acp pn31 vvz) vvg n1 pp-f n1. (39) sermon (DIV2) 149 Page 168
2385 And yet after his death, the children that he left behinde him fell into extreame pouertie. And yet After his death, the children that he left behind him fell into extreme poverty. cc av p-acp po31 n1, dt n2 cst pns31 vvd p-acp pno31 vvd p-acp j-jn n1. (39) sermon (DIV2) 149 Page 168
2386 In so much that a daughter of his was found to haue not so much as a whole coate on her backe to couer her nakednes, In so much that a daughter of his was found to have not so much as a Whole coat on her back to cover her nakedness, p-acp av av-d cst dt n1 pp-f png31 vbds vvn pc-acp vhi xx av av-d c-acp dt j-jn n1 p-acp po31 n1 pc-acp vvi po31 n1, (39) sermon (DIV2) 149 Page 168
2387 and was many times seene, Obire sordidissimum ministerium, To doe most base or vile seruice to get her liuing: and was many times seen, Obire sordidissimum ministerium, To do most base or vile service to get her living: cc vbds d n2 vvn, vvb fw-la fw-la, pc-acp vdi av-ds j cc j n1 pc-acp vvi po31 n-vvg: (39) sermon (DIV2) 149 Page 168
2388 and yet could not thereby kéep herselfe from beggery. and yet could not thereby keep herself from beggary. cc av vmd xx av vvi px31 p-acp n1. (39) sermon (DIV2) 149 Page 168
2389 The other vsurer, he saith, was borne of a better house, and had much wealth left him of his auncesters. The other usurer, he Says, was born of a better house, and had much wealth left him of his Ancestors. dt j-jn n1, pns31 vvz, vbds vvn pp-f dt jc n1, cc vhd d n1 vvd pno31 pp-f po31 n2. (39) sermon (DIV2) 149 Page 168
2390 But, following this trade, & growing very rich thereby: it came to passe that afterwards part of his goodes were confiscated to the crowne, But, following this trade, & growing very rich thereby: it Come to pass that afterwards part of his goods were confiscated to the crown, p-acp, vvg d n1, cc vvg av j av: pn31 vvd pc-acp vvi cst av n1 pp-f po31 n2-j vbdr vvn p-acp dt n1, (39) sermon (DIV2) 149 Page 168
2391 and the rest serued to the maintenance of luxurie, & prodigalitie. To these I might adde some examples of our owne. and the rest served to the maintenance of luxury, & prodigality. To these I might add Some Examples of our own. cc dt n1 vvd p-acp dt n1 pp-f n1, cc n1. p-acp d pns11 vmd vvi d n2 pp-f po12 d. (39) sermon (DIV2) 149 Page 168
2392 And if we were wise to obserue the procéedings of God among vs, it were no harde thing to point out beggarly children that haue discended from vsurarious parentes. And if we were wise to observe the proceedings of God among us, it were no harden thing to point out beggarly children that have descended from vsurarious Parents. cc cs pns12 vbdr j pc-acp vvi dt n2-vvg pp-f np1 p-acp pno12, pn31 vbdr dx j n1 pc-acp vvi av j n2 cst vhb vvn p-acp j n2. (39) sermon (DIV2) 149 Page 168
2393 But those are more safely commended to your secret meditations, then publiquely detected to the world. But those Are more safely commended to your secret meditations, then publicly detected to the world. p-acp d vbr av-dc av-j vvn p-acp po22 j-jn n2, av av-j vvn p-acp dt n1. (39) sermon (DIV2) 149 Page 168
2394 This onely let mee admonish you of, that as you tender the continuance of that wealth which you loue so well, This only let me admonish you of, that as you tender the Continuance of that wealth which you love so well, np1 av-j vvb pno11 vvi pn22 pp-f, cst c-acp pn22 vvb dt n1 pp-f d n1 r-crq pn22 vvb av av, (39) sermon (DIV2) 149 Page 168
2395 and as you desire to reserue it to the benefite of your posteritie: and as you desire to reserve it to the benefit of your posterity: cc c-acp pn22 vvb pc-acp vvi pn31 p-acp dt n1 pp-f po22 n1: (39) sermon (DIV2) 149 Page 168
2396 so haue a speciall care not to increase it by vsurie and interest, lest God translate it from you to another family, so have a special care not to increase it by Usury and Interest, lest God translate it from you to Another family, av vhb dt j n1 xx p-acp vvb pn31 p-acp n1 cc n1, cs np1 vvb pn31 p-acp pn22 p-acp j-jn n1, (39) sermon (DIV2) 149 Page 168
2397 and make you to gather it for him, that will be mer••full vnto the poore. and make you to gather it for him, that will be mer••full unto the poor. cc vvb pn22 p-acp vvb pn31 p-acp pno31, cst vmb vbi j p-acp dt j. (39) sermon (DIV2) 149 Page 168
2398 Last of all, sith the sword is committed to the Magistrate that the euil may feare, Last of all, sith the sword is committed to the Magistrate that the evil may Fear, ord pp-f d, c-acp dt n1 vbz vvn p-acp dt n1 cst dt j-jn vmb vvi, (39) sermon (DIV2) 150 Page 159
2399 & sith he is the minister of God for the suppressing of sinne: & sith he is the minister of God for the suppressing of sin: cc c-acp pns31 vbz dt n1 pp-f np1 p-acp dt vvg pp-f n1: (39) sermon (DIV2) 150 Page 159
2400 let me exhort him, that hee bend the point and edge of his authoritie, towards the throate of this vniust and vncharitable practise. let me exhort him, that he bend the point and edge of his Authority, towards the throat of this unjust and uncharitable practice. vvb pno11 vvi pno31, cst pns31 vvb dt n1 cc n1 pp-f po31 n1, p-acp dt n1 pp-f d j cc j n1. (39) sermon (DIV2) 150 Page 159
2401 Yee knowe that by the statute, Iustices of Oyer and Terminer, and Iustices of assises in their circuites, Iustices of peace in their Sessions, Mayors, Sherifes, Ye know that by the statute, Justices of Oyer and Terminer, and Justices of assizes in their circuits, Justices of peace in their Sessions, Mayors, Sheriffs, pn22 vvb cst p-acp dt n1, n2 pp-f np1 cc np1, cc n2 pp-f n2 p-acp po32 n2, n2 pp-f n1 p-acp po32 n2, n2, n2, (39) sermon (DIV2) 150 Page 159
2402 and Baylifes of Cities, haue full power and authoritie to inquire, heare, and to determine of the mayne breaches of this lawe, touching the offence of vsurie. Let it neuer be reported in the generations to come, that vsurie hath in our time gone away vncontrouled by authoritie, and Bailiffs of Cities, have full power and Authority to inquire, hear, and to determine of the main Breaches of this law, touching the offence of Usury. Let it never be reported in the generations to come, that Usury hath in our time gone away uncontrolled by Authority, cc n2 pp-f n2, vhb j n1 cc n1 pc-acp vvi, vvb, cc pc-acp vvi pp-f dt n1 n2 pp-f d n1, vvg dt n1 pp-f n1. vvb pn31 av-x vbi vvn p-acp dt n2 pc-acp vvi, cst n1 vhz p-acp po12 n1 vvn av j p-acp n1, (39) sermon (DIV2) 150 Page 159
2403 or that Magistrates herein haue borne the sworde in vaine, or that the countrie hath not been in this case benefited by their gouernment. or that Magistrates herein have born the sword in vain, or that the country hath not been in this case benefited by their government. cc d n2 av vhb vvn dt n1 p-acp j, cc cst dt n1 vhz xx vbn p-acp d n1 vvn p-acp po32 n1. (39) sermon (DIV2) 150 Page 159
2404 And the ecclesiasticall gouernours I exhorte, that sith the same statute hath giuen them libertie also to punish and to censure the extremitie of this euill: And the ecclesiastical Governors I exhort, that sith the same statute hath given them liberty also to Punish and to censure the extremity of this evil: cc dt j n2 pns11 vvi, cst c-acp dt d n1 vhz vvn pno32 n1 av pc-acp vvi cc pc-acp vvi dt n1 pp-f d n-jn: (39) sermon (DIV2) 150 Page 159
2405 they would bend themselues and their strength, to suppresse this vnchristian, this heathenish, this Iewish kinde of practise. they would bend themselves and their strength, to suppress this unchristian, this Heathenish, this Jewish kind of practice. pns32 vmd vvi px32 cc po32 n1, pc-acp vvi d j, d j, d jp n1 pp-f n1. (39) sermon (DIV2) 150 Page 159
2406 It was the complaint of the commons in Fraunce, that the Officials were too strict, and too busie, and too gripple in inquiring after vsurie : It was the complaint of the commons in France, that the Officials were too strict, and too busy, and too gripple in inquiring After Usury: pn31 vbds dt n1 pp-f dt n2 p-acp np1, cst dt n2-j vbdr av j, cc av j, cc av j-jn p-acp vvg p-acp n1: (39) sermon (DIV2) 150 Page 159
2407 and that for couetousnes of his goods they would conuent euery man for an vsurer, and drawe him within the compasse of that default. and that for covetousness of his goods they would convent every man for an usurer, and draw him within the compass of that default. cc cst p-acp n1 pp-f po31 n2-j pns32 vmd vvi d n1 p-acp dt n1, cc vvi pno31 p-acp dt n1 pp-f d n1. (39) sermon (DIV2) 150 Page 159
2408 But certainely, it may be the complainte of the commons of England, that many Officials are too loose and remisse in pursuing of this offence. But Certainly, it may be the complaint of the commons of England, that many Officials Are too lose and remiss in pursuing of this offence. p-acp av-j, pn31 vmb vbi dt n1 pp-f dt n2 pp-f np1, cst d n2-j vbr av j cc j p-acp vvg pp-f d n1. (39) sermon (DIV2) 150 Page 159
2409 No man is presented, no man is ascited, no man is conuicted, no man is punished euer since I could remember, by the ecclesiasticall lawe for the committing of vsurie. And yet the poore people euery where complaine of a number of men, that by one meanes or other take aboue the rate of tenne, No man is presented, no man is ascited, no man is convicted, no man is punished ever since I could Remember, by the ecclesiastical law for the committing of Usury. And yet the poor people every where complain of a number of men, that by one means or other take above the rate of tenne, dx n1 vbz vvn, dx n1 vbz vvn, dx n1 vbz j-vvn, av-dx n1 vbz vvn av c-acp pns11 vmd vvi, p-acp dt j n1 p-acp dt vvg pp-f n1. cc av dt j n1 d q-crq vvi pp-f dt n1 pp-f n2, cst p-acp crd n2 cc n-jn vvb p-acp dt n1 pp-f crd, (39) sermon (DIV2) 150 Page 159
2410 yea of twentie in the hundred: the punishment of which excesse, the statute hath flatly permitted vnto the ecclesiasticall gouernours. yea of twentie in the hundred: the punishment of which excess, the statute hath flatly permitted unto the ecclesiastical Governors. uh pp-f crd p-acp dt crd: dt n1 pp-f r-crq n1, dt n1 vhz av-j vvn p-acp dt j n2. (39) sermon (DIV2) 150 Page 159
2411 And certainely the dayly growth and increase of this euill seemeth for to argue, that both Diuines, and Lawyers, both preachers in the church, And Certainly the daily growth and increase of this evil seems for to argue, that both Divines, and Lawyers, both Preachers in the Church, cc av-j dt j n1 cc n1 pp-f d n-jn vvz p-acp pc-acp vvi, cst d n2-jn, cc n2, d n2 p-acp dt n1, (39) sermon (DIV2) 150 Page 170
2412 and gouernors of the church haue beene too sparing, the one in reprouing, the other in punishing and suppressing this enormitie. and Governors of the Church have been too sparing, the one in reproving, the other in punishing and suppressing this enormity. cc n2 pp-f dt n1 vhb vbn av vvg, dt pi p-acp vvg, dt j-jn p-acp vvg cc vvg d n1. (39) sermon (DIV2) 150 Page 170
2413 Luther sayd, Illi qui in scholis profitentur, diligenter haec inuentuti inculcare debebant: Luther said, Illi qui in scholis profitentur, diligently haec inuentuti inculcare debebant: np1 vvd, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (39) sermon (DIV2) 150 Page 170
2414 They which are publique professors in schooles, should beate vpon these points diligently, to the youth that are their auditors. They which Are public professors in Schools, should beat upon these points diligently, to the youth that Are their Auditors. pns32 r-crq vbr j n2 p-acp n2, vmd vvi p-acp d n2 av-j, p-acp dt n1 cst vbr po32 n2. (39) sermon (DIV2) 150 Page 170
2415 Et illi qui in foro causas agunt litigatores, diligenter & seriò hac de re debebant monere & edocere. Et illi qui in foro causas Agunt Litigatores, diligently & seriò hac de re debebant monere & edocere. fw-la fw-la fw-la p-acp fw-la fw-la fw-la n2, n1 cc fw-la fw-la fw-la fw-mi fw-la fw-la cc fw-la. (39) sermon (DIV2) 150 Page 170
2416 And they that handle causes in the courts, should diligently and earnestly admonish and instruct the people of this matter. And they that handle Causes in the Courts, should diligently and earnestly admonish and instruct the people of this matter. cc pns32 cst vvb n2 p-acp dt n2, vmd av-j cc av-j vvi cc vvi dt n1 pp-f d n1. (39) sermon (DIV2) 150 Page 170
2417 Yea, hee would haue schoolemasters to teach their schollers while they are children, to detest and abhorre the very name of vsurie. But now, Yea, he would have Schoolmasters to teach their Scholars while they Are children, to detest and abhor the very name of Usury. But now, uh, pns31 vmd vhi n2 pc-acp vvi po32 n2 cs pns32 vbr n2, pc-acp vvi cc vvi dt j n1 pp-f n1. p-acp av, (39) sermon (DIV2) 150 Page 170
2418 while men are neither taught to leaue this sinne, nor punished for the committing of this sinne: while men Are neither taught to leave this sin, nor punished for the committing of this sin: cs n2 vbr av-d vvn pc-acp vvi d n1, ccx vvn p-acp dt vvg pp-f d n1: (39) sermon (DIV2) 150 Page 170
2419 each man takes libertie to doe herein that which is right in his owne eyes, yea which is gainefull to his owne purse. each man Takes liberty to do herein that which is right in his own eyes, yea which is gainful to his own purse. d n1 vvz n1 pc-acp vdi av cst r-crq vbz j-jn p-acp po31 d n2, uh q-crq vbz j p-acp po31 d n1. (39) sermon (DIV2) 150 Page 170
2420 As if there were no king in Israell, that is, as if there were no gouernement, As if there were no King in Israel, that is, as if there were no government, p-acp cs pc-acp vbdr dx n1 p-acp np1, cst vbz, c-acp cs pc-acp vbdr dx n1, (39) sermon (DIV2) 150 Page 170
2421 neither in the Church, nor common weale of England. But thanked bee God there is gouernement in both: neither in the Church, nor Common weal of England. But thanked be God there is government in both: av-dx p-acp dt n1, ccx j n1 pp-f np1. cc-acp vvn vbb np1 a-acp vbz n1 p-acp d: (39) sermon (DIV2) 150 Page 170
2422 and that gouernement which I hope will bee hereafter more vigilant in this case. To conclude: and that government which I hope will be hereafter more vigilant in this case. To conclude: cc d n1 r-crq pns11 vvb vmb vbi av av-dc j p-acp d n1. p-acp vvi: (39) sermon (DIV2) 150 Page 170
2423 my fellow ministers I exhort, that they lift vp their voices as trumpets, and tell the people of this sinne. Non tamen sine spirituali prudentia: Yet not without spirituall wisdome : my fellow Ministers I exhort, that they lift up their voices as trumpets, and tell the people of this sin. Non tamen sine Spiritual Prudence: Yet not without spiritual Wisdom: po11 n1 n2 pns11 vvb, cst pns32 vvd a-acp po32 n2 c-acp n2, cc vvb dt n1 pp-f d n1. fw-fr fw-la fw-la fw-la fw-la: av xx p-acp j n1: (39) sermon (DIV2) 150 Page 170
2424 which may direct vs, when, and where, and to whom, and in what manner to speake of this argument. which may Direct us, when, and where, and to whom, and in what manner to speak of this argument. r-crq vmb vvi pno12, c-crq, cc c-crq, cc p-acp ro-crq, cc p-acp r-crq n1 pc-acp vvi pp-f d n1. (39) sermon (DIV2) 150 Page 170
2425 But let vs take héede that wisdome quench not our zeale, and while wee will become too discrete, we forget how forward we should bée in reprouing of euill. But let us take heed that Wisdom quench not our zeal, and while we will become too discrete, we forget how forward we should been in reproving of evil. cc-acp vvb pno12 vvi n1 cst n1 vvb xx po12 n1, cc cs pns12 vmb vvi av j, pns12 vvb c-crq av-j pns12 vmd vbi p-acp vvg pp-f j-jn. (39) sermon (DIV2) 150 Page 171
2426 If we be instant in admonition this way to the people, and then séeke vnto God for a blessing vpon our labours: If we be instant in admonition this Way to the people, and then seek unto God for a blessing upon our labours: cs pns12 vbb j-jn p-acp n1 d n1 p-acp dt n1, cc av vvb p-acp np1 p-acp dt n1 p-acp po12 n2: (39) sermon (DIV2) 150 Page 171
2427 it may be that our owne eyes may sée in our time the languishing and decaying of this offence, to the glory of God, it may be that our own eyes may see in our time the languishing and decaying of this offence, to the glory of God, pn31 vmb vbi cst po12 d n2 vmb vvi p-acp po12 n1 dt j-vvg cc vvg pp-f d n1, p-acp dt n1 pp-f np1, (39) sermon (DIV2) 150 Page 171
2428 and the benefite of his Church. To which God be honour, and to which Church be peace both now and euer. and the benefit of his Church. To which God be honour, and to which Church be peace both now and ever. cc dt n1 pp-f po31 n1. p-acp r-crq np1 vbb n1, cc p-acp r-crq n1 vbb n1 av-d av cc av. (39) sermon (DIV2) 150 Page 171
2429 Amen. The ende of the sixt Sermon preached Iulij. 2. 1593. Amen. The end of the sixt Sermon preached July. 2. 1593. uh-n. dt n1 pp-f dt ord n1 vvd np1. crd crd (39) sermon (DIV2) 150 Page 171

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
20 0 Rab. Sel. ex Tanhuma, referente Mercero. in Pro. 28 8. Rab. Sel. ex Tanhuma, referente Mercero. in Pro 28 8. np1 np1 fw-la n1, n1 np1. p-acp np1 crd crd
25 0 F. Vatablus annot. in Pro. 28.8. F. Vatablus Annot. in Pro 28.8. np1 np1 vmbx. p-acp np1 crd.
30 0 L. Lauater comment. in Pro. 28.8. L. Lauater comment. in Pro 28.8. np1 np1 n1. p-acp np1 crd.
33 0 Ezech. 18.14 17. Ezekiel 18.14 17. np1 crd crd
35 0 Con. Pellican. comment. in Prou. 28.8. Con. Pelican. comment. in Prou. 28.8. np1 n1. n1. p-acp np1 crd.
38 0 Prou 13.22. Prou 13.22. zz crd.
39 0 Iob. 20.15. Job 20.15. zz crd.
41 0 M. Luther. lib. de taxanda vsura tom. 7. M. Luther. lib. de taxanda Usura tom. 7. n1 np1. n1. fw-fr fw-fr fw-es fw-mi. crd
56 0 M. Bucer cōment in Psal. 15. M. Bucer comment in Psalm 15. n1 np1 n1 p-acp np1 crd
58 0 Gratian. decret. part 2. caus. 14. quaest. 3 Gratian. Decree. part 2. cause. 14. Question. 3 np1. j-jn. n1 crd n1. crd vvn. crd
60 0 Master Smith Serm. 1. vpon vsurie, fol. 12. Master Smith Sermon 1. upon Usury, fol. 12. vvb n1 np1 crd p-acp n1, n1 crd
63 0 Lauat. comment in Ezec. 2. Homil. 5. Lauat. comment in Ezekiel 2. Homily 5. fw-la. n1 p-acp np1 crd np1 crd
65 0 Luther de tax vsur. tom. 7 Luther de Tax vsur. tom. 7 np1 fw-fr n1 n1. n1. crd
69 0 Ephesi. 6.17. Ephesus. 6.17. np1. crd.
78 0 Exod. 20.15. Exod 20.15. np1 crd.
78 1 Io. Iuel Ser. in 1. Thess. 4.6. Io. Iuel Ser. in 1. Thess 4.6. np1 np1 np1 p-acp crd np1 crd.
83 0 Tulli. de offic. lib. 1. Tulli de office. lib. 1. np1 fw-fr n1. n1. crd
84 0 D Wilson fol. 147. WORSER Wilson fol. 147. sy np1 n1 crd
86 0 August. de baptis contra Donatist. lib. 4 cap. 2. August. de Baptism contra Donatist. lib. 4 cap. 2. np1. fw-fr fw-la fw-la n1. n1. crd n1. crd
86 1 W. Musculus com. in Ioh. 4.12. W. Musculus come. in John 4.12. np1 np1 vvi. p-acp np1 crd.
86 2 Lauater in Ezech. 2. hom. 5 Lauater in Ezekiel 2. hom. 5 np1 p-acp np1 crd uh. crd
91 0 2. Tim. 3.16. 2. Tim. 3.16. crd np1 crd.
91 1 2. Pet. 2.20. 2. Pet. 2.20. crd np1 crd.
117 0 Martin. Ab Azpil•ueta enchirid. cap 17. num. 206. Martin. Ab Azpil•ueta Enchiridion. cap 17. num. 206. np1. fw-la fw-la j. n1 crd fw-la. crd
118 0 Erasmus Ecclesiast siue de rat concil. lib. 2 tom. 5. Erasmus Ecclesiatest siue de rat council. lib. 2 tom. 5. np1 vvn fw-la fw-la n1 n1. n1. crd n1. crd
119 0 Io. Molanus compēd. Theol. practicae, tract. 2. cap. 26. concil. 1. sect. 1. Io. Molanus compend. Theology practicae, tract. 2. cap. 26. council. 1. sect. 1. np1 np1 vvb. np1 fw-la, n1. crd n1. crd n1. crd n1. crd
121 0 Plaut. comoed. Amphitr•o in Prol. Plautus. Comedy. Amphitr•o in Prol np1. vvn. np1 p-acp np1
122 0 Plaut. Amphit. act. 5. Scena. 2. Plautus. Amphit. act. 5. Scena. 2. np1. n1. n1. crd fw-la. crd
123 0 Zuing lius lib. 1. epist. 22. Zwingli lius lib. 1. Epistle. 22. vhg crd n1. crd vvn. crd
124 0 Cicero. orat. pro Caio Rabirio. L. Humfred. de vita Iuel. pag. 135. Cicero. Orat. Pro Caio Rabirio. L. Humphrey. de vita Iuel. page. 135. np1. j. fw-la np1 np1. np1 vvd. fw-fr fw-la np1. n1. crd
126 0 Callopin tit. vsura. Callopin tit. Usura. np1 n1. fw-es.
133 0 H. Bullinger. Decad. 3. ser. 1. H. Bullinger. Decad. 3. ser. 1. np1 np1. np1 crd zz. crd
140 0 B. Aretius. prob. part. 1. loc. 50. B. Aretius. prob. part. 1. loc. 50. np1 np1. n1. n1. crd fw-la. crd
144 0 Cicer. lib. de Senect. Cicer. lib. de Senect. np1 n1. fw-la vvn.
146 0 Gen. 3.23. Gen. 3.23. np1 crd.
147 0 Gen 4.2. Gen 4.2. np1 crd.
148 0 Pellican. com. in Pro. 12.11. Pelican. come. in Pro 12.11. n1. vvb. p-acp np1 crd.
149 0 Ibidem. Ibidem. fw-la.
150 0 August. in Psal 140. August. in Psalm 140. np1. p-acp np1 crd
152 0 August. de oper. monachorum cap. 13. August. the Operate. monachorum cap. 13. np1. dt j. fw-la n1. crd
153 0 August de Haeres cap 46. August de Haeres cap 46. np1 fw-fr fw-la n1 crd
159 0 Pro. 19 17. Pro 19 17. np1 crd crd
162 0 Io. Mercerus. com. in Pro. 19.17. Io. Mercerus. come. in Pro 19.17. np1 np1. vvb. p-acp np1 crd.
165 0 Io. Chrysost. hom. 3. in Gen. 1. Io. Chrysostom hom. 3. in Gen. 1. np1 np1 av-an. crd p-acp np1 crd
166 0 D. Wilson. in Prologo. D. Wilson. in Prologue. np1 np1. p-acp np1.
166 1 Mat. 5.42. Mathew 5.42. np1 crd.
167 0 Deut. 15.10. Deuteronomy 15.10. np1 crd.
168 0 August. in Psal. 36. Ser. 3. August. in Psalm 36. Ser. 3. np1. p-acp np1 crd np1 crd
172 0 Pro. 19.17. Pro 19.17. np1 crd.
173 0 Chrysost. homil. 5. in Mat. 2. Chrysostom Homily. 5. in Mathew 2. np1 n1. crd p-acp np1 crd
179 0 Origen. homil. 3. in Psal. 36. Origen. Homily. 3. in Psalm 36. np1. n1. crd p-acp np1 crd
182 0 Mat. 25.27. Mathew 25.27. np1 crd.
183 0 Dimisius Carthus com. in Psa. 14. Dimisius Carthusian come. in Psa. 14. np1 np1 vvi. p-acp np1 crd
184 0 Theophilact. com. in Mat. 25. Theophilact. come. in Mathew 25. vvd. vvb. p-acp np1 crd
187 0 Tho. Aquin. 22. ae. Quaest. 78. Artic 1. Tho. Aquinas 22. ae. Question 78. Artic 1. np1 np1 crd fw-la. np1 crd np1 crd
188 0 Dionis. Carthus. com in Psa. 14. Dionysius. Carthusian. come in Psa. 14. fw-la. np1. vvb p-acp np1 crd
192 0 Luk. 19 23. Luk. 19 23. np1 crd crd
193 0 Luk 19.13. Luk 19.13. np1 crd.
194 0 Mat. 2•. 28.30. Mathew 2•. 28.30. np1 n1. crd.
202 0 Caietanus Cardinal. Summula tit. vsura. Caietanus Cardinal. Summula tit. Usura. np1 n1. np1 n1. fw-es.
204 0 Io. Viguerius Instit. Theol. cap. 5. §. 3. ver. 15. Io. Viguerius Institutio Theology cap. 5. §. 3. ver. 15. np1 np1 np1 np1 n1. crd §. crd fw-la. crd
205 0 Io. Molanus comp. Theol. pract. tract. 2. cap. 26. concil. 1 sect. 7. Io. Molanus comp. Theology pract. tract. 2. cap. 26. council. 1 sect. 7. np1 np1 zz. np1 n1. n1. crd n1. crd n1. crd n1. crd
212 0 Pellican. com in Pro 28 8. Pelican. come in Pro 28 8. n1. vvb p-acp fw-la crd crd
218 0 Hugo Cardinalis in Prou. 28.8. Hugo Cardinalis in Prou. 28.8. np1 fw-la p-acp np1 crd.
236 0 Tho. Aquin. 2• a. quaest. 78. art. 2. Tho. Aquinas 2• a. Question. 78. art. 2. np1 np1 n1 n1 vvn. crd n1. crd
244 0 Molanus comp. theol •ract. tract. 2. cap. 26. conc. 2. sect. 13. Molanus comp. Theology •ract. tract. 2. cap. 26. Conc. 2. sect. 13. np1 zz. n1 n1. n1. crd n1. crd fw-fr. crd n1. crd
245 0 Martinus ab Azpilcueta •nchirid. cap. 17. num. 207. Martinus ab Azpilcueta •nchirid. cap. 17. num. 207. np1 fw-la fw-la j. n1. crd fw-la. crd
249 0 Didacus Couar ▪ relect. part. 2. Didacus Couar ▪ relect. part. 2. np1 np1 ▪ vvb. n1. crd
250 0 Viguer. instit. theol. cap. 5. §. 3 ver. 15. Vigour. Institutio. Theology. cap. 5. §. 3 ver. 15. np1. fw-la. fw-la. n1. crd §. crd fw-la. crd
256 0 Aret. prob. part. 1, loc. 50. Aret. prob. part. 1, loc. 50. np1 vvi. n1. vvn, fw-la. crd
262 0 Io. Caluin. epist. resp. de vsuris. Io. Calvin. Epistle. resp. de vsuris. np1 np1. vvn. n1. fw-la fw-la.
263 0 Bucer com. in Mat. 5. Bucer come. in Mathew 5. np1 vvi. p-acp np1 crd
265 0 Bullinger. decad 3. Ser. 1. Bullinger. decade 3. Ser. 1. np1. n1 crd np1 crd
268 0 Theod. Beza de coena Dom. contra Ioach. Wertphal. ad cap. 22. Theod. Beza de Coena Dom. contra Joachim. Wertphal. ad cap. 22. np1 np1 fw-fr fw-la np1 fw-la n1. np1. fw-la n1. crd
268 1 Beza respons. ad Franciscum Balduinum. Beza response. ad Franciscum Balduinum. np1 n2. fw-la fw-la np1.
270 0 Hieron. Zanchius miscelan. epist. ad Lantgrauiū pag. 36. Hieron. Zanchius miscelan. Epistle. ad Lantgrauiū page. 36. np1. np1 n1. vvn. fw-la fw-la n1. crd
277 0 Bullinger. decad 3. Serm. 1. Bullinger. decade 3. Sermon 1. np1. n1 crd np1 crd
283 0 Gabriel Biel. in quartum senten. dist. 15. quaest. 11. art. 1. c. Gabriel Biel. in quartum Senten. Dist. 15. Question. 11. art. 1. c. np1 np1 p-acp fw-la j. vdd2. crd vvn. crd n1. crd sy.
290 0 Outward Open Actuall. vsurie. Outward Open Actual. Usury. j j j. n1.
298 0 Ludolphus de vita Christi. part 2. cap. 49. Ludolphus de vita Christ. part 2. cap. 49. np1 fw-fr fw-la fw-la. n1 crd n1. crd
299 0 Petrus de Anchorano consil. 49. Peter de Anchorano council. 49. np1 fw-fr np1 n1. crd
307 0 Phil. Melancthon. Dial. lib. 1. Philip Melanchthon. Dial. lib. 1. np1 np1. np1 n1. crd
307 1 Suetonius Claud. Caes. cap. 25. Suetonius Claud. Caesar cap. 25. np1 fw-la np1 n1. crd
308 0 Tho. Aquin. 22 ae quast. 106 art. 1. Tho. Aquinas 22 ae Quast. 106 art. 1. np1 np1 crd fw-la vvn. crd n1. crd
311 0 Concil. Agathense decret. 2. Council. Agathense Decree. 2. n1. n1 j-jn. crd
323 0 G. Biel. in quartum sent. dist. 15. quaest. 11. art. 1. c. G. Biel. in quartum sent. Dist. 15. Question. 11. art. 1. c. np1 np1 p-acp fw-la vvd. vdd2. crd vvn. crd n1. crd sy.
325 0 Ibidem. Ibidem. fw-la.
336 0 P. Melancth. lib definit. appellat. P. Melancthon. lib definite. appellate. np1 jp. n1 j. n1.
337 0 Panormitan. c conquest. de vsuris cit. a Gab in 4 sent. dist ▪ 15. quaest. 11. art. 1. f. Panormitan. c conquest. de vsuris cit. a Gab in 4 sent. Dist ▪ 15. Question. 11. art. 1. f. np1. sy n1. fw-fr fw-la fw-la. dt np1 p-acp crd vvn. vdd2 ▪ crd vvn. crd n1. crd zz.
351 0 Melan. lib. definit. appellat. Melan. lib. definite. appellate. np1. n1. j. n1.
352 0 Ibidem. Ibidem. fw-la.
353 0 2. Cor. 8.13. 2. Cor. 8.13. crd np1 crd.
371 0 Nich. Selneccerus instit. christ. rel. part. 2. pag. 615. Nich. Selneccer Institutio. Christ. Religious. part. 2. page. 615. np1 np1 fw-la. np1. n1. n1. crd n1. crd
372 0 Brent. com. in Leuit. 25. Brent. come. in Levites 25. np1. vvb. p-acp np1 crd
402 0 Theses Wittenberg. de vsura. thesi. 2. citat. ab Aret. Prob. part. 1. loc. 50. Theses Wittenberg. the Usura. Thessia. 2. citat. ab Aret. Prob. part. 1. loc. 50. n2 np1. dt fw-es. fw-la. crd fw-la. fw-la np1 np1 n1. crd fw-la. crd
405 0 Laurent. Humfred. epist. nuncupat. in vita Iuelli. pag. 4. Laurent. Humphrey. Epistle. nuncupat. in vita Jewell. page. 4. np1. np1. vvn. fw-la. fw-la fw-la np1. n1. crd
407 0 Io. Iuel. Ser. in 1. Thess. 4.6. Io. Iuel. Ser. in 1. Thess 4.6. np1 np1. np1 p-acp crd np1 crd.
415 0 Concil. Lateran. sub Leone 10. sess. 10. Council. Lateran. sub Leone 10. sess. 10. n1. np1. fw-la np1 crd vvb. crd
423 0 Mar. ab Azpilcueta enchirid. cap. 17. num. 207. Mar. ab Azpilcueta Enchiridion. cap. 17. num. 207. np1 fw-la fw-la j. n1. crd fw-la. crd
437 0 Bullinger. decad 3. Serm. 1. Bullinger. decade 3. Sermon 1. np1. n1 crd np1 crd
439 0 Chemnit. loc. com tom. 2. tit. de paupertate cap. 6. Chemnit. loc. come tom. 2. tit. de paupertate cap. 6. fw-la. fw-la. vvb n1. crd n1. fw-fr n1 n1. crd
439 1 Brent. com. in Leuit. 25. Brent. come. in Levites 25. np1. vvb. p-acp np1 crd
440 0 D. Wilson fol 86. D. Wilson fol 86. np1 np1 zz crd
441 0 Exod. 22.25. Exod 22.25. np1 crd.
443 0 Luk 6.35. Luk 6.35. np1 crd.
446 0 Chemnit. loc. com. tom. 2. tit. de pauperta. cap. 6. Chemnit. loc. come. tom. 2. tit. de pauperta. cap. 6. fw-la. fw-la. vvb. n1. crd n1. fw-la fw-la. n1. crd
448 0 Ibidem. Ibidem. fw-la.
454 0 Hemming. com. in Iac. 5. Hemming. come. in Iac. 5. np1. vvb. p-acp np1 crd
461 0 L. 1. & L. Donari. ff. de Donationibus & L. Donari. ff. de Reg. Iur. L. 1. & L. Donari. ff. de Donationibus & L. Donari. ff. de Reg. Your np1 crd cc np1 np1. n1. fw-mi fw-la cc np1 np1. n1. fw-fr np1 np1
469 0 Leuit 25.37. Levit 25.37. n1 crd.
469 1 Psal. 15.5. Psalm 15.5. np1 crd.
472 0 Ezech. 18.13. Ezekiel 18.13. np1 crd.
473 0 Gratian. decret. Part. 2. Caus. 14. Quaest. 3. Gratian. Decree. Part. 2. Cause 14. Question 3. np1. j-jn. n1 crd np1 crd np1 crd
479 0 Melancthon. lib. defin. appellat. Et L. a ff. locati. L. i. §. Si quis seruum. ff. deposit. Melanchthon. lib. define. appellate. Et L. a ff. locati. L. i. §. Si quis seruum. ff. deposit. np1. n1. vvb. n1. fw-fr np1 dt n1. fw-la. np1 uh. §. fw-mi fw-la fw-la. n1. vvb.
486 0 L Pignus C. de Pignorat. act. L Pignus C. de Pignorat. act. sy np1 sy fw-fr np1. n1.
752 0 Ambros lib. de. Tobia cap. 4 Ambos lib. de. Tobias cap. 4 np1 n1. fw-fr. np1 n1. crd
1067 0 Deut. 23.19. Deuteronomy 23.19. np1 crd.
489 0 L Si quis domum. §. Si Colonus. & L. Si merces. § Vis maior ff. locati. L Si quis domum. §. Si Colonus. & L. Si merces. § Vis maior ff. locati. sy fw-mi fw-la fw-la. §. fw-mi np1. cc np1 fw-mi vvz. § fw-fr fw-la n1. fw-la.
492 0 Exod. 22.15. Exod 22.15. np1 crd.
498 0 Melancthon. lib. defin. appellat. Melanchthon. lib. define. appellate. np1. n1. vvb. n1.
507 0 Summa. Angel. de Clauas. tit. permutatio. Summa. Angel. de Clauas. tit. permutatio. fw-la. n1. fw-fr fw-la. n1. fw-la.
522 0 L. 2. § Appellata. & §. Si creditum ff. Si certum petatur. §. 1. Iustit. Quibus mod. re cont. L. 2. § Appellata. & §. Si creditum ff. Si certum petatur. §. 1. Iustit. Quibus mod. re contentedly. np1 crd § np1. cc §. fw-mi fw-la fw-mi. fw-mi fw-la fw-la. §. crd fw-la. fw-la fw-la. fw-mi av-vvn.
526 0 D. L. 2. §. Appellata. D. L. 2. §. Appellata. np1 np1 crd §. np1.
539 0 Zach. Vrsinus Doct. Christ. part. 2. in praecept. 8. & L. 3. ff. Si cert. Petatur. Zach Ursinus Doct. christ. part. 2. in precept. 8. & L. 3. ff. Si cert. Petatur. np1 np1 np1 np1. n1. crd p-acp n1. crd cc np1 crd n1. fw-mi fw-mi. fw-la.
546 0 Vrsinus Ibid. Ursinus Ibid np1 np1
558 0 Selnecerus Instit. Christ. rel. part. 2. pag. 614. Selnecerus Institutio christ. Religious. part. 2. page. 614. np1 np1 np1. n1. n1. crd n1. crd
569 0 L. 2. §. 1. ff. Si cert. petat. L. 2. §. 1. ff. Si cert. petat. n1 crd §. crd n1. fw-mi fw-mi. fw-la.
570 0 G. Biel. in 4. Sent. Dist. 15. Quaest. 1• art. 1. b. G. Biel. in 4. Sent. Dist 15. Question 1• art. 1. b. np1 np1 p-acp crd np1 np1 crd np1 n1 n1. crd sy.
578 0 Heming. com. in Iac. 5. & Conc. Agathens. Heming. come. in Iac. 5. & Conc Athens. np1. vvb. p-acp np1 crd cc np1 np1.
580 0 Deut. 23.19. Deuteronomy 23.19. np1 crd.
582 0 Leuit. 25.27. Levites 25.27. np1 crd.
585 0 Hierom. com. in Ezech. 18. Hieronymus come. in Ezekiel 18. np1 vvi. p-acp np1 crd
587 0 Balsam. annot. in epist. Gregor. Nisseni ad Latotum Mitelenes Episcopum can. 6 Balsam. Annot. in Epistle. Gregory. Nisseni ad Latotum Mitilenes Bishop can. 6 n1. vmbx. p-acp vvn. np1. np1 fw-la n1 n1 np1 vmb. crd
592 0 Lauat. com. in lib. Ioshua ▪ in epist. ad Episc. Winton. Lauat. come. in lib. Ioshua ▪ in Epistle. ad Episc Winton. fw-la. vvb. p-acp n1. np1 ▪ p-acp vvn. fw-la np1 np1.
592 1 Caluin serm. 134. in Deut. 23. Calvin sermon. 134. in Deuteronomy 23. np1 n1. crd p-acp np1 crd
603 0 Luc. 6 35. Luke 6 35. np1 crd crd
603 1 Math. 5.42. Math. 5.42. np1 crd.
605 0 Psal. 112.5. Psalm 112.5. np1 crd.
605 1 Ambros. lib. de Tobia. ca. 2. Ambos lib. de Tobias. circa 2. np1 n1. fw-fr np1. n1 crd
607 0 Iustin. Martyr. orat. Anthenagorae pro Christianis. Justin Martyr. Orat. Anthenagorae Pro Christianis. np1 n1. j. np1 fw-la np1.
612 0 Leuit. 25 37. Ezech. 18.8.13. Levites 25 37. Ezekiel 18.8.13. np1 crd crd np1 crd.
614 0 G. Biel in quartum. Sent. Dist. 15. Quaest. 11 art. 1. a. G. Biel in quartum. Sent. Dist 15. Question 11 art. 1. a. np1 np1 p-acp fw-la. np1 np1 crd np1 crd n1. crd n1
616 0 Summa Angelica tit. lucrum & glo. in l. mutuis. ff. pro socio. Summa Angelica tit. lucrum & glow. in l. Mutuis. ff. Pro socio. fw-la np1 n1. fw-la cc vvi. p-acp n1 fw-la. n1. fw-la fw-la.
634 0 Gabriel. Biel. in quartum senten. dist. 15. quaest. 11. art. 1. a. Gabriel. Biel. in quartum Senten. Dist. 15. Question. 11. art. 1. a. np1. np1 p-acp fw-la j. vdd2. crd vvn. crd n1. crd n1
648 0 Ambros lib. de Tobia. cap. 14. Ambos lib. de Tobias. cap. 14. np1 n1. fw-fr np1. n1. crd
652 0 Hierom. com. in Ezech. 18. Hieronymus come. in Ezekiel 18. np1 vvi. p-acp np1 crd
672 0 Exod. 22.25. Exod 22.25. np1 crd.
673 0 Vatab. annot. in Exod. 22.25. Vatable Annot. in Exod 22.25. np1 vmbx. p-acp np1 crd.
675 0 Alberic. in L. iubemus. C de sacrosanc. Ecclijs. Alberic. in L. iubemus. C de sacrosanc. Ecclijs. np1. p-acp n1 fw-la. sy fw-la fw-la. np1.
677 0 Beza annot. in Luc. 6.35. Beza Annot. in Luke 6.35. np1 vmbx. p-acp np1 crd.
677 1 Selneccer. instit. Christ. rel. part. 2. p. 616. Selneccer. Institutio. christ. Religious. part. 2. p. 616. np1. fw-la. np1. n1. n1. crd n1 crd
678 0 Wolf. Musc. loc. com. tit. de foed. & testam. Dei. Wolf. Music loc. come. tit. de foed. & Testament. Dei. n1. np1 fw-la. vvb. n1. fw-la vvd. cc fw-la. fw-la.
680 0 Selneccer. instit. Christ. rel. part. 2. p. 610. Selneccer. Institutio. christ. Religious. part. 2. p. 610. n1. fw-la. np1. n1. n1. crd n1 crd
681 0 In leg. 1 ff. de pactis. In leg. 1 ff. de pactis. p-acp n1. crd n1. fw-fr n1.
682 0 Po•yanth. tit. pactum. Po•yanth. tit. Pact. np1. n1. fw-la.
688 0 Summa Angelica. tit. matrimonium. Summa Angelica. tit. matrimonium. fw-la np1. n1. fw-la.
695 0 Plutarc. lib. de immodica verecundia. Plutarch. lib. de immodica Verecundia. np1. n1. fw-fr fw-la fw-it.
696 0 Polyanth. tit. Silentium. Polyanth. tit. Silentium. np1. n1. fw-la.
697 0 Math. 27.12 Math. 27.12 np1 crd
732 0 Hieron. epist. ad Marcell•m. tom. 3. Hieron. Epistle. ad Marcell•m. tom. 3. np1. vvn. fw-la fw-la. n1. crd
733 0 Erasm schol. Ibi. Erasmus schol. There n1 j-jn. np1
735 0 Luther de taxand. vsura. tom. 7. Luther de taxand. Usura. tom. 7. np1 fw-fr n1. fw-es. n1. crd
740 0 P. Martyr loc. com. clas. 1. loc. 7 ▪ Sec. 3. Ex. 1. Sam. 10.19. P. Martyr loc. come. Class. 1. loc. 7 ▪ Sec. 3. Ex. 1. Sam. 10.19. np1 n1 fw-la. vvb. zz. crd fw-la. crd ▪ np1 crd np1 crd np1 crd.
745 0 Augustin. com. in Psal. 3. Augustin. come. in Psalm 3. np1. vvb. p-acp np1 crd
1069 0 20. 20. crd
759 0 Bucer. com. in mat. 5. Bucer. come. in Mathew. 5. np1. vvb. p-acp n1. crd
770 0 Mat. 6.19. Mathew 6.19. np1 crd.
783 0 Act. 12 4, 5, 6. Act. 12 4, 5, 6. n1 crd crd, crd, crd
788 0 Plutarch. lib. de non foenerando. Plutarch. lib. de non foenerando. np1. n1. fw-fr fw-fr n1.
793 0 Ibidem. Ibidem. fw-la.
809 0 Couert Cloaked vsurie. Covert Cloaked Usury. j vvn n1.
809 1 Erasmus serm. in Psal. 14. tom. 5. Erasmus sermon. in Psalm 14. tom. 5. np1 n1. p-acp np1 crd fw-mi. crd
811 0 Ioh. 3.20. John 3.20. np1 crd.
811 1 Francisc. Petrarcha de remedio vtriusque fortunae. lib. 1. dial. 56. Francis. Petrarcha de remedio vtriusque Fortunae. lib. 1. dial. 56. np1. np1 fw-fr fw-la fw-la fw-la. n1. crd n1. crd
815 0 Rainer. Pan. theol. part 2. tit. de vsuri•. cap 7. Rainer. Pan. Theology. part 2. tit. de vsuri•. cap 7. np1. np1 n1. n1 crd n1. fw-fr n1. n1 crd
819 0 Erasmus ser. in Psal. 14. tom. 5. Erasmus ser. in Psalm 14. tom. 5. np1 zz. p-acp np1 crd fw-mi. crd
821 0 Bullinger. Decad. 3. Serm. 1. Bullinger. Decad. 3. Sermon 1. np1. np1 crd np1 crd
823 0 Cornel. Tacitus Annalium. lib. 6. Cornelius. Tacitus Annalium. lib. 6. n1. np1 fw-la. n1. crd
828 0 Antoninus Archiep•sc Florent. tom 2. tit 1 cap. 6. §. 11. Antoninus Archiep•sc Florent. tom 2. tit 1 cap. 6. §. 11. np1 np1 n1. fw-mi crd vvb crd n1. crd §. crd
832 0 Gen. 3.1. Gen. 3.1. np1 crd.
833 0 M. Smith. serm. 1. vpon vsurie. fol. 12. M. Smith. sermon. 1. upon Usury. fol. 12. n1 n1. n1. crd p-acp n1. n1 crd
833 1 Apoc. 2.17. Apocalypse 2.17. np1 crd.
836 0 Aret. Prob. part. 1. loc. 50. de vsuris. Aret. Prob. part. 1. loc. 50. de vsuris. np1 np1 n1. crd fw-la. crd fw-fr fw-la.
838 0 Aristophanes in Ranis. Natalis Comes muthol. lib. 8. cap. 8. Aristophanes in Ranis. Natalis Comes muthol. lib. 8. cap. 8. np1 p-acp np1. np1 vvz j-jn. n1. crd n1. crd
852 0 Gen. 4.8. Gen. 4.8. np1 crd.
852 1 Gen. 4.23. Gen. 4.23. np1 crd.
852 2 1. Sam. 25.10.11. 1. Sam. 25.10.11. crd np1 crd.
852 3 1. Sam. 16.14.23. 1. Sam. 16.14.23. crd np1 crd.
861 0 Rainer. Pantheol. part. 2. tit. de vsura. cap. 7. Rainer. Pantheon. part. 2. tit. de Usura. cap. 7. np1. np1. n1. crd n1. fw-es fw-es. fw-es. crd
863 0 Ibidem. Ibidem. fw-la.
867 0 Ibidem. Ibidem. fw-la.
874 0 Io. Bromyard. Summa. Praedicant. tit. de vsura. Io. Bromyard. Summa. Predicant. tit. de Usura. np1 np1. fw-la. j-jn. n1. fw-es fw-es.
884 0 Rainer. Pan. Theol •art. 2. tit. vsu•a. c. 7. Rainer. Pan. Theology •art. 2. tit. vsu•a. c. 7. np1. np1 n1 n1. crd n1. uh. sy. crd
898 0 Bromyard Summa praedicant. tit. vsura. Bromyard Summa Predicant. tit. Usura. np1 fw-la j-jn. n1. fw-es.
903 0 Ibidem. Ibidem. fw-la.
926 0 Lauater comment. in Ezech. 18. homil. 76. Lauater comment. in Ezekiel 18. Homily. 76. np1 n1. p-acp np1 crd n1. crd
946 0 Erasmus conci. in Psal. 14. tom. 5. Erasmus Conci. in Psalm 14. tom. 5. np1 fw-la. p-acp np1 crd fw-mi. crd
961 0 Virgil Aenead. 6. Virgil Aenead. 6. np1 np1. crd
962 0 Natal. Comes. muthol. lib. 8. cap. 8. Natal. Comes. muthol. lib. 8. cap. 8. np1. np1. j-jn. n1. crd n1. crd
966 0 Homer. Iliad. 10. Homer. Iliad. 10. np1. np1. crd
967 0 So Helius Eobanus translateth it from the Greeke. So Helius Eobanus Translate it from the Greek. av np1 np1 vvz pn31 p-acp dt jp.
979 0 Mental vsurie. Mental Usury. j n1.
985 0 Psal. 19.7. Psalm 19.7. np1 crd.
992 0 1. Sam. 18.11 1. Sam. 18.11 crd np1 crd
995 0 Math. 5.28. Math. 5.28. np1 crd.
996 0 Pro. 7.7, 8, 9. Pro 7.7, 8, 9. np1 crd, crd, crd
1002 0 August. de moribus Manichaeorum lib. 2. cap. 13. •om. 1. August. de moribus Manichaeans lib. 2. cap. 13. •om. 1. np1. fw-fr fw-la np1 n1. crd n1. crd n1. crd
1014 0 Io. Molan. comp. theol. pract. tract. 2. cap. 26. consil. 2. sec. 8. Io. Molan. comp. Theology. pract. tract. 2. cap. 26. council. 2. sec. 8. np1 np1. zz. n1. n1. n1. crd n1. crd n1. crd n1 crd
1015 0 Barthol Fumus Auriae Armil. tit. vsura, sec. 37. Bartholomew Fumes Auriae Armil. tit. Usura, sec. 37. np1 np1 np1 np1. n1. fw-es, n1 crd
1016 0 Gratian decret. part. 2, caus. 14. Quaest. 3. Gratian Decree. part. 2, cause. 14. Question 3. np1 j-jn. n1. crd, n1. crd np1 crd
1019 0 Luc 6.30.31.32.33, Luke 6.30.31.32.33, np1 crd,
1020 0 Aret. Prob. part. 1. loc. 50. tit. de vsura. Aret. Prob. part. 1. loc. 50. tit. de Usura. np1 np1 n1. crd fw-la. crd n1. fw-es fw-es.
1025 0 Bucer. com. in Psal. 15. Bucer. come. in Psalm 15. np1. vvb. p-acp np1 crd
1027 0 Rainer. Pantheol. part 2. tit. de vsura. cap. 1. Rainer. Pantheon. part 2. tit. de Usura. cap. 1. np1. np1. n1 crd n1. fw-es fw-es. fw-es. crd
1036 0 G. Biel. in quartum sent. dist. 15. quaest. 11. a. G. Biel. in quartum sent. Dist. 15. Question. 11. a. np1 np1 p-acp fw-la vvd. vdd2. crd vvn. crd n1
1038 0 Ibidem. Ibidem. fw-la.
1054 0 P. Martyr. loc. com. clas. 2. loc. 10. sect. 1. P. Martyr. loc. come. Class. 2. loc. 10. sect. 1. np1 n1. fw-la. vvb. zz. crd fw-la. crd n1. crd
1058 0 August. in Psal. 63. August. in Psalm 63. np1. p-acp np1 crd
1062 0 Exod. 22.25. Exod 22.25. np1 crd.
1064 0 Leuit. 25.35. Levites 25.35. np1 crd.
1066 0 36. 36. crd
1070 0 Psal. 15.5. Psalm 15.5. np1 crd.
1073 0 Ezech. 18.13. Ezekiel 18.13. np1 crd.
1074 0 Ezek 22.12. Ezekiel 22.12. np1 crd.
1076 0 Psal 55.11. Psalm 55.11. np1 crd.
1078 0 Basil. in. Psal. 14. Basil. in. Psalm 14. np1 p-acp. np1 crd
1078 1 Ambros. de Tobia cap. 4. Ambos de Tobias cap. 4. np1 fw-fr np1 n1. crd
1078 2 August. in Psal. 54. August. in Psalm 54. np1. p-acp np1 crd
1079 0 Io. Iuel. in 1. Thes. 4 6. Io. Iuel. in 1. Thebes 4 6. np1 np1. p-acp crd np1 crd crd
1079 1 Aret. loc. com. part. 1. loc. 50. de vsura. Aret. loc. come. part. 1. loc. 50. de Usura. np1 fw-la. vvb. n1. crd fw-la. crd fw-fr fw-es.
1080 0 Psal. 72.14. Psalm 72.14. np1 crd.
1082 0 L. A. L. A. np1 np1
1082 1 Aret. Prob. part. 1. loc. 50. tit. de vsuris. Aret. Prob. part. 1. loc. 50. tit. de vsuris. np1 np1 n1. crd fw-la. crd n1. fw-la fw-la.
1086 0 D. Wilson, fol 21. D. Wilson, fol 21. np1 np1, zz crd
1086 1 B. Iuel. epist. before Wilsons vsurie. B. Iuel. Epistle. before Wilsons Usury. np1 np1. vvn. p-acp np1 n1.
1088 0 Lactantius lib. 1. de salsa relig cap 6. Lactantius lib. 1. de salsa relic cap 6. np1 n1. crd fw-fr fw-la n1 n1 crd
1089 0 Augustin. lib. exposit. epist. ad Rom. tom. 4. Augustin. lib. exposed. Epistle. ad Rom. tom. 4. np1. n1. vvn. vvn. fw-la np1 fw-mi. crd
1091 0 Ivstinus Martyr orat ad gentiles. tom. 1. Ivstinus Martyr Orat ad Gentiles. tom. 1. np1 n1 j fw-la n2-j. n1. crd
1091 1 Ibidem. Ibidem. fw-la.
1095 0 Monument. patrum Sibyllin. orac lib. 2. Monument. patrum Sibylline. Oracle lib. 2. n1. fw-la np1. uh n1. crd
1099 0 D. Wilson. fol. 33. D. Wilson. fol. 33. np1 np1. n1 crd
1101 0 Basil in Psal. Basil in Psalm np1 p-acp np1
1105 0 The first reason against vsury: it ouerthroweth lending. The First reason against Usury: it Overthroweth lending. dt ord n1 p-acp n1: pn31 vvz vvg.
1109 0 Gratian decret. part. 2. caus. 14. quaest. 3. Gratian Decree. part. 2. cause. 14. Question. 3. np1 j-jn. n1. crd n1. crd vvn. crd
1112 0 Heming. com in. Iac. 5 Heming. come in. Iac. 5 np1. vvb p-acp. np1 crd
1115 0 Brentius com. in Leuit. 15. Brent come. in Levites 15. np1 vvi. p-acp np1 crd
1117 0 Chemnit. loc. com. tit. de paupertate ca. 6. tom. 2. Chemnit. loc. come. tit. de paupertate circa 6. tom. 2. fw-la. fw-la. vvb. n1. fw-fr n1 n1 crd fw-mi. crd
1119 0 Vrsinus Compend. doct. Christ. part. 3. in praecept. 8. Ursinus Compend. doct. christ. part. 3. in precept. 8. np1 vvi. vvb. np1. n1. crd p-acp n1. crd
1120 0 Selneccerus instit. Christ. rel. part. 2. pag. 615. Selneccer Institutio. christ. Religious. part. 2. page. 615. np1 fw-la. np1. n1. n1. crd n1. crd
1124 0 Gen. 36.24. Gen. 36.24. np1 crd.
1125 0 Leuit. 19.19. Levites 19.19. np1 crd.
1129 0 Aristot. Polit. lib. 7. Aristotle Politic lib. 7. np1 np1 n1. crd
1129 1 Io. Iuel. in 1. Thess 4.6. Io. Iuel. in 1. Thess 4.6. np1 np1. p-acp crd d crd.
1129 2 Suidas in Aristoph. de nubibus. Suidas in Aristophanes. de nubibus. np1 p-acp np1. fw-fr fw-la.
1133 0 Psal. 19.9. Psalm 19.9. np1 crd.
1134 0 Exod. 22 14. Exod 22 14. np1 crd crd
1138 0 See more of these points in G. Babington. quaest. and answers vpon the commandemēts. pag. 363. and in Io. Knewstub. Lect. 8. in Exod. 20. See more of these points in G. Babington. Question. and answers upon the Commandments. page. 363. and in Io. Newstead. Lecture 8. in Exod 20. vvb dc pp-f d n2 p-acp np1 np1. vvn. cc vvz p-acp dt n2. n1. crd cc p-acp np1 np1. np1 crd p-acp np1 crd
1156 0 Io. Iuel in. 1. Thes. 4.6. Io. Iuel in. 1. Thebes 4.6. np1 np1 p-acp. crd np1 crd.
1156 1 Hugo Cardinalis in Psal. 15. Hugo Cardinalis in Psalm 15. np1 fw-la p-acp np1 crd
1157 0 Iam. 5.2.3. Iam. 5.2.3. np1 crd.
1158 0 L. A. L. A. n1 np1
1166 0 The secōd reason against vsury: it ouerthroweth charitie. The secōd reason against Usury: it Overthroweth charity. dt ord n1 p-acp n1: pn31 vvz n1.
1167 0 Rom. 1•. 10. Rom. 1•. 10. np1 n1. crd.
1168 0 1. Tim. 1.5. 1. Tim. 1.5. crd np1 crd.
1169 0 Galat. 5.14. Galatians 5.14. np1 crd.
1170 0 Cicer. de Ora. Cicer. de Ora. np1 fw-fr np1
1172 0 Math. 7.12. Math. 7.12. np1 crd.
1177 0 D. Wilson. fol. 175. D. Wilson. fol. 175. np1 np1. n1 crd
1179 0 Zach. Vrsinus •ōp. doc. Christ. part. 3. in praecept. 8. Zach Ursinus •ōp. doc. christ. part. 3. in precept. 8. np1 np1 fw-mi. fw-fr. np1. n1. crd p-acp n1. crd
1182 0 Humfred. in vita Iuel. pag. 232. Humphrey. in vita Iuel. page. 232. np1. p-acp fw-la np1. n1. crd
1183 0 T. Beza ann•t. in Matth. 19.8. T. Beza ann•t. in Matthew 19.8. np1 np1 n1. p-acp np1 crd.
1184 0 Hugo Cardinalis in Psal. 15. Hugo Cardinalis in Psalm 15. np1 fw-la p-acp np1 crd
1185 0 Heming. Cō. in Iam. 5. Heming. Cō. in Iam. 5. np1. np1. p-acp np1 crd
1196 0 Chemnit. loc. com. tom. 2. tit. de paupertate cap. 6. Chemnit. loc. come. tom. 2. tit. de paupertate cap. 6. fw-la. fw-la. vvb. n1. crd n1. fw-fr n1 n1. crd
1198 0 Math. 7 12. Math. 7 12. np1 crd crd
1199 0 Gualter. homil. 61. in. Luc. 6. Gualter. Homily. 61. in. Luke 6. np1. n1. crd p-acp. np1 crd
1208 0 Ibidem: & Brentius hom. 59. in Luc. 6. Ibidem: & Brent hom. 59. in Luke 6. fw-la: cc np1 av-an. crd p-acp np1 crd
1579 0 Pro. 25.21. Pro 25.21. np1 crd.
1210 0 Mich. Cope. com. in Pro. 28.8. Mich. Cope. come. in Pro 28.8. np1 vvi. vvb. p-acp np1 crd.
1210 1 Erasm. Sarcerius schol. in Luc. 6. Erasmus Sarcerius schol. in Luke 6. np1 np1 j-jn. p-acp np1 crd
1241 0 The third reason against vsury, it ouerturneth equalitie. The third reason against Usury, it overturneth equality. dt ord n1 p-acp n1, pn31 vvz n1.
1244 0 Scotus in 4. distin. 18. quaest. 2. G. B••l. in quartum sent. dist. 15. quaest. 11. art. 1. d. Scotus in 4. Distin. 18. Question. 2. G. B••l. in quartum sent. Dist. 15. Question. 11. art. 1. d. np1 p-acp crd n1. crd vvn. crd np1 av. p-acp fw-la vvd. vdd2. crd vvn. crd n1. crd zz.
1251 0 Barthol. Caepol. tract. cautelarum caut. 125. Bartholomew. Caepol. tract. cautelarum caut. 125. np1. np1. n1. n1 n1. crd
1256 0 Melancthon lib. definit. appellat. Melanchthon lib. definite. appellate. np1 n1. j. n1.
1270 0 Lactant. de vero cultu. lib. 6 cap. 18. Lactant. de vero cultu. lib. 6 cap. 18. np1 fw-fr fw-la fw-ge. n1. crd n1. crd
1296 0 Tho. Aquin. 22ae. quaest. 78. art. 1, Tho. Aquinas 22ae. Question. 78. art. 1, np1 np1 fw-la. vvn. crd n1. vvn,
1302 0 Chemnit. loc. cō. Tom. 2 tit. de paupertate. Cap. 6. Chemnit. loc. con. Tom. 2 tit. de paupertate. Cap. 6. fw-la. fw-la. vvb. np1 crd n1. fw-fr n1. np1 crd
1312 0 Aristot. Polit. lib. 1. Aristotle Politic lib. 1. np1 np1 n1. crd
1315 0 L. Humfr•d. in vita Iuelli. pag. 224. L. Humfr•d. in vita Jewell. page. 224. np1 vvd. p-acp fw-la np1. n1. crd
1316 0 Hemingius com. in Iac. 5. hemingius come. in Iac. 5. np1 vvi. p-acp np1 crd
1316 1 Anno. 3. Hērici. 7. cap. 5. & Anno. 11. Henrici. 7. cap. 8. Anno 3. Hērici. 7. cap. 5. & Anno 11. Henrici. 7. cap. 8. np1 crd fw-la. crd n1. crd cc np1 crd fw-la. crd n1. crd
1317 0 Melancthon. lib. definit. appellat. Melanchthon. lib. definite. appellate. np1. n1. j. n1.
1321 0 P. Fagius epist ▪ ante Chald. Par••phrast. tom. 1. P. Fagius Epistle ▪ ante Chald. Par••phrast. tom. 1. np1 np1 vvn ▪ n1 np1 vvd. n1. crd
1329 0 Nehem. 5.2.3.4.5. Nehemiah 5.2.3.4.5. np1 crd.
1329 1 Tremel. annot. in Nehem. 5.5. Tremel. Annot. in Nehemiah 5.5. np1. vmbx. p-acp np1 crd.
1330 0 Amos 8.4 6. Amos 8.4 6. np1 crd crd
1331 0 Vatablus annot. in Amos 8.6. Vatablus Annot. in Amos 8.6. np1 vmbx. p-acp np1 crd.
1332 0 Gualther hom. 27 in Amos 8. Gualtherus hom. 27 in Amos 8. np1 av-an. crd p-acp np1 crd
1337 0 Ambros. lib. de Tobia. ca. 8. Ambos lib. de Tobias. circa 8. np1 n1. fw-fr np1. n1 crd
1340 0 Aret. loc. com. part. 1. loc. 50. de vsuris. Aret. loc. come. part. 1. loc. 50. de vsuris. np1 fw-la. vvb. n1. crd fw-la. crd fw-fr fw-la.
1345 0 Bernhard Syluest. de cura rei familiaris. Bernhard Silvester. de Cure rei familiaris. np1 js-jn. fw-la fw-la fw-la fw-la.
1346 0 Cicero offic. 2. Ambros. de Tobia cap. 14. Cicero office. 2. Ambos de Tobias cap. 14. np1 n1. crd np1 fw-fr np1 n1. crd
1347 0 Leo magnus Ser. 6. de •ciuniò decimi mensis cap. 3. Leo magnus Ser. 6. de •ciuniò decimi mensis cap. 3. fw-la fw-la np1 crd fw-fr fw-la fw-la fw-la n1. crd
1348 0 Io. Northbrooke. the poore mans garden. Io. Northbrook. the poor men garden. np1 np1. dt j ng1 n1.
1350 0 Chrysost. in Mat. 5. Chrysostom in Mathew 5. np1 p-acp np1 crd
1352 0 Baldus cons. 449. Baldus cons. 449. np1 vvz. crd
1352 1 Plin. nat. hist. lib. 11. cap. 2. & lib. 16. cap. 41. Pliny nat. hist. lib. 11. cap. 2. & lib. 16. cap. 41. np1 n1. uh. n1. crd n1. crd cc n1. crd n1. crd
1358 0 Plutarch lib. de non foenerādo. Plutarch lib. de non foenerādo. np1 n1. fw-fr fw-fr fw-la.
1359 0 Virgil. Aenead. 3. Virgil. Aenead. 3. np1. np1. crd
1360 0 Licost. Apotheg. tit. vsurae. Locust. Apophthegm. tit. vsurae. np1. np1. n1. fw-la.
1360 1 Caelius Secundus lect. antiquar. lib. 12. cap. 20. Caelius Secundus Lecture. antiquary. lib. 12. cap. 20. np1 np1 n1. n1. n1. crd n1. crd
1362 0 Sextus decretalium. D. Wilson fol. 92. Sextus decretalium. D. Wilson fol. 92. np1 fw-la. np1 np1 n1 crd
1366 0 Io. Iuel. Ser. in 1. Thess. 4.6. Io. Iuel. Ser. in 1. Thess 4.6. np1 np1. np1 p-acp crd np1 crd.
1381 0 Leo primus serm. 6. de ieiunio decimi mēsis. cap. 3. Leo primus sermon. 6. de Fasting decimi mēsis. cap. 3. fw-la fw-la n1. crd fw-fr fw-la fw-la fw-la. n1. crd
1384 0 Basil. com. i• Psal. 14. Basil. come. i• Psalm 14. np1 vvi. n1 np1 crd
1389 0 D Wilson. fol. 189. WORSER Wilson. fol. 189. sy np1. n1 crd
1395 0 Hemingius com. in Iac. 5. hemingius come. in Iac. 5. np1 vvi. p-acp np1 crd
1402 0 L. Humfred. in vita Iuelli. pag. 221. L. Humphrey. in vita Jewell. page. 221. np1 vvd. p-acp fw-la np1. n1. crd
1403 0 Idē. pag. 2•2. Idē. page. 2•2. fw-la. n1. n1.
1404 0 Bodinus de repub. lib. 5. cap. 2. Bodinus de Republic. lib. 5. cap. 2. np1 fw-fr fw-la. n1. crd n1. crd
1407 0 D. Wilson in epist. D. Wilson in Epistle. np1 np1 p-acp vvn.
1408 0 Aret. Prob. part. 1. loc. 50. tit. de vsuris. Aret. Prob. part. 1. loc. 50. tit. de vsuris. np1 np1 n1. crd fw-la. crd n1. fw-la fw-la.
1411 0 Luther de taxanda vsura tom. 7. Luther de taxanda Usura tom. 7. np1 fw-fr fw-la fw-es fw-mi. crd
1413 0 Alex. ab Alex. lib. 1. cap. 7. Alexander ab Alexander lib. 1. cap. 7. np1 zz np1 n1. crd n1. crd
1414 0 D. Wilson. fol 180. D. Wilson. fol 180. np1 np1. zz crd
1415 0 Anno 47. Hērici. 3. D. Wilson. fol. 198. Anno 47. Hērici. 3. D. Wilson. fol. 198. fw-la crd fw-la. crd np1 np1. n1 crd
1600 0 M. B. M. B. n1 np1
1416 0 Cornel. Tacit. annal. lib. 6. Cornelius. Tacit. annal. lib. 6. n1. np1 n1. n1. crd
1418 0 Hierom. con. in Esay. 58.6. Hieronymus con. in Isaiah. 58.6. np1 fw-mi. p-acp np1. crd.
1419 0 In 1. Tim. 3.3. In 1. Tim. 3.3. p-acp crd np1 crd.
1427 0 Plato. de leg. lib. 5. Plato. de leg. lib. 5. np1. fw-fr n1. n1. crd
1428 0 Aret. Prob. part. 1. loc. 50. de vsuris. Aret. Prob. part. 1. loc. 50. de vsuris. np1 np1 n1. crd fw-la. crd fw-fr fw-la.
1428 1 Ibidem. Ibidem. fw-la.
1428 2 Io. Northbrooke poore mans garden. Io. Northbrook poor men garden. np1 np1 j ng1 n1.
1430 0 D. Wilson. in epist. D. Wilson. in Epistle. np1 np1. p-acp vvn.
1432 0 Appian. Alexand. Rom hist. de bello. ciuil lib. 1. Appian. Alexander Rom hist. de bello. civil lib. 1. np1. np1 np1 uh. fw-la fw-la. j n1. crd
1433 0 Cornel Tacit. annal. lib. 6. Cornelius Tacit. annal. lib. 6. n1 np1 n1. n1. crd
1434 0 Appian. Ibi. Appian. There np1. np1
1435 0 Aret. prob part. 1. loc. 50. de vsuris. Aret. prob part. 1. loc. 50. de vsuris. np1 vvi n1. crd fw-la. crd fw-fr fw-la.
1435 1 Luther. de taxand. vsur. tom. 7. Luther. de taxand. vsur. tom. 7. np1. fw-fr n1. n1. n1. crd
1435 2 C. Suetonius. Iuel. Caesar ▪ cap. 42. C. Suetonius. Iuel. Caesar ▪ cap. 42. np1 np1. np1. np1 ▪ n1. crd
1438 0 Appian. rom. hist. de bel. ciuil. lib. 1. Appian. rome. hist. the bel. civil. lib. 1. np1. n1. uh. dt n1. j. n1. crd
1439 0 Aelianus var. hist. lib. 4. cap. 1 Aelianus var. hist. lib. 4. cap. 1 np1 n1 uh. n1. crd n1. crd
1441 0 Cent. 1.3. cap. 7. Cent. 1.3. cap. 7. np1 crd. n1. crd
1441 1 Io. Boemus Aubanus de ritibus gentium. lib. 1. cap. 5. Io. Boemus Aubanus de ritibus gentium. lib. 1. cap. 5. np1 np1 np1 fw-fr fw-la fw-la. n1. crd n1. crd
1443 0 D. Wilson. fol. 64. D. Wilson. fol. 64. np1 np1. n1 crd
1445 0 Bodinus de repub. lib. 5. cap. 2. Bodinus de Republic. lib. 5. cap. 2. np1 fw-fr fw-la. n1. crd n1. crd
1465 0 L. eos. c. de vsuris. L. eos. c. de vsuris. np1 fw-la. sy. zz fw-la.
1466 0 Aret. Prob. part. 1. loc. 50. tit. de vsuris. Aret. Prob. part. 1. loc. 50. tit. de vsuris. np1 np1 n1. crd fw-la. crd n1. fw-la fw-la.
1466 1 Ibidem. Ibidem. fw-la.
1468 0 Luther de Taxand. vsura tom. 7. Luther de Taxand. Usura tom. 7. np1 fw-fr n1. fw-es fw-mi. crd
1468 1 Aret. Prob. part. 1. loc. 50. tit de vsuris. Aret. Prob. part. 1. loc. 50. tit de vsuris. np1 np1 n1. crd fw-la. crd vvb fw-la fw-la.
1468 2 Cicero epist. ad Atticum lib. 5. epist. 20. Cicero Epistle. ad Atticum lib. 5. Epistle. 20. np1 vvn. fw-la np1 n1. crd vvn. crd
1468 3 Cornel. Tacit. annal. lib. 6. Cornelius. Tacit. annal. lib. 6. n1. np1 n1. n1. crd
1471 0 Iust. Lipsius annot. in Cornel. Tacit. Just Lipsius Annot. in Cornelius. Tacit. zz np1 vmbx. p-acp n1. np1
1473 0 Anno. 37. Anno 37. np1 crd
1474 0 Anno. 13. Anno 13. np1 crd
1474 1 Beza anno•. in Mat. 19.8. Beza anno•. in Mathew 19.8. np1 n1. p-acp np1 crd.
1483 0 D. Wilson. fol. 69. D. Wilson. fol. 69. np1 np1. n1 crd
1485 0 Bodin. de repub. lib. 5. ca. 2. Bodin. de Republic. lib. 5. circa 2. np1. fw-fr fw-la. n1. crd n1 crd
1489 0 Bullinger. d••ad. 3 serm. 1. Bullinger. d••ad. 3 sermon. 1. np1. j. crd n1. crd
1498 0 The fourth reasō against vsurie: it is contrarie to the lawe of nature. The fourth reason against Usury: it is contrary to the law of nature. dt ord n1 p-acp n1: pn31 vbz j-jn p-acp dt n1 pp-f n1.
1511 0 Titus 3.11. Titus 3.11. np1 crd.
1512 0 Caluin Com. in Titus 3.11. Calvin Come in Titus 3.11. np1 np1 p-acp np1 crd.
1515 0 Philo. Gregor. Theol. citantur à Io. Langio. in Iust. Martyrem. de vita christiana tom. 3. Philo Gregory. Theology citantur à Io. Langio. in Just Martyr. de vita Christian tom. 3. np1 np1. np1 fw-la fw-fr np1 np1. p-acp zz fw-la. fw-la fw-la fw-la fw-mi. crd
1515 1 Caluin instit. lib. 4. cap. 10. sect. 3. Calvin Institutio. lib. 4. cap. 10. sect. 3. np1 fw-la. n1. crd n1. crd n1. crd
1517 0 Rom. 2.15. Rom. 2.15. np1 crd.
1519 0 Basil. in princip. Prouerb. citatur à Tho. Aquin. Summae part. 1. quaest. 79. art. 13. Basil. in Princip. Proverb. citatur à Tho. Aquinas summae part. 1. Question. 79. art. 13. np1 p-acp n1. n1. fw-la fw-fr np1 np1 np1 n1. crd vvn. crd n1. crd
1521 0 Rom. 2.15. Rom. 2.15. np1 crd.
1524 0 Bullinger. Decad. 2. ser. 1. Bullinger. Decad. 2. ser. 1. np1. np1 crd zz. crd
1526 0 Tho. Aquin. 12 • quaest 91. art. 2. Tho. Aquinas 12 • Question 91. art. 2. np1 np1 crd • vvn crd n1. crd
1527 0 Musculus loc. com tit. do legibus cap. 3. Musculus loc. come tit. doe legibus cap. 3. fw-la fw-la. vvb n1. n1 fw-la n1. crd
1531 0 Ibidem. Ibidem. fw-la.
1539 0 Arîstot. Polit. lib. 1. cap. 10. Arîstot. Politic lib. 1. cap. 10. np1. np1 n1. crd n1. crd
1540 0 Hugo Caerdinalis in Psal. 15. Hugo Caerdinalis in Psalm 15. np1 fw-la p-acp np1 crd
1542 0 Io. Wigandus. Syntagma part 1. colum. 45. Io. Wigandus. Syntagma part 1. colum. 45. np1 np1. n1 n1 crd fw-la. crd
1561 0 1. The first obiection in defence of vsurie: the lawe of Moses is onely politicall. 1. The First objection in defence of Usury: the law of Moses is only political. crd dt ord n1 p-acp n1 pp-f n1: dt n1 pp-f np1 vbz av-j j.
1561 1 Caluin epist. resp. de vsuris. Calvin Epistle. resp. de vsuris. np1 vvn. n1. fw-la fw-la.
1569 0 Leuit. 19.32 Levites 19.32 np1 crd
1574 0 Exod. 23.8. Exod 23.8. np1 crd.
1600 1 Suruey of the pretended discipline pag. 63. Survey of the pretended discipline page. 63. vvb pp-f dt j-vvn n1 n1. crd
1602 0 Idē. pag. 127. Idē. page. 127. fw-la. n1. crd
1605 0 L. Humfred in vita Iuel. pag. 236. L. Humphrey in vita Iuel. page. 236. np1 vvd p-acp fw-la np1. n1. crd
1607 0 Bastinguius admonit. to the reader before his comment. vpon the Catechisme of the Countie Palatine of Rhine. Bastinguius Admonish. to the reader before his comment. upon the Catechism of the County Palatine of Rhine. np1 fw-la. p-acp dt n1 p-acp po31 n1. p-acp dt n1 pp-f dt n1 np1 pp-f np1.
1609 0 Zanchius Miscelan. epist. ad Lantgrauium. Zanchius Miscelan. Epistle. ad Lantgrauium. np1 n1. vvn. fw-la fw-la.
1616 0 Archidiaconus 31. quest. 1 Card. Cle 1. de vsur. citantur a Wilsono. fol. 144. Archidiaconus 31. quest. 1 Card. Cle 1. de vsur. citantur a Wilsono. fol. 144. np1 crd n1. crd np1 np1 crd fw-fr n1. fw-la dt fw-la. n1 crd
1617 0 Martin. Ab Aspilcuet enchirid. cap. 17. numero. 207. Martin. Ab Aspilcuet Enchiridion. cap. 17. numero. 207. np1. fw-la fw-la j. n1. crd n1. crd
1619 0 Caluin. epist. respons. de vsuris. tantum abest vt istud pro edicto vel axiom. haberi velim. &c. Calvin. Epistle. response. de vsuris. Tantum abest vt istud Pro edicto vel axiom. haberi velim. etc. np1. vvn. n2. fw-fr fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1. fw-la fw-la. av
1621 0 August. de ciuit. Dei. lib. 18. cap. 51. Thom. Aquin 22 ae. quaest. 11. articulo. 2. Pet. Martyr. loc. com. clas. 2. loc. 4. sect. 50. August. de Civil. Dei. lib. 18. cap. 51. Tom Aquinas 22 ae. Question. 11. articulo. 2. Pet. Martyr. loc. come. Class. 2. loc. 4. sect. 50. np1. fw-fr fw-la. fw-la. n1. crd n1. crd np1 np1 crd fw-la. vvn. crd fw-la. crd np1 n1. fw-la. vvb. zz. crd fw-la. crd n1. crd
1623 0 Andreas Alciat respons. lib. 1. consil. 3. sect. 12. Andrew Alciat response. lib. 1. council. 3. sect. 12. npg1 n1 n2. n1. crd n1. crd n1. crd
1625 0 Hierom. cōment in Esay. cap. 3. Hieronymus comment in Isaiah. cap. 3. np1 n1 p-acp np1. n1. crd
1628 0 D. Wilson. fol. 179. D. Wilson. fol. 179. np1 np1. n1 crd
1630 0 Deut. 24.1. Mat. 19.7.8. Deuteronomy 24.1. Mathew 19.7.8. np1 crd. np1 crd.
1631 0 Mat. 12.34. Mathew 12.34. np1 crd.
1632 0 Exod. 29.33. Leuit. 8.31. Exod 29.33. Levites 8.31. np1 crd. np1 crd.
1636 0 Caluin. epist. respons. de vsuris. Calvin. Epistle. response. de vsuris. np1. vvn. n2. fw-fr fw-la.
1639 0 Psal. 15.5. Psalm 15.5. np1 crd.
1640 0 Ezek. 22.12 Ezekiel 22.12 np1 crd
1643 0 Ezek. 18.12.13. Ezekiel 18.12.13. np1 crd.
1645 0 Ambros. lib. Tobia. cap. 15. Ambos lib. Tobias. cap. 15. np1 n1. np1. n1. crd
1653 0 Deut. 25 5, Deuteronomy 25 5, np1 crd crd,
1654 0 Leuit. 18.16 Levites 18.16 np1 crd
1656 0 Gen 4.17. Gen 4.17. np1 crd.
1658 0 Gen. 3.20. Gen. 3.20. np1 crd.
1661 0 Iosephus antiquit. Iudaic. lib. 1. cap. 3. Iosephus Antiquity. Judaic lib. 1. cap. 3. np1 fw-la. np1 n1. crd n1. crd
1662 0 Leuit. 18.9. Levites 18.9. np1 crd.
1667 0 Leuit. 18.6. Levites 18.6. np1 crd.
1670 0 Malachy. 2.15. Malachy. 2.15. np1. crd.
1675 0 Exod. 22.25. Exod 22.25. np1 crd.
1678 0 Leuit. 25.35 Levites 25.35 np1 crd
1679 0 Tremel. annot in Leuit. 25.35. Tremel. Annot in Levites 25.35. np1. vmbx p-acp np1 crd.
1685 0 The second obiection in defence of vsurie: it was permitted to be exacted of strangers. The second objection in defence of Usury: it was permitted to be exacted of Strangers. dt ord n1 p-acp n1 pp-f n1: pn31 vbds vvn pc-acp vbi vvn pp-f n2.
1686 0 Deut. 23.20. Deuteronomy 23.20. np1 crd.
1691 0 Exod. 20.8.10. Exod 20.8.10. np1 crd.
1693 0 Ioshua 6.3.4. Ioshua 6.3.4. np1 crd.
1696 0 Exod. 20.13. Exod 20.13. np1 crd.
1696 1 Gen. 22.2. Gen. 22.2. np1 crd.
1697 0 Exod. 20.15. Exod 20.15. np1 crd.
1697 1 Exod. 11.2. Exod 11.2. np1 crd.
1704 0 Caluin serm. 134. in deut. 23. Calvin sermon. 134. in Deuteronomy. 23. np1 n1. crd p-acp fw-fr. crd
1712 0 Ambros. lib. de Tobia. c. 15. Ambos lib. de Tobias. c. 15. np1 n1. fw-fr np1. sy. crd
1714 0 P. Fagius annot. in paraphras. Caldaic. in deut. 23.20. P. Fagius Annot. in Paraphrase. Caldaic. in Deuteronomy. 23.20. np1 np1 vmbx. p-acp n1. np1. p-acp n1. crd.
1717 0 Deut. 23.20. Deuteronomy 23.20. np1 crd.
1720 0 Tremel. & Iun. annot. in deut. 23.20. Tremel. & June Annot. in Deuteronomy. 23.20. np1. cc np1 vmbx. p-acp n1. crd.
1722 0 Deut. 7.22. Deuteronomy 7.22. np1 crd.
1725 0 Ambros. lib. de Tobia. e. 15. Ambos lib. de Tobias. e. 15. np1 n1. fw-fr np1. sy. crd
1746 0 Lyra in Exod. 22. Lyra in Exod 22. np1 p-acp np1 crd
1751 0 Chemnit. loc. com. tom. 2. tit. de paupertate. cap 6. Chemnit. loc. come. tom. 2. tit. de paupertate. cap 6. fw-la. fw-la. vvb. n1. crd n1. fw-fr n1. n1 crd
1758 0 Beza annot. in Mat. 19.8. Beza Annot. in Mathew 19.8. np1 vmbx. p-acp np1 crd.
1763 0 Petrus Galatinus, de arcanis catholicae veritatis. libro. 11. cap. 4. Peter Galatinus, de Arcanis Catholic veritatis. libro. 11. cap. 4. np1 np1, fw-fr fw-la fw-la fw-la. fw-la. crd n1. crd
1763 1 Psal. 15.5. Psalm 15.5. np1 crd.
1766 0 Malac. 2.15. Malachi 2.15. np1 crd.
1769 0 Hieron. com. Ezek. 18. Hieron. come. Ezekiel 18. np1. vvb. np1 crd
1775 0 Dionis. Carthus cum. in Ezek. 18. Dionysius. Carthusian cum. in Ezekiel 18. np1. np1 fw-la. p-acp np1 crd
1784 0 Clemens Alexand. Stromat. lib. 2. Clemens Alexander Stromat. lib. 2. np1 np1 np1. n1. crd
1789 0 Ephes. 4.4 5.6. Ephesians 4.4 5.6. np1 crd crd.
1792 0 Io. Woulfius in Deut. 23. Io. Woulfius in Deuteronomy 23. np1 np1 p-acp np1 crd
1799 0 The third obiection, in defence of vsurie: it is onely forbidden to the poore. The third objection, in defence of Usury: it is only forbidden to the poor. dt ord n1, p-acp n1 pp-f n1: pn31 vbz av-j vvn p-acp dt j.
1801 0 Exod 22 25. Exod 22 25. j crd crd
1802 0 Vatablus annot. in Exod. 22.25. Vatablus Annot. in Exod 22.25. np1 vmbx. p-acp np1 crd.
1805 0 Leuit. 25.35. Levites 25.35. np1 crd.
1808 0 L. Humfred. de vita Iuelli pag. 221. L. Humphrey. de vita Jewell page. 221. np1 vvd. fw-fr fw-la np1 n1. crd
1810 0 Pro. 22.22. Pro 22.22. np1 crd.
1811 0 Deut. 27.24. Deuteronomy 27.24. np1 crd.
1815 0 Chemnit. loc. com. part. 2. tit. de paupertate cap. 6. Chemnit. loc. come. part. 2. tit. de paupertate cap. 6. fw-la. fw-la. vvb. n1. crd n1. fw-fr n1 n1. crd
1817 0 Note that Chemnitius reckoneth them for the 5. and 7. which we reckon for the 6. and 8. commaundements: because he maketh the two first but one. Note that Chemnitz Reckoneth them for the 5. and 7. which we reckon for the 6. and 8. Commandments: Because he makes the two First but one. vvb cst np1 vvz pno32 p-acp dt crd cc crd r-crq pns12 vvb p-acp dt crd cc crd n2: c-acp pns31 vvz dt crd ord p-acp crd.
1827 0 Iosephus contra Appionem. lib. 2. Iosephus contra Appionem. lib. 2. np1 fw-la fw-la. n1. crd
1830 0 L. A. L. A. np1 np1
1847 0 Esay. 1.17. Isaiah. 1.17. np1. crd.
1848 0 Pro. 31.9. Pro 31.9. np1 crd.
1848 1 Pro. 23.10. Pro 23.10. np1 crd.
1849 0 Zach. 7.10. Zach 7.10. np1 crd.
1860 0 The fourth obiection in defence of vsurie: only biting vsurie is forbidden. The fourth objection in defence of Usury: only biting Usury is forbidden. dt ord n1 p-acp n1 pp-f n1: av-j vvg n1 vbz vvn.
1862 0 Exod. 22.25. Exod 22.25. np1 crd.
1866 0 Lauat comment. in Ezek. 18. homil. 76. Lauat comment. in Ezekiel 18. Homily. 76. fw-la fw-fr. p-acp np1 crd n1. crd
1866 1 Bodin. de repub. lib. 5. ca. 2. Bodin. de Republic. lib. 5. circa 2. np1. fw-fr fw-la. n1. crd n1 crd
1867 0 Lauater. comment. in Pro. 28.8. Lauater. comment. in Pro 28.8. np1. n1. p-acp np1 crd.
1868 0 D Wilson. fol. 47. WORSER Wilson. fol. 47. sy np1. n1 crd
1870 0 Gal. de Hippoc. & Platon. decretis. Lib. 2. cap. 2. Gal. de Hippoc & Plato. decretis. Lib. 2. cap. 2. np1 fw-fr np1 cc np1. fw-la. np1 crd n1. crd
1873 0 Exod. 22.25. Exod 22.25. np1 crd.
1881 0 Leuit. 25.36.37. Levites 25.36.37. np1 crd.
1883 0 Ezek. 22.12. Ezekiel 22.12. np1 crd.
1884 0 Gregor. Nissen. epist. ad Latoium Mitelenes episcopū bibliothec. Patrum tom. 1. col. 344. Gregory. Nissen. Epistle. ad Latoium Mitilenes episcopū bibliothec. Patrum tom. 1. col. 344. np1. np1. vvn. fw-la np1 n1 fw-la fw-la. fw-la fw-mi. crd fw-fr. crd
1886 0 Ambros. lib. de Tobia. cap. 1•. Ambos lib. de Tobias. cap. 1•. np1 n1. fw-fr np1. n1. n1.
1888 0 Cal. serm. 134 in Deut. 23. Cal. sermon. 134 in Deuteronomy 23. np1 n1. crd p-acp np1 crd
1889 0 Ezek. 18. •3. Ezek. 22.12. Ezekiel 18. •3. Ezekiel 22.12. np1 crd n1. np1 crd.
1894 0 Bucer com. in Psal. 15. Bucer come. in Psalm 15. np1 vvi. p-acp np1 crd
1896 0 P. Fag. Chald. Paraphrast. annot in Exod. 22.24. P. Fag. Chald. Paraphrast. Annot in Exod 22.24. np1 n1. np1 vvd. vmbx p-acp np1 crd.
1898 0 Aret. Prob. part. 1. loc. 50. de vsuri•. Aret. Prob. part. 1. loc. 50. de vsuri•. np1 np1 n1. crd fw-la. crd fw-fr n1.
1900 0 L. Humfred. in vita Iuelli. pag. 220. L. Humphrey. in vita Jewell. page. 220. np1 vvd. p-acp fw-la np1. n1. crd
1908 0 Lauater. com. in pro. 28.8. Lauater. come. in Pro. 28.8. np1. vvb. p-acp fw-la. crd.
1909 0 Musculus cō. in Psal. 15. Musculus cō. in Psalm 15. fw-la fw-mi. p-acp np1 crd
1911 0 Lira com. in Exod. 22. Lira come. in Exod 22. np1 vvi. p-acp np1 crd
1924 0 Exod. 22.25. Exod 22.25. np1 crd.
1936 0 The fifth obiection in defence of vsurie: it is not forbidden in the newe testament. The fifth objection in defence of Usury: it is not forbidden in the new Testament. dt ord n1 p-acp n1 pp-f n1: pn31 vbz xx vvn p-acp dt j n1.
1947 0 Citat. ab Herbrando loc. com. cap. de trinitate. Citat. ab Herbrando loc. come. cap. de trinitate. fw-la. fw-la np1 fw-la. vvb. n1. fw-la fw-la.
1957 0 Conoil. Lateran. part. 1. cap. 25. tom. 2. Conoil. Lateran. part. 1. cap. 25. tom. 2. n1. np1. n1. crd n1. crd fw-mi. crd
1958 0 Concil. Lateran. part 16. tit. de vsuris. cap. 1. Council. Lateran. part 16. tit. de vsuris. cap. 1. n1. np1. n1 crd n1. fw-la fw-la. n1. crd
1961 0 Basil ▪ in Psa. 14. Basil ▪ in Psa. 14. np1 ▪ p-acp np1 crd
1964 0 Ambros. lib. de Tobia. cap. 15. Ambos lib. de Tobias. cap. 15. np1 n1. fw-fr np1. n1. crd
1965 0 Hieron. com. in Ezek 18. Hieron. come. in Ezekiel 18. np1. vvb. p-acp np1 crd
1968 0 Theses Wittenberg. citat. ab Aret. loc. com part. 1. loc. 50. tit. de vsuris. Theses Wittenberg. citat. ab Aret. loc. come part. 1. loc. 50. tit. de vsuris. n2 np1. fw-la. fw-la np1 fw-la. vvb n1. crd fw-la. crd n1. fw-la fw-la.
1970 0 B. Iuel epist. before D. Wilsons vsurie. B. Iuel Epistle. before D. Wilsons Usury. np1 np1 vvn. p-acp np1 np1 n1.
1978 0 Pet. Martyr. loc com. clas. 3. loc. 4. sect. 89. Pet. Martyr. loc come. Class. 3. loc. 4. sect. 89. np1 n1. fw-la vvi. zz. crd fw-la. crd n1. crd
1980 0 Ruffinus eccles. hist. lib 1. cap. 5. Ruffinus eccles. hist. lib 1. cap. 5. np1 n2. uh. n1 crd n1. crd
1981 0 Sozom. hist. Eccles. lib. 3. cap. 12. Sozomen hist. Eccles. lib. 3. cap. 12. np1 uh. np1 n1. crd n1. crd
1982 0 Bullinger. confes. Eccles. ante Decad. Bullinger. confess. Eccles. ante Decad. np1. vvi. np1 fw-la np1
1983 0 Sozomen. lib. 6. cap. 4. Sozomen. lib. 6. cap. 4. n2. n1. crd n1. crd
1983 1 P. Martyr. loc. com. clas. 3. loc. 4. sect. 89. P. Martyr. loc. come. Class. 3. loc. 4. sect. 89. np1 n1. fw-la. vvb. zz. crd fw-la. crd n1. crd
1997 0 Mat. 7.12. Mathew 7.12. np1 crd.
1999 0 Mat. 5.4.2. Mathew 5.4.2. np1 crd.
2001 0 1. Thes. 4.6. 1. Thebes 4.6. crd np1 crd.
2003 0 Ephes. 4.28. Ephesians 4.28. np1 crd.
2004 0 Barthol. Westhimerus in Psal. 15. Bartholomew. Westhimerus in Psalm 15. np1. np1 p-acp np1 crd
2005 0 Hieron. citat. ab Heming. & alijs. Hieron. citat. ab Heming. & Alijs. np1. fw-la. fw-la np1. cc fw-la.
2006 0 Ambros. lib. de bono mortis. citat. a Grat. decret. part 2. caus. 14. quaest. 4. Ambos lib. de Bono mortis. citat. a Grat. Decree. part 2. cause. 14. Question. 4. np1 n1. fw-fr fw-la fw-la. fw-la. dt np1 j-jn. n1 crd n1. crd vvn. crd
2008 0 Luc. 6.35. Luke 6.35. np1 crd.
2009 0 Beza annot. in Luc. 6.35. Beza Annot. in Luke 6.35. np1 vmbx. p-acp np1 crd.
2010 0 Ibidem. Ibidem. fw-la.
2024 0 August. de doctrina Christiana. lib. 2. cap. 7. August. de Doctrina Christian. lib. 2. cap. 7. np1. fw-fr fw-la np1. n1. crd n1. crd
2035 0 1. Cor. 10.23. 1. Cor. 10.23. crd np1 crd.
2039 0 Pro. 11.26. Pro 11.26. np1 crd.
2039 1 Pellican. com. in pro. 11.26. Pelican. come. in Pro. 11.26. n1. vvb. p-acp fw-la. crd.
2051 0 Io. Iuel. serm. in. 1. Thes. 4.6. Io. Iuel. sermon. in. 1. Thebes 4.6. np1 np1. n1. p-acp. crd np1 crd.
2055 0 Rom. 12.17. Rom. 12.17. np1 crd.
2056 0 Phil. 4.8. Philip 4.8. np1 crd.
2058 0 Eccles. 7.3. Eccles. 7.3. np1 crd.
2059 0 Pro. 22.1. Pro 22.1. np1 crd.
2061 0 August. de bono viduitatis cap 22. August. de Bono viduitatis cap 22. np1. fw-fr fw-la fw-la n1 crd
2066 0 Lactant. lib. 6. de vero cultu. cap. 18. Lactant. lib. 6. de vero cultu. cap. 18. np1 n1. crd fw-fr fw-la fw-ge. n1. crd
2071 0 Io. Bromyard summa praedic•nt. tit. vsura. Io. Bromyard summa praedic•nt. tit. Usura. np1 np1 fw-la fw-la. n1. fw-es.
2079 0 Plutarch. lib. de non foenerando. Plutarch. lib. de non foenerando. np1. n1. fw-fr fw-fr n1.
2080 0 Mat. 9.11. Mathew 9.11. np1 crd.
2081 0 Caluin. harmoni. in mat. 5.46. Calvin. harmoni. in Mathew. 5.46. np1. fw-la. p-acp n1. crd.
2083 0 Beza annot. in mat. 9.10. Beza Annot. in Mathew. 9.10. np1 vmbx. p-acp n1. crd.
2095 0 Petrarch. de remedio vtriusque fortunae. lib. 1. Dialog. 56 Petrarch. de remedio vtriusque Fortunae. lib. 1. Dialogue. 56 np1. fw-fr fw-la fw-la fw-la. n1. crd n1. crd
2096 0 L. Humfred. in vita Iuelli. pag. 227. L. Humphrey. in vita Jewell. page. 227. np1 vvd. p-acp fw-la np1. n1. crd
2097 0 Chrysost. hom. 57. in Mat. 17. Chrysostom hom. 57. in Mathew 17. np1 av-an. crd p-acp np1 crd
2103 0 Centur. 12. cap. 4. e P. Cantor. Centaur 12. cap. 4. e P. Cantor. np1 crd n1. crd sy np1 np1.
2120 0 Luther. de taxanda. vsura tom. 7. Luther. de taxanda. Usura tom. 7. np1. fw-fr fw-fr. fw-es fw-mi. crd
2122 0 D. Wilson. fol. 136. D. Wilson. fol. 136. np1 np1. n1 crd
2123 0 L•improbum. & ibi Bald C. de insamibus. L•improbum. & There Bald C. de insamibus. fw-la. cc fw-la np1 np1 fw-fr fw-la.
2127 0 Zuinger. Tab. in Aristot. de repub. lib. 1. cap. 11. Zuinger. Tab. in Aristotle de Republic. lib. 1. cap. 11. n1. np1 p-acp np1 fw-fr fw-la. n1. crd n1. crd
2129 0 Caluin. epist. respons. de vsuris. Calvin. Epistle. response. de vsuris. np1. vvn. n2. fw-fr fw-la.
2137 0 Rom. 14.23. Rom. 14.23. np1 crd.
2138 0 Caluin. com. in Rom. 14.23. Calvin. come. in Rom. 14.23. np1. vvb. p-acp np1 crd.
2145 0 Io Iuel. serm. in 1. Thes. 4.6. Io Iuel. sermon. in 1. Thebes 4.6. np1 np1. n1. p-acp crd np1 crd.
2147 0 D. Wilson fol. 192. D. Wilson fol. 192. np1 np1 n1 crd
2159 0 Antoninus. summae part. 1. •i. 20. de regulis iuris. Antoninus. Summae part. 1. •i. 20. de regulis iuris. np1. fw-la n1. crd fw-la. crd fw-fr fw-la fw-la.
2164 0 Andreas Alciat. respons. lib. 1. Concil. 3. cap. 24. Andrew Alciat. response. lib. 1. Council. 3. cap. 24. npg1 n1. n2. n1. crd n1. crd n1. crd
2172 0 Psal. 109.11. Psalm 109.11. np1 crd.
2175 0 Musculus. com. in Psal. 109.11. Musculus. come. in Psalm 109.11. np1. vvb. p-acp np1 crd.
2185 0 Caluin. epist. respons. de vsuris. Calvin. Epistle. response. de vsuris. np1. vvn. n2. fw-fr fw-la.
2187 0 Bucer. com. in Psal. 15. Bucer. come. in Psalm 15. np1. vvb. p-acp np1 crd
2189 0 Bullinger. decad. 3. serm. 1. Bullinger. decade. 3. sermon. 1. np1. n1. crd n1. crd
2195 0 Lauater. homil. 76. •• Ezek 18. Lauater. Homily. 76. •• Ezekiel 18. np1. n1. crd •• np1 crd
2200 0 Zuinglius. lib. de duplici iustitia. tom. Zwingli. lib. de Duplicity iustitia. tom. np1. n1. fw-fr fw-la fw-la. n1.
2216 0 D. Wilson. fol. 196. Glanuil. lib. 7. cap. 16. D. Wilson. fol. 196. Glanuil. lib. 7. cap. 16. np1 np1. n1 crd np1. n1. crd n1. crd
2218 0 Mathaeus Paris. in vita Richards 1. Mathaeus paris. in vita Richards 1. np1 np1. p-acp fw-la npg1 crd
2226 0 Anno. 15 cap. 5. Anno 15 cap. 5. np1 crd n1. crd
2228 0 Anno. 3. cap. 5 Anno 3. cap. 5 np1 crd n1. crd
2229 0 Anno. 11. c. 8. Anno 11. c. 8. np1 crd sy. crd
2229 1 Anno. 37. c. 9. Anno 37. c. 9. np1 crd sy. crd
2229 2 Anno. 5. &. 6 Eduardi. 6. cap. 20. Anno 5. &. 6 Eduardi. 6. cap. 20. np1 crd cc. crd fw-it. crd n1. crd
2233 0 Ibidem. Ibidem. fw-la.
2234 0 Beza. epist. ad Angliae reginam. ante no•um testamentum. Beza. Epistle. ad Angliae Regina. ante no•um testamentum. np1. vvn. fw-la fw-la fw-la. fw-la fw-la fw-la.
2235 0 Anno. 13. c. 8. Anno 13. c. 8. np1 crd sy. crd
2243 0 Phil Stubs. The Anatomie of abuses fol. 75 Philip Stubs. The Anatomy of Abuses fol. 75 np1 n2. dt n1 pp-f n2 n1 crd
2259 0 Beza annot. in Math. 19.8. Beza Annot. in Math. 19.8. np1 vmbx. p-acp np1 crd.
2271 0 Rom. 3.8. Rom. 3.8. np1 crd.
2272 0 Concil. Lateran sub. Alexand. part. 16 tis. de vsuris. cap. 1. Council. Lateran sub. Alexander • part. 16 this. de vsuris. cap. 1. n1. np1 fw-la. np1 • n1. crd pn31|vbz. fw-fr fw-la. n1. crd
2275 0 Chemnit. loc. com. tom. 2. tit. de paupertate. cap. 6. Chemnit. loc. come. tom. 2. tit. de paupertate. cap. 6. fw-la. fw-la. vvb. n1. crd n1. fw-fr n1. n1. crd
2292 0 Leos §. 1. c. de vsuris. Leos §. 1. c. de vsuris. np1 §. crd sy. zz fw-la.
2295 0 Constitut. 131. de ecclesiasticis canonibus, & priuilegijs, &c. vel de ecclesiasticis titulis. Constitut 131. de ecclesiasticis canonibus, & priuilegijs, etc. vel de ecclesiasticis titulis. np1 crd fw-fr fw-la fw-la, cc fw-la, av fw-la fw-la fw-la fw-la.
2301 0 Concil. Nicen. cap. 18. Council. Nicene cap. 18. n1. np1 n1. crd
2304 0 Psal. 15.5. Psalm 15.5. np1 crd.
2320 0 Canon. Apostol. cap. 43. Canon. Apostle. cap. 43. n1. np1. n1. crd
2322 0 Concil. Arelat. secundum. cap. 14. Council. Arles. secundum. cap. 14. n1. n1. fw-la. n1. crd
2324 0 Concil. Carthag. 6 cap. 17. Council. Carthage. 6 cap. 17. n1. np1. crd n1. crd
2328 0 Concil Aelebert. cap. 20. Council Aelebert. cap. 20. n1 np1. n1. crd
2328 1 Concil. lateran. part. 1. cap. 25. Council. lateran. part. 1. cap. 25. n1. fw-ge. n1. crd n1. crd
2328 2 Concil. Lugdunens. tom. 3. Council. Lugdunens. tom. 3. n1. npg1. n1. crd
2328 3 Statut. Synod. Hildesheimensi•. cap. 46. Statute Synod. Hildesheimensi•. cap. 46. np1 n1. np1. n1. crd
2328 4 D Wilson. fol 138. WORSER Wilson. fol 138. sy np1. zz crd
2329 0 Ibidem fol. 139. Ibidem fol. 139. j-jn n1 crd
2330 0 Ibidem. Ibidem. fw-la.
2332 0 Canones aediti Londin. Anno. 1584. cap. 4. Canonas aediti London. Anno 1584. cap. 4. ng1 n1 np1. np1 crd n1. crd
2339 0 Plautus. Mestellar. Act. 3. Plautus. Mestellar. Act. 3. np1. np1. n1 crd
2351 0 Apoc. 22.11. Apocalypse 22.11. np1 crd.
2353 0 Ephes. 4 28. Ephesians 4 28. np1 crd crd
2354 0 Esay. 58.6. Isaiah. 58.6. np1. crd.
2355 0 Hieron com. in Esa. 58. Hieron come. in Isaiah 58. np1 vvi. p-acp np1 crd
2358 0 Cyprian. ser. de passione Christi. Cyprian. ser. de passion Christ. jp. fw-es. fw-fr n1 fw-la.
2359 0 Cyprian. ser. de Coena D•min•. Cyprian. ser. de Coena D•min•. jp. fw-es. fw-mi fw-la np1.
2363 0 Apoc. 22 1•. Apocalypse 22 1•. np1 crd n1.
2366 0 Apoc. 22.12. Apocalypse 22.12. np1 crd.
2369 0 Psal. 15.1.5. Psalm 15.1.5. np1 crd.
2376 0 Pro. 28.8. Pro 28.8. np1 crd.
2377 0 Gen. 31.9. Gen. 31.9. np1 crd.
2381 0 Heming. com ▪ in lac. •. Heming. come ▪ in lac. •. np1. vvb ▪ p-acp fw-la. •.
2401 0 Statut. Anno 13. Elisab. ca. 8 Statute Anno 13. Elizabeth. circa 8 np1 fw-la crd np1. n1 crd
2406 0 Bertrand. contra Petrum de Coniers in Bibliothec. Patrum tom. 5. colum. 889. Bertrand. contra Peter de Connors in Bibliothec. Patrum tom. 5. colum. 889. np1. fw-la np1 fw-fr n2 p-acp np1 fw-la fw-mi. crd fw-la. crd
2413 0 Luthe. de taxanda. vsura. tom. 7. Luther. de taxanda. Usura. tom. 7. np1. fw-fr fw-fr. fw-es. n1. crd
2423 0 Heming. in lac. 5. Heming. in lac. 5. np1. p-acp fw-la. crd