[The ax laid to the root, or, One blow more at the foundation of infant baptism and church-membership containing an exposition of that metaphorical text of Holy Scripture, Mat. 3, 10].

Keach, Benjamin, 1640-1704
Publisher: Printed for the author and are to be sold by John Harris
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A47399 ESTC ID: R20690 STC ID: K48_pt2
Subject Headings: Exell, Joshua; Flavel, John, 1630?-1691; Infant baptism; John, -- the Baptist, Saint; Rothwell, Edward, d. 1731;
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0 THE Ax laid to the Root, &c. Sermon III. PART. II. MAT. III. ver. 10. THE Ax laid to the Root, etc. Sermon III. PART. II MATHEW. III. ver. 10. dt n1 vvn p-acp dt n1, av n1 np1. n1. crd n1. np1. fw-la. crd (3) sermon (DIV1) 0 Page 1
1 And now also the Ax is laid to the Root of the Trees, every Tree therefore that bringeth not forth good Fruit; And now also the Ax is laid to the Root of the Trees, every Tree Therefore that brings not forth good Fruit; cc av av dt n1 vbz vvn p-acp dt n1 pp-f dt n2, d n1 av cst vvz xx av j n1; (3) sermon (DIV1) 1 Page 1
2 is hewn down and cast into the Fire. Beloved, is hewn down and cast into the Fire. beloved, vbz vvn a-acp cc vvn p-acp dt n1. j-vvn, (3) sermon (DIV1) 1 Page 1
3 I Have already opened the Scope and Coherence of this Place of Holy Scripture, as also the Parts and Terms, I Have already opened the Scope and Coherence of this Place of Holy Scripture, as also the Parts and Terms, pns11 vhb av vvn dt n1 cc n1 pp-f d n1 pp-f j n1, c-acp av dt n2 cc n2, (3) sermon (DIV1) 2 Page 1
4 and then took notice of one or two Points of Doctrine. That which I have largely Prosecuted, is this, viz. and then took notice of one or two Points of Doctrine. That which I have largely Prosecuted, is this, viz. cc av vvd n1 pp-f crd cc crd n2 pp-f n1. cst r-crq pns11 vhb av-j vvd, vbz d, n1 (3) sermon (DIV1) 2 Page 1
5 Doct. Now the Dispensation is changed, to be of the Natural Root, viz. Of the National Church of the Iews, the Seed of Abraham, Doct. Now the Dispensation is changed, to be of the Natural Root, viz. Of the National Church of the Iews, the Seed of Abraham, np1 av dt n1 vbz vvn, pc-acp vbi pp-f dt j n1, n1 pp-f dt j n1 pp-f dt np2, dt n1 pp-f np1, (3) sermon (DIV1) 4 Page 1
6 or Children of Believers, according to the Flesh, is no Ground for Church-Membership, 'tis no Argument to be admitted into the Gospel-Church, or to Gospel-Baptism. or Children of Believers, according to the Flesh, is no Ground for Church membership, it's no Argument to be admitted into the Gospel-church, or to Gospel-Baptism. cc n2 pp-f n2, vvg p-acp dt n1, vbz dx n1 p-acp j, pn31|vbz dx n1 pc-acp vbi vvn p-acp dt n1, cc p-acp n1. (3) sermon (DIV1) 4 Page 1
7 We have proved, that there were Two Covenants made with Abraham, •ne with him and his natural Seed as such, signified by Agar, the Bond•oman ; We have proved, that there were Two Covenants made with Abraham, •ne with him and his natural Seed as such, signified by Agar, the Bond•oman; pns12 vhb vvn, cst a-acp vbdr crd n2 vvn p-acp np1, vvn p-acp pno31 cc po31 j n1 c-acp d, vvn p-acp np1, dt n1; (3) sermon (DIV1) 5 Page 1
8 the other made with him and his spiritual Seed as such, signified 〈 ◊ 〉 Sarah, the Free woman ; the other made with him and his spiritual Seed as such, signified 〈 ◊ 〉 Sarah, the Free woman; dt n-jn vvd p-acp pno31 cc po31 j n1 c-acp d, vvd 〈 sy 〉 np1, dt j n1; (3) sermon (DIV1) 5 Page 1
9 and also, have clearly made it appear, That ••e Covenant of Circumcision did not appertain to the Covenant of •race, and also, have clearly made it appear, That ••e Covenant of Circumcision did not appertain to the Covenant of •race, cc av, vhb av-j vvn pn31 vvi, cst j n1 pp-f n1 vdd xx vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 5 Page 1
10 but that it was a Rite of the Legal Covenant. but that it was a Rite of the Legal Covenant. cc-acp cst pn31 vbds dt n1 pp-f dt j n1. (3) sermon (DIV1) 5 Page 1
11 We shall now proceed to Answer the other Objections, having the last Day only insisted upon One. We shall now proceed to Answer the other Objections, having the last Day only insisted upon One. pns12 vmb av vvi pc-acp vvi dt j-jn n2, vhg dt ord n1 av-j vvd p-acp crd. (3) sermon (DIV1) 6 Page 2
12 2. Obj. Circumcision was the Type of Baptism. 2. Object Circumcision was the Type of Baptism. crd np1 n1 vbds dt n1 pp-f n1. (3) sermon (DIV1) 7 Page 2
13 1. Answ. If the Circumcision of the Heart was the Antitype of Circumcision in the Flesh, 1. Answer If the Circumcision of the Heart was the Antitype of Circumcision in the Flesh, crd np1 cs dt n1 pp-f dt n1 vbds dt n1 pp-f n1 p-acp dt n1, (3) sermon (DIV1) 8 Page 2
14 then certainly Baptism was not, could not be the Antitype thereof; then Certainly Baptism was not, could not be the Antitype thereof; av av-j n1 vbds xx, vmd xx vbi dt n1 av; (3) sermon (DIV1) 8 Page 2
15 but this the Holy Ghost fully intimates, was the Antitype of it, see 1 Col. 2.12.13. Rom. 2.29. but this the Holy Ghost Fully intimates, was the Antitype of it, see 1 Col. 2.12.13. Rom. 2.29. cc-acp d dt j n1 av-j vvz, vbds dt n1 pp-f pn31, vvb crd np1 crd. np1 crd. (3) sermon (DIV1) 8 Page 2
16 See Dr. Taylor, as recited in Rector Rectified, p. 9, 10, 11. See Dr. Taylor, as recited in Rector Rectified, p. 9, 10, 11. vvb n1 np1, a-acp vvn p-acp n1 vvn, n1 crd, crd, crd (3) sermon (DIV1) 8 Page 2
17 2. If Baptism, and Circumcision were both in Force together for some time, then Baptism is not the Antitype of, 2. If Baptism, and Circumcision were both in Force together for Some time, then Baptism is not the Antitype of, crd cs n1, cc n1 vbdr av-d p-acp n1 av p-acp d n1, cs n1 vbz xx dt n1 pp-f, (3) sermon (DIV1) 9 Page 2
18 nor did it come in the room of Circumcision, but that they were both in Force together for some time, I shewed before. nor did it come in the room of Circumcision, but that they were both in Force together for Some time, I showed before. ccx vdd pn31 vvi p-acp dt n1 pp-f n1, cc-acp cst pns32 vbdr d p-acp n1 av p-acp d n1, pns11 vvd a-acp. (3) sermon (DIV1) 9 Page 2
19 Iohn, and the Disciples of Christ, Baptized. Ioh. 4.1, 2. sometime before Circumcision was nailed to the Cross, or did cease. John, and the Disciples of christ, Baptised. John 4.1, 2. sometime before Circumcision was nailed to the Cross, or did cease. np1, cc dt n2 pp-f np1, j-vvn. np1 crd, crd av p-acp n1 vbds vvn p-acp dt n1, cc vdd vvi. (3) sermon (DIV1) 9 Page 2
20 Can one thing come in the room, or place of another, till the other is actually, Can one thing come in the room, or place of Another, till the other is actually, vmb crd n1 vvn p-acp dt n1, cc n1 pp-f j-jn, c-acp dt n-jn vbz av-j, (3) sermon (DIV1) 9 Page 2
21 and legally removed, and took away? Why, now since these Two Rites had a Being together, I affirm (as I have formerly done) one could not be the Type of the other. and legally removed, and took away? Why, now since these Two Rites had a Being together, I affirm (as I have formerly done) one could not be the Type of the other. cc av-j vvn, cc vvd av? uh-crq, av c-acp d crd n2 vhd dt vbg av, pns11 vvb (c-acp pns11 vhb av-j vdn) pi vmd xx vbi dt n1 pp-f dt j-jn. (3) sermon (DIV1) 9 Page 2
22 A Type can abide no longer, then till the Antitype is come; therefore Circumcision was not the Type of Baptism. A Type can abide no longer, then till the Antitype is come; Therefore Circumcision was not the Type of Baptism. dt n1 vmb vvi av-dx av-jc, av c-acp dt n1 vbz vvn; av n1 vbds xx dt n1 pp-f n1. (3) sermon (DIV1) 9 Page 2
23 3 dly, and lastly, (As to this) I see not indeed, how one Thing, that was a Figure, could be the proper Shadow, or Type of a Figure; 3 dly, and lastly, (As to this) I see not indeed, how one Thing, that was a Figure, could be the proper Shadow, or Type of a Figure; crd av, cc ord, (c-acp p-acp d) pns11 vvb xx av, c-crq crd n1, cst vbds dt n1, vmd vbi dt j n1, cc n1 pp-f dt n1; (3) sermon (DIV1) 10 Page 2
24 sure no Wise Man has Reason so to think; all may see, that Baptism it self, is called a Figure, 1 Pet. 3.21. sure no Wise Man has Reason so to think; all may see, that Baptism it self, is called a Figure, 1 Pet. 3.21. j av-dx j n1 vhz n1 av pc-acp vvi; d vmb vvi, cst n1 pn31 n1, vbz vvn dt n1, crd np1 crd. (3) sermon (DIV1) 10 Page 2
25 And this is sufficient to remove the Second Objection. 3. Obj. The Third Objection I mentioned, is this, viz. Infants were once in Covenant, And this is sufficient to remove the Second Objection. 3. Object The Third Objection I mentioned, is this, viz. Infants were once in Covenant, cc d vbz j pc-acp vvi dt ord n1. crd np1 dt ord n1 pns11 vvd, vbz d, n1 n2 vbdr a-acp p-acp n1, (3) sermon (DIV1) 10 Page 2
26 and never cast out, therefore they are in still : See Mr. Rothwell 's Paedo-Baptism. and never cast out, Therefore they Are in still: See Mr. Rothwell is Paedo-Baptism. cc av-x vvd av, av pns32 vbr p-acp j: vvb n1 np1 vbz n1. (3) sermon (DIV1) 11 Page 2
27 Answ. I Answer, Tho' Infants were in Covenant under the Law, in the Legal Church of the Jews, and that by God's Appointment. Gen. 17.7. which is not denied: Answer I Answer, Though Infants were in Covenant under the Law, in the Legal Church of the jews, and that by God's Appointment. Gen. 17.7. which is not denied: np1 pns11 vvb, cs n2 vbdr p-acp n1 p-acp dt n1, p-acp dt j n1 pp-f dt np2, cc cst p-acp npg1 n1. np1 crd. r-crq vbz xx vvn: (3) sermon (DIV1) 12 Page 2
28 Yet, what of this? their being once Members of the Iewish Church, doth not prove them to be Members of the Gospel Church: They had then many outward Privileges, which we, under the Gospel, have not; Yet, what of this? their being once Members of the Jewish Church, does not prove them to be Members of the Gospel Church: They had then many outward Privileges, which we, under the Gospel, have not; av, r-crq pp-f d? po32 n1 a-acp n2 pp-f dt jp n1, vdz xx vvi pno32 pc-acp vbi n2 pp-f dt n1 n1: pns32 vhd av d j n2, r-crq pns12, p-acp dt n1, vhb xx; (3) sermon (DIV1) 12 Page 2
29 they went all off when the Ax was laid to the Root, i. e. they went all off when the Ax was laid to the Root, i. e. pns32 vvd d a-acp c-crq dt n1 vbds vvn p-acp dt n1, uh. sy. (3) sermon (DIV1) 12 Page 2
30 When the Old Covenant was ab•ogated, and the Old Church State cut down, then their Old Church Members fell likewise: When the Old Covenant was ab•ogated, and the Old Church State Cut down, then their Old Church Members fell likewise: c-crq dt j n1 vbds vvn, cc dt j n1 n1 vvn a-acp, cs po32 j n1 n2 vvd av: (3) sermon (DIV1) 12 Page 2
31 The Branches cannot stand, when the Tree is cut down, or rooted up. 2. We have proved the Covenant; The Branches cannot stand, when the Tree is Cut down, or rooted up. 2. We have proved the Covenant; dt n2 vmbx vvi, c-crq dt n1 vbz vvn a-acp, cc vvn a-acp. crd pns12 vhb vvn dt n1; (3) sermon (DIV1) 12 Page 2
32 for in Covenanting of Infants, under the Law, was no Gospel Covenant; for in Covenanting of Infants, under the Law, was no Gospel Covenant; c-acp p-acp vvg pp-f n2, p-acp dt n1, vbds dx n1 n1; (3) sermon (DIV1) 13 Page 2
33 and therefore this Objection hat• nothing in it to hurt us, unless it can be proved, they were taken a-new into the Gospel Church, and Therefore this Objection hat• nothing in it to hurt us, unless it can be proved, they were taken anew into the Gospel Church, cc av d n1 n1 pix p-acp pn31 pc-acp vvi pno12, cs pn31 vmb vbi vvn, pns32 vbdr vvn av p-acp dt n1 n1, (3) sermon (DIV1) 13 Page 2
34 or Gospel Covenant, which we positively deny and they can't disprove: or Gospel Covenant, which we positively deny and they can't disprove: cc n1 n1, r-crq pns12 av-j vvi cc pns32 vmb|pn31 vvi: (3) sermon (DIV1) 13 Page 2
35 For, according to that Maxim, Omnis Privati intimat babitum, (you know) that every Dispossession; implyeth a Possess••on: For, according to that Maxim, Omnis Private intimat babitum, (you know) that every Dispossession; Implies a Possess••on: c-acp, vvg p-acp d n1, fw-la fw-la j fw-la, (pn22 vvb) cst d n1; vvz dt n1: (3) sermon (DIV1) 13 Page 2
36 Infants therefore, cannot be cast out of the Gospel Covenant, or Go••pel Church, unless they had been first received into it; Infants Therefore, cannot be cast out of the Gospel Covenant, or Go••pel Church, unless they had been First received into it; ng1 av, vmbx vbi vvn av pp-f dt n1 n1, cc vvi n1, cs pns32 vhd vbn ord vvn p-acp pn31; (3) sermon (DIV1) 13 Page 2
37 therefore they mu•• prove, if they can, they are in the Time of the Gospel, taken in as Me••bers; Therefore they mu•• prove, if they can, they Are in the Time of the Gospel, taken in as Me••bers; av pns32 n1 vvi, cs pns32 vmb, pns32 vbr p-acp dt n1 pp-f dt n1, vvn p-acp c-acp n2; (3) sermon (DIV1) 13 Page 2
38 if so, I will not undertake to prove them cast out, but I am sure at the Dissolution of the National Church of the Jews, they lost their Right of Church Membership; if so, I will not undertake to prove them cast out, but I am sure At the Dissolution of the National Church of the jews, they lost their Right of Church Membership; cs av, pns11 vmb xx vvi pc-acp vvi pno32 vvi av, cc-acp pns11 vbm j p-acp dt n1 pp-f dt j n1 pp-f dt np2, pns32 vvd po32 n-jn pp-f n1 n1; (3) sermon (DIV1) 13 Page 3
39 and God hath not constituted another National Church, under the Gospel, to bring in the carnal Seed again, and God hath not constituted Another National Church, under the Gospel, to bring in the carnal Seed again, cc np1 vhz xx vvn j-jn j n1, p-acp dt n1, pc-acp vvi p-acp dt j n1 av, (3) sermon (DIV1) 13 Page 3
40 but the Church is now purely Congregational. but the Church is now purely Congregational. cc-acp dt n1 vbz av av-j j. (3) sermon (DIV1) 13 Page 3
41 God's Spiritual Temple, is built up with spiritual, and lively Stones, 1 Pet. 2.4, 5. Ye also, as lively stones, are built up a spiritual house, God's Spiritual Temple, is built up with spiritual, and lively Stones, 1 Pet. 2.4, 5. You also, as lively stones, Are built up a spiritual house, npg1 j n1, vbz vvn a-acp p-acp j, cc j n2, crd np1 crd, crd pn22 av, c-acp j n2, vbr vvn a-acp dt j n1, (3) sermon (DIV1) 13 Page 3
42 an holy Priesthood, to offer up spiritual sacrifices acceptable to God, by Iesus Christ. Obj. 4. Circumcision was part of the Ceremonial Law. an holy Priesthood, to offer up spiritual Sacrifices acceptable to God, by Iesus christ. Object 4. Circumcision was part of the Ceremonial Law. dt j n1, pc-acp vvi a-acp j n2 j p-acp np1, p-acp np1 np1. np1 crd n1 vbds n1 pp-f dt j n1. (3) sermon (DIV1) 13 Page 3
43 Thus I find Mr. Iohn Flavel, expresses himself in his Vindiciarum Vindex (in Answer to Mr. Philip Cary ) pag. 214. viz. If Circumcision be part of the Ceremonial Law, Thus I find Mr. John Flavel, Expresses himself in his Vindication Vindex (in Answer to Mr. Philip Carry) page. 214. viz. If Circumcision be part of the Ceremonial Law, av pns11 vvb n1 np1 np1, vvz px31 p-acp po31 np1 np1 (p-acp n1 p-acp n1 np1 vvi) n1. crd n1 cs n1 vbb n1 pp-f dt j n1, (3) sermon (DIV1) 14 Page 3
44 and the Ceremonial Law was dedicated by Blood, and whatsoever is so dedicated, is by you confessed no part of the Covenant of Works, and the Ceremonial Law was dedicated by Blood, and whatsoever is so dedicated, is by you confessed no part of the Covenant of Works, cc dt j n1 vbds vvn p-acp n1, cc r-crq vbz av vvn, vbz p-acp pn22 vvd dx n1 pp-f dt n1 pp-f vvz, (3) sermon (DIV1) 14 Page 3
45 then Circumcision can be no part of the Covenant of Works, &c. But it is so, Ergo. then Circumcision can be no part of the Covenant of Works, etc. But it is so, Ergo. cs n1 vmb vbi dx n1 pp-f dt n1 pp-f vvz, av p-acp pn31 vbz av, fw-la (3) sermon (DIV1) 14 Page 3
46 Answ. 1. I Answer, It argues these Men are hard put to it, since they are forced to fly to such an Argument as this, to prove Circumcision to be a Gospel Covenant, I shall not now enter upon the Debate, Answer 1. I Answer, It argues these Men Are hard put to it, since they Are forced to fly to such an Argument as this, to prove Circumcision to be a Gospel Covenant, I shall not now enter upon the Debate, np1 crd pns11 vvb, pn31 vvz d n2 vbr av-j vvn p-acp pn31, c-acp pns32 vbr vvn pc-acp vvi p-acp d dt n1 c-acp d, pc-acp vvi n1 pc-acp vbi dt n1 n1, pns11 vmb xx av vvi p-acp dt n1, (3) sermon (DIV1) 15 Page 3
47 Whether the Ceremonial Law, was a part of the Covenant of Works, or not? tho' I must say, I judge it was an Appendix to it; Whither the Ceremonial Law, was a part of the Covenant of Works, or not? though I must say, I judge it was an Appendix to it; cs dt j n1, vbds dt n1 pp-f dt n1 pp-f vvz, cc xx? cs pns11 vmb vvi, pns11 vvb pn31 vbds dt n1 p-acp pn31; (3) sermon (DIV1) 15 Page 3
48 and that it appertained to the First Covenant, the Apostle affirms, Heb. 9.1. and that it appertained to the First Covenant, the Apostle affirms, Hebrew 9.1. cc cst pn31 vvd p-acp dt ord n1, dt n1 vvz, np1 crd. (3) sermon (DIV1) 15 Page 3
49 They are to clear up this, viz. How the Ceremonial Law is part of the First Covenant, They Are to clear up this, viz. How the Ceremonial Law is part of the First Covenant, pns32 vbr pc-acp vvi a-acp d, n1 c-crq dt j n1 vbz n1 pp-f dt ord n1, (3) sermon (DIV1) 15 Page 3
50 and yet no part of the Covenant of Works. and yet no part of the Covenant of Works. cc av dx n1 pp-f dt n1 pp-f vvz. (3) sermon (DIV1) 15 Page 3
51 2. Yet their Work lies not so much in that neither, as it doth in this Respect, viz. They are to prove, That the Ceremonial Law was part of the Covenant of Grace, which, 2. Yet their Work lies not so much in that neither, as it does in this Respect, viz. They Are to prove, That the Ceremonial Law was part of the Covenant of Grace, which, crd av po32 n1 vvz xx av av-d p-acp cst av-dx, c-acp pn31 vdz p-acp d n1, n1 pns32 vbr pc-acp vvi, cst dt j n1 vbds n1 pp-f dt n1 pp-f n1, r-crq, (3) sermon (DIV1) 16 Page 3
52 as yet none of them (that I ever heard of) have attempted to do (tho' we grant it was a Shadow of it) when they have proved, that they have in the as yet none of them (that I ever herd of) have attempted to do (though we grant it was a Shadow of it) when they have proved, that they have in the c-acp av pix pp-f pno32 (d pns11 av vvn pp-f) vhb vvn pc-acp vdi (cs pns12 vvb pn31 vbds dt n1 pp-f pn31) c-crq pns32 vhb vvn, cst pns32 vhb p-acp dt (3) sermon (DIV1) 16 Page 3
53 3. Third Place, another Task, viz. To prove, that Circumcision was • part of the Ceremonial Law; 3. Third Place, Another Task, viz. To prove, that Circumcision was • part of the Ceremonial Law; crd ord n1, j-jn n1, n1 pc-acp vvi, cst n1 vbds • n1 pp-f dt j n1; (3) sermon (DIV1) 17 Page 3
54 for tho' it was a Figure, or a Sign, yet it may be doubted of, Whether it was a part of that Law, or not — Yet for though it was a Figure, or a Signen, yet it may be doubted of, Whither it was a part of that Law, or not — Yet c-acp cs pn31 vbds dt n1, cc dt n1, av pn31 vmb vbi vvn pp-f, cs pn31 vbds dt n1 pp-f d n1, cc xx — av (3) sermon (DIV1) 17 Page 3
55 4. It might be a part of, or appertain unto the Sinai Covenant : for (1) tis called a Covenant, that's evident; 4. It might be a part of, or appertain unto the Sinai Covenant: for (1) this called a Covenant, that's evident; crd pn31 vmd vbi dt n1 pp-f, cc vvi p-acp dt np1 n1: c-acp (vvn) pn31|vbz vvn dt n1, d|vbz j; (3) sermon (DIV1) 18 Page 3
56 but, Where is the Ceremonial Law •o called? (2.) It gave the Children of Israel an Assurance of the Sinai •ovenant, and that the Apostle calls, The great, but, Where is the Ceremonial Law •o called? (2.) It gave the Children of Israel an Assurance of the Sinai •ovenant, and that the Apostle calls, The great, cc-acp, q-crq vbz dt j n1 av vvn? (crd) pn31 vvd dt n2 pp-f np1 dt n1 pp-f dt np1 n1, cc d dt n1 vvz, dt j, (3) sermon (DIV1) 18 Page 3
57 and chiefest Adv•ntage •hey had by it. (3.) It also was of the same nature and quality, and chiefest Adv•ntage •hey had by it. (3.) It also was of the same nature and quality, cc js-jn n1 n1 vhd p-acp pn31. (crd) pn31 av vbds pp-f dt d n1 cc n1, (3) sermon (DIV1) 18 Page 3
58 and had •e like Promises annexed to it, upon their Obedience, and the same •hreatning upon their Disobedience. (4.) It obliged those, who were Cir•umcised, to keep the said Law. Gal. 5.3. and had •e like Promises annexed to it, upon their obedience, and the same •hreatning upon their Disobedience. (4.) It obliged those, who were Cir•umcised, to keep the said Law. Gal. 5.3. cc vhd av av-j vvz vvn p-acp pn31, p-acp po32 n1, cc dt d vvg p-acp po32 n1. (crd) pn31 vvn d, r-crq vbdr vvn, pc-acp vvi dt j-vvn n1. np1 crd. (3) sermon (DIV1) 18 Page 3
59 It was, I have proved, of the ••me Nature and Quality, i. e. a Conditional Covenant, It was, I have proved, of the ••me Nature and Quality, i. e. a Conditional Covenant, pn31 vbds, pns11 vhb vvn, pp-f dt j-jn n1 cc n1, sy. sy. dt j n1, (3) sermon (DIV1) 18 Page 3
60 and like Promise •f Earthly Blessings, and like Threatnings annexed to it. and like Promise •f Earthly Blessings, and like Threatenings annexed to it. cc av-j vvb av j n2, cc j n2-vvg vvn p-acp pn31. (3) sermon (DIV1) 18 Page 3
61 Secondly, Was not the Ceremonial Law, a Part of that Law St. Paul •alls, The Hand-Writing of Ordinances that was against us, which was contrary 〈 ◊ 〉 us, Secondly, Was not the Ceremonial Law, a Part of that Law Saint Paul •alls, The Handwriting of Ordinances that was against us, which was contrary 〈 ◊ 〉 us, ord, vbds xx dt j n1, dt n1 pp-f d n1 n1 np1 vvz, dt j pp-f n2 cst vbds p-acp pno12, r-crq vbds j-jn 〈 sy 〉 pno12, (3) sermon (DIV1) 19 Page 3
62 and took it out of the way, nailing it to his Cross ? Col. 2.14. If Cir••mcision was part of this Law, sure it did not appertain to the Gospel, and took it out of the Way, nailing it to his Cross? Col. 2.14. If Cir••mcision was part of this Law, sure it did not appertain to the Gospel, cc vvd pn31 av pp-f dt n1, vvg pn31 p-acp po31 j? np1 crd. cs n1 vbds n1 pp-f d n1, av-j pn31 vdd xx vvi p-acp dt n1, (3) sermon (DIV1) 19 Page 3
63 or •ew Covenant, much less the Seal of it; for then it could not be against us, but for us, not contrary to us, or •ew Covenant, much less the Seal of it; for then it could not be against us, but for us, not contrary to us, cc j n1, av-d av-dc dt n1 pp-f pn31; c-acp cs pn31 vmd xx vbi p-acp pno12, cc-acp p-acp pno12, xx j-jn p-acp pno12, (3) sermon (DIV1) 19 Page 3
64 but agreeable to us, as a Choice Blessing. but agreeable to us, as a Choice Blessing. cc-acp j p-acp pno12, c-acp dt n1 n1. (3) sermon (DIV1) 19 Page 4
65 2. And if the Covenant of Circumcision was a Part of the Ceremonial Law, 'tis evident that Covenant is abolished; 2. And if the Covenant of Circumcision was a Part of the Ceremonial Law, it's evident that Covenant is abolished; crd cc cs dt n1 pp-f n1 vbds dt n1 pp-f dt j n1, pn31|vbz j cst n1 vbz vvn; (3) sermon (DIV1) 20 Page 4
66 and if the Covenant be cancelled, or abolished, What good will the Seal do them? and if the Covenant be canceled, or abolished, What good will the Seal do them? cc cs dt n1 vbb vvn, cc vvn, q-crq j vmb dt n1 vdb pno32? (3) sermon (DIV1) 20 Page 4
67 3. That the Ceremonial Law was part of the First Covenant, 'tis evident, Heb. 9.1, 2. Then verily, the First Covenant had also Ordinances of Divine Service, and Worldly Sanctuary. 3. That the Ceremonial Law was part of the First Covenant, it's evident, Hebrew 9.1, 2. Then verily, the First Covenant had also Ordinances of Divine Service, and Worldly Sanctuary. crd cst dt j n1 vbds n1 pp-f dt ord n1, pn31|vbz j, np1 crd, crd av av-j, dt ord n1 vhd av n2 pp-f j-jn n1, cc j n1. (3) sermon (DIV1) 21 Page 4
68 The Old Covenant comprehended not only the Sinai ministration, as a Covenant of Works, ( do this, and live ) but also the whole Mosaical Oeconomy, and Aronical Priesthood, Sacrifices, and all manner of shadowing Rites and Ordinances whatsoever, amongst which Old Covenant Rites, The Old Covenant comprehended not only the Sinai ministration, as a Covenant of Works, (do this, and live) but also the Whole Mosaical Oeconomy, and Aronical Priesthood, Sacrifices, and all manner of shadowing Rites and Ordinances whatsoever, among which Old Covenant Rites, dt j n1 vvd xx av-j dt np1 n1, c-acp dt n1 pp-f vvz, (vdb d, cc vvi) cc-acp av dt j-jn j np1, cc j n1, n2, cc d n1 pp-f j-vvg n2 cc n2 r-crq, p-acp r-crq j n1 n2, (3) sermon (DIV1) 21 Page 4
69 or Legal Ordinances, Circumcision was one of the chief; so that this makes against them. 4. All the Holiness and Sanctification of the Ceremonial Law, only appertained to the Flesh, or Legal Ordinances, Circumcision was one of the chief; so that this makes against them. 4. All the Holiness and Sanctification of the Ceremonial Law, only appertained to the Flesh, cc j n2, n1 vbds pi pp-f dt j-jn; av cst d vvz p-acp pno32. crd av-d dt n1 cc n1 pp-f dt j n1, av-j vvd p-acp dt n1, (3) sermon (DIV1) 21 Page 4
70 and therefore, no part of the New Covenant, Heb. 9.13. and Therefore, no part of the New Covenant, Hebrew 9.13. cc av, dx n1 pp-f dt j n1, np1 crd. (3) sermon (DIV1) 22 Page 4
71 What tho' it was dedicated by Blood, it was but Typical Blood, Blood of Bulls, and Goats, that could not take away Sin, purge the Conscience, nor make any thing perfect. What though it was dedicated by Blood, it was but Typical Blood, Blood of Bulls, and Goats, that could not take away since, purge the Conscience, nor make any thing perfect. q-crq cs pn31 vbds vvn p-acp n1, pn31 vbds cc-acp j n1, n1 pp-f n2, cc n2, cst vmd xx vvi av n1, vvb dt n1, ccx vvi d n1 j. (3) sermon (DIV1) 22 Page 4
72 Mr. Elton on Colossians, speaking of Col. 2. ver. 14. puts forth this Question, viz. Quest. How were the Legal Ceremonies of the Jews a Hand-Writing of Ordinances. Mr. Elton on colossians, speaking of Col. 2. ver. 14. puts forth this Question, viz. Quest. How were the Legal Ceremonies of the jews a Handwriting of Ordinances. n1 np1 p-acp njp2, vvg pp-f np1 crd fw-la. crd vvz av d n1, n1 n1. c-crq vbdr dt j n2 pp-f dt np2 dt j pp-f n2. (3) sermon (DIV1) 23 Page 4
73 Answ. I answer ( saith he ) they were so, in regard of their Use to the Jews, who, in using them (as it were) Subscribed to their own Guiltiness of Death and Damnation. Answer I answer (Says he) they were so, in regard of their Use to the jews, who, in using them (as it were) Subscribed to their own Guiltiness of Death and Damnation. np1 pns11 vvb (vvz pns31) pns32 vbdr av, p-acp n1 pp-f po32 n1 p-acp dt np2, r-crq, p-acp vvg pno32 (c-acp pn31 vbdr) vvn p-acp po32 d n1 pp-f n1 cc n1. (3) sermon (DIV1) 25 Page 4
74 — In using Circumcision, they made known they had ordinal Sin, and were guilty of it; — In using Circumcision, they made known they had ordinal since, and were guilty of it; — p-acp vvg n1, pns32 vvd vvn pns32 vhd n1 n1, cc vbdr j pp-f pn31; (3) sermon (DIV1) 25 Page 4
75 their Washings shewed, they were exceeding filthy in God's sight, and so guilty of the Curse of the Law, and so did their Sacrifices. their Washings showed, they were exceeding filthy in God's sighed, and so guilty of the Curse of the Law, and so did their Sacrifices. po32 n2-vvg vvn, pns32 vbdr vvg j p-acp npg1 n1, cc av j pp-f dt n1 pp-f dt n1, cc av vdd po32 n2. (3) sermon (DIV1) 25 Page 4
76 Hence God, in infinite Mercy, sent his Son to pay our Debts; Hence God, in infinite Mercy, sent his Son to pay our Debts; av np1, p-acp j n1, vvd po31 n1 pc-acp vvi po12 n2; (3) sermon (DIV1) 25 Page 4
77 and he has satisfied Divine Justice, and so has cancelled this Hand-Writing, that witnessed our Guiltiness, and he has satisfied Divine justice, and so has canceled this Handwriting, that witnessed our Guiltiness, cc pns31 vhz vvn j-jn n1, cc av vhz vvn d j, cst vvd po12 n1, (3) sermon (DIV1) 25 Page 4
78 and bound us over to Punishment. and bound us over to Punishment. cc vvn pno12 a-acp p-acp n1. (3) sermon (DIV1) 25 Page 4
79 — What good will it do them, to grant That Circumcision was part of the Law, I know not, these Things considered. — What good will it do them, to grant That Circumcision was part of the Law, I know not, these Things considered. — q-crq j vmb pn31 vdi pno32, pc-acp vvi d n1 vbds n1 pp-f dt n1, pns11 vvb xx, d n2 vvn. (3) sermon (DIV1) 25 Page 4
80 For they, evident it is, were bound exactly to keep all the Laws, Statutes and Ordinances, of that Law; (which, I think a Learned Man says were more then 300) nay, For they, evident it is, were bound exactly to keep all the Laws, Statutes and Ordinances, of that Law; (which, I think a Learned Man Says were more then 300) nay, c-acp pns32, j pn31 vbz, vbdr vvn av-j pc-acp vvi d dt n2, n2 cc n2, pp-f d n1; (r-crq, pns11 vvb dt j n1 vvz vbdr av-dc cs crd) uh-x, (3) sermon (DIV1) 26 Page 4
81 and if they continued not in doing all these Things, they were Cursed when they sate down, and when they rose up, whe• they went abroad, and when they came home: see Deut, 27.20, to 26. Gal. •• 10. Cursed is he that continueth not in all things that are written in the Book of t•• Law to do them. and if they continued not in doing all these Things, they were Cursed when they sat down, and when they rose up, whe• they went abroad, and when they Come home: see Deuteronomy, 27.20, to 26. Gal. •• 10. Cursed is he that Continueth not in all things that Are written in the Book of t•• Law to do them. cc cs pns32 vvd xx p-acp vdg d d n2, pns32 vbdr vvn c-crq pns32 vvd a-acp, cc c-crq pns32 vvd a-acp, n1 pns32 vvd av, cc c-crq pns32 vvd av-an: vvb fw-fr, crd, p-acp crd np1 •• crd vvn vbz pns31 cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f n1 n1 pc-acp vdi pno32. (3) sermon (DIV1) 26 Page 4
82 Mind it well, all Things in the whole Book of the Law• not only the Ten Precepts, Mind it well, all Things in the Whole Book of the Law• not only the Ten Precepts, n1 pn31 av, d n2 p-acp dt j-jn n1 pp-f dt np1 xx av-j dt crd n2, (3) sermon (DIV1) 26 Page 4
83 but all things contained in the Ceremonial La• also. but all things contained in the Ceremonial La• also. cc-acp d n2 vvn p-acp dt j np1 av. (3) sermon (DIV1) 26 Page 4
84 6. Therefore, tho' the Blood of Bulls, Goats, and Heifers, are called, th• Blood of the Covenant, 6. Therefore, though the Blood of Bulls, Goats, and Heifers, Are called, th• Blood of the Covenant, crd av, cs dt n1 pp-f n2, n2, cc n2, vbr vvn, n1 n1 pp-f dt n1, (3) sermon (DIV1) 27 Page 4
85 yet it was not the Blood of the New Covenan• but of the Old; neither the First Covenant was dedicated without Blood, Heb. 9.18. yet it was not the Blood of the New Covenan• but of the Old; neither the First Covenant was dedicated without Blood, Hebrew 9.18. av pn31 vbds xx dt n1 pp-f dt j np1 cc-acp pp-f dt j; d dt ord n1 vbds vvn p-acp n1, np1 crd. (3) sermon (DIV1) 27 Page 5
86 True, the Blood of the Old Covenant, figured the Blood of the New, yet that doth no more prove the Ceremonial Law, was part of the New Covenant, True, the Blood of the Old Covenant, figured the Blood of the New, yet that does not more prove the Ceremonial Law, was part of the New Covenant, j, dt n1 pp-f dt j n1, vvd dt n1 pp-f dt j, av cst vdz xx av-dc vvi dt j n1, vbds n1 pp-f dt j n1, (3) sermon (DIV1) 27 Page 5
87 then the Shadow can be proved to be the Substance; then the Shadow can be proved to be the Substance; cs dt n1 vmb vbi vvn pc-acp vbi dt n1; (3) sermon (DIV1) 27 Page 5
88 and therefore, tho' those Sacrifices pointed to Christ, yet that Law was part of the Covenant of Works, i. e. no Life by it: and Therefore, though those Sacrifices pointed to christ, yet that Law was part of the Covenant of Works, i. e. no Life by it: cc av, cs d n2 vvn p-acp np1, av d n1 vbds n1 pp-f dt n1 pp-f vvz, sy. sy. dx n1 p-acp pn31: (3) sermon (DIV1) 27 Page 5
89 In those Sacrifices, God's Soul had no Pleasure. 7. Nor could they see, or look beyond those things, which are abolished: see 2 Cor. 3.13. In those Sacrifices, God's Soul had no Pleasure. 7. Nor could they see, or look beyond those things, which Are abolished: see 2 Cor. 3.13. p-acp d n2, npg1 n1 vhd dx n1. crd ccx vmd pns32 vvi, cc vvb p-acp d n2, r-crq vbr vvn: vvb crd np1 crd. (3) sermon (DIV1) 27 Page 5
90 From hence I argue, If the Ceremonial Law, was a Hand-Writing, i. e. a Bond, From hence I argue, If the Ceremonial Law, was a Handwriting, i. e. a Bound, p-acp av pns11 vvb, cs dt j n1, vbds dt j, sy. sy. dt n1, (3) sermon (DIV1) 28 Page 5
91 or Obligation of Conviction, Accusation, and Condemnation to the Jews, binding them farther to the Curse of the Moral Law, it was no part of the Covenant of Grace; or Obligation of Conviction, Accusation, and Condemnation to the jews, binding them farther to the Curse of the Moral Law, it was no part of the Covenant of Grace; cc n1 pp-f n1, n1, cc n1 p-acp dt np2, vvg pno32 av-jc p-acp dt n1 pp-f dt j n1, pn31 vbds dx n1 pp-f dt n1 pp-f n1; (3) sermon (DIV1) 28 Page 5
92 but the former is true, Ergo, Therefore, whatever gracious Design God had in it, or however useful to the Elect, but the former is true, Ergo, Therefore, whatever gracious Design God had in it, or however useful to the Elect, cc-acp dt j vbz j, fw-la, av, r-crq j n1 np1 vhd p-acp pn31, cc c-acp j p-acp dt n1, (3) sermon (DIV1) 28 Page 5
93 yet in it self, it was a Law of Works, tho' given in Subserviency to the Gospel Law, as the Sinai Law was. yet in it self, it was a Law of Works, though given in Subserviency to the Gospel Law, as the Sinai Law was. av p-acp pn31 n1, pn31 vbds dt n1 pp-f vvz, cs vvn p-acp n1 p-acp dt n1 n1, c-acp dt np1 n1 vbds. (3) sermon (DIV1) 28 Page 5
94 6. Obj. God gave himself to Abraham to be his God, and the God of his Seed, in the Covenant of Circumcision, 6. Object God gave himself to Abraham to be his God, and the God of his Seed, in the Covenant of Circumcision, crd np1 np1 vvd px31 p-acp np1 pc-acp vbi po31 n1, cc dt n1 pp-f po31 n1, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 29 Page 5
95 or made over himself by way of special Interest to them in it; (so Mr. Flavell positively affirms.) Therefore it was the Covenant of Grace. or made over himself by Way of special Interest to them in it; (so Mr. Flavell positively affirms.) Therefore it was the Covenant of Grace. cc vvd p-acp px31 p-acp n1 pp-f j n1 p-acp pno32 p-acp pn31; (av n1 np1 av-j vvz.) av pn31 vbds dt n1 pp-f n1. (3) sermon (DIV1) 29 Page 5
96 Answ. I Answer, This I am persuaded, is the grand Cause of their great boldness and mistake, in affirming the Covenant of Circumcision was the Covenant of Grace; Answer I Answer, This I am persuaded, is the grand Cause of their great boldness and mistake, in affirming the Covenant of Circumcision was the Covenant of Grace; np1 pns11 vvb, d pns11 vbm vvn, vbz dt j n1 pp-f po32 j n1 cc n1, p-acp vvg dt n1 pp-f n1 vbds dt n1 pp-f n1; (3) sermon (DIV1) 30 Page 5
97 and therefore, ought the more carefully to be Examined, Considered, and Answered; and Therefore, ought the more carefully to be Examined, Considered, and Answered; cc av, vmd dt av-dc av-j pc-acp vbi vvn, vvn, cc vvd; (3) sermon (DIV1) 30 Page 5
98 for if Mr. Flavel, and the rest of our Brethren, are right in this Assertion, i. e. That God gave himself in Circumcision to Abraham, and to all his Seed, to be their God, by way of special Interest, they say a great deal, but this we deny. for if Mr. Flavel, and the rest of our Brothers, Are right in this Assertion, i. e. That God gave himself in Circumcision to Abraham, and to all his Seed, to be their God, by Way of special Interest, they say a great deal, but this we deny. c-acp cs n1 np1, cc dt n1 pp-f po12 n2, vbr j-jn p-acp d n1, sy. sy. cst np1 vvd px31 p-acp n1 p-acp np1, cc p-acp d po31 n1, pc-acp vbi po32 n1, p-acp n1 pp-f j n1, pns32 vvb dt j n1, cc-acp d pns12 vvb. (3) sermon (DIV1) 30 Page 5
99 1. As to Abraham, God gave himself to him to be his God, yea, gave him special Interest in himself; 1. As to Abraham, God gave himself to him to be his God, yea, gave him special Interest in himself; crd p-acp p-acp np1, np1 vvd px31 p-acp pno31 pc-acp vbi po31 n1, uh, vvd pno31 j n1 p-acp px31; (3) sermon (DIV1) 31 Page 5
100 but it was before he gave him the Covenant of Circumcision. but it was before he gave him the Covenant of Circumcision. cc-acp pn31 vbds c-acp pns31 vvd pno31 dt n1 pp-f n1. (3) sermon (DIV1) 31 Page 5
101 This they cannot deny, nay, and not only to himself, but to be the God of all his true spiritual Seed, This they cannot deny, nay, and not only to himself, but to be the God of all his true spiritual Seed, d pns32 vmbx vvi, uh-x, cc xx av-j p-acp px31, cc-acp pc-acp vbi dt n1 pp-f d po31 j j n1, (3) sermon (DIV1) 31 Page 5
102 and that also, before he entered into the said Covenant of Circumcision with him, and his natural Seed; see Gen. 12.3. Gen. 15.1. I am thy shield, and thy exceeding great Reward ; and that also, before he entered into the said Covenant of Circumcision with him, and his natural Seed; see Gen. 12.3. Gen. 15.1. I am thy shield, and thy exceeding great Reward; cc cst av, c-acp pns31 vvd p-acp dt j-vvn n1 pp-f n1 p-acp pno31, cc po31 j n1; vvb np1 crd. np1 crd. pns11 vbm po21 n1, cc po21 j-vvg j n1; (3) sermon (DIV1) 31 Page 5
103 see ver. 5. and then 'tis said, he believed in the Lord, and it was accounted to him for righteousness, ver. 6. — Therefore, see for. 5. and then it's said, he believed in the Lord, and it was accounted to him for righteousness, ver. 6. — Therefore, vvb p-acp. crd cc av pn31|vbz vvn, pns31 vvd p-acp dt n1, cc pn31 vbds vvn p-acp pno31 p-acp n1, fw-la. crd — av, (3) sermon (DIV1) 31 Page 5
104 2 dly, 'Tis for ever to be noted, that this special Interest in God, he obtained through Faith, in the Free Promise (which is the Covenant of Grace God made with him) And the Apostle plainly shews, in Rom. 4.9, 10. That this Blessedness, he (in the Negative) received not in the Covenant of Circumcision, but in Uncircumcision. 2 dly, It's for ever to be noted, that this special Interest in God, he obtained through Faith, in the Free Promise (which is the Covenant of Grace God made with him) And the Apostle plainly shows, in Rom. 4.9, 10. That this Blessedness, he (in the Negative) received not in the Covenant of Circumcision, but in Uncircumcision. crd av, pn31|vbz p-acp av pc-acp vbi vvn, cst d j n1 p-acp np1, pns31 vvd p-acp n1, p-acp dt j n1 (r-crq vbz dt n1 pp-f n1 np1 vvd p-acp pno31) cc dt n1 av-j vvz, p-acp np1 crd, crd cst d n1, pns31 (p-acp dt j-jn) vvd xx p-acp dt n1 pp-f n1, cc-acp p-acp n1. (3) sermon (DIV1) 32 Page 5
105 How was it then reckoned, when he was in circumcision, or in uncircumcision? Not in circumcision, How was it then reckoned, when he was in circumcision, or in uncircumcision? Not in circumcision, q-crq vbds pn31 av vvn, c-crq pns31 vbds p-acp n1, cc p-acp n1? xx p-acp n1, (3) sermon (DIV1) 32 Page 5
106 but in uncircumcision, ver. 10. I cannot but wonder at the darkness of those Men, who affirm, That Abraham received special Interest in God, in the Covenant of Circumcision; but in uncircumcision, ver. 10. I cannot but wonder At the darkness of those Men, who affirm, That Abraham received special Interest in God, in the Covenant of Circumcision; cc-acp p-acp n1, fw-la. crd pns11 vmbx p-acp vvi p-acp dt n1 pp-f d n2, r-crq vvb, cst np1 vvd j n1 p-acp np1, p-acp dt n1 pp-f n1; (3) sermon (DIV1) 32 Page 5
107 whereas the Holy Ghost positively denies it, or affirms the contrary. whereas the Holy Ghost positively Denies it, or affirms the contrary. cs dt j n1 av-j vvz pn31, cc vvz dt n-jn. (3) sermon (DIV1) 32 Page 5
108 His main Business being there to take them off of Circumcision, and so to distinguish between Circumcison, and the Covenant of Faith; His main Business being there to take them off of Circumcision, and so to distinguish between Circumcision, and the Covenant of Faith; po31 j n1 vbg a-acp pc-acp vvi pno32 a-acp pp-f n1, cc av pc-acp vvi p-acp n1, cc dt n1 pp-f n1; (3) sermon (DIV1) 32 Page 6
109 but, in direct Opposition to the Apostle's Design, these Men go about to magnifie Circumcision by ascribing it to that. but, in Direct Opposition to the Apostle's Design, these Men go about to magnify Circumcision by ascribing it to that. cc-acp, p-acp j n1 p-acp dt ng1 n1, d n2 vvb a-acp pc-acp vvi n1 p-acp vvg pn31 p-acp d. (3) sermon (DIV1) 32 Page 6
110 3. And let it also be noted, That the same Apostle excludes Abraham 's natural Seed as such, (with whom the Covenant of Circumcision was made) from this special Blessing of special Interest in God, in Rom. 9.5. Not as though the word of God hath taken none effect, for they are not all Israel, which are of Israel; 3. And let it also be noted, That the same Apostle excludes Abraham is natural Seed as such, (with whom the Covenant of Circumcision was made) from this special Blessing of special Interest in God, in Rom. 9.5. Not as though the word of God hath taken none Effect, for they Are not all Israel, which Are of Israel; crd cc vvb pn31 av vbi vvn, cst dt d n1 vvz np1 vbz j n1 c-acp d, (p-acp ro-crq dt n1 pp-f n1 vbds vvn) p-acp d j n1 pp-f j n1 p-acp np1, p-acp np1 crd. xx c-acp cs dt n1 pp-f np1 vhz vvn pix n1, c-acp pns32 vbr xx d np1, r-crq vbr pp-f np1; (3) sermon (DIV1) 33 Page 6
111 neither, because they are the seed of Abraham, are they all Children : (that is, by way of special Interest in God, neither, Because they Are the seed of Abraham, Are they all Children: (that is, by Way of special Interest in God, d, c-acp pns32 vbr dt n1 pp-f np1, vbr pns32 d n2: (cst vbz, p-acp n1 pp-f j n1 p-acp np1, (3) sermon (DIV1) 33 Page 6
112 so as to have God to be their God, by vertue of the Covenant of Grace made with Abraham ) But in Isaac shall thy seed be called, ver. 7. That is, they which are the children of the fl•sh, these are not the children of God; so as to have God to be their God, by virtue of the Covenant of Grace made with Abraham) But in Isaac shall thy seed be called, ver. 7. That is, they which Are the children of the fl•sh, these Are not the children of God; av c-acp pc-acp vhi n1 pc-acp vbi po32 n1, p-acp n1 pp-f dt n1 pp-f n1 vvn p-acp np1) p-acp p-acp np1 vmb po21 n1 vbi vvn, fw-la. crd cst vbz, pns32 r-crq vbr dt n2 pp-f dt n1, d vbr xx dt n2 pp-f np1; (3) sermon (DIV1) 33 Page 6
113 but the children of the promise, are counted for the seed, ver. 8. None can deny, but the children of the promise, Are counted for the seed, ver. 8. None can deny, cc-acp dt n2 pp-f dt n1, vbr vvn p-acp dt n1, fw-la. crd pix vmb vvi, (3) sermon (DIV1) 33 Page 6
114 but that those, whom the Apostle calls the Children of the Flesh (whom he denies to have any Interest in God as such) the Covenant of Circumcision did belong unto, but that those, whom the Apostle calls the Children of the Flesh (whom he Denies to have any Interest in God as such) the Covenant of Circumcision did belong unto, cc-acp cst d, ro-crq dt n1 vvz dt n2 pp-f dt n1 (r-crq pns31 vvz pc-acp vhi d n1 p-acp np1 c-acp d) dt n1 pp-f n1 vdd vvi p-acp, (3) sermon (DIV1) 33 Page 6
115 and was made with, as well as it was made with the true spiritual Seed; and was made with, as well as it was made with the true spiritual Seed; cc vbds vvn p-acp, c-acp av c-acp pn31 vbds vvn p-acp dt j j n1; (3) sermon (DIV1) 33 Page 6
116 therefore I may from hence, with the greatest boldness imaginable, affirm, That in the Covenant of Circumcision, God did not make over himself to be Abraham 's God, Therefore I may from hence, with the greatest boldness imaginable, affirm, That in the Covenant of Circumcision, God did not make over himself to be Abraham is God, av pns11 vmb p-acp av, p-acp dt js n1 j, vvb, cst p-acp dt n1 pp-f n1, np1 vdd xx vvi p-acp px31 pc-acp vbi np1 vbz np1, (3) sermon (DIV1) 33 Page 6
117 so as to give him, or to his Seed, special Interest in himself. so as to give him, or to his Seed, special Interest in himself. av c-acp pc-acp vvi pno31, cc p-acp po31 n1, j n1 p-acp px31. (3) sermon (DIV1) 33 Page 6
118 Obj. But 'tis positively said, That God did promise in the Covenant of Circumcision, to be a God to him, Object But it's positively said, That God did promise in the Covenant of Circumcision, to be a God to him, np1 cc-acp pn31|vbz av-j vvn, cst np1 vdd vvi p-acp dt n1 pp-f n1, pc-acp vbi dt n1 p-acp pno31, (3) sermon (DIV1) 34 Page 6
119 and to his seed after him, in their Generations, when he promised them the Land of Canaan, Gen. 17.8, 9, 10. and to his seed After him, in their Generations, when he promised them the Land of Canaan, Gen. 17.8, 9, 10. cc p-acp po31 n1 p-acp pno31, p-acp po32 n2, c-crq pns31 vvd pno32 dt n1 pp-f np1, np1 crd, crd, crd (3) sermon (DIV1) 34 Page 6
120 Answ. I do not deny it, but not by way of special Interest (that is, the thing we differ in) so he was not the God of his Seed as such, according to the Nature of the Covenant of Grace, Answer I do not deny it, but not by Way of special Interest (that is, the thing we differ in) so he was not the God of his Seed as such, according to the Nature of the Covenant of Grace, np1 pns11 vdb xx vvi pn31, cc-acp xx p-acp n1 pp-f j n1 (cst vbz, dt n1 pns12 vvb p-acp) av pns31 vbds xx dt n1 pp-f po31 n1 c-acp d, vvg p-acp dt n1 pp-f dt n1 pp-f n1, (3) sermon (DIV1) 35 Page 6
121 and that for the Reasons before urged; and that for the Reasons before urged; cc cst p-acp dt n2 a-acp vvn; (3) sermon (DIV1) 35 Page 6
122 therefore it behoveth us to consider, in what respect we are to understand the Holy Ghost. Therefore it behooveth us to Consider, in what respect we Are to understand the Holy Ghost. av pn31 vvz pno12 pc-acp vvi, p-acp r-crq n1 pns12 vbr pc-acp vvi dt j n1. (3) sermon (DIV1) 35 Page 6
123 I do not say neither, that ever God made himself over to Men, to be their God, by way of special Interest, upon the Terms of the Sinai Covenant, that was impossible for them to Answer, (nor can I believe, notwithstanding what Mr. Flavel has affirmed, that my Reverend Brother, Mr. Philip Cary, will assert any such thing) the Inheritance was not by the Law. I do not say neither, that ever God made himself over to Men, to be their God, by Way of special Interest, upon the Terms of the Sinai Covenant, that was impossible for them to Answer, (nor can I believe, notwithstanding what Mr. Flavel has affirmed, that my Reverend Brother, Mr. Philip Carry, will assert any such thing) the Inheritance was not by the Law. pns11 vdb xx vvb av-dx, cst av np1 vvd px31 a-acp p-acp n2, pc-acp vbi po32 n1, p-acp n1 pp-f j n1, p-acp dt n2 pp-f dt np1 n1, cst vbds j p-acp pno32 p-acp n1, (ccx vmb pns11 vvi, p-acp r-crq n1 np1 vhz vvn, cst po11 n-jn n1, n1 np1 vvi, vmb vvb d d n1) dt n1 vbds xx p-acp dt n1. (3) sermon (DIV1) 35 Page 6
124 1. Therefore we are to consider, That God may be said to be the God of a People, in a Covenant way, Two manner of ways. 1 st. By the Free Promise, or Covenant of Grace in a spiritual Gospel Sense, which gives special and Soul-saving Interest in him, 1. Therefore we Are to Consider, That God may be said to be the God of a People, in a Covenant Way, Two manner of ways. 1 Saint. By the Free Promise, or Covenant of Grace in a spiritual Gospel Sense, which gives special and Soul-saving Interest in him, crd av pns12 vbr pc-acp vvi, cst np1 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n1, p-acp dt n1 n1, crd n1 pp-f n2. crd zz. p-acp dt j n1, cc n1 pp-f n1 p-acp dt j n1 n1, r-crq vvz j cc j n1 p-acp pno31, (3) sermon (DIV1) 36 Page 6
125 as all Abraham 's Spiritual Seed, i. e. True Believers have; as all Abraham is Spiritual Seed, i. e. True Believers have; c-acp d np1 vbz j n1, uh. sy. j n2 vhb; (3) sermon (DIV1) 36 Page 6
126 or, 2 d. God may be said to be the God of a People, by entering into an external, legal Covenant with them : or, 2 d. God may be said to be the God of a People, by entering into an external, Legal Covenant with them: cc, crd zz. np1 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n1, p-acp vvg p-acp dt j, j n1 p-acp pno32: (3) sermon (DIV1) 36 Page 6
127 And thus he gave himself to be the God of Abraham, and his natural, or fleshly Seed, i. e. And thus he gave himself to be the God of Abraham, and his natural, or fleshly Seed, i. e. cc av pns31 vvd px31 pc-acp vbi dt n1 pp-f np1, cc po31 j, cc j n1, uh. sy. (3) sermon (DIV1) 36 Page 6
128 He took them into a visible external Covenant Church-State, and separated them from all other People and Nations in the World, to be a peculiar People (in that Covenant) unto himself; He took them into a visible external Covenant Church-State, and separated them from all other People and nations in the World, to be a peculiar People (in that Covenant) unto himself; pns31 vvd pno32 p-acp dt j j n1 n1, cc vvd pno32 p-acp d j-jn n1 cc n2 p-acp dt n1, pc-acp vbi dt j n1 (p-acp d n1) p-acp px31; (3) sermon (DIV1) 36 Page 6
129 and, in this sense, he was said Foederally, or by Covenant, to be married to the whole House of Israel, as so considered, and, in this sense, he was said Federally, or by Covenant, to be married to the Whole House of Israel, as so considered, cc, p-acp d n1, pns31 vbds vvn av-j, cc p-acp n1, pc-acp vbi vvn p-acp dt j-jn n1 pp-f np1, c-acp av vvn, (3) sermon (DIV1) 36 Page 7
130 and to be an Husband to them: See Ier. 21.31. and to be an Husband to them: See Jeremiah 21.31. cc pc-acp vbi dt n1 p-acp pno32: vvb np1 crd. (3) sermon (DIV1) 36 Page 7
131 God there makes a Promise to Israel and Iudah, that he would make a New Covenant, Not according to the covenant I made with their fathers in the day that I took them by the hand, to bring them out of the land of Egypt (which covenant they break, God there makes a Promise to Israel and Iudah, that he would make a New Covenant, Not according to the Covenant I made with their Father's in the day that I took them by the hand, to bring them out of the land of Egypt (which Covenant they break, np1 a-acp vvz dt n1 p-acp np1 cc np1, cst pns31 vmd vvi dt j n1, xx vvg p-acp dt n1 pns11 vvd p-acp po32 n2 p-acp dt n1 cst pns11 vvd pno32 p-acp dt n1, pc-acp vvi pno32 av pp-f dt n1 pp-f np1 (r-crq n1 pns32 vvb, (3) sermon (DIV1) 36 Page 7
132 although I was an husband to them saith the Lord) ver. 32 In this Covenant God gave them their Church State, although I was an husband to them Says the Lord) for. 32 In this Covenant God gave them their Church State, cs pns11 vbds dt n1 p-acp pno32 vvz dt n1) p-acp. crd p-acp d n1 np1 vvd pno32 po32 n1 n1, (3) sermon (DIV1) 36 Page 7
133 and many external or earthly Blessings, Laws and Ordinances, and they formerly struck Hands (as I may so say) with God, and many external or earthly Blessings, Laws and Ordinances, and they formerly struck Hands (as I may so say) with God, cc d j cc j n2, n2 cc n2, cc pns32 av-j vvd n2 (c-acp pns11 vmb av vvi) p-acp np1, (3) sermon (DIV1) 36 Page 7
134 and promised Obedience, Exod. 24.3, 7, 8. And he took the book of the Covenant, and promised obedience, Exod 24.3, 7, 8. And he took the book of the Covenant, cc vvd n1, np1 crd, crd, crd cc pns31 vvd dt n1 pp-f dt n1, (3) sermon (DIV1) 36 Page 7
135 and read in the audience of the people, and they said, all that the Lord hath said, will we do and be obedient: and read in the audience of the people, and they said, all that the Lord hath said, will we do and be obedient: cc vvi p-acp dt n1 pp-f dt n1, cc pns32 vvd, d cst dt n1 vhz vvn, vmb pns12 vdb cc vbi j: (3) sermon (DIV1) 36 Page 7
136 And thus God became as an Husband to them, i. e. He fed them, and took special care of them, and to lead them with great Bowels in the Wilderness, and bestowed the Land of Canaan upon them, with other Temporal Blessings, according as it was promised to them in the Covenant of Circumcision: And thus God became as an Husband to them, i. e. He fed them, and took special care of them, and to led them with great Bowels in the Wilderness, and bestowed the Land of Canaan upon them, with other Temporal Blessings, according as it was promised to them in the Covenant of Circumcision: cc av np1 vvd p-acp dt n1 p-acp pno32, sy. sy. pns31 vvd pno32, cc vvd j n1 pp-f pno32, cc pc-acp vvi pno32 p-acp j n2 p-acp dt n1, cc vvd dt n1 pp-f np1 p-acp pno32, p-acp j-jn j n2, vvg c-acp pn31 vbds vvn p-acp pno32 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 36 Page 7
137 Like as a Husband cares for, and provides for the Wife, so did God care and provide for them and preserved them, Like as a Husband Cares for, and provides for the Wife, so did God care and provide for them and preserved them, av-j c-acp dt n1 vvz p-acp, cc vvz p-acp dt n1, av vdd np1 vvi cc vvi p-acp pno32 cc vvd pno32, (3) sermon (DIV1) 36 Page 7
138 so long as that Law (I mean the Law of their Husband) did continue: so long as that Law (I mean the Law of their Husband) did continue: av av-j c-acp d n1 (pns11 vvb dt n1 pp-f po32 n1) vdd vvi: (3) sermon (DIV1) 36 Page 7
139 But that Law is now dead, Rom. 7.4. But that Law is now dead, Rom. 7.4. cc-acp cst n1 vbz av j, np1 crd. (3) sermon (DIV1) 36 Page 7
140 and God now is no longer such a Husband to them, nor hath he Married in that Sense any other external Nation, or People of the World; and God now is no longer such a Husband to them, nor hath he Married in that Sense any other external nation, or People of the World; cc np1 av vbz av-dx av-jc d dt n1 p-acp pno32, ccx vhz pns31 vvn p-acp d n1 d j-jn j n1, cc n1 pp-f dt n1; (3) sermon (DIV1) 36 Page 7
141 but now God, in the Gospel Covenant, is an Husband indeed; but now God, in the Gospel Covenant, is an Husband indeed; cc-acp av np1, p-acp dt n1 n1, vbz dt n1 av; (3) sermon (DIV1) 36 Page 7
142 to them he was but a Typical Husband, and their God in an external Faedoral Relation: to them he was but a Typical Husband, and their God in an external Federal Relation: p-acp pno32 pns31 vbds p-acp dt j n1, cc po32 n1 p-acp dt j j n1: (3) sermon (DIV1) 36 Page 7
143 And thus he was the God of all Abraham 's natural Off-spring; And thus he was the God of all Abraham is natural Offspring; cc av pns31 vbds dt n1 pp-f d np1 vbz j n1; (3) sermon (DIV1) 36 Page 7
144 for, in him, he first espoused them as a National Church, and People, and gave them the Covenant of Circumcision, for, in him, he First espoused them as a National Church, and People, and gave them the Covenant of Circumcision, p-acp, p-acp pno31, pns31 ord vvn pno32 p-acp dt j n1, cc n1, cc vvd pno32 dt n1 pp-f n1, (3) sermon (DIV1) 36 Page 7
145 as the Sign, or Token thereof, with many Ecclesiastical and Civil Rites. And this is further confirmed by a Reverend and Learned Writer: Howbeit from the strict Connexion of this 7th. verse with the 6th. and the Assurance here given, that God will establish his Covenant with Abraham 's Seed, to be their God: as the Signen, or Token thereof, with many Ecclesiastical and Civil Rites. And this is further confirmed by a Reverend and Learned Writer: Howbeit from the strict Connexion of this 7th. verse with the 6th. and the Assurance Here given, that God will establish his Covenant with Abraham is Seed, to be their God: c-acp dt n1, cc n1 av, p-acp d j cc j n2. cc d vbz av-jc vvn p-acp dt n-jn cc j n1: a-acp p-acp dt j n1 pp-f d ord. n1 p-acp dt ord. cc dt n1 av vvn, cst np1 vmb vvi po31 n1 p-acp np1 vbz n1, pc-acp vbi po32 n1: (3) sermon (DIV1) 36 Page 7
146 It is evident ( saith he ) that the Number of Abraham 's carnal Seed and the Grandeur of their Civil State, is not all that is promised, It is evident (Says he) that the Number of Abraham is carnal Seed and the Grandeur of their Civil State, is not all that is promised, pn31 vbz j (vvz pns31) cst dt n1 pp-f np1 vbz j n1 cc dt n1 pp-f po32 j n1, vbz xx d cst vbz vvn, (3) sermon (DIV1) 36 Page 7
147 nor yet the Principal Blessing bestowed on them therein, but rather the forming them into a Church State, with the establishing of the Ordinances of publick Worship among them, wherein they should walk in Covenant Relation to God, as his peculiar People: nor yet the Principal Blessing bestowed on them therein, but rather the forming them into a Church State, with the establishing of the Ordinances of public Worship among them, wherein they should walk in Covenant Relation to God, as his peculiar People: ccx av dt j-jn n1 vvn p-acp pno32 av, cc-acp av-c cs vvg pno32 p-acp dt n1 n1, p-acp dt n-vvg pp-f dt n2 pp-f j n1 p-acp pno32, c-crq pns32 vmd vvi p-acp n1 n1 p-acp np1, c-acp po31 j n1: (3) sermon (DIV1) 36 Page 7
148 Understand it still ( saith he ) of the Old Covenant, wherein they had their peculiar Right and Privilege, no less can be intended in this, I will be a God unto them, in their Generations ; Understand it still (Says he) of the Old Covenant, wherein they had their peculiar Right and Privilege, no less can be intended in this, I will be a God unto them, in their Generations; vvb pn31 av (vvz pns31) pp-f dt j n1, c-crq pns32 vhd po32 j n-jn cc n1, av-dx dc vmb vbi vvn p-acp d, pns11 vmb vbi dt n1 p-acp pno32, p-acp po32 n2; (3) sermon (DIV1) 36 Page 7
149 and it is also made more evident by the following Account that is given of this Transaction, with respect to Isaac and Ishmael, Gen. 17.18, 21. When the Lord had promised unto Abraham a Son, by Sarah, whose Name should be called Isaac, he thus prayed, O that Ishmael might live before thee! and it is also made more evident by the following Account that is given of this Transaction, with respect to Isaac and Ishmael, Gen. 17.18, 21. When the Lord had promised unto Abraham a Son, by Sarah, whose Name should be called Isaac, he thus prayed, Oh that Ishmael might live before thee! cc pn31 vbz av vvn av-dc j p-acp dt vvg vvb cst vbz vvn pp-f d n1, p-acp n1 p-acp np1 cc np1, np1 crd, crd c-crq dt n1 vhd vvn p-acp np1 dt n1, p-acp np1, rg-crq n1 vmd vbi vvn np1, pns31 av vvd, uh cst np1 vmd vvi p-acp pno21! (3) sermon (DIV1) 36 Page 7
150 which the Chaldee Paraphraseth thus, i. e. Might live and worship before thee. which the Chaldee Paraphraseth thus, i. e. Might live and worship before thee. r-crq dt np1 vvz av, sy. sy. vmd vvi cc n1 p-acp pno21. (3) sermon (DIV1) 36 Page 7
151 No doubt, his Prayer was, that Ishmael might also be an Heir of the Blessing of this Covenant; No doubt, his Prayer was, that Ishmael might also be an Heir of the Blessing of this Covenant; dx n1, po31 n1 vbds, cst np1 vmd av vbi dt n1 pp-f dt n1 pp-f d n1; (3) sermon (DIV1) 36 Page 7
152 but that was not granted to him; but that was not granted to him; cc-acp d vbds xx vvn p-acp pno31; (3) sermon (DIV1) 36 Page 7
153 for the Lord would have his Covenant Seed called by Isaac only: With him God would establish his Covenant, having appointed and chosen him alone, to be the Heir thereof, who was to be the Child of the Promise, for the Lord would have his Covenant Seed called by Isaac only: With him God would establish his Covenant, having appointed and chosen him alone, to be the Heir thereof, who was to be the Child of the Promise, p-acp dt n1 vmd vhi po31 n1 n1 vvn p-acp np1 av-j: p-acp pno31 np1 vmd vvi po31 n1, vhg vvn cc vvn pno31 av-j, pc-acp vbi dt n1 av, r-crq vbds pc-acp vbi dt n1 pp-f dt n1, (3) sermon (DIV1) 36 Page 8
154 and Son of the Free woman; and yet for Ishmael, in special Favour with Abraham, whose Seed he was: and Son of the Free woman; and yet for Ishmael, in special Favour with Abraham, whose Seed he was: cc n1 pp-f dt j n1; cc av p-acp np1, p-acp j n1 p-acp np1, rg-crq n1 pns31 vbds: (3) sermon (DIV1) 36 Page 8
155 Thus much he obtained, i. e. That he should be made Fruitful, and multiply exceedingly, Twelve Princes, Thus much he obtained, i. e. That he should be made Fruitful, and multiply exceedingly, Twelve Princes, av d pns31 vvd, sy. sy. cst pns31 vmd vbi vvn j, cc vvb av-vvg, crd n2, (3) sermon (DIV1) 36 Page 8
156 or Heads of great Families, should spring of him; or Heads of great Families, should spring of him; cc n2 pp-f j n2, vmd vvi pp-f pno31; (3) sermon (DIV1) 36 Page 8
157 which imports some Analogy to the Twelve Tribes of Israel after the Flesh, and God would make him a great Nation; which imports Some Analogy to the Twelve Tribes of Israel After the Flesh, and God would make him a great nation; r-crq vvz d n1 p-acp dt crd n2 pp-f np1 p-acp dt n1, cc np1 vmd vvi pno31 dt j n1; (3) sermon (DIV1) 36 Page 8
158 and yet, all this fell short of the Blessings of Abraham 's natural Off-spring, by Isaac, from which Ishmael was now excluded: and yet, all this fell short of the Blessings of Abraham is natural Offspring, by Isaac, from which Ishmael was now excluded: cc av, d d vvd j pp-f dt n2 pp-f np1 vbz j n1, p-acp np1, p-acp r-crq np1 vbds av vvn: (3) sermon (DIV1) 36 Page 8
159 It is plain therefore, that the Privilege of the Ecclesiastical, as well as the flourishing of the Civil States of Israel, did arise unto them out of the Covenant of Circumcision. It is plain Therefore, that the Privilege of the Ecclesiastical, as well as the flourishing of the Civil States of Israel, did arise unto them out of the Covenant of Circumcision. pn31 vbz j av, cst dt n1 pp-f dt j, c-acp av c-acp dt j-vvg pp-f dt j n2 pp-f np1, vdd vvi p-acp pno32 av pp-f dt n1 pp-f n1. (3) sermon (DIV1) 36 Page 8
160 We conclude therefore ( saith he ) That notwithstanding the carnal Seed of Abraham, could not as such, claim a Right in the spiritual and eternal Blessings of the New Covenant, We conclude Therefore (Says he) That notwithstanding the carnal Seed of Abraham, could not as such, claim a Right in the spiritual and Eternal Blessings of the New Covenant, pns12 vvb av (vvz pns31) cst p-acp dt j n1 pp-f np1, vmd xx p-acp d, vvb dt j-jn p-acp dt j cc j n2 pp-f dt j n1, (3) sermon (DIV1) 37 Page 8
161 because of their Interest in the Covenant of Circumcision, yet their Privileges, and Advantages in their Church-State, Because of their Interest in the Covenant of Circumcision, yet their Privileges, and Advantages in their Church-State, c-acp pp-f po32 n1 p-acp dt n1 pp-f n1, av po32 n2, cc n2 p-acp po32 n1, (3) sermon (DIV1) 37 Page 8
162 tho' immediately consisting in things outward and typical, were of far greater Value and Use, though immediately consisting in things outward and typical, were of Far greater Valve and Use, cs av-j vvg p-acp n2 j cc j, vbdr pp-f av-j jc vvi cc vvi, (3) sermon (DIV1) 37 Page 8
163 than any meer Worldly, or Earthly Blessings, as to giving them choice means of the Knowledge of God, than any mere Worldly, or Earthly Blessings, as to giving them choice means of the Knowledge of God, cs d j j, cc j n2, c-acp p-acp vvg pno32 j n2 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 37 Page 8
164 and setting them nearer to him, than any Nation in the World besides. Thus far this Learned Author. and setting them nearer to him, than any nation in the World beside. Thus Far this Learned Author. cc vvg pno32 av-jc p-acp pno31, cs d n1 p-acp dt n1 a-acp. av av-j d j n1. (3) sermon (DIV1) 37 Page 8
165 Dr. Bates also, in his Sermon preach'd at Mr. Baxter 's Funeral, shews, That God may be said to be the God of a People, several manner of ways. 1. Upon the Account of Creation: Dr. Bates also, in his Sermon preached At Mr. Baxter is Funeral, shows, That God may be said to be the God of a People, several manner of ways. 1. Upon the Account of Creation: n1 vvz av, p-acp po31 n1 vvn p-acp n1 np1 vbz n1, vvz, cst np1 vmb vbi vvn pc-acp vbi dt n1 pp-f dt n1, j n1 pp-f n2. crd p-acp dt vvb pp-f n1: (3) sermon (DIV1) 38 Page 8
166 Thus he is our God and Father O Lord thou art our father, we are the clay, Thus he is our God and Father Oh Lord thou art our father, we Are the clay, av pns31 vbz po12 n1 cc n1 uh n1 pns21 vb2r po12 n1, pns12 vbr dt n1, (3) sermon (DIV1) 38 Page 8
167 and thou art our potter, and we all are the work of thy hands, Isa. 64.8 2. Upon the Account of external Calling, and Profession, there is an intercurrent Relation of the Father and Son, between God and his People: and thou art our potter, and we all Are the work of thy hands, Isaiah 64.8 2. Upon the Account of external Calling, and Profession, there is an intercurrent Relation of the Father and Son, between God and his People: cc pns21 vb2r po12 n1, cc pns12 d vbr dt n1 pp-f po21 n2, np1 crd crd p-acp dt vvb pp-f j vvg, cc n1, pc-acp vbz dt j n1 pp-f dt n1 cc n1, p-acp np1 cc po31 n1: (3) sermon (DIV1) 38 Page 8
168 Thus the Posterity of Seth, are called, the Sons of God, Gen. 6. and the entire Nation of the Jews are so styled: Thus the Posterity of Seth, Are called, the Sons of God, Gen. 6. and the entire nation of the jews Are so styled: av dt n1 pp-f np1, vbr vvn, dt n2 pp-f np1, np1 crd cc dt j n1 pp-f dt np2 vbr av vvn: (3) sermon (DIV1) 39 Page 8
169 When Israel was young, I called my son from Egypt, Hos. 11. And all that have received Baptism, the Seal of the Holy Covenant, When Israel was young, I called my son from Egypt, Hos. 11. And all that have received Baptism, the Seal of the Holy Covenant, c-crq np1 vbds j, pns11 vvd po11 n1 p-acp np1, np1 crd cc d cst vhb vvn n1, dt n1 pp-f dt j n1, (3) sermon (DIV1) 39 Page 8
170 and profess Christianity, in this general Sense, may be called the Children of God. Thus he clearly confirms what I have said; and profess Christianity, in this general Sense, may be called the Children of God. Thus he clearly confirms what I have said; cc vvb np1, p-acp d j n1, vmb vbi vvn dt n2 pp-f np1. av pns31 av-j vvz r-crq pns11 vhb vvn; (3) sermon (DIV1) 39 Page 8
171 but observe, in this Sense, God is not said to be the God of a People by way of special Interest. but observe, in this Sense, God is not said to be the God of a People by Way of special Interest. cc-acp vvb, p-acp d n1, np1 vbz xx vvn pc-acp vbi dt n1 pp-f dt n1 p-acp n1 pp-f j n1. (3) sermon (DIV1) 40 Page 8
172 But 'tis not ( saith he ) the outward Dedication, entitles Men to saving Interest in God, But it's not (Says he) the outward Dedication, entitles Men to Saving Interest in God, cc-acp pn31|vbz xx (vvz pns31) dt j n1, vvz n2 p-acp vvg n1 p-acp np1, (3) sermon (DIV1) 41 Page 8
173 unless they live according to that Dedication. unless they live according to that Dedication. cs pns32 vvb vvg p-acp d n1. (3) sermon (DIV1) 41 Page 8
174 There are Baptised Infidels, as well as Unbaptised, &c. Then say I, some Infants Baptised, are in his Opinion, There Are Baptised Infidels, as well as Unbaptised, etc. Then say I, Some Infants Baptised, Are in his Opinion, pc-acp vbr j-vvn n2, c-acp av c-acp j-vvn, av av vvb pns11, d ng1 j-vvn, vbr p-acp po31 n1, (3) sermon (DIV1) 41 Page 8
175 but in an external Covenant with God, and so have no special Inte•est. — Moreover Sure none can deny, but, by gross Idolatry, the Israelites broke this Covenant; but in an external Covenant with God, and so have no special Inte•est. — Moreover Sure none can deny, but, by gross Idolatry, the Israelites broke this Covenant; cc-acp p-acp dt j n1 p-acp np1, cc av vhb dx j n1. — av j pi vmb vvi, cc-acp, p-acp j n1, dt np1 vvd d n1; (3) sermon (DIV1) 41 Page 8
176 and yet, when they, in Ezekiel 's time, became guilty of vile Abominations, the Lord still claimed an Interest in their Children, by vertue of this Covenant. and yet, when they, in Ezekielem is time, became guilty of vile Abominations, the Lord still claimed an Interest in their Children, by virtue of this Covenant. cc av, c-crq pns32, p-acp np1 vbz n1, vvd j pp-f j n2, dt n1 av vvd dt n1 p-acp po32 n2, p-acp n1 pp-f d n1. (3) sermon (DIV1) 42 Page 8
177 Moreover, thou hast taken thy sons and thy daughters, whom thou hast born unto me, and these hast thou sacrificed unto them to be devoured: Moreover, thou hast taken thy Sons and thy daughters, whom thou hast born unto me, and these haste thou sacrificed unto them to be devoured: av, pns21 vh2 vvn po21 n2 cc po21 n2, ro-crq pns21 vh2 vvn p-acp pno11, cc d n1 pns21 vvn p-acp pno32 pc-acp vbi vvn: (3) sermon (DIV1) 42 Page 8
178 Is this of thy whoredoms a small matter, That thou hast slain my children, Ezek. 16.20, 12. The Children they begat in a natural way, Is this of thy whoredoms a small matter, That thou hast slave my children, Ezekiel 16.20, 12. The Children they begat in a natural Way, vbz d pp-f po21 n2 dt j n1, cst pns21 vh2 vvn po11 n2, np1 crd, crd dt n2 pns32 vvd p-acp dt j n1, (3) sermon (DIV1) 42 Page 9
179 when by cursed Idolatry, they had Apostatized from God, (by vertue of this Covenant) God calls his Children, which could not have been, when by cursed Idolatry, they had Apostatized from God, (by virtue of this Covenant) God calls his Children, which could not have been, c-crq p-acp j-vvn n1, pns32 vhd vvn p-acp np1, (p-acp n1 pp-f d n1) np1 vvz po31 n2, r-crq vmd xx vhi vbn, (3) sermon (DIV1) 42 Page 9
180 if their Covenant Interest had been as our Brethren affirm, i. e. suspended on the good abearing, or Faith of immediate Parents: if their Covenant Interest had been as our Brothers affirm, i. e. suspended on the good abearing, or Faith of immediate Parents: cs po32 n1 n1 vhd vbn p-acp po12 n2 vvi, sy. sy. vvn p-acp dt j n1, cc n1 pp-f j n2: (3) sermon (DIV1) 42 Page 9
181 But, as the Apostacy of Parents could not hinder their Children from that external Covenant Interest they had in God, But, as the Apostasy of Parents could not hinder their Children from that external Covenant Interest they had in God, cc-acp, c-acp dt n1 pp-f n2 vmd xx vvi po32 n2 p-acp d j n1 n1 pns32 vhd p-acp np1, (3) sermon (DIV1) 42 Page 9
182 and God in them, so the Faith and Holiness of Parents, could not Interest their Children in the special Blessings of the Covenant of Grace. and God in them, so the Faith and Holiness of Parents, could not Interest their Children in the special Blessings of the Covenant of Grace. cc np1 p-acp pno32, av dt n1 cc n1 pp-f n2, vmd xx n1 po32 n2 p-acp dt j n2 pp-f dt n1 pp-f n1. (3) sermon (DIV1) 42 Page 9
183 Lastly, 'Tis remarkable, that when God gave the Sinai Covenant, Exod. 20.1, 2. where he pleads Interest in them as his People, he mentions expresly, upon what account he so owned them; Lastly, It's remarkable, that when God gave the Sinai Covenant, Exod 20.1, 2. where he pleads Interest in them as his People, he mentions expressly, upon what account he so owned them; ord, pn31|vbz j, cst c-crq np1 vvd dt np1 n1, np1 crd, crd c-crq pns31 vvz n1 p-acp pno32 p-acp po31 n1, pns31 n2 av-j, p-acp r-crq n1 pns31 av vvd pno32; (3) sermon (DIV1) 43 Page 9
184 read the Text, I am the Lord thy God, which brought thee out of the land of Egypt, out of the House of Bondage, Thou shalt have no other Gods before me. read the Text, I am the Lord thy God, which brought thee out of the land of Egypt, out of the House of Bondage, Thou shalt have no other God's before me. vvb dt n1, pns11 vbm dt n1 po21 n1, r-crq vvd pno21 av pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f n1, pns21 vm2 vhi dx j-jn n2 p-acp pno11. (3) sermon (DIV1) 43 Page 9
185 I am Jehovah, and thy God, having chosen you to be a People to my self above all People; I am Jehovah, and thy God, having chosen you to be a People to my self above all People; pns11 vbm np1, cc po21 n1, vhg vvn pn22 pc-acp vbi dt n1 p-acp po11 n1 p-acp d n1; (3) sermon (DIV1) 43 Page 9
186 as 'tis said elsewhere, not that as they were thus his People, and a chosen Nation, they had special Interest in God by eternal Election, as it's said elsewhere, not that as they were thus his People, and a chosen nation, they had special Interest in God by Eternal Election, c-acp pn31|vbz vvn av, xx d c-acp pns32 vbdr av po31 n1, cc dt j-vvn n1, pns32 vhd j n1 p-acp np1 p-acp j n1, (3) sermon (DIV1) 43 Page 9
187 and peculiar Adoption, no, but a few of them (as it appears) were in that sence, his People: and peculiar Adoption, no, but a few of them (as it appears) were in that sense, his People: cc j n1, uh-dx, cc-acp dt d pp-f pno32 (c-acp pn31 vvz) vbdr p-acp d n1, po31 n1: (3) sermon (DIV1) 43 Page 9
188 But their God, by vertue of that legal and external Covenant he made with their Fathers, But their God, by virtue of that Legal and external Covenant he made with their Father's, cc-acp po32 n1, p-acp n1 pp-f d j cc j n1 pns31 vvd p-acp po32 n2, (3) sermon (DIV1) 43 Page 9
189 and now again with them, and so bestowed temporal Blessings upon them; and now again with them, and so bestowed temporal Blessings upon them; cc av av p-acp pno32, cc av vvd j n2 p-acp pno32; (3) sermon (DIV1) 43 Page 9
190 therefore 'tis added, That brought thee out of the land of Egypt, not Land of spiritual Darkness, Therefore it's added, That brought thee out of the land of Egypt, not Land of spiritual Darkness, av pn31|vbz vvn, cst vvd pno21 av pp-f dt n1 pp-f np1, xx n1 pp-f j n1, (3) sermon (DIV1) 43 Page 9
191 nor house of spiritual Bondage, but literal Bondage, &c. In the Covenant of Works, (saith Reverend Mr. Cotton ) the Lord offered himself, upon a Condition of Works; nor house of spiritual Bondage, but literal Bondage, etc. In the Covenant of Works, (Says Reverend Mr. Cotton) the Lord offered himself, upon a Condition of Works; ccx n1 pp-f j n1, cc-acp j n1, av p-acp dt n1 pp-f vvz, (vvz n-jn n1 np1) dt n1 vvd px31, p-acp dt n1 pp-f vvz; (3) sermon (DIV1) 43 Page 9
192 he bid them obey his Voice, and provoke him not; for I will not pardon your Transgressions. he bid them obey his Voice, and provoke him not; for I will not pardon your Transgressions. pns31 vvd pno32 vvi po31 n1, cc vvi pno31 xx; c-acp pns11 vmb xx vvi po22 n2. (3) sermon (DIV1) 44 Page 9
193 — But, in the Covenant of Grace, he will do this, but not in the Covenant of Works; — But, in the Covenant of Grace, he will do this, but not in the Covenant of Works; — cc-acp, p-acp dt n1 pp-f n1, pns31 vmb vdi d, cc-acp xx p-acp dt n1 pp-f vvz; (3) sermon (DIV1) 44 Page 9
194 all is given upon Condition of Obedience. all is given upon Condition of obedience. d vbz vvn p-acp n1 pp-f n1. (3) sermon (DIV1) 44 Page 9
195 The Lord giving himself, &c. tho' it be but to work, yet he is pleased to receive them into some kind of relative Union expressed, Ier. 32.32. Which my Covenant they break, as though I was an Husband unto them. The Lord giving himself, etc. though it be but to work, yet he is pleased to receive them into Some kind of relative union expressed, Jeremiah 32.32. Which my Covenant they break, as though I was an Husband unto them. dt n1 vvg px31, av cs pn31 vbi cc-acp pc-acp vvi, av pns31 vbz vvn pc-acp vvi pno32 p-acp d n1 pp-f j n1 vvn, np1 crd. r-crq po11 n1 pns32 vvb, c-acp cs pns11 vbds dt n1 p-acp pno32. (3) sermon (DIV1) 44 Page 9
196 He was married to them in Church-Covenant; He was married to them in Church-covenant; pns31 vbds vvn p-acp pno32 p-acp n1; (3) sermon (DIV1) 44 Page 9
197 he was their God, and they were his peculiar People, and yet the Lord cast them off from this Marriage-Covenant, from this Union. he was their God, and they were his peculiar People, and yet the Lord cast them off from this Marriage covenant, from this union. pns31 vbds po32 n1, cc pns32 vbdr po31 j n1, cc av dt n1 vvd pno32 a-acp p-acp d n1, p-acp d n1. (3) sermon (DIV1) 44 Page 9
198 Thus Mr. Cotton on the Covenant. P. 39.40. So much shall serve to the answering this grand Objection. Thus Mr. Cotton on the Covenant. P. 39.40. So much shall serve to the answering this grand Objection. av n1 n1 p-acp dt n1. np1 crd. av av-d vmb vvi p-acp dt vvg d j n1. (3) sermon (DIV1) 44 Page 9
199 Obj. 6. Sixthly, Circumcision was a Seal of the Righteousness of Faith. Object 6. Sixthly, Circumcision was a Seal of the Righteousness of Faith. np1 crd j, n1 vbds dt n1 pp-f dt n1 pp-f n1. (3) sermon (DIV1) 45 Page 9
200 If Circumcision was the Seal of the Righteousness of Faith (saith Mr. Flavell ) it did not appertain to the Covenant of Works: If Circumcision was the Seal of the Righteousness of Faith (Says Mr. Flavell) it did not appertain to the Covenant of Works: cs n1 vbds dt n1 pp-f dt n1 pp-f n1 (vvz n1 np1) pn31 vdd xx vvi p-acp dt n1 pp-f vvz: (3) sermon (DIV1) 45 Page 9
201 For the Righteousness of Faith and Works, are opposite; but Circumcision was the Seal of the Righteousness of Faith, Rom. 4.11. Ergo, pag. 220. 1 Answ. We Answer first, That the Text they bring, doth not call Circumcision the Seal of the Righteousness of Faith: For the Righteousness of Faith and Works, Are opposite; but Circumcision was the Seal of the Righteousness of Faith, Rom. 4.11. Ergo, page. 220. 1 Answer We Answer First, That the Text they bring, does not call Circumcision the Seal of the Righteousness of Faith: c-acp dt n1 pp-f n1 cc vvz, vbr j-jn; cc-acp n1 vbds dt n1 pp-f dt n1 pp-f n1, np1 crd. fw-la, n1. crd crd np1 pns12 vvb ord, cst dt n1 pns32 vvb, vdz xx vvi n1 dt n1 pp-f dt n1 pp-f n1: (3) sermon (DIV1) 45 Page 9
202 As 'tis such, or in common to all that were Circumcised, pray let us read the Words; As it's such, or in Common to all that were Circumcised, pray let us read the Words; c-acp pn31|vbz d, cc p-acp j p-acp d cst vbdr j-vvn, vvb vvb pno12 vvi dt n2; (3) sermon (DIV1) 46 Page 9
203 And he received the sign of circumcision, a seal of the righteousness of the faith, which he had them yet being uncircumcised: And he received the Signen of circumcision, a seal of the righteousness of the faith, which he had them yet being uncircumcised: cc pns31 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt n1, r-crq pns31 vhd pno32 av vbg j: (3) sermon (DIV1) 46 Page 10
204 that he might be the father of all men that believe, though they be not circumcised; that he might be the father of all men that believe, though they be not circumcised; cst pns31 vmd vbi dt n1 pp-f d n2 cst vvb, cs pns32 vbb xx vvn; (3) sermon (DIV1) 46 Page 10
205 that righteousness might be imputed to them also: Rom. 4.11. that righteousness might be imputed to them also: Rom. 4.11. d n1 vmd vbi vvn p-acp pno32 av: np1 crd. (3) sermon (DIV1) 46 Page 10
206 First, Observe Circumcision is directly, here called a Sign, and so it was in it self: 1. A Sign, First, Observe Circumcision is directly, Here called a Signen, and so it was in it self: 1. A Signen, ord, vvb n1 vbz av-j, av vvn dt n1, cc av pn31 vbds p-acp pn31 n1: crd dt n1, (3) sermon (DIV1) 47 Page 10
207 or Token of God's making good his Covenant to Abraham 's natural Seed, that from his Loins Christ should come by Isaac. 2. A Sign, or Token of God's making good his Covenant to Abraham is natural Seed, that from his Loins christ should come by Isaac. 2. A Signen, cc n1 pp-f npg1 vvg j po31 n1 p-acp np1 vbz j n1, cst p-acp po31 n2 np1 vmd vvi p-acp np1. crd dt n1, (3) sermon (DIV1) 47 Page 10
208 or Token, that the promise of all these Blessings granted to them, either Ecclesiastical, respecting their National Church State, or Token, that the promise of all these Blessings granted to them, either Ecclesiastical, respecting their National Church State, cc n1, cst dt n1 pp-f d d n2 vvn p-acp pno32, d j, vvg po32 j n1 n1, (3) sermon (DIV1) 47 Page 10
209 and Civil State, and Temporal Blessings, with their Possessing of the Land of Canaan. 3. Of the Circumcision of the Heart, for that it was a Sign of. and Civil State, and Temporal Blessings, with their Possessing of the Land of Canaan. 3. Of the Circumcision of the Heart, for that it was a Signen of. cc j n1, cc j n2, p-acp po32 vvg pp-f dt n1 pp-f np1. crd pp-f dt n1 pp-f dt n1, p-acp cst pn31 vbds dt n1 pp-f. (3) sermon (DIV1) 47 Page 10
210 2. But it is not called any more a Seal to Abraham, of the Righteousness of that Faith, he had before he was Circumcised, 2. But it is not called any more a Seal to Abraham, of the Righteousness of that Faith, he had before he was Circumcised, crd p-acp pn31 vbz xx vvn d av-dc dt n1 p-acp np1, pp-f dt n1 pp-f d n1, pns31 vhd a-acp pns31 vbds j-vvn, (3) sermon (DIV1) 48 Page 10
211 then it was of his being the Father of all them that believe Now since it was principally called a Seal to him, of that peculiar Privilege, then it was of his being the Father of all them that believe Now since it was principally called a Seal to him, of that peculiar Privilege, cs pn31 vbds pp-f po31 vbg dt n1 pp-f d pno32 cst vvb av c-acp pn31 vbds av-j vvn dt n1 p-acp pno31, pp-f cst j n1, (3) sermon (DIV1) 48 Page 10
212 and Prerogative, of being the Father of all True Believers, which none had ever granted to them besides himself, and Prerogative, of being the Father of all True Believers, which none had ever granted to them beside himself, cc n1, pp-f vbg dt n1 pp-f d j n2, r-crq pix vhd av vvn p-acp pno32 p-acp px31, (3) sermon (DIV1) 48 Page 10
213 Why should they suppose, that Circumcision is here called, a Seal of the Righteousness of Faith to all, Why should they suppose, that Circumcision is Here called, a Seal of the Righteousness of Faith to all, q-crq vmd pns32 vvb, cst n1 vbz av vvn, dt n1 pp-f dt n1 pp-f n1 p-acp d, (3) sermon (DIV1) 48 Page 10
214 as well as to Abraham himself? I desire this may be considered; for Mr. Flavel passes it by in silence, and speaks nothing to it. as well as to Abraham himself? I desire this may be considered; for Mr. Flavel passes it by in silence, and speaks nothing to it. c-acp av c-acp pc-acp np1 px31? pns11 vvb d vmb vbi vvn; p-acp n1 np1 vvz pn31 p-acp p-acp n1, cc vvz pix p-acp pn31. (3) sermon (DIV1) 48 Page 10
215 3. But Thirdly, To put the Matter out of doubt, it could be a Seal to no other Person, 3. But Thirdly, To put the Matter out of doubt, it could be a Seal to no other Person, crd p-acp ord, pc-acp vvi dt n1 av pp-f n1, pn31 vmd vbi dt n1 p-acp dx j-jn n1, (3) sermon (DIV1) 49 Page 10
216 or Persons, but to Abraham only. or Persons, but to Abraham only. cc n2, cc-acp pc-acp np1 av-j. (3) sermon (DIV1) 49 Page 10
217 Because it was a Seal of that Righteousness Abraham had, being yet Uncircumcised, and such a Righteousness, none of his Seed ever had actually, Because it was a Seal of that Righteousness Abraham had, being yet Uncircumcised, and such a Righteousness, none of his Seed ever had actually, p-acp pn31 vbds dt n1 pp-f d n1 np1 vhd, vbg av j, cc d dt n1, pix pp-f po31 n1 av vhd av-j, (3) sermon (DIV1) 49 Page 10
218 as he had it; (neither of his fleshly, nor spiritual Seed) for first, Isaac had no such Faith before he was Circumcised, as he had it; (neither of his fleshly, nor spiritual Seed) for First, Isaac had no such Faith before he was Circumcised, c-acp pns31 vhd pn31; (av-d pp-f po31 j, ccx j n1) p-acp ord, np1 vhd dx d n1 c-acp pns31 vbds j-vvn, (3) sermon (DIV1) 49 Page 10
219 because Circumcised when but Eight Days old, and so were generally all his Seed, except you will mention such, who neglected to Circumcise their Children, Because Circumcised when but Eight Days old, and so were generally all his Seed, except you will mention such, who neglected to Circumcise their Children, c-acp j-vvn c-crq p-acp crd n2 j, cc av vbdr av-j d po31 n1, c-acp pn22 vmb vvi d, r-crq vvd pc-acp vvi po32 n2, (3) sermon (DIV1) 49 Page 10
220 and so Transgressed the Command of God, or mention Adult Proselites. But that will not help the Matter; and so Transgressed the Command of God, or mention Adult Proselytes. But that will not help the Matter; cc av vvd dt n1 pp-f np1, cc vvi j n2. p-acp d vmb xx vvi dt n1; (3) sermon (DIV1) 49 Page 10
221 they must carry it to be a Seal to all that the Covenant of Circumcision belonged to, they must carry it to be a Seal to all that the Covenant of Circumcision belonged to, pns32 vmb vvi pn31 pc-acp vbi dt n1 p-acp d cst dt n1 pp-f n1 vvd p-acp, (3) sermon (DIV1) 50 Page 10
222 or else to none but to Abraham only: or Else to none but to Abraham only: cc av p-acp pix cc-acp p-acp np1 av-j: (3) sermon (DIV1) 50 Page 10
223 but to all, it could not be a Seal, as it was to Abraham, it being positively said, not to be a Seal of the Righteousness of their Faith, they should have after Circumcised, but to all, it could not be a Seal, as it was to Abraham, it being positively said, not to be a Seal of the Righteousness of their Faith, they should have After Circumcised, cc-acp p-acp d, pn31 vmd xx vbi dt n1, c-acp pn31 vbds p-acp np1, pn31 vbg av-j vvn, xx pc-acp vbi dt n1 pp-f dt n1 pp-f po32 n1, pns32 vmd vhi p-acp j-vvn, (3) sermon (DIV1) 50 Page 10
224 but of that Faith Abraham particularly had, being yet Uncircumcised. but of that Faith Abraham particularly had, being yet Uncircumcised. cc-acp pp-f d n1 np1 av-j vhd, vbg av j. (3) sermon (DIV1) 50 Page 10
225 4. The Scope and Drift of the Holy Ghost, proves it to be thus as we say; 4. The Scope and Drift of the Holy Ghost, Proves it to be thus as we say; crd dt n1 cc n1 pp-f dt j n1, vvz pn31 pc-acp vbi av c-acp pns12 vvb; (3) sermon (DIV1) 51 Page 10
226 for else, there's no need for the Apostle to mention it, as a Seal of that Righteousness of Faith, he had before Circumcision, for Else, there's no need for the Apostle to mention it, as a Seal of that Righteousness of Faith, he had before Circumcision, c-acp av, pc-acp|vbz dx n1 p-acp dt n1 pc-acp vvi pn31, c-acp dt n1 pp-f d n1 pp-f n1, pns31 vhd p-acp n1, (3) sermon (DIV1) 51 Page 10
227 if others might have it in Circumcision, viz. The Righteousness of God, as 'tis contained in the Covenant of Grace: (for that they must say, if Others might have it in Circumcision, viz. The Righteousness of God, as it's contained in the Covenant of Grace: (for that they must say, cs n2-jn vmd vhi pn31 p-acp n1, n1 dt n1 pp-f np1, c-acp pn31|vbz vvn p-acp dt n1 pp-f n1: (p-acp cst pns32 vmb vvi, (3) sermon (DIV1) 51 Page 10
228 or they say nothing) And it farther appears by what the Apostle speaks, viz. That he might be the Father of them that believe, that were not Circumcised. or they say nothing) And it farther appears by what the Apostle speaks, viz. That he might be the Father of them that believe, that were not Circumcised. cc pns32 vvb pix) cc pn31 av-jc vvz p-acp r-crq dt n1 vvz, n1 cst pns31 vmd vbi dt n1 pp-f pno32 cst vvb, cst vbdr xx j-vvn. (3) sermon (DIV1) 51 Page 10
229 If it had been in Circumcision, or after Circumcision, What Argument would there have been in the Case, i. e. That Abraham should be the Father of those that believe, that are not Circumcised. If it had been in Circumcision, or After Circumcision, What Argument would there have been in the Case, i. e. That Abraham should be the Father of those that believe, that Are not Circumcised. cs pn31 vhd vbn p-acp n1, cc p-acp n1, q-crq n1 vmd pc-acp vhi vbn p-acp dt n1, sy. sy. cst np1 vmd vbi dt n1 pp-f d cst vvb, cst vbr xx j-vvn. (3) sermon (DIV1) 51 Page 10
230 Therefore, in direct Opposition to what Dr. Ames speaks, as cited by Mr. Flavel, I must say, The main Drift and Scope of the Apostle's Argument from the Coherence of the Text, is to take off the Jews from seeking any spiritual Benefit from Circumcision, Therefore, in Direct Opposition to what Dr. Ames speaks, as cited by Mr. Flavel, I must say, The main Drift and Scope of the Apostle's Argument from the Coherence of the Text, is to take off the jews from seeking any spiritual Benefit from Circumcision, av, p-acp j n1 p-acp r-crq n1 np1 vvz, c-acp vvn p-acp n1 np1, pns11 vmb vvi, dt j n1 cc n1 pp-f dt ng1 n1 p-acp dt n1 pp-f dt n1, vbz pc-acp vvi a-acp dt np2 p-acp vvg d j n1 p-acp n1, (3) sermon (DIV1) 52 Page 11
231 or the Law, but by Faith, only seeing; Abraham was Justified, and received the Righteousness of Christ, by Faith, before he was Circumcised, or without Circumcision; or the Law, but by Faith, only seeing; Abraham was Justified, and received the Righteousness of christ, by Faith, before he was Circumcised, or without Circumcision; cc dt n1, cc-acp p-acp n1, av-j vvg; np1 vbds vvn, cc vvd dt n1 pp-f np1, p-acp n1, c-acp pns31 vbds j-vvn, cc p-acp n1; (3) sermon (DIV1) 52 Page 11
232 and his receiving Circumcision, sealed not only the Righteousness of Faith to him, which he had, being Uncircumcised, (and so to none else) but also, his being the Father of all that Believe, whether Circumcised, or not Circumcised. and his receiving Circumcision, sealed not only the Righteousness of Faith to him, which he had, being Uncircumcised, (and so to none Else) but also, his being the Father of all that Believe, whither Circumcised, or not Circumcised. cc po31 vvg n1, vvd xx av-j dt n1 pp-f n1 p-acp pno31, r-crq pns31 vhd, vbg j, (cc av p-acp pix av) p-acp av, po31 vbg dt n1 pp-f d cst vvb, cs j-vvn, cc xx j-vvn. (3) sermon (DIV1) 52 Page 11
233 5. But again, it must be granted to belong to Abraham, only as a Seal, because St. Paul, speaking of Circumcision, Rom. 3.12. says, The chief Advantage, or Privilege, they had thereby, was, because that unto them was committed the Oracles of God. 5. But again, it must be granted to belong to Abraham, only as a Seal, Because Saint Paul, speaking of Circumcision, Rom. 3.12. Says, The chief Advantage, or Privilege, they had thereby, was, Because that unto them was committed the Oracles of God. crd p-acp av, pn31 vmb vbi vvn pc-acp vvi p-acp np1, av-j p-acp dt n1, c-acp n1 np1, vvg pp-f n1, np1 crd. vvz, dt j-jn n1, cc n1, pns32 vhd av, vbds, c-acp d p-acp pno32 vbds vvn dt n2 pp-f np1. (3) sermon (DIV1) 53 Page 11
234 Certainly, he would not have called that the Chief, if Circumcision had been given in common, Certainly, he would not have called that the Chief, if Circumcision had been given in Common, av-j, pns31 vmd xx vhi vvn d dt j-jn, cs n1 vhd vbn vvn p-acp j, (3) sermon (DIV1) 53 Page 11
235 as a Seal of the Righteousness of Faith: as a Seal of the Righteousness of Faith: c-acp dt n1 pp-f dt n1 pp-f n1: (3) sermon (DIV1) 53 Page 11
236 However, when he is a treating of the Privileges that come by Circumcision, surely he could not have forgotten this, viz. that it was a Seal of the Righteousness of Faith. However, when he is a treating of the Privileges that come by Circumcision, surely he could not have forgotten this, viz. that it was a Seal of the Righteousness of Faith. c-acp, c-crq pns31 vbz dt vvg pp-f dt n2 cst vvb p-acp n1, av-j pns31 vmd xx vhi vvn d, n1 cst pn31 vbds dt n1 pp-f dt n1 pp-f n1. (3) sermon (DIV1) 53 Page 11
237 6. Let not Men mistake themselves any more, for evident it is, that Circumcision, as 'tis called a Seal to Abraham, so it did not seal to him something, which he then had not, but might have; 6. Let not Men mistake themselves any more, for evident it is, that Circumcision, as it's called a Seal to Abraham, so it did not seal to him something, which he then had not, but might have; crd vvb xx n2 vvi px32 d dc, c-acp j pn31 vbz, cst n1, c-acp pn31|vbz vvn dt n1 p-acp np1, av pn31 vdd xx vvi p-acp pno31 pi, r-crq pns31 av vhd xx, cc-acp vmd vhi; (3) sermon (DIV1) 54 Page 11
238 but it did seal, really, and truly, the Righteousness of that Faith, which he at that time had: but it did seal, really, and truly, the Righteousness of that Faith, which he At that time had: cc-acp pn31 vdd vvi, av-j, cc av-j, dt n1 pp-f d n1, r-crq pns31 p-acp d n1 vhd: (3) sermon (DIV1) 54 Page 11
239 If therefore you Baptize Children, who before they are Baptized, do truly believe; If Therefore you Baptise Children, who before they Are Baptised, do truly believe; cs av pn22 vvb n2, r-crq c-acp pns32 vbr j-vvn, vdb av-j vvi; (3) sermon (DIV1) 54 Page 11
240 no body will be dispeased with you, or if you can prove, your Infants have really and truly such a Faith as Abraham had, no body will be displeased with you, or if you can prove, your Infants have really and truly such a Faith as Abraham had, dx n1 vmb vbi vvn p-acp pn22, cc cs pn22 vmb vvi, po22 n2 vhb av-j cc av-j d dt n1 p-acp np1 vhd, (3) sermon (DIV1) 54 Page 11
241 and that their Baptism doth seal that Faith to them for Righteousness, which Circumcision sealed to Abraham, you do your business: and that their Baptism does seal that Faith to them for Righteousness, which Circumcision sealed to Abraham, you do your business: cc cst po32 n1 vdz vvi d n1 p-acp pno32 p-acp n1, r-crq n1 vvd p-acp np1, pn22 vdb po22 n1: (3) sermon (DIV1) 54 Page 11
242 But Sirs, pray what Blessings of the Covenant of Grace, doth Baptism now seal to your Infants? O, says one, the Covenant is theirs, it belongs to them, But Sirs, pray what Blessings of the Covenant of Grace, does Baptism now seal to your Infants? Oh, Says one, the Covenant is theirs, it belongs to them, cc-acp n2, vvb r-crq n2 pp-f dt n1 pp-f n1, vdz n1 av vvi p-acp po22 n2? uh, vvz pi, dt n1 vbz png32, pn31 vvz p-acp pno32, (3) sermon (DIV1) 54 Page 11
243 and shall we deny them the Seal? what, not let them have a bit of Wax? But stay a little, you must first prove the Covenant of Grace, doth indeed belong to Believers Children as such, and shall we deny them the Seal? what, not let them have a bit of Wax? But stay a little, you must First prove the Covenant of Grace, does indeed belong to Believers Children as such, cc vmb pns12 vvi pno32 dt n1? q-crq, xx vvb pno32 vhi dt n1 pp-f n1? p-acp vvi dt j, pn22 vmb ord vvi dt n1 pp-f n1, vdz av vvi p-acp n2 n2 c-acp d, (3) sermon (DIV1) 54 Page 11
244 before you talk at such a rate as you do. before you talk At such a rate as you do. c-acp pn22 vvb p-acp d dt n1 c-acp pn22 vdb. (3) sermon (DIV1) 54 Page 11
245 A Seal, all Men know, makes firm and sure all the Blessings to the Person, to whom it is sealed, which are contained in the same Covenant, to which it is fixed: A Seal, all Men know, makes firm and sure all the Blessings to the Person, to whom it is sealed, which Are contained in the same Covenant, to which it is fixed: dt n1, d n2 vvb, vvz j cc av-j d dt n2 p-acp dt n1, p-acp ro-crq pn31 vbz vvn, r-crq vbr vvn p-acp dt d n1, p-acp r-crq pn31 vbz vvn: (3) sermon (DIV1) 54 Page 11
246 Therefore, take heed you do not blind the Minds of People, and deceive them, by making them think they are in Covenant, Therefore, take heed you do not blind the Minds of People, and deceive them, by making them think they Are in Covenant, av, vvb n1 pn22 vdb xx vvi dt n2 pp-f n1, cc vvi pno32, p-acp vvg pno32 vvi pns32 vbr p-acp n1, (3) sermon (DIV1) 54 Page 11
247 when indeed it may be no such thing. when indeed it may be no such thing. c-crq av pn31 vmb vbi dx d n1. (3) sermon (DIV1) 54 Page 11
248 7. Besides, if Circumcision was the Seal of the Covenant of Grace, then it would follow, that the Covenant of Grace made with Abraham, is Abrogated; 7. Beside, if Circumcision was the Seal of the Covenant of Grace, then it would follow, that the Covenant of Grace made with Abraham, is Abrogated; crd p-acp, cs n1 vbds dt n1 pp-f dt n1 pp-f n1, cs pn31 vmd vvi, cst dt n1 pp-f n1 vvn p-acp np1, vbz vvn; (3) sermon (DIV1) 55 Page 11
249 for the breaking off the Seal, all Men know, cancells the Covenant, and makes it of none Effect: for the breaking off the Seal, all Men know, cancels the Covenant, and makes it of none Effect: p-acp dt n-vvg a-acp dt n1, d n2 vvb, vvz dt n1, cc vvz pn31 pp-f pi vvb: (3) sermon (DIV1) 55 Page 11
250 And that Circumcision, which you call the Seal of the Covenant of Grace, that was made with Abraham, is broke off, And that Circumcision, which you call the Seal of the Covenant of Grace, that was made with Abraham, is broke off, cc cst n1, r-crq pn22 vvb dt n1 pp-f dt n1 pp-f n1, cst vbds vvn p-acp np1, vbz vvn a-acp, (3) sermon (DIV1) 55 Page 11
251 or torn off by the Death of Jesus Christ, is evident (And this proves, or torn off by the Death of jesus christ, is evident (And this Proves, cc vvn a-acp p-acp dt n1 pp-f np1 np1, vbz j (cc d vvz, (3) sermon (DIV1) 55 Page 11
252 if it was a Seal of the Sinai Covenant, which I say, not but only a Sign) that Covenant is gone, if it was a Seal of the Sinai Covenant, which I say, not but only a Signen) that Covenant is gone, cs pn31 vbds dt n1 pp-f dt np1 n1, r-crq pns11 vvb, xx p-acp av-j dt n1) cst n1 vbz vvn, (3) sermon (DIV1) 55 Page 11
253 because the Seal is broken off. Because the Seal is broken off. c-acp dt n1 vbz vvn a-acp. (3) sermon (DIV1) 55 Page 11
254 8. Circumcision was so far from being a Seal of the Covenant of Grace to all, to whom it did b•long, that it sealed not all those outward Blessings to the Bond-men, 8. Circumcision was so Far from being a Seal of the Covenant of Grace to all, to whom it did b•long, that it sealed not all those outward Blessings to the Bondmen, crd n1 vbds av av-j p-acp vbg dt n1 pp-f dt n1 pp-f n1 p-acp d, p-acp ro-crq pn31 vdd vvi, cst pn31 vvd xx d d j n2 p-acp dt n2, (3) sermon (DIV1) 56 Page 12
255 or such who were bought with Money, and so were admitted to dwell in Abraham 's Family; or such who were bought with Money, and so were admitted to dwell in Abraham is Family; cc d r-crq vbdr vvn p-acp n1, cc av vbdr vvn pc-acp vvi p-acp np1 vbz n1; (3) sermon (DIV1) 56 Page 12
256 for it did not seal to them all the outward and external Privileges of the Commonwealth of Israel ; for it did not seal to them all the outward and external Privileges of the Commonwealth of Israel; p-acp pn31 vdd xx vvi p-acp pno32 d dt j cc j n2 pp-f dt n1 pp-f np1; (3) sermon (DIV1) 56 Page 12
257 for they only belonged to those who were natural Israelites. for they only belonged to those who were natural Israelites. c-acp pns32 av-j vvd p-acp d r-crq vbdr j np2. (3) sermon (DIV1) 56 Page 12
258 Now, from the whole, it seems to me to be a strange Thing, which is lately asserted, viz. Now, from the Whole, it seems to me to be a strange Thing, which is lately asserted, viz. av, p-acp dt j-jn, pn31 vvz p-acp pno11 pc-acp vbi dt j n1, r-crq vbz av-j vvn, n1 (3) sermon (DIV1) 57 Page 12
259 That the Infant Seed of Believers, (during their Infancy) have all of them a certain Interest in the Covenant of Grace: That the Infant Seed of Believers, (during their Infancy) have all of them a certain Interest in the Covenant of Grace: cst dt n1 n1 pp-f n2, (p-acp po32 n1) vhb d pp-f pno32 dt j n1 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 58 Page 12
260 By vertue of which, they are compleatly Justified before God, from the Guilt of Original Sin, both Originans, and Originations; By virtue of which, they Are completely Justified before God, from the Gilded of Original since, both Origins, and Originations; p-acp n1 pp-f r-crq, pns32 vbr av-j vvn p-acp np1, p-acp dt j-vvn pp-f j-jn n1, d njp2, cc n2; (3) sermon (DIV1) 58 Page 12
261 and yet, when they come to Years of Discretion, may (yea must) by their actual closing with, and yet, when they come to years of Discretion, may (yea must) by their actual closing with, cc av, c-crq pns32 vvb p-acp n2 pp-f n1, vmb (uh vmb) p-acp po32 j n-vvg p-acp, (3) sermon (DIV1) 58 Page 12
262 or refusing the Terms of the Covenant, either obtain the continuation, and confirmation of their Covenant Interest, or refusing the Terms of the Covenant, either obtain the continuation, and confirmation of their Covenant Interest, cc vvg dt n2 pp-f dt n1, av-d vvb dt n1, cc n1 pp-f po32 n1 n1, (3) sermon (DIV1) 58 Page 12
263 or be utterly, and finally cut off from it, and so perish Eternally in their Ignorance of God, and Rebellion against him. or be utterly, and finally Cut off from it, and so perish Eternally in their Ignorance of God, and Rebellion against him. cc vbi av-j, cc av-j vvn a-acp p-acp pn31, cc av vvb av-j p-acp po32 n1 pp-f np1, cc n1 p-acp pno31. (3) sermon (DIV1) 58 Page 12
264 Answer, To which I must say, That they seem to make the Covenant of Grace, such a Conditional Covenant, that renders it in Nature and Quality, Answer, To which I must say, That they seem to make the Covenant of Grace, such a Conditional Covenant, that renders it in Nature and Quality, n1, p-acp r-crq pns11 vmb vvi, cst pns32 vvb pc-acp vvi dt n1 pp-f n1, d dt j n1, cst vvz pn31 p-acp n1 cc n1, (3) sermon (DIV1) 59 Page 12
265 like the Sinai Covenant, or Covenant of Works, i. e. If they perform the Righteousness required, they shall live; like the Sinai Covenant, or Covenant of Works, i. e. If they perform the Righteousness required, they shall live; av-j dt np1 n1, cc n1 pp-f vvz, sy. sy. cs pns32 vvb dt n1 vvd, pns32 vmb vvi; (3) sermon (DIV1) 59 Page 12
266 if they Obey not, or make not Good, this pretended Covenant of Grace, they shall dye, or be cut off: if they Obey not, or make not Good, this pretended Covenant of Grace, they shall die, or be Cut off: cs pns32 vvb xx, cc vvb xx j, d j-vvn n1 pp-f n1, pns32 vmb vvi, cc vbi vvn a-acp: (3) sermon (DIV1) 59 Page 12
267 Let our Brethren, who are sound in the Doctrine of Free-Grace, consider this. Let our Brothers, who Are found in the Doctrine of Free-Grace, Consider this. vvb po12 n2, r-crq vbr j p-acp dt n1 pp-f n1, vvb d. (3) sermon (DIV1) 59 Page 12
268 2. And as the Promises of the New Covenant, will admit of no such partial Interest, (saith a Learned Author) so neither can this Opinion consist with the Analogy of Faith, in other Respects; 2. And as the Promises of the New Covenant, will admit of no such partial Interest, (Says a Learned Author) so neither can this Opinion consist with the Analogy of Faith, in other Respects; crd cc c-acp dt vvz pp-f dt j n1, vmb vvi pp-f dx d j n1, (vvz dt j n1) av av-d vmb d n1 vvi p-acp dt n1 pp-f n1, p-acp j-jn n2; (3) sermon (DIV1) 60 Page 12
269 for either the stain of Original Sin, in these Infanrs is purged, and the dominion of Concupiscence in them destroyed, for either the stain of Original since, in these Infanrs is purged, and the dominion of Concupiscence in them destroyed, p-acp d dt n1 pp-f j-jn n1, p-acp d n2 vbz vvn, cc dt n1 pp-f n1 p-acp pno32 vvd, (3) sermon (DIV1) 60 Page 12
270 when their Guilt is pardoned, or it is not; when their Gilded is pardoned, or it is not; c-crq po32 j-vvn vbz vvn, cc pn31 vbz xx; (3) sermon (DIV1) 60 Page 12
271 if it be, then the Case of these Infants, in point of Perseverance, is the same with Adult Persons, that are under Grace, by actual Faith; if it be, then the Case of these Infants, in point of Perseverance, is the same with Adult Persons, that Are under Grace, by actual Faith; cs pn31 vbb, cs dt n1 pp-f d n2, p-acp n1 pp-f n1, vbz dt d p-acp n1 n2, cst vbr p-acp n1, p-acp j n1; (3) sermon (DIV1) 60 Page 12
272 and then a final Apostacy, from the Grace of the New Covenant, must be allowed to befall the one, and then a final Apostasy, from the Grace of the New Covenant, must be allowed to befall the one, cc av dt j n1, p-acp dt n1 pp-f dt j n1, vmb vbi vvn pc-acp vvi dt pi, (3) sermon (DIV1) 60 Page 12
273 as well as the other, notwithstanding all Provisions of that Covenant, and Engagement of God therein, to make the Promise sure to all the Seed, Rom. 4.16. as well as the other, notwithstanding all Provisions of that Covenant, and Engagement of God therein, to make the Promise sure to all the Seed, Rom. 4.16. c-acp av c-acp dt n-jn, c-acp d n2 pp-f d n1, cc n1 pp-f np1 av, pc-acp vvi dt n1 av-j p-acp d dt n1, np1 crd. (3) sermon (DIV1) 60 Page 12
274 But this the Author will not admit: But this the Author will not admit: p-acp d dt n1 vmb xx vvi: (3) sermon (DIV1) 61 Page 12
275 If he say, That their Guilt is pardoned, but their Natures are not changed, or renewed, If he say, That their Gilded is pardoned, but their Nature's Are not changed, or renewed, cs pns31 vvb, cst po32 j-vvn vbz vvn, cc-acp po32 n2 vbr xx vvn, cc vvn, (3) sermon (DIV1) 61 Page 12
276 nor the Power of Original Corruption destroyed, so as that Sin, shall not have Dominion over them; nor the Power of Original Corruption destroyed, so as that since, shall not have Dominion over them; ccx dt n1 pp-f j-jn n1 vvn, av c-acp d n1, vmb xx vhi n1 p-acp pno32; (3) sermon (DIV1) 61 Page 12
277 it will be replyed, That then, notwithstanding their supposed Pardon, they remain as an unclean Thing, it will be replied, That then, notwithstanding their supposed Pardon, they remain as an unclean Thing, pn31 vmb vbi vvn, cst av, c-acp po32 j-vvn n1, pns32 vvb p-acp dt j n1, (3) sermon (DIV1) 61 Page 12
278 and so uncapable of admission into the Kingdom of God. Thus this worthy Author. and so uncapable of admission into the Kingdom of God. Thus this worthy Author. cc av j pp-f n1 p-acp dt n1 pp-f np1. av d j n1. (3) sermon (DIV1) 61 Page 12
279 3. To which let me add, Certainly if Divine Habits were in those Infants, they would immediately be manifested; 3. To which let me add, Certainly if Divine Habits were in those Infants, they would immediately be manifested; crd p-acp r-crq vvb pno11 vvi, av-j cs j-jn n2 vbdr p-acp d n2, pns32 vmd av-j vbi vvn; (3) sermon (DIV1) 62 Page 12
280 or be sure when they are grown up, would appear in them by gracious Operations flowing from thence: or be sure when they Are grown up, would appear in them by gracious Operations flowing from thence: cc vbb j c-crq pns32 vbr vvn a-acp, vmd vvi p-acp pno32 p-acp j n2 vvg p-acp av: (3) sermon (DIV1) 62 Page 13
281 But since those Acts, or Products of such a gracious Habit, appear not in them, 'tis evident, they never had them infused. But since those Acts, or Products of such a gracious Habit, appear not in them, it's evident, they never had them infused. cc-acp c-acp d n2, cc n2 pp-f d dt j n1, vvb xx p-acp pno32, pn31|vbz j, pns32 av-x vhd pno32 vvn. (3) sermon (DIV1) 62 Page 13
282 4. All that are in the Covenant of Grace, (if they live) the Fruits of Faith and Holiness, will flow naturally from those sacred Habits, God hath by his spirit planted in them, 4. All that Are in the Covenant of Grace, (if they live) the Fruits of Faith and Holiness, will flow naturally from those sacred Habits, God hath by his Spirit planted in them, crd av-d d vbr p-acp dt n1 pp-f n1, (cs pns32 vvb) dt n2 pp-f n1 cc n1, vmb vvi av-j p-acp d j n2, np1 vhz p-acp po31 n1 vvn p-acp pno32, (3) sermon (DIV1) 63 Page 13
283 as heat and light doth from the Fire, when 'tis kindled on the Hearth. as heat and Light does from the Fire, when it's kindled on the Hearth. c-acp vvb cc j vdz p-acp dt n1, c-crq pn31|vbz vvn p-acp dt n1. (3) sermon (DIV1) 63 Page 13
284 The Truth is, such who are united to Christ, and have Faith in him, and so are actually in the Covenant of Grace, are also washed and purged from Sin, The Truth is, such who Are united to christ, and have Faith in him, and so Are actually in the Covenant of Grace, Are also washed and purged from since, dt n1 vbz, d r-crq vbr vvn p-acp np1, cc vhb n1 p-acp pno31, cc av vbr av-j p-acp dt n1 pp-f n1, vbr av vvn cc vvn p-acp n1, (3) sermon (DIV1) 63 Page 13
285 and Pollution, see Ezek. 16. Rom. 5.14. Act. 15.10. None can have Union with Christ, but by the in-dwelling of the Holy Spirit; and Pollution, see Ezekiel 16. Rom. 5.14. Act. 15.10. None can have union with christ, but by the indwelling of the Holy Spirit; cc n1, vvb np1 crd np1 crd. n1 crd. pix vmb vhi n1 p-acp np1, cc-acp p-acp dt j pp-f dt j n1; (3) sermon (DIV1) 63 Page 13
286 and wheresoever the Spirit of Christ is, it applies, The Blood of the Covenant, not only for Pardon, and wheresoever the Spirit of christ is, it Applies, The Blood of the Covenant, not only for Pardon, cc c-crq dt n1 pp-f np1 vbz, pn31 vvz, dt n1 pp-f dt n1, xx av-j p-acp n1, (3) sermon (DIV1) 63 Page 13
287 but also for the purging the Conscience from dead Works, to serve the living God : but also for the purging the Conscience from dead Works, to serve the living God: cc-acp av c-acp dt vvg dt n1 p-acp j vvz, pc-acp vvi dt j-vvg n1: (3) sermon (DIV1) 63 Page 13
288 And therefore, (as the same Learned Author observes) as certain as any derive a New Covenant Rite from Christ for Pardon, they also receive a vital Influence from him, And Therefore, (as the same Learned Author observes) as certain as any derive a New Covenant Rite from christ for Pardon, they also receive a vital Influence from him, cc av, (c-acp dt d j n1 vvz) p-acp j c-acp d vvb dt j n1 n1 p-acp np1 p-acp n1, pns32 av vvi dt j n1 p-acp pno31, (3) sermon (DIV1) 63 Page 13
289 for the renovation of their Natures, and conforming their Souls to his Image: for the renovation of their Nature's, and conforming their Souls to his Image: p-acp dt n1 pp-f po32 n2, cc vvg po32 n2 p-acp po31 n1: (3) sermon (DIV1) 63 Page 13
290 Therefore, to assert, That the Grace of Christ, is applied to some, for remission of Sins only, Therefore, to assert, That the Grace of christ, is applied to Some, for remission of Sins only, av, pc-acp vvb, cst dt n1 pp-f np1, vbz vvn p-acp d, p-acp n1 pp-f n2 av-j, (3) sermon (DIV1) 63 Page 13
291 or that the guilt of any Sin, can be pardoned to any Person, and yet that Sin retains its Dominion over them, is a Doctrine, I understand, not to be sound, or that the guilt of any since, can be pardoned to any Person, and yet that since retains its Dominion over them, is a Doctrine, I understand, not to be found, cc cst dt n1 pp-f d n1, vmb vbi vvn p-acp d n1, cc av d n1 vvz po31 n1 p-acp pno32, vbz dt n1, pns11 vvb, xx pc-acp vbi j, (3) sermon (DIV1) 63 Page 13
292 or agreeable to the Doctrine that is according to Godliness. or agreeable to the Doctrine that is according to Godliness. cc j p-acp dt n1 cst vbz vvg p-acp n1. (3) sermon (DIV1) 63 Page 13
293 5. To conclude with this, 'tis evident, these Men must, by their Notion, make every believing Parent to be (considered in respect of that Covenant made with Abraham ) a common Head and Father, not only to his own natural Seed, 5. To conclude with this, it's evident, these Men must, by their Notion, make every believing Parent to be (considered in respect of that Covenant made with Abraham) a Common Head and Father, not only to his own natural Seed, crd p-acp vvi p-acp d, pn31|vbz j, d n2 vmb, p-acp po32 n1, vvb d j-vvg n1 pc-acp vbi (vvn p-acp n1 pp-f d n1 vvd p-acp np1) dt j n1 cc n1, xx av-j p-acp po31 d j n1, (3) sermon (DIV1) 64 Page 13
294 but to all Believers also, as Abraham was, and then it would follow, that there are as many common Fathers, but to all Believers also, as Abraham was, and then it would follow, that there Are as many Common Father's, cc-acp p-acp d n2 av, c-acp np1 vbds, cc av pn31 vmd vvi, cst a-acp vbr p-acp d j n2, (3) sermon (DIV1) 64 Page 13
295 like as Abraham was so called, as there are believing Men in the World, and so a knowing, or knowledge of Men still after the Flesh, which the Apostle disclaims, 2 Cor. 5. 17. Besides, the Thing is usurp'd in it self: like as Abraham was so called, as there Are believing Men in the World, and so a knowing, or knowledge of Men still After the Flesh, which the Apostle disclaims, 2 Cor. 5. 17. Beside, the Thing is usurped in it self: av-j c-acp np1 vbds av vvn, c-acp pc-acp vbr vvg n2 p-acp dt n1, cc av dt vvg, cc n1 pp-f n2 av p-acp dt n1, r-crq dt n1 vvz, crd np1 crd crd p-acp, dt n1 vbz vvn p-acp pn31 n1: (3) sermon (DIV1) 64 Page 13
296 Therefore, let all know, That a Believers Right to the Blessings of the Covenant of Grace made with Abraham 's, Therefore, let all know, That a Believers Right to the Blessings of the Covenant of Grace made with Abraham is, av, vvb d vvb, cst dt n2 j-jn p-acp dt n2 pp-f dt n1 pp-f n1 vvn p-acp np1 vbz, (3) sermon (DIV1) 64 Page 13
297 or by vertue of that Promise made with him, do relate to such a Seed as do believe, or by virtue of that Promise made with him, do relate to such a Seed as do believe, cc p-acp n1 pp-f d n1 vvd p-acp pno31, vdb vvi p-acp d dt n1 c-acp vdb vvi, (3) sermon (DIV1) 64 Page 13
298 and not as Co-ordinate with him, in Covenant Interest; they are not each one, by this Covenant, made the Father of a Blessed Seed, and not as Coordinate with him, in Covenant Interest; they Are not each one, by this Covenant, made the Father of a Blessed Seed, cc xx p-acp j p-acp pno31, p-acp n1 n1; pns32 vbr xx d pi, p-acp d n1, vvd dt n1 pp-f dt j-vvn n1, (3) sermon (DIV1) 64 Page 13
299 as Abraham was the Father of the Faithful, neither can they claim the Promise for themselves, as Abraham was the Father of the Faithful, neither can they claim the Promise for themselves, c-acp np1 vbds dt n1 pp-f dt j, d vmb pns32 vvi dt n1 p-acp px32, (3) sermon (DIV1) 64 Page 13
300 and their Seed, according to the Tenour of Abraham 's Covenant, as he might, (as this Author observes) but they must believe as Abraham did, and their Seed, according to the Tenor of Abraham is Covenant, as he might, (as this Author observes) but they must believe as Abraham did, cc po32 n1, vvg p-acp dt n1 pp-f np1 vbz n1, c-acp pns31 vmd, (c-acp d n1 vvz) cc-acp pns32 vmb vvi p-acp np1 vdd, (3) sermon (DIV1) 64 Page 13
301 or have a Faith of their own: or have a Faith of their own: cc vhb dt n1 pp-f po32 d: (3) sermon (DIV1) 64 Page 13
302 For if ye be Christ's, then are ye Abraham 's seed and heirs according to the Promise, Gal. 3 29. This the same Author notes. For if you be Christ's, then Are you Abraham is seed and Heirs according to the Promise, Gal. 3 29. This the same Author notes. c-acp cs pn22 vbb npg1, av vbr pn22 np1 vbz n1 cc n2 vvg p-acp dt n1, np1 crd crd np1 dt d n1 n2. (3) sermon (DIV1) 64 Page 13
303 Obj. 7. The Covenant of Circumcision, was an Everlasting Covenant, therefore it was the Covenant of Grace. Object 7. The Covenant of Circumcision, was an Everlasting Covenant, Therefore it was the Covenant of Grace. np1 crd dt n1 pp-f n1, vbds dt j n1, av pn31 vbds dt n1 pp-f n1. (3) sermon (DIV1) 65 Page 13
304 Answ. I Answer, 'Tis not unknown to our Opponants, that the Hebrew Word, for Everlasting, sometimes signifies no more then a long continuance. of time. Answer I Answer, It's not unknown to our Opponants, that the Hebrew Word, for Everlasting, sometime signifies no more then a long Continuance. of time. np1 pns11 vvb, pn31|vbz xx j p-acp po12 n2, cst dt njp n1, p-acp j, av vvz dx dc cs dt j n1. pp-f n1. (3) sermon (DIV1) 66 Page 13
305 — And so extensive was the Promise of God's peculiar Favours to the natural Seed of Abraham, and the original of their Claim there-from that the severity of that Law afterwards given to them, was so far restrained, — And so extensive was the Promise of God's peculiar Favours to the natural Seed of Abraham, and the original of their Claim therefrom that the severity of that Law afterwards given to them, was so Far restrained, — cc av j vbds dt n1 pp-f npg1 j n2 p-acp dt j n1 pp-f np1, cc dt n-jn pp-f po32 n1 av cst dt n1 pp-f d n1 av vvn p-acp pno32, vbds av av-j vvn, (3) sermon (DIV1) 66 Page 14
306 as that (notwithstanding their manifold breach of Covenant with God, and forfeiture of all legal Claim of their Right and Privileges in the Land of Canaan thereby) that they were never utterly cut off from that good Land, as that (notwithstanding their manifold breach of Covenant with God, and forfeiture of all Legal Claim of their Right and Privileges in the Land of Canaan thereby) that they were never utterly Cut off from that good Land, c-acp d (c-acp po32 j n1 pp-f n1 p-acp np1, cc n1 pp-f d j n1 pp-f po32 j-jn cc n2 p-acp dt n1 pp-f np1 av) cst pns32 vbdr av av-j vvn a-acp p-acp d j n1, (3) sermon (DIV1) 66 Page 14
307 and ceased, to be a peculiar People unto God, untill the end or period of that time, determined by the Almighty, was fully come; and ceased, to be a peculiar People unto God, until the end or Period of that time, determined by the Almighty, was Fully come; cc vvd, pc-acp vbi dt j n1 p-acp np1, c-acp dt n1 cc n1 pp-f d n1, vvn p-acp dt j-jn, vbds av-j vvn; (3) sermon (DIV1) 66 Page 14
308 which was the Revealation of the Messiah, and the setting up his spiritual Temple, under the Dispensation of the Gospel; which was the Revelation of the Messiah, and the setting up his spiritual Temple, under the Dispensation of the Gospel; r-crq vbds dt n1 pp-f dt np1, cc dt n-vvg a-acp po31 j n1, p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 66 Page 14
309 and thus far, the Word Everlasting doth extend. and thus Far, the Word Everlasting does extend. cc av av-j, dt n1 j vdz vvi. (3) sermon (DIV1) 66 Page 14
310 'Tis said, God promised to give the Land of Canaan to Abraham, and to his Seed for ever; and again, Gen. 17.8. for an everlasting Inheritance; It's said, God promised to give the Land of Canaan to Abraham, and to his Seed for ever; and again, Gen. 17.8. for an everlasting Inheritance; pn31|vbz vvn, np1 vvd pc-acp vvi dt n1 pp-f np1 p-acp np1, cc p-acp po31 n1 c-acp av; cc av, np1 crd. p-acp dt j n1; (3) sermon (DIV1) 66 Page 14
311 whereas it is evident, they have for many Ages, been dispossessed of it: whereas it is evident, they have for many Ages, been dispossessed of it: cs pn31 vbz j, pns32 vhb p-acp d n2, vbn vvn pp-f pn31: (3) sermon (DIV1) 66 Page 14
312 Nor may this seem strange, if we consult other Texts, where the same Terms are used with the like Restriction; Nor may this seem strange, if we consult other Texts, where the same Terms Are used with the like Restriction; ccx vmb d vvi j, cs pns12 vvb j-jn n2, c-crq dt d n2 vbr vvn p-acp dt j n1; (3) sermon (DIV1) 66 Page 14
313 for the Priesthood of Levi, is called an Everlasting Priesthood, Numb. 25.13. And the Gates of the Temple, Everlasting Doors, Psal. 24.6. for the Priesthood of Levi, is called an Everlasting Priesthood, Numb. 25.13. And the Gates of the Temple, Everlasting Doors, Psalm 24.6. p-acp dt n1 pp-f np1, vbz vvn dt j n1, j. crd. cc dt n2 pp-f dt n1, j n2, np1 crd. (3) sermon (DIV1) 66 Page 14
314 so the Statute, to make an Atonement for the Holy Sanctuary, and for the Tabernacle, so the Statute, to make an Atonement for the Holy Sanctuary, and for the Tabernacle, av dt n1, pc-acp vvi dt n1 p-acp dt j n1, cc p-acp dt n1, (3) sermon (DIV1) 66 Page 14
315 and for the Altar, and for the Priests, and for all the People of the Congregation, is called, an Everlasting Statute, Levit. 16.34. and for the Altar, and for the Priests, and for all the People of the Congregation, is called, an Everlasting Statute, Levit. 16.34. cc p-acp dt n1, cc p-acp dt n2, cc p-acp d dt n1 pp-f dt n1, vbz vvn, dt j n1, np1 crd. (3) sermon (DIV1) 66 Page 14
316 And this shall be for an everlasting statute, &c. So that from hence 'tis very clear, that the Word Everlasting is to be taken sometimes with Restriction, And this shall be for an everlasting statute, etc. So that from hence it's very clear, that the Word Everlasting is to be taken sometime with Restriction, cc d vmb vbi p-acp dt j n1, av av cst p-acp av pn31|vbz av j, cst dt n1 j vbz pc-acp vbi vvn av p-acp n1, (3) sermon (DIV1) 66 Page 14
317 and referrs to the end of that Dispensation, to which the Law, Statute, or Covenant did belong; and refers to the end of that Dispensation, to which the Law, Statute, or Covenant did belong; cc vvz p-acp dt n1 pp-f d n1, p-acp r-crq dt n1, n1, cc n1 vdd vvi; (3) sermon (DIV1) 66 Page 14
318 and when Christ came, as all Mosaical Rites ended, so did the Covenant of Circumcision also. and when christ Come, as all Mosaical Rites ended, so did the Covenant of Circumcision also. cc c-crq np1 vvd, c-acp d j n2 vvn, av vdd dt n1 pp-f n1 av. (3) sermon (DIV1) 66 Page 14
319 God never said, he would be the God of Abraham 's natural Seed as such, as he gave himself to him, and to all his true spiritual Seed; God never said, he would be the God of Abraham is natural Seed as such, as he gave himself to him, and to all his true spiritual Seed; np1 av-x vvd, pns31 vmd vbi dt n1 pp-f np1 vbz j n1 c-acp d, c-acp pns31 vvd px31 p-acp pno31, cc p-acp d po31 j j n1; (3) sermon (DIV1) 67 Page 14
320 for to them he gives himself, or an Interest in all God is, or has (so far as communicative) even for ever and ever, or to all Eternity; for to them he gives himself, or an Interest in all God is, or has (so Far as communicative) even for ever and ever, or to all Eternity; c-acp p-acp pno32 pns31 vvz px31, cc dt n1 p-acp d np1 vbz, cc vhz (av av-j c-acp j) av c-acp av cc av, cc p-acp d n1; (3) sermon (DIV1) 67 Page 14
321 the Covenant of Grace, being ordered in all things, and sure, 2 Sam. 23.5. 'Tis impossible this Covenant, and Covenant Blessings, which is comprehensive of all Grace here, and Glory hereafter, should referr to a certain Period of time; the Covenant of Grace, being ordered in all things, and sure, 2 Sam. 23.5. It's impossible this Covenant, and Covenant Blessings, which is comprehensive of all Grace Here, and Glory hereafter, should refer to a certain Period of time; dt n1 pp-f n1, vbg vvn p-acp d n2, cc j, crd np1 crd. pn31|vbz j d n1, cc n1 n2, r-crq vbz j pp-f d n1 av, cc n1 av, vmd vvb p-acp dt j n1 pp-f n1; (3) sermon (DIV1) 67 Page 14
322 and since he was not thus in Covenant with Abraham 's carnal Seed as such, 'tis evident, the Covenant of Circumcision, (tho' called, and since he was not thus in Covenant with Abraham is carnal Seed as such, it's evident, the Covenant of Circumcision, (though called, cc c-acp pns31 vbds xx av p-acp n1 p-acp np1 vbz j n1 c-acp d, pn31|vbz j, dt n1 pp-f n1, (cs vvn, (3) sermon (DIV1) 67 Page 14
323 an Everlasting Covenant) was not the Covenant of Grace. And so much to this Objection. an Everlasting Covenant) was not the Covenant of Grace. And so much to this Objection. dt j n1) vbds xx dt n1 pp-f n1. cc av av-d p-acp d n1. (3) sermon (DIV1) 67 Page 14
324 8. Obj. There was never but one Covenant of Works, and that God made with Adam, and in him with all his Post•rity; 8. Object There was never but one Covenant of Works, and that God made with Adam, and in him with all his Post•rity; crd np1 a-acp vbds av-x cc-acp crd n1 pp-f vvz, cc cst np1 vvd p-acp np1, cc p-acp pno31 p-acp d po31 n1; (3) sermon (DIV1) 68 Page 14
325 therefore the Covenant of Circumcision did not appertain in the Covenant of Works : See Mr. Flavel. Therefore the Covenant of Circumcision did not appertain in the Covenant of Works: See Mr. Flavel. av dt n1 pp-f n1 vdd xx vvi p-acp dt n1 pp-f vvz: vvb n1 np1. (3) sermon (DIV1) 68 Page 14
326 Answ. First, Our Controversie, lies not so much about, the Covenant of Works, as given to Adam, but about the Nature of Sinai Covenant, Answer First, Our Controversy, lies not so much about, the Covenant of Works, as given to Adam, but about the Nature of Sinai Covenant, np1 ord, po12 n1, vvz xx av av-d a-acp, dt n1 pp-f vvz, c-acp vvn p-acp np1, p-acp p-acp dt n1 pp-f np1 n1, (3) sermon (DIV1) 69 Page 14
327 since Circumcision appears to be of the same Nature with that: since Circumcision appears to be of the same Nature with that: c-acp n1 vvz pc-acp vbi pp-f dt d n1 p-acp d: (3) sermon (DIV1) 69 Page 14
328 I do not say, in every respect, there is no difference between the Covenant of Works made with Adam, and that made with the Peop•e of Israel ▪ though the• differ not Essentially in Substance, 'tis all one and the same Covenant, viz. Requiring compleat and perfect Righteousness. I do not say, in every respect, there is no difference between the Covenant of Works made with Adam, and that made with the Peop•e of Israel ▪ though the• differ not Essentially in Substance, it's all one and the same Covenant, viz. Requiring complete and perfect Righteousness. pns11 vdb xx vvi, p-acp d n1, pc-acp vbz dx n1 p-acp dt n1 pp-f vvz vvn p-acp np1, cc cst vvd p-acp dt n1 pp-f np1 ▪ c-acp n1 vvb xx av-j p-acp n1, pn31|vbz d crd cc dt d n1, n1 vvg j cc j n1. (3) sermon (DIV1) 69 Page 14
329 2. Therefore, tho' there is but one Covenant of Works, yet there was more than one Addition, 2. Therefore, though there is but one Covenant of Works, yet there was more than one Addition, crd av, cs pc-acp vbz cc-acp crd n1 pp-f vvz, av a-acp vbds av-dc cs crd n1, (3) sermon (DIV1) 70 Page 15
330 or Administration of the said Covenant: This is evident, although given upon a different end, purpose, and design, by the Lord. or Administration of the said Covenant: This is evident, although given upon a different end, purpose, and Design, by the Lord. cc n1 pp-f dt j-vvn n1: d vbz j, cs vvn p-acp dt j n1, n1, cc n1, p-acp dt n1. (3) sermon (DIV1) 70 Page 15
331 Adam 's Covenant, I grant, had one end and design, and the Sinai Covenant of Works had another; Adam is Covenant, I grant, had one end and Design, and the Sinai Covenant of Works had Another; np1 vbz n1, pns11 vvb, vhd crd n1 cc n1, cc dt np1 n1 pp-f vvz vhn j-jn; (3) sermon (DIV1) 71 Page 15
332 yet, may be, both, as to the Essence and Substance of them but one and the same Covenant: yet, may be, both, as to the Essence and Substance of them but one and the same Covenant: av, vmb vbi, av-d, c-acp p-acp dt n1 cc n1 pp-f pno32 p-acp crd cc dt d n1: (3) sermon (DIV1) 71 Page 15
333 Which, doubtless, is all Mr. Cary intends. 1. Adam 's Covenant had Happiness, and Justification in it, by his perfect Obedience thereto; Which, doubtless, is all Mr. Carry intends. 1. Adam is Covenant had Happiness, and Justification in it, by his perfect obedience thereto; r-crq, av-j, vbz d n1 vvb vvz. crd np1 vbz n1 vhd n1, cc n1 p-acp pn31, p-acp po31 j n1 av; (3) sermon (DIV1) 71 Page 15
334 and he being able, in the time of his Innocency, to keep it, he was thereby Justified. and he being able, in the time of his Innocency, to keep it, he was thereby Justified. cc pns31 vbg j, p-acp dt n1 pp-f po31 n1, pc-acp vvi pn31, pns31 vbds av vvn. (3) sermon (DIV1) 72 Page 15
335 2. But the Second Edition, or Ministration of the Covenant of Works, given to the People of Israel, tho' in its Nature and Quality, it was a Covenant of Works, 2. But the Second Edition, or Ministration of the Covenant of Works, given to the People of Israel, though in its Nature and Quality, it was a Covenant of Works, crd p-acp dt ord n1, cc n1 pp-f dt n1 pp-f vvz, vvn p-acp dt n1 pp-f np1, cs p-acp po31 n1 cc n1, pn31 vbds dt n1 pp-f vvz, (3) sermon (DIV1) 73 Page 15
336 and one with the former, yet it was not given for Life or to Justifie them, and one with the former, yet it was not given for Life or to Justify them, cc pi p-acp dt j, av pn31 vbds xx vvn p-acp n1 cc pc-acp vvi pno32, (3) sermon (DIV1) 73 Page 15
337 nor was it able so to do, by reason of their Weakness through the Flesh, Rom. 8.3. nor was it able so to do, by reason of their Weakness through the Flesh, Rom. 8.3. ccx vbds pn31 j av pc-acp vdi, p-acp n1 pp-f po32 n1 p-acp dt n1, np1 crd. (3) sermon (DIV1) 73 Page 15
338 But it was added because of Transgression. But it was added Because of Transgression. p-acp pn31 vbds vvn p-acp pp-f n1. (3) sermon (DIV1) 73 Page 15
339 1. To restrain Sin, (or as I said before) to regulate their Lives under those external Covenant Transactions of God with them, 1. To restrain since, (or as I said before) to regulate their Lives under those external Covenant Transactions of God with them, crd p-acp vvi n1, (cc c-acp pns11 vvd a-acp) pc-acp vvi po32 n2 p-acp d j n1 n2 pp-f np1 p-acp pno32, (3) sermon (DIV1) 74 Page 15
340 as his People, as before expressed. 2. To make Sin appear exceeding sinful. as his People, as before expressed. 2. To make since appear exceeding sinful. c-acp po31 n1, c-acp a-acp vvn. crd p-acp vvi n1 vvb av-vvg j. (3) sermon (DIV1) 74 Page 15
341 3. To discover to them, what Righteousness it is God doth require, in order to the Justification of the Soul in his Sight. 3. To discover to them, what Righteousness it is God does require, in order to the Justification of the Soul in his Sighed. crd p-acp vvi p-acp pno32, r-crq n1 pn31 vbz np1 vdz vvi, p-acp n1 p-acp dt n1 pp-f dt n1 p-acp po31 n1. (3) sermon (DIV1) 76 Page 15
342 4. To make known to them thereby, what a Righteousness Man, originally, in the First Adam, had, and lost; and 4. To make known to them thereby, what a Righteousness Man, originally, in the First Adam, had, and lost; and crd p-acp vvi vvn p-acp pno32 av, q-crq dt n1 n1, av-j, p-acp dt ord np1, vhd, cc vvn; cc (3) sermon (DIV1) 77 Page 15
343 5 thly, It did discover their woefull Condition to them, and might put •hem upon seeking Relief and Justification, by the promised Seed, 5 thly, It did discover their woeful Condition to them, and might put •hem upon seeking Relief and Justification, by the promised Seed, crd j, pn31 vdd vvi po32 j n1 p-acp pno32, cc vmd vvi n1 p-acp vvg n1 cc n1, p-acp dt j-vvn n1, (3) sermon (DIV1) 78 Page 15
344 and so be as a School-Master, to bring them to Christ. and so be as a School-Master, to bring them to christ. cc av vbi p-acp dt n1, pc-acp vvi pno32 p-acp np1. (3) sermon (DIV1) 78 Page 15
345 6. That in their Conformity to it, to their utmost Power, to continue •ll those outward Blessings, 6. That in their Conformity to it, to their utmost Power, to continue •ll those outward Blessings, crd cst p-acp po32 n1 p-acp pn31, p-acp po32 j n1, pc-acp vvi av d j n2, (3) sermon (DIV1) 79 Page 15
346 and Privileges to the House, or Church of Israel, as God promised to Abraham upon that Account; and Privileges to the House, or Church of Israel, as God promised to Abraham upon that Account; cc n2 p-acp dt n1, cc n1 pp-f np1, p-acp np1 vvd p-acp np1 p-acp d vvb; (3) sermon (DIV1) 79 Page 15
347 for 'tis evident, the Promises made to them, upon their Obedience, were Earthly and Temporal Promises, and not Spiritual. for it's evident, the Promises made to them, upon their obedience, were Earthly and Temporal Promises, and not Spiritual. p-acp pn31|vbz j, dt vvz vvn p-acp pno32, p-acp po32 n1, vbdr j cc j vvz, cc xx j. (3) sermon (DIV1) 79 Page 15
348 Hence the Apostle saith, the New Covenant is established upon better Promises. — And Hence the Apostle Says, the New Covenant is established upon better Promises. — And av dt n1 vvz, dt j n1 vbz vvn p-acp jc vvz. — cc (3) sermon (DIV1) 79 Page 15
349 Now, that the Sinai Covenant was a Covenant of Works, (as considered •n it self) notwithstanding the end and design of God therein, (I find many of our sound Protestant Divines do affirm) tho' given with a merciful and gracious intention ▪ or in subserviency to the Gospel. Now, that the Sinai Covenant was a Covenant of Works, (as considered •n it self) notwithstanding the end and Design of God therein, (I find many of our found Protestant Divines do affirm) though given with a merciful and gracious intention ▪ or in subserviency to the Gospel. av, cst dt np1 n1 vbds dt n1 pp-f vvz, (c-acp vvn n2 pn31 n1) p-acp dt n1 cc n1 pp-f np1 av, (pns11 vvb d pp-f po12 j n1 vvz vdb vvi) cs vvn p-acp dt j cc j n1 ▪ cc p-acp n1 p-acp dt n1. (3) sermon (DIV1) 80 Page 15
350 1. It commanded, or did require perfect or compleat Obedience. 2. On these Terms, Do and Live. 1. It commanded, or did require perfect or complete obedience. 2. On these Terms, Do and Live. crd pn31 vvd, cc vdd vvi j cc j n1. crd p-acp d n2, vdb cc vvb. (3) sermon (DIV1) 81 Page 15
351 3. It gave no strength, nevertheless, to perform what its just Demands were: Hence the strength of Sin is called, the Law; 3. It gave no strength, nevertheless, to perform what its just Demands were: Hence the strength of since is called, the Law; crd pn31 vvd dx n1, av, pc-acp vvi r-crq po31 j n2 vbdr: av dt n1 pp-f n1 vbz vvn, dt n1; (3) sermon (DIV1) 83 Page 15
352 it did Condemn, but could not Save. it did Condemn, but could not Save. pn31 vdd vvb, cc-acp vmd xx p-acp. (3) sermon (DIV1) 83 Page 15
353 4. Nor was there any Pardon, or Remission of Sin, by that Covenant, for any Soul that broke it; 4. Nor was there any Pardon, or Remission of since, by that Covenant, for any Soul that broke it; crd ccx vbds a-acp d n1, cc n1 pp-f n1, p-acp d n1, p-acp d n1 cst vvd pn31; (3) sermon (DIV1) 84 Page 16
354 for, He that despised against Moses's Law, dyed without mercy, under two or three witnesses, Heb. 10.28. — Moreover, for, He that despised against Moses's Law, died without mercy, under two or three Witnesses, Hebrew 10.28. — Moreover, c-acp, pns31 cst vvd p-acp npg1 n1, vvd p-acp n1, p-acp crd cc crd n2, np1 crd. — av, (3) sermon (DIV1) 84 Page 16
355 5. It cursed all that did not continue in all Things that were contained in the whole Book of the Law to do them, Gal. 3.10. 5. It cursed all that did not continue in all Things that were contained in the Whole Book of the Law to do them, Gal. 3.10. crd pn31 vvd d cst vdd xx vvi p-acp d n2 cst vbdr vvn p-acp dt j-jn n1 pp-f dt n1 pc-acp vdi pno32, np1 crd. (3) sermon (DIV1) 85 Page 16
356 6. The Holy Ghost calls it the Old Covenant, in contra - distinction, and direct Opposition to the Covenant of Grace, or Gospel Covenant. 6. The Holy Ghost calls it the Old Covenant, in contra - distinction, and Direct Opposition to the Covenant of Grace, or Gospel Covenant. crd dt j n1 vvz pn31 dt j n1, p-acp fw-la - n1, cc j n1 p-acp dt n1 pp-f n1, cc n1 n1. (3) sermon (DIV1) 86 Page 16
357 The law is not of fait•: The law is not of fait•: dt n1 vbz xx pp-f n1: (3) sermon (DIV1) 87 Page 16
358 but, the man that doth those things, them shall live in them, Gal. 3.12 And tho' Moses was the Mediator of that Covenant, but, the man that does those things, them shall live in them, Gal. 3.12 And though Moses was the Mediator of that Covenant, cc-acp, dt n1 cst vdz d n2, pno32 vmb vvi p-acp pno32, np1 crd cc cs np1 vbds dt n1 pp-f d n1, (3) sermon (DIV1) 87 Page 16
359 yet he was but a Typical Mediator, and stood between God and them, to plead for the Blessings of that Covenant, yet he was but a Typical Mediator, and stood between God and them, to plead for the Blessings of that Covenant, av pns31 vbds p-acp dt j n1, cc vvd p-acp np1 cc pno32, pc-acp vvi p-acp dt n2 pp-f d n1, (3) sermon (DIV1) 87 Page 16
360 and to prevent the Threatnings of Temporal Judgments; and to prevent the Threatenings of Temporal Judgments; cc pc-acp vvi dt n2-vvg pp-f j n2; (3) sermon (DIV1) 87 Page 16
361 for there was never but one Mediator between God and us, upon a spiritual Account, i. e. To stand between eternal Wrath and us, for there was never but one Mediator between God and us, upon a spiritual Account, i. e. To stand between Eternal Wrath and us, c-acp a-acp vbds av-x cc-acp crd n1 p-acp np1 cc pno12, p-acp dt j vvb, sy. sy. pc-acp vvi p-acp j n1 cc pno12, (3) sermon (DIV1) 87 Page 16
362 or to make Peace with God for our Souls. — or to make Peace with God for our Souls. — cc pc-acp vvi n1 p-acp np1 p-acp po12 n2. — (3) sermon (DIV1) 87 Page 16
363 Take what the Learned Bishop Usher hath said about the Law, as a Covenant of Works, viz. Quest. Take what the Learned Bishop Usher hath said about the Law, as a Covenant of Works, viz. Quest. vvb r-crq dt j n1 n1 vhz vvn p-acp dt n1, c-acp dt n1 pp-f vvz, n1 n1. (3) sermon (DIV1) 88 Page 16
364 How doth this Covenant (i. e. The Covenant of Grace ) differ from that of Works. How does this Covenant (i. e. The Covenant of Grace) differ from that of Works. q-crq vdz d n1 (uh. sy. dt n1 pp-f n1) vvb p-acp d pp-f vvz. (3) sermon (DIV1) 89 Page 16
365 Answ. His Answer is much every way, for first, in many Points, the Law may be conceived, by Reason; Answer His Answer is much every Way, for First, in many Points, the Law may be conceived, by Reason; np1 po31 n1 vbz d d n1, p-acp ord, p-acp d n2, dt n1 vmb vbi vvn, p-acp n1; (3) sermon (DIV1) 90 Page 16
366 but the Gospel, in all Points, is far above the reach of Man's Reason. Secondly, the Law commandeth to do good, and giveth no strength; but the Gospel, in all Points, is Far above the reach of Man's Reason. Secondly, the Law commands to do good, and gives no strength; cc-acp dt n1, p-acp d n2, vbz av-j p-acp dt n1 pp-f ng1 n1. ord, dt n1 vvz pc-acp vdi j, cc vvz dx n1; (3) sermon (DIV1) 90 Page 16
367 the Gospel enableth us to do good, the Holy Ghost writing the Law in our Hearts. the Gospel enableth us to do good, the Holy Ghost writing the Law in our Hearts. dt n1 vvz pno12 pc-acp vdi j, dt j n1 vvg dt n1 p-acp po12 n2. (3) sermon (DIV1) 90 Page 16
368 Thirdly, The Law promised Life only, the Gospel Righteousness also. Fourthly, The Law required perfect Obedience, the Gospel, the Righteousness of Faith. Thirdly, The Law promised Life only, the Gospel Righteousness also. Fourthly, The Law required perfect obedience, the Gospel, the Righteousness of Faith. ord, dt n1 vvd n1 av-j, dt n1 n1 av. ord, dt n1 vvd j n1, dt n1, dt n1 pp-f n1. (3) sermon (DIV1) 90 Page 16
369 Fifthly, The Law revealeth Sin, rebuketh us for Sin, and leaves us in it, but the Gospel doth reveal unto us Remission of Sins, Fifthly, The Law Revealeth since, Rebuketh us for since, and leaves us in it, but the Gospel does reveal unto us Remission of Sins, ord, dt n1 vvz n1, vvz pno12 p-acp n1, cc vvz pno12 p-acp pn31, cc-acp dt n1 vdz vvi p-acp pno12 n1 pp-f n2, (3) sermon (DIV1) 90 Page 16
370 and freeth us from the Punishment belonging thereunto. Sixthly, The Law is the ministration of Wrath, Condemnation, and Death; and freeth us from the Punishment belonging thereunto. Sixthly, The Law is the ministration of Wrath, Condemnation, and Death; cc vvz pno12 p-acp dt n1 vvg av. j, dt n1 vbz dt n1 pp-f n1, n1, cc n1; (3) sermon (DIV1) 90 Page 16
371 the Gospel is a ministry of Grace, Justification, and Life. the Gospel is a Ministry of Grace, Justification, and Life. dt n1 vbz dt n1 pp-f n1, n1, cc n1. (3) sermon (DIV1) 90 Page 16
372 Seventhly, The Law was grounded on Man's own Righteousness, requiring of every Man, in his own Person, perfect Obedience, Deut. 27.26. Seventhly, The Law was grounded on Man's own Righteousness, requiring of every Man, in his own Person, perfect obedience, Deuteronomy 27.26. crd, dt n1 vbds vvn p-acp ng1 d n1, vvg pp-f d n1, p-acp po31 d n1, j n1, np1 crd. (3) sermon (DIV1) 90 Page 16
373 And in default, for satisfaction, everlasting Punishment, Gal. 3.10, 12. But the Gospel is grounded on the Righteousness of Christ, admitting Payment and Performance in another, in behalf of so many as receive it, Gal. 3.13.14. Bishop Usher's Summ and Substance of Christian Religion, p. 159. A multitude of Protestant Writers, I might produce, who all assert the same Doctrine. And in default, for satisfaction, everlasting Punishment, Gal. 3.10, 12. But the Gospel is grounded on the Righteousness of christ, admitting Payment and Performance in Another, in behalf of so many as receive it, Gal. 3.13.14. Bishop Usher's Sum and Substance of Christian Religion, p. 159. A multitude of Protestant Writers, I might produce, who all assert the same Doctrine. cc p-acp n1, p-acp n1, j n1, np1 crd, crd p-acp dt n1 vbz vvn p-acp dt n1 pp-f np1, vvg n1 cc n1 p-acp j-jn, p-acp n1 pp-f av d c-acp vvi pn31, np1 crd. n1 ng1 n1 cc n1 pp-f njp n1, n1 crd dt n1 pp-f n1 n2, pns11 vmd vvi, r-crq d vvb dt d n1. (3) sermon (DIV1) 90 Page 16
374 And if the Sinai Covenant was not a Covenant of Works, Why do all our Brethren say, And if the Sinai Covenant was not a Covenant of Works, Why do all our Brothers say, cc cs dt np1 n1 vbds xx dt n1 pp-f vvz, q-crq vdb d po12 n2 vvi, (3) sermon (DIV1) 91 Page 16
375 as it was a Covenant of Works, 'tis done away ? and, Why doth the Apostle say, Christ is the end of the Law, as it was a Covenant of Works, it's done away? and, Why does the Apostle say, christ is the end of the Law, c-acp pn31 vbds dt n1 pp-f vvz, pn31|vbz vdn av? cc, q-crq vdz dt n1 vvb, np1 vbz dt n1 pp-f dt n1, (3) sermon (DIV1) 91 Page 16
376 as touching Righteousness? It is not abolished, or done away, as 'tis a Rule of Righteousness, as touching Righteousness? It is not abolished, or done away, as it's a Rule of Righteousness, c-acp vvg n1? pn31 vbz xx vvn, cc vdn av, c-acp pn31|vbz dt n1 pp-f n1, (3) sermon (DIV1) 91 Page 16
377 for as so it abides, as a perpetual Rule and Law to us. for as so it abides, as a perpetual Rule and Law to us. c-acp c-acp av pn31 vvz, c-acp dt j n1 cc n1 p-acp pno12. (3) sermon (DIV1) 91 Page 16
378 Therefore, I wonder at Mr. Flavel 's Out-crys against Mr. Cary, as if it was impossible for the Saints to be under the Covenant of Works, under the former Dispensation, Therefore, I wonder At Mr. Flavel is Outcries against Mr. cary, as if it was impossible for the Saints to be under the Covenant of Works, under the former Dispensation, av, pns11 vvb p-acp n1 np1 vbz n2 p-acp n1 np1, c-acp cs pn31 vbds j p-acp dt n2 pc-acp vbi p-acp dt n1 pp-f vvz, p-acp dt j n1, (3) sermon (DIV1) 92 Page 17
379 and yet in the Covenant of Grace; and yet in the Covenant of Grace; cc av p-acp dt n1 pp-f n1; (3) sermon (DIV1) 92 Page 17
380 for I would know, Whether or not, they were not, at that time, under the Ministration of that Covenant? but what, for I would know, Whither or not, they were not, At that time, under the Ministration of that Covenant? but what, c-acp pns11 vmd vvi, cs cc xx, pns32 vbdr xx, p-acp d n1, p-acp dt n1 pp-f d n1? cc-acp q-crq, (3) sermon (DIV1) 92 Page 17
381 tho' no sooner did they believe in Christ, the Promised Seed, but they were delivered from the Curse of the Law. though not sooner did they believe in christ, the Promised Seed, but they were Delivered from the Curse of the Law. cs xx av-c vdd pns32 vvi p-acp np1, dt j-vvn n1, p-acp pns32 vbdr vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 92 Page 17
382 Nor is this any strange Thing, For are not all now, in these Days, under the Dispensation of the Gospel? yet, Nor is this any strange Thing, For Are not all now, in these Days, under the Dispensation of the Gospel? yet, ccx vbz d d j n1, c-acp vbr xx d av, p-acp d n2, p-acp dt n1 pp-f dt n1? av, (3) sermon (DIV1) 92 Page 17
383 untill Men and Women believe in Christ, they abide still under the Curse of the Law of the First Covenant; until Men and Women believe in christ, they abide still under the Curse of the Law of the First Covenant; c-acp n2 cc n2 vvb p-acp np1, pns32 vvb av p-acp dt n1 pp-f dt n1 pp-f dt ord n1; (3) sermon (DIV1) 92 Page 17
384 for Christ is not the end of the Law to all the World, (so as some erroneously assert, i. e. all are justified in God's sight, from the Curse of the Law) but he is only the end of the Law, touching Righteousness to every one that beleiveth, to them, for christ is not the end of the Law to all the World, (so as Some erroneously assert, i. e. all Are justified in God's sighed, from the Curse of the Law) but he is only the end of the Law, touching Righteousness to every one that Believeth, to them, p-acp np1 vbz xx dt n1 pp-f dt n1 p-acp d dt n1, (av c-acp d av-j vvb, sy. sy. d vbr vvn p-acp npg1 n1, p-acp dt n1 pp-f dt n1) cc-acp pns31 vbz j dt n1 pp-f dt n1, vvg n1 p-acp d pi cst vvz, p-acp pno32, (3) sermon (DIV1) 92 Page 17
385 and to no other Adult Person: and to no other Adult Person: cc p-acp dx j-jn n1 n1: (3) sermon (DIV1) 92 Page 17
386 Therefore Men might be under the outward Dispensation of the Law of Works, and yet through Faith, be Justified; Therefore Men might be under the outward Dispensation of the Law of Works, and yet through Faith, be Justified; av n2 vmd vbi p-acp dt j n1 pp-f dt n1 pp-f vvz, cc av p-acp n1, vbb vvn; (3) sermon (DIV1) 92 Page 17
387 and also, others may be, and are now, under the Dispensation of the Gospel; and also, Others may be, and Are now, under the Dispensation of the Gospel; cc av, n2-jn vmb vbi, cc vbr av, p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 92 Page 17
388 and yet, for not believing in Christ, be Condemned, and under the Curse of the Law: and yet, for not believing in christ, be Condemned, and under the Curse of the Law: cc av, c-acp xx vvg p-acp np1, vbb vvn, cc p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 92 Page 17
389 For the Gospel is not the Cause of our Sickness, but our Cure; none believing, is the refusal of the Medicine: For the Gospel is not the Cause of our Sickness, but our Cure; none believing, is the refusal of the Medicine: c-acp dt n1 vbz xx dt n1 pp-f po12 n1, cc-acp po12 vvb; pi vvg, vbz dt n1 pp-f dt n1: (3) sermon (DIV1) 92 Page 17
390 So that there's no Reason for him to say, (because we assert this) That the Godly, under that Dispensation, hung mid-way, betwixt Life, and Death, Justification, and Condemnation; So that there's no Reason for him to say, (Because we assert this) That the Godly, under that Dispensation, hung midway, betwixt Life, and Death, Justification, and Condemnation; av cst pc-acp|vbz dx n1 p-acp pno31 pc-acp vvi, (c-acp pns12 vvb d) cst dt j, p-acp d n1, j-vvn n1-an, p-acp n1, cc n1, n1, cc n1; (3) sermon (DIV1) 92 Page 17
391 and after Death, mid-way betwixt Heaven, and Hell, p. 180. Therefore, as all that lived under the Dispensation of the Law, and After Death, midway betwixt Heaven, and Hell, p. 180. Therefore, as all that lived under the Dispensation of the Law, cc p-acp n1, n1-an p-acp n1, cc n1, n1 crd av, c-acp d cst vvd p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 92 Page 17
392 or Covenant of Works, were saved by Faith, in the Promise of Christ, or by the Covenant of Grace, Abraham (saith our Saviour) saw my Day, and was glad, so without Faith, or Covenant of Works, were saved by Faith, in the Promise of christ, or by the Covenant of Grace, Abraham (Says our Saviour) saw my Day, and was glad, so without Faith, cc n1 pp-f vvz, vbdr vvn p-acp n1, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n1, np1 (vvz po12 n1) vvd po11 n1, cc vbds j, av p-acp n1, (3) sermon (DIV1) 92 Page 17
393 or Interest in Christ, such that live under the Dispensation of the Gospel, cannot be saved; or Interest in christ, such that live under the Dispensation of the Gospel, cannot be saved; cc n1 p-acp np1, d cst vvb p-acp dt n1 pp-f dt n1, vmbx vbi vvn; (3) sermon (DIV1) 92 Page 17
394 nor are they delivered from the Curse of the Law, or Covenant of Works. nor Are they Delivered from the Curse of the Law, or Covenant of Works. ccx vbr pns32 vvn p-acp dt n1 pp-f dt n1, cc n1 pp-f vvz. (3) sermon (DIV1) 92 Page 17
395 Therefore, (to conclude with this,) 'tis evident, the Covenant of Works, though but one, (as to the substance of it) yet there was several Ministrations of it; Therefore, (to conclude with this,) it's evident, the Covenant of Works, though but one, (as to the substance of it) yet there was several Ministrations of it; av, (pc-acp vvi p-acp d,) pn31|vbz j, dt n1 pp-f vvz, cs p-acp crd, (c-acp p-acp dt n1 pp-f pn31) av pc-acp vbds j n2 pp-f pn31; (3) sermon (DIV1) 92 Page 17
396 as it was given also upon different Ends, and Designs by the Lord: as it was given also upon different Ends, and Designs by the Lord: c-acp pn31 vbds vvn av p-acp j n2, cc n2 p-acp dt n1: (3) sermon (DIV1) 92 Page 17
397 And therefore, because the said Covenant of Works was first given to Adam, (by vertue of which he was accepted, And Therefore, Because the said Covenant of Works was First given to Adam, (by virtue of which he was accepted, cc av, c-acp dt j-vvn n1 pp-f vvz vbds ord vvn p-acp np1, (p-acp n1 pp-f r-crq pns31 vbds vvn, (3) sermon (DIV1) 92 Page 17
398 and justified in his Innocency) Could not God give forth a Second Addition, Ministration, or Transcript of his Righteousness, and justified in his Innocency) Could not God give forth a Second Addition, Ministration, or Transcript of his Righteousness, cc vvn p-acp po31 n1) vmd xx np1 vvi av dt ord n1, n1, cc n1 pp-f po31 n1, (3) sermon (DIV1) 92 Page 17
399 and Holy Law, requiring perfect Obedience, though not to Justification, yet to aggravate their Sin, and Holy Law, requiring perfect obedience, though not to Justification, yet to aggravate their since, cc j n1, vvg j n1, cs xx p-acp n1, av pc-acp vvi po32 n1, (3) sermon (DIV1) 92 Page 17
400 and so to their just Condemnation? And doth not the Apostle assert the same Thing? Rom. 3.19, 20. compared with Rom. 7.13. Gal. 3.19. But saith Bishop Usher. Quest. and so to their just Condemnation? And does not the Apostle assert the same Thing? Rom. 3.19, 20. compared with Rom. 7.13. Gal. 3.19. But Says Bishop Usher. Quest. cc av p-acp po32 j n1? cc vdz xx dt n1 vvb dt d n1? np1 crd, crd vvn p-acp np1 crd. np1 crd. p-acp vvz n1 vvi. n1. (3) sermon (DIV1) 92 Page 17
401 Doth not God wrong to Men, to require of him, that he is not able to perform? Answ. He Answers No; Does not God wrong to Men, to require of him, that he is not able to perform? Answer He Answers No; vdz xx np1 vvi p-acp n2, pc-acp vvi pp-f pno31, cst pns31 vbz xx j pc-acp vvi? np1 pns31 n2 av-dx; (3) sermon (DIV1) 93 Page 17
402 for God made Man so, that he might have performed it; but he, by Sin, spoiled himself, and Posterity of those Gifts. Therefore, for God made Man so, that he might have performed it; but he, by since, spoiled himself, and Posterity of those Gifts. Therefore, p-acp np1 vvd n1 av, cst pns31 vmd vhi vvn pn31; cc-acp pns31, p-acp n1, vvd px31, cc n1 pp-f d n2. av, (3) sermon (DIV1) 94 Page 17
403 To proceed ▪ I do affirm, That always, generally, when the Apostle speaks of the Old Covenant, To proceed ▪ I do affirm, That always, generally, when the Apostle speaks of the Old Covenant, pc-acp vvi ▪ pns11 vdb vvi, cst av, av-j, c-crq dt n1 vvz pp-f dt j n1, (3) sermon (DIV1) 95 Page 17
404 or Covenant of Works, he passes by, in silence, the Covenant made with Adam, and more immediately, or Covenant of Works, he passes by, in silence, the Covenant made with Adam, and more immediately, cc n1 pp-f vvz, pns31 vvz p-acp, p-acp n1, dt n1 vvd p-acp np1, cc av-dc av-j, (3) sermon (DIV1) 95 Page 18
405 and directly, applies it unto the Sinai Covenant, and to that of Circumcision, as all careful Readers, who read the Epistles to the Romans, Galatians, and to the Hebrews, may clearly find. and directly, Applies it unto the Sinai Covenant, and to that of Circumcision, as all careful Readers, who read the Epistles to the Roman, Galatians, and to the Hebrews, may clearly find. cc av-j, vvz pn31 p-acp dt np1 n1, cc p-acp d pp-f n1, c-acp d j n2, r-crq vvd dt n2 p-acp dt njp2, njp2, cc p-acp dt np2, vmb av-j vvi. (3) sermon (DIV1) 95 Page 18
406 And farther, to evince the Truth we contend for; And farther, to evince the Truth we contend for; cc jc, pc-acp vvi dt n1 pns12 vvb p-acp; (3) sermon (DIV1) 96 Page 18
407 'tis evident, That although there is (and ever was) but one Covenant of Grace, it's evident, That although there is (and ever was) but one Covenant of Grace, pn31|vbz j, cst cs pc-acp vbz (cc av vbds) p-acp crd n1 pp-f n1, (3) sermon (DIV1) 96 Page 18
408 yet nothing is more plain then that there were several distinct Additions of it, altho' we say, the Promise or Gospel Covenant, was one and the same, in all Ages, in respect of the Things promised, with the Nature and Quality thereof; yet nothing is more plain then that there were several distinct Additions of it, although we say, the Promise or Gospel Covenant, was one and the same, in all Ages, in respect of the Things promised, with the Nature and Quality thereof; av pix vbz av-dc j cs cst pc-acp vbdr j j n2 pp-f pn31, cs pns12 vvb, dt n1 cc n1 n1, vbds crd cc dt d, p-acp d n2, p-acp n1 pp-f dt n2 vvd, p-acp dt n1 cc n1 av; (3) sermon (DIV1) 96 Page 18
409 which is a free and absolute Covenant, without Works, or Conditions of foreseen Acts of Obedience, which is a free and absolute Covenant, without Works, or Conditions of foreseen Acts of obedience, r-crq vbz dt j cc j n1, p-acp vvz, cc n2 pp-f vvn n2 pp-f n1, (3) sermon (DIV1) 96 Page 18
410 or Righteousness done, by the Creature whatsoever, Rom. 4.5. or Righteousness done, by the Creature whatsoever, Rom. 4.5. cc n1 vdn, p-acp dt n1 r-crq, np1 crd. (3) sermon (DIV1) 96 Page 18
411 The Substance, and Essential Part of this Gospel Covenant, as to the Promises of it, is Christ, Faith, a New Heart, Regeneration, Remission of Sins, Sanctification, Perseverance, and everlasting Life: The Substance, and Essential Part of this Gospel Covenant, as to the Promises of it, is christ, Faith, a New Heart, Regeneration, Remission of Sins, Sanctification, Perseverance, and everlasting Life: dt n1, cc j n1 pp-f d n1 n1, c-acp p-acp dt vvz pp-f pn31, vbz np1, n1, dt j n1, n1, n1 pp-f n2, n1, n1, cc j n1: (3) sermon (DIV1) 97 Page 18
412 Yet, this Evangelical Covenant, had divers Forms, Additions, or Transcripts of it, which signified those Things, Yet, this Evangelical Covenant, had diverse Forms, Additions, or Transcripts of it, which signified those Things, av, d np1 n1, vhd j n2, n2, cc n2 pp-f pn31, r-crq vvd d n2, (3) sermon (DIV1) 97 Page 18
413 and the various Sanctions, by which it was given forth, and confirmed. and the various Sanctions, by which it was given forth, and confirmed. cc dt j n2, p-acp r-crq pn31 vbds vvn av, cc vvn. (3) sermon (DIV1) 97 Page 18
414 To Adam, the Promise of it was under the Name Of the Seed of the Woman, bruising the Head of the Serpent. To Adam, the Promise of it was under the Name Of the Seed of the Woman, bruising the Head of the Serpent. p-acp np1, dt n1 pp-f pn31 vbds p-acp dt n1 pp-f dt n1 pp-f dt n1, vvg dt n1 pp-f dt n1. (3) sermon (DIV1) 98 Page 18
415 To Enoch, Noah, &c. in other Terms. To Enoch, Noah, etc. in other Terms. p-acp np1, np1, av p-acp j-jn n2. (3) sermon (DIV1) 98 Page 18
416 To Abraham, under the Name of His Seed, in whom all the Nations of the Earth should be blessed. To Abraham, under the Name of His Seed, in whom all the nations of the Earth should be blessed. p-acp np1, p-acp dt n1 pp-f po31 n1, p-acp ro-crq d dt n2 pp-f dt n1 vmd vbi vvn. (3) sermon (DIV1) 98 Page 18
417 To Moses, by the Name of A great Prophet among his Brethren ; and it was signified also unto him under dark Shadows, and Sacrifices. To Moses, by the Name of A great Prophet among his Brothers; and it was signified also unto him under dark Shadows, and Sacrifices. p-acp np1, p-acp dt n1 pp-f dt j n1 p-acp po31 n2; cc pn31 vbds vvn av p-acp pno31 p-acp j n2, cc n2. (3) sermon (DIV1) 98 Page 18
418 Unto David, under the Name of A Successour in his Kingdom. To other Prophets, more clearer still made known, Unto as a Child is born; Unto David, under the Name of A Successor in his Kingdom. To other prophets, more clearer still made known, Unto as a Child is born; p-acp np1, p-acp dt n1 pp-f dt n1 p-acp po31 n1. p-acp j-jn n2, av-dc jc av vvn vvn, p-acp p-acp dt n1 vbz vvn; (3) sermon (DIV1) 98 Page 18
419 a Woman shall compass a Man; a Woman shall compass a Man; dt n1 vmb vvi dt n1; (3) sermon (DIV1) 98 Page 18
420 a New Covenant I will make, &c In the New Testament, in plain Words, We all, with open face, beholding, a New Covenant I will make, etc. In the New Testament, in plain Words, We all, with open face, beholding, dt j n1 pns11 vmb vvi, av p-acp dt j n1, p-acp j n2, pns12 d, p-acp j n1, vvg, (3) sermon (DIV1) 98 Page 18
421 as in a glass, the glory of the Lord, 2 Cor. 3.18. as in a glass, the glory of the Lord, 2 Cor. 3.18. c-acp p-acp dt n1, dt n1 pp-f dt n1, crd np1 crd. (3) sermon (DIV1) 98 Page 18
422 But now, because there were so many Additions, or Ministrations of the Gospel, or New Covenant, Doth it follow, there are so many New Covenants? This being so, Mr. Flavel hath done nothing to remove Mr. Cary 's Arguments, but they stand firm: But now, Because there were so many Additions, or Ministrations of the Gospel, or New Covenant, Does it follow, there Are so many New Covenants? This being so, Mr. Flavel hath done nothing to remove Mr. Carry is Arguments, but they stand firm: p-acp av, c-acp pc-acp vbdr av d n2, cc n2 pp-f dt n1, cc j n1, vdz pn31 vvi, pc-acp vbr av d j n2? np1 vbg av, n1 np1 vhz vdn pix p-acp vvi n1 vvb vbz n2, cc-acp pns32 vvb j: (3) sermon (DIV1) 99 Page 18
423 For he says not, That the Sinai Ministration of the Covenant of Works, was ordained to justifie Mankind; For he Says not, That the Sinai Ministration of the Covenant of Works, was ordained to justify Mankind; c-acp pns31 vvz xx, cst dt np1 n1 pp-f dt n1 pp-f vvz, vbds vvn pc-acp vvi n1; (3) sermon (DIV1) 99 Page 18
424 nor was it possible it could, after a Man had sinned; nor was it possible it could, After a Man had sinned; ccx vbds pn31 j pn31 vmd, p-acp dt n1 vhd vvn; (3) sermon (DIV1) 99 Page 18
425 and yet in its Nature, an absolute Covenant of Works, or do for Life, or Perish. and yet in its Nature, an absolute Covenant of Works, or do for Life, or Perish. cc av p-acp po31 n1, dt j n1 pp-f vvz, cc vdb p-acp n1, cc vvb. (3) sermon (DIV1) 99 Page 18
426 The Man that doeth these Things, shall live in them. The Man that doth these Things, shall live in them. dt n1 cst vdz d n2, vmb vvi p-acp pno32. (3) sermon (DIV1) 99 Page 18
427 Obj. 9. Circumcision could not oblige the Iews, in its own Nature, to keep the whole Law, because Paul Circumcised Timothy: Object 9. Circumcision could not oblige the Iews, in its own Nature, to keep the Whole Law, Because Paul Circumcised Timothy: np1 crd n1 vmd xx vvi dt np2, p-acp po31 d n1, pc-acp vvi dt j-jn n1, c-acp np1 j-vvn np1: (3) sermon (DIV1) 100 Page 18
428 If, in the very Nature of the Act, it had bound Timothy to keep the Law for Iustification, If, in the very Nature of the Act, it had bound Timothy to keep the Law for Justification, cs, p-acp dt j n1 pp-f dt n1, pn31 vhd vvn np1 pc-acp vvi dt n1 p-acp n1, (3) sermon (DIV1) 100 Page 18
429 how could it have been Paul's Liberty so to do? saith Mr. Flavel, which he asserts it was, Gal. 2.3, 4. p. 226. Answ. 1. That Circumcision did oblige the Jews to keep the whole Law, is evident, Gal. 5.3. and, as I hinted before, our Learned Annotators, on the said place, speak the same Thing positively. how could it have been Paul's Liberty so to do? Says Mr. Flavel, which he asserts it was, Gal. 2.3, 4. p. 226. Answer 1. That Circumcision did oblige the jews to keep the Whole Law, is evident, Gal. 5.3. and, as I hinted before, our Learned Annotators, on the said place, speak the same Thing positively. q-crq vmd pn31 vhi vbn npg1 n1 av pc-acp vdi? vvz n1 np1, r-crq pns31 vvz pn31 vbds, np1 crd, crd n1 crd np1 crd cst n1 vdd vvi dt np2 pc-acp vvi dt j-jn n1, vbz j, np1 crd. cc, c-acp pns11 vvd a-acp, po12 j n2, p-acp dt j-vvn n1, vvb dt d n1 av-j. (3) sermon (DIV1) 100 Page 18
430 Take more largely their very Words: They were obliged to one Part of the Law; they must be obliged to all other Parts of it; Take more largely their very Words: They were obliged to one Part of the Law; they must be obliged to all other Parts of it; vvb av-dc av-j po32 j n2: pns32 vbdr vvn p-acp crd n1 pp-f dt n1; pns32 vmb vbi vvn p-acp d j-jn n2 pp-f pn31; (3) sermon (DIV1) 101 Page 19
431 besides, that Circumcision was an owning, and professing Subjection to the whole Law, &c. beside, that Circumcision was an owning, and professing Subjection to the Whole Law, etc. a-acp, cst n1 vbds dt vvg, cc vvg n1 p-acp dt j-jn n1, av (3) sermon (DIV1) 101 Page 19
432 Obj. But did not the Fathers then, by being Circumcised, acknowledge themselves Debtors to the Law? ( he Answers ) Yes, they did acknowledge themselves bound to the observation of it, Object But did not the Father's then, by being Circumcised, acknowledge themselves Debtors to the Law? (he Answers) Yes, they did acknowledge themselves bound to the observation of it, np1 cc-acp vdd xx dt n2 av, p-acp vbg j-vvn, vvb px32 n2 p-acp dt n1? (pns31 n2) uh, pns32 vdd vvi px32 vvn p-acp dt n1 pp-f pn31, (3) sermon (DIV1) 102 Page 19
433 and to endure (upon the breaking of it) the Curse of it; and to endure (upon the breaking of it) the Curse of it; cc pc-acp vvi (p-acp dt n-vvg pp-f pn31) dt n1 pp-f pn31; (3) sermon (DIV1) 102 Page 19
434 but they were discharged from that Obligation, by believing in Christ, who was made a Curse for them, that he might redeem them from the Curse of the Law. Thus Pool 's Annotations. but they were discharged from that Obligation, by believing in christ, who was made a Curse for them, that he might Redeem them from the Curse of the Law. Thus Pool is Annotations. cc-acp pns32 vbdr vvn p-acp d n1, p-acp vvg p-acp np1, r-crq vbds vvn dt n1 p-acp pno32, cst pns31 vmd vvi pno32 p-acp dt n1 pp-f dt n1. av n1 vbz n2. (3) sermon (DIV1) 102 Page 19
435 2. But, as to Paul 's Circumcising Timothy, it was, when he knew Circumcision was abolished; 2. But, as to Paul is Circumcising Timothy, it was, when he knew Circumcision was abolished; crd p-acp, c-acp pc-acp np1 vbz vvg np1, pn31 vbds, c-crq pns31 vvd n1 vbds vvn; (3) sermon (DIV1) 103 Page 19
436 and therefore, it could not oblige him, Paul well knew, to keep the Law. Sith no Law, in its own Nature, can oblige any Person, according to the Nature, and Therefore, it could not oblige him, Paul well knew, to keep the Law. Sith no Law, in its own Nature, can oblige any Person, according to the Nature, cc av, pn31 vmd xx vvi pno31, np1 av vvd, pc-acp vvi dt n1. a-acp dx n1, p-acp po31 d n1, vmb vvi d n1, vvg p-acp dt n1, (3) sermon (DIV1) 103 Page 19
437 and Quality of it, when 'tis abrogated and in no force, tho' he saw it was his Liberty, and Quality of it, when it's abrogated and in no force, though he saw it was his Liberty, cc n1 pp-f pn31, c-crq pn31|vbz vvn cc p-acp dx n1, cs pns31 vvd pn31 vbds po31 n1, (3) sermon (DIV1) 103 Page 19
438 for some Reasons to do it: for Some Reasons to do it: p-acp d n2 pc-acp vdi pn31: (3) sermon (DIV1) 103 Page 19
439 But those Christians, corrupted by false Teachers, did not believe, That Circumcision, and other Legal Rites, were abolished, But those Christians, corrupted by false Teachers, did not believe, That Circumcision, and other Legal Rites, were abolished, cc-acp d np1, vvn p-acp j n2, vdd xx vvi, cst n1, cc j-jn j n2, vbdr vvn, (3) sermon (DIV1) 103 Page 19
440 but that they were in full Force as ever; but that they were in full Force as ever; cc-acp cst pns32 vbdr p-acp j n1 c-acp av; (3) sermon (DIV1) 103 Page 19
441 and therefore, he tells them, (granting it was, as they believed) if they were Circumcised, they were obliged to keep the whole Law, and Therefore, he tells them, (granting it was, as they believed) if they were Circumcised, they were obliged to keep the Whole Law, cc av, pns31 vvz pno32, (vvg pn31 vbds, c-acp pns32 vvd) cs pns32 vbdr j-vvn, pns32 vbdr vvn pc-acp vvi dt j-jn n1, (3) sermon (DIV1) 103 Page 19
442 tho' his great Design was to take them off from seeking Justification by Works. Therefore, though his great Design was to take them off from seeking Justification by Works. Therefore, cs po31 j n1 vbds pc-acp vvi pno32 a-acp p-acp vvg n1 p-acp vvz. av, (3) sermon (DIV1) 103 Page 19
443 3. 'Tis evident, Paul did not Circumcise Timothy, in Obedience to the Law given by the Lord; 3. It's evident, Paul did not Circumcise Timothy, in obedience to the Law given by the Lord; crd pn31|vbz j, np1 vdd xx vvi np1, p-acp n1 p-acp dt n1 vvn p-acp dt n1; (3) sermon (DIV1) 104 Page 19
444 but for other Politick Reasons, in complying with the weakness of some Jewish Christians: After the same manner he submitted to some other Rites also, of the Ceremonial Law, but for other Politic Reasons, in complying with the weakness of Some Jewish Christians: After the same manner he submitted to Some other Rites also, of the Ceremonial Law, cc-acp p-acp j-jn j n2, p-acp vvg p-acp dt n1 pp-f d jp np1: p-acp dt d n1 pns31 vvd p-acp d j-jn n2 av, pp-f dt j n1, (3) sermon (DIV1) 104 Page 19
445 as shaving the head, and purifying himself, which was then also abolished, tho' not deadly, say Expositors, then though those Ceremonies, were dead, as shaving the head, and purifying himself, which was then also abolished, though not deadly, say Expositors, then though those Ceremonies, were dead, c-acp vvg dt n1, cc n-vvg px31, r-crq vbds av av vvn, cs xx j, vvb n2, av cs d n2, vbdr j, (3) sermon (DIV1) 104 Page 19
446 and so nothing in them, Act. 21.24. Circumcision was, alas! dead, and this Paul knew, therefore could not hurt Timothy : and so nothing in them, Act. 21.24. Circumcision was, alas! dead, and this Paul knew, Therefore could not hurt Timothy: cc av pix p-acp pno32, n1 crd. n1 vbds, uh! j, cc d np1 vvd, av vmd xx vvi np1: (3) sermon (DIV1) 104 Page 19
447 But those, to whom he wrote, thought it was alive; But those, to whom he wrote, Thought it was alive; cc-acp d, p-acp ro-crq pns31 vvd, vvd pn31 vbds j; (3) sermon (DIV1) 104 Page 19
448 and therefore, it would not only hurt, but destroy them, or be destructive to them, upon the Account of the Obligation it lay them under, and Therefore, it would not only hurt, but destroy them, or be destructive to them, upon the Account of the Obligation it lay them under, cc av, pn31 vmd xx av-j vvn, cc-acp vvb pno32, cc vbi j p-acp pno32, p-acp dt vvb pp-f dt n1 pn31 vvd pno32 p-acp, (3) sermon (DIV1) 104 Page 19
449 if it was as they conceived. if it was as they conceived. cs pn31 vbds c-acp pns32 vvd. (3) sermon (DIV1) 104 Page 19
450 This being so, What is become of Mr. Flavel 's Argument, which he makes such boast of, This being so, What is become of Mr. Flavel is Argument, which he makes such boast of, np1 vbg av, q-crq vbz vvn pp-f n1 np1 vbz n1, r-crq pns31 vvz d n1 pp-f, (3) sermon (DIV1) 104 Page 19
451 as if unanswerable? pag. 231. Obj. 10. The Root is Holy, therefore the Branches; that is, as Abraham was Holy, so were all his Seed; as if unanswerable? page. 231. Object 10. The Root is Holy, Therefore the Branches; that is, as Abraham was Holy, so were all his Seed; c-acp cs j? n1. crd np1 crd dt n1 vbz j, av dt n2; d vbz, c-acp np1 vbds j, av vbdr d po31 n1; (3) sermon (DIV1) 104 Page 19
452 and as Believers are Holy, so are all their Children; and as Believers Are Holy, so Are all their Children; cc c-acp n2 vbr j, av vbr d po32 n2; (3) sermon (DIV1) 105 Page 19
453 and as the natural Branches of Abraham was broken off for their Unbelief, so the Gentiles are grafted in, in their stead, and as the natural Branches of Abraham was broken off for their Unbelief, so the Gentiles Are grafted in, in their stead, cc c-acp dt j n2 pp-f np1 vbds vvn a-acp p-acp po32 n1, av dt n2-j vbr vvn p-acp, p-acp po32 n1, (3) sermon (DIV1) 105 Page 19
454 and succeed in their Privileges, and so their Seed are Holy, with an external relative Covenant Holiness, Rom. 11.16. and therefore, may be Baptized, and have Right to Church Membership. and succeed in their Privileges, and so their Seed Are Holy, with an external relative Covenant Holiness, Rom. 11.16. and Therefore, may be Baptised, and have Right to Church Membership. cc vvi p-acp po32 n2, cc av po32 n1 vbr j, p-acp dt j j n1 n1, np1 crd. cc av, vmb vbi j-vvn, cc vhb j-jn p-acp n1 n1. (3) sermon (DIV1) 105 Page 19
455 Answ. There is a Two fold Holiness spoken of: 1 st. An external foederal Holiness. 2 d. A True spiritual inherent Holiness. Answer There is a Two fold Holiness spoken of: 1 Saint. an external federal Holiness. 2 d. A True spiritual inherent Holiness. np1 pc-acp vbz dt crd n1 n1 vvn pp-f: crd zz. dt j j n1. crd zz. dt j j j n1. (3) sermon (DIV1) 106 Page 19
456 Now the Children of Believing Gentiles, are not Holy with an external relative foederal Holiness nor have they a Right to Baptism, Now the Children of Believing Gentiles, Are not Holy with an external relative federal Holiness nor have they a Right to Baptism, av dt n2 pp-f j-vvg n2-j, vbr xx j p-acp dt j j j n1 ccx vhb pns32 dt j-jn p-acp n1, (3) sermon (DIV1) 107 Page 20
457 nor Church Membership, for Two Reasons: nor Church Membership, for Two Reasons: ccx n1 n1, p-acp crd n2: (3) sermon (DIV1) 107 Page 20
458 First, Because Baptism is of mere positive Right, nothing but a Command, Example, or some well grounded Authority from Christ, that can give them a Right thereto. First, Because Baptism is of mere positive Right, nothing but a Command, Exampl, or Some well grounded authority from christ, that can give them a Right thereto. ord, p-acp n1 vbz pp-f j j n-jn, pix cc-acp dt n1, n1, cc d av j-vvn n1 p-acp np1, cst vmb vvi pno32 dt n-jn av. (3) sermon (DIV1) 107 Page 20
459 Secondly, Because the Gospel Church is not constituted, as the Jewish Church was, 'tis not National, but Congregational; Secondly, Because the Gospel Church is not constituted, as the Jewish Church was, it's not National, but Congregational; ord, p-acp dt n1 n1 vbz xx vvn, c-acp dt jp n1 vbds, pn31|vbz xx j, cc-acp j; (3) sermon (DIV1) 107 Page 20
460 it consisteth not of the carnal Seed as such, but only of the spiritual Seed, i. e. Adult Persons who believe. it Consisteth not of the carnal Seed as such, but only of the spiritual Seed, i. e. Adult Persons who believe. pn31 vvz xx pp-f dt j n1 c-acp d, cc-acp av-j pp-f dt j n1, sy. sy. n1 n2 r-crq vvb. (3) sermon (DIV1) 107 Page 20
461 Where do we find, in all the New Testament, That the Children of Believers as such, were Baptised, Where do we find, in all the New Testament, That the Children of Believers as such, were Baptised, q-crq vdb pns12 vvi, p-acp d dt j n1, cst dt n2 pp-f n2 c-acp d, vbdr j-vvn, (3) sermon (DIV1) 107 Page 20
462 and taken into the Church, as being in an external relative Covenant? Holy Mr. Tho. Goodwin (as I find him quoted by a Learned Writer, in a Book called Two Treatises, p. 6•.) saith, In the New Testament, there is no other Holiness spoken of, and taken into the Church, as being in an external relative Covenant? Holy Mr. Tho. Goodwyn (as I find him quoted by a Learned Writer, in a Book called Two Treatises, p. 6•.) Says, In the New Testament, there is no other Holiness spoken of, cc vvn p-acp dt n1, c-acp vbg p-acp dt j j n1? j n1 np1 np1 (c-acp pns11 vvb pno31 vvn p-acp dt j n1, p-acp dt n1 vvn crd n2, n1 n1.) vvz, p-acp dt j n1, pc-acp vbz dx j-jn n1 vvn pp-f, (3) sermon (DIV1) 107 Page 20
463 but Personal, or Real, by Regeneration; about which, he challenged all the World, to shew to the contrary. but Personal, or Real, by Regeneration; about which, he challenged all the World, to show to the contrary. cc-acp j, cc j, p-acp n1; p-acp r-crq, pns31 vvd d dt n1, pc-acp vvi p-acp dt n-jn. (3) sermon (DIV1) 107 Page 20
464 I have shewed you, The Ax is laid at the Root of all external, relative, foederal, Holiness, which qualified under the Law, I have showed you, The Ax is laid At the Root of all external, relative, federal, Holiness, which qualified under the Law, pns11 vhb vvn pn22, dt n1 vbz vvn p-acp dt n1 pp-f d j, j, j, n1, r-crq vvd p-acp dt n1, (3) sermon (DIV1) 107 Page 20
465 for Jewish Ordinances, and Church Membership. — But 3 We will now come to examine this Text of Holy Scripture, Rom. 11.16. There are various Interpretations of what is meant by the Root in this place. 1. Some understand it of the Covenant. for Jewish Ordinances, and Church Membership. — But 3 We will now come to examine this Text of Holy Scripture, Rom. 11.16. There Are various Interpretations of what is meant by the Root in this place. 1. some understand it of the Covenant. p-acp jp n2, cc n1 n1. — p-acp crd pns12 vmb av vvi pc-acp vvi d n1 pp-f j n1, np1 crd. pc-acp vbr j n2 pp-f r-crq vbz vvn p-acp dt n1 p-acp d n1. crd d vvb pn31 pp-f dt n1. (3) sermon (DIV1) 107 Page 20
466 2. Some of Christ. 3. Some of Abraham, Isaac, and Jacob. 4. Some of Abraham only. 2. some of christ. 3. some of Abraham, Isaac, and Jacob. 4. some of Abraham only. crd d pp-f np1. crd d pp-f np1, np1, cc np1 crd d pp-f np1 av-j. (3) sermon (DIV1) 108 Page 20
467 I now agree with the last, and say Abraham is the Root spoken of here: But pray observe, as he was a Two-fold Father, so he was a Two-fold Root: I now agree with the last, and say Abraham is the Root spoken of Here: But pray observe, as he was a Twofold Father, so he was a Twofold Root: pns11 av vvi p-acp dt ord, cc vvi np1 vbz dt n1 vvn pp-f av: cc-acp vvb vvi, c-acp pns31 vbds dt n1 n1, av pns31 vbds dt n1 n1: (3) sermon (DIV1) 109 Page 20
468 First, The Father, or Root of all that believe, Secondly, The Father, or Root of all his Natural Seed as such; First, The Father, or Root of all that believe, Secondly, The Father, or Root of all his Natural Seed as such; ord, dt n1, cc n1 pp-f d cst vvb, ord, dt n1, cc n1 pp-f d po31 j n1 c-acp d; (3) sermon (DIV1) 109 Page 20
469 but this place referrs to him as he was the Root of all his True spiritual Seed; but this place refers to him as he was the Root of all his True spiritual Seed; cc-acp d n1 vvz p-acp pno31 c-acp pns31 vbds dt n1 pp-f d po31 j j n1; (3) sermon (DIV1) 109 Page 20
470 and if so, the Holiness of the Branches is real, spiritual, and internal; (and not external foederal Holiness) for such, and if so, the Holiness of the Branches is real, spiritual, and internal; (and not external federal Holiness) for such, cc cs av, dt n1 pp-f dt n2 vbz j, j, cc j; (cc xx j j n1) p-acp d, (3) sermon (DIV1) 109 Page 20
471 as is the Holiness of the Root (as meant here) such is the Holiness of the Branches; as is the Holiness of the Root (as meant Here) such is the Holiness of the Branches; c-acp vbz dt n1 pp-f dt n1 (c-acp vvn av) d vbz dt n1 pp-f dt n2; (3) sermon (DIV1) 109 Page 20
472 but Abraham was believingly, personally, spiritually, and internally Holy, Ergo, such are all the Branches spoken of here. but Abraham was believingly, personally, spiritually, and internally Holy, Ergo, such Are all the Branches spoken of Here. cc-acp np1 vbds av-vvg, av-j, av-j, cc av-j j, fw-la, d vbr d dt n2 vvn pp-f av. (3) sermon (DIV1) 109 Page 20
473 And indeed, for want of Faith, and spiritual Holiness, that was in the Root. And indeed, for want of Faith, and spiritual Holiness, that was in the Root. cc av, p-acp n1 pp-f n1, cc j n1, cst vbds p-acp dt n1. (3) sermon (DIV1) 109 Page 20
474 were many of the Natural Branches broken of, from being any more a People, in an external Covenant Relation with God; were many of the Natural Branches broken of, from being any more a People, in an external Covenant Relation with God; vbdr d pp-f dt j n2 vvn pp-f, p-acp vbg d av-dc dt n1, p-acp dt j n1 n1 p-acp np1; (3) sermon (DIV1) 109 Page 20
475 for this is the Covenant I have shewed, The Ax is now laid at the Root of, viz. the External Covenant. for this is the Covenant I have showed, The Ax is now laid At the Root of, viz. the External Covenant. p-acp d vbz dt n1 pns11 vhb vvn, dt n1 vbz av vvn p-acp dt n1 pp-f, n1 dt j n1. (3) sermon (DIV1) 109 Page 20
476 The Jews were broken off, or cut down by their Unbelief; The jews were broken off, or Cut down by their Unbelief; dt np2 vbdr vvn a-acp, cc vvd a-acp p-acp po32 n1; (3) sermon (DIV1) 109 Page 20
477 their Old Church State, and Covenant being gone, they not believing in Christ, and so united to the True Olive, and the Gentiles by Faith, were grafted in; their Old Church State, and Covenant being gone, they not believing in christ, and so united to the True Olive, and the Gentiles by Faith, were grafted in; po32 j n1 n1, cc n1 vbg vvn, pns32 xx vvg p-acp np1, cc av vvn p-acp dt j n1, cc dt n2-j p-acp n1, vbdr vvn p-acp; (3) sermon (DIV1) 109 Page 20
478 they having obtained the Fatness of the Root, o• Faith, and Righteousness of Abraham, and of the Covenant of Grace made with him, who is called, The Father of all that believe. they having obtained the Fatness of the Root, o• Faith, and Righteousness of Abraham, and of the Covenant of Grace made with him, who is called, The Father of all that believe. pns32 vhg vvn dt n1 pp-f dt n1, n1 n1, cc n1 pp-f np1, cc pp-f dt n1 pp-f n1 vvn p-acp pno31, r-crq vbz vvn, dt n1 pp-f d cst vvb. (3) sermon (DIV1) 109 Page 21
479 A Learned Writer says, 1. The Holiness here meant, is First, in respect of God's Election, i. e. Holiness, personal and inherent in God's intention. 2. It is also a Holiness, derivative, not from any Ancestors, A Learned Writer Says, 1. The Holiness Here meant, is First, in respect of God's Election, i. e. Holiness, personal and inherent in God's intention. 2. It is also a Holiness, derivative, not from any Ancestors, dt j n1 vvz, crd dt n1 av vvd, vbz ord, p-acp n1 pp-f npg1 n1, sy. sy. n1, j cc j p-acp npg1 n1. crd pn31 vbz av dt n1, j-jn, xx p-acp d n2, (3) sermon (DIV1) 110 Page 21
480 but Abraham, not as a natural Father, but as a spiritual Father, or Father of the faithfull; but Abraham, not as a natural Father, but as a spiritual Father, or Father of the faithful; cc-acp np1, xx p-acp dt j n1, cc-acp c-acp dt j n1, cc n1 pp-f dt j; (3) sermon (DIV1) 110 Page 21
481 and so derived from the Covenant of Grace made with Abraham. and so derived from the Covenant of Grace made with Abraham. cc av vvn p-acp dt n1 pp-f n1 vvn p-acp np1. (3) sermon (DIV1) 110 Page 21
482 From hence it appears, There is nothing in this illustrious Scripture, for what these Men bring it, who think hereby to prove a Holiness, which the New Testament knows nothing of; From hence it appears, There is nothing in this illustrious Scripture, for what these Men bring it, who think hereby to prove a Holiness, which the New Testament knows nothing of; p-acp av pn31 vvz, pc-acp vbz pix p-acp d j n1, p-acp r-crq d n2 vvb pn31, r-crq vvb av pc-acp vvi dt n1, r-crq dt j n1 vvz pix pp-f; (3) sermon (DIV1) 111 Page 21
483 applying, the Holiness and Insection to outward Dispensation, only in the visible Church, which is meant of Saving Grace, in the invisible, applying, the Holiness and Insection to outward Dispensation, only in the visible Church, which is meant of Saving Grace, in the invisible, vvg, dt n1 cc n1 p-acp j n1, av-j p-acp dt j n1, r-crq vbz vvn pp-f vvg n1, p-acp dt j, (3) sermon (DIV1) 111 Page 21
484 and make every believing Parent, like Root to his Posterity with Abraham, to his Seed; which we deny. and make every believing Parent, like Root to his Posterity with Abraham, to his Seed; which we deny. cc vvi d j-vvg n1, j n1 p-acp po31 n1 p-acp np1, p-acp po31 n1; r-crq pns12 vvb. (3) sermon (DIV1) 111 Page 21
485 Let therefore the Jews Covenant, standing before they were broken off (from being any more a Covenant People) be what it would, I am sure no Gentile is graften into Christ, Let Therefore the jews Covenant, standing before they were broken off (from being any more a Covenant People) be what it would, I am sure no Gentile is graften into christ, vvb av dt np2 n1, vvg c-acp pns32 vbdr vvn a-acp (p-acp vbg d av-dc dt n1 n1) vbb r-crq pn31 vmd, pns11 vbm j dx j vbz av p-acp np1, (3) sermon (DIV1) 112 Page 21
486 nor Jew neither, but by Faith; nor Jew neither, but by Faith; ccx np1 av-dx, cc-acp p-acp n1; (3) sermon (DIV1) 112 Page 21
487 nor can any be grafted into the Gospel Church, without the Profession of such a Faith. nor can any be grafted into the Gospel Church, without the Profession of such a Faith. ccx vmb d vbi vvn p-acp dt n1 n1, p-acp dt n1 pp-f d dt n1. (3) sermon (DIV1) 112 Page 21
488 The Jews, 'tis true, were broken off by their Unbelief, and were also now no more a Church; The jews, it's true, were broken off by their Unbelief, and were also now no more a Church; dt np2, pn31|vbz j, vbdr vvn a-acp p-acp po32 n1, cc vbdr av av dx av-dc dt n1; (3) sermon (DIV1) 113 Page 21
489 nor is there (as I said once before) any such kind of Church, constituted under the Gospel Dispensation, nor is there (as I said once before) any such kind of Church, constituted under the Gospel Dispensation, ccx vbz pc-acp (c-acp pns11 vvd a-acp a-acp) d d n1 pp-f n1, vvn p-acp dt n1 n1, (3) sermon (DIV1) 113 Page 21
490 as theirs was, viz. A National one: as theirs was, viz. A National one: c-acp png32 vbds, n1 dt j pi: (3) sermon (DIV1) 113 Page 21
491 For they, amongst the Jews, who were True Believers, (or the spiritual Seed of Abraham ) who receiving Jesus Christ by Faith, were planted a new into the Gospel Church; For they, among the jews, who were True Believers, (or the spiritual Seed of Abraham) who receiving jesus christ by Faith, were planted a new into the Gospel Church; c-acp pns32, p-acp dt np2, r-crq vbdr j n2, (cc dt j n1 pp-f np1) r-crq vvg np1 np1 p-acp n1, vbdr vvn dt j p-acp dt n1 n1; (3) sermon (DIV1) 113 Page 21
492 and between them, and Gentile Believers, there is no difference, since the middle Wall of Partition is broken down, Eph. 2.14. Jew, and Gentile, stand now by Faith, and not by external, relative Covenant Holiness. and between them, and Gentile Believers, there is no difference, since the middle Wall of Partition is broken down, Ephesians 2.14. Jew, and Gentile, stand now by Faith, and not by external, relative Covenant Holiness. cc p-acp pno32, cc j n2, pc-acp vbz dx n1, c-acp dt j-jn n1 pp-f n1 vbz vvn a-acp, np1 crd. np1, cc j, vvb av p-acp n1, cc xx p-acp j, j n1 n1. (3) sermon (DIV1) 113 Page 21
493 Thou standeth, (saith Paul ) by Faith: Thou Stands, (Says Paul) by Faith: pns21 vvz, (vvz np1) p-acp n1: (3) sermon (DIV1) 113 Page 21
494 O Believer! (mark it) not by Birth, Privileges, but by by Faith; (as worthy Mr. Gary observes) Thy standing is by Faith, Oh Believer! (mark it) not by Birth, Privileges, but by by Faith; (as worthy Mr. Gary observes) Thy standing is by Faith, uh n1! (vvb pn31) xx p-acp n1, n2, cc-acp p-acp p-acp n1; (c-acp j n1 np1 vvz) po21 n-vvg vbz p-acp n1, (3) sermon (DIV1) 113 Page 21
495 yet not thy Seed by thy Faith, But thou thy self by thine; and they, by their own Faith ▪ Faith is that, by which (thou standing, yet not thy Seed by thy Faith, But thou thy self by thine; and they, by their own Faith ▪ Faith is that, by which (thou standing, av xx po21 n1 p-acp po21 n1, cc-acp pns21 po21 n1 p-acp png21; cc pns32, p-acp po32 d n1 ▪ n1 vbz d, p-acp r-crq (pns21 j-vvg, (3) sermon (DIV1) 113 Page 21
496 and not thy Seed) hast Right to stand in the Church, and not thy Seed; and not thy Seed) hast Right to stand in the Church, and not thy Seed; cc xx po21 n1) vvb av-jn pc-acp vvi p-acp dt n1, cc xx po21 n1; (3) sermon (DIV1) 113 Page 21
497 but if thy Seed have Faith, and thou hast none, then they have Right in this Church, and thou shalt be excluded. but if thy Seed have Faith, and thou hast none, then they have Right in this Church, and thou shalt be excluded. cc-acp cs po21 n1 vhb n1, cc pns21 vh2 pix, cs pns32 vhb j-jn p-acp d n1, cc pns21 vm2 vbi vvn. (3) sermon (DIV1) 113 Page 21
498 And, although under the Law, we deny not, but that the natural Seed, or Progeny of Abraham, were all Holy, with an External, Ceremonial, Typical Holiness; And, although under the Law, we deny not, but that the natural Seed, or Progeny of Abraham, were all Holy, with an External, Ceremonial, Typical Holiness; np1, cs p-acp dt n1, pns12 vvb xx, cc-acp cst dt j n1, cc n1 pp-f np1, vbdr d j, p-acp dt j, j, j n1; (3) sermon (DIV1) 113 Page 21
499 and consequently, they were then admitted to an external Participation of Church Privileges; yet now 'tis otherwise, Old things are passed away, and all things are become new ; and consequently, they were then admitted to an external Participation of Church Privileges; yet now it's otherwise, Old things Are passed away, and all things Are become new; cc av-j, pns32 vbdr av vvn p-acp dt j n1 pp-f n1 n2; av av pn31|vbz av, j n2 vbr vvn av, cc d n2 vbr vvn j; (3) sermon (DIV1) 113 Page 21
500 now we know no Man after the Flesh, 2. Cor. 5.16, 17. That Old Church State is dissolved, now we know no Man After the Flesh, 2. Cor. 5.16, 17. That Old Church State is dissolved, av pns12 vvb dx n1 p-acp dt n1, crd np1 crd, crd cst j n1 n1 vbz vvn, (3) sermon (DIV1) 113 Page 21
501 and manner of Admission into it, by external Birth, Privileges, or •••••ive Covenant Holiness; and 'tis very evident this was effected by the Death of Christ: See Eph. 2.14. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; and manner of Admission into it, by external Birth, Privileges, or •••••ive Covenant Holiness; and it's very evident this was effected by the Death of christ: See Ephesians 2.14. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; cc n1 pp-f n1 p-acp pn31, p-acp j n1, n2, cc vvb n1 n1; cc pn31|vbz av j d vbds vvn p-acp dt n1 pp-f np1: vvb np1 crd. c-acp pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vhz vvn a-acp dt j-jn n1 pp-f n1 p-acp pno12; (3) sermon (DIV1) 113 Page 21
502 Having abolished in his flesh, even the law of commandments, contained in ordinances, for to make in himself, of twain, one new man, so making Peace, vers. 15. Having abolished in his Flesh, even the law of Commandments, contained in ordinances, for to make in himself, of twain, one new man, so making Peace, vers. 15. vhg vvn p-acp po31 n1, av dt n1 pp-f n2, vvn p-acp n2, c-acp pc-acp vvi p-acp px31, pp-f crd, crd j n1, av vvg n1, fw-la. crd (3) sermon (DIV1) 113 Page 22
503 The Legal External Covenant made with the Jews, whilst it abode, was a Wall of Separation, The Legal External Covenant made with the jews, while it Abided, was a Wall of Separation, dt j j n1 vvn p-acp dt np2, cs pn31 vvd, vbds dt n1 pp-f n1, (3) sermon (DIV1) 114 Page 22
504 or Partition between them, and the Gentiles, and caused Enmity in them both, in the Jews, or Partition between them, and the Gentiles, and caused Enmity in them both, in the jews, cc n1 p-acp pno32, cc dt n2-j, cc vvd n1 p-acp pno32 d, p-acp dt np2, (3) sermon (DIV1) 114 Page 22
505 because they contemned the Gentiles, as a People Unclean, and Abominable; not being Circumcised, they Hated them: Because they contemned the Gentiles, as a People Unclean, and Abominable; not being Circumcised, they Hated them: c-acp pns32 vvd dt n2-j, c-acp dt n1 j-u, cc j; xx vbg j-vvn, pns32 j-vvn pno32: (3) sermon (DIV1) 114 Page 22
506 And the poor Gentiles, they seeing themselves out of the Covenant, and so deemed Strangers and Foreigners, and without God in the World, they envied the Jews: And the poor Gentiles, they seeing themselves out of the Covenant, and so deemed Strangers and Foreigners, and without God in the World, they envied the jews: cc dt j n2-j, pns32 vvg px32 av pp-f dt n1, cc av vvd n2 cc n2, cc p-acp np1 p-acp dt n1, pns32 vvd dt np2: (3) sermon (DIV1) 114 Page 22
507 But now Jesus Christ has broken down this Wall of Partition, and slain the Enmity that was between them, which was the Ceremonial Law, But now jesus christ has broken down this Wall of Partition, and slave the Enmity that was between them, which was the Ceremonial Law, cc-acp av np1 np1 vhz vvn a-acp d n1 pp-f n1, cc vvn dt n1 cst vbds p-acp pno32, r-crq vbds dt j n1, (3) sermon (DIV1) 114 Page 22
508 and Covenant of Circumcision, and all other external Privileges, as they were God's peculiar Covenant People, and Covenant of Circumcision, and all other external Privileges, as they were God's peculiar Covenant People, cc n1 pp-f n1, cc d j-jn j n2, c-acp pns32 vbdr npg1 j n1 n1, (3) sermon (DIV1) 114 Page 22
509 and these being abolished, and gone, now both Jew and Gentile are made one in Christ, and these being abolished, and gone, now both Jew and Gentile Are made one in christ, cc d vbg vvn, cc vvn, av d np1 cc j vbr vvn pi p-acp np1, (3) sermon (DIV1) 114 Page 22
510 and become one new Body, or Church, viz. A Christian Gospel Church: and become one new Body, or Church, viz. A Christian Gospel Church: cc vvi crd j n1, cc n1, n1 dt njp n1 n1: (3) sermon (DIV1) 114 Page 22
511 And hence he adds, And, that he might reconcile both unto God, in one body by the Cross, ver. 16. That is, The outward Wall of Jewish Rites, And hence he adds, And, that he might reconcile both unto God, in one body by the Cross, ver. 16. That is, The outward Wall of Jewish Rites, cc av pns31 vvz, cc, cst pns31 vmd vvi d p-acp np1, p-acp crd n1 p-acp dt n1, fw-la. crd cst vbz, dt j n1 pp-f jp n2, (3) sermon (DIV1) 114 Page 22
512 and Privileges being gone, Christ thereby designed, to bring both Jew, and Gentile ( viz. all the Elect) unto God, and Privileges being gone, christ thereby designed, to bring both Jew, and Gentile (viz. all the Elect) unto God, cc n2 vbg vvn, np1 av vvn, pc-acp vvi d np1, cc j (n1 d dt n1) p-acp np1, (3) sermon (DIV1) 114 Page 22
513 and both into one Church State, no Person, nor People now, having any external Privilege above others, by the Gospel Covenant: and both into one Church State, no Person, nor People now, having any external Privilege above Others, by the Gospel Covenant: cc d p-acp crd n1 n1, dx n1, ccx n1 av, vhg d j n1 p-acp n2-jn, p-acp dt n1 n1: (3) sermon (DIV1) 114 Page 22
514 And if the Jews external Birth-Privileges, were a Wall of Partition between them, and the Gentiles, let Men take heed how they set up another like Wall of Partition among them, who are Believers, And if the jews external Birth-privileges, were a Wall of Partition between them, and the Gentiles, let Men take heed how they Set up Another like Wall of Partition among them, who Are Believers, cc cs dt np2 j n2, vbdr dt n1 pp-f n1 p-acp pno32, cc dt n2-j, vvb n2 vvi n1 c-crq pns32 vvd a-acp j-jn j n1 pp-f n1 p-acp pno32, r-crq vbr n2, (3) sermon (DIV1) 114 Page 22
515 and their Seed, and Unbelieving Gentiles, and their Seed, lest that prove a ground and cause of like Enmity between believing, and their Seed, and Unbelieving Gentiles, and their Seed, lest that prove a ground and cause of like Enmity between believing, cc po32 n1, cc vvg np1, cc po32 n1, cs cst vvb dt n1 cc n1 pp-f j n1 p-acp vvg, (3) sermon (DIV1) 114 Page 22
516 and unbelieving Gentiles, as the Old Rites, and Covenant Privileges did, between Jews, and Gentiles. But to open that Text, Rom. 11.16. and unbelieving Gentiles, as the Old Rites, and Covenant Privileges did, between jews, and Gentiles. But to open that Text, Rom. 11.16. cc vvg np1, c-acp dt j n2, cc n1 n2 vdd, p-acp np2, cc n2-j. p-acp pc-acp vvi d n1, np1 crd. (3) sermon (DIV1) 114 Page 22
517 a little more fully, as I have formerly done, 'tis evident the Apostle, in the 9th. and 10th. Chapters to the Romans, is treating of the Election of Grace, a little more Fully, as I have formerly done, it's evident the Apostle, in the 9th. and 10th. Chapters to the Roman, is treating of the Election of Grace, dt j av-dc av-j, c-acp pns11 vhb av-j vdn, pn31|vbz j dt n1, p-acp dt ord. cc ord. n2 p-acp dt njp2, vbz vvg pp-f dt n1 pp-f n1, (3) sermon (DIV1) 115 Page 22
518 and of the Covenant of Grace, God made with Abraham : These were his People which he had not cast away, chap. 10.1. and of the Covenant of Grace, God made with Abraham: These were his People which he had not cast away, chap. 10.1. cc pp-f dt n1 pp-f n1, np1 vvd p-acp np1: d vbdr po31 n1 r-crq pns31 vhd xx vvn av, n1 crd. (3) sermon (DIV1) 115 Page 22
519 And of this sort, God had 7000 in Elias 's Days, ver. 4. Even so, saith he, at this present time also there is a remnant according to the election of grace, ver. 5. Hence he says, What, then Israel hath not obtained, &c. but the Election hath obtained, And of this sort, God had 7000 in Elias is Days, ver. 4. Even so, Says he, At this present time also there is a remnant according to the election of grace, ver. 5. Hence he Says, What, then Israel hath not obtained, etc. but the Election hath obtained, cc pp-f d n1, np1 vhd crd p-acp np1 vbz n2, fw-la. crd av av, vvz pns31, p-acp d j n1 av pc-acp vbz dt n1 vvg p-acp dt n1 pp-f n1, fw-la. crd av pns31 vvz, q-crq, av np1 vhz xx vvn, av p-acp dt n1 vhz vvn, (3) sermon (DIV1) 115 Page 22
520 and the rest were blinded, ver. 7. He farther shews, That abundance of the natural Seed of Abraham, were broken off, and the rest were blinded, ver. 7. He farther shows, That abundance of the natural Seed of Abraham, were broken off, cc dt n1 vbdr vvn, fw-la. crd pns31 av-jc vvz, cst n1 pp-f dt j n1 pp-f np1, vbdr vvn a-acp, (3) sermon (DIV1) 115 Page 22
521 How were they broken off? Why, for their Unbelief; they not Receiving Christ, but Rejected Him, and the Gospel: How were they broken off? Why, for their Unbelief; they not Receiving christ, but Rejected Him, and the Gospel: c-crq vbdr pns32 vvn a-acp? uh-crq, p-acp po32 n1; pns32 xx vvg np1, cc-acp vvd pno31, cc dt n1: (3) sermon (DIV1) 115 Page 22
522 And the New Church State were broken off; And the New Church State were broken off; cc dt j n1 n1 vbdr vvn a-acp; (3) sermon (DIV1) 115 Page 22
523 but that the Gentiles might not boast over them, the Apostle shews, There is ground left, to believe, all those that belong to the Election of Grace, shall, in God's due time, be brought in again, but that the Gentiles might not boast over them, the Apostle shows, There is ground left, to believe, all those that belong to the Election of Grace, shall, in God's due time, be brought in again, cc-acp d dt n2-j vmd xx vvi p-acp pno32, dt n1 vvz, pc-acp vbz n1 vvn, pc-acp vvi, d d cst vvb p-acp dt n1 pp-f n1, vmb, p-acp npg1 j-jn n1, vbb vvn p-acp av, (3) sermon (DIV1) 115 Page 22
524 and so partake of the Blessings of the Gospel Covenant, or Promise of Grace made to Abraham 's spiritual Seed; and so partake of the Blessings of the Gospel Covenant, or Promise of Grace made to Abraham is spiritual Seed; cc av vvi pp-f dt n2 pp-f dt n1 n1, cc vvb pp-f n1 vvn p-acp np1 vbz j n1; (3) sermon (DIV1) 115 Page 22
525 and to prove this, he in ver. 16. lays down an Argument; and to prove this, he in ver. 16. lays down an Argument; cc pc-acp vvi d, pns31 p-acp fw-la. crd n2 a-acp dt n1; (3) sermon (DIV1) 115 Page 22
526 For, if the First-fruits be Holy, the Lump is also Holy, and if the Root be Holy, so are the Branches. For, if the Firstfruits be Holy, the Lump is also Holy, and if the Root be Holy, so Are the Branches. p-acp, cs dt n2 vbb j, dt n1 vbz av j, cc cs dt n1 vbb j, av vbr dt n2. (3) sermon (DIV1) 115 Page 22
527 By the Root, I understand (as I said before) Abraham, is meant, Root, and Father, signifying here the same thing; By the Root, I understand (as I said before) Abraham, is meant, Root, and Father, signifying Here the same thing; p-acp dt n1, pns11 vvb (c-acp pns11 vvd a-acp) np1, vbz vvn, n1, cc n1, vvg av dt d n1; (3) sermon (DIV1) 116 Page 23
528 Abraham being counted the Root, or Father, as God represents him, (not only of his own natural Off-spring) but of all that believe, Abraham being counted the Root, or Father, as God represents him, (not only of his own natural Offspring) but of all that believe, np1 vbg vvn dt n1, cc n1, p-acp np1 vvz pno31, (xx av-j pp-f po31 d j n1) cc-acp pp-f d cst vvb, (3) sermon (DIV1) 116 Page 23
529 or the Root of all his true, holy, and spiritual Seed, and so intended here. or the Root of all his true, holy, and spiritual Seed, and so intended Here. cc dt n1 pp-f d po31 j, j, cc j n1, cc av vvd av. (3) sermon (DIV1) 116 Page 23
530 By the First-fruits, may be meant, Isaac, Iacob, and all the Holy Patriarchs, for they were given to Abraham, as the First-fruits of the Covenant of Grace, By the Firstfruits, may be meant, Isaac, Iacob, and all the Holy Patriarchs, for they were given to Abraham, as the Firstfruits of the Covenant of Grace, p-acp dt n2, vmb vbi vvn, np1, np1, cc d dt j n2, c-acp pns32 vbdr vvn p-acp np1, p-acp dt n2 pp-f dt n1 pp-f n1, (3) sermon (DIV1) 117 Page 23
531 or Free Promise of God to him; and these were Holy, with a true, spiritual, personal, and inherent Holiness: Also, or Free Promise of God to him; and these were Holy, with a true, spiritual, personal, and inherent Holiness: Also, cc j n1 pp-f np1 p-acp pno31; cc d vbdr j, p-acp dt j, j, j, cc j n1: av, (3) sermon (DIV1) 117 Page 23
532 Thirdly, By the Lump, may be meant, (and doubtless is) the whole Body of the Elect, Thirdly, By the Lump, may be meant, (and doubtless is) the Whole Body of the Elect, ord, p-acp dt n1, vmb vbi vvn, (cc av-j vbz) dt j-jn n1 pp-f dt j-vvn, (3) sermon (DIV1) 118 Page 23
533 or spiritual Seed of Abraham, from the time the First fruits were given to him, or spiritual Seed of Abraham, from the time the First fruits were given to him, cc j n1 pp-f np1, p-acp dt n1 dt ord n2 vbdr vvn p-acp pno31, (3) sermon (DIV1) 118 Page 23
534 untill the Gospel Days, or whole Lump of God's true Israel, who also were all Holy as the Root, and First-fruits, were Holy. until the Gospel Days, or Whole Lump of God's true Israel, who also were all Holy as the Root, and Firstfruits, were Holy. c-acp dt n1 n2, cc j-jn n1 pp-f npg1 j np1, r-crq av vbdr d j c-acp dt n1, cc n2, vbdr j. (3) sermon (DIV1) 118 Page 23
535 Fourthly, by the Branches, he means, the true spiritual Seed of Abraham, or the Elect Seed, that then were living at that present time, Fourthly, by the Branches, he means, the true spiritual Seed of Abraham, or the Elect Seed, that then were living At that present time, ord, p-acp dt n2, pns31 vvz, dt j j n1 pp-f np1, cc dt j-vvn n1, cst av vbdr vvg p-acp d j n1, (3) sermon (DIV1) 119 Page 23
536 as ver. 5. Even so then, at this present time also, there is a remnant, according to the Election of Grace. as for. 5. Even so then, At this present time also, there is a remnant, according to the Election of Grace. c-acp p-acp. crd av av av, p-acp d j n1 av, pc-acp vbz dt n1, vvg p-acp dt n1 pp-f n1. (3) sermon (DIV1) 119 Page 23
537 And these were Holy likewise, even as all the rest, both as the Root; First-fruits, and Lump, or whole Body were Holy; And these were Holy likewise, even as all the rest, both as the Root; Firstfruits, and Lump, or Whole Body were Holy; cc d vbdr j av, av c-acp d dt n1, d c-acp dt n1; n2, cc n1, cc j-jn n1 vbdr j; (3) sermon (DIV1) 119 Page 23
538 that is, all the the spiritual Seed of Abraham, were like himself, viz. Holy, in a Gospel Sense, with a personal and inherent Holiness. that is, all the the spiritual Seed of Abraham, were like himself, viz. Holy, in a Gospel Sense, with a personal and inherent Holiness. d vbz, d dt dt j n1 pp-f np1, vbdr vvb px31, n1 j, p-acp dt n1 n1, p-acp dt j cc j n1. (3) sermon (DIV1) 119 Page 23
539 Now observe, he speaks of some Branches that were broken off, these seemed to be Branches, or Children of Abraham : Now observe, he speaks of Some Branches that were broken off, these seemed to be Branches, or Children of Abraham: av vvb, pns31 vvz pp-f d n2 cst vbdr vvn a-acp, d vvd pc-acp vbi n2, cc n2 pp-f np1: (3) sermon (DIV1) 119 Page 23
540 And so they were according to the Flesh; (but were like those Branches in Christ, who bear no Fruit, Joh. 15.2, 3, 4. and therefore taken away ) he alludes, to the natural Seed of Abraham, to whom he stood, not, And so they were according to the Flesh; (but were like those Branches in christ, who bear no Fruit, John 15.2, 3, 4. and Therefore taken away) he alludes, to the natural Seed of Abraham, to whom he stood, not, cc av pns32 vbdr vvg p-acp dt n1; (cc-acp vbdr av-j d n2 p-acp np1, r-crq vvb dx n1, np1 crd, crd, crd cc av vvn av) pns31 vvz, p-acp dt j n1 pp-f np1, p-acp ro-crq pns31 vvd, xx, (3) sermon (DIV1) 119 Page 23
541 as a spiritual Father, or Root, but as a natural, and legal Father, as they were a National Church, as a spiritual Father, or Root, but as a natural, and Legal Father, as they were a National Church, c-acp dt j n1, cc n1, p-acp p-acp dt j, cc j n1, c-acp pns32 vbdr dt j n1, (3) sermon (DIV1) 119 Page 23
542 and sprang from him as such, to whom the external legal Covenant was made; and sprang from him as such, to whom the external Legal Covenant was made; cc vvd p-acp pno31 p-acp d, p-acp ro-crq dt j j n1 vbds vvn; (3) sermon (DIV1) 119 Page 23
543 and these as such, for rejecting of Christ, were broken off, (1.) Not broken off from the Election of Grace, and these as such, for rejecting of christ, were broken off, (1.) Not broken off from the Election of Grace, cc d c-acp d, p-acp vvg pp-f np1, vbdr vvn a-acp, (crd) xx vvn a-acp p-acp dt n1 pp-f n1, (3) sermon (DIV1) 119 Page 23
544 for to that they did not belong. (2.) Nor were they broken off of the Gospel Church, for to that they did not belong. (2.) Nor were they broken off of the Gospel Church, c-acp p-acp cst pns32 vdd xx vvi. (crd) ccx vbdr pns32 vvn a-acp pp-f dt n1 n1, (3) sermon (DIV1) 119 Page 23
545 for they never were grafted into that: but (3 dly, ) they were broken off from being any more a Church, for they never were grafted into that: but (3 dly,) they were broken off from being any more a Church, c-acp pns32 av-x vbdr vvn p-acp d: cc-acp (crd av,) pns32 vbdr vvn a-acp p-acp vbg d av-dc dt n1, (3) sermon (DIV1) 119 Page 23
546 or People, in Covenant with God, the whole Old Church State, and Constitution, being gone, by the coming in of the Gospel Dispensation, or People, in Covenant with God, the Whole Old Church State, and Constitution, being gone, by the coming in of the Gospel Dispensation, cc n1, p-acp n1 p-acp np1, dt j-jn j n1 n1, cc n1, vbg vvn, p-acp dt n-vvg p-acp pp-f dt n1 n1, (3) sermon (DIV1) 119 Page 23
547 and they not closing in with Christ, in the Covenant of Grace, and Gospel Church, but utterly rejected him, and the New Church State: and they not closing in with christ, in the Covenant of Grace, and Gospel Church, but utterly rejected him, and the New Church State: cc pns32 xx vvg p-acp p-acp np1, p-acp dt n1 pp-f n1, cc n1 n1, cc-acp av-j vvd pno31, cc dt j n1 n1: (3) sermon (DIV1) 119 Page 23
548 For this they were broken off as a lost People, because not re-planted, or implanted into Jesus Christ, For this they were broken off as a lost People, Because not replanted, or implanted into jesus christ, c-acp d pns32 vbdr vvn a-acp p-acp dt j-vvn n1, c-acp xx vvn, cc vvn p-acp np1 np1, (3) sermon (DIV1) 119 Page 23
549 and the true Gospel Church, the Old being gone, quite rased, and taken away: They have now no Root to stand upon, having lost their Legal standing, and Privileges, and the true Gospel Church, the Old being gone, quite rased, and taken away: They have now no Root to stand upon, having lost their Legal standing, and Privileges, cc dt j n1 n1, dt j vbg vvn, av vvn, cc vvn av: pns32 vhb av dx vvi pc-acp vvi p-acp, vhg vvn po32 j n-vvg, cc n2, (3) sermon (DIV1) 119 Page 23
550 as Abraham was their Father, upon that very Foot of Account, and they not appearing to be the true Branches, as Abraham was their Father, upon that very Foot of Account, and they not appearing to be the true Branches, c-acp np1 vbds po32 n1, p-acp cst j n1 pp-f vvb, cc pns32 xx vvg pc-acp vbi dt j n2, (3) sermon (DIV1) 119 Page 23
551 or Seed of Abraham, as he was the Father of all the Faithful, or of all the Elect Seed, they must, of necessity, from hence be broken off, from being the People of God, or Seed of Abraham, as he was the Father of all the Faithful, or of all the Elect Seed, they must, of necessity, from hence be broken off, from being the People of God, cc n1 pp-f np1, c-acp pns31 vbds dt n1 pp-f d dt j, cc pp-f d dt j-vvn n1, pns32 vmb, pp-f n1, p-acp av vbi vvn a-acp, p-acp vbg dt n1 pp-f np1, (3) sermon (DIV1) 119 Page 23
552 or belonging to any Common Head, or Root, in any Covenant Relation to God, at all: or belonging to any Common Head, or Root, in any Covenant Relation to God, At all: cc vvg p-acp d j n1, cc n1, p-acp d n1 n1 p-acp np1, p-acp d: (3) sermon (DIV1) 119 Page 23
553 The Dispensation being changed, the Old House pulled down Agar, and her Son, cast out. Old things past away, and all things being now, become New. The Dispensation being changed, the Old House pulled down Agar, and her Son, cast out. Old things passed away, and all things being now, become New. dt n1 vbg vvn, dt j n1 vvd a-acp np1, cc po31 n1, vvd av. j n2 vvn av, cc d n2 vbg av, vvb np1 (3) sermon (DIV1) 119 Page 24
554 But this New State, New Blessings, and New Church Privileges they rejected, and so were the natural Branches broken off, But this New State, New Blessings, and New Church Privileges they rejected, and so were the natural Branches broken off, p-acp d j n1, j n2, cc j n1 n2 pns32 vvd, cc av vbdr dt j n2 vvn a-acp, (3) sermon (DIV1) 120 Page 24
555 and the Gentiles ( who were wild by Nature, that is, never were in any visible Covenant State with God, and the Gentiles (who were wild by Nature, that is, never were in any visible Covenant State with God, cc dt n2-j (q-crq vbdr j p-acp n1, cst vbz, av-x vbdr p-acp d j n1 n1 p-acp np1, (3) sermon (DIV1) 120 Page 24
556 nor, in any sense, related to Abraham, as a Root) were grafted into the True Olive, Jesus Christ, nor, in any sense, related to Abraham, as a Root) were grafted into the True Olive, jesus christ, ccx, p-acp d n1, vvn p-acp np1, p-acp dt n1) vbdr vvn p-acp dt j n1, np1 np1, (3) sermon (DIV1) 120 Page 24
557 and into the Gospel Church and so Partakers of the sap and fatness of the Root, and into the Gospel Church and so Partakers of the sap and fatness of the Root, cc p-acp dt n1 n1 cc av n2 pp-f dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 120 Page 24
558 and of the Olive, that is, of the spiritual Blessings of Christ, and of the Covenant of Grace made with Abraham, and Privileges of the Gospel Church; and of the Olive, that is, of the spiritual Blessings of christ, and of the Covenant of Grace made with Abraham, and Privileges of the Gospel Church; cc pp-f dt n1, cst vbz, pp-f dt j n2 pp-f np1, cc pp-f dt n1 pp-f n1 vvn p-acp np1, cc n2 pp-f dt n1 n1; (3) sermon (DIV1) 120 Page 24
559 and this they received, and partook of us, as being first grafted by saving Faith in Christ, and this they received, and partook of us, as being First grafted by Saving Faith in christ, cc d pns32 vvd, cc vvd pp-f pno12, c-acp vbg ord vvn p-acp vvg n1 p-acp np1, (3) sermon (DIV1) 120 Page 24
560 and so united to his Mystical Body. and so united to his Mystical Body. cc av vvn p-acp po31 j n1. (3) sermon (DIV1) 120 Page 24
561 But since there are a great Number of the natural Branches, that are beloved for their Father's sake, that is, But since there Are a great Number of the natural Branches, that Are Beloved for their Father's sake, that is, p-acp a-acp a-acp vbr dt j n1 pp-f dt j n2, cst vbr vvn p-acp po32 ng1 n1, cst vbz, (3) sermon (DIV1) 120 Page 24
562 for their Father Abraham 's sake, as the Root, and Father of all the Elect Seed, they shall, in due time, be grafted in again, for their Father Abraham is sake, as the Root, and Father of all the Elect Seed, they shall, in due time, be grafted in again, p-acp po32 n1 np1 vbz n1, c-acp dt n1, cc n1 pp-f d dt j-vvn n1, pns32 vmb, p-acp j-jn n1, vbb vvn p-acp av, (3) sermon (DIV1) 120 Page 24
563 and so become a People visibly owned of God, and in Covenant with him, as the True Seed now actually are, and formerly were. and so become a People visibly owned of God, and in Covenant with him, as the True Seed now actually Are, and formerly were. cc av vvb dt n1 av-j vvd pp-f np1, cc p-acp n1 p-acp pno31, c-acp dt j n1 av av-j vbr, cc av-j vbdr. (3) sermon (DIV1) 120 Page 24
564 And if this be considered ▪ What doth this Text do, to prove the natural Seed of Believers are in the Gospel Covenant, And if this be considered ▪ What does this Text do, to prove the natural Seed of Believers Are in the Gospel Covenant, cc cs d vbb vvn ▪ q-crq vdz d n1 vdb, pc-acp vvi dt j n1 pp-f n2 vbr p-acp dt n1 n1, (3) sermon (DIV1) 121 Page 24
565 or are externally, relatively, and foederally Holy; or Are externally, relatively, and federally Holy; cc vbr av-j, av-j, cc av-j j; (3) sermon (DIV1) 121 Page 24
566 for if the natural Seed of Abraham can lay no claim, nor have any Right to Gospel Precepts, for if the natural Seed of Abraham can lay no claim, nor have any Right to Gospel Precepts, c-acp cs dt j n1 pp-f np1 vmb vvi dx n1, ccx vhb d n-jn p-acp n1 n2, (3) sermon (DIV1) 121 Page 24
567 or Privileges as such, but are broken off, What ground is there for us, to think within our selves, that we, or Privileges as such, but Are broken off, What ground is there for us, to think within our selves, that we, cc n2 c-acp d, cc-acp vbr vvn a-acp, q-crq n1 vbz a-acp p-acp pno12, pc-acp vvi p-acp po12 n2, cst pns12, (3) sermon (DIV1) 121 Page 24
568 or our natural Off-spring, as such, should be taken in, and so another Wall of Partition, or our natural Offspring, as such, should be taken in, and so Another Wall of Partition, cc po12 j n1, c-acp d, vmd vbi vvn p-acp, cc av j-jn n1 pp-f n1, (3) sermon (DIV1) 121 Page 24
569 and cause of Enmity, set up between believing, and unbelieving Gentiles, and their Seed as such? and cause of Enmity, Set up between believing, and unbelieving Gentiles, and their Seed as such? cc n1 pp-f n1, vvn a-acp p-acp vvg, cc vvg np1, cc po32 n1 p-acp d? (3) sermon (DIV1) 121 Page 24
570 The Apostle speaks, not of Branches, or of being Holy with an external, relative Covenant Holiness, The Apostle speaks, not of Branches, or of being Holy with an external, relative Covenant Holiness, dt n1 vvz, xx pp-f n2, cc pp-f vbg j p-acp dt j, j n1 n1, (3) sermon (DIV1) 122 Page 24
571 but of such a spiritual Gospel Holiness that was in the Root, viz. Abraham, who believed in God, and it was counted to him for Righteousness : but of such a spiritual Gospel Holiness that was in the Root, viz. Abraham, who believed in God, and it was counted to him for Righteousness: cc-acp pp-f d dt j n1 n1 cst vbds p-acp dt n1, n1 np1, r-crq vvd p-acp np1, cc pn31 vbds vvn p-acp pno31 p-acp n1: (3) sermon (DIV1) 122 Page 24
572 And thus, all his true spiritual Seed, who are actual Branches and in Covenant are Holy, And thus, all his true spiritual Seed, who Are actual Branches and in Covenant Are Holy, cc av, d po31 j j n1, r-crq vbr j n2 cc p-acp n1 vbr j, (3) sermon (DIV1) 122 Page 24
573 and also, all the Elect of Abraham, not yet called, are discretively Holy, or in God's sight so, who calls things that are not, as if they were ; and also, all the Elect of Abraham, not yet called, Are discretively Holy, or in God's sighed so, who calls things that Are not, as if they were; cc av, d dt n1 pp-f np1, xx av vvn, vbr av-j j, cc p-acp npg1 n1 av, r-crq vvz n2 cst vbr xx, c-acp cs pns32 vbdr; (3) sermon (DIV1) 122 Page 24
574 they are all Holy in his Account, and beleved for their Father's sake, with whom the Covenant of Grace was made for himself, and all his spiritual Seed: they Are all Holy in his Account, and believed for their Father's sake, with whom the Covenant of Grace was made for himself, and all his spiritual Seed: pns32 vbr d j p-acp po31 vvb, cc vvn p-acp po32 ng1 n1, p-acp ro-crq dt n1 pp-f n1 vbds vvn p-acp px31, cc d po31 j n1: (3) sermon (DIV1) 122 Page 24
575 And 'tis from this Argument, the Apostle argues, for the calling of the Iews, and grafting them in, who belong to the Election of Grace. — And it's from this Argument, the Apostle argues, for the calling of the Iews, and grafting them in, who belong to the Election of Grace. — cc pn31|vbz p-acp d n1, dt n1 vvz, p-acp dt n-vvg pp-f dt np2, cc vvg pno32 p-acp, r-crq vvb p-acp dt n1 pp-f n1. — (3) sermon (DIV1) 122 Page 24
576 Therefore, there is no ground for Infants Church Membership, or Baptism, from hence ▪ and those who make every Believer a common Head, Therefore, there is no ground for Infants Church Membership, or Baptism, from hence ▪ and those who make every Believer a Common Head, av, pc-acp vbz dx n1 p-acp ng1 n1 n1, cc n1, p-acp av ▪ cc d r-crq vvb d n1 dt j n1, (3) sermon (DIV1) 123 Page 24
577 or Root of their natural Off-spring, as Abraham was, either way, know not what they affirm, nor what they say: or Root of their natural Offspring, as Abraham was, either Way, know not what they affirm, nor what they say: cc n1 pp-f po32 j n1, c-acp np1 vbds, d n1, vvb xx r-crq pns32 vvb, ccx q-crq pns32 vvb: (3) sermon (DIV1) 123 Page 24
578 see Rector Rectified. Moreover, the Jews, who were broken off, are still the natural Seed of Abraham ; see Rector Rectified. Moreover, the jews, who were broken off, Are still the natural Seed of Abraham; vvb n1 vvn. av, dt np2, r-crq vbdr vvn a-acp, vbr av dt j n1 pp-f np1; (3) sermon (DIV1) 123 Page 24
579 and if therefore, this Holiness was an external, relative, foederal Holiness ▪ they are still in that Sense Holy, and if Therefore, this Holiness was an external, relative, federal Holiness ▪ they Are still in that Sense Holy, cc cs av, d n1 vbds dt j, j, j n1 ▪ pns32 vbr av p-acp d n1 j, (3) sermon (DIV1) 123 Page 24
580 as far forth as any Child of believing Gentiles as such, can be said to be; as Far forth as any Child of believing Gentiles as such, can be said to be; c-acp av-j av c-acp d n1 pp-f vvg np1 p-acp d, vmb vbi vvn pc-acp vbi; (3) sermon (DIV1) 123 Page 24
581 but, 'tis evident, this is not that Holiness, of which the Apostle speaks, nor is there any such Holiness, under the Gospel Dispensation, spoken of, but, it's evident, this is not that Holiness, of which the Apostle speaks, nor is there any such Holiness, under the Gospel Dispensation, spoken of, cc-acp, pn31|vbz j, d vbz xx d n1, pp-f r-crq dt n1 vvz, ccx vbz pc-acp d d n1, p-acp dt n1 n1, vvn pp-f, (3) sermon (DIV1) 123 Page 25
582 as to that Text, in 1 Cor. 7.14. Else were your Children unclean, but now are they Holy — this is so fully answered in that late Treatise Entituled, The Rector Rectify'd, &c. that I shall speak nothing now to it; as to that Text, in 1 Cor. 7.14. Else were your Children unclean, but now Are they Holy — this is so Fully answered in that late Treatise Entitled, The Rector Rectified, etc. that I shall speak nothing now to it; c-acp p-acp d n1, p-acp crd np1 crd. av vbdr po22 n2 j, cc-acp av vbr pns32 j — d vbz av av-j vvn p-acp d j n1 vvn, dt n1 vvn, av cst pns11 vmb vvi pix av p-acp pn31; (3) sermon (DIV1) 123 Page 25
583 for from the Scope of the place, 'tis evident, the Apostle speaks of Matrimonial Sanctification, for from the Scope of the place, it's evident, the Apostle speaks of Matrimonial Sanctification, c-acp p-acp dt n1 pp-f dt n1, pn31|vbz j, dt n1 vvz pp-f j n1, (3) sermon (DIV1) 123 Page 25
584 and of the Holiness of Legitimation, see pag. 134. to 140. so that there Mr. Rothwell hath his Arguments answered, touching Infants faedoral Holiness under the Law, &c. and of the Holiness of Legitimation, see page. 134. to 140. so that there Mr. Rothwell hath his Arguments answered, touching Infants federal Holiness under the Law, etc. cc pp-f dt n1 pp-f n1, vvb n1. crd p-acp crd av cst pc-acp n1 np1 vhz po31 n2 vvd, vvg n2 j n1 p-acp dt n1, av (3) sermon (DIV1) 123 Page 25
585 Obj. 11. If the Children of Believers, as such, are not now under the Gospe• in Covenant with them, Object 11. If the Children of Believers, as such, Are not now under the Gospe• in Covenant with them, np1 crd cs dt n2 pp-f n2, c-acp d, vbr xx av p-acp dt np1 p-acp n1 p-acp pno32, (3) sermon (DIV1) 124 Page 25
586 and so to be admitted Members of the Church as formerly, then the Privileges of the Gospel Covenant (and Membership) are straitned, and so to be admitted Members of the Church as formerly, then the Privileges of the Gospel Covenant (and Membership) Are straitened, cc av pc-acp vbi vvn n2 pp-f dt n1 c-acp av-j, cs dt n2 pp-f dt n1 n1 (cc n1) vbr vvn, (3) sermon (DIV1) 124 Page 25
587 and fewer than they were under the Law, Mr. R's. Paedo-Baptismus pag. 2.3. and fewer than they were under the Law, Mr. R's. Paedo-Baptismus page. 2.3. cc dc cs pns32 vbdr p-acp dt n1, n1 sy. j n1. crd. (3) sermon (DIV1) 124 Page 25
588 Answ. 'Tis not once to be supposed, but that the External or Temporal Privileges of the Iews under the Law, were more and larger (as well as Church-Membership) than those we have under the Gospel Dispensation, Answer It's not once to be supposed, but that the External or Temporal Privileges of the Iews under the Law, were more and larger (as well as Church membership) than those we have under the Gospel Dispensation, np1 pn31|vbz xx a-acp pc-acp vbi vvn, cc-acp cst dt j cc j n2 pp-f dt np2 p-acp dt n1, vbdr n1 cc jc (c-acp av c-acp j) cs d pns12 vhb p-acp dt n1 n1, (3) sermon (DIV1) 125 Page 25
589 since their Church was national, and their Promises and Privileges consisting in earthly Blessings: (as they were a People considered in that old Covenant Relation) for the Jewish Teachers or Priests of God had many external Privileges, which no Gospel Minister can once pretend unto. since their Church was national, and their Promises and Privileges consisting in earthly Blessings: (as they were a People considered in that old Covenant Relation) for the Jewish Teachers or Priests of God had many external Privileges, which no Gospel Minister can once pretend unto. c-acp po32 n1 vbds j, cc po32 vvz cc n2 vvg p-acp j n2: (c-acp pns32 vbdr dt n1 vvn p-acp d j n1 n1) p-acp dt jp n2 cc n2 pp-f np1 vhd d j n2, r-crq dx n1 n1 vmb a-acp vvi p-acp. (3) sermon (DIV1) 125 Page 25
590 Minister's Sons had all a Right to the Ministry, they had a Right to the Tenths of all their Brethren's Increase and first Fruits, Minister's Sons had all a Right to the Ministry, they had a Right to the Tenths of all their Brothers' Increase and First Fruits, npg1 n2 vhd d dt j-jn p-acp dt n1, pns32 vhd dt j-jn p-acp dt ord pp-f d po32 ng2 n1 cc ord n2, (3) sermon (DIV1) 126 Page 25
591 and a multitude of other Advantages besides, viz. they had a Civil Government of their own, Power to punish Capital Offenders with Death; and a multitude of other Advantages beside, viz. they had a Civil Government of their own, Power to Punish Capital Offenders with Death; cc dt n1 pp-f j-jn n2 a-acp, n1 pns32 vhd dt j n1 pp-f po32 d, n1 pc-acp vvi j n2 p-acp n1; (3) sermon (DIV1) 126 Page 25
592 their Temporal Rulers were among themselves, but Christ hath not set up such a Gospel political Church-State, their Temporal Rulers were among themselves, but christ hath not Set up such a Gospel political Church-State, po32 j n2 vbdr p-acp px32, cc-acp np1 vhz xx vvn a-acp d dt n1 j n1, (3) sermon (DIV1) 126 Page 25
593 nor given such Power and such a Government to his Church under the Gospel: what will be in the Kingdom of Christ in the last days we know not. nor given such Power and such a Government to his Church under the Gospel: what will be in the Kingdom of christ in the last days we know not. ccx vvn d n1 cc d dt n1 p-acp po31 n1 p-acp dt n1: r-crq vmb vbi p-acp dt n1 pp-f np1 p-acp dt ord n2 pns12 vvb xx. (3) sermon (DIV1) 126 Page 25
594 They had a lovely and fruitful Land given to them for their Inheritance, that flowed with Milk and Honey, they were promised outward Peace, Riches, and gathering of much Wealth, so are not we; They had a lovely and fruitful Land given to them for their Inheritance, that flowed with Milk and Honey, they were promised outward Peace, Riches, and gathering of much Wealth, so Are not we; pns32 vhd dt j cc j n1 vvn p-acp pno32 p-acp po32 n1, cst vvd p-acp n1 cc n1, pns32 vbdr vvn j n1, n2, cc vvg pp-f d n1, av vbr xx pns12; (3) sermon (DIV1) 127 Page 25
595 they had a glorious external Temple, and what not; also all their natural Off-spring, were born Members of their Church. they had a glorious external Temple, and what not; also all their natural Offspring, were born Members of their Church. pns32 vhd dt j j n1, cc q-crq xx; av d po32 j n1, vbdr vvn n2 pp-f po32 n1. (3) sermon (DIV1) 127 Page 25
596 But none of these Privileges can we lay claim unto; But none of these Privileges can we lay claim unto; p-acp pix pp-f d n2 vmb pns12 vvi n1 p-acp; (3) sermon (DIV1) 127 Page 25
597 all that are to be admitted into the Gospel-Church, have only a Right by Regeneration (by the second Birth) and not by the first Birth, we are to expect Persecution and trouble in the World, and not Peace and Prosperity; all that Are to be admitted into the Gospel-church, have only a Right by Regeneration (by the second Birth) and not by the First Birth, we Are to expect Persecution and trouble in the World, and not Peace and Prosperity; d cst vbr pc-acp vbi vvn p-acp dt n1, vhb av-j dt j-jn p-acp n1 (p-acp dt ord n1) cc xx p-acp dt ord n1, pns12 vbr pc-acp vvi n1 cc n1 p-acp dt n1, cc xx n1 cc n1; (3) sermon (DIV1) 127 Page 25
598 Poverty and Want, and not Riches or earthly Fulness: Poverty and Want, and not Riches or earthly Fullness: n1 cc n1, cc xx n2 cc j n1: (3) sermon (DIV1) 127 Page 25
599 yet our Privileges are better and greater under the Gospel, than theirs were under the Law, the Gospel Covenant being established upon better Promises: yet our Privileges Are better and greater under the Gospel, than theirs were under the Law, the Gospel Covenant being established upon better Promises: av po12 n2 vbr j cc jc p-acp dt n1, cs png32 vbdr p-acp dt n1, dt n1 n1 vbg vvn p-acp jc vvz: (3) sermon (DIV1) 127 Page 25
600 Our Children when grown up, sit under the clear and glorious Light, and Preaching of the Gospel; Our Children when grown up, fit under the clear and glorious Light, and Preaching of the Gospel; po12 n2 c-crq vvn a-acp, vvb p-acp dt j cc j n1, cc vvg pp-f dt n1; (3) sermon (DIV1) 127 Page 25
601 which they, and theirs had then held forth, but in dark shadows, moreover the Par•ition Wall being now broken down, the Gospel Church is not confin'd to the one People or Nation only, which they, and theirs had then held forth, but in dark shadows, moreover the Par•ition Wall being now broken down, the Gospel Church is not confined to the one People or nation only, r-crq pns32, cc png32 vhn av vvn av, cc-acp p-acp j n2, av dt n1 n1 vbg av vvn a-acp, dt n1 n1 vbz xx vvn p-acp dt crd n1 cc n1 av-j, (3) sermon (DIV1) 127 Page 26
602 but now all, in all Nations of the World, who believe and embrace Christ by saving Faith; but now all, in all nations of the World, who believe and embrace christ by Saving Faith; cc-acp av d, p-acp d n2 pp-f dt n1, r-crq vvb cc vvi np1 p-acp vvg n1; (3) sermon (DIV1) 127 Page 26
603 whether Iews or Gentiles, are Joint-heirs together, and have Interest in like spiritual Blessings, now greater Infusions of the Spirit. Alas! whither Iews or Gentiles, Are Joint heirs together, and have Interest in like spiritual Blessings, now greater Infusions of the Spirit. Alas! cs np2 cc n2-j, vbr n2 av, cc vhb n1 p-acp j j n2, av jc n2 pp-f dt n1. np1! (3) sermon (DIV1) 127 Page 26
604 what Privileges had the poor Gentiles under the Law, and their Children? Is not the matter well amended with us? Sir, this being so, what is become of your Rational Arguments, what Privileges had the poor Gentiles under the Law, and their Children? Is not the matter well amended with us? Sir, this being so, what is become of your Rational Arguments, q-crq n2 vhd dt j n2-j p-acp dt n1, cc po32 n2? vbz xx dt n1 av vvn p-acp pno12? n1, d vbg av, q-crq vbz vvn pp-f po22 j n2, (3) sermon (DIV1) 127 Page 26
605 for Infant Baptism? p. 2, 3. for Infant Baptism? p. 2, 3. p-acp n1 n1? n1 crd, crd (3) sermon (DIV1) 127 Page 26
606 Obj. 12. Circumcision in the very direct and primary End of it, teached Man, the Corruption of his Nature by sin, and the Mortification of sin; Object 12. Circumcision in the very Direct and primary End of it, teached Man, the Corruption of his Nature by since, and the Mortification of since; np1 crd n1 p-acp dt j j cc j vvb pp-f pn31, vvd n1, dt n1 pp-f po31 n1 p-acp n1, cc dt n1 pp-f n1; (3) sermon (DIV1) 128 Page 26
607 therefore 〈 ◊ 〉 Covenant of Works, or Condition of it. ( to this purpose Mr. Flavel speaks, pag. 231. Answ. I answer, though it should be granted, that Circumcision had such an End, yet that, that was the direct and primary End of it, he proves not; Therefore 〈 ◊ 〉 Covenant of Works, or Condition of it. (to this purpose Mr. Flavel speaks, page. 231. Answer I answer, though it should be granted, that Circumcision had such an End, yet that, that was the Direct and primary End of it, he Proves not; av 〈 sy 〉 n1 pp-f vvz, cc n1 pp-f pn31. (p-acp d n1 n1 np1 vvz, n1. crd np1 pns11 vvb, cs pn31 vmd vbi vvn, cst n1 vhd d dt vvb, av cst, cst vbds dt j cc j vvb pp-f pn31, pns31 vvz xx; (3) sermon (DIV1) 128 Page 26
608 for the direct and more immediate End and Design thereof (we have proved) was something else, for the Direct and more immediate End and Design thereof (we have proved) was something Else, p-acp dt j cc av-dc j vvb cc n1 av (pns12 vhi vvn) vbds pi av, (3) sermon (DIV1) 129 Page 26
609 although we grant it was a dark Sign, Type or Figure of that they speak of, viz. to discover the Corruption of Nature by sin, although we grant it was a dark Signen, Type or Figure of that they speak of, viz. to discover the Corruption of Nature by since, cs pns12 vvb pn31 vbds dt j n1, n1 cc n1 pp-f cst pns32 vvb pp-f, n1 pc-acp vvi dt n1 pp-f n1 p-acp n1, (3) sermon (DIV1) 129 Page 26
610 and the Mortification thereof, and so also did most of the Ceremonies of the Law: and the Mortification thereof, and so also did most of the Ceremonies of the Law: cc dt n1 av, cc av av vdd av-ds pp-f dt n2 pp-f dt n1: (3) sermon (DIV1) 129 Page 26
611 but doth it therefore follow, those Ceremonies (and so Circumcision) did not appertain to that Ministration of the Covenant of Works God gave by Moses to the People of Israel, which is abrogated and done away. but does it Therefore follow, those Ceremonies (and so Circumcision) did not appertain to that Ministration of the Covenant of Works God gave by Moses to the People of Israel, which is abrogated and done away. cc-acp vdz pn31 av vvi, d n2 (cc av n1) vdd xx vvi p-acp d n1 pp-f dt n1 pp-f vvz np1 vvd p-acp np1 p-acp dt n1 pp-f np1, r-crq vbz vvn cc vdn av. (3) sermon (DIV1) 129 Page 26
612 Must the Shadow or Sign be part of the Substance, or belong, or appertain to the Substance? Must the Shadow or Signen be part of the Substance, or belong, or appertain to the Substance? vmb dt n1 cc n1 vbb n1 pp-f dt n1, cc vvi, cc vvi p-acp dt n1? (3) sermon (DIV1) 129 Page 26
613 Wherefore, (as Mr. Cary well saith,) until they can prove the Sinai Covenant and Ceremonial Law, &c. not to be in their own Nature a Covenant of Works, this which they object here, has nothing in it; Wherefore, (as Mr. Carry well Says,) until they can prove the Sinai Covenant and Ceremonial Law, etc. not to be in their own Nature a Covenant of Works, this which they Object Here, has nothing in it; c-crq, (c-acp n1 vvi av vvz,) c-acp pns32 vmb vvi dt np1 n1 cc j n1, av xx pc-acp vbi p-acp po32 d n1 dt n1 pp-f vvz, d r-crq pns32 vvb av, vhz pix p-acp pn31; (3) sermon (DIV1) 130 Page 26
614 since Sacrifices, the Passover, &c. as well as Circumcision, were Types of Christ, and other Gospel-Mysteries likewise: since Sacrifices, the Passover, etc. as well as Circumcision, were Types of christ, and other Gospel mysteries likewise: c-acp n2, dt np1, av c-acp av c-acp n1, vbdr n2 pp-f np1, cc j-jn n2 av: (3) sermon (DIV1) 130 Page 26
615 and indeed Mr. Flavel seems to me to run upon a Mistake all along in his Answer to Mr. Cary, as if the latter makes no distinction between Adam 's Covenant of Works, and indeed Mr. Flavel seems to me to run upon a Mistake all along in his Answer to Mr. cary, as if the latter makes no distinction between Adam is Covenant of Works, cc av n1 np1 vvz p-acp pno11 pc-acp vvi p-acp dt vvb d a-acp p-acp po31 n1 p-acp n1 np1, c-acp cs dt d vvz dx n1 p-acp np1 vbz n1 pp-f vvz, (3) sermon (DIV1) 130 Page 26
616 and those after Administrations of the same Old Covenant: and those After Administrations of the same Old Covenant: cc d p-acp n2 pp-f dt d j n1: (3) sermon (DIV1) 130 Page 26
617 for Mr. Cary, I am satisfied, means no more than what I have said, viz. That they agree in Nature and Quality, for Mr. cary, I am satisfied, means no more than what I have said, viz. That they agree in Nature and Quality, p-acp n1 np1, pns11 vbm vvn, vvz av-dx dc cs r-crq pns11 vhb vvn, n1 cst pns32 vvb p-acp n1 cc n1, (3) sermon (DIV1) 130 Page 26
618 tho' Adam had Life and Justification by his own perfect Obedience unto that Law or Covenant, though Adam had Life and Justification by his own perfect obedience unto that Law or Covenant, cs np1 vhd n1 cc n1 p-acp po31 d j n1 p-acp d n1 cc n1, (3) sermon (DIV1) 130 Page 26
619 while he stood, and it was given to him to that end; while he stood, and it was given to him to that end; cs pns31 vvd, cc pn31 vbds vvn p-acp pno31 p-acp d n1; (3) sermon (DIV1) 130 Page 26
620 yet God gave not the Sinai Covenant, which required perfect Obedience, to the end Man might be thereby justified; yet God gave not the Sinai Covenant, which required perfect obedience, to the end Man might be thereby justified; av np1 vvd xx dt np1 n1, r-crq vvd j n1, p-acp dt n1 n1 vmd vbi av vvn; (3) sermon (DIV1) 130 Page 26
621 nor was it possible he could, since he had sinned, and lost his power to obey: nor was it possible he could, since he had sinned, and lost his power to obey: ccx vbds pn31 j pns31 vmd, c-acp pns31 vhd vvn, cc vvd po31 n1 pc-acp vvi: (3) sermon (DIV1) 130 Page 26
622 but that Law contains a clear Transcript of the first Law, and so of the Holiness of God, but that Law contains a clear Transcript of the First Law, and so of the Holiness of God, cc-acp cst n1 vvz dt j n1 pp-f dt ord n1, cc av pp-f dt n1 pp-f np1, (3) sermon (DIV1) 130 Page 26
623 and of that Righteousness Man originally had, and lost; and of the Impossibility of his being justified, without such a compleat and perfect Righteousness: and of that Righteousness Man originally had, and lost; and of the Impossibility of his being justified, without such a complete and perfect Righteousness: cc pp-f d n1 n1 av-j vhd, cc vvn; cc pp-f dt n1 pp-f po31 vbg vvn, p-acp d dt j cc j n1: (3) sermon (DIV1) 130 Page 26
624 but the Law as written in the two Tables, was given in Mercy (upon the Score or Account I have mentioned) to Israel, in Subserviency to the Gospel, but the Law as written in the two Tables, was given in Mercy (upon the Score or Account I have mentioned) to Israel, in Subserviency to the Gospel, cc-acp dt n1 c-acp vvn p-acp dt crd n2, vbds vvn p-acp n1 (p-acp dt n1 cc vvb pns11 vhb vvn) pc-acp np1, p-acp n1 p-acp dt n1, (3) sermon (DIV1) 130 Page 26
625 and to it was annexed the Ceremonies, to shew that a plenary Satisfaction must be made for the breach of God's Holy Law, and to it was annexed the Ceremonies, to show that a plenary Satisfaction must be made for the breach of God's Holy Law, cc p-acp pn31 vbds vvn dt n2, pc-acp vvi cst dt j-jn n1 vmb vbi vvn p-acp dt n1 pp-f npg1 j n1, (3) sermon (DIV1) 130 Page 26
626 and that this must be by Blood, tho' not by blood of Bulls or Goats, but they might have understood, that by them, the Sacrifice and Blood of Christ was figured, could they have seen to the end, or purport of them. and that this must be by Blood, though not by blood of Bulls or Goats, but they might have understood, that by them, the Sacrifice and Blood of christ was figured, could they have seen to the end, or purport of them. cc cst d vmb vbi p-acp n1, pns21 xx p-acp n1 pp-f n2 cc n2, p-acp pns32 vmd vhi vvn, cst p-acp pno32, dt n1 cc n1 pp-f np1 vbds vvn, vmd pns32 vhb vvn p-acp dt n1, cc n1 pp-f pno32. (3) sermon (DIV1) 130 Page 27
627 Therefore the true Distinction lies here, viz. Both are the first Covenant of Works; Therefore the true Distinction lies Here, viz. Both Are the First Covenant of Works; av dt j n1 vvz av, n1 av-d vbr dt ord n1 pp-f vvz; (3) sermon (DIV1) 131 Page 27
628 both shew Man must live, and sin not, if he would be justified in God's sight: both show Man must live, and sin not, if he would be justified in God's sighed: d vvb n1 vmb vvi, cc vvb xx, cs pns31 vmd vbi vvn p-acp npg1 n1: (3) sermon (DIV1) 131 Page 27
629 the first in Man's Innocency, answered the end of a Covenant of Works; the second Administration thereof could not give Life, nor was it given to that end, the First in Man's Innocency, answered the end of a Covenant of Works; the second Administration thereof could not give Life, nor was it given to that end, dt ord p-acp ng1 n1, vvd dt n1 pp-f dt n1 pp-f vvz; dt ord n1 av vmd xx vvi n1, ccx vbds pn31 vvn p-acp d n1, (3) sermon (DIV1) 131 Page 27
630 but it answered the end for which God gave it: and so much to this Objection. but it answered the end for which God gave it: and so much to this Objection. cc-acp pn31 vvd dt n1 p-acp r-crq np1 vvd pn31: cc av av-d p-acp d n1. (3) sermon (DIV1) 131 Page 27
631 Obj. 13. You cannot deny, but Circumcision sealed the Righteousness of Faith to Abraham, and how can you prove a Seal of the Covenant of Works can be applied to such a use and service? Thus Mr. Flavel, p. 234. Object 13. You cannot deny, but Circumcision sealed the Righteousness of Faith to Abraham, and how can you prove a Seal of the Covenant of Works can be applied to such a use and service? Thus Mr. Flavel, p. 234. np1 crd pn22 vmbx vvi, cc-acp n1 vvd dt n1 pp-f n1 p-acp np1, cc q-crq vmb pn22 vvi dt n1 pp-f dt n1 pp-f vvz vmb vbi vvn p-acp d dt n1 cc n1? av n1 np1, n1 crd (3) sermon (DIV1) 132 Page 27
632 Answ. 1. I answer first, who of us say that Circumcision was a Seal of the Covenant of Works? there is a great difference between a Seal of a Covenant, Answer 1. I answer First, who of us say that Circumcision was a Seal of the Covenant of Works? there is a great difference between a Seal of a Covenant, np1 crd pns11 vvb ord, r-crq pp-f pno12 vvi d n1 vbds dt n1 pp-f dt n1 pp-f vvz? pc-acp vbz dt j n1 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 133 Page 27
633 and that which was given as a Sign or Token of that legal and external Covenant God made with all Abraham 's natural Seed as such, a•d that Circumcision was such a Sign we have before shewed; and that which was given as a Signen or Token of that Legal and external Covenant God made with all Abraham is natural Seed as such, a•d that Circumcision was such a Signen we have before showed; cc cst r-crq vbds vvn p-acp dt n1 cc n1 pp-f cst j cc j n1 np1 vvd p-acp d np1 vbz j n1 c-acp d, vvd d n1 vbds d dt n1 pns12 vhb a-acp vvn; (3) sermon (DIV1) 133 Page 27
634 as also of their having the Covenant or Law of Mount Sinai, and Land of Canaan given to them, &c. 2. But that Circumcision was a Seal of that Faith Abraham himself had, (not being yet Circumcised) and that he should be the Father of all that believe, Paul possibly affirms, Rom. 4.16. and yet it might well be of use to him also, as a Sign or Token of those other Covenant Rights and Blessings granted to his natural Off-spring, is evident. as also of their having the Covenant or Law of Mount Sinai, and Land of Canaan given to them, etc. 2. But that Circumcision was a Seal of that Faith Abraham himself had, (not being yet Circumcised) and that he should be the Father of all that believe, Paul possibly affirms, Rom. 4.16. and yet it might well be of use to him also, as a Signen or Token of those other Covenant Rights and Blessings granted to his natural Offspring, is evident. c-acp av pp-f po32 vhg dt n1 cc n1 pp-f vvb np1, cc n1 pp-f np1 vvn p-acp pno32, av crd p-acp d n1 vbds dt n1 pp-f d n1 np1 px31 vhn, (xx vbg av j-vvn) cc cst pns31 vmd vbi dt n1 pp-f d cst vvb, np1 av-j vvz, np1 crd. cc av pn31 vmd av vbi pp-f n1 p-acp pno31 av, c-acp dt n1 cc n1 pp-f d j-jn n1 np1 cc n2 vvn p-acp po31 j n1, vbz j. (3) sermon (DIV1) 133 Page 27
635 3. And from hence we have proved, that Circumcision could not be so, a Seal of the Righteousness of Faith to any other Person or Persons, none having the like Faith before they were Circumcised, as Abraham had; 3. And from hence we have proved, that Circumcision could not be so, a Seal of the Righteousness of Faith to any other Person or Persons, none having the like Faith before they were Circumcised, as Abraham had; crd cc p-acp av pns12 vhb vvn, cst n1 vmd xx vbi av, dt n1 pp-f dt n1 pp-f n1 p-acp d j-jn n1 cc n2, pix vhg dt j n1 c-acp pns32 vbdr j-vvn, c-acp np1 vhd; (3) sermon (DIV1) 135 Page 27
636 nor were they made common Fathers to all true Believers, whether Iews or Gentiles. nor were they made Common Father's to all true Believers, whither Iews or Gentiles. ccx vbdr pns32 vvd j n2 p-acp d j n2, cs np2 cc n2-j. (3) sermon (DIV1) 135 Page 27
637 Obj. 14. Where the Covenant of Circumcision is by the Apostle contra-distinguished to the Covenant of Faith, Rom. 4.13. Object 14. Where the Covenant of Circumcision is by the Apostle contradistinguished to the Covenant of Faith, Rom. 4.13. np1 crd c-crq dt n1 pp-f n1 vbz p-acp dt n1 j p-acp dt n1 pp-f n1, np1 crd. (3) sermon (DIV1) 136 Page 27
638 the Law in that place, is put strictly for the pure Law of Nature, and metatypically signified the Works of the Law, p. 235. Answ. 1. I suppose no Man besides Mr. Flavel, ever asserted such a thing as this is: the Law in that place, is put strictly for the pure Law of Nature, and metatypically signified the Works of the Law, p. 235. Answer 1. I suppose no Man beside Mr. Flavel, ever asserted such a thing as this is: dt n1 p-acp d n1, vbz vvn av-j p-acp dt j n1 pp-f n1, cc av-j vvd dt vvz pp-f dt n1, n1 crd np1 crd pns11 vvb dx n1 p-acp n1 np1, av vvn d dt n1 c-acp d vbz: (3) sermon (DIV1) 136 Page 27
639 I would know how Circumcision (a meer positive Precept) came to be a part of the Pure Law of Nature? for 'tis evident, that the Law Paul contra-distinguisheth from the Righteousness of Faith, had Circumcision in it, I would know how Circumcision (a mere positive Precept) Come to be a part of the Pure Law of Nature? for it's evident, that the Law Paul contradistinguisheth from the Righteousness of Faith, had Circumcision in it, pns11 vmd vvi c-crq n1 (dt j j n1) vvd pc-acp vbi dt n1 pp-f dt j n1 pp-f n1? p-acp pn31|vbz j, cst dt n1 np1 j p-acp dt n1 pp-f n1, vhd n1 p-acp pn31, (3) sermon (DIV1) 137 Page 27
640 or else the same Apostle needed not to have taken such pains to have distinguished between Circumcision and the Righteousness of Faith; or Else the same Apostle needed not to have taken such pains to have distinguished between Circumcision and the Righteousness of Faith; cc av dt d n1 vvd xx pc-acp vhi vvn d n2 pc-acp vhi vvn p-acp n1 cc dt n1 pp-f n1; (3) sermon (DIV1) 137 Page 27
641 and had Circumcision appertained to the Righteousness of Faith, or been a Gospel Covenant, why doth he exclude it with the Law from being so counted? read v. 10, 11, 12, 13. and had Circumcision appertained to the Righteousness of Faith, or been a Gospel Covenant, why does he exclude it with the Law from being so counted? read v. 10, 11, 12, 13. cc vhd n1 vvd p-acp dt n1 pp-f n1, cc vbn dt n1 n1, q-crq vdz pns31 vvi pn31 p-acp dt n1 p-acp vbg av vvn? vvb n1 crd, crd, crd, crd (3) sermon (DIV1) 137 Page 27
642 2. The Law therefore, of which the Apostle speaks, is that Ministration of the Law given to Israel, of which Circumcision was part, 2. The Law Therefore, of which the Apostle speaks, is that Ministration of the Law given to Israel, of which Circumcision was part, crd dt n1 av, pp-f r-crq dt n1 vvz, vbz d n1 pp-f dt n1 vvn p-acp np1, pp-f r-crq n1 vbds n1, (3) sermon (DIV1) 138 Page 27
643 and so of the like Nature and Quality with it; and both contra-distinguished to the Covenant of Grace, or to the Righteousness of Faith. and so of the like Nature and Quality with it; and both contradistinguished to the Covenant of Grace, or to the Righteousness of Faith. cc av pp-f dt j n1 cc n1 p-acp pn31; cc d j p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1. (3) sermon (DIV1) 138 Page 28
644 And that the Law here is put strictly for the pure Law of Nature, is wholly without Reason, Proof ▪ or Demonstration; And that the Law Here is put strictly for the pure Law of Nature, is wholly without Reason, Proof ▪ or Demonstration; cc d dt n1 av vbz vvn av-j p-acp dt j n1 pp-f n1, vbz av-jn p-acp n1, n1 ▪ cc n1; (3) sermon (DIV1) 139 Page 28
645 what Law doth the Apostle speak of in the preceding Chapters, and also in this, see chap. 3.1, 2. is it not that he calls the Oracles of God, or Lively Oracles, Act. 7.38. given on Mount Sinai ? The Law of Nature, and the written Law contained in the two Tables ▪ are all one and the same Law; what Law does the Apostle speak of in the preceding Chapters, and also in this, see chap. 3.1, 2. is it not that he calls the Oracles of God, or Lively Oracles, Act. 7.38. given on Mount Sinai? The Law of Nature, and the written Law contained in the two Tables ▪ Are all one and the same Law; r-crq n1 vdz dt n1 vvb pp-f p-acp dt j-vvg n2, cc av p-acp d, vvb n1 crd, crd vbz pn31 xx cst pns31 vvz dt n2 pp-f np1, cc j n2, n1 crd. vvn p-acp n1 np1? dt n1 pp-f n1, cc dt j-vvn n1 vvn p-acp dt crd n2 ▪ vbr d crd cc dt d n1; (3) sermon (DIV1) 139 Page 28
646 as to the Substance of them, they are materially the same, tho' not formally; as to the Substance of them, they Are materially the same, though not formally; c-acp p-acp dt n1 pp-f pno32, pns32 vbr av-jn dt d, cs xx av-j; (3) sermon (DIV1) 139 Page 28
647 both convinced of Sin, both bring Sinners under Guilt and Condemnation, and so that all Mouths may be stopped, both convinced of since, both bring Sinners under Gilded and Condemnation, and so that all Mouths may be stopped, d vvd pp-f n1, d vvb n2 p-acp j-vvn cc n1, cc av cst d n2 vmb vbi vvn, (3) sermon (DIV1) 139 Page 28
648 and all the World become guilty before God, Rom. 3 19. both are a Rule to walk by, both Witnesses for God, and all the World become guilty before God, Rom. 3 19. both Are a Rule to walk by, both Witnesses for God, cc d dt n1 vvb j p-acp np1, np1 crd crd d vbr dt n1 pc-acp vvi p-acp, d n2 p-acp np1, (3) sermon (DIV1) 139 Page 28
649 but neither of them can give Life, nor justifie the Sinner in the sight of God, v. 20. Therefore neither of them are any part of the Covenant of Grace, but neither of them can give Life, nor justify the Sinner in the sighed of God, v. 20. Therefore neither of them Are any part of the Covenant of Grace, cc-acp dx pp-f pno32 vmb vvi n1, ccx vvi dt n1 p-acp dt n1 pp-f np1, n1 crd av dx pp-f pno32 vbr d n1 pp-f dt n1 pp-f n1, (3) sermon (DIV1) 139 Page 28
650 for if one of them is a part of it, both of them are; for if one of them is a part of it, both of them Are; c-acp cs crd pp-f pno32 vbz dt n1 pp-f pn31, d pp-f pno32 vbr; (3) sermon (DIV1) 139 Page 28
651 if the Law of Nature be not so, the Law written in the Tables of Stone was not so: if the Law of Nature be not so, the Law written in the Tables of Stone was not so: cs dt n1 pp-f n1 vbb xx av, dt n1 vvn p-acp dt n2 pp-f n1 vbds xx av: (3) sermon (DIV1) 139 Page 28
652 yet the Iews had the Advantage of the Gentiles, because their Law was wrote in far more legible Characters than the dimm Law of Nature, Rom. 3.2. as well as in many other respects. yet the Iews had the Advantage of the Gentiles, Because their Law was wrote in Far more legible Characters than the dim Law of Nature, Rom. 3.2. as well as in many other respects. av dt np2 vhd dt n1 pp-f dt n2-j, p-acp po32 n1 vbds vvn p-acp av-j av-dc j n2 cs dt j n1 pp-f n1, np1 crd. c-acp av c-acp p-acp d j-jn n2. (3) sermon (DIV1) 139 Page 28
653 Obj. The denying Baptism to Infants, hinders the Progress of the Christian Religion. Object The denying Baptism to Infants, hinders the Progress of the Christian Religion. np1 dt vvg n1 p-acp n2, vvz dt n1 pp-f dt njp n1. (3) sermon (DIV1) 140 Page 28
654 1. That Principle which hinders the Progress of the Christian Religion, can be no Christian Doctrine; 1. That Principle which hinders the Progress of the Christian Religion, can be no Christian Doctrine; crd cst n1 r-crq vvz dt n1 pp-f dt njp n1, vmb vbi dx njp n1; (3) sermon (DIV1) 141 Page 28
655 but the denying Baptism to Infants, hinders the Progress of the Christian Religion; but the denying Baptism to Infants, hinders the Progress of the Christian Religion; cc-acp dt vvg n1 p-acp n2, vvz dt n1 pp-f dt njp n1; (3) sermon (DIV1) 141 Page 28
656 therefore such a Principle can be no Christian Doctrine, this is Mr. Rothwell 's main Argument, pag. 2, 3. to prove the Minor thus he argues, (viz.) Therefore such a Principle can be no Christian Doctrine, this is Mr. Rothwell is main Argument, page. 2, 3. to prove the Minor thus he argues, (viz.) av d dt n1 vmb vbi dx njp n1, d vbz n1 np1 vbz j n1, n1. crd, crd p-acp vvi dt j av pns31 vvz, (n1) (3) sermon (DIV1) 141 Page 28
657 2. That Principle which makes the Covenant of Grace less beneficial and extensive than the Covenant of Works, hinders the Propagation of the Christian Religion: 2. That Principle which makes the Covenant of Grace less beneficial and extensive than the Covenant of Works, hinders the Propagation of the Christian Religion: crd cst n1 r-crq vvz dt n1 pp-f n1 av-dc j cc j cs dt n1 pp-f vvz, vvz dt n1 pp-f dt njp n1: (3) sermon (DIV1) 142 Page 28
658 but the former Principle does so. Ergo, but the former Principle does so. Ergo, cc-acp dt j n1 vdz av. fw-la, (3) sermon (DIV1) 142 Page 28
659 To prove the Minor of this Argument, he adds another, viz. That Principle which allows not as great Immunities, Benefits and Privileges to the Covenant of Grace, To prove the Minor of this Argument, he adds Another, viz. That Principle which allows not as great Immunities, Benefits and Privileges to the Covenant of Grace, pc-acp vvi dt j pp-f d n1, pns31 vvz j-jn, n1 cst n1 r-crq vvz xx p-acp j n2, n2 cc n2 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 143 Page 28
660 as to the Covenant of Works, makes the Covenant of Grace less beneficial and extensive than the Covenant of Works; as to the Covenant of Works, makes the Covenant of Grace less beneficial and extensive than the Covenant of Works; c-acp p-acp dt n1 pp-f vvz, vvz dt n1 pp-f n1 av-dc j cc j cs dt n1 pp-f vvz; (3) sermon (DIV1) 143 Page 28
661 but the Principle that denies Baptism to Infants, does so, Ergo. Answ. 1. This Gentleman calls these Rational Arguments ; but the Principle that Denies Baptism to Infants, does so, Ergo. Answer 1. This Gentleman calls these Rational Arguments; cc-acp dt n1 cst vvz n1 p-acp n2, vdz av, fw-la np1 crd d n1 vvz d j n2; (3) sermon (DIV1) 143 Page 28
662 but I have nothing but his own word for it: but I have nothing but his own word for it: cc-acp pns11 vhb pix p-acp po31 d n1 p-acp pn31: (3) sermon (DIV1) 144 Page 28
663 but to proceed, he should have shewed what those Immunities and Benefits were in the Covenant o• Works, which we by denying Infants Baptism, render the Privileges of the Covenant of Grace to be less than those were: but to proceed, he should have showed what those Immunities and Benefits were in the Covenant o• Works, which we by denying Infants Baptism, render the Privileges of the Covenant of Grace to be less than those were: cc-acp pc-acp vvi, pns31 vmd vhi vvn r-crq d n2 cc n2 vbdr p-acp dt n1 n1 vvz, r-crq pns12 p-acp vvg ng1 n1, vvb dt n2 pp-f dt n1 pp-f n1 pc-acp vbi av-dc cs d vbdr: (3) sermon (DIV1) 144 Page 28
664 but, do you not intimate hereby ▪ that Circumcision belonged to the Covenant of Works? and if so, in vain do you urge Circumcision as a Privilege; but, do you not intimate hereby ▪ that Circumcision belonged to the Covenant of Works? and if so, in vain do you urge Circumcision as a Privilege; cc-acp, vdb pn22 xx vvi av ▪ d n1 vvd p-acp dt n1 pp-f vvz? cc cs av, p-acp j vdb pn22 vvi n1 p-acp dt n1; (3) sermon (DIV1) 144 Page 28
665 and also since the Covenant of Works is abrogated, what is there in your Arguments for the baptizing of Infants? For all Iewish Rites and Privileges may be forced upon the Christian World by this Argument of yours, and also since the Covenant of Works is abrogated, what is there in your Arguments for the baptizing of Infants? For all Jewish Rites and Privileges may be forced upon the Christian World by this Argument of yours, cc av c-acp dt n1 pp-f vvz vbz vvn, r-crq vbz a-acp p-acp po22 n2 p-acp dt vvg pp-f n2? p-acp d jp n2 cc n2 vmb vbi vvn p-acp dt njp n1 p-acp d n1 pp-f png22, (3) sermon (DIV1) 144 Page 28
666 or else we may say, the Privileges of the Gospel are less than the Privileges of the Iews under the Covenant of Works; which I have already answered. or Else we may say, the Privileges of the Gospel Are less than the Privileges of the Iews under the Covenant of Works; which I have already answered. cc av pns12 vmb vvi, dt n2 pp-f dt n1 vbr av-dc cs dt n2 pp-f dt np2 p-acp dt n1 pp-f vvz; r-crq pns11 vhb av vvn. (3) sermon (DIV1) 144 Page 29
667 2. His mentioning that Passage of Calvin, is remote to his purpose, he speaks of the Covenant of Grace made with Abraham, not of the Covenant of Works, which we say is not curtail'd by Christ's coming, 2. His mentioning that Passage of calvin, is remote to his purpose, he speaks of the Covenant of Grace made with Abraham, not of the Covenant of Works, which we say is not curtailed by Christ's coming, crd po31 vvg d n1 pp-f np1, vbz j p-acp po31 n1, pns31 vvz pp-f dt n1 pp-f n1 vvn p-acp np1, xx pp-f dt n1 pp-f vvz, r-crq pns12 vvb vbz xx vvn p-acp npg1 n-vvg, (3) sermon (DIV1) 145 Page 29
668 but is every way as extensive now, as it was from the beginning: but is every Way as extensive now, as it was from the beginning: cc-acp vbz d n1 c-acp j av, c-acp pn31 vbds p-acp dt n1: (3) sermon (DIV1) 145 Page 29
669 but we have proved that there was a Two-fold Covenant made with Abraham, and that Circumcision did appertain to his Natural Seed as such, but we have proved that there was a Twofold Covenant made with Abraham, and that Circumcision did appertain to his Natural Seed as such, cc-acp pns12 vhb vvn d a-acp vbds dt n1 n1 vvn p-acp np1, cc d n1 vdd vvi p-acp po31 j n1 c-acp d, (3) sermon (DIV1) 145 Page 29
670 and so part of the legal Covenant. and so part of the Legal Covenant. cc av n1 pp-f dt j n1. (3) sermon (DIV1) 145 Page 29
671 Obj But the Commission, Mat. 28.19. (you say) is as full, or rather more beneficial and extensive than the Covenant of Works; Object But the Commission, Mathew 28.19. (you say) is as full, or rather more beneficial and extensive than the Covenant of Works; fw-la p-acp dt n1, np1 crd. (pn22 vvb) vbz a-acp j, cc av-c av-dc j cc j cs dt n1 pp-f vvz; (3) sermon (DIV1) 146 Page 29
672 and consequently, that the baptizing of Infants is a Christian Duty; and consequently, that the baptizing of Infants is a Christian Duty; cc av-j, cst dt vvg pp-f n2 vbz dt njp n1; (3) sermon (DIV1) 146 Page 29
673 for had there been as general a Commission given by Moses to Twelve Elders of Israel, as the Blessed Iesus gave to his Disciples, for had there been as general a Commission given by Moses to Twelve Elders of Israel, as the Blessed Iesus gave to his Disciples, c-acp vhd a-acp vbn p-acp j dt n1 vvn p-acp np1 p-acp crd n2-jn pp-f np1, p-acp dt j-vvn np1 vvd p-acp po31 n2, (3) sermon (DIV1) 146 Page 29
674 and it had been said to them, Go teach all Nations, Circumcising them; this had been no Prohibition to Circumcise the Iewish Children, &c. and it had been said to them, Go teach all nations, Circumcising them; this had been no Prohibition to Circumcise the Jewish Children, etc. cc pn31 vhd vbn vvn p-acp pno32, vvb vvb d n2, vvg pno32; d vhd vbn dx n1 pc-acp vvi dt jp n2, av (3) sermon (DIV1) 146 Page 29
675 Ans. 1. Is this that the Mountains have brought forth ? we were big in Expectation by your Title Page, wondering what new Notion or Arguments you had found out, from the Commission, Mat. 28.19, 20. or what your different Method should be to prove Infant Baptism — But truly Sir, the Log is still too heavy, you cannot lift it up — I see nothing new in your whole Tract, Ans. 1. Is this that the Mountains have brought forth? we were big in Expectation by your Title Page, wondering what new Notion or Arguments you had found out, from the Commission, Mathew 28.19, 20. or what your different Method should be to prove Infant Baptism — But truly Sir, the Log is still too heavy, you cannot lift it up — I see nothing new in your Whole Tract, np1 crd vbz d cst dt n2 vhb vvn av? pns12 vbdr j p-acp n1 p-acp po22 n1 n1, vvg r-crq j n1 cc n2 pn22 vhd vvn av, p-acp dt n1, np1 crd, crd cc q-crq po22 j n1 vmd vbi pc-acp vvi n1 n1 — cc-acp av-j n1, dt n1 vbz av av j, pn22 vmbx vvi pn31 p-acp — pns11 vvb pix j p-acp po22 j-jn n1, (3) sermon (DIV1) 147 Page 29
676 nor any thing but what has been answered; nor any thing but what has been answered; ccx d n1 cc-acp q-crq vhz vbn vvn; (3) sermon (DIV1) 147 Page 29
677 but this being the main Pin upon which all hangs, I shall give a brief Reply to you. 1. I thank you for your plain and just Concession; but this being the main Pin upon which all hangs, I shall give a brief Reply to you. 1. I thank you for your plain and just Concession; cc-acp d vbg dt j n1 p-acp r-crq d vvz, pns11 vmb vvi dt j n1 p-acp pn22. crd pns11 vvb pn22 p-acp po22 n1 cc j n1; (3) sermon (DIV1) 147 Page 29
678 I see you conclude and grant Circumcision did belong to the Covenants or Works: I see you conclude and grant Circumcision did belong to the Covenants or Works: pns11 vvb pn22 vvb cc vvi n1 vdd vvi p-acp dt n2 cc vvz: (3) sermon (DIV1) 147 Page 29
679 I doubt not, but you are right so far ▪ and with that, your Cause is gone, I doubt not, but you Are right so Far ▪ and with that, your Cause is gone, pns11 vvb xx, cc-acp pn22 vbr j-jn av av-j ▪ cc p-acp d, po22 n1 vbz vvn, (3) sermon (DIV1) 147 Page 29
680 and Calvin and all that came after him, have said nothing in calling Circumcision a Gospel Covenant. 2. But Sir, suppose the People of Israel had never been commanded by the Lord to Circumcise their Children till Moses came, and calvin and all that Come After him, have said nothing in calling Circumcision a Gospel Covenant. 2. But Sir, suppose the People of Israel had never been commanded by the Lord to Circumcise their Children till Moses Come, cc np1 cc d cst vvd p-acp pno31, vhb vvn pix p-acp vvg n1 dt n1 n1. crd p-acp n1, vvb dt n1 pp-f np1 vhd av-x vbn vvn p-acp dt n1 pc-acp vvi po32 n2 p-acp np1 vvd, (3) sermon (DIV1) 147 Page 29
681 and Moses had given such a Commission that you mention, viz. to teach all Nations, Circumcising them ; and Moses had given such a Commission that you mention, viz. to teach all nations, Circumcising them; cc np1 vhd vvn d dt n1 cst pn22 vvb, n1 pc-acp vvi d n2, vvg pno32; (3) sermon (DIV1) 147 Page 29
682 do you think they would have had ground from thence to have circumcised their Infants? whereas his Circumcision required the teaching of all Nations first, do you think they would have had ground from thence to have circumcised their Infants? whereas his Circumcision required the teaching of all nations First, vdb pn22 vvb pns32 vmd vhi vhn n1 p-acp av pc-acp vhi vvn po32 n2? cs po31 n1 vvd dt n-vvg pp-f d n2 ord, (3) sermon (DIV1) 147 Page 29
683 before they were circumcised, of which Infants were not capable. 3. 'Tis evident, that our Saviour in his Great Commission, enjoineth no more to be baptized, before they were circumcised, of which Infants were not capable. 3. It's evident, that our Saviour in his Great Commission, enjoins no more to be baptised, c-acp pns32 vbdr vvn, pp-f r-crq n2 vbdr xx j. crd pn31|vbz j, cst po12 n1 p-acp po31 j n1, vvz av-dx dc pc-acp vbi vvn, (3) sermon (DIV1) 147 Page 29
684 but such who are first taught or made Disciples, and this agrees with his own Practice, Joh. 4.1. he made and baptized more Disciples than John: but such who Are First taught or made Disciples, and this agrees with his own Practice, John 4.1. he made and baptised more Disciples than John: cc-acp d r-crq vbr ord vvn cc vvn n2, cc d vvz p-acp po31 d n1, np1 crd. pns31 vvd cc vvn dc n2 cs np1: (3) sermon (DIV1) 147 Page 29
685 he first made them Disciples, and then baptized them; he First made them Disciples, and then baptised them; pns31 ord vvd pno32 n2, cc av vvn pno32; (3) sermon (DIV1) 147 Page 29
686 nor were there any baptized in the New Testament, but such who first professed Faith in the Lord Jesus. nor were there any baptised in the New Testament, but such who First professed Faith in the Lord jesus. ccx vbdr a-acp d vvn p-acp dt j n1, cc-acp d r-crq ord vvd n1 p-acp dt n1 np1. (3) sermon (DIV1) 147 Page 29
687 See our Answer to Mr. Burkit, (which I sent you.) Also our Answer to the Athenian Society, this is there fully spoken unto. See our Answer to Mr. Burket, (which I sent you.) Also our Answer to the Athenian Society, this is there Fully spoken unto. vvb po12 n1 p-acp n1 np1, (r-crq pns11 vvd pn22.) av po12 n1 p-acp dt jp n1, d vbz a-acp av-j vvn p-acp. (3) sermon (DIV1) 147 Page 29
688 4. If the Commission be so extensive, as you intimate, Why do you not go, (or stir up some Ministers to go) into all Heathen, 4. If the Commission be so extensive, as you intimate, Why do you not go, (or stir up Some Ministers to go) into all Heathen, crd cs dt n1 vbb av j, c-acp pn22 vvb, q-crq vdb pn22 xx vvi, (cc vvb a-acp d n2 pc-acp vvi) p-acp d j-jn, (3) sermon (DIV1) 147 Page 30
689 and Pagan Nations, and Baptise them, and their Children; and so that way, make them all Christians: and Pagan nations, and Baptise them, and their Children; and so that Way, make them all Christians: cc j-jn n2, cc vvb pno32, cc po32 n2; cc av d n1, vvb pno32 d np1: (3) sermon (DIV1) 147 Page 30
690 You may teach them the Christian Doctrine, i. e. Faith and Repentance, afterwards, as you do your Children; You may teach them the Christian Doctrine, i. e. Faith and Repentance, afterwards, as you do your Children; pn22 vmb vvi pno32 dt njp n1, sy. sy. n1 cc n1, av, c-acp pn22 vdb po22 n2; (3) sermon (DIV1) 147 Page 30
691 but the Truth is, there is no need to teach them afterwards, the way of Faith, but the Truth is, there is no need to teach them afterwards, the Way of Faith, cc-acp dt n1 vbz, pc-acp vbz dx n1 pc-acp vvi pno32 av, dt n1 pp-f n1, (3) sermon (DIV1) 147 Page 30
692 and Regeneration, (if your Doctrine be true) because the chief Thing they received in Baptism, you say, is divine Grace, viz. Regeneration, Adoption, and a Title to the Inheritance of eternal Life, p. 20. Sure those divine Habits can never be lost. and Regeneration, (if your Doctrine be true) Because the chief Thing they received in Baptism, you say, is divine Grace, viz. Regeneration, Adoption, and a Title to the Inheritance of Eternal Life, p. 20. Sure those divine Habits can never be lost. cc n1, (cs po22 n1 vbb j) c-acp dt j-jn n1 pns32 vvd p-acp n1, pn22 vvb, vbz j-jn n1, n1 n1, n1, cc dt n1 p-acp dt n1 pp-f j n1, n1 crd j d j-jn n2 vmb av-x vbi vvn. (3) sermon (DIV1) 147 Page 30
693 Reader, take what this Man says farther on this Respect. Reader, take what this Man Says farther on this Respect. n1, vvb r-crq d n1 vvz av-jc p-acp d n1. (3) sermon (DIV1) 147 Page 30
694 Obj. But you say, we neither regard, nor consider the chief Thing in Baptism, viz. The Testification, or Witness of the divine Benevolence, taking them into Covenant Protection, Object But you say, we neither regard, nor Consider the chief Thing in Baptism, viz. The Testification, or Witness of the divine Benevolence, taking them into Covenant Protection, np1 p-acp pn22 vvb, pns12 d n1, ccx vvb dt j-jn n1 p-acp n1, n1 dt n1, cc n1 pp-f dt j-jn n1, vvg pno32 p-acp n1 n1, (3) sermon (DIV1) 148 Page 30
695 and Patronage, and conferring, and bestowing Grace upon them; and Patronage, and conferring, and bestowing Grace upon them; cc n1, cc vvg, cc vvg n1 p-acp pno32; (3) sermon (DIV1) 148 Page 30
696 for, in Baptism, the chief Thing is divine Grace, which consists, and stands in the remission, pardon, and forgiveness of Sins; for, in Baptism, the chief Thing is divine Grace, which consists, and Stands in the remission, pardon, and forgiveness of Sins; c-acp, p-acp n1, dt j-jn n1 vbz j-jn n1, r-crq vvz, cc vvz p-acp dt n1, n1, cc n1 pp-f n2; (3) sermon (DIV1) 148 Page 30
697 in Adoption, or Sonship, and in a Right, and Title to the Inheritance of Eternal Life, of which Grace, Infants stand in need, in Adoption, or Sonship, and in a Right, and Title to the Inheritance of Eternal Life, of which Grace, Infants stand in need, p-acp n1, cc n1, cc p-acp dt n-jn, cc n1 p-acp dt n1 pp-f j n1, pp-f r-crq n1, n2 vvb p-acp n1, (3) sermon (DIV1) 148 Page 30
698 and are as capable as the Adult, &c. p. 20. Answ. This is such Doctrine, that few Paedo-Baptists, besides your self, do assert, or believe; and Are as capable as the Adult, etc. p. 20. Answer This is such Doctrine, that few Paedobaptists, beside your self, do assert, or believe; cc vbr a-acp j c-acp dt n1, av n1 crd np1 d vbz d n1, cst d np1, p-acp po22 n1, vdb vvb, cc vvi; (3) sermon (DIV1) 148 Page 30
699 but, What Proof do you give us to confirm it, from God's Word? You say right, we do not regard it indeed — Doth Baptism do all this? — 'Tis wonderful: How! but, What Proof do you give us to confirm it, from God's Word? You say right, we do not regard it indeed — Does Baptism do all this? — It's wondered: How! cc-acp, q-crq n1 vdb pn22 vvi pno12 pc-acp vvi pn31, p-acp npg1 n1? pn22 vvb av-jn, pns12 vdb xx vvi pn31 av — vdz n1 vdb d d? — pn31|vbz j: q-crq! (3) sermon (DIV1) 149 Page 30
700 conferr Grace, and give Pardon, and Eternal Life! confer Grace, and give Pardon, and Eternal Life! vvb n1, cc vvb n1, cc j n1! (3) sermon (DIV1) 149 Page 30
701 — You Ministers of the Church of England, if this be so, can do as strange things, — You Ministers of the Church of England, if this be so, can do as strange things, — pn22 n2 pp-f dt n1 pp-f np1, cs d vbb av, vmb vdi c-acp j n2, (3) sermon (DIV1) 149 Page 30
702 as the Popish Priests in Transubstantiation; as the Popish Priests in Transubstantiation; c-acp dt j n2 p-acp n1; (3) sermon (DIV1) 149 Page 30
703 you can, by sprinkling a little Water on the Face of a Babe, it appears, change the evil, and vitious Habits, form Christ in the Soul, raise the Dead to Life, you can, by sprinkling a little Water on the Face of a Babe, it appears, change the evil, and vicious Habits, from christ in the Soul, raise the Dead to Life, pn22 vmb, p-acp vvg dt j n1 p-acp dt n1 pp-f dt n1, pn31 vvz, vvb dt j-jn, cc j n2, n1 np1 p-acp dt n1, vvb dt j p-acp n1, (3) sermon (DIV1) 149 Page 30
704 and of a Child of Wrath, make a Child of God. and of a Child of Wrath, make a Child of God. cc pp-f dt n1 pp-f n1, vvb dt n1 pp-f np1. (3) sermon (DIV1) 149 Page 30
705 It grieves me to think, a Man called a Minister of the Gospel, should teach such corrupt Doctrine, and deceive the Ignorant. It grieves me to think, a Man called a Minister of the Gospel, should teach such corrupt Doctrine, and deceive the Ignorant. pn31 vvz pno11 pc-acp vvi, dt n1 vvd dt n1 pp-f dt n1, vmd vvi d j n1, cc vvi dt j. (3) sermon (DIV1) 149 Page 30
706 For, as it is without Scripture-Evidence, nay contrary to it; For, as it is without Scripture evidence, nay contrary to it; p-acp, c-acp pn31 vbz p-acp n1, uh-x vvi p-acp pn31; (3) sermon (DIV1) 150 Page 30
707 for God's Word, that tells us, Baptism washes not away the Filth of the Flesh, that is, the Corruption of depraved Nature; for God's Word, that tells us, Baptism washes not away the Filth of the Flesh, that is, the Corruption of depraved Nature; p-acp npg1 n1, cst vvz pno12, n1 vvz xx av dt n1 pp-f dt n1, cst vbz, dt n1 pp-f j-vvn n1; (3) sermon (DIV1) 150 Page 30
708 so 'tis contrary to Reason, and without any rational Demonstration, as Reverend Stephen Charnock, (tho' a Paedo-Baptist,) shews, Many Men (saith he) take Baptism for Regeneration: so it's contrary to Reason, and without any rational Demonstration, as Reverend Stephen Charnock, (though a Paedo-Baptist,) shows, Many Men (Says he) take Baptism for Regeneration: av pn31|vbz j-jn p-acp n1, cc p-acp d j n1, c-acp n-jn np1 np1, (cs dt n1,) vvz, d n2 (vvz pns31) vvb n1 p-acp n1: (3) sermon (DIV1) 150 Page 30
709 The Ancients usually give it this Term; one calls our Saviour's Baptism, his Regeneration. This conferrs not Grace, but engageth to it; The Ancients usually give it this Term; one calls our Saviour's Baptism, his Regeneration. This confers not Grace, but engageth to it; dt n2-j av-j vvb pn31 d n1; crd n2 po12 ng1 n1, po31 n1. np1 vvz xx n1, cc-acp vvz p-acp pn31; (3) sermon (DIV1) 150 Page 30
710 outward Water cannot convey inward Life. outward Water cannot convey inward Life. j n1 vmbx vvi j n1. (3) sermon (DIV1) 150 Page 30
711 How can Water, an external Thing, work upon the Soul, in a Physical manner? neither can it be proved, That ever the Spirit of God, is tyed by any Promise, to apply himself to the Soul, in gracious Opperations, How can Water, an external Thing, work upon the Soul, in a Physical manner? neither can it be proved, That ever the Spirit of God, is tied by any Promise, to apply himself to the Soul, in gracious Operations, q-crq vmb vvi, dt j n1, vvb p-acp dt n1, p-acp dt j n1? dx vmb pn31 vbi vvn, cst av dt n1 pp-f np1, vbz vvn p-acp d n1, pc-acp vvi px31 p-acp dt n1, p-acp j n2, (3) sermon (DIV1) 150 Page 30
712 when Water is applyed to the Body. when Water is applied to the Body. c-crq n1 vbz vvd p-acp dt n1. (3) sermon (DIV1) 150 Page 30
713 If it were so, that all that were Baptised, were Regenerated, then all that were Baptised, should be saved, If it were so, that all that were Baptised, were Regenerated, then all that were Baptised, should be saved, cs pn31 vbdr av, cst d cst vbdr j-vvn, vbdr vvn, cs d cst vbdr j-vvn, vmd vbi vvn, (3) sermon (DIV1) 150 Page 30
714 or e•se the Doctrine of Perseverance falls •o the Ground — And again he says, That some indeed say, That Regeneration is conferred in Bapti•m, upon the Elect; or e•se the Doctrine of Perseverance falls •o the Ground — And again he Says, That Some indeed say, That Regeneration is conferred in Bapti•m, upon the Elect; cc vvi dt n1 pp-f n1 vvz av dt n1 — cc av pns31 vvz, cst d av vvb, cst n1 vbz vvn p-acp n1, p-acp dt n1; (3) sermon (DIV1) 150 Page 30
715 but how so active a principle, as a spiritual Life should lye d•a•, and sleep to lo•g, but how so active a principle, as a spiritual Life should lie d•a•, and sleep to lo•g, cc-acp q-crq av j dt n1, c-acp dt j n1 vmd vvi n1, cc vvi p-acp n1, (3) sermon (DIV1) 150 Page 30
716 even many Years, which intervene between Baptism and Conversion, is not easily conceivable. even many years, which intervene between Baptism and Conversion, is not Easily conceivable. av d n2, r-crq vvi p-acp n1 cc n1, vbz xx av-j j. (3) sermon (DIV1) 150 Page 31
717 Charnock on Regen. p. 75. Sir, Do but prove what you here affirm, and I will write no more against Infant-Baptism; Charnock on Regen. p. 75. Sir, Do but prove what you Here affirm, and I will write no more against Infant baptism; np1 p-acp np1. n1 crd n1, vdb p-acp vvi r-crq pn22 av vvi, cc pns11 vmb vvi av-dx dc p-acp n1; (3) sermon (DIV1) 150 Page 31
718 and till that's done, all you say is nothing, in my Judgment. But to proceed: and till that's done, all you say is nothing, in my Judgement. But to proceed: cc c-acp d|vbz vdn, d pn22 vvb vbz pix, p-acp po11 n1. p-acp pc-acp vvi: (3) sermon (DIV1) 150 Page 31
719 Such a Commission you speak of, would not, in your sense, Authorize those Twelve Elders of Israel, to go, and Teach, Such a Commission you speak of, would not, in your sense, Authorise those Twelve Elders of Israel, to go, and Teach, d dt n1 pn22 vvb pp-f, vmd xx, p-acp po22 n1, vvb d crd np1 pp-f np1, pc-acp vvi, cc vvb, (3) sermon (DIV1) 151 Page 31
720 and Circumcise the Jews, and their Children only, but all others, in all Nations of the World; and Circumcise the jews, and their Children only, but all Others, in all nations of the World; cc vvi dt np2, cc po32 n2 av-j, cc-acp d n2-jn, p-acp d n2 pp-f dt n1; (3) sermon (DIV1) 151 Page 31
721 this would be an easie way of making People Christians: this would be an easy Way of making People Christians: d vmd vbi dt j n1 pp-f vvg n1 np1: (3) sermon (DIV1) 151 Page 31
722 But, Sir, The Gospel, whatsoever you think, according to our Doctrine, is more extensive, then was the Law to the Jews; But, Sir, The Gospel, whatsoever you think, according to our Doctrine, is more extensive, then was the Law to the jews; cc-acp, n1, dt n1, r-crq pn22 vvb, vvg p-acp po12 n1, vbz av-dc j, av vbds dt n1 p-acp dt np2; (3) sermon (DIV1) 151 Page 31
723 for that was restrained to that People. He sheweth his word unto Iacob, his statutes, and judgments to Israel: for that was restrained to that People. He shows his word unto Iacob, his statutes, and Judgments to Israel: p-acp d vbds vvn p-acp d n1. pns31 vvz po31 n1 p-acp np1, po31 n2, cc n2 p-acp np1: (3) sermon (DIV1) 151 Page 31
724 He hath not dealt so with any nation, for his judgments they have not known them, Psal. 147.19, 20. But the Gospel is not restrained, He hath not dealt so with any Nation, for his Judgments they have not known them, Psalm 147.19, 20. But the Gospel is not restrained, pns31 vhz xx vvn av p-acp d n1, p-acp po31 n2 pns32 vhb xx vvn pno32, np1 crd, crd p-acp dt n1 vbz xx vvn, (3) sermon (DIV1) 151 Page 31
725 or limited to any one particular People, or Nation, but it is to be preached to all the World ; or limited to any one particular People, or nation, but it is to be preached to all the World; cc vvn p-acp d crd j n1, cc n1, cc-acp pn31 vbz pc-acp vbi vvn p-acp d dt n1; (3) sermon (DIV1) 151 Page 31
726 and, whosoever are made Disciples, i. e. Do believe, and are baptised, shall be saved, Mark. 16.16 (Not that we suppose, Men can't be saved without Baptism; and, whosoever Are made Disciples, i. e. Do believe, and Are baptised, shall be saved, Mark. 16.16 (Not that we suppose, Men can't be saved without Baptism; cc, r-crq vbr vvn n2, sy. sy. vdb vvi, cc vbr j-vvn, vmb vbi vvn, vvb. crd (xx d pns12 vvb, n2 vmb|pn31 vbi vvn p-acp n1; (3) sermon (DIV1) 151 Page 31
727 for that makes no Person a Christian, or a Disciple of Christ, neither Young, nor Old, for that makes no Person a Christian, or a Disciple of christ, neither Young, nor Old, c-acp cst vvz dx n1 dt njp, cc dt n1 pp-f np1, dx j, ccx j, (3) sermon (DIV1) 151 Page 31
728 though 'tis the Duty of Believers, to submit thereto.) though it's the Duty of Believers, to submit thereto.) c-acp pn31|vbz dt n1 pp-f n2, pc-acp vvi av.) (3) sermon (DIV1) 151 Page 31
729 We doubt not, but that the same spiritual, and eternal Blessings, which the Jewish dying Infants had, by the Death, We doubt not, but that the same spiritual, and Eternal Blessings, which the Jewish dying Infants had, by the Death, pns12 vvb xx, cc-acp cst dt d j, cc j n2, r-crq dt jp vvg n2 vhd, p-acp dt n1, (3) sermon (DIV1) 152 Page 31
730 and Merits of Christ then, the dying Infants of Christians have now, according to the Election of Grace: and Merits of christ then, the dying Infants of Christians have now, according to the Election of Grace: cc n2 pp-f np1 av, dt j-vvg n2 pp-f np1 vhb av, vvg p-acp dt n1 pp-f n1: (3) sermon (DIV1) 152 Page 31
731 But as touching the legal and external Privileges of the Jews, we have proved (in this Tract, But as touching the Legal and external Privileges of the jews, we have proved (in this Tract, cc-acp c-acp vvg dt j cc j n2 pp-f dt np2, pns12 vhb vvn (p-acp d n1, (3) sermon (DIV1) 152 Page 31
732 and elsewhere) that they had many more, in divers respects, under the Law, than those, we Christians, and elsewhere) that they had many more, in diverse respects, under the Law, than those, we Christians, cc av) cst pns32 vhd d dc, p-acp j n2, p-acp dt n1, cs d, pns12 np1, (3) sermon (DIV1) 152 Page 31
733 and our Children, have under the Gospel. and our Children, have under the Gospel. cc po12 n2, vhb p-acp dt n1. (3) sermon (DIV1) 152 Page 31
734 As to those great Advantages, Blessings, and Privileges of the Covenant of Works, which you talk of, I wonder what they were; As to those great Advantages, Blessings, and Privileges of the Covenant of Works, which you talk of, I wonder what they were; c-acp p-acp d j n2, n2, cc n2 pp-f dt n1 pp-f vvz, r-crq pn22 vvb pp-f, pns11 vvb r-crq pns32 vbdr; (3) sermon (DIV1) 153 Page 31
735 for the Covenant of Works could not give Life, no Justification, nor Righteousness (that could) save by that Covenant, no pardon of Sin; for the Covenant of Works could not give Life, no Justification, nor Righteousness (that could) save by that Covenant, no pardon of since; p-acp dt n1 pp-f vvz vmd xx vvi n1, dx n1, ccx n1 (cst vmd) vvi p-acp d n1, dx n1 pp-f n1; (3) sermon (DIV1) 153 Page 31
736 but, contrarywise, Death, Wrath, and the Curse, is denounced upon every Soul of Man, for the breach of it. but, contrariwise, Death, Wrath, and the Curse, is denounced upon every Soul of Man, for the breach of it. cc-acp, av, n1, n1, cc dt n1, vbz vvn p-acp d n1 pp-f n1, p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 153 Page 31
737 How vain then are your Arguments? in the Gospel is Life, is Justification, is Pardon of Sin, to every Man that believeth; How vain then Are your Arguments? in the Gospel is Life, is Justification, is Pardon of since, to every Man that Believeth; q-crq j cs vbr po22 n2? p-acp dt n1 vbz n1, vbz n1, vbz n1 pp-f n1, p-acp d n1 cst vvz; (3) sermon (DIV1) 153 Page 31
738 To the Iew first, and also to the Gentiles, Rom. 1.16. Time would fail me, to sh•w how absurd your Notions are, to what almost all our Learned Protestant Divines, have wrote about the Covenant of Works. — To the Iew First, and also to the Gentiles, Rom. 1.16. Time would fail me, to sh•w how absurd your Notions Are, to what almost all our Learned Protestant Divines, have wrote about the Covenant of Works. — p-acp dt np1 ord, cc av p-acp dt n2-j, np1 crd. n1 vmd vvi pno11, pc-acp vvi c-crq j po22 n2 vbr, p-acp r-crq av d po12 j n1 vvz, vhb vvd p-acp dt n1 pp-f vvz. — (3) sermon (DIV1) 153 Page 31
739 The Jewish Infants received no Soul Spiritual, and Eternal Advantage by Circumcision: (What the chief Advantage, The Jewish Infants received no Soul Spiritual, and Eternal Advantage by Circumcision: (What the chief Advantage, dt jp n2 vvd dx n1 j, cc j n1 p-acp n1: (r-crq dt j-jn n1, (3) sermon (DIV1) 154 Page 31
740 or Profit was which they h•d thereby, St. Paul tells us, Rom. 3.1, 2.) Tho' it was commanded of God, or Profit was which they h•d thereby, Saint Paul tells us, Rom. 3.1, 2.) Though it was commanded of God, cc n1 vbds r-crq pns32 vhd av, n1 np1 vvz pno12, np1 crd, crd) cs pn31 vbds vvn pp-f np1, (3) sermon (DIV1) 154 Page 31
741 for the Ends, and Designs, I have already mention•d; for the Ends, and Designs, I have already mention•d; p-acp dt n2, cc n2, pns11 vhb av vvn; (3) sermon (DIV1) 154 Page 31
742 and if so, What Benefit can any Infant receive by Baptism, (or rather Rantism) which is a mere humane Innovation? You confess, it was instituted by the Church, and if so, What Benefit can any Infant receive by Baptism, (or rather Rantism) which is a mere humane Innovation? You confess, it was instituted by the Church, cc cs av, q-crq n1 vmb d n1 vvi p-acp n1, (cc av-c n1) r-crq vbz dt j j n1? pn22 vvb, pn31 vbds vvn p-acp dt n1, (3) sermon (DIV1) 154 Page 31
743 as a needful Thing, p. 37. And the Church hath Instituted it, because it is needful; as a needful Thing, p. 37. And the Church hath Instituted it, Because it is needful; c-acp dt j n1, n1 crd cc dt n1 vhz vvn pn31, c-acp pn31 vbz j; (3) sermon (DIV1) 154 Page 31
744 it was indeed never Instituted, or Appointed by our Lord Jesus: it was indeed never Instituted, or Appointed by our Lord jesus: pn31 vbds av av vvn, cc vvn p-acp po12 n1 np1: (3) sermon (DIV1) 154 Page 31
745 And, as to that Custom among the Jews, (you speak of) p. 7, 8 of their Baptising Proselytes, I have fully Answer'd it, in my Treaty, called, The Rector Rectified, p. 24, 25. and in my Answer, to the Athenian Society. And, as to that Custom among the jews, (you speak of) p. 7, 8 of their Baptizing Proselytes, I have Fully Answered it, in my Treaty, called, The Rector Rectified, p. 24, 25. and in my Answer, to the Athenian Society. cc, c-acp p-acp d n1 p-acp dt np2, (pn22 vvb pp-f) n1 crd, crd pp-f po32 j-vvg n2, pns11 vhb av-j vvd pn31, p-acp po11 n1, vvn, dt n1 vvn, n1 crd, crd cc p-acp po11 n1, p-acp dt jp n1. (3) sermon (DIV1) 154 Page 32
746 Sir, you go upon a Mistake all along, taking it for granted, That Circumcision, and other legal Rites, were great spiritual Privileges; for 'tis no such Thing: Sir, you go upon a Mistake all along, taking it for granted, That Circumcision, and other Legal Rites, were great spiritual Privileges; for it's no such Thing: n1, pn22 vvb p-acp dt vvb d a-acp, vvg pn31 p-acp vvn, cst n1, cc j-jn j n2, vbdr j j n2; p-acp pn31|vbz dx d n1: (3) sermon (DIV1) 154 Page 32
747 It was a Yoke of Bondage, not to be born; It was a Yoke of Bondage, not to be born; pn31 vbds dt n1 pp-f n1, xx pc-acp vbi vvn; (3) sermon (DIV1) 154 Page 32
748 and a great Mercy it was to them, that they were delivered from it, Act. •5. and a great Mercy it was to them, that they were Delivered from it, Act. •5. cc dt j n1 pn31 vbds p-acp pno32, cst pns32 vbdr vvn p-acp pn31, n1 n1. (3) sermon (DIV1) 154 Page 32
749 And therefore the Jews, did they believe in Christ, and see the Nature of, and Tendency of Circumcision, would never speak after that manner as you mention, in p. 9. ( Viz ) And Therefore the jews, did they believe in christ, and see the Nature of, and Tendency of Circumcision, would never speak After that manner as you mention, in p. 9. (Viz) cc av dt np2, vdd pns32 vvi p-acp np1, cc vvi dt n1 pp-f, cc n1 pp-f n1, vmd av-x vvi p-acp d n1 c-acp pn22 vvb, p-acp n1 crd (fw-la) (3) sermon (DIV1) 154 Page 32
750 Obj. I will rather be a Iew, then a Christian, because, as soon as I own, Object I will rather be a Iew, then a Christian, Because, as soon as I own, np1 pns11 vmb av-c vbi dt np1, cs dt njp, c-acp, c-acp av c-acp pns11 d, (3) sermon (DIV1) 155 Page 32
751 and profess their Faith, my Child, after such a Declaration, is in covenant, as well as my self, and profess their Faith, my Child, After such a Declaration, is in Covenant, as well as my self, cc vvi po32 n1, po11 n1, p-acp d dt n1, vbz p-acp n1, c-acp av c-acp po11 n1, (3) sermon (DIV1) 155 Page 32
752 and hath a Right to the Sign, &c. Answ. Sir, The Jewish Childrens Right to Circumcision, was not deferred, till their Parents made a profession of Faith; and hath a Right to the Signen, etc. Answer Sir, The Jewish Children's Right to Circumcision, was not deferred, till their Parents made a profession of Faith; cc vhz dt j-jn p-acp dt n1, av np1 n1, dt jp ng2 av-jn p-acp n1, vbds xx vvn, c-acp po32 n2 vvd dt n1 pp-f n1; (3) sermon (DIV1) 155 Page 32
753 but as they were the natural Seed of Abraham as such, it was the Command of God to Abraham, that gave them that Right, and nothing else. but as they were the natural Seed of Abraham as such, it was the Command of God to Abraham, that gave them that Right, and nothing Else. cc-acp c-acp pns32 vbdr dt j n1 pp-f np1 p-acp d, pn31 vbds dt n1 pp-f np1 p-acp np1, cst vvd pno32 d n-jn, cc pix av. (3) sermon (DIV1) 156 Page 32
754 Obj. So, that by this account, it plainly appears, That denying Infants Baptism, is an hindrance to the progress of the Holy Gospel. Object So, that by this account, it plainly appears, That denying Infants Baptism, is an hindrance to the progress of the Holy Gospel. np1 av, cst p-acp d n1, pn31 av-j vvz, cst vvg n2 n1, vbz dt n1 p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 157 Page 32
755 Answ. True, if Infant-Baptism doth make them Christians, you say right, it must follow, That the denying them Baptism, hinders the progress of the Gospel; Answer True, if Infant baptism does make them Christians, you say right, it must follow, That the denying them Baptism, hinders the progress of the Gospel; np1 j, cs n1 vdz vvi pno32 np1, pn22 vvb av-jn, pn31 vmb vvi, cst dt vvg pno32 n1, vvz dt n1 pp-f dt n1; (3) sermon (DIV1) 158 Page 32
756 but this is false which you assert: Baptism makes them not Christians; but this is false which you assert: Baptism makes them not Christians; cc-acp d vbz j r-crq pn22 vvb: n1 vvz pno32 xx np1; (3) sermon (DIV1) 158 Page 32
757 we say, none but Christ, by his Spirit, can Regenerate the Souls of Men, or make them Christians: we say, none but christ, by his Spirit, can Regenerate the Souls of Men, or make them Christians: pns12 vvb, pix cc-acp np1, p-acp po31 n1, vmb vvn dt n2 pp-f n2, cc vvi pno32 np1: (3) sermon (DIV1) 158 Page 32
758 True, you may thereby give them the Name of Christians, but can't give them the Nature of Christians; True, you may thereby give them the Name of Christians, but can't give them the Nature of Christians; j, pn22 vmb av vvi pno32 dt n1 pp-f np1, cc-acp vmb|pn31 vvi pno32 dt n1 pp-f np1; (3) sermon (DIV1) 158 Page 32
759 you may deceive them, and make them believe they were so made Christians, and thereby undoe them eternally, by relying upon a mere Cheat and Delusion: you may deceive them, and make them believe they were so made Christians, and thereby undo them eternally, by relying upon a mere Cheat and Delusion: pn22 vmb vvi pno32, cc vvi pno32 vvi pns32 vbdr av vvn np1, cc av vvi pno32 av-j, p-acp vvg p-acp dt j n1 cc n1: (3) sermon (DIV1) 158 Page 32
760 This is a way to make false Christians, counterfeit Christians. This is a Way to make false Christians, counterfeit Christians. d vbz dt n1 pc-acp vvi j np1, j-jn np1. (3) sermon (DIV1) 158 Page 32
761 What a Christian is he, whose vile Nature was never changed? You would do well to get a great Number of Ministers, What a Christian is he, whose vile Nature was never changed? You would do well to get a great Number of Ministers, q-crq dt njp vbz pns31, rg-crq j n1 vbds av-x vvn? pn22 vmd vdi av pc-acp vvi dt j n1 pp-f n2, (3) sermon (DIV1) 158 Page 32
762 if Baptism does make Christians, (as I said before) to go into the Heathen Nations, if Baptism does make Christians, (as I said before) to go into the Heathen nations, cs n1 vdz vvi np1, (c-acp pns11 vvd a-acp) pc-acp vvi p-acp dt j-jn n2, (3) sermon (DIV1) 158 Page 32
763 and Baptise them, and so make all the World Christians; and Baptise them, and so make all the World Christians; cc vvb pno32, cc av vvb d dt n1 np1; (3) sermon (DIV1) 158 Page 32
764 but if you know no other way, for the progress of the Gospel, then this, of making Christians by Baptism, God deliver the World, from your way of Christianing the Nations. but if you know no other Way, for the progress of the Gospel, then this, of making Christians by Baptism, God deliver the World, from your Way of Christening the nations. cc-acp cs pn22 vvb dx j-jn n1, p-acp dt n1 pp-f dt n1, cs d, pp-f vvg np1 p-acp n1, np1 vvb dt n1, p-acp po22 n1 pp-f vvg dt n2. (3) sermon (DIV1) 158 Page 32
765 You will not see, That the Gospel Church is not National, but only Congregational; the Jewish Church, in that, differ'd from the Christian•: You will not see, That the Gospel Church is not National, but only Congregational; the Jewish Church, in that, differed from the Christian•: pn22 vmb xx vvi, cst dt n1 n1 vbz xx j, cc-acp av-j j; dt jp n1, p-acp d, vvd p-acp dt np1: (3) sermon (DIV1) 159 Page 32
766 For, What is more clearer than this? Christ's Church, is called, a Garden inclosed ; For, What is more clearer than this? Christ's Church, is called, a Garden enclosed; c-acp, q-crq vbz av-dc jc cs d? npg1 n1, vbz vvn, dt n1 vvd; (3) sermon (DIV1) 159 Page 32
767 Christ's Flock, is a little Flock: Those who were added to the Church were separated, either from the Jewish People, Christ's Flock, is a little Flock: Those who were added to the Church were separated, either from the Jewish People, npg1 vvb, vbz dt j vvb: d r-crq vbdr vvn p-acp dt n1 vbdr vvn, av-d p-acp dt jp n1, (3) sermon (DIV1) 159 Page 32
768 or Heathen Nations, were commanded to separate themselves, and not to touch the unclean Thing. Ye are not, saith Christ, of the World. or Heathen nations, were commanded to separate themselves, and not to touch the unclean Thing. You Are not, Says christ, of the World. cc j-jn n2, vbdr vvn p-acp vvb px32, cc xx pc-acp vvi dt j n1. pn22 vbr xx, vvz np1, pp-f dt n1. (3) sermon (DIV1) 159 Page 32
769 — You would make whole Nations the Church, and from the Commission, inferr such a false Conclusion. — You would make Whole nations the Church, and from the Commission, infer such a false Conclusion. — pn22 vmd vvi j-jn n2 dt n1, cc p-acp dt n1, vvb d dt j n1. (3) sermon (DIV1) 159 Page 32
770 I have consider'd what you have said in p. 10, 11. Sir, When all the Pagan World are instructed, I have considered what you have said in p. 10, 11. Sir, When all the Pagan World Are instructed, pns11 vhb vvn r-crq pn22 vhb vvn p-acp n1 crd, crd n1, c-crq d dt j-jn n1 vbr vvn, (3) sermon (DIV1) 159 Page 32
771 and believe in Christ, we will say, they have a Right to the Sign, i. e. Baptism — but not till then, hath one Soul a Right thereto: and believe in christ, we will say, they have a Right to the Signen, i. e. Baptism — but not till then, hath one Soul a Right thereto: cc vvi p-acp np1, pns12 vmb vvi, pns32 vhb dt j-jn p-acp dt vvb, sy. sy. n1 — cc-acp xx c-acp av, vhz crd n1 dt n-jn av: (3) sermon (DIV1) 159 Page 33
772 prove what you say, if you can, i. e. That the Children of Christians as such, are Christians, prove what you say, if you can, i. e. That the Children of Christians as such, Are Christians, vvb r-crq pn22 vvb, cs pn22 vmb, sy. sy. cst dt n2 pp-f np1 p-acp d, vbr np1, (3) sermon (DIV1) 159 Page 33
773 as the Children of Iews, were Iews : or, that Baptism makes any, either old, or young, True Christians, or regenerates their Souls: as the Children of Iews, were Iews: or, that Baptism makes any, either old, or young, True Christians, or regenerates their Souls: c-acp dt n2 pp-f np2, vbdr np2: cc, cst n1 vvz d, av-d j, cc j, j np1, cc vvz po32 n2: (3) sermon (DIV1) 159 Page 33
774 'Tis not your bare Assertions, or your Saying it, that is worth any thing: It's not your bore Assertions, or your Saying it, that is worth any thing: pn31|vbz xx po22 j n2, cc po22 vvg pn31, cst vbz j d n1: (3) sermon (DIV1) 159 Page 33
775 what Authority have you from God's Word to affirm such things? you give no more proof for what you assert, what authority have you from God's Word to affirm such things? you give no more proof for what you assert, r-crq n1 vhb pn22 p-acp npg1 n1 pc-acp vvi d n2? pn22 vvb av-dx dc n1 p-acp r-crq pn22 vvb, (3) sermon (DIV1) 159 Page 33
776 than the Papists do for their vain Traditions and Popish Ceremonies; than the Papists do for their vain Traditions and Popish Ceremonies; cs dt njp2 vdb p-acp po32 j n2 cc j n2; (3) sermon (DIV1) 159 Page 33
777 Grace must be implanted in the Soul before Baptism, or the Person has no Right to it, 'tis an outward Sign of an inward spiritual Grace, as your Church asserts: Grace must be implanted in the Soul before Baptism, or the Person has no Right to it, it's an outward Signen of an inward spiritual Grace, as your Church asserts: n1 vmb vbi vvn p-acp dt n1 p-acp n1, cc dt n1 vhz dx j-jn p-acp pn31, pn31|vbz dt j n1 pp-f dt j j n1, p-acp po22 n1 n2: (3) sermon (DIV1) 159 Page 33
778 Baptism is not Grace, nor conveys Grace, if you can prove it does, I will say no more, Baptism is not Grace, nor conveys Grace, if you can prove it does, I will say no more, n1 vbz xx n1, ccx vvz n1, cs pn22 vmb vvi pn31 vdz, pns11 vmb vvi av-dx av-dc, (3) sermon (DIV1) 159 Page 33
779 but submit and acknowledge my mistake: but submit and acknowledge my mistake: cc-acp vvb cc vvi po11 n1: (3) sermon (DIV1) 159 Page 33
780 but if you err in saying it does, do not go about to deceive your People any more. but if you err in saying it does, do not go about to deceive your People any more. cc-acp cs pn22 vvb p-acp vvg pn31 vdz, vdb xx vvi a-acp pc-acp vvi po22 n1 d dc. (3) sermon (DIV1) 159 Page 33
781 — You plead for making false Christian, nominal Christians: — You plead for making false Christian, nominal Christians: — pn22 vvb p-acp vvg j np1, j-jn np1: (3) sermon (DIV1) 159 Page 33
782 Christianity is another thing than what you seem to imagine, The Way is narrow, and the Gate is straight, — Regeneration is a difficult Work, it requires the Mighty Power of God to be put forth on the Soul; Christianity is Another thing than what you seem to imagine, The Way is narrow, and the Gate is straight, — Regeneration is a difficult Work, it requires the Mighty Power of God to be put forth on the Soul; np1 vbz j-jn n1 av r-crq pn22 vvb pc-acp vvi, dt n1 vbz j, cc dt n1 vbz j, — n1 vbz dt j n1, pn31 vvz dt j n1 pp-f np1 pc-acp vbi vvn av p-acp dt n1; (3) sermon (DIV1) 159 Page 33
783 nay, the same Power that God wrought in Christ, when he raised him from the dead, Ephes. 1.19, 20. As to Infants being capable of the Blessings of the Gospel, nay, the same Power that God wrought in christ, when he raised him from the dead, Ephesians 1.19, 20. As to Infants being capable of the Blessings of the Gospel, uh-x, dt d n1 cst np1 vvd p-acp np1, c-crq pns31 vvd pno31 p-acp dt j, np1 crd, crd p-acp p-acp n2 vbg j pp-f dt n2 pp-f dt n1, (3) sermon (DIV1) 159 Page 33
784 so are Heathens and Pagans, when God calls them, and infuses Grace into their Souls: so Are heathens and Pagans, when God calls them, and infuses Grace into their Souls: av vbr n2-jn cc n2-jn, c-crq np1 vvz pno32, cc vvz n1 p-acp po32 n2: (3) sermon (DIV1) 159 Page 33
785 I have answered all you say upon that Account, in my Answer to Mr. Burkit. The Commission in the largest Extent, comprehends no more than such that are NONLATINALPHABET disciplized by the Preaching of the Gospel in all Nations: I have answered all you say upon that Account, in my Answer to Mr. Burket. The Commission in the Largest Extent, comprehends no more than such that Are disciplized by the Preaching of the Gospel in all nations: pns11 vhb vvn d pn22 vvb p-acp d vvb, p-acp po11 n1 p-acp n1 np1. dt n1 p-acp dt js n1, vvz av-dx dc cs d cst vbr vvn p-acp dt vvg pp-f dt n1 p-acp d n2: (3) sermon (DIV1) 159 Page 33
786 the Parents must be discipled, and the Children must themselves in their own Persons be discipled, as well as their Parents; the Parents must be discipled, and the Children must themselves in their own Persons be discipled, as well as their Parents; dt n2 vmb vbi vvn, cc dt n2 vmb px32 p-acp po32 d n2 vbb vvn, c-acp av c-acp po32 n2; (3) sermon (DIV1) 159 Page 33
787 and as their Parents were before baptized; and as their Parents were before baptised; cc p-acp po32 n2 vbdr a-acp vvn; (3) sermon (DIV1) 159 Page 33
788 and when a whole Nation, both Parents and Children, are by the Word and Spirit, made Christ's true and holy Disciples, and when a Whole nation, both Parents and Children, Are by the Word and Spirit, made Christ's true and holy Disciples, cc c-crq dt j-jn n1, d n2 cc n2, vbr p-acp dt n1 cc n1, vvn npg1 j cc j n2, (3) sermon (DIV1) 159 Page 33
789 and as such baptized, then all the Nation may be look'd upon to be Christians: and as such baptised, then all the nation may be looked upon to be Christians: cc c-acp d j-vvn, cs d dt n1 vmb vbi vvn p-acp pc-acp vbi np1: (3) sermon (DIV1) 159 Page 33
790 but we know what sort of Christians you make, and your national Church does consist of, that are made so by Baptism, to our trouble; but we know what sort of Christians you make, and your national Church does consist of, that Are made so by Baptism, to our trouble; cc-acp pns12 vvb r-crq n1 pp-f np1 pn22 vvb, cc po22 j n1 vdz vvi pp-f, cst vbr vvn av p-acp n1, p-acp po12 n1; (3) sermon (DIV1) 159 Page 33
791 if God does not make your Members better Christians than your Sprinkling, or baptizing them (as you call it) hath done; if God does not make your Members better Christians than your Sprinkling, or baptizing them (as you call it) hath done; cs np1 vdz xx vvi po22 n2 j np1 cs po22 vvg, cc vvg pno32 (c-acp pn22 vvb pn31) vhz vdn; (3) sermon (DIV1) 159 Page 33
792 none of them, (as it appears from Christ's own words, Ioh. 3.3.) can enter into the Kingdom of Heaven. none of them, (as it appears from Christ's own words, John 3.3.) can enter into the Kingdom of Heaven. pix pp-f pno32, (c-acp pn31 vvz p-acp npg1 d n2, np1 crd.) vmb vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 159 Page 33
793 In my former Books you may read Mr. Perkin 's, and Mr. Baxter 's Expositions of the Commission they talk; In my former Books you may read Mr. Perkin is, and Mr. Baxter is Expositions of the Commission they talk; p-acp po11 j n2 pn22 vmb vvi n1 np1 vbz, cc n1 np1 vbz n2 pp-f dt n1 pns32 vvb; (3) sermon (DIV1) 159 Page 33
794 not at such a rate as you do; tho' Pedo-Baptists. not At such a rate as you do; though Pedo-Baptists. xx p-acp d dt n1 c-acp pn22 vdb; cs np1. (3) sermon (DIV1) 159 Page 33
795 And tho' in your late Letter to me, you seem to boast, as if some admire your Book, And though in your late letter to me, you seem to boast, as if Some admire your Book, cc cs p-acp po22 j n1 p-acp pno11, pn22 vvb pc-acp vvi, c-acp cs d vvb po22 n1, (3) sermon (DIV1) 160 Page 33
796 and that your Arguments are invincible, or unanswerable: Yet that is not my Conceptions concerning it; and that your Arguments Are invincible, or unanswerable: Yet that is not my Conceptions Concerning it; cc cst po22 n2 vbr j, cc j: av cst vbz xx po11 n2 vvg pn31; (3) sermon (DIV1) 160 Page 33
797 and had your Antagonist so judged of it, I doubt not but he would attempted your strongest Fort before this time; and had your Antagonist so judged of it, I doubt not but he would attempted your Strongest Fort before this time; cc vhd po22 n1 av vvn pp-f pn31, pns11 vvb xx cc-acp pns31 vmd vvn po22 js n1 p-acp d n1; (3) sermon (DIV1) 160 Page 33
798 for I know very well his Ability to defend this Cause: indeed I wonder at his silence. for I know very well his Ability to defend this Cause: indeed I wonder At his silence. c-acp pns11 vvb av av po31 n1 pc-acp vvi d n1: av pns11 vvb p-acp po31 n1. (3) sermon (DIV1) 160 Page 33
799 But if you do proceed to provoke a farther Answer, you may have it; — This which I have done, was occasioned by my Preaching on this Text; But if you do proceed to provoke a farther Answer, you may have it; — This which I have done, was occasioned by my Preaching on this Text; cc-acp cs pn22 vdb vvi pc-acp vvi dt jc n1, pn22 vmb vhi pn31; — d r-crq pns11 vhb vdn, vbds vvn p-acp po11 vvg p-acp d n1; (3) sermon (DIV1) 161 Page 34
800 not intending a particular Reply to every thing you have said, nor is there any need; not intending a particular Reply to every thing you have said, nor is there any need; xx vvg dt j n1 p-acp d n1 pn22 vhb vvn, ccx vbz pc-acp d n1; (3) sermon (DIV1) 161 Page 34
801 for you are fully answered already in our late Treatises: for you Are Fully answered already in our late Treatises: c-acp pn22 vbr av-j vvn av p-acp po12 j n2: (3) sermon (DIV1) 161 Page 34
802 yet I think the Controversie much concerns you of the Church of England, and such who are for a National Church. yet I think the Controversy much concerns you of the Church of England, and such who Are for a National Church. av pns11 vvb dt n1 av-d vvz pn22 pp-f dt n1 pp-f np1, cc d r-crq vbr p-acp dt j n1. (3) sermon (DIV1) 161 Page 34
803 As for our Brethren, called Congregational, I cannot tell what they mean by contending for the Practice of Paedo-Baptism, nor do I well know what their Sentiments are about it: As for our Brothers, called Congregational, I cannot tell what they mean by contending for the Practice of Paedo-Baptism, nor do I well know what their Sentiments Are about it: c-acp p-acp po12 n2, vvn j, pns11 vmbx vvi r-crq pns32 vvb p-acp vvg p-acp dt n1 pp-f n1, ccx vdb pns11 av vvb r-crq po32 n2 vbr p-acp pn31: (3) sermon (DIV1) 162 Page 34
804 they agree (as I do understand) with us (and other Christians ▪) that Baptism is an initiating Rite or Ordinance; they agree (as I do understand) with us (and other Christians ▪) that Baptism is an initiating Rite or Ordinance; pns32 vvb (c-acp pns11 vdb vvi) p-acp pno12 (cc j-jn np1 ▪) cst n1 vbz dt vvg n1 cc n1; (3) sermon (DIV1) 162 Page 34
805 now if their Infants are in Covenant with themselves, and are made visible Church-Members by Baptism in Infancy, now if their Infants Are in Covenant with themselves, and Are made visible Church-Members by Baptism in Infancy, av cs po32 n2 vbr p-acp n1 p-acp px32, cc vbr vvn j n2 p-acp n1 p-acp n1, (3) sermon (DIV1) 162 Page 34
806 and until by actual Sins they violate their Rite and Privilege, abide Members thereof. (1.) Then I would know whether they have their Names in their Church-Book, and until by actual Sins they violate their Rite and Privilege, abide Members thereof. (1.) Then I would know whither they have their Names in their Church book, cc c-acp p-acp j n2 pns32 vvb po32 n1 cc n1, vvi n2 av. (crd) cs pns11 vmd vvi cs pns32 vhb po32 n2 p-acp po32 n1, (3) sermon (DIV1) 162 Page 34
807 or Register, as Members? And (2 dly, ) Whether they ever Excommunicate (or bring under any Church Censure) such of their Children who fall into scandalous Sins, or Register, as Members? And (2 dly,) Whither they ever Excommunicate (or bring under any Church Censure) such of their Children who fallen into scandalous Sins, cc n1, c-acp n2? cc (crd av,) cs pns32 av j (cc vvb p-acp d n1 n1) d pp-f po32 n2 r-crq vvb p-acp j n2, (3) sermon (DIV1) 162 Page 34
808 or actual Transgressions, or not? (3 dly, ) If not, what kind of polluted Churches must thir's be, who have not purged out such corrupt Members? The truth is, I see not how Infant Baptism is consistent with any Church State, unless it be National; or actual Transgressions, or not? (3 dly,) If not, what kind of polluted Churches must their's be, who have not purged out such corrupt Members? The truth is, I see not how Infant Baptism is consistent with any Church State, unless it be National; cc j n2, cc xx? (crd av,) cs xx, q-crq n1 pp-f j-vvn n2 vmb png32 vbi, r-crq vhb xx vvn av d j n2? dt n1 vbz, pns11 vvb xx c-crq n1 n1 vbz j p-acp d n1 n1, cs pn31 vbb j; (3) sermon (DIV1) 162 Page 34
809 and no doubt, the first Contrivers or Founders of it, devised that way for the Progress of that they call the Christian Religion, and no doubt, the First Contrivers or Founders of it, devised that Way for the Progress of that they call the Christian Religion, cc dx n1, dt ord n2 cc n2 pp-f pn31, vvd d n1 p-acp dt n1 pp-f cst pns32 vvb dt njp n1, (3) sermon (DIV1) 162 Page 34
810 and so opened a Door, that Christ shut, when he put an end to the National Church of the Iews. — Therefore I wonder at our strict Independants, considering their Notions, (knowing how their Principles differ from; and so opened a Door, that christ shut, when he put an end to the National Church of the Iews. — Therefore I wonder At our strict Independents, considering their Notions, (knowing how their Principles differ from; cc av vvd dt n1, cst np1 vvd, c-crq pns31 vvd dt n1 p-acp dt j n1 pp-f dt np2. — av pns11 vvb p-acp po12 j n2-jn, vvg po32 n2, (vvg c-crq po32 n2 vvi p-acp; (3) sermon (DIV1) 162 Page 34
811 and their Understanding or Knowledge of Gospel-Church Constitution exceeds others) for Baptism does not initiate into their Churches, it seems by their Practice; and their Understanding or Knowledge of Gospel-church Constitution exceeds Others) for Baptism does not initiate into their Churches, it seems by their Practice; cc po32 n1 cc n1 pp-f n1 n1 vvz n2-jn) p-acp n1 vdz xx vvi p-acp po32 n2, pn31 vvz p-acp po32 n1; (3) sermon (DIV1) 162 Page 34
812 unless their Children, when baptized, were thereby made Members with them. unless their Children, when baptised, were thereby made Members with them. cs po32 n2, c-crq vvn, vbdr av vvn n2 p-acp pno32. (3) sermon (DIV1) 162 Page 34
813 It is evident, that under the Law, when Infants were Members of the Jewish Church, they were born Members thereof, It is evident, that under the Law, when Infants were Members of the Jewish Church, they were born Members thereof, pn31 vbz j, cst p-acp dt n1, c-crq n2 vbdr n2 pp-f dt jp n1, pns32 vbdr vvn n2 av, (3) sermon (DIV1) 162 Page 34
814 tho' the Males were to be Circumcised on the Eighth day; nor was the case difficult to know the Right, Infants had to Circumcision: though the Males were to be Circumcised on the Eighth day; nor was the case difficult to know the Right, Infants had to Circumcision: cs dt n2-jn vbdr pc-acp vbi j-vvn p-acp dt ord n1; ccx vbds dt n1 j pc-acp vvi dt n-jn, n2 vhd p-acp n1: (3) sermon (DIV1) 162 Page 34
815 it was not from the Faith of immediate Parents; but it was their being the true Natural Seed of Abraham, according to the Flesh, it was not from the Faith of immediate Parents; but it was their being the true Natural Seed of Abraham, according to the Flesh, pn31 vbds xx p-acp dt n1 pp-f j n2; cc-acp pn31 vbds po32 n1 dt j j n1 pp-f np1, vvg p-acp dt n1, (3) sermon (DIV1) 162 Page 34
816 or being Proselytes, &c. which gave them a Right to Circumcision, by Vertue of God's positive Command to Abraham : or being Proselytes, etc. which gave them a Right to Circumcision, by Virtue of God's positive Command to Abraham: cc vbg n2, av r-crq vvd pno32 dt j-jn p-acp n1, p-acp n1 pp-f npg1 j n1 p-acp np1: (3) sermon (DIV1) 162 Page 34
817 — But now if the Infant's Rite arises only from the True and Real Faith of their Parents, the Child, — But now if the Infant's Rite arises only from the True and Real Faith of their Parents, the Child, — cc-acp av cs dt ng1 n1 vvz av-j p-acp dt j cc j n1 pp-f po32 n2, dt n1, (3) sermon (DIV1) 162 Page 34
818 when grown up, may doubt if its Parents, or Father or Mother were not true Believers, when grown up, may doubt if its Parents, or Father or Mother were not true Believers, c-crq vvn a-acp, vmb vvi cs po31 n2, cc n1 cc n1 vbdr xx j n2, (3) sermon (DIV1) 162 Page 34
819 whether they had a Right to it or not; whither they had a Right to it or not; cs pns32 vhd dt j-jn p-acp pn31 cc xx; (3) sermon (DIV1) 162 Page 34
820 or may see cause to question, whether either of them were in truth in the Covenant of Grace, or may see cause to question, whither either of them were in truth in the Covenant of Grace, cc vmb vvi n1 pc-acp vvi, cs d pp-f pno32 vbdr p-acp n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 162 Page 34
821 or no; (for who knows who are in a true spiritual Sence in Covenant with God,) especially if their Parents should fall away, or Apostatize, and become vicious; or no; (for who knows who Are in a true spiritual Sense in Covenant with God,) especially if their Parents should fallen away, or Apostatise, and become vicious; cc av-dx; (c-acp r-crq vvz r-crq vbr p-acp dt j j n1 p-acp n1 p-acp np1,) av-j cs po32 n2 vmd vvi av, cc vvi, cc vvi j; (3) sermon (DIV1) 162 Page 34
822 which may demonstrate, they were not true Believers ▪ and so not the Elect of God themselves: which may demonstrate, they were not true Believers ▪ and so not the Elect of God themselves: r-crq vmb vvi, pns32 vbdr xx j n2 ▪ cc av xx dt n1 pp-f np1 px32: (3) sermon (DIV1) 162 Page 34
823 and if so, their Children had no more Right to Baptism, than the Children of open and prophane unbelievers Children have. and if so, their Children had no more Right to Baptism, than the Children of open and profane unbelievers Children have. cc cs av, po32 n2 vhd dx dc n-jn p-acp n1, cs dt n2 pp-f j cc j n2 n2 vhb. (3) sermon (DIV1) 162 Page 34
824 The truth is, what I have said in these Sermons, may serve to reprove such, who set up a new Wall of Partition, (like that which Christ Abolished by the Blood of his Cross) and so cause Enmity to rise between the Seed of Believing Gentiles, and the Seed of unbelieving Gentiles ; The truth is, what I have said in these Sermons, may serve to reprove such, who Set up a new Wall of Partition, (like that which christ Abolished by the Blood of his Cross) and so cause Enmity to rise between the Seed of Believing Gentiles, and the Seed of unbelieving Gentiles; dt n1 vbz, r-crq pns11 vhb vvn p-acp d n2, vmb vvi pc-acp vvi d, r-crq vvd a-acp dt j n1 pp-f n1, (av-j d r-crq np1 vvn p-acp dt n1 pp-f po31 n1) cc av n1 n1 pc-acp vvi p-acp dt n1 pp-f vvg np1, cc dt n1 pp-f vvg np1; (3) sermon (DIV1) 163 Page 35
825 by making the Children of ungodly Ones to say, Our Parents were wicked, and not in Covenant with God; by making the Children of ungodly Ones to say, Our Parents were wicked, and not in Covenant with God; p-acp vvg dt n2 pp-f j pi2 p-acp vvi, po12 n2 vbdr j, cc xx p-acp n1 p-acp np1; (3) sermon (DIV1) 163 Page 35
826 and tho' we were baptized, yet had no Right to it: and though we were baptised, yet had no Right to it: cc cs pns12 vbdr vvn, av vhd dx j-jn p-acp pn31: (3) sermon (DIV1) 163 Page 35
827 we cannot but envy your Privilege, you are the Children of believing Parents, and are in Covenant, &c. nay, we cannot but envy your Privilege, you Are the Children of believing Parents, and Are in Covenant, etc. nay, pns12 vmbx p-acp vvi po22 n1, pn22 vbr dt n2 pp-f j-vvg n2, cc vbr p-acp n1, av uh, (3) sermon (DIV1) 163 Page 35
828 and it may cause too, to trust to that Birth-Privilege, and so destroy their Souls, by looking out for no other Regeneration, and it may cause too, to trust to that Birth privilege, and so destroy their Souls, by looking out for no other Regeneration, cc pn31 vmb vvi av, pc-acp vvi p-acp d n1, cc av vvi po32 n2, p-acp vvg av p-acp dx j-jn n1, (3) sermon (DIV1) 163 Page 35
829 but that which they had in Baptism in their Infancy. but that which they had in Baptism in their Infancy. cc-acp cst r-crq pns32 vhd p-acp n1 p-acp po32 n1. (3) sermon (DIV1) 163 Page 35
830 Some Reflections on Mr. Exell 's new Treatise, Entituled A serious Enquiry into, and containing plain and express Scripture-Proofs, that John Baptist did as certainly Baptize Infants, as the Adult. some Reflections on Mr. Excel is new Treatise, Entitled A serious Enquiry into, and containing plain and express Scripture proofs, that John Baptist did as Certainly Baptise Infants, as the Adult. d n2 p-acp n1 n1 vbz j n1, vvd dt j n1 p-acp, cc vvg j cc vvi n2, cst np1 np1 vdd c-acp av-j vvb n2, c-acp dt n1. (4) addendum (DIV2) 163 Page 35
831 REader, just as I had closed with all I intended to have added to this short Tract, a Gentleman brought me another Book newly Published; REader, just as I had closed with all I intended to have added to this short Tract, a Gentleman brought me Another Book newly Published; n1, av c-acp pns11 vhd vvn p-acp d pns11 vvd pc-acp vhi vvn p-acp d j n1, dt n1 vvd pno11 j-jn n1 av-j vvn; (4) addendum (DIV2) 164 Page 35
832 called, Plain Scripture-Proof, that John Baptist did certainly Baptize Infants, as the Adult : called, Plain Scripture proof, that John Baptist did Certainly Baptise Infants, as the Adult: vvn, j n1, cst np1 np1 vdd av-j vvb n2, c-acp dt n1: (4) addendum (DIV2) 164 Page 35
833 — This Book is written by one Mr. Exell, who calls himself a Minister of the Gospel: — This Book is written by one Mr. Excel, who calls himself a Minister of the Gospel: — d n1 vbz vvn p-acp crd n1 np1, r-crq vvz px31 dt n1 pp-f dt n1: (4) addendum (DIV2) 164 Page 35
834 but with what good Conscience a Man of his Function can give a Book such a Title, I know not: but with what good Conscience a Man of his Function can give a Book such a Title, I know not: cc-acp p-acp r-crq j n1 dt n1 pp-f po31 n1 vmb vvi dt n1 d dt n1, pns11 vvb xx: (4) addendum (DIV2) 164 Page 35
835 for if there is such plain Scripture Proofs, that Iohu the Baptist did baptize Iufants, as he positively asserts; for if there is such plain Scripture Proofs, that Joshua the Baptist did baptise Infants, as he positively asserts; c-acp cs pc-acp vbz d j n1 n2, cst np1 dt n1 vdd vvi n2, c-acp pns31 av-j vvz; (4) addendum (DIV2) 164 Page 35
836 'tis strange none ever saw, nor found out those Proofs: neither Paedo-Baptists, nor Antipaedo-Baptists till now: it's strange none ever saw, nor found out those Proofs: neither Paedobaptists, nor Antipaedo-Baptists till now: pn31|vbz j pi av vvd, ccx vvd av d n2: av-dx np1, ccx np1 c-acp av: (4) addendum (DIV2) 164 Page 35
837 — but I will appeal to all thinking and impartial Persons, whether or no, this new and bold Attempt of this Man's, does not give cause to all People to doubt of all the former pretended Arguments and Proofs for Paedo-Baptism? since new ways are thought necessary to evince it; — but I will appeal to all thinking and impartial Persons, whither or not, this new and bold Attempt of this Man's, does not give cause to all People to doubt of all the former pretended Arguments and Proofs for Paedo-Baptism? since new ways Are Thought necessary to evince it; — cc-acp pns11 vmb vvi p-acp d vvg cc j n2, cs cc xx, d j cc j vvb pp-f d ng1, vdz xx vvi n1 p-acp d n1 pc-acp vvi pp-f d dt j j-vvn n2 cc n2 p-acp n1? p-acp j n2 vbr vvn j pc-acp vvi pn31; (4) addendum (DIV2) 164 Page 35
838 but such who read over this Man's plain Scripture Proofs, &c. will certainly conclude, that his Title contains a grand Untruth; (to speak no worse) it argues these Men are strangely left to themselves, but such who read over this Man's plain Scripture Proofs, etc. will Certainly conclude, that his Title contains a grand Untruth; (to speak no Worse) it argues these Men Are strangely left to themselves, cc-acp d r-crq vvb p-acp d ng1 j n1 n2, av vmb av-j vvi, cst po31 n1 vvz dt j n1; (p-acp vvi av-dx av-jc) pn31 vvz d n2 vbr av-j vvn p-acp px32, (4) addendum (DIV2) 164 Page 35
839 or to Blindness, that shall undertake to affirm for Doctrine, without Scripture Demonstration or solid Reasons, such things, which are nothing but their own Fancies; or to Blindness, that shall undertake to affirm for Doctrine, without Scripture Demonstration or solid Reasons, such things, which Are nothing but their own Fancies; cc p-acp n1, cst vmb vvi pc-acp vvi p-acp n1, p-acp n1 n1 cc j n2, d n2, r-crq vbr pix p-acp po32 d n2; (4) addendum (DIV2) 164 Page 35
840 but those who are willing to be mistaken or deceived, let them be deceived: but those who Are willing to be mistaken or deceived, let them be deceived: cc-acp d r-crq vbr j pc-acp vbi vvn cc vvn, vvb pno32 vbi vvn: (4) addendum (DIV2) 164 Page 35
841 but to undeceive them, I shall make some short Reflections upon his Proofs, and if any of my Brethren think it worth their while, to answer either of these two new Asserters of Paedo-Baptism, let them do it. — but to undeceive them, I shall make Some short Reflections upon his Proofs, and if any of my Brothers think it worth their while, to answer either of these two new Asserters of Paedo-Baptism, let them do it. — cc-acp pc-acp vvi pno32, pns11 vmb vvi d j n2 p-acp po31 n2, cc cs d pp-f po11 n2 vvb pn31 j po32 n1, pc-acp vvi d pp-f d crd j n2 pp-f n1, vvb pno32 vdi pn31. — (4) addendum (DIV2) 164 Page 35
842 The Texts he builds all his Proofs from, are these, viz. And there went out unto him, all the Land of Judea, and they of Jerusalem, and were Baptized of him in the River of Jordan, Mark, 1.5. The Texts he builds all his Proofs from, Are these, viz. And there went out unto him, all the Land of Judea, and they of Jerusalem, and were Baptised of him in the River of Jordan, Mark, 1.5. dt n2 pns31 vvz d po31 n2 p-acp, vbr d, n1 cc a-acp vvd av p-acp pno31, d dt n1 pp-f np1, cc pns32 pp-f np1, cc vbdr j-vvn pp-f pno31 p-acp dt n1 pp-f np1, vvb, crd. (4) addendum (DIV2) 165 Page 36
843 Then went out to him Jerurusalem and Judea, and all the Regions round about Jordan, and were Baptized, confessing their sins, Mat. 3.5, 6. Then went out to him Jerurusalem and Judea, and all the Regions round about Jordan, and were Baptised, confessing their Sins, Mathew 3.5, 6. av vvd av p-acp pno31 np1 cc np1, cc d dt n2 av-j p-acp n1, cc vbdr j-vvn, vvg po32 n2, np1 crd, crd (4) addendum (DIV2) 165 Page 36
844 From hence he inferrs, (if I can gather up his Sense) 1. That by All, every individual Person, both Men, Women, From hence he infers, (if I can gather up his Sense) 1. That by All, every Individu Person, both Men, Women, p-acp av pns31 vvz, (cs pns11 vmb vvi a-acp po31 n1) crd cst p-acp d, d j-jn n1, d n2, n2, (4) addendum (DIV2) 166 Page 36
845 and Children in Ierusalem, and in the Land of Iudea, went out to be Baptized of Iohn. Or, Secondly, Some of all sorts, Sexes and Conditions, and Children in Ierusalem, and in the Land of Iudea, went out to be Baptised of John. Or, Secondly, some of all sorts, Sexes and Conditions, cc n2 p-acp np1, cc p-acp dt n1 pp-f np1, vvd av pc-acp vbi j-vvn pp-f np1. cc, ord, d pp-f d n2, n2 cc n2, (4) addendum (DIV2) 166 Page 36
846 and then some Infants, as well as some Adult. p. 9. 2. He labours to prove, That by Ierusalem is meant all, both Young and Old. and then Some Infants, as well as Some Adult. p. 9. 2. He labours to prove, That by Ierusalem is meant all, both Young and Old. cc av d n2, c-acp av c-acp d n1. n1 crd crd pns31 vvz pc-acp vvi, cst p-acp np1 vbz vvn d, av-d j cc np1 (4) addendum (DIV2) 166 Page 36
847 Answ. Put does it follow, because All sometimes doth include every one, both young and old; Answer Put does it follow, Because All sometime does include every one, both young and old; np1 vvb vdz pn31 vvi, c-acp d av vdz vvi d pi, d j cc j; (4) addendum (DIV2) 168 Page 36
848 or else some of all sorts, Sexes and Conditions of People, that therefore All must be so taken in all places, and consequently so here. or Else Some of all sorts, Sexes and Conditions of People, that Therefore All must be so taken in all places, and consequently so Here. cc av d pp-f d n2, n2 cc n2 pp-f n1, cst av d vmb vbi av vvn p-acp d n2, cc av-j av av. (4) addendum (DIV2) 168 Page 36
849 I am sorry he shews no better skill in Scripture Rhetorick, where frequently by a Synecdoche, a part is put for the whole; I am sorry he shows no better skill in Scripture Rhetoric, where frequently by a Synecdoche, a part is put for the Whole; pns11 vbm j pns31 vvz dx jc n1 p-acp n1 n1, c-crq av-j p-acp dt n1, dt n1 vbz vvn p-acp dt j-jn; (4) addendum (DIV2) 169 Page 36
850 and sometimes the far lesser part also: — 'Tis said, all the Cattle of Egypt dyed, Exod. 9.6. that is, all that were in the Field, as Famous Glassius and other Tropical Writers note; and sometime the Far lesser part also: — It's said, all the Cattle of Egypt died, Exod 9.6. that is, all that were in the Field, as Famous Glassius and other Tropical Writers note; cc av dt av-j jc n1 av: — pn31|vbz vvd, d dt n2 pp-f np1 vvd, np1 crd. cst vbz, d cst vbdr p-acp dt n1, c-acp j np1 cc j-jn j n2 vvb; (4) addendum (DIV2) 169 Page 36
851 so Christ is said to die for all, yet we know he dyed (in a proper and true spiritual Sence) but for a few, i. e. for none but the Elect. Christ says, when he was lifted up, he would draw all men unto him, Joh. 12.32. doth that import every Man? or some of all degrees or sorts of Men? see the late Learned Annotators on that place: so christ is said to die for all, yet we know he died (in a proper and true spiritual Sense) but for a few, i. e. for none but the Elect. christ Says, when he was lifted up, he would draw all men unto him, John 12.32. does that import every Man? or Some of all Degrees or sorts of Men? see the late Learned Annotators on that place: av np1 vbz vvn pc-acp vvi p-acp d, av pns12 vvb pns31 vvd (p-acp dt j cc j j n1) cc-acp p-acp dt d, sy. sy. p-acp pix cc-acp dt np1 np1 vvz, c-crq pns31 vbds vvn a-acp, pns31 vmd vvi d n2 p-acp pno31, np1 crd. vdz d vvi d n1? cc d pp-f d n2 cc n2 pp-f n2? vvb dt j j n2 p-acp d n1: (4) addendum (DIV2) 169 Page 36
852 it signifies no more than many or some of all Nations: see these Scriptures, Exod. 32.3.26. Ier. 6.3. 1 Cor. 10, 7. so Isa. 2.2, 3. Mark. 9.23. Ioh. 10.8. Act. 2.5. Phil. 2.21. for all seek their own, &c. Mat. 10.22. Ye shall be hated of all men for my Sake. Gen. 24.10. All the Goods of his Master was in his hand: it signifies no more than many or Some of all nations: see these Scriptures, Exod 32.3.26. Jeremiah 6.3. 1 Cor. 10, 7. so Isaiah 2.2, 3. Mark. 9.23. John 10.8. Act. 2.5. Philip 2.21. for all seek their own, etc. Mathew 10.22. You shall be hated of all men for my Sake. Gen. 24.10. All the Goods of his Master was in his hand: pn31 vvz av-dx dc cs d cc d pp-f d n2: vvb d n2, np1 crd. np1 crd. crd np1 crd, crd av np1 crd, crd vvb. crd. np1 crd. n1 crd. np1 crd. p-acp d vvb po32 d, av np1 crd. pn22 vmb vbi vvn pp-f d n2 p-acp po11 n1. np1 crd. d dt n2-j pp-f po31 n1 vbds p-acp po31 n1: (4) addendum (DIV2) 169 Page 36
853 these and many other Scriptures are to be taken Synecdoccally, and so is this; see Glassius Ill•ricus ; these and many other Scriptures Are to be taken Synecdoccally, and so is this; see Glassius Ill•ricus; d cc d j-jn n2 vbr pc-acp vbi vvn av-j, cc av vbz d; vvb np1 np1; (4) addendum (DIV2) 169 Page 36
854 also Philol•giae Sacra, and our Annotators on Mat. 3.5. The term All (say they) here is twice repeated, is enough to let us know, that it is often in Scripture significati•e no further than many: also Philol•giae Sacra, and our Annotators on Mathew 3.5. The term All (say they) Here is twice repeated, is enough to let us know, that it is often in Scripture significati•e no further than many: av np1 fw-la, cc po12 n2 p-acp np1 crd. dt n1 d (vvb pns32) av vbz av vvn, vbz av-d pc-acp vvi pno12 vvi, cst pn31 vbz av p-acp n1 vbi av-dx av-jc cs d: (4) addendum (DIV2) 169 Page 36
855 — for it cannot be imagined, that every individual person in Jerusalem, and the Regions round about Jordan went to h•ar John the Baptist, but a great many, Joh. 3.26. behold the same Bap••th, and all M•n came to him, that is, to Jesus Christ. — for it cannot be imagined, that every Individu person in Jerusalem, and the Regions round about Jordan went to h•ar John the Baptist, but a great many, John 3.26. behold the same Bap••th, and all M•n Come to him, that is, to jesus christ. — c-acp pn31 vmbx vbi vvn, cst d j-jn n1 p-acp np1, cc dt n2 av-j p-acp n1 vvd pc-acp vvi np1 dt np1, p-acp dt j d, np1 crd. vvb dt d n1, cc d n1 vvd p-acp pno31, cst vbz, p-acp np1 np1. (4) addendum (DIV2) 169 Page 36
856 If Iohn baptized them all, and Jesus baptized them all, then they were all re•baptized; If John baptised them all, and jesus baptised them all, then they were all re•baptized; cs np1 vvn pno32 d, cc np1 j-vvn pno32 d, cs pns32 vbdr d vvn; (4) addendum (DIV2) 170 Page 36
857 all Iudea and Ierusalem come to Iohn, and all Men (are here said to) come to Christ to be baptized; all Iudea and Ierusalem come to John, and all Men (Are Here said to) come to christ to be baptised; d np1 cc np1 vvb p-acp np1, cc d n2 (vbr av vvn p-acp) vvb p-acp np1 pc-acp vbi vvn; (4) addendum (DIV2) 170 Page 36
858 in both places it is meant but some, or it shews many came to them; in both places it is meant but Some, or it shows many Come to them; p-acp d n2 pn31 vbz vvn p-acp d, cc pn31 vvz d vvd p-acp pno32; (4) addendum (DIV2) 170 Page 36
859 nor can it be supposed, any that Iohn the Baptist baptized, were re-baptized by Christ's Disciples; nor can it be supposed, any that John the Baptist baptised, were Rebaptized by Christ's Disciples; ccx vmb pn31 vbi vvn, d cst np1 dt n1 vvn, vbdr j p-acp npg1 n2; (4) addendum (DIV2) 170 Page 36
860 and yet the Disciples of Christ baptized more Disciples than Iohn, Joh. 4.1.2. and yet the Disciples of christ baptised more Disciples than John, John 4.1.2. cc av dt n2 pp-f np1 j-vvn dc n2 cs np1, np1 crd. (4) addendum (DIV2) 170 Page 36
861 when the Lord knew how the Pharisees had heard, that Iesus made and baptized more Disciples than John, tho' Iesus himself baptized not, when the Lord knew how the Pharisees had herd, that Iesus made and baptised more Disciples than John, though Iesus himself baptised not, c-crq dt n1 vvd c-crq dt np2 vhd vvn, cst np1 vvd cc vvn dc n2 cs np1, cs np1 px31 vvn xx, (4) addendum (DIV2) 170 Page 36
862 but his Disciples, &c. he did it not personally with his own Hands; but his Disciples, etc. he did it not personally with his own Hands; cc-acp po31 n2, av pns31 vdd pn31 xx av-j p-acp po31 d n2; (4) addendum (DIV2) 170 Page 36
863 and this shews he baptized no Infants, and then not those he laid his Hands upon: and this shows he baptised not Infants, and then not those he laid his Hands upon: cc d vvz pns31 j-vvn xx n2, cc av xx d pns31 vvd po31 n2 p-acp: (4) addendum (DIV2) 170 Page 37
864 for if he baptized none, he did not baptize them; for if he baptised none, he did not baptise them; c-acp cs pns31 vvn pix, pns31 vdd xx vvi pno32; (4) addendum (DIV2) 170 Page 37
865 from thence I inferr, that there is no ground to conclude from these Scriptures, Mr. Exell has reason to affi•m, that by all Ierusalem and Iudea, &c. must be intended either every individual Person, both Men, Wemen and Children; from thence I infer, that there is no ground to conclude from these Scriptures, Mr. Excel has reason to affi•m, that by all Ierusalem and Iudea, etc. must be intended either every Individu Person, both Men, Women and Children; p-acp av pns11 vvb, cst pc-acp vbz dx n1 pc-acp vvi p-acp d n2, n1 np1 vhz n1 pc-acp vvi, cst p-acp d np1 cc np1, av vmb vbi vvn d d j-jn n1, d n2, n2 cc n2; (4) addendum (DIV2) 170 Page 37
866 or some of all Sorts, Degrees, Sexes and Conditions: or Some of all Sorts, Degrees, Sexes and Conditions: cc d pp-f d n2, n2, n2 cc n2: (4) addendum (DIV2) 170 Page 37
867 but only it shews that multitudes came to hear Iohn Baptist, and many of them were baptized by him. but only it shows that Multitudes Come to hear John Baptist, and many of them were baptised by him. cc-acp av-j pn31 vvz d n2 vvd pc-acp vvi np1 np1, cc d pp-f pno32 vbdr vvn p-acp pno31. (4) addendum (DIV2) 170 Page 37
868 2. I would have him consider, tho' all Ierusalem may sometimes intend every individual, yet 'tis when the matter spoken of does equally referr to, and concern all; 2. I would have him Consider, though all Ierusalem may sometime intend every Individu, yet it's when the matter spoken of does equally refer to, and concern all; crd pns11 vmd vhi pno31 vvi, cs d np1 vmb av vvi d j-jn, av pn31|vbz q-crq dt n1 vvn pp-f vdz av-j vvb p-acp, cc vvi d; (4) addendum (DIV2) 171 Page 37
869 as when the Famine was in that City, no doubt the Children were as much concerned in that matter, as when the Famine was in that city, no doubt the Children were as much concerned in that matter, c-acp c-crq dt n1 vbds p-acp d n1, dx n1 dt n2 vbdr c-acp av-d vvn p-acp d n1, (4) addendum (DIV2) 171 Page 37
870 as the Adult; (of which passage he would fain make great Improvement) but when the Holy Ghost gives an Account of a great Prophet Preaching God's Word in the Wilderness of Iudea, and of Multitudes going forth to hear him, it is ridiculous to imagine, there went, as the Adult; (of which passage he would fain make great Improvement) but when the Holy Ghost gives an Account of a great Prophet Preaching God's Word in the Wilderness of Iudea, and of Multitudes going forth to hear him, it is ridiculous to imagine, there went, c-acp dt n1; (pp-f r-crq n1 pns31 vmd av-j vvi j n1) cc-acp c-crq dt j n1 vvz dt vvb pp-f dt j n1 vvg npg1 n1 p-acp dt n1 pp-f np1, cc pp-f n2 vvg av pc-acp vvi pno31, pn31 vbz j pc-acp vvi, a-acp vvd, (4) addendum (DIV2) 171 Page 37
871 or were carryed little Children to hear him, or to be baptized by him; or were carried little Children to hear him, or to be baptised by him; cc vbdr vvn j n2 pc-acp vvi pno31, cc pc-acp vbi vvn p-acp pno31; (4) addendum (DIV2) 171 Page 37
872 unless, either directly or indirectly the Scripture gave us any ground to believe the latter; (I am perswaded, this Man from his Arguments will not make any Proselytes ) or confirm People in the Practice of Infant-Bap•ism. unless, either directly or indirectly the Scripture gave us any ground to believe the latter; (I am persuaded, this Man from his Arguments will not make any Proselytes) or confirm People in the Practice of Infant-Bap•ism. cs, d av-j cc av-j dt n1 vvd pno12 d n1 pc-acp vvi dt d; (pns11 vbm vvn, d n1 p-acp po31 n2 vmb xx vvi d n2) cc vvi n1 p-acp dt n1 pp-f j. (4) addendum (DIV2) 171 Page 37
873 'Tis said, Paul Preached Christ to the Iayler, Act. 16. and to all that were in his house; It's said, Paul Preached christ to the Jailer, Act. 16. and to all that were in his house; pn31|vbz vvn, np1 vvn np1 p-acp dt n1, n1 crd cc p-acp d cst vbdr p-acp po31 n1; (4) addendum (DIV2) 171 Page 37
874 can any suppose that he preached Christ to his In•ants? (if he had any) do People carry their Infants to hear God's Word? (if some poor Women do bring such with them, 'tis because of necessity, i. e. they can't leave them at home:) therefore, there seemeth not the least shadow of Reason, can any suppose that he preached christ to his In•ants? (if he had any) doe People carry their Infants to hear God's Word? (if Some poor Women do bring such with them, it's Because of necessity, i. e. they can't leave them At home:) Therefore, there seems not the least shadow of Reason, vmb d vvi cst pns31 vvd np1 p-acp po31 n2? (cs pns31 vhd d) n1 n1 vvi po32 n2 pc-acp vvi npg1 n1? (cs d j n2 vdb vvi d p-acp pno32, pn31|vbz p-acp pp-f n1, sy. sy. pns32 vmb|pn31 vvi pno32 p-acp n1-an:) av, a-acp vvz xx dt ds n1 pp-f n1, (4) addendum (DIV2) 171 Page 37
875 as far as I can see, to believe that Children went, or were carried to hear Iohn Baptist, tho' it's said all Ierusalem and Iudea went out to hear him, as Far as I can see, to believe that Children went, or were carried to hear John Baptist, though it's said all Ierusalem and Iudea went out to hear him, c-acp av-j c-acp pns11 vmb vvi, pc-acp vvi d n2 vvd, cc vbdr vvn pc-acp vvi np1 np1, cs pn31|vbz vvn d np1 cc np1 vvd av pc-acp vvi pno31, (4) addendum (DIV2) 171 Page 37
876 and were many of them baptized of him in the River Iordan: the Ministration of the Word belong not to Infants, — when God spoke to all Israel, Deut. 11.1. and were many of them baptised of him in the River Iordan: the Ministration of the Word belong not to Infants, — when God spoke to all Israel, Deuteronomy 11.1. cc vbdr d pp-f pno32 vvn pp-f pno31 p-acp dt n1 np1: dt n1 pp-f dt n1 vvb xx p-acp n2, — c-crq np1 vvd p-acp d np1, np1 crd. (4) addendum (DIV2) 171 Page 37
877 by Moses, That they should love and keep his Iudgments and Commandments always, he adds vers 2. And know you this day, by Moses, That they should love and keep his Judgments and commandments always, he adds vers 2. And know you this day, p-acp np1, cst pns32 vmd vvi cc vvi po31 n2 cc n2 av, pns31 vvz zz crd cc vvb pn22 d n1, (4) addendum (DIV2) 171 Page 37
878 for I speak not with your Children, which have not known, and which have not seen the Chastisements of the Lord your God. for I speak not with your Children, which have not known, and which have not seen the Chastisements of the Lord your God. c-acp pns11 vvb xx p-acp po22 n2, r-crq vhb xx vvn, cc q-crq vhb xx vvn dt n2 pp-f dt n1 po22 n1. (4) addendum (DIV2) 171 Page 37
879 — What tho' Circumcision belonged to Infants, under the Legal Church of I•rael, so did the Passover, &c. and if Infants have from thence a Right to Baptism, they have also as much Right to the Lord's Supper: — What though Circumcision belonged to Infants, under the Legal Church of I•rael, so did the Passover, etc. and if Infants have from thence a Right to Baptism, they have also as much Right to the Lord's Supper: — q-crq cs n1 vvd p-acp n2, p-acp dt j n1 pp-f np1, av vdd dt np1, av cc cs n2 vhb p-acp av dt j-jn p-acp n1, pns32 vhb av c-acp d j-jn p-acp dt ng1 n1: (4) addendum (DIV2) 171 Page 37
880 great part of your Book is answered in these preceding Sermons. But to proceed. great part of your Book is answered in these preceding Sermons. But to proceed. j n1 pp-f po22 n1 vbz vvn p-acp d j-vvg n2. p-acp pc-acp vvi. (4) addendum (DIV2) 171 Page 37
881 2. Is it not said he Preached the Baptism of Repentance for the Remission of Sins, Mark 1.4. 2. Is it not said he Preached the Baptism of Repentance for the Remission of Sins, Mark 1.4. crd vbz pn31 xx vvd pns31 vvn dt n1 pp-f n1 p-acp dt n1 pp-f n2, vvb crd. (4) addendum (DIV2) 172 Page 37
882 Do you suppose he did not require of such that came to his Baptism, first to repent, Do you suppose he did not require of such that Come to his Baptism, First to Repent, vdb pn22 vvb pns31 vdd xx vvi pp-f d cst vvd p-acp po31 n1, ord pc-acp vvi, (4) addendum (DIV2) 173 Page 37
883 or that he would Baptize them, for Remission of Sins, without manifesting their Repentance? nay, or that he would Baptise them, for Remission of Sins, without manifesting their Repentance? nay, cc cst pns31 vmd vvb pno32, p-acp n1 pp-f n2, p-acp vvg po32 n1? uh-x, (4) addendum (DIV2) 173 Page 37
884 and did he not refuse to baptize such he found, who did not bring forth Fruits meet for Repentance, and did he not refuse to baptise such he found, who did not bring forth Fruits meet for Repentance, cc vdd pns31 xx vvi pc-acp vvi d pns31 vvd, r-crq vdd xx vvi av n2 vvb p-acp n1, (4) addendum (DIV2) 173 Page 37
885 or Works, that were the proper Product of true Repentance, Mat. 3.8. or Works, that were the proper Product of true Repentance, Mathew 3.8. cc vvz, cst vbdr dt j n1 pp-f j n1, np1 crd. (4) addendum (DIV2) 173 Page 37
886 you would (with your Brother Rothwell ) have Persons be first made Christians by Baptism, you would (with your Brother Rothwell) have Persons be First made Christians by Baptism, pn22 vmd (p-acp po22 n1 np1) vhb n2 vbb ord vvn np1 p-acp n1, (4) addendum (DIV2) 173 Page 38
887 and then afterwards bring forth Fruits of Repentance: and then afterwards bring forth Fruits of Repentance: cc av av vvi av n2 pp-f n1: (4) addendum (DIV2) 173 Page 38
888 but this, 'tis evident ▪ was not the Doctrine, nor Practice of Iohn the Baptist, nor of Christ, and his Apostles. but this, it's evident ▪ was not the Doctrine, nor Practice of John the Baptist, nor of christ, and his Apostles. cc-acp d, pn31|vbz j ▪ vbds xx dt n1, ccx n1 pp-f np1 dt n1, ccx pp-f np1, cc po31 n2. (4) addendum (DIV2) 173 Page 38
889 If thou believest with all thy heart, thou mayest, Act. 8. He that truly repented, and did believe might, nay ought to be Baptised, and none else. If thou Believest with all thy heart, thou Mayest, Act. 8. He that truly repented, and did believe might, nay ought to be Baptised, and none Else. cs pns21 vv2 p-acp d po21 n1, pns21 vm2, n1 crd pns31 cst av-j vvd, cc vdd vvi vmd, uh-x vmd p-acp vbi j-vvn, cc pix av. (4) addendum (DIV2) 173 Page 38
890 Obj. May be, you will say, that respects the Adult. Object May be, you will say, that respects the Adult. np1 vmb vbi, pn22 vmb vvi, cst vvz dt n1. (4) addendum (DIV2) 174 Page 38
891 Answ. I Answer, There is no Account given of any Infant that was Baptised, no Precept, no President; Answer I Answer, There is no Account given of any Infant that was Baptised, no Precept, no President; np1 pns11 vvb, pc-acp vbz dx vvb vvn pp-f d n1 cst vbds j-vvn, av-dx n1, dx n1; (4) addendum (DIV2) 175 Page 38
892 and that is forbidden which is not Commanded; or, for the Practice of which, there is no Ground, or Rule •rom God's Word; and that is forbidden which is not Commanded; or, for the Practice of which, there is no Ground, or Rule •rom God's Word; cc d vbz vvn r-crq vbz xx vvn; cc, p-acp dt n1 pp-f r-crq, pc-acp vbz dx n1, cc vvi av npg1 n1; (4) addendum (DIV2) 175 Page 38
893 for all humane Innovations, and Inventions of Men are forbid, and sinful: for all humane Innovations, and Inventions of Men Are forbid, and sinful: p-acp d j n2, cc n2 pp-f n2 vbr vvn, cc j: (4) addendum (DIV2) 175 Page 38
894 I doubt not, but if a Man would try his Wit, he might say as much for Infants to receive the Lord's-Supper, I doubt not, but if a Man would try his Wit, he might say as much for Infants to receive the Lord's-Supper, pns11 vvb xx, cc-acp cs dt n1 vmd vvi po31 n1, pns31 vmd vvi p-acp d c-acp n2 pc-acp vvi dt n1, (4) addendum (DIV2) 175 Page 38
895 as you have said, for the Baptising of them. Pray consider what you your self speak in p. 1. as you have said, for the Baptizing of them. Pray Consider what you your self speak in p. 1. c-acp pn22 vhb vvn, p-acp dt vvg pp-f pno32. uh-v vvb r-crq pn22 po22 n1 vvi p-acp n1 crd (4) addendum (DIV2) 175 Page 38
896 And if all must be Acccepters, or Rejecters, then all, and every individual Pers•• are under, And if all must be Acccepters, or Rejecters, then all, and every Individu Pers•• Are under, cc cs d vmb vbi n2, cc n2, cs d, cc d j-jn np1 vbr p-acp, (4) addendum (DIV2) 176 Page 38
897 and must have as great Express, particular and authoritive Command ▪ to accept and receive Christ, and must have as great Express, particular and authoritive Command ▪ to accept and receive christ, cc vmb vhi p-acp j j, j cc j n1 ▪ pc-acp vvi cc vvi np1, (4) addendum (DIV2) 176 Page 38
898 and every Thing of Christianity, in its Right, Order ▪ and Manner, as another, p. 1. Tho' you bring this for to prove Infants must be Baptised, and so receive Jesus Christ, — yet, I must tell you, it quite overthrows all you strive to do. and every Thing of Christianity, in its Right, Order ▪ and Manner, as Another, p. 1. Though you bring this for to prove Infants must be Baptised, and so receive jesus christ, — yet, I must tell you, it quite overthrows all you strive to do. cc d n1 pp-f np1, p-acp po31 j-jn, n1 ▪ cc n1, c-acp j-jn, n1 crd cs pn22 vvb d c-acp pc-acp vvi n2 vmb vbi j-vvn, cc av vvb np1 np1, — av, pns11 vmb vvi pn22, pn31 av vvz d pn22 vvb pc-acp vdi. (4) addendum (DIV2) 176 Page 38
899 — For, 1. Where is there an express, particular, and authoritive Command for them, to receive Christ by Baptism, — For, 1. Where is there an express, particular, and authoritive Command for them, to receive christ by Baptism, — p-acp, crd q-crq vbz a-acp dt j, j, cc j n1 p-acp pno32, pc-acp vvi np1 p-acp n1, (4) addendum (DIV2) 177 Page 38
900 or any Ordinance, or Principle of Christianity, whilst Infants? And where is there any Rule, or any Ordinance, or Principle of Christianity, while Infants? And where is there any Rule, cc d n1, cc n1 pp-f np1, cs n2? cc q-crq vbz a-acp d n1, (4) addendum (DIV2) 177 Page 38
901 or Order in all the New Testament, that the Adult must first Believe, and then be Baptized; or Order in all the New Testament, that the Adult must First Believe, and then be Baptised; cc n1 p-acp d dt j n1, cst dt n1 vmb ord vvi, cc av vbi j-vvn; (4) addendum (DIV2) 177 Page 38
902 but Infants must be first Baptised, and then Believe: but Infants must be First Baptised, and then Believe: cc-acp n2 vmb vbi ord j-vvn, cc av vvb: (4) addendum (DIV2) 177 Page 38
903 Sir, God's Word knows nothing of the last, and the Right of Baptism only depends upon Christ's positive Precept, Sir, God's Word knows nothing of the last, and the Right of Baptism only depends upon Christ's positive Precept, n1, npg1 n1 vvz pix pp-f dt ord, cc dt n-jn pp-f n1 av-j vvz p-acp npg1 j n1, (4) addendum (DIV2) 177 Page 38
904 and Example of the Apostolical Church. 2. I affirm, That Infants cannot be said, as such, to be Receivers of Christ, and Exampl of the Apostolical Church. 2. I affirm, That Infants cannot be said, as such, to be Receivers of christ, cc n1 pp-f dt j n1. crd pns11 vvb, cst n2 vmbx vbi vvn, c-acp d, pc-acp vbi n2 pp-f np1, (4) addendum (DIV2) 177 Page 38
905 nor Rejectors of him, because they are capable to do neither; nor Rejectors of him, Because they Are capable to do neither; ccx n2 pp-f pno31, c-acp pns32 vbr j pc-acp vdi av-dx; (4) addendum (DIV2) 177 Page 38
906 nor is there any other way taught in the Gospel of receiving Christ, but by Faith. nor is there any other Way taught in the Gospel of receiving christ, but by Faith. ccx vbz pc-acp d j-jn n1 vvn p-acp dt n1 pp-f vvg np1, cc-acp p-acp n1. (4) addendum (DIV2) 177 Page 38
907 He that is Baptised, who hath no Grace, no true Grace, true Faith, is but a Baptised Infidel. He that is Baptised, who hath no Grace, no true Grace, true Faith, is but a Baptised Infidel. pns31 cst vbz j-vvn, r-crq vhz dx n1, dx j n1, j n1, vbz p-acp dt j-vvn n1. (4) addendum (DIV2) 177 Page 38
908 Obj. You Object Infants have the the Habit of Faith, or the Habit of Grace. Answ. We deny it; Object You Object Infants have the the Habit of Faith, or the Habit of Grace. Answer We deny it; np1 pn22 n1 n2 vhb dt dt n1 pp-f n1, cc dt n1 pp-f n1. np1 pns12 vvb pn31; (4) addendum (DIV2) 178 Page 38
909 see how you can prove it, i. e. That Infants as such, have the Habit of Faith. see how you can prove it, i. e. That Infants as such, have the Habit of Faith. vvb c-crq pn22 vmb vvi pn31, sy. sy. cst n2 c-acp d, vhb dt n1 pp-f n1. (4) addendum (DIV2) 179 Page 38
910 Who is able to know that? What, tho' God may change the Hearts of some dying Infants, Who is able to know that? What, though God may change the Hearts of Some dying Infants, q-crq vbz j pc-acp vvi d? q-crq, cs np1 vmb vvi dt n2 pp-f d j-vvg n2, (4) addendum (DIV2) 179 Page 38
911 or some who did live, were sanctified in the Womb, Doth it from thence follow, all Infants in common, or Some who did live, were sanctified in the Womb, Does it from thence follow, all Infants in Common, cc d r-crq vdd vvi, vbdr vvn p-acp dt n1, vdz pn31 p-acp av vvi, d n2 p-acp j, (4) addendum (DIV2) 179 Page 38
912 or as such, ha•e their Hearts changed, or are so sanctified? or as such, ha•e their Hearts changed, or Are so sanctified? cc c-acp d, vvb po32 n2 vvn, cc vbr av vvn? (4) addendum (DIV2) 179 Page 38
913 2. You are to prove, That sacred Habits, infused by the Holy Ghost, may be utterly lost; 2. You Are to prove, That sacred Habits, infused by the Holy Ghost, may be utterly lost; crd pn22 vbr pc-acp vvi, cst j n2, vvn p-acp dt j n1, vmb vbi av-j vvn; (4) addendum (DIV2) 180 Page 38
914 for, 'tis evident, Infants that live, when grown up, tho' Baptised, have no other Habits, then such have, who never were Baptised. for, it's evident, Infants that live, when grown up, though Baptised, have no other Habits, then such have, who never were Baptised. p-acp, pn31|vbz j, n2 cst vvb, c-crq vvn a-acp, pns21 j-vvn, vhb dx j-jn n2, cs d vhb, r-crq av-x vbdr j-vvn. (4) addendum (DIV2) 180 Page 39
915 How can you prove, There can be the Divine Habits of Grace in Infants, and yet those Habits lie still, How can you prove, There can be the Divine Habits of Grace in Infants, and yet those Habits lie still, q-crq vmb pn22 vvi, pc-acp vmb vbi dt j-jn n2 pp-f n1 p-acp n2, cc av d n2 vvb av, (4) addendum (DIV2) 181 Page 39
916 as dead in them, for so many Years, as 'tis from the time they are Baptised, to their Conversion? A sacred Habit, is a Principle of divine Life; as dead in them, for so many years, as it's from the time they Are Baptised, to their Conversion? A sacred Habit, is a Principle of divine Life; c-acp j p-acp pno32, c-acp av d n2, c-acp pn31|vbz p-acp dt n1 pns32 vbr j-vvn, p-acp po32 n1? dt j n1, vbz dt n1 pp-f j-jn n1; (4) addendum (DIV2) 181 Page 39
917 yea, a most active, and lively Principle. yea, a most active, and lively Principle. uh, dt av-ds j, cc j n1. (4) addendum (DIV2) 181 Page 39
918 Can the weakness of Nature hinder the Operations of the Holy Ghost, in Infants, when the Power of the Devil can't, in the Adult? When God works, who can let? Can there be fire, Can the weakness of Nature hinder the Operations of the Holy Ghost, in Infants, when the Power of the devil can't, in the Adult? When God works, who can let? Can there be fire, vmb dt n1 pp-f n1 vvi dt n2 pp-f dt j n1, p-acp n2, c-crq dt n1 pp-f dt n1 vmb|pn31, p-acp dt n1? c-crq np1 vvz, r-crq vmb vvi? vmb a-acp vbi n1, (4) addendum (DIV2) 181 Page 39
919 and no heat? Sure, such a mighty Cause would have like weighty Effect on the Souls of Children, were it as you suppose. and no heat? Sure, such a mighty Cause would have like weighty Effect on the Souls of Children, were it as you suppose. cc dx n1? j, d dt j n1 vmd vhi av-j j vvb p-acp dt n2 pp-f n2, vbdr pn31 c-acp pn22 vvb. (4) addendum (DIV2) 181 Page 39
920 Obj You say p. 10. we must prove no Infant is Converted or else grant some Infants to be there; Object You say p. 10. we must prove no Infant is Converted or Else grant Some Infants to be there; fw-la pn22 vvb n1 crd pns12 vmb vvi dx n1 vbz vvn cc av vvb d n2 pc-acp vbi a-acp; (4) addendum (DIV2) 182 Page 39
921 that is, John did Baptise Infants. Answ. You mistake, your Work it is to prove what you affirm: that is, John did Baptise Infants. Answer You mistake, your Work it is to prove what you affirm: d vbz, np1 vdd vvb n2. np1 pn22 vvb, po22 n1 pn31 vbz pc-acp vvi r-crq pn22 vvb: (4) addendum (DIV2) 182 Page 39
922 We are not to prove a Negative; We Are not to prove a Negative; pns12 vbr xx pc-acp vvi dt j-jn; (4) addendum (DIV2) 183 Page 39
923 yet I shall now, prove that Iohn the Baptist did Baptise no Infants, but only the Adult. yet I shall now, prove that John the Baptist did Baptise no Infants, but only the Adult. av pns11 vmb av, vvb d np1 dt n1 vdd vvb dx n2, cc-acp av-j dt n1. (4) addendum (DIV2) 183 Page 39
924 Arg. 1. If Iohn Baptist required Repentance of all those that came to be Baptised by him, Argument 1. If John Baptist required Repentance of all those that Come to be Baptised by him, np1 crd cs np1 np1 vvd n1 pp-f d d cst vvd pc-acp vbi j-vvn p-acp pno31, (4) addendum (DIV2) 184 Page 39
925 and Infants are not capable to Repent, then he did not Baptise any Infants. and Infants Are not capable to repent, then he did not Baptise any Infants. cc n2 vbr xx j pc-acp vvi, cs pns31 vdd xx vvb d n2. (4) addendum (DIV2) 184 Page 39
926 But Iohn Baptist did require Repentance of all such that came to be Baptized of him. Ergo, He bad them Repent: Repentance was his grand Doctrine; But John Baptist did require Repentance of all such that Come to be Baptised of him. Ergo, He bade them repent: Repentance was his grand Doctrine; p-acp np1 np1 vdd vvi n1 pp-f d d cst vvd pc-acp vbi j-vvn pp-f pno31. fw-la, pns31 vvd pno32 vvi: n1 vbds po31 j n1; (4) addendum (DIV2) 185 Page 39
927 and, he also exhorted them to bring forth Fruits, meet for Repentance, Mat. 3.8. Arg. 2. If the being the Seed of Abraham as such, or the Off-spring of Believers, would not give the Jews a Right to Iohn 's Baptism, then Iohn Baptised no Infants: But the former is true. Ergo, and, he also exhorted them to bring forth Fruits, meet for Repentance, Mathew 3.8. Argument 2. If the being the Seed of Abraham as such, or the Offspring of Believers, would not give the jews a Right to John is Baptism, then John Baptised no Infants: But the former is true. Ergo, cc, pns31 av vvd pno32 pc-acp vvi av n2, vvb p-acp n1, np1 crd. np1 crd cs av vbg dt n1 pp-f np1 p-acp d, cc dt n1 pp-f n2, vmd xx vvi dt np2 dt av-jn p-acp np1 vbz n1, av np1 j-vvn dx n2: cc-acp dt j vbz j. fw-la, (4) addendum (DIV2) 186 Page 39
928 I have proved largely, in this Treatise, That the Covenant made with Abraham 's natural Seed as such, would not give any of his Off-spring Right to Gospel Baptism. I have proved largely, in this Treatise, That the Covenant made with Abraham is natural Seed as such, would not give any of his Offspring Right to Gospel Baptism. pns11 vhb vvn av-j, p-acp d n1, cst dt n1 vvd p-acp np1 vbz j n1 c-acp d, vmd xx vvi d pp-f po31 n1 j-jn p-acp n1 n1. (4) addendum (DIV2) 188 Page 39
929 Think not to say within your selves, ye have Abraham to your Father. If you Answer this Argument, you must Answer this small Treatise. Think not to say within your selves, you have Abraham to your Father. If you Answer this Argument, you must Answer this small Treatise. vvb xx pc-acp vvi p-acp po22 n2, pn22 vhb np1 p-acp po22 n1. cs pn22 vvb d n1, pn22 vmb vvi d j n1. (4) addendum (DIV2) 188 Page 39
930 Arg. 3. If the Covenant for the external In-Covenanting of Infants as such is Abrogated, Argument 3. If the Covenant for the external In-Covenanting of Infants as such is Abrogated, np1 crd cs dt n1 p-acp dt j j pp-f n2 c-acp d vbz vvn, (4) addendum (DIV2) 189 Page 39
931 and the Fleshly Seed cast out, by the Establishing the Gospel Covenant, then Iohn Baptist Baptised no Infants: But the former is true. Ergo, and the Fleshly Seed cast out, by the Establishing the Gospel Covenant, then John Baptist Baptised no Infants: But the former is true. Ergo, cc dt j n1 vvd av, p-acp dt vvg dt n1 n1, av np1 np1 j-vvn dx n2: cc-acp dt j vbz j. fw-la, (4) addendum (DIV2) 189 Page 39
932 This Argument is largely proved in the precedent Discourse. This Argument is largely proved in the precedent Discourse. d n1 vbz av-j vvn p-acp dt j n1. (4) addendum (DIV2) 190 Page 39
933 Arg. 4. If Infant-Baptism does them no good, there being no Promise of Blessing made to them in their Baptism, Argument 4. If Infant baptism does them no good, there being no Promise of Blessing made to them in their Baptism, np1 crd cs n1 vdz pno32 dx j, a-acp vbg dx n1 pp-f n1 vvn p-acp pno32 p-acp po32 n1, (4) addendum (DIV2) 191 Page 39
934 then Iohn Baptist Baptised no Infants: then John Baptist Baptised no Infants: av np1 np1 j-vvn dx n2: (4) addendum (DIV2) 191 Page 39
935 But Infants Baptism does them no good, there being no Promise of Blessing made to them in their Baptism. Ergo. But Infants Baptism does them no good, there being no Promise of Blessing made to them in their Baptism. Ergo. cc-acp ng1 n1 vdz pno32 dx j, a-acp vbg dx n1 pp-f n1 vvn p-acp pno32 p-acp po32 n1. fw-la (4) addendum (DIV2) 191 Page 39
936 If it does them good, or there is a Promise of Blessing made to them, in their Baptism, prove it, since 'tis deny'd: But to proceed. If it does them good, or there is a Promise of Blessing made to them, in their Baptism, prove it, since it's denied: But to proceed. cs pn31 vdz pno32 j, cc pc-acp vbz dt n1 pp-f n1 vvn p-acp pno32, p-acp po32 n1, vvb pn31, c-acp pn31|vbz vvn: cc-acp pc-acp vvi. (4) addendum (DIV2) 192 Page 39
937 Arg 5. If the Baptism of the Adult, who have no Faith, no Grace, doth them no good, Argument 5. If the Baptism of the Adult, who have no Faith, no Grace, does them no good, j crd cs dt n1 pp-f dt n1, r-crq vhb dx n1, dx n1, vdz pno32 dx j, (4) addendum (DIV2) 193 Page 40
938 nor can convey Grace to them, then it cannot do Infants as such, any good: But the former is true. nor can convey Grace to them, then it cannot do Infants as such, any good: But the former is true. ccx vmb vvi n1 p-acp pno32, cs pn31 vmbx vdi ng1 c-acp d, d j: cc-acp dt j vbz j. (4) addendum (DIV2) 193 Page 40
939 Ergo, What good did Simon Magus his Baptism do him, or Iudas 's, who, no doubt, was Baptised? If you can prove Baptism conveys Grace to Infants, Ergo, What good did Simon Magus his Baptism do him, or Iudas is, who, no doubt, was Baptised? If you can prove Baptism conveys Grace to Infants, fw-la, r-crq av-j vdd np1 np1 po31 n1 vdb pno31, cc np1 vbz, r-crq, dx n1, vbds j-vvn? cs pn22 vmb vvi n1 vvz n1 p-acp n2, (4) addendum (DIV2) 193 Page 40
940 or makes them Christians do it; or makes them Christians do it; cc vvz pno32 njpg2 vdb pn31; (4) addendum (DIV2) 193 Page 40
941 for I utterly deny it, and have a cloud of Witnesses on my side, among found Protestant Writers. for I utterly deny it, and have a cloud of Witnesses on my side, among found Protestant Writers. c-acp pns11 av-j vvb pn31, cc vhb dt n1 pp-f n2 p-acp po11 n1, p-acp vvd n1 n2. (4) addendum (DIV2) 193 Page 40
942 Consult with Mr. Rothwell, on this Point. Arg. 6. If all those Iohn Baptist Baptised, confessed their Sins; Consult with Mr. Rothwell, on this Point. Argument 6. If all those John Baptist Baptised, confessed their Sins; vvb p-acp n1 np1, p-acp d n1. np1 crd cs d d np1 np1 j-vvn, vvd po32 n2; (4) addendum (DIV2) 193 Page 40
943 and Infants can't confess their Sins, then Iohn Baptist, Baptised no Infant•: But the former is true. Ergo, and Infants can't confess their Sins, then John Baptist, Baptised not Infant•: But the former is true. Ergo, cc ng1 vmb|pn31 vvi po32 n2, av np1 np1, j-vvn xx np1: cc-acp dt j vbz j. fw-la, (4) addendum (DIV2) 194 Page 40
944 This Argument you endeavor to Answer, p. 36.37. You would know what Confession it was, which they made of their Sins, whether Verbal, or Moral. This Argument you endeavour to Answer, p. 36.37. You would know what Confessi it was, which they made of their Sins, whither Verbal, or Moral. d n1 pn22 vvi p-acp n1, n1 crd. pn22 vmd vvi r-crq n1 pn31 vbds, r-crq pns32 vvd pp-f po32 n2, cs j, cc j. (4) addendum (DIV2) 195 Page 40
945 'Tis said, With the heart Man believeth, and with the Mouth, Confession is made to Salvation. It's said, With the heart Man Believeth, and with the Mouth, Confessi is made to Salvation. pn31|vbz vvn, p-acp dt n1 n1 vvz, cc p-acp dt n1, n1 vbz vvn p-acp n1. (4) addendum (DIV2) 195 Page 40
946 Therefore, say I, it was Verbal. Therefore, say I, it was Verbal. av, vvb pns11, pn31 vbds np1. (4) addendum (DIV2) 195 Page 40
947 Obj. You intimate, that some may want Speech, or Weakness, which may be an Impediment to them, &c. Answ. If they can any ways signifie, or make it known to the understanding of the Administrator, they are True Penitents: Object You intimate, that Some may want Speech, or Weakness, which may be an Impediment to them, etc. Answer If they can any ways signify, or make it known to the understanding of the Administrator, they Are True Penitents: np1 pn22 vvb, cst d vmb vvi n1, cc n1, r-crq vmb vbi dt n1 p-acp pno32, av np1 cs pns32 vmb d n2 vvi, cc vvi pn31 vvn p-acp dt n1 pp-f dt n1, pns32 vbr j n2-jn: (4) addendum (DIV2) 196 Page 40
948 'tis, no doubt, sufficient if it be by Writing, 'twill do; but Man knows not the Heart. What appears not, is not. it's, no doubt, sufficient if it be by Writing, it'll do; but Man knows not the Heart. What appears not, is not. pn31|vbz, dx n1, j cs pn31 vbb p-acp vvg, pn31|vmb vdi; cc-acp n1 vvz xx dt n1. q-crq vvz xx, vbz xx. (4) addendum (DIV2) 197 Page 40
949 Your Arguments, in p. 37. about their being in Abraham 's Covenant, I have fully Answered already: Your Arguments, in p. 37. about their being in Abraham is Covenant, I have Fully Answered already: po22 n2, p-acp n1 crd p-acp po32 vbg p-acp np1 vbz n1, pns11 vhb av-j vvd av: (4) addendum (DIV2) 198 Page 40
950 That will do you no good. That will do you no good. cst vmb vdi pn22 dx j. (4) addendum (DIV2) 198 Page 40
951 Iohn Baptist denies that Plea, when he said, Think not to say within your selves, we have Abraham to our Father. John Baptist Denies that Plea, when he said, Think not to say within your selves, we have Abraham to our Father. np1 np1 vvz cst n1, c-crq pns31 vvd, vvb xx pc-acp vvi p-acp po22 n2, pns12 vhb np1 p-acp po12 n1. (4) addendum (DIV2) 198 Page 40
952 Do you think Baptism turns People to the Lord? for so you intimate at the close of your 37. Pag. Prove it, 'tis denied. Do you think Baptism turns People to the Lord? for so you intimate At the close of your 37. Page Prove it, it's denied. vdb pn22 vvi n1 vvz n1 p-acp dt n1? p-acp av pn22 vvb p-acp dt j pp-f po22 crd np1 vvb pn31, pn31|vbz vvn. (4) addendum (DIV2) 199 Page 40
953 Obj. 4. You say, such a Confession would overturn the Constitution, or Institution of God by Moses and casting Infants out of that Floor. Object 4. You say, such a Confessi would overturn the Constitution, or Institution of God by Moses and casting Infants out of that Floor. np1 crd pn22 vvb, d dt n1 vmd vvi dt n1, cc n1 pp-f np1 p-acp np1 cc vvg n2 av pp-f d n1. (4) addendum (DIV2) 200 Page 40
954 Answ. I have shewed you, That the Gospel Dispensation has overthrown the Mosaical Constitution, or Legal Church of the Jews; Answer I have showed you, That the Gospel Dispensation has overthrown the Mosaical Constitution, or Legal Church of the jews; np1 pns11 vhb vvn pn22, cst dt n1 n1 vhz vvn dt j n1, cc j n1 pp-f dt np2; (4) addendum (DIV2) 201 Page 40
955 and that Christ has thrown out the Fleshly Seed, as such i. e. No Infant is to be a Member of the Gospel Church; and that christ has thrown out the Fleshly Seed, as such i. e. No Infant is to be a Member of the Gospel Church; cc cst np1 vhz vvn av dt j n1, c-acp d pns11. sy. dx n1 vbz pc-acp vbi dt n1 pp-f dt n1 n1; (4) addendum (DIV2) 201 Page 40
956 and I have given my Reasons why I have so said, which you may Answer if you please. and I have given my Reasons why I have so said, which you may Answer if you please. cc pns11 vhb vvn po11 n2 c-crq pns11 vhb av vvn, r-crq pn22 vmb vvi cs pn22 vvb. (4) addendum (DIV2) 201 Page 40
957 7 thly, Because it was Repugnant to the End, and grand Design of Iohn 's Ministry, to receive and Basptise every body, 7 thly, Because it was Repugnant to the End, and grand Design of John is Ministry, to receive and Basptise every body, crd j, c-acp pn31 vbds j p-acp dt vvb, cc j n1 pp-f np1 vbz n1, pc-acp vvi cc vvb d n1, (4) addendum (DIV2) 202 Page 40
958 even Men, Women, and Children, without distinction; even Men, Women, and Children, without distinction; av n2, n2, cc n2, p-acp n1; (4) addendum (DIV2) 202 Page 40
959 his Ministry being most strict, and severe, (as 'tis acknowledged by all Men.) His Ministry of Preaching, his Ministry being most strict, and severe, (as it's acknowledged by all Men.) His Ministry of Preaching, po31 n1 vbg av-ds j, cc j, (c-acp pn31|vbz vvn p-acp d n2.) po31 n1 pp-f vvg, (4) addendum (DIV2) 202 Page 40
960 and Baptising was held forth by the Prophet, in these Words, Mal. 4.1. The Day shall come, which shall burn as an Oven. and Baptizing was held forth by the Prophet, in these Words, Malachi 4.1. The Day shall come, which shall burn as an Oven. cc vvg vbds vvn av p-acp dt n1, p-acp d n2, np1 crd. dt n1 vmb vvi, r-crq vmb vvi p-acp dt n1. (4) addendum (DIV2) 202 Page 40
961 He lays the Ax at the Root; He lays the Ax At the Root; pns31 vvz dt n1 p-acp dt n1; (4) addendum (DIV2) 202 Page 40
962 he Preached no such easie way of making Men Christians, nor Church Members, as these Paedo-Baptists speak of; he Preached no such easy Way of making Men Christians, nor Church Members, as these Paedobaptists speak of; pns31 vvn dx d j n1 pp-f vvg n2 np1, ccx n1 n2, c-acp d np1 vvb pp-f; (4) addendum (DIV2) 202 Page 40
963 his Ministry seemed like to Fire; in him was the Spirit of Burning kindled, as Mr. Cotton, On the Covenant, observes; his Ministry seemed like to Fire; in him was the Spirit of Burning kindled, as Mr. Cotton, On the Covenant, observes; po31 n1 vvd av-j p-acp n1; p-acp pno31 vbds dt n1 pp-f vvg vvn, c-acp n1 np1, p-acp dt n1, vvz; (4) addendum (DIV2) 202 Page 40
964 p. 21. The Lord also prepared his People by a Spirit of Burning, which, as a Spirit of Bondage, he doth shed abroad into the Hearts of Men: p. 21. The Lord also prepared his People by a Spirit of Burning, which, as a Spirit of Bondage, he does shed abroad into the Hearts of Men: n1 crd dt n1 av vvd po31 n1 p-acp dt n1 pp-f vvg, r-crq, p-acp dt n1 pp-f n1, pns31 vdz vvi av p-acp dt n2 pp-f n2: (4) addendum (DIV2) 202 Page 41
965 This we read of Mal. 4.1. It is spoken of Iohn the Baptist ; This we read of Malachi 4.1. It is spoken of John the Baptist; d pns12 vvb pp-f np1 crd. pn31 vbz vvn pp-f np1 dt n1; (4) addendum (DIV2) 202 Page 41
966 which did burn as an Oven against the Scribes, and Pharisees, and left them neither the Root of Abraham 's Covenant, nor the Branch of their own Good Works: which did burn as an Oven against the Scribes, and Pharisees, and left them neither the Root of Abraham is Covenant, nor the Branch of their own Good Works: r-crq vdd vvi p-acp dt n1 p-acp dt n2, cc np1, cc vvd pno32 d dt n1 pp-f np1 vbz n1, ccx dt n1 pp-f po32 d j vvz: (4) addendum (DIV2) 202 Page 41
967 He cutteth them off from the Covenant of Abraham, Mat. 3.9. Think not to say within your selves, we have Abraham to our father ; He cutteth them off from the Covenant of Abraham, Mathew 3.9. Think not to say within your selves, we have Abraham to our father; pns31 vvz pno32 a-acp p-acp dt n1 pp-f np1, np1 crd. vvb xx pc-acp vvi p-acp po22 n2, pns12 vhb np1 p-acp po12 n1; (4) addendum (DIV2) 202 Page 41
968 and so, by cutting them off from the Root, he leaveth them no Ground to trust to. and so, by cutting them off from the Root, he Leaveth them not Ground to trust to. cc av, p-acp vvg pno32 a-acp p-acp dt n1, pns31 vvz pno32 xx n1 pc-acp vvi p-acp. (4) addendum (DIV2) 202 Page 41
969 But this Man renders Iohn 's Ministry, to be of a quite contrary Nature, even the most easiest, flesh-pleasing Doctrine that ever was Preached. But this Man renders John is Ministry, to be of a quite contrary Nature, even the most Easiest, Flesh pleasing Doctrine that ever was Preached. p-acp d n1 vvz np1 vbz n1, pc-acp vbi pp-f dt av j-jn n1, av dt av-ds js, j n1 cst av vbds vvn. (4) addendum (DIV2) 203 Page 41
970 If he received all to his Baptism: If he received all to his Baptism: cs pns31 vvd d p-acp po31 n1: (4) addendum (DIV2) 203 Page 41
971 certainly he has made sad Work for Repentance, for abusing the Ministry of this Great and Holy Prophet. Certainly he has made sad Work for Repentance, for abusing the Ministry of this Great and Holy Prophet. av-j pns31 vhz vvn j n1 p-acp n1, p-acp vvg dt n1 pp-f d j cc j n1. (4) addendum (DIV2) 203 Page 41
972 Arg. 7. If Iohn the Baptist was to prepare Christ's Way, i. e. fit Persons, Argument 7. If John the Baptist was to prepare Christ's Way, i. e. fit Persons, np1 crd cs np1 dt n1 vbds pc-acp vvi npg1 n1, sy. sy. j n2, (4) addendum (DIV2) 204 Page 41
973 as proper Materials, for Christ's New, and Spiritual Temple, which consisteth only of living Stones, viz. Believing Men, as proper Materials, for Christ's New, and Spiritual Temple, which Consisteth only of living Stones, viz. Believing Men, c-acp j n2-jn, p-acp npg1 j, cc j n1, r-crq vvz av-j pp-f j-vvg n2, n1 vvg n2, (4) addendum (DIV2) 204 Page 41
974 and Women, then Iohn did not Baptise Carnal Persons, nor Ignorant Infants: But the former is true. Ergo, and Women, then John did not Baptise Carnal Persons, nor Ignorant Infants: But the former is true. Ergo, cc n2, av np1 vdd xx vvb j n2, ccx j n2: cc-acp dt j vbz j. fw-la, (4) addendum (DIV2) 204 Page 41
975 Arg. 8. Iohn, upon their unfeigned Repentance, Baptised all that he did Baptise, for the remission of Sins; Argument 8. John, upon their unfeigned Repentance, Baptised all that he did Baptise, for the remission of Sins; np1 crd np1, p-acp po32 j n1, j-vvn d cst pns31 vdd vvb, p-acp dt n1 pp-f n2; (4) addendum (DIV2) 205 Page 41
976 and no Persons have remission of Sins, without such Repentance. and no Persons have remission of Sins, without such Repentance. cc dx n2 vhb n1 pp-f n2, p-acp d n1. (4) addendum (DIV2) 205 Page 41
977 Ergo, Can Baptism it self give remission of Sins? or, Is thete any promise of Pardon, without unfeigned Repentance? Ergo, Can Baptism it self give remission of Sins? or, Is thete any promise of Pardon, without unfeigned Repentance? fw-la, vmb n1 pn31 n1 vvi n1 pp-f n2? cc, vbz n1 d n1 pp-f n1, p-acp j n1? (4) addendum (DIV2) 205 Page 41
978 By this Man's Reasoning, all the Carnal People of the Jews, that were willing to be Baptised, Iohn was to Baptise; By this Man's Reasoning, all the Carnal People of the jews, that were willing to be Baptised, John was to Baptise; p-acp d ng1 vvg, d dt j n1 pp-f dt np2, cst vbdr j pc-acp vbi j-vvn, np1 vbds p-acp vvb; (4) addendum (DIV2) 206 Page 41
979 and he did Baptise them, as well Unbelievers, as Ignorant Babes; and he did Baptise them, as well Unbelievers, as Ignorant Babes; cc pns31 vdd vvb pno32, c-acp av n2, c-acp j n2; (4) addendum (DIV2) 206 Page 41
980 for all his Arguments are as strong to prove that, as for Iohn 's Baptising of Infants: for all his Arguments Are as strong to prove that, as for John is Baptizing of Infants: p-acp d po31 n2 vbr a-acp j pc-acp vvi d, c-acp p-acp np1 vbz vvg pp-f n2: (4) addendum (DIV2) 206 Page 41
981 Which, if so, all Pagans and Infidels in the World, are to be baptised, and by Baptsm, be made Christians, Which, if so, all Pagans and Infidels in the World, Are to be baptised, and by Baptism, be made Christians, r-crq, cs av, d n2-jn cc n2 p-acp dt n1, vbr pc-acp vbi j-vvn, cc p-acp n1, vbb vvn np1, (4) addendum (DIV2) 206 Page 41
982 and Members of the Gospel Church. O, What a Doctrine does this Man Preach! and Members of the Gospel Church. O, What a Doctrine does this Man Preach! cc n2 pp-f dt n1 n1. sy, q-crq dt n1 vdz d n1 vvb! (4) addendum (DIV2) 206 Page 41
983 Do but see what Work he would fain make of that Confession of Sins, which was required of all those that came to Iohn 's Baptism, in Pag. 37, 38. to p. 50. i. e. It was such a Confession that excludes no ungodly, Do but see what Work he would fain make of that Confessi of Sins, which was required of all those that Come to John is Baptism, in Page 37, 38. to p. 50. i. e. It was such a Confessi that excludes no ungodly, vdb p-acp vvi r-crq n1 pns31 vmd av-j vvi pp-f d n1 pp-f n2, r-crq vbds vvn pp-f d d cst vvd p-acp np1 vbz n1, p-acp np1 crd, crd p-acp n1 crd sy. sy. pn31 vbds d dt n1 cst vvz dx j, (4) addendum (DIV2) 206 Page 41
984 or unbelieving Person, that was willing to be baptised, so far as I can see. or unbelieving Person, that was willing to be baptised, so Far as I can see. cc vvg n1, cst vbds j pc-acp vbi j-vvn, av av-j c-acp pns11 vmb vvi. (4) addendum (DIV2) 206 Page 41
985 All that were of the Church of Israel, or in the Legal Covenant God made with Abraham, he intimates, might be baptised; All that were of the Church of Israel, or in the Legal Covenant God made with Abraham, he intimates, might be baptised; av-d d vbdr pp-f dt n1 pp-f np1, cc p-acp dt j n1 np1 vvd p-acp np1, pns31 vvz, vmd vbi j-vvn; (4) addendum (DIV2) 206 Page 41
986 nay, he tells us, in pag. 44. A Confession made when Iohn Baptised, was not a Commanded Duty. nay, he tells us, in page. 44. A Confessi made when John Baptised, was not a Commanded Duty. uh, pns31 vvz pno12, p-acp n1. crd dt n1 vvd c-crq np1 j-vvn, vbds xx dt j-vvn n1. (4) addendum (DIV2) 206 Page 41
987 Men, after this rate, may even say what they please. Men, After this rate, may even say what they please. np1, p-acp d n1, vmb av vvi r-crq pns32 vvb. (4) addendum (DIV2) 206 Page 41
988 Arg. 9. If Iohn the Baptist baptised all the People of Ierusalem, and Iudea, and all those of the Regions round about, Argument 9. If John the Baptist baptised all the People of Ierusalem, and Iudea, and all those of the Regions round about, np1 crd cs np1 dt n1 j-vvn d dt n1 pp-f np1, cc np1, cc d d pp-f dt n2 av-j a-acp, (4) addendum (DIV2) 207 Page 41
989 then he baptised Unbelievers, Prophaned and Impenitent Persons, as well as Penitent Persons; but he did not Baptise Unbelievers, Prophaned and Impenitent Persons: then he baptised Unbelievers, Profaned and Impenitent Persons, as well as Penitent Persons; but he did not Baptise Unbelievers, Profaned and Impenitent Persons: cs pns31 j-vvn n2, vvn cc j n2, c-acp av c-acp j-jn n2; cc-acp pns31 vdd xx vvb n2, vvn cc j n2: (4) addendum (DIV2) 207 Page 41
990 Therefore, he did not Baptise all the People of Ierusalem, and Iudea, and all those of the Regions round about. Therefore, he did not Baptise all the People of Ierusalem, and Iudea, and all those of the Regions round about. av, pns31 vdd xx vvb d dt n1 pp-f np1, cc np1, cc d d pp-f dt n2 av-j a-acp. (4) addendum (DIV2) 207 Page 41
991 Arg. 10. If Iohn the Baptist Baptised all the People of Israel, (as before mentioned) then he left none for Christ, nor his Disciples to baptise; but Iohn did leave some; Argument 10. If John the Baptist Baptised all the People of Israel, (as before mentioned) then he left none for christ, nor his Disciples to baptise; but John did leave Some; np1 crd cs np1 dt n1 j-vvn d dt n1 pp-f np1, (c-acp a-acp vvn) cs pns31 vvd pix p-acp np1, ccx po31 n2 p-acp vvb; cc-acp np1 vdd vvi d; (4) addendum (DIV2) 208 Page 41
992 nay, more People for Christ or his Disciples to baptize, than he baptized: nay, more People for christ or his Disciples to baptise, than he baptised: uh-x, av-dc n1 p-acp np1 cc po31 n2 pc-acp vvi, cs pns31 j-vvn: (4) addendum (DIV2) 208 Page 42
993 Ergo, he did not baptize all the People of Israel, or all of Ierusalem and Iudea ? That Iohn left some; Ergo, he did not baptise all the People of Israel, or all of Ierusalem and Iudea? That John left Some; fw-la, pns31 vdd xx vvi d dt n1 pp-f np1, cc d pp-f np1 cc np1? cst np1 vvd d; (4) addendum (DIV2) 208 Page 42
994 nay, more People to Christ and his Disciples to be baptized, than he baptized; is expresly asserted by the Holy Ghost, John 4.1. When Iesus knew how the Pharisees heard that Iesus made and baptized more Disciples than John, &c. see John 3.26. nay, more People to christ and his Disciples to be baptised, than he baptised; is expressly asserted by the Holy Ghost, John 4.1. When Iesus knew how the Pharisees herd that Iesus made and baptised more Disciples than John, etc. see John 3.26. uh-x, av-dc n1 p-acp np1 cc po31 n2 pc-acp vbi vvn, cs pns31 vvn; vbz av-j vvn p-acp dt j n1, np1 crd. c-crq np1 vvd c-crq dt np2 vvd cst np1 vvd cc vvn dc n2 cs np1, av vvi np1 crd. (4) addendum (DIV2) 209 Page 42
995 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, And they Come unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, cc pns32 vvd p-acp np1, cc vvd p-acp pno31, n1, pns31 cst vbds p-acp pno21 p-acp n1, p-acp ro-crq pns21 vv2 n1, (4) addendum (DIV2) 209 Page 42
996 behold the same baptizeth, and all men come to him: How! behold the same baptizeth, and all men come to him: How! vvb dt d vvz, cc d n2 vvb p-acp pno31: np1! (4) addendum (DIV2) 209 Page 42
997 did Iohn baptize all and yet all come to Christ to be baptized? This is strange, what People were these, did John baptise all and yet all come to christ to be baptised? This is strange, what People were these, vdd np1 vvi d cc av av-d vvn p-acp np1 pc-acp vbi vvn? d vbz j, r-crq n1 vbdr d, (4) addendum (DIV2) 209 Page 42
998 and where dwelt they? if Iohn baptized all the People of Ierusalem and Iudea, &c. and where dwelled they? if John baptised all the People of Ierusalem and Iudea, etc. cc q-crq vvd pns32? cs np1 vvn d dt n1 pp-f np1 cc np1, av (4) addendum (DIV2) 209 Page 42
999 Arg. 11. If Iohn 's Baptism, and the Baptism of Christ, was but one and the same Baptism, Argument 11. If John is Baptism, and the Baptism of christ, was but one and the same Baptism, np1 crd cs np1 vbz n1, cc dt n1 pp-f np1, vbds p-acp crd cc dt d n1, (4) addendum (DIV2) 210 Page 42
1000 as to the Nature, Quality, and Subjects thereof; as to the Nature, Quality, and Subject's thereof; c-acp p-acp dt n1, n1, cc n2-jn av; (4) addendum (DIV2) 210 Page 42
1001 then he baptized none but such who were first made Disciples, or who were first taught to believe and repent: then he baptised none but such who were First made Disciples, or who were First taught to believe and Repent: cs pns31 vvn pix p-acp d r-crq vbdr ord vvd n2, cc r-crq vbdr ord vvn pc-acp vvi cc vvi: (4) addendum (DIV2) 210 Page 42
1002 but the Baptism of Iohn, and the Baptism of Christ was but one and the same Baptism, but the Baptism of John, and the Baptism of christ was but one and the same Baptism, cc-acp dt n1 pp-f np1, cc dt n1 pp-f np1 vbds p-acp crd cc dt d n1, (4) addendum (DIV2) 210 Page 42
1003 as to the Nature, Quality, and Subjects thereof: Ergo, he baptized none but such who were first made Disciples, &c. That the Nature, Quality, and Subjects thereof, were one and the same, all generally affirm: as to the Nature, Quality, and Subject's thereof: Ergo, he baptised none but such who were First made Disciples, etc. That the Nature, Quality, and Subject's thereof, were one and the same, all generally affirm: c-acp p-acp dt n1, n1, cc n2-jn av: fw-la, pns31 vvn pix p-acp d r-crq vbdr ord vvd n2, av cst dt n1, n1, cc n2-jn av, vbdr crd cc dt d, d av-j vvi: (4) addendum (DIV2) 210 Page 42
1004 I know no difference, but that after Christ was dead and risen, they that were then baptized, were baptized into him that was come: dead, buried, and raised again; I know no difference, but that After christ was dead and risen, they that were then baptised, were baptised into him that was come: dead, buried, and raised again; pns11 vvb dx n1, cc-acp cst p-acp np1 vbds j cc vvn, pns32 cst vbdr av vvn, vbdr vvn p-acp pno31 cst vbds vvn: j, vvn, cc vvd av; (4) addendum (DIV2) 211 Page 42
1005 but Iohn baptized them, as such that believed in him, that was to die, &c. Christ having then not actually suffered. but John baptised them, as such that believed in him, that was to die, etc. christ having then not actually suffered. cc-acp np1 vvn pno32, c-acp d cst vvd p-acp pno31, cst vbds pc-acp vvi, av np1 vhg av xx av-j vvn. (4) addendum (DIV2) 211 Page 42
1006 'Tis evident, that Christ's Commission Impowers his Disciples to baptize only such who were discipled, or such who did believe, is plain, Mat. 28.19.20. Mark 16.16. and this was his Practice, Iohn 4.1. It's evident, that Christ's Commission Impowers his Disciples to baptise only such who were discipled, or such who did believe, is plain, Mathew 28.19.20. Mark 16.16. and this was his Practice, John 4.1. pn31|vbz j, cst npg1 n1 vvz po31 n2 pc-acp vvi av-j d r-crq vbdr vvn, cc d r-crq vdd vvi, vbz j, np1 crd. vvb crd. cc d vbds po31 n1, np1 crd. (4) addendum (DIV2) 211 Page 42
1007 Arg. 12. If Iohn baptized all the People of Ierusalem, &c. then how was the Ax laid to the Root of the Tree? and how was the Chaff sanned-away out of the Floor? 'Tis evident, his Ministry was to separate or sever the Wheat from the Chaff, the good from the bad, the carnal Seed from the spiritual, Argument 12. If John baptised all the People of Ierusalem, etc. then how was the Ax laid to the Root of the Tree? and how was the Chaff sanned-away out of the Floor? It's evident, his Ministry was to separate or sever the Wheat from the Chaff, the good from the bad, the carnal Seed from the spiritual, np1 crd cs np1 vvn d dt n1 pp-f np1, av av c-crq vbds dt n1 vvn p-acp dt n1 pp-f dt n1? cc q-crq vbds dt n1 j av pp-f dt n1? pn31|vbz j, po31 n1 vbds pc-acp vvi cc vvi dt n1 p-acp dt n1, dt j p-acp dt j, dt j n1 p-acp dt j, (4) addendum (DIV2) 212 Page 42
1008 and not to continue them together: and not to continue them together: cc xx pc-acp vvi pno32 av: (4) addendum (DIV2) 212 Page 42
1009 for his Ministry, and the Ministry of Christ was the same, tho' Christ had the Precedency, or the far greater Glory: for his Ministry, and the Ministry of christ was the same, though christ had the Precedency, or the Far greater Glory: p-acp po31 n1, cc dt n1 pp-f np1 vbds dt d, cs np1 vhd dt n1, cc dt av-j jc n1: (4) addendum (DIV2) 212 Page 42
1010 yet the design of Iohn 's Ministry was the same with the Ministry of Jesus Christ. yet the Design of John is Ministry was the same with the Ministry of jesus christ. av dt n1 pp-f np1 vbz n1 vbds dt d p-acp dt n1 pp-f np1 np1. (4) addendum (DIV2) 212 Page 42
1011 Obj. But, saith Mr. Exell it can be intended of no other Confession, than what would consist with John's excluding or casting of none cut, Object But, Says Mr. Excel it can be intended of no other Confessi, than what would consist with John's excluding or casting of none Cut, np1 p-acp, vvz n1 n1 pn31 vmb vbi vvn pp-f dx j-jn n1, cs q-crq vmd vvi p-acp npg1 vvg cc vvg pp-f pi vvn, (4) addendum (DIV2) 213 Page 42
1012 or purging of none out of 〈 ◊ 〉 Floor, or cutting of no Tree down: or purging of none out of 〈 ◊ 〉 Floor, or cutting of no Tree down: cc vvg pp-f pix av pp-f 〈 sy 〉 n1, cc vvg pp-f dx n1 a-acp: (4) addendum (DIV2) 213 Page 42
1013 for that he did not that, but threatned them with Christ's doing of it, Mat. 3.9, 10.12 speaking of that Confession the People made to Iohn. for that he did not that, but threatened them with Christ's doing of it, Mathew 3.9, 10.12 speaking of that Confessi the People made to John. c-acp cst pns31 vdd xx d, cc-acp vvd pno32 p-acp npg1 vdg pp-f pn31, np1 crd, crd vvg pp-f d n1 dt n1 vvd p-acp np1. (4) addendum (DIV2) 213 Page 42
1014 Answ. This Man would have us believe, that the Doctrine and Work of Christ, and that of Iohn 's, were not consistent, Answer This Man would have us believe, that the Doctrine and Work of christ, and that of John is, were not consistent, np1 d n1 vmd vhi pno12 vvi, cst dt n1 cc n1 pp-f np1, cc d pp-f np1 vbz, vbdr xx j, (4) addendum (DIV2) 214 Page 42
1015 or of one and the same Nature; or of one and the same Nature; cc pp-f crd cc dt d n1; (4) addendum (DIV2) 214 Page 42
1016 but directly or repugnant contrary one to the other, viz. Iohn receives all, baptized all, both good and bad; but directly or repugnant contrary one to the other, viz. John receives all, baptised all, both good and bad; cc-acp av-j cc j n-jn pi p-acp dt n-jn, n1 np1 vvz d, vvn d, av-d j cc j; (4) addendum (DIV2) 214 Page 42
1017 and lets every Tree stand and grow as it will, on its own natural and evil Root: and lets every Tree stand and grow as it will, on its own natural and evil Root: cc vvz d n1 vvi cc vvi c-acp pn31 vmb, p-acp po31 d j cc j-jn n1: (4) addendum (DIV2) 214 Page 43
1018 he gathered all into the Garner, even both the Wheat and the Chaff too: he gathered all into the Garner, even both the Wheat and the Chaff too: pns31 vvd d p-acp dt n1, av av-d dt n1 cc dt n1 av: (4) addendum (DIV2) 214 Page 43
1019 but Christ quite overthrew and destroyed when he came, all this that Iohn did, i. e. Christ lays the Ax at the Root, and cuts Sinners down; but christ quite overthrew and destroyed when he Come, all this that John did, i. e. christ lays the Ax At the Root, and cuts Sinners down; cc-acp np1 av vvd cc vvd c-crq pns31 vvd, d d cst np1 vdd, sy. sy. np1 vvz dt n1 p-acp dt n1, cc vvz n2 a-acp; (4) addendum (DIV2) 214 Page 43
1020 all must be true Penitent, all must believe, or Christ will receive them not, baptize them not: all must be true Penitent, all must believe, or christ will receive them not, baptise them not: d vmb vbi j n-jn, d vmb vvi, cc np1 vmb vvi pno32 xx, vvi pno32 xx: (4) addendum (DIV2) 214 Page 43
1021 and he so purges his Floor, that no Chaff must be received into his Garner, i. e. into his Gospel Church, and he so purges his Floor, that no Chaff must be received into his Garner, i. e. into his Gospel Church, cc pns31 av vvz po31 n1, cst dx n1 vmb vbi vvn p-acp po31 n1, sy. sy. p-acp po31 n1 n1, (4) addendum (DIV2) 214 Page 43
1022 for this the Man's Words implies: Let the Paedo-Baptists view the Strength of this Champion. for this the Man's Words Implies: Let the Paedobaptists view the Strength of this Champion. p-acp d dt ng1 n2 vvz: vvb dt np1 vvb dt n1 pp-f d n1. (4) addendum (DIV2) 214 Page 43
1023 Doth not Iohn tell the People when they came to his Baptism, now the Ax is laid to the Root of Trees ? his Doctrine is laid to the Root, Does not John tell the People when they Come to his Baptism, now the Ax is laid to the Root of Trees? his Doctrine is laid to the Root, vdz xx np1 vvb dt n1 c-crq pns32 vvd p-acp po31 n1, av dt n1 vbz vvn p-acp dt n1 pp-f n2? po31 n1 vbz vvn p-acp dt n1, (4) addendum (DIV2) 214 Page 43
1024 and tended to purge out the Chaff, as palpably as did the Ministry and Doctrine of Christ; and tended to purge out the Chaff, as palpably as did the Ministry and Doctrine of christ; cc vvd pc-acp vvi av dt n1, c-acp av-j a-acp vdd dt n1 cc n1 pp-f np1; (4) addendum (DIV2) 214 Page 43
1025 tho' 'tis true, 'tis Christ's Work to make all Iohn Preached, or any other Minister, effectual: though it's true, it's Christ's Work to make all John Preached, or any other Minister, effectual: cs pn31|vbz j, pn31|vbz npg1 n1 pc-acp vvi d np1 vvn, cc d j-jn n1, j: (4) addendum (DIV2) 214 Page 43
1026 Iohn Preached, saying, repent, &c. Christ Preached the same Doctrine, saying, repent, for the Kingdom of Heaven is at hand : John Preached, saying, Repent, etc. christ Preached the same Doctrine, saying, Repent, for the Kingdom of Heaven is At hand: np1 vvn, vvg, vvb, av np1 vvn dt d n1, vvg, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1: (4) addendum (DIV2) 214 Page 43
1027 John is the voice of one crying in the Wilderness, prepare ye the way of the Lord, make his paths streight, Mark 1.3. The Jews had made the way to Heaven broad and easie; John is the voice of one crying in the Wilderness, prepare you the Way of the Lord, make his paths straight, Mark 1.3. The jews had made the Way to Heaven broad and easy; np1 vbz dt n1 pp-f pi vvg p-acp dt n1, vvb pn22 dt n1 pp-f dt n1, vvb po31 n2 av, vvb crd. dt np2 vhd vvn dt n1 p-acp n1 j cc j; (4) addendum (DIV2) 214 Page 43
1028 but Iohn strives to undeceive them, and to shew the Way was narrow, and the Gate streight, but John strives to undeceive them, and to show the Way was narrow, and the Gate straight, cc-acp np1 vvz pc-acp vvi pno32, cc pc-acp vvi dt n1 vbds j, cc dt n1 av, (4) addendum (DIV2) 214 Page 43
1029 like as Christ himself speaks, because streight is the Gate, and narrow is the way that leadeth unto Life, like as christ himself speaks, Because straight is the Gate, and narrow is the Way that leads unto Life, av-j c-acp np1 px31 vvz, c-acp av vbz dt n1, cc j vbz dt n1 cst vvz p-acp n1, (4) addendum (DIV2) 214 Page 43
1030 and few there be that find it, Mat. 7.14. but this Man intimates that Iohn Preached not this Doctrine, but one quite different; and few there be that find it, Mathew 7.14. but this Man intimates that John Preached not this Doctrine, but one quite different; cc d pc-acp vbi cst vvb pn31, np1 crd. cc-acp d n1 vvz cst np1 vvn xx d n1, cc-acp pi av j; (4) addendum (DIV2) 214 Page 43
1031 he makes the way so broad, that all Ierusalem, Iudea, and all the Multitudes round about, might come and walk in it; he makes the Way so broad, that all Ierusalem, Iudea, and all the Multitudes round about, might come and walk in it; pns31 vvz dt n1 av j, cst d np1, np1, cc d dt n2 av-j a-acp, vmd vvi cc vvi p-acp pn31; (4) addendum (DIV2) 214 Page 43
1032 which if so, instead of prepairing of Christ's Way, he obstructed and hindered Christ in his way, which if so, instead of prepairing of Christ's Way, he obstructed and hindered christ in his Way, r-crq cs av, av pp-f vvg pp-f npg1 n1, pns31 vvd cc vvd np1 p-acp po31 n1, (4) addendum (DIV2) 214 Page 43
1033 and made him more work to do, even to undoe all that Iohn had been a doing. and made him more work to do, even to undo all that John had been a doing. cc vvd pno31 av-dc n1 pc-acp vdi, av pc-acp vvi d cst np1 vhd vbn dt vdg. (4) addendum (DIV2) 214 Page 43
1034 But pray be pleased to take his Answer to one of our Arguments brought against what he affirms, that Iohn baptized Infants, viz. But pray be pleased to take his Answer to one of our Arguments brought against what he affirms, that John baptised Infants, viz. p-acp vvb vbb vvn pc-acp vvi po31 n1 p-acp crd pp-f po12 n2 vvn p-acp r-crq pns31 vvz, cst np1 j-vvn n2, n1 (4) addendum (DIV2) 215 Page 43
1035 All those that Iohn baptized, confessed their Sins, but Infants could not confess their Sins; Ergo, Iohn did not baptise Infants. All those that John baptised, confessed their Sins, but Infants could not confess their Sins; Ergo, John did not baptise Infants. d d d np1 vvn, vvd po32 n2, cc-acp n2 vmd xx vvi po32 n2; fw-la, np1 vdd xx vvb n2. (4) addendum (DIV2) 216 Page 43
1036 Obj. Says he, We are not to believe any other Confession here intended, than what was consistent with the Promise and Covenant made with Abraham, &c. so that if it must give no Right to the participation of the Ordinance, [ that is, a Confession must give no Right, ] for then (saith he) the Promise and Covenant must be put an end to, Object Says he, We Are not to believe any other Confessi Here intended, than what was consistent with the Promise and Covenant made with Abraham, etc. so that if it must give no Right to the participation of the Ordinance, [ that is, a Confessi must give no Right, ] for then (Says he) the Promise and Covenant must be put an end to, np1 vvz pns31, pns12 vbr xx pc-acp vvi d j-jn n1 av vvn, cs r-crq vbds j p-acp dt n1 cc n1 vvn p-acp np1, av av cst cs pn31 vmb vvi dx n-jn p-acp dt n1 pp-f dt n1, [ cst vbz, dt n1 vmb vvi dx n-jn, ] c-acp cs (vvz pns31) dt n1 cc n1 vmb vbi vvn dt n1 p-acp, (4) addendum (DIV2) 217 Page 43
1037 and they must have no Right by them, p ▪ 37. Answ. 1. Doth not Iohn positively deny, that the Covenant made with Abraham 's natural Seed as such, did give them a Right to his Baptism? for this we have proved to be the proper Purport of that Expression of his: and they must have no Right by them, p ▪ 37. Answer 1. Does not John positively deny, that the Covenant made with Abraham is natural Seed as such, did give them a Right to his Baptism? for this we have proved to be the proper Purport of that Expression of his: cc pns32 vmb vhi dx j-jn p-acp pno32, vvi ▪ crd np1 crd vdz xx np1 av-j vvi, cst dt n1 vvd p-acp np1 vbz j n1 c-acp d, vdd vvi pno32 dt j-jn p-acp po31 n1? p-acp d pns12 vhb vvn pc-acp vbi dt j n1 pp-f d n1 pp-f po31: (4) addendum (DIV2) 217 Page 43
1038 Think not to say within your selves; we have Abraham to our Father : and Mr. Cotton asserts the same as I have shewed. Think not to say within your selves; we have Abraham to our Father: and Mr. Cotton asserts the same as I have showed. vvb xx pc-acp vvi p-acp po22 n2; pns12 vhb np1 pc-acp po12 n1: cc n1 np1 n2 dt d c-acp pns11 vhb vvn. (4) addendum (DIV2) 218 Page 43
1039 2. We have also proved, that the Legal Covenant, made with Abraham 's Natural Seed as such, is put an end to, by the Establishment of the Gospel Dispensation. 2. We have also proved, that the Legal Covenant, made with Abraham is Natural Seed as such, is put an end to, by the Establishment of the Gospel Dispensation. crd pns12 vhb av vvn, cst dt j n1, vvn p-acp np1 vbz j n1 c-acp d, vbz vvn dt n1 p-acp, p-acp dt n1 pp-f dt n1 n1. (4) addendum (DIV2) 219 Page 44
1040 Obj. 2. It is not to be taken as intended of any other Confession, than what would consist with the Capacity of them that were represented to John to be the Objects of his Ministry, which were Parents and Children, Mat. 4.6. Luk. 1.17. If there should have been any other Confession than what would consist with these; Object 2. It is not to be taken as intended of any other Confessi, than what would consist with the Capacity of them that were represented to John to be the Objects of his Ministry, which were Parents and Children, Mathew 4.6. Luk. 1.17. If there should have been any other Confessi than what would consist with these; np1 crd pn31 vbz xx pc-acp vbi vvn c-acp vvn pp-f d j-jn n1, cs q-crq vmd vvi p-acp dt n1 pp-f pno32 cst vbdr vvn p-acp np1 pc-acp vbi dt n2 pp-f po31 n1, r-crq vbdr n2 cc n2, np1 crd. np1 crd. cs a-acp vmd vhi vbn d j-jn n1 cs q-crq vmd vvi p-acp d; (4) addendum (DIV2) 220 Page 44
1041 how should John turn them to the Lord, unless they might be as well turned without a Confession, how should John turn them to the Lord, unless they might be as well turned without a Confessi, q-crq vmd np1 vvb pno32 p-acp dt n1, cs pns32 vmd vbi c-acp av vvn p-acp dt n1, (4) addendum (DIV2) 220 Page 44
1042 and without baptism, as with it, p. 37. Answ. 1. If the Confession consisted with the Capacity of those that heard his Ministry, and without Baptism, as with it, p. 37. Answer 1. If the Confessi consisted with the Capacity of those that herd his Ministry, cc p-acp n1, c-acp p-acp pn31, n1 crd np1 crd cs dt n1 vvd p-acp dt n1 pp-f d cst vvd po31 n1, (4) addendum (DIV2) 220 Page 44
1043 then Infants, were excluded, because they, were not capable to make any Confession at all, but 'twas so; Ergo, then Infants, were excluded, Because they, were not capable to make any Confessi At all, but 'twas so; Ergo, cs n2, vbdr vvn, c-acp pns32, vbdr xx j pc-acp vvi d n1 p-acp d, cc-acp pn31|vbds av; fw-la, (4) addendum (DIV2) 221 Page 44
1044 2. What tho' 'tis said Iohn was to turn the People to the Lord, and the Hearts of Children to the Fathers: 2. What though it's said John was to turn the People to the Lord, and the Hearts of Children to the Father's: crd q-crq cs pn31|vbz vvn np1 vbds pc-acp vvi dt n1 p-acp dt n1, cc dt n2 pp-f n2 p-acp dt n2: (4) addendum (DIV2) 222 Page 44
1045 was he able to change the Hearts of Infants? or were Infants Hearts turned from their Fathers, that they need, was he able to change the Hearts of Infants? or were Infants Hearts turned from their Father's, that they need, vbds pns31 j pc-acp vvi dt n2 pp-f n2? cc vbdr ng1 n2 vvn p-acp po32 n2, cst pns32 vvb, (4) addendum (DIV2) 222 Page 44
1046 whilst Iufants to have their Hearts turned to them? Are not my Sons and Daughters my Children, while Infants to have their Hearts turned to them? are not my Sons and Daughters my Children, cs n2 pc-acp vhi po32 n2 vvn p-acp pno32? vbr xx po11 n2 cc ng1 po11 n2, (4) addendum (DIV2) 222 Page 44
1047 when they are 20, 30, or 40, Years Old, as well as they were my Children when but Two days Old? when they Are 20, 30, or 40, years Old, as well as they were my Children when but Two days Old? c-crq pns32 vbr crd, crd, cc crd, n2 j, c-acp av c-acp pns32 vbdr po11 n2 c-crq p-acp crd n2 j? (4) addendum (DIV2) 222 Page 44
1048 Obj. 3. It cannot be taken to be any other Confession, than what would consist with all the People, being then the visible Church of God, &c. p. 38. Answ. Then it appears by this Man, all the whole Church of the Jews, both Parents and Children, were by Iohn Baptist to be taken into the Gospel Church by Baptism; Object 3. It cannot be taken to be any other Confessi, than what would consist with all the People, being then the visible Church of God, etc. p. 38. Answer Then it appears by this Man, all the Whole Church of the jews, both Parents and Children, were by John Baptist to be taken into the Gospel Church by Baptism; np1 crd pn31 vmbx vbi vvn pc-acp vbi d j-jn n1, cs q-crq vmd vvi p-acp d dt n1, vbg av dt j n1 pp-f np1, av n1 crd np1 av pn31 vvz p-acp d n1, d dt j-jn n1 pp-f dt np2, d n2 cc n2, vbdr p-acp np1 np1 pc-acp vbi vvn p-acp dt n1 n1 p-acp n1; (4) addendum (DIV2) 223 Page 44
1049 For else, saith he, all the whole Church must be overturned. And so I have proved it is; For Else, Says he, all the Whole Church must be overturned. And so I have proved it is; c-acp av, vvz pns31, d dt j-jn n1 vmb vbi vvn. cc av pns11 vhb vvn pn31 vbz; (4) addendum (DIV2) 224 Page 44
1050 even the whole Jewish Church, and Church-Membership. even the Whole Jewish Church, and Church membership. av dt j-jn jp n1, cc j. (4) addendum (DIV2) 225 Page 44
1051 Obj. 4. No such Confession can be intended as would exalt natural Strength or number of Years, Object 4. No such Confessi can be intended as would exalt natural Strength or number of years, np1 crd av-dx d n1 vmb vbi vvn c-acp vmd vvi j n1 cc n1 pp-f n2, (4) addendum (DIV2) 226 Page 44
1052 or acquired Abilities, as Necessary, Qualifications; for this is contrary to Scripture, 1 Cor. 1.27. p. 41. or acquired Abilities, as Necessary, Qualifications; for this is contrary to Scripture, 1 Cor. 1.27. p. 41. cc vvn n2, c-acp j, n2; p-acp d vbz j-jn p-acp n1, vvn np1 crd. n1 crd (4) addendum (DIV2) 226 Page 44
1053 Answ. If it be a Confession of Sin, it must be made by such, who are at such an Age, Answer If it be a Confessi of since, it must be made by such, who Are At such an Age, np1 cs pn31 vbb dt n1 pp-f n1, pn31 vmb vbi vvn p-acp d, r-crq vbr p-acp d dt n1, (4) addendum (DIV2) 227 Page 44
1054 as are able to confess Sin, and without natural Abilities: as Are able to confess since, and without natural Abilities: c-acp vbr j pc-acp vvi n1, cc p-acp j n2: (4) addendum (DIV2) 227 Page 44
1055 what Person is able to make such a Confession? can an Infant consess Sin? what Person is able to make such a Confessi? can an Infant confess since? r-crq n1 vbz j pc-acp vvi d dt n1? vmb dt n1 vvb n1? (4) addendum (DIV2) 227 Page 44
1056 2. Tho' all boasting is excluded by the Gospel, i. e. of our own natural or acquir'd Parts and Abilities; 2. Though all boasting is excluded by the Gospel, i. e. of our own natural or acquired Parts and Abilities; crd cs d n-vvg vbz vvn p-acp dt n1, sy. sy. pp-f po12 d j cc vvn n2 cc n2; (4) addendum (DIV2) 228 Page 44
1057 yet we may glory in the Lord, and in his rich Grace bestowed upon us: yet we may glory in the Lord, and in his rich Grace bestowed upon us: av pns12 vmb vvi p-acp dt n1, cc p-acp po31 j n1 vvn p-acp pno12: (4) addendum (DIV2) 228 Page 44
1058 will this Man say gracious Abilities to confess Sin, are excluded? then all Confession of Sin is excluded. will this Man say gracious Abilities to confess since, Are excluded? then all Confessi of since is excluded. vmb d n1 vvb j n2 pc-acp vvi n1, vbr vvn? cs d n1 pp-f n1 vbz vvn. (4) addendum (DIV2) 228 Page 44
1059 Obj. 5. No other Confession can be intended, than what would consi•• with all the Regions, Jerusalem, all Judea, all the People, and all the Multitudes Object 5. No other Confessi can be intended, than what would consi•• with all the Regions, Jerusalem, all Judea, all the People, and all the Multitudes np1 crd dx j-jn n1 vmb vbi vvn, cs q-crq vmd n1 p-acp d dt n2, np1, d np1, d dt n1, cc d dt n2 (4) addendum (DIV2) 229 Page 44
1060 Answ. That is, I suppose, all the People, one or another; Answer That is, I suppose, all the People, one or Another; np1 cst vbz, pns11 vvb, d dt n1, crd cc n-jn; (4) addendum (DIV2) 230 Page 44
1061 who could speak or say they were Sinners, might be baptized, and upon that Confession, their Children also; who could speak or say they were Sinners, might be baptised, and upon that Confessi, their Children also; q-crq vmd vvi cc vvb pns32 vbdr n2, vmd vbi vvn, cc p-acp d n1, po32 n2 av; (4) addendum (DIV2) 230 Page 44
1062 who could make no Confession at all: who could make no Confessi At all: q-crq vmd vvi dx n1 p-acp d: (4) addendum (DIV2) 230 Page 44
1063 If so, all the World by this Argument may be baptized, for no doubt, there were many Thousand Families that lived either in Ierusalem, Iudea, or in the Regions round about that were not Jews; If so, all the World by this Argument may be baptised, for no doubt, there were many Thousand Families that lived either in Ierusalem, Iudea, or in the Regions round about that were not jews; cs av, d dt n1 p-acp d n1 vmb vbi vvn, c-acp dx n1, pc-acp vbdr d crd n2 cst vvd av-d p-acp np1, np1, cc p-acp dt n2 av-j p-acp d vbdr xx np2; (4) addendum (DIV2) 230 Page 45
1064 broad is the Way to Heaven, if this Man's Doctrine be true, or into the Church at least. broad is the Way to Heaven, if this Man's Doctrine be true, or into the Church At least. j vbz dt n1 p-acp n1, cs d ng1 n1 vbb j, cc p-acp dt n1 p-acp ds. (4) addendum (DIV2) 230 Page 45
1065 The Man's mistake lies here, i. e. because great Multitudes went out either to see, or hear Iohn Baptist ; The Man's mistake lies Here, i. e. Because great Multitudes went out either to see, or hear John Baptist; dt ng1 n1 vvz av, sy. sy. c-acp j n2 vvd av av-d pc-acp vvi, cc vvi np1 np1; (4) addendum (DIV2) 230 Page 45
1066 he therefore concludes Iohn baptized them all, because 'tis said he baptized them, not observing the severe Doctrine he Preached, he Therefore concludes John baptised them all, Because it's said he baptised them, not observing the severe Doctrine he Preached, pns31 av vvz np1 vvn pno32 d, c-acp pn31|vbz vvn pns31 vvn pno32, xx vvg dt j n1 pns31 vvn, (4) addendum (DIV2) 230 Page 45
1067 and what a holy Sight and Sence of Sin and godly Repentance he enjoyned on all those he admitted to Baptism: and what a holy Sighed and Sense of since and godly Repentance he enjoined on all those he admitted to Baptism: cc q-crq dt j n1 cc n1 pp-f n1 cc j n1 pns31 vvd p-acp d d pns31 vvn p-acp n1: (4) addendum (DIV2) 230 Page 45
1068 for they he baptized, confessed their Sins, i. e. their hearty Sorrow for Sin, and were turned to the Lord; for they he baptised, confessed their Sins, i. e. their hearty Sorrow for since, and were turned to the Lord; c-acp pns32 pns31 vvn, vvd po32 n2, sy. sy. po32 j n1 p-acp n1, cc vbdr vvn p-acp dt n1; (4) addendum (DIV2) 230 Page 45
1069 for that was his Work, and the grand Purport of his Ministry, — and evident it is, that there were but a few comparatively baptized by Iohn, because Christ by the hands of his Disciples baptized more Disciples than he, Ioh. 4.1. and 'tis said, Christ's Flock was but a little Flock; for that was his Work, and the grand Purport of his Ministry, — and evident it is, that there were but a few comparatively baptised by John, Because christ by the hands of his Disciples baptised more Disciples than he, John 4.1. and it's said, Christ's Flock was but a little Flock; p-acp d vbds po31 n1, cc dt j n1 pp-f po31 n1, — cc j pn31 vbz, cst a-acp vbdr p-acp dt d av-j vvn p-acp np1, p-acp np1 p-acp dt n2 pp-f po31 n2 vvn dc n2 cs pns31, np1 crd. cc pn31|vbz vvn, npg1 vvb vbds p-acp dt j vvb; (4) addendum (DIV2) 230 Page 45
1070 and after Christ's Resurrection, the whole Number of his Disciples, were about One hundred and Twenty, Act. 1.15. tho' may be some few more there might be in some orher places. and After Christ's Resurrection, the Whole Number of his Disciples, were about One hundred and Twenty, Act. 1.15. though may be Some few more there might be in Some orher places. cc p-acp npg1 n1, dt j-jn n1 pp-f po31 n2, vbdr p-acp crd crd cc crd, n1 crd. pns21 vmb vbi d d dc a-acp vmd vbi p-acp d n1 n2. (4) addendum (DIV2) 230 Page 45
1071 Mr. Baxter, tho' a great Asserter of Paedo-Baptism, contradicts this Man, Iohn Baptist, saith he, received and judged of the Profession of his Penitents before he did baptize them, Baxt. Confirmat. Restor. p. 68. Mr. Baxter, though a great Asserter of Paedo-Baptism, contradicts this Man, John Baptist, Says he, received and judged of the Profession of his Penitents before he did baptise them, Baxt Confirmed. Restor. p. 68. n1 np1, cs dt j n1 pp-f n1, vvz d n1, np1 np1, vvz pns31, vvn cc vvn pp-f dt n1 pp-f po31 n2-jn c-acp pns31 vdd vvi pno32, np1 n1. np1. n1 crd (4) addendum (DIV2) 231 Page 45
1072 It was such a Confession that Iohn required of those that he baptized, that gave him Ground to believe they had Right to Remission of Sin, It was such a Confessi that John required of those that he baptised, that gave him Ground to believe they had Right to Remission of since, pn31 vbds d dt n1 cst np1 vvn pp-f d cst pns31 vvn, cst vvd pno31 n1 pc-acp vvi pns32 vhd j-jn p-acp n1 pp-f n1, (4) addendum (DIV2) 232 Page 45
1073 for he baptized with the Baptism of Repentance, for the remission of Sin; Read the late Annotators on Luk. 3.3. The Summ of Iohn 's Doctrine, (say they) was the necessity of Repentance and Faith in Christ, in order to the Remission of Sin: for he baptised with the Baptism of Repentance, for the remission of since; Read the late Annotators on Luk. 3.3. The Sum of John is Doctrine, (say they) was the necessity of Repentance and Faith in christ, in order to the Remission of since: c-acp pns31 vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1; vvb dt j n2 p-acp np1 crd. dt n1 pp-f np1 vbz n1, (vvb pns32) vbds dt n1 pp-f n1 cc n1 p-acp np1, p-acp n1 p-acp dt n1 pp-f n1: (4) addendum (DIV2) 232 Page 45
1074 his pressing Faith in Christ, is most clearly declared by the Evangelist Iohn: Matthew, Mark, and Luke insist more upon his Preaching the Doctrine of Repentance for the Remission of Sins; his pressing Faith in christ, is most clearly declared by the Evangelist John: Matthew, Mark, and Lycia insist more upon his Preaching the Doctrine of Repentance for the Remission of Sins; po31 vvg n1 p-acp np1, vbz av-ds av-j vvn p-acp dt np1 np1: np1, vvb, cc av vvb av-dc p-acp po31 vvg dt n1 pp-f n1 p-acp dt n1 pp-f n2; (4) addendum (DIV2) 232 Page 45
1075 Baptism was an Evidence of it: Baptism was an Evidence of it: n1 vbds dt n1 pp-f pn31: (4) addendum (DIV2) 232 Page 45
1076 Iohn did not Preach that Baptism was Repentance, or that Remission of Sin was infallibly annexed to it; — John did not Preach that Baptism was Repentance, or that Remission of since was infallibly annexed to it; — np1 vdd xx vvi d n1 vbds np1-n, cc d n1 pp-f n1 vbds av-j vvn p-acp pn31; (4) addendum (DIV2) 232 Page 45
1077 but that the way to obtain the Remission of Sins, was by Repentance; and Baptism was an External Sign and Symbol of it. but that the Way to obtain the Remission of Sins, was by Repentance; and Baptism was an External Signen and Symbol of it. cc-acp cst dt n1 pc-acp vvi dt n1 pp-f n2, vbds p-acp n1; cc n1 vbds dt j n1 cc n1 pp-f pn31. (4) addendum (DIV2) 232 Page 45
1078 It was, no doubt, such a Confession that Philip required of the Eunoch, Act. 8.37. See here is Water, what doth hinder me to be baptized? Philip answered, If thou believest withal thine Heart, thou mayest. It was, no doubt, such a Confessi that Philip required of the Eunoch, Act. 8.37. See Here is Water, what does hinder me to be baptised? Philip answered, If thou Believest withal thine Heart, thou Mayest. pn31 vbds, dx n1, d dt n1 cst n1 vvn pp-f dt np1, n1 crd. vvb av vbz n1, q-crq vdz vvi pno11 pc-acp vbi vvn? np1 vvd, cs pns21 vv2 av po21 n1, pns21 vm2. (4) addendum (DIV2) 233 Page 45
1079 This Man would render Iohn Baptist less Faithful than any ordinary pious Minister; This Man would render John Baptist less Faithful than any ordinary pious Minister; d n1 vmd vvi np1 np1 av-dc j cs d j j n1; (4) addendum (DIV2) 234 Page 45
1080 I believe saith Gullespy, No consciencious Minister would adventure to baptize, any who hath manifested infallible Signs of unregenerations, Gil's. Aaron's Rod. blossom. I believe Says Gullespy, No conscientious Minister would adventure to baptise, any who hath manifested infallible Signs of unregenerations, Gil's. Aaron's Rod. blossom. pns11 vvb vvz np1, dx j n1 vmd vvi pc-acp vvi, d r-crq vhz vvn j n2 pp-f n2, npg1. npg1 n1. n1. (4) addendum (DIV2) 234 Page 45
1081 Obj. But, saith Mr. Exell, to conclude that this Confession mentioned, Mat. 3.5. was a Confession with the Mouth or Tongue, without considering any thing of the words? when there is no such discovery in the Text, is somewhat too quick and too bold; Object But, Says Mr. Excel, to conclude that this Confessi mentioned, Mathew 3.5. was a Confessi with the Mouth or Tongue, without considering any thing of the words? when there is no such discovery in the Text, is somewhat too quick and too bold; np1 p-acp, vvz n1 np1, pc-acp vvi cst d n1 vvn, np1 crd. vbds dt n1 p-acp dt n1 cc n1, p-acp vvg d n1 pp-f dt n2? c-crq pc-acp vbz dx d n1 p-acp dt n1, vbz av av j cc av j; (4) addendum (DIV2) 235 Page 45
1082 for what is expressed, is expresly asserted of all the Regions, and all Judea and Jerusalem, and those called Multitudes — and these general Expressions contain and comprehend. Men, Women, and Children, &c. for what is expressed, is expressly asserted of all the Regions, and all Judea and Jerusalem, and those called Multitudes — and these general Expressions contain and comprehend. Men, Women, and Children, etc. p-acp r-crq vbz vvn, vbz av-j vvn pp-f d dt n2, cc d np1 cc np1, cc d vvn n2 — cc d j n2 vvi cc vvi. np1, n2, cc n2, av (4) addendum (DIV2) 235 Page 46
1083 Answ. I must needs say, 'tis a hard case you dare so boldly affirm all, both Men, Women, Answer I must needs say, it's a hard case you Dare so boldly affirm all, both Men, Women, np1 pns11 vmb av vvi, pn31|vbz dt j n1 pn22 vvb av av-j vvi d, d n2, n2, (4) addendum (DIV2) 236 Page 46
1084 and Children, were baptized by Iohn ; whereas, 'tis positively said, that they he baptized confessed their Sins: and Children, were baptised by John; whereas, it's positively said, that they he baptised confessed their Sins: cc n2, vbdr vvn p-acp np1; cs, pn31|vbz av-j vvn, cst pns32 pns31 vvn vvd po32 n2: (4) addendum (DIV2) 236 Page 46
1085 You conclude against the express Words of the Text, and assert plain Scripture proof, that Iohn Baptist did certainly baptize Infants, You conclude against the express Words of the Text, and assert plain Scripture proof, that John Baptist did Certainly baptise Infants, pn22 vvb p-acp dt j n2 pp-f dt n1, cc vvb j n1 n1, cst np1 np1 vdd av-j vvi n2, (4) addendum (DIV2) 236 Page 46
1086 and yet give neither Scripture, nor Reason, to demonstrate what you say is true: and yet give neither Scripture, nor Reason, to demonstrate what you say is true: cc av vvb dx n1, ccx n1, pc-acp vvi r-crq pn22 vvb vbz j: (4) addendum (DIV2) 236 Page 46
1087 you can draw Consequences to build an Ordinance upon that which naturally rises, not from the Texts you refer to; you can draw Consequences to built an Ordinance upon that which naturally rises, not from the Texts you refer to; pn22 vmb vvi n2 pc-acp vvi dt n1 p-acp d r-crq av-j vvz, xx p-acp dt n2 pn22 vvb p-acp; (4) addendum (DIV2) 236 Page 46
1088 nay, which is more, when the Text is expresly against such a Conclusion: 'tis said, They that gladly receive the Word were baptized: nay, which is more, when the Text is expressly against such a Conclusion: it's said, They that gladly receive the Word were baptised: uh-x, r-crq vbz av-dc, c-crq dt n1 vbz av-j p-acp d dt n1: pn31|vbz vvn, pns32 d av-j vvi dt n1 vbdr vvn: (4) addendum (DIV2) 236 Page 46
1089 You may say, that some of them were Infants, as well as to affirm some of these Iohn baptized were such; You may say, that Some of them were Infants, as well as to affirm Some of these John baptised were such; pn22 vmb vvi, cst d pp-f pno32 vbdr n2, c-acp av c-acp pc-acp vvi d pp-f d np1 vvn vbdr d; (4) addendum (DIV2) 236 Page 46
1090 for Infants are as capable to receive the Word, as to confess their Sins: nay, when 'tis said, Acts 20. The Disciples came together to break Bread ; for Infants Are as capable to receive the Word, as to confess their Sins: nay, when it's said, Acts 20. The Disciples Come together to break Bred; p-acp n2 vbr a-acp j pc-acp vvi dt n1, c-acp pc-acp vvi po32 n2: uh-x, c-crq pn31|vbz vvn, n2 crd dt n2 vvd av pc-acp vvi n1; (4) addendum (DIV2) 236 Page 46
1091 you may affirm, that Infants came then, with others together, to break Bread, or to eat the Lord's Supper, for you know how to prove them to be Disciples, no doubt on't; you may affirm, that Infants Come then, with Others together, to break Bred, or to eat the Lord's Supper, for you know how to prove them to be Disciples, no doubt oned; pn22 vmb vvi, cst n2 vvd av, p-acp n2-jn av, pc-acp vvi n1, cc pc-acp vvi dt ng1 n1, p-acp pn22 vvb c-crq pc-acp vvi pno32 pc-acp vbi n2, dx n1 p-acp|pn31; (4) addendum (DIV2) 236 Page 46
1092 if you have not been too quick in asserting what you with boldness have asserted, I am greatly mistaken. if you have not been too quick in asserting what you with boldness have asserted, I am greatly mistaken. cs pn22 vhb xx vbn av j p-acp vvg r-crq pn22 p-acp n1 vhb vvn, pns11 vbm av-j vvn. (4) addendum (DIV2) 236 Page 46
1093 You make Baptism a very insignificant Sign, what good can Baptism do that Parson that has no Grace? If you can prove what your Brother Rothwell affirms do; You make Baptism a very insignificant Signen, what good can Baptism do that Parson that has no Grace? If you can prove what your Brother Rothwell affirms doe; pn22 vvb n1 dt j j n1, r-crq j vmb n1 vdb d n1 cst vhz dx n1? cs pn22 vmb vvi q-crq po22 n1 np1 vvz n1; (4) addendum (DIV2) 237 Page 46
1094 viz. That Baptism does regenerate Infants, or is a Converting Ordinance: viz. That Baptism does regenerate Infants, or is a Converting Ordinance: n1 cst n1 vdz vvn n2, cc vbz dt vvg n1: (4) addendum (DIV2) 237 Page 46
1095 Certaintly, but very few of that great Multitude, you suppose Iohn baptized, received any Spiritual benefit by their Baptism; Certaintly, but very few of that great Multitude, you suppose John baptised, received any Spiritual benefit by their Baptism; av-j, cc-acp av d pp-f d j n1, pn22 vvb np1 vvn, vvd d j n1 p-acp po32 n1; (4) addendum (DIV2) 237 Page 46
1096 and I challenge all the World to prove if they can, that ever one Infant received any kind of Internals, Spiritual or Eternal Advantage, by being baptized as you call it; or External, either; by the Word of God. and I challenge all the World to prove if they can, that ever one Infant received any kind of Internals, Spiritual or Eternal Advantage, by being baptised as you call it; or External, either; by the Word of God. cc pns11 vvb d dt n1 pc-acp vvi cs pns32 vmb, cst av crd n1 vvd d n1 pp-f np1, j cc j n1, p-acp vbg vvn c-acp pn22 vvb pn31; cc j, av-d; p-acp dt n1 pp-f np1. (4) addendum (DIV2) 237 Page 46
1097 He adds an Induction of Twenty particulars, to shew what a Confession it was not, that those Iohn Baptist, baptized, made; He adds an Induction of Twenty particulars, to show what a Confessi it was not, that those John Baptist, baptised, made; pns31 vvz dt n1 pp-f crd n2-j, pc-acp vvi r-crq dt n1 pn31 vbds xx, cst d np1 np1, vvn, vvn; (4) addendum (DIV2) 238 Page 46
1098 but they need no further Reply being all remote to the Purpose brought for: but they need no further Reply being all remote to the Purpose brought for: cc-acp pns32 vvb av-dx av-jc vvi vbg d j p-acp dt n1 vvn p-acp: (4) addendum (DIV2) 238 Page 46
1099 Then he proceeds into ten more, to shew it could not be a verbal Confession of Actual Faith and Repentance; Then he proceeds into ten more, to show it could not be a verbal Confessi of Actual Faith and Repentance; av pns31 vvz p-acp crd dc, pc-acp vvi pn31 vmd xx vbi dt j n1 pp-f j n1 cc n1; (4) addendum (DIV2) 238 Page 46
1100 the most of them follow here. the most of them follow Here. dt ds pp-f pno32 vvi av. (4) addendum (DIV2) 238 Page 46
1101 Obj. There is nothing of a Command requiring such a Confession, neither declared by John, nor revealed by any other Messenger of God: This contains his two First. Object There is nothing of a Command requiring such a Confessi, neither declared by John, nor revealed by any other Messenger of God: This contains his two First. np1 pc-acp vbz pix pp-f dt n1 vvg d dt n1, av-dx vvn p-acp np1, ccx vvn p-acp d j-jn n1 pp-f np1: d vvz po31 crd ord. (4) addendum (DIV2) 239 Page 46
1102 Answ. Did not Iohn require it when he said, bring forth Fruits meet for R•pentance, &c ▪ A Confession is a Fruit of Repentance? And did not Philip require it of the Eunuch ? Is not Faith required? and as a Man believes with his Heart, Answer Did not John require it when he said, bring forth Fruits meet for R•pentance, etc. ▪ A Confessi is a Fruit of Repentance? And did not Philip require it of the Eunuch? Is not Faith required? and as a Man believes with his Heart, np1 vdd xx np1 vvb pn31 c-crq pns31 vvd, vvb av n2 vvb p-acp n1, av ▪ dt n1 vbz dt n1 pp-f n1? cc vdd xx vvi vvi pn31 pp-f dt n1? vbz xx n1 vvn? cc p-acp dt n1 vvz p-acp po31 n1, (4) addendum (DIV2) 240 Page 46
1103 so a Confession is required with the Mouth, to make known that Faith, unto Salvation. so a Confessi is required with the Mouth, to make known that Faith, unto Salvation. av dt n1 vbz vvn p-acp dt n1, pc-acp vvi vvn d n1, p-acp n1. (4) addendum (DIV2) 240 Page 46
1104 Obj. If such a Confession was commanded, it must be gained by their own personal Obedi•cence, Object If such a Confessi was commanded, it must be gained by their own personal Obedi•cence, np1 cs d dt n1 vbds vvn, pn31 vmb vbi vvn p-acp po32 d j n1, (4) addendum (DIV2) 241 Page 46
1105 and so the Gospel is a Covenant of Works: 2. If commanded, then it was not voluntary ; and so the Gospel is a Covenant of Works: 2. If commanded, then it was not voluntary; cc av dt n1 vbz dt n1 pp-f vvz: crd cs vvd, cs pn31 vbds xx j-jn; (4) addendum (DIV2) 241 Page 46
1106 3. If commanded, then it must not be to shew the Gr•ce they had, but their Obedience; 3. If commanded, then it must not be to show the Gr•ce they had, but their obedience; crd cs vvd, cs pn31 vmb xx vbi p-acp vvi dt n1 pns32 vhd, cc-acp po32 n1; (4) addendum (DIV2) 241 Page 46
1107 these are three more of them, Pag. 44. 1. Answ. I answer, if, what God commands us to do; these Are three more of them, Page 44. 1. Answer I answer, if, what God commands us to do; d vbr crd n1 pp-f pno32, np1 crd crd np1 pns11 vvb, cs, r-crq np1 vvz pno12 pc-acp vdi; (4) addendum (DIV2) 241 Page 46
1108 those Vertues so commanded, are gained or merited by our own personal Obedience; those Virtues so commanded, Are gained or merited by our own personal obedience; d n2 av vvn, vbr vvn cc vvn p-acp po12 d j n1; (4) addendum (DIV2) 242 Page 47
1109 then all our Evangelical Duties must be meritorious, and the Gospel is a Covenant of Works indeed: then all our Evangelical Duties must be meritorious, and the Gospel is a Covenant of Works indeed: av d po12 np1 n2 vmb vbi j, cc dt n1 vbz dt n1 pp-f vvz av: (4) addendum (DIV2) 242 Page 47
1110 For that the Gospel doth command many Duties is evident. For that the Gospel does command many Duties is evident. c-acp cst dt n1 vdz vvi d n2 vbz j. (4) addendum (DIV2) 242 Page 47
1111 Can't God give Grace, and then command us by the Assistance of his Spirit, to cause those Graces to appear in exercise to the Praise of his own Glory? Can't God give Grace, and then command us by the Assistance of his Spirit, to cause those Graces to appear in exercise to the Praise of his own Glory? vmb|pn31 uh-np vvb n1, cc av vvb pno12 p-acp dt n1 pp-f po31 n1, pc-acp vvi d n2 pc-acp vvi p-acp n1 p-acp dt n1 pp-f po31 d n1? (4) addendum (DIV2) 242 Page 47
1112 2. Or cannot that which God commands us to do, be done freely and voluntary by us? Or, doth free Grace destroy the Noble Faculty of the Will, because it over-powers its vitious Habits, 2. Or cannot that which God commands us to do, be done freely and voluntary by us? Or, does free Grace destroy the Noble Faculty of the Will, Because it overpowers its vicious Habits, crd cc vmbx d r-crq np1 vvz pno12 pc-acp vdi, vbi vdn av-j cc av-jn p-acp pno12? cc, vdz vvi n1 vvi dt j n1 pp-f dt vmb, c-acp pn31 n2 po31 j n2, (4) addendum (DIV2) 243 Page 47
1113 and strongly inclines it to that which is good? Do not Saints freely and voluntarily by the help of the Spirit and Grace of Christ, will that which is good and well-pleasing to him? Or, is a Confession of Sin not good, or an Evangelical Duty? and strongly inclines it to that which is good? Do not Saints freely and voluntarily by the help of the Spirit and Grace of christ, will that which is good and Well-pleasing to him? Or, is a Confessi of since not good, or an Evangelical Duty? cc av-j vvz pn31 p-acp d r-crq vbz j? vdb xx n2 av-j cc av-jn p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, vmb cst r-crq vbz j cc j p-acp pno31? cc, vbz dt n1 pp-f n1 xx j, cc dt np1 n1? (4) addendum (DIV2) 243 Page 47
1114 3. Do we not by our Obedience to God shew forth his Grace in us, as well as our Duty of Obedience to him; 3. Do we not by our obedience to God show forth his Grace in us, as well as our Duty of obedience to him; crd vdb pns12 xx p-acp po12 n1 p-acp np1 vvb av po31 n1 p-acp pno12, c-acp av c-acp po12 n1 pp-f n1 p-acp pno31; (4) addendum (DIV2) 244 Page 47
1115 what New Divinity is this? Wonder, O Heavens! what New Divinity is this? Wonder, Oh Heavens! r-crq j n1 vbz d? vvb, uh n2! (4) addendum (DIV2) 244 Page 47
1116 Obj. If commanded, then the performance of it externally could not make a Change upon their State and Relation towards God, any more than the performance of any other Duty: Object If commanded, then the performance of it externally could not make a Change upon their State and Relation towards God, any more than the performance of any other Duty: np1 cs vvd, cs dt n1 pp-f pn31 av-j vmd xx vvi dt n1 p-acp po32 n1 cc n1 p-acp np1, d dc cs dt n1 pp-f d j-jn n1: (4) addendum (DIV2) 245 Page 47
1117 Much less could it, when not commanded: Pag. 45. 1. Answ. Because a Confession of Sin can't make a Change upon our State, or Relation to God: Much less could it, when not commanded: Page 45. 1. Answer Because a Confessi of since can't make a Change upon our State, or Relation to God: av-d dc vmd pn31, c-crq xx vvn: np1 crd crd np1 p-acp dt n1 pp-f n1 vmb|pn31 vvi dt n1 p-acp po12 n1, cc n1 p-acp np1: (4) addendum (DIV2) 245 Page 47
1118 Must we not make an External Confession of that which God's Spirit hath wrought Internally upon our Souls? Or, must an External Confession of Sin make a Change, Must we not make an External Confessi of that which God's Spirit hath wrought Internally upon our Souls? Or, must an External Confessi of since make a Change, vmb pns12 xx vvi dt j n1 pp-f d r-crq npg1 n1 vhz vvn av-j p-acp po12 n2? cc, vmb dt j n1 pp-f n1 vvi dt n1, (4) addendum (DIV2) 246 Page 47
1119 and so all other Duties, or else not be performed by us? and so all other Duties, or Else not be performed by us? cc av d j-jn n2, cc av xx vbi vvn p-acp pno12? (4) addendum (DIV2) 246 Page 47
1120 2. It seems to me by your unfound Expressions, as if you conceive, that an External Confession could make a Change upon our State and Relation to God; 2. It seems to me by your unfound Expressions, as if you conceive, that an External Confessi could make a Change upon our State and Relation to God; crd pn31 vvz p-acp pno11 p-acp po22 j n2, c-acp cs pn22 vvb, cst dt j n1 vmd vvi dt n1 p-acp po12 n1 cc n1 p-acp np1; (4) addendum (DIV2) 247 Page 47
1121 whereas that makes no Change, but only discovers, or makes known what a blessed Change the Grace of God hath wrought, or made on the Soul: whereas that makes no Change, but only discovers, or makes known what a blessed Change the Grace of God hath wrought, or made on the Soul: cs d vvz dx n1, cc-acp av-j vvz, cc vvz vvn q-crq dt j-vvn n1 dt n1 pp-f np1 vhz vvn, cc vvd p-acp dt n1: (4) addendum (DIV2) 247 Page 47
1122 Besides, it is not Universally true, i. e. because a thing is commanded it can't make a Change; Beside, it is not Universally true, i. e. Because a thing is commanded it can't make a Change; a-acp, pn31 vbz xx av-j j, sy. sy. p-acp dt n1 vbz vvn pn31 vmb|pn31 vvi dt n1; (4) addendum (DIV2) 247 Page 47
1123 for sometimes a Command is attended with Power to change the Soul, &c. Iohn 6.28. Obj. If this, say you, had been a commanded Duty (viz. a Confession of Sin ) to qualifie them for Baptism; for sometime a Command is attended with Power to change the Soul, etc. John 6.28. Object If this, say you, had been a commanded Duty (viz. a Confessi of since) to qualify them for Baptism; c-acp av dt n1 vbz vvn p-acp n1 pc-acp vvi dt n1, av np1 crd. np1 cs d, vvb pn22, vhd vbn dt vvn n1 (n1 dt n1 pp-f n1) pc-acp vvi pno32 p-acp n1; (4) addendum (DIV2) 247 Page 47
1124 then they must not be admitted upon the Account of their being the Children of Abraham, nor as the Children of the Promise, then they must not be admitted upon the Account of their being the Children of Abraham, nor as the Children of the Promise, av pns32 vmb xx vbi vvn p-acp dt vvb pp-f po32 vbg dt n2 pp-f np1, ccx p-acp dt n2 pp-f dt n1, (4) addendum (DIV2) 248 Page 47
1125 but the Promise ceases, which is notoriously false, Rom. 15.8. Pag. 45. 1. Answ. We do not say a bare verbal Confession qualifies any Person for Baptism; but the Promise ceases, which is notoriously false, Rom. 15.8. Page 45. 1. Answer We do not say a bore verbal Confessi Qualifies any Person for Baptism; cc-acp dt n1 vvz, r-crq vbz av-j j, np1 crd. np1 crd crd np1 pns12 vdb xx vvi dt j j n1 vvz d n1 p-acp n1; (4) addendum (DIV2) 248 Page 47
1126 but inward Grace or Truth, Faith in the Lord Jesus Christ; but inward Grace or Truth, Faith in the Lord jesus christ; cc-acp j n1 cc n1, n1 p-acp dt n1 np1 np1; (4) addendum (DIV2) 249 Page 47
1127 this is the only Qualification which ought to be in all the Subjects of Baptism ▪ and this Faith must be made manifest by the Confession of the Mouth, this is the only Qualification which ought to be in all the Subject's of Baptism ▪ and this Faith must be made manifest by the Confessi of the Mouth, d vbz dt j n1 r-crq vmd pc-acp vbi p-acp d dt n2-jn pp-f n1 ▪ cc d n1 vmb vbi vvn j p-acp dt n1 pp-f dt n1, (4) addendum (DIV2) 249 Page 47
1128 and the holy Fruits of the Life: and the holy Fruits of the Life: cc dt j n2 pp-f dt n1: (4) addendum (DIV2) 249 Page 47
1129 Hence Iohn required not only a bare verbal Confession, which might hold-forth or signifie their Repentance; Hence John required not only a bore verbal Confessi, which might hold-forth or signify their Repentance; av np1 vvd xx av-j dt j j n1, r-crq vmd j cc vvi po32 n1; (4) addendum (DIV2) 249 Page 47
1130 but also saith he, You must bring forth Fruits meet for Repentance: but also Says he, You must bring forth Fruits meet for Repentance: cc-acp av vvz pns31, pn22 vmb vvi av n2 vvb p-acp n1: (4) addendum (DIV2) 249 Page 47
1131 Don't think to say you have sinned, or barely to acknowledge your Iniquities is all I look for; Don't think to say you have sinned, or barely to acknowledge your Iniquities is all I look for; vdbx vvb pc-acp vvi pn22 vhb vvn, cc av-j pc-acp vvi po22 n2 vbz d pns11 vvb p-acp; (4) addendum (DIV2) 249 Page 47
1132 No, your Lives must make it manifest to me, you are changed, or regenerated; if you would, as true Subjects, partake of my Baptism: No, your Lives must make it manifest to me, you Are changed, or regenerated; if you would, as true Subject's, partake of my Baptism: uh-dx, po22 n2 vmb vvi pn31 j p-acp pno11, pn22 vbr vvn, cc vvn; cs pn22 vmd, c-acp j n2-jn, vvb pp-f po11 n1: (4) addendum (DIV2) 249 Page 48
1133 for of such my Master's Kingdom is to consist of, whose way I am come to prepare; i. e. for of such my Masters Kingdom is to consist of, whose Way I am come to prepare; i. e. c-acp pp-f d po11 ng1 n1 vbz pc-acp vvi pp-f, rg-crq n1 pns11 vbm vvn pc-acp vvi; uh. sy. (4) addendum (DIV2) 249 Page 48
1134 to make ready such a People for him, to build his Chnrch with. to make ready such a People for him, to built his Church with. pc-acp vvi j d dt n1 p-acp pno31, pc-acp vvi po31 n1 p-acp. (4) addendum (DIV2) 249 Page 48
1135 2. As to your other Reason, viz. if a Confession be necessary, then their being the Children of Abraham, and Children of the Promise was made to cease, &c. You hit it in that, for their being the Seed of Abraham according to the Flesh, could give them no Right to Gospel Baptism. 2. As to your other Reason, viz. if a Confessi be necessary, then their being the Children of Abraham, and Children of the Promise was made to cease, etc. You hit it in that, for their being the Seed of Abraham according to the Flesh, could give them no Right to Gospel Baptism. crd p-acp p-acp po22 j-jn n1, n1 cs dt n1 vbi j, av po32 n1 dt n2 pp-f np1, cc n2 pp-f dt n1 vbds vvn pc-acp vvi, av pn22 vvd pn31 p-acp d, p-acp po32 n1 dt n1 pp-f np1 vvg p-acp dt n1, vmd vvi pno32 dx n-jn p-acp n1 n1. (4) addendum (DIV2) 250 Page 48
1136 Iohn plainly told them the very same thing; John plainly told them the very same thing; np1 av-j vvd pno32 dt av d n1; (4) addendum (DIV2) 251 Page 48
1137 for the Gospel has put an End to the Jewish Covenant Right of Admission of Church-Members; for the Gospel has put an End to the Jewish Covenant Right of Admission of Church-Members; p-acp dt n1 vhz vvn dt vvb p-acp dt jp n1 j-jn pp-f n1 pp-f n2; (4) addendum (DIV2) 251 Page 48
1138 the Text you mention, Rom. 15.8. (where 'tis said, Christ was a Minister of the Circumcision;) you strangely mistake the Place, Christ did not confirm Circumcision, the Text you mention, Rom. 15.8. (where it's said, christ was a Minister of the Circumcision;) you strangely mistake the Place, christ did not confirm Circumcision, dt n1 pn22 vvb, np1 crd. (c-crq pn31|vbz vvn, np1 vbds dt n1 pp-f dt n1;) pn22 av-j vvb dt n1, np1 vdd xx vvi n1, (4) addendum (DIV2) 251 Page 48
1139 nor Infants Right to Church Membership; the Holy Ghost means no more then that Christ was a Minister of the Jews, nor Infants Right to Church Membership; the Holy Ghost means no more then that christ was a Minister of the jews, ccx n2 av-jn p-acp n1 n1; dt j n1 vvz av-dx dc cs cst np1 vbds dt n1 pp-f dt np2, (4) addendum (DIV2) 251 Page 48
1140 as well as of the Gentiles, or of the Circumcision, as of the Uncircumcision, and so speak our Annotators on the place; as well as of the Gentiles, or of the Circumcision, as of the Uncircumcision, and so speak our Annotators on the place; c-acp av c-acp pp-f dt n2-j, cc pp-f dt n1, c-acp pp-f dt n1, cc av vvb po12 n2 p-acp dt n1; (4) addendum (DIV2) 251 Page 48
1141 and as to the Promise ceasing, see what St. Paul saith, Rom. 9.6. Tho' the carnal Seed of Abraham, as such, are now rejected, yet the Promise of God is not made of none Effect. and as to the Promise ceasing, see what Saint Paul Says, Rom. 9.6. Though the carnal Seed of Abraham, as such, Are now rejected, yet the Promise of God is not made of none Effect. cc c-acp p-acp dt n1 vvg, vvb r-crq n1 np1 vvz, np1 crd. cs dt j n1 pp-f np1, p-acp d, vbr av vvn, av dt n1 pp-f np1 vbz xx vvn pp-f pix vvb. (4) addendum (DIV2) 251 Page 48
1142 For (saith he) They are not all Israel which are of Israel; For (Says he) They Are not all Israel which Are of Israel; p-acp (vvz pns31) pns32 vbr xx d np1 r-crq vbr pp-f np1; (4) addendum (DIV2) 251 Page 48
1143 Neither, because they are the Seed of Abraham, are they all Children, v. 7. That is, they which are the Children of the Flesh, these are not the Children of God; Neither, Because they Are the Seed of Abraham, Are they all Children, v. 7. That is, they which Are the Children of the Flesh, these Are not the Children of God; av-dx, c-acp pns32 vbr dt n1 pp-f np1, vbr pns32 d n2, n1 crd cst vbz, pns32 r-crq vbr dt n2 pp-f dt n1, d vbr xx dt n2 pp-f np1; (4) addendum (DIV2) 251 Page 48
1144 but the Children of the Promise are counted for the Seed, v. 8. but the Children of the Promise Are counted for the Seed, v. 8. cc-acp dt n2 pp-f dt n1 vbr vvn p-acp dt n1, n1 crd (4) addendum (DIV2) 251 Page 48
1145 Can't you see from hence who are the Seed of the Promise? Even none else, Can't you see from hence who Are the Seed of the Promise? Even none Else, vmb|pn31 pn22 vvb p-acp av r-crq vbr dt n1 pp-f dt n1? j pi av, (4) addendum (DIV2) 252 Page 48
1146 but such who are begotten and born of the Spirit, or are in Christ, Gal. 3.29. but such who Are begotten and born of the Spirit, or Are in christ, Gal. 3.29. cc-acp d r-crq vbr vvn cc vvn pp-f dt n1, cc vbr p-acp np1, np1 crd. (4) addendum (DIV2) 252 Page 48
1147 So that, what you say is notoriously false. Your 9th. Reason is the same with the part of your 8th. Obj. You say in the tenth and last Place then, the Command of Christ that Infants must come to him, was and must be null and void, Mark 10.13.14.15. So that, what you say is notoriously false. Your 9th. Reason is the same with the part of your 8th. Object You say in the tenth and last Place then, the Command of christ that Infants must come to him, was and must be null and void, Mark 10.13.14.15. av cst, r-crq pn22 vvb vbz av-j j. po22 ord. n1 vbz dt d p-acp dt n1 pp-f po22 ord. np1 pn22 vvb p-acp dt ord cc ord n1 av, dt n1 pp-f np1 d n2 vmb vvi p-acp pno31, vbds cc vmb vbi vvi cc vvi, vvb crd. (4) addendum (DIV2) 252 Page 48
1148 Or be a fresh Warrant for their coming to him, if John had cast them out Pag. 45. Or be a fresh Warrant for their coming to him, if John had cast them out Page 45. cc vbb dt j vvb p-acp po32 n-vvg p-acp pno31, cs np1 vhd vvn pno32 av np1 crd (4) addendum (DIV2) 254 Page 48
1149 1. Answ. We deny there was ever any Command of Christ for Infants to be brought, 1. Answer We deny there was ever any Command of christ for Infants to be brought, crd np1 pns12 vvb pc-acp vbds av d n1 pp-f np1 p-acp n2 pc-acp vbi vvn, (4) addendum (DIV2) 255 Page 48
1150 or to come to Christ to be baptized. or to come to christ to be baptised. cc pc-acp vvi p-acp np1 pc-acp vbi vvn. (4) addendum (DIV2) 255 Page 48
1151 2. That Text in Mark 10.13, 14. proves no such thing as you conclude it doth, they were brought to Christ, 'tis true, that he might put his hands upon them; 2. That Text in Mark 10.13, 14. Proves no such thing as you conclude it does, they were brought to christ, it's true, that he might put his hands upon them; crd cst n1 p-acp vvb crd, crd vvz dx d n1 c-acp pn22 vvb pn31 vdz, pns32 vbdr vvn p-acp np1, pn31|vbz j, cst pns31 vmd vvi po31 n2 p-acp pno32; (4) addendum (DIV2) 256 Page 48
1152 which was the way he used when he healed People of their bodily Diseases; which was the Way he used when he healed People of their bodily Diseases; r-crq vbds dt n1 pns31 vvd c-crq pns31 vvd n1 pp-f po32 j n2; (4) addendum (DIV2) 256 Page 48
1153 therefore you say right, since Iohn, or rather Jesus Christ, hath cast out the natural Seed of Abraham, and the old Covenant too, Therefore you say right, since John, or rather jesus christ, hath cast out the natural Seed of Abraham, and the old Covenant too, av pn22 vvb av-jn, c-acp np1, cc av-c np1 np1, vhz vvn av dt j n1 pp-f np1, cc dt j n1 av, (4) addendum (DIV2) 256 Page 48
1154 as well as the old Covenant-seed; as well as the old Covenant-seed; c-acp av c-acp dt j n1; (4) addendum (DIV2) 256 Page 48
1155 Infant Church-Membership is made null and void, unless there had been a fresh Warrant for their Admission, i. e. they must be brought in and made Members by an Appointment of Christ, Infant Church membership is made null and void, unless there had been a fresh Warrant for their Admission, i. e. they must be brought in and made Members by an Appointment of christ, n1 j vbz vvn vvb cc vvi, cs pc-acp vhd vbn dt j vvb p-acp po32 n1, sy. sy. pns32 vmb vbi vvn p-acp cc vvd n2 p-acp dt n1 pp-f np1, (4) addendum (DIV2) 256 Page 48
1156 or by a new Institution, or they must not be admitted at all; for the old Covenant-right (we have proved) is gone for ever. or by a new Institution, or they must not be admitted At all; for the old Covenant right (we have proved) is gone for ever. cc p-acp dt j n1, cc pns32 vmb xx vbi vvn p-acp d; p-acp dt j j (pns12 vhi vvn) vbz vvn p-acp av. (4) addendum (DIV2) 256 Page 48
1157 As to what you speak in Pag. 32. about the Habit of Grace: is nothing to the Purpose, these are your words; viz. As to what you speak in Page 32. about the Habit of Grace: is nothing to the Purpose, these Are your words; viz. c-acp p-acp r-crq pn22 vvb p-acp np1 crd p-acp dt n1 pp-f n1: vbz pix p-acp dt n1, d vbr po22 n2; n1 (4) addendum (DIV2) 257 Page 48
1158 Obj. And if the habit cannot constitute us Members, the Acts or Exercise of it, can never do it. Object And if the habit cannot constitute us Members, the Acts or Exercise of it, can never do it. np1 cc cs dt n1 vmbx vvi pno12 n2, dt n2 cc n1 pp-f pn31, vmb av-x vdi pn31. (4) addendum (DIV2) 258 Page 49
1159 Answ. You do not attempt to prove Infants as such either before Baptism, or in being baptized, have the Habit of Grace: Answer You do not attempt to prove Infants as such either before Baptism, or in being baptised, have the Habit of Grace: np1 pn22 vdb xx vvi pc-acp vvi n2 p-acp d av-d p-acp n1, cc p-acp vbg vvn, vhb dt n1 pp-f n1: (4) addendum (DIV2) 259 Page 49
1160 I have shewed in my Answer, to Mr. Rothwell, that it can't be proved that Infante as such, have the Habit of Faith or of Grace, neither before nor in Baptism; I have showed in my Answer, to Mr. Rothwell, that it can't be proved that Infant as such, have the Habit of Faith or of Grace, neither before nor in Baptism; pns11 vhb vvn p-acp po11 n1, p-acp n1 np1, cst pn31 vmb|pn31 vbi vvn cst n1 c-acp d, vhb dt n1 pp-f n1 cc pp-f n1, av-dx p-acp ccx p-acp n1; (4) addendum (DIV2) 259 Page 49
1161 if they had, doubtless those Habits would appear some way or another, but they do not appear; if they had, doubtless those Habits would appear Some Way or Another, but they do not appear; cs pns32 vhd, av-j d n2 vmd vvi d n1 cc j-jn, cc-acp pns32 vdb xx vvi; (4) addendum (DIV2) 259 Page 49
1162 therefore they have no such Habits infused into them; all are born in Sin, and are Children of Wrath by Nature ; Therefore they have no such Habits infused into them; all Are born in since, and Are Children of Wrath by Nature; av pns32 vhb dx d n2 vvn p-acp pno32; d vbr vvn p-acp n1, cc vbr n2 pp-f n1 p-acp n1; (4) addendum (DIV2) 259 Page 49
1163 and Baptism doth not convey Grace, nor infuse any sacred Habits: and Baptism does not convey Grace, nor infuse any sacred Habits: cc n1 vdz xx vvi n1, ccx vvi d j n2: (4) addendum (DIV2) 259 Page 49
1164 What tho' God in a miraculous manner, hath sanctified some Infants in the Womb, and may sanctifie such Infants that die, who are in the Election of Grace; What though God in a miraculous manner, hath sanctified Some Infants in the Womb, and may sanctify such Infants that die, who Are in the Election of Grace; r-crq cs np1 p-acp dt j n1, vhz vvn d n2 p-acp dt n1, cc vmb vvi d n2 cst vvb, r-crq vbr p-acp dt n1 pp-f n1; (4) addendum (DIV2) 259 Page 49
1165 do's it from thence follow, that all Infants as such, or all Infant of Believers as such, are so sanctified? — We read of one Animal that spoke, must all Animals speak therefore? do's it from thence follow, that all Infants as such, or all Infant of Believers as such, Are so sanctified? — We read of one Animal that spoke, must all Animals speak Therefore? vdi|po31 pn31 p-acp av vvi, cst d n2 c-acp d, cc d n1 pp-f n2 c-acp d, vbr av vvn? — pns12 vvb pp-f crd n1 cst vvd, vmb d n2 vvb av? (4) addendum (DIV2) 259 Page 49
1166 If you could prove Infants had Grace in the Habit, or that it appears they are regenerated, you had said something to excuse their inability, If you could prove Infants had Grace in the Habit, or that it appears they Are regenerated, you had said something to excuse their inability, cs pn22 vmd vvi n2 vhd n1 p-acp dt n1, cc cst pn31 vvz pns32 vbr vvn, pn22 vhd vvn pi pc-acp vvi po32 n1, (4) addendum (DIV2) 260 Page 49
1167 or disability to make a verbal Confession, tho' not so much as you think; 'tis the Act of Faith that must demonstrate the Habit to us, or the Fruits, or disability to make a verbal Confessi, though not so much as you think; it's the Act of Faith that must demonstrate the Habit to us, or the Fruits, cc n1 pc-acp vvi dt j n1, cs xx av av-d c-acp pn22 vvb; pn31|vbz dt n1 pp-f n1 cst vmb vvi dt n1 p-acp pno12, cc dt n2, (4) addendum (DIV2) 260 Page 49
1168 or Product of Grace, that those Habits are in those Subjects Christ commands to be baptized, non apparentium & non existentium eadem est ration ; or Product of Grace, that those Habits Are in those Subject's christ commands to be baptised, non apparentium & non existentium Same est ration; cc n1 pp-f n1, cst d n2 vbr p-acp d n2-jn np1 vvz pc-acp vbi vvn, fw-fr fw-la cc fw-la fw-la fw-la fw-la n1; (4) addendum (DIV2) 260 Page 49
1169 they must act, must believe, must repent, or must be actually discipled, that Baptism doth belong unto; they must act, must believe, must Repent, or must be actually discipled, that Baptism does belong unto; pns32 vmb vvi, vmb vvi, vmb vvi, cc vmb vbi av-j vvn, cst n1 vdz vvi p-acp; (4) addendum (DIV2) 260 Page 49
1170 tho' I deny not but that where the Habit of one Grace •s, there is the Habit of every Grace, though I deny not but that where the Habit of one Grace •s, there is the Habit of every Grace, cs pns11 vvb xx cc-acp cst c-crq dt n1 pp-f crd n1 n2, pc-acp vbz dt n1 pp-f d n1, (4) addendum (DIV2) 260 Page 49
1171 and 'tis as certain those Habits can never be lost, 'tis the Seed that remains, of which the Apostle Iohn speaks; and it's as certain those Habits can never be lost, it's the Seed that remains, of which the Apostle John speaks; cc pn31|vbz c-acp j d n2 vmb av-x vbi vvn, pn31|vbz dt n1 cst vvz, pp-f r-crq dt n1 np1 vvz; (4) addendum (DIV2) 260 Page 49
1172 •or can those pretended Habits lye still, or asleep, in Persons, so long as your Notion clearly doth imply — •or can those pretended Habits lie still, or asleep, in Persons, so long as your Notion clearly does imply — n1 vmb d j-vvn n2 vvi av, cc j, p-acp n2, av av-j c-acp po22 n1 av-j vdz vvi — (4) addendum (DIV2) 260 Page 49
1173 1. He goes on to shew what the Greek word NONLATINALPHABET, which the Learned he says) tells us, signifie to confess and give thanks: What of this; 1. He Goes on to show what the Greek word, which the Learned he Says) tells us, signify to confess and give thanks: What of this; crd pns31 vvz a-acp pc-acp vvi r-crq dt jp n1, r-crq dt j pns31 vvz) vvz pno12, vvb pc-acp vvi cc vvi n2: r-crq pp-f d; (4) addendum (DIV2) 261 Page 49
1174 yet 'tis by a •erbal Confession of Sin, if that should be signified in it. 2. He says, NONLATINALPHABET signifies to do it together : that would be Confession. yet it's by a •erbal Confessi of since, if that should be signified in it. 2. He Says, signifies to do it together: that would be Confessi. av pn31|vbz p-acp dt j n1 pp-f n1, cs d vmd vbi vvn p-acp pn31. crd pns31 vvz, vvz pc-acp vdi pn31 av: d vmd vbi n1. (4) addendum (DIV2) 261 Page 49
1175 Sir, 〈 ◊ 〉 not the genuine signification of NONLATINALPHABET, alike ? Similies a-like, do speak a-like, 〈 ◊ 〉 the same things: Sir, 〈 ◊ 〉 not the genuine signification of, alike? Similes alike, do speak alike, 〈 ◊ 〉 the same things: n1, 〈 sy 〉 xx dt j n1 pp-f, av-j? n2 j, vdb vvi av-j, 〈 sy 〉 dt d n2: (4) addendum (DIV2) 262 Page 49
1176 see Schrevelius 's Greek Lexicon, where you will find ••e so defines the word. see Schrevelius is Greek Lexicon, where you will find ••e so defines the word. vvb np1 vbz np1 np1, c-crq pn22 vmb vvi n1 av vvz dt n1. (4) addendum (DIV2) 262 Page 49
1177 3. No doubt NONLATINALPHABET signifies to speak out, they made an audible Confession, •nd not to whisper in Iohn 's Ear. 3. No doubt signifies to speak out, they made an audible Confessi, •nd not to whisper in John is Ear. crd dx n1 vvz pc-acp vvi av, pns32 vvd dt j n1, vvb xx pc-acp vvi p-acp np1 vbz n1. (4) addendum (DIV2) 263 Page 49
1178 4. Again, he says, the word signifies a Confession of known faults, no doubt of 〈 ◊ 〉; 4. Again, he Says, the word signifies a Confessi of known Faults, no doubt of 〈 ◊ 〉; crd av, pns31 vvz, dt n1 vvz dt n1 pp-f j-vvn n2, dx n1 pp-f 〈 sy 〉; (4) addendum (DIV2) 264 Page 49
1179 and therefore such a Confession be sure that no Infants are concerned in; and Therefore such a Confessi be sure that no Infants Are concerned in; cc av d dt n1 vbi j cst dx n2 vbr vvn p-acp; (4) addendum (DIV2) 264 Page 49
1180 ••nners have known faults enough, to confess when God opens their Eyes, 〈 ◊ 〉 works Grace in their Souls. ••nners have known Faults enough, to confess when God Opens their Eyes, 〈 ◊ 〉 works Grace in their Souls. n2 vhb vvn n2 av-d, pc-acp vvi c-crq np1 vvz po32 n2, 〈 sy 〉 vvz n1 p-acp po32 n2. (4) addendum (DIV2) 264 Page 49
1181 5. And that the word comes from NONLATINALPHABET, which signifies to confess, or profess, ••d is to be so translated, which signifies a Confession by practice and actions. ••g. 49. Answ. This does not help the matter; 5. And that the word comes from, which signifies to confess, or profess, ••d is to be so translated, which signifies a Confessi by practice and actions. ••g. 49. Answer This does not help the matter; crd cc d dt n1 vvz p-acp, r-crq vvz pc-acp vvi, cc vvi, n1 vbz pc-acp vbi av vvn, r-crq vvz dt n1 p-acp n1 cc n2. vvg. crd np1 d vdz xx vvi dt n1; (4) addendum (DIV2) 265 Page 49
1182 for 'tis evident, the Practice and Actions of the Lives of true Penitents, more loudly declares or makes known that blessed Change that is wrought in them, than a verbal Confession can; for it's evident, the Practice and Actions of the Lives of true Penitents, more loudly declares or makes known that blessed Change that is wrought in them, than a verbal Confessi can; p-acp pn31|vbz j, dt n1 cc n2 pp-f dt n2 pp-f j n2-jn, av-dc av-j vvz cc vvz vvn d j-vvn n1 cst vbz vvn p-acp pno32, cs dt j n1 vmb; (4) addendum (DIV2) 266 Page 50
1183 but Infants are no more capable to do the one, than the other. Moreover, he would have it to be such a Confession that Infants must be included, for else, saith he, — but Infants Are no more capable to do the one, than the other. Moreover, he would have it to be such a Confessi that Infants must be included, for Else, Says he, — cc-acp n2 vbr av-dx av-dc j pc-acp vdi dt crd, cs dt n-jn. av, pns31 vmd vhi pn31 pc-acp vbi d dt n1 cst n2 vmb vbi vvd, c-acp av, vvz pns31, — (4) addendum (DIV2) 266 Page 50
1184 Obj. They are excluded from the Number that John turned to the Lord; or else it proves, that Baptism was not a means to turn them to the Lord, Object They Are excluded from the Number that John turned to the Lord; or Else it Proves, that Baptism was not a means to turn them to the Lord, np1 pns32 vbr vvn p-acp dt n1 cst np1 vvn p-acp dt n1; cc av pn31 vvz, cst n1 vbds xx dt n2 pc-acp vvi pno32 p-acp dt n1, (4) addendum (DIV2) 268 Page 50
1185 or bringing them to Christ, p. 49. or bringing them to christ, p. 49. cc vvg pno32 p-acp np1, n1 crd (4) addendum (DIV2) 268 Page 50
1186 1. Answ. Did Iohn turn any Children in their Infancy to the Lord? We read of no Miracles which he did, 1. Answer Did John turn any Children in their Infancy to the Lord? We read of no Miracles which he did, crd np1 vdd np1 vvb d n2 p-acp po32 n1 p-acp dt n1? pns12 vvb pp-f dx n2 r-crq pns31 vdd, (4) addendum (DIV2) 269 Page 50
1187 but sure this would have been no small Miracle, if he had changed the Hearts of Infants. but sure this would have been no small Miracle, if he had changed the Hearts of Infants. cc-acp av-j d vmd vhi vbn dx j n1, cs pns31 vhd vvn dt n2 pp-f n2. (4) addendum (DIV2) 269 Page 50
1188 2. We see you positively conclude, that Baptism is indeed a Converting o• Soul-changing Ordinance: 2. We see you positively conclude, that Baptism is indeed a Converting o• Soul-changing Ordinance: crd pns12 vvb pn22 av-j vvb, cst n1 vbz av dt vvg n1 j n1: (4) addendum (DIV2) 270 Page 50
1189 you are of Mr. Rothwells Judgment it appears, and I suppose a true Son of the Church of England ; you Are of Mr. Rothwells Judgement it appears, and I suppose a true Son of the Church of England; pn22 vbr pp-f n1 np1 n1 pn31 vvz, cc pns11 vvb dt j n1 pp-f dt n1 pp-f np1; (4) addendum (DIV2) 270 Page 50
1190 but when you write again, do but prove this, and you do your Work in a great measure. but when you write again, do but prove this, and you do your Work in a great measure. cc-acp c-crq pn22 vvb av, vdb p-acp vvi d, cc pn22 vdb po22 n1 p-acp dt j n1. (4) addendum (DIV2) 270 Page 50
1191 3. But 'tis strange, you should attempt to confute all the Learned; 3. But it's strange, you should attempt to confute all the Learned; crd p-acp pn31|vbz j, pn22 vmd vvi pc-acp vvi d dt j; (4) addendum (DIV2) 271 Page 50
1192 nay, and your own Church too, for she requires a verbal Confession of such that are baptized: nay, and your own Church too, for she requires a verbal Confessi of such that Are baptised: uh-x, cc po22 d n1 av, c-acp pns31 vvz dt j n1 pp-f d cst vbr vvn: (4) addendum (DIV2) 271 Page 50
1193 and since Infants can't do it, she causes others to do it for them: unless you suppose that Iohn Baptist Ordained the Rite of God. Fathers and God-Mothers; and since Infants can't do it, she Causes Others to do it for them: unless you suppose that John Baptist Ordained the Rite of God. Father's and God-Mothers; cc c-acp ng1 vmb|pn31 vdb pn31, pns31 vvz n2-jn pc-acp vdi pn31 p-acp pno32: cs pn22 vvb d np1 np1 vvd dt n1 pp-f np1. ng1 cc ng1; (4) addendum (DIV2) 271 Page 50
1194 for there is as plain Scripture-Proof for that, a• there is that he baptized Infants. for there is as plain Scripture proof for that, a• there is that he baptised Infants. c-acp pc-acp vbz p-acp j n1 p-acp d, n1 a-acp vbz d pns31 vvn n2. (4) addendum (DIV2) 271 Page 50
1195 Dr. Du Veil quotes Grotius, who says, It plainly appears by the Rite of baptizing in the Popish Church, that Baptism is to be asked, Dr. Du Veil quotes Grotius, who Says, It plainly appears by the Rite of baptizing in the Popish Church, that Baptism is to be asked, n1 np1 n1 vvz np1, r-crq vvz, pn31 av-j vvz p-acp dt n1 pp-f vvg p-acp dt j n1, cst n1 vbz pc-acp vbi vvn, (4) addendum (DIV2) 272 Page 50
1196 before the Person is baptized, which the Surety does in the Infant's Name, a clear distinct Confession of Faith is required, — i. e. Renouncing the World, its Pomps, the Flesh and the Devil: before the Person is baptised, which the Surety does in the Infant's Name, a clear distinct Confessi of Faith is required, — i. e. Renouncing the World, its Pomps, the Flesh and the devil: p-acp dt n1 vbz vvn, r-crq dt n1 vdz p-acp dt ng1 n1, dt j j n1 pp-f n1 vbz vvn, — pns11. sy. vvg dt n1, po31 n2, dt n1 cc dt n1: (4) addendum (DIV2) 272 Page 50
1197 Dr. Du Veil on Act. 8. p. 282. the sam• does the Church of England require; Dr. Du Veil on Act. 8. p. 282. the sam• does the Church of England require; n1 np1 n1 p-acp n1 crd n1 crd dt n1 vdz dt n1 pp-f np1 vvb; (4) addendum (DIV2) 272 Page 50
1198 yea, such a Confession that attends Regeneration; for as such, she baptizeth them; yea, such a Confessi that attends Regeneration; for as such, she baptizeth them; uh, d dt n1 cst vvz n1; c-acp c-acp d, pns31 vvz pno32; (4) addendum (DIV2) 272 Page 50
1199 tho' they answe• by Proxy, she baptizeth, not Infants as such, but as they are Believers. though they answe• by Proxy, she baptizeth, not Infants as such, but as they Are Believers. cs pns32 n1 p-acp n1, pns31 vvz, xx n2 p-acp d, cc-acp c-acp pns32 vbr n2. (4) addendum (DIV2) 272 Page 50
1200 Eun•mius speaketh thus, ziz. Baptism is the Seal of Faith, Faith is th• Confession of the God-head; Eun•mius speaks thus, ziz. Baptism is the Seal of Faith, Faith is th• Confessi of the Godhead; np1 vvz av, av. n1 vbz dt n1 pp-f n1, n1 vbz n1 n1 pp-f dt n1; (4) addendum (DIV2) 273 Page 50
1201 'tis necessary we should first believe, an• and then be sealed in Baptism, p. 278. of the same Book. it's necessary we should First believe, an• and then be sealed in Baptism, p. 278. of the same Book. pn31|vbz j pns12 vmd ord vvi, n1 cc av vbi vvn p-acp n1, n1 crd pp-f dt d n1. (4) addendum (DIV2) 273 Page 50
1202 Hierom saith, The Lord commanded his Apostles first to Instruct an• Teach all Nations, and afterward should baptize such who were instruc••ed into those great Mysteries of the Faith: Hieronymus Says, The Lord commanded his Apostles First to Instruct an• Teach all nations, and afterwards should baptise such who were instruc••ed into those great Mysteres of the Faith: np1 vvz, dt n1 vvd po31 n2 ord pc-acp vvi n1 vvb d n2, cc av vmd vvi d r-crq vbdr vvn p-acp d j n2 pp-f dt n1: (4) addendum (DIV2) 274 Page 50
1203 for it cannot be (saith h•• that the Body should receive the Sacrament of Baptism, till the Soul h•• received the True Faith: for it cannot be (Says h•• that the Body should receive the Sacrament of Baptism, till the Soul h•• received the True Faith: c-acp pn31 vmbx vbi (vvz n1 cst dt n1 vmd vvi dt n1 pp-f n1, c-acp dt n1 n1 vvd dt j n1: (4) addendum (DIV2) 274 Page 50
1204 see Rector Rectified, where there are divers of 〈 ◊ 〉 Fathers cited, p. 129. to p. 237. t the same purpose. see Rector Rectified, where there Are diverse of 〈 ◊ 〉 Father's cited, p. 129. to p. 237. tO the same purpose. vvb n1 vvn, c-crq pc-acp vbr j pp-f 〈 sy 〉 ng1 vvn, n1 crd p-acp n1 crd sy dt d n1. (4) addendum (DIV2) 274 Page 50
1205 Baptism (saith Mr. Baxter ) is said to save us, and therefore, they 〈 ◊ 〉 will be baptized, must profess the Qualifications necessary to be saved, — as many as have been batized into Christ, have put on Christ, and are all one in Christ Jesus, &c. And are Abraham 's Seed and Heirs according to the Promise; Baptism (Says Mr. Baxter) is said to save us, and Therefore, they 〈 ◊ 〉 will be baptised, must profess the Qualifications necessary to be saved, — as many as have been baptized into christ, have put on christ, and Are all one in christ jesus, etc. And Are Abraham is Seed and Heirs according to the Promise; n1 (vvz n1 np1) vbz vvn pc-acp vvi pno12, cc av, pns32 〈 sy 〉 vmb vbi vvn, vmb vvi dt n2 j pc-acp vbi vvn, — p-acp d c-acp vhb vbn vvn p-acp np1, vhb vvn p-acp np1, cc vbr d pi p-acp np1 np1, av cc vbr np1 vbz n1 cc n2 vvg p-acp dt n1; (4) addendum (DIV2) 275 Page 51
1206 therefore saith he, it is clear, a Profession was pre-supposed. Our Baptism is the Solemnizing of our Marriage with Christ; Therefore Says he, it is clear, a Profession was presupposed. Our Baptism is the Solemnizing of our Marriage with christ; av vvz pns31, pn31 vbz j, dt n1 vbds j. po12 n1 vbz dt n-vvg pp-f po12 n1 p-acp np1; (4) addendum (DIV2) 275 Page 51
1207 and 'tis a new and strange kind of Marriage, where there is no Profession of Consent. and it's a new and strange kind of Marriage, where there is no Profession of Consent. cc pn31|vbz dt j cc j n1 pp-f n1, c-crq pc-acp vbz dx n1 pp-f vvb. (4) addendum (DIV2) 275 Page 51
1208 Baxt. on Confirmation, &c. p. 32. ' We find, saith the same Baxter, that when Iohn Baptist set up his Ministry, (1.) He caused the People to confess their Sins, Mat. 3.6. and if we confess our Sins, God is faithful and just to forgive us our Sins, 1 John 1.9. Baxt on Confirmation, etc. p. 32. ' We find, Says the same Baxter, that when John Baptist Set up his Ministry, (1.) He caused the People to confess their Sins, Mathew 3.6. and if we confess our Sins, God is faithful and just to forgive us our Sins, 1 John 1.9. np1 p-acp n1, av n1 crd ' pns12 vvi, vvz dt d np1, cst c-crq np1 np1 vvn a-acp po31 n1, (crd) pns31 vvd dt n1 p-acp vvb po32 n2, np1 crd. cc cs pns12 vvb po12 n2, np1 vbz j cc j pc-acp vvi pno12 po12 n2, vvn np1 crd. (4) addendum (DIV2) 275 Page 51
1209 and whereas some say (saith he) that Iohn called them a generation of Vipers: I answer, we will believe that, and whereas Some say (Says he) that John called them a generation of Vipers: I answer, we will believe that, cc cs d vvb (vvz pns31) cst np1 vvd pno32 dt n1 pp-f n2: pns11 vvb, pns12 vmb vvi d, (4) addendum (DIV2) 276 Page 51
1210 when they prove it. (2.) If he baptised them, it was not till they confessed their Sins; when they prove it. (2.) If he baptised them, it was not till they confessed their Sins; c-crq pns32 vvb pn31. (crd) cs pns31 j-vvn pno32, pn31 vbds xx c-acp pns32 vvd po32 n2; (4) addendum (DIV2) 276 Page 51
1211 and and it seems by his Charge, not till they promised to bring forth Fruits meet for Repentance, Mat. 3.8. Confirmat. p. 24. as to those in Act. 2.37. it is plain, they made an open Profession; and and it seems by his Charge, not till they promised to bring forth Fruits meet for Repentance, Mathew 3.8. Confirmed. p. 24. as to those in Act. 2.37. it is plain, they made an open Profession; cc cc pn31 vvz p-acp po31 n1, xx c-acp pns32 vvd pc-acp vvi av n2 vvb p-acp n1, np1 crd. n1. n1 crd p-acp p-acp d p-acp n1 crd. pn31 vbz j, pns32 vvd dt j n1; (4) addendum (DIV2) 276 Page 51
1212 — (3.) It is said, They that gladly received the Word, were baptized: we may not imagine, that Peter was God, or knew the Hearts of those Thousands; — (3.) It is said, They that gladly received the Word, were baptised: we may not imagine, that Peter was God, or knew the Hearts of those Thousands; — (crd) pn31 vbz vvn, pns32 d av-j vvd dt n1, vbdr vvn: pns12 vmb xx vvi, cst np1 vbds np1, cc vvd dt n2 pp-f d crd; (4) addendum (DIV2) 276 Page 51
1213 and therefore, he must know it by their Profession, p. 25. and Therefore, he must know it by their Profession, p. 25. cc av, pns31 vmb vvi pn31 p-acp po32 n1, n1 crd (4) addendum (DIV2) 276 Page 51
1214 He says in p. 26. The constant Practice of the Universal Church confirms the same, i. e. that an Express Profession or Confession of Faith and Repentance is necessary, before Persons are baptized: He Says in p. 26. The constant Practice of the Universal Church confirms the same, i. e. that an Express Profession or Confessi of Faith and Repentance is necessary, before Persons Are baptised: pns31 vvz p-acp n1 crd dt j n1 pp-f dt j-u n1 vvz dt d, sy. sy. cst dt j n1 cc n1 pp-f n1 cc n1 vbz j, c-acp n2 vbr vvn: (4) addendum (DIV2) 277 Page 51
1215 he adds, The Commission Christ (saith he) directeth his Apostles to make Disciples, he adds, The Commission christ (Says he) directeth his Apostles to make Disciples, pns31 vvz, dt n1 np1 (vvz pns31) vvz po31 n2 pc-acp vvi n2, (4) addendum (DIV2) 277 Page 51
1216 and then Baptise them (and this say I, excludes all Infants:) how was it known the Samaritans believed Philip Preaching the Things concerning the Kingdom of God, &c. but by, their Profession? Saul had more than a bare Profession before baptized, pag. 27, 28. the converted Gentiles, Act. 13.28. shewed their Belief, and glorified God openly; and then Baptise them (and this say I, excludes all Infants:) how was it known the Samaritans believed Philip Preaching the Things Concerning the Kingdom of God, etc. but by, their Profession? Saul had more than a bore Profession before baptised, page. 27, 28. the converted Gentiles, Act. 13.28. showed their Belief, and glorified God openly; cc av vvb pno32 (cc d vvb pns11, vvz d n2:) q-crq vbds pn31 vvn dt njp2 vvd vvi vvg dt n2 vvg dt n1 pp-f np1, av cc-acp p-acp, po32 n1? np1 vhd dc cs dt j n1 p-acp j-vvn, n1. crd, crd av vvn np1, n1 crd. vvn po32 n1, cc vvn np1 av-j; (4) addendum (DIV2) 277 Page 51
1217 the same may we say of the Iaylor, saith he, and Crispus, Act. 18.8. p. 29. the same may we say of the Jailer, Says he, and Crispus, Act. 18.8. p. 29. dt d vmb pns12 vvb pp-f dt n1, vvz pns31, cc np1, n1 crd. n1 crd (4) addendum (DIV2) 277 Page 51
1218 ' The believing Ephesians confessed, and shewed their Deeds, thus far Mr. Baxter. ' The believing Ephesians confessed, and showed their deeds, thus Far Mr. Baxter. ' dt j-vvg np1 vvn, cc vvd po32 n2, av av-j n1 np1. (4) addendum (DIV2) 278 Page 51
1219 Obj. A Confession could not be of such Concernment as to exclude all, from any Right to Baptism; Object A Confessi could not be of such Concernment as to exclude all, from any Right to Baptism; np1 dt n1 vmd xx vbi pp-f d n1 c-acp pc-acp vvi d, p-acp d n-jn p-acp n1; (4) addendum (DIV2) 279 Page 51
1220 for then the Pharisees and Lawyers could not have been guilty 〈 ◊ 〉 such Sin, in their being not baptized of John, Luk. 7.30. p. 49. Answ. Such arguing I never met with before; for then the Pharisees and Lawyers could not have been guilty 〈 ◊ 〉 such since, in their being not baptised of John, Luk. 7.30. p. 49. Answer Such arguing I never met with before; c-acp cs dt np2 cc n2 vmd xx vhi vbn j 〈 sy 〉 d n1, p-acp po32 vbg xx vvn pp-f np1, np1 crd. n1 crd np1 d vvg pns11 av-x vvd p-acp a-acp; (4) addendum (DIV2) 279 Page 51
1221 doth if follow, that a Con•ession of sin was not necessary, because 'tis said, the Pharisees and Lawyers •ejected the Counsel of God, in not being baptized of John? was that their great•st Evil? or did not their horrid Evil rather lie in their Impenitency and Unbelief, which excluded them from having a Right to Baptism, does if follow, that a Con•ession of since was not necessary, Because it's said, the Pharisees and Lawyers •ejected the Counsel of God, in not being baptised of John? was that their great•st Evil? or did not their horrid Evil rather lie in their Impenitency and Unbelief, which excluded them from having a Right to Baptism, vdz cs vvi, cst dt n1 pp-f n1 vbds xx j, c-acp pn31|vbz vvn, dt np1 cc n2 vvn dt n1 pp-f np1, p-acp xx vbg vvn pp-f np1? vbds d po32 av-ds j-jn? cc vdd xx po32 j n-jn av-c vvb p-acp po32 n1 cc n1, r-crq vvd pno32 p-acp vhg dt j-jn p-acp n1, (4) addendum (DIV2) 280 Page 51
1222 or in •heir not receiving Iohn 's Doctrine of Repentance for the Remission of •ins and bringing forth Fruits worthy of amendment of Life? see our la•• ••notators on the place, They tell you in that lay their great Sin, or in •heir not receiving John is Doctrine of Repentance for the Remission of •ins and bringing forth Fruits worthy of amendment of Life? see our la•• ••notators on the place, They tell you in that lay their great since, cc p-acp n1 xx vvg np1 vbz n1 pp-f n1 p-acp dt n1 pp-f n2 cc vvg av n2 j pp-f n1 pp-f n1? vvb po12 n1 n2 p-acp dt n1, pns32 vvb pn22 p-acp d vvb po32 j n1, (4) addendum (DIV2) 280 Page 51
1223 and th••• not submitting to Baptism, as a Testimony of such a Repentance: 〈 ◊ 〉 say they, the Baptism of Iohn in Scripture, signifieth his whole Administration, and th••• not submitting to Baptism, as a Testimony of such a Repentance: 〈 ◊ 〉 say they, the Baptism of John in Scripture, signifies his Whole Administration, cc n1 xx vvg p-acp n1, c-acp dt n1 pp-f d dt n1: 〈 sy 〉 vvb pns32, dt n1 pp-f np1 p-acp n1, vvz po31 j-jn n1, (4) addendum (DIV2) 280 Page 51
1224 or the Doctrine he Preached, as well as the Ordinance of 〈 ◊ 〉 by him Administred; or the Doctrine he Preached, as well as the Ordinance of 〈 ◊ 〉 by him Administered; cc dt n1 pns31 vvn, c-acp av c-acp dt n1 pp-f 〈 sy 〉 p-acp pno31 vvd; (4) addendum (DIV2) 280 Page 52
1225 and so must be interpreted, where our Saviour ask'd the Pharisees, whether the Baptism of John was from Heaven or of Men? and they durst not say from Heaven, and so must be interpreted, where our Saviour asked the Pharisees, whither the Baptism of John was from Heaven or of Men? and they durst not say from Heaven, cc av vmb vbi vvn, c-crq po12 n1 vvd dt np2, cs dt n1 pp-f np1 vbds p-acp n1 cc pp-f n2? cc pns32 vvd xx vvi p-acp n1, (4) addendum (DIV2) 280 Page 52
1226 lest Christ should have ask'd them, why then do ye believe him not? they were not baptized of him, is the same thing with they would be none of his Disciples; lest christ should have asked them, why then do you believe him not? they were not baptised of him, is the same thing with they would be none of his Disciples; cs np1 vmd vhi vvd pno32, uh-crq av vdb pn22 vvi pno31 xx? pns32 vbdr xx vvn pp-f pno31, vbz dt d n1 p-acp pns32 vmd vbi pix pp-f po31 n2; (4) addendum (DIV2) 280 Page 52
1227 they did then, like as some ungodly Persons do now; they did then, like as Some ungodly Persons do now; pns32 vdd av, av-j c-acp d j n2 vdb av; (4) addendum (DIV2) 280 Page 52
1228 reject the Counsel of God against themselves, in not partaking of the Ordinance of the Lord's Supper: reject the Counsel of God against themselves, in not partaking of the Ordinance of the Lord's Supper: vvb dt n1 pp-f np1 p-acp px32, p-acp xx vvg pp-f dt n1 pp-f dt ng1 n1: (4) addendum (DIV2) 280 Page 52
1229 yet their bare rejection of that, is not so much their Sin and Guilt, as their not believing, repenting, yet their bore rejection of that, is not so much their since and Gilded, as their not believing, repenting, av po32 j n1 pp-f d, vbz xx av d po32 n1 cc j-vvn, c-acp po32 xx vvg, vvg, (4) addendum (DIV2) 280 Page 52
1230 or imbracing of Jesus Christ, or obtaining those previous and antecedent Qualifications required of all such who ought to come to that Sacred Ordinance. or embracing of jesus christ, or obtaining those previous and antecedent Qualifications required of all such who ought to come to that Sacred Ordinance. cc vvg pp-f np1 np1, cc vvg d j cc n1 n2 vvn pp-f d d r-crq vmd pc-acp vvi p-acp d j n1. (4) addendum (DIV2) 280 Page 52
1231 Obj. It is said, the People ask'd him, What shall we do? and whether were it some, Object It is said, the People asked him, What shall we do? and whither were it Some, np1 pn31 vbz vvn, dt n1 vvd pno31, q-crq vmb pns12 vdi? cc q-crq vbdr pn31 d, (4) addendum (DIV2) 281 Page 52
1232 for all? or every individual, who can tell? And if the Adult did speak, for all? or every Individu, who can tell? And if the Adult did speak, c-acp d? cc d j-jn, r-crq vmb vvi? cc cs dt n1 vdd vvi, (4) addendum (DIV2) 281 Page 52
1233 and the Children could not, were not the Parents to take care that they might have the means to flye from Wrath to come, and the Children could not, were not the Parents to take care that they might have the means to fly from Wrath to come, cc dt n2 vmd xx, vbdr xx dt n2 pc-acp vvi n1 cst pns32 vmd vhi dt n2 pc-acp vvi p-acp n1 pc-acp vvi, (4) addendum (DIV2) 281 Page 52
1234 as well as themselves? and to be taught to take God 's Way as well as themselves? it being after Baptism, as well as themselves? and to be taught to take God is Way as well as themselves? it being After Baptism, c-acp av p-acp px32? cc pc-acp vbi vvn pc-acp vvi np1 vbz n1 c-acp av p-acp px32? pn31 vbg p-acp n1, (4) addendum (DIV2) 281 Page 52
1235 and was there any question to be made? but they would take Care about this, and was there any question to be made? but they would take Care about this, cc vbds a-acp d n1 pc-acp vbi vvn? cc-acp pns32 vmd vvi n1 p-acp d, (4) addendum (DIV2) 281 Page 52
1236 if they were truly awakened? And especially when the Children's Names were as expresly in John's Commession as the Parents? And if they did not take Care about them, was it not their Sin? and their grievous Sin too? against the express declared Will of God concerning them, Luke 1.17. Mal. 4.6. if they were truly awakened? And especially when the Children's Names were as expressly in John's Commession as the Parents? And if they did not take Care about them, was it not their since? and their grievous since too? against the express declared Will of God Concerning them, Lycia 1.17. Malachi 4.6. cs pns32 vbdr av-j vvn? cc av-j c-crq dt ng2 n2 vbdr c-acp av-j p-acp npg1 n1 p-acp dt n2? cc cs pns32 vdd xx vvi n1 p-acp pno32, vbds pn31 xx po32 n1? cc po32 j n1 av? p-acp dt j vvn n1 pp-f np1 vvg pno32, av crd. np1 crd. (4) addendum (DIV2) 281 Page 52
1237 If he that provideth not for the Bodies of his Children, hath denyed the Faith, If he that Provideth not for the Bodies of his Children, hath denied the Faith, cs pns31 cst vvz xx p-acp dt n2 pp-f po31 n2, vhz vvn dt n1, (4) addendum (DIV2) 281 Page 52
1238 and is worse than an Infidel, wh•• notorious Monsters had these People been, if when they were awakened to see the Wrath of God in the fire of Hell coming in upon them, should not take Care th•• it might be prevented from their Children, and is Worse than an Infidel, wh•• notorious Monsters had these People been, if when they were awakened to see the Wrath of God in the fire of Hell coming in upon them, should not take Care th•• it might be prevented from their Children, cc vbz jc cs dt n1, n1 j n2 vhd d n1 vbn, cs c-crq pns32 vbdr vvn pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvg p-acp p-acp pno32, vmd xx vvi n1 n1 pn31 vmd vbi vvn p-acp po32 n2, (4) addendum (DIV2) 281 Page 52
1239 as well as from themselves, — pag. 50. Answ. Such Blindness is enough to afflict the Soul of any enlightned Person; as well as from themselves, — page. 50. Answer Such Blindness is enough to afflict the Soul of any enlightened Person; c-acp av c-acp p-acp px32, — n1. crd np1 d n1 vbz av-d pc-acp vvi dt n1 pp-f d vvd n1; (4) addendum (DIV2) 281 Page 52
1240 'tis evident, this Man concludes the External Rite of Baptism, o• a bare Subjection to that Ordinance, was the very means to escape the Wrath of God, and eternal Burning in Hell; it's evident, this Man concludes the External Rite of Baptism, o• a bore Subjection to that Ordinance, was the very means to escape the Wrath of God, and Eternal Burning in Hell; pn31|vbz j, d n1 vvz dt j n1 pp-f n1, n1 dt j n1 p-acp d n1, vbds dt j n2 pc-acp vvi dt n1 pp-f np1, cc j n-vvg p-acp n1; (4) addendum (DIV2) 282 Page 52
1241 and not only for Infants but the Adult likewise: whereas, I find no sound and understanding Protestant of his Judgment; and not only for Infants but the Adult likewise: whereas, I find no found and understanding Protestant of his Judgement; cc xx av-j p-acp n2 p-acp dt n1 av: cs, pns11 vvb dx n1 cc j-vvg n1 pp-f po31 n1; (4) addendum (DIV2) 282 Page 52
1242 nor doth he produce either Scripture or solid Reason for what he asserts: nor does he produce either Scripture or solid Reason for what he asserts: ccx vdz pns31 vvi d n1 cc j n1 p-acp r-crq pns31 vvz: (4) addendum (DIV2) 282 Page 52
1243 could he prove that to baptize Childre• or the Adult, would save their Souls from God's Wrath, or Hell-fire; could he prove that to baptise Childre• or the Adult, would save their Souls from God's Wrath, or Hell-fire; vmd pns31 vvi cst pc-acp vvi np1 cc dt n1, vmd vvi po32 n2 p-acp npg1 n1, cc n1; (4) addendum (DIV2) 282 Page 52
1244 ce••tainly, all would be notorious Monsters, that would not endeavour to pe••swade all Heathens, Turks, and Pagans in the World, to be baptized, ce••tainly, all would be notorious Monsters, that would not endeavour to pe••swade all heathens, Turks, and Pagans in the World, to be baptised, av-j, d vmd vbi j n2, cst vmd xx vvi pc-acp vvi d n2-jn, n2, cc n2-jn p-acp dt n1, pc-acp vbi vvn, (4) addendum (DIV2) 282 Page 52
1245 or n•• take care to baptize their Infants: but alas! or n•• take care to baptise their Infants: but alas! cc n1 vvb n1 pc-acp vvi po32 n2: cc-acp uh! (4) addendum (DIV2) 282 Page 52
1246 we know that for 〈 ◊ 〉 Person to be baptized, who is not regenerated, it will avail him nothing, 〈 ◊ 〉 no more than Simon Magus his Baptism did him: we know that for 〈 ◊ 〉 Person to be baptised, who is not regenerated, it will avail him nothing, 〈 ◊ 〉 no more than Simon Magus his Baptism did him: pns12 vvb cst p-acp 〈 sy 〉 n1 pc-acp vbi vvn, r-crq vbz xx vvn, pn31 vmb vvi pno31 pix, 〈 sy 〉 dx dc cs np1 np1 po31 n1 vdd pn31: (4) addendum (DIV2) 282 Page 52
1247 'Tis not Circumcision av•••ed, nor Uncircumcision, but a new Creature. It's not Circumcision av•••ed, nor Uncircumcision, but a new Creature. pn31|vbz xx n1 vvn, ccx n1, cc-acp dt j n1. (4) addendum (DIV2) 282 Page 52
1248 Answ. 2. But before he had gone so far as to assert the great Profit of I••fant-Baptism, Answer 2. But before he had gone so Far as to assert the great Profit of I••fant-Baptism, np1 crd cc-acp c-acp pns31 vhd vvn av av-j c-acp pc-acp vvb dt j n1 pp-f n1, (4) addendum (DIV2) 283 Page 52
1249 and the dreadful Danger and Sin of Parents in not baptiz•• them; and the dreadful Danger and since of Parents in not baptiz•• them; cc dt j n1 cc n1 pp-f n2 p-acp xx n1 pno32; (4) addendum (DIV2) 283 Page 52
1250 he should have proved, that God doth Enjoin or command 〈 ◊ 〉 thing of Parents, viz. to see their Children baptized: he should have proved, that God does Enjoin or command 〈 ◊ 〉 thing of Parents, viz. to see their Children baptised: pns31 vmd vhi vvn, cst np1 vdz vvi cc vvi 〈 sy 〉 n1 pp-f n2, n1 pc-acp vvi po32 n2 vvn: (4) addendum (DIV2) 283 Page 52
1251 for, where there 〈 ◊ 〉 Law, there is no Trransgression : for, where there 〈 ◊ 〉 Law, there is no Trransgression: c-acp, c-crq pc-acp 〈 sy 〉 n1, pc-acp vbz dx n1: (4) addendum (DIV2) 283 Page 53
1252 Another Man may argue, that the Ordidinance of the Sacred Supper of our Lord, is a means or way for our Children to escape the Wrath of God, another Man may argue, that the Ordinance of the Sacred Supper of our Lord, is a means or Way for our Children to escape the Wrath of God, j-jn n1 vmb vvi, cst dt n1 pp-f dt j n1 pp-f po12 n1, vbz dt n2 cc n1 p-acp po12 n2 pc-acp vvi dt n1 pp-f np1, (4) addendum (DIV2) 283 Page 53
1253 and so charge Parents to bring them to that Sacrament, as well as to that of Baptism. and so charge Parents to bring them to that Sacrament, as well as to that of Baptism. cc av vvb n2 pc-acp vvi pno32 p-acp d n1, c-acp av c-acp p-acp d pp-f n1. (4) addendum (DIV2) 283 Page 53
1254 Sir, The Fault and Sin of Parents lies not where you place it, but in that, Sir, The Fault and since of Parents lies not where you place it, but in that, n1, dt n1 cc n1 pp-f n2 vvz xx c-crq pn22 vvb pn31, cc-acp p-acp d, (4) addendum (DIV2) 283 Page 53
1255 when they are grown up, they neglect to teach them their Duty of looking out for a changed Heart, when they Are grown up, they neglect to teach them their Duty of looking out for a changed Heart, c-crq pns32 vbr vvn a-acp, pns32 vvb pc-acp vvi pno32 po32 n1 pp-f vvg av p-acp dt j-vvn n1, (4) addendum (DIV2) 283 Page 53
1256 or to get Faith and Repentance, or to obtain an Interest in Jesus Christ, for there is no other way to escape the Wrath of God for our selves, or to get Faith and Repentance, or to obtain an Interest in jesus christ, for there is no other Way to escape the Wrath of God for our selves, cc pc-acp vvi n1 cc n1, cc pc-acp vvi dt n1 p-acp np1 np1, c-acp pc-acp vbz dx j-jn n1 pc-acp vvi dt n1 pp-f np1 p-acp po12 n2, (4) addendum (DIV2) 283 Page 53
1257 nor our Children when grown up, but by Christ alone, as he is received through Faith: nor our Children when grown up, but by christ alone, as he is received through Faith: ccx po12 n2 c-crq vvn a-acp, cc-acp p-acp np1 av-j, c-acp pns31 vbz vvn p-acp n1: (4) addendum (DIV2) 283 Page 53
1258 and whosoever do not so take Care of their Childrens Souls, are greatly guilty before God; and whosoever do not so take Care of their Children's Souls, Are greatly guilty before God; cc r-crq vvz xx av vvi n1 pp-f po32 ng2 n2, vbr av-j j p-acp np1; (4) addendum (DIV2) 283 Page 53
1259 but to baptize them, since there is no Warrant for it, no Command from God, no President, but to baptise them, since there is no Warrant for it, no Command from God, no President, cc-acp pc-acp vvi pno32, c-acp pc-acp vbz dx vvb p-acp pn31, dx n1 p-acp np1, dx n1, (4) addendum (DIV2) 283 Page 53
1260 or Example in all the Sacred Scripture; that would but bring great Guilt upon their own Heads: or Exampl in all the Sacred Scripture; that would but bring great Gilded upon their own Heads: cc n1 p-acp d dt j n1; cst vmd p-acp vvi j j-vvn p-acp po32 d n2: (4) addendum (DIV2) 283 Page 53
1261 add thou not, to his words, lest he prove thee, and thou art found a Liar. add thou not, to his words, lest he prove thee, and thou art found a Liar. vvb pns21 xx, p-acp po31 n2, cs pns31 vvi pno21, cc pns21 vb2r vvn dt n1. (4) addendum (DIV2) 283 Page 53
1262 Answ. 3. You abuse that Holy Text, Mal. 4.6. Luke 1.17. Answer 3. You abuse that Holy Text, Malachi 4.6. Lycia 1.17. np1 crd pn22 vvb d j n1, np1 crd. av crd. (4) addendum (DIV2) 284 Page 53
1263 Iohn had no Infants in his Commission, tho' he was to turn the Hearts of the Fathers to the Children, John had no Infants in his Commission, though he was to turn the Hearts of the Father's to the Children, np1 vhd dx n2 p-acp po31 n1, cs pns31 vbds pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2, (4) addendum (DIV2) 284 Page 53
1264 and the Hearts of the Children to the Fathers; and the Hearts of the Children to the Father's; cc dt n2 pp-f dt n2 p-acp dt n2; (4) addendum (DIV2) 284 Page 53
1265 yet Children there doth not mean Infants, for it must be such Children, whose Hearts were turned from their Parents, yet Children there does not mean Infants, for it must be such Children, whose Hearts were turned from their Parents, av n2 a-acp vdz xx vvi n2, c-acp pn31 vmb vbi d n2, rg-crq n2 vbdr vvn p-acp po32 n2, (4) addendum (DIV2) 284 Page 53
1266 and who were capable to hear, and and understand Iohn 's Doctrine; and who were capable to hear, and and understand John is Doctrine; cc r-crq vbdr j pc-acp vvi, cc cc vvi np1 vbz n1; (4) addendum (DIV2) 284 Page 53
1267 and so to be convinced of their Evil, in having their Hearts set against their Parents: and so to be convinced of their Evil, in having their Hearts Set against their Parents: cc av pc-acp vbi vvn pp-f po32 n-jn, p-acp vhg po32 n2 vvn p-acp po32 n2: (4) addendum (DIV2) 284 Page 53
1268 the meaning is, that Iohn was to Preach both to Young and Old, who were arrived to Understanding, the meaning is, that John was to Preach both to Young and Old, who were arrived to Understanding, dt n1 vbz, cst np1 vbds pc-acp vvi d p-acp j cc j, r-crq vbdr vvn p-acp n1, (4) addendum (DIV2) 284 Page 53
1269 and to turn them to the Lord, and one to another. and to turn them to the Lord, and one to Another. cc pc-acp vvi pno32 p-acp dt n1, cc pi p-acp n-jn. (4) addendum (DIV2) 284 Page 53
1270 Obj. If their Confession was a Confession of true Penitents, then this Repentance was wrought in them before the Holy Ghost was poured upon them, Object If their Confessi was a Confessi of true Penitents, then this Repentance was wrought in them before the Holy Ghost was poured upon them, np1 cs po32 n1 vbds dt n1 pp-f j n2-jn, cs d n1 vbds vvn p-acp pno32 p-acp dt j n1 vbds vvn p-acp pno32, (4) addendum (DIV2) 285 Page 53
1271 or before they were baptized with the Holy Ghost by Christ, and how could that be? pag. 51. or before they were baptised with the Holy Ghost by christ, and how could that be? page. 51. cc c-acp pns32 vbdr vvn p-acp dt j n1 p-acp np1, cc q-crq vmd d vbi? n1. crd (4) addendum (DIV2) 285 Page 53
1272 Answ. 1. Doth this Man think that there was no true Conversion wrought by the Preaching of Iohn Baptist, nor by Christ himself, Answer 1. Does this Man think that there was no true Conversion wrought by the Preaching of John Baptist, nor by christ himself, np1 crd vdz d n1 vvb cst a-acp vbds dx j n1 vvn p-acp dt vvg pp-f np1 np1, ccx p-acp np1 px31, (4) addendum (DIV2) 286 Page 53
1273 or his Apostles, until the extraordinary Gifts of the Spirit were given, which was not till after the Resurrection and Assension of our Blessed Saviour? he that will heed such a Writer, let him; or his Apostles, until the extraordinary Gifts of the Spirit were given, which was not till After the Resurrection and Ascension of our Blessed Saviour? he that will heed such a Writer, let him; cc po31 n2, c-acp dt j n2 pp-f dt n1 vbdr vvn, r-crq vbds xx c-acp p-acp dt n1 cc n1 pp-f po12 j-vvn n1? pns31 cst vmb vvi d dt n1, vvb pno31; (4) addendum (DIV2) 286 Page 53
1274 for by this Argument, the Holy Apostles were not true Penitents, until they were baptised with the Holy Ghost, for by this Argument, the Holy Apostles were not true Penitents, until they were baptised with the Holy Ghost, c-acp p-acp d n1, dt j n2 vbdr xx j n2-jn, c-acp pns32 vbdr j-vvn p-acp dt j n1, (4) addendum (DIV2) 286 Page 53
1275 and yet did not Christ tell them they were clean ? tho' not all, Ioh. 13.10. and yet did not christ tell them they were clean? though not all, John 13.10. cc av vdd xx np1 vvi pno32 pns32 vbdr j? cs xx d, np1 crd. (4) addendum (DIV2) 286 Page 53
1276 and that they who then believed in him, had Everlasting Life, Ioh. 5. and that they who then believed in him, had Everlasting Life, John 5. cc cst pns32 r-crq av vvd p-acp pno31, vhd j n1, np1 crd (4) addendum (DIV2) 286 Page 53
1277 According to this Man's Notion, Christ had no Disciples indeed, or no true Penitent and sincere Disciples, until after his Ascension. According to this Man's Notion, christ had no Disciples indeed, or no true Penitent and sincere Disciples, until After his Ascension. vvg p-acp d ng1 n1, np1 vhd dx n2 av, cc dx j n-jn cc j n2, c-acp p-acp po31 n1. (4) addendum (DIV2) 287 Page 53
1278 Answ. 2. 'Tis evident, that the Baptism of the Holy Ghost did not re•ferr to the saving Graces of the Spirit, which are in all Believers; Answer 2. It's evident, that the Baptism of the Holy Ghost did not re•ferr to the Saving Graces of the Spirit, which Are in all Believers; np1 crd pn31|vbz j, cst dt n1 pp-f dt j n1 vdd xx vvi p-acp dt j-vvg n2 pp-f dt n1, r-crq vbr p-acp d n2; (4) addendum (DIV2) 288 Page 53
1279 but to those visible, miraculous and extraordinary Gifts of the Holy Ghost, which were only given to some Persons in the Primative Time, to confirm the Gospel, but to those visible, miraculous and extraordinary Gifts of the Holy Ghost, which were only given to Some Persons in the Primitive Time, to confirm the Gospel, cc-acp p-acp d j, j cc j n2 pp-f dt j n1, r-crq vbdr av-j vvn p-acp d n2 p-acp dt j n1, pc-acp vvi dt n1, (4) addendum (DIV2) 288 Page 53
1280 and to discover the Glory of Jesus Christ, upon his Ascension into Heaven: and to discover the Glory of jesus christ, upon his Ascension into Heaven: cc pc-acp vvi dt n1 pp-f np1 np1, p-acp po31 n1 p-acp n1: (4) addendum (DIV2) 288 Page 53
1281 The Baptism of the Spirit, signifies that great Effusion of the Holy Ghost, like that at Pentecost, Act. 21.2, 3. Casaubon speaking of that Text, Act. 1.45. Ye shall be baptized wit••• Holy Spirit, &c shews that the Greek Word NONLATINALPHABET is to dip or pl••• as it were to die Colours; The Baptism of the Spirit, signifies that great Effusion of the Holy Ghost, like that At Pentecost, Act. 21.2, 3. Casaubon speaking of that Text, Act. 1.45. You shall be baptised wit••• Holy Spirit, etc. shows that the Greek Word is to dip or pl••• as it were to die Colours; dt n1 pp-f dt n1, vvz d j n1 pp-f dt j n1, av-j cst p-acp np1, n1 crd, crd np1 vvg pp-f d n1, n1 crd. pn22 vmb vbi vvn n1 j n1, av vvz cst dt jp n1 vbz pc-acp vvi cc n1 c-acp pn31 vbdr pc-acp vvi n2; (4) addendum (DIV2) 288 Page 53
1282 in which Sence, saith he, the Apostles ••• be truly said to have been baptized; for the House in which this ••• done, was filled with the Holy Ghost; in which Sense, Says he, the Apostles ••• be truly said to have been baptised; for the House in which this ••• done, was filled with the Holy Ghost; p-acp r-crq n1, vvz pns31, dt n2 ••• vbi av-j vvn pc-acp vhi vbn vvn; p-acp dt n1 p-acp r-crq d ••• vdn, vbds vvn p-acp dt j n1; (4) addendum (DIV2) 289 Page 54
1283 so that the Apostles might ••• to have been plunged into it, as in a large Fish-Pond; so that the Apostles might ••• to have been plunged into it, as in a large Fish-Pond; av cst dt n2 vmd ••• pc-acp vhi vbn vvn p-acp pn31, c-acp p-acp dt j n1; (4) addendum (DIV2) 289 Page 54
1284 all were not ••• the Apostles days baptized with the Holy Spirit, let this Author shew ••• he can, that the Word Baptizo, signifies to sprinkle with the Spirit, all were not ••• the Apostles days baptised with the Holy Spirit, let this Author show ••• he can, that the Word Baptizo, signifies to sprinkle with the Spirit, d vbdr xx ••• dt n2 n2 vvn p-acp dt j n1, vvb d n1 vvi ••• pns31 vmb, cst dt n1 np1, vvz pc-acp vvi p-acp dt n1, (4) addendum (DIV2) 289 Page 54
1285 or pro••• that the weakest Christian in Grace can be said to be baptized with th••• Holy Spirit, — Ye shall be baptized with the Holy Ghost not many days henc• &c. is not applicable to every particular Believer, or pro••• that the Weakest Christian in Grace can be said to be baptised with th••• Holy Spirit, — You shall be baptised with the Holy Ghost not many days henc• etc. is not applicable to every particular Believer, cc n1 cst dt js np1 p-acp n1 vmb vbi vvn pc-acp vbi vvn p-acp n1 j n1, — pn22 vmb vbi vvn p-acp dt j n1 xx d n2 n1 av vbz xx j p-acp d j n1, (4) addendum (DIV2) 289 Page 54
1286 but to the Apostles, t• whom principally our Saviour spoke those Words, and to some others, ••• whom those extraordinary Gifts should be given afterward. but to the Apostles, t• whom principally our Saviour spoke those Words, and to Some Others, ••• whom those extraordinary Gifts should be given afterwards. cc-acp p-acp dt n2, n1 r-crq av-j po12 n1 vvd d n2, cc p-acp d n2-jn, ••• qo-crq d j n2 vmd vbi vvn av. (4) addendum (DIV2) 289 Page 54
1287 Obj. But this would argue, that then those that John baptized, were ••• Penitents, which is contrary to Christ 's own Words, Mat. 11. 2.7.1• to 25. Answ. There appears in those Texts he cites no such thing that he affirm• but he takes a Liberty to say any thing so far as I can see: Object But this would argue, that then those that John baptised, were ••• Penitents, which is contrary to christ is own Words, Mathew 11. 2.7.1• to 25. Answer There appears in those Texts he cites no such thing that he affirm• but he Takes a Liberty to say any thing so Far as I can see: np1 p-acp d vmd vvi, cst av d cst np1 vvn, vbdr ••• n2-jn, r-crq vbz j-jn p-acp np1 vbz d n2, np1 crd. n1 p-acp crd np1 a-acp vvz p-acp d n2 pns31 vvz dx d n1 cst pns31 n1 p-acp pns31 vvz dt n1 pc-acp vvi d n1 av av-j c-acp pns11 vmb vvi: (4) addendum (DIV2) 290 Page 54
1288 no doubt, ••• Iohn took great Care to baptize only such who were True Penitents; no doubt, ••• John took great Care to baptise only such who were True Penitents; dx n1, ••• np1 vvd j n1 pc-acp vvi av-j d r-crq vbdr j n2-jn; (4) addendum (DIV2) 291 Page 54
1289 sin•• he required so severely Fruits meet for Repentance, of such that came to ••• Baptism; sin•• he required so severely Fruits meet for Repentance, of such that Come to ••• Baptism; n1 pns31 vvd av av-j n2 vvi p-acp n1, pp-f d cst vvd pc-acp ••• n1; (4) addendum (DIV2) 291 Page 54
1290 tho' no doubt, he might be mistaken in some of them, as P••• was in Simon, Act. 8. tho' he sent some of his Disciples to Jesus to be f•••ther Confirmed in the certain Belief, that he was the true Messias that ••• to come. though no doubt, he might be mistaken in Some of them, as P••• was in Simon, Act. 8. though he sent Some of his Disciples to jesus to be f•••ther Confirmed in the certain Belief, that he was the true Messias that ••• to come. cs dx n1, pns31 vmd vbi vvn p-acp d pp-f pno32, c-acp np1 vbds p-acp np1, n1 crd cs pns31 vvd d pp-f po31 n2 p-acp np1 pc-acp vbi av vvn p-acp dt j n1, cst pns31 vbds dt j np1 cst ••• pc-acp vvn. (4) addendum (DIV2) 291 Page 54
1291 Nor doth Christ's Words imply as this Man signifies in p. 53. that Ioh•• Disciples had bad ends in going out into the Wilderness to see and he•• him: Nor does Christ's Words imply as this Man signifies in p. 53. that Ioh•• Disciples had bad ends in going out into the Wilderness to see and he•• him: ccx vdz npg1 n2 vvb p-acp d n1 vvz p-acp n1 crd cst np1 n2 vhd j n2 p-acp vvg av p-acp dt n1 pc-acp vvi cc n1 pno31: (4) addendum (DIV2) 292 Page 54
1292 tho' some of the Multitude might probably go out of Curiosity, •• for other ends, &c. though Some of the Multitude might probably go out of Curiosity, •• for other ends, etc. cs d pp-f dt n1 vmd av-j vvi av pp-f n1, •• c-acp j-jn n2, av (4) addendum (DIV2) 292 Page 54
1293 How Mr. Exell, or any other Man can rationally deny a Confession ••• necessary? or doubt whether such a Confession was required before Baptism, viz. of that Faith and Repentance they then had I see not: How Mr. Excel, or any other Man can rationally deny a Confessi ••• necessary? or doubt whither such a Confessi was required before Baptism, viz. of that Faith and Repentance they then had I see not: q-crq n1 np1, cc d j-jn n1 vmb av-j vvi dt n1 ••• j? cc vvb cs d dt n1 vbds vvn p-acp n1, n1 pp-f d n1 cc n1 pns32 av vhd pns11 vvb xx: (4) addendum (DIV2) 293 Page 54
1294 for he •••poseth that Iohn baptized them, tho' ungodly, and without Faith, or the ••• thereof appearing: for he •••poseth that John baptised them, though ungodly, and without Faith, or the ••• thereof appearing: c-acp pns31 vvz cst np1 vvn pno32, cs j, cc p-acp n1, cc dt ••• av vvg: (4) addendum (DIV2) 293 Page 54
1295 telling them, they should afterwards believe in ••• that was to come: whereas 'tis evident, he required Faith and Repentance immediately of them, as antecedent to Baptism, telling them, they should afterwards believe in ••• that was to come: whereas it's evident, he required Faith and Repentance immediately of them, as antecedent to Baptism, vvg pno32, pns32 vmd av vvb p-acp ••• cst vbds pc-acp vvi: cs pn31|vbz j, pns31 vvd n1 cc n1 av-j pp-f pno32, c-acp n1 p-acp n1, (4) addendum (DIV2) 293 Page 54
1296 but I shall proceed no further. but I shall proceed no further. cc-acp pns11 vmb vvi av-dx av-jc. (4) addendum (DIV2) 293 Page 54
1297 O! when shall this Controversie cease? doubtless, none have just Cause •• blame us to defend that which we believe to be a precious Truth of Chri•• when so many still appear to deny it, and write against it. OH! when shall this Controversy cease? doubtless, none have just Cause •• blame us to defend that which we believe to be a precious Truth of Chri•• when so many still appear to deny it, and write against it. uh c-crq vmb d n1 vvi? av-j, pix vhb av n1 •• vvi pno12 pc-acp vvi d r-crq pns12 vvb pc-acp vbi dt j n1 pp-f np1 c-crq av d av vvi pc-acp vvi pn31, cc vvi p-acp pn31. (4) addendum (DIV2) 294 Page 54
1298 The Lo•• open their Eyes, and send Love and Union amongst all t•• Lord's People. Amen. FINIS. The Lo•• open their Eyes, and send Love and union among all t•• Lord's People. Amen. FINIS. dt np1 vvb po32 n2, cc vvi n1 cc n1 p-acp d n1 ng1 n1. uh-n. fw-la. (4) addendum (DIV2) 295 Page 54

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
455 0 I am forced to repeat this Answer again; also you have is at large in Rector Rectified, in Answer to Mr. Burket, Pag. 108, 109, 110. I am forced to repeat this Answer again; also you have is At large in Rector Rectified, in Answer to Mr. Burket, Page 108, 109, 110. pns11 vbm vvn pc-acp vvi d n1 av; av pn22 vhb vbz p-acp j p-acp n1 vvn, p-acp n1 p-acp n1 np1, np1 crd, crd, crd