The folly and unreasonableness of atheism demonstrated from the advantage and pleasure of a religious life, the faculties of humane souls, the structure of animate bodies, & the origin and frame of the world : in eight sermons preached at the lecture founded by ... Robert BOyle, Esquire, in the first year MDCXCII / by Richard Bentley ...

Bentley, Richard, 1662-1742
Publisher: Printed by J H for H Mortlock
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A27428 ESTC ID: R21357 STC ID: B1931
Subject Headings: Atheism; Christianity and atheism; Deism; Sermons, English -- 17th century;
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0 THE Folly of Atheism, And (what is now called) DEISM: Even with Respect to The PRESENT LIFE. THE Folly of Atheism, And (what is now called) DEISM: Even with Respect to The PRESENT LIFE. dt n1 pp-f n1, cc (r-crq vbz av vvn) n1: av p-acp n1 p-acp dt j n1. (4) sermon (DIV2) 0 Page 1
1 The First SERMON preached March 7. 1691 / 2. Psalm XIV. v. 1. The Fool hath said in his Heart, There is no God; The First SERMON preached March 7. 1691 / 2. Psalm XIV. v. 1. The Fool hath said in his Heart, There is no God; dt ord n1 vvd vvb crd crd / crd np1 np1. n1 crd dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1; (4) sermon (DIV2) 0 Page 1
2 they are corrupt, they have done abominable works, there is none that doth good. they Are corrupt, they have done abominable works, there is none that does good. pns32 vbr j, pns32 vhb vdn j n2, pc-acp vbz pix cst vdz av-j. (4) sermon (DIV2) 0 Page 1
3 I Shall not now make any enquiry about the time and occasion and other circumstances of composing this Psalm: nor how it comes to pass, that with very little variation we have it twice over, both here the 14th. and again number the 53d. Not that these and such-like are not important considerations in themselves; I Shall not now make any enquiry about the time and occasion and other Circumstances of composing this Psalm: nor how it comes to pass, that with very little variation we have it twice over, both Here the 14th. and again number the 53d. Not that these and suchlike Are not important considerations in themselves; pns11 vmb xx av vvi d n1 p-acp dt n1 cc n1 cc j-jn n2 pp-f vvg d n1: ccx c-crq pn31 vvz pc-acp vvi, cst p-acp av j n1 pns12 vhb pn31 av a-acp, d av dt ord. cc av vvi dt crd. xx cst d cc j vbr xx j n2 p-acp px32; (4) sermon (DIV2) 1 Page 1
4 but that I think them improper now, when we are to argue and expostulate with such persons, but that I think them improper now, when we Are to argue and expostulate with such Persons, cc-acp cst pns11 vvb pno32 j av, c-crq pns12 vbr pc-acp vvi cc vvi p-acp d n2, (4) sermon (DIV2) 1 Page 2
5 as allow no Divine Authority to our Text; as allow no Divine authority to our Text; c-acp vvb dx j-jn n1 p-acp po12 n1; (4) sermon (DIV2) 1 Page 2
6 and profess no greater, or, it may be they will say, less Veneration for these Sacred Hymns, and profess no greater, or, it may be they will say, less Veneration for these Sacred Hymns, cc vvb dx jc, cc, pn31 vmb vbi pns32 vmb vvi, dc n1 p-acp d j n2, (4) sermon (DIV2) 1 Page 2
7 than for the profane Songs of Anacreon or Horace. So that although I my self do really believe, that all such as say in their Hearts, There is no God, are foolish and corrupt, both in Understanding and Will; than for the profane Songs of Anacreon or Horace. So that although I my self do really believe, that all such as say in their Hearts, There is no God, Are foolish and corrupt, both in Understanding and Will; cs p-acp dt j n2 pp-f np1 cc np1. av cst cs pns11 po11 n1 vdb av-j vvi, cst d d c-acp vvb p-acp po32 n2, pc-acp vbz dx n1, vbr j cc j, d p-acp n1 cc n1; (4) sermon (DIV2) 1 Page 2
8 because I see infinite Wisdom it self has pronounced them to be so: Because I see infinite Wisdom it self has pronounced them to be so: c-acp pns11 vvb j n1 pn31 n1 vhz vvn pno32 pc-acp vbi av: (4) sermon (DIV2) 1 Page 2
9 nevertheless this Argument would at present have no force upon these men, till in due time and method we have evinced the sufficient Authority of Holy Scripture. nevertheless this Argument would At present have no force upon these men, till in due time and method we have evinced the sufficient authority of Holy Scripture. av d n1 vmd p-acp vvi vhb dx n1 p-acp d n2, c-acp p-acp j-jn n1 cc n1 pns12 vhb vvn dt j n1 pp-f j n1. (4) sermon (DIV2) 1 Page 2
10 But however there are other Books extant, which they must needs allow of as proper Evidence; But however there Are other Books extant, which they must needs allow of as proper Evidence; p-acp a-acp a-acp vbr j-jn n2 j, r-crq pns32 vmb av vvi pp-f a-acp j n1; (4) sermon (DIV2) 1 Page 2
11 even the mighty Volumes of visible Nature, and the everlasting Tables of Right Reason; even the mighty Volumes of visible Nature, and the everlasting Tables of Right Reason; av dt j n2 pp-f j n1, cc dt j n2 pp-f j-jn n1; (4) sermon (DIV2) 1 Page 2
12 wherein, if they do not wilfully shut their Eyes, they may read their own Folly written by the Finger of God, in a much plainer and more terrible Sentence, wherein, if they do not wilfully shut their Eyes, they may read their own Folly written by the Finger of God, in a much plainer and more terrible Sentence, c-crq, cs pns32 vdb xx av-j vvi po32 n2, pns32 vmb vvi po32 d n1 vvn p-acp dt n1 pp-f np1, p-acp dt d jc cc av-dc j n1, (4) sermon (DIV2) 1 Page 2
13 than Belshazzar 's was by the Hand upon the Wall. than Belshazzar is was by the Hand upon the Wall. cs np1 vbz vbds p-acp dt n1 p-acp dt n1. (4) sermon (DIV2) 1 Page 2
14 And as the impious Principles of these persons do preclude any argumentation from the Revealed Word of God: And as the impious Principles of these Persons do preclude any argumentation from the Revealed Word of God: cc p-acp dt j n2 pp-f d n2 vdb vvi d n1 p-acp dt vvn n1 pp-f np1: (4) sermon (DIV2) 2 Page 2
15 so they prevent us also from speaking at present to the second part of the Text. The whole Verse hath apparently two Propositions; so they prevent us also from speaking At present to the second part of the Text. The Whole Verse hath apparently two Propositions; av pns32 vvb pno12 av p-acp vvg p-acp j p-acp dt ord n1 pp-f dt np1 dt j-jn n1 vhz av-j crd n2; (4) sermon (DIV2) 2 Page 2
16 the one denoting the Folly of Atheism, The Fool hath said in his Heart, There is no God: the one denoting the Folly of Atheism, The Fool hath said in his Heart, There is no God: dt pi vvg dt n1 pp-f n1, dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1: (4) sermon (DIV2) 2 Page 3
17 the second declaring the Corruption and Flagitiousness of Life which naturally attend it; They are corrupt, they have done abominable works, there is none that doth good. the second declaring the Corruption and Flagitiousness of Life which naturally attend it; They Are corrupt, they have done abominable works, there is none that does good. dt ord vvg dt n1 cc n1 pp-f n1 r-crq av-j vvb pn31; pns32 vbr j, pns32 vhb vdn j n2, pc-acp vbz pix cst vdz av-j. (4) sermon (DIV2) 2 Page 3
18 Now this latter part to a genuine Atheist is meer Iargon, as he loves to call it; Now this latter part to a genuine Atheist is mere Jargon, as he loves to call it; av d d n1 p-acp dt j n1 vbz j np1, c-acp pns31 vvz pc-acp vvi pn31; (4) sermon (DIV2) 2 Page 3
19 an empty sound of words without any signification. an empty found of words without any signification. dt j n1 pp-f n2 p-acp d n1. (4) sermon (DIV2) 2 Page 3
20 He allows no Natural Morality, nor any other distinction of Good and Evil, Just and Unjust; He allows no Natural Morality, nor any other distinction of Good and Evil, Just and Unjust; pns31 vvz dx j n1, ccx d j-jn n1 pp-f j cc j-jn, j cc j-u; (4) sermon (DIV2) 2 Page 3
21 than as Human Institution and the Modes and Fashions of various Countries denominate them. than as Human Institution and the Modes and Fashions of various Countries denominate them. cs p-acp j n1 cc dt np1 cc n2 pp-f j n2 vvi pno32. (4) sermon (DIV2) 2 Page 3
22 The most Heroical Actions or detestable Villanies are in the nature of things indifferent to his approbation; The most Heroical Actions or detestable Villainies Are in the nature of things indifferent to his approbation; dt av-ds j n2 cc j n2 vbr p-acp dt n1 pp-f n2 j p-acp po31 n1; (4) sermon (DIV2) 2 Page 3
23 if by secrecy they are alike conceal'd from Rewards or Punishments, from Ignominy or Applause. if by secrecy they Are alike concealed from Rewards or Punishments, from Ignominy or Applause. cs p-acp n1 pns32 vbr av-j vvn p-acp n2 cc n2, p-acp n1 cc n1. (4) sermon (DIV2) 2 Page 3
24 So that till we have proved in its proper place the eternal and essential Difference between Virtue and Vice; So that till we have proved in its proper place the Eternal and essential Difference between Virtue and Vice; av d c-acp pns12 vhb vvn p-acp po31 j n1 dt j cc j n1 p-acp n1 cc n1; (4) sermon (DIV2) 2 Page 3
25 we must forbear to urge Atheists with the Corruption and Abominableness of their Principles. we must forbear to urge Atheists with the Corruption and Abominableness of their Principles. pns12 vmb vvi pc-acp vvi n2 p-acp dt n1 cc n1 pp-f po32 n2. (4) sermon (DIV2) 2 Page 3
26 But I presume, the first part of the Text, the Folly and sottishness of Atheism (which shall be the subject of this Discourse) will be allowed to come home to their Case: But I presume, the First part of the Text, the Folly and sottishness of Atheism (which shall be the Subject of this Discourse) will be allowed to come home to their Case: p-acp pns11 vvb, dt ord n1 pp-f dt n1, dt n1 cc n1 pp-f n1 (r-crq vmb vbi dt n-jn pp-f d n1) vmb vbi vvn pc-acp vvi av-an p-acp po32 n1: (4) sermon (DIV2) 2 Page 3
27 since they make such a noisy pretence to Wit and Sagacity; since they make such a noisy pretence to Wit and Sagacity; c-acp pns32 vvb d dt j n1 p-acp n1 cc n1; (4) sermon (DIV2) 2 Page 3
28 and I believe several of them first engage in that Labyrinth of Nonsense and Folly, out of an absurd and preposterous affectation of seeming Wiser than their Neighbours. and I believe several of them First engage in that Labyrinth of Nonsense and Folly, out of an absurd and preposterous affectation of seeming Wiser than their Neighbours. cc pns11 vvb j pp-f pno32 ord vvb p-acp d n1 pp-f n1 cc n1, av pp-f dt j cc j n1 pp-f vvg jc cs po32 n2. (4) sermon (DIV2) 2 Page 3
29 But before I proceed any farther, it will be necessary to clear and vindicate this expression of the Psalmist, The Fool hath said in his Heart, There is no God. But before I proceed any farther, it will be necessary to clear and vindicate this expression of the Psalmist, The Fool hath said in his Heart, There is no God. cc-acp c-acp pns11 vvb d av-jc, pn31 vmb vbi j pc-acp vvi cc vvi d n1 pp-f dt n1, dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1. (4) sermon (DIV2) 3 Page 4
30 For I know not any Interpreters, that will allow it to be spoken of such, as flatly deny the Being of God; For I know not any Interpreters, that will allow it to be spoken of such, as flatly deny the Being of God; c-acp pns11 vvb xx d n2, cst vmb vvi pn31 pc-acp vbi vvn pp-f d, c-acp av-j vvi av vbg pp-f n1; (4) sermon (DIV2) 3 Page 4
31 but of them, that believing his Existence, do yet seclude him from directing the Affairs of the World, from observing and judging the Actions of Men. but of them, that believing his Existence, do yet seclude him from directing the Affairs of the World, from observing and judging the Actions of Men. cc-acp pp-f pno32, cst vvg po31 n1, vdb av vvi pno31 p-acp vvg dt n2 pp-f dt n1, p-acp vvg cc vvg dt n2 pp-f n2. (4) sermon (DIV2) 3 Page 4
32 I suppose they might be induced to this, from the commonly received notion of an Innate Idea of God, imprinted upon every Soul of Man at their Creation, in Characters that can never be defaced. I suppose they might be induced to this, from the commonly received notion of an Innate Idea of God, imprinted upon every Soul of Man At their Creation, in Characters that can never be defaced. pns11 vvb pns32 vmd vbi vvn p-acp d, p-acp dt av-j vvd n1 pp-f dt j n1 pp-f np1, vvn p-acp d n1 pp-f n1 p-acp po32 n1, p-acp n2 cst vmb av-x vbi vvn. (4) sermon (DIV2) 3 Page 4
33 Whence it will follow, that Speculative Atheism does only subsist in Our speculation; whereas really Humane Nature cannot be guilty of the crime: Whence it will follow, that Speculative Atheism does only subsist in Our speculation; whereas really Humane Nature cannot be guilty of the crime: c-crq pn31 vmb vvi, cst j n1 vdz av-j vvi p-acp po12 n1; cs av-j j n1 vmbx vbi j pp-f dt n1: (4) sermon (DIV2) 3 Page 4
34 that indeed a few sensual and voluptuous Persons may for a season eclipse this native Light of the Soul; that indeed a few sensual and voluptuous Persons may for a season eclipse this native Light of the Soul; cst av dt d j cc j n2 vmb p-acp dt n1 vvi d j-jn n1 pp-f dt n1; (4) sermon (DIV2) 3 Page 4
35 but can never so wholly smother and extinguish it, but that at some lucid intervals it will recover it self again, but can never so wholly smother and extinguish it, but that At Some lucid intervals it will recover it self again, cc-acp vmb av-x av av-jn vvi cc vvi pn31, cc-acp cst p-acp d j n2 pn31 vmb vvi pn31 n1 av, (4) sermon (DIV2) 3 Page 4
36 and shine forth to the conviction of their Conscience. and shine forth to the conviction of their Conscience. cc vvi av p-acp dt n1 pp-f po32 n1. (4) sermon (DIV2) 3 Page 4
37 And therefore they believed, that the words would not admit of a strict and rigorous Interpretation; And Therefore they believed, that the words would not admit of a strict and rigorous Interpretation; cc av pns32 vvd, cst dt n2 vmd xx vvi pp-f dt j cc j n1; (4) sermon (DIV2) 3 Page 4
38 but ought to be so temper'd and accommodated to the nature of things, as that they may describe those profane persons; but ought to be so tempered and accommodated to the nature of things, as that they may describe those profane Persons; cc-acp pi pc-acp vbi av vvd cc vvn p-acp dt n1 pp-f n2, c-acp cst pns32 vmb vvi d j n2; (4) sermon (DIV2) 3 Page 4
39 who, though they do not, nor can really doubt in their Hearts of the Being of God, yet they openly deny his Providence in the course of their lives. who, though they do not, nor can really doubt in their Hearts of the Being of God, yet they openly deny his Providence in the course of their lives. r-crq, cs pns32 vdb xx, ccx vmb av-j vvb p-acp po32 n2 pp-f dt vbg pp-f np1, av pns32 av-j vvi po31 n1 p-acp dt n1 pp-f po32 n2. (4) sermon (DIV2) 3 Page 5
40 Now if this be all that is meant by the Text, I do not see how we can defend, not only the fitness and propriety, Now if this be all that is meant by the Text, I do not see how we can defend, not only the fitness and propriety, av cs d vbb d cst vbz vvn p-acp dt n1, pns11 vdb xx vvi c-crq pns12 vmb vvi, xx av-j dt n1 cc n1, (4) sermon (DIV2) 3 Page 5
41 but the very truth of the expression. but the very truth of the expression. cc-acp dt j n1 pp-f dt n1. (4) sermon (DIV2) 3 Page 5
42 As to that natural and indeleble signature of God, which Human Souls in their first Origin are supposed to be stamp'd with, I shall shew at a fitter opportunity, that it is a mistake, As to that natural and indelible signature of God, which Human Souls in their First Origin Are supposed to be stamped with, I shall show At a fitter opportunity, that it is a mistake, p-acp p-acp cst j cc j n1 pp-f np1, r-crq j n2 p-acp po32 ord n1 vbr vvn pc-acp vbi vvd p-acp, pns11 vmb vvi p-acp dt jc n1, cst pn31 vbz dt n1, (4) sermon (DIV2) 3 Page 5
43 and that we have no need of it in our Disputes against Atheism. and that we have no need of it in our Disputes against Atheism. cc cst pns12 vhb dx n1 pp-f pn31 p-acp po12 vvz p-acp n1. (4) sermon (DIV2) 3 Page 5
44 So that being free from that prejudice, I interpret the words of the Text in the literal acceptation, which will likewise take in the Expositions of others. So that being free from that prejudice, I interpret the words of the Text in the literal acceptation, which will likewise take in the Expositions of Others. av cst vbg j p-acp d n1, pns11 vvb dt n2 pp-f dt n1 p-acp dt j n1, r-crq vmb av vvi p-acp dt n2 pp-f n2-jn. (4) sermon (DIV2) 3 Page 5
45 For I believe that the Royal Psalmist in this comprehensive brevity of speech, There is no God, hath concluded all the various Forms of Impiety; For I believe that the Royal Psalmist in this comprehensive brevity of speech, There is no God, hath concluded all the various Forms of Impiety; p-acp pns11 vvb cst dt j n1 p-acp d j n1 pp-f n1, a-acp vbz dx n1, vhz vvn d dt j n2 pp-f n1; (4) sermon (DIV2) 3 Page 5
46 whether of such as excludes the Deity from governing the World by his Providence, or judging it by his Righteousness, whither of such as excludes the Deity from governing the World by his Providence, or judging it by his Righteousness, cs pp-f d c-acp vvz dt n1 p-acp vvg dt n1 p-acp po31 n1, cc vvg pn31 p-acp po31 n1, (4) sermon (DIV2) 3 Page 5
47 or creating it by his Wisdom and Power. Because the consequence and result of all these Opinions is terminated in downright Atheism. or creating it by his Wisdom and Power. Because the consequence and result of all these Opinions is terminated in downright Atheism. cc vvg pn31 p-acp po31 n1 cc n1. p-acp dt n1 cc n1 pp-f d d n2 vbz vvn p-acp j n1. (4) sermon (DIV2) 3 Page 5
48 For the Divine Inspection into the Affairs of the World doth necessarily follow from the Nature and Being of God. For the Divine Inspection into the Affairs of the World does necessarily follow from the Nature and Being of God. p-acp dt j-jn n1 p-acp dt n2 pp-f dt n1 vdz av-j vvi p-acp dt n1 cc vbg pp-f n1. (4) sermon (DIV2) 3 Page 5
49 And he that denies this, doth implicitly deny his Existence: And he that Denies this, does implicitly deny his Existence: cc pns31 cst vvz d, vdz av-j vvi po31 n1: (4) sermon (DIV2) 3 Page 5
50 he may acknowledg what he will with his mouth, but in his heart he hath said, There is no God. A God, therefore a Providence; he may acknowledge what he will with his Mouth, but in his heart he hath said, There is no God. A God, Therefore a Providence; pns31 vmb vvi r-crq pns31 vmb p-acp po31 n1, cc-acp p-acp po31 n1 pns31 vhz vvn, pc-acp vbz dx n1. dt np1, av dt n1; (4) sermon (DIV2) 3 Page 5
51 was a general argument of virtuous men, and not peculiar to the Stoics alone. And again, No Providence, therefore no God; was a general argument of virtuous men, and not peculiar to the Stoics alone. And again, No Providence, Therefore no God; vbds dt j n1 pp-f j n2, cc xx j p-acp dt njp2 av-j. cc av, dx n1, av dx n1; (4) sermon (DIV2) 3 Page 6
52 was the most plausible reason, and the most frequent in the mouths of Atheistical Men. was the most plausible reason, and the most frequent in the mouths of Atheistical Men. vbds dt av-ds j n1, cc dt av-ds j p-acp dt n2 pp-f j n2. (4) sermon (DIV2) 3 Page 6
53 So that it seems to be agreed on all hands, that the Existence of God and his Government of the World do mutually suppose and imply one another. So that it seems to be agreed on all hands, that the Existence of God and his Government of the World do mutually suppose and imply one Another. av cst pn31 vvz pc-acp vbi vvn p-acp d n2, cst dt n1 pp-f np1 cc po31 n1 pp-f dt n1 vdb av-j vvi cc vvi pi j-jn. (4) sermon (DIV2) 3 Page 6
54 There are some Infidels among us, that not only disbelieve the Christian Religion; There Are Some Infidels among us, that not only disbelieve the Christian Religion; pc-acp vbr d n2 p-acp pno12, cst xx av-j vvi dt njp n1; (4) sermon (DIV2) 4 Page 6
55 but oppose the assertions of Providence, of the Immortality of the Soul, of an Universal Iudgment to come, and of any Incorporeal Essence: but oppose the assertions of Providence, of the Immortality of the Soul, of an Universal Judgement to come, and of any Incorporeal Essence: cc-acp vvb dt n2 pp-f n1, pp-f dt n1 pp-f dt n1, pp-f dt j-u n1 pc-acp vvi, cc pp-f d j n1: (4) sermon (DIV2) 4 Page 6
56 and yet to avoid the odious name of Atheists, would shelter and skreen themselves under a new one of Deists, which is not quite so obnoxious. and yet to avoid the odious name of Atheists, would shelter and skreen themselves under a new one of Deists, which is not quite so obnoxious. cc av pc-acp vvi dt j n1 pp-f n2, vmd vvi cc n1 px32 p-acp dt j pi pp-f n2, r-crq vbz xx av av j. (4) sermon (DIV2) 4 Page 6
57 But I think the Text hath cut them short, and precluded this subterfuge; But I think the Text hath Cut them short, and precluded this subterfuge; p-acp pns11 vvb dt n1 vhz vvn pno32 j, cc vvn d n1; (4) sermon (DIV2) 4 Page 6
58 in as much as it hath declared, that all such wicked Principles are coincident and all one in the issue with the rankest Atheism: in as much as it hath declared, that all such wicked Principles Are coincident and all one in the issue with the rankest Atheism: p-acp c-acp d c-acp pn31 vhz vvn, cst d d j n2 vbr j cc d pi p-acp dt n1 p-acp dt js n1: (4) sermon (DIV2) 4 Page 6
59 The Fool, that doth exempt the affairs of the World from the ordination and disposal of God, hath said in his Heart, There is no God at all. The Fool, that does exempt the affairs of the World from the ordination and disposal of God, hath said in his Heart, There is no God At all. dt n1, cst vdz vvi dt n2 pp-f dt n1 p-acp dt n1 cc n1 pp-f np1, vhz vvn p-acp po31 n1, pc-acp vbz dx n1 p-acp d. (4) sermon (DIV2) 4 Page 6
60 It was the Opinion of many of the Ancients, that Epicurus introduced a Deity into his Philosophy, not because he was perswaded of his Existence, (for when he had brought him upon the Stage of Nature, he made him only Muta persona, and interdicted him from bearing any Part in it,) but purely that he might not incurr the offence of the Magistrate. It was the Opinion of many of the Ancients, that Epicurus introduced a Deity into his Philosophy, not Because he was persuaded of his Existence, (for when he had brought him upon the Stage of Nature, he made him only Muta persona, and interdicted him from bearing any Part in it,) but purely that he might not incur the offence of the Magistrate. pn31 vbds dt n1 pp-f d pp-f dt n2-j, cst npg1 vvd dt n1 p-acp po31 n1, xx c-acp pns31 vbds vvn pp-f po31 n1, (c-acp c-crq pns31 vhd vvn pno31 p-acp dt n1 pp-f n1, pns31 vvd pno31 av-j fw-la fw-la, cc vvn pno31 p-acp vvg d n1 p-acp pn31,) p-acp av-j cst pns31 vmd xx vvi dt n1 pp-f dt n1. (4) sermon (DIV2) 4 Page 7
61 He was generally therefore suspected Verbis reliquisse Deum, re sustulisse; He was generally Therefore suspected Verbis reliquisse God, re sustulisse; pns31 vbds av-j av vvn fw-la n1 fw-la, fw-mi fw-la; (4) sermon (DIV2) 4 Page 7
62 to have framed on purpose such a contemptible paultry Hypothesis about him, as indeed left the Name and Title of God in the World; to have framed on purpose such a contemptible paltry Hypothesis about him, as indeed left the Name and Title of God in the World; pc-acp vhi vvn p-acp n1 d dt j j n1 p-acp pno31, c-acp av vvd dt n1 cc n1 pp-f np1 p-acp dt n1; (4) sermon (DIV2) 4 Page 7
63 but nothing of his Nature and Power. but nothing of his Nature and Power. cc-acp pix pp-f po31 n1 cc n1. (4) sermon (DIV2) 4 Page 7
64 Just as a Philosopher of our own Age gave a ludicrous and fictitious notion about the Rest of the Earth, to evade the hard censure and usage, which Galileo had lately met with. Just as a Philosopher of our own Age gave a ludicrous and fictitious notion about the Rest of the Earth, to evade the hard censure and usage, which Galileo had lately met with. j c-acp dt n1 pp-f po12 d n1 vvd dt j cc j n1 p-acp dt vvb pp-f dt n1, pc-acp vvi dt j n1 cc n1, r-crq np1 vhd av-j vvn p-acp. (4) sermon (DIV2) 4 Page 7
65 For my own part, as I do not exclude this reason from being a grand occasion of Epicurus 's owning a God; For my own part, as I do not exclude this reason from being a grand occasion of Epicurus is owning a God; p-acp po11 d n1, c-acp pns11 vdb xx vvi d n1 p-acp vbg dt j n1 pp-f np1 vbz vvg dt n1; (4) sermon (DIV2) 4 Page 7
66 so I believe that He and Democritus too were compelled to it likewise by the necessity of their own Systems. so I believe that He and Democritus too were compelled to it likewise by the necessity of their own Systems. av pns11 vvb cst pns31 cc np1 av vbdr vvn p-acp pn31 av p-acp dt n1 pp-f po32 d n2. (4) sermon (DIV2) 4 Page 7
67 For seeing they explain'd the Phaenomena of Vision, Imagination, and Thought it self, by certain thin fleeces of Atoms, that flow incessantly from the surfaces of Bodies, For seeing they explained the Phaenomena of Vision, Imagination, and Thought it self, by certain thin fleeces of Atoms, that flow incessantly from the surfaces of Bodies, p-acp vvg pns32 vvd dt np1 pp-f n1, n1, cc vvd pn31 n1, p-acp j j n2 pp-f n2, cst vvb av-j p-acp dt n2 pp-f n2, (4) sermon (DIV2) 4 Page 7
68 and by their subtilty and fineness penetrate any obstacle, and yet retain the exact figures and lineaments of the several bodies from which they proceed; and by their subtlety and fineness penetrate any obstacle, and yet retain the exact figures and lineaments of the several bodies from which they proceed; cc p-acp po32 n1 cc n1 vvi d n1, cc av vvb dt j n2 cc n2 pp-f dt j n2 p-acp r-crq pns32 vvb; (4) sermon (DIV2) 4 Page 7
69 and in this manner insinuating themselves through the pores of Humane Bodies into the Contexture of the Soul, do there excite Sensation and Perception of themselves: and in this manner insinuating themselves through the pores of Humane Bodies into the Contexture of the Soul, doe there excite Sensation and Perception of themselves: cc p-acp d n1 vvg px32 p-acp dt n2 pp-f j n2 p-acp dt n1 pp-f dt n1, n1 pc-acp vvi n1 cc n1 pp-f px32: (4) sermon (DIV2) 4 Page 7
70 in consequence of this Hypothesis they were obliged to maintain, that we could have no Fancy, in consequence of this Hypothesis they were obliged to maintain, that we could have no Fancy, p-acp n1 pp-f d n1 pns32 vbdr vvn pc-acp vvi, cst pns12 vmd vhi dx n1, (4) sermon (DIV2) 4 Page 7
71 or Idea, or Conception of any thing, but what did really subsist either intire or in its several parts. or Idea, or Conception of any thing, but what did really subsist either entire or in its several parts. cc n1, cc n1 pp-f d n1, cc-acp q-crq vdd av-j vvi d j cc p-acp po31 j n2. (4) sermon (DIV2) 4 Page 8
72 Whence it followed, that mankind could have no imaginations of Iupiter or Mars, of Minerva or Isis; if there were not actually such Beings in nature to emit those Effluvia, which gliding into the Soul must beget such imaginations. Whence it followed, that mankind could have no Imaginations of Iupiter or Mars, of Minerva or Isis; if there were not actually such Beings in nature to emit those Effluvia, which gliding into the Soul must beget such Imaginations. c-crq pn31 vvd, cst n1 vmd vhi dx n2 pp-f np1 cc vvz, pp-f np1 cc np1; cs pc-acp vbdr xx av-j d n2 p-acp n1 pc-acp vvi d np1, r-crq vvg p-acp dt n1 vmb vvi d n2. (4) sermon (DIV2) 4 Page 8
73 And thence it was, that those Philosophers adapted their description of the Deity to the vulgar apprehensions of those times; And thence it was, that those Philosophers adapted their description of the Deity to the Vulgar apprehensions of those times; cc av pn31 vbds, cst d n2 vvd po32 n1 pp-f dt n1 p-acp dt j n2 pp-f d n2; (4) sermon (DIV2) 4 Page 8
74 Gods and Goddesses innumerable, and all of Humane figure: God's and Goddesses innumerable, and all of Humane figure: n2 cc n2 j, cc d pp-f j n1: (4) sermon (DIV2) 4 Page 8
75 because otherwise the conceptions of mankind about them could not possibly be accounted for by their Physiology. Because otherwise the conceptions of mankind about them could not possibly be accounted for by their Physiology. c-acp av dt n2 pp-f n1 p-acp pno32 vmd xx av-j vbi vvn p-acp p-acp po32 n1. (4) sermon (DIV2) 4 Page 8
76 So that if Epicurus and Democritus were in earnest about their Philosophy, they did necessarily and really believe the Existence of the Gods. But then as to the nature and authority of them; So that if Epicurus and Democritus were in earnest about their Philosophy, they did necessarily and really believe the Existence of the God's But then as to the nature and Authority of them; av cst cs npg1 cc np1 vbdr p-acp j p-acp po32 n1, pns32 vdd av-j cc av-j vvi dt n1 pp-f dt n2 p-acp av c-acp p-acp dt n1 cc n1 pp-f pno32; (4) sermon (DIV2) 4 Page 8
77 they bereaved that Iupiter of his Thunder and Majesty: they bereft that Iupiter of his Thunder and Majesty: pns32 vvd cst np1 pp-f po31 n1 cc n1: (4) sermon (DIV2) 4 Page 8
78 forbidding him to look or peep abroad, so much as to enquire what News in the Infinite Space about him; forbidding him to look or peep abroad, so much as to inquire what News in the Infinite Molle about him; vvg pno31 pc-acp vvi cc vvi av, av av-d c-acp pc-acp vvi r-crq n1 p-acp dt j n1 p-acp pno31; (4) sermon (DIV2) 4 Page 8
79 but to content himself and be happy with an eternal laziness and dozing, unless some rambling Troops of Atoms upon the dissolution of a neighbouring World might chance to awake him. but to content himself and be happy with an Eternal laziness and dozing, unless Some rambling Troops of Atoms upon the dissolution of a neighbouring World might chance to awake him. cc-acp pc-acp vvi px31 cc vbi j p-acp dt j n1 cc j-vvg, cs d j-vvg n2 pp-f n2 p-acp dt n1 pp-f dt j-vvg n1 vmd vvi pc-acp vvi pno31. (4) sermon (DIV2) 4 Page 8
80 Now because no Israelite in the days of the Psalmist is likely to have been so curious about natural Knowledge, Now Because no Israelite in the days of the Psalmist is likely to have been so curious about natural Knowledge, av c-acp dx np1 p-acp dt n2 pp-f dt n1 vbz j pc-acp vhi vbn av j p-acp j n1, (4) sermon (DIV2) 4 Page 8
81 as to believe the Being of God for such a quaint and airy reason as this, as to believe the Being of God for such a quaint and airy reason as this, c-acp pc-acp vvi dt vbg pp-f n1 p-acp d dt j cc j n1 c-acp d, (4) sermon (DIV2) 4 Page 8
82 when he had once boldly denied his Dominion over the World; when he had once boldly denied his Dominion over the World; c-crq pns31 vhd a-acp av-j vvd po31 n1 p-acp dt n1; (4) sermon (DIV2) 4 Page 8
83 and since there is not now one Infidel living, so ridiculous as to pretend to solve the Phaenomena of Sight, Fancy or Cogitation by those fleeting superficial films of Bodies: and since there is not now one Infidel living, so ridiculous as to pretend to solve the Phaenomena of Sighed, Fancy or Cogitation by those fleeting superficial films of Bodies: cc c-acp a-acp vbz xx av crd n1 vvg, av j c-acp pc-acp vvi pc-acp vvi dt np1 pp-f n1, n1 cc n1 p-acp d j-vvg j n2 pp-f n2: (4) sermon (DIV2) 4 Page 9
84 I must beg leave to think, both that the Fool in the Text was a thorough confirmed Atheist; and that the modern disguised Deists do only call themselves so for the former reason of Epicurus, to decline the publick odium, and resentment of the Magistrate; I must beg leave to think, both that the Fool in the Text was a thorough confirmed Atheist; and that the modern disguised Deists do only call themselves so for the former reason of Epicurus, to decline the public odium, and resentment of the Magistrate; pns11 vmb vvi n1 pc-acp vvi, d cst dt n1 p-acp dt n1 vbds dt j j-vvn n1; cc d dt j j-vvn n2 vdb av-j vvi px32 av p-acp dt j n1 pp-f np1, pc-acp vvi dt j fw-la, cc n1 pp-f dt n1; (4) sermon (DIV2) 4 Page 9
85 and that they cover the most arrant Atheism under the mask and shadow of a Deity: and that they cover the most arrant Atheism under the mask and shadow of a Deity: cc cst pns32 vvb dt av-ds j n1 p-acp dt n1 cc n1 pp-f dt n1: (4) sermon (DIV2) 4 Page 9
86 by which they understand no more, than some eternal inanimate Matter, some universal Nature, and Soul of the World, void of all sense and cogitation, by which they understand no more, than Some Eternal inanimate Matter, Some universal Nature, and Soul of the World, void of all sense and cogitation, p-acp r-crq pns32 vvb av-dx av-dc, cs d j j n1, d j n1, cc n1 pp-f dt n1, j pp-f d n1 cc n1, (4) sermon (DIV2) 4 Page 9
87 so far from being endowed with Infinite Wisdom and Goodness. so Far from being endowed with Infinite Wisdom and goodness. av av-j p-acp vbg vvn p-acp j n1 cc n1. (4) sermon (DIV2) 4 Page 9
88 And therefore in this present Discourse they may deservedly come under that Character which the Text hath given of them, of Fools that have said in their Hearts, There is no God. And Therefore in this present Discourse they may deservedly come under that Character which the Text hath given of them, of Fools that have said in their Hearts, There is no God. cc av p-acp d j n1 pns32 vmb av-vvn vvi p-acp d n1 r-crq dt n1 vhz vvn pp-f pno32, pp-f n2 cst vhb vvn p-acp po32 n2, pc-acp vbz dx n1. (4) sermon (DIV2) 4 Page 9
89 And now having thus far cleared our way; And now having thus Far cleared our Way; cc av vhg av av-j vvn po12 n1; (4) sermon (DIV2) 5 Page 9
90 in the next place we shall offer some notorious Proofs of the gross Folly and stupidity of Atheists. in the next place we shall offer Some notorious Proofs of the gross Folly and stupidity of Atheists. p-acp dt ord n1 pns12 vmb vvi d j n2 pp-f dt j n1 cc n1 pp-f n2. (4) sermon (DIV2) 5 Page 9
91 If a Person that had a fair Estate in reversion, which in all probability he would speedily be possess'd of, If a Person that had a fair Estate in reversion, which in all probability he would speedily be possessed of, cs dt n1 cst vhd dt j n1 p-acp n1, r-crq p-acp d n1 pns31 vmd av-j vbi vvn pp-f, (4) sermon (DIV2) 6 Page 9
92 and of which he might reasonably promise to himself a long and happy Enjoyment, should be assured by some skilfull Physician; and of which he might reasonably promise to himself a long and happy Enjoyment, should be assured by Some skilful physician; cc pp-f r-crq pns31 vmd av-j vvi p-acp px31 dt j cc j n1, vmd vbi vvn p-acp d j n1; (4) sermon (DIV2) 6 Page 9
93 That in a very short time he would inevitably fall into a Disease, which would so totally deprive him of his Understanding and Memory, that he should lose the knowledge of all things without him, That in a very short time he would inevitably fallen into a Disease, which would so totally deprive him of his Understanding and Memory, that he should loose the knowledge of all things without him, cst p-acp dt j j n1 pns31 vmd av-j vvi p-acp dt n1, r-crq vmd av av-j vvi pno31 pp-f po31 n1 cc n1, cst pns31 vmd vvi dt n1 pp-f d n2 p-acp pno31, (4) sermon (DIV2) 6 Page 10
94 nay all consciousness and sense of his own Person and Being: nay all consciousness and sense of his own Person and Being: uh-x d n1 cc n1 pp-f po31 d n1 cc vbg: (4) sermon (DIV2) 6 Page 10
95 If, I say, upon a certain belief of this indication, the man should appear overjoyed at the News, If, I say, upon a certain belief of this indication, the man should appear overjoyed At the News, cs, pns11 vvb, p-acp dt j n1 pp-f d n1, dt n1 vmd vvi vvn p-acp dt n1, (4) sermon (DIV2) 6 Page 10
96 and be mightily transported with the discovery and expectation; and be mightily transported with the discovery and expectation; cc vbi av-j vvn p-acp dt n1 cc n1; (4) sermon (DIV2) 6 Page 10
97 would not all that saw him be astonished at such behaviour? Would they not be forward to conclude, that the Distemper had seized him already, would not all that saw him be astonished At such behaviour? Would they not be forward to conclude, that the Distemper had seized him already, vmd xx d cst vvd pno31 vbi vvn p-acp d n1? vmd pns32 xx vbi j pc-acp vvi, cst dt n1 vhd vvn pno31 av, (4) sermon (DIV2) 6 Page 10
98 and even then the miserable Creature was become a meer Fool and an Idiot? Now the Carriage of our Atheists or Deists is infinitely more amazing than this; and even then the miserable Creature was become a mere Fool and an Idiot? Now the Carriage of our Atheists or Deists is infinitely more amazing than this; cc av av dt j n1 vbds vvn dt j n1 cc dt n1? av dt n1 pp-f po12 n2 cc n2 vbz av-j av-dc j-vvg cs d; (4) sermon (DIV2) 6 Page 10
99 no dotage so infatuate, no phrensie so extravagant as theirs. no dotage so infatuate, no frenzy so extravagant as theirs. dx n1 av j, dx n1 av j c-acp png32. (4) sermon (DIV2) 6 Page 10
100 They have been educated in a Religion, that instructed them in the knowledge of a Supreme Being; a Spirit most excellently Glorious, superlatively Powerfull and Wise and Good, Creator of all things out of nothing; They have been educated in a Religion, that instructed them in the knowledge of a Supreme Being; a Spirit most excellently Glorious, superlatively Powerful and Wise and Good, Creator of all things out of nothing; pns32 vhb vbn vvn p-acp dt n1, cst vvd pno32 p-acp dt n1 pp-f dt j vbg; dt n1 av-ds av-j j, av-j j cc j cc j, n1 pp-f d n2 av pp-f pix; (4) sermon (DIV2) 6 Page 10
101 That hath endued the Sons of Men, his peculiar Favorites, with a Rational Spirit, and hath placed them as Spectators in this noble Theatre of the World, to view and applaud these glorious Scenes of Earth and Heaven, the workmanship of his hands; That hath endued the Sons of Men, his peculiar Favorites, with a Rational Spirit, and hath placed them as Spectators in this noble Theatre of the World, to view and applaud these glorious Scenes of Earth and Heaven, the workmanship of his hands; cst vhz vvn dt n2 pp-f n2, po31 j n2, p-acp dt j n1, cc vhz vvn pno32 p-acp n2 p-acp d j n1 pp-f dt n1, pc-acp vvi cc vvi d j n2 pp-f n1 cc n1, dt n1 pp-f po31 n2; (4) sermon (DIV2) 6 Page 10
102 That hath furnished them in general with a sufficient store of all things, either necessary or convenient for life; That hath furnished them in general with a sufficient store of all things, either necessary or convenient for life; cst vhz vvn pno32 p-acp n1 p-acp dt j n1 pp-f d n2, av-d j cc j p-acp n1; (4) sermon (DIV2) 6 Page 11
103 and particularly to such as fear and obey him, hath promised a supply of all wants, a deliverance and protection from all dangers: and particularly to such as Fear and obey him, hath promised a supply of all Wants, a deliverance and protection from all dangers: cc av-j p-acp d c-acp vvb cc vvi pno31, vhz vvn dt n1 pp-f d n2, dt n1 cc n1 p-acp d n2: (4) sermon (DIV2) 6 Page 11
104 That they that seek him, shall want no manner of thing that is good. Who besides his munificence to them in this life; That they that seek him, shall want no manner of thing that is good. Who beside his munificence to them in this life; cst pns32 cst vvb pno31, vmb vvi dx n1 pp-f n1 cst vbz j. r-crq p-acp po31 n1 p-acp pno32 p-acp d n1; (4) sermon (DIV2) 6 Page 11
105 hath so loved the World, That he sent his Onelybegotten Son, the express Image of his Substance, hath so loved the World, That he sent his Onelybegotten Son, the express Image of his Substance, vhz av vvn dt n1, cst pns31 vvd po31 j n1, dt j n1 pp-f po31 n1, (4) sermon (DIV2) 6 Page 11
106 and Partaker of his eternal Nature and Glory, to bring Life and Immortality to light, and to tender them to Mankind upon fair and gracious Terms; and Partaker of his Eternal Nature and Glory, to bring Life and Immortality to Light, and to tender them to Mankind upon fair and gracious Terms; cc n1 pp-f po31 j n1 cc n1, p-acp vvb n1 cc n1 pc-acp vvi, cc pc-acp vvi pno32 p-acp n1 p-acp j cc j n2; (4) sermon (DIV2) 6 Page 11
107 That if they submit to his easie yoke, and light burthen, and observe his Commandments which are not grievous, he then gives them the promise of eternal Salvation; he hath reserved for them in Heaven an Inheritance incorruptible, and undefiled, and that fadeth not away; That if they submit to his easy yoke, and Light burden, and observe his commandments which Are not grievous, he then gives them the promise of Eternal Salvation; he hath reserved for them in Heaven an Inheritance incorruptible, and undefiled, and that fades not away; cst cs pns32 vvb p-acp po31 j n1, cc j n1, cc vvi po31 n2 r-crq vbr xx j, pns31 av vvz pno32 dt n1 pp-f j n1; pns31 vhz vvn p-acp pno32 p-acp n1 dt n1 j, cc j, cc d vvz xx av; (4) sermon (DIV2) 6 Page 11
108 he hath prepared for them an unspeakable, unconceivable Perfection of Joy and Bliss, things that eye hath not seen, he hath prepared for them an unspeakable, unconceivable Perfection of Joy and Bliss, things that eye hath not seen, pns31 vhz vvn p-acp pno32 dt j, j n1 pp-f n1 cc n1, n2 d n1 vhz xx vvn, (4) sermon (DIV2) 6 Page 11
109 nor ear heard, neither have entred into the heart of man. nor ear herd, neither have entered into the heart of man. ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1. (4) sermon (DIV2) 6 Page 11
110 What a delightfull and ravishing Hypothesis of Religion is this? And in this Religion they have had their Education. What a delightful and ravishing Hypothesis of Religion is this? And in this Religion they have had their Education. q-crq dt j cc j-vvg n1 pp-f n1 vbz d? cc p-acp d n1 pns32 vhb vhn po32 n1. (4) sermon (DIV2) 6 Page 11
111 Now let us suppose some great Professor in Atheism to suggest to some of these men, That all this is meer dream and imposture; Now let us suppose Some great Professor in Atheism to suggest to Some of these men, That all this is mere dream and imposture; av vvb pno12 vvi d j n1 p-acp n1 pc-acp vvi p-acp d pp-f d n2, cst d d vbz j n1 cc n1; (4) sermon (DIV2) 6 Page 11
112 that there is no such excellent Being, as they suppose, that created and preserves them; that there is no such excellent Being, as they suppose, that created and preserves them; cst pc-acp vbz dx d j vbg, c-acp pns32 vvb, cst vvd cc vvz pno32; (4) sermon (DIV2) 6 Page 11
113 that all about them is dark senseless Matter, driven on by the blind impulses of Fatality and Fortune; that all about them is dark senseless Matter, driven on by the blind impulses of Fatality and Fortune; cst d p-acp pno32 vbz j j n1, vvn a-acp p-acp dt j n2 pp-f n1 cc n1; (4) sermon (DIV2) 6 Page 12
114 that Men first sprung up, like Mushroms, out of the mud and slime of the Earth; that Men First sprung up, like Mushrooms, out of the mud and slime of the Earth; d n2 ord vvd a-acp, av-j n2, av pp-f dt n1 cc n1 pp-f dt n1; (4) sermon (DIV2) 6 Page 12
115 and that all their Thoughts, and the whole of what they call Soul, are only various Action and Repercussion of small particles of Matter, kept a while a moving by some Mechanism and Clock-work, which finally must cease and perish by death. and that all their Thoughts, and the Whole of what they call Soul, Are only various Actium and Repercussion of small particles of Matter, kept a while a moving by Some Mechanism and Clockwork, which finally must cease and perish by death. cc cst d po32 n2, cc dt j-jn pp-f r-crq pns32 vvb n1, vbr av-j j n1 cc n1 pp-f j n2 pp-f n1, vvd dt n1 dt n-vvg p-acp d n1 cc n1, r-crq av-j vmb vvi cc vvi p-acp n1. (4) sermon (DIV2) 6 Page 12
116 If it be true then (as we daily find it is) that men listen with complacency to these horrid Suggestions; If it be true then (as we daily find it is) that men listen with complacency to these horrid Suggestions; cs pn31 vbb j av (c-acp pns12 av-j vvb pn31 vbz) cst n2 vvb p-acp n1 p-acp d j n2; (4) sermon (DIV2) 6 Page 12
117 if they let go their hope of Everlasting Life with willingness and joy; if they entertain the thoughts of final Perdition with exultation and triumph; if they let go their hope of Everlasting Life with willingness and joy; if they entertain the thoughts of final Perdition with exultation and triumph; cs pns32 vvb vvi po32 n1 pp-f j n1 p-acp n1 cc n1; cs pns32 vvb dt n2 pp-f j n1 p-acp n1 cc n1; (4) sermon (DIV2) 6 Page 12
118 ought they not to be esteem'd most notorious Fools, even destitute of common sense, and abandon'd to a callousness and numness of Soul? ought they not to be esteemed most notorious Fools, even destitute of Common sense, and abandoned to a callousness and numbness of Soul? vmd pns32 xx pc-acp vbi vvn av-ds j n2, av j pp-f j n1, cc vvn p-acp dt n1 cc n1 pp-f n1? (4) sermon (DIV2) 6 Page 12
119 What then, is Heaven it self, with its pleasures for evermore, to be parted with so unconcernedly? Is a Crown of Righteousness, a Crown of Life, to be surrendred with laughter? is an exceeding and eternal weight of Glory too light in the balance against the hopeless death of the Atheist, What then, is Heaven it self, with its pleasures for evermore, to be parted with so unconcernedly? Is a Crown of Righteousness, a Crown of Life, to be surrendered with laughter? is an exceeding and Eternal weight of Glory too Light in the balance against the hopeless death of the Atheist, q-crq av, vbz n1 pn31 n1, p-acp po31 n2 p-acp av, pc-acp vbi vvn p-acp av av-j? vbz dt n1 pp-f n1, dt n1 pp-f n1, pc-acp vbi vvn p-acp n1? vbz dt vvg cc j n1 pp-f n1 av j p-acp dt n1 p-acp dt j n1 pp-f dt n1, (4) sermon (DIV2) 7 Page 12
120 and utter extinction? 'Twas a noble saying of the Emperor Marcus, That he would not endure to live one day in the World, and utter extinction? 'Twas a noble saying of the Emperor Marcus, That he would not endure to live one day in the World, cc j n1? pn31|vbds dt j n-vvg pp-f dt n1 np1, cst pns31 vmd xx vvi pc-acp vvi crd n1 p-acp dt n1, (4) sermon (DIV2) 7 Page 12
121 if he did not believe it to be under the government of Providence. if he did not believe it to be under the government of Providence. cs pns31 vdd xx vvi pn31 pc-acp vbi p-acp dt n1 pp-f n1. (4) sermon (DIV2) 7 Page 12
122 Let us but imagin that excellent Person confuted and satisfied by some Epicurean of his time; Let us but imagine that excellent Person confuted and satisfied by Some Epicurean of his time; vvb pno12 p-acp vvi d j n1 vvn cc vvn p-acp d jp pp-f po31 n1; (4) sermon (DIV2) 7 Page 12
123 that All was but Atoms, and Vacuum, and Necessity, and Chance. Would He have been so pleased and delighted with the conviction? would he have so triumph'd in being overcome? or rather, that All was but Atoms, and Vacuum, and Necessity, and Chance. Would He have been so pleased and delighted with the conviction? would he have so triumphed in being overcome? or rather, cst d vbds p-acp n2, cc fw-la, cc n1, cc n1. vmd pns31 vhi vbn av vvn cc vvn p-acp dt n1? vmd pns31 vhi av vvn p-acp vbg vvn? cc av-c, (4) sermon (DIV2) 7 Page 13
124 as he hath told us, would he not have gone down with sorrow and despair to the Grave? Did I but once see an Atheist lament and bewail himself; as he hath told us, would he not have gone down with sorrow and despair to the Grave? Did I but once see an Atheist lament and bewail himself; c-acp pns31 vhz vvn pno12, vmd pns31 xx vhi vvn a-acp p-acp n1 cc n1 p-acp dt j? vdd pns11 cc-acp a-acp vvi dt n1 vvb cc vvi px31; (4) sermon (DIV2) 7 Page 13
125 That upon a strict and impartial examination he had found to his cost, that all was a mistake; That upon a strict and impartial examination he had found to his cost, that all was a mistake; cst p-acp dt j cc j n1 pns31 vhd vvn p-acp po31 n1, cst d vbds dt n1; (4) sermon (DIV2) 7 Page 13
126 that the Prerogative of Humane Nature was vanished and gone; those glorious hopes of Immortality and Bliss, nothing but cheating Joys and pleasant Delusions; that the Prerogative of Humane Nature was vanished and gone; those glorious hope's of Immortality and Bliss, nothing but cheating Joys and pleasant Delusions; cst dt n1 pp-f j n1 vbds vvn cc vvn; d j n2 pp-f n1 cc n1, pix cc-acp vvg n2 cc j n2; (4) sermon (DIV2) 7 Page 13
127 that he had undone himself by losing the comfortable Error, and would give all the World to have better arguments for Religion: that he had undone himself by losing the comfortable Error, and would give all the World to have better Arguments for Religion: cst pns31 vhd vvn px31 p-acp vvg dt j n1, cc vmd vvi d dt n1 pc-acp vhi jc n2 p-acp n1: (4) sermon (DIV2) 7 Page 13
128 there would be great hopes of prevailing upon such an Atheist as this. But, alas! there are none of them of this temper of mind; there would be great hope's of prevailing upon such an Atheist as this. But, alas! there Are none of them of this temper of mind; a-acp vmd vbi j n2 pp-f vvg p-acp d dt n1 c-acp d. p-acp, uh! pc-acp vbr pix pp-f pno32 pp-f d n1 pp-f n1; (4) sermon (DIV2) 7 Page 13
129 there are none that understand and seek after God; they have no knowledge, nor any desire of it; there Are none that understand and seek After God; they have no knowledge, nor any desire of it; pc-acp vbr pix cst vvb cc vvi p-acp np1; pns32 vhb dx n1, ccx d n1 pp-f pn31; (4) sermon (DIV2) 7 Page 13
130 they thrust the Word of God from them, and judge themselves unworthy of everlasting life; they willingly prefer Darkness before Light; they thrust the Word of God from them, and judge themselves unworthy of everlasting life; they willingly prefer Darkness before Light; pns32 vvd dt n1 pp-f np1 p-acp pno32, cc vvi px32 j pp-f j n1; pns32 av-j vvb n1 p-acp n1; (4) sermon (DIV2) 7 Page 13
131 and obstinately choose to perish for ever in the Grave, rather than be ••irs of Salvation in the Resurrection of the Just. and obstinately choose to perish for ever in the Grave, rather than be ••irs of Salvation in the Resurrection of the Just. cc av-j vvi pc-acp vvi p-acp av p-acp dt j, av-c cs vbi n2 pp-f n1 p-acp dt n1 pp-f dt j. (4) sermon (DIV2) 7 Page 13
132 These certainly are the Fools in the Text, indocil intractable Fools, whose stolidity can baffle all Arguments, These Certainly Are the Fools in the Text, indocil intractable Fools, whose stolidity can baffle all Arguments, np1 av-j vbr dt n2 p-acp dt n1, n1 j n2, rg-crq n1 vmb vvi d n2, (4) sermon (DIV2) 7 Page 13
133 and be proof against Demonstration it self; and be proof against Demonstration it self; cc vbi n1 p-acp n1 pn31 n1; (4) sermon (DIV2) 7 Page 13
134 whose end (as the words of St. Paul do truly describe them) whose end and very Hope is destruction, an eternal Deprivation of Being; whose end (as the words of Saint Paul do truly describe them) whose end and very Hope is destruction, an Eternal Deprivation of Being; rg-crq vvb (c-acp dt n2 pp-f n1 np1 vdb av-j vvi pno32) rg-crq n1 cc j n1 vbz n1, dt j n1 pp-f vbg; (4) sermon (DIV2) 7 Page 14
135 whose God is their belly, the gratification of sensual Lusts; whose God is their belly, the gratification of sensual Lustiest; rg-crq n1 vbz po32 n1, dt n1 pp-f j n2; (4) sermon (DIV2) 7 Page 14
136 whose Glory is in their shame, in the debasing of Mankind to the condition of Beasts; whose Glory is in their shame, in the debasing of Mankind to the condition of Beasts; rg-crq n1 vbz p-acp po32 n1, p-acp dt vvg pp-f n1 p-acp dt n1 pp-f n2; (4) sermon (DIV2) 7 Page 14
137 who mind earthly things, who if (like that great Apostle) they were caught up to the third Heaven, would (as the Spyes did of Canaan ) bring down an evil report of those Regions of Bliss. who mind earthly things, who if (like that great Apostle) they were caught up to the third Heaven, would (as the Spies did of Canaan) bring down an evil report of those Regions of Bliss. r-crq n1 j n2, r-crq cs (av-j d j n1) pns32 vbdr vvn a-acp p-acp dt ord n1, vmd (c-acp dt n2 vdd pp-f np1) vvb a-acp dt j-jn n1 pp-f d n2 pp-f n1. (4) sermon (DIV2) 7 Page 14
138 And I fear, unless it please God by extraordinary methods to help their unbelief, and enlighten the eyes of their understanding; they will carry their Atheism with them to the Pit; And I Fear, unless it please God by extraordinary methods to help their unbelief, and enlighten the eyes of their understanding; they will carry their Atheism with them to the Pit; cc pns11 vvb, cs pn31 vvb np1 p-acp j n2 pc-acp vvi po32 n1, cc vvi dt n2 pp-f po32 n1; pns32 vmb vvi po32 n1 p-acp pno32 p-acp dt n1; (4) sermon (DIV2) 7 Page 14
139 and the flames of Hell only must convince them of their Error. and the flames of Hell only must convince them of their Error. cc dt n2 pp-f n1 av-j vmb vvi pno32 pp-f po32 n1. (4) sermon (DIV2) 7 Page 14
140 This supine and inconsiderate behaviour of the Atheists is so extremely absurd, that it would be deem'd incredible, This supine and inconsiderate behaviour of the Atheists is so extremely absurd, that it would be deemed incredible, d n1 cc j n1 pp-f dt n2 vbz av av-jn j, cst pn31 vmd vbi vvn j, (4) sermon (DIV2) 8 Page 14
141 if it did not occurr to our daily Observation; if it did not occur to our daily Observation; cs pn31 vdd xx vvi p-acp po12 j n1; (4) sermon (DIV2) 8 Page 14
142 it proclaims aloud, that they are not led astray by their Reasoning, but led captive by their Lusts to the denial of God. it proclaims aloud, that they Are not led astray by their Reasoning, but led captive by their Lustiest to the denial of God. pn31 vvz av, cst pns32 vbr xx vvn av p-acp po32 vvg, cc-acp vvd j-jn p-acp po32 n2 p-acp dt n1 pp-f np1. (4) sermon (DIV2) 8 Page 14
143 When the very pleasures of Paradise are contemn'd and trampled on, like Pearls cast before Swine; When the very pleasures of Paradise Are contemned and trampled on, like Pearls cast before Swine; c-crq dt j n2 pp-f n1 vbr vvd cc vvd a-acp, av-j n2 vvn p-acp n1; (4) sermon (DIV2) 8 Page 14
144 there's small hope of reclaiming them by arguments of Reason. But however, as Solomon adviseth, we will answer these Fools not according to their Folly, there's small hope of reclaiming them by Arguments of Reason. But however, as Solomon adviseth, we will answer these Fools not according to their Folly, pc-acp|vbz j n1 pp-f vvg pno32 p-acp n2 pp-f n1. p-acp a-acp, c-acp np1 vvz, pns12 vmb vvi d n2 xx vvg p-acp po32 n1, (4) sermon (DIV2) 8 Page 14
145 lest we also be like unto them. It is expedient that we put to silence the ignorance of these foolish men, that Believers may be the more confirmed and more resolute in the Faith. lest we also be like unto them. It is expedient that we put to silence the ignorance of these foolish men, that Believers may be the more confirmed and more resolute in the Faith. cs pns12 av vbb av-j p-acp pno32. pn31 vbz j cst pns12 vvd pc-acp vvi dt n1 pp-f d j n2, d n2 vmb vbi dt av-dc j-vvn cc av-dc j p-acp dt n1. (4) sermon (DIV2) 8 Page 15
146 Did Religion bestow Heaven without any terms or conditions indifferently upon all; if the Crown of Life was hereditary, and free to Good and Bad; Did Religion bestow Heaven without any terms or conditions indifferently upon all; if the Crown of Life was hereditary, and free to Good and Bad; vdd n1 vvi n1 p-acp d n2 cc n2 av-j p-acp d; cs dt n1 pp-f n1 vbds j, cc j p-acp j cc j; (4) sermon (DIV2) 9 Page 15
147 and not settled by Covenant upon the Elect of God only, such as live soberly and righteously and godly in this present world: and not settled by Covenant upon the Elect of God only, such as live soberly and righteously and godly in this present world: cc xx vvn p-acp n1 p-acp dt n1 pp-f np1 av-j, d c-acp vvb av-j cc av-j cc j p-acp d j n1: (4) sermon (DIV2) 9 Page 15
148 I believe there would be no such thing as an Infidel among us. I believe there would be no such thing as an Infidel among us. pns11 vvb a-acp vmd vbi dx d n1 p-acp dt n1 p-acp pno12. (4) sermon (DIV2) 9 Page 15
149 And without controversie 'tis the Way and Means of attaining to Heaven, that makes profane Scorners so willingly let go the Expectation of it. And without controversy it's the Way and Means of attaining to Heaven, that makes profane Scorner's so willingly let go the Expectation of it. cc p-acp n1 pn31|vbz dt n1 cc n2 pp-f vvg p-acp n1, cst vvz j ng1 av av-j vvb vvi dt n1 pp-f pn31. (4) sermon (DIV2) 9 Page 15
150 'Tis not the Articles of the Creed, but the Duty to God and their Neighbour, that is such an inconsistent incredible Legend. It's not the Articles of the Creed, but the Duty to God and their Neighbour, that is such an inconsistent incredible Legend. pn31|vbz xx dt n2 pp-f dt n1, cc-acp dt n1 p-acp np1 cc po32 n1, cst vbz d dt j j n1. (4) sermon (DIV2) 9 Page 15
151 They will not practise the Rules of Religion, and therefore they cannot believe the Promises and Rewards of it. They will not practise the Rules of Religion, and Therefore they cannot believe the Promises and Rewards of it. pns32 vmb xx vvi dt n2 pp-f n1, cc av pns32 vmbx vvi dt vvz cc n2 pp-f pn31. (4) sermon (DIV2) 9 Page 15
152 But however, let us suppose them to have acted like rational and serious Men: But however, let us suppose them to have acted like rational and serious Men: p-acp a-acp, vvb pno12 vvi pno32 pc-acp vhi vvn av-j j cc j n2: (4) sermon (DIV2) 10 Page 15
153 and perhaps upon a diligent inquisition they have found, that the Hope of Immortality deserves to be joyfully quitted, and perhaps upon a diligent inquisition they have found, that the Hope of Immortality deserves to be joyfully quit, cc av p-acp dt j n1 pns32 vhb vvn, cst dt n1 pp-f n1 vvz pc-acp vbi av-j vvn, (4) sermon (DIV2) 10 Page 15
154 and that either out of Interest, or Necessity. and that either out of Interest, or Necessity. cc cst d av pp-f n1, cc n1. (4) sermon (DIV2) 10 Page 15
155 I. And first, One may conceive indeed, how there might possibly be a necessity of quitting it. I. And First, One may conceive indeed, how there might possibly be a necessity of quitting it. np1 cc ord, pi vmb vvi av, c-crq pc-acp vmd av-j vbi dt n1 pp-f vvg pn31. (4) sermon (DIV2) 11 Page 15
156 It might be tied to such Terms, as would render it impossible ever to be obtain'd. It might be tied to such Terms, as would render it impossible ever to be obtained. pn31 vmd vbi vvn p-acp d n2, c-acp vmd vvi pn31 j av pc-acp vbi vvn. (4) sermon (DIV2) 11 Page 15
157 For example, if it should be required of all the Candidates of Glory and Immortality, to give a full and knowing Assent to such things as are repugnant to Common Sense, For Exampl, if it should be required of all the Candidates of Glory and Immortality, to give a full and knowing Assent to such things as Are repugnant to Common Sense, p-acp n1, cs pn31 vmd vbi vvn pp-f d dt n2 pp-f n1 cc n1, pc-acp vvi dt j cc j-vvg n1 p-acp d n2 c-acp vbr j p-acp j n1, (4) sermon (DIV2) 11 Page 16
158 as contradict the NONLATINALPHABET, the universal Notions and indubitable Maxims of Reason; as contradict the, the universal Notions and indubitable Maxims of Reason; c-acp vvb dt, dt j n2 cc j n2 pp-f n1; (4) sermon (DIV2) 11 Page 16
159 if they were to believe, that One and the same Thing may be and not be at the same time and in the same respect; if they were to believe, that One and the same Thing may be and not be At the same time and in the same respect; cs pns32 vbdr pc-acp vvi, cst crd cc dt d n1 vmb vbb cc xx vbi p-acp dt d n1 cc p-acp dt d n1; (4) sermon (DIV2) 11 Page 16
160 If allowing the received Idea's and denominations of Numbers and Figures and Body, they must seriously affirm, that Two and two do make a Dozen, If allowing the received Idea's and denominations of Numbers and Figures and Body, they must seriously affirm, that Two and two doe make a Dozen, cs vvg dt j-vvn n2 cc n2 pp-f n2 cc n2 cc n1, pns32 vmb av-j vvi, cst crd cc crd n1 vvi dt crd, (4) sermon (DIV2) 11 Page 16
161 or that the Diameter of a Circle is as long as the Circumference, or that the same Body may be all of it in distant places at once. or that the Diameter of a Circle is as long as the Circumference, or that the same Body may be all of it in distant places At once. cc cst dt n1 pp-f dt n1 vbz a-acp j c-acp dt n1, cc d dt d n1 vmb vbi d pp-f pn31 p-acp j n2 p-acp a-acp. (4) sermon (DIV2) 11 Page 16
162 I must confess that the offers of Happiness upon such Articles of Belief as these, would be meer tantalizing of Rational Creatures; I must confess that the offers of Happiness upon such Articles of Belief as these, would be mere tantalizing of Rational Creatures; pns11 vmb vvi d dt n2 pp-f n1 p-acp d n2 pp-f n1 c-acp d, vmd vbi j vvg pp-f j n2; (4) sermon (DIV2) 11 Page 16
163 and the Kingdom of Heaven would become the Inheritance of only Idiots and Fools. For whilst a man of Common Capacity doth think and reflect upon such Propositions; and the Kingdom of Heaven would become the Inheritance of only Idiots and Fools. For while a man of Common Capacity does think and reflect upon such Propositions; cc dt n1 pp-f n1 vmd vvi dt n1 pp-f j n2 cc n2. p-acp cs dt n1 pp-f j n1 vdz vvi cc vvi p-acp d n2; (4) sermon (DIV2) 11 Page 16
164 he cannot possibly bribe his Understanding to give a Verdict for their Truth. he cannot possibly bribe his Understanding to give a Verdict for their Truth. pns31 vmbx av-j vvi po31 n1 pc-acp vvi dt n1 p-acp po32 n1. (4) sermon (DIV2) 11 Page 16
165 So that he would be quite frustrated of the Hope of Reward, upon such unpracticable Conditions as these: So that he would be quite frustrated of the Hope of Reward, upon such unpracticable Conditions as these: av cst pns31 vmd vbi av vvn pp-f dt n1 pp-f n1, p-acp d j n2 c-acp d: (4) sermon (DIV2) 11 Page 16
166 neither could he have any evidence of the Reality of the Promise, superiour to what he is conscious to of the Falsity of the Means. neither could he have any evidence of the Reality of the Promise, superior to what he is conscious too of the Falsity of the Means. av-dx vmd pns31 vhi d n1 pp-f dt n1 pp-f dt n1, j-jn p-acp r-crq pns31 vbz j av pp-f dt n1 pp-f dt n2. (4) sermon (DIV2) 11 Page 16
167 Now if any Atheist can shew me in the System of Christian Religion any such absurdities and repugnancies to our natural Faculties; Now if any Atheist can show me in the System of Christian Religion any such absurdities and Repugnancies to our natural Faculties; av cs d n1 vmb vvi pno11 p-acp dt fw-la pp-f np1 n1 d d n2 cc n2 p-acp po12 j n2; (4) sermon (DIV2) 11 Page 16
168 I will either evince them to be Interpolations and Corruptions of the Faith, or yield my self a Captive and a Proselyte to his Infidelity. I will either evince them to be Interpolations and Corruptions of the Faith, or yield my self a Captive and a Proselyte to his Infidelity. pns11 vmb av-d vvi pno32 pc-acp vbi n2 cc n2 pp-f dt n1, cc vvb po11 n1 dt j-jn cc dt n1 p-acp po31 n1. (4) sermon (DIV2) 11 Page 17
169 II. Or, 2dly, they may think 'tis the Interest of Mankind, that there should be no Heaven at all; II Or, 2dly, they may think it's the Interest of Mankind, that there should be no Heaven At all; crd cc, av-j, pns32 vmb vvi pn31|vbz dt n1 pp-f n1, cst a-acp vmd vbi dx n1 p-acp d; (4) sermon (DIV2) 12 Page 17
170 because the Labour to acquire it is more worth than the Purchase: Because the Labour to acquire it is more worth than the Purchase: c-acp dt n1 pc-acp vvi pn31 vbz av-dc j cs dt n1: (4) sermon (DIV2) 12 Page 17
171 God Almighty (if there be one) having much overvalued the Blessings of his Presence. God Almighty (if there be one) having much overvalued the Blessings of his Presence. np1 np1 (cs pc-acp vbi pi) vhg d vvn dt n2 pp-f po31 n1. (4) sermon (DIV2) 12 Page 17
172 So that upon a fair estimation, 'tis a greater advantage to take one's swing in Sensuality, So that upon a fair estimation, it's a greater advantage to take one's swing in Sensuality, av cst p-acp dt j n1, pn31|vbz dt jc n1 pc-acp vvi pig n1 p-acp n1, (4) sermon (DIV2) 12 Page 17
173 and have a glut of Voluptuousness in this Life, freely resigning all pretences to future Happiness; and have a glut of Voluptuousness in this Life, freely resigning all pretences to future Happiness; cc vhb dt n1 pp-f n1 p-acp d n1, av-j vvg d n2 p-acp j-jn n1; (4) sermon (DIV2) 12 Page 17
174 which, when a man is once extinguish'd by Death, he cannot be supposed either to want or desire: which, when a man is once extinguished by Death, he cannot be supposed either to want or desire: r-crq, c-crq dt n1 vbz a-acp vvn p-acp n1, pns31 vmbx vbi vvn av-d pc-acp vvi cc n1: (4) sermon (DIV2) 12 Page 17
175 than to be tied up by Commandments and Rules so contrary to Flesh and Blood; to take up one's Cross, to deny himself, and refuse the Satisfaction of Natural Desires. than to be tied up by commandments and Rules so contrary to Flesh and Blood; to take up one's Cross, to deny himself, and refuse the Satisfaction of Natural Desires. cs pc-acp vbi vvn a-acp p-acp n2 cc n2 av j-jn p-acp n1 cc n1; p-acp vvb a-acp pig n1, pc-acp vvb px31, cc vvi dt n1 pp-f j n2. (4) sermon (DIV2) 12 Page 17
176 This indeed is the true Language of Atheism, and the Cause of it too. This indeed is the true Language of Atheism, and the Cause of it too. np1 av vbz dt j n1 pp-f n1, cc dt n1 pp-f pn31 av. (4) sermon (DIV2) 12 Page 17
177 Were not this at the Bottom, no man in his wits could contemn and ridicule the expectation of Immortality. Were not this At the Bottom, no man in his wits could contemn and ridicule the expectation of Immortality. vbdr xx d p-acp dt n1, dx n1 p-acp po31 n2 vmd vvi cc vvi dt n1 pp-f n1. (4) sermon (DIV2) 12 Page 17
178 Now what power or influence can Religion have upon the minds of these men; Now what power or influence can Religion have upon the minds of these men; av q-crq n1 cc n1 vmb n1 vhb p-acp dt n2 pp-f d n2; (4) sermon (DIV2) 12 Page 17
179 while not only their Affections and Lusts, but their supposed Interest shall plead against it? But if we can once silence this powerfull Advocate, we shall without much difficulty carry the Cause at the Bar of impartial Reason. while not only their Affections and Lustiest, but their supposed Interest shall plead against it? But if we can once silence this powerful Advocate, we shall without much difficulty carry the Cause At the Bar of impartial Reason. cs xx av-j po32 n2 cc n2, cc-acp po32 j-vvn n1 vmb vvi p-acp pn31? p-acp cs pns12 vmb a-acp vvi d j n1, pns12 vmb p-acp d n1 vvi dt n1 p-acp dt n1 pp-f j n1. (4) sermon (DIV2) 12 Page 17
180 Now here is a notorious instance of the Folly of Atheists, that while they repudiate all Title to the Kingdom of Heaven, meerly for the present Pleasure of Body, Now Here is a notorious instance of the Folly of Atheists, that while they repudiate all Title to the Kingdom of Heaven, merely for the present Pleasure of Body, av av vbz dt j n1 pp-f dt n1 pp-f n2, cst cs pns32 vvi d n1 p-acp dt n1 pp-f n1, av-j p-acp dt j n1 pp-f n1, (4) sermon (DIV2) 13 Page 18
181 and their boasted Tranquillity of Mind; and their boasted Tranquillity of Mind; cc po32 j-vvn n1 pp-f n1; (4) sermon (DIV2) 13 Page 18
182 besides the extreme madness in running such a desperate Hazard after Death, (which I will not now treat of) they deprive themselves here of that very Pleasure and Tranquillity they seek for. beside the extreme madness in running such a desperate Hazard After Death, (which I will not now Treat of) they deprive themselves Here of that very Pleasure and Tranquillity they seek for. p-acp dt j-jn n1 p-acp vvg d dt j n1 p-acp n1, (r-crq pns11 vmb xx av vvi pp-f) pns32 vvb px32 av pp-f cst j n1 cc n1 pns32 vvb p-acp. (4) sermon (DIV2) 13 Page 18
183 For I shall now endeavour to shew, That Religion it self gives us the greatest Delights and Advantages even in this life also, For I shall now endeavour to show, That Religion it self gives us the greatest Delights and Advantages even in this life also, p-acp pns11 vmb av vvi pc-acp vvi, cst n1 pn31 n1 vvz pno12 dt js n2 cc n2 av p-acp d n1 av, (4) sermon (DIV2) 13 Page 18
184 though there should prove in the event to be no Resurrection to another. Her ways are ways of pleasantness, and all her paths are peace. though there should prove in the event to be no Resurrection to Another. Her ways Are ways of pleasantness, and all her paths Are peace. cs pc-acp vmd vvi p-acp dt n1 pc-acp vbi dx n1 p-acp j-jn. po31 n2 vbr n2 pp-f n1, cc d po31 n2 vbr n1. (4) sermon (DIV2) 13 Page 18
185 But before I begin that, I must occurr to one specious Objection both against this Proposition and the past part of my Discourse; But before I begin that, I must occur to one specious Objection both against this Proposition and the past part of my Discourse; p-acp a-acp pns11 vvb cst, pns11 vmb vvi p-acp crd j n1 av-d p-acp d n1 cc dt j n1 pp-f po11 n1; (4) sermon (DIV2) 14 Page 18
186 Namely, that Religion doth perpetually haunt and disquiet us with dismal apprehensions of everlasting Burnings in Hell; Namely, that Religion does perpetually haunt and disquiet us with dismal apprehensions of everlasting Burnings in Hell; av, cst n1 vdz av-j vvi cc vvi pno12 p-acp j n2 pp-f j n2 p-acp n1; (4) sermon (DIV2) 14 Page 18
187 and that there is no shelter or refuge from those Fears, but behind the Principles of Atheism. and that there is no shelter or refuge from those Fears, but behind the Principles of Atheism. cc cst pc-acp vbz dx n1 cc n1 p-acp d n2, cc-acp p-acp dt n2 pp-f n1. (4) sermon (DIV2) 14 Page 18
188 (1.) First therefore I will freely acknowledge to the Atheists; that some part of what hath been said is not directly conclusive against them; (1.) First Therefore I will freely acknowledge to the Atheists; that Some part of what hath been said is not directly conclusive against them; (crd) np1 av pns11 vmb av-j vvi p-acp dt n2; cst d n1 pp-f r-crq vhz vbn vvn vbz xx av-j j p-acp pno32; (4) sermon (DIV2) 15 Page 18
189 if they say, that before they revolted from the Faith, they had sinned away all expectation of ever arriving at Heaven: if they say, that before they revolted from the Faith, they had sinned away all expectation of ever arriving At Heaven: cs pns32 vvb, cst c-acp pns32 vvd p-acp dt n1, pns32 vhd vvn av d n1 pp-f av vvg p-acp n1: (4) sermon (DIV2) 15 Page 18
190 and consequently had good reason so joyfully to receive the news of Annihilation by Death, as an advantageous change for the everlasting torments of the Damn'd. and consequently had good reason so joyfully to receive the news of Annihilation by Death, as an advantageous change for the everlasting torments of the Damned. cc av-j vhd j n1 av av-j pc-acp vvi dt n1 pp-f n1 p-acp n1, c-acp dt j n1 p-acp dt j n2 pp-f dt j-vvn. (4) sermon (DIV2) 15 Page 19
191 But because I cannot expect, that they will make such a shameless and senseless Confession, and supply us with that invincible argument against themselves: But Because I cannot expect, that they will make such a shameless and senseless Confessi, and supply us with that invincible argument against themselves: cc-acp c-acp pns11 vmbx vvi, cst pns32 vmb vvi d dt j cc j n1, cc vvb pno12 p-acp d j n1 p-acp px32: (4) sermon (DIV2) 15 Page 19
192 I must say again, that to prefer final Extinction before a happy Immortality does declare the most deplorable stupidity of mind. I must say again, that to prefer final Extinction before a happy Immortality does declare the most deplorable stupidity of mind. pns11 vmb vvi av, cst pc-acp vvi j n1 p-acp dt j n1 vdz vvi dt av-ds j n1 pp-f n1. (4) sermon (DIV2) 15 Page 19
193 Nay although they should confess, that they believed themselves to be Reprobates, before they disbelieved Religion; Nay although they should confess, that they believed themselves to be Reprobates, before they disbelieved Religion; uh-x cs pns32 vmd vvi, cst pns32 vvd px32 pc-acp vbi n2-jn, c-acp pns32 j n1; (4) sermon (DIV2) 15 Page 19
194 and took Atheism as a sanctuary and Refuge from the Terrors of Hell: yet still the imputation of Folly will stick upon them: and took Atheism as a sanctuary and Refuge from the Terrors of Hell: yet still the imputation of Folly will stick upon them: cc vvd n1 p-acp dt n1 cc n1 p-acp dt n2 pp-f n1: av av dt n1 pp-f n1 vmb vvi p-acp pno32: (4) sermon (DIV2) 15 Page 19
195 in as much as they chose Atheism as an Opiate to still those frightning Apprehensions, by inducing a dulness and lethargy of mind; in as much as they chosen Atheism as an Opiate to still those frightening Apprehensions, by inducing a dullness and lethargy of mind; p-acp p-acp d c-acp pns32 vvd n1 p-acp dt n1 p-acp av d n1 n2, p-acp vvg dt n1 cc n1 pp-f n1; (4) sermon (DIV2) 15 Page 19
196 rather than they would make use of that active and salutary medicine, a hearty Repentance; rather than they would make use of that active and salutary medicine, a hearty Repentance; av-c cs pns32 vmd vvi n1 pp-f cst j cc j n1, dt j n1; (4) sermon (DIV2) 15 Page 19
197 that they did not know the Riches of the goodness and forbearance and long-suffering of God, and that a sincere Amendment of Life was never too late nor in vain; that they did not know the Riches of the Goodness and forbearance and long-suffering of God, and that a sincere Amendment of Life was never too late nor in vain; cst pns32 vdd xx vvi dt n2 pp-f dt n1 cc n1 cc j pp-f np1, cc d dt j n1 pp-f n1 vbds av-x av j ccx p-acp j; (4) sermon (DIV2) 15 Page 19
198 Iesus Christ being the Saviour of all men, and a propitiation for the sins of the whole world; Iesus christ being the Saviour of all men, and a propitiation for the Sins of the Whole world; np1 np1 vbg dt n1 pp-f d n2, cc dt n1 p-acp dt n2 pp-f dt j-jn n1; (4) sermon (DIV2) 15 Page 19
199 who came into the world to save sinners, even the chief of them all; and died for the ungodly, and his bitterest enemies. who Come into the world to save Sinners, even the chief of them all; and died for the ungodly, and his Bitterest enemies. r-crq vvd p-acp dt n1 pc-acp vvi n2, av dt n-jn pp-f pno32 d; cc vvd p-acp dt j, cc po31 js n2. (4) sermon (DIV2) 15 Page 19
200 (2.) And secondly, As to the Fears of Damnation; those terrors are not to be charged upon Religion it self, which proceed either from the Want of Religion, or Superstitious mistakes about it. (2.) And secondly, As to the Fears of Damnation; those terrors Are not to be charged upon Religion it self, which proceed either from the Want of Religion, or Superstitious mistakes about it. (crd) cc ord, c-acp p-acp dt n2 pp-f n1; d n2 vbr xx pc-acp vbi vvn p-acp n1 pn31 n1, r-crq vvb av-d p-acp dt n1 pp-f n1, cc j n2 p-acp pn31. (4) sermon (DIV2) 16 Page 20
201 For as an honest and innocent Man doth know the punishments, which the Laws of his Country denounce against Felons and Murtherers and Traytors, without being terrified or concern'd at them: For as an honest and innocent Man does know the punishments, which the Laws of his Country denounce against Felons and Murderers and Traitors, without being terrified or concerned At them: p-acp p-acp dt j cc j-jn n1 vdz vvi dt n2, r-crq dt n2 pp-f po31 n1 vvi p-acp n2 cc n2 cc n2, p-acp vbg vvn cc vvn p-acp pno32: (4) sermon (DIV2) 16 Page 20
202 So a Christian in truth as well as in name, though he believe the consuming Vengeance prepared for the disobedient and unbelievers, is not at all dismayed at the apprehensions of it. So a Christian in truth as well as in name, though he believe the consuming Vengeance prepared for the disobedient and unbelievers, is not At all dismayed At the apprehensions of it. av dt njp p-acp n1 c-acp av c-acp p-acp n1, cs pns31 vvb dt j-vvg n1 vvn p-acp dt j cc n2, vbz xx p-acp d vvn p-acp dt n2 pp-f pn31. (4) sermon (DIV2) 16 Page 20
203 Indeed it adds spurs, and gives wings to his diligence, it excites him to work out his Salvation with fear and trembling; a religious and ingenuous fear, that is temper'd with hope and with love and unspeakable joy. Indeed it adds spurs, and gives wings to his diligence, it excites him to work out his Salvation with Fear and trembling; a religious and ingenuous Fear, that is tempered with hope and with love and unspeakable joy. np1 pn31 vvz n2, cc vvz n2 p-acp po31 n1, pn31 vvz pno31 p-acp vvb av po31 n1 p-acp n1 cc vvg; dt j cc j n1, cst vbz vvd p-acp n1 cc p-acp n1 cc j n1. (4) sermon (DIV2) 16 Page 20
204 But he knows, that if he fears him who is able to destroy both soul and body in Hell, he needs not fear that his own soul or body shall ever go thither. But he knows, that if he fears him who is able to destroy both soul and body in Hell, he needs not Fear that his own soul or body shall ever go thither. p-acp pns31 vvz, cst cs pns31 vvz pno31 r-crq vbz j pc-acp vvi d n1 cc n1 p-acp n1, pns31 vvz xx n1 cst po31 d n1 cc n1 vmb av vvi av. (4) sermon (DIV2) 16 Page 20
205 I allow that some debauched and profligate Wretches, or some designing perfidious Hypocrites, that are religious in outward profession, I allow that Some debauched and profligate Wretches, or Some designing perfidious Hypocrites, that Are religious in outward profession, pns11 vvb cst d j-vvn cc vvi n2, cc d vvg j n2, cst vbr j p-acp j n1, (4) sermon (DIV2) 17 Page 20
206 but corrupt and abominable in their works, are most justly as well as usually liable to these horrours of mind. but corrupt and abominable in their works, Are most justly as well as usually liable to these horrors of mind. cc-acp j cc j p-acp po32 n2, vbr av-ds av-j c-acp av c-acp av-j j p-acp d n2 pp-f n1. (4) sermon (DIV2) 17 Page 20
207 'Tis not my business to defend or excuse such as these; It's not my business to defend or excuse such as these; pn31|vbz xx po11 n1 pc-acp vvi cc vvi d c-acp d; (4) sermon (DIV2) 17 Page 20
208 I must leave them, as long as they keep their hardness and impenitent Hearts, to those gnawing and excruciating Fears, those whips of the Divine Nemesis, that frequently scourge even Atheists themselves. I must leave them, as long as they keep their hardness and impenitent Hearts, to those gnawing and excruciating Fears, those whips of the Divine Nemesis, that frequently scourge even Atheists themselves. pns11 vmb vvi pno32, c-acp av-j c-acp pns32 vvb po32 n1 cc j n2, p-acp d j-vvg cc j-vvg n2, d n2 pp-f dt j-jn np1, cst av-j vvi av n2 px32. (4) sermon (DIV2) 17 Page 20
209 For the Atheists also can never wholly extinguish those horrible forebodings of Conscience. For the Atheists also can never wholly extinguish those horrible forebodings of Conscience. p-acp dt n2 av vmb av-x av-jn vvi d j n2-vvg pp-f n1. (4) sermon (DIV2) 17 Page 21
210 They endeavour indeed to compose and charm their Fears, but a thousand occasions daily awaken the sleeping Tormenters. They endeavour indeed to compose and charm their Fears, but a thousand occasions daily awaken the sleeping Tormenters. pns32 vvb av pc-acp vvi cc vvi po32 n2, cc-acp dt crd n2 av-j vvi dt j-vvg n2. (4) sermon (DIV2) 17 Page 21
211 Any flight Consideration either of themselves, or of any thing without; whatsoever they think on, or whatsoever they look on; Any flight Consideration either of themselves, or of any thing without; whatsoever they think on, or whatsoever they look on; d n1 n1 av-d pp-f px32, cc pp-f d n1 p-acp; r-crq pns32 vvb a-acp, cc r-crq pns32 vvb a-acp; (4) sermon (DIV2) 17 Page 21
212 all administer some reasons for suspicion and diffidence, lest possibly they may be in the wrong; all administer Some Reasons for suspicion and diffidence, lest possibly they may be in the wrong; d vvb d n2 p-acp n1 cc n1, cs av-j pns32 vmb vbi p-acp dt n-jn; (4) sermon (DIV2) 17 Page 21
213 and then 'tis a fearfull thing to fall into the hands of the living God: There are they in great fear, as 'tis in the 5th verse of this Psalm, under terrible presages of judgment and fiery indignation. Neither can they say, That these Terrors, and then it's a fearful thing to fallen into the hands of the living God: There Are they in great Fear, as it's in the 5th verse of this Psalm, under terrible presages of judgement and fiery Indignation. Neither can they say, That these Terrors, cc av pn31|vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1: a-acp vbr pns32 p-acp j n1, c-acp pn31|vbz p-acp dt ord n1 pp-f d n1, p-acp j n2 pp-f n1 cc j n1. dx vmb pns32 vvi, cst d n2, (4) sermon (DIV2) 17 Page 21
214 like Tales about Spectres, may disturb some small Pretenders and puny Novices, but dare not approach the vere Adepti, the Masters and Rabbies of Atheism. like Tales about Spectres, may disturb Some small Pretenders and puny novices, but Dare not approach the vere Adepti, the Masters and Rabbies of Atheism. av-j n2 p-acp np1, vmb vvi d j n2 cc j n2, cc-acp vvb xx vvi dt vvb fw-la, dt n2 cc n2 pp-f n1. (4) sermon (DIV2) 17 Page 21
215 For 'tis well known both from ancient and modern Experience, that the very boldest of them, out of their Debauches and Company, For it's well known both from ancient and modern Experience, that the very Boldest of them, out of their Debauches and Company, p-acp pn31|vbz av vvn av-d p-acp j cc j n1, cst dt av js pp-f pno32, av pp-f po32 n2 cc n1, (4) sermon (DIV2) 17 Page 21
216 when they chance to be surprized with Solitude or Sickness, are the most suspicious and timorous and despondent Wretches in the World: when they chance to be surprised with Solitude or Sickness, Are the most suspicious and timorous and despondent Wretches in the World: c-crq pns32 vvb pc-acp vbi vvn p-acp n1 cc n1, vbr dt av-ds j cc j cc j n2 p-acp dt n1: (4) sermon (DIV2) 17 Page 21
217 and that the boasted Happy Atheist in the Indolence of body, and an undisturbed Calm and Serenity of mind, is altogether as rare a Creature, and that the boasted Happy Atheist in the Indolence of body, and an undisturbed Cam and Serenity of mind, is altogether as rare a Creature, cc cst dt j-vvn j n1 p-acp dt n1 pp-f n1, cc dt j j-jn cc n1 pp-f n1, vbz av p-acp j dt n1, (4) sermon (DIV2) 17 Page 21
218 as the Vir Sapiens was among the Stoicks; whom they often met with in Idea and Description, in Harangues and in Books, as the Vir Sapiens was among the Stoics; whom they often met with in Idea and Description, in Harangues and in Books, c-acp dt fw-la fw-la vbds p-acp dt njp2; ro-crq pns32 av vvd p-acp p-acp n1 cc n1, p-acp n2 cc p-acp n2, (4) sermon (DIV2) 17 Page 21
219 but freely own'd that he never had or was like to exist actually in Nature. but freely owned that he never had or was like to exist actually in Nature. cc-acp av-j j-vvn cst pns31 av-x vhd cc vbds av-j pc-acp vvi av-j p-acp n1. (4) sermon (DIV2) 17 Page 22
220 And now as to the present advantages which we owe to Religion, they are very conspicuous; And now as to the present advantages which we owe to Religion, they Are very conspicuous; cc av c-acp p-acp dt j n2 r-crq pns12 vvb p-acp n1, pns32 vbr av j; (4) sermon (DIV2) 18 Page 22
221 whether we consider Mankind, (1.) Separately, or (2.) under Society and Government. whither we Consider Mankind, (1.) Separately, or (2.) under Society and Government. cs pns12 vvb n1, (crd) av-j, cc (crd) p-acp n1 cc n1. (4) sermon (DIV2) 18 Page 22
222 1. And first, in a Single Capacity. How is a good Christian animated and cheer'd by a stedfast belief of the Promises of the Gospel; 1. And First, in a Single Capacity. How is a good Christian animated and cheered by a steadfast belief of the Promises of the Gospel; crd cc ord, p-acp dt j n1. q-crq vbz dt j njp vvn cc vvn p-acp dt j n1 pp-f dt vvz pp-f dt n1; (4) sermon (DIV2) 19 Page 22
223 of an everlasting enjoyment of perfect Felicity, such as after millions of millions of Ages is still youthfull and flourishing and inviting as at the first? no wrinkles in the face, no gray hairs on the head of Eternity; of an everlasting enjoyment of perfect Felicity, such as After millions of millions of Ages is still youthful and flourishing and inviting as At the First? no wrinkles in the face, no grey hairs on the head of Eternity; pp-f dt j n1 pp-f j n1, d c-acp p-acp crd pp-f crd pp-f n2 vbz av j cc vvg cc vvg a-acp p-acp dt ord? uh-dx n2 p-acp dt n1, dx j-jn n2 p-acp dt n1 pp-f n1; (4) sermon (DIV2) 19 Page 22
224 no end, no diminution, no satiety of those delights. no end, no diminution, no satiety of those delights. dx n1, dx n1, dx n1 pp-f d n2. (4) sermon (DIV2) 19 Page 22
225 What a warm and vigorous influence does a Religious Heart feel from a firm expectation of these Glories? Certainly this Hope alone is of inestimable value; What a warm and vigorous influence does a Religious Heart feel from a firm expectation of these Glories? Certainly this Hope alone is of inestimable valve; q-crq dt j cc j n1 vdz dt j n1 vvb p-acp dt j n1 pp-f d n2? av-j d n1 av-j vbz pp-f j n1; (4) sermon (DIV2) 19 Page 22
226 'tis a kind of anticipation and pledge of those Joys; it's a kind of anticipation and pledge of those Joys; pn31|vbz dt n1 pp-f n1 cc n1 pp-f d n2; (4) sermon (DIV2) 19 Page 22
227 and at least gives him one Heaven upon Earth, though the other should prove a Delusion. and At least gives him one Heaven upon Earth, though the other should prove a Delusion. cc p-acp ds vvz pno31 crd n1 p-acp n1, cs dt n-jn vmd vvi dt n1. (4) sermon (DIV2) 19 Page 22
228 Now what are the mighty Promises of Atheism in competition with these? let us know the glorious Recompences it proposes: Now what Are the mighty Promises of Atheism in competition with these? let us know the glorious Recompenses it proposes: av q-crq vbr dt j vvz pp-f n1 p-acp n1 p-acp d? vvb pno12 vvi dt j n2 pn31 vvz: (4) sermon (DIV2) 19 Page 22
229 Utter Extinction and Cessation of Being; to be reduced to the same condition, as if we never had been born. O dismal reward of Infidelity! Utter Extinction and Cessation of Being; to be reduced to the same condition, as if we never had been born. O dismal reward of Infidelity! vvb n1 cc n1 pp-f vbg; pc-acp vbi vvn p-acp dt d n1, c-acp cs pns12 av-x vhd vbn vvn. sy j n1 pp-f n1! (4) sermon (DIV2) 19 Page 22
230 at which Nature does shrink and shiver with horror. At which Nature does shrink and shiver with horror. p-acp r-crq n1 vdz vvi cc vvi p-acp n1. (4) sermon (DIV2) 19 Page 22
231 What some of the Learnedest Doctors among the Iews have esteem'd the most dreadfull of all Punishment, What Some of the Learnedest Doctors among the Iews have esteemed the most dreadful of all Punishment, q-crq d pp-f dt js n2 p-acp dt np2 vhb vvn dt av-ds j pp-f d n1, (4) sermon (DIV2) 19 Page 23
232 and have assigned for the portion of the blackest Criminals of the Damn'd; and have assigned for the portion of the Blackest Criminals of the Damned; cc vhb vvn p-acp dt n1 pp-f dt js-jn n2-jn pp-f dt j-vvn; (4) sermon (DIV2) 19 Page 23
233 so interpreting Tophet, Abaddon, the Vale of Slaughter and the like, for final Excision and Deprivation of Being: so interpreting Tophet, Abaddon, the Vale of Slaughter and the like, for final Excision and Deprivation of Being: av n-vvg np1, np1, dt n1 pp-f n1 cc dt j, c-acp j n1 cc n1 pp-f vbg: (4) sermon (DIV2) 19 Page 23
234 this Atheism exhibits to us, as an Equivalent to Heaven. 'Tis well known, what hath been disputed among Schoolmen to this effect. this Atheism exhibits to us, as an Equivalent to Heaven. It's well known, what hath been disputed among Schoolmen to this Effect. d n1 vvz p-acp pno12, c-acp dt j p-acp n1. pn31|vbz av vvn, r-crq vhz vbn vvn p-acp n2 p-acp d n1. (4) sermon (DIV2) 19 Page 23
235 And 'tis an observation of Plutarch, that the Generality of Mankind, NONLATINALPHABET, as well Women as Men, chose rather to endure all the Punishments of Hell, as described by the Poets; And it's an observation of Plutarch, that the Generality of Mankind,, as well Women as Men, chosen rather to endure all the Punishments of Hell, as described by the Poets; cc pn31|vbz dt n1 pp-f np1, cst dt n1 pp-f n1,, c-acp av n2 p-acp n2, vvd av-c pc-acp vvi d dt n2 pp-f n1, c-acp vvn p-acp dt n2; (4) sermon (DIV2) 19 Page 23
236 than part with the Hope of Immortality, though immortal only in misery. I easily grant, that this would be a very hard Bargain; than part with the Hope of Immortality, though immortal only in misery. I Easily grant, that this would be a very hard Bargain; cs n1 p-acp dt n1 pp-f n1, cs j av-j p-acp n1. pns11 av-j vvb, cst d vmd vbi dt av j n1; (4) sermon (DIV2) 19 Page 23
237 and that Not to be at all, is more eligible, than to be miserable always: our Saviour himself having determin'd the question; and that Not to be At all, is more eligible, than to be miserable always: our Saviour himself having determined the question; cc d xx pc-acp vbi p-acp d, vbz av-dc j, cs pc-acp vbi j av: po12 n1 px31 vhg vvd dt n1; (4) sermon (DIV2) 19 Page 23
238 Wo to that man, by whom the Son of Man is betrayed; good were it for that man, if he had never been born. Woe to that man, by whom the Son of Man is betrayed; good were it for that man, if he had never been born. n1 p-acp d n1, p-acp ro-crq dt n1 pp-f n1 vbz vvn; j vbdr pn31 p-acp d n1, cs pns31 vhd av-x vbn vvn. (4) sermon (DIV2) 19 Page 23
239 But however thus much it evidently shews, That this desire of Immortality is a natural Affection of the Soul; But however thus much it evidently shows, That this desire of Immortality is a natural Affection of the Soul; p-acp a-acp av av-d pn31 av-j vvz, cst d n1 pp-f n1 vbz dt j n1 pp-f dt n1; (4) sermon (DIV2) 19 Page 23
240 'tis Self-preservation in the highest and truest meaning; it's Self-preservation in the highest and Truest meaning; pn31|vbz n1 p-acp dt js cc js n1; (4) sermon (DIV2) 19 Page 23
241 'tis interwoven in the very Frame and Constitution of Man. How then can the Atheist reflect on his own Hypothesis without extreme sorrow and dejection of Spirit? Will he say, that when once he is dead, this Desire will be nothing; it's interwoven in the very Frame and Constitution of Man. How then can the Atheist reflect on his own Hypothesis without extreme sorrow and dejection of Spirit? Will he say, that when once he is dead, this Desire will be nothing; pn31|vbz vvn p-acp dt j n1 cc n1 pp-f n1 uh-crq av vmb dt n1 vvb p-acp po31 d n1 p-acp j-jn n1 cc n1 pp-f n1? n1 pns31 vvi, cst c-crq c-acp pns31 vbz j, d n1 vmb vbi pix; (4) sermon (DIV2) 19 Page 23
242 and that He that is not, cannot lament his Annihilation? So indeed it would be hereafter, according to his Principles. and that He that is not, cannot lament his Annihilation? So indeed it would be hereafter, according to his Principles. cc cst pns31 cst vbz xx, vmbx vvi po31 n1? av av pn31 vmd vbi av, vvg p-acp po31 n2. (4) sermon (DIV2) 19 Page 24
243 But nevertheless, for the present, while he continues in Life (which we now speak of) that dusky Scene of Horror, that melancholy Prospect of final Perdition will frequently occur to his Fancy; But nevertheless, for the present, while he continues in Life (which we now speak of) that dusky Scene of Horror, that melancholy Prospect of final Perdition will frequently occur to his Fancy; p-acp av, p-acp dt j, cs pns31 vvz p-acp n1 (r-crq pns12 av vvb pp-f) d j n1 pp-f n1, cst j-jn n1 pp-f j n1 vmb av-j vvi p-acp po31 n1; (4) sermon (DIV2) 19 Page 24
244 the sweetest Enjoyments of Life will often become flat and insipid, will be damp'd and extinguish'd, be bitter'd and poison'd by the malignant and venomous quality of this Opinion. the Sweetest Enjoyments of Life will often become flat and insipid, will be damped and extinguished, be bittered and poisoned by the malignant and venomous quality of this Opinion. dt js n2 pp-f n1 vmb av vvi j cc j, vmb vbi vvn cc vvn, vbb vvn cc vvd p-acp dt j cc j n1 pp-f d n1. (4) sermon (DIV2) 19 Page 24
245 Is it not more comfortable to a man, to think well of himself, to have a high Value and Conceit of the Dignity of his Nature, to believe a noble Origination of his Race, the Off-spring and Image of the great King of Glory: Is it not more comfortable to a man, to think well of himself, to have a high Valve and Conceit of the Dignity of his Nature, to believe a noble Origination of his Raze, the Offspring and Image of the great King of Glory: vbz pn31 xx av-dc j p-acp dt n1, pc-acp vvi av pp-f px31, pc-acp vhi dt j vvi cc n1 pp-f dt n1 pp-f po31 n1, pc-acp vvi dt j n1 pp-f po31 n1, dt n1 cc n1 pp-f dt j n1 pp-f n1: (4) sermon (DIV2) 20 Page 24
246 rather than that men first proceeded, as Vermin are thought to do, by the sole influence of the Sun out of Dirt and Putrefaction? rather than that men First proceeded, as Vermin Are Thought to do, by the sole influence of the Sun out of Dirt and Putrefaction? av-c cs d n2 ord vvd, c-acp n1 vbr vvn pc-acp vdi, p-acp dt j n1 pp-f dt n1 av pp-f n1 cc n1? (4) sermon (DIV2) 20 Page 24
247 Is it not a firmer foundation for Contentment and Tranquillity, to believe that All things were at first created, Is it not a firmer Foundation for Contentment and Tranquillity, to believe that All things were At First created, vbz pn31 xx dt jc n1 p-acp n1 cc n1, pc-acp vvi cst d n2 vbdr p-acp ord vvn, (4) sermon (DIV2) 21 Page 24
248 and are since continually order'd and dispos'd for the best, and that principally for the Benefit and Pleasure of Man: and Are since continually ordered and disposed for the best, and that principally for the Benefit and Pleasure of Man: cc vbr a-acp av-j vvn cc vvn p-acp dt js, cc cst av-j p-acp dt n1 cc n1 pp-f n1: (4) sermon (DIV2) 21 Page 24
249 than that the whole Universe is meer bungling and blundring; no Art or Contrivance to be seen in't; than that the Whole Universe is mere bungling and blundering; no Art or Contrivance to be seen in't; cs d dt j-jn n1 vbz j n1 cc j-vvg; dx n1 cc n1 pc-acp vbi vvn p-acp|pn31; (4) sermon (DIV2) 21 Page 24
250 nothing effected for any purpose and design; nothing effected for any purpose and Design; pix vvn p-acp d n1 cc n1; (4) sermon (DIV2) 21 Page 24
251 but all ill-favouredly cobled and jumbled together by the unguided agitation and rude shuffles of Matter? but all ill-favoredly cobbled and jumbled together by the unguided agitation and rude shuffles of Matter? cc-acp d av-j vvn cc vvn av p-acp dt j n1 cc j n2 pp-f n1? (4) sermon (DIV2) 21 Page 24
252 Can any man wish a better Support under affliction, than the Friendship and Favour of Omnipotence, of Infinite Wisdom and Goodness; Can any man wish a better Support under affliction, than the Friendship and Favour of Omnipotence, of Infinite Wisdom and goodness; vmb d n1 vvi dt jc vvb p-acp n1, cs dt n1 cc n1 pp-f n1, pp-f j n1 cc n1; (4) sermon (DIV2) 22 Page 25
253 that is both able, and willing and knows how to relieve him? Such a man can do all things through Christ that strengtheneth him, he can patiently suffer all things with cheerfull submission and resignation to the Divine Will. that is both able, and willing and knows how to relieve him? Such a man can do all things through christ that strengtheneth him, he can patiently suffer all things with cheerful submission and resignation to the Divine Will. d vbz d j, cc j cc vvz c-crq pc-acp vvi pno31? d dt n1 vmb vdi d n2 p-acp np1 cst vvz pno31, pns31 vmb av-j vvi d n2 p-acp j n1 cc n1 p-acp dt j-jn n1. (4) sermon (DIV2) 22 Page 25
254 He has a secret Spring of spiritual Joy, and the continual Feast of a good Conscience within, that forbid him to be miserable. He has a secret Spring of spiritual Joy, and the continual Feast of a good Conscience within, that forbid him to be miserable. pns31 vhz dt j-jn n1 pp-f j n1, cc dt j n1 pp-f dt j n1 a-acp, cst vvb pno31 pc-acp vbi j. (4) sermon (DIV2) 22 Page 25
255 But what a forlorn destitute Creature is the Atheist in Distress? He hath no friend in Extremity, But what a forlorn destitute Creature is the Atheist in Distress? He hath no friend in Extremity, p-acp r-crq dt j-vvn j n1 vbz dt n1 p-acp n1? pns31 vhz dx n1 p-acp n1, (4) sermon (DIV2) 22 Page 25
256 but Poison or a Dagger or a Halter or a Precipice. but Poison or a Dagger or a Halter or a Precipice. cc-acp n1 cc dt n1 cc dt n1 cc dt n1. (4) sermon (DIV2) 22 Page 25
257 A violent Death is the last refuge of the Epicureans, as well as the Stoicks. This, says Lucretius, is the distinguishing Character of a genuine Son of our Sect, that he will not endure to live in Exile and Want and Disgrace out of a vain fear of Death; A violent Death is the last refuge of the Epicureans, as well as the Stoics. This, Says Lucretius, is the distinguishing Character of a genuine Son of our Sect, that he will not endure to live in Exile and Want and Disgrace out of a vain Fear of Death; dt j n1 vbz dt ord n1 pp-f dt njp2, c-acp av c-acp dt njp2. d, vvz np1, vbz dt j-vvg n1 pp-f dt j n1 pp-f po12 n1, cst pns31 vmb xx vvi pc-acp vvi p-acp n1 cc n1 cc n1 av pp-f dt j n1 pp-f n1; (4) sermon (DIV2) 22 Page 25
258 but dispatch himself resolutely into the State of eternal Sleep and Insensibility. but dispatch himself resolutely into the State of Eternal Sleep and Insensibility. cc-acp vvb px31 av-j p-acp dt n1 pp-f j n1 cc n1. (4) sermon (DIV2) 22 Page 25
259 And yet for all this swaggering, not one of a hundred of them hath boldness enough to follow the Direction. And yet for all this swaggering, not one of a hundred of them hath boldness enough to follow the Direction. cc av p-acp d d j-vvg, xx pi pp-f dt crd pp-f pno32 vhz n1 av-d pc-acp vvi dt n1. (4) sermon (DIV2) 22 Page 25
260 The base and degenerous Saying of one of them is very well known; That Life is always sweet, and he should still desire to prolong it; The base and degenerous Saying of one of them is very well known; That Life is always sweet, and he should still desire to prolong it; dt j cc j vvg pp-f crd pp-f pno32 vbz av av vvn; cst n1 vbz av j, cc pns31 vmd av vvi pc-acp vvi pn31; (4) sermon (DIV2) 22 Page 25
261 though, after he had been maim'd and distorted by the Rack, he should lastly be condemn'd to hang on a Gibbet. though, After he had been maimed and distorted by the Rack, he should lastly be condemned to hang on a Gibbet. cs, c-acp pns31 vhd vbn vvn cc vvn p-acp dt n1, pns31 vmd ord vbi vvn pc-acp vvi p-acp dt n1. (4) sermon (DIV2) 22 Page 25
262 And then, as to the Practical Rules and Duties of Religion: And then, as to the Practical Rules and Duties of Religion: cc av, c-acp p-acp dt j n2 cc n2 pp-f n1: (4) sermon (DIV2) 23 Page 26
263 as the Miracles of our Lord are peculiarly eminent above the Lying Wonders of Daemons, in that they were not made out of vain Ostentation of Power, and to raise unprofitable Amazement; as the Miracles of our Lord Are peculiarly eminent above the Lying Wonders of Daemons, in that they were not made out of vain Ostentation of Power, and to raise unprofitable Amazement; c-acp dt n2 pp-f po12 n1 vbr av-j j p-acp dt vvg n2 pp-f n2, p-acp cst pns32 vbdr xx vvn av pp-f j n1 pp-f n1, cc pc-acp vvi j n1; (4) sermon (DIV2) 23 Page 26
264 but for the real Benefit and Advantage of men, by feeding the Hungry, healing all sorts of Diseases, ejecting of Devils, and reviving the Dead: but for the real Benefit and Advantage of men, by feeding the Hungry, healing all sorts of Diseases, ejecting of Devils, and reviving the Dead: cc-acp p-acp dt j n1 cc n1 pp-f n2, p-acp vvg dt j, vvg d n2 pp-f n2, vvg pp-f n2, cc vvg dt j: (4) sermon (DIV2) 23 Page 26
265 so likewise the Commands which he hath imposed on his Followers are not like the absurd Ceremonies of Pagan Idolatry, the frivolous Rites of their Initiations and Worship, that might look like Incantation and Magick, so likewise the Commands which he hath imposed on his Followers Are not like the absurd Ceremonies of Pagan Idolatry, the frivolous Rites of their Initiations and Worship, that might look like Incantation and Magic, av av dt vvz r-crq pns31 vhz vvn p-acp po31 n2 vbr xx av-j dt j n2 pp-f j-jn n1, dt j n2 pp-f po32 n2 cc n1, cst vmd vvi av-j n1 cc n-jn, (4) sermon (DIV2) 23 Page 26
266 but had no tendency in their Nature to make Mankind the happier. but had no tendency in their Nature to make Mankind the Happier. cc-acp vhd dx n1 p-acp po32 n1 pc-acp vvi n1 dt jc. (4) sermon (DIV2) 23 Page 26
267 Our Saviour hath enjoyn'd us a Reasonable service; accommodated to the rational part of our nature. Our Saviour hath enjoined us a Reasonable service; accommodated to the rational part of our nature. po12 n1 vhz vvn pno12 dt j n1; vvn p-acp dt j n1 pp-f po12 n1. (4) sermon (DIV2) 23 Page 26
268 All his Laws are in themselves, abstracted from any Consideration of Recompence, conducing to the Temporal Interest of them that observe them. All his Laws Are in themselves, abstracted from any Consideration of Recompense, conducing to the Temporal Interest of them that observe them. av-d po31 n2 vbr p-acp px32, j-vvn p-acp d n1 pp-f n1, vvg p-acp dt j n1 pp-f pno32 cst vvb pno32. (4) sermon (DIV2) 23 Page 26
269 For what can be more availing to a mans Health, or his Credit, or Estate, For what can be more availing to a men Health, or his Credit, or Estate, p-acp q-crq vmb vbi av-dc vvg p-acp dt ng1 n1, cc po31 n1, cc n1, (4) sermon (DIV2) 23 Page 26
270 or Security in this World, than Charity and Meekness, than Sobriety and Temperance, than Honesty and Diligence in his Calling? Do not Pride and Arrogance infallibly meet with Contempt? Do not Contentiousness and Cruelty and Study of Revenge seldom fail of Retaliation? Are not envious and covetous, discontented and anxious minds tormenters to themselves? Do not we see, that slothfull and intemperate and incontinent persons destroy their Bodies with diseases, their Reputations with disgrace, or Security in this World, than Charity and Meekness, than Sobriety and Temperance, than Honesty and Diligence in his Calling? Do not Pride and Arrogance infallibly meet with Contempt? Do not Contentiousness and Cruelty and Study of Revenge seldom fail of Retaliation? are not envious and covetous, discontented and anxious minds tormenters to themselves? Do not we see, that slothful and intemperate and incontinent Persons destroy their Bodies with diseases, their Reputations with disgrace, cc n1 p-acp d n1, cs n1 cc n1, cs n1 cc n1, cs n1 cc n1 p-acp po31 vvg? vdb xx n1 cc n1 av-j vvi p-acp n1? vdb xx n1 cc n1 cc n1 pp-f n1 av vvi pp-f n1? vbr xx j cc j, j-vvn cc j n2 n2 pc-acp px32? vdb xx pns12 vvi, cst j cc j cc j n2 vvi po32 n2 p-acp n2, po32 n2 p-acp n1, (4) sermon (DIV2) 23 Page 27
271 and their Families with want? Are Adultery and Fornication forbidden only by Moses and Christ? or do not Heathen Law-givers punish such Enormities with Fines, and their Families with want? are Adultery and Fornication forbidden only by Moses and christ? or do not Heathen Lawgivers Punish such Enormities with Fines, cc po32 n2 p-acp n1? vbr n1 cc n1 vvn av-j p-acp np1 cc np1? cc vdb xx j-jn n2 vvi d n2 p-acp n2, (4) sermon (DIV2) 23 Page 27
272 or Imprisonment, with Exile or Death? 'Twas an Objection of Iulian the Apostate; that there were no new Precepts of Morality in our Religion: or Imprisonment, with Exile or Death? 'Twas an Objection of Iulian the Apostate; that there were no new Precepts of Morality in our Religion: cc n1, p-acp n1 cc n1? pn31|vbds dt n1 pp-f np1 dt n1; cst a-acp vbdr dx j n2 pp-f n1 p-acp po12 n1: (4) sermon (DIV2) 23 Page 27
273 Thou shalt not kill, Thou shalt not steal, Thou shalt not covet thy neighbours wife. Why all the World, says he, is agreed about these Commandments: Thou shalt not kill, Thou shalt not steal, Thou shalt not covet thy neighbours wife. Why all the World, Says he, is agreed about these commandments: pns21 vm2 xx vvi, pns21 vm2 xx vvi, pns21 vm2 xx vvi po21 ng1 n1. q-crq d dt n1, vvz pns31, vbz vvn p-acp d n2: (4) sermon (DIV2) 23 Page 27
274 and in every Country under Heaven, there are Laws and Penalties made to enforce all the Ten, excepting only the Sabbath and the Worship of strange Gods. We can answer Him another way; and in every Country under Heaven, there Are Laws and Penalties made to enforce all the Ten, excepting only the Sabbath and the Worship of strange God's We can answer Him Another Way; cc p-acp d n1 p-acp n1, pc-acp vbr n2 cc n2 vvd pc-acp vvi d dt crd, vvg av-j dt n1 cc dt n1 pp-f j n2 pns12 vmb vvi pno31 j-jn n1; (4) sermon (DIV2) 23 Page 27
275 but he may make our Infidels ashamed to complain of those Ordinances as hard Impositions, which the sense of all Nations has thought to be reasonable: but he may make our Infidels ashamed to complain of those Ordinances as hard Impositions, which the sense of all nations has Thought to be reasonable: cc-acp pns31 vmb vvi po12 n2 j pc-acp vvi pp-f d n2 c-acp j n2, r-crq dt n1 pp-f d n2 vhz vvn pc-acp vbi j: (4) sermon (DIV2) 23 Page 27
276 which not only the Philosophers of Greece and Italy and the ancient World; which not only the Philosophers of Greece and Italy and the ancient World; r-crq xx av-j dt n2 pp-f np1 cc np1 cc dt j n1; (4) sermon (DIV2) 23 Page 27
277 but the Banians of Mogul, the Talapoins of Siam, the Mandarins of China, the Moralists of Peru and Mexico, all the Wisdom of Mankind have declared to be necessary Duties. but the Banians of Mogul, the Talapoins of Siam, the Mandarins of China, the Moralists of Peru and Mexico, all the Wisdom of Mankind have declared to be necessary Duties. cc-acp dt njp2 pp-f np1, dt n2 pp-f np1, dt npg1 pp-f np1, dt n2 pp-f np1 cc np1, d dt n1 pp-f n1 vhb vvn pc-acp vbi j n2. (4) sermon (DIV2) 23 Page 27
278 Nay if the Atheists would but live up to the Ethics of Epicurus himself, they would make few or no Proselytes from the Christian Religion. Nay if the Atheists would but live up to the Ethics of Epicurus himself, they would make few or no Proselytes from the Christian Religion. uh-x cs dt n2 vmd cc-acp vvi a-acp p-acp dt n2 pp-f npg1 px31, pns32 vmd vvi d cc dx n2 p-acp dt njp n1. (4) sermon (DIV2) 23 Page 28
279 For none revolt from the Faith for such things as are thought peculiar to Christianity; For none revolt from the Faith for such things as Are Thought peculiar to Christianity; p-acp pix vvb p-acp dt n1 p-acp d n2 c-acp vbr vvn j p-acp np1; (4) sermon (DIV2) 23 Page 28
280 Not because they must love and pray for their enemies, but because they must not poison or stab them: Not Because they must love and pray for their enemies, but Because they must not poison or stab them: xx p-acp pns32 vmb vvi cc vvb p-acp po32 n2, p-acp c-acp pns32 vmb xx vvi cc vvi pno32: (4) sermon (DIV2) 23 Page 28
281 not because they must not look upon a Woman to lust after her, but because they are much more restrain'd from committing the Act. If wanton glances and lascivious thoughts had been permitted by the Gospel, not Because they must not look upon a Woman to lust After her, but Because they Are much more restrained from committing the Act. If wanton glances and lascivious thoughts had been permitted by the Gospel, xx c-acp pns32 vmb xx vvi p-acp dt n1 p-acp n1 p-acp pno31, p-acp c-acp pns32 vbr av-d av-dc vvn p-acp vvg dt n1 cs j-jn n2 cc j n2 vhd vbn vvn p-acp dt n1, (4) sermon (DIV2) 23 Page 28
282 and only the gross Act forbidden; they would have apostatized nevertheless. and only the gross Act forbidden; they would have apostatized nevertheless. cc av-j dt j n1 vvn; pns32 vmd vhi vvn av. (4) sermon (DIV2) 23 Page 28
283 This we may conjecture from what Plato and others have told us, that it was commonly NONLATINALPHABET, immoderate Affections and Lusts, that in the very times of Paganism induced men to be Atheists. This we may conjecture from what Plato and Others have told us, that it was commonly, immoderate Affections and Lustiest, that in the very times of Paganism induced men to be Atheists. np1 pns12 vmb vvi p-acp r-crq np1 cc n2-jn vhb vvd pno12, cst pn31 vbds av-j, j n2 cc n2, cst p-acp dt j n2 pp-f n1 vvn n2 pc-acp vbi n2. (4) sermon (DIV2) 23 Page 28
284 It seems their impure and brutal Sensuality was too much confined by the Religion of those Countries, where even Venus and Bacchus had their Temples. It seems their impure and brutal Sensuality was too much confined by the Religion of those Countries, where even Venus and Bacchus had their Temples. pn31 vvz po32 j cc j n1 vbds av av-d vvn p-acp dt n1 pp-f d n2, c-crq av npg1 cc npg1 vhd po32 n2. (4) sermon (DIV2) 23 Page 28
285 Let not therefore voluptuous Atheists lay all the fault of their Sins upon the Infirmity of Humane Nature; Let not Therefore voluptuous Atheists lay all the fault of their Sins upon the Infirmity of Humane Nature; vvb xx av j n2 vvb d dt n1 pp-f po32 n2 p-acp dt n1 pp-f j n1; (4) sermon (DIV2) 23 Page 28
286 nor plead that Flesh and Blood cannot resist those Temptations, which have all their force and prevalence from long Custom and inveterated Habit. What enticement, what pleasure is there in common profane Swearing? yet neither the fear of God nor of the Law will persuade men to leave it. nor plead that Flesh and Blood cannot resist those Temptations, which have all their force and prevalence from long Custom and inveterated Habit. What enticement, what pleasure is there in Common profane Swearing? yet neither the Fear of God nor of the Law will persuade men to leave it. ccx vvb d n1 cc n1 vmbx vvi d n2, r-crq vhb d po32 n1 cc n1 p-acp j n1 cc j n1 q-crq n1, r-crq n1 vbz a-acp p-acp j j vvg? av av-d dt n1 pp-f np1 ccx pp-f dt n1 vmb vvi n2 pc-acp vvi pn31. (4) sermon (DIV2) 23 Page 28
287 'Tis prevailing Example that hath now made it fashionable, but it hath not always been so, nor will be hereafter. It's prevailing Exampl that hath now made it fashionable, but it hath not always been so, nor will be hereafter. pn31|vbz j-vvg n1 cst vhz av vvn pn31 j, cc-acp pn31 vhz xx av vbn av, ccx vmb vbi av. (4) sermon (DIV2) 23 Page 29
288 So other Epidemical Vices, they are rife and predominant only for a season, and must not be ascribed to Humane Nature in the Lump. So other Epidemical Vices, they Are rife and predominant only for a season, and must not be ascribed to Humane Nature in the Lump. av j-jn j n2, pns32 vbr j cc j av-j p-acp dt n1, cc vmb xx vbi vvn p-acp j n1 p-acp dt n1. (4) sermon (DIV2) 23 Page 29
289 In some Countries Intemperance is a necessary part of Conversation; in others Sobriety is a Vertue universal, without any respect to the Duties of Religion. In Some Countries Intemperance is a necessary part of Conversation; in Others Sobriety is a Virtue universal, without any respect to the Duties of Religion. p-acp d ng1 n1 vbz dt j n1 pp-f n1; p-acp ng2-jn n1 vbz dt n1 j, p-acp d n1 p-acp dt n2 pp-f n1. (4) sermon (DIV2) 23 Page 29
290 Nor can they say, that this is only the difference of Climate, that inclines one Nation to Concupiscence and Sensual Pleasures; Nor can they say, that this is only the difference of Climate, that inclines one nation to Concupiscence and Sensual Pleasures; ccx vmb pns32 vvi, cst d vbz av-j dt n1 pp-f n1, cst vvz crd n1 p-acp n1 cc j n2; (4) sermon (DIV2) 23 Page 29
291 another to Blood-thirstiness and Desire of Revenge. Another to Bloodthirstiness and Desire of Revenge. j-jn p-acp j cc n1 pp-f n1. (4) sermon (DIV2) 23 Page 29
292 It would discover great ignorance in History, not to know that in all Climates a whole People has been over-run with some recently invented or newly imported kind of Vice, which their Grandfathers never knew. It would discover great ignorance in History, not to know that in all Climates a Whole People has been overrun with Some recently invented or newly imported kind of Vice, which their Grandfathers never knew. pn31 vmd vvi j n1 p-acp n1, xx pc-acp vvi cst p-acp d n2 dt j-jn n1 vhz vbn vvi p-acp d av-j vvn cc av-j vvd n1 pp-f n1, r-crq po32 n2 av-x vvd. (4) sermon (DIV2) 23 Page 29
293 In the latest Accounts of the Country of Guiana, we are told that the eating of Humane Flesh is the beloved pleasure of those Savages: two Nations of them by mutual devouring are reduced to two handfulls of men. In the latest Accounts of the Country of Guiana, we Are told that the eating of Humane Flesh is the Beloved pleasure of those Savages: two nations of them by mutual devouring Are reduced to two handfuls of men. p-acp dt js n2 pp-f dt n1 pp-f np1, pns12 vbr vvn cst dt n-vvg pp-f j n1 vbz dt j-vvn n1 pp-f d n2-jn: crd n2 pp-f pno32 p-acp j n-vvg vbr vvn p-acp crd n2 pp-f n2. (4) sermon (DIV2) 23 Page 29
294 When the Gospel of our Saviour was preached to them, they received it with gladness of heart; When the Gospel of our Saviour was preached to them, they received it with gladness of heart; c-crq dt n1 pp-f po12 n1 vbds vvn p-acp pno32, pns32 vvd pn31 p-acp n1 pp-f n1; (4) sermon (DIV2) 23 Page 29
295 they could be brought to forgo Plurality of Wives; they could be brought to forgo Plurality of Wives; pns32 vmd vbi vvn pc-acp vvi n1 pp-f n2; (4) sermon (DIV2) 23 Page 29
296 though that be the main impediment to the conversion of the East Indies. But the great Stumblingblock with these Americans, and the only Rock of Offence was the forbidding them to eat their Enemies: That irresistible Temptation made them quickly to revolt and relapse into their Infidelity. though that be the main impediment to the conversion of the East Indies. But the great Stumbling block with these Americans, and the only Rock of Offence was the forbidding them to eat their Enemies: That irresistible Temptation made them quickly to revolt and relapse into their Infidelity. cs d vbb dt j n1 p-acp dt n1 pp-f dt n1 np1. p-acp dt j n1 p-acp d np1, cc dt j n1 pp-f n1 vbds dt vvg pno32 pc-acp vvi po32 n2: cst j n1 vvd pno32 av-j pc-acp vvi cc n1 p-acp po32 n1. (4) sermon (DIV2) 23 Page 30
297 What must we impute this to? to the temperature of the Air, to the nature of the Soil, to the influence of the Stars? Are these Barbarians of man-eating Constitutions, that they so hanker after this inhumane Diet, which We cannot imagin without horror? Is not the same thing practised in other parts of that Continent? Was it not so in Europe of old, What must we impute this to? to the temperature of the Air, to the nature of the Soil, to the influence of the Stars? are these Barbarians of man-eating Constitutions, that they so hanker After this inhumane Diet, which We cannot imagine without horror? Is not the same thing practised in other parts of that Continent? Was it not so in Europe of old, q-crq vmb pns12 vvi d pc-acp? p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n2? vbr d n2-jn pp-f j n2, cst pns32 av vvi p-acp d j n1, r-crq pns12 vmbx vvi p-acp n1? vbz xx dt d n1 vvn p-acp j-jn n2 pp-f d n1? vbds pn31 xx av p-acp np1 pp-f j, (4) sermon (DIV2) 23 Page 30
298 and is it not now so in Africa? If an Eleventh Commandment had been given, Thou shalt not eat Humane Flesh; and is it not now so in Africa? If an Eleventh Commandment had been given, Thou shalt not eat Humane Flesh; cc vbz pn31 xx av av p-acp np1? cs dt ord n1 vhd vbn vvn, pns21 vm2 xx vvi j n1; (4) sermon (DIV2) 23 Page 30
299 would not these Canibals have esteem'd it more difficult than all the Ten? And would not they have really had as much reason as our Atheists, to plead the power of the Temptation, would not these Cannibals have esteemed it more difficult than all the Ten? And would not they have really had as much reason as our Atheists, to plead the power of the Temptation, vmd xx d n2 vhb vvn pn31 av-dc j cs d dt crd? cc vmd xx pns32 vhb av-j vhd p-acp d n1 p-acp po12 n2, pc-acp vvi dt n1 pp-f dt n1, (4) sermon (DIV2) 23 Page 30
300 and the propensity of Flesh and Blood? How impudent then are the Atheists, that traduce the easie and gracious Conditions of the Gospel, and the propensity of Flesh and Blood? How impudent then Are the Atheists, that traduce the easy and gracious Conditions of the Gospel, cc dt n1 pp-f n1 cc n1? q-crq j cs vbr dt n2, cst vvi dt j cc j n2 pp-f dt n1, (4) sermon (DIV2) 23 Page 30
301 as Unreasonable and Tyrannical Impositions? Are not God's ways equal, O ye Children of Destruction, and are not your ways unequal? as Unreasonable and Tyrannical Impositions? are not God's ways equal, Oh you Children of Destruction, and Are not your ways unequal? c-acp j-u cc j n2? vbr xx npg1 n2 j-jn, uh pn22 n2 pp-f n1, cc vbr xx po22 n2 j? (4) sermon (DIV2) 23 Page 30
302 II. Secondly and lastly, For the good Influence of Religion upon Communities and Governments, habemus confitentes reos; 'tis so apparent and unquestionable, that 'tis one of the Objections of the Atheist, That it was first contrived and introduced by Politicians, to bring the wild and straggling Herds of Mankind under Subjection and Laws. II Secondly and lastly, For the good Influence of Religion upon Communities and Governments, habemus confitentes Reos; it's so apparent and unquestionable, that it's one of the Objections of the Atheist, That it was First contrived and introduced by Politicians, to bring the wild and straggling Herds of Mankind under Subjection and Laws. crd ord cc ord, c-acp dt j n1 pp-f n1 p-acp n2 cc n2, fw-la fw-la fw-la; pn31|vbz av j cc j, cst pn31|vbz pi pp-f dt n2 pp-f dt n1, cst pn31 vbds ord vvn cc vvd p-acp n2, pc-acp vvi dt j cc j-vvg n2 pp-f n1 p-acp n1 cc n2. (4) sermon (DIV2) 24 Page 30
303 Out of thy own mouth shalt thou be judged, thou wicked servant. Thou say'st that the wise Institutors of Government, Souls elevated above the ordinary pitch of men, thought Religion necessary to Civil Obedience. Out of thy own Mouth shalt thou be judged, thou wicked servant. Thou Sayest that the wise Institutors of Government, Souls elevated above the ordinary pitch of men, Thought Religion necessary to Civil obedience. av pp-f po21 d n1 vm2 pns21 vbi vvn, pns21 j n1. pns21 vv2 cst dt j n2 pp-f n1, n2 vvn p-acp dt j n1 pp-f n2, vvd n1 j p-acp j n1. (4) sermon (DIV2) 24 Page 31
304 Why then dost thou endeavour to undermine this Foundation, to undo this Cement of Society, Why then dost thou endeavour to undermine this Foundation, to undo this Cement of Society, uh-crq av vd2 pns21 vvi pc-acp vvi d n1, pc-acp vvi d n1 pp-f n1, (4) sermon (DIV2) 24 Page 31
305 and to reduce all once again to thy imaginary State of Nature, and Original Confusion? No Community ever was or can be begun or maintain'd, and to reduce all once again to thy imaginary State of Nature, and Original Confusion? No Community ever was or can be begun or maintained, cc pc-acp vvi d a-acp av p-acp po21 j n1 pp-f n1, cc j-jn n1? dx n1 av vbds cc vmb vbi vvn cc vvn, (4) sermon (DIV2) 24 Page 31
306 but upon the Basis of Religion. but upon the Basis of Religion. cc-acp p-acp dt n1 pp-f n1. (4) sermon (DIV2) 24 Page 31
307 What Government can be imagin'd without Judicial Proceedings? and what methods of Judicature without a Religious Oath? which implies and supposes an Omniscient Being, What Government can be imagined without Judicial Proceedings? and what methods of Judicature without a Religious Oath? which Implies and supposes an Omniscient Being, q-crq n1 vmb vbi vvn p-acp j n2-vvg? cc q-crq n2 pp-f n1 p-acp dt j n1? r-crq vvz cc vvz dt j-jn vbg, (4) sermon (DIV2) 24 Page 31
308 as conscious to its falshood or truth, and a revenger of Perjury. as conscious to its falsehood or truth, and a revenger of Perjury. c-acp j p-acp po31 n1 cc n1, cc dt n1 pp-f n1. (4) sermon (DIV2) 24 Page 31
309 So that the very nature of an Oath (and therefore of Society also) is subverted by the Atheist; So that the very nature of an Oath (and Therefore of Society also) is subverted by the Atheist; av cst dt j n1 pp-f dt n1 (cc av pp-f n1 av) vbz vvn p-acp dt n1; (4) sermon (DIV2) 24 Page 31
310 who professeth to acknowledge nothing superiour to himself, no omnipresent observer of the actions of men. who Professes to acknowledge nothing superior to himself, no omnipresent observer of the actions of men. r-crq vvz pc-acp vvi pix j-jn p-acp px31, av-dx vvi n1 pp-f dt n2 pp-f n2. (4) sermon (DIV2) 24 Page 31
311 For an Atheist to compose a System of Politicks is as absurd and ridiculous, as Epicurus 's Sermons were about Sanctity and Religious Worship. But there was hope, that the Doctrine of absolute uncontroulable Power and the formidable name of Leviathan might flatter and bribe the Government into a toleration of Infidelity. We need have no recourse to notion and supposition; For an Atheist to compose a System of Politics is as absurd and ridiculous, as Epicurus is Sermons were about Sanctity and Religious Worship. But there was hope, that the Doctrine of absolute uncontrollable Power and the formidable name of Leviathan might flatter and bribe the Government into a toleration of Infidelity. We need have no recourse to notion and supposition; p-acp dt n1 pc-acp vvi dt vvi pp-f n2-j vbz a-acp j cc j, c-acp np1 vbz n2 vbdr p-acp n1 cc j n1. p-acp pc-acp vbds n1, cst dt n1 pp-f j j n1 cc dt j n1 pp-f np1 vmd vvi cc vvi dt n1 p-acp dt n1 pp-f n1. pns12 vvb vhi dx n1 p-acp n1 cc n1; (4) sermon (DIV2) 24 Page 31
312 we have sad experience and convincing example before us, what a rare Constitution of Government may be had in a whole Nation of Atheists. we have sad experience and convincing Exampl before us, what a rare Constitution of Government may be had in a Whole nation of Atheists. pns12 vhb j n1 cc vvg n1 p-acp pno12, r-crq dt j n1 pp-f n1 vmb vbi vhn p-acp dt j-jn n1 pp-f n2. (4) sermon (DIV2) 24 Page 32
313 The Natives of Newfoundland and New France in America, as they are said to live without any sense of Religion, The Natives of Newfoundland and New France in America, as they Are said to live without any sense of Religion, dt n2-jn pp-f np1 cc j np1 p-acp np1, c-acp pns32 vbr vvn pc-acp vvi p-acp d n1 pp-f n1, (4) sermon (DIV2) 24 Page 32
314 so they are known to be destitute of its advantages and blessings; without any Law or form of Community; so they Are known to be destitute of its advantages and blessings; without any Law or from of Community; av pns32 vbr vvn pc-acp vbi j pp-f po31 n2 cc n2; p-acp d n1 cc n1 pp-f n1; (4) sermon (DIV2) 24 Page 32
315 without any Literature or Sciences or Arts; no Towns, no fixed Habitations, no Agriculture, no Navigation. without any Literature or Sciences or Arts; no Towns, no fixed Habitations, no Agriculture, no Navigation. p-acp d n1 cc n2 cc n2; dx n2, dx j-vvn n2, av-dx np1, dx n1. (4) sermon (DIV2) 24 Page 32
316 And 'tis entirely owing to the power of Religion, that the whole World is not at this time as barbarous as they. And it's entirely owing to the power of Religion, that the Whole World is not At this time as barbarous as they. cc pn31|vbz av-j vvg p-acp dt n1 pp-f n1, cst dt j-jn n1 vbz xx p-acp d n1 c-acp j c-acp pns32. (4) sermon (DIV2) 24 Page 32
317 And yet I ought not to have called these miserable Wretches a Nation of Atheists. They cannot be said to be of the Atheist's opinion; And yet I ought not to have called these miserable Wretches a nation of Atheists. They cannot be said to be of the Atheist's opinion; cc av pns11 vmd xx pc-acp vhi vvn d j n2 dt n1 pp-f n2. pns32 vmbx vbi vvn pc-acp vbi pp-f dt ng1 n1; (4) sermon (DIV2) 24 Page 32
318 because they have no opinion at all in the matter: Because they have no opinion At all in the matter: c-acp pns32 vhb dx n1 p-acp d p-acp dt n1: (4) sermon (DIV2) 24 Page 32
319 They do not say in their hearts, There is no God; for they never once deliberated, They do not say in their hearts, There is no God; for they never once deliberated, pns32 vdb xx vvi p-acp po32 n2, pc-acp vbz dx n1; p-acp pns32 av a-acp vvn, (4) sermon (DIV2) 24 Page 32
320 if there was one or no. They no more deny the Existence of a Deity; if there was one or no. They no more deny the Existence of a Deity; cs pc-acp vbds crd cc uh-dx. pns32 av-dx dc vvb dt n1 pp-f dt n1; (4) sermon (DIV2) 24 Page 32
321 than they deny the Antipodes, the Copernican System, or the Satellites Iovis: about which they have had no notion or conception at all. than they deny the Antipodes, the Copernican System, or the Satellites Jovis: about which they have had no notion or conception At all. cs pns32 vvb dt n2, dt np1 np1, cc dt np1 np1: p-acp r-crq pns32 vhb vhn dx n1 cc n1 p-acp d. (4) sermon (DIV2) 24 Page 32
322 'Tis the Ignorance of those poor Creatures, and not their Impiety: their Ignorance as much to be pitied, It's the Ignorance of those poor Creatures, and not their Impiety: their Ignorance as much to be pitied, pn31|vbz dt n1 pp-f d j n2, cc xx po32 n1: po32 n1 c-acp av-d pc-acp vbi vvn, (4) sermon (DIV2) 24 Page 32
323 as the Impiety of the Atheists to be detested and punish'd. as the Impiety of the Atheists to be detested and punished. c-acp dt n1 pp-f dt n2 pc-acp vbi vvn cc vvn. (4) sermon (DIV2) 24 Page 32
324 'Tis of mighty importance to the Government to put some timely stop to the spreading Contagion of this Pestilence that walketh by day, that dares to disperse its cursed seeds and principles in the face of the Sun. The Fool in the Text had only said in his heart, There is no God: It's of mighty importance to the Government to put Some timely stop to the spreading Contagion of this Pestilence that walks by day, that dares to disperse its cursed seeds and principles in the face of the Sun. The Fool in the Text had only said in his heart, There is no God: pn31|vbz a-acp j n1 p-acp dt n1 pc-acp vvi d j n1 p-acp dt j-vvg n1 pp-f d n1 cst vvz p-acp n1, cst vvz pc-acp vvi po31 j-vvn n2 cc n2 p-acp dt n1 pp-f dt n1 dt n1 p-acp dt n1 vhd av-j vvn p-acp po31 n1, pc-acp vbz dx n1: (4) sermon (DIV2) 24 Page 33
325 he had not spoken it aloud, nor openly blasphem'd, in places of publick resort. he had not spoken it aloud, nor openly blasphemed, in places of public resort. pns31 vhd xx vvn pn31 av, ccx av-j vvn, p-acp n2 pp-f j n1. (4) sermon (DIV2) 24 Page 33
326 There's too much reason to fear, that some of all orders of men, even Magistracy it self, have taken the Infection: There's too much reason to Fear, that Some of all order of men, even Magistracy it self, have taken the Infection: pc-acp|vbz av d n1 pc-acp vvi, cst d pp-f d n2 pp-f n2, av n1 pn31 n1, vhb vvn dt n1: (4) sermon (DIV2) 24 Page 33
327 a thing of dreadfull consequence and most imminent danger. a thing of dreadful consequence and most imminent danger. dt n1 pp-f j n1 cc av-ds j n1. (4) sermon (DIV2) 24 Page 33
328 Epicurus was somewhat wiser than ordinary, when he so earnestly advised his Disciples against medling in publick affairs: Epicurus was somewhat Wiser than ordinary, when he so earnestly advised his Disciples against meddling in public affairs: npg1 vbds av jc cs j, c-crq pns31 av av-j vvn po31 n2 p-acp vvg p-acp j n2: (4) sermon (DIV2) 24 Page 33
329 He knew the nature and tendency of his own Philosophy; He knew the nature and tendency of his own Philosophy; pns31 vvd dt n1 cc n1 pp-f po31 d n1; (4) sermon (DIV2) 24 Page 33
330 that it would soon become suspected and odious to a Government, if ever Atheists were employ'd in places of Trust. But because he had made one great Rule superior to all, That every man's only Good was pleasure of Body and contentment of Mind: that it would soon become suspected and odious to a Government, if ever Atheists were employed in places of Trust. But Because he had made one great Rule superior to all, That every Man's only Good was pleasure of Body and contentment of Mind: cst pn31 vmd av vvi vvn cc j p-acp dt n1, cs av n2 vbdr vvd p-acp n2 pp-f n1 cc-acp c-acp pns31 vhd vvn crd j n1 j-jn p-acp d, cst d ng1 j j vbds n1 pp-f n1 cc n1 pp-f n1: (4) sermon (DIV2) 24 Page 33
331 hence it was that men of ambitious and turbulent Spirits, that were dissatisfied and uneasie with Privacy and Retirement, were allowed by his own Principle to engage in matters of State. hence it was that men of ambitious and turbulent Spirits, that were dissatisfied and uneasy with Privacy and Retirement, were allowed by his own Principle to engage in matters of State. av pn31 vbds d n2 pp-f j cc j n2, cst vbdr vvn cc j p-acp n1 cc n1, vbdr vvn p-acp po31 d n1 pc-acp vvi p-acp n2 pp-f n1. (4) sermon (DIV2) 24 Page 33
332 And there they generally met with that fortune, which their Master foresaw. And there they generally met with that fortune, which their Master foresaw. cc a-acp pns32 av-j vvd p-acp d n1, r-crq po32 n1 vvd. (4) sermon (DIV2) 24 Page 33
333 Several Cities of Greece that had made experiment of them in Publick Concerns, drove them out, Several Cities of Greece that had made experiment of them in Public Concerns, drove them out, j n2 pp-f np1 cst vhd vvd n1 pp-f pno32 p-acp j vvz, vvd pno32 av, (4) sermon (DIV2) 24 Page 33
334 as Incendiaries and Pests of Commonweals, by severe Edicts and Proclamations. Atheism is by no means tolerable in the most private condition: as Incendiaries and Pests of Commonweals, by severe Edicts and Proclamations. Atheism is by no means tolerable in the most private condition: c-acp n2-j cc n2 pp-f n2, p-acp j n2 cc n2. n1 vbz p-acp dx n2 j p-acp dt av-ds j n1: (4) sermon (DIV2) 24 Page 33
335 but if it aspire to authority and power; if it acquire the Command of an Army or a Navy; but if it aspire to Authority and power; if it acquire the Command of an Army or a Navy; cc-acp cs pn31 vvb p-acp n1 cc n1; cs pn31 vvb dt n1 pp-f dt n1 cc dt n1; (4) sermon (DIV2) 24 Page 33
336 if it get upon the Bench or into the Senate, or on a Throne: if it get upon the Bench or into the Senate, or on a Throne: cs pn31 vvb p-acp dt n1 cc p-acp dt n1, cc p-acp dt n1: (4) sermon (DIV2) 24 Page 34
337 What then can be expected, but the basest Cowardice and Treachery, but the foulest prevarication in Justice, What then can be expected, but the Basest Cowardice and Treachery, but the Foulest prevarication in justice, q-crq av vmb vbi vvn, cc-acp dt js n1 cc n1, cc-acp dt js n1 p-acp n1, (4) sermon (DIV2) 24 Page 34
338 but betraying and selling the Rights and Liberties of a People, but arbitrary Government and tyrannical Oppression? Nay if Atheism were once, but betraying and selling the Rights and Liberties of a People, but arbitrary Government and tyrannical Oppression? Nay if Atheism were once, cc-acp vvg cc vvg dt n2-jn cc n2 pp-f dt n1, cc-acp j-jn n1 cc j n1? uh-x cs n1 vbdr a-acp, (4) sermon (DIV2) 24 Page 34
339 as I may say, the National Religion: it would make its own Followers the most miserable of men; as I may say, the National Religion: it would make its own Followers the most miserable of men; c-acp pns11 vmb vvi, dt j n1: pn31 vmd vvi po31 d n2 dt av-ds j pp-f n2; (4) sermon (DIV2) 24 Page 34
340 it would be the Kingdom of Satan divided against it self; and the Land would be soon brought to desolation. it would be the Kingdom of Satan divided against it self; and the Land would be soon brought to desolation. pn31 vmd vbi dt n1 pp-f np1 vvd p-acp pn31 n1; cc dt n1 vmd vbi av vvn p-acp n1. (4) sermon (DIV2) 24 Page 34
341 Iosephus, that knew them, hath inform'd us, that the Sadduces, those Epicureans among the Jews, were not only rough and cruel to men of a different Sect from their own; Iosephus, that knew them, hath informed us, that the Sadducees, those Epicureans among the jews, were not only rough and cruel to men of a different Sect from their own; np1, cst vvd pno32, vhz vvn pno12, cst dt np2, d njp2 p-acp dt np2, vbdr xx av-j j cc j p-acp n2 pp-f dt j n1 p-acp po32 d; (4) sermon (DIV2) 24 Page 34
342 but perfidious and inhumane one towards another. This is the genuine spirit and the natural product of Atheism. but perfidious and inhumane one towards Another. This is the genuine Spirit and the natural product of Atheism. cc-acp j cc j pi p-acp n-jn. d vbz dt j n1 cc dt j n1 pp-f n1. (4) sermon (DIV2) 24 Page 34
343 No man, that adheres to that narrow and selfish Principle, can ever be Just or Generous or Gratefull; No man, that adheres to that narrow and selfish Principle, can ever be Just or Generous or Grateful; dx n1, cst vvz p-acp d j cc n1 n1, vmb av vbi j cc j cc j; (4) sermon (DIV2) 24 Page 34
344 unless he be sometime overcome by Good-nature and a happy Constitution. unless he be sometime overcome by Good nature and a happy Constitution. cs pns31 vbb av vvn p-acp n1 cc dt j n1. (4) sermon (DIV2) 24 Page 34
345 No Atheist, as such, can be a true Friend, an affectionate Relation, or a loyal Subject. No Atheist, as such, can be a true Friend, an affectionate Relation, or a loyal Subject. dx n1, c-acp d, vmb vbi dt j n1, dt j n1, cc dt j j-jn. (4) sermon (DIV2) 24 Page 34
346 The appearance and shew of mutual Amity among them, is wholly owing to the smallness of their number, The appearance and show of mutual Amity among them, is wholly owing to the smallness of their number, dt n1 cc n1 pp-f j n1 p-acp pno32, vbz av-jn j p-acp dt n1 pp-f po32 n1, (4) sermon (DIV2) 24 Page 34
347 and to the obligations of a Faction. and to the obligations of a Faction. cc p-acp dt n2 pp-f dt n1. (4) sermon (DIV2) 24 Page 34
348 'Tis like the Friendship of Pickpockets and Highwaymen, that are said to observe strict Justice among themselves, It's like the Friendship of Pickpockets and Highwaymen, that Are said to observe strict justice among themselves, pn31|vbz av-j dt n1 pp-f n2 cc n2, cst vbr vvn pc-acp vvi j n1 p-acp px32, (4) sermon (DIV2) 24 Page 35
349 and never to defraud a Comrade of his share of the Booty. But if we could imagine a whole Nation to be Cut-purses and Robbers; and never to defraud a Comrade of his share of the Booty. But if we could imagine a Whole nation to be Cutpurses and Robbers; cc av-x pc-acp vvi dt n1 pp-f po31 n1 pp-f dt n1. p-acp cs pns12 vmd vvi dt j-jn n1 pc-acp vbi n2 cc n2; (4) sermon (DIV2) 24 Page 35
350 would there then be kept that square-dealing and equity in such a monstrous den of Thieves? And if Atheism should be supposed to become universal in this Nation (which seems to be design'd and endeavour'd, would there then be kept that square-dealing and equity in such a monstrous den of Thieves? And if Atheism should be supposed to become universal in this nation (which seems to be designed and endeavoured, vmd a-acp av vbi vvn cst j cc n1 p-acp d dt j n1 pp-f n2? cc cs n1 vmd vbi vvn pc-acp vvi j p-acp d n1 (r-crq vvz pc-acp vbi vvn cc vvn, (4) sermon (DIV2) 24 Page 35
351 though we know the gates of Hell shall not be able to prevail) farewell all Ties of Friendship and Principles of Honour; though we know the gates of Hell shall not be able to prevail) farewell all Ties of Friendship and Principles of Honour; cs pns12 vvb dt n2 pp-f n1 vmb xx vbi j pc-acp vvi) n1 d n2 pp-f n1 cc n2 pp-f n1; (4) sermon (DIV2) 24 Page 35
352 all Love for our Country and Loyalty to our Prince; all Love for our Country and Loyalty to our Prince; d n1 p-acp po12 n1 cc n1 p-acp po12 n1; (4) sermon (DIV2) 24 Page 35
353 nay, farewell all Government and Society it self, all Professions and Arts, and Conveniencies of Life, all that is laudable or valuable in the World. nay, farewell all Government and Society it self, all Professions and Arts, and Conveniences of Life, all that is laudable or valuable in the World. uh-x, uh-n av-d n1 cc n1 pn31 n1, d n2 cc n2, cc n2 pp-f n1, d cst vbz j cc j p-acp dt n1. (4) sermon (DIV2) 24 Page 35
354 May the Father of Mercies and God of Infinite Wisedom reduce the Foolish from their Errors, and make them wise unto Salvation; May the Father of mercies and God of Infinite Wisdom reduce the Foolish from their Errors, and make them wise unto Salvation; vmb dt n1 pp-f n2 cc n1 pp-f j n1 vvi dt j p-acp po32 n2, cc vvi pno32 j p-acp n1; (4) sermon (DIV2) 24 Page 35
355 Confirm the Sceptical and wavering Minds, and so prevent Us, that stand fast, in all our doings, Confirm the Sceptical and wavering Minds, and so prevent Us, that stand fast, in all our doings, vvb dt j cc j-vvg n2, cc av vvi pno32, cst vvb av-j, p-acp d po12 n2-vdg, (4) sermon (DIV2) 24 Page 35
356 and further us with his continual help, that we may not be of them that draw back unto Perdition, and further us with his continual help, that we may not be of them that draw back unto Perdition, cc av-jc pno12 p-acp po31 j n1, cst pns12 vmb xx vbi pp-f pno32 cst vvb av p-acp n1, (4) sermon (DIV2) 24 Page 35
357 but of them that believe to the saving of the Soul. Amen. but of them that believe to the Saving of the Soul. Amen. cc-acp pp-f pno32 cst vvb p-acp dt n-vvg pp-f dt n1 uh-n. (4) sermon (DIV2) 24 Page 35
358 Matter and Motion cannot think: Matter and Motion cannot think: n1 cc n1 vmbx vvi: (5) sermon (DIV2) 24 Page 36
359 OR, A CONFUTATION OF ATHEISM From the Faculties of the Soul. The Second SERMON preached April 4. 1692. Acts XVII. 27. That they should seek the Lord, OR, A CONFUTATION OF ATHEISM From the Faculties of the Soul. The Second SERMON preached April 4. 1692. Acts XVII. 27. That they should seek the Lord, cc, dt n1 pp-f n1 p-acp dt n2 pp-f dt n1 dt ord n1 vvn np1 crd crd np1 np1. crd cst pns32 vmd vvi dt n1, (5) sermon (DIV2) 24 Page 36
360 if happily they might feel after him, and find him; though he be not far from every one of us: if happily they might feel After him, and find him; though he be not Far from every one of us: cs av-j pns32 vmd vvi p-acp pno31, cc vvi pno31; cs pns31 vbb xx av-j p-acp d crd pp-f pno12: (5) sermon (DIV2) 24 Page 36
361 for ▪ in him we Live, and Move, and have our Being. for ▪ in him we Live, and Move, and have our Being. p-acp ▪ p-acp pno31 pns12 vvb, cc vvb, cc vhb po12 vbg. (5) sermon (DIV2) 24 Page 36
362 THese words are a part of that Discourse which St. Paul had at Athens. He had not been long in that inquisitive and pragmatical City, THese words Are a part of that Discourse which Saint Paul had At Athens. He had not been long in that inquisitive and pragmatical city, d n2 vbr dt n1 pp-f d n1 r-crq n1 np1 vhd p-acp np1. pns31 vhd xx vbn j p-acp cst j cc j n1, (5) sermon (DIV2) 25 Page 36
363 but we find him encountered by the Epicureans and Stoicks, two sorts of people that were very ill qualified for the Christian Faith: but we find him encountered by the Epicureans and Stoics, two sorts of people that were very ill qualified for the Christian Faith: cc-acp pns12 vvb pno31 vvn p-acp dt njp2 cc njp2, crd n2 pp-f n1 cst vbdr j av-jn vvn p-acp dt njp n1: (5) sermon (DIV2) 25 Page 37
364 the one by reason of their Carnal Affections, either believing no God at all, or that he was like unto themselves, dissolv'd in Laziness and Ease; the one by reason of their Carnal Affections, either believing no God At all, or that he was like unto themselves, dissolved in Laziness and Ease; dt pi p-acp n1 pp-f po32 j n2, d vvg av-dx n1 p-acp d, cc cst pns31 vbds av-j p-acp px32, vvd p-acp n1 cc n1; (5) sermon (DIV2) 25 Page 37
365 the other out of Spiritual Pride presuming to assert, that a Wise Man of their Sect was equal, the other out of Spiritual Pride presuming to assert, that a Wise Man of their Sect was equal, dt n-jn av pp-f j n1 vvg p-acp vvb, cst dt j n1 pp-f po32 n1 vbds j-jn, (5) sermon (DIV2) 25 Page 37
366 and in some cases superior to the Majesty of God himself. and in Some cases superior to the Majesty of God himself. cc p-acp d n2 j-jn p-acp dt n1 pp-f np1 px31. (5) sermon (DIV2) 25 Page 37
367 These men corrupted through Philosophy and vain deceit, took our Apostle, and carried him unto Areopagus, (a place in the City, whither was the greatest resort of Travellers and Strangers, of the gravest Citizens and Magistrates, of their Orators and Philosophers;) to give an account of himself and the new Doctrine that he spoke of. These men corrupted through Philosophy and vain deceit, took our Apostle, and carried him unto Areopagus, (a place in the city, whither was the greatest resort of Travellers and Strangers, of the Gravest Citizens and Magistrates, of their Orators and Philosophers;) to give an account of himself and the new Doctrine that he spoke of. np1 n2 vvn p-acp n1 cc j n1, vvd po12 n1, cc vvd pno31 p-acp np1, (dt n1 p-acp dt n1, c-crq vbds dt js n1 pp-f n2 cc n2, pp-f dt js n2 cc n2, pp-f po32 n2 cc n2;) p-acp vvi dt n1 pp-f px31 cc dt j n1 cst pns31 vvd pp-f. (5) sermon (DIV2) 25 Page 37
368 For, say they, thou bringest strange things to our ears; we would know therefore what these things mean. For, say they, thou bringest strange things to our ears; we would know Therefore what these things mean. p-acp, vvb pns32, pns21 vv2 j n2 p-acp po12 n2; pns12 vmd vvi av q-crq d n2 vvb. (5) sermon (DIV2) 25 Page 37
369 The Apostle, who was to speak to such a promiscuous Assembly, has with most admirable Prudence and Art, The Apostle, who was to speak to such a promiscuous Assembly, has with most admirable Prudence and Art, dt n1, r-crq vbds pc-acp vvi p-acp d dt j n1, vhz p-acp ds j n1 cc n1, (5) sermon (DIV2) 25 Page 37
370 so accommodated his Discourse, that every branch and member of it is directly opposed to a known Error and Prejudice of some Party of his Hearers. so accommodated his Discourse, that every branch and member of it is directly opposed to a known Error and Prejudice of Some Party of his Hearers. av vvn po31 n1, cst d n1 cc n1 pp-f pn31 vbz av-j vvn p-acp dt j-vvn n1 cc n1 pp-f d n1 pp-f po31 n2. (5) sermon (DIV2) 25 Page 37
371 I will beg leave to be the more prolix in explaining the whole; I will beg leave to be the more prolix in explaining the Whole; pns11 vmb vvi n1 pc-acp vbi dt av-dc j p-acp vvg dt j-jn; (5) sermon (DIV2) 25 Page 37
372 because it will be a ground and introduction not only to this present, but some other subsequent Discourses. Because it will be a ground and introduction not only to this present, but Some other subsequent Discourses. c-acp pn31 vmb vbi dt n1 cc n1 xx av-j p-acp d j, cc-acp d j-jn j n2. (5) sermon (DIV2) 25 Page 37
373 From the Inscription of an Altar to the Unknown God, which is mentioned by Heathen Authors, Lucian, Philostratus, and others, he takes occasion (V. 24.) to declare unto them, that God that made the World and all things therein. From the Inscription of an Altar to the Unknown God, which is mentioned by Heathen Authors, Lucian, Philostratus, and Others, he Takes occasion (V. 24.) to declare unto them, that God that made the World and all things therein. p-acp dt n1 pp-f dt n1 p-acp dt j np1, r-crq vbz vvn p-acp j-jn n2, np1, np1, cc n2-jn, pns31 vvz n1 (np1 crd) p-acp vvi p-acp pno32, cst np1 cst vvd dt n1 cc d n2 av. (5) sermon (DIV2) 26 Page 38
374 This first Doctrine, though admitted by many of his Auditors, is directly both against Epicureans, that ascribed the Origin and Frame of the World not to the Power of God, This First Doctrine, though admitted by many of his Auditors, is directly both against Epicureans, that ascribed the Origin and Frame of the World not to the Power of God, d ord n1, cs vvn p-acp d pp-f po31 n2, vbz av-j av-d p-acp njp2, cst vvd dt n1 cc n1 pp-f dt n1 xx p-acp dt n1 pp-f np1, (5) sermon (DIV2) 26 Page 38
375 but the fortuitous concourse of Atoms; but the fortuitous concourse of Atoms; cc-acp dt j n1 pp-f n2; (5) sermon (DIV2) 26 Page 38
376 and Peripatetics, that supposed all things to have been eternally, as they now are, and never to have been made at all, either by the Deity or without him. and Peripatetics, that supposed all things to have been eternally, as they now Are, and never to have been made At all, either by the Deity or without him. cc n2, cst vvd d n2 pc-acp vhi vbn av-j, c-acp pns32 av vbr, cc av-x pc-acp vhi vbn vvn p-acp d, d p-acp dt n1 cc p-acp pno31. (5) sermon (DIV2) 26 Page 38
377 Which God, says he, seeing that he is Lord of Heaven and Earth, dwelleth not in Temples made with hands, Which God, Says he, seeing that he is Lord of Heaven and Earth, dwells not in Temples made with hands, r-crq np1, vvz pns31, vvg cst pns31 vbz n1 pp-f n1 cc n1, vvz xx p-acp n2 vvn p-acp n2, (5) sermon (DIV2) 26 Page 38
378 neither is worshipped with men's hands as though he needed any thing, seeing he giveth to all Life and Breath and all things. neither is worshipped with men's hands as though he needed any thing, seeing he gives to all Life and Breath and all things. av-dx vbz vvn p-acp ng2 n2 c-acp cs pns31 vvd d n1, vvg pns31 vvz p-acp d n1 cc n1 cc d n2. (5) sermon (DIV2) 26 Page 38
379 This is opposed to the Civil and Vulgar Religion of Athens, which furnish'd and serv'd the Deity with Temples and Sacrifices, This is opposed to the Civil and vulgar Religion of Athens, which furnished and served the Deity with Temples and Sacrifices, d vbz vvn p-acp dt j cc j n1 pp-f np1, r-crq vvn cc vvn dt n1 p-acp n2 cc n2, (5) sermon (DIV2) 26 Page 38
380 as if he had really needed Habitation and Sustenance. as if he had really needed Habitation and Sustenance. c-acp cs pns31 vhd av-j vvd n1 cc n1. (5) sermon (DIV2) 26 Page 38
381 And that the common Heathens had such mean apprehensions about the Indigency of their Gods, it appears plainly, to name no more, from Aristophanes's Plutus, and the Dialogues of Lucian. But the Philosophers were not concern'd in this point; And that the Common heathens had such mean apprehensions about the Indigency of their God's, it appears plainly, to name no more, from Aristophanes's Plutus, and the Dialogues of Lucian. But the Philosophers were not concerned in this point; cc cst dt j n2-jn vhd d j n2 p-acp dt n1 pp-f po32 n2, pn31 vvz av-j, pc-acp vvi dx av-dc, p-acp npg1 np1, cc dt n2 pp-f np1. p-acp dt n2 vbdr xx vvn p-acp d n1; (5) sermon (DIV2) 26 Page 38
382 all Parties and Sects, even the Epicureans themselves, did maintain (NONLATINALPHABET) the self-sufficiency of the Godhead: all Parties and Sects, even the Epicureans themselves, did maintain () the self-sufficiency of the Godhead: d n2 cc n2, av dt njp2 px32, vdd vvi () dt n1 pp-f dt n1: (5) sermon (DIV2) 26 Page 38
383 and seldom or never sacrificed at all, unless in compliance and condescension to the custom of their Country. and seldom or never sacrificed At all, unless in compliance and condescension to the custom of their Country. cc av cc av-x vvn p-acp d, cs p-acp n1 cc n1 p-acp dt n1 pp-f po32 n1. (5) sermon (DIV2) 26 Page 39
384 There's a very remarkable passage in Tertullian 's Apology, Who forces a Philosopher to sacrifice, & c.? It appears from thence, that the Philosophers, no less than the Christians, neglected the Pagan Worship and Sacrifices; There's a very remarkable passage in Tertullian is Apology, Who forces a Philosopher to sacrifice, & c.? It appears from thence, that the Philosophers, no less than the Christians, neglected the Pagan Worship and Sacrifices; pc-acp|vbz dt j j n1 p-acp np1 vbz n1, r-crq vvz dt n1 pc-acp vvi, cc sy.? pn31 vvz p-acp av, cst dt n2, av-dx dc cs dt njpg2, vvd dt j-jn n1 cc n2; (5) sermon (DIV2) 26 Page 39
385 though what was conniv'd at in the one, was made highly penal and capital in the other. though what was connived At in the one, was made highly penal and capital in the other. c-acp q-crq vbds vvd p-acp p-acp dt pi, vbds vvn av-j j cc j p-acp dt n-jn. (5) sermon (DIV2) 26 Page 39
386 And hath made of one blood all nations of men, for to dwell on all the face of the Earth; And hath made of one blood all Nations of men, for to dwell on all the face of the Earth; cc vhz vvn pp-f crd n1 d n2 pp-f n2, c-acp pc-acp vvi p-acp d dt n1 pp-f dt n1; (5) sermon (DIV2) 26 Page 39
387 and hath determin'd the times before appointed, and the bound of their habitation. and hath determined the times before appointed, and the bound of their habitation. cc vhz vvd dt n2 a-acp vvn, cc dt n1 pp-f po32 n1. (5) sermon (DIV2) 26 Page 39
388 This Doctrine about the beginning of Humane Race, though agreeable enough to the Platonists and Stoics, is apparently levell'd against the Epicureans and Aristotelians: one of whom produced their Primitive Men from meer Accident or Mechanism; This Doctrine about the beginning of Humane Raze, though agreeable enough to the Platonists and Stoics, is apparently leveled against the Epicureans and Aristotelians: one of whom produced their Primitive Men from mere Accident or Mechanism; d n1 p-acp dt n-vvg pp-f j n1, cs j av-d p-acp dt np1 cc njp2, vbz av-j vvn p-acp dt njp2 cc njp2: crd pp-f ro-crq vvd po32 j n2 p-acp j n1 cc n1; (5) sermon (DIV2) 26 Page 39
389 the other denied that Man had any beginning at all, but had eternally continued thus by Succession and Propagation. the other denied that Man had any beginning At all, but had eternally continued thus by Succession and Propagation. dt n-jn vvd cst n1 vhd d n1 p-acp d, cc-acp vhd av-j vvn av p-acp n1 cc n1. (5) sermon (DIV2) 26 Page 39
390 Neither were the Commonalty of Athens unconcern'd in this point. Neither were the Commonalty of Athens unconcerned in this point. av-d vbdr dt n1 pp-f np1 vvn p-acp d n1. (5) sermon (DIV2) 26 Page 39
391 For although, as we learn from Isocrates, Demosthenes and others of their Countrymen, they professed themselves to be NONLATINALPHABET Aborigines, not transplanted by Colonies or otherwise from any Foreign Nation, For although, as we Learn from Isocra, Demosthenes and Others of their Countrymen, they professed themselves to be Aborigines, not transplanted by Colonies or otherwise from any Foreign nation, p-acp cs, c-acp pns12 vvb p-acp np1, npg1 cc n2-jn pp-f po32 n2, pns32 vvd px32 pc-acp vbi np1, xx vvn p-acp n2 cc av p-acp d j n1, (5) sermon (DIV2) 26 Page 39
392 but born out of their own Soil in Attica, and had the same Earth for their Parent, their Nurse and their Country; but born out of their own Soil in Attica, and had the same Earth for their Parent, their Nurse and their Country; cc-acp vvn av pp-f po32 d n1 p-acp np1, cc vhd dt d n1 p-acp po32 n1, po32 n1 cc po32 n1; (5) sermon (DIV2) 26 Page 40
393 and though some perhaps might believe, that all the rest of Mankind were derived from Them, and though Some perhaps might believe, that all the rest of Mankind were derived from Them, cc cs d av vmd vvi, cst d dt n1 pp-f n1 vbdr vvn p-acp pno32, (5) sermon (DIV2) 26 Page 40
394 and so might apply and interpret the Words of the Apostle to this foolish Tradition: and so might apply and interpret the Words of the Apostle to this foolish Tradition: cc av vmd vvi cc vvi dt n2 pp-f dt n1 p-acp d j n1: (5) sermon (DIV2) 26 Page 40
395 yet that conceit of deriving the whole Race of Men from the Aborigines of Attica was entertain'd but by a few; yet that conceit of deriving the Whole Raze of Men from the Aborigines of Attica was entertained but by a few; av cst n1 pp-f vvg dt j-jn n1 pp-f n2 p-acp dt np1 pp-f np1 vbds vvn p-acp p-acp dt d; (5) sermon (DIV2) 26 Page 40
396 for they generally allowed that the Egyptians and Sicilians, and some others were Aborigines also, as well as themselves. for they generally allowed that the egyptians and Sicilians, and Some Others were Aborigines also, as well as themselves. c-acp pns32 av-j vvd cst dt np1 cc njp2, cc d n2-jn vbdr np1 av, c-acp av p-acp px32. (5) sermon (DIV2) 26 Page 40
397 Then follow the words of the Text, That they should seek the Lord, if haply they might feel after him, and find him; Then follow the words of the Text, That they should seek the Lord, if haply they might feel After him, and find him; av vvb dt n2 pp-f dt n1, cst pns32 vmd vvi dt n1, cs av pns32 vmd vvi p-acp pno31, cc vvi pno31; (5) sermon (DIV2) 26 Page 40
398 though he be not far from every one of us. For in him we Live, and Move, and have our Being. though he be not Far from every one of us. For in him we Live, and Move, and have our Being. cs pns31 vbb xx av-j p-acp d crd pp-f pno12. p-acp p-acp pno31 pns12 vvb, cc vvb, cc vhb po12 vbg. (5) sermon (DIV2) 26 Page 40
399 And this he confirms by the Authority of a Writer that lived above 300 years before; And this he confirms by the authority of a Writer that lived above 300 Years before; cc d pns31 vvz p-acp dt n1 pp-f dt n1 cst vvd p-acp crd n2 a-acp; (5) sermon (DIV2) 26 Page 40
400 As certain also of your own Poets have said, For we are also his Off-spring. This indeed was no Argument to the Epicurean Auditors; As certain also of your own Poets have said, For we Are also his Offspring. This indeed was no Argument to the Epicurean Auditors; p-acp j av pp-f po22 d n2 vhb vvn, c-acp pns12 vbr av po31 n1. d av vbds dx n1 p-acp dt jp n2; (5) sermon (DIV2) 26 Page 40
401 who undervalued all Argument from Authority, and especially from the Poets. who undervalved all Argument from authority, and especially from the Poets. r-crq vvd d n1 p-acp n1, cc av-j p-acp dt n2. (5) sermon (DIV2) 26 Page 40
402 Their Master Epicurus had boasted, that in all his Writings he had not cited one single Authority out of any Book whatsoever. Their Master Epicurus had boasted, that in all his Writings he had not cited one single authority out of any Book whatsoever. po32 n1 npg1 vhd vvn, cst p-acp d po31 n2-vvg pns31 vhd xx vvn crd j n1 av pp-f d n1 r-crq. (5) sermon (DIV2) 26 Page 40
403 And the Poets they particularly hated; And the Poets they particularly hated; cc dt n2 pns32 av-j vvd; (5) sermon (DIV2) 26 Page 40
404 because on all occasions they introduced the Ministry of the Gods, and taught the separate Existence of humane Souls. Because on all occasions they introduced the Ministry of the God's, and taught the separate Existence of humane Souls. c-acp p-acp d n2 pns32 vvd dt n1 pp-f dt n2, cc vvd dt j n1 pp-f j n2. (5) sermon (DIV2) 26 Page 40
405 But it was of great weight and moment to the Common People; But it was of great weight and moment to the Common People; p-acp pn31 vbds pp-f j n1 cc n1 p-acp dt j n1; (5) sermon (DIV2) 26 Page 40
406 who held the Poets in mighty esteem and veneration, and used them as their Masters of Morality and Religion. who held the Poets in mighty esteem and veneration, and used them as their Masters of Morality and Religion. r-crq vvd dt n2 p-acp j n1 cc n1, cc vvd pno32 p-acp po32 n2 pp-f n1 cc n1. (5) sermon (DIV2) 26 Page 41
407 And the other Sects too of Philosophers did frequently adorn and confirm their Discourses by Citations out of Poets. And the other Sects too of Philosophers did frequently adorn and confirm their Discourses by Citations out of Poets. cc dt j-jn n2 av pp-f n2 vdd av-j vvi cc vvi po32 n2 p-acp n2 av pp-f n2. (5) sermon (DIV2) 26 Page 41
408 For as much then as we are the off-spring of God, we ought not to think that the Godhead is like unto Gold or Silver, For as much then as we Are the offspring of God, we ought not to think that the Godhead is like unto Gold or Silver, c-acp a-acp av-d av c-acp pns12 vbr dt n1 pp-f np1, pns12 vmd xx pc-acp vvi cst dt n1 vbz av-j p-acp n1 cc n1, (5) sermon (DIV2) 26 Page 41
409 or Stone graven by art or man's device. or Stone graved by art or Man's device. cc n1 vvn p-acp n1 cc ng1 n1. (5) sermon (DIV2) 26 Page 41
410 This is directly levell'd against the gross Idolatry of the Vulgar, (for the Philosophers are not concern'd in it) that believed the very Statues of Gold and Silver and other Materials, to be God, This is directly leveled against the gross Idolatry of the vulgar, (for the Philosophers Are not concerned in it) that believed the very Statues of Gold and Silver and other Materials, to be God, d vbz av-j vvn p-acp dt j n1 pp-f dt j, (c-acp dt n2 vbr xx vvn p-acp pn31) cst vvd dt j n2 pp-f n1 cc n1 cc n-jn n2-jn, pc-acp vbi np1, (5) sermon (DIV2) 26 Page 41
411 and terminated their Prayers in those Images; and terminated their Prayers in those Images; cc vvn po32 n2 p-acp d n2; (5) sermon (DIV2) 26 Page 41
412 as I might shew from many passages of Scripture, from the Apologies of the Primitive Christians, and the Heathen Writers themselves. as I might show from many passages of Scripture, from the Apologies of the Primitive Christians, and the Heathen Writers themselves. c-acp pns11 vmd vvi p-acp d n2 pp-f n1, p-acp dt n2 pp-f dt j np1, cc dt j-jn n2 px32. (5) sermon (DIV2) 26 Page 41
413 And the times of this ignorance God winked at, (the meaning of which is, And the times of this ignorance God winked At, (the meaning of which is, cc dt n2 pp-f d n1 np1 vvd p-acp, (dt n1 pp-f r-crq vbz, (5) sermon (DIV2) 26 Page 41
414 as upon a like occasion the same Apostle hath expressed it, that in times past he suffer'd all Nations to walk in their own ways) but now commandeth every one to repent; as upon a like occasion the same Apostle hath expressed it, that in times passed he suffered all nations to walk in their own ways) but now commands every one to Repent; c-acp p-acp dt j n1 dt d n1 vhz vvn pn31, cst p-acp n2 p-acp pns31 vvd d n2 pc-acp vvi p-acp po32 d n2) cc-acp av vvz d pi pc-acp vvi; (5) sermon (DIV2) 26 Page 41
415 Because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained; Because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained; c-acp pns31 vhz vvn dt n1, p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn; (5) sermon (DIV2) 26 Page 41
416 whereof he hath given assurance unto all men, in that he hath raised him from the dead. whereof he hath given assurance unto all men, in that he hath raised him from the dead. c-crq pns31 vhz vvn n1 p-acp d n2, p-acp cst pns31 vhz vvn pno31 p-acp dt j. (5) sermon (DIV2) 26 Page 41
417 Hitherto the Apostle had never contradicted all his Audience at once: Hitherto the Apostle had never contradicted all his Audience At once: av dt n1 vhd av-x vvd d po31 n1 p-acp a-acp: (5) sermon (DIV2) 26 Page 41
418 though at every part of his Discourse some of them might be uneasie, yet others were of his side, though At every part of his Discourse Some of them might be uneasy, yet Others were of his side, cs p-acp d n1 pp-f po31 n1 d pp-f pno32 vmd vbi j, av n2-jn vbdr pp-f po31 n1, (5) sermon (DIV2) 26 Page 41
419 and all along a moderate silence and attention was observed, because every Point was agreeable to the notions of the greater Party. and all along a moderate silence and attention was observed, Because every Point was agreeable to the notions of the greater Party. cc d p-acp dt j n1 cc n1 vbds vvn, c-acp d n1 vbds j p-acp dt n2 pp-f dt jc n1. (5) sermon (DIV2) 26 Page 42
420 But when they heard of the Resurrection of the Dead, the interruption and clamour became universal: But when they herd of the Resurrection of the Dead, the interruption and clamour became universal: p-acp c-crq pns32 vvd pp-f dt n1 pp-f dt j, dt n1 cc n1 vvd j: (5) sermon (DIV2) 26 Page 42
421 so that here the Apostle was obliged to break off, and depart from among them. What could be the reason of this general dissent from the notion of the Resurrection, so that Here the Apostle was obliged to break off, and depart from among them. What could be the reason of this general dissent from the notion of the Resurrection, av cst av dt n1 vbds vvn pc-acp vvi a-acp, cc vvb p-acp p-acp pno32. q-crq vmd vbb dt n1 pp-f d j n1 p-acp dt n1 pp-f dt n1, (5) sermon (DIV2) 26 Page 42
422 since almost all of them believed the Immortality of the Soul? St. Chrysostom hath a conceit, that the Athenians took NONLATINALPHABET (the original word for Resurrection ) to be preached to them as a Goddess, since almost all of them believed the Immortality of the Soul? Saint Chrysostom hath a conceit, that the Athenians took (the original word for Resurrection) to be preached to them as a Goddess, c-acp av d pp-f pno32 vvd dt n1 pp-f dt n1? n1 np1 vhz dt n1, cst dt np1 vvd (dt j-jn n1 p-acp n1) pc-acp vbi vvn p-acp pno32 p-acp dt n1, (5) sermon (DIV2) 26 Page 42
423 and in this fancy he is follow'd by some of the Moderns. and in this fancy he is followed by Some of the Moderns. cc p-acp d n1 pns31 vbz vvn p-acp d pp-f dt np2-j. (5) sermon (DIV2) 26 Page 42
424 The ground of the conjecture is the 18th verse of this Chapter, where some said, What will this Babler say? other some, He seemeth to be a setter forth of strange Gods (NONLATINALPHABET, strange Deities, which comprehends both Sexes) because he preached unto them, NONLATINALPHABET, Iesus and the Resurrection. Now, say they, it could not be said Deities in the plural number, The ground of the conjecture is the 18th verse of this Chapter, where Some said, What will this Babbler say? other Some, He seems to be a setter forth of strange God's (, strange Deities, which comprehends both Sexes) Because he preached unto them,, Iesus and the Resurrection. Now, say they, it could not be said Deities in the plural number, dt n1 pp-f dt n1 vbz dt ord n1 pp-f d n1, c-crq d vvd, q-crq vmb d n1 vvi? j-jn n1, pns31 vvz pc-acp vbi dt n1 av pp-f j npg1 (, j n2, r-crq vvz d n2) c-acp pns31 vvd p-acp pno32,, np1 cc dt n1. av, vvb pns32, pn31 vmd xx vbi vvn n2 p-acp dt j n1, (5) sermon (DIV2) 26 Page 42
425 unless it be supposed that NONLATINALPHABET is a Goddess, as well as Iesus a God. But we know, such a permutation of Number is frequent in all Languages. unless it be supposed that is a Goddess, as well as Iesus a God. But we know, such a permutation of Number is frequent in all Languages. cs pn31 vbb vvn cst vbz dt n1, c-acp av c-acp np1 dt np1. cc-acp pns12 vvb, d dt n1 pp-f n1 vbz j p-acp d n2. (5) sermon (DIV2) 26 Page 42
426 We have another example of it in the very Text, As certain also of your own Poets have said, We have Another Exampl of it in the very Text, As certain also of your own Poets have said, pns12 vhb j-jn n1 pp-f pn31 p-acp dt j n1, p-acp j av pp-f po22 d n2 vhb vvn, (5) sermon (DIV2) 26 Page 42
427 For we are also his Off-spring. For we Are also his Offspring. c-acp pns12 vbr av po31 n1. (5) sermon (DIV2) 26 Page 42
428 And yet the Apostle meant only one, Aratus the Cilician, his Countryman, in whose Astronomical Poem this passage is now extant. And yet the Apostle meant only one, Aratus the Cilician, his Countryman, in whose Astronomical Poem this passage is now extant. cc av dt n1 vvd av-j pi, np1 dt njp, po31 n1, p-acp rg-crq j n1 d n1 vbz av j. (5) sermon (DIV2) 26 Page 42
429 So that although he preached to the Athenians Jesus alone, yet by a common mode of speech he might be called, a setter forth of strange Gods. 'Tis my opinion, that the general distaste and clamour proceeded from a mistake about the nature of the Christian Resurrection. So that although he preached to the Athenians jesus alone, yet by a Common mode of speech he might be called, a setter forth of strange God's It's my opinion, that the general distaste and clamour proceeded from a mistake about the nature of the Christian Resurrection. av cst cs pns31 vvd p-acp dt np1 np1 av-j, av p-acp dt j n1 pp-f n1 pns31 vmd vbi vvn, dt n1 av pp-f j n2 pn31|vbz po11 n1, cst dt j n1 cc n1 vvd p-acp dt n1 p-acp dt n1 pp-f dt njp n1. (5) sermon (DIV2) 26 Page 43
430 The word Resurrection (NONLATINALPHABET and NONLATINALPHABET) was well enough known amongst the Athenians, as appears at this time from Homer, Aeschylus and Sophocles; they could hardly then possibly imagin it to signifie a Goddess. The word Resurrection (and) was well enough known among the Athenians, as appears At this time from Homer, Aeschylus and Sophocles; they could hardly then possibly imagine it to signify a Goddess. dt n1 n1 (cc) vbds av av-d vvn p-acp dt njp2, c-acp vvz p-acp d n1 p-acp np1, npg1 cc np1; pns32 vmd av av av-j vvi pn31 pc-acp vvi dt n1. (5) sermon (DIV2) 26 Page 43
431 But then it always denoted a returning from the State of the Dead to this present World, to eat and drink and converse upon Earth, But then it always denoted a returning from the State of the Dead to this present World, to eat and drink and converse upon Earth, p-acp av pn31 av vvd dt vvg p-acp dt n1 pp-f dt j p-acp d j n1, pc-acp vvi cc vvi cc vvi p-acp n1, (5) sermon (DIV2) 26 Page 43
432 and so after another period of Life to die again as before. And Festus a Roman seems to have had the same apprehensions about it. and so After Another Period of Life to die again as before. And Festus a Roman seems to have had the same apprehensions about it. cc av p-acp j-jn n1 pp-f n1 pc-acp vvi av p-acp a-acp. np1 np1 dt njp vvz pc-acp vhi vhn dt d n2 p-acp pn31. (5) sermon (DIV2) 26 Page 43
433 For when he declares the case of St. Paul his Prisoner to King Agrippa, he tells him, That the Accusation was only about certain questions of the Jewish Superstition; For when he declares the case of Saint Paul his Prisoner to King Agrippa, he tells him, That the Accusation was only about certain questions of the Jewish Superstition; p-acp c-crq pns31 vvz dt n1 pp-f n1 np1 po31 n1 p-acp n1 np1, pns31 vvz pno31, cst dt n1 vbds av-j p-acp j n2 pp-f dt jp n1; (5) sermon (DIV2) 26 Page 43
434 and of one Iesus which was dead, whom Paul affirmed to be alive. and of one Iesus which was dead, whom Paul affirmed to be alive. cc pp-f crd np1 r-crq vbds j, ro-crq np1 vvd pc-acp vbi j. (5) sermon (DIV2) 26 Page 43
435 So that when the Athenians heard him mention the Resurrection of the Dead, which according to their acceptation of the word was a contradiction to common Sense, So that when the Athenians herd him mention the Resurrection of the Dead, which according to their acceptation of the word was a contradiction to Common Sense, av cst c-crq dt njp2 vvd pno31 vvi dt n1 pp-f dt j, r-crq vvg p-acp po32 n1 pp-f dt n1 vbds dt n1 p-acp j n1, (5) sermon (DIV2) 26 Page 43
436 and to the Experience of all Places and Ages; they had no patience to give any longer attention. and to the Experience of all Places and Ages; they had no patience to give any longer attention. cc p-acp dt n1 pp-f d n2 cc n2; pns32 vhd dx n1 pc-acp vvi d jc n1. (5) sermon (DIV2) 26 Page 43
437 His words seemed to them as idle tales, as the first news of our Saviour's Resurrection did to the Apostles themselves. His words seemed to them as idle tales, as the First news of our Saviour's Resurrection did to the Apostles themselves. po31 n2 vvd p-acp pno32 p-acp j n2, p-acp dt ord n1 pp-f po12 ng1 n1 vdd p-acp dt n2 px32. (5) sermon (DIV2) 26 Page 44
438 All interrupted and mocked him, except a few, that seem to have understood him aright, which said they would hear him again of this matter. All interrupted and mocked him, except a few, that seem to have understood him aright, which said they would hear him again of this matter. av-d vvn cc vvd pno31, c-acp dt d, cst vvb pc-acp vhi vvn pno31 av, r-crq vvd pns32 vmd vvi pno31 av pp-f d n1. (5) sermon (DIV2) 26 Page 44
439 Just as when our Saviour said in an Allegorical and Mystical sense, Except ye eat the Flesh of the Son of Man, and drink his Blood, ye have no life in you; Just as when our Saviour said in an Allegorical and Mystical sense, Except you eat the Flesh of the Son of Man, and drink his Blood, you have no life in you; j c-acp c-crq po12 n1 vvd p-acp dt j cc j n1, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22; (5) sermon (DIV2) 26 Page 44
440 the Hearers understood him literally and grosly. the Hearers understood him literally and grossly. dt n2 vvd pno31 av-j cc av-j. (5) sermon (DIV2) 26 Page 44
441 The Iews therefore strove among themselves, saying, How can this man give us his Flesh to eat? this is a hard saying, who can hear it? And from that time many of his Disciples went back, and walked no more with him. The Iews Therefore strove among themselves, saying, How can this man give us his Flesh to eat? this is a hard saying, who can hear it? And from that time many of his Disciples went back, and walked no more with him. dt np2 av vvd p-acp px32, vvg, q-crq vmb d n1 vvb pno12 po31 n1 pc-acp vvi? d vbz dt j n-vvg, r-crq vmb vvi pn31? cc p-acp d n1 d pp-f po31 n2 vvd av, cc vvd dx dc p-acp pno31. (5) sermon (DIV2) 26 Page 44
442 I have now gone through this excellent Discourse of the Apostle, in which many most important Truths are clearly and succinctly deliver'd; I have now gone through this excellent Discourse of the Apostle, in which many most important Truths Are clearly and succinctly Delivered; pns11 vhb av vvn p-acp d j n1 pp-f dt n1, p-acp r-crq d av-ds j n2 vbr av-j cc av-j vvn; (5) sermon (DIV2) 27 Page 44
443 such as the Existence, the Spirituality, and All ▪ sufficiency of God, the Creation of the World, the Origination of Mankind from one common stock according to the History of Moses, the Divine Providence in over-ruling all Nations and People, the new Doctrine of Repentance by the preaching of the Gospel, the Resurrection of the Dead, such as the Existence, the Spirituality, and All ▪ sufficiency of God, the Creation of the World, the Origination of Mankind from one Common stock according to the History of Moses, the Divine Providence in overruling all nations and People, the new Doctrine of Repentance by the preaching of the Gospel, the Resurrection of the Dead, d c-acp dt n1, dt n1, cc d ▪ n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f n1 p-acp crd j n1 vvg p-acp dt n1 pp-f np1, dt j-jn n1 p-acp j d n2 cc n1, dt j n1 pp-f n1 p-acp dt vvg pp-f dt n1, dt n1 pp-f dt j, (5) sermon (DIV2) 27 Page 44
444 and the appointed Day of an universal Judgment. and the appointed Day of an universal Judgement. cc dt j-vvn n1 pp-f dt j n1. (5) sermon (DIV2) 27 Page 44
445 To all which particulars by God's Permission and Assistance I shall say something in due time. To all which particulars by God's Permission and Assistance I shall say something in due time. p-acp d r-crq n2-jn p-acp npg1 n1 cc n1 pns11 vmb vvi pi p-acp j-jn n1. (5) sermon (DIV2) 27 Page 44
446 But at present I have confined my self to that near and internal and convincing Argument of the Being of God, which we have from Humane Nature it self; But At present I have confined my self to that near and internal and convincing Argument of thee Being of God, which we have from Humane Nature it self; p-acp p-acp j pns11 vhb vvn po11 n1 p-acp d j cc j cc j-vvg n1 pp-f pno32 vbg pp-f n1, r-crq pns12 vhb p-acp j n1 pn31 n1; (5) sermon (DIV2) 27 Page 45
447 and which appears to be principally here recommended by St. Paul in the words of the Text, That they should seek the Lord, and which appears to be principally Here recommended by Saint Paul in the words of the Text, That they should seek the Lord, cc r-crq vvz pc-acp vbi av-j av vvn p-acp n1 np1 p-acp dt n2 pp-f dt n1, cst pns32 vmd vvi dt n1, (5) sermon (DIV2) 27 Page 45
448 if haply they might feel after him, and find him, though he be not far from every one of us. if haply they might feel After him, and find him, though he be not Far from every one of us. cs av pns32 vmd vvi p-acp pno31, cc vvi pno31, cs pns31 vbb xx av-j p-acp d crd pp-f pno12. (5) sermon (DIV2) 27 Page 45
449 For in him (that is, by his power) we live, and move, and have our being. For in him (that is, by his power) we live, and move, and have our being. p-acp p-acp pno31 (cst vbz, p-acp po31 n1) pns12 vvb, cc vvi, cc vhb po12 n1. (5) sermon (DIV2) 27 Page 45
450 The Proposition, which I shall speak to, from this Text is this: The Proposition, which I shall speak to, from this Text is this: dt n1, r-crq pns11 vmb vvi p-acp, p-acp d n1 vbz d: (5) sermon (DIV2) 28 Page 45
451 That the very Life and Vital Motion and the Formal Essence and Nature of Man is wholly owing to the power of God: That the very Life and Vital Motion and the Formal Essence and Nature of Man is wholly owing to the power of God: cst dt j n1 cc j n1 cc dt j n1 cc n1 pp-f n1 vbz av-jn j p-acp dt n1 pp-f np1: (5) sermon (DIV2) 28 Page 45
452 and that the consideration of our Selves, of our own Souls and Bodies, doth directly and nearly conduct us to the acknowledgment of his Existence. And, and that the consideration of our Selves, of our own Souls and Bodies, does directly and nearly conduct us to the acknowledgment of his Existence. And, cc cst dt n1 pp-f po12 n2, pp-f po12 d n2 cc n2, vdz av-j cc av-j vvb pno12 p-acp dt n1 pp-f po31 n1. np1, (5) sermon (DIV2) 28 Page 45
453 1. I shall prove, That there is an immaterial Substance in us, which we call Soul and Spirit, essentially distinct from our Bodies: 1. I shall prove, That there is an immaterial Substance in us, which we call Soul and Spirit, essentially distinct from our Bodies: crd pns11 vmb vvi, cst pc-acp vbz dt j n1 p-acp pno12, r-crq pns12 vvb n1 cc n1, av-j j p-acp po12 n2: (5) sermon (DIV2) 29 Page 45
454 and that this Spirit doth necessarily evince the Existence of a Supreme and Spiritual Being. And, and that this Spirit does necessarily evince the Existence of a Supreme and Spiritual Being. And, cc cst d n1 vdz av-j vvi dt n1 pp-f dt j cc j vbg. np1, (5) sermon (DIV2) 29 Page 45
455 2. That the Organical Structure of Humane Bodies, whereby they are fitted to live and move and be vitally informed by the Soul, is unquestionably the workmanship of a most wise and powerfull and beneficent Maker. 2. That the Organical Structure of Humane Bodies, whereby they Are fitted to live and move and be vitally informed by the Soul, is unquestionably the workmanship of a most wise and powerful and beneficent Maker. crd cst dt j n1 pp-f j n2, c-crq pns32 vbr vvn pc-acp vvi cc vvi cc vbi av-j vvn p-acp dt n1, vbz av-j dt n1 pp-f dt av-ds j cc j cc j n1. (5) sermon (DIV2) 30 Page 45
456 But I will reserve this latter part for the next opportunity; But I will reserve this latter part for the next opportunity; p-acp pns11 vmb vvi d d n1 p-acp dt ord n1; (5) sermon (DIV2) 30 Page 45
457 and my present undertaking shall be this, To evince the Being of God from the consideration of Humane Souls. and my present undertaking shall be this, To evince the Being of God from the consideration of Humane Souls. cc po11 j n-vvg vmb vbi d, pc-acp vvi dt vbg pp-f n1 p-acp dt n1 pp-f j n2. (5) sermon (DIV2) 30 Page 46
458 (1.) And first, I say, there is an immaterial Substance in us, which we call Soul, essentially distinct from our Bodies. (1.) And First, I say, there is an immaterial Substance in us, which we call Soul, essentially distinct from our Bodies. (crd) cc ord, pns11 vvb, pc-acp vbz dt j n1 p-acp pno12, r-crq pns12 vvb n1, av-j j p-acp po12 n2. (5) sermon (DIV2) 31 Page 46
459 I shall lay it down as selfevident, That there is something in our Composition, that thinks and apprehends, and reflects and deliberates; I shall lay it down as selfevident, That there is something in our Composition, that thinks and apprehends, and reflects and deliberates; pns11 vmb vvi pn31 a-acp p-acp j, cst pc-acp vbz pi p-acp po12 n1, cst vvz cc vvz, cc vvz cc vvz; (5) sermon (DIV2) 31 Page 46
460 that determines and doubts, consents and denies; that wills, and demurrs, and resolves, and chooses, and rejects; that determines and doubts, consents and Denies; that wills, and demurs, and resolves, and chooses, and rejects; cst vvz cc n2, n2 cc vvz; d n2, cc n2, cc vvz, cc vvz, cc vvz; (5) sermon (DIV2) 31 Page 46
461 that receives various sensations and impressions from external objects, and produces voluntary motions of several parts of our Bodies. that receives various sensations and impressions from external objects, and produces voluntary motions of several parts of our Bodies. cst vvz j n2 cc n2 p-acp j n2, cc vvz j-jn n2 pp-f j n2 pp-f po12 n2. (5) sermon (DIV2) 31 Page 46
462 This every man is conscious of; neither can any one be so Sceptical as to doubt of or deny it: This every man is conscious of; neither can any one be so Sceptical as to doubt of or deny it: d d n1 vbz j pp-f; dx vmb d pi vbb av j c-acp pc-acp vvi pp-f cc vvi pn31: (5) sermon (DIV2) 31 Page 46
463 that very doubting or denying being part of what I would suppose, and including several of the rest in their Idea's and Notions. that very doubting or denying being part of what I would suppose, and including several of the rest in their Idea's and Notions. cst j vvg cc vvg vbg n1 pp-f r-crq pns11 vmd vvi, cc vvg j pp-f dt n1 p-acp po32 n2 cc n2. (5) sermon (DIV2) 31 Page 46
464 And in the next place 'tis as self-evident, that these Faculties and Operations of Thinking, and Willing, and Perceiving, must proceed from something or other as their efficient Cause: And in the next place it's as selfevident, that these Faculties and Operations of Thinking, and Willing, and Perceiving, must proceed from something or other as their efficient Cause: cc p-acp dt ord n1 pns31|vbz a-acp j, cst d n2 cc n2 pp-f vvg, cc j, cc vvg, vmb vvi p-acp pi cc n-jn p-acp po32 j n1: (5) sermon (DIV2) 31 Page 46
465 meer Nothing being never able to produce any thing at all. mere Nothing being never able to produce any thing At all. j pi2 vbg av j pc-acp vvi d n1 p-acp d. (5) sermon (DIV2) 31 Page 46
466 So that if these powers of Cogitation, and Volition, and Sensation, are neither inherent in Matter as such, So that if these Powers of Cogitation, and Volition, and Sensation, Are neither inherent in Matter as such, av cst cs d n2 pp-f n1, cc n1, cc n1, vbr dx j p-acp n1 c-acp d, (5) sermon (DIV2) 31 Page 46
467 nor producible in Matter by any motion and modification of it; nor producible in Matter by any motion and modification of it; ccx j p-acp n1 p-acp d n1 cc n1 pp-f pn31; (5) sermon (DIV2) 31 Page 46
468 it necessarily follows, that they proceed from some cogitative Substance, some incorporeal Inhabitant within us, which we call Spirit and Soul. it necessarily follows, that they proceed from Some cogitative Substance, Some incorporeal Inhabitant within us, which we call Spirit and Soul. pn31 av-j vvz, cst pns32 vvb p-acp d j n1, d j n1 p-acp pno12, r-crq pns12 vvb n1 cc n1 (5) sermon (DIV2) 31 Page 46
469 (1.) But first, these Faculties of Sensation and Perception are not inherent in Matter as such. For if it were so; (1.) But First, these Faculties of Sensation and Perception Are not inherent in Matter as such. For if it were so; (crd) p-acp ord, d n2 pp-f n1 cc n1 vbr xx j p-acp n1 c-acp d. p-acp cs pn31 vbdr av; (5) sermon (DIV2) 32 Page 47
470 what monstrous absurdities would follow? Every Stock and Stone would be a percipient and rational Creature. what monstrous absurdities would follow? Every Stock and Stone would be a percipient and rational Creature. q-crq j n2 vmd vvi? np1 n1 cc n1 vmd vbi dt j-jn cc j n1. (5) sermon (DIV2) 32 Page 47
471 We should have as much feeling upon clipping a Hair of the Head, as upon pricking a Nerve. We should have as much feeling upon clipping a Hair of the Head, as upon pricking a Nerve. pns12 vmd vhi c-acp av-d vvg p-acp vvg dt n1 pp-f dt n1, c-acp p-acp vvg dt n1. (5) sermon (DIV2) 32 Page 47
472 Or rather, as Men, that is, as a complex Being compounded of many vital parts, we should have no feeling nor perception at all. Or rather, as Men, that is, as a complex Being compounded of many vital parts, we should have no feeling nor perception At all. cc av-c, c-acp n2, cst vbz, c-acp dt fw-la vbg vvn pp-f d j n2, pns12 vmd vhi dx n1 ccx n1 p-acp d. (5) sermon (DIV2) 32 Page 47
473 For every single Atom of our Bodies would be a distinct Animal, endued with self-consciousness and personal Sensation of its own. For every single Atom of our Bodies would be a distinct Animal, endued with self-consciousness and personal Sensation of its own. p-acp d j n1 pp-f po12 n2 vmd vbi dt j n1, vvn p-acp n1 cc j n1 pp-f po31 d. (5) sermon (DIV2) 32 Page 47
474 And a great number of such living and thinking Particles could not possibly by their mutual contract and pressing and striking compose one greater individual Animal, with one Mind and Understanding, And a great number of such living and thinking Particles could not possibly by their mutual contract and pressing and striking compose one greater Individu Animal, with one Mind and Understanding, cc dt j n1 pp-f d n-vvg cc vvg n2 vmd xx av-j p-acp po32 j n1 cc vvg cc vvg vvi crd jc j-jn n1, p-acp crd n1 cc n1, (5) sermon (DIV2) 32 Page 47
475 and a vital Consension of the whole Body: and a vital Consension of the Whole Body: cc dt j n1 pp-f dt j-jn n1: (5) sermon (DIV2) 32 Page 47
476 any more than a swarm of Bees, or a crowd of Men and Women can be conceived to make up one particular Living Creature compounded and constituted of the aggregate of them all. any more than a swarm of Bees, or a crowd of Men and Women can be conceived to make up one particular Living Creature compounded and constituted of the aggregate of them all. d av-dc cs dt n1 pp-f n2, cc dt n1 pp-f n2 cc n2 vmb vbi vvn pc-acp vvi a-acp crd j j-vvg n1 vvn cc vvn pp-f dt j pp-f pno32 d. (5) sermon (DIV2) 32 Page 47
477 (2.) It remains therefore, secondly, that seeing Matter in general, as Matter, has not any Sensation or Thought; (2.) It remains Therefore, secondly, that seeing Matter in general, as Matter, has not any Sensation or Thought; (crd) pn31 vvz av, ord, cst vvg n1 p-acp n1, c-acp n1, vhz xx d n1 cc n1; (5) sermon (DIV2) 33 Page 47
478 if it have them at all, they must be the result of some Modification of it: if it have them At all, they must be the result of Some Modification of it: cs pn31 vhb pno32 p-acp d, pns32 vmb vbi dt n1 pp-f d n1 pp-f pn31: (5) sermon (DIV2) 33 Page 47
479 it must acquire them by some Organical Disposition; it must acquire them by Some Organical Disposition; pn31 vmb vvi pno32 p-acp d j n1; (5) sermon (DIV2) 33 Page 47
480 by such and such determinate Motions, by the action and passion of one Particle upon another. by such and such determinate Motions, by the actium and passion of one Particle upon Another. p-acp d cc d j n2, p-acp dt n1 cc n1 pp-f crd n1 p-acp j-jn. (5) sermon (DIV2) 33 Page 48
481 And this is the Opinion of every Atheist and counterfeit Deist of these times, that believes there is no Substance but Matter, And this is the Opinion of every Atheist and counterfeit Deist of these times, that believes there is no Substance but Matter, cc d vbz dt n1 pp-f d n1 cc n-jn np1 pp-f d n2, cst vvz a-acp vbz dx n1 p-acp n1, (5) sermon (DIV2) 33 Page 48
482 and excludes all incorporeal Nature out of the number of Beings. and excludes all incorporeal Nature out of the number of Beings. cc vvz d j n1 av pp-f dt n1 pp-f n2. (5) sermon (DIV2) 33 Page 48
483 Now to give a clear and full confutation of this Atheistical Assertion, I will proceed in this method. 1. First I will give a true Notion and Idea of Matter; Now to give a clear and full confutation of this Atheistical Assertion, I will proceed in this method. 1. First I will give a true Notion and Idea of Matter; av pc-acp vvi dt j cc j n1 pp-f d j n1, pns11 vmb vvi p-acp d n1. crd ord pns11 vmb vvi dt j n1 cc n1 pp-f n1; (5) sermon (DIV2) 34 Page 48
484 whereby it will again appear that it has no inherent Faculty of Sense and Perception. 2. I will prove, that no particular sort of Matter, whereby it will again appear that it has no inherent Faculty of Sense and Perception. 2. I will prove, that no particular sort of Matter, c-crq pn31 vmb av vvi cst pn31 vhz dx j n1 pp-f n1 cc n1. crd pns11 vmb vvi, cst dx j n1 pp-f n1, (5) sermon (DIV2) 34 Page 48
485 as the Brain and Animal Spirits, hath any power of Sense and Perception. 3. I will shew, that Motion in general superadded to Matter cannot produce any Sense and Perception. 4. I will demonstrate, that no particular sort of Motion, as the Brain and Animal Spirits, hath any power of Sense and Perception. 3. I will show, that Motion in general superadded to Matter cannot produce any Sense and Perception. 4. I will demonstrate, that no particular sort of Motion, c-acp dt n1 cc n1 n2, vhz d n1 pp-f n1 cc n1. crd pns11 vmb vvi, cst n1 p-acp n1 vvn p-acp n1 vmbx vvi d n1 cc n1. crd pns11 vmb vvi, cst dx j n1 pp-f n1, (5) sermon (DIV2) 34 Page 48
486 as of the Animal Spirits through Muscles and Nerves, can beget Sense and Perception. 5. I will evince, that no Action and Passion of the Animal Spirits, one Particle upon another, can create any Sense and Perception. 6. I will answer the Atheist's Argument of matter of Fact and Experience in brute Beasts; as of the Animal Spirits through Muscles and Nerves, can beget Sense and Perception. 5. I will evince, that no Actium and Passion of the Animal Spirits, one Particle upon Another, can create any Sense and Perception. 6. I will answer the Atheist's Argument of matter of Fact and Experience in brutus Beasts; c-acp pp-f dt n1 n2 p-acp n2 cc n2, vmb vvi n1 cc n1. crd pns11 vmb vvi, cst dx n1 cc n1 pp-f dt n1 n2, crd n1 p-acp j-jn, vmb vvi d n1 cc n1. crd pns11 vmb vvi dt ng1 n1 pp-f n1 pp-f n1 cc n1 p-acp n1 n2; (5) sermon (DIV2) 34 Page 48
487 which, say they, are allowed to be meer Matter, and yet have some degree of Sense and Perception. which, say they, Are allowed to be mere Matter, and yet have Some degree of Sense and Perception. r-crq, vvb pns32, vbr vvn pc-acp vbi j n1, cc av vhb d n1 pp-f n1 cc n1. (5) sermon (DIV2) 34 Page 48
488 And first I will give a true Notion and Idea of Matter; whereby it will appear that it has no inherent Faculty of Sense and Perception. And First I will give a true Notion and Idea of Matter; whereby it will appear that it has no inherent Faculty of Sense and Perception. cc ord pns11 vmb vvi dt j n1 cc n1 pp-f n1; c-crq pn31 vmb vvi cst pn31 vhz dx j n1 pp-f n1 cc n1. (5) sermon (DIV2) 35 Page 49
489 And I will offer no other, but what all competent Judges, and even Atheists themselves do allow of; And I will offer no other, but what all competent Judges, and even Atheists themselves do allow of; cc pns11 vmb vvi dx n-jn, cc-acp q-crq d j n2, cc j n2 px32 vdb vvi pp-f; (5) sermon (DIV2) 35 Page 49
490 and which being part of the Epicurean and Democritean Philosophy is providentially one of the best Antidotes against their other impious Opinions: and which being part of the Epicurean and Democritean Philosophy is providentially one of the best Antidotes against their other impious Opinions: cc r-crq vbg n1 pp-f dt jp cc jp n1 vbz av-j crd pp-f dt js n2 p-acp po32 j-jn j n2: (5) sermon (DIV2) 35 Page 49
491 as the Oil of Scorpions is said to be against the poison of their Stings. as the Oil of Scorpions is said to be against the poison of their Stings. c-acp dt n1 pp-f n2 vbz vvn pc-acp vbi p-acp dt n1 pp-f po32 n2. (5) sermon (DIV2) 35 Page 49
492 When we frame in our minds any notion of Matter, we conceive nothing else but Extension and Bulk; When we frame in our minds any notion of Matter, we conceive nothing Else but Extension and Bulk; c-crq pns12 vvb p-acp po12 n2 d n1 pp-f n1, pns12 vvb pix av cc-acp n1 cc n1; (5) sermon (DIV2) 35 Page 49
493 which is impenetrable and divisible and passive; which is impenetrable and divisible and passive; r-crq vbz j cc j cc j; (5) sermon (DIV2) 35 Page 49
494 by which three properties is understood, that any particular quantity of Matter doth hinder all other from intruding into its place, till it self be removed out of it; by which three properties is understood, that any particular quantity of Matter does hinder all other from intruding into its place, till it self be removed out of it; p-acp r-crq crd n2 vbz vvn, cst d j n1 pp-f n1 vdz vvi d n-jn p-acp j-vvg p-acp po31 n1, c-acp pn31 n1 vbi vvn av pp-f pn31; (5) sermon (DIV2) 35 Page 49
495 that it may be divided and broken into numerous parts of different sizes and figures, which by various ranging and disposing may produce an immense diversity of Surfaces and Textures; that it may be divided and broken into numerous parts of different sizes and figures, which by various ranging and disposing may produce an immense diversity of Surfaces and Textures; cst pn31 vmb vbi vvn cc vvn p-acp j n2 pp-f j n2 cc n2, r-crq p-acp j j-vvg cc n-vvg vmb vvi dt j n1 pp-f n2 cc n2; (5) sermon (DIV2) 35 Page 49
496 that if it once be bereaved of Motion, it cannot of it self acquire it again, that if it once be bereft of Motion, it cannot of it self acquire it again, cst cs pn31 a-acp vbb vvn pp-f n1, pn31 vmbx pp-f pn31 n1 vvi pn31 av, (5) sermon (DIV2) 35 Page 49
497 but it either must be impell'd by some other Body from without, or, (say we, but it either must be impelled by Some other Body from without, or, (say we, cc-acp pn31 av-d vmb vbi vvn p-acp d j-jn n1 p-acp p-acp, cc, (vvb pns12, (5) sermon (DIV2) 35 Page 49
498 though not the Atheist) be intrinsecally moved by an immaterial self-active Substance, that can penetrate and pervade it. though not the Atheist) be intrinsically moved by an immaterial self-active Substance, that can penetrate and pervade it. cs xx dt n1) vbb av-j vvn p-acp dt j j n1, cst vmb vvi cc vvi pn31. (5) sermon (DIV2) 35 Page 49
499 Wherefore in the whole Nature and Idea of Matter, we have nothing but Substance with Magnitude, Wherefore in the Whole Nature and Idea of Matter, we have nothing but Substance with Magnitude, c-crq p-acp dt j-jn n1 cc n1 pp-f n1, pns12 vhb pix cc-acp n1 p-acp n1, (5) sermon (DIV2) 35 Page 49
500 and Figure, and Situation, and a capacity of being moved and divided. and Figure, and Situation, and a capacity of being moved and divided. cc n1, cc n1, cc dt n1 pp-f vbg vvn cc vvn. (5) sermon (DIV2) 35 Page 50
501 So that no parts of Matter consider'd by themselves, are either hot or cold, either white or black, either bitter or sweet, or betwixt those extremes. So that no parts of Matter considered by themselves, Are either hight or cold, either white or black, either bitter or sweet, or betwixt those extremes. av cst dx n2 pp-f n1 vvn p-acp px32, vbr d j cc j-jn, d j-jn cc j-jn, av-d j cc j, cc p-acp d n2-jn. (5) sermon (DIV2) 35 Page 50
502 All the various Mixtures and Conjugations of Atoms do beget nothing but new inward Texture, and alteration of Surface. All the various Mixtures and Conjugations of Atoms do beget nothing but new inward Texture, and alteration of Surface. av-d dt j n2 cc n2 pp-f n2 vdb vvi pix cc-acp j j n1, cc n1 pp-f n1. (5) sermon (DIV2) 35 Page 50
503 No sensible Qualities, as Light, and Colour, and Heat, and Sound, can be subsistent in the Bodies themselves absolutely consider'd, without a relation to our Eyes, No sensible Qualities, as Light, and Colour, and Heat, and Found, can be subsistent in the Bodies themselves absolutely considered, without a Relation to our Eyes, uh-dx j n2, c-acp n1, cc n1, cc vvb, cc n1, vmb vbi j p-acp dt n2 px32 av-j vvn, p-acp dt n1 p-acp po12 n2, (5) sermon (DIV2) 35 Page 50
504 and Ears, and other Organs of Sense. and Ears, and other Organs of Sense. cc n2, cc j-jn n2 pp-f n1. (5) sermon (DIV2) 35 Page 50
505 These Qualities are only the effects of our Sensation, which arise from the different motions upon our Nerves from objects without, according to their various modification and position. These Qualities Are only the effects of our Sensation, which arise from the different motions upon our Nerves from objects without, according to their various modification and position. np1 n2 vbr av-j dt n2 pp-f po12 n1, r-crq vvb p-acp dt j n2 p-acp po12 n2 p-acp n2 p-acp, vvg p-acp po32 j n1 cc n1. (5) sermon (DIV2) 35 Page 50
506 For example, when pellucid colourless Glass, or Water, by being beaten into powder or froth, do acquire a very intense whiteness; For Exampl, when pellucid colourless Glass, or Water, by being beaten into powder or froth, do acquire a very intense whiteness; p-acp n1, q-crq vdd j n1, cc n1, p-acp vbg vvn p-acp n1 cc n1, vdb vvi dt j zz n1; (5) sermon (DIV2) 35 Page 50
507 what can we imagine to be produced in the Glass or Water, but a new disposition of parts? Nay an object under the self-same disposition and modification, what can we imagine to be produced in the Glass or Water, but a new disposition of parts? Nay an Object under the selfsame disposition and modification, q-crq vmb pns12 vvi pc-acp vbi vvn p-acp dt n1 cc n1, cc-acp dt j n1 pp-f n2? uh-x dt n1 p-acp dt j n1 cc n1, (5) sermon (DIV2) 35 Page 50
508 when 'tis viewed by us under differing proportions, doth represent very differing colours, without any change at all in it self. when it's viewed by us under differing proportions, does represent very differing colours, without any change At all in it self. c-crq pn31|vbz vvn p-acp pno12 p-acp vvg n2, vdz vvi av vvg n2, p-acp d n1 p-acp d p-acp pn31 n1. (5) sermon (DIV2) 35 Page 50
509 For that same opake and white Powder of Glass, when 'tis seen thro' a good Microscope, doth exhibit all its little fragments pellucid and colourless; For that same opaque and white Powder of Glass, when it's seen through a good Microscope, does exhibit all its little fragments pellucid and colourless; p-acp cst d vvd cc j-jn n1 pp-f n1, c-crq pn31|vbz vvn p-acp dt j n1, vdz vvi d po31 j n2 vvn cc j; (5) sermon (DIV2) 35 Page 50
510 as the whole appear'd to the naked eye, before it was pounded. as the Whole appeared to the naked eye, before it was pounded. c-acp dt j-jn vvn p-acp dt j n1, c-acp pn31 vbds vvn. (5) sermon (DIV2) 35 Page 50
511 So that Whiteness, and Redness, and Coldness, and the like, are only Idea's and Vital Passions in Us that see and feel: So that Whiteness, and Redness, and Coldness, and the like, Are only Idea's and Vital Passion in Us that see and feel: av d n1, cc n1, cc n1, cc dt j, vbr av-j n2 cc j n2 p-acp pno32 cst vvb cc vvi: (5) sermon (DIV2) 35 Page 51
512 but can no more be conceived to be real and distinct Qualities in the Bodies themselves; but can no more be conceived to be real and distinct Qualities in the Bodies themselves; cc-acp vmb dx av-dc vbi vvn pc-acp vbi j cc j n2 p-acp dt n2 px32; (5) sermon (DIV2) 35 Page 51
513 than Roses or Honey can be thought to smell or taste their own Sweetness, or an Organ be conscious of its Musick, than Roses or Honey can be Thought to smell or taste their own Sweetness, or an Organ be conscious of its Music, cs n2 cc n1 vmb vbi vvn pc-acp vvi cc vvi po32 d n1, cc dt n1 vbb j pp-f po31 n1, (5) sermon (DIV2) 35 Page 51
514 or Gun-powder of its Flashing and Noise. or Gunpowder of its Flashing and Noise. cc n1 pp-f po31 j-vvg cc n1. (5) sermon (DIV2) 35 Page 51
515 Thus far then we have proved, and 'tis agreed on all hands, that in our conception of any quantity of Body, there is nothing but Figure and Site, and a Capacity of Motion. Thus Far then we have proved, and it's agreed on all hands, that in our conception of any quantity of Body, there is nothing but Figure and Site, and a Capacity of Motion. av av-j av pns12 vhb vvn, cc pn31|vbz vvn p-acp d n2, cst p-acp po12 n1 pp-f d n1 pp-f n1, pc-acp vbz pix p-acp n1 cc n1, cc dt n1 pp-f n1. (5) sermon (DIV2) 36 Page 51
516 Which Motion, if it be actually excited in it, doth only cause a new Order and Contexture of parts: Which Motion, if it be actually excited in it, does only cause a new Order and Contexture of parts: r-crq n1, cs pn31 vbb av-j vvd p-acp pn31, vdz av-j vvi dt j n1 cc n1 pp-f n2: (5) sermon (DIV2) 36 Page 51
517 so that all the Idea's of sensible Qualities are not inherent in the inanimate Bodies; but are the effects of their Motion upon our Nerves: so that all the Idea's of sensible Qualities Are not inherent in the inanimate Bodies; but Are the effects of their Motion upon our Nerves: av cst d dt n2 pp-f j n2 vbr xx j p-acp dt j n2; cc-acp vbr dt n2 pp-f po32 n1 p-acp po12 n2: (5) sermon (DIV2) 36 Page 51
518 and sympathetical and vital Passions produced within our selves. 2. Our second enquiry must be; and sympathetical and vital Passion produced within our selves. 2. Our second enquiry must be; cc j cc j n2 vvn p-acp po12 n2. crd po12 ord n1 vmb vbi; (5) sermon (DIV2) 36 Page 51
519 what it is in the constitution and composition of a Man that hath the Faculty of receiving such Idea's and Passions. what it is in the constitution and composition of a Man that hath the Faculty of receiving such Idea's and Passion. r-crq pn31 vbz p-acp dt n1 cc n1 pp-f dt n1 cst vhz dt n1 pp-f vvg d n2 cc n2. (5) sermon (DIV2) 37 Page 51
520 Let us carry in our minds this true notion of Body in general, and apply it to our own Substance; Let us carry in our minds this true notion of Body in general, and apply it to our own Substance; vvb pno12 vvi p-acp po12 n2 d j n1 pp-f n1 p-acp n1, cc vvi pn31 p-acp po12 d n1; (5) sermon (DIV2) 37 Page 51
521 and observe what prerogatives this Rational Machin (as the Atheists would make us to be) can challenge above other parcels of Matter. and observe what prerogatives this Rational Machine (as the Atheists would make us to be) can challenge above other parcels of Matter. cc vvb r-crq n2 d j n1 (c-acp dt n2 vmd vvi pno12 pc-acp vbi) vmb vvi p-acp j-jn n2 pp-f n1. (5) sermon (DIV2) 37 Page 51
522 We observe then in this understanding piece of Clockwork; that his Body, as well as other senseless Matter, has colour, and warmth, and softness, and the like. We observe then in this understanding piece of Clockwork; that his Body, as well as other senseless Matter, has colour, and warmth, and softness, and the like. pns12 vvb av p-acp d j-vvg n1 pp-f n1; cst po31 n1, c-acp av c-acp j-jn j n1, vhz n1, cc n1, cc n1, cc dt j. (5) sermon (DIV2) 37 Page 51
523 But we have proved it before, and 'tis acknowledged; But we have proved it before, and it's acknowledged; cc-acp pns12 vhb vvn pn31 a-acp, cc pn31|vbz vvn; (5) sermon (DIV2) 37 Page 52
524 that these Qualities are not subsistent in those Bodies, but are Idea's and Sensations begotten in something else. that these Qualities Are not subsistent in those Bodies, but Are Idea's and Sensations begotten in something Else. cst d n2 vbr xx j p-acp d n2, cc-acp vbr n2 cc n2 vvn p-acp pi av. (5) sermon (DIV2) 37 Page 52
525 So that 'tis not Blood and Bones, that can be conscious of their own hardness or redness: So that it's not Blood and Bones, that can be conscious of their own hardness or redness: av cst pn31|vbz xx n1 cc n2, cst vmb vbi j pp-f po32 d n1 cc n1: (5) sermon (DIV2) 37 Page 52
526 and we are still to seek for something else in our Frame and Make, that must receive these impressions. and we Are still to seek for something Else in our Frame and Make, that must receive these impressions. cc pns12 vbr j pc-acp vvi p-acp pi av p-acp po12 n1 cc n1, cst vmb vvi d n2. (5) sermon (DIV2) 37 Page 52
527 Will they say that these Idea's are performed by the Brain? But the difficulty returns upon them again: Will they say that these Idea's Are performed by the Brain? But the difficulty returns upon them again: n1 pns32 vvb cst d n2 vbr vvn p-acp dt n1? p-acp dt n1 vvz p-acp pno32 av: (5) sermon (DIV2) 37 Page 52
528 for we perceive that the like qualities of softness, whiteness and warmth, do belong to the Brain it self; for we perceive that the like qualities of softness, whiteness and warmth, do belong to the Brain it self; c-acp pns12 vvb cst dt j n2 pp-f n1, n1 cc n1, vdb vvi p-acp dt n1 pn31 n1; (5) sermon (DIV2) 37 Page 52
529 and since the Brain is but Body, those Qualities (as we have shewn) cannot be inherent in It, and since the Brain is but Body, those Qualities (as we have shown) cannot be inherent in It, cc c-acp dt n1 vbz p-acp n1, d n2 (c-acp pns12 vhb vvn) vmbx vbi j p-acp pn31, (5) sermon (DIV2) 37 Page 52
530 but are the Sensations of some other Substance without it. It cannot be the Brain then, which imagins those qualities to be in it self. but Are the Sensations of Some other Substance without it. It cannot be the Brain then, which imagins those qualities to be in it self. cc-acp vbr dt n2 pp-f d j-jn n1 p-acp pn31. pn31 vmbx vbi dt n1 av, r-crq vvz d n2 pc-acp vbi p-acp pn31 n1. (5) sermon (DIV2) 37 Page 52
531 But they may say, 'tis not the Gross Substance of the Brain that causes Perception; but the Animal Spirits, that have their residence there; But they may say, it's not the Gross Substance of the Brain that Causes Perception; but the Animal Spirits, that have their residence there; p-acp pns32 vmb vvi, pn31|vbz xx dt j n1 pp-f dt n1 cst vvz n1; cc-acp dt n1 n2, cst vhb po32 n1 a-acp; (5) sermon (DIV2) 38 Page 52
532 which are void of sensible qualities, because they never fall under our Senses by reason of their minuteness. which Are void of sensible qualities, Because they never fallen under our Senses by reason of their minuteness. r-crq vbr j pp-f j n2, c-acp pns32 av-x vvb p-acp po12 n2 p-acp n1 pp-f po32 n1. (5) sermon (DIV2) 38 Page 52
533 But we conceive, by our Reason, though we cannot see them with our Eyes, that every one of these also hath a determinate figure: But we conceive, by our Reason, though we cannot see them with our Eyes, that every one of these also hath a determinate figure: cc-acp pns12 vvb, p-acp po12 n1, cs pns12 vmbx vvi pno32 p-acp po12 n2, cst d crd pp-f d av vhz dt j n1: (5) sermon (DIV2) 38 Page 52
534 they are Spheres, or Cubes, or Pyramids, or Cones, or of some shape or other that is irregular and nameless; they Are Spheres, or Cubes, or Pyramids, or Cones, or of Some shape or other that is irregular and nameless; pns32 vbr n2, cc n2, cc n2, cc np1, cc pp-f d n1 cc n-jn cst vbz j cc j; (5) sermon (DIV2) 38 Page 52
535 and all these are but Modes and Affections of Magnitude; and all these Are but Modes and Affections of Magnitude; cc d d vbr p-acp np1 cc n2 pp-f n1; (5) sermon (DIV2) 38 Page 53
536 and the Idea's of such Modes can no more be subsistent in the Atoms so modified, and the Idea's of such Modes can no more be subsistent in the Atoms so modified, cc dt n2 pp-f d np1 vmb av-dx av-dc vbi j p-acp dt n2 av vvn, (5) sermon (DIV2) 38 Page 53
537 than the Idea of Redness was just now found to be inherent in the Blood, or that of Whiteness in the Brain. than the Idea of Redness was just now found to be inherent in the Blood, or that of Whiteness in the Brain. cs dt n1 pp-f n1 vbds j av vvn pc-acp vbi j p-acp dt n1, cc d pp-f n1 p-acp dt n1. (5) sermon (DIV2) 38 Page 53
538 And what relation or affinity is there between a minute Body and Cogitation, any more than the greatest? Is a small drop of Rain any wiser than the Ocean? or do we grind inanimate Corn into living and rational Meal? my very Nails, And what Relation or affinity is there between a minute Body and Cogitation, any more than the greatest? Is a small drop of Rain any Wiser than the Ocean? or do we grind inanimate Corn into living and rational Meal? my very Nails, cc q-crq n1 cc n1 vbz a-acp p-acp dt n1 n1 cc n1, d dc cs dt js? vbz dt j n1 pp-f n1 d jc cs dt n1? cc vdb pns12 vvi j n1 p-acp vvg cc j n1? po11 j n2, (5) sermon (DIV2) 38 Page 53
539 or my Hair, or the Horns and Hoofs of a Beast may bid as fair for Understanding and Sense, or my Hair, or the Horns and Hoofs of a Beast may bid as fair for Understanding and Sense, cc po11 n1, cc dt n2 cc n2 pp-f dt n1 vmb vvi p-acp j c-acp n1 cc n1, (5) sermon (DIV2) 38 Page 53
540 as the finest Animal Spirits of the Brain. as the Finest Animal Spirits of the Brain. c-acp dt js n1 n2 pp-f dt n1. (5) sermon (DIV2) 38 Page 53
541 3. But Thirdly, they will say, 'tis not the Bulk and Substance of the Animal Spirits, 3. But Thirdly, they will say, it's not the Bulk and Substance of the Animal Spirits, crd p-acp ord, pns32 vmb vvi, pn31|vbz xx dt n1 cc n1 pp-f dt n1 n2, (5) sermon (DIV2) 39 Page 53
542 but their Motion and Agility, that produces Cogitation and Sense. If then Motion in general or any degree of its velocity can beget Cogitation; but their Motion and Agility, that produces Cogitation and Sense. If then Motion in general or any degree of its velocity can beget Cogitation; cc-acp po32 n1 cc n1, cst vvz n1 cc n1. cs av n1 p-acp n1 cc d n1 pp-f po31 n1 vmb vvi n1; (5) sermon (DIV2) 39 Page 53
543 surely a Ship under sail must be a most intelligent Creature; though while she lies at Anchor, those Faculties be asleep: surely a Ship under sail must be a most intelligent Creature; though while she lies At Anchor, those Faculties be asleep: av-j dt n1 p-acp n1 vmb vbi dt av-ds j n1; c-acp cs pns31 vvz p-acp n1, d n2 vbb j: (5) sermon (DIV2) 39 Page 53
544 some cold Water or Ice may be phlegmatick and senseless; Some cold Water or Ice may be phlegmatic and senseless; d j-jn n1 cc n1 vmb vbi j-jn cc j; (5) sermon (DIV2) 39 Page 53
545 but when it boils in a Kettle, it has wonderfull Heats of Thinking and Ebullitions of Fancy. but when it boils in a Kettle, it has wonderful Heats of Thinking and Ebullitions of Fancy. cc-acp c-crq pn31 vvz p-acp dt n1, pn31 vhz j n2 pp-f vvg cc n2 pp-f n1. (5) sermon (DIV2) 39 Page 53
546 Nay the whole corporeal Mass, all the brute and stupid Matter of the Universe must upon these terms be allowed to have Life and Understanding: Nay the Whole corporeal Mass, all the brutus and stupid Matter of the Universe must upon these terms be allowed to have Life and Understanding: uh-x dt j-jn j n1, d dt n1 cc j n1 pp-f dt n1 vmb p-acp d n2 vbb vvn pc-acp vhi n1 cc n1: (5) sermon (DIV2) 39 Page 53
547 since there is nothing that we know of, in a state of absolute Rest. Those things that seem to be at rest upon the surface of the Earth, are daily wheel'd about its Axis, since there is nothing that we know of, in a state of absolute Rest. Those things that seem to be At rest upon the surface of the Earth, Are daily wheeled about its Axis, c-acp pc-acp vbz pix cst pns12 vvb pp-f, p-acp dt n1 pp-f j n1 d n2 cst vvb pc-acp vbi p-acp n1 p-acp dt n1 pp-f dt n1, vbr av-j vvd p-acp po31 np1, (5) sermon (DIV2) 39 Page 54
548 and yearly about the Sun with a prodigious swiftness. and yearly about the Sun with a prodigious swiftness. cc av-j p-acp dt n1 p-acp dt j n1. (5) sermon (DIV2) 39 Page 54
549 4. But Fourthly, they will say, 'tis not Motion in general, that can do these feats of Sensation and Perception; 4. But Fourthly, they will say, it's not Motion in general, that can do these feats of Sensation and Perception; crd p-acp ord, pns32 vmb vvi, pn31|vbz xx n1 p-acp n1, cst vmb vdi d n2 pp-f n1 cc n1; (5) sermon (DIV2) 40 Page 54
550 but a particular sort of it in an Organized Body through the determinate Roads and Channels of Muscles and Nerves. but a particular sort of it in an Organized Body through the determinate Roads and Channels of Muscles and Nerves. cc-acp dt j n1 pp-f pn31 p-acp dt vvn n1 p-acp dt j n2 cc n2 pp-f n2 cc n2. (5) sermon (DIV2) 40 Page 54
551 But, I pray, among all the kinds of Motion, whether straight or circular, or parabolical, or in what curve they please; But, I pray, among all the Kinds of Motion, whither straight or circular, or parabolical, or in what curve they please; p-acp, pns11 vvb, p-acp d dt n2 pp-f n1, cs av-j cc j-jn, cc j, cc p-acp r-crq n1 pns32 vvb; (5) sermon (DIV2) 40 Page 54
552 what pretence can one make to Thinking and Liberty of Will, more than another? Why do not these persons make a Diagram of these cogitative Lines and Angles; what pretence can one make to Thinking and Liberty of Will, more than Another? Why do not these Persons make a Diagram of these cogitative Lines and Angles; r-crq n1 vmb pi vvi p-acp vvg cc n1 pp-f n1, av-dc cs j-jn? q-crq vdb xx d n2 vvb dt n1 pp-f d j n2 cc n2; (5) sermon (DIV2) 40 Page 54
553 and demonstrate their Properties of Perception and Appetite, as plainly as we know the other properties of Triangles and Circles? But how little can any Motion, either circular or other, contribute to the production of Thought? No such circular Motion of an Atom can be all of it existent at once; and demonstrate their Properties of Perception and Appetite, as plainly as we know the other properties of Triangles and Circles? But how little can any Motion, either circular or other, contribute to the production of Thought? No such circular Motion of an Atom can be all of it existent At once; cc vvi po32 n2 pp-f n1 cc n1, c-acp av-j c-acp pns12 vvb dt j-jn n2 pp-f np1 cc n2? p-acp q-crq av-j vmb d n1, d j-jn cc j-jn, vvi p-acp dt n1 pp-f n1? dx d j-jn n1 pp-f dt n1 vmb vbi d pp-f pn31 vvn p-acp a-acp; (5) sermon (DIV2) 40 Page 54
554 it must needs be made gradually and successively both as to place and time: for Body cannot at the same instant be in more places than one. it must needs be made gradually and successively both as to place and time: for Body cannot At the same instant be in more places than one. pn31 vmb av vbi vvn av-jn cc av-j d c-acp pc-acp vvi cc n1: p-acp n1 vmbx p-acp dt d n-jn vbi p-acp dc n2 cs crd. (5) sermon (DIV2) 40 Page 54
555 So that at any instant of time the moving Atom is but in one single point of the Line. So that At any instant of time the moving Atom is but in one single point of the Line. av cst p-acp d n-jn pp-f n1 dt j-vvg n1 vbz p-acp p-acp crd j n1 pp-f dt n1. (5) sermon (DIV2) 40 Page 54
556 Therefore all its Motion but in that one point is either future or past; and no other parts are coexistent or contemporary with it. Therefore all its Motion but in that one point is either future or past; and no other parts Are coexistent or contemporary with it. av d po31 n1 cc-acp p-acp d crd n1 vbz d j-jn cc j; cc dx n-jn n2 vbr vvn cc j p-acp pn31. (5) sermon (DIV2) 40 Page 54
557 Now what is not present, is nothing at all, and can be the efficient of nothing. Now what is not present, is nothing At all, and can be the efficient of nothing. av q-crq vbz xx j, vbz pix p-acp d, cc vmb vbi dt j pp-f pix. (5) sermon (DIV2) 40 Page 55
558 If Motion then be the cause of Thought; If Motion then be the cause of Thought; cs n1 av vbi dt n1 pp-f n1; (5) sermon (DIV2) 40 Page 55
559 Thought must be produced by one single Point of Motion, a Point with relation to time as well as to place. Thought must be produced by one single Point of Motion, a Point with Relation to time as well as to place. n1 vmb vbi vvn p-acp crd j n1 pp-f n1, dt n1 p-acp n1 p-acp n1 c-acp av c-acp p-acp n1. (5) sermon (DIV2) 40 Page 55
560 And such a Point to our Conceptions is almost equivalent to Permanency and Rest, or at least to any other Point of any Motion whatsoever. And such a Point to our Conceptions is almost equivalent to Permanency and Rest, or At least to any other Point of any Motion whatsoever. cc d dt n1 p-acp po12 n2 vbz av j p-acp n1 cc n1, cc p-acp ds p-acp d j-jn n1 pp-f d n1 r-crq. (5) sermon (DIV2) 40 Page 55
561 What then is become of the privilege of that organical Motion of the Animal Spirits above any other? Again, we have shewn, that this circular and other Motion is but the successive Flux of an Atom, and is never existent together; What then is become of the privilege of that organical Motion of the Animal Spirits above any other? Again, we have shown, that this circular and other Motion is but the successive Flux of an Atom, and is never existent together; q-crq av vbz vvn pp-f dt n1 pp-f cst j n1 pp-f dt n1 n2 p-acp d j-jn? av, pns12 vhb vvn, cst d j-jn cc j-jn n1 vbz p-acp dt j n1 pp-f dt n1, cc vbz av-x vvn av; (5) sermon (DIV2) 40 Page 55
562 and indeed is a pure Ens Rationis, an operation of the Soul, which considering past motion and future, and indeed is a pure Ens Rationis, an operation of the Soul, which considering passed motion and future, cc av vbz dt j fw-la fw-la, dt n1 pp-f dt n1, r-crq vvg p-acp n1 cc j-jn, (5) sermon (DIV2) 40 Page 55
563 and recollecting the whole by the Memory and Fancy, calls this by one denomination and that by another. and recollecting the Whole by the Memory and Fancy, calls this by one denomination and that by Another. cc vvg dt j-jn p-acp dt n1 cc n1, vvz d p-acp crd n1 cc cst p-acp n-jn. (5) sermon (DIV2) 40 Page 55
564 How then can that Motion be the efficient of Thought, which is evidently the Effect and the Product of it? How then can that Motion be the efficient of Thought, which is evidently the Effect and the Product of it? uh-crq av vmb d n1 vbb dt j pp-f n1, r-crq vbz av-j dt vvb cc dt n1 pp-f pn31? (5) sermon (DIV2) 40 Page 55
565 5. But Fifthly, they will say farther, (which is their last refuge) that 'tis not Motion alone, 5. But Fifthly, they will say farther, (which is their last refuge) that it's not Motion alone, crd p-acp ord, pns32 vmb vvi av-jc, (r-crq vbz po32 ord n1) cst pn31|vbz xx n1 av-j, (5) sermon (DIV2) 41 Page 55
566 or under this or that Denomination, that produceth Cogitation; or under this or that Denomination, that Produceth Cogitation; cc p-acp d cc d n1, cst vvz n1; (5) sermon (DIV2) 41 Page 55
567 but when it falls out that numerous Particles of Matter, aptly disposed and directed, do interfere in their Motions, but when it falls out that numerous Particles of Matter, aptly disposed and directed, do interfere in their Motions, cc-acp c-crq pn31 vvz av d j n2 pp-f n1, av-j vvn cc vvn, vdb vvi p-acp po32 n2, (5) sermon (DIV2) 41 Page 55
568 and strike and knock one another; this is it which begets our Sensation. and strike and knock one Another; this is it which begets our Sensation. cc vvi cc vvi pi j-jn; d vbz pn31 r-crq vvz po12 n1. (5) sermon (DIV2) 41 Page 55
569 All the active power and vigour of the Mind, our Faculties of Reason, Imagination and Will are the wonderfull result of this mutual Occurse, this Pulsion and Repercussion of Atoms. All the active power and vigour of the Mind, our Faculties of Reason, Imagination and Will Are the wonderful result of this mutual Occurse, this Pulsion and Repercussion of Atoms. d dt j n1 cc n1 pp-f dt n1, po12 n2 pp-f n1, n1 cc n1 vbr dt j n1 pp-f d j vvi, d n1 cc n1 pp-f n2. (5) sermon (DIV2) 41 Page 56
570 Just as we experience it in the Flint and the Steel; you may move them apart as long as you please, to very little purpose: Just as we experience it in the Flint and the Steel; you may move them apart as long as you please, to very little purpose: j c-acp pns12 vvb pn31 p-acp dt n1 cc dt n1; pn22 vmb vvi pno32 av c-acp av-j c-acp pn22 vvb, p-acp av j n1: (5) sermon (DIV2) 41 Page 56
571 but 'tis the Hitting and Collision of them that must make them strike Fire. but it's the Hitting and Collision of them that must make them strike Fire. cc-acp pn31|vbz dt vvg cc n1 pp-f pno32 cst vmb vvi pno32 vvi n1. (5) sermon (DIV2) 41 Page 56
572 You may remember I have proved before, that Light and Heat, and the rest of those Qualities, are not such Idea's in the Bodies, You may Remember I have proved before, that Light and Heat, and the rest of those Qualities, Are not such Idea's in the Bodies, pn22 vmb vvi pns11 vhb vvn a-acp, cst n1 cc n1, cc dt n1 pp-f d n2, vbr xx d n2 p-acp dt n2, (5) sermon (DIV2) 41 Page 56
573 as we perceive in our Selves. So that this smiting of the Steel with the Flint doth only make a Comminution, as we perceive in our Selves. So that this smiting of the Steel with the Flint does only make a Comminution, c-acp pns12 vvb p-acp po12 n2. av cst d vvg pp-f dt n1 p-acp dt n1 vdz av-j vvi dt n1, (5) sermon (DIV2) 41 Page 56
574 and a very rapid Whirling and Melting of some Particles: and a very rapid Whirling and Melting of Some Particles: cc dt j j j-vvg cc vvg pp-f d n2: (5) sermon (DIV2) 41 Page 56
575 but that Idea of Flame is wholly in Us. But what a strange and miraculous thing should we count it, but that Idea of Flame is wholly in Us. But what a strange and miraculous thing should we count it, cc-acp cst n1 pp-f n1 vbz av-jn p-acp np1 p-acp r-crq dt j cc j n1 vmd pns12 vvi pn31, (5) sermon (DIV2) 41 Page 56
576 if the Flint and the Steel, instead of a few Sparks, should chance to strike out Definitions and Syllogisms? And yet it's altogether as reasonable, if the Flint and the Steel, instead of a few Sparks, should chance to strike out Definitions and Syllogisms? And yet it's altogether as reasonable, cs dt n1 cc dt n1, av pp-f dt d n2, vmd vvi pc-acp vvi av n2 cc n2? cc av pn31|vbz av c-acp j, (5) sermon (DIV2) 41 Page 56
577 as this sottish opinion of the Atheists; That dead senseless Atoms can ever justle and knock one another into Life and Understanding. as this sottish opinion of the Atheists; That dead senseless Atoms can ever justle and knock one Another into Life and Understanding. c-acp d j n1 pp-f dt n2; cst j j n2 vmb av vvi cc vvi pi j-jn p-acp n1 cc n1. (5) sermon (DIV2) 41 Page 56
578 All that can be effected by such encounters of Atoms, is either the imparting or receiving of Motion, All that can be effected by such encounters of Atoms, is either the imparting or receiving of Motion, av-d d vmb vbi vvn p-acp d n2 pp-f n2, vbz d dt vvg cc vvg pp-f n1, (5) sermon (DIV2) 41 Page 56
579 or a new determination and direction of its Course. Matter, when it acts upon Matter, can communicate nothing but Motion; or a new determination and direction of its Course. Matter, when it acts upon Matter, can communicate nothing but Motion; cc dt j n1 cc n1 pp-f po31 n1. n1, c-crq pn31 vvz p-acp n1, vmb vvi pix cc-acp n1; (5) sermon (DIV2) 41 Page 56
580 and that we have shew'd before to be utterly unable to produce those Sensations. and that we have showed before to be utterly unable to produce those Sensations. cc cst pns12 vhb vvn a-acp pc-acp vbi av-j j pc-acp vvi d n2. (5) sermon (DIV2) 41 Page 57
581 And again, how can that Concussion of Atoms be capable of begetting those internal and vital Affections, that Self-consciousness and other Powers and Energies that we feel in our Minds: And again, how can that Concussion of Atoms be capable of begetting those internal and vital Affections, that Self-consciousness and other Powers and Energies that we feel in our Minds: cc av, q-crq vmb d n1 pp-f n2 vbb j pp-f vvg d j cc j n2, cst n1 cc j-jn n2 cc n2 cst pns12 vvb p-acp po12 n2: (5) sermon (DIV2) 41 Page 57
582 seeing they only strike upon the outward Surfaces; they cannot inwardly pervade one another; they cannot have any penetration of Dimensions and Conjunction of Substance. seeing they only strike upon the outward Surfaces; they cannot inwardly pervade one Another; they cannot have any penetration of Dimensions and Conjunction of Substance. vvg pns32 av-j vvb p-acp dt j n2; pns32 vmbx av-j vvi pi j-jn; pns32 vmbx vhb d n1 pp-f n2 cc n1 pp-f n1. (5) sermon (DIV2) 41 Page 57
583 But, it may be, these Atoms of theirs may have Sense and Perception in them, but they are refractary and sullen; But, it may be, these Atoms of theirs may have Sense and Perception in them, but they Are refractory and sullen; p-acp, pn31 vmb vbi, d n2 pp-f png32 vmb vhi n1 cc n1 p-acp pno32, cc-acp pns32 vbr j cc j; (5) sermon (DIV2) 41 Page 57
584 and therefore, like Men of the same Tempers, must be bang'd and buffeted into Reason. and Therefore, like Men of the same Tempers, must be banged and buffeted into Reason. cc av, av-j n2 pp-f dt d n2, vmb vbi vvn cc vvn p-acp n1. (5) sermon (DIV2) 41 Page 57
585 And indeed that way of Argumentation would be most proper and effectual upon these Atheistical Atomists themselves. And indeed that Way of Argumentation would be most proper and effectual upon these Atheistical Atomists themselves. cc av d n1 pp-f n1 vmd vbi av-ds j cc j p-acp d j n2 px32. (5) sermon (DIV2) 41 Page 57
586 'Tis a vigorous Execution of good Laws, and not rational Discourses only, either neglected or not understood, that must reclaim the profaneness of those perverse and unreasonable Men. It's a vigorous Execution of good Laws, and not rational Discourses only, either neglected or not understood, that must reclaim the profaneness of those perverse and unreasonable Men. pn31|vbz dt j n1 pp-f j n2, cc xx j n2 av-j, av-d vvn cc xx vvn, cst vmb vvi dt n1 pp-f d j cc j n2. (5) sermon (DIV2) 41 Page 57
587 For what can be said more to such persons, that are either so disingenuous or so stupid, For what can be said more to such Persons, that Are either so disingenuous or so stupid, p-acp q-crq vmb vbi vvn av-dc p-acp d n2, cst vbr av-d av j cc av j, (5) sermon (DIV2) 41 Page 57
588 as to profess to believe, That all the natural Powers and acquired Habits of the Mind, that penetrating Understanding and accurate Judgment, that strength of Memory and readiness of Wit, that Liberality and Justice and Prudence and Magnanimity, that Charity and Beneficence to Mankind, that ingenuous fear and awfull Love of God, that comprehensive Knowledge of the Histories and Languages of so many Nations, that experienced Insight into the works and wonders of Nature, that rich Vein of Poetry and inexhausted Fountain of Eloquence, those lofty flights of Thought and almost intuitive Perception of abstruse Notions, those exalted Discoveries of Mathematical Theorems and Divine Contemplations; as to profess to believe, That all the natural Powers and acquired Habits of the Mind, that penetrating Understanding and accurate Judgement, that strength of Memory and readiness of Wit, that Liberality and justice and Prudence and Magnanimity, that Charity and Beneficence to Mankind, that ingenuous Fear and awful Love of God, that comprehensive Knowledge of the Histories and Languages of so many nations, that experienced Insight into the works and wonders of Nature, that rich Vein of Poetry and inexhausted Fountain of Eloquence, those lofty flights of Thought and almost intuitive Perception of abstruse Notions, those exalted Discoveries of Mathematical Theorems and Divine Contemplations; c-acp pc-acp vvi pc-acp vvi, cst d dt j n2 cc vvn n2 pp-f dt n1, cst vvg n1 cc j n1, cst n1 pp-f n1 cc n1 pp-f n1, cst n1 cc n1 cc n1 cc n1, cst n1 cc n1 p-acp n1, cst j n1 cc j n1 pp-f np1, cst j n1 pp-f dt n2 cc n2 pp-f av d n2, cst j-vvn n1 p-acp dt n2 cc n2 pp-f n1, cst j n1 pp-f n1 cc j n1 pp-f n1, d j n2 pp-f n1 cc av j n1 pp-f j n2, d j-vvn n2 pp-f j n2 cc j-jn n2; (5) sermon (DIV2) 41 Page 58
589 all these admirable Endowments and Capacities of humane Nature, which we sometimes see actually existent in one and the same Person, can proceed from the blind shuffling and casual clashing of Atoms. all these admirable Endowments and Capacities of humane Nature, which we sometime see actually existent in one and the same Person, can proceed from the blind shuffling and casual clashing of Atoms. d d j n2 cc n2 pp-f j n1, r-crq pns12 av vvb av-j vvn p-acp crd cc dt d n1, vmb vvi p-acp dt j n-vvg cc j n-vvg pp-f n2. (5) sermon (DIV2) 41 Page 58
590 I could as easily take up with that senseless assertion of the Stoicks, That Vertues and Vices and Sciences and Arts, I could as Easily take up with that senseless assertion of the Stoics, That Virtues and Vices and Sciences and Arts, pns11 vmd c-acp av-j vvi a-acp p-acp d j n1 pp-f dt njp2, cst ng1 cc n2 cc n2 cc n2, (5) sermon (DIV2) 41 Page 58
591 and Fancies and Passions and Appetites are all of them real Bodies and distinct Animals; and Fancies and Passion and Appetites Are all of them real Bodies and distinct Animals; cc n2 cc n2 cc n2 vbr d pp-f pno32 j n2 cc j n2; (5) sermon (DIV2) 41 Page 58
592 as with this of the Atheist, That they can all be derived from the Power of meer Bodies. 'Tis utterly incredible and impossible; as with this of the Atheist, That they can all be derived from the Power of mere Bodies. It's utterly incredible and impossible; c-acp p-acp d pp-f dt n1, cst pns32 vmb d vbi vvn p-acp dt n1 pp-f j n2. pn31|vbz av-j j cc j; (5) sermon (DIV2) 41 Page 58
593 and we cannot without indignation go about to refute such an absurd imagination, such a gross contradiction to unprejudiced Reason. and we cannot without Indignation go about to refute such an absurd imagination, such a gross contradiction to unprejudiced Reason. cc pns12 vmbx p-acp n1 vvb a-acp pc-acp vvi d dt j n1, d dt j n1 p-acp j n1. (5) sermon (DIV2) 41 Page 58
594 And yet if the Atheists had not been driven from all their posts and their subterfuges; And yet if the Atheists had not been driven from all their posts and their subterfuges; cc av cs dt n2 vhd xx vbn vvn p-acp d po32 n2 cc po32 n2; (5) sermon (DIV2) 41 Page 58
595 if we had not pursued their Atoms through all their turnings and windings, their cells and recesses, their interferings and justlings; if we had not pursued their Atoms through all their turnings and windings, their cells and Recesses, their interferings and jostlings; cs pns12 vhd xx vvn po32 n2 p-acp d po32 n2-vvg cc n2-vvg, po32 n2 cc n2, po32 n2 cc n2-vvg; (5) sermon (DIV2) 41 Page 58
596 they would boast, that they could not be answer'd; and make a mighty flutter and triumph. they would boast, that they could not be answered; and make a mighty flutter and triumph. pns32 vmd vvi, cst pns32 vmd xx vbi vvn; cc vvb dt j vvi cc vvi. (5) sermon (DIV2) 41 Page 58
597 Nay though they are so miserably confounded and baffled, and can offer no further explication of the Cause and the Manner; Nay though they Are so miserably confounded and baffled, and can offer no further explication of the Cause and the Manner; uh-x cs pns32 vbr av av-j vvn cc vvn, cc vmb vvi av-dx av-jc n1 pp-f dt n1 cc dt n1; (5) sermon (DIV2) 42 Page 59
598 yet they will, Sixthly, urge matter of Fact and Experience, that meer Body may produce Cogitation and Sense. yet they will, Sixthly, urge matter of Fact and Experience, that mere Body may produce Cogitation and Sense. av pns32 vmb, j, vvb n1 pp-f n1 cc n1, cst j n1 vmb vvi n1 cc n1. (5) sermon (DIV2) 42 Page 59
599 For, say they, do but observe the actions of some Brutes, how nearly they approach to humane Reason, For, say they, do but observe the actions of Some Brutus's, how nearly they approach to humane Reason, p-acp, vvb pns32, vdb p-acp vvi dt n2 pp-f d n2, c-crq av-j pns32 vvb p-acp j n1, (5) sermon (DIV2) 42 Page 59
600 and visibly discover some glimpses of Understanding: and visibly discover Some glimpses of Understanding: cc av-j vvi d n2 pp-f n1: (5) sermon (DIV2) 42 Page 59
601 and if that be performed by the pure Mechanism of their Bodies (as many do allow, who yet believe the Being of God, and if that be performed by the pure Mechanism of their Bodies (as many do allow, who yet believe the Being of God, cc cs d vbb vvn p-acp dt j n1 pp-f po32 n2 (c-acp d vdb vvi, r-crq av vvb dt vbg pp-f n1, (5) sermon (DIV2) 42 Page 59
602 and an immaterial Spirit in Man) then 'tis but raising our Conceptions, and supposing Mankind to be Engines of a finer Make and Contexture, and the business is done. and an immaterial Spirit in Man) then it's but raising our Conceptions, and supposing Mankind to be Engines of a finer Make and Contexture, and the business is done. cc dt j n1 p-acp n1) av pn31|vbz p-acp vvg po12 n2, cc vvg n1 pc-acp vbi n2 pp-f dt jc n1 cc n1, cc dt n1 vbz vdn. (5) sermon (DIV2) 42 Page 59
603 I must confess, that the Cartesians and some others, men that have given no occasion to be suspected of Irreligion, have asserted that Brutes are meer Machins and Automata. I cannot now engage in the Controversie, I must confess, that the Cartesians and Some Others, men that have given no occasion to be suspected of Irreligion, have asserted that Brutus's Are mere Machines and Automaton. I cannot now engage in the Controversy, pns11 vmb vvi, cst dt npg1 cc d n2-jn, n2 cst vhb vvn dx n1 pc-acp vbi vvn pp-f n1, vhb vvn d n2 vbr j n2 cc n1. pns11 vmbx av vvi p-acp dt n1, (5) sermon (DIV2) 42 Page 59
604 neither is there any necessity to do so; for Religion is not endanger'd by either opinion. neither is there any necessity to do so; for Religion is not endangered by either opinion. av-dx vbz pc-acp d n1 pc-acp vdi av; p-acp n1 vbz xx vvd p-acp d n1. (5) sermon (DIV2) 42 Page 59
605 If Brutes be said to have Sense and Immaterial Souls; If Brutus's be said to have Sense and Immaterial Souls; cs n2 vbb vvn pc-acp vhi n1 cc j n2; (5) sermon (DIV2) 42 Page 59
606 what need we be concern'd, whether those Souls shall be immortal, or annihilated at the time of Death. what need we be concerned, whither those Souls shall be immortal, or annihilated At the time of Death. q-crq vvb pns12 vbb vvn, cs d n2 vmb vbi j, cc vvn p-acp dt n1 pp-f n1. (5) sermon (DIV2) 42 Page 59
607 This objection supposes the Being of God; and He will do all things for the wisest and best ends. This objection supposes the Being of God; and He will do all things for the Wisest and best ends. d n1 vvz av vbg pp-f n1; cc pns31 vmb vdi d n2 p-acp dt js cc js n2. (5) sermon (DIV2) 42 Page 59
608 Or if Brutes be supposed to be bare Engins and Machins; I admire and adore the divine Artifice and Skill in such a wonderfull contrivance. Or if Brutus's be supposed to be bore Engines and Machines; I admire and adore the divine Artifice and Skill in such a wonderful contrivance. cc cs n2 vbb vvn pc-acp vbi j n2 cc n2; pns11 vvb cc vvi dt j-jn n1 cc n1 p-acp d dt j n1. (5) sermon (DIV2) 42 Page 59
609 But I shall deny then that they have any Reason or Sense, if they be nothing but Matter. But I shall deny then that they have any Reason or Sense, if they be nothing but Matter. p-acp pns11 vmb vvi av cst pns32 vhb d n1 cc n1, cs pns32 vbb pix p-acp n1. (5) sermon (DIV2) 42 Page 60
610 Omnipotence it self cannot create cogitative Body. Omnipotence it self cannot create cogitative Body. n1 pn31 n1 vmbx vvi j n1. (5) sermon (DIV2) 42 Page 60
611 And 'tis not any imperfection in the power of God, but an incapacity in the Subject; And it's not any imperfection in the power of God, but an incapacity in the Subject; cc pn31|vbz xx d n1 p-acp dt n1 pp-f np1, cc-acp dt n1 p-acp dt j-jn; (5) sermon (DIV2) 42 Page 60
612 The Idea's of Matter and Thought are absolutely incompatible. And this the Cartesians themselves do allow. The Idea's of Matter and Thought Are absolutely incompatible. And this the Cartesians themselves do allow. dt n2 pp-f n1 cc n1 vbr av-j j. cc d dt npg1 px32 vdb vvi. (5) sermon (DIV2) 42 Page 60
613 Do but convince Them, that Brutes have the least participation of Thought, or Will, or Appetite, or Sensation, or Fancy; Do but convince Them, that Brutus's have the least participation of Thought, or Will, or Appetite, or Sensation, or Fancy; vdb p-acp vvi pno32, cst n2 vhb dt ds n1 pp-f n1, cc vmb, cc n1, cc n1, cc n1; (5) sermon (DIV2) 42 Page 60
614 and they'll readily retract their Opinion. and They'll readily retract their Opinion. cc pns32|vmb av-j vvi po32 n1. (5) sermon (DIV2) 42 Page 60
615 For none but besotted Atheists, do joyn the two Notions together, and believe Brutes to be rational or sensitive Machins. For none but besotted Atheists, do join the two Notions together, and believe Brutus's to be rational or sensitive Machines. p-acp pix p-acp vvn n2, vdb vvi dt crd n2 av, cc vvi n2 pc-acp vbi j cc j n2. (5) sermon (DIV2) 42 Page 60
616 They are either the one or the other; They Are either the one or the other; pns32 vbr d dt crd cc dt n-jn; (5) sermon (DIV2) 42 Page 60
617 either endued with Sense and some glimmering Rays of Reason from a higher Principle than Matter; either endued with Sense and Some glimmering Rays of Reason from a higher Principle than Matter; d vvn p-acp n1 cc d j-vvg n2 pp-f n1 p-acp dt jc n1 cs n1; (5) sermon (DIV2) 42 Page 60
618 or (as the Cartesians say) they are purely Body, void of all Sensation and Life: or (as the Cartesians say) they Are purely Body, void of all Sensation and Life: cc (c-acp dt npg1 vvb) pns32 vbr av-j n1, j pp-f d n1 cc n1: (5) sermon (DIV2) 42 Page 60
619 and like the Idols of the Gentiles, they have eyes and see not; ears, and hear not; noses, and smell not: and like the Idols of the Gentiles, they have eyes and see not; ears, and hear not; noses, and smell not: cc av-j dt n2 pp-f dt n2-j, pns32 vhb n2 cc vvb xx; n2, cc vvb xx; n2, cc vvb xx: (5) sermon (DIV2) 42 Page 60
620 they eat without hunger, and drink without thirst, and howl without pain. They perform the outward material actions; they eat without hunger, and drink without thirst, and howl without pain. They perform the outward material actions; pns32 vvb p-acp n1, cc vvi p-acp n1, cc vvi p-acp n1. pns32 vvb dt j j-jn n2; (5) sermon (DIV2) 42 Page 60
621 but they have no inward Self-consciousness, nor any more Perception of what they do or suffer, but they have no inward Self-consciousness, nor any more Perception of what they do or suffer, cc-acp pns32 vhb dx j n1, ccx d dc n1 pp-f r-crq pns32 vdb cc vvi, (5) sermon (DIV2) 42 Page 60
622 than a Looking Glass has of the Objects it reflects, or the Index of a Watch of the Hour it points to. than a Looking Glass has of the Objects it reflects, or the Index of a Watch of the Hour it points to. cs dt j-vvg n1 vhz pp-f dt n2 pn31 vvz, cc dt n1 pp-f dt n1 pp-f dt n1 pn31 vvz p-acp. (5) sermon (DIV2) 42 Page 60
623 And as one of those Watches, when it was first presented to the Emperour of China, was taken there for an Animal: And as one of those Watches, when it was First presented to the Emperor of China, was taken there for an Animal: cc c-acp pi pp-f d n2, c-crq pn31 vbds ord vvn p-acp dt n1 pp-f np1, vbds vvn a-acp p-acp dt n1: (5) sermon (DIV2) 42 Page 61
624 so on the contrary, our Cartesians take brute Animals for a sort of Watches. For considering the infinite distance betwixt the poor mortal Artist, and the Almighty Opificer; so on the contrary, our Cartesians take brutus Animals for a sort of Watches. For considering the infinite distance betwixt the poor Mortal Artist, and the Almighty opificer; av p-acp dt n-jn, po12 np1 vvb n1 n2 p-acp dt n1 pp-f n2. p-acp vvg dt j n1 p-acp dt j j-jn n1, cc dt j-jn n1; (5) sermon (DIV2) 42 Page 61
625 the few Wheels and Motions of a Watch, and the innumerable Springs and Organs in the Bodies of Brutes; the few Wheels and Motions of a Watch, and the innumerable Springs and Organs in the Bodies of Brutus's; dt d n2 cc n2 pp-f dt n1, cc dt j n2 cc n2 p-acp dt n2 pp-f n2; (5) sermon (DIV2) 42 Page 61
626 they may affirm (as they think, without either absurdity or impiety) that they are nothing but moving Automata, as the fabulous Statues of Daedalus, bereaved of all true life, and vital Sensation; they may affirm (as they think, without either absurdity or impiety) that they Are nothing but moving Automaton, as the fabulous Statues of Daedalus, bereft of all true life, and vital Sensation; pns32 vmb vvi (c-acp pns32 vvb, p-acp d n1 cc n1) cst pns32 vbr pix cc-acp vvg n1, p-acp dt j n2 pp-f np1, vvn pp-f d j n1, cc j n1; (5) sermon (DIV2) 42 Page 61
627 which never act spontaneously and freely, but as Watches must be wound up to set them a going; which never act spontaneously and freely, but as Watches must be wound up to Set them a going; r-crq av-x n1 av-j cc av-j, cc-acp c-acp n2 vmb vbi vvn a-acp pc-acp vvi pno32 dt vvg; (5) sermon (DIV2) 42 Page 61
628 so their Motions also are excited and inhibited, are moderated and managed by the Objects without them. so their Motions also Are excited and inhibited, Are moderated and managed by the Objects without them. av po32 n2 av vbr vvd cc vvn, vbr vvn cc vvn p-acp dt n2 p-acp pno32. (5) sermon (DIV2) 42 Page 61
629 (2.) And now that I have gone through the six parts that I proposed, (2.) And now that I have gone through the six parts that I proposed, (crd) cc av cst pns11 vhb vvn p-acp dt crd n2 cst pns11 vvd, (5) sermon (DIV2) 43 Page 61
630 and sufficiently shewn that Sense and Perception can never be the product of any kind of Matter and Motion; and sufficiently shown that Sense and Perception can never be the product of any kind of Matter and Motion; cc av-j vvn cst n1 cc n1 vmb av-x vbi dt n1 pp-f d n1 pp-f n1 cc n1; (5) sermon (DIV2) 43 Page 61
631 it remains therefore, that it must necessarily proceed from some Incorporeal Substance within us. And though we cannot conceive the manner of the Soul's Action and Passion; it remains Therefore, that it must necessarily proceed from Some Incorporeal Substance within us. And though we cannot conceive the manner of the Soul's Actium and Passion; pn31 vvz av, cst pn31 vmb av-j vvi p-acp d j n1 p-acp pno12. cc cs pns12 vmbx vvi dt n1 pp-f dt ng1 n1 cc n1; (5) sermon (DIV2) 43 Page 61
632 nor what hold it can lay on the Body, when it voluntarily moves it: yet we are as certain, that it doth so, as of any Mathematical Truth whatsoever; nor what hold it can lay on the Body, when it voluntarily moves it: yet we Are as certain, that it does so, as of any Mathematical Truth whatsoever; ccx r-crq n1 pn31 vmb vvi p-acp dt n1, c-crq pn31 av-jn vvz pn31: av pns12 vbr a-acp j, cst pn31 vdz av, c-acp pp-f d j n1 r-crq; (5) sermon (DIV2) 43 Page 61
633 or at least of such as are proved from the Impossibility or Absurdity of the Contrary, a way of Proof that is allowed for infallible Demonstration. or At least of such as Are proved from the Impossibility or Absurdity of the Contrary, a Way of Proof that is allowed for infallible Demonstration. cc p-acp ds pp-f d c-acp vbr vvn p-acp dt n1 cc n1 pp-f dt j-jn, dt n1 pp-f n1 cst vbz vvn p-acp j n1. (5) sermon (DIV2) 43 Page 62
634 Why one motion of the Body begets an Idea of Pleasure in the Mind, another an Idea of Pain; Why one motion of the Body begets an Idea of Pleasure in the Mind, Another an Idea of Pain; q-crq crd n1 pp-f dt n1 vvz dt n1 pp-f n1 p-acp dt n1, j-jn dt n1 pp-f n1; (5) sermon (DIV2) 43 Page 62
635 why such a disposition of the Body induces Sleep, another disturbs all the operations of the Soul, why such a disposition of the Body induces Sleep, Another disturbs all the operations of the Soul, c-crq d dt n1 pp-f dt n1 vvz n1, j-jn vvz d dt n2 pp-f dt n1, (5) sermon (DIV2) 43 Page 62
636 and occasions a Lethargy or Frenzy; this Knowledge exceeds our narrow Faculties, and is out of the reach of our discovery. and occasions a Lethargy or Frenzy; this Knowledge exceeds our narrow Faculties, and is out of the reach of our discovery. cc n2 dt n1 cc n1; d n1 vvz po12 j n2, cc vbz av pp-f dt n1 pp-f po12 n1. (5) sermon (DIV2) 43 Page 62
637 I discern some excellent Final causes of such a vital Conjunction of Body and Soul; but the instrumental I know not, nor what invisible Bands and Fetters unite them together. I discern Some excellent Final Causes of such a vital Conjunction of Body and Soul; but the instrumental I know not, nor what invisible Bans and Fetters unite them together. pns11 vvb d j j n2 pp-f d dt j n1 pp-f n1 cc n1; cc-acp dt j pns11 vvb xx, ccx r-crq j n2 cc n2 vvb pno32 av. (5) sermon (DIV2) 43 Page 62
638 I resolve all that into the sole Pleasure and Fiat of our Omnipotent Creator: I resolve all that into the sole Pleasure and Fiat of our Omnipotent Creator: pns11 vvb d cst p-acp dt j n1 cc zz pp-f po12 j n1: (5) sermon (DIV2) 43 Page 62
639 whose Existence (which is my last Point) is so plainly and nearly deducible from the established proof of an Immaterial Soul; whose Existence (which is my last Point) is so plainly and nearly deducible from the established proof of an Immaterial Soul; rg-crq n1 (r-crq vbz po11 ord n1) vbz av av-j cc av-j j p-acp dt j-vvn n1 pp-f dt j n1; (5) sermon (DIV2) 43 Page 62
640 that no wonder the resolved Atheists do so labour and bestir themselves to fetch Sense and Perception out of the Power of Matter. that no wonder the resolved Atheists do so labour and Bestir themselves to fetch Sense and Perception out of the Power of Matter. cst dx n1 dt j-vvn n2 vdb av vvi cc vvi px32 pc-acp vvi n1 cc n1 av pp-f dt n1 pp-f n1. (5) sermon (DIV2) 43 Page 62
641 I will dispatch it in three words. For since we have shewn, that there is an Incorporeal Substance within us: I will dispatch it in three words. For since we have shown, that there is an Incorporeal Substance within us: pns11 vmb vvi pn31 p-acp crd n2. p-acp c-acp pns12 vhb vvn, cst pc-acp vbz dt j n1 p-acp pno12: (5) sermon (DIV2) 43 Page 62
642 whence did that proceed, and how came it into Being? It did not exist from all Eternity, that's too absurd to be supposed; whence did that proceed, and how Come it into Being? It did not exist from all Eternity, that's too absurd to be supposed; c-crq vdd d vvi, cc q-crq vvd pn31 p-acp vbg? pn31 vdd xx vvi p-acp d n1, d|vbz av j pc-acp vbi vvn; (5) sermon (DIV2) 43 Page 62
643 nor could it come out of nothing into Being without an Efficient Cause. Something therefore must have created our Souls out of Nothing; nor could it come out of nothing into Being without an Efficient Cause. Something Therefore must have created our Souls out of Nothing; ccx vmd pn31 vvi av pp-f pix p-acp vbg p-acp dt j n1. np1 av vmb vhi vvn po12 n2 av pp-f pix; (5) sermon (DIV2) 43 Page 62
644 and that Something (since nothing can give more than it has) must it self have all the Perfections, that it hath given to them. and that Something (since nothing can give more than it has) must it self have all the Perfections, that it hath given to them. cc d pi (c-acp pix vmb vvi av-dc cs pn31 vhz) vmb pn31 n1 vhb d dt n2, cst pn31 vhz vvn p-acp pno32. (5) sermon (DIV2) 43 Page 63
645 There is therefore an immaterial and intelligent Being, that created our Souls: There is Therefore an immaterial and intelligent Being, that created our Souls: pc-acp vbz av dt j cc j vbg, cst vvd po12 n2: (5) sermon (DIV2) 43 Page 63
646 which Being was either eternal it self, or created immediately or ultimately by some other Eternal, that has all those Perfections. which Being was either Eternal it self, or created immediately or ultimately by Some other Eternal, that has all those Perfections. r-crq vbg vbds d j pn31 n1, cc vvd av-j cc av-j p-acp d j-jn j, cst vhz d d n2. (5) sermon (DIV2) 43 Page 63
647 There is therefore Originally an Eternal, Immaterial, Intelligent Creator; all which together are the Attributes of God alone. There is Therefore Originally an Eternal, Immaterial, Intelligent Creator; all which together Are the Attributes of God alone. pc-acp vbz av av-j dt j, j, j n1; d r-crq av vbr dt n2 pp-f np1 av-j. (5) sermon (DIV2) 43 Page 63
648 And now that I have finished all the parts, which I proposed to discourse of; I will conclude all with a short application to the Atheists. And now that I have finished all the parts, which I proposed to discourse of; I will conclude all with a short application to the Atheists. cc av cst pns11 vhb vvn d dt n2, r-crq pns11 vvd p-acp n1 pp-f; pns11 vmb vvi d p-acp dt j n1 p-acp dt n2. (5) sermon (DIV2) 44 Page 63
649 And I would advise them as a Friend, to leave off this dabbling and smattering in Philosophy, this shuffling and cutting with Atoms. And I would Advice them as a Friend, to leave off this dabbling and smattering in Philosophy, this shuffling and cutting with Atoms. cc pns11 vmd vvi pno32 p-acp dt n1, pc-acp vvi a-acp d n-vvg cc n1 p-acp n1, d n-vvg cc vvg p-acp n2. (5) sermon (DIV2) 44 Page 63
650 It never succeeded well with them, and they always come off with the loss. It never succeeded well with them, and they always come off with the loss. pn31 av-x vvd av p-acp pno32, cc pns32 av vvb a-acp p-acp dt n1. (5) sermon (DIV2) 44 Page 63
651 Their old Master Epicurus seems to have had his Brains so muddled and confounded with them, that he scarce ever kept in the right way; Their old Master Epicurus seems to have had his Brains so muddled and confounded with them, that he scarce ever kept in the right Way; po32 j n1 npg1 vvz pc-acp vhi vhn po31 n2 av vvn cc vvn p-acp pno32, cst pns31 av-j av vvn p-acp dt j-jn n1; (5) sermon (DIV2) 44 Page 63
652 though the main Maxim of his Philosophy was to trust to his Senses, and follow his Nose. though the main Maxim of his Philosophy was to trust to his Senses, and follow his Nose. cs dt j n1 pp-f po31 n1 vbds pc-acp vvi p-acp po31 n2, cc vvi po31 n1. (5) sermon (DIV2) 44 Page 63
653 I will not take notice of his doting conceit, that the Sun and Moon are no bigger, I will not take notice of his doting conceit, that the Sun and Moon Are no bigger, pns11 vmb xx vvi n1 pp-f po31 j-vvg n1, cst dt n1 cc n1 vbr dx jc, (5) sermon (DIV2) 44 Page 63
654 than they appear to the Eye, a foot or half a yard over; and that the Stars are no larger than so many Glow-worms. than they appear to the Eye, a foot or half a yard over; and that the Stars Are no larger than so many Glowworms. cs pns32 vvb p-acp dt n1, dt n1 cc j-jn dt n1 a-acp; cc cst dt n2 vbr dx jc cs av d n2. (5) sermon (DIV2) 44 Page 63
655 But let us see how he manages his Atoms, those Almighty Tools that do every thing of themselves without the help of a Workman. But let us see how he manages his Atoms, those Almighty Tools that do every thing of themselves without the help of a Workman. cc-acp vvb pno12 vvi c-crq pns31 vvz po31 n2, d j-jn n2 cst vdb d n1 pp-f px32 p-acp dt n1 pp-f dt n1. (5) sermon (DIV2) 44 Page 64
656 When the Atoms (says he) descend in infinite space (very ingeniously spoken, to make High and Low in Infinity) they do not fall plumb down, When the Atoms (Says he) descend in infinite Molle (very ingeniously spoken, to make High and Low in Infinity) they do not fallen plumb down, c-crq dt n2 (vvz pns31) vvb p-acp j n1 (av av-j vvn, pc-acp vvi j cc av-j p-acp crd) pns32 vdb xx vvi n1 a-acp, (5) sermon (DIV2) 44 Page 64
657 but decline a little from the Perpendicular, either obliquely or in a Curve: but decline a little from the Perpendicular, either obliquely or in a Curve: cc-acp vvb dt j p-acp dt j, av-d av-j cc p-acp dt n1: (5) sermon (DIV2) 44 Page 64
658 and this Declination (says he) from the direct Line is the cause of our Liberty of Will. and this Declination (Says he) from the Direct Line is the cause of our Liberty of Will. cc d n1 (vvz pns31) p-acp dt j n1 vbz dt n1 pp-f po12 n1 pp-f n1. (5) sermon (DIV2) 44 Page 64
659 But, I say, this Declination of Atoms in their Descent, was it self either necessary or voluntary. But, I say, this Declination of Atoms in their Descent, was it self either necessary or voluntary. p-acp, pns11 vvb, d n1 pp-f n2 p-acp po32 n1, vbds pn31 n1 av-d j cc j-jn. (5) sermon (DIV2) 44 Page 64
660 If it was necessary, how then could that Necessity ever beget Liberty? if it was voluntary, If it was necessary, how then could that Necessity ever beget Liberty? if it was voluntary, cs pn31 vbds j, c-crq av vmd d n1 av vvi n1? cs pn31 vbds j-jn, (5) sermon (DIV2) 44 Page 64
661 then Atoms had that power of Volition before: then Atoms had that power of Volition before: cs n2 vhd d n1 pp-f np1 a-acp: (5) sermon (DIV2) 44 Page 64
662 and what becomes then of the Epicurean Doctrine of the fortuitous Production of Worlds? The whole business is Contradiction and ridiculous Nonsense. and what becomes then of the Epicurean Doctrine of the fortuitous Production of World's? The Whole business is Contradiction and ridiculous Nonsense. cc r-crq vvz av pp-f dt jp n1 pp-f dt j n1 pp-f n2? dt j-jn n1 vbz n1 cc j n1. (5) sermon (DIV2) 44 Page 64
663 'Tis as if one should say, that a Bowl equally poized, and thrown upon a plain and smooth Bowling-Green, will run necessarily and fatally in a direct Motion: It's as if one should say, that a Bowl equally poised, and thrown upon a plain and smooth Bowling-Green, will run necessarily and fatally in a Direct Motion: pn31|vbz c-acp cs pi vmd vvi, cst dt n1 av-jn vvn, cc vvn p-acp dt j cc j j, vmb vvi av-j cc av-j p-acp dt j n1: (5) sermon (DIV2) 44 Page 64
664 but if it be made with a Byas, that may decline it a little from a straight Line, it may acquire by that Motion a Liberty of Will, but if it be made with a Bias, that may decline it a little from a straight Line, it may acquire by that Motion a Liberty of Will, cc-acp cs pn31 vbb vvn p-acp dt n1, cst vmb vvi pn31 dt j p-acp dt j n1, pn31 vmb vvi p-acp d n1 dt n1 pp-f n1, (5) sermon (DIV2) 44 Page 64
665 and so run spontaneously to the Jack. and so run spontaneously to the Jack. cc av vvb av-j p-acp dt n1. (5) sermon (DIV2) 44 Page 64
666 It would behoove the Atheists to give over such trifling as this, and resume the old solid way of confuting Religion. It would behoove the Atheists to give over such trifling as this, and resume the old solid Way of confuting Religion. pn31 vmd vvi dt n2 pc-acp vvi p-acp d j-vvg p-acp d, cc vvb dt j j n1 pp-f vvg n1. (5) sermon (DIV2) 44 Page 64
667 They should deny the Being of the Soul, because they cannot see it. This would be an invincible Argument against us: They should deny the Being of the Soul, Because they cannot see it. This would be an invincible Argument against us: pns32 vmd vvi dt vbg pp-f dt n1, c-acp pns32 vmbx vvi pn31. d vmd vbi dt j n1 p-acp pno12: (5) sermon (DIV2) 44 Page 64
668 for we can never exhibit it to their Touch, nor expose it to their View; for we can never exhibit it to their Touch, nor expose it to their View; c-acp pns12 vmb av-x vvi pn31 p-acp po32 n1, ccx vvi pn31 p-acp po32 n1; (5) sermon (DIV2) 44 Page 64
669 nor shew them the Colour and Complexion of a Soul. They should dispute, as a bold Brother of theirs did; nor show them the Colour and Complexion of a Soul. They should dispute, as a bold Brother of theirs did; ccx vvi pno32 dt n1 cc n1 pp-f dt n1 pns32 vmd vvi, c-acp dt j n1 pp-f png32 vdd; (5) sermon (DIV2) 44 Page 65
670 That he was sure there was no God, because (says he) if there was one, he would have struck me to Hell with Thunder and Lightning, that have so reviled and blasphemed him. That he was sure there was no God, Because (Says he) if there was one, he would have struck me to Hell with Thunder and Lightning, that have so reviled and blasphemed him. d pns31 vbds j pc-acp vbds dx n1, c-acp (vvz pns31) cs a-acp vbds pi, pns31 vmd vhi vvn pno11 p-acp n1 p-acp n1 cc n1, cst vhb av vvn cc vvd pno31. (5) sermon (DIV2) 44 Page 65
671 This would be an Objection indeed. This would be an Objection indeed. d vmd vbi dt n1 av. (5) sermon (DIV2) 44 Page 65
672 Alas, all that we could answer, is in the next words to the Text, That God hath appointed a day in which he will judge all the world in Righteousness, and that the Goodness and Forbearance, and Long-suffering of God, which are some of his Attributes, Alas, all that we could answer, is in the next words to the Text, That God hath appointed a day in which he will judge all the world in Righteousness, and that the goodness and Forbearance, and Long-suffering of God, which Are Some of his Attributes, np1, d cst pns12 vmd vvi, vbz p-acp dt ord n2 p-acp dt n1, cst np1 vhz vvn dt n1 p-acp r-crq pns31 vmb vvi d dt n1 p-acp n1, cc d dt n1 cc n1, cc j pp-f np1, r-crq vbr d pp-f po31 n2, (5) sermon (DIV2) 44 Page 65
673 and Essential Perfections of his Being, ought not to be abused and perverted into arguments against his Being. But if this will not do, we must yield our selves overcome: and Essential Perfections of his Being, ought not to be abused and perverted into Arguments against his Being. But if this will not do, we must yield our selves overcome: cc j n2 pp-f po31 vbg, vmd xx pc-acp vbi vvn cc vvn p-acp n2 p-acp po31 vbg. cc-acp cs d vmb xx vdi, pns12 vmb vvi po12 n2 vvn: (5) sermon (DIV2) 44 Page 65
674 for we neither can, nor desire to command fire to come down from Heaven and consume them; for we neither can, nor desire to command fire to come down from Heaven and consume them; c-acp pns12 av-dx vmb, ccx vvi p-acp vvb n1 pc-acp vvi a-acp p-acp n1 cc vvi pno32; (5) sermon (DIV2) 44 Page 65
675 and give them such experimental Conviction of the Existence of God. So that they ought to take these Methods, if they would successfully attack Religion. and give them such experimental Conviction of the Existence of God. So that they ought to take these Methods, if they would successfully attack Religion. cc vvb pno32 d j n1 pp-f dt n1 pp-f np1. av cst pns32 vmd pc-acp vvi d n2, cs pns32 vmd av-j n1 n1. (5) sermon (DIV2) 44 Page 65
676 But if they will still be medling with Atoms, be hammering and squeezing Understanding out of them; But if they will still be meddling with Atoms, be hammering and squeezing Understanding out of them; p-acp cs pns32 vmb av vbi vvg p-acp n2, vbb vvg cc vvg n1 av pp-f pno32; (5) sermon (DIV2) 44 Page 65
677 I would advise them to make use of their own Understandings for the Instance. Nothing, in my opinion could run us down, more effectually than that. I would Advice them to make use of their own Understandings for the Instance. Nothing, in my opinion could run us down, more effectually than that. pns11 vmd vvi pno32 pc-acp vvi n1 pp-f po32 d n2 p-acp dt n1. np1, p-acp po11 n1 vmd vvi pno12 a-acp, av-dc av-j cs d. (5) sermon (DIV2) 44 Page 65
678 For we readily allow, that if any Understanding can possibly be produced by such clashing of senseless Atoms; For we readily allow, that if any Understanding can possibly be produced by such clashing of senseless Atoms; c-acp pns12 av-j vvb, cst cs d n1 vmb av-j vbi vvn p-acp d n-vvg pp-f j n2; (5) sermon (DIV2) 44 Page 65
679 'tis that of an Atheist, that hath the fairest Pretensions and the best Title to it. it's that of an Atheist, that hath the Fairest Pretensions and the best Title to it. pn31|vbz d pp-f dt n1, cst vhz dt js n2 cc dt js n1 p-acp pn31. (5) sermon (DIV2) 44 Page 66
680 We know, it is the Fool, that hath said in his heart, there is no God. We know, it is the Fool, that hath said in his heart, there is no God. pns12 vvb, pn31 vbz dt n1, cst vhz vvn p-acp po31 n1, pc-acp vbz dx n1. (5) sermon (DIV2) 44 Page 66
681 And 'tis no less a Truth than a Paradox, That there are no greater Fools than Atheistical Wits; and none so credulous as Infidels. No Article of Religion, And it's no less a Truth than a Paradox, That there Are no greater Fools than Atheistical Wits; and none so credulous as Infidels. No Article of Religion, cc pn31|vbz dx av-dc dt n1 cs dt n1, cst a-acp vbr dx jc n2 cs j n2; cc pix av j c-acp n2. dx n1 pp-f n1, (5) sermon (DIV2) 44 Page 66
682 though as demonstrable as the Nature of the thing can admit, hath credibility enough for them. though as demonstrable as the Nature of the thing can admit, hath credibility enough for them. cs p-acp j c-acp dt n1 pp-f dt n1 vmb vvi, vhz n1 av-d p-acp pno32. (5) sermon (DIV2) 44 Page 66
683 And yet these same cautious and quick sighted Gentlemen can wink and swallow down this sottish Opinion about Percipient Atoms, which exceeds in Incredibility all the Fictions of Aesop 's Fables. And yet these same cautious and quick sighted Gentlemen can wink and swallow down this sottish Opinion about Percipient Atoms, which exceeds in Incredibility all the Fictions of Aesop is Fables. cc av d d j cc j vvn n2 vmb vvi cc vvi a-acp d j n1 p-acp j-jn n2, r-crq vvz p-acp n1 d dt n2 pp-f np1 vbz np1. (5) sermon (DIV2) 44 Page 66
684 For is it not every whit as likely or more, that Cocks and Bulls might discourse, For is it not every whit as likely or more, that Cocks and Bulls might discourse, p-acp vbz pn31 xx d n1 c-acp j cc av-dc, cst n2 cc n2 vmd vvi, (5) sermon (DIV2) 44 Page 66
685 and Hinds and Panthers hold Conferences about Religion, as that Atoms can do so? that Atoms can invent Arts and Sciences, can institute Society and Government, can make Leagues and Confederacies, can devise Methods of Peace and Stratagems of War? And moreover, the Modesty of Mythology deserves to be commended, the Scenes there are laid at a distance; and Hinds and Panthers hold Conferences about Religion, as that Atoms can do so? that Atoms can invent Arts and Sciences, can institute Society and Government, can make Leagues and Confederacies, can devise Methods of Peace and Stratagems of War? And moreover, the Modesty of Mythology deserves to be commended, the Scenes there Are laid At a distance; cc n2 cc n2 vvb n2 p-acp n1, c-acp d n2 vmb vdi av? d n2 vmb vvi n2 cc n2, vmb vvi n1 cc n1, vmb vvi n2 cc n2, vmb vvi n2 pp-f n1 cc n2 pp-f n1? cc av, dt n1 pp-f n1 vvz pc-acp vbi vvn, dt n2 a-acp vbr vvn p-acp dt n1; (5) sermon (DIV2) 44 Page 66
686 'Tis once upon a time, in the Days of Yore, and in the Land of Utopia, there was a Dialogue between an Oak and a Cedar: It's once upon a time, in the Days of Yore, and in the Land of Utopia, there was a Dialogue between an Oak and a Cedar: pn31|vbz a-acp p-acp dt n1, p-acp dt n2 pp-f av, cc p-acp dt n1 pp-f np1, a-acp vbds dt n1 p-acp dt n1 cc dt n1: (5) sermon (DIV2) 44 Page 66
687 whereas the Atheist is so impudently silly, as to bring the Farce of his Atoms upon the Theatre of the present Age; whereas the Atheist is so impudently silly, as to bring thee Farce of his Atoms upon the Theatre of the present Age; cs dt n1 vbz av av-j j, c-acp pc-acp vvi pno32 vvi pp-f po31 n2 p-acp dt n1 pp-f dt j n1; (5) sermon (DIV2) 44 Page 66
688 to make dull senseless Matter transact all publick and private Affairs, by Sea and by Land, in Houses of Parliament, and Closets of Princes. to make dull senseless Matter transact all public and private Affairs, by Sea and by Land, in Houses of Parliament, and Closets of Princes. pc-acp vvi j j n1 vvi d j cc j n2, p-acp n1 cc p-acp n1, p-acp n2 pp-f n1, cc n2 pp-f n2. (5) sermon (DIV2) 44 Page 67
689 Can any Credulity be comparable to this? If a Man should affirm, that an Ape casually meeting with Pen, Ink, Can any Credulity be comparable to this? If a Man should affirm, that an Ape casually meeting with Pen, Ink, vmb d n1 vbb j p-acp d? cs dt n1 vmd vvi, cst dt n1 av-j vvg p-acp n1, n1, (5) sermon (DIV2) 44 Page 67
690 and Paper, and falling to scribble, did happen to write exactly the Leviathan of Thomas Hobbs: Would an Atheist believe such a story? and yet he can easily digest as incredible as that; and Paper, and falling to scribble, did happen to write exactly the Leviathan of Thomas Hobbs: Would an Atheist believe such a story? and yet he can Easily digest as incredible as that; cc n1, cc vvg p-acp vvb, vdd vvi pc-acp vvi av-j dt np1 pp-f np1 np1: vmd dt n1 vvb d dt n1? cc av pns31 vmb av-j vvi p-acp j c-acp d; (5) sermon (DIV2) 44 Page 67
691 that the innumerable Members of a Humane Body, which in the style of the Scripture are all written in the Book of God, and may admit of almost infinite Variations and Transpositions above the xxiv Letters of the Alphabet, were at first fortuitously scribled, that the innumerable Members of a Humane Body, which in the style of the Scripture Are all written in the Book of God, and may admit of almost infinite Variations and Transpositions above the xxiv Letters of the Alphabet, were At First fortuitously scribbled, cst dt j n2 pp-f dt j n1, r-crq p-acp dt n1 pp-f dt n1 vbr d vvn p-acp dt n1 pp-f np1, cc vmb vvi pp-f av j n2 cc n2 p-acp dt crd n2 pp-f dt n1, vbdr p-acp ord av-j vvn, (5) sermon (DIV2) 44 Page 67
692 and by meer accident compacted into this beautifull, and noble and most wonderfully usefull Frame, which we now see it carry. and by mere accident compacted into this beautiful, and noble and most wonderfully useful Frame, which we now see it carry. cc p-acp j n1 vvn p-acp d j, cc j cc av-ds av-j j n1, r-crq pns12 av vvb pn31 vvi. (5) sermon (DIV2) 44 Page 67
693 But this will be the Argument ▪ of my next Discourse, which is the second Proposition drawn from the Text, That the Admirable Structure of Humane Bodies, whereby they are fitted to live and move, But this will be the Argument ▪ of my next Discourse, which is the second Proposition drawn from the Text, That the Admirable Structure of Humane Bodies, whereby they Are fitted to live and move, p-acp d vmb vbi dt n1 ▪ pp-f po11 ord n1, r-crq vbz dt ord n1 vvn p-acp dt n1, cst dt j n1 pp-f j n2, c-crq pns32 vbr vvn pc-acp vvi cc vvi, (5) sermon (DIV2) 44 Page 67
694 and be vitally informed by the Soul, is unquestionably the Workmanship of a most wise and powerfull and beneficent Maker: and be vitally informed by the Soul, is unquestionably the Workmanship of a most wise and powerful and beneficent Maker: cc vbi av-j vvn p-acp dt n1, vbz av-j dt n1 pp-f dt av-ds j cc j cc j n1: (5) sermon (DIV2) 44 Page 67
695 To which Almighty Creator, together with the Son and the Holy Ghost, be all Honour and Glory and Majesty and Power both now and from henceforth evermore. Amen. To which Almighty Creator, together with the Son and the Holy Ghost, be all Honour and Glory and Majesty and Power both now and from henceforth evermore. Amen. p-acp r-crq j-jn n1, av p-acp dt n1 cc dt j n1, vbb d n1 cc n1 cc n1 cc n1 av-d av cc p-acp av av. uh-n. (5) sermon (DIV2) 44 Page 67
696 A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. PART I. A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. PART I. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f j n2. n1 pns11. (6) sermon (DIV2) 44 Page 68
697 The Third SERMON preached May 2. 1692. Acts XVII. 27. That they should seek the Lord, The Third SERMON preached May 2. 1692. Acts XVII. 27. That they should seek the Lord, dt ord n1 vvd vmb crd crd np1 np1. crd cst pns32 vmd vvi dt n1, (6) sermon (DIV2) 44 Page 68
698 if haply they might feel after him, and find him; though he be not far from every one of us: if haply they might feel After him, and find him; though he be not Far from every one of us: cs av pns32 vmd vvi p-acp pno31, cc vvi pno31; cs pns31 vbb xx av-j p-acp d crd pp-f pno12: (6) sermon (DIV2) 44 Page 68
699 for in him we Live, and Move, and have our Being. for in him we Live, and Move, and have our Being. c-acp p-acp pno31 pns12 vvb, cc vvb, cc vhb po12 vbg. (6) sermon (DIV2) 44 Page 68
700 I Have said enough in my last, to shew the fitness and pertinency of the Apostle's Discourse to the persons he address'd to: I Have said enough in my last, to show the fitness and pertinency of the Apostle's Discourse to the Persons he addressed to: pns11 vhb vvn av-d p-acp po11 ord, pc-acp vvi dt n1 cc n1 pp-f dt ng1 n1 p-acp dt n2 pns31 vvn p-acp: (6) sermon (DIV2) 45 Page 68
701 whereby it sufficiently appears that he was no Babler, as some of the Athenian Rabble reproached him; whereby it sufficiently appears that he was no Babbler, as Some of the Athenian Rabble reproached him; c-crq pn31 av-j vvz cst pns31 vbds dx n1, p-acp d pp-f dt jp n1 vvd pno31; (6) sermon (DIV2) 45 Page 68
702 not a NONLATINALPHABET, a busie prating Fellow; not a, a busy prating Fellow; xx dt, dt j j-vvg n1; (6) sermon (DIV2) 45 Page 69
703 as in another language they say Sermones serere, and Rumores serere in a like mode of Expression; as in Another language they say Sermons serere, and Rumors serere in a like mode of Expression; c-acp p-acp j-jn n1 pns32 vvb n2 fw-la, cc npg1 fw-la p-acp dt j n1 pp-f n1; (6) sermon (DIV2) 45 Page 69
704 that he did not talk at random, but was throughly acquainted with the several humours and opinions of his Auditors. that he did not talk At random, but was thoroughly acquainted with the several humours and opinions of his Auditors. cst pns31 vdd xx vvi p-acp av-an, cc-acp vbds av-j vvn p-acp dt j n2 cc n2 pp-f po31 n2. (6) sermon (DIV2) 45 Page 69
705 And as Moses was learned in all the Wisdom of the Aegyptians, so it is manifest from this Chapter alone, And as Moses was learned in all the Wisdom of the egyptians, so it is manifest from this Chapter alone, cc p-acp np1 vbds vvn p-acp d dt n1 pp-f dt njp2, av pn31 vbz j p-acp d n1 av-j, (6) sermon (DIV2) 45 Page 69
706 if nothing else had been now extant, that St. Paul was a great Master in all the Learning of the Greeks. One thing further I shall observe from the words of the Text, if nothing Else had been now extant, that Saint Paul was a great Master in all the Learning of the Greeks. One thing further I shall observe from the words of the Text, cs pix av vhd vbn av j, cst n1 np1 vbds dt j n1 p-acp d dt n1 pp-f dt np1. crd n1 av-j pns11 vmb vvi p-acp dt n2 pp-f dt n1, (6) sermon (DIV2) 45 Page 69
707 before I enter upon the Subject which I proposed; that it requires some Industry and Consideration to find out the Being of God; before I enter upon the Subject which I proposed; that it requires Some Industry and Consideration to find out the Being of God; c-acp pns11 vvb p-acp dt j-jn r-crq pns11 vvd; cst pn31 vvz d n1 cc n1 pc-acp vvi av av vbg pp-f n1; (6) sermon (DIV2) 45 Page 69
708 we must seek the Lord, and feel after him, before we can find him by the Light of Nature. we must seek the Lord, and feel After him, before we can find him by the Light of Nature. pns12 vmb vvi dt n1, cc vvb p-acp pno31, c-acp pns12 vmb vvi pno31 p-acp dt n1 pp-f n1. (6) sermon (DIV2) 45 Page 69
709 The search indeed is not very tedious nor difficult; He is not far from every one of us; The search indeed is not very tedious nor difficult; He is not Far from every one of us; dt n1 av vbz xx av j ccx j; pns31 vbz xx av-j p-acp d crd pp-f pno12; (6) sermon (DIV2) 45 Page 69
710 for in him we live, and move, and have our Being. The Consideration of our Mind and Understanding, which is an incorporeal Substance independent from Matter; for in him we live, and move, and have our Being. The Consideration of our Mind and Understanding, which is an incorporeal Substance independent from Matter; c-acp p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 vbg. dt n1 pp-f po12 n1 cc n1, r-crq vbz dt j n1 j-jn p-acp n1; (6) sermon (DIV2) 45 Page 69
711 and the contemplation of our own Bodies, which have all the stamps and characters of excellent Contrivance; and the contemplation of our own Bodies, which have all the stamps and characters of excellent Contrivance; cc dt n1 pp-f po12 d n2, r-crq vhb d dt n2 cc n2 pp-f j n1; (6) sermon (DIV2) 45 Page 69
712 these alone, though we look upon nothing abroad, do very easily and proximately guide us to the wise Author of all things. these alone, though we look upon nothing abroad, do very Easily and proximately guide us to the wise Author of all things. d j, cs pns12 vvb p-acp pix av, vdb av av-j cc av-j vvb pno12 p-acp dt j n1 pp-f d n2. (6) sermon (DIV2) 45 Page 69
713 But however, as we see in our Text, some Thoughts and Meditation are necessary to it; But however, as we see in our Text, Some Thoughts and Meditation Are necessary to it; p-acp a-acp, c-acp pns12 vvb p-acp po12 n1, d n2 cc n1 vbr j p-acp pn31; (6) sermon (DIV2) 45 Page 69
714 and a man may possibly be so stupid, or wilfully ignorant or perverse, as not to have God in all his thoughts, or to say in his heart, There is none. and a man may possibly be so stupid, or wilfully ignorant or perverse, as not to have God in all his thoughts, or to say in his heart, There is none. cc dt n1 vmb av-j vbi av j, cc av-j j cc j, c-acp xx pc-acp vhi np1 p-acp d po31 n2, cc p-acp vvb p-acp po31 n1, pc-acp vbz pix. (6) sermon (DIV2) 45 Page 70
715 And this being observed, we have an effectual answer to that Cavil of the Atheists; And this being observed, we have an effectual answer to that Cavil of the Atheists; cc d vbg vvn, pns12 vhb dt j n1 p-acp d n1 pp-f dt n2; (6) sermon (DIV2) 45 Page 70
716 who make it an objection against the Being of God, that they do not discover him without any Application, in spite of their corrupt Wills and debauch'd Understandings. who make it an objection against the Being of God, that they do not discover him without any Application, in spite of their corrupt Wills and debauched Understandings. q-crq vvb pn31 dt n1 p-acp dt vbg pp-f n1, cst pns32 vdb xx vvi pno31 p-acp d n1, p-acp n1 pp-f po32 j n2 cc j-vvn n2. (6) sermon (DIV2) 45 Page 70
717 If, say they, such a God as we are told of, had created and formed us, If, say they, such a God as we Are told of, had created and formed us, cs, vvb pns32, d dt n1 c-acp pns12 vbr vvn pp-f, vhd vvn cc vvn pno12, (6) sermon (DIV2) 45 Page 70
718 surely he would have left upon our Minds, a native and indeleble Inscription of Himself, whereby we must needs have felt him, surely he would have left upon our Minds, a native and indelible Inscription of Himself, whereby we must needs have felt him, av-j pns31 vmd vhi vvn p-acp po12 n2, dt j-jn cc j n1 pp-f px31, c-crq pns12 vmb av vhi vvn pno31, (6) sermon (DIV2) 45 Page 70
719 even without seeking, and believed in him whether we would or no. even without seeking, and believed in him whither we would or no. av p-acp vvg, cc vvn p-acp pno31 cs pns12 vmd cc uh-dx. (6) sermon (DIV2) 45 Page 70
720 So that these Atheists being conscious to themselves, that they are void of such Belief, which (they say) if God was, would actually and necessarily be in them, do bring their own wicked Doubting and Denying of God, as Evidence against his Existence; So that these Atheists being conscious to themselves, that they Are void of such Belief, which (they say) if God was, would actually and necessarily be in them, do bring their own wicked Doubting and Denying of God, as Evidence against his Existence; av cst d n2 vbg j p-acp px32, cst pns32 vbr j pp-f d n1, r-crq (pns32 vvb) cs np1 vbds, vmd av-j cc av-j vbi p-acp pno32, vdb vvi po32 d j vvg cc vvg pp-f np1, c-acp n1 p-acp po31 n1; (6) sermon (DIV2) 45 Page 70
721 and make their very Infidelity an argument for it self. and make their very Infidelity an argument for it self. cc vvi po32 j n1 dt n1 p-acp pn31 n1. (6) sermon (DIV2) 45 Page 70
722 To which we reply, That God hath endu'd Mankind with Powers and Abilities, which we call natural Light, and Reason, and common Sense; To which we reply, That God hath endued Mankind with Powers and Abilities, which we call natural Light, and Reason, and Common Sense; p-acp r-crq pns12 vvb, cst np1 vhz vvn n1 p-acp n2 cc n2, r-crq pns12 vvb j n1, cc n1, cc j n1; (6) sermon (DIV2) 45 Page 70
723 by the due use of which we cannot miss of the Discovery of his Being; and this is sufficient. by the due use of which we cannot miss of the Discovery of his Being; and this is sufficient. p-acp dt j-jn n1 pp-f r-crq pns12 vmbx vvi pp-f dt n1 pp-f po31 vbg; cc d vbz j. (6) sermon (DIV2) 45 Page 70
724 But as to that original Notion and Proposition, GOD IS, which the Atheist pretends should have been actually imprinted on us, antecedently to all use of our Faculties; But as to that original Notion and Proposition, GOD IS, which the Atheist pretends should have been actually imprinted on us, antecedently to all use of our Faculties; cc-acp c-acp p-acp d j-jn n1 cc n1, np1 vbz, r-crq dt n1 vvz vmd vhi vbn av-j vvn p-acp pno12, av-j p-acp d n1 pp-f po12 n2; (6) sermon (DIV2) 45 Page 70
725 we may affirm, that the absence of such a Notion doth not give the least presumption against the truth of Religion: we may affirm, that the absence of such a Notion does not give the lest presumption against the truth of Religion: pns12 vmb vvi, cst dt n1 pp-f d dt n1 vdz xx vvi dt cs n1 p-acp dt n1 pp-f n1: (6) sermon (DIV2) 45 Page 71
726 because though God be supposed to be, yet that Notion distinct from our Faculties would not be requisite; Because though God be supposed to be, yet that Notion distinct from our Faculties would not be requisite; c-acp cs np1 vbb vvn pc-acp vbi, av d n1 j p-acp po12 n2 vmd xx vbi j; (6) sermon (DIV2) 45 Page 71
727 nor is it asserted by Religion. First, it would not be requisite; nor is it asserted by Religion. First, it would not be requisite; ccx vbz pn31 vvn p-acp n1. ord, pn31 vmd xx vbi j; (6) sermon (DIV2) 45 Page 71
728 because, without any such primitive Impression, we can easily attain to the knowledge of the Deity by the sole use of our Natural Reason. Because, without any such primitive Impression, we can Easily attain to the knowledge of the Deity by the sole use of our Natural Reason. c-acp, p-acp d d j n1, pns12 vmb av-j vvi p-acp dt n1 pp-f dt n1 p-acp dt j n1 pp-f po12 j n1. (6) sermon (DIV2) 45 Page 71
729 And again, such an Impression would have render'd the Belief of a God irresistible and necessary, And again, such an Impression would have rendered the Belief of a God irresistible and necessary, cc av, d dt n1 vmd vhi vvn dt n1 pp-f dt n1 j cc j, (6) sermon (DIV2) 45 Page 71
730 and thereby have bereaved it of all that is good and acceptable in it. and thereby have bereft it of all that is good and acceptable in it. cc av vhb vvn pn31 pp-f d cst vbz j cc j p-acp pn31. (6) sermon (DIV2) 45 Page 71
731 For as the taking away the Freedom of Humane Will, and making us meer Machins under fatal Ties and Impulses, would destroy the very nature of Moral Vertue; For as the taking away the Freedom of Humane Will, and making us mere Machines under fatal Ties and Impulses, would destroy the very nature of Moral Virtue; p-acp p-acp dt n-vvg av dt n1 pp-f j n1, cc vvg pno12 j n2 p-acp j n2 cc n2, vmd vvi dt j n1 pp-f j n1; (6) sermon (DIV2) 45 Page 71
732 so likewise as to Faith, there would be nothing worthy of praise and recompence in it, so likewise as to Faith, there would be nothing worthy of praise and recompense in it, av av c-acp p-acp n1, pc-acp vmd vbi pix j pp-f n1 cc vvi p-acp pn31, (6) sermon (DIV2) 45 Page 71
733 if there were left no possibility of Doubting or Denying. if there were left no possibility of Doubting or Denying. cs pc-acp vbdr vvn av-dx n1 pp-f vvg cc vvg. (6) sermon (DIV2) 45 Page 71
734 And secondly, such a radical Truth, GOD IS, springing up together with the Essence of the Soul, And secondly, such a radical Truth, GOD IS, springing up together with the Essence of the Soul, cc ord, d dt j n1, np1 vbz, vvg a-acp av p-acp dt n1 pp-f dt n1, (6) sermon (DIV2) 45 Page 71
735 and previous to all other Thoughts, is not asserted by Religion. No such thing, that I know of, is affirmed or suggested by the Scriptures. and previous to all other Thoughts, is not asserted by Religion. No such thing, that I know of, is affirmed or suggested by the Scriptures. cc j p-acp d j-jn n2, vbz xx vvn p-acp n1. dx d n1, cst pns11 vvb pp-f, vbz vvn cc vvn p-acp dt n2. (6) sermon (DIV2) 45 Page 71
736 There are several Topics there used against the Atheism and Idolatry of the Heathens; There Are several Topics there used against the Atheism and Idolatry of the heathens; pc-acp vbr j np2 pc-acp vvn p-acp dt n1 cc n1 pp-f dt n2-jn; (6) sermon (DIV2) 45 Page 71
737 such as the visible marks of Divine Wisdom and Goodness in the Works of the Creation, the vital Union of Souls with Matter, such as the visible marks of Divine Wisdom and goodness in the Works of the Creation, the vital union of Souls with Matter, d c-acp dt j n2 pp-f j-jn n1 cc n1 p-acp dt vvz pp-f dt n1, dt j n1 pp-f n2 p-acp n1, (6) sermon (DIV2) 45 Page 71
738 and the admirable Structure of animate Bodies, and the like. and the admirable Structure of animate Bodies, and the like. cc dt j n1 pp-f vvi n2, cc dt j. (6) sermon (DIV2) 45 Page 71
739 But if our Apostle had asserted such an anticipating Principle engraven upon our Souls before all Exercise of Reason; But if our Apostle had asserted such an anticipating Principle engraven upon our Souls before all Exercise of Reason; p-acp cs po12 n1 vhd vvn d dt vvg n1 vvn p-acp po12 n2 p-acp d n1 pp-f n1; (6) sermon (DIV2) 45 Page 72
740 what did he talk of seeking the Lord, if haply they might feel after him and find him? since if the knowledge of him was in that manner innate and perpetual, there would be no occasion of seeking, nor any hap or hazard in the finding. what did he talk of seeking the Lord, if haply they might feel After him and find him? since if the knowledge of him was in that manner innate and perpetual, there would be no occasion of seeking, nor any hap or hazard in the finding. q-crq vdd pns31 vvi pp-f vvg dt n1, cs av pns32 vmd vvi p-acp pno31 cc vvi pno31? c-acp cs dt n1 pp-f pno31 vbds p-acp d n1 j cc j, pc-acp vmd vbi dx n1 pp-f vvg, ccx d vvb cc n1 p-acp dt vvg. (6) sermon (DIV2) 45 Page 72
741 Such an Inscription would be self evident without Reasoning or Study, and could not fail constantly to exert its Energy in their Minds. Such an Inscription would be self evident without Reasoning or Study, and could not fail constantly to exert its Energy in their Minds. d dt n1 vmd vbi n1 j p-acp vvg cc n1, cc vmd xx vvi av-j pc-acp vvi po31 n1 p-acp po32 n2. (6) sermon (DIV2) 45 Page 72
742 What did he talk of the Unknown God, and ignorantly worshipping? when if such an Original Signature were always inherent in their hearts; What did he talk of the Unknown God, and ignorantly worshipping? when if such an Original Signature were always inherent in their hearts; q-crq vdd pns31 vvi pp-f dt j np1, cc av-j vvg? c-crq cs d dt j-jn n1 vbdr av j p-acp po32 n2; (6) sermon (DIV2) 45 Page 72
743 God could not be unknown to, or ignorantly worshipp'd by any. God could not be unknown to, or ignorantly worshipped by any. np1 vmd xx vbi j p-acp, cc av-j vvn p-acp d. (6) sermon (DIV2) 45 Page 72
744 That primary Proposition would have been clear, and distinct, and efficacious, and universal in the minds of Men. That primary Proposition would have been clear, and distinct, and efficacious, and universal in the minds of Men. cst j n1 vmd vhi vbn j, cc j, cc j, cc j p-acp dt n2 pp-f n2. (6) sermon (DIV2) 45 Page 72
745 S. Paul therefore, it appears, had no apprehension of such a First Notion; nor made use of it for an argument; S. Paul Therefore, it appears, had no apprehension of such a First Notion; nor made use of it for an argument; np1 np1 av, pn31 vvz, vhd dx n1 pp-f d dt ord n1; ccx vvd vvi pp-f pn31 p-acp dt n1; (6) sermon (DIV2) 45 Page 72
746 which (since whosoever hath it, must needs know that he hath it) if it be not believed before by the Adversary, is false; which (since whosoever hath it, must needs know that he hath it) if it be not believed before by the Adversary, is false; q-crq (c-acp r-crq vhz pn31, vmb av vvi cst pns31 vhz pn31) cs pn31 vbb xx vvn a-acp p-acp dt n1, vbz j; (6) sermon (DIV2) 45 Page 72
747 and if it be believed, is superfluous; and if it be believed, is superfluous; cc cs pn31 vbb vvn, vbz j; (6) sermon (DIV2) 45 Page 72
748 and is of so frail and brittle a texture, that whereas other arguments are not answered by bare denying without contrary Proof, the meer doubting and disbelieving of this must be granted to be ipso facto the breaking and confuting of it. and is of so frail and brittle a texture, that whereas other Arguments Are not answered by bore denying without contrary Proof, the mere doubting and disbelieving of this must be granted to be ipso facto the breaking and confuting of it. cc vbz pp-f av j cc j dt n1, cst cs j-jn n2 vbr xx vvn p-acp j vvg p-acp j-jn n1, dt j n-vvg cc vvg pp-f d vmb vbi vvn pc-acp vbi fw-la fw-la dt n-vvg cc vvg pp-f pn31. (6) sermon (DIV2) 45 Page 72
749 Thus much therefore we have proved against the Atheist; Thus much Therefore we have proved against the Atheist; av av-d av pns12 vhb vvn p-acp dt n1; (6) sermon (DIV2) 45 Page 72
750 that such an original irresistible Notion is neither requisite upon supposition of a Deity, nor is pretended to by Religion; that such an original irresistible Notion is neither requisite upon supposition of a Deity, nor is pretended to by Religion; cst d dt j-jn j n1 vbz dx j p-acp n1 pp-f dt n1, ccx vbz vvn p-acp p-acp n1; (6) sermon (DIV2) 45 Page 73
751 so that neither the Absence of it is any argument against the Being of God, nor a supposed false Assertion of it an objection against the Scripture. so that neither the Absence of it is any argument against the Being of God, nor a supposed false Assertion of it an objection against the Scripture. av cst dx dt n1 pp-f pn31 vbz d n1 p-acp dt vbg pp-f n1, ccx dt j-vvn j n1 pp-f pn31 dt n1 p-acp dt n1. (6) sermon (DIV2) 45 Page 73
752 'Tis enough that all are furnish'd with such Natural Powers and Capacities; It's enough that all Are furnished with such Natural Powers and Capacities; pn31|vbz av-d cst d vbr vvn p-acp d j n2 cc n2; (6) sermon (DIV2) 45 Page 73
753 that if they seriously reflect, if they seek the Lord with meditation and study, they cannot fail of finding and discovering him: that if they seriously reflect, if they seek the Lord with meditation and study, they cannot fail of finding and discovering him: cst cs pns32 av-j vvb, cs pns32 vvb dt n1 p-acp n1 cc n1, pns32 vmbx vvi pp-f vvg cc vvg pno31: (6) sermon (DIV2) 45 Page 73
754 whereby God is not left without witness, but the Atheist without excuse. And now I haste to the second Proposition deduced from the Text, whereby God is not left without witness, but the Atheist without excuse. And now I haste to the second Proposition deduced from the Text, c-crq np1 vbz xx vvn p-acp n1, p-acp dt n1 p-acp n1. cc av pns11 vvb p-acp dt ord n1 vvn p-acp dt n1, (6) sermon (DIV2) 45 Page 73
755 and the argument of my present Discourse, That the organical Structure of humane Bodies whereby they are fitted to live, and the argument of my present Discourse, That the organical Structure of humane Bodies whereby they Are fitted to live, cc dt n1 pp-f po11 j n1, cst dt j n1 pp-f j n2 c-crq pns32 vbr vvn pc-acp vvi, (6) sermon (DIV2) 45 Page 73
756 and move, and be vitally informed by the Soul is unquestionably the workmanship of a most wise, and powerfull and beneficent Maker. and move, and be vitally informed by the Soul is unquestionably the workmanship of a most wise, and powerful and beneficent Maker. cc vvi, cc vbi av-j vvn p-acp dt n1 vbz av-j dt n1 pp-f dt av-ds j, cc j cc j n1. (6) sermon (DIV2) 45 Page 73
757 First, 'Tis allowed and acknowledged by all parties, that the Bodies of Men and other Animals are excellently well fitted for Life, and Motion, and Sensation; First, It's allowed and acknowledged by all parties, that the Bodies of Men and other Animals Are excellently well fitted for Life, and Motion, and Sensation; ord, pn31|vbz vvn cc vvn p-acp d n2, cst dt n2 pp-f n2 cc j-jn n2 vbr av-j av vvn p-acp n1, cc n1, cc n1; (6) sermon (DIV2) 46 Page 73
758 and the several parts of them well adapted and accommodated to their particular Functions. and the several parts of them well adapted and accommodated to their particular Functions. cc dt j n2 pp-f pno32 av vvn cc vvn p-acp po32 j n2. (6) sermon (DIV2) 46 Page 73
759 The Eye is very proper and meet for seeing, the Tongue for tasting and speaking, the Hand for holding and lifting, and ten thousand Operations beside: The Eye is very proper and meet for seeing, the Tongue for tasting and speaking, the Hand for holding and lifting, and ten thousand Operations beside: dt n1 vbz av j cc j p-acp vvg, dt n1 p-acp vvg cc vvg, dt n1 p-acp vvg cc vvg, cc crd crd n2 a-acp: (6) sermon (DIV2) 46 Page 73
760 and so for the inward Parts; and so for the inward Parts; cc av p-acp dt j n2; (6) sermon (DIV2) 46 Page 73
761 the Lungs are suitable for Respiration, the Stomach for Concoction, the Lacteous Vessels for the Reception of the Chyle, the Heart for the Distribution of the Blood to all the parts of the Body. the Lungs Are suitable for Respiration, the Stomach for Concoction, the Lacteous Vessels for the Reception of the Chyle, the Heart for the Distribution of the Blood to all the parts of the Body. dt n2 vbr j p-acp n1, dt n1 p-acp np1-n, dt j n2 p-acp dt n1 pp-f dt np1, dt n1 p-acp dt n1 pp-f dt n1 p-acp d dt n2 pp-f dt n1. (6) sermon (DIV2) 46 Page 74
762 This is matter of Fact, and beyond all dispute; This is matter of Fact, and beyond all dispute; d vbz n1 pp-f n1, cc p-acp d n1; (6) sermon (DIV2) 46 Page 74
763 and in effect is no more than to say, that Animals are Animals; for if they were deprived of these Qualifications, they could not be so. and in Effect is no more than to say, that Animals Are Animals; for if they were deprived of these Qualifications, they could not be so. cc p-acp n1 vbz av-dx av-dc cs pc-acp vvi, cst n2 vbr n2; c-acp cs pns32 vbdr vvn pp-f d n2, pns32 vmd xx vbi av. (6) sermon (DIV2) 46 Page 74
764 This therefore is not the matter in Question between us and the Atheists: But the Controversie is here. This Therefore is not the matter in Question between us and the Atheists: But the Controversy is Here. np1 av vbz xx dt n1 p-acp n1 p-acp pno12 cc dt n2: cc-acp dt n1 vbz av. (6) sermon (DIV2) 46 Page 74
765 We, when we consider so many constituent parts in the Bodies of Men, all admirably compacted into so noble an Engine; We, when we Consider so many constituent parts in the Bodies of Men, all admirably compacted into so noble an Engine; pns12, c-crq pns12 vvb av d j n2 p-acp dt n2 pp-f n2, d av-j vvn p-acp av j dt n1; (6) sermon (DIV2) 46 Page 74
766 in each of the very Fingers, for example, there are Bones, and Gristles, and Ligaments, in each of the very Fingers, for Exampl, there Are Bones, and Gristles, and Ligaments, p-acp d pp-f dt j n2, p-acp n1, pc-acp vbr n2, cc n2, cc n2, (6) sermon (DIV2) 46 Page 74
767 and Membranes, and Muscles, and Tendons, and Nerves, and Arteries, and Veins, and Skin, and Cuticle, and Nail; and Membranes, and Muscles, and Tendons, and Nerves, and Arteries, and veins, and Skin, and Cuticle, and Nail; cc n2, cc n2, cc n2, cc n2, cc n2, cc n2, cc n1, cc n1, cc n1; (6) sermon (DIV2) 46 Page 74
768 together with Marrow, and Fat, and Blood, and other Nutricious Juices; and all those solid Parts of a determinate Size, and Figure, and Texture, and Situation; together with Marrow, and Fat, and Blood, and other Nutritious Juices; and all those solid Parts of a determinate Size, and Figure, and Texture, and Situation; av p-acp n1, cc j, cc n1, cc j-jn j n2; cc d d j n2 pp-f dt j n1, cc n1, cc n1, cc n1; (6) sermon (DIV2) 46 Page 74
769 and each of them made up of Myriads of little Fibres and Filaments, not discoverable by the naked Eye; and each of them made up of Myriads of little Fibres and Filaments, not discoverable by the naked Eye; cc d pp-f pno32 vvd a-acp pp-f crd pp-f j np2 cc n2, xx j p-acp dt j n1; (6) sermon (DIV2) 46 Page 74
770 I say, when we consider how innumerable parts must constitute so small a member, as the Finger, we cannot look upon It or the whole Body, wherein appears so much Fitness and Use, I say, when we Consider how innumerable parts must constitute so small a member, as the Finger, we cannot look upon It or the Whole Body, wherein appears so much Fitness and Use, pns11 vvb, c-crq pns12 vvb c-crq j n2 vmb vvi av j dt n1, c-acp dt n1, pns12 vmbx vvi p-acp pn31 cc dt j-jn n1, q-crq vvz av d n1 cc n1, (6) sermon (DIV2) 46 Page 74
771 and Subserviency to infinite Functions, any otherwise than as the effect of Contrivance and Skill, and consequently the Workmanship of a most Intelligent and Beneficent Being. and Subserviency to infinite Functions, any otherwise than as the Effect of Contrivance and Skill, and consequently the Workmanship of a most Intelligent and Beneficent Being. cc n1 p-acp j n2, d av cs p-acp dt n1 pp-f n1 cc n1, cc av-j dt n1 pp-f dt av-ds j cc j vbg. (6) sermon (DIV2) 46 Page 74
772 And though now the Propagation of Mankind be in a settled method of Nature, which is the instrument of God: And though now the Propagation of Mankind be in a settled method of Nature, which is the Instrument of God: cc cs av dt n1 pp-f n1 vbb p-acp dt j-vvn n1 pp-f n1, r-crq vbz dt n1 pp-f np1: (6) sermon (DIV2) 46 Page 75
773 yet we affirm that the first Production of Mankind was by the immediate Power of the Almighty Author of Nature: yet we affirm that the First Production of Mankind was by the immediate Power of the Almighty Author of Nature: av pns12 vvb cst dt ord n1 pp-f n1 vbds p-acp dt j n1 pp-f dt j-jn n1 pp-f n1: (6) sermon (DIV2) 46 Page 75
774 and that all succeeding Generations of Men are the Progeny of one primitive Couple. This is a Religious Man's account of the Frame and Origination of himself. and that all succeeding Generations of Men Are the Progeny of one primitive Couple. This is a Religious Man's account of the Frame and Origination of himself. cc cst d j-vvg n2 pp-f n2 vbr dt n1 pp-f crd j n1. d vbz dt j ng1 n1 pp-f dt n1 cc n1 pp-f px31. (6) sermon (DIV2) 46 Page 75
775 Now the Atheists agree with us, as to the Fitness of Man's Body and its several Parts to their various Operations and Functions (for that is visible and past all contradiction) but they vehemently oppose, Now the Atheists agree with us, as to the Fitness of Man's Body and its several Parts to their various Operations and Functions (for that is visible and past all contradiction) but they vehemently oppose, av dt n2 vvb p-acp pno12, c-acp p-acp dt n1 pp-f ng1 n1 cc po31 j n2 p-acp po32 j n2 cc n2 (c-acp d vbz j cc j d n1) cc-acp pns32 av-j vvi, (6) sermon (DIV2) 46 Page 75
776 and horribly dread the Thought, That this Usefulness of the Parts and the Whole should first arise from Wisdom and Design. and horribly dread the Thought, That this Usefulness of the Parts and the whole should First arise from Wisdom and Design. cc av-j vvi dt n1, cst d np1 pp-f dt n2 cc dt j-jn vmd ord vvi p-acp n1 cc n1. (6) sermon (DIV2) 46 Page 75
777 So that here will be the point in debate, and the subject of our present Undertaking; So that Here will be the point in debate, and the Subject of our present Undertaking; av cst av vmb vbi dt n1 p-acp n1, cc dt n-jn pp-f po12 j n-vvg; (6) sermon (DIV2) 46 Page 75
778 Whether this acknowledged Fitness of Humane Bodies must be attributed, as we say, to a wise and good God; Whither this acknowledged Fitness of Humane Bodies must be attributed, as we say, to a wise and good God; cs d vvn n1 pp-f j n2 vmb vbi vvn, c-acp pns12 vvb, p-acp dt j cc j np1; (6) sermon (DIV2) 46 Page 75
779 or, as the Atheist averr, to dead senseless Matter. or, as the Atheist aver, to dead senseless Matter. cc, c-acp dt n1 vvi, p-acp j j n1. (6) sermon (DIV2) 46 Page 75
780 They have contrived several tricks and methods of Deceit, one repugnant to another, to evade (if possible) this most cogent Proof of a Deity; They have contrived several tricks and methods of Deceit, one repugnant to Another, to evade (if possible) this most cogent Proof of a Deity; pns32 vhb vvn j n2 cc n2 pp-f n1, pi j p-acp j-jn, pc-acp vvi (cs j) d av-ds j n1 pp-f dt n1; (6) sermon (DIV2) 46 Page 75
781 All which I will propose and refute: All which I will propose and refute: d r-crq pns11 vmb vvi cc vvi: (6) sermon (DIV2) 46 Page 75
782 and I hope to make it appear, that here, as indeed every where, but here certainly, in the great Dramatick Poem of Nature, is, dignus Deo vindice Nodus, a necessity of introducing a God. and I hope to make it appear, that Here, as indeed every where, but Here Certainly, in the great Dramatic Poem of Nature, is, Dignus God vindice Nodus, a necessity of introducing a God. cc pns11 vvb pc-acp vvi pn31 vvi, cst av, c-acp av d c-crq, cc-acp av av-j, p-acp dt j j n1 pp-f n1, vbz, fw-la fw-la fw-la np1, dt n1 pp-f vvg dt n1. (6) sermon (DIV2) 46 Page 75
783 And first, I will answer what Exceptions they can have against Our account: And First, I will answer what Exceptions they can have against Our account: cc ord, pns11 vmb vvi r-crq n2 pns32 vmb vhi p-acp po12 n1: (6) sermon (DIV2) 47 Page 76
784 and secondly, I will confute all the Reasons and Explications they can give of their Own. and secondly, I will confute all the Reasons and Explications they can give of their Own. cc ord, pns11 vmb vvi d dt n2 cc n2 pns32 vmb vvi pp-f po32 d. (6) sermon (DIV2) 47 Page 76
785 1. First, I will answer what Exceptions they can have against Our account of the Production of Mankind. 1. First, I will answer what Exceptions they can have against Our account of the Production of Mankind. crd ord, pns11 vmb vvi r-crq n2 pns32 vmb vhi p-acp po12 n1 pp-f dt n1 pp-f n1. (6) sermon (DIV2) 48 Page 76
786 And they may object, That the Body it self, though pretty good in its kind and upon their Hypothesis, nevertheless doth not look like the Workmanship of so great a Master, as is pretended by Us; And they may Object, That the Body it self, though pretty good in its kind and upon their Hypothesis, nevertheless does not look like the Workmanship of so great a Master, as is pretended by Us; cc pns32 vmb vvi, cst dt n1 pn31 n1, cs j j p-acp po31 n1 cc p-acp po32 n1, av vdz xx vvi av-j dt n1 pp-f av j dt n1, c-acp vbz vvn p-acp pno32; (6) sermon (DIV2) 48 Page 76
787 that infinite Wisdom and Goodness and Power would have bestowed upon us more Senses than five, that infinite Wisdom and goodness and Power would have bestowed upon us more Senses than five, cst j n1 cc n1 cc n1 vmd vhi vvn p-acp pno12 dc n2 cs crd, (6) sermon (DIV2) 48 Page 76
788 or at least these five in a much higher Perfection; or At least these five in a much higher Perfection; cc p-acp ds d crd p-acp dt d jc n1; (6) sermon (DIV2) 48 Page 76
789 that we could never have come out of the Hands of the Almighty, so subject to numerous Diseases, so obnoxious to violent Deaths; that we could never have come out of the Hands of the Almighty, so Subject to numerous Diseases, so obnoxious to violent Death's; cst pns12 vmd av-x vhi vvn av pp-f dt n2 pp-f dt j-jn, av j-jn p-acp j n2, av j p-acp j n2; (6) sermon (DIV2) 48 Page 76
790 and at best, of such a short and transitory Life. and At best, of such a short and transitory Life. cc p-acp av-js, pp-f d dt j cc j n1. (6) sermon (DIV2) 48 Page 76
791 They can no more ascribe so sorry an Effect to an Omniscient Cause, than some ordinary piece of Clockwork with a very few motions and uses, They can no more ascribe so sorry an Effect to an Omniscient Cause, than Some ordinary piece of Clockwork with a very few motions and uses, pns32 vmb av-dx av-dc vvi av j dt vvb p-acp dt j n1, cs d j n1 pp-f n1 p-acp dt av d n2 cc n2, (6) sermon (DIV2) 48 Page 76
792 and those continually out of order, and quickly at an end, to the best Artist of the Age. But to this we reply: and those continually out of order, and quickly At an end, to the best Artist of the Age. But to this we reply: cc d av-j av pp-f n1, cc av-j p-acp dt n1, p-acp dt js n1 pp-f dt n1. p-acp p-acp d pns12 vvb: (6) sermon (DIV2) 48 Page 76
793 First, as to the five Senses, it would be rash indeed to affirm, That God, if he had pleased, could not have endued us with more. First, as to the five Senses, it would be rash indeed to affirm, That God, if he had pleased, could not have endued us with more. ord, a-acp p-acp dt crd n2, pn31 vmd vbi j av pc-acp vvi, cst np1, cs pns31 vhd vvn, vmd xx vhi vvn pno12 p-acp dc. (6) sermon (DIV2) 48 Page 76
794 But thus much we may averr, That though the Power of God be infinite and perfect, But thus much we may aver, That though the Power of God be infinite and perfect, p-acp av av-d pns12 vmb vvi, cst cs dt n1 pp-f np1 vbb j cc j, (6) sermon (DIV2) 48 Page 76
795 yet the Capacities of Matter are within limits and bounds. yet the Capacities of Matter Are within Limits and bounds. av dt n2 pp-f n1 vbr p-acp n2 cc n2. (6) sermon (DIV2) 48 Page 77
796 Why then doth the Atheist suspect that there may possibly be any more ways of Sensation than what we have already? Hath he an Idea, Why then does the Atheist suspect that there may possibly be any more ways of Sensation than what we have already? Hath he an Idea, uh-crq av vdz dt n1 vvb cst a-acp vmb av-j vbb d dc n2 pp-f n1 av r-crq pns12 vhb av? vhz pns31 dt n1, (6) sermon (DIV2) 48 Page 77
797 or Notion, or Discovery of any more? So far from that, that he cannot make any addition or progress in those very Senses he hath, or Notion, or Discovery of any more? So Far from that, that he cannot make any addition or progress in those very Senses he hath, cc n1, cc n1 pp-f d dc? av av-j p-acp d, cst pns31 vmbx vvi d n1 cc n1 p-acp d j n2 pns31 vhz, (6) sermon (DIV2) 48 Page 77
798 further than they themselves have informed him. further than they themselves have informed him. av-jc cs pns32 px32 vhb vvn pno31. (6) sermon (DIV2) 48 Page 77
799 He cannot imagine one new Colour, or Tast, or Smell, beside those that have actually fallen under his Senses. He cannot imagine one new Colour, or Taste, or Smell, beside those that have actually fallen under his Senses. pns31 vmbx vvi crd j n1, cc vvi, cc vvb, p-acp d cst vhb av-j vvn p-acp po31 n2. (6) sermon (DIV2) 48 Page 77
800 Much less can he that is destitute of an entire Sense, have any Idea or Representation of it; Much less can he that is destitute of an entire Sense, have any Idea or Representation of it; av-d av-dc vmb pns31 cst vbz j pp-f dt j n1, vhb d n1 cc n1 pp-f pn31; (6) sermon (DIV2) 48 Page 77
801 as one that is born Deaf hath no Notion of Sounds; or Blind, of Colours and Light. as one that is born Deaf hath no Notion of Sounds; or Blind, of Colours and Light. p-acp pi cst vbz vvn j vhz dx n1 pp-f n2; cc j, pp-f n2 cc n1. (6) sermon (DIV2) 48 Page 77
802 If then the Atheist can have no Imagination of more Senses than five, why doth he suppose that a Body is capable of more? If we had double or triple as many, there might still be the same suspicion for a greater number without end; If then the Atheist can have no Imagination of more Senses than five, why does he suppose that a Body is capable of more? If we had double or triple as many, there might still be the same suspicion for a greater number without end; cs av dt n1 vmb vhi dx n1 pp-f dc n2 cs crd, q-crq vdz pns31 vvi cst dt n1 vbz j pp-f dc? cs pns12 vhd j-jn cc j c-acp d, pc-acp vmd av vbi dt d n1 p-acp dt jc n1 p-acp n1; (6) sermon (DIV2) 48 Page 77
803 and the Objection therefore in both cases is equally unreasonable and groundless. and the Objection Therefore in both cases is equally unreasonable and groundless. cc dt n1 av p-acp d n2 vbz av-jn j cc j. (6) sermon (DIV2) 48 Page 77
804 Secondly, we affirm, that our Senses have that degree of Perfection which is most fit and suitable to our Estate and Condition. Secondly, we affirm, that our Senses have that degree of Perfection which is most fit and suitable to our Estate and Condition. ord, pns12 vvb, cst po12 n2 vhb d n1 pp-f n1 r-crq vbz av-ds j cc j p-acp po12 n1 cc n1. (6) sermon (DIV2) 48 Page 77
805 For though the Eye were so piercing, as to descry even opake and little Objects some hundreds of Leagues off, For though the Eye were so piercing, as to descry even opaque and little Objects Some hundreds of Leagues off, p-acp cs dt vvb vbdr av vvg, c-acp pc-acp vvi av vvd cc j n2 d crd pp-f n2 a-acp, (6) sermon (DIV2) 48 Page 77
806 even that improvement of our sight would do us little service; even that improvement of our sighed would do us little service; av d n1 pp-f po12 n1 vmd vdi pno12 j n1; (6) sermon (DIV2) 48 Page 77
807 it would be terminated by neighbouring Hills and Woods, or in the largest and ▪ evenest plain by the very convexity of the Earth, it would be terminated by neighbouring Hills and Woods, or in the Largest and ▪ evenest plain by the very convexity of the Earth, pn31 vmd vbi vvn p-acp j-vvg n2 cc n2, cc p-acp dt js cc ▪ js n1 p-acp dt j n1 pp-f dt n1, (6) sermon (DIV2) 48 Page 78
808 unless we could always inhabit the tops of Mountains and Cliffs, or had Wings too to fly aloft, unless we could always inhabit the tops of Mountains and Cliffs, or had Wings too to fly aloft, cs pns12 vmd av vvi dt n2 pp-f n2 cc n2, cc vhd n2 av pc-acp vvi av, (6) sermon (DIV2) 48 Page 78
809 when we had a mind to take a Prospect. when we had a mind to take a Prospect. c-crq pns12 vhd dt n1 pc-acp vvi dt n1. (6) sermon (DIV2) 48 Page 78
810 And if Mankind had had Wings (as perhaps some extravagant Atheist may think us deficient in that) all the World must have consented to clip them; And if Mankind had had Wings (as perhaps Some extravagant Atheist may think us deficient in that) all the World must have consented to clip them; cc cs n1 vhd vhn n2 (c-acp av d j n1 vmb vvi pno12 j p-acp d) d dt n1 vmb vhi vvn pc-acp vvi pno32; (6) sermon (DIV2) 48 Page 78
811 or else Humane Race had been extinct before this time, nothing upon that supposition being safe from Murder and Rapine. or Else Humane Raze had been extinct before this time, nothing upon that supposition being safe from Murder and Rapine. cc av j n1 vhd vbn j p-acp d n1, pix p-acp d n1 vbg j p-acp n1 cc n1. (6) sermon (DIV2) 48 Page 78
812 Or if the Eye were so acute, as to rival the finest Microscopes, and to discern the smallest Hair upon the leg of a Gnat, it would be a curse and not a blessing to us; Or if the Eye were so acute, as to rival the Finest Microscopes, and to discern the Smallest Hair upon the leg of a Gnat, it would be a curse and not a blessing to us; cc cs dt vvb vbdr av j, c-acp p-acp n1 dt js n2, cc pc-acp vvi dt js n1 p-acp dt n1 pp-f dt n1, pn31 vmd vbi dt n1 cc xx dt n1 p-acp pno12; (6) sermon (DIV2) 48 Page 78
813 it would make all things appear rugged and deformed; the most finely polish'd Chrystal would be uneven and rough: it would make all things appear rugged and deformed; the most finely polished Crystal would be uneven and rough: pn31 vmd vvi d n2 vvb j cc j-vvn; dt av-ds av-j j-vvn n1 vmd vbi j cc j: (6) sermon (DIV2) 48 Page 78
814 The sight of our own selves would affright us: The smoothest Skin would be beset all over with ragged Scales, and bristly Hairs. The sighed of our own selves would affright us: The smoothest Skin would be beset all over with ragged Scales, and bristly Hairs. dt n1 pp-f po12 d n2 vmd vvi pno12: dt vv2 n1 vmd vbi vvn d a-acp p-acp j n2, cc j n2. (6) sermon (DIV2) 48 Page 78
815 And beside, we could not see at one view above what is now the space of an Inch, And beside, we could not see At one view above what is now the Molle of an Inch, cc a-acp, pns12 vmd xx vvi p-acp crd n1 p-acp r-crq vbz av dt n1 pp-f dt n1, (6) sermon (DIV2) 48 Page 78
816 and it would take a considerable time to survey the then mountainous bulk of our own Bodies. and it would take a considerable time to survey the then mountainous bulk of our own Bodies. cc pn31 vmd vvi dt j n1 pc-acp vvi dt av j n1 pp-f po12 d n2. (6) sermon (DIV2) 48 Page 78
817 Such a Faculty of sight so disproportion'd to our other Senses and to the Objects about us would be very little better than Blindness it self. Such a Faculty of sighed so disproportioned to our other Senses and to the Objects about us would be very little better than Blindness it self. d dt n1 pp-f n1 av vvn p-acp po12 j-jn n2 cc p-acp dt n2 p-acp pno12 vmd vbi av av-j jc cs n1 pn31 n1. (6) sermon (DIV2) 48 Page 78
818 And again, God hath furnished us with Invention and Industry, so that by optical Glasses we can more than supply that imaginary defect of our own Eyes, And again, God hath furnished us with Invention and Industry, so that by optical Glasses we can more than supply that imaginary defect of our own Eyes, cc av, np1 vhz vvn pno12 p-acp n1 cc n1, av cst p-acp j n2 pns12 vmb av-dc cs n1 cst j n1 pp-f po12 vvi n2, (6) sermon (DIV2) 48 Page 79
819 and discover more remote and minute Bodies with that assistance, than perhaps the most whimsical Atheist would desire to do without it. and discover more remote and minute Bodies with that assistance, than perhaps the most whimsical Atheist would desire to do without it. cc vvi av-dc j cc n1 n2 p-acp d n1, cs av dt av-ds j n1 vmd vvi pc-acp vdi p-acp pn31. (6) sermon (DIV2) 48 Page 79
820 So likewise if our Sense of Hearing were exalted proportionably to the former, what a miserable condition would Mankind be in? What whisper could be low enough, So likewise if our Sense of Hearing were exalted proportionably to the former, what a miserable condition would Mankind be in? What whisper could be low enough, av av cs po12 n1 pp-f vvg vbdr vvn av-j p-acp dt j, q-crq dt j n1 vmd n1 vbi p-acp? q-crq n1 vmd vbi j av-d, (6) sermon (DIV2) 48 Page 79
821 but many would over-hear it? What Affairs, that most require it, could be transacted with secrecy? and whither could we retire from perpetual humming and buzzing? every breath of Wind would incommode and disturb us: but many would overhear it? What Affairs, that most require it, could be transacted with secrecy? and whither could we retire from perpetual humming and buzzing? every breath of Wind would incommode and disturb us: cc-acp d vmd vvi pn31? q-crq n2, cst ds vvb pn31, vmd vbi vvn p-acp n1? cc q-crq vmd pns12 vvi p-acp j n-vvg cc vvg? d n1 pp-f n1 vmd j cc vvb pno12: (6) sermon (DIV2) 48 Page 79
822 we should have no quiet or sleep in the silentest nights and most solitary places; we should have no quiet or sleep in the silentest nights and most solitary places; pns12 vmd vhi dx j-jn cc vvi p-acp dt js n2 cc av-ds j n2; (6) sermon (DIV2) 48 Page 79
823 and we must inevitably be struck Deaf or Dead with the noise of a clap of Thunder. and we must inevitably be struck Deaf or Dead with the noise of a clap of Thunder. cc pns12 vmb av-j vbi vvn j cc j p-acp dt n1 pp-f dt n1 pp-f n1. (6) sermon (DIV2) 48 Page 79
824 And the like inconveniences would follow, if the Sense of Feeling was advanced to such a degree as the Atheist requires. And the like inconveniences would follow, if the Sense of Feeling was advanced to such a degree as the Atheist requires. cc dt j n2 vmd vvi, cs dt n1 pp-f vvg vbds vvn p-acp d dt n1 p-acp dt n1 vvz. (6) sermon (DIV2) 48 Page 79
825 How could we sustain the pressure of our very Cloaths in such a condition; How could we sustain the pressure of our very Clothes in such a condition; q-crq vmd pns12 vvi dt n1 pp-f po12 j n2 p-acp d dt n1; (6) sermon (DIV2) 48 Page 79
826 much less carry burthens and provide for conveniences of Life? We could not bear the assault of an Insect, much less carry burdens and provide for conveniences of Life? We could not bear the assault of an Insect, av-d av-dc vvi n2 cc vvi p-acp n2 pp-f n1? pns12 vmd xx vvi dt n1 pp-f dt n1, (6) sermon (DIV2) 48 Page 79
827 or a Feather, or a puff of Air without pain. or a Feather, or a puff of Air without pain. cc dt n1, cc dt n1 pp-f n1 p-acp n1. (6) sermon (DIV2) 48 Page 79
828 There are examples now of wounded persons, that have roared for anguish and torment at the discharge of Ordnance, There Are Examples now of wounded Persons, that have roared for anguish and torment At the discharge of Ordnance, pc-acp vbr n2 av pp-f j-vvn n2, cst vhb vvn p-acp n1 cc n1 p-acp dt n1 pp-f n1, (6) sermon (DIV2) 48 Page 79
829 though at a very great distance; what insupportable torture then should we be under upon a like concussion in the Air, though At a very great distance; what insupportable torture then should we be under upon a like concussion in the Air, cs p-acp dt j j n1; r-crq j n1 av vmd pns12 vbi p-acp p-acp dt j n1 p-acp dt n1, (6) sermon (DIV2) 48 Page 79
830 when all the whole Body would have the tenderness of a Wound? In a word, all the Changes and Emendations that the Atheists would make in our Senses, are so far from being Improvements, that they would prove the utter Ruin and Extirpation of Mankind. when all the Whole Body would have the tenderness of a Wound? In a word, all the Changes and Emendations that the Atheists would make in our Senses, Are so Far from being Improvements, that they would prove the utter Ruin and Extirpation of Mankind. c-crq d dt j-jn n1 vmd vhi dt n1 pp-f dt n1? p-acp dt n1, d dt n2 cc n2 cst dt n2 vmd vvi p-acp po12 n2, vbr av av-j p-acp vbg n2, cst pns32 vmd vvi dt j n1 cc n1 pp-f n1. (6) sermon (DIV2) 48 Page 80
831 But perhaps they may have better success in their complaints about the Distempers of the Body and the Shortness of Life. But perhaps they may have better success in their complaints about the Distempers of the Body and the Shortness of Life. p-acp av pns32 vmb vhi jc n1 p-acp po32 n2 p-acp dt n2 pp-f dt n1 cc dt n1 pp-f n1. (6) sermon (DIV2) 49 Page 80
832 We do not wonder indeed, that the Atheist should lay a mighty stress upon this Objection. We do not wonder indeed, that the Atheist should lay a mighty stress upon this Objection. pns12 vdb xx vvi av, cst dt n1 vmd vvi dt j n1 p-acp d n1. (6) sermon (DIV2) 49 Page 80
833 For to a man that places all his Happiness in the Indolency and Pleasure of Body, what can be more terrible than Pain or a Fit of Sickness? nothing but Death alone, the most dreadfull thing in the world. For to a man that places all his Happiness in the Indolency and Pleasure of Body, what can be more terrible than Pain or a Fit of Sickness? nothing but Death alone, the most dreadful thing in the world. p-acp p-acp dt n1 cst n2 d po31 n1 p-acp dt n1 cc n1 pp-f n1, r-crq vmb vbi av-dc j cs n1 cc dt j pp-f n1? pix cc-acp n1 av-j, dt av-ds j n1 p-acp dt n1. (6) sermon (DIV2) 49 Page 80
834 When an Atheist reflects upon Death, his very Hope is Despair; When an Atheist reflects upon Death, his very Hope is Despair; c-crq dt n1 vvz p-acp n1, po31 j n1 vbz n1; (6) sermon (DIV2) 49 Page 80
835 and 'tis the crown and top of his Wishes, that it may prove his utter Dissolution and Destruction. and it's the crown and top of his Wishes, that it may prove his utter Dissolution and Destruction. cc pn31|vbz dt n1 cc n1 pp-f po31 n2, cst pn31 vmb vvi po31 j n1 cc n1. (6) sermon (DIV2) 49 Page 80
836 No question if an Atheist had had the making of himself, he would have framed a Constitution that could have kept pace with his insatiable Lust, been invincible by Gluttony and Intemperance, No question if an Atheist had had the making of himself, he would have framed a Constitution that could have kept pace with his insatiable Lust, been invincible by Gluttony and Intemperance, dx n1 cs dt n1 vhd vhn dt n-vvg pp-f px31, pns31 vmd vhi vvn dt n1 cst vmd vhi vvn n1 p-acp po31 j n1, vbn j p-acp n1 cc n1, (6) sermon (DIV2) 49 Page 80
837 and have held out vigorous a thousand years in a perpetual Debauch. But we answer; and have held out vigorous a thousand Years in a perpetual Debauch. But we answer; cc vhb vvn av j dt crd n2 p-acp dt j n1. cc-acp pns12 vvb; (6) sermon (DIV2) 49 Page 80
838 First, in the words of St. Paul: Nay, but, O Man, who art thou, that repliest against God? shall the thing formed say to him that formed it, First, in the words of Saint Paul: Nay, but, Oh Man, who art thou, that repliest against God? shall the thing formed say to him that formed it, ord, p-acp dt n2 pp-f n1 np1: uh-x, cc-acp, uh n1, q-crq vb2r pns21, cst vv2 p-acp np1? vmb dt n1 vvd vvi p-acp pno31 cst vvd pn31, (6) sermon (DIV2) 49 Page 80
839 Why hast thou made me thus? We adore and magnifie his most holy Name for his undeserved Mercy towards us, that he made us the Chief of the visible Creation; Why hast thou made me thus? We adore and magnify his most holy Name for his undeserved Mercy towards us, that he made us the Chief of the visible Creation; q-crq vh2 pns21 vvn pno11 av? pns12 vvb cc vvi po31 av-ds j n1 p-acp po31 j n1 p-acp pno12, cst pns31 vvd pno12 dt n-jn pp-f dt j n1; (6) sermon (DIV2) 49 Page 81
840 and freely acquit his Goodness from any imputation of Unkindness, that he has placed us no higher. and freely acquit his goodness from any imputation of Unkindness, that he has placed us no higher. cc av-j vvi po31 n1 p-acp d n1 pp-f n1, cst pns31 vhz vvn pno12 dx av-jc. (6) sermon (DIV2) 49 Page 81
841 Secondly, Religion gives us a very good account of the present Infirmity of our Bodies. Secondly, Religion gives us a very good account of the present Infirmity of our Bodies. ord, n1 vvz pno12 dt j j n1 pp-f dt j n1 pp-f po12 n2. (6) sermon (DIV2) 49 Page 81
842 Man at his first Origin was a Vessel of Honour, when he came first out of the Hands of the Potter; Man At his First Origin was a Vessel of Honour, when he Come First out of the Hands of the Potter; n1 p-acp po31 ord n1 vbds dt n1 pp-f n1, c-crq pns31 vvd ord av pp-f dt n2 pp-f dt n1; (6) sermon (DIV2) 49 Page 81
843 endued with all imaginable Perfections of the Animal Nature; till by Disobedience and Sin, Diseases and Death came first into the World. endued with all imaginable Perfections of the Animal Nature; till by Disobedience and since, Diseases and Death Come First into the World. vvn p-acp d j n2 pp-f dt n1 n1; c-acp p-acp n1 cc n1, n2 cc n1 vvd ord p-acp dt n1. (6) sermon (DIV2) 49 Page 81
844 Thirdly, The Distempers of the Body are not so formidable to a Religious Man, as they are to an Atheist: Thirdly, The Distempers of the Body Are not so formidable to a Religious Man, as they Are to an Atheist: ord, dt n2 pp-f dt n1 vbr xx av j p-acp dt j n1, c-acp pns32 vbr p-acp dt n1: (6) sermon (DIV2) 49 Page 81
845 He hath a quite different judgment and apprehension about them: He hath a quite different judgement and apprehension about them: pns31 vhz dt av j n1 cc n1 p-acp pno32: (6) sermon (DIV2) 49 Page 81
846 he is willing to believe, that our present condition is better for us in the Issue, he is willing to believe, that our present condition is better for us in the Issue, pns31 vbz j pc-acp vvi, cst po12 j n1 vbz jc p-acp pno12 p-acp dt n1, (6) sermon (DIV2) 49 Page 81
847 than that uninterrupted Health and Security, that the Atheist desires; which would strongly tempt us to forget God and the concerns of a better Life. than that uninterrupted Health and Security, that the Atheist Desires; which would strongly tempt us to forget God and the concerns of a better Life. cs d j-vvn n1 cc n1, cst dt n1 vvz; r-crq vmd av-j vvi pno12 pc-acp vvi np1 cc dt vvz pp-f dt jc n1. (6) sermon (DIV2) 49 Page 81
848 Whereas now he receives a Fit of Sickness, as the NONLATINALPHABET, the kind Chastisement and Discipline of his Heavenly Father, to wean his Affections from the World, where he is but as on a Journey; Whereas now he receives a Fit of Sickness, as the, the kind Chastisement and Discipline of his Heavenly Father, to wean his Affections from the World, where he is but as on a Journey; cs av pns31 vvz dt j pp-f n1, c-acp dt, dt j n1 cc n1 pp-f po31 j n1, pc-acp vvi po31 n2 p-acp dt n1, c-crq pns31 vbz cc-acp c-acp p-acp dt n1; (6) sermon (DIV2) 49 Page 81
849 and to fix his thoughts and desires on things above, where his Country and his Dwelling is: and to fix his thoughts and Desires on things above, where his Country and his Dwelling is: cc pc-acp vvi po31 n2 cc n2 p-acp n2 a-acp, c-crq po31 n1 cc po31 n1 vbz: (6) sermon (DIV2) 49 Page 81
850 that where he hath placed his Treasure and Concerns, there his heart may be also. that where he hath placed his Treasure and Concerns, there his heart may be also. cst c-crq pns31 vhz vvn po31 n1 cc vvz, a-acp po31 n1 vmb vbi av. (6) sermon (DIV2) 49 Page 81
851 Fourthly, Most of the Distempers that are incident to us are of our own making, the effects of abused Plenty, Fourthly, Most of the Distempers that Are incident to us Are of our own making, the effects of abused Plenty, ord, av-ds pp-f dt n2 cst vbr j p-acp pno12 vbr pp-f po12 d vvg, dt n2 pp-f j-vvn n1, (6) sermon (DIV2) 49 Page 82
852 and Luxury, and must not be charged upon our Maker; and Luxury, and must not be charged upon our Maker; cc n1, cc vmb xx vbi vvn p-acp po12 n1; (6) sermon (DIV2) 49 Page 82
853 who notwithstanding out of the Riches of his Compassion hath provided for us store of excellent Medicines, to alleviate in a great measure those very Evils which we bring upon our selves. who notwithstanding out of the Riches of his Compassion hath provided for us store of excellent Medicines, to alleviate in a great measure those very Evils which we bring upon our selves. r-crq a-acp av pp-f dt n2 pp-f po31 n1 vhz vvn p-acp pno12 n1 pp-f j n2, pc-acp vvi p-acp dt j n1 d j n2-jn r-crq pns12 vvb p-acp po12 n2. (6) sermon (DIV2) 49 Page 82
854 And now we are come to the last Objection of the Atheist, That Life is too short. And now we Are come to the last Objection of the Atheist, That Life is too short. cc av pns12 vbr vvn p-acp dt ord n1 pp-f dt n1, cst n1 vbz av j. (6) sermon (DIV2) 49 Page 82
855 Alas for him, what pity 'tis that he cannot wallow immortally in his sensual Pleasures! Alas for him, what pity it's that he cannot wallow immortally in his sensual Pleasures! np1 p-acp pno31, r-crq n1 pn31|vbz cst pns31 vmbx vvi av-j p-acp po31 j n2! (6) sermon (DIV2) 49 Page 82
856 But if his Life were many whole Ages longer than it is, he would still make the same Complaint, Brevis est hic fructus homullis. For Eternity, But if his Life were many Whole Ages longer than it is, he would still make the same Complaint, Brevis est hic fructus homullis. For Eternity, p-acp cs po31 n1 vbdr d j-jn n2 jc cs pn31 vbz, pns31 vmd av vvi dt d n1, fw-la fw-la fw-la fw-la n1. p-acp n1, (6) sermon (DIV2) 49 Page 82
857 and that's the thing he trembles at, is every whit as long, after a thousand years as after fifty. and that's the thing he trembles At, is every whit as long, After a thousand Years as After fifty. cc d|vbz dt n1 pns31 vvz p-acp, vbz d n1 c-acp av-j, p-acp dt crd n2 a-acp p-acp crd. (6) sermon (DIV2) 49 Page 82
858 But Religion gives Us a better prospect and makes us look beyond the gloomy Regions of Death with Comfort and Delight: But Religion gives Us a better prospect and makes us look beyond the gloomy Regions of Death with Comfort and Delight: p-acp n1 vvz pno32 dt jc n1 cc vvz pno12 vvi p-acp dt j n2 pp-f n1 p-acp n1 cc n1: (6) sermon (DIV2) 49 Page 82
859 When this corruptible shall put on incorruption, and this mortal put on immortality. When this corruptible shall put on incorruption, and this Mortal put on immortality. c-crq d j vmb vvi p-acp n1, cc d j-jn vvn p-acp n1. (6) sermon (DIV2) 49 Page 82
860 We are so far from repining at God, that he hath not extended the period of our Lives to the Longaevity of the Antediluvians; We Are so Far from repining At God, that he hath not extended the Period of our Lives to the Longevity of the Antediluvians; pns12 vbr av av-j p-acp vvg p-acp np1, cst pns31 vhz xx vvn dt n1 pp-f po12 n2 p-acp dt n1 pp-f dt njp2; (6) sermon (DIV2) 49 Page 82
861 that we give him thanks for contracting the Days of our Trial, and receiving us more maturely into those Everlasting Habitations above, that he hath prepared for us. that we give him thanks for contracting the Days of our Trial, and receiving us more maturely into those Everlasting Habitations above, that he hath prepared for us. cst pns12 vvb pno31 n2 p-acp vvg dt n2 pp-f po12 n1, cc vvg pno12 av-dc av-j p-acp d j n2 a-acp, cst pns31 vhz vvn p-acp pno12. (6) sermon (DIV2) 49 Page 82
862 And now that I have answer'd all the Atheist's Exceptions against Our account of the Production of Mankind, I come in the next place to examine all the Reasons and Explications they can give of their own. And now that I have answered all the Atheist's Exceptions against Our account of the Production of Mankind, I come in the next place to examine all the Reasons and Explications they can give of their own. cc av cst pns11 vhb vvn d dt ng1 n2 p-acp po12 n1 pp-f dt n1 pp-f n1, pns11 vvb p-acp dt ord n1 pc-acp vvi d dt n2 cc n2 pns32 vmb vvi pp-f po32 d. (6) sermon (DIV2) 50 Page 83
863 The Atheists upon this occasion are divided into Sects, and (which is the mark and character of Error) are at variance and repugnancy with each other and with themselves. The Atheists upon this occasion Are divided into Sects, and (which is the mark and character of Error) Are At variance and repugnancy with each other and with themselves. dt n2 p-acp d n1 vbr vvn p-acp n2, cc (r-crq vbz dt n1 cc n1 pp-f n1) vbr p-acp n1 cc n1 p-acp d j-jn cc p-acp px32. (6) sermon (DIV2) 51 Page 83
864 Some of them will have Mankind to have been thus from all Eternity. But the rest do not approve of infinite Successions, but are positive for a Beginning; some of them will have Mankind to have been thus from all Eternity. But the rest do not approve of infinite Successions, but Are positive for a Beginning; d pp-f pno32 vmb vhi n1 pc-acp vhi vbn av p-acp d n1. p-acp dt n1 vdb xx vvi pp-f j n2, cc-acp vbr j p-acp dt n1; (6) sermon (DIV2) 51 Page 83
865 and they also are subdivided into three Parties: and they also Are subdivided into three Parties: cc pns32 av vbr vvn p-acp crd n2: (6) sermon (DIV2) 51 Page 83
866 the first ascribe the Origin of Men to the Influence of the Stars upon some extraordinary Conjunction or Aspect: Others again reject all Astrology; the First ascribe the Origin of Men to the Influence of the Stars upon Some extraordinary Conjunction or Aspect: Others again reject all Astrology; dt ord vvb dt n1 pp-f n2 p-acp dt n1 pp-f dt n2 p-acp d j n1 cc n1: n2-jn av vvb d n1; (6) sermon (DIV2) 51 Page 83
867 and some of these mechanically produce Mankind, at the very first Experiment, by the action of the Sun upon duly prepared Matter: and Some of these mechanically produce Mankind, At the very First Experiment, by the actium of the Sun upon duly prepared Matter: cc d pp-f d av-j vvi n1, p-acp dt av ord n1, p-acp dt n1 pp-f dt n1 p-acp av-jn j-vvn n1: (6) sermon (DIV2) 51 Page 83
868 but others are of opinion, that after infinite blundering and miscarrying, our Bodies at last came into this Figure by meer Chance and Accident. but Others Are of opinion, that After infinite blundering and miscarrying, our Bodies At last Come into this Figure by mere Chance and Accident. cc-acp n2-jn vbr pp-f n1, cst p-acp j j-vvg cc vvg, po12 n2 p-acp ord vvd p-acp d n1 p-acp j n1 cc n1. (6) sermon (DIV2) 51 Page 83
869 There's no Atheist in the World, that reasons about his Infidelity (which God knows most of them never do) but he takes one of these four Methods. There's no Atheist in the World, that Reasons about his Infidelity (which God knows most of them never do) but he Takes one of these four Methods. pc-acp|vbz dx n1 p-acp dt n1, cst n2 p-acp po31 n1 (r-crq np1 vvz ds pp-f pno32 av vdb) cc-acp pns31 vvz crd pp-f d crd n2. (6) sermon (DIV2) 51 Page 83
870 I will refute them every one in the same order that I have named them: the two former in the present Discourse, reserving the others for another occasion. I will refute them every one in the same order that I have nam them: the two former in the present Discourse, reserving the Others for Another occasion. pns11 vmb vvi pno32 d pi p-acp dt d n1 cst pns11 vhb vvn pno32: dt crd j p-acp dt j n1, vvg dt n2-jn p-acp j-jn n1. (6) sermon (DIV2) 51 Page 83
871 I. And First, the Opinion of those Atheists that will have Mankind and other Animals to have subsisted eternally in infinite Generations already past, will be found to be flat Non-sence and Contradiction to it self, I. And First, the Opinion of those Atheists that will have Mankind and other Animals to have subsisted eternally in infinite Generations already past, will be found to be flat Nonsense and Contradiction to it self, np1 cc ord, dt n1 pp-f d n2 cst vmb vhi n1 cc j-jn n2 pc-acp vhi vvn av-j p-acp j n2 av j, vmb vbi vvn pc-acp vbi j n1 cc n1 p-acp pn31 n1, (6) sermon (DIV2) 52 Page 84
872 and repugnant also to matter of Fact. First, it is contradiction to it self. Infinite Generations of Men (they say) are already past and gone: and repugnant also to matter of Fact. First, it is contradiction to it self. Infinite Generations of Men (they say) Are already past and gone: cc j av p-acp n1 pp-f n1. ord, pn31 vbz n1 p-acp pn31 n1. j n2 pp-f n2 (pns32 vvb) vbr av j cc vvn: (6) sermon (DIV2) 52 Page 84
873 but whatsoever is now past, was once actually present; so that each of those Infinite Generations was once in its turn actually present: but whatsoever is now past, was once actually present; so that each of those Infinite Generations was once in its turn actually present: cc-acp r-crq vbz av j, vbds a-acp av-j j; av cst d pp-f d j n2 vbds a-acp p-acp po31 n1 av-j j: (6) sermon (DIV2) 52 Page 84
874 therefore all except One Generation were once future and not in being, which destroys the very supposition: Therefore all except One Generation were once future and not in being, which Destroys the very supposition: av d c-acp crd n1 vbdr a-acp j-jn cc xx p-acp vbg, r-crq vvz dt j n1: (6) sermon (DIV2) 52 Page 84
875 For either that One Generation must it self have been Infinite, which is Nonsence; For either that One Generation must it self have been Infinite, which is Nonsense; c-acp d cst pi n1 vmb pn31 n1 vhb vbn j, r-crq vbz n1; (6) sermon (DIV2) 52 Page 84
876 or it was the Finite Beginning of Infinite Generations between it self and us, that is Infinity terminated at both ends, which is Nonsence as before. or it was the Finite Beginning of Infinite Generations between it self and us, that is Infinity terminated At both ends, which is Nonsense as before. cc pn31 vbds dt j n1 pp-f j n2 p-acp pn31 n1 cc pno12, cst vbz crd vvn p-acp d n2, r-crq vbz n1 p-acp a-acp. (6) sermon (DIV2) 52 Page 84
877 Again, Infinite past Generations of Men have been once actually present: Again, Infinite passed Generations of Men have been once actually present: av, j p-acp n2 pp-f n2 vhb vbn a-acp av-j j: (6) sermon (DIV2) 52 Page 84
878 there may be some one Man suppose then, that was at infinite distance from Us now: there may be Some one Man suppose then, that was At infinite distance from Us now: pc-acp vmb vbi d crd n1 vvb av, cst vbds p-acp j n1 p-acp pno32 av: (6) sermon (DIV2) 52 Page 84
879 therefore that man's Son likewise, forty years younger suppose than his Father, was either at infinite distance from Us or at finite: Therefore that Man's Son likewise, forty Years younger suppose than his Father, was either At infinite distance from Us or At finite: av cst ng1 n1 av, crd n2 jc vvb cs po31 n1, vbds av-d p-acp j n1 p-acp pno32 cc p-acp j: (6) sermon (DIV2) 52 Page 84
880 if that Son too was at infinite distance from Us, then one Infinite is longer by forty years than another; which is absurd: if that Son too was At infinite distance from Us, then one Infinite is longer by forty Years than Another; which is absurd: cs d n1 av vbds p-acp j n1 p-acp pno32, cs crd j vbz jc p-acp crd n2 cs j-jn; r-crq vbz j: (6) sermon (DIV2) 52 Page 84
881 if at finite, then forty years added to finite makes it infinite, which is as absurd as the other. if At finite, then forty Years added to finite makes it infinite, which is as absurd as the other. cs p-acp j, cs crd n2 vvn p-acp j vvz pn31 j, r-crq vbz a-acp j c-acp dt n-jn. (6) sermon (DIV2) 52 Page 84
882 And again, The number of Men that are already dead and gone is infinite, as they say: And again, The number of Men that Are already dead and gone is infinite, as they say: cc av, dt n1 pp-f n2 cst vbr av j cc vvn vbz j, c-acp pns32 vvb: (6) sermon (DIV2) 52 Page 84
883 but the number of the Eyes of those Men must necessarily be twice as much as that of the Men themselves, but the number of the Eyes of those Men must necessarily be twice as much as that of the Men themselves, cc-acp dt n1 pp-f dt n2 pp-f d n2 vmb av-j vbi av p-acp d c-acp d pp-f dt n2 px32, (6) sermon (DIV2) 52 Page 85
884 and that of the Fingers ten times as much, and that of the Hairs of their Heads thousands of times. and that of the Fingers ten times as much, and that of the Hairs of their Heads thousands of times. cc d pp-f dt n2 crd n2 c-acp d, cc d pp-f dt n2 pp-f po32 n2 crd pp-f n2. (6) sermon (DIV2) 52 Page 85
885 So that we have here one Infinite number twice, ten times, and thousands of times as great as another, which is contradiction again. So that we have Here one Infinite number twice, ten times, and thousands of times as great as Another, which is contradiction again. av cst pns12 vhb av crd j n1 av, crd n2, cc crd pp-f n2 p-acp j c-acp n-jn, r-crq vbz n1 av. (6) sermon (DIV2) 52 Page 85
886 Thus we see it is impossible in it self, that any successive duration should be actually and positively infinite, Thus we see it is impossible in it self, that any successive duration should be actually and positively infinite, av pns12 vvb pn31 vbz j p-acp pn31 n1, cst d j n1 vmd vbi av-j cc av-j j, (6) sermon (DIV2) 52 Page 85
887 or have infinite successions already gone and past. Neither can these Difficulties be applied to the Eternal Duration of God Almighty. or have infinite successions already gone and passed. Neither can these Difficulties be applied to the Eternal Duration of God Almighty. cc vhb j n2 av vvn cc vvn. av-d vmb d n2 vbb vvn p-acp dt j n1 pp-f np1 j-jn. (6) sermon (DIV2) 52 Page 85
888 For though we cannot comprehend Eternity and Infinity; For though we cannot comprehend Eternity and Infinity; p-acp cs pns12 vmbx vvi n1 cc crd; (6) sermon (DIV2) 52 Page 85
889 yet we understand what they are Not. And something, we are sure, must have Existed from all Eternity; yet we understand what they Are Not. And something, we Are sure, must have Existed from all Eternity; av pns12 vvb r-crq pns32 vbr xx cc pi, pns12 vbr j, vmb vhi vvn p-acp d n1; (6) sermon (DIV2) 52 Page 85
890 because all things could not emerge and start out of Nothing. Because all things could not emerge and start out of Nothing. c-acp d n2 vmd xx n1 cc n1 av pp-f pix. (6) sermon (DIV2) 52 Page 85
891 So that if this prae-existent Eternity is not compatible with a successive Duration, as we clearly and distinctly perceive that it is not; So that if this preexistent Eternity is not compatible with a successive Duration, as we clearly and distinctly perceive that it is not; av cst cs d j n1 vbz xx j p-acp dt j n1, c-acp pns12 av-j cc av-j vvi cst pn31 vbz xx; (6) sermon (DIV2) 52 Page 85
892 then it remains, that some Being, though infinitely above our finite comprehensions, must have an identical, invariable Continuance from all Eternity; then it remains, that Some Being, though infinitely above our finite comprehensions, must have an Identical, invariable Continuance from all Eternity; cs pn31 vvz, cst d vbg, c-acp av-j p-acp po12 j n2, vmb vhi dt j, j n1 p-acp d n1; (6) sermon (DIV2) 52 Page 85
893 which Being is no other than God. which Being is no other than God. r-crq vbg vbz dx n-jn cs np1. (6) sermon (DIV2) 52 Page 85
894 For as his Nature is perfect and immutable without the least shadow of change; so his Eternal Duration is permanent and indivisible, not measurable by Time and Motion, For as his Nature is perfect and immutable without the least shadow of change; so his Eternal Duration is permanent and indivisible, not measurable by Time and Motion, p-acp p-acp po31 n1 vbz j cc j p-acp dt ds n1 pp-f n1; av po31 j n1 vbz j cc j, xx j p-acp n1 cc n1, (6) sermon (DIV2) 52 Page 85
895 nor to be computed by number of successive Moments. nor to be computed by number of successive Moments. ccx pc-acp vbi vvn p-acp n1 pp-f j n2. (6) sermon (DIV2) 52 Page 86
896 One day with the Lord is as a thousand years, and a thousand years as one day. One day with the Lord is as a thousand Years, and a thousand Years as one day. crd n1 p-acp dt n1 vbz p-acp dt crd n2, cc dt crd n2 p-acp crd n1. (6) sermon (DIV2) 52 Page 86
897 And Secondly, this Opinion of infinite Generations is repugnant likewise to matter of Fact. And Secondly, this Opinion of infinite Generations is repugnant likewise to matter of Fact. cc ord, d n1 pp-f j n2 vbz j av p-acp n1 pp-f n1. (6) sermon (DIV2) 53 Page 86
898 'Tis a Truth beyond opposition, that the universal Species of Mankind hath had a gradual increase, notwithstanding what War, It's a Truth beyond opposition, that the universal Species of Mankind hath had a gradual increase, notwithstanding what War, pn31|vbz dt n1 p-acp n1, cst dt j n2 pp-f n1 vhz vhn dt j-jn n1, p-acp r-crq n1, (6) sermon (DIV2) 53 Page 86
899 and Famine, and Pestilence, and Floods, and Conflagrations, and the Religious Profession of Celibacy, and other Causes, may at certain periods of time have interrupted and retarded it. and Famine, and Pestilence, and Floods, and Conflagrations, and the Religious Profession of Celibacy, and other Causes, may At certain periods of time have interrupted and retarded it. cc n1, cc n1, cc n2, cc n2, cc dt j n1 pp-f n1, cc j-jn n2, vmb p-acp j n2 pp-f n1 vhb vvn cc vvd pn31. (6) sermon (DIV2) 53 Page 86
900 This is manifest from the History of the Jewish Nation, from the account of the Roman Census, and Registers of our own Country, where the proportion of Births to Burials is found upon observation to be yearly as Fifty to Forty. This is manifest from the History of the Jewish nation, from the account of the Roman Census, and Registers of our own Country, where the proportion of Births to Burials is found upon observation to be yearly as Fifty to Forty. d vbz j p-acp dt n1 pp-f dt jp n1, p-acp dt n1 pp-f dt njp np1, cc n2 pp-f po12 d n1, c-crq dt n1 pp-f n2 p-acp n2 vbz vvn p-acp n1 pc-acp vbi j p-acp crd p-acp crd. (6) sermon (DIV2) 53 Page 86
901 Now if Mankind do increase though never so slowly, but one Couple suppose in an Age; Now if Mankind do increase though never so slowly, but one Couple suppose in an Age; av cs n1 vdb vvi c-acp av-x av av-j, cc-acp crd n1 vvb p-acp dt n1; (6) sermon (DIV2) 53 Page 86
902 'tis enough to evince the falshood of Infinite Generations already expired. it's enough to evince the falsehood of Infinite Generations already expired. pn31|vbz av-d pc-acp vvi dt n1 pp-f j n2 av vvn. (6) sermon (DIV2) 53 Page 86
903 For though an Atheist should contend, that there were ten thousand million couple of Mankind now in being, (that we may allow him multitude enough) 'tis but going back so many Ages, For though an Atheist should contend, that there were ten thousand million couple of Mankind now in being, (that we may allow him multitude enough) it's but going back so many Ages, p-acp cs dt n1 vmd vvi, cst a-acp vbdr crd crd crd n1 pp-f n1 av p-acp vbg, (cst pns12 vmb vvi pno31 n1 av-d) pn31|vbz p-acp vvg av av d n2, (6) sermon (DIV2) 53 Page 86
904 and we descend to a single Original Pair. and we descend to a single Original Pair. cc pns12 vvb p-acp dt j j-jn n1. (6) sermon (DIV2) 53 Page 86
905 And 'tis all one in respect of Eternal Duration yet behind, whether we begin the world so many millions of Ages ago, And it's all one in respect of Eternal Duration yet behind, whither we begin the world so many millions of Ages ago, cc pn31|vbz d pi p-acp n1 pp-f j n1 av a-acp, cs pns12 vvb dt n1 av d crd pp-f n2 av, (6) sermon (DIV2) 53 Page 86
906 or date it from the late Aera of about Six Thousand years. or date it from the late Era of about Six Thousand Years. cc n1 pn31 p-acp dt j np1 pp-f p-acp crd crd n2. (6) sermon (DIV2) 53 Page 87
907 And moreover this recent beginning of the World is further established from the known Original of Empires and Kingdoms, And moreover this recent beginning of the World is further established from the known Original of Empires and Kingdoms, cc av d j n1 pp-f dt n1 vbz jc vvn p-acp dt j-vvn j-jn pp-f n2 cc n2, (6) sermon (DIV2) 53 Page 87
908 and the Invention of Arts and Sciences: and the Invention of Arts and Sciences: cc dt n1 pp-f n2 cc n2: (6) sermon (DIV2) 53 Page 87
909 whereas if infinite Ages of Mankind had already preceded, there could nothing have been left to be invented or improved by the successfull industry and curiosity of our own. whereas if infinite Ages of Mankind had already preceded, there could nothing have been left to be invented or improved by the successful industry and curiosity of our own. cs cs j n2 pp-f n1 vhd av vvd, pc-acp vmd pix vhb vbn vvn pc-acp vbi vvn cc vvn p-acp dt j n1 cc n1 pp-f po12 d. (6) sermon (DIV2) 53 Page 87
910 The Circulation of the Blood, and the Weight and Spring of the Air (which is as it were the Vital Pulse and the great Circulation of Nature, The Circulation of the Blood, and the Weight and Spring of the Air (which is as it were the Vital Pulse and the great Circulation of Nature, dt n1 pp-f dt n1, cc dt n1 cc n1 pp-f dt n1 (r-crq vbz p-acp pn31 vbdr dt j n1 cc dt j n1 pp-f n1, (6) sermon (DIV2) 53 Page 87
911 and of more importance in all Physiology, than any one Invention since the beginning of Science) had never lain hid so many myriads of Generations, and of more importance in all Physiology, than any one Invention since the beginning of Science) had never lain hid so many myriads of Generations, cc pp-f dc n1 p-acp d n1, cs d crd n1 p-acp dt n-vvg pp-f n1) vhd av-x vvn vvn av d crd pp-f n2, (6) sermon (DIV2) 53 Page 87
912 and been reserved for a late happy Discovery by two great Luminaries of this Island. and been reserved for a late happy Discovery by two great Luminaries of this Island. cc vbn vvn p-acp dt j j n1 p-acp crd j n2 pp-f d n1. (6) sermon (DIV2) 53 Page 87
913 I know the Atheist may endeavour to evade this by supposing, That though Mankind have been from everlasting, I know the Atheist may endeavour to evade this by supposing, That though Mankind have been from everlasting, pns11 vvb dt n1 vmb vvi pc-acp vvi d p-acp vvg, cst cs n1 vhb vbn p-acp j, (6) sermon (DIV2) 53 Page 87
914 and have perpetually encreas'd by generation; and have perpetually increased by generation; cc vhb av-j vvn p-acp n1; (6) sermon (DIV2) 53 Page 87
915 yet at certain great periods there may be universal Deluges, which may not wholly extinguish Mankind (for, they'll say, there is not Water enough in Nature for that) but may cover the Earth to such a Height, that none but a few Mountainers may escape, enough to continue Humane Race; and yet being illiterate. yet At certain great periods there may be universal Deluges, which may not wholly extinguish Mankind (for, They'll say, there is not Water enough in Nature for that) but may cover the Earth to such a Height, that none but a few Mountainers may escape, enough to continue Humane Raze; and yet being illiterate. av p-acp j j n2 a-acp vmb vbi j n2, r-crq vmb xx av-jn vvi n1 (c-acp, pns32|vmb vvi, pc-acp vbz xx n1 av-d p-acp n1 p-acp d) p-acp vmb vvi dt n1 p-acp d dt n1, cst pix cc-acp dt d n2 vmb vvi, av-d pc-acp vvi j n1; cc av vbg j. (6) sermon (DIV2) 53 Page 87
916 Rusticks (as Mountainers always are) they can preserve no Memoirs of former times, nor propagate any Sciences or Arts; Rustics (as Mountainers always Are) they can preserve no Memoirs of former times, nor propagate any Sciences or Arts; n2-jn (p-acp n2 av vbr) pns32 vmb vvi dx n2 pp-f j n2, ccx vvi d n2 cc n2; (6) sermon (DIV2) 53 Page 87
917 and so the world must needs be thought by Posterity to have begun at such periods. and so the world must needs be Thought by Posterity to have begun At such periods. cc av dt n1 vmb av vbi vvn p-acp n1 pc-acp vhi vvn p-acp d n2. (6) sermon (DIV2) 53 Page 88
918 But to this I answer, First, That upon this supposition there must have been infinite Deluges already past: But to this I answer, First, That upon this supposition there must have been infinite Deluges already past: p-acp p-acp d pns11 vvb, ord, cst p-acp d n1 a-acp vmb vhi vbn j n2 av j: (6) sermon (DIV2) 53 Page 88
919 for if ever this Atheist admits of a first Deluge, he is in the same noose that he was. for if ever this Atheist admits of a First Deluge, he is in the same noose that he was. c-acp cs av d n1 vvz pp-f dt ord n1, pns31 vbz p-acp dt d n1 cst pns31 vbds. (6) sermon (DIV2) 53 Page 88
920 For then he must assert, That there were infinite generations and an infinite increase of Mankind before that first Deluge; For then he must assert, That there were infinite generations and an infinite increase of Mankind before that First Deluge; p-acp cs pns31 vmb vvb, cst a-acp vbdr j n2 cc dt j n1 pp-f n1 p-acp d ord n1; (6) sermon (DIV2) 53 Page 88
921 and then the Earth could not receive them, but the infinite Bodies of Men must occupy an infinite Space, and then the Earth could not receive them, but the infinite Bodies of Men must occupy an infinite Molle, cc av dt n1 vmd xx vvi pno32, cc-acp dt j n2 pp-f n2 vmb vvi dt j n1, (6) sermon (DIV2) 53 Page 88
922 and then all the Matter of the Universe must be humane Body; and many other absurdities will follow, absurdities as infinite, as the Generations he talks of. and then all the Matter of the Universe must be humane Body; and many other absurdities will follow, absurdities as infinite, as the Generations he talks of. cc av d dt n1 pp-f dt n1 vmb vbi j n1; cc d j-jn n2 vmb vvi, n2 p-acp j, c-acp dt n2 pns31 vvz pp-f. (6) sermon (DIV2) 53 Page 88
923 But if he says, That there have been infinite Deluges heretofore, this is impossibility again; But if he Says, That there have been infinite Deluges heretofore, this is impossibility again; p-acp cs pns31 vvz, cst pc-acp vhi vbn j n2 av, d vbz n1 av; (6) sermon (DIV2) 53 Page 88
924 for all that I said before against the Notion of infinite past Generations, is alike applicable to this. for all that I said before against the Notion of infinite past Generations, is alike applicable to this. p-acp d cst pns11 vvd a-acp p-acp dt n1 pp-f j j n2, vbz av j p-acp d. (6) sermon (DIV2) 53 Page 88
925 Secondly, Such Universal Deluges (since the Deity is now excluded) must be produced in a natural way: Secondly, Such Universal Deluges (since the Deity is now excluded) must be produced in a natural Way: ord, d j-u n2 (c-acp dt n1 vbz av vvn) vmb vbi vvn p-acp dt j n1: (6) sermon (DIV2) 53 Page 88
926 and therefore gradually, and not in an instant: and Therefore gradually, and not in an instant: cc av av-jn, cc xx p-acp dt n-jn: (6) sermon (DIV2) 53 Page 88
927 and therefore (because the tops of Mountains, they say, are never overflown) the civilized People may escape thither out of Villages and Cities; and Therefore (Because the tops of Mountains, they say, Are never overflown) the civilized People may escape thither out of Villages and Cities; cc av (c-acp dt n2 pp-f n2, pns32 vvb, vbr av-x vvn) dt vvn n1 vmb vvi av av pp-f n2 cc n2; (6) sermon (DIV2) 53 Page 88
928 and consequently, against the Atheist, Arts, and Sciences, and Histories, may be preserved, and derived to the succeeding World. and consequently, against the Atheist, Arts, and Sciences, and Histories, may be preserved, and derived to the succeeding World. cc av-j, p-acp dt n1, n2, cc n2, cc n2, vmb vbi vvn, cc vvn p-acp dt j-vvg n1. (6) sermon (DIV2) 53 Page 88
929 Thirdly, Let us imagine the whole Terraqueous Globe with its Atmosphere about it; Thirdly, Let us imagine the Whole Terraqueous Globe with its Atmosphere about it; ord, vvb pno12 vvi dt j-jn j n1 p-acp po31 n1 p-acp pn31; (6) sermon (DIV2) 53 Page 89
930 What is there here, that can naturally effect an Universal Deluge? If you would drown one Country or Continent with Rains and Inundations, you must borrow your Vapour and Water from some other part of the Globe. What is there Here, that can naturally Effect an Universal Deluge? If you would drown one Country or Continent with Rains and Inundations, you must borrow your Vapour and Water from Some other part of the Globe. q-crq vbz a-acp av, cst vmb av-j vvi dt j-u n1? cs pn22 vmd vvi crd n1 cc n1 p-acp n2 cc n2, pn22 vmb vvi po22 n1 cc n1 p-acp d j-jn n1 pp-f dt n1. (6) sermon (DIV2) 53 Page 89
931 You can never overflow all at a time. You can never overflow all At a time. pn22 vmb av-x vvi d p-acp dt n1. (6) sermon (DIV2) 53 Page 89
932 If the Atmosphere it self was reduced into Water, (as some think it possible) it would not make an Orb above 32 foot deep, which would soon be swallowed up by the cavity of the Sea, If the Atmosphere it self was reduced into Water, (as Some think it possible) it would not make an Orb above 32 foot deep, which would soon be swallowed up by the cavity of the Sea, cs dt n1 pn31 n1 vbds vvn p-acp n1, (c-acp d vvb pn31 j) pn31 vmd xx vvi dt n1 p-acp crd n1 j-jn, r-crq vmd av vbi vvn a-acp p-acp dt n1 pp-f dt n1, (6) sermon (DIV2) 53 Page 89
933 and the depressed parts of the Earth, and be a very feeble attempt towards an Universal Deluge. and the depressed parts of the Earth, and be a very feeble attempt towards an Universal Deluge. cc dt vvn n2 pp-f dt n1, cc vbb dt av j n1 p-acp dt j-u n1. (6) sermon (DIV2) 53 Page 89
934 But then what immense Weight is there above, that must overcome the expansive force of the Air, But then what immense Weight is there above, that must overcome the expansive force of the Air, p-acp av q-crq j n1 vbz a-acp a-acp, cst vmb vvi dt j n1 pp-f dt n1, (6) sermon (DIV2) 53 Page 89
935 and compress it into near the thousandth part of the room that it now takes up? We, that acknowledge a God Almighty, can give an account of one Deluge, by saying it was miraculous; and compress it into near the thousandth part of the room that it now Takes up? We, that acknowledge a God Almighty, can give an account of one Deluge, by saying it was miraculous; cc vvi pn31 p-acp av-j dt ord n1 pp-f dt n1 cst pn31 av vvz a-acp? pns12, cst vvb dt n1 j-jn, vmb vvi dt n1 pp-f crd n1, p-acp vvg pn31 vbds j; (6) sermon (DIV2) 53 Page 89
936 but it would be strange to see an Atheist have recourse to a Miracle; and that not once only, but upon infinite occasions. but it would be strange to see an Atheist have recourse to a Miracle; and that not once only, but upon infinite occasions. cc-acp pn31 vmd vbi j pc-acp vvi dt n1 vhb n1 p-acp dt n1; cc cst xx a-acp av-j, cc-acp p-acp j n2. (6) sermon (DIV2) 53 Page 89
937 But perhaps they may endeavour to prove the possibility of such a natural Deluge, by borrowing an ingenious Notion, But perhaps they may endeavour to prove the possibility of such a natural Deluge, by borrowing an ingenious Notion, p-acp av pns32 vmb vvi pc-acp vvi dt n1 pp-f d dt j n1, p-acp vvg dt j n1, (6) sermon (DIV2) 53 Page 89
938 and pretending, That the face of Nature may be now quite changed from what it was; and pretending, That the face of Nature may be now quite changed from what it was; cc vvg, cst dt n1 pp-f n1 vmb vbi av av vvn p-acp r-crq pn31 vbds; (6) sermon (DIV2) 53 Page 89
939 and that formerly the whole Collection of Waters might be an orbicular Abyss, arched over with an exterior Crust or Shell of Earth, and that formerly the Whole Collection of Waters might be an orbicular Abyss, arched over with an exterior Crust or Shell of Earth, cc cst av-j dt j-jn n1 pp-f n2 vmd vbi dt j n1, vvn a-acp p-acp dt j-jn vvb cc n1 pp-f n1, (6) sermon (DIV2) 53 Page 89
940 and that the breaking and fall of this Crust might naturally make a Deluge. I'll allow the Atheist all the fair play in the world. and that the breaking and fallen of this Crust might naturally make a Deluge. I'll allow the Atheist all the fair play in the world. cc cst dt n-vvg cc n1 pp-f d vvb n1 av-j vvi dt n1. pns11|vmb vvi dt n1 d dt j n1 p-acp dt n1. (6) sermon (DIV2) 53 Page 90
941 Let us suppose the Fall of this imaginary Crust. Let us suppose the Fallen of this imaginary Crust. vvb pno12 vvi dt n1 pp-f d j vvb. (6) sermon (DIV2) 53 Page 90
942 First, It seems to be impossible, but that all the Inhabitants of this Crust must be dash'd to pieces in its Ruins. First, It seems to be impossible, but that all the Inhabitants of this Crust must be dashed to Pieces in its Ruins. ord, pn31 vvz pc-acp vbi j, cc-acp cst d dt n2 pp-f d vvb vmb vbi vvn p-acp n2 p-acp po31 n2. (6) sermon (DIV2) 53 Page 90
943 So that this very Notion brings us to the necessity of a new production of Men; So that this very Notion brings us to the necessity of a new production of Men; av cst d j n1 vvz pno12 p-acp dt n1 pp-f dt j n1 pp-f n2; (6) sermon (DIV2) 53 Page 90
944 to evade which it is introduced by the Atheist. to evade which it is introduced by the Atheist. pc-acp vvi r-crq pn31 vbz vvd p-acp dt n1. (6) sermon (DIV2) 53 Page 90
945 Again, If such a Crust naturally fell, then it had in its own constitution a tendency towards a Fall; Again, If such a Crust naturally fell, then it had in its own constitution a tendency towards a Fallen; av, cs d dt vvb av-j vvd, cs pn31 vhd p-acp po31 d n1 dt n1 p-acp dt n1; (6) sermon (DIV2) 53 Page 90
946 that is, it was more likely and inclinable to fall this thousand years, than the last. that is, it was more likely and inclinable to fallen this thousand Years, than the last. d vbz, pn31 vbds av-dc j cc j pc-acp vvi d crd n2, cs dt ord. (6) sermon (DIV2) 53 Page 90
947 But if the Crust was always gradually nearer and nearer to falling; that plainly evinces, that it had not endured eternally before its Fall. But if the Crust was always gradually nearer and nearer to falling; that plainly evinces, that it had not endured eternally before its Fallen. p-acp cs dt vvb vbds av av-jn av-jc cc av-jc p-acp vvg; cst av-j n2, cst pn31 vhd xx vvn av-j p-acp po31 n1. (6) sermon (DIV2) 53 Page 90
948 For let them assign any imaginable period for its falling, how could it have held out till then (according to the supposition) the unmeasurable duration of infinite Ages before? And again, such a Crust could fall but once; For let them assign any imaginable Period for its falling, how could it have held out till then (according to the supposition) the unmeasurable duration of infinite Ages before? And again, such a Crust could fallen but once; p-acp vvb pno32 vvi d j n1 p-acp po31 n-vvg, q-crq vmd pn31 vhb vvn av c-acp av (vvg p-acp dt n1) dt j n1 pp-f j n2 a-acp? cc av, d dt vvb vmd vvi cc-acp a-acp; (6) sermon (DIV2) 53 Page 90
949 for what Architect can an Atheist suppose, to rebuild a new Arch out of the ruins of the other? But I have shewn before that this Atheist hath need of infinite Deluges to effect his design; for what Architect can an Atheist suppose, to rebuild a new Arch out of the ruins of the other? But I have shown before that this Atheist hath need of infinite Deluges to Effect his Design; p-acp r-crq n1 vmb dt n1 vvb, pc-acp vvi dt j n1 av pp-f dt n2 pp-f dt j-jn? p-acp pns11 vhb vvn p-acp d d n1 vhz n1 pp-f j n2 pc-acp vvi po31 n1; (6) sermon (DIV2) 53 Page 90
950 and therefore I'll leave him to contrive how to make infinite Crusts one upon the back of another; and Therefore I'll leave him to contrive how to make infinite Crusts one upon the back of Another; cc av pns11|vmb vvi pno31 pc-acp vvi c-crq pc-acp vvi j n2 pi p-acp dt n1 pp-f j-jn; (6) sermon (DIV2) 53 Page 90
951 and now proceed to examine in the second place, The Astrological Explication of the Origin of Men. and now proceed to examine in the second place, The Astrological Explication of the Origin of Men. cc av vvb pc-acp vvi p-acp dt ord n1, dt j n1 pp-f dt n1 pp-f n2. (6) sermon (DIV2) 53 Page 90
952 II. If you ask one of this Party, what Evidence he is able to produce for the truth of his Art, he may perhaps offer some Physical Reasons for a general influence of the Stars upon terrestrial bodies: II If you ask one of this Party, what Evidence he is able to produce for the truth of his Art, he may perhaps offer Some Physical Reasons for a general influence of the Stars upon terrestrial bodies: crd cs pn22 vvb crd pp-f d n1, r-crq n1 pns31 vbz j pc-acp vvi p-acp dt n1 pp-f po31 n1, pns31 vmb av vvi d j n2 p-acp dt j n1 pp-f dt n2 p-acp j n2: (6) sermon (DIV2) 54 Page 91
953 but as Astrology is consider'd to be a System of Rules and Propositions, he will not pretend to give any reason of it à priori; but resolves all that into Tradition from the Chaldeans and Aegyptians, who first learnt it by long observation, but as Astrology is considered to be a System of Rules and Propositions, he will not pretend to give any reason of it à priori; but resolves all that into Tradition from the Chaldeans and egyptians, who First learned it by long observation, cc-acp c-acp n1 vbz vvn pc-acp vbi dt fw-la pp-f n2 cc n2, pns31 vmb xx vvi pc-acp vvi d n1 pp-f pn31 fw-fr fw-la; p-acp vvz d cst p-acp n1 p-acp dt np1 cc njp2, r-crq ord vvd pn31 p-acp j n1, (6) sermon (DIV2) 54 Page 91
954 and transmitted it down to Posterity; and that now it is daily confirmed by Events; which are experienced to answer the Predictions. and transmitted it down to Posterity; and that now it is daily confirmed by Events; which Are experienced to answer the Predictions. cc vvd pn31 a-acp p-acp n1; cc cst av pn31 vbz av-j vvn p-acp n2; r-crq vbr vvn pc-acp vvi dt n2. (6) sermon (DIV2) 54 Page 91
955 This is all that can be said for Astrology as an Art. So that the whole Credibility of this Planetary production of Mankind must depend upon Observation. This is all that can be said for Astrology as an Art. So that the Whole Credibility of this Planetary production of Mankind must depend upon Observation. d vbz d cst vmb vbi vvn p-acp n1 p-acp dt n1 av cst dt j-jn n1 pp-f d j n1 pp-f n1 vmb vvi p-acp n1. (6) sermon (DIV2) 54 Page 91
956 But are they able to shew among all the Remains of the Chaldaick Observations for Four hundred and seventy thousand years (as they pretended) any Tradition of such a Production? So far from that, that the Chaldeans believed the world and mankind to have been from everlasting, which opinion I have refuted before. But Are they able to show among all the Remains of the Chaldaic Observations for Four hundred and seventy thousand Years (as they pretended) any Tradition of such a Production? So Far from that, that the Chaldeans believed the world and mankind to have been from everlasting, which opinion I have refuted before. cc-acp vbr pns32 j pc-acp vvi p-acp d dt vvz pp-f dt j n2 p-acp crd crd cc crd crd n2 (c-acp pns32 vvd) d n1 pp-f d dt n1? av av-j p-acp d, cst dt np1 vvd dt n1 cc n1 pc-acp vhi vbn p-acp j, r-crq n1 pns11 vhb vvn a-acp. (6) sermon (DIV2) 54 Page 91
957 Neither can the Aegyptian Wizards with their long Catalogue of Dynasties, and Observations for innumerable Years, supply the Atheists with one instance of such a Creation. Neither can the Egyptian Wizards with their long Catalogue of Dynasties, and Observations for innumerable years, supply the Atheists with one instance of such a Creation. av-d vmb dt jp n2 p-acp po32 j n1 pp-f n2, cc n2 p-acp j n2, vvb dt n2 p-acp crd n1 pp-f d dt n1. (6) sermon (DIV2) 54 Page 91
958 Where are the fragments of Petosiris and Necepso, that may countenance this Assertion? I believe if they had had any example of men born out of the Soil, they would rather have ascribed it to the fruitfull Mud of the Nile (as they did the breeding of Frogs, Where Are the fragments of Petosiris and Necepso, that may countenance this Assertion? I believe if they had had any Exampl of men born out of the Soil, they would rather have ascribed it to the fruitful Mud of the Nile (as they did the breeding of Frogs, q-crq vbr dt n2 pp-f np1 cc np1, cst vmb vvi d n1? pns11 vvb cs pns32 vhd vhn d n1 pp-f n2 vvn av pp-f dt n1, pns32 vmd av-c vhi vvn pn31 p-acp dt j n1 pp-f dt np1 (c-acp pns32 vdd dt n-vvg pp-f n2, (6) sermon (DIV2) 54 Page 92
959 and Mice, and Monsters) than to the efficacy of Stars. and Mice, and Monsters) than to the efficacy of Stars. cc n2, cc n2) cs p-acp dt n1 pp-f n2. (6) sermon (DIV2) 54 Page 92
960 But with the leave of these Fortune-tellers, did the Stars do this feat once only, which gave beginning to Humane Race? or have they frequently done so, But with the leave of these Fortune-tellers, did the Stars do this feat once only, which gave beginning to Humane Raze? or have they frequently done so, p-acp p-acp dt n1 pp-f d n2, vdd dt n2 vdb d n1 a-acp av-j, r-crq vvd n1 p-acp j n1? cc vhb pns32 av-j vdn av, (6) sermon (DIV2) 54 Page 92
961 and may do it again? If frequently, why is not this Rule deliver'd in Ptolemee and Albumazar? If once only at the beginning, and may do it again? If frequently, why is not this Rule Delivered in Ptolemy and Albumazar? If once only At the beginning, cc vmb vdi pn31 av? cs av-j, q-crq vbz xx d n1 vvn p-acp np1 cc np1? cs a-acp av-j p-acp dt n1, (6) sermon (DIV2) 54 Page 92
962 then how came it to be discover'd? Who were there then in the world, to observe the Births of those First Men, then how Come it to be discovered? Who were there then in the world, to observe the Births of those First Men, av q-crq vvd pn31 pc-acp vbi vvn? q-crq vbdr a-acp av p-acp dt n1, pc-acp vvi dt n2 pp-f d ord n2, (6) sermon (DIV2) 54 Page 92
963 and calculate their Nativities, as they sprawl'd out of Ditches? Those Sons of Earth were very wise Children, and calculate their Nativities, as they sprawled out of Ditches? Those Sons of Earth were very wise Children, cc vvi po32 n2, c-acp pns32 vvd av pp-f n2? d n2 pp-f n1 vbdr av j n2, (6) sermon (DIV2) 54 Page 92
964 if they themselves knew, that the Stars were their Fathers. Unless we are to imagine, that they understood the Planets and the Zodiack by instinct, if they themselves knew, that the Stars were their Father's. Unless we Are to imagine, that they understood the Planets and the Zodiac by instinct, cs pns32 px32 vvd, cst dt n2 vbdr po32 n2. cs pns12 vbr pc-acp vvi, cst pns32 vvd dt n2 cc dt n1 p-acp n1, (6) sermon (DIV2) 54 Page 92
965 and fell to drawing Schemes of their own Horoscopes, in the same Dust they sprung out of? For my part I can have no great veneration for Chaldaick Antiquity; and fell to drawing Schemes of their own Horoscopes, in the same Dust they sprung out of? For my part I can have no great veneration for Chaldaic Antiquity; cc vvd p-acp vvg n2 pp-f po32 d n2, p-acp dt d n1 pns32 vvd av pp-f? p-acp po11 n1 pns11 vmb vhi dx j n1 p-acp j n1; (6) sermon (DIV2) 54 Page 92
966 when I see they could not discover in so many thousand years, that the Moon was an opake Body, when I see they could not discover in so many thousand Years, that the Moon was an opaque Body, c-crq pns11 vvb pns32 vmd xx vvi p-acp av d crd n2, cst dt n1 vbds dt vvd n1, (6) sermon (DIV2) 54 Page 92
967 and received her Light from the Sun. But suppose their Observations had been never so accurate, it could add no Authority to modern Astrology, which is borrowed from the Greeks. 'Tis well known that Berosus, or his Scholars new modelled and adapted the Babylonian Doctrines to the Graecian Mythology. and received her Light from the Sun. But suppose their Observations had been never so accurate, it could add no authority to modern Astrology, which is borrowed from the Greeks. It's well known that Berosus, or his Scholars new modeled and adapted the Babylonian Doctrines to the Grecian Mythology. cc vvd po31 n1 p-acp dt n1 cc-acp vvb po32 n2 vhd vbn av av j, pn31 vmd vvi dx n1 p-acp j n1, r-crq vbz vvn p-acp dt np1. pn31|vbz av vvn cst np1, cc po31 n2 j vvn cc vvn dt jp n2 p-acp dt jp n1. (6) sermon (DIV2) 54 Page 93
968 The supposed Influences of Aries and Taurus for example, have a manifest relation to the Graecian Stories of the Ram that carried Phrixus, and the Bull that carried Europa. Now which of these is the Copy, The supposed Influences of Aries and Taurus for Exampl, have a manifest Relation to the Grecian Stories of the Ram that carried Phrixus, and the Bull that carried Europa. Now which of these is the Copy, dt j-vvn n2 pp-f np1 cc np1 p-acp n1, vhb dt j n1 p-acp dt jp n2 pp-f dt n1 cst vvd np1, cc dt n1 cst vvd np1. av r-crq pp-f d vbz dt n1, (6) sermon (DIV2) 54 Page 93
969 and which the Original? Were the Fables taken from the Influences, or the Influences from the Fables? the Poetical Fables more ancient than all Records of History; and which the Original? Were the Fables taken from the Influences, or the Influences from the Fables? the Poetical Fables more ancient than all Records of History; cc r-crq dt j-jn? np1 dt n2 vvn p-acp dt n2, cc dt n2 p-acp dt n2? dt j n2 av-dc j cs d n2 pp-f n1; (6) sermon (DIV2) 54 Page 93
970 or the Astrological Influences, that were not known to the Greeks till after Alexander the Great? But without question those Fabulous Tales had been many a time told and sung to lull Children asleep, or the Astrological Influences, that were not known to the Greeks till After Alexander the Great? But without question those Fabulous Tales had been many a time told and sung to lull Children asleep, cc dt j n2, cst vbdr xx vvn p-acp dt np1 p-acp p-acp np1 dt j? p-acp p-acp n1 d j n2 vhd vbn d dt n1 vvd cc vvn pc-acp vvi n2 j, (6) sermon (DIV2) 54 Page 93
971 before ever Berosus set up his Intelligence Office at Cos. And the same may be said of all the other Constellations. before ever Berosus Set up his Intelligence Office At Cos. And the same may be said of all the other Constellations. c-acp av np1 vvn a-acp po31 n1 n1 p-acp n1 cc dt d vmb vbi vvn pp-f d dt j-jn n2. (6) sermon (DIV2) 54 Page 93
972 First, Poetry had filled the Skies with Asterisms and Histories belonging to them; First, Poetry had filled the Skies with Asterisms and Histories belonging to them; ord, n1 vhd vvn dt n2 p-acp n2 cc n2 vvg p-acp pno32; (6) sermon (DIV2) 54 Page 93
973 and then Astrology devises the feigned Virtues and Influences of each, from some property of the Image, or Allusion to the Story. and then Astrology devises the feigned Virtues and Influences of each, from Some property of the Image, or Allusion to the Story. cc av n1 vvz dt j-vvn n2 cc n2 pp-f d, p-acp d n1 pp-f dt n1, cc n1 p-acp dt n1. (6) sermon (DIV2) 54 Page 93
974 And the same trifling futility appears in their XII Signs of the Zodiack, and their mutual Relations and Aspects. And the same trifling futility appears in their XII Signs of the Zodiac, and their mutual Relations and Aspects. cc dt d j-vvg n1 vvz p-acp po32 crd n2 pp-f dt n1, cc po32 j n2 cc n2. (6) sermon (DIV2) 54 Page 93
975 Why no more Aspects than diametrically opposite, and such as make aequilateral figures? Why are the Masculine and Feminine, the Fiery and Airy, Why no more Aspects than diametrically opposite, and such as make aequilateral figures? Why Are the Masculine and Faemin, the Fiery and Airy, c-crq dx dc n2 cs av-j j-jn, cc d c-acp vvi j n2? q-crq vbr dt j cc j, dt j cc j, (6) sermon (DIV2) 54 Page 93
976 and Watry and Earthly Signs all placed at such regular distances? Were the Virtues of the Stars disposed in that order and rank, on purpose only to make a pretty Diagram upon Paper? But the Atheistical Astrologer is doubly pressed with this absurdity. and Watery and Earthly Signs all placed At such regular distances? Were the Virtues of the Stars disposed in that order and rank, on purpose only to make a pretty Diagram upon Paper? But the Atheistical Astrologer is doubly pressed with this absurdity. cc j cc j n2 d vvn p-acp d j n2? np1 dt n2 pp-f dt n2 vvn p-acp d n1 cc n1, p-acp n1 av-j pc-acp vvi dt j n1 p-acp n1? p-acp dt j n1 vbz av-j vvn p-acp d n1. (6) sermon (DIV2) 54 Page 94
977 For if there was no Counsel at the making of the world, how came the Asterisms of the same nature and energies to be so harmoniously placed at regular intervals? And how could all the Stars of one Asterism agree and conspire together to constitute an Universal? Why does not every single Star shed a separate influence; For if there was no Counsel At the making of the world, how Come the Asterisms of the same nature and energies to be so harmoniously placed At regular intervals? And how could all the Stars of one Asterism agree and conspire together to constitute an Universal? Why does not every single Star shed a separate influence; p-acp cs pc-acp vbds dx n1 p-acp dt n-vvg pp-f dt n1, q-crq vvd dt n2 pp-f dt d n1 cc n2 pc-acp vbi av av-j vvn p-acp j n2? cc q-crq vmd d dt n2 pp-f crd n1 vvi cc vvi av pc-acp vvi dt j-u? q-crq vdz xx d j n1 vvi dt j n1; (6) sermon (DIV2) 54 Page 94
978 and have Aspects with other Stars of their own Constellation? But what need there many words? As if the late Discoveries of the Celestial Bodies had not plainly detected the imposture of Astrology? The Planet Saturn is found to have a great Ring that encircles him, and have Aspects with other Stars of their own Constellation? But what need there many words? As if the late Discoveries of the Celestial Bodies had not plainly detected the imposture of Astrology? The Planet Saturn is found to have a great Ring that encircles him, cc vhb n2 p-acp j-jn n2 pp-f po32 d n1? p-acp r-crq n1 a-acp d n2? p-acp cs dt j n2 pp-f dt j n2 vhd xx av-j vvn dt n1 pp-f n1? dt n1 np1 vbz vvn pc-acp vhi dt j n1 cst n2 pno31, (6) sermon (DIV2) 54 Page 94
979 and five lesser Planets that move about him, as the Moon doth about the Earth: and five lesser Planets that move about him, as the Moon does about the Earth: cc crd jc n2 cst vvb p-acp pno31, c-acp dt n1 vdz p-acp dt n1: (6) sermon (DIV2) 54 Page 94
980 and Iupiter hath four Satellites, which by their Interposition between him and us make some hundreds of Eclipses every year. and Iupiter hath four Satellites, which by their Interposition between him and us make Some hundreds of Eclipses every year. cc np1 vhz crd np1, r-crq p-acp po32 n1 p-acp pno31 cc pno12 vvi d crd pp-f n2 d n1. (6) sermon (DIV2) 54 Page 94
981 Now the whole Tribe of Astrologers, that never dream'd of these Planets, have always declared, that when Iupiter and Saturn come about again to any given Point, they exert (consider'd singly by themselves) the same Influence as before. Now the Whole Tribe of Astrologers, that never dreamed of these Planets, have always declared, that when Iupiter and Saturn come about again to any given Point, they exert (considered singly by themselves) the same Influence as before. av dt j-jn n1 pp-f n2, cst av-x vvd pp-f d n2, vhb av vvn, cst c-crq np1 cc np1 vvb a-acp av p-acp d vvn n1, pns32 vvb (vvn av-j p-acp px32) dt d n1 c-acp a-acp. (6) sermon (DIV2) 54 Page 94
982 But 'tis now manifest, that when either of them return to the same point; But it's now manifest, that when either of them return to the same point; p-acp pn31|vbz av j, cst c-crq d pp-f pno32 vvi p-acp dt d n1; (6) sermon (DIV2) 54 Page 95
983 the Planets about them, that must make up an united Influence with them, have a different situation in respect of us and each other, from what they had the time before: the Planets about them, that must make up an united Influence with them, have a different situation in respect of us and each other, from what they had the time before: dt n2 p-acp pno32, cst vmb vvi a-acp dt j-vvn n1 p-acp pno32, vhb dt j n1 p-acp n1 pp-f pno12 cc d n-jn, p-acp r-crq pns32 vhd dt n1 a-acp: (6) sermon (DIV2) 54 Page 95
984 and consequently the joint Influence must be perpetually varied, and never be reducible to any Rules and Observations. and consequently the joint Influence must be perpetually varied, and never be reducible to any Rules and Observations. cc av-j dt j n1 vmb vbi av-j vvn, cc av-x vbb j p-acp d n2 cc n2. (6) sermon (DIV2) 54 Page 95
985 Or if the Influences be conveyed hither distinct, yet sometimes some of the Little Planets will eclipse the Great one at any given point; Or if the Influences be conveyed hither distinct, yet sometime Some of the Little Planets will eclipse the Great one At any given point; cc cs dt n2 vbb vvn av j, av av d pp-f dt j n2 vmb vvi dt j pi p-acp d j-vvn n1; (6) sermon (DIV2) 54 Page 95
986 and by that means intercept and obstruct the Influence. I cannot now insist on many other Arguments deducible from the late Improvements of Astronomy, and by that means intercept and obstruct the Influence. I cannot now insist on many other Arguments deducible from the late Improvements of Astronomy, cc p-acp d n2 vvi cc vvi dt n1. pns11 vmbx av vvi p-acp d j-jn n2 j p-acp dt j n2 pp-f n1, (6) sermon (DIV2) 54 Page 95
987 and the truth of the Copernican System; and the truth of the Copernican System; cc dt n1 pp-f dt np1 np1; (6) sermon (DIV2) 54 Page 95
988 For if the Earth be not the Centre of the Planetary Motions, what must become then of the present Astrology, which is wholly adapted to that vulgar Hypothesis? And yet nevertheless, For if the Earth be not the Centre of the Planetary Motions, what must become then of the present Astrology, which is wholly adapted to that Vulgar Hypothesis? And yet nevertheless, c-acp cs dt n1 vbb xx dt n1 pp-f dt j n2, r-crq vmb vvi av pp-f dt j n1, r-crq vbz av-jn vvn p-acp d j n1? cc av av, (6) sermon (DIV2) 54 Page 95
989 when they lay under such wretched mistakes for many Myriads of Years, if we are willing to believe them; when they lay under such wretched mistakes for many Myriads of years, if we Are willing to believe them; c-crq pns32 vvd p-acp d j n2 p-acp d crd pp-f n2, cs pns12 vbr j pc-acp vvi pno32; (6) sermon (DIV2) 54 Page 95
990 they would all along, as now, appeal to Experience and Event for the confirmation of their Doctrines. they would all along, as now, appeal to Experience and Event for the confirmation of their Doctrines. pns32 vmd d p-acp, c-acp av, vvb p-acp n1 cc n1 p-acp dt n1 pp-f po32 n2. (6) sermon (DIV2) 54 Page 95
991 That's the invincible Demonstration of the Verity of the Science: That's the invincible Demonstration of the Verity of the Science: d|vbz dt j n1 pp-f dt n1 pp-f dt n1: (6) sermon (DIV2) 54 Page 95
992 And indeed as to their Predictions, I think our Astrologers may assume to themselves that infallible Oracle of Tiresias, O Laertiade, quicquid dico, aut erit, aut non. And indeed as to their Predictions, I think our Astrologers may assume to themselves that infallible Oracle of Tiresias, Oh Laertiade, quicquid dico, Or erit, Or non. cc av c-acp p-acp po32 n2, pns11 vvb po12 n2 vmb vvi p-acp px32 cst j n1 pp-f np1, uh np1, fw-la fw-la, fw-la fw-la, fw-la fw-la. (6) sermon (DIV2) 54 Page 95
993 There's but a true and a false in any telling of Fortune; There's but a true and a false in any telling of Fortune; pc-acp|vbz cc-acp dt j cc dt j p-acp d vvg pp-f n1; (6) sermon (DIV2) 55 Page 96
994 and a man that never hits on the right side, cannot be called a bad Guesser, and a man that never hits on the right side, cannot be called a bad Guesser, cc dt n1 cst av-x vvz p-acp dt j-jn n1, vmbx vbi vvn dt j n1, (6) sermon (DIV2) 55 Page 96
995 but must miss out of design, and be notably skilfull at lighting on the wrong. but must miss out of Design, and be notably skilful At lighting on the wrong. cc-acp vmb vvi av pp-f n1, cc vbi av-j j p-acp vvg p-acp dt n-jn. (6) sermon (DIV2) 55 Page 96
996 And were there not formerly as great pretentions to it from the superstitious Observation of the Entrails of Cows, of the flying of Vulturs, And were there not formerly as great pretentions to it from the superstitious Observation of the Entrails of Cows, of the flying of Praetors, cc vbdr pc-acp xx av-j c-acp j n2 p-acp pn31 p-acp dt j n1 pp-f dt n2 pp-f ng2, pp-f dt n-vvg pp-f n2, (6) sermon (DIV2) 55 Page 96
997 and the pecking of Chickings? Nay, the old Augurs and Soothsayers had better reason to profess the Art of Divining, than the modern Astrological Atheist: and the pecking of Chickens? Nay, the old Augurs and Soothsayers had better reason to profess the Art of Divining, than the modern Astrological Atheist: cc dt vvg pp-f n2? uh-x, dt j n2 cc n2 vhd jc n1 pc-acp vvi dt n1 pp-f vvg, cs dt j j n1: (6) sermon (DIV2) 55 Page 96
998 for they supposed there were some Daemons, that directed the Indications. for they supposed there were Some Daemons, that directed the Indications. c-acp pns32 vvd a-acp vbdr d n2, cst vvd dt n2. (6) sermon (DIV2) 55 Page 96
999 So likewise the Chaldean and Aegyptian Astrologers were much more excusable than He. It was the Religion of their Countries to worship the Stars, So likewise the Chaldean and Egyptian Astrologers were much more excusable than He. It was the Religion of their Countries to worship the Stars, av av dt jp cc jp n2 vbdr av-d av-dc j cs pns31 pn31 vbds dt n1 pp-f po32 n2 pc-acp vvi dt n2, (6) sermon (DIV2) 55 Page 96
1000 as we know from unquestionable Authority. They believed them Intelligent Beings, and no other than very Gods; as we know from unquestionable authority. They believed them Intelligent Beings, and no other than very God's; c-acp pns12 vvb p-acp j n1. pns32 vvd pno32 j n2, cc dx n-jn cs j n2; (6) sermon (DIV2) 55 Page 96
1001 and therefore had some Reason to suspect, that they might govern Humane Affairs. The Influence of the Stars was in their apprehensions no less than Divine Power. and Therefore had Some Reason to suspect, that they might govern Humane Affairs. The Influence of the Stars was in their apprehensions no less than Divine Power. cc av vhd d n1 pc-acp vvi, cst pns32 vmd vvi j n2. dt n1 pp-f dt n2 vbds p-acp po32 n2 av-dx av-dc cs j-jn n1. (6) sermon (DIV2) 55 Page 96
1002 But an Atheist, that believes the Planets to be dark, solid and senseless Bodies, like the brute Earth he treads on; But an Atheist, that believes the Planets to be dark, solid and senseless Bodies, like the brutus Earth he treads on; p-acp dt n1, cst vvz dt n2 pc-acp vbi j, j cc j n2, av-j dt n1 n1 pns31 vvz a-acp; (6) sermon (DIV2) 55 Page 96
1003 and the Fixt Stars and the Sun to be inanimate Balls of Fire; and the Fixed Stars and the Sun to be inanimate Balls of Fire; cc dt j-vvn n2 cc dt n1 pc-acp vbi j n2 pp-f n1; (6) sermon (DIV2) 55 Page 96
1004 what Reasons can He advance for the Credit of such Influences? He acknowledgeth nothing besides Matter and Motion; what Reasons can He advance for the Credit of such Influences? He acknowledgeth nothing beside Matter and Motion; r-crq n2 vmb pns31 vvi p-acp dt n1 pp-f d n2? pns31 vvz pix p-acp n1 cc n1; (6) sermon (DIV2) 55 Page 97
1005 so that all that he can conceive to be transmitted hither from the Stars, must needs be perform'd either by Mechanism or Accident; so that all that he can conceive to be transmitted hither from the Stars, must needs be performed either by Mechanism or Accident; av cst d cst pns31 vmb vvi pc-acp vbi vvn av p-acp dt n2, vmb av vbi vvn av-d p-acp n1 cc n1; (6) sermon (DIV2) 55 Page 97
1006 either of which is wholly unaccountable, and the latter irreconcileable to any Art or System of Science. either of which is wholly unaccountable, and the latter Irreconcilable to any Art or System of Science. d pp-f r-crq vbz av-jn j, cc dt d j p-acp d n1 cc np1 pp-f n1. (6) sermon (DIV2) 55 Page 97
1007 But if both were allowed the Atheist; But if both were allowed the Atheist; p-acp cs d vbdr vvn dt n1; (6) sermon (DIV2) 55 Page 97
1008 yet as to any production of Mankind, they will be again refuted in my following Discourse. yet as to any production of Mankind, they will be again refuted in my following Discourse. av c-acp p-acp d n1 pp-f n1, pns32 vmb vbi av vvn p-acp po11 j-vvg n1. (6) sermon (DIV2) 55 Page 97
1009 I can preserve a due esteem for some great Men of the last Age, before the Mechanical Philosophy was revived, I can preserve a due esteem for Some great Men of the last Age, before the Mechanical Philosophy was revived, pns11 vmb vvi dt j-jn n1 p-acp d j n2 pp-f dt ord n1, p-acp dt j n1 vbds vvn, (6) sermon (DIV2) 55 Page 97
1010 though they were too much addicted to this nugatory Art. When Occult Quality, and Sympathy and Antipathy were admitted for satisfactory Explications of things, though they were too much addicted to this nugatory Art. When Occult Quality, and sympathy and Antipathy were admitted for satisfactory Explications of things, cs pns32 vbdr av av-d vvn p-acp d j n1 c-crq j n1, cc n1 cc n1 vbdr vvn p-acp j n2 pp-f n2, (6) sermon (DIV2) 55 Page 97
1011 even wise and vertuous Men might swallow down any Opinion that was countenanced by Antiquity. even wise and virtuous Men might swallow down any Opinion that was countenanced by Antiquity. av j cc j n2 vmd vvi a-acp d n1 cst vbds vvn p-acp n1. (6) sermon (DIV2) 55 Page 97
1012 But at this time of day, when all the general powers and capacities of Matter are so clearly understood; But At this time of day, when all the general Powers and capacities of Matter Are so clearly understood; p-acp p-acp d n1 pp-f n1, c-crq d dt j n2 cc n2 pp-f n1 vbr av av-j vvn; (6) sermon (DIV2) 55 Page 97
1013 he must be very ridiculous himself, that doth not deride and explode the antiquated Folly. But we may see the miserable Shifts that some men are put to; he must be very ridiculous himself, that does not deride and explode the antiquated Folly. But we may see the miserable Shifts that Some men Are put to; pns31 vmb vbi av j px31, cst vdz xx vvi cc vvi dt vvn n1. cc-acp pns12 vmb vvi dt j n2 cst d n2 vbr vvn p-acp; (6) sermon (DIV2) 55 Page 97
1014 when that which was first founded upon, and afterward supported by Idolatry, is now become the tottering Sanctuary of Atheism. If the Stars be no Deities, Astrology is groundless: when that which was First founded upon, and afterwards supported by Idolatry, is now become the tottering Sanctuary of Atheism. If the Stars be no Deities, Astrology is groundless: c-crq cst r-crq vbds ord vvn p-acp, cc av vvn p-acp n1, vbz av vvn dt j-vvg n1 pp-f n1. cs dt n2 vbb dx n2, n1 vbz j: (6) sermon (DIV2) 55 Page 97
1015 and if the Stars be Deities, why is the Astrologer an Atheist? He may easily be no Christian; and if the Stars be Deities, why is the Astrologer an Atheist? He may Easily be no Christian; cc cs dt n2 vbb n2, q-crq vbz dt n1 dt n1? pns31 vmb av-j vbi av-dx njp; (6) sermon (DIV2) 55 Page 97
1016 and 'tis difficult indeed to be both at once: because, as I have said before, Idolatry is at the bottom; and it's difficult indeed to be both At once: Because, as I have said before, Idolatry is At the bottom; cc pn31|vbz j av pc-acp vbi d p-acp a-acp: c-acp, c-acp pns11 vhb vvn a-acp, n1 vbz p-acp dt n1; (6) sermon (DIV2) 55 Page 98
1017 and by submitting Humane Actions and Inclinations to the Influence of the Stars, they destroy the very Essence of Moral Virtue and the Efficacy of Divine Grace: and by submitting Humane Actions and Inclinations to the Influence of the Stars, they destroy the very Essence of Moral Virtue and the Efficacy of Divine Grace: cc p-acp vvg j n2 cc n2 p-acp dt n1 pp-f dt n2, pns32 vvb dt j n1 pp-f j n1 cc dt n1 pp-f j-jn n1: (6) sermon (DIV2) 55 Page 98
1018 and therefore Astrology was justly condemn'd by the Ancient Fathers and Christian Emperours. An Astrologer, I say, may very easily be no Christian; and Therefore Astrology was justly condemned by the Ancient Father's and Christian emperors. an Astrologer, I say, may very Easily be no Christian; cc av n1 vbds av-j vvn p-acp dt j n2 cc np1 n2. dt n1, pns11 vvb, vmb av av-j vbi av-dx njp; (6) sermon (DIV2) 55 Page 98
1019 he may be an Idolater or a Pagan: but I could hardly think Astrology to be compatible with rank Atheism; he may be an Idolater or a Pagan: but I could hardly think Astrology to be compatible with rank Atheism; pns31 vmb vbi dt n1 cc dt j-jn: cc-acp pns11 vmd av vvi n1 pc-acp vbi j p-acp j n1; (6) sermon (DIV2) 55 Page 98
1020 if I could suppose any great gifts of Nature to be in that person, who is either an Atheist or an Astrologer. if I could suppose any great Gifts of Nature to be in that person, who is either an Atheist or an Astrologer. cs pns11 vmd vvi d j n2 pp-f n1 pc-acp vbi p-acp d n1, r-crq vbz d dt n1 cc dt n1. (6) sermon (DIV2) 55 Page 98
1021 But let him be what he will, he is not able to do much hurt by his Reasons and Example. But let him be what he will, he is not able to do much hurt by his Reasons and Exampl. cc-acp vvb pno31 vbi r-crq pns31 vmb, pns31 vbz xx j pc-acp vdi d n1 p-acp po31 n2 cc n1. (6) sermon (DIV2) 55 Page 98
1022 For Religion it self, according to his Principles, is derived from the Stars. For Religion it self, according to his Principles, is derived from the Stars. p-acp n1 pn31 n1, vvg p-acp po31 n2, vbz vvn p-acp dt n2. (6) sermon (DIV2) 55 Page 98
1023 And he owns, 'tis not any just Exceptions he hath taken against Christianity, but 'tis his Destiny and Fate; And he owns, it's not any just Exceptions he hath taken against Christianity, but it's his Destiny and Fate; cc pns31 vvz, pn31|vbz xx d j n2 pns31 vhz vvn p-acp np1, cc-acp pn31|vbz po31 n1 cc n1; (6) sermon (DIV2) 55 Page 98
1024 'tis Saturn in the Ninth House, and not Judgment and Deliberation, that made him an Atheist. it's Saturn in the Ninth House, and not Judgement and Deliberation, that made him an Atheist. pn31|vbz np1 p-acp dt ord n1, cc xx n1 cc n1, cst vvd pno31 dt n1. (6) sermon (DIV2) 55 Page 98
1025 A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f j n2. (7) sermon (DIV2) 55 Page 99
1026 PART II. The Fourth SERMON preached Iune 6. 1692. Acts XVII. 27. That they should seek the Lord, PART II The Fourth SERMON preached Iune 6. 1692. Acts XVII. 27. That they should seek the Lord, n1 crd dt ord n1 vvn np1 crd crd np1 np1. crd cst pns32 vmd vvi dt n1, (7) sermon (DIV2) 55 Page 99
1027 if haply they might feel after him, and find him; though he be not far from every one of us: if haply they might feel After him, and find him; though he be not Far from every one of us: cs av pns32 vmd vvi p-acp pno31, cc vvi pno31; cs pns31 vbb xx av-j p-acp d crd pp-f pno12: (7) sermon (DIV2) 55 Page 99
1028 for in him we Live, and Move, and have our Being. for in him we Live, and Move, and have our Being. c-acp p-acp pno31 pns12 vvb, cc vvb, cc vhb po12 vbg. (7) sermon (DIV2) 55 Page 99
1029 IN the former part of this Enquiry I have examin'd and refuted two Atheistical Notions opposed to the great Doctrine of the Text, That we owe our Living and Being to the power of God: IN the former part of this Enquiry I have examined and refuted two Atheistical Notions opposed to the great Doctrine of the Text, That we owe our Living and Being to the power of God: p-acp dt j n1 pp-f d n1 pns11 vhb vvn cc vvn crd j n2 vvn p-acp dt j n1 pp-f dt n1, cst pns12 vvb po12 j-vvg cc vbg p-acp dt n1 pp-f np1: (7) sermon (DIV2) 56 Page 99
1030 The one of the Aristotelian Atheists, who, to avoid the difficulties of the first production of Mankind, without the intervention of Almighty Wisdom and Power, will have the Race to have thus continued without beginning, by an eternal succession of infinite past Generations; The one of the Aristotelian Atheists, who, to avoid the difficulties of the First production of Mankind, without the intervention of Almighty Wisdom and Power, will have the Raze to have thus continued without beginning, by an Eternal succession of infinite past Generations; dt crd pp-f dt jp n2, r-crq, p-acp vvi dt n2 pp-f dt ord n1 pp-f n1, p-acp dt n1 pp-f j-jn n1 cc n1, vmb vhi dt n1 pc-acp vhi av vvn p-acp n1, p-acp dt j n1 pp-f j j n2; (7) sermon (DIV2) 56 Page 100
1031 which Assertion hath been detected to be mere nonsense, and contradictory to it self: which Assertion hath been detected to be mere nonsense, and contradictory to it self: r-crq n1 vhz vbn vvn pc-acp vbi j n1, cc n1 p-acp pn31 n1: (7) sermon (DIV2) 56 Page 100
1032 The other of the Astrological undertakers, that would raise Men like Vegetables out of some fat and slimy soil well digested by the kindly heat of the Sun, The other of the Astrological undertakers, that would raise Men like Vegetables out of Some fat and slimy soil well digested by the kindly heat of the Sun, dt n-jn pp-f dt j n2, cst vmd vvi n2 av-j n2-jn av pp-f d j cc j n1 av vvn p-acp dt j n1 pp-f dt n1, (7) sermon (DIV2) 56 Page 100
1033 and impregnated with the influence of the Stars upon some remarkable and periodical conjunctions: and impregnated with the influence of the Stars upon Some remarkable and Periodical conjunctions: cc vvn p-acp dt n1 pp-f dt n2 p-acp d j cc j n2: (7) sermon (DIV2) 56 Page 100
1034 Which opinion hath been vamp'd up of late by Cardan and Cesalpinus, and other News-mongers from the Skies; Which opinion hath been vamped up of late by Cardan and Cesalpinus, and other News-mongers from the Skies; r-crq n1 vhz vbn vvn a-acp pp-f av-j p-acp jp cc np1, cc j-jn n2 p-acp dt n2; (7) sermon (DIV2) 56 Page 100
1035 a Pretence as groundless and silly, as the dreaming Oneirocriticks of Artemidorus and Astrampsychus, or the modern Chiromancy and Divinations of Gypsies. a Pretence as groundless and silly, as the dreaming Oneirocritics of Artemidorus and Astrampsychus, or the modern Chiromancy and Divinations of Gypsies. dt n1 c-acp j cc j, c-acp dt j-vvg n2 pp-f np1 cc np1, cc dt j n1 cc n2 pp-f n2. (7) sermon (DIV2) 56 Page 100
1036 I proceed now to the two remaining Paradoxes of such Sects of Atheists, as laying aside Astrology and the unintelligible Influence of Heavenly Bodies, I proceed now to the two remaining Paradoxes of such Sects of Atheists, as laying aside Astrology and the unintelligible Influence of Heavenly Bodies, pns11 vvb av p-acp dt crd j-vvg n2 pp-f d n2 pp-f n2, c-acp vvg av n1 cc dt j n1 pp-f j n2, (7) sermon (DIV2) 57 Page 100
1037 except that which proceeds from their Gravity and Heat, and Light, do either produce Mankind mechanically and necessarily from certain connexions of Natural Causes; except that which proceeds from their Gravity and Heat, and Light, do either produce Mankind mechanically and necessarily from certain connexions of Natural Causes; c-acp d r-crq vvz p-acp po32 n1 cc n1, cc n1, vdb av-d vvi n1 av-j cc av-j p-acp j n2 pp-f j n2; (7) sermon (DIV2) 57 Page 100
1038 or more dully and supinely, though altogether as reasonably, resolve the whole Business into the unaccountable shuffles and tumults of Matter, which they call Chance and Accident. or more dully and supinely, though altogether as reasonably, resolve the Whole Business into the unaccountable shuffles and tumults of Matter, which they call Chance and Accident. cc av-dc av-j cc av-j, cs av c-acp av-j, vvb dt j-jn n1 p-acp dt j n2 cc n2 pp-f n1, r-crq pns32 vvb n1 cc n1. (7) sermon (DIV2) 57 Page 100
1039 But at present I shall only take an account of the supposed Production of Humane Bodies by Mechanism and Necessity. But At present I shall only take an account of the supposed Production of Humane Bodies by Mechanism and Necessity. cc-acp p-acp j pns11 vmb av-j vvi dt n1 pp-f dt j-vvn n1 pp-f j n2 p-acp n1 cc n1. (7) sermon (DIV2) 57 Page 101
1040 The Mechanical or Corpuscular Philosophy, though peradventure the oldest, as well as the best in the world, had lain buried for many Ages in contempt and oblivion; The Mechanical or Corpuscular Philosophy, though Peradventure the oldest, as well as the best in the world, had lain buried for many Ages in contempt and oblivion; dt j cc j n1, cs av dt js, c-acp av c-acp dt js p-acp dt n1, vhd vvn vvn p-acp d n2 p-acp n1 cc n1; (7) sermon (DIV2) 58 Page 101
1041 till it was happily restor'd and cultivated anew by some excellent Wits of the present Age. till it was happily restored and cultivated anew by Some excellent Wits of the present Age. c-acp pn31 vbds av-j vvn cc vvn av p-acp d j n2 pp-f dt j n1. (7) sermon (DIV2) 58 Page 101
1042 But it principally owes its re-establishment and lustre, to Mr. Boyle that Honourable Person of ever Blessed Memory, who hath not only shewn its usefulness in Physiology above the vulgar Doctrines of Real Qualities and Substantial Forms; But it principally owes its re-establishment and lustre, to Mr. Boyle that Honourable Person of ever Blessed Memory, who hath not only shown its usefulness in Physiology above the Vulgar Doctrines of Real Qualities and Substantial Forms; p-acp pn31 av-j vvz po31 n1 cc n1, p-acp n1 np1 cst j n1 pp-f av j-vvn n1, r-crq vhz xx av-j vvn po31 n1 p-acp n1 p-acp dt j n2 pp-f j n2 cc j n2; (7) sermon (DIV2) 58 Page 101
1043 but likewise its great serviceableness to Religion it self. but likewise its great serviceableness to Religion it self. cc-acp av pn31|vbz j n1 p-acp n1 pn31 n1. (7) sermon (DIV2) 58 Page 101
1044 And I think it hath been competently prov'd in a former Discourse, how friendly it is to the Immateriality of Humane Souls, And I think it hath been competently proved in a former Discourse, how friendly it is to the Immateriality of Humane Souls, cc pns11 vvb pn31 vhz vbn av-j vvn p-acp dt j n1, c-crq j pn31 vbz p-acp dt n1 pp-f j n2, (7) sermon (DIV2) 58 Page 101
1045 and consequently to the Existence of a Supreme Spiritual Being. and consequently to the Existence of a Supreme Spiritual Being. cc av-j p-acp dt n1 pp-f dt j j vbg. (7) sermon (DIV2) 58 Page 101
1046 And I may have occasion hereafter to shew further, that all the Powers of Mechanism are intirely dependent on the Deity, And I may have occasion hereafter to show further, that all the Powers of Mechanism Are entirely dependent on the Deity, cc pns11 vmb vhi n1 av pc-acp vvi av-jc, cst d dt n2 pp-f np1 vbr av-j j-jn p-acp dt n1, (7) sermon (DIV2) 58 Page 101
1047 and do afford a solid Argument for the Reality of his Nature. and do afford a solid Argument for the Reality of his Nature. cc vdb vvi dt j n1 p-acp dt n1 pp-f po31 n1. (7) sermon (DIV2) 58 Page 101
1048 So far am I from the apprehension of any great feats, that this Mechanical Atheist can do against Religion. So Far am I from the apprehension of any great feats, that this Mechanical Atheist can do against Religion. av av-j vbm pns11 p-acp dt n1 pp-f d j n2, cst d j n1 vmb vdi p-acp n1. (7) sermon (DIV2) 58 Page 101
1049 For if we consider the Phaenomena of the Material World with a due and serious attention, we shall plainly perceive, that its present frame and constitution and the established Laws of Nature are constituted and preserved by Gravitation alone. For if we Consider the Phaenomena of the Material World with a due and serious attention, we shall plainly perceive, that its present frame and constitution and the established Laws of Nature Are constituted and preserved by Gravitation alone. p-acp cs pns12 vvb dt np1 pp-f dt j-jn n1 p-acp dt j-jn cc j n1, pns12 vmb av-j vvi, cst po31 j n1 cc n1 cc dt j-vvn n2 pp-f n1 vbr vvn cc vvn p-acp n1 av-j. (7) sermon (DIV2) 58 Page 102
1050 That is the powerfull cement, which holds together this magnificent structure of the world; Which stretcheth the North over the empty space, and hangeth the Earth upon Nothing; That is the powerful cement, which holds together this magnificent structure of the world; Which Stretcheth the North over the empty Molle, and hangs the Earth upon Nothing; cst vbz dt j n1, r-crq vvz av d j n1 pp-f dt n1; r-crq vvz dt n1 p-acp dt j n1, cc vvz dt n1 p-acp pix; (7) sermon (DIV2) 58 Page 102
1051 if we may transfer the words of Iob from the first and real Cause to the secondary Agent. if we may transfer the words of Job from the First and real Cause to the secondary Agent. cs pns12 vmb vvi dt n2 pp-f np1 p-acp dt ord cc j n1 p-acp dt j n1. (7) sermon (DIV2) 58 Page 102
1052 Without Gravity, the whole Universe, if we suppose an undetermin'd power of Motion infused into Matter, would have been a confused-Chaos, without beauty or order, Without Gravity, the Whole Universe, if we suppose an undetermined power of Motion infused into Matter, would have been a confused-Chaos, without beauty or order, p-acp n1, dt j-jn n1, cs pns12 vvb dt j n1 pp-f n1 vvn p-acp n1, vmd vhi vbn dt n1, p-acp n1 cc n1, (7) sermon (DIV2) 58 Page 102
1053 and never stable and permanent in any condition. and never stable and permanent in any condition. cc av-x j cc j p-acp d n1. (7) sermon (DIV2) 58 Page 102
1054 Now it may be prov'd in its due place, that this Gravity, the great Basis of all Mechanism, is not it self Mechanical; Now it may be proved in its due place, that this Gravity, the great Basis of all Mechanism, is not it self Mechanical; av pn31 vmb vbi vvn p-acp po31 j-jn n1, cst d n1, dt j n1 pp-f d n1, vbz xx pn31 n1 j; (7) sermon (DIV2) 58 Page 102
1055 but the immediate Fiat and Finger of God, and the Execution of the Divine Law; but the immediate Fiat and Finger of God, and the Execution of the Divine Law; cc-acp dt j zz cc n1 pp-f np1, cc dt n1 pp-f dt j-jn n1; (7) sermon (DIV2) 58 Page 102
1056 and that Bodies have not the power of tending towards a Centre, either from other Bodies or from themselves: and that Bodies have not the power of tending towards a Centre, either from other Bodies or from themselves: cc d n2 vhb xx dt n1 pp-f vvg p-acp dt n1, av-d p-acp j-jn n2 cc p-acp px32: (7) sermon (DIV2) 58 Page 102
1057 which at once, if it be proved, will undermine and ruine all the Towers and Batteries that the Atheists have raised against Heaven. which At once, if it be proved, will undermine and ruin all the Towers and Batteries that the Atheists have raised against Heaven. r-crq p-acp a-acp, cs pn31 vbb vvn, vmb vvi cc vvi d dt n2 cc n2 cst dt n2 vhb vvn p-acp n1. (7) sermon (DIV2) 58 Page 102
1058 For if no Compound Body in the visible world can subsist and continue without Gravity, and if Gravity do immediately flow from a Divine Power and Energy; For if not Compound Body in the visible world can subsist and continue without Gravity, and if Gravity do immediately flow from a Divine Power and Energy; p-acp cs xx vvi n1 p-acp dt j n1 vmb vvi cc vvi p-acp n1, cc cs n1 vdb av-j vvi p-acp dt j-jn n1 cc n1; (7) sermon (DIV2) 58 Page 102
1059 it will avail them nothing, though they should be able to explain all the particular Effects, it will avail them nothing, though they should be able to explain all the particular Effects, pn31 vmb vvi pno32 pix, cs pns32 vmd vbi j pc-acp vvi d dt j n2, (7) sermon (DIV2) 58 Page 102
1060 even the Origination of Animals, by mechanical principles. But however at present I will forbear to urge this against the Atheist. even the Origination of Animals, by mechanical principles. But however At present I will forbear to urge this against the Atheist. av dt n1 pp-f n2, p-acp j n2. cc-acp c-acp p-acp j pns11 vmb vvi pc-acp vvi d p-acp dt n1. (7) sermon (DIV2) 58 Page 102
1061 For, though I should allow him, that this Catholick Principle of Gravitation is essential to Matter without introducing a God; For, though I should allow him, that this Catholic Principle of Gravitation is essential to Matter without introducing a God; p-acp, cs pns11 vmd vvi pno31, cst d njp n1 pp-f n1 vbz j p-acp n1 p-acp vvg dt n1; (7) sermon (DIV2) 58 Page 103
1062 yet I will defie him to shew, how a Humane Body could be at first produced naturally, according to the present System of things, yet I will defy him to show, how a Humane Body could be At First produced naturally, according to the present System of things, av pns11 vmb vvi pno31 pc-acp vvi, c-crq dt j n1 vmd vbi p-acp ord vvd av-j, vvg p-acp dt j fw-la pp-f n2, (7) sermon (DIV2) 58 Page 103
1063 and the mechanical affections of Matter. And because this Atheist professeth to believe as much as we; and the mechanical affections of Matter. And Because this Atheist Professes to believe as much as we; cc dt j n2 pp-f n1. cc c-acp d n1 vvz pc-acp vvi p-acp d c-acp pns12; (7) sermon (DIV2) 58 Page 103
1064 that the first production of Mankind was in a quite different manner from the present and ordinary method of Nature, that the First production of Mankind was in a quite different manner from the present and ordinary method of Nature, cst dt ord n1 pp-f n1 vbds p-acp dt av j n1 p-acp dt j cc j n1 pp-f n1, (7) sermon (DIV2) 59 Page 103
1065 and yet affirms nevertheless, that That was Natural too; which seems at the first sight to be little less than a contradiction: and yet affirms nevertheless, that That was Natural too; which seems At the First sighed to be little less than a contradiction: cc av vvz av, cst d vbds j av; r-crq vvz p-acp dt ord n1 pc-acp vbi j av-dc cs dt n1: (7) sermon (DIV2) 59 Page 103
1066 It should lie upon him to make out, how matter by undirected Motion could at first necessarily fall, without ever Erring or Miscarrying, into such a curious formation of Humane Bodies; It should lie upon him to make out, how matter by undirected Motion could At First necessarily fallen, without ever Erring or Miscarrying, into such a curious formation of Humane Bodies; pn31 vmd vvi p-acp pno31 pc-acp vvi av, c-crq n1 p-acp vvn n1 vmd p-acp ord av-j vvi, p-acp av vvg cc vvg, p-acp d dt j n1 pp-f j n2; (7) sermon (DIV2) 59 Page 103
1067 a thing that by his own confession it was never able to do since, or at least hath not done for some thousands of years: a thing that by his own Confessi it was never able to do since, or At least hath not done for Some thousands of Years: dt n1 cst p-acp po31 d n1 pn31 vbds av-x j pc-acp vdi a-acp, cc p-acp ds vhz xx vdn p-acp d crd pp-f n2: (7) sermon (DIV2) 59 Page 103
1068 he should declare to us what shape and contexture Matter then had, which it cannot have now: he should declare to us what shape and contexture Matter then had, which it cannot have now: pns31 vmd vvi p-acp pno12 r-crq n1 cc n1 n1 av vhd, r-crq pn31 vmbx vhi av: (7) sermon (DIV2) 59 Page 103
1069 how it came to be altered by long course of time, so that living Men can no longer be produced out of putrefaction in the primary way; how it Come to be altered by long course of time, so that living Men can no longer be produced out of putrefaction in the primary Way; c-crq pn31 vvd pc-acp vbi vvn p-acp j n1 pp-f n1, av d j-vvg n2 vmb av-dx av-jc vbi vvn av pp-f n1 p-acp dt j n1; (7) sermon (DIV2) 59 Page 103
1070 and yet the species of Mankind, that now consists of and is nourished by Matter so altered, should continue to be the same as it was from the beginning. and yet the species of Mankind, that now consists of and is nourished by Matter so altered, should continue to be the same as it was from the beginning. cc av dt n2 pp-f n1, cst av vvz a-acp cc vbz vvn p-acp n1 av vvn, vmd vvi pc-acp vbi dt d c-acp pn31 vbds p-acp dt n1. (7) sermon (DIV2) 59 Page 103
1071 He should undertake to explain to us the first steps and the whole progress of such a formation; He should undertake to explain to us the First steps and the Whole progress of such a formation; pns31 vmd vvi pc-acp vvi p-acp pno12 dt ord n2 cc dt j-jn n1 pp-f d dt n1; (7) sermon (DIV2) 59 Page 104
1072 at least by way of Hypothesis, how it naturally might have been, tho' he affirm not that it was actually so. At least by Way of Hypothesis, how it naturally might have been, though he affirm not that it was actually so. p-acp ds p-acp n1 pp-f n1, c-crq pn31 av-j vmd vhi vbn, cs pns31 vvb xx cst pn31 vbds av-j av. (7) sermon (DIV2) 59 Page 104
1073 Whether he hath a new Notion peculiar to himself about that Production, or takes up with some old one, that is ready at hand: Whither he hath a new Notion peculiar to himself about that Production, or Takes up with Some old one, that is ready At hand: cs pns31 vhz dt j n1 j p-acp px31 p-acp d n1, cc vvz a-acp p-acp d j pi, cst vbz j p-acp n1: (7) sermon (DIV2) 59 Page 104
1074 whether that most witty Conceit of Anaximander, That the first Men and all Animals were bred in some warm moisture, inclosed in crustaceous skins, whither that most witty Conceit of Anaximander, That the First Men and all Animals were bred in Some warm moisture, enclosed in crustaceous skins, cs d av-ds j n1 pp-f np1, cst dt ord n2 cc d n2 vbdr vvn p-acp d j n1, vvn p-acp j n2, (7) sermon (DIV2) 59 Page 104
1075 as if they were various kinds of Crabfish and Lobsters; and so continued till they arrived at perfect age; as if they were various Kinds of Crabfish and Lobsters; and so continued till they arrived At perfect age; c-acp cs pns32 vbdr j n2 pp-f n1 cc n2; cc av vvn c-acp pns32 vvd p-acp j n1; (7) sermon (DIV2) 59 Page 104
1076 when their shelly Prisons growing dry and breaking made way for their liberty: when their shelly Prisons growing dry and breaking made Way for their liberty: c-crq po32 n1 n2 vvg j cc vvg vvd n1 p-acp po32 n1: (7) sermon (DIV2) 59 Page 104
1077 or the no less ingenious opinion of the great Empedocles; That Mother Earth first brought forth vast numbers of Legs, or the no less ingenious opinion of the great Empedoc; That Mother Earth First brought forth vast numbers of Legs, cc av av-dx av-dc j n1 pp-f dt j npg1; cst n1 n1 ord vvd av j n2 pp-f n2, (7) sermon (DIV2) 59 Page 104
1078 and Arms, and Heads, and the other members of the Body, scatter'd and distinct, and all at their full growth; and Arms, and Heads, and the other members of the Body, scattered and distinct, and all At their full growth; cc n2, cc n2, cc dt j-jn n2 pp-f dt n1, vvn cc j, cc d p-acp po32 j n1; (7) sermon (DIV2) 59 Page 104
1079 which coming together and cementing (as the pieces of Snakes and Lizards are said to do, which coming together and cementing (as the Pieces of Snakes and Lizards Are said to do, r-crq vvg av cc n-vvg (c-acp dt n2 pp-f n2 cc n2 vbr vvn pc-acp vdi, (7) sermon (DIV2) 59 Page 104
1080 if one cuts them asunder) and so configuring themselves into Humane shape, made lusty proper Men of thirty years age in an instant: if one cuts them asunder) and so configuring themselves into Humane shape, made lusty proper Men of thirty Years age in an instant: cs crd vvz pno32 av) cc av vvg px32 p-acp j n1, vvd j j n2 pp-f crd ng2 n1 p-acp dt n-jn: (7) sermon (DIV2) 59 Page 104
1081 or rather the divine Doctrine of Epicurus and the Aegyptians; That there first grew up a sort of Wombs, that had their Roots in the Earth, or rather the divine Doctrine of Epicurus and the egyptians; That there First grew up a sort of Wombs, that had their Roots in the Earth, cc av-c dt j-jn n1 pp-f npg1 cc dt njp2; cst a-acp ord vvd a-acp dt n1 pp-f n2, cst vhd po32 n2 p-acp dt n1, (7) sermon (DIV2) 59 Page 104
1082 and attracted thence a kind of Milk for the nourishment of the inclosed Foetus; which at the time of maturity broke through those Membranes, and shifted for themselves. and attracted thence a kind of Milk for the nourishment of the enclosed Foetus; which At the time of maturity broke through those Membranes, and shifted for themselves. cc vvd av dt n1 pp-f n1 p-acp dt n1 pp-f dt vvn np1; r-crq p-acp dt n1 pp-f n1 vvd p-acp d n2, cc vvd p-acp px32. (7) sermon (DIV2) 59 Page 105
1083 I say, he ought to acquaint us which of these he is for, or bring a new explication of his own; I say, he ought to acquaint us which of these he is for, or bring a new explication of his own; pns11 vvb, pns31 vmd pc-acp vvi pno12 r-crq pp-f d pns31 vbz p-acp, cc vvi dt j n1 pp-f po31 d; (7) sermon (DIV2) 59 Page 105
1084 and not require Us to prove the Negative, That a Spontaneous production of Mankind, neither warranted by example, and not require Us to prove the Negative, That a Spontaneous production of Mankind, neither warranted by Exampl, cc xx vvi pno32 pc-acp vvi dt j-jn, cst dt np1 n1 pp-f n1, av-dx vvn p-acp n1, (7) sermon (DIV2) 59 Page 105
1085 nor defended by reason, nevertheless may not possibly have been true. nor defended by reason, nevertheless may not possibly have been true. ccx vvd p-acp n1, av vmb xx av-j vhb vbn j. (7) sermon (DIV2) 59 Page 105
1086 This is a very unreasonable demand, and we might justly put him off with such an answer as this; This is a very unreasonable demand, and we might justly put him off with such an answer as this; d vbz dt av j n1, cc pns12 vmd av-j vvi pno31 a-acp p-acp d dt n1 c-acp d; (7) sermon (DIV2) 59 Page 105
1087 That there are several things, which all men in their wits do disbelieve, and yet none but madmen will go about to disprove. That there Are several things, which all men in their wits do disbelieve, and yet none but madmen will go about to disprove. cst a-acp vbr j n2, r-crq d n2 p-acp po32 n2 vdb vvi, cc av pix cc-acp n2 vmb vvi a-acp pc-acp vvi. (7) sermon (DIV2) 59 Page 105
1088 But to shew him how much we endeavour to satisfie and oblige him, I will venture once for his sake to incurr the censure of some persons for being elaborately trifling. But to show him how much we endeavour to satisfy and oblige him, I will venture once for his sake to incur the censure of Some Persons for being elaborately trifling. p-acp pc-acp vvi pno31 c-crq d pns12 vvb pc-acp vvi cc vvi pno31, pns11 vmb vvi a-acp p-acp po31 n1 pc-acp vvi dt n1 pp-f d n2 p-acp vbg av-j vvg. (7) sermon (DIV2) 59 Page 105
1089 For with respect to the most of Mankind, such wretched absurdities are more wisely contemn'd than confuted; For with respect to the most of Mankind, such wretched absurdities Are more wisely contemned than confuted; p-acp p-acp n1 p-acp dt ds pp-f n1, d j n2 vbr av-dc av-j vvd cs vvn; (7) sermon (DIV2) 59 Page 105
1090 and to give them a serious answer, may only make them look more considerable. and to give them a serious answer, may only make them look more considerable. cc pc-acp vvi pno32 dt j n1, vmb av-j vvi pno32 vvi av-dc j. (7) sermon (DIV2) 59 Page 105
1091 First then, I take it for granted by him, That there were the same Laws of Motion, First then, I take it for granted by him, That there were the same Laws of Motion, ord av, pns11 vvb pn31 p-acp vvn p-acp pno31, cst a-acp vbdr dt d n2 pp-f n1, (7) sermon (DIV2) 60 Page 105
1092 and the like general Fabrick of the Earth, Sea and Atmosphere, at the beginning of Mankind, and the like general Fabric of the Earth, Sea and Atmosphere, At the beginning of Mankind, cc dt j j n1 pp-f dt n1, n1 cc n1, p-acp dt n-vvg pp-f n1, (7) sermon (DIV2) 60 Page 105
1093 as there are at this day. For if any Laws at first were once settled and constituted; as there Are At this day. For if any Laws At First were once settled and constituted; c-acp pc-acp vbr p-acp d n1. p-acp cs d n2 p-acp ord vbdr a-acp vvn cc vvn; (7) sermon (DIV2) 60 Page 105
1094 like those of the Medes and Persians, they are never to be reversed. To violate and infringe them, is the same as what we call Miracle; like those of the Medes and Persians, they Are never to be reversed. To violate and infringe them, is the same as what we call Miracle; av-j d pp-f dt np1 cc np1, pns32 vbr av pc-acp vbi vvn. p-acp vvi cc vvi pno32, vbz dt d p-acp r-crq pns12 vvb n1; (7) sermon (DIV2) 60 Page 105
1095 and doth not sound very Philosophically out of the mouth of an Atheist. and does not found very Philosophically out of the Mouth of an Atheist. cc vdz xx vvi av av-j av pp-f dt n1 pp-f dt n1. (7) sermon (DIV2) 60 Page 106
1096 He must allow therefore, that Bodies were endowed with the same affections and tendencies then as ever since, He must allow Therefore, that Bodies were endowed with the same affections and tendencies then as ever since, pns31 vmb vvi av, cst n2 vbdr vvn p-acp dt d n2 cc n2 av c-acp av c-acp, (7) sermon (DIV2) 60 Page 106
1097 and that if an Axhead be supposed to float upon water, which is specifically much lighter than it; and that if an Axhead be supposed to float upon water, which is specifically much lighter than it; cc cst cs dt n1 vbb vvn pc-acp vvi p-acp n1, r-crq vbz av-j av-d jc cs pn31; (7) sermon (DIV2) 60 Page 106
1098 it had been supernatural at that time, as well as in the days of Elisha. And this is all that I desire him to acknowledge at present. it had been supernatural At that time, as well as in the days of Elisha. And this is all that I desire him to acknowledge At present. pn31 vhd vbn j p-acp d n1, c-acp av c-acp p-acp dt n2 pp-f np1. cc d vbz d cst pns11 vvb pno31 pc-acp vvi p-acp j. (7) sermon (DIV2) 60 Page 106
1099 So that he may admit of those Arguments as valid and conclusive against his Hypothesis, that are fairly drawn from the present powers of Matter, So that he may admit of those Arguments as valid and conclusive against his Hypothesis, that Are fairly drawn from the present Powers of Matter, av cst pns31 vmb vvi pp-f d n2 c-acp j cc j p-acp po31 np1, cst vbr av-j vvn p-acp dt j n2 pp-f n1, (7) sermon (DIV2) 60 Page 106
1100 and the visible constitution of the World. Now that we may come to the point; and the visible constitution of the World. Now that we may come to the point; cc dt j n1 pp-f dt n1. av cst pns12 vmb vvi p-acp dt n1; (7) sermon (DIV2) 60 Page 106
1101 All Matter is either Fluid or Solid, in a large acceptation of the words, that they may comprehend even all the middle degrees between extreme Fixedness and Coherency, All Matter is either Fluid or Solid, in a large acceptation of the words, that they may comprehend even all the middle Degrees between extreme Fixedness and Coherency, d n1 vbz d np1 cc j, p-acp dt j n1 pp-f dt n2, cst pns32 vmb vvi av d dt j-jn n2 p-acp j-jn n1 cc n1, (7) sermon (DIV2) 61 Page 106
1102 and the most rapid intestine motion of the Particles of Bodies. and the most rapid intestine motion of the Particles of Bodies. cc dt av-ds j j n1 pp-f dt n2 pp-f n2. (7) sermon (DIV2) 61 Page 106
1103 Now the most cavilling Atheist must allow, that a solid inanimate Body, while it remains in that state, where there is none, Now the most caviling Atheist must allow, that a solid inanimate Body, while it remains in that state, where there is none, av dt av-ds vvg n1 vmb vvi, cst dt j j n1, cs pn31 vvz p-acp d n1, c-crq pc-acp vbz pix, (7) sermon (DIV2) 61 Page 106
1104 or a very small and inconsiderable change of Texture, is wholly incapable of a vital production. or a very small and inconsiderable change of Texture, is wholly incapable of a vital production. cc dt j j cc j n1 pp-f n1, vbz av-jn j pp-f dt j n1. (7) sermon (DIV2) 61 Page 106
1105 So that the first Humane Body, without Parents and without Creator, if such an one ever was, must have naturally been produced in and constituted by a Fluid. So that the First Humane Body, without Parents and without Creator, if such an one ever was, must have naturally been produced in and constituted by a Fluid. av cst dt ord j n1, p-acp n2 cc p-acp n1, cs d dt pi av vbds, vmb vhi av-j vbn vvn p-acp cc vvn p-acp dt np1. (7) sermon (DIV2) 61 Page 106
1106 And because this Atheist goes mechanically to work; And Because this Atheist Goes mechanically to work; cc c-acp d n1 vvz av-j pc-acp vvi; (7) sermon (DIV2) 61 Page 106
1107 the universal Laws of Fluids must have been rigidly observed during the whole process of the Formation. the universal Laws of Fluids must have been rigidly observed during the Whole process of the Formation. dt j n2 pp-f npg1 vmb vhi vbn av-j vvn p-acp dt j-jn n1 pp-f dt n1. (7) sermon (DIV2) 61 Page 107
1108 Now this is a Catholick Rule of Staticks; Now this is a Catholic Rule of Statics; av d vbz dt njp n1 pp-f n1; (7) sermon (DIV2) 61 Page 107
1109 That if any Body be bulk for bulk heavier than a Fluid, it will sink to the bottom of that Fluid; That if any Body be bulk for bulk Heavier than a Fluid, it will sink to the bottom of that Fluid; cst cs d n1 vbi n1 p-acp n1 jc cs dt np1, pn31 vmb vvi p-acp dt n1 pp-f cst np1; (7) sermon (DIV2) 61 Page 107
1110 and if lighter, it will float upon it; and if lighter, it will float upon it; cc cs jc, pn31 vmb vvi p-acp pn31; (7) sermon (DIV2) 61 Page 107
1111 having part of it self extant, and part immersed to such a determinate depth, as that so much of the Fluid as is equal in Bulk to the immersed part, be equal in Gravity to the whole. having part of it self extant, and part immersed to such a determinate depth, as that so much of the Fluid as is equal in Bulk to the immersed part, be equal in Gravity to the Whole. vhg n1 pp-f pn31 n1 j, cc n1 vvn p-acp d dt j n1, c-acp cst av d pp-f dt np1 c-acp vbz j-jn p-acp n1 p-acp dt vvn n1, vbb j-jn p-acp n1 p-acp dt j-jn. (7) sermon (DIV2) 61 Page 107
1112 And consequently if several portions of one and the same Fluid have a different specifick gravity, the heavier will always (in a free vessel) be gradually the lower; And consequently if several portions of one and the same Fluid have a different specific gravity, the Heavier will always (in a free vessel) be gradually the lower; cc av-j cs j n2 pp-f crd cc dt d np1 vhi dt j n1 n1, dt jc n1 av (p-acp dt j n1) vbb av-jn dt jc; (7) sermon (DIV2) 61 Page 107
1113 unless violently shaken and blended together by external concussion. But that cannot be in our present case. unless violently shaken and blended together by external concussion. But that cannot be in our present case. cs av-j vvn cc vvn av p-acp j n1. p-acp d vmbx vbi p-acp po12 j n1. (7) sermon (DIV2) 61 Page 107
1114 For I am unwilling to affront this Atheist so much, as to suppose him to believe, that the first organical Body might possibly be effected in some Fluid portion of Matter, For I am unwilling to affront this Atheist so much, as to suppose him to believe, that the First organical Body might possibly be effected in Some Fluid portion of Matter, p-acp pns11 vbm j pc-acp vvi d n1 av av-d, c-acp pc-acp vvi pno31 pc-acp vvi, cst dt ord j n1 vmd av-j vbi vvn p-acp d np1 n1 pp-f n1, (7) sermon (DIV2) 61 Page 107
1115 while its Heterogeneous parts were jumbled and confounded together by a Storm, or Hurricane, or Earthquake. while its Heterogeneous parts were jumbled and confounded together by a Storm, or Hurricane, or Earthquake. cs po31 j n2 vbdr vvn cc vvn av p-acp dt n1, cc n1, cc n1. (7) sermon (DIV2) 61 Page 107
1116 To be sure he will rather have the primitive Man to be produced by a long process in a kind of digesting Balneum, where all the heavier Lees may have time to subside, To be sure he will rather have the primitive Man to be produced by a long process in a kind of digesting Balneum, where all the Heavier Lees may have time to subside, pc-acp vbi j pns31 vmb av-c vhi dt j n1 pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 pp-f vvg np1, c-crq d dt jc n2 vmb vhi n1 p-acp n1-an, (7) sermon (DIV2) 61 Page 107
1117 and a due Aequilibrium be maintain'd, not disturb'd by any such rude and violent shocks, that would ruffle and break all the little Stamina of the Embryon, if it were a making before. and a due Aequilibrium be maintained, not disturbed by any such rude and violent shocks, that would ruffle and break all the little Stamina of the Embryon, if it were a making before. cc dt j-jn np1 vbi vvn, xx vvn p-acp d d j cc j n2, cst vmd vvi cc vvi d dt j np1 pp-f dt np1, cs pn31 vbdr dt vvg a-acp. (7) sermon (DIV2) 61 Page 107
1118 Now because all the parts of an undisturb'd Fluid are either of equal Gravity, or gradually placed and storied according to the differences of it; Now Because all the parts of an undisturbed Fluid Are either of equal Gravity, or gradually placed and storied according to the differences of it; av c-acp d dt n2 pp-f dt j np1 vbr av-d pp-f j-jn n1, cc av-jn vvn cc vvn vvg p-acp dt n2 pp-f pn31; (7) sermon (DIV2) 61 Page 108
1119 any concretion that can be supposed to be naturally and mechanically made in such a Fluid, must have a like structure of its several parts; any concretion that can be supposed to be naturally and mechanically made in such a Fluid, must have a like structure of its several parts; d n1 cst vmb vbi vvn pc-acp vbi av-j cc av-j vvn p-acp d dt np1, vmb vhi dt j n1 pp-f po31 j n2; (7) sermon (DIV2) 61 Page 108
1120 that is, either be all over of a similar Gravity, or have the more ponderous parts nearer to its Basis. that is, either be all over of a similar Gravity, or have the more ponderous parts nearer to its Basis. d vbz, d vbb d a-acp pp-f dt j n1, cc vhb dt av-dc j n2 av-jc p-acp po31 n1. (7) sermon (DIV2) 61 Page 108
1121 But there need no more concessions than this, to extinguish these supposed First-born of Nature in their very formation. But there need no more concessions than this, to extinguish these supposed Firstborn of Nature in their very formation. p-acp pc-acp vvi av-dx dc n2 cs d, pc-acp vvi d j-vvn j pp-f n1 p-acp po32 j n1. (7) sermon (DIV2) 61 Page 108
1122 For suppose a Humane Body to be a forming in such a Fluid in any imaginable posture, it will never be reconcileable to this Hydrostatical Law. For suppose a Humane Body to be a forming in such a Fluid in any imaginable posture, it will never be reconcilable to this Hydrostatical Law. p-acp vvb dt j n1 pc-acp vbi dt n-vvg p-acp d dt np1 p-acp d j n1, pn31 vmb av-x vbi j p-acp d j n1. (7) sermon (DIV2) 61 Page 108
1123 There will be always something lighter beneath, and something heavier above; There will be always something lighter beneath, and something Heavier above; pc-acp vmb vbi av pi jc p-acp, cc pi jc p-acp; (7) sermon (DIV2) 61 Page 108
1124 because Bone, or what is then the Stuff and Rudiments of Bone, the heaviest in specie, will be ever in the midst. Because Bone, or what is then the Stuff and Rudiments of Bone, the Heaviest in specie, will be ever in the midst. c-acp n1, cc r-crq vbz av dt vvb cc n2 pp-f n1, dt js p-acp fw-la, vmb vbi av p-acp dt n1. (7) sermon (DIV2) 61 Page 108
1125 Now what can make the heavier particles of Bone ascend above the lighter ones of Flesh, Now what can make the Heavier particles of Bone ascend above the lighter ones of Flesh, av q-crq vmb vvi dt jc n2 pp-f n1 vvb p-acp dt jc pi2 pp-f n1, (7) sermon (DIV2) 61 Page 108
1126 or depress these below those, against the tendency of their own Nature? This would be wholly as miraculous, or depress these below those, against the tendency of their own Nature? This would be wholly as miraculous, cc vvi d p-acp d, p-acp dt n1 pp-f po32 d n1? d vmd vbi av-jn p-acp j, (7) sermon (DIV2) 61 Page 108
1127 as the swimming of Iron in Water at the command of Elisha, and as impossible to be, as the swimming of Iron in Water At the command of Elisha, and as impossible to be, c-acp dt n-vvg pp-f n1 p-acp n1 p-acp dt n1 pp-f np1, cc p-acp j pc-acp vbi, (7) sermon (DIV2) 61 Page 108
1128 as that the Lead of an Edifice should naturally and spontaneously mount up to the Roof, as that the Led of an Edifice should naturally and spontaneously mount up to the Roof, c-acp cst dt n1 pp-f dt n1 vmd av-j cc av-j vvi a-acp p-acp dt n1, (7) sermon (DIV2) 61 Page 108
1129 while lighter materials employ themselves beneath it: while lighter materials employ themselves beneath it: cs jc n2-jn vvi px32 p-acp pn31: (7) sermon (DIV2) 61 Page 108
1130 or that a Statue, like that in Nebuchadnezzar 's Vision, whose Head was of fine and most ponderous Gold, or that a Statue, like that in Nebuchadnezzar is Vision, whose Head was of fine and most ponderous Gold, cc cst dt n1, av-j cst p-acp np1 vbz n1, rg-crq n1 vbds pp-f j cc av-ds j n1, (7) sermon (DIV2) 61 Page 108
1131 and his Feet of lighter materials, Iron and Clay, should mechanically erect it self upon them for its Basis. and his Feet of lighter materials, Iron and Clay, should mechanically erect it self upon them for its Basis. cc po31 n2 pp-f jc n2-jn, n1 cc n1, vmd av-j vvi pn31 n1 p-acp pno32 p-acp po31 n1. (7) sermon (DIV2) 61 Page 109
1132 Secondly, Because this Atheist goes mechanically to work, he will not offer to affirm, That all the parts of the Embryon could according to his explication be formed at a time. Secondly, Because this Atheist Goes mechanically to work, he will not offer to affirm, That all the parts of the Embryon could according to his explication be formed At a time. ord, c-acp d n1 vvz av-j pc-acp vvi, pns31 vmb xx vvi pc-acp vvi, cst d dt n2 pp-f dt np1 vmd vvg p-acp po31 n1 vbi vvn p-acp dt n1. (7) sermon (DIV2) 62 Page 109
1133 This would be a supernatural thing, and an effectual refutation of his own Principles. This would be a supernatural thing, and an effectual refutation of his own Principles. d vmd vbi dt j n1, cc dt j n1 pp-f po31 d n2. (7) sermon (DIV2) 62 Page 109
1134 For the Corpuscles of Matter having no consciousness of one anothers acting (at least before or during the Formation; For the Corpuscles of Matter having no consciousness of one another's acting (At least before or during the Formation; p-acp dt n2 pp-f n1 vhg dx n1 pp-f crd j-jn n-vvg (p-acp ds p-acp cc p-acp dt n1; (7) sermon (DIV2) 62 Page 109
1135 as will be allowed by that very Atheist, that attributes Reason and Perception to them, as will be allowed by that very Atheist, that attributes Reason and Perception to them, c-acp vmb vbi vvn p-acp d j n1, cst n2 n1 cc n1 p-acp pno32, (7) sermon (DIV2) 62 Page 109
1136 when the Formation is finished) they could not consent and make a compact together, to carry on the work in several places at once; when the Formation is finished) they could not consent and make a compact together, to carry on the work in several places At once; c-crq dt n1 vbz vvn) pns32 vmd xx vvi cc vvi dt j av, pc-acp vvi p-acp dt n1 p-acp j n2 p-acp a-acp; (7) sermon (DIV2) 62 Page 109
1137 and one party of them be forming the Brain, while another is modelling the Heart, and a third delineating the Veins. and one party of them be forming the Brain, while Another is modelling the Heart, and a third delineating the veins. cc crd n1 pp-f pno32 vbi vvg dt n1, cs j-jn vbz vvg dt n1, cc dt ord vvg dt n2. (7) sermon (DIV2) 62 Page 109
1138 No, there must be, according to Mechanism, a successive and gradual operation: No, there must be, according to Mechanism, a successive and gradual operation: uh-dx, pc-acp vmb vbi, vvg p-acp np1, dt j cc j-jn n1: (7) sermon (DIV2) 62 Page 109
1139 Some few Particles must first be united together, and so by apposition and mutual connexion still more and more by degrees, till the whole System be completed: some few Particles must First be united together, and so by apposition and mutual connexion still more and more by Degrees, till the Whole System be completed: d d n2 vmb ord vbi vvn av, cc av p-acp n1 cc j n1 av av-dc cc av-dc p-acp n2, c-acp dt j-jn np1 vbb vvd: (7) sermon (DIV2) 62 Page 109
1140 and a Fermentation must be excited in some assignable place, which may expand it self by its Elastical power; and a Fermentation must be excited in Some assignable place, which may expand it self by its Elastical power; cc dt n1 vmb vbi vvd p-acp d j n1, r-crq vmb vvi pn31 n1 p-acp po31 j n1; (7) sermon (DIV2) 62 Page 109
1141 and break through, where it meets with the weakest resistance; and break through, where it meets with the Weakest resistance; cc vvb p-acp, c-crq pn31 vvz p-acp dt js n1; (7) sermon (DIV2) 62 Page 109
1142 and so by that so simple and mechanical action, may excavate all the various Ducts and Ventricles of the Body. and so by that so simple and mechanical actium, may excavate all the various Ducts and Ventricles of the Body. cc av p-acp cst av j cc j n1, vmb vvi d dt j n2 cc np1 pp-f dt n1. (7) sermon (DIV2) 62 Page 109
1143 This is the only general account, as mean as it appears to be, that this Machin of an Atheist can give of that fearfull and wonderfull Production. This is the only general account, as mean as it appears to be, that this Machine of an Atheist can give of that fearful and wonderful Production. d vbz dt j j n1, c-acp j c-acp pn31 vvz pc-acp vbi, cst d n1 pp-f dt n1 vmb vvi pp-f d j cc j n1. (7) sermon (DIV2) 62 Page 110
1144 Now to confute these Pretences, First, There is that visible Harmony and Symmetry in a Humane Body, such a mutual communication of every vessel and member of it, as gives an internal evidence; Now to confute these Pretences, First, There is that visible Harmony and Symmetry in a Humane Body, such a mutual communication of every vessel and member of it, as gives an internal evidence; av pc-acp vvi d n2, ord, a-acp vbz d j n1 cc n1 p-acp dt j n1, d dt j n1 pp-f d n1 cc n1 pp-f pn31, c-acp vvz dt j n1; (7) sermon (DIV2) 62 Page 110
1145 that it was not formed successively, and patch'd up by piecemeal. that it was not formed successively, and patched up by piecemeal. cst pn31 vbds xx vvn av-j, cc vvn a-acp p-acp av. (7) sermon (DIV2) 62 Page 110
1146 So uniform and orderly a system with innumerable Motions and Functions, all so placed and constituted, So uniform and orderly a system with innumerable Motions and Functions, all so placed and constituted, av j cc j dt fw-la p-acp j n2 cc n2, d av vvn cc vvn, (7) sermon (DIV2) 62 Page 110
1147 as never to interfere and clash one with another, and disturb the Oeconomy of the whole, must needs be ascribed to an Intelligent Artist; as never to interfere and clash one with Another, and disturb the Oeconomy of the Whole, must needs be ascribed to an Intelligent Artist; c-acp av-x pc-acp vvi cc vvi pi p-acp n-jn, cc vvi dt np1 pp-f dt j-jn, vmb av vbi vvn p-acp dt j n1; (7) sermon (DIV2) 62 Page 110
1148 and to such an Artist, as did not begin the matter unprepared and at a venture; and to such an Artist, as did not begin the matter unprepared and At a venture; cc p-acp d dt n1, c-acp vdd xx vvi dt n1 j cc p-acp dt n1; (7) sermon (DIV2) 62 Page 110
1149 and, when he was put to a stand, paused and hesitated, which way he should proceed; and, when he was put to a stand, paused and hesitated, which Way he should proceed; cc, c-crq pns31 vbds vvn p-acp dt n1, vvd cc vvn, r-crq n1 pns31 vmd vvi; (7) sermon (DIV2) 62 Page 110
1150 but he had first in his comprehensive Intellect a complete Idea and Model of the whole Organical Body, but he had First in his comprehensive Intellect a complete Idea and Model of the Whole Organical Body, cc-acp pns31 vhd ord p-acp po31 j n1 dt j n1 cc n1 pp-f dt j-jn j n1, (7) sermon (DIV2) 62 Page 110
1151 before he enter'd upon the Work. before he entered upon the Work. c-acp pns31 vvd p-acp dt n1. (7) sermon (DIV2) 62 Page 110
1152 But Secondly, if they affirm, That mere Matter by its mechanical Affections, without any design or direction, could form the Body by steps and degrees; But Secondly, if they affirm, That mere Matter by its mechanical Affections, without any Design or direction, could from the Body by steps and Degrees; p-acp ord, cs pns32 vvb, cst j n1 p-acp po31 j n2, p-acp d n1 cc n1, vmd vvi dt n1 p-acp n2 cc n2; (7) sermon (DIV2) 62 Page 110
1153 what member then do they pitch upon for the foundation and cause of all the rest? Let them shew us the beginning of this Circle; what member then do they pitch upon for the Foundation and cause of all the rest? Let them show us the beginning of this Circle; r-crq n1 av vdb pns32 vvi p-acp p-acp dt n1 cc n1 pp-f d dt n1? vvb pno32 vvi pno12 dt n-vvg pp-f d n1; (7) sermon (DIV2) 62 Page 110
1154 and the first Wheel of this Perpetual Motion. and the First Wheel of this Perpetual Motion. cc dt ord n1 pp-f d j n1. (7) sermon (DIV2) 62 Page 110
1155 Did the Blood first exist, antecedent to the formation of the Heart? But that is to set the Effect before the Cause: Did the Blood First exist, antecedent to the formation of the Heart? But that is to Set the Effect before the Cause: vdd dt n1 ord vvi, n1 p-acp dt n1 pp-f dt n1? p-acp d vbz pc-acp vvi dt vvb p-acp dt n1: (7) sermon (DIV2) 62 Page 111
1156 because all the Blood that we know of, is made in and by the Heart, having the quite different form and qualities of Chyle, before it comes thither. Because all the Blood that we know of, is made in and by the Heart, having the quite different from and qualities of Chyle, before it comes thither. c-acp d dt n1 cst pns12 vvb pp-f, vbz vvn p-acp cc p-acp dt n1, vhg dt av j n1 cc n2 pp-f np1, c-acp pn31 vvz av. (7) sermon (DIV2) 62 Page 111
1157 Must the Heart then have been formed and constituted, before the Blood was in being? But here again, the Substance of the Heart it self is most certainly made and nourished by the Blood, which is conveyed to it by the Coronary Arteries. Must the Heart then have been formed and constituted, before the Blood was in being? But Here again, the Substance of the Heart it self is most Certainly made and nourished by the Blood, which is conveyed to it by the Coronary Arteries. vmb dt n1 av vhi vbn vvn cc vvn, p-acp dt n1 vbds p-acp n1? p-acp av av, dt n1 pp-f dt n1 pn31 n1 vbz av-ds av-j vvn cc vvn p-acp dt n1, r-crq vbz vvn p-acp pn31 p-acp dt j n2. (7) sermon (DIV2) 62 Page 111
1158 And thus it is through the whole system of the Body; every member doth mutually sustain and supply one another; And thus it is through the Whole system of the Body; every member does mutually sustain and supply one Another; cc av pn31 vbz p-acp dt j-jn fw-la pp-f dt n1; d n1 vdz av-j vvi cc vvi pi j-jn; (7) sermon (DIV2) 62 Page 111
1159 and all are coaetaneous, because none of them can subsist alone. and all Are Coetaneous, Because none of them can subsist alone. cc d vbr j, c-acp pix pp-f pno32 vmb vvi av-j. (7) sermon (DIV2) 62 Page 111
1160 But they will say, That a little Ferment first making a Cavity, which became the left Ventricle of the Heart, did thence further expand it self, But they will say, That a little Ferment First making a Cavity, which became the left Ventricle of the Heart, did thence further expand it self, p-acp pns32 vmb vvi, cst dt j n1 ord vvg dt n1, r-crq vvd dt j n1 pp-f dt n1, vdd av av-j vvi pn31 n1, (7) sermon (DIV2) 62 Page 111
1161 and thereby delineate all the Arteries of the Body. Now if such a slight and sorry business as that, could produce an Organical Body; and thereby delineate all the Arteries of the Body. Now if such a slight and sorry business as that, could produce an Organical Body; cc av vvb d dt n2 pp-f dt n1. av cs d dt j cc j n1 c-acp d, vmd vvi dt j n1; (7) sermon (DIV2) 62 Page 111
1162 one might reasonably expect, that now and then a dead lump of Dough might be leaven'd into an Animal: one might reasonably expect, that now and then a dead lump of Dough might be leavened into an Animal: pi vmd av-j vvi, cst av cc av dt j n1 pp-f n1 vmd vbi vvn p-acp dt n1: (7) sermon (DIV2) 62 Page 111
1163 for there a like Ferment makes notable Tumours and Ventricles; besides sundry long and small Chanels, which may pass tolerably well for Arteries and Veins. for there a like Ferment makes notable Tumours and Ventricles; beside sundry long and small Channels, which may pass tolerably well for Arteries and veins. c-acp a-acp dt j n1 vvz j n2 cc np1; a-acp j j cc j n2, r-crq vmb vvi av-j av p-acp n2 cc n2. (7) sermon (DIV2) 62 Page 111
1164 But I pray, in this supposed Mechanical Formation, when the Ferment was expanded to the extremities of the Arteries, But I pray, in this supposed Mechanical Formation, when the Ferment was expanded to the extremities of the Arteries, p-acp pns11 vvb, p-acp d j-vvn j n1, c-crq dt n1 vbds vvn p-acp dt n2 pp-f dt n2, (7) sermon (DIV2) 62 Page 111
1165 if it still had any elastical force remaining, why did it not go on and break through the Receptacle, if it still had any elastical force remaining, why did it not go on and break through the Receptacle, cs pn31 av vhd d j n1 vvg, q-crq vdd pn31 xx vvi a-acp cc vvi p-acp dt n1, (7) sermon (DIV2) 62 Page 112
1166 as other Ferment must be allowed to have done at the Mouth and the Nostrils? There was as yet no membranous Skin formed, that might stop and repell it. as other Ferment must be allowed to have done At the Mouth and the Nostrils? There was as yet no membranous Skin formed, that might stop and repel it. c-acp j-jn n1 vmb vbi vvn pc-acp vhi vdn p-acp dt n1 cc dt n2? pc-acp vbds a-acp av dx j n1 vvn, cst vmd vvi cc vvi pn31. (7) sermon (DIV2) 62 Page 112
1167 Or if the force of it was spent, and did not wheel about and return; Or if the force of it was spent, and did not wheel about and return; cc cs dt n1 pp-f pn31 vbds vvn, cc vdd xx vvi a-acp cc vvi; (7) sermon (DIV2) 62 Page 112
1168 what mechanical cause then shall we assign for the Veins? for this Ferment is there supposed to have proceeded from the small capillary extremities of them to the Great Vein and the Heart; what mechanical cause then shall we assign for the veins? for this Ferment is there supposed to have proceeded from the small capillary extremities of them to the Great Vein and the Heart; r-crq j n1 av vmb pns12 vvi p-acp dt n2? p-acp d n1 vbz a-acp vvn pc-acp vhi vvn p-acp dt j j n2 pp-f pno32 p-acp dt j n1 cc dt n1; (7) sermon (DIV2) 62 Page 112
1169 otherwise it made Valves, which would have stopp'd its own passage. otherwise it made Valves, which would have stopped its own passage. av pn31 vvd n2, r-crq vmd vhi vvn po31 d n1. (7) sermon (DIV2) 62 Page 112
1170 And why did that Ferment, that at first dispersed it self from the Great Artery into infinite little ramifications, take a quite contrary method in the making of the Veins, where innumerable little Rivulets have their confluence into the Great Vein, the common chanel of the Blood? Are such opposite motions both equally mechanical, And why did that Ferment, that At First dispersed it self from the Great Artery into infinite little ramifications, take a quite contrary method in the making of the veins, where innumerable little Rivulets have their confluence into the Great Vein, the Common channel of the Blood? are such opposite motions both equally mechanical, cc q-crq vdd d n1, cst p-acp ord vvn pn31 n1 p-acp dt j n1 p-acp j j n2, vvb dt av j-jn n1 p-acp dt n-vvg pp-f dt n2, c-crq j j n2 vhb po32 n1 p-acp dt j n1, dt j n1 pp-f dt n1? vbr d j-jn n2 av-d av-j j, (7) sermon (DIV2) 62 Page 112
1171 when in both cases the Matter was under the same modification? And again, When the first Ferment is excited, when in both cases the Matter was under the same modification? And again, When the First Ferment is excited, c-crq p-acp d n2 dt n1 vbds p-acp dt d n1? cc av, c-crq dt ord n1 vbz vvd, (7) sermon (DIV2) 62 Page 112
1172 and forms the left Ventricle of the Heart; and forms the left Ventricle of the Heart; cc vvz dt j n1 pp-f dt n1; (7) sermon (DIV2) 62 Page 112
1173 if the Fluid Matter be uniform and of a similar texture, and therefore on all sides equally resist the Expansion; if the Fluid Matter be uniform and of a similar texture, and Therefore on all sides equally resist the Expansion; cs dt np1 n1 vbb j cc pp-f dt j n1, cc av p-acp d n2 av-jn vvi dt n1; (7) sermon (DIV2) 62 Page 112
1174 then the Cavity must continue One, dilated more and more, 'till the expansive force and the uniform resistance be reduced to an equality, then the Cavity must continue One, dilated more and more, till the expansive force and the uniform resistance be reduced to an equality, av dt n1 vmb vvi pi, vvn av-dc cc av-dc, p-acp dt j n1 cc dt j n1 vbi vvn p-acp dt n1, (7) sermon (DIV2) 62 Page 112
1175 and so nothing at all can be formed by this Ferment, but a single round Bubble. and so nothing At all can be formed by this Ferment, but a single round Bubble. cc av pix p-acp d vmb vbi vvn p-acp d n1, cc-acp dt j j n1. (7) sermon (DIV2) 62 Page 112
1176 And moreover this Bubble (if that could make a Heart) by reason of its comparative Levity to the Fluid that incloses it, would necessarily ascend to the top; And moreover this Bubble (if that could make a Heart) by reason of its comparative Levity to the Fluid that incloses it, would necessarily ascend to the top; cc av d n1 (cs d vmd vvi dt n1) p-acp n1 pp-f po31 j n1 p-acp dt np1 cst vvz pn31, vmd av-j vvi p-acp dt n1; (7) sermon (DIV2) 62 Page 113
1177 and consequently we should never find the Heart in the midst of the Breast. and consequently we should never find the Heart in the midst of the Breast. cc av-j pns12 vmd av-x vvi dt n1 p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 62 Page 113
1178 But if the Fluid be supposed to consist of Heterogeneous Particles, then we cannot conceive how those dissimilar parts should have a like situation in two several Fluids, when the Ferment begins. But if the Fluid be supposed to consist of Heterogeneous Particles, then we cannot conceive how those dissimilar parts should have a like situation in two several Fluids, when the Ferment begins. p-acp cs dt np1 vbb vvn pc-acp vvi pp-f j n2, cs pns12 vmbx vvi c-crq d j n2 vmd vhi dt j n1 p-acp crd j n2, c-crq dt n1 vvz. (7) sermon (DIV2) 62 Page 113
1179 So that upon this supposition there could be no Species of Animals, nor any Similitude between them: So that upon this supposition there could be no Species of Animals, nor any Similitude between them: av cst p-acp d n1 a-acp vmd vbi dx n2 pp-f n2, ccx d n1 p-acp pno32: (7) sermon (DIV2) 62 Page 113
1180 One would have its Lungs, where another hath its Liver, and all the other Members preposterously placed; One would have its Lungs, where Another hath its Liver, and all the other Members preposterously placed; pi vmd vhi po31 n2, c-crq j-jn vhz po31 n1, cc d dt j-jn n2 av-j vvn; (7) sermon (DIV2) 62 Page 113
1181 there could not be a like Configuration of Parts in any two Individuals. there could not be a like Configuration of Parts in any two Individuals. pc-acp vmd xx vbi dt j n1 pp-f n2 p-acp d crd n2. (7) sermon (DIV2) 62 Page 113
1182 And again, What is that which determines the Growth of all living Creatures? What principles of Mechanism are sufficient to explain it? Why do not all Animals continually increase in bigness during the whole space of their Lives, And again, What is that which determines the Growth of all living Creatures? What principles of Mechanism Are sufficient to explain it? Why do not all Animals continually increase in bigness during the Whole Molle of their Lives, cc av, q-crq vbz d r-crq vvz dt n1 pp-f d j-vvg n2? q-crq n2 pp-f np1 vbr j pc-acp vvi pn31? q-crq vdb xx d n2 av-j vvi p-acp n1 p-acp dt j-jn n1 pp-f po32 n2, (7) sermon (DIV2) 62 Page 113
1183 as it is reported of the Crocodile? What sets a bound to their stature and dimensions? Or if we suppose a Bound and Ne plus ultra to be mechanically fixed: as it is reported of the Crocodile? What sets a bound to their stature and dimensions? Or if we suppose a Bound and Ne plus ultra to be mechanically fixed: c-acp pn31 vbz vvn pp-f dt n1? q-crq vvz dt vvn p-acp po32 n1 cc n2? cc cs pns12 vvb dt vvn cc fw-fr fw-fr fw-la pc-acp vbi av-j vvn: (7) sermon (DIV2) 62 Page 113
1184 but then why so great a variety in the Bulk of the several Kinds? why also such Constancy observed in that manifold Variety? For as some of the largest Trees have Seeds no bigger or even less than some diminutive Plants, but then why so great a variety in the Bulk of the several Kinds? why also such Constancy observed in that manifold Variety? For as Some of the Largest Trees have Seeds no bigger or even less than Some diminutive Plants, cc-acp av q-crq av j dt n1 p-acp dt n1 pp-f dt j n2? uh-crq av d n1 vvn p-acp d j n1? p-acp p-acp d pp-f dt js n2 vhb n2 dx jc cc av av-dc cs d j n2, (7) sermon (DIV2) 62 Page 113
1185 and yet every Seed is a perfect Plant with Trunk and Branches and Leaves inclosed in a Shell: and yet every Seed is a perfect Plant with Trunk and Branches and Leaves enclosed in a Shell: cc av d n1 vbz dt j n1 p-acp n1 cc n2 cc n2 vvn p-acp dt n1: (7) sermon (DIV2) 62 Page 114
1186 So the first Embryon of an Ant is supposed by inquisitive Naturalists to be as big, So the First Embryon of an Ant is supposed by inquisitive Naturalists to be as big, av dt ord np1 pp-f dt n1 vbz vvn p-acp j n2 pc-acp vbi a-acp j, (7) sermon (DIV2) 62 Page 114
1187 as that of an Elephant, and to promise as fair at its primitive Formation for as spacious a Body: as that of an Elephant, and to promise as fair At its primitive Formation for as spacious a Body: c-acp d pp-f dt n1, cc pc-acp vvi c-acp j p-acp po31 j n1 c-acp c-acp j dt n1: (7) sermon (DIV2) 62 Page 114
1188 which nevertheless by an immutable Decree can never arrive to the millionth part of the others Bulk. which nevertheless by an immutable decree can never arrive to the millionth part of the Others Bulk. r-crq av p-acp dt j n1 vmb av-x vvi p-acp dt n1 n1 pp-f dt n2-jn n1. (7) sermon (DIV2) 62 Page 114
1189 And what modification of the first liquid Matter can vary so much, as to make one Embryon capable of so prodigiously vast augmentation, And what modification of the First liquid Matter can vary so much, as to make one Embryon capable of so prodigiously vast augmentation, cc q-crq n1 pp-f dt ord j-jn n1 vmb vvi av av-d, c-acp pc-acp vvi crd np1 j pp-f av av-j j n1, (7) sermon (DIV2) 62 Page 114
1190 while another is confined to the minuteness of an Insect? Is not this manifestly a Divine Sanction, that hath fixed and determin'd the Shape, the Stature, the Appetites, while Another is confined to the minuteness of an Insect? Is not this manifestly a Divine Sanction, that hath fixed and determined the Shape, the Stature, the Appetites, cs j-jn vbz vvn p-acp dt n1 pp-f dt n1? vbz xx d av-j dt j-jn n1, cst vhz vvn cc vvd dt vvb, dt n1, dt n2, (7) sermon (DIV2) 62 Page 114
1191 and the Duration of all Creatures in the World? Hither must we have recourse in that great and mysterious Affair of an Organical Formation: and the Duration of all Creatures in the World? Hither must we have recourse in that great and mysterious Affair of an Organical Formation: cc dt n1 pp-f d n2 p-acp dt n1? av vmb pns12 vhi n1 p-acp d j cc j n1 pp-f dt j n1: (7) sermon (DIV2) 62 Page 114
1192 And I profess that I cannot discern one step in the whole, that is agreeable to the natural Laws of Motion. And I profess that I cannot discern one step in the Whole, that is agreeable to the natural Laws of Motion. cc pns11 vvb cst pns11 vmbx vvi crd n1 p-acp dt j-jn, cst vbz j p-acp dt j n2 pp-f n1. (7) sermon (DIV2) 62 Page 114
1193 If we consider the Heart, which is supposed to be the first principle of Motion and Life, If we Consider the Heart, which is supposed to be the First principle of Motion and Life, cs pns12 vvb dt n1, r-crq vbz vvn pc-acp vbi dt ord n1 pp-f n1 cc n1, (7) sermon (DIV2) 62 Page 114
1194 and divide it by our Imagination into its constituent Parts, its Arteries and Veins and Nerves and Tendons and Membranes, and divide it by our Imagination into its constituent Parts, its Arteries and veins and Nerves and Tendons and Membranes, cc vvi pn31 p-acp po12 n1 p-acp po31 j n2, po31 n2 cc n2 cc n2 cc n2 cc n2, (7) sermon (DIV2) 62 Page 114
1195 and innumerable little Fibres, that these Secondary Parts do consist of; and innumerable little Fibres, that these Secondary Parts do consist of; cc j j np2, cst d j n2 vdb vvi pp-f; (7) sermon (DIV2) 62 Page 114
1196 we shall find nothing here Singular, but what is in any other Muscle of the Body. we shall find nothing Here Singular, but what is in any other Muscle of the Body. pns12 vmb vvi pix av j, cc-acp q-crq vbz p-acp d j-jn n1 pp-f dt n1. (7) sermon (DIV2) 62 Page 114
1197 'Tis only the Site and Posture of these several Parts and the Configuration of the whole, that give it the Form and Functions of a Heart. It's only the Site and Posture of these several Parts and the Configuration of the Whole, that give it the From and Functions of a Heart. pn31|vbz av-j dt n1 cc n1 pp-f d j n2 cc dt n1 pp-f dt j-jn, cst vvb pn31 dt n1 cc n2 pp-f dt n1. (7) sermon (DIV2) 62 Page 115
1198 Now why should the first single Fibres in the Formation of the Heart be peculiarly drawn in Spiral Lines; Now why should the First single Fibres in the Formation of the Heart be peculiarly drawn in Spirae Lines; av q-crq vmd dt ord j n2 p-acp dt n1 pp-f dt n1 vbb av-j vvn p-acp n1 n2; (7) sermon (DIV2) 62 Page 115
1199 when the Fibres of all other Muscles are made by a transverse rectilinear Motion? What could determine the Fluid Matter into that odd and singular Figure, when the Fibres of all other Muscles Are made by a transverse rectilinear Motion? What could determine the Fluid Matter into that odd and singular Figure, c-crq dt np2 pp-f d j-jn n2 vbr vvn p-acp dt j j n1? q-crq vmd vvi dt np1 n1 p-acp d j cc j n1, (7) sermon (DIV2) 62 Page 115
1200 when as yet no other Member is supposed to be form'd, that might direct the Course of that Fluid Matter? Let Mechanism here make an Experiment of its Power, when as yet no other Member is supposed to be formed, that might Direct the Course of that Fluid Matter? Let Mechanism Here make an Experiment of its Power, c-crq c-acp av dx j-jn n1 vbz vvn pc-acp vbi vvn, cst vmd vvi dt n1 pp-f cst np1 n1? vvb np1 av vvi dt n1 pp-f po31 n1, (7) sermon (DIV2) 62 Page 115
1201 and produce a spiral and turbinated motion of the whole moved Body without an external Director. and produce a Spirae and turbinated motion of the Whole moved Body without an external Director. cc vvi dt n1 cc j-vvn n1 pp-f dt j-jn vvn n1 p-acp dt j n1. (7) sermon (DIV2) 62 Page 115
1202 When all the Organs are once framed by a supernatural and divine Principle, we do willingly admit of Mechanism in many Functions of the Body: When all the Organs Are once framed by a supernatural and divine Principle, we do willingly admit of Mechanism in many Functions of the Body: c-crq d dt n2 vbr a-acp vvn p-acp dt j cc j-jn n1, pns12 vdb av-j vvi pp-f n1 p-acp d n2 pp-f dt n1: (7) sermon (DIV2) 62 Page 115
1203 but that the Organs themselves should be mechanically formed, we conceive it to be impossible and utterly inexplicable. but that the Organs themselves should be mechanically formed, we conceive it to be impossible and utterly inexplicable. cc-acp cst dt n2 px32 vmd vbi av-j vvn, pns12 vvb pn31 pc-acp vbi j cc av-j j. (7) sermon (DIV2) 62 Page 115
1204 And if any Atheist will give a clear and philosophical account of the things that are here touch'd upon; And if any Atheist will give a clear and philosophical account of the things that Are Here touched upon; cc cs d n1 vmb vvi dt j cc j n1 pp-f dt n2 cst vbr av vvn p-acp; (7) sermon (DIV2) 62 Page 115
1205 he may then hear of many more and perhaps more difficult than these, which their unfitness for a popular Auditory, he may then hear of many more and perhaps more difficult than these, which their unfitness for a popular Auditory, pns31 vmb av vvi pp-f d dc cc av av-dc j cs d, r-crq po32 n1 p-acp dt j j, (7) sermon (DIV2) 62 Page 115
1206 and the remaining parts of my Subject, that press forward to be treated of, oblige me now to omit. and the remaining parts of my Subject, that press forward to be treated of, oblige me now to omit. cc dt j-vvg n2 pp-f po11 j-jn, cst vvb av-j pc-acp vbi vvn pp-f, vvb pno11 av pc-acp vvi. (7) sermon (DIV2) 62 Page 115
1207 But as the Atheist, when he is put to it to explain, How any Motion of dead Matter can beget Thought and Perception, will endeavour to defend his baffled Impiety with the instance of Brutes, which he calls Thinking Machines: But as the Atheist, when he is put to it to explain, How any Motion of dead Matter can beget Thought and Perception, will endeavour to defend his baffled Impiety with the instance of Brutus's, which he calls Thinking Machines: cc-acp p-acp dt n1, c-crq pns31 vbz vvn p-acp pn31 pc-acp vvi, c-crq d n1 pp-f j n1 vmb vvi n1 cc n1, vmb vvi pc-acp vvi po31 vvn n1 p-acp dt n1 pp-f n2, r-crq pns31 vvz vvg npg2: (7) sermon (DIV2) 63 Page 116
1208 so will he now also appeal from the Arbitration of Reason in the Case of Animal Productions, to Example and Matter of Fact. so will he now also appeal from the Arbitration of Reason in the Case of Animal Productions, to Exampl and Matter of Fact. av vmb pns31 av av vvi p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1 n2, p-acp n1 cc n1 pp-f n1. (7) sermon (DIV2) 63 Page 116
1209 He will declaim to us about the admirable Structure of the Bodies of Insects; He will declaim to us about the admirable Structure of the Bodies of Insects; pns31 vmb vvi p-acp pno12 p-acp dt j n1 pp-f dt n2 pp-f vvz; (7) sermon (DIV2) 63 Page 116
1210 that they have all the Vital Parts, which the largest of Quadrupeds and even Man himself can boast of; that they have all the Vital Parts, which the Largest of Quadrupeds and even Man himself can boast of; cst pns32 vhb d dt j n2, r-crq dt js pp-f n2 cc av n1 px31 vmb vvi pp-f; (7) sermon (DIV2) 63 Page 116
1211 and yet they are the easie and obvious Products of unintelligent Nature, that spontaneously and mechanically form them out of putrefied Carcasses and the warm moisture of the Soil: and yet they Are the easy and obvious Products of unintelligent Nature, that spontaneously and mechanically from them out of putrefied Carcases and the warm moisture of the Soil: cc av pns32 vbr dt j cc j n2 pp-f j n1, cst av-j cc av-j vvi pno32 av pp-f j-vvn n2 cc dt j n1 pp-f dt n1: (7) sermon (DIV2) 63 Page 116
1212 and (which is mightily to his purpose) these Insects, so begotten without Parents, have nevertheless fit Organs of Generation and Difference of Sex, and (which is mightily to his purpose) these Insects, so begotten without Parents, have nevertheless fit Organs of Generation and Difference of Sex, cc (r-crq vbz av-j p-acp po31 n1) d vvz, av vvn p-acp n2, vhb av j n2 pp-f n1 cc n1 pp-f n1, (7) sermon (DIV2) 63 Page 116
1213 and can propagate their own kinds, as if themselves had been begotten so too: and can propagate their own Kinds, as if themselves had been begotten so too: cc vmb vvi po32 d n2, c-acp cs px32 vhn vbn vvn av av: (7) sermon (DIV2) 63 Page 116
1214 and that if Mother Earth in this her barrenness and decrepitness of Age can procreate such swarms of curious Engins, which not only themselves enjoy their portion of Life, and that if Mother Earth in this her Barrenness and decrepitness of Age can procreate such swarms of curious Engines, which not only themselves enjoy their portion of Life, cc cst cs n1 n1 p-acp d po31 n1 cc n1 pp-f n1 vmb vvb d n2 pp-f j n2, r-crq xx av-j px32 vvi po32 n1 pp-f n1, (7) sermon (DIV2) 63 Page 116
1215 but by a most wonderfull Instinct impart it to many more, and continue their Species: but by a most wonderful Instinct impart it to many more, and continue their Species: cc-acp p-acp dt av-ds j n1 vvi pn31 p-acp d dc, cc vvi po32 n2: (7) sermon (DIV2) 63 Page 116
1216 might she not in the flower of her Youth, while she was succulent and fertil, have produced Horses and Elephants and even Mankind it self, the largest and perfectest Animals, might she not in the flower of her Youth, while she was succulent and fertile, have produced Horses and Elephants and even Mankind it self, the Largest and perfectest Animals, vmd pns31 xx p-acp dt n1 pp-f po31 n1, cs pns31 vbds j cc j, vhb vvn n2 cc n2 cc j n1 pn31 n1, dt js cc js n2, (7) sermon (DIV2) 63 Page 116
1217 as easily as in this parched and steril condition she can make a Frog or an Insect? Thus he thinks, he hath made out from Example and Analogy, that at the Beginning of things every Species of Animals might spring mechanically out of the Soil without an Intelligent Creator. as Easily as in this parched and sterile condition she can make a Frog or an Insect? Thus he thinks, he hath made out from Exampl and Analogy, that At the Beginning of things every Species of Animals might spring mechanically out of the Soil without an Intelligent Creator. c-acp av-j c-acp p-acp d j-vvn cc j n1 pns31 vmb vvi dt n1 cc dt n1? av pns31 vvz, pns31 vhz vvn av p-acp n1 cc n1, cst p-acp dt n1 pp-f n2 d n2 pp-f n2 vmd vvi av-j av pp-f dt n1 p-acp dt j n1. (7) sermon (DIV2) 63 Page 117
1218 And indeed there is no one thing in the World, which hath given so much Countenance and Shadow of Possibility to the Notion of Atheism, And indeed there is no one thing in the World, which hath given so much Countenance and Shadow of Possibility to the Notion of Atheism, cc av pc-acp vbz dx pi n1 p-acp dt n1, r-crq vhz vvn av d n1 cc n1 pp-f n1 p-acp dt n1 pp-f n1, (7) sermon (DIV2) 63 Page 117
1219 as this unfortunate mistake about the aequivocal generation of Insects: And as the oldest Remains of Atheistical Writings are full of this Comparison; as this unfortunate mistake about the equivocal generation of Insects: And as the oldest Remains of Atheistical Writings Are full of this Comparison; c-acp d j n1 p-acp dt j n1 pp-f vvz: cc c-acp dt js vvz pp-f j n2-vvg vbr j pp-f d n1; (7) sermon (DIV2) 63 Page 117
1220 so it is the main refuge of those, that in this and the last Age have had the Folly and Impudence to appear in so wretched a Cause. so it is the main refuge of those, that in this and the last Age have had the Folly and Impudence to appear in so wretched a Cause. av pn31 vbz dt j n1 pp-f d, cst p-acp d cc dt ord n1 vhb vhn dt n1 cc n1 pc-acp vvi p-acp av j dt n1. (7) sermon (DIV2) 63 Page 117
1221 Now to this last Subterfuge of the Mechanical Atheists we can occurr several ways. Now to this last Subterfuge of the Mechanical Atheists we can occur several ways. av p-acp d ord n1 pp-f dt j n2 pns12 vmb vvi j n2. (7) sermon (DIV2) 64 Page 117
1222 And at present we affirm, First, ex abundanti, That though we should allow them the spontaneous production of some minute Animals, And At present we affirm, First, ex abundanti, That though we should allow them the spontaneous production of Some minute Animals, cc p-acp j pns12 vvb, ord, fw-la fw-la, cst cs pns12 vmd vvi pno32 dt j n1 pp-f d n1 n2, (7) sermon (DIV2) 64 Page 117
1223 yet a like primitive Origination of Mankind could not thence be concluded. yet a like primitive Origination of Mankind could not thence be concluded. av dt j j n1 pp-f n1 vmd xx av vbi vvn. (7) sermon (DIV2) 64 Page 117
1224 Because they first tacitly suppose, that there is an universal decay of Moisture and Fertility in the Earth. Because they First tacitly suppose, that there is an universal decay of Moisture and Fertility in the Earth. p-acp pns32 ord av-j vvi, cst pc-acp vbz dt j n1 pp-f n1 cc n1 p-acp dt n1. (7) sermon (DIV2) 64 Page 117
1225 And they cannot avoid the necessity of so doing: For if the Soil be as fruitfull now, as it was in the beginning; And they cannot avoid the necessity of so doing: For if the Soil be as fruitful now, as it was in the beginning; cc pns32 vmbx vvi dt n1 pp-f av vdg: c-acp cs dt n1 vbb a-acp j av, c-acp pn31 vbds p-acp dt n1; (7) sermon (DIV2) 64 Page 117
1226 why would it not produce Men, and the nobler kinds of Beasts in our days too, why would it not produce Men, and the Nobler Kinds of Beasts in our days too, q-crq vmd pn31 xx vvi n2, cc dt jc n2 pp-f n2 p-acp po12 n2 av, (7) sermon (DIV2) 64 Page 117
1227 if ever it did so? So that if that supposition be evinc'd to be erroneous and groundless, all the Arguments that they build upon it, will be subverted at once. if ever it did so? So that if that supposition be evinced to be erroneous and groundless, all the Arguments that they built upon it, will be subverted At once. cs av pn31 vdd av? av cst cs d n1 vbi vvn pc-acp vbi j cc j, d dt n2 d pns32 vvb p-acp pn31, vmb vbi vvn p-acp a-acp. (7) sermon (DIV2) 64 Page 118
1228 Now what more easily refuted, than that old vulgar Assertion of an universal Drought and Exsiccation of the Earth? As if the Sun could evaporate the least drop of its Moisture, Now what more Easily refuted, than that old Vulgar Assertion of an universal Drought and Exsiccation of the Earth? As if the Sun could evaporate the least drop of its Moisture, av q-crq n1 av-j vvn, cs d j j n1 pp-f dt j n1 cc n1 pp-f dt n1? p-acp cs dt n1 vmd vvi dt ds n1 pp-f po31 n1, (7) sermon (DIV2) 64 Page 118
1229 so that it should never descend again, but be attracted and elevated quite out of the Atmosphere? 'Tis now a matter agreed and allowed by all competent Judges, that every Particle of Matter is endowed with a Principle of Gravity, whereby it would descend to the Centre, so that it should never descend again, but be attracted and elevated quite out of the Atmosphere? It's now a matter agreed and allowed by all competent Judges, that every Particle of Matter is endowed with a Principle of Gravity, whereby it would descend to the Centre, av cst pn31 vmd av-x vvi av, cc-acp vbi vvd cc vvn av av pp-f dt n1? pn31|vbz av dt n1 vvn cc vvn p-acp d j n2, cst d n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, c-crq pn31 vmd vvi p-acp dt n1, (7) sermon (DIV2) 64 Page 118
1230 if it were not repelled upwards by heavier bodies. if it were not repelled upward by Heavier bodies. cs pn31 vbdr xx vvn av-j p-acp jc n2. (7) sermon (DIV2) 64 Page 118
1231 So that the smallest Corpuscle of Vapour, if we suppose it to be exhaled to the top of the Atmosphere, thence it must come down again, So that the Smallest Corpuscle of Vapour, if we suppose it to be exhaled to the top of the Atmosphere, thence it must come down again, av cst dt js n1 pp-f n1, cs pns12 vvb pn31 pc-acp vbi j-vvn p-acp dt n1 pp-f dt n1, av pn31 vmb vvi a-acp av, (7) sermon (DIV2) 64 Page 118
1232 or at least must there remain incumbent upon others: or At least must there remain incumbent upon Others: cc p-acp ds vmb a-acp vvi vvn p-acp n2-jn: (7) sermon (DIV2) 64 Page 118
1233 for there's either Nothing or nothing heavier above it to protrude it any higher, neither can it spontaneously mount any more against the tendency of its nature. for there's either Nothing or nothing Heavier above it to protrude it any higher, neither can it spontaneously mount any more against the tendency of its nature. c-acp pc-acp|vbz d np1 cc pix jc p-acp pn31 pc-acp vvi pn31 d av-jc, d vmb pn31 av-j vvi d dc p-acp dt n1 pp-f po31 n1. (7) sermon (DIV2) 64 Page 118
1234 And lest some ignorant Atheist should suspect, that peradventure there may be no such Top of the Atmosphere; And lest Some ignorant Atheist should suspect, that Peradventure there may be no such Top of the Atmosphere; cc cs d j n1 vmd vvi, cst av pc-acp vmb vbi dx d n1 pp-f dt n1; (7) sermon (DIV2) 64 Page 118
1235 but that it may be continued on to the Sun or to indefinite Space: but that it may be continued on to the Sun or to indefinite Molle: cc-acp cst pn31 vmb vbi vvn a-acp p-acp dt n1 cc p-acp j n1: (7) sermon (DIV2) 64 Page 118
1236 he must vouchsafe to be instructed, That the whole weight of any Column of the Atmosphere, he must vouchsafe to be instructed, That the Whole weight of any Column of the Atmosphere, pns31 vmb vvi pc-acp vbi vvn, cst dt j-jn n1 pp-f d n1 pp-f dt n1, (7) sermon (DIV2) 64 Page 118
1237 and likewise the Specifick gravity of its Basis are certainly known by many Experiments; and likewise the Specific gravity of its Basis Are Certainly known by many Experiments; cc av dt n1 n1 pp-f po31 n1 vbr av-j vvn p-acp d n2; (7) sermon (DIV2) 64 Page 118
1238 and that by this computation (even making allowance for its gradually larger Expansion, the higher we go,) the very top of any Pillar of Air is not One hundred Miles distant from the Surface of the Earth. and that by this computation (even making allowance for its gradually larger Expansion, the higher we go,) the very top of any Pillar of Air is not One hundred Miles distant from the Surface of the Earth. cc cst p-acp d n1 (av vvg n1 p-acp po31 av-jn jc n1, dt jc pns12 vvb,) dt j n1 pp-f d n1 pp-f n1 vbz xx crd crd n2 j p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 64 Page 119
1239 So that hence it is manifest, that the whole Terraqueous Globe with its Atmosphere cannot naturally have lost the least particle of Moisture, So that hence it is manifest, that the Whole Terraqueous Globe with its Atmosphere cannot naturally have lost the least particle of Moisture, av cst av pn31 vbz j, cst dt j-jn j n1 p-acp po31 n1 vmbx av-j vhi vvn dt ds n1 pp-f n1, (7) sermon (DIV2) 64 Page 119
1240 since the foundation of the World. since the Foundation of the World. c-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 64 Page 119
1241 But still they may insist, That although the whole Globe cannot be deprived of any of its Moisture, But still they may insist, That although the Whole Globe cannot be deprived of any of its Moisture, p-acp av pns32 vmb vvi, cst cs dt j-jn n1 vmbx vbi vvn pp-f d pp-f po31 n1, (7) sermon (DIV2) 64 Page 119
1242 yet the habitable Earth may have been perpetually the drier, seeing it is assiduously drained and exhausted by the Seas. yet the habitable Earth may have been perpetually the drier, seeing it is assiduously drained and exhausted by the Seas. av dt j n1 vmb vhi vbn av-j dt jc, vvg pn31 vbz av-j vvn cc vvn p-acp dt n2. (7) sermon (DIV2) 64 Page 119
1243 But to this we reply, That the very contrary is demonstrable; But to this we reply, That the very contrary is demonstrable; p-acp p-acp d pns12 vvb, cst dt j n-jn vbz j; (7) sermon (DIV2) 64 Page 119
1244 That the longer the World shall continue, the moister the whole Aggregate of the Land will be. That the longer the World shall continue, the moister the Whole Aggregate of the Land will be. cst dt jc dt n1 vmb vvi, dt jc dt j-jn vvi pp-f dt n1 vmb vbi. (7) sermon (DIV2) 64 Page 119
1245 For (to take no notice of the supply of its moisture by Rains and Snow and Dews and Condensation of Vapours, For (to take no notice of the supply of its moisture by Rains and Snow and Dews and Condensation of Vapours, p-acp (p-acp vvi dx n1 pp-f dt n1 pp-f po31 n1 p-acp n2 cc n1 cc n2 cc n1 pp-f n2, (7) sermon (DIV2) 64 Page 119
1246 and perhaps by subterraneous passages) the tops of Mountains and Hills will be continually washed down by the Rains, and perhaps by subterraneous passages) the tops of Mountains and Hills will be continually washed down by the Rains, cc av p-acp j n2) dt n2 pp-f n2 cc n2 vmb vbi av-j vvn a-acp p-acp dt n2, (7) sermon (DIV2) 64 Page 119
1247 and the Chanels of Rivers corroded by the Streams; and the Channels of rivers corroded by the Streams; cc dt n2 pp-f n2 vvn p-acp dt n2; (7) sermon (DIV2) 64 Page 119
1248 and the Mud that is thereby conveyed into the Sea will raise its bottom the higher; and the Mud that is thereby conveyed into the Sea will raise its bottom the higher; cc dt n1 cst vbz av vvn p-acp dt n1 vmb vvi po31 n1 dt jc; (7) sermon (DIV2) 64 Page 119
1249 and consequently the Declivity of Rivers will be so much the less; and consequently the Declivity of rivers will be so much the less; cc av-j dt n1 pp-f n2 vmb vbi av av-d dt av-dc; (7) sermon (DIV2) 64 Page 119
1250 and therefore the Continents will be the less drain'd, and will gradually increase in Humidity from the first period of their Duration to the final Consummation of all things: and Therefore the Continents will be the less drained, and will gradually increase in Humidity from the First Period of their Duration to the final Consummation of all things: cc av dt n2 vmb vbi dt av-dc vvn, cc vmb av-jn vvi p-acp n1 p-acp dt ord n1 pp-f po32 n1 p-acp dt j n1 pp-f d n2: (7) sermon (DIV2) 64 Page 119
1251 if the successive production of Plants and Animals, which are all made up of and nourish'd by Water, if the successive production of Plants and Animals, which Are all made up of and nourished by Water, cs dt j n1 pp-f n2 cc n2, r-crq vbr d vvn a-acp a-acp cc vvn p-acp n1, (7) sermon (DIV2) 64 Page 120
1252 and perhaps never wholly return to Water again, do not keep things at a poise; and perhaps never wholly return to Water again, do not keep things At a poise; cc av av av-jn vvi pc-acp vvi av, vdb xx vvi n2 p-acp dt n1; (7) sermon (DIV2) 64 Page 120
1253 or if the Divine Power do not interpose and change the settled course and order of Nature. or if the Divine Power do not interpose and change the settled course and order of Nature. cc cs dt j-jn n1 vdb xx vvi cc vvi dt j-vvn n1 cc n1 pp-f n1. (7) sermon (DIV2) 64 Page 120
1254 But let us allow their supposition, That the Total of the dry Land may have been robbed of some of its Moisture which it had at its first Constitution: But let us allow their supposition, That the Total of the dry Land may have been robbed of Some of its Moisture which it had At its First Constitution: p-acp vvb pno12 vvi po32 n1, cst dt j pp-f dt j n1 vmb vhi vbn vvn pp-f d pp-f po31 n1 r-crq pn31 vhd p-acp po31 ord n1: (7) sermon (DIV2) 65 Page 120
1255 yet still there are some parts of the Earth sufficiently soak'd and water'd, to produce, Men and Animals now, yet still there Are Some parts of the Earth sufficiently soaked and watered, to produce, Men and Animals now, av av a-acp vbr d n2 pp-f dt n1 av-j vvn cc vvn, pc-acp vvi, n2 cc n2 av, (7) sermon (DIV2) 65 Page 120
1256 if ever they did at all. if ever they did At all. cs av pns32 vdd p-acp d. (7) sermon (DIV2) 65 Page 120
1257 For do not the Nile, and the Niger, and the Ganges, and the Menam, make yearly Inundations in our days, For do not the Nile, and the Niger, and the Ganges, and the Menam, make yearly Inundations in our days, p-acp vdb xx dt np1, cc dt np1, cc dt np1, cc dt fw-la, vvb j n2 p-acp po12 n2, (7) sermon (DIV2) 65 Page 120
1258 as they have formerly done? And are not the Countries so overflown still situate between the Tropicks under the direct and most vigorous Rays of the Sun, the very place where these Mechanical Atheists lay the Scene of that great Transaction? So that if Mankind had ever sprung naturally out of the Soil, the Experiment would succeed now every year in Aethiopia and Siam; where are all the requisite qualifications that ever have been, for such a production. as they have formerly done? And Are not the Countries so overflown still situate between the Tropics under the Direct and most vigorous Rays of the Sun, the very place where these Mechanical Atheists lay the Scene of that great Transaction? So that if Mankind had ever sprung naturally out of the Soil, the Experiment would succeed now every year in Ethiopia and Siam; where Are all the requisite qualifications that ever have been, for such a production. c-acp pns32 vhb av-j vdn? cc vbr xx dt n2 av vvn av j p-acp dt np2 p-acp dt j cc av-ds j n2 pp-f dt n1, dt j n1 c-crq d j n2 vvb dt n1 pp-f cst j n1? av cst cs n1 vhd av vvn av-j av pp-f dt n1, dt n1 vmd vvi av d n1 p-acp np1 cc np1; c-crq vbr d dt j n2 cst av vhb vbn, c-acp d dt n1. (7) sermon (DIV2) 65 Page 120
1259 And again, if there hath been such a gradual diminution of the Generative Faculty of the Earth, that it hath dwindled from nobler Animals to puny Mice and Insects; And again, if there hath been such a gradual diminution of the Generative Faculty of the Earth, that it hath dwindled from Nobler Animals to puny Mice and Insects; cc av, cs a-acp vhz vbn d dt j-jn n1 pp-f dt j n1 pp-f dt n1, cst pn31 vhz vvd p-acp jc n2 p-acp j n2 cc vvz; (7) sermon (DIV2) 65 Page 120
1260 why was there not the like decay in the production of Vegetables? We should have lost by this time the whole Species of Oaks and Cedars and the other tall and lofty Sons of the Forest, why was there not the like decay in the production of Vegetables? We should have lost by this time the Whole Species of Oaks and Cedars and the other tall and lofty Sons of the Forest, q-crq vbds pc-acp xx dt j n1 p-acp dt n1 pp-f n2-jn? pns12 vmd vhi vvn p-acp d n1 dt j-jn n2 pp-f n2 cc np1 cc dt n-jn j cc j n2 pp-f dt n1, (7) sermon (DIV2) 65 Page 121
1261 and have found nothing but dwarfish Shrubs and creeping Moss and despicable Mushroms. and have found nothing but dwarfish Shrubs and creeping Moss and despicable Mushrooms. cc vhb vvn pix cc-acp j n2 cc j-vvg n1 cc j n2. (7) sermon (DIV2) 65 Page 121
1262 Or if they deny the present spontaneous production of larger Plants, and confine the Earth to as Pigmie Births in the Vegetable Kingdom, Or if they deny the present spontaneous production of larger Plants, and confine the Earth to as Pigmy Births in the Vegetable Kingdom, cc cs pns32 vvb dt j j n1 pp-f jc n2, cc vvb dt n1 p-acp p-acp n1 n2 p-acp dt j-jn n1, (7) sermon (DIV2) 65 Page 121
1263 as they do in the other: as they do in the other: c-acp pns32 vdb p-acp dt n-jn: (7) sermon (DIV2) 65 Page 121
1264 yet surely in such a supposed universal decay of Nature, even Mankind it self that is now nourished (though not produced) by the Earth, must have degenerated in Stature and Strength in every Generation. yet surely in such a supposed universal decay of Nature, even Mankind it self that is now nourished (though not produced) by the Earth, must have degenerated in Stature and Strength in every Generation. av av-j p-acp d dt j-vvn j n1 pp-f n1, av n1 pn31 n1 cst vbz av vvn (cs xx vvn) p-acp dt n1, vmb vhi vvn p-acp n1 cc n1 p-acp d n1. (7) sermon (DIV2) 65 Page 121
1265 And yet we have certain demonstration from the Aegyptian Mummies, and Roman Urns and Rings and Measures and Aedifices and many other Antiquities, that Humane Stature is not diminished at all for the last Two Thousand years. And yet we have certain demonstration from the Egyptian Mummies, and Roman Urns and Rings and Measures and Aedifices and many other Antiquities, that Humane Stature is not diminished At all for the last Two Thousand Years. cc av pns12 vhb j n1 p-acp dt jp n2, cc njp n2 cc n2 cc n2 cc n2 cc d j-jn n2, cst j n1 vbz xx vvn p-acp d c-acp dt ord crd crd n2. (7) sermon (DIV2) 65 Page 121
1266 Now if the Decay has not been constant and gradual, there has been no Decay at all; Now if the Decay has not been constant and gradual, there has been no Decay At all; av cs dt n1 vhz xx vbn j cc j-jn, pc-acp vhz vbn dx n1 p-acp d; (7) sermon (DIV2) 65 Page 121
1267 or at least no natural one, nor what may be accounted for by this Mechanical Atheist. or At least not natural one, nor what may be accounted for by this Mechanical Atheist. cc p-acp ds xx j pi, ccx r-crq vmb vbi vvn p-acp p-acp d j n1. (7) sermon (DIV2) 65 Page 121
1268 I conclude therefore, That although we should allow the spontaneous production of Insects; yet no Argument can be deduced from thence for a like Origination of Mankind. I conclude Therefore, That although we should allow the spontaneous production of Insects; yet no Argument can be deduced from thence for a like Origination of Mankind. pns11 vvb av, cst cs pns12 vmd vvi dt j n1 pp-f vvz; av dx n1 vmb vbi vvn p-acp av p-acp dt j n1 pp-f n1. (7) sermon (DIV2) 65 Page 121
1269 But, Secondly, we affirm, That no Insect or Animal did ever proceed aequivocally from Putrefaction, unless in miraculous Cases, as in Aegypt by the Divine Judgments; But, Secondly, we affirm, That no Insect or Animal did ever proceed equivocally from Putrefaction, unless in miraculous Cases, as in Egypt by the Divine Judgments; p-acp, ord, pns12 vvb, cst dx n1 cc n1 vdd av vvi av-j p-acp n1, cs p-acp j n2, c-acp p-acp np1 p-acp dt j-jn n2; (7) sermon (DIV2) 66 Page 121
1270 but all are generated from Parents of their own kind, Male and Female; but all Are generated from Parents of their own kind, Male and Female; cc-acp d vbr vvn p-acp n2 pp-f po32 d n1, j-jn cc n-jn; (7) sermon (DIV2) 66 Page 121
1271 a Discovery of that great Importance, that perhaps few Inventions of this Age can pretend to equal Usefulness and Merit; a Discovery of that great Importance, that perhaps few Inventions of this Age can pretend to equal Usefulness and Merit; dt n1 pp-f d j n1, cst av d n2 pp-f d n1 vmb vvi pc-acp vvi np1 cc n1; (7) sermon (DIV2) 66 Page 122
1272 and which alone is sufficient (if the Vices of Men did not captivate their Reason) to explode and exterminate rank Atheism out of the World. and which alone is sufficient (if the Vices of Men did not captivate their Reason) to explode and exterminate rank Atheism out of the World. cc r-crq j vbz j (cs dt n2 pp-f n2 vdd xx vvi po32 n1) pc-acp vvi cc vvi j n1 av pp-f dt n1. (7) sermon (DIV2) 66 Page 122
1273 For if all Animals be propagated by Generation from Parents of their own Species, and there be no instance in Nature of even a Gnat or a Mite either now or in former Ages spontaneously produced: For if all Animals be propagated by Generation from Parents of their own Species, and there be no instance in Nature of even a Gnat or a Mite either now or in former Ages spontaneously produced: p-acp cs d n2 vbb vvn p-acp n1 p-acp n2 pp-f po32 d n2, cc pc-acp vbi dx n1 p-acp n1 pp-f j dt n1 cc dt n1 av-d av cc p-acp j n2 av-j vvn: (7) sermon (DIV2) 66 Page 122
1274 how came there to be such Animals in Being, and whence could they proceed? There is no need of much study and deliberation about it: how Come there to be such Animals in Being, and whence could they proceed? There is no need of much study and deliberation about it: c-crq vvd a-acp pc-acp vbi d n2 p-acp vbg, cc q-crq vmd pns32 vvi? pc-acp vbz dx n1 pp-f d n1 cc n1 p-acp pn31: (7) sermon (DIV2) 66 Page 122
1275 for either they have existed eternally by infinite Successions already gone and past, which is in its very Notion absurd and impossible; for either they have existed eternally by infinite Successions already gone and passed, which is in its very Notion absurd and impossible; c-acp d pns32 vhb vvn av-j p-acp j n2 av vvn cc vvn, r-crq vbz p-acp po31 j n1 j cc j; (7) sermon (DIV2) 66 Page 122
1276 or their Origin must be ascribed to a supernatural and Divine Power, that formed and created them. or their Origin must be ascribed to a supernatural and Divine Power, that formed and created them. cc po32 n1 vmb vbi vvn p-acp dt j cc j-jn n1, cst vvd cc vvd pno32. (7) sermon (DIV2) 66 Page 122
1277 Now to prove our assertion about the Seminal production of all living Creatures; Now to prove our assertion about the Seminal production of all living Creatures; av pc-acp vvi po12 n1 p-acp dt j-jn n1 pp-f d j-vvg n2; (7) sermon (DIV2) 66 Page 122
1278 that we may not repeat the Reasons which we have offer'd before against the first Mechanical Formation of Humane Bodies, which are equally valid against the spontaneous Origin of the minutest Insects; that we may not repeat the Reasons which we have offered before against the First Mechanical Formation of Humane Bodies, which Are equally valid against the spontaneous Origin of the minutest Insects; cst pns12 vmb xx vvi dt n2 r-crq pns12 vhb vvn a-acp p-acp dt ord j n1 pp-f j n2, r-crq vbr av-j j p-acp dt j n1 pp-f dt js vvz; (7) sermon (DIV2) 66 Page 122
1279 we appeal to Observation and Experiment, which carry the strongest conviction with them, and make the most sensible and lasting impressions. we appeal to Observation and Experiment, which carry the Strongest conviction with them, and make the most sensible and lasting impressions. pns12 vvb p-acp n1 cc n1, r-crq vvb dt js n1 p-acp pno32, cc vvi dt av-ds j cc j-vvg n2. (7) sermon (DIV2) 66 Page 122
1280 For whereas it hath been the general Tradition and Belief, that Maggots and Flies breed in putrefied Carcasses, For whereas it hath been the general Tradition and Belief, that Maggots and Flies breed in putrefied Carcases, p-acp cs pn31 vhz vbn dt j n1 cc n1, cst n2 cc n2 vvb p-acp j-vvn n2, (7) sermon (DIV2) 66 Page 123
1281 and particularly Bees come from Oxen, and Hornets from Horses, and Scorpions from Crabfish, &c. all is now found to be Fable and Mistake. and particularly Bees come from Oxen, and Hornets from Horses, and Scorpions from Crabfish, etc. all is now found to be Fable and Mistake. cc av-j n2 vvb p-acp n2, cc n2 p-acp n2, cc n2 p-acp n1, av d vbz av vvn pc-acp vbi n1 cc n1. (7) sermon (DIV2) 66 Page 123
1282 That sagacious and learned Naturalist Francisco Redi made innumerable trials with the putrid Flesh of all sorts of Beasts and Fowls and Fishes and Serpents, with corrupted Cheese and Herbs and Fruits and even Insects themselves: That sagacious and learned Naturalist Francisco Redi made innumerable trials with the putrid Flesh of all sorts of Beasts and Fowls and Fish and Serpents, with corrupted Cheese and Herbs and Fruits and even Insects themselves: cst j cc j n1 np1 np1 vvd j n2 p-acp dt j n1 pp-f d n2 pp-f n2 cc n2 cc n2 cc n2, p-acp j-vvn n1 cc n2 cc n2 cc av vvz px32: (7) sermon (DIV2) 66 Page 123
1283 and he constantly found, that all those Kinds of Putrefaction did only afford a Nest and Aliment for the Eggs and Young of those Insects that he admitted to come there; and he constantly found, that all those Kinds of Putrefaction did only afford a Nest and Aliment for the Eggs and Young of those Insects that he admitted to come there; cc pns31 av-j vvd, cst d d n2 pp-f n1 vdd av-j vvi dt n1 cc np1 p-acp dt n2 cc j pp-f d vvz cst pns31 vvn pc-acp vvi a-acp; (7) sermon (DIV2) 66 Page 123
1284 but produced no Animal of themselves by a spontaneous Formation. but produced no Animal of themselves by a spontaneous Formation. cc-acp vvd dx n1 pp-f px32 p-acp dt j n1. (7) sermon (DIV2) 66 Page 123
1285 For when he suffer'd those things to putrefie in Hermetically sealed Glasses, and Vessels close cover'd with Paper; For when he suffered those things to putrefy in Hermetically sealed Glasses, and Vessels close covered with Paper; p-acp c-crq pns31 vvd d n2 pc-acp vvi p-acp av-j j-vvn n2, cc n2 av-j vvn p-acp n1; (7) sermon (DIV2) 66 Page 123
1286 and not only so, lest the Exclusion of the Air might be supposed to hinder the Experiment; and not only so, lest the Exclusion of the Air might be supposed to hinder the Experiment; cc xx av-j av, cs dt n1 pp-f dt n1 vmd vbi vvn pc-acp vvi dt n1; (7) sermon (DIV2) 66 Page 123
1287 but in Vessels cover'd with fine Lawn, so as to admit the Air and keep out the Insects: but in Vessels covered with fine Lawn, so as to admit the Air and keep out the Insects: cc-acp p-acp n2 vvn p-acp j n1, av c-acp pc-acp vvi dt n1 cc vvi av dt vvz: (7) sermon (DIV2) 66 Page 123
1288 no living thing was ever produced there, though he exposed them to the action of the Sun, in the warm Climate of Florence, and in the kindest season of the year. no living thing was ever produced there, though he exposed them to the actium of the Sun, in the warm Climate of Florence, and in the Kindest season of the year. dx j-vvg n1 vbds av vvn a-acp, cs pns31 vvd pno32 p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f np1, cc p-acp dt js n1 pp-f dt n1. (7) sermon (DIV2) 66 Page 123
1289 Even flies crush'd and corrupted, when inclosed in such Vessels, did never procreate a new Fly: Even flies crushed and corrupted, when enclosed in such Vessels, did never procreate a new Fly: j n2 vvn cc vvn, c-crq vvn p-acp d n2, vdd av-x vvb dt j n1: (7) sermon (DIV2) 66 Page 123
1290 though there, if in any case, one would have expected that success. though there, if in any case, one would have expected that success. cs a-acp, cs p-acp d n1, pi vmd vhi vvn d n1. (7) sermon (DIV2) 66 Page 123
1291 And when the Vessels were open, and the Insects had free access to the Aliment within them, he diligently observed, that no other Species were produced, And when the Vessels were open, and the Insects had free access to the Aliment within them, he diligently observed, that no other Species were produced, cc c-crq dt n2 vbdr j, cc dt vvz vhn j n1 p-acp dt np1 p-acp pno32, pns31 av-j vvn, cst dx j-jn n2 vbdr vvn, (7) sermon (DIV2) 66 Page 124
1292 but of such as he saw go in and feed and deposit their Eggs there: which they would readily do in all Putrefaction; but of such as he saw go in and feed and deposit their Eggs there: which they would readily do in all Putrefaction; cc-acp pp-f d c-acp pns31 vvd vvi p-acp cc vvi cc vvb po32 n2 a-acp: r-crq pns32 vmd av-j vdi p-acp d n1; (7) sermon (DIV2) 66 Page 124
1293 even in a mucilage of bruised Spiders, where Worms were soon hatch'd out of such Eggs, even in a mucilage of Bruised Spiders, where Worms were soon hatched out of such Eggs, av p-acp dt n1 pp-f j-vvn n2, c-crq n2 vbdr av vvn av pp-f d n2, (7) sermon (DIV2) 66 Page 124
1294 and quickly changed into Flies of the same kind with their Parents. and quickly changed into Flies of the same kind with their Parents. cc av-j vvn p-acp n2 pp-f dt d n1 p-acp po32 n2. (7) sermon (DIV2) 66 Page 124
1295 And was not that a surprizing Transformation indeed, if according to the vulgar opinion those dead and corrupted Spiders spontaneously changed into Flies? And thus far we are obliged to the diligence of Redi: from whence we may conclude, That no dead Flesh nor Herbs nor other putrefied Bodies, And was not that a surprising Transformation indeed, if according to the Vulgar opinion those dead and corrupted Spiders spontaneously changed into Flies? And thus Far we Are obliged to the diligence of Redi: from whence we may conclude, That no dead Flesh nor Herbs nor other putrefied Bodies, np1 vbds xx d dt j-vvg n1 av, cs vvg p-acp dt j n1 d j cc j-vvn n2 av-j vvn p-acp n2? cc av av-j pns12 vbr vvn p-acp dt n1 pp-f np1: p-acp c-crq pns12 vmb vvi, cst dx j n1 ccx n2 ccx j-jn j-vvn n2, (7) sermon (DIV2) 66 Page 124
1296 nor any thing that hath not then actually either a vegetable or animal Life can produce any Insect. nor any thing that hath not then actually either a vegetable or animal Life can produce any Insect. ccx d n1 cst vhz xx av av-j d dt j-jn cc n1 n1 vmb vvi d n1. (7) sermon (DIV2) 66 Page 124
1297 And if we should allow, as he did, that every Animal and Plant doth naturally breed and nourish by its substance some peculiar Insect: And if we should allow, as he did, that every Animal and Plant does naturally breed and nourish by its substance Some peculiar Insect: cc cs pns12 vmd vvi, c-acp pns31 vdd, cst d n1 cc n1 vdz av-j vvi cc vvi p-acp po31 n1 d j n1: (7) sermon (DIV2) 66 Page 124
1298 yet the Atheist could make no advantage of this Concession as to a like Origination of Mankind. yet the Atheist could make no advantage of this Concession as to a like Origination of Mankind. av dt n1 vmd vvi dx n1 pp-f d n1 c-acp p-acp dt j n1 pp-f n1. (7) sermon (DIV2) 66 Page 124
1299 For surely 'tis beyond even an Atheist's Credulity and Impudence, to affirm that the first Men might proceed out of the Galls and Tumors of Leaves of Trees, For surely it's beyond even an Atheist's Credulity and Impudence, to affirm that the First Men might proceed out of the Galls and Tumors of Leaves of Trees, p-acp av-j pn31|vbz p-acp av dt ng1 n1 cc n1, pc-acp vvi cst dt ord n2 vmd vvi av pp-f dt n2 cc n2 pp-f n2 pp-f n2, (7) sermon (DIV2) 66 Page 124
1300 as some Maggots and Flies are supposed to do now; or might grow upon Trees, as the story goes about Barnacles; as Some Maggots and Flies Are supposed to do now; or might grow upon Trees, as the story Goes about Barnacles; c-acp d n2 cc n2 vbr vvn pc-acp vdi av; cc vmd vvi p-acp n2, c-acp dt n1 vvz p-acp n2; (7) sermon (DIV2) 66 Page 124
1301 or perhaps might be the Lice of some vast prodigious Animals, whose Species is now extinct. or perhaps might be the Lice of Some vast prodigious Animals, whose Species is now extinct. cc av vmd vbi dt n1 pp-f d j j n2, rg-crq n1 vbz av j. (7) sermon (DIV2) 66 Page 124
1302 But though we suppose him guilty of such an extravagant folly, he will only shift the difficulty, and not wholly remove it; But though we suppose him guilty of such an extravagant folly, he will only shift the difficulty, and not wholly remove it; p-acp cs pns12 vvb pn31 j pp-f d dt j n1, pns31 vmb av-j vvi dt n1, cc xx av-jn vvi pn31; (7) sermon (DIV2) 66 Page 125
1303 for we shall still expect an account of the spontaneous Formation of those mountainous kind of Animals and Men-bearing Trees. for we shall still expect an account of the spontaneous Formation of those mountainous kind of Animals and Men-bearing Trees. c-acp pns12 vmb av vvi dt n1 pp-f dt j n1 pp-f d j n1 pp-f n2 cc j n2. (7) sermon (DIV2) 66 Page 125
1304 And as to the Worms that are bred in the Intestines and other inward parts of Living Creatures, their production is not material to our present enquiry, till some Atheist do affirm, that his own Ancestors had such an Original. And as to the Worms that Are bred in the Intestines and other inward parts of Living Creatures, their production is not material to our present enquiry, till Some Atheist do affirm, that his own Ancestors had such an Original. cc c-acp p-acp dt n2 cst vbr vvn p-acp dt n2 cc j-jn j n2 pp-f j-vvg n2, po32 n1 vbz xx j-jn p-acp po12 j n1, c-acp d n1 vdb vvi, cst po31 d n2 vhd d dt j-jn. (7) sermon (DIV2) 66 Page 125
1305 I say, if we should allow this concession of Redi, it would do no service to our Adversaries: I say, if we should allow this concession of Redi, it would do no service to our Adversaries: pns11 vvb, cs pns12 vmd vvi d n1 pp-f np1, pn31 vmd vdi dx n1 p-acp po12 n2: (7) sermon (DIV2) 66 Page 125
1306 but even here also they are defeated by the happy curiosity of Malpighi and others, who observed and discovered, That each of those Tumours and Excrescences of Plants, out of which generally issues a Fly or a Worm, are at first made by such Insects, which wound the tender buds with a long hollow Trunk, but even Here also they Are defeated by the happy curiosity of Malpighi and Others, who observed and discovered, That each of those Tumours and Excrescences of Plants, out of which generally issues a Fly or a Worm, Are At First made by such Insects, which wound the tender buds with a long hollow Trunk, cc-acp av av av pns32 vbr vvn p-acp dt j n1 pp-f np1 cc n2-jn, r-crq vvd cc vvn, cst d pp-f d n2 cc n2 pp-f n2, av pp-f r-crq av-j vvz dt n1 cc dt n1, vbr p-acp ord vvn p-acp d vvz, r-crq vvd dt j n2 p-acp dt j j-jn n1, (7) sermon (DIV2) 66 Page 125
1307 and deposit an Egg in the hole with a sharp corroding liquor, which causeth a swelling in the leaf, and so closeth the orifice: and deposit an Egg in the hold with a sharp corroding liquour, which Causes a swelling in the leaf, and so closeth the orifice: cc vvb dt n1 p-acp dt n1 p-acp dt j j-vvg n1, r-crq vvz dt j-vvg p-acp dt n1, cc av vvz dt n1: (7) sermon (DIV2) 66 Page 125
1308 and within this Tumor the Worm is hatcht and receives its aliment, till it hath eat its way through. and within this Tumor the Worm is hatched and receives its aliment, till it hath eat its Way through. cc p-acp d n1 dt n1 vbz vvn cc vvz po31 n1, c-acp pn31 vhz vvn po31 n1 p-acp. (7) sermon (DIV2) 66 Page 125
1309 Neither need we recurr to an aequivocal production of Vermin in the Phthiriasis and in Herod 's Disease, who was NONLATINALPHABET, eaten of worms, or maggots. Neither need we recur to an equivocal production of Vermin in the Phthiriasis and in Herod is Disease, who was, eaten of worms, or maggots. av-d n1 pns12 n1 p-acp dt j n1 pp-f n1 p-acp dt n1 cc p-acp np1 vbz n1, r-crq vbds, vvn pp-f n2, cc n2. (7) sermon (DIV2) 66 Page 125
1310 Those horrible distempers are always accompanied with putrefying ulcers; Those horrible distempers Are always accompanied with putrefying ulcers; d j n2 vbr av vvn p-acp j-vvg n2; (7) sermon (DIV2) 66 Page 125
1311 and it hath been observed by the most accurate Lewenhoeck, that Lice and Flies, which have a most wonderfull instinct and acuteness of sense to find out convenient places for the hatching and nourishment of their young, do mightily endeavour to lay their Eggs upon Sores; and it hath been observed by the most accurate Leeuwenhoek, that Lice and Flies, which have a most wonderful instinct and acuteness of sense to find out convenient places for the hatching and nourishment of their young, do mightily endeavour to lay their Eggs upon Sores; cc pn31 vhz vbn vvn p-acp dt av-ds j np1, cst n1 cc n2, r-crq vhb dt av-ds j n1 cc n1 pp-f n1 pc-acp vvi av j n2 p-acp dt n-vvg cc n1 pp-f po32 j, vdb av-j vvi pc-acp vvi po32 n2 p-acp n2; (7) sermon (DIV2) 66 Page 126
1312 and that One will lay above a hundred Eggs, and may naturally increase to some hundreds of thousands in a quarter of a year: and that One will lay above a hundred Eggs, and may naturally increase to Some hundreds of thousands in a quarter of a year: cc d pi vmb vvi p-acp dt crd n2, cc vmb av-j vvi p-acp d crd pp-f crd p-acp dt n1 pp-f dt n1: (7) sermon (DIV2) 66 Page 126
1313 which gives a full and satisfactory account of the Phoenomena of those Diseases. which gives a full and satisfactory account of the Phenomena of those Diseases. r-crq vvz dt j cc j n1 pp-f dt np1 pp-f d n2. (7) sermon (DIV2) 66 Page 126
1314 And whereas it is said, Exod. 16. v. 20. That some of the Israelites left of the Manna until the morning, And whereas it is said, Exod 16. v. 20. That Some of the Israelites left of the Manna until the morning, cc cs pn31 vbz vvn, np1 crd n1 crd cst d pp-f dt np2 vvn pp-f dt n1 c-acp dt n1, (7) sermon (DIV2) 66 Page 126
1315 and it bred worms and stank; and it bred worms and stank; cc pn31 vvd n2 cc vvd; (7) sermon (DIV2) 66 Page 126
1316 which an Atheist may make an objection, as either against Us, or against the truth of the Scriptures: which an Atheist may make an objection, as either against Us, or against the truth of the Scriptures: r-crq dt n1 vmb vvi dt n1, c-acp d p-acp pno32, cc p-acp dt n1 pp-f dt n2: (7) sermon (DIV2) 66 Page 126
1317 I understand it no otherwise, than that the Manna was fly-blown. It was then the Month of October, which in that Southern Climate, I understand it not otherwise, than that the Manna was flyblown. It was then the Monn of October, which in that Southern Climate, pns11 vvb pn31 xx av, cs cst dt n1 vbds vvn. pn31 vbds av dt n1 pp-f np1, r-crq p-acp cst j n1, (7) sermon (DIV2) 66 Page 126
1318 after the preceding Autumnal Rains, doth afford a favourable season and copious nutriment for infinite swarms of Insects. After the preceding Autumnal Rains, does afford a favourable season and copious nutriment for infinite swarms of Insects. p-acp dt j-vvg j n2, vdz vvi dt j n1 cc j n1 p-acp j n2 pp-f vvz. (7) sermon (DIV2) 66 Page 126
1319 Neither do I ascribe it to a miraculous power, that some of the Manna should breed worms, Neither do I ascribe it to a miraculous power, that Some of the Manna should breed worms, av-dx vdb pns11 vvi pn31 p-acp dt j n1, cst d pp-f dt n1 vmd vvi n2, (7) sermon (DIV2) 66 Page 126
1320 but that all the rest should be preserved sound and untainted. but that all the rest should be preserved found and untainted. cc-acp cst d dt n1 vmd vbi vvn j cc j. (7) sermon (DIV2) 66 Page 126
1321 And if any one shall rigidly urge from that passage the literal expression of breeding; he must allow Moses to speak in the language of the Vulgar in common affairs of life. And if any one shall rigidly urge from that passage the literal expression of breeding; he must allow Moses to speak in the language of the vulgar in Common affairs of life. cc cs d pi vmb av-j vvi p-acp d n1 dt j n1 pp-f vvg; pns31 vmb vvi np1 pc-acp vvi p-acp dt n1 pp-f dt j p-acp j n2 pp-f n1. (7) sermon (DIV2) 66 Page 126
1322 We do now generally believe the Copernican System; We do now generally believe the Copernican System; pns12 vdb av av-j vvi dt np1 np1; (7) sermon (DIV2) 66 Page 126
1323 yet I suppose upon ordinary occasions we shall still use the popular terms of Sun rise and Sunset, yet I suppose upon ordinary occasions we shall still use the popular terms of Sun rise and Sunset, av pns11 vvb p-acp j n2 pns12 vmb av vvi dt j n2 pp-f n1 vvi cc n1, (7) sermon (DIV2) 66 Page 127
1324 and not introduce a new pedantick description of them from the motion of the Earth. and not introduce a new pedantic description of them from the motion of the Earth. cc xx vvi dt j j n1 pp-f pno32 p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 66 Page 127
1325 And then as to the vulgar opinion, That Frogs are made in the Clouds and brought down by the Rains, it may be thus easily refuted: And then as to the Vulgar opinion, That Frogs Are made in the Clouds and brought down by the Rains, it may be thus Easily refuted: cc av c-acp p-acp dt j n1, cst n2 vbr vvn p-acp dt n2 cc vvd a-acp p-acp dt n2, pn31 vmb vbi av av-j vvn: (7) sermon (DIV2) 66 Page 127
1326 for at that very instant, when they are supposed to descend, you may find by dissection not only their Stomachs full of meat, for At that very instant, when they Are supposed to descend, you may find by dissection not only their Stomachs full of meat, c-acp p-acp cst j n-jn, c-crq pns32 vbr vvn pc-acp vvi, pn22 vmb vvi p-acp n1 xx av-j po32 n2 j pp-f n1, (7) sermon (DIV2) 66 Page 127
1327 but their Intestines full of excrement: so that they had lurked before in the day-time in holes and bushes and grass, but their Intestines full of excrement: so that they had lurked before in the daytime in holes and Bushes and grass, cc-acp po32 n2 j pp-f n1: av cst pns32 vhd vvn a-acp p-acp dt n1 p-acp n2 cc n2 cc n1, (7) sermon (DIV2) 66 Page 127
1328 and were then invited abroad by the freshness of a Shower. and were then invited abroad by the freshness of a Shower. cc vbdr av vvn av p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 66 Page 127
1329 And by this time we may understand, what credit and authority those old Stories ought to have about monstrous productions in Aegypt after the inundation of the Nile, of Mice and Frogs and Serpents, half flesh and half mud; And by this time we may understand, what credit and Authority those old Stories ought to have about monstrous productions in Egypt After the inundation of the Nile, of Mice and Frogs and Serpents, half Flesh and half mud; cc p-acp d n1 pns12 vmb vvi, q-crq n1 cc n1 d j n2 vmd pc-acp vhi p-acp j n2 p-acp np1 p-acp dt n1 pp-f dt np1, pp-f n2 cc n2 cc n2, j-jn n1 cc j-jn n1; (7) sermon (DIV2) 66 Page 127
1330 nay of the Legs, and Arms, and other Limbs of Men, & quicquid Graecia mendax; altogether as true, nay of the Legs, and Arms, and other Limbs of Men, & quicquid Graecia mendax; altogether as true, uh-x pp-f dt n2, cc n2, cc j-jn n2 pp-f n2, cc fw-la np1 fw-la; av p-acp j, (7) sermon (DIV2) 66 Page 127
1331 as what is seriously related by Helmont, That foul Linen, stopt in a vessel that hath Wheat in it, will in 21 days time turn the Wheat into Mice: as what is seriously related by Helmont, That foul Linen, stopped in a vessel that hath Wheat in it, will in 21 days time turn the Wheat into Mice: c-acp q-crq vbz av-j vvn p-acp np1, cst j n1, vvn p-acp dt n1 cst vhz n1 p-acp pn31, vmb p-acp crd n2 n1 vvi dt n1 p-acp n2: (7) sermon (DIV2) 66 Page 127
1332 which one may guess to have been the philosophy and information of some Housewife, who had not so carefully cover'd her Wheat, which one may guess to have been the philosophy and information of Some Housewife, who had not so carefully covered her Wheat, r-crq crd vmb vvi pc-acp vhi vbn dt n1 cc n1 pp-f d n1, r-crq vhd xx av av-j vvn po31 n1, (7) sermon (DIV2) 66 Page 127
1333 but that the Mice could come at it, and were there taken napping, just when they had made an end of their cheer. but that the Mice could come At it, and were there taken napping, just when they had made an end of their cheer. cc-acp cst dt n2 vmd vvi p-acp pn31, cc vbdr a-acp vvn vvg, av c-crq pns32 vhd vvn dt n1 pp-f po32 n1. (7) sermon (DIV2) 66 Page 127
1334 Corn is so innocent from this calumny of breeding of Mice; that it doth not produce the very Weevils that live in it and consume it: Corn is so innocent from this calumny of breeding of Mice; that it does not produce the very Weevils that live in it and consume it: n1 vbz av j-jn p-acp d n1 pp-f vvg pp-f np1; cst pn31 vdz xx vvi dt j n2 cst vvb p-acp pn31 cc vvb pn31: (7) sermon (DIV2) 66 Page 128
1335 the whole course of whose generation and periodical changes hath been curiously observed and described by the ingenious Lewenhoek. And moreover, that we may deprive the Atheist of all hopes and pretensions of Argument from this baffled opinion of aequivocal Insects, we will acquaint him from the most accurate observations of Swammerdam, That even the supposed change of Worms into Flies is no real transmutation; the Whole course of whose generation and Periodical changes hath been curiously observed and described by the ingenious Lewenhoek. And moreover, that we may deprive the Atheist of all hope's and pretensions of Argument from this baffled opinion of equivocal Insects, we will acquaint him from the most accurate observations of Swammerdam, That even the supposed change of Worms into Flies is no real transmutation; dt j-jn n1 pp-f rg-crq n1 cc j n2 vhz vbn av-j vvn cc vvn p-acp dt j vvi. cc av, cst pns12 vmb vvi dt n1 pp-f d n2 cc n2 pp-f n1 p-acp d vvn n1 pp-f j vvz, pns12 vmb vvi pno31 p-acp dt av-ds j n2 pp-f np1, cst av dt j-vvn n1 pp-f n2 p-acp n2 vbz dx j n1; (7) sermon (DIV2) 66 Page 128
1336 but that most of those Members, which at last become visible to the Eye, are existent at the beginning, artificially complicated together, but that most of those Members, which At last become visible to the Eye, Are existent At the beginning, artificially complicated together, cc-acp cst av-ds pp-f d n2, r-crq p-acp ord vvi j p-acp dt n1, vbr vvn p-acp dt n1, av-j vvn av, (7) sermon (DIV2) 66 Page 128
1337 and cover'd with Membranes and Tunicles, which are afterwards stript off and laid aside: and covered with Membranes and Tunicles, which Are afterwards stripped off and laid aside: cc vvn p-acp n2 cc n2, r-crq vbr av vvn a-acp cc vvn av: (7) sermon (DIV2) 66 Page 128
1338 and all the rest of that process is no more surprizing, than the eruption of Horns in some Brutes, and all the rest of that process is no more surprising, than the eruption of Horns in Some Brutus's, cc d dt n1 pp-f d n1 vbz av-dx av-dc j-vvg, cs dt n1 pp-f n2 p-acp d n2, (7) sermon (DIV2) 66 Page 128
1339 or of Teeth and Beard in Men at certain periods of age. or of Teeth and Beard in Men At certain periods of age. cc pp-f n2 cc n1 p-acp n2 p-acp j n2 pp-f n1. (7) sermon (DIV2) 66 Page 128
1340 And as we have establish'd our assertion of the seminal production of all kinds of Animals; And as we have established our assertion of the seminal production of all Kinds of Animals; cc c-acp pns12 vhb vvd po12 n1 pp-f dt j-jn n1 pp-f d n2 pp-f n2; (7) sermon (DIV2) 66 Page 128
1341 so likewise we affirm, That the meanest Plant cannot be rais'd without seed by any formative power residing in the Soil. so likewise we affirm, That the Meanest Plant cannot be raised without seed by any formative power residing in the Soil. av av pns12 vvb, cst dt js n1 vmbx vbi vvn p-acp n1 p-acp d j n1 vvg p-acp dt n1. (7) sermon (DIV2) 66 Page 128
1342 To which assertion we are encourag'd, First, from the known Seeds of all Vegetables, one or two only excepted, that are left to future discovery: To which assertion we Are encouraged, First, from the known Seeds of all Vegetables, one or two only excepted, that Are left to future discovery: p-acp r-crq n1 pns12 vbr vvn, ord, p-acp dt j-vvn n2 pp-f d n2-jn, crd cc crd j vvn, cst vbr vvn p-acp j-jn n1: (7) sermon (DIV2) 66 Page 128
1343 which Seeds by the help of Microscopes are all found to be real and perfect Plants, with Leaves and Trunk curiously folded up and enclosed in the Cortex: nay one single grain of Wheat or Barly or Rye, shall contain four or five distinct Plants under one common Tunicle: which Seeds by the help of Microscopes Are all found to be real and perfect Plants, with Leaves and Trunk curiously folded up and enclosed in the Cortex: nay one single grain of Wheat or Barley or Rye, shall contain four or five distinct Plants under one Common Tunicle: r-crq n2 p-acp dt n1 pp-f n2 vbr d vvn pc-acp vbi j cc j n2, p-acp vvz cc n1 av-j vvn a-acp cc vvn p-acp dt n1: uh pi j n1 pp-f n1 cc n1 cc n1, vmb vvi crd cc crd j n2 p-acp crd j n1: (7) sermon (DIV2) 66 Page 129
1344 a very convincing argument of the Providence and Goodness of God; a very convincing argument of the Providence and goodness of God; dt j j-vvg n1 pp-f dt n1 cc n1 pp-f np1; (7) sermon (DIV2) 66 Page 129
1345 that those Vegetables that were appointed to be the chief sustenance of Mankind, should have that multiplied foecundity above any others: that those Vegetables that were appointed to be the chief sustenance of Mankind, should have that multiplied fecundity above any Others: cst d n2-jn cst vbdr vvn pc-acp vbi dt j-jn n1 pp-f n1, vmd vhi d vvn n1 p-acp d n2-jn: (7) sermon (DIV2) 66 Page 129
1346 and secondly, by that famous experiment of Malpighi, who a long time enclosed a quantity of Earth in a vessel, secured by a fine cloth from the small imperceptible seeds of Plants that are blown about with the winds; and secondly, by that famous experiment of Malpighi, who a long time enclosed a quantity of Earth in a vessel, secured by a fine cloth from the small imperceptible seeds of Plants that Are blown about with the winds; cc ord, p-acp cst j n1 pp-f np1, r-crq dt j n1 vvn dt n1 pp-f n1 p-acp dt n1, vvn p-acp dt j n1 p-acp dt j j n2 pp-f n2 cst vbr vvn a-acp p-acp dt n2; (7) sermon (DIV2) 66 Page 129
1347 and had this success of his Curiosity, to be the first happy discoverer of this noble and important Truth, That no species of Plants can be produc'd out of Earth without a praeexistent seed; and had this success of his Curiosity, to be the First happy discoverer of this noble and important Truth, That no species of Plants can be produced out of Earth without a preexistent seed; cc vhd d n1 pp-f po31 n1, pc-acp vbi dt ord j n1 pp-f d j cc j n1, cst dx n1 pp-f n2 vmb vbi vvn av pp-f n1 p-acp dt j n1; (7) sermon (DIV2) 66 Page 129
1348 and consequently they were all created and raised at the beginning of things by the Almighty Gardener, God blessed for ever. and consequently they were all created and raised At the beginning of things by the Almighty Gardener, God blessed for ever. cc av-j pns32 vbdr d vvn cc vvn p-acp dt n-vvg pp-f n2 p-acp dt j-jn n1, np1 vvn p-acp av. (7) sermon (DIV2) 66 Page 129
1349 And Lastly, as to those various and elegant Shells, that are dug up in Continents and embodied in Stones and Rocks at a vast distance from any Sea; And Lastly, as to those various and elegant Shells, that Are dug up in Continents and embodied in Stones and Rocks At a vast distance from any Sea; cc ord, a-acp p-acp d j cc j n2, cst vbr vvn a-acp p-acp n2 cc j-vvn p-acp n2 cc n2 p-acp dt j n1 p-acp d n1; (7) sermon (DIV2) 66 Page 129
1350 which this Atheist may possibly allege for an instance of a Plastick faculty of Nature; which this Atheist may possibly allege for an instance of a Plastic faculty of Nature; r-crq d n1 vmb av-j vvi p-acp dt n1 pp-f dt j n1 pp-f n1; (7) sermon (DIV2) 66 Page 129
1351 'tis now generally agreed by the most diligent Inquirers about them, That they are no sportfull productions of the Soil, it's now generally agreed by the most diligent Inquirers about them, That they Are no sportful productions of the Soil, pn31|vbz av av-j vvn p-acp dt av-ds j n2 p-acp pno32, cst pns32 vbr dx j n2 pp-f dt n1, (7) sermon (DIV2) 66 Page 129
1352 as was formerly believed, but that all did once belong to real and living Fishes; as was formerly believed, but that all did once belong to real and living Fish; c-acp vbds av-j vvn, cc-acp cst d vdd a-acp vvi p-acp j cc j-vvg n2; (7) sermon (DIV2) 66 Page 130
1353 since each of them exactly resembles some Shell of the Seas, both in its outward lineaments, since each of them exactly resembles Some Shell of the Seas, both in its outward lineaments, c-acp d pp-f pno32 av-j vvz d n1 pp-f dt n2, av-d p-acp po31 j n2, (7) sermon (DIV2) 66 Page 130
1354 and inward texture, and specifick gravity, and all other properties: and inward texture, and specific gravity, and all other properties: cc j n1, cc vvi n1, cc d j-jn n2: (7) sermon (DIV2) 66 Page 130
1355 which therefore are so far from being subservient to Atheists in their audacious attempts against God and Religion, that they rather afford an experimental confirmation of the Universal Deluge. which Therefore Are so Far from being subservient to Atheists in their audacious attempts against God and Religion, that they rather afford an experimental confirmation of the Universal Deluge. r-crq av vbr av av-j p-acp vbg fw-fr pc-acp n2 p-acp po32 j n2 p-acp np1 cc n1, cst pns32 av-c vvi dt j n1 pp-f dt j-u n1. (7) sermon (DIV2) 66 Page 130
1356 And thus we have competently shewn, that every Species of Living Creatures, every small Insect, And thus we have competently shown, that every Species of Living Creatures, every small Insect, cc av pns12 vhb av-j vvn, cst d n2 pp-f j-vvg n2, d j n1, (7) sermon (DIV2) 67 Page 130
1357 and even the Herbs of the Field give a casting vote against Atheism, and declare the necessity of a supernatural Formation. and even the Herbs of the Field give a casting vote against Atheism, and declare the necessity of a supernatural Formation. cc av dt n2 pp-f dt n1 vvb dt vvg n1 p-acp n1, cc vvi dt n1 pp-f dt j n1. (7) sermon (DIV2) 67 Page 130
1358 If the Earth in its first constitution had been left to it self, what horrid deformity and desolation had for ever overspread its face? not one living Inhabitant would be found on all its spacious surface; If the Earth in its First constitution had been left to it self, what horrid deformity and desolation had for ever overspread its face? not one living Inhabitant would be found on all its spacious surface; cs dt n1 p-acp po31 ord n1 vhd vbn vvn p-acp pn31 n1, r-crq j n1 cc n1 vhd p-acp av vvd po31 n1? xx crd j-vvg n1 vmd vbi vvn p-acp d po31 j n1; (7) sermon (DIV2) 67 Page 130
1359 not so much as a Worm in the Bowels of it, nor one single Fish in the vast Bosom of the Sea; not so much as a Worm in the Bowels of it, nor one single Fish in the vast Bosom of the Sea; xx av av-d c-acp dt n1 p-acp dt n2 pp-f pn31, ccx pi j n1 p-acp dt j n1 pp-f dt n1; (7) sermon (DIV2) 67 Page 130
1360 not a Mantle of Grass or Moss, to cover and conceal the nakedness of Nature. not a Mantle of Grass or Moss, to cover and conceal the nakedness of Nature. xx dt n1 pp-f n1 cc n1, pc-acp vvi cc vvi dt n1 pp-f n1. (7) sermon (DIV2) 67 Page 130
1361 An eternal Sterility must have possessed the World, where all things had been fixed and fasten'd everlastingly with the Adamantin chains of Specifick Gravity; an Eternal Sterility must have possessed the World, where all things had been fixed and fastened everlastingly with the Adamantine chains of Specific Gravity; dt j n1 vmb vhi vvn dt n1, c-crq d n2 vhd vbn vvn cc vvn av-j p-acp dt j n2 pp-f n1 n1; (7) sermon (DIV2) 67 Page 130
1362 if the Almighty had not spoken and said, Let the Earth bring forth Grass, the Herb yielding Seed, if the Almighty had not spoken and said, Let the Earth bring forth Grass, the Herb yielding Seed, cs dt np1 vhd xx vvn cc vvn, vvb dt n1 vvb av n1, dt n1 vvg n1, (7) sermon (DIV2) 67 Page 130
1363 and the Fruit tree yielding Fruit after its kind; and it was so. and the Fruit tree yielding Fruit After its kind; and it was so. cc dt n1 n1 vvg n1 p-acp po31 n1; cc pn31 vbds av. (7) sermon (DIV2) 67 Page 130
1364 'Twas God, that then created the first seminal forms of all Animals and Vegetables, that commanded the Waters to bring forth abundantly, and the Earth to produce Living Creatures after their kind; 'Twas God, that then created the First seminal forms of all Animals and Vegetables, that commanded the Waters to bring forth abundantly, and the Earth to produce Living Creatures After their kind; pn31|vbds n1, cst av vvd dt ord j-jn n2 pp-f d n2 cc n2-jn, cst vvd dt n2 pc-acp vvi av av-j, cc dt n1 pc-acp vvi vvg n2 p-acp po32 n1; (7) sermon (DIV2) 67 Page 131
1365 that made Man in his own Image after his own likeness: that made Man in his own Image After his own likeness: cst vvd n1 p-acp po31 d n1 p-acp po31 d n1: (7) sermon (DIV2) 67 Page 131
1366 that by the efficacy of his first Blessing made him be fruitfull and multiply and replenish the Earth; that by the efficacy of his First Blessing made him be fruitful and multiply and replenish the Earth; cst p-acp dt n1 pp-f po31 ord n1 vvd pno31 vbi j cc vvi cc vvi dt n1; (7) sermon (DIV2) 67 Page 131
1367 by whose alone power and conservation we all live and move and have our Being. by whose alone power and conservation we all live and move and have our Being. p-acp rg-crq j n1 cc n1 pns12 d vvb cc vvi cc vhb po12 vbg. (7) sermon (DIV2) 67 Page 131
1368 May the same most Glorious God of his infinite mercy grant, that as we have sought the Lord, and felt after him, May the same most Glorious God of his infinite mercy grant, that as we have sought the Lord, and felt After him, vmb dt d av-ds j n1 pp-f po31 j n1 vvi, cst c-acp pns12 vhb vvn dt n1, cc vvd p-acp pno31, (7) sermon (DIV2) 67 Page 131
1369 and found him in these works of his Creation: so now that we have known God, we may glorify him as God both now, and for evermore. Amen. and found him in these works of his Creation: so now that we have known God, we may Glorify him as God both now, and for evermore. Amen. cc vvd pno31 p-acp d n2 pp-f po31 n1: av av d pns12 vhb vvn np1, pns12 vmb vvi pno31 p-acp np1 d av, cc p-acp av. uh-n. (7) sermon (DIV2) 67 Page 131
1370 A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. A CONFUTATION OF ATHEISM FROM THE Structure and Origin of Humane Bodies. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f j n2. (8) sermon (DIV2) 67 Page 132
1371 The Third and Last PART The Fifth SERMON preached Septemb. 5. 1692. Acts XVII. 27. That they should seek the Lord, The Third and Last PART The Fifth SERMON preached September 5. 1692. Acts XVII. 27. That they should seek the Lord, dt ord cc ord n1 dt ord n1 vvn np1 crd crd np1 np1. crd cst pns32 vmd vvi dt n1, (8) sermon (DIV2) 67 Page 132
1372 if haply they might feel after him, and find him; though he be not far from every one of us: if haply they might feel After him, and find him; though he be not Far from every one of us: cs av pns32 vmd vvi p-acp pno31, cc vvi pno31; cs pns31 vbb xx av-j p-acp d crd pp-f pno12: (8) sermon (DIV2) 67 Page 132
1373 for in him we Live, and Move, and have our Being. for in him we Live, and Move, and have our Being. c-acp p-acp pno31 pns12 vvb, cc vvb, cc vhb po12 vbg. (8) sermon (DIV2) 67 Page 132
1374 IN my former Discourses I have endeavour'd to prove, that Humane Race was neither (1) from Everlasting without beginning; IN my former Discourses I have endeavoured to prove, that Humane Raze was neither (1) from Everlasting without beginning; p-acp po11 j n2 pns11 vhb vvn pc-acp vvi, cst j n1 vbds av-dx (crd) p-acp j p-acp n1; (8) sermon (DIV2) 68 Page 132
1375 nor (2) owes its beginning to the Influence of Heavenly Bodies; nor (2) owes its beginning to the Influence of Heavenly Bodies; ccx (crd) vvz po31 n1 p-acp dt n1 pp-f j n2; (8) sermon (DIV2) 68 Page 132
1376 nor (3) to what they call Nature, that is, the necessary and mechanical motions of dead senseless Matter. nor (3) to what they call Nature, that is, the necessary and mechanical motions of dead senseless Matter. ccx (crd) p-acp r-crq pns32 vvb n1, cst vbz, dt j cc j n2 pp-f j j n1. (8) sermon (DIV2) 68 Page 133
1377 I proceed now to examin the fourth and last Plea of the Enemies to Religion and their own Souls, That Mankind came accidentally into the World, I proceed now to examine the fourth and last Plea of the Enemies to Religion and their own Souls, That Mankind Come accidentally into the World, pns11 vvb av pc-acp vvi dt ord cc ord n1 pp-f dt n2 p-acp n1 cc po32 d n2, cst n1 vvd av-j p-acp dt n1, (8) sermon (DIV2) 68 Page 133
1378 and hath its Life and Motion and Being by mere Chance and Fortune. and hath its Life and Motion and Being by mere Chance and Fortune. cc vhz po31 n1 cc n1 cc vbg p-acp j vvb cc n1. (8) sermon (DIV2) 68 Page 133
1379 We need not much wonder, that this last Opinion should obtain almost universally among the Atheists of these times. We need not much wonder, that this last Opinion should obtain almost universally among the Atheists of these times. pns12 vvb xx d n1, cst d ord n1 vmd vvi av av-j p-acp dt n2 pp-f d n2. (8) sermon (DIV2) 69 Page 133
1380 For whereas the Other require some small stock of Philosophy to understand or maintain them: This Account is so easie and compendious, that it needs none at all; For whereas the Other require Some small stock of Philosophy to understand or maintain them: This Account is so easy and compendious, that it needs none At all; p-acp cs dt n-jn vvb d j n1 pp-f n1 pc-acp vvi cc vvi pno32: d vvb vbz av j cc j, cst pn31 vvz pix p-acp av-d; (8) sermon (DIV2) 69 Page 133
1381 and consequently is the more proper and agreeable to the great Industry and Capacity of the most numerous Party of them. and consequently is the more proper and agreeable to the great Industry and Capacity of the most numerous Party of them. cc av-j vbz dt av-dc j cc j p-acp dt j n1 cc n1 pp-f dt av-ds j n1 pp-f pno32. (8) sermon (DIV2) 69 Page 133
1382 For what more easie to say, than that all the Bodies of the first Animals and Plants were shuffled into their several Forms and Structures fortuitously, that is, these Atheists know not how, For what more easy to say, than that all the Bodies of the First Animals and Plants were shuffled into their several Forms and Structures fortuitously, that is, these Atheists know not how, p-acp r-crq dc j pc-acp vvi, cs cst d dt n2 pp-f dt ord n2 cc n2 vbdr vvn p-acp po32 j n2 cc n2 av-j, cst vbz, d n2 vvb xx c-crq, (8) sermon (DIV2) 69 Page 133
1383 nor will trouble themselves to endeavour to know? For that is the meaning of Chance; nor will trouble themselves to endeavour to know? For that is the meaning of Chance; ccx vmb vvi px32 pc-acp vvi pc-acp vvi? p-acp d vbz dt n1 pp-f n1; (8) sermon (DIV2) 69 Page 133
1384 and yet this is all, that they say, or can say to the great Matter in question. and yet this is all, that they say, or can say to the great Matter in question. cc av d vbz d, cst pns32 vvb, cc vmb vvi p-acp dt j n1 p-acp n1. (8) sermon (DIV2) 69 Page 133
1385 And indeed this little is enough in all reason; And indeed this little is enough in all reason; cc av d j vbz d p-acp d n1; (8) sermon (DIV2) 69 Page 133
1386 and could they impose on the rest of Mankind, as easily as delude themselves, with a notion, That Chance can effect a thing; and could they impose on the rest of Mankind, as Easily as delude themselves, with a notion, That Chance can Effect a thing; cc vmd pns32 vvi p-acp dt n1 pp-f n1, c-acp av-j c-acp vvi px32, p-acp dt n1, cst vvb vmb vvi dt n1; (8) sermon (DIV2) 69 Page 133
1387 it would be the most expedite and effectual means to make their Cause victorious over Vertue and Religion. it would be the most expedite and effectual means to make their Cause victorious over Virtue and Religion. pn31 vmd vbi dt av-ds n1 cc j n2 pc-acp vvi po32 n1 j p-acp n1 cc n1. (8) sermon (DIV2) 69 Page 133
1388 For if you once allow them such an acceptation of Chance, you have precluded your self (they think) from any more reasoning and objecting against them. For if you once allow them such an acceptation of Chance, you have precluded your self (they think) from any more reasoning and objecting against them. c-acp cs pn22 a-acp vvb pno32 d dt n1 pp-f n1, pn22 vhb vvn po22 n1 (pns32 vvb) p-acp d av-dc vvg cc vvg p-acp pno32. (8) sermon (DIV2) 69 Page 134
1389 The Mechanical Atheist, though you grant him his Laws of Mechanism, is nevertheless inextricably puzzled and baffled with the first Formation of Animals: The Mechanical Atheist, though you grant him his Laws of Mechanism, is nevertheless inextricably puzzled and baffled with the First Formation of Animals: dt j n1, cs pn22 vvb pno31 po31 n2 pp-f np1, vbz av av-j vvn cc vvn p-acp dt ord n1 pp-f n2: (8) sermon (DIV2) 69 Page 134
1390 for he must undertake to determine all the various Motions and Figures and Positions and Combinations of his Atoms; for he must undertake to determine all the various Motions and Figures and Positions and Combinations of his Atoms; c-acp pns31 vmb vvi pc-acp vvi d dt j n2 cc n2 cc n2 cc n2 pp-f po31 n2; (8) sermon (DIV2) 69 Page 134
1391 and to demonstrate, that such a quantity of Motion impressed upon Particles so shaped and situated, will necessarily range and dispose them into the Form and Frame of an Organical Body: and to demonstrate, that such a quantity of Motion impressed upon Particles so shaped and situated, will necessarily range and dispose them into the From and Frame of an Organical Body: cc pc-acp vvi, cst d dt n1 pp-f n1 vvn p-acp n2 av vvn cc vvn, vmb av-j vvi cc vvi pno32 p-acp dt n1 cc n1 pp-f dt j n1: (8) sermon (DIV2) 69 Page 134
1392 an attempt as difficult and unpromising of success, as if he himself should make the Essay to produce some new Kinds of Animals out of such senseless Materials, an attempt as difficult and unpromising of success, as if he himself should make the Essay to produce Some new Kinds of Animals out of such senseless Materials, dt n1 c-acp j cc j-vvg pp-f n1, c-acp cs pns31 px31 vmd vvi dt n1 pc-acp vvi d j n2 pp-f n2 av pp-f d j n2-jn, (8) sermon (DIV2) 69 Page 134
1393 or to rebuild the moving and living Fabrick out of its dust in the grave. or to rebuild the moving and living Fabric out of its dust in the grave. cc pc-acp vvi dt n-vvg cc vvg n1 av pp-f po31 n1 p-acp dt n1. (8) sermon (DIV2) 69 Page 134
1394 But the Atheist, that we are now to deal with, if you do but concede to him, that Fortune may be an Agent; But the Atheist, that we Are now to deal with, if you do but concede to him, that Fortune may be an Agent; p-acp dt n1, cst pns12 vbr av pc-acp vvi p-acp, cs pn22 vdb p-acp fw-it pc-acp pno31, cst n1 vmb vbi dt n1; (8) sermon (DIV2) 69 Page 134
1395 presumes himself safe and invulnerable, secure above the reach of any further disputes. Presumest himself safe and invulnerable, secure above the reach of any further disputes. vv2 px31 j cc j, j p-acp dt n1 pp-f d av-j vvz. (8) sermon (DIV2) 69 Page 134
1396 For if you proceed to ask questions, and bid him assign the proper Causes and determinate Manner of that fortuitous Formation, you thereby deny him what you granted before, For if you proceed to ask questions, and bid him assign the proper Causes and determinate Manner of that fortuitous Formation, you thereby deny him what you granted before, p-acp cs pn22 vvb pc-acp vvi n2, cc vvb pno31 vvi dt j n2 cc j n1 pp-f cst j n1, pn22 av vvi pno31 r-crq pn22 vvd a-acp, (8) sermon (DIV2) 69 Page 134
1397 and take away the very Hypothesis and the Nature of Chance; which supposeth that no certain Cause or Manner of it can possibly be assigned. and take away the very Hypothesis and the Nature of Chance; which Supposeth that no certain Cause or Manner of it can possibly be assigned. cc vvb av dt j n1 cc dt n1 pp-f n1; r-crq vvz cst dx j n1 cc n1 pp-f pn31 vmb av-j vbi vvn. (8) sermon (DIV2) 69 Page 134
1398 And as the stupidity of some Libertines, that demand a sight of a Spirit or Humane Soul to convince them of its existence, hath been frequently and deservedly exposed; And as the stupidity of Some Libertines, that demand a sighed of a Spirit or Humane Soul to convince them of its existence, hath been frequently and deservedly exposed; cc c-acp dt n1 pp-f d n2, cst vvb dt n1 pp-f dt n1 cc j n1 pc-acp vvi pno32 pp-f po31 n1, vhz vbn av-j cc av-vvn vvd; (8) sermon (DIV2) 69 Page 135
1399 because whatsoever may be the object of our Sight, must not be a Soul or Spirit, but an opake Body: Because whatsoever may be the Object of our Sighed, must not be a Soul or Spirit, but an opaque Body: c-acp r-crq vmb vbi dt n1 pp-f po12 n1, vmb xx vbi dt n1 cc n1, cc-acp dt vvd n1: (8) sermon (DIV2) 69 Page 135
1400 so this Atheist would tax us of the like Nonsense and Contradiction; so this Atheist would Tax us of the like Nonsense and Contradiction; av d n1 vmd vvi pno12 pp-f dt j n1 cc n1; (8) sermon (DIV2) 69 Page 135
1401 if after he hath named to us Fortune or Chance, we should expect from him any particular and distinct account of the Origin of Mankind. if After he hath nam to us Fortune or Chance, we should expect from him any particular and distinct account of the Origin of Mankind. cs c-acp pns31 vhz vvn p-acp pno12 n1 cc n1, pns12 vmd vvi p-acp pno31 d j cc j n1 pp-f dt n1 pp-f n1. (8) sermon (DIV2) 69 Page 135
1402 Because it is the very essence and notion of his Chance, to be wholly unaccountable: and if an account could be given of it; Because it is the very essence and notion of his Chance, to be wholly unaccountable: and if an account could be given of it; p-acp pn31 vbz dt j n1 cc n1 pp-f po31 n1, pc-acp vbi av-jn j: cc cs dt n1 vmd vbi vvn pp-f pn31; (8) sermon (DIV2) 69 Page 135
1403 it would then no longer be Chance but Mechanism, or a necessary production of certain Effects from certain Causes according to the Universal Laws of Motion. it would then no longer be Chance but Mechanism, or a necessary production of certain Effects from certain Causes according to the Universal Laws of Motion. pn31 vmd av av-dx av-jc vbi n1 p-acp np1, cc dt j n1 pp-f j n2 p-acp j n2 vvg p-acp dt j-u n2 pp-f n1. (8) sermon (DIV2) 69 Page 135
1404 Thus we are to know, that if once we admit of Fortune in the Formation of Mankind; Thus we Are to know, that if once we admit of Fortune in the Formation of Mankind; av pns12 vbr pc-acp vvi, cst cs a-acp pns12 vvb pp-f n1 p-acp dt n1 pp-f n1; (8) sermon (DIV2) 69 Page 135
1405 there is no further enquiry to be made, no more Difficulties to be solved, and no Account to be demanded. there is no further enquiry to be made, no more Difficulties to be solved, and not Account to be demanded. pc-acp vbz dx jc n1 pc-acp vbi vvn, av-dx dc n2 pc-acp vbi vvn, cc xx vvb pc-acp vbi vvn. (8) sermon (DIV2) 69 Page 135
1406 And who then can admire, if the inviting easiness and compendiousness of this Assertion should so dazle the Eyes of our Atheist, that he overlooks those gross Absurdities, that are so conspicuous in it? And who then can admire, if the inviting easiness and compendiousness of this Assertion should so dazzle the Eyes of our Atheist, that he overlooks those gross Absurdities, that Are so conspicuous in it? cc q-crq av vmb vvi, cs dt j-vvg n1 cc n1 pp-f d n1 vmd av vvi dt n2 pp-f po12 n1, cst pns31 vvz d j n2, cst vbr av j p-acp pn31? (8) sermon (DIV2) 69 Page 135
1407 (1) For first, if this Atheist would have his Chance or Fortune to be a real and substantial Agent; (1) For First, if this Atheist would have his Chance or Fortune to be a real and substantial Agent; (crd) p-acp ord, cs d n1 vmd vhi po31 n1 cc n1 pc-acp vbi dt j cc j n1; (8) sermon (DIV2) 70 Page 135
1408 as the Vulgar seem to have commonly apprehended, some making it a Divinity, others they do not conceive what: as the vulgar seem to have commonly apprehended, Some making it a Divinity, Others they do not conceive what: c-acp dt j vvi pc-acp vhi av-j vvn, d vvg pn31 dt n1, n2-jn pns32 vdb xx vvi r-crq: (8) sermon (DIV2) 70 Page 136
1409 he is doubly more stupid and more supinely ignorant than those Vulgar; he is doubly more stupid and more supinely ignorant than those vulgar; pns31 vbz av-j av-dc j cc av-dc av-j j cs d j; (8) sermon (DIV2) 70 Page 136
1410 in that he assumes such a notion of Fortune, as besides its being erroneous, is inconsistent with his Atheism. in that he assumes such a notion of Fortune, as beside its being erroneous, is inconsistent with his Atheism. p-acp cst pns31 vvz d dt n1 pp-f n1, c-acp p-acp po31 vbg j, vbz j p-acp po31 n1. (8) sermon (DIV2) 70 Page 136
1411 For since according to the Atheists, the whole Universe is Corpus & mane, Body and nothing else: For since according to the Atheists, the Whole Universe is Corpus & mane, Body and nothing Else: p-acp c-acp vvg p-acp dt n2, dt j-jn n1 vbz np1 cc n1, n1 cc pix av: (8) sermon (DIV2) 70 Page 136
1412 this Chance, if it do really and physically effect any thing, must it self be Body also. this Chance, if it do really and physically Effect any thing, must it self be Body also. d n1, cs pn31 vdb av-j cc av-j vvi d n1, vmb pn31 n1 vbi n1 av. (8) sermon (DIV2) 70 Page 136
1413 And what a numerous train of Absurdities do attend such an assertion? too visible and obvious to deserve to be here insisted on. And what a numerous train of Absurdities do attend such an assertion? too visible and obvious to deserve to be Here insisted on. cc q-crq dt j n1 pp-f n2 vdb vvi d dt n1? av j cc j pc-acp vvi pc-acp vbi av vvd a-acp. (8) sermon (DIV2) 70 Page 136
1414 For indeed it is no less than flat contradiction to it self. For if this Chance be supposed to be a Body; For indeed it is no less than flat contradiction to it self. For if this Chance be supposed to be a Body; p-acp av pn31 vbz dx dc cs j n1 p-acp pn31 n1. p-acp cs d n1 vbi vvn pc-acp vbi dt n1; (8) sermon (DIV2) 70 Page 136
1415 it must then be a part of the common Mass of Matter: and consequently be subject to the universal and necessary Laws of Motion: it must then be a part of the Common Mass of Matter: and consequently be Subject to the universal and necessary Laws of Motion: pn31 vmb av vbi dt n1 pp-f dt j n1 pp-f n1: cc av-j vbi j-jn p-acp dt j cc j n2 pp-f n1: (8) sermon (DIV2) 70 Page 136
1416 and therefore it cannot be Chance, but true Mechanism and Nature. and Therefore it cannot be Chance, but true Mechanism and Nature. cc av pn31 vmbx vbi n1, cc-acp j n1 cc n1. (8) sermon (DIV2) 70 Page 136
1417 (2) But secondly, if he forbear to call Chance a real Agent, and is content to have it only a Result or Event; (2) But secondly, if he forbear to call Chance a real Agent, and is content to have it only a Result or Event; (crd) p-acp ord, cs pns31 vvb pc-acp vvi vvi dt j n1, cc vbz j pc-acp vhi pn31 av-j dt n1 cc n1; (8) sermon (DIV2) 71 Page 136
1418 since all Matter or some portion of it may be naturally exempt from these supposed Mechanical Laws, since all Matter or Some portion of it may be naturally exempt from these supposed Mechanical Laws, c-acp d n1 cc d n1 pp-f pn31 vmb vbi av-j j p-acp d j-vvn j n2, (8) sermon (DIV2) 71 Page 136
1419 and be endowed with a power of spontaneous or fortuitous Motion; and be endowed with a power of spontaneous or fortuitous Motion; cc vbi vvn p-acp dt n1 pp-f j cc j n1; (8) sermon (DIV2) 71 Page 136
1420 which power, when it is exerted, must produce an Effect properly Casual, and therefore might constitute the first Animate Bodies accidentally, against the supposed natural tendency of the Particles of those Bodies: which power, when it is exerted, must produce an Effect properly Casual, and Therefore might constitute the First Animate Bodies accidentally, against the supposed natural tendency of the Particles of those Bodies: r-crq n1, c-crq pn31 vbz vvn, vmb vvi dt vvb av-j j, cc av vmd vvi dt ord vvi n2 av-j, p-acp dt j-vvn j n1 pp-f dt n2 pp-f d n2: (8) sermon (DIV2) 71 Page 137
1421 even this second Assertion is contrary to common Sense, as well as common Observation. even this second Assertion is contrary to Common Sense, as well as Common Observation. av d ord n1 vbz j-jn p-acp j n1, c-acp av c-acp j n1. (8) sermon (DIV2) 71 Page 137
1422 For how can he conceive, that any parcel of dead Matter can spontaneonsly divert and decline it self from the line of its motion without a new impulse from external Bodies? If it can intrinsically stir it self, For how can he conceive, that any parcel of dead Matter can spontaneously divert and decline it self from the line of its motion without a new impulse from external Bodies? If it can intrinsically stir it self, p-acp q-crq vmb pns31 vvi, cst d n1 pp-f j n1 vmb av-j vvi cc vvi pn31 n1 p-acp dt n1 pp-f po31 n1 p-acp dt j n1 p-acp j n2? cs pn31 vmb av-j vvi pn31 n1, (8) sermon (DIV2) 71 Page 137
1423 and either commence its Motion or alter its course; it must have a principle of self-activity, which is Life and Sense. and either commence its Motion or altar its course; it must have a principle of self-activity, which is Life and Sense. cc av-d vvi po31 n1 cc vvi po31 n1; pn31 vmb vhi dt n1 pp-f n1, r-crq vbz n1 cc n1. (8) sermon (DIV2) 71 Page 137
1424 But Sense I have proved formerly to be incompatible with mere Bodies, even those of the most compound and elaborate textures; But Sense I have proved formerly to be incompatible with mere Bodies, even those of the most compound and elaborate textures; p-acp n1 pns11 vhb vvn av-j p-acp vbb j p-acp j n2, av d pp-f dt av-ds n1 cc vvi n2; (8) sermon (DIV2) 71 Page 137
1425 much more with single Atoms or solid Particles of Matter, that having no intestine motion of Parts are destitute of the first foundation and capacity of Life. much more with single Atoms or solid Particles of Matter, that having no intestine motion of Parts Are destitute of the First Foundation and capacity of Life. av-d av-dc p-acp j n2 cc j n2 pp-f n1, cst vhg dx j n1 pp-f n2 vbr j pp-f dt ord n1 cc n1 pp-f n1. (8) sermon (DIV2) 71 Page 137
1426 And moreover, though these Particles should be supposed to have this internal principle of Sense, it would still be repugnant to the notion of Chance: And moreover, though these Particles should be supposed to have this internal principle of Sense, it would still be repugnant to the notion of Chance: cc av, cs d n2 vmd vbi vvn pc-acp vhi d j n1 pp-f n1, pn31 vmd av vbi j p-acp dt n1 pp-f n1: (8) sermon (DIV2) 71 Page 137
1427 because their Motions would not then be Casual, but Voluntary; not by Chance, but Choice and Design. Because their Motions would not then be Casual, but Voluntary; not by Chance, but Choice and Design. c-acp po32 n2 vmd xx av vbi j, cc-acp j-jn; xx p-acp n1, cc-acp n1 cc n1. (8) sermon (DIV2) 71 Page 137
1428 And Again, we appeal to Observation, whether any Bodies have such a power of Fortuitous Motion: And Again, we appeal to Observation, whither any Bodies have such a power of Fortuitous Motion: cc av, pns12 vvb p-acp n1, cs d n2 vhb d dt n1 pp-f j n1: (8) sermon (DIV2) 71 Page 137
1429 we should surely have experiment of it in the effects of Nature and Art: we should surely have experiment of it in the effects of Nature and Art: pns12 vmd av-j vhi n1 pp-f pn31 p-acp dt n2 pp-f n1 cc n1: (8) sermon (DIV2) 71 Page 137
1430 No Body would retain the same constant and uniform Weight according to its Bulk and Substance; No Body would retain the same constant and uniform Weight according to its Bulk and Substance; uh-dx n1 vmd vvi dt d j cc j n1 vvg p-acp po31 n1 cc n1; (8) sermon (DIV2) 71 Page 137
1431 but would vary perpetually, as that spontaneous power of Motion should determin its present tendency. but would vary perpetually, as that spontaneous power of Motion should determine its present tendency. cc-acp vmd vvi av-j, c-acp cst j n1 pp-f n1 vmd vvi po31 j n1. (8) sermon (DIV2) 71 Page 138
1432 All the various Machins and Utensils would now and then play odd Pranks and Capricio's quite contrary to their proper Structures and Designs of the Artificers. All the various Machines and Utensils would now and then play odd Pranks and Caprice quite contrary to their proper Structures and Designs of the Artificers. av-d dt j n2 cc n2 vmd av cc av vvb j n2 cc npg1 av n-jn p-acp po32 j n2 cc n2 pp-f dt n2. (8) sermon (DIV2) 71 Page 138
1433 Whereas on the contrary all Bodies are observed to have always a certain and determinate Motion according to the degrees of their External Impulse, Whereas on the contrary all Bodies Are observed to have always a certain and determinate Motion according to the Degrees of their External Impulse, cs p-acp dt n-jn d n2 vbr vvn pc-acp vhi av dt j cc j n1 vvg p-acp dt n2 pp-f po32 j n1, (8) sermon (DIV2) 71 Page 138
1434 and their inward Principle of Gravitation, and the Resistance of the Bodies they occurr with: which therefore is without Error exactly foreseen and computed by sagacious Artists. and their inward Principle of Gravitation, and the Resistance of the Bodies they occur with: which Therefore is without Error exactly foreseen and computed by sagacious Artists. cc po32 j n1 pp-f n1, cc dt n1 pp-f dt n2 pns32 n1 p-acp: r-crq av vbz p-acp n1 av-j vvn cc vvn p-acp j n2. (8) sermon (DIV2) 71 Page 138
1435 And if ever Dead Matter should deviate from this Motion; it could not proceed from it self, but a supernatural Agent; And if ever Dead Matter should deviate from this Motion; it could not proceed from it self, but a supernatural Agent; cc cs av j n1 vmd vvi p-acp d n1; pn31 vmd xx vvi p-acp pn31 n1, cc-acp dt j n1; (8) sermon (DIV2) 71 Page 138
1436 and ought not to be called a Chance, but a Miracle. For Chance is but a mere name, and really Nothing in it self: and ought not to be called a Chance, but a Miracle. For Chance is but a mere name, and really Nothing in it self: cc vmd xx pc-acp vbi vvn dt n1, cc-acp dt n1. p-acp n1 vbz p-acp dt j n1, cc av-j np1 p-acp pn31 n1: (8) sermon (DIV2) 71 Page 138
1437 a Conception of our own Minds, and only a Compendious way of speaking, whereby we would express, That such Effects, a Conception of our own Minds, and only a Compendious Way of speaking, whereby we would express, That such Effects, dt n1 pp-f po12 d n2, cc av-j dt j n1 pp-f vvg, c-crq pns12 vmd vvi, cst d n2, (8) sermon (DIV2) 72 Page 138
1438 as are commonly attributed to Chance, were verily produced by their true and proper Causes, but without their designing to produce them. as Are commonly attributed to Chance, were verily produced by their true and proper Causes, but without their designing to produce them. c-acp vbr av-j vvn pc-acp vvi, vbdr av-j vvn p-acp po32 j cc j n2, cc-acp p-acp po32 vvg p-acp vvi pno32. (8) sermon (DIV2) 72 Page 138
1439 And in any Event called Casual, if you take away the real and physical Causes, there remains nothing, And in any Event called Casual, if you take away the real and physical Causes, there remains nothing, cc p-acp d n1 vvd j, cs pn22 vvb av dt j cc j n2, a-acp vvz pix, (8) sermon (DIV2) 72 Page 138
1440 but a simple Negation of the Agents intending such an Event: but a simple Negation of the Agents intending such an Event: cc-acp dt j n1 pp-f dt n2 vvg d dt n1: (8) sermon (DIV2) 72 Page 138
1441 which Negation being no real Entity, but a Conception only of Man's Intellect wholly extrinsecal to the Action, can have no title to a share in the production. which Negation being no real Entity, but a Conception only of Man's Intellect wholly extrinsical to the Actium, can have no title to a share in the production. r-crq n1 vbg dx j n1, cc-acp dt n1 av-j pp-f ng1 n1 av-jn j p-acp dt n1, vmb vhi dx n1 p-acp dt n1 p-acp dt n1. (8) sermon (DIV2) 72 Page 139
1442 As in that famous Example (which Plutarch says, is the only one, where Fortune is related to have done a thing artificially) when a Painter having finish'd the Picture of a Horse, excepting the loose Froth about his Mouth and his Bridle; As in that famous Exampl (which Plutarch Says, is the only one, where Fortune is related to have done a thing artificially) when a Painter having finished the Picture of a Horse, excepting the lose Froth about his Mouth and his Bridle; p-acp p-acp cst j n1 (r-crq ng1 vvz, vbz dt j pi, c-crq n1 vbz vvn pc-acp vhi vdn dt n1 av-j) c-crq dt n1 vhg vvn dt n1 pp-f dt n1, vvg dt j np1-n p-acp po31 n1 cc po31 n1; (8) sermon (DIV2) 72 Page 139
1443 and after many unsuccessfull essays despairing to do that to his satisfaction, in a great rage threw his Spunge at it, all besmear'd, and After many unsuccessful essays despairing to do that to his satisfaction, in a great rage threw his Sponge At it, all besmeared, cc p-acp d j n2 vvg pc-acp vdi d p-acp po31 n1, p-acp dt j n1 vvd po31 n1 p-acp pn31, d vvn, (8) sermon (DIV2) 72 Page 139
1444 as it was, with the Colours; as it was, with the Colours; c-acp pn31 vbds, p-acp dt n2; (8) sermon (DIV2) 72 Page 139
1445 which fortunately hitting upon the right place, by one bold stroke of Chance most exactly supplied the want of Skill in the Artist: which fortunately hitting upon the right place, by one bold stroke of Chance most exactly supplied the want of Skill in the Artist: r-crq av-j vvg p-acp dt j-jn n1, p-acp crd j n1 pp-f n1 av-ds av-j vvn dt n1 pp-f n1 p-acp dt n1: (8) sermon (DIV2) 72 Page 139
1446 even here it is manifest, that considering the Quantity and Determination of the Motion, that was impressed by the Painter's hand upon the Spunge, com ▪ pounded with the specifick Gravity of the Spunge, and resistance of the Air; even Here it is manifest, that considering the Quantity and Determination of the Motion, that was impressed by the Painter's hand upon the Sponge, come ▪ pounded with the specific Gravity of the Sponge, and resistance of the Air; av av pn31 vbz j, cst vvg dt n1 cc n1 pp-f dt n1, cst vbds vvn p-acp dt ng1 n1 p-acp dt n1, vvi ▪ vvn p-acp dt n1 n1 pp-f dt n1, cc n1 pp-f dt n1; (8) sermon (DIV2) 72 Page 139
1447 the Spunge did mechanically and unavoidably move in that particular line of Motion, and so necessarily hit upon that part of the Picture; the Sponge did mechanically and avoidable move in that particular line of Motion, and so necessarily hit upon that part of the Picture; dt n1 vdd av-j cc av-j vvi p-acp d j n1 pp-f n1, cc av av-j vvn p-acp d n1 pp-f dt n1; (8) sermon (DIV2) 72 Page 139
1448 and all the paint, that it left there, was as certainly placed by true natural Causes, and all the paint, that it left there, was as Certainly placed by true natural Causes, cc d dt n1, cst pn31 vvd a-acp, vbds c-acp av-j vvn p-acp j j n2, (8) sermon (DIV2) 72 Page 139
1449 as any one stroke of the Pencil in the whole Piece. as any one stroke of the Pencil in the Whole Piece. c-acp d crd n1 pp-f dt n1 p-acp dt j-jn n1. (8) sermon (DIV2) 72 Page 139
1450 So that this strange effect of the Spunge was fortuitous only with respect to the Painter, So that this strange Effect of the Sponge was fortuitous only with respect to the Painter, av cst d j n1 pp-f dt n1 vbds j av-j p-acp n1 p-acp dt n1, (8) sermon (DIV2) 72 Page 139
1451 because he did not design nor forsee such an effect; but in it self and as to its real Causes it was necessary and natural. Because he did not Design nor foresee such an Effect; but in it self and as to its real Causes it was necessary and natural. c-acp pns31 vdd xx n1 ccx vvi d dt n1; cc-acp p-acp pn31 n1 cc c-acp p-acp po31 j n2 pn31 vbds j cc j. (8) sermon (DIV2) 72 Page 139
1452 In a word, the true notion of Fortune (NONLATINALPHABET) denoteth no more, than the Ignorance of such an event in some Knowing Agent concerned about it. In a word, the true notion of Fortune () denoteth no more, than the Ignorance of such an event in Some Knowing Agent concerned about it. p-acp dt n1, dt j n1 pp-f n1 () vvz dx av-dc, cs dt n1 pp-f d dt n1 p-acp d vvg n1 vvn p-acp pn31. (8) sermon (DIV2) 72 Page 140
1453 So that it owes its very Being to Humane Understanding, and without relation to that is really Nothing. So that it owes its very Being to Humane Understanding, and without Relation to that is really Nothing. av cst pn31 vvz po31 j vbg p-acp j n1, cc p-acp n1 p-acp d vbz av-j pix. (8) sermon (DIV2) 72 Page 140
1454 How absurd then and ridiculous is the Atheist, that would make this Fortune the cause of the Formation of Mankind; How absurd then and ridiculous is the Atheist, that would make this Fortune the cause of the Formation of Mankind; q-crq j av cc j vbz dt n1, cst vmd vvi d n1 dt n1 pp-f dt n1 pp-f n1; (8) sermon (DIV2) 72 Page 140
1455 whereas manifestly there could be no such Thing or Notion in the World as Fortune, till Humane Nature was actually formed? It was Man that first made Fortune, whereas manifestly there could be no such Thing or Notion in the World as Fortune, till Humane Nature was actually formed? It was Man that First made Fortune, cs av-j a-acp vmd vbi dx d n1 cc n1 p-acp dt n1 p-acp n1, c-acp j n1 vbds av-j vvn? pn31 vbds n1 cst ord vvd n1, (8) sermon (DIV2) 72 Page 140
1456 and not Fortune that produced Man. For since Fortune in its proper acceptation supposeth the Ignorance of something, in a subject capable of Knowledge; and not Fortune that produced Man. For since Fortune in its proper acceptation Supposeth the Ignorance of something, in a Subject capable of Knowledge; cc xx n1 cst vvd n1 p-acp p-acp n1 p-acp po31 j n1 vvz dt n1 pp-f pi, p-acp dt n-jn j pp-f n1; (8) sermon (DIV2) 72 Page 140
1457 if you take away Mankind, such a Notion hath no Existence, neither with relation to Inanimate Bodies that can be conscious of nothing, if you take away Mankind, such a Notion hath no Existence, neither with Relation to Inanimate Bodies that can be conscious of nothing, cs pn22 vvb av n1, d dt n1 vhz dx n1, av-dx p-acp n1 p-acp j n2 cst vmb vbi j pp-f pix, (8) sermon (DIV2) 72 Page 140
1458 nor to an Omniscient God, that can be ignorant of nothing. nor to an Omniscient God, that can be ignorant of nothing. ccx p-acp dt j np1, cst vmb vbi j pp-f pix. (8) sermon (DIV2) 72 Page 140
1459 And so likewise the adequate Meaning of Chance (NONLATINALPHABET) (as it is distinguished from Fortune; And so likewise the adequate Meaning of Chance () (as it is distinguished from Fortune; cc av av dt j vvg pp-f vvb () (c-acp pn31 vbz vvn p-acp n1; (8) sermon (DIV2) 72 Page 140
1460 in that the latter is understood to befall only Rational Agents, but Chance to be among Inanimate Bodies) is a bare Negation, that signifies no more than this, That any Effect among such Bodies ascribed to Chance, is really produced by Physical Agents, according to the established Laws of Motion, in that the latter is understood to befall only Rational Agents, but Chance to be among Inanimate Bodies) is a bore Negation, that signifies no more than this, That any Effect among such Bodies ascribed to Chance, is really produced by Physical Agents, according to the established Laws of Motion, p-acp d dt d vbz vvn pc-acp vvi av-j j n2, cc-acp vvb pc-acp vbi p-acp j n2) vbz dt j n1, cst vvz av-dx dc cs d, cst d vvb p-acp d n2 vvn p-acp n1, vbz av-j vvn p-acp j n2, vvg p-acp dt j-vvn n2 pp-f n1, (8) sermon (DIV2) 72 Page 140
1461 but without their Consciousness of concurring to the Production, and without their Intention of such an Effect. but without their Consciousness of concurring to the Production, and without their Intention of such an Effect. cc-acp p-acp po32 n1 pp-f vvg p-acp dt n1, cc p-acp po32 n1 pp-f d dt vvb. (8) sermon (DIV2) 72 Page 140
1462 So that Chance in its true sense is all one with Nature; and both words are used promiscuously by some ancient Writers to express the same thing. So that Chance in its true sense is all one with Nature; and both words Are used promiscuously by Some ancient Writers to express the same thing. av d vvb p-acp po31 j n1 vbz d pi p-acp n1; cc d n2 vbr vvn av-j p-acp d j n2 pc-acp vvi dt d n1. (8) sermon (DIV2) 72 Page 141
1463 And we must be wary, lest we ascribe any real Subsistence or Personality to this Nature or Chance: And we must be wary, lest we ascribe any real Subsistence or Personality to this Nature or Chance: cc pns12 vmb vbi j, cs pns12 vvb d j n1 cc n1 p-acp d n1 cc n1: (8) sermon (DIV2) 72 Page 141
1464 for it is merely a notional and imaginary thing; an abstract Universal, which is properly Nothing; for it is merely a notional and imaginary thing; an abstract Universal, which is properly Nothing; c-acp pn31 vbz av-j dt j cc j n1; dt n-jn j-u, r-crq vbz av-j pix; (8) sermon (DIV2) 72 Page 141
1465 a Conception of our own making, occasion'd by our reflecting upon the settled Course of things; a Conception of our own making, occasioned by our reflecting upon the settled Course of things; dt n1 pp-f po12 d vvg, vvn p-acp po12 vvg p-acp dt j-vvn n1 pp-f n2; (8) sermon (DIV2) 72 Page 141
1466 denoting only thus much, That all those Bodies move and act according to their essential properties and qualities without any consciousness or intention of so doing. denoting only thus much, That all those Bodies move and act according to their essential properties and qualities without any consciousness or intention of so doing. vvg av-j av av-d, cst d d n2 vvi cc n1 vvg p-acp po32 j n2 cc n2 p-acp d n1 cc n1 pp-f av vdg. (8) sermon (DIV2) 72 Page 141
1467 So that in this genuine acceptation of Chance, here is nothing supposed, that can supersede the known Laws of Natural Motion: So that in this genuine acceptation of Chance, Here is nothing supposed, that can supersede the known Laws of Natural Motion: av cst p-acp d j n1 pp-f n1, av vbz pix vvn, cst vmb vvi dt j-vvn n2 pp-f j n1: (8) sermon (DIV2) 72 Page 141
1468 and thus to attribute the Formation of Mankind to Chance, is all one with the former Atheistical Assertion, that ascribes it to Nature or Mechanism: and thus to attribute the Formation of Mankind to Chance, is all one with the former Atheistical Assertion, that ascribes it to Nature or Mechanism: cc av pc-acp vvi dt n1 pp-f n1 pc-acp vvi, vbz d pi p-acp dt j j n1, cst vvz pn31 p-acp n1 cc n1: (8) sermon (DIV2) 72 Page 141
1469 and consequently it hath received a prolix and sufficient Refutation in my preceding Discourse. and consequently it hath received a prolix and sufficient Refutation in my preceding Discourse. cc av-j pn31 vhz vvn dt j cc j n1 p-acp po11 j-vvg n1. (8) sermon (DIV2) 72 Page 141
1470 (3) But thirdly, 'tis likely that our Atheist may willingly renounce the Doctrine of Chance as a thing differing from Nature, (3) But Thirdly, it's likely that our Atheist may willingly renounce the Doctrine of Chance as a thing differing from Nature, (crd) p-acp ord, pn31|vbz j cst po12 n1 vmb av-j vvi dt n1 pp-f n1 p-acp dt n1 vvg p-acp n1, (8) sermon (DIV2) 73 Page 141
1471 and may allow it to be the same thing, and that too no real and substantial Agent, and may allow it to be the same thing, and that too no real and substantial Agent, cc vmb vvi pn31 pc-acp vbi dt d n1, cc cst av dx j cc j n1, (8) sermon (DIV2) 73 Page 141
1472 but only an abstract intellectual Notion: but only an abstract intellectual Notion: cc-acp av-j dt n-jn j n1: (8) sermon (DIV2) 73 Page 141
1473 but still he hath another Expedient in reserve, which is a middle and safe way between the former rigorous Mechanism and the extravagancies of Fortuitous Motion: but still he hath Another Expedient in reserve, which is a middle and safe Way between the former rigorous Mechanism and the extravagancies of Fortuitous Motion: cc-acp av pns31 vhz j-jn j p-acp vvi, r-crq vbz dt n-jn cc j n1 p-acp dt j j n1 cc dt n2 pp-f j n1: (8) sermon (DIV2) 73 Page 142
1474 viz. That at the Beginning all things ('tis true) proceded necessarily and fatally according to the Mechanical powers and affections of Matter: viz. That At the Beginning all things (it's true) proceeded necessarily and fatally according to the Mechanical Powers and affections of Matter: n1 cst p-acp dt n1 d n2 (pn31|vbz j) vvd av-j cc av-j vvg p-acp dt j n2 cc n2 pp-f n1: (8) sermon (DIV2) 73 Page 142
1475 but nevertheless the several Kinds of Animals were not formed at the first trial and effort without one error or miscarriage; (as strict Mechanism would suppose;) but there was an immense Variety of Ferments and Tumors and Excrescences of the Soil, pregnant and big with Foetus's of all imaginable shapes and structures of Body: but nevertheless the several Kinds of Animals were not formed At the First trial and effort without one error or miscarriage; (as strict Mechanism would suppose;) but there was an immense Variety of Ferments and Tumors and Excrescences of the Soil, pregnant and big with Foetus's of all imaginable shapes and structures of Body: cc-acp av dt j n2 pp-f n2 vbdr xx vvn p-acp dt ord n1 cc n1 p-acp crd n1 cc n1; (c-acp j n1 vmd vvi;) cc-acp a-acp vbds dt j n1 pp-f n2 cc n2 cc n2 pp-f dt n1, j cc j p-acp npg1 pp-f d j n2 cc n2 pp-f n1: (8) sermon (DIV2) 73 Page 142
1476 Millions of which were utterly uncapable of Life and Motion, being the Molae, as it were, Millions of which were utterly uncapable of Life and Motion, being the Molae, as it were, crd pp-f r-crq vbdr av-j j pp-f n1 cc n1, vbg dt np1, c-acp pn31 vbdr, (8) sermon (DIV2) 73 Page 142
1477 and the Abortions of Mother Earth: and the Abortions of Mother Earth: cc dt n2 pp-f n1 n1: (8) sermon (DIV2) 73 Page 142
1478 and many of those that had Life and Powers to preserve their own Individuals, yet wanted the due means of Propagation, and many of those that had Life and Powers to preserve their own Individuals, yet wanted the due means of Propagation, cc d pp-f d cst vhd n1 cc n2 pc-acp vvi po32 d n2, av vvd dt j-jn n2 pp-f n1, (8) sermon (DIV2) 73 Page 142
1479 and therefore could not transmit their Species to the following Ages: and Therefore could not transmit their Species to the following Ages: cc av vmd xx vvi po32 n2 p-acp dt j-vvg n2: (8) sermon (DIV2) 73 Page 142
1480 and that those few only, that we now find in Being, did happen (for he cannot express it but by the Characters of a Chance) to have all the parts necessary not only for their own Lives, and that those few only, that we now find in Being, did happen (for he cannot express it but by the Characters of a Chance) to have all the parts necessary not only for their own Lives, cc cst d d av-j, cst pns12 av vvi p-acp vbg, vdd vvi (c-acp pns31 vmbx vvi pn31 p-acp p-acp dt n2 pp-f dt n1) pc-acp vhi d dt n2 j xx av-j p-acp po32 d n2, (8) sermon (DIV2) 73 Page 142
1481 but for the Continuation of their Kinds. This is the favourite Opinion, among the Atheists, and the most plausible of all; but for the Continuation of their Kinds. This is the favourite Opinion, among the Atheists, and the most plausible of all; cc-acp p-acp dt n1 pp-f po32 n2. d vbz dt n1 n1, p-acp dt n2, cc dt av-ds j pp-f d; (8) sermon (DIV2) 73 Page 142
1482 by which they think they may elude that most formidable Argument for the Being of God, from the admirable contrivance of Organical Bodies and the exquisite fitness of their several Parts for those Ends and Uses they are put to, by which they think they may elude that most formidable Argument for the Being of God, from the admirable contrivance of Organical Bodies and the exquisite fitness of their several Parts for those Ends and Uses they Are put to, p-acp r-crq pns32 vvb pns32 vmb vvi cst av-ds j n1 p-acp dt vbg pp-f n1, p-acp dt j n1 pp-f j n2 cc dt j n1 pp-f po32 j n2 p-acp d n2 cc n2 pns32 vbr vvn p-acp, (8) sermon (DIV2) 73 Page 143
1483 and seem to have been designed for. and seem to have been designed for. cc vvb pc-acp vhi vbn vvn p-acp. (8) sermon (DIV2) 73 Page 143
1484 For, say they, since those innumerable Instances of Blunder and Deformity were quickly removed out of Knowledge and Being; For, say they, since those innumerable Instances of Blunder and Deformity were quickly removed out of Knowledge and Being; p-acp, vvb pns32, c-acp d j n2 pp-f n1 cc n1 vbdr av-j vvn av pp-f n1 cc vbg; (8) sermon (DIV2) 73 Page 143
1485 it is plain that no Animals ought now to be found, but such as have due Organs necessary for their own nourishment and increase of their Kinds: it is plain that no Animals ought now to be found, but such as have due Organs necessary for their own nourishment and increase of their Kinds: pn31 vbz j cst dx n2 vmd av pc-acp vbi vvn, cc-acp d c-acp vhb j-jn n2 j p-acp po32 d n1 cc n1 pp-f po32 n2: (8) sermon (DIV2) 73 Page 143
1486 so that this Boasted Usefulness of Parts, which makes Men attribute their Origination to an intelligent and wise Agent, is really no argument at all: so that this Boasted Usefulness of Parts, which makes Men attribute their Origination to an intelligent and wise Agent, is really no argument At all: av cst d vvd np1 pp-f n2, r-crq vvz n2 vvi po32 n1 p-acp dt j cc j n1, vbz av-j dx n1 p-acp d: (8) sermon (DIV2) 73 Page 143
1487 because it follows also from the Atheists Assertion. Because it follows also from the Atheists Assertion. c-acp pn31 vvz av p-acp dt n2 n1. (8) sermon (DIV2) 73 Page 143
1488 For since some Animals are actually preserved in Being till now, they must needs all of them have those parts that are of Use and Necessity: For since Some Animals Are actually preserved in Being till now, they must needs all of them have those parts that Are of Use and Necessity: p-acp p-acp d n2 vbr av-j vvn p-acp vbg p-acp av, pns32 vmb av d pp-f pno32 vhi d n2 cst vbr pp-f n1 cc n1: (8) sermon (DIV2) 73 Page 143
1489 but That at first was only a Lucky Hit without Skill or Design, and ever since is a necessary condition of their Continuation. but That At First was only a Lucky Hit without Skill or Design, and ever since is a necessary condition of their Continuation. cc-acp cst p-acp ord vbds av-j dt j vvn p-acp n1 cc n1, cc av a-acp vbz dt j n1 pp-f po32 n1. (8) sermon (DIV2) 73 Page 143
1490 And so for instance, when they are urged with the admirable Frame and Structure of the Eye; And so for instance, when they Are urged with the admirable Frame and Structure of the Eye; cc av p-acp n1, c-crq pns32 vbr vvn p-acp dt j n1 cc n1 pp-f dt n1; (8) sermon (DIV2) 73 Page 143
1491 which consists of so great a Variety of Parts, all excellently adapted to the Uses of Vision; which consists of so great a Variety of Parts, all excellently adapted to the Uses of Vision; r-crq vvz pp-f av j dt n1 pp-f n2, d av-j vvn p-acp dt n2 pp-f n1; (8) sermon (DIV2) 73 Page 143
1492 that (to omit Mathematical Considerations with relation to Opticks) hath its many Coats and Humours transparent and colourless, that (to omit Mathematical Considerations with Relation to Optics) hath its many Coats and Humours transparent and colourless, d (p-acp vvi j n2 p-acp n1 p-acp n2-jn) vhz po31 d n2 cc n2 j cc j, (8) sermon (DIV2) 73 Page 143
1493 lest it should tinge and sophisticate the Light that it lets in, by a natural Jaundice; lest it should tinge and sophisticate the Light that it lets in, by a natural Jaundice; cs pn31 vmd n1 cc j dt n1 cst pn31 vvz p-acp, p-acp dt j n1; (8) sermon (DIV2) 73 Page 143
1494 that hath its Pupil so constituted, as to admit of Contraction and Dilatation according to the differing degrees of Light, and the Exigencies of seeing; that hath its Pupil so constituted, as to admit of Contraction and Dilatation according to the differing Degrees of Light, and the Exigencies of seeing; cst vhz po31 n1 av vvn, c-acp pc-acp vvi pp-f n1 cc n1 vvg p-acp dt j-vvg n2 pp-f n1, cc dt n2 pp-f vvg; (8) sermon (DIV2) 73 Page 144
1495 that hath Eye lids so commodiously placed, to cleanse the Ball from Dust, to shed necessary moisture upon it through numerous Glandules, that hath Eye lids so commodiously placed, to cleanse the Ball from Dust, to shed necessary moisture upon it through numerous Glandules, cst vhz n1 n2 av av-j vvn, pc-acp vvi dt n1 p-acp n1, pc-acp vvi j n1 p-acp pn31 p-acp j n2, (8) sermon (DIV2) 73 Page 144
1496 and to be drawn over it like a Curtain for the convenience of sleep; and to be drawn over it like a Curtain for the convenience of sleep; cc pc-acp vbi vvn p-acp pn31 av-j dt n1 p-acp dt n1 pp-f n1; (8) sermon (DIV2) 73 Page 144
1497 that hath a thousand more Beauties in its figure and texture never studied nor admired enough: that hath a thousand more Beauty's in its figure and texture never studied nor admired enough: cst vhz dt crd dc n2 p-acp po31 n1 cc n1 av-x vvn ccx vvd d: (8) sermon (DIV2) 73 Page 144
1498 they will briskly reply, that they willingly concede all that can be said in the commendation of so noble a member; they will briskly reply, that they willingly concede all that can be said in the commendation of so noble a member; pns32 vmb av-j vvi, cst pns32 av-j fw-it d cst vmb vbi vvn p-acp dt n1 pp-f av j dt n1; (8) sermon (DIV2) 73 Page 144
1499 yet notwithstanding they cannot admit for good reasoning, He that formed the Eye, shall not he see? For it was blind Nature alone or Matter mechanically moved without consciousness or direction, that made this curious Organ of Vision. yet notwithstanding they cannot admit for good reasoning, He that formed the Eye, shall not he see? For it was blind Nature alone or Matter mechanically moved without consciousness or direction, that made this curious Organ of Vision. av c-acp pns32 vmbx vvi p-acp j n-vvg, pns31 cst vvd dt n1, vmb xx pns31 vvi? p-acp pn31 vbds j n1 j cc n1 av-j vvn p-acp n1 cc n1, cst vvd d j n1 pp-f n1. (8) sermon (DIV2) 73 Page 144
1500 For the short of the matter is this: This elegant structure of the Eye is no more than is necessary to Seeing; For the short of the matter is this: This elegant structure of the Eye is no more than is necessary to Seeing; p-acp dt j pp-f dt n1 vbz d: d j n1 pp-f dt n1 vbz av-dx av-dc cs vbz j p-acp vvg; (8) sermon (DIV2) 73 Page 144
1501 and this noble faculty of Seeing is no more than is necessary to Life; and this noble faculty of Seeing is no more than is necessary to Life; cc d j n1 pp-f vvg vbz av-dx av-dc cs vbz j p-acp n1; (8) sermon (DIV2) 73 Page 144
1502 and consequently is included in the very suppositions of any Animals living and continuing till now; and consequently is included in the very suppositions of any Animals living and Continuing till now; cc av-j vbz vvd p-acp dt j n2 pp-f d n2 vvg cc vvg p-acp av; (8) sermon (DIV2) 73 Page 144
1503 though those be but the very few that at the beginning had the good fortune to have Eyes, among many millions of Monsters that were destitute of them, sine vultu caeca reperta, and therefore did fatally perish soon after their Birth. though those be but the very few that At the beginning had the good fortune to have Eyes, among many millions of Monsters that were destitute of them, sine vultu caeca reperta, and Therefore did fatally perish soon After their Birth. cs d vbb p-acp dt j d cst p-acp dt n1 vhd dt j n1 pc-acp vhi n2, p-acp d crd pp-f n2 cst vbdr j pp-f pno32, fw-la fw-la fw-mi fw-la, cc av vdd av-j vvi av p-acp po32 n1. (8) sermon (DIV2) 73 Page 144
1504 And thus when we insist on other like arguments of Divine Wisdom in the frame of Animate Bodies; And thus when we insist on other like Arguments of Divine Wisdom in the frame of Animate Bodies; cc av c-crq pns12 vvb p-acp j-jn j n2 pp-f j-jn n1 p-acp dt n1 pp-f vvi n2; (8) sermon (DIV2) 73 Page 145
1505 as the artificial Position of many Myriads of Valves, all so situate as to give a free passage to the Blood and other Humors in their due Chanels and Courses, as the artificial Position of many Myriads of Valves, all so situate as to give a free passage to the Blood and other Humours in their due Channels and Courses, c-acp dt j n1 pp-f d crd pp-f n2, d av j c-acp pc-acp vvi dt j n1 p-acp dt n1 cc j-jn n2 p-acp po32 j-jn n2 cc vvz, (8) sermon (DIV2) 73 Page 145
1506 but not permit them to regurgitate and disturb the great Circulation and Oeconomy of Life; but not permit them to regurgitate and disturb the great Circulation and Oeconomy of Life; cc-acp xx vvi pno32 pc-acp vvi cc vvi dt j n1 cc np1 pp-f n1; (8) sermon (DIV2) 73 Page 145
1507 as the Spiral, and not Annulary, Fibres of the Intestines for the better Exercise of their Functions; as the Spirae, and not Annulary, Fibres of the Intestines for the better Exercise of their Functions; c-acp dt n1, cc xx j, n2 pp-f dt n2 p-acp dt jc n1 pp-f po32 n2; (8) sermon (DIV2) 73 Page 145
1508 as the provident furnishing of Temporary parts for the Foetus during the time of gestation, which are afterwards laid aside; as the provident furnishing of Temporary parts for the Foetus during the time of gestation, which Are afterwards laid aside; c-acp dt j n-vvg pp-f j n2 p-acp dt np1 p-acp dt n1 pp-f n1, r-crq vbr av vvn av; (8) sermon (DIV2) 73 Page 145
1509 as the strange sagacity of little Insects in choosing fit Places for the Exclusion of their Eggs, as the strange sagacity of little Insects in choosing fit Places for the Exclusion of their Eggs, c-acp dt j n1 pp-f j vvz p-acp vvg j n2 p-acp dt n1 pp-f po32 n2, (8) sermon (DIV2) 73 Page 145
1510 and for the provision of proper food, when the young ones are hatcht and need it; and for the provision of proper food, when the young ones Are hatched and need it; cc p-acp dt n1 pp-f j n1, c-crq dt j pi2 vbr vvn cc vvb pn31; (8) sermon (DIV2) 73 Page 145
1511 as the ardent NONLATINALPHABET or natural Affection in those Animals, whose off-spring cannot at first procure their own sustenance, as the Ardent or natural Affection in those Animals, whose offspring cannot At First procure their own sustenance, c-acp dt j cc j n1 p-acp d n2, rg-crq n1 vmbx p-acp ord vvi po32 d n1, (8) sermon (DIV2) 73 Page 145
1512 but must infallibly perish, if not fed by the Parents; but must infallibly perish, if not fed by the Parents; cc-acp vmb av-j vvi, cs xx vvn p-acp dt n2; (8) sermon (DIV2) 73 Page 145
1513 as the untaught Instincts and Impresses upon every species, directing them without imitation or deliberation to the ready knowledge of proper food, to one and the best way of their preservation and defence, as the untaught Instincts and Impresses upon every species, directing them without imitation or deliberation to the ready knowledge of proper food, to one and the best Way of their preservation and defence, c-acp dt j n2 cc n2 p-acp d n2, vvg pno32 p-acp n1 cc n1 p-acp dt j n1 pp-f j n1, p-acp crd cc dt js n1 pp-f po32 n1 cc n1, (8) sermon (DIV2) 73 Page 145
1514 and to the neverfailing propagation of their own kind: and to the neverfailing propagation of their own kind: cc p-acp dt j n1 pp-f po32 d n1: (8) sermon (DIV2) 73 Page 145
1515 what-ever Considerations of this nature you propose to this Atheist, as indeed such Instances are innumerable, all evidently setting forth the Almighty's Wisdom and Goodness to such as are able to judge, and will judge impartially; whatever Considerations of this nature you propose to this Atheist, as indeed such Instances Are innumerable, all evidently setting forth the Almighty's Wisdom and goodness to such as Are able to judge, and will judge impartially; j n2 pp-f d n1 pn22 vvb p-acp d n1, c-acp av d n2 vbr j, d av-j vvg av dt ng1-jn n1 cc n1 p-acp d c-acp vbr j pc-acp vvi, cc vmb vvi av-j; (8) sermon (DIV2) 73 Page 145
1516 he hath this one subterfuge from them all, That these things are mistaken for tokens of Skill and Contrivance, he hath this one subterfuge from them all, That these things Are mistaken for tokens of Skill and Contrivance, pns31 vhz d crd n1 p-acp pno32 av-d, cst d n2 vbr vvn p-acp n2 pp-f n1 cc n1, (8) sermon (DIV2) 73 Page 146
1517 though they be but necessary Consequences of the present Existence of those Creatures. though they be but necessary Consequences of the present Existence of those Creatures. cs pns32 vbb p-acp j n2 pp-f dt j n1 pp-f d n2. (8) sermon (DIV2) 73 Page 146
1518 For he that supposeth any Animals to subsist, doth by that very supposition allow them every Member and Faculty that are necessary to subsistence; For he that Supposeth any Animals to subsist, does by that very supposition allow them every Member and Faculty that Are necessary to subsistence; p-acp pns31 cst vvz d n2 pc-acp vvi, vdz p-acp d j n1 vvb pno32 d n1 cc n1 cst vbr j p-acp n1; (8) sermon (DIV2) 73 Page 146
1519 such as are those we have just now enumerated. such as Are those we have just now enumerated. d c-acp vbr d pns12 vhb av av vvn. (8) sermon (DIV2) 73 Page 146
1520 And therefore, unless we can prove à priori and independent of this Usefulness, now that Things are once supposed to have existed and propagated; And Therefore, unless we can prove à priori and independent of this Usefulness, now that Things Are once supposed to have existed and propagated; cc av, cs pns12 vmb vvi fw-fr fw-la cc j-jn pp-f d np1, av d n2 vbr a-acp vvn pc-acp vhi vvn cc vvn; (8) sermon (DIV2) 73 Page 146
1521 That among almost infinite Trials and Essays at the beginning of things, among millions of monstrous Shapes and imperfect Formations, a few such Animals, That among almost infinite Trials and Essays At the beginning of things, among millions of monstrous Shapes and imperfect Formations, a few such Animals, cst p-acp av j n2 cc n2 p-acp dt n-vvg pp-f n2, p-acp crd pp-f j vvz cc j n2, dt d d n2, (8) sermon (DIV2) 73 Page 146
1522 as now exist, could not possibly be produced; these After-Considerations are of very little moment: as now exist, could not possibly be produced; these After-Considerations Are of very little moment: c-acp av vvi, vmd xx av-j vbb vvn; d n2 vbr pp-f av j n1: (8) sermon (DIV2) 73 Page 146
1523 because if such Animals could in that way possibly be formed, as might live and move and propagate their Beings; Because if such Animals could in that Way possibly be formed, as might live and move and propagate their Beings; c-acp cs d n2 vmd p-acp d n1 av-j vbb vvn, c-acp vmd vvi cc vvi cc vvi po32 n2; (8) sermon (DIV2) 73 Page 146
1524 all this admired and applauded Usefulness of their several Fabricks is but a necessary condition and consequence of their Existence and Propagation. all this admired and applauded Usefulness of their several Fabrics is but a necessary condition and consequence of their Existence and Propagation. d d j-vvn cc vvd np1 pp-f po32 j n2 vbz p-acp dt j n1 cc n1 pp-f po32 n1 cc n1. (8) sermon (DIV2) 73 Page 146
1525 This is the last pretence and sophistry of the Atheists against the Proposition in my Text, That we received our Life and Being from a Divine Wisdom and Power. This is the last pretence and sophistry of the Atheists against the Proposition in my Text, That we received our Life and Being from a Divine Wisdom and Power. d vbz dt ord n1 cc n1 pp-f dt n2 p-acp dt n1 p-acp po11 n1, cst pns12 vvd po12 n1 cc vbg p-acp dt j-jn n1 cc n1. (8) sermon (DIV2) 74 Page 146
1526 And as they cannot justly accuse me of any ways concealing or balking their grand Objection: And as they cannot justly accuse me of any ways concealing or balking their grand Objection: cc c-acp pns32 vmbx av-j vvi pno11 pp-f d n2 vvg cc vvg po32 j n1: (8) sermon (DIV2) 74 Page 146
1527 so I believe these following Considerations will give them no reason to boast, That it cannot receive a just and satisfactory Answer. so I believe these following Considerations will give them no reason to boast, That it cannot receive a just and satisfactory Answer. av pns11 vvb d j-vvg n2 vmb vvi pno32 dx n1 pc-acp vvi, cst pn31 vmbx vvi dt j cc j n1. (8) sermon (DIV2) 74 Page 147
1528 (1) First therefore, we affirm that we can prove and have done it already by arguments à priori (which is the challenge of the Atheists) that these Animals, that now exist, could not possibly have been formed at first by millions of trials. (1) First Therefore, we affirm that we can prove and have done it already by Arguments à priori (which is the challenge of the Atheists) that these Animals, that now exist, could not possibly have been formed At First by millions of trials. (crd) ord av, pns12 vvb cst pns12 vmb vvi cc vhb vdn pn31 av p-acp n2 fw-fr fw-la (r-crq vbz dt n1 pp-f dt n2) cst d n2, cst av vvi, vmd xx av-j vhb vbn vvn p-acp ord p-acp crd pp-f n2. (8) sermon (DIV2) 75 Page 147
1529 For since they allow by their very Hypothesis (and without standing to that Courtesie we have proved it before) that there can be no casual or spontaneous Motion of the Particles of Matter: For since they allow by their very Hypothesis (and without standing to that Courtesy we have proved it before) that there can be no casual or spontaneous Motion of the Particles of Matter: p-acp c-acp pns32 vvb p-acp po32 j n1 (cc p-acp vvg p-acp d n1 pns12 vhb vvn pn31 a-acp) d a-acp vmb vbi dx j cc j n1 pp-f dt n2 pp-f n1: (8) sermon (DIV2) 75 Page 147
1530 it will follow that every single Monster among so many supposed Myriads must have been mechanically and necessarily formed according to the known Laws of Motion, it will follow that every single Monster among so many supposed Myriads must have been mechanically and necessarily formed according to the known Laws of Motion, pn31 vmb vvi cst d j n1 p-acp av d vvd crd vmb vhi vbn av-j cc av-j vvd vvg p-acp dt j-vvn n2 pp-f n1, (8) sermon (DIV2) 75 Page 147
1531 and the temperament and quality of the Matter that it was made of. Which is sufficient to evince, that no such Monsters were or could have been formed. and the temperament and quality of the Matter that it was made of. Which is sufficient to evince, that no such Monsters were or could have been formed. cc dt n1 cc n1 pp-f dt n1 cst pn31 vbds vvn pp-f. r-crq vbz j pc-acp vvi, cst dx d n2 vbdr cc vmd vhi vbn vvn. (8) sermon (DIV2) 75 Page 147
1532 For to denominate them even Monsters; they must have had some rude kind of Organical Bodies; For to denominate them even Monsters; they must have had Some rude kind of Organical Bodies; p-acp pc-acp vvi pno32 av n2; pns32 vmb vhi vhn d j n1 pp-f j n2; (8) sermon (DIV2) 75 Page 147
1533 some Stamina of Life, though never so clumsy; Some Stamina of Life, though never so clumsy; d np1 pp-f n1, cs av-x av j; (8) sermon (DIV2) 75 Page 147
1534 some System of Parts compounded of Solids and Liquids, that executed, though but bunglingly, their peculiar Motions and Functions. Some System of Parts compounded of Solids and Liquids, that executed, though but bunglingly, their peculiar Motions and Functions. d np1 pp-f n2 vvn pp-f n2 cc n2, cst vvn, cs cc-acp av-vvg, po32 j n2 cc n2. (8) sermon (DIV2) 75 Page 147
1535 But we have lately shewn it impossible for Nature unassisted to constitute such Bodies, whose structure is against the Law of Specifick Gravity. But we have lately shown it impossible for Nature unassisted to constitute such Bodies, whose structure is against the Law of Specific Gravity. cc-acp pns12 vhb av-j vvn pn31 j p-acp n1 vvd pc-acp vvi d n2, rg-crq n1 vbz p-acp dt n1 pp-f n1 n1. (8) sermon (DIV2) 75 Page 147
1536 So that she could not make the least endeavour towards the producing of a Monster; So that she could not make the least endeavour towards the producing of a Monster; av cst pns31 vmd xx vvi dt ds n1 p-acp dt vvg pp-f dt n1; (8) sermon (DIV2) 75 Page 148
1537 or of any thing that hath more Vital and Organical Parts, than we find in a Rock of Marble or a Fountain of Water. or of any thing that hath more Vital and Organical Parts, than we find in a Rock of Marble or a Fountain of Water. cc pp-f d n1 cst vhz dc j cc j n2, cs pns12 vvb p-acp dt n1 pp-f n1 cc dt n1 pp-f n1. (8) sermon (DIV2) 75 Page 148
1538 And again, though we should not contend with them about their Monsters and Abortions; And again, though we should not contend with them about their Monsters and Abortions; cc av, c-acp pns12 vmd xx vvi p-acp pno32 p-acp po32 n2 cc n2; (8) sermon (DIV2) 75 Page 148
1539 yet since they suppose even the perfect Animals, that are still in being, to have been formed mechanically among the rest; yet since they suppose even the perfect Animals, that Are still in being, to have been formed mechanically among the rest; av c-acp pns32 vvb av dt j n2, cst vbr av p-acp vbg, pc-acp vhi vbn vvn av-j p-acp dt n1; (8) sermon (DIV2) 75 Page 148
1540 and only add some millions of Monsters to the reckoning; and only add Some millions of Monsters to the reckoning; cc av-j vvi d crd pp-f n2 p-acp dt n-vvg; (8) sermon (DIV2) 75 Page 148
1541 they are liable to all the Difficulties in the former Explication, and are expresly refuted through the whole preceding Sermon: they Are liable to all the Difficulties in the former Explication, and Are expressly refuted through the Whole preceding Sermon: pns32 vbr j p-acp d dt n2 p-acp dt j n1, cc vbr av-j vvn p-acp dt j-jn j-vvg n1: (8) sermon (DIV2) 75 Page 148
1542 where it is abundantly shown, that a Spontaneous Production is against the Catholick Laws of Motion, and against Matter of Fact; where it is abundantly shown, that a Spontaneous Production is against the Catholic Laws of Motion, and against Matter of Fact; c-crq pn31 vbz av-j vvn, cst dt np1 n1 vbz p-acp dt njp n2 pp-f n1, cc p-acp n1 pp-f n1; (8) sermon (DIV2) 75 Page 148
1543 a thing without Example, not only in Man and the nobler Animals, but in the Smallest of Insects and the Vilest of Weeds: a thing without Exampl, not only in Man and the Nobler Animals, but in the Smallest of Insects and the Vilest of Weeds: dt n1 p-acp n1, xx av-j p-acp n1 cc dt jc n2, cc-acp p-acp dt js pp-f vvz cc dt js pp-f n2: (8) sermon (DIV2) 75 Page 148
1544 though the Fertility of the Earth cannot be said to have been impaired since the beginning of the World. though the Fertility of the Earth cannot be said to have been impaired since the beginning of the World. cs dt n1 pp-f dt n1 vmbx vbi vvn pc-acp vhi vbn vvn p-acp dt n-vvg pp-f dt n1. (8) sermon (DIV2) 75 Page 148
1545 (2) Secondly, we may observe that this Evasion of the Atheist is fitted only to elude such Arguments of Divine Wisdom, (2) Secondly, we may observe that this Evasion of the Atheist is fitted only to elude such Arguments of Divine Wisdom, (crd) ord, pns12 vmb vvi cst d n1 pp-f dt n1 vbz vvn av-j pc-acp vvi d n2 pp-f j-jn n1, (8) sermon (DIV2) 76 Page 148
1546 as are taken from things Necessary to the conservation of the Animal, as the Faculties of Sight and Motion and Nutrition, and the like; as Are taken from things Necessary to the conservation of the Animal, as the Faculties of Sighed and Motion and Nutrition, and the like; c-acp vbr vvn p-acp n2 j p-acp dt n1 pp-f dt n1, c-acp dt n2 pp-f n1 cc n1 cc n1, cc dt j; (8) sermon (DIV2) 76 Page 148
1547 because such Usefulness is indeed included in a general Supposition of the Existence of that Animal: Because such Usefulness is indeed included in a general Supposition of the Existence of that Animal: c-acp d np1 vbz av vvd p-acp dt j n1 pp-f dt n1 pp-f d n1: (8) sermon (DIV2) 76 Page 149
1548 but it miserably fails him against other Reasons from such Members and Powers of the Body, but it miserably fails him against other Reasons from such Members and Powers of the Body, cc-acp pn31 av-j vvz pno31 p-acp j-jn n2 p-acp d n2 cc n2 pp-f dt n1, (8) sermon (DIV2) 76 Page 149
1549 as are not necessary absolutely to Living and Propagating, but only much conduce to our better Subsistence and happier Condition. as Are not necessary absolutely to Living and Propagating, but only much conduce to our better Subsistence and Happier Condition. c-acp vbr xx j av-j p-acp vvg cc j-vvg, cc-acp av-j av-d vvi p-acp po12 j n1 cc jc n1. (8) sermon (DIV2) 76 Page 149
1550 So the most obvious Contemplation of the frame of our Bodies; So the most obvious Contemplation of the frame of our Bodies; np1 dt av-ds j n1 pp-f dt n1 pp-f po12 n2; (8) sermon (DIV2) 76 Page 149
1551 as that we all have double Sensories, two Eyes, two Ears, two Nostrils, is an effectual Confutation of this Atheistical Sophism. as that we all have double Sensories, two Eyes, two Ears, two Nostrils, is an effectual Confutation of this Atheistical Sophism. c-acp cst pns12 d vhb j n2, crd n2, crd n2, crd n2, vbz dt j n1 pp-f d j n1. (8) sermon (DIV2) 76 Page 149
1552 For a double Organ of these Senses is not at all comprehended in the Notion of bare Existence: For a double Organ of these Senses is not At all comprehended in the Notion of bore Existence: p-acp dt j-jn n1 pp-f d n2 vbz xx p-acp d vvn p-acp dt n1 pp-f j n1: (8) sermon (DIV2) 76 Page 149
1553 one of them being sufficient to have preserved Life, and kept up the Species; as common Experience is a witness. one of them being sufficient to have preserved Life, and kept up the Species; as Common Experience is a witness. pi pp-f pno32 vbg j pc-acp vhi vvn n1, cc vvd a-acp dt n2; c-acp j n1 vbz dt n1. (8) sermon (DIV2) 76 Page 149
1554 Nay even the very Nails of our Fingers are an infallible Token of Design and Contrivance: Nay even the very Nails of our Fingers Are an infallible Token of Design and Contrivance: uh-x av dt j n2 pp-f po12 n2 vbr dt j n1 pp-f n1 cc n1: (8) sermon (DIV2) 76 Page 149
1555 for they are useful and convenient to give strength and firmness to those Parts in the various Functions they are put to; for they Are useful and convenient to give strength and firmness to those Parts in the various Functions they Are put to; c-acp pns32 vbr j cc j pc-acp vvi n1 cc n1 p-acp d n2 p-acp dt j n2 pns32 vbr vvn p-acp; (8) sermon (DIV2) 76 Page 149
1556 and to defend the numerous Nerves and Tendons that are under them, which have a most exquisite sense of Pain, and to defend the numerous Nerves and Tendons that Are under them, which have a most exquisite sense of Pain, cc pc-acp vvi dt j n2 cc n2 cst vbr p-acp pno32, r-crq vhb dt av-ds j n1 pp-f n1, (8) sermon (DIV2) 76 Page 149
1557 and without that native Armour would continually be exposed to it: and without that native Armour would continually be exposed to it: cc p-acp d j-jn n1 vmd av-j vbi vvn p-acp pn31: (8) sermon (DIV2) 76 Page 149
1558 and yet who will say, that Nails are absolutely necessary to Humane Life, and are concluded in the Supposition of Simple Existence? It is manifest therefore, that there was a Contrivance and Foresight of the Usefulness of Nails antecedent to their Formation. and yet who will say, that Nails Are absolutely necessary to Humane Life, and Are concluded in the Supposition of Simple Existence? It is manifest Therefore, that there was a Contrivance and Foresight of the Usefulness of Nails antecedent to their Formation. cc av q-crq vmb vvi, cst n2 vbr av-j j p-acp j n1, cc vbr vvn p-acp dt n1 pp-f j n1? pn31 vbz j av, cst a-acp vbds dt n1 cc n1 pp-f dt np1 pp-f np1 n1 p-acp po32 n1. (8) sermon (DIV2) 76 Page 149
1559 For the old stale pretence of the Atheists, That things were first made fortuitously, and afterwards their Usefulness was observ'd or discover'd, can have no place here; For the old stale pretence of the Atheists, That things were First made fortuitously, and afterwards their Usefulness was observed or discovered, can have no place Here; p-acp dt j j n1 pp-f dt n2, cst n2 vbdr ord vvd av-j, cc av po32 np1 vbds vvn cc vvn, vmb vhi dx n1 av; (8) sermon (DIV2) 76 Page 150
1560 unless Nails were either absolutely requisite to the Existence of Mankind, or were found only in some Individuals or some Nations of men; unless Nails were either absolutely requisite to the Existence of Mankind, or were found only in Some Individuals or Some nations of men; cs n2 vbdr av-d av-j j p-acp dt n1 pp-f n1, cc vbdr vvn av-j p-acp d n2 cc d n2 pp-f n2; (8) sermon (DIV2) 76 Page 150
1561 and so might be ascribed to necessity upon one account, or to Fortune upon the other. and so might be ascribed to necessity upon one account, or to Fortune upon the other. cc av vmd vbi vvn p-acp n1 p-acp crd n1, cc p-acp n1 p-acp dt n-jn. (8) sermon (DIV2) 76 Page 150
1562 But from the Atheist's supposition, That among the infinite Diversity of the first terrestrial Productions, there were Animals of all imaginable shapes and structures of Body, all of which survived and multiplied, that by reason of their Make and Fabrick could possibly do so; But from the Atheist's supposition, That among the infinite Diversity of the First terrestrial Productions, there were Animals of all imaginable shapes and structures of Body, all of which survived and multiplied, that by reason of their Make and Fabric could possibly do so; p-acp p-acp dt ng1 n1, cst p-acp dt j n1 pp-f dt ord j n2, pc-acp vbdr n2 pp-f d j n2 cc n2 pp-f n1, d pp-f r-crq vvd cc vvn, cst p-acp n1 pp-f po32 n1 cc n1 vmd av-j vdi av; (8) sermon (DIV2) 76 Page 150
1563 it necessarily follows, that we should now have some Nations without Nails upon their Fingers; it necessarily follows, that we should now have Some nations without Nails upon their Fingers; pn31 av-j vvz, cst pns12 vmd av vhi d n2 p-acp n2 p-acp po32 n2; (8) sermon (DIV2) 76 Page 150
1564 others with one Eye only, as the Poets describe the Cyclopes in Sicily, and the Arimasp• in Scythia; others with one Ear, Others with one Eye only, as the Poets describe the Cyclopes in Sicily, and the Arimasp• in Scythia; Others with one Ear, n2-jn p-acp crd n1 av-j, c-acp dt n2 vvb dt np1 p-acp np1, cc dt np1 p-acp np1; n2-jn p-acp crd n1, (8) sermon (DIV2) 76 Page 150
1565 or one Nostril, or indeed without any Organ of Smelling, because that Sense is not necessary to Man's subsistence; or one Nostril, or indeed without any Organ of Smelling, Because that Sense is not necessary to Man's subsistence; cc crd n1, cc av p-acp d n1 pp-f j-vvg, c-acp cst n1 vbz xx j p-acp ng1 n1; (8) sermon (DIV2) 76 Page 150
1566 others destitute of the use of Language, since Mutes also may live: Others destitute of the use of Language, since Mutes also may live: n2-jn j pp-f dt n1 pp-f n1, c-acp n2-jn av vmb vvi: (8) sermon (DIV2) 76 Page 150
1567 one People would have the Feet of Goats, as the feigned Satyrs and Panisci; another would resemble the Head of Iupiter Ammon, or the horned Statues of Bacchus: the Sciapodes, and Enotocoetae and other monstrous Nations would no longer be Fables, but real instances in Nature: one People would have the Feet of Goats, as the feigned Satyrs and Panisci; Another would resemble the Head of Iupiter Ammon, or the horned Statues of Bacchus: the Sciapodes, and Enotocoetae and other monstrous nations would no longer be Fables, but real instances in Nature: pi n1 vmd vhi dt n2 pp-f n2, c-acp dt j-vvn n2 cc np1; j-jn vmd vvi dt n1 pp-f np1 np1, cc dt j-vvn n2 pp-f np1: dt np1, cc np1 cc j-jn j n2 vmd av-dx av-jc vbi n2, cc-acp j n2 p-acp n1: (8) sermon (DIV2) 76 Page 150
1568 and, in a word, all the ridiculous and extravagant shapes that can be imagin'd, all the fancies and whimsies of Poets and Painters and Aegyptian Idolaters, and, in a word, all the ridiculous and extravagant shapes that can be imagined, all the fancies and whimsies of Poets and Painters and Egyptian Idolaters, cc, p-acp dt n1, d dt j cc j n2 cst vmb vbi vvn, d dt n2 cc n2 pp-f n2 cc n2 cc jp n2, (8) sermon (DIV2) 76 Page 151
1569 if so be they are consistent with Life and Propagation, would be now actually in Being, if so be they Are consistent with Life and Propagation, would be now actually in Being, cs av vbb pns32 vbr j p-acp n1 cc n1, vmd vbi av av-j p-acp vbg, (8) sermon (DIV2) 76 Page 151
1570 if our Atheist's Notion were true: which therefore may deservedly pass for a mere Dream and an Error: if our Atheist's Notion were true: which Therefore may deservedly pass for a mere Dream and an Error: cs po12 ng1 n1 vbdr j: r-crq av vmb av-vvn vvi p-acp dt j n1 cc dt n1: (8) sermon (DIV2) 76 Page 151
1571 till they please to make new Discoveries in Terra Incognita, and bring along with them some Savages of all these fabulous and monstrous Configurations. till they please to make new Discoveries in Terra Incognita, and bring along with them Some Savages of all these fabulous and monstrous Configurations. c-acp pns32 vvb pc-acp vvi j n2 p-acp fw-la fw-la, cc vvb a-acp p-acp pno32 d np1 pp-f d d j cc j n2. (8) sermon (DIV2) 76 Page 151
1572 (3) But thirdly, that we may proceed yet further with the Atheist, and convince him, that not only his Principle is absurd, (3) But Thirdly, that we may proceed yet further with the Atheist, and convince him, that not only his Principle is absurd, (crd) p-acp ord, cst pns12 vmb vvi av av-jc p-acp dt n1, cc vvi pno31, cst xx av-j po31 n1 vbz j, (8) sermon (DIV2) 77 Page 151
1573 but his Consequences also as absurdly deduced from it: we will allow him an uncertain extravagant Chance against the natural Laws of Motion: but his Consequences also as absurdly deduced from it: we will allow him an uncertain extravagant Chance against the natural Laws of Motion: cc-acp po31 n2 av c-acp av-j vvn p-acp pn31: pns12 vmb vvi pno31 dt j j n1 p-acp dt j n2 pp-f n1: (8) sermon (DIV2) 77 Page 151
1574 though not forgetting that that notion hath been refuted before, and therefore this Concession is wholly ex abundanti. I say then, that though there were really such a thing as this Chance or Fortune; though not forgetting that that notion hath been refuted before, and Therefore this Concession is wholly ex abundanti. I say then, that though there were really such a thing as this Chance or Fortune; cs xx vvg cst d n1 vhz vbn vvn a-acp, cc av d n1 vbz av-jn fw-la fw-la. pns11 vvb av, cst cs a-acp vbdr av-j d dt n1 c-acp d n1 cc n1; (8) sermon (DIV2) 77 Page 151
1575 yet nevertheless it would be extremely absurd to ascribe the Formation of Humane Bodies to a Cast of this Chance. yet nevertheless it would be extremely absurd to ascribe the Formation of Humane Bodies to a Cast of this Chance. av av pn31 vmd vbi av-jn j pc-acp vvi dt n1 pp-f j n2 p-acp dt n1 pp-f d n1. (8) sermon (DIV2) 77 Page 151
1576 For let us consider the very Bodies themselves. For let us Consider the very Bodies themselves. p-acp vvb pno12 vvi dt j n2 px32. (8) sermon (DIV2) 77 Page 151
1577 Here are confessedly all the marks and characters of Design in their structure, that can be required, Here Are confessedly all the marks and characters of Design in their structure, that can be required, av vbr av-vvn d dt n2 cc n2 pp-f n1 p-acp po32 n1, cst vmb vbi vvn, (8) sermon (DIV2) 77 Page 151
1578 though one suppose a Divine Author had made them: here is nothing in the Work it self, unworthy of so great a Master: though one suppose a Divine Author had made them: Here is nothing in the Work it self, unworthy of so great a Master: c-acp pi vvb dt j-jn n1 vhd vvn pno32: av vbz pix p-acp dt n1 pn31 n1, j pp-f av j dt n1: (8) sermon (DIV2) 77 Page 151
1579 here are no internal arguments from the Subject against the truth of that Supposition. Have we then any capacity to judge and distinguish, what is the effect of Chance, Here Are no internal Arguments from the Subject against the truth of that Supposition. Have we then any capacity to judge and distinguish, what is the Effect of Chance, av vbr dx j n2 p-acp dt j-jn p-acp dt n1 pp-f d n1. vhb pns12 av d n1 pc-acp vvi cc vvi, q-crq vbz dt n1 pp-f n1, (8) sermon (DIV2) 77 Page 152
1580 and what is made by Art and Wisdom? When a Medal is dug out of the ground, with some Roman Emperor's Image upon it, and what is made by Art and Wisdom? When a Medal is dug out of the ground, with Some Roman Emperor's Image upon it, cc r-crq vbz vvn p-acp n1 cc n1? c-crq dt n1 vbz vvn av pp-f dt n1, p-acp d np1 ng1 n1 p-acp pn31, (8) sermon (DIV2) 77 Page 152
1581 and an Inscription that agrees to his Titles and History, and an Impress upon the Reverse relating to some memorable occurrence in his Life; and an Inscription that agrees to his Titles and History, and an impress upon the Reverse relating to Some memorable occurrence in his Life; cc dt n1 cst vvz p-acp po31 n2 cc n1, cc dt n1 p-acp dt n1 vvg p-acp d j n1 p-acp po31 n1; (8) sermon (DIV2) 77 Page 152
1582 can we be sure, that this Medal was really coined by an Artificer, or is but a Product of the Soil from whence it was taken, that might casually or naturally receive that texture and figure: can we be sure, that this Medal was really coined by an Artificer, or is but a Product of the Soil from whence it was taken, that might casually or naturally receive that texture and figure: vmb pns12 vbi j, cst d n1 vbds av-j vvn p-acp dt n1, cc vbz p-acp dt n1 pp-f dt n1 p-acp c-crq pn31 vbds vvn, cst vmd av-j cc av-j vvi d n1 cc n1: (8) sermon (DIV2) 77 Page 152
1583 as many kinds of Fossils are very odly and elegantly shaped according to the modification of their constituent Salts, as many Kinds of Fossils Are very oddly and elegantly shaped according to the modification of their constituent Salts, c-acp d n2 pp-f npg1 vbr av av-j cc av-j vvn vvg p-acp dt n1 pp-f po32 j n2, (8) sermon (DIV2) 77 Page 152
1584 or the cavities they were formed in? Is it a matter of doubt and controversie, or the cavities they were formed in? Is it a matter of doubt and controversy, cc dt n2 pns32 vbdr vvn p-acp? vbz pn31 dt n1 pp-f n1 cc n1, (8) sermon (DIV2) 77 Page 152
1585 whether the Pillar of Trajan or Antoninus, the Ruins of Persepolis, or the late Temple of Minerva were the Designs and Works of Architecture; whither the Pillar of Trajan or Antoninus, the Ruins of Persepolis, or the late Temple of Minerva were the Designs and Works of Architecture; cs dt n1 pp-f np1 cc np1, dt n2 pp-f np1, cc dt j n1 pp-f np1 vbdr dt n2 cc vvz pp-f n1; (8) sermon (DIV2) 77 Page 152
1586 or perhaps might originally exist so, or be raised up in an Earthquake by subterraneous Vapour? Do not we all think our selves infallibly certain, that this or that very commodious House must needs have been built by Humane Art; or perhaps might originally exist so, or be raised up in an Earthquake by subterraneous Vapour? Do not we all think our selves infallibly certain, that this or that very commodious House must needs have been built by Humane Art; cc av vmd av-j vvi av, cc vbi vvn a-acp p-acp dt n1 p-acp j n1? vdb xx pns12 av-d vvi po12 n2 av-j j, cst d cc cst av j n1 vmb av vhi vbn vvn p-acp j n1; (8) sermon (DIV2) 77 Page 152
1587 though perhaps a natural Cave in a Rock may have something not much unlike to Parlors or Chambers? And yet he must be a mere Idiot, that cannot discern more Strokes and Characters of Workmanship in the Structure of an Animal (in an Humane Body especially) than in the most elegant Medal or Aedifice in the World. though perhaps a natural Cave in a Rock may have something not much unlike to Parlors or Chambers? And yet he must be a mere Idiot, that cannot discern more Strokes and Characters of Workmanship in the Structure of an Animal (in an Humane Body especially) than in the most elegant Medal or Edifice in the World. cs av dt j n1 p-acp dt n1 vmb vhi pi xx av-d av-j p-acp n2 cc n2? cc av pns31 vmb vbi dt j n1, cst vmbx vvi av-dc n2 cc n2 pp-f n1 p-acp dt n1 pp-f dt n1 (p-acp dt j n1 av-j) cs p-acp dt av-ds j n1 cc n1 p-acp dt n1. (8) sermon (DIV2) 77 Page 153
1588 They will believe the first Parents of Mankind to have been fortuitously formed without Wisdom or Art: They will believe the First Parents of Mankind to have been fortuitously formed without Wisdom or Art: pns32 vmb vvi dt ord n2 pp-f n1 pc-acp vhi vbn av-j vvn p-acp n1 cc n1: (8) sermon (DIV2) 77 Page 153
1589 and that for this sorry reason, Because it is not simply impossible, but that they may have been formed so. and that for this sorry reason, Because it is not simply impossible, but that they may have been formed so. cc cst p-acp d j n1, c-acp pn31 vbz xx av-j j, p-acp cst pns32 vmb vhi vbn vvn av. (8) sermon (DIV2) 77 Page 153
1590 And who can demonstrate (if Chance be once admitted of) but that possibly all the Inscriptions and other remains of Antiquity may be mere Lusus Naturae, and not Works of Humane Artifice? If this be good reasoning, let us no longer make any pretences to Judgment or a faculty of discerning between things Probable and Improbable: And who can demonstrate (if Chance be once admitted of) but that possibly all the Inscriptions and other remains of Antiquity may be mere Lusus Naturae, and not Works of Humane Artifice? If this be good reasoning, let us no longer make any pretences to Judgement or a faculty of discerning between things Probable and Improbable: cc q-crq vmb vvi (cs n1 vbb a-acp vvn pp-f) cc-acp cst av-j d dt n2 cc j-jn n2 pp-f n1 vmb vbi j fw-la fw-la, cc xx vvz pp-f j n1? cs d vbb j vvg, vvb pno12 dx av-jc vvi d n2 p-acp n1 cc dt n1 pp-f vvg p-acp n2 j cc j: (8) sermon (DIV2) 77 Page 153
1591 for, except flat contradictions, we may upon equal reasons believe all things or nothing at all. for, except flat contradictions, we may upon equal Reasons believe all things or nothing At all. c-acp, c-acp j n2, pns12 vmb p-acp j-jn n2 vvi d n2 cc pix p-acp av-d. (8) sermon (DIV2) 77 Page 153
1592 And do the Atheists thus argue in common matters of Life? Would they have Mankind lie idle, And do the Atheists thus argue in Common matters of Life? Would they have Mankind lie idle, cc vdb dt n2 av vvi p-acp j n2 pp-f n1? vmd pns32 vhb n1 vvi j, (8) sermon (DIV2) 77 Page 153
1593 and lay aside all care of Provisions by Agriculture or Commerce; and lay aside all care of Provisions by Agriculture or Commerce; cc vvd av d n1 pp-f n2 p-acp np1 cc np1; (8) sermon (DIV2) 77 Page 153
1594 because possibly the Dissolution of the World may happen the next moment? Had Dinocrates really carved Mount Athos, into a Statute of Alexander the Great, Because possibly the Dissolution of the World may happen the next moment? Had Dinocrates really carved Mount Athos, into a Statute of Alexander the Great, c-acp av-j dt n1 pp-f dt n1 vmb vvi dt ord n1? vhd np1 av-j vvn n1 np1, p-acp dt n1 pp-f np1 dt j, (8) sermon (DIV2) 77 Page 153
1595 and had the memory of the fact been obliterated by some accident; and had the memory of the fact been obliterated by Some accident; cc vhd dt n1 pp-f dt n1 vbn j p-acp d n1; (8) sermon (DIV2) 77 Page 153
1596 who could afterwards have proved it impossible, but that it might casually have been formed so? For every Mountain must have some determinate figure, who could afterwards have proved it impossible, but that it might casually have been formed so? For every Mountain must have Some determinate figure, r-crq vmd av vhi vvn pn31 j, cc-acp cst pn31 vmd av-j vhb vbn vvn av? p-acp d n1 vmb vhi d j n1, (8) sermon (DIV2) 77 Page 154
1597 and why then not a Humane one, as possibly as another? And yet I suppose none could have seriously believ'd so, upon this bare account of Possibility. and why then not a Humane one, as possibly as Another? And yet I suppose none could have seriously believed so, upon this bore account of Possibility. cc q-crq av xx dt j pi, c-acp av-j c-acp j-jn? cc av pns11 vvb pi vmd vhi av-j vvn av, p-acp d j n1 pp-f n1. (8) sermon (DIV2) 77 Page 154
1598 'Tis an opinion, that generally obtains among Philosophers, That there is but one Common Matter, which is diversified by Accidents, It's an opinion, that generally obtains among Philosophers, That there is but one Common Matter, which is diversified by Accidents, pn31|vbz dt n1, cst av-j vvz p-acp n2, cst pc-acp vbz cc-acp pi j n1, r-crq vbz vvd p-acp n2, (8) sermon (DIV2) 77 Page 154
1599 and the same numerical quantity of it by variations of Texture may constitute successively all kinds of Bodies in the World ▪ So that 'tis not absolutely impossible; and the same numerical quantity of it by variations of Texture may constitute successively all Kinds of Bodies in the World ▪ So that it's not absolutely impossible; cc dt d j n1 pp-f pn31 p-acp n2 pp-f n1 vmb vvi av-j d n2 pp-f n2 p-acp dt n1 ▪ av cst pn31|vbz xx av-j j; (8) sermon (DIV2) 77 Page 154
1600 but that, if you take any other Matter of equal weight and substance with the Body of a Man, you may blend it so long, till it be shuffled into Humane shape and an Organical structure. but that, if you take any other Matter of equal weight and substance with the Body of a Man, you may blend it so long, till it be shuffled into Humane shape and an Organical structure. cc-acp d, cs pn22 vvb d j-jn n1 pp-f j-jn n1 cc n1 p-acp dt n1 pp-f dt n1, pn22 vmb vvi pn31 av av-j, c-acp pn31 vbb vvn p-acp j n1 cc dt j n1. (8) sermon (DIV2) 77 Page 154
1601 But who is he so abandon'd to sottish credulity, as to think, upon that Principle, That a clod of Earth in a Sack may ever by eternal shaking receive the Fabrick of Man's Body? And yet this is very near a ▪ kin, But who is he so abandoned to sottish credulity, as to think, upon that Principle, That a clod of Earth in a Sack may ever by Eternal shaking receive the Fabric of Man's Body? And yet this is very near a ▪ kin, p-acp r-crq vbz pns31 av vvn p-acp j n1, c-acp pc-acp vvi, p-acp d n1, cst dt n1 pp-f n1 p-acp dt n1 vmb av p-acp j n-vvg vvi dt n1 pp-f ng1 n1? cc av d vbz av av-j av ▪ n1, (8) sermon (DIV2) 77 Page 154
1602 nay it is exactly parallel to the reasoning of Atheists about fortuitous Production. If mere Possibility be a good foundation for Belief; nay it is exactly parallel to the reasoning of Atheists about fortuitous Production. If mere Possibility be a good Foundation for Belief; uh-x pn31 vbz av-j n1 p-acp dt n-vvg pp-f n2 p-acp j n1. cs j n1 vbb dt j n1 p-acp n1; (8) sermon (DIV2) 77 Page 154
1603 even Lucian 's True History may be true upon that account, and Palaephatus 's Tales may be credible in spite of the Title. even Lucian is True History may be true upon that account, and Palaephatus is Tales may be credible in spite of the Title. av np1 vbz j n1 vmb vbi j p-acp d n1, cc np1 vbz n2 vmb vbi j p-acp n1 pp-f dt n1. (8) sermon (DIV2) 77 Page 154
1604 It hath been excellently well urged in this case both by Ancients and Moderns, that to attribute such admirable Structures to blind Fortune or Chance, is no less absurd than to suppose, That if innumerable figures of the XXIV Letters be cast abroad at random, they might constitute in due order the whole Aeneis of Virgil or the Annales of Ennius. Now the Atheists may pretend to elude this Comparison; It hath been excellently well urged in this case both by Ancients and Moderns, that to attribute such admirable Structures to blind Fortune or Chance, is no less absurd than to suppose, That if innumerable figures of the XXIV Letters be cast abroad At random, they might constitute in due order the Whole Aeneis of Virgil or the Annals of Ennius. Now the Atheists may pretend to elude this Comparison; pn31 vhz vbn av-j av vvn p-acp d n1 av-d p-acp n2-j cc np2-j, cst pc-acp vvi d j n2 p-acp j n1 cc n1, vbz dx av-dc j cs pc-acp vvi, cst cs j n2 pp-f dt crd n2 vbb vvn av p-acp av-an, pns32 vmd vvi p-acp j-jn n1 dt j-jn np1 pp-f np1 cc dt np1 pp-f np1. av dt n2 vmb vvi pc-acp vvi d n1; (8) sermon (DIV2) 78 Page 155
1605 as if the Case was not fairly stated. For herein we first make an Idea of a particular Poem; as if the Case was not fairly stated. For herein we First make an Idea of a particular Poem; c-acp cs dt n1 vbds xx av-j vvn. p-acp av po12 ord vvi dt n1 pp-f dt j n1; (8) sermon (DIV2) 78 Page 155
1606 and then demand, if Chance can possibly describe That: and then demand, if Chance can possibly describe That: cc av vvb, cs n1 vmb av-j vvi cst: (8) sermon (DIV2) 78 Page 155
1607 and so we conceive Man's Body thus actually formed, and then affirm that it exceeds the power of Chance to constitute a Being like That: and so we conceive Man's Body thus actually formed, and then affirm that it exceeds the power of Chance to constitute a Being like That: cc av pns12 vvb ng1 n1 av av-j vvn, cc av vvb cst pn31 vvz dt n1 pp-f n1 pc-acp vvi dt vbg j cst: (8) sermon (DIV2) 78 Page 155
1608 which, they may say, is to expect Imitation from Chance, and not simple Production. which, they may say, is to expect Imitation from Chance, and not simple Production. r-crq, pns32 vmb vvi, vbz pc-acp vvi n1 p-acp n1, cc xx j n1. (8) sermon (DIV2) 78 Page 155
1609 But at the first Beginning of things there was no Copy to be followed, nor any prae-existent Form of Humane Bodies to be imitated. But At the First Beginning of things there was no Copy to be followed, nor any preexistent From of Humane Bodies to be imitated. p-acp p-acp dt ord n1 pp-f n2 a-acp vbds dx n1 pc-acp vbi vvn, ccx d j n1 pp-f j n2 pc-acp vbi vvn. (8) sermon (DIV2) 78 Page 155
1610 So that to put the case fairly, we should strip our minds and fancies from any particular Notion and Idea of a Living Body or a Poem: So that to put the case fairly, we should strip our minds and fancies from any particular Notion and Idea of a Living Body or a Poem: av cst pc-acp vvi dt n1 av-j, pns12 vmd vvi po12 n2 cc n2 p-acp d j n1 cc n1 pp-f dt j-vvg n1 cc dt n1: (8) sermon (DIV2) 78 Page 155
1611 and then we shall understand, that what Shape and Structure soever should be at first casually formed, and then we shall understand, that what Shape and Structure soever should be At First casually formed, cc av pns12 vmb vvi, cst r-crq vvb cc n1 av vmd vbi p-acp ord av-j vvn, (8) sermon (DIV2) 78 Page 155
1612 so that it could live and propagate, might be Man: so that it could live and propagate, might be Man: av cst pn31 vmd vvi cc vvi, vmd vbi n1: (8) sermon (DIV2) 78 Page 155
1613 and whatsoever should result from the strowing of those loose Letters, that made any Sense and Measures, might be the Poem we seek for. and whatsoever should result from the strowing of those lose Letters, that made any Sense and Measures, might be the Poem we seek for. cc r-crq vmd vvi p-acp dt vvg pp-f d j n2, cst vvd d n1 cc n2, vmd vbi dt n1 pns12 vvb p-acp. (8) sermon (DIV2) 78 Page 155
1614 To which we reply, That if we should allow them, that there was no prae-existent Idea of Humane Nature, till it was actually formed, (for the Idea of Man in the Divine Intellect must not now be consider'd) yet because they declare, that great Multitudes of each Species of Animals did fortuitously emerge out of the Soil in distant Countries and Climates; To which we reply, That if we should allow them, that there was no preexistent Idea of Humane Nature, till it was actually formed, (for the Idea of Man in the Divine Intellect must not now be considered) yet Because they declare, that great Multitudes of each Species of Animals did fortuitously emerge out of the Soil in distant Countries and Climates; p-acp r-crq pns12 vvb, cst cs pns12 vmd vvi pno32, cst a-acp vbds dx j n1 pp-f j n1, c-acp pn31 vbds av-j vvn, (c-acp dt n1 pp-f n1 p-acp dt j-jn n1 vmb xx av vbi vvn) av c-acp pns32 vvb, cst j n2 pp-f d n2 pp-f n2 vdd av-j n1 av pp-f dt n1 p-acp j n2 cc n2; (8) sermon (DIV2) 79 Page 156
1615 what could that be less than Imitation in blind Chance, to make many Individuals of one Species so exactly alike? Nay though they should now, to cross us and evade the force of the Argument, desert their ancient Doctrine, what could that be less than Imitation in blind Chance, to make many Individuals of one Species so exactly alike? Nay though they should now, to cross us and evade the force of the Argument, desert their ancient Doctrine, q-crq vmd d vbi dc cs n1 p-acp j n1, pc-acp vvi d n2 pp-f crd n2 av av-j av? uh-x cs pns32 vmd av, pc-acp vvi pno12 cc vvb dt n1 pp-f dt n1, n1 po32 j n1, (8) sermon (DIV2) 79 Page 156
1616 and derive all sorts of Animals from single Originals of each kind, which should be the common Parents of all the Race: and derive all sorts of Animals from single Originals of each kind, which should be the Common Parents of all the Raze: cc vvb d n2 pp-f n2 p-acp j n2-jn pp-f d n1, r-crq vmd vbi dt j n2 pp-f d dt n1: (8) sermon (DIV2) 79 Page 156
1617 yet surely even in this account they must necessarily allow Two at least, Male and Female, in every Species: yet surely even in this account they must necessarily allow Two At least, Male and Female, in every Species: av av-j av p-acp d n1 pns32 vmb av-j vvi crd p-acp ds, j-jn cc j-jn, p-acp d n2: (8) sermon (DIV2) 79 Page 156
1618 which Chance could neither make so very nearly alike, without Copying and Imitation; nor so usefully differing, without Contrivance and Wisdom. which Chance could neither make so very nearly alike, without Copying and Imitation; nor so usefully differing, without Contrivance and Wisdom. r-crq n1 vmd av-dx vvi av av av-j av, p-acp vvg cc n1; ccx av av-j vvg, p-acp n1 cc n1. (8) sermon (DIV2) 79 Page 156
1619 So that let them take whether they will: If they deduce all Animals from single pairs of a sort; So that let them take whither they will: If they deduce all Animals from single pairs of a sort; av cst vvb pno32 vvi cs pns32 vmb: cs pns32 vvi d n2 p-acp j n2 pp-f dt n1; (8) sermon (DIV2) 79 Page 156
1620 even to make the Second of a Pair, is to write after a Copy; even to make the Second of a Pair, is to write After a Copy; av pc-acp vvi dt ord pp-f dt n1, vbz pc-acp vvi p-acp dt n1; (8) sermon (DIV2) 79 Page 156
1621 it is, in the former comparison, by the casting of loose Letters to compose the prae-existent particular Poem of Ennius: But if they make numerous Sons and Daughters of Earth among every Species of Creatures, it is, in the former comparison, by the casting of lose Letters to compose the preexistent particular Poem of Ennius: But if they make numerous Sons and Daughters of Earth among every Species of Creatures, pn31 vbz, p-acp dt j n1, p-acp dt n-vvg pp-f j n2 pc-acp vvi dt j j n1 pp-f np1: cc-acp cs pns32 vvb j n2 cc n2 pp-f n1 p-acp d n2 pp-f n2, (8) sermon (DIV2) 79 Page 156
1622 as all their Authors have supposed; as all their Authors have supposed; c-acp d po32 n2 vhb vvn; (8) sermon (DIV2) 79 Page 156
1623 this is not only, as was said before, to believe a Monky may once scribble the Leviathan of Hobbes, but may do the same frequently by an Habitual kind of Chance. this is not only, as was said before, to believe a Monkey may once scribble the Leviathan of Hobbes, but may do the same frequently by an Habitual kind of Chance. d vbz xx av-j, c-acp vbds vvn a-acp, pc-acp vvi dt n1 vmb a-acp vvb dt np1 pp-f np1, p-acp vmb vdi dt d av-j p-acp dt j n1 pp-f n1. (8) sermon (DIV2) 79 Page 157
1624 Let us consider, how next to Impossible it is that Chance (if there were such a thing) should in such an immense Variety of Parts in an Animal twice hit upon the same Structure, Let us Consider, how next to Impossible it is that Chance (if there were such a thing) should in such an immense Variety of Parts in an Animal twice hit upon the same Structure, vvb pno12 vvi, c-crq ord p-acp j pn31 vbz cst n1 (cs pc-acp vbdr d dt n1) vmd p-acp d dt j n1 pp-f n2 p-acp dt n1 av vvn p-acp dt d n1, (8) sermon (DIV2) 80 Page 157
1625 so as to make a Male and Female. so as to make a Male and Female. av c-acp pc-acp vvi dt j-jn cc j-jn. (8) sermon (DIV2) 80 Page 157
1626 Let us resume the former instance of the XXIV Letters thrown at random upon the ground. Let us resume the former instance of the XXIV Letters thrown At random upon the ground. vvb pno12 vvi dt j n1 pp-f dt crd n2 vvn p-acp av-an p-acp dt n1. (8) sermon (DIV2) 80 Page 157
1627 'Tis a Mathematical Demonstration, That these XXIV do admit of so many Changes in their order, may make such a long roll of differently ranged Alphabets, not two of which are alike; It's a Mathematical Demonstration, That these XXIV do admit of so many Changes in their order, may make such a long roll of differently ranged Alphabets, not two of which Are alike; pn31|vbz dt j n1, cst d crd vdb vvi pp-f av d n2 p-acp po32 n1, vmb vvi d dt j n1 pp-f av-j vvn n2, xx crd pp-f r-crq vbr av; (8) sermon (DIV2) 80 Page 157
1628 that they could not all be exhausted, though a Million millions of writers should each write above a thousand Alphabets a day for the space of a Million millions of years. that they could not all be exhausted, though a Million millions of writers should each write above a thousand Alphabets a day for the Molle of a Million millions of Years. cst pns32 vmd xx d vbi vvn, cs dt crd crd pp-f n2 vmd d vvi p-acp dt crd n2 dt n1 p-acp dt n1 pp-f dt crd crd pp-f n2. (8) sermon (DIV2) 80 Page 157
1629 What strength of Imagination can extend it self to embrace and comprehend such a prodigious Diversity? And it is as infallibly certain, that suppose any particular order of the Alphabet be assigned, and the XXIV Letters be cast at a venture, What strength of Imagination can extend it self to embrace and comprehend such a prodigious Diversity? And it is as infallibly certain, that suppose any particular order of the Alphabet be assigned, and the XXIV Letters be cast At a venture, q-crq n1 pp-f n1 vmb vvi pn31 n1 pc-acp vvi cc vvi d dt j n1? cc pn31 vbz p-acp av-j j, cst vvb d j n1 pp-f dt n1 vbb vvn, cc dt crd n2 vbb vvn p-acp dt n1, (8) sermon (DIV2) 80 Page 157
1630 so as to fall in a Line; so as to fallen in a Line; av c-acp pc-acp vvi p-acp dt n1; (8) sermon (DIV2) 80 Page 157
1631 it is so many Million of millions odds to one against any single throw, that the assigned Order will not be cast. it is so many Million of millions odds to one against any single throw, that the assigned Order will not be cast. pn31 vbz av d crd pp-f crd n2 p-acp crd p-acp d j n1, cst dt j-vvn n1 vmb xx vbi vvn. (8) sermon (DIV2) 80 Page 157
1632 Let us now suppose, there be only a thousand constituent Members in the Body of a Man, (that we may take few enough) it is plain that the different Position and Situation of these thousand Parts, would make so many differing Compounds and distinct Species of Animals. Let us now suppose, there be only a thousand constituent Members in the Body of a Man, (that we may take few enough) it is plain that the different Position and Situation of these thousand Parts, would make so many differing Compounds and distinct Species of Animals. vvb pno12 av vvi, pc-acp vbi av-j dt crd j n2 p-acp dt n1 pp-f dt n1, (cst pns12 vmb vvi d d) pn31 vbz j cst dt j n1 cc n1 pp-f d crd n2, vmd vvi av d j-vvg n2 cc j n2 pp-f n2. (8) sermon (DIV2) 80 Page 158
1633 And if only XXIV parts, as before, may be so multifariously placed and ordered, as to make many Millions of Millions of differing Rows: And if only XXIV parts, as before, may be so multifariously placed and ordered, as to make many Millions of Millions of differing Rows: cc cs av-j crd n2, c-acp a-acp, vmb vbi av av-j vvn cc vvn, c-acp pc-acp vvi d crd pp-f crd pp-f j-vvg n2: (8) sermon (DIV2) 80 Page 158
1634 in the supposition of a thousand parts, how immense must that capacity of variation be? even beyond all thought and denomination, to be expressed only in mute figures, whose multiplied Powers are beyond the narrowness of Language, in the supposition of a thousand parts, how immense must that capacity of variation be? even beyond all Thought and denomination, to be expressed only in mute figures, whose multiplied Powers Are beyond the narrowness of Language, p-acp dt n1 pp-f dt crd n2, c-crq j vmb d n1 pp-f n1 vbi? av p-acp d n1 cc n1, pc-acp vbi vvn av-j p-acp j-jn n2, r-crq vvd n2 vbr p-acp dt n2 pp-f n1, (8) sermon (DIV2) 80 Page 158
1635 and drown the Imagination in astonishment and confusion. and drown the Imagination in astonishment and confusion. cc vvi dt n1 p-acp n1 cc n1. (8) sermon (DIV2) 80 Page 158
1636 Especially if we observe, that the Variety of the Alphabet consider'd above, was in mere Longitude only: Especially if we observe, that the Variety of the Alphabet considered above, was in mere Longitude only: av-j cs pns12 vvb, cst dt n1 pp-f dt n1 vvn a-acp, vbds p-acp j n1 av-j: (8) sermon (DIV2) 80 Page 158
1637 but the Thousand parts of our Bodies may be Diversified by Situation in all the Dimensions of Solid Bodies: but the Thousand parts of our Bodies may be Diversified by Situation in all the Dimensions of Solid Bodies: cc-acp dt crd n2 pp-f po12 n2 vmb vbi vvd p-acp n1 p-acp d dt n2 pp-f j n2: (8) sermon (DIV2) 80 Page 158
1638 which multiplies all over and over again, and overwhelms the fancy in a new Abyss of unfathomable Number. which multiplies all over and over again, and overwhelms the fancy in a new Abyss of unfathomable Number. r-crq vvz d a-acp cc a-acp av, cc vvz dt n1 p-acp dt j n1 pp-f j n1. (8) sermon (DIV2) 80 Page 158
1639 Now it is demonstratively certain, that it is all this odds to one, against any particular trial, That no one man could by casual production be framed like another; (as the Atheists suppose thousands to be in several regions of the Earth;) and I think 'tis rather more odds than less, that no one Female could be added to a Male; Now it is demonstratively certain, that it is all this odds to one, against any particular trial, That no one man could by casual production be framed like Another; (as the Atheists suppose thousands to be in several regions of the Earth;) and I think it's rather more odds than less, that no one Female could be added to a Male; av pn31 vbz av-j j, cst pn31 vbz d d n2 p-acp crd, p-acp d j n1, cst dx crd n1 vmd p-acp j n1 vbi vvn av-j j-jn; (c-acp dt n2 vvb crd pc-acp vbi p-acp j n2 pp-f dt n1;) cc pns11 vvb pn31|vbz av dc n2 cs av-dc, cst dx crd n-jn vmd vbi vvn p-acp dt n-jn; (8) sermon (DIV2) 80 Page 158
1640 in as much as that most necessary Difference of Sex is a higher token of Divine Wisdom and Skill, above all the power of Fortuitous Hits, in as much as that most necessary Difference of Sex is a higher token of Divine Wisdom and Skill, above all the power of Fortuitous Hits, p-acp c-acp d c-acp cst av-ds j n1 pp-f n1 vbz dt jc n1 pp-f j-jn n1 cc n1, p-acp d dt n1 pp-f j n2, (8) sermon (DIV2) 80 Page 159
1641 than the very Similitude of both Sexes in the other parts of the Body. than the very Similitude of both Sexes in the other parts of the Body. cs dt j n1 pp-f d n2 p-acp dt j-jn n2 pp-f dt n1. (8) sermon (DIV2) 80 Page 159
1642 And again we must consider, that the vast imparity of this Odds against the accidental likeness of two Casual Formations is never lessen'd and diminish'd by Trying and Casting. And again we must Consider, that the vast imparity of this Odds against the accidental likeness of two Casual Formations is never lessened and diminished by Trying and Casting. cc av pns12 vmb vvi, cst dt j n1 pp-f d n2 p-acp dt j n1 pp-f crd j n2 vbz av-x vvn cc vvn p-acp vvg cc vvg. (8) sermon (DIV2) 80 Page 159
1643 'Tis above a Hundred to one against any particular throw, That you do not cast any given Set of Faces with four Cubical Dice: It's above a Hundred to one against any particular throw, That you do not cast any given Set of Faces with four Cubical Dice: pn31|vbz p-acp dt crd p-acp crd p-acp d j n1, cst pn22 vdb xx vvi d vvn vvb pp-f n2 p-acp crd j n2: (8) sermon (DIV2) 80 Page 159
1644 because there are so many several Combinations of the six Faces of four Dice. Now after you have cast all the Hundred trials but one: Because there Are so many several Combinations of the six Faces of four Dice. Now After you have cast all the Hundred trials but one: c-acp a-acp vbr av d j n2 pp-f dt crd n2 pp-f crd n2. av c-acp pn22 vhb vvn d dt crd n2 p-acp crd: (8) sermon (DIV2) 80 Page 159
1645 'tis still as much odds at the last remaining time, as it was at the first. it's still as much odds At the last remaining time, as it was At the First. pn31|vbz av c-acp d n2 p-acp dt ord vvg n1, c-acp pn31 vbds p-acp dt ord. (8) sermon (DIV2) 80 Page 159
1646 For blind insensible Chance cannot grow cunning by many experiments; neither have the preceding Casts any influence upon those that come after. For blind insensible Chance cannot grow cunning by many experiments; neither have the preceding Cast any influence upon those that come After. p-acp j j n1 vmbx vvi j-jn p-acp d n2; av-dx vhb dt j-vvg vvz d n1 p-acp d cst vvb a-acp. (8) sermon (DIV2) 80 Page 159
1647 So that if this Chance of the Atheists should have essayed in vain to make a Species for a Million millions of Ages, 'tis still as many Millions odds against that Formation, So that if this Chance of the Atheists should have essayed in vain to make a Species for a Million millions of Ages, it's still as many Millions odds against that Formation, av cst cs d n1 pp-f dt n2 vmd vhi vvn p-acp j pc-acp vvi dt n2 p-acp dt crd crd pp-f n2, pn31|vbz av c-acp d crd n2 p-acp d n1, (8) sermon (DIV2) 80 Page 159
1648 as it was at the first moment in the beginning of Things. How incredible is it therefore; as it was At the First moment in the beginning of Things. How incredible is it Therefore; c-acp pn31 vbds p-acp dt ord n1 p-acp dt n-vvg pp-f n2. q-crq j vbz pn31 av; (8) sermon (DIV2) 80 Page 159
1649 that it should hit upon two Productions alike, within so short duration of the world, according to the Doctrine of our Atheists? how much more, that it should do so within the compass of a hundred years, that it should hit upon two Productions alike, within so short duration of the world, according to the Doctrine of our Atheists? how much more, that it should do so within the compass of a hundred Years, cst pn31 vmd vvi p-acp crd n2 av, p-acp av j n1 pp-f dt n1, vvg p-acp dt n1 pp-f po12 n2? q-crq d dc, cst pn31 vmd vdi av p-acp dt n1 pp-f dt crd n2, (8) sermon (DIV2) 80 Page 159
1650 and of a small tract of Ground; and of a small tract of Ground; cc pp-f dt j n1 pp-f n1; (8) sermon (DIV2) 80 Page 159
1651 so that this Male and Female might come together? If any Atheist can be induced to stake his Soul for a wager, against such an inexhaustible disproportion; so that this Male and Female might come together? If any Atheist can be induced to stake his Soul for a wager, against such an inexhaustible disproportion; av cst d j-jn cc n-jn vmd vvi av? cs d n1 vmb vbi vvn pc-acp vvi po31 n1 p-acp dt n1, p-acp d dt j n1; (8) sermon (DIV2) 80 Page 160
1652 let him never hereafter accuse others of Easiness and Credulity. let him never hereafter accuse Others of Easiness and Credulity. vvb pno31 av-x av vvi n2-jn pp-f n1 cc n1. (8) sermon (DIV2) 80 Page 160
1653 (4) But fourthly, we will still make more ample Concessions, and suppose with the Atheist, that his Chance has actually formed all Animals in their terrestrial Wombs. (4) But fourthly, we will still make more ample Concessions, and suppose with the Atheist, that his Chance has actually formed all Animals in their terrestrial Wombs. (crd) p-acp j, pns12 vmb av vvi av-dc j n2, cc vvb p-acp dt n1, cst po31 n1 vhz av-j vvn d n2 p-acp po32 j n2. (8) sermon (DIV2) 81 Page 160
1654 Let us see now, how he will preserve them to Maturity of Birth. Let us see now, how he will preserve them to Maturity of Birth. vvb pno12 vvi av, c-crq pns31 vmb vvi pno32 p-acp n1 pp-f n1. (8) sermon (DIV2) 81 Page 160
1655 What Climate will he cherish them in, that they be not inevitably destroyed by Moisture or Cold? Where is that aequability of Nine Months warmth to be found? that uniform warmth, which is so necessary even in the incubation of Birds, much more in the time of gestation of Viviparous Animals. What Climate will he cherish them in, that they be not inevitably destroyed by Moisture or Cold? Where is that aequability of Nine Months warmth to be found? that uniform warmth, which is so necessary even in the incubation of Birds, much more in the time of gestation of Viviparous Animals. q-crq n1 vmb pns31 vvi pno32 p-acp, cst pns32 vbb xx av-j vvn p-acp n1 cc j-jn? q-crq vbz d n1 pp-f crd ng1 n1 pc-acp vbi vvn? cst j n1, r-crq vbz av j av p-acp dt n1 pp-f n2, av-d av-dc p-acp dt n1 pp-f n1 pp-f j n2. (8) sermon (DIV2) 81 Page 160
1656 I know, his Party have placed this great Scene in Aegypt, or some where between the two Tropicks. Now not to mention the Cool of the Nights, which alone would destroy the Conceptions; I know, his Party have placed this great Scene in Egypt, or Some where between the two Tropics. Now not to mention the Cool of the Nights, which alone would destroy the Conceptions; pns11 vvb, po31 n1 vhb vvn d j n1 p-acp np1, cc d c-crq p-acp dt crd np2. av xx pc-acp vvi dt j pp-f dt ng1, r-crq av-j vmd vvi dt n2; (8) sermon (DIV2) 81 Page 160
1657 'tis known that all those Countries have either incessant Rains every year for whole months together, it's known that all those Countries have either incessant Rains every year for Whole months together, pn31|vbz vvn cst d d n2 vhb d j n2 d n1 p-acp j-jn n2 av, (8) sermon (DIV2) 81 Page 160
1658 or are quite laid under water by Floods from the higher Grounds; or Are quite laid under water by Floods from the higher Grounds; cc vbr av vvn p-acp n1 p-acp n2 p-acp dt jc n2; (8) sermon (DIV2) 81 Page 160
1659 which would certainly corrupt and putrefy all the teeming Wombs of the Earth, and extinguish the whole brood of Embryons by untimely Abortions. which would Certainly corrupt and putrefy all the teeming Wombs of the Earth, and extinguish the Whole brood of Embryons by untimely Abortions. r-crq vmd av-j vvi cc vvi d dt j-vvg n2 pp-f dt n1, cc vvi dt j-jn n1 pp-f ng2 p-acp j n2. (8) sermon (DIV2) 81 Page 160
1660 (5) But fifthly, we will still be more obliging to this Atheist, and grant him his petition, That Nature may bring forth the young Infants vitally into the World. (5) But fifthly, we will still be more obliging to this Atheist, and grant him his petition, That Nature may bring forth the young Infants vitally into the World. (crd) p-acp ord, pns12 vmb av vbi av-dc vvg p-acp d n1, cc vvb pno31 po31 n1, cst n1 vmb vvi av dt j n2 av-j p-acp dt n1. (8) sermon (DIV2) 82 Page 161
1661 Let us see now what Sustenance, what Nurses he hath provided for them. If we consider the present Constitution of Nature; Let us see now what Sustenance, what Nurse's he hath provided for them. If we Consider the present Constitution of Nature; vvb pno12 vvi av q-crq n1, r-crq vvz pns31 vhz vvn p-acp pno32. cs pns12 vvb dt j n1 pp-f n1; (8) sermon (DIV2) 82 Page 161
1662 we must affirm, that most Species must have been lost for want of fostering and feeding. we must affirm, that most Species must have been lost for want of fostering and feeding. pns12 vmb vvi, cst ds n2 vmb vhi vbn vvn p-acp n1 pp-f j-vvg cc vvg. (8) sermon (DIV2) 82 Page 161
1663 'Tis a great mistake, that Man only comes weak and helpless into the world: It's a great mistake, that Man only comes weak and helpless into the world: pn31|vbz dt j n1, cst n1 av-j vvz j cc j p-acp dt n1: (8) sermon (DIV2) 82 Page 161
1664 whereas 'tis apparent, that excepting Fish and Insects (and not all of them neither) there are very few or no Creatures, that can provide for themselves at first without the assistance of Parents. whereas it's apparent, that excepting Fish and Insects (and not all of them neither) there Are very few or no Creatures, that can provide for themselves At First without the assistance of Parents. cs pn31|vbz j, cst vvg n1 cc vvz (cc xx d pp-f pno32 d) pc-acp vbr av d cc dx n2, cst vmb vvi p-acp px32 p-acp ord p-acp dt n1 pp-f n2. (8) sermon (DIV2) 82 Page 161
1665 So that unless they suppose Mother Earth to be a great Animal, and to have nurtured up her young Off-spring with a conscious Tenderness and providential Care; So that unless they suppose Mother Earth to be a great Animal, and to have nurtured up her young Offspring with a conscious Tenderness and providential Care; av cst cs pns32 vvb n1 n1 pc-acp vbi dt j n1, cc pc-acp vhi vvn a-acp po31 j n1 p-acp dt j n1 cc j n1; (8) sermon (DIV2) 82 Page 161
1666 there is no possible help for it, but they must have been doubly starved both with hunger and cold. there is no possible help for it, but they must have been doubly starved both with hunger and cold. pc-acp vbz dx j n1 p-acp pn31, cc-acp pns32 vmb vhi vbn av-j vvn d p-acp n1 cc j-jn. (8) sermon (DIV2) 82 Page 161
1667 (6) But sixthly, we will be yet more civil to this Atheist, and forgive him this Difficulty also. (6) But sixthly, we will be yet more civil to this Atheist, and forgive him this Difficulty also. (crd) p-acp j, pns12 vmb vbi av av-dc j p-acp d n1, cc vvb pno31 d n1 av. (8) sermon (DIV2) 83 Page 161
1668 Let us suppose the first Animals maintain'd themselves with food, though we cannot tell how. Let us suppose the First Animals maintained themselves with food, though we cannot tell how. vvb pno12 vvi dt ord n2 vvn px32 p-acp n1, cs pns12 vmbx vvi c-crq. (8) sermon (DIV2) 83 Page 161
1669 But then what security hath he made for the Preservation of Humane Race from the Jaws of ravenous Beasts? The Divine Writers have acquainted us, that God at the beginning gave Mankind. But then what security hath he made for the Preservation of Humane Raze from the Jaws of ravenous Beasts? The Divine Writers have acquainted us, that God At the beginning gave Mankind. p-acp av q-crq n1 vhz pns31 vvn p-acp dt n1 pp-f j n1 p-acp dt n2 pp-f j n2? dt j-jn n2 vhb vvn pno12, cst np1 p-acp dt n1 vvd n1. (8) sermon (DIV2) 83 Page 161
1670 Dominion (an impressed awe and authority) over every living thing that moveth upon the Earth. Dominion (an impressed awe and Authority) over every living thing that moves upon the Earth. n1 (dt j-vvn n1 cc n1) p-acp d j-vvg n1 cst vvz p-acp dt n1. (8) sermon (DIV2) 83 Page 162
1671 But in the Atheists Hypothesis there are no imaginable means of Defence. But in the Atheists Hypothesis there Are no imaginable means of Defence. cc-acp p-acp dt n2 np1 a-acp vbr dx j n2 pp-f n1. (8) sermon (DIV2) 83 Page 162
1672 For 'tis manifest, that so many Beasts of Prey, Lions, Tigres, Wolves, and the like, being of the same age with Man, For it's manifest, that so many Beasts of Prey, Lions, Tigers, Wolves, and the like, being of the same age with Man, p-acp pn31|vbz j, cst av d n2 pp-f n1, n2, n2, n2, cc dt j, vbg pp-f dt d n1 p-acp n1, (8) sermon (DIV2) 83 Page 162
1673 and arriving at the top of their strength in one year or two, must needs have worried and devoured those forlorn Brats of our Atheists, and arriving At the top of their strength in one year or two, must needs have worried and devoured those forlorn Brats of our Atheists, cc vvg p-acp dt n1 pp-f po32 n1 p-acp crd n1 cc crd, vmb av vhi vvn cc vvn d j-vvn n2 pp-f po12 n2, (8) sermon (DIV2) 83 Page 162
1674 even before they were wean'd from the Foramina Terrae, or at least in a short time after: even before they were weaned from the Foramina Terrae, or At least in a short time After: av c-acp pns32 vbdr j-vvn p-acp dt fw-la np1, cc p-acp ds p-acp dt j n1 a-acp: (8) sermon (DIV2) 83 Page 162
1675 since all the Carnivorous Animals would have mulplied exceedingly by several Generations, before those Children that escaped at first, could come to the Age of Puberty. since all the Carnivorous Animals would have mulplied exceedingly by several Generations, before those Children that escaped At First, could come to the Age of Puberty. p-acp d dt j n2 vmd vhi vvd av-vvg p-acp j n2, p-acp d n2 cst vvd p-acp ord, vmd vvi p-acp dt n1 pp-f n1. (8) sermon (DIV2) 83 Page 162
1676 So that Men would always lessen, and their Enemies always encrease. But some of them will here pretend, that Epicurus was out in this matter; So that Men would always lessen, and their Enemies always increase. But Some of them will Here pretend, that Epicurus was out in this matter; av d n2 vmd av vvi, cc po32 n2 av vvi. p-acp d pp-f pno32 vmb av vvi, cst npg1 vbds av p-acp d n1; (8) sermon (DIV2) 83 Page 162
1677 and that they were not born mere Infants out of those Wombs of the Earth; but Men at their full growth, and in the prime of their strength. and that they were not born mere Infants out of those Wombs of the Earth; but Men At their full growth, and in the prime of their strength. cc cst pns32 vbdr xx vvn j n2 av pp-f d n2 pp-f dt n1; cc-acp n2 p-acp po32 j n1, cc p-acp dt n-jn pp-f po32 n1. (8) sermon (DIV2) 84 Page 162
1678 But I pray what should hinder those grown lusty Infants, from breaking sooner those Membranes that involved them; But I pray what should hinder those grown lusty Infants, from breaking sooner those Membranes that involved them; p-acp pns11 vvb q-crq vmd vvi d vvn j n2, p-acp vvg av-c d n2 cst j-vvn pno32; (8) sermon (DIV2) 84 Page 162
1679 as the Shell of the Egg is broken by the Bird, and the Amnion by the Foetus? Were the Membranes so thick and tough, that the Foetus must stay there, till he had teeth to eat through them, as the Shell of the Egg is broken by the Bird, and the Amnion by the Foetus? Were the Membranes so thick and tough, that the Foetus must stay there, till he had teeth to eat through them, c-acp dt n1 pp-f dt n1 vbz vvn p-acp dt n1, cc dt n1 p-acp dt np1? vbdr dt n2 av j cc j, cst dt np1 vmb vvi a-acp, c-acp pns31 vhd n2 pc-acp vvi p-acp pno32, (8) sermon (DIV2) 84 Page 162
1680 as young Maggots do through a Gall? But let us answer these Fools according to their Folly. Let us grant, that they were born with Beards, as young Maggots do through a Gall? But let us answer these Fools according to their Folly. Let us grant, that they were born with Beards, c-acp j n2 vdb p-acp dt n1? p-acp vvb pno12 vvi d n2 vvg p-acp po32 n1. vvb pno12 vvi, cst pns32 vbdr vvn p-acp n2, (8) sermon (DIV2) 84 Page 163
1681 and in the full time of Manhood. They are not yet in a better condition: here are still many Enemies against few, many Species against One; and in the full time of Manhood. They Are not yet in a better condition: Here Are still many Enemies against few, many Species against One; cc p-acp dt j n1 pp-f n1. pns32 vbr xx av p-acp dt jc n1: av vbr av d n2 p-acp d, d n2 p-acp crd; (8) sermon (DIV2) 84 Page 163
1682 and those Enemies speedily multiplying in the second and third and much lower generations; and those Enemies speedily multiplying in the second and third and much lower generations; cc d n2 av-j vvg p-acp dt ord cc ord cc d jc n2; (8) sermon (DIV2) 84 Page 163
1683 whereas the Sons of the First Men must have a tedious time of Childhood and Adolescence, whereas the Sons of the First Men must have a tedious time of Childhood and Adolescence, cs dt n2 pp-f dt ord n2 vmb vhi dt j n1 pp-f n1 cc n1, (8) sermon (DIV2) 84 Page 163
1684 before they can either themselves assist their Parents, or encourage them with new hopes of Posterity. before they can either themselves assist their Parents, or encourage them with new hope's of Posterity. c-acp pns32 vmb av-d px32 vvi po32 n2, cc vvi pno32 p-acp j n2 pp-f n1. (8) sermon (DIV2) 84 Page 163
1685 And we must consider withall, that (in the notion of Atheism) those Savages were not then, what civilized Mankind is now; And we must Consider withal, that (in the notion of Atheism) those Savages were not then, what civilized Mankind is now; cc pns12 vmb vvi av, cst (p-acp dt n1 pp-f n1) d np1 vbdr xx av, r-crq vvd n1 vbz av; (8) sermon (DIV2) 84 Page 163
1686 but Mutum & turpe pecus, without Language, without mutual Society, without Arms of Offence, without Houses or Fortifications; but Mutum & Turpe pecus, without Language, without mutual Society, without Arms of Offence, without Houses or Fortifications; cc-acp fw-la cc vvi fw-la, p-acp n1, p-acp j n1, p-acp n2 pp-f n1, p-acp n2 cc n2; (8) sermon (DIV2) 84 Page 163
1687 an obvious and exposed Prey to the ravage of devouring Beasts; a most sorry and miserable Plantation towards the Peopling of a World. an obvious and exposed Prey to the ravage of devouring Beasts; a most sorry and miserable Plantation towards the Peopling of a World. dt j cc vvn n1 p-acp dt j-jn pp-f j-vvg n2; dt av-ds j cc j n1 p-acp dt j-vvg pp-f dt n1. (8) sermon (DIV2) 84 Page 163
1688 And now that I have followed the Atheists through so many dark mazes of Error and Extravagance: And now that I have followed the Atheists through so many dark mazes of Error and Extravagance: cc av cst pns11 vhb vvn dt n2 p-acp av d j n2 pp-f n1 cc n1: (8) sermon (DIV2) 85 Page 163
1689 having to my knowledge omitted nothing on their side, that looks like a Difficulty; having to my knowledge omitted nothing on their side, that looks like a Difficulty; vhg p-acp po11 n1 vvn pix p-acp po32 n1, cst vvz av-j dt n1; (8) sermon (DIV2) 85 Page 163
1690 nor proposed any thing in Reply, but what I my self really believe to be a just and solid Answer: nor proposed any thing in Reply, but what I my self really believe to be a just and solid Answer: ccx vvd d n1 p-acp n1, cc-acp r-crq pns11 po11 n1 av-j vvb pc-acp vbi dt j cc j n1: (8) sermon (DIV2) 85 Page 163
1691 I shall here close up the Apostle's Argument of the Existence of God from the consideration of Humane Nature. I shall Here close up the Apostle's Argument of the Existence of God from the consideration of Humane Nature. pns11 vmb av vvi a-acp dt ng1 n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f j n1. (8) sermon (DIV2) 85 Page 164
1692 And I appeal to all sober and impartial Judges of what hath been deliver'd; And I appeal to all Sobrium and impartial Judges of what hath been Delivered; cc pns11 vvb p-acp d j cc j n2 pp-f r-crq vhz vbn vvn; (8) sermon (DIV2) 85 Page 164
1693 Whether those Noble Faculties of our Souls may be only a mere Sound and Echo from the clashing of senseless Atoms, Whither those Noble Faculties of our Souls may be only a mere Found and Echo from the clashing of senseless Atoms, cs d j n2 pp-f po12 n2 vmb vbi av-j dt j n1 cc n1 p-acp dt n-vvg pp-f j n2, (8) sermon (DIV2) 85 Page 164
1694 or rather indubitably must proceed from a Spiritual Substance of a Heavenly and Divine Extraction: or rather indubitably must proceed from a Spiritual Substance of a Heavenly and Divine Extraction: cc av-c av-j vmb vvi p-acp dt j n1 pp-f dt j cc j-jn n1: (8) sermon (DIV2) 85 Page 164
1695 whether these admirable Fabricks of our Bodies shall be ascribed to the fatal Motions or fortuitous Shufflings of blind Matter, whither these admirable Fabrics of our Bodies shall be ascribed to the fatal Motions or fortuitous Shufflings of blind Matter, cs d j n2 pp-f po12 n2 vmb vbi vvn p-acp dt j n2 cc j n2 pp-f j n1, (8) sermon (DIV2) 85 Page 164
1696 or rather beyond controversie to the Wisdom and Contrivance of the Almighty Author of all things, Who is wonderfull in Counsel, and Excellent in Working. To whom, &c. or rather beyond controversy to the Wisdom and Contrivance of the Almighty Author of all things, Who is wonderful in Counsel, and Excellent in Working. To whom, etc. cc av-c p-acp n1 p-acp dt n1 cc n1 pp-f dt j-jn n1 pp-f d n2, r-crq vbz j p-acp n1, cc j p-acp vvg. p-acp r-crq, av (8) sermon (DIV2) 85 Page 164
1697 A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. PART I. A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. PART I. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f dt n1. n1 pns11. (9) sermon (DIV2) 85 Page 165
1698 The Sixth SERMON preached October 3. 1692. Acts XIV. 15, &c. That ye should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, The Sixth SERMON preached October 3. 1692. Acts XIV. 15, etc. That you should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, dt ord n1 vvn np1 crd crd np1 np1. crd, av cst pn22 vmd vvi p-acp d n2 p-acp dt j-vvg np1, r-crq vvd n1 cc n1 cc dt n1, (9) sermon (DIV2) 85 Page 165
1699 and all things that are therein: Who in times past suffer'd all Nations to walk in their own ways. and all things that Are therein: Who in times past suffered all nations to walk in their own ways. cc d n2 cst vbr av: r-crq p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2. (9) sermon (DIV2) 85 Page 165
1700 Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, av, pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1, (9) sermon (DIV2) 85 Page 165
1701 and fruitfull Seasons, filling our hearts with Food and Gladness. and fruitful Seasons, filling our hearts with Food and Gladness. cc j n2, vvg po12 n2 p-acp n1 cc n1. (9) sermon (DIV2) 85 Page 165
1702 ALL the Arguments, that can be brought, or can be demanded, for the Existence of God, may, perhaps not absurdly, be reduced to three General Heads: ALL the Arguments, that can be brought, or can be demanded, for the Existence of God, may, perhaps not absurdly, be reduced to three General Heads: av-d dt n2, cst vmb vbi vvn, cc vmb vbi vvn, p-acp dt n1 pp-f np1, vmb, av xx av-j, vbb vvn p-acp crd j n2: (9) sermon (DIV2) 86 Page 165
1703 The First of which will include all the Proofs from the Vital and Intelligent portions of the Universe, the Organical Bodies of the various Animals, The First of which will include all the Proofs from the Vital and Intelligent portions of the Universe, the Organical Bodies of the various Animals, dt ord pp-f r-crq vmb vvi d dt n2 p-acp dt j cc j n2 pp-f dt n1, dt j n2 pp-f dt j n2, (9) sermon (DIV2) 86 Page 166
1704 and the Immaterial Souls of Men. and the Immaterial Souls of Men. cc dt j n2 pp-f n2. (9) sermon (DIV2) 86 Page 166
1705 Which Living and Understanding Substances, as they make incomparably the most considerable and noble Part of the naturally known and visible Creation; Which Living and Understanding Substances, as they make incomparably the most considerable and noble Part of the naturally known and visible Creation; r-crq vvg cc n1 n2, c-acp pns32 vvb av-j dt av-ds j cc j n1 pp-f dt av-j vvn cc j n1; (9) sermon (DIV2) 86 Page 166
1706 so they do the most clearly and cogently demonstrate to Philosophical Enquirers the necessary Self-existence, and omnipotent Power, and unsearchable Wisdom, and boundless Beneficence of their Maker. so they do the most clearly and cogently demonstrate to Philosophical Enquirers the necessary Self-existence, and omnipotent Power, and unsearchable Wisdom, and boundless Beneficence of their Maker. av pns32 vdb dt av-ds av-j cc av-j vvi p-acp j n2 dt j n1, cc j n1, cc j n1, cc j n1 pp-f po32 n1. (9) sermon (DIV2) 86 Page 166
1707 This first Topick therefore was very fitly and divinely made use of by our Apostle in his Conference with Philosophers and that inquisitive People of Athens: the latter spending their time in nothing else, but either to tell or hear some New thing; This First Topic Therefore was very fitly and divinely made use of by our Apostle in his Conference with Philosophers and that inquisitive People of Athens: the latter spending their time in nothing Else, but either to tell or hear Some New thing; d ord np1 av vbds av av-j cc av-jn vvn n1 pp-f p-acp po12 n1 p-acp po31 n1 p-acp n2 cc d j n1 pp-f np1: dt d vvg po32 n1 p-acp pix av, cc-acp av-d pc-acp vvi cc vvi d j n1; (9) sermon (DIV2) 86 Page 166
1708 and the other, in nothing, but to call in question the most evident Truths, that were deliver'd and receiv'd of Old. And these Arguments we have hitherto pursued in their utmost latitude and extent. and the other, in nothing, but to call in question the most evident Truths, that were Delivered and received of Old. And these Arguments we have hitherto pursued in their utmost latitude and extent. cc dt n-jn, p-acp pix, cc-acp pc-acp vvi p-acp n1 dt av-ds j n2, cst vbdr vvn cc vvn pp-f np1 cc d n2 pns12 vhb av vvn p-acp po32 j n1 cc n1. (9) sermon (DIV2) 86 Page 166
1709 So that now we shall proceed to the Second Head, or the Proofs of a Deity from the Inanimate part of the World; So that now we shall proceed to the Second Head, or the Proofs of a Deity from the Inanimate part of the World; av cst av pns12 vmb vvi p-acp dt ord n1, cc dt n2 pp-f dt n1 p-acp dt j n1 pp-f dt n1; (9) sermon (DIV2) 86 Page 166
1710 since even Natural Reason, as well as Holy Scripture, assures us, That the Heavens declare the Glory of God, and the Firmament sheweth his Handy-work; since even Natural Reason, as well as Holy Scripture, assures us, That the Heavens declare the Glory of God, and the Firmament shows his Handiwork; c-acp av j n1, c-acp av c-acp j n1, vvz pno12, cst dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 n1; (9) sermon (DIV2) 86 Page 166
1711 That he made the Earth by his power, He hath established the World by his wisdom, That he made the Earth by his power, He hath established the World by his Wisdom, cst pns31 vvd dt n1 p-acp po31 n1, pns31 vhz vvn dt n1 p-acp po31 n1, (9) sermon (DIV2) 86 Page 166
1712 and hath stretched out the Heaven by his understanding; and hath stretched out the Heaven by his understanding; cc vhz vvn av dt n1 p-acp po31 n1; (9) sermon (DIV2) 86 Page 166
1713 That He commanded and they were created; he hath also established them for ever and ever; That He commanded and they were created; he hath also established them for ever and ever; cst pns31 vvd cc pns32 vbdr vvn; pns31 vhz av vvn pno32 p-acp av cc av; (9) sermon (DIV2) 86 Page 167
1714 He covereth the Heavens with Clouds, He prepareth Rain for the Earth, He crowneth the Year with his Goodness. He Covereth the Heavens with Clouds, He Prepareth Rain for the Earth, He Crowneth the Year with his goodness. pns31 vvz dt n2 p-acp n2, pns31 vvz n1 p-acp dt n1, pns31 vvz dt n1 p-acp po31 n1. (9) sermon (DIV2) 86 Page 167
1715 These Reasons for God's Existence, from the Frame and System of the World, as they are equally true with the Former, These Reasons for God's Existence, from the Frame and System of the World, as they Are equally true with the Former, d n2 p-acp npg1 n1, p-acp dt n1 cc vvi pp-f dt n1, c-acp pns32 vbr av-j j p-acp dt j, (9) sermon (DIV2) 87 Page 167
1716 so they have always been more popular and plausible to the illiterate part of Mankind; so they have always been more popular and plausible to the illiterate part of Mankind; av pns32 vhb av vbn av-dc j cc j p-acp dt j n1 pp-f n1; (9) sermon (DIV2) 87 Page 167
1717 insomuch as the Epicureans, and some others, have observed, that mens contemplating the most ample Arch of the Firmament, the innumerable multitude of the Stars, the regular Rising and Setting of the Sun, the periodical and constant Vicissitudes of Day and Night and Seasons of the Year, insomuch as the Epicureans, and Some Others, have observed, that men's contemplating the most ample Arch of the Firmament, the innumerable multitude of the Stars, the regular Rising and Setting of the Sun, the Periodical and constant Vicissitudes of Day and Night and Seasons of the Year, av c-acp dt njp2, cc d n2-jn, vhb vvn, cst ng2 vvg dt av-ds j n1 pp-f dt n1, dt j n1 pp-f dt n2, dt j n-vvg cc vvg pp-f dt n1, dt j cc j n2 pp-f n1 cc n1 cc n2 pp-f dt n1, (9) sermon (DIV2) 87 Page 167
1718 and the other Affections of Meteors and Heavenly Bodies, was the principal and almost only ground and occasion, that the Notion of a God came first into the World: and the other Affections of Meteors and Heavenly Bodies, was the principal and almost only ground and occasion, that the Notion of a God Come First into the World: cc dt j-jn n2 pp-f n2 cc j n2, vbds dt j-jn cc av j n1 cc n1, cst dt n1 pp-f dt np1 vvd ord p-acp dt n1: (9) sermon (DIV2) 87 Page 167
1719 making no mention of the former Proof from the Frame of Humane Nature, That in God we Live and Move and have our Being. making no mention of the former Proof from the Frame of Humane Nature, That in God we Live and Move and have our Being. vvg dx n1 pp-f dt j n1 p-acp dt n1 pp-f j n1, cst p-acp np1 pns12 vvb cc vvb cc vhb po12 vbg. (9) sermon (DIV2) 87 Page 167
1720 Which Argument being so natural and internal to Mankind, doth nevertheless (I know not how) seem more remote and obscure to the Generality of Men; Which Argument being so natural and internal to Mankind, does nevertheless (I know not how) seem more remote and Obscure to the Generality of Men; r-crq n1 vbg av j cc j p-acp n1, vdz av (pns11 vvb xx c-crq) vvi av-dc j cc j p-acp dt n1 pp-f n2; (9) sermon (DIV2) 87 Page 167
1721 who are readier to fetch a Reason from the immense distance of the starry Heavens and the outmost Walls of the World, who Are Readier to fetch a Reason from the immense distance of the starry Heavens and the outmost Walls of the World, r-crq vbr jc pc-acp vvi dt n1 p-acp dt j n1 pp-f dt j n2 cc dt j n2 pp-f dt n1, (9) sermon (DIV2) 87 Page 168
1722 than seek one at home, within themselves, in their own Faculties and Constitutions. than seek one At home, within themselves, in their own Faculties and Constitutions. cs vvb pi p-acp n1-an, p-acp px32, p-acp po32 d n2 cc n2. (9) sermon (DIV2) 87 Page 168
1723 So that hence we may perceive, how prudently that was waved, and the Second here insisted on by St. Paul to the rude and simple Semi-barbarians of Lycaonia: He left not himself without witness, in that he did good, So that hence we may perceive, how prudently that was waved, and the Second Here insisted on by Saint Paul to the rude and simple Semi-barbarians of Lycaonia: He left not himself without witness, in that he did good, av cst av pns12 vmb vvi, c-crq av-j cst vbds vvn, cc dt ord av vvd a-acp p-acp n1 np1 p-acp dt j cc j j pp-f np1: pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j, (9) sermon (DIV2) 87 Page 168
1724 and gave us Rain from Heaven, and fruitfull Seasons, filling our Hearts with Food and Gladness. and gave us Rain from Heaven, and fruitful Seasons, filling our Hearts with Food and Gladness. cc vvd pno12 vvi p-acp n1, cc j n2, vvg po12 n2 p-acp n1 cc n1. (9) sermon (DIV2) 87 Page 168
1725 Which words we shall now interpret in a large and free Acceptation; so that this Second Theme may comprehend all the Brute Inanimate Matter of the Universe, Which words we shall now interpret in a large and free Acceptation; so that this Second Theme may comprehend all the Brutus Inanimate Matter of the Universe, r-crq n2 pns12 vmb av vvi p-acp dt j cc j n1; av cst d ord n1 vmb vvi d dt n1 j n1 pp-f dt n1, (9) sermon (DIV2) 87 Page 168
1726 as the Former comprized all visible Creatures in the World, that have Understanding or Sense or Vegetable Life. as the Former comprised all visible Creatures in the World, that have Understanding or Sense or Vegetable Life. c-acp dt j vvd d j n2 p-acp dt n1, cst vhb n1 cc n1 cc j-jn n1. (9) sermon (DIV2) 87 Page 168
1727 These two Arguments are the Voices of Nature, the unanimous Suffrages of all real Beings and Substances created, that are naturally knowable without Revelation. These two Arguments Are the Voices of Nature, the unanimous Suffrages of all real Beings and Substances created, that Are naturally knowable without Revelation. np1 crd n2 vbr dt n2 pp-f n1, dt j n2 pp-f d j n2 cc n2 vvn, cst vbr av-j j p-acp n1. (9) sermon (DIV2) 87 Page 168
1728 And if, Lastly, in the Third place, we can evince the Divine Existence from the Adjuncts and Circumstances of Humane Life; And if, Lastly, in the Third place, we can evince the Divine Existence from the Adjuncts and circumstances of Humane Life; cc cs, ord, p-acp dt ord n1, pns12 vmb vvi dt j-jn n1 p-acp dt n2 cc n2 pp-f j n1; (9) sermon (DIV2) 87 Page 168
1729 if we find in all Ages, in all civiliz'd Nations, an Universal Belief and Worship of a Divinity; if we find in all Ages, in all civilized nations, an Universal Belief and Worship of a Divinity; cs pns12 vvb p-acp d n2, p-acp d vvn n2, dt j-u n1 cc n1 pp-f dt n1; (9) sermon (DIV2) 87 Page 168
1730 if we find many unquestionable Records of Super-natural and Miraculous Effects; if we find many faithfull Relations of Prophecies punctually accomplished; if we find many unquestionable Records of Supernatural and Miraculous Effects; if we find many faithful Relations of Prophecies punctually accomplished; cs pns12 vvb d j n2 pp-f j cc j n2; cs pns12 vvb d j n2 pp-f n2 av-j vvn; (9) sermon (DIV2) 87 Page 168
1731 of Prophecies so well attested, above the suspicion of Falshood; of Prophecies so well attested, above the suspicion of Falsehood; pp-f n2 av av vvn, p-acp dt n1 pp-f n1; (9) sermon (DIV2) 87 Page 168
1732 so remote and particular and unlikely to come to pass, beyond the possibility of good Guessing or the mere Foresight of Humane Wisdom; so remote and particular and unlikely to come to pass, beyond the possibility of good Guessing or the mere Foresight of Humane Wisdom; av j cc j cc j pc-acp vvi pc-acp vvi, p-acp dt n1 pp-f j vvg cc dt j n1 pp-f j n1; (9) sermon (DIV2) 87 Page 169
1733 if we find a most warrantable tradition, that at sundry times and in divers manners God spake unto Mankind by his Prophets and by his Son and his Apostles, who have deliver'd to us in Sacred Writings a clearer Revelation of his Divine Nature and Will: if we find a most warrantable tradition, that At sundry times and in diverse manners God spoke unto Mankind by his prophets and by his Son and his Apostles, who have Delivered to us in Sacred Writings a clearer Revelation of his Divine Nature and Will: cs pns12 vvb dt av-ds j n1, cst p-acp j n2 cc p-acp j n2 np1 vvd p-acp n1 p-acp po31 n2 cc p-acp po31 n1 cc po31 n2, r-crq vhb vvn p-acp pno12 p-acp j n2-vvg dt jc n1 pp-f po31 j-jn n1 cc n1: (9) sermon (DIV2) 87 Page 169
1734 if, I say, this Third Topick from Humane Testimony be found agreeable to the standing Vote and Attestation of Nature, What further proofs can be demanded or desired? what fuller evidence can our Adversaries require, if, I say, this Third Topic from Humane Testimony be found agreeable to the standing Vote and Attestation of Nature, What further proofs can be demanded or desired? what fuller evidence can our Adversaries require, cs, pns11 vvb, d ord np1 p-acp j n1 vbi vvn j p-acp dt j-vvg n1 cc n1 pp-f n1, q-crq jc n2 vmb vbi vvn cc vvn? q-crq jc n1 vmb po12 n2 vvi, (9) sermon (DIV2) 87 Page 169
1735 since all the Classes of known Beings are summoned to appear? Would they have us bring more Witnesses, since all the Classes of known Beings Are summoned to appear? Would they have us bring more Witnesses, c-acp d dt n2 pp-f j-vvn n2 vbr vvn pc-acp vvi? vmd pns32 vhb pno12 vvb dc n2, (9) sermon (DIV2) 87 Page 169
1736 than the All of the World? and will they not stand to the grand Verdict and Determination of the Universe? They are incurable Infidels, that persist to deny a Deity; than the All of the World? and will they not stand to the grand Verdict and Determination of the Universe? They Are incurable Infidels, that persist to deny a Deity; cs dt d pp-f dt n1? cc vmb pns32 xx vvi p-acp dt j n1 cc n1 pp-f dt n1? pns32 vbr j n2, cst vvb pc-acp vvi dt n1; (9) sermon (DIV2) 87 Page 169
1737 when all Creatures in the World, as well spiritual as corporeal, all from Humane Race to the lowest of Insects, from the Cedar of Libanus to the Moss upon the Wall, from the vast Globes of the Sun and Planets, to the smallest Particles of Dust, do declare their absolute dependance upon the first Author and Fountain of all Being and Motion and Life, the only Eternal and Self-existent God; when all Creatures in the World, as well spiritual as corporeal, all from Humane Raze to the lowest of Insects, from the Cedar of Lebanon to the Moss upon the Wall, from the vast Globes of the Sun and Planets, to the Smallest Particles of Dust, do declare their absolute dependence upon the First Author and Fountain of all Being and Motion and Life, the only Eternal and Self-existent God; c-crq d n2 p-acp dt n1, c-acp av j c-acp j, d p-acp j n1 p-acp dt js pp-f vvz, p-acp dt n1 pp-f np1 p-acp dt n1 p-acp dt n1, p-acp dt j n2 pp-f dt n1 cc n2, p-acp dt js n2 pp-f n1, vdb vvi po32 j n1 p-acp dt ord n1 cc n1 pp-f d vbg cc n1 cc n1, dt j j cc j np1; (9) sermon (DIV2) 87 Page 169
1738 with whom inhabit all Majesty and Wisdom and Goodness for ever and ever. But before I enter upon this Argument from the Origin and Frame of the World; with whom inhabit all Majesty and Wisdom and goodness for ever and ever. But before I enter upon this Argument from the Origin and Frame of the World; p-acp ro-crq vvb d n1 cc n1 cc n1 c-acp av cc av. p-acp c-acp pns11 vvb p-acp d n1 p-acp dt n1 cc n1 pp-f dt n1; (9) sermon (DIV2) 87 Page 169
1739 it will not be amiss to premise some Particulars that may serve for an illustration of the Text, it will not be amiss to premise Some Particulars that may serve for an illustration of the Text, pn31 vmb xx vbi av p-acp n1 d n2-j cst vmb vvi p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 88 Page 170
1740 and be a proper Introduction to the following Discourses. and be a proper Introduction to the following Discourses. cc vbb dt j n1 p-acp dt j-vvg n2. (9) sermon (DIV2) 88 Page 170
1741 As the Apostles, Barnabas and Paul, were preaching the Gospel at Lystra a City of Lycaonia in Asia the Less, among the rest of their Auditors there was a lame Cripple from his Birth, whom Paul commanded with a loud voice, To stand upright on his feet; As the Apostles, Barnabas and Paul, were preaching the Gospel At Lystra a city of Lycaonia in Asia the Less, among the rest of their Auditors there was a lame Cripple from his Birth, whom Paul commanded with a loud voice, To stand upright on his feet; p-acp dt n2, np1 cc np1, vbdr vvg dt n1 p-acp np1 dt n1 pp-f np1 p-acp np1 dt av-dc, p-acp dt n1 pp-f po32 n2 a-acp vbds dt j vvb p-acp po31 n1, r-crq np1 vvn p-acp dt j n1, pc-acp vvi av-j p-acp po31 n2; (9) sermon (DIV2) 89 Page 170
1742 and immediately by a miraculous Energy he leaped and walked. Let us compare the present Circumstances with those of my former Text, and immediately by a miraculous Energy he leapt and walked. Let us compare the present circumstances with those of my former Text, cc av-j p-acp dt j zz pns31 vvd cc vvn. vvb pno12 vvi dt j n2 p-acp d pp-f po11 j n1, (9) sermon (DIV2) 89 Page 170
1743 and observe the remarkable difference in the Apostle's procedings. and observe the remarkable difference in the Apostle's proceedings. cc vvb dt j n1 p-acp dt ng1 n2-vvg. (9) sermon (DIV2) 89 Page 170
1744 No question but there were several Cripples at Athens, so very large and populous a City; No question but there were several Cripples At Athens, so very large and populous a city; dx n1 cc-acp a-acp vbdr j n2 p-acp np1, av av j cc j dt n1; (9) sermon (DIV2) 89 Page 170
1745 and if that could be dubious, I might add, that the very Climate disposed the Inhabitants to impotency in the Feet. and if that could be dubious, I might add, that the very Climate disposed the Inhabitants to impotency in the Feet. cc cs d vmd vbi j, pns11 vmd vvi, cst dt j n1 vvn dt n2 p-acp n1 p-acp dt n2. (9) sermon (DIV2) 89 Page 170
1746 Atthide tentantur gressus, oculique in Achaeis Finibus — are the words of Lucretius; which 'tis probable he transcribed from Epicurus a Gargettian and Native of Athens, and therefore an unquestionable Evidence in a matter of this nature. Atthide tentantur gressus, oculique in Achaeis Finibus — Are the words of Lucretius; which it's probable he transcribed from Epicurus a Gargettian and Native of Athens, and Therefore an unquestionable Evidence in a matter of this nature. np1 fw-la fw-la, j p-acp np1 fw-la — vbr dt n2 pp-f np1; r-crq pn31|vbz j pns31 vvn p-acp npg1 dt np1 cc j-jn pp-f np1, cc av dt j n1 p-acp dt n1 pp-f d n1. (9) sermon (DIV2) 89 Page 170
1747 Neither is it likely, that all the Athenian Cripples should escape the sight of St. Paul; since he disputed there in the Market daily with them that met him. Neither is it likely, that all the Athenian Cripples should escape the sighed of Saint Paul; since he disputed there in the Market daily with them that met him. av-d vbz pn31 j, cst d dt jp np1 vmd vvi dt n1 pp-f n1 np1; p-acp pns31 vvn a-acp p-acp dt n1 av-j p-acp pno32 cst vvd pno31. (9) sermon (DIV2) 89 Page 170
1748 How comes it to pass then, that we do not hear of a like Miracle in that City; How comes it to pass then, that we do not hear of a like Miracle in that city; c-crq vvz pn31 pc-acp vvi av, cst pns12 vdb xx vvi pp-f dt j n1 p-acp d n1; (9) sermon (DIV2) 89 Page 171
1749 which one would think might have greatly conduced to the Apostle's design, and have converted, which one would think might have greatly conduced to the Apostle's Design, and have converted, r-crq pi vmd vvi vmd vhi av-j vvn p-acp dt ng1 n1, cc vhb vvn, (9) sermon (DIV2) 89 Page 171
1750 or at least confuted and put to silence, the Epicureans and Stoics? But it is not difficult to give an account of this seeming Disparity; or At least confuted and put to silence, the Epicureans and Stoics? But it is not difficult to give an account of this seeming Disparity; cc p-acp ds vvn cc vvn p-acp n1, dt njp2 cc njp2? p-acp pn31 vbz xx j pc-acp vvi dt n1 pp-f d j-vvg n1; (9) sermon (DIV2) 89 Page 171
1751 if we attend to the Qualifications of the Lame person at Lystra: whom Paul stedfastly beholding, if we attend to the Qualifications of the Lame person At Lystra: whom Paul steadfastly beholding, cs pns12 vvb p-acp dt n2 pp-f dt j n1 p-acp np1: ro-crq np1 av-j vvg, (9) sermon (DIV2) 89 Page 171
1752 and perceiving that he had FAITH to be healed, said with a loud voice, Stand upright on thy Feet. and perceiving that he had FAITH to be healed, said with a loud voice, Stand upright on thy Feet. cc vvg cst pns31 vhd n1 pc-acp vbi vvn, vvd p-acp dt j n1, vvb av-j p-acp po21 n2. (9) sermon (DIV2) 89 Page 171
1753 This is the necessary Condition, that was always required by our Saviour and his Apostles. This is the necessary Condition, that was always required by our Saviour and his Apostles. d vbz dt j n1, cst vbds av vvn p-acp po12 n1 cc po31 n2. (9) sermon (DIV2) 89 Page 171
1754 And Iesus said unto the the blind man, Receive thy sight, thy FAITH hath saved thee; and to the Woman that had the Issue of Blood, Daughter, be of good comfor, thy FAITH hath made thee whole, go in peace. And Iesus said unto the the blind man, Receive thy sighed, thy FAITH hath saved thee; and to the Woman that had the Issue of Blood, Daughter, be of good Comfort, thy FAITH hath made thee Whole, go in peace. cc np1 vvd p-acp dt dt j n1, vvb po21 n1, po21 n1 vhz vvn pno21; cc p-acp dt n1 cst vhd dt n1 pp-f n1, n1, vbb pp-f j n1, po21 n1 vhz vvd pno21 j-jn, vvb p-acp n1. (9) sermon (DIV2) 89 Page 171
1755 'Twas want of FAITH in our Saviour's Countrymen, which hinder'd him from shedding among them the salutary Emanations of his Divine Vertue: 'Twas want of FAITH in our Saviour's Countrymen, which hindered him from shedding among them the salutary Emanations of his Divine Virtue: pn31|vbds n1 pp-f n1 p-acp po12 ng1 n2, r-crq vvd pno31 p-acp vvg p-acp pno32 dt j n2 pp-f po31 j-jn n1: (9) sermon (DIV2) 89 Page 171
1756 And he did not many mighty works there, because of their Unbelief. And he did not many mighty works there, Because of their Unbelief. cc pns31 vdd xx d j vvz a-acp, c-acp pp-f po32 n1. (9) sermon (DIV2) 89 Page 171
1757 There were many diseased persons in his own Country, but very few that were rightly disposed for a supernatural Cure. There were many diseased Persons in his own Country, but very few that were rightly disposed for a supernatural Cure. a-acp vbdr d j-vvn n2 p-acp po31 d n1, cc-acp av d cst vbdr av-jn vvn p-acp dt j vvb. (9) sermon (DIV2) 89 Page 171
1758 St. Mark hath a very observable Expression upon the same occasion: Saint Mark hath a very observable Expression upon the same occasion: n1 vvb vhz dt j j n1 p-acp dt d n1: (9) sermon (DIV2) 89 Page 171
1759 And he COULD do no mighty work there, save that he laid his hands upon a few sick folk, and healed them. And he COULD do no mighty work there, save that he laid his hands upon a few sick folk, and healed them. cc pns31 vmd vdi dx j vvb a-acp, p-acp cst pns31 vvd po31 n2 p-acp dt d j n1, cc vvd pno32. (9) sermon (DIV2) 89 Page 171
1760 NONLATINALPHABET. We read in St. Luke 5. 17. And the POWER (NONLATINALPHABET) of the Lord was present to heal them. . We read in Saint Lycia 5. 17. And the POWER () of the Lord was present to heal them. . pns12 vvb p-acp n1 av crd crd cc dt n1 () pp-f dt n1 vbds j pc-acp vvi pno32. (9) sermon (DIV2) 89 Page 171
1761 And, chap. 6. v. 19. And the whole multitude sought to touch him: for there went Virtue (NONLATINALPHABET) out of him, and healed them all. And, chap. 6. v. 19. And the Whole multitude sought to touch him: for there went Virtue () out of him, and healed them all. cc, n1 crd n1 crd cc dt j-jn n1 vvd pc-acp vvi pno31: c-acp a-acp vvd n1 () av pp-f pno31, cc vvd pno32 d. (9) sermon (DIV2) 89 Page 172
1762 Now since NONLATINALPHABET and NONLATINALPHABET are words of the same Root and Signification; Now since and Are words of the same Root and Signification; av p-acp cc vbr n2 pp-f dt d n1 cc n1; (9) sermon (DIV2) 89 Page 172
1763 shall we so interpret the Evangelist, as if our Saviour had not Power to work Miracles among his unbelieving Countrymen? This is the passage, which that impious and impure Atheist Lucilio Vanino singled out for his Text, in his pretended and mock Apology for the Christian Religion; shall we so interpret the Evangelist, as if our Saviour had not Power to work Miracles among his unbelieving Countrymen? This is the passage, which that impious and impure Atheist Lucilio Vanino singled out for his Text, in his pretended and mock Apology for the Christian Religion; vmb pns12 av vvi dt np1, c-acp cs po12 n1 vhd xx n1 pc-acp vvi n2 p-acp po31 vvg n2? d vbz dt n1, r-crq d j cc j n1 np1 np1 vvn av p-acp po31 n1, p-acp po31 j-vvn cc vvi n1 p-acp dt njp n1; (9) sermon (DIV2) 89 Page 172
1764 wickedly insinuating, as if the Prodigies of Christ were mere Impostures and acted by Confederacy: wickedly insinuating, as if the Prodigies of christ were mere Impostors and acted by Confederacy: av-j j-vvg, c-acp cs dt n2 pp-f np1 vbdr j n2 cc vvn p-acp n1: (9) sermon (DIV2) 89 Page 172
1765 and therefore where the Spectators were incredulous, and consequently watchfull and suspicious, and not easily imposed on, he COULD do no mighty Work there; and Therefore where the Spectators were incredulous, and consequently watchful and suspicious, and not Easily imposed on, he COULD do no mighty Work there; cc av c-crq dt n2 vbdr j, cc av-j j cc j, cc xx av-j vvn a-acp, pns31 vmd vdi dx j n1 a-acp; (9) sermon (DIV2) 89 Page 172
1766 there his Arm was shortened, and his Power and Virtue too feeble for such supernatural Effects. there his Arm was shortened, and his Power and Virtue too feeble for such supernatural Effects. a-acp po31 n1 vbds vvn, cc po31 n1 cc n1 av j c-acp d j n2. (9) sermon (DIV2) 89 Page 172
1767 But the gross Absurdity of this suggestion is no less conspicuous, than the villainous Blasphemy of it. But the gross Absurdity of this suggestion is no less conspicuous, than the villainous Blasphemy of it. p-acp dt j n1 pp-f d n1 vbz av-dx av-dc j, cs dt j n1 pp-f pn31. (9) sermon (DIV2) 89 Page 172
1768 For can it be credible to any rational person, that St. Mark could have that meaning? that he should tax his Lord and Saviour, whom he knew to be God Almighty, with Deficiency of power? He could do no mighty Works; For can it be credible to any rational person, that Saint Mark could have that meaning? that he should Tax his Lord and Saviour, whom he knew to be God Almighty, with Deficiency of power? He could do no mighty Works; p-acp vmb pn31 vbi j p-acp d j n1, cst n1 vvb vmd vhi d n1? cst pns31 vmd vvi po31 n1 cc n1, ro-crq pns31 vvd pc-acp vbi np1 np1, p-acp n1 pp-f n1? pns31 vmd vdb dx j vvz; (9) sermon (DIV2) 89 Page 172
1769 that is, he would do none, because of their Unbelief. There's a frequent change of those words in all Languages of the World. that is, he would do none, Because of their Unbelief. There's a frequent change of those words in all Languages of the World. d vbz, pns31 vmd vdb pix, c-acp pp-f po32 n1. pc-acp|vbz dt j n1 pp-f d n2 p-acp d n2 pp-f dt n1. (9) sermon (DIV2) 89 Page 172
1770 And we may appeal with St. Chrysostom to the common custom of Speech, whatever Country we live in. And we may appeal with Saint Chrysostom to the Common custom of Speech, whatever Country we live in. cc pns12 vmb vvi p-acp n1 np1 p-acp dt j n1 pp-f n1, r-crq n1 pns12 vvb p-acp. (9) sermon (DIV2) 89 Page 173
1771 This therefore is the genuine Sence of that expression; This Therefore is the genuine Sense of that expression; np1 av vbz dt j n1 pp-f d n1; (9) sermon (DIV2) 89 Page 173
1772 Christ would not heal their infirmities, because of the hardness and slowness of their Hearts, in that they believed him not. christ would not heal their infirmities, Because of the hardness and slowness of their Hearts, in that they believed him not. np1 vmd xx vvi po32 n2, c-acp pp-f dt n1 cc n1 pp-f po32 n2, p-acp cst pns32 vvd pno31 xx. (9) sermon (DIV2) 89 Page 173
1773 And I think there is not one instance in all the History of the New Testament of a Miracle done for any ones sake, that did not believe Jesus to be a good person, and sent from God; And I think there is not one instance in all the History of the New Testament of a Miracle done for any ones sake, that did not believe jesus to be a good person, and sent from God; cc pns11 vvb pc-acp vbz xx crd n1 p-acp d dt n1 pp-f dt j n1 pp-f dt n1 vdn p-acp d pig n1, cst vdd xx vvi np1 pc-acp vbi dt j n1, cc vvd p-acp np1; (9) sermon (DIV2) 89 Page 173
1774 and had not a disposition of Heart fit to receive his Doctrine. and had not a disposition of Heart fit to receive his Doctrine. cc vhd xx dt n1 pp-f n1 j pc-acp vvi po31 n1. (9) sermon (DIV2) 89 Page 173
1775 For to believe he was the Messias and Son of God, was not then absolutely necessary, nor rigidly exacted; For to believe he was the Messias and Son of God, was not then absolutely necessary, nor rigidly exacted; p-acp pc-acp vvi pns31 vbds dt np1 cc n1 pp-f np1, vbds xx av av-j j, ccx av-j vvn; (9) sermon (DIV2) 89 Page 173
1776 the most Signal of the Prophecies being not yet fulfilled by him, till his Passion and Resurrection. the most Signal of the Prophecies being not yet fulfilled by him, till his Passion and Resurrection. dt av-ds n1 pp-f dt n2 vbg xx av vvn p-acp pno31, c-acp po31 n1 cc n1. (9) sermon (DIV2) 89 Page 173
1777 But, as I said, to obtain a Miracle from him, it was necessary to believe him a good person and sent from God. But, as I said, to obtain a Miracle from him, it was necessary to believe him a good person and sent from God. p-acp, c-acp pns11 vvd, pc-acp vvi dt n1 p-acp pno31, pn31 vbds j pc-acp vvi pno31 dt j n1 cc vvn p-acp np1. (9) sermon (DIV2) 89 Page 173
1778 Herod therefore hoped in vain to have seen some Miracle done by him: And when the Pharisees sought of him a sign from Heaven, tempting him; they received this disappointing Answer, Verily I say unto you, There shall no Sign be given to this generation. Herod Therefore hoped in vain to have seen Some Miracle done by him: And when the Pharisees sought of him a Signen from Heaven, tempting him; they received this disappointing Answer, Verily I say unto you, There shall no Signen be given to this generation. np1 av vvd p-acp j pc-acp vhi vvn d n1 vdn p-acp pno31: cc c-crq dt np2 vvd pp-f pno31 dt n1 p-acp n1, vvg pno31; pns32 vvd d j-vvg n1, av-j pns11 vvb p-acp pn22, pc-acp vmb dx n1 vbi vvn p-acp d n1. (9) sermon (DIV2) 89 Page 173
1779 And we may observe in the Gospels, That where the Persons themselves were incapable of actual Faith; And we may observe in the Gospels, That where the Persons themselves were incapable of actual Faith; cc pns12 vmb vvi p-acp dt ng1, cst c-crq dt n2 px32 vbdr j pp-f j n1; (9) sermon (DIV2) 89 Page 173
1780 yet the Friends and Relations of those Dead that were raised again to life, of those Lunaticks and Demoniacks that were restored to their right minds, were such as sought after him and believed on him. yet the Friends and Relations of those Dead that were raised again to life, of those Lunatics and Demoniacs that were restored to their right minds, were such as sought After him and believed on him. av dt n2 cc n2 pp-f d j cst vbdr vvn av p-acp n1, pp-f d n2-jn cc n2 cst vbdr vvn p-acp po32 j-jn n2, vbdr d c-acp vvn p-acp pno31 cc vvn p-acp pno31. (9) sermon (DIV2) 89 Page 174
1781 And as to the healing of Malchus 's Ear, it was a peculiar and extraordinary Case: And as to the healing of Malchus is Ear, it was a peculiar and extraordinary Case: cc c-acp p-acp dt n-vvg pp-f np1 vbz n1, pn31 vbds dt j cc j n1: (9) sermon (DIV2) 89 Page 174
1782 For though the person was wholly unworthy of so gracious a Cure; For though the person was wholly unworthy of so gracious a Cure; c-acp cs dt n1 vbds av-jn j pp-f av j dt vvb; (9) sermon (DIV2) 89 Page 174
1783 yet in the account of the meek Lamb of God it was a kind of Injury done to him by the fervidness of St. Peter, who knew not yet what Spirit he was of, yet in the account of the meek Lamb of God it was a kind of Injury done to him by the fervidness of Saint Peter, who knew not yet what Spirit he was of, av p-acp dt n1 pp-f dt j n1 pp-f np1 pn31 vbds dt n1 pp-f n1 vdn p-acp pno31 p-acp dt n1 pp-f n1 np1, r-crq vvd xx av r-crq n1 pns31 vbds pp-f, (9) sermon (DIV2) 89 Page 174
1784 and that his Master's Kingdom was not of this World. and that his Masters Kingdom was not of this World. cc cst po31 ng1 n1 vbds xx pp-f d n1. (9) sermon (DIV2) 89 Page 174
1785 But besides this obvious meaning of the Words of the Evangelist, there may perhaps be a sublimer Sense couched under the Expression. But beside this obvious meaning of the Words of the Evangelist, there may perhaps be a sublimer Sense couched under the Expression. p-acp p-acp d j n1 pp-f dt n2 pp-f dt np1, pc-acp vmb av vbi dt n1 n1 vvn p-acp dt n1. (9) sermon (DIV2) 89 Page 174
1786 For in the Divine Nature Will and Can are frequently the self-same thing; For in the Divine Nature Will and Can Are frequently the selfsame thing; p-acp p-acp dt j-jn n1 vmb cc vmb vbr av-j dt j n1; (9) sermon (DIV2) 89 Page 174
1787 and Freedom and Necessity, that are opposites here below, do in Heaven above most amicably agree and joyn hands together. and Freedom and Necessity, that Are opposites Here below, do in Heaven above most amicably agree and join hands together. cc n1 cc n1, cst vbr n2-jn av p-acp, vdb p-acp n1 p-acp ds av-j vvi cc vvi n2 av. (9) sermon (DIV2) 89 Page 174
1788 And this is not a Restraint, or Impotency; but the Royal Prerogative of the most absolute King of Kings; And this is not a Restraint, or Impotency; but the Royal Prerogative of the most absolute King of Kings; cc d vbz xx dt n1, cc n1; cc-acp dt j n1 pp-f dt av-ds j n1 pp-f n2; (9) sermon (DIV2) 89 Page 174
1789 that he wills to do nothing but what he can; and that he can do nothing which is repugnant to his divine Wisdom and essential Goodness. that he wills to do nothing but what he can; and that he can do nothing which is repugnant to his divine Wisdom and essential goodness. cst pns31 n2 pc-acp vdi pix cc-acp r-crq pns31 vmb; cc cst pns31 vmb vdi pix r-crq vbz j p-acp po31 j-jn n1 cc j n1. (9) sermon (DIV2) 89 Page 174
1790 God cannot do what is unjust, nor say what is untrue, nor promise with a mind to deceive. God cannot do what is unjust, nor say what is untrue, nor promise with a mind to deceive. np1 vmbx vdi r-crq vbz j, ccx vvb q-crq vbz j, ccx vvi p-acp dt n1 pc-acp vvi. (9) sermon (DIV2) 89 Page 174
1791 Our Saviour therefore could do no mighty Work in a Country of Unbelievers; because it was not fit and reasonable. Our Saviour Therefore could do no mighty Work in a Country of Unbelievers; Because it was not fit and reasonable. po12 n1 av vmd vdb dx j n1 p-acp dt n1 pp-f n2; c-acp pn31 vbds xx j cc j. (9) sermon (DIV2) 89 Page 174
1792 And so we may say of our Apostle, who was acted by the Spirit of God; And so we may say of our Apostle, who was acted by the Spirit of God; cc av pns12 vmb vvi pp-f po12 n1, r-crq vbds vvn p-acp dt n1 pp-f np1; (9) sermon (DIV2) 89 Page 174
1793 that he could do no Miracle at Athens, and that because of their Unbelief. There is a very sad and melancholy Account of the success of his stay there. that he could do no Miracle At Athens, and that Because of their Unbelief. There is a very sad and melancholy Account of the success of his stay there. cst pns31 vmd vdb dx n1 p-acp np1, cc cst p-acp pp-f po32 n1. pc-acp vbz dt av j cc n-jn vvb pp-f dt n1 pp-f po31 n1 a-acp. (9) sermon (DIV2) 89 Page 175
1794 Howbeit CERTAIN Men clave unto him and believed; A more diminutive expression, than if they had been called a few. And we do not find, that he ever visited this City again, Howbeit CERTAIN Men clave unto him and believed; A more diminutive expression, than if they had been called a few. And we do not find, that he ever visited this city again, a-acp j n2 vvd p-acp pno31 cc vvn; dt av-dc j n1, cs cs pns32 vhd vbn vvn dt d. cc pns12 vdb xx vvi, cst pns31 av vvd d n1 av, (9) sermon (DIV2) 89 Page 175
1795 as he did several others, where there were a competent number of Disciples. And indeed if we consider the Genius and Condition of the Athenians at that time, as he did several Others, where there were a competent number of Disciples. And indeed if we Consider the Genius and Condition of the Athenians At that time, c-acp pns31 vdd j n2-jn, c-crq a-acp vbdr dt j n1 pp-f n2. cc av cs pns12 vvb dt n1 cc n1 pp-f dt np1 p-acp d n1, (9) sermon (DIV2) 89 Page 175
1796 How vitious and corrupt they were; How vicious and corrupt they were; c-crq j cc j pns32 vbdr; (9) sermon (DIV2) 89 Page 175
1797 how conceited of their own Wit and Science and Politeness, as if They had invented Corn and Oil and distributed them to the World; how conceited of their own Wit and Science and Politeness, as if They had invented Corn and Oil and distributed them to the World; c-crq vvn pp-f po32 d n1 cc n1 cc n1, c-acp cs pns32 vhd vvn n1 cc n1 cc vvn pno32 p-acp dt n1; (9) sermon (DIV2) 89 Page 175
1798 and had first taught Civility, and Learning, and Religion, and Laws to the rest of Mankind; and had First taught Civility, and Learning, and Religion, and Laws to the rest of Mankind; cc vhd ord vvn n1, cc n1, cc n1, cc n2 p-acp dt n1 pp-f n1; (9) sermon (DIV2) 89 Page 175
1799 how they were puffed up with the fulsome Flatteries of their Philosophers and Sophists and Poets of the Stage: how they were puffed up with the fulsome Flatteries of their Philosophers and Sophists and Poets of the Stage: c-crq pns32 vbdr vvn a-acp p-acp dt j n2 pp-f po32 n2 cc n2 cc n2 pp-f dt n1: (9) sermon (DIV2) 89 Page 175
1800 we cannot much wonder, that they should so little regard an unknown Stranger, that preached unto them an unknown God. we cannot much wonder, that they should so little regard an unknown Stranger, that preached unto them an unknown God. pns12 vmbx av-d vvi, cst pns32 vmd av av-j vvi dt j n1, cst vvd p-acp pno32 dt j np1. (9) sermon (DIV2) 89 Page 175
1801 I am aware of an Objection, that for ought we can now affirm, St. Paul might have done several Miracles at Athens, though they be not related by St. Luke. I confess I am far from asserting, That all the Miracles of our Saviour are recorded in the Gospels, I am aware of an Objection, that for ought we can now affirm, Saint Paul might have done several Miracles At Athens, though they be not related by Saint Lycia. I confess I am Far from asserting, That all the Miracles of our Saviour Are recorded in the Gospels, pns11 vbm j pp-f dt n1, cst p-acp pi pns12 vmb av vvi, n1 np1 vmd vhi vdn j n2 p-acp np1, c-acp pns32 vbb xx vvn p-acp n1 av. pns11 vvb pns11 vbm av-j p-acp vvg, cst d dt n2 pp-f po12 n1 vbr vvn p-acp dt ng1, (9) sermon (DIV2) 90 Page 175
1802 or of his Apostles in the Acts. But nevertheless, in the present Circumstances, I think we may conjecture, That if any Prodigy and Wonder had been performed by our Apostle among those curious and pragmatical Athenians; it would have had such a consequence, or of his Apostles in the Acts. But nevertheless, in the present circumstances, I think we may conjecture, That if any Prodigy and Wonder had been performed by our Apostle among those curious and pragmatical Athenians; it would have had such a consequence, cc pp-f po31 n2 p-acp dt n2 p-acp av, p-acp dt j n2, pns11 vvb pns12 vmb vvi, cst cs d n1 cc n1 vhd vbn vvn p-acp po12 n1 p-acp d j cc j np1; pn31 vmd vhi vhn d dt n1, (9) sermon (DIV2) 90 Page 176
1803 as might have deserved some place in Sacred History, as well as this before us at Lystra: where when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, The Gods are come down to us in the likeness of men: as might have deserved Some place in Sacred History, as well as this before us At Lystra: where when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, The God's Are come down to us in the likeness of men: c-acp vmd vhi vvn d n1 p-acp j n1, c-acp av c-acp d p-acp pno12 p-acp np1: c-crq c-crq dt n1 vvd r-crq np1 vhd vdn, pns32 vvb a-acp po32 n2, vvg p-acp dt n1 pp-f np1, dt n2 vbr vvn a-acp p-acp pno12 p-acp dt n1 pp-f n2: (9) sermon (DIV2) 90 Page 176
1804 and the Priests came with Oxen and Garlands, and would have sacrificed to them, as to Iupiter and Mercurius. That this was a common Opinion among the Gentiles, that the Gods sometimes assumed Humane shape, and the Priests Come with Oxen and Garlands, and would have sacrificed to them, as to Iupiter and Mercurius. That this was a Common Opinion among the Gentiles, that the God's sometime assumed Humane shape, cc dt n2 vvd p-acp n2 cc n2, cc vmd vhi vvn p-acp pno32, c-acp pc-acp np1 cc np1. cst d vbds dt j n1 p-acp dt n2-j, cst dt n2 av vvn j n1, (9) sermon (DIV2) 90 Page 176
1805 and conversed upon Earth as Strangers and Travellers, must needs be well known to any one, that ever looks into the ancient Poets. and conversed upon Earth as Strangers and Travellers, must needs be well known to any one, that ever looks into the ancient Poets. cc vvd p-acp n1 p-acp n2 cc n2, vmb av vbi av vvn p-acp d crd, cst av vvz p-acp dt j n2. (9) sermon (DIV2) 90 Page 176
1806 Even the Vagabond Life of Apollonius Tyanensis shall be called by a bigotted Sophist, NONLATINALPHABET, a Peregrination of a God among Men. Even the Vagabond Life of Apollonius Tyanensis shall be called by a bigoted Sophist,, a Peregrination of a God among Men. np1 dt n1 n1 pp-f np1 np1 vmb vbi vvn p-acp dt j n1,, dt n1 pp-f dt np1 p-acp n2. (9) sermon (DIV2) 90 Page 176
1807 And when the Lystrians say, NONLATINALPHABET, Gods in the Shape of Men, they mean not, that the Gods had other Figure than Humane even in Heaven it self (for that was the receiv'd Doctrine of most of the Vulgar Heathen, And when the Lystrians say,, God's in the Shape of Men, they mean not, that the God's had other Figure than Humane even in Heaven it self (for that was the received Doctrine of most of the vulgar Heathen, cc c-crq dt np1 vvb,, n2 p-acp dt vvb pp-f n2, pns32 vvb xx, cst dt n2 vhd j-jn n1 cs j av p-acp n1 pn31 n1 (c-acp d vbds dt j-vvn n1 pp-f ds pp-f dt j j-jn, (9) sermon (DIV2) 90 Page 176
1808 and of some Sects of Philosophers too,) but that They, who in their own Nature were of a more august Stature and glorious Visage, had now contracted and debased themselves into the narrower Dimensions and meaner Aspects of mortal Men. and of Some Sects of Philosophers too,) but that They, who in their own Nature were of a more august Stature and glorious Visage, had now contracted and debased themselves into the narrower Dimensions and meaner Aspects of Mortal Men. cc pp-f d n2 pp-f n2 av,) cc-acp cst pns32, r-crq p-acp po32 d n1 vbdr pp-f dt av-dc vvi n1 cc j n1, vhd av vvn cc vvn px32 p-acp dt jc n2 cc jc n2 pp-f j-jn n2. (9) sermon (DIV2) 90 Page 177
1809 Now when the Apostles heard of this intended Sacrifice, they rent their cloaths and ran in among the people, crying out, &c. St. Chrysostom upon this place hath a very odd Exposition. Now when the Apostles herd of this intended Sacrifice, they rend their clothes and ran in among the people, crying out, etc. Saint Chrysostom upon this place hath a very odd Exposition. av c-crq dt n2 vvn pp-f d j-vvn n1, pns32 vvb po32 n2 cc vvd p-acp p-acp dt n1, vvg av, av n1 np1 p-acp d n1 vhz dt j j n1. (9) sermon (DIV2) 90 Page 177
1810 He enquires why Paul and Barnabas do now at last reprove the People, when the Priest and Victims were even at the Gates; He enquires why Paul and Barnabas do now At last reprove the People, when the Priest and Victims were even At the Gates; pns31 vvz c-crq np1 cc np1 vdb av p-acp ord vvi dt n1, c-crq dt n1 cc av vbdr av p-acp dt n2; (9) sermon (DIV2) 90 Page 177
1811 and not presently, when they lift up their Voice, and called them Gods: and not presently, when they lift up their Voice, and called them God's: cc xx av-j, c-crq pns32 vvd a-acp po32 n1, cc vvd pno32 n2: (9) sermon (DIV2) 90 Page 177
1812 for which he assigns this reason, That because they spoke NONLATINALPHABET, in the Lycaonian Tongue, the Apostles did not then understand them: for which he assigns this reason, That Because they spoke, in the Lycaonian Tongue, the Apostles did not then understand them: p-acp r-crq pns31 vvz d n1, d c-acp pns32 vvd, p-acp dt jp n1, dt n2 vdd xx av vvi pno32: (9) sermon (DIV2) 90 Page 177
1813 but now they perceived their meaning by the Oxen and the Garlands. but now they perceived their meaning by the Oxen and the Garlands. cc-acp av pns32 vvd po32 n1 p-acp dt n2 cc dt n2. (9) sermon (DIV2) 90 Page 177
1814 Indeed it is very probable, that the Lycaonian Language was very different from the Greek; as we may gather from Ephorus and Strabo that cites him, who make almost all the Inland Nations of Asia Minor to be Barbarians; and from Stephanus Byzantius, who acquaints us, that NONLATINALPHABET, a Juniper-tree, was called NONLATINALPHABET in the Speech of the Lycaonians, NONLATINALPHABET. Indeed it is very probable, that the Lycaonian Language was very different from the Greek; as we may gather from Ephorus and Strabo that cites him, who make almost all the Inland nations of Asia Minor to be Barbarians; and from Stephanus Byzantius, who acquaints us, that, a Juniper-tree, was called in the Speech of the Lycaonians,. np1 pn31 vbz av j, cst dt jp n1 vbds av j p-acp dt jp; c-acp pns12 vmb vvi p-acp np1 cc np1 cst vvz pno31, r-crq vvb av d dt j n2 pp-f np1 j pc-acp vbi n2-jn; cc p-acp np1 np1, r-crq vvz pno12, cst, dt n1, vbds vvn p-acp dt n1 pp-f dt njp2,. (9) sermon (DIV2) 90 Page 177
1815 But notwithstanding we can by no means allow, that the great Apostle of the Gentiles should be ignorant of that Language: But notwithstanding we can by no means allow, that the great Apostle of the Gentiles should be ignorant of that Language: p-acp a-acp pns12 vmb p-acp dx n2 vvi, cst dt j n1 pp-f dt n2-j vmd vbi j pp-f d n1: (9) sermon (DIV2) 90 Page 177
1816 He that so solemnly affirms of himself, I thank my God, I speak with Tongues more than you all. And at the first Effusion of his heavenly Gift, the dwellers in Cappadocia, in Pontus and Asia, Phrygia and Pamphylia (some of them near Neighbours to the Lycaonians) heard the Apostles speak in their several Tongues the wonderfull Works of God. He that so solemnly affirms of himself, I thank my God, I speak with Tongues more than you all. And At the First Effusion of his heavenly Gift, the dwellers in Cappadocia, in Pontus and Asia, Phrygia and Pamphylia (Some of them near Neighbours to the Lycaonians) herd the Apostles speak in their several Tongues the wonderful Works of God. pns31 cst av av-j vvz pp-f px31, pns11 vvb po11 np1, pns11 vvb p-acp n2 av-dc cs pn22 d. cc p-acp dt ord n1 pp-f po31 j n1, dt n2 p-acp np1, p-acp np1 cc np1, np1 cc np1 (d pp-f pno32 av-j n2 p-acp dt njp2) vvd dt n2 vvb p-acp po32 j n2 dt j vvz pp-f np1. (9) sermon (DIV2) 90 Page 178
1817 And how could these two Apostles have preached the Gospel to the Lystrians, if they did not use the common Language of the Country? And to what purpose did they cry out and speak to them, if the Hearers could not apprehend? or how could they by those Sayings restrain the People from sacrificing; And how could these two Apostles have preached the Gospel to the Lystrians, if they did not use the Common Language of the Country? And to what purpose did they cry out and speak to them, if the Hearers could not apprehend? or how could they by those Sayings restrain the People from sacrificing; cc q-crq vmd d crd n2 vhb vvn dt n1 p-acp dt np1, cs pns32 vdd xx vvb dt j n1 pp-f dt n1? cc p-acp r-crq n1 vdd pns32 vvb av cc vvi p-acp pno32, cs dt n2 vmd xx vvi? cc q-crq vmd pns32 p-acp d n2-vvg vvi dt n1 p-acp vvg; (9) sermon (DIV2) 90 Page 178
1818 if what they said was not intelligible? But it will be asked, why then were the Apostles so slow and backward in reclaiming them? and what can be answer'd to the Query of St. Chrysostom? When I consider the circumstances and nature of this affair, I am persuaded they did not hear that discourse of the people. if what they said was not intelligible? But it will be asked, why then were the Apostles so slow and backward in reclaiming them? and what can be answered to the Query of Saint Chrysostom? When I Consider the Circumstances and nature of this affair, I am persuaded they did not hear that discourse of the people. cs r-crq pns32 vvd vbds xx j? p-acp pn31 vmb vbi vvn, uh-crq av vbdr dt n2 av j cc av-j p-acp vvg pno32? cc q-crq vmb vbi vvn p-acp dt np1 pp-f n1 np1? c-crq pns11 vvb dt n2 cc n1 pp-f d n1, pns11 vbm vvn pns32 vdd xx vvi d n1 pp-f dt n1. (9) sermon (DIV2) 90 Page 178
1819 For I can hardly conceive, that Men under such apprehensions as the Lystrians then were, in the dread Presence and under the very Nod of the almighty Iupiter, not an Idol of Wood or Stone, For I can hardly conceive, that Men under such apprehensions as the Lystrians then were, in the dread Presence and under the very Nod of the almighty Iupiter, not an Idol of Wood or Stone, p-acp pns11 vmb av vvi, cst n2 p-acp d n2 p-acp dt np1 av vbdr, p-acp dt j n1 cc p-acp dt j vvb pp-f dt j-jn np1, xx dt n1 pp-f n1 cc n1, (9) sermon (DIV2) 90 Page 178
1820 but the real and very God (as the Athenians made their Complement to Demetrius Poliorcetes ) should exclaim in his sight and hearing: but the real and very God (as the Athenians made their Compliment to Demetrius Poliorcetes) should exclaim in his sighed and hearing: cc-acp dt j cc j np1 (c-acp dt np1 vvd po32 n1 p-acp np1 np1) vmd vvi p-acp po31 n1 cc n-vvg: (9) sermon (DIV2) 90 Page 178
1821 this, I say, seems not probable nor natural; nor is it affirm'd in the Text: this, I say, seems not probable nor natural; nor is it affirmed in the Text: d, pns11 vvb, vvz xx j ccx j; ccx vbz pn31 vvn p-acp dt n1: (9) sermon (DIV2) 90 Page 178
1822 but they might buzz and whisper it one to another, and silently withdrawing from the presence of the Apostles, they then lift up their voices and noised it about the City. but they might buzz and whisper it one to Another, and silently withdrawing from the presence of the Apostles, they then lift up their voices and noised it about the city. cc-acp pns32 vmd vvi cc vvi pn31 crd p-acp n-jn, cc av-j vvg p-acp dt n1 pp-f dt n2, pns32 av vvb a-acp po32 n2 cc vvn pn31 p-acp dt n1. (9) sermon (DIV2) 90 Page 179
1823 So that Paul and Barnabas were but just then inform'd of their idolatrous design, when they rent their Cloaths, So that Paul and Barnabas were but just then informed of their idolatrous Design, when they rend their Clothes, av cst np1 cc np1 vbdr p-acp j av vvn pp-f po32 j n1, c-crq pns32 vvb po32 n2, (9) sermon (DIV2) 90 Page 179
1824 and ran in among them, and expostulated with them; and ran in among them, and expostulated with them; cc vvd p-acp p-acp pno32, cc vvn p-acp pno32; (9) sermon (DIV2) 90 Page 179
1825 Sirs, why do ye these things? we also are men of like passions with you; Sirs, why do you these things? we also Are men of like passion with you; n2, q-crq vdb pn22 d n2? pns12 av vbr n2 pp-f j n2 p-acp pn22; (9) sermon (DIV2) 90 Page 179
1826 NONLATINALPHABET, Mortal men like your selves, as it is judiciously render'd in the ancient Latin Version, otherwise the Antithesis is not so plain: , Mortal men like your selves, as it is judiciously rendered in the ancient Latin Version, otherwise the Antithesis is not so plain: , j-jn n2 vvb po22 n2, c-acp pn31 vbz av-j vvn p-acp dt j jp np1, av dt n1 vbz xx av j: (9) sermon (DIV2) 90 Page 179
1827 For the Heathen Theology made even the Gods themselves subject to humane passions and appetites, to Anger, Sorrow, Lust, Hunger, Wounds, Lameness, &c. and exempted them from nothing but Death and Old Age: For the Heathen Theology made even the God's themselves Subject to humane passion and appetites, to Anger, Sorrow, Lust, Hunger, Wounds, Lameness, etc. and exempted them from nothing but Death and Old Age: c-acp dt j-jn n1 vvd av dt n2 px32 j-jn p-acp j n2 cc n2, pc-acp vvi, np1-n, n1, n1, n2, n1, av cc vvn pno32 p-acp pix cc-acp n1 cc j n1: (9) sermon (DIV2) 90 Page 179
1828 and we preach unto you, that ye should turn from these vanities (i. e. and we preach unto you, that you should turn from these vanities (i. e. cc pns12 vvb p-acp pn22, cst pn22 vmd vvi p-acp d n2 (uh. sy. (9) sermon (DIV2) 90 Page 179
1829 Idols) unto the Living God, which made Heaven and Earth and the Sea, and all things that are therein: Idols) unto the Living God, which made Heaven and Earth and the Sea, and all things that Are therein: n2) p-acp dt j-vvg np1, r-crq vvd n1 cc n1 cc dt n1, cc d n2 cst vbr av: (9) sermon (DIV2) 90 Page 179
1830 who in times past suffered all Nations to walk in their own ways: who in times past suffered all nations to walk in their own ways: r-crq p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2: (9) sermon (DIV2) 90 Page 179
1831 NONLATINALPHABET, not all Nations, but all the Heathen (the word HEATHEN comes from NONLATINALPHABET) all the Gentiles, distinguished from the Jews, , not all nations, but all the Heathen (the word HEATHEN comes from) all the Gentiles, distinguished from the jews, , xx d n2, p-acp d dt j-jn (dt n1 j-jn vvz p-acp) d dt n2-j, vvn p-acp dt np2, (9) sermon (DIV2) 90 Page 179
1832 as the same words are translated Rom. 15. 11. and 2 Tim. 4. 17. and ought to have been so, Rom. 1. 5. and 16. 26. but much more in our Text, which according to the present Version seems to carry a very obscure, if not erroneous meaning; as the same words Are translated Rom. 15. 11. and 2 Tim. 4. 17. and ought to have been so, Rom. 1. 5. and 16. 26. but much more in our Text, which according to the present Version seems to carry a very Obscure, if not erroneous meaning; c-acp dt d n2 vbr vvn np1 crd crd cc crd np1 crd crd cc pi pc-acp vhi vbn av, np1 crd crd cc crd crd p-acp av-d av-dc p-acp po12 n1, r-crq vvg p-acp dt j np1 vvz pc-acp vvi dt j j, cs xx j n1; (9) sermon (DIV2) 90 Page 179
1833 but by a true interpretation is very easie and intelligible; That hitherto God had suffer'd all the Gentiles to walk in their own ways; but by a true Interpretation is very easy and intelligible; That hitherto God had suffered all the Gentiles to walk in their own ways; cc-acp p-acp dt j n1 vbz av j cc j; cst av np1 vhd vvn d dt n2-j pc-acp vvi p-acp po32 d n2; (9) sermon (DIV2) 90 Page 179
1834 and excepting the Jews only, whom he chose for his own people, and prescribed them a Law, he permitted the rest of Man ▪ kind to walk by the mere light of Nature without the assistance of Revelation: and excepting the jews only, whom he chosen for his own people, and prescribed them a Law, he permitted the rest of Man ▪ kind to walk by the mere Light of Nature without the assistance of Revelation: cc vvg dt np2 av-j, ro-crq pns31 vvd p-acp po31 d n1, cc vvd pno32 dt n1, pns31 vvd dt n1 pp-f n1 ▪ n1 pc-acp vvi p-acp dt j n1 pp-f n1 p-acp dt n1 pp-f n1: (9) sermon (DIV2) 90 Page 180
1835 but that now in the fulness of time, he had even to the Gentiles also sent salvation, and opened the door of faith, and granted repentance unto life. So that these words of our Apostle are exactly co-incident with that remarkable passage in his discourse to the Athenians: And the (past) times of this ignorance (of the Gentile World) God winked at (or overlook'd:) but now commandeth all men every where to repent. but that now in the fullness of time, he had even to the Gentiles also sent salvation, and opened the door of faith, and granted Repentance unto life. So that these words of our Apostle Are exactly coincident with that remarkable passage in his discourse to the Athenians: And the (past) times of this ignorance (of the Gentile World) God winked At (or overlooked:) but now commands all men every where to Repent. cc-acp cst av p-acp dt n1 pp-f n1, pns31 vhd av p-acp dt n2-j av vvd n1, cc vvd dt n1 pp-f n1, cc vvn n1 p-acp n1. av cst d n2 pp-f po12 n1 vbr av-j j p-acp d j n1 p-acp po31 n1 p-acp dt np1: cc dt (j) n2 pp-f d n1 (pp-f dt j n1) np1 vvd p-acp (cc vvd:) p-acp av vvz d n2 d c-crq pc-acp vvi. (9) sermon (DIV2) 90 Page 180
1836 And nevertheless, says our Text, even in that gloomy state of Heathenism, he left not himself without witness, in that he did good, NONLATINALPHABET, always doing good from Heaven, (which seems to be the genuine punctuation, And nevertheless, Says our Text, even in that gloomy state of Heathenism, he left not himself without witness, in that he did good,, always doing good from Heaven, (which seems to be the genuine punctuation, cc av, vvz po12 n1, av p-acp cst j n1 pp-f n1, pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j,, av vdg j p-acp n1, (r-crq vvz pc-acp vbi dt j n1, (9) sermon (DIV2) 90 Page 180
1837 and is authorized by the Syriack Interpreters) and gave us Rain and fruitfull Seasons, filling our hearts with food and gladness. and is authorized by the Syriac Interpreters) and gave us Rain and fruitful Seasons, filling our hearts with food and gladness. cc vbz vvn p-acp dt np1 n2) cc vvd pno12 n1 cc j n2, vvg po12 n2 p-acp n1 cc n1. (9) sermon (DIV2) 90 Page 180
1838 Even the very Gentiles might feel after him and find him; Even the very Gentiles might feel After him and find him; av-j dt j np1 vmd vvi p-acp pno31 cc vvi pno31; (9) sermon (DIV2) 90 Page 180
1839 since the admirable frame of Heaven and Earth and Sea, and the munificent provision of food and sustenance for his Creatures, did competently set forth his Eternal Power and Godhead; since the admirable frame of Heaven and Earth and Sea, and the munificent provision of food and sustenance for his Creatures, did competently Set forth his Eternal Power and Godhead; p-acp dt j n1 pp-f n1 cc n1 cc n1, cc dt j n1 pp-f n1 cc n1 p-acp po31 n2, vdd av-j vvi av po31 j n1 cc n1; (9) sermon (DIV2) 90 Page 180
1840 so that stupid Idolaters and prophane Atheists were then and always without excuse. so that stupid Idolaters and profane Atheists were then and always without excuse. av d j n2 cc j n2 vbdr av cc av p-acp n1. (9) sermon (DIV2) 90 Page 180
1841 Our Adversaries have used the same methods to elude the present Argument from the Frame of the World, Our Adversaries have used the same methods to elude the present Argument from the Frame of the World, po12 n2 vhb vvn dt d n2 pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 91 Page 181
1842 as they have done to evade the former from the Origin of Mankind. as they have done to evade the former from the Origin of Mankind. c-acp pns32 vhb vdn pc-acp vvi dt j p-acp dt n1 pp-f n1. (9) sermon (DIV2) 91 Page 181
1843 Some have maintain'd, That this World hath thus existed from all Eternity in its present form and condition: some have maintained, That this World hath thus existed from all Eternity in its present from and condition: d vhb vvn, cst d n1 vhz av vvn p-acp d n1 p-acp po31 j n1 cc n1: (9) sermon (DIV2) 91 Page 181
1844 but Others say, That the Forms of particular Worlds are generable and corruptible; so that our present System cannot have sustain'd an infinite Duration already gone and expired: but Others say, That the Forms of particular World's Are generable and corruptible; so that our present System cannot have sustained an infinite Duration already gone and expired: cc-acp n2-jn vvi, cst dt n2 pp-f j n2 vbr j cc j; av cst po12 j np1 vmbx vhb vvd dt j n1 av vvn cc vvn: (9) sermon (DIV2) 91 Page 181
1845 but however, say they, Body in general, the common Basis and Matter of all Worlds and Beings, is self-existent and eternal; but however, say they, Body in general, the Common Basis and Matter of all World's and Beings, is self-existent and Eternal; cc-acp c-acp, vvb pns32, n1 p-acp n1, dt j n1 cc n1 pp-f d n2 cc n2, vbz j cc j; (9) sermon (DIV2) 91 Page 181
1846 which being naturally divided into innumerable little particles or atoms, eternally endued with an ingenit and inseparable power of Motion, by their omnifarious concursions and combinations and coalitions, produce successively (or at once, which being naturally divided into innumerable little particles or atoms, eternally endued with an ingenit and inseparable power of Motion, by their omnifarious concursions and combinations and coalitions, produce successively (or At once, r-crq vbg av-j vvn p-acp j j n2 cc n2, av-j vvn p-acp dt fw-la cc j n1 pp-f n1, p-acp po32 j n2 cc n2 cc j, vvb av-j (cc p-acp a-acp, (9) sermon (DIV2) 91 Page 181
1847 if Matter be infinite) an infinite number of Worlds; and amongst the rest there arose this visible complex System of Heaven and Earth. if Matter be infinite) an infinite number of World's; and among the rest there arose this visible complex System of Heaven and Earth. cs n1 vbb j) dt j n1 pp-f n2; cc p-acp dt n1 a-acp vvd d j fw-la fw-la pp-f n1 cc n1. (9) sermon (DIV2) 91 Page 181
1848 And thus far they do agree, but then they differ about the cause and mode of the production of Worlds, some ascribing it to Fortune, And thus Far they do agree, but then they differ about the cause and mode of the production of World's, Some ascribing it to Fortune, cc av av-j pns32 vdb vvi, cc-acp cs pns32 vvb p-acp dt n1 cc n1 pp-f dt n1 pp-f n2, d vvg pn31 p-acp n1, (9) sermon (DIV2) 91 Page 181
1849 and others to Mechanism or Nature. 'Tis true, the Astrological Atheists, will give us no trouble in the present dispute; and Others to Mechanism or Nature. It's true, the Astrological Atheists, will give us no trouble in the present dispute; cc n2-jn p-acp n1 cc n1. pn31|vbz j, dt j n2, vmb vvi pno12 dx n1 p-acp dt j n1; (9) sermon (DIV2) 91 Page 181
1850 because they cannot form a peculiar Hypothesis here, as they have done before about the Origination of Animals. Because they cannot from a peculiar Hypothesis Here, as they have done before about the Origination of Animals. c-acp pns32 vmbx vvi dt j n1 av, c-acp pns32 vhb vdn a-acp p-acp dt n1 pp-f n2. (9) sermon (DIV2) 91 Page 181
1851 For though some of them are so vain and senseless, as to pretend to a Thema Mundi, a calculated Scheme of the Nativity of our World: For though Some of them Are so vain and senseless, as to pretend to a Thema Mundi, a calculated Scheme of the Nativity of our World: p-acp cs d pp-f pno32 vbr av j cc j, c-acp pc-acp vvi p-acp dt n1 fw-la, dt vvn n1 pp-f dt n1 pp-f po12 n1: (9) sermon (DIV2) 91 Page 182
1852 yet it exceeds even Their absurdity, to suppose the Zodiack and Planets to be efficient of, and antecedent to themselves; yet it exceeds even Their absurdity, to suppose the Zodiac and Planets to be efficient of, and antecedent to themselves; av pn31 vvz av po32 n1, pc-acp vvi dt n1 cc n2 pc-acp vbi j pp-f, cc n1 p-acp px32; (9) sermon (DIV2) 91 Page 182
1853 or to exert any influences, before they were in Being. or to exert any influences, before they were in Being. cc pc-acp vvi d n2, c-acp pns32 vbdr p-acp vbg. (9) sermon (DIV2) 91 Page 182
1854 So that to refute all possible Explications that the Atheists have or can propose, I shall proceed in this following method. I. First, I will prove it impossible that the primary Parts of our World, the Sun and the Planets with their regular Motions and Revolutions, should have subsisted eternally in the present or a like Frame and Condition. II. Secondly, I will shew, That Matter abstractly and absolutely consider'd, cannot have subsisted eternally; So that to refute all possible Explications that the Atheists have or can propose, I shall proceed in this following method. I. First, I will prove it impossible that the primary Parts of our World, the Sun and the Planets with their regular Motions and Revolutions, should have subsisted eternally in the present or a like Frame and Condition. II Secondly, I will show, That Matter abstractly and absolutely considered, cannot have subsisted eternally; av cst pc-acp vvi d j n2 cst dt n2 vhi cc vmb vvi, pns11 vmb vvi p-acp d j-vvg n1. np1 ord, pns11 vmb vvi pn31 j cst dt j n2 pp-f po12 n1, dt n1 cc dt n2 p-acp po32 j n2 cc n2, vmd vhi vvn av-j p-acp dt j cc dt j n1 cc n1. crd ord, pns11 vmb vvi, cst n1 av-j cc av-j vvn, vmbx vhi vvd av-j; (9) sermon (DIV2) 91 Page 182
1855 or, if it has, yet Motion cannot have coexisted eternally with it, as an inherent Property and essential Attribute of the Atheist's God, Matter. III. or, if it has, yet Motion cannot have coexisted eternally with it, as an inherent Property and essential Attribute of the Atheist's God, Matter. III. cc, cs pn31 vhz, av n1 vmbx vhi vvd av-j p-acp pn31, c-acp dt j n1 cc j n1 pp-f dt ng1 n1, n1. np1. (9) sermon (DIV2) 91 Page 182
1856 Thirdly, Though Universal Matter should have endured from everlasting, divided into infinite Particles in the Epicurean way, Thirdly, Though Universal Matter should have endured from everlasting, divided into infinite Particles in the Epicurean Way, ord, cs j-u n1 vmd vhi vvn p-acp j, vvn p-acp j n2 p-acp dt jp n1, (9) sermon (DIV2) 91 Page 182
1857 and though Motion should have been coaeval and coeternal with it: and though Motion should have been Coaeval and coeternal with it: cc cs n1 vmd vhi vbn fw-fr cc j p-acp pn31: (9) sermon (DIV2) 91 Page 182
1858 yet those Particles or Atoms could never of themselves by omnifarious kinds of Motion, whether Fortuitous or Mechanical, have fallen or been disposed into this or a like visible System. yet those Particles or Atoms could never of themselves by omnifarious Kinds of Motion, whither Fortuitous or Mechanical, have fallen or been disposed into this or a like visible System. av d n2 cc n2 vmd av pp-f px32 p-acp j n2 pp-f n1, cs j cc j, vhb vvn cc vbn vvn p-acp d cc dt j j fw-la. (9) sermon (DIV2) 91 Page 182
1859 IV. And Fourthly, à posteriori, That the Order and Beauty of the Inanimate Parts of the World, the discernible Ends and Final Causes of them, the NONLATINALPHABET, IV. And Fourthly, à posteriori, That the Order and Beauty of the Inanimate Parts of the World, the discernible Ends and Final Causes of them, the, np1 cc ord, fw-fr fw-la, cst dt n1 cc n1 pp-f dt j n2 pp-f dt n1, dt j n2 cc j n2 pp-f pno32, dt, (9) sermon (DIV2) 91 Page 183
1860 or a Meliority above what was necessary to be, do evince by a reflex Argument, That it is the Product and Workmanship, not of blind Mechanism or blinder Chance; or a Meliority above what was necessary to be, do evince by a reflex Argument, That it is the Product and Workmanship, not of blind Mechanism or blinder Chance; cc dt n1 p-acp r-crq vbds j pc-acp vbi, vdb vvi p-acp dt n1 n1, cst pn31 vbz dt n1 cc n1, xx pp-f j n1 cc jc n1; (9) sermon (DIV2) 91 Page 183
1861 but of an intelligent and benign Agent, who by his excellent Wisdom made the Heavens and Earth: but of an intelligent and benign Agent, who by his excellent Wisdom made the Heavens and Earth: cc-acp pp-f dt j cc j n1, r-crq p-acp po31 j n1 vvd dt n2 cc n1: (9) sermon (DIV2) 91 Page 183
1862 and gives Rains and fruitfull Seasons for the service of Man. I shall speak to the two first Propositions in my present Discourse; and gives Rains and fruitful Seasons for the service of Man. I shall speak to the two First Propositions in my present Discourse; cc vvz n2 cc j n2 p-acp dt n1 pp-f n1 pns11 vmb vvi p-acp dt crd ord n2 p-acp po11 j n1; (9) sermon (DIV2) 91 Page 183
1863 reserving the latter for other Opportunities. I. First, therefore: That the present or a like Frame of the World hath not subsisted from Everlasting. reserving the latter for other Opportunities. I. First, Therefore: That the present or a like Frame of the World hath not subsisted from Everlasting. vvg dt d p-acp j-jn n2. np1 ord, av: cst dt j cc dt j n1 pp-f dt n1 vhz xx vvn p-acp j. (9) sermon (DIV2) 92 Page 183
1864 We will readily concede, that a thing may be truly Eternal, though its duration be terminated at one End. For so we affirm Humane Souls to be Immortal and Eternal, We will readily concede, that a thing may be truly Eternal, though its duration be terminated At one End. For so we affirm Humane Souls to be Immortal and Eternal, pns12 vmb av-j fw-it, cst dt n1 vmb vbi av-j j, cs po31 n1 vbi vvn p-acp crd n1 c-acp av pns12 vvb j n2 pc-acp vbi j cc j, (9) sermon (DIV2) 93 Page 183
1865 though NONLATINALPHABET, there was a time when they were Nothing; though, there was a time when they were Nothing; cs, pc-acp vbds dt n1 c-crq pns32 vbdr pix; (9) sermon (DIV2) 93 Page 183
1866 and therefore their Infinite Duration will always be bounded at one Extreme by that first beginning of Existence. and Therefore their Infinite Duration will always be bounded At one Extreme by that First beginning of Existence. cc av po32 j n1 vmb av vbi vvn p-acp crd j-jn p-acp d ord n1 pp-f n1. (9) sermon (DIV2) 93 Page 183
1867 So that, for ought appears as yet; So that, for ought appears as yet; av cst, c-acp pi vvz p-acp av; (9) sermon (DIV2) 93 Page 183
1868 the Revolutions of the Earth and other Planets about the Sun, though they be limited at one end by the present Revolution, may nevertheless have been Infinite and Eternal without any beginning. the Revolutions of the Earth and other Planets about the Sun, though they be limited At one end by the present Revolution, may nevertheless have been Infinite and Eternal without any beginning. dt n2 pp-f dt n1 cc j-jn n2 p-acp dt n1, cs pns32 vbb vvn p-acp crd n1 p-acp dt j n1, vmb av vhi vbn j cc j p-acp d n1. (9) sermon (DIV2) 93 Page 184
1869 But then we must consider, that this Duration of Humane Souls is only potentially Infinite. But then we must Consider, that this Duration of Humane Souls is only potentially Infinite. p-acp av pns12 vmb vvi, cst d n1 pp-f j n2 vbz j av-j j. (9) sermon (DIV2) 93 Page 184
1870 For their Eternity consists only in an endless capacity of Continuance without ever ceasing to be, in a boundless Futurity that can never be exhausted, For their Eternity consists only in an endless capacity of Continuance without ever ceasing to be, in a boundless Futurity that can never be exhausted, p-acp po32 n1 vvz av-j p-acp dt j n1 pp-f n1 p-acp av vvg pc-acp vbi, p-acp dt j n1 cst vmb av-x vbi vvn, (9) sermon (DIV2) 93 Page 184
1871 or all of it be past and present. But their Duration can never be positively and actually Eternal; or all of it be past and present. But their Duration can never be positively and actually Eternal; cc d pp-f pn31 vbb j cc j. p-acp po32 n1 vmb av-x vbi av-j cc av-j j; (9) sermon (DIV2) 93 Page 184
1872 because it is most manifest, that no Moment can ever be assigned, wherein it shall be true, that such a Soul hath then actually sustain'd an Infinite Duration. Because it is most manifest, that no Moment can ever be assigned, wherein it shall be true, that such a Soul hath then actually sustained an Infinite Duration. c-acp pn31 vbz av-ds j, cst dx n1 vmb av vbi vvn, c-crq pn31 vmb vbi j, cst d dt n1 vhz av av-j vvd dt j n1. (9) sermon (DIV2) 93 Page 184
1873 For that supposed Infinite Duration will by the very Supposition be limited at two extremes, though never so remote asunder; For that supposed Infinite Duration will by the very Supposition be limited At two extremes, though never so remote asunder; p-acp cst j-vvn j n1 vmb p-acp dt j n1 vbb vvn p-acp crd n2-jn, cs av-x av j av; (9) sermon (DIV2) 93 Page 184
1874 and consequently must needs be Finite. Wherefore the true Nature and Notion of a Soul's Eternity is this: and consequently must needs be Finite. Wherefore the true Nature and Notion of a Soul's Eternity is this: cc av-j vmb av vbi j. c-crq dt j n1 cc n1 pp-f dt ng1 n1 vbz d: (9) sermon (DIV2) 93 Page 184
1875 That the future moments of its Duration can never be all past and present; but still there will be a Futurity and Potentiality of more for ever and ever. That the future moments of its Duration can never be all past and present; but still there will be a Futurity and Potentiality of more for ever and ever. cst dt j-jn n2 pp-f po31 n1 vmb av-x vbi d j cc j; p-acp av a-acp vmb vbi dt n1 cc n1 pp-f dc p-acp av cc av. (9) sermon (DIV2) 93 Page 184
1876 So that we evidently perceive, from this instance, That what-ever successive Duration, shall be bounded at one end, So that we evidently perceive, from this instance, That whatever successive Duration, shall be bounded At one end, av cst pns12 av-j vvb, p-acp d n1, cst j j n1, vmb vbi vvn p-acp crd n1, (9) sermon (DIV2) 93 Page 184
1877 and be all past and present, for that reason must be Finite. Which necessarily evinceth, That the present or a like World can never have been Eternal; and be all past and present, for that reason must be Finite. Which necessarily evinceth, That the present or a like World can never have been Eternal; cc vbb d j cc j, p-acp d n1 vmb vbi j. r-crq av-j vvz, cst dt j cc dt j n1 vmb av-x vhi vbn j; (9) sermon (DIV2) 93 Page 184
1878 or that there cannot have been Infinite past Revolutions of a Planet about a Sun. For this supposed Infinity is terminated at one extreme by the present Revolution, and all the other Revolutions are confessedly past; or that there cannot have been Infinite passed Revolutions of a Planet about a Sun. For this supposed Infinity is terminated At one extreme by the present Revolution, and all the other Revolutions Are confessedly past; cc cst a-acp vmbx vhb vbn j p-acp n2 pp-f dt n1 p-acp dt n1 p-acp d vvd crd vbz vvn p-acp crd j-jn p-acp dt j n1, cc d dt j-jn n2 vbr av-vvn j; (9) sermon (DIV2) 93 Page 185
1879 so that the whole Duration is bounded at one end, and all past and present; and therefore cannot have been Infinite, by what was proved before. so that the Whole Duration is bounded At one end, and all past and present; and Therefore cannot have been Infinite, by what was proved before. av cst dt j-jn n1 vbz vvn p-acp crd n1, cc d j cc j; cc av vmbx vhi vbn j, p-acp r-crq vbds vvn a-acp. (9) sermon (DIV2) 93 Page 185
1880 And this will shew us the vast difference between the false successive Eternity backwards, and the real one to come. And this will show us the vast difference between the false successive Eternity backwards, and the real one to come. cc d vmb vvi pno12 dt j n1 p-acp dt j j n1 av-j, cc dt j pi pc-acp vvi. (9) sermon (DIV2) 93 Page 185
1881 For, consider the present Revolution of the Earth, as the Bound and Confine of them both. For, Consider the present Revolution of the Earth, as the Bound and Confine of them both. p-acp, vvb dt j n1 pp-f dt n1, c-acp dt vvn cc vvb pp-f pno32 d. (9) sermon (DIV2) 93 Page 185
1882 God Almighty, if he so pleaseth, may continue this Motion to perpetuity in Infinite Revolutions to come: God Almighty, if he so Pleases, may continue this Motion to perpetuity in Infinite Revolutions to come: np1 j-jn, cs pns31 av vvz, vmb vvi d n1 p-acp n1 p-acp j n2 pc-acp vvi: (9) sermon (DIV2) 93 Page 185
1883 because Futurity is inexhaustible, and can never be all spent and run out by past and present moments. Because Futurity is inexhaustible, and can never be all spent and run out by past and present moments. c-acp n1 vbz j, cc vmb av-x vbi d vvn cc vvn av p-acp j cc j n2. (9) sermon (DIV2) 93 Page 185
1884 But then, if we look backwards from this present Revolution, we may apprehend the impossibility of infinite Revolutions on that side: But then, if we look backwards from this present Revolution, we may apprehend the impossibility of infinite Revolutions on that side: p-acp av, cs pns12 vvb av-j p-acp d j n1, pns12 vmb vvi dt n1 pp-f j n2 p-acp d n1: (9) sermon (DIV2) 93 Page 185
1885 because all are already past, and so were once actually present, and consequently are finite, by the argument before. Because all Are already past, and so were once actually present, and consequently Are finite, by the argument before. c-acp d vbr av j, cc av vbdr a-acp av-j j, cc av-j vbr j, p-acp dt n1 a-acp. (9) sermon (DIV2) 93 Page 185
1886 For surely we cannot conceive a Praeteriteness (if I may say so) still backwards in infinitum, that never was present: For surely we cannot conceive a Praeteriteness (if I may say so) still backwards in infinitum, that never was present: p-acp av-j pns12 vmbx vvi dt n1 (cs pns11 vmb vvi av) av av-j p-acp fw-la, cst av-x vbds j: (9) sermon (DIV2) 93 Page 185
1887 as we can an endless futurity, that never will be present. So that though one is potentially infinite; as we can an endless futurity, that never will be present. So that though one is potentially infinite; c-acp pns12 vmb dt j n1, cst av-x vmb vbi j. av cst cs pi vbz av-j j; (9) sermon (DIV2) 93 Page 185
1888 yet nevertheless the other is actually finite. yet nevertheless the other is actually finite. av av dt n-jn vbz av-j j. (9) sermon (DIV2) 93 Page 185
1889 And this Reasoning doth necessarily conclude against the past infinite duration of all successive Motion and mutable Beings: And this Reasoning does necessarily conclude against the past infinite duration of all successive Motion and mutable Beings: cc d vvg vdz av-j vvi p-acp dt j j n1 pp-f d j n1 cc j n2: (9) sermon (DIV2) 93 Page 185
1890 but it doth not at all affect the eternal Existence of God, in whose invariable nature there is no Past nor Future; but it does not At all affect the Eternal Existence of God, in whose invariable nature there is no Past nor Future; cc-acp pn31 vdz xx p-acp d vvb dt j n1 pp-f np1, p-acp rg-crq j n1 a-acp vbz dx j ccx j-jn; (9) sermon (DIV2) 93 Page 185
1891 who is omnipresent not only as to Space, but as to Duration; who is omnipresent not only as to Molle, but as to Duration; r-crq vbz vvi xx av-j a-acp p-acp n1, cc-acp c-acp p-acp n1; (9) sermon (DIV2) 93 Page 186
1892 and with respect to such Omnipresence, it is certain and manifest, that Succession and Motion are mere impossibilities, and with respect to such Omnipresence, it is certain and manifest, that Succession and Motion Are mere impossibilities, cc p-acp n1 p-acp d n1, pn31 vbz j cc j, cst n1 cc n1 vbr j n2, (9) sermon (DIV2) 93 Page 186
1893 and repugnant in the very terms. and repugnant in the very terms. cc j p-acp dt j n2. (9) sermon (DIV2) 93 Page 186
1894 And Secondly, though what hath been now said, hath given us so clear a view of the nature of successive Duration, And Secondly, though what hath been now said, hath given us so clear a view of the nature of successive Duration, cc ord, c-acp r-crq vhz vbn av vvn, vhz vvn pno12 av j dt n1 pp-f dt n1 pp-f j n1, (9) sermon (DIV2) 94 Page 186
1895 as to make more Arguments needless: as to make more Arguments needless: c-acp pc-acp vvi dc n2 j: (9) sermon (DIV2) 94 Page 186
1896 yet I shall here briefly shew, how our Adversaries Hypothesis without any outward opposition destroys and confutes it self. yet I shall Here briefly show, how our Adversaries Hypothesis without any outward opposition Destroys and confutes it self. av pns11 vmb av av-j vvi, c-crq po12 n2 n1 p-acp d j n1 vvz cc vvz pn31 n1. (9) sermon (DIV2) 94 Page 186
1897 For let us suppose infinite Revolutions of the Earth about the Sun to be already gone and expired: For let us suppose infinite Revolutions of the Earth about the Sun to be already gone and expired: p-acp vvb pno12 vvi j n2 pp-f dt n1 p-acp dt n1 pc-acp vbi av vvn cc vvn: (9) sermon (DIV2) 94 Page 186
1898 I take it to be self-evident; I take it to be selfevident; pns11 vvb pn31 pc-acp vbi j; (9) sermon (DIV2) 94 Page 186
1899 that, if None of those past Revolutions has been infinite ages ago, all the Revolutions put together cannot make up the duration of infinite ages. that, if None of those past Revolutions has been infinite ages ago, all the Revolutions put together cannot make up the duration of infinite ages. cst, cs pix pp-f d j n2 vhz vbn j n2 av, d dt n2 vvd av vmbx vvi a-acp dt n1 pp-f j n2. (9) sermon (DIV2) 94 Page 186
1900 It follows therefore from this supposition, that there may be some one assignable Revolution among them, that was at an infinite distance from the present. It follows Therefore from this supposition, that there may be Some one assignable Revolution among them, that was At an infinite distance from the present. pn31 vvz av p-acp d n1, cst a-acp vmb vbi d crd j n1 p-acp pno32, cst vbds p-acp dt j n1 p-acp dt j. (9) sermon (DIV2) 94 Page 186
1901 But it is self-evident likewise, that no one past Revolution could be infinitely distant from the present: But it is selfevident likewise, that no one past Revolution could be infinitely distant from the present: p-acp pn31 vbz j av, cst dx crd j n1 vmd vbi av-j j p-acp dt j: (9) sermon (DIV2) 94 Page 186
1902 for then an infinite or unbounded Duration may be bounded at two extremes by two Annual Revolutions; for then an infinite or unbounded Duration may be bounded At two extremes by two Annual Revolutions; c-acp cs dt j cc j n1 vmb vbi vvn p-acp crd n2-jn p-acp crd j n2; (9) sermon (DIV2) 94 Page 186
1903 which is absurd and a contradiction. which is absurd and a contradiction. r-crq vbz j cc dt n1. (9) sermon (DIV2) 94 Page 186
1904 And again, upon the same supposition of an eternal past Duration of the World, and of infinite Annual Revolutions of the Earth about the Sun; And again, upon the same supposition of an Eternal past Duration of the World, and of infinite Annual Revolutions of the Earth about the Sun; cc av, p-acp dt d n1 pp-f dt j j n1 pp-f dt n1, cc pp-f j j n2 pp-f dt n1 p-acp dt n1; (9) sermon (DIV2) 94 Page 187
1905 I would ask concerning the Monthly Revolutions of the Moon about the Earth, or the diurnal ones of the Earth upon its one Axis, both which by the very Hypothesis are coaeval with the former; I would ask Concerning the Monthly Revolutions of the Moon about the Earth, or the diurnal ones of the Earth upon its one Axis, both which by the very Hypothesis Are Coaeval with the former; pns11 vmd vvi vvg dt j n2 pp-f dt n1 p-acp dt n1, cc dt j pi2 pp-f dt n1 p-acp po31 crd np1, d r-crq p-acp dt j n1 vbr fw-fr p-acp dt j; (9) sermon (DIV2) 94 Page 187
1906 whether these also have been finite or infinite? Not finite to be sure; whither these also have been finite or infinite? Not finite to be sure; cs d av vhb vbn j cc j? xx j pc-acp vbi j; (9) sermon (DIV2) 94 Page 187
1907 because then a finite number would be greater than an infinite, as 12 or 365 are more than an Unit. Nor infinite neither; Because then a finite number would be greater than an infinite, as 12 or 365 Are more than an Unit. Nor infinite neither; c-acp cs dt j n1 vmd vbi jc cs dt j, c-acp crd cc crd vbr av-dc cs dt np1 ccx j av-dx; (9) sermon (DIV2) 94 Page 187
1908 for then two or three Infinites would exceed one another: as a Year exceeds a Month, or both exceed a Day. for then two or three Infinites would exceed one Another: as a Year exceeds a Monn, or both exceed a Day. c-acp cs crd cc crd n2-j vmd vvi pi j-jn: c-acp dt n1 vvz dt n1, cc av-d vvi dt n1. (9) sermon (DIV2) 94 Page 187
1909 So that both ways the Supposition is repugnant and impossible. So that both ways the Supposition is repugnant and impossible. av cst d n2 dt n1 vbz j cc j. (9) sermon (DIV2) 94 Page 187
1910 And Thirdly, the Arguments already used, from the gradual Increase of Mankind, from the known Plantations of most Countries, from the recent Invention of Letters and Arts, &c. do conclude as forcibly against the Eternity of the World, And Thirdly, the Arguments already used, from the gradual Increase of Mankind, from the known Plantations of most Countries, from the recent Invention of Letters and Arts, etc. do conclude as forcibly against the Eternity of the World, cc ord, dt n2 av vvn, p-acp dt j-jn n1 pp-f n1, p-acp dt j-vvn n2 pp-f ds n2, p-acp dt j n1 pp-f n2 cc n2, av vdb vvi c-acp av-j p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 95 Page 187
1911 as against infinite Generations of Humane Race. For if the present Frame of the Earth be supposed eternal; as against infinite Generations of Humane Raze. For if the present Frame of the Earth be supposed Eternal; c-acp p-acp j n2 pp-f j n1. p-acp cs dt j n1 pp-f dt n1 vbb vvn j; (9) sermon (DIV2) 95 Page 187
1912 by the same notion they make Mankind to have been coeternal with it. by the same notion they make Mankind to have been coeternal with it. p-acp dt d n1 pns32 vvb n1 pc-acp vhi vbn j p-acp pn31. (9) sermon (DIV2) 95 Page 187
1913 For otherwise this eternal Earth, after she had been eternally barren and desolate, must at last have spontaneously produced Mankind, without new cause from without, For otherwise this Eternal Earth, After she had been eternally barren and desolate, must At last have spontaneously produced Mankind, without new cause from without, p-acp av d j n1, c-acp pns31 vhd vbn av-j j cc j, vmb p-acp ord vhb av-j vvn n1, p-acp j n1 p-acp p-acp, (9) sermon (DIV2) 95 Page 187
1914 or any alteration in her own texture: which is so gross an absurdity, that even no Atheist hath yet affirmed it. or any alteration in her own texture: which is so gross an absurdity, that even no Atheist hath yet affirmed it. cc d n1 p-acp po31 d n1: r-crq vbz av j dt n1, cst av dx n1 vhz av vvn pn31. (9) sermon (DIV2) 95 Page 187
1915 So that it evidently follows, since Mankind had a beginning; So that it evidently follows, since Mankind had a beginning; av cst pn31 av-j vvz, c-acp n1 vhd dt n1; (9) sermon (DIV2) 95 Page 187
1916 that the present Form of the Earth, and therefore the whole System of the World had a beginning also. Which being proved and established; that the present From of the Earth, and Therefore the Whole System of the World had a beginning also. Which being proved and established; cst dt j n1 pp-f dt n1, cc av dt j-jn fw-la pp-f dt n1 vhd dt n-vvg av. r-crq vbg vvn cc vvn; (9) sermon (DIV2) 95 Page 188
1917 we are now enabled to give answers to some bold Queries and Objections of Atheists; That since God is described as a Being infinitely powerfull and perfectly good; we Are now enabled to give answers to Some bold Queries and Objections of Atheists; That since God is described as a Being infinitely powerful and perfectly good; pns12 vbr av vvn pc-acp vvi n2 p-acp d j n2 cc n2 pp-f n2; cst c-acp np1 vbz vvn p-acp dt vbg av-j j cc av-j j; (9) sermon (DIV2) 96 Page 188
1918 and that these Attributes were essential to him from all Eternity; and that these Attributes were essential to him from all Eternity; cc cst d n2 vbdr j p-acp pno31 p-acp d n1; (9) sermon (DIV2) 96 Page 188
1919 why did he not by his Power, for the more ample communication of his Goodness, create the World from eternity, why did he not by his Power, for the more ample communication of his goodness, create the World from eternity, q-crq vdd pns31 xx p-acp po31 n1, p-acp dt av-dc j n1 pp-f po31 n1, vvb dt n1 p-acp n1, (9) sermon (DIV2) 96 Page 188
1920 if he created it at all? or at least, many Millions of Ages ago before this short span of duration of five or six thousand Years? To the first we reply, That since we have discover'd an internal and natural impossibility, that a successive Duration should be actually eternal; if he created it At all? or At least, many Millions of Ages ago before this short span of duration of five or six thousand years? To the First we reply, That since we have discovered an internal and natural impossibility, that a successive Duration should be actually Eternal; cs pns31 vvd pn31 p-acp d? cc p-acp ds, d crd pp-f n2 av p-acp d j n1 pp-f n1 pp-f crd cc crd crd n2? p-acp dt ord pns12 vvb, cst c-acp pns12 vhb vvn dt j cc j n1, cst dt j n1 vmd vbi av-j j; (9) sermon (DIV2) 96 Page 188
1921 'tis to Us a flat contradiction, that the World should have been created from everlasting. it's to Us a flat contradiction, that the World should have been created from everlasting. pn31|vbz p-acp pno32 dt j n1, cst dt n1 vmd vhi vbn vvn p-acp j. (9) sermon (DIV2) 96 Page 188
1922 And therefore it is no affront to the Divine Omnipotence, if by reason of the formal incapacity and repugnancy of the thing, we conceive that the World could not possibly have been made from all Eternity, even by God himself. And Therefore it is no affront to the Divine Omnipotence, if by reason of the formal incapacity and repugnancy of the thing, we conceive that the World could not possibly have been made from all Eternity, even by God himself. cc av pn31 vbz dx n1 p-acp dt j-jn n1, cs p-acp n1 pp-f dt j n1 cc n1 pp-f dt n1, pns12 vvb cst dt n1 vmd xx av-j vhi vbn vvn p-acp d n1, av p-acp np1 px31. (9) sermon (DIV2) 96 Page 188
1923 Which gives an answer to the second Question, Why created so lately? For if it could not be created from Eternity, there can no instant be assigned for its Creation in Time, Which gives an answer to the second Question, Why created so lately? For if it could not be created from Eternity, there can no instant be assigned for its Creation in Time, r-crq vvz dt n1 p-acp dt ord n1, q-crq vvd av av-j? p-acp cs pn31 vmd xx vbi vvn p-acp n1, pc-acp vmb dx n-jn vbi vvn p-acp po31 n1 p-acp n1, (9) sermon (DIV2) 96 Page 188
1924 though never so many Myriads and Millions of years since, but the same Query may be put, though never so many Myriads and Millions of Years since, but the same Query may be put, cs av-x av d crd cc crd pp-f n2 a-acp, p-acp dt d np1 vmb vbi vvn, (9) sermon (DIV2) 96 Page 189
1925 Why but now, and Why so late? For even before that remoter period, God was eternally existent, Why but now, and Why so late? For even before that Remoter Period, God was eternally existent, q-crq p-acp av, cc q-crq av av-j? p-acp av c-acp cst jc n1, np1 vbds av-j vvn, (9) sermon (DIV2) 96 Page 189
1926 and might have made the World as many Myriads of Ages still backwards before That: and consequently this Objection is absurd and unreasonable. and might have made the World as many Myriads of Ages still backwards before That: and consequently this Objection is absurd and unreasonable. cc vmd vhi vvn dt n1 c-acp d crd pp-f n2 av av-j p-acp cst: cc av-j d n1 vbz j cc j. (9) sermon (DIV2) 96 Page 189
1927 For else if it was good and allowable, it would eternally hinder God from exerting his Creative Power: For Else if it was good and allowable, it would eternally hinder God from exerting his Creative Power: p-acp av cs pn31 vbds j cc j, pn31 vmd av-j vvi np1 p-acp vvg po31 j n1: (9) sermon (DIV2) 96 Page 189
1928 because he could never make a World so early, at any given Moment; but it may truly be said he could have created it sooner. Because he could never make a World so early, At any given Moment; but it may truly be said he could have created it sooner. c-acp pns31 vmd av-x vvi dt n1 av av-j, p-acp d j-vvn n1; cc-acp pn31 vmb av-j vbi vvn pns31 vmd vhi vvn pn31 av-c. (9) sermon (DIV2) 96 Page 189
1929 Or if they think, there may be a Soonest Instant of possible Creation: Or if they think, there may be a Soonest Instant of possible Creation: cc cs pns32 vvb, pc-acp vmb vbi dt av-s j-jn pp-f j n1: (9) sermon (DIV2) 96 Page 189
1930 yet since all Instants have an equal pretence to it in humane apprehension, why may not this recent production of the World, according to Sacred Authority, be supposed to be that Soonest? At least it may make that Claim to it, that cannot be baffled by their Arguments, which equally conclude against all Claims, against any conceivable Beginning of the World. yet since all Instants have an equal pretence to it in humane apprehension, why may not this recent production of the World, according to Sacred authority, be supposed to be that Soonest? At least it may make that Claim to it, that cannot be baffled by their Arguments, which equally conclude against all Claims, against any conceivable Beginning of the World. av c-acp d np2 vhb dt j-jn n1 p-acp pn31 p-acp j n1, q-crq vmb xx d j n1 pp-f dt n1, vvg p-acp j n1, vbb vvn pc-acp vbi d av-s? p-acp ds pn31 vmb vvi d n1 p-acp pn31, cst vmbx vbi vvn p-acp po32 n2, r-crq av-j vvb p-acp d n2, p-acp d j n1 pp-f dt n1. (9) sermon (DIV2) 96 Page 189
1931 And so when they profanely ask, Why did not this supposed Deity, if he really made the Heavens, make them boundless and immense, a fit and honourable Mansion for an infinite and incomprehensible Being? or at least vastly more ample and magnificent, And so when they profanely ask, Why did not this supposed Deity, if he really made the Heavens, make them boundless and immense, a fit and honourable Mansion for an infinite and incomprehensible Being? or At least vastly more ample and magnificent, cc av c-crq pns32 av-j vvi, q-crq vdd xx d j-vvn n1, cs pns31 av-j vvd dt n2, vvb pno32 j cc j, dt j cc j n1 p-acp dt j cc j vbg? cc p-acp ds av-j av-dc j cc j, (9) sermon (DIV2) 97 Page 189
1932 than this narrow Cottage of a World? we may make them this answer; First, it seems impossible and a contradiction, that a created World should be infinite; than this narrow Cottage of a World? we may make them this answer; First, it seems impossible and a contradiction, that a created World should be infinite; cs d j n1 pp-f dt n1? pns12 vmb vvi pno32 d vvi; ord, pn31 vvz j cc dt n1, cst dt j-vvn n1 vmd vbi j; (9) sermon (DIV2) 97 Page 189
1933 because it is the nature of Quantity and Motion; that they can never be actually and positively infinite: Because it is the nature of Quantity and Motion; that they can never be actually and positively infinite: c-acp pn31 vbz dt n1 pp-f n1 cc n1; cst pns32 vmb av-x vbi av-j cc av-j j: (9) sermon (DIV2) 97 Page 190
1934 They have a Power indeed and a capacity of being increased without end; They have a Power indeed and a capacity of being increased without end; pns32 vhb dt n1 av cc dt n1 pp-f vbg vvn p-acp n1; (9) sermon (DIV2) 97 Page 190
1935 so as no Quantity can be assigned so vast, but still a larger may be imagin'd; so as no Quantity can be assigned so vast, but still a larger may be imagined; av c-acp dx n1 vmb vbi vvn av j, cc-acp av dt jc vmb vbi vvn; (9) sermon (DIV2) 97 Page 190
1936 no Motion so swift or languid, but a greater Velocity or Slowness may still be conceived; no Motion so swift or languid, but a greater Velocity or Slowness may still be conceived; dx n1 av j cc j-jn, cc-acp dt jc n1 cc n1 vmb av vbi vvn; (9) sermon (DIV2) 97 Page 190
1937 no positive Duration of it so long, than which a longer may not be supposed; but even that very Power hinders them from being actually infinite. From whence secondly it follows; no positive Duration of it so long, than which a longer may not be supposed; but even that very Power hinders them from being actually infinite. From whence secondly it follows; dx j n1 pp-f pn31 av av-j, cs r-crq dt av-jc vmb xx vbi vvn; cc-acp av d j n1 vvz pno32 p-acp vbg av-j j. p-acp q-crq ord pn31 vvz; (9) sermon (DIV2) 97 Page 190
1938 that, though the World was a million of times more spacious and ample, than even Astronomy supposes it; that, though the World was a million of times more spacious and ample, than even Astronomy supposes it; cst, cs dt n1 vbds dt crd pp-f n2 av-dc j cc j, cs av n1 vvz pn31; (9) sermon (DIV2) 97 Page 190
1939 or yet another million bigger than that, and so on in infinite progression; yet still they might make the same Exception world without end. or yet Another million bigger than that, and so on in infinite progression; yet still they might make the same Exception world without end. cc av j-jn crd jc cs d, cc av a-acp p-acp j n1; av av pns32 vmd vvi dt d n1 n1 p-acp n1. (9) sermon (DIV2) 97 Page 190
1940 For since God Almighty can do all that is possible; and Quantity hath always a possibility of being enlarged more and more: For since God Almighty can do all that is possible; and Quantity hath always a possibility of being enlarged more and more: p-acp c-acp np1 j-jn vmb vdi d cst vbz j; cc n1 vhz av dt n1 pp-f vbg vvn av-dc cc av-dc: (9) sermon (DIV2) 97 Page 190
1941 he could never create so ample a World, but still it would be true, that he could have made a bigger; he could never create so ample a World, but still it would be true, that he could have made a bigger; pns31 vmd av-x vvi av j dt n1, cc-acp av pn31 vmd vbi j, cst pns31 vmd vhi vvn dt jc; (9) sermon (DIV2) 97 Page 190
1942 the foecundity of his Creative Power never growing barren, nor ever to be exhausted. the fecundity of his Creative Power never growing barren, nor ever to be exhausted. dt n1 pp-f po31 j n1 av-x vvg j, ccx av pc-acp vbi vvn. (9) sermon (DIV2) 97 Page 190
1943 Now what may always be an exception against all possible Worlds, can never be a just one against any whatsoever. Now what may always be an exception against all possible World's, can never be a just one against any whatsoever. av q-crq vmb av vbi dt n1 p-acp d j n2, vmb av-x vbi dt j pi p-acp d r-crq. (9) sermon (DIV2) 97 Page 190
1944 And when they scoffingly demand, Why would this imaginary Omnipotence make such mean pieces of Workmanship? what an indigent and impotent thing is his principal Creature Man? would not boundless Beneficence have communicated his divine Perfections in the most eminent degrees? They may receive this reply, That we are far from such arrogance, And when they scoffingly demand, Why would this imaginary Omnipotence make such mean Pieces of Workmanship? what an indigent and impotent thing is his principal Creature Man? would not boundless Beneficence have communicated his divine Perfections in the most eminent Degrees? They may receive this reply, That we Are Far from such arrogance, cc c-crq pns32 av-j vvi, q-crq vmd d j n1 vvi d j n2 pp-f n1? q-crq dt j cc j n1 vbz po31 j-jn n1 n1? vmd xx j n1 vhb vvn po31 j-jn n2 p-acp dt av-ds j n2? pns32 vmb vvi d n1, cst pns12 vbr av-j p-acp d n1, (9) sermon (DIV2) 98 Page 191
1945 as to pretend to the highest dignity, and be the chief of the whole Creation; as to pretend to the highest dignity, and be the chief of the Whole Creation; c-acp pc-acp vvi p-acp dt js n1, cc vbb dt n-jn pp-f dt j-jn n1; (9) sermon (DIV2) 98 Page 191
1946 we believe an invisible World and a Scale of Spiritual Beings all nobler than our selves: we believe an invisible World and a Scale of Spiritual Beings all Nobler than our selves: pns12 vvb dt j n1 cc dt n1 pp-f j n2 d jc cs po12 n2: (9) sermon (DIV2) 98 Page 191
1947 nor yet are we so low and base as their Atheism would depress us; nor yet Are we so low and base as their Atheism would depress us; ccx av vbr pns12 av j cc j c-acp po32 n1 vmd vvi pno12; (9) sermon (DIV2) 98 Page 191
1948 not walking Statues of Clay, not the Sons of brute Earth, whose final Inheritance is Death and Corruption; not walking Statues of Clay, not the Sons of brutus Earth, whose final Inheritance is Death and Corruption; xx vvg n2 pp-f n1, xx dt n2 pp-f n1 n1, rg-crq j n1 vbz n1 cc n1; (9) sermon (DIV2) 98 Page 191
1949 we carry the image of God in us, a rational and immortal Soul; we carry the image of God in us, a rational and immortal Soul; pns12 vvb dt n1 pp-f np1 p-acp pno12, dt j cc j n1; (9) sermon (DIV2) 98 Page 191
1950 and though we be now indigent and feeble, yet we aspire after eternal happiness, and firmly expect a great exaltation of all our natural powers. and though we be now indigent and feeble, yet we aspire After Eternal happiness, and firmly expect a great exaltation of all our natural Powers. cc cs pns12 vbb av j cc j, av pns12 vvb p-acp j n1, cc av-j vvi dt j n1 pp-f d po12 j n2. (9) sermon (DIV2) 98 Page 191
1951 But whatsoever was or can be made, whether Angels or Archangels, Cherubims, or Seraphims, whether Thrones or Dominions or Principalities or Powers, all the glorious Host of Heaven, must needs be finite and imperfect and dependent Creatures: But whatsoever was or can be made, whither Angels or Archangels, Cherubims, or Seraphims, whither Thrones or Dominions or Principalities or Powers, all the glorious Host of Heaven, must needs be finite and imperfect and dependent Creatures: p-acp r-crq vbds cc vmb vbi vvn, cs n2 cc n2, n2, cc np2, cs n2 cc n2 cc n2 cc n2, d dt j n1 pp-f n1, vmb av vbi j cc j cc j-jn n2: (9) sermon (DIV2) 98 Page 191
1952 and God out of the exceeding greatness of his power is still able, without end, to create higher Classes of Beings. and God out of the exceeding greatness of his power is still able, without end, to create higher Classes of Beings. cc np1 av pp-f dt vvg n1 pp-f po31 n1 vbz av j, p-acp n1, pc-acp vvi jc n2 pp-f n2. (9) sermon (DIV2) 98 Page 191
1953 For where can we put a stop to the Efficacy of the Almighty? or what can we assign for the Highest of all possible finite Perfections? There can be no such thing as an almost Infinite: there can be nothing Next or Second to an omnipotent God: For where can we put a stop to the Efficacy of the Almighty? or what can we assign for the Highest of all possible finite Perfections? There can be no such thing as an almost Infinite: there can be nothing Next or Second to an omnipotent God: p-acp q-crq vmb pns12 vvi dt n1 p-acp dt n1 pp-f dt j-jn? cc q-crq vmb pns12 vvi p-acp dt js pp-f d j j n2? pc-acp vmb vbi dx d n1 p-acp dt av j: pc-acp vmb vbi pix ord cc ord p-acp dt j np1: (9) sermon (DIV2) 98 Page 192
1954 Nec viget quicquam simile aut secundum; as the Heathen Poet said excellently well of the supposed Father of Gods and Men. Nec Viget quicquam simile Or secundum; as the Heathen Poet said excellently well of the supposed Father of God's and Men. fw-la fw-la fw-la n1 fw-la fw-la; c-acp dt j-jn n1 vvd av-j av pp-f dt j-vvn n1 pp-f n2 cc n2. (9) sermon (DIV2) 98 Page 192
1955 The infinite Distance between the Creator and the noblest of all Creatures can never be measured nor exhausted by endless addition of finite degrees. The infinite Distance between the Creator and the Noblest of all Creatures can never be measured nor exhausted by endless addition of finite Degrees. dt j n1 p-acp dt n1 cc dt js pp-f d n2 vmb av-x vbi vvn ccx vvn p-acp j n1 pp-f j n2. (9) sermon (DIV2) 98 Page 192
1956 So that no actual Creature can ever be the most perfect of all possible Creation. So that no actual Creature can ever be the most perfect of all possible Creation. av cst dx j n1 vmb av vbi dt av-ds j pp-f d j n1. (9) sermon (DIV2) 98 Page 192
1957 Which shews the folly of this Query, that might always be demanded, let things be as they will; Which shows the folly of this Query, that might always be demanded, let things be as they will; r-crq vvz dt n1 pp-f d np1, cst vmd av vbi vvn, vvb n2 vbi c-acp pns32 vmb; (9) sermon (DIV2) 98 Page 192
1958 that would impiously and absurdly attempt to tie the Arm of Omnipotence from doing any thing at all, that would impiously and absurdly attempt to tie the Arm of Omnipotence from doing any thing At all, cst vmd av-j cc av-j vvi pc-acp vvi dt n1 pp-f n1 p-acp vdg d n1 p-acp d, (9) sermon (DIV2) 98 Page 192
1959 because it can never do its Utmost. II. I proceed now to the Second Proposition, That neither Matter universally and abstractly consider'd, Because it can never do its Utmost. II I proceed now to the Second Proposition, That neither Matter universally and abstractly considered, c-acp pn31 vmb av-x vdi pn31|vbz j. crd pns11 vvb av p-acp dt ord n1, cst dx n1 av-j cc av-j vvn, (9) sermon (DIV2) 98 Page 192
1960 nor Motion as its Attribute and Property, can have existed from all Eternity. And to this I shall speak the more briefly; nor Motion as its Attribute and Property, can have existed from all Eternity. And to this I shall speak the more briefly; ccx n1 p-acp po31 n1 cc n1, vmb vhi vvn p-acp d n1. cc p-acp d pns11 vmb vvi dt av-dc av-j; (9) sermon (DIV2) 99 Page 192
1961 not only because it is an abstruse and metaphysical Speculation; but because it is of far less moment and consequence than the rest: not only Because it is an abstruse and metaphysical Speculation; but Because it is of Far less moment and consequence than the rest: xx av-j c-acp pn31 vbz dt j cc j n1; cc-acp c-acp pn31 vbz pp-f av-j av-dc n1 cc n1 cs dt n1: (9) sermon (DIV2) 99 Page 192
1962 since without this we can evince the Existence of God from the Origin and Frame of the Universe. since without this we can evince the Existence of God from the Origin and Frame of the Universe. c-acp p-acp d pns12 vmb vvi dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f dt n1. (9) sermon (DIV2) 99 Page 192
1963 For if the present or a like System of the World cannot possibly have been eternal; For if the present or a like System of the World cannot possibly have been Eternal; p-acp cs dt j cc dt j fw-la pp-f dt n1 vmbx av-j vhb vbn j; (9) sermon (DIV2) 99 Page 192
1964 and if without God it could neither naturally nor fortuitously emerge out of a Chaos; and if without God it could neither naturally nor fortuitously emerge out of a Chaos; cc cs p-acp np1 pn31 vmd av-dx av-j ccx av-j n1 av pp-f dt n1; (9) sermon (DIV2) 99 Page 193
1965 we must necessarily have recourse to a Deity, as the Contriver and Maker of Heaven and Earth; we must necessarily have recourse to a Deity, as the Contriver and Maker of Heaven and Earth; pns12 vmb av-j vhb n1 p-acp dt n1, c-acp dt n1 cc n1 pp-f n1 cc n1; (9) sermon (DIV2) 99 Page 193
1966 whether we suppose he created them out of Nothing, or had the Materials ready eternally to his hand. whither we suppose he created them out of Nothing, or had the Materials ready eternally to his hand. cs pns12 vvb pns31 vvd pno32 av pp-f pix, cc vhd dt n2-jn j av-j p-acp po31 n1. (9) sermon (DIV2) 99 Page 193
1967 But nevertheless, because we are verily persuaded of the truth of this Article, we shall briefly assign some reasons of our Belief in these following Particulars. But nevertheless, Because we Are verily persuaded of the truth of this Article, we shall briefly assign Some Reasons of our Belief in these following Particulars. p-acp av, c-acp pns12 vbr av-j vvn pp-f dt n1 pp-f d n1, pns12 vmb av-j vvi d n2 pp-f po12 n1 p-acp d j-vvg n2-j. (9) sermon (DIV2) 99 Page 193
1968 First, It is a thing possible, that Matter may have been produced out of Nothing. It is urged as an Universal Maxim; First, It is a thing possible, that Matter may have been produced out of Nothing. It is urged as an Universal Maxim; ord, pn31 vbz dt n1 j, cst n1 vmb vhi vbn vvn av pp-f pix. pn31 vbz vvn p-acp dt j-u n1; (9) sermon (DIV2) 100 Page 193
1969 that Nothing can proceed from Nothing. Now this we readily allow; and yet it will prove nothing against the Possibility of Creation. that Nothing can proceed from Nothing. Now this we readily allow; and yet it will prove nothing against the Possibility of Creation. cst pix vmb vvi p-acp pix. av d pns12 av-j vvb; cc av pn31 vmb vvi pix p-acp dt n1 pp-f n1. (9) sermon (DIV2) 100 Page 193
1970 For when they say, Nothing from Nothing; they must so understand it, as excluding all Causes, both material and efficient. For when they say, Nothing from Nothing; they must so understand it, as excluding all Causes, both material and efficient. p-acp c-crq pns32 vvb, pix p-acp pix; pns32 vmb av vvi pn31, c-acp vvg d n2, d j-jn cc j. (9) sermon (DIV2) 100 Page 193
1971 In which sense it is most evidently and infallibly true: being equivalent to this proposition; In which sense it is most evidently and infallibly true: being equivalent to this proposition; p-acp r-crq n1 pn31 vbz av-ds av-j cc av-j j: vbg j p-acp d n1; (9) sermon (DIV2) 100 Page 193
1972 that Nothing can make it self, or, Nothing cannot bring its no self out of non-entity into Something. that Nothing can make it self, or, Nothing cannot bring its no self out of nonentity into Something. cst pix vmb vvi pn31 n1, cc, pix vmbx vvi pn31|vbz dx n1 av pp-f j p-acp pi. (9) sermon (DIV2) 100 Page 193
1973 Which only expresses thus much, That Matter did not produce it self, or, that all Substances did not emerge out of an Universal Nothing. Which only Expresses thus much, That Matter did not produce it self, or, that all Substances did not emerge out of an Universal Nothing. r-crq av-j vvz av av-d, cst n1 vdd xx vvi pn31 n1, cc, cst d n2 vdd xx n1 av pp-f dt j-u np1. (9) sermon (DIV2) 100 Page 193
1974 Now who-ever talked at that rate? We do not say, the World was created from Nothing and by Nothing; Now whoever talked At that rate? We do not say, the World was created from Nothing and by Nothing; av j vvn p-acp d n1? pns12 vdb xx vvi, dt n1 vbds vvn p-acp pix cc p-acp pix; (9) sermon (DIV2) 100 Page 193
1975 we assert an eternal God to have been the Efficient Cause of it. So that a Creation of the World out of Nothing by Something; we assert an Eternal God to have been the Efficient Cause of it. So that a Creation of the World out of Nothing by Something; pns12 vvb dt j np1 pc-acp vhi vbn dt j n1 pp-f pn31. av cst dt n1 pp-f dt n1 av pp-f pix p-acp pi; (9) sermon (DIV2) 100 Page 193
1976 and by that Something, that includes in its Nature a necessary Existence and perfection of Power; is certainly no Contradiction; and by that Something, that includes in its Nature a necessary Existence and perfection of Power; is Certainly no Contradiction; cc p-acp d pi, cst vvz p-acp po31 n1 dt j n1 cc n1 pp-f n1; vbz av-j dx n1; (9) sermon (DIV2) 100 Page 194
1977 nor opposes that common Maxim. Whence it manifestly follows, That since God may do any thing that implies not a Contradiction; nor opposes that Common Maxim. Whence it manifestly follows, That since God may do any thing that Implies not a Contradiction; ccx vvz d j np1 c-crq pn31 av-j vvz, cst c-acp np1 vmb vdi d n1 cst vvz xx dt n1; (9) sermon (DIV2) 100 Page 194
1978 if there be such an Essence as God, he may have created Matter out of nothing, that is, have given an existence to Matter, which had no Being before. if there be such an Essence as God, he may have created Matter out of nothing, that is, have given an existence to Matter, which had no Being before. cs pc-acp vbb d dt n1 p-acp np1, pns31 vmb vhi vvn n1 av pp-f pix, cst vbz, vhb vvn dt n1 p-acp n1, r-crq vhd dx vbg a-acp. (9) sermon (DIV2) 100 Page 194
1979 And Secondly, It is very probable, that Matter has been actually created out of Nothing. And Secondly, It is very probable, that Matter has been actually created out of Nothing. cc ord, pn31 vbz av j, cst n1 vhz vbn av-j vvn av pp-f pix. (9) sermon (DIV2) 101 Page 194
1980 In a former Discourse we have proved sufficiently, that Humane Souls are not mere modification of Matter, In a former Discourse we have proved sufficiently, that Humane Souls Are not mere modification of Matter, p-acp dt j n1 pns12 vhb vvn av-j, cst j n2 vbr xx j n1 pp-f n1, (9) sermon (DIV2) 101 Page 194
1981 but real and spiritual Substances, that have as true an Existence, as our very Bodies themselves. but real and spiritual Substances, that have as true an Existence, as our very Bodies themselves. cc-acp j cc j n2, cst vhb p-acp j dt n1, c-acp po12 j n2 px32. (9) sermon (DIV2) 101 Page 194
1982 Now no man, as I conceive, can seriously think, that his own Soul hath existed from all Eternity. Now no man, as I conceive, can seriously think, that his own Soul hath existed from all Eternity. av dx n1, c-acp pns11 vvb, vmb av-j vvi, cst po31 d n1 vhz vvn p-acp d n1. (9) sermon (DIV2) 101 Page 194
1983 He cannot believe the Stuff or Materials of his Soul to have been eternal, and the Soul to have been made up of them at the time of his conception. He cannot believe the Stuff or Materials of his Soul to have been Eternal, and the Soul to have been made up of them At the time of his conception. pns31 vmbx vvi dt vvb cc n2-jn pp-f po31 n1 pc-acp vhi vbn j, cc dt n1 pc-acp vhi vbn vvn a-acp pp-f pno32 p-acp dt n1 pp-f po31 n1. (9) sermon (DIV2) 101 Page 194
1984 For a Humane Soul is no compound Being; 'tis not made of Particles, as our Bodies are; For a Humane Soul is no compound Being; it's not made of Particles, as our Bodies Are; p-acp dt j n1 vbz dx n1 vbg; pn31|vbz xx vvn pp-f n2, c-acp po12 n2 vbr; (9) sermon (DIV2) 101 Page 194
1985 but 'tis one simple homogeneous Essence: but it's one simple homogeneous Essence: cc-acp pn31|vbz pi j j n1: (9) sermon (DIV2) 101 Page 194
1986 Neither can he think, that the Personality of his Soul with its Faculties inherent in it has existed eternally; this is against common Sense; and it needs no Refutation. Neither can he think, that the Personality of his Soul with its Faculties inherent in it has existed eternally; this is against Common Sense; and it needs no Refutation. av-dx vmb pns31 vvi, cst dt n1 pp-f po31 n1 p-acp po31 n2 j p-acp pn31 vhz vvn av-j; d vbz p-acp j n1; cc pn31 vvz dx n1. (9) sermon (DIV2) 101 Page 194
1987 Nay, though a Man could be so extravagant, as to hold this Assertion; That his Soul, his personal self, has been from everlasting; Nay, though a Man could be so extravagant, as to hold this Assertion; That his Soul, his personal self, has been from everlasting; uh-x, cs dt n1 vmd vbi av j, c-acp pc-acp vvi d n1; cst po31 n1, po31 j n1, vhz vbn p-acp j; (9) sermon (DIV2) 101 Page 194
1988 yet even this in the issue would be destructive to Atheism; since it supposes an eternal Being, endued with Understanding and Wisdom. yet even this in the issue would be destructive to Atheism; since it supposes an Eternal Being, endued with Understanding and Wisdom. av av d p-acp dt n1 vmd vbi j p-acp n1; c-acp pn31 vvz dt j vbg, vvn p-acp n1 cc n1. (9) sermon (DIV2) 101 Page 195
1989 We will take it then as a thing confessed, That the Immaterial Souls of Men have been produced out of Nothing. We will take it then as a thing confessed, That the Immaterial Souls of Men have been produced out of Nothing. pns12 vmb vvi pn31 av p-acp dt n1 vvd, cst dt j n2 pp-f n2 vhb vbn vvn av pp-f pix. (9) sermon (DIV2) 101 Page 195
1990 But if God hath actually created those intelligent Substances, that have such Nobility and Excellency of Being above brute senseless Matter; But if God hath actually created those intelligent Substances, that have such Nobilt and Excellency of Being above brutus senseless Matter; p-acp cs np1 vhz av-j vvn d j n2, cst vhb d n1 cc n1 pp-f vbg p-acp n1 j n1; (9) sermon (DIV2) 101 Page 195
1991 'tis pervicaciousness to deny, that he created Matter also: unless they'll say, necessary Existence is included in the very Essence and Idea of Matter. it's pervicaciousness to deny, that he created Matter also: unless They'll say, necessary Existence is included in the very Essence and Idea of Matter. pn31|vbz n1 pc-acp vvi, cst pns31 vvd n1 av: cs pns32|vmb vvi, j n1 vbz vvd p-acp dt j n1 cc n1 pp-f n1. (9) sermon (DIV2) 101 Page 195
1992 But Matter doth not include in its Nature a necessity of Existence. But Matter does not include in its Nature a necessity of Existence. p-acp n1 vdz xx vvi p-acp po31 n1 dt n1 pp-f n1. (9) sermon (DIV2) 102 Page 195
1993 For Humane Souls, as is proved before, have been actually created, and consequently have not necessary Existence included in their Essence. For Humane Souls, as is proved before, have been actually created, and consequently have not necessary Existence included in their Essence. p-acp j n2, c-acp vbz vvn a-acp, vhb vbn av-j vvn, cc av-j vhb xx j n1 vvd p-acp po32 n1. (9) sermon (DIV2) 102 Page 195
1994 Now can any man believe, that his spiritual Soul, that understands, and judges, and invents; endowed with those Divine Faculties of Sense, Memory and Reason; Now can any man believe, that his spiritual Soul, that understands, and judges, and invents; endowed with those Divine Faculties of Sense, Memory and Reason; av vmb d n1 vvi, cst po31 j n1, cst vvz, cc n2, cc vvz; vvn p-acp d j-jn n2 pp-f n1, n1 cc n1; (9) sermon (DIV2) 102 Page 195
1995 hath a dependent and precarious Being created and preserved by another; hath a dependent and precarious Being created and preserved by Another; vhz dt j-jn cc j vbg vvn cc vvn p-acp j-jn; (9) sermon (DIV2) 102 Page 195
1996 while the Particles of this dead Ink and Paper have been necessarily eternal and uncreated? 'Tis against natural reason; while the Particles of this dead Ink and Paper have been necessarily Eternal and uncreated? It's against natural reason; cs dt n2 pp-f d j n1 cc n1 vhb vbn av-j j cc j? pn31|vbz p-acp j n1; (9) sermon (DIV2) 102 Page 195
1997 and no one while he contemplates an individual Body, can discern that necessity of its Existence. and no one while he contemplates an Individu Body, can discern that necessity of its Existence. cc dx pi cs pns31 vvz dt j-jn n1, vmb vvi d n1 pp-f po31 n1. (9) sermon (DIV2) 102 Page 195
1998 But men have been taught to believe, that Extension or Space, and Body are both the self-same thing. But men have been taught to believe, that Extension or Molle, and Body Are both the selfsame thing. p-acp n2 vhb vbn vvn pc-acp vvi, cst np1 cc n1, cc n1 vbr d dt d n1. (9) sermon (DIV2) 102 Page 196
1999 So that because they cannot imagine, how Space can either begin or cease to exist; they presently conclude, that extended infinite Matter must needs be eternal. So that Because they cannot imagine, how Molle can either begin or cease to exist; they presently conclude, that extended infinite Matter must needs be Eternal. av d c-acp pns32 vmbx vvi, c-crq n1 vmb av-d vvi cc vvb pc-acp vvi; pns32 av-j vvi, cst vvd j n1 vmb av vbi j. (9) sermon (DIV2) 102 Page 196
2000 But I shall fully prove hereafter, that Body and Space or Distance are quite different things, But I shall Fully prove hereafter, that Body and Molle or Distance Are quite different things, p-acp pns11 vmb av-j vvi av, cst n1 cc n1 cc n1 vbr av j n2, (9) sermon (DIV2) 102 Page 196
2001 and that a Vacuity is interspersed among the Particles of Matter, and such a one as hath a vastly larger Extension, and that a Vacuity is interspersed among the Particles of Matter, and such a one as hath a vastly larger Extension, cc cst dt n1 vbz vvn p-acp dt n2 pp-f n1, cc d dt pi a-acp vhz dt av-j jc n1, (9) sermon (DIV2) 102 Page 196
2002 than all the Matter of the Universe. Which now being supposed; than all the Matter of the Universe. Which now being supposed; cs d dt n1 pp-f dt n1. r-crq av vbg vvn; (9) sermon (DIV2) 102 Page 196
2003 they ought to abstract their Imagination from that false infinite Extension, and conceive one Particle of Matter, surrounded on all sides with vacuity, they ought to abstract their Imagination from that false infinite Extension, and conceive one Particle of Matter, surrounded on all sides with vacuity, pns32 vmd pc-acp vvi po32 n1 p-acp d j j n1, cc vvi crd n1 pp-f n1, vvn p-acp d n2 p-acp n1, (9) sermon (DIV2) 102 Page 196
2004 and contiguous to no other Body. And whereas formerly they fansied an immense boundless Space, as an homogeneous One; and contiguous to no other Body. And whereas formerly they fancied an immense boundless Molle, as an homogeneous One; cc j p-acp dx j-jn n1. cc cs av-j pns32 vvd dt j j n1, c-acp dt j pi; (9) sermon (DIV2) 102 Page 196
2005 which great Individual they believed might deserve the Attribute of necessary Existence: which great Individu they believed might deserve the Attribute of necessary Existence: r-crq j j-jn pns32 vvd vmd vvi dt n1 pp-f j n1: (9) sermon (DIV2) 102 Page 196
2006 Let them now please to imagine one solitary Atom, that hath no dependence on the rest of the World; Let them now please to imagine one solitary Atom, that hath no dependence on the rest of the World; vvb pno32 av vvi pc-acp vvi crd j n1, cst vhz dx n1 p-acp dt n1 pp-f dt n1; (9) sermon (DIV2) 102 Page 196
2007 and is no more sustained in Being by other Matter, than it could be created by it; and is no more sustained in Being by other Matter, than it could be created by it; cc vbz av-dx av-dc vvn p-acp vbg p-acp j-jn n1, cs pn31 vmd vbi vvn p-acp pn31; (9) sermon (DIV2) 102 Page 196
2008 and then I would ask the question, whether this poor Atom, sluggish and unactive as it is, doth involve Necessity of Existence, the first and highest of all perfections, in its particular nature and notion? I dare presume for the Negative in the judgments of all serious men. and then I would ask the question, whither this poor Atom, sluggish and unactive as it is, does involve Necessity of Existence, the First and highest of all perfections, in its particular nature and notion? I Dare presume for the Negative in the Judgments of all serious men. cc cs pns11 vmd vvi dt n1, cs d j n1, j cc j c-acp pn31 vbz, vdz vvi n1 pp-f n1, dt ord cc js pp-f d n2, p-acp po31 j n1 cc n1? pns11 vvb vvi p-acp dt j-jn p-acp dt n2 pp-f d j n2. (9) sermon (DIV2) 102 Page 196
2009 And I observe the Epicureans take much pains to convince us, that in natural corruptions and dissolutions, Atoms are not reduc'd to Nothing; And I observe the Epicureans take much pains to convince us, that in natural corruptions and dissolutions, Atoms Are not reduced to Nothing; cc pns11 vvb dt njp2 vvb d n2 pc-acp vvi pno12, cst p-acp j n2 cc n2, n2 vbr xx vvn p-acp pix; (9) sermon (DIV2) 102 Page 197
2010 which surely would be needless, if the very Idea of Atoms imported Self existence. And yet if one Atom do not include so much in its Notion and Essence; which surely would be needless, if the very Idea of Atoms imported Self existence. And yet if one Atom do not include so much in its Notion and Essence; r-crq av-j vmd vbi j, cs dt j n1 pp-f n2 vvd n1 n1. cc av cs crd n1 vdb xx vvi av av-d p-acp po31 n1 cc n1; (9) sermon (DIV2) 102 Page 197
2011 all Atoms put together, that is, all the Matter of the Universe can not include it. all Atoms put together, that is, all the Matter of the Universe can not include it. d n2 vvd av, cst vbz, d dt n1 pp-f dt n1 vmb xx vvi pn31. (9) sermon (DIV2) 102 Page 197
2012 So that upon the whole matter, since Creation is no contradiction; since God hath certainly created nobler Substances than Matter; So that upon the Whole matter, since Creation is no contradiction; since God hath Certainly created Nobler Substances than Matter; av cst p-acp dt j-jn n1, c-acp n1 vbz dx n1; c-acp np1 vhz av-j vvn jc n2 cs n1; (9) sermon (DIV2) 102 Page 197
2013 and since Matter is not necessarily eternal; and since Matter is not necessarily Eternal; cc c-acp n1 vbz xx av-j j; (9) sermon (DIV2) 102 Page 197
2014 it is most reasonable to believe, that the eternal and Self-existent God created the material World, it is most reasonable to believe, that the Eternal and Self-existent God created the material World, pn31 vbz av-ds j pc-acp vvi, cst dt j cc j np1 vvd dt j-jn n1, (9) sermon (DIV2) 102 Page 197
2015 and produced it out of Nothing. and produced it out of Nothing. cc vvd pn31 av pp-f pix. (9) sermon (DIV2) 102 Page 197
2016 And then as to the last Proposition, that Motion as an Attribute or Property of Matter cannot have been from Eternity. And then as to the last Proposition, that Motion as an Attribute or Property of Matter cannot have been from Eternity. cc av c-acp p-acp dt ord n1, cst n1 p-acp dt n1 cc n1 pp-f n1 vmbx vhi vbn p-acp n1. (9) sermon (DIV2) 103 Page 197
2017 That we may wave some Metaphysical Arguments, which demonstrate that Local Motion cannot be positively eternal; That we may wave Some Metaphysical Arguments, which demonstrate that Local Motion cannot be positively Eternal; cst pns12 vmb vvi d j n2, r-crq vvb cst j n1 vmbx vbi av-j j; (9) sermon (DIV2) 103 Page 197
2018 we shall only observe in two Words; That if Matter be not essentially eternal, as we have shewed before; we shall only observe in two Words; That if Matter be not essentially Eternal, as we have showed before; pns12 vmb av-j vvi p-acp crd n2; cst cs n1 vbb xx av-j j, c-acp pns12 vhb vvn a-acp; (9) sermon (DIV2) 103 Page 197
2019 much less can Motion be, that is but the adjunct and accident of it. Nay though we should concede an Eternity to Matter; much less can Motion be, that is but the adjunct and accident of it. Nay though we should concede an Eternity to Matter; av-d av-dc vmb n1 vbi, cst vbz p-acp dt n1 cc n1 pp-f pn31. uh-x cs pns12 vmd fw-it dt n1 p-acp n1; (9) sermon (DIV2) 103 Page 197
2020 yet why must Motion be coaeval with it? which is not only not inherent and essential to Matter; yet why must Motion be Coaeval with it? which is not only not inherent and essential to Matter; av q-crq vmb n1 vbi fw-fr p-acp pn31? r-crq vbz xx j xx j cc j p-acp n1; (9) sermon (DIV2) 103 Page 197
2021 but may be produced and destroyed at the pleasure of free Agents: both which are flatly repugnant to an eternal and necessary Duration. but may be produced and destroyed At the pleasure of free Agents: both which Are flatly repugnant to an Eternal and necessary Duration. cc-acp vmb vbi vvn cc vvn p-acp dt n1 pp-f j n2: d r-crq vbr av-j j p-acp dt j cc j n1. (9) sermon (DIV2) 103 Page 197
2022 I am aware, how some have asserted that the same quantity of Motion is always kept up in the World; I am aware, how Some have asserted that the same quantity of Motion is always kept up in the World; pns11 vbm j, c-crq d vhb vvn d dt d n1 pp-f n1 vbz av vvn a-acp p-acp dt n1; (9) sermon (DIV2) 103 Page 198
2023 which may seem to favour the Opinion of its infinite Duration: which may seem to favour the Opinion of its infinite Duration: r-crq vmb vvi pc-acp vvi dt n1 pp-f po31 j n1: (9) sermon (DIV2) 103 Page 198
2024 but that Assertion doth solely depend upon an absolute Plenum; which being refuted in my next Discourse, it will then appear how absurd and false that conceit is, about the same quantity of Motion; but that Assertion does solely depend upon an absolute Plenum; which being refuted in my next Discourse, it will then appear how absurd and false that conceit is, about the same quantity of Motion; cc-acp cst n1 vdz av-j vvi p-acp dt j np1; r-crq vbg vvn p-acp po11 ord n1, pn31 vmb av vvi c-crq j cc j cst n1 vbz, p-acp dt d n1 pp-f n1; (9) sermon (DIV2) 103 Page 198
2025 how easily disproved from that Power in Humane Souls to excite Motion when they please, and from the gradual increase of Men and other Animals, and many Arguments besides. how Easily disproved from that Power in Humane Souls to excite Motion when they please, and from the gradual increase of Men and other Animals, and many Arguments beside. c-crq av-j vvn p-acp d n1 p-acp j n2 pc-acp vvi n1 c-crq pns32 vvb, cc p-acp dt j-jn n1 pp-f n2 cc j-jn n2, cc d n2 a-acp. (9) sermon (DIV2) 103 Page 198
2026 Therefore let this also be concluded, That Motion has not been eternal in an infinite past Duration: Therefore let this also be concluded, That Motion has not been Eternal in an infinite past Duration: av vvb d av vbb vvn, cst n1 vhz xx vbn j p-acp dt j j n1: (9) sermon (DIV2) 103 Page 198
2027 Which was the last thing to be proved. Which was the last thing to be proved. r-crq vbds dt ord n1 pc-acp vbi vvn. (9) sermon (DIV2) 103 Page 198
2028 A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f dt n1. (10) sermon (DIV2) 103 Page 199
2029 PART II. The Seventh SERMON preached Novemb. 7. 1692. Acts XIV. 15, &c. That ye should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, PART II The Seventh SERMON preached November 7. 1692. Acts XIV. 15, etc. That you should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, n1 crd dt ord n1 vvn np1 crd crd np1 np1. crd, av cst pn22 vmd vvi p-acp d n2 p-acp dt j-vvg np1, r-crq vvd n1 cc n1 cc dt n1, (10) sermon (DIV2) 103 Page 199
2030 and all things that are therein: Who in times past suffer'd all Nations to walk in their own ways. and all things that Are therein: Who in times past suffered all nations to walk in their own ways. cc d n2 cst vbr av: r-crq p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2. (10) sermon (DIV2) 103 Page 199
2031 Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, av, pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1, (10) sermon (DIV2) 103 Page 199
2032 and fruitfull Seasons, filling our hearts with Food and Gladness. and fruitful Seasons, filling our hearts with Food and Gladness. cc j n2, vvg po12 n2 p-acp n1 cc n1. (10) sermon (DIV2) 103 Page 199
2033 WHen we first enter'd upon this Topic, the demonstration of God's Existence from the Origin and Frame of the World, we offer'd to prove four Propositions. WHen we First entered upon this Topic, the demonstration of God's Existence from the Origin and Frame of the World, we offered to prove four Propositions. c-crq pns12 ord vvd p-acp d np1, dt n1 pp-f npg1 n1 p-acp dt n1 cc n1 pp-f dt n1, pns12 vvd pc-acp vvi crd n2. (10) sermon (DIV2) 104 Page 199
2034 1. That this present System of Heaven and Earth cannot possibly have subsisted from all Eternity. 1. That this present System of Heaven and Earth cannot possibly have subsisted from all Eternity. crd cst d j fw-la pp-f n1 cc n1 vmbx av-j vhi vvn p-acp d n1. (10) sermon (DIV2) 105 Page 200
2035 2. That Matter consider'd generally, and abstractly from any particular Form and Concretion, cannot possibly have been eternal: 2. That Matter considered generally, and abstractly from any particular From and Concretion, cannot possibly have been Eternal: crd cst n1 vvn av-j, cc av-j p-acp d j n1 cc n1, vmbx av-j vhb vbn j: (10) sermon (DIV2) 106 Page 200
2036 Or, if Matter could be so; Or, if Matter could be so; cc, cs n1 vmd vbi av; (10) sermon (DIV2) 106 Page 200
2037 yet Motion cannot have coexisted with it eternally, as an inherent property and essential attribute of Matter. yet Motion cannot have coexisted with it eternally, as an inherent property and essential attribute of Matter. av n1 vmbx vhb j p-acp pn31 av-j, c-acp dt j n1 cc j n1 pp-f n1. (10) sermon (DIV2) 106 Page 200
2038 These two we have already established in the preceding Discourse; we shall now shew in the third place, These two we have already established in the preceding Discourse; we shall now show in the third place, np1 crd zz vhb av vvn p-acp dt j-vvg n1; pns12 vmb av vvi p-acp dt ord n1, (10) sermon (DIV2) 106 Page 200
2039 3. That, though we should allow the Atheists, that Matter and Motion may have been from everlasting; 3. That, though we should allow the Atheists, that Matter and Motion may have been from everlasting; crd cst, cs pns12 vmd vvi dt n2, cst n1 cc n1 vmb vhi vbn p-acp j; (10) sermon (DIV2) 107 Page 200
2040 yet if (as they now suppose) there were once no Sun, nor Stars, nor Earth, nor Planets; yet if (as they now suppose) there were once no Sun, nor Stars, nor Earth, nor Planets; av cs (c-acp pns32 av vvb) pc-acp vbdr a-acp dx n1, ccx n2, ccx n1, ccx n2; (10) sermon (DIV2) 107 Page 200
2041 but the Particles, that now constitute them, were diffused in the mundane Space in manner of a Chaos without any concretion or coalition; but the Particles, that now constitute them, were diffused in the mundane Molle in manner of a Chaos without any concretion or coalition; cc-acp dt n2, cst av vvb pno32, vbdr vvn p-acp dt j n1 p-acp n1 pp-f dt n1 p-acp d n1 cc n1; (10) sermon (DIV2) 107 Page 200
2042 those dispersed Particles could never of themselves by any kind of Natural motion, whether call'd Fortuitous or Mechanical, have conven'd into this present or any other like Frame of Heaven and Earth. those dispersed Particles could never of themselves by any kind of Natural motion, whither called Fortuitous or Mechanical, have convened into this present or any other like Frame of Heaven and Earth. d j-vvn n2 vmd av pp-f px32 p-acp d n1 pp-f j n1, cs vvn j cc j, vhb vvn p-acp d j cc d j-jn j n1 pp-f n1 cc n1. (10) sermon (DIV2) 107 Page 200
2043 I. And first as to that ordinary Cant of illiterate and puny Atheists, the fortuitous or casual Concurse of Atoms, that compendious and easie Dispatch of the most important and difficult affair, the Formation of a World; (besides that in our next undertaking it will be refuted all along) I shall now briefly dispatch it, from what hath been formerly said concerning the true notions of Fortune and Chance. I. And First as to that ordinary Cant of illiterate and puny Atheists, the fortuitous or casual Concourse of Atoms, that compendious and easy Dispatch of the most important and difficult affair, the Formation of a World; (beside that in our next undertaking it will be refuted all along) I shall now briefly dispatch it, from what hath been formerly said Concerning the true notions of Fortune and Chance. np1 cc ord p-acp p-acp cst j n1 pp-f j cc j n2, dt j cc j n1 pp-f n2, cst j cc j n1 pp-f dt av-ds j cc j n1, dt n1 pp-f dt n1; (p-acp cst p-acp po12 ord vvg pn31 vmb vbi vvn d p-acp) pns11 vmb av av-j vvi pn31, p-acp r-crq vhz vbn av-j vvn vvg dt j n2 pp-f n1 cc n1. (10) sermon (DIV2) 108 Page 201
2044 Whereby it is evident, that in the Atheistical Hypothesis of the World's production, Fortuitous and Mechanical must be the self-same thing. Whereby it is evident, that in the Atheistical Hypothesis of the World's production, Fortuitous and Mechanical must be the selfsame thing. c-crq pn31 vbz j, cst p-acp dt j n1 pp-f dt n1|vbz n1, j cc j vmb vbi dt j n1. (10) sermon (DIV2) 108 Page 201
2045 Because Fortune is no real entity nor physical essence, but a mere relative signification, denoting only this; Because Fortune is no real entity nor physical essence, but a mere relative signification, denoting only this; p-acp n1 vbz dx j n1 ccx j n1, cc-acp dt j j n1, vvg av-j d; (10) sermon (DIV2) 108 Page 201
2046 That such a thing said to fall out by Fortune, was really effected by material and necessary Causes; That such a thing said to fallen out by Fortune, was really effected by material and necessary Causes; cst d dt n1 vvd pc-acp vvi av p-acp n1, vbds av-j vvn p-acp j-jn cc j n2; (10) sermon (DIV2) 108 Page 201
2047 but the Person, with regard to whom it is called Fortuitous, was ignorant of those Causes or their tendencies, but the Person, with regard to whom it is called Fortuitous, was ignorant of those Causes or their tendencies, cc-acp dt n1, p-acp n1 p-acp ro-crq pn31 vbz vvn j, vbds j pp-f d n2 cc po32 n2, (10) sermon (DIV2) 108 Page 201
2048 and did not design or foresee such an effect. This is the only allowable and genuine notion of the word Fortune. and did not Design or foresee such an Effect. This is the only allowable and genuine notion of the word Fortune. cc vdd xx n1 cc vvi d dt n1. d vbz dt j j cc j n1 pp-f dt n1 n1. (10) sermon (DIV2) 108 Page 201
2049 But thus to affirm, that the World was made fortuitously, is as much as to say, That before the World was made, there was some Intelligent Agent or Spectator; But thus to affirm, that the World was made fortuitously, is as much as to say, That before the World was made, there was Some Intelligent Agent or Spectator; p-acp av pc-acp vvi, cst dt n1 vbds vvn av-j, vbz p-acp d c-acp pc-acp vvi, cst p-acp dt n1 vbds vvn, pc-acp vbds d j n1 cc n1; (10) sermon (DIV2) 108 Page 201
2050 who designing to do something else, or expecting that something else would be done with the Materials of the World, there were some occult and unknown motions and tendencies in Matter, which mechanically formed the World beside his design or expectation. who designing to do something Else, or expecting that something Else would be done with the Materials of the World, there were Some occult and unknown motions and tendencies in Matter, which mechanically formed the World beside his Design or expectation. r-crq vvg pc-acp vdi pi av, cc vvg cst pi av vmd vbi vdn p-acp dt n2-jn pp-f dt n1, pc-acp vbdr d j cc j n2 cc n2 p-acp n1, r-crq av-j vvd dt n1 p-acp po31 n1 cc n1. (10) sermon (DIV2) 108 Page 201
2051 Now the Atheists, we may presume, will be loth to assert a fortuitous Formation in this proper sense and meaning; Now the Atheists, we may presume, will be loath to assert a fortuitous Formation in this proper sense and meaning; av dt n2, pns12 vmb vvi, vmb vbi j pc-acp vvb dt j n1 p-acp d j n1 cc n1; (10) sermon (DIV2) 108 Page 201
2052 whereby they will make Understanding to be older than Heaven and Earth. Or if they should so assert it; whereby they will make Understanding to be older than Heaven and Earth. Or if they should so assert it; c-crq pns32 vmb vvi n1 pc-acp vbi jc cs n1 cc n1. cc cs pns32 vmd av vvb pn31; (10) sermon (DIV2) 108 Page 201
2053 yet, unless they will affirm that the Intelligent Agent did dispose and direct the inanimate Matter, (which is what we would bring them to) they must still leave their Atoms to their mechanical Affections; yet, unless they will affirm that the Intelligent Agent did dispose and Direct the inanimate Matter, (which is what we would bring them to) they must still leave their Atoms to their mechanical Affections; av, cs pns32 vmb vvi cst dt j n1 vdd vvi cc vvi dt j n1, (r-crq vbz r-crq pns12 vmd vvi pno32 p-acp) pns32 vmb av vvi po32 n2 p-acp po32 j n2; (10) sermon (DIV2) 108 Page 202
2054 not able to make one step toward the production of a World beyond the necessary Laws of Motion. not able to make one step towards the production of a World beyond the necessary Laws of Motion. xx j pc-acp vvi crd n1 p-acp dt n1 pp-f dt n1 p-acp dt j n2 pp-f n1. (10) sermon (DIV2) 108 Page 202
2055 It is plain then, that Fortune, as to the matter before us, is but a synonymous word with Nature and Necessity. It is plain then, that Fortune, as to the matter before us, is but a synonymous word with Nature and Necessity. pn31 vbz j av, cst n1, a-acp p-acp dt n1 p-acp pno12, vbz p-acp dt j n1 p-acp n1 cc n1. (10) sermon (DIV2) 108 Page 202
2056 It remains that we examine the adequate meaning of Chance; which properly signifies, That all events called Casual, among inanimate Bodies, are mechanically and naturally produced according to the determinate figures and textures and motions of those Bodies; It remains that we examine the adequate meaning of Chance; which properly signifies, That all events called Casual, among inanimate Bodies, Are mechanically and naturally produced according to the determinate figures and textures and motions of those Bodies; pn31 vvz cst pns12 vvb dt j n1 pp-f vvb; r-crq av-j vvz, cst d n2 vvd j, p-acp j n2, vbr av-j cc av-j vvn vvg p-acp dt j n2 cc n2 cc n2 pp-f d n2; (10) sermon (DIV2) 108 Page 202
2057 with this negation only, That those inanimate Bodies are not conscious of their own operations, nor contrive and cast about how to bring such events to pass. with this negation only, That those inanimate Bodies Are not conscious of their own operations, nor contrive and cast about how to bring such events to pass. p-acp d n1 av-j, cst d j n2 vbr xx j pp-f po32 d n2, ccx vvi cc vvi p-acp c-crq pc-acp vvi d n2 pc-acp vvi. (10) sermon (DIV2) 108 Page 202
2058 So that thus to say, that the World was made casually by the concourse of Atoms, is no more than to affirm, that the Atoms composed the World mechanically and fatally; So that thus to say, that the World was made casually by the concourse of Atoms, is no more than to affirm, that the Atoms composed the World mechanically and fatally; av cst av pc-acp vvi, cst dt n1 vbds vvn av-j p-acp dt n1 pp-f n2, vbz dx dc cs pc-acp vvi, cst dt n2 vvd dt n1 av-j cc av-j; (10) sermon (DIV2) 108 Page 202
2059 only they were not sensible of it, nor studied and consider'd about so noble an undertaking. only they were not sensible of it, nor studied and considered about so noble an undertaking. av-j pns32 vbdr xx j pp-f pn31, ccx vvn cc vvn p-acp av j dt n-vvg. (10) sermon (DIV2) 108 Page 202
2060 For if Atoms formed the World according to the essential properties of Bulk, Figure and Motion, they formed it mechanically; and if they formed it mechanically without perception and design, they formed it casually. So that this negation of Consciousness being all that the notion of Chance can add to that of Mechanism; For if Atoms formed the World according to the essential properties of Bulk, Figure and Motion, they formed it mechanically; and if they formed it mechanically without perception and Design, they formed it casually. So that this negation of Consciousness being all that the notion of Chance can add to that of Mechanism; p-acp cs n2 vvd dt n1 vvg p-acp dt j n2 pp-f n1, n1 cc n1, pns32 vvd pn31 av-j; cc cs pns32 vvd pn31 av-j p-acp n1 cc n1, pns32 vvd pn31 av-j. av cst d n1 pp-f n1 vbg d cst dt n1 pp-f n1 vmb vvi p-acp d pp-f np1; (10) sermon (DIV2) 108 Page 203
2061 We, that do not dispute this matter with the Atheists, nor believe that Atoms ever acted by Counsel and Thought, may have leave to consider the several names of Fortune and Chance and Nature and Mechanism, as one and the same Hypothesis. We, that do not dispute this matter with the Atheists, nor believe that Atoms ever acted by Counsel and Thought, may have leave to Consider the several names of Fortune and Chance and Nature and Mechanism, as one and the same Hypothesis. pns12, cst vdb xx vvi d n1 p-acp dt n2, ccx vvi d n2 av vvn p-acp n1 cc n1, vmb vhi n1 pc-acp vvi dt j n2 pp-f n1 cc vvb cc n1 cc n1, p-acp crd cc dt d n1. (10) sermon (DIV2) 108 Page 203
2062 Wherefore once for all to overthrow all possible Explications which Atheists have or may assign for the formation of the World, we will undertake to evince this following Proposition. Wherefore once for all to overthrow all possible Explications which Atheists have or may assign for the formation of the World, we will undertake to evince this following Proposition. c-crq a-acp p-acp d pc-acp vvi d j n2 r-crq n2 vhb cc vmb vvi p-acp dt n1 pp-f dt n1, pns12 vmb vvi pc-acp vvi d j-vvg n1. (10) sermon (DIV2) 108 Page 203
2063 II. That the Atoms or Particles which now constitute Heaven and Earth, being once separate and diffused in the Mundane Space, II That the Atoms or Particles which now constitute Heaven and Earth, being once separate and diffused in the Mundane Molle, crd d dt n2 cc n2 r-crq av vvb n1 cc n1, vbg a-acp j cc vvn p-acp dt j n1, (10) sermon (DIV2) 109 Page 203
2064 like the supposed Chaos, could never without a God by their Mechanical affections have convened into this present Frame of Things or any other like it. like the supposed Chaos, could never without a God by their Mechanical affections have convened into this present Frame of Things or any other like it. av-j dt j-vvn n1, vmd av p-acp dt n1 p-acp po32 j n2 vhb vvn p-acp d j n1 pp-f n2 cc d n-jn av-j pn31. (10) sermon (DIV2) 109 Page 203
2065 Which that we may perform with the greater clearness and conviction; Which that we may perform with the greater clearness and conviction; r-crq d pns12 vmb vvi p-acp dt jc n1 cc n1; (10) sermon (DIV2) 110 Page 203
2066 it will be necessary, in a discourse about the Formation of the World, to give you a brief account of some of the most principal and systematical Phaenomena, that occur in the World now that it is formed. it will be necessary, in a discourse about the Formation of the World, to give you a brief account of Some of the most principal and systematical Phaenomena, that occur in the World now that it is formed. pn31 vmb vbi j, p-acp dt n1 p-acp dt n1 pp-f dt n1, pc-acp vvi pn22 dt j n1 pp-f d pp-f dt av-ds j-jn cc j np1, cst vvb p-acp dt n1 av cst pn31 vbz vvn. (10) sermon (DIV2) 110 Page 203
2067 (1.) The most considerable Phaenomenon belonging to Terrestrial Bodies is the general action of Gravitation, whereby All known Bodies in the vicinity of the Earth do tend and press toward its Center; (1.) The most considerable Phaenomenon belonging to Terrestrial Bodies is the general actium of Gravitation, whereby All known Bodies in the vicinity of the Earth do tend and press towards its Centre; (crd) dt av-ds j np1 vvg p-acp j n2 vbz dt j n1 pp-f n1, c-crq d j-vvn n2 p-acp dt n1 pp-f dt n1 vdb vvi cc vvi p-acp po31 n1; (10) sermon (DIV2) 111 Page 203
2068 not only such as are sensibly and evidently Heavy, but even those that are comparatively the Lightest, not only such as Are sensibly and evidently Heavy, but even those that Are comparatively the Lightest, xx av-j d c-acp vbr av-j cc av-j j, cc-acp av d cst vbr av-j dt js, (10) sermon (DIV2) 111 Page 204
2069 and even in their proper place, and natural Elements, (as they usually speak) as Air gravitates even in Air, and Water in Water. and even in their proper place, and natural Elements, (as they usually speak) as Air gravitates even in Air, and Water in Water. cc av p-acp po32 j n1, cc j n2, (c-acp pns32 av-j vvb) p-acp n1 vvz av p-acp n1, cc n1 p-acp n1. (10) sermon (DIV2) 111 Page 204
2070 This hath been demonstrated and experimentally proved beyond contradiction, by several ingenious Persons of the present Age, This hath been demonstrated and experimentally proved beyond contradiction, by several ingenious Persons of the present Age, np1 vhz vbn vvn cc av-j vvn p-acp n1, p-acp j j n2 pp-f dt j n1, (10) sermon (DIV2) 111 Page 204
2071 but by none so perspicuously and copiously and accurately, as by the Honourable Founder of this Lecture in his incomparable Treatises of the Air and Hydrostaticks. but by none so perspicuously and copiously and accurately, as by the Honourable Founder of this Lecture in his incomparable Treatises of the Air and Hydrostatics. cc-acp p-acp pix av av-j cc av-j cc av-j, c-acp p-acp dt j n1 pp-f d n1 p-acp po31 j n2 pp-f dt n1 cc n1. (10) sermon (DIV2) 111 Page 204
2072 (2.) Now this is the constant Property of Gravitation; That the weight of all Bodies around the Earth is ever proportional to the Quantity of their Matter: (2.) Now this is the constant Property of Gravitation; That the weight of all Bodies around the Earth is ever proportional to the Quantity of their Matter: (crd) av d vbz dt j n1 pp-f n1; cst dt n1 pp-f d n2 a-acp dt n1 vbz av j p-acp dt n1 pp-f po32 n1: (10) sermon (DIV2) 112 Page 204
2073 As for instance, a Pound weight (examin'd Hydrostatically) of all kinds of Bodies, As for instance, a Pound weight (examined Hydrostatically) of all Kinds of Bodies, c-acp p-acp n1, dt n1 n1 (vvn av-j) pp-f d n2 pp-f n2, (10) sermon (DIV2) 112 Page 204
2074 though of the most different forms and textures, doth always contain an equal quantity of solid Mass or corporeal Substance. though of the most different forms and textures, does always contain an equal quantity of solid Mass or corporeal Substance. cs pp-f dt av-ds j n2 cc n2, vdz av vvi dt j-jn n1 pp-f j n1 cc j n1. (10) sermon (DIV2) 112 Page 204
2075 This is the ancient Doctrine of the Epicurean Physiology, then and since very probably indeed, but yet precariously asserted: This is the ancient Doctrine of the Epicurean Physiology, then and since very probably indeed, but yet precariously asserted: d vbz dt j n1 pp-f dt jp n1, av cc a-acp av av-j av, cc-acp av av-j vvn: (10) sermon (DIV2) 112 Page 204
2076 But it is lately demonstrated and put beyond controversie by that very excellent and divine Theorist Mr. Isaac Newton, to whose most admirable sagacity and industry we shall frequently be obliged in this and the following Discourse. But it is lately demonstrated and put beyond controversy by that very excellent and divine Theorist Mr. Isaac Newton, to whose most admirable sagacity and industry we shall frequently be obliged in this and the following Discourse. cc-acp pn31 vbz av-j vvn cc vvn p-acp n1 p-acp d j j cc j-jn n1 n1 np1 np1, p-acp rg-crq av-ds j n1 cc n1 pns12 vmb av-j vbi vvn p-acp d cc dt j-vvg n1. (10) sermon (DIV2) 112 Page 204
2077 I will not entertain this Auditory with an account of the Demonstration; I will not entertain this Auditory with an account of the Demonstration; pns11 vmb xx vvi d j p-acp dt n1 pp-f dt n1; (10) sermon (DIV2) 113 Page 204
2078 but referring the Curious to the Book it self for full satisfaction, I shall now proceed and build upon it as a Truth solidly established, That all Bodies weigh according to their Matter; but referring the Curious to the Book it self for full satisfaction, I shall now proceed and built upon it as a Truth solidly established, That all Bodies weigh according to their Matter; cc-acp vvg dt j p-acp dt n1 pn31 n1 p-acp j n1, pns11 vmb av vvi cc vvi p-acp pn31 p-acp dt n1 av-j vvn, cst d n2 vvb vvg p-acp po32 n1; (10) sermon (DIV2) 113 Page 205
2079 provided only that the compared Bodies be at equal distances from the Center toward which they weigh. provided only that the compared Bodies be At equal distances from the Centre towards which they weigh. vvn av-j cst dt vvn n2 vbb p-acp j-jn n2 p-acp dt n1 p-acp r-crq pns32 vvb. (10) sermon (DIV2) 113 Page 205
2080 Because the further they are removed from the Center, the lighter they are: Because the further they Are removed from the Centre, the lighter they Are: p-acp dt jc pns32 vbr vvn p-acp dt n1, dt jc pns32 vbr: (10) sermon (DIV2) 113 Page 205
2081 decreasing gradually and uniformly in weight, in a duplicate proportion to the Increase of the Distance. decreasing gradually and uniformly in weight, in a duplicate proportion to the Increase of the Distance. vvg av-jn cc av-j p-acp n1, p-acp dt j n1 p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 113 Page 205
2082 (3.) Now since Gravity is found proportional to the Quantity of Matter, there is a manifest Necessity of admitting a Vacuum, another principal Doctrine of the Atomical Philosophy. (3.) Now since Gravity is found proportional to the Quantity of Matter, there is a manifest Necessity of admitting a Vacuum, Another principal Doctrine of the Atomical Philosophy. (crd) av c-acp n1 vbz vvn j p-acp dt n1 pp-f n1, pc-acp vbz dt j n1 pp-f vvg dt fw-la, j-jn n-jn n1 pp-f dt j n1. (10) sermon (DIV2) 114 Page 205
2083 Because if there were every where an absolute plenitude and density without any empty pores and interstices between the Particles of Bodies, Because if there were every where an absolute plenitude and density without any empty pores and interstices between the Particles of Bodies, p-acp cs pc-acp vbdr d c-crq dt j n1 cc n1 p-acp d j n2 cc n2 p-acp dt n2 pp-f n2, (10) sermon (DIV2) 114 Page 205
2084 then all Bodies of equal dimensions would contain an equal Quantity of Matter; and consequently, as we have shew'd before, would be equally ponderous: then all Bodies of equal dimensions would contain an equal Quantity of Matter; and consequently, as we have showed before, would be equally ponderous: cs d n2 pp-f j-jn n2 vmd vvi dt j-jn n1 pp-f n1; cc av-j, c-acp pns12 vhb vvn a-acp, vmd vbi av-j j: (10) sermon (DIV2) 114 Page 205
2085 so that Gold, Copper, Stone, Wood, &c. would have all the same specifick weight; which Experience assures us they have not: so that Gold, Copper, Stone, Wood, etc. would have all the same specific weight; which Experience assures us they have not: av cst n1, n1, n1, n1, av vmd vhi d dt d n1 n1; r-crq n1 vvz pno12 pns32 vhb xx: (10) sermon (DIV2) 114 Page 205
2086 neither would any of them descend in the Air, as we all see they do; neither would any of them descend in the Air, as we all see they do; av-dx vmd d pp-f pno32 vvi p-acp dt n1, c-acp pns12 d vvb pns32 vdb; (10) sermon (DIV2) 114 Page 205
2087 because, if all Space was Full, even the Air would be as dense and specifically as heavy as they. Because, if all Molle was Full, even the Air would be as dense and specifically as heavy as they. c-acp, cs d n1 vbds j, av dt n1 vmd vbi c-acp zz cc av-j c-acp j c-acp pns32. (10) sermon (DIV2) 114 Page 205
2088 If it be said, that, though the difference of specifick Gravity may proceed from variety of Texture, the lighter Bodies being of a more loose and porous composition, If it be said, that, though the difference of specific Gravity may proceed from variety of Texture, the lighter Bodies being of a more lose and porous composition, cs pn31 vbb vvn, cst, cs dt n1 pp-f n1 n1 vmb vvi p-acp n1 pp-f n1, dt jc n2 vbg pp-f dt av-dc j cc j n1, (10) sermon (DIV2) 114 Page 206
2089 and the heavier more dense and compact; and the Heavier more dense and compact; cc dt jc n1 zz cc j; (10) sermon (DIV2) 114 Page 206
2090 yet an aethereal subtile Matter, which is in a perpetual motion, may penetrate and pervade the minutest and inmost Cavities of the closest Bodies, yet an Ethereal subtle Matter, which is in a perpetual motion, may penetrate and pervade the minutest and inmost Cavities of the closest Bodies, av dt j j n1, r-crq vbz p-acp dt j n1, vmb vvi cc vvi dt js cc j n2 pp-f dt js n2, (10) sermon (DIV2) 114 Page 206
2091 and adapting it self to the figure of every Pore, may adequately fill them; and so prevent all vacuity, without increasing the weight: To this we answer; and adapting it self to the figure of every Poor, may adequately fill them; and so prevent all vacuity, without increasing the weight: To this we answer; cc vvg pn31 n1 p-acp dt n1 pp-f d j, vmb av-j vvi pno32; cc av vvi d n1, p-acp vvg dt n1: p-acp d pns12 vvb; (10) sermon (DIV2) 114 Page 206
2092 That that subtile Matter it self must be of the same Substance and Nature with all other Matter, That that subtle Matter it self must be of the same Substance and Nature with all other Matter, cst d j n1 pn31 n1 vmb vbi pp-f dt d n1 cc n1 p-acp d j-jn n1, (10) sermon (DIV2) 114 Page 206
2093 and therefore It also must weigh proportionally to its Bulk; and Therefore It also must weigh proportionally to its Bulk; cc av pn31 av vmb vvi av-j p-acp po31 n1; (10) sermon (DIV2) 114 Page 206
2094 and as much of it as at any time is comprehended within the Pores of a particular Body must gravitate jointly with that Body; and as much of it as At any time is comprehended within the Pores of a particular Body must gravitate jointly with that Body; cc c-acp d pp-f pn31 a-acp p-acp d n1 vbz vvn p-acp dt n2 pp-f dt j n1 vmb vvi av-j p-acp d n1; (10) sermon (DIV2) 114 Page 206
2095 so that if the Presence of this aethereal Matter made an absolute Fulness, all Bodies of equal dimensions would be equally heavy: so that if the Presence of this Ethereal Matter made an absolute Fullness, all Bodies of equal dimensions would be equally heavy: av cst cs dt n1 pp-f d j n1 vvd dt j n1, d n2 pp-f j-jn n2 vmd vbi av-j j: (10) sermon (DIV2) 114 Page 206
2096 which being refuted by experience, it necessarily follows, that there is a Vacuity; which being refuted by experience, it necessarily follows, that there is a Vacuity; r-crq vbg vvn p-acp n1, pn31 av-j vvz, cst pc-acp vbz dt n1; (10) sermon (DIV2) 114 Page 206
2097 and that (notwithstanding some little objections full of cavil and sophistry) mere and simple Extension or Space hath a quite different nature and notion from real Body and impenetrable Substance. and that (notwithstanding Some little objections full of cavil and sophistry) mere and simple Extension or Molle hath a quite different nature and notion from real Body and impenetrable Substance. cc d (c-acp d j n2 j pp-f n1 cc n1) j cc j n1 cc n1 vhz dt av j n1 cc n1 p-acp j n1 cc j n1. (10) sermon (DIV2) 114 Page 206
2098 (4.) This therefore being established; (4.) This Therefore being established; (crd) np1 av vbg vvn; (10) sermon (DIV2) 115 Page 206
2099 in the next place it's of great consequence to our present enquiry, if we can make a computation, in the next place it's of great consequence to our present enquiry, if we can make a computation, p-acp dt ord n1 pn31|vbz a-acp j n1 p-acp po12 j n1, cs pns12 vmb vvi dt n1, (10) sermon (DIV2) 115 Page 206
2100 How great is the whole Summ of the Void spaces in our system, and what proportion it bears to the corporeal substance. How great is the Whole Sum of the Void spaces in our system, and what proportion it bears to the corporeal substance. c-crq j vbz dt j-jn n1 pp-f dt j n2 p-acp po12 fw-la, cc r-crq n1 pn31 vvz p-acp dt j n1. (10) sermon (DIV2) 115 Page 206
2101 By many and accurate Trials it manifestly appears, that Refined Gold, the most ponderous of known Bodies, (though even that must be allowed to be porous too, By many and accurate Trials it manifestly appears, that Refined Gold, the most ponderous of known Bodies, (though even that must be allowed to be porous too, p-acp d cc j n2 pn31 av-j vvz, cst j-vvn n1, dt av-ds j pp-f j-vvn n2, (cs av cst vmb vbi vvn pc-acp vbi j av, (10) sermon (DIV2) 115 Page 207
2102 because it's dissoluble in Mercury and Aqua Regis and other Chymical Liquors; Because it's dissoluble in Mercury and Aqua Regis and other Chemical Liquors; c-acp pn31|vbz j p-acp np1 cc fw-la fw-la cc j-jn j n2; (10) sermon (DIV2) 115 Page 207
2103 and because it's naturally a thing impossible, that the Figures and Sizes of its constituent Particles should be so justly adapted, and Because it's naturally a thing impossible, that the Figures and Sizes of its constituent Particles should be so justly adapted, cc c-acp pn31|vbz av-j dt n1 j, cst dt n2 cc n2 pp-f po31 j n2 vmd vbi av av-j vvn, (10) sermon (DIV2) 115 Page 207
2104 as to touch one another in every Point,) I say, Gold is in specifick weight to common Water as 19 to 1; and Water to common Air as 850 to 1: so that Gold is to Air as 16150 to 1. Whence it clearly appears, seeing Matter and Gravity are always commensurate, that (though we should allow the texture of Gold to be intirely close without any vacuity) the ordinary Air in which we live and respire is of so thin a composition, that 16149 parts of its dimensions are mere emptiness and Nothing; as to touch one Another in every Point,) I say, Gold is in specific weight to Common Water as 19 to 1; and Water to Common Air as 850 to 1: so that Gold is to Air as 16150 to 1. Whence it clearly appears, seeing Matter and Gravity Are always commensurate, that (though we should allow the texture of Gold to be entirely close without any vacuity) the ordinary Air in which we live and respire is of so thin a composition, that 16149 parts of its dimensions Are mere emptiness and Nothing; c-acp pc-acp vvi pi j-jn p-acp d n1,) pns11 vvb, n1 vbz p-acp n1 n1 p-acp j n1 p-acp crd p-acp crd; cc n1 p-acp j n1 p-acp crd p-acp crd: av cst n1 vbz p-acp n1 p-acp crd p-acp crd c-crq pn31 av-j vvz, vvg n1 cc n1 vbr av j, cst (cs pns12 vmd vvi dt n1 pp-f n1 pc-acp vbi av-j j p-acp d n1) dt j n1 p-acp r-crq pns12 vvb cc n1 vbz pp-f av j dt n1, cst crd n2 pp-f po31 n2 vbr j n1 cc pix; (10) sermon (DIV2) 115 Page 207
2105 and the remaining One only material and real substance. and the remaining One only material and real substance. cc dt vvg pi av-j n-jn cc j n1. (10) sermon (DIV2) 115 Page 207
2106 But if Gold it self be admitted, as it must be, for a porous Concrete, the proportion of Void to Body in the texture of common Air will be so much the greater. But if Gold it self be admitted, as it must be, for a porous Concrete, the proportion of Void to Body in the texture of Common Air will be so much the greater. p-acp cs n1 pn31 n1 vbi vvn, c-acp pn31 vmb vbi, p-acp dt j j, dt n1 pp-f j p-acp n1 p-acp dt n1 pp-f j n1 vmb vbi av av-d dt jc. (10) sermon (DIV2) 115 Page 207
2107 And thus it is in the lowest and densest region of the Air near the surface of the Earth, where the whole Mass of Air is in a state of violent compression, the inferior being press'd and constipated by the weight of all the incumbent. And thus it is in the lowest and densest region of the Air near the surface of the Earth, where the Whole Mass of Air is in a state of violent compression, the inferior being pressed and constipated by the weight of all the incumbent. cc av pn31 vbz p-acp dt js cc vvn n1 pp-f dt n1 av-j dt n1 pp-f dt n1, c-crq dt j-jn n1 pp-f n1 vbz p-acp dt n1 pp-f j n1, dt j-jn vbg vvn cc vvn p-acp dt n1 pp-f d dt vvn. (10) sermon (DIV2) 115 Page 207
2108 But, since the Air is now certainly known to consist of elastick or springy Particles, that have a continual tendency and endeavour to expand and display themselves; But, since the Air is now Certainly known to consist of elastic or springy Particles, that have a continual tendency and endeavour to expand and display themselves; p-acp, c-acp dt n1 vbz av av-j vvn pc-acp vvi pp-f j cc j n2, cst vhb dt j n1 cc n1 pc-acp vvi cc vvi px32; (10) sermon (DIV2) 115 Page 208
2109 and the dimensions, to which they expand themselves, to be reciprocally as the Compression; and the dimensions, to which they expand themselves, to be reciprocally as the Compression; cc dt n2, p-acp r-crq pns32 vvb px32, pc-acp vbi av-j p-acp dt n1; (10) sermon (DIV2) 115 Page 208
2110 it follows, that the higher you ascend in it, where it is less and less compress'd by the superior Air, the more and more it is rarified. it follows, that the higher you ascend in it, where it is less and less compressed by the superior Air, the more and more it is rarified. pn31 vvz, cst dt jc pn22 vvb p-acp pn31, c-crq pn31 vbz av-dc cc av-dc vvn p-acp dt j-jn n1, dt av-dc cc av-dc pn31 vbz vvd. (10) sermon (DIV2) 115 Page 208
2111 So that at the height of a few miles from the surface of the Earth, it is computed to have some million parts of empty space in its texture for one of solid Matter. So that At the height of a few miles from the surface of the Earth, it is computed to have Some million parts of empty Molle in its texture for one of solid Matter. av cst p-acp dt n1 pp-f dt d n2 p-acp dt n1 pp-f dt n1, pn31 vbz vvn pc-acp vhi d crd n2 pp-f j n1 p-acp po31 n1 p-acp crd pp-f j n1. (10) sermon (DIV2) 115 Page 208
2112 And at the height of one Terrestrial Semid. (not above 4000 miles) the Aether is of that wonderfull tenuity, that by an exact calculation, And At the height of one Terrestrial Seemed. (not above 4000 miles) the Aether is of that wonderful tenuity, that by an exact calculation, cc p-acp dt n1 pp-f crd j vvd. (xx p-acp crd n2) dt n1 vbz pp-f d j n1, cst p-acp dt j n1, (10) sermon (DIV2) 115 Page 208
2113 if a small Sphere of common Air of one Inch Diameter (already 16149 parts Nothing) should be further expanded to the thinness of that Aether, it would more than take up the vast Orb of Saturn, which is many million million times bigger than the whole Globe of the Earth. if a small Sphere of Common Air of one Inch Diameter (already 16149 parts Nothing) should be further expanded to the thinness of that Aether, it would more than take up the vast Orb of Saturn, which is many million million times bigger than the Whole Globe of the Earth. cs dt j n1 pp-f j n1 pp-f crd n1 n1 (av crd n2 np1) vmd vbi av-jc vvn p-acp dt n1 pp-f d n1, pn31 vmd av-dc cs vvb a-acp dt j n1 pp-f np1, r-crq vbz d crd crd n2 jc cs dt j-jn n1 pp-f dt n1. (10) sermon (DIV2) 115 Page 208
2114 And yet the higher you ascend above that region, the Rarefaction still gradually increases without stop or limit: And yet the higher you ascend above that region, the Rarefaction still gradually increases without stop or limit: cc av dt jc pn22 vvb p-acp d n1, dt n1 av av-jn vvz p-acp n1 cc n1: (10) sermon (DIV2) 115 Page 208
2115 so that, in a word, the whole Concave of the Firmament, except the Sun and Planets and their Atmospheres, may be consider'd as a mere Void. so that, in a word, the Whole Concave of the Firmament, except the Sun and Planets and their Atmospheres, may be considered as a mere Void. av cst, p-acp dt n1, dt j-jn n-jn pp-f dt n1, c-acp dt n1 cc n2 cc po32 n2, vmb vbi vvn p-acp dt j j. (10) sermon (DIV2) 115 Page 208
2116 Let us allow then, that all the Matter of the System of our Sun may be 50000 times as much as the whole Mass of the Earth; Let us allow then, that all the Matter of the System of our Sun may be 50000 times as much as the Whole Mass of the Earth; vvb pno12 vvi av, cst d dt n1 pp-f dt fw-la pp-f po12 n1 vmb vbi crd n2 c-acp d c-acp dt j-jn n1 pp-f dt n1; (10) sermon (DIV2) 115 Page 208
2117 and we appeal to Astronomy, if we are not liberal enough and even prodigal in this concession. and we appeal to Astronomy, if we Are not liberal enough and even prodigal in this concession. cc pns12 vvb p-acp n1, cs pns12 vbr xx j av-d cc av j-jn p-acp d n1. (10) sermon (DIV2) 115 Page 209
2118 And let us suppose further, that the whole Globe of the Earth is intirely solid and compact without any void interstices; And let us suppose further, that the Whole Globe of the Earth is entirely solid and compact without any void interstices; cc vvb pno12 vvi av-jc, cst dt j-jn n1 pp-f dt n1 vbz av-j j cc j p-acp d j n2; (10) sermon (DIV2) 115 Page 209
2119 notwithstanding what hath been shewed before, as to the texture of Gold it self. Now though we have made such ample allowances; notwithstanding what hath been showed before, as to the texture of Gold it self. Now though we have made such ample allowances; p-acp r-crq vhz vbn vvn a-acp, c-acp p-acp dt n1 pp-f n1 pn31 n1. av cs pns12 vhb vvn d j n2; (10) sermon (DIV2) 115 Page 209
2120 we shall find, notwithstanding, that the void Space of our System is immensly bigger than all its corporeal Mass. For, to procede upon our supposition, that all the Matter within the Firmament is 50000 times bigger than the solid Globe of the Earth; we shall find, notwithstanding, that the void Molle of our System is immensely bigger than all its corporeal Mass. For, to proceed upon our supposition, that all the Matter within the Firmament is 50000 times bigger than the solid Globe of the Earth; pns12 vmb vvi, a-acp, cst dt j n1 pp-f po12 np1 vbz av-j jc cs d po31 j np1 p-acp, pc-acp vvi p-acp po12 n1, cst d dt n1 p-acp dt n1 vbz crd n2 jc cs dt j n1 pp-f dt n1; (10) sermon (DIV2) 115 Page 209
2121 if we assume the Diameter of the Orbis Magnus (wherein the Earth moves about the Sun) to be only 7000 times as big as the Diameter of the Earth (though the latest and most accurate Observations make it thrice 7000) and the Diameter of the Firmament to be only 100000 times as long as the Diameter of the Orbis Magnus (though it cannot possibly be less than that, if we assume the Diameter of the Orbis Magnus (wherein the Earth moves about the Sun) to be only 7000 times as big as the Diameter of the Earth (though the latest and most accurate Observations make it thrice 7000) and the Diameter of the Firmament to be only 100000 times as long as the Diameter of the Orbis Magnus (though it cannot possibly be less than that, cs pns12 vvb dt n1 pp-f dt fw-la fw-la (c-crq dt n1 vvz p-acp dt n1) pc-acp vbi av-j crd n2 p-acp j c-acp dt n1 pp-f dt n1 (c-acp dt js cc av-ds j n2 vvb pn31 av crd) cc dt n1 pp-f dt n1 pc-acp vbi av-j crd n2 c-acp av-j c-acp dt n1 pp-f dt fw-la fw-la (cs pn31 vmbx av-j vbi av-dc cs d, (10) sermon (DIV2) 115 Page 209
2122 but may be vastly and unspeakably bigger) we must pronounce, after such large concessions on that side, but may be vastly and unspeakably bigger) we must pronounce, After such large concessions on that side, cc-acp vmb vbi av-j cc av-j jc) pns12 vmb vvi, p-acp d j n2 p-acp d n1, (10) sermon (DIV2) 115 Page 209
2123 and such great abatements on ours, That the Summ of empty Spaces within the Concave of the Firmament is 6860 million million million times bigger than All the Matter contain'd in it. and such great abatements on ours, That the Sum of empty Spaces within the Concave of the Firmament is 6860 million million million times bigger than All the Matter contained in it. cc d j n2 p-acp png12, d dt n1 pp-f j n2 p-acp dt n-jn pp-f dt n1 vbz crd crd crd crd n2 jc cs d dt n1 vvn p-acp pn31. (10) sermon (DIV2) 115 Page 209
2124 Now from hence we are enabled to form a right conception and imagination of the supposed Chaos; Now from hence we Are enabled to from a right conception and imagination of the supposed Chaos; av p-acp av pns12 vbr vvn pc-acp vvi dt j-jn n1 cc n1 pp-f dt j-vvn n1; (10) sermon (DIV2) 116 Page 209
2125 and then we may proceed to determine the controversie with more certainty and satisfaction; and then we may proceed to determine the controversy with more certainty and satisfaction; cc av pns12 vmb vvi pc-acp vvi dt n1 p-acp dc n1 cc n1; (10) sermon (DIV2) 116 Page 210
2126 whether a World like the Present could possibly without a Divine Influence be formed in it or no? whither a World like the Present could possibly without a Divine Influence be formed in it or no? cs dt n1 av-j dt n1 vmd av-j p-acp dt j-jn n1 vbi vvn p-acp pn31 cc uh-dx? (10) sermon (DIV2) 116 Page 210
2127 (1.) And first, because every Fixt Star is supposed by Astronomers to be of the same Nature with our Sun; (1.) And First, Because every Fixed Star is supposed by Astronomers to be of the same Nature with our Sun; (crd) cc ord, c-acp d j-vvn n1 vbz vvn p-acp n2 pc-acp vbi pp-f dt d n1 p-acp po12 n1; (10) sermon (DIV2) 117 Page 210
2128 and each may very possibly have Planets about them, though by reason of their vast distance they be invisible to Us: and each may very possibly have Planets about them, though by reason of their vast distance they be invisible to Us: cc d vmb av av-j vhi n2 p-acp pno32, cs p-acp n1 pp-f po32 j n1 pns32 vbb j p-acp pno32: (10) sermon (DIV2) 117 Page 210
2129 we will assume this reasonable supposition, That the same proportion of Void Space to Matter, which is found in our Sun's Region within the Sphere of the Fixt Stars, may competently well hold in the whole Mundane Space. we will assume this reasonable supposition, That the same proportion of Void Molle to Matter, which is found in our Sun's Region within the Sphere of the Fixed Stars, may competently well hold in the Whole Mundane Molle. pns12 vmb vvi d j n1, cst dt d n1 pp-f j n1 p-acp n1, r-crq vbz vvn p-acp po12 ng1 n1 p-acp dt n1 pp-f dt j-vvn n2, vmb av-j av vvb p-acp dt j-jn j n1. (10) sermon (DIV2) 117 Page 210
2130 I am aware, that in this computation we must not assign the whole Capacity of that Sphere for the Region of our Sun; I am aware, that in this computation we must not assign the Whole Capacity of that Sphere for the Region of our Sun; pns11 vbm j, cst p-acp d n1 pns12 vmb xx vvi dt j-jn n1 pp-f d n1 p-acp dt n1 pp-f po12 n1; (10) sermon (DIV2) 117 Page 210
2131 but allow half of its Diameter for the Radii of the several Regions of the next Fixt Stars. but allow half of its Diameter for the Radii of the several Regions of the next Fixed Stars. cc-acp vvb av-jn pp-f po31 n1 p-acp dt fw-la pp-f dt j n2 pp-f dt ord vvd n2. (10) sermon (DIV2) 117 Page 210
2132 So that diminishing our former number, as this last consideration requires; So that diminishing our former number, as this last consideration requires; av d n-vvg po12 j n1, c-acp d ord n1 vvz; (10) sermon (DIV2) 117 Page 210
2133 we may safely affirm from certain and demonstrated Principles, That the empty Space of our Solar Region (comprehending half of the Diameter of the Firmament) is 8575 hundred thousand million million times more ample than all the corporeal substance in it. we may safely affirm from certain and demonstrated Principles, That the empty Molle of our Solar Region (comprehending half of the Diameter of the Firmament) is 8575 hundred thousand million million times more ample than all the corporeal substance in it. pns12 vmb av-j vvi p-acp j cc vvn n2, cst dt j n1 pp-f po12 j n1 (j n-jn pp-f dt n1 pp-f dt n1) vbz crd crd crd crd crd n2 av-dc j cs d dt j n1 p-acp pn31. (10) sermon (DIV2) 117 Page 210
2134 And we may fairly suppose, that the same proportion may hold through the whole Extent of the Universe. And we may fairly suppose, that the same proportion may hold through the Whole Extent of the Universe. cc pns12 vmb av-j vvi, cst dt d n1 vmb vvi p-acp dt j-jn n1 pp-f dt n1. (10) sermon (DIV2) 117 Page 210
2135 (2.) And secondly as to the state or condition of Matter before the World was a-making, which is compendiously exprest by the word Chaos; they must either suppose, that the Matter of our Solar System was evenly or well-nigh evenly diffused through the Region of the Sun, which would represent a particular Chaos: (2.) And secondly as to the state or condition of Matter before the World was making, which is compendiously expressed by the word Chaos; they must either suppose, that the Matter of our Solar System was evenly or well-nigh evenly diffused through the Region of the Sun, which would represent a particular Chaos: (crd) cc ord a-acp p-acp dt n1 cc n1 pp-f n1 p-acp dt n1 vbds vvg, r-crq vbz av-j vvn p-acp dt n1 n1; pns32 vmb av-d vvi, cst dt n1 pp-f po12 j np1 vbds av-j cc av av-j vvn p-acp dt n1 pp-f dt n1, r-crq vmd vvi dt j n1: (10) sermon (DIV2) 118 Page 211
2136 or that all Matter universally was so spread through the whole Mundane Space; which would truly exhibit a General Chaos; or that all Matter universally was so spread through the Whole Mundane Molle; which would truly exhibit a General Chaos; cc cst d n1 av-j vbds av vvn p-acp dt j-jn j n1; r-crq vmd av-j vvi dt j n1; (10) sermon (DIV2) 118 Page 211
2137 no part of the Universe being rarer or denser than another. no part of the Universe being rarer or denser than Another. dx n1 pp-f dt n1 vbg jc cc n1 cs j-jn. (10) sermon (DIV2) 118 Page 211
2138 And this is agreeable to the ancient Description of Chaos, That the Heavens and Earth had NONLATINALPHABET, one form, one texture and constitution: And this is agreeable to the ancient Description of Chaos, That the Heavens and Earth had, one from, one texture and constitution: cc d vbz j p-acp dt j n1 pp-f n1, cst dt n2 cc n1 vhd, crd n1, crd n1 cc n1: (10) sermon (DIV2) 118 Page 211
2139 which could not be, unless all the Mundane Matter were uniformly and evenly diffused. which could not be, unless all the Mundane Matter were uniformly and evenly diffused. r-crq vmd xx vbi, cs d dt j n1 vbdr av-j cc av-j vvn. (10) sermon (DIV2) 118 Page 211
2140 'Tis indifferent to our Dispute, whether they suppose it to have continued a long time or very little in the state of Diffusion. It's indifferent to our Dispute, whither they suppose it to have continued a long time or very little in the state of Diffusion. pn31|vbz j p-acp po12 vvb, cs pns32 vvb pn31 pc-acp vhi vvn dt j n1 cc av j p-acp dt n1 pp-f n1. (10) sermon (DIV2) 118 Page 211
2141 For if there was but one single Moment in all past Eternity, when Matter was so diffused: For if there was but one single Moment in all past Eternity, when Matter was so diffused: p-acp cs pc-acp vbds cc-acp pi j n1 p-acp d j n1, c-crq n1 vbds av vvn: (10) sermon (DIV2) 118 Page 211
2142 we shall plainly and fully prove, that it could never have convened afterwards into the present Frame and Order of Things. we shall plainly and Fully prove, that it could never have convened afterwards into the present Frame and Order of Things. pns12 vmb av-j cc av-j vvi, cst pn31 vmd av-x vhi vvn av p-acp dt j n1 cc n1 pp-f n2. (10) sermon (DIV2) 118 Page 211
2143 (3.) It is evident from what we have newly prov'd, that in the supposition of such a Chaos or such an even diffusion either of the whole Mundane Matter or that of our System (for it matters not which they assume) every single Particle would have a Sphere of Void Space around it 8575 hundred thousand million million times bigger than the dimensions of that Particle. (3.) It is evident from what we have newly proved, that in the supposition of such a Chaos or such an even diffusion either of the Whole Mundane Matter or that of our System (for it matters not which they assume) every single Particle would have a Sphere of Void Molle around it 8575 hundred thousand million million times bigger than the dimensions of that Particle. (crd) pn31 vbz j p-acp r-crq pns12 vhb av-j vvn, cst p-acp dt n1 pp-f d dt n1 cc d dt j n1 av-d pp-f dt j-jn j n1 cc d pp-f po12 fw-la (c-acp pn31 n2 xx r-crq pns32 vvb) d j n1 vmd vhi dt n1 pp-f j n1 a-acp pn31 crd crd crd crd crd n2 jc cs dt n2 pp-f d n1. (10) sermon (DIV2) 119 Page 212
2144 Nay further, though the proportion already appear so immense; Nay further, though the proportion already appear so immense; uh-x av-jc, cs dt n1 av vvi av j; (10) sermon (DIV2) 119 Page 212
2145 yet every single Particle would really be surrounded with a Void sphere Eight times as capacious as that newly mention'd; yet every single Particle would really be surrounded with a Void sphere Eight times as capacious as that newly mentioned; av d j n1 vmd av-j vbi vvn p-acp dt j n1 crd n2 p-acp j c-acp d av-j vvn; (10) sermon (DIV2) 119 Page 212
2146 its Diameter being compounded of the Diameter of the Proper sphere, and the Semi-diameters of the contiguous Spheres of the neighbouring Particles. its Diameter being compounded of the Diameter of the Proper sphere, and the Semidiameters of the contiguous Spheres of the neighbouring Particles. po31 n1 vbg vvn pp-f dt n1 pp-f dt j n1, cc dt j pp-f dt j n2 pp-f dt j-vvg n2. (10) sermon (DIV2) 119 Page 212
2147 From whence it appears, that every Particle (supposing them globular or not very oblong) would be above Nine million times their own length from any other Particle. From whence it appears, that every Particle (supposing them globular or not very oblong) would be above Nine million times their own length from any other Particle. p-acp c-crq pn31 vvz, cst d n1 (vvg pno32 j cc xx av av-j) vmd vbi p-acp crd crd n2 po32 d n1 p-acp d j-jn n1. (10) sermon (DIV2) 119 Page 212
2148 And moreover in the whole Surface of this Void sphere there can only Twelve Particles be evenly placed, as the Hypothesis requires; And moreover in the Whole Surface of this Void sphere there can only Twelve Particles be evenly placed, as the Hypothesis requires; cc av p-acp dt j-jn n1 pp-f d j n1 a-acp vmb av-j crd n2 vbb av-j vvn, c-acp dt n1 vvz; (10) sermon (DIV2) 119 Page 212
2149 that is, at equal Distances from the Central one and from each other. So that if the Matter of our System or of the Universe was equally dispersed, like the supposed Chaos; that is, At equal Distances from the Central one and from each other. So that if the Matter of our System or of the Universe was equally dispersed, like the supposed Chaos; d vbz, p-acp j-jn n2 p-acp dt np1 crd cc p-acp d n-jn. av cst cs dt n1 pp-f po12 np1 cc pp-f dt n1 vbds av-j vvn, av-j dt j-vvn n1; (10) sermon (DIV2) 119 Page 212
2150 the result and issue would be, not only that every Atom would be many million times its own length distant from any other: the result and issue would be, not only that every Atom would be many million times its own length distant from any other: dt n1 cc n1 vmd vbi, xx av-j d d n1 vmd vbi d crd n2 po31 d n1 j p-acp d n-jn: (10) sermon (DIV2) 119 Page 212
2151 but if any One should be moved mechanically (without direction or attraction) to the limit of that distance; but if any One should be moved mechanically (without direction or attraction) to the limit of that distance; cc-acp cs d crd vmd vbi vvn av-j (p-acp n1 cc n1) p-acp dt n1 pp-f d n1; (10) sermon (DIV2) 119 Page 212
2152 'tis above a hundred million millions Odds to an Unit, that it would not strike upon any other Atom, it's above a hundred million millions Odds to an Unit, that it would not strike upon any other Atom, pn31|vbz p-acp dt crd crd crd n2 p-acp dt fw-la, cst pn31 vmd xx vvi p-acp d j-jn n1, (10) sermon (DIV2) 119 Page 213
2153 but glide through an empty interval without any contact. but glide through an empty interval without any contact. cc-acp vvb p-acp dt j n1 p-acp d n1. (10) sermon (DIV2) 119 Page 213
2154 (4.) 'Tis true, that while I calculate these Measures, I suppose all the Particles of Matter to be at absolute rest among themselves, (4.) It's true, that while I calculate these Measures, I suppose all the Particles of Matter to be At absolute rest among themselves, (crd) pn31|vbz j, cst cs pns11 vvb d n2, pns11 vvb d dt n2 pp-f n1 pc-acp vbi p-acp j n1 p-acp px32, (10) sermon (DIV2) 120 Page 213
2155 and situated in an exact and mathematical evenness; and situated in an exact and mathematical evenness; cc vvn p-acp dt j cc j n1; (10) sermon (DIV2) 120 Page 213
2156 neither of which is likely to be allowed by our Adversaries, who not admitting the former, neither of which is likely to be allowed by our Adversaries, who not admitting the former, av-dx pp-f r-crq vbz j pc-acp vbi vvn p-acp po12 n2, r-crq xx vvg dt j, (10) sermon (DIV2) 120 Page 213
2157 but asserting the eternity of Motion, will consequently deny the latter also: but asserting the eternity of Motion, will consequently deny the latter also: cc-acp vvg dt n1 pp-f n1, vmb av-j vvi dt d av: (10) sermon (DIV2) 120 Page 213
2158 because in the very moment that Motion is admitted in the Chaos, such an exact evenness cannot possibly be preserved. Because in the very moment that Motion is admitted in the Chaos, such an exact evenness cannot possibly be preserved. c-acp p-acp dt j n1 cst n1 vbz vvn p-acp dt n1, d dt j n1 vmbx av-j vbi vvn. (10) sermon (DIV2) 120 Page 213
2159 But this I do, not to draw any argument against them from the Universal Rest or accurately equal diffusion of Matter; But this I do, not to draw any argument against them from the Universal Rest or accurately equal diffusion of Matter; p-acp d pns11 vdb, xx pc-acp vvi d n1 p-acp pno32 p-acp dt j-u n1 cc av-j j-jn n1 pp-f n1; (10) sermon (DIV2) 120 Page 213
2160 but only that I may better demonstrate the great Rarity and Tenuity of their imaginary Chaos, and reduce it to computation. but only that I may better demonstrate the great Rarity and Tenuity of their imaginary Chaos, and reduce it to computation. cc-acp av-j cst pns11 vmb av-jc vvi dt j n1 cc n1 pp-f po32 j n1, cc vvi pn31 p-acp n1. (10) sermon (DIV2) 120 Page 213
2161 Which computation will hold with exactness enough, though we allow the Particles of the Chaos to be variously moved, Which computation will hold with exactness enough, though we allow the Particles of the Chaos to be variously moved, r-crq n1 vmb vvi p-acp n1 av-d, cs pns12 vvb dt n2 pp-f dt n1 pc-acp vbi av-j vvn, (10) sermon (DIV2) 120 Page 213
2162 and to differ something in size and figure and situation. For if some Particles should approach nearer each other than in the former Proportion; and to differ something in size and figure and situation. For if Some Particles should approach nearer each other than in the former Proportion; cc pc-acp vvi pi p-acp n1 cc n1 cc n1. p-acp cs d n2 vmd vvi av-jc d n-jn cs p-acp dt j n1; (10) sermon (DIV2) 120 Page 213
2163 with respect to some other Particles they would be as much remoter. with respect to Some other Particles they would be as much Remoter. p-acp n1 p-acp d j-jn n2 pns32 vmd vbi c-acp av-d jc. (10) sermon (DIV2) 120 Page 213
2164 So that notwithstanding a small diversity of their Positions and Distances, the whole Aggregate of Matter, So that notwithstanding a small diversity of their Positions and Distances, the Whole Aggregate of Matter, av cst p-acp dt j n1 pp-f po32 n2 cc n2, dt j-jn j pp-f n1, (10) sermon (DIV2) 120 Page 213
2165 as long as it retain'd the name and nature of Chaos, would retain well-nigh an uniform tenuity of Texture, as long as it retained the name and nature of Chaos, would retain well-nigh an uniform tenuity of Texture, c-acp av-j c-acp pn31 vvd dt n1 cc n1 pp-f n1, vmd vvi av dt j n1 pp-f n1, (10) sermon (DIV2) 120 Page 213
2166 and may be consider'd as an homogeneous Fluid. and may be considered as an homogeneous Fluid. cc vmb vbi vvn p-acp dt j np1. (10) sermon (DIV2) 120 Page 214
2167 As several Portions of the same sort of Water are reckoned to be of the same specifick gravity; As several Portions of the same sort of Water Are reckoned to be of the same specific gravity; p-acp j n2 pp-f dt d n1 pp-f n1 vbr vvn pc-acp vbi pp-f dt d n1 n1; (10) sermon (DIV2) 120 Page 214
2168 tho' it be naturally impossible that every Particle and Pore of it, consider'd Geometrically, should have equal sizes and dimensions. though it be naturally impossible that every Particle and Poor of it, considered Geometrically, should have equal sizes and dimensions. cs pn31 vbb av-j j cst d n1 cc j pp-f pn31, vvn av-j, vmd vhi j-jn n2 cc n2. (10) sermon (DIV2) 120 Page 214
2169 We have now represented the true scheme and condition of the Chaos; how all the Particles would be disunited; We have now represented the true scheme and condition of the Chaos; how all the Particles would be disunited; pns12 vhb av vvn dt j n1 cc n1 pp-f dt n1; c-crq d dt n2 vmd vbi vvn; (10) sermon (DIV2) 121 Page 214
2170 and what vast intervals of empty Space would lie between each. and what vast intervals of empty Molle would lie between each. cc r-crq j n2 pp-f j n1 vmd vvi p-acp d. (10) sermon (DIV2) 121 Page 214
2171 To form a System therefore, 'tis necessary that these squander'd Atoms should convene and unite into great and compact Masses, To from a System Therefore, it's necessary that these squandered Atoms should convene and unite into great and compact Masses, p-acp n1 dt fw-la av, pn31|vbz j cst d vvn n2 vmd vvi cc vvi p-acp j cc j n2, (10) sermon (DIV2) 121 Page 214
2172 like the Bodies of the Earth and Planets. Without such a coalition the diffused Chaos must have continued and reign'd to all eternity. like the Bodies of the Earth and Planets. Without such a coalition the diffused Chaos must have continued and reigned to all eternity. av-j dt n2 pp-f dt n1 cc n2. p-acp d dt n1 dt j-vvn n1 vmb vhi vvn cc vvd p-acp d n1. (10) sermon (DIV2) 121 Page 214
2173 But how could Particles so widely dispersed combine into that closeness of Texture? Our Adversaries can have only these two ways of accounting for it. But how could Particles so widely dispersed combine into that closeness of Texture? Our Adversaries can have only these two ways of accounting for it. p-acp q-crq vmd n2 av av-j vvd vvi p-acp d n1 pp-f n1? po12 n2 vmb vhi av-j d crd n2 pp-f vvg p-acp pn31. (10) sermon (DIV2) 121 Page 214
2174 First, By the Common Motion of Matter, proceeding from external Impulse and Conflict (without attraction) by which every Body moves uniformly in a direct line according to the determination of the impelling force. First, By the Common Motion of Matter, proceeding from external Impulse and Conflict (without attraction) by which every Body moves uniformly in a Direct line according to the determination of the impelling force. ord, p-acp dt j n1 pp-f n1, vvg p-acp j n1 cc n1 (p-acp n1) p-acp r-crq d n1 vvz av-j p-acp dt j n1 vvg p-acp dt n1 pp-f dt j-vvg n1. (10) sermon (DIV2) 122 Page 214
2175 For, they may say, the Atoms of the Chaos being variously moved according to this Catholick Law, must needs knock and interfere; For, they may say, the Atoms of the Chaos being variously moved according to this Catholic Law, must needs knock and interfere; p-acp, pns32 vmb vvi, dt n2 pp-f dt n1 vbg av-j vvn vvg p-acp d njp n1, vmb av vvi cc vvi; (10) sermon (DIV2) 122 Page 214
2176 by which means some that have convenient figures for mutual coherence might chance to stick together, and others might join to those, by which means Some that have convenient figures for mutual coherence might chance to stick together, and Others might join to those, p-acp r-crq vvz d cst vhb j n2 p-acp j n1 vmd vvi pc-acp vvi av, cc n2-jn vmd vvi p-acp d, (10) sermon (DIV2) 122 Page 215
2177 and so by degrees such huge Masses might be formed, as afterwards became Suns and Planets: and so by Degrees such huge Masses might be formed, as afterwards became Suns and Planets: cc av p-acp n2 d j n2 vmd vbi vvn, c-acp av vvd n2 cc n2: (10) sermon (DIV2) 122 Page 215
2178 or there might arise some vertiginous Motions or Whirlpools in the Matter of the Chaos; or there might arise Some vertiginous Motions or Whirlpools in the Matter of the Chaos; cc a-acp vmd vvi d j n2 cc n2 p-acp dt n1 pp-f dt n1; (10) sermon (DIV2) 122 Page 215
2179 whereby the Atoms might be thrust and crowded to the middle of those Whirlpools, and there constipate one another into great solid Globes, such as now appear in the World. whereby the Atoms might be thrust and crowded to the middle of those Whirlpools, and there constipate one Another into great solid Globes, such as now appear in the World. c-crq dt n2 vmd vbi vvn cc vvn p-acp dt n-jn pp-f d n2, cc pc-acp vvi pi j-jn p-acp j j n2, d c-acp av vvi p-acp dt n1. (10) sermon (DIV2) 122 Page 215
2180 Or secondly by mutual Gravitation or Attraction. Or secondly by mutual Gravitation or Attraction. cc ord p-acp j n1 cc n1. (10) sermon (DIV2) 123 Page 215
2181 For they may assert, that Matter hath inherently and essentially such an internal energy, whereby it incessantly tends to unite it self to all other Matter: For they may assert, that Matter hath inherently and essentially such an internal energy, whereby it incessantly tends to unite it self to all other Matter: p-acp pns32 vmb vvb, cst n1 vhz av-j cc av-j d dt j zz, c-crq pn31 av-j vvz pc-acp vvi pn31 n1 p-acp d j-jn n1: (10) sermon (DIV2) 123 Page 215
2182 so that several Particles, placed in a Void space, at any distance whatsoever would without any external impulse spontaneously convene and unite together. so that several Particles, placed in a Void Molle, At any distance whatsoever would without any external impulse spontaneously convene and unite together. av cst j n2, vvn p-acp dt j n1, p-acp d n1 r-crq vmd p-acp d j n1 av-j vvi cc vvi av. (10) sermon (DIV2) 123 Page 215
2183 And thus the Atoms of the Chaos, though never so widely diffused, might by this innate property of Attraction soon assemble themselves into great sphaerical Masses, And thus the Atoms of the Chaos, though never so widely diffused, might by this innate property of Attraction soon assemble themselves into great spherical Masses, cc av dt n2 pp-f dt n1, cs av-x av av-j vvn, vmd p-acp d j n1 pp-f n1 av vvi px32 p-acp j j n2, (10) sermon (DIV2) 123 Page 215
2184 and constitute Systems like the present Heaven and Earth. and constitute Systems like the present Heaven and Earth. cc vvi n2 av-j dt j n1 cc n1. (10) sermon (DIV2) 123 Page 215
2185 This is all that can be proposed by Atheists, as an efficient cause of the World. This is all that can be proposed by Atheists, as an efficient cause of the World. d vbz d cst vmb vbi vvn p-acp n2, c-acp dt j n1 pp-f dt n1. (10) sermon (DIV2) 124 Page 215
2186 For as to the Epicurean Theory, of Atoms descending down an infinite space by an inherent principle of Gravitation, which tends not toward other Matter, For as to the Epicurean Theory, of Atoms descending down an infinite Molle by an inherent principle of Gravitation, which tends not towards other Matter, p-acp a-acp p-acp dt jp n1, pp-f n2 vvg a-acp dt j n1 p-acp dt j n1 pp-f n1, r-crq vvz xx p-acp j-jn n1, (10) sermon (DIV2) 124 Page 215
2187 but toward a Vacuum or Nothing; and verging from the Perpendicular no body knows why, nor when, nor where; but towards a Vacuum or Nothing; and verging from the Perpendicular no body knows why, nor when, nor where; cc-acp p-acp dt fw-la cc pix; cc vvg p-acp dt j dx n1 vvz c-crq, ccx c-crq, ccx c-crq; (10) sermon (DIV2) 124 Page 215
2188 'tis such miserable absurd stuff, sorepugnant to it self, and so contrary to the known Phaenomena of Nature, it's such miserable absurd stuff, sorepugnant to it self, and so contrary to the known Phaenomena of Nature, pn31|vbz d j j n1, j p-acp pn31 n1, cc av j-jn p-acp dt j-vvn np1 pp-f n1, (10) sermon (DIV2) 124 Page 216
2189 though it contented supine unthinking Atheists for a thousand years together; that we will not now honour it with a special refutation. though it contented supine unthinking Atheists for a thousand Years together; that we will not now honour it with a special refutation. cs pn31 vvd n1 vvg n2 p-acp dt crd n2 av; cst pns12 vmb xx av vvi pn31 p-acp dt j n1. (10) sermon (DIV2) 124 Page 216
2190 But what it hath common with the other Explications, we will fully confute together with Them in these three Propositions. (1.) That by Common Motion (without attraction) the dissever'd Particles of the Chaos could never make the World; But what it hath Common with the other Explications, we will Fully confute together with Them in these three Propositions. (1.) That by Common Motion (without attraction) the dissevered Particles of the Chaos could never make the World; p-acp r-crq pn31 vhz j p-acp dt j-jn n2, pns12 vmb av-j vvi av p-acp pno32 p-acp d crd n2. (crd) cst p-acp j n1 (p-acp n1) dt j-vvn n2 pp-f dt n1 vmd av-x vvi dt n1; (10) sermon (DIV2) 124 Page 216
2191 could never convene into such great compact Masses, as the Planets now are; could never convene into such great compact Masses, as the Planets now Are; vmd av vvi p-acp d j j n2, c-acp dt n2 av vbr; (10) sermon (DIV2) 124 Page 216
2192 nor either acquire or continue such Motions, as the Planets now have. (2.) That such a mutual Gravitation or spontaneous Attraction can neither be inherent and essential to Matter; nor either acquire or continue such Motions, as the Planets now have. (2.) That such a mutual Gravitation or spontaneous Attraction can neither be inherent and essential to Matter; ccx d vvb cc vvi d n2, c-acp dt n2 av vhi. (crd) cst d dt j n1 cc j n1 vmb av-dx vbi j cc j p-acp n1; (10) sermon (DIV2) 124 Page 216
2193 nor ever supervene to it, unless impress'd and infused into it by a Divine Power. (3.) That though we should allow such Attraction to be natural and essential to all Matter; nor ever supervene to it, unless impressed and infused into it by a Divine Power. (3.) That though we should allow such Attraction to be natural and essential to all Matter; ccx av vvi p-acp pn31, cs vvn cc vvn p-acp pn31 p-acp dt j-jn n1. (crd) cst cs pns12 vmd vvi d n1 pc-acp vbi j cc j p-acp d n1; (10) sermon (DIV2) 124 Page 216
2194 yet the Atoms of a Chaos could never so convene by it, as to form the present System: yet the Atoms of a Chaos could never so convene by it, as to from the present System: av dt n2 pp-f dt n1 vmd av-x av vvi p-acp pn31, c-acp pc-acp vvi dt j np1: (10) sermon (DIV2) 124 Page 216
2195 or if they could form it, it could neither acquire such Motions, nor continue permanent in this state, without the Power and Providence of a Divine Being. or if they could from it, it could neither acquire such Motions, nor continue permanent in this state, without the Power and Providence of a Divine Being. cc cs pns32 vmd vvi pn31, pn31 vmd av-dx vvi d n2, ccx vvi j p-acp d n1, p-acp dt n1 cc n1 pp-f dt j-jn vbg. (10) sermon (DIV2) 124 Page 216
2196 I. And first, that by Common Motion the Matter of Chaos could never convene into such Masses, as the Planets now are. I. And First, that by Common Motion the Matter of Chaos could never convene into such Masses, as the Planets now Are. np1 cc ord, cst p-acp j n1 dt n1 pp-f n1 vmd av-x vvi p-acp d n2, c-acp dt n2 av vbr. (10) sermon (DIV2) 125 Page 216
2197 Any man, that considers the spacious void intervals of the Chaos, how immense they are in proportion to the bulk of the Atoms, will hardly induce himself to believe, that Particles so widely disseminated could ever throng and crowd one another into a close and compact texture. Any man, that considers the spacious void intervals of the Chaos, how immense they Are in proportion to the bulk of the Atoms, will hardly induce himself to believe, that Particles so widely disseminated could ever throng and crowd one Another into a close and compact texture. d n1, cst vvz dt j j n2 pp-f dt n1, c-crq j pns32 vbr p-acp n1 p-acp dt n1 pp-f dt n2, vmb av vvi px31 pc-acp vvi, cst n2 av av-j vvn vmd av vvi cc vvi pi j-jn p-acp dt j cc j n1. (10) sermon (DIV2) 125 Page 217
2198 He will rather conclude, that those few that should happen to clash, might rebound after the collision; He will rather conclude, that those few that should happen to clash, might rebound After the collision; pns31 vmb av-c vvi, cst d d cst vmd vvi pc-acp vvi, vmd vvi p-acp dt n1; (10) sermon (DIV2) 125 Page 217
2199 or if they cohered, yet by the next conflict with other Atoms might be separated again, or if they cohered, yet by the next conflict with other Atoms might be separated again, cc cs pns32 vvn, av p-acp dt ord n1 p-acp j-jn n2 vmd vbi vvn av, (10) sermon (DIV2) 125 Page 217
2200 and so on in an eternal vicissitude of Fast and Loose, without ever consociating into the huge condense Bodies of Planets; and so on in an Eternal vicissitude of Fast and Lose, without ever consociating into the huge condense Bodies of Planets; cc av a-acp p-acp dt j n1 pp-f j cc j, p-acp av j-vvg p-acp dt j j n2 pp-f n2; (10) sermon (DIV2) 125 Page 217
2201 some of whose Particles upon this supposition must have travell'd many millions of Leagues through the gloomy regions of Chaos, to place themselves where they now areBut then how rarely would there be any clashing at all; Some of whose Particles upon this supposition must have traveled many millions of Leagues through the gloomy regions of Chaos, to place themselves where they now areBut then how rarely would there be any clashing At all; d pp-f rg-crq n2 p-acp d n1 vmb vhi vvn d crd pp-f n2 p-acp dt j n2 pp-f n1, pc-acp vvi px32 c-crq pns32 av vvi av c-crq av-j vmd a-acp vbb d vvg p-acp d; (10) sermon (DIV2) 125 Page 217
2202 how very rarely in comparison to the number of Atoms? The whole multitude of them generally speaking, might freely move and rove for ever with very little occurring or interfering. how very rarely in comparison to the number of Atoms? The Whole multitude of them generally speaking, might freely move and rove for ever with very little occurring or interfering. q-crq av av-j p-acp n1 p-acp dt n1 pp-f n2? dt j-jn n1 pp-f pno32 av-j vvg, vmd av-j vvi cc vvi p-acp av p-acp av j vvg cc vvg. (10) sermon (DIV2) 125 Page 217
2203 Let us conceive two of the nearest Particles according to our former Calculation; Let us conceive two of the nearest Particles according to our former Calculation; vvb pno12 vvi crd pp-f dt js n2 vvg p-acp po12 j n1; (10) sermon (DIV2) 125 Page 217
2204 or rather let us try the same proportions in another Example, that will come easier to the Imagination. or rather let us try the same proportions in Another Exampl, that will come Easier to the Imagination. cc av-c vvb pno12 vvi dt d n2 p-acp j-jn n1, cst vmb vvi av-jc p-acp dt n1. (10) sermon (DIV2) 125 Page 217
2205 Let us suppose two Ships, fitted with durable Timber and Rigging, but without Pilot or Mariners, to be placed in the vast Atlantick or the Pacifique Ocean, Let us suppose two Ships, fitted with durable Timber and Rigging, but without Pilot or Mariners, to be placed in the vast Atlantic or the Pacific Ocean, vvb pno12 vvi crd n2, vvn p-acp j n1 cc vvg, cc-acp p-acp n1 cc n2, pc-acp vbi vvn p-acp dt j np1 cc dt j n1, (10) sermon (DIV2) 125 Page 217
2206 as far asunder as may be. as Far asunder as may be. c-acp av-j av c-acp vmb vbi. (10) sermon (DIV2) 125 Page 218
2207 How many thousand years might expire, before those solitary Vessels should happen to strike one against the other? But let us imagine the Space yet more ample, How many thousand Years might expire, before those solitary Vessels should happen to strike one against the other? But let us imagine the Molle yet more ample, c-crq d crd n2 vmd vvi, p-acp d j n2 vmd vvi pc-acp vvi pi p-acp dt j-jn? cc-acp vvb pno12 vvi dt n1 av av-dc j, (10) sermon (DIV2) 125 Page 218
2208 even the whole face of the Earth to be cover'd with Sea, and the two Ships to be placed in the opposite Poles: even the Whole face of the Earth to be covered with Sea, and the two Ships to be placed in the opposite Poles: av dt j-jn n1 pp-f dt n1 pc-acp vbi vvn p-acp n1, cc dt crd n2 pc-acp vbi vvn p-acp dt j-jn n2: (10) sermon (DIV2) 125 Page 218
2209 might not they now move long enough without any danger of clashing? And yet I find, that the two nearest Atoms in our ev••ly diffused Chaos have ten thousand times less p••portion to the two Void circular Planes around them, might not they now move long enough without any danger of clashing? And yet I find, that the two nearest Atoms in our ev••ly diffused Chaos have ten thousand times less p••portion to the two Void circular Planes around them, vmd xx pns32 av vvb av-j av-d p-acp d n1 pp-f vvg? cc av pns11 vvb, cst dt crd js n2 p-acp po12 j j-vvn n1 vhb crd crd n2 av-dc n1 p-acp dt crd j j-jn n2 a-acp pno32, (10) sermon (DIV2) 125 Page 218
2210 than our two Ships would have to the whole Surface of the Deluge. Let us assume then another Deluge ten thousand times larger than Noah ' s. than our two Ships would have to the Whole Surface of the Deluge. Let us assume then Another Deluge ten thousand times larger than Noah ' s. cs po12 crd n2 vmd vhi p-acp dt j-jn n1 pp-f dt n1. vvb pno12 vvi av j-jn n1 crd crd n2 jc cs np1 ' zz. (10) sermon (DIV2) 125 Page 218
2211 Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur? And yet let me add, that the Ships would move in one and the same Surface; Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur? And yet let me add, that the Ships would move in one and the same Surface; vbz pn31 xx av av-j j, cst po12 crd n2, vvn a-acp n2 p-acp d n-jn, vmd av vvi pc-acp vvi? cc av vvb pno11 vvi, cst dt n2 vmd vvi p-acp crd cc dt d n1; (10) sermon (DIV2) 125 Page 218
2212 and consequently must needs encounter, when they either advance towards one another in direct lines, or meet in the intersection of cross ones; and consequently must needs encounter, when they either advance towards one Another in Direct lines, or meet in the intersection of cross ones; cc av-j vmb av vvi, c-crq pns32 d vvi p-acp crd j-jn p-acp j n2, cc vvi p-acp dt n1 pp-f j pi2; (10) sermon (DIV2) 125 Page 218
2213 but the Atoms may not only fly side-ways, but over likewise and under each other: which makes it many million times more improbable, that they should interfere than the Ships, but the Atoms may not only fly sideways, but over likewise and under each other: which makes it many million times more improbable, that they should interfere than the Ships, cc-acp dt n2 vmb xx av-j vvi av, cc-acp p-acp av cc p-acp d n-jn: r-crq vvz pn31 d crd n2 av-dc j, cst pns32 vmd vvi cs dt n2, (10) sermon (DIV2) 125 Page 218
2214 even in the last and unlikeliest instance. even in the last and unlikeliest instance. av p-acp dt ord cc js n1. (10) sermon (DIV2) 125 Page 218
2215 But they may say, Though the Odds indeed be unspeakable that the Atoms do not convene in any set number of Trials, yet in an infinite Succession of them may not such a Combination possibly happen? But let them consider, that the improbability of Casual Hits is never diminished by repetition of Trials; But they may say, Though the Odds indeed be unspeakable that the Atoms do not convene in any Set number of Trials, yet in an infinite Succession of them may not such a Combination possibly happen? But let them Consider, that the improbability of Casual Hits is never diminished by repetition of Trials; p-acp pns32 vmb vvi, cs dt n2 av vbb j cst dt n2 vdb xx vvi p-acp d j-vvn n1 pp-f n2, av p-acp dt j n1 pp-f pno32 vmb xx d dt n1 av-j vvi? cc-acp vvb pno32 vvi, cst dt n1 pp-f j n2 vbz av-x vvn p-acp n1 pp-f n2; (10) sermon (DIV2) 125 Page 219
2216 they are as unlikely to fall out at the Thousandth as at the First. they Are as unlikely to fallen out At the Thousandth as At the First. pns32 vbr a-acp j pc-acp vvi av p-acp dt ord p-acp p-acp dt ord. (10) sermon (DIV2) 125 Page 219
2217 So that in a matter of mere Chance, when there is so many Millions odds against any assignable Experiment; So that in a matter of mere Chance, when there is so many Millions odds against any assignable Experiment; av cst p-acp dt n1 pp-f j n1, c-crq pc-acp vbz av d crd n2 p-acp d j n1; (10) sermon (DIV2) 125 Page 219
2218 'tis in vain to expect it should ever succeed, even in endless Duration. it's in vain to expect it should ever succeed, even in endless Duration. pn31|vbz p-acp j pc-acp vvi pn31 vmd av vvi, av p-acp j n1. (10) sermon (DIV2) 125 Page 219
2219 But though we should concede it to be simply possible, that the Matter of Chaos might convene into great Masses, like Planets: But though we should concede it to be simply possible, that the Matter of Chaos might convene into great Masses, like Planets: cc-acp cs pns12 vmd fw-it pn31 pc-acp vbi av-j j, cst dt n1 pp-f n1 vmd vvi p-acp j n2, av-j n2: (10) sermon (DIV2) 126 Page 219
2220 yet it's absolutely impossible, that those Masses should acquire such revolutions about the Sun. Let us suppose any one of those Masses to be the Present Earth. yet it's absolutely impossible, that those Masses should acquire such revolutions about the Sun. Let us suppose any one of those Masses to be the Present Earth. av pn31|vbz av-j j, cst d n2 vmd vvi d n2 p-acp dt n1 vvb pno12 vvi d crd pp-f d n2 pc-acp vbi dt j n1. (10) sermon (DIV2) 126 Page 219
2221 Now the annual Revolution of the Earth must proceed (in this Hypothesis) either from the Summ and Result of the several motions of all the Particles that formed the Earth, or from a new Impulse from some external Matter, after it was formed. Now the annual Revolution of the Earth must proceed (in this Hypothesis) either from the Sum and Result of the several motions of all the Particles that formed the Earth, or from a new Impulse from Some external Matter, After it was formed. av dt j n1 pp-f dt n1 vmb vvi (p-acp d n1) d p-acp dt n1 cc n1 pp-f dt j n2 pp-f d dt n2 cst vvd dt n1, cc p-acp dt j n1 p-acp d j n1, c-acp pn31 vbds vvn. (10) sermon (DIV2) 126 Page 219
2222 The former is apparently absurd, because the Particles that form'd the round Earth must needs convene from all points and quarters toward the middle, The former is apparently absurd, Because the Particles that formed the round Earth must needs convene from all points and quarters towards the middle, dt j vbz av-j j, c-acp dt n2 cst vvd dt j n1 vmb av vvi p-acp d n2 cc n2 p-acp dt n-jn, (10) sermon (DIV2) 126 Page 219
2223 and would generally tend toward its Center; which would make the whole Compound to rest in a Poise: and would generally tend towards its Centre; which would make the Whole Compound to rest in a Poise: cc vmd av-j vvi p-acp po31 n1; r-crq vmd vvi dt j-jn vvi pc-acp vvi p-acp dt n1: (10) sermon (DIV2) 126 Page 219
2224 or at least that overplus of Motion, which the Particles of one Hemisphere could have above the other, would be very small and inconsiderable; or At least that overplus of Motion, which the Particles of one Hemisphere could have above the other, would be very small and inconsiderable; cc p-acp ds cst n1 pp-f n1, r-crq dt n2 pp-f crd n1 vmd vhi p-acp dt n-jn, vmd vbi av j cc j; (10) sermon (DIV2) 126 Page 220
2225 too feeble and languid to propell so vast and ponderous a Body with that prodigious velocity. too feeble and languid to propel so vast and ponderous a Body with that prodigious velocity. av j cc j-jn pc-acp vvi av j cc j dt n1 p-acp d j n1. (10) sermon (DIV2) 126 Page 220
2226 And secondly, 'tis impossible, that any external Matter should impell that compound Mass, after it was formed. And secondly, it's impossible, that any external Matter should impel that compound Mass, After it was formed. cc ord, pn31|vbz j, cst d j n1 vmd vvi d n1 n1, c-acp pn31 vbds vvn. (10) sermon (DIV2) 126 Page 220
2227 'Tis manifest, that nothing else could impell it, unless the Aethereal Matter be supposed to be carried about the Sun like a Vortex or Whirlpool, It's manifest, that nothing Else could impel it, unless the Ethereal Matter be supposed to be carried about the Sun like a Vortex or Whirlpool, pn31|vbz j, cst pix av vmd vvi pn31, cs dt j n1 vbi vvn pc-acp vbi vvn p-acp dt n1 av-j dt vvb cc n1, (10) sermon (DIV2) 126 Page 220
2228 as a Vehicle to convey it and the rest of the Planets. as a Vehicle to convey it and the rest of the Planets. c-acp dt n1 pc-acp vvi pn31 cc dt n1 pp-f dt n2. (10) sermon (DIV2) 126 Page 220
2229 But this is refuted from what we have shewn above, that those Spaces of the Aether may be reckon'd a mere Void, the whole Quantity of their Matter scarce amounting to the weight of a Grain. But this is refuted from what we have shown above, that those Spaces of the Aether may be reckoned a mere Void, the Whole Quantity of their Matter scarce amounting to the weight of a Grain. p-acp d vbz vvn p-acp r-crq pns12 vhb vvn a-acp, cst d n2 pp-f dt n1 vmb vbi vvn dt j j, dt j-jn n1 pp-f po32 n1 av-j vvg p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 126 Page 220
2230 'Tis refuted also from Matter of Fact in the Motion of Comets; It's refuted also from Matter of Fact in the Motion of Comets; pn31|vbz vvn av p-acp n1 pp-f n1 p-acp dt n1 pp-f n2; (10) sermon (DIV2) 126 Page 220
2231 which, as often as they are visible to Us, are in the Region of our Planets; which, as often as they Are visible to Us, Are in the Region of our Planets; r-crq, c-acp av c-acp pns32 vbr j p-acp pno32, vbr p-acp dt n1 pp-f po12 n2; (10) sermon (DIV2) 126 Page 220
2232 and there are observed to move, some in quite contrary courses to Theirs, and some in cross and oblique ones, in Planes inclined to the Plane of the Ecliptick in all kinds of Angles: and there Are observed to move, Some in quite contrary courses to Theirs, and Some in cross and oblique ones, in Planes inclined to the Plane of the Ecliptic in all Kinds of Angles: cc pc-acp vbr vvn pc-acp vvi, d p-acp av j-jn n2 pc-acp png32, cc d p-acp n1 cc j pi2, p-acp n2 vvn p-acp dt n1 pp-f dt j-jn p-acp d n2 pp-f n2: (10) sermon (DIV2) 126 Page 220
2233 which firmly evinces, that the Regions of the Aether are empty and free, and neither resist nor assist the Revolutions of Planets. which firmly evinces, that the Regions of the Aether Are empty and free, and neither resist nor assist the Revolutions of Planets. r-crq av-j n2, cst dt n2 pp-f dt n1 vbr j cc j, cc dx vvi ccx vvi dt n2 pp-f n2. (10) sermon (DIV2) 126 Page 220
2234 But moreover there could not possibly arise in the Chaos any Vortices or Whirlpools at all; But moreover there could not possibly arise in the Chaos any Vortices or Whirlpools At all; p-acp av pc-acp vmd xx av-j vvi p-acp dt n1 d n2 cc n2 p-acp d; (10) sermon (DIV2) 126 Page 220
2235 either to form the Globes of the Planets, or to revolve them when formed. either to from the Globes of the Planets, or to revolve them when formed. d pc-acp vvi dt n2 pp-f dt n2, cc pc-acp vvi pno32 c-crq vvn. (10) sermon (DIV2) 126 Page 220
2236 'Tis acknowledged by all, that inanimate unactive Matter moves always in a streight Line, nor ever reflects in an Angle, It's acknowledged by all, that inanimate unactive Matter moves always in a straight Line, nor ever reflects in an Angle, pn31|vbz vvn p-acp d, cst j j n1 vvz av p-acp dt j n1, ccx av vvz p-acp dt n1, (10) sermon (DIV2) 126 Page 221
2237 nor bends in a Circle (which is a continual reflexion) unless either by some external Impulse, that may divert it from the direct motion, or by an intrinseck Principle of Gravity or Attraction that may make it describe a curve line about the attracting Body. nor bends in a Circle (which is a continual reflection) unless either by Some external Impulse, that may divert it from the Direct motion, or by an intrinsic Principle of Gravity or Attraction that may make it describe a curve line about the attracting Body. ccx vvz p-acp dt n1 (r-crq vbz dt j n1) cs d p-acp d j n1, cst vmb vvi pn31 p-acp dt j n1, cc p-acp dt n1 n1 pp-f n1 cc n1 cst vmb vvi pn31 vvi dt n1 n1 p-acp dt vvg n1. (10) sermon (DIV2) 126 Page 221
2238 But this latter Cause is not now supposed: But this latter Cause is not now supposed: p-acp d d n1 vbz xx av vvn: (10) sermon (DIV2) 126 Page 221
2239 and the former could never beget Whirlpools in a Chaos of so great a Laxity and Thinness. and the former could never beget Whirlpools in a Chaos of so great a Laxity and Thinness. cc dt j vmd av-x vvi n2 p-acp dt n1 pp-f av j dt n1 cc n1. (10) sermon (DIV2) 126 Page 221
2240 For 'tis matter of certain experience and universally allowed, that all Bodies moved circularly have a perpetual endeavour to recede from the Center, For it's matter of certain experience and universally allowed, that all Bodies moved circularly have a perpetual endeavour to recede from the Centre, p-acp pn31|vbz n1 pp-f j n1 cc av-j vvn, cst d n2 vvd av-jn vhb dt j n1 pc-acp vvi p-acp dt n1, (10) sermon (DIV2) 126 Page 221
2241 and every moment would fly out in right Lines, if they were not violently restrain'd and kept in by contiguous Matter. and every moment would fly out in right Lines, if they were not violently restrained and kept in by contiguous Matter. cc d n1 vmd vvi av p-acp j-jn n2, cs pns32 vbdr xx av-j vvn cc vvn p-acp p-acp j n1. (10) sermon (DIV2) 126 Page 221
2242 But there is no such restraint in the supposed Chaos, no want of empty room there; But there is no such restraint in the supposed Chaos, no want of empty room there; p-acp pc-acp vbz dx d n1 p-acp dt j-vvn n1, dx n1 pp-f j n1 a-acp; (10) sermon (DIV2) 126 Page 221
2243 no possibility of effecting one single Revolution in way of a Vortex, which necessarily requires (if Attraction be not supposed) either an absolute Fulness of Matter, no possibility of effecting one single Revolution in Way of a Vortex, which necessarily requires (if Attraction be not supposed) either an absolute Fullness of Matter, dx n1 pp-f vvg pi j n1 p-acp n1 pp-f dt n1, r-crq av-j vvz (cs n1 vbb xx vvn) d dt j n1 pp-f n1, (10) sermon (DIV2) 126 Page 221
2244 or a pretty close Constipation and mutual Contact of its Particles. or a pretty close Constipation and mutual Contact of its Particles. cc dt j j n1 cc j n1 pp-f po31 n2. (10) sermon (DIV2) 126 Page 221
2245 And for the same reason 'tis evident, that the Planets could not continue their Revolutions about the Sun; And for the same reason it's evident, that the Planets could not continue their Revolutions about the Sun; cc p-acp dt d n1 pn31|vbz j, cst dt n2 vmd xx vvi po32 n2 p-acp dt n1; (10) sermon (DIV2) 127 Page 221
2246 though they could possibly acquire them. though they could possibly acquire them. cs pns32 vmd av-j vvi pno32. (10) sermon (DIV2) 127 Page 221
2247 For to drive and carry the Planets in such Orbs as they now describe, that Aethereal Matter must be compact and dense, For to drive and carry the Planets in such Orbs as they now describe, that Ethereal Matter must be compact and dense, p-acp pc-acp vvi cc vvi dt n2 p-acp d n2 c-acp pns32 av vvi, cst j n1 vmb vbi j cc zz, (10) sermon (DIV2) 127 Page 221
2248 as dense as the very Planets themselves: as dense as the very Planets themselves: c-acp zz p-acp dt j n2 px32: (10) sermon (DIV2) 127 Page 221
2249 otherwise they would certainly fly out in Spiral Lines to the very circumference of the Vortex. But we have often inculcated, that the wide Tracts of the Aether may be reputed as a mere extended Void. otherwise they would Certainly fly out in Spirae Lines to the very circumference of the Vortex. But we have often inculcated, that the wide Tracts of the Aether may be reputed as a mere extended Void. av pns32 vmd av-j vvi av p-acp n1 n2 p-acp dt j n1 pp-f dt n1. cc-acp pns12 vhb av vvn, cst dt j n2 pp-f dt n1 vmb vbi vvn p-acp dt j vvn j. (10) sermon (DIV2) 127 Page 222
2250 So that there is nothing (in this Hypothesis) that can retain and bind the Planets in their Orbs for one single moment; So that there is nothing (in this Hypothesis) that can retain and bind the Planets in their Orbs for one single moment; av cst pc-acp vbz pix (p-acp d n1) cst vmb vvi cc vvi dt n2 p-acp po32 n2 p-acp crd j n1; (10) sermon (DIV2) 127 Page 222
2251 but they would immediately desert them and the neighbourhood of the Sun, and vanish away in Tangents to their several Circles into the Abyss of Mundane Space. but they would immediately desert them and the neighbourhood of the Sun, and vanish away in Tangents to their several Circles into the Abyss of Mundane Molle. cc-acp pns32 vmd av-j vvi pno32 cc dt n1 pp-f dt n1, cc vvb av p-acp n2 p-acp po32 j n2 p-acp dt n1 pp-f j n1. (10) sermon (DIV2) 127 Page 222
2252 II. Secondly we affirn, that mutual Gravitation or spontaneous Attraction cannot possibly be innate and essential to Matter. II Secondly we affirn, that mutual Gravitation or spontaneous Attraction cannot possibly be innate and essential to Matter. crd ord pns12 vvi, cst j n1 cc j n1 vmbx av-j vbi j cc j p-acp n1. (10) sermon (DIV2) 128 Page 222
2253 By Attraction we do not here understand what is improperly, though vulgarly, called so, in the operations of drawing, sucking, pumping, &c. which is really Pulsion and Trusion; By Attraction we do not Here understand what is improperly, though vulgarly, called so, in the operations of drawing, sucking, pumping, etc. which is really Pulsion and Trusion; p-acp n1 pns12 vdb xx av vvi r-crq vbz av-j, c-acp av-j, vvd av, p-acp dt n2 pp-f vvg, j-vvg, vvg, av r-crq vbz av-j n1 cc n1; (10) sermon (DIV2) 128 Page 222
2254 and belongs to that Common Motion, which we have already shewn to be insufficient for the formation of a World. and belongs to that Common Motion, which we have already shown to be insufficient for the formation of a World. cc vvz p-acp d j n1, r-crq pns12 vhb av vvn pc-acp vbi j p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 128 Page 222
2255 But we now mean (as we have explain'd it before) such a power and quality, whereby all parcels of Matter would mutually attract or mutually tend and press to all others; But we now mean (as we have explained it before) such a power and quality, whereby all parcels of Matter would mutually attract or mutually tend and press to all Others; cc-acp pns12 av vvb (c-acp pns12 vhb vvn pn31 a-acp) d dt n1 cc n1, c-crq d n2 pp-f n1 vmd av-j vvi cc av-j vvi cc vvi p-acp d n2-jn; (10) sermon (DIV2) 128 Page 222
2256 so that, for instance, two distant Atoms in vacuo would spontaneously convene together without the impulse of external Bodies. so that, for instance, two distant Atoms in vacuo would spontaneously convene together without the impulse of external Bodies. av cst, p-acp n1, crd j n2 p-acp fw-la vmd av-j vvi av p-acp dt n1 pp-f j n2. (10) sermon (DIV2) 128 Page 222
2257 Now fiirst we say, if our Atheists suppose this power to be inherent and essential to Matter; they overthrow their own Hypothesis: Now fiirst we say, if our Atheists suppose this power to be inherent and essential to Matter; they overthrow their own Hypothesis: av ord pns12 vvb, cs po12 n2 vvb d n1 pc-acp vbi j cc j p-acp n1; pns32 vvb po32 d n1: (10) sermon (DIV2) 129 Page 222
2258 there could never be a Chaos at all upon these terms, but the present form of our System must have continued from all Eternity; there could never be a Chaos At all upon these terms, but the present from of our System must have continued from all Eternity; a-acp vmd av vbb dt n1 p-acp d p-acp d n2, cc-acp dt j n1 pp-f po12 np1 vmb vhi vvn p-acp d n1; (10) sermon (DIV2) 129 Page 223
2259 against their own Supposition, and what we have proved in our Last. For if they affirm, that there might be a Chaos notwithstanding innate Gravity; against their own Supposition, and what we have proved in our Last. For if they affirm, that there might be a Chaos notwithstanding innate Gravity; p-acp po32 d n1, cc r-crq pns12 vhb vvn p-acp po12 ord. p-acp cs pns32 vvb, cst a-acp vmd vbi dt n1 a-acp j n1; (10) sermon (DIV2) 129 Page 223
2260 then let them assign any Period though never so remote, when the diffused Matter might convene. then let them assign any Period though never so remote, when the diffused Matter might convene. av vvb pno32 vvi d n1 c-acp av-x av j, c-crq dt j-vvn n1 vmd vvi. (10) sermon (DIV2) 129 Page 223
2261 They must confess, that before that assigned Period Matter had existed eternally, inseparably endued with this principle of Attraction; They must confess, that before that assigned Period Matter had existed eternally, inseparably endued with this principle of Attraction; pns32 vmb vvi, cst p-acp d j-vvn n1 n1 vhd vvn av-j, av-j vvn p-acp d n1 pp-f n1; (10) sermon (DIV2) 129 Page 223
2262 and yet had never attracted nor convened before, in that infinite duration: which is so monstrous an absurdity, as even They will blush to be charged with. and yet had never attracted nor convened before, in that infinite duration: which is so monstrous an absurdity, as even They will blush to be charged with. cc av vhd av-x vvd ccx vvn p-acp, p-acp cst j n1: r-crq vbz av j dt n1, c-acp av pns32 vmb vvi pc-acp vbi vvn p-acp. (10) sermon (DIV2) 129 Page 223
2263 But some perhaps may imagin, that a former System might be dissolved and reduced to a Chaos, from which the present System might have its Original, But Some perhaps may imagine, that a former System might be dissolved and reduced to a Chaos, from which the present System might have its Original, p-acp d av vmb vvi, cst dt j np1 vmd vbi vvn cc vvn p-acp dt n1, p-acp r-crq dt j np1 vmd vhi po31 j-jn, (10) sermon (DIV2) 129 Page 223
2264 as that Former had from another, and so on; new Systems having grown out of old ones in infinite Vicissitudes from all past eternity. as that Former had from Another, and so on; new Systems having grown out of old ones in infinite Vicissitudes from all past eternity. c-acp cst j vhd p-acp j-jn, cc av a-acp; j n2 vhg vvn av pp-f j pi2 p-acp j n2 p-acp d j n1. (10) sermon (DIV2) 129 Page 223
2265 But we say, that in the Supposition of innate Gravity no System at all could be dissolved. But we say, that in the Supposition of innate Gravity no System At all could be dissolved. cc-acp pns12 vvb, cst p-acp dt n1 pp-f j n1 av-dx vvi p-acp d vmd vbi vvn. (10) sermon (DIV2) 129 Page 223
2266 For how is it possible, that the Matter of solid Masses like Earth and Planets and Stars should fly up from their Centers against its inherent principle of mutual Attraction, For how is it possible, that the Matter of solid Masses like Earth and Planets and Stars should fly up from their Centers against its inherent principle of mutual Attraction, p-acp q-crq vbz pn31 j, cst dt n1 pp-f j n2 av-j n1 cc n2 cc n2 vmd vvi a-acp p-acp po32 n2 p-acp po31 j n1 pp-f j n1, (10) sermon (DIV2) 129 Page 223
2267 and diffuse it self in a Chaos? This is absurder than the other: That only supposed innate Gravity not to be exerted; and diffuse it self in a Chaos? This is absurder than the other: That only supposed innate Gravity not to be exerted; cc vvi pn31 n1 p-acp dt n1? d vbz jc cs dt n-jn: cst av-j vvn j n1 xx pc-acp vbi vvn; (10) sermon (DIV2) 129 Page 223
2268 This makes it to be defeated, and to act contrary to its own Nature. This makes it to be defeated, and to act contrary to its own Nature. d vvz pn31 pc-acp vbi vvn, cc p-acp vvi j-jn p-acp po31 d n1. (10) sermon (DIV2) 129 Page 224
2269 So that upon all accounts this essential power of Gravitation or Attraction is irreconcilable wirh the Atheist's own Doctrine of a Chaos. So that upon all accounts this essential power of Gravitation or Attraction is irreconcilable with the Atheist's own Doctrine of a Chaos. av cst p-acp d n2 d j n1 pp-f n1 cc n1 vbz j p-acp dt ng1 d n1 pp-f dt n1. (10) sermon (DIV2) 129 Page 224
2270 And secondly 'tis repugnant to Common Sense and Reason. And secondly it's repugnant to Common Sense and Reason. cc ord pn31|vbz j p-acp j n1 cc n1. (10) sermon (DIV2) 130 Page 224
2271 'Tis utterly unconceivable, that inanimate brute Matter, without the mediation of some Immaterial Being, should operate upon and affect other Matter without mutual Contact; It's utterly unconceivable, that inanimate brutus Matter, without the mediation of Some Immaterial Being, should operate upon and affect other Matter without mutual Contact; pn31|vbz av-j j, cst j n1 n1, p-acp dt n1 pp-f d j vbg, vmd vvi p-acp cc vvi j-jn n1 p-acp j n1; (10) sermon (DIV2) 130 Page 224
2272 that distant Bodies should act upon each other through a Vacuum without the intervention of something else by and through which the action may be conveyed from one to the other. that distant Bodies should act upon each other through a Vacuum without the intervention of something Else by and through which the actium may be conveyed from one to the other. cst j n2 vmd vvi p-acp d n-jn p-acp dt fw-la p-acp dt n1 pp-f pi av p-acp cc p-acp r-crq dt n1 vmb vbi vvn p-acp pi p-acp dt n-jn. (10) sermon (DIV2) 130 Page 224
2273 We will not obscure and perplex with multitude of words, what is so clear and evident by its own light, We will not Obscure and perplex with multitude of words, what is so clear and evident by its own Light, pns12 vmb xx vvi cc vvi p-acp n1 pp-f n2, r-crq vbz av j cc j p-acp po31 d n1, (10) sermon (DIV2) 130 Page 224
2274 and must needs be allowed by all, that have competent use of Thinking, and are initiated into, I do not say the Mysteries, and must needs be allowed by all, that have competent use of Thinking, and Are initiated into, I do not say the Mysteres, cc vmb av vbi vvn p-acp d, cst vhb j n1 pp-f vvg, cc vbr vvn p-acp, pns11 vdb xx vvi dt n2, (10) sermon (DIV2) 130 Page 224
2275 but the plainest Principles of Philosophy. but the Plainest Principles of Philosophy. cc-acp dt js n2 pp-f n1. (10) sermon (DIV2) 130 Page 224
2276 Now mutual Gravitation or Attraction, in our present acception of the Words, is the same thing with This; Now mutual Gravitation or Attraction, in our present acception of the Words, is the same thing with This; av j n1 cc n1, p-acp po12 j n1 pp-f dt n2, vbz dt d n1 p-acp d; (10) sermon (DIV2) 130 Page 224
2277 'tis an operation or virtue or influence of distant Bodies upon each other through an empty Interval, without any Effluvia or Exhalations or other corporeal Medium to convey and transmit it. it's an operation or virtue or influence of distant Bodies upon each other through an empty Interval, without any Effluvia or Exhalations or other corporeal Medium to convey and transmit it. pn31|vbz dt n1 cc n1 cc n1 pp-f j n2 p-acp d n-jn p-acp dt j n1, p-acp d np1 cc n2 cc j-jn j fw-la pc-acp vvi cc vvi pn31. (10) sermon (DIV2) 130 Page 224
2278 This Power therefore cannot be innate and essential to Matter. And if it be not essential; This Power Therefore cannot be innate and essential to Matter. And if it be not essential; d n1 av vmbx vbi j cc j p-acp n1. cc cs pn31 vbb xx j; (10) sermon (DIV2) 130 Page 224
2279 it is consequently most manifest, since it doth not depend upon Motion or Rest or Figure or Position of Parts, which are all the ways that Matter can diversify it self, that it could never supervene to it, it is consequently most manifest, since it does not depend upon Motion or Rest or Figure or Position of Parts, which Are all the ways that Matter can diversify it self, that it could never supervene to it, pn31 vbz av-j av-ds j, c-acp pn31 vdz xx vvi p-acp n1 cc n1 cc n1 cc n1 pp-f n2, r-crq vbr d dt n2 cst n1 vmb vvi pn31 n1, cst pn31 vmd av-x vvi p-acp pn31, (10) sermon (DIV2) 130 Page 225
2280 unless impress'd and infus'd into it by an immaterial and divine Power. unless impressed and infused into it by an immaterial and divine Power. cs vvn cc vvn p-acp pn31 p-acp dt j cc j-jn n1. (10) sermon (DIV2) 130 Page 225
2281 We have proved, that a Power of mutual Gravitation, without contact or impulse, can in no-wise be attributed to mere Matter: or if it could; We have proved, that a Power of mutual Gravitation, without contact or impulse, can in nowise be attributed to mere Matter: or if it could; pns12 vhb vvn, cst dt n1 pp-f j n1, p-acp n1 cc n1, vmb p-acp j vbi vvn p-acp j n1: cc cs pn31 vmd; (10) sermon (DIV2) 131 Page 225
2282 we shall presently shew, that it would be wholly unable to form the World out of Chaos. What then if it be made appear, that there is really such a Power of Gravity, which cannot be ascribed to mere Matter, perpetually acting in the constitution of the present System? This would be a new and invincible Argument for the Being of God: we shall presently show, that it would be wholly unable to from the World out of Chaos. What then if it be made appear, that there is really such a Power of Gravity, which cannot be ascribed to mere Matter, perpetually acting in the constitution of the present System? This would be a new and invincible Argument for the Being of God: pns12 vmb av-j vvi, cst pn31 vmd vbi av-jn j pc-acp vvi dt n1 av pp-f n1. q-crq av cs pn31 vbb vvn vvi, cst pc-acp vbz av-j d dt n1 pp-f n1, r-crq vmbx vbi vvn p-acp j n1, av-j vvg p-acp dt n1 pp-f dt j np1? d vmd vbi dt j cc j n1 p-acp dt vbg pp-f n1: (10) sermon (DIV2) 131 Page 225
2283 being a direct and positive proof, that an immaterial living Mind doth inform and actuate the dead Matter, being a Direct and positive proof, that an immaterial living Mind does inform and actuate the dead Matter, vbg dt j cc j n1, cst dt j j-vvg n1 vdz vvi cc vvi dt j n1, (10) sermon (DIV2) 131 Page 225
2284 and support the Frame of the World. I will lay before you some certain Phaenomena of Nature; and support the Frame of the World. I will lay before you Some certain Phaenomena of Nature; cc vvi dt n1 pp-f dt n1. pns11 vmb vvi p-acp pn22 d j np1 pp-f n1; (10) sermon (DIV2) 131 Page 225
2285 and leave it to your consideration from what Principle they can proceed. and leave it to your consideration from what Principle they can proceed. cc vvb pn31 p-acp po22 n1 p-acp r-crq n1 pns32 vmb vvi. (10) sermon (DIV2) 131 Page 225
2286 'Tis demonstrated, That the Sun, Moon and all the Planets do reciprocally gravitate one toward another: It's demonstrated, That the Sun, Moon and all the Planets do reciprocally gravitate one towards Another: pn31|vbz vvn, cst dt n1, n1 cc d dt n2 vdb av-j vvi pi p-acp n-jn: (10) sermon (DIV2) 131 Page 225
2287 that the Gravitating power of each of them is exactly proportional to their Matter, and arises from the several Gravitations or Attractions of all the individual Particles that compose the whole Mass: that the Gravitating power of each of them is exactly proportional to their Matter, and arises from the several Gravitations or Attractions of all the Individu Particles that compose the Whole Mass: cst dt j n1 pp-f d pp-f pno32 vbz av-j j p-acp po32 n1, cc vvz p-acp dt j n2 cc n2 pp-f d dt j-jn n2 cst vvb dt j-jn n1: (10) sermon (DIV2) 131 Page 225
2288 that all Matter near the Surface of the Earth, (and so in all the Planets) doth not only gravitate downwards, that all Matter near the Surface of the Earth, (and so in all the Planets) does not only gravitate downwards, cst d n1 av-j dt n1 pp-f dt n1, (cc av p-acp d dt n2) vdz xx av-j vvi av-j, (10) sermon (DIV2) 131 Page 226
2289 but upwards also and side-ways and toward all imaginable Points; but upward also and sideways and towards all imaginable Points; cc-acp av-j av cc av cc p-acp d j n2; (10) sermon (DIV2) 131 Page 226
2290 though the Tendency downward be praedominant and alone discernible, because of the Greatness and Nearness of the attracting Body, the Earth: though the Tendency downward be predominant and alone discernible, Because of the Greatness and Nearness of the attracting Body, the Earth: cs dt n1 av-j vbi j cc j j, c-acp pp-f dt n1 cc n1 pp-f dt vvg n1, dt n1: (10) sermon (DIV2) 131 Page 226
2291 that every Particle of the whole System doth attract and is attracted by all the rest, All operating upon All: that every Particle of the Whole System does attract and is attracted by all the rest, All operating upon All: cst d n1 pp-f dt j-jn np1 vdz vvi cc vbz vvd p-acp d dt n1, d vvg p-acp d: (10) sermon (DIV2) 131 Page 226
2292 that this Universal Attraction or Gravitation is an incessant, regular and uniform Action by certain and establish'd Laws according to Quantity of Matter and Longitude of Distance: that this Universal Attraction or Gravitation is an incessant, regular and uniform Actium by certain and established Laws according to Quantity of Matter and Longitude of Distance: cst d j-u n1 cc n1 vbz dt j, j cc j n1 p-acp j cc vvd n2 vvg p-acp n1 pp-f n1 cc n1 pp-f n1: (10) sermon (DIV2) 131 Page 226
2293 that it cannot be destroyd nor impaired nor augmented by any thing, neither by Motion or Rest, that it cannot be destroyed nor impaired nor augmented by any thing, neither by Motion or Rest, cst pn31 vmbx vbi vvn ccx vvn ccx vvn p-acp d n1, av-dx p-acp n1 cc n1, (10) sermon (DIV2) 131 Page 226
2294 nor Situation nor Posture, nor alteration of Form, nor diversity of Medium: that it is not a Magnetical Power, nor the effect of a Vortical Motion; nor Situation nor Posture, nor alteration of From, nor diversity of Medium: that it is not a Magnetical Power, nor the Effect of a Vortical Motion; ccx n1 ccx n1, ccx n1 pp-f n1, ccx n1 pp-f fw-la: cst pn31 vbz xx dt j n1, ccx dt n1 pp-f dt j n1; (10) sermon (DIV2) 131 Page 226
2295 those common attempts toward the Explication of Gravity: those Common attempts towards the Explication of Gravity: d j n2 p-acp dt n1 pp-f n1: (10) sermon (DIV2) 131 Page 226
2296 These things, I say, are fully demonstrated, as matters of Fact, by that very ingenious Author, whom we cited before. These things, I say, Are Fully demonstrated, as matters of Fact, by that very ingenious Author, whom we cited before. d n2, pns11 vvb, vbr av-j vvn, c-acp n2 pp-f n1, p-acp cst av j n1, ro-crq pns12 vvd a-acp. (10) sermon (DIV2) 131 Page 226
2297 Now how is it possible that these things should be effected by any Material and Mechanical Agent? We have evinced, that mere Matter cannot operate upon Matter without mutual Contact. Now how is it possible that these things should be effected by any Material and Mechanical Agent? We have evinced, that mere Matter cannot operate upon Matter without mutual Contact. av q-crq vbz pn31 j cst d n2 vmd vbi vvn p-acp d n-jn cc j n1? pns12 vhb vvn, cst j n1 vmbx vvi p-acp n1 p-acp j n1. (10) sermon (DIV2) 131 Page 226
2298 It remains then, that these Phaenomena are produced either by the intervention of Air or Aether or other such medium, that communicates the Impulse from one Body to another; It remains then, that these Phaenomena Are produced either by the intervention of Air or Aether or other such medium, that communicates the Impulse from one Body to Another; pn31 vvz av, cst d np1 vbr vvn d p-acp dt n1 pp-f n1 cc np1 cc j-jn d fw-la, cst n2 dt n1 p-acp crd n1 p-acp j-jn; (10) sermon (DIV2) 131 Page 227
2299 or by Effluvia and Spirits that are emitted from the one, and pervene to the other. or by Effluvia and Spirits that Are emitted from the one, and pervene to the other. cc p-acp np1 cc n2 cst vbr vvn p-acp dt crd, cc vvi p-acp dt n-jn. (10) sermon (DIV2) 131 Page 227
2300 We can conceive no other way of performing them Mechanically. We can conceive no other Way of performing them Mechanically. pns12 vmb vvi dx j-jn n1 pp-f vvg pno32 av-j. (10) sermon (DIV2) 131 Page 227
2301 But what impulse or agitation can be propagated through the Aether from one Particle entombed and wedged in the very Center of the Earth to another in the Center of Saturn? Yet even those two Particles do reciprocally affect each other with the same force and vigour, But what impulse or agitation can be propagated through the Aether from one Particle entombed and wedged in the very Centre of the Earth to Another in the Centre of Saturn? Yet even those two Particles do reciprocally affect each other with the same force and vigour, p-acp r-crq n1 cc n1 vmb vbi vvn p-acp dt n1 p-acp crd n1 vvn cc vvn p-acp dt j n1 pp-f dt n1 p-acp j-jn p-acp dt n1 pp-f np1? av av d crd n2 vdb av-j vvi d n-jn p-acp dt d n1 cc n1, (10) sermon (DIV2) 131 Page 227
2302 as they would do at the same distance in any other Situation imaginable. And because the Impulse from this Particle is not directed to That only; as they would do At the same distance in any other Situation imaginable. And Because the Impulse from this Particle is not directed to That only; c-acp pns32 vmd vdi p-acp dt d n1 p-acp d j-jn n1 j. cc c-acp dt n1 p-acp d n1 vbz xx vvn p-acp cst av-j; (10) sermon (DIV2) 131 Page 227
2303 but to all the rest in the Universe, to all quarters and regions, at once invariably and incessantly: but to all the rest in the Universe, to all quarters and regions, At once invariably and incessantly: cc-acp p-acp d dt n1 p-acp dt n1, p-acp d n2 cc n2, p-acp a-acp av-j cc av-j: (10) sermon (DIV2) 131 Page 227
2304 to do this mechanically, the same physical Point of Matter must move all manner of ways equally and constantly in the same instant and moment; which is flatly impossible. to do this mechanically, the same physical Point of Matter must move all manner of ways equally and constantly in the same instant and moment; which is flatly impossible. pc-acp vdi d av-j, dt d j n1 pp-f n1 vmb vvi d n1 pp-f n2 av-jn cc av-j p-acp dt d n-jn cc n1; r-crq vbz av-j j. (10) sermon (DIV2) 131 Page 227
2305 But if this Particle cannot propagate such Motion; much less can it send out Effluvia to all points without intermission or variation; But if this Particle cannot propagate such Motion; much less can it send out Effluvia to all points without intermission or variation; p-acp cs d n1 vmbx vvi d n1; av-d av-dc vmb pn31 vvi av np1 p-acp d n2 p-acp n1 cc n1; (10) sermon (DIV2) 131 Page 227
2306 such multitudes of Effluvia as to lay hold on every Atom in the Universe without missing of one. such Multitudes of Effluvia as to lay hold on every Atom in the Universe without missing of one. d n2 pp-f np1 p-acp pc-acp vvi n1 p-acp d n1 p-acp dt n1 p-acp vvg pp-f crd. (10) sermon (DIV2) 131 Page 227
2307 Nay every single Particle of the very Effluvia (since they also attract and gravitate) must in this Supposition emit other secondary Effluvia all the World over; Nay every single Particle of the very Effluvia (since they also attract and gravitate) must in this Supposition emit other secondary Effluvia all the World over; uh-x d j n1 pp-f dt j np1 (c-acp pns32 av vvi cc vvi) vmb p-acp d n1 vvi j-jn j np1 d dt n1 a-acp; (10) sermon (DIV2) 131 Page 227
2308 and those others still emit more, and so in infinitum. Now if these things be repugnant to Humane Reason; and those Others still emit more, and so in infinitum. Now if these things be repugnant to Humane Reason; cc d n2-jn av vvi av-dc, cc av p-acp fw-la. av cs d n2 vbb j p-acp j n1; (10) sermon (DIV2) 131 Page 227
2309 we have great reason to affirm, That Universal Gravitation, a thing certainly existent in Nature, is above all Mechanism and material Causes, we have great reason to affirm, That Universal Gravitation, a thing Certainly existent in Nature, is above all Mechanism and material Causes, pns12 vhb j n1 p-acp vvb, d j-u n1, dt n1 av-j vvn p-acp n1, vbz p-acp d n1 cc j-jn n2, (10) sermon (DIV2) 131 Page 228
2310 and proceeds from a higher principle, a Divine energy and impression. III. Thirdly we affirm; That, though we shouldallow, that reciprocal Attraction is essential to Matter; and proceeds from a higher principle, a Divine energy and impression. III. Thirdly we affirm; That, though we shouldallow, that reciprocal Attraction is essential to Matter; cc vvz p-acp dt jc n1, dt j-jn zz cc n1. np1. ord pns12 vvb; cst, cs pns12 vvb, cst j n1 vbz j p-acp n1; (10) sermon (DIV2) 131 Page 228
2311 yet the Atoms of a Chaos could never so convene by it, as to form the present System; yet the Atoms of a Chaos could never so convene by it, as to from the present System; av dt n2 pp-f dt n1 vmd av-x av vvi p-acp pn31, c-acp pc-acp vvi dt j np1; (10) sermon (DIV2) 132 Page 228
2312 or if they could form it, yet it could neither acquire these Revolutions, nor subsist in the present condition, without the Conservation and Providence of a Divine Being. or if they could from it, yet it could neither acquire these Revolutions, nor subsist in the present condition, without the Conservation and Providence of a Divine Being. cc cs pns32 vmd vvi pn31, av pn31 vmd av-dx vvi d n2, ccx vvi p-acp dt j n1, p-acp dt n1 cc n1 pp-f dt j-jn vbg. (10) sermon (DIV2) 132 Page 228
2313 (1.) For first, if the Matter of the Universe, and consequently the Space through which it's diffused, be supposed to be Finite (and I think it might be demonstrated to be so; (1.) For First, if the Matter of the Universe, and consequently the Molle through which it's diffused, be supposed to be Finite (and I think it might be demonstrated to be so; (crd) p-acp ord, cs dt n1 pp-f dt n1, cc av-j dt n1 p-acp r-crq pn31|vbz vvn, vbb vvn pc-acp vbi j (cc pns11 vvb pn31 vmd vbi vvn pc-acp vbi av; (10) sermon (DIV2) 133 Page 228
2314 but that we have already exceeded the just measures of a Sermon) then, since every single Particle hath an innate Gravitation toward all others, proportionated by Matter and Distance: but that we have already exceeded the just measures of a Sermon) then, since every single Particle hath an innate Gravitation towards all Others, proportionated by Matter and Distance: cc-acp cst pns12 vhb av vvn dt j n2 pp-f dt n1) av, c-acp d j n1 vhz dt j n1 p-acp d n2-jn, j-vvn p-acp n1 cc n1: (10) sermon (DIV2) 133 Page 228
2315 it evidently appears, that the outward Atoms of the Chaos would necessarily tend inwards and descend from all quarters toward the Middle of the whole Space; it evidently appears, that the outward Atoms of the Chaos would necessarily tend inward and descend from all quarters towards the Middle of the Whole Molle; pn31 av-j vvz, cst dt j n2 pp-f dt n1 vmd av-j vvi av-j cc vvi p-acp d n2 p-acp dt n-jn pp-f dt j-jn n1; (10) sermon (DIV2) 133 Page 228
2316 for in respect to every Atom there would lie through the Middle the greatest quantity of Matter and the most vigorous Attraction: for in respect to every Atom there would lie through the Middle the greatest quantity of Matter and the most vigorous Attraction: c-acp p-acp n1 p-acp d n1 a-acp vmd vvi p-acp dt j-jn dt js n1 pp-f n1 cc dt av-ds j n1: (10) sermon (DIV2) 133 Page 228
2317 and those Atoms would there form and constitute one huge sphaerical Mass; which would be the only Body in the Universe. and those Atoms would there from and constitute one huge spherical Mass; which would be the only Body in the Universe. cc d n2 vmd pc-acp vvi cc vvi crd j j n1; r-crq vmd vbi dt j n1 p-acp dt n1. (10) sermon (DIV2) 133 Page 228
2318 It is plain therefore, that upon this Supposition the Matter of the Chaos could never compose such divided and different Masses, It is plain Therefore, that upon this Supposition the Matter of the Chaos could never compose such divided and different Masses, pn31 vbz j av, cst p-acp d n1 dt n1 pp-f dt n1 vmd av-x vvi d vvn cc j n2, (10) sermon (DIV2) 133 Page 229
2319 as the Stars and Planets of the present World. But allowing our Adversaries, that the Planets might be composed: as the Stars and Planets of the present World. But allowing our Adversaries, that the Planets might be composed: c-acp dt n2 cc n2 pp-f dt j n1. p-acp vvg po12 n2, cst dt n2 vmd vbi vvn: (10) sermon (DIV2) 133 Page 229
2320 yet however they could not possibly acquire such Revolutions in Circular Orbs, or (which is all one to our present purpose) in Ellipses very little Eccentric. yet however they could not possibly acquire such Revolutions in Circular Orbs, or (which is all one to our present purpose) in Ellipses very little Eccentric. av c-acp pns32 vmd xx av-j vvi d n2 p-acp j-jn n2, cc (r-crq vbz d pi pc-acp po12 j n1) p-acp n2 av j j. (10) sermon (DIV2) 134 Page 229
2321 For let them assign any place where the Planets were formed. For let them assign any place where the Planets were formed. p-acp vvb pno32 vvi d n1 c-crq dt n2 vbdr vvn. (10) sermon (DIV2) 134 Page 229
2322 Was it nearer to the Sun, than the present distances are? But that is notoriously absurd: Was it nearer to the Sun, than the present distances Are? But that is notoriously absurd: vbds pn31 av-jc p-acp dt n1, cs dt j n2 vbr? p-acp d vbz av-j j: (10) sermon (DIV2) 134 Page 229
2323 for then they must have ascended from the place of their Formation, against the essential property of mutual Attraction. for then they must have ascended from the place of their Formation, against the essential property of mutual Attraction. c-acp cs pns32 vmb vhi vvn p-acp dt n1 pp-f po32 n1, p-acp dt j n1 pp-f j n1. (10) sermon (DIV2) 134 Page 229
2324 Or were each formed in the same Orbs, in which they now move? But then they must have moved from the Point of Rest, in an horizontal Line without any inclination or descent. Or were each formed in the same Orbs, in which they now move? But then they must have moved from the Point of Rest, in an Horizontal Line without any inclination or descent. cc vbdr d vvn p-acp dt d n2, p-acp r-crq pns32 av vvi? p-acp av pns32 vmb vhi vvn p-acp dt n1 pp-f n1, p-acp dt j n1 p-acp d n1 cc n1. (10) sermon (DIV2) 134 Page 229
2325 Now there is no natural Cause, neither Innate Gravity nor Impulse of external Matter, that could beget such a Motion. Now there is no natural Cause, neither Innate Gravity nor Impulse of external Matter, that could beget such a Motion. av a-acp vbz dx j n1, dx j n1 ccx n1 pp-f j n1, cst vmd vvi d dt n1. (10) sermon (DIV2) 134 Page 229
2326 For Gravity alone must have carried them downwards to the Vicinity of the Sun. And that the ambient Aether is too liquid and empty, to impell them horizontally with that prodigious celerity, we have sufficiently proved before. For Gravity alone must have carried them downwards to the Vicinity of the Sun. And that the ambient Aether is too liquid and empty, to impel them horizontally with that prodigious celerity, we have sufficiently proved before. p-acp n1 av-j vmb vhi vvn pno32 av-j p-acp dt n1 pp-f dt n1 cc cst dt j np1 vbz av j-jn cc j, pc-acp vvi pno32 av-j p-acp cst j n1, pns12 vhb av-j vvn a-acp. (10) sermon (DIV2) 134 Page 229
2327 Or were they made in some higher regions of the Heavens; Or were they made in Some higher regions of the Heavens; cc vbdr pns32 vvn p-acp d jc n2 pp-f dt n2; (10) sermon (DIV2) 134 Page 229
2328 and from thence descended by their essential Gravity, till they all arrived at their respective Orbs; and from thence descended by their essential Gravity, till they all arrived At their respective Orbs; cc p-acp av vvn p-acp po32 j n1, c-acp pns32 d vvd p-acp po32 j n2; (10) sermon (DIV2) 134 Page 230
2329 each with its present degree of Velocity, acquired by the fall? But then why did they not continue their descent, till they were contiguous to the Sun; each with its present degree of Velocity, acquired by the fallen? But then why did they not continue their descent, till they were contiguous to the Sun; d p-acp po31 j n1 pp-f n1, vvn p-acp dt n1? p-acp av q-crq vdd pns32 xx vvi po32 n1, c-acp pns32 vbdr j p-acp dt n1; (10) sermon (DIV2) 134 Page 230
2330 whither both Mutual Attraction and Impetus carried them? What natural Agent could turn them aside, could impell them so strongly with a transverse Side-blow against that tremendous Weight and Rapidity, whither both Mutual Attraction and Impetus carried them? What natural Agent could turn them aside, could impel them so strongly with a transverse Side-blow against that tremendous Weight and Rapidity, c-crq d j n1 cc np1 vvd pno32? q-crq j n1 vmd vvi pno32 av, vmd vvi pno32 av av-j p-acp dt j n1 p-acp d j n1 cc n1, (10) sermon (DIV2) 134 Page 230
2331 when whole Planets were a falling? But if we should suppose, that by some cross attraction or other they might acquire an obliquity of descent, when Whole Planets were a falling? But if we should suppose, that by Some cross attraction or other they might acquire an obliquity of descent, c-crq j-jn n2 vbdr dt vvg? p-acp cs pns12 vmd vvi, cst p-acp d j n1 cc n-jn pns32 vmd vvi dt n1 pp-f n1, (10) sermon (DIV2) 134 Page 230
2332 so as to miss the body of the Sun, and to fall on one side of it: so as to miss the body of the Sun, and to fallen on one side of it: av c-acp pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi p-acp crd n1 pp-f pn31: (10) sermon (DIV2) 134 Page 230
2333 then indeed the force of their Fall would carry them quite beyond it; then indeed the force of their Fallen would carry them quite beyond it; av av dt n1 pp-f po32 n1 vmd vvi pno32 av p-acp pn31; (10) sermon (DIV2) 134 Page 230
2334 and so they might fetch a compass about it, and then return and ascend by the same steps and degrees of Motion and Velocity, with which they descended before. and so they might fetch a compass about it, and then return and ascend by the same steps and Degrees of Motion and Velocity, with which they descended before. cc av pns32 vmd vvi dt n1 p-acp pn31, cc av vvb cc vvi p-acp dt d n2 cc n2 pp-f n1 cc n1, p-acp r-crq pns32 vvd a-acp. (10) sermon (DIV2) 134 Page 230
2335 Such an eccentric Motion as this, much after the manner that Comets revolve about the Sun, they might possibly acquire by their innate principle of Gravity: Such an eccentric Motion as this, much After the manner that Comets revolve about the Sun, they might possibly acquire by their innate principle of Gravity: d dt j n1 c-acp d, av-d p-acp dt n1 cst n2 vvb p-acp dt n1, pns32 vmd av-j vvi p-acp po32 j n1 pp-f n1: (10) sermon (DIV2) 134 Page 230
2336 but circular Revolutions in concentric Orbs about the Sun or other central Body could in no-wise be attain'd without the power of the Divine Arm. For the Case of the Planetary Motions is this. but circular Revolutions in concentric Orbs about the Sun or other central Body could in nowise be attained without the power of the Divine Arm. For the Case of the Planetary Motions is this. cc-acp j-jn n2 p-acp j n2 p-acp dt n1 cc j-jn j n1 vmd p-acp j vbi vvd p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt j n2 vbz d. (10) sermon (DIV2) 134 Page 230
2337 Let us conceive all the Planets to be formed or constituted with their Centers in their several Orbs; Let us conceive all the Planets to be formed or constituted with their Centers in their several Orbs; vvb pno12 vvi d dt n2 pc-acp vbi vvn cc vvn p-acp po32 n2 p-acp po32 j n2; (10) sermon (DIV2) 134 Page 230
2338 and at once to be impress'd on them this Gravitating Energy toward all other Matter, and At once to be impressed on them this Gravitating Energy towards all other Matter, cc p-acp a-acp pc-acp vbi vvn p-acp pno32 d vvg n1 p-acp d j-jn n1, (10) sermon (DIV2) 134 Page 230
2339 and a transverse Impulse of a just quantity in each, projecting them directly in Tangents to those Orbs. The Compound Motion, which arises from this Gravitation and Projection together, describes the present Revolutions of the Primary Planets about the Sun, and a transverse Impulse of a just quantity in each, projecting them directly in Tangents to those Orbs. The Compound Motion, which arises from this Gravitation and Projection together, describes the present Revolutions of the Primary Planets about the Sun, cc dt j n1 pp-f dt j n1 p-acp d, vvg pno32 av-j p-acp n2 p-acp d np1 dt vvi n1, r-crq vvz p-acp d n1 cc n1 av, vvz dt j n2 pp-f dt np1 n2 p-acp dt n1, (10) sermon (DIV2) 134 Page 231
2340 and of the Secondary about Those: the Gravity prohibiting, that they cannot recede from the Centers of their Motions; and of the Secondary about Those: the Gravity prohibiting, that they cannot recede from the Centers of their Motions; cc pp-f dt j p-acp d: dt n1 vvg, cst pns32 vmbx vvi p-acp dt n2 pp-f po32 n2; (10) sermon (DIV2) 134 Page 231
2341 and the transverse Impulse with-holding, that they cannot approach to them. and the transverse Impulse withholding, that they cannot approach to them. cc dt j n1 j, cst pns32 vmbx vvi p-acp pno32. (10) sermon (DIV2) 134 Page 231
2342 Now although Gravity could be innate (which we have prov'd that it cannot be) yet certainly this projected, this transverse and violent Motion can only be ascribed to the Right hand of the most high God, Creator of Heaven and Earth. Now although Gravity could be innate (which we have proved that it cannot be) yet Certainly this projected, this transverse and violent Motion can only be ascribed to the Right hand of the most high God, Creator of Heaven and Earth. av cs n1 vmd vbi j (r-crq pns12 vhb vvn cst pn31 vmbx vbi) av av-j d vvn, d j cc j n1 vmb av-j vbi vvn p-acp dt j-jn n1 pp-f dt av-ds j np1, n1 pp-f n1 cc n1. (10) sermon (DIV2) 134 Page 231
2343 But finally, if we should grant them, that these Circular Revolutions could be naturally attained ▪ or, But finally, if we should grant them, that these Circular Revolutions could be naturally attained ▪ or, cc-acp av-j, cs pns12 vmd vvi pno32, cst d j-jn n2 vmd vbi av-j vvn ▪ cc, (10) sermon (DIV2) 135 Page 231
2344 if they will, that this very individual World in its present posture and motion was actually formed out of Chaos by Mechanical Causes: if they will, that this very Individu World in its present posture and motion was actually formed out of Chaos by Mechanical Causes: cs pns32 vmb, cst d j j-jn n1 p-acp po31 j n1 cc n1 vbds av-j vvn av pp-f n1 p-acp j n2: (10) sermon (DIV2) 135 Page 231
2345 yet it requires a Divine Power and Providence to have preserved it so long in the present state and condition. yet it requires a Divine Power and Providence to have preserved it so long in the present state and condition. av pn31 vvz dt j-jn n1 cc n1 pc-acp vhi vvn pn31 av av-j p-acp dt j n1 cc n1. (10) sermon (DIV2) 135 Page 231
2346 For what are the Causes, that preserve the System of our Sun and his Planets; For what Are the Causes, that preserve the System of our Sun and his Planets; p-acp r-crq vbr dt n2, cst vvb dt fw-la pp-f po12 n1 cc po31 n2; (10) sermon (DIV2) 135 Page 231
2347 so that the Planets continue to move in the same Orbs, neither receding from the Sun, so that the Planets continue to move in the same Orbs, neither receding from the Sun, av cst dt n2 vvb pc-acp vvi p-acp dt d n2, av-dx vvg p-acp dt n1, (10) sermon (DIV2) 135 Page 231
2348 nor approaching nearer to him? We have shewn, that a Transverse Impulse, impress'd upon the Planets, retains them in their several Orbs, that they are not drawn down toward the Sun. And again, their Gravitating Powers so incline them towards the Sun, that they are not carried upwards beyond their due distance from him. nor approaching nearer to him? We have shown, that a Transverse Impulse, impressed upon the Planets, retains them in their several Orbs, that they Are not drawn down towards the Sun. And again, their Gravitating Powers so incline them towards the Sun, that they Are not carried upward beyond their due distance from him. ccx j-vvg av-jc p-acp pno31? pns12 vhb vvn, cst dt j n1, vvn p-acp dt n2, vvz pno32 p-acp po32 j n2, cst pns32 vbr xx vvn a-acp p-acp dt n1 cc av, po32 j n2 av vvi pno32 p-acp dt n1, cst pns32 vbr xx vvn av-j p-acp po32 j-jn n1 p-acp pno31. (10) sermon (DIV2) 135 Page 232
2349 These two great Agents, a Transverse Impulse, and Gravity, are the Secondary Causes, under God, that maintain the System of Sun and Planets. These two great Agents, a Transverse Impulse, and Gravity, Are the Secondary Causes, under God, that maintain the System of Sun and Planets. np1 crd j n2, dt j n1, cc n1, vbr dt j n2, p-acp np1, cst vvb dt fw-la pp-f n1 cc n2. (10) sermon (DIV2) 135 Page 232
2350 Gravity we understand to be a constant Energy or Faculty, perpetually acting by certain Measures and naturally inviolable Laws; Gravity we understand to be a constant Energy or Faculty, perpetually acting by certain Measures and naturally inviolable Laws; n1 pns12 vvb pc-acp vbi dt j zz cc n1, av-j vvg p-acp j n2 cc av-j j n2; (10) sermon (DIV2) 135 Page 232
2351 we say, a Faculty and Power: we say, a Faculty and Power: pns12 vvb, dt n1 cc n1: (10) sermon (DIV2) 135 Page 232
2352 for we cannot conceive that the Act of Gravitation of this present Moment can propagate it self or produce that of the next. for we cannot conceive that the Act of Gravitation of this present Moment can propagate it self or produce that of the next. c-acp pns12 vmbx vvi cst dt n1 pp-f n1 pp-f d j n1 vmb vvi pn31 n1 cc vvi d pp-f dt ord. (10) sermon (DIV2) 135 Page 232
2353 But the Transverse Impulse we conceive to have been one single Act. For by reason of the Inactivity of Matter and its inability to change its present State either of Moving or Resting, that Transverse Motion would from one single Impulse continue for ever equal and uniform, But the Transverse Impulse we conceive to have been one single Act. For by reason of the Inactivity of Matter and its inability to change its present State either of Moving or Resting, that Transverse Motion would from one single Impulse continue for ever equal and uniform, p-acp dt j n1 pns12 vvb pc-acp vhi vbn crd j n1 c-acp p-acp n1 pp-f dt n1 pp-f n1 cc po31 n1 pc-acp vvi po31 j n1 av-d pp-f j-vvg cc j-vvg, cst j n1 vmd p-acp crd j n1 vvi p-acp av j-jn cc j, (10) sermon (DIV2) 135 Page 232
2354 unless changed by the resistance of occurring Bodies or by a Gravitating Power. unless changed by the resistance of occurring Bodies or by a Gravitating Power. cs vvn p-acp dt n1 pp-f vvg n2 cc p-acp dt j n1. (10) sermon (DIV2) 135 Page 232
2355 So that the Planets, since they move Horizontally (whereby Gravity doth not alter their swiftness) and through the liquid and unresisting Spaces of the Heavens (where either no Bodies at all or inconsiderable ones do occur) may preserve the same Velocity, which the first Impulse imprest upon them, not only for five or six thousand years, but many Millions of Millions. So that the Planets, since they move Horizontally (whereby Gravity does not altar their swiftness) and through the liquid and unresisting Spaces of the Heavens (where either no Bodies At all or inconsiderable ones do occur) may preserve the same Velocity, which the First Impulse impressed upon them, not only for five or six thousand Years, but many Millions of Millions. av cst dt n2, c-acp pns32 vvb av-j (c-crq n1 vdz xx vvi po32 n1) cc p-acp dt j-jn cc j-vvg-u n2 pp-f dt n2 (c-crq av-d dx n2 p-acp d cc j pi2 vdb vvi) vmb vvi dt d n1, r-crq dt ord n1 vvn p-acp pno32, xx av-j p-acp crd cc crd crd n2, cc-acp d crd pp-f crd. (10) sermon (DIV2) 135 Page 232
2356 It appears then, that if there was but One Vast Sun in the Universe, and all the rest were Planets, revolving around him in Concentric Orbs, at convenient Distances: It appears then, that if there was but One Vast Sun in the Universe, and all the rest were Planets, revolving around him in Concentric Orbs, At convenient Distances: pn31 vvz av, cst cs a-acp vbds p-acp crd j n1 p-acp dt n1, cc d dt n1 vbdr n2, vvg a-acp pno31 p-acp j n2, p-acp j n2: (10) sermon (DIV2) 135 Page 233
2357 such a System, as that, would very long endure; such a System, as that, would very long endure; d dt fw-la, c-acp d, vmd av av-j vvi; (10) sermon (DIV2) 135 Page 233
2358 could it but naturally have a Principle of Mutual Attraction, and be once actually put into Circular Motions. could it but naturally have a Principle of Mutual Attraction, and be once actually put into Circular Motions. vmd pn31 cc-acp av-j vhi dt n1 pp-f j n1, cc vbi a-acp av-j vvn p-acp j-jn n2. (10) sermon (DIV2) 135 Page 233
2359 But the Frame of the present World hath a quite different structure: here's an innumerable multitude of Fixt Stars or Suns; But the Frame of the present World hath a quite different structure: here's an innumerable multitude of Fixed Stars or Suns; p-acp dt n1 pp-f dt j n1 vhz dt av j n1: av|vbz dt j n1 pp-f j-vvn n2 cc n2; (10) sermon (DIV2) 135 Page 233
2360 all which being made up of the same common Matter, must be supposed to be equally endued with a Power of Gravitation. all which being made up of the same Common Matter, must be supposed to be equally endued with a Power of Gravitation. d r-crq vbg vvn a-acp pp-f dt d j n1, vmb vbi vvn pc-acp vbi av-jn vvn p-acp dt n1 pp-f n1. (10) sermon (DIV2) 135 Page 233
2361 For if All have not such a power, what is it that could make that difference between Bodies of the same sort? Nothing surely but a Deity, could have so arbitrarily indued our Sun and Planets with a Power of Gravity not essential to Matter; For if All have not such a power, what is it that could make that difference between Bodies of the same sort? Nothing surely but a Deity, could have so arbitrarily endued our Sun and Planets with a Power of Gravity not essential to Matter; p-acp cs d vhb xx d dt n1, r-crq vbz pn31 cst vmd vvi d n1 p-acp n2 pp-f dt d n1? np1 av-j p-acp dt n1, vmd vhi av av-jn vvn po12 n1 cc n2 p-acp dt n1 pp-f n1 xx j p-acp n1; (10) sermon (DIV2) 135 Page 233
2362 while all the Fixt Stars, that are so many Suns, have nothing of that Power. while all the Fixed Stars, that Are so many Suns, have nothing of that Power. cs d dt j-vvn n2, cst vbr av d n2, vhb pix pp-f d n1. (10) sermon (DIV2) 135 Page 233
2363 If the Fixt Stars then are supposed to have no Power of Gravitation, 'tis a plain proof of a Divine Being. If the Fixed Stars then Are supposed to have no Power of Gravitation, it's a plain proof of a Divine Being. cs dt j-vvn n2 av vbr vvn pc-acp vhi dx n1 pp-f n1, pn31|vbz dt j n1 pp-f dt j-jn vbg. (10) sermon (DIV2) 135 Page 233
2364 And 'tis as plain a proof of a Divine Being; if they have the Power of Gravitation. And it's as plain a proof of a Divine Being; if they have the Power of Gravitation. cc pn31|vbz c-acp j dt n1 pp-f dt j-jn vbg; cs pns32 vhb dt n1 pp-f n1. (10) sermon (DIV2) 135 Page 233
2365 For since they are neither revolved about a common Center, nor have any Transverse Impulse, what is there else to restrain them from approaching toward each other, For since they Are neither revolved about a Common Centre, nor have any Transverse Impulse, what is there Else to restrain them from approaching towards each other, p-acp c-acp pns32 vbr av-d vvn p-acp dt j n1, ccx vhb d j n1, r-crq vbz a-acp av pc-acp vvi pno32 p-acp vvg p-acp d n-jn, (10) sermon (DIV2) 135 Page 233
2366 as their Gravitating Power incites them? What Natural Cause can overcome Nature it self? What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them? Nothing could hinder, as their Gravitating Power incites them? What Natural Cause can overcome Nature it self? What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them? Nothing could hinder, c-acp po32 j n1 vvz pno32? q-crq j n1 vmb vvi n1 pn31 n1? q-crq vbz pn31 cst vvz cc vvz pno32 p-acp j-vvn n2 cc n2 p-acp dt j cc j n1 pc-acp vvi pno32? np1 vmd vvi, (10) sermon (DIV2) 135 Page 234
2367 but that the Outward Stars with their Systems of Planets must necessarily have descended toward the middlemost System of the Universe, whither all would be the most strongly attracted from all parts of a Finite Space. but that the Outward Stars with their Systems of Planets must necessarily have descended towards the middlemost System of the Universe, whither all would be the most strongly attracted from all parts of a Finite Molle. cc-acp cst dt j n2 p-acp po32 n2 pp-f n2 vmb av-j vhi vvn p-acp dt js vvi pp-f dt n1, c-crq d vmd vbi dt av-ds av-j vvd p-acp d n2 pp-f dt j n1. (10) sermon (DIV2) 135 Page 234
2368 It is evident therefore that the present Frame of Sun and Fixt Stars could not possibly subsist without the Providence of that Almighty Deity, who spake the word and they were made, who commanded and they were created; It is evident Therefore that the present Frame of Sun and Fixed Stars could not possibly subsist without the Providence of that Almighty Deity, who spoke the word and they were made, who commanded and they were created; pn31 vbz j av cst dt j n1 pp-f n1 cc j-vvn n2 vmd xx av-j vvi p-acp dt n1 pp-f d j-jn n1, r-crq vvd dt n1 cc pns32 vbdr vvn, r-crq vvd cc pns32 vbdr vvn; (10) sermon (DIV2) 135 Page 234
2369 who hath made them fast for ever and ever, and hath given them a Law, which shall not be broken. who hath made them fast for ever and ever, and hath given them a Law, which shall not be broken. r-crq vhz vvn pno32 av-j p-acp av cc av, cc vhz vvn pno32 dt n1, r-crq vmb xx vbi vvn. (10) sermon (DIV2) 135 Page 234
2370 (2.) And secondly in the Supposition of an infinite Chaos, 'tis hard indeed to determin, what would follow in this imaginary Case from an innate Principle of Gravity. (2.) And secondly in the Supposition of an infinite Chaos, it's hard indeed to determine, what would follow in this imaginary Case from an innate Principle of Gravity. (crd) cc ord p-acp dt n1 pp-f dt j n1, pn31|vbz j av pc-acp vvi, q-crq vmd vvi p-acp d j n1 p-acp dt j n1 pp-f n1. (10) sermon (DIV2) 136 Page 234
2371 But to hasten to a conclusion, we will grant for the present, that the diffused Matter might convene into an infinite Number of great Masses at great distances from one another, But to hasten to a conclusion, we will grant for the present, that the diffused Matter might convene into an infinite Number of great Masses At great distances from one Another, p-acp pc-acp vvi p-acp dt n1, pns12 vmb vvi p-acp dt j, cst dt j-vvn n1 vmd vvi p-acp dt j n1 pp-f j n2 p-acp j n2 p-acp crd j-jn, (10) sermon (DIV2) 136 Page 234
2372 like the Stars and Planets of this visible part of the World. like the Stars and Planets of this visible part of the World. av-j dt n2 cc n2 pp-f d j n1 pp-f dt n1. (10) sermon (DIV2) 136 Page 234
2373 But then it is impossible, that the Planets should naturally attain these circular Revolutions, either by Principle of Gravitation, But then it is impossible, that the Planets should naturally attain these circular Revolutions, either by Principle of Gravitation, p-acp av pn31 vbz j, cst dt n2 vmd av-j vvi d j-jn n2, av-d p-acp n1 pp-f n1, (10) sermon (DIV2) 136 Page 234
2374 or by impulse of ambient Bodies. It is plain, here is no difference as to this; or by impulse of ambient Bodies. It is plain, Here is no difference as to this; cc p-acp n1 pp-f j n2. pn31 vbz j, av vbz dx n1 c-acp p-acp d; (10) sermon (DIV2) 136 Page 234
2375 whether the World be Infinite or Finite: whither the World be Infinite or Finite: cs dt n1 vbb j cc j: (10) sermon (DIV2) 136 Page 234
2376 so that the same Arguments that we have used before, may be equally urged in this Supposition. so that the same Arguments that we have used before, may be equally urged in this Supposition. av cst dt d n2 cst pns12 vhb vvn a-acp, vmb vbi av-jn vvn p-acp d n1. (10) sermon (DIV2) 136 Page 235
2377 And though we should concede, that these Revolutions might be acquired, and that all were settled and constituted in the present State and Posture of Things; And though we should concede, that these Revolutions might be acquired, and that all were settled and constituted in the present State and Posture of Things; cc cs pns12 vmd fw-it, cst d n2 vmd vbi vvn, cc cst d vbdr vvn cc vvn p-acp dt j n1 cc n1 pp-f n2; (10) sermon (DIV2) 136 Page 235
2378 yet, we say, the continuance of this Frame and Order, for so long a duration as the known Ages of the World, must necessarily infer the Existence of God. yet, we say, the Continuance of this Frame and Order, for so long a duration as the known Ages of the World, must necessarily infer the Existence of God. av, pns12 vvb, dt n1 pp-f d n1 cc n1, c-acp av j dt n1 p-acp dt j-vvn n2 pp-f dt n1, vmb av-j vvi dt n1 pp-f np1. (10) sermon (DIV2) 136 Page 235
2379 For though the Universe was infinite, the now Fixt Stars could not be fixed, but would naturally convene together, and confound System with System: For though the Universe was infinite, the now Fixed Stars could not be fixed, but would naturally convene together, and confound System with System: p-acp cs dt n1 vbds j, dt av j-vvn n2 vmd xx vbi vvn, cc-acp vmd av-j vvi av, cc vvi np1 p-acp fw-la: (10) sermon (DIV2) 136 Page 235
2380 because, all mutually attracting, every one would move whither it was most powerfully drawn. Because, all mutually attracting, every one would move whither it was most powerfully drawn. c-acp, d av-j vvg, d crd vmd vvi c-crq pn31 vbds av-ds av-j vvn. (10) sermon (DIV2) 136 Page 235
2381 This, they may say, is indubitable in the case of a Finite World, where some Systems must needs be Outmost, This, they may say, is indubitable in the case of a Finite World, where Some Systems must needs be Outmost, np1, pns32 vmb vvi, vbz j p-acp dt n1 pp-f dt j n1, c-crq d n2 vmb av vbi j, (10) sermon (DIV2) 136 Page 235
2382 and therefore be drawn toward the Middle: and Therefore be drawn towards the Middle: cc av vbi vvn p-acp dt n-jn: (10) sermon (DIV2) 136 Page 235
2383 but when Infinite Systems succeed one another through an Infinite Space, and none is either inward or outward; but when Infinite Systems succeed one Another through an Infinite Molle, and none is either inward or outward; cc-acp c-crq j n2 vvi pi j-jn p-acp dt j n1, cc pix vbz d j cc j; (10) sermon (DIV2) 136 Page 235
2384 may not all the Systems be situated in an accurate Poise; may not all the Systems be situated in an accurate Poise; vmb xx d dt n2 vbb vvn p-acp dt j n1; (10) sermon (DIV2) 136 Page 235
2385 and, because equally attracted on all sides, remain fixed and unmoved? But to this we reply; and, Because equally attracted on all sides, remain fixed and unmoved? But to this we reply; cc, c-acp av-j vvd p-acp d n2, vvb j-vvn cc j? p-acp p-acp d pns12 vvb; (10) sermon (DIV2) 136 Page 235
2386 That unless the very mathematical Center of Gravity of every System be placed and fixed in the very mathematical Center of the Attractive Power of all the rest; That unless the very mathematical Centre of Gravity of every System be placed and fixed in the very mathematical Centre of the Attractive Power of all the rest; cst cs dt j j n1 pp-f n1 pp-f d np1 vbi vvn cc vvn p-acp dt j j n1 pp-f dt j n1 pp-f d dt n1; (10) sermon (DIV2) 136 Page 235
2387 they cannot be evenly attracted on all sides, but must preponderate some way or other. Now he that considers, what a mathematical Center is, and that Quantity is infinitely divisible; they cannot be evenly attracted on all sides, but must preponderate Some Way or other. Now he that considers, what a mathematical Centre is, and that Quantity is infinitely divisible; pns32 vmbx vbi av-j vvd p-acp d n2, cc-acp vmb vvi d n1 cc n-jn. av pns31 cst vvz, r-crq dt j n1 vbz, cc cst n1 vbz av-j j; (10) sermon (DIV2) 136 Page 235
2388 will never be persuaded, that such an Universal Equilibrium arising from the coincidence of Infinite Centers can naturally be acquired or maintained. If they say; will never be persuaded, that such an Universal Equilibrium arising from the coincidence of Infinite Centers can naturally be acquired or maintained. If they say; vmb av-x vbi vvn, cst d dt j-u np1 vvg p-acp dt n1 pp-f j n2 vmb av-j vbi vvn cc vvn. cs pns32 vvb; (10) sermon (DIV2) 136 Page 236
2389 that upon the Supposition of Infinite Matter, every System would be infinitely, and therefore equally attracted on all sides; that upon the Supposition of Infinite Matter, every System would be infinitely, and Therefore equally attracted on all sides; cst p-acp dt n1 pp-f j n1, d np1 vmd vbi av-j, cc av av-jn vvd p-acp d n2; (10) sermon (DIV2) 136 Page 236
2390 and consequently would rest in an exact Equilibrium, be the Center of its Gravity in what Position soever: and consequently would rest in an exact Equilibrium, be the Centre of its Gravity in what Position soever: cc av-j vmd vvi p-acp dt j np1, vbb dt n1 pp-f po31 n1 p-acp r-crq n1 av: (10) sermon (DIV2) 136 Page 236
2391 this will overthrow their very Hypothesis. For at this rate in an infinite Chaos nothing at all could be formed; this will overthrow their very Hypothesis. For At this rate in an infinite Chaos nothing At all could be formed; d vmb vvi po32 j n1. p-acp p-acp d n1 p-acp dt j n1 pix p-acp d vmd vbi vvn; (10) sermon (DIV2) 136 Page 236
2392 no Particles could convene by mutual Attraction; no Particles could convene by mutual Attraction; dx n2 vmd vvi p-acp j n1; (10) sermon (DIV2) 136 Page 236
2393 because every one there must have Infinite Matter around it, and therefore must rest for ever being evenly balanced between Infinite Attractions. Because every one there must have Infinite Matter around it, and Therefore must rest for ever being evenly balanced between Infinite Attractions. c-acp d pi pc-acp vmb vhi j n1 a-acp pn31, cc av vmb vvi p-acp av vbg av-j vvn p-acp j n2. (10) sermon (DIV2) 136 Page 236
2394 Even the Planets upon this principle must gravitate no more toward the Sun, than any other way: Even the Planets upon this principle must gravitate no more towards the Sun, than any other Way: np1 dt n2 p-acp d n1 vmb vvi av-dx dc p-acp dt n1, cs d j-jn n1: (10) sermon (DIV2) 136 Page 236
2395 so that they would not revolve in curve Lines, but fly away in direct Tangents, till they struck against other Planets or Stars in some remote regions of the Infinite Space. so that they would not revolve in curve Lines, but fly away in Direct Tangents, till they struck against other Planets or Stars in Some remote regions of the Infinite Molle. av cst pns32 vmd xx vvi p-acp n1 n2, cc-acp vvb av p-acp j n2, c-acp pns32 vvd p-acp j-jn n2 cc n2 p-acp d j n2 pp-f dt j n1. (10) sermon (DIV2) 136 Page 236
2396 An equal Attraction on all sides of all Matter is just equal to no Attraction at all: an equal Attraction on all sides of all Matter is just equal to no Attraction At all: dt j-jn n1 p-acp d n2 pp-f d n1 vbz av j-jn p-acp dx n1 p-acp d: (10) sermon (DIV2) 136 Page 236
2397 and by this means all the Motion in the Universe must proceed from external Impulse alone; and by this means all the Motion in the Universe must proceed from external Impulse alone; cc p-acp d n2 d dt n1 p-acp dt n1 vmb vvi p-acp j n1 av-j; (10) sermon (DIV2) 136 Page 236
2398 which we have proved before to be an incompetent Cause for the Formation of a World. which we have proved before to be an incompetent Cause for the Formation of a World. r-crq pns12 vhb vvn a-acp pc-acp vbi dt j n1 p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 136 Page 236
2399 And now, O thou almighty and eternal Creator, having considered the Heavens the work of thy fingers, the Moon and the Stars which thou hast ordained, with all the company of Heaven we laud and magnify thy glorious Name, evermore praising thee and saying; And now, Oh thou almighty and Eternal Creator, having considered the Heavens the work of thy fingers, the Moon and the Stars which thou hast ordained, with all the company of Heaven we laud and magnify thy glorious Name, evermore praising thee and saying; cc av, uh pns21 j-jn cc j n1, vhg vvn dt n2 dt n1 pp-f po21 n2, dt n1 cc dt n2 r-crq pns21 vh2 vvn, p-acp d dt n1 pp-f n1 pns12 vvb cc vvi po21 j n1, av vvg pno21 cc n1; (10) sermon (DIV2) 137 Page 237
2400 Holy, Holy, Holy, Lord God of Hosts, Heaven and Earth are full of thy Glory: Glory be to thee, O Lord most High. Holy, Holy, Holy, Lord God of Hosts, Heaven and Earth Are full of thy Glory: Glory be to thee, Oh Lord most High. j, j, j, n1 np1 pp-f n2, n1 cc n1 vbr j pp-f po21 n1: n1 vbb p-acp pno21, uh n1 ds j. (10) sermon (DIV2) 137 Page 237
2401 A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. The Third and Last PART. A CONFUTATION OF ATHEISM FROM THE Origin and Frame of the World. The Third and Last PART. dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f dt n1. dt ord cc ord n1. (11) sermon (DIV2) 137 Page 238
2402 The Eighth SERMON preached December 5. 1692. Acts XIV. 15, &c. That ye should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, The Eighth SERMON preached December 5. 1692. Acts XIV. 15, etc. That you should turn from these vanities unto the living God, who made Heaven and Earth and the Sea, dt ord n1 vvn np1 crd crd np1 np1. crd, av cst pn22 vmd vvi p-acp d n2 p-acp dt j-vvg np1, r-crq vvd n1 cc n1 cc dt n1, (11) sermon (DIV2) 137 Page 238
2403 and all things that are therein: Who in times past suffer'd all Nations to walk in their own ways. and all things that Are therein: Who in times past suffered all nations to walk in their own ways. cc d n2 cst vbr av: r-crq p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2. (11) sermon (DIV2) 137 Page 238
2404 Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, Nevertheless, he left not himself without witness, in that he did good, and gave us Rain from Heaven, av, pns31 vvd xx px31 p-acp n1, p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1, (11) sermon (DIV2) 137 Page 238
2405 and fruitfull Seasons, filling our hearts with Food and Gladness. and fruitful Seasons, filling our hearts with Food and Gladness. cc j n2, vvg po12 n2 p-acp n1 cc n1. (11) sermon (DIV2) 137 Page 238
2406 HAving abundantly proved in our Last Exercise, That the Frame of the present World could neither be made nor preserved without the Power of God; HAving abundantly proved in our Last Exercise, That the Frame of the present World could neither be made nor preserved without the Power of God; vhg av-j vvn p-acp po12 ord n1, cst dt n1 pp-f dt j n1 vmd av-dx vbi vvn ccx vvn p-acp dt n1 pp-f np1; (11) sermon (DIV2) 138 Page 238
2407 we shall now consider the structure and motions of our own System, if any characters of Divine Wisdom and Goodness may be discoverable by us. we shall now Consider the structure and motions of our own System, if any characters of Divine Wisdom and goodness may be discoverable by us. pns12 vmb av vvi dt n1 cc n2 pp-f po12 d np1, cs d n2 pp-f j-jn n1 cc n1 vmb vbi j p-acp pno12. (11) sermon (DIV2) 138 Page 239
2408 And even at the first and general View it very evidently appears to us (which is our FOURTH and Last Proposition,) That the Order and Beauty of the Systematical Parts of the World, the Discernible Ends and Final Causes of them, the NONLATINALPHABET or Meliority above what was necessary to be, do evince by a reflex Argument, that it could not be produced by Mechanism or Chance, And even At the First and general View it very evidently appears to us (which is our FOURTH and Last Proposition,) That the Order and Beauty of the Systematical Parts of the World, the Discernible Ends and Final Causes of them, the or Meliority above what was necessary to be, do evince by a reflex Argument, that it could not be produced by Mechanism or Chance, cc av p-acp dt ord cc j n1 pn31 av av-j vvz p-acp pno12 (r-crq vbz po12 ord cc ord n1,) cst dt n1 cc n1 pp-f dt j n2 pp-f dt n1, dt j n2 cc j n2 pp-f pno32, dt cc n1 p-acp r-crq vbds j pc-acp vbi, vdb vvi p-acp dt n1 n1, cst pn31 vmd xx vbi vvn p-acp np1 cc n1, (11) sermon (DIV2) 138 Page 239
2409 but by an Intelligent and Benign Agent, that by his excellent Wisdom made the Heavens. But before we engage in this Disquisition, we must offer one necessary Caution; but by an Intelligent and Benign Agent, that by his excellent Wisdom made the Heavens. But before we engage in this Disquisition, we must offer one necessary Caution; cc-acp p-acp dt j cc j n1, cst p-acp po31 j n1 vvd dt n2. p-acp a-acp pns12 vvb p-acp d n1, pns12 vmb vvi crd j n1; (11) sermon (DIV2) 138 Page 239
2410 that we need not nor do not confine and determin the purposes of God in creating all Mundane Bodies, merely to Humane Ends and Uses. that we need not nor do not confine and determine the Purposes of God in creating all Mundane Bodies, merely to Humane Ends and Uses. cst pns12 vvb xx ccx vdb xx vvi cc vvi dt n2 pp-f np1 p-acp vvg d j n2, av-j p-acp j n2 cc n2. (11) sermon (DIV2) 139 Page 239
2411 Not that we believe it laborious and painfull to Omnipotence to create a World out of Nothing; Not that we believe it laborious and painful to Omnipotence to create a World out of Nothing; xx cst pns12 vvb pn31 j cc j p-acp n1 pc-acp vvi dt n1 av pp-f pix; (11) sermon (DIV2) 139 Page 239
2412 or more laborious to create a great World, than a small one: or more laborious to create a great World, than a small one: cc av-dc j pc-acp vvi dt j n1, cs dt j pi: (11) sermon (DIV2) 139 Page 239
2413 so as we might think it disagreeable to the Majesty and Tranquillity of the Divine Nature to take so much pains for our sakes. so as we might think it disagreeable to the Majesty and Tranquillity of the Divine Nature to take so much pains for our sakes. av c-acp pns12 vmd vvi pn31 j p-acp dt n1 cc n1 pp-f dt j-jn n1 pc-acp vvi av d n2 p-acp po12 n2. (11) sermon (DIV2) 139 Page 239
2414 Nor do we count it any absurdity, that such a vast and immense Universe should be made for the sole use of such mean and unworthy Creatures as the Children of Men. Nor do we count it any absurdity, that such a vast and immense Universe should be made for the sole use of such mean and unworthy Creatures as the Children of Men. ccx vdb pns12 vvb pn31 d n1, cst d dt j cc j n1 vmd vbi vvn p-acp dt j n1 pp-f d j cc j n2 p-acp dt n2 pp-f n2. (11) sermon (DIV2) 139 Page 239
2415 For if we consider the Dignity of an Intelligent Being, and put that in the scales against brute inanimate Matter; For if we Consider the Dignity of an Intelligent Being, and put that in the scales against brutus inanimate Matter; p-acp cs pns12 vvb dt n1 pp-f dt j vbg, cc vvd cst p-acp dt n2 p-acp n1 j n1; (11) sermon (DIV2) 139 Page 240
2416 we may affirm, without over-valuing Humane Nature, that the Soul of one vertuous and religious Man is of greater worth and excellency than the Sun and his Planets and all the Stars in the World. we may affirm, without overvaluing Humane Nature, that the Soul of one virtuous and religious Man is of greater worth and excellency than the Sun and his Planets and all the Stars in the World. pns12 vmb vvi, p-acp j-vvg j n1, cst dt n1 pp-f crd j cc j n1 vbz pp-f jc n1 cc n1 cs dt n1 cc po31 n2 cc d dt n2 p-acp dt n1. (11) sermon (DIV2) 139 Page 240
2417 If therefore it could appear, that all the Mundane Bodies are some way conducible to the service of Man; If Therefore it could appear, that all the Mundane Bodies Are Some Way conducible to the service of Man; cs av pn31 vmd vvi, cst d dt j n2 vbr d n1 j p-acp dt n1 pp-f n1; (11) sermon (DIV2) 139 Page 240
2418 if all were as beneficial to us, as the Polar Stars were formerly for Navigation: if all were as beneficial to us, as the Polar Stars were formerly for Navigation: cs d vbdr a-acp j p-acp pno12, c-acp dt n1 n2 vbdr av-j p-acp n1: (11) sermon (DIV2) 139 Page 240
2419 as the Moon is for the flowing and ebbing of Tides, by which an inestimable advantage accrues to the World; as the Moon is for the flowing and ebbing of Tides, by which an inestimable advantage accrues to the World; c-acp dt n1 vbz p-acp dt j-vvg cc vvg pp-f n2, p-acp r-crq dt j n1 vvz p-acp dt n1; (11) sermon (DIV2) 139 Page 240
2420 for her officious Courtesie in long Winter Nights, especiaally to the more Northern Nations, who in a continual Night it may be of a whole month are so pretty well accommodated by the Light of the Moon reflected from frozen Snow, that they do not much envy their Antipodes a month's presence of the Sun: for her officious Courtesy in long Winter Nights, especiaally to the more Northern nations, who in a continual Night it may be of a Whole Monn Are so pretty well accommodated by the Light of the Moon reflected from frozen Snow, that they do not much envy their Antipodes a month's presence of the Sun: p-acp po31 j n1 p-acp j n1 ng1, vvb p-acp dt av-dc j n2, r-crq p-acp dt j n1 pn31 vmb vbi pp-f dt j-jn n1 vbr av j av vvn p-acp dt n1 pp-f dt n1 vvn p-acp j-vvn n1, cst pns32 vdb xx d vvi po32 n2 dt ng1 n1 pp-f dt n1: (11) sermon (DIV2) 139 Page 240
2421 if all the Heavenly Bodies were thus serviceable to us, we should not be backward to assign their usefulness to Mankind, if all the Heavenly Bodies were thus serviceable to us, we should not be backward to assign their usefulness to Mankind, cs d dt j n2 vbdr av j p-acp pno12, pns12 vmd xx vbi j pc-acp vvi po32 n1 p-acp n1, (11) sermon (DIV2) 139 Page 240
2422 as the sole end of their Creation. as the sole end of their Creation. c-acp dt j n1 pp-f po32 n1. (11) sermon (DIV2) 139 Page 240
2423 But we dare not undertake to shew, what advantage is brought to Us by those innumerable Stars in the Galaxy and other parts of the Firmament, not discernible by naked eyes, But we Dare not undertake to show, what advantage is brought to Us by those innumerable Stars in the Galaxy and other parts of the Firmament, not discernible by naked eyes, cc-acp pns12 vvb xx vvi pc-acp vvi, r-crq n1 vbz vvn p-acp pno32 p-acp d j n2 p-acp dt n1 cc j-jn n2 pp-f dt n1, xx j p-acp j n2, (11) sermon (DIV2) 139 Page 240
2424 and yet each many thousand times bigger than the whole body of the Earth: and yet each many thousand times bigger than the Whole body of the Earth: cc av d d crd n2 jc cs dt j-jn n1 pp-f dt n1: (11) sermon (DIV2) 139 Page 240
2425 If you say, they beget in us a great Idea and Veneration of the mighty Author and Governour of such stupendous Bodies, If you say, they beget in us a great Idea and Veneration of the mighty Author and Governor of such stupendous Bodies, cs pn22 vvb, pns32 vvb p-acp pno12 dt j n1 cc n1 pp-f dt j n1 cc n1 pp-f d j n2, (11) sermon (DIV2) 139 Page 241
2426 and excite and elevate our minds to his adoration and praise; you say very truly and well. and excite and elevate our minds to his adoration and praise; you say very truly and well. cc vvi cc vvi po12 n2 p-acp po31 n1 cc n1; pn22 vvb av av-j cc av. (11) sermon (DIV2) 139 Page 241
2427 But would it not raise in us a higher apprehension of the infinite Majesty and boundless Beneficence of God, to suppose that those remote and vast Bodies were formed, not merely upon Our account to be peept at through an Optick Glass, But would it not raise in us a higher apprehension of the infinite Majesty and boundless Beneficence of God, to suppose that those remote and vast Bodies were formed, not merely upon Our account to be peeped At through an Optic Glass, p-acp vmd pn31 xx vvi p-acp pno12 dt jc n1 pp-f dt j n1 cc j n1 pp-f np1, pc-acp vvi cst d j cc j n2 vbdr vvn, xx av-j p-acp po12 n1 pc-acp vbi vvd p-acp p-acp dt j-jn n1, (11) sermon (DIV2) 139 Page 241
2428 but for different ends and nobler purposes? And yet who will deny, but that there are great multitudes of lucid Stars even beyond the reach of the best Telescopes; but for different ends and Nobler Purposes? And yet who will deny, but that there Are great Multitudes of lucid Stars even beyond the reach of the best Telescopes; cc-acp p-acp j n2 cc jc n2? cc av q-crq vmb vvi, cc-acp cst a-acp vbr j n2 pp-f j n2 av p-acp dt n1 pp-f dt js n2; (11) sermon (DIV2) 139 Page 241
2429 and that every visible Star may have opake Planets revolve about them, which we cannot discover? Now if they were not created for Our sakes; and that every visible Star may have opaque Planets revolve about them, which we cannot discover? Now if they were not created for Our sakes; cc cst d j n1 vmb vhi vvd n2 vvi p-acp pno32, r-crq pns12 vmbx vvi? av cs pns32 vbdr xx vvn p-acp po12 n2; (11) sermon (DIV2) 139 Page 241
2430 it is certain and evident, that they were not made for their own. it is certain and evident, that they were not made for their own. pn31 vbz j cc j, cst pns32 vbdr xx vvn p-acp po32 d. (11) sermon (DIV2) 139 Page 241
2431 For Matter hath no life nor perception, is not conscious of its own existence, nor capable of happiness, For Matter hath no life nor perception, is not conscious of its own existence, nor capable of happiness, p-acp n1 vhz dx n1 ccx n1, vbz xx j pp-f po31 d n1, ccx j pp-f n1, (11) sermon (DIV2) 139 Page 241
2432 nor gives the Sacrifice of Praise and Worship to the Author of its Being. It remains therefore, that all Bodies were formed for the sake of Intelligent Minds: nor gives the Sacrifice of Praise and Worship to the Author of its Being. It remains Therefore, that all Bodies were formed for the sake of Intelligent Minds: ccx vvz dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f po31 vbg. pn31 vvz av, cst d n2 vbdr vvn p-acp dt n1 pp-f j n2: (11) sermon (DIV2) 139 Page 241
2433 and as the Earth was principally designed for the Being and Service and Contemplation of Men; and as the Earth was principally designed for the Being and Service and Contemplation of Men; cc c-acp dt n1 vbds av-j vvn p-acp dt vbg cc n1 cc n1 pp-f n2; (11) sermon (DIV2) 139 Page 241
2434 why may not all other Planets be created for the like Uses, each for their own Inhabitants which have Life and Understanding? If any man will indulge himself in this Speculation, he need not quarrel with revealed Religion upon such an account. why may not all other Planets be created for the like Uses, each for their own Inhabitants which have Life and Understanding? If any man will indulge himself in this Speculation, he need not quarrel with revealed Religion upon such an account. q-crq vmb xx d j-jn n2 vbb vvn p-acp dt j n2, d p-acp po32 d n2 r-crq vhb n1 cc n1? cs d n1 vmb vvi px31 p-acp d n1, pns31 vvb xx vvi p-acp vvn n1 p-acp d dt n1. (11) sermon (DIV2) 139 Page 241
2435 The Holy Scriptures do not forbid him to suppose as great a Multitude of Systems and as much inhabited, as he pleases. 'Tis true; The Holy Scriptures do not forbid him to suppose as great a Multitude of Systems and as much inhabited, as he Pleases. It's true; dt j n2 vdb xx vvi pno31 pc-acp vvi p-acp j dt n1 pp-f n2 cc p-acp d j-vvn, c-acp pns31 vvz. pn31|vbz j; (11) sermon (DIV2) 139 Page 242
2436 there is no mention in Moses 's Narrative of the Creation, of any People in other Planets. there is no mention in Moses is Narrative of the Creation, of any People in other Planets. pc-acp vbz dx n1 p-acp np1 vbz j-jn pp-f dt n1, pp-f d n1 p-acp j-jn n2. (11) sermon (DIV2) 139 Page 242
2437 But it plainly appears, that the Sacred Historian doth only treat of the Origins of Terrestrial Animals: But it plainly appears, that the Sacred Historian does only Treat of the Origins of Terrestrial Animals: p-acp pn31 av-j vvz, cst dt j n1 vdz av-j vvi pp-f dt n2 pp-f j n2: (11) sermon (DIV2) 139 Page 242
2438 he hath given us no account of God's creating the Angels; he hath given us no account of God's creating the Angels; pns31 vhz vvn pno12 dx n1 pp-f npg1 vvg dt n2; (11) sermon (DIV2) 139 Page 242
2439 and yet the same Author, in the ensuing parts of the Pentateuch, makes not unfrequent mention of the Angels of God. Neither need we be sollicitous about the condition of those Planetary People, and yet the same Author, in the ensuing parts of the Pentateuch, makes not unfrequent mention of the Angels of God. Neither need we be solicitous about the condition of those Planetary People, cc av dt d n1, p-acp dt j-vvg n2 pp-f dt np1, vvz xx vvi n1 pp-f dt n2 pp-f np1. av-dx n1 pns12 vbb j p-acp dt n1 pp-f d j n1, (11) sermon (DIV2) 139 Page 242
2440 nor raise frivolous Disputes, how far they may participate in the Miseries of Adam 's Fall, nor raise frivolous Disputes, how Far they may participate in the Misery's of Adam is Fallen, ccx vvi j vvz, c-crq av-j pns32 vmb vvi p-acp dt ng1 pp-f np1 vbz n1, (11) sermon (DIV2) 139 Page 242
2441 or in the benefits of Christ 's Incarnation. or in the benefits of christ is Incarnation. cc p-acp dt n2 pp-f np1 vbz n1. (11) sermon (DIV2) 139 Page 242
2442 As if, because they are supposed to be Rational, they must needs be concluded to be Men? For what is Man? not a Reasonable Animal merely, As if, Because they Are supposed to be Rational, they must needs be concluded to be Men? For what is Man? not a Reasonable Animal merely, p-acp cs, c-acp pns32 vbr vvn pc-acp vbi j, pns32 vmb av vbi vvn pc-acp vbi n2? p-acp r-crq vbz n1? xx dt j n1 av-j, (11) sermon (DIV2) 139 Page 242
2443 for that is not an adequate and distinguishing Definition; for that is not an adequate and distinguishing Definition; c-acp d vbz xx dt j cc j-vvg n1; (11) sermon (DIV2) 139 Page 242
2444 but a Rational Mind of such particular Faculties, united to an Organical Body of such a certain Structure and Form, in such peculiar Laws of Connexion between the Operations and Affections of the Mind and the Motions of the Body. but a Rational Mind of such particular Faculties, united to an Organical Body of such a certain Structure and From, in such peculiar Laws of Connexion between the Operations and Affections of the Mind and the Motions of the Body. cc-acp dt j n1 pp-f d j n2, vvn p-acp dt j n1 pp-f d dt j n1 cc n1, p-acp d j n2 pp-f n1 p-acp dt n2 cc n2 pp-f dt n1 cc dt n2 pp-f dt n1. (11) sermon (DIV2) 139 Page 242
2445 Now God Almighty by the inexhausted fecundity of his creative Power may have made innumerable Orders and Classes of Rational Minds; Now God Almighty by the inexhausted fecundity of his creative Power may have made innumerable Order and Classes of Rational Minds; av np1 j-jn p-acp dt j n1 pp-f po31 j n1 vmb vhi vvn j n1 cc n2 pp-f j n2; (11) sermon (DIV2) 139 Page 242
2446 some in their natural perfections higher than Humane Souls, others inferior. But a Mind of superior or meaner capacities than Humane would constitute a different Species, Some in their natural perfections higher than Humane Souls, Others inferior. But a Mind of superior or meaner capacities than Humane would constitute a different Species, d p-acp po32 j n2 av-jc cs j n2, n2-jn j-jn. p-acp dt n1 pp-f j-jn cc jc n2 cs j vmd vvi dt j n2, (11) sermon (DIV2) 139 Page 243
2447 though united to a Humane Body in the same Laws of Connexion: though united to a Humane Body in the same Laws of Connexion: cs vvn p-acp dt j n1 p-acp dt d n2 pp-f n1: (11) sermon (DIV2) 139 Page 243
2448 and a Mind of Humane Capacities would make another Species, if united to a different Body in different Laws of Connexion. and a Mind of Humane Capacities would make Another Species, if united to a different Body in different Laws of Connexion. cc dt n1 pp-f j n2 vmd vvi j-jn n2, cs vvn p-acp dt j n1 p-acp j n2 pp-f n1. (11) sermon (DIV2) 139 Page 243
2449 For this Sympathetical Union of a Rational Soul with Matter, so as to produce a Vital communication between them, is an arbitrary institution of the Divine Wisdom: For this Sympathetical union of a Rational Soul with Matter, so as to produce a Vital communication between them, is an arbitrary Institution of the Divine Wisdom: p-acp d j n1 pp-f dt j n1 p-acp n1, av c-acp pc-acp vvi dt j n1 p-acp pno32, vbz dt j-jn n1 pp-f dt j-jn n1: (11) sermon (DIV2) 139 Page 243
2450 there is no reason nor foundation in the separate natures of either substance, why any Motion in the Body should produce any Sensation at all in the Soul; there is no reason nor Foundation in the separate nature's of either substance, why any Motion in the Body should produce any Sensation At all in the Soul; pc-acp vbz dx n1 ccx n1 p-acp dt j n2 pp-f d n1, c-crq d n1 p-acp dt n1 vmd vvi d n1 p-acp d p-acp dt n1; (11) sermon (DIV2) 139 Page 243
2451 or why This motion should produce That particular Sensation, rather than any other. or why This motion should produce That particular Sensation, rather than any other. cc c-crq d n1 vmd vvi cst j n1, av-c cs d n-jn. (11) sermon (DIV2) 139 Page 243
2452 God therefore may have join'd Immaterial Souls, even of the same Class and Capacities in their separate State, to other kinds of Bodies and in other Laws of Union; God Therefore may have joined Immaterial Souls, even of the same Class and Capacities in their separate State, to other Kinds of Bodies and in other Laws of union; np1 av vmb vhi vvn j n2, av pp-f dt d n1 cc n2 p-acp po32 j n1, p-acp j-jn n2 pp-f n2 cc p-acp j-jn n2 pp-f n1; (11) sermon (DIV2) 139 Page 243
2453 and from those different Laws of Union there will arise quite different affections and natures and species of the compound Beings. and from those different Laws of union there will arise quite different affections and nature's and species of the compound Beings. cc p-acp d j n2 pp-f n1 a-acp vmb vvi av j n2 cc n2 cc n2 pp-f dt n1 n2. (11) sermon (DIV2) 139 Page 243
2454 So that we ought not upon any account to conclude, that if there be Rational Inhabitants in the Moon or Mars or any unknown Planets of other Systems, they must therefore have Humane Nature, So that we ought not upon any account to conclude, that if there be Rational Inhabitants in the Moon or Mars or any unknown Planets of other Systems, they must Therefore have Humane Nature, av cst pns12 vmd xx p-acp d n1 pc-acp vvi, cst cs pc-acp vbi j n2 p-acp dt n1 cc vvz cc d j n2 pp-f j-jn n2, pns32 vmb av vhi j n1, (11) sermon (DIV2) 139 Page 243
2455 or be involved in the Circumstances of Our World. or be involved in the circumstances of Our World. cc vbi vvn p-acp dt n2 pp-f po12 n1. (11) sermon (DIV2) 139 Page 243
2456 And thus much was necessary to be here inculcated (which will obviate and preclude the most considerable objections of our Adversaries) that we do not determine the Final Causes and Usefulness of the Systematical parts of the World, merely as they have respect to the Exigencies or Conveniencies of Humane Life. And thus much was necessary to be Here inculcated (which will obviate and preclude the most considerable objections of our Adversaries) that we do not determine the Final Causes and Usefulness of the Systematical parts of the World, merely as they have respect to the Exigencies or Conveniences of Humane Life. cc av d vbds j pc-acp vbi av vvn (r-crq vmb vvi cc vvi dt av-ds j n2 pp-f po12 n2) cst pns12 vdb xx vvi dt j n2 cc np1 pp-f dt j n2 pp-f dt n1, av-j c-acp pns32 vhb n1 p-acp dt n2 cc n2 pp-f j n1. (11) sermon (DIV2) 139 Page 244
2457 Let us now turn our thoughts and imaginations to the Frame of our System, if there we may trace any visible footsteps of Divine Wisdom and Beneficence. Let us now turn our thoughts and Imaginations to the Frame of our System, if there we may trace any visible footsteps of Divine Wisdom and Beneficence. vvb pno12 av vvi po12 n2 cc n2 p-acp dt n1 pp-f po12 np1, cs a-acp pns12 vmb vvi d j n2 pp-f j-jn n1 cc n1. (11) sermon (DIV2) 140 Page 244
2458 But we are all liable to many mistakes by the prejudices of Childhood and Youth, which few of us ever correct by a serious scrutiny in our riper years, But we Are all liable to many mistakes by the prejudices of Childhood and Youth, which few of us ever correct by a serious scrutiny in our riper Years, cc-acp pns12 vbr d j p-acp d vvz p-acp dt n2 pp-f n1 cc n1, r-crq d pp-f pno12 av vvi p-acp dt j n1 p-acp po12 jc n2, (11) sermon (DIV2) 140 Page 244
2459 and a Contemplation of the Phaenomena of Nature in their Causes and Beginnings. What we have always seen to be done in one constant and uniform manner; and a Contemplation of the Phaenomena of Nature in their Causes and Beginnings. What we have always seen to be done in one constant and uniform manner; cc dt n1 pp-f dt np1 pp-f n1 p-acp po32 n2 cc n2. r-crq pns12 vhb av vvn pc-acp vbi vdn p-acp crd j cc j n1; (11) sermon (DIV2) 140 Page 244
2460 we are apt to imagin there was but that one way of doing it, and it could not be otherwise. we Are apt to imagine there was but that one Way of doing it, and it could not be otherwise. pns12 vbr j pc-acp vvi a-acp vbds p-acp d crd n1 pp-f vdg pn31, cc pn31 vmd xx vbi av. (11) sermon (DIV2) 140 Page 244
2461 This is a great error and impediment in a disquisition of this nature: to remedy which, we ought to consider every thing as not yet in Being; This is a great error and impediment in a disquisition of this nature: to remedy which, we ought to Consider every thing as not yet in Being; d vbz dt j n1 cc n1 p-acp dt n1 pp-f d n1: pc-acp vvi r-crq, pns12 vmd pc-acp vvi d n1 c-acp xx av p-acp vbg; (11) sermon (DIV2) 140 Page 244
2462 and then diligently examin, if it must needs have been at all, or what other ways it might have been as possibly as the present; and then diligently examine, if it must needs have been At all, or what other ways it might have been as possibly as the present; cc av av-j vvi, cs pn31 vmb av vhi vbn p-acp d, cc r-crq j-jn n2 pn31 vmd vhi vbn a-acp av-j c-acp dt j; (11) sermon (DIV2) 140 Page 244
2463 and if we find a greater Good and Utility in the present constitution, than would have accrued either from the total Privation of it, and if we find a greater Good and Utility in the present constitution, than would have accrued either from the total Privation of it, cc cs pns12 vvb dt jc j cc n1 p-acp dt j n1, cs vmd vhi vvn av-d p-acp dt j n1 pp-f pn31, (11) sermon (DIV2) 140 Page 244
2464 or from other frames and structures that might as possibly have been as It: or from other frames and structures that might as possibly have been as It: cc p-acp j-jn n2 cc n2 cst vmd p-acp av-j vhb vbn c-acp pn31: (11) sermon (DIV2) 140 Page 244
2465 we may then reasonably conclude, that the present constitution proceeded, neither from the necessity of material Causes, we may then reasonably conclude, that the present constitution proceeded, neither from the necessity of material Causes, pns12 vmb av av-j vvi, cst dt j n1 vvd, av-dx p-acp dt n1 pp-f j-jn n2, (11) sermon (DIV2) 140 Page 245
2466 nor the blind shuffles of an imaginary Chance, but from an intelligent and Good Being, that formed it that particular way out of choice and design. nor the blind shuffles of an imaginary Chance, but from an intelligent and Good Being, that formed it that particular Way out of choice and Design. ccx dt j n2 pp-f dt j n1, cc-acp p-acp dt j cc j vbg, cst vvd pn31 d j n1 av pp-f n1 cc n1. (11) sermon (DIV2) 140 Page 245
2467 And especially if this Usefulness be conspicuous not in one or a few instances only, And especially if this Usefulness be conspicuous not in one or a few instances only, cc av-j cs d np1 vbi j xx p-acp crd cc dt d n2 av-j, (11) sermon (DIV2) 140 Page 245
2468 but in a long train and series of Things, this will give us a firm and infallible assurance, that we have not pass'd a wrong Judgment. I. but in a long train and series of Things, this will give us a firm and infallible assurance, that we have not passed a wrong Judgement. I. cc-acp p-acp dt j n1 cc n1 pp-f n2, d vmb vvi pno12 dt j cc j n1, cst pns12 vhb xx vvn dt n-jn n1. pns11. (11) sermon (DIV2) 140 Page 245
2469 Let us proceed therefore by this excellent Rule in the contemplation of Our System. Let us proceed Therefore by this excellent Rule in the contemplation of Our System. vvb pno12 vvi av p-acp d j n1 p-acp dt n1 pp-f po12 fw-la. (11) sermon (DIV2) 141 Page 245
2470 'Tis evident that all the Planets receive Heat and Light from the body of the Sun. Our own Earth in particular would be barren and desolate, a dead dark lump of Clay, without the benign influence of the Solar Rayes; It's evident that all the Planets receive Heat and Light from the body of the Sun. Our own Earth in particular would be barren and desolate, a dead dark lump of Clay, without the benign influence of the Solar Rays; pn31|vbz j cst d dt n2 vvb n1 cc n1 p-acp dt n1 pp-f dt n1 np1 d n1 p-acp j vmd vbi j cc j, dt j j n1 pp-f n1, p-acp dt j n1 pp-f dt j n2; (11) sermon (DIV2) 141 Page 245
2471 which without question is true of all the other Planets. which without question is true of all the other Planets. r-crq p-acp n1 vbz j pp-f d dt j-jn n2. (11) sermon (DIV2) 141 Page 245
2472 It is good therefore, that there should be a Sun, to warm and cherish the Seeds of Plants, and excite them to Vegetation; It is good Therefore, that there should be a Sun, to warm and cherish the Seeds of Plants, and excite them to Vegetation; pn31 vbz j av, cst a-acp vmd vbi dt n1, pc-acp vvi cc vvi dt n2 pp-f n2, cc vvi pno32 p-acp n1; (11) sermon (DIV2) 141 Page 245
2473 to impart an uninterrupted Light to all parts of his System for the Subsistence of Animals. to impart an uninterrupted Light to all parts of his System for the Subsistence of Animals. pc-acp vvi dt j-vvn n1 p-acp d n2 pp-f po31 vvi p-acp dt n1 pp-f n2. (11) sermon (DIV2) 141 Page 245
2474 But how came the Sun to be Luminous? not from the necessity of natural Causes, But how Come the Sun to be Luminous? not from the necessity of natural Causes, p-acp q-crq vvd dt n1 pc-acp vbi j? xx p-acp dt n1 pp-f j n2, (11) sermon (DIV2) 141 Page 245
2475 or the constitution of the Heavens. or the constitution of the Heavens. cc dt n1 pp-f dt n2. (11) sermon (DIV2) 141 Page 245
2476 All the Planets might have moved about him in the same Orbs and the same degrees of Velocity as now; All the Planets might have moved about him in the same Orbs and the same Degrees of Velocity as now; av-d dt n2 vmd vhi vvn p-acp pno31 p-acp dt d n2 cc dt d n2 pp-f n1 c-acp av; (11) sermon (DIV2) 141 Page 245
2477 and yet the Sun might have been an opake and cold Body like Them. For as the six Primary Planets revolve about Him, and yet the Sun might have been an opaque and cold Body like Them. For as the six Primary Planets revolve about Him, cc av dt n1 vmd vhi vbn dt vvd cc j-jn n1 av-j np1 p-acp p-acp dt crd np1 n2 vvb p-acp pno31, (11) sermon (DIV2) 141 Page 246
2478 so the Secondary ones are moved about Them, the Moon about the Earth, the Satellites about Iupiter, and others about Saturn; the one as regularly as the other, in the same Sesquialteral proportion of the times of their Periodical Revolutions to the Semidiameters of their Orbs. So that, so the Secondary ones Are moved about Them, the Moon about the Earth, the Satellites about Iupiter, and Others about Saturn; the one as regularly as the other, in the same Sesquialteral proportion of the times of their Periodical Revolutions to the Semidiameters of their Orbs. So that, av dt j pi2 vbr vvn p-acp pno32, dt n1 p-acp dt n1, dt np2 p-acp np1, cc n2-jn p-acp np1; dt crd c-acp av-j c-acp dt n-jn, p-acp dt d j n1 pp-f dt n2 pp-f po32 j n2 p-acp dt n2 pp-f po32 np1 av cst, (11) sermon (DIV2) 141 Page 246
2479 though we suppose the present Existence and Conservation of the System, yet the Sun might have been a Body without Light or Heat, of the same kind with the Earth and Iupiter and Saturn. But then what horrid darkness and desolation must have reign'd in the World? It had been unfit for the Divine purposes in creating vegetable and sensitive and rational Creatures. though we suppose the present Existence and Conservation of the System, yet the Sun might have been a Body without Light or Heat, of the same kind with the Earth and Iupiter and Saturn. But then what horrid darkness and desolation must have reigned in the World? It had been unfit for the Divine Purposes in creating vegetable and sensitive and rational Creatures. cs pns12 vvb dt j n1 cc n1 pp-f dt fw-la, av dt n1 vmd vhi vbn dt n1 p-acp n1 cc n1, pp-f dt d n1 p-acp dt n1 cc np1 cc np1. p-acp av q-crq j n1 cc n1 vmb vhi vvd p-acp dt n1? pn31 vhd vbn j p-acp dt j-jn n2 p-acp vvg j-jn cc j cc j n2. (11) sermon (DIV2) 141 Page 246
2480 It was therefore the contrivance and choice of a Wise and Good Being; It was Therefore the contrivance and choice of a Wise and Good Being; pn31 vbds av dt n1 cc n1 pp-f dt j cc j vbg; (11) sermon (DIV2) 141 Page 246
2481 that the Central Sun should be a Lucid Body, to communicate warmth and light and life to the Planets around him. that the Central Sun should be a Lucid Body, to communicate warmth and Light and life to the Planets around him. cst dt np1 n1 vmd vbi dt j n1, pc-acp vvi n1 cc n1 cc n1 p-acp dt n2 a-acp pno31. (11) sermon (DIV2) 141 Page 246
2482 II. We have shewed in our Last, that the concentric Revolutions of the Planets about the Sun proceed from a compound Motion; II We have showed in our Last, that the concentric Revolutions of the Planets about the Sun proceed from a compound Motion; crd pns12 vhb vvn p-acp po12 ord, cst dt j n2 pp-f dt n2 p-acp dt n1 vvb p-acp dt n1 n1; (11) sermon (DIV2) 142 Page 246
2483 a Gravitation toward the Sun, which is a constant Energy infused into Matter by the Author of all things, a Gravitation towards the Sun, which is a constant Energy infused into Matter by the Author of all things, dt n1 p-acp dt n1, r-crq vbz dt j zz vvn p-acp n1 p-acp dt n1 pp-f d n2, (11) sermon (DIV2) 142 Page 246
2484 and a projected transverse Impulfe in Tangents to their several Orbs, that was impress'd at first by the Divine Arm, and a projected transverse Impulfe in Tangents to their several Orbs, that was impressed At First by the Divine Arm, cc dt vvn j n1 p-acp n2 p-acp po32 j n2, cst vbds vvn p-acp ord p-acp dt j-jn n1, (11) sermon (DIV2) 142 Page 246
2485 and will carry them around till the end of the World. But now admitting that Gravity may be essential to Matter; and will carry them around till the end of the World. But now admitting that Gravity may be essential to Matter; cc vmb vvi pno32 a-acp p-acp dt n1 pp-f dt n1. p-acp av vvg d n1 vmb vbi j p-acp n1; (11) sermon (DIV2) 142 Page 247
2486 and that a transverse Impulse might be acquired too by Natural Causes, yet to make all the Planets move about the Sun in circular Orbs; and that a transverse Impulse might be acquired too by Natural Causes, yet to make all the Planets move about the Sun in circular Orbs; cc cst dt j n1 vmd vbi vvn av p-acp j n2, av pc-acp vvi d dt n2 vvb p-acp dt n1 p-acp j-jn n2; (11) sermon (DIV2) 142 Page 247
2487 there must be given to each a determinate Impulse, these present particular degrees of Velocity which they now have, in proportion to their Distances from the Sun and to the quantity of the Solar Matter. there must be given to each a determinate Impulse, these present particular Degrees of Velocity which they now have, in proportion to their Distances from the Sun and to the quantity of the Solar Matter. pc-acp vmb vbi vvn p-acp d dt j n1, d j j n2 pp-f n1 r-crq pns32 av vhb, p-acp n1 p-acp po32 n2 p-acp dt n1 cc p-acp dt n1 pp-f dt j n1. (11) sermon (DIV2) 142 Page 247
2488 For had the Velocities of the several Planets been greater or less than they are now, at the same distances from the Sun; For had the Velocities of the several Planets been greater or less than they Are now, At the same distances from the Sun; c-acp vhd dt n2 pp-f dt j n2 vbn jc cc av-dc cs pns32 vbr av, p-acp dt d n2 p-acp dt n1; (11) sermon (DIV2) 142 Page 247
2489 or had their Distances from the Sun, or the quantity of the Sun's Matter and consequently his Attractive Power been greater or less than they are now, with the same Velocities: or had their Distances from the Sun, or the quantity of the Sun's Matter and consequently his Attractive Power been greater or less than they Are now, with the same Velocities: cc vhd po32 n2 p-acp dt n1, cc dt n1 pp-f dt ng1 n1 cc av-j po31 j n1 vbn jc cc av-dc cs pns32 vbr av, p-acp dt d n2: (11) sermon (DIV2) 142 Page 247
2490 they would not have revolved in concentric Circles as they do, but have moved in Hyperbola's or Parabola's or in Ellipses very Eccentric. they would not have revolved in concentric Circles as they do, but have moved in Hyperbola's or Parabola's or in Ellipses very Eccentric. pns32 vmd xx vhi vvn p-acp j n2 c-acp pns32 vdb, cc-acp vhb vvn p-acp npg1 cc npg1 cc p-acp n2 av j. (11) sermon (DIV2) 142 Page 247
2491 The same may be said of the Velocities of the Secondary Planets with respect to their Distances from the Centers of Their Orbs, The same may be said of the Velocities of the Secondary Planets with respect to their Distances from the Centers of Their Orbs, dt d vmb vbi vvn pp-f dt n2 pp-f dt j n2 p-acp n1 p-acp po32 n2 p-acp dt n2 pp-f po32 n2, (11) sermon (DIV2) 142 Page 247
2492 and to the Quantities of the Matter of those Central Bodies. and to the Quantities of the Matter of those Central Bodies. cc p-acp dt n2 pp-f dt n1 pp-f d np1 n2. (11) sermon (DIV2) 142 Page 247
2493 Now that all these Distances and Motions and Quantities of Matter should be so accurately and harmoniously adjusted in this great Variety of our System, is above the fortuitous Hits of blind material Causes, Now that all these Distances and Motions and Quantities of Matter should be so accurately and harmoniously adjusted in this great Variety of our System, is above the fortuitous Hits of blind material Causes, av cst d d n2 cc n2 cc n2 pp-f n1 vmd vbi av av-j cc av-j vvn p-acp d j n1 pp-f po12 np1, vbz p-acp dt j n2 pp-f j j-jn n2, (11) sermon (DIV2) 142 Page 247
2494 and must certainly flow from that eternal Fountain of Wisdom, the Creator of Heaven and Earth, who always acts Geometrically, by just and adequate numbers and weights and measures. and must Certainly flow from that Eternal Fountain of Wisdom, the Creator of Heaven and Earth, who always acts Geometrically, by just and adequate numbers and weights and measures. cc vmb av-j vvi p-acp d j n1 pp-f n1, dt n1 pp-f n1 cc n1, r-crq av n2 av-j, p-acp j cc j n2 cc n2 cc n2. (11) sermon (DIV2) 142 Page 248
2495 And let us examin it further by our Critical Rule: And let us examine it further by our Critical Rule: cc vvb pno12 vvi pn31 av-jc p-acp po12 j n1: (11) sermon (DIV2) 142 Page 248
2496 Are the present Revolutions in circular Orbs more beneficial, than the other would be? If the Planets had moved in those Lines above named; are the present Revolutions in circular Orbs more beneficial, than the other would be? If the Planets had moved in those Lines above nam; vbr dt j n2 p-acp j-jn n2 av-dc j, cs dt n-jn vmd vbi? cs dt n2 vhd vvn p-acp d n2 a-acp vvn; (11) sermon (DIV2) 142 Page 248
2497 sometimes they would have approached to the Sun as near as the Orb of Mercury, and sometimes have exorbitated beyond the distance of Saturn: and some have quite left the Sun without ever returning. sometime they would have approached to the Sun as near as the Orb of Mercury, and sometime have exorbitated beyond the distance of Saturn: and Some have quite left the Sun without ever returning. av pns32 vmd vhi vvn p-acp dt n1 c-acp av-j c-acp dt n1 pp-f np1, cc av vhb vvn p-acp dt n1 pp-f np1: cc d vhb av vvn dt n1 p-acp av vvg. (11) sermon (DIV2) 142 Page 248
2498 Now the very constitution of a Planet would be corrupted and destroyed by such a change of the Interval between it and the Sun: Now the very constitution of a Planet would be corrupted and destroyed by such a change of the Interval between it and the Sun: av dt j n1 pp-f dt n1 vmd vbi vvn cc vvn p-acp d dt n1 pp-f dt n1 p-acp pn31 cc dt n1: (11) sermon (DIV2) 142 Page 248
2499 no living thing could have endured such unspeakable excesses of Heat and Cold: all the Animals of our Earth must inevitably have perished, or rather never have been. no living thing could have endured such unspeakable Excesses of Heat and Cold: all the Animals of our Earth must inevitably have perished, or rather never have been. dx j-vvg n1 vmd vhi vvn d j n2 pp-f n1 cc j-jn: d dt n2 pp-f po12 n1 vmb av-j vhi vvn, cc av-c av vhb vbn. (11) sermon (DIV2) 142 Page 248
2500 So that as sure as it is good, very good, that Humane Nature should exist; So that as sure as it is good, very good, that Humane Nature should exist; av cst p-acp j c-acp pn31 vbz j, av j, cst j n1 vmd vvi; (11) sermon (DIV2) 142 Page 248
2501 so certain it is that the circular Revolutions of the Earth (and Planets) rather than those other Motions which might as possibly have been, do declare not only the Power of God, but his Wisdom and Goodness. III. It is manifest by our last Discourse, that the Aethereal Spaces are perfectly fluid; so certain it is that the circular Revolutions of the Earth (and Planets) rather than those other Motions which might as possibly have been, do declare not only the Power of God, but his Wisdom and goodness. III. It is manifest by our last Discourse, that the Ethereal Spaces Are perfectly fluid; av j pn31 vbz d dt j-jn n2 pp-f dt n1 (cc n2) av-c cs d j-jn n2 r-crq vmd c-acp av-j vhb vbn, vdb vvi xx av-j dt n1 pp-f np1, cc-acp po31 n1 cc n1. np1. pn31 vbz j p-acp po12 ord n1, cst dt j n2 vbr av-j j-jn; (11) sermon (DIV2) 142 Page 248
2502 they neither assist nor retard, neither guide nor divert the Revolutions of the Planets; they neither assist nor retard, neither guide nor divert the Revolutions of the Planets; pns32 dx vvi ccx vvi, dx n1 ccx vvi dt n2 pp-f dt n2; (11) sermon (DIV2) 143 Page 248
2503 which rowl through those Regions as free and unresisted, as if they moved in a vacuum. So that any of them might as possibly have moved in opposite Courses to the present, which roll through those Regions as free and unresisted, as if they moved in a vacuum. So that any of them might as possibly have moved in opposite Courses to the present, r-crq vvi p-acp d n2 c-acp j cc j, c-acp cs pns32 vvd p-acp dt fw-la. av cst d pp-f pno32 vmd p-acp av-j vhb vvn p-acp j-jn vvz p-acp dt j, (11) sermon (DIV2) 143 Page 249
2504 and in Planes crossing the Plane of the Ecliptick in any kind of Angles. Now if the System had been fortuitously formed by the convening Matter of a Chaos; and in Planes crossing the Plane of the Ecliptic in any kind of Angles. Now if the System had been fortuitously formed by the convening Matter of a Chaos; cc p-acp np1 vvg dt n1 pp-f dt j-jn p-acp d n1 pp-f np2. av cs dt np1 vhd vbn av-j vvn p-acp dt n1 n1 pp-f dt n1; (11) sermon (DIV2) 143 Page 249
2505 how is it conceivable, that all the Planets both Primary and Secondary, should revolve the same Way from the West to the East, how is it conceivable, that all the Planets both Primary and Secondary, should revolve the same Way from the West to the East, q-crq vbz pn31 j, cst d dt n2 d np1 cc j, vmd vvi dt d n1 p-acp dt n1 p-acp dt n1, (11) sermon (DIV2) 143 Page 249
2506 and that in the same Plane too without any considerable variation? No natural and necessary Cause could so determin their motions; and that in the same Plane too without any considerable variation? No natural and necessary Cause could so determine their motions; cc cst p-acp dt d n1 av p-acp d j n1? uh-dx j cc j n1 vmd av vvi po32 n2; (11) sermon (DIV2) 143 Page 249
2507 and 'tis millions of millions odds to an unit in such a Cast of a Chance. and it's millions of millions odds to an unit in such a Cast of a Chance. cc pn31|vbz crd pp-f crd n2 p-acp dt fw-la p-acp d dt n1 pp-f dt n1. (11) sermon (DIV2) 143 Page 249
2508 Such an apt and regular Harmony, such an admirable Order and Beauty must deservedly be ascribed to Divine Art and Conduct. Such an apt and regular Harmony, such an admirable Order and Beauty must deservedly be ascribed to Divine Art and Conduct. d dt j cc j n1, d dt j n1 cc n1 vmb av-vvn vbi vvn p-acp j-jn n1 cc vvb. (11) sermon (DIV2) 143 Page 249
2509 Especially if we consider, that the smallest Planets are situated nearest the Sun and each other; Especially if we Consider, that the Smallest Planets Are situated nearest the Sun and each other; av-j cs pns12 vvb, cst dt js n2 vbr vvn av-j dt n1 cc d n-jn; (11) sermon (DIV2) 143 Page 249
2510 whereas Iupiter and Saturn, that are vastly greater than the rest and have many Satellites about them, are wisely removed to the extreme Regions of the System, whereas Iupiter and Saturn, that Are vastly greater than the rest and have many Satellites about them, Are wisely removed to the extreme Regions of the System, cs np1 cc np1, cst vbr av-j jc cs dt n1 cc vhb d n2 p-acp pno32, vbr av-j vvn p-acp dt j-jn n2 pp-f dt fw-la, (11) sermon (DIV2) 143 Page 249
2511 and placed at an immense Distance one from the other. and placed At an immense Distance one from the other. cc vvn p-acp dt j n1 crd p-acp dt n-jn. (11) sermon (DIV2) 143 Page 249
2512 For even now at this wide interval they are observed in their Conjunctions to disturb one anothers motions a little by their gravitating Powers: For even now At this wide interval they Are observed in their Conjunctions to disturb one another's motions a little by their gravitating Powers: p-acp av av p-acp d j n1 pns32 vbr vvn p-acp po32 n2 pc-acp vvi pi ng1-jn n2 dt j p-acp po32 j n2: (11) sermon (DIV2) 143 Page 249
2513 but if such vast Masses of Matter had been situated much nearer to the Sun or to each other (as they might as easily have been, but if such vast Masses of Matter had been situated much nearer to the Sun or to each other (as they might as Easily have been, cc-acp cs d j n2 pp-f n1 vhd vbn vvn d av-jc p-acp dt n1 cc p-acp d n-jn (c-acp pns32 vmd p-acp av-j vhb vbn, (11) sermon (DIV2) 143 Page 249
2514 for any mechanical or fortuitous Agent) they must necessarily have caused a considerable disturbance and disorder in the whole System. for any mechanical or fortuitous Agent) they must necessarily have caused a considerable disturbance and disorder in the Whole System. c-acp d j cc j n1) pns32 vmb av-j vhi vvn dt j n1 cc n1 p-acp dt j-jn np1. (11) sermon (DIV2) 143 Page 250
2515 IV. But let us consider the particular Situation of our Earth and its distance from the Sun. It is now placed so conveniently, that Plants thrive and flourish in it, and Animals live: IV. But let us Consider the particular Situation of our Earth and its distance from the Sun. It is now placed so conveniently, that Plants thrive and flourish in it, and Animals live: np1 p-acp vvb pno12 vvi dt j n1 pp-f po12 n1 cc po31 n1 p-acp dt n1 pn31 vbz av vvn av av-j, cst n2 vvb cc vvi p-acp pn31, cc n2 vvb: (11) sermon (DIV2) 144 Page 250
2516 this is matter of fact, and beyond all dispute. this is matter of fact, and beyond all dispute. d vbz n1 pp-f n1, cc p-acp d n1. (11) sermon (DIV2) 144 Page 250
2517 But how came it to pass at the beginning, that the Earth moved in its present Orb? We have shown before, that if Gravity and a Projected Motion be fitly proportion'd, any Planet would freely revolve at any assignable distance within the Space of the whole System. But how Come it to pass At the beginning, that the Earth moved in its present Orb? We have shown before, that if Gravity and a Projected Motion be fitly proportioned, any Planet would freely revolve At any assignable distance within the Molle of the Whole System. p-acp q-crq vvd pn31 pc-acp vvi p-acp dt n1, cst dt n1 vvn p-acp po31 j n1? pns12 vhb vvn a-acp, cst cs n1 cc dt vvn n1 vbb av-j vvn, d n1 vmd av-j vvi p-acp d j n1 p-acp dt n1 pp-f dt j-jn np1. (11) sermon (DIV2) 144 Page 250
2518 Was it mere Chance then, or Divine Counsel and Choice, that constituted the Earth in its present Situation? To know this; Was it mere Chance then, or Divine Counsel and Choice, that constituted the Earth in its present Situation? To know this; vbds pn31 j n1 av, cc j-jn n1 cc n1, cst vvn dt n1 p-acp po31 j n1? p-acp vvi d; (11) sermon (DIV2) 144 Page 250
2519 we will enquire, if this particular Distance from the Sun be better for our Earth and its Creatures, we will inquire, if this particular Distance from the Sun be better for our Earth and its Creatures, pns12 vmb vvi, cs d j n1 p-acp dt n1 vbb j p-acp po12 n1 cc po31 n2, (11) sermon (DIV2) 144 Page 250
2520 than a greater or less would have been. than a greater or less would have been. cs dt jc cc av-dc vmd vhi vbn. (11) sermon (DIV2) 144 Page 250
2521 We may be mathematically certain, That the Heat of the Sun is according to the density of the Sun beams, We may be mathematically certain, That the Heat of the Sun is according to the density of the Sun beams, pns12 vmb vbi av-j j, cst dt n1 pp-f dt n1 vbz vvg p-acp dt n1 pp-f dt n1 n2, (11) sermon (DIV2) 144 Page 250
2522 and is reciprocally proportional to the square of the distance from the Body of the Sun. Now by this Calculation, suppose the Earth should be removed and placed nearer to the Sun, and is reciprocally proportional to the square of the distance from the Body of the Sun. Now by this Calculation, suppose the Earth should be removed and placed nearer to the Sun, cc vbz av-j j p-acp dt n-jn pp-f dt n1 p-acp dt n1 pp-f dt n1 av p-acp d n1, vvb dt n1 vmd vbi vvn cc vvn av-jc p-acp dt n1, (11) sermon (DIV2) 144 Page 250
2523 and revolve for instance in the Orbit of Mercury; there the whole Ocean would even boil with extremity of Heat, and revolve for instance in the Orbit of Mercury; there the Whole Ocean would even boil with extremity of Heat, cc vvi p-acp n1 p-acp dt np1 pp-f np1; a-acp dt j-jn n1 vmd av vvi p-acp n1 pp-f n1, (11) sermon (DIV2) 144 Page 250
2524 and be all exhaled into Vapors; all Plants and Animals would be scorched and consumed in that fiery Furnace. and be all exhaled into Vapours; all Plants and Animals would be scorched and consumed in that fiery Furnace. cc vbb d vvd p-acp n2; d n2 cc n2 vmd vbi vvn cc vvn p-acp d j n1. (11) sermon (DIV2) 144 Page 250
2525 But suppose the Earth should be carried to the great Distance of Saturn; there the whole Globe would be one Frigid Zone, the deepest Seas under the very Equator would be frozen to the bottom; But suppose the Earth should be carried to the great Distance of Saturn; there the Whole Globe would be one Frigid Zone, the Deepest Seas under the very Equator would be frozen to the bottom; cc-acp vvb dt n1 vmd vbi vvn p-acp dt j n1 pp-f np1; a-acp dt j-jn n1 vmd vbi crd j n1, dt js-jn n2 p-acp dt j n1 vmd vbi vvn p-acp dt n1; (11) sermon (DIV2) 144 Page 251
2526 there would be no Life, no Germination; nor any thing that comes now under our knowledge or senses. there would be no Life, no Germination; nor any thing that comes now under our knowledge or Senses. pc-acp vmd vbi dx n1, dx n1; ccx d n1 cst vvz av p-acp po12 n1 cc n2. (11) sermon (DIV2) 144 Page 251
2527 It was much better therefore, that the Earth should move where it does, than in a much greater or less Interval from the Body of the Sun. And if you place it at any other Distance, either less or more than Saturn or Mercury; you will still alter it for the worse proportionally to the Change. It was much better Therefore, that the Earth should move where it does, than in a much greater or less Interval from the Body of the Sun. And if you place it At any other Distance, either less or more than Saturn or Mercury; you will still altar it for the Worse proportionally to the Change. pn31 vbds av-d av-jc av, cst dt n1 vmd vvi c-crq pn31 vdz, cs p-acp dt d jc cc av-dc n1 p-acp dt n1 pp-f dt n1 cc cs pn22 vvb pn31 p-acp d j-jn n1, av-d av-dc cc av-dc cs np1 cc np1; pn22 vmb av vvi pn31 p-acp dt jc av-j p-acp dt n1. (11) sermon (DIV2) 144 Page 251
2528 It was situated therefore where it is, by the Wisdom of some voluntary Agent; and not by the blind motions of Fortune or Fate. It was situated Therefore where it is, by the Wisdom of Some voluntary Agent; and not by the blind motions of Fortune or Fate. pn31 vbds vvn av c-crq pn31 vbz, p-acp dt n1 pp-f d j-jn n1; cc xx p-acp dt j n2 pp-f n1 cc n1. (11) sermon (DIV2) 144 Page 251
2529 If any one shall think with himself, How then can any Animal at all live in Mercury and Saturn in such intense degrees of Heat and Cold? Let him only consider, that the Matter of each Planet may have a different density and texture and form, which will dispose and qualifie it to be acted on by greater or less degrees of Heat according to their several Situations; If any one shall think with himself, How then can any Animal At all live in Mercury and Saturn in such intense Degrees of Heat and Cold? Let him only Consider, that the Matter of each Planet may have a different density and texture and from, which will dispose and qualify it to be acted on by greater or less Degrees of Heat according to their several Situations; cs d pi vmb vvi p-acp px31, c-crq av vmb d n1 p-acp d vvb p-acp np1 cc np1 p-acp d zz n2 pp-f n1 cc j-jn? vvb pno31 av-j vvi, cst dt n1 pp-f d n1 vmb vhi dt j n1 cc n1 cc n1, r-crq vmb vvi cc vvi pn31 pc-acp vbi vvn a-acp p-acp jc cc av-dc n2 pp-f n1 vvg p-acp po32 j n2; (11) sermon (DIV2) 144 Page 251
2530 and that the Laws of Vegetation and Life and Sustenance and Propagation are the arbitrary pleasure of God, and that the Laws of Vegetation and Life and Sustenance and Propagation Are the arbitrary pleasure of God, cc cst dt n2 pp-f n1 cc n1 cc n1 cc n1 vbr dt j-jn n1 pp-f np1, (11) sermon (DIV2) 144 Page 251
2531 and may vary in all Planets according to the Divine Appointment and the Exigencies of Things, in manners incomprehensible to our Imaginations. and may vary in all Planets according to the Divine Appointment and the Exigencies of Things, in manners incomprehensible to our Imaginations. cc vmb vvi p-acp d n2 vvg p-acp dt j-jn n1 cc dt n2 pp-f n2, p-acp n2 j p-acp po12 n2. (11) sermon (DIV2) 144 Page 252
2532 'Tis enough for our purpose to discern the tokens of Wisdom in the placing of our Earth; It's enough for our purpose to discern the tokens of Wisdom in the placing of our Earth; pn31|vbz av-d p-acp po12 n1 pc-acp vvi dt n2 pp-f n1 p-acp dt n-vvg pp-f po12 n1; (11) sermon (DIV2) 144 Page 252
2533 if its present constitution would be spoil'd and destroy'd, if we could not wear Flesh and Blood, if its present constitution would be spoiled and destroyed, if we could not wear Flesh and Blood, cs po31 j n1 vmd vbi vvn cc vvn, cs pns12 vmd xx vvi n1 cc n1, (11) sermon (DIV2) 144 Page 252
2534 if we could not have Humane Nature at those different Distances. if we could not have Humane Nature At those different Distances. cs pns12 vmd xx vhi j n1 p-acp d j n2. (11) sermon (DIV2) 144 Page 252
2535 V. We have all learnt from the Doctrine of the Sphere, that the Earth revolves with a double motion. V. We have all learned from the Doctrine of the Sphere, that the Earth revolves with a double motion. np1 pns12 vhb d vvn p-acp dt n1 pp-f dt n1, cst dt n1 vvz p-acp dt j-jn n1. (11) sermon (DIV2) 145 Page 252
2536 For while it is carried around the Sun in the Orbis Magnus once a year, it perpetually wheels about its own Axis once in a day and a night: For while it is carried around the Sun in the Orbis Magnus once a year, it perpetually wheels about its own Axis once in a day and a night: p-acp cs pn31 vbz vvn a-acp dt n1 p-acp dt fw-la fw-la a-acp dt n1, pn31 av-j vvz p-acp po31 d np1 a-acp p-acp dt n1 cc dt n1: (11) sermon (DIV2) 145 Page 252
2537 so that in 24 hours space it hath turn'd all the parts of the Equinoctial to the rayes of the Sun. Now the Uses of this vertiginous motion are very conspicuous; so that in 24 hours Molle it hath turned all the parts of the Equinoctial to the rays of the Sun. Now the Uses of this vertiginous motion Are very conspicuous; av cst p-acp crd ng2 n1 pn31 vhz vvn d dt n2 pp-f dt j-jn p-acp dt n2 pp-f dt n1 av dt n2 pp-f d j n1 vbr av j; (11) sermon (DIV2) 145 Page 252
2538 for this is it that gives Day and Night successively over the face of the whole Earth, for this is it that gives Day and Night successively over the face of the Whole Earth, p-acp d vbz pn31 cst vvz n1 cc n1 av-j p-acp dt n1 pp-f dt j-jn n1, (11) sermon (DIV2) 145 Page 252
2539 and makes it habitable all around: and makes it habitable all around: cc vvz pn31 j d a-acp: (11) sermon (DIV2) 145 Page 252
2540 without this Diurnal Rotation one ▪ Hemisphere would lie dead and torpid in perpetual Darkness and Frost, without this Diurnal Rotation one ▪ Hemisphere would lie dead and torpid in perpetual Darkness and Frost, p-acp d j n1 crd ▪ n1 vmd vvi j cc j p-acp j n1 cc n1, (11) sermon (DIV2) 145 Page 252
2541 and the best part of the other would be burnt up and depopulated by so permanent a Heat. and the best part of the other would be burned up and depopulated by so permanent a Heat. cc dt js n1 pp-f dt n-jn vmd vbi vvn a-acp cc vvn p-acp av j dt n1. (11) sermon (DIV2) 145 Page 252
2542 It is better therefore, that the Earth should often move about its own Center, and make these usefull Vicissitudes of Night and Day, It is better Therefore, that the Earth should often move about its own Centre, and make these useful Vicissitudes of Night and Day, pn31 vbz jc av, cst dt n1 vmd av vvi p-acp po31 d n1, cc vvi d j n2 pp-f n1 cc n1, (11) sermon (DIV2) 145 Page 252
2543 than expose always the same side to the action of the Sun. But how came it to be so moved? not from any necessity of the Laws of Motion or the System of the Heavens. than expose always the same side to the actium of the Sun. But how Come it to be so moved? not from any necessity of the Laws of Motion or the System of the Heavens. cs vvb av dt d n1 p-acp dt n1 pp-f dt n1 p-acp q-crq vvd pn31 pc-acp vbi av vvn? xx p-acp d n1 pp-f dt n2 pp-f n1 cc dt fw-la pp-f dt n2. (11) sermon (DIV2) 145 Page 252
2544 It might annually have compassed the Sun, and yet have always turn'd the same Hemisphere towards it. It might annually have compassed the Sun, and yet have always turned the same Hemisphere towards it. pn31 vmd av-j vhi vvn dt n1, cc av vhb av vvn dt d n1 p-acp pn31. (11) sermon (DIV2) 145 Page 253
2545 This is matter of Fact and Experiment in the motion of the Moon; This is matter of Fact and Experiment in the motion of the Moon; d vbz n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1; (11) sermon (DIV2) 145 Page 253
2546 which is carried about the Earth, in the very same manner as the Earth about the Sun, which is carried about the Earth, in the very same manner as the Earth about the Sun, r-crq vbz vvn p-acp dt n1, p-acp dt av d n1 p-acp dt n1 p-acp dt n1, (11) sermon (DIV2) 145 Page 253
2547 and yet always shews the same face to Us. She indeed, notwithstanding this, turns all her Globe to the Sun by moving in her menstrual Orb, and yet always shows the same face to Us. She indeed, notwithstanding this, turns all her Globe to the Sun by moving in her menstrual Orb, cc av av vvz dt d n1 p-acp np1 pns31 av, c-acp d, vvz d po31 n1 p-acp dt n1 p-acp vvg p-acp po31 j n1, (11) sermon (DIV2) 145 Page 253
2548 and enjoys Night and Day alternately, one Day of Hers being equal to about 14 Days and Nights of Ours. and enjoys Night and Day alternately, one Day of Hers being equal to about 14 Days and Nights of Ours. cc vvz n1 cc n1 av-j, crd n1 pp-f png31 vbg j-jn p-acp p-acp crd n2 cc ng1 pp-f png12. (11) sermon (DIV2) 145 Page 253
2549 But should the Earth move in the same manner about the Sun, as the Mood does about the Earth; But should the Earth move in the same manner about the Sun, as the Mood does about the Earth; p-acp vmd dt n1 vvb p-acp dt d n1 p-acp dt n1, c-acp dt n1 vdz p-acp dt n1; (11) sermon (DIV2) 145 Page 253
2550 one half of it could never see the Day, but must eternally be condemned to Solitude and Darkness. one half of it could never see the Day, but must eternally be condemned to Solitude and Darkness. crd n-jn pp-f pn31 vmd av-x vvi dt n1, cc-acp vmb av-j vbi vvn p-acp n1 cc n1. (11) sermon (DIV2) 145 Page 253
2551 That the Earth therefore frequently revolves about its own Center, is another eminent token of the Divine Wisdom and Goodness. VI. That the Earth Therefore frequently revolves about its own Centre, is Another eminent token of the Divine Wisdom and goodness. VI. cst dt n1 av av-j vvz p-acp po31 d n1, vbz j-jn j n1 pp-f dt j-jn n1 cc n1. crd. (11) sermon (DIV2) 145 Page 253
2552 But let us compare the mutual proportion of these Diurnal and Annual Revolutions; for they are distinct from one another, and have a different degree of Velocity. But let us compare the mutual proportion of these Diurnal and Annual Revolutions; for they Are distinct from one Another, and have a different degree of Velocity. cc-acp vvb pno12 vvi dt j n1 pp-f d j cc j n2; c-acp pns32 vbr j p-acp pi j-jn, cc vhb dt j n1 pp-f n1. (11) sermon (DIV2) 146 Page 253
2553 The Earth rowls once about its Axis in a natural Day: The Earth rowls once about its Axis in a natural Day: dt n1 vvz a-acp p-acp po31 np1 p-acp dt j n1: (11) sermon (DIV2) 146 Page 253
2554 in which time all the parts of the Equator move something more than 3 of the Earths Diameters; in which time all the parts of the Equator move something more than 3 of the Earth's Diameters; p-acp r-crq n1 d dt n2 pp-f dt n1 vvb pi dc cs crd pp-f dt ng1 n2; (11) sermon (DIV2) 146 Page 253
2555 which makes about 1100 in the space of a year. which makes about 1100 in the Molle of a year. r-crq vvz p-acp crd p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 146 Page 253
2556 But within the same space of a year the Center of the Earth is carried above 50 times as far once round the Orbis Magnus, whose wideness we now assume to be 20000 Terrestrial Diameters. But within the same Molle of a year the Centre of the Earth is carried above 50 times as Far once round the Orbis Magnus, whose wideness we now assume to be 20000 Terrestrial Diameters. p-acp p-acp dt d n1 pp-f dt n1 dt n1 pp-f dt n1 vbz vvn p-acp crd n2 c-acp av-j a-acp av-j dt fw-la fw-la, rg-crq n1 pns12 av vvb pc-acp vbi crd j n2. (11) sermon (DIV2) 146 Page 254
2557 So that the annual motion is more than 50 times swifter than the Diurnal Rotation, though we measure the latter from the Equator, where the Celerity is the greatest. So that the annual motion is more than 50 times swifter than the Diurnal Rotation, though we measure the latter from the Equator, where the Celerity is the greatest. av cst dt j n1 vbz av-dc cs crd n2 jc cs dt j n1, cs pns12 vvb dt d p-acp dt n1, c-crq dt n1 vbz dt js. (11) sermon (DIV2) 146 Page 254
2558 But it must needs be acknowledged, since the Earth revolves not upon a material and rugged, But it must needs be acknowledged, since the Earth revolves not upon a material and rugged, p-acp pn31 vmb av vbi vvn, c-acp dt n1 vvz xx p-acp dt j-jn cc j, (11) sermon (DIV2) 146 Page 254
2559 but a geometrical Plane, that the proportions of the Diurnal and Annual Motions may be varied in innumerable degrees; but a geometrical Plane, that the proportions of the Diurnal and Annual Motions may be varied in innumerable Degrees; cc-acp dt j n1, cst dt n2 pp-f dt j cc j n2 vmb vbi vvn p-acp j n2; (11) sermon (DIV2) 146 Page 254
2560 any of which might have happen'd as probably as the present. any of which might have happened as probably as the present. d pp-f r-crq vmd vhi vvn a-acp av-j c-acp dt j. (11) sermon (DIV2) 146 Page 254
2561 What was it then that prescribed this particular Celerity to each Motion, this proportion and temperament between them both? Let us examin it by our former Rule: What was it then that prescribed this particular Celerity to each Motion, this proportion and temperament between them both? Let us examine it by our former Rule: q-crq vbds pn31 av cst vvd d j n1 p-acp d n1, d n1 cc n1 p-acp pno32 d? vvb pno12 vvi pn31 p-acp po12 j n1: (11) sermon (DIV2) 146 Page 254
2562 if there be any Meliority in the present constitution; if any considerable Change would be for the worse. if there be any Meliority in the present constitution; if any considerable Change would be for the Worse. cs pc-acp vbb d n1 p-acp dt j n1; cs d j n1 vmd vbi p-acp dt jc. (11) sermon (DIV2) 146 Page 254
2563 We will suppose then, that the Annual Motion is accelerated doubly; so that a periodical Revolution would be performed in 6 Months. We will suppose then, that the Annual Motion is accelerated doubly; so that a Periodical Revolution would be performed in 6 Months. pns12 vmb vvi av, cst dt j n1 vbz vvn av-j; av cst dt j n1 vmd vbi vvn p-acp crd n2. (11) sermon (DIV2) 146 Page 254
2564 Such a Change would be pernicious; Such a Change would be pernicious; d dt n1 vmd vbi j; (11) sermon (DIV2) 146 Page 254
2565 not only because the Earth could not move in a Circular Orb, which we have consider'd before; not only Because the Earth could not move in a Circular Orb, which we have considered before; xx av-j c-acp dt n1 vmd xx vvi p-acp dt j-jn n1, r-crq pns12 vhb vvn a-acp; (11) sermon (DIV2) 146 Page 254
2566 but because the Seasons being then twice as short as they are now, the cold Winter would overtake us, but Because the Seasons being then twice as short as they Are now, the cold Winter would overtake us, cc-acp c-acp dt n2 vbg av av c-acp j c-acp pns32 vbr av, dt j-jn n1 vmd vvi pno12, (11) sermon (DIV2) 146 Page 254
2567 before our Corn and Fruits could possibly be ripe. before our Corn and Fruits could possibly be ripe. c-acp po12 n1 cc n2 vmd av-j vbi j. (11) sermon (DIV2) 146 Page 254
2568 But shall this Motion be as much retarded, and the Seasons lengthen'd in the same proportion? This too would be as fatal as the other: But shall this Motion be as much retarded, and the Seasons lengthened in the same proportion? This too would be as fatal as the other: cc-acp vmb d n1 vbi c-acp av-d vvn, cc dt n2 vvd p-acp dt d n1? np1 av vmd vbi a-acp j c-acp dt j-jn: (11) sermon (DIV2) 146 Page 255
2569 for in most Countries the Earth would be so parched and effete by the drought of the Summer, that it would afford still but one Harvest, for in most Countries the Earth would be so parched and effete by the drought of the Summer, that it would afford still but one Harvest, c-acp p-acp ds n2 dt n1 vmd vbi av vvn cc j p-acp dt n1 pp-f dt n1, cst pn31 vmd vvi av cc-acp crd n1, (11) sermon (DIV2) 146 Page 255
2570 as it doth at the present: as it does At the present: c-acp pn31 vdz p-acp dt j: (11) sermon (DIV2) 146 Page 255
2571 which then would not be a sufficient store for the consumption of a Year, that would be twice as long, as now. which then would not be a sufficient store for the consumption of a Year, that would be twice as long, as now. r-crq av vmd xx vbi dt j n1 p-acp dt n1 pp-f dt n1, cst vmd vbi av c-acp av-j, c-acp av. (11) sermon (DIV2) 146 Page 255
2572 But let us suppose, that the Diurnal Rotation is either considerably swifter or slower. And first let it be retarded; But let us suppose, that the Diurnal Rotation is either considerably swifter or slower. And First let it be retarded; cc-acp vvb pno12 vvi, cst dt j n1 vbz av-d av-j jc cc av-jc. cc ord vvd pn31 vbi vvn; (11) sermon (DIV2) 146 Page 255
2573 so as to make (for example) but 12 Circuits in a year: so as to make (for Exampl) but 12 Circuits in a year: av c-acp pc-acp vvi (p-acp n1) p-acp crd n2 p-acp dt n1: (11) sermon (DIV2) 146 Page 255
2574 then every day and night would be as long as Thirty are now, not so fitly proportion'd neither to the common affairs of Life, then every day and night would be as long as Thirty Are now, not so fitly proportioned neither to the Common affairs of Life, cs d n1 cc n1 vmd vbi a-acp j c-acp crd vbr av, xx av av-j vvn d p-acp dt j n2 pp-f n1, (11) sermon (DIV2) 146 Page 255
2575 nor to the exigencies of Sleep and Sustenance in a constitution of Flesh and Blood. But let it then be accelerated; nor to the exigencies of Sleep and Sustenance in a constitution of Flesh and Blood. But let it then be accelerated; ccx p-acp dt n2 pp-f n1 cc n1 p-acp dt n1 pp-f n1 cc n1. cc-acp vvb pn31 av vbi vvn; (11) sermon (DIV2) 146 Page 255
2576 and wheel a thousand times about its Center, while the Center describes one circle about the Sun: and wheel a thousand times about its Centre, while the Centre describes one circle about the Sun: cc vvb dt crd n2 p-acp po31 n1, cs dt n1 vvz crd n1 p-acp dt n1: (11) sermon (DIV2) 146 Page 255
2577 then an Equinoctial day would consist but of four Hours, which would be an inconvenient Change to the inhabitants of the Earth; then an Equinoctial day would consist but of four Hours, which would be an inconvenient Change to the inhabitants of the Earth; av dt j-jn n1 vmd vvi cc-acp pp-f crd n2, r-crq vmd vbi dt j n1 p-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 146 Page 255
2578 such hasty Nights as those would give very unwelcome interruptions to our Labours and Journeys and other Transactions of the World. such hasty Nights as those would give very unwelcome interruptions to our Labours and Journeys and other Transactions of the World. d j ng1 p-acp d vmd vvi av j n2 p-acp po12 n2 cc n2 cc j-jn n2 pp-f dt n1. (11) sermon (DIV2) 146 Page 255
2579 It is better therefore, that the Diurnal and Annual Motions should be so proportion'd as they are. It is better Therefore, that the Diurnal and Annual Motions should be so proportioned as they Are. pn31 vbz j av, cst dt j cc j n2 vmd vbi av vvn c-acp pns32 vbr. (11) sermon (DIV2) 146 Page 255
2580 Let it therefore be ascribed to the transcendent Wisdom and Benignity of that God, who hath made all things very good, Let it Therefore be ascribed to the transcendent Wisdom and Benignity of that God, who hath made all things very good, vvb pn31 av vbi vvn p-acp dt j n1 cc n1 pp-f cst np1, r-crq vhz vvn d n2 av j, (11) sermon (DIV2) 146 Page 255
2581 and loveth all things that he hath made. VII. and loves all things that he hath made. VII. cc vvz d n2 cst pns31 vhz vvn. np1. (11) sermon (DIV2) 146 Page 255
2582 But let us consider, not the Quantity and Proportion only, but the Mode also of this Diurnal Motion. But let us Consider, not the Quantity and Proportion only, but the Mode also of this Diurnal Motion. cc-acp vvb pno12 vvi, xx dt n1 cc n1 av-j, cc-acp dt n1 av pp-f d j n1. (11) sermon (DIV2) 147 Page 256
2583 You must conceive an imaginary Plane, which passing through the Centers of the Sun and the Earth extends it self on all sides as far as the Firmament: You must conceive an imaginary Plane, which passing through the Centers of the Sun and the Earth extends it self on all sides as Far as the Firmament: pn22 vmb vvi dt j n1, r-crq vvg p-acp dt n2 pp-f dt n1 cc dt n1 vvz pn31 n1 p-acp d n2 c-acp av-j c-acp dt n1: (11) sermon (DIV2) 147 Page 256
2584 this Plane is called the Ecliptick; and in this the Center of the Earth is perpetually carried without any deviation. this Plane is called the Ecliptic; and in this the Centre of the Earth is perpetually carried without any deviation. d n1 vbz vvn dt j-jn; cc p-acp d dt n1 pp-f dt n1 vbz av-j vvn p-acp d n1. (11) sermon (DIV2) 147 Page 256
2585 But then the Axis of the Earth, about which its Diurnal Rotation is made, is not erect to this Plane of the Ecliptick, But then the Axis of the Earth, about which its Diurnal Rotation is made, is not erect to this Plane of the Ecliptic, p-acp av dt fw-la pp-f dt n1, p-acp r-crq po31 j n1 vbz vvn, vbz xx vvi p-acp d n1 pp-f dt j-jn, (11) sermon (DIV2) 147 Page 256
2586 but inclines toward it from the Perpendiculum in an Angle of 23 degrees and a half. but inclines towards it from the Perpendiculum in an Angle of 23 Degrees and a half. cc-acp vvz p-acp pn31 p-acp dt np1 p-acp dt n1 pp-f crd n2 cc dt n-jn. (11) sermon (DIV2) 147 Page 256
2587 Now why is the Axis of the Earth in this particular posture, rather than any other? did it happen by Chance, Now why is the Axis of the Earth in this particular posture, rather than any other? did it happen by Chance, av q-crq vbz dt fw-la pp-f dt n1 p-acp d j n1, av-c cs d j-jn? vdd pn31 vvi p-acp n1, (11) sermon (DIV2) 147 Page 256
2588 or proceed from Design? To determin this question, let us see, as we have done before, or proceed from Design? To determine this question, let us see, as we have done before, cc vvi p-acp n1? p-acp vvi d n1, vvb pno12 vvi, c-acp pns12 vhb vdn a-acp, (11) sermon (DIV2) 147 Page 256
2589 if This be more beneficial to us, than any other Constitution. if This be more beneficial to us, than any other Constitution. cs d vbb av-dc j p-acp pno12, cs d j-jn n1. (11) sermon (DIV2) 147 Page 256
2590 We all know from the very Elements of Astronomy, that this inclined Position of the Axis, which keeps always the same Direction and a constant Parallelism to it self, is the sole cause of these gratefull and needfull Vicissitudes of the four Seasons of the Year, We all know from the very Elements of Astronomy, that this inclined Position of the Axis, which keeps always the same Direction and a constant Parallelism to it self, is the sole cause of these grateful and needful Vicissitudes of the four Seasons of the Year, pns12 d vvb p-acp dt j n2 pp-f n1, cst d vvn n1 pp-f dt np1, r-crq vvz av dt d n1 cc dt j n1 p-acp pn31 n1, vbz dt j n1 pp-f d j cc j n2 pp-f dt crd n2 pp-f dt n1, (11) sermon (DIV2) 147 Page 256
2591 and the Variation in length of Days. If we take away the Inclination; it would absolutely undo these Northern Nations; and the Variation in length of Days. If we take away the Inclination; it would absolutely undo these Northern nations; cc dt n1 p-acp n1 pp-f n2. cs pns12 vvb av dt n1; pn31 vmd av-j vvi d j n2; (11) sermon (DIV2) 147 Page 256
2592 the Sun would never come nearer us, than he doth now on the tenth of March or the twelfth of September. But would we rather part with the Parallelism? Let us suppose then that the Axis of the Earth keeps always the same Inclination toward the body of the Sun: the Sun would never come nearer us, than he does now on the tenth of March or the twelfth of September. But would we rather part with the Parallelism? Let us suppose then that the Axis of the Earth keeps always the same Inclination towards the body of the Sun: dt n1 vmd av-x vvi av-jc pno12, cs pns31 vdz av p-acp dt ord pp-f vvb cc dt ord pp-f np1. p-acp vmd po12 av-c vvi p-acp dt n1? vvb pno12 vvi av cst dt fw-la pp-f dt n1 vvz av dt d n1 p-acp dt n1 pp-f dt n1: (11) sermon (DIV2) 147 Page 257
2593 this indeed would cause a variety of Days and Nights and Seasons on the Earth; but then every particular Country would have always the same diversity of Day and Night, this indeed would cause a variety of Days and Nights and Seasons on the Earth; but then every particular Country would have always the same diversity of Day and Night, d av vmd vvi dt n1 pp-f n2 cc ng1 cc n2 p-acp dt n1; cc-acp av d j n1 vmd vhi av dt d n1 pp-f n1 cc n1, (11) sermon (DIV2) 147 Page 257
2594 and the same constitution of Season, without any alteration: and the same constitution of Season, without any alteration: cc dt d n1 pp-f n1, p-acp d n1: (11) sermon (DIV2) 147 Page 257
2595 some would always have long Nights and short Days, others again perpetually long Days and short Nights: Some would always have long Nights and short Days, Others again perpetually long Days and short Nights: d vmd av vhi j ng1 cc j n2, n2-jn av av-j j n2 cc j ng1: (11) sermon (DIV2) 147 Page 257
2596 one Climate would be scorched and swelter'd with everlasting Dog-days; while an eternal December blasted another. one Climate would be scorched and sweltered with everlasting Dog-days; while an Eternal December blasted Another. pi n1 vmd vbi vvn cc j-vvn p-acp j n2; cs dt j np1 vvn j-jn. (11) sermon (DIV2) 147 Page 257
2597 This surely is not quite so good as the present Order of Seasons. This surely is not quite so good as the present Order of Seasons. np1 av-j vbz xx av av j c-acp dt j n1 pp-f n2. (11) sermon (DIV2) 147 Page 257
2598 But shall the Axis rather observe no constant inclination to any thing, but vary and waver at uncertain times and places? This would be a happy Constitution indeed. But shall the Axis rather observe no constant inclination to any thing, but vary and waver At uncertain times and places? This would be a happy Constitution indeed. cc-acp vmb dt np1 av-c vvi dx j n1 p-acp d n1, cc-acp vvb cc vvi p-acp j n2 cc n2? d vmd vbi dt j n1 av. (11) sermon (DIV2) 147 Page 257
2599 There could be no health, no life nor subsistence in such an irregular System; There could be no health, no life nor subsistence in such an irregular System; pc-acp vmd vbi dx n1, dx n1 ccx n1 p-acp d dt j np1; (11) sermon (DIV2) 147 Page 257
2600 by those surprizing Nods of the Pole we might be tossed backward or forward in a moment from Ianuary to Iune, nay possibly from the Ianuary of Greenland to the Iune of Abessinia. It is better therefore upon all accounts that the Axis should be continued in its present posture and direction: by those surprising Nods of the Pole we might be tossed backward or forward in a moment from Ianuary to Iune, nay possibly from the Ianuary of Greenland to the Iune of Abessinia. It is better Therefore upon all accounts that the Axis should be continued in its present posture and direction: p-acp d j-vvg n2 pp-f dt n1 pns12 vmd vbi vvn av-j cc av-j p-acp dt n1 p-acp np1 p-acp np1, uh av-j p-acp dt np1 pp-f np1 p-acp dt np1 pp-f np1. pn31 vbz j av p-acp d n2 cst dt np1 vmd vbi vvn p-acp po31 j n1 cc n1: (11) sermon (DIV2) 147 Page 257
2601 so that this also is a signal Character of Divine Wisdom and Goodness. so that this also is a signal Character of Divine Wisdom and goodness. av cst d av vbz dt n1 n1 pp-f j-jn n1 cc n1. (11) sermon (DIV2) 147 Page 257
2602 But because several have imagin'd, that this skue posture of the Axis is a most unfortunate and pernicious thing; But Because several have imagined, that this skue posture of the Axis is a most unfortunate and pernicious thing; cc-acp p-acp j vhb vvn, cst d n1 n1 pp-f dt np1 vbz dt av-ds j cc j n1; (11) sermon (DIV2) 148 Page 258
2603 that if the Poles had been erect to the Plane of the Ecliptic, all mankind would have enjoyed a very Paradise upon Earth; that if the Poles had been erect to the Plane of the Ecliptic, all mankind would have enjoyed a very Paradise upon Earth; cst cs dt n2 vhd vbn vvi p-acp dt n1 pp-f dt j-jn, d n1 vmd vhi vvn dt j n1 p-acp n1; (11) sermon (DIV2) 148 Page 258
2604 a perpetual Spring, an eternal Calm and Serenity, and the Longaevity of Methuselah without pains or diseases; a perpetual Spring, an Eternal Cam and Serenity, and the Longevity of Methuselah without pains or diseases; dt j n1, dt j j-jn cc n1, cc dt n1 pp-f np1 p-acp n2 cc n2; (11) sermon (DIV2) 148 Page 258
2605 we are obliged to consider it a little further. we Are obliged to Consider it a little further. pns12 vbr vvn pc-acp vvi pn31 dt j av-jc. (11) sermon (DIV2) 148 Page 258
2606 And first as to the Universal and Perpetual Spring, 'tis a mere Poetical Fancy, and (bating the equality of Days and Nights which is a thing of small value) as to the other properties of a Spring, it is naturally impossible, being repugnant to the very form of the Globe. And First as to the Universal and Perpetual Spring, it's a mere Poetical Fancy, and (bating the equality of Days and Nights which is a thing of small valve) as to the other properties of a Spring, it is naturally impossible, being repugnant to the very from of the Globe. cc ord p-acp p-acp dt j-u cc j n1, pn31|vbz dt j j n1, cc (vvg dt n1 pp-f n2 cc ng1 r-crq vbz dt n1 pp-f j n1) c-acp p-acp dt j-jn n2 pp-f dt n1, pn31 vbz av-j j, vbg j p-acp dt j n1 pp-f dt n1. (11) sermon (DIV2) 148 Page 258
2607 For to those People that dwell under or near the Aequator, this Spring would be a most pestilent and insupportable Summer; For to those People that dwell under or near the Equator, this Spring would be a most pestilent and insupportable Summer; p-acp p-acp d n1 cst vvb p-acp cc av-j dt n1, d n1 vmd vbi dt av-ds j cc j n1; (11) sermon (DIV2) 148 Page 258
2608 and as for those Countries that are nearer the Poles, in which number are our own and the most considerable Nations of the World, a Perpetual Spring will not do their business; and as for those Countries that Are nearer the Poles, in which number Are our own and the most considerable nations of the World, a Perpetual Spring will not do their business; cc c-acp p-acp d n2 cst vbr jc dt n2, p-acp r-crq n1 vbr po12 d cc dt av-ds j n2 pp-f dt n1, dt j n1 vmb xx vdi po32 n1; (11) sermon (DIV2) 148 Page 258
2609 they must have longer Days, a nearer approach of the Sun, and a less Obliquity of his Rayes; they must have longer Days, a nearer approach of the Sun, and a less Obliquity of his Rays; pns32 vmb vhi jc n2, dt jc n1 pp-f dt n1, cc dt dc n1 pp-f po31 n2; (11) sermon (DIV2) 148 Page 258
2610 they must have a Summer and a Harvesttime too to ripen their Grain and Fruits and Vines, they must have a Summer and a Harvest time too to ripen their Grain and Fruits and Vines, pns32 vmb vhi dt n1 cc dt n1 av pc-acp vvi po32 n1 cc n2 cc n2, (11) sermon (DIV2) 148 Page 258
2611 or else they must bid an eternal adieu to the very best of their sustenance. or Else they must bid an Eternal adieu to the very best of their sustenance. cc av pns32 vmb vvi dt j fw-fr p-acp dt av js pp-f po32 n1. (11) sermon (DIV2) 148 Page 258
2612 It is plain, that the Center of the Earth must move all along in the Orbis Magnus; whether we suppose a Perpetual Aequinox, It is plain, that the Centre of the Earth must move all along in the Orbis Magnus; whither we suppose a Perpetual Equinox, pn31 vbz j, cst dt n1 pp-f dt n1 vmb vvi d a-acp p-acp dt fw-la fw-la; cs pns12 vvb dt j n1, (11) sermon (DIV2) 148 Page 258
2613 or an oblique Position of the Axis. or an oblique Position of the Axis. cc dt j n1 pp-f dt np1. (11) sermon (DIV2) 148 Page 259
2614 So that the whole Globe would continue in the same Distance from the Sun, and receive the same quantity of Heat from him in a Year or any assignable time, in either Hypothesis. So that the Whole Globe would continue in the same Distance from the Sun, and receive the same quantity of Heat from him in a Year or any assignable time, in either Hypothesis. av cst dt j-jn n1 vmd vvi p-acp dt d n1 p-acp dt n1, cc vvi dt d n1 pp-f n1 p-acp pno31 p-acp dt n1 cc d j n1, p-acp d n1. (11) sermon (DIV2) 148 Page 259
2615 Though the Axis then had been perpendicular; Though the Axis then had been perpendicular; cs dt np1 av vhd vbn j; (11) sermon (DIV2) 148 Page 259
2616 yet take the whole Year about, and the Earth would have had the same measure of Heat, that it has now. yet take the Whole Year about, and the Earth would have had the same measure of Heat, that it has now. av vvb dt j-jn n1 a-acp, cc dt n1 vmd vhi vhn dt d n1 pp-f n1, cst pn31 vhz av. (11) sermon (DIV2) 148 Page 259
2617 So that here lies the question; So that Here lies the question; av cst av vvz dt n1; (11) sermon (DIV2) 148 Page 259
2618 Whether is more beneficial, that the Inhabitants of the Earth should have the Yearly quantity of Heat distributed equally every day, Whither is more beneficial, that the Inhabitants of the Earth should have the Yearly quantity of Heat distributed equally every day, cs vbz av-dc j, cst dt n2 pp-f dt n1 vmd vhi dt j n1 pp-f n1 vvn av-j d n1, (11) sermon (DIV2) 148 Page 259
2619 or so disposed as it is, a greater share of it in Summer and in Winter a less? It must needs be allowed, that the Temperate Zones have no Heat to spare in Summer; or so disposed as it is, a greater share of it in Summer and in Winter a less? It must needs be allowed, that the Temperate Zones have no Heat to spare in Summer; cc av vvn c-acp pn31 vbz, dt jc n1 pp-f pn31 p-acp n1 cc p-acp n1 dt av-dc? pn31 vmb av vbi vvn, cst dt j n2 vhb dx n1 pc-acp vvi p-acp n1; (11) sermon (DIV2) 148 Page 259
2620 'tis very well if it be sufficient for the maturation of Fruits. Now this being granted; it's very well if it be sufficient for the maturation of Fruits. Now this being granted; pn31|vbz av av cs pn31 vbb j p-acp dt n1 pp-f n2. av d vbg vvn; (11) sermon (DIV2) 148 Page 259
2621 'tis as certain and manifest, that an even distribution of the Yearly Heat would never have brought those Fruits to maturity, it's as certain and manifest, that an even distribution of the Yearly Heat would never have brought those Fruits to maturity, pn31|vbz p-acp j cc j, cst dt j n1 pp-f dt j n1 vmd av-x vhi vvn d n2 p-acp n1, (11) sermon (DIV2) 148 Page 259
2622 as this is a known and familiar experiment, That such a quantity of Fewel all kindled at once will cause Water to boil, which being lighted gradually and successively will never be able to do it. as this is a known and familiar experiment, That such a quantity of Fuel all kindled At once will cause Water to boil, which being lighted gradually and successively will never be able to do it. c-acp d vbz dt j-vvn cc j-jn n1, cst d dt n1 pp-f n1 av-d vvn p-acp a-acp vmb vvi n1 pc-acp vvi, r-crq vbg vvn av-jn cc av-j vmb av-x vbi j pc-acp vdi pn31. (11) sermon (DIV2) 148 Page 259
2623 It is clear therefore, that in the constitution of a Perpetual Aequinox the best part of the Globe would be desolate and useless: It is clear Therefore, that in the constitution of a Perpetual Equinox the best part of the Globe would be desolate and useless: pn31 vbz j av, cst p-acp dt n1 pp-f dt j n1 dt js n1 pp-f dt n1 vmd vbi j cc j: (11) sermon (DIV2) 148 Page 259
2624 and as to that little that could be inhabited, there is no reason to expect, that it would constantly enjoy that admired Calm and Serenity. If the assertion were true; and as to that little that could be inhabited, there is no reason to expect, that it would constantly enjoy that admired Cam and Serenity. If the assertion were true; cc c-acp p-acp cst j cst vmd vbi vvn, pc-acp vbz dx n1 pc-acp vvi, cst pn31 vmd av-j vvi cst j-vvn j-jn cc n1. cs dt n1 vbdr j; (11) sermon (DIV2) 148 Page 260
2625 yet some perhaps may think, that such a Felicity, as would make Navigation impossible, is not much to be envied. yet Some perhaps may think, that such a Felicity, as would make Navigation impossible, is not much to be envied. av d av vmb vvi, cst d dt n1, c-acp vmd vvi n1 j, vbz xx av-d pc-acp vbi vvn. (11) sermon (DIV2) 148 Page 260
2626 But it's altogether precarious, and has no necessary foundation neither upon Reason nor Experience. But it's altogether precarious, and has no necessary Foundation neither upon Reason nor Experience. p-acp pn31|vbz av j, cc vhz dx j n1 av-dx p-acp n1 ccx n1. (11) sermon (DIV2) 148 Page 260
2627 For the Winds and Rains and other affections of the Atmosphere do not solely depend (as that assertion supposeth) upon the course of the Sun; For the Winds and Rains and other affections of the Atmosphere do not solely depend (as that assertion Supposeth) upon the course of the Sun; p-acp dt n2 cc n2 cc j-jn n2 pp-f dt n1 vdb xx av-j vvb (c-acp d n1 vvz) p-acp dt n1 pp-f dt n1; (11) sermon (DIV2) 148 Page 260
2628 but partly and perhaps most frequently upon Steams and Exhalations from subterraneous Heat, upon the Positions of the Moon, the Situations of Seas or Mountains or Lakes or Woods, but partly and perhaps most frequently upon Steams and Exhalations from subterraneous Heat, upon the Positions of the Moon, the Situations of Seas or Mountains or Lake's or Woods, cc-acp av cc av av-ds av-j p-acp np1 cc n2 p-acp j n1, p-acp dt n2 pp-f dt n1, dt n2 pp-f n2 cc n2 cc n2 cc n2, (11) sermon (DIV2) 148 Page 260
2629 and many other unknown or uncertain Causes. and many other unknown or uncertain Causes. cc d j-jn j cc j n2. (11) sermon (DIV2) 148 Page 260
2630 So that, though the Course of the Sun should be invariable, and never swerve from the Equator; So that, though the Course of the Sun should be invariable, and never swerve from the Equator; av cst, cs dt n1 pp-f dt n1 vmd vbi j, cc av-x vvb p-acp dt n1; (11) sermon (DIV2) 148 Page 260
2631 yet the temperament of the Air would be mutable nevertheless, according to the absence or presence or various mixture of the other Causes. yet the temperament of the Air would be mutable nevertheless, according to the absence or presence or various mixture of the other Causes. av dt n1 pp-f dt n1 vmd vbi j av, vvg p-acp dt n1 cc n1 cc j n1 pp-f dt j-jn n2. (11) sermon (DIV2) 148 Page 260
2632 The ancient Philosophers for many ages together unanimously taught, that the Torrid Zone was not habitable. The ancient Philosophers for many ages together unanimously taught, that the Torrid Zone was not habitable. dt j n2 p-acp d n2 av av-j vvn, cst dt j n1 vbds xx j. (11) sermon (DIV2) 148 Page 260
2633 The reasons that they went upon were very specious and probable; till the experience of these latter ages evinced them to be erroneous. The Reasons that they went upon were very specious and probable; till the experience of these latter ages evinced them to be erroneous. dt n2 cst pns32 vvd a-acp vbdr av j cc j; c-acp dt n1 pp-f d d n2 vvd pno32 pc-acp vbi j. (11) sermon (DIV2) 148 Page 260
2634 They argued from coelestial Causes only, the constant Vicinity of the Sun and the directness of his Rayes; They argued from celestial Causes only, the constant Vicinity of the Sun and the directness of his Rays; pns32 vvd p-acp j n2 av-j, dt j n1 pp-f dt n1 cc dt n1 pp-f po31 n2; (11) sermon (DIV2) 148 Page 260
2635 never suspecting, that the Body of the Earth had so great an efficiency in the changes of the Air; never suspecting, that the Body of the Earth had so great an efficiency in the changes of the Air; av-x vvg, cst dt n1 pp-f dt n1 vhd av j dt n1 p-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 148 Page 260
2636 and that then could be the coldest and rainiest season, the Winter of the Year, when the Sun was the nearest of all, and steer'd directly over mens heads. and that then could be the Coldest and rainiest season, the Winter of the Year, when the Sun was the nearest of all, and steered directly over men's Heads. cc cst av vmd vbi dt js-jn cc js n1, dt n1 pp-f dt n1, c-crq dt n1 vbds dt js pp-f d, cc vvd av-j p-acp ng2 n2. (11) sermon (DIV2) 148 Page 261
2637 Which is warning sufficient to deterr any man from expecting such eternal Serenity and Halcyon-days from so incompetent and partial a Cause, Which is warning sufficient to deter any man from expecting such Eternal Serenity and Halcyon days from so incompetent and partial a Cause, r-crq vbz vvg j pc-acp vvi d n1 p-acp vvg d j n1 cc n2 p-acp av j cc j dt n1, (11) sermon (DIV2) 148 Page 261
2638 as the constant Course of the Sun in the Aequinoctial Circle. as the constant Course of the Sun in the Equinoctial Circle. c-acp dt j n1 pp-f dt n1 p-acp dt j-jn n1. (11) sermon (DIV2) 148 Page 261
2639 What general condition and temperament of Air would follow upon that Supposition we cannot possibly define; What general condition and temperament of Air would follow upon that Supposition we cannot possibly define; q-crq j n1 cc n1 pp-f n1 vmd vvi p-acp d n1 pns12 vmbx av-j vvi; (11) sermon (DIV2) 148 Page 261
2640 for 'tis not caused by certain and regular Motions, nor subject to Mathematical Calculations. But if we may make a conjecture from the present Constitution; for it's not caused by certain and regular Motions, nor Subject to Mathematical Calculations. But if we may make a conjecture from the present Constitution; p-acp pn31|vbz xx vvn p-acp j cc j n2, ccx n-jn p-acp j n2. p-acp cs pns12 vmb vvi dt n1 p-acp dt j n1; (11) sermon (DIV2) 148 Page 261
2641 we shall hardly wish for a Perpetual ▪ Aequinox to save the charges of Weather glasses: we shall hardly wish for a Perpetual ▪ Equinox to save the charges of Weather glasses: pns12 vmb av vvi p-acp dt j ▪ n1 pc-acp vvi dt n2 pp-f n1 n2: (11) sermon (DIV2) 148 Page 261
2642 for 'tis very well known, that the Months of March and September, the two Aequinoxes of Our year, are the most windy and tempestuous, the most unsettled and unequable of Seasons in most Countries of the World. for it's very well known, that the Months of March and September, the two Aequinoxes of Our year, Are the most windy and tempestuous, the most unsettled and unequable of Seasons in most Countries of the World. c-acp pn31|vbz av av vvn, cst dt n2 pp-f vvb cc np1, dt crd np1 pp-f po12 n1, vbr dt av-ds j cc j, dt av-ds j cc vvb pp-f n2 p-acp ds n2 pp-f dt n1. (11) sermon (DIV2) 148 Page 261
2643 Now if this notion of an uniform Calm and Serenity be false or precarious; Now if this notion of an uniform Cam and Serenity be false or precarious; av cs d n1 pp-f dt j j-jn cc n1 vbb j cc j; (11) sermon (DIV2) 148 Page 261
2644 then even the last supposed advantage, the constant Health and Longaevity of Men must be given up also, as a groundless conceit: then even the last supposed advantage, the constant Health and Longevity of Men must be given up also, as a groundless conceit: av av dt ord vvd n1, dt j n1 cc n1 pp-f n2 vmb vbi vvn a-acp av, c-acp dt j n1: (11) sermon (DIV2) 148 Page 261
2645 for this (according to the Assertors themselves) doth solely, as an effect of Nature, depend upon the other. for this (according to the Assertors themselves) does solely, as an Effect of Nature, depend upon the other. c-acp d (vvg p-acp dt n2 px32) vdz av-j, c-acp dt n1 pp-f n1, vvb p-acp dt n-jn. (11) sermon (DIV2) 148 Page 261
2646 Nay further, though we should allow them their Perpetual Calm and Aequability of Heat; Nay further, though we should allow them their Perpetual Cam and Aequability of Heat; uh-x av-jc, cs pns12 vmd vvi pno32 po32 j j-jn cc n1 pp-f n1; (11) sermon (DIV2) 148 Page 261
2647 they will never be able to prove, that therefore Men would be so vivacious as they would have us believe. they will never be able to prove, that Therefore Men would be so vivacious as they would have us believe. pns32 vmb av-x vbi j pc-acp vvi, cst av n2 vmd vbi av j c-acp pns32 vmd vhi pno12 vvi. (11) sermon (DIV2) 148 Page 262
2648 Nay perhaps the contrary may be inferr'd, if we may argue from present experience: Nay perhaps the contrary may be inferred, if we may argue from present experience: uh-x av dt n-jn vmb vbi vvn, cs pns12 vmb vvi p-acp j n1: (11) sermon (DIV2) 148 Page 262
2649 For the Inhabitants of the Torrid Zone, who suffer the least and shortest recesses of the Sun, For the Inhabitants of the Torrid Zone, who suffer the least and Shortest Recesses of the Sun, c-acp dt n2 pp-f dt j n1, r-crq vvb dt ds cc js n2 pp-f dt n1, (11) sermon (DIV2) 148 Page 262
2650 and are within one step and degree of a Perpetual Aequinox, are not only shorter lived (generally speaking) than other Nations nearer the Poles; and Are within one step and degree of a Perpetual Equinox, Are not only shorter lived (generally speaking) than other nations nearer the Poles; cc vbr p-acp crd n1 cc n1 pp-f dt j n1, vbr xx av-j jc vvd (av-j vvg) av j-jn n2 jc cs n2; (11) sermon (DIV2) 148 Page 262
2651 but inferior to them in Strength and Stature and Courage, and in all the capacities of the Mind. but inferior to them in Strength and Stature and Courage, and in all the capacities of the Mind. cc-acp j-jn p-acp pno32 p-acp n1 cc n1 cc n1, cc p-acp d dt n2 pp-f dt n1. (11) sermon (DIV2) 148 Page 262
2652 It appears therefore, that the gradual Vicissitudes of Heat and Cold are so far from shortning the thread of man's Life, or impairing his intellectual Faculties; It appears Therefore, that the gradual Vicissitudes of Heat and Cold Are so Far from shortening the thread of Man's Life, or impairing his intellectual Faculties; pn31 vvz av, cst dt j-jn n2 pp-f n1 cc j-jn vbr av av-j p-acp vvg dt n1 pp-f ng1 n1, cc vvg po31 j n2; (11) sermon (DIV2) 148 Page 262
2653 that very probably they both prolong the one in some measure, and exalt and advance the other. that very probably they both prolong the one in Some measure, and exalt and advance the other. cst av av-j pns32 d vvi dt crd p-acp d n1, cc vvi cc vvi dt n-jn. (11) sermon (DIV2) 148 Page 262
2654 So that still we do profess to adore the Divine Wisdom and Goodness for this variety of Seasons, So that still we do profess to adore the Divine Wisdom and goodness for this variety of Seasons, av cst av pns12 vdb vvi pc-acp vvi dt j-jn n1 cc n1 p-acp d n1 pp-f n2, (11) sermon (DIV2) 148 Page 262
2655 for Seed-time and harvest, and cold and heat, and summer and winter. VIII. Come we now to consider the Atmosphere, and the exterior Frame and Face of the Globe; for Seedtime and harvest, and cold and heat, and summer and winter. VIII. Come we now to Consider the Atmosphere, and the exterior Frame and Face of the Globe; c-acp n1 cc n1, cc j-jn cc n1, cc n1 cc n1. np1. np1 pns12 av pc-acp vvi dt n1, cc dt j-jn n1 cc n1 pp-f dt n1; (11) sermon (DIV2) 148 Page 262
2656 if we may find any tracks and footsteps of Wisdom in the Constitution of Them. I need not now inform you, that the Air is a thin fluid Body, endued with Elasticity or Springiness, if we may find any tracks and footsteps of Wisdom in the Constitution of Them. I need not now inform you, that the Air is a thin fluid Body, endued with Elasticity or Springiness, cs pns12 vmb vvi d n2 cc n2 pp-f n1 p-acp dt n1 pp-f np1 pns11 vvb xx av vvi pn22, cst dt n1 vbz dt j j-jn n1, vvn p-acp n1 cc n1, (11) sermon (DIV2) 149 Page 262
2657 and capable of Condensation and Rarefaction; and capable of Condensation and Rarefaction; cc j pp-f n1 cc n1; (11) sermon (DIV2) 149 Page 262
2658 and should it be much more expanded or condensed, than it naturally is, no Animals could live and breath: and should it be much more expanded or condensed, than it naturally is, no Animals could live and breath: cc vmd pn31 vbi av-d av-dc vvn cc j-vvn, cs pn31 av-j vbz, dx n2 vmd vvi cc n1: (11) sermon (DIV2) 149 Page 263
2659 it is probable also, that the Vapours could not be duly raised and supported in it; it is probable also, that the Vapours could not be duly raised and supported in it; pn31 vbz j av, cst dt n2 vmd xx vbi av-jn vvn cc vvn p-acp pn31; (11) sermon (DIV2) 149 Page 263
2660 which at once would deprive the Earth of all its ornament and glory, of all its living Inhabitants and Vegetables too. which At once would deprive the Earth of all its ornament and glory, of all its living Inhabitants and Vegetables too. r-crq p-acp a-acp vmd vvi dt n1 pp-f d po31 n1 cc n1, pp-f d po31 j-vvg n2 cc n2-jn av. (11) sermon (DIV2) 149 Page 263
2661 But 'tis certainly known and demonstrated, that the Condensation and Expansion of any portion of the Air, is always proportional to the weight and pressure incumbent upon it: But it's Certainly known and demonstrated, that the Condensation and Expansion of any portion of the Air, is always proportional to the weight and pressure incumbent upon it: p-acp pn31|vbz av-j vvn cc vvn, cst dt n1 cc n1 pp-f d n1 pp-f dt n1, vbz av j p-acp dt n1 cc n1 vvn p-acp pn31: (11) sermon (DIV2) 149 Page 263
2662 so that if the Atmosphere had been either much greater or less than it is, so that if the Atmosphere had been either much greater or less than it is, av cst cs dt n1 vhd vbn av-d av-d jc cc av-dc cs pn31 vbz, (11) sermon (DIV2) 149 Page 263
2663 as it might easily have been, it would have had in its lowest region on the Surface of the Earth a much greater density or tenuity of texture; as it might Easily have been, it would have had in its lowest region on the Surface of the Earth a much greater density or tenuity of texture; c-acp pn31 vmd av-j vhi vbn, pn31 vmd vhi vhn p-acp po31 js n1 p-acp dt n1 pp-f dt n1 dt d jc n1 cc n1 pp-f n1; (11) sermon (DIV2) 149 Page 263
2664 and consequently have been unserviceable for Vegetation and Life. and consequently have been unserviceable for Vegetation and Life. cc av-j vhb vbn j p-acp n1 cc n1. (11) sermon (DIV2) 149 Page 263
2665 It must needs therefore be an Intelligent Being that could so justly adapt it to those excellent purposes. It must needs Therefore be an Intelligent Being that could so justly adapt it to those excellent Purposes. pn31 vmb av av vbi dt j vbg cst vmd av av-j vvi pn31 p-acp d j n2. (11) sermon (DIV2) 149 Page 263
2666 'Tis concluded by Astronomers, that the Atmosphere of the Moon hath no Clouds nor Rains, but a perpetual and uniform serenity: It's concluded by Astronomers, that the Atmosphere of the Moon hath no Clouds nor Rains, but a perpetual and uniform serenity: pn31|vbz vvn p-acp n2, cst dt n1 pp-f dt n1 vhz dx n2 ccx n2, cc-acp dt j cc j n1: (11) sermon (DIV2) 149 Page 263
2667 because nothing discoverable in the Lunar Surface is ever covered and absconded from us by the interposition of any clouds or mists, Because nothing discoverable in the Lunar Surface is ever covered and absconded from us by the interposition of any Clouds or mists, c-acp pix j p-acp dt j n1 vbz av vvn cc vvn p-acp pno12 p-acp dt n1 pp-f d n2 cc n2, (11) sermon (DIV2) 149 Page 263
2668 but such as rise from our own Globe. Now if the Atmosphere of Our Earth had been of such a Constitution; but such as rise from our own Globe. Now if the Atmosphere of Our Earth had been of such a Constitution; cc-acp d c-acp vvi p-acp po12 d n1. av cs dt n1 pp-f po12 n1 vhd vbn pp-f d dt n1; (11) sermon (DIV2) 149 Page 263
2669 there could nothing, that now grows or breaths in it, have been formed or preserved; Humane Nature must have been quite obliterated out of the Works of Creation. there could nothing, that now grows or breathes in it, have been formed or preserved; Humane Nature must have been quite obliterated out of the Works of Creation. pc-acp vmd pix, cst av vvz cc n2 p-acp pn31, vhb vbn vvn cc vvn; j n1 vmb vhi vbn av j av pp-f dt vvz pp-f n1. (11) sermon (DIV2) 149 Page 263
2670 If our Air had not been a springy elastical Body, no Animal could have exercised the very function of Respiration: If our Air had not been a springy elastical Body, no Animal could have exercised the very function of Respiration: cs po12 n1 vhd xx vbn dt j j n1, dx n1 vmd vhi vvn dt j n1 pp-f n1: (11) sermon (DIV2) 149 Page 264
2671 and yet the ends and uses of Respiration are not served by that Springiness, but by some other unknown and singular Quality. and yet the ends and uses of Respiration Are not served by that Springiness, but by Some other unknown and singular Quality. cc av dt n2 cc n2 pp-f n1 vbr xx vvn p-acp d n1, cc-acp p-acp d j-jn j cc j n1. (11) sermon (DIV2) 149 Page 264
2672 For the Air, that in exhausted Receivers of Air-pumps is exhaled from Minerals and Flesh and Fruits and Liquors, is as true and genuine as to Elasticity and Density or Rarefaction, as that we respire in: For the Air, that in exhausted Receivers of Air-pumps is exhaled from Minerals and Flesh and Fruits and Liquors, is as true and genuine as to Elasticity and Density or Rarefaction, as that we respire in: p-acp dt n1, cst p-acp vvd n2 pp-f n2 vbz j-vvn p-acp n2 cc n1 cc n2 cc n2, vbz a-acp j cc j c-acp p-acp n1 cc n1 cc n1, c-acp cst pns12 vvi p-acp: (11) sermon (DIV2) 149 Page 264
2673 and yet this factitious Air is so far from being fit to be breathed in, that it kills Animals in a moment, and yet this factitious Air is so Far from being fit to be breathed in, that it kills Animals in a moment, cc av d j n1 vbz av av-j p-acp vbg j pc-acp vbi vvn p-acp, cst pn31 vvz n2 p-acp dt n1, (11) sermon (DIV2) 149 Page 264
2674 even sooner than the very absence of all Air, than a Vacuum it self. All which do inferr the most admirable Providence of the Author of Nature; even sooner than the very absence of all Air, than a Vacuum it self. All which do infer the most admirable Providence of the Author of Nature; av av-c cs dt j n1 pp-f d n1, cs dt fw-la fw-la n1. av-d r-crq vdb vvi dt av-ds j n1 pp-f dt n1 pp-f n1; (11) sermon (DIV2) 149 Page 264
2675 who foreknew the necessity of Rains and Dews to the present structure of Plants, and the uses of Respiration to Animals; who foreknew the necessity of Rains and Dews to the present structure of Plants, and the uses of Respiration to Animals; r-crq vvd dt n1 pp-f n2 cc n2 p-acp dt j n1 pp-f n2, cc dt n2 pp-f n1 p-acp n2; (11) sermon (DIV2) 149 Page 264
2676 and therefore created those correspondent properties in the Atmosphere of the Earth. IX. In the next place let us consider the ample provision of Waters, those inexhausted Treasures of the Ocean: and Therefore created those correspondent properties in the Atmosphere of the Earth. IX. In the next place let us Consider the ample provision of Waters, those inexhausted Treasures of the Ocean: cc av vvn d j n2 p-acp dt n1 pp-f dt n1. crd. p-acp dt ord n1 vvb pno12 vvi dt j n1 pp-f n2, d j n2 pp-f dt n1: (11) sermon (DIV2) 149 Page 264
2677 and though some have grudged the great share that it takes of the Surface of the Earth, and though Some have grudged the great share that it Takes of the Surface of the Earth, cc cs d vhb vvn dt j n1 cst pn31 vvz pp-f dt n1 pp-f dt n1, (11) sermon (DIV2) 150 Page 264
2678 yet we shall propose this too, as a conspicuous mark and character of the Wisdom of God. yet we shall propose this too, as a conspicuous mark and character of the Wisdom of God. av pns12 vmb vvi d av, c-acp dt j n1 cc n1 pp-f dt n1 pp-f np1. (11) sermon (DIV2) 150 Page 264
2679 For that we may not now say, that the vast Atlantick Ocean is really greater Riches and of more worth to the World, For that we may not now say, that the vast Atlantic Ocean is really greater Riches and of more worth to the World, p-acp cst pns12 vmb xx av vvi, cst dt j np1 n1 vbz av-j jc n2 cc pp-f dc n1 p-acp dt n1, (11) sermon (DIV2) 150 Page 264
2680 than if it was changed into a fifth Continent; and that the Dry Land is as yet much too big for its Inhabitants; than if it was changed into a fifth Continent; and that the Dry Land is as yet much too big for its Inhabitants; cs cs pn31 vbds vvn p-acp dt ord n1; cc cst dt j n1 vbz a-acp av av-d av j c-acp po31 n2; (11) sermon (DIV2) 150 Page 265
2681 and that before they shall want Room by increasing and multiplying, there may be new Heavens and a new Earth: and that before they shall want Room by increasing and multiplying, there may be new Heavens and a new Earth: cc d c-acp pns32 vmb vvi n1 p-acp vvg cc vvg, pc-acp vmb vbi j n2 cc dt j n1: (11) sermon (DIV2) 150 Page 265
2682 We dare venture to affirm, that these copious Stores of Waters are no more than necessary for the present constitution of our Globe. We Dare venture to affirm, that these copious Stores of Waters Are no more than necessary for the present constitution of our Globe. pns12 vvb n1 pc-acp vvi, cst d j vvz pp-f n2 vbr av-dx av-dc cs j p-acp dt j n1 pp-f po12 n1. (11) sermon (DIV2) 150 Page 265
2683 For is not the whole Substance of all Vegetables mere modified Water? and consequently of all Animals too; For is not the Whole Substance of all Vegetables mere modified Water? and consequently of all Animals too; p-acp vbz xx dt j-jn n1 pp-f d n2-jn j vvn n1? cc av-j pp-f d n2 av; (11) sermon (DIV2) 150 Page 265
2684 all which either feed upon Vegetables or prey upon one another? Is not an immense quantity of it continually exhaled by the Sun, to fill the Atmosphere with Vapors and Clouds, all which either feed upon Vegetables or prey upon one Another? Is not an immense quantity of it continually exhaled by the Sun, to fill the Atmosphere with Vapours and Clouds, d r-crq d vvb p-acp n2-jn cc n1 p-acp crd j-jn? vbz xx dt j n1 pp-f pn31 av-j vvd p-acp dt n1, pc-acp vvi dt n1 p-acp n2 cc n2, (11) sermon (DIV2) 150 Page 265
2685 and feed the Plants of the Earth with the balm of Dews and the fatness of Showrs? It seems incredible at first hearing, that all the Blood in our Bodies should circulate in a trice, in a very few minutes: and feed the Plants of the Earth with the balm of Dews and the fatness of Showers? It seems incredible At First hearing, that all the Blood in our Bodies should circulate in a trice, in a very few minutes: cc vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f n2 cc dt n1 pp-f n2? pn31 vvz j p-acp ord vvg, cst d dt n1 p-acp po12 n2 vmd vvb p-acp dt n1, p-acp dt av d n2: (11) sermon (DIV2) 150 Page 265
2686 but I believe it would be more surprizing, if we knew the short and swift periods of the great Circulation of Water, that vital Blood of the Earth, which composeth and nourisheth all things. but I believe it would be more surprising, if we knew the short and swift periods of the great Circulation of Water, that vital Blood of the Earth, which composeth and Nourishes all things. cc-acp pns11 vvb pn31 vmd vbi av-dc j-vvg, cs pns12 vvd dt j cc j n2 pp-f dt j n1 pp-f n1, cst j n1 pp-f dt n1, r-crq vvz cc vvz d n2. (11) sermon (DIV2) 150 Page 265
2687 If we could but compute that prodigious Mass of it, that is daily thrown into the channel of the Sea from all the Rivers of the World: If we could but compute that prodigious Mass of it, that is daily thrown into the channel of the Sea from all the rivers of the World: cs pns12 vmd cc-acp vvi d j n1 pp-f pn31, cst vbz av-j vvn p-acp dt n1 pp-f dt n1 p-acp d dt n2 pp-f dt n1: (11) sermon (DIV2) 150 Page 265
2688 we should then know and admire how much is perpetually evaporated and cast again upon the Continents to supply those innumerable Streams. we should then know and admire how much is perpetually evaporated and cast again upon the Continents to supply those innumerable Streams. pns12 vmd av vvi cc vvb c-crq d vbz av-j vvn cc vvn av p-acp dt n2 pc-acp vvi d j n2. (11) sermon (DIV2) 150 Page 265
2689 And indeed hence we may discover, not only the Use and Necessity, but the Cause too of the vastness of the Ocean. And indeed hence we may discover, not only the Use and Necessity, but the Cause too of the vastness of the Ocean. cc av av pns12 vmb vvi, xx av-j dt vvb cc n1, p-acp dt vvb av pp-f dt n1 pp-f dt n1. (11) sermon (DIV2) 150 Page 266
2690 I never yet heard of any Nation, that complained they had too broad or too deep or too many Rivers, I never yet herd of any nation, that complained they had too broad or too deep or too many rivers, pns11 av-x av vvn pp-f d n1, cst vvd pns32 vhd av j cc av j-jn cc av d n2, (11) sermon (DIV2) 150 Page 266
2691 or wished they were either smaller or fewer: they understand better than so, how to value and esteem those inestimable gifts of Nature. or wished they were either smaller or fewer: they understand better than so, how to valve and esteem those inestimable Gifts of Nature. cc vvd pns32 vbdr av-d jc cc d: pns32 vvb av-jc cs av, c-crq pc-acp vvi cc vvi d j n2 pp-f n1. (11) sermon (DIV2) 150 Page 266
2692 Now supposing that the multitude and largeness of Rivers ought to continue as great as now; Now supposing that the multitude and largeness of rivers ought to continue as great as now; av vvg cst dt n1 cc n1 pp-f n2 vmd pc-acp vvi p-acp j c-acp av; (11) sermon (DIV2) 150 Page 266
2693 we can easily prove, that the extent of the Ocean could be no less than it is. we can Easily prove, that the extent of the Ocean could be no less than it is. pns12 vmb av-j vvi, cst dt n1 pp-f dt n1 vmd vbi dx av-dc cs pn31 vbz. (11) sermon (DIV2) 150 Page 266
2694 For it's evident and necessary, (if we follow the most fair and probable Hypothesis, that the Origin of Fountains is from Vapors and Rain) that the Receptacle of Waters, into which the mouths of all those Rivers must empty themselves, ought to have so spacious a Surface, that as much Water may be continually brushed off by the Winds and exhaled by the Sun, For it's evident and necessary, (if we follow the most fair and probable Hypothesis, that the Origin of Fountains is from Vapours and Rain) that the Receptacle of Waters, into which the mouths of all those rivers must empty themselves, ought to have so spacious a Surface, that as much Water may be continually brushed off by the Winds and exhaled by the Sun, p-acp pn31|vbz j cc j, (cs pns12 vvb dt av-ds j cc j n1, cst dt n1 pp-f n2 vbz p-acp n2 cc n1) cst dt n1 pp-f n2, p-acp r-crq dt n2 pp-f d d n2 vmb vvi px32, pi pc-acp vhi av j dt n1, cst p-acp d n1 vmb vbi av-j vvn a-acp p-acp dt n2 cc j-vvn p-acp dt n1, (11) sermon (DIV2) 150 Page 266
2695 as (besides what falls again in Showers upon its own Surface) is brought into it by all the Rivers. as (beside what falls again in Showers upon its own Surface) is brought into it by all the rivers. c-acp (p-acp r-crq vvz av p-acp n2 p-acp po31 d n1) vbz vvn p-acp pn31 p-acp d dt n2. (11) sermon (DIV2) 150 Page 266
2696 Now the Surface of the Ocean is just so wide and no wider: for if more was evaporated than returns into it again, the Sea would become less; Now the Surface of the Ocean is just so wide and no wider: for if more was evaporated than returns into it again, the Sea would become less; av dt n1 pp-f dt n1 vbz j av j cc dx jc: c-acp cs n1 vbds vvn cs n2 p-acp pn31 av, dt n1 vmd vvi av-dc; (11) sermon (DIV2) 150 Page 266
2697 if less was evaporated, it would grow bigger. if less was evaporated, it would grow bigger. cs av-dc vbds vvn, pn31 vmd vvi jc. (11) sermon (DIV2) 150 Page 266
2698 So that, because since the memory of all ages it hath continu'd at a stand without considerable variation, So that, Because since the memory of all ages it hath continued At a stand without considerable variation, av cst, c-acp c-acp dt n1 pp-f d n2 pn31 vhz vvd p-acp dt n1 p-acp j n1, (11) sermon (DIV2) 150 Page 266
2699 and if it hath gain'd ground upon one Country, hath lost as much in another; it must consequently be exactly proportioned to the present constitution of Rivers. and if it hath gained ground upon one Country, hath lost as much in Another; it must consequently be exactly proportioned to the present constitution of rivers. cc cs pn31 vhz vvn n1 p-acp crd n1, vhz vvn p-acp d p-acp n-jn; pn31 vmb av-j vbi av-j vvn p-acp dt j n1 pp-f n2. (11) sermon (DIV2) 150 Page 266
2700 How rash therefore and vain are those busie Projectors in Speculation, that imagin they could recover to the World many new and noble Countries, in the most happy and temporate Climates, without any damage to the old ones, could this same Mass of the Ocean be lodged and circumscribed in a much deeper Channel and and within narrower Shores! How rash Therefore and vain Are those busy Projectors in Speculation, that imagine they could recover to the World many new and noble Countries, in the most happy and temporate Climates, without any damage to the old ones, could this same Mass of the Ocean be lodged and circumscribed in a much Deeper Channel and and within narrower Shores! q-crq j av cc j vbr d j n2 p-acp n1, cst vvb pns32 vmd vvi p-acp dt n1 d j cc j n2, p-acp dt av-ds j cc j n2, p-acp d n1 p-acp dt j pi2, vmd d d n1 pp-f dt n1 vbb vvn cc vvn p-acp dt av-d jc-jn n1 cc cc p-acp jc n2! (11) sermon (DIV2) 150 Page 267
2701 For by how much they would diminish the present extent of the Sea, so much they would impair the Fertility and Fountains and Rivers of the Earth: For by how much they would diminish the present extent of the Sea, so much they would impair the Fertility and Fountains and rivers of the Earth: p-acp p-acp c-crq av-d pns32 vmd vvi dt j n1 pp-f dt n1, av av-d pns32 vmd vvi dt n1 cc n2 cc n2 pp-f dt n1: (11) sermon (DIV2) 150 Page 267
2702 because the quantity of Vapors, that must be exhaled to supply all these, would be lessened proportionally to the bounds of the Ocean; Because the quantity of Vapours, that must be exhaled to supply all these, would be lessened proportionally to the bounds of the Ocean; c-acp dt n1 pp-f n2, cst vmb vbi j-vvn pc-acp vvi d d, vmd vbi vvn av-j p-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 150 Page 267
2703 for the Vapors are not to be measured from the bulk of the Water, but from the space of the Surface. for the Vapours Are not to be measured from the bulk of the Water, but from the Molle of the Surface. p-acp dt n2 vbr xx pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 150 Page 267
2704 So that this also doth inferr the superlative Wisdom and Goodness of God, that he hath treasured up the Waters in so deep and spacious a Storehouse, the place that he hath founded and appointed for them. So that this also does infer the superlative Wisdom and goodness of God, that he hath treasured up the Waters in so deep and spacious a Storehouse, the place that he hath founded and appointed for them. av cst d av vdz vvi dt j n1 cc n1 pp-f np1, cst pns31 vhz vvn a-acp dt n2 p-acp av j-jn cc j dt n1, dt n1 cst pns31 vhz vvn cc vvn p-acp pno32. (11) sermon (DIV2) 150 Page 267
2705 X. But some men are out of Love with the features and mean of our Earth; X. But Some men Are out of Love with the features and mean of our Earth; fw-la p-acp d n2 vbr av pp-f n1 p-acp dt n2 cc j pp-f po12 n1; (11) sermon (DIV2) 151 Page 267
2706 they do not like this rugged and irregular Surface, these Precipices and Valleys and the gaping Channel of the Ocean. they do not like this rugged and irregular Surface, these Precipices and Valleys and the gaping Channel of the Ocean. pns32 vdb xx av-j d j cc j n1, d n2 cc n2 cc dt j-vvg n1 pp-f dt n1. (11) sermon (DIV2) 151 Page 267
2707 This with them is Deformity, and rather carries the face of a Ruin or a rude and indigested Lump of Atoms that casually convened so, This with them is Deformity, and rather carries the face of a Ruin or a rude and indigested Lump of Atoms that casually convened so, np1 p-acp pno32 vbz n1, cc av-c vvz dt n1 pp-f dt n1 cc dt j cc j n1 pp-f n2 cst av-j vvn av, (11) sermon (DIV2) 151 Page 268
2708 than a Work of Divine Artifice. than a Work of Divine Artifice. cs dt n1 pp-f j-jn n1. (11) sermon (DIV2) 151 Page 268
2709 They would have the vast Body of a Planet to be as elegant and round as a factitious Globe represents it; They would have the vast Body of a Planet to be as elegant and round as a factitious Globe represents it; pns32 vmd vhi dt j n1 pp-f dt n1 pc-acp vbi a-acp j cc av-j c-acp dt j n1 vvz pn31; (11) sermon (DIV2) 151 Page 268
2710 to be every where smooth and equable, and as plain as the Elysian Fields. Let us examin, what weighty reasons they have to disparage the present constitution of Nature in so injurious a manner. to be every where smooth and equable, and as plain as the Elysian Fields. Let us examine, what weighty Reasons they have to disparage the present constitution of Nature in so injurious a manner. pc-acp vbi d q-crq j cc vvb, cc p-acp j c-acp dt jp n2. vvb pno12 vvi, r-crq j n2 pns32 vhb pc-acp vvi dt j n1 pp-f n1 p-acp av j dt n1. (11) sermon (DIV2) 151 Page 268
2711 Why, if we suppose the Ocean to be dry, and that we look down upon the empty Channel from some higher Region of the Air, Why, if we suppose the Ocean to be dry, and that we look down upon the empty Channel from Some higher Region of the Air, uh-crq, cs pns12 vvb dt n1 pc-acp vbi j, cc cst pns12 vvb a-acp p-acp dt j n1 p-acp d jc n1 pp-f dt n1, (11) sermon (DIV2) 151 Page 268
2712 how horrid and ghastly and unnatural would it look? Now admitting this Supposition; how horrid and ghastly and unnatural would it look? Now admitting this Supposition; c-crq j cc j cc j vmd pn31 vvi? av vvg d n1; (11) sermon (DIV2) 151 Page 268
2713 Let us suppose too that the Soil of this dry Channel were covered with Grass and Trees in manner of the Continent, Let us suppose too that the Soil of this dry Channel were covered with Grass and Trees in manner of the Continent, vvb pno12 vvi av cst dt n1 pp-f d j n1 vbdr vvn p-acp n1 cc n2 p-acp n1 pp-f dt n1, (11) sermon (DIV2) 151 Page 268
2714 and then see what would follow. and then see what would follow. cc av vvb r-crq vmd vvi. (11) sermon (DIV2) 151 Page 268
2715 If a man could be carried asleep and placed in the very middle of this dry Ocean; If a man could be carried asleep and placed in the very middle of this dry Ocean; cs dt n1 vmd vbi vvn j cc vvn p-acp dt j n-jn pp-f d j n1; (11) sermon (DIV2) 151 Page 268
2716 it must be allowed, that he could not distinguish it from the inhabited Earth. For if the bottom should be unequal with Shelves and Rocks and Precipices and Gulfs; it must be allowed, that he could not distinguish it from the inhabited Earth. For if the bottom should be unequal with Shelves and Rocks and Precipices and Gulfs; pn31 vmb vbi vvn, cst pns31 vmd xx vvi pn31 p-acp dt j-vvn n1. p-acp cs dt n1 vmd vbi j p-acp n2 cc n2 cc n2 cc n2; (11) sermon (DIV2) 151 Page 268
2717 these being now apparel'd with a vesture of Plants, would only resemble the Mountains and Valleys that he was accustomed to before. these being now appareled with a vesture of Plants, would only resemble the Mountains and Valleys that he was accustomed to before. d vbg av vvd p-acp dt n1 pp-f n2, vmd av-j vvi dt n2 cc n2 cst pns31 vbds vvn p-acp a-acp. (11) sermon (DIV2) 151 Page 268
2718 But very probably he would wake in a large and smooth Plain: But very probably he would wake in a large and smooth Plain: p-acp av av-j pns31 vmd vvi p-acp dt j cc j n1: (11) sermon (DIV2) 151 Page 268
2719 for though the bottom of the Sea were gradually inclin'd and sloping from the Shore to the middle: for though the bottom of the Sea were gradually inclined and sloping from the Shore to the middle: c-acp cs dt n1 pp-f dt n1 vbdr av-jn vvn cc vvg p-acp dt n1 p-acp dt n-jn: (11) sermon (DIV2) 151 Page 268
2720 yet the additional Acclivity, above what a Level would seem to have, would be imperceptible in so short a prospect as he could take of it. yet the additional Acclivity, above what a Level would seem to have, would be imperceptible in so short a prospect as he could take of it. av dt j n1, p-acp r-crq dt n-jn vmd vvi pc-acp vhi, vmd vbi j p-acp av j dt n1 c-acp pns31 vmd vvi pp-f pn31. (11) sermon (DIV2) 151 Page 269
2721 So that to make this Man sensible what a deep Cavity he was placed in; So that to make this Man sensible what a deep Cavity he was placed in; av cst pc-acp vvi d n1 j r-crq dt j-jn n1 pns31 vbds vvn p-acp; (11) sermon (DIV2) 151 Page 269
2722 he must be carried so high in the Air, till he could see at one view the whole Breadth of the Channel, he must be carried so high in the Air, till he could see At one view the Whole Breadth of the Channel, pns31 vmb vbi vvn av j p-acp dt n1, c-acp pns31 vmd vvi p-acp crd n1 dt j-jn n1 pp-f dt n1, (11) sermon (DIV2) 151 Page 269
2723 and so compare the depression of the Middle with the elevation of the Banks. and so compare the depression of the Middle with the elevation of the Banks. cc av vvi dt n1 pp-f dt j-jn p-acp dt n1 pp-f dt n2. (11) sermon (DIV2) 151 Page 269
2724 But then a very small skill in Mathematicks is enough to instruct us, that before he could arrive to that distance from the Earth, all the inequality of Surface would be lost to his View: But then a very small skill in Mathematics is enough to instruct us, that before he could arrive to that distance from the Earth, all the inequality of Surface would be lost to his View: p-acp av dt j j n1 p-acp n1 vbz av-d pc-acp vvi pno12, cst a-acp pns31 vmd vvi p-acp d n1 p-acp dt n1, d dt n1 pp-f n1 vmd vbi vvn p-acp po31 n1: (11) sermon (DIV2) 151 Page 269
2725 the wide Ocean would appear to him like an even and uniform Plane (uniform as to its Level, the wide Ocean would appear to him like an even and uniform Plane (uniform as to its Level, dt j n1 vmd vvi p-acp pno31 av-j dt n1 cc j n1 (j c-acp p-acp po31 j-jn, (11) sermon (DIV2) 151 Page 269
2726 though not as to Light and Shade) though every Rock of the Sea was as high as the Pico of Teneriff. But though we should grant, that the dry Gulf of the Ocean would appear vastly hollow and horrible from the top of a high Cloud: though not as to Light and Shade) though every Rock of the Sea was as high as the Pico of Tenerife. But though we should grant, that the dry Gulf of the Ocean would appear vastly hollow and horrible from the top of a high Cloud: cs xx p-acp pc-acp vvi cc n1) cs d n1 pp-f dt n1 vbds a-acp j c-acp dt np1 pp-f np1. cc-acp cs pns12 vmd vvi, cst dt j n1 pp-f dt n1 vmd vvi av-j j-jn cc j p-acp dt n1 pp-f dt j n1: (11) sermon (DIV2) 151 Page 269
2727 yet what a way of reasoning is this from the freaks of Imagination, and impossible Suppositions? Is the Sea ever likely to be evaporated by the Sun, yet what a Way of reasoning is this from the freaks of Imagination, and impossible Suppositions? Is the Sea ever likely to be evaporated by the Sun, av q-crq dt n1 pp-f n-vvg vbz d p-acp dt vvz pp-f n1, cc j n2? vbz dt n1 av j pc-acp vbi vvn p-acp dt n1, (11) sermon (DIV2) 151 Page 269
2728 or to be emptied with Buckets? Why then must we fancy this impossible dryness; or to be emptied with Buckets? Why then must we fancy this impossible dryness; cc pc-acp vbi vvn p-acp n2? uh-crq av vmb pns12 vvi d j n1; (11) sermon (DIV2) 151 Page 269
2729 and then upon that fictitious account calumniate Nature, as deformed and ruinous and unworthy of a Divine Author? Is there then any physical deformity in the Fabrick of a Humane Body; and then upon that fictitious account calumniate Nature, as deformed and ruinous and unworthy of a Divine Author? Is there then any physical deformity in the Fabric of a Humane Body; cc av p-acp d j n1 vvi n1, c-acp vvn cc j cc j pp-f dt j-jn n1? vbz pc-acp av d j n1 p-acp dt n1 pp-f dt j n1; (11) sermon (DIV2) 151 Page 269
2730 because our Imagination can strip it of its Muscles and Skin, and shew us the scragged and knotty Backbone, the gaping and ghastly Jaws, Because our Imagination can strip it of its Muscles and Skin, and show us the scragged and knotty Backbone, the gaping and ghastly Jaws, c-acp po12 n1 vmb vvi pn31 pp-f po31 n2 cc n1, cc vvb pno12 dt vvn cc j np1, dt j-vvg cc j n2, (11) sermon (DIV2) 151 Page 270
2731 and all the Sceleton underneath? We have shewed before, that the Sea could not be much narrower than it is, without a great loss to the World: and all the Skeleton underneath? We have showed before, that the Sea could not be much narrower than it is, without a great loss to the World: cc d dt n1 a-acp? pns12 vhb vvn a-acp, cst dt n1 vmd xx vbi av-d jc cs pn31 vbz, p-acp dt j n1 p-acp dt n1: (11) sermon (DIV2) 151 Page 270
2732 and must we now have an Ocean of mere Flats and Shallows, to the utter ruin of Navigation; and must we now have an Ocean of mere Flats and Shallows, to the utter ruin of Navigation; cc vmb pns12 av vhb dt n1 pp-f j n2 cc n2-j, p-acp dt j n1 pp-f n1; (11) sermon (DIV2) 151 Page 270
2733 for fear our heads should turn giddy at the imagination of gaping Abysses and unfathomable Gulfs? But however, they may say, the Sea-shores at least might have been even and uniform, not crooked and broken as they are into innumerable Angles and Creeks and Inlets and Bays, without Beauty or Order, which carry the Marks more of Chance and Confusion, for Fear our Heads should turn giddy At the imagination of gaping Abysses and unfathomable Gulfs? But however, they may say, the Seashores At least might have been even and uniform, not crooked and broken as they Are into innumerable Angles and Creeks and Inlets and Bays, without Beauty or Order, which carry the Marks more of Chance and Confusion, p-acp vvb po12 n2 vmd vvi j p-acp dt n1 pp-f j-vvg np1 cc j n2? p-acp a-acp, pns32 vmb vvi, dt n2 p-acp ds n1 vhb vbn av cc j, xx j cc j-vvn c-acp pns32 vbr p-acp j n2 cc n2 cc n2 cc n2, p-acp n1 cc n1, r-crq vvb dt n2 av-dc pp-f n1 cc n1, (11) sermon (DIV2) 151 Page 270
2734 than of the production of a wise Creator. than of the production of a wise Creator. cs pp-f dt n1 pp-f dt j n1. (11) sermon (DIV2) 151 Page 270
2735 And would not this be a fine bargain indeed? to part with all our Commodious Ports and Harbours, which the greater the In-let is, are so much the better, And would not this be a fine bargain indeed? to part with all our Commodious Ports and Harbours, which the greater the Inlet is, Are so much the better, cc vmd xx d vbi dt j n1 av? pc-acp vvi p-acp d po12 j n2 cc ng1, r-crq dt jc dt j vbz, vbr av av-d dt jc, (11) sermon (DIV2) 151 Page 270
2736 for the imaginary pleasure of an open and streight Shore without any retreat or shelter from the Winds; for the imaginary pleasure of an open and straight Shore without any retreat or shelter from the Winds; p-acp dt j n1 pp-f dt j cc j n1 p-acp d n1 cc vvi p-acp dt n2; (11) sermon (DIV2) 151 Page 270
2737 which would make the Sea of no use at all as to Navigation and Commerce. which would make the Sea of no use At all as to Navigation and Commerce. r-crq vmd vvi dt n1 pp-f dx n1 p-acp d c-acp p-acp n1 cc n1. (11) sermon (DIV2) 151 Page 270
2738 But what apology can we make for the horrid deformity of Rocks and Crags, of naked and broken Cliffs, of long Ridges of barren Mountains, in the convenientest Latitudes for Habitation and Fertility, could but those rude heaps of Rubbish and Ruins be removed out of the way? We have one general and sufficient answer for all seeming defects or disorders in the constitution of Land or Sea; But what apology can we make for the horrid deformity of Rocks and Crags, of naked and broken Cliffs, of long Ridges of barren Mountains, in the convenientest Latitudes for Habitation and Fertility, could but those rude heaps of Rubbish and Ruins be removed out of the Way? We have one general and sufficient answer for all seeming defects or disorders in the constitution of Land or Sea; p-acp r-crq n1 vmb pns12 vvi p-acp dt j n1 pp-f n2 cc n2, pp-f j cc j-vvn n2, pp-f j n2 pp-f j n2, p-acp dt js n2 p-acp n1 cc n1, vmd p-acp d j n2 pp-f n1 cc n2 vbb vvn av pp-f dt n1? pns12 vhb crd n1 cc j n1 p-acp d j-vvg n2 cc n2 p-acp dt n1 pp-f n1 cc n1; (11) sermon (DIV2) 151 Page 271
2739 that we do not contend to have the Earth pass for a Paradise, or to make a very Heaven of our Globe, we reckon it only as the Land of our peregrination, and aspire after a better, and a coelestial Country. that we do not contend to have the Earth pass for a Paradise, or to make a very Heaven of our Globe, we reckon it only as the Land of our peregrination, and aspire After a better, and a celestial Country. cst pns12 vdb xx vvi pc-acp vhi dt n1 vvb p-acp dt n1, cc pc-acp vvi dt j n1 pp-f po12 n1, pns12 vvb pn31 av-j p-acp dt n1 pp-f po12 n1, cc vvi p-acp dt jc, cc dt j n1. (11) sermon (DIV2) 151 Page 271
2740 'Tis enough, if it be so framed and constituted, that by a carefull Contemplation of it we have great reason to acknowledge and adore the Divine Wisdom and Benignity of its Author. It's enough, if it be so framed and constituted, that by a careful Contemplation of it we have great reason to acknowledge and adore the Divine Wisdom and Benignity of its Author. pn31|vbz d, cs pn31 vbb av vvn cc vvn, cst p-acp dt j n1 pp-f pn31 pns12 vhi j n1 pc-acp vvi cc vvi dt j-jn n1 cc n1 pp-f po31 n1. (11) sermon (DIV2) 151 Page 271
2741 But to wave this general Reply; But to wave this general Reply; p-acp pc-acp vvi d j n1; (11) sermon (DIV2) 151 Page 271
2742 let the Objectors consider, that these supposed irregularities must necessarily come to pass from the establish'd Laws of Mechanism and the ordinary course of Nature. let the Objectors Consider, that these supposed irregularities must necessarily come to pass from the established Laws of Mechanism and the ordinary course of Nature. vvb dt n2 vvb, cst d j-vvn n2 vmb av-j vvi pc-acp vvi p-acp dt vvd n2 pp-f np1 cc dt j n1 pp-f n1. (11) sermon (DIV2) 151 Page 271
2743 For supposing the Existence of Sea and Mountains; For supposing the Existence of Sea and Mountains; p-acp vvg dt n1 pp-f n1 cc n2; (11) sermon (DIV2) 151 Page 271
2744 if the Banks of that Sea must never be jagged and torn by the impetuous assaults or the silent underminings of Waves; if the Banks of that Sea must never be jagged and torn by the impetuous assaults or the silent underminings of Waves; cs dt n2 pp-f d n1 vmb av-x vbi j cc vvn p-acp dt j n2 cc dt j n2-vvg pp-f n2; (11) sermon (DIV2) 151 Page 271
2745 if violent Rains and Tempests must not wash down the Earth and Gravel from the tops of some of those Mountains, if violent Rains and Tempests must not wash down the Earth and Gravel from the tops of Some of those Mountains, cs j n2 cc n2 vmb xx vvi a-acp dt n1 cc n1 p-acp dt n2 pp-f d pp-f d n2, (11) sermon (DIV2) 151 Page 271
2746 and expose their naked Ribbs to the face of the Sun; and expose their naked Ribs to the face of the Sun; cc vvi po32 j n2 p-acp dt n1 pp-f dt n1; (11) sermon (DIV2) 151 Page 271
2747 if the Seeds of subterraneous Minerals must not ferment, and sometimes cause Earthquakes and furious eruptions of Volcano's, and tumble down broken Rocks, and lay them in confusion: if the Seeds of subterraneous Minerals must not ferment, and sometime cause Earthquakes and furious eruptions of Volcano's, and tumble down broken Rocks, and lay them in confusion: cs dt n2 pp-f j n2 vmb xx n1, cc av n1 n2 cc j n2 pp-f npg1, cc vvb a-acp j-vvn n2, cc vvd pno32 p-acp n1: (11) sermon (DIV2) 151 Page 271
2748 then either all things must have been overruled ▪ ruled miraculously by the immediate interposition of God without any mechanical Affections or settled Laws of Nature, then either all things must have been overruled ▪ ruled miraculously by the immediate interposition of God without any mechanical Affections or settled Laws of Nature, cs d d n2 vmb vhi vbn vvn ▪ vvd av-j p-acp dt j n1 pp-f np1 p-acp d j n2 cc j-vvn n2 pp-f n1, (11) sermon (DIV2) 151 Page 272
2749 or else the body of the Earth must have been as fixed as Gold, or as hard as Adamant, or Else the body of the Earth must have been as fixed as Gold, or as hard as Adamant, cc av dt n1 pp-f dt n1 vmb vhi vbn a-acp vvn p-acp n1, cc c-acp av-j c-acp n1, (11) sermon (DIV2) 151 Page 272
2750 and wholly unfit for Humane Habitation. and wholly unfit for Humane Habitation. cc av-jn j p-acp j n1. (11) sermon (DIV2) 151 Page 272
2751 So that if it was good in the sight of God, that the present Plants and Animals, So that if it was good in the sighed of God, that the present Plants and Animals, av cst cs pn31 vbds j p-acp dt n1 pp-f np1, cst dt j n2 cc n2, (11) sermon (DIV2) 151 Page 272
2752 and Humane Souls united to Flesh and Blood should be upon this Earth under a settled constitution of Nature: and Humane Souls united to Flesh and Blood should be upon this Earth under a settled constitution of Nature: cc j n2 vvn p-acp n1 cc n1 vmd vbi p-acp d n1 p-acp dt j-vvn n1 pp-f n1: (11) sermon (DIV2) 151 Page 272
2753 these supposed Inconveniences, as they were foreseen and permitted by the Author of that Nature, as necessary consequences of such a constitution; these supposed Inconveniences, as they were foreseen and permitted by the Author of that Nature, as necessary consequences of such a constitution; d j-vvn n2, c-acp pns32 vbdr vvn cc vvn p-acp dt n1 pp-f d n1, c-acp j n2 pp-f d dt n1; (11) sermon (DIV2) 151 Page 272
2754 so they cannot inferr the least imperfection in his Wisdom and Goodness. so they cannot infer the least imperfection in his Wisdom and goodness. av pns32 vmbx vvi dt ds n1 p-acp po31 n1 cc n1. (11) sermon (DIV2) 151 Page 272
2755 And to murmure at them is as unreasonable, as to complain that he hath made us Men and not Angels, that he hath placed us upon this Planet, And to murmur At them is as unreasonable, as to complain that he hath made us Men and not Angels, that he hath placed us upon this Planet, cc pc-acp vvi p-acp pno32 vbz p-acp j, c-acp pc-acp vvi cst pns31 vhz vvn pno12 n2 cc xx n2, cst pns31 vhz vvn pno12 p-acp d n1, (11) sermon (DIV2) 151 Page 272
2756 and not upon some other, in this or another System, which may be thought better than Ours. and not upon Some other, in this or Another System, which may be Thought better than Ours. cc xx p-acp d n-jn, p-acp d cc j-jn np1, r-crq vmb vbi vvn av-jc cs png12. (11) sermon (DIV2) 151 Page 272
2757 Let them also consider, that this objected Deformity is in our Imaginations only, and not really in Things themselves. Let them also Consider, that this objected Deformity is in our Imaginations only, and not really in Things themselves. vvb pno32 av vvi, cst d vvn n1 vbz p-acp po12 n2 av-j, cc xx av-j p-acp n2 px32. (11) sermon (DIV2) 151 Page 272
2758 There is no Universal Reason (I mean such as is not confined to Humane Fancy, There is no Universal Reason (I mean such as is not confined to Humane Fancy, pc-acp vbz dx j-u n1 (pns11 vvb d c-acp vbz xx vvn p-acp j n1, (11) sermon (DIV2) 151 Page 272
2759 but will reach through the whole Intellectual Universe) that a Figure by us called Regular, which hath equal Sides and Angles, is absolutely more beautifull than any irregular one. All Pulchritude is relative; but will reach through the Whole Intellectual Universe) that a Figure by us called Regular, which hath equal Sides and Angles, is absolutely more beautiful than any irregular one. All Pulchritude is relative; cc-acp vmb vvi p-acp dt j-jn j n1) cst dt n1 p-acp pno12 vvn j, r-crq vhz j-jn n2 cc n2, vbz av-j av-dc j cs d j pi. av-d n1 vbz j; (11) sermon (DIV2) 151 Page 272
2760 and all Bodies are truly and physically beautifull under all possible Shapes and Proportions; and all Bodies Are truly and physically beautiful under all possible Shapes and Proportions; cc d n2 vbr av-j cc av-j j p-acp d j vvz cc n2; (11) sermon (DIV2) 151 Page 273
2761 that are good in their Kind, that are fit for their proper uses and ends of their Natures. that Are good in their Kind, that Are fit for their proper uses and ends of their Nature's. d vbr j p-acp po32 j, cst vbr j p-acp po32 j n2 cc n2 pp-f po32 n2. (11) sermon (DIV2) 151 Page 273
2762 We ought not then to believe, that the Banks of the Ocean are really deformed, because they have not the form of a regular Bulwark; We ought not then to believe, that the Banks of the Ocean Are really deformed, Because they have not the from of a regular Bulwark; pns12 vmd xx av pc-acp vvi, cst dt n2 pp-f dt n1 vbr av-j vvn, c-acp pns32 vhb xx dt n1 pp-f dt j n1; (11) sermon (DIV2) 151 Page 273
2763 nor that the Mountains are out of shape, because they are not exact Pyramids or Cones; nor that the Mountains Are out of shape, Because they Are not exact Pyramids or Cones; ccx d dt n2 vbr av pp-f n1, c-acp pns32 vbr xx j n2 cc np1; (11) sermon (DIV2) 151 Page 273
2764 nor that the Stars are unskilfully placed, because they are not all situated at uniform distances. nor that the Stars Are unskilfully placed, Because they Are not all situated At uniform distances. ccx d dt n2 vbr av-j vvn, c-acp pns32 vbr xx d vvn p-acp j n2. (11) sermon (DIV2) 151 Page 273
2765 These are not Natural Irregularities, but with respect to our Fancies only; These Are not Natural Irregularities, but with respect to our Fancies only; d vbr xx j n2, cc-acp p-acp n1 p-acp po12 n2 av-j; (11) sermon (DIV2) 151 Page 273
2766 nor are they incommodious to the true Uses of Life and the Designs of Man's Being on the Earth. nor Are they incommodious to the true Uses of Life and the Designs of Man's Being on the Earth. ccx vbr pns32 j p-acp dt j n2 pp-f n1 cc dt n2 pp-f ng1 vbg p-acp dt n1. (11) sermon (DIV2) 151 Page 273
2767 And let them further consider, that these Ranges of barren Mountains, by condensing the Vapors, And let them further Consider, that these Ranges of barren Mountains, by condensing the Vapours, cc vvb pno32 av-jc vvi, cst d vvz pp-f j n2, p-acp vvg dt n2, (11) sermon (DIV2) 151 Page 273
2768 and producing Rains and Fountains and Rivers, give the very Plains and Valleys themselves that Fertility they boast of: and producing Rains and Fountains and rivers, give the very Plains and Valleys themselves that Fertility they boast of: cc vvg n2 cc n2 cc n2, vvb dt j n2 cc n2 px32 cst n1 pns32 vvb pp-f: (11) sermon (DIV2) 151 Page 273
2769 that those Hills and Mountains supply Us and the Stock of Nature with a great variety of excellent Plants. that those Hills and Mountains supply Us and the Stock of Nature with a great variety of excellent Plants. cst d n2 cc n2 vvb pno32 cc dt n1 pp-f n1 p-acp dt j n1 pp-f j n2. (11) sermon (DIV2) 151 Page 273
2770 If there were no inequalities in the Surface of the Earth, nor in the Seasons of the Year; If there were no inequalities in the Surface of the Earth, nor in the Seasons of the Year; cs pc-acp vbdr dx n2 p-acp dt n1 pp-f dt n1, ccx p-acp dt n2 pp-f dt n1; (11) sermon (DIV2) 151 Page 273
2771 we should lose a considerable share of the Vegetable Kingdom: we should loose a considerable share of the Vegetable Kingdom: pns12 vmd vvi dt j n1 pp-f dt j-jn n1: (11) sermon (DIV2) 151 Page 273
2772 for all Plants will not grow in an uniform Level and the same temper of Soil, for all Plants will not grow in an uniform Level and the same temper of Soil, c-acp d n2 vmb xx vvi p-acp dt j n-jn cc dt d n1 pp-f n1, (11) sermon (DIV2) 151 Page 273
2773 nor with the same degree of Heat. nor with the same degree of Heat. ccx p-acp dt d n1 pp-f n1. (11) sermon (DIV2) 151 Page 273
2774 Nay let them lastly consider, that to those Hills and Mountains we are obliged for all our Metals, Nay let them lastly Consider, that to those Hills and Mountains we Are obliged for all our Metals, uh-x vvb pno32 ord vvb, cst p-acp d n2 cc n2 pns12 vbr vvn p-acp d po12 n2, (11) sermon (DIV2) 151 Page 273
2775 and with them for all the conveniencies and comforts of Life. To deprive us of Metals is to make us mere Savages; and with them for all the Conveniences and comforts of Life. To deprive us of Metals is to make us mere Savages; cc p-acp pno32 p-acp d dt n2 cc n2 pp-f n1. p-acp vvi pno12 pp-f n2 vbz pc-acp vvi pno12 j n2-jn; (11) sermon (DIV2) 151 Page 274
2776 to change our Corn or Rice for the old Arcadian Diet, our Houses and Cities for Dens and Caves, to change our Corn or Rice for the old Arcadian Diet, our Houses and Cities for Dens and Caves, pc-acp vvi po12 n1 cc n1 p-acp dt j jp vvb, po12 n2 cc n2 p-acp n2 cc n2, (11) sermon (DIV2) 151 Page 274
2777 and our Cloathing for Skins of Beasts: and our Clothing for Skins of Beasts: cc po12 n1 p-acp n2 pp-f n2: (11) sermon (DIV2) 151 Page 274
2778 'tis to bereave us of all Arts and Sciences, of History and Letters, nay of Revealed Religion too that inestimable favour of Heaven: it's to bereave us of all Arts and Sciences, of History and Letters, nay of Revealed Religion too that inestimable favour of Heaven: pn31|vbz pc-acp vvi pno12 pp-f d n2 cc n2, pp-f n1 cc n2, uh-x pp-f vvn n1 av cst j n1 pp-f n1: (11) sermon (DIV2) 151 Page 274
2779 for without the benefit of Letters, the whole Gospel would be a mere Tradition and old Cabbala, without certainty, without authority. for without the benefit of Letters, the Whole Gospel would be a mere Tradition and old Cabbala, without certainty, without Authority. c-acp p-acp dt n1 pp-f n2, dt j-jn n1 vmd vbi dt j n1 cc j np1, p-acp n1, p-acp n1. (11) sermon (DIV2) 151 Page 274
2780 Who would part with these Solid and Substantial Blessings for the little fantastical pleasantness of a smooth uniform Convexity and Rotundity of a Globe? And yet the misfortune of it is, that the pleasant View of their imaginary Globe, Who would part with these Solid and Substantial Blessings for the little fantastical pleasantness of a smooth uniform Convexity and Rotundity of a Globe? And yet the misfortune of it is, that the pleasant View of their imaginary Globe, q-crq vmd vvi p-acp d j cc j n2 p-acp dt j j n1 pp-f dt j j n1 cc n1 pp-f dt n1? cc av dt n1 pp-f pn31 vbz, cst dt j n1 pp-f po32 j n1, (11) sermon (DIV2) 151 Page 274
2781 as well as the deformed Spectacle of our true one, is founded upon impossible Suppositions. For that equal Convexity could never be seen and enjoyed by any man living. as well as the deformed Spectacle of our true one, is founded upon impossible Suppositions. For that equal Convexity could never be seen and enjoyed by any man living. c-acp av c-acp dt j-vvn n1 pp-f po12 j crd, vbz vvn p-acp j n2. p-acp d j-jn n1 vmd av-x vbi vvn cc vvn p-acp d n1 vvg. (11) sermon (DIV2) 151 Page 274
2782 The Inhabitants of such an Earth could have only the short prospect of a little Circular Plane about three Miles around them; The Inhabitants of such an Earth could have only the short prospect of a little Circular Plane about three Miles around them; dt n2 pp-f d dt n1 vmd vhi av-j dt j n1 pp-f dt j j-jn n1 p-acp crd n2 a-acp pno32; (11) sermon (DIV2) 151 Page 274
2783 tho' neither Woods nor Hedges nor artificial Banks should intercept it: which little too would appear to have an Acclivity on all sides from the Spectators; though neither Woods nor Hedges nor artificial Banks should intercept it: which little too would appear to have an Acclivity on all sides from the Spectators; cs dx n2 ccx n2 ccx j n2 vmd vvi pn31: r-crq av-j av vmd vvi pc-acp vhi dt n1 p-acp d n2 p-acp dt n2; (11) sermon (DIV2) 151 Page 274
2784 so that every man would have the displeasure of fancying himself the lowest, and that he always dwelt and moved in a Bottom. so that every man would have the displeasure of fancying himself the lowest, and that he always dwelled and moved in a Bottom. av cst d n1 vmd vhi dt n1 pp-f vvg px31 dt js, cc cst pns31 av vvd cc vvn p-acp dt n1. (11) sermon (DIV2) 151 Page 274
2785 Nay, considering that in such a constitution of the Earth they could have no means nor instruments of Mathematical Knowledge; Nay, considering that in such a constitution of the Earth they could have no means nor Instruments of Mathematical Knowledge; uh-x, vvg cst p-acp d dt n1 pp-f dt n1 pns32 vmd vhi dx n2 ccx n2 pp-f j n1; (11) sermon (DIV2) 151 Page 275
2786 there is great reason to believe, that the period of the final Dissolution might overtake them, ere they would have known or had any Suspicion that they walked upon a round Ball. there is great reason to believe, that the Period of the final Dissolution might overtake them, ere they would have known or had any Suspicion that they walked upon a round Ball. pc-acp vbz j n1 pc-acp vvi, cst dt n1 pp-f dt j n1 vmd vvi pno32, c-acp pns32 vmd vhi vvn cc vhd d n1 cst pns32 vvd p-acp dt j n1. (11) sermon (DIV2) 151 Page 275
2787 Must we therefore, to make this Convexity of the Earth discernible to the Eye, suppose a man to be lifted up a great height in the Air, that he may have a very spacious Horizon under one View? But then again, Must we Therefore, to make this Convexity of the Earth discernible to the Eye, suppose a man to be lifted up a great height in the Air, that he may have a very spacious Horizon under one View? But then again, vmb pns12 av, pc-acp vvi d n1 pp-f dt n1 j p-acp dt n1, vvb dt n1 pc-acp vbi vvn a-acp dt j n1 p-acp dt n1, cst pns31 vmb vhi dt j j n1 p-acp crd n1? p-acp av av, (11) sermon (DIV2) 151 Page 275
2788 because of the distance, the convexity and gibbousness would vanish away; Because of the distance, the convexity and gibbousness would vanish away; c-acp pp-f dt n1, dt n1 cc n1 vmd vvi av; (11) sermon (DIV2) 151 Page 275
2789 he would only see below him a great circular Flat, as level to his thinking as the face of the Moon. he would only see below him a great circular Flat, as level to his thinking as the face of the Moon. pns31 vmd av-j vvi p-acp pno31 dt j j-jn j, c-acp j-jn p-acp po31 n-vvg p-acp dt n1 pp-f dt n1. (11) sermon (DIV2) 151 Page 275
2790 Are there then such ravishing Charms in a dull unvaried Flat, to make a sufficient compensation for the chief things of the ancient Mountains, and for the precious things of the lasting Hills? Nay we appeal to the sentence of Mankind; are there then such ravishing Charms in a dull unvaried Flat, to make a sufficient compensation for the chief things of the ancient Mountains, and for the precious things of the lasting Hills? Nay we appeal to the sentence of Mankind; vbr a-acp av d j-vvg n2 p-acp dt j j-vvn j, pc-acp vvi dt j n1 p-acp dt j-jn n2 pp-f dt j n2, cc p-acp dt j n2 pp-f dt j-vvg n2? uh pns12 vvb p-acp dt n1 pp-f n1; (11) sermon (DIV2) 151 Page 275
2791 If a Land of Hills and Valleys has not more Pleasure too and Beauty than an uniform Flat? which Flat if ever it may be said to be very delightfull, is then only, If a Land of Hills and Valleys has not more Pleasure too and Beauty than an uniform Flat? which Flat if ever it may be said to be very delightful, is then only, cs dt n1 pp-f n2 cc n2 vhz xx dc n1 av cc n1 cs dt j j? r-crq j cs av pn31 vmb vbi vvn pc-acp vbi av j, vbz av av-j, (11) sermon (DIV2) 151 Page 275
2792 when 'tis viewed from the top of a Hill. What were the Tempe of Thessaly, so celebrated in ancient story for their unparallelled pleasantness, when it's viewed from the top of a Hill. What were the Tempe of Thessaly, so celebrated in ancient story for their unparalleled pleasantness, c-crq pn31|vbz vvn p-acp dt n1 pp-f dt n1 q-crq vbdr dt np1 pp-f np1, av vvn p-acp j n1 p-acp po32 j n1, (11) sermon (DIV2) 151 Page 275
2793 but a Vale divided with a River and terminated with Hills? Are not all the descriptions of Poets embellish'd with such Ideas, but a Vale divided with a River and terminated with Hills? are not all the descriptions of Poets embellished with such Ideas, cc-acp dt n1 vvn p-acp dt n1 cc vvn p-acp n2? vbr xx d dt n2 pp-f n2 vvn p-acp d n2, (11) sermon (DIV2) 151 Page 275
2794 when they would represent any places of Superlative Delight, any blissfull Seats of the Muses or the Nymphs, any sacred habitations of Gods or Goddesses? They will never admit that a wide Flat can be pleasant, no not in the very Elysian Fields ; when they would represent any places of Superlative Delight, any blissful Seats of the Muses or the Nymphs, any sacred habitations of God's or Goddesses? They will never admit that a wide Flat can be pleasant, no not in the very Elysian Fields; c-crq pns32 vmd vvi d n2 pp-f j n1, d j n2 pp-f dt np2 cc dt n2, d j n2 pp-f n2 cc n2? pns32 vmb av-x vvi cst dt j j vmb vbi j, uh-dx xx p-acp dt j jp n2; (11) sermon (DIV2) 151 Page 276
2795 but those too must be diversified with depressed Valleys and swelling Ascents. but those too must be diversified with depressed Valleys and swelling Ascents. cc-acp d av vmb vbi vvd p-acp vvn n2 cc j-vvg n2. (11) sermon (DIV2) 151 Page 276
2796 They cannot imagin even Paradise to be a place of Pleasure, nor Heaven it self to be Heaven without them. They cannot imagine even Paradise to be a place of Pleasure, nor Heaven it self to be Heaven without them. pns32 vmbx vvi av n1 pc-acp vbi dt n1 pp-f n1, ccx n1 pn31 n1 pc-acp vbi n1 p-acp pno32. (11) sermon (DIV2) 151 Page 276
2797 Let this therefore be another Argument of the Divine Wisdom and Goodness, that the Surface of the Earth is not uniformly Convex (as many think it would naturally have been, Let this Therefore be Another Argument of the Divine Wisdom and goodness, that the Surface of the Earth is not uniformly Convex (as many think it would naturally have been, vvb d av vbb j-jn n1 pp-f dt j-jn n1 cc n1, cst dt n1 pp-f dt n1 vbz xx av-j n1 (c-acp d vvb pn31 vmd av-j vhi vbn, (11) sermon (DIV2) 151 Page 276
2798 if mechanically formed by a Chaos) but distinguished with Mountains and Valleys, and furrowed from Pole to Pole with the Deep Channel of the Sea; if mechanically formed by a Chaos) but distinguished with Mountains and Valleys, and furrowed from Pole to Pole with the Deep Channel of the Sea; cs av-j vvn p-acp dt n1) cc-acp vvn p-acp n2 cc n2, cc vvn p-acp n1 p-acp n1 p-acp dt j-jn n1 pp-f dt n1; (11) sermon (DIV2) 151 Page 276
2799 and that because of the NONLATINALPHABET, it is better that it should be so. and that Because of the, it is better that it should be so. cc d c-acp pp-f dt, pn31 vbz jc cst pn31 vmd vbi av. (11) sermon (DIV2) 151 Page 276
2800 Give me leave to make one short Inference from what has been said, which shall finish this present Discourse, Give me leave to make one short Inference from what has been said, which shall finish this present Discourse, vvb pno11 n1 pc-acp vvi crd j n1 p-acp r-crq vhz vbn vvn, r-crq vmb vvi d j n1, (11) sermon (DIV2) 152 Page 276
2801 and with it our Task for the Year. and with it our Task for the Year. cc p-acp pn31 po12 n1 p-acp dt n1. (11) sermon (DIV2) 152 Page 276
2802 We have clearly discovered many Final Causes and Characters of Wisdom and Contrivance in the Frame of the inanimate World; We have clearly discovered many Final Causes and Characters of Wisdom and Contrivance in the Frame of the inanimate World; pns12 vhb av-j vvn d j n2 cc n2 pp-f n1 cc n1 p-acp dt n1 pp-f dt j n1; (11) sermon (DIV2) 152 Page 277
2803 as well as in the Organical Fabrick of the Bodies of Animals. as well as in the Organical Fabric of the Bodies of Animals. c-acp av c-acp p-acp dt j n1 pp-f dt n2 pp-f n2. (11) sermon (DIV2) 152 Page 277
2804 Now from hence ariseth a new and invincible Argument, that the present Frame of the World hath not existed from all Eternity. Now from hence arises a new and invincible Argument, that the present Frame of the World hath not existed from all Eternity. av p-acp av vvz dt j cc j n1, cst dt j n1 pp-f dt n1 vhz xx vvn p-acp d n1. (11) sermon (DIV2) 152 Page 277
2805 For such an usefulness of things or a fitness of means to Ends, as neither proceeds from the necessity of their Beings, For such an usefulness of things or a fitness of means to Ends, as neither proceeds from the necessity of their Beings, p-acp d dt n1 pp-f n2 cc dt n1 pp-f n2 p-acp n2, c-acp dx vvz p-acp dt n1 pp-f po32 n2, (11) sermon (DIV2) 152 Page 277
2806 nor can happen to them by Chance, doth necessarily inferr that there was an Intelligent Being, which was the Author and Contriver of that Usefulness. nor can happen to them by Chance, does necessarily infer that there was an Intelligent Being, which was the Author and Contriver of that Usefulness. ccx vmb vvi p-acp pno32 p-acp n1, vdz av-j vvi cst a-acp vbds dt j vbg, r-crq vbds dt n1 cc n1 pp-f cst np1. (11) sermon (DIV2) 152 Page 277
2807 We have formerly demonstrated, that the Body of a Man, which consists of an incomprehensible variety of Parts, all admirably fitted for their peculiar Functions and the Conservation of the Whole, could no more be formed fortuitously; We have formerly demonstrated, that the Body of a Man, which consists of an incomprehensible variety of Parts, all admirably fitted for their peculiar Functions and the Conservation of the whole, could no more be formed fortuitously; pns12 vhb av-j vvn, cst dt n1 pp-f dt n1, r-crq vvz pp-f dt j n1 pp-f n2, d av-j vvn p-acp po32 j n2 cc dt n1 pp-f dt j-jn, vmd av-dx av-dc vbi vvn av-j; (11) sermon (DIV2) 152 Page 277
2808 than the Aeneis of Virgil, or any other long Poem with good Sense and just Measures, could be composed by the Casual Combinations of Letters. Now to pursue this Comparison; than the Aeneis of Virgil, or any other long Poem with good Sense and just Measures, could be composed by the Casual Combinations of Letters. Now to pursue this Comparison; cs dt np1 pp-f np1, cc d j-jn j n1 p-acp j n1 cc j n2, vmd vbi vvn p-acp dt j n2 pp-f n2. av pc-acp vvi d n1; (11) sermon (DIV2) 152 Page 277
2809 as it is utterly impossible to be believed, that such a Poem may have been eternal, transcribed from Copy to Copy without any first Author and Original: as it is utterly impossible to be believed, that such a Poem may have been Eternal, transcribed from Copy to Copy without any First Author and Original: c-acp pn31 vbz av-j j pc-acp vbi vvn, cst d dt n1 vmb vhi vbn j, vvn p-acp n1 p-acp n1 p-acp d ord n1 cc j-jn: (11) sermon (DIV2) 152 Page 277
2810 so it is equally incredible and impossible, that the Fabrick of Humane Bodies, which hath such excellent and Divine Artifice, so it is equally incredible and impossible, that the Fabric of Humane Bodies, which hath such excellent and Divine Artifice, av pn31 vbz av-j j cc j, cst dt n1 pp-f j n2, r-crq vhz d j cc j-jn n1, (11) sermon (DIV2) 152 Page 277
2811 and, if I may so say, such good Sense and true Syntax and harmonious Measures in its Constitution, should be propagated and transcribed from Father to Son without a first Parent and Creator of it. and, if I may so say, such good Sense and true Syntax and harmonious Measures in its Constitution, should be propagated and transcribed from Father to Son without a First Parent and Creator of it. cc, cs pns11 vmb av vvi, d j n1 cc j np1 cc j n2 p-acp po31 n1, vmd vbi vvn cc vvn p-acp n1 p-acp n1 p-acp dt ord n1 cc n1 pp-f pn31. (11) sermon (DIV2) 152 Page 278
2812 An eternal usefulness of Things, an eternal Good Sense, cannot possibly be conceived without an eternal Wisdom and Understanding. an Eternal usefulness of Things, an Eternal Good Sense, cannot possibly be conceived without an Eternal Wisdom and Understanding. dt j n1 pp-f n2, dt j j n1, vmbx av-j vbi vvn p-acp dt j n1 cc n1. (11) sermon (DIV2) 152 Page 278
2813 But that can be no other than that eternal and omnipotent God; But that can be no other than that Eternal and omnipotent God; p-acp d vmb vbi dx n-jn cs cst j cc j np1; (11) sermon (DIV2) 152 Page 278
2814 that by Wisdom hath founded the Earth, and by Understanding hath established the Heavens: To whom be all Honour and Glory and Praise and Adoration from henceforth and for evermore. AMEN. FINIS. that by Wisdom hath founded the Earth, and by Understanding hath established the Heavens: To whom be all Honour and Glory and Praise and Adoration from henceforth and for evermore. AMEN. FINIS. cst p-acp n1 vhz vvn dt n1, cc p-acp n1 vhz vvn dt n2: p-acp ro-crq vbb d n1 cc n1 cc n1 cc n1 p-acp av cc p-acp av. uh-n. fw-la. (11) sermon (DIV2) 152 Page 278

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
13 0 Dan. 5. 5. Dan. 5. 5. np1 crd crd
60 0 Posidon apud Ciceron. Plutarch. &c. Poseidon apud Cicero. Plutarch. etc. np1 fw-la np1. np1. av
64 0 Mr. De: Cartes. Mr. De: Carts. n1 fw-fr: n2.
104 0 Psal. 34. 9. Psalm 34. 9. np1 crd crd
105 0 Joh. 3. 16. John 3. 16. np1 crd crd
106 0 2 Tim 1. 10. 2 Time 1. 10. crd n1 crd crd
107 0 Matt. 11. 30. Matt. 11. 30. np1 crd crd
107 1 1 Joh. 5. 3. 1 John 5. 3. vvn np1 crd crd
107 2 Heb. 5. 9. 1 Pet. 1. 4. Hebrew 5. 9. 1 Pet. 1. 4. np1 crd crd crd np1 crd crd
108 0 1 Cor. 2. 9. 1 Cor. 2. 9. vvn np1 crd crd
118 0 NONLATINALPHABET, Max. Tyr. Diss. 1. , Max. Tyr. Diss. 1. , np1 np1 np1 crd
119 0 2 Tim. 4. 8. Jam. 1. 12. 2 Tim. 4. 8. Jam. 1. 12. crd np1 crd crd np1 crd crd
119 1 2 Cor. 4. 17. 2 Cor. 4. 17. crd np1 crd crd
129 0 v 2. 〈 ◊ ◊ 〉 Psalm. v 2. 〈 ◊ ◊ 〉 Psalm. crd crd 〈 sy sy 〉 np1.
130 0 〈 ◊ 〉 13. 46. 〈 ◊ 〉 13. 46. 〈 sy 〉 crd crd
134 0 Phil. 3. 19. Philip 3. 19. np1 crd crd
137 0 2 Cor. 12. 2. 2 Cor. 12. 2. crd np1 crd crd
137 1 Num. 13. 32. Num. 13. 32. np1 crd crd
138 0 Mar. 9. 24. Eph. 1. 19. Mar. 9. 24. Ephesians 1. 19. np1 crd crd np1 crd crd
145 0 Prov. 26. 4. Curae 26. 4. np1 crd crd
147 0 Tit. 2. 12. Tit. 2. 12. np1 crd crd
175 0 Mark. 8. 34. Mark. 8. 34. n1. crd crd
185 0 Prov. 3. 17. Curae 3. 17. np1 crd crd
197 0 Rom. 2. 4. Rom. 2. 4. np1 crd crd
198 0 1 Tim. 4. 10. 1 Joh. 5. 14. 1 Tim. 1. 15. Rom. 5. 6, 10. 1 Tim. 4. 10. 1 John 5. 14. 1 Tim. 1. 15. Rom. 5. 6, 10. crd np1 crd crd crd np1 crd crd crd np1 crd crd np1 crd crd, crd
203 0 Phil. 2. 12. Philip 2. 12. np1 crd crd
204 0 Matt. 10. 28. Matt. 10. 28. np1 crd crd
213 0 Heb. 10. 31. Hebrew 10. 31. np1 crd crd
213 1 Heb. 10 ▪ 27. Hebrew 10 ▪ 27. np1 crd ▪ crd
215 0 Cic. Plutarch, &c. Cic Plutarch, etc. np1 np1, av
231 0 Vide Pocockii Notas ad Portam Mosis, p. 158, &c. Vide Pocockii Notas ad Portam Moses, p. 158, etc. fw-la np1 fw-la fw-la fw-la np1, n1 crd, av
235 0 Plutarch. NONLATINALPHABET, &c. p. 1104, 1105. Ed. Ruald. Plutarch., etc. p. 1104, 1105. Ed. Ruald. np1., av n1 crd, crd np1 vvd.
238 0 Mar. 14. 2 ▪ Mar. 14. 2 ▪ np1 crd crd ▪
253 0 Phil. 4. 13. Philip 4. 13. np1 crd crd
257 0 Lib. 3. Lib. 3. np1 crd
260 0 Mecaenas apud Senec. Ep. 101. Debilem facito ▪ Manu; debilem pede, coxa: &c Mecaenas apud Seneca Epistle 101. Debilem facito ▪ Manu; debilem pede, coxa: etc. np1 fw-la np1 np1 crd fw-la fw-la ▪ fw-la; fw-la fw-la, fw-la: av
267 0 Rom. 12. 1. Rom. 12. 1. np1 crd crd
272 0 Julianus apud Cyrillum, p. 134. Lulianus apud Cyrillum, p. 134. np1 fw-la np1, n1 crd
280 0 Matt. 5. 44. Matt. 5. 44. np1 crd crd
281 0 ver. 28. ver. 28. fw-la. crd
283 0 Plato de Legib. lib. 10. p. 886. Ed. Steph. Plato de Legib lib. 10. p. 886. Ed. Stephen np1 fw-fr np1 n1. crd n1 crd np1 np1
303 0 Luke 19. 22. Luke 19. 22. np1 crd crd
311 0 Hobbes de Cive, Leviathan. Hobbes de Cive, Leviathan. np1 fw-fr fw-la, np1.
311 1 NONLATINALPHABET, Laert. De sanctitate & de pietate adversus Deos. Cic. , Laertes De Sanctitude & de Piate Adversus Gods Cic , np1 fw-fr n1 cc fw-la vvi fw-la np1 np1
313 0 De Laert. p. 34, 47, 50. Voyage du Sieur de Champlain. p. 28. & 93. De Laertes p. 34, 47, 50. Voyage du Sieur de Champlain. p. 28. & 93. fw-fr np1 n1 crd, crd, crd n1 fw-fr np1 fw-fr np1. n1 crd cc crd
328 0 Plutarch. NONLATINALPHABET. Lucret. &c. Plutarch.. Lucretius etc. np1.. np1 av
333 0 Plutarch. NONLATINALPHABET. Cicero, Athenaeus, Ae•ian, &c. Plutarch.. Cicero, Athenaeus, Ae•ian, etc. np1.. np1, np1, np1, av
341 0 Josephus de Bello Iudaico, l. 2. •. 12. Josephus de Bello Judaic, l. 2. •. 12. np1 fw-fr fw-la fw-la, n1 crd •. crd
344 0 Si sibi ipse consentiat, & non interdum naturae bonitate vincatur. Cic. de Offic. 1. 2. Si sibi ipse consentiat, & non Interdum naturae bonitate vincatur. Cic de Office 1. 2. fw-mi fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1 crd crd
363 0 Acts 17. 18. Acts 17. 18. n2 crd crd
364 0 NONLATINALPHABET. . .
365 0 Arriani Epictet. l. 1. C. 12. NONLATINALPHABET. Seneca Ep. 53. Est aliquid qu• sapiens antecedat Deum: ille naturae beneficio, non suo sapiens est. Arians Epictetus. l. 1. C. 12.. Senecca Epistle 53. Est Aliquid qu• sapiens antecedat God: Isle naturae Benefit, non Sue sapiens est. np1 np1. n1 crd sy crd. np1 np1 crd fw-la j n1 fw-la fw-la fw-la: fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la.
367 0 v. 19. v. 19. n1 crd
368 0 v. 20. v. 20. n1 crd
373 0 Lucianus in Philopat. Philostrat. de vita Apol. l. 6. c. 2. Pausan. in Eliacis. Lucianus in Philopat. Philostratus. de vita Apollinarian l. 6. c. 2. Pausan in Eliacis. np1 p-acp fw-la. j. fw-fr fw-la np1 n1 crd sy. crd np1 p-acp fw-la.
377 0 V. 25. V. 25. np1 crd
382 0 Lucret. 2. Ipsa suis pollens opibus ▪ nihil i•••ga no••••. Lucretius 2. Ipsa suis pollens opibus ▪ nihil i•••ga no••••. np1 crd fw-la fw-la fw-la fw-la ▪ fw-la fw-la n1.
384 0 Tertul. Apolog. cap. 46. Quis enim Philosophum sacrificare compellit? Quinimmo & deos vestros palam destruunt, & superstitiones vestras commentariis quoque accusant. Tertulian Apology cap. 46. Quis enim Philosophum sacrificare compellit? Quinimmo & Gods vestros Palam destruunt, & superstitiones Vestras commentariis quoque accusant. np1 np1 n1. crd fw-la fw-la fw-la fw-la fw-la? np1 cc fw-la fw-la fw-la fw-la, cc fw-la fw-es fw-la fw-la n1.
386 0 V. 26. V. 26. np1 crd
391 0 Isocrates. in Paneg. Demosth. in Epitaph. Cic Or. pro Flacco. Euripides. &c. Isocra. in Panegyric. Demosthenes in Epitaph. Cic Or. Pro Flaccus. Euripides. etc. np1. p-acp n1. np1 p-acp n1. j np1 fw-la n1. np1. av
393 0 Diog. Laert. in Praef. Diog Laertes in Preface np1 np1 p-acp np1
396 0 Thucyd. lib. 6. Herodot. &c. Thucydides lib. 6. Herodotus. etc. np1 n1. crd np1. av
397 0 v. 27, 28. v. 27, 28. n1 crd, crd
401 0 Plutarch. de Aud. Poet. & contra Colot. Plutarch. de Odd Poet. & contra Colot. np1. fw-fr np1 n1. cc fw-la n1.
402 0 Laert. in vita Epicuri. Laertes in vita Epicure. np1 p-acp fw-la np1.
408 0 v. 29. v. 29. n1 crd
413 0 v. 30, 31. v. 30, 31. n1 crd, crd
414 0 Act. 14. 16. Act. 14. 16. n1 crd crd
421 0 v. 33. v. 33. n1 crd
426 0 v. 28. Arati Phoen. v. 5. NONLATINALPHABET v. 28. Arati Phoen. v. 5. n1 crd np1 np1. n1 crd
430 0 Hom. Il. w. 551. NONLATINALPHABET, &c. Aesch. Eumen. 655. NONLATINALPHABET Soph. Electra, 136. NONLATINALPHABET. Hom. Il. w. 551., etc. Aesch. Eumen. 655. Soph. Electra, 136.. np1 np1 zz. crd, av np1. np1. crd np1 np1, crd.
434 0 Acts 25. 19. Acts 25. 19. n2 crd crd
437 0 Luke 24. 11. Luke 24. 11. np1 crd crd
439 0 John 6. 53. John 6. 53. np1 crd crd
441 0 v. 60. v. 60. n1 crd
441 1 v. 66. v. 66. n1 crd
590 0 Seneca Ep. 113. Plutarch de Contrad Stoic. Senecca Epistle 113. Plutarch de Contradict Stoic. np1 np1 crd np1 fw-fr np1 jp.
626 0 Vide Zenobium & Suidam in NONLATINALPHABET & Scholiastem Eurip. Hecubae V. 838. Vide Zenobium & Suidam in & Scholiastem Eurip Hecubae V. 838. fw-la fw-la cc fw-la p-acp cc np1 np1 fw-la np1 crd
653 0 Epicurus apud Laert. Lucret. l. 5. Cicero de Fin. l. 1. Acad. l. 2. Epicurus apud Laertes Lucretius l. 5. Cicero de Fin. l. 1. Acad l. 2. np1 fw-la np1 np1 n1 crd np1 fw-fr fw-fr. n1 crd np1 n1 crd
656 0 Lucret l. 2. Cic de Fato & l. 1. de Nat. Deorum Plutarch, &c. Lucretius l. 2. Cic de Fato & l. 1. de Nat. Gods Plutarch, etc. j-jn n1 crd j fw-fr fw-la cc n1 crd fw-fr np1 np1 np1, av
691 0 Psal. 139. 16. Psalm 139. 16. np1 crd crd
703 0 Plautus. Virgil. Livius Plautus. Virgil. Livius np1. np1. np1
780 0 NONLATINALPHABET. Eph. 4. 14. . Ephesians 4. 14. . np1 crd crd
838 0 Rom. 9. 20. Rom. 9. 20. np1 crd crd
856 0 Lucret. l 3. Lucretius l 3. np1 sy crd
900 0 Vide Observations upon the Bills of Mortality. Vide Observations upon the Bills of Mortality. fw-la n2 p-acp dt n2 pp-f n1.
958 0 So Diodorus Siculus, lib. 1. c 3. NONLATINALPHABET, &c. So Diodorus Siculus, lib. 1. c 3., etc. av np1 np1, n1. crd sy crd, av
965 0 Vitruvius, lib. 9. c. 4. Lucret. lib. 5. Ut Babylonica Chaldaeam doctrina, &c. Apuleius de Deo Socratis: Seu illa (Luua) proprio & perpeti fulgore, ut Chaldaei arbitrantur, parte luminis compos, parte altera cas•a fulgeris. Vitruvius, lib. 9. c. 4. Lucretius lib. 5. Ut Babylonian Chaldaeam Doctrina, etc. Apuleius de God Socratis: Seu illa (Luua) Properly & perpeti fulgore, ut Chaldaei arbitrantur, parte luminis compos, parte altera cas•a fulgeris. np1, n1. crd sy. crd np1 n1. crd fw-it np1 n1 fw-la, av np1 fw-fr fw-la np1: fw-la fw-la (fw-la) n1 cc fw-la vvi, fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
1000 0 Maimonides More Nevochim De Zabiis & Chaldais. Plato in Cratylo. Diodorus, lib. 1 c. 2. Eusebius Demonst. Evangel. lib. 1. c. 6. NONLATINALPHABET Maimonides More Nevuchim De Zabii & Chaldeans. Plato in Cratylus. Diodorus, lib. 1 c. 2. Eusebius Demonstrate. Evangel. lib. 1. c. 6. np1 n1 np1 fw-fr np1 cc np1. np1 p-acp np1. np1, n1. crd sy. crd np1 np1. np1. n1. crd sy. crd
1018 0 Concil. Laod. Can. 36 Conc. 6. in Trullo. Can 61. Cod Just. lib. 9. tit. 18. Cod. Theodos. l. 9. tit. 16. NONLATINALPHABET lib. 60. tit. 39. Council. Laod Can. 36 Conc 6. in Trullo. Can 61. Cod Just. lib. 9. tit. 18. Cod. Theodos. l. 9. tit. 16. lib. 60. tit. 39. n1. np1 vmb. crd np1 crd p-acp np1. vmb crd np1 av. n1. crd n1. crd np1 np1. n1 crd n1. crd n1. crd n1. crd
1050 0 Job 26. 7. Job 26. 7. n1 crd crd
1074 0 Plutarch. de Plac. Phi. lib. 5. c. 19. & Sympos. l. 8. c 8. Censorinus de die Natali cap. 4. Plutarch. de Place Phi. lib. 5. c. 19. & Sympos. l. 8. c 8. Censorinus the die Natal cap. 4. np1. fw-fr np1 np1 n1. crd sy. crd cc np1. n1 crd sy crd np1 dt n1 np1 n1. crd
2704 0 Psal. 104. Psalm 104. np1 crd
1077 0 Plutarch. de Plac. Phil. 5. 19. Censorin. ibidem. Plutarch. de Place Philip 5. 19. Censorinus. ibidem. np1. fw-fr np1 np1 crd crd np1. fw-la.
1081 0 Censorinus. ibid. Lucret. lib. 5. Diodorus Siculus, lib. 1. c. 2. Censorinus. Ibid. Lucretius lib. 5. Diodorus Siculus, lib. 1. c. 2. np1. fw-la. np1 n1. crd np1 np1, n1. crd sy. crd
1097 0 2 K. 5. 6. 2 K. 5. 6. crd n1 crd crd
1109 0 Archimedes de Insiden•ibus humido, lib. 1. Archimedes de Insiden•ibus humido, lib. 1. np1 fw-fr fw-la fw-la, n1. crd
1111 0 Stevin des Elements Hydrostatiques. Stevin des Elements Hydrostatiques. np1 fw-fr n2 n1.
1159 0 Cartesius de Formatione Faetûs. Descartes the Formation Faetûs. np1 dt n1 np1.
1186 0 Swammerdam Histor. Insect. p. 3. Swammerdam History Insect. p. 3. np1 np1 n1. n1 crd
1275 0 See the Former Sermon. See the Former Sermon. vvb dt j n1.
1281 0 NONLATINALPHABET. Nicander. . Nicander. . np1.
1282 0 Redi De generatione insectorum Redi De generation insectorum np1 fw-fr n1 fw-la
1306 0 Malpighius de Gallis, Swammerdam de gen. Insect. Lewenhoeck Epistol. Malpighius de Gallis, Swammerdam de gen. Insect. Leeuwenhoek Epistle. np1 fw-fr np1, np1 fw-fr fw-la. n1. np1 n1.
1310 0 Act 12 23. Act 12 23. n1 crd crd
1311 0 Continuat. Epistol. p. 101. Continuat. Epistle. p. 101. fw-la. n1. n1 crd
1331 0 Helmont Imago Ferment. &c. p. 92. Edit 1652. Helmont Imago Ferment. etc. p. 92. Edit 1652. np1 fw-la n1. av n1 crd n1 crd
1424 0 Serm ▪ 2. Sermon ▪ 2. n1 ▪ crd
1442 0 Plutarch. NONLATINALPHABET. Plutarch.. np1..
1462 0 Plato X. de Legibus. NONLATINALPHABET. Plato X. de Legibus.. np1 fw-la fw-la fw-la..
1476 0 NONLATINALPHABET Emped. Emped. vvn.
1499 0 Psal. 94. 9. Psalm 94. 9. np1 crd crd
1503 0 Lucret. Lib. 5. Lucretius Lib. 5. np1 np1 crd
1530 0 Multaque tum tellus etiam Portenta creare, &c. Lucret. 5. Multaque tum tellus etiam Portenta Create, etc. Lucretius 5. fw-la fw-la fw-la fw-la fw-la n1, av np1 crd
1559 0 Lucret. lib. 4. Nil ideo quoniam natum est in corpore, ut uti Possemus: sed quod natum est, id procreat usum. Lucretius lib. 4. Nil ideo quoniam natum est in corpore, ut uti Possemus: sed quod natum est, id procreate usum. np1 n1. crd fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la vvb fw-la.
1567 0 Plinius & Strabo. Pliny & Strabo. np1 cc np1.
1594 0 Lucret. 5. Dictis dabit ipsa fidem res Forsitan, & graviter terrarum motibus orbis Omnia conquassari in parvo tempore cernes. Lucretius 5. Dictis Dabit ipsa fidem Rest Perhaps, & Graviter terrarum motibus Orbis Omnia conquassari in parvo tempore cernes. np1 crd fw-la fw-la fw-la fw-la fw-la np1, cc n1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la vvz.
1603 0 Palaeph. NONLATINALPHABET De Incredibilibus. Palaeph. De Incredibilibus. np1. fw-fr fw-la.
1604 0 Cicero de Natura Deorum, 2. 37. Cicero de Nature Gods, 2. 37. np1 fw-fr fw-la fw-la, crd crd
1614 0 Lucret. 5. Hinc ubi quaeque loci regio opportuna dabatur Crescebant uteri, &c. & ibidem. Inde loci mortalia saecla creavit, Multa modis multis varia ratione coorta. Lucretius 5. Hinc ubi quaeque loci Regio opportuna dabatur Crescebant uteri, etc. & ibidem. Inde loci mortalia saecla Created, Multa modis multis Varia ratione coorta. np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av cc fw-la. np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
1627 0 〈 ◊ 〉 Arithmet. cap. de Progressione. 〈 ◊ 〉 Arithmet. cap. de Progression. 〈 sy 〉 np1. n1. fw-fr n1.
1649 0 Lucret. 5. Verum, ut opinor, habet novitatem Summa, recensque Natura est mundi, neque pridem exordia cepit. Lucretius 5. Verum, ut opinor, habet novitatem Summa, recensque Nature est mundi, neque pridem exordia cepit. np1 crd fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-la.
1656 0 Cesalpin. Berigard. Cesalpin. Berigard. np1. n1.
1671 0 Gen. 1. 28. Gen. 1. 28. np1 crd crd
1675 0 Lucret. 5. Lucretius 5. np1 crd
1696 0 Isai. 28. 29. Isaiah 28. 29. np1 crd crd
1707 0 Chap. 17. V. 2. Chap. 17. V. 2. np1 crd np1 crd
1710 0 Psal. 19. 1. Psalm 19. 1. np1 crd crd
1711 0 Jer. 51. 15. Jer. 51. 15. np1 crd crd
1713 0 Psal. 148. 5 Psalm 148. 5 np1 crd crd
1714 0 147. 8. 147. 8. crd crd
1714 1 65. 2. 65. 2. crd crd
1717 0 Lucret. 5. Praeterea coeli rationes ordine certo, Et varia annorum cernebant tempora verti: & lib. 6. Nam bene qui didicere Deos securum agere aevum, Si tamen interea mirantur, &c. Cic. de Nat. Deor. lib. 2. Quis hunc hominem dixerit, qui cum tam cert•s coeli motus, tam ratos astrorum ordines, &c. Plutarch. de plac. phil. 1. 6. NONLATINALPHABET. Lucretius 5. Praeterea coeli rationes Order certo, Et Varia Annorum cernebant tempora verti: & lib. 6. Nam bene qui didicere Gods Secure agere aevum, Si tamen interea mirantur, etc. Cic de Nat. Deor. lib. 2. Quis hunc hominem dixerit, qui cum tam cert•s coeli motus, tam ratos astrorum ordines, etc. Plutarch. de Place. Philip. 1. 6.. np1 crd fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: cc n1. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-mi fw-la fw-la fw-la, av np1 fw-fr np1 np1 n1. crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av np1. fw-la uh. fw-la. crd crd.
1741 0 Ver. 8. Ver. 8. np1 crd
1746 0 Lucret. Lib. 6. Lucretius Lib. 6. np1 np1 crd
1747 0 Ver. 17. Ver. 17. np1 crd
1752 0 Ver 9. For 9. p-acp crd
1754 0 Luke 18 42. Luke 18 42. np1 crd crd
1754 1 8. 48 8. 48 crd crd
1756 0 Matt. 13. 58. Matt. 13. 58. np1 crd crd
1759 0 Mark 6. 5. Mark 6. 5. vvb crd crd
1763 0 Vanini Dial. p. 439. Vanini Dial. p. 439. np1 np1 n1 crd
2676 0 Lucret. Et mare, quod late terrarum distinet oras. Lucretius Et mare, quod late terrarum distinet oras. np1 fw-la fw-la, fw-la j fw-la fw-la fw-la.
1770 0 Chrys. ad locum, NONLATINALPHABET. So NONLATINALPHABET is volo, Acts 4. 20. Iohn 7. 7. and NONLATINALPHABET is possum. Vid. Budaei Comm. L Gr. Chrys. ad locum,. So is volo, Acts 4. 20. John 7. 7. and is possum. Vid. Budaei Comm L Great np1 fw-la fw-la,. av vbz fw-la, n2 crd crd np1 crd crd cc vbz fw-la. np1 np1 np1 sy np1
1775 0 See John ch. 9. and Matt. 16. 14. See John changed. 9. and Matt. 16. 14. vvb np1 vvn. crd cc np1 crd crd
1778 0 Luk. 23. 8 Luk. 23. 8 np1 crd crd
1778 1 Mark 8 12. Mark 8 12. vvb crd crd
1780 0 Matt. 17. 15. 15. 22. Luke 8. 4. Matt. 17. 15. 15. 22. Luke 8. 4. np1 crd crd crd crd np1 crd crd
1781 0 Luke 22. 51. Luke 22. 51. np1 crd crd
1794 0 NONLATINALPHABET, c. 17. v. 34. , c. 17. v. 34. , sy. crd n1 crd
1797 0 Cicero pro Flacco. Adsunt Athenienses, unde humanitas, doctrina, religio, fruges, jura, leges ortae atque in omnes terras distributae putantur. Isoc. Paneg. Diod. Sic. 13. Cicero Pro Flaccus. Adsunt Athenians, unde humanitas, Doctrina, Religio, Fruges, jura, leges ortae atque in omnes terras distributae putantur. Isoc. Panegyric. Diodorus Sic. 13. np1 fw-la n1. fw-la np1, fw-la fw-la, fw-la, fw-la, n2, fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la. np1. n1. np1 np1 crd
1801 0 See John 21. 25. and 2 Cor. 12. 12. See John 21. 25. and 2 Cor. 12. 12. vvb np1 crd crd cc crd np1 crd crd
1803 0 Wer. 11. Were. 11. vbdr. crd
1806 0 Eunapius, cap. 2. Eunapius, cap. 2. np1, n1. crd
1809 0 Ver. 14. Ver. 14. np1 crd
1812 0 NONLATINALPHABET. Chrys. ad loc. . Chrys. ad loc. . np1 fw-la fw-la.
1814 0 Ephorus apud Strab. lib. 14. Ephorus apud Strabo lib. 14. np1 fw-la np1 n1. crd
1814 1 Steph voce NONLATINALPHABET. Stephen voce. np1 fw-mi.
1816 0 1 Cor. 14. 18. 1 Cor. 14. 18. vvn np1 crd crd
1816 1 Acts 2. Acts 2. n2 crd
1817 0 Ver. 7. Ver. 7. np1 crd
1817 1 Ver. 15. Ver. 15. np1 crd
1818 0 Ver. 15. Ver. 15. np1 crd
1820 0 NONLATINALPHABET. Athenaeus, 6. 15. NONLATINALPHABET. . Athenaeus, 6. 15.. . np1, crd crd.
1825 0 Ver. 15. Ver. 15. np1 crd
1826 0 Mortales sumus similes vobis homines. So NONLATINALPHABET, If I die, a common Expression in Gr. Writers. Mortales sumus similes vobis homines. So, If I die, a Common Expression in Great Writers. fw-la fw-la n2 fw-la fw-la. av, cs pns11 vvb, dt j n1 p-acp np1 n2.
1828 0 NONLATINALPHABET. Hom. . Hom. . np1
1831 0 See Acts 4. 27. 14. 5. 26. 17. Gal. 2. 14. See Acts 4. 27. 14. 5. 26. 17. Gal. 2. 14. vvb n2 crd crd crd crd crd crd np1 crd crd
1835 0 Acts 17. 30. Acts 17. 30. n2 crd crd
1835 1 NONLATINALPHABET. . .
1837 0 NONLATINALPHABET So that they read NONLATINALPHABET. Horat. Nec siquid miri faciat natura, Deos id Tristes ex alto coeli demittere tecto. So that they read. Horatio Nec Seced miri Faciat Nature, Gods id Tristes ex alto coeli demittere tecto. av cst pns32 vvb. np1 fw-la j fw-la n1 fw-la, fw-la fw-la fw-fr fw-la fw-mi fw-la n1 zz.
1910 0 Serm. III. Sermon III. np1 np1.
1954 0 Horat. Car. 1. 12. Horatio Car. 1. 12. np1 np1 crd crd
1964 0 By the first Proposition. By the First Proposition. p-acp dt ord n1.
1965 0 By the third Proposition. By the third Proposition. p-acp dt ord n1.
1980 0 Serm II. Sermon II n1 crd
2000 0 Serm. VII. Sermon VII. np1 np1.
2009 0 Lucret. Lib. 1. Lucretius Lib. 1. np1 np1 crd
2043 0 Serm. V. p. 6, 7. Sermon V. p. 6, 7. np1 np1 n1 crd, crd
2056 0 Serm. V. p. 12, 13. Sermon V. p. 12, 13. np1 np1 n1 crd, crd
2070 0 Mr. Boyle 's Physicom. Exp. of Air Hydrostat. Paradoxes. Mr. Boyle is Physicom. Exp of Air Hydrostat. Paradoxes. n1 np1 vbz j-jn. np1 pp-f n1 fw-la. n2.
2075 0 Lucret. lib. 1. Lucretius lib. 1. np1 n1. crd
2076 0 Newton Philos Natur. Princ. Math. lib. 3. prop. 6. Newton Philos Nature Prince Math. lib. 3. prop. 6. np1 np1 np1 np1 np1 n1. crd n1 crd
2101 0 Mr. Boyle of Air and Porosity of Bodies. Mr. Boil of Air and Porosity of Bodies. n1 vvi pp-f n1 cc n1 pp-f n2.
2108 0 Mr. Boyle ibid. Mr. Boyle Ibid. n1 np1 fw-la.
2112 0 Newton Philos. Nat. Principia. Math. p. 503. Newton Philos. Nat. Principia. Math. p. 503. np1 np1 np1 fw-la. np1 n1 crd
2138 0 Diod. Sicul. lib. 1. NONLATINALPHABET. Apoll. Rhodius lib. 1. NONLATINALPHABET. Diodorus Sicul. lib. 1.. Apollo. Rhodius lib. 1.. np1 np1. n1. crd. np1. np1 n1. crd.
2187 0 Lucret. Nec regione loci certa, nec tempore certo. Lucretius Nec region loci Certa, nec tempore certo. np1 fw-la n1 fw-la fw-la, fw-la fw-la fw-la.
2217 0 Serm. V. p. 32. Sermon V. p. 32. np1 np1 n1 crd
2231 0 Newton ibidem p. 480. Newton ibidem p. 480. np1 j-jn n1 crd
2259 0 Vide Serm. VI. & Ser. VIII. Vide Sermon VI. & Ser. VIII. fw-la np1 crd. cc np1 np1.
2296 0 Newton Philosophiae Naturalis Princ. Math. lib. III. Newton Philosophiae Naturalis Prince Math. lib. III. np1 np1 np1 np1 np1 n1. np1.
2368 0 Psal. 148. Psalm 148. np1 crd
2399 0 Psal. 8. Psalm 8. np1 crd
2489 0 Newton Phil. Natur. Princip. Math. Newton Philip Nature Princip. Math. np1 np1 np1 np1. np1
2494 0 NONLATINALPHABET Plat. Plat. np1
2500 0 Gen. 1. Gen. 1. np1 crd
2522 0 Newton ibidem, p. 415. Newton ibidem, p. 415. np1 fw-la, n1 crd
2558 0 Tacquet de Circulorum volutionibus. Tacquet de Circulorum volutionibus. n1 fw-fr fw-la fw-la.
2655 0 Gen. 8. Gen. 8. np1 crd
2658 0 See Mr. Boyle of the Air. See Mr. Boyle of the Air. vvi n1 np1 pp-f dt n1.
2672 0 Mr. Boyle 's Second Continuation of Physicomechanical Exp. about the Air. Mr. Boil is Second Continuation of Physicomechanical Exp about the Air. n1 vvi vbz ord n1 pp-f j np1 p-acp dt n1.
2705 0 Nequaquam nobis divinitus esse creatam Naturam rerum, tanta stat praedita culpa. Principio quantum coeli regit impetus ingens, Inde avidam partem montes Sylvae { que } ferarum Possedere, tenent rupes vastaeque paludes, Et mare, quod late terrarum distinit oras. Lucret. lib. 5. Nequaquam nobis Divinely esse creatam Naturam rerum, tanta stat praedita culpa. Principio quantum coeli regit impetus ingens, Inde avidam partem montes Sylvae { que } ferarum Possedere, tenent rupes vastaeque paludes, Et mare, quod late terrarum distinit oras. Lucretius lib. 5. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la, j n2 fw-la vvz, fw-la fw-la, fw-la j fw-la fw-la fw-la. np1 n1. crd
2740 0 Heb. 11. Hebrew 11. np1 crd
2751 0 Gen. 1. Gen. 1. np1 crd
2790 0 Deut. 33. 15. Deuteronomy 33. 15. np1 crd crd
2792 0 Vide Aelian. var. Hist. lib. III. Vide Aelian. var. Hist. lib. III. fw-la jp. n1 np1 n1. np1.
2794 0 Virg Aen 6. At pater Anchises penitus convalle virenti. & ibid. Hoc superate jugum. & ib. Et tumulum coepit. Virg Aen 6. At pater Anchises penitus convalle virenti. & Ibid. Hoc superate jugum. & ib. Et tumulum Coepit. np1 np1 crd p-acp fw-la np1 fw-la n1 fw-la. cc fw-la. fw-la vvi fw-la. cc n1. fw-la fw-la fw-la.
2796 0 Flours worthy of Paradise, which not nice Art In Beds and curious Knots, but Nature boon Pour'd forth profuse on Hill and Dale and Plain. Paradise Lost, lib. 4. Flours worthy of Paradise, which not Nicaenae Art In Beds and curious Knots, but Nature boon Poured forth profuse on Hill and Dale and Plain. Paradise Lost, lib. 4. n2 j pp-f n1, r-crq xx j n1 p-acp n2 cc j n2, cc-acp n1 n1 vvn av j p-acp n1 cc n1 cc n1. n1 vvn, n1. crd
2796 1 For Earth hath this variety from Heaven Of Pleasure situate in Hill and Dale. Ibid. lib. 6. For Earth hath this variety from Heaven Of Pleasure situate in Hill and Dale. Ibid lib. 6. p-acp n1 vhz d n1 p-acp n1 pp-f n1 vvb p-acp n1 cc n1. np1 n1. crd
2807 0 Serm. V. Sermon V. np1 np1
2814 0 Prov. 3. Curae 3. np1 crd