Domestycal or housholde sermons for a godly housholder, to his children and famyly, compiled by the godlye learned man Christopher Hegendorffyne, doctor, moste necessarye for all faythfull housholders: nowe fyrste translated oute of laten into Englysshe: by Henry Reiginalde.
In ye whiche both all those thynges whyche god doth requyre of vs, yea, & also those whiche belonge vnto our neyghboure, be comprehended in a cōpendious some Wherefore, I earnestlye beseche you, yt you wyll gyue me a dylygente eare.
In you which both all those things which god does require of us, yea, & also those which belong unto our neighbour, be comprehended in a compendious Some Wherefore, I earnestly beseech you, that you will gyve me a dylygente ear.
p-acp pn22 r-crq d d d n2 r-crq n1 vdz vvi pp-f pno12, uh, cc av d r-crq vvb p-acp po12 n1, vbb vvn p-acp dt j d q-crq, pns11 av-j vvb pn22, pn31 pn22 vmb vvi pno11 dt j n1.
But here perchaunce some wold thynk these thynges, what apperteyne to us Christians, the ten commaundementes of god? seyng that they were delyuered to the Iewes by Moyses,
But Here perchance Some would think these things, what appertain to us Christians, the ten Commandments of god? sing that they were Delivered to the Iewes by Moses,
p-acp av av d vmd vvb d n2, r-crq vvb p-acp pno12 np1, dt crd n2 pp-f n1? vvb cst pns32 vbdr vvn p-acp dt np2 p-acp np1,
First of all here (my welbeloued Chyldren) learne that those ten commaundementes were promulgated and declared vnto vs, whiche haue taken vpon vs to be called Christians, do no lesse the obedyence,
First of all Here (my well-beloved Children) Learn that those ten Commandments were promulgated and declared unto us, which have taken upon us to be called Christians, do no less the Obedience,
ord pp-f d av (po11 j n2) vvb cst d crd n2 vbdr vvn cc vvn p-acp pno12, r-crq vhb vvn p-acp pno12 pc-acp vbi vvn np1, vdb dx av-dc dt n1,
And although there be many thynges in those preceptes and commaundementes conteyned, whiche be impossible to be done by our carnall nature (for who can eyther feare god or haue a confydence in hym, by the power of hys carnall nature) yet for all that god wylleth his preceptes and cōmaundementes to be obserued and kepte of vs, that our vntained lustes shoulde be brydeled, not as in lyke case,
And although there be many things in those Precepts and Commandments contained, which be impossible to be done by our carnal nature (for who can either Fear god or have a confidence in him, by the power of his carnal nature) yet for all that god willeth his Precepts and Commandments to be observed and kept of us, that our vntained lusts should be bridled, not as in like case,
cc cs pc-acp vbi d n2 p-acp d n2 cc n2 vvn, r-crq vbb j pc-acp vbi vdn p-acp po12 j n1 (c-acp r-crq vmb d n1 n1 cc vhb dt n1 p-acp pno31, p-acp dt n1 pp-f po31 j n1) av p-acp d cst n1 vvz po31 n2 cc n2 pc-acp vbi vvn cc vvd pp-f pno12, cst po12 j-vvn n2 vmd vbi vvn, xx c-acp p-acp av-j n1,
What nede I to haue manye wordes? You heare (welbeloued chyldren) youre mother commaundyng your systers to laboure in spynnyng at the rocke, not yt youre mother is broughte bye those labours, to beleue that her daughters do beserue their lyuynge, and shall be iustyfyed therby:
What need I to have many words? You hear (well-beloved children) your mother commanding your Sisters to labour in spinning At the rock, not that your mother is brought buy those labours, to believe that her daughters do beserue their living, and shall be Justified thereby:
and that they shoulde knowe often tymes the imbecilitie and wekenes of their strengthe and nature, seyng yt they can not perfourme those labours which are put vnto them.
and that they should know often times the imbecility and weakens of their strength and nature, sing that they can not perform those labours which Are put unto them.
cc cst pns32 vmd vvi av n2 dt n1 cc vvz pp-f po32 n1 cc n1, vvb pn31 pns32 vmb xx vvi d n2 r-crq vbr vvn p-acp pno32.
Euen in lyke case, god vnto the Iewes, yea, euen vnto vs all hath put certeyne preceptes and commaundementes not that by those we sholde obteyne euerlastyng lyfe:
Eve in like case, god unto the Iewes, yea, even unto us all hath put certain Precepts and Commandments not that by those we should obtain everlasting life:
np1 p-acp av-j n1, n1 p-acp dt np2, uh, av p-acp pno12 d vhz vvn j n2 cc n2 xx d p-acp d pns12 vmd vvi j n1:
and what we owe vnto our neyghboure, and that we can not, no not the beste performe and kepe no not the lest and so we shoulde flee vnto Christe our sauyour, which onely did obserue and kepe all hys fathers commaundements euen to the vttermost iote for our sakes, that we should chalenge vnto vs, his dilygent studye in obseruyng the commaundementes of god.
and what we owe unto our neighbour, and that we can not, no not the best perform and keep no not the lest and so we should flee unto Christ our Saviour, which only did observe and keep all his Father's Commandments even to the uttermost jot for our sakes, that we should challenge unto us, his diligent study in observing the Commandments of god.
cc r-crq pns12 vvb p-acp po12 n1, cc cst pns12 vmb xx, uh-dx xx dt js vvi cc vvi av-dx xx dt ds cc av pns12 vmd vvi p-acp np1 po12 n1, r-crq av-j vdd vvi cc vvi d po31 ng1 n2 av p-acp dt j n1 p-acp po12 n2, cst pns12 vmd vvi p-acp pno12, po31 j n1 p-acp vvg dt n2 pp-f n1.
I haue minded my welbeloued chyldrē, to speake these few wordes before, for that I wolde declare vntoo you, the iudgemente of my councell, in expoundynge the commaundementes of God,
I have minded my well-beloved children, to speak these few words before, for that I would declare unto you, the judgement of my council, in expounding the Commandments of God,
Fyrste of all here is to be declared, what it is to haue a god, to haue a God is nothynge else then to gyue confydence wyth all my herte to the very god and feare hym which dyd make heauen and earth,
First of all Here is to be declared, what it is to have a god, to have a God is nothing Else then to gyve confidence with all my heart to the very god and Fear him which did make heaven and earth,
ord pp-f d av vbz pc-acp vbi vvn, r-crq pn31 vbz pc-acp vhi dt n1, pc-acp vhi dt n1 vbz pix av av pc-acp vvi n1 p-acp d po11 n1 p-acp dt j n1 cc vvb pno31 r-crq vdd vvi n1 cc n1,
Oute of these sentences whiche I haue rehersed (welbeloued chyldren) ye maye easely coniecture, what it is to haue straunge goddes for yf there be any thynge, where vnto we haue more confydence,
Out of these sentences which I have rehearsed (well-beloved children) you may Easily conjecture, what it is to have strange God's for if there be any thing, where unto we have more confidence,
av pp-f d n2 r-crq pns11 vhb vvd (j n2) pn22 vmb av-j vvi, r-crq pn31 vbz pc-acp vhi j n2 c-acp cs pc-acp vbb d n1, c-crq p-acp pns12 vhb dc n1,
There are many to whom workes, are in stead of their god. For why, they fyxe theyr confidence more in them, then in the mercye of God, for Iesus Chrystes sake.
There Are many to whom works, Are in stead of their god. For why, they fyxe their confidence more in them, then in the mercy of God, for Iesus Christ's sake.
And I can not sufficiently declare, how moch goodnesse, both to rule yea, and also to leade an honeste lyfe, is mynestred vnto vs oute of this commaundemente For euen out of this commaundement al magestrates do learn that thei shuld alwayes feare God,
And I can not sufficiently declare, how much Goodness, both to Rule yea, and also to lead an honest life, is mynestred unto us out of this Commandment For even out of this Commandment all Magistrates do Learn that they should always Fear God,
cc pns11 vmb xx av-j vvi, c-crq d n1, av-d pc-acp vvi uh, cc av pc-acp vvi dt j n1, vbz vvn p-acp pno12 av pp-f d n1 c-acp av av pp-f d n1 d n2 vdb vvi cst pns32 vmd av vvi np1,
This fyrst commaundement doth this profite vs, to leade an honest and a perfect lyfe which doth appointe vnto all man kind how he shoulde be haue hym selfe,
This fyrst Commandment does this profit us, to lead an honest and a perfect life which does appoint unto all man kind how he should be have him self,
d ord n1 vdz d vvi pno12, pc-acp vvi dt j cc dt j n1 r-crq vdz vvi p-acp d n1 n1 c-crq pns31 vmd vbi vhb pno31 n1,
although I am not alway wyth you (welbeloued chyldrē) yet god is presente, wyth whose feare you being smytten ye shall eschew alway, that ye shall not commyt any thynge oute of ye waye,
although I am not always with you (well-beloved children) yet god is present, with whose Fear you being smitten you shall eschew always, that you shall not commit any thing out of the Way,
cs pns11 vbm xx av p-acp pn22 (j n2) av n1 vbz j, p-acp rg-crq n1 pn22 vbg vvn pn22 vmb vvi av, cst pn22 vmb xx vvi d n1 av pp-f dt n1,
wherefore my welbeloued chyldren, take hede that ye haue alwaye in remembraunce this commaundemente, yea and al way both to put your truste in god & also to feare god,
Wherefore my well-beloved children, take heed that you have alway in remembrance this Commandment, yea and all Way both to put your trust in god & also to Fear god,
c-crq po11 j n2, vvb n1 cst pn22 vhb av p-acp n1 d n1, uh cc d n1 av-d pc-acp vvi po22 n1 p-acp n1 cc av pc-acp vvi n1,
God wyll accompte hym gyltye, which taketh ye name of god in vayn. And this commaundement dothe prohybit and forbyd, that we shoulde abuse the name of god,
God will accompt him guilty, which Takes you name of god in vain. And this Commandment doth prohybit and forbid, that we should abuse the name of god,
np1 vmb vvi pno31 j, r-crq vvz pn22 n1 pp-f n1 p-acp j. cc d n1 vdz vvi cc vvi, cst pns12 vmd vvi dt n1 pp-f n1,
And therefore that god myght fray men from the vse, of rasshe and vayne swerynge by hys name, he threateneth that thei shalbe gyltie, that is, he shalbe punysshed whiche doth abuse hys name, whiche threates,
And Therefore that god might fray men from the use, of rash and vain swearing by his name, he threateneth that they shall guilty, that is, he shall punished which does abuse his name, which Treats,
cc av d n1 vmd vvi n2 p-acp dt n1, pp-f j cc j n-vvg p-acp po31 n1, pns31 vvz cst pns32 vmb|vbi j, cst vbz, pns31 vmb|vbi vvn r-crq vdz vvi po31 n1, r-crq vvz,
so doth Paul swere to the Galathians ye fyrste Chap. Whē he is aboute to proue, that he hath receyued of onely Christe, the Gospell, he sayth, those thynges that I wryte vn to you,
so does Paul swear to the Galatians the First Chap. When he is about to prove, that he hath received of only Christ, the Gospel, he say, those things that I write vn to you,
& partly that the trewth shoulde not be troden vnderneth the fote, and that our neighbour shoulde haue neyther losse or hynderance of hys lyfe or goddes.
& partly that the truth should not be trodden underneath the foot, and that our neighbour should have neither loss or hynderance of his life or God's.
cc av cst dt n1 vmd xx vbi vvn p-acp dt n1, cc d po12 n1 vmd vhi dx n1 cc n1 pp-f po31 n1 cc n2.
Further more, we vse the name of god well, whā we do desyre lamentablye the name of god, eyther in all ye begynnynges of our workes, or in any peryls.
Further more, we use the name of god well, when we do desire lamentably the name of god, either in all you beginnings of our works, or in any perils.
av-jc n1, pns12 vvb dt n1 pp-f n1 av, c-crq pns12 vdb vvi av-j dt n1 pp-f n1, av-d p-acp d pn22 n2 pp-f po12 n2, cc p-acp d n2.
In the name of the father, the sonne, and of the holy ghoste, for so both through all the day and al ye night, ye shall be the safer agaynste all the assaultes of the deuyll.
In the name of the father, the son, and of the holy ghost, for so both through all the day and all the night, you shall be the safer against all the assaults of the Devil.
p-acp dt n1 pp-f dt n1, dt n1, cc pp-f dt j n1, c-acp av av-d p-acp d dt n1 cc d dt n1, pn22 vmb vbi dt jc p-acp d dt n2 pp-f dt n1.
Therfor, the name of god beyng called on, by and by, he flyeth (in conclusion) the true vse of the name of god is, wyllyngly to apply oure selfe in our prayers, that we may also wyllyngly giue our mynde to praiyng:
Therefore, the name of god being called on, by and by, he flies (in conclusion) the true use of the name of god is, willingly to apply our self in our Prayers, that we may also willingly give our mind to praying:
yf as so as anye good thynge doth chaunce vnto vs. Therfore, I pray you hertely welbeloued chyldren, remembre and marke, that ye maye vse the name of god well,
if as so as any good thing does chance unto us Therefore, I pray you heartily well-beloved children, Remember and mark, that you may use the name of god well,
cs c-acp av c-acp d j n1 vdz vvi p-acp pno12 av, pns11 vvb pn22 av-j j n2, vvb cc vvi, cst pn22 vmb vvi dt n1 pp-f n1 av,
And when the deuyll as Peter sayth, shall go about as aroryng lyon sekyng whō he should denoure, by none other meanes, ye can make your self safe against his disceites,
And when the Devil as Peter say, shall go about as aroryng Lion seeking whom he should denoure, by none other means, you can make your self safe against his disceites,
THe thyrd commaundement welbeloued chyldren is, thou shalte halow the sabaoth day, whiche commaundemente although it doth belong properly vnto the Iues, to whom the sabaoth day was samctified,
THe Third Commandment well-beloved children is, thou shalt hallow the sabaoth day, which Commandment although it does belong properly unto the Iues, to whom the sabaoth day was samctified,
yet for all that, it doth as wel perteine vnto vs Christians, For although as soone as Christ our sauiour dyd appere vnto vs, the Sabaoth was made, the Sabaothe:
yet for all that, it does as well pertain unto us Christians, For although as soon as christ our Saviour did appear unto us, the Sabaoth was made, the Sabaoth:
av p-acp d d, pn31 vdz p-acp av vvi p-acp pno12 np1, c-acp cs c-acp av c-acp np1 po12 n1 vdd vvi p-acp pno12, dt n1 vbds vvn, dt n1:
And this is the vnderstandynge of this commaundemente, halow thy sabaoth daye, that is to saye, the other syxte day thou mayst spende in labours both publike and priuate:
And this is the understanding of this Commandment, hallow thy sabaoth day, that is to say, the other Sixth day thou Mayest spend in labours both public and private:
cc d vbz dt n1 pp-f d n1, vvb po21 n1 n1, cst vbz pc-acp vvi, dt j-jn ord n1 pns21 vm2 vvi p-acp n2 d j cc j:
but as sone as the sabaoth daye, and so thy seuenth daye is come, be dilygente that thou mayste saynctyfy that daye, that is, thou beyng vacant from all cares and labours spend thē in holy exercise.
but as soon as the sabaoth day, and so thy Seventh day is come, be dilygente that thou mayste saynctyfy that day, that is, thou being vacant from all Cares and labours spend them in holy exercise.
cc-acp c-acp av c-acp dt n1 n1, cc av po21 ord n1 vbz vvn, vbb vvn cst pns21 vm2 vvi d n1, cst vbz, pns21 vbg j p-acp d n2 cc n2 vvb pno32 p-acp j n1.
And yf thou doest dilygently serch oute the meaninge of this precept, thou shalt perceyue none other thinges commaunded vnto vs, thē thother doth commaund vs, verelie pertelie, that we shold put all our trust and confidence in god, that is to saye, that we should loue his worde and the teacher of his worde,
And if thou dost diligently search out the meaning of this precept, thou shalt perceive none other things commanded unto us, them tother does command us, verily pertelie, that we should put all our trust and confidence in god, that is to say, that we should love his word and the teacher of his word,
cc cs pns21 vd2 av-j vvi av dt n1 pp-f d n1, pns21 vm2 vvi pi j-jn n2 vvd p-acp pno12, pno32 dt|n-jn vdz vvi pno12, av-j av-j, cst pns12 vmd vvi d po12 n1 cc n1 p-acp n1, cst vbz pc-acp vvi, cst pns12 vmd vvi po31 n1 cc dt n1 pp-f po31 n1,
and that we ceasynge from all labours, for whye this saboth day did thus signyfie to the Hebrues, the word of god myght bryng forth frutefully some frute as well in vs as in all our famylye or housholde.
and that we ceasing from all labours, for why this Sabbath day did thus signyfie to the Hebrews, the word of god might bring forth fruitfully Some fruit as well in us as in all our family or household.
cc cst pns12 vvg p-acp d n2, c-acp c-crq d n1 n1 vdd av vvi p-acp dt njp2, dt n1 pp-f n1 vmd vvi av av-j d n1 c-acp av p-acp pno12 p-acp p-acp d po12 n1 cc n1.
And partely this commaundement doth commaund vs, that we shoulde be chastened wyth the feare of god, that is to saye, yt we shoulde not haue his worde in derysion for it is impossyble that he whyche feareth god with all his hert, should not regarde his holy word.
And partly this Commandment does command us, that we should be chastened with the Fear of god, that is to say, that we should not have his word in derysion for it is impossible that he which fears god with all his heart, should not regard his holy word.
cc av d n1 vdz vvi pno12, cst pns12 vmd vbi vvn p-acp dt n1 pp-f n1, cst vbz pc-acp vvi, pn31 pns12 vmd xx vhi po31 n1 p-acp n1 p-acp pn31 vbz j cst pns31 r-crq vvz n1 p-acp d po31 n1, vmd xx vvi po31 j n1.
I wyll that it shall be mente as well of other dayes, which be ordeyned by the congregation for to read the storyes of the gospell Behold well beloued chyldrē, ye haue herd how our sabaoth day shall be vsed,
I will that it shall be mente as well of other days, which be ordained by the congregation for to read the stories of the gospel Behold well Beloved children, you have heard how our sabaoth day shall be used,
truely when we haue slept almoste mydde daye, at the laste we awake, & come to the temple, in the whyche as sone as ye sermon, which we haue hearde earnestlye preached vnto vs, is done,
truly when we have slept almost mid day, At the laste we awake, & come to the temple, in the which as soon as you sermon, which we have heard earnestly preached unto us, is done,
av-j c-crq pns12 vhb vvn av j-jn n1, p-acp dt ord pns12 vvb, cc vvb p-acp dt n1, p-acp dt r-crq c-acp av c-acp pn22 n1, r-crq pns12 vhb vvn av-j vvn p-acp pno12, vbz vdn,
for that he had gathered woode on the sabaothe daye, therfore take hede that and yf you my suse your sabaoth day, god wyll punysshe at lengthe the breakyng of the sabaoth daye.
for that he had gathered wood on the Sabaoth day, Therefore take heed that and if you my Suse your sabaoth day, god will Punish At length the breaking of the sabaoth day.
Very often ye haue heard of me (well beloued children) that the hole lyfe of a christiā, doth stand in two thynges, fyrste, that we myghte knowe what doth perteyne vnto God and then what is our dewtye towardes men.
Very often you have herd of me (well Beloved children) that the hold life of a christian, does stand in two things, First, that we might know what does pertain unto God and then what is our duty towards men.
av av pn22 vhb vvn pp-f pno11 (av j-vvn n2) cst dt n1 n1 pp-f dt njp, vdz vvi p-acp crd n2, ord, cst pns12 vmd vvi r-crq vdz vvb p-acp np1 cc av q-crq vbz po12 n1 p-acp n2.
Those thynges which we must exhybit towardes god, ye may easely perceyue them out of the fyrste commaundement, whiche I wolde wysshe, yt you wolde beare aboute wyth you in youre mynde,
Those things which we must exhybit towards god, you may Easily perceive them out of the First Commandment, which I would wish, that you would bear about with you in your mind,
and that you wolde kepe them more better then the nayles on youre fyngers, for why, they shall teache you in all thynges how you shall vse youre selfe.
and that you would keep them more better then the nails on your fingers, for why, they shall teach you in all things how you shall use your self.
Furthermore, that duetie whyche we ought to do towarde men, the commaūdementes that folow declare, seing that our duetie done once vnto god, there are no men whom it becomethe to imbrase wyth a more greater loue & to do more greates honour vnto, then to our parentes:
Furthermore, that duty which we ought to doe toward men, the Commandments that follow declare, sing that our duty done once unto god, there Are no men whom it Becometh to embrace with a more greater love & to do more greats honour unto, then to our Parents:
and that thou mayst be longe lyuynge vpon the earthe, ye haue heard (well beloued chyldren) that god dothe commaund, that we should honour our parentes.
and that thou Mayest be long living upon the earth, you have herd (well Beloved children) that god doth command, that we should honour our Parents.
And also subiectes be commaūded, that they should honour their magistrates, bothe men seruauntes and women seruauntes be commaunded to honoure both theyr maysters, and mystresses.
And also Subjects be commanded, that they should honour their Magistrates, both men Servants and women Servants be commanded to honour both their masters, and mistresses.
cc av n2-jn vbb vvn, cst pns32 vmd vvi po32 n2, d n2 n2 cc n2 n2 vbb vvn p-acp n1 d po32 n2, cc n2.
To be shorte, in this commaundemēt both polityque lawes and houshold laues, be ordeined and al obedyence is commaūded towards those whō by god we ought to honoure,
To be short, in this Commandment both polityque laws and household laues, be ordained and all Obedience is commanded towards those whom by god we ought to honour,
pc-acp vbi j, p-acp d n1 d j n2 cc n1 n2, vbi vvn cc d n1 vbz vvn p-acp d ro-crq p-acp n1 pns12 vmd p-acp n1,
It is neyther aungell, nor prophete, but the almightie god, lorde both of Aungell and prophete, which can not so easely forget this precepte, not onely in cholde Testament,
It is neither angel, nor Prophet, but the almighty god, lord both of Angel and Prophet, which can not so Easily forget this precept, not only in cholde Testament,
pn31 vbz dx n1, ccx n1, cc-acp dt j-jn n1, n1 av-d pp-f n1 cc n1, r-crq vmb xx av av-j vvi d n1, xx av-j p-acp vmd n1,
The eye whiche disdeyneth the father, and dispiseth the cōmaundemente of the mother, Crowes shall picke it oute, besyde the riuer, and Egles shall deuour it.
The eye which disdeyneth the father, and despiseth the Commandment of the mother, Crows shall pick it out, beside the river, and Eagles shall devour it.
trewlye that you shoulde giue honour vnto your parentes, yf ye do not, ye here what kynd of punishmēt he doth admonishe vs with, Ecclesiast. the 3. Chapter. saith.
truly that you should give honour unto your Parents, if you do not, you Here what kind of punishment he does admonish us with, Ecclesiatest. the 3. Chapter. Says.
Who that doth honour his father, he shall haue delyte in hys chyldren, and he shall obteyne hys request in that day that he dothe praye, he that honoureth his father shall haue longe lyfe,
Who that does honour his father, he shall have delight in his children, and he shall obtain his request in that day that he doth pray, he that Honoureth his father shall have long life,
Honour thy father, that thou mayste be blessed of god &c. Furthermore, Christe the sonne of god, and our sauyour, the xv. Chapter of Matthew. Chydynge ye Pharises, saith.
Honour thy father, that thou mayste be blessed of god etc. Furthermore, Christ the son of god, and our Saviour, the xv. Chapter of Matthew. Chiding the Pharisees, Says.
Chyldren obey your parentes in the lorde, for that is ryghte, honoure your father and mother in the lord, whiche is the fyrste commaundemente that hath any promes, that it may be well vnto the,
Children obey your Parents in the lord, for that is right, honour your father and mother in the lord, which is the First Commandment that hath any promise, that it may be well unto thee,
n2 vvb po22 n2 p-acp dt n1, p-acp d vbz j-jn, n1 po22 n1 cc n1 p-acp dt n1, r-crq vbz dt ord n1 cst vhz d n1, cst pn31 vmb vbi av p-acp pno32,
and also in the new is very often tymes repeted wyth out doubte, euen onely for this cause, yt god shoulde shew that this commaundemente shoulde not escape the remembraunce of chyldren,
and also in the new is very often times repeated with out doubt, even only for this cause, that god should show that this Commandment should not escape the remembrance of children,
cc av p-acp dt j vbz av av n2 vvn p-acp av n1, av av-j p-acp d n1, pn31 n1 vmd vvi cst d n1 vmd xx vvi dt n1 pp-f n2,
But what neade I too set fourth any more examples, as whoo shoulde say, that the holy scripture were not ful of examples, with the which god doth now shew, that he fauoureth those which honor their parentes,
But what neade I too Set fourth any more Examples, as who should say, that the holy scripture were not full of Examples, with the which god does now show, that he favours those which honour their Parents,
p-acp r-crq n1 pns11 av vvd ord d dc n2, p-acp r-crq vmd vvi, cst dt j n1 vbdr xx j pp-f n2, p-acp dt r-crq n1 vdz av vvi, cst pns31 vvz d r-crq vvb po32 n2,
These thynges, I thynke well beloued chyldren, shall kyndle you, that ye should haue dewe honour vnto your patentes, it is the fyrste commaundement of god hauyng promes, that is not once much spoken of, abrode,
These things, I think well Beloved children, shall kindle you, that you should have dew honour unto your patenes, it is the First Commandment of god having promise, that is not once much spoken of, abroad,
d n2, pns11 vvb av j-vvn n2, vmb vvi pn22, cst pn22 vmd vhi n1 n1 p-acp po22 n2, pn31 vbz dt ord n1 pp-f n1 vhg n1, cst vbz xx c-acp av-d vvn pp-f, av,
but we fynde it very often repeted in holy scripture, yea and also by examples, wyth the whiche God sheweth inobediente chyldren, toward their parentes, yt he wyll be auenged of thē.
but we find it very often repeated in holy scripture, yea and also by Examples, with the which God shows inobediente children, towards their Parents, that he will be avenged of them.
cc-acp pns12 vvi pn31 av av vvn p-acp j n1, uh cc av p-acp n2, p-acp dt r-crq np1 vvz j n2, p-acp po32 n2, pn31 pns31 vmb vbi vvn pp-f pno32.
for as I haue sayd a litle before, in this commaundemente, all obedyence is commaunded toowardes euery man, our dutie once done to god the which be called to the hygheste honoure:
for as I have said a little before, in this Commandment, all Obedience is commanded toowardes every man, our duty once done to god the which be called to the hygheste honour:
Iesus Christe the sone of God, graunt that that thinge, the which is required of you in this commaundement, that you earnestly may performe it with the helpe of his spyryte:
Iesus Christ the soon of God, grant that that thing, the which is required of you in this Commandment, that you earnestly may perform it with the help of his Spirit:
YE haue hearde, well beloued chyldren, what god hath required of you now therfore heare, wherein our dutie doth apperteyn towarde other men, god saith thus.
you have heard, well Beloved children, what god hath required of you now Therefore hear, wherein our duty does appertain toward other men, god Says thus.
pn22 vhb vvn, av j-vvn n2, r-crq n1 vhz vvn pp-f pn22 av av vvi, c-crq po12 n1 vdz vvi p-acp j-jn n2, n1 vvz av.
Thou shalt not kyl, whiche commaundement truely in his kind (as the Iewes do vnderstande it) doth seme onely to forbyd that we shuld not neyther kyll our neighbour with hande nor with swerde.
Thou shalt not kill, which Commandment truly in his kind (as the Iewes do understand it) does seem only to forbid that we should not neither kill our neighbour with hand nor with sword.
Who so euer is angry wyth his brother, is giltie of iudgemente, that is to say, he is worthy to haue that punishmente which he shoulde haue, that with his hande hath kylled any man, that is to dye, and semblabely, to be kylled.
Who so ever is angry with his brother, is guilty of judgement, that is to say, he is worthy to have that punishment which he should have, that with his hand hath killed any man, that is to die, and semblabely, to be killed.
r-crq av av vbz j p-acp po31 n1, vbz j pp-f n1, cst vbz pc-acp vvi, pns31 vbz j pc-acp vhi d n1 r-crq pns31 vmd vhi, cst p-acp po31 n1 vhz vvn d n1, cst vbz pc-acp vvi, cc av-j, pc-acp vbi vvn.
Nor truely those onely of the which we haue spoken bye man quellers, but Ehrist sayth further ▪ Who so euer shall saye to hys brother, Racha, shall be gyltye of counsell,
Nor truly those only of the which we have spoken buy man quellers, but Christ say further ▪ Who so ever shall say to his brother, Racha, shall be guilty of counsel,
when any mysfortune is chaunced towarde our neighbour, or else when we do shew our selues towarde our neyghbour, that it shall easely apeare, that there can be nothyng more thankefull,
when any misfortune is chanced toward our neighbour, or Else when we do show our selves toward our neighbour, that it shall Easily appear, that there can be nothing more thankful,
Ye do hear also, that although all the world is full of manquellers, yet for all that, no man wyll knowe in hym selfe, yt he is a manqueller, what? What manquellers be those, which do abound in ryches,
You do hear also, that although all the world is full of manquellers, yet for all that, no man will know in him self, that he is a manqueller, what? What manquellers be those, which do abound in riches,
Trewly what is it else, but to giue no meate to these that be hungrye, too gyue no drinke to those that be thyrsty, to gyue no clothes to those that be naked,
Truly what is it Else, but to give no meat to these that be hungry, too gyve no drink to those that be thirsty, to gyve no clothes to those that be naked,
np1 q-crq vbz pn31 av, cc-acp pc-acp vvi dx n1 p-acp d cst vbb j, av vvi dx n1 p-acp d cst vbb j, pc-acp vvi dx n2 p-acp d cst vbb j,
whether any man kyll, or whether he be the cause of death, what nede I many wordes? This commaundement doth requyre of vs yt we shoulde not hurt our neighbour ney ther wyth worde nor deade,
whither any man kill, or whither he be the cause of death, what need I many words? This Commandment does require of us that we should not hurt our neighbour ney ther with word nor dead,
cs d n1 vvi, cc cs pns31 vbb dt n1 pp-f n1, r-crq n1 pns11 d n2? d n1 vdz vvi pp-f pno12 pn31 pns12 vmd xx vvi po12 n1 zz zz p-acp n1 ccx j,
the 4. Chapter? And did not god strayghtlye punysshe Achab and Iesabell, for yt they dyd kyll myserably, Naboth, the thyrde boke of the kynges, the 21. Chap. There be examples ynoughe in scripture,
the 4. Chapter? And did not god straightly Punish Ahab and Jezebel, for that they did kill miserably, Naboth, the Third book of the Kings, the 21. Chap. There be Examples enough in scripture,
dt crd n1? cc vdd xx n1 av-j vvi np1 cc np1, c-acp pn31 pns32 vdd vvi av-j, np1, dt ord n1 pp-f dt n2, dt crd np1 pc-acp vbi n2 av-d p-acp n1,
and disceitefulnes towarde your neighbour and that he wolde suffer your handes not to be defyled withe the bloud of your neighboure, by oure Lorde Iesus Christe. So be it.
and disceitefulnes toward your neighbour and that he would suffer your hands not to be defiled with the blood of your neighbour, by our Lord Iesus Christ. So be it.
cc n1 p-acp po22 n1 cc cst pns31 vmd vvi po22 n2 xx pc-acp vbi vvn p-acp dt n1 pp-f po22 n1, p-acp po12 n1 np1 np1. np1 vbb pn31.
Whyche commaundemente Christ in Matthew the 5. Chapter doth interpretate, both a gainste the perswations of the Iewes, and also of them whiche counte theymselues christians, ye haue hearde that it was sayde vnto the elders, thou shalte not commyt adultrye.
Which Commandment christ in Matthew the 5. Chapter does interpretate, both a gainst the persuasions of the Iewes, and also of them which count theymselues Christians, you have heard that it was said unto the Elders, thou shalt not commit adultrye.
if any manne do not commyt adultry with an other mannes wyfe, but & if he burne in hys herte with desirynge of his neighbours wyfe, this precepte doth admony she vs that we shoulde take hede as well of ye herte, as of all other thynges.
if any man do not commit adultery with an other Man's wife, but & if he burn in his heart with desiring of his neighbours wife, this precept does admony she us that we should take heed as well of you heart, as of all other things.
cs d n1 vdb xx vvi n1 p-acp dt j-jn ng1 n1, cc-acp cc cs pns31 vvb p-acp po31 n1 p-acp vvg pp-f po31 ng1 n1, d n1 vdz n1 pns31 pno12 cst pns12 vmd vvi n1 c-acp av pp-f pn22 n1, c-acp pp-f d j-jn n2.
For oute of the herte cometh all euyll thoughtes, adultry, fornycation, Matthew, the 15. Chapter. Furthermore, this commatindemente doth require in his kynde, that yu shuldest leab a chast lyfe,
For out of the heart comes all evil thoughts, adultery, fornication, Matthew, the 15. Chapter. Furthermore, this commatindemente does require in his kind, that thou Shouldst Leab a chaste life,
p-acp av pp-f dt n1 vvz d n-jn n2, n1, n1, np1, dt crd n1. np1, d fw-mi vdz vvi p-acp po31 n1, cst pns21 vmd2 vvi dt j n1,
And if thou fealest that thou caust not lyue contenente or chaste, for this worde ought chieflye to be noted, that Christe spake, few hath this gyfte, that then he shoulde marry, in the whiche thou oughtest so to ordre thy lyfe,
And if thou fealest that thou caused not live contenente or chaste, for this word ought chiefly to be noted, that Christ spoke, few hath this gift, that then he should marry, in the which thou Ought so to ordre thy life,
cc cs pns21 vv2 cst pns21 vvd xx vvi fw-la cc j, p-acp d n1 vmd av-jn pc-acp vbi vvn, cst np1 vvd, d vhz d n1, cst cs pns31 vmd vvi, p-acp dt r-crq pns21 vmd2 av p-acp fw-fr po21 n1,
or expressed with fylthy cōmunication, or desyred with euyll thoughtes of the herte. And this commaundement is furthermore called to remembraunce in the holy scriptures. Salomon saith in his prouerbes.
or expressed with filthy communication, or desired with evil thoughts of the heart. And this Commandment is furthermore called to remembrance in the holy Scriptures. Solomon Says in his proverbs.
cc vvn p-acp j n1, cc vvn p-acp n-jn n2 pp-f dt n1. cc d n1 vbz av vvn p-acp n1 p-acp dt j n2. np1 vvz p-acp po31 n2.
wherefore wylte thou be seduced by an harlotte, and wylt imbrace a straunge woman (Paule in his firste Epistle to the Corinthians the 6. Chapter, saith) flee whoredome.
Wherefore wilt thou be seduced by an harlot, and wilt embrace a strange woman (Paul in his First Epistle to the Corinthians the 6. Chapter, Says) flee whoredom.
This is the wyll of god, your sainctificatiō, that ye shuld absteyne from whordom, and that euerye one of you shuld knowe how to possesse your vessell in sanctifycation, and honour.
This is the will of god, your sainctification, that you should abstain from whoredom, and that every one of you should know how to possess your vessel in sanctification, and honour.
d vbz dt n1 pp-f n1, po22 n1, cst pn22 vmd vvi p-acp n1, cc cst d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po22 n1 p-acp n1, cc n1.
furthermore, for that that god wyll punisshe greuousely as well formcation, as adultry, it may be confirmed as well with the open testymonies of holy scripture,
furthermore, for that that god will Punish grievously as well formcation, as adultery, it may be confirmed as well with the open testymonies of holy scripture,
av, c-acp cst d n1 vmb vvi av-j c-acp av n1, c-acp n1, pn31 vmb vbi vvn a-acp av p-acp dt j n2 pp-f j n1,
as with examples of the same, ouer and besides, I wyll here hold my peace of the madnes, with ye which god doth make blynde both whoremongers and adulterers. After the sayinge of Oseas.
as with Examples of the same, over and beside, I will Here hold my peace of the madness, with you which god does make blind both whoremongers and Adulterers. After the saying of Hosea.
c-acp p-acp n2 pp-f dt d, a-acp cc a-acp, pns11 vmb av vvi po11 n1 pp-f dt n1, p-acp pn22 r-crq n1 vdz vvi j d n2 cc n2. p-acp dt n-vvg pp-f np1.
To the gala, the 5. chapter, the workes of the flesh be manyfest adultry, whordome vncleanesse, wanton nesse &c. Who so euer do those thyngs, they shall not be the in heritours of the kyngedome of Heauen, to the Hebrues the 13. Chapter.
To the gala, the 5. chapter, the works of the Flesh be manifest adultery, whoredom uncleanness, wanton ness etc. Who so ever do those things, they shall not be the in heritors of the Kingdom of Heaven, to the Hebrews the 13. Chapter.
p-acp dt fw-la, dt crd n1, dt n2 pp-f dt n1 vbb j n1, n1 n1, j-jn n1 av r-crq av av vdb d n2, pns32 vmb xx vbi dt p-acp n2 pp-f dt n1 pp-f n1, p-acp dt njp2 dt crd n1.
Declareth neyther let vs be defyled with adultrye, lyke as some of them were defyled, and ther fell in on daye 3 and twentye thousand. The xxv. Chapter of ye 4 boke of Moyses.
Declareth neither let us be defiled with adultrye, like as Some of them were defiled, and there fell in on day 3 and twentye thousand. The xxv. Chapter of you 4 book of Moses.
and also that he wylleth no man to vse fraude in this precepte, seyng that the thought of man is prone all way to euyll at al tymes. Gene, the 6. Chapter.
and also that he willeth no man to use fraud in this precept, sing that the Thought of man is prove all Way to evil At all times. Gene, the 6. Chapter.
cc av cst pns31 vvz dx n1 pc-acp vvi n1 p-acp d n1, vvb d dt n1 pp-f n1 vbz j d n1 p-acp n-jn p-acp d n2. zz, dt crd n1.
and that he wolde sainctifie vs, that our hole spirite soule and body, may be kepte irrepre hensible in the commyng of oure lorde Iesus Christe, the firste Epystle to the Thessalonyans the laste Chapter. So be it.
and that he would sainctifie us, that our hold Spirit soul and body, may be kept irrepre hensible in the coming of our lord Iesus Christ, the First Epistle to the Thessalonians the laste Chapter. So be it.
cc cst pns31 vmd vvi pno12, cst po12 n1 n1 n1 cc n1, vmb vbi vvd j j p-acp dt n-vvg pp-f po12 n1 np1 np1, dt ord n1 p-acp dt njp2 dt ord n1. np1 vbb pn31.
HEre foloweth the seuenth commaundement of god all myghtie, wel beloued Children, whiche is, thou shalte not steale, which precepte is vnderstanded many waies,
Here Followeth the Seventh Commandment of god all mighty, well Beloved Children, which is, thou shalt not steal, which precept is understanded many ways,
av vvz dt ord n1 pp-f n1 d j, av j-vvn n2, r-crq vbz, pns21 vm2 xx vvi, r-crq n1 vbz vvn d n2,
for to disceyue any man in bargaininge or makynge any promes, we do euen as well steale euen as we should take any thing priuely out of oure neighbours cheste.
for to disceyue any man in bargaining or making any promise, we do even as well steal even as we should take any thing privily out of our neighbours chest.
c-acp pc-acp vvi d n1 p-acp vvg cc vvg d n1, pns12 vdb av c-acp av vvi av c-acp pns12 vmd vvi d n1 av-j av pp-f po12 ng1 n1.
And this precept for those thinges doth admonishe all maner of men, of all kind of occupations, that they should not sel their marchaundice dearer then theye nede to be soulde, or be worthy.
And this precept for those things does admonish all manner of men, of all kind of occupations, that they should not sell their marchaundice Dearer then they need to be sold, or be worthy.
cc d n1 p-acp d n2 vdz vvi d n1 pp-f n2, pp-f d n1 pp-f n2, cst pns32 vmd xx vvd po32 n1 jc-jn cs pns32 n1 pc-acp vbi vvd, cc vbi j.
Finally thys precepte doth perteyne to an vnfaithfull housholde or familye, that the maistet and mystres being both absent that utterly lyueth in Idlenesse,
Finally this precept does pertain to an unfaithful household or family, that the maistet and mistress being both absent that utterly liveth in Idleness,
av-j d n1 vdz vvb p-acp dt j n1 cc n1, cst dt fw-la cc n1 vbg d j cst av-j vvz p-acp n1,
then other theues do to some mē which do steale eyther mony or goodes For that I wolde touche manye thynges in a fewe wordes, the meaninge of this commaundemente is, that in anye case we should not in any maner of matter hynder oure neighbour,
then other thieves do to Some men which do steal either money or goods For that I would touch many things in a few words, the meaning of this Commandment is, that in any case we should not in any manner of matter hinder our neighbour,
av j-jn n2 vdb p-acp d n2 r-crq vdb vvi d n1 cc n2-j p-acp d pns11 vmd vvi d n2 p-acp dt d n2, dt n1 pp-f d n1 vbz, cst p-acp d n1 pns12 vmd xx p-acp d n1 pp-f n1 vvi po12 n1,
& althoughe we coulde dysceyue oure neighboure with oute any punyshmente, yet for the feare that wee beare chiefly vnto God, whiche the lawe of God doth fyrste requyre of vs, wee muste absteyne frome false dealynge,
& although we could dysceyue our neighbour with out any punishment, yet for the Fear that we bear chiefly unto God, which the law of God does First require of us, we must abstain from false dealing,
cc cs pns12 vmd vvi po12 n1 p-acp av d n1, av p-acp dt n1 cst pns12 vvb av-jn p-acp np1, r-crq dt n1 pp-f np1 vdz ord vvi pp-f pno12, pns12 vmb vvi p-acp j n-vvg,
Iosue 7. And god is not onely wonte to take a temporal punishment of theues, but also and euerlastyng punyshment vnlesse they do repente, and thus doth he threaten them,
Iosue 7. And god is not only wont to take a temporal punishment of thieves, but also and everlasting punishment unless they do Repent, and thus does he threaten them,
np1 crd cc n1 vbz xx av-j j pc-acp vvi dt j n1 pp-f n2, cc-acp av cc j n1 cs pns32 vdb vvi, cc av vdz pns31 vvi pno32,
And to the Ephesians the 4. Chapter, S. Paul saith he that hathe stolen, let hym steale noo more, let him rather labour working wt his handes, which is a good thyng that he may haue where with he mighte be liberall to the paciente that hathe neade Iesus Christe graunte that wee maye bountefully fulfil this same precepte of almyghtie god, that and if we can not performe this our dutie in this thynge, we haue an aduocate withe the father: Iesus Christ / ther is iuste /
And to the Ephesians the 4. Chapter, S. Paul Says he that hath stolen, let him steal no more, let him rather labour working with his hands, which is a good thing that he may have where with he might be liberal to the paciente that hath neade Iesus Christ grant that we may bountefully fulfil this same precept of almighty god, that and if we can not perform this our duty in this thing, we have an advocate with the father: Iesus christ / there is just /
I thynke that ye are not forgetfull, of thys, well beloued Chyldren, that ye shoulde haue expounded to you this day the eyght commaundemente of god almyghtie.
I think that you Are not forgetful, of this, well Beloved Children, that you should have expounded to you this day the eyght Commandment of god almighty.
pns11 vvb cst pn22 vbr xx j, pp-f d, av j-vvn n2, cst pn22 vmd vhi vvn p-acp pn22 d n1 dt crd n1 pp-f n1 j-jn.
And this it is, Thou shalt bare no false witnes agaynst thy neighboure, which cōmaundement as we maye coniecture easely of these wordes it doth forbyd us leste when we shuld be called into iudgemente, that we ought to beare no witnesse, eyther led withe hatred,
And this it is, Thou shalt bore no false witness against thy neighbour, which Commandment as we may conjecture Easily of these words it does forbid us lest when we should be called into judgement, that we ought to bear no witness, either led with hatred,
And this precepte onely doth not perteine vnto ye courtes of the lawe, but also doth prohibyte that we shoulde not faine no lyes by any kynde of meanes vpon our neighboure,
And this precept only does not pertain unto you Courts of the law, but also does prohibyte that we should not feign no lies by any kind of means upon our neighbour,
cc d n1 av-j vdz xx vvi p-acp pn22 n2 pp-f dt n1, cc-acp av vdz vvi cst pns12 vmd xx vvi dx n2 p-acp d n1 pp-f n2 p-acp po12 n1,
For and if ye shall heare anye sclaūderers, welbeloued childrē, enquire freely of them, whether those thynges which with a sclaūderous tonge they do backebyte him that is absente, they wil speake before any magistrat,
For and if you shall hear any sclaunderers, well-beloved children, inquire freely of them, whither those things which with a slanderous tongue they do backebyte him that is absent, they will speak before any magistrate,
p-acp cc cs pn22 vmb vvi d n2, j n2, vvi av-j pp-f pno32, cs d n2 r-crq p-acp dt j n1 pns32 vdb vvi pno31 cst vbz j, pns32 vmb vvi p-acp d n1,
and if you wyll not tell those sclaunderers after this maner, I wil shewe you an other waie, which ye Lorde & our sauiour Christe the son of god doth teache vs. Mathew the 18. chapter, wheare he willeth that our brother which doth offend firste, once or twice we should brotherlye admonishe him,
and if you will not tell those sclaunderers After this manner, I will show you an other Way, which you Lord & our Saviour Christ the son of god does teach us Matthew the 18. chapter, where he wills that our brother which does offend First, once or twice we should brotherly admonish him,
cc cs pn22 vmb xx vvi d n2 p-acp d n1, pns11 vmb vvi pn22 dt j-jn n1, r-crq pn22 n1 cc po12 n1 np1 dt n1 pp-f n1 vdz vvi pno12 np1 av crd n1, c-crq pns31 vvz d po12 n1 r-crq vdz vvi ord, a-acp cc av pns12 vmd av-j vvi pno31,
And if by chaunce ye shal fal into the companye of sclaunderers, ye shall saie it doth not pertein vnto you to sclaunder youre brother that is absente, gyue him warning of his fault firste and then if he shal contempne youre admonitions tell the congregation, yt is to saie, those, the whiche the people haue giuen power to preache the worde of god. God doth forbid sclaunderinge. Leuiticus.
And if by chance you shall fall into the company of sclaunderers, you shall say it does not pertain unto you to slander your brother that is absent, gyve him warning of his fault First and then if he shall contemn your admonitions tell the congregation, that is to say, those, the which the people have given power to preach the word of god. God does forbid sclaunderinge. Leviticus.
and it is to be vnderstande briefly, partly, that we shoulde not oppresse in iudgemente our neighbour with false witnes, partely, that we shoulde not belye our neighbour,
and it is to be understand briefly, partly, that we should not oppress in judgement our neighbour with false witness, partly, that we should not belie our neighbour,
cc pn31 vbz pc-acp vbi vvb av-j, av, cst pns12 vmd xx vvi p-acp n1 po12 n1 p-acp j vvi, av, cst pns12 vmd xx vvi po12 n1,
Beholde, and marke these two laste commaundementes of almyghtie God and bothe of them, as I haue sayde a lytle before, do speake of vnlawfull desyrynge, and brieflys /
Behold, and mark these two laste Commandments of almighty God and both of them, as I have said a little before, do speak of unlawful desiring, and brieflys /
vvb, cc vvi d crd ord n2 pp-f j-jn np1 cc d pp-f pno32, c-acp pns11 vhb vvn dt j a-acp, vdb vvi pp-f j vvg, cc vvz /
this they do commaund vs, it is not ynough, not to take away other mens goodes (which thing was forbidden in the seuenth commaundemente) but also we shoulde not couet the goodes of our neighbour,
this they do command us, it is not enough, not to take away other men's goods (which thing was forbidden in the Seventh Commandment) but also we should not covet the goods of our neighbour,
d pns32 vdb vvi pno12, pn31 vbz xx av-d, xx pc-acp vvi av j-jn ng2 n2-j (r-crq n1 vbds vvn p-acp dt ord n1) cc-acp av pns12 vmd xx vvi dt n2-j pp-f po12 n1,
Althoughe this commaundemente doth seme properly to apperteyne vnto the Iewes, to the whiche for the hardenesse of their hertes, they were suffered to haue lycence to gyue vnto their wyues a testimony of deuorcemente, yfany man wolde not kepe them withe hym, which lycence they dyd greatelye abuse,
Although this Commandment does seem properly to appertain unto the Iewes, to the which for the hardenesse of their herts, they were suffered to have licence to gyve unto their wives a testimony of deuorcemente, yfany man would not keep them with him, which licence they did greatly abuse,
for if any man had a wyfe, whyche had a good dowrye, and fayre, an other man that coulde by any meanes, wolde bringe her into the hatred of her housebande,
for if any man had a wife, which had a good dowry, and fair, an other man that could by any means, would bring her into the hatred of her husband,
and then a deuorcement made wt the first husbande, did take her to wyfe and it do not syldome chaunce among Christians, yt one doth take an others wyfe away.
and then a deuorcement made with the First husband, did take her to wife and it do not syldome chance among Christians, that one does take an Others wife away.
cc av dt n1 vvd p-acp dt ord n1, vdd vvi pno31 p-acp n1 cc pn31 vdb xx av vvi p-acp np1, pn31 pi vdz vvi dt ng2-jn n1 av.
and therefore, bye all the chraftye meanes that we can, we wyll obteyne and get them for our selues, to be shorte, these commaundementes wyl vs that thou shuldeste not once wisshe thy selfe well,
and Therefore, buy all the chraftye means that we can, we will obtain and get them for our selves, to be short, these Commandments will us that thou shuldeste not once wish thy self well,
cc av, uh d dt j n2 cst pns12 vmb, pns12 vmb vvi cc vvi pno32 p-acp po12 n2, pc-acp vbi j, d n2 vmb pno12 d pns21 vv2 xx a-acp vvi po21 n1 av,
and couet all thynges, and they cannot suffer their pore neighbour to haue any good thyng, with a good wyll, both these commaundementes of almyghtye god, ye,
and covet all things, and they cannot suffer their poor neighbour to have any good thing, with a good will, both these Commandments of almighty god, you,
cc vvb d n2, cc pns32 vmbx vvi po32 j n1 pc-acp vhi d j n1, p-acp dt j n1, d d n2 pp-f j-jn n1, pn22,
Take heade of couetuousnesse, for bycause the lyfe of euerye man is not in the abundaunce of those thynges which he doth possesse, the saying of S. Paul doth fray you from couetuousnes both to the Ephesians the 5. Chapter,
Take head of Covetousness, for Because the life of every man is not in the abundance of those things which he does possess, the saying of S. Paul does fray you from couetuousnes both to the Ephesians the 5. Chapter,
Callynge it ydolatry, let this plucke you from couetuousenes, for that that God doth abhorte it, whiche we maye perceyue in Laban, Gene, the 30. Chapter.
Calling it idolatry, let this pluck you from couetuousenes, for that that God does abhorte it, which we may perceive in Laban, Gene, the 30. Chapter.
Wherefore flee you frome this enyll, well beloued chyldren, and imbrace you godlynesse, and those thynges which the mercy of god shall gyue you, take theym thankefully Godlynesse is a greate gayne say the Samcte Paule in the fyrste Epistle too Tymothe the laste Chapter, too those that can be contente in their vocation, with a good wyl.
Wherefore flee you from this enyll, well Beloved children, and embrace you godliness, and those things which the mercy of god shall gyve you, take them thankfully Godliness is a great gain say the Saint Paul in the First Epistle too Timothy the laste Chapter, too those that can be content in their vocation, with a good will.
q-crq vvb pn22 p-acp d n1, av j-vvn n2, cc vvi pn22 n1, cc d n2 r-crq dt n1 pp-f n1 vmb vvi pn22, vvb pno32 av-j n1 vbz dt j n1 vvb dt n1 np1 p-acp dt ord n1 av j dt ord n1, av d cst vmb vbi j p-acp po32 n1, p-acp dt j n1.
None of you do perform the lawe with your deades, he is onely to be knowen of vs, which giueth power, that we may do those thynges, whiche of our selues can not be done, he is trewlye God of whome what so euer is necessary for vs to be knowen, that same is in oure belief comprehended, which belief, that it may be vnderstande some what of youe I wyll dilygently declare it.
None of you do perform the law with your deads, he is only to be known of us, which gives power, that we may do those things, which of our selves can not be done, he is truly God of whom what so ever is necessary for us to be known, that same is in our belief comprehended, which belief, that it may be understand Some what of youe I will diligently declare it.
So that those thre persons be equallye euerlastynge, of an infynite power, of an infynite wisedome, of an infinyte goodnesse &c. Now trewly what god is, is shewed in the fyrst begynnynge of ye beliefe, when a Christian man sayth.
So that those Three Persons be equally everlasting, of an infinite power, of an infinite Wisdom, of an infinite Goodness etc. Now truly what god is, is showed in the fyrst beginning of the belief, when a Christian man say.
av cst d crd n2 vbb av-jn j, pp-f dt j n1, pp-f dt j n1, pp-f dt j n1 av av av-j r-crq n1 vbz, vbz vvn p-acp dt ord n1 pp-f dt n1, c-crq dt njp n1 vvz.
for fayth is an argumente of thynges hoped for, and a declaration of those thinges that do not appeare, to the Hebrues the 11. Chapter we do beleue in god,
for faith is an argument of things hoped for, and a declaration of those things that do not appear, to the Hebrews the 11. Chapter we do believe in god,
p-acp n1 vbz dt n1 pp-f n2 vvn p-acp, cc dt n1 pp-f d n2 cst vdb xx vvi, p-acp dt njp2 dt crd n1 pns12 vdb vvi p-acp n1,
and what is god? God is a spirituall substaunce, for god is a spiryt, Ihon the 4. our god is all yt thinge to the whiche we haue a confydence with all oure herte,
and what is god? God is a spiritual substance, for god is a Spirit, John the 4. our god is all that thing to the which we have a confidence with all our heart,
but we ought to prynte this in our remembraunce, that yet God dothe create all thynges, in euery momente, of the whyche we haue neade of, in thys presente lyfe,
but we ought to print this in our remembrance, that yet God doth create all things, in every moment, of the which we have neade of, in this present life,
cc-acp pns12 vmd pc-acp vvi d p-acp po12 n1, cst av np1 vdz vvi d n2, p-acp d n1, pp-f dt r-crq pns12 vhb n1 pp-f, p-acp d j n1,
And god dothe not create as yet soomoche, but yet for all that all those thynges, whiche haue bene create frome the begynnynge, he doth dayly encreace wt hys power,
And god doth not create as yet soomoche, but yet for all that all those things, which have be create from the beginning, he does daily increase with his power,
cc n1 vdz xx vvi c-acp av n1, cc-acp av c-acp d cst d d n2, r-crq vhb vbn vvb p-acp dt n1, pns31 vdz av-j vvi p-acp po31 n1,
& hath a perfecte sighte & can heare very wel, & to get his lyuing But who can reherse those benefites whiche florissheth often tymes in one maner, I pray the, from whence do they come? forsooth euen from God, which hath created by his almyghtifulnesse al these thinges,
& hath a perfect sight & can hear very well, & to get his living But who can rehearse those benefits which flourisheth often times in one manner, I pray thee, from whence do they come? forsooth even from God, which hath created by his almyghtifulnesse all these things,
cc vhz av vvi n1 cc vmb vvi av av, cc pc-acp vvi po31 n-vvg p-acp q-crq vmb vvi d n2 r-crq vvz av n2 p-acp crd n1, pns11 vvb pno32, p-acp c-crq vdb pns32 vvi? uh av p-acp np1, r-crq vhz vvn p-acp po31 n1 d d n2,
The firste Epistle to the Corinthians the 5. Chapt. And that god hath for thy cause created al thinges, whiche either be in heauen or earth, and dailye doth create.
The First Epistle to the Corinthians the 5. Chapter And that god hath for thy cause created all things, which either be in heaven or earth, and daily does create.
dt ord n1 p-acp dt njp2 dt crd np1 cc d n1 vhz p-acp po21 n1 vvn d n2, r-crq av-d vbb p-acp n1 cc n1, cc av-j vdz vvi.
And in ye last chapter, who so euer hath ye sonne, hath lyfe, who so euer hath not the sonne of god, hath not lyfe, furtheremore ye ought to knowe, what is ye sonne of god and what we shulde beleue of him, ther fore it foloweth, I beleue in Iesu Christ the onely sonne of god, when I saye I beleue.
And in the last chapter, who so ever hath the son, hath life, who so ever hath not the son of god, hath not life, furtheremore you ought to know, what is the son of god and what we should believe of him, there before it Followeth, I believe in Iesu christ the only son of god, when I say I believe.
cc p-acp dt ord n1, r-crq av av vhz dt n1, vhz n1, r-crq av av vhz xx dt n1 pp-f n1, vhz xx n1, av pn22 vmd pc-acp vvi, q-crq vbz dt n1 pp-f n1 cc r-crq pns12 vmd vvi pp-f pno31, a-acp p-acp pn31 vvz, pns11 vvb p-acp np1 np1 dt j n1 pp-f n1, c-crq pns11 vvb pns11 vvb.
But this I will it to signify that I haue the sonne of god, and that those thynges which be spoken of the son of god, be turned into ye commoditie & vtilite of my doyng,
But this I will it to signify that I have the son of god, and that those things which be spoken of the son of god, be turned into you commodity & vtilite of my doing,
p-acp d pns11 vmb pn31 pc-acp vvi cst pns11 vhb dt n1 pp-f n1, cc cst d n2 r-crq vbb vvn pp-f dt n1 pp-f n1, vbb vvn p-acp pn22 n1 cc n1 pp-f po11 vdg,
And that he is Christ, yt is the anoynted of god, yt is the Kyng & Prist, kyng truely for yt vnto hym is gyuen al power, both in heauen & in earth, Mat. the last chapter,
And that he is christ, that is the anointed of god, that is the King & Priest, King truly for that unto him is given all power, both in heaven & in earth, Mathew the last chapter,
cc cst pns31 vbz np1, pn31 vbz dt j-vvn pp-f n1, pn31 vbz dt n1 cc n1, n1 av-j p-acp pn31 p-acp pno31 vbz vvn d n1, av-d p-acp n1 cc p-acp n1, np1 dt ord n1,
And for yt he doth make intersession for vs vntoo ye father Romayns ye 7. Chap. And besydes those do I beleue, yt the same Iesus Christ is ye sonne of god, & truely, ye onely son.
And for that he does make intersession for us unto the father Romans the 7. Chap. And besides those do I believe, that the same Iesus christ is the son of god, & truly, you only son.
cc c-acp pn31 pns31 vdz vvi n1 p-acp pno12 p-acp dt n1 njp2 dt crd np1 cc p-acp d vdb pns11 vvi, pn31 dt d np1 np1 vbz dt n1 pp-f n1, cc av-j, pn22 j n1.
and very god wt veri god the father as many other places of holy scripture as this which is in the first Epistle of S. Paul to ye corinthians yt 10. Chap. do wel declare.
and very god with very god the father as many other places of holy scripture as this which is in the First Epistle of S. Paul to you Corinthians that 10. Chap. do well declare.
cc j n1 p-acp av n1 dt n1 c-acp d j-jn n2 pp-f j n1 c-acp d r-crq vbz p-acp dt ord n1 pp-f n1 np1 p-acp pn22 n2 pn31 crd np1 vdb av vvi.
