Waters of Marah drawn forth in two funerall sermons, October 1653 and since (upon desire) enlarged / by Henry Hibbert ...

Hibbert, Henry, 1601 or 2-1678
Publisher: Printed by W Hunt and are to be sold by Francis Coles and by John Awdley
Place of Publication: London
Publication Year: 1654
Approximate Era: Interregnum
TCP ID: A43608 ESTC ID: R20133 STC ID: H1794
Subject Headings: Church of England; Funeral sermons; Sermons, English;
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0 Waters of Marah. ZECHARIAH 12. Part of the tenth ver. — As one that is in bitternesse for his first-born. Waters of Marah. ZECHARIAH 12. Part of the tenth for. — As one that is in bitterness for his firstborn. n2 pp-f np1. np1 crd n1 pp-f dt ord p-acp. — p-acp pi cst vbz p-acp n1 p-acp po31 j. (3) sermon (DIV1) 0 Image 8
1 THis Prophesie may not unfitly be compared with the yeaning of Labans flock, or those heavenly messengers, mentioned in the beginning of it, being chequered with various colours: THis Prophesy may not unfitly be compared with the yeaning of Labans flock, or those heavenly messengers, mentioned in the beginning of it, being checkered with various colours: d vvb vmb xx av-j vbi vvn p-acp dt n1 pp-f npg1 vvb, cc d j n2, vvn p-acp dt n-vvg pp-f pn31, vbg vvn p-acp j n2: (3) sermon (DIV1) 2 Image 8
2 for it is mixed and made up of divers ingredients, viz. reproofe, exhortation, comfort, &c. for it is mixed and made up of diverse ingredients, viz. reproof, exhortation, Comfort, etc. c-acp pn31 vbz vvn cc vvd a-acp pp-f j n2, n1 n1, n1, n1, av (3) sermon (DIV1) 2 Image 8
3 In this Chapter our Prophet (an holy Herald) fetteth the silver Trumpet to his mouth, In this Chapter our Prophet (an holy Herald) fetteth the silver Trumpet to his Mouth, p-acp d n1 po12 n1 (dt j n1) vvz dt n1 n1 p-acp po31 n1, (3) sermon (DIV1) 3 Image 8
4 and in the name of God soundeth a gracious retreat to the Jewish Nation. and in the name of God soundeth a gracious retreat to the Jewish nation. cc p-acp dt n1 pp-f np1 vvz dt j n1 p-acp dt jp n1. (3) sermon (DIV1) 3 Image 8
5 The firmament is not more full of spangled stars, then Scripture is of precious Prophesies and promises, concerning their calling and conversion. The firmament is not more full of spangled Stars, then Scripture is of precious prophecies and promises, Concerning their calling and conversion. dt n1 vbz xx av-dc j pp-f j-vvn n2, cs n1 vbz pp-f j n2 cc n2, vvg po32 n-vvg cc n1. (3) sermon (DIV1) 3 Image 8
6 And although they are as yet blinded and bowed downe; yea, stark dead and dry: yet God hath not cast away his people: And although they Are as yet blinded and bowed down; yea, stark dead and dry: yet God hath not cast away his people: cc cs pns32 vbr a-acp av vvn cc vvd a-acp; uh, av-j j cc j: av np1 vhz xx vvn av po31 n1: (3) sermon (DIV1) 3 Image 8
7 but will one day say of Israel his firstborn, as the Father said of the prodigall Child being returned; but will one day say of Israel his firstborn, as the Father said of the prodigal Child being returned; cc-acp vmb pi n1 vvi pp-f np1 po31 j, c-acp dt n1 vvd pp-f dt j-jn n1 vbg vvn; (3) sermon (DIV1) 3 Image 8
8 This my sonne was dead, but now is alive. This my son was dead, but now is alive. d po11 n1 vbds j, cc-acp av vbz j. (3) sermon (DIV1) 3 Image 8
9 If any aske how this people should be made capable of so great mercy? The answer is plaine, I will poure upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications. If any ask how this people should be made capable of so great mercy? The answer is plain, I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and of supplications. cs d vvi c-crq d n1 vmd vbi vvn j pp-f av j n1? dt n1 vbz j, pns11 vmb vvi p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f np1, dt n1 pp-f n1 cc pp-f n2. (3) sermon (DIV1) 4 Image 8
10 That is, the presence, operation, gifts, and graces of the Spirit, who is both the worker of grace, That is, the presence, operation, Gifts, and graces of the Spirit, who is both the worker of grace, cst vbz, dt n1, n1, n2, cc n2 pp-f dt n1, r-crq vbz d dt n1 pp-f n1, (3) sermon (DIV1) 4 Image 8
11 and former of prayer in the heart. and former of prayer in the heart. cc j pp-f n1 p-acp dt n1. (3) sermon (DIV1) 4 Image 8
12 See, the best of men are but dry Cisterns, and empty Casks, untill such time as the Spirit drop upon them. See, the best of men Are but dry Cisterns, and empty Casks, until such time as the Spirit drop upon them. n1, dt js pp-f n2 vbr p-acp j n2, cc j n2, c-acp d n1 c-acp dt n1 vvb p-acp pno32. (3) sermon (DIV1) 4 Image 8
13 We are nothing, we can do nothing, not a prayer, not a teare, not a warme desire after Christ, till the Spirit come. We Are nothing, we can do nothing, not a prayer, not a tear, not a warm desire After christ, till the Spirit come. pns12 vbr pix, pns12 vmb vdi pix, xx dt n1, xx dt n1, xx dt j n1 p-acp np1, c-acp dt n1 vvb. (3) sermon (DIV1) 4 Image 8
14 And this effusion shall produce a double effect: for, First, They shall looke upon Christ whom they have pierced. Here is Conversion. And this effusion shall produce a double Effect: for, First, They shall look upon christ whom they have pierced. Here is Conversion. cc d n1 vmb vvi dt j-jn n1: c-acp, ord, pns32 vmb vvi p-acp np1 ro-crq pns32 vhb vvn. av vbz n1. (3) sermon (DIV1) 5 Image 8
15 Formerly they turned their backs on Christ, looking upon Moses and the Law, Ceremonies, and selfe-righteousnesse: Formerly they turned their backs on christ, looking upon Moses and the Law, Ceremonies, and selfrighteousness: av-j pns32 vvd po32 n2 p-acp np1, vvg p-acp np1 cc dt n1, n2, cc n1: (3) sermon (DIV1) 6 Image 8
16 But now contrary winds shall drive them contrary courses. But now contrary winds shall drive them contrary courses. cc-acp av j-jn n2 vmb vvi pno32 j-jn n2. (3) sermon (DIV1) 6 Image 8
17 These sweet gales of the Spirit shall make them face about, they shall only mind a crucified Christ, These sweet gales of the Spirit shall make them face about, they shall only mind a Crucified christ, np1 j n2 pp-f dt n1 vmb vvi pno32 vvi a-acp, pns32 vmb av-j vvi dt vvn np1, (3) sermon (DIV1) 6 Image 8
18 and seeke righteousnesse and life from him alone. and seek righteousness and life from him alone. cc vvi n1 cc n1 p-acp pno31 av-j. (3) sermon (DIV1) 6 Image 8
19 Truly, in vaine is Salvation hoped for from the hills, and from the multitude of Mountaines: Truly, in vain is Salvation hoped for from the hills, and from the multitude of Mountains: np1, p-acp j vbz n1 vvn p-acp p-acp dt n2, cc p-acp dt n1 pp-f n2: (3) sermon (DIV1) 6 Image 8
20 Truly, in the Lord our God is the Salvation of Israel. And secondly, They shall lament over Christ. They shall mourne for him. Here is compunction. Truly, in the Lord our God is the Salvation of Israel. And secondly, They shall lament over christ. They shall mourn for him. Here is compunction. av-j, p-acp dt n1 po12 n1 vbz dt n1 pp-f np1. cc ord, pns32 vmb vvi p-acp np1. pns32 vmb vvi p-acp pno31. av vbz n1. (3) sermon (DIV1) 6 Image 8
21 Oh! That ever their fathers, and themselves, by their sins, should have so persecuted, vilipended, and crucified the Son of God! Now sadnesse is seated upon their hearts. Oh! That ever their Father's, and themselves, by their Sins, should have so persecuted, vilipended, and Crucified the Son of God! Now sadness is seated upon their hearts. uh cst av po32 n2, cc px32, p-acp po32 n2, vmd vhi av vvn, vvn, cc vvd dt n1 pp-f np1 av n1 vbz vvn p-acp po32 n2. (3) sermon (DIV1) 7 Image 8
22 They are wholly clad in mourning. They Are wholly clad in mourning. pns32 vbr av-jn vvn p-acp n1. (3) sermon (DIV1) 7 Image 8
23 All their Songs are Lachrymae. And thus a poore soule, made senfible of sin, doth supple it selfe in teares of godly sorrow. All their Songs Are Lachrymae. And thus a poor soul, made senfible of since, does supple it self in tears of godly sorrow. av-d po32 n2 vbr fw-la. cc av dt j n1, vvd j pp-f n1, vdz j pn31 n1 p-acp n2 pp-f j n1. (3) sermon (DIV1) 7 Image 8
24 Which sorrow of theirs is further amplified and set out two manner of waies: First, By the particularity of it; Which sorrow of theirs is further amplified and Set out two manner of ways: First, By the particularity of it; r-crq n1 pp-f png32 vbz av-jc vvn cc vvn av crd n1 pp-f n2: ord, p-acp dt n1 pp-f pn31; (3) sermon (DIV1) 8 Image 8
25 They shall mourne every Family apart. They shall mourn every Family apart. pns32 vmb vvi d n1 av. (3) sermon (DIV1) 9 Image 8
26 That is, in this duty husbands and wives shall not stay for each other, but every one shall so conceive sorrow, That is, in this duty Husbands and wives shall not stay for each other, but every one shall so conceive sorrow, cst vbz, p-acp d n1 n2 cc n2 vmb xx vvi p-acp d n-jn, cc-acp d pi vmb av vvi n1, (3) sermon (DIV1) 9 Image 8
27 and be big-bellied with griefe, that they shall ( Joseph - like) withdraw themselves, seeking where to ease their hearts in showers of teares. and be big-bellied with grief, that they shall (Joseph - like) withdraw themselves, seeking where to ease their hearts in showers of tears. cc vbi j p-acp n1, cst pns32 vmb (np1 - zz) vvi px32, vvg c-crq pc-acp vvi po32 n2 p-acp n2 pp-f n2. (3) sermon (DIV1) 9 Image 8
28 That is the best sorrow which is done in secret. Commune with your owne heart (saith David ) upon your bed, Psal. 4.4. and be still. That is the best sorrow which is done in secret. Commune with your own heart (Says David) upon your Bed, Psalm 4.4. and be still. cst vbz dt js n1 r-crq vbz vdn p-acp j-jn. j p-acp po22 d n1 (vvz np1) p-acp po22 n1, np1 crd. cc vbb av. (3) sermon (DIV1) 9 Image 8
29 And our Saviour Christ (who is the wisdome of the Father) adviseth us very much unto retirednesse in duty, And our Saviour christ (who is the Wisdom of the Father) adviseth us very much unto retiredness in duty, cc po12 n1 np1 (r-crq vbz dt n1 pp-f dt n1) vvz pno12 av av-d p-acp n1 p-acp n1, (3) sermon (DIV1) 9 Image 8
30 and our heavenly Father which seeth in secret shall reward us openly. and our heavenly Father which sees in secret shall reward us openly. cc po12 j n1 r-crq vvz p-acp j-jn vmb vvi pno12 av-j. (3) sermon (DIV1) 9 Image 8
31 It is not (dear Brethren) it is not cutting of Antick-faces, and contracting the countenance, it is not grumbling forth vociferous groanes, It is not (dear Brothers) it is not cutting of Antick-faces, and contracting the countenance, it is not grumbling forth vociferous groans, pn31 vbz xx (j-jn n2) pn31 vbz xx vvg pp-f n2, cc vvg dt n1, pn31 vbz xx j-vvg av j n2, (3) sermon (DIV1) 9 Image 8
32 and uttering loud and hideous howlings, to be seene and heard of men, that will gaine acceptance: and uttering loud and hideous howlings, to be seen and herd of men, that will gain acceptance: cc vvg av-j cc j n2-vvg, pc-acp vbi vvn cc vvn pp-f n2, cst vmb vvi n1: (3) sermon (DIV1) 9 Image 8
33 No, no, The Sacrifices of God are a broken Spirit. No, no, The Sacrifices of God Are a broken Spirit. uh-dx, uh-dx, dt n2 pp-f np1 vbr dt j-vvn n1. (3) sermon (DIV1) 9 Image 8
34 But when a poore soule can sequester it selfe from carnall Company, and sinfull Society, get out of the noise of the world, creepe into a corner, But when a poor soul can sequester it self from carnal Company, and sinful Society, get out of the noise of the world, creep into a corner, cc-acp c-crq dt j n1 vmb vvi pn31 n1 p-acp j n1, cc j n1, vvb av pp-f dt n1 pp-f dt n1, vvb p-acp dt n1, (3) sermon (DIV1) 9 Image 8
35 and there fit melting in Gods presence; and there fit melting in God's presence; cc pc-acp vvi vvg p-acp ng1 n1; (3) sermon (DIV1) 9 Image 8
36 surely such sorrow will prove sweet and successefull, doubtlesse whosoever thus soweth in teares shall reape in joy. surely such sorrow will prove sweet and successful, doubtless whosoever thus Soweth in tears shall reap in joy. av-j d n1 vmb vvi j cc j, av-j c-crq av vvz p-acp n2 vmb vvi p-acp n1. (3) sermon (DIV1) 9 Image 8
37 Secondly, By the extremity of it, to expresse the greatnesse of which the Prophet compares it, 1. To that mourning which was made for that religious and zealous Prince, good King Josiah, when he was slaine in the midst of his so hopefull Reigne. Secondly, By the extremity of it, to express the greatness of which the Prophet compares it, 1. To that mourning which was made for that religious and zealous Prince, good King Josiah, when he was slain in the midst of his so hopeful Reign. ord, p-acp dt n1 pp-f pn31, pc-acp vvi dt n1 pp-f r-crq dt n1 vvz pn31, crd p-acp d n1 r-crq vbds vvn p-acp d j cc j n1, j n1 np1, c-crq pns31 vbds vvn p-acp dt n1 pp-f png31 av j vvi. (3) sermon (DIV1) 10 Image 8
38 Whose lamentations were written and made an Ordinance in Israel, that is, they did not only mourne at his Funerall, Whose lamentations were written and made an Ordinance in Israel, that is, they did not only mourn At his Funeral, rg-crq n2 vbdr vvn cc vvn dt n1 p-acp np1, cst vbz, pns32 vdd xx av-j vvi p-acp po31 n1, (3) sermon (DIV1) 10 Image 8
39 but also at the death of others made mention of his losse, lamenting the same in all their dolefull Elegies. but also At the death of Others made mention of his loss, lamenting the same in all their doleful Elegies. cc-acp av p-acp dt n1 pp-f n2-jn vvn n1 pp-f po31 n1, vvg dt d p-acp d po32 j n2. (3) sermon (DIV1) 10 Image 8
40 Even so shall they look upon Christ and mourn. 2. To the sorrow of an indulgent, naturall, Even so shall they look upon christ and mourn. 2. To the sorrow of an indulgent, natural, np1 av vmb pns32 vvi p-acp np1 cc vvi. crd p-acp dt n1 pp-f dt j, j, (3) sermon (DIV1) 10 Image 8
41 and tender-hearted Parent, which takes up my Text, They shall mourne for him as one mourneth for his only Son, and tenderhearted Parent, which Takes up my Text, They shall mourn for him as one Mourneth for his only Son, cc j n1, r-crq vvz a-acp po11 n1, pns32 vmb vvi p-acp pno31 p-acp pi vvz p-acp po31 j n1, (3) sermon (DIV1) 10 Image 8
42 and shall be in bitternesse for him, as one that is in bitternesse for his first-borne. and shall be in bitterness for him, as one that is in bitterness for his firstborn. cc vmb vbi p-acp n1 p-acp pno31, c-acp pi cst vbz p-acp n1 p-acp po31 j. (3) sermon (DIV1) 10 Image 8
43 In which words there are two things considerable, viz. 1. Comparatio, a Comparison. 2. Applicatio comparationis, the application of that Comparison. In which words there Are two things considerable, viz. 1. Comparison, a Comparison. 2. Applicatio comparationis, the application of that Comparison. p-acp r-crq n2 a-acp vbr crd n2 j, n1 crd fw-la, dt n1. crd np1 fw-la, dt n1 pp-f d n1. (3) sermon (DIV1) 11 Image 8
44 True it is, the spirituall sense and maine scope of this Scripture lies in the later of these, True it is, the spiritual sense and main scope of this Scripture lies in the later of these, av-j pn31 vbz, dt j n1 cc j n1 pp-f d n1 vvz p-acp dt jc pp-f d, (3) sermon (DIV1) 12 Image 8
45 and would require a large prosecution, but the first is for our present purpose. and would require a large prosecution, but the First is for our present purpose. cc vmd vvi dt j n1, cc-acp dt ord vbz p-acp po12 j n1. (3) sermon (DIV1) 12 Image 8
46 The Comparison then is to be made out by a supplement, thus, Great is the sorrow and griefe of a naturall Parent for an only Son, The Comparison then is to be made out by a supplement, thus, Great is the sorrow and grief of a natural Parent for an only Son, dt n1 av vbz pc-acp vbi vvn av p-acp dt n1, av, j vbz dt n1 cc n1 pp-f dt j n1 p-acp dt j n1, (3) sermon (DIV1) 13 Image 8
47 for a first-borne, that is, for the death of an only Son, or first-borne. for a firstborn, that is, for the death of an only Son, or firstborn. p-acp dt j, cst vbz, p-acp dt n1 pp-f dt j n1, cc j. (3) sermon (DIV1) 13 Image 8
48 The application is brought in by this particle of similitude [ as ] As one that is in bitternesse for his first-borne. The application is brought in by this particle of similitude [ as ] As one that is in bitterness for his firstborn. dt n1 vbz vvn p-acp p-acp d n1 pp-f n1 [ c-acp ] c-acp pi cst vbz p-acp n1 p-acp po31 j. (3) sermon (DIV1) 14 Image 8
49 The Paraphrase runs thus, Behold, any of you Fathers of the flesh, that is an affectionate Parent, and hath an only Child, a sweet and tender Sprig, an hopefull Bud; The paraphrase runs thus, Behold, any of you Father's of the Flesh, that is an affectionate Parent, and hath an only Child, a sweet and tender Sprig, an hopeful Bud; dt n1 vvz av, vvb, d pp-f pn22 n2 pp-f dt n1, cst vbz dt j n1, cc vhz dt j n1, dt j cc j n1, dt j n1; (3) sermon (DIV1) 14 Image 8
50 should this Sprig be pluckt up, and tender Bud nipped: This Child be taken away by death: should this Sprig be plucked up, and tender Bud nipped: This Child be taken away by death: vmd d n1 vbi vvn a-acp, cc j n1 vvd: d n1 vbi vvn av p-acp n1: (3) sermon (DIV1) 14 Image 8
51 O with what intensive griefe would you pore upon it! With what reluctancy part with it! Oh with what intensive grief would you poor upon it! With what reluctancy part with it! uh p-acp r-crq j n1 vmd pn22 vvi p-acp pn31! p-acp r-crq n1 n1 p-acp pn31! (3) sermon (DIV1) 14 Image 8
52 With what blubbering teares and bleared eyes bewai•e it! With what blubbering tears and bleared eyes bewai•e it! p-acp r-crq j-vvg n2 cc j-vvn n2 vvb pn31! (3) sermon (DIV1) 14 Image 8
53 Yea, with what huge and hollow sobs would you follow it unto its darke and solitary receptacle! Yea, with what huge and hollow sobs would you follow it unto its dark and solitary receptacle! uh, p-acp r-crq j cc j-jn n2 vmd pn22 vvi pn31 p-acp po31 j cc j n1! (3) sermon (DIV1) 14 Image 8
54 Even so, and far more deeply is that soule affected which is with smitten the sense of sin. Even so, and Far more deeply is that soul affected which is with smitten the sense of since. np1 av, cc av-j av-dc av-jn vbz cst n1 vvd r-crq vbz p-acp vvn dt n1 pp-f n1. (3) sermon (DIV1) 14 Image 8
55 Much also to this is imported in the expression [ Bitternesse ] which signifieth deepe sorrow and anguish of heart. Much also to this is imported in the expression [ Bitterness ] which signifies deep sorrow and anguish of heart. av-d av p-acp d vbz vvn p-acp dt n1 [ n1 ] r-crq vvz j-jn n1 cc n1 pp-f n1. (3) sermon (DIV1) 15 Image 8
56 Thus is Hannahs sorrow expressed, She was in bitternesse of soule. Thus is Hannahs sorrow expressed, She was in bitterness of soul. av vbz np1 n1 vvn, pns31 vbds p-acp n1 pp-f n1. (3) sermon (DIV1) 15 Image 8
57 And thus Solomon (a great naturall Philosopher) gives it out, The heart knoweth his own bitternesse. And it holds well: And thus Solomon (a great natural Philosopher) gives it out, The heart Knoweth his own bitterness. And it holds well: cc av np1 (dt j j n1) vvz pn31 av, dt n1 vvz po31 d n1. cc pn31 vvz av: (3) sermon (DIV1) 15 Image 8
58 for, 1. Bitter things are hated and avoided of nature, so soone as we taste gall or woormewood we spit it out, for, 1. Bitter things Are hated and avoided of nature, so soon as we taste Gall or woormewood we spit it out, c-acp, crd j n2 vbr vvn cc vvn pp-f n1, av av c-acp pns12 vvb n1 cc n1 pns12 vvb pn31 av, (3) sermon (DIV1) 15 Image 8
59 and what person taketh pleasure in sorrow? 2. They make the taste bitter that it cannot at present re•ish sweet things: So doth sorrow. and what person Takes pleasure in sorrow? 2. They make the taste bitter that it cannot At present re•ish sweet things: So does sorrow. cc r-crq n1 vvz n1 p-acp n1? crd pns32 vvb dt n1 j cst pn31 vmbx p-acp vvi j j n2: av vdz n1. (3) sermon (DIV1) 15 Image 8
60 My soule refused to be comforted. My soul refused to be comforted. po11 n1 vvd pc-acp vbi vvn. (3) sermon (DIV1) 15 Image 8
61 As he that taketh away a garment in cold weather, (saith Solomon) So is he that singeth songs to an heavy heart. As he that Takes away a garment in cold weather, (Says Solomon) So is he that sings songs to an heavy heart. c-acp pns31 cst vvz av dt n1 p-acp j-jn n1, (vvz np1) av vbz pns31 cst vvz n2 p-acp dt j n1. (3) sermon (DIV1) 15 Image 8
62 Performes a very unseasonable and unacceptable office. And Israel in Egypt hearkeneth not to Moses comfortable message for anguish of spirit. Performs a very unseasonable and unacceptable office. And Israel in Egypt harkeneth not to Moses comfortable message for anguish of Spirit. vvz dt j j cc j n1. np1 np1 p-acp np1 vvz xx p-acp np1 j n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 15 Image 8
63 But I have only to do with the first part. But I have only to do with the First part. cc-acp pns11 vhb av-j pc-acp vdi p-acp dt ord n1. (3) sermon (DIV1) 16 Image 8
64 The summe being this, To be the Parent of a dead Child, (That whereas the Fathers eye was sometime entertained with beholding his own Image in a quick and sparkling eye, comely countenance, and well cast proportion; The sum being this, To be the Parent of a dead Child, (That whereas the Father's eye was sometime entertained with beholding his own Image in a quick and sparkling eye, comely countenance, and well cast proportion; dt n1 vbg d, pc-acp vbi dt n1 pp-f dt j n1, (cst cs dt ng1 n1 vbds av vvn p-acp vvg po31 d n1 p-acp dt j cc j-vvg n1, j n1, cc av vvd n1; (3) sermon (DIV1) 16 Image 8
65 now he seeth nothing but a dead Trunck, frigid and benummed limbes, a pale face, closed eyes, and grim countenance: now he sees nothing but a dead Trunk, frigid and benumbed limbs, a pale face, closed eyes, and grim countenance: av pns31 vvz pix cc-acp dt j n1, j cc vvn n2, dt j n1, j-vvn n2, cc j n1: (3) sermon (DIV1) 16 Image 8
66 Whereas the Fathers eare was sometimes affected with its lisping Language, and childish Rhetorick, now he attendeth nothing but deep silence, the mouth being mute, Whereas the Father's ear was sometime affected with its lisping Language, and childish Rhetoric, now he attends nothing but deep silence, the Mouth being mute, cs dt ng1 n1 vbds av vvn p-acp po31 j-vvg n1, cc j n1, av pns31 vvz pix cc-acp j-jn n1, dt n1 vbg j-jn, (3) sermon (DIV1) 16 Image 8
67 and that little filme of flesh that made all the musick lying still: and that little film of Flesh that made all the music lying still: cc cst j n1 pp-f n1 cst vvd d dt n1 vvg av: (3) sermon (DIV1) 16 Image 8
68 And whereas the Fathers heart was sometime delighted and overjoyed with this acceptable enjoyment, now it is overwhelmed with sorrow for the want of it:) Surely wormewood cannot be more bitter. And whereas the Father's heart was sometime delighted and overjoyed with this acceptable enjoyment, now it is overwhelmed with sorrow for the want of it:) Surely wormwood cannot be more bitter. cc cs dt ng1 n1 vbds av vvn cc vvn p-acp d j n1, av pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f pn31:) av-j n1 vmbx vbi av-dc j. (3) sermon (DIV1) 16 Image 8
69 Our discourse therefore will center it selfe in this conclusion, That Our discourse Therefore will centre it self in this conclusion, That po12 n1 av vmb n1 pn31 n1 p-acp d n1, cst (3) sermon (DIV1) 16 Image 8
70 The death of a child (a Son, an only Son, a first-borne especially) must needs be matter of much sorrow and sadnesse unto naturall and tenderhearted Parents. The death of a child (a Son, an only Son, a firstborn especially) must needs be matter of much sorrow and sadness unto natural and tenderhearted Parents. dt n1 pp-f dt n1 (dt n1, dt j n1, dt j av-j) vmb av vbi n1 pp-f d n1 cc n1 p-acp j cc j n2. (3) sermon (DIV1) 17 Image 8
71 Sadnesse properly is a Passion of the Soule, arising from some discontentment she receiveth from objects contrary to her inclination, viz. either that is which she would not have to be, Sadness properly is a Passion of the Soul, arising from Some discontentment she receives from objects contrary to her inclination, viz. either that is which she would not have to be, n1 av-j vbz dt n1 pp-f dt n1, vvg p-acp d n1 pns31 vvz p-acp n2 j-jn p-acp po31 n1, n1 av-d cst vbz q-crq pns31 vmd xx vhi pc-acp vbi, (3) sermon (DIV1) 18 Image 8
72 or that is not which she would have, or at least it is not so as she would have it. or that is not which she would have, or At least it is not so as she would have it. cc d vbz xx r-crq pns31 vmd vhi, cc p-acp ds pn31 vbz xx av c-acp pns31 vmd vhi pn31. (3) sermon (DIV1) 18 Image 8
73 And this sorrow is double, either 1. That of Passion, for the evill we sustaine our selves: And this sorrow is double, either 1. That of Passion, for the evil we sustain our selves: cc d n1 vbz j-jn, av-d crd d pp-f n1, p-acp dt j-jn pns12 vvi po12 n2: (3) sermon (DIV1) 19 Image 8
74 or, 2. That of Compassion, for the evill of another. Before sin there was no sorrow. or, 2. That of Compassion, for the evil of Another. Before since there was no sorrow. cc, crd d pp-f n1, p-acp dt n-jn pp-f n-jn. p-acp n1 pc-acp vbds dx n1. (3) sermon (DIV1) 19 Image 8
75 Adam, whilest innocent tasted nothing that was nocent. Adam, whilst innocent tasted nothing that was nocent. np1, cs j-jn vvn pix cst vbds fw-la. (3) sermon (DIV1) 20 Image 8
76 But sin and sorrow were contemporaries, and have ever since (like Mistris and Hand-maid) continued inseparable Companions. But since and sorrow were contemporaries, and have ever since (like Mistress and Handmaid) continued inseparable Sodales. p-acp n1 cc n1 vbdr n2-jn, cc vhb av c-acp (j n1 cc n1) vvd j n2. (3) sermon (DIV1) 20 Image 8
77 Insomuch that the second Adam Jesus Christ, undertaking for sins, was pressed with sorrows: witnesse the Prophet, A A man of sorrows and acquainted with griefe. Insomuch that the second Adam jesus christ, undertaking for Sins, was pressed with sorrows: witness the Prophet, A A man of sorrows and acquainted with grief. av cst dt ord np1 np1 np1, vvg p-acp n2, vbds vvn p-acp n2: vvb dt n1, p-acp dt n1 pp-f n2 cc vvn p-acp n1. (3) sermon (DIV1) 20 Image 8
78 And his own words, Mysoule is exceeding sorrowfull, Mat. 26.38. even unto death. But for proofe of the point. And his own words, Mysoule is exceeding sorrowful, Mathew 26.38. even unto death. But for proof of the point. cc po31 d n2, vvb vbz av-vvg j, np1 crd. av p-acp n1. cc-acp p-acp n1 pp-f dt n1. (3) sermon (DIV1) 20 Image 8
79 Hence that is used as a Patheticall and Rhetoricall illustration of mourning, A voice was heard in Ramah, lamentation and bitter weeping: Rachel weeping for her children, refused to be comforted for her children, because they were not. Hence that is used as a Pathetical and Rhetorical illustration of mourning, A voice was herd in Ramah, lamentation and bitter weeping: Rachel weeping for her children, refused to be comforted for her children, Because they were not. av cst vbz vvn p-acp dt j cc j n1 pp-f vvg, dt n1 vbds vvn p-acp np1, n1 cc j n-vvg: np1 vvg p-acp po31 n2, vvd pc-acp vbi vvn p-acp po31 n2, c-acp pns32 vbdr xx. (3) sermon (DIV1) 21 Image 8
80 In this place Rachel Jacobs beloved wife is brought in as raised out of her Sepulchre lamenting the losse of her children led away into captivity. In this place Rachel Jacobs Beloved wife is brought in as raised out of her Sepulchre lamenting the loss of her children led away into captivity. p-acp d n1 n1 np1 vvn n1 vbz vvn p-acp a-acp vvd av pp-f po31 n1 vvg dt n1 pp-f po31 n2 vvd av p-acp n1. (3) sermon (DIV1) 21 Image 8
81 The Evangelist reciting the same words applies them to the mothers of those children, that Herod most barbarously caused to be slaughtered. The Evangelist reciting the same words Applies them to the mother's of those children, that Herod most barbarously caused to be slaughtered. dt np1 vvg dt d n2 vvz pno32 p-acp dt n2 pp-f d n2, cst np1 ds av-j vvd pc-acp vbi vvn. (3) sermon (DIV1) 21 Image 8
82 However, both the Prophet and Evangelist do imply what Rachel would have done, had shee been surviving at either of those calamities which her issue sustained. Another place; However, both the Prophet and Evangelist do imply what Rachel would have done, had she been surviving At either of those calamities which her issue sustained. another place; c-acp, d dt n1 cc np1 vdb vvi r-crq np1 vmd vhi vdn, vhd pns31 vbn vvg p-acp d pp-f d n2 r-crq po31 n1 vvn. j-jn n1; (3) sermon (DIV1) 21 Image 8
83 O daughter of my people, Jer. 6.26. gird thee with sackcloth; make thee mourning as for an onely Son, most bitter lamentation. O daughter of my people, Jer. 6.26. gird thee with Sackcloth; make thee mourning as for an only Son, most bitter lamentation. sy n1 pp-f po11 n1, np1 crd. vvb pno21 p-acp n1; vvb pno21 n1 p-acp p-acp dt j n1, av-ds j n1. (3) sermon (DIV1) 22 Image 8
84 Nebuchadnezzar & his Forces being to come against them, the Prophet useth these expressions as the fittest terms to describe such a lamentation, Nebuchadnezzar & his Forces being to come against them, the Prophet uses these expressions as the Fittest terms to describe such a lamentation, np1 cc po31 n2 vbg p-acp vvn p-acp pno32, dt n1 vvz d n2 p-acp dt js n2 pc-acp vvi d dt n1, (3) sermon (DIV1) 22 Image 8
85 as the grievousnesse of their calamities might be deemed to deserve. as the grievousness of their calamities might be deemed to deserve. c-acp dt n1 pp-f po32 n2 vmd vbi vvn pc-acp vvi. (3) sermon (DIV1) 22 Image 8
86 I mention no more but that paralel place in Amos his Prophesie, wherein the Prophet foretelling what dismall judgements should befall that people because of oppression, he thus sets off the measure of their miseries, I will make it as the mourning of an only Son, I mention no more but that parallel place in Amos his Prophesy, wherein the Prophet foretelling what dismal Judgments should befall that people Because of oppression, he thus sets off the measure of their misery's, I will make it as the mourning of an only Son, pns11 vvb av-dx dc cc-acp cst n1 n1 p-acp np1 po31 vvb, c-crq dt n1 vvg r-crq j n2 vmd vvi d n1 c-acp pp-f n1, pns31 av vvz a-acp dt n1 pp-f po32 n2, pns11 vmb vvi pn31 p-acp dt n1 pp-f dt j n1, (3) sermon (DIV1) 23 Image 8
87 and the end thereof as a bitter day. But were there no Scripture-instances, this is a truth written in naturall affections. and the end thereof as a bitter day. But were there no Scriptural instances, this is a truth written in natural affections. cc dt n1 av p-acp dt j n1. cc-acp vbdr a-acp dx n2, d vbz dt n1 vvn p-acp j n2. (3) sermon (DIV1) 23 Image 8
88 And we see it in experience, this day here are some that mourne for an only Son, And we see it in experience, this day Here Are Some that mourn for an only Son, cc pns12 vvb pn31 p-acp n1, d n1 av vbr d cst n1 p-acp dt j n1, (3) sermon (DIV1) 24 Image 8
89 and are in bitternesse for a first-borne. And this sorrow is not irrationall: For first of all, Children are a pretious possession. and Are in bitterness for a firstborn. And this sorrow is not irrational: For First of all, Children Are a precious possession. cc vbr p-acp n1 p-acp dt j. cc d n1 vbz xx j: c-acp ord pp-f d, n2 vbr dt j n1. (3) sermon (DIV1) 24 Image 8
90 What is precious we are loath to part with. Children are rich gifts. Loe, Psa. 127.3. Children are an heritage of the Lord: What is precious we Are loath to part with. Children Are rich Gifts. Lo, Psa. 127.3. Children Are an heritage of the Lord: q-crq vbz j pns12 vbr j pc-acp vvi p-acp. n2 vbr j n2. uh, np1 crd. n2 vbr dt n1 pp-f dt n1: (3) sermon (DIV1) 25 Image 8
91 and the fruit of the wombe is his reward. and the fruit of the womb is his reward. cc dt n1 pp-f dt n1 vbz po31 n1. (3) sermon (DIV1) 25 Image 8
92 And the more Children the more bleshngs, happy is the man that hath his quiver full of them. And the more Children the more bleshngs, happy is the man that hath his quiver full of them. cc dt dc n2 dt av-dc n2, j vbz dt n1 cst vhz po31 n1 j pp-f pno32. (3) sermon (DIV1) 25 Image 8
93 Children that are begotten while their Parents are young may live to comfort them when they are old. Children that Are begotten while their Parents Are young may live to Comfort them when they Are old. n2 cst vbr vvn cs po32 n2 vbr j vmb vvi pc-acp vvi pno32 c-crq pns32 vbr j. (3) sermon (DIV1) 25 Image 8
94 Some there are that account their Children burthens, but Scripture (you see) puts them upon the account of blessings. some there Are that account their Children burdens, but Scripture (you see) puts them upon the account of blessings. d a-acp vbr cst vvb po32 n2 n2, cc-acp n1 (pn22 vvb) vvz pno32 p-acp dt n1 pp-f n2. (3) sermon (DIV1) 25 Image 8
95 Many hug themselves in having few or no Children, but surely this their way is their folly, Many hug themselves in having few or no Children, but surely this their Way is their folly, av-d vvb px32 p-acp vhg d cc dx n2, cc-acp av-j d po32 n1 vbz po32 n1, (3) sermon (DIV1) 25 Image 8
96 for Children are the greatest riches in the world. for Children Are the greatest riches in the world. c-acp n2 vbr dt js n2 p-acp dt n1. (3) sermon (DIV1) 25 Image 8
97 And here in we come to receive a portion of that primitive benediction so long since pronounced upon mankind, Be fruitfull, and multiply, Gen. 1.18. and replenish the earth. And Here in we come to receive a portion of that primitive benediction so long since pronounced upon mankind, Be fruitful, and multiply, Gen. 1.18. and replenish the earth. cc av p-acp pns12 vvb pc-acp vvi dt n1 pp-f cst j n1 av av-j c-acp vvn p-acp n1, vbb j, cc vvi, np1 crd. cc vvi dt n1. (3) sermon (DIV1) 25 Image 8
98 Hence old father Jacob makes such gratefull mention of his children, These (saith he) are the children which God hath graciously given thy servant. Hence old father Jacob makes such grateful mention of his children, These (Says he) Are the children which God hath graciously given thy servant. av j n1 np1 vvz d j n1 pp-f po31 n2, d (vvz pns31) vbr dt n2 r-crq np1 vhz av-j vvn po21 n1. (3) sermon (DIV1) 26 Image 8
99 Children are blessings next unto our graces: greater and better than all worldly things besides. A wedg'd chest; Children Are blessings next unto our graces: greater and better than all worldly things beside. A wedged chest; n2 vbr n2 ord p-acp po12 n2: jc cc jc cs d j n2 a-acp. dt vvn n1; (3) sermon (DIV1) 26 Image 8
100 a full fraught house and shop, a goodly Lordship, Cabinets of Jewels, and Copboards of Plate are nothing comparable to the worth of a Child. a full fraught house and shop, a goodly Lordship, Cabinets of Jewels, and Copboards of Plate Are nothing comparable to the worth of a Child. dt j vvn n1 cc n1, dt j n1, n2 pp-f n2, cc n2 pp-f n1 vbr pix j p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 26 Image 8
101 In a word, what more can be said? To have a Child given is to have a soule, In a word, what more can be said? To have a Child given is to have a soul, p-acp dt n1, q-crq dc vmb vbi vvn? p-acp vhi dt n1 vvn vbz pc-acp vhi dt n1, (3) sermon (DIV1) 27 Image 8
102 yea, so many Children so many soules, and our Saviour tells us one soule is more pretious, yea, so many Children so many Souls, and our Saviour tells us one soul is more precious, uh, av d n2 av d n2, cc po12 n1 vvz pno12 crd n1 vbz av-dc j, (3) sermon (DIV1) 27 Image 8
103 and of more worth than a word. and of more worth than a word. cc pp-f dc n1 cs dt n1. (3) sermon (DIV1) 27 Image 8
104 Secondly, children sit close unto Parents affections, and therefore not parted withall but with great reluctancy. Secondly, children fit close unto Parents affections, and Therefore not parted withal but with great reluctancy. ord, n2 vvb av-j p-acp ng2 n2, cc av xx vvn av cc-acp p-acp j n1. (3) sermon (DIV1) 28 Image 8
105 Children are as so many pieces of our own selves; and in that sense to part with a Child must needs be grievous: Children Are as so many Pieces of our own selves; and in that sense to part with a Child must needs be grievous: n2 vbr a-acp av d n2 pp-f po12 d n2; cc p-acp d n1 pc-acp vvi p-acp dt n1 vmb av vbi j: (3) sermon (DIV1) 28 Image 8
106 as to have a member pluckt from our bodies is very painfull. (I speake of naturall Parents, as to have a member plucked from our bodies is very painful. (I speak of natural Parents, c-acp pc-acp vhi dt n1 vvd p-acp po12 n2 vbz av j. (pns11 vvb pp-f j n2, (3) sermon (DIV1) 28 Image 8
107 for some are without naturall affections, Rom. 1.31. Being ( Ostrich - like) regardlesse of their own products: for Some Are without natural affections, Rom. 1.31. Being (Ostrich - like) regardless of their own products: p-acp d vbr p-acp j n2, np1 crd. vbg (n1 - zz) av pp-f po32 d n2: (3) sermon (DIV1) 28 Image 8
108 and leaving them to sinke or swim in the sea of the word. and leaving them to sink or swim in the sea of the word. cc vvg pno32 pc-acp vvi cc vvi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 28 Image 8
109 It is very probable the Allegory of the wretched Infant was grounded upon some known custome. It is very probable the Allegory of the wretched Infant was grounded upon Some known custom. pn31 vbz av j dt n1 pp-f dt j n1 vbds vvn p-acp d j-vvn n1. (3) sermon (DIV1) 28 Image 8
110 Nay, experience hath spoken, how many poore Infants have tasted death from the cruell hands of their Strumpet-mothers: Nay, experience hath spoken, how many poor Infants have tasted death from the cruel hands of their Strumpet-mothers: uh, n1 vhz vvn, c-crq d j n2 vhb vvn n1 p-acp dt j n2 pp-f po32 ng1: (3) sermon (DIV1) 28 Image 8
111 who have twice dipped their soules in sin, making amends for uncleannesse by committing murder. But) who have twice dipped their Souls in since, making amends for uncleanness by committing murder. But) r-crq vhb av vvn po32 n2 p-acp n1, vvg n2 p-acp n1 p-acp vvg n1. p-acp) (3) sermon (DIV1) 28 Image 8
112 Such is the affection of Parents in the flesh, that Scripture useth it as some short measure and scantling of the love of him who is the Father of Spirits to his adopted ones. Such is the affection of Parents in the Flesh, that Scripture uses it as Some short measure and scantling of the love of him who is the Father of Spirits to his adopted ones. d vbz dt n1 pp-f n2 p-acp dt n1, cst n1 vvz pn31 p-acp d j n1 cc n1 pp-f dt n1 pp-f pno31 r-crq vbz dt n1 pp-f n2 p-acp po31 j-vvn pi2. (3) sermon (DIV1) 29 Image 8
113 Like as a father pittieth his children: so the Lord pittieth them that feare him. Mal. 3.13. Like as a father Pitieth his children: so the Lord Pitieth them that Fear him. Malachi 3.13. av-j p-acp dt n1 vvz po31 n2: av dt n1 vvz pno32 cst vvb pno31. np1 crd. (3) sermon (DIV1) 29 Image 8
114 And I will spare them as a man that spareth his own Son that serveth him. And I will spare them as a man that spares his own Son that serves him. cc pns11 vmb vvi pno32 p-acp dt n1 cst vvz po31 d n1 cst vvz pno31. (3) sermon (DIV1) 29 Image 8
115 Surely, none except Parents know or can be sensible how deare a child is. Nay further, when God would give a full and affectionate answer to his peoples lamentable, Surely, none except Parents know or can be sensible how deer a child is. Nay further, when God would give a full and affectionate answer to his peoples lamentable, av-j, pix p-acp n2 vvb cc vmb vbi j c-crq j-jn dt n1 vbz. uh-x av-jc, c-crq np1 vmd vvi dt j cc j n1 p-acp po31 n2 j, (3) sermon (DIV1) 29 Image 8
116 but groundlesse complaint, he corrects their distrust by this fit similitude, Can a woman forget her sucking child, that she should not have compassion on the Son of her wombe? Yea, they may forget, but groundless complaint, he corrects their distrust by this fit similitude, Can a woman forget her sucking child, that she should not have compassion on the Son of her womb? Yea, they may forget, cc-acp j n1, pns31 vvz po32 n1 p-acp d j n1, vmb dt n1 vvi po31 j-vvg n1, cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f po31 n1? uh, pns32 vmb vvi, (3) sermon (DIV1) 29 Image 8
117 yet will I not forget thee. O sweet comfort to Saints! Parents which are otherwise of perverse natures, yet they will not neglect their Children: yet will I not forget thee. Oh sweet Comfort to Saints! Parents which Are otherwise of perverse nature's, yet they will not neglect their Children: av vmb pns11 xx vvi pno21. uh j n1 p-acp n2! n2 r-crq vbr av pp-f j n2, av pns32 vmb xx vvi po32 n2: (3) sermon (DIV1) 29 Image 8
118 and is it possible that the Lord (the fountaine of mercy) should empty himselfe of his fatherly affection and neglect his people? Great is the love of a Father, and is it possible that the Lord (the fountain of mercy) should empty himself of his fatherly affection and neglect his people? Great is the love of a Father, cc vbz pn31 j cst dt n1 (dt n1 pp-f n1) vmd vvi px31 pp-f po31 j n1 cc vvi po31 n1? j vbz dt n1 pp-f dt n1, (3) sermon (DIV1) 29 Image 8
119 but far more tender is the affection of a mother. but Far more tender is the affection of a mother. cc-acp av-j av-dc j vbz dt n1 pp-f dt n1. (3) sermon (DIV1) 29 Image 8
120 Hence it is rendred by some as one cause why God hath placed the womans dug in her breast: Hence it is rendered by Some as one cause why God hath placed the woman's dug in her breast: av pn31 vbz vvn p-acp d c-acp crd n1 c-crq np1 vhz vvn dt ng1 n1 p-acp po31 n1: (3) sermon (DIV1) 29 Image 8
121 That she might impart her affection more to her child by giving it suck with her dug which is so neare her heart. That she might impart her affection more to her child by giving it suck with her dug which is so near her heart. cst pns31 vmd vvi po31 n1 av-dc p-acp po31 n1 p-acp vvg pn31 vvi p-acp po31 n1 r-crq vbz av av-j po31 n1. (3) sermon (DIV1) 29 Image 8
122 The love which she beareth to the little one, that she nourisheth and suckleth at her breast, is almost unutterable. The love which she bears to the little one, that she Nourishes and suckleth At her breast, is almost unutterable. dt n1 r-crq pns31 vvz p-acp dt j pi, cst pns31 vvz cc vvz p-acp po31 n1, vbz av j. (3) sermon (DIV1) 29 Image 8
123 What care doth she use? What restlesse nights doth she endure? Nay, love to her little one maketh her cleane forget her selfe. What care does she use? What restless nights does she endure? Nay, love to her little one makes her clean forget her self. q-crq n1 vdz pns31 vvi? q-crq j n2 vdz pns31 vvi? uh-x, vvb p-acp pno31 av-j pi vvz pno31 av-j vvi po31 n1. (3) sermon (DIV1) 29 Image 8
124 So neare are Children to Parents, that they are called Children of their loynes, and are said to proceed out of their bowels; So near Are Children to Parents, that they Are called Children of their loins, and Are said to proceed out of their bowels; av av-j vbr n2 p-acp n2, cst pns32 vbr vvn n2 pp-f po32 n2, cc vbr vvn pc-acp vvi av pp-f po32 n2; (3) sermon (DIV1) 30 Image 8
125 So said David of his vip'rous Son Absalom, 2 Sam. 16. Behold, my son which came firth of my bowels seeketh my life. So said David of his viperous Son Absalom, 2 Sam. 16. Behold, my son which Come firth of my bowels seeks my life. av vvd np1 pp-f po31 j n1 np1, crd np1 crd vvb, po11 n1 r-crq vvd n1 pp-f po11 n2 vvz po11 n1. (3) sermon (DIV1) 30 Image 8
126 So that we may call our spirituall children, as Paul doth his spirituall Son Onesimus, nostra viscera, our bowels. So that we may call our spiritual children, as Paul does his spiritual Son Onesimus, nostra viscera, our bowels. av cst pns12 vmb vvi po12 j n2, p-acp np1 vdz po31 j n1 np1, fw-la fw-la, po12 n2. (3) sermon (DIV1) 30 Image 8
127 I read, that upon a turbulent sedition in Thessalonica, Theodosius commanded that seven thousand should be put to death. I read, that upon a turbulent sedition in Thessalonica, Theodosius commanded that seven thousand should be put to death. pns11 vvb, cst p-acp dt j n1 p-acp np1, np1 vvd cst crd crd vmd vbi vvn p-acp n1. (3) sermon (DIV1) 31 Image 8
128 A Merchant there having two Sons put into the Calender of those that should be executed: A Merchant there having two Sons put into the Calendar of those that should be executed: dt n1 a-acp vhg crd n2 vvn p-acp dt n1 pp-f d cst vmd vbi vvn: (3) sermon (DIV1) 31 Image 8
129 their good old Father put up a supplication for his two Sons: their good old Father put up a supplication for his two Sons: po32 j j n1 vvd a-acp dt n1 p-acp po31 crd n2: (3) sermon (DIV1) 31 Image 8
130 The Souldiers, pittying him, told him they could not save both, for then the Emperours number would not be fulfilled; The Soldiers, pitying him, told him they could not save both, for then the emperors number would not be fulfilled; dt n2, vvg pno31, vvd pno31 pns32 vmd xx p-acp d, c-acp cs dt ng1 n1 vmd xx vbi vvn; (3) sermon (DIV1) 31 Image 8
131 but they would spare one, choose which he would. but they would spare one, choose which he would. cc-acp pns32 vmd vvi pi, vvb r-crq pns31 vmd. (3) sermon (DIV1) 31 Image 8
132 The poore Father, almost like a distracted man, looking rufully on both, could not tell which to choose: The poor Father, almost like a distracted man, looking ruefully on both, could not tell which to choose: dt j n1, av av-j dt j-vvn n1, vvg av-j p-acp d, vmd xx vvi r-crq pc-acp vvi: (3) sermon (DIV1) 31 Image 8
133 So that while he delayed, both were slaine. So that while he delayed, both were slain. av cst cs pns31 vvd, d vbdr vvn. (3) sermon (DIV1) 31 Image 8
134 Thus the naturall mother (though an harlot) seeing her Child in danger to be divided, her bowels were hot and yearned upon her Son. And David about Absalom, after all his unnaturall villany, Thus the natural mother (though an harlot) seeing her Child in danger to be divided, her bowels were hight and yearned upon her Son. And David about Absalom, After all his unnatural villainy, av dt j n1 (c-acp dt n1) vvg po31 n1 p-acp n1 pc-acp vbi vvn, po31 n2 vbdr j cc vvd p-acp po31 n1 np1 np1 p-acp np1, p-acp d po31 j n1, (3) sermon (DIV1) 32 Image 8
135 yet Absalom is a Child, Deale gently for my sake with the young man, even with Absalom: yet Absalom is a Child, Deal gently for my sake with the young man, even with Absalom: av np1 vbz dt n1, n1 av-j p-acp po11 n1 p-acp dt j n1, av p-acp np1: (3) sermon (DIV1) 32 Image 8
136 and againe, Is the young man Absalom safe? And it is very observable in Job, that he sate still and did abide the boisterous blasts of all those lossefull tidings, and again, Is the young man Absalom safe? And it is very observable in Job, that he sat still and did abide the boisterous blasts of all those lossful tidings, cc av, vbz dt j n1 np1 j? cc pn31 vbz av j p-acp np1, cst pns31 vvd av cc vdd vvi dt j n2 pp-f d d j n2, (3) sermon (DIV1) 32 Image 8
137 as being not very much moved, untill he heard of the death of his children. But O then, Children dead! as being not very much moved, until he herd of the death of his children. But Oh then, Children dead! c-acp vbg xx av av-d vvn, c-acp pns31 vvd pp-f dt n1 pp-f po31 n2. p-acp uh av, n2 j! (3) sermon (DIV1) 32 Image 8
138 — So soone as the report of this touched his eare, it struck him to the heart; — So soon as the report of this touched his ear, it struck him to the heart; — av av c-acp dt n1 pp-f d vvd po31 n1, pn31 vvd pno31 p-acp dt n1; (3) sermon (DIV1) 32 Image 8
139 Ten children in the morning, and now a child esse man! Ten children in the morning, and now a child esse man! crd n2 p-acp dt n1, cc av dt n1 fw-la n1! (3) sermon (DIV1) 32 Image 8
140 Oh, now he startles, now he stirs, now the poore pale father is brought to his knees, O, now he startles, now he stirs, now the poor pale father is brought to his knees, uh, av pns31 vvz, av pns31 vvz, av dt j j n1 vbz vvn p-acp po31 n2, (3) sermon (DIV1) 32 Image 8
141 Then Job arose, and rent his mantle, and shaved his head, and fell downe upon the ground. Then Job arose, and rend his mantle, and shaved his head, and fell down upon the ground. av np1 vvd, cc vvd po31 n1, cc vvd po31 n1, cc vvd a-acp p-acp dt n1. (3) sermon (DIV1) 32 Image 8
142 Other losses may go skin-deep, but these go heart-deepe. Children are unto Parents like unto Teeth, painfull both in breeding and parting. Other losses may go Skin-deep, but these go heart-deep. Children Are unto Parents like unto Teeth, painful both in breeding and parting. av-jn n2 vmb vvi j, cc-acp d vvb j. n2 vbr p-acp n2 av-j p-acp n2, j av-d p-acp vvg cc vvg. (3) sermon (DIV1) 32 Image 8
143 Thirdly, It is most naturall to have an eye to the preservation of Posterity. (Although that ought not to take up our innermost thoughts.) This care we see not only in the reasonable creatures, but in the unreasonable also; Thirdly, It is most natural to have an eye to the preservation of Posterity. (Although that ought not to take up our innermost thoughts.) This care we see not only in the reasonable creatures, but in the unreasonable also; ord, pn31 vbz av-ds j pc-acp vhi dt n1 p-acp dt n1 pp-f n1. (cs d vmd xx pc-acp vvi a-acp po12 j n2.) d n1 pns12 vvb xx av-j p-acp dt j n2, cc-acp p-acp dt j av; (3) sermon (DIV1) 33 Image 8
144 yea, even in birds of Prey, and wild beasts, who are yet carefull in this behalfe, howsoever otherwise they be of cruell and animosious natures. yea, even in Birds of Prey, and wild beasts, who Are yet careful in this behalf, howsoever otherwise they be of cruel and animosious nature's. uh, av p-acp n2 pp-f n1, cc j n2, r-crq vbr av j p-acp d n1, c-acp av pns32 vbb pp-f j cc j n2. (3) sermon (DIV1) 33 Image 8
145 Thus the Sparrow finds her an house, and the Swallow a nest for her selfe, where she may lay her young. Thus the Sparrow finds her an house, and the Swallow a nest for her self, where she may lay her young. av dt n1 vvz po31 dt n1, cc dt n1 dt n1 p-acp po31 n1, c-crq pns31 vmb vvi po31 j. (3) sermon (DIV1) 33 Image 8
146 Likewise the Eagle stirreth up her nest, fluttereth over her young, spreading abroad her wings, taketh them and beareth them on her wings: Likewise the Eagl stirs up her nest, fluttereth over her young, spreading abroad her wings, Takes them and bears them on her wings: av dt n1 vvz a-acp po31 n1, vvz p-acp po31 j, vvg av po31 n2, vvz pno32 cc vvz pno32 p-acp po31 n2: (3) sermon (DIV1) 33 Image 8
147 That is, she carrieth them with such tendernesse, and at such an height, as none may reach them to do violence unto them. That is, she Carrieth them with such tenderness, and At such an height, as none may reach them to do violence unto them. cst vbz, pns31 vvz pno32 p-acp d n1, cc p-acp d dt n1, c-acp pix vmb vvi pno32 pc-acp vdi n1 p-acp pno32. (3) sermon (DIV1) 33 Image 8
148 Nay further (see the force of natures instinct) even the seamonsters draw out the breast, they give suck to their young ones. Nay further (see the force of nature's instinct) even the Sea monsters draw out the breast, they give suck to their young ones. uh-x av-jc (n1 dt n1 pp-f ng1 n1) av dt n2 vvb av dt n1, pns32 vvb n1 p-acp po32 j pi2. (3) sermon (DIV1) 33 Image 8
149 What piteous out-cries and cheating circuits makes the poore Lapwing? And all is to divert the Passenger from her young. What piteous Outcries and cheating circuits makes the poor Lapwing? And all is to divert the Passenger from her young. q-crq j n2 cc vvg n2 vvz dt j n1? cc d vbz pc-acp vvi dt n1 p-acp po31 j. (3) sermon (DIV1) 33 Image 8
150 So carefull are creatures to preserve the products of their own kind. And this care must needs be more superlative in the reasonable Creature, unlesse horribly degenerated. So careful Are creatures to preserve the products of their own kind. And this care must needs be more superlative in the reasonable Creature, unless horribly degenerated. av j vbr n2 pc-acp vvi dt n2 pp-f po32 d n1. cc d n1 vmb av vbi av-dc j p-acp dt j n1, cs av-j vvn. (3) sermon (DIV1) 33 Image 8
151 Moreover, God threatens this to a wicked man as a very great judgement, to put out his light, Moreover, God threatens this to a wicked man as a very great judgement, to put out his Light, av, np1 vvz d p-acp dt j n1 p-acp dt j j n1, pc-acp vvi av po31 n1, (3) sermon (DIV1) 34 Image 8
152 and expunge his name from among the living. As Bildad in Job very elegantly, His roots shall be dried up beneath; and expunge his name from among the living. As Bildad in Job very elegantly, His roots shall be dried up beneath; cc vvb po31 n1 p-acp p-acp dt n-vvg. p-acp np1 p-acp np1 av av-j, po31 n2 vmb vbi vvn a-acp a-acp; (3) sermon (DIV1) 34 Image 8
153 and above shall his branch be cut off. and above shall his branch be Cut off. cc a-acp vmb po31 n1 vbi vvn a-acp. (3) sermon (DIV1) 34 Image 8
154 His remembrance shall perish from the earth, and he shall have no name in the street. His remembrance shall perish from the earth, and he shall have no name in the street. po31 n1 vmb vvi p-acp dt n1, cc pns31 vmb vhi dx n1 p-acp dt n1. (3) sermon (DIV1) 34 Image 8
155 He shall neither have Son nor Nephew among his people, nor any remaining among his dwellings. He shall neither have Son nor Nephew among his people, nor any remaining among his dwellings. pns31 vmb av-dx vhb n1 ccx n1 p-acp po31 n1, ccx d j-vvg p-acp po31 n2. (3) sermon (DIV1) 34 Image 8
156 And the Psalmist, The face of the Lord is against them that do evill: to out off the remembrance of them from the earth. And the Psalmist, The face of the Lord is against them that do evil: to out off the remembrance of them from the earth. cc dt n1, dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn: p-acp av p-acp dt n1 pp-f pno32 p-acp dt n1. (3) sermon (DIV1) 34 Image 8
157 And againe, Let his posterity be cut off, and in the generation following, let their name be blotted out. And again, Let his posterity be Cut off, and in the generation following, let their name be blotted out. cc av, vvb po31 n1 vbi vvn a-acp, cc p-acp dt n1 vvg, vvb po32 n1 vbb vvn av. (3) sermon (DIV1) 34 Image 8
158 And Solomon threatens him not with a rotten house or body, but a rotten name, The name of the wicked shall rot. And Solomon threatens him not with a rotten house or body, but a rotten name, The name of the wicked shall rot. cc np1 vvz pno31 xx p-acp dt j-vvn n1 cc n1, cc-acp dt j-vvn n1, dt n1 pp-f dt j vmb vvi. (3) sermon (DIV1) 34 Image 8
159 Marke [ shall rot. ] The rot (we say) is an evill disease where ever it lights, whether amongst herds or flocks: Mark [ shall rot. ] The rot (we say) is an evil disease where ever it lights, whither among herds or flocks: vvb [ vmb vvi. ] dt n1 (pns12 vvb) vbz dt j-jn n1 c-crq av pn31 vvz, cs p-acp n2 cc n2: (3) sermon (DIV1) 34 Image 8
160 But never so ill as when it lighteth on mens names or memories, that either they are mentioned with disgrace, But never so ill as when it lights on men's names or memories, that either they Are mentioned with disgrace, cc-acp av-x av av-jn c-acp c-crq pn31 vvz p-acp ng2 n2 cc n2, cst d pns32 vbr vvn p-acp n1, (3) sermon (DIV1) 34 Image 8
161 as a rotten thing, or not remembred at all. as a rotten thing, or not remembered At all. c-acp dt j-vvn n1, cc xx vvn p-acp d. (3) sermon (DIV1) 34 Image 8
162 Also, God promiseth this to his people, as a grand favour, and great incouragement to obedience, that he will multiply and keepe alive their off-spring. Also, God promises this to his people, as a grand favour, and great encouragement to Obedience, that he will multiply and keep alive their offspring. av, np1 vvz d p-acp po31 n1, c-acp dt j n1, cc j n1 p-acp n1, cst pns31 vmb vvi cc vvi j po32 n1. (3) sermon (DIV1) 35 Image 8
163 Abraham, the friend of God, is blessed with a numerous Posterity, like to the Sand upon the Sea shore, or Stars of heaven. Abraham, the friend of God, is blessed with a numerous Posterity, like to the Sand upon the Sea shore, or Stars of heaven. np1, dt n1 pp-f np1, vbz vvn p-acp dt j n1, av-j p-acp dt n1 p-acp dt n1 n1, cc n2 pp-f n1. (3) sermon (DIV1) 35 Image 8
164 It was no small piece of King Davids happinesse, that he saw his Son Solomon sit upon the Throne of Israel before his death. It was no small piece of King Davids happiness, that he saw his Son Solomon fit upon the Throne of Israel before his death. pn31 vbds dx j n1 pp-f n1 npg1 n1, cst pns31 vvd po31 n1 np1 vvb p-acp dt n1 pp-f np1 p-acp po31 n1. (3) sermon (DIV1) 35 Image 8
165 And that promise made unto Christ is one of the glorious things of the Gospell, He shall see his seed. And that promise made unto christ is one of the glorious things of the Gospel, He shall see his seed. cc d n1 vvd p-acp np1 vbz pi pp-f dt j n2 pp-f dt n1, pns31 vmb vvi po31 n1. (3) sermon (DIV1) 35 Image 8
166 And contrariwise, it was a miserable blank in the Shunamites estate, that she had no child. And contrariwise, it was a miserable blank in the Shunamites estate, that she had no child. cc av, pn31 vbds dt j n1 p-acp dt np1 n1, cst pns31 vhd dx n1. (3) sermon (DIV1) 35 Image 8
167 And this is conceived to be one cause why Hezekiah melted into teares when he received the fatall message: And this is conceived to be one cause why Hezekiah melted into tears when he received the fatal message: cc d vbz vvn pc-acp vbi crd n1 c-crq np1 vvn p-acp n2 c-crq pns31 vvd dt j n1: (3) sermon (DIV1) 35 Image 8
168 Even because he had no heire-male, his Son Manasses being yet unborne. Even Because he had no heir-male, his Son Manasses being yet unborn. av c-acp pns31 vhd dx n1, po31 n1 np1 vbg av j. (3) sermon (DIV1) 35 Image 8
169 And Abraham himselfe complaines of a great defect amidst all his fulnesse, Lord God, what wilt thou give me seeing I go childlesse? And therefore there was a provision made in the judiciall Law, That if a man dyed without issue, his brother should raise up seed unto him, that so his name might be revived and kept alive in Israel. And Abraham himself complains of a great defect amid all his fullness, Lord God, what wilt thou give me seeing I go childless? And Therefore there was a provision made in the judicial Law, That if a man died without issue, his brother should raise up seed unto him, that so his name might be revived and kept alive in Israel. cc np1 px31 vvz pp-f dt j n1 p-acp d po31 n1, n1 np1, q-crq vm2 pns21 vvi pno11 vvg pns11 vvb j? cc av a-acp vbds dt n1 vvd p-acp dt j n1, cst cs dt n1 vvd p-acp n1, po31 n1 vmd vvi a-acp n1 p-acp pno31, cst av po31 n1 vmd vbi vvn cc vvd j p-acp np1. (3) sermon (DIV1) 35 Image 8
170 Children are nothing else but Parents multiplied, and do in some sense immortalize and perpetuate them; Children Are nothing Else but Parents multiplied, and do in Some sense immortalise and perpetuate them; n2 vbr pix av cc-acp n2 vvn, cc vdb p-acp d n1 vvi cc vvi pno32; (3) sermon (DIV1) 36 Image 8
171 especially Sons, which have their name originally from a word which signifieth to build, because they beare up the name, especially Sons, which have their name originally from a word which signifies to built, Because they bear up the name, av-j n2, r-crq vhb po32 n1 av-j p-acp dt n1 r-crq vvz pc-acp vvi, c-acp pns32 vvb a-acp dt n1, (3) sermon (DIV1) 36 Image 8
172 and are a support to the Family. and Are a support to the Family. cc vbr dt n1 p-acp dt n1. (3) sermon (DIV1) 36 Image 8
173 Therefore the Church prayeth, That our Sons may be as plants grown up in their youth, that our daughters may be as corner stones: Therefore the Church Prayeth, That our Sons may be as plants grown up in their youth, that our daughters may be as corner stones: av dt n1 vvz, cst po12 n2 vmb vbi c-acp n2 vvn a-acp p-acp po32 n1, cst po12 n2 vmb vbi p-acp n1 n2: (3) sermon (DIV1) 36 Image 8
174 polished after the similitude of a Palace. When the Father dyeth, the Child riseth up in his roome: polished After the similitude of a Palace. When the Father Dies, the Child Riseth up in his room: j-vvn p-acp dt n1 pp-f dt n1. c-crq dt n1 vvz, dt n1 vvz a-acp p-acp po31 n1: (3) sermon (DIV1) 36 Image 8
175 and so Parents have a kind of resurrection in their Children. and so Parents have a kind of resurrection in their Children. cc av n2 vhb dt n1 pp-f n1 p-acp po32 n2. (3) sermon (DIV1) 36 Image 8
176 A fourth Reason may be this, Scripture, upon some accounts, reckoneth up steri•ity and barrennesse as a curse. A fourth Reason may be this, Scripture, upon Some accounts, Reckoneth up steri•ity and Barrenness as a curse. dt ord n1 vmb vbi d, n1, p-acp d n2, vvz a-acp n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 37 Image 8
177 And who is not utter•y unwilling to bespit in the face with a Curse? Doubtlesse, that may seeme a strange Petition the Prophet puts up in the peoples behalfe, Give them, O Lord, Amos 9.14. what wilt thou give them? Give them a miscarrying wombe and dry breasts. And who is not utter•y unwilling to bespit in the face with a Curse? Doubtless, that may seem a strange Petition the Prophet puts up in the peoples behalf, Give them, Oh Lord, Amos 9.14. what wilt thou give them? Give them a miscarrying womb and dry breasts. cc q-crq vbz xx av j p-acp n1 p-acp dt n1 p-acp dt n1? av-j, cst vmb vvi dt j vvb dt n1 vvz a-acp p-acp dt ng1 n1, vvb pno32, uh n1, np1 crd. q-crq vm2 pns21 vvi pno32? vvi pno32 dt vvg n1 cc j n2. (3) sermon (DIV1) 37 Image 8
178 Comparing it with the context you shall find, so great is Ephraim's sin, that the Prophet is almost ashamed to pray for such a people, Comparing it with the context you shall find, so great is Ephraim's since, that the Prophet is almost ashamed to pray for such a people, vvg pn31 p-acp dt n1 pn22 vmb vvi, av j vbz npg1 n1, cst dt n1 vbz av j pc-acp vvi p-acp d dt n1, (3) sermon (DIV1) 37 Image 8
179 and seemes very doubting what he should pray for: yet, foreseeing the fearefull plagues that were to fall, he supplicates a mitigation: and seems very doubting what he should pray for: yet, Foreseeing the fearful plagues that were to fallen, he supplicates a mitigation: cc vvz av vvg r-crq pns31 vmd vvi p-acp: av, vvg dt j n2 cst vbdr pc-acp vvi, pns31 vvz dt n1: (3) sermon (DIV1) 37 Image 8
180 That rather than women with child should be ripped up by the enemy, or they should bring forth to the slaughter, That rather than women with child should be ripped up by the enemy, or they should bring forth to the slaughter, cst av-c cs n2 p-acp n1 vmd vbi vvn a-acp p-acp dt n1, cc pns32 vmd vvi av p-acp dt n1, (3) sermon (DIV1) 37 Image 8
181 and see (as Zed kiah did) their Children murdered before their eyes: he prayeth to God to make them barren. and see (as Z kiah did) their Children murdered before their eyes: he Prayeth to God to make them barren. cc vvb (c-acp sy uh vdd) po32 n2 vvn p-acp po32 n2: pns31 vvz p-acp np1 pc-acp vvi pno32 j. (3) sermon (DIV1) 37 Image 8
182 A paralell place is that of David, who in his great straight chose to fall into the hand of God, rather than into the hand of men: A parallel place is that of David, who in his great straight chosen to fallen into the hand of God, rather than into the hand of men: dt n1 n1 vbz d pp-f np1, r-crq p-acp po31 j n1 vvd pc-acp vvi p-acp dt n1 pp-f np1, av-c av p-acp dt n1 pp-f n2: (3) sermon (DIV1) 37 Image 8
183 That is a lesser judgement rather than a greater. That is a lesser judgement rather than a greater. cst vbz dt jc n1 av-c cs dt jc. (3) sermon (DIV1) 37 Image 8
184 And yet this was a sore one, three daies pestilence, by which there fell seventy thousand men. And yet this was a soar one, three days pestilence, by which there fell seventy thousand men. cc av d vbds dt j pi, crd ng2 n1, p-acp r-crq a-acp vvd crd crd n2. (3) sermon (DIV1) 37 Image 8
185 Even so the Prophet, as if he should have said, O Lord, this do I beg in behalfe of this people, thou wilt thus much remit the stroke. Even so the Prophet, as if he should have said, Oh Lord, this do I beg in behalf of this people, thou wilt thus much remit the stroke. np1 av dt n1, c-acp cs pns31 vmd vhi vvn, uh n1, d vdb pns11 vvi p-acp n1 pp-f d n1, pns21 vm2 av av-d vvi dt n1. (3) sermon (DIV1) 37 Image 8
186 It is the lesser judgement of the two not to have children at all, than after they are borne, bred, It is the lesser judgement of the two not to have children At all, than After they Are born, bred, pn31 vbz dt jc n1 pp-f dt crd xx pc-acp vhi n2 p-acp d, cs c-acp pns32 vbr vvn, vvn, (3) sermon (DIV1) 37 Image 8
187 and growne to maturity, to have them slaughtered: and grown to maturity, to have them slaughtered: cc vvn p-acp n1, pc-acp vhi pno32 vvn: (3) sermon (DIV1) 37 Image 8
188 and therefore seeing the decree is gone forth, give, give, in mercy, O Lord, give this mitigation of barrennesse. and Therefore seeing the Decree is gone forth, give, give, in mercy, Oh Lord, give this mitigation of Barrenness. cc av vvg dt n1 vbz vvn av, vvb, vvb, p-acp n1, uh n1, vvb d n1 pp-f n1. (3) sermon (DIV1) 37 Image 8
189 So that the Petition serves to aggravate the ensuing judgements. So that the Petition serves to aggravate the ensuing Judgments. av cst dt vvb vvz pc-acp vvi dt j-vvg n2. (3) sermon (DIV1) 37 Image 8
190 It is a most miserable case, when that which is in it selfe a curse, is to be prayed for as a blessing. It is a most miserable case, when that which is in it self a curse, is to be prayed for as a blessing. pn31 vbz dt av-ds j n1, c-crq cst r-crq vbz p-acp pn31 n1 dt n1, vbz pc-acp vbi vvn p-acp p-acp dt n1. (3) sermon (DIV1) 37 Image 8
191 Coniah's curse is thus threatned, Write ye this man childlesse. Coniah's curse is thus threatened, Write you this man childless. npg1 vvb vbz av vvn, vvb pn22 d n1 j. (3) sermon (DIV1) 38 Image 8
192 I do not conceive Coniah dyed without issue, (the contrary being apparent) but that he had a curse which was equivalent to being childlesse, and therefore very great; I do not conceive Coniah died without issue, (the contrary being apparent) but that he had a curse which was equivalent to being childless, and Therefore very great; pns11 vdb xx vvi np1 vvd p-acp n1, (dt n-jn vbg j) cc-acp cst pns31 vhd dt n1 r-crq vbds j p-acp vbg j, cc av av j; (3) sermon (DIV1) 38 Image 8
193 for so it followeth in the next words, A man that shall not prosper in his daies: for so it follows in the next words, A man that shall not prosper in his days: c-acp av pn31 vvz p-acp dt ord n2, dt n1 cst vmb xx vvi p-acp po31 n2: (3) sermon (DIV1) 38 Image 8
194 for no man of his seed shall prosper, sitting upon the Throne of David, and ruling any more in Judah. for no man of his seed shall prosper, sitting upon the Throne of David, and ruling any more in Judah. c-acp dx n1 pp-f po31 n1 vmb vvi, vvg p-acp dt n1 pp-f np1, cc vvg d dc p-acp np1. (3) sermon (DIV1) 38 Image 8
195 And this must not only be spoken, but written, [ Write ye this man childlesse ] as a notable judgement to be left on record to Posterity. And this must not only be spoken, but written, [ Write you this man childless ] as a notable judgement to be left on record to Posterity. cc d vmb xx av-j vbi vvn, cc-acp vvn, [ vvb pn22 d n1 j ] c-acp dt j n1 pc-acp vbi vvn p-acp n1 p-acp n1. (3) sermon (DIV1) 38 Image 8
196 And this was Michals punishment for vilifying her husbands person. And this was Michals punishment for vilifying her Husbands person. cc d vbds np1 n1 p-acp j-vvg po31 n2 n1. (3) sermon (DIV1) 38 Image 8
197 Because she conceived contempt against him in her heart, she never conceived child in her wombe. Because she conceived contempt against him in her heart, she never conceived child in her womb. p-acp pns31 vvd n1 p-acp pno31 p-acp po31 n1, pns31 av-x vvd n1 p-acp po31 n1. (3) sermon (DIV1) 38 Image 8
198 Therefore (saith the Text) Michal the daughter of Saul had no child unto the day of her death. Therefore (Says the Text) Michal the daughter of Saul had no child unto the day of her death. av (vvz dt n1) np1 dt n1 pp-f np1 vhd dx n1 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 38 Image 8
199 That is, she was punished with perpetuall barrennesse. Doubtlesse, among the Jewes want of children was a reproach both to man and woman. That is, she was punished with perpetual Barrenness. Doubtless, among the Jews want of children was a reproach both to man and woman. cst vbz, pns31 vbds vvn p-acp j n1. av-j, p-acp dt np2 n1 pp-f n2 vbds dt n1 av-d p-acp n1 cc n1. (3) sermon (DIV1) 38 Image 8
200 This may be gathered from that of the Psalmist, Happy is the man that hath his quiver full of them, (viz. his Family well fraught with hopefull children, which are those polished shafts,) they shall not be ashamed, This may be gathered from that of the Psalmist, Happy is the man that hath his quiver full of them, (viz. his Family well fraught with hopeful children, which Are those polished shafts,) they shall not be ashamed, d vmb vbi vvn p-acp d pp-f dt n1, j vbz dt n1 cst vhz po31 n1 j pp-f pno32, (n1 po31 n1 av vvn p-acp j n2, r-crq vbr d j-vvn n2,) pns32 vmb xx vbi j, (3) sermon (DIV1) 39 Image 8
201 but they shall speake with the enemies in the gate. but they shall speak with the enemies in the gate. cc-acp pns32 vmb vvi p-acp dt n2 p-acp dt n1. (3) sermon (DIV1) 39 Image 8
202 Thus Hannah, her Adversary provoked her sore for to make her fret, because the Lord had shut up her wombe, Thus Hannah, her Adversary provoked her soar for to make her fret, Because the Lord had shut up her womb, av np1, po31 n1 vvd pno31 av-j c-acp pc-acp vvi pno31 vvi, c-acp dt n1 vhd vvn a-acp po31 n1, (3) sermon (DIV1) 39 Image 8
203 and she cals her barrennesse her affliction; and she calls her Barrenness her affliction; cc pns31 vvz po31 n1 po31 n1; (3) sermon (DIV1) 39 Image 8
204 O Lord of hosts, Ver. 11. if thou wilt indeed looke on the affliction of thine handmaid, &c. And Elizabeth, being with child after a long time of sterility, bespeakes her selfe on this wise, Thus hath the Lord dealt with me, Luk. 1.25. in the daies wherein he looked on me, to take away my reproach among men. O Lord of hosts, Ver. 11. if thou wilt indeed look on the affliction of thine handmaid, etc. And Elizabeth, being with child After a long time of sterility, bespeaks her self on this wise, Thus hath the Lord dealt with me, Luk. 1.25. in the days wherein he looked on me, to take away my reproach among men. sy n1 pp-f n2, np1 crd cs pns21 vm2 av vvi p-acp dt n1 pp-f po21 n1, av cc np1, vbg p-acp n1 p-acp dt j n1 pp-f n1, vvz po31 n1 p-acp d n1, av vhz dt n1 vvd p-acp pno11, np1 crd. p-acp dt n2 c-crq pns31 vvd p-acp pno11, pc-acp vvi av po11 n1 p-acp n2. (3) sermon (DIV1) 39 Image 8
205 I would not have any gracious heart stumble at this truth so as to hurt it selfe. I would not have any gracious heart Stumble At this truth so as to hurt it self. pns11 vmd xx vhi d j n1 vvi p-acp d n1 av c-acp pc-acp vvi pn31 n1. (3) sermon (DIV1) 40 Image 8
206 Good men and women may be destitute both of Children and Nephews: And yet this is not so great an affliction to them, because God comes in, Good men and women may be destitute both of Children and Nephews: And yet this is not so great an affliction to them, Because God comes in, j n2 cc n2 vmb vbi j av-d pp-f n2 cc n2: cc av d vbz xx av j dt n1 p-acp pno32, c-acp np1 vvz p-acp, (3) sermon (DIV1) 40 Image 8
207 and makes up this want with a far more precious supply. and makes up this want with a Far more precious supply. cc vvz a-acp d n1 p-acp dt av-j av-dc j n1. (3) sermon (DIV1) 40 Image 8
208 A worthy Grectan being mortally wounded by the Spartans, a friend told him he much lamented that he dyed without Issue: A worthy Grectan being mortally wounded by the Spartans, a friend told him he much lamented that he died without Issue: dt j jp vbg av-jn vvn p-acp dt np1, dt n1 vvd pno31 pns31 av-d vvn cst pns31 vvd p-acp n1: (3) sermon (DIV1) 40 Image 8
209 To whom he replied, my famous victories are as so many children to renew my memory: But here is more; To whom he replied, my famous victories Are as so many children to renew my memory: But Here is more; p-acp ro-crq pns31 vvd, po11 j n2 vbr a-acp av d n2 pc-acp vvi po11 n1: cc-acp av vbz dc; (3) sermon (DIV1) 40 Image 8
210 for if God have denied any of his the benefit of Children, yet he hath given them a name better than of Sons and Daughters. for if God have denied any of his the benefit of Children, yet he hath given them a name better than of Sons and Daughters. c-acp cs np1 vhb vvn d pp-f po31 dt n1 pp-f n2, av pns31 vhz vvn pno32 dt n1 av-jc cs pp-f n2 cc n2. (3) sermon (DIV1) 40 Image 8
211 They are called the children of God. They have right and priviledge to become the Sons of God. They Are called the children of God. They have right and privilege to become the Sons of God. pns32 vbr vvn dt n2 pp-f np1. pns32 vhb j-jn cc n1 pc-acp vvi dt n2 pp-f np1. (3) sermon (DIV1) 40 Image 8
212 And John speaks it with admiration, Behold, 1 Joh. 3.1. And John speaks it with admiration, Behold, 1 John 3.1. cc np1 vvz pn31 p-acp n1, vvb, crd np1 crd. (3) sermon (DIV1) 40 Image 8
213 what manner of love the Father hath bestowed upon us, that we should be called the Sons of God! He that hath the Spirit of Adoption, what manner of love the Father hath bestowed upon us, that we should be called the Sons of God! He that hath the Spirit of Adoption, q-crq n1 pp-f n1 dt n1 vhz vvn p-acp pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1 pns31 cst vhz dt n1 pp-f n1, (3) sermon (DIV1) 40 Image 8
214 and is heaven-borne, that can call God Father, and speake to Christ as his brother, and is allied to all the Saints, shall find a fulnesse in this spirituall relation. and is Heavenborn, that can call God Father, and speak to christ as his brother, and is allied to all the Saints, shall find a fullness in this spiritual Relation. cc vbz j, cst vmb vvi np1 n1, cc vvi p-acp np1 p-acp po31 n1, cc vbz vvn p-acp d dt n2, vmb vvi dt n1 p-acp d j n1. (3) sermon (DIV1) 40 Image 8
215 A name on earth, how honourable soever, is perishable: But a name written in heaven shall never wither, but flourish for ever. A name on earth, how honourable soever, is perishable: But a name written in heaven shall never wither, but flourish for ever. dt n1 p-acp n1, c-crq j av, vbz j: cc-acp dt n1 vvn p-acp n1 vmb av-x vvi, cc-acp vvb c-acp av. (3) sermon (DIV1) 40 Image 8
216 It is no great matter to him or her that wants Children, if they themselves be the adopted ones of God. It is no great matter to him or her that Wants Children, if they themselves be the adopted ones of God. pn31 vbz dx j n1 p-acp pno31 cc pno31 cst vvz n2, cs pns32 px32 vbi dt j-vvn pi2 pp-f n1. (3) sermon (DIV1) 40 Image 8
217 But to a wicked man it must needs be a curse, because he hath nothing to make up this vacuum, and relieve this want. But to a wicked man it must needs be a curse, Because he hath nothing to make up this vacuum, and relieve this want. cc-acp p-acp dt j n1 pn31 vmb av vbi dt n1, c-acp pns31 vhz pix pc-acp vvi a-acp d fw-la, cc vvi d n1. (3) sermon (DIV1) 41 Image 8
218 He that at once is both Childlesse and Christlesse too, hath reason to weepe for his Children, He that At once is both Childless and Christless too, hath reason to weep for his Children, pns31 cst p-acp a-acp vbz d j cc j av, vhz n1 pc-acp vvi p-acp po31 n2, (3) sermon (DIV1) 41 Image 8
219 and not be comforted, because they are not. and not be comforted, Because they Are not. cc xx vbi vvn, c-acp pns32 vbr xx. (3) sermon (DIV1) 41 Image 8
220 Last of all (to touch the ultimate Period of this Point) frequent it is for the first-borne to be the first, and to fit highest in Parents esteeme. Last of all (to touch the ultimate Period of this Point) frequent it is for the firstborn to be the First, and to fit highest in Parents esteem. ord pp-f d (p-acp vvi dt j n1 pp-f d n1) j pn31 vbz p-acp dt j pc-acp vbi dt ord, cc pc-acp vvi js p-acp n2 vvb. (3) sermon (DIV1) 42 Image 8
221 And there is reason (with due limitation) it should be so: for they are our might, and the beginning of our strength. And there is reason (with due limitation) it should be so: for they Are our might, and the beginning of our strength. cc pc-acp vbz n1 (p-acp j-jn n1) pn31 vmd vbi av: c-acp pns32 vbr po12 n1, cc dt n-vvg pp-f po12 n1. (3) sermon (DIV1) 42 Image 8
222 We know the first-borne had priviledges by Gods appointment above the rest; We know the firstborn had privileges by God's appointment above the rest; pns12 vvi dt j vhd n2 p-acp npg1 n1 p-acp dt n1; (3) sermon (DIV1) 42 Image 8
223 for 1. They had the Priesthood, and did approach nigh unto God, till the Tribe of Levi ministred in their stead. 2. They had a double portion. 3. And then they were Princes, for 1. They had the Priesthood, and did approach High unto God, till the Tribe of Levi ministered in their stead. 2. They had a double portion. 3. And then they were Princes, p-acp crd pns32 vhd dt n1, cc vdd vvi av-j p-acp np1, c-acp dt n1 pp-f np1 vvn p-acp po32 n1. crd pns32 vhd dt j-jn n1. crd cc av pns32 vbdr n2, (3) sermon (DIV1) 42 Image 8
224 for they were to succeed their Fathers in the Government of the Family: for they were to succeed their Father's in the Government of the Family: c-acp pns32 vbdr pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 42 Image 8
225 and so were to receive honour from the rest of their brethren, as the excellency of dignity, and the excellency of power. and so were to receive honour from the rest of their brothers, as the excellency of dignity, and the excellency of power. cc av vbdr pc-acp vvi n1 p-acp dt n1 pp-f po32 n2, c-acp dt n1 pp-f n1, cc dt n1 pp-f n1. (3) sermon (DIV1) 42 Image 8
226 Therefore Esau was very prophane that sold it away, and Reuben sustained a great losse. Besides, the first-borne were Gods peculiar portion, and were to be redeemed. Therefore Esau was very profane that sold it away, and Reuben sustained a great loss. Beside, the firstborn were God's peculiar portion, and were to be redeemed. av np1 vbds av j cst vvd pn31 av, cc np1 vvd dt j n1. p-acp, dt j vbdr npg1 j n1, cc vbdr pc-acp vbi vvn. (3) sermon (DIV1) 42 Image 8
227 And they were a figure of Christ, whose preheminence above the rest of Saints is set out by Primogeniture, Rom. 8.29. Col. 1.18. Heb. 1.6. Apoc. 1.5. Christ is Gods only-begotten, and his first-begotten. And they were a figure of christ, whose pre-eminence above the rest of Saints is Set out by Primogeniture, Rom. 8.29. Col. 1.18. Hebrew 1.6. Apocalypse 1.5. christ is God's only-begotten, and his Firstbegotten. cc pns32 vbdr dt n1 pp-f np1, r-crq n1 p-acp dt n1 pp-f n2 vbz vvn av p-acp n1, np1 crd. np1 crd. np1 crd. np1 crd. np1 vbz npg1 j, cc po31 j. (3) sermon (DIV1) 42 Image 8
228 Moreover, The Lord being displeased with the Egyptians, a stubborne and rebellious people, he showers downe many plagues upon them. Moreover, The Lord being displeased with the egyptians, a stubborn and rebellious people, he showers down many plagues upon them. av, dt n1 vbg vvn p-acp dt njp2, dt j cc j n1, pns31 n2 a-acp d n2 p-acp pno32. (3) sermon (DIV1) 43 Image 8
229 But after all those heavy judgements, of Lice, Frogs, Grashoppers, Haile, Darkenesse, Botches, B•oud, &c. he takes away their First-borne: But After all those heavy Judgments, of Lice, Frogs, Grasshoppers, Hail, Darkness, Botches, B•oud, etc. he Takes away their Firstborn: p-acp p-acp d d j n2, pp-f n1, n2, n2, n1, n1, n2, j, av pns31 vvz av po32 j: (3) sermon (DIV1) 43 Image 8
230 And this was the last Arrow he shot amongst them, as the most deadly and poysonous. And this was the last Arrow he shot among them, as the most deadly and poisonous. cc d vbds dt ord n1 pns31 vvd p-acp pno32, c-acp dt av-ds j cc j. (3) sermon (DIV1) 43 Image 8
231 When Parents awake in the morning, and find in their beds every one a dead child, When Parents awake in the morning, and find in their Beds every one a dead child, c-crq n2 vvb p-acp dt n1, cc vvi p-acp po32 n2 d pi dt j n1, (3) sermon (DIV1) 43 Image 8
232 and upon a view discover it to be their first-borne, O then they howle it out with a great cry. and upon a view discover it to be their firstborn, Oh then they howl it out with a great cry. cc p-acp dt n1 vvi pn31 pc-acp vbi po32 j, uh av pns32 vvb pn31 av p-acp dt j n1. (3) sermon (DIV1) 43 Image 8
233 About midnight (saith the Lord to Moses) I will go out into the midst of Aegypt, and all the first-borne in the Land of Aegypt shall dye, from the first-born of Pharaoh that sitteth upon the Throne, About midnight (Says the Lord to Moses) I will go out into the midst of Egypt, and all the firstborn in the Land of Egypt shall die, from the firstborn of Pharaoh that Sitteth upon the Throne, p-acp n1 (vvz dt n1 p-acp np1) pns11 vmb vvi av p-acp dt n1 pp-f np1, cc d dt j p-acp dt n1 pp-f np1 vmb vvi, p-acp dt j pp-f np1 cst vvz p-acp dt n1, (3) sermon (DIV1) 43 Image 8
234 even to the first-borne of the maid-servant that is behind the Mill. And there shall be a great cry thoroughout all the Land of Aegypt, such as there was none like it, even to the firstborn of the maidservant that is behind the Mill. And there shall be a great cry throughout all the Land of Egypt, such as there was none like it, av p-acp dt j pp-f dt n1 cst vbz p-acp dt n1 cc a-acp vmb vbi dt j n1 p-acp d dt n1 pp-f np1, d c-acp a-acp vbds pix av-j pn31, (3) sermon (DIV1) 43 Image 8
235 nor shall be like it any more. nor shall be like it any more. ccx vmb vbi j pn31 av-d av-dc. (3) sermon (DIV1) 43 Image 8
236 And so it was, for, It came to passe at midnight the Lord smote all the first-borne in the Land of Aegypt, from the first-borne of Pharaoh that sate on his Thron, And so it was, for, It Come to pass At midnight the Lord smote all the firstborn in the Land of Egypt, from the firstborn of Pharaoh that sat on his Thron, cc av pn31 vbds, c-acp, pn31 vvd pc-acp vvi p-acp n1 dt n1 vvd d dt j p-acp dt n1 pp-f np1, p-acp dt j pp-f np1 cst vvd p-acp po31 n1, (3) sermon (DIV1) 43 Image 8
237 unto the first-born of the captive that was in the Dungeon. unto the firstborn of the captive that was in the Dungeon. p-acp dt j pp-f dt j-jn cst vbds p-acp dt n1. (3) sermon (DIV1) 43 Image 8
238 And Pharaoh rose up in the night, he and all his servants, and all the Aegyptians, and there was a great cry in Aegypt: And Pharaoh rose up in the night, he and all his Servants, and all the egyptians, and there was a great cry in Egypt: np1 np1 vvd a-acp p-acp dt n1, pns31 cc d po31 n2, cc d dt njp2, cc a-acp vbds dt j n1 p-acp np1: (3) sermon (DIV1) 43 Image 8
239 for there was not an house where there was not one dead. Thus we see in ordinary, the first-borne are oft-times dearest. for there was not an house where there was not one dead. Thus we see in ordinary, the firstborn Are ofttimes dearest. p-acp a-acp vbds xx dt n1 c-crq pc-acp vbds xx crd j. av pns12 vvb p-acp j, dt j vbr av js-jn. (3) sermon (DIV1) 43 Image 8
240 They are like to the first-fruits under the Law, the Prime in Parents hearts. Men glory most of the first Apple, the first Cherry, or Apricock the tree beareth, They Are like to the Firstfruits under the Law, the Prime in Parents hearts. Men glory most of the First Apple, the First Cherry, or Apricot the tree bears, pns32 vbr av-j p-acp dt n2 p-acp dt n1, dt n-jn p-acp ng2 n2. np1 vvb ds pp-f dt ord n1, dt ord n1, cc n1 dt n1 vvz, (3) sermon (DIV1) 44 Image 8
241 Loe, this is the first fruit that my tree did afford. Even so the first fruit of our body is most joyfull and welcome unto us. Lo, this is the First fruit that my tree did afford. Even so the First fruit of our body is most joyful and welcome unto us. uh, d vbz dt ord n1 cst po11 n1 vdd vvi. np1 av dt ord n1 pp-f po12 n1 vbz av-ds j cc j-jn p-acp pno12. (3) sermon (DIV1) 44 Image 8
242 I am not for undue partiality in Parents affections, whether to young or old, first or last. I am not for undue partiality in Parents affections, whither to young or old, First or last. pns11 vbm xx p-acp j n1 p-acp ng2 n2, cs p-acp j cc j, ord cc ord. (3) sermon (DIV1) 45 Image 8
243 We know what hatred Joseph's coat of divers colours procured, setting him out as an object of envy to his brethren. We know what hatred Joseph's coat of diverse colours procured, setting him out as an Object of envy to his brothers. pns12 vvb r-crq n1 npg1 n1 pp-f j n2 vvn, vvg pno31 av p-acp dt n1 pp-f n1 p-acp po31 n2. (3) sermon (DIV1) 45 Image 8
244 It had been better if Jacob had smothered affections, loving him more, and shewing it lesse. It had been better if Jacob had smothered affections, loving him more, and showing it less. pn31 vhd vbn jc cs np1 vhd vvn n2, vvg pno31 av-dc, cc vvg pn31 av-dc. (3) sermon (DIV1) 45 Image 8
245 And it is a part of prudence in Parents, so to order the expression of their love, And it is a part of prudence in Parents, so to order the expression of their love, cc pn31 vbz dt n1 pp-f n1 p-acp n2, av pc-acp vvi dt n1 pp-f po32 n1, (3) sermon (DIV1) 45 Image 8
246 as they give no cause of grudge, or malignant emulation among their children. as they give no cause of grudge, or malignant emulation among their children. c-acp pns32 vvb dx n1 pp-f n1, cc j n1 p-acp po32 n2. (3) sermon (DIV1) 45 Image 8
247 Yet this is a safe rule to walke by, The best are to be loved most. Yet this is a safe Rule to walk by, The best Are to be loved most. av d vbz dt j n1 pc-acp vvi p-acp, dt js vbr pc-acp vbi vvn av-ds. (3) sermon (DIV1) 46 Image 8
248 Grace ought to be owned, and to have the preheminence wheresoever. We should love them most whom God loves most: Grace ought to be owned, and to have the pre-eminence wheresoever. We should love them most whom God loves most: n1 vmd pc-acp vbi j-vvn, cc pc-acp vhi dt n1 c-crq. pns12 vmd vvi pno32 ds qo-crq np1 vvz av-ds: (3) sermon (DIV1) 46 Image 8
249 But such have the specialty of Gods love, and should have ours. But such have the specialty of God's love, and should have ours. cc-acp d vhb dt n1 pp-f npg1 n1, cc vmd vhi png12. (3) sermon (DIV1) 46 Image 8
250 Which Child you discerne to be most gracious and tender-hearted, most humble, and heavenly minded, a rightly devoted child, a praying child, &c. Son or Daughter, elder or younger, let that be your Benjamin, the child of your right hand. Which Child you discern to be most gracious and tenderhearted, most humble, and heavenly minded, a rightly devoted child, a praying child, etc. Son or Daughter, elder or younger, let that be your Benjamin, the child of your right hand. r-crq n1 pn22 vvb pc-acp vbi av-ds j cc j, av-ds j, cc j j-vvn, dt av-jn j-vvn n1, dt j-vvg n1, av n1 cc n1, n1 cc jc, vvb d vbi po22 np1, dt n1 pp-f po22 j-jn n1. (3) sermon (DIV1) 46 Image 8
251 The Use in the first place prompts us on to a Sympathy with our friends in sorrow. The Use in the First place prompts us on to a sympathy with our Friends in sorrow. dt n1 p-acp dt ord n1 vvz pno12 p-acp p-acp dt n1 p-acp po12 n2 p-acp n1. (3) sermon (DIV1) 47 Image 8
252 Taste as well with them in their bitter gall as sweet honey. Taste as well with them in their bitter Gall as sweet honey. n1 c-acp av p-acp pno32 p-acp po32 j n1 c-acp j n1. (3) sermon (DIV1) 47 Image 8
253 An excellent instance of this good office is held forth unto us in Jobs friends, the report of whose miseries no sooner touched their eares, but it affected their hearts; an excellent instance of this good office is held forth unto us in Jobs Friends, the report of whose misery's no sooner touched their ears, but it affected their hearts; dt j n1 pp-f d j n1 vbz vvn av p-acp pno12 p-acp n2 n2, dt n1 pp-f rg-crq n2 av-dx av-c vvd po32 n2, cc-acp pn31 vvd po32 n2; (3) sermon (DIV1) 47 Image 8
254 for (saith the Text) They came every man from his place, for they had made an appointment together to mourne with him, and to comfort him. for (Says the Text) They Come every man from his place, for they had made an appointment together to mourn with him, and to Comfort him. c-acp (vvz dt n1) pns32 vvd d n1 p-acp po31 n1, c-acp pns32 vhd vvn dt n1 av pc-acp vvi p-acp pno31, cc pc-acp vvi pno31. (3) sermon (DIV1) 47 Image 8
255 And Paul is nothing behind in this, witnesse his own words, Who is weake, 2 Cor. 11.29. And Paul is nothing behind in this, witness his own words, Who is weak, 2 Cor. 11.29. np1 np1 vbz pix p-acp p-acp d, vvb po31 d n2, r-crq vbz j, crd np1 crd. (3) sermon (DIV1) 47 Image 8
256 and I am not weake? who is afflicted and I burne not? Surely the same Apostle laies it upon us, and I am not weak? who is afflicted and I burn not? Surely the same Apostle lays it upon us, cc pns11 vbm xx j? q-crq vbz vvn cc pns11 vvb xx? av-j dt d n1 vvz pn31 p-acp pno12, (3) sermon (DIV1) 47 Image 8
257 as no lesse than our duty, to divide both joyes and sorrows with our Brethren, Rejoyce with them that do rejoyce, as no less than our duty, to divide both Joys and sorrows with our Brothers, Rejoice with them that do rejoice, c-acp dx dc cs po12 n1, pc-acp vvi d n2 cc n2 p-acp po12 n2, vvb p-acp pno32 cst vdb vvi, (3) sermon (DIV1) 47 Image 8
258 and weep with them that weepe. We must not only meet our friends to feast and make merry with them: and weep with them that weep. We must not only meet our Friends to feast and make merry with them: cc vvi p-acp pno32 cst vvb. pns12 vmb xx av-j vvi po12 n2 pc-acp vvi cc vvi j p-acp pno32: (3) sermon (DIV1) 47 Image 8
259 But also to sorrow and mourn with them. We ought to take part with them both in the sweet and sowre. But also to sorrow and mourn with them. We ought to take part with them both in the sweet and sour. cc-acp av p-acp n1 cc vvi p-acp pno32. pns12 vmd pc-acp vvi n1 p-acp pno32 d p-acp dt j cc j. (3) sermon (DIV1) 47 Image 8
260 The swallow will sing with us all Summer, so long as our Climate is warme, but when Winter comes she is gone. The swallow will sing with us all Summer, so long as our Climate is warm, but when Winter comes she is gone. dt n1 vmb vvi p-acp pno12 d n1, av av-j c-acp po12 n1 vbz j, cc-acp q-crq n1 vvz pns31 vbz vvn. (3) sermon (DIV1) 47 Image 8
261 Vermine will frequent the barne while there is corne, but the provision being once consumed and gone, they are gone also. Vermin will frequent the bairn while there is corn, but the provision being once consumed and gone, they Are gone also. n1 vmb vvi dt n1 cs pc-acp vbz n1, cc-acp dt n1 vbg a-acp vvn cc vvn, pns32 vbr vvn av. (3) sermon (DIV1) 47 Image 8
262 Yea, Caterpillers will c•ing fast like close friends whilest any verdure remaines, but that once devoured and they drop off. Yea, Caterpillars will c•ing fast like close Friends whilst any verdure remains, but that once devoured and they drop off. uh, n2 vmb vvi av-j av-j j n2 cs d n1 vvz, cc-acp cst a-acp vvn cc pns32 vvb a-acp. (3) sermon (DIV1) 47 Image 8
263 Let not us be summer friends, but winter friends, friends in emptiness as well as fulnesse, friends in adversity as well as prosperity. Let not us be summer Friends, but winter Friends, Friends in emptiness as well as fullness, Friends in adversity as well as Prosperity. vvb xx pno12 vbi n1 n2, cc-acp n1 n2, n2 p-acp n1 c-acp av c-acp n1, n2 p-acp n1 c-acp av c-acp n1. (3) sermon (DIV1) 47 Image 8
264 A friend loveth at all times, and a brother is borne for adversity. In nature, if the least member be pained, all the rest sympathize. A friend loves At all times, and a brother is born for adversity. In nature, if the least member be pained, all the rest sympathise. dt n1 vvz p-acp d n2, cc dt n1 vbz vvn p-acp n1. p-acp n1, cs dt ds n1 vbb vvn, d dt n1 vvi. (3) sermon (DIV1) 47 Image 8
265 If we suffer but a nip by the arme, it discomposeth the whole body. If we suffer but a nip by the arm, it discomposeth the Whole body. cs pns12 vvb p-acp dt n1 p-acp dt n1, pn31 vvz dt j-jn n1. (3) sermon (DIV1) 48 Image 8
266 If there be but a thorne in the foot, how officious are all the other members in ministring their help? The mouth it complaineth, the head it quickly boweth downe, the eye is intent, If there be but a thorn in the foot, how officious Are all the other members in ministering their help? The Mouth it Complaineth, the head it quickly boweth down, the eye is intent, cs pc-acp vbi p-acp dt n1 p-acp dt n1, c-crq j vbr d dt j-jn n2 p-acp j-vvg po32 n1? dt n1 pn31 vvz, dt n1 pn31 av-j vvz a-acp, dt n1 vbz n1, (3) sermon (DIV1) 48 Image 8
267 and the hand active to pluck it out: Such an harmony there is in the naturall composure. and the hand active to pluck it out: Such an harmony there is in the natural composure. cc dt n1 j pc-acp vvi pn31 av: d dt n1 a-acp vbz p-acp dt j n1. (3) sermon (DIV1) 48 Image 8
268 There is no Schisme in the body, but the members have the same care one for another. There is no Schism in the body, but the members have the same care one for Another. a-acp vbz dx n1 p-acp dt n1, cc-acp dt n2 vhb dt d vvb pi p-acp n-jn. (3) sermon (DIV1) 48 Image 8
269 Sure I am, we are all one bloud in Adam, and reall Christians are joynt-members in Christ, Sure I am, we Are all one blood in Adam, and real Christians Are joint-members in christ, j pns11 vbm, pns12 vbr d crd n1 p-acp np1, cc j np1 vbr n2 p-acp np1, (3) sermon (DIV1) 48 Image 8
270 and therefore ought to be mutually affected. The Curtaines of the Tabernacle were so tached together, that stirre one and stir all: and Therefore ought to be mutually affected. The Curtains of the Tabernacle were so tached together, that stir one and stir all: cc av vmd p-acp vbi av-j vvn. dt n2 pp-f dt n1 vbdr av vvn av, cst vvb crd cc vvi d: (3) sermon (DIV1) 48 Image 8
271 So ought it to be among Christians, hurt one and grieve all. Besides, it is a great comfort in calamity to have a friend condole with us. So ought it to be among Christians, hurt one and grieve all. Beside, it is a great Comfort in calamity to have a friend condole with us. av vmd pn31 pc-acp vbi p-acp np1, vvd crd cc vvi d. a-acp, pn31 vbz dt j n1 p-acp n1 pc-acp vhi dt n1 vvi p-acp pno12. (3) sermon (DIV1) 48 Image 8
272 One calls it, The Salve of mans life, intimating, that as a Plaster to a wound; One calls it, The Salve of men life, intimating, that as a Plaster to a wound; pi vvz pn31, dt n1 pp-f ng1 n1, vvg, cst p-acp dt n1 p-acp dt n1; (3) sermon (DIV1) 49 Image 8
273 so is one comfortable friend to another in misery. so is one comfortable friend to Another in misery. av vbz pi j n1 p-acp j-jn p-acp n1. (3) sermon (DIV1) 49 Image 8
274 The second Use calls upon us to use all hopefull and lawfull meanes to prevent sorrow in this kind. The second Use calls upon us to use all hopeful and lawful means to prevent sorrow in this kind. dt ord n1 vvz p-acp pno12 pc-acp vvi d j cc j n2 pc-acp vvi n1 p-acp d n1. (3) sermon (DIV1) 50 Image 8
275 In short, ye that are Parents, carry so as ye may keep your children. In order whereunto three things challenge your carefull respect, viz. See to your own selves. In short, you that Are Parents, carry so as you may keep your children. In order whereunto three things challenge your careful respect, viz. See to your own selves. p-acp j, pn22 cst vbr n2, vvb av c-acp pn22 vmb vvi po22 n2. p-acp n1 c-crq crd n2 vvb po22 j n1, n1 vvb p-acp po22 d n2. (3) sermon (DIV1) 50 Image 8
276 Have ye never read what promises and providences, what mercies and immunities have been made out unto Children, who were themselves none of the best, Have you never read what promises and providences, what Mercies and immunities have been made out unto Children, who were themselves none of the best, vhb pn22 av-x vvi r-crq n2 cc n2, r-crq n2 cc n2 vhb vbn vvn av p-acp n2, r-crq vbdr px32 pix pp-f dt js, (3) sermon (DIV1) 51 Image 8
277 even for the sakes of their godly Parents, although long before deceased? Read these places, Gen. 26.24. 1 Kings 11.12, 32.34. 1 King. 15.4. 2 King. 8.19. 2 King. 19.34. Isa. 37.35. even for the sakes of their godly Parents, although long before deceased? Read these places, Gen. 26.24. 1 Kings 11.12, 32.34. 1 King. 15.4. 2 King. 8.19. 2 King. 19.34. Isaiah 37.35. av p-acp dt n2 pp-f po32 j n2, cs av-j a-acp vvn? np1 d n2, np1 crd. crd n2 crd, crd. crd n1. crd. crd n1. crd. crd n1. crd. np1 crd. (3) sermon (DIV1) 51 Image 8
278 Cap. 45.4. &c. Not that I in the least impute these allaies of judgement, and mixtures of mercy, to the merit or worth of their Predecessors, Cap. 45.4. etc. Not that I in the least impute these alleys of judgement, and mixtures of mercy, to the merit or worth of their Predecessors, np1 crd. av xx cst pns11 p-acp dt ds vvb d n2 pp-f n1, cc n2 pp-f n1, p-acp dt n1 cc n1 pp-f po32 n2, (3) sermon (DIV1) 51 Image 8
279 but to the promises of God made unto them: who also endued them with care and good conscience to keep the condition annexed thereunto. but to the promises of God made unto them: who also endued them with care and good conscience to keep the condition annexed thereunto. cc-acp p-acp dt n2 pp-f np1 vvd p-acp pno32: r-crq av vvd pno32 p-acp n1 cc j n1 pc-acp vvi dt n1 vvn av. (3) sermon (DIV1) 51 Image 8
280 This is plaine out of Psal. 89.20. forward. And the Saints in their wrestlings with God have pleaded it as a strong Argument. Thus Moses, Exod. 32.18. and 2 Kings 13.23. This is plain out of Psalm 89.20. forward. And the Saints in their wrestlings with God have pleaded it as a strong Argument. Thus Moses, Exod 32.18. and 2 Kings 13.23. d vbz j av pp-f np1 crd. av-j. cc dt n2 p-acp po32 n2 p-acp np1 vhb vvn pn31 p-acp dt j n1. av np1, np1 crd. cc crd n2 crd. (3) sermon (DIV1) 51 Image 8
281 So that in some cases the Child that is unborne may blesse God that he had a religious Father or Grandfather. So that in Some cases the Child that is unborn may bless God that he had a religious Father or Grandfather. av cst p-acp d n2 dt n1 cst vbz j vmb vvi np1 cst pns31 vhd dt j n1 cc n1. (3) sermon (DIV1) 51 Image 8
282 And if so, ye may eftsoone guesse what is like to follow upon the contrary. And if so, you may eftsoon guess what is like to follow upon the contrary. cc cs av, pn22 vmb av vvi r-crq vbz av-j pc-acp vvi p-acp dt n-jn. (3) sermon (DIV1) 51 Image 8
283 Is there yet any that is left of the house of Saul (saith David, remembring his promise) that I may shew him kindnesse for Jonathan's sake? And afterwards, Is there yet any that is left of the house of Saul (Says David, remembering his promise) that I may show him kindness for Jonathan's sake? And afterwards, vbz a-acp av d cst vbz vvn pp-f dt n1 pp-f np1 (vvz np1, vvg po31 n1) d pns11 vmb vvi pno31 n1 p-acp npg1 n1? cc av, (3) sermon (DIV1) 52 Image 8
284 thus saith he to Mephihosheth, Feare not, Ver. 7. for I will surely shew thee kindnesse for Jonanathan thy Fathers sake. Even thus Children may receive much kindnesse from the King of heaven for their godly Parents sakes. thus Says he to Mephibosheth, fear not, Ver. 7. for I will surely show thee kindness for Jonanathan thy Father's sake. Even thus Children may receive much kindness from the King of heaven for their godly Parents sakes. av vvz pns31 p-acp np1, vvb xx, np1 crd c-acp pns11 vmb av-j vvi pno21 n1 p-acp np1 po21 ng1 n1. av av n2 vmb vvi d n1 p-acp dt n1 pp-f n1 p-acp po32 j ng2 n2. (3) sermon (DIV1) 52 Image 8
285 Surely, a man may be either blessed, or cursed, not only personally, but also in his posterity. Surely, a man may be either blessed, or cursed, not only personally, but also in his posterity. av-j, dt n1 vmb vbi av-d vvn, cc j-vvn, xx av-j av-j, cc-acp av p-acp po31 n1. (3) sermon (DIV1) 53 Image 8
286 The blessings of Children are the blessings of Parents, and Childrens punishments may be Parents punishments. The blessings of Children Are the blessings of Parents, and Children's punishments may be Parents punishments. dt n2 pp-f n2 vbr dt n2 pp-f n2, cc ng2 n2 vmb vbi n2 n2. (3) sermon (DIV1) 53 Image 8
287 The Psalmist shews sufficiently in those his imprecations, that wicked men are plagued in their Children. The Psalmist shows sufficiently in those his imprecations, that wicked men Are plagued in their Children. dt n1 vvz av-j p-acp d po31 n2, cst j n2 vbr vvn p-acp po32 n2. (3) sermon (DIV1) 53 Image 8
288 Thus Cham was cursed in his Son Canaan, (marke the Text, not cursed be Cham, but cursed be Canaan.) And contrariwise, bounty and kindnesse to Solomon is called bounty and kindnesse to David his Father. Thus Cham was cursed in his Son Canaan, (mark the Text, not cursed be Cham, but cursed be Canaan.) And contrariwise, bounty and kindness to Solomon is called bounty and kindness to David his Father. av n1 vbds vvn p-acp po31 n1 np1, (n1 dt n1, xx vvn vbi n1, p-acp vvn vbb np1.) cc av, n1 cc n1 p-acp np1 vbz vvn n1 cc n1 p-acp np1 po31 n1. (3) sermon (DIV1) 53 Image 8
289 And Joseph was blessed from his Father, in his two Sons Manasseth and Ephraim. So saith the Text, He blessed Joseph, how did he blesse him? The Angell which redeemed me from all evill blesse the Lads. And Joseph was blessed from his Father, in his two Sons Manasseh and Ephraim. So Says the Text, He blessed Joseph, how did he bless him? The Angel which redeemed me from all evil bless the Lads. cc np1 vbds vvn p-acp po31 n1, p-acp po31 crd n2 vvz cc np1. av vvz dt n1, pns31 vvd np1, q-crq vdd pns31 vvi pno31? dt n1 r-crq vvd pno11 p-acp d n-jn vvb dt n2. (3) sermon (DIV1) 53 Image 8
290 But Scripture tels us, The Son shall not beare the iniquity of the Father. But every man shall beare his own burden? But Scripture tells us, The Son shall not bear the iniquity of the Father. But every man shall bear his own burden? p-acp n1 vvz pno12, dt n1 vmb xx vvi dt n1 pp-f dt n1. p-acp d n1 vmb vvi po31 d n1? (3) sermon (DIV1) 54 Image 8
291 I answer, Here is no contradiction; I answer, Here is no contradiction; pns11 vvb, av vbz dx n1; (3) sermon (DIV1) 55 Image 8
292 for 1. The Proposition is most true, if it be taken away by regeneration. 2. The Son shall not beare it in reference to eternall punishment, The soule that sinneth it shall dye. for 1. The Proposition is most true, if it be taken away by regeneration. 2. The Son shall not bear it in Referente to Eternal punishment, The soul that Sinneth it shall die. p-acp crd dt n1 vbz av-ds j, cs pn31 vbb vvn av p-acp n1. crd dt n1 vmb xx vvi pn31 p-acp n1 p-acp j n1, dt n1 cst vvz pn31 vmb vvi. (3) sermon (DIV1) 55 Image 8
293 God will never send a Child to hell for the Parents sin. 3. Neither (as I conceive) shall the iniquity of the Father devolve upon the Child, God will never send a Child to hell for the Parents since. 3. Neither (as I conceive) shall the iniquity of the Father devolve upon the Child, np1 vmb av-x vvi dt n1 p-acp n1 p-acp dt ng1 n1. crd av-d (c-acp pns11 vvb) vmb dt n1 pp-f dt n1 vvi p-acp dt n1, (3) sermon (DIV1) 55 Image 8
294 except he imitate his Fathers iniquity. except he imitate his Father's iniquity. c-acp pns31 vvb po31 ng1 n1. (3) sermon (DIV1) 55 Image 8
295 But ye must know, 1. Children are Parents goods (as is plaine in the case of Job ) which may justly suffer loss for the owners sake. 2. Children are (as it were) a part of Parents, But you must know, 1. Children Are Parents goods (as is plain in the case of Job) which may justly suffer loss for the owners sake. 2. Children Are (as it were) a part of Parents, p-acp pn22 vmb vvi, crd n2 vbr ng2 n2-j (c-acp vbz j p-acp dt n1 pp-f np1) r-crq vmb av-j vvi n1 p-acp dt ng1 n1. crd n2 vbr (c-acp pn31 vbdr) dt n1 pp-f n2, (3) sermon (DIV1) 55 Image 8
296 so that when they are punished Parents are punished, and this is a more cutting Corrasive and torment to Parents. 3. Parents sin is ost a cause of Childrens fin: so that when they Are punished Parents Are punished, and this is a more cutting Corrasive and torment to Parents. 3. Parents since is ost a cause of Children's fin: av cst c-crq pns32 vbr vvn n2 vbr vvn, cc d vbz dt av-dc j-vvg n-jn cc n1 p-acp n2. crd ng1 n1 vbz av dt n1 pp-f ng2 n1: (3) sermon (DIV1) 55 Image 8
297 For God in his just judgement may curse a wicked mans Posterity, by leaving them to themselves, that so they may fill up the measure of their Fathers. For God in his just judgement may curse a wicked men Posterity, by leaving them to themselves, that so they may fill up the measure of their Father's. c-acp np1 p-acp po31 j n1 vmb vvi dt j ng1 n1, p-acp vvg pno32 p-acp px32, cst av pns32 vmb vvi a-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 55 Image 8
298 And when the Child hath not only sins which belong to his owne individuall person, And when the Child hath not only Sins which belong to his own Individu person, cc c-crq dt n1 vhz xx av-j n2 r-crq vvb p-acp po31 d j-jn n1, (3) sermon (DIV1) 55 Image 8
299 but also revives his Fathers by approbation and imitation, then the sin is made his own: but also revives his Father's by approbation and imitation, then the since is made his own: cc-acp av vvz po31 n2 p-acp n1 cc n1, cs dt n1 vbz vvn po31 d: (3) sermon (DIV1) 55 Image 8
300 As a man catching the plague dyeth of his own disease, wherever he had the infection. As a man catching the plague Dies of his own disease, wherever he had the infection. c-acp dt n1 vvg dt n1 vvz pp-f po31 d n1, c-crq pns31 vhd dt n1. (3) sermon (DIV1) 55 Image 8
301 So that we may conclude, Children are very proclive to tread in Parents steps: And when they appeare to be their Children, not only naturally but morally: So that we may conclude, Children Are very proclive to tread in Parents steps: And when they appear to be their Children, not only naturally but morally: av cst pns12 vmb vvi, n2 vbr av j pc-acp vvi p-acp ng2 n2: cc c-crq pns32 vvb pc-acp vbi po32 n2, xx av-j av-j p-acp av-j: (3) sermon (DIV1) 55 Image 8
302 In such case it is usuall for the jealous God, To visit the iniquities of the Fathers upon the Children, to the third and fourth Generation of them that hate him. In such case it is usual for the jealous God, To visit the iniquities of the Father's upon the Children, to the third and fourth Generation of them that hate him. p-acp d n1 pn31 vbz j p-acp dt j np1, pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2, p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno31. (3) sermon (DIV1) 55 Image 8
303 Now Fathers and Mothers be not (as Zipporah once said) bloody Parents. For your Childrens sake looke to your selves: Now Father's and Mother's be not (as Zipporah once said) bloody Parents. For your Children's sake look to your selves: av n2 cc ng1 vbi xx (c-acp np1 a-acp vvd) j n2. p-acp po22 ng2 n1 vvi p-acp po22 n2: (3) sermon (DIV1) 56 Image 8
304 That none of yours, when you are dead and in your graves, may have cause to curse your dead ashes, That none of yours, when you Are dead and in your graves, may have cause to curse your dead Ashes, cst pix pp-f png22, c-crq pn22 vbr j cc p-acp po22 n2, vmb vhi n1 pc-acp vvi po22 j n2, (3) sermon (DIV1) 56 Image 8
305 & say, Woe & alas that ever I was born the wretched Child of so unworthy a Parent. See to your God. & say, Woe & alas that ever I was born the wretched Child of so unworthy a Parent. See to your God. cc vvi, n1 cc uh cst av pns11 vbds vvn dt j n1 pp-f av j dt n1. vvb p-acp po22 n1. (3) sermon (DIV1) 56 Image 8
306 Disobedience to the most High will render you very unnaturall and unmercifull to your Children. Sinning Parents do what they can to make their Children miserable. Disobedience to the most High will render you very unnatural and unmerciful to your Children. Sinning Parents do what they can to make their Children miserable. n1 p-acp dt av-ds j vmb vvi pn22 av j cc j p-acp po22 n2. vvg n2 vdb r-crq pns32 vmb pc-acp vvi po32 n2 j. (3) sermon (DIV1) 57 Image 8
307 It was Sampsons Plea unto his Charge for firing the Philistines Corne, As they did unto me, It was Sampsons Plea unto his Charge for firing the philistines Corn, As they did unto me, pn31 vbds np1 n1 p-acp po31 n1 p-acp vvg dt njp2 n1, c-acp pns32 vdd p-acp pno11, (3) sermon (DIV1) 57 Image 8
308 so have I done unto them. Beloved take heed how ye deale with God: With the froward he will shew himselfe froward. so have I done unto them. beloved take heed how you deal with God: With the froward he will show himself froward. av vhb pns11 vdn p-acp pno32. vvn vvb n1 c-crq pn22 vvb p-acp np1: p-acp dt j pns31 vmb vvi px31 j. (3) sermon (DIV1) 57 Image 8
309 If ye walk contrary unto him, then will he also walk contrary unto you. If you walk contrary unto him, then will he also walk contrary unto you. cs pn22 vvb j-jn p-acp pno31, av vmb pns31 av vvi j-jn p-acp pn22. (3) sermon (DIV1) 57 Image 8
310 If ye provoke him whom you ought to love most, he will bereave you of that which ye love most. If you provoke him whom you ought to love most, he will bereave you of that which you love most. cs pn22 vvb pno31 ro-crq pn22 vmd pc-acp vvi ds, pns31 vmb vvi pn22 pp-f d r-crq pn22 vvb av-ds. (3) sermon (DIV1) 57 Image 8
311 If ye have one Child dearer to you than another, by one meanes or other he will deprive you of it. If you have one Child Dearer to you than Another, by one means or other he will deprive you of it. cs pn22 vhb crd n1 jc-jn p-acp pn22 av j-jn, p-acp crd n2 cc n-jn pns31 vmb vvi pn22 pp-f pn31. (3) sermon (DIV1) 57 Image 8
312 If ye love your Children love your God: If ye desire to keep them, keep in with God: If you love your Children love your God: If you desire to keep them, keep in with God: cs pn22 vvb po22 n2 vvb po22 n1: cs pn22 vvb pc-acp vvi pno32, vvb p-acp p-acp np1: (3) sermon (DIV1) 57 Image 8
313 he gave, and he can take away at pleasure. he gave, and he can take away At pleasure. pns31 vvd, cc pns31 vmb vvi av p-acp n1. (3) sermon (DIV1) 57 Image 8
314 The best way to keep our Children is to serve him who gave us our Children. See to your Children: The best Way to keep our Children is to serve him who gave us our Children. See to your Children: dt js n1 pc-acp vvi po12 n2 vbz pc-acp vvi pno31 r-crq vvd pno12 po12 n2. vvb p-acp po22 n2: (3) sermon (DIV1) 57 Image 8
315 That ye carefully performe those Parentall Offices towards them which God in Scripture calls for at your hands. That you carefully perform those Parental Offices towards them which God in Scripture calls for At your hands. cst pn22 av-j vvi d j n2 p-acp pno32 r-crq np1 p-acp n1 vvz p-acp p-acp po22 n2. (3) sermon (DIV1) 58 Image 8
316 We shall particularize some of the prime, viz. First then, Let Patents have a care they do not provoke their children. We shall particularise Some of the prime, viz. First then, Let Patents have a care they do not provoke their children. pns12 vmb vvi d pp-f dt n-jn, n1 ord av, vvb n2 vhb dt n1 pns32 vdb xx vvi po32 n2. (3) sermon (DIV1) 58 Image 8
317 This the Apostle prohibits most plainly, And ye Fathers provoke not your Children to wrath. And, againe, Fathers provoke not your children to anger. This the Apostle prohibits most plainly, And you Father's provoke not your Children to wrath. And, again, Father's provoke not your children to anger. np1 dt n1 vvz av-ds av-j, cc pn22 n2 vvb xx po22 n2 p-acp n1. cc, av, n2 vvb xx po22 n2 p-acp n1. (3) sermon (DIV1) 59 Image 8
318 Some Copies adde, above what is fitting: So that Parentall power hath its limits. Docter Davenant observes, that Parents may abuse their authority, and provoke their children severall waies. some Copies add, above what is fitting: So that Parental power hath its Limits. Doctor Davenant observes, that Parents may abuse their Authority, and provoke their children several ways. d n2 vvi, p-acp r-crq vbz vvg: av cst j n1 vhz po31 n2. n1 np1 vvz, d n2 vmb vvi po32 n1, cc vvi po32 n2 j n2. (3) sermon (DIV1) 59 Image 8
319 1. By denying them necessaries, which by the Law of God and nature they ought to afford them, according to their power: 1. By denying them necessaries, which by the Law of God and nature they ought to afford them, according to their power: crd p-acp vvg pno32 n2-j, r-crq p-acp dt n1 pp-f np1 cc n1 pns32 vmd pc-acp vvi pno32, vvg p-acp po32 n1: (3) sermon (DIV1) 60 Image 8
320 As food, raiment, &c. A sin so foule as the Apostle blusheth not one bit to say, Such a one hath denied the faith, and is worse than an Infidell. As food, raiment, etc. A since so foul as the Apostle blusheth not one bit to say, Such a one hath denied the faith, and is Worse than an Infidel. p-acp n1, n1, av dt n1 av j c-acp dt n1 vvz xx crd n1 pc-acp vvi, d dt pi vhz vvn dt n1, cc vbz jc cs dt n1. (3) sermon (DIV1) 60 Image 8
321 2. By burdening their Children with wicked and unjust commands. 2. By burdening their Children with wicked and unjust commands. crd p-acp vvg po32 n2 p-acp j cc j n2. (3) sermon (DIV1) 61 Image 8
322 Such was that of Saul, when he commanded his Son Jonathan to fetch his innocent friend David that he might be slaine. Such was that of Saul, when he commanded his Son Johnathan to fetch his innocent friend David that he might be slain. d vbds d pp-f np1, c-crq pns31 vvd po31 n1 np1 pc-acp vvi po31 j-jn n1 np1 cst pns31 vmd vbi vvn. (3) sermon (DIV1) 61 Image 8
323 3. Parents may irritate and provoke their Children when they do passionately and undeservedly affect them with contume•ious and disgracefull language. 3. Parents may irritate and provoke their Children when they do passionately and undeservedly affect them with contume•ious and disgraceful language. crd ng1 vmb fw-la cc vvi po32 n2 c-crq pns32 vdb av-j cc av-j vvi pno32 p-acp j cc j n1. (3) sermon (DIV1) 62 Image 8
324 And thus Jonathan in his Fathers rage is called, Son of the perverse rebellious woman. Reproachfull Language leaves a sting behind it, very difficult to be endured. And thus Johnathan in his Father's rage is called, Son of the perverse rebellious woman. Reproachful Language leaves a sting behind it, very difficult to be endured. cc av np1 p-acp po31 ng1 n1 vbz vvn, n1 pp-f dt j j n1. j n1 vvz dt n1 p-acp pn31, av j pc-acp vbi vvn. (3) sermon (DIV1) 62 Image 8
325 4. And lastly, by immoderate chastisement. Which is, when the grievousnesse of the punishment exceeds the greatness of the crime. 4. And lastly, by immoderate chastisement. Which is, when the grievousness of the punishment exceeds the greatness of the crime. crd cc ord, p-acp j n1. r-crq vbz, c-crq dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1. (3) sermon (DIV1) 63 Image 8
326 Thus the same Saul casts a Javelin at his own Son for defending innocent David, whereupon the Text saith, Jonathan arose from thetable in fierce anger. Thus the same Saul Cast a Javelin At his own Son for defending innocent David, whereupon the Text Says, Johnathan arose from thetable in fierce anger. av dt d np1 vvz dt n1 p-acp po31 d n1 p-acp vvg j-jn np1, c-crq dt n1 vvz, np1 vvd p-acp j-jn p-acp j n1. (3) sermon (DIV1) 63 Image 8
327 And it is too ordinary for fathers of the flesh to chasten their children according to their own pleasure. And it is too ordinary for Father's of the Flesh to chasten their children according to their own pleasure. cc pn31 vbz av j c-acp n2 pp-f dt n1 pc-acp vvi po32 n2 vvg p-acp po32 d n1. (3) sermon (DIV1) 63 Image 8
328 The reason which the Apostle annexeth to this prohibition is, [ Lest they be discouraged. ] Frequently hereupon Children fall into an Athymy, The reason which the Apostle annexeth to this prohibition is, [ Lest they be discouraged. ] Frequently hereupon Children fallen into an Athymy, dt n1 r-crq dt n1 vvz p-acp d n1 vbz, [ cs pns32 vbb vvn. ] av-j av n2 vvb p-acp dt n1, (3) sermon (DIV1) 64 Image 8
329 or despondency of mind, being (as it were) out of all heart. Whereby, either first their Spirits (if tender-hearted) are too much sadned: or despondency of mind, being (as it were) out of all heart. Whereby, either First their Spirits (if tenderhearted) Are too much Saddened: cc n1 pp-f n1, vbg (c-acp pn31 vbdr) av pp-f d n1. c-crq, d ord po32 n2 (cs j) vbr av av-d vvn: (3) sermon (DIV1) 64 Image 8
330 and this sadnesse inclosed in the heart is like a moth to a Garment, or a worme to wood; bringing diseases and immature death. and this sadness enclosed in the heart is like a moth to a Garment, or a worm to wood; bringing diseases and immature death. cc d n1 vvn p-acp dt n1 vbz av-j dt n1 p-acp dt n1, cc dt n1 p-acp n1; vvg n2 cc n1 n1. (3) sermon (DIV1) 64 Image 8
331 Or secondly, through too much dejectednesse they are made stupid, and so rendred incapable of any considerable attainments, or commendable actions. Or secondly, through too much dejectedness they Are made stupid, and so rendered incapable of any considerable attainments, or commendable actions. cc ord, p-acp av d n1 pns32 vbr vvn j, cc av vvd j pp-f d j n2, cc j n2. (3) sermon (DIV1) 64 Image 8
332 Or thirdly, they become desperate and contumacious, whereby they provoke God, and God cuts them off. Or Thirdly, they become desperate and contumacious, whereby they provoke God, and God cuts them off. cc ord, pns32 vvb j cc j, c-crq pns32 vvb np1, cc np1 vvz pno32 a-acp. (3) sermon (DIV1) 64 Image 8
333 Certainly, Parents need abundance of prudence in correcting their Children. If Parents will not be found wanting towards their Children they must mind their education. Certainly, Parents need abundance of prudence in correcting their Children. If Parents will not be found wanting towards their Children they must mind their education. av-j, n2 vvb n1 pp-f n1 p-acp vvg po32 n2. cs n2 vmb xx vbi vvn vvg p-acp po32 n2 pns32 vmb vvi po32 n1. (3) sermon (DIV1) 64 Image 8
334 Not only fitting them for an outward and particular calling, in reference to the world and well being of their bodies: Not only fitting them for an outward and particular calling, in Referente to the world and well being of their bodies: xx av-j vvg pno32 p-acp dt j cc j n-vvg, p-acp n1 p-acp dt n1 cc av vbg pp-f po32 n2: (3) sermon (DIV1) 65 Image 8
335 But also having an eye mainly at their generall and spirituall calling in relation to God and their soules. But also having an eye mainly At their general and spiritual calling in Relation to God and their Souls. cc-acp av vhg dt n1 av-j p-acp po32 n1 cc j n-vvg p-acp n1 p-acp np1 cc po32 n2. (3) sermon (DIV1) 65 Image 8
336 Thus the Apostle, Bring them up in the nurture and admonition of the Lord. And God himselfe seems to be very confident of his servants care in this particular; Thus the Apostle, Bring them up in the nurture and admonition of the Lord. And God himself seems to be very confident of his Servants care in this particular; av dt n1, vvb pno32 a-acp p-acp dt n1 cc n1 pp-f dt n1. cc np1 px31 vvz pc-acp vbi av j pp-f po31 n2 vvb p-acp d j; (3) sermon (DIV1) 65 Image 8
337 he saith of Abraham, I know him, Gen. 18.19. that he will command his children, and his houshold after him, and they shall keep the way of the Lord, to do justice and judgement, that the Lord may bring upon Abraham that which he hath spoken of him. he Says of Abraham, I know him, Gen. 18.19. that he will command his children, and his household After him, and they shall keep the Way of the Lord, to do Justice and judgement, that the Lord may bring upon Abraham that which he hath spoken of him. pns31 vvz pp-f np1, pns11 vvb pno31, np1 crd. cst pns31 vmb vvi po31 n2, cc po31 n1 p-acp pno31, cc pns32 vmb vvi dt n1 pp-f dt n1, pc-acp vdi n1 cc n1, cst dt n1 vmb vvi p-acp np1 cst r-crq pns31 vhz vvn pp-f pno31. (3) sermon (DIV1) 65 Image 8
338 You are not inhibited the having of respect unto due decency, for education doth consist in Religion, Learning, and Behaviour: You Are not inhibited the having of respect unto due decency, for education does consist in Religion, Learning, and Behaviour: pn22 vbr xx vvn dt vhg pp-f n1 p-acp j-jn n1, p-acp n1 vdz vvi p-acp n1, n1, cc n1: (3) sermon (DIV1) 66 Image 8
339 But have a care that sauce exceed not meat. But have a care that sauce exceed not meat. cc-acp vhb dt n1 cst n1 vvb xx n1. (3) sermon (DIV1) 66 Image 8
340 Every one ought to say of his naturall, as John of his spirituall children, I have no greater joy than to know that my children walke in truth. Every one ought to say of his natural, as John of his spiritual children, I have no greater joy than to know that my children walk in truth. d crd vmd pc-acp vvi pp-f po31 j, c-acp np1 pp-f po31 j n2, pns11 vhb dx jc n1 cs pc-acp vvi cst po11 n2 vvb p-acp n1. (3) sermon (DIV1) 66 Image 8
341 O Parents above all, be mostly carefull of your childrens soules. Oh Parents above all, be mostly careful of your Children's Souls. uh n2 p-acp d, vbb j j pp-f po22 ng2 n2. (3) sermon (DIV1) 66 Image 8
342 Hannah brought her Son Samuel very speedily from the naturall to the spirituall dugge, so do ye. Hannah brought her Son Samuel very speedily from the natural to the spiritual dug, so do you. np1 vvd po31 n1 np1 av av-j p-acp dt j p-acp dt j n1, av vdb pn22. (3) sermon (DIV1) 66 Image 8
343 Be good examples to your Children. Instruct them. Dist•• … good things into them as they are capable of receiving. Be good Examples to your Children. Instruct them. Dist•• … good things into them as they Are capable of receiving. vbb j n2 p-acp po22 n2. vvb pno32. np1 … j n2 p-acp pno32 c-acp pns32 vbr j pp-f vvg. (3) sermon (DIV1) 66 Image 8
344 Children are like unto straight-neck'd bottles admitting by drops, here a little, & there a little. Children Are like unto straight-necked bottles admitting by drops, Here a little, & there a little. n2 vbr av-j p-acp j n2 vvg p-acp n2, av dt j, cc a-acp dt j. (3) sermon (DIV1) 66 Image 8
345 Yea, and correct them likewise when their is occasion. (Provided it be with moderation, and upon necessity, as Physick: Yea, and correct them likewise when their is occasion. (Provided it be with moderation, and upon necessity, as Physic: uh, cc vvi pno32 av c-crq po32 vbz n1. (vvn pn31 vbb p-acp n1, cc p-acp n1, c-acp n1: (3) sermon (DIV1) 67 Image 8
346 not frequent and fami•iar as daily food.) Such is the reiterated counrell of wise Solomon. We know how fatall Ely's indulgence proved to his Sons, being both slaine in one day, not frequent and fami•iar as daily food.) Such is the reiterated counrell of wise Solomon. We know how fatal Ely's indulgence proved to his Sons, being both slain in one day, xx j cc j-jn c-acp j n1.) d vbz dt j n1 pp-f j np1. pns12 vvb c-crq j npg1 n1 vvn p-acp po31 n2, vbg av-d vvn p-acp crd n1, (3) sermon (DIV1) 67 Image 8
347 and for the old man himselfe, difficult it were to tell whether his neck or heart were first broken. and for the old man himself, difficult it were to tell whither his neck or heart were First broken. cc p-acp dt j n1 px31, j pn31 vbdr pc-acp vvi cs po31 n1 cc n1 vbdr ord vvn. (3) sermon (DIV1) 67 Image 8
348 We leave Absalsm (that was so much cockered up) with an heape of stones upon him. We leave Absalsm (that was so much cockered up) with an heap of stones upon him. pns12 vvb n1 (cst vbds av av-d vvn p-acp) p-acp dt n1 pp-f n2 p-acp pno31. (3) sermon (DIV1) 67 Image 8
349 And it ended far from well with Adonijah, whom his Father had not displeased at any time. And it ended Far from well with Adonijah, whom his Father had not displeased At any time. cc pn31 vvd av-j p-acp av p-acp np1, ro-crq po31 n1 vhd xx vvn p-acp d n1. (3) sermon (DIV1) 67 Image 8
350 We shall discover in our children many vices, which we had need to cut off whilest they are young, We shall discover in our children many vices, which we had need to Cut off whilst they Are young, pns12 vmb vvi p-acp po12 n2 d n2, r-crq pns12 vhd n1 pc-acp vvi a-acp cs pns32 vbr j, (3) sermon (DIV1) 68 Image 8
351 lest they grow up with them when they are old. lest they grow up with them when they Are old. cs pns32 vvb a-acp p-acp pno32 c-crq pns32 vbr j. (3) sermon (DIV1) 68 Image 8
352 It was said of Ptolomy, that he was too young to reigne, but old enough to love Har•ots. It was said of Ptolemy, that he was too young to Reign, but old enough to love Har•ots. pn31 vbds vvn pp-f np1, cst pns31 vbds av j pc-acp vvi, cc-acp j av-d pc-acp vvi n2. (3) sermon (DIV1) 68 Image 8
353 So there are many, who are in Age children, but can commit sin like men. Wise to do evill, Jer. 4.22. but to do good they have no knowledge. So there Are many, who Are in Age children, but can commit since like men. Wise to do evil, Jer. 4.22. but to do good they have no knowledge. av a-acp vbr d, r-crq vbr p-acp n1 n2, cc-acp vmb vvi n1 av-j n2. j pc-acp vdi j-jn, np1 crd. cc-acp pc-acp vdi j pns32 vhb dx n1. (3) sermon (DIV1) 68 Image 8
354 But, O let not any nearenesse of relation make us to connive at wickednesse, or be silent at sin. But, Oh let not any nearness of Relation make us to connive At wickedness, or be silent At since. p-acp, uh vvb xx d n1 pp-f n1 vvb pno12 pc-acp vvi p-acp n1, cc vbi j p-acp n1. (3) sermon (DIV1) 68 Image 8
355 In case of Gods dishonour we should forget our selves to be Parents, and them Children; In case of God's dishonour we should forget our selves to be Parents, and them Children; p-acp n1 pp-f npg1 n1 pns12 vmd vvi po12 n2 pc-acp vbi n2, cc pno32 n2; (3) sermon (DIV1) 68 Image 8
356 using sin as a Serpent, the nearer it creeps unto us, the more to flye and hate it. using since as a Serpent, the nearer it creeps unto us, the more to fly and hate it. vvg n1 p-acp dt n1, dt jc pn31 vvz p-acp pno12, dt dc pc-acp vvi cc vvi pn31. (3) sermon (DIV1) 68 Image 8
357 Youth is a plant very flexible, but old age a tree and inflexible. Youth is a plant very flexible, but old age a tree and inflexible. n1 vbz dt n1 av j, cc-acp j n1 dt n1 cc j. (3) sermon (DIV1) 69 Image 8
358 Youth is like soft wax, fit to take a good impression, but old age is hard, Youth is like soft wax, fit to take a good impression, but old age is hard, n1 vbz av-j j n1, j pc-acp vvi dt j n1, cc-acp j n1 vbz j, (3) sermon (DIV1) 69 Image 8
359 and more unfit to take such a counterfeit. and more unfit to take such a counterfeit. cc av-dc j pc-acp vvi d dt n-jn. (3) sermon (DIV1) 69 Image 8
360 I read of Diogenes, who seeing the rude carriage of a Boy, did reach his Master a reall invective, saying, The fault is not in the Scholar, but in the Master. I read of Diogenes, who seeing the rude carriage of a Boy, did reach his Master a real invective, saying, The fault is not in the Scholar, but in the Master. pns11 vvb pp-f np1, r-crq vvg dt j n1 pp-f dt n1, vdd vvi po31 n1 dt j n1, vvg, dt n1 vbz xx p-acp dt n1, cc-acp p-acp dt n1. (3) sermon (DIV1) 69 Image 8
361 I am afraid much of the sin of Children will be laid to the charge of Parents. I am afraid much of the since of Children will be laid to the charge of Parents. pns11 vbm j av-d pp-f dt n1 pp-f n2 vmb vbi vvn p-acp dt n1 pp-f n2. (3) sermon (DIV1) 69 Image 8
362 If we have a piece of ground, we will be at cost and paines in the manuring and tilling of it. If we have a piece of ground, we will be At cost and pains in the manuring and tilling of it. cs pns12 vhb dt n1 pp-f n1, pns12 vmb vbi p-acp n1 cc n2 p-acp dt vvg cc vvg pp-f pn31. (3) sermon (DIV1) 69 Image 8
363 We take delight in ordering our Gardens, and shall we neglect our Children? Ought we not much more to weed sin out of them, We take delight in ordering our Gardens, and shall we neglect our Children? Ought we not much more to weed since out of them, pns12 vvb n1 p-acp vvg po12 n2, cc vmb pns12 vvi po12 n2? vmd pns12 xx av-d av-dc pc-acp vvi n1 av pp-f pno32, (3) sermon (DIV1) 69 Image 8
364 and to improve them? Children (we heard) are the inheritance of the Lord, and to improve them? Children (we herd) Are the inheritance of the Lord, cc pc-acp vvi pno32? n2 (pns12 vvd) vbr dt n1 pp-f dt n1, (3) sermon (DIV1) 69 Image 8
365 and the fruit of the wombe is his reward, and shall we reward the giver so unkindly as not to give them education? O let us have a care of them while they are young, and the fruit of the womb is his reward, and shall we reward the giver so unkindly as not to give them education? O let us have a care of them while they Are young, cc dt n1 pp-f dt n1 vbz po31 n1, cc vmb pns12 vvi dt n1 av av-j c-acp xx pc-acp vvi pno32 n1? sy vvb pno12 vhi dt n1 pp-f pno32 cs pns32 vbr j, (3) sermon (DIV1) 69 Image 8
366 lest both they and we repent afterwards when it is too late. lest both they and we Repent afterwards when it is too late. cs d pns32 cc pns12 vvb av c-crq pn31 vbz av j. (3) sermon (DIV1) 69 Image 8
367 Naboth would not give the inheritance of his Fathers to Ahab. Children are the inheritances given us of God, take heed that through our negligence we do not what in us lyeth to give them to the Devill. Naboth would not give the inheritance of his Father's to Ahab. Children Are the inheritances given us of God, take heed that through our negligence we do not what in us lies to give them to the devil. np1 vmd xx vvi dt n1 pp-f po31 n2 p-acp np1. n2 vbr dt n2 vvn pno12 pp-f np1, vvb n1 cst p-acp po12 n1 pns12 vdb xx r-crq p-acp pno12 vvz pc-acp vvi pno32 p-acp dt n1. (3) sermon (DIV1) 69 Image 8
368 Commonly those Parents are most reverenced of their Children that have wisely and orderly corrected them. Commonly those Parents Are most reverenced of their Children that have wisely and orderly corrected them. av-j d n2 vbr av-ds vvn pp-f po32 n2 cst vhb av-j cc av-j vvd pno32. (3) sermon (DIV1) 70 Image 8
369 They that have laid the reines on their necks, and suffered them to go without correction, are most contemned and despised of their Children afterward. Correct thy Son, Pro. 29.17. They that have laid the reins on their necks, and suffered them to go without correction, Are most contemned and despised of their Children afterwards. Correct thy Son, Pro 29.17. pns32 cst vhb vvn dt n2 p-acp po32 n2, cc vvd pno32 pc-acp vvi p-acp n1, vbr av-ds vvn cc vvn pp-f po32 n2 av. vvb po21 n1, np1 crd. (3) sermon (DIV1) 70 Image 8
370 and he shall give thee rest, yea, he shall give delight unto thy soule. 1 King. 1. Adonijah (whom David would not displease) displeased his Father afterward, and he shall give thee rest, yea, he shall give delight unto thy soul. 1 King. 1. Adonijah (whom David would not displease) displeased his Father afterwards, cc pns31 vmb vvi pno21 n1, uh, pns31 vmb vvi n1 p-acp po21 n1. crd n1. crd np1 (ro-crq np1 vmd xx vvi) vvn po31 n1 av, (3) sermon (DIV1) 70 Image 8
371 and came at last to an untimely end. A third thing required of Parents, is, To mixe Prayer with their Childrens Education. and Come At last to an untimely end. A third thing required of Parents, is, To mix Prayer with their Children's Education. cc vvd p-acp ord p-acp dt j n1. dt ord n1 vvd pp-f n2, vbz, pc-acp vvi n1 p-acp po32 ng2 n1. (3) sermon (DIV1) 70 Image 8
372 When we carefully plough, sow, & weed our Corn, we may hopefully pray for a good harvest. When we carefully plough, sow, & weed our Corn, we may hopefully pray for a good harvest. c-crq pns12 av-j vvb, vvb, cc vvb po12 n1, pns12 vmb av-j vvi p-acp dt j n1. (3) sermon (DIV1) 71 Image 8
373 This was the quotidian practise of holy Job, Quò multorum pignorum pateres, plures sunt, pro quibus deum de preceres, multorum animae redimendae. This was the quotidian practice of holy Job, Quò multorum pignorum pateres, plures sunt, Pro quibus God de preceres, multorum Spirits redimendae. d vbds dt j-jn n1 pp-f j np1, fw-la fw-la fw-la n2, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (3) sermon (DIV1) 71 Image 8
374 Cypr. He rose up earely in the morning, (marke, this man prayed for his Children next his heart, and offered burnt offerings according to the number of them all, (he begs a particular blessing on every childs head;) thus did Job continually. And thus Bathsheba bespeakes her beloved Son Solomon, under the name of Lemuel, What, my Son! Cyprus He rose up early in the morning, (mark, this man prayed for his Children next his heart, and offered burned offerings according to the number of them all, (he begs a particular blessing on every child's head;) thus did Job continually. And thus Bathsheba bespeaks her Beloved Son Solomon, under the name of Lemuel, What, my Son! np1 pns31 vvd a-acp av-j p-acp dt n1, (n1, d n1 vvd p-acp po31 n2 ord po31 n1, cc j-vvn j-vvn n2 vvg p-acp dt n1 pp-f pno32 d, (pns31 vvz dt j n1 p-acp d ng1 n1;) av vdd np1 av-j. cc av np1 vvz po31 j-vvn n1 np1, p-acp dt n1 pp-f np1, q-crq, po11 n1! (3) sermon (DIV1) 71 Image 8
375 and what, the Son of my wombe! and what the Son of my Vows! and what, the Son of my womb! and what the Son of my Vows! cc q-crq, dt n1 pp-f po11 n1! cc q-crq dt n1 pp-f po11 n2! (3) sermon (DIV1) 71 Image 8
376 O it is good for Children that they have praying Parents and good for Parents that they be at some proportionable expence for their Children in spirituals, laying up Prayers as well as Portions for them. Oh it is good for Children that they have praying Parents and good for Parents that they be At Some proportionable expense for their Children in spirituals, laying up Prayers as well as Portions for them. uh pn31 vbz j p-acp n2 cst pns32 vhb vvg n2 cc j p-acp n2 cst pns32 vbb p-acp d j n1 p-acp po32 n2 p-acp n2, vvg a-acp n2 c-acp av c-acp n2 p-acp pno32. (3) sermon (DIV1) 71 Image 8
377 The Prayers of faithfull Parents are as seed sown in their lifetime, the fruit of which their Children may reape after they are dead. Christians; The Prayers of faithful Parents Are as seed sown in their lifetime, the fruit of which their Children may reap After they Are dead. Christians; dt n2 pp-f j n2 vbr p-acp n1 vvn p-acp po32 n1, dt n1 pp-f r-crq po32 n2 vmb vvi c-acp pns32 vbr j. np1; (3) sermon (DIV1) 71 Image 8
378 I tell you, the time is comming, and now is, that Parents prayers may be of more profit unto their Children than their Estates. I tell you, the time is coming, and now is, that Parents Prayers may be of more profit unto their Children than their Estates. pns11 vvb pn22, dt n1 vbz vvg, cc av vbz, cst ng2 n2 vmb vbi pp-f dc n1 p-acp po32 n2 cs po32 n2. (3) sermon (DIV1) 71 Image 8
379 Fourthly, let Parents take need and beware of idolizing their children. They are given to succeed in your stead: Fourthly, let Parents take need and beware of idolizing their children. They Are given to succeed in your stead: ord, vvb n2 vvb n1 cc vvi pp-f vvg po32 n2. pns32 vbr vvn pc-acp vvi p-acp po22 n1: (3) sermon (DIV1) 72 Image 8
380 But beware you set them not up to your selves in Gods stead. But beware you Set them not up to your selves in God's stead. cc-acp vvb pn22 vvb pno32 xx a-acp p-acp po22 n2 p-acp npg1 n1. (3) sermon (DIV1) 72 Image 8
381 It was heavens complaint against Eli, that he honoured his Sons above God, that is, did chuse to please them rather than God. It was heavens complaint against Eli, that he honoured his Sons above God, that is, did choose to please them rather than God. pn31 vbds ng1 n1 p-acp np1, cst pns31 vvd po31 n2 p-acp np1, cst vbz, vdd vvi pc-acp vvi pno32 av cs np1. (3) sermon (DIV1) 72 Image 8
382 If any fond Parents be guilty of this, your Children are (as Michal should have been to David ) snares to you, If any found Parents be guilty of this, your Children Are (as Michal should have been to David) snares to you, cs d j n2 vbb j pp-f d, po22 n2 vbr (c-acp np1 vmd vhi vbn p-acp np1) vvz p-acp pn22, (3) sermon (DIV1) 72 Image 8
383 and your selves occasions of evill unto them. I may at least allude to that place in Ezekiel, Cap. 24.16. Son of man, and your selves occasions of evil unto them. I may At least allude to that place in Ezekielem, Cap. 24.16. Son of man, cc po22 n2 n2 pp-f j-jn p-acp pno32. pns11 vmb p-acp ds vvi p-acp d n1 p-acp np1, np1 crd. n1 pp-f n1, (3) sermon (DIV1) 72 Image 8
384 behold, I take away from thee the desire of thine eyes with a stroke. That is but a Type, marke the Exposition of it. behold, I take away from thee the desire of thine eyes with a stroke. That is but a Type, mark the Exposition of it. vvb, pns11 vvb av p-acp pno21 dt n1 pp-f po21 n2 p-acp dt n1. cst vbz p-acp dt n1, vvb dt n1 pp-f pn31. (3) sermon (DIV1) 72 Image 8
385 Speake unto the house of Israel, thus saith the Lord God, behold, I will profane my Sanctuary, the excellency of your strength, the desire of your eyes, Speak unto the house of Israel, thus Says the Lord God, behold, I will profane my Sanctuary, the excellency of your strength, the desire of your eyes, vvb p-acp dt n1 pp-f np1, av vvz dt n1 np1, vvb, pns11 vmb vvi po11 n1, dt n1 pp-f po22 n1, dt n1 pp-f po22 n2, (3) sermon (DIV1) 72 Image 8
386 and that which your soule pittieth, and your Sons and your Daughters whom ye have left shall fall by the sword. and that which your soul Pitieth, and your Sons and your Daughters whom you have left shall fallen by the sword. cc cst r-crq po22 n1 vvz, cc po22 n2 cc po22 n2 r-crq pn22 vhb vvn vmb vvi p-acp dt n1. (3) sermon (DIV1) 72 Image 8
387 Truth is, these were a people grown more tender of the Temple and Arke, than they were of God himselfe, witnesse their loud Acclamations, The Temple of the Lord, &c. and more indeed than the Lord of the Temple: Truth is, these were a people grown more tender of the Temple and Ark, than they were of God himself, witness their loud Acclamations, The Temple of the Lord, etc. and more indeed than the Lord of the Temple: n1 vbz, d vbdr dt n1 vvn av-dc j pp-f dt n1 cc n1, cs pns32 vbdr pp-f np1 px31, vvb po32 j n2, dt n1 pp-f dt n1, av cc av-dc av cs dt n1 pp-f dt n1: (3) sermon (DIV1) 72 Image 8
388 These, together with their Wives and Children, were put into God's roome, and became the desire of their eyes. These, together with their Wives and Children, were put into God's room, and became the desire of their eyes. d, av p-acp po32 n2 cc n2, vbdr vvn p-acp npg1 n1, cc vvd dt n1 pp-f po32 n2. (3) sermon (DIV1) 72 Image 8
389 Well (saith God) but Ile plunder them of their Jewels. Sanctuary shall be profaned, and Sons and Daughters shall fall by the Sword: Well (Says God) but I'll plunder them of their Jewels. Sanctuary shall be profaned, and Sons and Daughters shall fallen by the Sword: n1 (vvz np1) cc-acp pns11|vmb vvi pno32 pp-f po32 n2. n1 vmb vbi vvn, cc n2 cc n2 vmb vvi p-acp dt n1: (3) sermon (DIV1) 72 Image 8
390 Ile learne them by sad experience, that they have a God which ought to have been dearer unto them than all these. I'll Learn them by sad experience, that they have a God which ought to have been Dearer unto them than all these. pns11|vmb vvi pno32 p-acp j n1, cst pns32 vhb dt n1 r-crq vmd pc-acp vhi vbn jc-jn p-acp pno32 cs d d. (3) sermon (DIV1) 72 Image 8
391 And thus God takes away mercies from us, lest they should take away too much of our hearts from himselfe. And thus God Takes away Mercies from us, lest they should take away too much of our hearts from himself. cc av np1 vvz av n2 p-acp pno12, cs pns32 vmd vvi av av d pp-f po12 n2 p-acp px31. (3) sermon (DIV1) 72 Image 8
392 Cuts away these suckers, that the topmost branch, which affords all the fruit, may not want its due. Cuts away these suckers, that the topmost branch, which affords all the fruit, may not want its due. np1 av d n2, cst dt j n1, r-crq vvz d dt n1, vmb xx vvi po31 j-jn. (3) sermon (DIV1) 72 Image 8
393 We may love our Relations in due measure, but (as Pharaoh said to Joseph ) God will be in the Throne above them; We may love our Relations in due measure, but (as Pharaoh said to Joseph) God will be in the Throne above them; pns12 vmb vvi po12 n2 p-acp j-jn n1, p-acp (c-acp np1 vvd p-acp np1) np1 vmb vbi p-acp dt n1 p-acp pno32; (3) sermon (DIV1) 73 Image 8
394 that is, he will sit highest in our hearts. that is, he will fit highest in our hearts. d vbz, pns31 vmb vvi js p-acp po12 n2. (3) sermon (DIV1) 73 Image 8
395 And good reason, he that dwelleth in the highest heaven should have the highest place in our affections. And good reason, he that dwells in the highest heaven should have the highest place in our affections. cc j n1, pns31 cst vvz p-acp dt js n1 vmd vhi dt js n1 p-acp po12 n2. (3) sermon (DIV1) 73 Image 8
396 It is nothing but meet, that we usher our best friend into the best place. Otherwise, what we unjustly advance, he will most justly bring downe. It is nothing but meet, that we usher our best friend into the best place. Otherwise, what we unjustly advance, he will most justly bring down. pn31 vbz pix cc-acp vvi, cst pns12 vvi po12 js n1 p-acp dt js n1. av, r-crq pns12 av-j vvi, pns31 vmb av-ds av-j vvi a-acp. (3) sermon (DIV1) 73 Image 8
397 If this King find a Wife, a Child, or whatever in his Throne, downe it goes. If this King find a Wife, a Child, or whatever in his Throne, down it Goes. cs d n1 vvi dt n1, dt n1, cc r-crq p-acp po31 n1, a-acp pn31 vvz. (3) sermon (DIV1) 73 Image 8
398 O then, (as the Psalmist saith of riches, so,) if Children encrease set not your heart upon them. Joy not overmuch in them. O then, (as the Psalmist Says of riches, so,) if Children increase Set not your heart upon them. Joy not overmuch in them. sy av, (c-acp dt n1 vvz pp-f n2, av,) cs np1 vvb vvb xx po22 n1 p-acp pno32. n1 xx av p-acp pno32. (3) sermon (DIV1) 73 Image 8
399 You will invite the man with the Gold Ring, Sit up higher, and bid the vile person, Sit down lower; O give check to all your enjoyments, You will invite the man with the Gold Ring, Fit up higher, and bid the vile person, Fit down lower; Oh give check to all your enjoyments, pn22 vmb vvi dt n1 p-acp dt n1 n1, vvb a-acp av-jc, cc vvb dt j n1, vvb a-acp av-jc; uh vvb n1 p-acp d po22 n2, (3) sermon (DIV1) 73 Image 8
400 and bid wife, children, and all give place to this more honourable person. and bid wife, children, and all give place to this more honourable person. cc vvb n1, n2, cc d vvb n1 p-acp d dc j n1. (3) sermon (DIV1) 73 Image 8
401 If Dagon stand in competition with the Arke of God, down fals Dagon. If we dote too much over an Absalom, or Adonis, we are in danger to be bereaved of them. Rivarity provokes God to jealousie: If Dagon stand in competition with the Ark of God, down falls Dagon. If we dote too much over an Absalom, or Adonis, we Are in danger to be bereft of them. Rivarity provokes God to jealousy: cs np1 vvb p-acp n1 p-acp dt n1 pp-f np1, a-acp vvz np1. cs pns12 vvb av av-d p-acp dt np1, cc np1, pns12 vbr p-acp n1 pc-acp vbi vvn pp-f pno32. n1 vvz np1 p-acp n1: (3) sermon (DIV1) 73 Image 8
402 and then full soon may we bid adieu to our abused mercy. Beware of injuring or oppressing the off-spring of others. and then full soon may we bid adieu to our abused mercy. Beware of injuring or oppressing the offspring of Others. cc av av-j av vmb pns12 vvb uh-n p-acp po12 j-vvn n1. vvb pp-f vvg cc vvg dt n1 pp-f n2-jn. (3) sermon (DIV1) 73 Image 8
403 Especially such as over whom you have any Charge. Especially such as over whom you have any Charge. av-j d c-acp p-acp ro-crq pn22 vhb d n1. (3) sermon (DIV1) 74 Image 8
404 Beleeve it, to wrong the Children of the deceased is a sin that weighs very heavy in Gods ballance. Believe it, to wrong the Children of the deceased is a since that weighs very heavy in God's balance. vvb pn31, pc-acp vvi dt n2 pp-f dt n-vvn vbz dt n1 cst vvz av j p-acp npg1 n1. (3) sermon (DIV1) 74 Image 8
405 And were there none else, God himselfe will undertake to plague such barbarousnesse. And were there none Else, God himself will undertake to plague such barbarousness. cc vbdr a-acp pix av, np1 px31 vmb vvi pc-acp vvi d n1. (3) sermon (DIV1) 74 Image 8
406 You have a most full and famous instance in the Egyptians: They turned most cruell butchers against Joseph's seed, that had been a Father unto them: You have a most full and famous instance in the egyptians: They turned most cruel butchers against Joseph's seed, that had been a Father unto them: pn22 vhb dt av-ds j cc j n1 p-acp dt np1: pns32 vvd av-ds j n2 p-acp npg1 n1, cst vhd vbn dt n1 p-acp pno32: (3) sermon (DIV1) 74 Image 8
407 And it was all the reason in the world they should have expressed their love to the dead, by shewing kindnesse to the living: And it was all the reason in the world they should have expressed their love to the dead, by showing kindness to the living: cc pn31 vbds d dt n1 p-acp dt n1 pns32 vmd vhi vvn po32 n1 p-acp dt j, p-acp vvg n1 p-acp dt j-vvg: (3) sermon (DIV1) 74 Image 8
408 But they will deale wisely with them, oppressing them with hard labour, and to root them out, But they will deal wisely with them, oppressing them with hard labour, and to root them out, cc-acp pns32 vmb vvi av-j p-acp pno32, vvg pno32 p-acp j n1, cc pc-acp vvi pno32 av, (3) sermon (DIV1) 74 Image 8
409 or at least hinder their multiplying, every male-child must be a Sacrifice to their savage inhumanity. or At least hinder their multiplying, every Male-child must be a Sacrifice to their savage inhumanity. cc p-acp ds vvi po32 j-vvg, d n1 vmb vbi dt n1 p-acp po32 j-jn n1. (3) sermon (DIV1) 74 Image 8
410 O see how their cruelty recoyles upon themselves, their first-born are slaine. God usually paies men in their own coyne. O see how their cruelty recoils upon themselves, their firstborn Are slain. God usually pays men in their own coin. sy vvb c-crq po32 n1 vvz p-acp px32, po32 j vbr vvn. np1 av-j vvz n2 p-acp po32 d n1. (3) sermon (DIV1) 74 Image 8
411 Reraliates unto them according to the method and manner of their wickednesse. So that they are forced to say with Adonibezek, As I have done, Judg. 1.7. so God God hath requited me. Reraliates unto them according to the method and manner of their wickedness. So that they Are forced to say with Adonibezek, As I have done, Judges 1.7. so God God hath requited me. vvz p-acp pno32 vvg p-acp dt n1 cc n1 pp-f po32 n1. av cst pns32 vbr vvn pc-acp vvi p-acp np1, c-acp pns11 vhb vdn, np1 crd. av np1 np1 vhz vvn pno11. (3) sermon (DIV1) 74 Image 8
412 Thinke of it, you whom deceased Parents have intrusted with their poore fatherlesse Children, thinke of it, Think of it, you whom deceased Parents have Entrusted with their poor fatherless Children, think of it, vvb pp-f pn31, pn22 ro-crq j-vvn n2 vhb vvn p-acp po32 j j n2, vvb pp-f pn31, (3) sermon (DIV1) 75 Image 8
413 and take heed of injurious dealing: and take heed of injurious dealing: cc vvb n1 pp-f j n-vvg: (3) sermon (DIV1) 75 Image 8
414 lest God measure it out unto your children as ye have dealt with those poore Orphans. lest God measure it out unto your children as you have dealt with those poor Orphans. cs np1 vvb pn31 av p-acp po22 n2 c-acp pn22 vhb vvn p-acp d j n2. (3) sermon (DIV1) 75 Image 8
415 When ever you are tempted to wrong them, say thus to your selves, Would I have God to deale thus with my Children? Would I have the recompences of the Lord to be unto them after this rate? Seldome shall you see the children of oppressours stand unto many generations. When ever you Are tempted to wrong them, say thus to your selves, Would I have God to deal thus with my Children? Would I have the recompenses of the Lord to be unto them After this rate? Seldom shall you see the children of Oppressors's stand unto many generations. c-crq av pn22 vbr vvn pc-acp vvi pno32, vvb av p-acp po22 n2, vmd pns11 vhi n1 pc-acp vvi av p-acp po11 n2? vmd pns11 vhi dt n2 pp-f dt n1 pc-acp vbi p-acp pno32 p-acp d n1? av vmb pn22 vvi dt n2 pp-f ng2 n1 p-acp d n2. (3) sermon (DIV1) 75 Image 8
416 Men are most bold with them that want meanes of defence, but God is the Patron of such. Men Are most bold with them that want means of defence, but God is the Patron of such. n2 vbr av-ds j p-acp pno32 cst vvb n2 pp-f n1, cc-acp np1 vbz dt n1 pp-f d. (3) sermon (DIV1) 75 Image 8
417 Weake innocency hath a mighty avenger. Omnipotency is the protector of Impotency. God doth soonest unsheath his sword of justice in behalfe of weake and helplesse creatures. Weak innocency hath a mighty avenger. Omnipotency is the protector of Impotency. God does soonest unsheath his sword of Justice in behalf of weak and helpless creatures. j n1 vhz dt j n1. n1 vbz dt n1 pp-f n1. np1 vdz av-s vvb po31 n1 pp-f n1 p-acp n1 pp-f j cc j n2. (3) sermon (DIV1) 75 Image 8
418 The poore committeth himselfe to thee, thou art the helper of the Fatherlesse. The poor Committeth himself to thee, thou art the helper of the Fatherless. dt j vvz px31 p-acp pno21, pns21 vb2r dt n1 pp-f dt j. (3) sermon (DIV1) 75 Image 8
419 In the sixth place, mind this, That ye make not your Children your impediments, to hinder you in the discharge of any duty you owe and ought to performe either to God or man. In the sixth place, mind this, That you make not your Children your impediments, to hinder you in the discharge of any duty you owe and ought to perform either to God or man. p-acp dt ord n1, vvb d, cst pn22 vvb xx po22 n2 po22 n2, pc-acp vvi pn22 p-acp dt n1 pp-f d n1 pn22 vvb cc pi pc-acp vvi d p-acp np1 cc n1. (3) sermon (DIV1) 76 Image 8
420 In themselves they are not, do not you make them so. Jacob had a numerous off-spring, and yet was a strong wrestler with God. In themselves they Are not, do not you make them so. Jacob had a numerous offspring, and yet was a strong wrestler with God. p-acp px32 pns32 vbr xx, vdb xx pn22 vvi pno32 av. np1 vhd dt j n1, cc av vbds dt j n1 p-acp np1. (3) sermon (DIV1) 76 Image 8
421 Job had many Children, and yet was an upright and just man, and one that feared God. Job had many Children, and yet was an upright and just man, and one that feared God. np1 vhd d n2, cc av vbds dt j cc j n1, cc pi cst vvd np1. (3) sermon (DIV1) 76 Image 8
422 And David had Sons and Daughters not a few, and yet no bar to his devotion, witnesse his own words, Seven (that is often -) times a day do I praise thee. And David had Sons and Daughters not a few, and yet no bar to his devotion, witness his own words, Seven (that is often -) times a day do I praise thee. np1 np1 vhd n2 cc ng1 xx dt d, cc av dx n1 p-acp po31 n1, vvb po31 d n2, crd (cst vbz av -) n2 dt n1 vdb pns11 vvb pno21. (3) sermon (DIV1) 76 Image 8
423 There are some that thinke it an excuse sufficient for their neglect of holy duties, because they have a great Charge. There Are Some that think it an excuse sufficient for their neglect of holy duties, Because they have a great Charge. pc-acp vbr d cst vvb pn31 dt n1 j p-acp po32 n1 pp-f j n2, c-acp pns32 vhb dt j n1. (3) sermon (DIV1) 76 Image 8
424 They must rise earely, and •ie down late, and little or no time can they spare for God, They must rise early, and •ie down late, and little or no time can they spare for God, pns32 vmb vvi av-j, cc vvi a-acp av-j, cc j cc dx n1 vmb pns32 vvi p-acp np1, (3) sermon (DIV1) 76 Image 8
425 because of providing for their Children. And if so, it will be just with God to remove away the pretended impediments, Because of providing for their Children. And if so, it will be just with God to remove away the pretended impediments, c-acp pp-f vvg p-acp po32 n2. cc cs av, pn31 vmb vbi j p-acp np1 pc-acp vvi av dt j-vvn n2, (3) sermon (DIV1) 76 Image 8
426 and make an experiment upon you if you will serve him better without than with children. and make an experiment upon you if you will serve him better without than with children. cc vvi dt n1 p-acp pn22 cs pn22 vmb vvi pno31 jc p-acp cs p-acp n2. (3) sermon (DIV1) 76 Image 8
427 Againe, there is a Generation, (and it is the manner of many) that to cover their covetousnesse, Again, there is a Generation, (and it is the manner of many) that to cover their covetousness, av, pc-acp vbz dt n1, (cc pn31 vbz dt n1 pp-f d) cst pc-acp vvi po32 n1, (3) sermon (DIV1) 77 Image 8
428 and excuse their injustice toward men, plead their care for their Children, and affection to them. and excuse their injustice towards men, plead their care for their Children, and affection to them. cc vvi po32 n1 p-acp n2, vvb po32 n1 p-acp po32 n2, cc n1 p-acp pno32. (3) sermon (DIV1) 77 Image 8
429 And so they become like the Lyon, That teares in peeces for his Whelps, and strangles for his Lionesse, filling his holes with Prey, and his dens with Rapine. And so they become like the lion, That tears in Pieces for his Whelps, and strangles for his Lioness, filling his holes with Prey, and his dens with Rapine. cc av pns32 vvb av-j dt n1, cst n2 p-acp n2 p-acp po31 n2, cc vvz p-acp po31 n1, vvg po31 n2 p-acp n1, cc po31 n2 p-acp n1. (3) sermon (DIV1) 77 Image 8
430 O take heed of tearing from others to get Estates for yours. Oh take heed of tearing from Others to get Estates for yours. uh vvb n1 pp-f vvg p-acp n2-jn pc-acp vvi n2 c-acp png22. (3) sermon (DIV1) 77 Image 8
431 It will be sad with them, whose gaine for their Children proves the losse of their Children, It will be sad with them, whose gain for their Children Proves the loss of their Children, pn31 vmb vbi j p-acp pno32, rg-crq n1 p-acp po32 n2 vvz dt n1 pp-f po32 n2, (3) sermon (DIV1) 77 Image 8
432 and their own soules to boot. and their own Souls to boot. cc po32 d n2 pc-acp vvi. (3) sermon (DIV1) 77 Image 8
433 Salvian pincheth the practice of such Parents, saying, Cannot men be Parents except they be rich? Nor love their Children without abundance of wealth? Therefore it is justice from God, either to take away their riches, Salvian pincheth the practice of such Parents, saying, Cannot men be Parents except they be rich? Nor love their Children without abundance of wealth? Therefore it is Justice from God, either to take away their riches, np1 vvz dt n1 pp-f d n2, vvg, vmbx n2 vbi n2 c-acp pns32 vbb j? ccx vvb po32 n2 p-acp n1 pp-f n1? av pn31 vbz n1 p-acp np1, av-d pc-acp vvi av po32 n2, (3) sermon (DIV1) 77 Image 8
434 and leave them nothing to leave their Children, or else to take away their Children that should have inherited those riches, and leave them nothing to leave their Children, or Else to take away their Children that should have inherited those riches, cc vvi pno32 pix p-acp vvi po32 n2, cc av pc-acp vvi av po32 n2 cst vmd vhi vvn d n2, (3) sermon (DIV1) 77 Image 8
435 for whom their unjust and covetous scraping was. And lastly, Give up your Children to be at Gods dispose. for whom their unjust and covetous scraping was. And lastly, Give up your Children to be At God's dispose. p-acp ro-crq po32 j cc j vvg vbds. cc ord, vvb a-acp po22 n2 pc-acp vbi p-acp ng1 n1. (3) sermon (DIV1) 77 Image 8
436 Do not dreame of such a rooting, as that your houses shall continue for ever, your dwelling places unto all generations, and so call your houses after your own names. Do not dream of such a rooting, as that your houses shall continue for ever, your Dwelling places unto all generations, and so call your houses After your own names. vdb xx vvi pp-f d dt j-vvg, c-acp cst po22 n2 vmb vvi p-acp av, po22 n-vvg n2 p-acp d n2, cc av vvb po22 n2 p-acp po22 d n2. (3) sermon (DIV1) 78 Image 8
437 The Gospel cals upon us to present our selves as Sacrifices unto God, and therefore much more our Children, which are but pieces of ourselves. The Gospel calls upon us to present our selves as Sacrifices unto God, and Therefore much more our Children, which Are but Pieces of ourselves. dt n1 vvz p-acp pno12 pc-acp vvi po12 n2 p-acp n2 p-acp np1, cc av av-d av-dc po12 n2, r-crq vbr cc-acp n2 pp-f px12. (3) sermon (DIV1) 78 Image 8
438 Hannah returnes her Son Samuel (whose name declares him the answer of her prayer, and a free boon from God,) as freely as he was given unto her. Hannah returns her Son Samuel (whose name declares him the answer of her prayer, and a free boon from God,) as freely as he was given unto her. np1 n2 po31 n1 np1 (rg-crq n1 vvz pno31 dt n1 pp-f po31 n1, cc dt j n1 p-acp np1,) c-acp av-j c-acp pns31 vbds vvn p-acp pno31. (3) sermon (DIV1) 78 Image 8
439 And he is preserved the Lords faithfull Prophet, and called to be a mighty Judge over Israel, when Eli and his Posterity are cut off. And he is preserved the lords faithful Prophet, and called to be a mighty Judge over Israel, when Eli and his Posterity Are Cut off. cc pns31 vbz vvn dt n2 j n1, cc vvd pc-acp vbi dt j n1 p-acp np1, c-crq np1 cc po31 n1 vbr vvn a-acp. (3) sermon (DIV1) 78 Image 8
440 In nature, transplanted trees become most fruitfull; and Children are plants which flourish best in Gods garden. In nature, transplanted trees become most fruitful; and Children Are plants which flourish best in God's garden. p-acp n1, vvn n2 vvi av-ds j; cc n2 vbr n2 r-crq vvb js p-acp ng1 n1. (3) sermon (DIV1) 78 Image 8
441 David was a man much acquainted with the mind of God, and he found no way so safe, in his dangerous flight from his unnaturall Son, David was a man much acquainted with the mind of God, and he found no Way so safe, in his dangerous flight from his unnatural Son, np1 vbds dt n1 av-d vvn p-acp dt n1 pp-f np1, cc pns31 vvd dx n1 av j, p-acp po31 j n1 p-acp po31 j n1, (3) sermon (DIV1) 78 Image 8
442 as selfe-resignation into the hand of God. as Self-resignation into the hand of God. c-acp n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 78 Image 8
443 If (saith he) I shall find favour in the eyes of the Lord, 2 Sam. 15.25, 26. he will bring me againe; If (Says he) I shall find favour in the eyes of the Lord, 2 Sam. 15.25, 26. he will bring me again; cs (vvz pns31) pns11 vmb vvi n1 p-acp dt n2 pp-f dt n1, crd np1 crd, crd pns31 vmb vvi pno11 av; (3) sermon (DIV1) 78 Image 8
444 but if he thus say, I have no delight in thee, behold, here am I, let him do to me as seemeth good unto him. but if he thus say, I have no delight in thee, behold, Here am I, let him do to me as seems good unto him. p-acp cs pns31 av vvi, pns11 vhb dx n1 p-acp pno21, vvb, av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31. (3) sermon (DIV1) 78 Image 8
445 Let the same mind be in us, and say, Lord, if thou wilt yet intrust me with what I have, I shall blesse thee: Let the same mind be in us, and say, Lord, if thou wilt yet intrust me with what I have, I shall bless thee: vvb dt d n1 vbi p-acp pno12, cc vvi, n1, cs pns21 vm2 av vvi pno11 p-acp r-crq pns11 vhb, pns11 vmb vvi pno21: (3) sermon (DIV1) 78 Image 8
446 But if otherwise, thou canst take no more from me than what thou hast given unto me. But if otherwise, thou Canst take no more from me than what thou hast given unto me. cc-acp cs av, pns21 vm2 vvi av-dx dc p-acp pno11 cs q-crq pns21 vh2 vvn p-acp pno11. (3) sermon (DIV1) 78 Image 8
447 Behold therefore, here am I, my wife, my children, my all, do to me and them as seemeth good unto thee. Behold Therefore, Here am I, my wife, my children, my all, do to me and them as seems good unto thee. vvb av, av vbm pns11, po11 n1, po11 n2, po11 d, vdb p-acp pno11 cc pno32 a-acp vvz j p-acp pno21. (3) sermon (DIV1) 78 Image 8
448 The Elders in the Revelation cast down their Crowns before the Throne. The Elders in the Revelation cast down their Crowns before the Throne. dt np1 p-acp dt n1 vvd a-acp po32 n2 p-acp dt n1. (3) sermon (DIV1) 79 Image 8
449 Solomon tels us, Childrens Children are the crown of old men, and we ought surely to cast down these Crowns at the feet of Christ. Solomon tells us, Children's Children Are the crown of old men, and we ought surely to cast down these Crowns At the feet of christ. np1 vvz pno12, ng2 n2 vbr dt n1 pp-f j n2, cc pns12 vmd av-j pc-acp vvi a-acp d n2 p-acp dt n2 pp-f np1. (3) sermon (DIV1) 79 Image 8
450 Let us confesse we had them from him, and devest our selves of them to do him honour. Let us confess we had them from him, and devest our selves of them to do him honour. vvb pno12 vvi pns12 vhd pno32 p-acp pno31, cc vvb po12 n2 pp-f pno32 pc-acp vdi pno31 n1. (3) sermon (DIV1) 79 Image 8
451 One uttered a divine Paradox, A Christian is one that gaineth by losing, and while he loses he saves. One uttered a divine Paradox, A Christian is one that gains by losing, and while he loses he saves. pi vvd dt j-jn n1, dt njp vbz pi cst vvz p-acp vvg, cc cs pns31 vvz pns31 vvz. (3) sermon (DIV1) 79 Image 8
452 God will have us willing to lose before he make us to game. To be ready to part with our children is the way to keep our Children. God will have us willing to loose before he make us to game. To be ready to part with our children is the Way to keep our Children. np1 vmb vhi pno12 j pc-acp vvi c-acp pns31 vvb pno12 p-acp n1. pc-acp vbi j pc-acp vvi p-acp po12 n2 vbz dt n1 pc-acp vvi po12 n2. (3) sermon (DIV1) 79 Image 8
453 The third use bids us moderate affections when such occasions of sorrow fall out. I do not bid you utterly to wave affections but moderate them. The third use bids us moderate affections when such occasions of sorrow fallen out. I do not bid you utterly to wave affections but moderate them. dt ord n1 vvz pno12 j n2 c-crq d n2 pp-f n1 vvb av. pns11 vdb xx vvi pn22 av-j pc-acp vvi n2 p-acp vvi pno32. (3) sermon (DIV1) 80 Image 8
454 Saint Paul prohibits not mourning, but mourning without measure. Religion abolisheth not affections, but moderateth them. Saint Paul prohibits not mourning, but mourning without measure. Religion abolisheth not affections, but moderateth them. n1 np1 vvz xx vvg, cc-acp vvg p-acp n1. n1 vvz xx n2, cc-acp vvz pno32. (3) sermon (DIV1) 80 Image 8
455 Grace destroyeth not nature but rectifieth it. In mortification it is the carnality of affections are struck at, not affections themselves. Grace Destroyeth not nature but rectifieth it. In mortification it is the carnality of affections Are struck At, not affections themselves. n1 vvz xx n1 cc-acp vvz pn31. p-acp n1 pn31 vbz dt n1 pp-f n2 vbr vvn p-acp, xx n2 px32. (3) sermon (DIV1) 80 Image 8
456 Stoicks are little better than Stocks. Such an Apathy suits neither with Religion, Reason, nor Nature. Stoics Are little better than Stocks. Such an Apathy suits neither with Religion, Reason, nor Nature. njp2 vbr j j cs n2. d dt n1 vvz av-dx p-acp n1, n1, ccx n1. (3) sermon (DIV1) 80 Image 8
457 God hath imprinted affections in man with his own finger, and will have them exercised. God hath imprinted affections in man with his own finger, and will have them exercised. np1 vhz vvn n2 p-acp n1 p-acp po31 d n1, cc vmb vhi pno32 vvn. (3) sermon (DIV1) 80 Image 8
458 When no crosse laid upon us from God, neither losse of goods, nor friends, nor children, will affect us to sorrow; When no cross laid upon us from God, neither loss of goods, nor Friends, nor children, will affect us to sorrow; c-crq dx n1 vvn p-acp pno12 p-acp np1, dx n1 pp-f n2-j, ccx n2, ccx n2, vmb vvi pno12 p-acp n1; (3) sermon (DIV1) 80 Image 8
459 this is not Patience, but rather blockish senselessnes. this is not Patience, but rather blockish senselessnes. d vbz xx n1, p-acp av j n1. (3) sermon (DIV1) 80 Image 8
460 Such stupidity the Lord complaines of in his own people, Thou hast smitten them, O Lord, but they have not sorrowed. Such stupidity the Lord complains of in his own people, Thou hast smitten them, Oh Lord, but they have not sorrowed. d n1 dt n1 vvz pp-f p-acp po31 d n1, pns21 vh2 vvn pno32, uh n1, cc-acp pns32 vhb xx vvn. (3) sermon (DIV1) 80 Image 8
461 I do not therefore interdict weeping upon this occasion, nay, I say weep. I do not Therefore interdict weeping upon this occasion, nay, I say weep. pns11 vdb xx av vvi vvg p-acp d n1, uh-x, pns11 vvb vvi. (3) sermon (DIV1) 81 Image 8
462 This is a speciall hand of God, and he hath a dry heart that weeps not. This is a special hand of God, and he hath a dry heart that weeps not. d vbz dt j n1 pp-f np1, cc pns31 vhz dt j n1 cst vvz xx. (3) sermon (DIV1) 81 Image 8
463 His eyes and heart are far asunder, that affords not some teares. Only set Grace on worke as well as nature. His eyes and heart Are Far asunder, that affords not Some tears. Only Set Grace on work as well as nature. po31 n2 cc n1 vbr j av, cst vvz xx d n2. j j-vvn n1 p-acp n1 c-acp av c-acp n1. (3) sermon (DIV1) 81 Image 8
464 Water this young plant we have this day set in the ground, but drown it not. Moderate sorrow. Water this young plant we have this day Set in the ground, but drown it not. Moderate sorrow. n1 d j n1 pns12 vhb d n1 vvn p-acp dt n1, cc-acp vvb pn31 xx. j n1. (3) sermon (DIV1) 81 Image 8
465 God forbids Israel that heathenish practice of making themselves bald, and cutting themselves for the dead. God forbids Israel that Heathenish practice of making themselves bald, and cutting themselves for the dead. np1 vvz np1 cst j n1 pp-f vvg px32 j, cc vvg px32 p-acp dt j. (3) sermon (DIV1) 82 Image 8
466 And Christ excludes those artificiall mourners, which were about Jairus daughter, to increase sorrow: Seeing that affections in that case needed rather the bridle than the Spurre. And christ excludes those artificial mourners, which were about Jairus daughter, to increase sorrow: Seeing that affections in that case needed rather the bridle than the Spur. cc np1 vvz d j n2, r-crq vbdr p-acp np1 n1, pc-acp vvi n1: vvg cst n2 p-acp d n1 vvd av-c dt n1 cs dt vvb. (3) sermon (DIV1) 82 Image 8
467 And the Saints of God have set limits to their sorrow to prevent excesse. Hence Joseph mournes seven daies for his deceased Father. And the Saints of God have Set Limits to their sorrow to prevent excess. Hence Joseph mourns seven days for his deceased Father. cc dt n2 pp-f np1 vhb vvn n2 p-acp po32 n1 pc-acp vvi n1. av np1 vvz crd n2 p-acp po31 j-vvn n1. (3) sermon (DIV1) 82 Image 8
468 And his great-grandfather Abram mournes for Sarah: yet, lest he should forget his measures desires to bury her out of his sight. And his great-grandfather Abram mourns for Sarah: yet, lest he should forget his measures Desires to bury her out of his sighed. cc po31 n1 np1 vvz p-acp np1: av, cs pns31 vmd vvi po31 n2 vvz pc-acp vvi pno31 av pp-f po31 n1. (3) sermon (DIV1) 82 Image 8
469 Indeed, some Saints have been excessive in this kind, Rachel for her children would not be comforted. Indeed, Some Saints have been excessive in this kind, Rachel for her children would not be comforted. av, d n2 vhb vbn j p-acp d n1, np1 p-acp po31 n2 vmd xx vbi vvn. (3) sermon (DIV1) 83 Image 8
470 And David for Absalom ingeminates his dolefull out-cries, O my Son Absalom, O Absalom my Son, my Son: And David for Absalom ingeminates his doleful Outcries, Oh my Son Absalom, Oh Absalom my Son, my Son: cc np1 p-acp np1 vvz po31 j n2, uh po11 n1 np1, uh np1 po11 n1, po11 n1: (3) sermon (DIV1) 83 Image 8
471 But it is noted, as their infirmity; But it is noted, as their infirmity; p-acp pn31 vbz vvn, c-acp po32 n1; (3) sermon (DIV1) 83 Image 8
472 and in the judgement of some of the Ancients, David did not so much bewaile the death of his Sons body, and in the judgement of Some of the Ancients, David did not so much bewail the death of his Sons body, cc p-acp dt n1 pp-f d pp-f dt n2-j, np1 vdd xx av av-d vvi dt n1 pp-f po31 ng1 n1, (3) sermon (DIV1) 83 Image 8
473 as the danger of his soule. But affections being turbulent and head-strong, I propound a double meanes of moderation, viz. as the danger of his soul. But affections being turbulent and headstrong, I propound a double means of moderation, viz. c-acp dt n1 pp-f po31 n1. p-acp n2 vbg j cc j, pns11 vvb dt j-jn n2 pp-f n1, n1 (3) sermon (DIV1) 83 Image 8
474 And first, we may moderate our sorrow by diverting it. That is, causing our sorrow to be conversant about some other object. And First, we may moderate our sorrow by diverting it. That is, causing our sorrow to be conversant about Some other Object. cc ord, pns12 vmb vvi po12 n1 p-acp vvg pn31. cst vbz, vvg po12 n1 pc-acp vbi j p-acp d j-jn n1. (3) sermon (DIV1) 84 Image 8
475 Thus Artists staunch violent bleeding, by diverting the bloud, and opening a vein in some other part of the body. Thus Artists staunch violent bleeding, by diverting the blood, and opening a vein in Some other part of the body. av n2 vvi j j-vvg, p-acp vvg dt n1, cc vvg dt n1 p-acp d j-jn n1 pp-f dt n1. (3) sermon (DIV1) 84 Image 8
476 And Saylers when they are in a wrong course turne the Ship another way. And Sailors when they Are in a wrong course turn the Ship Another Way. cc n2 c-crq pns32 vbr p-acp dt n-jn n1 vvi dt n1 j-jn n1. (3) sermon (DIV1) 84 Image 8
477 This was the Napkin wherewithall our Saviour wiped the eyes of his weeping attendants, Daughters of Jerusalem, weepe not for me, but weepe for your selves, and for your Children. This was the Napkin wherewithal our Saviour wiped the eyes of his weeping attendants, Daughters of Jerusalem, weep not for me, but weep for your selves, and for your Children. d vbds dt n1 c-crq po12 n1 vvd dt n2 pp-f po31 j-vvg n2-jn, n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2, cc p-acp po22 n2. (3) sermon (DIV1) 84 Image 8
478 Spare some teares, wherewith to bewaile your ensuing calamities. Spare Some tears, wherewith to bewail your ensuing calamities. vvb d n2, c-crq pc-acp vvi po22 j-vvg n2. (3) sermon (DIV1) 84 Image 8
479 And so much is plainely imported in and about my Text, They shall looke upon me (that is, Jesus Christ,) whom they have pierced, and they shall mourne, &c. which indeed is the spirituall and maine meaning of this Scripture, had it been to our present purpose to have prosecuted it. And so much is plainly imported in and about my Text, They shall look upon me (that is, jesus christ,) whom they have pierced, and they shall mourn, etc. which indeed is the spiritual and main meaning of this Scripture, had it been to our present purpose to have prosecuted it. cc av d vbz av-j vvn p-acp cc p-acp po11 n1, pns32 vmb vvi p-acp pno11 (cst vbz, np1 np1,) ro-crq pns32 vhb vvn, cc pns32 vmb vvi, av r-crq av vbz dt j cc j n1 pp-f d n1, vhd pn31 vbn p-acp po12 j n1 pc-acp vhi vvd pn31. (3) sermon (DIV1) 84 Image 8
480 O say of present sorrow, (as Joab did in another case) I may not tarry thus with thee. Oh say of present sorrow, (as Joab did in Another case) I may not tarry thus with thee. uh vvb pp-f j n1, (c-acp np1 vdd p-acp j-jn n1) pns11 vmb xx vvi av p-acp pno21. (3) sermon (DIV1) 85 Image 8
481 There are many other things that claime interest in my sorrow, and call for their due measure of teares. There Are many other things that claim Interest in my sorrow, and call for their due measure of tears. pc-acp vbr d j-jn n2 cst vvb n1 p-acp po11 n1, cc vvb p-acp po32 j-jn n1 pp-f n2. (3) sermon (DIV1) 85 Image 8
482 And doubtlesse this NONLATINALPHABET, godly sorrow is an excellent thing. And doubtless this, godly sorrow is an excellent thing. cc av-j d, j n1 vbz dt j n1. (3) sermon (DIV1) 85 Image 8
483 One observes very well, That it is a good exchange to put away carnall joy for godly sorrow: One observes very well, That it is a good exchange to put away carnal joy for godly sorrow: pi vvz av av, cst pn31 vbz dt j n1 pc-acp vvi av j n1 p-acp j n1: (3) sermon (DIV1) 85 Image 8
484 for then we exchange Brasse for Gold, a sin for a duty. for then we exchange Brass for Gold, a since for a duty. c-acp cs pns12 vvb n1 p-acp n1, dt n1 p-acp dt n1. (3) sermon (DIV1) 85 Image 8
485 Out of these brinish teares, God is used to brew the wine of spirituall consolation, your sorrow and consolation, Your sorrow shall be turned into joy. Out of these brinish tears, God is used to brew the wine of spiritual consolation, your sorrow and consolation, Your sorrow shall be turned into joy. av pp-f d j n2, np1 vbz vvn pc-acp vvi dt n1 pp-f j n1, po22 n1 cc n1, po22 n1 vmb vbi vvn p-acp n1. (3) sermon (DIV1) 85 Image 8
486 It is good that present sorrow do not exceed sorrow for sin. It is good that present sorrow do not exceed sorrow for since. pn31 vbz j cst j n1 vdb xx vvi n1 p-acp n1. (3) sermon (DIV1) 85 Image 8
487 Say thus with thy selfe, Whither can I looke that I see not cause of of mourning? If I looke above me; Say thus with thy self, Whither can I look that I see not cause of of mourning? If I look above me; vvb av p-acp po21 n1, q-crq vmb pns11 vvi cst pns11 vvb xx n1 pp-f pp-f n1? cs pns11 vvb p-acp pno11; (3) sermon (DIV1) 86 Image 8
488 I have a Crucified Christ, whom my sins have pierced, to mourne over. If I looke into mine own bosome; I have a crucified christ, whom my Sins have pierced, to mourn over. If I look into mine own bosom; pns11 vhb dt vvn np1, ro-crq po11 n2 vhb vvn, pc-acp vvi a-acp. cs pns11 vvb p-acp po11 d n1; (3) sermon (DIV1) 86 Image 8
489 there I find a sinfull soule, deceitfull heart, and corrupted nature: there I find a sinful soul, deceitful heart, and corrupted nature: a-acp pns11 vvb dt j n1, j n1, cc j-vvn n1: (3) sermon (DIV1) 86 Image 8
490 yea, there I view mine own ignorance, atheisme, hypocrisie, pride, covetousnesse, blaspemous thoughts, abominable lusts, &c. And if I look into the world; yea, there I view mine own ignorance, atheism, hypocrisy, pride, covetousness, blasphemous thoughts, abominable Lustiest, etc. And if I look into the world; uh, a-acp pns11 vvb po11 d n1, n1, n1, n1, n1, j n2, j n2, av cc cs pns11 vvb p-acp dt n1; (3) sermon (DIV1) 86 Image 8
491 I discover the monstrous sins of the time, beastly drunkennesse, hatefull pride, abominable blasphemies, presumptuous and daring profanenesse, whereby God in all places is dishonoured and provoked. I discover the monstrous Sins of the time, beastly Drunkenness, hateful pride, abominable Blasphemies, presumptuous and daring profaneness, whereby God in all places is dishonoured and provoked. pns11 vvb dt j n2 pp-f dt n1, j n1, j n1, j n2, j cc j-vvg n1, c-crq np1 p-acp d n2 vbz vvn cc vvn. (3) sermon (DIV1) 86 Image 8
492 In a word, evils so horrid, as are fitter to be lamented with teares than mentioned with our mouths. In a word, evils so horrid, as Are fitter to be lamented with tears than mentioned with our mouths. p-acp dt n1, n2-jn av j, c-acp vbr jc pc-acp vbi vvn p-acp vvz cs vvn p-acp po12 n2. (3) sermon (DIV1) 86 Image 8
493 Adde hereunto the miseries of the Church, if thou hast not utterly renounced goodnesse, thou shalt find cause enough to sorrow. Add hereunto the misery's of the Church, if thou hast not utterly renounced Goodness, thou shalt find cause enough to sorrow. vvb av dt n2 pp-f dt n1, cs pns21 vh2 xx av-j vvd n1, pns21 vm2 vvi n1 av-d p-acp n1. (3) sermon (DIV1) 87 Image 8
494 Oh! — Quis fando, abstinet à lachrymis? In these divisions of Reuben, here are deep impressions of heart. Oh! — Quis Fando, abstinet à Lachrymis? In these divisions of Reuben, Here Are deep impressions of heart. uh — fw-la fw-la, fw-la fw-fr fw-fr? p-acp d n2 pp-f np1, av vbr j-jn n2 pp-f n1. (3) sermon (DIV1) 87 Image 8
495 The seamelesse Coat of Christ is sadly rent. Those polished and living stones of Zion lie scattered in the dust. The Seamless Coat of christ is sadly rend. Those polished and living stones of Zion lie scattered in the dust. dt j n1 pp-f np1 vbz av-j vvn. d j-vvn cc j-vvg n2 pp-f np1 vvb vvn p-acp dt n1. (3) sermon (DIV1) 87 Image 8
496 It is even the time of Jacobs trouble. This is Zion whom no man seeketh after. It is even the time of Jacobs trouble. This is Zion whom no man seeks After. pn31 vbz av dt n1 pp-f np1 n1. d vbz np1 r-crq dx n1 vvz a-acp. (3) sermon (DIV1) 87 Image 8
497 Her waies begin to mourne, and her Gates to waxe desolate. Her precious Sons, comparable to fine Gold, how are they esteemed as earthen Pitchers? Mine eye affecteth mine heart. Her ways begin to mourn, and her Gates to wax desolate. Her precious Sons, comparable to fine Gold, how Are they esteemed as earthen Pitchers? Mine eye affects mine heart. po31 n2 vvb pc-acp vvi, cc po31 n2 pc-acp vvi j. po31 j n2, j p-acp j n1, q-crq vbr pns32 vvn p-acp j n2? po11 n1 vvz po11 n1. (3) sermon (DIV1) 87 Image 8
498 Wo is me my mother that thou hast borne me. Woe is me my mother that thou hast born me. n1 vbz pno11 po11 n1 cst pns21 vh2 vvn pno11. (3) sermon (DIV1) 88 Image 8
499 Oh that mine head were waters, and mine eyes a fountaine of teares, that I might weep day and night. O that mine head were waters, and mine eyes a fountain of tears, that I might weep day and night. uh cst po11 n1 vbdr n2, cc po11 n2 dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1. (3) sermon (DIV1) 88 Image 8
500 My bowels, my bowels, I am pained at my very heart, my heart maketh a noise in me, I cannot hold my peace. My bowels, my bowels, I am pained At my very heart, my heart makes a noise in me, I cannot hold my peace. po11 n2, po11 n2, pns11 vbm vvn p-acp po11 j n1, po11 n1 vvz dt n1 p-acp pno11, pns11 vmbx vvi po11 n1. (3) sermon (DIV1) 88 Image 8
501 For these things I weepe, and mine eye, mine eye runneth downe with water. Secondly, if ye would moderate present sorrow, meditate some moderating considerations. For these things I weep, and mine eye, mine eye Runneth down with water. Secondly, if you would moderate present sorrow, meditate Some moderating considerations. p-acp d n2 pns11 vvb, cc po11 n1, po11 n1 vvz a-acp p-acp n1. ord, cs pn22 vmd vvi j n1, vvb d vvg n2. (3) sermon (DIV1) 88 Image 8
502 This is a very effectuall meanes, and much to this purpose may be couched under these three following particulars, viz. This is a very effectual means, and much to this purpose may be couched under these three following particulars, viz. d vbz dt av j n2, cc d p-acp d n1 vmb vbi vvn p-acp d crd vvg n2-jn, n1 (3) sermon (DIV1) 89 Image 8
503 First, meditate and consider Gods Soveraignty. First, meditate and Consider God's Sovereignty. ord, vvi cc vvi npg1 n1. (3) sermon (DIV1) 90 Image 8
504 There is nothing we have but God hath both the chiese interest in it, and sole dispose of it. There is nothing we have but God hath both the chiese Interest in it, and sole dispose of it. pc-acp vbz pix pns12 vhb p-acp np1 vhz d dt n1 n1 p-acp pn31, cc j n1 pp-f pn31. (3) sermon (DIV1) 90 Image 8
505 What hast thou that thou didst not receive? Surely, neither wife, child, nor any thing else, from a morsell of bread to a drop of water: What hast thou that thou didst not receive? Surely, neither wife, child, nor any thing Else, from a morsel of bred to a drop of water: q-crq vh2 pns21 cst pns21 vdd2 xx vvi? av-j, dx n1, n1, ccx d n1 av, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 90 Image 8
506 Nay, from a thread to a shooe-latcher. Nay, from a thread to a shooe-latcher. uh-x, p-acp dt n1 p-acp dt j. (3) sermon (DIV1) 90 Image 8
507 God may say of any of us here before him, most justly, as once Benhadad said most unjustly, Thy Silver and thy Gold is mine, 1 King. 20. thy wives also and thy children, even the goodliest are mine: God may say of any of us Here before him, most justly, as once Benhadad said most unjustly, Thy Silver and thy Gold is mine, 1 King. 20. thy wives also and thy children, even the Goodliest Are mine: np1 vmb vvi pp-f d pp-f pno12 av p-acp pno31, av-ds av-j, c-acp a-acp np1 vvd av-ds av-j, po21 n1 cc po21 n1 vbz n1, crd n1. crd po21 n2 av cc po21 n2, av dt js vbr png11: (3) sermon (DIV1) 90 Image 8
508 And every one of us must needs answer as ••d the King of Israel, My Lord, according to thy saying, I am thine, and all that I have. And every one of us must needs answer as ••d the King of Israel, My Lord, according to thy saying, I am thine, and all that I have. cc d crd pp-f pno12 vmb av vvi a-acp vvd dt n1 pp-f np1, po11 n1, vvg p-acp po21 n-vvg, pns11 vbm png21, cc d cst pns11 vhb. (3) sermon (DIV1) 90 Image 8
509 Or in those words of Laban, Gen. 31.43. These daughters are my daughters, and these children are my children, Or in those words of Laban, Gen. 31.43. These daughters Are my daughters, and these children Are my children, cc p-acp d n2 pp-f np1, np1 crd. np1 n2 vbr po11 n2, cc d n2 vbr po11 n2, (3) sermon (DIV1) 90 Image 8
510 and all that thou seest is mine. All we have is Gods. and all that thou See is mine. All we have is God's cc d cst pns21 vv2 vbz png11. d pns12 vhb vbz n2 (3) sermon (DIV1) 90 Image 8
511 You that this day mourne for your only Son, and are in bitterness for your first-borne: You that this day mourn for your only Son, and Are in bitterness for your firstborn: pn22 cst d n1 vvi p-acp po22 j n1, cc vbr p-acp n1 p-acp po22 j: (3) sermon (DIV1) 91 Image 8
512 consider upon what termes God gave this child. Consider upon what terms God gave this child. vvb p-acp r-crq n2 np1 vvd d n1. (3) sermon (DIV1) 91 Image 8
513 Even upon the same that Pharaoh's daughter delivered Moses to his own mother, saying, Take this child away, Exod. 2.9. and nurse it for me. Even upon the same that Pharaoh's daughter Delivered Moses to his own mother, saying, Take this child away, Exod 2.9. and nurse it for me. np1 p-acp dt d cst npg1 n1 vvn np1 p-acp po31 d n1, vvg, vvb d n1 av, np1 crd. cc vvb pn31 p-acp pno11. (3) sermon (DIV1) 91 Image 8
514 Marke what God saith, Nurse it for me. Suppose any of you should put forth your child to nurse, Mark what God Says, Nurse it for me. Suppose any of you should put forth your child to nurse, n1 r-crq np1 vvz, n1 pn31 p-acp pno11. vvb d pp-f pn22 vmd vvi av po22 n1 p-acp n1, (3) sermon (DIV1) 91 Image 8
515 and at the expiration of the time should send for the child: and At the expiration of the time should send for the child: cc p-acp dt n1 pp-f dt n1 vmd vvi p-acp dt n1: (3) sermon (DIV1) 91 Image 8
516 If then the Nurse should deny you your Child, or grumble to part with it, would it not highly displease you? What an unworthy and irrationall woman is this, (would ye say) that hath the face to detaine from me my own naturall child? Parents in this case, you are only your childrens nurses, If then the Nurse should deny you your Child, or grumble to part with it, would it not highly displease you? What an unworthy and irrational woman is this, (would you say) that hath the face to detain from me my own natural child? Parents in this case, you Are only your Children's Nurse's, cs av dt n1 vmd vvi pn22 po22 n1, cc vvi pc-acp vvi p-acp pn31, vmd pn31 xx av-j vvi pn22? q-crq dt j cc j n1 vbz d, (vmd pn22 vvi) cst vhz dt n1 pc-acp vvi p-acp pno11 po11 d j n1? ng1 p-acp d n1, pn22 vbr av-j po22 ng2 n2, (3) sermon (DIV1) 91 Image 8
517 and you do but nurse them for God, they are his children: and you do but nurse them for God, they Are his children: cc pn22 vdb p-acp vvi pno32 p-acp np1, pns32 vbr po31 n2: (3) sermon (DIV1) 91 Image 8
518 O grudge not God his own, grumble not, repine not, when God sends death to your houses, to fetch home any Son or Daughter of his from nurse. Oh grudge not God his own, grumble not, repine not, when God sends death to your houses, to fetch home any Son or Daughter of his from nurse. uh vvb xx np1 po31 d, vvi xx, vvb xx, c-crq np1 vvz n1 p-acp po22 n2, pc-acp vvi av-an d n1 cc n1 pp-f png31 p-acp n1. (3) sermon (DIV1) 91 Image 8
519 And doth not this soveraignty and supremacy in God render him also the sole disposer of all we have; And does not this sovereignty and supremacy in God render him also the sole disposer of all we have; cc vdz xx d n1 cc n1 p-acp np1 vvi pno31 av dt j n1 pp-f d pns12 vhb; (3) sermon (DIV1) 92 Image 8
520 Yes surely, either to give or take away, either to kill or keepe alive. O man who art thou that repliest against God? Rom. 9.21. Yes surely, either to give or take away, either to kill or keep alive. Oh man who art thou that repliest against God? Rom. 9.21. uh av-j, av-d pc-acp vvi cc vvi av, av-d pc-acp vvi cc vvi j. uh n1 q-crq vb2r pns21 cst vv2 p-acp np1? np1 crd. (3) sermon (DIV1) 92 Image 8
521 hath not the Potter power over the clay? hath not the Potter power over the clay? vhz xx dt n1 n1 p-acp dt n1? (3) sermon (DIV1) 92 Image 8
522 This did silence Job in all his losses, he was dumbe before the shearer when he was shorne to his naked skin, stripped of all, This did silence Job in all his losses, he was dumb before the shearer when he was shorn to his naked skin, stripped of all, d vdd n1 np1 p-acp d po31 n2, pns31 vbds j p-acp dt n1 c-crq pns31 vbds vvn p-acp po31 j n1, vvn pp-f d, (3) sermon (DIV1) 93 Image 8
523 and why? The Lord gave, and the Lord hath taken away. and why? The Lord gave, and the Lord hath taken away. cc q-crq? dt n1 vvd, cc dt n1 vhz vvn av. (3) sermon (DIV1) 93 Image 8
524 Thus Aaron, when his Sons were so sadly slaine by fire from the Lord, Aaron hold his peace, there was silence in his Spirit. Thus Aaron, when his Sons were so sadly slain by fire from the Lord, Aaron hold his peace, there was silence in his Spirit. av np1, c-crq po31 n2 vbdr av av-j vvn p-acp n1 p-acp dt n1, np1 vvi po31 n1, a-acp vbds n1 p-acp po31 n1. (3) sermon (DIV1) 93 Image 8
525 Thus Eli when the ruine of his house was reported, It is the Lord: 1 Sam. 3.18. Let him do what seemeth him good. Thus Eli when the ruin of his house was reported, It is the Lord: 1 Sam. 3.18. Let him do what seems him good. av np1 c-crq dt n1 pp-f po31 n1 vbds vvn, pn31 vbz dt n1: crd np1 crd. vvb pno31 vdi r-crq vvz pno31 j. (3) sermon (DIV1) 93 Image 8
526 And afflicted David upon this consideration is as mute as a Fish, I was dumbe, (saith he) I opened not my mouth, Psa. 39.9. because thou didst it. And afflicted David upon this consideration is as mute as a Fish, I was dumb, (Says he) I opened not my Mouth, Psa. 39.9. Because thou didst it. cc j-vvn np1 p-acp d n1 vbz a-acp j-jn c-acp dt n1, pns11 vbds j, (vvz pns31) pns11 vvd xx po11 n1, np1 crd. c-acp pns21 vdd2 pn31. (3) sermon (DIV1) 93 Image 8
527 It was Gods Act, and therefore he had not a word to say. Thus Hezekiah, What shall I say? for God himselfe hath done it. It was God's Act, and Therefore he had not a word to say. Thus Hezekiah, What shall I say? for God himself hath done it. pn31 vbds npg1 n1, cc av pns31 vhd xx dt n1 pc-acp vvi. av np1, q-crq vmb pns11 vvi? p-acp np1 px31 vhz vdn pn31. (3) sermon (DIV1) 93 Image 8
528 And the Church, I will beare the indignation of the Lord. O Parents, it is God that takes away your Children, therefore take heed of heart-tumu•ts, or implicite murmurings. And the Church, I will bear the Indignation of the Lord. Oh Parents, it is God that Takes away your Children, Therefore take heed of heart-tumu•ts, or implicit murmurings. cc dt n1, pns11 vmb vvi dt n1 pp-f dt n1. uh n2, pn31 vbz np1 cst vvz av po22 n2, av vvb n1 pp-f j, cc j n2. (3) sermon (DIV1) 93 Image 8
529 God hath all the keyes hanging at his own girdle, both the key of the wombe and of the tombe: God hath all the keys hanging At his own girdle, both the key of the womb and of the tomb: np1 vhz d dt n2 vvg p-acp po31 d n1, d dt n1 pp-f dt n1 cc pp-f dt n1: (3) sermon (DIV1) 93 Image 8
530 and he will let in and out as he pleaseth, and who may say unto him, what dost thou? Methinks by this time we should not make such Idols of our selves or ours, and he will let in and out as he Pleases, and who may say unto him, what dost thou? Methinks by this time we should not make such Idols of our selves or ours, cc pns31 vmb vvi p-acp cc av c-acp pns31 vvz, cc r-crq vmb vvi p-acp pno31, q-crq vd2 pns21? vvz p-acp d n1 pns12 vmd xx vvi d n2 pp-f po12 n2 cc png12, (3) sermon (DIV1) 93 Image 8
531 as for their deaths to grow discontented at the Lords appointment: as for their death's to grow discontented At the lords appointment: c-acp p-acp po32 n2 pc-acp vvi j-vvn p-acp dt n2 n1: (3) sermon (DIV1) 93 Image 8
532 But that Argument should ever sway with us, Fiat domini voluntas, The will of the Lord be done. But that Argument should ever sway with us, Fiat domini Voluntas, The will of the Lord be done. cc-acp cst n1 vmd av vvi p-acp pno12, zz fw-la fw-fr, dt n1 pp-f dt n1 vbb vdn. (3) sermon (DIV1) 93 Image 8
533 Againe, Confider in the second place childrens frailty. Again, Confider in the second place Children's frailty. av, vvi p-acp dt ord n1 ng2 n1. (3) sermon (DIV1) 94 Image 8
534 Look unto the Rock whence they were hewn, and to the hole of the pit whence they are digged, Look unto the Rock whence they were hewn, and to the hold of the pit whence they Are dug, n1 p-acp dt n1 c-crq pns32 vbdr vvn, cc p-acp dt n1 pp-f dt n1 c-crq pns32 vbr vvn, (3) sermon (DIV1) 94 Image 8
535 and we shall find them to be neither Rocks nor Adamants, neither Pearles nor Diamonds, but the off-spring of sinfull and weake Parents. and we shall find them to be neither Rocks nor Adamants, neither Pearls nor Diamonds, but the offspring of sinful and weak Parents. cc pns12 vmb vvi pno32 pc-acp vbi dx n2 ccx n2, dx n2 ccx n2, cc-acp dt n1 pp-f j cc j n2. (3) sermon (DIV1) 94 Image 8
536 Adam begat a Son in his own likenesse, after his Image. Adam begat a Son in his own likeness, After his Image. np1 vvd dt n1 p-acp po31 d n1, p-acp po31 n1. (3) sermon (DIV1) 94 Image 8
537 God by creation made man in his Image, but man by procreation begets one in his own Image: God by creation made man in his Image, but man by procreation begets one in his own Image: np1 p-acp n1 vvd n1 p-acp po31 n1, cc-acp n1 p-acp n1 vvz pi p-acp po31 d n1: (3) sermon (DIV1) 94 Image 8
538 not only like himselfe in condition as a man, but in corruption as a degenerate man. not only like himself in condition as a man, but in corruption as a degenerate man. xx av-j vvi px31 p-acp n1 p-acp dt n1, cc-acp p-acp n1 p-acp dt j n1. (3) sermon (DIV1) 94 Image 8
539 In this the man Christ Jesus is only free and singular. Who can bring a cleane thing out of an uncleane? not one. In this the man christ jesus is only free and singular. Who can bring a clean thing out of an unclean? not one. p-acp d dt n1 np1 np1 vbz av-j j cc j. q-crq vmb vvi dt j n1 av pp-f dt j? xx crd. (3) sermon (DIV1) 94 Image 8
540 And who can bring a strong thing out of a weake? not one. That which is borne of the flesh is flesh. And who can bring a strong thing out of a weak? not one. That which is born of the Flesh is Flesh. cc r-crq vmb vvi dt j n1 av pp-f dt j? xx crd. cst r-crq vbz vvn pp-f dt n1 vbz n1. (3) sermon (DIV1) 94 Image 8
541 The effect must needs answer to the cause, and the Product to the Principle. The Effect must needs answer to the cause, and the Product to the Principle. dt n1 vmb av vvi p-acp dt n1, cc dt n1 p-acp dt n1. (3) sermon (DIV1) 94 Image 8
542 So that although Infants should neither live to imitate nor approve the actions of their Parents, yet their death is deserved. So that although Infants should neither live to imitate nor approve the actions of their Parents, yet their death is deserved. av cst cs n2 vmd av-dx vvi pc-acp vvi ccx vvi dt n2 pp-f po32 n2, av po32 n1 vbz vvn. (3) sermon (DIV1) 94 Image 8
543 For though they be truly called Innocents in respect of actuall sin: yet they are so in respect of Original. For though they be truly called Innocents in respect of actual since: yet they Are so in respect of Original. p-acp cs pns32 vbb av-j vvn n2-jn p-acp n1 pp-f j n1: av pns32 vbr av p-acp n1 pp-f j-jn. (3) sermon (DIV1) 94 Image 8
544 From the very wombe they carry a depraved nature, which prepares them to act evill. From the very womb they carry a depraved nature, which prepares them to act evil. p-acp dt j n1 pns32 vvb dt j-vvn n1, r-crq vvz pno32 pc-acp vvi j-jn. (3) sermon (DIV1) 94 Image 8
545 We our selves hate creatures that are hurtfull, (though they never did hurt) because of their pernicious natures. We our selves hate creatures that Are hurtful, (though they never did hurt) Because of their pernicious nature's. pns12 po12 n2 vvb n2 cst vbr j, (cs pns32 av-x vdd vvi) c-acp pp-f po32 j n2. (3) sermon (DIV1) 94 Image 8
546 The Scorpion hath his sting within him, though he do not alway strike; The Scorpion hath his sting within him, though he do not always strike; dt n1 vhz po31 n1 p-acp pno31, cs pns31 vdb xx av vvi; (3) sermon (DIV1) 94 Image 8
547 and the Serpent his venemous poyson, though he do not yet hisse it out, and disperse it. and the Serpent his venomous poison, though he do not yet hiss it out, and disperse it. cc dt n1 po31 j n1, cs pns31 vdb xx av vvi pn31 av, cc vvi pn31. (3) sermon (DIV1) 94 Image 8
548 For their final estate we meddle not, but leave secret judgements to God. If then our Children be weake and fraile, dying and withering fin is the cause. For their final estate we meddle not, but leave secret Judgments to God. If then our Children be weak and frail, dying and withering fin is the cause. p-acp po32 j n1 pns12 vvb xx, cc-acp vvb j-jn n2 p-acp np1. cs av po12 n2 vbb j cc j, vvg cc vvg n1 vbz dt n1. (3) sermon (DIV1) 94 Image 8
549 Sin is the sally-port that lets death into the world, Sin entred into the world, and death by sin. since is the Sally-port that lets death into the world, since entered into the world, and death by since. n1 vbz dt n1 cst vvz n1 p-acp dt n1, n1 vvn p-acp dt n1, cc n1 p-acp n1. (3) sermon (DIV1) 95 Image 8
550 Look at your childrens birth, and ye need not admire their death. Birth-sin merits death-suffering. Look At your Children's birth, and you need not admire their death. Birth-sin merits death-suffering. vvb p-acp po22 ng2 n1, cc pn22 vvb xx vvi po32 n1. n1 vvz j. (3) sermon (DIV1) 95 Image 8
551 Children have in them at first a bad stock, and should they live there would be as bad an improvement. Children have in them At First a bad stock, and should they live there would be as bad an improvement. n2 vhb p-acp pno32 p-acp ord dt j n1, cc vmd pns32 vvi a-acp vmd vbi a-acp j dt n1. (3) sermon (DIV1) 95 Image 8
552 This worme is bred in the Plant, and this decay at the core of the most beautifull Apple. This worm is bred in the Plant, and this decay At the core of the most beautiful Apple. d n1 vbz vvn p-acp dt n1, cc d n1 p-acp dt n1 pp-f dt av-ds j n1. (3) sermon (DIV1) 95 Image 8
553 Adam and Christ are as two Stocks or Roots, conveying different fruit unto their branches: Adam and christ Are as two Stocks or Roots, conveying different fruit unto their branches: np1 cc np1 vbr p-acp crd n2 cc n2, vvg j n1 p-acp po32 n2: (3) sermon (DIV1) 95 Image 8
554 As the new Adam Christ Jesus grace and life to all that are engraffed in him, As the new Adam christ jesus grace and life to all that Are engrafted in him, c-acp dt j np1 np1 np1 n1 cc n1 p-acp d cst vbr vvn p-acp pno31, (3) sermon (DIV1) 95 Image 8
555 so the old Adam sin and death. In Adam all dye, 1 Cor. 15.22. in Christ shall all be made alive. so the old Adam since and death. In Adam all die, 1 Cor. 15.22. in christ shall all be made alive. av dt j np1 n1 cc n1. p-acp np1 d n1, crd np1 crd. p-acp np1 vmb d vbi vvn j. (3) sermon (DIV1) 95 Image 8
556 Sin is the seed of death. since is the seed of death. n1 vbz dt n1 pp-f n1. (3) sermon (DIV1) 96 Image 8
557 And it is apparent, an Infant is no sooner born but he hath in him these seeds. And it is apparent, an Infant is no sooner born but he hath in him these seeds. cc pn31 vbz j, dt n1 vbz av-dx av-c vvn cc-acp pns31 vhz p-acp pno31 d n2. (3) sermon (DIV1) 96 Image 8
558 I was shapen in iniquity, Psal. 51.5. and in sin did my mother conceive me. I presently got the infection of sin, and so a subjection unto death. I was shapen in iniquity, Psalm 51.5. and in since did my mother conceive me. I presently god the infection of since, and so a subjection unto death. pns11 vbds vvn p-acp n1, np1 crd. cc p-acp n1 vdd po11 n1 vvb pno11. pns11 av-j vvd dt n1 pp-f n1, cc av dt n1 p-acp n1. (3) sermon (DIV1) 96 Image 8
559 I was even warmed in sin in my mothers wombe. I was even warmed in since in my mother's womb. pns11 vbds av vvd p-acp n1 p-acp po11 ng1 n1. (3) sermon (DIV1) 96 Image 8
560 An Heathen called death Exitus communis: And true it is, death hath both young and old in bonds alike inviolable. an Heathen called death Exitus Communis: And true it is, death hath both young and old in bonds alike inviolable. dt j-jn vvn n1 np1 fw-la: cc j pn31 vbz, n1 vhz d j cc j p-acp n2 av-j j. (3) sermon (DIV1) 96 Image 8
561 As a Genesis, so an Exodus for all. A time to be borne, and a time to dye. As a Genesis, so an Exodus for all. A time to be born, and a time to die. p-acp dt n1, av dt fw-la p-acp d. dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi. (3) sermon (DIV1) 96 Image 8
562 Hence a certaine Philosopher, hearing that his only Son was dead, makes answer, I am very sensible, I did but beget a mortall creature like to my selfe. Hence a certain Philosopher, hearing that his only Son was dead, makes answer, I am very sensible, I did but beget a Mortal creature like to my self. av dt j n1, vvg cst po31 j n1 vbds j, vvz n1, pns11 vbm av j, pns11 vdd cc-acp vvi dt j-jn n1 av-j p-acp po11 n1. (3) sermon (DIV1) 96 Image 8
563 Lastly, If Children be an holy seed, & within the Covenant, their upon their decease, consider even felicity. Lastly, If Children be an holy seed, & within the Covenant, their upon their decease, Consider even felicity. ord, cs n2 vbb dt j n1, cc p-acp dt n1, po32 p-acp po32 n1, vvb av n1. (3) sermon (DIV1) 97 Image 8
564 Sooner shall Gods right hand forget his cunning, than he will ever be unmindfull of any little one in Covenant with him. Sooner shall God's right hand forget his cunning, than he will ever be unmindful of any little one in Covenant with him. av-c vmb n2 vvi n1 vvi po31 n-jn, cs pns31 vmb av vbi j pp-f d j pi p-acp n1 p-acp pno31. (3) sermon (DIV1) 97 Image 8
565 Indeed if our Children should come to maturity, and then dye unnaturall and murtherous Absaloms, incestuous Amnons, riotous and roaring Prodigals, &c. If this evill were concomitant with our Orbity, it might be written a mourning in good earnest: Indeed if our Children should come to maturity, and then die unnatural and murderous Absaloms, incestuous Amnons, riotous and roaring Prodigals, etc. If this evil were concomitant with our Orbity, it might be written a mourning in good earnest: np1 cs po12 n2 vmd vvi p-acp n1, cc av vvb j cc j npg1, j n2, j cc j-vvg n2-jn, av cs d n-jn vbdr j p-acp po12 n1, pn31 vmd vbi vvn dt n1 p-acp j n1: (3) sermon (DIV1) 97 Image 8
566 As Bernard speakes most fearefully of the case of Absalom, and David lamenting his death. As Bernard speaks most fearfully of the case of Absalom, and David lamenting his death. p-acp np1 vvz av-ds av-j pp-f dt n1 pp-f np1, cc np1 vvg po31 n1. (3) sermon (DIV1) 97 Image 8
567 But Children that are justified from originall sin by Christs bloud, and cleansed by the Baptisme of the Holy Ghost, are in Abrahams bosome. But Children that Are justified from original since by Christ blood, and cleansed by the Baptism of the Holy Ghost, Are in Abrahams bosom. p-acp n2 cst vbr vvn p-acp j-jn n1 p-acp npg1 n1, cc vvn p-acp dt n1 pp-f dt j n1, vbr p-acp npg1 n1. (3) sermon (DIV1) 97 Image 8
568 They wish not themselves againe with their Parents, as sometimes the murmuring Israelites, Would to God we were in Aegypt againe, but rather they say, They wish not themselves again with their Parents, as sometime the murmuring Israelites, Would to God we were in Egypt again, but rather they say, pns32 vvb xx px32 av p-acp po32 n2, c-acp av dt j-vvg np1, vmd p-acp np1 pns12 vbdr p-acp np1 av, p-acp av-c pns32 vvb, (3) sermon (DIV1) 97 Image 8
569 as the Disciples did on Mount Tabor, Lord, it is good for us to be here. as the Disciples did on Mount Tabor, Lord, it is good for us to be Here. c-acp dt n2 vdd p-acp vvi n1, n1, pn31 vbz j p-acp pno12 pc-acp vbi av. (3) sermon (DIV1) 97 Image 8
570 Indeed here they find sad entertainment, being courted with calamities so soon as they enter the world. Indeed Here they find sad entertainment, being courted with calamities so soon as they enter the world. av av pns32 vvb j n1, vbg vvn p-acp n2 av av c-acp pns32 vvb dt n1. (3) sermon (DIV1) 98 Image 8
571 Their very teares seeme to presage their sorrows: Launching into such troubled seas, where stormes will never cease till they arive in heaven. Their very tears seem to presage their sorrows: Launching into such troubled Seas, where storms will never cease till they arrive in heaven. po32 j n2 vvb pc-acp vvi po32 n2: vvg p-acp d j-vvn n2, c-crq n2 vmb av-x vvi c-acp pns32 vvb p-acp n1. (3) sermon (DIV1) 98 Image 8
572 It is their gaine therefore as well as ours to be freed from the burden of the body. It is their gain Therefore as well as ours to be freed from the burden of the body. pn31 vbz po32 n1 av c-acp av c-acp png12 p-acp vbi vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 98 Image 8
573 Neither let it trouble us that they are nipt in their tender yeares, and taken away in their minority: Neither let it trouble us that they Are nipped in their tender Years, and taken away in their minority: av-dx vvd pn31 vvi pno12 cst pns32 vbr vvn p-acp po32 j n2, cc vvn av p-acp po32 n1: (3) sermon (DIV1) 99 Image 8
574 for those that dye in the state of grace dye in a full age, and are perfect men. for those that die in the state of grace die in a full age, and Are perfect men. c-acp d cst vvb p-acp dt n1 pp-f n1 vvi p-acp dt j n1, cc vbr j n2. (3) sermon (DIV1) 99 Image 8
575 What they want in time is made out in happy eternity. David tels us, we shall go to them, but they shall not returne to us. What they want in time is made out in happy eternity. David tells us, we shall go to them, but they shall not return to us. r-crq pns32 vvb p-acp n1 vbz vvn av p-acp j n1. np1 vvz pno12, pns12 vmb vvi p-acp pno32, p-acp pns32 vmb xx vvi p-acp pno12. (3) sermon (DIV1) 99 Image 8
576 And a very Heathen could say, Praemittimus, Scnec. non amittimus, we lose not our friends, but send them before us. And a very Heathen could say, Praemittimus, Scene. non amittimus, we loose not our Friends, but send them before us. cc dt j j-jn vmd vvi, fw-la, fw-la. fw-la fw-la, pns12 vvb xx po12 n2, cc-acp vvb pno32 p-acp pno12. (3) sermon (DIV1) 100 Image 8
577 Why then should we immoderately bewaile the death of those whom we must shortly follow? There is great joy in the meeting of friends; Why then should we immoderately bewail the death of those whom we must shortly follow? There is great joy in the meeting of Friends; uh-crq av vmd pns12 av-j vvb dt n1 pp-f d ro-crq pns12 vmb av-j vvi? pc-acp vbz j n1 p-acp dt n1 pp-f n2; (3) sermon (DIV1) 100 Image 8
578 when Moses and Aaron met in the mount, for joy they kissed one another: Yet the joy of these meetings may be dashed and will have an end. when Moses and Aaron met in the mount, for joy they kissed one Another: Yet the joy of these meetings may be dashed and will have an end. c-crq np1 cc np1 vvn p-acp dt n1, p-acp n1 pns32 vvd pi j-jn: av dt n1 pp-f d n2 vmb vbi vvn cc vmb vhi dt n1. (3) sermon (DIV1) 100 Image 8
579 But O what joy will it be when we meet one another in the glorious Mount of heaven, never to depart any more? Let us then moderate our mourning, But Oh what joy will it be when we meet one Another in the glorious Mount of heaven, never to depart any more? Let us then moderate our mourning, p-acp uh q-crq n1 vmb pn31 vbi c-crq pns12 vvb pi j-jn p-acp dt j n1 pp-f n1, av-x pc-acp vvi d dc? vvb pno12 av vvi po12 n1, (3) sermon (DIV1) 100 Image 8
580 and prepare for that meeting, When we shall meet Christ in the aire, and ahide with him for ever. and prepare for that meeting, When we shall meet christ in the air, and ahide with him for ever. cc vvi p-acp d n1, c-crq pns12 vmb vvi np1 p-acp dt n1, cc vvi p-acp pno31 p-acp av. (3) sermon (DIV1) 100 Image 8
581 But I adde further, lest this griefe should overwhelme you, do ye overwhelme it with the consideration of a greater. But I add further, lest this grief should overwhelm you, do you overwhelm it with the consideration of a greater. cc-acp pns11 vvi av-jc, cs d n1 vmd vvb pn22, vdb pn22 vvb pn31 p-acp dt n1 pp-f dt jc. (3) sermon (DIV1) 101 Image 8
582 Suppose your Children should live •o be a griefe to you, as Adam (Emperour of the whole world) had his heart sadned with one Son killing another; Suppose your Children should live •o be a grief to you, as Adam (Emperor of the Whole world) had his heart Saddened with one Son killing Another; vvb po22 n2 vmd vvi av vbi dt n1 p-acp pn22, c-acp np1 (n1 pp-f dt j-jn n1) vhd po31 n1 vvn p-acp crd n1 vvg j-jn; (3) sermon (DIV1) 101 Image 8
583 and David. In like manner Rebekah, who had a double desire at once, hath it imbittered with feare of a murderous emulation: and David. In like manner Rebekah, who had a double desire At once, hath it imbittered with Fear of a murderous emulation: cc np1. p-acp j n1 np1, r-crq vhd dt j-jn n1 p-acp a-acp, vhz pn31 vvn p-acp n1 pp-f dt j n1: (3) sermon (DIV1) 101 Image 8
584 That she confesseth, I am weary of my life, Gen. 27.46. and what good shall my life do me? Nay, suppose ye should have brought forth to the sword: That she Confesses, I am weary of my life, Gen. 27.46. and what good shall my life do me? Nay, suppose you should have brought forth to the sword: cst pns31 vvz, pns11 vbm j pp-f po11 n1, np1 crd. cc q-crq j vmb po11 n1 vdb pno11? uh, vvb pn22 vmd vhi vvn av p-acp dt n1: (3) sermon (DIV1) 101 Image 8
585 Seen your little ones spitted upon Pikes: Their tender limbs rent like kids by cruell hands: Seen your little ones spitted upon Pikes: Their tender limbs rend like kids by cruel hands: vvn po22 j pi2 vvn p-acp n2: po32 j n2 vvn av-j n2 p-acp j n2: (3) sermon (DIV1) 101 Image 8
586 Or pluckt from their mothers breasts, and have their braines dasht against the wall: Whilest the affrighted mother is halfe dead with astonishment. Or plucked from their mother's breasts, and have their brains dashed against the wall: Whilst the affrighted mother is half dead with astonishment. cc vvd p-acp po32 ng1 n2, cc vhb po32 n2 vvn p-acp dt n1: cs dt j-vvn n1 vbz j-jn j p-acp n1. (3) sermon (DIV1) 101 Image 8
587 Or to see your selves so straightned by famine as to devoure the fruit of your bodies, your little Infants of a span-long: Or to see your selves so straightened by famine as to devour the fruit of your bodies, your little Infants of a span-long: cc pc-acp vvi po22 n2 av vvn p-acp n1 c-acp pc-acp vvi dt n1 pp-f po22 n2, po22 j n2 pp-f dt j: (3) sermon (DIV1) 101 Image 8
588 Being forced against nature, to turne your tender kisses into cruell bitings, and suck their bloud that sucked your breasts. Being forced against nature, to turn your tender Kisses into cruel bitings, and suck their blood that sucked your breasts. vbg vvn p-acp n1, pc-acp vvi po22 j n2 p-acp j n2, cc vvi po32 n1 cst vvd po22 n2. (3) sermon (DIV1) 101 Image 8
589 (O tender hearted Fathers and Mothers, who knoweth how far this fire which is kind•ed among us may burne before it be quenched: (Oh tender hearted Father's and Mother's, who Knoweth how Far this fire which is kind•ed among us may burn before it be quenched: (uh j j-vvn n2 cc ng1, r-crq vvz c-crq av-j d n1 r-crq vbz vvn p-acp pno12 vmb vvi p-acp pn31 vbb vvn: (3) sermon (DIV1) 102 Image 8
590 Seeing it hath such combustible matter to feed upon, and such bellows to blow it up? All ye have hitherto seen may be only the beginning of sorrows.) Suppose ye should live to see women with child ript up: your daughters ravished: your Sons captivated slaves: Seeing it hath such combustible matter to feed upon, and such bellows to blow it up? All you have hitherto seen may be only the beginning of sorrows.) Suppose you should live to see women with child ripped up: your daughters ravished: your Sons captivated slaves: vvg pn31 vhz d j n1 pc-acp vvi p-acp, cc d n2 pc-acp vvi pn31 a-acp? av-d pn22 vhb av vvn vmb vbi av-j dt n-vvg pp-f n2.) vvb pn22 vmd vvi pc-acp vvi n2 p-acp n1 vvd a-acp: po22 n2 vvn: po22 n2 vvn n2: (3) sermon (DIV1) 102 Image 8
591 not knowing what destiny may befall them, but most likely to live abused, and dye without buriall. not knowing what destiny may befall them, but most likely to live abused, and die without burial. xx vvg r-crq n1 vmb vvi pno32, cc-acp ds j pc-acp vvi vvn, cc vvi p-acp n1. (3) sermon (DIV1) 102 Image 8
592 Nay, (which is saddest of all) have the Gospell taken from your Children. Nay, (which is Saddest of all) have the Gospel taken from your Children. uh-x, (r-crq vbz js pp-f d) vhb dt n1 vvn p-acp po22 n2. (3) sermon (DIV1) 102 Image 8
593 Would you not much rather commit them to Christ in their Infancy, and lay them up with him? Would you not much rather commit them to christ in their Infancy, and lay them up with him? vmd pn22 xx d av vvi pno32 p-acp np1 p-acp po32 n1, cc vvd pno32 a-acp p-acp pno31? (3) sermon (DIV1) 102 Image 8
594 The Ʋse in the last place counselleth us to keep close unto him, the enjoyment of whom supplies every want, and sweetens every Crosse. The Ʋse in the last place counselleth us to keep close unto him, the enjoyment of whom supplies every want, and sweetens every Cross. dt n1 p-acp dt ord n1 vvz pno12 pc-acp vvi av-j p-acp pno31, dt n1 pp-f r-crq vvz d n1, cc vvz d n1. (3) sermon (DIV1) 103 Image 8
595 The summe is, if we cannot keepe our children, yet, let us have a care to keep our God. The sum is, if we cannot keep our children, yet, let us have a care to keep our God. dt n1 vbz, cs pns12 vmbx vvi po12 n2, av, vvb pno12 vhi dt n1 pc-acp vvi po12 n1. (3) sermon (DIV1) 103 Image 8
596 Though you part with your own seed, yet, be sure you have the seed of God: Though you part with your own seed, yet, be sure you have the seed of God: cs pn22 vvb p-acp po22 d n1, av, vbb j pn22 vhb dt n1 pp-f np1: (3) sermon (DIV1) 103 Image 8
597 And this child in you will cause you at the full birth to forget all the sorrow. And this child in you will cause you At the full birth to forget all the sorrow. cc d n1 p-acp pn22 vmb vvi pn22 p-acp dt j n1 pc-acp vvi d dt n1. (3) sermon (DIV1) 103 Image 8
598 Say to thy selfe, I now see the worth of Grace, and emptinesse of all things else: Say to thy self, I now see the worth of Grace, and emptiness of all things Else: np1 p-acp po21 n1, pns11 av vvb dt n1 pp-f n1, cc n1 pp-f d n2 av: (3) sermon (DIV1) 103 Image 8
599 Nay, I foresee a time when nothing will stay by me but Grace: Nay, I foresee a time when nothing will stay by me but Grace: uh-x, pns11 vvb dt n1 c-crq pix vmb vvi p-acp pno11 p-acp n1: (3) sermon (DIV1) 103 Image 8
600 Therefore if I can make nothing sure, Ile endeavour to make my Calling and Election sure. Therefore if I can make nothing sure, I'll endeavour to make my Calling and Election sure. av cs pns11 vmb vvi pix j, pns11|vmb vvi pc-acp vvi po11 vvg cc n1 j. (3) sermon (DIV1) 103 Image 8
601 This high piece of spirituall wisdome the good Spirit of God did dictate unto Job. He could not keep his goods, Oxen and Sheep, Camels and Asses were gone: This high piece of spiritual Wisdom the good Spirit of God did dictate unto Job. He could not keep his goods, Oxen and Sheep, Camels and Asses were gone: d j n1 pp-f j n1 dt j n1 pp-f np1 vdd vvi p-acp n1. pns31 vmd xx vvi po31 n2-j, n2 cc n1, n2 cc n2 vbdr vvn: (3) sermon (DIV1) 104 Image 8
602 He could not keep his Servants, they were slaine: He could not keepe his Children, Sons and Daughters were dead: He could not keep his Servants, they were slain: He could not keep his Children, Sons and Daughters were dead: pns31 vmd xx vvi po31 n2, pns32 vbdr vvn: pns31 vmd xx vvi po31 n2, n2 cc n2 vbdr j: (3) sermon (DIV1) 104 Image 8
603 But yet, Job will have a care to keep his God. But yet, Job will have a care to keep his God. cc-acp av, np1 vmb vhi dt n1 pc-acp vvi po31 n1. (3) sermon (DIV1) 104 Image 8
604 Say to God, as sometime that great wrestler Jacob, Gen. 32.26 I will not let thee go. Say to God, as sometime that great wrestler Jacob, Gen. 32.26 I will not let thee go. np1 p-acp np1, c-acp av d j n1 np1, np1 crd pns11 vmb xx vvi pno21 vvi. (3) sermon (DIV1) 104 Image 8
605 He would hold his God though he lost his limbes, his life. He would hold his God though he lost his limbs, his life. pns31 vmd vvi po31 n1 cs pns31 vvd po31 n2, po31 n1. (3) sermon (DIV1) 104 Image 8
606 We will be holdfasts of our estates and money, we will not let them go, Oh that we could be so of our God. We will be holdfasts of our estates and money, we will not let them go, O that we could be so of our God. pns12 vmb vbi n2 pp-f po12 n2 cc n1, pns12 vmb xx vvi pno32 vvi, uh cst pns12 vmd vbi av pp-f po12 n1. (3) sermon (DIV1) 104 Image 8
607 It is said, that when the Persians were defeated and fled, one of the Grecian Commanders followed them to the Sea, It is said, that when the Persians were defeated and fled, one of the Grecian Commanders followed them to the Sea, pn31 vbz vvn, cst c-crq dt npg1 vbdr vvn cc vvn, crd pp-f dt jp n2 vvd pno32 p-acp dt n1, (3) sermon (DIV1) 105 Image 8
608 and tooke hold of one of their Galleys with his right hand, which being cut off he laies hold with his left hand, and took hold of one of their Galleys with his right hand, which being Cut off he lays hold with his left hand, cc vvd n1 pp-f crd pp-f po32 n2 p-acp po31 j-jn n1, r-crq vbg vvn a-acp pns31 vvz n1 p-acp po31 j n1, (3) sermon (DIV1) 105 Image 8
609 and being deprived of both, with his teeth, so unwilling he was to let them go: and being deprived of both, with his teeth, so unwilling he was to let them go: cc vbg vvn pp-f d, p-acp po31 n2, av j pns31 vbds pc-acp vvi pno32 vvi: (3) sermon (DIV1) 105 Image 8
610 O that we could lay hold on our God, as he did on the Galley, even with tooth and naile, and hold him as our life. O that we could lay hold on our God, as he did on the Galley, even with tooth and nail, and hold him as our life. fw-fr cst pns12 vmd vvi n1 p-acp po12 n1, c-acp pns31 vdd p-acp dt n1, av p-acp n1 cc n1, cc vvb pno31 p-acp po12 n1. (3) sermon (DIV1) 105 Image 8
611 This is the doctrine of wisdome. Take fast hold, let him not go, keep him, for he is thy life. This is the Doctrine of Wisdom. Take fast hold, let him not go, keep him, for he is thy life. d vbz dt n1 pp-f n1. vvb av-j vvi, vvb pno31 xx vvi, vvb pno31, c-acp pns31 vbz po21 n1. (3) sermon (DIV1) 105 Image 8
612 And thus the Church deales with Christ, So soons as she had found him whom her fouls loved, she held him, And thus the Church deals with christ, So soons as she had found him whom her fouls loved, she held him, cc av dt n1 vvz p-acp np1, av av c-acp pns31 vhd vvn pno31 r-crq po31 n2 vvd, pns31 vvd pno31, (3) sermon (DIV1) 105 Image 8
613 and would not let him go. and would not let him go. cc vmd xx vvi pno31 vvi. (3) sermon (DIV1) 105 Image 8
614 Having now obtained her beloved, she would not part with him againe upon any termes whatsoever. Having now obtained her Beloved, she would not part with him again upon any terms whatsoever. vhg av vvd po31 j-vvn, pns31 vmd xx vvi p-acp pno31 av p-acp d n2 r-crq. (3) sermon (DIV1) 105 Image 8
615 She came by him hardly, and will not part with him lightly. She knows nothing in the wide Universe comparable to such a Jewell. She Come by him hardly, and will not part with him lightly. She knows nothing in the wide Universe comparable to such a Jewel. pns31 vvd p-acp pno31 av, cc vmb xx vvi p-acp pno31 av-j. pns31 vvz pix p-acp dt j n1 j p-acp d dt n1. (3) sermon (DIV1) 105 Image 8
616 Take all, only leave her this pearle of price, and she hath riches enough to make her fully happy. Take all, only leave her this pearl of price, and she hath riches enough to make her Fully happy. vvb d, av-j vvb pno31 d n1 pp-f n1, cc pns31 vhz n2 av-d pc-acp vvi pno31 av-j j. (3) sermon (DIV1) 105 Image 8
617 Whom have I in heaven but thee? and on earth there is none that I desire in comparison of thee. Whom have I in heaven but thee? and on earth there is none that I desire in comparison of thee. r-crq vhb pns11 p-acp n1 p-acp pno21? cc p-acp n1 pc-acp vbz pix cst pns11 vvb p-acp n1 pp-f pno21. (3) sermon (DIV1) 105 Image 8
618 Christ is the strength of my heart, and my portion for ever. Come now and let us reason together. christ is the strength of my heart, and my portion for ever. Come now and let us reason together. np1 vbz dt n1 pp-f po11 n1, cc po11 n1 c-acp av. vvb av cc vvb pno12 vvi av. (3) sermon (DIV1) 105 Image 8
619 Hast thou lost thine estate? Here is a full Portion, The Lord is my portion, saith my soule. Hast thou lost thine estate? Here is a full Portion, The Lord is my portion, Says my soul. vh2 pns21 vvn po21 n1? av vbz dt j n1, dt n1 vbz po11 n1, vvz po11 n1. (3) sermon (DIV1) 106 Image 8
620 Hast thou lost thy Goods? Here is a God that may satisfie, He is an exceeding great reward. Hast thou lost thy Goods? Here is a God that may satisfy, He is an exceeding great reward. vh2 pns21 vvn po21 n2-j? av vbz dt n1 cst vmb vvi, pns31 vbz dt j-vvg j n1. (3) sermon (DIV1) 106 Image 8
621 Hast thou lost, or rather lent a child unto God? Here's a Christ in lieu. Hast thou lost, or rather lent a child unto God? Here's a christ in lieu. vh2 pns21 vvn, cc av-c vvd dt n1 p-acp np1? av|vbz dt np1 p-acp n1. (3) sermon (DIV1) 106 Image 8
622 Hast thou parted with a first-borne? Here is the first-borne among many brethren. Indeed Children are an Heritage, but God is the goodly heritage. Hast thou parted with a firstborn? Here is the firstborn among many brothers. Indeed Children Are an Heritage, but God is the goodly heritage. vh2 pns21 vvn p-acp dt j? av vbz dt j p-acp d n2. av n2 vbr dt n1, cc-acp np1 vbz dt j n1. (3) sermon (DIV1) 106 Image 8
623 So saith David, The Lord is the portion of mine inheritance. The lines are fallen to me in pleasant places, yea, I have a goodly heritage. So Says David, The Lord is the portion of mine inheritance. The lines Are fallen to me in pleasant places, yea, I have a goodly heritage. av vvz np1, dt n1 vbz dt n1 pp-f po11 n1. dt n2 vbr vvn p-acp pno11 p-acp j n2, uh, pns11 vhb dt j n1. (3) sermon (DIV1) 106 Image 8
624 Micha of Mount Ephraim, he thought it was sufficient cause of complaint when he was deprived of his Gods, Ye have taken away my Gods, (saith he) and what have I more? I allude to it, we may lose all we have in the world and yet have more: Micah of Mount Ephraim, he Thought it was sufficient cause of complaint when he was deprived of his God's, You have taken away my God's, (Says he) and what have I more? I allude to it, we may loose all we have in the world and yet have more: np1 pp-f n1 np1, pns31 vvd pn31 vbds j n1 pp-f n1 c-crq pns31 vbds vvn pp-f po31 n2, pn22 vhb vvn av po11 n2, (vvz pns31) cc q-crq vhb pns11 dc? pns11 vvi p-acp pn31, pns12 vmb vvi d pns12 vhb p-acp dt n1 cc av vhb dc: (3) sermon (DIV1) 107 Image 8
625 but if we lose our God, what have we more? Many things may, yea, all we have in the world, will one day give us a Vale, and depart from us: but if we loose our God, what have we more? Many things may, yea, all we have in the world, will one day give us a Vale, and depart from us: cc-acp cs pns12 vvb po12 n1, q-crq vhb pns12 av-dc? av-d n2 vmb, uh, d pns12 vhb p-acp dt n1, vmb crd n1 vvb pno12 dt n1, cc vvi p-acp pno12: (3) sermon (DIV1) 107 Image 8
626 But we are never spit in the face with a woe, untill God depart from us. But we Are never spit in the face with a woe, until God depart from us. cc-acp pns12 vbr av vvb p-acp dt n1 p-acp dt n1, c-acp np1 vvb p-acp pno12. (3) sermon (DIV1) 107 Image 8
627 We to them when I depart from them. O then, get closer Communion with God. Crave familiarity. Beg some smiles. We to them when I depart from them. O then, get closer Communion with God. Crave familiarity. Beg Some smiles. pns12 p-acp pno32 c-crq pns11 vvb p-acp pno32. np1 av, vvb jc n1 p-acp np1. vvb n1. vvb d n2. (3) sermon (DIV1) 107 Image 8
628 When the Creature-comforts hoise saile and make away: entreat that the loving-kindnesse of the Lord may tarry with thee. When the Creature comforts hoist sail and make away: entreat that the Lovingkindness of the Lord may tarry with thee. c-crq dt n2 vvi n1 cc vvi av: vvb cst dt n1 pp-f dt n1 vmb vvi p-acp pno21. (3) sermon (DIV1) 108 Image 8
629 A smile in Gods face is better than a world from his hand. A smile in God's face is better than a world from his hand. dt n1 p-acp ng1 n1 vbz jc cs dt n1 p-acp po31 n1. (3) sermon (DIV1) 108 Image 8
630 Imitate holy Job, when God is taking away be humbling your selves before him, praying, worshipping. Imitate holy Job, when God is taking away be humbling your selves before him, praying, worshipping. vvb j np1, c-crq np1 vbz vvg av vbi vvg po22 n2 p-acp pno31, vvg, vvg. (3) sermon (DIV1) 109 Image 8
631 If we do but keep God, our losses cannot be very considerable. If we do but keep God, our losses cannot be very considerable. cs pns12 vdb p-acp vvi np1, po12 n2 vmbx vbi av j. (3) sermon (DIV1) 109 Image 8
632 What is the losse of a withered Nosegay, when we may smell to the flowers fresh in the stem? Or the want of a Puddle, What is the loss of a withered Nosegay, when we may smell to the flowers fresh in the stem? Or the want of a Puddle, q-crq vbz dt n1 pp-f dt j-vvn n1, c-crq pns12 vmb vvi p-acp dt n2 j p-acp dt n1? cc dt n1 pp-f dt n1, (3) sermon (DIV1) 109 Image 8
633 when we may draw water out of the Fountaine? Injoying God we have all freshly and fully. when we may draw water out of the Fountain? Enjoying God we have all freshly and Fully. c-crq pns12 vmb vvi n1 av pp-f dt n1? vvg n1 pns12 vhb d av-j cc av-j. (3) sermon (DIV1) 109 Image 8
634 God is better unto us than many Sons. God is better unto us than many Sons. np1 vbz jc p-acp pno12 cs d n2. (3) sermon (DIV1) 109 Image 8
635 Waters of Marab. RUTH 1. Part of the twentieth ver. Waters of Marab. RUTH 1. Part of the twentieth for. n2 pp-f n1. n1 crd n1 pp-f dt ord p-acp. (4) sermon (DIV1) 109 Image 51
636 — Call me not Naomi, call me Marah: for the Almighty hath dealt very bitterly with me. — Call me not Naomi, call me Marah: for the Almighty hath dealt very bitterly with me. — vvb pno11 xx np1, vvb pno11 np1: p-acp dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 110 Image 51
637 THe high and holy one of heaven, and wise disposer of all things is a most free Agent, owing unto no Creature an account of his actions. THe high and holy one of heaven, and wise disposer of all things is a most free Agent, owing unto no Creature an account of his actions. dt j cc j pi pp-f n1, cc j n1 pp-f d n2 vbz dt av-ds j n1, vvg p-acp dx n1 dt n1 pp-f po31 n2. (4) sermon (DIV1) 111 Image 51
638 Whatsoever the Lord pleased that did he in heaven and in earth: and in all places. Whatsoever the Lord pleased that did he in heaven and in earth: and in all places. r-crq dt n1 vvd cst vdd pns31 p-acp n1 cc p-acp n1: cc p-acp d n2. (4) sermon (DIV1) 111 Image 51
639 This God doth all in righteousnesse, and there is alwaies a most wise reason of his will: This God does all in righteousness, and there is always a most wise reason of his will: d np1 vdz d p-acp n1, cc pc-acp vbz av dt av-ds j n1 pp-f po31 n1: (4) sermon (DIV1) 111 Image 51
640 though unto us his will must be a sufficient reason. though unto us his will must be a sufficient reason. cs p-acp pno12 po31 n1 vmb vbi dt j n1. (4) sermon (DIV1) 111 Image 51
641 His actings are like unto himselfe, deepe and mysterious, How unsearchabbl• are his judgements, and his waies past finding out? As soone may a man wade through the Sea, His actings Are like unto himself, deep and mysterious, How unsearchabbl• Are his Judgments, and his ways passed finding out? As soon may a man wade through the Sea, po31 n2-vvg vbr av-j p-acp px31, j-jn cc j, c-crq n1 vbr po31 n2, cc po31 n2 p-acp vvg av? c-acp av vmb dt n1 vvi p-acp dt n1, (4) sermon (DIV1) 112 Image 51
642 as passe through his bottomlesse depths: Or hold all the water of it in his hand, as comprehend his proceedings. as pass through his bottomless depths: Or hold all the water of it in his hand, as comprehend his proceedings. c-acp n1 p-acp po31 j n2: cc vvb d dt n1 pp-f pn31 p-acp po31 n1, c-acp vvb po31 n2-vvg. (4) sermon (DIV1) 112 Image 51
643 They are such as can neither be expressed in words, nor fathomed with man's reason: They Are such as can neither be expressed in words, nor fathomed with Man's reason: pns32 vbr d c-acp vmb av-dx vbi vvn p-acp n2, ccx vvn p-acp ng1 n1: (4) sermon (DIV1) 112 Image 51
644 Higher above us than the spangled heavens, and deeper below us, than the Center of the earth. Higher above us than the spangled heavens, and Deeper below us, than the Centre of the earth. av-jc a-acp pno12 av dt j-vvn n2, cc jc-jn p-acp pno12, cs dt n1 pp-f dt n1. (4) sermon (DIV1) 112 Image 51
645 If then it be Gods part to act his will, it is surely ours to submit to that will, as holy, just, and unerring. If then it be God's part to act his will, it is surely ours to submit to that will, as holy, just, and unerring. cs av pn31 vbb ng1 n1 pc-acp vvi po31 n1, pn31 vbz av-j png12 pc-acp vvi p-acp d n1, c-acp j, j, cc vvg. (4) sermon (DIV1) 113 Image 51
646 Reverently adoring what we are unable to comprehend. Reverently adoring what we Are unable to comprehend. av-j vvg r-crq pns12 vbr j pc-acp vvi. (4) sermon (DIV1) 113 Image 51
647 To this end I here present you with a pious patterne, the imitable example of this holy. Matron Naomi. To this end I Here present you with a pious pattern, the imitable Exampl of this holy. Matron Naomi. p-acp d n1 pns11 av vvb pn22 p-acp dt j n1, dt j n1 pp-f d j. np1 np1. (4) sermon (DIV1) 113 Image 51
648 The last time I appeared in work of this nature (since when a poore pittance hath passed) we did instead of sweet spices, pound galls, I meane, preach of bitter griefe. The last time I appeared in work of this nature (since when a poor pittance hath passed) we did instead of sweet spices, pound galls, I mean, preach of bitter grief. dt ord n1 pns11 vvd p-acp n1 pp-f d n1 (c-acp c-crq dt j n1 vhz vvn) pns12 vdd av pp-f j n2, n1 vvz, pns11 vvb, vvb pp-f j n1. (4) sermon (DIV1) 114 Image 51
649 And being now called upon the like occasion, I know nothing more seasonable than the like Subject. And being now called upon the like occasion, I know nothing more seasonable than the like Subject. np1 vbg av vvn p-acp dt j n1, pns11 vvb pix av-dc j cs dt j j-jn. (4) sermon (DIV1) 114 Image 51
650 Suffer me therefore once more to requite my bay and sweet water with a sprig of wormewood: Suffer me Therefore once more to requite my bay and sweet water with a sprig of wormwood: vvb pno11 av a-acp av-dc pc-acp vvi po11 n1 cc j n1 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 114 Image 51
651 That we may a little sit down by the Rivers, and hang our Harpes upon the Willows: That we may a little fit down by the rivers, and hang our Harps upon the Willows: cst pns12 vmb dt j vvi a-acp p-acp dt n2, cc vvb po12 n2 p-acp dt n2: (4) sermon (DIV1) 114 Image 51
652 Yea, that our Harpe may be turned into mourning, and our Organ into the voice of them that weep. Yea, that our Harp may be turned into mourning, and our Organ into the voice of them that weep. uh, cst po12 n1 vmb vbi vvn p-acp n1, cc po12 n1 p-acp dt n1 pp-f pno32 cst vvb. (4) sermon (DIV1) 114 Image 51
653 Call me not Naomi, call me Marah: for the Almighty hath dealt very bitterly with me. Call me not Naomi, call me Marah: for the Almighty hath dealt very bitterly with me. vvb pno11 xx np1, vvb pno11 np1: p-acp dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 114 Image 51
654 The Chapter presents us with a Tragical story, concerning the great affliction that befell a good woman: The Chapter presents us with a Tragical story, Concerning the great affliction that befell a good woman: dt n1 vvz pno12 p-acp dt j n1, vvg dt j n1 cst vvd dt j n1: (4) sermon (DIV1) 115 Image 51
655 in all which she was supported by God, and left as a patterne of faith and patience to succeeding Ages. in all which she was supported by God, and left as a pattern of faith and patience to succeeding Ages. p-acp d r-crq pns31 vbds vvn p-acp np1, cc vvd p-acp dt n1 pp-f n1 cc n1 p-acp vvg n2. (4) sermon (DIV1) 115 Image 51
656 The Series of Gods providence concerning her runs thus: The Series of God's providence Concerning her runs thus: dt n2 pp-f npg1 n1 vvg po31 vvz av: (4) sermon (DIV1) 115 Image 51
657 A Famine is sent upon the whole Land of Israel, occasioned (as our Divines conceive, A Famine is sent upon the Whole Land of Israel, occasioned (as our Divines conceive, dt n1 vbz vvn p-acp dt j-jn n1 pp-f np1, vvn (p-acp po12 n2-jn vvb, (4) sermon (DIV1) 115 Image 51
658 and is very pregnant) by those plundering and spoyling Tyrants, the Midianites: who wasted the Country for many yeares together. and is very pregnant) by those plundering and spoiling Tyrants, the midianites: who wasted the Country for many Years together. cc vbz av j) p-acp d vvg cc vvg n2, dt np2: r-crq vvd dt n1 p-acp d n2 av. (4) sermon (DIV1) 115 Image 51
659 Whereupon Elimelech, (a man of Bethlehem-Judah ) with this Naomi his Wife, and Mahlon and Chilion their two Sons, are forced to flee from the mouth of this meager devourer, and seek sustenance in the Land of Moab. Whereupon Elimelech, (a man of Bethlehem-Judah) with this Naomi his Wife, and Mahlon and Chilion their two Sons, Are forced to flee from the Mouth of this meager devourer, and seek sustenance in the Land of Moab. c-crq np1, (dt n1 pp-f np1) p-acp d np1 po31 n1, cc np1 cc j-jn po32 crd n2, vbr vvn pc-acp vvi p-acp dt n1 pp-f d j n1, cc vvi n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 115 Image 51
660 There she had not long so journed, but meets with a tart dispensation: There she had not long so journed, but meets with a tart Dispensation: a-acp pns31 vhd xx av-j av vvn, cc-acp vvz p-acp dt j n1: (4) sermon (DIV1) 116 Image 51
661 being in a manner stript at once of all her outward helps, and bereft of her chiefest and choicest friends. being in a manner stripped At once of all her outward helps, and bereft of her chiefest and Choicest Friends. vbg p-acp dt n1 vvn p-acp a-acp pp-f d po31 j n2, cc vvn pp-f po31 js-jn cc js n2. (4) sermon (DIV1) 116 Image 51
662 Her Husband and both her Sons dye, and she (poore widdow) remaines in a desolate and disconsolate condition: Her Husband and both her Sons die, and she (poor widow) remains in a desolate and disconsolate condition: po31 n1 cc d po31 n2 vvi, cc pns31 (j n1) vvz p-acp dt j cc j n1: (4) sermon (DIV1) 116 Image 51
663 being left to the wide world in a strange and heathenish Countrey. being left to the wide world in a strange and Heathenish Country. vbg vvn p-acp dt j n1 p-acp dt j cc j n1. (4) sermon (DIV1) 116 Image 51
664 Yet so soon as she heares God had visited his people with plenty, she endeavours some mitigation of her misery, by returning to her native place, accompanied with the two yong widdows her daughters in Law. Yet so soon as she hears God had visited his people with plenty, she endeavours Some mitigation of her misery, by returning to her native place, accompanied with the two young Widows her daughters in Law. av av av c-acp pns31 vvz np1 vhd vvn po31 n1 p-acp n1, pns31 vvz d n1 pp-f po31 n1, p-acp vvg p-acp po31 j-jn n1, vvn p-acp dt crd j n2 po31 n2 p-acp n1. (4) sermon (DIV1) 117 Image 51
665 By the way she useth some disswasive Rhetorick, as one desirous to dismisse them: By the Way she uses Some dissuasive Rhetoric, as one desirous to dismiss them: p-acp dt n1 pns31 vvz d j n1, c-acp pi j pc-acp vvi pno32: (4) sermon (DIV1) 117 Image 51
666 And whether she speake seriously, out of her love towards them, as loath to bring them into an afflicted condition, by living with her in extreme poverty: And whither she speak seriously, out of her love towards them, as loath to bring them into an afflicted condition, by living with her in extreme poverty: cc cs pns31 vvb av-j, av pp-f po31 n1 p-acp pno32, c-acp j pc-acp vvi pno32 p-acp dt j-vvn n1, p-acp vvg p-acp pno31 p-acp j-jn n1: (4) sermon (DIV1) 117 Image 51
667 Or because she would try the truth and constancy of their affection towards her, I leave to others. Or Because she would try the truth and constancy of their affection towards her, I leave to Others. cc c-acp pns31 vmd vvi dt n1 cc n1 pp-f po32 n1 p-acp pno31, pns11 vvb p-acp n2-jn. (4) sermon (DIV1) 117 Image 51
668 But this is the effect, the one is disswaded, the other is not. But this is the Effect, the one is dissuaded, the other is not. p-acp d vbz dt n1, dt crd vbz vvn, dt n-jn vbz xx. (4) sermon (DIV1) 117 Image 51
669 Herein Orpah is the embleme of a temporary professour, but Ruth beares the resemblance of a resolved Saint. Herein Orpah is the emblem of a temporary professor, but Ruth bears the resemblance of a resolved Saint. av np1 vbz dt n1 pp-f dt j n1, cc-acp n1 vvz dt n1 pp-f dt j-vvn n1. (4) sermon (DIV1) 117 Image 51
670 It is our duty to follow the Lambe whithersoever he goeth. It is our duty to follow the Lamb whithersoever he Goes. pn31 vbz po12 n1 pc-acp vvi dt n1 av pns31 vvz. (4) sermon (DIV1) 117 Image 51
671 Not only to Mount Tabor, but Mount Calvary. Not only to behold him when he is glorified, Not only to Mount Tabor, but Mount Calvary. Not only to behold him when he is glorified, xx av-j pc-acp vvi n1, p-acp n1 np1. xx av-j pc-acp vvi pno31 c-crq pns31 vbz vvn, (4) sermon (DIV1) 117 Image 51
672 but to stand by him when he is crucified. but to stand by him when he is Crucified. cc-acp pc-acp vvi p-acp pno31 c-crq pns31 vbz vvn. (4) sermon (DIV1) 117 Image 51
673 It is expected we should love Christ with the Crosse, as well as Christ with the Crown. It is expected we should love christ with the Cross, as well as christ with the Crown. pn31 vbz vvn pns12 vmd vvi np1 p-acp dt n1, c-acp av c-acp np1 p-acp dt n1. (4) sermon (DIV1) 117 Image 51
674 In matters of Religion we must put on resolution. God loves fixed Saints. Intreat me not to leave thee, or to returne from following after thee: In matters of Religion we must put on resolution. God loves fixed Saints. Entreat me not to leave thee, or to return from following After thee: p-acp n2 pp-f n1 pns12 vmb vvi p-acp n1. np1 vvz j-vvn n2. vvb pno11 xx pc-acp vvi pno21, cc pc-acp vvi p-acp vvg p-acp pno21: (4) sermon (DIV1) 117 Image 51
675 for whither thou goest I will go: and where thou lodgest I will lodge: thy people shall be my people, and thy God my God. for whither thou goest I will go: and where thou lodgest I will lodge: thy people shall be my people, and thy God my God. c-acp c-crq pns21 vv2 pns11 vmb vvi: cc c-crq pns21 vv2 pns11 vmb vvi: po21 n1 vmb vbi po11 n1, cc po21 n1 po11 np1. (4) sermon (DIV1) 117 Image 51
676 No sooner sets she foot in the City of Bethlehem but the report is carried abroad upon the swift wing of fame: No sooner sets she foot in the city of Bethlehem but the report is carried abroad upon the swift wing of fame: av-dx av-c vvz pns31 n1 p-acp dt n1 pp-f np1 p-acp dt n1 vbz vvn av p-acp dt j n1 pp-f n1: (4) sermon (DIV1) 118 Image 51
677 where all flock about to gaze upon her, with wonderment admiring her great change. where all flock about to gaze upon her, with wonderment admiring her great change. c-crq d n1 a-acp pc-acp vvi p-acp pno31, p-acp n1 vvg po31 j n1. (4) sermon (DIV1) 118 Image 51
678 What a spectacle is this? Is this Naomi? As it were doubting whether it were she or not. What a spectacle is this? Is this Naomi? As it were doubting whither it were she or not. q-crq dt n1 vbz d? vbz d np1? p-acp pn31 vbdr vvg c-crq pn31 vbdr pns31 cc xx. (4) sermon (DIV1) 118 Image 51
679 How strangely is she altered? Great afflictions may deface our outward gooddness, that men can scarce take cognizance of us. How strangely is she altered? Great afflictions may deface our outward gooddness, that men can scarce take cognizance of us. q-crq av-j vbz pns31 vvn? j n2 vmb vvi po12 j n1, cst n2 vmb av-j vvi n1 pp-f pno12. (4) sermon (DIV1) 118 Image 51
680 We may be such altered Creatures, as to become strange to our fami•iars. We may be such altered Creatures, as to become strange to our fami•iars. pns12 vmb vbi d vvn n2, c-acp pc-acp vvi j p-acp po12 n2. (4) sermon (DIV1) 118 Image 51
681 Only here is our comfort, if we have the marke of election upon our soules, which Christ can never forget. Only Here is our Comfort, if we have the mark of election upon our Souls, which christ can never forget. j av vbz po12 n1, cs pns12 vhb dt n1 pp-f n1 p-acp po12 n2, r-crq np1 vmb av-x vvi. (4) sermon (DIV1) 118 Image 51
682 And never are men miserable till he say, Depart from me, I know you not. And never Are men miserable till he say, Depart from me, I know you not. cc av vbr n2 j c-acp pns31 vvb, vvb p-acp pno11, pns11 vvb pn22 xx. (4) sermon (DIV1) 118 Image 51
683 From this doubting question of theirs, she takes occasion to frame this answer, Call me not Naomi, call me Marah: From this doubting question of theirs, she Takes occasion to frame this answer, Call me not Naomi, call me Marah: p-acp d vvg n1 pp-f png32, pns31 vvz n1 pc-acp vvi d n1, vvb pno11 xx np1, vvb pno11 np1: (4) sermon (DIV1) 119 Image 51
684 for the Almighty hath dealt very bitterly with me. for the Almighty hath dealt very bitterly with me. p-acp dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 119 Image 51
685 And thus having brought her home to her City, we are come home to our Text. And thus having brought her home to her city, we Are come home to our Text. cc av vhg vvn pno31 av-an p-acp po31 n1, pns12 vbr vvn av-an p-acp po12 np1 (4) sermon (DIV1) 119 Image 51
686 Which we may digest into 1. A Doctrine. 2. And Use. The Doctrine is not the preaching of the word, but the language of the Rod. Which we may digest into 1. A Doctrine. 2. And Use. The Doctrine is not the preaching of the word, but the language of the Rod. r-crq pns12 vmb vvi p-acp crd dt n1. crd cc vvb. dt n1 vbz xx dt vvg pp-f dt n1, cc-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 120 Image 51
687 Heare ye the rod, Mic. 6.9. and who hath appointed it. The Rod hath a mouth to speake, if we have an eare to heare. Hear you the rod, Mic. 6.9. and who hath appointed it. The Rod hath a Mouth to speak, if we have an ear to hear. vvb pn22 dt n1, np1 crd. cc q-crq vhz vvn pn31. dt n1 vhz dt n1 pc-acp vvi, cs pns12 vhb dt n1 pc-acp vvi. (4) sermon (DIV1) 121 Image 51
688 The Use is not only verball, but vertuall and Practicall, she heares the rod, she accepts the punishment. the rod is sanctified. The Use is not only verbal, but virtual and Practical, she hears the rod, she accepts the punishment. the rod is sanctified. dt n1 vbz xx av-j j, cc-acp j cc j, pns31 vvz dt n1, pns31 vvz dt n1. dt n1 vbz vvn. (4) sermon (DIV1) 122 Image 51
689 It is like Jonathans rod, there is honey upon the end of it. It is like Jonathans rod, there is honey upon the end of it. pn31 vbz j npg1 n1, pc-acp vbz n1 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 122 Image 51
690 It is like Aarons rod, it buds and yeelds fruit, even the peaceable fruit of righteousnesse. It is like Aaron's rod, it buds and yields fruit, even the peaceable fruit of righteousness. pn31 vbz j npg1 n1, pn31 vvz cc vvz n1, av dt j n1 pp-f n1. (4) sermon (DIV1) 122 Image 51
691 The Doctrine speakes bitter and heavy affliction, The Almighty hath dealt very bitterly with me. The Doctrine speaks bitter and heavy affliction, The Almighty hath dealt very bitterly with me. dt n1 vvz j cc j n1, dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 123 Image 51
692 The Use speakes humble submission and subjection, she is sensible of it, she submits to it: The Use speaks humble submission and subjection, she is sensible of it, she submits to it: dt n1 vvz j n1 cc n1, pns31 vbz j pp-f pn31, pns31 vvz p-acp pn31: (4) sermon (DIV1) 124 Image 51
693 Call me not Naomi, call me Marah. Call me not Naomi, call me Marah. vvb pno11 xx np1, vvb pno11 np1. (4) sermon (DIV1) 124 Image 51
694 The first of these is for our present purpose, and the later will be coincident in the discourse. The First of these is for our present purpose, and the later will be coincident in the discourse. dt ord pp-f d vbz p-acp po12 j n1, cc dt jc vmb vbi j p-acp dt n1. (4) sermon (DIV1) 124 Image 51
695 Let us first labour to give a little light into the words by way of Explication. Let us First labour to give a little Light into the words by Way of Explication. vvb pno12 ord vvi pc-acp vvi dt j n1 p-acp dt n2 p-acp n1 pp-f n1. (4) sermon (DIV1) 124 Image 51
696 Call me not Naomi, call me Marah. ] Naomi signifieth sweet, or pleasant and delectable, and sometimes beautifull. Call me not Naomi, call me Marah. ] Naomi signifies sweet, or pleasant and delectable, and sometime beautiful. vvb pno11 xx np1, vvb pno11 np1. ] np1 vvz j, cc j cc j, cc av j. (4) sermon (DIV1) 125 Image 51
697 From this word the Hebrews did oft-times denominate Cities, because of their beautifull buildings, and sweet and pleasant scituation. From this word the Hebrews did ofttimes denominate Cities, Because of their beautiful buildings, and sweet and pleasant situation. p-acp d n1 dt njp2 vdd av vvi n2, c-acp pp-f po32 j n2, cc j cc j n1. (4) sermon (DIV1) 125 Image 51
698 And Marah signifieth bitterness, so we read of the waters of Marah, the Israelites could not drinke of the waters because they were bitter, And Marah signifies bitterness, so we read of the waters of Marah, the Israelites could not drink of the waters Because they were bitter, cc np1 vvz n1, av pns12 vvb pp-f dt n2 pp-f np1, dt np1 vmd xx vvi pp-f dt n2 c-acp pns32 vbdr j, (4) sermon (DIV1) 126 Image 51
699 therefore the name of the place was called Marah, or bitternesse, Exod. 15.23. Therefore the name of the place was called Marah, or bitterness, Exod 15.23. av dt n1 pp-f dt n1 vbds vvn np1, cc n1, np1 crd. (4) sermon (DIV1) 126 Image 51
700 The Greeks do use a very Emphaticall word, signifying both such things as do disgust the taste, The Greeks do use a very Emphatical word, signifying both such things as do disgust the taste, dt np1 vdb vvi dt j j n1, vvg d d n2 c-acp vdb vvi dt n1, (4) sermon (DIV1) 126 Image 51
701 and displease the sense of smelling. and displease the sense of smelling. cc vvi dt n1 pp-f vvg. (4) sermon (DIV1) 126 Image 51
702 The summe is, she submits to Gods hand, and desires to be called by a name suitable to her condition. The sum is, she submits to God's hand, and Desires to be called by a name suitable to her condition. dt n1 vbz, pns31 vvz pc-acp ng1 n1, cc vvz pc-acp vbi vvn p-acp dt n1 j p-acp po31 n1. (4) sermon (DIV1) 126 Image 51
703 The Almighty hath dealt very bitterly with me. The Almighty hath dealt very bitterly with me. dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 127 Image 51
704 ] I conceive these to be the words, not of one murmuring, (though the best are apt to expresse impatiency under such a condition) but of one sensible of Gods heavy hand, and bemoaning her owne estate. ] I conceive these to be the words, not of one murmuring, (though the best Are apt to express impatiency under such a condition) but of one sensible of God's heavy hand, and bemoaning her own estate. ] pns11 vvi d pc-acp vbi dt n2, xx pp-f crd j-vvg, (cs dt js vbr j pc-acp vvi n1 p-acp d dt n1) cc-acp pp-f crd j pp-f npg1 j n1, cc vvg po31 d n1. (4) sermon (DIV1) 127 Image 51
705 As if she should have said, God hath given me a very bitter pill and disgustfull draught in depriving me of my husband and two Sons, As if she should have said, God hath given me a very bitter pill and disgustful draught in depriving me of my husband and two Sons, p-acp cs pns31 vmd vhi vvn, np1 vhz vvn pno11 dt j j n1 cc j n1 p-acp vvg pno11 pp-f po11 n1 cc crd n2, (4) sermon (DIV1) 127 Image 51
706 and bringing me into to this low posture of poverty, for so it follows, I went forth full, and the Lord hath brought me home againe empty, and thus, The Almighty hath dealt very bitterly with me. and bringing me into to this low posture of poverty, for so it follows, I went forth full, and the Lord hath brought me home again empty, and thus, The Almighty hath dealt very bitterly with me. cc vvg pno11 p-acp p-acp d j n1 pp-f n1, c-acp av pn31 vvz, pns11 vvd av j, cc dt n1 vhz vvn pno11 av-an av j, cc av, dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 127 Image 51
707 Amongst the reft foure things are very bitter viz. Sin, every act of sin is a declining of God, whose glory is the chiefe marke we ought to levell at, and this is an evill thing and bitter. among the reft foure things Are very bitter viz. since, every act of since is a declining of God, whose glory is the chief mark we ought to level At, and this is an evil thing and bitter. p-acp dt vvn crd n2 vbr av j n1 n1, d n1 pp-f n1 vbz dt j-vvg pp-f np1, rg-crq n1 vbz dt j-jn n1 pns12 vmd pc-acp vvi p-acp, cc d vbz dt j-jn n1 cc j. (4) sermon (DIV1) 128 Image 51
708 Sin is like John's book, sweet in the mouth, but bitter in the belly. As Abner faid of the Sword, It will be bitternesse in the later end. since is like John's book, sweet in the Mouth, but bitter in the belly. As Abner faid of the Sword, It will be bitterness in the later end. n1 vbz j npg1 n1, j p-acp dt n1, cc-acp j p-acp dt n1. p-acp np1 vvn pp-f dt n1, pn31 vmb vbi n1 p-acp dt jc n1. (4) sermon (DIV1) 128 Image 51
709 It is sweet in the committing, but stingeth afterward. It is sweet in the committing, but stingeth afterwards. pn31 vbz j p-acp dt vvg, cc-acp vvz av. (4) sermon (DIV1) 128 Image 51
710 Let a man offer us wormewood, so soone as we taste it wespit it out of our mouths. Let a man offer us wormwood, so soon as we taste it wespit it out of our mouths. vvb dt n1 vvb pno12 n1, av av c-acp pns12 vvb pn31 n1 pn31 av pp-f po12 n2. (4) sermon (DIV1) 128 Image 51
711 Sin is more bitter than wormewood therefore away with it. since is more bitter than wormwood Therefore away with it. n1 vbz av-dc j cs n1 av av p-acp pn31. (4) sermon (DIV1) 128 Image 51
712 Christians, I say no more, when once you come to taste the pangs of death, you will say, ah! Sin is bitter. The wrathfull displeasure of God. Christians, I say no more, when once you come to taste the pangs of death, you will say, ah! since is bitter. The wrathful displeasure of God. np1, pns11 vvb av-dx av-dc, c-crq a-acp pn22 vvb pc-acp vvi dt n2 pp-f n1, pn22 vmb vvi, uh! n1 vbz j. dt j n1 pp-f np1. (4) sermon (DIV1) 128 Image 51
713 O pray you may be preserved from tasting this Cup. Pray it may passe from you. O pray you may be preserved from tasting this Cup. prey it may pass from you. sy vvb pn22 vmb vbi vvn p-acp vvg d n1 n1 pn31 vmb vvi p-acp pn22. (4) sermon (DIV1) 129 Image 51
714 A dram, a drop of divine wrath is soule-undoing, lethall and mortiferous. A dram, a drop of divine wrath is soule-undoing, lethal and mortiferous. dt n1, dt n1 pp-f j-jn n1 vbz j, av cc j. (4) sermon (DIV1) 129 Image 51
715 O wo to the damned, that must suck the very dregs of Gods displeasure, and drinke whole Vials of wrath in the darke and deep Cellar of hell for evermore. Death is a bitter thing. O woe to the damned, that must suck the very dregs of God's displeasure, and drink Whole Vials of wrath in the dark and deep Cellar of hell for evermore. Death is a bitter thing. sy n1 p-acp dt j-vvn, cst vmb vvi dt j n2 pp-f npg1 n1, cc vvi j-jn n2 pp-f n1 p-acp dt j cc j-jn n1 pp-f n1 c-acp av. n1 vbz dt j n1. (4) sermon (DIV1) 129 Image 51
716 When Agag was spared by Saul, and doubted not to receive good quarter from Samuel, he said, surely the bitternesse of death is past. When Agag was spared by Saul, and doubted not to receive good quarter from Samuel, he said, surely the bitterness of death is past. c-crq np1 vbds vvn p-acp np1, cc vvd xx pc-acp vvi j n1 p-acp np1, pns31 vvd, av-j dt n1 pp-f n1 vbz j. (4) sermon (DIV1) 130 Image 51
717 By tasting sicknesse, the brim of this cup, ye may guess what bitterness there is in the bottome. By tasting sickness, the brim of this cup, you may guess what bitterness there is in the bottom. p-acp vvg n1, dt n1 pp-f d n1, pn22 vmb vvi r-crq n1 a-acp vbz p-acp dt n1. (4) sermon (DIV1) 130 Image 51
718 And lastly, grievous afflictions are very bitter. Because they do render the life bitter, and make the condition grievous. And lastly, grievous afflictions Are very bitter. Because they do render the life bitter, and make the condition grievous. cc ord, j n2 vbr av j. p-acp pns32 vdb vvi dt n1 j, cc vvi dt n1 j. (4) sermon (DIV1) 131 Image 51
719 Great afflictions may be called Waters of Marah. In this sense it is that Naomi speaks; Great afflictions may be called Waters of Marah. In this sense it is that Naomi speaks; j n2 vmb vbi vvn n2 pp-f np1. p-acp d n1 pn31 vbz cst np1 vvz; (4) sermon (DIV1) 131 Image 51
720 And some among us may this day speake something out of the like experience, The Almighty hath dealt very bitterly with me. Now to the Point. And Some among us may this day speak something out of the like experience, The Almighty hath dealt very bitterly with me. Now to the Point. cc d p-acp pno12 vmb d n1 vvb pi av pp-f dt j n1, dt j-jn vhz vvn av av-j p-acp pno11. av p-acp dt n1. (4) sermon (DIV1) 131 Image 51
721 God Almighty sometimes de ales very bitterly with his beautifull and belovedones. Every true Saint of God is his Hephsibah and Beaula, God's delight is in them, God Almighty sometime the ales very bitterly with his beautiful and belovedones. Every true Saint of God is his Hephzibah and Beaula, God's delight is in them, np1 j-jn av dt n2 av av-j p-acp po31 j cc n2. d j n1 pp-f np1 vbz po31 np1 cc np1, npg1 n1 vbz p-acp pno32, (4) sermon (DIV1) 132 Image 51
722 and he is married to them. They are his Naomi's, his beautifull, pleasant, and delectable ones. and he is married to them. They Are his Naomi's, his beautiful, pleasant, and delectable ones. cc pns31 vbz vvn p-acp pno32. pns32 vbr po31 vvz, po31 j, j, cc j pi2. (4) sermon (DIV1) 133 Image 51
723 And yet these polished and pleasant peeces may lye under very bitter dispensations. God doth not alwaies entertaine his people with Apples and Flagons: And yet these polished and pleasant Pieces may lie under very bitter dispensations. God does not always entertain his people with Apples and Flagons: cc av d j-vvn cc j n2 vmb vvi p-acp av j n2. np1 vdz xx av vvi po31 n1 p-acp n2 cc n2: (4) sermon (DIV1) 133 Image 51
724 But sometimes feeds them with bread of affliction, and with water of affliction. But sometime feeds them with bred of affliction, and with water of affliction. cc-acp av vvz pno32 p-acp n1 pp-f n1, cc p-acp n1 pp-f n1. (4) sermon (DIV1) 134 Image 51
725 Here is Naomi a pretious woman, whose name and disposition both render her pleasant and amiable, Here is Naomi a precious woman, whose name and disposition both render her pleasant and amiable, av vbz np1 dt j n1, rg-crq n1 cc n1 av-d vvi po31 j cc j, (4) sermon (DIV1) 134 Image 51
726 and yet speakes of bitter dealing from the Lord. and yet speaks of bitter dealing from the Lord. cc av vvz pp-f j n-vvg p-acp dt n1. (4) sermon (DIV1) 134 Image 51
727 Neither is she single, or passeth alone in such sufferings, for clouds of witnesses keep consort and joint-harmony with her in this water-musick. Neither is she single, or passes alone in such sufferings, for Clouds of Witnesses keep consort and joint-harmony with her in this water-musick. av-d vbz pns31 j, cc vvz av-j p-acp d n2, c-acp n2 pp-f n2 vvb n1 cc n1 p-acp pno31 p-acp d n1. (4) sermon (DIV1) 134 Image 51
728 And though it is most true, Saints never drinke the cup of pure wrath, (which is the proper portion of the wicked) yet many ingredients of sorrow may be mingled in their cup, they may taste much bitterness from God. And though it is most true, Saints never drink the cup of pure wrath, (which is the proper portion of the wicked) yet many ingredients of sorrow may be mingled in their cup, they may taste much bitterness from God. cc cs pn31 vbz av-ds j, n2 av-x vvi dt n1 pp-f j n1, (r-crq vbz dt j n1 pp-f dt j) av d n2 pp-f n1 vmb vbi vvn p-acp po32 n1, pns32 vmb vvi d n1 p-acp np1. (4) sermon (DIV1) 134 Image 51
729 Job (a man whom Scripture seems to Canonize for an eminent Saint, and patterne of patience, ye have heard of the patience of Job, yet, ) reads a decree against himself, written with gall and wormewood, Thou writest bitterthings against me. Job (a man whom Scripture seems to Canonise for an eminent Saint, and pattern of patience, you have herd of the patience of Job, yet,) reads a Decree against himself, written with Gall and wormwood, Thou Writer bitterthings against me. np1 (dt n1 r-crq n1 vvz pc-acp vvb p-acp dt j n1, cc n1 pp-f n1, pn22 vhb vvn pp-f dt n1 pp-f np1, av,) vvz dt n1 p-acp px31, vvn p-acp n1 cc n1, pns21 vv2 n2 p-acp pno11. (4) sermon (DIV1) 135 Image 51
730 Against me? Against whom? Job, who or what are you? Be pleased to take Gods own testimonie, Against me? Against whom? Job, who or what Are you? Be pleased to take God's own testimony, p-acp pno11? p-acp qo-crq? np1, q-crq cc q-crq vbr pn22? vbb vvn pc-acp vvi n2 d n1, (4) sermon (DIV1) 135 Image 51
731 if heavens witnesse may passe, I passe, A perfect and upright man, one that feareth God, and escheweth evill. if heavens witness may pass, I pass, A perfect and upright man, one that fears God, and escheweth evil. cs n2 n1 vmb vvi, pns11 vvb, dt j cc j n1, pi cst vvz np1, cc vvz j-jn. (4) sermon (DIV1) 135 Image 51
732 Nay further, One that speakes of God the thing that is right, and is accepted of God in prayer, both for himselfe and others: Nay further, One that speaks of God the thing that is right, and is accepted of God in prayer, both for himself and Others: uh av-jc, pi cst vvz pp-f np1 dt n1 cst vbz j-jn, cc vbz vvn pp-f np1 p-acp n1, av-d p-acp px31 cc n2-jn: (4) sermon (DIV1) 135 Image 51
733 and yet, He writeth bitter things against me. We find in that Golden Psalme, where David personates the Church, she thus bespeakes God. and yet, He Writeth bitter things against me. We find in that Golden Psalm, where David personates the Church, she thus bespeaks God. cc av, pns31 vvz j n2 p-acp pno11. pns12 vvb p-acp d j n1, c-crq np1 vvz dt n1, pns31 av vvz np1. (4) sermon (DIV1) 135 Image 51
734 Thou hast shewed thy people hard things: Thou hast showed thy people hard things: pns21 vh2 vvn po21 n1 j n2: (4) sermon (DIV1) 136 Image 51
735 thou hast made us to drinke the wine of astonishment, Ind• Pallor, & membrorum vino madentium tremor. Senec. or trembling. thou hast made us to drink the wine of astonishment, Ind• Pallor, & Members vino madentium tremor. Seneca or trembling. pns21 vh2 vvn pno12 pc-acp vvi dt n1 pp-f n1, np1 np1, cc fw-la fw-la fw-la fw-la. np1 cc j-vvg. (4) sermon (DIV1) 136 Image 51
736 It is an allusion to men addicted to drunkennesse, the effect of which being long practised, oftentimes ends in a continuall and habituated trembling. It is an allusion to men addicted to Drunkenness, the Effect of which being long practised, oftentimes ends in a continual and habituated trembling. pn31 vbz dt n1 p-acp n2 vvn p-acp n1, dt n1 pp-f r-crq vbg av-j vvn, av vvz p-acp dt j cc vvn vvg. (4) sermon (DIV1) 136 Image 51
737 Thou hast mingled us such a bitter potion of providence as possesseth us with a Palsie, making us to tremble in every joynt, to reele to and fro, and stagger like drunken men: Thou hast mingled us such a bitter potion of providence as Possesses us with a Palsy, making us to tremble in every joint, to reel to and from, and stagger like drunken men: pns21 vh2 vvn pno12 d dt j n1 pp-f n1 c-acp vvz pno12 p-acp dt n1, vvg pno12 pc-acp vvi p-acp d n1, pc-acp vvi p-acp cc av, cc vvi av-j j n2: (4) sermon (DIV1) 136 Image 51
738 And this thou hast done, not to strangers, but to thine own people. And this thou hast done, not to Strangers, but to thine own people. cc d pns21 vh2 vdn, xx p-acp n2, cc-acp p-acp po21 d n1. (4) sermon (DIV1) 136 Image 51
739 We must needs yeeld, that Zion is the Mountaine of Gods Holinesse, beautifull for scituation, the joy of the whole earth, the City of the great King, We must needs yield, that Zion is the Mountain of God's Holiness, beautiful for situation, the joy of the Whole earth, the city of the great King, pns12 vmb av vvi, cst np1 vbz dt n1 pp-f npg1 n1, j p-acp n1, dt n1 pp-f dt j-jn n1, dt n1 pp-f dt j n1, (4) sermon (DIV1) 137 Image 51
740 and God is known in her Palaces for a refuge. and God is known in her Palaces for a refuge. cc np1 vbz vvn p-acp po31 n2 p-acp dt n1. (4) sermon (DIV1) 137 Image 51
741 That she is the Orbe wherein God appeares glorious to the Sons of men, Out of Zion, the perfection of beauty, God hath shined. That she is the Orb wherein God appears glorious to the Sons of men, Out of Zion, the perfection of beauty, God hath shined. cst pns31 vbz dt n1 c-crq np1 vvz j p-acp dt n2 pp-f n2, av pp-f np1, dt n1 pp-f n1, np1 vhz vvn. (4) sermon (DIV1) 137 Image 51
742 That it is the Theater upon which God comes forth to act his terrible and wonderfull workes, In Judah is God known, his name is great in Israel; That it is the Theater upon which God comes forth to act his terrible and wonderful works, In Judah is God known, his name is great in Israel; cst pn31 vbz dt n1 p-acp r-crq np1 vvz av pc-acp vvi po31 j cc j n2, p-acp np1 vbz np1 vvn, po31 n1 vbz j p-acp np1; (4) sermon (DIV1) 137 Image 51
743 In Salem is his Tabernacle, and his dwelling place in Zion, There brake he the Arrows of the Bow, the Shield, In Salem is his Tabernacle, and his Dwelling place in Zion, There brake he the Arrows of the Bow, the Shield, p-acp np1 vbz po31 n1, cc po31 j-vvg n1 p-acp np1, a-acp vvd pns31 dt n2 pp-f dt n1, dt n1, (4) sermon (DIV1) 137 Image 51
744 and the Sword, and the Battell. And the Lord hath chosen Zion, he hath desired it for his Habitation. and the Sword, and the Battle. And the Lord hath chosen Zion, he hath desired it for his Habitation. cc dt n1, cc dt n1. cc dt n1 vhz vvn np1, pns31 vhz vvn pn31 p-acp po31 n1. (4) sermon (DIV1) 137 Image 51
745 This is my rest for ever: Psal. 132. here will I dwell, for I have desired it. This is my rest for ever: Psalm 132. Here will I dwell, for I have desired it. d vbz po11 n1 c-acp av: np1 crd av vmb pns11 vvi, c-acp pns11 vhb vvn pn31. (4) sermon (DIV1) 137 Image 51
746 And yet the Daughter of Zion sits down weeping by the Rivers of Babylon, bemoaning her selfe in this Language, And yet the Daughter of Zion sits down weeping by the rivers of Babylon, bemoaning her self in this Language, cc av dt n1 pp-f np1 vvz a-acp vvg p-acp dt n2 pp-f np1, vvg po31 n1 p-acp d n1, (4) sermon (DIV1) 137 Image 51
747 and blubbering out her complaint thus, I am in bitternesse. And againe, He hath builded against me, and blubbering out her complaint thus, I am in bitterness. And again, He hath built against me, cc vvg av po31 n1 av, pns11 vbm p-acp n1. cc av, pns31 vhz vvn p-acp pno11, (4) sermon (DIV1) 137 Image 51
748 and compassed me with gall and travell. and compassed me with Gall and travel. cc vvd pno11 p-acp n1 cc n1. (4) sermon (DIV1) 137 Image 51
749 And Verse 15. He hath killed me with bitternesse, he hath made me drunken with wormwood. And Verse 15. He hath killed me with bitterness, he hath made me drunken with wormwood. cc n1 crd pns31 vhz vvn pno11 p-acp n1, pns31 vhz vvn pno11 j p-acp n1. (4) sermon (DIV1) 137 Image 51
750 And Verse 19. I remember my affliction and my misery, the wormwood and the gall. Here I stop, I might be endlesse. And Verse 19. I Remember my affliction and my misery, the wormwood and the Gall. Here I stop, I might be endless. cc n1 crd pns11 vvb po11 n1 cc po11 n1, dt n1 cc dt n1. av pns11 vvb, pns11 vmd vbi j. (4) sermon (DIV1) 137 Image 51
751 Having thus seen the truth of this Conclusion, let us in the next place make some enquirie when, Having thus seen the truth of this Conclusion, let us in the next place make Some enquiry when, vhg av vvn dt n1 pp-f d n1, vvb pno12 p-acp dt ord n1 vvi d n1 c-crq, (4) sermon (DIV1) 138 Image 51
752 and in what cases, God may be said to deale very bitterly with his beloved ones: and in what cases, God may be said to deal very bitterly with his Beloved ones: cc p-acp r-crq n2, np1 vmb vbi vvn pc-acp vvi av av-j p-acp po31 j-vvn pi2: (4) sermon (DIV1) 138 Image 51
753 which we may mainly demonstrate in these following particulars, viz. When God smites in with an affliction. which we may mainly demonstrate in these following particulars, viz. When God smites in with an affliction. r-crq pns12 vmb av-j vvi p-acp d j-vvg n2-j, n1 c-crq np1 vvz p-acp p-acp dt n1. (4) sermon (DIV1) 138 Image 51
754 Job felt the least finger of Gods hand far heavier than all his other massie and multiplied Crosses. Job felt the least finger of God's hand Far Heavier than all his other massy and multiplied Crosses. np1 vvd dt ds n1 pp-f npg1 n1 av-j jc cs d po31 j-jn j cc vvn n2. (4) sermon (DIV1) 139 Image 51
755 The arrows of the Almighty are within me, the poyson whereof drinketh up my spirit, the terrours of God do set themselves in aray against me. The arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit, the terrors of God do Set themselves in array against me. dt n2 pp-f dt j-jn vbr p-acp pno11, dt n1 c-crq vvz a-acp po11 n1, dt n2 pp-f np1 vdb vvi px32 p-acp n1 p-acp pno11. (4) sermon (DIV1) 139 Image 51
756 And it was not so much Babylonish Captivity, as the apprehension of Gods displeasure, that so deeply wounded the Churches heart, Surely against me is he turned, he turneth his hand against me all the day. And it was not so much Babylonish Captivity, as the apprehension of God's displeasure, that so deeply wounded the Churches heart, Surely against me is he turned, he turns his hand against me all the day. cc pn31 vbds xx av av-d np1 n1, c-acp dt n1 pp-f npg1 n1, cst av av-jn vvn dt ng1 n1, av-j p-acp pno11 vbz pns31 vvn, pns31 vvz po31 n1 p-acp pno11 d dt n1. (4) sermon (DIV1) 139 Image 51
757 As the love of God is better to a soule than the best things of this world, Corne, and Wine, and Oyle: As the love of God is better to a soul than the best things of this world, Corn, and Wine, and Oil: p-acp dt n1 pp-f np1 vbz jc p-acp dt n1 cs dt js n2 pp-f d n1, n1, cc n1, cc n1: (4) sermon (DIV1) 139 Image 51
758 nay, better than life it selfe: So the displeasure of God is worse than the worst things in this life: nay, better than life it self: So the displeasure of God is Worse than the worst things in this life: uh-x, av-jc cs n1 pn31 n1: av dt n1 pp-f np1 vbz jc cs dt js n2 p-acp d n1: (4) sermon (DIV1) 139 Image 51
759 nay, than death it selfe. One frown from God is more grievous than all the smiles in the world are joyous. nay, than death it self. One frown from God is more grievous than all the smiles in the world Are joyous. uh-x, cs n1 pn31 n1. crd n1 p-acp np1 vbz av-dc j cs d dt n2 p-acp dt n1 vbr j. (4) sermon (DIV1) 139 Image 51
760 The Apostle saith, We wrestle not against flesh and bloud, but against principalities, against powers, &c. Whence I infer, The Apostle Says, We wrestle not against Flesh and blood, but against principalities, against Powers, etc. Whence I infer, dt n1 vvz, pns12 vvb xx p-acp n1 cc n1, cc-acp p-acp n2, p-acp n2, av c-crq pns11 vvb, (4) sermon (DIV1) 139 Image 51
761 if it be so terrible to have the powers of hell, how dreadfull is it then to have the powers of heaven engaged against us? Here is God and not Man, Spirit and not flesh. if it be so terrible to have the Powers of hell, how dreadful is it then to have the Powers of heaven engaged against us? Here is God and not Man, Spirit and not Flesh. cs pn31 vbb av j pc-acp vhi dt n2 pp-f n1, c-crq j vbz pn31 av pc-acp vhi dt n2 pp-f n1 vvn p-acp pno12? av vbz np1 cc xx n1, n1 cc xx n1. (4) sermon (DIV1) 139 Image 51
762 It was once Eli 's disswasive Argument to his Sons. If one man sin against another, the Judge shall judge him: It was once Eli is dissuasive Argument to his Sons. If one man since against Another, the Judge shall judge him: pn31 vbds a-acp np1 vbz j n1 p-acp po31 n2. cs crd n1 n1 p-acp j-jn, dt n1 vmb vvi pno31: (4) sermon (DIV1) 140 Image 51
763 but if a man sin against the Lord, who shall entreate for him? In our contendings with men we may have Seconds, but if a man since against the Lord, who shall entreat for him? In our contendings with men we may have Seconds, cc-acp cs dt n1 n1 p-acp dt n1, r-crq vmb vvi p-acp pno31? p-acp po12 n2-vvg p-acp n2 pns12 vmb vhi ord, (4) sermon (DIV1) 140 Image 51
764 but who dare joyne issue with us against God? Man may deale it out with man: but who Dare join issue with us against God? Man may deal it out with man: cc-acp q-crq vvb vvi n1 p-acp pno12 p-acp np1? n1 vmb vvi pn31 av p-acp n1: (4) sermon (DIV1) 140 Image 51
765 nay, (in the strength of Christ) man with devils: nay, (in the strength of christ) man with Devils: uh, (p-acp dt n1 pp-f np1) n1 p-acp n2: (4) sermon (DIV1) 140 Image 51
766 But who can stand before Omnipotencie? Thine Arrows stick f•st in me, and thine hand presseth me sore. This is very bitter. Hidden afflictions. But who can stand before Omnipotency? Thine Arrows stick f•st in me, and thine hand Presseth me soar. This is very bitter. Hidden afflictions. cc-acp q-crq vmb vvi p-acp n1? po21 n2 vvb n1 p-acp pno11, cc po21 n1 vvz pno11 av-j. d vbz av j. vvn n2. (4) sermon (DIV1) 140 Image 51
767 When God hides from a soule the particular cause of an affliction. Why art thou cast down O my soule: When God hides from a soul the particular cause of an affliction. Why art thou cast down Oh my soul: c-crq np1 vvz p-acp dt n1 dt j n1 pp-f dt n1. q-crq vb2r pns21 vvn a-acp uh po11 n1: (4) sermon (DIV1) 141 Image 51
768 and why art thou disquieted in me? It was no little aggravation of Rebekah's trouble, and why art thou disquieted in me? It was no little aggravation of Rebekah's trouble, cc q-crq vb2r pns21 vvn p-acp pno11? pn31 vbds dx j n1 pp-f npg1 vvi, (4) sermon (DIV1) 141 Image 51
769 when she had those struglings in her wombe, that she knew not the reason: when she had those strugglings in her womb, that she knew not the reason: c-crq pns31 vhd d n2-vvg p-acp po31 n1, cst pns31 vvd xx dt n1: (4) sermon (DIV1) 141 Image 51
770 And therefore she goes to enquire of the Lord, Why am I thus? A disease found out is halfe cured: but till then very hopelesse. And Therefore she Goes to inquire of the Lord, Why am I thus? A disease found out is half cured: but till then very hopeless. cc av pns31 vvz pc-acp vvi pp-f dt n1, q-crq vbm pns11 av? dt n1 vvd av vbz j-jn vvn: cc-acp c-acp av av j. (4) sermon (DIV1) 141 Image 51
771 Alas (saith the poore soule) if I knew the speciall and particular cause, why God so and so testifieth against me; Alas (Says the poor soul) if I knew the special and particular cause, why God so and so Testifieth against me; np1 (vvz dt j n1) cs pns11 vvd dt j cc j n1, c-crq np1 av cc av vvz p-acp pno11; (4) sermon (DIV1) 141 Image 51
772 I would remove it, that the effects might cease: I would remove it, that the effects might cease: pns11 vmd vvi pn31, cst dt n2 vmd vvi: (4) sermon (DIV1) 141 Image 51
773 But seeing I am ignorant of this, What hope? I may walke in bitternesse all my daies. Inward afflictions. But seeing I am ignorant of this, What hope? I may walk in bitterness all my days. Inward afflictions. cc-acp vvg pns11 vbm j pp-f d, q-crq n1? pns11 vmb vvi p-acp n1 d po11 n2. j n2. (4) sermon (DIV1) 141 Image 51
774 Such as are not only skin-deep, but heart-deep. Sinking down to the soule, and weighing upon the Spirit. Such as Are not only Skin-deep, but heart-deep. Sinking down to the soul, and weighing upon the Spirit. d c-acp vbr xx av-j j, cc-acp j. vvg a-acp p-acp dt n1, cc vvg p-acp dt n1. (4) sermon (DIV1) 142 Image 51
775 These are very heavy and bitter. These Are very heavy and bitter. d vbr av j cc j. (4) sermon (DIV1) 142 Image 51
776 For as those joyes which are kindled in the heart by the Holy Ghost are unspeakable: For as those Joys which Are kindled in the heart by the Holy Ghost Are unspeakable: p-acp p-acp d n2 r-crq vbr vvn p-acp dt n1 p-acp dt j n1 vbr j: (4) sermon (DIV1) 142 Image 51
777 So those afflictions which wound the soule, and dart the conscience, are intollerable. The spirit of a man will sustaine his infirmity: So those afflictions which wound the soul, and dart the conscience, Are intolerable. The Spirit of a man will sustain his infirmity: av d n2 r-crq vvd dt n1, cc vvb dt n1, vbr j. dt n1 pp-f dt n1 vmb vvi po31 n1: (4) sermon (DIV1) 142 Image 51
778 but a wounded spirit who can beare? Not huge Atlas himselfe. but a wounded Spirit who can bear? Not huge Atlas himself. cc-acp dt j-vvn n1 r-crq vmb vvi? xx j npg1 px31. (4) sermon (DIV1) 142 Image 51
779 No Herbalist could ever yet shew me, amongst all those varieties of simples in nature, the medicine that cureth a wounded soule. No Herbalist could ever yet show me, among all those varieties of simples in nature, the medicine that cureth a wounded soul. uh-dx np1 vmd av av vvi pno11, p-acp d d n2 pp-f n2 p-acp n1, dt n1 cst vvz dt j-vvn n1. (4) sermon (DIV1) 142 Image 51
780 No, no, in this all are Physicians of no value. None can do it but the balme in Gilead, and the Physician there. No, no, in this all Are Physicians of no valve. None can do it but the balm in Gilead, and the physician there. uh-dx, uh-dx, p-acp d d vbr n2 pp-f dx n1. pix vmb vdi pn31 p-acp dt n1 p-acp np1, cc dt n1 a-acp. (4) sermon (DIV1) 142 Image 51
781 Sudden afflictions are much disgusted, and become very bitter. Sudden afflictions Are much disgusted, and become very bitter. j n2 vbr av-d vvn, cc vvi av j. (4) sermon (DIV1) 143 Image 51
782 When afflictions give us a surprize, like a whirlewind or storme at Sea. When we have our eye upon one point or quarter, When afflictions give us a surprise, like a whirlwind or storm At Sea. When we have our eye upon one point or quarter, c-crq n2 vvb pno12 dt vvi, av-j dt n1 cc n1 p-acp n1 c-crq pns12 vhb po12 n1 p-acp crd n1 cc n1, (4) sermon (DIV1) 143 Image 51
783 and afflictions come in at another. Our expectations are from one end, & evils come in at another. and afflictions come in At Another. Our Expectations Are from one end, & evils come in At Another. cc n2 vvb p-acp p-acp j-jn. po12 n2 vbr p-acp crd n1, cc n2-jn vvb p-acp p-acp j-jn. (4) sermon (DIV1) 143 Image 51
784 When they throng in at our back-doores, then and there as we never expected them. Suddennesse or unawares contributes very much to the bitternesse of afflictions. When they throng in At our Back-doors, then and there as we never expected them. Suddenness or unawares contributes very much to the bitterness of afflictions. c-crq pns32 vvb p-acp p-acp po12 n2, av cc a-acp c-acp pns12 av-x vvd pno32. n1 cc av-j vvz av av-d p-acp dt n1 pp-f n2. (4) sermon (DIV1) 143 Image 51
785 Thus the wicked are threatned, that their destruction shall come as a whirlewind. And Moab to be destroyed in a night. Thus the wicked Are threatened, that their destruction shall come as a whirlwind. And Moab to be destroyed in a night. av dt j vbr vvn, cst po32 n1 vmb vvi p-acp dt n1. cc np1 pc-acp vbi vvn p-acp dt n1. (4) sermon (DIV1) 143 Image 51
786 And this renders Christ's comming to judgement more terrible, That he will come as a Thiefe in the night, suddenly and unexpectedly. And this renders Christ's coming to judgement more terrible, That he will come as a Thief in the night, suddenly and unexpectedly. cc d vvz npg1 n-vvg p-acp n1 av-dc j, cst pns31 vmb vvi p-acp dt n1 p-acp dt n1, av-j cc av-j. (4) sermon (DIV1) 143 Image 51
787 It is reported, that the Basilisk and Man shoot such venenation at each other, from the eye at a distance, that whether hath priority of aspection is destructive to the other without corporall contaction. It is reported, that the Basilisk and Man shoot such venenation At each other, from the eye At a distance, that whither hath priority of aspection is destructive to the other without corporal contaction. pn31 vbz vvn, cst dt n1 cc n1 vvi d n1 p-acp d n-jn, p-acp dt n1 p-acp dt n1, cst c-crq vhz n1 pp-f n1 vbz j p-acp dt j-jn p-acp j n1. (4) sermon (DIV1) 144 Image 51
788 Sure I am, surprizing evils are oppressing evils. Sure I am, surprising evils Are oppressing evils. j pns11 vbm, vvg n2-jn vbr vvg n2-jn. (4) sermon (DIV1) 144 Image 51
789 When death seemes to come in an hâc nocte, and take away our sweet relations, without any considerable summons given by sicknesse, (as hath been at this time) it is very bitter. When death seems to come in an hâc nocte, and take away our sweet relations, without any considerable summons given by sickness, (as hath been At this time) it is very bitter. c-crq n1 vvz pc-acp vvi p-acp dt fw-la fw-la, cc vvb av po12 j n2, p-acp d j n1 vvn p-acp n1, (c-acp vhz vbn p-acp d n1) pn31 vbz av j. (4) sermon (DIV1) 144 Image 51
790 When God sends Crosses flying upon us as Arrows, swiftly, and silently, they wound sharply and deeply. Successive and continued afflictions. When God sends Crosses flying upon us as Arrows, swiftly, and silently, they wound sharply and deeply. Successive and continued afflictions. c-crq np1 vvz n2 vvg p-acp pno12 p-acp n2, av-j, cc av-j, pns32 vvd av-j cc av-jn. j cc j-vvn n2. (4) sermon (DIV1) 144 Image 51
791 A little weight lying long upon the back, at length grows ponderous and burdensome. David was weary of his groaning. A little weight lying long upon the back, At length grows ponderous and burdensome. David was weary of his groaning. dt j n1 vvg av-j p-acp dt n1, p-acp n1 vvz j cc j. np1 vbds j pp-f po31 n-vvg. (4) sermon (DIV1) 145 Image 51
792 When each morning seems to be big-bellied, and to bring forth a new griefe. When afflictions succeed and second one other: When each morning seems to be big-bellied, and to bring forth a new grief. When afflictions succeed and second one other: c-crq d n1 vvz pc-acp vbi j, cc pc-acp vvi av dt j n1. c-crq n2 vvb cc vvi pi j-jn: (4) sermon (DIV1) 145 Image 51
793 One horne springing up after another, and one Hydra's head after another. One horn springing up After Another, and one Hydra's head After Another. pi n1 vvg a-acp p-acp j-jn, cc crd npg1 n1 p-acp j-jn. (4) sermon (DIV1) 145 Image 51
794 When afflictions are like unto Jobs Messengers, one treading upon the heeles of another, and preventing one another. When afflictions Are like unto Jobs Messengers, one treading upon the heals of Another, and preventing one Another. c-crq n2 vbr av-j p-acp n2 n2, pi vvg p-acp dt n2 pp-f j-jn, cc vvg pi j-jn. (4) sermon (DIV1) 145 Image 51
795 How many changes had that man? Oxen and Asses are gone, Sheepe and Servants are gone, Sons and Daughters are gone. How many changes had that man? Oxen and Asses Are gone, Sheep and Servants Are gone, Sons and Daughters Are gone. c-crq d n2 vhd d n1? n2 cc n2 vbr vvn, n1 cc n2 vbr vvn, n2 cc n2 vbr vvn. (4) sermon (DIV1) 145 Image 51
796 When we have not to do with single afflictions, but whole armies at once assaile us. When we have not to do with single afflictions, but Whole armies At once assail us. c-crq pns12 vhb xx pc-acp vdi p-acp j n2, cc-acp j-jn n2 p-acp a-acp vvi pno12. (4) sermon (DIV1) 145 Image 51
797 When we may say, as Jacobs wife in another case, A Troupe commeth. When we are left to bicker with bodies, and to withstand whole broad-sides. When deep calleth unto deep. When we may say, as Jacobs wife in Another case, A Troop comes. When we Are left to bicker with bodies, and to withstand Whole broadsides. When deep calls unto deep. c-crq pns12 vmb vvi, c-acp np1 n1 p-acp j-jn n1, dt n1 vvz. c-crq pns12 vbr vvn p-acp vvb p-acp n2, cc pc-acp vvi j-jn n2. c-crq av-jn vvz p-acp j-jn. (4) sermon (DIV1) 145 Image 51
798 Take a stone, cast it into a Pond, and presently ye will see one circle succeed another: Take a stone, cast it into a Pond, and presently you will see one circle succeed Another: vvb dt n1, vvb pn31 p-acp dt n1, cc av-j pn22 vmb vvi crd n1 vvi j-jn: (4) sermon (DIV1) 145 Image 51
799 So when God plyeth a poore soule with afflictions, like waves at sea, that it seems overwhelmed: So when God plyeth a poor soul with afflictions, like waves At sea, that it seems overwhelmed: av c-crq np1 vvz dt j n1 p-acp n2, av-j n2 p-acp n1, cst pn31 vvz vvn: (4) sermon (DIV1) 145 Image 51
800 When he keeps the back continually bowed down, that there is no time to looke up and get a breathing: This is very sad. When he keeps the back continually bowed down, that there is no time to look up and get a breathing: This is very sad. c-crq pns31 vvz dt n1 av-j vvn a-acp, cst pc-acp vbz dx n1 pc-acp vvi a-acp cc vvi dt n-vvg: d vbz av j. (4) sermon (DIV1) 145 Image 51
801 Marble decaies at length with continuall droppings. When we are exercised with stripping afflictions. Which may be called so in a double respect, viz. Marble decays At length with continual droppings. When we Are exercised with stripping afflictions. Which may be called so in a double respect, viz. n1 vvz p-acp n1 p-acp j n2. c-crq pns12 vbr vvn p-acp vvg n2. r-crq vmb vbi vvn av p-acp dt j-jn n1, n1 (4) sermon (DIV1) 145 Image 51
802 When we are deprived of an only enjoyment, the want of which makes a great breach, as if all were gone. When we Are deprived of an only enjoyment, the want of which makes a great breach, as if all were gone. c-crq pns12 vbr vvn pp-f dt j n1, dt n1 pp-f r-crq vvz dt j n1, c-acp cs d vbdr vvn. (4) sermon (DIV1) 147 Image 51
803 Thus it was with Naomi here, what nearer than Husband and Sons? In being deprived of them she was stript indeed. Thus it was with Naomi Here, what nearer than Husband and Sons? In being deprived of them she was stripped indeed. av pn31 vbds p-acp np1 av, r-crq av-jc cs n1 cc n2? p-acp vbg vvn pp-f pno32 pns31 vbds vvn av. (4) sermon (DIV1) 147 Image 51
804 And thus it was with Job, what nearer than Sons and Daughters? He never looked upon himselfe as a naked man untill they were gone. And thus it was with Job, what nearer than Sons and Daughters? He never looked upon himself as a naked man until they were gone. cc av pn31 vbds p-acp np1, r-crq av-jc cs n2 cc n2? pns31 av-x vvd p-acp px31 p-acp dt j n1 c-acp pns32 vbdr vvn. (4) sermon (DIV1) 147 Image 51
805 It is threatned as a great part of Jezabels punishment, I will kill her children with death. It is threatened as a great part of Jezebel's punishment, I will kill her children with death. pn31 vbz vvn p-acp dt j n1 pp-f n2 n1, pns11 vmb vvi po31 n2 p-acp n1. (4) sermon (DIV1) 147 Image 51
806 Looke as it is in an house, some goods may be removed, and perhaps not be much missed: Look as it is in an house, Some goods may be removed, and perhaps not be much missed: vvi c-acp pn31 vbz p-acp dt n1, d n2-j vmb vbi vvn, cc av xx vbi av-d vvn: (4) sermon (DIV1) 148 Image 51
807 But other Utensils againe are so much for use and ornament, that the want of them leaves an house very naked. But other Utensils again Are so much for use and ornament, that the want of them leaves an house very naked. cc-acp j-jn n2 av vbr av av-d c-acp vvb cc n1, cst dt n1 pp-f pno32 n2 dt n1 av j. (4) sermon (DIV1) 148 Image 51
808 Even so, our Children are more to us than all we have in the world besides. Even so, our Children Are more to us than all we have in the world beside. np1 av, po12 n2 vbr av-dc p-acp pno12 cs d pns12 vhb p-acp dt n1 a-acp. (4) sermon (DIV1) 148 Image 51
809 Let houses be never so well fraught, they are very empty if Children be wanting. What wilt thou give me, Gen. 15.2. seeing I go childlesse? Let houses be never so well fraught, they Are very empty if Children be wanting. What wilt thou give me, Gen. 15.2. seeing I go childless? vvb n2 vbb av-x av av vvn, pns32 vbr av j cs n2 vbb vvg. q-crq vm2 pns21 vvi pno11, np1 crd. vvg pns11 vvb j? (4) sermon (DIV1) 148 Image 51
810 When we are deprived of all at once. When we Are deprived of all At once. c-crq pns12 vbr vvn pp-f d p-acp a-acp. (4) sermon (DIV1) 149 Image 51
811 That we are (as it was said of the young man) left utterly naked. Here is stripping indeed. That we Are (as it was said of the young man) left utterly naked. Here is stripping indeed. cst pns12 vbr (c-acp pn31 vbds vvn pp-f dt j n1) vvd av-j j. av vbz vvg av. (4) sermon (DIV1) 149 Image 51
812 If a faire and beautifull Apple fall from our Tree, we are displeased; but if not one left upon it, then are we troubled. If a fair and beautiful Apple fallen from our Tree, we Are displeased; but if not one left upon it, then Are we troubled. cs dt j cc j n1 vvi p-acp po12 n1, pns12 vbr vvn; cc-acp cs xx pi vvn p-acp pn31, av vbr pns12 vvn. (4) sermon (DIV1) 149 Image 51
813 Thus God threatens Idolatrous Israel, Hos. 2.3. to strip her naked, and set her as in the day that she was borne. Thus God threatens Idolatrous Israel, Hos. 2.3. to strip her naked, and Set her as in the day that she was born. av np1 vvz j np1, np1 crd. pc-acp vvi po31 j, cc vvd pno31 a-acp p-acp dt n1 cst pns31 vbds vvn. (4) sermon (DIV1) 149 Image 51
814 So is Naomi, not an Husband, not a Child. So is Naomi, not an Husband, not a Child. av vbz np1, xx dt n1, xx dt n1. (4) sermon (DIV1) 149 Image 51
815 And Job, seven Sons and three Daughters in the morning, but in a trice all dead Corpses. One Chicken serves the Hen to brood over. And Job, seven Sons and three Daughters in the morning, but in a trice all dead Corpses. One Chicken serves the Hen to brood over. np1 np1, crd n2 cc crd n2 p-acp dt n1, cc-acp p-acp dt n1 d j n2. crd n1 vvz dt n1 p-acp n1 a-acp. (4) sermon (DIV1) 149 Image 51
816 It was comfort to old Jacob, that in the want of Joseph he had a Benjamin: Though Joseph is not, yet Benjamin is. It is a great mercy all our Arrows are not spent, It was Comfort to old Jacob, that in the want of Joseph he had a Benjamin: Though Joseph is not, yet Benjamin is. It is a great mercy all our Arrows Are not spent, pn31 vbds n1 p-acp j np1, cst p-acp dt n1 pp-f np1 pns31 vhd dt np1: cs np1 vbz xx, av np1 vbz. pn31 vbz dt j n1 d po12 n2 vbr xx vvn, (4) sermon (DIV1) 149 Image 51
817 but there remaines yet some shafts in the quiver. but there remains yet Some shafts in the quiver. cc-acp pc-acp vvz av d n2 p-acp dt n1. (4) sermon (DIV1) 149 Image 51
818 But when all is taken away at once, as with a wet finger, this is to be left naked, and is very bitter. But when all is taken away At once, as with a wet finger, this is to be left naked, and is very bitter. p-acp c-crq d vbz vvn av p-acp a-acp, c-acp p-acp dt j n1, d vbz pc-acp vbi vvn j, cc vbz av j. (4) sermon (DIV1) 149 Image 51
819 And lastly, increasing evills, such as do thrive and grow upon us. And lastly, increasing evils, such as do thrive and grow upon us. cc ord, vvg n2-jn, d c-acp vdb vvi cc vvi p-acp pno12. (4) sermon (DIV1) 150 Image 51
820 When they are like the Deluge of old, swelling from the ankles to the knees, thence to the navell, and at last to overwhelming. When they Are like the Deluge of old, swelling from the ankles to the knees, thence to the navel, and At last to overwhelming. c-crq pns32 vbr av-j dt n1 pp-f j, vvg p-acp dt n2 p-acp dt n2, av p-acp dt n1, cc p-acp ord p-acp vvg. (4) sermon (DIV1) 150 Image 51
821 When they come on by degrees, and the greatest is reserved for the last. When the dregs lye in the bottome, and the last morsell proves the bitterest bit. When they come on by Degrees, and the greatest is reserved for the last. When the dregs lie in the bottom, and the last morsel Proves the Bitterest bit. c-crq pns32 vvb a-acp p-acp n2, cc dt js vbz vvn p-acp dt ord. c-crq dt n2 vvb p-acp dt n1, cc dt ord n1 vvz dt js n1. (4) sermon (DIV1) 150 Image 51
822 Just thus it is with Naomi, first, she is afflicted with Famine, next she is forced abroad, afterwards deprived of her meet help, her Husband, Just thus it is with Naomi, First, she is afflicted with Famine, next she is forced abroad, afterwards deprived of her meet help, her Husband, j av pn31 vbz p-acp np1, ord, pns31 vbz vvn p-acp n1, ord pns31 vbz vvn av, av vvn pp-f po31 j n1, po31 n1, (4) sermon (DIV1) 150 Image 51
823 and last of all, of her two Sons. and last of all, of her two Sons. cc ord pp-f d, pp-f po31 crd n2. (4) sermon (DIV1) 150 Image 51
824 Whose heart would not have tendred to have seen Job give audience to those mournfull Messengers? One comes, Job, your goods are all seiz'd; Very sad, I am beggar'd. Whose heart would not have tendered to have seen Job give audience to those mournful Messengers? One comes, Job, your goods Are all seized; Very sad, I am beggared. rg-crq n1 vmd xx vhi vvn pc-acp vhi vvn n1 vvb n1 p-acp d j n2? pi vvz, n1, po22 n2-j vbr d vvn; av j, pns11 vbm j-vvn. (4) sermon (DIV1) 150 Image 51
825 Another, Job, your Servants are slaine; A great deal sadder, here is precious life taken away. another, Job, your Servants Are slain; A great deal sadder, Here is precious life taken away. j-jn, n1, po22 n2 vbr vvn; dt j n1 jc, av vbz j n1 vvn av. (4) sermon (DIV1) 150 Image 51
826 A third, nay Job, but here is not all, I am sent unto you with more heavy tidings than all this, Job, your Children are every one of them dead, suddenly, violently, A third, nay Job, but Here is not all, I am sent unto you with more heavy tidings than all this, Job, your Children Are every one of them dead, suddenly, violently, dt ord, uh-x np1, p-acp av vbz xx d, pns11 vbm vvn p-acp pn22 p-acp av-dc j n2 cs d d, np1, po22 n2 vbr d crd pp-f pno32 j, av-j, av-j, (4) sermon (DIV1) 150 Image 51
827 even all at a clap, and in the midst of their mirth and rejoycing. even all At a clap, and in the midst of their mirth and rejoicing. av av-d p-acp dt n1, cc p-acp dt n1 pp-f po32 n1 cc vvg. (4) sermon (DIV1) 150 Image 51
828 There might you have seen shattered cups and skuls, the bloud of the grape and of your Children mixed together. There might you have seen shattered cups and skulls, the blood of the grape and of your Children mixed together. pc-acp vmd pn22 vhb vvn j-vvn n2 cc n2, dt n1 pp-f dt n1 cc pp-f po22 n2 vvn av. (4) sermon (DIV1) 150 Image 51
829 What say you to this Job? Oh! — Then Job arose &c. And the like shots did the wife of Phinehas withstand so long as ever she was able. Israel is defeated: very sad. What say you to this Job? Oh! — Then Job arose etc. And the like shots did the wife of Phinehas withstand so long as ever she was able. Israel is defeated: very sad. q-crq vvb pn22 p-acp d np1? uh — av np1 vvd av cc dt j n2 vdd dt n1 pp-f np1 vvi av av-j c-acp av pns31 vbds j. np1 vbz vvn: av j. (4) sermon (DIV1) 150 Image 51
830 Your Fatherin-Law, Brother-in-Law, and Husband are dead: O griefe! But here is not all, The Arke of God is taken away; Your Fatherin-Law, Brother-in-Law, and Husband Are dead: Oh grief! But Here is not all, The Ark of God is taken away; po22 n1, n1, cc n1 vbr j: uh n1! p-acp av vbz xx d, dt n1 pp-f np1 vbz vvn av; (4) sermon (DIV1) 150 Image 51
831 This last shot her to the heart, Then she bowed her selfe, Ver. 19. and travelled, This last shot her to the heart, Then she bowed her self, Ver. 19. and traveled, d ord vvd pno31 p-acp dt n1, av pns31 vvd po31 n1, np1 crd cc vvn, (4) sermon (DIV1) 150 Image 51
832 for her paines came on her. for her pains Come on her. p-acp po31 n2 vvd p-acp pno31. (4) sermon (DIV1) 150 Image 51
833 As it is the godly mans blessing, that his light shineth more and more unto the perfect day: As it is the godly men blessing, that his Light shines more and more unto the perfect day: p-acp pn31 vbz dt j ng1 n1, cst po31 n1 vvz dc cc av-dc p-acp dt j n1: (4) sermon (DIV1) 151 Image 51
834 So it is the wickeds curse, that his night commeth on more and more, untill at last he inherit the blacknesse of darkness for ever. So it is the wickeds curse, that his night comes on more and more, until At last he inherit the blackness of darkness for ever. av pn31 vbz dt ng1 n1, cst po31 n1 vvz p-acp av-dc cc av-dc, c-acp p-acp ord pns31 vvb dt n1 pp-f n1 c-acp av. (4) sermon (DIV1) 151 Image 51
835 The godly, after all the manifestations of their Fathers love, find the best wine reserved last: The godly, After all the manifestations of their Father's love, find the best wine reserved last: dt j, c-acp d dt n2 pp-f po32 ng1 n1, vvb dt js n1 vvn ord: (4) sermon (DIV1) 151 Image 51
836 But the wicked, after all his plagues, at last makes up his mouth with the very dregs of divine indignation. But the wicked, After all his plagues, At last makes up his Mouth with the very dregs of divine Indignation. p-acp dt j, c-acp d po31 n2, p-acp ord vvz a-acp po31 n1 p-acp dt j n2 pp-f j-jn n1. (4) sermon (DIV1) 151 Image 51
837 The nearer unto which afflictions we do approach, the more bitter they must needs be. Hence it is plaine, Gods waies are not as mans waies. The nearer unto which afflictions we do approach, the more bitter they must needs be. Hence it is plain, God's ways Are not as men ways. dt jc p-acp r-crq n2 pns12 vdb vvi, dt av-dc j pns32 vmb av vbi. av pn31 vbz j, npg1 n2 vbr xx p-acp ng1 n2. (4) sermon (DIV1) 151 Image 51
838 We deale bountifully with them we love, and bitterly with them we hate. We deal bountifully with them we love, and bitterly with them we hate. pns12 vvb av-j p-acp pno32 pns12 vvb, cc av-j p-acp pno32 pns12 vvb. (4) sermon (DIV1) 152 Image 51
839 Joseph is distinguishingly free to his brother Benjamin. And Elkanah gives a worthy portion to his beloved Hannah. If any aske the reason, Joseph is distinguishingly free to his brother Benjamin. And Elkanah gives a worthy portion to his Beloved Hannah. If any ask the reason, np1 vbz av-vvg j p-acp po31 n1 np1. cc np1 vvz dt j n1 p-acp po31 j-vvn np1. cs d vvb dt n1, (4) sermon (DIV1) 152 Image 51
840 why God is so heterogeneous in this dispensation? I answer, secret things belong unto the Lord, whose judgements are a great deep, only revealed things to us. why God is so heterogeneous in this Dispensation? I answer, secret things belong unto the Lord, whose Judgments Are a great deep, only revealed things to us. c-crq np1 vbz av j p-acp d n1? pns11 vvb, j-jn n2 vvb p-acp dt n1, rg-crq n2 vbr dt j j-jn, av-j vvn n2 p-acp pno12. (4) sermon (DIV1) 152 Image 51
841 It is no imputation to be ignorant of things not revealed. Where God doth not speake, the eare should not itch with desire to heare. It is no imputation to be ignorant of things not revealed. Where God does not speak, the ear should not itch with desire to hear. pn31 vbz dx n1 pc-acp vbi j pp-f n2 xx vvn. c-crq np1 vdz xx vvi, dt n1 vmd xx vvi p-acp n1 pc-acp vvi. (4) sermon (DIV1) 152 Image 51
842 Let us not soare over high with our waxen wings. God severely punished those that pryed into the Arke. Let us not soar over high with our waxed wings. God severely punished those that pried into the Ark. vvb pno12 xx vvi p-acp j p-acp po12 j n2. np1 av-j vvn d cst vvd p-acp dt n1. (4) sermon (DIV1) 152 Image 51
843 The Philosopher while he gazed of the heavens, fell into a Pit unawares. The Philosopher while he gazed of the heavens, fell into a Pit unawares. dt n1 cs pns31 vvd pp-f dt n2, vvd p-acp dt n1 av-j. (4) sermon (DIV1) 152 Image 51
844 As soone, and sooner may we line out the way of a Serpent over a Rock, As soon, and sooner may we line out the Way of a Serpent over a Rock, p-acp av, cc av-c vmb pns12 vvi av dt n1 pp-f dt n1 p-acp dt n1, (4) sermon (DIV1) 152 Image 51
845 or of a ship in the waves, or of an Arrow in the Aire, as find out the waies which God walks in. or of a ship in the waves, or of an Arrow in the Air, as find out the ways which God walks in. cc pp-f dt n1 p-acp dt n2, cc pp-f dt n1 p-acp dt n1, c-acp vvb av dt n2 r-crq np1 vvz p-acp. (4) sermon (DIV1) 152 Image 51
846 Only herein we may safely rest, Say ye to the righteous, Isa. 3.10. that it shall be well with him. Only herein we may safely rest, Say you to the righteous, Isaiah 3.10. that it shall be well with him. j av pns12 vmb av-j vvi, vvb pn22 p-acp dt j, np1 crd. cst pn31 vmb vbi av p-acp pno31. (4) sermon (DIV1) 152 Image 51
847 And all things shall worke together for Good to them that love God. And all things shall work together for Good to them that love God. cc d n2 vmb vvi av p-acp j p-acp pno32 cst vvb np1. (4) sermon (DIV1) 152 Image 51
848 Such is the admirable power and goodnesse of God, that he can bring light out of darkenesse, and good out of evill: Such is the admirable power and Goodness of God, that he can bring Light out of darkness, and good out of evil: d vbz dt j n1 cc n1 pp-f np1, cst pns31 vmb vvi n1 av pp-f n1, cc j av pp-f n-jn: (4) sermon (DIV1) 153 Image 51
849 yea, he can so over-rule the nature of things, that what of themselves would contraoperate he will cause to co-operate, yea, he can so overrule the nature of things, that what of themselves would contraoperate he will cause to cooperate, uh, pns31 vmb av vvi dt n1 pp-f n2, cst r-crq pp-f px32 vmd vvi pns31 vmb vvi p-acp j, (4) sermon (DIV1) 153 Image 51
850 and make them serve for much good. He can sweeten bitter waters, and make waters of Marah become waters of life. and make them serve for much good. He can sweeten bitter waters, and make waters of Marah become waters of life. cc vvi pno32 vvi p-acp d j. pns31 vmb vvi j n2, cc vvi n2 pp-f np1 vvb n2 pp-f n1. (4) sermon (DIV1) 153 Image 51
851 But lest any soule should be sick about this question, and say, Why am I thus? These following reasons may minister some satisfaction unto sober minds. viz. The first Reason respects sin. But lest any soul should be sick about this question, and say, Why am I thus? These following Reasons may minister Some satisfaction unto Sobrium minds. viz. The First Reason respects since. p-acp cs d n1 vmd vbi j p-acp d n1, cc vvi, uh-crq vbm pns11 av? d vvg n2 vmb vvi d n1 p-acp j n2. n1 dt ord n1 vvz n1. (4) sermon (DIV1) 153 Image 51
852 Sometimes God inflicts them as Castigatory stripes because of sin. It is possible whilest they are in the flesh Saints may sin: Sometime God inflicts them as Castigatory stripes Because of since. It is possible whilst they Are in the Flesh Saints may sin: av np1 vvz pno32 p-acp j n2 c-acp pp-f n1. pn31 vbz j cs pns32 vbr p-acp dt n1 n2 vmb vvi: (4) sermon (DIV1) 155 Image 51
853 nay, it is impossible they should not sin. nay, it is impossible they should not sin. uh-x, pn31 vbz j pns32 vmd xx vvi. (4) sermon (DIV1) 155 Image 51
854 True, He that is borne of God doth not commit sin, that is, as some do unpardonably, True, He that is born of God does not commit since, that is, as Some do unpardonably, j, pns31 cst vbz vvn pp-f np1 vdz xx vvi n1, cst vbz, p-acp d vdb av-j, (4) sermon (DIV1) 155 Image 51
855 or, as the wicked do continually, as one in his proper element, he sinneth not wilfully, presumptuously, impenitently, &c. yet not so, or, as the wicked do continually, as one in his proper element, he Sinneth not wilfully, presumptuously, impenitently, etc. yet not so, cc, c-acp dt j vdb av-j, c-acp pi p-acp po31 j n1, pns31 vvz xx av-j, av-j, av-jn, av av xx av, (4) sermon (DIV1) 155 Image 51
856 as if he could not, or did not sin; Gods purest people have their spots. as if he could not, or did not sin; God's Purest people have their spots. c-acp cs pns31 vmd xx, cc vdd xx vvi; npg1 js n1 vhb po32 n2. (4) sermon (DIV1) 155 Image 51
857 Solomon bids a challenge to all the world, Who can say, I am pure from my sin? None justly. Solomon bids a challenge to all the world, Who can say, I am pure from my since? None justly. np1 vvz dt n1 p-acp d dt n1, r-crq vmb vvi, pns11 vbm j p-acp po11 n1? np1 av-j. (4) sermon (DIV1) 155 Image 51
858 In many things we offend all. The greatest selfe-justifiers will prove the greatest selfe-deceivers. In many things we offend all. The greatest selfe-justifiers will prove the greatest selfe-deceivers. p-acp d n2 pns12 vvb d. dt js n2 vmb vvi dt js n2. (4) sermon (DIV1) 155 Image 51
859 Take it in the Apostles own words, If we (marke we Apostles and Saints) say that we have no sin, 1 Joh. 1.8. we deceive our selves, and the truth is not in us. Take it in the Apostles own words, If we (mark we Apostles and Saints) say that we have no since, 1 John 1.8. we deceive our selves, and the truth is not in us. vvb pn31 p-acp dt n2 d n2, cs pns12 (vvb pns12 n2 cc n2) vvb cst pns12 vhb dx n1, crd np1 crd. zz vvi po12 n2, cc dt n1 vbz xx p-acp pno12. (4) sermon (DIV1) 155 Image 51
860 Euseb. Eccl. hist. l. 2. Clem. Hypotypos. l. 7. James, sirnamed for vertue the just, reckons himselfe amongst offenders. Eusebius Ecclesiastes hist. l. 2. Clem. Hypotypos. l. 7. James, surnamed for virtue the just, reckons himself among offenders. np1 np1 uh. n1 crd np1 np1. n1 crd np1, vvn p-acp n1 dt j, vvz px31 p-acp n2. (4) sermon (DIV1) 155 Image 51
861 There is a Generation that are pure in their own eyes, and yet is not washed from their filthinesse: There is a Generation that Are pure in their own eyes, and yet is not washed from their filthiness: pc-acp vbz dt n1 cst vbr j p-acp po32 d n2, cc av vbz xx vvn p-acp po32 n1: (4) sermon (DIV1) 155 Image 51
862 And I guesse none to be blacker in Gods eyes than those that are whitest in their own. And I guess none to be blacker in God's eyes than those that Are whitest in their own. cc pns11 vvi pix pc-acp vbi jc-jn p-acp n2 n2 cs d cst vbr js-jn p-acp po32 d. (4) sermon (DIV1) 155 Image 51
863 Nitre, Sope, and Snowwater, will not wash off their blemishes. Nitre, Soap, and Snowwater, will not wash off their blemishes. n1, n1, cc np1, vmb xx vvi a-acp po32 n2. (4) sermon (DIV1) 155 Image 51
864 Nay further, it is plaine, Saints do not only sin simply, but transitively, even in performing duty, and doing good. Nay further, it is plain, Saints do not only since simply, but transitively, even in performing duty, and doing good. uh av-jc, pn31 vbz j, n2 vdb xx av-j n1 av-j, cc-acp av-j, av p-acp vvg n1, cc vdg j. (4) sermon (DIV1) 156 Image 51
865 So saith Solomon, There is not a just man that doth good, Eccl. 7.20. and sinneth not. So Says Solomon, There is not a just man that does good, Ecclesiastes 7.20. and Sinneth not. np1 vvz np1, pc-acp vbz xx dt j n1 cst vdz j, np1 crd. cc vvz xx. (4) sermon (DIV1) 156 Image 51
866 It was once the perverse dispute of some Pelagians, Whether by the absolute power of God, a just man might not live on earth without sin? But what have we to do with the absolute power of God, when his pleasure is otherwise? we have cause here to be humbled for the imperfection of our perfection: It was once the perverse dispute of Some Pelagians, Whither by the absolute power of God, a just man might not live on earth without since? But what have we to do with the absolute power of God, when his pleasure is otherwise? we have cause Here to be humbled for the imperfection of our perfection: pn31 vbds a-acp dt j n1 pp-f d n2, cs p-acp dt j n1 pp-f np1, dt j n1 vmd xx vvi p-acp n1 p-acp n1? p-acp q-crq vhb pns12 pc-acp vdi p-acp dt j n1 pp-f np1, c-crq po31 n1 vbz av? pns12 vhb n1 av pc-acp vbi vvn p-acp dt n1 pp-f po12 n1: (4) sermon (DIV1) 156 Image 51
867 being at best like the gray morning, not cleare day. being At best like the grey morning, not clear day. vbg p-acp js vvb dt j-jn n1, xx j n1. (4) sermon (DIV1) 156 Image 51
868 Though we do some things that are of the light, yet we do not want the reliques of darkenesse. Though we do Some things that Are of the Light, yet we do not want the Relics of darkness. cs pns12 vdb d n2 cst vbr pp-f dt n1, av pns12 vdb xx vvi dt n2 pp-f n1. (4) sermon (DIV1) 156 Image 51
869 Sin hath some life in us still on earth, our sanctification being not yet absolute, which God suffers mainely for three reasons, viz. 1. For the exercise of our faith, patience, and constancy. since hath Some life in us still on earth, our sanctification being not yet absolute, which God suffers mainly for three Reasons, viz. 1. For the exercise of our faith, patience, and constancy. n1 vhz d n1 p-acp pno12 av p-acp n1, po12 n1 vbg xx av j, r-crq np1 vvz av-j p-acp crd n2, n1 crd p-acp dt n1 pp-f po12 n1, n1, cc n1. (4) sermon (DIV1) 157 Image 51
870 He leaves some enemies against whom we may fight the good fight of faith, as the Canaanites were left in the Land to prove the Israelites. 2. For our instruction, to make us know, He leaves Some enemies against whom we may fight the good fight of faith, as the Canaanites were left in the Land to prove the Israelites. 2. For our instruction, to make us know, pns31 vvz d n2 p-acp ro-crq pns12 vmb vvi dt j n1 pp-f n1, c-acp dt np2 vbdr vvn p-acp dt n1 pc-acp vvi dt np2. crd p-acp po12 n1, pc-acp vvi pno12 vvi, (4) sermon (DIV1) 157 Image 51
871 how deeply we are obliged to Gods mercy, and how excellent is that deliverance we have by Christ. how deeply we Are obliged to God's mercy, and how excellent is that deliverance we have by christ. c-crq av-jn pns12 vbr vvn p-acp ng1 n1, cc c-crq j vbz d n1 pns12 vhb p-acp np1. (4) sermon (DIV1) 157 Image 51
872 Hereby we come to know the benefit we have by grace, to which we must make our recourse. Hereby we come to know the benefit we have by grace, to which we must make our recourse. av pns12 vvb pc-acp vvi dt n1 pns12 vhb p-acp n1, p-acp r-crq pns12 vmb vvi po12 n1. (4) sermon (DIV1) 157 Image 51
873 Did we not feele how powerfull sin is to over-rule us, we could never have known the vile servitude of sin, under which we lay by nature: Did we not feel how powerful since is to overrule us, we could never have known the vile servitude of since, under which we lay by nature: vdd pns12 xx vvi c-crq j n1 vbz pc-acp vvi pno12, pns12 vmd av-x vhi vvn dt j n1 pp-f n1, p-acp r-crq pns12 vvb p-acp n1: (4) sermon (DIV1) 157 Image 51
874 nor the excellent grace of Christ, whereby deliverance is procured. nor the excellent grace of christ, whereby deliverance is procured. ccx dt j n1 pp-f np1, c-crq n1 vbz vvn. (4) sermon (DIV1) 157 Image 51
875 We find, that if the reliques of sin be so turbulent, how would it trouble us, We find, that if the Relics of since be so turbulent, how would it trouble us, pns12 vvb, cst cs dt n2 pp-f n1 vbb av j, q-crq vmd pn31 vvi pno12, (4) sermon (DIV1) 157 Image 51
876 & tyrannize, were it in its full vigour? 3. For his own greater glory, and Sathans greater confusion. & tyrannise, were it in its full vigour? 3. For his own greater glory, and Satan's greater confusion. cc vvi, vbdr pn31 p-acp po31 j n1? crd p-acp po31 d jc n1, cc npg1 jc n1. (4) sermon (DIV1) 157 Image 51
877 Like Conquerours that slay not all enemies, but reserve some alive Captive for the day of Triumph, to be put to death for their greater shame, and the Conquerours greater glory. Like Conquerors that slay not all enemies, but reserve Some alive Captive for the day of Triumph, to be put to death for their greater shame, and the Conquerors greater glory. j n2 cst vvb xx d n2, cc-acp vvb d j j-jn p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp n1 p-acp po32 jc n1, cc dt n2 jc n1. (4) sermon (DIV1) 157 Image 51
878 Thus Joshuah dealt with the five Kings that made war against Gibeon. So Jesus Christ, the Captaine of our Salvation, subdues all enemies, our sins: Thus Joshua dealt with the five Kings that made war against Gibeon. So jesus christ, the Captain of our Salvation, subdues all enemies, our Sins: av np1 vvn p-acp dt crd n2 cst vvd n1 p-acp np1. av np1 np1, dt n1 pp-f po12 n1, vvz d n2, po12 n2: (4) sermon (DIV1) 157 Image 51
879 yet some remaine enclosed within us, (as in a Cave) restrained by his power from their former liberty, yet Some remain enclosed within us, (as in a Cave) restrained by his power from their former liberty, av d n1 vvn p-acp pno12, (c-acp p-acp dt n1) vvd p-acp po31 n1 p-acp po32 j n1, (4) sermon (DIV1) 157 Image 51
880 and when the battle is ended he will utterly spoile them of life. and when the battle is ended he will utterly spoil them of life. cc c-crq dt n1 vbz vvn pns31 vmb av-j vvi pno32 pp-f n1. (4) sermon (DIV1) 157 Image 51
881 This being so, men shall smart for sin where ever it is found, Saintship is no shelter. This being so, men shall smart for since where ever it is found, Saintship is no shelter. d vbg av, n2 vmb vvi p-acp n1 c-crq av pn31 vbz vvn, n1 vbz dx n1. (4) sermon (DIV1) 158 Image 51
882 The best child will deserve it at one time or other, and an offending Son shall lick of the whip, The best child will deserve it At one time or other, and an offending Son shall lick of the whip, dt js n1 vmb vvi pn31 p-acp crd n1 cc n-jn, cc dt j-vvg n1 vmb vvi pp-f dt n1, (4) sermon (DIV1) 158 Image 51
883 yea, Gods own Son if he undertake for sinners. yea, God's own Son if he undertake for Sinners. uh, n2 d n1 cs pns31 vvb p-acp n2. (4) sermon (DIV1) 158 Image 51
884 So long as we have in us this bitter root, we may expect some bitter fruit. So long as we have in us this bitter root, we may expect Some bitter fruit. av av-j c-acp pns12 vhb p-acp pno12 d j n1, pns12 vmb vvi d j n1. (4) sermon (DIV1) 158 Image 51
885 If Davids children (in Covenant with God) breake his Statutes, and keep not my Commandements; If Davids children (in Covenant with God) break his Statutes, and keep not my commandments; cs npg1 n2 (p-acp n1 p-acp np1) vvb po31 n2, cc vvb xx po11 n2; (4) sermon (DIV1) 158 Image 51
886 then will he visit their transgression with the rod, and their iniquity with stripes. Saints themselves do never receive the full application of freedome from affliction till death. then will he visit their Transgression with the rod, and their iniquity with stripes. Saints themselves do never receive the full application of freedom from affliction till death. av vmb pns31 vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2. n2 px32 vdb av-x vvi dt j n1 pp-f n1 p-acp n1 p-acp n1. (4) sermon (DIV1) 158 Image 51
887 Yet these are castigatory, not condemnatory. They have the Cross, but not the Curse. Correction, but not Condemnation. Yet these Are castigatory, not condemnatory. They have the Cross, but not the Curse. Correction, but not Condemnation. av d vbr j, xx n1. pns32 vhb dt n1, cc-acp xx dt n1. n1, p-acp xx n1. (4) sermon (DIV1) 159 Image 51
888 A good and a bad man may lye under a like calamity, and yet here is the difference; A good and a bad man may lie under a like calamity, and yet Here is the difference; dt j cc dt j n1 vmb vvi p-acp dt j n1, cc av av vbz dt n1; (4) sermon (DIV1) 159 Image 51
889 to the one it is a chastening, to the other a punishment. to the one it is a chastening, to the other a punishment. p-acp dt crd pn31 vbz dt vvg, p-acp dt j-jn dt n1. (4) sermon (DIV1) 159 Image 51
890 Sufferings may be alike in the nature and measure of them, and yet differ in the acceptation. Sufferings may be alike in the nature and measure of them, and yet differ in the acceptation. n2 vmb vbi av-j p-acp dt n1 cc n1 pp-f pno32, cc av vvb p-acp dt n1. (4) sermon (DIV1) 159 Image 51
891 A Merchant and Malefactor both crosse the Sea, in one and the same Ship: A Merchant and Malefactor both cross the Sea, in one and the same Ship: dt n1 cc n1 av-d p-acp dt n1, p-acp crd cc dt d n1: (4) sermon (DIV1) 159 Image 51
892 To the one it is the pursuit of his Calling, and for gaine, to the other exile and banishment. To the one it is the pursuit of his Calling, and for gain, to the other exile and banishment. p-acp dt crd pn31 vbz dt n1 pp-f po31 vvg, cc p-acp n1, p-acp dt j-jn n1 cc n1. (4) sermon (DIV1) 159 Image 51
893 Correction stands for a good caution. Sin no more lest a worse thing come unto thee. Correction Stands for a good caution. since no more lest a Worse thing come unto thee. n1 vvz p-acp dt j n1. n1 dx av-dc cs dt jc n1 vvn p-acp pno21. (4) sermon (DIV1) 159 Image 51
894 The sins of Saints are more dishonourable unto God, and cutting to the heart of Christ than others: The Sins of Saints Are more dishonourable unto God, and cutting to the heart of christ than Others: dt n2 pp-f n2 vbr av-dc j p-acp np1, cc vvg p-acp dt n1 pp-f np1 cs ng2-jn: (4) sermon (DIV1) 159 Image 51
895 therefore a smarter rod may hang at their gird•es. Greatnesse of mercy aggravates the greatnesse of sin, and addes to misery. Therefore a smarter rod may hang At their gird•es. Greatness of mercy aggravates the greatness of since, and adds to misery. av dt n1 n1 vmb vvi p-acp po32 n2. n1 pp-f n1 vvz dt n1 pp-f n1, cc vvz p-acp n1. (4) sermon (DIV1) 159 Image 51
896 You only have I known of all the Families of the earth: therefore I will punish you for all your iniquities. You only have I known of all the Families of the earth: Therefore I will Punish you for all your iniquities. pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1: av pns11 vmb vvi pn22 p-acp d po22 n2. (4) sermon (DIV1) 159 Image 51
897 Againe, sometimes God dispenseth afflictions, as medicinal Pils or Potions, to procure the soules health. Again, sometime God dispenseth afflictions, as medicinal Pills or Potions, to procure the Souls health. av, av np1 vvz n2, c-acp j n2 cc n2, pc-acp vvi dt ng1 n1. (4) sermon (DIV1) 160 Image 51
898 Let no man ascribe to afflictions more than is their due, they cannot worke of themselves, Let no man ascribe to afflictions more than is their endue, they cannot work of themselves, vvb dx n1 vvi p-acp n2 av-dc cs vbz po32 n-jn, pns32 vmbx vvi pp-f px32, (4) sermon (DIV1) 160 Image 51
899 yet being sanctified of God, they have a threefold operation. 1. For the prevention of sin. yet being sanctified of God, they have a threefold operation. 1. For the prevention of since. av vbg vvn pp-f np1, pns32 vhb dt j n1. crd p-acp dt n1 pp-f n1. (4) sermon (DIV1) 160 Image 51
900 They are those thornes with which God hedgeth up our way that we may not find our paths. They Are those thorns with which God hedgeth up our Way that we may not find our paths. pns32 vbr d n2 p-acp r-crq np1 vvz a-acp po12 n1 cst pns12 vmb xx vvi po12 n2. (4) sermon (DIV1) 161 Image 51
901 Naturally we are like unto beasts, desirous to breakeforth into wrong walkes and pastures: God will by these prevent our extravagancy, and keepe us within compass. Naturally we Are like unto beasts, desirous to breakeforth into wrong walks and pastures: God will by these prevent our extravagancy, and keep us within compass. np1 pns12 vbr av-j p-acp n2, j pc-acp vvi p-acp j-jn n2 cc n2: np1 vmb p-acp d vvi po12 n1, cc vvb pno12 p-acp n1. (4) sermon (DIV1) 161 Image 51
902 If they go on, they shal prick themselves to the bone. Physicians open a veine, not only to cure, but many times to prevent a disease. If they go on, they shall prick themselves to the bone. Physicians open a vein, not only to cure, but many times to prevent a disease. cs pns32 vvb a-acp, pns32 vmb vvi px32 p-acp dt n1. ng1 vvb dt n1, xx av-j pc-acp vvi, cc-acp d n2 pc-acp vvi dt n1. (4) sermon (DIV1) 161 Image 51
903 God knows our disposition, how inclinable we are to this or that evill: God knows our disposition, how inclinable we Are to this or that evil: np1 vvz po12 n1, c-crq j pns12 vbr pc-acp d cc d n-jn: (4) sermon (DIV1) 161 Image 51
904 And that we should not fall into these, he sends us sicknesse in body, sadnesse in soule, losses in our goods, friends, children, &c. And these, by Gods blessing, become golden bridles, to curbe and restraine us from that, which otherwise we should rush upon and commit. And that we should not fallen into these, he sends us sickness in body, sadness in soul, losses in our goods, Friends, children, etc. And these, by God's blessing, become golden bridles, to curb and restrain us from that, which otherwise we should rush upon and commit. cc cst pns12 vmd xx vvi p-acp d, pns31 vvz pno12 n1 p-acp n1, n1 p-acp n1, n2 p-acp po12 n2-j, n2, n2, av cc d, p-acp ng1 n1, vvb j n2, pc-acp vvi cc vvi pno12 p-acp d, r-crq av pns12 vmd vvi p-acp cc vvi. (4) sermon (DIV1) 161 Image 51
905 When the people saw Amasa wallowing in bloud, every one that passed by stood still: When the people saw Amasa wallowing in blood, every one that passed by stood still: c-crq dt n1 vvd np1 vvg p-acp n1, d pi cst vvd p-acp vvd av: (4) sermon (DIV1) 161 Image 51
906 When we are in the hot pursuit of sin, yea, in the very chase, bitter afflictions serve to give us a stand. When we Are in the hight pursuit of since, yea, in the very chase, bitter afflictions serve to give us a stand. c-crq pns12 vbr p-acp dt j n1 pp-f n1, uh, p-acp dt j n1, j n2 vvb pc-acp vvi pno12 dt n1. (4) sermon (DIV1) 161 Image 51
907 Stand in awe and sin not. 2. They serve to awaken us out of sin. Stand in awe and since not. 2. They serve to awaken us out of since. vvb p-acp n1 cc n1 xx. crd pns32 vvb pc-acp vvi pno12 av pp-f n1. (4) sermon (DIV1) 161 Image 51
908 How apt are we to take a sweet nap upon the Lap of our Delilah, our beloved lusts? And how unwilling to be disturbed? yet a little sleepe, a little slumber, a little folding of the hands to sleep. How apt Are we to take a sweet nap upon the Lap of our Delilah, our Beloved Lustiest? And how unwilling to be disturbed? yet a little sleep, a little slumber, a little folding of the hands to sleep. q-crq j vbr pns12 pc-acp vvi dt j n1 p-acp dt n1 pp-f po12 np1, po12 j-vvn n2? cc c-crq j pc-acp vbi vvn? av dt j n1, dt j n1, dt j n-vvg pp-f dt n2 pc-acp vvi. (4) sermon (DIV1) 162 Image 51
909 How long did David sleep under the guilt of adultery and bloudshed before he was awaken by Nathan? Sin hath a strong power to charme us into a deep sleep. How long did David sleep under the guilt of adultery and bloodshed before he was awaken by Nathan? since hath a strong power to charm us into a deep sleep. c-crq av-j vdd np1 n1 p-acp dt n1 pp-f n1 cc n1 c-acp pns31 vbds vvi p-acp np1? n1 vhz dt j n1 pc-acp vvi pno12 p-acp dt j-jn n1. (4) sermon (DIV1) 162 Image 51
910 Solomons Drunkard continues sleeping upon the top of a Mast; Sampson is dorming when enemies are upon his back; Solomons Drunkard continues sleeping upon the top of a Mast; Sampson is dorming when enemies Are upon his back; np1 n1 vvz vvg p-acp dt n1 pp-f dt n1; np1 vbz vvg c-crq n2 vbr p-acp po31 n1; (4) sermon (DIV1) 162 Image 51
911 And Jonah hath his senses fast lockt up when there is but a poore planke or inch-boord betwixt him and death. And Jonah hath his Senses fast locked up when there is but a poor plank or inch-board betwixt him and death. cc np1 vhz po31 n2 av-j vvn a-acp c-crq pc-acp vbz p-acp dt j n1 cc n1 p-acp pno31 cc n1. (4) sermon (DIV1) 162 Image 51
912 Who fallen into a lethargy can awake himselfe? No more can men awake themselves out of this spirituall lethargy. Who fallen into a lethargy can awake himself? No more can men awake themselves out of this spiritual lethargy. q-crq vvn p-acp dt n1 vmb vvi px31? av-dx dc vmb n2 vvi px32 av pp-f d j n1. (4) sermon (DIV1) 162 Image 51
913 Secure sinners matter not, though the house be on fire about their eares. Now sanctified afflictions are meanes, both to awake us and keep us wakefull. Thou holdest mine eyes waking. Secure Sinners matter not, though the house be on fire about their ears. Now sanctified afflictions Are means, both to awake us and keep us wakeful. Thou holdest mine eyes waking. j ng1 n1 xx, cs dt n1 vbb p-acp n1 p-acp po32 n2. av j-vvn n2 vbr n2, av-d pc-acp vvi pno12 cc vvb pno12 j. pns21 vv2 po11 n2 vvg. (4) sermon (DIV1) 162 Image 51
914 Both the eye of my body and mind. Both the eye of my body and mind. d dt n1 pp-f po11 n1 cc n1. (4) sermon (DIV1) 163 Image 51
915 How comes the Psalmist to be so wakefull? Even by being plied with afflictions, My sore ran, I was troubled, my spirit was overwhelmed, I am so troubled that I cannot speake, &c. David in his heavy affliction of spirit could say, My sin is ever before me, and it was unto him as a Monster, very horrid and formidable: How comes the Psalmist to be so wakeful? Even by being plied with afflictions, My soar ran, I was troubled, my Spirit was overwhelmed, I am so troubled that I cannot speak, etc. David in his heavy affliction of Spirit could say, My since is ever before me, and it was unto him as a Monster, very horrid and formidable: q-crq vvz dt n1 pc-acp vbi av j? np1 p-acp vbg vvd p-acp n2, po11 n1 vvd, pns11 vbds vvn, po11 n1 vbds vvn, pns11 vbm av vvn cst pns11 vmbx vvi, av np1 p-acp po31 j n1 pp-f n1 vmd vvi, po11 n1 vbz av p-acp pno11, cc pn31 vbds p-acp pno31 p-acp dt n1, av j cc j: (4) sermon (DIV1) 163 Image 51
916 Whereas before in his jollity he was sensible of no such thing. Whereas before in his jollity he was sensible of no such thing. cs a-acp p-acp po31 n1 pns31 vbds j pp-f dx d n1. (4) sermon (DIV1) 163 Image 51
917 Looke up to God, and beseech him in this glass to discover unto thee the thing that doth thee all the annoyance, that sin may by little and little go out, and grace drop in. Look up to God, and beseech him in this glass to discover unto thee the thing that does thee all the annoyance, that since may by little and little go out, and grace drop in. n1 a-acp p-acp np1, cc vvb pno31 p-acp d n1 pc-acp vvi p-acp pno21 dt n1 cst vdz pno21 d dt n1, cst n1 vmb p-acp j cc av-j vvi av, cc n1 vvb p-acp. (4) sermon (DIV1) 163 Image 51
918 Many a soule had slept the sleepe of death if God had not sent some awakening affliction, to shake them by the shoulder, Many a soul had slept the sleep of death if God had not sent Some awakening affliction, to shake them by the shoulder, av-d dt n1 vhd vvn dt n1 pp-f n1 cs np1 vhd xx vvn d n-vvg n1, pc-acp vvi pno32 p-acp dt n1, (4) sermon (DIV1) 163 Image 51
919 and shout aloud in their eares. 3. They may be said to cure the soule of sin. and shout aloud in their ears. 3. They may be said to cure the soul of since. cc vvb av p-acp po32 n2. crd pns32 vmb vbi vvn pc-acp vvi dt n1 pp-f n1. (4) sermon (DIV1) 163 Image 51
920 But what then becomes of the bloud of Christ, by whose stripes we are healed? Answer, No great difficulty to unloose this knot, take it in short, chastisements may be said to cure the soule mediately, but not immediately: But what then becomes of the blood of christ, by whose stripes we Are healed? Answer, No great difficulty to unloose this knot, take it in short, chastisements may be said to cure the soul mediately, but not immediately: cc-acp q-crq av vvz pp-f dt n1 pp-f np1, p-acp rg-crq n2 pns12 vbr vvn? n1, dx j n1 pc-acp vvi d n1, vvb pn31 p-acp j, n2 vmb vbi vvn pc-acp vvi dt n1 av-j, cc-acp xx av-j: (4) sermon (DIV1) 164 Image 51
921 for they are meanes to bring to repentance, which in its order and place leads us to the obtaining of pardon, for they Are means to bring to Repentance, which in its order and place leads us to the obtaining of pardon, c-acp pns32 vbr n2 pc-acp vvi p-acp n1, r-crq p-acp po31 n1 cc n1 vvz pno12 p-acp dt n-vvg pp-f n1, (4) sermon (DIV1) 164 Image 51
922 and God ever gives when he forgives: and God ever gives when he forgives: cc np1 av vvz c-crq pns31 vvz: (4) sermon (DIV1) 164 Image 51
923 Pardon of sin and power against sin are constant concomitants, and a double portion from God given to the soule. Pardon of since and power against since Are constant concomitants, and a double portion from God given to the soul. vvb pp-f n1 cc n1 p-acp n1 vbr j n2, cc dt j-jn n1 p-acp np1 vvn p-acp dt n1. (4) sermon (DIV1) 164 Image 51
924 So then, the bloud of Christ is the only foveraigne Medicine of souls, and afflictions drive us to seeke the cure. So then, the blood of christ is the only foveraigne Medicine of Souls, and afflictions drive us to seek the cure. av av, dt n1 pp-f np1 vbz dt j j-jn n1 pp-f n2, cc n2 vvb pno12 pc-acp vvi dt n1. (4) sermon (DIV1) 164 Image 51
925 To be wonne by love shews a spirit very Evangelicall, and the love of Christ ought to constraine us: To be won by love shows a Spirit very Evangelical, and the love of christ ought to constrain us: pc-acp vbi vvn p-acp n1 vvz dt n1 j np1, cc dt n1 pp-f np1 vmd p-acp vvi pno12: (4) sermon (DIV1) 164 Image 51
926 yet many we see are brought home to Christ by the weeping crosse. yet many we see Are brought home to christ by the weeping cross. av d pns12 vvb vbr vvn av-an p-acp np1 p-acp dt j-vvg vvi. (4) sermon (DIV1) 164 Image 51
927 The Prodigall in prosperity had forgotten himselfe, but having gone a season to the schoole of lad experience, at last he comes to himselfe. The Prodigal in Prosperity had forgotten himself, but having gone a season to the school of lad experience, At last he comes to himself. dt j-jn p-acp n1 vhd vvn px31, cc-acp vhg vvn dt n1 p-acp dt n1 pp-f n1 n1, p-acp ord pns31 vvz p-acp px31. (4) sermon (DIV1) 164 Image 51
928 The Dungeon preached to Manasses the doctrine of true Religion. And fellowship with the beasts taught Nebuchadnezzar humility. The Dungeon preached to Manasses the Doctrine of true Religion. And fellowship with the beasts taught Nebuchadnezzar humility. dt n1 vvd p-acp np1 dt n1 pp-f j n1. cc n1 p-acp dt n2 vvn np1 n1. (4) sermon (DIV1) 164 Image 51
929 Afflictions and the Crosse are Gods file to take off our rust, and make us bright. Afflictions and the Cross Are God's file to take off our rust, and make us bright. n2 cc dt j vbr ng1 n1 pc-acp vvi a-acp po12 n1, cc vvb pno12 j. (4) sermon (DIV1) 164 Image 51
930 Then let us not looke at present asperity but future profit. Then let us not look At present asperity but future profit. av vvb pno12 xx vvi p-acp j n1 p-acp j-jn n1. (4) sermon (DIV1) 165 Image 51
931 At first, Job something grudged the Lords visitations, but in the issue of those great troubles he was of another mind. At First, Job something grudged the lords visitations, but in the issue of those great Troubles he was of Another mind. p-acp ord, np1 pi vvn dt n2 n2, cc-acp p-acp dt n1 pp-f d j n2 pns31 vbds pp-f j-jn n1. (4) sermon (DIV1) 165 Image 51
932 No chastening for the present seemeth to be joyous, but grievous: yet neverthelesse afterward it yeeldeth the peaceable fruit of righteousnesse. No chastening for the present seems to be joyous, but grievous: yet nevertheless afterwards it yields the peaceable fruit of righteousness. uh-dx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j: av av av pn31 vvz dt j n1 pp-f n1. (4) sermon (DIV1) 165 Image 51
933 No child takes pleasure in correction, for the time it is unpleasant and irkesome, he cries out, O good Father! good Master! No child Takes pleasure in correction, for the time it is unpleasant and irksome, he cries out, Oh good Father! good Master! dx n1 vvz n1 p-acp n1, p-acp dt n1 pn31 vbz j cc j, pns31 vvz av, uh j n1! j n1! (4) sermon (DIV1) 165 Image 51
934 and thinkes he hath no worse enemies in the world: and thinks he hath no Worse enemies in the world: cc vvz pns31 vhz dx jc n2 p-acp dt n1: (4) sermon (DIV1) 165 Image 51
935 But when he commeth to yeares of discretion he praiseth God he was not permitted to live as he listed. But when he comes to Years of discretion he Praiseth God he was not permitted to live as he listed. cc-acp c-crq pns31 vvz p-acp n2 pp-f n1 pns31 vvz np1 pns31 vbds xx vvn pc-acp vvi c-acp pns31 vvd. (4) sermon (DIV1) 165 Image 51
936 Receiving of Pils, and drinking of potions, the cutting and lancing of a man, and putting long tents into wounds, these are not joyous for the present: Receiving of Pills, and drinking of potions, the cutting and lancing of a man, and putting long tents into wounds, these Are not joyous for the present: vvg pp-f n2, cc vvg pp-f n2, dt n-vvg cc vvg pp-f dt n1, cc vvg av-j n2 p-acp n2, d vbr xx j p-acp dt j: (4) sermon (DIV1) 165 Image 51
937 And yet, the health which is procured afterwards brings joy. So afflictions, though irkesome to the flesh, yet they are wholesome to the Spirit. And yet, the health which is procured afterwards brings joy. So afflictions, though irksome to the Flesh, yet they Are wholesome to the Spirit. cc av, dt n1 r-crq vbz vvn av vvz n1. av n2, cs j p-acp dt n1, av pns32 vbr j p-acp dt n1. (4) sermon (DIV1) 165 Image 51
938 In nature the body is most healthy when the spleen is smallest: In nature the body is most healthy when the spleen is Smallest: p-acp n1 dt n1 vbz av-ds j c-crq dt n1 vbz js: (4) sermon (DIV1) 165 Image 51
939 And the soule is at best when the body of sin that spirit in us that lusteth to envy, is brought lowest. And the soul is At best when the body of since that Spirit in us that Lusteth to envy, is brought lowest. cc dt n1 vbz p-acp js c-crq dt n1 pp-f n1 cst n1 p-acp pno12 d vvz pc-acp vvi, vbz vvn js. (4) sermon (DIV1) 165 Image 51
940 Heavens designe in this dispensation is to kill that which would kill us. Heavens Design in this Dispensation is to kill that which would kill us. ng1 n1 p-acp d n1 vbz pc-acp vvi d r-crq vmd vvi pno12. (4) sermon (DIV1) 165 Image 51
941 The time is comming, in which the soule shall say, It is good that I was afflicted. The time is coming, in which the soul shall say, It is good that I was afflicted. dt n1 vbz vvg, p-acp r-crq dt n1 vmb vvi, pn31 vbz j cst pns11 vbds vvn. (4) sermon (DIV1) 165 Image 51
942 Blessed be those afflictions that helped to keepe me out of hell, and to bring me to heaven. Blessed be those afflictions that helped to keep me out of hell, and to bring me to heaven. vvn vbb d n2 cst vvd pc-acp vvi pno11 av pp-f n1, cc pc-acp vvi pno11 p-acp n1. (4) sermon (DIV1) 165 Image 51
943 I may say of sanctified afflictions as he said of vertue, The beginning is as bitter as gall or wormewood: I may say of sanctified afflictions as he said of virtue, The beginning is as bitter as Gall or wormwood: pns11 vmb vvi pp-f j-vvn n2 c-acp pns31 vvd pp-f n1, dt n1 vbz a-acp j p-acp n1 cc n1: (4) sermon (DIV1) 165 Image 51
944 But the end shall be sweeter than honey. The second reason of the point doth respect grace. But the end shall be Sweeten than honey. The second reason of the point does respect grace. cc-acp dt n1 vmb vbi jc cs n1. dt ord n1 pp-f dt n1 vdz vvi n1. (4) sermon (DIV1) 165 Image 51
945 God issueth out such bitter dispensations against his beloved ones. To evidence grace. To see if there be any sparke of a spirituall life in the soule. God issueth out such bitter dispensations against his Beloved ones. To evidence grace. To see if there be any spark of a spiritual life in the soul. np1 vvz av d j n2 p-acp po31 j-vvn pi2. p-acp n1 n1. p-acp vvi cs pc-acp vbb d n1 pp-f dt j n1 p-acp dt n1. (4) sermon (DIV1) 166 Image 51
946 We try whether instruments be in tune by smiting upon them: We try whither Instruments be in tune by smiting upon them: pns12 vvb c-crq n2 vbb p-acp n1 p-acp vvg p-acp pno32: (4) sermon (DIV1) 167 Image 51
947 our hearts are Gods Instruments, and when he smites upon us, they send forth either the sound of nature or grace. our hearts Are God's Instruments, and when he smites upon us, they send forth either the found of nature or grace. po12 n2 vbr npg1 n2, cc c-crq pns31 vvz p-acp pno12, pns32 vvb av av-d dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 167 Image 51
948 God led Israel in the wildernesse to prove him and to know what was in his heart. God led Israel in the Wilderness to prove him and to know what was in his heart. np1 vvd np1 p-acp dt n1 pc-acp vvi pno31 cc pc-acp vvi r-crq vbds p-acp po31 n1. (4) sermon (DIV1) 167 Image 51
949 Not that God is ignorant of our estate, but to make us appeare what we are, Not that God is ignorant of our estate, but to make us appear what we Are, xx d np1 vbz j pp-f po12 n1, cc-acp pc-acp vvi pno12 vvi r-crq pns12 vbr, (4) sermon (DIV1) 167 Image 51
950 and give us a sight of our selves. and give us a sighed of our selves. cc vvb pno12 dt n1 pp-f po12 n2. (4) sermon (DIV1) 167 Image 51
951 A Pilot is best known in a storme, a Souldier in fight, and a Saint in affliction. A Pilot is best known in a storm, a Soldier in fight, and a Saint in affliction. dt n1 vbz js vvn p-acp dt n1, dt n1 p-acp n1, cc dt n1 p-acp n1. (4) sermon (DIV1) 167 Image 51
952 This day will make us discerne betweene a tree and a man: Some weeds being rubbed offend the sense, whereas Pomander chafed yeelds a comfortable smell. This day will make us discern between a tree and a man: some weeds being rubbed offend the sense, whereas Pomander chafed yields a comfortable smell. d n1 vmb vvi pno12 vvi p-acp dt n1 cc dt n1: d n2 vbg vvn vvb dt n1, cs n1 vvn vvz dt j n1. (4) sermon (DIV1) 167 Image 51
953 Afflictions discover the carrion-like corruptions of some, but are as the breaking of a box of oyntment to others. Afflictions discover the carrion-like corruptions of Some, but Are as the breaking of a box of ointment to Others. n2 vvb dt j n2 pp-f d, cc-acp vbr p-acp dt n-vvg pp-f dt n1 pp-f n1 p-acp n2-jn. (4) sermon (DIV1) 167 Image 51
954 What is this man, or that woman (saith God) Silver or Drosse? Corne or Chaste? Flesh or Spirit? He shall no longer dissemble with the world and his own soule, Ile make him appeare in his colours. What is this man, or that woman (Says God) Silver or Dross? Corn or Chaste? Flesh or Spirit? He shall no longer dissemble with the world and his own soul, I'll make him appear in his colours. q-crq vbz d n1, cc d n1 (vvz np1) n1 cc n1? n1 cc j? n1 cc n1? pns31 vmb av-dx av-jc vvi p-acp dt n1 cc po31 d n1, pns11|vmb vvi pno31 vvi p-acp po31 n2. (4) sermon (DIV1) 167 Image 51
955 Under the Crosse the godly pray, the wicked often blaspheme. To try grace. We are commanded to prove all things, yea, our own selves. Under the Cross the godly prey, the wicked often Blaspheme. To try grace. We Are commanded to prove all things, yea, our own selves. p-acp dt j dt j n1, dt j av vvi. pc-acp vvi n1. pns12 vbr vvn pc-acp vvi d n2, uh, po12 d n2. (4) sermon (DIV1) 167 Image 51
956 To deale with our selves as the Goldsmith with his Gold, bring our selves to the touchstone of triall, the ballance of the Sanctuary, to see if we be right metall and weight: To deal with our selves as the Goldsmith with his Gold, bring our selves to the touchstone of trial, the balance of the Sanctuary, to see if we be right metal and weight: pc-acp vvi p-acp po12 n2 p-acp dt n1 p-acp po31 n1, vvb po12 n2 p-acp dt n1 pp-f n1, dt n1 pp-f dt n1, pc-acp vvi cs pns12 vbb j-jn n1 cc n1: (4) sermon (DIV1) 168 Image 51
957 yea, to pierce our selves thorough, and see if we be sound at heart. All is not Gold that glitters. yea, to pierce our selves through, and see if we be found At heart. All is not Gold that glitters. uh, pc-acp vvi po12 n2 a-acp, cc vvb cs pns12 vbb j p-acp n1. av-d vbz xx n1 cst vvz. (4) sermon (DIV1) 168 Image 51
958 A varnished Pasteboard or painted Post may shine till they come to scouring. That may seeme to be grace which is not. Jacob may mistake his Sons. A varnished Pasteboard or painted Post may shine till they come to scouring. That may seem to be grace which is not. Jacob may mistake his Sons. dt j-vvn n1 cc j-vvn n1 vmb vvi c-acp pns32 vvb p-acp vvg. cst vmb vvi pc-acp vbi n1 r-crq vbz xx. np1 vmb vvi po31 n2. (4) sermon (DIV1) 168 Image 51
959 No flower in the garden but a weed may be found to resemble it in the wild wildernesse. No flower in the garden but a weed may be found to resemble it in the wild Wilderness. dx n1 p-acp dt n1 p-acp dt n1 vmb vbi vvn pc-acp vvi pn31 p-acp dt j n1. (4) sermon (DIV1) 168 Image 51
960 It is possible nature may (Parrat-like) counterfeit heavens language. It is possible nature may (Parrot-like) counterfeit heavens language. pn31 vbz j n1 vmb (j) vvb ng1 n1. (4) sermon (DIV1) 168 Image 51
961 A man may walke in a Saints habit, and speake with an Angels tongue, and yet he himselfe a devill incarnate. A man may walk in a Saints habit, and speak with an Angels tongue, and yet he himself a Devil incarnate. dt n1 vmb vvi p-acp dt ng1 n1, cc vvi p-acp dt ng1 n1, cc av pns31 px31 dt n1 j. (4) sermon (DIV1) 168 Image 51
962 Therefore God will try grace, whether it be of the right stampe or no. The Apostle speakes of the triall of faith, and concerning the fiery triall. Therefore God will try grace, whither it be of the right stamp or no. The Apostle speaks of the trial of faith, and Concerning the fiery trial. av np1 vmb vvi n1, cs pn31 vbb pp-f dt j-jn n1 cc uh-dx. dt n1 vvz pp-f dt n1 pp-f n1, cc vvg dt j n1. (4) sermon (DIV1) 168 Image 51
963 God hath his fire in Zion, and his furnace in Jerusalem, and he will melt men, God hath his fire in Zion, and his furnace in Jerusalem, and he will melt men, np1 vhz po31 n1 p-acp np1, cc po31 n1 p-acp np1, cc pns31 vmb vvi n2, (4) sermon (DIV1) 168 Image 51
964 for what else should he do to his people? As God gives grace, so he will try grace. for what Else should he do to his people? As God gives grace, so he will try grace. p-acp r-crq av vmd pns31 vdi p-acp po31 n1? p-acp np1 vvz n1, av pns31 vmb vvi n1. (4) sermon (DIV1) 168 Image 51
965 Saints, look to your fincerity, for one time or other God will in some way try you. Saints, look to your sincerity, for one time or other God will in Some Way try you. n2, vvb p-acp po22 n1, p-acp crd n1 cc j-jn n1 vmb p-acp d n1 vvi pn22. (4) sermon (DIV1) 169 Image 51
966 Here is a man (saith God) proclaimes his own righteousnesse, and there is a woman hath much to say for her selfe, put them into the fire, bring affliction upon them, let us see what metall they are of. Here is a man (Says God) proclaims his own righteousness, and there is a woman hath much to say for her self, put them into the fire, bring affliction upon them, let us see what metal they Are of. av vbz dt n1 (vvz np1) vvz po31 d n1, cc pc-acp vbz dt n1 vhz av-d pc-acp vvi p-acp po31 n1, vvd pno32 p-acp dt n1, vvb n1 p-acp pno32, vvb pno12 vvi r-crq n1 pns32 vbr a-acp. (4) sermon (DIV1) 169 Image 51
967 O my brethren, I guess the times approach, you and I may be tried to the bottome whether grace or no grace, O my brothers, I guess the times approach, you and I may be tried to the bottom whither grace or no grace, sy po11 n2, pns11 vvb dt n2 vvb, pn22 cc pns11 vmb vbi vvn p-acp dt n1 cs n1 cc dx n1, (4) sermon (DIV1) 169 Image 51
968 and whether true grace or feigned grace. and whither true grace or feigned grace. cc cs j n1 cc j-vvn n1. (4) sermon (DIV1) 169 Image 51
969 If ever it be put upon us, whether we will receive the marke of the beast, If ever it be put upon us, whither we will receive the mark of the beast, cs av pn31 vbb vvn p-acp pno12, cs pns12 vmb vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 169 Image 51
970 or lose all commerce and incomes in the world: whether we will fall down to the Image, or into the hot fiery furnace: or loose all commerce and incomes in the world: whither we will fallen down to the Image, or into the hight fiery furnace: cc vvi d n1 cc n2 p-acp dt n1: cs pns12 vmb vvi a-acp p-acp dt n1, cc p-acp dt j j n1: (4) sermon (DIV1) 169 Image 51
971 whether we will side with uncircumcised ones, or suffer affliction with the people of God: whither we will side with uncircumcised ones, or suffer affliction with the people of God: cs pns12 vmb n1 p-acp j pi2, cc vvi n1 p-acp dt n1 pp-f np1: (4) sermon (DIV1) 169 Image 51
972 whether we will run with men into the same excesse of riot, or by departing from evill make our selves a prey: whither we will run with men into the same excess of riot, or by departing from evil make our selves a prey: cs pns12 vmb vvi p-acp n2 p-acp dt d n1 pp-f n1, cc p-acp vvg p-acp j-jn vvb po12 n2 dt n1: (4) sermon (DIV1) 169 Image 51
973 By that time our day grows so hot, the hidden things of the heart will be much manifested. By that time our day grows so hight, the hidden things of the heart will be much manifested. p-acp d n1 po12 n1 vvz av j, dt j-vvn n2 pp-f dt n1 vmb vbi av-d vvn. (4) sermon (DIV1) 169 Image 51
974 In the fire the chaffe is consumed, but Gold remaines, and is purified. Pinching weather searcheth unsound bodies. To preserve grace. In the fire the chaff is consumed, but Gold remains, and is purified. Pinching weather Searches unsound bodies. To preserve grace. p-acp dt n1 dt n1 vbz vvn, cc-acp n1 vvz, cc vbz vvn. j-vvg n1 vvz j n2. pc-acp vvi n1. (4) sermon (DIV1) 169 Image 51
975 Salt (a very keene and searching thing, yet) preserves meat from putrifying. Salt (a very keen and searching thing, yet) preserves meat from Putrifying. n1 (dt av j cc j-vvg n1, av) vvz n1 p-acp vvg. (4) sermon (DIV1) 170 Image 51
976 And the Crosse (a bitter peece of wood, yet) is a great preservative of grace. And the Cross (a bitter piece of wood, yet) is a great preservative of grace. cc dt n1 (dt j n1 pp-f n1, av) vbz dt j n1 pp-f n1. (4) sermon (DIV1) 170 Image 51
977 Frost is sharpe and searching, but very wholsome weather for sound constitutions. Afflictions are very wholesome aire for grace to live in. Frost is sharp and searching, but very wholesome weather for found constitutions. Afflictions Are very wholesome air for grace to live in. n1 vbz j cc j-vvg, cc-acp av j n1 p-acp j n2. n2 vbr av j n1 p-acp n1 pc-acp vvi p-acp. (4) sermon (DIV1) 170 Image 51
978 Search, and you may find this true upon your own spirits; Search, and you may find this true upon your own spirits; n1, cc pn22 vmb vvi d j p-acp po22 d n2; (4) sermon (DIV1) 170 Image 51
979 Prosperity (as a full feast) is apt to make us dull and drousie in holy duties, Prosperity (as a full feast) is apt to make us dull and drowsy in holy duties, n1 (c-acp dt j n1) vbz j pc-acp vvi pno12 j cc j p-acp j n2, (4) sermon (DIV1) 170 Image 51
980 then have we lesse mind of God, and pray seldomest and coldest. An Army in peace is subject either to mutiny, or misimploy themselves. then have we less mind of God, and pray seldomest and Coldest. an Army in peace is Subject either to mutiny, or Misemploy themselves. av vhb pns12 av-dc n1 pp-f np1, cc vvi js cc js-jn. dt n1 p-acp n1 vbz j-jn av-d pc-acp vvi, cc vvi px32. (4) sermon (DIV1) 170 Image 51
981 In prosperity is the greatest danger of our soules. In Prosperity is the greatest danger of our Souls. p-acp n1 vbz dt js n1 pp-f po12 n2. (4) sermon (DIV1) 170 Image 51
982 Then do we least feare, and are soonest overtaken with pride, hypocrisie, security, uncleannes, and all evil. Then do we least Fear, and Are soonest overtaken with pride, hypocrisy, security, uncleanness, and all evil. av vdb pns12 ds n1, cc vbr av-s vvn p-acp n1, n1, n1, n1, cc d n-jn. (4) sermon (DIV1) 170 Image 51
983 Solomon, who had the most prosperity, fell the foulest. Solomon, who had the most Prosperity, fell the Foulest. np1, r-crq vhd dt av-ds n1, vvd dt js. (4) sermon (DIV1) 170 Image 51
984 But afflictions serve to mind us of our duty, and to quicken us in the same. But afflictions serve to mind us of our duty, and to quicken us in the same. p-acp n2 vvb pc-acp vvi pno12 pp-f po12 n1, cc pc-acp vvi pno12 p-acp dt d. (4) sermon (DIV1) 170 Image 51
985 Under the Law the fire upon the Altar must not go out, grace is an heaven-borne-fire, Under the Law the fire upon the Altar must not go out, grace is an heaven-borne-fire, p-acp dt n1 dt n1 p-acp dt n1 vmb xx vvi av, n1 vbz dt n1, (4) sermon (DIV1) 170 Image 51
986 or holy flame, kindled in our hearts by the Holy Ghost, which the devill and flesh go about to extinguish, or holy flame, kindled in our hearts by the Holy Ghost, which the Devil and Flesh go about to extinguish, cc j n1, vvn p-acp po12 n2 p-acp dt j n1, r-crq dt n1 cc n1 vvb a-acp pc-acp vvi, (4) sermon (DIV1) 170 Image 51
987 therefore we had need NONLATINALPHABET, to re-kindle or revive it. Afflictions help to blow it to a brighter flame. To exercise grace. Therefore we had need, to rekindle or revive it. Afflictions help to blow it to a Brighter flame. To exercise grace. av pns12 vhd n1, p-acp j cc vvi pn31. n2 vvb pc-acp vvi pn31 p-acp dt jc n1. pc-acp vvi n1. (4) sermon (DIV1) 170 Image 51
988 Those are the sweetest and wholesomest waters that run amongst Rocks. Stars shine brightest in the night, and graces are most glorious under exercise. Those Are the Sweetest and wholesomest waters that run among Rocks. Stars shine Brightest in the night, and graces Are most glorious under exercise. d vbr dt js cc js n2 cst vvb p-acp n2. n2 vvb js p-acp dt n1, cc n2 vbr av-ds j p-acp n1. (4) sermon (DIV1) 171 Image 51
989 Such shall be found unto praise, honour, and glory, at the appearing of Jesus Christ. There are two exercises for the godly. 1. The Scriptures; 2. And the Crosse. Such shall be found unto praise, honour, and glory, At the appearing of jesus christ. There Are two exercises for the godly. 1. The Scriptures; 2. And the Cross. d vmb vbi vvn p-acp n1, n1, cc n1, p-acp dt vvg pp-f np1 np1. pc-acp vbr crd n2 p-acp dt j. crd dt n2; crd cc dt n1. (4) sermon (DIV1) 171 Image 51
990 We must expect to be exercised in chastenings, that is to undergo many. One action makes not an exercise. We must expect to be exercised in chastenings, that is to undergo many. One actium makes not an exercise. pns12 vmb vvi pc-acp vbi vvn p-acp n2-vvg, cst vbz pc-acp vvi d. crd n1 vvz xx dt n1. (4) sermon (DIV1) 171 Image 51
991 It doth not render a man a Souldier that he hath fought once, or a marriner because he hath been at Sea once: It does not render a man a Soldier that he hath fought once, or a mariner Because he hath been At Sea once: pn31 vdz xx vvi dt n1 dt n1 cst pns31 vhz vvn a-acp, cc dt n1 c-acp pns31 vhz vbn p-acp n1 a-acp: (4) sermon (DIV1) 171 Image 51
992 Neither is he exercised in afflictions that hath been once afflicted. We must passe through many tribulations. God will exercise us daily. Neither is he exercised in afflictions that hath been once afflicted. We must pass through many tribulations. God will exercise us daily. av-dx vbz pns31 vvn p-acp n2 cst vhz vbn a-acp vvn. pns12 vmb vvi p-acp d n2. np1 vmb vvi pno12 av-j. (4) sermon (DIV1) 171 Image 51
993 It is the use that maketh perfect. He that is not used to running cannot run well, and so of the rest. It is the use that makes perfect. He that is not used to running cannot run well, and so of the rest. pn31 vbz dt n1 cst vvz j. pns31 cst vbz xx vvn p-acp n1 vmbx vvi av, cc av pp-f dt n1. (4) sermon (DIV1) 171 Image 51
994 The body grows corrupt for want of exercise, and so shall we, if we be not exercised by afflictions. To encrease grace. The body grows corrupt for want of exercise, and so shall we, if we be not exercised by afflictions. To increase grace. dt n1 vvz j p-acp n1 pp-f n1, cc av vmb pns12, cs pns12 vbb xx vvn p-acp n2. pc-acp vvi n1. (4) sermon (DIV1) 171 Image 51
995 Saints are not perfect in this life, but these bitter waters being sprinkled upon them are meanes to help their growth. Saints Are not perfect in this life, but these bitter waters being sprinkled upon them Are means to help their growth. ng1 vbr xx j p-acp d n1, cc-acp d j n2 vbg vvn p-acp pno32 vbr n2 pc-acp vvi po32 n1. (4) sermon (DIV1) 172 Image 51
996 Zachary, after he had been dumbe a season, spake more devoutly the mystery of Salvation. Zachary, After he had been dumb a season, spoke more devoutly the mystery of Salvation. np1, c-acp pns31 vhd vbn j dt n1, vvd av-dc av-j dt n1 pp-f n1. (4) sermon (DIV1) 172 Image 51
997 A man in danger of drowning stretcheth out his hand to the utmost extent to lay hold on some twig: A man in danger of drowning Stretcheth out his hand to the utmost extent to lay hold on Some twig: dt n1 p-acp n1 pp-f vvg vvz av po31 n1 p-acp dt j n1 pc-acp vvi n1 p-acp d n1: (4) sermon (DIV1) 172 Image 51
998 So will the hand of faith, to lay hold on Christ. So will the hand of faith, to lay hold on christ. av vmb dt n1 pp-f n1, pc-acp vvi n1 p-acp np1. (4) sermon (DIV1) 172 Image 51
999 God doth so turne these stones into bread, that his people come forth very much improved out of afflictions. God does so turn these stones into bred, that his people come forth very much improved out of afflictions. np1 vdz av vvi d n2 p-acp n1, cst po31 n1 vvn av av av-d vvn av pp-f n2. (4) sermon (DIV1) 172 Image 51
1000 Therefore saith Paul, We glory in tribulations, knowing that tribulation worketh patience, Rom. 5.3. and patience experience, and experience hope. Therefore Says Paul, We glory in tribulations, knowing that tribulation works patience, Rom. 5.3. and patience experience, and experience hope. av vvz np1, pns12 vvb p-acp n2, vvg d n1 vvz n1, np1 crd. cc n1 n1, cc n1 n1. (4) sermon (DIV1) 172 Image 51
1001 And the trying of your faith worketh patience. Habits are strengthened by frequent acts. The more we act grace, the stronger it grows. And the trying of your faith works patience. Habits Are strengthened by frequent acts. The more we act grace, the Stronger it grows. cc dt vvg pp-f po22 n1 vvz n1. n2 vbr vvn p-acp j n2. dt av-dc pns12 vvi n1, dt jc pn31 vvz. (4) sermon (DIV1) 172 Image 51
1002 The more these Cedars are shaken with winds of affliction, the more deeply they become rooted. The more these Cedars Are shaken with winds of affliction, the more deeply they become rooted. dt av-dc d n2 vbr vvn p-acp n2 pp-f n1, dt av-dc av-jn pns32 vvb vvn. (4) sermon (DIV1) 172 Image 51
1003 Being like palme trees, flourishing the more because of the weight that hangs upon them: Or like Anteus in the Poets, gathering strength by their falls. Being like palm trees, flourishing the more Because of the weight that hangs upon them: Or like Anteus in the Poets, gathering strength by their falls. vbg av-j n1 n2, vvg dt dc c-acp pp-f dt n1 cst vvz p-acp pno32: cc av-j np1 p-acp dt n2, vvg n1 p-acp po32 n2. (4) sermon (DIV1) 172 Image 51
1004 Affliction is good with grace, but freedome is evill without. That condition can never be sad in which grace is gained. Affliction is good with grace, but freedom is evil without. That condition can never be sad in which grace is gained. n1 vbz j p-acp n1, cc-acp n1 vbz j-jn p-acp. cst n1 vmb av-x vbi j p-acp r-crq n1 vbz vvn. (4) sermon (DIV1) 172 Image 51
1005 Besides, the sick child is most indulged. God is very tender over his sick children. Beside, the sick child is most indulged. God is very tender over his sick children. a-acp, dt j n1 vbz av-ds vvn. np1 vbz av j p-acp po31 j n2. (4) sermon (DIV1) 173 Image 51
1006 They receive many a sweet visit from him during their affliction, and no time like that for the hearing of prayer. They receive many a sweet visit from him during their affliction, and no time like that for the hearing of prayer. pns32 vvb d dt j n1 p-acp pno31 p-acp po32 n1, cc dx n1 av-j cst p-acp dt n-vvg pp-f n1. (4) sermon (DIV1) 173 Image 51
1007 No people so prevalent with God in prayer as those who are refined. No people so prevalent with God in prayer as those who Are refined. dx n1 av j p-acp np1 p-acp n1 c-acp d r-crq vbr vvn. (4) sermon (DIV1) 173 Image 51
1008 When these Sons of Levi are refined as Silver, and purified as Gold, then are their offering's acceptable and pleasant unto the Lord. When these Sons of Levi Are refined as Silver, and purified as Gold, then Are their offering's acceptable and pleasant unto the Lord. c-crq d n2 pp-f np1 vbr vvn p-acp n1, cc vvn p-acp n1, av vbr po32 vvd j cc j p-acp dt n1. (4) sermon (DIV1) 173 Image 51
1009 And frequent it is, Christians treasure up more experience of God in a little time of adversity than in all their life-time before. And frequent it is, Christians treasure up more experience of God in a little time of adversity than in all their lifetime before. cc vvi pn31 vbz, np1 n1 p-acp dc n1 pp-f np1 p-acp dt j n1 pp-f n1 cs p-acp d po32 n1 a-acp. (4) sermon (DIV1) 173 Image 51
1010 Afflictions found Job a good man, but they left him an experienced man, even to selfe-abhorring. Afflictions found Job a good man, but they left him an experienced man, even to selfe-abhorring. n2 vvn np1 dt j n1, cc-acp pns32 vvd pno31 dt j-vvn n1, av p-acp j. (4) sermon (DIV1) 173 Image 51
1011 So saith the Text, I have heard of thee by the hearing of the eare: but now mine eye seeth thee. So Says the Text, I have herd of thee by the hearing of the ear: but now mine eye sees thee. np1 vvz dt n1, pns11 vhb vvn pp-f pno21 p-acp dt n-vvg pp-f dt n1: cc-acp av po11 n1 vvz pno21. (4) sermon (DIV1) 173 Image 51
1012 Wherefore I abhor my selfe, and repent in dust and ashes. The last Reason doth respect glory. Wherefore I abhor my self, and Repent in dust and Ashes. The last Reason does respect glory. c-crq pns11 vvb po11 n1, cc vvi p-acp n1 cc n2. dt ord n1 vdz vvi n1. (4) sermon (DIV1) 173 Image 51
1013 Bitter afflictions make us long for glory. Bitter afflictions make us long for glory. j n2 vvb pno12 av-j p-acp n1. (4) sermon (DIV1) 175 Image 51
1014 How apt are we to sit down short of heaven? Some in profits and pleasures, How apt Are we to fit down short of heaven? some in profits and pleasures, q-crq j vbr pns12 pc-acp vvi a-acp j pp-f n1? d p-acp n2 cc n2, (4) sermon (DIV1) 175 Image 51
1015 and others in selfe-righteousnesse? The Reubenites and Gadites, seeing a Countrey pleasant, and fit for their purpose, had no mind to passe over Jordan. Had we no afflictions we should looke for no other heaven. and Others in selfrighteousness? The Reubenites and Gadites, seeing a Country pleasant, and fit for their purpose, had no mind to pass over Jordan. Had we no afflictions we should look for no other heaven. cc n2-jn p-acp n1? dt np1 cc n2, vvg dt n1 j, cc j p-acp po32 n1, vhd dx n1 pc-acp vvi p-acp n1. vhd pns12 dx n2 pns12 vmd vvi p-acp dx j-jn n1. (4) sermon (DIV1) 175 Image 51
1016 But afflictions bespeake us thus, Soule, there remaineth a rest to the people of God, but here is not thy rest: But afflictions bespeak us thus, Soul, there remains a rest to the people of God, but Here is not thy rest: p-acp n2 vvb pno12 av, n1, a-acp vvz dt n1 p-acp dt n1 pp-f np1, cc-acp av vbz xx po21 n1: (4) sermon (DIV1) 175 Image 51
1017 So long as thou livest here thou shalt find thou art upon a Sea of troubles, tossed to and fro upon waves of misery and never shalt be quiet till thou harbour in heaven. So long as thou Livest Here thou shalt find thou art upon a Sea of Troubles, tossed to and from upon waves of misery and never shalt be quiet till thou harbour in heaven. av av-j c-acp pns21 vv2 av pns21 vm2 vvi pns21 vb2r p-acp dt n1 pp-f n2, vvn p-acp cc av p-acp n2 pp-f n1 cc av-x vm2 vbi j-jn p-acp pns21 vvb p-acp n1. (4) sermon (DIV1) 175 Image 51
1018 Whereupon the soule changeth choice, Desiring to be dissolved, and to be with Christ, which is far better. Whereupon the soul changes choice, Desiring to be dissolved, and to be with christ, which is Far better. c-crq dt n1 vvz n1, vvg pc-acp vbi vvn, cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc. (4) sermon (DIV1) 175 Image 51
1019 Nay, hence she comes to be wholly made up of desires, emptying her selfe in these breathings, I see it will never be better with me till I be in heaven, Nay, hence she comes to be wholly made up of Desires, emptying her self in these breathings, I see it will never be better with me till I be in heaven, uh, av pns31 vvz pc-acp vbi av-jn vvn a-acp pp-f n2, vvg po31 n1 p-acp d n2-vvg, pns11 vvb pn31 vmb av-x vbi jc p-acp pno11 c-acp pns11 vbb p-acp n1, (4) sermon (DIV1) 175 Image 51
1020 and bath my selfe soule and body in those rivers of joy. and both my self soul and body in those Rivers of joy. cc vvi po11 n1 n1 cc n1 p-acp d n2 pp-f n1. (4) sermon (DIV1) 175 Image 51
1021 Here is a wildernesse there is a Canaan: Here the best Roses have thornes about them, there is nothing that offendeth: Here is a Wilderness there is a Canaan: Here the best Roses have thorns about them, there is nothing that offends: av vbz dt n1 a-acp vbz dt np1: av dt js n2 vhb n2 p-acp pno32, pc-acp vbz pix cst vvz: (4) sermon (DIV1) 175 Image 51
1022 Here all things at best are but bitter-sweets, there is no bitternesse at all. In Christs presence is the fulnesse of joy. Here all things At best Are but bitter-sweets, there is no bitterness At all. In Christ presence is the fullness of joy. av d n2 p-acp js vbr cc-acp j, pc-acp vbz dx n1 p-acp d. p-acp npg1 n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 175 Image 51
1023 My soule thirsteth for God, for the living God: when shall I come and appeare before God? My soul Thirsteth for God, for the living God: when shall I come and appear before God? po11 n1 vvz p-acp np1, c-acp dt j-vvg n1: c-crq vmb pns11 vvi cc vvi p-acp np1? (4) sermon (DIV1) 175 Image 51
1024 For this they groane from their very hearts for the redemption of their body, to lay aside their burdens, For this they groan from their very hearts for the redemption of their body, to lay aside their burdens, p-acp d pns32 n1 p-acp po32 j n2 p-acp dt n1 pp-f po32 n1, pc-acp vvi av po32 n2, (4) sermon (DIV1) 176 Image 51
1025 and to be cloathed upon, that mortality might be swal•owed up of life. And cry, Come Lord Jesus, come quickly. and to be clothed upon, that mortality might be swal•owed up of life. And cry, Come Lord jesus, come quickly. cc pc-acp vbi vvn p-acp, cst n1 vmd vbi vvn a-acp pp-f n1. cc vvb, vvb n1 np1, vvb av-j. (4) sermon (DIV1) 176 Image 51
1026 No woman with child more hearti•y de••reth de•i•ery from the burden she walkes with, nor any Jew ever looked more earnestly for the Jubile, than they for that time. No woman with child more hearti•y de••reth de•i•ery from the burden she walks with, nor any Jew ever looked more earnestly for the Jubilee, than they for that time. dx n1 p-acp n1 av-dc av-j vvz av p-acp dt n1 pns31 vvz p-acp, ccx av-d np1 av vvd av-dc av-j p-acp dt n1, cs pns32 p-acp d n1. (4) sermon (DIV1) 176 Image 51
1027 The world is a barbarous country, and heaven a sweet home, a p•ace of desire. The world is a barbarous country, and heaven a sweet home, a p•ace of desire. dt n1 vbz dt j n1, cc n1 dt j av-an, dt n1 pp-f n1. (4) sermon (DIV1) 176 Image 51
1028 The soule grows impatient of delay, and can never receive satisfaction till that day arise upon it. The soul grows impatient of Delay, and can never receive satisfaction till that day arise upon it. dt n1 vvz j pp-f n1, cc vmb av-x vvi n1 p-acp d n1 vvb p-acp pn31. (4) sermon (DIV1) 176 Image 51
1029 They are meanes to fit and prepare us for glory. They Are means to fit and prepare us for glory. pns32 vbr n2 pc-acp vvi cc vvb pno12 p-acp n1. (4) sermon (DIV1) 177 Image 51
1030 There is a making of men meet to be partakers of the inheritance of the Saints in light. There is a making of men meet to be partakers of the inheritance of the Saints in Light. pc-acp vbz dt n-vvg pp-f n2 vvb pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (4) sermon (DIV1) 177 Image 51
1031 And the same Apostle tels us, as there are vessels of wrath fitted (or made up) to destruction: And the same Apostle tells us, as there Are vessels of wrath fitted (or made up) to destruction: cc dt d n1 vvz pno12, c-acp a-acp vbr n2 pp-f n1 vvn (cc vvd a-acp) p-acp n1: (4) sermon (DIV1) 177 Image 51
1032 So there are vessels of mercy afore prepared unto glory. So there Are vessels of mercy afore prepared unto glory. av a-acp vbr n2 pp-f n1 a-acp vvn p-acp n1. (4) sermon (DIV1) 177 Image 51
1033 I know there are two maine things on Gods part to make up this aptitude in man, viz. 1. The powerfull operation of his grace, whereby he maketh us new creatures, 1 Cor. 15.50. 2 Cor. 3.5. Joh. 3.3. I know there Are two main things on God's part to make up this aptitude in man, viz. 1. The powerful operation of his grace, whereby he makes us new creatures, 1 Cor. 15.50. 2 Cor. 3.5. John 3.3. pns11 vvb pc-acp vbr crd j n2 p-acp npg1 n1 pc-acp vvi a-acp d n1 p-acp n1, n1 crd dt j n1 pp-f po31 n1, c-crq pns31 vvz pno12 j n2, crd np1 crd. crd np1 crd. np1 crd. (4) sermon (DIV1) 177 Image 51
1034 2. The mercifull acceptation of his good will, whereby he covereth our infirmities, and accepteth of our weake endeavours in Christ, as perfect obedience. 2. The merciful acceptation of his good will, whereby he Covereth our infirmities, and Accepteth of our weak endeavours in christ, as perfect Obedience. crd dt j n1 pp-f po31 j n1, c-crq pns31 vvz po12 n2, cc vvz pp-f po12 j n2 p-acp np1, c-acp j n1. (4) sermon (DIV1) 177 Image 51
1035 And this holy preparation comes between the Elect and glory, which worke afflictions help very much to advance. And this holy preparation comes between the Elect and glory, which work afflictions help very much to advance. cc d j n1 vvz p-acp dt n1 cc n1, r-crq n1 n2 vvi av av-d pc-acp vvi. (4) sermon (DIV1) 177 Image 51
1036 Solomon saith, To every thing there is a season, a time to weepe, and a time to laugh. Solomon Says, To every thing there is a season, a time to weep, and a time to laugh. np1 vvz, p-acp d n1 a-acp vbz dt n1, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi. (4) sermon (DIV1) 178 Image 51
1037 There is Tempus determinatum an appointed time, it is good for us it be Tempus opportunum, a fit time. There is Tempus determinatum an appointed time, it is good for us it be Tempus opportunum, a fit time. pc-acp vbz np1 fw-la dt j-vvn n1, pn31 vbz j p-acp pno12 pn31 vbi fw-la fw-la, dt j n1. (4) sermon (DIV1) 178 Image 51
1038 When the Sun shineth on one side, it casteth a shadow on the other. Bitternesse treadeth upon the heeles of sinfull pleasure. When the Sun shines on one side, it Cast a shadow on the other. Bitterness treadeth upon the heals of sinful pleasure. c-crq dt n1 vvz p-acp crd n1, pn31 vvz dt n1 p-acp dt n-jn. n1 vvz p-acp dt n2 pp-f j n1. (4) sermon (DIV1) 178 Image 51
1039 It is a blessed thing to have the time of sorrow here, that joy may follow hereafter. It is a blessed thing to have the time of sorrow Here, that joy may follow hereafter. pn31 vbz dt j-vvn n1 pc-acp vhi dt n1 pp-f n1 av, cst n1 vmb vvi av. (4) sermon (DIV1) 178 Image 51
1040 So our Saviour, Blessed are ye that weepe now, for ye shall laugh. So our Saviour, Blessed Are you that weep now, for you shall laugh. av po12 n1, vvn vbr pn22 cst vvb av, c-acp pn22 vmb vvi. (4) sermon (DIV1) 178 Image 51
1041 In the Deluge of old, the same waters which drowned the wicked of those times bare up the Arke, In the Deluge of old, the same waters which drowned the wicked of those times bore up the Ark, p-acp dt n1 pp-f j, dt d n2 r-crq vvd dt j pp-f d n2 vvd a-acp dt n1, (4) sermon (DIV1) 179 Image 51
1042 and preserved Noah with his Family. and preserved Noah with his Family. cc vvn np1 p-acp po31 n1. (4) sermon (DIV1) 179 Image 51
1043 Punishments to the wicked are the beginning of hellish torments, but afflictions to the godly are helps to heaven. Punishments to the wicked Are the beginning of hellish torments, but afflictions to the godly Are helps to heaven. np1 p-acp dt j vbr dt n-vvg pp-f j n2, cc-acp n2 p-acp dt j vbr n2 p-acp n1. (4) sermon (DIV1) 179 Image 51
1044 They faile upon these bitter waters to that safe harbour. They fail upon these bitter waters to that safe harbour. pns32 vvb p-acp d j n2 p-acp d j n1. (4) sermon (DIV1) 179 Image 51
1045 Afflictions are Gods tooles with which he hews and squares his living stones, and makes them fit to be laid in the heavenly Jerusalem. The way to the joyfull Canaan was through the howling wildernesse. Afflictions Are God's tools with which he hews and squares his living stones, and makes them fit to be laid in the heavenly Jerusalem. The Way to the joyful Canaan was through the howling Wilderness. n2 vbr ng1 n2 p-acp r-crq pns31 vvz cc n2-jn po31 j-vvg n2, cc vvz pno32 j pc-acp vbi vvn p-acp dt j np1. dt n1 p-acp dt j np1 vbds p-acp dt j-vvg n1. (4) sermon (DIV1) 179 Image 51
1046 God is used to bring his people through fire and water, before he bring them into his wealthy place. God is used to bring his people through fire and water, before he bring them into his wealthy place. np1 vbz vvn pc-acp vvi po31 n1 p-acp n1 cc n1, c-acp pns31 vvb pno32 p-acp po31 j n1. (4) sermon (DIV1) 179 Image 51
1047 Those are darke and straight passages that lead into these spacious mansions of light. The way to heaven is by the gates of hell. Those Are dark and straight passages that led into these spacious mansions of Light. The Way to heaven is by the gates of hell. d vbr j cc j n2 cst n1 p-acp d j n2 pp-f n1. dt n1 p-acp n1 vbz p-acp dt n2 pp-f n1. (4) sermon (DIV1) 179 Image 51
1048 We must through much tribulation enter into the Kingdome of God. We must through much tribulation enter into the Kingdom of God. pns12 vmb p-acp d n1 vvi p-acp dt n1 pp-f np1. (4) sermon (DIV1) 179 Image 51
1049 What shall I say more? The Son of God was presented with gall and vinegar before he dranke the wine new in his Fathers Kingdome: What shall I say more? The Son of God was presented with Gall and vinegar before he drank the wine new in his Father's Kingdom: q-crq vmb pns11 vvi dc? dt n1 pp-f np1 vbds vvn p-acp n1 cc n1 c-acp pns31 vvd dt n1 j p-acp po31 ng1 n1: (4) sermon (DIV1) 179 Image 51
1050 that is, he dyed a most cursed death before he came to live that most blessed life. that is, he died a most cursed death before he Come to live that most blessed life. cst vbz, pns31 vvd dt av-ds j-vvn n1 c-acp pns31 vvd pc-acp vvi cst av-ds j-vvn n1. (4) sermon (DIV1) 179 Image 51
1051 Methinkes this might be as sugar to sweeten afflictions unto us. A sick man will drinke bitter potions to procure perfect health. Methinks this might be as sugar to sweeten afflictions unto us. A sick man will drink bitter potions to procure perfect health. vvz d vmd vbi p-acp n1 pc-acp vvi n2 p-acp pno12. dt j n1 vmb vvi j n2 pc-acp vvi j n1. (4) sermon (DIV1) 180 Image 51
1052 A woman endures great paine and sore travell for the joy of a man-child. The Husband-man will sow in winter that he may reape in harvest. A woman endures great pain and soar travel for the joy of a Manchild. The Husbandman will sow in winter that he may reap in harvest. dt n1 vvz j n1 cc j n1 p-acp dt n1 pp-f dt n1. dt n1 vmb vvi p-acp n1 cst pns31 vmb vvi p-acp n1. (4) sermon (DIV1) 180 Image 51
1053 O let us be willing to sow in teares, that we may reape in joy. O let us be willing to sow in tears, that we may reap in joy. sy vvb pno12 vbi j pc-acp vvi p-acp n2, cst pns12 vmb vvi p-acp n1. (4) sermon (DIV1) 180 Image 51
1054 Seed-time for the most part is not very joyous, there is much cold and raine endured, Seedtime for the most part is not very joyous, there is much cold and rain endured, n1 p-acp dt av-ds n1 vbz xx av j, pc-acp vbz d j-jn cc n1 vvn, (4) sermon (DIV1) 180 Image 51
1055 and the Seed at present seemes to be lost: But when harvest commeth then comes the joy. and the Seed At present seems to be lost: But when harvest comes then comes the joy. cc dt n1 p-acp n1 vvz pc-acp vbi vvn: cc-acp c-crq n1 vvz av vvz dt n1. (4) sermon (DIV1) 180 Image 51
1056 So the seed of righteousnesse is sown in affliction in this life, but great joy shall be at the generall harvest in the life to come. So the seed of righteousness is sown in affliction in this life, but great joy shall be At the general harvest in the life to come. np1 dt n1 pp-f n1 vbz vvn p-acp n1 p-acp d n1, cc-acp j n1 vmb vbi p-acp dt j n1 p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 180 Image 51
1057 Then we shall not know what sorrow meaneth, but shall have those joyes which neither eye hath seene, 1 Cor. 2.9. nor eare heard, neither entred into the heart of man to conceive. Then we shall not know what sorrow means, but shall have those Joys which neither eye hath seen, 1 Cor. 2.9. nor ear herd, neither entered into the heart of man to conceive. cs pns12 vmb xx vvi r-crq n1 vvz, cc-acp vmb vhi d n2 r-crq dx n1 vhz vvn, crd np1 crd. ccx n1 vvd, av-dx vvn p-acp dt n1 pp-f n1 pc-acp vvi. (4) sermon (DIV1) 180 Image 51
1058 And now I place this as a conclusion to these reasons, that there is abundance of wisdome and mercy shining forth in these dispensations. And now I place this as a conclusion to these Reasons, that there is abundance of Wisdom and mercy shining forth in these dispensations. cc av pns11 vvb d c-acp dt n1 p-acp d n2, cst pc-acp vbz n1 pp-f n1 cc n1 vvg av p-acp d n2. (4) sermon (DIV1) 181 Image 51
1059 God will not put new wine into old bottles, nor tender hard meat to weake stomackes, such as are babes in Christ. God will not put new wine into old bottles, nor tender hard meat to weak stomachs, such as Are babes in christ. np1 vmb xx vvi j n1 p-acp j n2, ccx j j n1 p-acp j n2, d c-acp vbr n2 p-acp np1. (4) sermon (DIV1) 181 Image 51
1060 Whilest Christians are weake their trials shall not be strong. Whilst Christians Are weak their trials shall not be strong. cs np1 vbr j po32 n2 vmb xx vbi j. (4) sermon (DIV1) 181 Image 51
1061 He debates with them in measure proportionated to their strength, and will not suffer them to be tempted above what they are able. He debates with them in measure proportionated to their strength, and will not suffer them to be tempted above what they Are able. pns31 vvz p-acp pno32 p-acp n1 j-vvn p-acp po32 n1, cc vmb xx vvi pno32 pc-acp vbi vvn p-acp r-crq pns32 vbr j. (4) sermon (DIV1) 181 Image 51
1062 If he purpose heavy afflictions, he will stay till they be strong enough to beare them. If he purpose heavy afflictions, he will stay till they be strong enough to bear them. cs pns31 vvb j n2, pns31 vmb vvi c-acp pns32 vbb j av-d pc-acp vvi pno32. (4) sermon (DIV1) 181 Image 51
1063 Paul begins his Hieraticks thus, Him that is weake in the faith receive you, but not to doubtfull disputations. Paul begins his Hieraticks thus, Him that is weak in the faith receive you, but not to doubtful disputations. np1 vvz po31 n2-jn av, pno31 cst vbz j p-acp dt n1 vvb pn22, cc-acp xx p-acp j n2. (4) sermon (DIV1) 181 Image 51
1064 And certainly it is not for young Novices in Religion to dispute points, (like children which delight in Knives that will hurt them) much lesse to meddle with jug•ing Jesuites, that have distinctions at their fingers ends, versing themselves in nothing else but controversies: And Certainly it is not for young novices in Religion to dispute points, (like children which delight in Knives that will hurt them) much less to meddle with jug•ing Jesuits, that have Distinctions At their fingers ends, versing themselves in nothing Else but controversies: cc av-j pn31 vbz xx p-acp j n2 p-acp n1 pc-acp vvi n2, (av-j n2 r-crq vvb p-acp n2 cst vmb vvi pno32) d av-dc pc-acp vvi p-acp vvg np2, cst vhb n2 p-acp po32 n2 n2, vvg px32 p-acp pix av cc-acp n2: (4) sermon (DIV1) 181 Image 51
1065 I advise such, study rather to live well than to dispute. I Advice such, study rather to live well than to dispute. pns11 vvb d, vvb av-c pc-acp vvi av cs pc-acp vvi. (4) sermon (DIV1) 181 Image 51
1066 Neither indeed are those to be allowed, the constant tenour of whose discourse tendeth to little better than to puzle poore soules. Neither indeed Are those to be allowed, the constant tenor of whose discourse tendeth to little better than to puzzle poor Souls. av-d av vbr d pc-acp vbi vvn, dt j n1 pp-f rg-crq n1 vvz p-acp av-j jc cs pc-acp vvi j n2. (4) sermon (DIV1) 181 Image 51
1067 I read of a Philosopher, which but on•e boasted that he could ho•d Argument, and dispute of any Position, true or false, a whole day: I read of a Philosopher, which but on•e boasted that he could ho•d Argument, and dispute of any Position, true or false, a Whole day: pns11 vvb pp-f dt n1, r-crq p-acp n1 vvd cst pns31 vmd vvi n1, cc n1 pp-f d n1, j cc j, dt j-jn n1: (4) sermon (DIV1) 181 Image 51
1068 And the Lacedemonians banished him, considering him as one dangerous among the common people, and a fit fellow to disturbe the peace of the State. And the Lacedaemonians banished him, considering him as one dangerous among the Common people, and a fit fellow to disturb the peace of the State. cc dt njp2 vvd pno31, vvg pno31 p-acp crd j p-acp dt j n1, cc dt j n1 pc-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 181 Image 51
1069 Et nunc reges prudentèr agite, eruditionem percipite, ô judices terrae. But haec obitèr. Thus, in dispensing afflictions, God observeth this rule. Et nunc reges prudentèr Agitate, eruditionem percipite, o Judges terrae. But haec obitèr. Thus, in dispensing afflictions, God observeth this Rule. fw-la fw-la fw-la fw-la n1, fw-la fw-la, uh n2 n2. p-acp fw-la fw-la. av, p-acp vvg n2, np1 vvz d n1. (4) sermon (DIV1) 181 Image 51
1070 He will not deale too bitterly with babes, or lay a mans burden upon a childs shoulder. He will not deal too bitterly with babes, or lay a men burden upon a child's shoulder. pns31 vmb xx vvi av av-j p-acp n2, cc vvd dt ng1 n1 p-acp dt ng1 n1. (4) sermon (DIV1) 182 Image 51
1071 A wise Merchant commits his strongest bottomes to the most dangerous Seas. And a Generall puts his best Souldiers upon the hardest service. A wise Merchant commits his Strongest bottoms to the most dangerous Seas. And a General puts his best Soldiers upon the Hardest service. dt j n1 vvz po31 js n2 p-acp dt av-ds j n2. cc dt n1 vvz po31 js n2 p-acp dt js n1. (4) sermon (DIV1) 182 Image 51
1072 They were of Davids worthies that brake through the Philistines host to fetch the waters of Bethlehem: David had many in his Army, They were of Davids worthies that brake through the philistines host to fetch the waters of Bethlehem: David had many in his Army, pns32 vbdr pp-f npg1 n2-jn cst vvd p-acp dt njp2 n1 pc-acp vvi dt n2 pp-f np1: np1 vhd d p-acp po31 n1, (4) sermon (DIV1) 182 Image 51
1073 but they are Champions of approved valour and prowesse that are put upon this designe. but they Are Champions of approved valour and prowess that Are put upon this Design. cc-acp pns32 vbr n2 pp-f j-vvn n1 cc n1 cst vbr vvn p-acp d n1. (4) sermon (DIV1) 182 Image 51
1074 Even so God will not put it upon weake Christians to bicker with an Army of strong trials and afflictions, Even so God will not put it upon weak Christians to bicker with an Army of strong trials and afflictions, np1 av np1 vmb xx vvi pn31 p-acp j np1 p-acp vvb p-acp dt n1 pp-f j n2 cc n2, (4) sermon (DIV1) 182 Image 51
1075 but such as have obtained experience and strength of grace. but such as have obtained experience and strength of grace. cc-acp d c-acp vhb vvn n1 cc n1 pp-f n1. (4) sermon (DIV1) 182 Image 51
1076 The Use is twofold, the first of which is directed to the free, and the latter to the afflicted. The Use is twofold, the First of which is directed to the free, and the latter to the afflicted. dt n1 vbz j, dt ord pp-f r-crq vbz vvn p-acp dt j, cc dt d p-acp dt j-vvn. (4) sermon (DIV1) 183 Image 51
1077 To the free it speaketh two things. To the free it speaks two things. p-acp dt vvb pn31 vvz crd n2. (4) sermon (DIV1) 183 Image 51
1078 O ye, that as yet have not tasted bitternesse, or at most but tasted some crums of gall, O you, that as yet have not tasted bitterness, or At most but tasted Some crumbs of Gall, sy pn22, cst c-acp av vhb xx vvn n1, cc p-acp ds p-acp vvd d n2 pp-f n1, (4) sermon (DIV1) 183 Image 51
1079 and drops of vinegar and wormewood. Be charitable towards others. Wring not out more wormwood into their cup by your rash and uncharitable censoriousnesse. and drops of vinegar and wormwood. Be charitable towards Others. Wring not out more wormwood into their cup by your rash and uncharitable censoriousness. cc n2 pp-f n1 cc n1. vbb j p-acp n2-jn. vvb xx av av-dc n1 p-acp po32 n1 p-acp po22 j cc j n1. (4) sermon (DIV1) 183 Image 51
1080 I discover a double distemper very Epidemicall amongst them which are called Christians, 1. Their carriage is very super•i•ious towards the weake. 2. And their censures very uncharitable towards the afflicted. I discover a double distemper very Epidemical among them which Are called Christians, 1. Their carriage is very super•i•ious towards the weak. 2. And their censures very uncharitable towards the afflicted. pns11 vvb dt j-jn n1 av j p-acp pno32 r-crq vbr vvn np1, crd po32 n1 vbz av j p-acp dt j. crd cc po32 n2 av j p-acp dt j-vvn. (4) sermon (DIV1) 184 Image 51
1081 These two are very evill sicknesses, which we ought to get cured. Here I have liberty to pinch the latter, to crush uncharitable censurings. These two Are very evil Sicknesses, which we ought to get cured. Here I have liberty to pinch the latter, to crush uncharitable censurings. np1 crd vbr av j-jn n2, r-crq pns12 vmd pc-acp vvi vvn. av pns11 vhb n1 pc-acp vvi dt d, pc-acp vvi j n2. (4) sermon (DIV1) 184 Image 51
1082 It is a very ill but common thing, to judge of persons and estates, whether good or evil by their outward condition, and casualties that befall them. It is a very ill but Common thing, to judge of Persons and estates, whither good or evil by their outward condition, and casualties that befall them. pn31 vbz dt j j-jn p-acp j n1, pc-acp vvi pp-f n2 cc n2, cs j cc j-jn p-acp po32 j n1, cc n2 cst vvb pno32. (4) sermon (DIV1) 185 Image 51
1083 Usually men charge great guilt upon them that are greatly afflicted. Surely (say they) he is a man whom God hates. Usually men charge great guilt upon them that Are greatly afflicted. Surely (say they) he is a man whom God hates. av-j n2 vvb j n1 p-acp pno32 cst vbr av-j vvn. np1 (vvb pns32) pns31 vbz dt n1 ro-crq np1 vvz. (4) sermon (DIV1) 185 Image 51
1084 He hath the most sorrow, and therefore the most sin. He hath the most sorrow, and Therefore the most since. pns31 vhz dt av-ds n1, cc av dt av-ds n1. (4) sermon (DIV1) 185 Image 51
1085 Thus Christ himselfe was numbred with the transgressours, when he was only wounded for our transgressions. Thus christ himself was numbered with the transgressors, when he was only wounded for our transgressions. av np1 px31 vbds vvn p-acp dt n2, c-crq pns31 vbds av-j vvn p-acp po12 n2. (4) sermon (DIV1) 185 Image 51
1086 For while he bare our griefes, and carried our sorrows, he was esteemed stricken, smitten of God, and forsaken. For while he bore our griefs, and carried our sorrows, he was esteemed stricken, smitten of God, and forsaken. p-acp cs pns31 vvd po12 n2, cc vvd po12 n2, pns31 vbds vvn vvn, vvn pp-f np1, cc vvn. (4) sermon (DIV1) 185 Image 51
1087 Likewise, those exemplary judgements which befell the Galileans, and those upon whom the Tower of Siloe fell did render them very obnoxious to censure: Likewise, those exemplary Judgments which befell the Galileans, and those upon whom the Tower of Siloe fell did render them very obnoxious to censure: av, d j n2 r-crq vvd dt np1, cc d p-acp ro-crq dt n1 pp-f np1 vvd vdd vvi pno32 av j pc-acp vvi: (4) sermon (DIV1) 185 Image 51
1088 Therefore our Saviour takes it off, Saying, Suppose ye that these were sinners above others? I tell you nay, Therefore our Saviour Takes it off, Saying, Suppose you that these were Sinners above Others? I tell you nay, av po12 n1 vvz pn31 a-acp, vvg, vvb pn22 d d vbdr n2 p-acp n2-jn? pns11 vvb pn22 uh, (4) sermon (DIV1) 185 Image 51
1089 but except ye repent ye shall all likewise perish. but except you Repent you shall all likewise perish. cc-acp c-acp pn22 vvb pn22 vmb av-d av vvi. (4) sermon (DIV1) 185 Image 51
1090 And the Barbarians of Melita, presently shoot their fools bolt against Paul, (a great deale more venemous then the Vipers tooth,) No doubt this man is a murderer. And the Barbarians of Melita, presently shoot their Fools bolt against Paul, (a great deal more venomous then the Vipers tooth,) No doubt this man is a murderer. cc dt n2-jn pp-f np1, av-j vvi po32 n2 n1 p-acp np1, (dt j n1 av-dc j cs dt ng1 n1,) dx n1 d n1 vbz dt n1. (4) sermon (DIV1) 185 Image 51
1091 So apt are men peevishly and preposterously to descant upon the sufferings of others. So apt Are men peevishly and preposterously to descant upon the sufferings of Others. av j vbr n2 av-j cc av-j pc-acp vvi p-acp dt n2 pp-f n2-jn. (4) sermon (DIV1) 185 Image 51
1092 To disswade from this, know, 1. Censuring is against a Gospell-command of Christ, Judge not, that is, rashly, To dissuade from this, know, 1. Censuring is against a Gospel-command of christ, Judge not, that is, rashly, pc-acp vvi p-acp d, vvb, crd vvg vbz p-acp dt j pp-f np1, vvb xx, cst vbz, av-j, (4) sermon (DIV1) 186 Image 51
1093 or rigidly, misconstrue not doubtfull things, exasperate not small things. or rigidly, misconstrue not doubtful things, exasperate not small things. cc av-j, vvb xx j n2, vvb xx j n2. (4) sermon (DIV1) 186 Image 51
1094 Who art thou that judgest another mans servant? 2. It is against Gospell-charity, or Christian love, which thinketh none evill. 3. And lastly, It thwarts the right use which every one ought to make of his own frailty, Considering thy selfe. But alas! Who art thou that Judges Another men servant? 2. It is against Gospell-charity, or Christian love, which Thinketh none evil. 3. And lastly, It thwarts the right use which every one ought to make of his own frailty, Considering thy self. But alas! q-crq vb2r pns21 cst vv2 j-jn ng1 n1? crd pn31 vbz p-acp n1, cc njp n1, r-crq vvz pix j-jn. crd cc ord, pn31 vvz dt j-jn n1 r-crq d crd vmd pc-acp vvi pp-f po31 d n1, vvg po21 n1. cc-acp uh! (4) sermon (DIV1) 186 Image 51
1095 It is naturall for men to reflect upon others, with neglect of themselves. It is natural for men to reflect upon Others, with neglect of themselves. pn31 vbz j p-acp n2 pc-acp vvi p-acp n2-jn, p-acp n1 pp-f px32. (4) sermon (DIV1) 186 Image 51
1096 Like Plutarchs Lamiae, or Fairies, which carried their eyes in their heads when they went abroad, Like Plutarchs Lamiae, or Fairies, which carried their eyes in their Heads when they went abroad, j npg1 np1, cc n2, r-crq vvd po32 n2 p-acp po32 n2 c-crq pns32 vvd av, (4) sermon (DIV1) 186 Image 51
1097 but when they came home put them up in a boxe. but when they Come home put them up in a box. cc-acp c-crq pns32 vvd av-an vvn pno32 a-acp p-acp dt n1. (4) sermon (DIV1) 186 Image 51
1098 Whereas Paul, looking into himselfe, was of another mind, he thought himselfe the greatest sinner alive, withnesse his own words, The least of Saints, the greatest of sinners. Whereas Paul, looking into himself, was of Another mind, he Thought himself the greatest sinner alive, withnesse his own words, The least of Saints, the greatest of Sinners. cs np1, vvg p-acp px31, vbds pp-f j-jn n1, pns31 vvd px31 dt js n1 j, n1 po31 d n2, dt ds pp-f n2, dt js pp-f n2. (4) sermon (DIV1) 186 Image 51
1099 And did we but shake our own bosomes, I meane, marke the corruptions of our own hearts, And did we but shake our own bosoms, I mean, mark the corruptions of our own hearts, cc vdd pns12 p-acp vvi po12 vvi n2, pns11 vvb, vvb dt n2 pp-f po12 d n2, (4) sermon (DIV1) 186 Image 51
1100 and aberrations of our own lives, I am sure we should have little lust or leisure to censure others. and aberrations of our own lives, I am sure we should have little lust or leisure to censure Others. cc n2 pp-f po12 d n2, pns11 vbm j pns12 vmd vhi j n1 cc n1 pc-acp vvi n2-jn. (4) sermon (DIV1) 186 Image 51
1101 Doubtlesse sin is the ground of misery, and misery the effect of sin. Doubtless since is the ground of misery, and misery the Effect of since. av-j n1 vbz dt n1 pp-f n1, cc n1 dt n1 pp-f n1. (4) sermon (DIV1) 187 Image 51
1102 And therefore whatever God principally intendeth, it is good for us to acknowledge sin as the cause; And Therefore whatever God principally intends, it is good for us to acknowledge since as the cause; cc av r-crq np1 av-jn vvz, pn31 vbz j p-acp pno12 pc-acp vvi n1 p-acp dt n1; (4) sermon (DIV1) 187 Image 51
1103 clearing God, and accusing our selves, it is righteously thus with me. clearing God, and accusing our selves, it is righteously thus with me. vvg np1, cc vvg po12 n2, pn31 vbz av-j av p-acp pno11. (4) sermon (DIV1) 187 Image 51
1104 No affliction but is first thus merited, Man suffereth for sin. The Position of one cause is not the removing of another where many concur: No affliction but is First thus merited, Man suffers for since. The Position of one cause is not the removing of Another where many concur: dx n1 cc-acp vbz ord av vvn, n1 vvz p-acp n1. dt n1 pp-f crd n1 vbz xx dt n-vvg pp-f j-jn c-crq d vvb: (4) sermon (DIV1) 187 Image 51
1105 Neither doth the affirming of the principall cause deny the lesse principall. Yet both are to be considered, and that according to their occasionall energy. Neither does the affirming of the principal cause deny the less principal. Yet both Are to be considered, and that according to their occasional energy. av-dx vdz dt vvg pp-f dt j-jn n1 vvi dt av-dc j-jn. av d vbr pc-acp vbi vvn, cc d vvg p-acp po32 j n1. (4) sermon (DIV1) 187 Image 51
1106 And therefore when the Disciples propounded that question about the blind man, Master, who did sin, this man, And Therefore when the Disciples propounded that question about the blind man, Master, who did sin, this man, cc av c-crq dt n2 vvd cst n1 p-acp dt j n1, n1, r-crq vdd vvi, d n1, (4) sermon (DIV1) 187 Image 51
1107 or his Parents, that he was borne blind? Christ answers, Neither hath this man sinned, nor his Parents; or his Parents, that he was born blind? christ answers, Neither hath this man sinned, nor his Parents; cc po31 n2, cst pns31 vbds vvn j? np1 vvz, d vhz d n1 vvn, ccx po31 n2; (4) sermon (DIV1) 187 Image 51
1108 but that the workes of God should be made manifest in him. but that the works of God should be made manifest in him. cc-acp cst dt n2 pp-f np1 vmd vbi vvn j p-acp pno31. (4) sermon (DIV1) 187 Image 51
1109 This he doth not speake NONLATINALPHABET simply, for both he had sinned, and his Parents had sinned: This he does not speak simply, for both he had sinned, and his Parents had sinned: d pns31 vdz xx vvi av-j, c-acp d pns31 vhd vvn, cc po31 n2 vhd vvn: (4) sermon (DIV1) 187 Image 51
1110 But the meaning is, the sins of this man and his Parents were not the cause, But the meaning is, the Sins of this man and his Parents were not the cause, cc-acp dt n1 vbz, dt n2 pp-f d n1 cc po31 n2 vbdr xx dt n1, (4) sermon (DIV1) 187 Image 51
1111 why he rather than all sinners was borne blind: But that Gods glory might appeare in his cure. why he rather than all Sinners was born blind: But that God's glory might appear in his cure. c-crq pns31 av-c cs d n2 vbds vvn j: cc-acp cst ng1 n1 vmd vvi p-acp po31 n1. (4) sermon (DIV1) 187 Image 51
1112 And therefore one well observes, this giving of sight, to a man borne blind, was not a cure of Art, but of power. And Therefore one well observes, this giving of sighed, to a man born blind, was not a cure of Art, but of power. cc av crd av vvz, d vvg pp-f n1, p-acp dt n1 vvn j, vbds xx dt n1 pp-f n1, cc-acp pp-f n1. (4) sermon (DIV1) 187 Image 51
1113 So that although sin be the meritorious, yet it is not alwaies the moving cause of affliction. So that although since be the meritorious, yet it is not always the moving cause of affliction. av cst cs n1 vbb dt j, av pn31 vbz xx av dt j-vvg n1 pp-f n1. (4) sermon (DIV1) 187 Image 51
1114 Gods secret dispensations are not for us to descant upon. God's secret dispensations Are not for us to descant upon. npg1 j-jn n2 vbr xx p-acp pno12 pc-acp vvi p-acp. (4) sermon (DIV1) 188 Image 51
1115 Known unto God are all his own workes, but none of us know either love or hatred by these common events that happen alike to all. Known unto God Are all his own works, but none of us know either love or hatred by these Common events that happen alike to all. j-vvn p-acp np1 vbr d po31 d n2, cc-acp pix pp-f pno12 vvi d n1 cc n1 p-acp d j n2 cst vvb av-j p-acp d. (4) sermon (DIV1) 188 Image 51
1116 I might bring in a large enumeration. Eli, a Priest of God and a good man; I might bring in a large enumeration. Eli, a Priest of God and a good man; pns11 vmd vvi p-acp dt j n1. np1, dt n1 pp-f np1 cc dt j n1; (4) sermon (DIV1) 188 Image 51
1117 yet suddenly brake his neck by falling backward from his seat: Jonathan a faithfull friend, and sworne brother to David; yet falleth by uncircumcised hands: yet suddenly brake his neck by falling backward from his seat: Johnathan a faithful friend, and sworn brother to David; yet falls by uncircumcised hands: av av-j vvd po31 n1 p-acp vvg av-j p-acp po31 n1: np1 dt j n1, cc j-vvn n1 p-acp np1; av vvz p-acp j n2: (4) sermon (DIV1) 188 Image 51
1118 The Prophet that came to Bethel, passeth with most for an holy man; yet is killed in his way a by Lion: The Prophet that Come to Bethel, passes with most for an holy man; yet is killed in his Way a by lion: dt n1 cst vvd p-acp np1, vvz p-acp ds p-acp dt j n1; av vbz vvn p-acp po31 n1 av p-acp n1: (4) sermon (DIV1) 188 Image 51
1119 Josiah, a religi-Prince, none like him; Josiah, a religi-Prince, none like him; np1, dt n1, pix av-j pno31; (4) sermon (DIV1) 188 Image 51
1120 yet is cut off and slaine in the prime of his time, in the Valley of Megiddo: Jobs. Children were well educated, and inherited many prayers: yet is Cut off and slain in the prime of his time, in the Valley of Megiddo: Jobs. Children were well educated, and inherited many Prayers: av vbz vvn a-acp cc vvn p-acp dt n-jn pp-f po31 n1, p-acp dt n1 pp-f np1: n2. n2 vbdr av vvn, cc vvd d n2: (4) sermon (DIV1) 188 Image 51
1121 yet a violent and sudden period is put to their lives: What say we unto these? yet a violent and sudden Period is put to their lives: What say we unto these? av dt j cc j n1 vbz vvn p-acp po32 n2: q-crq vvb pns12 p-acp d? (4) sermon (DIV1) 188 Image 51
1122 Paradise and Purgatory are not more contrary notions than the estates of Saints are different as to this. Paradise and Purgatory Are not more contrary notions than the estates of Saints Are different as to this. n1 cc n1 vbr xx av-dc j-jn n2 cs dt n2 pp-f n2 vbr j c-acp p-acp d. (4) sermon (DIV1) 189 Image 51
1123 Some are led by a gentle hand, others passe through many stormes before they reach the harbour. some Are led by a gentle hand, Others pass through many storms before they reach the harbour. d vbr vvn p-acp dt j n1, n2-jn vvb p-acp d n2 c-acp pns32 vvb dt n1. (4) sermon (DIV1) 189 Image 51
1124 How uncessant are the trials and conflicts of some? A man would thinke it as impossible for them to reach heaven as to climbe up to the clouds. How uncessant Are the trials and conflicts of Some? A man would think it as impossible for them to reach heaven as to climb up to the Clouds. q-crq j vbr dt n2 cc n2 pp-f d? dt n1 vmd vvi pn31 p-acp j c-acp pno32 pc-acp vvi n1 c-acp pc-acp vvi a-acp p-acp dt n2. (4) sermon (DIV1) 189 Image 51
1125 But let us learne from hence, If Gods hand be against them, let not our tongue be against them. But let us Learn from hence, If God's hand be against them, let not our tongue be against them. cc-acp vvb pno12 vvi p-acp av, cs npg1 n1 vbb p-acp pno32, vvb xx po12 n1 vbi p-acp pno32. (4) sermon (DIV1) 189 Image 51
1126 To him that is afflicted pity should be shewed. To him that is afflicted pity should be showed. p-acp pno31 cst vbz vvn n1 vmd vbi vvn. (4) sermon (DIV1) 189 Image 51
1127 The Lord knoweth (though we do not) why he suffers such holy and humble soules to be so much disquieted. The Lord Knoweth (though we do not) why he suffers such holy and humble Souls to be so much disquieted. dt n1 vvz (cs pns12 vdb xx) c-crq pns31 vvz d j cc j n2 pc-acp vbi av av-d vvn. (4) sermon (DIV1) 189 Image 51
1128 Let us cease censures, and rather tremble at, and adore the soveraignty of God: Let us cease censures, and rather tremble At, and adore the sovereignty of God: vvb pno12 vvi n2, cc av-c vvi p-acp, cc vvb dt n1 pp-f np1: (4) sermon (DIV1) 189 Image 51
1129 that hath it in his own hands, how, and by what way he will bring soules to heaven. that hath it in his own hands, how, and by what Way he will bring Souls to heaven. cst vhz pn31 p-acp po31 d n2, uh-crq, cc p-acp r-crq n1 pns31 vmb vvi n2 p-acp n1. (4) sermon (DIV1) 189 Image 51
1130 Be carefull of your own selves. Rest not in any present immunity, but prepare for future contingency. Be careful of your own selves. Rest not in any present immunity, but prepare for future contingency. vbb j pp-f po22 d n2. n1 xx p-acp d j n1, cc-acp vvb p-acp j-jn n1. (4) sermon (DIV1) 190 Image 51
1131 Little knowst thou how soone God may cause this bitter cup to passe from thy brother and put it into thine hand. Little Knowest thou how soon God may cause this bitter cup to pass from thy brother and put it into thine hand. j vv2 pns21 q-crq av np1 vmb vvi d j n1 pc-acp vvi p-acp po21 n1 cc vvi pn31 p-acp po21 n1. (4) sermon (DIV1) 190 Image 51
1132 Sufficient unto the day is the evill thereof. Every day is a new life, and bringeth its own cares along with it. Sufficient unto the day is the evil thereof. Every day is a new life, and brings its own Cares along with it. j p-acp dt n1 vbz dt n-jn av. d n1 vbz dt j n1, cc vvz po31 d n2 a-acp p-acp pn31. (4) sermon (DIV1) 190 Image 51
1133 O have not your hearts so stupidly secure as to be insensible of the changes of Providence. One asking his friend, Will you please to dine with me to morrow? His answer was, I have not had a morrow for these many yeares. O have not your hearts so stupidly secure as to be insensible of the changes of Providence. One asking his friend, Will you please to dine with me to morrow? His answer was, I have not had a morrow for these many Years. sy vhb xx po22 n2 av av-j j c-acp pc-acp vbi j pp-f dt n2 pp-f n1. crd vvg po31 n1, vmb pn22 vvb pc-acp vvi p-acp pno11 p-acp n1? po31 n1 vbds, pns11 vhb xx vhn dt n1 p-acp d d n2. (4) sermon (DIV1) 190 Image 51
1134 Soule, thou hast seen what is, and hath been: but thou knowst not what shall be. To day thou art rich: Soul, thou hast seen what is, and hath been: but thou Knowest not what shall be. To day thou art rich: n1, pns21 vh2 vvn r-crq vbz, cc vhz vbn: cc-acp pns21 vv2 xx r-crq vmb vbi. p-acp n1 pns21 vb2r j: (4) sermon (DIV1) 190 Image 51
1135 To morrow thou maiest be poore. To day in health: to morrow sick. To day alive: to morrow dead. To day children: to morrow childles•e. To morrow thou Mayest be poor. To day in health: to morrow sick. To day alive: to morrow dead. To day children: to morrow childles•e. p-acp n1 pns21 vm2 vbi j. p-acp n1 p-acp n1: p-acp n1 j. p-acp n1 j: p-acp n1 j. p-acp n1 n2: p-acp n1 n1. (4) sermon (DIV1) 190 Image 51
1136 The clearest day may ere night prove darke and cloudy. Therefore two things: first, sit loose from your enjoyments. The Clearest day may ere night prove dark and cloudy. Therefore two things: First, fit lose from your enjoyments. dt js n1 vmb p-acp n1 vvb j cc j. av crd n2: ord, vvb j p-acp po22 n2. (4) sermon (DIV1) 190 Image 51
1137 Set not your heart on them. Vse them as if you used them not. Set not your heart on them. Use them as if you used them not. vvb xx po22 n1 p-acp pno32. vvb pno32 c-acp cs pn22 vvd pno32 xx. (4) sermon (DIV1) 191 Image 51
1138 Be not so busie with these Cockle-shells and toyes upon the sea-shore as to forget the tide, which sweeps away all on a sudden. Be not so busy with these Cockle-shells and toys upon the seashore as to forget the tide, which sweeps away all on a sudden. vbb xx av j p-acp d n2 cc n2 p-acp dt n1 c-acp pc-acp vvi dt n1, r-crq vvz av d p-acp dt j. (4) sermon (DIV1) 191 Image 51
1139 Say to thy selfe, I know not how soone God will bereave me of my only beloveds, Say to thy self, I know not how soon God will bereave me of my only beloveds, np1 p-acp po21 n1, pns11 vvb xx c-crq av np1 vmb vvi pno11 pp-f po11 j ng1-vvn, (4) sermon (DIV1) 191 Image 51
1140 and take away from me the pleasure of my heart, and that which is precious in mine eyes. and take away from me the pleasure of my heart, and that which is precious in mine eyes. cc vvb av p-acp pno11 dt n1 pp-f po11 n1, cc cst r-crq vbz j p-acp po11 n2. (4) sermon (DIV1) 191 Image 51
1141 At present I have plenty and prosperity, my belly is fully fed, and my back warmly cloathed. At present I have plenty and Prosperity, my belly is Fully fed, and my back warmly clothed. p-acp j pns11 vhb n1 cc n1, po11 n1 vbz av-j vvn, cc po11 n1 av-j vvn. (4) sermon (DIV1) 191 Image 51
1142 Now my house is richlyfurnished, and my Vine and Olive branches, wife and children sit round about my table. Now my house is richlyfurnished, and my Vine and Olive branches, wife and children fit round about my table. av po11 n1 vbz vvn, cc po11 n1 cc n1 n2, n1 cc n2 vvb av-j p-acp po11 n1. (4) sermon (DIV1) 191 Image 51
1143 But I know not how soone stripping times may come, that mine eyes shall behold none of all these. But I know not how soon stripping times may come, that mine eyes shall behold none of all these. p-acp pns11 vvb xx c-crq av vvg n2 vmb vvi, cst po11 n2 vmb vvi pix pp-f d d. (4) sermon (DIV1) 191 Image 51
1144 These things may give us the slip, and salute us with an abrupt Vale when we least expect it. These things may give us the slip, and salute us with an abrupt Vale when we least expect it. np1 n2 vmb vvi pno12 dt n1, cc vvb pno12 p-acp dt j n1 c-crq pns12 ds vvi pn31. (4) sermon (DIV1) 191 Image 51
1145 Commonly when we thinke our selves most exempted from trials then are they at our heeles. Commonly when we think our selves most exempted from trials then Are they At our heals. av-j c-crq pns12 vvb po12 n2 av-ds vvn p-acp n2 av vbr pns32 p-acp po12 n2. (4) sermon (DIV1) 191 Image 51
1146 It is our wisdome to suspect our selves when our path is most pleasant. It is our Wisdom to suspect our selves when our path is most pleasant. pn31 vbz po12 n1 pc-acp vvi po12 n2 c-crq po12 n1 vbz av-ds j. (4) sermon (DIV1) 191 Image 51
1147 I read of Nero that Tyrant, who having a beautifull Lady to his Empresse, would sometimes salute her with these words, O goodly face and neck! I read of Nero that Tyrant, who having a beautiful Lady to his Empress, would sometime salute her with these words, Oh goodly face and neck! pns11 vvb pp-f np1 d n1, r-crq vhg dt j n1 p-acp po31 n1, vmd av vvi pno31 p-acp d n2, uh j n1 cc n1! (4) sermon (DIV1) 191 Image 51
1148 but when I list it shall be cut off. Say to thy sweetest outward comforts O faire mercies! but when I list it shall be Cut off. Say to thy Sweetest outward comforts Oh fair Mercies! cc-acp c-crq pns11 vvb pn31 vmb vbi vvn a-acp. np1 p-acp po21 js j n2 uh j n2! (4) sermon (DIV1) 191 Image 51
1149 but when God will ye must all be cut off. Nay secondly, Sit loose from your own selves. but when God will you must all be Cut off. Nay secondly, Fit lose from your own selves. cc-acp c-crq np1 vmb pn22 vmb d vbi vvn a-acp. uh ord, vvb j p-acp po22 d n2. (4) sermon (DIV1) 191 Image 51
1150 Selfe-deniall was our Saviours Doctrine, and is the very institution of a Christian. One way or other, sooner or later, God will try what you will do. Self-denial was our Saviors Doctrine, and is the very Institution of a Christian. One Way or other, sooner or later, God will try what you will do. n1 vbds po12 ng1 n1, cc vbz dt j n1 pp-f dt njp. crd n1 cc n-jn, av-c cc jc, np1 vmb vvi r-crq pn22 vmb vdi. (4) sermon (DIV1) 192 Image 51
1151 God will see if he can prevaile so far with you, as to and c•eave cling unto him when all is gone. God will see if he can prevail so Far with you, as to and c•eave cling unto him when all is gone. np1 vmb vvi cs pns31 vmb vvi av av-j p-acp pn22, c-acp p-acp cc vvb vvi p-acp pno31 c-crq d vbz vvn. (4) sermon (DIV1) 192 Image 51
1152 Beleeve it God will not harbour such as he knows not what to make of. (I speake after the manner of men) None shall want their trialls. Believe it God will not harbour such as he knows not what to make of. (I speak After the manner of men) None shall want their trials. vvb pn31 np1 vmb xx vvi d c-acp pns31 vvz xx r-crq pc-acp vvi pp-f. (pns11 vvb p-acp dt n1 pp-f n2) pix vmb vvi po32 n2. (4) sermon (DIV1) 192 Image 51
1153 Soule, under colour of Religion thou maiest retaine a great deale of selfe in thee, and God will put thee to it. Selfe-deniall is of large extent. Soul, under colour of Religion thou Mayest retain a great deal of self in thee, and God will put thee to it. Self-denial is of large extent. n1, p-acp n1 pp-f n1 pns21 vm2 vvi dt j n1 pp-f n1 p-acp pno21, cc np1 vmb vvi pno21 p-acp pn31. n1 vbz pp-f j n1. (4) sermon (DIV1) 192 Image 51
1154 Thinke not alwaies to carry thy course even and faire, and to go on smoothly with peaceable living, and formall praying and hearing: Think not always to carry thy course even and fair, and to go on smoothly with peaceable living, and formal praying and hearing: vvb xx av pc-acp vvi po21 n1 av cc j, cc pc-acp vvi a-acp av-j p-acp j n-vvg, cc j n-vvg cc n-vvg: (4) sermon (DIV1) 192 Image 51
1155 God will surely take a course further than thus to try what is in thine heart. God will surely take a course further than thus to try what is in thine heart. np1 vmb av-j vvi dt n1 av-jc cs av pc-acp vvi r-crq vbz p-acp po21 n1. (4) sermon (DIV1) 192 Image 51
1156 The wind may blow long and loud upon the sound side of a tree, and the tree make a shift to stand: The wind may blow long and loud upon the found side of a tree, and the tree make a shift to stand: dt n1 vmb vvi av-j cc av-j p-acp dt j n1 pp-f dt n1, cc dt n1 vvb dt n1 pc-acp vvi: (4) sermon (DIV1) 192 Image 51
1157 But when it gets into the hollow of the tree, and affronts it on the rotten side, But when it gets into the hollow of the tree, and affronts it on the rotten side, cc-acp c-crq pn31 vvz p-acp dt j-jn pp-f dt n1, cc vvz pn31 p-acp dt j-vvn n1, (4) sermon (DIV1) 192 Image 51
1158 then it puts it hard to it, ten to one to lay it under feet. then it puts it hard to it, ten to one to lay it under feet. cs pn31 vvz pn31 av-j p-acp pn31, crd p-acp crd pc-acp vvi pn31 p-acp n2. (4) sermon (DIV1) 192 Image 51
1159 O know that smooth and unblameable walking will not serve your turne, there is a greater worke lies upon us, to stick and stand to our tacklings when the Lord effectually tries us. O know that smooth and unblameable walking will not serve your turn, there is a greater work lies upon us, to stick and stand to our tacklings when the Lord effectually tries us. sy vvb cst j cc j-u n-vvg vmb xx vvi po22 n1, pc-acp vbz dt jc n1 vvz p-acp pno12, pc-acp vvi cc vvi p-acp po12 n2-vvg c-crq dt n1 av-j vvz pno12. (4) sermon (DIV1) 192 Image 51
1160 Now soule, see and consider well what thou hast to do. Now soul, see and Consider well what thou hast to do. av n1, vvb cc vvi av q-crq pns21 vh2 pc-acp vdi. (4) sermon (DIV1) 193 Image 51
1161 If it be so brought about, thou canst not both hold God and thine enjoyments, God and thy Children, God and thy Life: If it be so brought about, thou Canst not both hold God and thine enjoyments, God and thy Children, God and thy Life: cs pn31 vbb av vvn a-acp, pns21 vm2 xx d n1 np1 cc po21 n2, np1 cc po21 n2, np1 cc po21 n1: (4) sermon (DIV1) 193 Image 51
1162 canst thou close with God, be faithfull unto him, and content with him without these? Here thou art put to it indeed. Canst thou close with God, be faithful unto him, and content with him without these? Here thou art put to it indeed. vm2 pns21 vvi p-acp np1, vbb j p-acp pno31, cc vvi p-acp pno31 p-acp d? av pns21 vb2r vvn p-acp pn31 av. (4) sermon (DIV1) 193 Image 51
1163 Whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. Whosoever will save his life shall loose it: and whosoever will loose his life for my sake shall find it. r-crq vmb vvi po31 n1 vmb vvi pn31: cc r-crq vmb vvi po31 n1 p-acp po11 n1 vmb vvi pn31. (4) sermon (DIV1) 193 Image 51
1164 And this may serve for them that are free. The Use in the next place is to the afflicted. And this may serve for them that Are free. The Use in the next place is to the afflicted. cc d vmb vvi p-acp pno32 cst vbr j. dt n1 p-acp dt ord n1 vbz p-acp dt j-vvn. (4) sermon (DIV1) 193 Image 51
1165 And to them also it speakes two things: The first is comfort. And to them also it speaks two things: The First is Comfort. cc p-acp pno32 av pn31 vvz crd n2: dt ord vbz n1. (4) sermon (DIV1) 194 Image 51
1166 It is said of the waters of Marah, that when they were so bitter, as the people could not drinke, upon Moses his crying unto the Lord, the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet. It is said of the waters of Marah, that when they were so bitter, as the people could not drink, upon Moses his crying unto the Lord, the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet. pn31 vbz vvn pp-f dt n2 pp-f np1, cst c-crq pns32 vbdr av j, c-acp dt n1 vmd xx vvi, p-acp np1 po31 vvg p-acp dt n1, dt n1 vvd pno31 dt n1, r-crq c-crq pns31 vhd vvn p-acp dt n2, dt n2 vbdr vvn j. (4) sermon (DIV1) 195 Image 51
1167 The Doctrine is a bough of that tree, The Lord may deale very bitterly with his beloved ones. The Doctrine is a bough of that tree, The Lord may deal very bitterly with his Beloved ones. dt n1 vbz dt n1 pp-f d n1, dt n1 vmb vvi av av-j p-acp po31 j-vvn pi2. (4) sermon (DIV1) 195 Image 51
1168 And so it is, Lord, Joh. 11.3. behold, he whom thou lovest is sicke, which is also applicable to all other sufferings, Lord, And so it is, Lord, John 11.3. behold, he whom thou Lovest is sick, which is also applicable to all other sufferings, Lord, cc av pn31 vbz, n1, np1 crd. vvb, pns31 ro-crq pns21 vv2 vbz j, r-crq vbz av j p-acp d j-jn n2, n1, (4) sermon (DIV1) 195 Image 51
1169 behold, he whom thou lovest is bereaved of his Children, deprived of all, &c. Whom the Lord loveth he chasteneth, behold, he whom thou Lovest is bereft of his Children, deprived of all, etc. Whom the Lord loves he Chasteneth, vvb, pns31 ro-crq pns21 vv2 vbz vvn pp-f po31 n2, vvn pp-f d, av ro-crq dt n1 vvz pns31 vvz, (4) sermon (DIV1) 195 Image 51
1170 and scourgeth every Son whom he receiveth. and scourges every Son whom he receives. cc vvz d n1 r-crq pns31 vvz. (4) sermon (DIV1) 195 Image 51
1171 That is, into his love and favour in this life, and into his Kingdome in the life to come. That is, into his love and favour in this life, and into his Kingdom in the life to come. cst vbz, p-acp po31 n1 cc n1 p-acp d n1, cc p-acp po31 n1 p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 195 Image 51
1172 And yet the scope of that Scripture (marke the place) speaketh unto us lovingly, as unto Children. This was Davids comfort. And yet the scope of that Scripture (mark the place) speaks unto us lovingly, as unto Children. This was Davids Comfort. cc av dt n1 pp-f d n1 (n1 dt n1) vvz p-acp pno12 av-vvg, c-acp p-acp n2. d vbds np1 n1. (4) sermon (DIV1) 195 Image 51
1173 Although my house be not so with God: yet he hath made with me an everlasting Covenant, ordered in all things, and sure: Although my house be not so with God: yet he hath made with me an everlasting Covenant, ordered in all things, and sure: cs po11 n1 vbb xx av p-acp np1: av pns31 vhz vvn p-acp pno11 dt j n1, vvn p-acp d n2, cc j: (4) sermon (DIV1) 195 Image 51
1174 for this is all my salvation, and all my hope, although he make it not to grow. for this is all my salvation, and all my hope, although he make it not to grow. c-acp d vbz d po11 n1, cc d po11 n1, cs pns31 vvb pn31 xx pc-acp vvi. (4) sermon (DIV1) 195 Image 51
1175 The meaning is, though my Family have not that flourishing prosperity, but there are many enemies against my house, The meaning is, though my Family have not that flourishing Prosperity, but there Are many enemies against my house, dt n1 vbz, cs po11 n1 vhb xx d j-vvg n1, cc-acp pc-acp vbr d n2 p-acp po11 n1, (4) sermon (DIV1) 195 Image 51
1176 and my Children mutiny amongst themselves: and my Children mutiny among themselves: cc po11 n2 vvi p-acp px32: (4) sermon (DIV1) 195 Image 51
1177 yet, all this shall not frustrate the free promises of God made unto me, and grounded on the Messiah. And this was his comfort, yet, all this shall not frustrate the free promises of God made unto me, and grounded on the Messiah. And this was his Comfort, av, d d vmb xx vvi dt j n2 pp-f np1 vvd p-acp pno11, cc vvn p-acp dt np1. cc d vbds po31 n1, (4) sermon (DIV1) 195 Image 51
1178 and his hope, in the want of outward prosperity. Besides, they come from a Father, not an Avenger, out of love, not rigour: and his hope, in the want of outward Prosperity. Beside, they come from a Father, not an Avenger, out of love, not rigour: cc po31 n1, p-acp dt n1 pp-f j n1. a-acp, pns32 vvb p-acp dt n1, xx dt n1, av pp-f n1, xx n1: (4) sermon (DIV1) 195 Image 51
1179 and he that hath one hand upon us, hath another under our heads: and he that hath one hand upon us, hath Another under our Heads: cc pns31 cst vhz crd n1 p-acp pno12, vhz j-jn p-acp po12 n2: (4) sermon (DIV1) 196 Image 51
1180 and the one is not more stretched out to smite than the other is to consolate. and the one is not more stretched out to smite than the other is to consolate. cc dt crd vbz xx av-dc vvn av pc-acp vvi cs dt n-jn vbz pc-acp vvi. (4) sermon (DIV1) 196 Image 51
1181 When by reason of sin and suffering the whole head is sick, and the whole heart is faint, Christ laies down himselfe as a Pillow for the soule to be refreshed upon: When by reason of since and suffering the Whole head is sick, and the Whole heart is faint, christ lays down himself as a Pillow for the soul to be refreshed upon: c-crq p-acp n1 pp-f n1 cc vvg dt j-jn n1 vbz j, cc dt j-jn n1 vbz j, np1 vvz p-acp px31 p-acp dt n1 p-acp dt n1 pc-acp vbi vvn p-acp: (4) sermon (DIV1) 196 Image 51
1182 by the application of his own righteousnesse, and the consolations of the spirit. by the application of his own righteousness, and the consolations of the Spirit. p-acp dt n1 pp-f po31 d n1, cc dt n2 pp-f dt n1. (4) sermon (DIV1) 196 Image 51
1183 And though all should be taken away, yet there can be no want where there is Gods love in Christ. And though all should be taken away, yet there can be no want where there is God's love in christ. cc cs d vmd vbi vvn av, av pc-acp vmb vbi dx n1 c-crq pc-acp vbz npg1 n1 p-acp np1. (4) sermon (DIV1) 196 Image 51
1184 The second thing which this Use speaketh is counsell; and that in some particulars, viz. If the Almighty have dealt very bitterly with any, Be sensible of it. The second thing which this Use speaks is counsel; and that in Some particulars, viz. If the Almighty have dealt very bitterly with any, Be sensible of it. dt ord n1 r-crq d n1 vvz vbz n1; cc cst p-acp d n2-j, n1 cs dt j-jn vhb vvn av av-j p-acp d, vbb j pp-f pn31. (4) sermon (DIV1) 197 Image 51
1185 Not only of the smart of the suffering, but who sends it, and for what end. Not only of the smart of the suffering, but who sends it, and for what end. xx av-j pp-f dt n1 pp-f dt n1, cc-acp q-crq vvz pn31, cc p-acp r-crq n1. (4) sermon (DIV1) 198 Image 51
1186 Be not like senselesse Ephraim, whose strength strangers devoured, but he knew it not, and though gray haires were sprinkled upon him, yet he knew not. Be not like senseless Ephraim, whose strength Strangers devoured, but he knew it not, and though grey hairs were sprinkled upon him, yet he knew not. vbb xx av-j j np1, rg-crq n1 n2 vvn, cc-acp pns31 vvd pn31 xx, cc cs j-jn n2 vbdr vvn p-acp pno31, av pns31 vvd xx. (4) sermon (DIV1) 198 Image 51
1187 It is the Lord that giveth being to all things, actions, and motions, both in the decree, and in their actuall existence. It is the Lord that gives being to all things, actions, and motions, both in the Decree, and in their actual existence. pn31 vbz dt n1 cst vvz n1 p-acp d n2, n2, cc n2, av-d p-acp dt n1, cc p-acp po32 j n1. (4) sermon (DIV1) 198 Image 51
1188 Shall there be evill in a City (that is, not the evill of sin, Shall there be evil in a city (that is, not the evil of since, vmb a-acp vbi j-jn p-acp dt n1 (cst vbz, xx dt n-jn pp-f n1, (4) sermon (DIV1) 198 Image 51
1189 but of suffering) and the Lord hath not done it? He formeth light, Isa. 45.7. and createth darkenesse, he maketh peace, and createth evill. but of suffering) and the Lord hath not done it? He formeth Light, Isaiah 45.7. and Createth darkness, he makes peace, and Createth evil. cc-acp pp-f vvg) cc dt n1 vhz xx vdn pn31? pns31 vvz n1, np1 crd. cc vvz n1, pns31 vvz n1, cc vvz j-jn. (4) sermon (DIV1) 198 Image 51
1190 As we see by the motion of the Celestiall bodies, the aire becomes either light or darke; As we see by the motion of the Celestial bodies, the air becomes either Light or dark; c-acp pns12 vvb p-acp dt n1 pp-f dt j n2, dt n1 vvz d n1 cc j; (4) sermon (DIV1) 198 Image 51
1191 even so by the change of Providence we meet with prosperity or adversity, peace or trouble. even so by the change of Providence we meet with Prosperity or adversity, peace or trouble. av av p-acp dt n1 pp-f n1 pns12 vvb p-acp n1 cc n1, n1 cc n1. (4) sermon (DIV1) 198 Image 51
1192 God is the ruler of the whole Universe, wisely ordering it, partly by his direction, and partly by his correction, in both which we ought to see a divine hand. God is the ruler of the Whole Universe, wisely ordering it, partly by his direction, and partly by his correction, in both which we ought to see a divine hand. np1 vbz dt n1 pp-f dt j-jn n1, av-j vvg pn31, av p-acp po31 n1, cc av p-acp po31 n1, p-acp d r-crq pns12 vmd pc-acp vvi dt j-jn n1. (4) sermon (DIV1) 198 Image 51
1193 Therefore saith Job, The hand of God hath touched me. And this good woman, The hand of the Lord is gone out against me. Therefore Says Job, The hand of God hath touched me. And this good woman, The hand of the Lord is gone out against me. av vvz np1, dt n1 pp-f np1 vhz vvn pno11. cc d j n1, dt n1 pp-f dt n1 vbz vvn av p-acp pno11. (4) sermon (DIV1) 198 Image 51
1194 Christians, look neither to the right hand, nor to the left, but upward. Know that afflictions spring not out of the dust. Christians, look neither to the right hand, nor to the left, but upward. Know that afflictions spring not out of the dust. np1, vvb av-dx p-acp dt j-jn n1, ccx p-acp dt j, cc-acp av-j. vvb d n2 vvb xx av pp-f dt n1. (4) sermon (DIV1) 198 Image 51
1195 Blame not chance, blame not instruments, blame not secondary causes: The Almighty hath dealt very bitterly with me. Blame not chance, blame not Instruments, blame not secondary Causes: The Almighty hath dealt very bitterly with me. vvb xx n1, vvb xx n2, vvb xx j n2: dt j-jn vhz vvn av av-j p-acp pno11. (4) sermon (DIV1) 198 Image 51
1196 The Scripture is Lex loquens, and speaketh this Language, My Son, despise not the chastening of the Lord, neither be weary of his correction. The Scripture is Lex Speaking, and speaks this Language, My Son, despise not the chastening of the Lord, neither be weary of his correction. dt n1 vbz np1 n2, cc vvz d n1, po11 n1, vvb xx dt vvg pp-f dt n1, d vbb j pp-f po31 n1. (4) sermon (DIV1) 199 Image 51
1197 Whence we learne, that when trialls are laid upon us, and we saile in bitter waters, we must be carefull to steere off two extreames, 1. We must not faint under them, breaking forth into passionate or desperate speeches, Never was any so afflicted as I, oh! Whence we Learn, that when trials Are laid upon us, and we sail in bitter waters, we must be careful to steer off two extremes, 1. We must not faint under them, breaking forth into passionate or desperate Speeches, Never was any so afflicted as I, o! c-crq pns12 vvb, cst c-crq n2 vbr vvn p-acp pno12, cc pns12 vvb p-acp j n2, pns12 vmb vbi j pc-acp vvi a-acp crd n2-jn, crd pns12 vmb xx vvi p-acp pno32, vvg av p-acp j cc j n2, av-x vbds d av j-vvn c-acp pns11, uh! (4) sermon (DIV1) 199 Image 51
1198 this is greater than I can beare. 2. Neither must we despise them, or set light by them; this is greater than I can bear. 2. Neither must we despise them, or Set Light by them; d vbz jc cs pns11 vmb vvi. crd av-d vmb pns12 vvi pno32, cc vvd n1 p-acp pno32; (4) sermon (DIV1) 199 Image 51
1199 for it is God that chasteneth, whatsoever the rod or instrument be which he useth. In the second place, be humbled under it. for it is God that Chasteneth, whatsoever the rod or Instrument be which he uses. In the second place, be humbled under it. c-acp pn31 vbz np1 cst vvz, r-crq dt n1 cc n1 vbi r-crq pns31 vvz. p-acp dt ord n1, vbb vvn p-acp pn31. (4) sermon (DIV1) 199 Image 51
1200 Sad affliction ought to worke the heart unto serious humiliation. Thus Peter, 1 Pet. 5.6. Humble your selves therefore (marke therefore) under the mighty hand of God. Sad affliction ought to work the heart unto serious humiliation. Thus Peter, 1 Pet. 5.6. Humble your selves Therefore (mark Therefore) under the mighty hand of God. j n1 vmd pc-acp vvi dt n1 p-acp j n1. av np1, crd np1 crd. j po22 n2 av (n1 av) p-acp dt j n1 pp-f np1. (4) sermon (DIV1) 200 Image 51
1201 And David, Psa. 32.4, 5. Thy hand is heavy upon me, I acknowledged my sin unto thee, And David, Psa. 32.4, 5. Thy hand is heavy upon me, I acknowledged my since unto thee, cc np1, np1 crd, crd po21 n1 vbz j p-acp pno11, pns11 vvd po11 n1 p-acp pno21, (4) sermon (DIV1) 200 Image 51
1202 and mine iniquity have I not hid: I said I will confesse my transgressions unto the Lord. and mine iniquity have I not hid: I said I will confess my transgressions unto the Lord. cc po11 n1 vhb pns11 xx vvn: pns11 vvd pns11 vmb vvi po11 n2 p-acp dt n1. (4) sermon (DIV1) 200 Image 51
1203 O let the weight of Gods hand upon you or your Families bring you to your knees. Oh let the weight of God's hand upon you or your Families bring you to your knees. uh vvb dt n1 pp-f npg1 n1 p-acp pn22 cc po22 n2 vvb pn22 p-acp po22 n2. (4) sermon (DIV1) 200 Image 51
1204 Let the force of it make you fall down before him in the confession of sin. Let the force of it make you fallen down before him in the Confessi of since. vvb dt n1 pp-f pn31 vvi pn22 vvb a-acp p-acp pno31 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 200 Image 51
1205 This is another bough to make sweet these bitter waters. The Lyon of the Tribe of Judah spareth a poore prostrate creature. This is Another bough to make sweet these bitter waters. The lion of the Tribe of Judah spares a poor prostrate creature. d vbz j-jn n1 pc-acp vvi j d j n2. dt n1 pp-f dt n1 pp-f np1 vvz dt j j n1. (4) sermon (DIV1) 200 Image 51
1206 There is no other way to breake the violence of a divine stroake from God, but humbly to run under his hand. There is no other Way to break the violence of a divine stroke from God, but humbly to run under his hand. pc-acp vbz dx j-jn n1 pc-acp vvi dt n1 pp-f dt j-jn n1 p-acp np1, cc-acp av-j pc-acp vvi p-acp po31 n1. (4) sermon (DIV1) 200 Image 51
1207 They have humbled themselves, 2 Chr. 12.7. therefore I will not destroy them. Nay more, this is the only meanes to get the breach repaired. They have humbled themselves, 2 Christ 12.7. Therefore I will not destroy them. Nay more, this is the only means to get the breach repaired. pns32 vhb vvn px32, crd np1 crd. av pns11 vmb xx vvi pno32. uh-x av-dc, d vbz dt j n2 pc-acp vvi dt n1 vvd. (4) sermon (DIV1) 200 Image 51
1208 God himselfe will dwell in the humble heart, he will take up his quarters there. O happy exchange! O rich supply! O gainefull losse! God himself will dwell in the humble heart, he will take up his quarters there. O happy exchange! O rich supply! O gainful loss! np1 px31 vmb vvi p-acp dt j n1, pns31 vmb vvi a-acp po31 n2 a-acp. sy j n1! sy j n1! sy j n1! (4) sermon (DIV1) 201 Image 51
1209 I have parted (maiest thou say) with an Estate, a Child, &c. But I have a God in reserve. I have parted (Mayest thou say) with an Estate, a Child, etc. But I have a God in reserve. pns11 vhb vvn (vm2 pns21 vvi) p-acp dt n1, dt n1, av cc-acp pns11 vhb dt n1 p-acp vvi. (4) sermon (DIV1) 201 Image 51
1210 Blessed are those afflictions which fit a soule to be Gods second heaven. In the next place, take revenge upon sin. Blessed Are those afflictions which fit a soul to be God's second heaven. In the next place, take revenge upon since. j-vvn vbr d n2 r-crq vvb dt n1 pc-acp vbi n2 ord n1. p-acp dt ord n1, vvb n1 p-acp n1. (4) sermon (DIV1) 201 Image 51
1211 When Gods hand is upon us, it is good our hand be upon sin. When God's hand is upon us, it is good our hand be upon since. c-crq npg1 n1 vbz p-acp pno12, pn31 vbz j po12 n1 vbi p-acp n1. (4) sermon (DIV1) 202 Image 51
1212 When God falls upon us by bitter affliction, we should fall upon sin by bitter sorrow, repentance, mortification, &c. God eyes most of all what effects afflictions do produce. When God falls upon us by bitter affliction, we should fallen upon since by bitter sorrow, Repentance, mortification, etc. God eyes most of all what effects afflictions do produce. c-crq np1 vvz p-acp pno12 p-acp j n1, pns12 vmd vvi p-acp n1 p-acp j n1, n1, n1, av np1 n2 ds pp-f d r-crq n2 n2 vdb vvi. (4) sermon (DIV1) 202 Image 51
1213 We ought in a special manner to consider the death of those which are neare and deare unto us. Son or Daughter; We ought in a special manner to Consider the death of those which Are near and deer unto us. Son or Daughter; pns12 vmd p-acp dt j n1 pc-acp vvi dt n1 pp-f d r-crq vbr j cc j-jn p-acp pno12. n1 cc n1; (4) sermon (DIV1) 202 Image 51
1214 It may be God hath deprived us of them for the punishment of our sin; it may be they are taken from us because we were unworthy of them; It may be God hath deprived us of them for the punishment of our since; it may be they Are taken from us Because we were unworthy of them; pn31 vmb vbi np1 vhz vvn pno12 pp-f pno32 p-acp dt n1 pp-f po12 n1; pn31 vmb vbi pns32 vbr vvn p-acp pno12 c-acp pns12 vbdr j pp-f pno32; (4) sermon (DIV1) 202 Image 51
1215 or because we gloried too much in them, or were not so thankfull for them as we ought. or Because we gloried too much in them, or were not so thankful for them as we ought. cc c-acp pns12 vvd av av-d p-acp pno32, cc vbdr xx av j p-acp pno32 c-acp pns12 vmd. (4) sermon (DIV1) 202 Image 51
1216 Such use as this the widdow of Sarepta made upon the death of her only Child. Such use as this the widow of Sarepta made upon the death of her only Child. d n1 c-acp d dt n1 pp-f np1 vvn p-acp dt n1 pp-f po31 j n1. (4) sermon (DIV1) 202 Image 51
1217 Art thou come unto me to call my sin to remembrance, and to slay my Son? upon a due search you will find Sin is the Achan that hath caused all this trouble: do execution upon it. Art thou come unto me to call my since to remembrance, and to slay my Son? upon a due search you will find since is the achan that hath caused all this trouble: do execution upon it. n1 pns21 vvn p-acp pno11 pc-acp vvi po11 n1 p-acp n1, cc pc-acp vvi po11 n1? p-acp dt j-jn n1 pn22 vmb vvi n1 vbz dt np1 cst vhz vvn d d n1: vdb n1 p-acp pn31. (4) sermon (DIV1) 202 Image 51
1218 When Jesabel heard that Elijah had slaine all Baals Prophets, she takes a profound (yet profane) oath, So let the Gods do to me, When Jezebel herd that Elijah had slain all Baal's prophets, she Takes a profound (yet profane) oath, So let the God's do to me, c-crq np1 vvd cst np1 vhd vvn d npg1 n2, pns31 vvz dt j (av j) n1, av vvb dt n2 vdb p-acp pno11, (4) sermon (DIV1) 202 Image 51
1219 and more also, if I make not thy life as the life of one of them. and more also, if I make not thy life as the life of one of them. cc av-dc av, cs pns11 vvb xx po21 n1 p-acp dt n1 pp-f crd pp-f pno32. (4) sermon (DIV1) 202 Image 51
1220 O say, Sin hath opened the birter fountaine, Sin hath brought this bitter griefe, and if I suffer it, will bring me more. Oh say, since hath opened the birter fountain, since hath brought this bitter grief, and if I suffer it, will bring me more. uh vvb, n1 vhz vvn dt jc n1, n1 vhz vvn d j n1, cc cs pns11 vvb pn31, vmb vvi pno11 av-dc. (4) sermon (DIV1) 202 Image 51
1221 Sin hath bereaved me of my Children, Sin hath wrought me all this mischiefe, by the grace of God I will forth with labour the death of sin. since hath bereft me of my Children, since hath wrought me all this mischief, by the grace of God I will forth with labour the death of since. n1 vhz vvn pno11 pp-f po11 n2, n1 vhz vvn pno11 d d n1, p-acp dt n1 pp-f np1 pns11 vmb av p-acp n1 dt n1 pp-f n1. (4) sermon (DIV1) 202 Image 51
1222 Pluck it out, though it seeme a right eye, cut it off, though it seeme a right hand or foot, spit it out, Pluck it out, though it seem a right eye, Cut it off, though it seem a right hand or foot, spit it out, vvb pn31 av, cs pn31 vvb dt j-jn n1, vvb pn31 a-acp, cs pn31 vvb dt j-jn n1 cc n1, vvb pn31 av, (4) sermon (DIV1) 202 Image 51
1223 though it be a sweet morsell, out with it, though it be a beloved Sin. Constantine the Great, hearing that nothing would cure his Leprosie, though it be a sweet morsel, out with it, though it be a Beloved Sin. Constantine the Great, hearing that nothing would cure his Leprosy, cs pn31 vbb dt j n1, av p-acp pn31, cs pn31 vbb dt j-vvn np1 np1 dt j, vvg cst pix vmd vvi po31 n1, (4) sermon (DIV1) 202 Image 51
1224 but the bloud of an Infant ript out of its mothers wombe, the good Emperour abhorred the very mentioning of it: but the blood of an Infant ripped out of its mother's womb, the good Emperor abhorred the very mentioning of it: cc-acp dt n1 pp-f dt n1 vvd av pp-f po31 ng1 n1, dt j n1 vvd dt j vvg pp-f pn31: (4) sermon (DIV1) 202 Image 51
1225 But sin is so cruell, as it would have both the bloud of our Seed, and of our Souls. But since is so cruel, as it would have both the blood of our Seed, and of our Souls. cc-acp n1 vbz av j, c-acp pn31 vmd vhi d dt n1 pp-f po12 n1, cc pp-f po12 n2. (4) sermon (DIV1) 202 Image 51
1226 It is reported of the Bezor (the creature which hath that cordiall stone) being hunted, It is reported of the Bezor (the creature which hath that cordial stone) being hunted, pn31 vbz vvn pp-f dt n1 (dt n1 r-crq vhz d j n1) vbg vvn, (4) sermon (DIV1) 203 Image 51
1227 and knowing by instinct the cause, leaves the stone to the Pursuers to save his life. and knowing by instinct the cause, leaves the stone to the Pursuers to save his life. cc vvg p-acp n1 dt n1, vvz dt n1 p-acp dt n2 pc-acp vvi po31 n1. (4) sermon (DIV1) 203 Image 51
1228 Let the credit of that lye upon the affirmers. Let the credit of that lie upon the affirmers. vvb dt n1 pp-f d n1 p-acp dt n2. (4) sermon (DIV1) 203 Image 51
1229 But Brethren, Ile tell you, afflictions are sent out from God, and do pursue us to this end, to get from us a stone: But Brothers, I'll tell you, afflictions Are sent out from God, and do pursue us to this end, to get from us a stone: p-acp n2, pns11|vmb vvi pn22, n2 vbr vvn av p-acp np1, cc vdb vvi pno12 p-acp d n1, pc-acp vvi p-acp pno12 dt n1: (4) sermon (DIV1) 203 Image 51
1230 And it is no precious but a most perni•ious stone, the stone in the heart. And it is no precious but a most perni•ious stone, the stone in the heart. cc pn31 vbz dx j p-acp dt av-ds j n1, dt n1 p-acp dt n1. (4) sermon (DIV1) 203 Image 51
1231 Surely it is not worth keeping, O cast it away, with your sins and lusts, that these Beagles may not too sorely seize upon you. Surely it is not worth keeping, Oh cast it away, with your Sins and Lustiest, that these Beagles may not too sorely seize upon you. av-j pn31 vbz xx j vvg, uh vvb pn31 av, p-acp po22 n2 cc n2, cst d n2 vmb xx av av-j vvi p-acp pn22. (4) sermon (DIV1) 203 Image 51
1232 Say, O Lord, discover unto me this sin which engageth thee against me, and makes thee contend with me: Say, Oh Lord, discover unto me this since which engageth thee against me, and makes thee contend with me: n1, uh n1, vvb p-acp pno11 d n1 r-crq vvz pno21 p-acp pno11, cc vvz pno21 vvi p-acp pno11: (4) sermon (DIV1) 203 Image 51
1233 Tell me what it is, and take it away, that thou mayest withdraw thine hand, and be at peace with thy poore Creature. Tell me what it is, and take it away, that thou Mayest withdraw thine hand, and be At peace with thy poor Creature. vvb pno11 r-crq pn31 vbz, cc vvb pn31 av, cst pns21 vm2 vvi po21 n1, cc vbb p-acp n1 p-acp po21 j n1. (4) sermon (DIV1) 203 Image 51
1234 We must cast the head of this Sheba over the wall, before ever bitter afflictions will make a retreat. Againe, Justifie God. We must cast the head of this Sheba over the wall, before ever bitter afflictions will make a retreat. Again, Justify God. pns12 vmb vvi dt n1 pp-f d np1 p-acp dt n1, c-acp av j n2 vmb vvi dt n1. av, vvi np1. (4) sermon (DIV1) 203 Image 51
1235 Sore afflictions do lay us open to strong temptations. Soar afflictions do lay us open to strong temptations. j n2 vdb vvi pno12 vvi p-acp j n2. (4) sermon (DIV1) 204 Image 51
1236 And (as a learned man sheweth in his Exposition upon Job, ) it is the Devils defigne under such dispensations, to provoke us to have hard thoughts of God, And (as a learned man shows in his Exposition upon Job,) it is the Devils Design under such dispensations, to provoke us to have hard thoughts of God, cc (c-acp dt j n1 vvz p-acp po31 n1 p-acp np1,) pn31 vbz dt ng1 n1 p-acp d n2, pc-acp vvi pno12 pc-acp vhi j n2 pp-f np1, (4) sermon (DIV1) 204 Image 51
1237 and to be suspitious of his love and good will towards us. and to be suspicious of his love and good will towards us. cc pc-acp vbi j pp-f po31 n1 cc j n1 p-acp pno12. (4) sermon (DIV1) 204 Image 51
1238 How apt are men in affliction to say as that wretched Prince did, Behold this evill is of the Lord; How apt Are men in affliction to say as that wretched Prince did, Behold this evil is of the Lord; q-crq j vbr n2 p-acp n1 pc-acp vvi p-acp d j n1 vdd, vvb d n-jn vbz pp-f dt n1; (4) sermon (DIV1) 204 Image 51
1239 It is a thing very connaturall with the Sons of Adam to lay their bastard-brats at other mens doores, It is a thing very connatural with the Sons of Adam to lay their bastard-brats At other men's doors, pn31 vbz dt n1 av j p-acp dt n2 pp-f np1 pc-acp vvi po32 n2 p-acp j-jn ng2 n2, (4) sermon (DIV1) 204 Image 51
1240 nay, rather than faile, to lay the fault upon God himselfe. The woman whom thou gavest to be with me, she gave me of the tree, and I did eate. nay, rather than fail, to lay the fault upon God himself. The woman whom thou Gavest to be with me, she gave me of the tree, and I did eat. uh-x, av-c cs vvi, pc-acp vvi dt n1 p-acp np1 px31. dt n1 ro-crq pns21 vvd2 pc-acp vbi p-acp pno11, pns31 vvd pno11 pp-f dt n1, cc pns11 vdd vvi. (4) sermon (DIV1) 204 Image 51
1241 O Adam, a neat evasion, but this Sophistry will not serve your turne: Know therefore by sad experience the fault was not mine in giving you the woman, Oh Adam, a neat evasion, but this Sophistry will not serve your turn: Know Therefore by sad experience the fault was not mine in giving you the woman, uh np1, dt j n1, cc-acp d n1 vmb xx vvi po22 n1: vvb av p-acp j n1 dt n1 vbds xx png11 p-acp vvg pn22 dt n1, (4) sermon (DIV1) 204 Image 51
1242 but your own in taking the fruit from her hand, and eating it, against the expresse prohibition you received from God: but your own in taking the fruit from her hand, and eating it, against the express prohibition you received from God: cc-acp po22 d p-acp vvg dt n1 p-acp po31 n1, cc vvg pn31, p-acp dt j n1 pn22 vvd p-acp np1: (4) sermon (DIV1) 204 Image 51
1243 And by this time where are you Adam? Whose now is the fault Adam? And thus mortall man would seeme more just than God, and more pure than his Maker. O have a Care. And by this time where Are you Adam? Whose now is the fault Adam? And thus Mortal man would seem more just than God, and more pure than his Maker. O have a Care. cc p-acp d n1 c-crq vbr pn22 np1? r-crq av vbz dt n1 np1? cc av j-jn n1 vmd vvi av-dc j cs np1, cc av-dc j cs po31 n1. sy vhb dt n1. (4) sermon (DIV1) 204 Image 51
1244 Get to be grounded in this Principle, that God is essenally just, justice and purity are his very nature, he cannot be God and be unjust. Get to be grounded in this Principle, that God is essenally just, Justice and purity Are his very nature, he cannot be God and be unjust. vvb pc-acp vbi vvn p-acp d n1, cst np1 vbz av-j j, n1 cc n1 vbr po31 j n1, pns31 vmbx vbi np1 cc vbi j. (4) sermon (DIV1) 204 Image 51
1245 Therefore under the bitterest crosse give glory to the Lord God of Israel, and make confession unto him, saying, Righteous art thou, O Lord, when I plead with thee. Therefore under the Bitterest cross give glory to the Lord God of Israel, and make Confessi unto him, saying, Righteous art thou, Oh Lord, when I plead with thee. av p-acp dt js n1 vvb n1 p-acp dt n1 np1 pp-f np1, cc vvi n1 p-acp pno31, vvg, j n1 pns21, uh n1, c-crq pns11 vvb p-acp pno21. (4) sermon (DIV1) 204 Image 51
1246 Psal. 51 4. Be thou justified when thou speakest, and clear when thou judgest. And lastly, Submit quietly to God. Psalm 51 4. Be thou justified when thou Speakest, and clear when thou Judges. And lastly, Submit quietly to God. np1 crd crd vbb pns21 vvn c-crq pns21 vv2, cc vvb c-crq pns21 vv2. cc ord, vvb av-jn p-acp np1. (4) sermon (DIV1) 204 Image 51
1247 Do not (as Israel of old) murmur at Marah. When Sampson had burnt up the Philistines corne, they asked, Who hath done this? Soule, Do not (as Israel of old) murmur At Marah. When Sampson had burned up the philistines corn, they asked, Who hath done this? Soul, vdb xx (c-acp np1 pp-f j) vvb p-acp np1. c-crq np1 vhd vvn a-acp dt njp2 n1, pns32 vvd, r-crq vhz vdn d? n1, (4) sermon (DIV1) 205 Image 51
1248 when thou art under affliction, make inquiry, not into the lower, but higher causes, and thou wilt conclude, God hath afflicted me. when thou art under affliction, make inquiry, not into the lower, but higher Causes, and thou wilt conclude, God hath afflicted me. c-crq pns21 vb2r p-acp n1, vvb n1, xx p-acp dt jc, cc-acp jc n2, cc pns21 vm2 vvi, np1 vhz vvn pno11. (4) sermon (DIV1) 205 Image 51
1249 God hath bereaved me of my Children, the Almighty hath shewed me much bitternesse. Let this quiet thine heart, and silence thy spirit under Gods stroakes. God hath bereft me of my Children, the Almighty hath showed me much bitterness. Let this quiet thine heart, and silence thy Spirit under God's Strokes. np1 vhz vvn pno11 pp-f po11 n2, dt j-jn vhz vvn pno11 d n1. vvb d j-jn po21 n1, cc vvb po21 n1 p-acp npg1 n2. (4) sermon (DIV1) 205 Image 51
1250 The snared bird the more she struggles the more she intangles her selfe. God hath thee in a snare, struggle not. The snared bird the more she struggles the more she intangles her self. God hath thee in a snare, struggle not. dt vvn n1 dt av-dc pns31 vvz dt av-dc pns31 vvz po31 n1. np1 vhz pno21 p-acp dt n1, vvi xx. (4) sermon (DIV1) 205 Image 51
1251 It will be but as one taking the Chaine from his leg, and tying it to his neck. It will be but as one taking the Chain from his leg, and tying it to his neck. pn31 vmb vbi cc-acp c-acp pi vvg dt vvb p-acp po31 n1, cc vvg pn31 p-acp po31 n1. (4) sermon (DIV1) 205 Image 51
1252 It is no striving against the streame of divine appointment. Art thou or thine under a mournfull estate? Submit. It is no striving against the stream of divine appointment. Art thou or thine under a mournful estate? Submit. pn31 vbz dx vvg p-acp dt n1 pp-f j-jn n1. vb2r pns21 cc png21 p-acp dt j n1? np1. (4) sermon (DIV1) 205 Image 51
1253 Cast up thine eye towards God, and say, I was dumbe, I opened not my mouth, because thou didst it. Cast up thine eye towards God, and say, I was dumb, I opened not my Mouth, Because thou didst it. n1 a-acp po21 n1 p-acp np1, cc vvi, pns11 vbds j, pns11 vvd xx po11 n1, c-acp pns21 vdd2 pn31. (4) sermon (DIV1) 206 Image 51
1254 Thus Aaron, upon the strange and terrible death of his Sons, Aaron held his peace. Thus Eli, when he heard of that black cloud that was to empty it selfe upon his house, It is the Lord, 1 Sam. 3.18. let him do what seemeth him good. Thus Aaron, upon the strange and terrible death of his Sons, Aaron held his peace. Thus Eli, when he herd of that black cloud that was to empty it self upon his house, It is the Lord, 1 Sam. 3.18. let him do what seems him good. av np1, p-acp dt j cc j n1 pp-f po31 n2, np1 vvd po31 n1. av np1, c-crq pns31 vvd pp-f d j-jn n1 cst vbds pc-acp vvi pn31 n1 p-acp po31 n1, pn31 vbz dt n1, crd np1 crd. vvb pno31 vdi r-crq vvz pno31 j. (4) sermon (DIV1) 206 Image 51
1255 And Hezekiah, under his visitation, What shall I say? he hath both spoken it unto me, and himself hath done it. And Hezekiah, under his Visitation, What shall I say? he hath both spoken it unto me, and himself hath done it. cc np1, p-acp po31 n1, q-crq vmb pns11 vvi? pns31 vhz av-d vvn pn31 p-acp pno11, cc px31 vhz vdn pn31. (4) sermon (DIV1) 206 Image 51
1256 And the Church, I will beare the indignation of the Lord. And the Church, I will bear the Indignation of the Lord. cc dt n1, pns11 vmb vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 206 Image 51
1257 O content thy selfe, and say with Christ, Sweet or bitter, I must drinke the cup my Father hath given me. O content thy self, and say with christ, Sweet or bitter, I must drink the cup my Father hath given me. fw-fr n1 po21 n1, cc vvb p-acp np1, j cc j, pns11 vmb vvi dt n1 po11 n1 vhz vvn pno11. (4) sermon (DIV1) 206 Image 51
1258 We should be as Adamants under afflictions, indure all. We should be as Adamants under afflictions, endure all. pns12 vmd vbi c-acp n2 p-acp n2, vvb d. (4) sermon (DIV1) 206 Image 51
1259 But because it is no easie thing to quiet our Spirits, and silence the stirs and clamours of our hearts under bitter afflictions, I conceive it meet to propound some considerations helpfull hereunto. But Because it is no easy thing to quiet our Spirits, and silence the stirs and clamours of our hearts under bitter afflictions, I conceive it meet to propound Some considerations helpful hereunto. p-acp c-acp pn31 vbz dx j n1 pc-acp vvi po12 n2, cc vvi dt n2 cc n2 pp-f po12 n2 p-acp j n2, pns11 vvb pn31 vvi pc-acp vvi d n2 j av. (4) sermon (DIV1) 207 Image 51
1260 They may be such as these: First, consider God is our Father, and we may not limit his chastisements. They may be such as these: First, Consider God is our Father, and we may not limit his chastisements. pns32 vmb vbi d c-acp d: ord, vvb np1 vbz po12 n1, cc pns12 vmb xx vvi po31 n2. (4) sermon (DIV1) 208 Image 51
1261 We may not tell him how many stripes or lashes he must give us. Children do not only take Correction patiently from their Parents, but also reverence them. We may not tell him how many stripes or Lashes he must give us. Children do not only take Correction patiently from their Parents, but also Reverence them. pns12 vmb xx vvi pno31 c-crq d n2 cc n2 pns31 vmb vvi pno12. np1 vdb xx av-j vvi n1 av-j p-acp po32 n2, cc-acp av vvi pno32. (4) sermon (DIV1) 209 Image 51
1262 The Child cries out, O spare, good Father, but may not limit him. So we, Mercy Lord, mitigation Lord, but may not limit our heavenly Father how much. The Child cries out, Oh spare, good Father, but may not limit him. So we, Mercy Lord, mitigation Lord, but may not limit our heavenly Father how much. dt n1 vvz av, uh vvb, j n1, cc-acp vmb xx vvi pno31. av pns12, n1 n1, n1 n1, cc-acp vmb xx vvi po12 j n1 c-crq d. (4) sermon (DIV1) 209 Image 51
1263 Thus the Church begs moderation, O Lord rebuke me not in thine anger, Psal. 6.1. neither chasten me in thy hot displeasure. Jer. 10.24. O Lord, correct me, but with judgement, not in thine anger, lest thou bring me to nothing. Hab. 3.2. In wrath, O Lord, remember mercy. Thus the Church begs moderation, Oh Lord rebuke me not in thine anger, Psalm 6.1. neither chasten me in thy hight displeasure. Jer. 10.24. O Lord, correct me, but with judgement, not in thine anger, lest thou bring me to nothing. Hab. 3.2. In wrath, Oh Lord, Remember mercy. av dt n1 vvz n1, uh n1 vvb pno11 xx p-acp po21 n1, np1 crd. av-d vvi pno11 p-acp po21 j n1. np1 crd. sy n1, vvb pno11, cc-acp p-acp n1, xx p-acp po21 n1, cs pns21 vvb pno11 p-acp pix. np1 crd. p-acp n1, uh n1, vvb n1. (4) sermon (DIV1) 209 Image 51
1264 Mercy is a Saints plea in affliction. Let there be the presence of mercy as well as affliction. Mercy is a Saints plea in affliction. Let there be the presence of mercy as well as affliction. n1 vbz dt ng1 n1 p-acp n1. vvb pc-acp vbi dt n1 pp-f n1 c-acp av c-acp n1. (4) sermon (DIV1) 209 Image 51
1265 Though thy rod laid on me is smart and doth draw bloud, yet let not thy wrath burne like fire. Though thy rod laid on me is smart and does draw blood, yet let not thy wrath burn like fire. cs po21 n1 vvn p-acp pno11 vbz j cc vdz vvi n1, av vvb xx po21 n1 vvi av-j n1. (4) sermon (DIV1) 209 Image 51
1266 Besides, we for•e him to it; Beside, we for•e him to it; p-acp, pns12 vvb pno31 p-acp pn31; (4) sermon (DIV1) 209 Image 51
1267 Parents take no pleasure in whipping their Children, it goes to the heart of a tender Father to beat his Child, water ost-times stands in the Fathers eyes, he turnes his back and weeps. Parents take no pleasure in whipping their Children, it Goes to the heart of a tender Father to beatrice his Child, water ost-times Stands in the Father's eyes, he turns his back and weeps. n2 vvb dx n1 p-acp vvg po32 n2, pn31 vvz p-acp dt n1 pp-f dt j n1 pc-acp vvi po31 n1, n1 n2 vvz p-acp dt ng1 n2, pns31 vvz po31 n1 cc vvz. (4) sermon (DIV1) 209 Image 51
1268 Even so, God doth not afflict willingly, but sees great need before he corrects. For a season (if need be) ye are in heavines through manifold temptations. Even so, God does not afflict willingly, but sees great need before he corrects. For a season (if need be) you Are in heaviness through manifold temptations. np1 av, np1 vdz xx vvi av-j, p-acp vvz j n1 c-acp pns31 vvz. p-acp dt n1 (cs n1 vbi) pn22 vbr p-acp n1 p-acp j n2. (4) sermon (DIV1) 209 Image 51
1269 No affliction befalls us but what is incident to men, yea, to Saints. Be it never so bitter, others have tasted the same bottle; And in this very kind. No affliction befalls us but what is incident to men, yea, to Saints. Be it never so bitter, Others have tasted the same Bottle; And in this very kind. av-dx n1 vvz pno12 p-acp r-crq vbz j p-acp n2, uh, p-acp n2. vbb pn31 av-x av j, ng2-jn vhb vvn dt d n1; cc p-acp d j n1. (4) sermon (DIV1) 210 Image 51
1270 Esau was in his degree a murtherer of his mother Rebeckah, whilest by his ungracious carriage he made her life bitter unto her. The Shunamites only Child dieth. Esau was in his degree a murderer of his mother Rebekah, whilst by his ungracious carriage he made her life bitter unto her. The Shunamites only Child Dieth. np1 vbds p-acp po31 n1 dt n1 pp-f po31 n1 np1, cs p-acp po31 j n1 pns31 vvd po31 n1 j p-acp pno31. dt n2 av-j n1 vvz. (4) sermon (DIV1) 210 Image 51
1271 The widdow of Naims only Son deceaseth. Mary beholds her only Son nailed to the Crosse. The widow of Naims only Son deceaseth. Marry beholds her only Son nailed to the Cross. dt n1 pp-f vvz av-j n1 vvz. uh vvz po31 j n1 vvn p-acp dt n1. (4) sermon (DIV1) 210 Image 51
1272 And Abraham must sacrifice his own Son, his only Son, and upon whom depended all the promises. And Abraham must sacrifice his own Son, his only Son, and upon whom depended all the promises. cc np1 vmb vvi po31 d n1, po31 j n1, cc p-acp ro-crq vvd d dt n2. (4) sermon (DIV1) 210 Image 51
1273 O what a lamentable sight was this, to see Abraham about the killing of his only Son? That a Father should be put to this extremity, to be the butcher of his own only Child? Let us make it our own case, O what a lamentable sighed was this, to see Abraham about the killing of his only Son? That a Father should be put to this extremity, to be the butcher of his own only Child? Let us make it our own case, sy r-crq dt j n1 vbds d, pc-acp vvi np1 p-acp dt n-vvg pp-f po31 j n1? cst dt n1 vmd vbi vvn p-acp d n1, pc-acp vbi dt n1 pp-f po31 d j n1? vvb pno12 vvi pn31 po12 d n1, (4) sermon (DIV1) 210 Image 51
1274 and it will make us all to weep. and it will make us all to weep. cc pn31 vmb vvi pno12 d pc-acp vvi. (4) sermon (DIV1) 210 Image 51
1275 Consider the conference that was between them in the way, and it must needs strike Abraham to the heart, Father, here is fire and the wood, Consider the conference that was between them in the Way, and it must needs strike Abraham to the heart, Father, Here is fire and the wood, np1 dt n1 cst vbds p-acp pno32 p-acp dt n1, cc pn31 vmb av vvi np1 p-acp dt n1, n1, av vbz n1 cc dt n1, (4) sermon (DIV1) 210 Image 51
1276 but where is the Lambe for the burnt offering? Alas my child (saith Abraham in his heart) thou must be the burnt offering: but where is the Lamb for the burned offering? Alas my child (Says Abraham in his heart) thou must be the burned offering: cc-acp q-crq vbz dt n1 p-acp dt j-vvn n1? uh po11 n1 (vvz np1 p-acp po31 n1) pns21 vmb vbi dt j-vvn n1: (4) sermon (DIV1) 210 Image 51
1277 And no doubt but the teares went trickling down his cheekes. And no doubt but the tears went trickling down his cheeks. cc dx n1 p-acp dt n2 vvd vvg a-acp po31 n2. (4) sermon (DIV1) 210 Image 51
1278 If the bowels of the harlot yearned within her when her child was to be divided by Solomons sword: If the bowels of the harlot yearned within her when her child was to be divided by Solomons sword: cs dt n2 pp-f dt n1 vvd p-acp pno31 c-crq po31 n1 vbds pc-acp vbi vvn p-acp np1 n1: (4) sermon (DIV1) 210 Image 51
1279 What did Abrahams bowels, when with his own sword he must take away the life of his own Son? O my Son Isaac, my sweet child, beautified with so many glittering graces, enriched with so many precious promises, A type of Christ the joy of the world, What did Abrahams bowels, when with his own sword he must take away the life of his own Son? O my Son Isaac, my sweet child, beautified with so many glittering graces, enriched with so many precious promises, A type of christ the joy of the world, q-crq vdd npg1 n2, c-crq p-acp po31 d n1 pns31 vmb vvi av dt n1 pp-f po31 d n1? sy po11 n1 np1, po11 j n1, vvn p-acp av d j-vvg n2, vvn p-acp av d j n2, dt n1 pp-f np1 dt n1 pp-f dt n1, (4) sermon (DIV1) 210 Image 51
1280 and the only stay of my old age: and the only stay of my old age: cc dt j n1 pp-f po11 j n1: (4) sermon (DIV1) 210 Image 51
1281 must thou be killed, and by thy Fathers own hand? Yea, and must I burne thee, which is the sharpest death of all? O! — No doubt this pierced the Fathers heart, must thou be killed, and by thy Father's own hand? Yea, and must I burn thee, which is the Sharpest death of all? OH! — No doubt this pierced the Father's heart, vmb pns21 vbi vvn, cc p-acp po21 n2 d n1? uh, cc vmb pns11 vvi pno21, r-crq vbz dt js n1 pp-f d? uh — dx n1 d vvd dt ng1 n1, (4) sermon (DIV1) 210 Image 51
1282 and touched him to the quick. and touched him to the quick. cc vvd pno31 p-acp dt j. (4) sermon (DIV1) 210 Image 51
1283 It was once the Prophets complaint, I only am left. And indeed it addes much to affliction to be singular in suffering. It was once the prophets complaint, I only am left. And indeed it adds much to affliction to be singular in suffering. pn31 vbds a-acp dt ng1 n1, pns11 av-j vbm vvn. cc av pn31 vvz av-d p-acp n1 pc-acp vbi j p-acp vvg. (4) sermon (DIV1) 211 Image 51
1284 But we are compassed with a cloud of witnesses that have broken the ice before us, But we Are compassed with a cloud of Witnesses that have broken the ice before us, cc-acp pns12 vbr vvn p-acp dt n1 pp-f n2 cst vhb vvn dt n1 p-acp pno12, (4) sermon (DIV1) 211 Image 51
1285 and do draw in the same yoke with us. and do draw in the same yoke with us. cc vdb vvi p-acp dt d n1 p-acp pno12. (4) sermon (DIV1) 211 Image 51
1286 Nay, the Apostle is very bold, and saith, What Son is he whom the Father chasteneth not? But if ye be without chastisement, whereof all are partakers, Nay, the Apostle is very bold, and Says, What Son is he whom the Father Chasteneth not? But if you be without chastisement, whereof all Are partakers, uh-x, dt n1 vbz av j, cc vvz, r-crq n1 vbz pns31 ro-crq dt n1 vvz xx? p-acp cs pn22 vbb p-acp n1, c-crq d vbr n2, (4) sermon (DIV1) 212 Image 51
1287 then are ye bastards and not Sons. It is a spurious and ignominious thing to be a Bastard. then Are you bastards and not Sons. It is a spurious and ignominious thing to be a Bastard. av vbr pn22 n2 cc xx n2. pn31 vbz dt j cc j n1 pc-acp vbi dt n1. (4) sermon (DIV1) 212 Image 51
1288 Bastards are despised in severall respects, and many brands of infamy are set on them: Bastards Are despised in several respects, and many brands of infamy Are Set on them: ng1 vbr vvn p-acp j n2, cc d n2 pp-f n1 vbr vvn p-acp pno32: (4) sermon (DIV1) 212 Image 51
1289 Being illegitimate, and neither to inherit Lands, nor be advanced to office, without a speciall dispensation, Being illegitimate, and neither to inherit Lands, nor be advanced to office, without a special Dispensation, vbg j, cc d pc-acp vvi n2, ccx vbi vvn p-acp n1, p-acp dt j n1, (4) sermon (DIV1) 212 Image 51
1290 as in the case of Jephta. (Although I conceive the result of that rigour was rather to shew how God abhorred uncleannesse, as in the case of Jephtha. (Although I conceive the result of that rigour was rather to show how God abhorred uncleanness, c-acp p-acp dt n1 pp-f np1. (cs pns11 vvb dt n1 pp-f d n1 vbds av-c pc-acp vvi c-crq np1 vvd n1, (4) sermon (DIV1) 212 Image 51
1291 and to make men avoid it, then to inflict a punishment upon the person so begotten, and to make men avoid it, then to inflict a punishment upon the person so begotten, cc pc-acp vvi n2 vvi pn31, cs pc-acp vvi dt n1 p-acp dt n1 av vvn, (4) sermon (DIV1) 212 Image 51
1292 if he did abhorre and forsake his fathers sin, and cleave to God in sincerity.) if he did abhor and forsake his Father's since, and cleave to God in sincerity.) cs pns31 vdd vvi cc vvi po31 ng1 n1, cc vvb p-acp np1 p-acp n1.) (4) sermon (DIV1) 212 Image 51
1293 Well, seest thou a man without the Crosse, not a finger aketh? It is a great signe he is a bastard. Well, See thou a man without the Cross, not a finger aketh? It is a great Signen he is a bastard. av, vv2 pns21 dt n1 p-acp dt n1, xx dt n1 vvz? pn31 vbz dt j n1 pns31 vbz dt n1. (4) sermon (DIV1) 213 Image 51
1294 God will schoole his own children. God will school his own children. np1 vmb vvi po31 d n2. (4) sermon (DIV1) 213 Image 51
1295 The Patriarchs, Prophets, Apostles, yea, Christ himselfe dranke of this cup, and if thou be Gods child thou must pledge him. The Patriarchs, prophets, Apostles, yea, christ himself drank of this cup, and if thou be God's child thou must pledge him. dt n2, n2, n2, uh, np1 px31 vvd pp-f d n1, cc cs pns21 vbb n2 n1 pns21 vmb vvi pno31. (4) sermon (DIV1) 213 Image 51
1296 There is not any one can claime priviledge. There is not any one can claim privilege. pc-acp vbz xx d pi vmb vvi n1. (4) sermon (DIV1) 213 Image 51
1297 This is a rule in divinity admits no exception, All that will live godly in Christ Jesus must suffer persecution. This is a Rule in divinity admits no exception, All that will live godly in christ jesus must suffer persecution. d vbz dt n1 p-acp n1 vvz dx n1, d cst vmb vvi j p-acp np1 np1 vmb vvi n1. (4) sermon (DIV1) 213 Image 51
1298 No affliction befals us, but sin did deserve greater. The least of sins deserts are above the greatest of our undergoings. No affliction befalls us, but since did deserve greater. The least of Sins deserts Are above the greatest of our undergoings. av-dx n1 vvz pno12, cc-acp n1 vdd vvi jc. dt ds pp-f n2 n2 vbr p-acp dt js pp-f po12 n2-vdg. (4) sermon (DIV1) 214 Image 51
1299 Ezra saith, Thou, our God, hast punished us lesse than our iniquities deserve. And yet whoever reads the book of Lamentations may judge of their sufferings. Ezra Says, Thou, our God, hast punished us less than our iniquities deserve. And yet whoever reads the book of Lamentations may judge of their sufferings. np1 vvz, pns21, po12 n1, vh2 vvn pno12 av-dc cs po12 n2 vvi. cc av r-crq vvz dt n1 pp-f n2 vmb vvi pp-f po32 n2. (4) sermon (DIV1) 214 Image 51
1300 Is any of us afflicted? It is of mercy we are not consumed. It may be thou hast lost an Estate, a Friend, a Child, a Comfort: Is any of us afflicted? It is of mercy we Are not consumed. It may be thou hast lost an Estate, a Friend, a Child, a Comfort: vbz d pp-f pno12 vvn? pn31 vbz pp-f n1 pns12 vbr xx vvn. pn31 vmb vbi pns21 vh2 vvn dt n1, dt n1, dt n1, dt n1: (4) sermon (DIV1) 214 Image 51
1301 Sin did deserve thou shouldst have lost all, and after all thy selfe and soule in hell for ever. since did deserve thou Shouldst have lost all, and After all thy self and soul in hell for ever. n1 vdd vvi pns21 vmd2 vhi vvn d, cc p-acp d po21 n1 cc n1 p-acp n1 c-acp av. (4) sermon (DIV1) 214 Image 51
1302 O brother, didst thou but know in what coine God paies all Sinners, and how he makes even with them in another world: O brother, didst thou but know in what coin God pays all Sinners, and how he makes even with them in Another world: sy n1, vdd2 pns21 p-acp vvi p-acp r-crq n1 np1 vvz d n2, cc c-crq pns31 vvz av p-acp pno32 p-acp j-jn n1: (4) sermon (DIV1) 214 Image 51
1303 Thou wouldst heartily bless God for the bitterest affliction that here falls to thy share. Stipendium peccati mors est: The wages of sin is death. Thou Wouldst heartily bless God for the Bitterest affliction that Here falls to thy share. Stipendium peccati mors est: The wages of since is death. pns21 vmd2 av-j vvi np1 p-acp dt js n1 cst av vvz p-acp po21 n1. fw-la fw-la fw-la fw-la: dt n2 pp-f n1 vbz n1. (4) sermon (DIV1) 214 Image 51
1304 Consider further, No affliction so grievous but it may be increased. Consider further, No affliction so grievous but it may be increased. vvb av-jc, dx n1 av j p-acp pn31 vmb vbi vvn. (4) sermon (DIV1) 215 Image 51
1305 New flies, and hungry ones, fall upon the same sores, out of which others had already sucked their fill. New flies, and hungry ones, fallen upon the same sores, out of which Others had already sucked their fill. j n2, cc j pi2, vvb p-acp dt d n2, av pp-f r-crq n2-jn vhd av vvn po32 n1. (4) sermon (DIV1) 215 Image 51
1306 God can yet bring more corroding evills upon us. God hath yet sharper Arrows in his quiver. God can yet bring more corroding evils upon us. God hath yet sharper Arrows in his quiver. np1 vmb av vvi av-dc j-vvg n2-jn p-acp pno12. np1 vhz av jc n2 p-acp po31 n1. (4) sermon (DIV1) 215 Image 51
1307 He can fill the cup yet fuller, and add to the weight making it more bitter and burdensome. He can fill the cup yet fuller, and add to the weight making it more bitter and burdensome. pns31 vmb vvi dt n1 av jc, cc vvi p-acp dt n1 vvg pn31 av-dc j cc j. (4) sermon (DIV1) 215 Image 51
1308 God threatned Israel more than once, I will punish you seven times more for your sins. God threatened Israel more than once, I will Punish you seven times more for your Sins. np1 vvd np1 av-dc cs a-acp, pns11 vmb vvi pn22 crd n2 av-dc p-acp po22 n2. (4) sermon (DIV1) 215 Image 51
1309 Sad were it for a soul to make experiment of divine plagues. Sad were it for a soul to make experiment of divine plagues. j vbdr pn31 p-acp dt n1 pc-acp vvi n1 pp-f j-jn n2. (4) sermon (DIV1) 215 Image 51
1310 As the joy of the godly cleareth more and more unto the perfect day of glory and happinesse; As the joy of the godly cleareth more and more unto the perfect day of glory and happiness; p-acp dt n1 pp-f dt j vvz n1 cc av-dc p-acp dt j n1 pp-f n1 cc n1; (4) sermon (DIV1) 215 Image 51
1311 so the wickeds sorrow waxeth darker and darker, even unto the black midnight of eternall horrour. so the wickeds sorrow Waxes Darker and Darker, even unto the black midnight of Eternal horror. av dt ng1 n1 vvz jc cc jc, av p-acp dt j-jn n1 pp-f j n1. (4) sermon (DIV1) 215 Image 51
1312 The Apostle saith, We are troubled on every side, yet not distressed; we are perplexed, but not in despaire; prosecuted, but not forsaken; cast down, but not destroyed. The Apostle Says, We Are troubled on every side, yet not distressed; we Are perplexed, but not in despair; prosecuted, but not forsaken; cast down, but not destroyed. dt n1 vvz, pns12 vbr vvn p-acp d n1, av xx vvn; pns12 vbr vvn, cc-acp xx p-acp n1; vvd, cc-acp xx vvn; vvb a-acp, cc-acp xx vvn. (4) sermon (DIV1) 216 Image 51
1313 Brother, it is so with thee and me. We are but under the Crosse, we might have been under the Curse. Brother, it is so with thee and me. We Are but under the Cross, we might have been under the Curse. n1, pn31 vbz av p-acp pno21 cc pno11. pns12 vbr cc-acp p-acp dt n1, pns12 vmd vhi vbn p-acp dt n1. (4) sermon (DIV1) 216 Image 51
1314 Here is the losse of children, it might have been the loss of Gods love. Here is correction, it might have been destruction. Here is the loss of children, it might have been the loss of God's love. Here is correction, it might have been destruction. av vbz dt n1 pp-f n2, pn31 vmd vhi vbn dt n1 pp-f npg1 n1. av vbz n1, pn31 vmd vhi vbn n1. (4) sermon (DIV1) 216 Image 51
1315 Here is a mixture of mercy, it might have been pure wrath. God might have caused his indignation to rest upon us. Here is a mixture of mercy, it might have been pure wrath. God might have caused his Indignation to rest upon us. av vbz dt n1 pp-f n1, pn31 vmd vhi vbn j n1. np1 vmd vhi vvn po31 n1 pc-acp vvi p-acp pno12. (4) sermon (DIV1) 216 Image 51
1316 O woe to that man or woman whom divine fury laies hold upon this is the very dregs of the cup. O woe to that man or woman whom divine fury lays hold upon this is the very dregs of the cup. sy n1 p-acp d n1 cc n1 r-crq j-jn n1 vvz n1 p-acp d vbz dt j n2 pp-f dt n1. (4) sermon (DIV1) 216 Image 51
1317 We thinke our afflictions very bitter, but consider, God might have left us in a state of sin and condemnation, We think our afflictions very bitter, but Consider, God might have left us in a state of since and condemnation, pns12 vvb po12 n2 av j, cc-acp vvb, np1 vmd vhi vvn pno12 p-acp dt n1 pp-f n1 cc n1, (4) sermon (DIV1) 216 Image 51
1318 and under wrath, and then had we been NONLATINALPHABET, In the gall of bitternesse. and under wrath, and then had we been, In the Gall of bitterness. cc p-acp n1, cc av vhd pns12 vbn, p-acp dt n1 pp-f n1. (4) sermon (DIV1) 216 Image 51
1319 Lastly, The consideration of our past and future condition may be, a great meanes to work our hearts unto submission. Lastly, The consideration of our past and future condition may be, a great means to work our hearts unto submission. ord, dt n1 pp-f po12 j cc j-jn n1 vmb vbi, dt j n2 pc-acp vvi po12 n2 p-acp n1. (4) sermon (DIV1) 217 Image 51
1320 Thinke what we once were, and must againe ere long be and it may much quiet our spirits under whatsoever breach God makes upon us. Think what we once were, and must again ere long be and it may much quiet our spirits under whatsoever breach God makes upon us. vvb r-crq pns12 a-acp vbdr, cc vmb av c-acp av-j vbi cc pn31 vmb d vvi po12 n2 p-acp r-crq n1 np1 vvz p-acp pno12. (4) sermon (DIV1) 217 Image 51
1321 Two things, first, consider, how camest thou into this world at thy birth? Job tels thee, Naked came I out of my mothers wombe, Job 1.21. Not a rag to cover thee. Two things, First, Consider, how camest thou into this world At thy birth? Job tells thee, Naked Come I out of my mother's womb, Job 1.21. Not a rag to cover thee. crd n2, ord, vvb, q-crq vvd2 pns21 p-acp d n1 p-acp po21 n1? np1 vvz pno21, j vvd pns11 av pp-f po11 ng1 n1, n1 crd. xx dt n1 pc-acp vvi pno21. (4) sermon (DIV1) 218 Image 51
1322 Not a morsell where with to sustaine thee. Not a friend to minister unto thee. Not a morsel where with to sustain thee. Not a friend to minister unto thee. xx dt n1 c-crq p-acp pc-acp vvi pno21. xx dt n1 pc-acp vvi p-acp pno21. (4) sermon (DIV1) 218 Image 51
1323 So that let God take what he will, he cannot leave thee more naked than thou wast. So that let God take what he will, he cannot leave thee more naked than thou wast. av cst vvd np1 vvi r-crq pns31 vmb, pns31 vmbx vvi pno21 av-dc j cs pns21 vvi. (4) sermon (DIV1) 218 Image 51
1324 Jacob, when grown rich, thus bespeaks himselfe, With my staffe I passed over this Jordan, and now I am become two bands, Gen. 32.10. Jacob, when grown rich, thus bespeaks himself, With my staff I passed over this Jordan, and now I am become two bans, Gen. 32.10. np1, c-crq vvn j, av vvz px31, p-acp po11 n1 pns11 vvd p-acp d n1, cc av pns11 vbm vvn crd n2, np1 crd. (4) sermon (DIV1) 218 Image 51
1325 I was like a poor footman, I could have carried all my wealth with me, I was like a poor footman, I could have carried all my wealth with me, pns11 vbds av-j dt j n1, pns11 vmd vhi vvn d po11 n1 p-acp pno11, (4) sermon (DIV1) 218 Image 51
1326 and not have been over-laden, though now I am come on, and much encreased in estate. and not have been overladen, though now I am come on, and much increased in estate. cc xx vhi vbn j, cs av pns11 vbm vvn p-acp, cc av-d vvn p-acp n1. (4) sermon (DIV1) 218 Image 51
1327 But at thy comming into this world thou hadst not so much as a staffe, or any thing to stay thy selfe upon. But At thy coming into this world thou Hadst not so much as a staff, or any thing to stay thy self upon. p-acp p-acp po21 n-vvg p-acp d n1 pns21 vhd2 xx av av-d c-acp dt n1, cc d n1 pc-acp vvi po21 n1 p-acp. (4) sermon (DIV1) 218 Image 51
1328 O, if many of us did but remember what once we were, we should with more thankfulnesse be what we are. O, if many of us did but Remember what once we were, we should with more thankfulness be what we Are. sy, cs d pp-f pno12 vdd cc-acp vvb r-crq a-acp pns12 vbdr, pns12 vmd p-acp dc n1 vbi r-crq pns12 vbr. (4) sermon (DIV1) 218 Image 51
1329 And again, consider how thou must go out of the world at death, the same Author tels thee, And naked shall I returne thither. And again, Consider how thou must go out of the world At death, the same Author tells thee, And naked shall I return thither. cc av, vvb c-crq pns21 vmb vvi av pp-f dt n1 p-acp n1, dt d n1 vvz pno21, cc j vmb pns11 vvi av. (4) sermon (DIV1) 219 Image 51
1330 Whither? to the earth, out of which we were formed. Whither? to the earth, out of which we were formed. q-crq? p-acp dt n1, av pp-f r-crq pns12 vbdr vvn. (4) sermon (DIV1) 219 Image 51
1331 When death, that grim Porter lets thee out of this world, he will suffer thee to take nothing along with thee, When death, that grim Porter lets thee out of this world, he will suffer thee to take nothing along with thee, c-crq n1, cst j n1 vvz pno21 av pp-f d n1, pns31 vmb vvi pno21 pc-acp vvi pix p-acp p-acp pno21, (4) sermon (DIV1) 219 Image 51
1332 but a Coffin or a winding-sheet. but a Coffin or a winding-sheet. cc-acp dt n1 cc dt n1. (4) sermon (DIV1) 219 Image 51
1333 So that likewise whatever God deprives thereof thou hast as much and more than one day thou must have. So that likewise whatever God deprives thereof thou hast as much and more than one day thou must have. av cst av r-crq np1 vvz av pns21 vh2 p-acp d cc av-dc cs crd n1 pns21 vmb vhi. (4) sermon (DIV1) 219 Image 51
1334 The Apostle brings in these as a strong argument unto contentment, We brought nothing into this world, 1 Tim. 6.7, 8. and it is certaine we can carry nothing out. The Apostle brings in these as a strong argument unto contentment, We brought nothing into this world, 1 Tim. 6.7, 8. and it is certain we can carry nothing out. dt n1 vvz p-acp d c-acp dt j n1 p-acp n1, pns12 vvd pix p-acp d n1, crd np1 crd, crd cc pn31 vbz j pns12 vmb vvi pix av. (4) sermon (DIV1) 219 Image 51
1335 Therefore let us be content, 1 Tim. 6.7 8. Though friends are taken away by death, Therefore let us be content, 1 Tim. 6.7 8. Though Friends Are taken away by death, av vvb pno12 vbi j, crd np1 crd crd cs n2 vbr vvn av p-acp n1, (4) sermon (DIV1) 219 Image 51
1336 and comforts seeme to faile, yet be content with thy present lot: Thou hast still as much and more that thou broughtest, or shalt carry away. and comforts seem to fail, yet be content with thy present lot: Thou hast still as much and more that thou Broughtest, or shalt carry away. cc n2 vvb pc-acp vvi, av vbb j p-acp po21 j n1: pns21 vh2 av c-acp d cc av-dc d pns21 vvd2, cc vm2 vvi av. (4) sermon (DIV1) 219 Image 51
1337 Yet a little while and death will come to strip thee of all thou hast, and leave thee more naked than in the day that thou wast borne. Yet a little while and death will come to strip thee of all thou hast, and leave thee more naked than in the day that thou wast born. av dt j n1 cc n1 vmb vvi pc-acp vvi pno21 pp-f d pns21 vh2, cc vvb pno21 av-dc j cs p-acp dt n1 cst pns21 vbd2s vvn. (4) sermon (DIV1) 219 Image 51
1338 O then, cease murmuring and submit, lay your hands upon your mouths, beg of God a sweet composure of spirit, Oh then, cease murmuring and submit, lay your hands upon your mouths, beg of God a sweet composure of Spirit, uh av, vvb j-vvg cc vvb, vvb po22 n2 p-acp po22 n2, vvb pp-f np1 dt j n1 pp-f n1, (4) sermon (DIV1) 220 Image 51
1339 and say, The Lord gave, and the Lord hath taken away, blessed be the name of the Lord. and say, The Lord gave, and the Lord hath taken away, blessed be the name of the Lord. cc vvi, dt n1 vvd, cc dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1. (4) sermon (DIV1) 220 Image 51

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1 0 Gen. 30.39. Gen. 30.39. np1 crd.
1 1 Cap. 1. Ver. 8. Cap. 1. Ver. 8. np1 crd np1 crd
6 0 Rom. 11. Rom. 11. np1 crd
8 0 Luk. 15.32. Luk. 15.32. np1 crd.
9 0 Ver. 10. Ver. 10. np1 crd
12 0 Rom. 8.26. Note. Rom. 8.26. Note. np1 crd. n1.
19 0 Jer. 3.23. Jer. 3.23. np1 crd.
21 0 Mittunt legatot pro suis doloribus Lachrymas. Cypr. Mittunt legatot Pro suis doloribus Lachrymas. Cyprus fw-la fw-la fw-la fw-la fw-la np1. np1
26 0 Ver. 12. Ver. 12. np1 crd
28 0 Note. Note. n1.
31 0 Mat. 6. Mathew 6. np1 crd
33 0 Psal. 51.17. Psalm 51.17. np1 crd.
37 0 Psal. 125.6. Psalm 125.6. np1 crd.
37 1 2 Chro. 35.25. 2 Chro 35.25. crd np1 crd.
49 0 Heb. 12.9. Hebrew 12.9. np1 crd.
53 0 Imo •rabens à pectore vocem. Luk. 7.12. Imo •rabens à pectore vocem. Luk. 7.12. fw-la fw-la fw-fr fw-la fw-la. np1 crd.
56 0 1 Sam. 1.10. 1 Sam. 1.10. vvd np1 crd.
57 0 Pro. 14.10. Pro 14.10. np1 crd.
61 0 Psal. 77.2. Psalm 77.2. np1 crd.
62 0 Pro. 25.20. Pro 25.20. np1 crd.
63 0 Exod. 6.9. Exod 6.9. np1 crd.
66 0 Altum silentium. Altum silentium. fw-la fw-la.
73 0 Dolere & condolere. Dolere & Condolere. j cc fw-la.
77 0 Isa. 53.3. Isaiah 53.3. np1 crd.
79 0 Jer. 31.15. Jer. 31.15. np1 crd.
81 0 Mat. 2.18. Mathew 2.18. np1 crd.
86 0 Amos 8.10. Amos 8.10. np1 crd.
92 0 Ver. 5. Ver. 5. np1 crd
98 0 Gen. 33.5. Gen. 33.5. np1 crd.
102 0 Mat. 16.26. Mathew 16.26. np1 crd.
104 0 Filius, NONLATINALPHABET ab amore, quod omnium constantissimus amor sit inter parentes & filios. Filius est aliquid patr is. Aquin. Filius, ab amore, quod omnium constantissimus amor sit inter Parents & Sons. Filius est Aliquid Patron is. Aquinas fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n2 cc n2. fw-la fw-la j n1 vbz. np1
110 0 Ezek. 16. Ezekiel 16. np1 crd
113 0 Psa. 103.13. Psa. 103.13. np1 crd.
116 0 Isa. 49.15. Isaiah 49.15. np1 crd.
118 0 Quantò mollior sexus, tenerior affectus. Ambr. Duplex est causa, physica & moralis. Weemes Quantò mollior Sex, tenerior affectus. Ambrose Duplex est causa, physica & Moral. Weems fw-la fw-la fw-la, j-jn fw-la. np1 fw-la fw-la fw-la, fw-la cc fw-la. np1
126 0 Philem. 12. Philemon 12. np1 crd
134 0 1 Kin. 3.26. 1 Kin. 3.26. crd n1. crd.
135 0 2 Sam. 18. 2 Sam. 18. crd np1 crd
143 0 Psal. 49.11. Psalm 49.11. np1 crd.
145 0 Psal. 84.3. Psalm 84.3. np1 crd.
148 0 Lam. 4.3. Lam. 4.3. np1 crd.
152 0 Job. 18.16, 17, 19. Job. 18.16, 17, 19. np1. crd, crd, crd
156 0 Psal. 34.16. Psalm 34.16. np1 crd.
157 0 Psa. 109.13. Psa. 109.13. np1 crd.
158 0 Pro. 10.7. Pro 10.7. np1 crd.
166 0 Isa. 53.10. Isaiah 53.10. np1 crd.
166 1 2 Kin. 4.14. 2 Kin. 4.14. crd n1. crd.
167 0 2 Kin. 20.3. 2 Kin. 20.3. crd n1. crd.
169 0 Gen. 15.2. Gen. 15.2. np1 crd.
169 1 Deut. 25.5, 6. Deuteronomy 25.5, 6. np1 crd, crd
170 0 Bena Banah aedificavit; est enim totius structura seu aedificatio parentum. Bena Banah aedificavit; est enim totius structura seu aedificatio Parents. np1 np1 fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
173 0 Psa. 144.12. Psa. 144.12. np1 crd.
181 0 2 King. 25.7. 2 King. 25.7. crd n1. crd.
182 0 2 Sam. 24. 2 Sam. 24. crd np1 crd
192 0 Jer. 22.30. Jer. 22.30. np1 crd.
192 1 Ver. 28. Ver. 28. np1 crd
195 0 Litera scripta manet. Letter Scripta manet. fw-la fw-la fw-la.
199 0 2 Sam. 6.23. 2 Sam. 6.23. crd np1 crd.
200 0 Psa. 127.5. Psa. 127.5. np1 crd.
202 0 1 Sam. 1.6. 1 Sam. 1.6. vvn np1 crd.
211 0 Isa. 56.6. Isaiah 56.6. np1 crd.
211 1 Mat. 5.9. Mathew 5.9. np1 crd.
212 0 Joh. 1.12. John 1.12. np1 crd.
220 0 Dolens profere. Dolens profere. fw-la fw-la.
221 0 Gen. 49.3. Gen. 49.3. np1 crd.
226 0 Exo. 13.13. Exo. 13.13. np1 crd.
227 0 Ʋnigenitus respectu naturae, Primogenitus respectu dignitatis. Ʋnigenitus respectu naturae, Primogenitus respectu dignitatis. np1 fw-la fw-la, np1 fw-la fw-la.
233 0 Exod. 11.4, 5.6. Exod 11.4, 5.6. np1 crd, crd.
236 0 Cap. 12.29, 30. Cap. 12.29, 30. np1 crd, crd
243 0 Gen. 37.3, 4. Gen. 37.3, 4. np1 crd, crd
247 0 Melior est unus timens, quàm mille filii impii. Cypr. Melior est Unus timens, quàm mille Sons Impious. Cyprus fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la. np1
254 0 Job 2.11. Job 2.11. np1 crd.
257 0 Rom. 12.15. Rom. 12.15. np1 crd.
264 0 Pro. 17.17. Pro 17.17. np1 crd.
268 0 1 Cor. 12.25. 1 Cor. 12.25. crd np1 crd.
270 0 Rom. 12.5. Rom. 12.5. np1 crd.
272 0 Medicamen•um vilae. Aug. Medicamen•um vilae. Aug. fw-la fw-la. np1
283 0 2 Sam. 9.1. 2 Sam. 9.1. crd np1 crd.
287 0 Psal. 109. Psalm 109. np1 crd
288 0 Gen. 9.25. Gen. 9.25. np1 crd.
289 0 1 Kin. 3.6. 1 Kin. 3.6. crd n1. crd.
289 1 Gen. 48.15, 16. Gen. 48.15, 16. np1 crd, crd
290 0 Ezek. 18.20. Gal. 6.5. Ezekiel 18.20. Gal. 6.5. np1 crd. np1 crd.
291 0 Sol. Sol. np1
292 0 Ver. 4. Ver. 4. np1 crd
297 0 Mat. 23.32. Mathew 23.32. np1 crd.
307 0 Judg. 15.11 Judges 15.11 np1 crd
308 0 Psal. 18.26. Psalm 18.26. np1 crd.
309 0 Lev. 26. Lev. 26. np1 crd
317 0 Eph. 6 4. Ephesians 6 4. np1 crd crd
317 1 Col. 3.21. Col. 3.21. np1 crd.
318 0 Davenant an Colos. Davenant an Colos np1 dt np1
320 0 1 Tim. 5.8. 1 Tim. 5.8. vvd np1 crd.
322 0 1 Sam. 20.31. 1 Sam. 20.31. vvn np1 crd.
324 0 Ver. 30. Ver. 30. np1 crd
326 0 Ver. 33. Ver. 33. np1 crd
336 0 Eph. 5.4. Ephesians 5.4. np1 crd.
340 0 3 Joh. 3. 3 John 3. crd np1 crd
341 0 A mamma corporali, ad mammam spiritualem. Chrys. A mamma corporali, ad mammam spiritualem. Chrys. dt n1 fw-la, fw-la fw-la fw-la. np1
344 0 Isa. 18.10. Isaiah 18.10. np1 crd.
345 0 Castigationes madicamentorum fimiles sunt, non ciborum. Cattw. in Pro. 31.2. Castigationes madicamentorum fimiles sunt, non ciborum. Cattw. in Pro 31.2. fw-la fw-la n2 fw-la, fw-la fw-la. av. p-acp np1 crd.
346 0 1 Sam. 4. 1 Sam. 4. vvn np1 crd
348 0 2 Sam. 18.17. 2 Sam. 18.17. crd np1 crd.
349 0 1 Kin. 2.25. 1 Kin. 2.25. crd n1. crd.
360 0 NONLATINALPHABET. . .
364 0 Psal. 127.3. Psalm 127.3. np1 crd.
367 0 1 Kin. 21.3. 1 Kin. 21.3. crd n1. crd.
381 0 1 Sam. 2.29. 1 Sam. 2.29. vvn np1 crd.
384 0 Ver. 21. Ver. 21. np1 crd
387 0 Jer. 7.4. Jer. 7.4. np1 crd.
393 0 Gen. 41.40. Gen. 41.40. np1 crd.
398 0 Psa. 62.10. Psa. 62.10. np1 crd.
399 0 Jam. 2.2, 3. Jam. 2.2, 3. np1 crd, crd
400 0 Luk. 14 8, 9. Luk. 14 8, 9. np1 crd crd, crd
406 0 Exod. 1. Exod 1. np1 crd
411 0 Lex talionis. Lex Talionis. fw-la fw-la.
417 0 Jam. 5.6, 7. Jam. 5.6, 7. np1 crd, crd
418 0 Psa. 10.14. Psa. 10.14. np1 crd.
422 0 Psal. 119.164. Psalm 119.164. np1 crd.
429 0 Nah. 2.12. Nah. 2.12. np1 crd.
433 0 Quasi verò quicunque patres sunt, nequaquam aut possint aut debeant omnino esse, nisi divites, & amare liberos suos sine opum multiplicatione non valeant. Salv. 7. Quasi verò quicunque patres sunt, Nequaquam Or possint Or debeant Omnino esse, nisi divites, & amare Liberos suos sine opum multiplication non valeant. Salvation 7. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la. np1 crd
436 0 Psa. 49.11. Psa. 49.11. np1 crd.
437 0 Rom. 12. Rom. 12. np1 crd
438 0 1 Sam. 1. 1 Sam. 1. vvd np1 crd
448 0 Apoc. 4.10. Apocalypse 4.10. np1 crd.
449 0 Pro. 17.6. Pro 17.6. np1 crd.
451 0 Mr Palmer. Mr Palmer. n1 n1.
459 0 Jer 5.3. Jer 5.3. np1 crd.
461 0 Non igitur velut penicille quodam sermonis mei, vesiras abstergam lacbrymas, &c. Ambr. in mortem Valent. Imper. Non igitur velut penicille Quodam Sermon mei, vesiras abstergam lacbrymas, etc. Ambrose in mortem Valent. Imper. fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, n1 n1 n2, av np1 p-acp fw-la np1. np1
466 0 Mat. 9.23, 24. Mathew 9.23, 24. np1 crd, crd
468 0 Quid perdis tempora luctu? Quid Perdis tempora luctu? fw-la fw-la fw-la fw-la?
469 0 Gen. 23.4. Gen. 23.4. np1 crd.
472 0 Aug. Bern. Aug. Bern. np1 np1
477 0 Luk. 23. 2•. Luk. 23. 2•. np1 crd. n1.
481 0 2 Sam. 18.14. 2 Sam. 18.14. crd np1 crd.
482 0 2 Cor. 7.10, &c. 2 Cor. 7.10, etc. crd np1 crd, av
485 0 Joh. 16.20. John 16.20. np1 crd.
491 0 Magìs deploranda sunt, quàm dicenda. Magìs deploranda sunt, quàm dicenda. vbz fw-la fw-la, fw-la fw-la.
493 0 Ecclesia in attonitu. Ecclesia in attonitu. np1 p-acp fw-la.
505 0 1 Cor. 4.7. 1 Cor. 4.7. vvn np1 crd.
520 0 Omnia ex nutu, arbitrioque dei aguntur. Omnia ex Nutu, arbitrioque dei aguntur. fw-la fw-la fw-la, fw-la fw-la fw-la.
522 0 Job. 1.21. Job. 1.21. np1. crd.
524 0 Lev. 10.3. Lev. 10.3. np1 crd.
528 0 Isa. 38.15. Isaiah 38.15. np1 crd.
528 1 Mic. 7.9. Mic. 7.9. np1 crd.
530 0 Job 9.12. Job 9.12. np1 crd.
533 0 Act. 21.14. Act. 21.14. n1 crd.
536 0 Gen. 5.3. Gen. 5.3. np1 crd.
539 0 Genere non vitio Adae, Chrisius. Tert. Genere non vitio Adam, Chrisius. Tert fw-la fw-fr fw-la np1, np1. np1
540 0 Job 14.4. Job 14.4. np1 crd.
541 0 Joh. 3.6. John 3.6. np1 crd.
549 0 Rom. 5.12. Impatientia est quodammodo in Infantibus in cunabula, tunc quanta mox incrementa? Tert. Rom. 5.12. Impatientia est quodammodo in Infantibus in cunabula, tunc quanta mox incrementa? Tert np1 crd. fw-la fw-la fw-la p-acp fw-la p-acp fw-la, fw-la fw-la fw-la fw-la? np1
560 0 Eâ lege nascimur. Sence. Eâ lege nascimur. Sense. fw-la fw-la fw-la. n1.
562 0 Sciome mortalem genuisse. Sciome mortalem genuisse. n1 fw-la fw-la.
566 0 Planxit merito David super parricidâ filio, cui perpetuo sciret obstructum exitum, &c. Bernard. Planxit merito David super parricidâ filio, cui perpetuo sciret obstructum exitum, etc. Bernard. fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av np1.
570 0 Vita hominum caepit esse miserabilis, debuit dari finis malorum, ut mors restituerit quod vita amiserat. Ambr. Job. 5.7. Vita hominum Capet esse miserabilis, Debt dari finis malorum, ut mors restituerit quod vita amiserat. Ambrose Job. 5.7. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvi. np1 np1. crd.
574 0 Eph. 4.13. Ephesians 4.13. np1 crd.
575 0 2 Sam. 12.23. 2 Sam. 12.23. crd np1 crd.
580 0 1 Thes. 4.17. 1 Thebes 4.17. vvd np1 crd.
588 0 Parturire & Deglutire. Parturire & Deglutire. fw-fr cc vvi.
600 0 2 Pet. 1.10. 2 Pet. 1.10. crd np1 crd.
607 0 Sir Walter Rawley. Sir Walter Rawley. n1 np1 np1.
610 0 Dentibus & Ʋnguibus. Dentibus & Ʋnguibus. fw-la cc fw-la.
611 0 Pro. 4.13. Pro 4.13. np1 crd.
612 0 Cant. 3.4. Cant 3.4. np1 crd.
617 0 Psal. 73.25. Psalm 73.25. np1 crd.
619 0 Lam. 3.24. Lam. 3.24. np1 crd.
620 0 Gen. 15.1. Nim is avarus, cui Deus non sufficit. Gen. 15.1. Nim is Avarus, cui Deus non sufficit. np1 crd. np1 vbz j, fw-la fw-la fw-la fw-la.
623 0 Psa. 16.5, 6. Psa. 16.5, 6. np1 crd, crd
624 0 Judg. 18.24. Judges 18.24. np1 crd.
627 0 Hos. 9.12. Hos. 9.12. np1 crd.
630 0 Job 1.20. Job 1.20. np1 crd.
634 0 1 Sam. 1.8. 1 Sam. 1.8. vvn np1 crd.
638 0 Psal. 135.6. Psalm 135.6. np1 crd.
641 0 Rom. 11.33. Rom. 11.33. np1 crd.
651 0 Psal. 137. Psalm 137. np1 crd
652 0 Job 30.31. Job 30.31. np1 crd.
657 0 Annot. in loc. Annot in loc. np1 p-acp fw-la.
659 0 Ver. 1. Ver. 1. np1 crd
659 1 Ver. 1, 2. Ver. 1, 2. np1 crd, crd
663 0 Ver. 3, 5. Ver. 3, 5. np1 crd, crd
665 0 Ver. 6, 7. Ver. 6, 7. np1 crd, crd
668 0 Ver. 8, 9, &c. Ver. 8, 9, etc. np1 crd, crd, av
674 0 Ver. 16, 17, 18. Ver. 16, 17, 18. np1 crd, crd, crd
677 0 Ver. 19. Ver. 19. np1 crd
679 0 Note. Note. n1.
691 0 Heb. 12.11. Hebrew 12.11. np1 crd.
696 0 Naim, civitas, vel nomen oppidi, ab amoenitate, jueunditate & situ. Guich. & Minsh. Nain, Civitas, vel Nome oppidi, ab amoenitate, jueunditate & situ. Guich. & Minsh. np1, fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la cc fw-la. np1. cc n1.
698 0 Exo. 15.23. Exo. 15.23. np1 crd.
700 0 NONLATINALPHABET Amarus, tum de sapore, tum de odore dicitur. Amarus, tum de Sapore, tum de odore dicitur. np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
706 0 Ver. 21. Ver. 21. np1 crd
707 0 Jer. 2.19. Jer. 2.19. np1 crd.
716 0 1 Sam. 15.32. 1 Sam. 15.32. vvd np1 crd.
721 0 Vel Chephsibab. Isa. 62.4. Vel Chephsibab. Isaiah 62.4. av vvi. np1 crd.
729 0 Jam. 5.11. Jam. 5.11. np1 crd.
730 0 Job 13.26. Job 13.26. np1 crd.
732 0 Cap. 1.8. Cap. 1.8. np1 crd.
732 1 Cap. 47.7, 8. Cap. 47.7, 8. np1 crd, crd
733 0 Psal. 60.3. Psalm 60.3. np1 crd.
739 0 Psal. 48. Psalm 48. np1 crd
741 0 Psal. 50.2. Psalm 50.2. np1 crd.
742 0 Psal. 76. Nobile & illustre nomen, propter inaudita miracula. Psalm 76. Noble & illustre Nome, propter inaudita Miracles. np1 crd np1 cc fw-it fw-la, fw-la fw-la fw-la.
747 0 Lam. 1.4. Lam. 1.4. np1 crd.
747 1 Cap. 3.5. Cap. 3.5. np1 crd.
755 0 Job 6.4. Job 6.4. np1 crd.
756 0 Lam. 3.3. Lam. 3.3. np1 crd.
757 0 Psal. 4.7. Psalm 4.7. np1 crd.
758 0 Psal. 63 6. Psalm 63 6. np1 crd crd
760 0 Eph. 6.12. Ephesians 6.12. np1 crd.
762 0 1 Sam. 2.25. 1 Sam. 2.25. vvn np1 crd.
766 0 Psal. 38.2. Psalm 38.2. np1 crd.
767 0 Psal. 42. Psalm 42. np1 crd
770 0 Gen. 25.22. Gen. 25.22. np1 crd.
770 1 Foelix qui potuit rerum cognoscere causas. Felix qui Potuit rerum cognoscere causas. fw-la fw-la n1 fw-la fw-la fw-la.
777 0 Pro. 18.14. Pro 18.14. np1 crd.
779 0 Corporis vita & statumen est anima, animae columen est Deus. Cart. in loe. Corporis vita & statumen est anima, Spirits Columen est Deus. Cart. in lo. fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. n1 p-acp uh.
785 0 Pro. 1.27. Pro 1.27. np1 crd.
786 0 Isa. 15.1. Isaiah 15.1. np1 crd.
789 0 Luk. 12.20. Luk. 12.20. np1 crd.
792 0 Pro. 27.1. Pro 27.1. np1 crd.
797 0 Gen. 30.11. Gen. 30.11. np1 crd.
797 1 Psal. 42.7. Psalm 42.7. np1 crd.
800 0 Gutta cavat lapidem, — saepe cadendo. Gutta cavat lapidem, — saepe cadendo. np1 fw-la fw-la, — fw-la fw-la.
805 0 Apoc. 2.23. Apocalypse 2.23. np1 crd.
811 0 Mark. 14.52. Mark. 14.52. n1. crd.
829 0 1 Sam. 4. 1 Sam. 4. vvn np1 crd
834 0 Pro. 4.18. Pro 4.18. np1 crd.
834 1 Jud. 13. Jud. 13. np1 crd
839 0 Gen. 43.34 Gen. 43.34 np1 crd
840 0 Den. 29.29. Den. 29.29. n1. crd.
842 0 Sapere ad sobrietatem. Sapere ad sobrietatem. fw-la fw-la fw-la.
847 0 Rom. 8. Rom. 8. np1 crd
851 0 1 Tim •. 4. NONLATINALPHABET. 1 Tim •. 4.. vvd np1 •. crd..
854 0 1 Joh. 3.9. 1 John 3.9. vvd np1 crd.
856 0 Deut. 32.5. Deuteronomy 32.5. np1 crd.
857 0 Pro. 20.9. Possumus quod jure possumus. Jam. 3.2. Pro 20.9. Possumus quod jure possumus. Jam. 3.2. np1 crd. fw-la fw-la fw-la fw-la. np1 crd.
866 0 Quid in bâc vitâ uisi Aurora sumus? Greg Quid in bâc vitâ uisi Aurora sumus? Greg fw-la p-acp fw-la fw-la fw-la np1 fw-la? np1
878 0 Josh. 10.23, &c. Josh. 10.23, etc. np1 crd, av
885 0 Psal. 91.30, 31, 32. Psalm 91.30, 31, 32. np1 crd, crd, crd
887 0 Joh. 16.33. John 16.33. np1 crd.
887 1 Rom. 8.1. Rom. 8.1. np1 crd.
893 0 Joh. 5.14. Piscu ictus sapit. John 5.14. Piscu ictus sapit. np1 crd. np1 fw-la fw-la.
895 0 Amos 3.2. Amos 3.2. np1 crd.
901 0 Hos. 2.6. Hos. 2.6. np1 crd.
905 0 2 Sam. 20.12. 2 Sam. 20.12. crd np1 crd.
907 0 Psal. 4.4. Psalm 4.4. np1 crd.
908 0 Pro. 6.10. Pro 6.10. np1 crd.
910 0 Pro. 23.34. Pro 23.34. np1 crd.
910 1 Judg. 16. Judges 16. np1 crd
911 0 Jonah. 1.5. Jonah. 1.5. np1. crd.
913 0 Psal. 77.4. Psalm 77.4. np1 crd.
915 0 Psa. 51.3. Psa. 51.3. np1 crd.
920 0 1 Pet. 2.24. 1 Pet. 2.24. vvn np1 crd.
925 0 Meliores sunt ques ducit amor, sed plures sunt quos corrigit timor. Aug. Meliores sunt ques Ducit amor, sed plures sunt quos corrigit timor. Aug. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1
927 0 NONLATINALPHABET None None
936 0 Eadem est ratio disciplinae quae medicinae. Same est ratio Discipline Quae medicinae. fw-la fw-la fw-la fw-la fw-la fw-la.
941 0 Psa. 119.71. Psa. 119.71. np1 crd.
943 0 Amara radix, dulcis fructus. Amara radix, dulcis fructus. np1 fw-la, fw-la fw-la.
949 0 Deut. 8.2. Deuteronomy 8.2. np1 crd.
956 0 2 Cor. 13. NONLATINALPHABET. 2 Cor. 13.. crd np1 crd.
962 0 1 Pet. 1.7. Cap. 4.12. 1 Pet. 1.7. Cap. 4.12. vvn np1 crd. np1 crd.
987 0 2 Tim. 1.6. 2 Tim. 1.6. crd np1 crd.
989 0 1 Pet. 1.7. 1 Pet. 1.7. vvd np1 crd.
991 0 Habitus acquiritur erebris actionibus. Habitus acquiritur erebris actionibus. np1 fw-la fw-la fw-la.
996 0 Nemo in bâc vitâ perfectè perfectus. Nemo in bâc vitâ perfectè perfectus. np1 p-acp fw-la fw-la fw-la fw-la.
1001 0 Jam. 1.2. Jam. 1.2. np1 crd.
1003 0 Crescit sub pondere. Crescit sub ponder. fw-la fw-la vvb.
1007 0 Zech. 13 9. Zechariah 13 9. np1 crd crd
1008 0 Mal. 3. Malachi 3. np1 crd
1011 0 Job 42.5, 6. Job 42.5, 6. np1 crd, crd
1015 0 Deut. 3. Deuteronomy 3. np1 crd
1023 0 Psal. 42.2. Psalm 42.2. np1 crd.
1024 0 Rom. 8.23. Rom. 8.23. np1 crd.
1025 0 2 Cor. 5.4. 2 Cor. 5.4. crd np1 crd.
1025 1 Apoc. 22. Apocalypse 22. np1 crd
1030 0 2. Col. 1.12. 2. Col. 1.12. crd np1 crd.
1031 0 Rom. 9.22, 23. Rom. 9.22, 23. np1 crd, crd
1034 0 Vae laudabili vitae hominum, si absque misericordiâ discutias cam. Aug. Vae laudabili vitae hominum, si absque misericordiâ discutias cam. Aug. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1
1037 0 Eccl. 3.4. Ecclesiastes 3.4. np1 crd.
1039 0 Nunc tempus flendi est & •a fu••••• … dendi. H•eron. in L••. 6. •1. Nunc Tempus flendi est & •a fu••••• … dendi. H•eron. in L••. 6. •1. fw-la fw-la fw-la fw-la cc fw-la n1 … fw-la. np1. p-acp np1. crd n1.
1047 0 I•ur per angusta ad angusta. I•ur per Augusta ad Augusta. vvb fw-la fw-la fw-la fw-la.
1049 0 Act. 14.22. Act. 14.22. n1 crd.
1061 0 Isa. 27.8. Isaiah 27.8. np1 crd.
1061 1 1 Cor. 10.13. 1 Cor. 10.13. vvd np1 crd.
1063 0 Rom. 14.1. Rom. 14.1. np1 crd.
1069 0 Psal. 2.10. Psalm 2.10. np1 crd.
1086 0 Isa. 53. Isaiah 53. np1 crd
1088 0 Luk. 13. Luk. 13. np1 crd
1090 0 Acts 28.4. Acts 28.4. n2 crd.
1094 0 Mat. 7. Periculosum est de servo alterius judicare. Hier 1. Cor. 13. Mathew 7. Periculosum est de servo alterius judicare. Higher 1. Cor. 13. np1 crd np1 fw-fr fw-fr fw-la fw-la fw-la. jc crd np1 crd
1094 1 Gal. 6.1. Gal. 6.1. np1 crd.
1098 0 1 Cor. 15.8. with 1 Tim. 1.15. 1 Cor. 15.8. with 1 Tim. 1.15. vvd np1 crd. p-acp crd np1 crd.
1104 0 Lam. 3.29. Lam. 3.29. np1 crd.
1112 0 Non art is sed potestatis. Ambr. Non art is sed potestatis. Ambrose fw-fr n1 vbz fw-la fw-la. np1
1116 0 Eccl. 9. Ecclesiastes 9. np1 crd
1117 0 1 Sam. 4.18. 1 Sam. 4.18. vvd np1 crd.
1117 1 1 Sam. 31. 1 Sam. 31. vvn np1 crd
1118 0 1 King. 13. 1 King. 13. crd n1. crd
1120 0 2 Chro. 35.23. 2 Chro 35.23. crd np1 crd.
1121 0 Job 1. Job 1. np1 crd
1133 0 Ego à mul tis annis crastinum non habui. Ego à Mul this Annis Tomorrow non habui. fw-la fw-fr fw-la pn31|vbz fw-la fw-la fw-la fw-la.
1135 0 Omnia quae eventura sunt, in i• certo jacent. Omnia Quae eventura sunt, in i• certo jacent. fw-la fw-la fw-la fw-la, p-acp n1 fw-la j.
1137 0 Psa. 62.10. 1 Cor. 7.30. Psa. 62.10. 1 Cor. 7.30. np1 crd. crd np1 crd.
1150 0 Mat. 16.24. Mathew 16.24. np1 crd.
1163 0 Mat. 16.25. Mathew 16.25. np1 crd.
1166 0 Exod. 15. Exod 15. np1 crd
1169 0 Heb. 〈 … 〉. Hebrew 〈 … 〉. np1 〈 … 〉.
1172 0 2 Sam. 23.5. 2 Sam. 23.5. crd np1 crd.
1186 0 Hos. 7.9. Hos. 7.9. np1 crd.
1188 0 Amos 3.6. Malum culpae & poenae. Amos 3.6. Malum Culpae & Poenae. np1 crd. fw-la fw-la cc fw-la.
1193 0 Job 19.21. Job 19.21. np1 crd.
1193 1 Ver. 13. Ver. 13. np1 crd
1217 0 1 King. 17.18. 1 King. 17.18. crd n1. crd.
1231 0 Ezek. 11.19. Ezekiel 11.19. np1 crd.
1236 0 Anonymus. Anonymus. np1.
1240 0 Gen. 3.12. Gen. 3.12. np1 crd.
1243 0 Job 4.17. Job 4.17. np1 crd.
1245 0 Jer. 12.1. Jer. 12.1. np1 crd.
1247 0 Judg, 15 6. Judge, 15 6. n1, crd crd
1248 0 Tolerare est patientia necessitatis, amare tolerare patientia virtutis. Tolerare est patientia necessitatis, amare tolerare patientia virtue. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
1253 0 Psa. 39.9. Psa. 39.9. np1 crd.
1254 0 Lev. 10.3. Lev. 10.3. np1 crd.
1255 0 Isa. 38.15. Isaiah 38.15. np1 crd.
1256 0 Mic. 7.6. Mic. 7.6. np1 crd.
1261 0 Heb. 12.9. Hebrew 12.9. np1 crd.
1268 0 Lam. 3.33. Lam. 3.33. np1 crd.
1269 0 1 Pet. 1.6. 1 Pet. 1.6. vvn np1 crd.
1269 1 1 Cor. 10.13. 1 Cor. 10.13. vvd np1 crd.
1270 0 Gen. 27. Gen. 27. np1 crd
1271 0 2 King. 4. 2 King. 4. crd n1. crd
1272 0 Luk. 7.12. Luk. 7.12. np1 crd.
1272 1 Gen. 22. Gen. 22. np1 crd
1283 0 1 King. 19. 1 King. 19. crd n1. crd
1286 0 Heb. 12.7, 8. Hebrew 12.7, 8. np1 crd, crd
1289 0 Deut. 2 3. Deuteronomy 2 3. np1 crd crd
1290 0 Judg. 11.1. Judges 11.1. np1 crd.
1297 0 2 Tim. 3.12. 2 Tim. 3.12. crd np1 crd.
1299 0 Exra 9.13. Exra 9.13. np1 crd.
1303 0 Rom. 6.23. Rom. 6.23. np1 crd.
1308 0 Lev. 26. Lev. 26. np1 crd
1312 0 2 Cor. 4.8, 9. 2 Cor. 4.8, 9. crd np1 crd, crd
1318 0 Act. 8.13. Act. 8.13. n1 crd.
1321 0 Job 1.21. Job 1.21. np1 crd.
1324 0 Gen. 32.10. Gen. 32.10. np1 crd.