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¶ Quū venerit paracletus quem ego mittam vobis spiritū veritatis qui a patre procedit ille testimonium perhibebit de me.
¶ Quū venerit Paraclete Whom ego Mittam vobis spiritū veritatis qui a patre procedit Isle testimonium perhibebit de me.
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These wordes be ye wordes of our sauiour christ Jesu in ye gospell of John. and red in the seruyce of this present sonday.
These words be you words of our Saviour Christ Jesu in the gospel of John. and read in the service of this present Sunday.
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thus moche to say in englysshe. whā the cōforter shall come. whom I shall sende vnto you the spyryte of trouthe yt yssueth from my father.
thus much to say in english. when the comforter shall come. whom I shall send unto you the Spirit of truth that issueth from my father.
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he shall bere wytnesse of me.
he shall bear witness of me.
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FUll often whan the daye is clere and ye sonne shineth bryght ryseth in some quarter of ye heuen a thyk blak clowde.
FUll often when the day is clear and you son shines bright Riseth in Some quarter of you heaven a thyk black cloud.
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yt darketh all the face of ye heuen. & shadowyth from vs the clere lyght of ye sonne. and stereth an hydeous tēpest. & maketh a greate lightnyng. and thonderyth terribly. so yt the weyke soules.
that darketh all the face of you heaven. & shadowyth from us the clear Light of you son. and stereth an hideous tempest. & makes a great lightning. and thonderyth terribly. so that the weyke Souls.
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and feble hertes be put in a great fere & made almost desperate for lak of comforte.
and feeble herts be put in a great fere & made almost desperate for lak of Comfort.
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¶ In lyke maner it is in the chirche of christ.
¶ In like manner it is in the Church of Christ.
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whan the lyght of fayth (that shyneth from ye spūall sonne almyghty god) hathe ben clere & bryght a good season.
when the Light of faith (that shineth from you spunall son almighty god) hath been clear & bright a good season.
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hath rysen many a tyme som blak clowde of heresy.
hath risen many a time Some black cloud of heresy.
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& stered suche a tempest & made suche a lyghtnynge and so terribly thonderyd that many a weyke soule hath myscaryed therby.
& steered such a tempest & made such a lightning and so terribly thonderyd that many a weyke soul hath myscaryed thereby.
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¶ Suche a clowde loo was Arrius.
¶ Such a cloud loo was Arius.
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whiche stered so great a tempest that many yeres after is vexyd the chirche of christ.
which steered so great a tempest that many Years After is vexed the Church of Christ.
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And after hȳ came many other lyke clowdes. as Macedonius. Nestorius. Eutices. Cliuidius. Donatus. Jouinianus. Pellagius. Joannes wiccliff. with other moo. whiche sore tempested the chirche.
And After high Come many other like Clouds. as Macedonius. Nestorius. Eutyches. Clivius. Donatus. Jovinianus. Pelagius. Joannes wiccliff. with other moo. which soar tempested the Church.
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euery of them for his tyme. Suche heretykes saynt Jude in his epistole calleth nubes sine aqua. que a vento circūferuntur. yt is to saye.
every of them for his time. Suche Heretics saint U^de in his epistole calls Clouds sine aqua. que a Vento circūferuntur. that is to say.
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clowdes wtouten ye moysture of grace. whiche be moued wt the blast of wycked spyrytes. And now suche an other clowde is raysed a loft. oon Martyn luther a frere.
Clouds wtouten you moisture of grace. which be moved with the blast of wicked sprites. And now such an other cloud is raised a loft. oon Martyn luther a frere.
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the whiche hath stered a mighty storme and tempest in the chirche. and hath shadowed ye clere lyght of many scryptures of god.
the which hath steered a mighty storm and tempest in the Church. and hath shadowed you clear Light of many Scriptures of god.
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& he maketh yssue from hym a perylous lyghtnynge. yt is to say a false lyght of wrong vnderstādynge of scriptures.
& he makes issue from him a perilous lightning. that is to say a false Light of wrong understanding of Scriptures.
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which passeth not from ye spiryt of trouth. but from ye spiryt of errour. and from the spiryt of this tempest of his moost perilous heresye.
which passes not from you Spirit of troth. but from you Spirit of error. and from the Spirit of this tempest of his most perilous heresy.
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Ferthermore he terribly thonderyth agaynst the poopes authorite. agaynst the generall cōcelles. agaynst ye tradicions and ordinaūces left vnto vs by ye apostles.
Furthermore he terribly thonderyth against the poops Authority. against the general concelles. against you traditions and ordinances left unto us by the Apostles.
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agaynst the doctryne of ye fathers. & doctours of the chirche. ¶ Our sauiour christ therfore by his diuyne prouidence forseynge.
against the Doctrine of the Father's. & Doctors of the Church. ¶ Our Saviour Christ Therefore by his divine providence forseynge.
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yt suche pestylent clowdes & tempestes many shold aryse. to ye greate trouble & vexacyon of his chirch.
that such pestilent Clouds & tempests many should arise. to you great trouble & vexation of his Church.
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for the tender loue & infinyt charite whiche he bereth vnto oure mother holy chirche.
for the tender love & infinyt charity which he beareth unto our mother holy Church.
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dyd promesse yt after he had ascēded vnto his father he wold send to hyr the holy spiryt of god. ye spiryt of trouthe.
did promise that After he had ascended unto his father he would send to her the holy Spirit of god. you Spirit of truth.
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yt shold abyde wt hyr for euer.
that should abide with her for ever.
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to acertayne hyr fro tyme to tyme of euery trouth wherunto bothe she & euery chyld of hyrs.
to acertayne her from time to time of every troth whereunto both she & every child of hers.
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yt is to say euery true christen man shold gyfassured faithe. & finally to be vnto hyrī all suche stormes a veray cōforter.
that is to say every true christian man should gyfassured faith. & finally to be unto hyrin all such storms a very comforter.
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accordyng to ye beginnyng of this gospel aboue rehersed. Quum venerit paracletus. quem ego mittam vobis. spiritum veritatis.
according to the beginning of this gospel above rehearsed. Whom venerit Paraclete. Whom ego Mittam vobis. spiritum veritatis.
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qui a patre { pro } cedit. ille testimonium perhibebit de me.
qui a patre { Pro } cedit. Isle testimonium perhibebit de me.
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This hooly gospel gracyously offereth vnto vs foure goodly instruccyōs agaynst these daūgerous tempestes of heresyes.
This holy gospel graciously Offereth unto us foure goodly instructions against these dangerous tempests of heresies.
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whan so euer they fortune to aryse. but specyally agaynst this moost pernicyous tempest that Martyn luther hath now stered.
when so ever they fortune to arise. but specially against this most pernicyous tempest that Martyn luther hath now steered.
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¶ The fyrst.iij. instruccyons by the leue of god and helpe of this holy spiryt. shall vndermyne.iij. great groundes.
¶ The fyrst iij instructions by the leave of god and help of this holy Spirit. shall undermine iij great grounds.
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wher vpon Martyn dothe stable in maner all his articles.
where upon Martyn doth stable in manner all his Articles.
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& the fourth shall answere to the defence yt is made for hȳ by his adherētes.
& the fourth shall answer to the defence that is made for high by his adherentes.
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wherby many a weyke soule is in peryll. ¶ But byfore yt we shall entre ye declaracion of them.
whereby many a weyke soul is in peril. ¶ But before that we shall enter you declaration of them.
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we shall make our prayer vnto this holy spyryte of trouthe. yt in this daūgerous storme & perylous tēpest.
we shall make our prayer unto this holy Spirit of truth. that in this dangerous storm & perilous tempest.
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he wyl staye our hertes wt the testimony of his trouthe. yt we floghter not in ye catholike doctryne of our mother holy chirch.
he will stay our herts with the testimony of his truth. that we floghter not in you catholic Doctrine of our mother holy Church.
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but fastly byleue suche erudicyons as hath ben deriuyed vnto vs. from our sauyour christ Jesu by his apostylles. & theyr successors. ye holy bysshoppes.
but fastly believe such erudicyons as hath been deriuyed unto us from our Saviour Christ Jesu by his apostylles. & their Successors. you holy Bishops.
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& fathers & doctours of the chyrche.
& Father's & Doctors of the Church.
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For ye whiche & for grace necessary for you & for me euery person saye theyr deuocyon.
For you which & for grace necessary for you & for me every person say their devotion.
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THe fyrst Instruccyon is offerd vnto vs of these fyrst wordes of the gospell. Quum venerit paracletus quem ego mittā vobis.
THe fyrst Instruction is offered unto us of these fyrst words of the gospel. Whom venerit Paraclete Whom ego mittā vobis.
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spiritū veritatis qi a patre procedit. In ye whiche wordes is promest vnto vs ye spiryt of trouthe.
spiritū veritatis qi a patre procedit. In you which words is promest unto us the Spirit of truth.
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to be our comforte in all doutefull opinions yt may ryse in christes chirche ¶ Towching this instruccion thre thynges I wold do.
to be our Comfort in all doubtful opinions that may rise in Christ's Church ¶ Touching this instruction Three things I would do.
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First I wold shewe yt the instruccyons of this holy gospell { per } teyneth to ye vniuersal chirche of christ.
First I would show that the instructions of this holy gospel { per } teyneth to the universal Church of Christ.
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Secondly yt the heed of ye vniuersall chirche (iure diuino) is the pope.
Secondly that the heed of you universal Church (iure diuino) is the pope.
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Thyrdly yt Martyn luther (whiche deuideth hȳselfe from this heed) hath not in hym ye spiryt of trouthe.
Thirdly that Martyn luther (which Divideth hynselfe from this heed) hath not in him you Spirit of truth.
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¶ For ye fyrst Martyn luther can not denye. but this promesse is made vnto ye vniuersall chirche.
¶ For you fyrst Martyn luther can not deny. but this promise is made unto you universal Church.
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& ther vnto we shall bynde hȳ by his owne reason. he saith in the booke de captiuitate babilonica.
& there unto we shall bind high by his own reason. he Says in the book de captiuitate Babylonian.
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Qd si demus vnam aliquā epistolā Pauli. aut vnū alicuius epistole locū. non ad vniuersalem ecclesiam pertinere.
Quoth si Demos vnam aliquā epistolā Pauli. Or vnū alicuius epistole locū. non ad vniuersalem Church pertinere.
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iam eueacuata est tota Pauli authoritas. yt is to say yf we wyl afferme that any one epistle of saynt Paule.
iam eueacuata est tota Pauli Authoritas. that is to say if we will affirm that any one epistle of saint Paul.
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or any one place of his epistoles. perteyneth not vnto the vniuersall chirche of christ. we take away all saynt Paules authorite.
or any one place of his epistoles. pertaineth not unto the universal Church of Christ. we take away all saint Paul's Authority.
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¶ Now yf it be thus of ye wordes of saynt Paule. moche rather this is a trouthe of ye gospels of christ.
¶ Now if it be thus of the words of saint Paul. much rather this is a truth of the gospels of Christ.
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& of euery place wrytten in ye same gospels. In the vnyuersall chirche than this holy spiryte of trouthe resteth.
& of every place written in you same gospels. In the universal Church than this holy Spirit of truth rests.
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& shal cōtynue vnto ye worldes ende. vt maneat vobiscum ineternū. he shall abyde in the vniuersall chirche for euer. et docebit vos omnem veritatem.
& shall continue unto the world's end. vt Maneat vobiscum ineternū. he shall abide in the universal Church for ever. et docebit vos omnem veritatem.
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And he shall in euery doute teche vs ye trouthe. Thus moche for the fyrst.
And he shall in every doute teach us the truth. Thus much for the fyrst.
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¶ Now for the seconde where I sayd that the pope iure diuino is ye heed of the vnyuersall chirche of christ.
¶ Now for the seconde where I said that the pope iure diuino is the heed of the universal Church of Christ.
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Whan ye se a tre stand vpright vpon ye groūd & his braunches spred abrode. full of lefes.
When you see a Tree stand upright upon you ground & his branches spread abroad. full of lefes.
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& fruyte yf ye sonne shyne clere. this tree maketh a shadowe. in ye whiche shadowe ye may perceyue a fygure of ye braūches. of ye lefes. & of the fruyte.
& fruit if you son shine clear. this tree makes a shadow. in you which shadow you may perceive a figure of the branches. of the lefes. & of the fruit.
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Euery thynge yt is in the tree. hathe somwhat answeringe vnto it in the shadowe. And contrary wyse.
Every thing that is in the tree. hath somewhat answering unto it in the shadow. And contrary wise.
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euery part of the shadowe hath som thyng answerynge vnto it in the tree. A mans eye may leade hym from eueri part of ye tre.
every part of the shadow hath Some thing answering unto it in the tree. A men eye may lead him from evey part of you Tree.
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tyll euery parte of ye shadowe. & agayne. from euery part of the shadewe tyll euery parte of ye tree. answeryng ther vnto.
till every part of the shadow. & again. from every part of the shadewe till every part of the tree. answering there unto.
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Euery man may poynt any certayne part of ye shadowe. & saye this is ye shadow of suche a braūche.
Every man may point any certain part of you shadow. & say this is the shadow of such a branch.
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& this is ye shadow of suche a lefe & this is ye shadowe of ye bole of the tree.
& this is the shadow of such a lefe & this is the shadow of you bole of the tree.
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& this is the shadowe of ye top of ye tre. ¶ But so it is yt the lawe of Moyses.
& this is the shadow of you top of you Tree. ¶ But so it is that the law of Moses.
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& ye gouernaūce of ye synagoge of ye Jewes was but a shadowe of ye gouernaūce of ye vnyuersall chirche of christ. So sayth saynt Paule. vmbram habens lex futurorum bonorum.
& you governance of the synagogue of the Jews was but a shadow of you governance of the universal Church of Christ. So say saint Paul. Umbra habens lex futurorum Bonorum.
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yt is to say the lawe had but a shadewe of ye thynges for to com. And ad corinthios. omnia in figura contingebant illis.
that is to say the law had but a shadewe of you things for to come. And ad Corinthians. omnia in figura contingebant illis.
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All theyr gouernaūce was but a fygure & shadow of ye chirche. ¶ Now than to my purpose.
All their governance was but a figure & shadow of you Church. ¶ Now than to my purpose.
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In the gouernaūce was twayne hedes appoynted. one vnder an other. Moyses & Aaron. to cōdith that people thurgh ye deserte.
In the governance was twayne hedes appointed. one under an other. Moses & Aaron. to condith that people thurgh you desert.
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vnto ye contrey yt was promysed vnto theym. We woot yt that people of ye Jewes was shadow of ye christen people.
unto you country that was promised unto them. We woot that that people of the Jews was shadow of you christian people.
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& yt theyr Jorney by ye desert. toward ye coūtre { pro } mysed vnto them was a shadow of our iourney.
& that their Journey by you desert. towards you country { Pro } mised unto them was a shadow of our journey.
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thrugh this wretched world vnto ye coūtre of heuen. But Moyses & Aaron whiche were the hedes of yt people.
through this wretched world unto you country of heaven. But Moses & Aaron which were the hedes of that people.
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wherof than be they shadow? wtouten doute they must be ye shadowe of christe & of his vycare saynt Peter whiche vnder christ was also the hede of christen people.
whereof than be they shadow? wtouten doubt they must be the shadow of Christ & of his vycare saint Peter which under Christ was also the heed of christian people.
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¶ And wyll ye se this more manyfestly by.iij. lykenesses. Fyrst Moyses & Aaron bothe of them were preestes. Moyses was made by god.
¶ And will you see this more manifestly by iij lykenesses. Fyrst Moses & Aaron both of them were Priests. Moses was made by god.
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& Aaron made by Moyses at ye cōmaūdment of god. to whom was cōmytted ye cure of ye Jewes in ye absence of Moyses.
& Aaron made by Moses At the Commandment of god. to whom was committed you cure of the Jews in the absence of Moses.
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So christ & saynt Peter bothe were preestes of ye newe lawe. Christ made by his father almyghty god as it is wrytten of hym.
So Christ & saint Peter both were Priests of the new law. christ made by his father almighty god as it is written of him.
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Tu es sacerdos ineternum scdm ordinē Melchisedech.
Tu es sacerdos ineternum Scdm ordinē Melchizedek.
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that is to say thou art a preest for euer according to ye order of Melchisedech.
that is to say thou art a priest for ever according to you order of Melchizedek.
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And Peter was made by christ. to whom he cōmysed in his absence ye cure of ye christen people sayenge. pasce oues meas pasce. pasce. pasce. The second likenes is this.
And Peter was made by Christ. to whom he commised in his absence you cure of you christian people saying. Paske oues meas Paske. Paske. Paske. The second likeness is this.
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Moyses was meane bytwene almyghty god and Aaron for ye causes of the people. & Aaron was meane bytwene Moyses & the people touchynge the causes of god.
Moses was mean between almighty god and Aaron for the Causes of the people. & Aaron was mean between Moses & the people touching the Causes of god.
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So scrypture techeth Exodi.iiij. Almighty god sayd vnto Moyses spekynge of Aaron. Ipse loquetur prote ad populum. & erit os tuum.
So scripture teacheth Exodus iiij Almighty god said unto Moses speaking of Aaron. Ipse loquetur Prote ad Populum. & erit os tuum.
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Tu autem eris ei in iis que ad deum pertinent. yt is to saye. he shall speke in thy stede vnto the people.
Tu autem eris ei in iis que ad God pertinent. that is to say. he shall speak in thy stead unto the people.
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& thou shalt be for hym agayn. in thoo causes yt { per } teyne vnto god.
& thou shalt be for him again. in thoo Causes that { per } teyne unto god.
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Wyll ye se how christ was the mouthe of Peter towardes almighty god. he sayd to saynt peter.
Wyll you see how Christ was the Mouth of Peter towards almighty god. he said to saint peter.
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Simon Simon ecce sathanas expetiuit vos. vt cribraret sicut triticum. Ego autem rogaui pro te vt nō deficiat fides tua.
Simon Simon ecce sathanas expetiuit vos. vt cribraret sicut triticum. Ego autem rogaui Pro te vt nō deficiat fides tua.
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et tu aliquādo conuersus confirma fratres tuos. that is to saye.
et tu aliquādo conuersus confirma Brothers tuos. that is to say.
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Simon Simon lo Sathanas hath coueyted gretly to syft you as a man syfteth his whete.
Simon Simon lo Sathanas hath coveted greatly to syft you as a man syfteth his wheat.
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But I haue prayed for the to thentent yt thy faythe do not fayle. And thou ones tourned to ye stabyll waye conferme thy brethren.
But I have prayed for thee to thentent that thy faith do not fail. And thou ones turned to you stable Way confirm thy brothers.
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Se now here wheder christ was not ye mouthe of Peter whan he { pro } moted his cause. before almyghty god ye father.
See now hear wheder Christ was not the Mouth of Peter when he { Pro } moted his cause. before almighty god you father.
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& prayed for hym that his faythe shold not fynally perysshe. And cōtrary wyse was not Peter ye mouthe of christ.
& prayed for him that his faith should not finally perish. And contrary wise was not Peter the Mouth of Christ.
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whan he to the true waye cōuerted dyd cōferme his brethren.
when he to the true Way converted did confirm his brothers.
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here note well what authoryte was gyuen to Peter vpon them to cōferme all the other of his bretheren in the stabyll waye.
Here note well what Authority was given to Peter upon them to confirm all the other of his brethren in the stable Way.
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¶ The thyrd lykenes is this. Moyses ascēded vnto ye moūte to speke wt almighty god.
¶ The Third likeness is this. Moses ascended unto you mount to speak with almighty god.
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and Aaron remayned behynde to instructe the people.
and Aaron remained behind to instruct the people.
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Dyd not christ lykewyse ascend vnto his father vnto the grete moūt of heuen? And to what entent I praye you? Saynt Paule telleth vt appareat vultui dei pro nobis.
Did not Christ likewise ascend unto his father unto the great mount of heaven? And to what intent I pray you? Saint Paul Telleth vt appareat vultui dei Pro nobis.
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to appere before ye face of almighty god for vs. & there to be our aduocate as sayth saynt John. And dyd not Peter remayne behynde to teche ye people.
to appear before you face of almighty god for us & there to be our advocate as say saint John. And did not Peter remain behind to teach you people.
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the whiche our sauyour cōmytted vnto his charge. lyke as Aaron was lefte for to do the people of ye Jewes.
the which our Saviour committed unto his charge. like as Aaron was left for to do the people of the Jews.
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whan Moyses was aboue in the mount with god.
when Moses was above in the mount with god.
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¶ Thus euery man maye se how yt shadowe & this thynge agreeth & answereth one tyll an other fully & clerly.
¶ Thus every man may see how that shadow & this thing agreeth & Answers one till an other Fully & clearly.
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But now let vs pause here a whyle. I wyll construe this fygure yet by an other dede of christ in yt gospel. So it was.
But now let us pause Here a while. I will construe this figure yet by an other deed of Christ in that gospel. So it was.
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ye the Jewes were tributaryes vnto ye romaynes.
you the Jews were tributaries unto you romans.
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& for that trybute ye heed of euery housholde dyd paye a certayn coyne called didrachma.
& for that tribute you heed of every household did pay a certain coin called didrachma.
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So whā they yt were ye gaderers of this trybute came to saynt Peter. our sauyour bad hym go vnto the see.
So when they that were the gaderers of this tribute Come to saint Peter. our Saviour bade him go unto the see.
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And tolde hym yt in a fysshes bely there he shold fynde staterem. whiche was a double didrachma.
And told him that in a fishes belly there he should find staterem. which was a double didrachma.
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and bad hym paye yt vnto ye gaderers. bothe for hymselfe and for chryst.
and bade him pay that unto you gaderers. both for himself and for Christ.
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Marke here yt this trybute was heed money payed for them yt were heedes and gouernours of housholdes.
Mark Here that this tribute was heed money paid for them that were heeds and Governors of Households.
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& christ cōmaunded this to be payed for no moo. but onely for hym & for saynt Peter.
& Christ commanded this to be paid for no moo. but only for him & for saint Peter.
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& therby quyted all the resydue. Joyne this facte of ye gospel vnto yt fygure byfore.
& thereby quited all the residue. Join this fact of the gospel unto that figure before.
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& what can be more euydent to shewe yt Peter vnder christ was the heed of al ye houshold of christ.
& what can be more evident to show that Peter under Christ was the heed of all the household of Christ.
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But yet thyrdly let vs here the testimony of some father of ye chirche yt this is ye veray meanynge of ye gospell.
But yet Thirdly let us Here the testimony of Some father of you Church that this is the very meaning of the gospel.
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Saynt Austyn in the boke of questyons of ye newe & of ye olde testamēt ye.lxxv. questyon sayth in this maner. didrachma capitum solutio intelligitur.
Saint Austyn in the book of questions of the new & of the old Testament you lxxv question say in this manner. didrachma capitum Solution intelligitur.
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the payment of this money was heed money payde for the heedes. And after foloweth. Saluator quū { pro } se et Petro dari iubet.
the payment of this money was heed money paid for the heeds. And After Followeth. Saviour quū { Pro } se et Peter dari iubet.
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pro omnib { us } exoluisse videtur quia sicut in saluatore erant oēs causa magisterii. ita & post saluatorem in Petro omnes cōtinentur. ipsum enī constituit caput eorum. that is to saye.
Pro omnib { us } exoluisse videtur quia sicut in Saviour Erant oens causa Magisterium. ita & post saluatorem in Peter omnes cōtinentur. ipsum enī Constituted caput Their. that is to say.
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whan our sauyour cōmaūded this double trybute. to be payed for hymself and for Peter. & in so cōmaundynge he dyd quyte all the resydue of the apostles.
when our Saviour commanded this double tribute. to be paid for himself and for Peter. & in so commanding he did quite all the residue of the Apostles.
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for all they were cōteyned in hym. bycause he was theyr mayster. And as al they were conteyned in our sauyour.
for all they were contained in him. Because he was their master. And as all they were contained in our Saviour.
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So after our sauyour all they were cōteyned in Peter. for christ made hym ye heed of them all.
So After our Saviour all they were contained in Peter. for Christ made him the heed of them all.
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Here note of saynt Austyn yt saynt Peter bycause he was heed of them all. & all they were cōteyned in hym.
Here note of saint Austyn that saint Peter Because he was heed of them all. & all they were contained in him.
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therfore this trybute yt was payed for hym was payed for them al. But yet by an other scrypture whiche I rehersed before.
Therefore this tribute that was paid for him was paid for them all But yet by an other scripture which I rehearsed before.
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Saynt Austyn proueth yt al the other apostles were conteyned in saynt Peter. Simon Simon. ecce sathanas expetiuit vos. vt cribraret sicut triticū. Ego aūt oraui pro te. vt non deficiat fides tua.
Saint Austyn Proves that all the other Apostles were contained in saint Peter. Simon Simon. ecce sathanas expetiuit vos. vt cribraret sicut triticū. Ego aunt oraui Pro te. vt non deficiat fides tua.
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et tu aliquādo cōuersus cōfirmafratres tuos. that is to saye, Symon Symon. loo sathanas hath coueted to syft you as a man syfteth whete.
et tu aliquādo cōuersus cōfirmafratres tuos. that is to say, Symon Symon. loo sathanas hath coveted to syft you as a man syfteth wheat.
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but I haue prayed for the yt thy faythe shall not fayle. & thou ones conuerted to ye stable waye. do cōferme thy brethren.
but I have prayed for the that thy faith shall not fail. & thou ones converted to you stable Way. do confirm thy brothers.
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Upon ye whiche wordes saynt Austyn saythe. Christ dyd not praye for James and John & for the other.
Upon you which words saint Austyn say. christ did not pray for James and John & for the other.
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but he prayed for saynt Peter in whome the resydue was conteyned. ¶ Cōsydre now how eche of these testimonyes conferme & strenghte one an other.
but he prayed for saint Peter in whom the residue was contained. ¶ Consider now how eke of these testimonies confirm & strength one an other.
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Fyrst the fygure & shadow of ye olde lawe. Secondly ye testymony of the gospels answeryng vnto ye same.
Fyrst the figure & shadow of you old law. Secondly you testimony of the gospels answering unto you same.
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Thyrdly ye declaracyō tyō of saynt Austyn vpō ye same. And here I bryng but one doctour.
Thirdly you declaration tyon of saint Austyn upon you same. And Here I bring but one Doctor.
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whose testimony in the balaunce of any trewe christen mans herte. me thynketh shold wey downe Martyn Luther.
whose testimony in the balance of any true christian men heart. me Thinketh should weigh down Martyn Luther.
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But saynt Ambrose spekynge de didrachmate calleth it also capitū solutionem. that is to say heed money.
But saint Ambrose speaking the didrachmate calls it also capitū solutionem. that is to say heed money.
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And of saynt Peter he saythe. Petra enī dicitur. eo { quod } prim { us } in nationibus fidei fundamentū posuerit.
And of saint Peter he say. Petra enī dicitur. eo { quod } prim { us } in nationibus fidei fundamentū posuerit.
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& tan { quam } saxum immobile totius operis christiani cōpagem. molem { que } contineat. that is to saye. Peter is called petra.
& tan { quam } saxum immobile totius operis Christians compagem. molem { que } contineat. that is to say. Peter is called Petra.
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bycause that he fyrste amonge the gentyles dyd establisshe ye groūd of our fayth. & as a stone not easy to be remoued.
Because that he First among the Gentiles did establish you ground of our faith. & as a stone not easy to be removed.
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he cōteyneth in hym & stayeth all ye frame & gretnes of the worke of christ. And saynt Gregory saythe.
he Containeth in him & stays all the frame & greatness of the work of Christ. And saint Gregory say.
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Certe Petrus apostolus primū membrū sancte & vniuersalis ecclesie est. Paulus. Andreas. Joannes quid aliud { quam } singularium plebiū sunt capita. yt is to saye.
Certain Peter Apostles primū membrū sancte & Universalis Churches est. Paulus. Andrew. Joannes quid Aliud { quam } singularium plebiū sunt capita. that is to say.
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Peter is ye chefe membre of the vniuersall chirche. Paule & Andrew. & John. what els be they.
Peter is the chief member of the universal Church. Paul & Andrew. & John. what Else be they.
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but heedes of certayne & syngler people.
but heeds of certain & syngler people.
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wherby it appereth that as they were chefe euery man of yt people ye they had cure of.
whereby it appeareth that as they were chief every man of that people you they had cure of.
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So saynt Peter was chefe of the vnyuersall chirche. Saynt Hierome also sayth spekyng of Peter. Propterea inter duodecim vnus eligitur. vt capite cōstituto. schismatis tolleretur occasio.
So saint Peter was chief of the universal Church. Saint Jerome also say speaking of Peter. Propterea inter duodecim vnus eligitur. vt capite cōstituto. Schisms tolleretur Occasion.
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that is to say ye Peter was one chosen out amongest twelfe to thentent that he beynge theyr heed al occasyōs of schysmatyke diuysyon shold be take awaye. Saynt Cypriane forthermore sayth.
that is to say you Peter was one chosen out amongst twelfe to thentent that he being their heed all occasions of schysmatyke diuysyon should be take away. Saint Cyprian furthermore say.
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spekyng of Peter whā he dyd confesse cryst Jesu to be the sone of god. Loquitur illic Petrus super quē edificāda fuerat ecclesia.
speaking of Peter when he did confess cryst Jesu to be the soon of god. Loquitur illic Peter super quē edificāda fuerat Church.
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yt is to saye there speketh Peter vpon whome the chirche was for to be buylded.
that is to say there Speaketh Peter upon whom the Church was for to be builded.
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But how shold ye chirche be buylded vpon hym yf he were not the heed and chefe membre of the chirche.
But how should you Church be builded upon him if he were not the heed and chief member of the Church.
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¶ All these be of the latyn chirche. holy fathers. all men of grete lernynge. all men of synguler holynes.
¶ All these be of the latin Church. holy Father's. all men of great learning. all men of singular holiness.
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whose vertuous lyuynges be cōformed by miracles bothe done in theyr lyfes & after theyr deeth. Of grekes lykewyse.
whose virtuous livings be conformed by Miracles both done in their life's & After their death. Of Greeks likewise.
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Chrisostome after yt he hath praysed saynt Paule speketh of saynt Peter sayeng. { quod } ipse quifuit apostolorum caput talis fuit.
Chrysostom After that he hath praised saint Paul Speaketh of saint Peter saying. { quod } ipse quifuit apostolorum caput Talis fuit.
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yt is to saye yt saynt Peter whiche was ye heed of ye apostles was suche an other and often he called saynt Peter eximium apostolorum.
that is to say that saint Peter which was the heed of you Apostles was such an other and often he called saint Peter eximium apostolorum.
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et os discipulorum ac verticem collegii.
et os Discipulorum ac Vertex Collegii.
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that is to saye ye chefe of the apostles and mouthe of the dyscyples & the top and heed of all the college. And Oxygene saythe.
that is to say you chief of the Apostles and Mouth of the Disciples & the top and heed of all the college. And Oxygene say.
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Magno illi ecclesie fundamēto petre { que } solidissime super quā christus fundauit ecclesiam suam. vide quid dicatur a domino. Modice fidei quare dubitasti. yt is to say.
Magno illi Churches fundamēto petre { que } solidissime super quā christus fundauit Church suam. vide quid dicatur a domino. Modesty fidei quare dubitasti. that is to say.
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Se what was sayd of our lorde to that grete foūdament of the chirche and moost stable stone.
See what was said of our lord to that great fundament of the Church and most stable stone.
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o man of lytle faythe why dydest thou doute.
oh man of little faith why dydest thou doubt.
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¶ yf all these so many testymonyes bothe of grekes and latyns shall not coūterpease agaynst one frere.
¶ if all these so many testymonyes both of Greeks and Latins shall not counterpoise against one frere.
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What reason is this? I truste there is no true chrysten man but yt he wyll be moued wt the testimonye of all these.
What reason is this? I trust there is no true christen man but that he will be moved with the testimony of all these.
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specyally whan they be groūded of so playne & euydent a fygure of ye olde lawe.
specially when they be grounded of so plain & evident a figure of the old law.
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and of so clere a lyght of the holy gospels. ¶ But here Luther wyll saye that he can not cōceyue duos summos.
and of so clear a Light of the holy gospels. ¶ But Here Luther will say that he can not conceive duos summos.
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Of ye whiche I merueyle gretly. Sithen it is manyfest that Aaron was called summus in scrypture.
Of you which I marvel greatly. Sithen it is manifest that Aaron was called Summus in scripture.
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& yf he were summus sacerdos & Moyses was no whit benethe hym.
& if he were Summus sacerdos & Moses was no whit beneath him.
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than must they two eyther of them be summus. one of them vnder an other in comparyson of the other people.
than must they two either of them be Summus. one of them under an other in comparison of the other people.
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So as saynt Paule maketh many hedes sayeng. Caput mulieris vir. caput viri christ { us }. christi vero deus.
So as saint Paul makes many hedes saying. Caput Mulieris vir. caput viri Christ { us }. Christ vero deus.
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Se here be thre heedes vnto a woman. god / chryst / & hyr housband. & yet besyde al these she hath an heed of hyr owne.
See Here be Three heeds unto a woman. god / Christ / & her husband. & yet beside all these she hath an heed of her own.
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It were a monstruous syght to se a woman withouten an heed. what cōforte sholde hyr housbande haue vpon hyr.
It were a monstruous sight to see a woman withouten an heed. what Comfort should her husband have upon her.
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yf than one woman notwithstandynge she hathe an heed of hyr owne to gouerne hyr accordynge to the wyl & pleasure of hyr housband.
if than one woman notwithstanding she hath an heed of her own to govern her according to the will & pleasure of her husband.
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yet she hath hyr housband to be hyr heed & chryst to be hyr heed.
yet she hath her husband to be her heed & Christ to be her heed.
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and god to be hyr heed, How moche rather our mother holy chirche which is the spowse of christ.
and god to be her heed, How much rather our mother holy Church which is the spouse of Christ.
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hath an heed of her owne. yt is to say the pope. & yet neuerthelesse chryst Jesu hyr housbande is her heed.
hath an heed of her own. that is to say the pope. & yet nevertheless Christ Jesu her husband is her heed.
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& almyghty god is hyr heed also. ¶ But now let vs retourne to our instruccyō.
& almighty god is her heed also. ¶ But now let us return to our instruction.
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Thus than ye vnderstāde how that in the vnyuersal chirche of chryste remayneth the spyryte of trouthe for euer.
Thus than you understand how that in the vnyuersal Church of Christ remaineth the Spirit of truth for ever.
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and yt the heed of this chirch the pope is vnder chryst.
and that the heed of this Church the pope is under Christ.
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Bi this breuely it maye appeere that the spiryte of christ is not in Martyn luther.
By this Briefly it may appear that the Spirit of Christ is not in Martyn luther.
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The spyryte of euery naturall body gyueth lyfe noo forther. but to the members & partes of the same body.
The Spirit of every natural body gyveth life no further. but to the members & parts of the same body.
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whiche be naturally ioyned vnto the heed. And so lykewyse it must be in the mystycall body of our mother holy chirche.
which be naturally joined unto the heed. And so likewise it must be in the mystical body of our mother holy Church.
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¶ For asmoche than as this wretched man hath deuyded hymselfe from the heed of this body.
¶ For as than as this wretched man hath divided himself from the heed of this body.
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whiche is the vycare of chryst.
which is the vycare of Christ.
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how can he haue in hym the spyryte of this body whiche is the spyryte of trouthe.
how can he have in him the Spirit of this body which is the Spirit of truth.
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& specyally whan he hath dyuyded hymselfe with suche pryde / arrogancye / & presumpcyon. whiche is moost odyous vnto this holy spyryte. and so dispytyously. so presumptuously.
& specially when he hath divided himself with such pride / arrogance / & presumption. which is most odious unto this holy Spirit. and so dispytyously. so presumptuously.
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so malicyously contemneth & setteth at nought. & all to raggeth the heed of chrystes chirche.
so malicyously contemneth & sets At nought. & all to raggeth the heed of Christ's Church.
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to whome as to his chefe spyrytuall father. by the reason of his religyon he hath vowed and promest obedyence.
to whom as to his chief spiritual father. by the reason of his Religion he hath vowed and promest Obedience.
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How can this man haue in hym the spyryte of god this holy spyryte of trouthe.
How can this man have in him the Spirit of god this holy Spirit of truth.
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And here I make an ende of the fyrst instruccyon.
And Here I make an end of the fyrst instruction.
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¶ Here foloweth the seconde instruccyon agaynst the pernycyous doctryne of Martyn luther. FOr the second instruccyon ye next wordes enseweth. Ille testimonium perhibebit de me. that is to saye.
¶ Here Followeth the seconde instruction against the pernycyous Doctrine of Martyn luther. FOr the second instruction you next words ensueth. Isle testimonium perhibebit de me. that is to say.
¶ av vvz dt ord n1 p-acp dt j n1 pp-f np1 np1. p-acp dt ord n1 pn22 ord n2 vvz. pns11|vmb n1 fw-la fw-la pno11. cst vbz pc-acp vvi.
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And he shall bere wytnesse or gyue euydence of me What merueylous vertue what wonderfull operacyon is in ye bemes of the son̄e whiche as we se this tyme of ye yere spred vpon the groūde dothe quycken & make lyfely many creatures the which before appeered as deed who that vewed and beheld in the wynter season ye trees whan they be wydred and theyr lefes shaken from them and all the moystour shronke into ye roote & no lust of grenenes nor of lyf appeereth outwardly yf he had had none experyence of this mater before he wold thynke it an vnlyke thyng yt the same trees shold reuyue agayne & be so lustely clad with lefes & floures as we now se them.
And he shall bear witness or gyve euydence of me What marvelous virtue what wonderful operation is in you bemes of the soon which as we see this time of the year spread upon the ground doth quicken & make lyfely many creatures the which before appeared as deed who that viewed and beheld in the winter season you trees when they be wydred and their lefes shaken from them and all the moystour shrunk into you root & no lust of grenenes nor of life appeareth outwardly if he had had none experience of this mater before he would think it an unlike thing that the same trees should reuyue again & be so lustily clad with lefes & flowers as we now see them.
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And yet this is done by the subtyll operacyon and secrete workynge of the sonne bemes spred vpon the grounde.
And yet this is done by the subtle operation and secret working of the son bemes spread upon the ground.
cc av d vbz vdn p-acp dt j n1 cc j-jn n-vvg pp-f dt n1 vvz vvn p-acp dt n1.
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Neuerthelesse not euery beme of ye sonne hathe this vertue.
Nevertheless not every beam of the son hath this virtue.
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It is a trouthe ye bemes of ye son̄e in wynter be lyght as they be now this tyme of the yere but yt lyght is so faynt and feble that it gyueth no lyfe.
It is a truth you bemes of you soon in winter be Light as they be now this time of the year but that Light is so faint and feeble that it gyveth no life.
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for than we sholde haue herbes and trees to growe as wel in wynter as they now do this tyme of the yere.
for than we should have herbs and trees to grow as well in winter as they now do this time of the year.
c-acp cs pns12 vmd vhi n2 cc n2 pc-acp vvi c-acp av p-acp n1 c-acp pns32 av vdb d n1 pp-f dt n1.
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The cause of this weykenes is.
The cause of this weykenes is.
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for the sonne shooreth so lowe by the grounde that his bemes than sklaunteth vpon the grounde and dothe not reboūde nor double in themselfe agayne towardes the sonne.
for the son shooreth so low by the ground that his bemes than sklaunteth upon the ground and doth not rebound nor double in themselves again towards the son.
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and this is the cause of this weykenes. they wyll set tynder or clothe on fyre.
and this is the cause of this weykenes. they will Set tynder or cloth on fire.
cc d vbz dt n1 pp-f d n1. pns32 vmb vvi n1 cc vvi p-acp n1.
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And lykewyse it is of ye bemes of the faythe & hope whan they be ioyntly compacte and vnyte togyder.
And likewise it is of you bemes of the faith & hope when they be jointly compact and vnyte together.
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yf a man had suche a faythe and confydence than he myght commaūde a gret moūtayne to remoue for his pleasure and this were a myghty faythe.
if a man had such a faith and confidence than he might command a great mountain to remove for his pleasure and this were a mighty faith.
cs dt n1 vhd d dt n1 cc n1 cs pns31 vmd vvi dt j n1 pc-acp vvi p-acp po31 n1 cc d vbdr dt j n1.
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Neuerthelesse yf a man had suche a faythe yet yf he wanted the hete of charyte he were but as a deed tree. For saynt Paule sayth.
Nevertheless if a man had such a faith yet if he wanted the hete of charity he were but as a deed tree. For saint Paul say.
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Si habuero omnem fidem ita vt mōtes transferram charitatem aūt non habuero nihil sum. yf I haue all faythe he yt speketh of all leueth none vnspoken of.
Si habuero omnem fidem ita vt mōtes transferram charitatem aunt non habuero nihil sum. if I have all faith he that Speaketh of all leveth none unspoken of.
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yf I haue all faythe he saythe & so myghty faythe yt by my faythe I maye remoue at my commaūdement gret moūtaynes yet yf I want the hete of charyte I am nothyng but as a deed stok a tree withouten lyf. And therfore saynt James saythe.
if I have all faith he say & so mighty faith that by my faith I may remove At my Commandment great Mountains yet if I want the hete of charity I am nothing but as a deed stok a tree withouten life. And Therefore saint James say.
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Fides sine operib { us } mortua est Faythe withouten ye fruyte of good workes is deed.
Fides sine Works { us } Mortua est Faith withouten you fruit of good works is deed.
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To this purpose our instruccyon saythe. Ille testimoniū { pro } hibebit de me. yt is to saye he shall bere wytnesse of me. Of whom? of christ.
To this purpose our instruction say. Isle testimoniū { Pro } hibebit de me. that is to say he shall bear witness of me. Of whom? of Christ.
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What is christ? Luxvera que illuminat omnem hominem venientem in hunc mundum.
What is Christ? Luxvera que illuminate omnem hominem venientem in hunc Mundum.
q-crq vbz np1? np1 fw-fr vvi fw-la fw-la fw-la p-acp fw-la fw-la.
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that is to saye the true lyght ye whiche enlyghtneth euery creature cōmynge into this world.
that is to say the true Light you which enlyghtneth every creature coming into this world.
d vbz pc-acp vvi dt j vvi pn22 r-crq vvz d n1 vvg p-acp d n1.
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who shall bere wytnesse or gyue euydence of this lyght? the spyryte of god.
who shall bear witness or gyve euydence of this Light? the Spirit of god.
q-crq vmb vvi n1 cc vvi n1 pp-f d vvi? dt n1 pp-f n1.
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Quia charitas dei diffusa est in cordib { us } nostris per spiritū sanctū qui datus est nobis.
Quia charitas dei diffusa est in cordib { us } nostris per spiritū sanctū qui Datus est nobis.
fw-la fw-la fw-la fw-la fw-la p-acp n1 { pno12 } n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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That is to saye ye hete of the charyte of god is spred in our hertes by the holy spyryte ye whiche is gyuen vnto vs. hete of charyte gyueth euydence that that lyght is lyfely.
That is to say you hete of the charity of god is spread in our herts by the holy Spirit you which is given unto us hete of charity gyveth euydence that that Light is lyfely.
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Haue a man neuer so moche lyght of faythe onlesse he haue also this hete of charyte sterynge his soule and bryngyng forthe lyfely workes he is but a deed stock & as a tree withouten lyfe.
Have a man never so much Light of faith unless he have also this hete of charity steering his soul and bringing forth lyfely works he is but a deed stock & as a tree withouten life.
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For as I sayd though the naturall sonne shyne neuer so bryght vpon a tree.
For as I said though the natural son shine never so bright upon a tree.
p-acp c-acp pns11 vvd cs dt j n1 vvi av-x av j p-acp dt n1.
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yf this tree haue in it no grenenes nor puttyng forthe of buddes and lefes this tree is not alyue.
if this tree have in it no grenenes nor putting forth of buds and lefes this tree is not alive.
cs d n1 vhb p-acp pn31 dx n1 ccx vvg av pp-f n2 cc n2 d n1 vbz xx j.
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So whan ye bemes of ye spirytuall son̄e be spred vpon our soules yf we fele not the sterynge hete to fruytfull workes our soules be but deed.
So when you bemes of you spiritual soon be spread upon our Souls if we feel not the steering hete to fruytfull works our Souls be but deed.
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¶ But now to what purpose serueth this instruccyon? To this.
¶ But now to what purpose serveth this instruction? To this.
¶ cc-acp av p-acp r-crq n1 vvz d n1? p-acp d.
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it subuerteth one grete groūde of Martyn luther whiche is this yt faythe alone withouten workes dothe Justifye a syn̄er.
it subverteth one great ground of Martyn luther which is this that faith alone withouten works doth Justify a syner.
pn31 vvz pi j n1 pp-f np1 np1 r-crq vbz d pn31 n1 av-j p-acp n2 vdz vvi dt n1.
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vpō ye whiche groūd he byldeth many other erroneous artycles & specyally yt the sacramentes of christes chirche dothe not Justyfye but onely faythe.
upon you which ground he byldeth many other erroneous Articles & specially that the Sacraments of Christ's Church doth not Justify but only faith.
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A perylous artycle able to subuerte all ye order of the chirche.
A perilous article able to subvert all the order of the Church.
dt j n1 j pc-acp vvi d dt n1 pp-f dt n1.
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but touchynge these sacramentes the kynges grace our souerayne lorde in his owne persone hath wt his pen so substaūcyally foghten agaynst Martyn luther yt I doute not but euery true christen man yt shal rede his boke shall se those blessed sacramentes clered & delyuered from ye skalaūderous mouthe & cruel tethe yt Martyn luther hath set vpon them.
but touching these Sacraments the Kings grace our sovereign lord in his own person hath with his pen so substauncyally foughten against Martyn luther that I doubt not but every true christian man that shall rede his book shall see those blessed Sacraments cleared & Delivered from you skalaunderous Mouth & cruel teeth that Martyn luther hath Set upon them.
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wherin al englond maye take grete comforte & specially al those that loue lernynge. Plato saythe.
wherein all england may take great Comfort & specially all those that love learning. Plato say.
c-crq d n1 vmb vvi j n1 cc av-j d d cst vvb n1. np1 vvb.
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Tū beatas fore respublicas quando aut philosophi regnent aut reges philosophentur, That is to saye.
Tū beatas before respublicas quando Or Philosophy regnent Or reges philosophentur, That is to say.
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than shall Ye se whan a bowle is throwen sklantlynge vpon a wall it slydeth forward and reboūdeth not bakward dyrectly agayne to hym that was the thrower.
than shall You see when a bowl is thrown sklantlynge upon a wall it slydeth forward and reboundeth not backward directly again to him that was the thrower.
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but whan it is dyrectly cast agaynst a wall with a grete vyolence than it dothe dyrectly rebounde agayne.
but when it is directly cast against a wall with a great violence than it doth directly rebound again.
cc-acp c-crq pn31 vbz av-j vvn p-acp dt n1 p-acp dt j n1 cs pn31 vdz av-j vvi av.
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In this maner it is of the sonne bemes ye more nye that ye sonne draweth vnto vs now this tyme of the yere ye more dyrectly his bemes bete vpon ye groūde & the more dyrectly they reboūde & retourne agayne towardes ye son̄e.
In this manner it is of the son bemes you more High that you son draws unto us now this time of the year you more directly his bemes bete upon you ground & the more directly they rebound & return again towards you soon.
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And by the reason of the nyenesse of beme to beme ryseth a greter strengthe in ye beme and a more full lyght.
And by the reason of the nyenesse of beam to beam Riseth a greater strength in you beam and a more full Light.
cc p-acp dt n1 pp-f dt n1 pp-f n1 p-acp n1 vvz dt jc n1 p-acp pn22 n1 cc dt av-dc av-j vvi.
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quia om̄is virtus vnita fortior est. that is to say. For euery vertue yt is gadred togyder is more stronger.
quia om̄is virtus vnita fortior est. that is to say. For every virtue that is gathered together is more Stronger.
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¶ Asengell threde is nothynge so stronge as is a double /
¶ Angel thread is nothing so strong as is a double /
¶ np1 n1 vbz pix av j c-acp vbz dt j-jn /
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nor a syngle beme of the sonne is nothyng so myghty as whā it is doubled and bowghted in it selfe by reboūdyng and reflexyon.
nor a single beam of the son is nothing so mighty as when it is doubled and bowghted in it self by rebounding and reflexyon.
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Forthermore of these two ryseth an hete & a warmenes the whiche is ye pryncypall worker of lyfe in euery creature.
Furthermore of these two Riseth an hete & a warmenes the which is the principal worker of life in every creature.
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But for all this we be not yet sure that any tree is alyue to than we se some puttynge forthe of buddes or lefes out of the same tree.
But for all this we be not yet sure that any tree is alive to than we see Some putting forth of buds or lefes out of the same tree.
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¶ This example yf ye perceyue it maye enduce vs to conceyue how wonderfully the spyrytuall sonne almyghty god worketh by his spyrytuall and inuysyble bemes of his lyght spred vpō the soule of man or vpon the chirche.
¶ This Exampl if you perceive it may induce us to conceive how wonderfully the spiritual son almighty god works by his spiritual and Invisible bemes of his Light spread upon the soul of man or upon the Church.
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bothe whiche is called in scrypture a spyrytuall erthe. Dominus dabit benignitatem et terra nostra dabit fructū suū. That is to saye.
both which is called in scripture a spiritual earth. Dominus Dabit benignitatem et terra nostra Dabit fructū suū. That is to say.
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our lorde shall gyue his gracyous influence and our erthe shall yelde fruytful workes.
our lord shall gyve his gracious influence and our earth shall yield fruitful works.
po12 n1 vmb vvi po31 j n1 cc po12 n1 vmb vvi j n2.
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The bemes of almyghty god spred vpon our soules quyckeneth them & causeth this lyfe in vs and the fruyte of good workes.
The bemes of almighty god spread upon our Souls Quickeneth them & Causes this life in us and the fruit of good works.
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Fyrst they cause ye lyghte of faythe but this is a veray sklender lyght wtouten ye reboundynge of hope & the hete of charyte.
Fyrst they cause you Light of faith but this is a very slender Light wtouten you rebounding of hope & the hete of charity.
ord pns32 vvi pn22 n1 pp-f n1 p-acp d vbz dt av j vvi vvi pn22 vvg pp-f n1 cc dt n1 pp-f n1.
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faythe wtouten hope is a sklender beme & of a lytle power.
faith wtouten hope is a slender beam & of a little power.
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But Joyne vnto hym hope whiche reboundeth vp to god agayne ad•• que non videntur. & thā is he moche stronger than he whas byfore.
But Join unto him hope which reboundeth up to god again ad•• que non videntur. & than is he much Stronger than he whas before.
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For nowe this is doubled and bowghted in it selfe and gadred more nye vnto hymselfe & made more valyaunt and mighty than it was before.
For now this is doubled and bowghted in it self and gathered more High unto himself & made more valiant and mighty than it was before.
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Before it was lyke vnto the faythe yt saynt Peter had whan christ bad hym come to hym vpon ye see.
Before it was like unto the faith that saint Peter had when Christ bade him come to him upon you see.
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he beleued his mayster but he had no veray fast hope yt he myght walke there.
he believed his master but he had no very fast hope that he might walk there.
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He was not stronge in his faythe & therfore our sauyour sayd vnto hym. Modice fidei quare dubitasti.
He was not strong in his faith & Therefore our Saviour said unto him. Modesty fidei quare dubitasti.
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But of ye stronge faythe yt hath a cōfydence & hope adioyned. therunto he sayth ī an other place.
But of you strong faith that hath a confidence & hope adjoined. thereunto he say in an other place.
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Si habueritis fidem sicut granū sinapis dicetis monti huic. transi hinc et transibit. That is to say.
Si habueritis fidem sicut granū sinapis dicetis Monti huic. transi hinc et transibit. That is to say.
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yf ye had faythe lyke vnto a corne of mustard sede ye shold cōmaund this moūtayn to remoue hȳselfe & it shold by your faythe auoyde.
if you had faith like unto a corn of mustard seed you should command this mountain to remove hynselfe & it should by your faith avoid.
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this is a grete fayth & hath also cōfydence & hope adioyned therwith.
this is a great faith & hath also confidence & hope adjoined therewith.
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A corne of mustard sede is veray lytle but it hath a gret vertue compact and gadred in it.
A corn of mustard seed is very little but it hath a great virtue compact and gathered in it.
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So whan the bemes of faythe & hope be ioyned togyder in one poynt than it is of mighty power.
So when the bemes of faith & hope be joined together in one point than it is of mighty power.
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The bemes of the son̄e whan by reflexyon of a brennyng glasse they be gadred togyder.
The bemes of the soon when by reflexyon of a brenning glass they be gathered together.
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they be so myghty yt •omen welthes be blessed whā eyther those yt be phi•osophers gouerne /
they be so mighty that •omen wealths be blessed when either those that be phi•osophers govern /
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or elles those that gouerne gyue them to philosophy. And scrypture exhorteth prynces to ye same sayenge.
or Else those that govern gyve them to philosophy. And scripture exhorteth Princes to you same saying.
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Et nūc reges intelligite erudimini qui iudicatis terram. that is to say And now ye yt be kynges study to haue vnderstandynge.
Et nūc reges Understand Be educated qui iudicatis terram. that is to say And now you that be Kings study to have understanding.
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& ye that take vpon you ye Judgemētes of ye worlde inforse you to haue lernynge.
& you that take upon you you Judgments of the world inforse you to have learning.
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¶ But now lette vs retourne to our mater agayne.
¶ But now let us return to our mater again.
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For this groūde he bryngeth saynt Paule in dyuers places sayenge yt a man is iustyfyed by his faythe onely withouten workes.
For this ground he bringeth saint Paul in Diverse places saying that a man is Justified by his faith only withouten works.
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Neuerthelesse saynt Austyn saythe that saynt Paules wordes were myscōceyued in the begynnyng of the chirche for the whiche as he saythe ye other apostles in theyr epistoles studyeth to the cōtrary parte.
Nevertheless saint Austyn say that saint Paul's words were mysconceyued in the beginning of the Church for the which as he say you other Apostles in their epistoles studieth to the contrary part.
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But some here thynketh that Martyn luther lytle regardeth saynt Austyn. And a trouthe it is.
But Some Here Thinketh that Martyn luther little Regardeth saint Austyn. And a truth it is.
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but yet that is a foule presumpcyon.
but yet that is a foul presumption.
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let hym at ye least beleue ye other apostles whome withouten manyfest heresye he can not denye. Saynt James sayth.
let him At the least believe you other Apostles whom withouten manifest heresy he can not deny. Saint James say.
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Ex factis iustificatur homo & nō ex fide tm̄. A man is iustifyed by his dedes and not by his faythe alone.
Ex factis iustificatur homo & nō ex fide tm̄. A man is justified by his Deeds and not by his faith alone.
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whiche thynge saynt James dothe not onely saye but also proueth it by dyuers wayes. One is this. Demones credunt et contremiscunt.
which thing saint James doth not only say but also Proves it by Diverse ways. One is this. Demones credunt et contremiscunt.
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The deuylles he saythe hathe faythe. & yet no man maye say yt the deuylles be iustyfyed by theyr faythe.
The Devils he say hath faith. & yet no man may say that the Devils be Justified by their faith.
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How many that lyue in horryble synne yt yet haue ye faythe of chryst Jesu & wold rather dye or they shold renye theyr faythe.
How many that live in horrible sin that yet have you faith of Christ Jesu & would rather die or they should renye their faith.
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but for all that they be not iustyfyed. But yf onely faythe dyd iustifye bothe they and the deuylles also shold be iustyfyed.
but for all that they be not Justified. But if only faith did justify both they and the Devils also should be Justified.
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Second ye same example yt saynt Paule vseth vnto the Romaynes to proue yt faythe iustifyed a synner withouten workes.
Second you same Exampl that saint Paul uses unto the Romans to prove that faith justified a sinner withouten works.
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ye same vseth saynt James to ye contrary. the example I meane of Abraham as there appereth in ye same place. But ye than wyll saye.
you same uses saint James to the contrary. the Exampl I mean of Abraham as there appeareth in you same place. But you than will say.
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Syr be these apostles one contrary to an other. To this saynt Austyn saythe yt nay forsothe.
Sir be these Apostles one contrary to an other. To this saint Austyn say that nay forsooth.
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But yt saynt James onely contrareth that yt may be construed & mystaken in saynt Paule.
But that saint James only contrareth that that may be construed & mystaken in saint Paul.
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For saynt Paule meaneth of the workes yt gothe before faythe. & saynt James meaneth of the workes that folowe after the faythe.
For saint Paul means of the works that goth before faith. & saint James means of the works that follow After the faith.
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Saynt Paule meaneth yt ye worke of circūcysyon or of other workes of the lawe was not necessary for the iustyfyeng of Abraham to go before his faythe but his faythe withouten them dyd iustyfye hym.
Saint Paul means that you work of circumcysyon or of other works of the law was not necessary for the iustyfyeng of Abraham to go before his faith but his faith withouten them did iustyfye him.
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Saynt James meaneth of the fruytfull workes that folowe after faythe the whiche gyue euydence of a lyfely faythe and these iustyfyeth a man.
Saint James means of the fruytfull works that follow After faith the which gyve euydence of a lyfely faith and these iustyfyeth a man.
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and these he saythe yf Abraham had not had.
and these he say if Abraham had not had.
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he had not ben iustyfyed yf Abraham had not ben redy to offer vp his sone Isaac at the commaundynge of god he had not ben iustyfyed.
he had not been Justified if Abraham had not been ready to offer up his soon Isaac At the commanding of god he had not been Justified.
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but bycause he was so redy therfore he saythe. Abraham ex operibus iustificatus est. That is to saye.
but Because he was so ready Therefore he say. Abraham ex operibus Justified est. That is to say.
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Abraham was iustifyed by his workes.
Abraham was justified by his works.
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wherfore saynt James speketh not agaynst saynt Paule but agaynst the mysunderstandynge and mysconceyuynge of hym.
Wherefore saint James Speaketh not against saint Paul but against the mysunderstandynge and mysconceyuynge of him.
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Of the whiche mysconceyuynge saint Peter also speketh in his second epistle sayeng.
Of the which mysconceyuynge saint Peter also Speaketh in his second epistle saying.
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In quibus sunt quedam difficilia intellectu que indocti et instabiles deprauāt sicut et ceteras scripturas ad suam ipsorum perditionem.
In quibus sunt quedam Difficulties intellectu que Indocti et instabiles deprauamt sicut et ceteras scripturas ad suam Ipsorum perditionem.
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That is to saye in the epistoles of our ryght dere broder Paule be some thynges harde to be cōceyued whiche the vnstable myndes dothe misconstrue lyke as they do many other scryptures to theyr owne damnacyon.
That is to say in the epistoles of our right dear brother Paul be Some things harden to be conceived which the unstable minds doth misconstrue like as they do many other Scriptures to their own damnation.
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Thus ye maye se that dyuers other haue mysconstrued saynt Paule byfore this as nowe dothe Martyn luther to his owne peryll and damnacyon.
Thus you may see that Diverse other have mysconstrued saint Paul before this as now doth Martyn luther to his own peril and damnation.
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¶ But here one thynge I merueyle moche of Martyn luther specyally that he saythe that in all scrypture there is no more testymony agaynst hym but this one place of saynt James.
¶ But Here one thing I marvel much of Martyn luther specially that he say that in all scripture there is no more testimony against him but this one place of saint James.
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for it is not to be douted but many moo maye be brought. And fyrst oure sauyour in the gospell of Luce saythe.
for it is not to be doubted but many moo may be brought. And fyrst our Saviour in the gospel of Luce say.
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Date eleemosynam & ecce omnia munda sunt vobis. That is to saye. gyue ye almes and all thynges shal be clene vnto you.
Date Eleemosynary & ecce omnia munda sunt vobis. That is to say. gyve you alms and all things shall be clean unto you.
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what is this clennesse but the iustyfyenge of our soules the whiche is promest for ye workes of almes.
what is this cleanness but the iustyfyenge of our Souls the which is promest for you works of alms.
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yf I beleue neuer so moche and yf I releue not the poore in theyr necessyte I shall not atteyne vnto this clennesse.
if I believe never so much and if I relieve not the poor in their necessity I shall not attain unto this cleanness.
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Ferthermore in ye gospel of Matthew.
Furthermore in the gospel of Matthew.
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Si remiseritis hominibus erra ta sua remittet & vobis pater vester celestis Quod si non remiseritis hominibus errata sua nec pater remittet vobis errata vestra. That is to saye.
Si Remiss hominibus erra ta sua remittet & vobis pater vester celestis Quod si non Remiss hominibus errata sua nec pater remittet vobis errata Vestra. That is to say.
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yf ye do forgyue vnto them yt hathe greued you theyr offences your father in heuen shal do lykewyse to you.
if you do forgive unto them that hath grieved you their offences your father in heaven shall do likewise to you.
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and yf ye do not forgyue to men whiche hath greued you theyr offences nor your father shall not forgyue to you your offences done agaynst hym.
and if you do not forgive to men which hath grieved you their offences nor your father shall not forgive to you your offences done against him.
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Ouer this he saythe in ye same gospell. Non omnis qui dicit mihi domine domine intrabit in regnū celorum.
Over this he say in you same gospel. Non omnis qui dicit mihi domine domine intrabit in regnū celorum.
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sed qui facit voluntatem patris mei. that is to say.
sed qui facit voluntatem patris mei. that is to say.
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yf we worke not the wyll of almyghty god ye father we shall not be iustyfyed nor entre into the kyngdome of heuen.
if we work not the will of almighty god you father we shall not be Justified nor enter into the Kingdom of heaven.
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Besydes these in the same gospell.
Besides these in the same gospel.
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Nisi abundauerit iusticia vestra plus { quam } scribarū & phariseorum non intrabitis in regnum celorum. That is to saye.
Nisi abundaverit Justice Vestra plus { quam } scribarū & phariseorum non intrabitis in Kingdom celorum. That is to say.
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onlesse your iustyce or your maner of lyuyng be more better and ample than was ye iustyce and lyuyng of ye Jewes and pharysees ye shal not entre into the kyngdom of heuen whiche is to be vnderstāded de iusticia operum. of the iustyce of workes.
unless your Justice or your manner of living be more better and ample than was the Justice and living of the Jews and Pharisees you shall not enter into the Kingdom of heaven which is to be understanded the Justice Operum. of the Justice of works.
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as clerly appeereth of all yt foloweth. Besydes this he saythe.
as clearly appeareth of all that Followeth. Besides this he say.
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Om̄is qi audit verba mea hec & non facit ea similis erit viro stulto qui edificauit domum suam super arenam. That is to saye.
Om̄is qi audit verba mea hec & non facit ea Similis erit viro Stulto qui edificauit domum suam super arenam. That is to say.
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Al ye hereth these my wordes & worketh not therafter is lyke vnto an vnwyse man that buyldeth his hous vpō an vnsure groūd. And saynt Paule also saythe.
All the heareth these my words & works not thereafter is like unto an unwise man that buildeth his house upon an unsure ground. And saint Paul also say.
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Non auditores legis sed tactores iustificabuntur. yt is to saye.
Non auditores Legis sed tactores iustificabuntur. that is to say.
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Suche as onely be herers of ye lawe of god shal not be iustifyed but ye workers therafter. And saynt James saythe.
Suche as only be hearers of the law of god shall not be justified but the workers thereafter. And saint James say.
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Estote factores verbi et non auditores tantum fallentes vosmetipsos.
Estote Factors verbi et non auditores Tantum fallentes vosmetipsos.
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yt is to saye be ye workers of the worde of god and not onely ye herers for than ye disceyue yourself. & saynt Paule agayne sayth.
that is to say be you workers of the word of god and not only the hearers for than you disceyue yourself. & saint Paul again say.
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Si secundum carnem vixeritis morie mini. Si spiritu facta carnis mortificaueritis viuetis. yt is to say.
Si secundum Carnem vixeritis morie mini. Si spiritu facta carnis mortificaueritis viuetis. that is to say.
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yf ye lyue after ye workes of your flesshe ye shall dye.
if you live After you works of your Flesh you shall die.
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but yf ye mortifye in you by spyryte the workes of your flesshe ye shall lyue.
but if you mortify in you by Spirit the works of your Flesh you shall live.
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And fynally saynt Paule sayth resoluyng his owne sentence. fides que per dilectionem operatur. that is to saye.
And finally saint Paul say resolving his own sentence. fides que per dilectionem operatur. that is to say.
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Fay the whiche is wrought by loue. accordynge to the whiche saynt James saythe. Uides quoniam fides cooperabatur operibus illius: ex operibus fides consummata est. That is to saye.
Fay the which is wrought by love. according to the which saint James say. Uides quoniam fides cooperabatur operibus Illius: ex operibus fides Consummated est. That is to say.
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Thou seest how that faythe helped his workes and how of the worker his faythe was made perfyt.
Thou See how that faith helped his works and how of the worker his faith was made perfect.
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By all the whiche testimonyes ye may playnely se that not onely faythe suffyseth but also loue and workes be requyred to ye iustyfyenge of our soules.
By all the which testimonies you may plainly see that not only faith Suffices but also love and works be required to the iustyfyenge of our Souls.
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And thus moche for the seconde instrucyon.
And thus much for the seconde instrucyon.
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¶ Here foloweth the thyrde instruccyon agaynst Martyn luther. TOwching ye third instruccyō it foloweth in ye gospel.
¶ Here Followeth the Third instruction against Martyn luther. Touching you third instruction it Followeth in you gospel.
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Et vos testimoniū { pro } hibebitis. quia ab initio mecū estis That is to saye.
Et vos testimoniū { Pro } hibebitis. quia ab initio mecū Ye are That is to say.
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& ye shall bere wytnesse bycause ye be conuersaunt with me fro ye begynnyng. To whome shall they bere wytnesse.
& you shall bear witness Because you be conversant with me from you beginning. To whom shall they bear witness.
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but vnto ye vniuersall chirche of chryst? Theyr wytnesse thā must be allowed of euery true christen man ¶ Of these wordes & of ye other aboue rehersed.
but unto you universal Church of Christ? Their witness than must be allowed of every true christian man ¶ Of these words & of the other above rehearsed.
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it shal appeere yt more testimony must be admytted for sufficyent authoryte. than only yt. yt is wrytten in ye byble.
it shall appear that more testimony must be admitted for sufficient Authority. than only that. that is written in you Bible.
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Whiche one thynge yf we may establysshe. it wyl cast downe a grete nobre of Martyn luthers artycles.
Which one thing if we may establish. it will cast down a great nobre of Martyn Luther's Articles.
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But for this we must cōsydre yt these.iij. persones of whome this gospel hathe made mencyon.
But for this we must Consider that these iij Persons of whom this gospel hath made mention.
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though al theyr workes be vndiuyded & vndeseuered one from an other. but ioyntly go togyders.
though all their works be vndiuyded & vndeseuered one from an other. but jointly go together.
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yet scripture assygneth thre seuerall tymes vnto these.iij. { per } sones. in ye which they haue instructeth man.
yet scripture assygneth Three several times unto these iij { per } Sons. in you which they have Instructeth man.
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of ye trouth necessary to be byleued. First almighty god ye fader istructed our elders by his { pro } phetes: as saint Paule sayth.
of the troth necessary to be believed. First almighty god you fader istructed our Elders by his { Pro } phetes: as saint Paul say.
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Multiphariā multis { que } modis olim de { us } loquēs patrib { us } ī { pro } phetis. yt is to saye.
Multiphariā multis { que } modis Once de { us } Speaking patrib { us } in { Pro } phetis. that is to say.
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Almighty god ye fyrst { per } sone ī ye godhed many diuers wayes instructed our fathers by his { pro } phetes.
Almighty god you fyrst { per } soon in you godhead many diverse ways instructed our Father's by his { Pro } phetes.
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saynt Paule meaneth here by our fathers the Jewes. of whom we spūally descēded. for Abrahā yt was theyr carnal fader is oures also spūal.
saint Paul means Here by our Father's the Jews. of whom we spunally descended. for Abrahā that was their carnal fader is ours also spunal.
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Now almighty god ye father taught them by his { pro } phetes. whose { pro } phecyes all be it they be wrytten in scrypture.
Now almighty god you father taught them by his { Pro } phetes. whose { Pro } phecyes all be it they be written in scripture.
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yet was there many moo thinges which they spook vnwrytten. yt was of as gret authoryte.
yet was there many moo things which they spook unwritten. that was of as great Authority.
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as yt yt was wrytten which ye mayster of Jewes calleth cabala. which is deriuyed fro man to man.
as that that was written which you master of Jews calls cabala. which is deriuyed from man to man.
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by mouthe onely & not by wrytyng.
by Mouth only & not by writing.
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After this ye second { per } son ye sone of god our sauiour christ Jesu was send by his father into this world to instructe man.
After this you second { per } son you soon of god our Saviour Christ Jesu was send by his father into this world to instruct man.
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bothe by hymselfe & by his apostles.
both by himself & by his Apostles.
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ye which were cōuersaūt wt hym (as ye gospel here sayth) fro ye begining.
you which were conversant with him (as you gospel Here say) from the beginning.
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These blessyd apostles left vnto vs also many thinges by mouthe. which is not written in ye byble.
These blessed Apostles left unto us also many things by Mouth. which is not written in you Bible.
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This thyng may appeere by saynt paule.
This thing may appear by saint Paul.
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whiche cam after them & was not p̄sent whā christ saye these wordes vnto them ī.ij. epistole ad thessalonicēses.
which cam After them & was not pnsent when Christ say these words unto them in ij epistole and Thessalonians.
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state & tenete traditiōes q̄s didicistis. siue { per } sermonē siue { per } eplam nr̄am. yt is to say.
state & Tenete Traditions qns didicistis. siue { per } sermonē siue { per } eplam nr̄am. that is to say.
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be ye { con } staūt & kepe those īstrucciōs & erudicyōs yt ye haue lerned of vs. ather by mouth. or els by wryting.
be you { con } staunt & keep those instructions & erudicyons that you have learned of us ather by Mouth. or Else by writing.
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yf saynt paule (yt was latter thā ye other apostles) to whom these wordes were sayd of christ.
if saint Paul (that was latter than you other Apostles) to whom these words were said of Christ.
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wyl haue his tradicyōs obserued & kept. aswel those yt he tolde them by mouth. as those yt he wrote wt his pēne.
will have his traditions observed & kept. aswell those that he told them by Mouth. as those that he wrote with his pen.
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why shal not lyke wyse ye tradiciōs of al ye other apostles be of lyke strengthe to make fayth & to bere wytnesse of ye trouthe.
why shall not like wise you traditions of all the other Apostles be of like strength to make faith & to bear witness of you truth.
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Here ye may se by exp̄sse scrypture of saynt paule yt we be bounde to byleue many mo thynges thā be wrytten & put ī ye byble.
Here you may see by expnsse scripture of saint paul that we be bound to believe many more things than be written & put in you Bible.
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We shall cōferme this by Origene which is an aūcyent doctor & to whome in this poynt grete faythe is to be gyuē.
We shall confirm this by Origen which is an ancient Doctor & to whom in this point great faith is to be given.
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He in ye boke of nōbres omelia.v. sayth.
He in the book of nōbres omelia v say.
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Sʐ ī eccl̄iasticis obseruationib { us } sunt nōnulla que omnib { us } facere necesse est.
Sʐ in eccl̄iasticis obseruationib { us } sunt nōnulla que omnib { us } facere Necessary est.
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nec tn̄ ratio eorū oīb { us } patet. Nā { quod } verbi gratia genua flectimus orantes.
nec tn̄ ratio eorū oimb { us } patet. Nā { quod } verbi Gratia genua flectimus Orantes.
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et { quod } ex omnib { us } celi plagis ad solā orientis partem conuersi fundim { us } orationem.
et { quod } ex omnib { us } Celi plagis ad solā orientis partem conuersi fundim { us } orationem.
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nō facile puto cui { quam } ratione compertū. Sed & eucharistie. seu percipiende seu quo ritu geritur.
nō facile puto cui { quam } ratione compertū. Said & Eucharist. seu percipiende seu quo ritu geritur.
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explicande vel eorū que gerūtur in baptismo. verborū. gestorū { que }. et ordinum. at { que } interrogationū. et responsionū. quis facile explicet ratione.
explicande vel eorū que gerūtur in Baptismo. verborū. gestorū { que }. et Ordinum. At { que } interrogationū. et responsionū. quis facile explicet ratione.
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Et tamen hec omnia operta licet et velata portam { us } super humeros. quū implemus ea et exequimur.
Et tamen hec omnia operta licet et velata portam { us } super humeros. quū implemus ea et exequimur.
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vt a magno pontifice christo et a filiis eius tradita et cōmendata suscepimus. That is to saye.
vt a magno pontifice Christ et a filiis eius tradita et cōmendata suscepimus. That is to say.
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But in the obseruancyes of ye chirche be many thynges whiche is necessary for vs to do and yet ye reason why that we so do is not open to al men. As in example.
But in the obseruancyes of the Church be many things which is necessary for us to do and yet you reason why that we so do is not open to all men. As in Exampl.
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whan yt we make our prayers knelynge and whan amonges all the other plages of heuen we chose the eest parte towarde ye whiche we make our prayer I thynke not that the reason of this is lyghtly knowen to any man.
when that we make our Prayers kneeling and when among all the other plagues of heaven we chosen the eest part toward you which we make our prayer I think not that the reason of this is lightly known to any man.
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Of ye obseruācyes also and rytes yt we vse aboute ye sacrament of ye alter to be consecrate.
Of the obseruamcyes also and Rites that we use about you sacrament of you altar to be consecrate.
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or elles of ye sacrament of baptyme to be minystred whoo can expresse the reason of al those wordes. gestures. orders. questyōs. answers yt there be accustomed.
or Else of the sacrament of Baptism to be minystred who can express the reason of all those words. gestures. order. questions. answers that there be accustomed.
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And yet neuerthelesse al these we bere couerd & hyd vpon our sholders whā yt we do perfourme and execute them accordynge to ye tradicyōs & erudycyons whiche we haue receyued cōmended vntyll vs by ye grete bysshop christ & by his children the holy apostles.
And yet nevertheless all these we bear covered & hid upon our shoulders when that we do perform and execute them according to you traditions & erudycyons which we have received commended until us by the great bishop Christ & by his children the holy Apostles.
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Of the whiche wordes of Oxigene it clerly dothe appeere. that many suche tradycyōs were left vnto ye christen people by christ & his apostles.
Of the which words of Oxygen it clearly doth appear. that many such traditions were left unto the christian people by Christ & his Apostles.
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ye whiche we must folowe notwithstādyng they be not wrytten in scripture. To ye whiche purpose I myght also brynge the testimonyes of Damascene. Demose. Augustine. Hierome. & other moo.
you which we must follow notwithstanding they be not written in scripture. To you which purpose I might also bring the testimonies of Damascene. Demons. Augustine. Jerome. & other moo.
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¶ Thyrdly ye thyrd persone in ye trynyte yt is to saye ye holy spiryt of trouth was sent fro ye other twayne to abyde wt vs for euer.
¶ Thirdly the Third person in you trinity that is to say you holy Spirit of troth was sent from you other twayne to abide with us for ever.
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and to be as a cōforter contynuell in christes chirche. whan ye stormes & tēpestes of heresyes do aryse.
and to be as a comforter continual in Christ's Church. when you storms & tempests of heresies do arise.
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& agaynst al floghteryng doutfulnes to teche vs ye veray certayne trouthe. where vnto we shold rest.
& against all floghteryng doutfulnes to teach us the very certain truth. where unto we should rest.
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After yt the apostles were departed from vs the holy spyryte dyd & dothe remayne & shall remayne with vs vnto ye worldes ende.
After that the Apostles were departed from us the holy Spirit did & doth remain & shall remain with us unto the world's end.
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but by whome I pray you speketh he vnto vs? by whome techeth he vs any trouthe? by whome elles but by ye fathers & doctours of ye chirche.
but by whom I pray you Speaketh he unto us? by whom teacheth he us any truth? by whom Else but by you Father's & Doctors of the Church.
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by theyr mouthes this holy spyryte techeth vs euery trouthe. Non enī vos estis qui loquimini.
by their mouths this holy Spirit teacheth us every truth. Non enī vos Ye are qui Speak.
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sed spiritus patris vestri qui loquitur in vobis. yt is to saye. It is not ye that speke.
sed spiritus patris Yours qui loquitur in vobis. that is to say. It is not you that speak.
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but the holy spyryte of your father whiche dothe speke wtin you. Saynt Basyll whan he was baptised.
but the holy Spirit of your father which doth speak within you. Saint Basil when he was baptised.
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a wonderful lyght was sene aboute hym. which is not to be douted. but yt it was a sensyble token of ye holy goost.
a wondered Light was seen about him. which is not to be doubted. but that it was a sensible token of the holy ghost.
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And lykewyse saynt Ambrose (whyles he was endytynge of yt.xliij. psalme) a lyght was sene aboue his heed in maner of a shelde.
And likewise saint Ambrose (whiles he was enditing of that xliij psalm) a Light was seen above his heed in manner of a shield.
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which by lytle & lytle entredī at his mouthe in veray token of the spiryte of god.
which by little & little entredin At his Mouth in very token of the Spirit of god.
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And so lykewyse it was of the other.
And so likewise it was of the other.
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Wherfore it is not to be douted but in suche holy bisshoppes and doctours of ye chirche ye holy goost dothe speke.
Wherefore it is not to be doubted but in such holy Bishops and Doctors of the Church you holy ghost doth speak.
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but moche rather ī coūcelles whan many of them were assembled togyder. For euer as the stormes and tempestes of heresyes dyd aryse.
but much rather in Councils when many of them were assembled together. For ever as the storms and tempests of heresies did arise.
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so they were at length oppressed & cōuynced by this holy spyryte. spekynge in ye mouthes of ye fathers & doctours of ye chirche.
so they were At length oppressed & conuynced by this holy Spirit. speaking in you mouths of the Father's & Doctors of the Church.
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Somtyme by generall coūcelles and assembles of many bysshoppes togyder. ¶ In ye coūsel of Nicene was cccix. bisshoppes in whome the holy goost spake to ye confutacyon of an heresye yt than sore vexed ye chirche.
Sometime by general Councils and assembles of many Bishops together. ¶ In you counsel of Nicene was cccix. Bishops in whom the holy ghost spoke to you confutation of an heresy that than soar vexed you Church.
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After that in the coūsell of constanstynoble was assembled.c.l. bisshoppes.
After that in the counsel of constanstynoble was assembled c.l Bishops.
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& in them the holy goost spake to the destruccyon of an other heresye yt than rose in the chirche.
& in them the holy ghost spoke to the destruction of an other heresy that than rose in the Church.
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In the counsell kept in Epheso in a grete cyte of Asye so named were assembled. CCC. bisshoppes in whome than the holy spyryte spake to the confoundynge of an other heresye that was alofte.
In the counsel kept in Ephesus in a great Cite of Asye so nam were assembled. CCC. Bishops in whom than the holy Spirit spoke to the confounding of an other heresy that was aloft.
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& so cōtynually frome tyme to tyme euer as these clowdes arose and made any grete tempestes.
& so continually from time to time ever as these Clouds arose and made any great tempests.
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& began to lighten and shewe a fals lyght of misconstruyng of scryptures.
& began to lighten and show a falls Light of misconstruing of Scriptures.
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this holy spiryte was redy by these fathers to enforme ye vniuersal chirche of ye certayn trouthe.
this holy Spirit was ready by these Father's to inform the universal Church of the certain truth.
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¶ Se than I saye what we haue to conferme those thynges that be taught vs by the chirche.
¶ Se than I say what we have to confirm those things that be taught us by the Church.
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Fyrst the prophetes that were instructed by ye father almighty god. and also theyr Cabala. that is to saye theyr secrete erudycyons not wrytten in the byble. Secondly the apostles.
Fyrst the Prophets that were instructed by you father almighty god. and also their Cabala. that is to say their secret erudycyons not written in the Bible. Secondly the Apostles.
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whiche were instructed by oure fauyour chryst Jesu. and also theyr tradycyons not wrytten in the byble.
which were instructed by our fauyour Christ Jesu. and also their traditions not written in the Bible.
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Thyrdly the holy fathers and doctours of the chirche. that were enformed by the holy spyryte of trouthe.
Thirdly the holy Father's and Doctors of the Church. that were informed by the holy Spirit of truth.
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as well in theyr exposycyons of scrypture. as also by theyr general assembles and councelles had here to fore.
as well in their exposycyons of scripture. as also by their general assembles and Councils had Here to before.
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¶ Yf there were a fourth persone in the trynyte.
¶ If there were a fourth person in the trinity.
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or an other spyryte to be sent vnto vs frō almighty god we myght yet be in some doute wheder Martyn luther had met with this spiryte by the waye and cōueyed hym from vs. But sythen we be assured that there is no moo but.iij. persones in the godhede.
or an other Spirit to be sent unto us from almighty god we might yet be in Some doubt wheder Martyn luther had met with this Spirit by the Way and conveyed him from us But sythen we be assured that there is no moo but iij Persons in the godhead.
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of whome this gospel maketh mencyon.
of whom this gospel makes mention.
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and that euery one of them hath done his dylygence to instructe vs of ye trouthe. And ferthermore.
and that every one of them hath done his diligence to instruct us of the truth. And furthermore.
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that there is none other holy spyryt preter spiritum veritatis but this spyryte of trouhe. and he also shall abyde with vs for euer & acertayne vs of euery trouthe.
that there is none other holy Spirit preter spiritum veritatis but this Spirit of trouhe. and he also shall abide with us for ever & acertayne us of every truth.
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we may be sure yt Martyn luther hath not this spyryte whā he dothe teche vs agaynst the trouthe that hathe be taught vs by this spyryte.
we may be sure that Martyn luther hath not this Spirit when he doth teach us against the truth that hath be taught us by this Spirit.
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For he cutteth away the tradycyons of the apostles. and refuseth the generall councelles. and contemneth the doctryne of the holy fathers and doctours of the chirche.
For he cutteth away the traditions of the Apostles. and Refuseth the general Councils. and contemneth the Doctrine of the holy Father's and Doctors of the Church.
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and laboureth to subuerte all the ordynaunce of the chirche. & namely the.vij. sacramentes. and taketh awaye the fredome of mans wyll.
and Laboureth to subvert all the Ordinance of the Church. & namely the vij Sacraments. and Takes away the freedom's of men will.
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and affermeth that al thyng falleth by necessyte contrary to al ye doctryne of christes chirch.
and Affirmeth that all thing falls by necessity contrary to all the Doctrine of Christ's Church.
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we may be sure therfore yt he hathe some other wretched spyryte. some spyryte of errour & not ye spiryt of trouthe. saynt Paule sayth.
we may be sure Therefore that he hath Some other wretched Spirit. Some Spirit of error & not the Spirit of truth. saint Paul say.
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In nouissimis t { per } ib { us } discedēt quidā a fide. attendētes spiritibus erroris. et doctrinis demoniorū. that is to say.
In nouissimis tO { per } ib { us } discedent quidam a fide. attendentes spiritibus Error. et Doctrines demoniorū. that is to say.
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In the latter dayes of ye chirche some shall go from ye true faythe of christes chirche & gyue hede to ye spirytes of errour & to the techynge of ye deuyl.
In the latter days of the Church Some shall go from you true faith of Christ's Church & gyve heed to you spirits of error & to the teaching of the Devil.
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And here note this worde (discedēt). For saynt Paule saythe in another place. Erit discessio primum. yt is to saye.
And Here note this word (discedent). For saint Paul say in Another place. Erit discessio primum. that is to say.
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Before ye comynge of antichryst there shall be a notable discessyon & departyng fro ye faythe of ye chirche.
Before the coming of Antichrist there shall be a notable discessyon & departing from you faith of the Church.
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And it is not vnlyke to be at this same tyme by ye occasyon of this moost perylous heretyke.
And it is not unlike to be At this same time by you occasion of this most perilous heretic.
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¶ Here Martin luther for his shrewed brayne wyll some thyng wrastell agaynst vs. He wyl say that ye councelles somtyme erre.
¶ Here Martin luther for his Shrewed brain will Some thing wrastell against us He will say that you Councils sometime err.
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& that the doctours full often disagre.
& that the Doctors full often disagree.
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And as they erre & disagre at one tyme or in one place so maye they do in an other.
And as they err & disagree At one time or in one place so may they do in an other.
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and therfore he sayth he is boūdē to byleue none of them all. To this maye be answered yt this reason strayneth not.
and Therefore he say he is bounden to believe none of them all. To this may be answered that this reason straineth not.
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as it shall well appeere in lyke. The { pro } phetes somtyme left vnto themselfe dyd square from ye trouthe.
as it shall well appear in like. The { Pro } phetes sometime left unto themselves did square from you truth.
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Nam prophetie spiritus nō semper prophetarum mentes irradiat.
Nam prophetie spiritus nō semper prophetarum mentes irradiat.
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That is to say ye spiryte of prophecye dothe not alway shyne bright vpon the myndes of the prophetes.
That is to say you Spirit of prophecy doth not always shine bright upon the minds of the Prophets.
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As in example kynge Dauyd purposynge to buylde the temple to almyghty god councelled with the prophete Nathan wheder he sholde perfourme his purpose ye or naye.
As in Exampl King David purposing to build the temple to almighty god counseled with the Prophet Nathan wheder he should perform his purpose you or nay.
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And the prophete Nathan bad hym goo in hande with it. and do all that he intended in his herte for to do.
And the Prophet Nathan bade him goo in hand with it. and do all that he intended in his heart for to do.
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Omnia que in corde tuo sunt fac. dominus tecum est. That is to saye. do all that thou intēdest in thy herte.
Omnia que in cord tuo sunt fac. dominus tecum est. That is to say. do all that thou intendest in thy heart.
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for oure lorde god is with the. yet he was deceyued. it was not soo as he sayd.
for our lord god is with thee. yet he was deceived. it was not so as he said.
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Shall we nowe for this disceyte truste none other thynge yt this prophete Nathan sayd besyde this? god forbede. Lykewyse of the apostles.
Shall we now for this disceyte trust none other thing that this Prophet Nathan said beside this? god forbid. Likewise of the Apostles.
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saynt Peter whan he sayd to christ. Tu es xp̄s fili { us } dei viui. yt is to say.
saint Peter when he said to Christ. Tu es xpns fili { us } dei Vivit. that is to say.
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Thou art chryst ye sone of the lyuely god. he spake this by reuclacyon. and here our sauyour praysed hȳ & sayd. Beatus es petrus bariona. yt is to saye.
Thou art Christ you soon of the lively god. he spoke this by reuclacyon. and Here our Saviour praised high & said. Beatus es Peter Bariona. that is to say.
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Thou art blessed Peter ye sone of John. wtin a lytle after he dyssuaded our sauiour from his passyon and sayd. Abut a te domine. yt is to saye. Not so good lorde.
Thou art blessed Peter you soon of John. within a little After he dyssuaded our Saviour from his passion and said. Abut a te domine. that is to say. Not so good lord.
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And in this he sayd wrong.
And in this he said wrong.
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Shal we nowe bycause he sayd wronge this seconde tyme not byleue his fyrst sayenge? yt were not reasonable.
Shall we now Because he said wrong this seconde time not believe his fyrst saying? that were not reasonable.
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(5) part (DIV2)
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Almighty god suffred ye prophetes and the apostles also somtyme to erre to thentent yt we myght knowe they were but men.
Almighty god suffered you Prophets and the Apostles also sometime to err to thentent that we might know they were but men.
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and whan they sayd trouthe yt that they had of god. & whan they sayd otherwyse thā trouth yt that came of themself.
and when they said truth that that they had of god. & when they said otherwise than troth that that Come of themselves.
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And so lykewyse I saye of the doctours. though they somtyme erred. bycause we myght knowe yt they were men.
And so likewise I say of the Doctors. though they sometime erred. Because we might know that they were men.
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& that than they were left to themself. we shal not therfore denye them generally.
& that than they were left to themselves. we shall not Therefore deny them generally.
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And ye coūcelles also thoughe some one of ye last coūcelles whiche perauēture was not gaderd in yt mekenes & charyte yt was expedient though one of them (whiche thyng I wyl not afferme) in some artycle were permysed to goo amysse.
And you Councils also though Some one of you last Councils which Peradventure was not gaderd in that meekness & charity that was expedient though one of them (which thing I will not affirm) in Some article were permised to goo amiss.
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Shold we therfore damne al ye resydue? It were no reason. And this may suffyse for ye third instruccion.
Should we Therefore damn all the residue? It were no reason. And this may suffice for you third instruction.
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¶ Here foloweth ye fourth instruccyon.
¶ Here Followeth you fourth instruction.
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(6) part (DIV2)
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THe fourth a the fynall instruccyon taketh awaye ye defence that may be layde for Martin luther by his adherētes.
THe fourth a the final instruction Takes away the defence that may be laid for Martin luther by his adherentes.
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which defēce also may soone ouerthrowe ye weyke soules whan they shall here it. Theyr defence standeth in thre poyntes.
which defence also may soon overthrown you weyke Souls when they shall hear it. Their defence Stands in Three points.
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Fyrst they saye that Martyn luther is a man depely lerned in scriptures. groūdynge all his opinyons vpon the same. a man of religious lyfe.
Fyrst they say that Martyn luther is a man deeply learned in Scriptures. grounding all his opinions upon the same. a man of religious life.
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& suche one yt for his lernynge and vertue hath many adherentes. Secondly they saye yt he hathe a fast mynde in god.
& such one that for his learning and virtue hath many adherentes. Secondly they say that he hath a fast mind in god.
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and spareth for no mans authoryte to speke the trouthe.
and spares for no men Authority to speak the truth.
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in so moche yt he hath excomunicate ye pope for he thynketh in his owne cōscience yt those yt folowe not his doctryne be not of ye chirche catholyke.
in so much that he hath excommunicate you pope for he Thinketh in his own conscience that those that follow not his Doctrine be not of the Church catholic.
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Thyrdly he hath a merueylous feruent zeale to god for ye whiche he dothe labour to cōuert all ye world to his opinyon.
Thirdly he hath a marvelous fervent zeal to god for you which he doth labour to convert all the world to his opinion.
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thynkynge assuredly to do a specyal sacrifyce & pleasure to god therby.
thinking assuredly to do a special sacrifice & pleasure to god thereby.
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This whā a weyke soule hereth he is in peryl anone to gyue faythe vnto it.
This when a weyke soul heareth he is in peril anon to gyve faith unto it.
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& to mystrust the doctrine of ye chirche. For who may thynke but suche a man is ī ye ryght way.
& to mistrust the Doctrine of the Church. For who may think but such a man is in you right Way.
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But herfore to this the rest of ye gospell yt enseweth dothe answere clerly. It foloweth. heclocutus sum vobis.
But Therefore to this the rest of you gospel that ensueth doth answer clearly. It Followeth. heclocutus sum vobis.
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vt nō scādalizemini abs { que } synagogis facient vos. Sed venit hora vt om̄is qi interficit vos arbitretur obsequiū se prestare deo. That is to saye.
vt nō scādalizemini abs { que } Synagogues facient vos. Said venit hora vt om̄is qi interficit vos arbitretur obsequiū se prestare God. That is to say.
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This I haue tolde you before to ye entēt yt ye shal not quale in your fayth.
This I have told you before to you intent that you shall not quale in your faith.
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for they shall deuyde you from theyr synagoges.
for they shall divide you from their Synagogues.
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& ye tyme shal come yt euery man yt mordereth you shall thynke yt he dothe therby grete seruyce vnto god.
& you time shall come that every man that mordereth you shall think that he doth thereby great service unto god.
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These wordes maye be taught of some to { per } teyne only vnto ye tyme of ye Jewes.
These words may be taught of Some to { per } teyne only unto you time of the Jews.
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which dyd expell ye apostles out of theyr synagoges. or to ye tyme of ye tyraūtes.
which did expel you Apostles out of their Synagogues. or to the time of the Tyrants.
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whiche dyd slee moche christen people in ye beginnyng of ye chirche. But yf yt were a trouthe.
which did slee much christian people in the beginning of the Church. But if that were a truth.
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thā these wordes shold be no generall instruccyon for ye vniuersall chirche. whiche thynge we gaderd agaynst luther at ye begīnynge of our sermone.
than these words should be no general instruction for you universal Church. which thing we gaderd against luther At the beginning of our sermon.
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wherfore moche rather they { per } teyn vnto ye tyme of ye heretikes. First bycause this { per } secucyon lenger cōtinued thā ye other twayne.
Wherefore much rather they { per } teyn unto you time of the Heretics. First Because this { per } secucyon longer continued than you other twayne.
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for ye persecucyon of ye Jewes was soone at a syde. and ye persecucyon of ye tyrauntes had his course for a season.
for you persecution of the Jews was soon At a side. and you persecution of the Tyrants had his course for a season.
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but ye heretykes hath persecuted ye chirche from ye ascensyon of christ. & shal do vnto ye comynge of antichryst.
but you Heretics hath persecuted you Church from you Ascension of Christ. & shall do unto the coming of Antichrist.
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Forthermore ye persecucyon of ye herytykes is & was euermore perylous.
Furthermore you persecution of the herytykes is & was evermore perilous.
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for as for ye Jewes & ye tyraūtes they were manyfest enemyes vnto chryst & abhorred his scripturs.
for as for the Jews & the Tyrants they were manifest enemies unto Christ & abhorred his Scriptures.
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but these heretykes p̄tend a specyal fauour vnto christ. & coloure all theyr heresyes wt his scryptures.
but these Heretics pntend a special favour unto Christ. & colour all their heresies with his Scriptures.
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The Jewes & ye tyrauntes whā they had slayn ye bodyes of christē mē. yet they sent theyr soules to euerlastyng glorye.
The Jews & the Tyrants when they had slain you bodies of christian men. yet they sent their Souls to everlasting glory.
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but ye heretykes miscōstruyng ye scriptures of god. by theyr false doctryne. & erronyous opinyōs & pestilent heresyes.
but you Heretics misconstruing the Scriptures of god. by their false Doctrine. & erronyous opinions & pestilent heresies.
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dothe slee ye soules of chrysten people. & send them to euerlastyng dānacion.
doth slee you Souls of christen people. & send them to everlasting damnation.
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Wherfore these wordes must rather be vnderstāded of ye { per } secucyō yt was made by ye heretykes. Now than christen man.
Wherefore these words must rather be understanded of you { per } secucyon that was made by you Heretics. Now than christen man.
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whā yu herest yt Martyn luther is a man of grete lernynge. & hath grete redynes in scryptures.
when thou Hearst that Martyn luther is a man of great learning. & hath great readiness in Scriptures.
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and is reputed of vertuous lyuynge. and hathe many grete adherentes. thynke yt many suche hath ben before hym in ye chirche of chryst.
and is reputed of virtuous living. and hath many great adherentes. think that many such hath been before him in the Church of Christ.
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yt by theyr lernynge and mistakynge of scriptures hathe made suche tempestes in ye chirche byfore this tyme.
that by their learning and mistaking of Scriptures hath made such tempests in you Church before this time.
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¶ How tempested one grete heretyke Arrius with his heresye ye chirche of chryst.
¶ How tempested one great heretic Arius with his heresy you Church of Christ.
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how gret a murder of soules made he? was not he a man of grete lernynge. of synguler eloquēce.
how great a murder of Souls made he? was not he a man of great learning. of singular eloquence.
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of vertuous lyfe in outwarde apparence. & all his opynyons he grounded vpon scrypture. and so dysceyued many a soule. Saynt Hierome saythe.
of virtuous life in outward appearance. & all his opinions he grounded upon scripture. and so dysceyued many a soul. Saint Jerome say.
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Arrius vna scintilla in Alexandria fuit, sed quia nō cito extincta est totū orbē populata est flāma eius That is to saye.
Arius Una scintilla in Alexandria fuit, sed quia nō Quick Extincta est totū orbē populata est flāma eius That is to say.
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In ye cyte of Alexandre Arrius was but one sparkle.
In you Cite of Alexander Arius was but one sparkle.
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but bycause this sparkle was not soone quenched ye flam yt rose of it raged thorugh all ye world.
but Because this sparkle was not soon quenched you flame that rose of it raged thorough all the world.
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& a longe tyme vexed ye chirche of christ. and ouerthrewe soules innumerable. tyll at ye length by ye holy spiryte of trouthe.
& a long time vexed you Church of Christ. and overthrew Souls innumerable. till At the length by you holy Spirit of truth.
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whiche is ye cōforter of christes chirche spekyng as I sayd before in ye mouthes of ye fathers & doctours of ye chirch this heresye was conuynced and playnly put asyde.
which is the comforter of Christ's Church speaking as I said before in you mouths of the Father's & Doctors of the Church this heresy was conuynced and plainly put aside.
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¶ But after this tempest rose vp an other clowde in cotynent. one called Macedonius. yt vexed ye chirche lykewyse. & after hȳ Nestorius. after hym Eutices.
¶ But After this tempest rose up an other cloud in cotynent. one called Macedonius. that vexed you Church likewise. & After high Nestorius. After him Eutyches.
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& so forthe storme after storme one vpō other. so yt assone as one storme was pacifyed ye wycked spyrytes raysed vp another incontynent.
& so forth storm After storm one upon other. so that As soon as one storm was pacified you wicked sprites raised up Another incontinent.
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Saynt Austyn remēbreth.lvij. capital heresies. yt after ye ascensyon of our sauiour christ. at sondry tymes.
Saint Austyn Remember lvij capital heresies. that After you Ascension of our Saviour Christ. At sundry times.
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lyke so many clowdes & stormes rosein ye chirche. whiche fynally were conuynced by the holy spiryt of trouthe.
like so many Clouds & storms rosein the Church. which finally were conuynced by the holy Spirit of truth.
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And euery of these heretikes grounded his heresye vpon scrypture. and many of them were men of fell wyttes. of depe lernynge. of mighty reason. & of pretensed vertue.
And every of these Heretics grounded his heresy upon scripture. and many of them were men of fell wits. of deep learning. of mighty reason. & of pretenced virtue.
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& had ye propre fayth to wrye & to torcasse ye scriptures. to make them apparēt for theyr erronyous opinyōs. Fynally theyr lyfe. lernynge. & handlyng of scriptures.
& had you proper faith to wry & to torcasse you Scriptures. to make them apparent for their erronyous opinions. Finally their life. learning. & handling of Scriptures.
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were suche yt they had many grete adherētes & fautours. aswel of ye bysshoppes. as of ye emperours.
were such that they had many great adherentes & Fautours. aswell of you Bishops. as of the Emperors.
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& of other chrysten prȳces also. which were abused by them.
& of other christen prices also. which were abused by them.
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Therfore it was necessary yt our sauyour christ Jesu for ye grete inestimable goodnes & for the tender loue yt he bereth to his chirche.
Therefore it was necessary that our Saviour Christ Jesu for the great inestimable Goodness & for the tender love that he beareth to his Church.
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shold leue instruccyon & warnynge to all christen people & to his vniuersall chirche of this persecucyon and so dyd he sayenge.
should leave instruction & warning to all christian people & to his universal Church of this persecution and so did he saying.
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Hec locut { us } sum vobis vt nō scādalizemini. I haue tolde you saythe he these thinges before.
Hec locut { us } sum vobis vt nō scādalizemini. I have told you say he these things before.
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bycause ye shall not quale in your faythe.
Because you shall not quale in your faith.
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what hath he tolde vs byfore? This. that ye spiryt of trouth shal remayne in ye chirche for euer,
what hath he told us before? This. that you Spirit of troth shall remain in you Church for ever,
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& yt in all suche stormes & tēpestes he shal be a cōforter vntyl vs. O christen man here this gracious warnyng of our sauyour chryst. marke wel what he saith.
& that in all such storms & tempests he shall be a comforter until us Oh christen man Here this gracious warning of our Saviour Christ. mark well what he Says.
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I haue warned you sayth he of these thȳges before. bycause yt whā they fal. ye shal not be ouerthrowen in your soules by them. as though he sayd.
I have warned you say he of these things before. Because that when they fall. you shall not be overthrown in your Souls by them. as though he said.
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whā ye shal se ye stormes aryse. whā ye shal behold ye thick black clowdes aloft.
when you shall see you storms arise. when you shall behold you thick black Clouds aloft.
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yt shal darken al ye face of ye heuē. & shadow frō you ye clere light of ye sonne.
that shall darken all the face of you heaven. & shadow from you the clear Light of you son.
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& shewe a false glysteryng light yt yssueth out of ye clowde. from ye spiryte of yt tempest.
& show a false glistering Light that issueth out of the cloud. from you Spirit of that tempest.
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& ye shal here terryble cōminacyon of theyr thonderyng. Be ye thā cōstant in your faythe.
& you shall Here terrible comminacyon of their thonderyng. Be you than constant in your faith.
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byleue as dothe your mother holy chirche. lyfely & put your trust in ye spiryte of trouthe.
believe as doth your mother holy Church. lyfely & put your trust in you Spirit of truth.
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whiche shall be your comforter vnto ye worldes ende.
which shall be your comforter unto the world's end.
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¶ Ferthermore whan yu herest christen man yt Martyn luther hath a fast mynde in god ye letteth for no mans authoryte to speke ye trouthe.
¶ Furthermore when thou Hearst christen man that Martyn luther hath a fast mind in god you lets for no men Authority to speak you truth.
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& reputeth all them yt folowe not his doctryne to be deuyded from ye chirch catolyke.
& reputeth all them that follow not his Doctrine to be divided from you Church catolyke.
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in so moche that he hathe excomunycate ye pope. O wōderful presumpcion. O madnes intollerable. knowe this for certayne.
in so much that he hath excomunycate you pope. O wondered presumption. O madness intolerable. know this for certain.
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yt all ye other heretykes thus dyd. they dyd repute themselfe & theyr adherētes only to be of ye chirche catholyke.
that all the other Heretics thus did. they did repute themselves & their adherentes only to be of the Church catholic.
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and rekeneth all other yt folowe not theyr opinyons to be deuyded from the chirche. So dyd ye Nonacyanes in Rome exclude ye catholyke preestes & bysshoppes from theyr chriches.
and Reckoneth all other that follow not their opinions to be divided from the Church. So did the Ninepins in Rome exclude you catholic Priests & Bishops from their chriches.
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So dyd ye Arrianes in grece lykewyse. So dyd ye Donatystes in Affrycke. Neuerthelesse the chirche of christ is but one vna. sancta. catholica. et apostolica.
So did you Arians in grece likewise. So did the Donatists in Africa. Nevertheless the Church of Christ is but one Una. sancta. catholica. et apostolica.
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this chirche is one hauynge one heed ye pope. whiche is ye vicare of christ. of whome it is called vna.
this Church is one having one heed you pope. which is the vicar of Christ. of whom it is called Una.
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And though there be in this chriche many synners. yet for ye holy sacramentes yt reneweth & repareth synners dayly.
And though there be in this chriche many Sinners. yet for you holy Sacraments that Reneweth & repaireth Sinners daily.
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& for the holy spyryte yt cōtynually remayneth in it. it is called sancta. yt is to say holy.
& for the holy Spirit that continually remaineth in it. it is called sancta. that is to say holy.
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And for bycause it is not lymyt to any certayn nacyon. but it is comen to all nacyons. therfore it is called catholica. ye is to saye vniuersall.
And for Because it is not lymyt to any certain Nation. but it is come to all Nations. Therefore it is called catholica. you is to say universal.
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And fynally bycause it is deryuyed from ye apostles. & specyally frō ye prynce of ye apostles saynt Peter. therfore it is called apostolica. that is to saye apostolyke.
And finally Because it is deryuyed from you Apostles. & specially from you Prince of the Apostles saint Peter. Therefore it is called apostolica. that is to say apostolic.
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This onely chirche is ye spouse of christ.
This only Church is the spouse of Christ.
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all other sembles yt be not of this chirche be synagoges of sathanas & cōcylyables of the deuyll.
all other sembles that be not of this Church be Synagogues of sathanas & concylyables of the Devil.
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And therfore christen man be not astonyed. thoughe they do excomunicate and deuyde ye true christianes from theyr synagoges.
And Therefore christen man be not astonied. though they do excommunicate and divide you true Christians from their Synagogues.
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For our sauyour hath gyuē vs warnynge here of before sayenge as it foloweth in the gospell.
For our Saviour hath given us warning Here of before saying as it Followeth in the gospel.
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abs { que } synagogis facient vos. yt is to saye. they shal excomunicate you and deuyde you from theyr synagoges.
abs { que } Synagogues facient vos. that is to say. they shall excommunicate you and divide you from their Synagogues.
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Thyrdly christen man whan thou herest yt Martyn luther hathe so grete a zeale to god.
Thirdly christen man when thou Hearst that Martyn luther hath so great a zeal to god.
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& thynketh in his conscyence yt he is boūden to do this yt he doth.
& Thinketh in his conscience that he is bounden to do this that he does.
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& weneth yt in so doyng he pleaseth god & dothe a specyall seruyce vnto god.
& weeneth that in so doing he Pleases god & doth a special service unto god.
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& all the soules yt by his false doctryne he sleeth and murdereth he recommytteth them vnto almyghty god.
& all the Souls that by his false Doctrine he sleeth and murdereth he recommytteth them unto almighty god.
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yet neuerthelesse be stronge in thy faythe and se yt in this poynt our sauiour hath also warned ye chirche sayenge.
yet nevertheless be strong in thy faith and see that in this point our Saviour hath also warned you Church saying.
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Sed venit hora qn̄ om̄is qi interficit vos arbitret̄ obsequiū se prestare deo. That is to saye.
Said venit hora qn om̄is qi interficit vos arbitret̄ obsequiū se prestare God. That is to say.
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the tyme cometh whan euery man yt shall murder you. shall wene yt he dothe acceptable seruyce vnto god.
the time comes when every man that shall murder you. shall ween that he doth acceptable service unto god.
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But yf thus the other heretykes dyd not before. thā thynke yt Martyn luther is somwhat.
But if thus the other Heretics did not before. than think that Martyn luther is somewhat.
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Dyd not thus the Arrianes? dyd not they furyously rage agaynst the catholyke bisshoppes and preestes. whiche dyd resyste them:
Did not thus the Arians? did not they furyously rage against the catholic Bishops and Priests. which did resist them:
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and not only by theyr pestilent errours they infected ye soules of men but also caused grete murders of bodyes.
and not only by their pestilent errors they infected you Souls of men but also caused great murders of bodies.
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Dyd not thus ye Donatystes of whome saynt Austyn saythe ad Bonifacium. Quicū { que } dura illorū verba cōtempserāt.
Did not thus you Donatists of whom saint Austyn say ad Boniface. Quicū { que } dura illorū verba contempserant.
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duriorib { us } verberib { us } qd iubebāt facere cogebātur. innocentiū qui eos offenderant derant dontus.
duriorib { us } verberib { us } quoth iubebant facere cogebātur. innocentiū qui eos offenderant derant dontus.
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aut deponebātur ad solu•• aut ignibus cremabantur. yt is to saye. Whose euer set at nought theyr hard wordes.
Or deponebātur ad solu•• Or ignibus cremabantur. that is to say. Whose ever Set At nought their hard words.
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they were cōstrayned wt harder strokes to folowe theyr pleasures ye houses of ye good christianes.
they were constrained with harder Strokes to follow their pleasures you houses of the good Christians.
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eyther were throwe downe to ye grounde / or elles were brent wt fyre. And after foloweth.
either were throw down to you ground / or Else were brent with fire. And After Followeth.
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{ quod } plurimi cedibus eorum extincti sunt. yt is to say. & many was slayne by theyr murders.
{ quod } Plurimi cedibus Their extincti sunt. that is to say. & many was slain by their murders.
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Dyd not thus ye discyples of wycclyffe. all be it yt for fere of the temporall lawes they durst slee no man.
Did not thus you Disciples of wycclyffe. all be it that for fere of the temporal laws they durst slee no man.
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yet put they vp a byll of artycles vnto ye tēporall lordes in the parliament season mouyng them to slee theyr aduersaryes yt resysted agaynst them.
yet put they up a bill of Articles unto you temporal Lords in the parliament season moving them to slee their Adversaries that resisted against them.
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And what suppose ye Martyn luther & his adherētes wold do. yf he had ye popes holynes & his fauourers.
And what suppose you Martyn luther & his adherentes would do. if he had the Popes holiness & his favourers.
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whome he calleth so often in derisyon papistas papastors. & papanos. & papenses in his daunger.
whom he calls so often in derision Papists papastors. & papanos. & papenses in his danger.
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I fere me yt he wold vse no more curtesy with them. than he hath done wt theyr bookes.
I fere me that he would use no more courtesy with them. than he hath done with their books.
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yt is to say with ye decretalles which he hath brent.
that is to say with you Decretals which he hath brent.
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And so lykewyse I fere me that he wold bren them or any other christen man yt he thought might let his opinyons to go forwarde.
And so likewise I fere me that he would bren them or any other christian man that he Thought might let his opinions to go forward.
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And yet in so doyng he wold thynke yt he dyd grete seruyce vnto god. Thus ye may se yt these heretykes.
And yet in so doing he would think that he did great service unto god. Thus you may see that these Heretics.
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all be it they had grete redynes in scriptures & were fell wytted men. & depely resoned.
all be it they had great readiness in Scriptures & were fell witted men. & deeply reasoned.
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and had also pretens of vertuous lyfe.
and had also pretens of virtuous life.
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& had a grete zeele thynkyng in theyr cōscyence yt they were bounden to do asmoche as they dyd. yet were they disceyued.
& had a great zeele thinking in their conscience that they were bounden to do as as they did. yet were they disceyued.
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& by ye holy coūcelles & fathers of ye chirche conuynced of theyr erronious opinyons And why maye not lykewyse Martyn luther be deceyued as all they were before hym /
& by the holy Councils & Father's of the Church conuynced of their erroneous opinions And why may not likewise Martyn luther be deceived as all they were before him /
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and specyally sythen he wanteth the spyryte of trouth / the whiche all they wanted.
and specially sythen he Wants the Spirit of troth / the which all they wanted.
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For yf they had had ye spyryte of trouthe they sholde not haue erred in myscōceyuynge ye scryptures.
For if they had had the Spirit of truth they should not have erred in mysconceyuynge you Scriptures.
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I saye not but yt they were redy in scryptures /
I say not but that they were ready in Scriptures /
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& coude brynge the scryptures meruaylously to theyr purpose and frame them cursedly to theyr opynyons.
& could bring the Scriptures marvelously to their purpose and frame them cursedly to their opinions.
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but for lacke of the spyryte of trouthe they mysconstrued these scryptures / and as saynt peter sayth. Deprauabant / or as saynt Paule saythe. Inuertebant /
but for lack of the Spirit of truth they mysconstrued these Scriptures / and as saint peter say. Depravant / or as saint Paul say. Inverted /
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517
they tourned the wronge syde of the scryptures outwarde /
they turned the wrong side of the Scriptures outward /
pns32 vvd dt n-jn n1 pp-f dt n2 j /
(6) part (DIV2)
21
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518
folowynge theyr owne brayne and phantasye led by the spyryte of erroure and ignoraunce as it foloweth.
following their own brain and phantasy led by the Spirit of error and ignorance as it Followeth.
vvg po32 d n1 cc n1 vvn p-acp dt n1 pp-f n1 cc n1 c-acp pn31 vvz.
(6) part (DIV2)
21
Image 21
519
Hec omnia facient vobis quia non nouerunt patrem ne { que } me. yt is to saye.
Hec omnia facient vobis quia non nouerunt patrem ne { que } me. that is to say.
fw-la fw-la j fw-la fw-la fw-la fw-la fw-la fw-fr { fw-fr } pno11. pn31 vbz pc-acp vvi.
(6) part (DIV2)
21
Image 21
520
All this they shall do vnto you /
All this they shall do unto you /
av-d d pns32 vmb vdi p-acp pn22 /
(6) part (DIV2)
21
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521
bycause they knowe not my father nor me yf they had hadde the spyryte of trouthe /
Because they know not my father nor me if they had had the Spirit of truth /
c-acp pns32 vvb xx po11 n1 ccx pno11 cs pns32 vhd vhd dt n1 pp-f n1 /
(6) part (DIV2)
21
Image 21
522
this spyryte sholde haue ledde them to the true knowlege of the father and of the sone / that is to say /
this Spirit should have led them to the true knowledge of the father and of the soon / that is to say /
d n1 vmd vhi vvn pno32 p-acp dt j n1 pp-f dt n1 cc pp-f dt av / cst vbz pc-acp vvi /
(6) part (DIV2)
21
Image 21
523
to ye true knowlege of the prophetes by almighty god ye father spake / and to the true knowledge also of ye apostles /
to you true knowledge of the Prophets by almighty god you father spoke / and to the true knowledge also of the Apostles /
pc-acp pn22 j n1 pp-f dt n2 p-acp j-jn n1 pn22 n1 vvd / cc p-acp dt j n1 av pp-f dt n2 /
(6) part (DIV2)
21
Image 21
524
by whome the sone our sauyour chryst Jesu spake but bycause they had not this spyrite of trouth whiche was sente from ye father & frome ye sone /
by whom the soon our Saviour Christ Jesu spoke but Because they had not this Spirit of troth which was sent from you father & from you soon /
p-acp ro-crq dt av po12 n1 np1 np1 vvd p-acp c-acp pns32 vhd xx d n1 pp-f n1 r-crq vbds vvn p-acp pn22 n1 cc p-acp pn22 av /
(6) part (DIV2)
21
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525
therfore they were ignoraunt of them bothe / and by yt ignoraūce they fell to these in conuenyentes.
Therefore they were ignorant of them both / and by that ignorance they fell to these in conuenyentes.
av pns32 vbdr j pp-f pno32 av-d / cc p-acp pn31 n1 pns32 vvd p-acp d p-acp n2-j.
(6) part (DIV2)
21
Image 21
526
And so lykewyse hath now done Martyn luther. ¶ Now than here I make an ende.
And so likewise hath now done Martyn luther. ¶ Now than Here I make an end.
cc av av vhz av vdn np1 np1. ¶ av cs av pns11 vvb dt n1.
(6) part (DIV2)
21
Image 21
527
I haue remembred vnto you accordynge to my promesse foure instruccyons yt be offred vnto vs of this gospell gracyously.
I have remembered unto you according to my promise foure instructions that be offered unto us of this gospel graciously.
pns11 vhb vvn p-acp pn22 vvg p-acp po11 n1 crd n2 pn31 vbi vvn p-acp pno12 pp-f d n1 av-j.
(6) part (DIV2)
21
Image 21
528
Fyrst yt the holy spyryte whiche is ye thyrd persone in ye dyuynyte was sente frome the father almyghty god & frome his sone our sauyour chryst Jesu /
Fyrst that the holy Spirit which is the Third person in you virginity was sent from the father almighty god & from his soon our Saviour Christ Jesu /
ord pn31 dt j n1 r-crq vbz dt ord n1 p-acp pn22 n1 vbds vvn p-acp dt n1 j-jn n1 cc p-acp po31 av po12 n1 np1 np1 /
(6) part (DIV2)
21
Image 22
529
to he the spiryte of trouthe / resyaunt for euer in ye chirch the chryst& /
to he the Spirit of truth / resyaunt for ever in the Church the chryst& /
pc-acp pns31 dt n1 pp-f n1 / n1 c-acp av p-acp dt n1 dt n1 /
(6) part (DIV2)
21
Image 22
530
to be as a cōforter fro tyme to tyme agaynst all stormes & tempestes of heresyes /
to be as a comforter from time to time against all storms & tempests of heresies /
pc-acp vbi p-acp dt n1 p-acp n1 p-acp n1 p-acp d n2 cc n2 pp-f n2 /
(6) part (DIV2)
21
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531
acertaynynge vs in the tyme of euery doutulnes the veray trouthe where vnto we shall holde & kepe vs. By the occasyon of this instruccyon I shewed.iij. thynges.
acertaynynge us in the time of every doutulnes the very truth where unto we shall hold & keep us By the occasion of this instruction I showed iij things.
vvg pno12 p-acp dt n1 pp-f d n1 dt j n1 c-crq p-acp pns12 vmb vvi cc vvi pno12 p-acp dt n1 pp-f d n1 pns11 vvd crd n2.
(6) part (DIV2)
21
Image 22
532
Fyrst yt this instruccyon & all ye hole gospell { per } teyneth to the vnyuersal chirche of chryst /
Fyrst that this instruction & all the hold gospel { per } teyneth to the vnyuersal Church of Christ /
ord pn31 d n1 cc d dt n1 n1 { fw-la } vvz p-acp dt j-u n1 pp-f np1 /
(6) part (DIV2)
21
Image 22
533
whiche thynge I proued by Luthers owne wordes. Second yt ye heed of this vnyuersall chirche was ye pope vnder chryst /
which thing I proved by Luther's own words. Second that you heed of this universal Church was the pope under Christ /
r-crq n1 pns11 vvd p-acp n2 d n2. ord pn31 pn22 n1 pp-f d j n1 vbds dt n1 p-acp np1 /
(6) part (DIV2)
21
Image 22
534
whiche one poynt taketh away one grete grounde of Martȳ luther & shaketh sore many of his erronyous artycles.
which one point Takes away one great ground of Martȳ luther & shakes soar many of his erronyous Articles.
r-crq crd n1 vvz av crd j n1 pp-f np1 np1 cc vvz av-j d pp-f po31 n2 n2.
(6) part (DIV2)
21
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535
Thyrde yt Martyn luther dyuydyng hymself from yt heed of this body can not haue in hȳ this spiryte of trouth.
Third that Martyn luther dyuydyng himself from that heed of this body can not have in high this Spirit of troth.
ord pn31 np1 np1 vvg px31 p-acp pn31 n1 pp-f d n1 vmb xx vhi p-acp j d n1 pp-f n1.
(6) part (DIV2)
21
Image 22
536
For ye second instruccyon I shewed you yt the hete of charyte spred in our hertes by ye holy spryte of god gyueth euydence of ye lyfely lyght of faythe /
For you second instruction I showed you that the hete of charity spread in our herts by you holy sprite of god gyveth euydence of you lyfely Light of faith /
p-acp pn22 ord n1 pns11 vvd pn22 pn31 dt n1 pp-f n1 vvn p-acp po12 n2 p-acp pn22 j n1 pp-f n1 vvz n1 pp-f pn22 av-j vvi pp-f n1 /
(6) part (DIV2)
21
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537
shynynge vpon oure soules frō our sauyour chryst / by the whiche instruccyon was vndermyned an other grete groūd of Martȳ luthers /
shining upon our Souls from our Saviour Christ / by the which instruction was undermined an other great ground of Martȳ Luther's /
j-vvg p-acp po12 n2 p-acp po12 n1 np1 / p-acp dt r-crq n1 vbds vvd dt j-jn j n1 pp-f np1 n2-jn /
(6) part (DIV2)
21
Image 22
538
whiche is yt onely faythe dothe iustyfye a syn̄er wtouten workes.
which is that only faith doth iustyfye a syner wtouten works.
r-crq vbz pn31 j n1 vdz vvi dt n1 vvn n2.
(6) part (DIV2)
21
Image 22
539
For the thyrde instruccyon I shewed yt ye erudycyons left vnto ye chirch by ye holy apostles /
For the Third instruction I showed that the erudycyons left unto you Church by you holy Apostles /
p-acp dt ord n1 pns11 vvd pn31 dt n2 vvn p-acp pn22 n1 p-acp pn22 j n2 /
(6) part (DIV2)
21
Image 22
540
bereth vnto vs testymony of ye fayth of chryste / and what thynge we shall beleue in his chyrche /
beareth unto us testimony of the faith of Christ / and what thing we shall believe in his Church /
vvz p-acp pno12 n1 pp-f dt n1 pp-f np1 / cc r-crq n1 pns12 vmb vvi p-acp po31 n1 /
(6) part (DIV2)
21
Image 22
541
where also was losed an other grounde of Martyn luther / which wyll not admyt any other testymony /
where also was losed an other ground of Martyn luther / which will not admit any other testimony /
c-crq av vbds vvd dt j-jn n1 pp-f np1 np1 / r-crq vmb xx vvi d j-jn n1 /
(6) part (DIV2)
21
Image 22
542
but onely that yt is wrytten in scrypture. Agaynst whome I proued that he must besydes ye scryptures wrytten /
but only that that is written in scripture. Against whom I proved that he must besides you Scriptures written /
cc-acp av-j cst pn31 vbz vvn p-acp n1. p-acp ro-crq pns11 vvd cst pns31 vmb p-acp pn22 n2 vvn /
(6) part (DIV2)
21
Image 22
543
receyue also the tradycyons of the apostles not wrytten / ouer this ye coūcelles generall /
receive also the traditions of the Apostles not written / over this you Councils general /
vvi av dt n2 pp-f dt n2 xx vvn / a-acp d pn22 n2 n1 /
(6) part (DIV2)
21
Image 22
544
in whom the holy goost dyd speke and ye interpretacyons of scryptures made by ye holy bysshoppes & doctours of the chyrche /
in whom the holy ghost did speak and you interpretations of Scriptures made by you holy Bishops & Doctors of the Church /
p-acp ro-crq dt j n1 vdd vvi cc pn22 n2 pp-f n2 vvn p-acp pn22 j n2 cc n2 pp-f dt n1 /
(6) part (DIV2)
21
Image 22
545
by whose monthes the thyrde persone in the godhede the spiryte of trouthe spake and speketh /
by whose months the Third person in the godhead the Spirit of truth spoke and Speaketh /
p-acp rg-crq n2 dt ord n1 p-acp dt n1 dt n1 pp-f n1 vvd cc vvz /
(6) part (DIV2)
21
Image 22
546
enformynge ye chirche for this tyme lyke as dyd ye father almyghty god by his prophetes before /
informing you Church for this time like as did the father almighty god by his Prophets before /
vvg pn22 n1 p-acp d n1 av-j a-acp vdd dt n1 j-jn n1 p-acp po31 n2 a-acp /
(6) part (DIV2)
21
Image 22
547
& as dyd his sone ye seconde persone by hys apostles.
& as did his soon the seconde person by his Apostles.
cc a-acp vdd po31 av dt ord n1 p-acp po31 n2.
(6) part (DIV2)
21
Image 22
548
For ye fourthe instruccyon I shewed you yt the defence whiche is made for Martyn luther by his adherentes wherby manye weyke soules be ouerthrowē /
For you Fourth instruction I showed you that the defence which is made for Martyn luther by his adherentes whereby many weyke Souls be overthrown /
p-acp pn22 ord n1 pns11 vvd pn22 pn31 dt n1 r-crq vbz vvn p-acp np1 np1 p-acp po31 n2 c-crq d av-j n2 vbb vvn /
(6) part (DIV2)
21
Image 22
549
is clerely take away by ye moost louynge & moost gracyous forwarnynge of our sauiour christ as ye haue herde in the ende of the gospelle.
is clearly take away by you most loving & most gracious forwarnynge of our Saviour Christ as you have herd in the end of the gospel.
vbz av-j vvb av p-acp pn22 av-ds j-vvg cc av-ds j n1 pp-f po12 n1 np1 c-acp pn22 vhb vvn p-acp dt n1 pp-f dt n1.
(6) part (DIV2)
21
Image 22
550
And yet eftsones for his moost excellente charyte he warneth all his chrysten people saynge and repetynge. Hec locutus sum vobis:
And yet eftsoon for his most excellent charity he warneth all his christen people saying and repeating. Hec Spoken sum vobis:
cc av av p-acp po31 av-ds j n1 pns31 vvz d po31 jp n1 vvg cc vvg. fw-la fw-la fw-la fw-la:
(6) part (DIV2)
21
Image 22
551
vt quum venerit hora eorum reminiseamini / quia hec dixi vobis. That is to saye.
vt Whom venerit hora Their reminiseamini / quia hec I have said vobis. That is to say.
fw-la fw-la fw-la fw-la fw-la fw-la / fw-la fw-la fw-la fw-la. cst vbz pc-acp vvi.
(6) part (DIV2)
21
Image 22
552
These thynges I haue tolde you to thentent that whā ye daūgers shall be fall yet ye may remēbre yt I byfore dyd warne you of theym.
These things I have told you to thentent that when you dangers shall be fallen yet you may Remember that I before did warn you of them.
np1 n2 pns11 vhb vvn pn22 pc-acp fw-la cst c-crq pn22 n2 vmb vbi vvn av pn22 vmb vvi pn31 pns11 a-acp vdd vvi pn22 pp-f pno32.
(6) part (DIV2)
21
Image 22
553
Who yt thus often warned wyll yet gyue faythe to Martyn luther /
Who that thus often warned will yet gyve faith to Martyn luther /
r-crq pn31 av av vvn vmb av vvi n1 p-acp np1 np1 /
(6) part (DIV2)
21
Image 22
554
or to any other suche heretyke rather than to christ Jesu & vnto ye spyryte of trouthe /
or to any other such heretic rather than to Christ Jesu & unto the Spirit of truth /
cc p-acp d j-jn d n1 av-c cs p-acp np1 np1 cc p-acp dt n1 pp-f n1 /
(6) part (DIV2)
21
Image 22
555
whiche is left in ye chirche of chryst vnto the worldes ende / specyally to enforme vs of ye trouth /
which is left in you Church of Christ unto the world's end / specially to inform us of the troth /
r-crq vbz vvn p-acp pn22 n1 pp-f np1 p-acp dt ng1 n1 / av-j pc-acp vvi pno12 pp-f dt n1 /
(6) part (DIV2)
21
Image 22
556
this man goethe fer wyde from yt streygth way / & is neuer lyke to entre into the port of euerlastynge rest /
this man goeth fer wide from that streygth Way / & is never like to enter into the port of everlasting rest /
d n1 vvz p-acp j p-acp pn31 n1 n1 / cc vbz av av-j pc-acp vvi p-acp dt n1 pp-f j n1 /
(6) part (DIV2)
21
Image 22
557
whiche al we desyre & couet to come vnto /
which all we desire & covet to come unto /
r-crq d po12 n1 cc vvi pc-acp vvi p-acp /
(6) part (DIV2)
21
Image 22
558
to the which he brynge vs qui cū patre et spiritu sancto viuit et regnat deus peroīa secula seseculorum. Amen.
to the which he bring us qui cū patre et spiritu sancto viuit et Reigneth deus peroīa secula seseculorum. Amen.
pc-acp dt r-crq pns31 vvb pno12 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. uh-n.
(6) part (DIV2)
21
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