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A godly Sermon preached at Grenewiche.
A godly Sermon preached At Grenewiche.
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(3) sermon (DIV1)
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God bee mercyfull vnto vs, and blesse vs, and shewe vs the light of his countenance, and bee mercyfull vnto vs:
God be merciful unto us, and bless us, and show us the Light of his countenance, and be merciful unto us:
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(4) part (DIV2)
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that his waye may bee knowne vpon earthe, hys sauyng health among all Nations, through our Lorde Iesus Christ. Amen.
that his Way may be known upon earth, his Saving health among all nations, through our Lord Iesus christ. Amen.
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(4) part (DIV2)
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REmember thy maker in the dayes of thy youth, before the tyme of trouble come,
remember thy maker in the days of thy youth, before the time of trouble come,
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(4) part (DIV2)
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and the yeres approch, of the vvhiche thou shalt say, I haue no pleasure in them.
and the Years approach, of the which thou shalt say, I have no pleasure in them.
cc dt n2 vvb, pp-f dt r-crq pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32.
(4) part (DIV2)
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2 Before the sunne, & the light, and the moone, and the stars be darkned, and the cloudes returne after rayne.
2 Before the sun, & the Light, and the moon, and the Stars be darkened, and the Clouds return After rain.
crd p-acp dt n1, cc dt n1, cc dt n1, cc dt n2 vbb vvn, cc dt n2 vvb p-acp n1.
(4) part (DIV2)
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3 Before the keepers of the house doe tremble, and the strong men do bovv,
3 Before the keepers of the house do tremble, and the strong men do bow,
crd p-acp dt n2 pp-f dt n1 vdb vvi, cc dt j n2 vdb n1,
(4) part (DIV2)
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and the grinders do cease, being fevve in number, and they that looke out of the vvindovves vvaxe darke.
and the grinders do cease, being few in number, and they that look out of the windows wax dark.
cc dt n2 vdb vvi, vbg d p-acp n1, cc pns32 cst vvb av pp-f dt n2 vvb j.
(4) part (DIV2)
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4 And they shut the doores in the streate through the vveaknesse of the voyce of the grinding:
4 And they shut the doors in the street through the weakness of the voice of the grinding:
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(4) part (DIV2)
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& they yvake at the noyse of the birde: and all the daughters of musicke de deafe.
& they yvake At the noise of the bird: and all the daughters of music de deaf.
cc pns32 vvb p-acp dt n1 pp-f dt n1: cc d dt n2 pp-f n1 fw-fr j.
(4) part (DIV2)
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5 Before the high ones doe dreade and shake in the vvay: The Almond trees doe blossome, and the Grashoppers doe stick• vp, and the Capers vvasted:
5 Before the high ones do dread and shake in the Way: The Almond trees do blossom, and the Grasshoppers do stick• up, and the Capers wasted:
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(4) part (DIV2)
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for man shall go to his long home, and the mourners shall goe about in the streate.
for man shall go to his long home, and the mourners shall go about in the street.
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(4) part (DIV2)
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6 Before the siluer thread be lengthned, and the golden caule do shrinke, and the Pype bee broken vpon the spring,
6 Before the silver thread be lengthened, and the golden caul do shrink, and the Pipe be broken upon the spring,
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(4) part (DIV2)
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and the vvheele vpon the cisterne.
and the wheel upon the cistern.
cc dt n1 p-acp dt n1.
(4) part (DIV2)
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7 For dust shall returne to earthe from vvhence it vvas, and the spirite to God vvhich gaue it.
7 For dust shall return to earth from whence it was, and the Spirit to God which gave it.
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(4) part (DIV2)
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Before I proc•ede any farther, I shal most humbly beseeche you to pray.
Before I proc•ede any farther, I shall most humbly beseech you to pray.
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(5) part (DIV2)
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THe Preacher king Salomon in the.ii. chapters going before, hathe reckened vp all the ioyes & pleasures, bothe of the body,
THe Preacher King Solomon in the ii Chapters going before, hath reckoned up all the Joys & pleasures, both of the body,
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(5) part (DIV2)
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and of the minde, & hath found by the wisedome of God, that they be all méere vanitie and miserie:
and of the mind, & hath found by the Wisdom of God, that they be all mere vanity and misery:
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(5) part (DIV2)
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for he saithe, I haue considered all the workes that are done vnder the sunne, and beholde all is vanitie and vexation of the spirite.
for he Saith, I have considered all the works that Are done under the sun, and behold all is vanity and vexation of the Spirit.
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(5) part (DIV2)
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And thervpon taketh occasion in this twelfth chapter, to exhort euery one to serue God in tyme,
And thereupon Takes occasion in this twelfth chapter, to exhort every one to serve God in time,
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(5) part (DIV2)
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before trouble come, or sicknesse gréeue, or age presse, or death carrie vs away.
before trouble come, or sickness grieve, or age press, or death carry us away.
p-acp n1 vvb, cc n1 vvi, cc n1 vvi, cc n1 vvb pno12 av.
(5) part (DIV2)
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For the body that is but dust, shall goe againe to dust, and the spirite whiche is eternall shall returne to God,
For the body that is but dust, shall go again to dust, and the Spirit which is Eternal shall return to God,
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(5) part (DIV2)
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as wyll more playnly appeare by a bréef discourse and expounding of the Metaphors and darke speaches.
as will more plainly appear by a brief discourse and expounding of the Metaphors and dark Speeches.
c-acp n1 av-dc av-j vvi p-acp dt j n1 cc vvg pp-f dt n2 cc j n2.
(5) part (DIV2)
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Remember thy maker in the dayes of thy youth. That is: remember thy maker in the days of thy youth. That is:
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(5) part (DIV2)
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Serue the Lord thy God that made thée of nothing, & redéemed thée of worse than nothing,
Serve the Lord thy God that made thee of nothing, & redeemed thee of Worse than nothing,
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(5) part (DIV2)
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whilest thou arte yong, strong, helthfull, riche, and mery.
whilst thou art young, strong, healtful, rich, and merry.
cs pns21 vb2r j, j, j, j, cc j.
(5) part (DIV2)
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Before the time of trouble come, and the yeeres, of the whiche thou shalt say, I haue no pleasure in them. That is:Before the time of trouble come, and the Years, of the which thou shalt say, I have no pleasure in them. That is:
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(5) part (DIV2)
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before pouertie, sicknesse, losse of fri•nds, banishmēt, persecution, and miserie come vpon thée, in the which flesh and bloud bath no pleasure.
before poverty, sickness, loss of fri•nds, banishment, persecution, and misery come upon thee, in the which Flesh and blood both no pleasure.
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(5) part (DIV2)
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Before the sunne, and the moone, and the starres be darkned, and the clouds returne after rayne. That is:Before the sun, and the moon, and the Stars be darkened, and the Clouds return After rain. That is:
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(5) part (DIV2)
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Before thou fall to such extremitie, that thou not only do not take any ioy or cōfort of ye light of the sunne, of the moone,
Before thou fallen to such extremity, that thou not only do not take any joy or Comfort of you Light of the sun, of the moon,
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(5) part (DIV2)
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& of the stars, & other creatures which God hath made for ye cōfort of man:
& of the Stars, & other creatures which God hath made for you Comfort of man:
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(5) part (DIV2)
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but ye clouds returne after rayne, sicknesse grow vpō sicknesse, grief vpon grief, paine vpon paine, sorow vpō sorow.
but you Clouds return After rain, sickness grow upon sickness, grief upon grief, pain upon pain, sorrow upon sorrow.
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(5) part (DIV2)
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These Metaphors do signifie trouble and sicknesse. Before the keepers of the house doe tremble.
These Metaphors do signify trouble and sickness. Before the keepers of the house do tremble.
np1 n2 vdb vvi n1 cc n1. p-acp dt n2 pp-f dt n1 vdb vvi.
(5) part (DIV2)
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The body is called ye house, for that as a man is lodged & dwelleth in his house for a time:
The body is called you house, for that as a man is lodged & dwells in his house for a time:
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(5) part (DIV2)
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So the soule or spirite is lodged & dwelleth in the body as in his house for a time.
So the soul or Spirit is lodged & dwells in the body as in his house for a time.
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(5) part (DIV2)
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The handes be called the keepers of this house or body:
The hands be called the keepers of this house or body:
dt n2 vbb vvn dt n2 pp-f d n1 cc n1:
(5) part (DIV2)
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for that, as the kéepers of the house do dresse vp the house, repayre and defende the house from spoyles and breaches:
for that, as the keepers of the house do dress up the house, repair and defend the house from spoils and Breaches:
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(5) part (DIV2)
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So the hands do apparell, féede, repayre, and defende the body from spoyles and inconueniences. The strong men do bow.
So the hands do apparel, feed, repair, and defend the body from spoils and inconveniences. The strong men do bow.
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(5) part (DIV2)
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The legges bée called strong men:
The legs been called strong men:
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(5) part (DIV2)
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for that as strong men be porters, and beare burdens, & as postes and pillers do beare vp houses, and buyldings:
for that as strong men be porters, and bear burdens, & as posts and pillars do bear up houses, and buildings:
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(5) part (DIV2)
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so the legges of men doe beare vp the burdens, the buyldings, the houses or bodies of men.
so the legs of men do bear up the burdens, the buildings, the houses or bodies of men.
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(5) part (DIV2)
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And thy grinders do cease, beeing fewe in number. The téeth be called the grinders:And thy grinders do cease, being few in number. The tooth be called the grinders:
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(5) part (DIV2)
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for that, as the milstones do grinde, bruse, and make small the corne that is to be baked:
for that, as the millstones do grind, bruise, and make small the corn that is to be baked:
c-acp cst, c-acp dt n2 vdb vvi, vvi, cc vvi j dt n1 cst vbz pc-acp vbi vvn:
(5) part (DIV2)
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Euen so the téeth do grinde, chawe, and make small the meate that is to be baked or concocted in the stomake.
Even so the tooth do grind, chew, and make small the meat that is to be baked or concocted in the stomach.
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(5) part (DIV2)
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And they that looke out at the windowes waxe darke. And they that look out At the windows wax dark.
cc pns32 cst vvb av p-acp dt n2 vvb j.
(5) part (DIV2)
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The windowes he called eye lids, the eyes be those that looke out by the windowes.
The windows he called eye lids, the eyes be those that look out by the windows.
dt n2 pns31 vvd n1 n2, dt n2 vbb d cst vvb av p-acp dt n2.
(5) part (DIV2)
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For as they which are in the house, are comforted & directed by the light which they sée by the windowe opened:
For as they which Are in the house, Are comforted & directed by the Light which they see by the window opened:
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(5) part (DIV2)
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so the powers of the body be comforted, and directed by the light which they receyue by the eyes, the eye liddes béeing opened.
so the Powers of the body be comforted, and directed by the Light which they receive by the eyes, the eye lids being opened.
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(5) part (DIV2)
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And they shutt• the doores in the streat•. And they shutt• the doors in the streat•.
cc pns32 n1 dt n2 p-acp dt n1.
(5) part (DIV2)
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The lippes be called the doores, for that as the doores do shut and close in all things that be in the house:
The lips be called the doors, for that as the doors do shut and close in all things that be in the house:
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(5) part (DIV2)
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Euen so the lippes do shut & close the tong, the breath, & all other things that be in the house of the body.
Even so the lips do shut & close the tonge, the breath, & all other things that be in the house of the body.
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(5) part (DIV2)
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And they wake at the noyse of the birde. And they wake At the noise of the bird.
cc pns32 vvb p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
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When men waxe olde, their brayne waxeth dry, sléepe fayleth, and then they rather ••umber tha• sléepe, in so muche that th• crowing of a cocke, the chirping of a birde,
When men wax old, their brain Waxes dry, sleep Faileth, and then they rather ••umber tha• sleep, in so much that th• crowing of a cock, the chirping of a bird,
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(5) part (DIV2)
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or any little noyse will awake them. And all the daughters of musicke be deafe.
or any little noise will awake them. And all the daughters of music be deaf.
cc d j n1 vmb vvi pno32. cc d dt n2 pp-f n1 vbb j.
(5) part (DIV2)
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The eares be called the daughters of musicke, for that the harmonie and consente of notes and soundes, is tuned and iudged by the eare.
The ears be called the daughters of music, for that the harmony and consent of notes and sounds, is tuned and judged by the ear.
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(5) part (DIV2)
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The high ones doe dread and shake in the way. The high ones do dread and shake in the Way.
dt j pi2 vdb j cc vvi p-acp dt n1.
(5) part (DIV2)
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The vpper partes of the body be called the high ones, which in aged persons do crooke and stoupe,
The upper parts of the body be called the high ones, which in aged Persons do crook and stoop,
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(5) part (DIV2)
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and as it were shake for feare. Before the Almōd trees do blossome. The head is called the Almonde trée, and gray heares the blossomes:
and as it were shake for Fear. Before the Almond trees do blossom. The head is called the Almond tree, and grey hears the blossoms:
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(5) part (DIV2)
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for that as the blossomes do cause the Almond tree to shewe all white, so the gray heares do make the head shew all white. And the Grashoppers stick vp.
for that as the blossoms do cause the Almond tree to show all white, so the grey hears do make the head show all white. And the Grasshoppers stick up.
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(5) part (DIV2)
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The shoulders he called the grashoppers, for that as the legges and wings of Grashoppers do• stick vp, and appeare aboue the body:
The shoulders he called the grasshoppers, for that as the legs and wings of Grasshoppers do• stick up, and appear above the body:
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(5) part (DIV2)
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so the shoulders in leane and aged persons do sticke vp and appeare aboue the body.
so the shoulders in lean and aged Persons do stick up and appear above the body.
av dt n2 p-acp j cc j-vvn n2 vdb vvi a-acp cc vvi p-acp dt n1.
(5) part (DIV2)
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And the capers wasted. The capers do heere signifie the reynes: for that Caparis is an hath which is v•ry good for the reynes.And the capers wasted. The capers do Here signify the reins: for that Caparis is an hath which is v•ry good for the reins.
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(5) part (DIV2)
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His meaning is, before you be aged:
His meaning is, before you be aged:
po31 n1 vbz, c-acp pn22 vbb j-vvn:
(5) part (DIV2)
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for that in aged persons the hands do quauer and tremble, the legges be faint and féeble, the teeth decay and f•ll out, the eyes waxe dimme, the lippes wil not easily open and shutte:
for that in aged Persons the hands do quaver and tremble, the legs be faint and feeble, the teeth decay and f•ll out, the eyes wax dim, the lips will not Easily open and shut:
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(5) part (DIV2)
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they sleepe little, and watch muche through the drinesse of their brayne:
they sleep little, and watch much through the dryness of their brain:
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(5) part (DIV2)
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their hearing fayleth, they stoupe, and shake as they go, their heades be white, their shoulders sticke out, & their reines be wasted.
their hearing Faileth, they stoop, and shake as they go, their Heads be white, their shoulders stick out, & their reins be wasted.
po32 vvg vvz, pns32 vvi, cc vvi c-acp pns32 vvb, po32 n2 vbb j-jn, po32 n2 vvi av, cc po32 n2 vbb vvn.
(5) part (DIV2)
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Before the siluer thread bee lengthened. Before the silver thread be lengthened.
p-acp dt n1 n1 vbi vvn.
(5) part (DIV2)
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The siluer thread is the sinewes which do stretch and lengthen vpon death, and they be called siluer threades,
The silver thread is the sinews which do stretch and lengthen upon death, and they be called silver threads,
dt n1 n1 vbz dt n2 r-crq vdb vvi cc vvi p-acp n1, cc pns32 vbb vvn n1 n2,
(5) part (DIV2)
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for that they be white like siluer, and doe holde, binde, and tye togither the bones of the body, whiche would els one fall frō an other,
for that they be white like silver, and do hold, bind, and tie together the bones of the body, which would Else one fallen from an other,
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(5) part (DIV2)
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as threads and lynes doe bynde togither other loose things. And the golden caule do shrinke.
as threads and lines do bind together other lose things. And the golden caul do shrink.
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The skinne whiche couereth and encloseth the brayne is called the golden caule:
The skin which Covereth and encloses the brain is called the golden caul:
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bicause it is yelow like golde, and dothe enclose, and kéepe togither the brayne, as the caule dothe enclose, and kéepe togither the heare.
Because it is yellow like gold, and doth enclose, and keep together the brain, as the caul doth enclose, and keep together the hear.
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The pypes be broken vpō the spring. The hart is called the spring, & the Arterie the pipe:The pipes be broken upon the spring. The heart is called the spring, & the Artery the pipe:
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for that as water hauing the beginning in the spring, dothe flowe out of the spring into the pipe,
for that as water having the beginning in the spring, doth flow out of the spring into the pipe,
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and from one pipe to an other to euery office in the house:
and from one pipe to an other to every office in the house:
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so the vitall spirites springing or beginning in the heart, go out of the heart into the arteries, which be round & hollow like cundite pypes,
so the vital spirits springing or beginning in the heart, go out of the heart into the arteries, which be round & hollow like cundite pipes,
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and runne from one arterie to an other, to all the partes of the bodie. And the wheele vppon the cisterne.
and run from one artery to an other, to all the parts of the body. And the wheel upon the cistern.
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The stomacke is called a cisterne, a lake, or a poole.
The stomach is called a cistern, a lake, or a pool.
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For so the Hebrue word doth signifie, and the liuer is called the whéele, the wrench, or plumpe:
For so the Hebrew word does signify, and the liver is called the wheel, the wrench, or plump:
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for that as waters do not spring in a lake or poole, but eyther •all by rayne,
for that as waters do not spring in a lake or pool, but either •all by rain,
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or be gathered togither by the industrie and deuise of man:
or be gathered together by the industry and devise of man:
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so meat & drink haue not their beginning in the stomacke, but he put into it by the hande or mouth.
so meat & drink have not their beginning in the stomach, but he put into it by the hand or Mouth.
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And as by a whéele and wrench, or plumpe and certayne lynes, men do• plumpe and drawe water out of the lake or poole for their necessarie vses:
And as by a wheel and wrench, or plump and certain lines, men do• plump and draw water out of the lake or pool for their necessary uses:
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so the liuer by the veynes doth plumpe and draw the iuyce out of the stomake,
so the liver by the Veins does plump and draw the juice out of the stomach,
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and doth alter and change it into blou•, and conuey it to the nourishment of the body.
and does altar and change it into blou•, and convey it to the nourishment of the body.
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For dust. That is, the fleshe and bones, which were made of earth and dust shall dye and rot,For dust. That is, the Flesh and bones, which were made of earth and dust shall die and rot,
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and returne to earth and dust agayne. The spirite shall go agayne to God, which gaue it.
and return to earth and dust again. The Spirit shall go again to God, which gave it.
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That is (sayth the Chalde Paraphrast) the soule shall go agayne to stande in iudgement before the Lord which gaue it to man. The principall lessons be these:
That is (say the Chaldea Paraphrast) the soul shall go again to stand in judgement before the Lord which gave it to man. The principal Lessons be these:
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First, that ech one ought to serue God in time.
First, that each one ought to serve God in time.
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Nexte, that trouble, sicknesse, age, and death be Gods bayliffes to arrest & warne vs of our dutie to God.
Next, that trouble, sickness, age, and death be God's bailiffs to arrest & warn us of our duty to God.
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Thirdly, that euery one shall ryse agayne, and giue an accompt to God of his dooings.
Thirdly, that every one shall rise again, and give an account to God of his doings.
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The firste lesson is conteyned in thes• wordes: Remember thy maker in the daye• of thy youth:
The First Lesson is contained in thes• words: remember thy maker in the daye• of thy youth:
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in the which we are to learn: 1 First, what it is to remember God. 2 Secondly, to note the cause that moueth vs to remember him. 3 Thirdly, the time and season of this remembrance.
in the which we Are to Learn: 1 First, what it is to Remember God. 2 Secondly, to note the cause that moves us to Remember him. 3 Thirdly, the time and season of this remembrance.
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The remembrance or duetifull seruing of God.
The remembrance or dutiful serving of God.
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IT appeareth by the course of the Scriptures, that to remember our maker, is to beléeue in God, and Christ Iesus, which gaue him selfe to dye for vs beeing his enimies, which hath quickned vs beeing dead in sinne, who being once dead in the in•irmitie of the flesh, rose againe with power, ascended into heauen with maiestie, hath led away Captiuitie captiue, and reigneth in heauenly thinges aboue all principalities and powers,
IT appears by the course of the Scriptures, that to Remember our maker, is to believe in God, and christ Iesus, which gave him self to die for us being his enemies, which hath quickened us being dead in sin, who being once dead in the in•irmitie of the Flesh, rose again with power, ascended into heaven with majesty, hath led away Captivity captive, and Reigneth in heavenly things above all principalities and Powers,
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and aboue euery name that is named, not onely in this world, but in the world to come.
and above every name that is nam, not only in this world, but in the world to come.
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Who by his fleshe hath taken away the diuision and separation that was betwene God and vs, abolishing the law which was set against vs in precepts & decrées.
Who by his Flesh hath taken away the division and separation that was between God and us, abolishing the law which was Set against us in Precepts & decrees.
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Who is our peac•, our aduocate, and propitiation for the sinnes of the whole world. By whom we haue boldnesse, and entrance with all confidence through fayth in him.
Who is our peac•, our advocate, and propitiation for the Sins of the Whole world. By whom we have boldness, and Entrance with all confidence through faith in him.
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For as ther• is no way into the house but by the doore: so there is no commyng to God, but by fayth in Christ.
For as ther• is no Way into the house but by the door: so there is no coming to God, but by faith in christ.
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By this doore entred Cornelius the Romane: By this door entered Cornelius the Roman:
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by this dore entred y• Aethiopian Eunuch. By this doore Zacheus receiued y• person of Christ into his house,
by this door entered y• aethiopian Eunuch. By this door Zacchaeus received y• person of christ into his house,
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& saluatiō to him & his whole familie. By this dore the Iaylor mētioned in the.16.
& salvation to him & his Whole family. By this door the Jailer mentioned in the.16.
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of the Acts, receyued saluation to himselfe, & all his house. And Ambrose vpon the Epistle to the Romanes. of the Acts, received salvation to himself, & all his house. And Ambrose upon the Epistle to the Romans.
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This was God his determination, that the lawe surceasing, the grace of God should require only fayth to saluation.
This was God his determination, that the law surceasing, the grace of God should require only faith to salvation.
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And Basill in his booke de hu• militate. The humble knoweth that he is voyde of true iustice,
And Basil in his book the hu• militate. The humble Knoweth that he is void of true Justice,
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and that he is iusti••ed by onely fayth in Christ. And Heze•hius vpon Leuiticus, sayth: The grace of God is giuen of mercy and fauour, and receyued by onely fayth.
and that he is iusti••ed by only faith in christ. And Heze•hius upon Leviticus, say: The grace of God is given of mercy and favour, and received by only faith.
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And Chrysostome vpon the epistle to the Galathians. chap. 3. They sayde: whosoeuer stayeth himselfe vpon only fayth is accursed.
And Chrysostom upon the epistle to the Galatians. chap. 3. They said: whosoever stays himself upon only faith is accursed.
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Contrariwise S. Paule proueth that whosoeuer stayeth himselfe vpon only fayth, is blessed.
Contrariwise S. Paul Proves that whosoever stays himself upon only faith, is blessed.
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And yet as fire euer giueth lighte and heate, so true fayth euer yéeldeth the feare of God, and loue of God.
And yet as fire ever gives Light and heat, so true faith ever yieldeth the Fear of God, and love of God.
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When S. Paule had first taught the Romanes that they were sealed and assured of eternall lyfe by fayth in Christ:
When S. Paul had First taught the Romans that they were sealed and assured of Eternal life by faith in christ:
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After he •eacheth them to yéelde them selues, a quicke, holy, & pleasant sacrifice to God, which is their dutiful seruing of God. After he •eacheth them to yield them selves, a quick, holy, & pleasant sacrifice to God, which is their dutiful serving of God.
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When S. Paule had first taught the Ephesians, that Christ is the earnest of their inheritance, When S. Paul had First taught the Ephesians, that christ is the earnest of their inheritance,
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after he teacheth them to put on the cōplet armour of God, hauing the loynes girded in truth,
After he Teaches them to put on the complete armour of God, having the loins girded in truth,
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& hauing on the brestplate of righteousnes, and their féete shodde with the Gospell of peace, to take vnto them selues the shield of fayth,
& having on the breastplate of righteousness, and their feet shod with the Gospel of peace, to take unto them selves the shield of faith,
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and the helmet of saluation, & the sworde of the spirite, which is the word of God,
and the helmet of salvation, & the sword of the Spirit, which is the word of God,
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and to pray & watch with al perseuerance.
and to pray & watch with all perseverance.
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So when the Praecher had taught first the remēbrance of God, after he teacheth the feare & loue of God:
So when the Praecher had taught First the remembrance of God, After he Teaches the Fear & love of God:
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let vs heare the conclusion of all, sayth he: feare God, and keepe his commandements, for that is the duetie of eache man. let us hear the conclusion of all, say he: Fear God, and keep his Commandments, for that is the duty of each man.
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Nowe to keepe God his commaundements, and to loue God is all one as Christ teacheth vs in the 14. of Iohn.
Now to keep God his Commandments, and to love God is all one as christ Teaches us in the 14. of John.
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If you loue me, kepe my commaundements. To the same effecte dothe S. Hilarie expound this sentence. If you love me, keep my Commandments. To the same Effect doth S. Hillary expound this sentence.
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Remember thy maker, that thou mayst reuerence his maiestie mightely, loue his goodnesse feruently, embrace his truth zelously, and beléeue his promises faythfully.
remember thy maker, that thou Mayest Reverence his majesty mightily, love his Goodness fervently, embrace his truth zealously, and believe his promises faithfully.
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and also S. Augustine, Remember thy maker, that is, remember his might, that thou maysts beléeue:
and also S. Augustine, remember thy maker, that is, Remember his might, that thou maysts believe:
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his mercy, that thou mayst hope: his iustice, that thou mayst be fearefull: his goodnesse that thou mayst be thankful.
his mercy, that thou Mayest hope: his Justice, that thou Mayest be fearful: his Goodness that thou Mayest be thankful.
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The cause which moueth vs to remember God.
The cause which moves us to Remember God.
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THe cause which moueth vs to rememb•r God is imployed in thys worde Maker. For diuers good writers bothe old• and new say, that this is the sense.
THe cause which moves us to rememb•r God is employed in this word Maker. For diverse good writers both old• and new say, that this is the sense.
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Bycause thou arte made after the image of God, Totu• es obligatus ad eius seruitutē: Thou art wholy bound to serue him.
Because thou art made After the image of God, Totu• es obligatus ad eius seruitutē: Thou art wholly bound to serve him.
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The Image of God (according to S. Paule) is nothing els but rightuousnesse & holinesse of truth:
The Image of God (according to S. Paul) is nothing Else but righteousness & holiness of truth:
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So that the Preacher sayth thus muche:
So that the Preacher say thus much:
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God hath made thée, & made thée iust and holy, therefore thou oughtest to serue him. In the.20.
God hath made thee, & made thee just and holy, Therefore thou Ought to serve him. In the.20.
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of Exodus, the Lorde spake all these sayings:
of Exodus, the Lord spoke all these sayings:
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I am the Lord thy God, which brought thee out of the lande of Egypt, out of the house of bondage.
I am the Lord thy God, which brought thee out of the land of Egypt, out of the house of bondage.
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Thou shalt haue none other God but me. In the 19. of Exodus, God sayth to Moses:
Thou shalt have none other God but me. In the 19. of Exodus, God say to Moses:
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These things shalt thou tell to the house of Iacob, and declare to the house of Israell:
These things shalt thou tell to the house of Iacob, and declare to the house of Israel:
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your selues haue seene what I haue done to the Egyptians, howe I haue caryed you vpon the wings of Eagles,
your selves have seen what I have done to the egyptians, how I have carried you upon the wings of Eagles,
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and haue adopted you to me: if therefore you heare my voyce, and kéepe my couenaunt. &c. In the.5.
and have adopted you to me: if Therefore you hear my voice, and keep my Covenant. etc. In the.5.
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chapter of Esay, My beloued had a vineyarde in a plentifull grounde, and he hedged it,
chapter of Isaiah, My Beloved had a vineyard in a plentiful ground, and he hedged it,
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and walled it, and pickte stones out of it, and planted it with good Grapes,
and walled it, and pickte stones out of it, and planted it with good Grapes,
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and buylded a tower in the middes of it, and a wine presse in the middes of it.
and builded a tower in the mids of it, and a wine press in the mids of it.
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What could I haue done (sayth he) for my vineyarde that I haue not done:
What could I have done (say he) for my vineyard that I have not done:
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but that I looked it should yéelde grapes, and it yelded wild grapes. I looked for iudgement, & beholde iniquitie:
but that I looked it should yield grapes, and it yielded wild grapes. I looked for judgement, & behold iniquity:
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I looked for iustice, and beholde outcry. In Micheas the.6. chapter:
I looked for Justice, and behold outcry. In Micheas the.6. chapter:
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My people what haue I done to thée, or wherein haue I gréeued thée? answere me. My people what have I done to thee, or wherein have I grieved thee? answer me.
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Surely I brought thée out of the lande of Egypt, I deliuered thée from the house of bondage, I sent before thée Moses, Aaron, & Miriah.
Surely I brought thee out of the land of Egypt, I Delivered thee from the house of bondage, I sent before thee Moses, Aaron, & Miriam.
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Remember therefore what Balak king of M•ab had deuised, and what Balam the Sonne of Beor answered him from Sittim vnto Gilgall, that thou mayest knowe th• righteousnesse of the Lord,
remember Therefore what Balak King of M•ab had devised, and what Balaam the Son of Beor answered him from Sittim unto Gilgal, that thou Mayest know th• righteousness of the Lord,
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and what the Lorde requireth of thée:
and what the Lord requires of thee:
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to do iustly, & to loue mercy, & to humble thy selfe, & walke with thy God. And in the.102.
to do justly, & to love mercy, & to humble thy self, & walk with thy God. And in the.102.
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Psalm ▪ O my soule prayse thou the Lorde, and all that is within me blesse his holy name.
Psalm ▪ Oh my soul praise thou the Lord, and all that is within me bless his holy name.
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O my soule praise thou the Lorde, and forget not all hys benefites, whiche forgiueth thée all thine iniquities, which healeth all thine infirmities, which deliuereth thy life frō death, whiche crowneth thée with mercy and goodnesse.
O my soul praise thou the Lord, and forget not all his benefits, which forgives thee all thine iniquities, which heals all thine infirmities, which Delivereth thy life from death, which Crowneth thee with mercy and Goodness.
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The grace & mercy of God hath mad• man iust and holy.
The grace & mercy of God hath mad• man just and holy.
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The grace and mercy of God hath brought mā out of the hellish Egypt, and caried him vpon the wings of Angels.
The grace and mercy of God hath brought man out of the hellish Egypt, and carried him upon the wings of Angels.
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The grace & mercy of God hath planted the vineyarde of his Churche in a fertile grounde:
The grace & mercy of God hath planted the vineyard of his Church in a fertile ground:
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hathe hedged it with his law: hath walled it with his sacraments: hath picked out the stones of superstition and wickednesse:
hath hedged it with his law: hath walled it with his Sacraments: hath picked out the stones of Superstition and wickedness:
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hath buylded a toure, & set watchmen, Patriarches, Prophets, Apostles, Euāgelists, & Pastours to kéepe it:
hath builded a toure, & Set watchmen, Patriarchs, prophets, Apostles, Euamgelists, & Pastors to keep it:
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hath made a wyne presse of Princes, Iudges & Magistrates.
hath made a wine press of Princes, Judges & Magistrates.
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The grace & mercy of God hath set ouer his people godly Kings and Quéenes, godly preachers and Ministers.
The grace & mercy of God hath Set over his people godly Kings and Queens, godly Preachers and Ministers.
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The grace and mercy of God forgiueth all their sinnes, healeth all their infirmities, and giueth them the crowne of mercy and goodnesse.
The grace and mercy of God forgives all their Sins, heals all their infirmities, and gives them the crown of mercy and Goodness.
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The grace and mercy of God is the cause of all blessings and goodnesses.
The grace and mercy of God is the cause of all blessings and Goodnesses.
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Euery good gift, and euery perfect gifte (as sayth S. Iames) is from aboue from the father of light. Every good gift, and every perfect gift (as say S. James) is from above from the father of Light.
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Blessed be therefore God ▪ euen the father of our Lorde Iesus Christe, whiche hath blessed vs with all spirituall blessings in heauenly things in Christe.
Blessed be Therefore God ▪ even the father of our Lord Iesus Christ, which hath blessed us with all spiritual blessings in heavenly things in Christ.
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As he hath chosen vs in him before the foundation of the world, that we should be holy & without blame before him in loue, who hathe •oreapointed vs to be adopted through Iesus Christ,
As he hath chosen us in him before the Foundation of the world, that we should be holy & without blame before him in love, who hath •oreapointed us to be adopted through Iesus christ,
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vnto him selfe, according to the good pleasure of his will to the praise of the glory of his grace, wherwith he hath made vs accepted in his beloued:
unto him self, according to the good pleasure of his will to the praise of the glory of his grace, wherewith he hath made us accepted in his Beloved:
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by whome we haue redemption through his bloud, euen th• forgiuenesse of sinnes, according to his rich grace, wherby he hath bene abundant toward vs, in al wisdome & vnderstāding.
by whom we have redemption through his blood, even th• forgiveness of Sins, according to his rich grace, whereby he hath be abundant towards us, in all Wisdom & understanding.
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And therefore he giueth great & iust cause to euery one to remember and serue him.
And Therefore he gives great & just cause to every one to Remember and serve him.
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For sith the father hathe entayled hys lands vnto his sonne, ech sonne ought, & a good sonne will honour, loue & obey so good a father.
For sith the father hath entailed his Lands unto his son, each son ought, & a good son will honour, love & obey so good a father.
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Sith a friende hath made a déede of gift of al his goods to his friend, ech friend ought,
Sith a friend hath made a deed of gift of all his goods to his friend, each friend ought,
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& a good friend wil be kind & thankfull to him and his agayne.
& a good friend will be kind & thankful to him and his again.
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The God and father of heauen & earth hath entayled and assured the lande of eternall ioy to vs bys children.
The God and father of heaven & earth hath entailed and assured the land of Eternal joy to us bys children.
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Their good friende and brother Christ Iesus hath giuen them himselfe to be borne of a virgin, to hunger & thirst, to be spitted on and scurged, to be rent and torne, to suffer death,
Their good friend and brother christ Iesus hath given them himself to be born of a Virgae, to hunger & thirst, to be spitted on and scourged, to be rend and torn, to suffer death,
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& death of the crosse, to heare the paynes and forments of hell, and Gods wrath.
& death of the cross, to hear the pains and forments of hell, and God's wrath.
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He hath giuen them his holinesse, his righteousnesse, his truth, his pacience, his mercy, and the inheritance of his glorious kingdome. He hath given them his holiness, his righteousness, his truth, his patience, his mercy, and the inheritance of his glorious Kingdom.
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And therefore they ought to be obediēt to so good a father, and to be thankfull to so louing a brother. And Therefore they ought to be obedient to so good a father, and to be thankful to so loving a brother.
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The Oxe dothe knowe his owner, and the Asse his masters cribbe: and muche more ought man to know the mightie Lord, and mercifull God. The sunne setteth & riseth:
The Ox doth know his owner, and the Ass his Masters crib: and much more ought man to know the mighty Lord, and merciful God. The sun sets & Riseth:
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the Moone kéepeth his full, his wane and change: the sea dothe ebbe and flowe: the earth yéeldeth grasse and corne, and fruite for man, as God hath made them, and appoynted them to do:
the Moon Keepeth his full, his wane and change: the sea doth ebb and flow: the earth yieldeth grass and corn, and fruit for man, as God hath made them, and appointed them to do:
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And shall not man labour and watche, pray and fast, be mercyfull, iust, holy, and true,
And shall not man labour and watch, pray and fast, be merciful, just, holy, and true,
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as God hath made him, and appoynted him to be? The frowarde sayth: we may do what we li•t:
as God hath made him, and appointed him to be? The forward say: we may do what we li•t:
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but the holy ghost sayth, thou shalt only do that I cōmaūd thée. The Epicure saith:
but the holy ghost say, thou shalt only do that I command thee. The Epicure Says:
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Let vs eate and drinke, and be mery, for to morowe shall we dye: But the holy ghost sayth:
Let us eat and drink, and be merry, for to morrow shall we die: But the holy ghost say:
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Meates are ordeyned for the bellie, and the bellie for meates: but God shall destroy bothe it, and them. The reiecte sayth: Meats Are ordained for the belly, and the belly for Meats: but God shall destroy both it, and them. The reject say:
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It is as good to sitte idle, as worke idle, & it néedes not, or it bootes not: But the holy Ghost sayth:
It is as good to sit idle, as work idle, & it needs not, or it boots not: But the holy Ghost say:
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All these blessings shall come vpon thee and take holde of thée, if thou shalt kéepe my worde.
All these blessings shall come upon thee and take hold of thee, if thou shalt keep my word.
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Blessed shal•e thou be in the citie, and also in the fielde: blessed shalt thou be when thou goest forth, and when thou cōmest in: Blessed shal•e thou be in the City, and also in the field: blessed shalt thou be when thou goest forth, and when thou Comest in:
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blessed shall be the fruite of thy body, and the fruite of thy grounde, and the fruite of thy cattell,
blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle,
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and all that thou settest thy hande vnto. But if thou do not kéepe my lawe:
and all that thou settest thy hand unto. But if thou do not keep my law:
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Cursed shalt thou be in the Citie, and also in the fielde: cursed shalte thou be when thou goest foorth, and when thou commest in:
Cursed shalt thou be in the city, and also in the field: cursed shalt thou be when thou goest forth, and when thou Comest in:
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cursed shall be the fruite of thy body, and the fruite of thy ground, and the fruite of thy cattell:
cursed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle:
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and cursed shall be all that thou settest thy hande vnto.
and cursed shall be all that thou settest thy hand unto.
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The time of our remembrance. IN the dayes of thy youth.
The time of our remembrance. IN the days of thy youth.
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The Hebrue word Bakarah signifieth youth, or a thing chosen of the roote Bakar. For that a yong man is chosen,
The Hebrew word Bakarah signifies youth, or a thing chosen of the root Bakar. For that a young man is chosen,
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and apte for any worke, or any thing.
and apt for any work, or any thing.
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So the time of •ur remembraunce is our young yéeres, our flourishing days, the time of prosperitie, y• time of this our life,
So the time of •ur remembrance is our young Years, our flourishing days, the time of Prosperity, y• time of this our life,
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whilest we may be framed to remember God. In the morning sowe thy séede:
whilst we may be framed to Remember God. In the morning sow thy seed:
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make no tarying to turne vnto the Lord, and put not off from day to day: make no tarrying to turn unto the Lord, and put not off from day to day:
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for sodaynly shall the wrath of the Lorde breake forth, and in thy security thou shalt be destroyed,
for suddenly shall the wrath of the Lord break forth, and in thy security thou shalt be destroyed,
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and thou shalt perishe in the dayes of vengeance, for man dothe not knowe his time,
and thou shalt perish in the days of vengeance, for man doth not know his time,
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but as the fyshes that are taken in an euill nette, and as birdes that are caught in a snare:
but as the fishes that Are taken in an evil net, and as Birds that Are caught in a snare:
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so are the children of menne besnared in the euyll tyme, when it falleth vpon them sodaynly.
so Are the children of men besnared in the evil time, when it falls upon them suddenly.
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Ecce venio sicut fur: Beholde I come sodaynly lyke a theefe: Blessed is he that watcheth, and kéepeth his garmentes. Ecce Venio sicut fur: Behold I come suddenly like a thief: Blessed is he that watches, and Keepeth his garments.
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What soeuer thy hande can doe, doe it by and by. What soever thy hand can do, do it by and by.
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For there is neyther worke, nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.
For there is neither work, nor invention, nor knowledge, nor Wisdom in the graven whither thou goest.
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Worke while day is, for nyghte wyll come when no body can worke. Cast thy bread vpon the waters, for after many dayes thou shalt finde it.
Work while day is, for night will come when no body can work. Cast thy bred upon the waters, for After many days thou shalt find it.
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Giue a portion to seuen, and also to eyght: for thou knowest not what euill shall be vpon the earth.
Give a portion to seuen, and also to eyght: for thou Knowest not what evil shall be upon the earth.
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Noah buylded the Arke whylest the wether was fayre: Noah builded the Ark whilst the weather was fair:
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Ioseph made barnes and grayners, and layde vp grayne and corne in the s•uen plentyfull yeres. Ioseph made Barns and grainers, and laid up grain and corn in the s•uen plentiful Years.
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The Ante hauing no guide, master, nor ruler, prouideth meate for hir selfe in sommer.
The Ante having no guide, master, nor ruler, Provideth meat for his self in summer.
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Ante languorem adhi•e medicinam: Before sicknesse take phisicke, and before iudgement trye thy selfe, and thou shalte finde fauour in the sight of God. Ante languorem adhi•e medicinam: Before sickness take physic, and before judgement try thy self, and thou shalt find favour in the sighed of God.
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The fiue wyse Uirgins tooke oyle in their vessels, with their lampes, and were readie when the Bridegrome came foorth, The fiue wise Virgins took oil in their vessels, with their lamps, and were ready when the Bridegroom Come forth,
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and went in with him to the mariage. The Lord prayseth the vniust Stewarde, for that be had done wisely:
and went in with him to the marriage. The Lord Praiseth the unjust Steward, for that be had done wisely:
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and Chryste willeth his to make them friendes of the Mammon of iniquitie, that when they fayle, they may receyue thē into euerlasting tabernacles. Nowe for oure particular instruction:
and Christ wills his to make them Friends of the Mammon of iniquity, that when they fail, they may receive them into everlasting Tabernacles. Now for our particular instruction:
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God hath deliuered England from forren bondage:
God hath Delivered England from foreign bondage:
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the burden whereof as we may beholde in our neighbours on euery side, so haue we domesticall glasses to sée it in.
the burden whereof as we may behold in our neighbours on every side, so have we domestical glasses to see it in.
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Howe the Danes ouerrunning this lande caused the Englishe men to eare and sow• their lande,
Howe the Danes overrunning this land caused the English men to ear and sow• their land,
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and doe all other labours, and the Danes did vse their wiues, daughters and seruants at their pleasure:
and do all other labours, and the Danes did use their wives, daughters and Servants At their pleasure:
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and if any Englishe man had met a Dane vpon a bridge, the Englishe man might not stirre one foote before the Lord Dane was past:
and if any English man had met a Dane upon a bridge, the English man might not stir one foot before the Lord Dane was passed:
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and if the English man had not made low curtes•e to the Dane at his comming by, he was sure to be sharply punished.
and if the English man had not made low curtes•e to the Dane At his coming by, he was sure to be sharply punished.
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The Normands hauing title by English bloud, and spéeding by the good will of the most of Englishe nation,
The Normands having title by English blood, and speeding by the good will of the most of English Nation,
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yet burdened them with great tribute and exactions, tooke to themselues the chiefe possessions of the lande, ordeyned newe lawes and newe coynes, ouerthrew the houses of the Nobilitie,
yet burdened them with great tribute and exactions, took to themselves the chief possessions of the land, ordained new laws and new coins, overthrew the houses of the Nobilt,
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and filled all Churches with strangers.
and filled all Churches with Strangers.
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God hathe delyuered hys Englishe Church from the Romish Pharao, whiche dyd not onely kéepe it vnder with the burdens of Annates, Electiōs, Preuentions, Totquots, Tollerations, Bulles, Seales, Signatures, Smokefarthings,
God hath Delivered his English Church from the Romish Pharaoh, which did not only keep it under with the burdens of Annates, Elections, Preventions, Totcots, Tolerations, Bulls, Seals, Signatures, Smokefarthings,
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and Peter pens, and such like: But also loaded their consciences with the straw and clay of superstition, errour, and ignorance.
and Peter pens, and such like: But also loaded their Consciences with the straw and clay of Superstition, error, and ignorance.
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God hath caried the chiefe of England, the Nobles, Ministers, & many other good folk vpō the Eagles wings, through maruelous dangers,
God hath carried the chief of England, the Nobles, Ministers, & many other good folk upon the Eagles wings, through marvelous dangers,
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& miraculously preserued them, as their owne consciences doe best knowe. For remember what Athalia and hir bloudy priest Matham:
& miraculously preserved them, as their own Consciences do best know. For Remember what Athalia and his bloody priest Matham:
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what Balam of Italie & his persecuting kings Balaac and Sehon: what his cruell Dukes •absache and Holoferne: what Balaam of Italy & his persecuting Kings Balaam and Sihon: what his cruel Dukes •absache and Holofernes:
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what Ado•ias, and Abisac had deuised: what Ado•ias, and Abisac had devised:
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and what their Balamites answered them from Sittim to Gilgall, from the beginning of thornes and troubles, to the whéele & type of rule and dominion. and what their Balamites answered them from Sittim to Gilgal, from the beginning of thorns and Troubles, to the wheel & type of Rule and dominion.
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God hath planted his English Churche in a pleasant, fertile, and healthfull soyle: he hathe giuen it plentie of all manner of vittailes:
God hath planted his English Church in a pleasant, fertile, and healthful soil: he hath given it plenty of all manner of victuals:
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he hathe endued it with peace and concorde aboue all countreys rounde about it:
he hath endued it with peace and concord above all Countries' round about it:
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He hath hedged it with his Gospell, the séede of grace, which sowen in the •urrowes of Christian hearts encreaseth and multiplieth excéedingly:
He hath hedged it with his Gospel, the seed of grace, which sown in the •urrowes of Christian hearts increases and multiplieth exceedingly:
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the precious iewell more deare to the godly, than all the treasures of the world: the spirituall sworde, that cutteth the hearts, and parteth the flesh from the spirite: the precious jewel more deer to the godly, than all the treasures of the world: the spiritual sword, that cutteth the hearts, and parts the Flesh from the Spirit:
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the heauenly Nette, that encloseth, and bringeth togither the children of God: the water of life which washeth away our sinnes:
the heavenly Net, that encloses, and brings together the children of God: the water of life which washes away our Sins:
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the sacr•d fyre, that burneth away the superfluous humors of worldely desires: the wholsome leauen that seasoneth and edifyeth the soule: the sacr•d fire, that burns away the superfluous humours of worldly Desires: the wholesome leaven that seasoneth and edifyeth the soul:
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the swéete bread, that •éedeth the man of God: the sweet bred, that •éedeth the man of God:
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And the true keye that openeth to vs Christ Iesus, the doore of the kingdome of heauen. And the true key that Openeth to us christ Iesus, the door of the Kingdom of heaven.
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God hath buyld•d in it the sincere and substantiall walles of the Sacraments of Baptisme and the Lordes Supper, the seales of fayth, the watche words of Christian souldiers, the images of our Resurrection,
God hath buyld•d in it the sincere and substantial walls of the Sacraments of Baptism and the lords Supper, the Seals of faith, the watch words of Christian Soldiers, the Images of our Resurrection,
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and the pawnes of our saluation. He hathe pickte out the stones of errour and heres•e.
and the pawns of our salvation. He hath pickte out the stones of error and heres•e.
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God hath set ouer it Miriah ▪ •o set foorth his glory, to cause his worde to be taught, to aduaunce vertue, to punishe vice, to be a nurse and fosterer of his people, to write out his booke, and to reade on it continually, to keepe his commaundementes, not turning from them to the lefte hande, nor to the right.
God hath Set over it Miriam ▪ •o Set forth his glory, to cause his word to be taught, to advance virtue, to Punish vice, to be a nurse and fosterer of his people, to write out his book, and to read on it continually, to keep his Commandments, not turning from them to the left hand, nor to the right.
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He hath set ouer it many good Moyseses, that many stande in the gappe, to turne away Gods wrath, to guide gods people in the wildernesse of these perillous dayes,
He hath Set over it many good Moyseses, that many stand in the gap, to turn away God's wrath, to guide God's people in the Wilderness of these perilous days,
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and to iudge them from morning to euening:
and to judge them from morning to evening:
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and many good Aarons to ring the golden belles of the Law and Gospell in Gods Sanctuarie and Churche, to present sacrifices of thankesgiuing, and to giue light to Gods people by his worde. and many good Aaron's to ring the golden Bells of the Law and Gospel in God's Sanctuary and Church, to present Sacrifices of thanksgiving, and to give Light to God's people by his word.
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He hath pla••d in it kéepers and watchemen, preachers & ministers, whiche fe•d• his flocke, plowe his grounde,
He hath pla••d in it keepers and watchmen, Preachers & Ministers, which fe•d• his flock, plow his ground,
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and sounde the trumpet of his worde, so godly, so learnedly and paynefully, as thys 〈 ◊ 〉 seldome or neuer hathe tasted the lyke.
and sound the trumpet of his word, so godly, so learnedly and painfully, as this 〈 ◊ 〉 seldom or never hath tasted the like.
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Although Cicer•es dogges that should barke at the Romish• wolues, begi• to snatche at the christian Belwethers.
Although Cicer•es Dogs that should bark At the Romish• wolves, begi• to snatch At the christian Bellwethers.
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He hath made a winepresse of Iudges, Iustices, and Magistrates, to presse the husk of controuersies and suites from the iuyce, vi•e from vertue, falshoode from truthe.
He hath made a winepress of Judges, Justices, and Magistrates, to press the husk of controversies and suits from the juice, vi•e from virtue, falsehood from truth.
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And al these hath he done, to moue vs to beléeue that he is God almightie, the first and the last, the God of Gods, Lorde of Lordes, and that besides him is none.
And all these hath he done, to move us to believe that he is God almighty, the First and the last, the God of God's, Lord of lords, and that beside him is none.
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To moue vs to feare the profoundnesse of his riches, wisedome, and knowledge.
To move us to Fear the profoundness of his riches, Wisdom, and knowledge.
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Who is greater than our hearts, and knoweth all things, who yéeldeth wrath in the day of wrath, to euery one according to the hardnesse of his heart:
Who is greater than our hearts, and Knoweth all things, who yieldeth wrath in the day of wrath, to every one according to the hardness of his heart:
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who if we will not turne, hath whe• his sword, bent his bow, and prepared the arrowes of deathe. who if we will not turn, hath whe• his sword, bent his bow, and prepared the arrows of death.
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To loue him as true and faythfull, as gentle and mercyfull, who hath not dealte wyth vs after our sinnes, To love him as true and faithful, as gentle and merciful, who hath not dealt with us After our Sins,
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nor rewarded vs after our iniquities:
nor rewarded us After our iniquities:
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But looke howe wide the East is from the west, so farre hath he set our sinnes from vs.
But look how wide the East is from the west, so Far hath he Set our Sins from us
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All these hathe he done to moue vs to séeke the Lorde with all our hearts,
All these hath he done to move us to seek the Lord with all our hearts,
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& to be zelous in the truthe of the ieolous God, whiche giueth not his glorie to an other, whiche will haue vs all, or no part of vs, and casteth the luke warme oute of hys mouth.
& to be zealous in the truth of the ieolous God, which gives not his glory to an other, which will have us all, or no part of us, and Cast the lycia warm out of his Mouth.
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To kéepe our spirites, soules, and bodies pure, and without blame to the comming of our Lorde Iesus Christ. To keep our spirits, Souls, and bodies pure, and without blame to the coming of our Lord Iesus christ.
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To be faythfull and constante that we may receyue the crowne of life: To be faithful and constant that we may receive the crown of life:
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To labour to ouercome, that we may eate of the hidden Manna, to be clothed with whyte aray, To labour to overcome, that we may eat of the hidden Manna, to be clothed with white array,
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and to be made pillers in the Temple of God.
and to be made pillars in the Temple of God.
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All these hathe he done to moue vs to girde our selues with truthe, to binde it about our neckes, and to write it in the table of our heartes, to flye the softe pillowes of flatterie, the paynted cloake of dissimulation, the sharpe rasors of slandering,
All these hath he done to move us to gird our selves with truth, to bind it about our necks, and to write it in the table of our hearts, to fly the soft pillows of flattery, the painted cloak of dissimulation, the sharp razors of slandering,
d d vhz pns31 vdn p-acp vvi pno12 pc-acp vvi po12 n2 p-acp n1, pc-acp vvi pn31 p-acp po12 n2, cc pc-acp vvi pn31 p-acp dt n1 pp-f po12 n2, pc-acp vvi dt j n2 pp-f n1, dt j-vvn n1 pp-f n1, dt j n2 pp-f vvg,
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and speake the truthe eche one to another.
and speak the truth eke one to Another.
cc vvi dt n1 d pi p-acp n-jn.
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To arme our selues with righteousnesse, and to make good good, and euill euill, darkenesse darkenesse, To arm our selves with righteousness, and to make good good, and evil evil, darkness darkness,
pc-acp vvi po12 n2 p-acp n1, cc pc-acp vvi j j, cc j-jn n-jn, n1 n1,
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and lighte lighte, swéete swéete, and sowre sowre, To put on the shoes of peace, the chayne that lincketh Christians togither wyth the bonde of loue, the Image of Christ• grauen in mans heart, the swéete dewe o• Hermon,
and Light Light, sweet sweet, and sour sour, To put on the shoes of peace, the chain that lincketh Christians together with the bond of love, the Image of Christ• graven in men heart, the sweet dew o• Hermon,
cc j n1, j j, cc j j, pc-acp vvi p-acp dt n2 pp-f n1, dt n1 cst vvz np1 av p-acp dt n1 pp-f n1, dt n1 pp-f np1 vvn p-acp ng1 n1, dt j n1 n1 np1,
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and the precious oyntment of Aaron to the Leuites and seruaunts of God.
and the precious ointment of Aaron to the Levites and Servants of God.
cc dt j n1 pp-f np1 p-acp dt np2 cc n2 pp-f np1.
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To moue vs to kéepe the garments of innocencie, to labour the wo•ke of God in the day of this life, to cast ou• bread vpon the waters, to deale our breade to the hungry, to bring the poore that wander into our houses,
To move us to keep the garments of innocence, to labour the wo•ke of God in the day of this life, to cast ou• bred upon the waters, to deal our bread to the hungry, to bring the poor that wander into our houses,
p-acp vvi pno12 pc-acp vvi dt n2 pp-f n1, pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f d n1, pc-acp vvi n1 n1 p-acp dt n2, pc-acp vvi po12 n1 p-acp dt j, pc-acp vvi dt j cst vvb p-acp po12 n2,
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when we see the naked to cloth them, to loose the bandes of wyckednesse, to take off the heauy burdens, to let the oppressed go free, to breake euery yoke of the vngodly, to helpe the blind and lame the widow and fatherlesse, the staunger and friendlesse.
when we see the naked to cloth them, to lose the bands of wickedness, to take off the heavy burdens, to let the oppressed go free, to break every yoke of the ungodly, to help the blind and lame the widow and fatherless, the staunger and friendless.
c-crq pns12 vvb dt j pc-acp vvi pno32, pc-acp vvi dt n2 pp-f n1, pc-acp vvi a-acp dt j n2, pc-acp vvi dt j-vvn vvb j, pc-acp vvi d n1 pp-f dt j, pc-acp vvi dt j cc j dt n1 cc j, dt n1 cc j.
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All these hath be done to moue vs lyke prudente Noahs, to bu•lde the arke of a good conscience before the floud of Iudgement doe ouerflowe.
All these hath be done to move us like prudent Noahs, to bu•lde the Ark of a good conscience before the flood of Judgement do overflow.
d d vhz vbi vdn pc-acp vvi pno12 av-j j npg1, pc-acp vvi dt n1 pp-f dt j n1 p-acp dt n1 pp-f n1 vdb vvi.
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Like prouident Iosephs, to lay vp the grayne of godlynesse in the barnes of our heartes,
Like provident Joseph's, to lay up the grain of godliness in the Barns of our hearts,
j j np1, pc-acp vvi a-acp dt n1 pp-f n1 p-acp dt n2 pp-f po12 n2,
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before the dearth of mercy shall be.
before the dearth of mercy shall be.
p-acp dt n1 pp-f n1 vmb vbi.
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Like paynefull Antes to prouide the foode of th• soule, before the winter of Iustice approche.
Like painful Aunts to provide the food of th• soul, before the winter of justice approach.
j j n2 pc-acp vvi dt n1 pp-f n1 n1, p-acp dt n1 pp-f n1 vvi.
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Lyke tractable patients to take the preparatiues of repentance before the pangs of deathe do come. Like tractable patients to take the preparatives of Repentance before the pangs of death do come.
av-j j n2 pc-acp vvi dt n2 pp-f n1 p-acp dt n2 pp-f n1 vdb vvi.
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Likewise virgins to haue readie the lampe of fayth, and the oyle of vertue before the bridegrome Christe Iesus doe shutte the doores. Likewise Virgins to have ready the lamp of faith, and the oil of virtue before the bridegroom Christ Iesus do shut the doors.
av n2 pc-acp vhi av-j dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp dt n1 np1 np1 vdb vvi dt n2.
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Lyke good Stewardes to prouyde for the Tabernacle of heauen, before we loose the office of this life. Like good Stewards to provide for the Tabernacle of heaven, before we lose the office of this life.
av-j j n2 pc-acp vvi p-acp dt n1 pp-f n1, c-acp pns12 vvb dt n1 pp-f d n1.
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In the dayes of fayre wether, of plentie of Sommer, of health, of oportunitie, of this life, to remember our maker, and to serue him dutifully.
In the days of fair weather, of plenty of Summer, of health, of opportunity, of this life, to Remember our maker, and to serve him dutifully.
p-acp dt n2 pp-f j n1, pp-f n1 pp-f n1, pp-f n1, pp-f n1, pp-f d n1, pc-acp vvi po12 n1, cc pc-acp vvi pno31 av-j.
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And thus much of the first principall lesson.
And thus much of the First principal Lesson.
cc av d pp-f dt ord j-jn n1.
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Trouble, age, sicknesse, and death, be Gods Bay••ffes.
Trouble, age, sickness, and death, be God's Bay••ffes.
vvb, n1, n1, cc n1, vbb npg1 n2.
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BUt the nature of man is so crabbed and frowarde, that commonly the mercies and graces of God do little preuayle with him,
BUt the nature of man is so crabbed and forward, that commonly the Mercies and graces of God do little prevail with him,
p-acp dt n1 pp-f n1 vbz av j cc j, cst av-j dt n2 cc n2 pp-f np1 vdb av-j vvi p-acp pno31,
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and therefore when man forgetting the goodnesse of God, beginneth to waxe secure and carelesse.
and Therefore when man forgetting the Goodness of God, begins to wax secure and careless.
cc av c-crq n1 vvg dt n1 pp-f np1, vvz pc-acp vvi j cc j.
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God hathe certayne Bayliffes and scourges, as trouble, sickenesse, age, and deathe, whiche he sendeth foorth to arest them to come to his Court of Iustice, th•re to be warned of their duties, 〈 … 〉 for their offences.
God hath certain Bailiffs and scourges, as trouble, sickness, age, and death, which he sends forth to arrest them to come to his Court of justice, th•re to be warned of their duties, 〈 … 〉 for their offences.
np1 vhz j n2 cc vvz, c-acp n1, n1, n1, cc n1, r-crq pns31 vvz av pc-acp vvi pno32 pc-acp vvi p-acp po31 n1 pp-f n1, vbr pc-acp vbi vvn pp-f po32 n2, 〈 … 〉 c-acp po32 n2.
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As the holy ghost dothe teache in the.28. of Deuteronomie, by Moyses:
As the holy ghost doth teach in the.28. of Deuteronomy, by Moses:
p-acp dt j n1 vdz vvi p-acp dt crd. pp-f np1, p-acp np1:
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If they will not obey the voyce of the Lorde their God, the Lorde shall sende vpon them, trouble, cursing, and shame:
If they will not obey the voice of the Lord their God, the Lord shall send upon them, trouble, cursing, and shame:
cs pns32 vmb xx vvi dt n1 pp-f dt n1 po32 n1, dt n1 vmb vvi p-acp pno32, n1, vvg, cc n1:
(9) part (DIV2)
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The Lorde shall make the pestilence cleaue vnto them: the Lorde shall smite them with pouertie, sicknesse, and colde, drought, blasting, and meldewe:
The Lord shall make the pestilence cleave unto them: the Lord shall smite them with poverty, sickness, and cold, drought, blasting, and meldewe:
dt n1 vmb vvi dt n1 vvb p-acp pno32: dt n1 vmb vvi pno32 p-acp n1, n1, cc j-jn, n1, vvg, cc vvi:
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the heauen that is ouer their heads shall be brasen, and the earth that is vnder them yron. In the.32. of Deuteronom.
the heaven that is over their Heads shall be brazen, and the earth that is under them iron. In the.32. of Deuteronomy.
dt n1 cst vbz p-acp po32 n2 vmb vbi j, cc dt n1 cst vbz p-acp pno32 n1. p-acp dt crd. pp-f n1.
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Thou haste forsaken th• mightie God that begatte thée, and haste forgotten the Lorde that made thée. Thou haste forsaken th• mighty God that begat thee, and haste forgotten the Lord that made thee.
pns21 n1 j-vvn n1 j np1 cst vvd pno21, cc n1 vvn dt n1 cst vvd pno21.
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Th• Lorde then sawe it, and was angry, and sayde, I will hide my face from thée,
Th• Lord then saw it, and was angry, and said, I will hide my face from thee,
n1 n1 av vvd pn31, cc vbds j, cc vvd, pns11 vmb vvi po11 n1 p-acp pno21,
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and thou shalte bee consumed wyth hunger, and burnte with heate, and bitter destruction. I will also sende vpon thée the teethe of beastes, with the venim of Serpentes.
and thou shalt be consumed with hunger, and burnt with heat, and bitter destruction. I will also send upon thee the teeth of beasts, with the venom of Serpents.
cc pns21 vm2 vbi vvn p-acp n1, cc vvn p-acp n1, cc j n1. pns11 vmb av vvi p-acp pno21 dt n2 pp-f n2, p-acp dt n1 pp-f n2.
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Also he dothe complayne by the Prophet Ozee.
Also he doth complain by the Prophet Hosea.
av pns31 vdz vvi p-acp dt n1 np1.
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Your mother hathe sayde, I wyll goe after my louers, whiche gaue me my bread and my water, my wool & my •laxe, my oyle and my wyne. Your mother hath said, I will go After my lovers, which gave me my bred and my water, my wool & my •laxe, my oil and my wine.
po22 n1 vhz vvn, pns11 vmb vvi p-acp po11 n2, r-crq vvd pno11 po11 n1 cc po11 n1, po11 n1 cc po11 n1, po11 n1 cc po11 n1.
(9) part (DIV2)
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Therefore will I stoppe hir wayes with thornes, and make a wall, that she shall not finde hir pathes.
Therefore will I stop his ways with thorns, and make a wall, that she shall not find his paths.
av vmb pns11 vvi png31 n2 p-acp n2, cc vvi dt n1, cst pns31 vmb xx vvi png31 n2.
(9) part (DIV2)
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And by the Prophet Ierem. Cast out this people, and let them departe? And if they say, whither shall we departe? Then tell them: Thus sayth the Lorde.
And by the Prophet Jeremiah Cast out this people, and let them depart? And if they say, whither shall we depart? Then tell them: Thus say the Lord.
cc p-acp dt n1 np1 vvd av d n1, cc vvb pno32 vvi? cc cs pns32 vvb, q-crq vmb pns12 vvi? av vvb pno32: av vvz dt n1.
(9) part (DIV2)
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Suche as are appoynted to death, vnto death: and suche as are for the sworde, to the sworde:
Suche as Are appointed to death, unto death: and such as Are for the sword, to the sword:
np1 c-acp vbr vvn p-acp n1, p-acp n1: cc d c-acp vbr p-acp dt n1, p-acp dt n1:
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and suche as are for the famine, to the famine: and suche as are for captiuitie, to captiuitie.
and such as Are for the famine, to the famine: and such as Are for captivity, to captivity.
cc d c-acp vbr p-acp dt n1, p-acp dt n1: cc d c-acp vbr p-acp n1, p-acp n1.
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Nimrod and his adherents forgat God, and sayde one to another: Nimrod and his adherents forgot God, and said one to Another:
np1 cc po31 n2 vvd np1, cc vvd pi p-acp n-jn:
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Come let vs make bricke, & burne it in the fire, and let vs buylde vp a Citie and a Toure whose toppe may reach vnto heauen, that we may get vs a name:
Come let us make brick, & burn it in the fire, and let us build up a city and a Tour whose top may reach unto heaven, that we may get us a name:
vvb vvb pno12 vvi n1, cc vvb pn31 p-acp dt n1, cc vvb pno12 vvi a-acp dt n1 cc dt n1 rg-crq n1 vmb vvi p-acp n1, cst pns12 vmb vvi pno12 dt n1:
(9) part (DIV2)
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But God sent his bailiffe Trouble, which arrested thē with a writ of confusion, and confounded their language, that one might not perceiue anothers spéeche.
But God sent his bailiff Trouble, which arrested them with a writ of confusion, and confounded their language, that one might not perceive another's speech.
cc-acp np1 vvd po31 n1 vvb, r-crq vvd pno32 p-acp dt n1 pp-f n1, cc vvn po32 n1, cst pi vmd xx vvi j-jn n1.
(9) part (DIV2)
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Iobs sonnes forgat God, & made feastes euery one in his course, but on a daye when they were eating and drinking in their elder brothers house, GOD caused his bayliffe Trouble to arrest them with a writ of tempest, which smote the foure corners of the house, and kylled them all. Jobs Sons forgot God, & made feasts every one in his course, but on a day when they were eating and drinking in their elder Brother's house, GOD caused his bailiff Trouble to arrest them with a writ of tempest, which smote the foure corners of the house, and killed them all.
n2 n2 vvd np1, cc vvd n2 d pi p-acp po31 n1, cc-acp p-acp dt n1 c-crq pns32 vbdr vvg cc vvg p-acp po32 n-jn n2 n1, np1 vvd po31 n1 vvb pc-acp vvi pno32 p-acp dt n1 pp-f n1, r-crq vvd dt crd n2 pp-f dt n1, cc vvd pno32 d.
(9) part (DIV2)
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The people of Israell forgat God, and murmured for bread and drinke:
The people of Israel forgot God, and murmured for bred and drink:
dt n1 pp-f np1 vvd np1, cc vvd p-acp n1 cc n1:
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But God caused hys Bayliffe trouble to arrest them with a writte of warre, for the Amalechites smote a great number of them.
But God caused his Bailiff trouble to arrest them with a written of war, for the Amalekites smote a great number of them.
cc-acp np1 vvd po31 n1 vvi pc-acp vvi pno32 p-acp dt vvn pp-f n1, p-acp dt n2-jn vvd dt j n1 pp-f pno32.
(9) part (DIV2)
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The people of Israell mere wéerie of their iourney to the lande of promyse, wherefore God caused them to be arrested with a writte of fyre, which consumed the vttermost part of the host.
The people of Israel mere wéerie of their journey to the land of promise, Wherefore God caused them to be arrested with a written of fire, which consumed the uttermost part of the host.
dt n1 pp-f np1 j n1 pp-f po32 n1 p-acp dt n1 pp-f n1, c-crq np1 vvd pno32 pc-acp vbi vvn p-acp dt vvn pp-f n1, r-crq vvd dt j n1 pp-f dt n1.
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The people of God blasphemed God, but he caused them to be arrested with a writte of fyrie Serpentes, whiche stoong them so, that many of the people of Israell were destroyed.
The people of God blasphemed God, but he caused them to be arrested with a written of firy Serpents, which stung them so, that many of the people of Israel were destroyed.
dt n1 pp-f np1 vvd np1, p-acp pns31 vvd pno32 pc-acp vbi vvn p-acp dt vvn pp-f j n2, r-crq vvd pno32 av, cst d pp-f dt n1 pp-f np1 vbdr vvn.
(9) part (DIV2)
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The inhabitauntes of Iuda and Ierusalem trespassed wonderfully, accordyng to all the wyckednesse of the Heathen,
The inhabitants of Iuda and Ierusalem trespassed wonderfully, according to all the wickedness of the Heathen,
dt n2 pp-f np1 cc np1 vvd av-j, vvg p-acp d dt n1 pp-f dt j-jn,
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and polluted the house of God, and mocked the messangers of God, despised hys worde,
and polluted the house of God, and mocked the messengers of God, despised his word,
cc vvd dt n1 pp-f np1, cc vvd dt n2 pp-f np1, vvd po31 n1,
(9) part (DIV2)
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and euill vsed his Prophetes, wherefore the Lords caused them to be arrested a•d ••ed with long captiuitie:
and evil used his prophets, Wherefore the lords caused them to be arrested a•d ••ed with long captivity:
cc av-jn vvd po31 n2, c-crq dt n2 vvd pno32 pc-acp vbi vvn av vvn p-acp j n1:
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for they were ledde awaye prysoners vnto Babylon.
for they were led away Prisoners unto Babylon.
c-acp pns32 vbdr vvn av ng2 p-acp np1.
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The tenne trybes worshypped straunge Gods, and walked after the rytes of the Gentiles, and therefore GOO caused them to bée arrested, and fyned with long captiuitie:
The tenne tribes worshipped strange God's, and walked After the Rites of the Gentiles, and Therefore GOO caused them to been arrested, and foamed with long captivity:
dt crd n2 vvn j n2, cc vvd p-acp dt n2 pp-f dt np1, cc av vvb vvd pno32 pc-acp vbi vvn, cc vvd p-acp j n1:
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for they were prisoners amongest the Assyrians.
for they were Prisoners amongst the Assyrians.
c-acp pns32 vbdr n2 p-acp dt njp2.
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Ieroboam King of Israell, hearing the wordes of the man of God whiche cursed the altar in Bethell, stretched foorth his hande, saying, lay holde on him: Jeroboam King of Israel, hearing the words of the man of God which cursed the altar in Bethell, stretched forth his hand, saying, lay hold on him:
np1 n1 pp-f np1, vvg dt n2 pp-f dt n1 pp-f np1 r-crq vvd dt n1 p-acp np1, vvd av po31 n1, vvg, vvb vvb p-acp pno31:
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But his hande withered, and he coulde not plucke it in agayne.
But his hand withered, and he could not pluck it in again.
cc-acp po31 n1 vvn, cc pns31 vmd xx vvi pn31 p-acp av.
(9) part (DIV2)
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Okezias trusted in Belsebub of Esceron, and therefore he did fall out of the Gallerie in the toppe of his house in Samaria, and dyed vpon it. Okezias trusted in Beelzebub of Esceron, and Therefore he did fallen out of the Gallery in the top of his house in Samaria, and died upon it.
np1 vvd p-acp np1 pp-f np1, cc av pns31 vdd vvi av pp-f dt n1 p-acp dt n1 pp-f po31 n1 p-acp np1, cc vvd p-acp pn31.
(9) part (DIV2)
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Zedechias did euill in the sight of the Lorde, and Nabuchodonozer king of Babylon slewe his sonnes before his face, Zedechiah did evil in the sighed of the Lord, and Nebuchadnezzar King of Babylon slew his Sons before his face,
np1 vdd av-jn p-acp dt n1 pp-f dt n1, cc np1 n1 pp-f np1 vvd po31 n2 p-acp po31 n1,
(9) part (DIV2)
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& put out his eyes, and bounde him in chaynes, and caryed him prisoner to Babylon.
& put out his eyes, and bound him in chains, and carried him prisoner to Babylon.
cc vvd av po31 n2, cc vvd pno31 p-acp n2, cc vvd pno31 n1 p-acp np1.
(9) part (DIV2)
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Alcimus generall to king Demetrius, commaunded all the walles of the holye house, and the monumentes of Prophetes, to be pulled downe: Alcimus general to King Demetrius, commanded all the walls of the holy house, and the monuments of prophets, to be pulled down:
np1 n1 p-acp n1 np1, vvd d dt n2 pp-f dt j n1, cc dt n2 pp-f n2, pc-acp vbi vvn a-acp:
(9) part (DIV2)
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But he was plagued, and hys mouth was stopped, for he weas stricken with a palsey, and could no more speake.
But he was plagued, and his Mouth was stopped, for he weas stricken with a palsy, and could no more speak.
cc-acp pns31 vbds vvn, cc po31 n1 vbds vvn, c-acp pns31 zz vvn p-acp dt n1, cc vmd av-dx av-dc vvi.
(9) part (DIV2)
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Ualerian the Emperoure cruelly persecuted the Christians, whome Sapor king of Persia tooke in battayle:
Valerian the Emperor cruelly persecuted the Christians, whom Sapor King of Persiam took in battle:
np1 dt n1 av-j vvn dt np1, ro-crq np1 n1 pp-f np1 vvd p-acp n1:
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and dyd not onely leade hym about with a leace like a bloude hounde, but also vsed him for a footstoole to get vpon his horse.
and did not only lead him about with a leace like a blood hound, but also used him for a footstool to get upon his horse.
cc vdd xx av-j vvi pno31 a-acp p-acp dt vvb av-j dt n1 n1, cc-acp av vvd pno31 p-acp dt n1 pc-acp vvi p-acp po31 n1.
(9) part (DIV2)
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Achab caused Naboth to be put to deathe, for that hée refused to sell him hys Uyneyarde: Ahab caused Naboth to be put to death, for that he refused to fell him his Vineyard:
np1 vvd np1 pc-acp vbi vvn p-acp n1, c-acp cst pns31 vvd pc-acp vvi pno31 po31 n1:
(9) part (DIV2)
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But bothe Achab him selfe was slayne in battayle, and all hys house vtterlye destroyed. Antiochus swelled in pride agaynst God:
But both Ahab him self was slain in battle, and all his house utterly destroyed. Antiochus swelled in pride against God:
cc-acp d np1 pno31 n1 vbds vvn p-acp n1, cc d po31 n1 av-j vvn. np1 vvd p-acp n1 p-acp np1:
(9) part (DIV2)
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but God smote hym with an incurable and inuincible plague:
but God smote him with an incurable and invincible plague:
cc-acp np1 vvd pno31 p-acp dt j cc j n1:
(9) part (DIV2)
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the payne of the bowels (whiche was remedylesse) came vpon hym, and hée fell downe from the Chariot that ran swiftely,
the pain of the bowels (which was remedylesse) Come upon him, and he fell down from the Chariot that ran swiftly,
dt n1 pp-f dt n2 (r-crq vbds j) vvd p-acp pno31, cc pns31 vvd a-acp p-acp dt n1 cst vvd av-j,
(9) part (DIV2)
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and brused all hys bones, and the wormes came out of his body in abundaunce, and whylest hée was alyue his fleshe fell off from hym for payne and torment.
and Bruised all his bones, and the worms Come out of his body in abundance, and whilst he was alive his Flesh fell off from him for pain and torment.
cc vvd d po31 n2, cc dt n2 vvd av pp-f po31 n1 p-acp n1, cc cs pns31 vbds j po31 n1 vvd a-acp p-acp pno31 p-acp n1 cc n1.
(9) part (DIV2)
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They of the Churche of Israell were vnthankfull ot GOD, and ascribed vnto Idols their breade,
They of the Church of Israel were unthankful It GOD, and ascribed unto Idols their bread,
pns32 pp-f dt n1 pp-f np1 vbdr j zz np1, cc vvn p-acp n2 po32 n1,
(9) part (DIV2)
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and their water, their wooll and their flaxe, their Oyle and their drinke: they gloryed in themselues, and made them Castles and Towres:
and their water, their wool and their flax, their Oil and their drink: they gloried in themselves, and made them Castles and Towers:
cc po32 n1, po32 n1 cc po32 n1, po32 n1 cc po32 n1: pns32 vvn p-acp px32, cc vvd pno32 n2 cc n2:
(9) part (DIV2)
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they were secure and carelesse, and gaue them selues to eating and drynking, and pastyme:
they were secure and careless, and gave them selves to eating and drinking, and pastime:
pns32 vbdr j cc j, cc vvd pno32 n2 p-acp vvg cc vvg, cc n1:
(9) part (DIV2)
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They followed the wyckednesse of the Heathen, and mocked the Prophetes of God, and despised hys woorde:
They followed the wickedness of the Heathen, and mocked the prophets of God, and despised his word:
pns32 vvd dt n1 pp-f dt j-jn, cc vvd dt n2 pp-f np1, cc vvd po31 n1:
(9) part (DIV2)
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They gaue them selues to couetousnesse and wrong: They grewe in pride, infidelitie, and contempte of God:
They gave them selves to covetousness and wrong: They grew in pride, infidelity, and contempt of God:
pns32 vvd pno32 n2 p-acp n1 cc n-jn: pns32 vvd p-acp n1, n1, cc n1 pp-f np1:
(9) part (DIV2)
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and therefore GOD dyd arrest them with Trouble, with pestilence, with famyne, with sworde, with fyre, with serpentes, with captiuitie, with destruction.
and Therefore GOD did arrest them with Trouble, with pestilence, with famine, with sword, with fire, with Serpents, with captivity, with destruction.
cc av np1 vdd vvi pno32 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n2, p-acp n1, p-acp n1.
(9) part (DIV2)
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Wee of the Churche of Englande, are vnthankfull to God for our Treasures, and Iewels, for oure houses and landes, oure vnitie and peace:
we of the Church of England, Are unthankful to God for our Treasures, and Jewels, for our houses and Lands, our unity and peace:
pns12 pp-f dt n1 pp-f np1, vbr j p-acp np1 p-acp po12 n2, cc n2, p-acp po12 n2 cc n2, po12 n1 cc n1:
(9) part (DIV2)
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his blessed worde and Sacramentes, and manye other hys vnspeakeable benefites and ryche blessynges of GOD.
his blessed word and Sacraments, and many other his unspeakable benefits and rich blessings of GOD.
po31 j-vvn n1 cc n2, cc d n-jn po31 j n2 cc j n2 pp-f np1.
(9) part (DIV2)
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Wée thynke they come not from GOD, but from oure Parentes, from oure Friendes, from oure witte and cunning, from our ••ppe and laboure.
We think they come not from GOD, but from our Parents, from our Friends, from our wit and cunning, from our ••ppe and labour.
pns12 vvb pns32 vvb xx p-acp np1, cc-acp p-acp po12 n2, p-acp po12 n2, p-acp po12 n1 cc n-jn, p-acp po12 n1 cc n1.
(9) part (DIV2)
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Wée buylde Castles and toures in the ayre to get vs a name. So many heads, so many wittes, so many common wealthes.
We build Castles and towers in the air to get us a name. So many Heads, so many wits, so many Common wealths.
pns12 vvi np1 cc n2 p-acp dt n1 pc-acp vvi pno12 dt n1. av d n2, av d n2, av d j n2.
(9) part (DIV2)
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Plato his Idaea, Aristotles felicitie, and Pythagoras numbers, trouble most mens brayns.
Plato his Idaea, Aristotle felicity, and Pythagoras numbers, trouble most men's brains.
np1 po31 np1, npg1 n1, cc npg1 n2, vvb av-ds ng2 n2.
(9) part (DIV2)
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Wishers and woulders were neuer good housholders, deuisers and phansiers were neuer good Common wealthes menne.
Wishers and woulders were never good householders, devisers and phansiers were never good Common wealths men.
n2 cc n2 vbdr av-x j n2, n2 cc ng1 vbdr av-x j j ng1 n2.
(9) part (DIV2)
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Phaeton thought that he could haue ruled Phebus Chariot, but his body was too light for the flying horses.
Phaeton Thought that he could have ruled Phebus Chariot, but his body was too Light for the flying Horses.
np1 vvd cst pns31 vmd vhi vvn npg1 n1, cc-acp po31 n1 vbds av j c-acp dt j-vvg n2.
(9) part (DIV2)
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Nimrod thoughte he could haue buylded a toure to heauen, but he wrought cōfusion vpon earth. Nimrod Thought he could have builded a toure to heaven, but he wrought confusion upon earth.
np1 vvd pns31 vmd vhi vvn dt fw-fr p-acp n1, cc-acp pns31 vvd n1 p-acp n1.
(9) part (DIV2)
57
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The bramble thought it could haue shadowed all the trées of Lybanon ▪ but it brought destruction.
The bramble Thought it could have shadowed all the trees of Lebanon ▪ but it brought destruction.
dt n1 vvd pn31 vmd vhi vvn d dt n2 pp-f np1 ▪ cc-acp pn31 vvd n1.
(9) part (DIV2)
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These light Phaetons, these deuising Nimrods, disturbing brambles, phansie many chariots and formes, deuise many toures and plats, These Light Phaetons, these devising Nimrods, disturbing brambles, fancy many chariots and forms, devise many towers and plots,
d n1 npg1, d vvg npg1, j-vvg n2, n1 d n2 cc n2, vvb d n2 cc n2,
(9) part (DIV2)
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and promise many shadowes of common wealthes, but the ende of all is in•idelitie, confusion & destruction.
and promise many shadows of Common wealths, but the end of all is in•idelitie, confusion & destruction.
cc vvb d n2 pp-f j n2, cc-acp dt n1 pp-f d vbz n1, n1 cc n1.
(9) part (DIV2)
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The figtree woulde not leaue his sweetenesse, the oliue tree his fatnesse, the vyne his wine, wherewith he dyd cheare both God and man:
The Fig tree would not leave his sweetness, the olive tree his fatness, the vine his wine, wherewith he did cheer both God and man:
dt n1 vmd xx vvi po31 n1, dt n1 n1 po31 n1, dt n1 po31 n1, c-crq pns31 vdd vvi d n1 cc n1:
(9) part (DIV2)
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neyther shoulde we leaue the sweetnesse of vnitie, the fatnesse & substance of religion, the wine of obedience, which do please both God and man,
neither should we leave the sweetness of unity, the fatness & substance of Religion, the wine of Obedience, which do please both God and man,
av-dx vmd pns12 vvi dt n1 pp-f n1, dt n1 cc n1 pp-f n1, dt n1 pp-f n1, r-crq vdb vvi d n1 cc n1,
(9) part (DIV2)
57
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and be caried away with the brambles of infidelitie and confusion.
and be carried away with the brambles of infidelity and confusion.
cc vbi vvn av p-acp dt n2 pp-f n1 cc n1.
(9) part (DIV2)
57
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We grow secure & carelesse, we eate, we drinke, we buye, we sell, we plant, we buylde, we pastime, and make merie.
We grow secure & careless, we eat, we drink, we buy, we fell, we plant, we build, we pastime, and make merry.
pns12 vvb j cc j, pns12 vvb, pns12 vvb, pns12 vvi, pns12 vvb, pns12 vvb, pns12 vvi, pns12 n1, cc vvi j.
(9) part (DIV2)
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Euery one looketh that an other shoulde serue God, they care not to serue God them selues.
Every one looks that an other should serve God, they care not to serve God them selves.
d pi vvz d dt n-jn vmd vvi np1, pns32 vvb xx pc-acp vvi np1 pno32 n2.
(9) part (DIV2)
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They thinke that Iob should pray and sacrifice for them. They think that Job should pray and sacrifice for them.
pns32 vvb cst np1 vmd vvi cc vvi p-acp pno32.
(9) part (DIV2)
58
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The spirituall men (say they) shoulde kéepe hospitalitie, the spirituall men shoulde sée the people taught, should giue almes, shoulde liue according to their profession:
The spiritual men (say they) should keep hospitality, the spiritual men should see the people taught, should give alms, should live according to their profession:
dt j n2 (vvb pns32) vmd vvi n1, dt j n2 vmd vvi dt n1 vvd, vmd vvi n2, vmd vvi vvg p-acp po32 n1:
(9) part (DIV2)
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most true, and therefore should Gentlemen, and Noble men kéepe hospitalitie, should see the people taught, giue almes, lyue according to their profession.
most true, and Therefore should Gentlemen, and Noble men keep hospitality, should see the people taught, give alms, live according to their profession.
av-ds j, cc av vmd n2, cc j n2 vvb n1, vmd vvi dt n1 vvd, vvb n2, vvi vvg p-acp po32 n1.
(9) part (DIV2)
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For all be, or ought to be spirituall men.
For all be, or ought to be spiritual men.
p-acp d vbb, cc pi pc-acp vbi j n2.
(9) part (DIV2)
58
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I knowe not whence that distinction of spirituall and temporal men came, I suppose from beyonde the Alpes.
I know not whence that distinction of spiritual and temporal men Come, I suppose from beyond the Alps.
pns11 vvb xx c-crq d n1 pp-f j cc j n2 vvd, pns11 vvb p-acp p-acp dt np1.
(9) part (DIV2)
58
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The worde of God dothe acknowledge no difference of man but spirituall or carnal: and carnall none should be.
The word of God doth acknowledge no difference of man but spiritual or carnal: and carnal none should be.
dt n1 pp-f np1 vdz vvi dx n1 pp-f n1 p-acp j cc j: cc j pi vmd vbi.
(9) part (DIV2)
58
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You are (sayth S. Peter to all generally) a chosen people, a regall priesthoode, a holy nation, that yo• should shew fo•rth the vertues of him that •ath called you out of darknesse into maruellous light.
You Are (say S. Peter to all generally) a chosen people, a regal priesthood, a holy Nation, that yo• should show fo•rth the Virtues of him that •ath called you out of darkness into marvelous Light.
pn22 vbr (vvz np1 np1 p-acp d av-j) dt j-vvn n1, dt j n1, dt j n1, cst n1 vmd vvi av dt n2 pp-f pno31 cst vhz vvn pn22 av pp-f n1 p-acp j n1.
(9) part (DIV2)
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But these that be called spirituall men haue their liuinges for the sayde purposes: and so haue they whome we call temporall men also.
But these that be called spiritual men have their livings for the said Purposes: and so have they whom we call temporal men also.
p-acp d cst vbb vvn j n2 vhb po32 n2-vvg p-acp dt j-vvn n2: cc av vhb pns32 ro-crq pns12 vvb j n2 av.
(9) part (DIV2)
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Their landes be not their owne, they haue them not of their friendes, they haue them from God, who giueth to euery one according to hys abilitie,
Their Lands be not their own, they have them not of their Friends, they have them from God, who gives to every one according to his ability,
po32 n2 vbb xx po32 d, pns32 vhb pno32 xx pp-f po32 n2, pns32 vhb pno32 p-acp np1, r-crq vvz p-acp d pi vvg p-acp po31 n1,
(9) part (DIV2)
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and requireth againe a reckening according to his receipt: for one talent of the seruaunte and labourer:
and requires again a reckoning according to his receipt: for one talon of the servant and labourer:
cc vvz av dt n-vvg p-acp p-acp po31 n1: p-acp crd n1 pp-f dt n1 cc n1:
(9) part (DIV2)
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for two talentes of the farmer and marchaunt: for thrée talentes of gentlemen and knights: for mo of the Nobles and Counsaylours: for most of the Princes:
for two Talents of the Farmer and merchant: for thrée Talents of gentlemen and Knights: for more of the Nobles and Counsellors: for most of the Princes:
c-acp crd n2 pp-f dt n1 cc n1: c-acp crd n2 pp-f n2 cc n2: p-acp dc pp-f dt n2-j cc n2: p-acp ds pp-f dt n2:
(9) part (DIV2)
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whosoeuer hath most liuing and authoritie, is most bound to walke in the feare of God,
whosoever hath most living and Authority, is most bound to walk in the Fear of God,
r-crq vhz av-ds n1 cc n1, vbz av-ds vvn pc-acp vvi p-acp dt n1 pp-f np1,
(9) part (DIV2)
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and to sée such as be vnder his gouernment brought vp in the knowledge and feare of God.
and to see such as be under his government brought up in the knowledge and Fear of God.
cc pc-acp vvi d c-acp vbb p-acp po31 n1 vvd a-acp p-acp dt n1 cc n1 pp-f np1.
(9) part (DIV2)
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For euery one is Gods Stewarde, and euery Stewarde is bound to make his accompte, according to hys receipte, and charge.
For every one is God's Steward, and every Steward is bound to make his accompt, according to his receipt, and charge.
p-acp d pi vbz n2 n1, cc d n1 vbz vvn pc-acp vvi po31 n1, vvg p-acp po31 n1, cc n1.
(9) part (DIV2)
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We despise Gods worde, and mock• his Ministers, wée blaspheme God, and abuse his holy name, we worship strange Gods, our belly, our purse, our birthe, our landes, our witte and authoritie:
We despise God's word, and mock• his Ministers, we Blaspheme God, and abuse his holy name, we worship strange God's, our belly, our purse, our birth, our Lands, our wit and Authority:
pns12 vvb ng1 n1, cc n1 po31 n2, pns12 vvb np1, cc vvi po31 j n1, pns12 vvb j n2, po12 n1, po12 n1, po12 n1, po12 n2, po12 n1 cc n1:
(9) part (DIV2)
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we trust more to Belzebub of Ecceron, and Apollo of Delphos, to cōiurers and southsayers, than to the Prophetes, and Apostles.
we trust more to Belzebub of Ecceron, and Apollo of Delphos, to conjurers and soothsayers, than to the prophets, and Apostles.
pns12 vvb av-dc p-acp np1 pp-f np1, cc np1 pp-f np1, p-acp n2 cc n2, cs p-acp dt n2, cc n2.
(9) part (DIV2)
59
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Euery man hunteth his brother with a nette: Euery man hunteth after Nabothes vineyard. Such as haue Lordshippes and Manours, long after Naboths little field.
Every man hunts his brother with a net: Every man hunts After Nabothes vineyard. Such as have Lordships and Manors, long After Naboth's little field.
d n1 vvz po31 n1 p-acp dt n1: d n1 vvz p-acp n2 n1. d c-acp vhb n2 cc n2, av-j p-acp n2 j n1.
(9) part (DIV2)
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They that haue to much, or spente too muche, long after the vyneyardes of poore Parsons and Uicars,
They that have to much, or spent too much, long After the Vineyards of poor Parsons and Vicars,
pns32 cst vhb p-acp d, cc vvn av av-d, av-j p-acp dt n2 pp-f j n2 cc np1,
(9) part (DIV2)
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and other that labour full truely in God his vineyarde.
and other that labour full truly in God his vineyard.
cc j-jn d n1 av-j av-j p-acp np1 po31 n1.
(9) part (DIV2)
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We swell in pride & contempt of God and man, disdayning one another, contemning one another,
We swell in pride & contempt of God and man, disdaining one Another, contemning one Another,
pns12 vvb p-acp n1 cc n1 pp-f np1 cc n1, vvg pi j-jn, vvg pi j-jn,
(9) part (DIV2)
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and are sorie that an other dothe liue or thriue by vs: And yet we thinke that God can not, or dothe not sée it.
and Are sorry that an other doth live or thrive by us: And yet we think that God can not, or doth not see it.
cc vbr j cst dt n-jn vdz vvi cc vvi p-acp pno12: cc av pns12 vvb cst np1 vmb xx, cc vdz xx vvi pn31.
(9) part (DIV2)
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We are clothed with the fig leaues of authoritie, of parentage, of friendshippe, of selfe loue, of flatterie, dissemblyng, and our owne fansies. We Are clothed with the fig leaves of Authority, of parentage, of friendship, of self love, of flattery, dissembling, and our own fancies.
pns12 vbr vvn p-acp dt n1 vvz pp-f n1, pp-f n1, pp-f n1, pp-f n1 n1, pp-f n1, j-vvg, cc po12 d n2.
(9) part (DIV2)
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Well, our language hath not bene confounded: our houses smitten downe: the Amalechites haue not preuayled agaynst vs in warre: Well, our language hath not be confounded: our houses smitten down: the Amalekites have not prevailed against us in war:
av, po12 n1 vhz xx vbn vvn: po12 n2 vvn a-acp: dt np1 vhb xx vvd p-acp pno12 p-acp n1:
(9) part (DIV2)
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Nabuchodonozor hath not killed our children before our faces, bound vs in chayns, caried vs away captiues:
Nebuchadnezzar hath not killed our children before our faces, bound us in chains, carried us away captives:
np1 vhz xx vvn po12 n2 p-acp po12 n2, vvn pno12 p-acp n2, vvd pno12 av n2-jn:
(9) part (DIV2)
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we haue not béene striken with palseis: let vs not despise the great pacience and long suffering of God. We knowe what hath bene:
we have not been stricken with palseis: let us not despise the great patience and long suffering of God. We know what hath be:
pns12 vhb xx vbn vvn p-acp n2: vvi pno12 xx vvi dt j n1 cc j n1 pp-f np1. pns12 vvb r-crq vhz vbn:
(9) part (DIV2)
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God knoweth what may be, and shall be.
God Knoweth what may be, and shall be.
np1 vvz r-crq vmb vbi, cc vmb vbi.
(9) part (DIV2)
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But be these things as they shall be, yet if these two bayliffes can not finde vs, God hath a thirde Bayliffe, Bayliffe Age, which will finde vs out,
But be these things as they shall be, yet if these two bailiffs can not find us, God hath a Third Bailiff, Bailiff Age, which will find us out,
p-acp vbi d n2 c-acp pns32 vmb vbi, av cs d crd n2 vmb xx vvi pno12, np1 vhz dt ord n1, n1 n1, r-crq vmb vvi pno12 av,
(9) part (DIV2)
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and cause our strong men or legges to bowe, the kéepers of our house and handes to tremble, our grinders and téeth to decay, those that looke out of the windowes and the eyes to be blinde, the doores and lippes to shut, sléepe to •ayle, the da•ghters of Musicke & eares to be deafe, the Almond trée and head to be whyte, the highe ones and shoulders to sticke vp, the capers and reynes to waste:
and cause our strong men or legs to bow, the keepers of our house and hands to tremble, our grinders and tooth to decay, those that look out of the windows and the eyes to be blind, the doors and lips to shut, sleep to •ayle, the da•ghters of Music & ears to be deaf, the Almond tree and head to be white, the high ones and shoulders to stick up, the capers and reins to waste:
cc vvi po12 j n2 cc n2 pc-acp vvi, dt n2 pp-f po12 n1 cc n2 pc-acp vvi, po12 n2 cc n1 pc-acp vvi, d cst vvb av pp-f dt n2 cc dt n2 pc-acp vbi j, dt n2 cc n2 pc-acp vvi, vvb pc-acp vvi, dt n2 pp-f n1 cc n2 pc-acp vbi j, dt n1 n1 cc n1 pc-acp vbi j-jn, dt j pi2 cc n2 pc-acp vvi a-acp, dt n2 cc n2 pc-acp vvi:
(9) part (DIV2)
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for all thes• when we f•ele them in our selues, or sée them in others, be Gods bailiffs to warne vs,
for all thes• when we f•ele them in our selves, or see them in Others, be God's bailiffs to warn us,
c-acp d n1 c-crq pns12 vvb pno32 p-acp po12 n2, cc vvi pno32 p-acp n2-jn, vbb npg1 n2 pc-acp vvi pno12,
(9) part (DIV2)
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and tell vs that it is time for vs to prepare our selues to beginne to remember, and serue God.
and tell us that it is time for us to prepare our selves to begin to Remember, and serve God.
cc vvb pno12 d pn31 vbz n1 p-acp pno12 pc-acp vvi po12 n2 pc-acp vvi pc-acp vvi, cc vvi np1.
(9) part (DIV2)
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But some can vse them selues so cunningly, that Bayliffe trouble shall neuer finde them. For if he séeke them with pouerty, they wil make stones bread rather than want.
But Some can use them selves so cunningly, that Bailiff trouble shall never find them. For if he seek them with poverty, they will make stones bred rather than want.
p-acp d vmb vvi pno32 n2 av av-jn, cst n1 n1 vmb av-x vvi pno32. p-acp cs pns31 vvb pno32 p-acp n1, pns32 vmb vvi n2 n1 av-c cs vvi.
(9) part (DIV2)
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They will •ord vp their corne and wares, vntill the poorer sort hath sold, and then sell it at their own price,
They will •ord up their corn and wares, until the Poorer sort hath sold, and then fell it At their own price,
pns32 vmb vvi a-acp po32 n1 cc n2, c-acp dt jc n1 vhz vvn, cc av vvb pn31 p-acp po32 d n1,
(9) part (DIV2)
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or kéepe it vntill it be rotte.
or keep it until it be rotten.
cc vvb pn31 c-acp pn31 vbi j-vvn.
(9) part (DIV2)
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They wyll varnishe their wares, and make them shewe fayre to the eye, though neuer so bad to the vse:
They will varnish their wares, and make them show fair to the eye, though never so bad to the use:
pns32 vmb vvi po32 n2, cc vvi pno32 vvi j p-acp dt n1, cs av-x av j p-acp dt n1:
(9) part (DIV2)
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or they will leaue their naturall and lawfull trauell, and vse vnnaturall and vnlawfull multiplication of money:
or they will leave their natural and lawful travel, and use unnatural and unlawful multiplication of money:
cc pns32 vmb vvi po32 j cc j n1, cc vvi j cc j-u n1 pp-f n1:
(9) part (DIV2)
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or they will sell their landes and liue by vsurie:
or they will fell their Lands and live by Usury:
cc pns32 vmb vvi po32 n2 cc vvi p-acp n1:
(9) part (DIV2)
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or they will set their landes vpon the last, and stretche them from sixe pounde a yere to sixe score pounde a yere.
or they will Set their Lands upon the last, and stretch them from sixe pound a year to sixe score pound a year.
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(9) part (DIV2)
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Or they will make all fish that commeth to net by S•a or by lande,
Or they will make all Fish that comes to net by S•a or by land,
cc pns32 vmb vvi d n1 cst vvz p-acp n1 p-acp np1 cc p-acp n1,
(9) part (DIV2)
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or they will transporte corne, butter, chéese, and all kinde of good necessaries, and that to them that neyther loue Gods worde, nor this countrey:
or they will transport corn, butter, cheese, and all kind of good necessaries, and that to them that neither love God's word, nor this country:
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(9) part (DIV2)
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or they will sell their landes thrée or foure times to be sure.
or they will fell their Lands thrée or foure times to be sure.
cc pns32 vmb vvi po32 n2 crd cc crd n2 pc-acp vbi j.
(9) part (DIV2)
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If trouble séeke thē by losse of friends, they can comforte them selues with th• cōmoditie that they reape of their friends goods and lands,
If trouble seek them by loss of Friends, they can Comfort them selves with th• commodity that they reap of their Friends goods and Lands,
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(9) part (DIV2)
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after they haue worne blacke a while.
After they have worn black a while.
c-acp pns32 vhb vvn j-jn dt n1.
(9) part (DIV2)
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If trouble séeke them by displesure, they will say that white is blacke, and blacke white:
If trouble seek them by displeasure, they will say that white is black, and black white:
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(9) part (DIV2)
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they will runne with the hare, and holde with the hounde: they will cary fire in one hande, and water in another:
they will run with the hare, and hold with the hound: they will carry fire in one hand, and water in Another:
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(9) part (DIV2)
63
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They will play Ait, Aio, Negat, Nego.
They will play Ait, Aio, Denies, Nego.
pns32 vmb vvi fw-fr, fw-la, np1, fw-la.
(9) part (DIV2)
63
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They will leaue truthe, iustice, and equitie, and play the Englishe Coliar, who first met King Henry the sixte souldiers,
They will leave truth, Justice, and equity, and play the English Coliar, who First met King Henry the sixte Soldiers,
pns32 vmb vvi n1, n1, cc n1, cc vvi dt jp zz, r-crq ord vvd n1 np1 dt ord n2,
(9) part (DIV2)
63
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and was beaten of them, for that he sayde he serued king Edwarde the fourth:
and was beaten of them, for that he said he served King Edward the fourth:
cc vbds vvn pp-f pno32, c-acp cst pns31 vvd pns31 vvd n1 np1 dt ord:
(9) part (DIV2)
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Nexte he met king Edwarde the fourthes souldiers, and was beaten of them, for that he sayde he serued king Henry the sixt:
Next he met King Edward the fourths Soldiers, and was beaten of them, for that he said he served King Henry the sixt:
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(9) part (DIV2)
63
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Afterwarde he met a thirde hande of men, to whome he answered he serued the Diuell, who when they had him be gone in the diuels name, so he answered he would:
Afterward he met a Third hand of men, to whom he answered he served the devil, who when they had him be gone in the Devils name, so he answered he would:
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(9) part (DIV2)
63
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for quoth he, I haue bin beaten of king Henries men, and king Edwards men,
for quoth he, I have been beaten of King Henries men, and King Edwards men,
c-acp vvd pns31, pns11 vhb vbn vvn pp-f n1 npg1 n2, cc n1 npg1 n2,
(9) part (DIV2)
63
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for answering that I serued the one, and then the other, and now I haue sayd I serue the Diuell, I go without hurte, he is the beste master I met with this morning.
for answering that I served the one, and then the other, and now I have said I serve the devil, I go without hurt, he is the best master I met with this morning.
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(9) part (DIV2)
63
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They will leaue their dueties towards God, their Prince, and their countrey, rather than by displeasure to fall into trouble.
They will leave their duties towards God, their Prince, and their country, rather than by displeasure to fallen into trouble.
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(9) part (DIV2)
63
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Some partly by the goodnesse of nature, partly by diet and exercise ▪ partly by medicines, will order their body in suche sorte, that Bayliffe sicknesse shall not finde thē.
some partly by the Goodness of nature, partly by diet and exercise ▪ partly by medicines, will order their body in such sort, that Bailiff sickness shall not find them.
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(9) part (DIV2)
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And some with faire and pleasant houses, with their warme and softe apparell, with their choyse of meates and drinkes, with their seuerall pastimes and recreations wil cherish bayliffe Age in such sort, that he shall little or nothing grieue them.
And Some with fair and pleasant houses, with their warm and soft apparel, with their choice of Meats and drinks, with their several pastimes and recreations will cherish bailiff Age in such sort, that he shall little or nothing grieve them.
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(9) part (DIV2)
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Mary yet God hath one sure and trustie Bayliffe, Bayliffe Death, whiche neuer fayleth him.
Mary yet God hath one sure and trusty Bailiff, Bailiff Death, which never Faileth him.
np1 av np1 vhz crd j cc j n1, n1 n1, r-crq av-x vvz pno31.
(9) part (DIV2)
64
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For he neuer returneth, Non est in•entus in baliua mea, but bringeth corpus cum causa. Be he olde, be he young, ryche or poore, Lorde or Ladie, Knight or Emp•roure;
For he never returns, Non est in•entus in baliua mea, but brings corpus cum causa. Be he old, be he young, rich or poor, Lord or Lady, Knight or Emp•roure;
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(9) part (DIV2)
64
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he kéepeth them without bayle or maynprise.
he Keepeth them without bail or mainprise.
pns31 vvz pno32 p-acp n1 cc n1.
(9) part (DIV2)
64
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This Bayliffe can neyther bée deceyued by subtiltie, nor allured by beautie, nor corrupted by money, nor withstoode by strength.
This Bailiff can neither been deceived by subtlety, nor allured by beauty, nor corrupted by money, nor withstood by strength.
d n1 vmb av-dx vbi vvn p-acp n1, ccx vvn p-acp n1, ccx vvn p-acp n1, ccx vvd p-acp n1.
(9) part (DIV2)
64
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When death commeth there is no waye to escape:
When death comes there is no Way to escape:
q-crq n1 vvz a-acp vbz dx n1 pc-acp vvi:
(9) part (DIV2)
65
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Be it to day, be it to morrowe, it will be, it is a debte, it muste be payde.
Be it to day, be it to morrow, it will be, it is a debt, it must be paid.
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(9) part (DIV2)
65
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Striue man neuer so muche, this sentence definitiue of God shall neuer be reuersed, earth thou arte, to earth thou shalte.
Strive man never so much, this sentence definitive of God shall never be reversed, earth thou art, to earth thou shalt.
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(9) part (DIV2)
65
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399
Liue you neuer so long, you must say with Iob:
Live you never so long, you must say with Job:
vvb pn22 av-x av av-j, pn22 vmb vvi p-acp np1:
(9) part (DIV2)
65
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The graue is my house, darknesse is my bedde, I sayd vnto rottennesse, you are my father: The graven is my house, darkness is my Bed, I said unto rottenness, you Are my father:
dt n1 vbz po11 n1, n1 vbz po11 n1, pns11 vvd p-acp n1, pn22 vbr po11 n1:
(9) part (DIV2)
65
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401
I sayd vnto the wormes, you are my mother, you are my sisters.
I said unto the worms, you Are my mother, you Are my Sisters.
pns11 vvd p-acp dt n2, pn22 vbr po11 n1, pn22 vbr po11 n2.
(9) part (DIV2)
65
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402
What say some, I haue in bank a hundred thousand pounds, my plate, my iewels, my landes are worth as muche: and yet must you say:
What say Some, I have in bank a hundred thousand pounds, my plate, my Jewels, my Lands Are worth as much: and yet must you say:
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(9) part (DIV2)
66
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The graue is my house, darknesse is my bedde:
The graven is my house, darkness is my Bed:
dt n1 vbz po11 n1, n1 vbz po11 n1:
(9) part (DIV2)
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yet muste you say to rottennesse, you are my father, and to the wormes, you are my mother, you are my sisters.
yet must you say to rottenness, you Are my father, and to the worms, you Are my mother, you Are my Sisters.
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(9) part (DIV2)
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But I am able to ouerrule any case in the lawe, I am able to be an Embassadour through the worlde, I haue the knowledge of all toungs and learning.
But I am able to overrule any case in the law, I am able to be an Ambassador through the world, I have the knowledge of all tongues and learning.
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(9) part (DIV2)
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I am able to serue any Prince in the field, I am able to bée of Councell with anye Prince Christian.
I am able to serve any Prince in the field, I am able to been of Council with any Prince Christian.
pns11 vbm j pc-acp vvi d n1 p-acp dt n1, pns11 vbm j pc-acp vbi pp-f n1 p-acp d n1 np1.
(9) part (DIV2)
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Yet must you say, the graue is my house. &c. I am a gentleman, a Noble man, I came in with the conqueror, I can fetche my pedegrée long before the Conquest, a King was my father, a Quéene was my mother, a King my brother, a Quéene my sister:
Yet must you say, the graven is my house. etc. I am a gentleman, a Noble man, I Come in with the conqueror, I can fetch my pedigree long before the Conquest, a King was my father, a Queen was my mother, a King my brother, a Queen my sister:
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(9) part (DIV2)
66
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yet muste you say, The graue is my house, darknesse is my bed:
yet must you say, The graven is my house, darkness is my Bed:
av vmb pn22 vvi, dt n1 vbz po11 n1, n1 vbz po11 n1:
(9) part (DIV2)
66
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yet must you say to rottennesse, you are my father, and to the wormes, you are my mother, you are my sisters.
yet must you say to rottenness, you Are my father, and to the worms, you Are my mother, you Are my Sisters.
av vmb pn22 vvi p-acp n1, pn22 vbr po11 n1, cc p-acp dt n2, pn22 vbr po11 n1, pn22 vbr po11 n2.
(9) part (DIV2)
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For the siluer threads & sinewes shal stretche, your golden caule and brayne-skinne shal shrinke, your spring and hart, your pipes and Arteries shal fayle, your cisterne and whéele, your liuer & stomacke shal be dried vp,
For the silver threads & sinews shall stretch, your golden caul and brain-skin shall shrink, your spring and heart, your pipes and Arteries shall fail, your cistern and wheel, your liver & stomach shall be dried up,
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(9) part (DIV2)
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411
and consumed, and man shall goe to his long home, and duste to earthe, from whence it came.
and consumed, and man shall go to his long home, and dust to earth, from whence it Come.
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(9) part (DIV2)
66
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412
And now followeth the thirde principall lesson.
And now follows the Third principal Lesson.
cc av vvz dt ord j-jn n1.
(9) part (DIV2)
66
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413
That eche one shall rise agayne, and giue an accompt to God of his doings. THe earth is a mistresse vnto vs of our resurrection:
That eke one shall rise again, and give an account to God of his doings. THe earth is a mistress unto us of our resurrection:
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(10) part (DIV2)
66
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414
whose trées, floures and hearbes doe dye in winter, and reuiue in sommer.
whose trees, flowers and herbs do die in winter, and revive in summer.
rg-crq n2, n2 cc n2 vdb vvi p-acp n1, cc vvi p-acp n1.
(10) part (DIV2)
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415
The day, the moneth, the yeare, the spring, the sommer, y• winter, do pass•, & returne againe, & teach our resurrection.
The day, the Monn, the year, the spring, the summer, y• winter, do pass•, & return again, & teach our resurrection.
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(10) part (DIV2)
67
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416
We our selues once in.24.
We our selves once in.24.
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(10) part (DIV2)
67
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417
houres do as it were dye in sléepe, but the morning awaketh vs out of sléepe,
hours do as it were die in sleep, but the morning awakes us out of sleep,
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(10) part (DIV2)
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& sheweth vs a manifest token of our resurrection.
& shows us a manifest token of our resurrection.
cc vvz pno12 dt j n1 pp-f po12 n1.
(10) part (DIV2)
67
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419
But we maruel how the dry and rotten bones can be fetched out of the Sea, out of the earth, out of the ashes agayne.
But we marvel how the dry and rotten bones can be fetched out of the Sea, out of the earth, out of the Ashes again.
cc-acp pns12 vvb c-crq dt j cc j-vvn n2 vmb vbi vvn av pp-f dt n1, av pp-f dt n1, av pp-f dt n2 av.
(10) part (DIV2)
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He that fetcheth the sunne out of his caue euery morning: •e that (as it were) quickeneth the deade Moone euery moneth:
He that Fetches the sun out of his cave every morning: •e that (as it were) Quickeneth the dead Moon every Monn:
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(10) part (DIV2)
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he that caused Aaron his rodde, that had béene many yeres dried, in one night to bud, blossome, he that caused Aaron his rod, that had been many Years dried, in one night to bud, blossom,
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(10) part (DIV2)
67
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422
& beare ripe Almonds, can also bring ye dry bones out of the graue, sea, & ashes, & cause them to heare ripe & perfect flesh.
& bear ripe Almonds, can also bring you dry bones out of the graven, sea, & Ashes, & cause them to hear ripe & perfect Flesh.
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(10) part (DIV2)
67
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423
And why shuld we doubt, that of the rotten body a perfect body may spring,
And why should we doubt, that of the rotten body a perfect body may spring,
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(10) part (DIV2)
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since we sée by dayly experience that of rotten corne perfect corne doth grow, and that of rotten séedes & kirnels perfect séedes & kirnels do come, which be clothed with stalke, huske, & leaues:
since we see by daily experience that of rotten corn perfect corn does grow, and that of rotten seeds & kirnels perfect seeds & kirnels do come, which be clothed with stalk, husk, & leaves:
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(10) part (DIV2)
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and this mortalitie shall put on immortalitie, and this corruption incorruption.
and this mortality shall put on immortality, and this corruption incorruption.
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(10) part (DIV2)
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426
Iohn. 5. The houre shall come, when all that be in the graue shall heare the voyce of the Sonne of GOD, and shall come foorth. John. 5. The hour shall come, when all that be in the graven shall hear the voice of the Son of GOD, and shall come forth.
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(10) part (DIV2)
67
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427
Rom. 8. If the power of him that raised vp Iesus from the dead dwelleth in you, he that raysed vp Christe from the dead shall also quicken your mortall bodies.
Rom. 8. If the power of him that raised up Iesus from the dead dwells in you, he that raised up Christ from the dead shall also quicken your Mortal bodies.
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(10) part (DIV2)
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428
For as in Adam all doe dye, so in Christ all shall bée made alyue.
For as in Adam all do die, so in christ all shall been made alive.
p-acp a-acp p-acp np1 d vdb vvi, av p-acp np1 d vmb vbi vvn j.
(10) part (DIV2)
67
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429
Apoca. 20. I sawe (sayth S. Iohn) a greate white throne, and one that sate on it, from whose face fled away bothe heauen and earth. Apoc 20. I saw (say S. John) a great white throne, and one that sat on it, from whose face fled away both heaven and earth.
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(10) part (DIV2)
67
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I sawe the dead bothe great and small stande before God.
I saw the dead both great and small stand before God.
pns11 vvd dt j av-d j cc j vvi p-acp np1.
(10) part (DIV2)
67
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431
For the sea gaue vp hir dead that were in hir, and death, and the graue gaue vp the deade that were in them,
For the sea gave up his dead that were in his, and death, and the graven gave up the dead that were in them,
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(10) part (DIV2)
67
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432
and they were iudged euery one according to their workes. Whosoeuer was not written in the booke of lyfe, were caste into the fire.
and they were judged every one according to their works. Whosoever was not written in the book of life, were cast into the fire.
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(10) part (DIV2)
67
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433
As S. Iohn Baptist sayth, he hath his fanne in hys hande, and wyll make cleane hys floore, a•d gather hys Wheate into his garner,
As S. John Baptist say, he hath his fan in his hand, and will make clean his floor, a•d gather his Wheat into his garner,
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(10) part (DIV2)
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434
but will burne vp the chaffe with vnquenchable fyre.
but will burn up the chaff with unquenchable fire.
cc-acp vmb vvi a-acp dt n1 p-acp j n1.
(10) part (DIV2)
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In the tyme of Haruest, in the ende of the world, the Sunne of man shall sende foorthe his Angels, In the time of Harvest, in the end of the world, the Sun of man shall send forth his Angels,
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and they shall gather out of his kingdome, all things that offende, and them that do iniquitie, and shall caste them into a fornace of fire, there shall be wéeping and gnashing of téeth:
and they shall gather out of his Kingdom, all things that offend, and them that do iniquity, and shall cast them into a furnace of fire, there shall be weeping and gnashing of tooth:
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Then shall the iuste shine as the sunne in the kingdom of the father.
Then shall the just shine as the sun in the Kingdom of the father.
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The kingdome of Heauen is lyke vnto a draw nette, cast into the Sea, that gathereth of all kinde of things: The Kingdom of Heaven is like unto a draw net, cast into the Sea, that gathereth of all kind of things:
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which when it is full, men drawe to lande, and sitte and gather the good into vesselles, and cast the bad away:
which when it is full, men draw to land, and sit and gather the good into vessels, and cast the bad away:
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so shall it be at the ende of the worlde. The Angels shall goe foorth and seuer the good from the badde:
so shall it be At the end of the world. The Angels shall go forth and sever the good from the bad:
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and shall cast thē into the fornace of fyre, there shall be wayling and gnashing of téethe.
and shall cast them into the furnace of fire, there shall be wailing and gnashing of tooth.
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When the Sonne of man commeth in his glorie, and all the holy Angelles with him,
When the Son of man comes in his glory, and all the holy Angels with him,
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then shall be gathered all Nations, and he shall separate them one from an other, as a shephearde separateth his shéepe from the Goates.
then shall be gathered all nations, and he shall separate them one from an other, as a shepherd separateth his sheep from the Goats.
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And hée shall sette the Shéepe on hys ryghte hande, and the Goates on the lefte:
And he shall Set the Sheep on his right hand, and the Goats on the left:
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Then shall the Kyng saye to them on hys righte hande, Come yée blessed of my Father, enherite yée the kingdome prepared for you from the foundation of the worlde:
Then shall the King say to them on his right hand, Come the blessed of my Father, inherit the the Kingdom prepared for you from the Foundation of the world:
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Then shall he saye to them on the lefte hande, Depart from me yée cursed into euerlasting fire, whiche is prepared for the Diuell and his Angelles.
Then shall he say to them on the left hand, Depart from me the cursed into everlasting fire, which is prepared for the devil and his Angels.
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And therfore S. Paules rule to the Corinthians is very necessary, where he sayth: Let euery man take héede, howe he buyl•eth, for other foundation can no man lay,
And Therefore S. Paul's Rule to the Corinthians is very necessary, where he say: Let every man take heed, how he buyl•eth, for other Foundation can no man lay,
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than that which is layde, whiche is Iesus Christ.
than that which is laid, which is Iesus christ.
cs d r-crq vbz vvn, r-crq vbz np1 np1.
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And if any man buylde on this foūdation, golde, siluer, precious stones, tymber, •ay, or stubble:
And if any man build on this Foundation, gold, silver, precious stones, timber, •ay, or stubble:
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euery mās work shall be made manifest, for the day shall declare it, bicause it shall be reuealed by the fyre:
every men work shall be made manifest, for the day shall declare it, Because it shall be revealed by the fire:
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and the fire shall trye euery mans worke of what sort it is.
and the fire shall try every men work of what sort it is.
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If any mans work that he hath buylt vpon, abide, he shall receiue wages, if any mans worke burne he shal loose.
If any men work that he hath built upon, abide, he shall receive wages, if any men work burn he shall lose.
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Beholde the Lorde will come with fire, and his chariots like a whirle winde, that he may recompence his anger with wrath,
Behold the Lord will come with fire, and his chariots like a whirl wind, that he may recompense his anger with wrath,
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and his iudgement with the flame of fire: for the Lorde will iudge with fire and with his sworde all flesh.
and his judgement with the flame of fire: for the Lord will judge with fire and with his sword all Flesh.
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Thou after the hardnesse of thy heart, whiche can not repent, heapest vnto thy selfe wrath in the day of wrath,
Thou After the hardness of thy heart, which can not Repent, heapest unto thy self wrath in the day of wrath,
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and of the iust declaration of the iust iudgemēt of God, who wil reward euery one according to his works, that is, to them which by continuance of well doing, seeke glorie & honour, & immortalitie, eternall life:
and of the just declaration of the just judgement of God, who will reward every one according to his works, that is, to them which by Continuance of well doing, seek glory & honour, & immortality, Eternal life:
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But vnto them that are contentious, • disobey the truth, and obey vnrightuousnesse, shall be indignation and wrath, tribulation and anguishe, vpon the soule of euery man that doth euill.
But unto them that Are contentious, • disobey the truth, and obey unrighteousness, shall be Indignation and wrath, tribulation and anguish, upon the soul of every man that does evil.
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For we must all appeare before the tribunall seate of Christ, that euery man may receiue the things that are done in his body, according to y• he hath don,
For we must all appear before the tribunal seat of christ, that every man may receive the things that Are done in his body, according to y• he hath dONE,
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whether it be good or euil.
whither it be good or evil.
cs pn31 vbb j cc j-jn.
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Learne therfore to remember your maker in the dayes of your youth, for eyther trouble will come,
Learn Therefore to Remember your maker in the days of your youth, for either trouble will come,
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or sicknesse will come, or age will come, and death wil come, and we shall rise agayne,
or sickness will come, or age will come, and death will come, and we shall rise again,
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and the Iudge will come, which wil neyther shewe fauour or mercy, nor receyue money, nor allow repentance.
and the Judge will come, which will neither show favour or mercy, nor receive money, nor allow Repentance.
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Héere let euery soule repente whilest there is place and time for mercy: for there is onely time & place for iustice.
Here let every soul Repent whilst there is place and time for mercy: for there is only time & place for Justice.
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The day of iudgement shall come, in the which pure hearts shal more auayle, than fayre wordes,
The day of judgement shall come, in the which pure hearts shall more avail, than fair words,
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and a good conscience than great Treasure.
and a good conscience than great Treasure.
cc dt j n1 cs j n1.
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And thoughe some ma• thinke that that day is far •ence, let him be sure, that his last day is not far hence:
And though Some ma• think that that day is Far •ence, let him be sure, that his last day is not Far hence:
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And looke how this his laste daye in this world shall take him, so shall the last day in the next world finde him.
And look how this his laste day in this world shall take him, so shall the last day in the next world find him.
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For suche as he dyeth in this daye, suche shall he be iudged in that day.
For such as he Dies in this day, such shall he be judged in that day.
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And therfore S. Hierome sayth well, whether I eate or drinke, or what soeuer I do, me thinke I heare this sounde alwayes in my eares:
And Therefore S. Jerome say well, whither I eat or drink, or what soever I do, me think I hear this sound always in my ears:
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Surgite mortui, & venite ad iudicium, Arise ye dead, and come to iudgement. Surgite Deads, & venite ad iudicium, Arise you dead, and come to judgement.
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God be mercifull vnto vs, and blesse vs, and shew vs the light of his countenance, God be merciful unto us, and bless us, and show us the Light of his countenance,
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and be mercyfull vnto vs, that in the youth of this life we may be thankfull to the mercyfull and gracious God,
and be merciful unto us, that in the youth of this life we may be thankful to the merciful and gracious God,
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for •is infinite mercies & blessings:
for •is infinite Mercies & blessings:
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And that we may learne to beléeue in him as almightie, to feare him as iust, to loue him as mercifull, to be zelous in his truth, holy and constant, that we may girde our selues with truth, put on the brestpla•e of righteousnesse, the shoes of peace, take the shielde of fayth, the sworde of the spirite, which is the worde of God,
And that we may Learn to believe in him as almighty, to Fear him as just, to love him as merciful, to be zealous in his truth, holy and constant, that we may gird our selves with truth, put on the brestpla•e of righteousness, the shoes of peace, take the shield of faith, the sword of the Spirit, which is the word of God,
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and the helmet of saluation, and to watche, and pray with all perseuerance, that we may kéepe the garments of innocency, labour the worke of God in the day of thys lyfe, yéelde the sweete grapes of iudgement, caste oure breade vpon the waters of the poore, that when Christe Iesus shall come to iudge both quicke and dead, we maye be déemed the good corne to be layde vp in the grayner of blisse, the good fishe to be put into the vessels of glory,
and the helmet of salvation, and to watch, and pray with all perseverance, that we may keep the garments of innocency, labour the work of God in the day of this life, yield the sweet grapes of judgement, cast our bread upon the waters of the poor, that when Christ Iesus shall come to judge both quick and dead, we may be deemed the good corn to be laid up in the grainer of bliss, the good Fish to be put into the vessels of glory,
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and liue for euer with God the father, God the sonne, and God the holy Ghost:
and live for ever with God the father, God the son, and God the holy Ghost:
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To whom be all honour, prayse, and glory, bothe nowe, and eu•rmore. Amen.
To whom be all honour, praise, and glory, both now, and eu•rmore. Amen.
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