Certaine sermons, preached by the reuerend and iudicious diuine master Thomas Nevvhovse late preacher of Gods word in the citie of Norwich. And now set foorth for the vse and benefit of Gods people, by Robert Gallard, Master of Arts and minister in the same citie

Gallard, Robert
Newhouse, Thomas, d. 1611
Publisher: Imprinted by Felix Kingston for Edmund Weaver and William Welby
Place of Publication: London
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A08129 ESTC ID: S102789 STC ID: 18493
Subject Headings: Election (Theology); Sermons, English -- 17th century;
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0 A SERMON, WHEREIN IS OPENED THE MANNER OF Gods decree concerning Election and Reprobation. 1. THESS. 5.9. A SERMON, WHEREIN IS OPENED THE MANNER OF God's Decree Concerning Election and Reprobation. 1. THESS. 5.9. dt n1, q-crq vbz vvn dt n1 pp-f npg1 n1 vvg n1 cc n1. crd d. crd. (4) sermon (DIV1) 0 Page 1
1 For God hath not appointed vs vnto wrath, but to the obtaining of saluation by the meanes of our Lord Iesus Christ. For God hath not appointed us unto wrath, but to the obtaining of salvation by the means of our Lord Iesus christ. p-acp np1 vhz xx vvn pno12 p-acp n1, cc-acp p-acp dt n-vvg pp-f n1 p-acp dt n2 pp-f po12 n1 np1 np1. (4) sermon (DIV1) 1 Page 1
2 IN the three first verses of this Chapter the Apostle continueth in the argument of the last iudgement, which hee had propounded in the latter end of the former: IN the three First Verses of this Chapter the Apostle Continueth in the argument of the last judgement, which he had propounded in the latter end of the former: p-acp dt crd ord n2 pp-f d n1 dt n1 vvz p-acp dt n1 pp-f dt ord n1, r-crq pns31 vhd vvn p-acp dt d n1 pp-f dt j: (4) sermon (DIV1) 2 Page 1
3 wherein he signifieth vnto the Thessalonians, that the time of the second comming of Christ should bee sudden and vnknowne vnto all, especially vnto the wicked, whom it shall ouertake vnawares and vnprouided. wherein he signifies unto the Thessalonians, that the time of the second coming of christ should be sudden and unknown unto all, especially unto the wicked, whom it shall overtake unawares and unprovided. c-crq pns31 vvz p-acp dt njp2, cst dt n1 pp-f dt ord n-vvg pp-f np1 vmd vbi j cc j p-acp d, av-j p-acp dt j, ro-crq pn31 vmb vvi av-j cc j-vvn. (4) sermon (DIV1) 2 Page 1
4 Which thing he declareth by the example of the theefe, who vpon the night, when men least thinke of it, breaketh vp another mans house: Which thing he Declareth by the Exampl of the thief, who upon the night, when men least think of it, breaks up Another men house: r-crq n1 pns31 vvz p-acp dt n1 pp-f dt n1, r-crq p-acp dt n1, c-crq n2 ds vvb pp-f pn31, vvz a-acp j-jn ng1 n1: (4) sermon (DIV1) 2 Page 2
5 and of the woman with childe, whose trauell comes vpon her vnexpected. and of the woman with child, whose travel comes upon her unexpected. cc pp-f dt n1 p-acp n1, rg-crq n1 vvz p-acp po31 j. (4) sermon (DIV1) 2 Page 2
6 In the 4. and 5. verses hee comforteth them against the terror of this sudden comming of the Lord, intimating vnto them that there was no cause why they should greatly stand in feare of it, considering they were not in darknesse and ignorance, In the 4. and 5. Verses he comforts them against the terror of this sudden coming of the Lord, intimating unto them that there was no cause why they should greatly stand in Fear of it, considering they were not in darkness and ignorance, p-acp dt crd cc crd n2 pns31 vvz pno32 p-acp dt n1 pp-f d j n-vvg pp-f dt n1, vvg p-acp pno32 cst a-acp vbds dx n1 c-crq pns32 vmd av-j vvi p-acp n1 pp-f pn31, vvg pns32 vbdr xx p-acp n1 cc n1, (4) sermon (DIV1) 2 Page 2
7 but enlightened with the knowledge of the truth, and therefore were not the children of the darknesse and of the night, but enlightened with the knowledge of the truth, and Therefore were not the children of the darkness and of the night, cc-acp vvd p-acp dt n1 pp-f dt n1, cc av vbdr xx dt n2 pp-f dt n1 cc pp-f dt n1, (4) sermon (DIV1) 2 Page 2
8 but of the light and of the day: whereupon in the 6.7. and 8. verses hee disswadeth them from securitie, and perswadeth them vnto vigilancie and sobrietie; but of the Light and of the day: whereupon in the 6.7. and 8. Verses he dissuadeth them from security, and Persuadeth them unto vigilancy and sobriety; cc-acp pp-f dt n1 cc pp-f dt n1: c-crq p-acp dt crd. cc crd n2 pns31 vvz pno32 p-acp n1, cc vvz pno32 p-acp n1 cc n1; (4) sermon (DIV1) 2 Page 2
9 And lest the enemie by his subtiltie should at any time circumuent them, hee willeth them alwaies to bee in a readines, furnished, prepared and apparelled with the spirituall armour of Christian souldiers, viz, faith, loue, and hope. And lest the enemy by his subtlety should At any time circumvent them, he wills them always to be in a readiness, furnished, prepared and appareled with the spiritual armour of Christian Soldiers, videlicet, faith, love, and hope. cc cs dt n1 p-acp po31 n1 vmd p-acp d n1 vvi pno32, pns31 vvz pno32 av pc-acp vbi p-acp dt n1, vvn, vvn cc vvn p-acp dt j n1 pp-f njp n2, av, n1, n1, cc n1. (4) sermon (DIV1) 2 Page 2
10 This exhortation (that it might take the better place) he enforceth it by a reason taken from the end, whereunto the Thessalonians in the decree and counsell of God were appointed, to wit, eternall happinesse, the which is propounded in a discreet axiome on this manner: This exhortation (that it might take the better place) he enforceth it by a reason taken from the end, whereunto the Thessalonians in the Decree and counsel of God were appointed, to wit, Eternal happiness, the which is propounded in a discreet axiom on this manner: d n1 (cst pn31 vmd vvi dt jc n1) pns31 vvz pn31 p-acp dt n1 vvn p-acp dt n1, c-crq dt njp2 p-acp dt n1 cc n1 pp-f np1 vbdr vvn, p-acp n1, j n1, dt r-crq vbz vvn p-acp dt j n1 p-acp d n1: (4) sermon (DIV1) 2 Page 2
11 God hath not appointed vs vnto wrath, &c. The words in themselues containe a description of the decree of Gods election. God hath not appointed us unto wrath, etc. The words in themselves contain a description of the Decree of God's election. np1 vhz xx vvn pno12 p-acp n1, av dt n2 p-acp px32 vvi dt n1 pp-f dt n1 pp-f npg1 n1. (4) sermon (DIV1) 2 Page 3
12 First from the Author, that is, God. Secondly from the obiect, that is, Paul and the elect Thessalolonians. First from the Author, that is, God. Secondly from the Object, that is, Paul and the elect Thessalolonians. ord p-acp dt n1, cst vbz, np1. ord p-acp dt n1, cst vbz, np1 cc dt j-vvn njp2. (4) sermon (DIV1) 3 Page 3
13 Thirdly from the nature, that is, an appointment or ordaining of them to the obtaining of saluation. Thirdly from the nature, that is, an appointment or ordaining of them to the obtaining of salvation. ord p-acp dt n1, cst vbz, dt n1 cc vvg pp-f pno32 p-acp dt n-vvg pp-f n1. (4) sermon (DIV1) 3 Page 3
14 Fourthly, from the principall meanes of execution, that is, the mediation of Iesus Christ. Fourthly, from the principal means of execution, that is, the mediation of Iesus christ. ord, p-acp dt j-jn n2 pp-f n1, cst vbz, dt n1 pp-f np1 np1. (4) sermon (DIV1) 3 Page 3
15 Lastly, it is amplified by the contrarie, that is, the decree of Reprobation, which is also described to be the appointment of some vnto wrath. Lastly, it is amplified by the contrary, that is, the Decree of Reprobation, which is also described to be the appointment of Some unto wrath. ord, pn31 vbz vvn p-acp dt n-jn, cst vbz, dt n1 pp-f n1, r-crq vbz av vvn pc-acp vbi dt n1 pp-f d p-acp n1. (4) sermon (DIV1) 3 Page 3
16 Touching the meaning of the words, they are very plaine, I shall not neede to spend much time in the vnfolding of them. Touching the meaning of the words, they Are very plain, I shall not need to spend much time in the unfolding of them. vvg dt n1 pp-f dt n2, pns32 vbr av j, pns11 vmb xx vvi pc-acp vvi d n1 p-acp dt n-vvg pp-f pno32. (4) sermon (DIV1) 4 Page 3
17 For whereas the Apostle saith that God hath not appointed, the meaning is, God in his eternall and vnchangeable counsell and decree hath not appointed to manifest and declare his wrath (for so by a metonimie of the subiect (I take it) wee are to expound the words) in our iust and deserued condemnation, For whereas the Apostle Says that God hath not appointed, the meaning is, God in his Eternal and unchangeable counsel and Decree hath not appointed to manifest and declare his wrath (for so by a metonymy of the Subject (I take it) we Are to expound the words) in our just and deserved condemnation, p-acp cs dt n1 vvz cst np1 vhz xx vvn, dt n1 vbz, np1 p-acp po31 j cc j-u n1 cc n1 vhz xx vvn pc-acp vvi cc vvi po31 n1 (c-acp av p-acp dt n1 pp-f dt n-jn (pns11 vvb pn31) pns12 vbr pc-acp vvi dt n2) p-acp po12 j cc j-vvn n1, (4) sermon (DIV1) 4 Page 3
18 but to make knowne the riches of his mercies in our free and gracious saluation, and that by the meanes and for the merit of Iesus Christ. but to make known the riches of his Mercies in our free and gracious salvation, and that by the means and for the merit of Iesus christ. cc-acp pc-acp vvi vvn dt n2 pp-f po31 n2 p-acp po12 j cc j n1, cc cst p-acp dt n2 cc p-acp dt n1 pp-f np1 np1. (4) sermon (DIV1) 4 Page 3
19 This is the simple meaning of the words. This is the simple meaning of the words. d vbz dt j n1 pp-f dt n2. (4) sermon (DIV1) 4 Page 4
20 Only one doubt may be here made, how the Apostle came to the knowledge of this decree, especially touching the Thessalonians: but the answer is readie; Only one doubt may be Here made, how the Apostle Come to the knowledge of this Decree, especially touching the Thessalonians: but the answer is ready; j crd n1 vmb vbi av vvn, c-crq dt n1 vvd p-acp dt n1 pp-f d n1, av-j vvg dt njp2: cc-acp dt n1 vbz j; (4) sermon (DIV1) 4 Page 4
21 that hee speaketh of them according to the iudgement of charity, and not of certainty, the reason hereof is plaine, that he speaks of them according to the judgement of charity, and not of certainty, the reason hereof is plain, cst pns31 vvz pp-f pno32 vvg p-acp dt n1 pp-f n1, cc xx pp-f n1, dt n1 av vbz j, (4) sermon (DIV1) 4 Page 4
22 because diuers of the Thessalonians afterward fell wholly away from the faith and religion of Christ they did professe: Because diverse of the Thessalonians afterwards fell wholly away from the faith and Religion of christ they did profess: c-acp j pp-f dt njp2 av vvd av-jn av p-acp dt n1 cc n1 pp-f np1 pns32 vdd vvi: (4) sermon (DIV1) 4 Page 4
23 so that in the end they ceased to be a Church. so that in the end they ceased to be a Church. av cst p-acp dt n1 pns32 vvd pc-acp vbi dt n1. (4) sermon (DIV1) 4 Page 4
24 Now then that we see in some part the order and meaning of the words, let vs in the next place come to the vse of doctrine and edification which they doe naturally affoord. Now then that we see in Some part the order and meaning of the words, let us in the next place come to the use of Doctrine and edification which they do naturally afford. av av cst pns12 vvb p-acp d n1 dt n1 cc n1 pp-f dt n2, vvb pno12 p-acp dt ord n1 vvn p-acp dt n1 pp-f n1 cc n1 r-crq pns32 vdb av-j vvi. (4) sermon (DIV1) 5 Page 4
25 The first doctrine is generall out of the whole text, to wit, that there is a difference and disiunction of men in the decree and counsell of God, some 〈 ◊ 〉, some reprobate, some appointed to saluation, some vnto wrath: The First Doctrine is general out of the Whole text, to wit, that there is a difference and disjunction of men in the Decree and counsel of God, Some 〈 ◊ 〉, Some Reprobate, Some appointed to salvation, Some unto wrath: dt ord n1 vbz j av pp-f dt j-jn n1, pc-acp vvi, cst pc-acp vbz dt n1 cc n1 pp-f n2 p-acp dt n1 cc n1 pp-f np1, d 〈 sy 〉, d n-jn, d vvn p-acp n1, d p-acp n1: (4) sermon (DIV1) 6 Page 4
26 this point is cleere and euident out of this text, though there were no other scripture to confirme the same; this point is clear and evident out of this text, though there were no other scripture to confirm the same; d n1 vbz j cc j av pp-f d n1, cs pc-acp vbdr dx j-jn n1 pc-acp vvi dt d; (4) sermon (DIV1) 6 Page 4
27 where the Apostle sorts all men into two orders or rankes, some whereof are appointed vnto wrath, out of which number hee exempts himselfe and the elect Thessalonians; where the Apostle sorts all men into two order or ranks, Some whereof Are appointed unto wrath, out of which number he exempts himself and thee elect Thessalonians; c-crq dt n1 vvz d n2 p-acp crd n2 cc n2, d c-crq vbr vvn p-acp n1, av pp-f r-crq n1 pns31 vvz px31 cc pno32 vvi njp2; (4) sermon (DIV1) 6 Page 5
28 and some to the attaining of saluation, in which number hee rangeth himselfe with them. and Some to the attaining of salvation, in which number he rangeth himself with them. cc d p-acp dt vvg pp-f n1, p-acp r-crq n1 pns31 vvz px31 p-acp pno32. (4) sermon (DIV1) 6 Page 5
29 And lest any man should doubt of the signification of the word NONLATINALPHABET, and of the sense of it in this place, let him reade Iohn 15.16. and Acts 13.47. where the same word is vsed in the same signification. And lest any man should doubt of the signification of the word, and of the sense of it in this place, let him read John 15.16. and Acts 13.47. where the same word is used in the same signification. cc cs d n1 vmd vvi pp-f dt n1 pp-f dt n1, cc pp-f dt n1 pp-f pn31 p-acp d n1, vvb pno31 vvi np1 crd. cc n2 crd. c-crq dt d n1 vbz vvn p-acp dt d n1. (4) sermon (DIV1) 6 Page 5
30 But for the fuller and more sufficient confirmation of this point, compare the 2. Tim. 2.19. with Matth. 7.23. where it is affirmed of some, The Lord knowes who are his: But for the fuller and more sufficient confirmation of this point, compare the 2. Tim. 2.19. with Matthew 7.23. where it is affirmed of Some, The Lord knows who Are his: p-acp p-acp dt jc cc av-dc j n1 pp-f d n1, vvb dt crd np1 crd. p-acp np1 crd. c-crq pn31 vbz vvn pp-f d, dt n1 vvz r-crq vbr po31: (4) sermon (DIV1) 6 Page 5
31 which is the seale of their Election, and of others our Sauiour Christ shall pronounce at the day of iudgement, I neuer knew you, that is, acknowledged you for mine. Rom. 9.22. there are vessels of mercie prepared vnto glorie, and vessels of wrath fitted to destruction. 2. Tim. 2.20. there bee vessels of honour, and vessels of dishonour. which is the seal of their Election, and of Others our Saviour christ shall pronounce At the day of judgement, I never knew you, that is, acknowledged you for mine. Rom. 9.22. there Are vessels of mercy prepared unto glory, and vessels of wrath fitted to destruction. 2. Tim. 2.20. there be vessels of honour, and vessels of dishonour. r-crq vbz dt n1 pp-f po32 n1, cc pp-f ng2-jn po12 n1 np1 vmb vvi p-acp dt n1 pp-f n1, pns11 av-x vvd pn22, cst vbz, vvd pn22 p-acp png11. np1 crd. pc-acp vbr n2 pp-f n1 vvn p-acp n1, cc n2 pp-f n1 vvn p-acp n1. crd np1 crd. pc-acp vbi n2 pp-f n1, cc n2 pp-f n1. (4) sermon (DIV1) 6 Page 5
32 Examples also heereof are propounded in Iacob and Esan, Rom. 9.13. Iacob haue I loued, that is, purposed to loue with an eternall loue, but Esau haue I hated, that is, purposed to hate with an eternall hatred. Examples also hereof Are propounded in Iacob and Esan, Rom. 9.13. Iacob have I loved, that is, purposed to love with an Eternal love, but Esau have I hated, that is, purposed to hate with an Eternal hatred. n2 av av vbr vvn p-acp np1 cc n1, np1 crd. np1 vhb pns11 vvn, cst vbz, vvn p-acp n1 p-acp dt j n1, cc-acp np1 vhb pns11 vvn, cst vbz, vvd pc-acp vvi p-acp dt j n1. (4) sermon (DIV1) 6 Page 5
33 But against this cleere and receiued exposition many exceptions are made. But against this clear and received exposition many exceptions Are made. cc-acp p-acp d j cc j-vvn n1 d n2 vbr vvn. (4) sermon (DIV1) 7 Page 6
34 First it is alleaged that by Iacob and Esau wee are not to vnderstand their particular persons, First it is alleged that by Iacob and Esau we Are not to understand their particular Persons, ord pn31 vbz vvn cst p-acp np1 cc np1 pns12 vbr xx pc-acp vvi po32 j n2, (4) sermon (DIV1) 7 Page 6
35 but their posteritie, viz. two natiōs which descended from them of the Israelites and Idumeans, for so the diuine oracle answereth Rebecca. Genesis 25.33. Two nations are in thy wombe, and the elder shall serue the younger: but their posterity, viz. two Nations which descended from them of the Israelites and Idumeans, for so the divine oracle Answers Rebecca. Genesis 25.33. Two Nations Are in thy womb, and the elder shall serve the younger: cc-acp po32 n1, n1 crd n2 r-crq vvd p-acp pno32 pp-f dt np2 cc np1, c-acp av dt j-jn n1 vvz np1. n1 crd. crd n2 vbr p-acp po21 n1, cc dt n-jn vmb vvi dt jc: (4) sermon (DIV1) 7 Page 6
36 which thing was neuer accomplished in the daies of Iacob and Esau, but rather of the twaine Iacob was in feare and subiection to Esau, then contrariwise. which thing was never accomplished in the days of Iacob and Esau, but rather of the twaine Iacob was in Fear and subjection to Esau, then contrariwise. r-crq n1 vbds av-x vvn p-acp dt n2 pp-f np1 cc np1, p-acp av-c pp-f dt crd np1 vbds p-acp n1 cc n1 p-acp np1, av av. (4) sermon (DIV1) 7 Page 6
37 But the text will not tolerate this exposition, for it is absurd to say that two nations were conceiued at once, But the text will not tolerate this exposition, for it is absurd to say that two Nations were conceived At once, p-acp dt n1 vmb xx vvi d n1, c-acp pn31 vbz j pc-acp vvi d crd n2 vbdr vvn p-acp a-acp, (4) sermon (DIV1) 7 Page 6
38 and did striue together in the wombe of Rebecca, vnlesse we consider them as they were comprehended vnder their heads, to wit, the persons of Iacob and Esau. And whereas it is replied that Esau in person was neuer seruant vnto Iacob, the answere is easie, that Iacobs preeminence and priuiledges were not so much in temporall as in spirituall things, and did strive together in the womb of Rebecca, unless we Consider them as they were comprehended under their Heads, to wit, the Persons of Iacob and Esau And whereas it is replied that Esau in person was never servant unto Iacob, the answer is easy, that Iacobs preeminence and privileges were not so much in temporal as in spiritual things, cc vdd vvi av p-acp dt n1 pp-f np1, cs pns12 vvb pno32 c-acp pns32 vbdr vvn p-acp po32 n2, pc-acp vvi, dt n2 pp-f np1 cc np1 cc cs pn31 vbz vvn cst np1 p-acp n1 vbds av-x n1 p-acp np1, dt n1 vbz j, cst npg1 n1 cc n2 vbdr xx av av-d p-acp j c-acp p-acp j n2, (4) sermon (DIV1) 7 Page 6
39 and therefore proportionally Esau was debased to the condition of a seruant in respect of his younger brother, not so much in his outward estate, and Therefore proportionally Esau was debased to the condition of a servant in respect of his younger brother, not so much in his outward estate, cc av av-j np1 vbds vvn p-acp dt n1 pp-f dt n1 p-acp n1 pp-f po31 jc n1, xx av av-d p-acp po31 j n1, (4) sermon (DIV1) 7 Page 6
40 as in regard of the couenant made with his ancestors, from which hee was iustlie for his prophanenes and vnthankfulnes debarred. as in regard of the Covenant made with his Ancestors, from which he was justly for his profaneness and unthankfulness debarred. c-acp p-acp n1 pp-f dt n1 vvd p-acp po31 n2, p-acp r-crq pns31 vbds av-j p-acp po31 n1 cc n1 vvn. (4) sermon (DIV1) 7 Page 7
41 Againe, though it were granted that by Iacob and Esau two nations and not two persons were vnderstood, Again, though it were granted that by Iacob and Esau two Nations and not two Persons were understood, av, cs pn31 vbdr vvn cst p-acp np1 cc np1 crd n2 cc xx crd n2 vbdr vvn, (4) sermon (DIV1) 7 Page 7
42 yet all comes to one head: yet all comes to one head: av d vvz p-acp crd n1: (4) sermon (DIV1) 7 Page 7
43 for the receiuing of the nation of the Israelites into the couenant, and the excluding of the Edomites, both descending of Iacob and Esau, seeme as well to proue Gods eternall Election and Reprobation, for the receiving of the Nation of the Israelites into the Covenant, and the excluding of the Edomites, both descending of Iacob and Esau, seem as well to prove God's Eternal Election and Reprobation, c-acp dt n-vvg pp-f dt n1 pp-f dt np2 p-acp dt n1, cc dt vvg pp-f dt n2, d vvg pp-f np1 cc np1, vvb a-acp av pc-acp vvi npg1 j n1 cc n1, (4) sermon (DIV1) 7 Page 7
44 as the receiuing and reiecting of particular men. as the receiving and rejecting of particular men. c-acp dt n-vvg cc vvg pp-f j n2. (4) sermon (DIV1) 7 Page 7
45 Secondly, others alleage and say, that by loue and hatred we are not to vnderstand the eternal decree of God in Election and Reprobation, Secondly, Others allege and say, that by love and hatred we Are not to understand the Eternal Decree of God in Election and Reprobation, ord, ng2-jn vvi cc vvi, cst p-acp n1 cc n1 pns12 vbr xx pc-acp vvi dt j n1 pp-f np1 p-acp n1 cc n1, (4) sermon (DIV1) 8 Page 7
46 but temporall blessings, wherein Iacob was preferred before Esau, especially that to him and his posteritie was vouchsafed the right and possession of the land of Canaan, which was denied to his elder brother. but temporal blessings, wherein Iacob was preferred before Esau, especially that to him and his posterity was vouchsafed the right and possession of the land of Canaan, which was denied to his elder brother. cc-acp j n2, c-crq np1 vbds vvn p-acp np1, av-j cst p-acp pno31 cc po31 n1 vbds vvn dt j-jn cc n1 pp-f dt n1 pp-f np1, r-crq vbds vvn p-acp po31 j-jn n1. (4) sermon (DIV1) 8 Page 7
47 Answ. If this were the meaning of the text, then the Apostle should bee accused of vnskilfulnes, in alleaging these examples to proue the reiection of the Iewes from the Couenant, Answer If this were the meaning of the text, then the Apostle should be accused of unskilfulness, in alleging these Examples to prove the rejection of the Iewes from the Covenant, np1 cs d vbdr dt n1 pp-f dt n1, cs dt n1 vmd vbi vvn pp-f n1, p-acp vvg d n2 pc-acp vvi dt n1 pp-f dt np2 p-acp dt n1, (4) sermon (DIV1) 8 Page 7
48 and indeed they should bee altogether impertinent: and indeed they should be altogether impertinent: cc av pns32 vmd vbi av j: (4) sermon (DIV1) 8 Page 7
49 for though it were granted there were a difference betweene man and man in respect of earthlie blessings, for though it were granted there were a difference between man and man in respect of earthly blessings, c-acp cs pn31 vbdr vvn a-acp vbdr dt n1 p-acp n1 cc n1 p-acp n1 pp-f j n2, (4) sermon (DIV1) 8 Page 8
50 yet hereof it followeth not that there should bee the same difference in things concerning the kingdome of heauen. yet hereof it follows not that there should be the same difference in things Concerning the Kingdom of heaven. av av pn31 vvz xx d a-acp vmd vbi dt d n1 p-acp n2 vvg dt n1 pp-f n1. (4) sermon (DIV1) 8 Page 8
51 Againe, the land of Canaan was not onely an earthly inheritance (we are not so carnally to conceiue of it) but a pledge and figure to our forefathers of a farre better inheritance in heauen: Again, the land of Canaan was not only an earthly inheritance (we Are not so carnally to conceive of it) but a pledge and figure to our Forefathers of a Far better inheritance in heaven: av, dt n1 pp-f np1 vbds xx av-j dt j n1 (pns12 vbr xx av av-j pc-acp vvi pp-f pn31) p-acp dt n1 cc n1 p-acp po12 n2 pp-f dt av-j jc n1 p-acp n1: (4) sermon (DIV1) 8 Page 8
52 and therefore the excluding of Esau from the land of Canaan, was a signe that hee was excluded from the couenant of grace and the right of eternall life. and Therefore the excluding of Esau from the land of Canaan, was a Signen that he was excluded from the Covenant of grace and the right of Eternal life. cc av dt vvg pp-f np1 p-acp dt n1 pp-f np1, vbds dt n1 cst pns31 vbds vvn p-acp dt n1 pp-f n1 cc dt n-jn pp-f j n1. (4) sermon (DIV1) 8 Page 8
53 Lastly, it is obiected that to admit this exposition makes Ismael and Esau damned persons, which is a hard censure. Lastly, it is objected that to admit this exposition makes Ishmael and Esau damned Persons, which is a hard censure. ord, pn31 vbz vvn cst pc-acp vvi d n1 vvz np1 cc np1 j-vvn n2, r-crq vbz dt j n1. (4) sermon (DIV1) 9 Page 8
54 Answ. It is the safest to leane secret iudgements touching particucular persons vnto God: Answer It is the Safest to lean secret Judgments touching particucular Persons unto God: np1 pn31 vbz dt js pc-acp vvi j-jn n2 vvg j n2 p-acp np1: (4) sermon (DIV1) 9 Page 8
55 but whatsoeuer their state is before God, the Apostle hath fitly in their two persons both descending from Abraham, and both circumcised, set forth examples of such as for all their outward prerogatiues are indeed barred from the couenant of life euerlasting before God. but whatsoever their state is before God, the Apostle hath fitly in their two Persons both descending from Abraham, and both circumcised, Set forth Examples of such as for all their outward prerogatives Are indeed barred from the Covenant of life everlasting before God. cc-acp r-crq po32 n1 vbz p-acp np1, dt n1 vhz av-j p-acp po32 crd n2 d vvg p-acp np1, cc d j-vvn, vvn av n2 pp-f d c-acp p-acp d po32 j n2 vbr av vvn p-acp dt n1 pp-f n1 j p-acp np1. (4) sermon (DIV1) 9 Page 8
56 Againe, the opposition made by Paul requires that the contrarie to that which is spoken of Is••• and Iacob, should bee affirmed of Ismael and Esau. Neither is there a word in Scriptures which argues in them any disposition of men ordained to eternall life: Again, the opposition made by Paul requires that the contrary to that which is spoken of Is••• and Iacob, should be affirmed of Ishmael and Esau Neither is there a word in Scriptures which argues in them any disposition of men ordained to Eternal life: av, dt n1 vvd p-acp np1 vvz cst dt j-jn p-acp d r-crq vbz vvn pp-f np1 cc np1, vmd vbi vvn pp-f np1 cc np1 d vbz pc-acp dt n1 p-acp n2 r-crq vvz p-acp pno32 d n1 pp-f n2 vvn p-acp j n1: (4) sermon (DIV1) 9 Page 9
57 Ismael is noted with the brand of a mocker, and Esau of a prophane person. Ishmael is noted with the brand of a mocker, and Esau of a profane person. np1 vbz vvn p-acp dt n1 pp-f dt n1, cc np1 pp-f dt j n1. (4) sermon (DIV1) 9 Page 9
58 And lest any man should think, that this doctrine is destitute of the testimony of the Church and of men, I referre them to Augustine in his booke de ciuit. Dei, lib. And lest any man should think, that this Doctrine is destitute of the testimony of the Church and of men, I refer them to Augustine in his book de Civil. Dei, lib. cc cs d n1 vmd vvi, cst d n1 vbz j pp-f dt n1 pp-f dt n1 cc pp-f n2, pns11 vvb pno32 p-acp np1 p-acp po31 n1 fw-fr fw-la. fw-la, n1. (4) sermon (DIV1) 9 Page 9
59 15. cap. 1. and to his Enchirid. ad Lauren. cap. 15. cap. 1. and to his Enchiridion and Lauren. cap. crd n1. crd cc p-acp po31 np1 cc np1. n1. (4) sermon (DIV1) 9 Page 9
60 100. and to Thom. part. 1. qu. 23. art. 1. I may not waste the time in reciting the testimonies at large. 100. and to Tom part. 1. queen. 23. art. 1. I may not waste the time in reciting the testimonies At large. crd cc p-acp np1 n1. crd n1. crd n1. crd pns11 vmb xx vvi dt n1 p-acp vvg dt n2 p-acp j. (4) sermon (DIV1) 9 Page 9
61 And thus much of the generall doctrine, the vse followeth which is two-fold, partly in confutation of error, partly in instruction vnto godlinesse. And thus much of the general Doctrine, the use follows which is twofold, partly in confutation of error, partly in instruction unto godliness. cc av d pp-f dt j n1, dt n1 vvz r-crq vbz n1, av p-acp n1 pp-f n1, av p-acp n1 p-acp n1. (4) sermon (DIV1) 9 Page 9
62 Touching confutation it serueth first of all to ouerthrow the error of some Diuines, that terme themselues Lutherans, and Imitators of Castellio, who hold and teach, Touching confutation it serveth First of all to overthrow the error of Some Divines, that term themselves Lutherans, and Imitators of Castellio, who hold and teach, vvg n1 pn31 vvz ord pp-f d pc-acp vvi dt n1 pp-f d n2-jn, cst vvb px32 njp2, cc n2 pp-f np1, r-crq vvb cc vvi, (4) sermon (DIV1) 10 Page 9
63 and in their writings publish and maintaine that God for his part hath cast lots of no man, and in their writings publish and maintain that God for his part hath cast lots of no man, cc p-acp po32 n2 vvi cc vvi cst np1 p-acp po31 n1 vhz vvn n2 pp-f dx n1, (4) sermon (DIV1) 10 Page 9
64 but hath willed and decreed to saue all and euery particular man without exception of any, but hath willed and decreed to save all and every particular man without exception of any, cc-acp vhz vvn cc vvn pc-acp vvi d cc d j n1 p-acp n1 pp-f d, (4) sermon (DIV1) 10 Page 9
65 so be it they wil beleeue. so be it they will believe. av vbb pn31 pns32 vmb vvi. (4) sermon (DIV1) 10 Page 9
66 But this confused and vniuersall decree falleth to the ground, if God hath sorted and distinguished men in his eternall counsell, But this confused and universal Decree falls to the ground, if God hath sorted and distinguished men in his Eternal counsel, p-acp d j-vvn cc j n1 vvz p-acp dt n1, cs np1 vhz vvn cc vvn n2 p-acp po31 j n1, (4) sermon (DIV1) 10 Page 10
67 as wee haue before demonstratiuely proued out of Scriptures. as we have before demonstratively proved out of Scriptures. c-acp pns12 vhb p-acp av-j vvn av pp-f n2. (4) sermon (DIV1) 10 Page 10
68 But that the truth in this point may bee more euident, and error more manifestly detected, against this indistinct and generall decree many reasons may bee alleaged. But that the truth in this point may be more evident, and error more manifestly detected, against this indistinct and general Decree many Reasons may be alleged. p-acp cst dt n1 p-acp d n1 vmb vbi av-dc j, cc n1 av-dc av-j vvn, p-acp d j cc j n1 d n2 vmb vbi vvn. (4) sermon (DIV1) 10 Page 10
69 First, sauing grace is not giuen to all, as faith, hope, loue, repentance, perseuerance, which are the meanes of saluation, First, Saving grace is not given to all, as faith, hope, love, Repentance, perseverance, which Are the means of salvation, ord, vvg n1 vbz xx vvn p-acp d, c-acp n1, n1, n1, n1, n1, r-crq vbr dt n2 pp-f n1, (4) sermon (DIV1) 11 Page 10
70 therefore all are not elected to eternall life: Therefore all Are not elected to Eternal life: av d vbr xx vvn p-acp j n1: (4) sermon (DIV1) 11 Page 10
71 the ground of this reason is infallible, to wit, whosoeuer are ordained to the end are ordained to the meanes, which properly and directly serue to the accomplishing of the same end: the ground of this reason is infallible, to wit, whosoever Are ordained to the end Are ordained to the means, which properly and directly serve to the accomplishing of the same end: dt n1 pp-f d n1 vbz j, pc-acp vvi, r-crq vbr vvn p-acp dt n1 vbr vvn p-acp dt n2, r-crq av-j cc av-j vvi p-acp dt n-vvg pp-f dt d n1: (4) sermon (DIV1) 11 Page 10
72 so much the word predestination in Latin signifieth, viz. the appointing of such an end, which is not but by set and appointed meanes thereunto subordinate, so much the word predestination in Latin signifies, viz. the appointing of such an end, which is not but by Set and appointed means thereunto subordinate, av d dt n1 n1 p-acp jp vvz, n1 dt vvg pp-f d dt n1, r-crq vbz xx cc-acp p-acp vvi cc j-vvn n2 av j, (4) sermon (DIV1) 11 Page 10
73 as by certaine steps and degrees, atchieued. And Paul, Rom. 8.30. hath so linked and knit these things together, that it is impossible to seuer thē, as by certain steps and Degrees, achieved. And Paul, Rom. 8.30. hath so linked and knit these things together, that it is impossible to sever them, c-acp p-acp j n2 cc n2, vvn. np1 np1, np1 crd. vhz av vvn cc vvn d n2 av, cst pn31 vbz j pc-acp vvi pno32, (4) sermon (DIV1) 11 Page 10
74 but it must needs be that whosoeuer are predestinate, they are also called, iustified, and shall be glorified. but it must needs be that whosoever Are predestinate, they Are also called, justified, and shall be glorified. cc-acp pn31 vmb av vbi d r-crq vbr j, pns32 vbr av vvn, vvn, cc vmb vbi vvn. (4) sermon (DIV1) 11 Page 10
75 But it will be replied, that sufficiencie of sauing grace is giuen to all, though it be not effectual in all, But it will be replied, that sufficiency of Saving grace is given to all, though it be not effectual in all, p-acp pn31 vmb vbi vvn, cst n1 pp-f vvg n1 vbz vvn p-acp d, cs pn31 vbb xx j p-acp d, (4) sermon (DIV1) 11 Page 11
76 & that through the default of the receiuers. & that through the default of the Receivers. cc cst p-acp dt n1 pp-f dt n2. (4) sermon (DIV1) 11 Page 11
77 Answ. This distinctiō in the matter of grace is frinolous and absurd, whatsoeuer Bellarmine or any other can say to the contrary. The reason hereof is plaine: Answer This distinction in the matter of grace is frinolous and absurd, whatsoever Bellarmine or any other can say to the contrary. The reason hereof is plain: np1 d n1 p-acp dt n1 pp-f n1 vbz j cc j, r-crq np1 cc d j-jn vmb vvi p-acp dt n-jn. dt n1 av vbz j: (4) sermon (DIV1) 11 Page 11
78 for yt grace be sufficient vnto saluatiō fiue things are required. First, the collating or donation of grace. for that grace be sufficient unto salvation fiue things Are required. First, the collating or donation of grace. c-acp pn31 n1 vbi j p-acp n1 crd n2 vbr vvn. ord, dt vvg cc n1 pp-f n1. (4) sermon (DIV1) 11 Page 11
79 Secondly, power and abilitie to receiue the grace giuen, which is done by another grace. Thirdly, the retaining or keeping of ye grace receiued. Secondly, power and ability to receive the grace given, which is done by Another grace. Thirdly, the retaining or keeping of the grace received. ord, n1 cc n1 pc-acp vvi dt n1 vvn, r-crq vbz vdn p-acp j-jn n1. ord, dt vvg cc vvg pp-f dt n1 vvn. (4) sermon (DIV1) 11 Page 11
80 Fourthly, the vsing of the grace receiued and kept. Fourthly, the using of the grace received and kept. ord, dt vvg pp-f dt n1 vvn cc vvn. (4) sermon (DIV1) 11 Page 11
81 Fifthly, the perseuerance in it, or the constant keeping and vsing of the grace giuen and receiued, whereof if any bee wanting, it is not sufficient, Fifthly, the perseverance in it, or the constant keeping and using of the grace given and received, whereof if any be wanting, it is not sufficient, ord, dt n1 p-acp pn31, cc dt j n-vvg cc vvg pp-f dt n1 vvn cc vvn, c-crq cs d vbb vvg, pn31 vbz xx j, (4) sermon (DIV1) 11 Page 11
82 if all be there it must needs be effectuall, vnlesse we will say, that he that continueth to the end in faith and obedience shall not bee saued, contrary to the expresse text of scripture. if all be there it must needs be effectual, unless we will say, that he that Continueth to the end in faith and Obedience shall not be saved, contrary to the express text of scripture. cs d vbb a-acp pn31 vmb av vbi j, cs pns12 vmb vvi, cst pns31 cst vvz p-acp dt n1 p-acp n1 cc n1 vmb xx vbi vvn, j-jn p-acp dt j n1 pp-f n1. (4) sermon (DIV1) 11 Page 11
83 Againe, these are so coupled and combined together, that whosoeuer hath the first grace truly and indeed, hee must needes haue the second, to wit, perseuerance, otherwise hee hath not true sauing grace, Again, these Are so coupled and combined together, that whosoever hath the First grace truly and indeed, he must needs have the second, to wit, perseverance, otherwise he hath not true Saving grace, av, d vbr av vvn cc vvn av, cst r-crq vhz dt ord n1 av-j cc av, pns31 vmb av vhi dt ord, pc-acp vvi, n1, av pns31 vhz xx j vvg n1, (4) sermon (DIV1) 11 Page 11
84 but a shadow of it, the perseuerance being a part of the truth of grace, 1. Ioh. 2.19. so as men liuing in the Church, are then knowne to be counterfeits and hypocrites when they doe not perseuere. but a shadow of it, the perseverance being a part of the truth of grace, 1. John 2.19. so as men living in the Church, Are then known to be counterfeits and Hypocrites when they do not persevere. cc-acp dt n1 pp-f pn31, dt n1 vbg dt n1 pp-f dt n1 pp-f n1, crd np1 crd. av c-acp n2 vvg p-acp dt n1, vbr av vvn pc-acp vbi vvz cc n2 c-crq pns32 vdb xx vvi. (4) sermon (DIV1) 11 Page 12
85 And if perseuerance doth not alwaies accompanie true sauing grace, what will be the difference and preferment of the state of Redemption, And if perseverance does not always accompany true Saving grace, what will be the difference and preferment of the state of Redemption, cc cs n1 vdz xx av vvi j vvg n1, q-crq vmb vbi dt n1 cc n1 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 11 Page 12
86 before the state of Creation? Adam before the fall in his innocencie had indeede to can that he would, before the state of Creation? Adam before the fallen in his innocence had indeed to can that he would, p-acp dt n1 pp-f n1? np1 p-acp dt n1 p-acp po31 n1 vhd av pc-acp vmb cst pns31 vmd, (4) sermon (DIV1) 11 Page 12
87 but hee had not to will that he could, but whosoeuer are in Christ, as all are that haue receiued sauing grace, they haue in some measure both posse & velle, so as it is impossible they should either totally fall, or finally perish. but he had not to will that he could, but whosoever Are in christ, as all Are that have received Saving grace, they have in Some measure both posse & velle, so as it is impossible they should either totally fallen, or finally perish. cc-acp pns31 vhd xx p-acp n1 cst pns31 vmd, cc-acp r-crq vbr p-acp np1, c-acp d vbr d vhb vvn vvg n1, pns32 vhb p-acp d n1 d fw-la cc fw-fr, av c-acp pn31 vbz j pns32 vmd av-d av-j vvi, cc av-j vvi. (4) sermon (DIV1) 11 Page 12
88 Mans saluation being put into his owne hands, was lost because hee was not confirmed with new grace in the act of temptation, men salvation being put into his own hands, was lost Because he was not confirmed with new grace in the act of temptation, ng1 n1 vbg vvn p-acp po31 d n2, vbds vvn c-acp pns31 vbds xx vvn p-acp j n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 11 Page 12
89 but being now committed to the custodie of Christ it is safe & sure, he hauing ouercome Satan and al the powers of hell, by subtiltie and violence whereof it might haue bin endangered. but being now committed to the custody of christ it is safe & sure, he having overcome Satan and all the Powers of hell, by subtlety and violence whereof it might have been endangered. cc-acp vbg av vvn p-acp dt n1 pp-f np1 pn31 vbz j cc j, pns31 vhg vvn np1 cc d dt n2 pp-f n1, p-acp n1 cc n1 c-crq pn31 vmd vhi vbn vvn. (4) sermon (DIV1) 11 Page 12
90 To make this plaine by a familiar comparison vsed by Peter Martyr. Suppose there were a great weight of timber or stone to be moued, To make this plain by a familiar comparison used by Peter Martyr. Suppose there were a great weight of timber or stone to be moved, pc-acp vvi d n1 p-acp dt j-jn n1 vvn p-acp np1 n1. vvb a-acp vbdr dt j n1 pp-f n1 cc n1 pc-acp vbi vvn, (4) sermon (DIV1) 12 Page 12
91 if a man shall put to so much force as is sufficient, that is, so much as may preuaile against the greatnes of the mole, motion must necessarily follow: if a man shall put to so much force as is sufficient, that is, so much as may prevail against the greatness of the mole, motion must necessarily follow: cs dt n1 vmb vvi p-acp av d n1 c-acp vbz j, cst vbz, av av-d c-acp vmb vvi p-acp dt n1 pp-f dt n1, n1 vmb av-j vvi: (4) sermon (DIV1) 12 Page 13
92 in like manner, God being to moue the stonie and wicked hearts of men, if hee shall of his mercie infuse but so much grace as is sufficient, that is, in like manner, God being to move the stony and wicked hearts of men, if he shall of his mercy infuse but so much grace as is sufficient, that is, p-acp j n1, np1 vbg pc-acp vvi dt j cc j n2 pp-f n2, cs pns31 vmb pp-f po31 n1 vvi p-acp av d n1 c-acp vbz j, cst vbz, (4) sermon (DIV1) 12 Page 13
93 so much as will counteruaile the hardnes and prauitie of them, it cannot be auoided but they must bee moued and mollified, so much as will countervail the hardness and pravity of them, it cannot be avoided but they must be moved and mollified, av av-d c-acp vmb vvi dt n1 cc n1 pp-f pno32, pn31 vmbx vbi vvn cc-acp pns32 vmb vbi vvn cc vvn, (4) sermon (DIV1) 12 Page 13
94 and that not by any violēt compulsion, but by a most effectuall perswasion. and that not by any violent compulsion, but by a most effectual persuasion. cc cst xx p-acp d j n1, cc-acp p-acp dt av-ds j n1. (4) sermon (DIV1) 12 Page 13
95 As for the distinction of sufficiencie and efficacie, and the difference in naturall and voluntarie agents, it is to bee acknowledged, As for the distinction of sufficiency and efficacy, and the difference in natural and voluntary agents, it is to be acknowledged, c-acp p-acp dt n1 pp-f n1 cc n1, cc dt n1 p-acp j cc j-jn n2, pn31 vbz pc-acp vbi vvn, (4) sermon (DIV1) 13 Page 13
96 and hath his place in things wherein man by nature hath power and freedome of will to doe or not to doe: and hath his place in things wherein man by nature hath power and freedom of will to do or not to do: cc vhz po31 n1 p-acp n2 c-crq n1 p-acp n1 vhz n1 cc n1 pp-f n1 pc-acp vdi cc xx pc-acp vdi: (4) sermon (DIV1) 13 Page 13
97 for example, to talke, to goe, to sit, or to vse any like position of the body, a man may haue the sufficiencie, that is, NONLATINALPHABET, for Exampl, to talk, to go, to fit, or to use any like position of the body, a man may have the sufficiency, that is,, p-acp n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, cc pc-acp vvi d j n1 pp-f dt n1, dt n1 vmb vhi dt n1, cst vbz,, (4) sermon (DIV1) 13 Page 13
98 and yet not the efficacie, that is, NONLATINALPHABET: and yet not the efficacy, that is,: cc av xx dt n1, cst vbz,: (4) sermon (DIV1) 13 Page 13
99 and why? because hee will not, and hee hath power to stay the action of the naturall facultie; and why? Because he will not, and he hath power to stay the actium of the natural faculty; cc q-crq? c-acp pns31 vmb xx, cc pns31 vhz n1 pc-acp vvi dt n1 pp-f dt j n1; (4) sermon (DIV1) 13 Page 13
100 but in matters concerning the kingdom of God the case is farre otherwise: but in matters Concerning the Kingdom of God the case is Far otherwise: cc-acp p-acp n2 vvg dt n1 pp-f np1 dt n1 vbz av-j av: (4) sermon (DIV1) 13 Page 13
101 for whosoeuer hath sufficient grace, by it his will is so corrected and rectified, that he effectually willeth his owne saluation. for whosoever hath sufficient grace, by it his will is so corrected and rectified, that he effectually wills his own salvation. p-acp r-crq vhz j n1, p-acp pn31 po31 n1 vbz av vvn cc vvn, cst pns31 av-j vvz po31 d n1. (4) sermon (DIV1) 13 Page 14
102 And for men to imagine that a man doth repell true sufficient grace though in neuer so small measure, it is to make man stronger then God. And for men to imagine that a man does repel true sufficient grace though in never so small measure, it is to make man Stronger then God. cc p-acp n2 pc-acp vvi cst dt n1 vdz vvi j j n1 cs p-acp av-x av j n1, pn31 vbz pc-acp vvi n1 jc cs np1. (4) sermon (DIV1) 13 Page 14
103 Neither doth the place, Acts 7.51. any whit at al patronage this error, where Stephen vpbraideth the stiffe-necked. Neither does the place, Acts 7.51. any whit At all patronage this error, where Stephen upbraideth the Stiffnecked. av-d vdz dt n1, vvz crd. d n1 p-acp d n1 d n1, c-crq np1 vvz dt j. (4) sermon (DIV1) 13 Page 14
104 Iewes with this, that they had alwaies resisted the holy Ghost, for he speaketh not of the inward powerfull worke of the holy Ghost in the conscience; Iewes with this, that they had always resisted the holy Ghost, for he speaks not of the inward powerful work of the holy Ghost in the conscience; npg1 p-acp d, cst pns32 vhd av vvn dt j n1, c-acp pns31 vvz xx pp-f dt j j n1 pp-f dt j n1 p-acp dt n1; (4) sermon (DIV1) 13 Page 14
105 but of his outward voyce in the externall ministerie of the word, Nor that other place, Matth. 23.37. I would, but ye would not: but of his outward voice in the external Ministry of the word, Nor that other place, Matthew 23.37. I would, but you would not: cc-acp pp-f po31 j n1 p-acp dt j n1 pp-f dt n1, ccx d j-jn n1, np1 crd. pns11 vmd, cc-acp pn22 vmd xx: (4) sermon (DIV1) 13 Page 14
106 for there our Sauiour Christ speaketh not as hee was God equall with his Father, for there our Saviour christ speaks not as he was God equal with his Father, p-acp a-acp po12 n1 np1 vvz xx c-acp pns31 vbds np1 j-jn p-acp po31 n1, (4) sermon (DIV1) 13 Page 14
107 for then who could haue resisted his wil? but as man, or rather as minister of Circumcision, for then who could have resisted his will? but as man, or rather as minister of Circumcision, c-acp av q-crq vmd vhi vvn po31 n1? cc-acp c-acp n1, cc av-c p-acp n1 pp-f n1, (4) sermon (DIV1) 13 Page 14
108 as the Apostle termeth him, Rom. 15.8. whose office was to will and procure by all meanes the saluation of men, that herein also hee might be an example to the Ministers of the new Testament, who were to succeed him, whose dutie and care is also to will and to further the saluation of all. as the Apostle termeth him, Rom. 15.8. whose office was to will and procure by all means the salvation of men, that herein also he might be an Exampl to the Ministers of the new Testament, who were to succeed him, whose duty and care is also to will and to further the salvation of all. c-acp dt n1 vvz pno31, np1 crd. r-crq n1 vbds p-acp n1 cc vvi p-acp d n2 dt n1 pp-f n2, cst av av pns31 vmd vbi dt n1 p-acp dt n2 pp-f dt j n1, r-crq vbdr pc-acp vvi pno31, rg-crq n1 cc n1 vbz av pc-acp vmb cc pc-acp jc dt n1 pp-f d. (4) sermon (DIV1) 13 Page 14
109 But notwithstanding all this, it is thought by some both Papists and Protestants Diuines, that sauing grace may bee giuen to the reprobate, But notwithstanding all this, it is Thought by Some both Papists and Protestants Divines, that Saving grace may be given to the Reprobate, p-acp a-acp d d, pn31 vbz vvn p-acp d d njp2 cc n2 n2-jn, cst vvg n1 vmb vbi vvn p-acp dt n-jn, (4) sermon (DIV1) 13 Page 15
110 and to credit and authorize this opinion, it is fathered vpon Augustine, and affirmed to be his iudgement; and to credit and authorise this opinion, it is fathered upon Augustine, and affirmed to be his judgement; cc pc-acp vvi cc vvi d n1, pn31 vbz vvn p-acp np1, cc vvd pc-acp vbi po31 n1; (4) sermon (DIV1) 13 Page 15
111 and to this end two places are alleaged, one out of the 8. chapter de corrupt. & gratia: and to this end two places Are alleged, one out of the 8. chapter the corrupt. & Gratia: cc p-acp d n1 crd n2 vbr vvn, pi av pp-f dt crd n1 dt j. cc fw-la: (4) sermon (DIV1) 13 Page 15
112 the other out of the 13. chapter of the same booke. the other out of the 13. chapter of the same book. dt n-jn av pp-f dt crd n1 pp-f dt d n1. (4) sermon (DIV1) 13 Page 15
113 Ans. Albeit as our late learned Reader answered vnto Duraeus: Malo tecum de possessione scripturarū, quam patrum contendere: Ans. Albeit as our late learned Reader answered unto Duraeus: Malo tecum de possession scripturarū, quam patrum contendere: np1 cs p-acp po12 j j n1 vvd p-acp np1: fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la: (4) sermon (DIV1) 13 Page 15
114 yet somewhat I haue thought good to say, both to deliuer Augustine from suspition of this error, yet somewhat I have Thought good to say, both to deliver Augustine from suspicion of this error, av av pns11 vhb vvn j pc-acp vvi, av-d pc-acp vvi np1 p-acp n1 pp-f d n1, (4) sermon (DIV1) 13 Page 15
115 and also for the fuller manifestation of the truth in this point. Concerning the first place: and also for the fuller manifestation of the truth in this point. Concerning the First place: cc av p-acp dt jc n1 pp-f dt n1 p-acp d n1. vvg dt ord n1: (4) sermon (DIV1) 13 Page 15
116 Mirandum, multum { que } mirandum, &c. in effect thus much. Mirandum, multum { que } Mirandum, etc. in Effect thus much. n1, fw-la { fw-fr } fw-la, av p-acp n1 av av-d. (4) sermon (DIV1) 13 Page 15
117 It is greatly to bee wondred at, that certaine sonnes of God, whom hee hath regenerated in Christ, It is greatly to be wondered At, that certain Sons of God, whom he hath regenerated in christ, pn31 vbz av-j pc-acp vbi vvn p-acp, cst j n2 pp-f np1, ro-crq pns31 vhz vvn p-acp np1, (4) sermon (DIV1) 13 Page 15
118 and to whom hee hath giuen faith, hope, loue, &c. should notwithstanding fall away and in the end perish. and to whom he hath given faith, hope, love, etc. should notwithstanding fallen away and in the end perish. cc p-acp ro-crq pns31 vhz vvn n1, n1, n1, av vmd a-acp vvi av cc p-acp dt n1 vvb. (4) sermon (DIV1) 13 Page 15
119 Ans. This needs not to trouble any man, that wil but peruse the chapter following, wherein Augustine doth sufficiently expound his meaning. Ans. This needs not to trouble any man, that will but peruse the chapter following, wherein Augustine does sufficiently expound his meaning. np1 d vvz xx pc-acp vvi d n1, cst vmb cc-acp vvi dt n1 vvg, c-crq np1 vdz av-j vvi po31 n1. (4) sermon (DIV1) 13 Page 15
120 In the beginning of the chapter hee distinguisheth of the sonnes of God: some are sonnes of God vnto God, or before God, that is, truly and indeed; In the beginning of the chapter he Distinguisheth of the Sons of God: Some Are Sons of God unto God, or before God, that is, truly and indeed; p-acp dt n-vvg pp-f dt n1 pns31 vvz pp-f dt n2 pp-f np1: d vbr n2 pp-f np1 p-acp np1, cc p-acp np1, cst vbz, av-j cc av; (4) sermon (DIV1) 13 Page 15
121 and some are sonnes of God vnto men, or in mans iudgement, that is, counterfeit sonnes, which, and Some Are Sons of God unto men, or in men judgement, that is, counterfeit Sons, which, cc d vbr n2 pp-f np1 p-acp n2, cc p-acp ng1 n1, cst vbz, j-jn n2, r-crq, (4) sermon (DIV1) 13 Page 16
122 as hee saith afterward, whē they were sons, were no sonnes, that is, as himself expoundeth, as he Says afterwards, when they were Sons, were no Sons, that is, as himself expoundeth, c-acp pns31 vvz av, c-crq pns32 vbdr n2, vbdr dx n2, cst vbz, c-acp px31 vvz, (4) sermon (DIV1) 13 Page 16
123 euen then when they were sub nomine & professione filiorum Dei, were no sonnes of God indeed. even then when they were sub nomine & profession Filiorum Dei, were no Sons of God indeed. av av c-crq pns32 vbdr fw-la fw-la cc n1 fw-la fw-la, vbdr dx n2 pp-f np1 av. (4) sermon (DIV1) 13 Page 16
124 And looke how they are called sonnes, so in the same sense they are said to bee regenerate, And look how they Are called Sons, so in the same sense they Are said to be regenerate, cc vvb c-crq pns32 vbr vvn n2, av p-acp dt d n1 pns32 vbr vvn pc-acp vbi vvn, (4) sermon (DIV1) 13 Page 16
125 and to haue faith, hope and loue, viz. in the iudgement of men, and quoad praesentem iustitiam, as he also noteth. and to have faith, hope and love, viz. in the judgement of men, and quoad praesentem iustitiam, as he also notes. cc pc-acp vhi n1, n1 cc n1, n1 p-acp dt n1 pp-f n2, cc av fw-la fw-la, c-acp pns31 av vvz. (4) sermon (DIV1) 13 Page 16
126 But Bellarmine finding no sure hold in this place, very cunningly passeth it ouer, lest by occasion of it a man being led to the 9. chapter should see Augustins meaning more fully, But Bellarmine finding no sure hold in this place, very cunningly passes it over, lest by occasion of it a man being led to the 9. chapter should see Augustins meaning more Fully, p-acp np1 vvg dx j n1 p-acp d n1, av av-jn vvz pn31 a-acp, cs p-acp n1 pp-f pn31 dt n1 vbg vvn p-acp dt crd n1 vmd vvi npg1 n1 av-dc av-j, (4) sermon (DIV1) 13 Page 16
127 and so be able to answere them both, and therefore in his 3. Tome, 3. booke, de Iustif. cap. 14. he alleageth the latter, wherein there seemeth to be more colour & probabilitie, then in the former. and so be able to answer them both, and Therefore in his 3. Tome, 3. book, de Justif cap. 14. he allegeth the latter, wherein there seems to be more colour & probability, then in the former. cc av vbi j pc-acp vvi pno32 d, cc av p-acp po31 crd np1, crd n1, fw-fr np1 n1. crd pns31 vvz dt d, c-crq pc-acp vvz pc-acp vbi dc n1 cc n1, av p-acp dt j. (4) sermon (DIV1) 13 Page 16
128 The effect of it is this: The Effect of it is this: dt n1 pp-f pn31 vbz d: (4) sermon (DIV1) 13 Page 16
129 Credendum, &c. We are to beleeue that certaine sonnes of perdition, which begin to liue in the faith which worketh by loue, shall notwithstanding before they goe out of this life wholly fall away and perish. Credendum, etc. We Are to believe that certain Sons of perdition, which begin to live in the faith which works by love, shall notwithstanding before they go out of this life wholly fallen away and perish. fw-la, av pns12 vbr pc-acp vvi d j n2 pp-f n1, r-crq vvb pc-acp vvi p-acp dt n1 r-crq vvz p-acp n1, vmb p-acp a-acp pns32 vvb av pp-f d n1 av-jn vvi av cc vvi. (4) sermon (DIV1) 13 Page 16
130 Answ. The meaning of Augustine is this, that reprobates liuing in the Church may haue certaine beginnings and degrees vnto iustifying faith, Answer The meaning of Augustine is this, that Reprobates living in the Church may have certain beginnings and Degrees unto justifying faith, np1 dt n1 pp-f np1 vbz d, cst n2-jn vvg p-acp dt n1 vmb vhi j n2 cc n2 p-acp vvg n1, (4) sermon (DIV1) 13 Page 17
131 as knowledge of the Gospell and assent thereunto, yea and a confused perswasion that many hereby are iustified and shall bee saued, as knowledge of the Gospel and assent thereunto, yea and a confused persuasion that many hereby Are justified and shall be saved, c-acp n1 pp-f dt n1 cc n1 av, uh cc dt j-vvn n1 cst d av vbr vvn cc vmb vbi vvn, (4) sermon (DIV1) 13 Page 17
132 and falsely also perswade themselues of their own saluation, whereupon they ioy and take pleasure in their knowledge and profession, and falsely also persuade themselves of their own salvation, whereupon they joy and take pleasure in their knowledge and profession, cc av-j av vvi px32 pp-f po32 d n1, c-crq pns32 vvb cc vvi n1 p-acp po32 n1 cc n1, (4) sermon (DIV1) 13 Page 17
133 and are zealous for the Lord of Hoasts as Iehu was, and doe reuerence the Ministers as Herod did Iohn Baptist, and dislike prophane persons, and Are zealous for the Lord of Hosts as Iehu was, and do Reverence the Ministers as Herod did John Baptist, and dislike profane Persons, cc vbr j p-acp dt n1 pp-f n2 c-acp np1 vbds, cc vdb vvi dt n2 p-acp np1 vdd np1 np1, cc n1 j n2, (4) sermon (DIV1) 13 Page 17
134 and such as are contemners of the word, and disordered in their liues, and yet for all that are not sound at the heart, the word of God hauing no thorow rooting in them, and such as Are contemners of the word, and disordered in their lives, and yet for all that Are not found At the heart, the word of God having no thorough rooting in them, cc d c-acp vbr n2 pp-f dt n1, cc vvn p-acp po32 n2, cc av p-acp d cst vbr xx j p-acp dt n1, dt n1 pp-f np1 vhg dx j n-vvg p-acp pno32, (4) sermon (DIV1) 13 Page 17
135 but (like vnto the stony ground wherein the seede, for want of sufficient rooting, at the heate of the Sun is parched and withered away) in the time of temptation they wholly fall away. but (like unto the stony ground wherein the seed, for want of sufficient rooting, At the heat of the Sun is parched and withered away) in the time of temptation they wholly fallen away. cc-acp (av-j p-acp dt j n1 c-crq dt n1, p-acp n1 pp-f j n-vvg, p-acp dt n1 pp-f dt n1 vbz vvn cc vvn av) p-acp dt n1 pp-f n1 pns32 av-jn vvi av. (4) sermon (DIV1) 13 Page 17
136 And that Augustine neuer meant that true sauing faith could euer faile, and therefore could neuer befall the reprobate, it is manifest out of his 106. Tract vpon Iohn: where, vpon the 17. chapt. And that Augustine never meant that true Saving faith could ever fail, and Therefore could never befall the Reprobate, it is manifest out of his 106. Tract upon John: where, upon the 17. Chapter. cc cst np1 av-x vvd d j vvg n1 vmd av vvi, cc av vmd av-x vvi dt n-jn, pn31 vbz j av pp-f po31 crd n1 p-acp np1: c-crq, p-acp dt crd j. (4) sermon (DIV1) 13 Page 17
137 verse 8. Et cognouerurt vere & crediderunt, hee hath these words: Crediderunt (saith hee) subaudiendum vere, quomodo credendum est: verse 8. Et cognouerurt vere & crediderunt, he hath these words: Crediderunt (Says he) subaudiendum vere, quomodo credendum est: n1 crd fw-la n1 vvb cc fw-la, pns31 vhz d n2: fw-la (vvz pns31) fw-la vvb, fw-la fw-la fw-la: (4) sermon (DIV1) 13 Page 18
138 id est, inconcusse, firme, stabiliter, fortiter, non iam in propria redituri, & Christum relicturi. id est, inconcusse, firm, stabiliter, fortiter, non iam in propria redituri, & Christ relicturi. fw-la fw-la, vvi, j, fw-la, fw-la, fw-la fw-la p-acp fw-la fw-la, cc np1 fw-la. (4) sermon (DIV1) 13 Page 18
139 Now then if by Augustins iudgement true faith wheresoeuer it bee, is perpetuall, then it followeth that it cannot bee communicated vnto the reprobate, Now then if by Augustins judgement true faith wheresoever it be, is perpetual, then it follows that it cannot be communicated unto the Reprobate, av av cs p-acp npg1 n1 j n1 c-crq pn31 vbb, vbz j, cs pn31 vvz cst pn31 vmbx vbi vvn p-acp dt n-jn, (4) sermon (DIV1) 13 Page 18
140 for thē also it should remaine with them for euer, and aduance them to eternal life. for them also it should remain with them for ever, and advance them to Eternal life. p-acp pno32 av pn31 vmd vvi p-acp pno32 p-acp av, cc vvi pno32 p-acp j n1. (4) sermon (DIV1) 13 Page 18
141 But whatsoeuer Augustins iudgment was, he was but a man, no Prophet nor Apostle, and therefore not priuiledged from errour, touching whom, But whatsoever Augustins judgement was, he was but a man, no Prophet nor Apostle, and Therefore not privileged from error, touching whom, p-acp r-crq npg1 n1 vbds, pns31 vbds p-acp dt n1, dx n1 ccx n1, cc av xx vvn p-acp n1, vvg ro-crq, (4) sermon (DIV1) 13 Page 18
142 though euer to be reuerenced in the Church, we may say as himself said of Cyprian, when as the Donatists alleaged his authoritie against him: though ever to be reverenced in the Church, we may say as himself said of Cyprian, when as the Donatists alleged his Authority against him: cs av pc-acp vbi vvn p-acp dt n1, pns12 vmb vvi p-acp px31 vvn pp-f jp, c-crq c-acp dt n2 vvd po31 n1 p-acp pno31: (4) sermon (DIV1) 13 Page 18
143 Whatsoeuer (saith Augustine ) Cyprian hath said agreeable to Scriptures, I receiue it with his cōmendation, Quicquid non congruit, cum eius pace, respuo. Whatsoever (Says Augustine) Cyprian hath said agreeable to Scriptures, I receive it with his commendation, Quicquid non congruit, cum eius pace, respuo. r-crq (vvz np1) np1 vhz vvn j p-acp n2, pns11 vvb pn31 p-acp po31 n1, fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la. (4) sermon (DIV1) 13 Page 18
144 Let vs therefore come to the Scriptures, one sentence whereof ought to be of greater price and value with vs, Let us Therefore come to the Scriptures, one sentence whereof ought to be of greater price and valve with us, vvb pno12 av vvi p-acp dt n2, crd n1 c-crq vmd pc-acp vbi pp-f jc n1 cc vvi p-acp pno12, (4) sermon (DIV1) 13 Page 18
145 and with greater reuerence and admiration to be receiued of vs, then tenne thousand sentences of humane writings, out of which the euidence of this point may most certainly be concluded. Acts 13.48. So many as were ordained to eternall life beleeued. and with greater Reverence and admiration to be received of us, then tenne thousand sentences of humane writings, out of which the evidence of this point may most Certainly be concluded. Acts 13.48. So many as were ordained to Eternal life believed. cc p-acp jc n1 cc n1 pc-acp vbi vvn pp-f pno12, cs crd crd n2 pp-f j n2, av pp-f r-crq dt n1 pp-f d n1 vmb av-ds av-j vbi vvn. np1 crd. av av-d c-acp vbdr vvn p-acp j n1 vvn. (4) sermon (DIV1) 13 Page 19
146 Where the restraint is to be obserued, the Apostle doth not make faith common to all, Where the restraint is to be observed, the Apostle does not make faith Common to all, c-crq dt n1 vbz pc-acp vbi vvn, dt n1 vdz xx vvi n1 j p-acp d, (4) sermon (DIV1) 13 Page 19
147 but to the elect onely, excluding (as it is manifest to any indifferent reader) all others which were not ordained to life. but to the elect only, excluding (as it is manifest to any indifferent reader) all Others which were not ordained to life. cc-acp p-acp dt n-vvn av-j, vvg (c-acp pn31 vbz j p-acp d j n1) d n2-jn r-crq vbdr xx vvn p-acp n1. (4) sermon (DIV1) 13 Page 19
148 And lest any man might doubt of the equality & reciprocation of the members, that is, faith and election, let him reade Tit. 1.1. where the Apostle speaketh of a faith proper to the elect, which the article plainly declareth, put there for distinction sake; And lest any man might doubt of the equality & reciprocation of the members, that is, faith and election, let him read Tit. 1.1. where the Apostle speaks of a faith proper to the elect, which the article plainly Declareth, put there for distinction sake; cc cs d n1 vmd vvi pp-f dt n1 cc n1 pp-f dt n2, cst vbz, n1 cc n1, vvb pno31 vvi np1 crd. c-crq dt n1 vvz pp-f dt n1 j p-acp dt j-vvn, r-crq dt n1 av-j vvz, vvb a-acp p-acp n1 n1; (4) sermon (DIV1) 13 Page 19
149 noting that there is a faith indeed in reprobates, to wit, a temporarie, or historicall faith, noting that there is a faith indeed in Reprobates, to wit, a temporary, or historical faith, vvg cst pc-acp vbz dt n1 av p-acp n2-jn, pc-acp vvi, dt j, cc j n1, (4) sermon (DIV1) 13 Page 19
150 but not the faith of the elect, viz. sauing and iustifying faith, the which whosoeuer hath, hath presently eternall life, Ioh. 3.36. but not the faith of the elect, viz. Saving and justifying faith, the which whosoever hath, hath presently Eternal life, John 3.36. cc-acp xx dt n1 pp-f dt j-vvn, n1 vvg cc vvg n1, dt r-crq r-crq vhz, vhz av-j j n1, np1 crd. (4) sermon (DIV1) 13 Page 19
151 not only in a blind and coniecturall hope, as the Papists say, but in a certaine and infallible perswasion grounded vpon the word and promise of God, not only in a blind and conjectural hope, as the Papists say, but in a certain and infallible persuasion grounded upon the word and promise of God, xx av-j p-acp dt j cc j n1, c-acp dt njp2 vvb, cc-acp p-acp dt j cc j n1 vvn p-acp dt n1 cc n1 pp-f np1, (4) sermon (DIV1) 13 Page 19
152 and in such a hope as disappointeth not, neither maketh ashamed, neither that only but in present possession, and in such a hope as disappointeth not, neither makes ashamed, neither that only but in present possession, cc p-acp d dt n1 c-acp vvz xx, av-dx vvz j, av-dx cst av-j p-acp p-acp j n1, (4) sermon (DIV1) 13 Page 19
153 if wee regard the beginnings of it: for there are three degrees of eternall life; the first is in this life, in faith and regeneration; if we regard the beginnings of it: for there Are three Degrees of Eternal life; the First is in this life, in faith and regeneration; cs pns12 vvb dt n2 pp-f pn31: c-acp a-acp vbr crd n2 pp-f j n1; dt ord vbz p-acp d n1, p-acp n1 cc n1; (4) sermon (DIV1) 13 Page 19
154 the second in the end of this life in the totall abolishment of sinne, which is the accomplishment of mortification; the second in the end of this life in the total abolishment of sin, which is the accomplishment of mortification; dt ord p-acp dt n1 pp-f d n1 p-acp dt j n1 pp-f n1, r-crq vbz dt n1 pp-f n1; (4) sermon (DIV1) 13 Page 20
155 the third is after this life, at the resurrection in the fulnes of glory, wherewith both soule and bodie shall bee replenished for euer: the third is After this life, At the resurrection in the fullness of glory, wherewith both soul and body shall be replenished for ever: dt ord vbz p-acp d n1, p-acp dt n1 p-acp dt n1 pp-f n1, c-crq d n1 cc n1 vmb vbi vvn p-acp av: (4) sermon (DIV1) 13 Page 20
156 wherfore the first degree or entrance into this life is made so soone as a man beginneth to beleeue. Wherefore the First degree or Entrance into this life is made so soon as a man begins to believe. c-crq dt ord n1 cc n1 p-acp d n1 vbz vvn av av c-acp dt n1 vvz pc-acp vvi. (4) sermon (DIV1) 13 Page 20
157 Further, in the same chapter, vers. 18. hee that beleeueth (saith our Sauiour Christ) is not condemned, Further, in the same chapter, vers. 18. he that Believeth (Says our Saviour christ) is not condemned, av-jc, p-acp dt d n1, fw-la. crd pns31 cst vvz (vvz po12 n1 np1) vbz xx vvn, (4) sermon (DIV1) 13 Page 20
158 neither euer shall be, as it appeareth, Ioh. 5.24. but hath alreadie passed from death vnto life: and Rom. 8.1. There is no condemnation to them that by faith are ingrafted into Christ: neither ever shall be, as it appears, John 5.24. but hath already passed from death unto life: and Rom. 8.1. There is no condemnation to them that by faith Are ingrafted into christ: av-dx av vmb vbi, c-acp pn31 vvz, np1 crd. cc-acp vhz av vvn p-acp n1 p-acp n1: cc np1 crd. pc-acp vbz dx n1 p-acp pno32 d p-acp n1 vbr vvn p-acp np1: (4) sermon (DIV1) 13 Page 20
159 & lest any should doubt of their perseuerance, hee addeth by way of description, that they are such as walke not according to the flesh, but according to the spirit. & lest any should doubt of their perseverance, he adds by Way of description, that they Are such as walk not according to the Flesh, but according to the Spirit. cc cs d vmd vvi pp-f po32 n1, pns31 vvz p-acp n1 pp-f n1, cst pns32 vbr d c-acp vvb xx vvg p-acp dt n1, cc-acp vvg p-acp dt n1. (4) sermon (DIV1) 13 Page 20
160 Further, that true faith is an infallible note of election, it is manifest, 2. Tim. 2.21. whosoeuer purgeth himselfe from these hee shall be a vessell vnto honour. Whence I reason thus: Further, that true faith is an infallible note of election, it is manifest, 2. Tim. 2.21. whosoever Purgeth himself from these he shall be a vessel unto honour. Whence I reason thus: jc, cst j n1 vbz dt j n1 pp-f n1, pn31 vbz j, crd np1 crd. r-crq vvz px31 p-acp d pns31 vmb vbi dt n1 p-acp n1. c-crq pns11 vvb av: (4) sermon (DIV1) 14 Page 20
161 Sanctification is a sure marke of election; Sanctification is a sure mark of election; n1 vbz dt j n1 pp-f n1; (4) sermon (DIV1) 14 Page 20
162 now sanctification is a fruit of faith, for that alone purifieth the hart, Acts 15. Ergo. And indeede Ioh. 14.16.17. our Sauiour Christ denieth that the world, that is, reprobates, can receiue the spirit of regeneration, which is the comforter and leader into all truth: and Paul, 2. Cor. 13.5. excepteth the reprobates from the number of such as haue Iesus Christ dwelling in their hearts by faith. now sanctification is a fruit of faith, for that alone Purifieth the heart, Acts 15. Ergo. And indeed John 14.16.17. our Saviour christ Denieth that the world, that is, Reprobates, can receive the Spirit of regeneration, which is the comforter and leader into all truth: and Paul, 2. Cor. 13.5. excepteth the Reprobates from the number of such as have Iesus christ Dwelling in their hearts by faith. av n1 vbz dt n1 pp-f n1, c-acp cst av-j vvz dt n1, vvz crd fw-la cc av np1 crd. po12 n1 np1 vvz cst dt n1, cst vbz, n2-jn, vmb vvi dt n1 pp-f n1, r-crq vbz dt n1 cc n1 p-acp d n1: cc np1, crd np1 crd. vvz dt n2-jn p-acp dt n1 pp-f d c-acp vhb np1 np1 vvg p-acp po32 n2 p-acp n1. (4) sermon (DIV1) 14 Page 21
163 By al which it is more then manifest that true sauing grace is neuer communicated to the reprobate. By all which it is more then manifest that true Saving grace is never communicated to the Reprobate. p-acp d r-crq pn31 vbz dc cs j cst j vvg n1 vbz av-x vvn p-acp dt n-jn. (4) sermon (DIV1) 14 Page 21
164 Lastly, if this doctrine might stand, three notable absurdities in Diuinitie would necessarilie follow vpon it. Lastly, if this Doctrine might stand, three notable absurdities in Divinity would necessarily follow upon it. ord, cs d n1 vmd vvi, crd j n2 p-acp n1 vmd av-j vvi p-acp pn31. (4) sermon (DIV1) 15 Page 21
165 First, that reprobates in their persons and actions shall sometimes please God, viz. when they haue faith, and worke from faith; First, that Reprobates in their Persons and actions shall sometime please God, viz. when they have faith, and work from faith; ord, cst n2-jn p-acp po32 n2 cc n2 vmb av vvi np1, n1 c-crq pns32 vhb n1, cc vvi p-acp n1; (4) sermon (DIV1) 15 Page 21
166 for faith is that, that makes both person and action acceptable to God: but how can this stand with that of our Sauiour Christ? Matth. 7.23. who shall pronounce at the day of iudgement of them that were otherwise adorned with most rare and singular gifts and graces of God; for faith is that, that makes both person and actium acceptable to God: but how can this stand with that of our Saviour christ? Matthew 7.23. who shall pronounce At the day of judgement of them that were otherwise adorned with most rare and singular Gifts and graces of God; p-acp n1 vbz d, cst vvz d n1 cc n1 j p-acp np1: cc-acp q-crq vmb d vvi p-acp d pp-f po12 n1 np1? np1 crd. q-crq vmb vvi p-acp dt n1 pp-f n1 pp-f pno32 cst vbdr av vvn p-acp ds j cc j n2 cc n2 pp-f np1; (4) sermon (DIV1) 15 Page 21
167 I neuer knew you, at no time I approued you either in your persons or works, I neuer acknowledged you for mine: I never knew you, At no time I approved you either in your Persons or works, I never acknowledged you for mine: pns11 av-x vvd pn22, p-acp dx n1 pns11 vvd pn22 d p-acp po22 n2 cc n2, pns11 av-x vvd pn22 p-acp png11: (4) sermon (DIV1) 15 Page 21
168 which hee would not, neither could say, if euer they had been indued with true faith, which he would not, neither could say, if ever they had been endued with true faith, r-crq pns31 vmd xx, av-dx vmd vvi, cs av pns32 vhd vbn vvn p-acp j n1, (4) sermon (DIV1) 15 Page 22
169 for at that time at the least he must needes haue acknowledged them to be his. for At that time At the least he must needs have acknowledged them to be his. c-acp p-acp d n1 p-acp dt av-ds pns31 vmb av vhi vvn pno32 pc-acp vbi png31. (4) sermon (DIV1) 15 Page 22
170 Secondly, the certaintie of saluation falleth flat to the ground, for the which wee contend so much with the Papists, Secondly, the certainty of salvation falls flat to the ground, for the which we contend so much with the Papists, ord, dt n1 pp-f n1 vvz av-j p-acp dt n1, p-acp dt r-crq pns12 vvb av av-d p-acp dt njp2, (4) sermon (DIV1) 16 Page 22
171 for what other NONLATINALPHABET or medium is there, wherby to perswade the conscience of the certaintie of election besides faith; for what other or medium is there, whereby to persuade the conscience of the certainty of election beside faith; p-acp r-crq j-jn cc fw-la vbz a-acp, c-crq pc-acp vvi dt n1 pp-f dt n1 pp-f n1 p-acp n1; (4) sermon (DIV1) 16 Page 22
172 which if it be a common grace to the reprobate with the Elect, then no certitudo fidei, for a man may beleeue the pardon of a sin, which if it be a Common grace to the Reprobate with the Elect, then no certitudo fidei, for a man may believe the pardon of a since, r-crq cs pn31 vbb dt j n1 p-acp dt n-jn p-acp dt j-vvn, av dx fw-la fw-la, p-acp dt n1 vmb vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 16 Page 22
173 and yet for all that be a reprobate. and yet for all that be a Reprobate. cc av p-acp d cst vbb dt n-jn. (4) sermon (DIV1) 16 Page 22
174 Thirdly, the very reprobate ones shall be true members of Christ, and of the Catholike Church, which is meere Poperie, Thirdly, the very Reprobate ones shall be true members of christ, and of the Catholic Church, which is mere Popery, ord, dt j n-jn pi2 vmb vbi j n2 pp-f np1, cc pp-f dt jp n1, r-crq vbz j n1, (4) sermon (DIV1) 17 Page 22
175 and the thing that Bellarmine and the Papists labour to establish. and the thing that Bellarmine and the Papists labour to establish. cc dt n1 cst np1 cc dt njp2 vvb pc-acp vvi. (4) sermon (DIV1) 17 Page 22
176 Secondly, the very word Election ouerturneth this deuice of an vniuersall decree, for in euery choice there is a taking of some, Secondly, the very word Election overturneth this device of an universal Decree, for in every choice there is a taking of Some, ord, dt j n1 n1 vvz d n1 pp-f dt j n1, c-acp p-acp d n1 a-acp vbz dt n-vvg pp-f d, (4) sermon (DIV1) 18 Page 22
177 and a refusall of other some, and he that electeth cannot be said to take all but some only. and a refusal of other Some, and he that Electeth cannot be said to take all but Some only. cc dt n1 pp-f j-jn d, cc pns31 cst vvz vmbx vbi vvn pc-acp vvi d p-acp d av-j. (4) sermon (DIV1) 18 Page 22
178 Obiect. To elect, is to loue: but God loueth all his creatures, and therefore chuseth all. Object. To elect, is to love: but God loves all his creatures, and Therefore chooseth all. n1. pc-acp vvi, vbz pc-acp vvi: cc-acp np1 vvz d po31 n2, cc av vvz d. (4) sermon (DIV1) 18 Page 22
179 Answ. To elect is not to loue, but to destinate and appoint to an eternall loue. Answer To elect is not to love, but to destinate and appoint to an Eternal love. np1 pc-acp vvi vbz xx pc-acp vvi, cc-acp p-acp j cc vvi p-acp dt j n1. (4) sermon (DIV1) 18 Page 23
180 Againe, God loues not all with an equall loue, hee is said to loue all in that hee willeth good vnto all, Again, God loves not all with an equal love, he is said to love all in that he wills good unto all, av, np1 vvz xx d p-acp dt j-jn n1, pns31 vbz vvn pc-acp vvi d p-acp cst pns31 vvz j p-acp d, (4) sermon (DIV1) 18 Page 23
181 but not the good of eternall life. Thus Thomas answereth, part. 1. qu. 23. art. 3. but not the good of Eternal life. Thus Thomas Answers, part. 1. queen. 23. art. 3. cc-acp xx dt j pp-f j n1. av np1 vvz, n1. crd n1. crd n1. crd (4) sermon (DIV1) 18 Page 23
182 Thirdly, wee see by the euent that all come not to eternall life, but some only; Thirdly, we see by the event that all come not to Eternal life, but Some only; ord, pns12 vvb p-acp dt n1 cst d vvb xx p-acp j n1, cc-acp d av-j; (4) sermon (DIV1) 19 Page 23
183 how then can we imagine that the finall estate of a man in saluation and damnation should come to passe without the decree of God? Ioh. 17.2.11. our Sauiour Christ giueth eternall life to them alone that were giuen him of the Father, that is, those that were elected: how then can we imagine that the final estate of a man in salvation and damnation should come to pass without the Decree of God? John 17.2.11. our Saviour christ gives Eternal life to them alone that were given him of the Father, that is, those that were elected: q-crq av vmb pns12 vvi d dt j n1 pp-f dt n1 p-acp n1 cc n1 vmd vvi pc-acp vvi p-acp dt n1 pp-f np1? np1 crd. po12 n1 np1 vvz j n1 p-acp pno32 av-j cst vbdr vvn pno31 pp-f dt n1, cst vbz, d cst vbdr vvn: (4) sermon (DIV1) 19 Page 23
184 now if all had bin elected, why did he not speake generally, that he gaue eternall life to all, now if all had been elected, why did he not speak generally, that he gave Eternal life to all, av cs d vhd vbn vvn, q-crq vdd pns31 xx vvi av-j, cst pns31 vvd j n1 p-acp d, (4) sermon (DIV1) 19 Page 23
185 but restraineth it to those that were giuen him of the Father. But here exception will be made; but restraineth it to those that were given him of the Father. But Here exception will be made; cc-acp vvz pn31 p-acp d cst vbdr vvn pno31 pp-f dt n1. p-acp av n1 vmb vbi vvn; (4) sermon (DIV1) 19 Page 23
186 though Gods decree bee vniuersall, yet conceiued with a condition, which when men doe not obserue, no maruell though they miscarrie and come not to eternall life. though God's Decree be universal, yet conceived with a condition, which when men do not observe, no marvel though they miscarry and come not to Eternal life. c-acp ng1 n1 vbi j, av vvn p-acp dt n1, r-crq q-crq n2 vdb xx vvi, dx n1 cs pns32 vvb cc vvb xx p-acp j n1. (4) sermon (DIV1) 19 Page 23
187 Answ. This conditionall decree is a foolish dreame of mans braine, and carrieth with it many grosse absurdities. Answer This conditional Decree is a foolish dream of men brain, and Carrieth with it many gross absurdities. np1 d j n1 vbz dt j n1 pp-f ng1 n1, cc vvz p-acp pn31 d j n2. (4) sermon (DIV1) 19 Page 23
188 First, the Scripture hath not spoken a word of it, but whensoeuer it mentioneth the decree, it simply and categorically propoundeth it, as Rom. 9 and Ephe. 1.4. He hath chosen vs before the foundation of the world. First, the Scripture hath not spoken a word of it, but whensoever it mentioneth the Decree, it simply and categorically propoundeth it, as Rom. 9 and Ephes 1.4. He hath chosen us before the Foundation of the world. ord, dt n1 vhz xx vvn dt n1 pp-f pn31, cc-acp c-crq pn31 vvz dt n1, pn31 av-j cc av-j vvz pn31, c-acp np1 crd cc np1 crd. pns31 vhz vvn pno12 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 19 Page 24
189 It will be replied, the Gospell is propounded with condition, and that is nothing else but Gods predestination reuealed. It will be replied, the Gospel is propounded with condition, and that is nothing Else but God's predestination revealed. pn31 vmb vbi vvn, dt n1 vbz vvn p-acp n1, cc d vbz pix av cc-acp npg1 n1 vvn. (4) sermon (DIV1) 19 Page 24
190 Ans. Albeit I confesse that the Gospell doth in some part reueale the decree of God, Ans. Albeit I confess that the Gospel does in Some part reveal the Decree of God, np1 cs pns11 vvb cst dt n1 vdz p-acp d n1 vvi dt n1 pp-f np1, (4) sermon (DIV1) 19 Page 24
191 yet it followeth not, that it is to bee confounded with it; and that they are things distinct one from an other may appeare by these differences. yet it follows not, that it is to be confounded with it; and that they Are things distinct one from an other may appear by these differences. av pn31 vvz xx, cst pn31 vbz pc-acp vbi vvn p-acp pn31; cc cst pns32 vbr n2 j crd p-acp dt n-jn vmb vvi p-acp d n2. (4) sermon (DIV1) 19 Page 24
192 First, predestination being as it is commonly vsed in Scriptures, and in the writings of Diuines referred to the Elect, is that wherein God determineth what he will doe touching vs or in vs, First, predestination being as it is commonly used in Scriptures, and in the writings of Divines referred to the Elect, is that wherein God determineth what he will do touching us or in us, ord, n1 vbg p-acp pn31 vbz av-j vvn p-acp n2, cc p-acp dt n2 pp-f n2-jn vvn p-acp dt n1, vbz d c-crq np1 vvz r-crq pns31 vmb vdi vvg pno12 cc p-acp pno12, (4) sermon (DIV1) 20 Page 24
193 and hereupon the definition of Augustine is commonly receiued. and hereupon the definition of Augustine is commonly received. cc av dt n1 pp-f np1 vbz av-j vvn. (4) sermon (DIV1) 20 Page 24
194 It is the preparation of the blessing of God, wherby they are deliuered, that are deliuered: It is the preparation of the blessing of God, whereby they Are Delivered, that Are Delivered: pn31 vbz dt n1 pp-f dt n1 pp-f np1, c-crq pns32 vbr vvn, cst vbr vvn: (4) sermon (DIV1) 20 Page 24
195 But the Gospell is that wherein hee determineth by dutie what we are to doe vnto him. But the Gospel is that wherein he determineth by duty what we Are to do unto him. cc-acp dt n1 vbz d c-crq pns31 vvz p-acp n1 r-crq pns12 vbr pc-acp vdi p-acp pno31. (4) sermon (DIV1) 20 Page 24
196 Secondly, in predestination hee defineth both the materiall and formall number (as the Schoolemen speake) that is, who and how many they are that shall be saued, which number can neither be augmented, diminished, or altered: Secondly, in predestination he defineth both the material and formal number (as the Schoolmen speak) that is, who and how many they Are that shall be saved, which number can neither be augmented, diminished, or altered: ord, p-acp n1 pns31 vvz d dt j-jn cc j n1 (c-acp dt n2 vvb) cst vbz, r-crq cc c-crq d pns32 vbr cst vmb vbi vvn, r-crq n1 vmb dx vbi vvn, vvn, cc vvn: (4) sermon (DIV1) 21 Page 25
197 whereupon our Sauiour Christ, Iohn 13.18. I know (saith hee) whom I haue chosen. In the Gospell he describeth them by their qualities wherewith they are to be endued, to wit, faith and repentance. whereupon our Saviour christ, John 13.18. I know (Says he) whom I have chosen. In the Gospel he Describeth them by their qualities wherewith they Are to be endued, to wit, faith and Repentance. c-crq po12 n1 np1, np1 crd. pns11 vvb (vvz pns31) ro-crq pns11 vhb vvn. p-acp dt n1 pns31 vvz pno32 p-acp po32 n2 c-crq pns32 vbr pc-acp vbi vvn, p-acp n1, n1 cc n1. (4) sermon (DIV1) 21 Page 25
198 Thirdly, predestination is the decree it selfe: the Gospell an outward meanes of execution, whereupon the Gospell may be conceiued with condition, Thirdly, predestination is the Decree it self: the Gospel an outward means of execution, whereupon the Gospel may be conceived with condition, ord, n1 vbz dt n1 pn31 n1: dt n1 dt j n2 pp-f n1, c-crq dt n1 vmb vbi vvn p-acp n1, (4) sermon (DIV1) 22 Page 25
199 though the decree bee most simple and absolute, and therefore hath the Gospell a condition annexed both in respect of the godly, that they might bee assured of their election, obseruing the condition, though the Decree be most simple and absolute, and Therefore hath the Gospel a condition annexed both in respect of the godly, that they might be assured of their election, observing the condition, cs dt n1 vbb av-ds j cc j, cc av vhz dt n1 dt n1 vvn d p-acp n1 pp-f dt j, cst pns32 vmd vbi vvn pp-f po32 n1, vvg dt n1, (4) sermon (DIV1) 22 Page 25
200 as also of the wicked, that they neglecting it might be the more inexcusable, specially they being not ignorant that the Lord required it at their hands. as also of the wicked, that they neglecting it might be the more inexcusable, specially they being not ignorant that the Lord required it At their hands. c-acp av pp-f dt j, cst pns32 vvg pn31 vmd vbi dt av-dc j, av-j pns32 vbg xx j cst dt n1 vvd pn31 p-acp po32 n2. (4) sermon (DIV1) 22 Page 25
201 Againe, many inconueniences doe follow of this conditionall decree: Again, many inconveniences do follow of this conditional Decree: av, d n2 vdb vvi pp-f d j n1: (4) sermon (DIV1) 23 Page 25
202 for first if God hath decreed the saluation of men with condition, then this condition must depend either vpon the will of the Creator, for First if God hath decreed the salvation of men with condition, then this condition must depend either upon the will of the Creator, c-acp ord cs np1 vhz vvn dt n1 pp-f n2 p-acp n1, cs d n1 vmb vvi d p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 23 Page 25
203 or the will of the creature; if vpon his own will, the tenour of the decree shall be this: or the will of the creature; if upon his own will, the tenor of the Decree shall be this: cc dt n1 pp-f dt n1; cs p-acp po31 d n1, dt n1 pp-f dt n1 vmb vbi d: (4) sermon (DIV1) 23 Page 25
204 God hath decreed or willed to saue all men if he will, which is absurd to common reason: God hath decreed or willed to save all men if he will, which is absurd to Common reason: np1 vhz vvn cc vvd pc-acp vvi d n2 cs pns31 vmb, r-crq vbz j p-acp j n1: (4) sermon (DIV1) 23 Page 26
205 if vpon mans will, then the condition is either possible or impossible, if possible either vnto nature or vnto grace: if upon men will, then the condition is either possible or impossible, if possible either unto nature or unto grace: cs p-acp ng1 n1, cs dt n1 vbz d j cc j, cs j av-d p-acp n1 cc p-acp n1: (4) sermon (DIV1) 23 Page 26
206 not vnto nature, for that is Pelagianisme; not vnto grace, for thereof followes three notable absurdities. not unto nature, for that is Pelagianism; not unto grace, for thereof follows three notable absurdities. xx p-acp n1, p-acp d vbz np1; xx p-acp n1, c-acp av vvz crd j n2. (4) sermon (DIV1) 23 Page 26
207 First, that grace is communicated to all, and to euery particular man. First, that grace is communicated to all, and to every particular man. ord, cst n1 vbz vvn p-acp d, cc p-acp d j n1. (4) sermon (DIV1) 23 Page 26
208 Secondly, that by vertue of this grace euery man hath a flexible will like vnto Adam, so as hee may will his saluation, or nill it. Secondly, that by virtue of this grace every man hath a flexible will like unto Adam, so as he may will his salvation, or nill it. ord, cst p-acp n1 pp-f d n1 d n1 vhz dt j n1 av-j p-acp np1, av c-acp pns31 vmb vvi po31 n1, cc vmb pn31. (4) sermon (DIV1) 23 Page 26
209 Thirdly (which followeth of the former) that he may resist and reiect the sauing grace of God, which in no wise is to be admitted, Thirdly (which follows of the former) that he may resist and reject the Saving grace of God, which in no wise is to be admitted, ord (r-crq vvz pp-f dt j) cst pns31 vmb vvi cc vvi dt vvg n1 pp-f np1, r-crq p-acp dx j vbz pc-acp vbi vvn, (4) sermon (DIV1) 23 Page 26
210 as in part wee haue proued before. as in part we have proved before. c-acp p-acp n1 pns12 vhb vvn a-acp. (4) sermon (DIV1) 23 Page 26
211 Secondly, this conditionall decree implieth in it a contradiction, for the condition must needes be either euill or good: Secondly, this conditional Decree Implies in it a contradiction, for the condition must needs be either evil or good: ord, d j n1 vvz p-acp pn31 dt n1, p-acp dt n1 vmb av vbi d j-jn cc j: (4) sermon (DIV1) 24 Page 26
212 no man will affirme that God decreeth any thing vpon an euill condition, and if it bee good, it is an effect of predestination & a means of saluation, no man will affirm that God decreeth any thing upon an evil condition, and if it be good, it is an Effect of predestination & a means of salvation, dx n1 vmb vvi cst np1 vvz d n1 p-acp dt j-jn n1, cc cs pn31 vbb j, pn31 vbz dt n1 pp-f n1 cc dt n2 pp-f n1, (4) sermon (DIV1) 24 Page 26
213 vnto which a man is as well predestinate, as vnto the end: for example, wee are predestinate, not if we doe beleeue, but that we may beleeue, and consequently bee saued: unto which a man is as well predestinate, as unto the end: for Exampl, we Are predestinate, not if we do believe, but that we may believe, and consequently be saved: p-acp r-crq dt n1 vbz a-acp av j, c-acp p-acp dt n1: p-acp n1, pns12 vbr j, xx cs pns12 vdb vvi, cc-acp cst pns12 vmb vvi, cc av-j vbi vvn: (4) sermon (DIV1) 24 Page 26
214 now for a man to bee predestinate, if he doe beleeue, is to bee predestinate to the end, now for a man to be predestinate, if he do believe, is to be predestinate to the end, av p-acp dt n1 pc-acp vbi j, cs pns31 vdb vvi, vbz pc-acp vbi j p-acp dt n1, (4) sermon (DIV1) 24 Page 27
215 and not to the meanes, that is, to be predestinate, and not to be predestinate: and not to the means, that is, to be predestinate, and not to be predestinate: cc xx p-acp dt n2, cst vbz, pc-acp vbi j, cc xx pc-acp vbi j: (4) sermon (DIV1) 24 Page 27
216 for that word signifieth to be predestinate vnto an end, which wee come vnto by set and appointed meanes. for that word signifies to be predestinate unto an end, which we come unto by Set and appointed means. c-acp cst n1 vvz pc-acp vbi j p-acp dt n1, r-crq pns12 vvb p-acp p-acp vvi cc j-vvn n2. (4) sermon (DIV1) 24 Page 27
217 Thirdly, it fastneth vpon God sundrie indignities; Thirdly, it fasteneth upon God sundry indignities; ord, pn31 vvz p-acp np1 j n2; (4) sermon (DIV1) 25 Page 27
218 as first that it subuerteth the order of nature, suspending most impiously and indignely the will of the Creator, which is the first and supreme cause of al vpon the will of the creature, against a common rule receiued in Schooles, Actus primae causae ordinat actum secundae: as First that it subverteth the order of nature, suspending most impiously and indignly the will of the Creator, which is the First and supreme cause of all upon the will of the creature, against a Common Rule received in Schools, Actus primae causae ordinat Acts secundae: c-acp ord cst pn31 vvz dt n1 pp-f n1, vvg av-ds av-j cc av-j dt n1 pp-f dt n1, r-crq vbz dt ord cc j n1 pp-f d p-acp dt n1 pp-f dt n1, p-acp dt j n1 vvn p-acp n2, fw-la fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 25 Page 27
219 which is nothing else but to make man the Lord and Emperour, & God to bee his vnderling. which is nothing Else but to make man the Lord and Emperor, & God to be his underling. r-crq vbz pix av cc-acp pc-acp vvi n1 dt n1 cc n1, cc np1 pc-acp vbi po31 n1. (4) sermon (DIV1) 25 Page 27
220 Secondly, it ascribes vnto God either impendence or want of knowledge, as that hee is ignorant of the euents of things, Secondly, it ascribes unto God either impendence or want of knowledge, as that he is ignorant of the events of things, ord, pn31 vvz p-acp np1 d n1 cc n1 pp-f n1, c-acp cst pns31 vbz j pp-f dt n2 pp-f n2, (4) sermon (DIV1) 25 Page 27
221 or else impotencie and want of power, that he is not able to effect, what hee hath willed and decreed; or Else impotency and want of power, that he is not able to Effect, what he hath willed and decreed; cc av n1 cc n1 pp-f n1, cst pns31 vbz xx j pc-acp vvi, r-crq pns31 vhz vvn cc vvn; (4) sermon (DIV1) 25 Page 27
222 no other reason can bee deuised of the conditionall decree: no other reason can be devised of the conditional Decree: dx j-jn n1 vmb vbi vvn pp-f dt j n1: (4) sermon (DIV1) 25 Page 27
223 for we see among men that they are constrained to annexe conditions to their decrees, either because they know not how things will befall out, for we see among men that they Are constrained to annex conditions to their decrees, either Because they know not how things will befall out, c-acp pns12 vvb p-acp n2 cst pns32 vbr vvn pc-acp vvi n2 p-acp po32 n2, av-d c-acp pns32 vvb xx c-crq n2 vmb vvi av, (4) sermon (DIV1) 25 Page 27
224 and so might be deceiued, or else doe want power to effect that which they would: and so might be deceived, or Else do want power to Effect that which they would: cc av vmd vbi vvn, cc av vdb vvi n1 p-acp n1 cst r-crq pns32 vmd: (4) sermon (DIV1) 25 Page 28
225 but if they might haue their choice they would decree al things absolutely; but if they might have their choice they would Decree all things absolutely; cc-acp cs pns32 vmd vhi po32 n1 pns32 vmd vvi d n2 av-j; (4) sermon (DIV1) 25 Page 28
226 far be it therfore frō vs to charge God with that, wherof we would disburthen our selues. Far be it Therefore from us to charge God with that, whereof we would disburthen our selves. av-j vbb pn31 av p-acp pno12 p-acp n1 np1 p-acp d, c-crq pns12 vmd vvi po12 n2. (4) sermon (DIV1) 25 Page 28
227 Fourthly, it makes the decree of predestination to be vncertaine; Fourthly, it makes the Decree of predestination to be uncertain; ord, pn31 vvz dt n1 pp-f n1 pc-acp vbi j; (4) sermon (DIV1) 26 Page 28
228 for to decree a thing conditionally, is to decree vncertainly, considering that the conditionall proposition doth affirme or determine nothing certainly, for to Decree a thing conditionally, is to Decree uncertainly, considering that the conditional proposition does affirm or determine nothing Certainly, c-acp pc-acp vvi dt n1 av-j, vbz pc-acp vvi av-j, vvg cst dt j n1 vdz vvi cc vvi pix av-j, (4) sermon (DIV1) 26 Page 28
229 nay it is as though God had decreed nothing at all concerning man, especially when as the thing determined is in the power of mans will, nay it is as though God had decreed nothing At all Concerning man, especially when as the thing determined is in the power of men will, uh-x pn31 vbz c-acp cs np1 vhd vvn pix p-acp d vvg n1, av-j c-crq p-acp dt n1 vvn vbz p-acp dt n1 pp-f ng1 n1, (4) sermon (DIV1) 26 Page 28
230 and in respect of God, the decree may come to passe, or not come to passe. and in respect of God, the Decree may come to pass, or not come to pass. cc p-acp n1 pp-f np1, dt n1 vmb vvi pc-acp vvi, cc xx vvi pc-acp vvi. (4) sermon (DIV1) 26 Page 28
231 Lastly, if God haue decreed to saue all, if they doe beleeue, by like proportion of reason he may bee said to haue decreed to refuse and condemne all, Lastly, if God have decreed to save all, if they do believe, by like proportion of reason he may be said to have decreed to refuse and condemn all, ord, cs np1 vhb vvn pc-acp vvi d, cs pns32 vdb vvi, p-acp j n1 pp-f n1 pns31 vmb vbi vvn pc-acp vhi vvn pc-acp vvi cc vvi d, (4) sermon (DIV1) 27 Page 28
232 so bee it they doe not beleeue: so be it they do not believe: av vbb pn31 pns32 vdb xx vvi: (4) sermon (DIV1) 27 Page 28
233 for by as good reason, and vpon as good ground, wee may hold an vniuersall reprobation vpon the condition of incredulitie, for by as good reason, and upon as good ground, we may hold an universal reprobation upon the condition of incredulity, c-acp p-acp a-acp j n1, cc p-acp p-acp j n1, pns12 vmb vvi dt j n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 27 Page 28
234 as an vniuersall election vpon condition of faith. as an universal election upon condition of faith. c-acp dt j n1 p-acp n1 pp-f n1. (4) sermon (DIV1) 27 Page 28
235 Secondly, it serueth to refute another error of the same persons, who holde that the difference betweene man & man is not made in the counsell of God, Secondly, it serveth to refute Another error of the same Persons, who hold that the difference between man & man is not made in the counsel of God, ord, pn31 vvz pc-acp vvi j-jn n1 pp-f dt d n2, r-crq vvb cst dt n1 p-acp n1 cc n1 vbz xx vvn p-acp dt n1 pp-f np1, (4) sermon (DIV1) 28 Page 29
236 but wholly consisteth in the will of man; for by their doctrine, Gods mercie is extended vnto all, not onely in the decree, but wholly Consisteth in the will of man; for by their Doctrine, God's mercy is extended unto all, not only in the Decree, cc-acp av-jn vvz p-acp dt n1 pp-f n1; c-acp p-acp po32 n1, ng1 n1 vbz vvn p-acp d, xx av-j p-acp dt n1, (4) sermon (DIV1) 28 Page 29
237 but euen in the execution of it, so that as God from all eternitie hath appointed to saue all, but even in the execution of it, so that as God from all eternity hath appointed to save all, cc-acp av-j p-acp dt n1 pp-f pn31, av cst p-acp np1 p-acp d n1 vhz vvn pc-acp vvi d, (4) sermon (DIV1) 28 Page 29
238 if they doe beleeue, so in time hee giueth them grace and power to beleeue, if they will; if they do believe, so in time he gives them grace and power to believe, if they will; cs pns32 vdb vvi, av p-acp n1 pns31 vvz pno32 n1 cc n1 pc-acp vvi, cs pns32 vmb; (4) sermon (DIV1) 28 Page 29
239 for so they define their vniuersall grace, an habitude or power to beleeue, if they will. for so they define their universal grace, an habitude or power to believe, if they will. c-acp av pns32 vvb po32 j n1, dt n1 cc n1 pc-acp vvi, cs pns32 vmb. (4) sermon (DIV1) 28 Page 29
240 But of these men I demaund then whence comes the acting and confirming of this generall power, that some doe indeed beleeue, But of these men I demand then whence comes the acting and confirming of this general power, that Some do indeed believe, cc-acp pp-f d n2 pns11 vvb av q-crq vvz dt n-vvg cc vvg pp-f d j n1, cst d vdb av vvi, (4) sermon (DIV1) 28 Page 29
241 and some doe not, some perseuere in faith, some do not? If it shall be answered, that it proceedeth from another speciall grace of God, (which were the safest) then I aske, and Some do not, Some persevere in faith, Some do not? If it shall be answered, that it Proceedeth from Another special grace of God, (which were the Safest) then I ask, cc d vdb xx, d vvi p-acp n1, d vdb xx? cs pn31 vmb vbi vvn, cst pn31 vvz p-acp j-jn j n1 pp-f np1, (r-crq vbdr dt js) cs pns11 vvb, (4) sermon (DIV1) 28 Page 29
242 why doth God giue this speciall grace to act and confirme faith in some, and not in others? no reason can be rendred but his will: why does God give this special grace to act and confirm faith in Some, and not in Others? no reason can be rendered but his will: q-crq vdz np1 vvi d j n1 pc-acp vvi cc vvi n1 p-acp d, cc xx p-acp n2-jn? uh-dx n1 vmb vbi vvn p-acp po31 n1: (4) sermon (DIV1) 28 Page 29
243 so then by this reason the will of God shall put the difference betweene man and man, and not mans will. so then by this reason the will of God shall put the difference between man and man, and not men will. av av p-acp d n1 dt n1 pp-f np1 vmb vvi dt n1 p-acp n1 cc n1, cc xx ng1 vmb. (4) sermon (DIV1) 28 Page 29
244 If it shall be said, that it comes of the will of man, it smelleth strongly of Pelagianisme: If it shall be said, that it comes of the will of man, it smelleth strongly of Pelagianism: cs pn31 vmb vbi vvn, cst pn31 vvz pp-f dt n1 pp-f n1, pn31 vvz av-j pp-f np1: (4) sermon (DIV1) 28 Page 29
245 for howsoeuer they would cloake all vnder the name of grace, and seeme to attribute nothing vnto nature, but all vnto grace; for howsoever they would cloak all under the name of grace, and seem to attribute nothing unto nature, but all unto grace; c-acp c-acp pns32 vmd n1 d p-acp dt n1 pp-f n1, cc vvb pc-acp vvi pix p-acp n1, cc-acp av-d p-acp n1; (4) sermon (DIV1) 28 Page 29
246 yet they cannot scape so, for all men descending of Adam hauing equall grace, how commeth it to passe, that his generall power is acted in some, yet they cannot escape so, for all men descending of Adam having equal grace, how comes it to pass, that his general power is acted in Some, av pns32 vmbx vvi av, c-acp d n2 vvg pp-f np1 vhg j-jn n1, q-crq vvz pn31 pc-acp vvi, cst po31 j n1 vbz vvn p-acp d, (4) sermon (DIV1) 28 Page 30
247 and not in othersome? Answere is made, because some will beleeue, some will not, some will perseuere, some will not: and not in Othersome? Answer is made, Because Some will believe, Some will not, Some will persevere, Some will not: cc xx p-acp j? n1 vbz vvn, c-acp d vmb vvi, d vmb xx, d vmb vvi, d vmb xx: (4) sermon (DIV1) 28 Page 30
248 what is this else but to attribute the whole saluation of man to his owne will, what is this Else but to attribute the Whole salvation of man to his own will, q-crq vbz d av cc-acp pc-acp vvi dt j-jn n1 pp-f n1 p-acp po31 d n1, (4) sermon (DIV1) 28 Page 30
249 and to the power of nature, considering that saluation followeth not necessarily of grace, which is common to all, and to the power of nature, considering that salvation follows not necessarily of grace, which is Common to all, cc p-acp dt n1 pp-f n1, vvg d n1 vvz xx av-j pp-f n1, r-crq vbz j p-acp d, (4) sermon (DIV1) 28 Page 30
250 but of the acting and confirmation of it, which is wholly ascribed to the will of man without any speciall grace? but of the acting and confirmation of it, which is wholly ascribed to the will of man without any special grace? cc-acp pp-f dt n-vvg cc n1 pp-f pn31, r-crq vbz av-jn vvn p-acp dt n1 pp-f n1 p-acp d j n1? (4) sermon (DIV1) 28 Page 30
251 The vse of instruction is this, that seeing God hath thus sorted and distinguished men in his decree, The use of instruction is this, that seeing God hath thus sorted and distinguished men in his Decree, dt n1 pp-f n1 vbz d, cst vvg np1 vhz av vvn cc vvn n2 p-acp po31 n1, (4) sermon (DIV1) 29 Page 30
252 and no cause thereof is knowne vnto vs, wee ought with feare and astonishment to submit our selues vnto the good will and pleasure of God, and no cause thereof is known unto us, we ought with Fear and astonishment to submit our selves unto the good will and pleasure of God, cc dx n1 av vbz vvn p-acp pno12, pns12 vmd p-acp n1 cc n1 pc-acp vvi po12 n2 p-acp dt j n1 cc n1 pp-f np1, (4) sermon (DIV1) 29 Page 30
253 and to reuerence that mysterie which our reason cannot comprehend, following the modestie of Dauid, Psal. 36. where cōsidering of the vnsearchable iudgements of God crieth out, that his iudgements are a great deepe, which cannot bee sounded by the slender and shallow reason of man; and of Paul, Rom. 11.33. where hauing discoursed at large of the reiection of the Iew, and the election of the Gentile, breaketh out into the admiration of the vnsearchable and vnconceiueable iudgements of God. and to Reverence that mystery which our reason cannot comprehend, following the modesty of David, Psalm 36. where considering of the unsearchable Judgments of God cries out, that his Judgments Are a great deep, which cannot be sounded by the slender and shallow reason of man; and of Paul, Rom. 11.33. where having discoursed At large of the rejection of the Iew, and the election of the Gentile, breaks out into the admiration of the unsearchable and unconceivable Judgments of God. cc pc-acp vvi d n1 r-crq po12 n1 vmbx vvi, vvg dt n1 pp-f np1, np1 crd c-crq vvg pp-f dt j n2 pp-f np1 vvz av, cst po31 n2 vbr dt j j-jn, r-crq vmbx vbi vvn p-acp dt j cc j n1 pp-f n1; cc pp-f np1, np1 crd. c-crq vhg vvn p-acp j pp-f dt n1 pp-f dt np1, cc dt n1 pp-f dt j, vvz av p-acp dt n1 pp-f dt j cc j n2 pp-f np1. (4) sermon (DIV1) 29 Page 30
254 Augustine also had well taken out this lesson, who considering of this great and high mysterie, Augustine also had well taken out this Lesson, who considering of this great and high mystery, np1 av vhd av vvn av d n1, r-crq vvg pp-f d j cc j n1, (4) sermon (DIV1) 29 Page 31
255 and the strangenes of it, why God draweth some, and not othersome? why hee giueth perseuerance to some, and the strangeness of it, why God draws Some, and not Othersome? why he gives perseverance to Some, cc dt n1 pp-f pn31, c-crq np1 vvz d, cc xx j? uh-crq pns31 vvz n1 p-acp d, (4) sermon (DIV1) 29 Page 31
256 and not to others? why hee chuseth some, and refuseth others? hee doth not reason the matter, and not to Others? why he chooseth Some, and Refuseth Others? he does not reason the matter, cc xx p-acp n2-jn? uh-crq pns31 vvz d, cc vvz n2-jn? pns31 vdz xx vvi dt n1, (4) sermon (DIV1) 29 Page 31
257 but admireth and saith, O Altitudo! And this sobrietie of iudgment haue all Gods children practised in all ages, but admireth and Says, O Altitudo! And this sobriety of judgement have all God's children practised in all ages, cc-acp vvz cc vvz, fw-la fw-la! cc d n1 pp-f n1 vhb d ng1 n2 vvn p-acp d n2, (4) sermon (DIV1) 29 Page 31
258 neither may we carpe and cauill at that which for the depth and profoundnes of it wee are neuer able to conceiue. neither may we carp and cavil At that which for the depth and profoundness of it we Are never able to conceive. dx vmb pns12 vvi cc vvi p-acp d r-crq p-acp dt n1 cc n1 pp-f pn31 pns12 vbr av j pc-acp vvi. (4) sermon (DIV1) 29 Page 31
259 Thus much shall suffice to haue spoken of the generall doctrine, and of the vse thereof: Thus much shall suffice to have spoken of the general Doctrine, and of the use thereof: av d vmb vvi pc-acp vhi vvn pp-f dt j n1, cc pp-f dt n1 av: (4) sermon (DIV1) 29 Page 31
260 now let vs descend to a more particular handling and examining of the text. And to speake of the words as they lie in the text; now let us descend to a more particular handling and examining of the text. And to speak of the words as they lie in the text; av vvb pno12 vvi p-acp dt av-dc j n-vvg cc vvg pp-f dt n1. cc pc-acp vvi pp-f dt n2 c-acp pns32 vvb p-acp dt n1; (4) sermon (DIV1) 29 Page 31
261 whereas the Apostle saith, God hath not appointed vs, &c. it is manifest that there is a number of men in the decree of God appointed to wrath, whereas the Apostle Says, God hath not appointed us, etc. it is manifest that there is a number of men in the Decree of God appointed to wrath, cs dt n1 vvz, np1 vhz xx vvn pno12, av pn31 vbz j cst pc-acp vbz dt n1 pp-f n2 p-acp dt n1 pp-f np1 vvd p-acp n1, (4) sermon (DIV1) 30 Page 31
262 or there is a decree of Reprobation; the which that wee may the better vnderstand may bee thus described. or there is a Decree of Reprobation; the which that we may the better understand may be thus described. cc pc-acp vbz dt n1 pp-f n1; dt r-crq cst pns12 vmb dt av-jc vvi vmb vbi av vvn. (4) sermon (DIV1) 30 Page 32
263 Reprobation is the decree of God, by which vpon his owne will he hath purposed to refuse certaine men for the manifestation of his iustice. Reprobation is the Decree of God, by which upon his own will he hath purposed to refuse certain men for the manifestation of his Justice. n1 vbz dt n1 pp-f np1, p-acp r-crq p-acp po31 d vmb pns31 vhz vvn pc-acp vvi j n2 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 30 Page 32
264 For the cleering of this description these foure points offer themselues to bee considered. First, the obiect or matter of this decree. Secondly, the order of it. Thirdly, the impulsiue cause. Fourthly, the end. Touching the first. For the clearing of this description these foure points offer themselves to be considered. First, the Object or matter of this Decree. Secondly, the order of it. Thirdly, the impulsive cause. Fourthly, the end. Touching the First. p-acp dt n-vvg pp-f d n1 d crd n2 vvb px32 pc-acp vbi vvn. ord, dt n1 cc n1 pp-f d n1. ord, dt n1 pp-f pn31. ord, dt j n1. ord, dt n1. vvg dt ord. (4) sermon (DIV1) 30 Page 32
265 The thing decreed is the reiection of certaine men; The thing decreed is the rejection of certain men; dt n1 vvn vbz dt n1 pp-f j n2; (4) sermon (DIV1) 31 Page 32
266 neither may this seeme strange or hard to any, for God is a most absolute and soueraigne Lord, neither may this seem strange or hard to any, for God is a most absolute and sovereign Lord, dx vmb d vvi j cc j p-acp d, c-acp np1 vbz dt av-ds j cc j-jn n1, (4) sermon (DIV1) 31 Page 32
267 and may doe with his owne what he will, and therefore may open the gates of heauen, and may do with his own what he will, and Therefore may open the gates of heaven, cc vmb vdi p-acp po31 d r-crq pns31 vmb, cc av vmb vvi dt n2 pp-f n1, (4) sermon (DIV1) 31 Page 32
268 and admit into his kingdome whom hee will, and therefore may barre the gates and shut out whom he will, and admit into his Kingdom whom he will, and Therefore may bar the gates and shut out whom he will, cc vvi p-acp po31 n1 ro-crq pns31 vmb, cc av vmb vvi dt n2 cc vvd av r-crq pns31 vmb, (4) sermon (DIV1) 31 Page 32
269 and who can controle him, or iustly reprehend him? Is any mans eye euill because he is good? or doth God vse partialitie, and who can control him, or justly reprehend him? Is any men eye evil Because he is good? or does God use partiality, cc r-crq vmb vvi pno31, cc av-j vvi pno31? vbz d ng1 n1 j-jn c-acp pns31 vbz j? cc vdz np1 vvi n1, (4) sermon (DIV1) 31 Page 32
270 or acceptation of any mans person? Nothing lesse: or acceptation of any men person? Nothing less: cc n1 pp-f d ng1 n1? pix av-dc: (4) sermon (DIV1) 31 Page 32
271 for vnto the one (as Augustine saith ) he giueth indebitam gratiam, and to the other debitam poenam. The Scripture also is pregnant in this point. Prouerbs 16.4. God hath made all things for himselfe, yea the wicked man to the day of euill. Rom. 9.22. There are vessels of wrath fitted or framed to destruction: for unto the one (as Augustine Says) he gives indebitam gratiam, and to the other debitam poenam. The Scripture also is pregnant in this point. Proverbs 16.4. God hath made all things for himself, yea the wicked man to the day of evil. Rom. 9.22. There Are vessels of wrath fitted or framed to destruction: c-acp p-acp dt crd (c-acp np1 vvz) pns31 vvz fw-la fw-la, cc p-acp dt j-jn fw-la fw-la. dt n1 av vbz j p-acp d n1. n2 crd. np1 vhz vvn d n2 c-acp px31, uh dt j n1 p-acp dt n1 pp-f n-jn. np1 crd. pc-acp vbr n2 pp-f n1 vvn cc vvn p-acp n1: (4) sermon (DIV1) 31 Page 32
272 in this place some are appointed vnto wrath. in this place Some Are appointed unto wrath. p-acp d n1 d vbr vvn p-acp n1. (4) sermon (DIV1) 31 Page 33
273 Iude verse 4. there is mention of certaine false teachers, that were of old ordained vnto condemnation, Iude verse 4. there is mention of certain false Teachers, that were of old ordained unto condemnation, np1 n1 crd a-acp vbz n1 pp-f j j n2, cst vbdr pp-f j vvn p-acp n1, (4) sermon (DIV1) 31 Page 33
274 neither are they ordained to the end alone, but to the meanes also. 1. Pet. 2.8. neither Are they ordained to the end alone, but to the means also. 1. Pet. 2.8. av-dx vbr pns32 vvn p-acp dt n1 av-j, cc-acp p-acp dt n2 av. crd np1 crd. (4) sermon (DIV1) 31 Page 33
275 Christ is a stone to stumble at, and a rock of offence to certaine men, which stumbled at the word, being disobedient, christ is a stone to Stumble At, and a rock of offence to certain men, which stumbled At the word, being disobedient, np1 vbz dt n1 pc-acp vvi p-acp, cc dt n1 pp-f n1 p-acp j n2, r-crq vvd p-acp dt n1, vbg j, (4) sermon (DIV1) 31 Page 33
276 vnto the which thing they were euer ordained. unto the which thing they were ever ordained. p-acp dt r-crq n1 pns32 vbdr av vvn. (4) sermon (DIV1) 31 Page 33
277 Why should we then be squemish or afraid to speake with the Scripture, that God hath reiected some men, Why should we then be squeamish or afraid to speak with the Scripture, that God hath rejected Some men, q-crq vmd pns12 av vbb j cc j pc-acp vvi p-acp dt n1, cst np1 vhz vvn d n2, (4) sermon (DIV1) 31 Page 33
278 and purposed to glorifie his name in their deserued condemnation. The order of this decree followeth: and purposed to Glorify his name in their deserved condemnation. The order of this Decree follows: cc vvd pc-acp vvi po31 n1 p-acp po32 j-vvn n1. dt n1 pp-f d n1 vvz: (4) sermon (DIV1) 31 Page 33
279 wherein we are to consider, first of all that God for his part, as he doth conceiue all things at once, wherein we Are to Consider, First of all that God for his part, as he does conceive all things At once, c-crq pns12 vbr pc-acp vvi, ord pp-f d cst np1 p-acp po31 n1, c-acp pns31 vdz vvi d n2 p-acp a-acp, (4) sermon (DIV1) 32 Page 33
280 and not successiuely one thing after another, but past, present, & to come, at once, with one eternall and immutable act of vnderstanding; and not successively one thing After Another, but past, present, & to come, At once, with one Eternal and immutable act of understanding; cc xx av-j crd n1 p-acp j-jn, cc-acp j, j, cc pc-acp vvi, p-acp a-acp, p-acp crd j cc j n1 pp-f n1; (4) sermon (DIV1) 32 Page 33
281 so hee doth decree all things at once, and not successiuely: the reason is plaine, because all things are present vnto him; so he does Decree all things At once, and not successively: the reason is plain, Because all things Are present unto him; av pns31 vdz vvi d n2 p-acp a-acp, cc xx av-j: dt n1 vbz j, c-acp d n2 vbr j p-acp pno31; (4) sermon (DIV1) 32 Page 33
282 wherefore we are not greatly to contend about the order, there being no difference of it in God, in whom there is neither prius nor posterius. Yet for the helping of our weakenes in this high mysterie, we may distinguish the counsell of God in this point, into two acts or degrees, the which that we doe not in any wise misconceiue, this ground must be laid: Wherefore we Are not greatly to contend about the order, there being no difference of it in God, in whom there is neither prius nor Posterior. Yet for the helping of our weakness in this high mystery, we may distinguish the counsel of God in this point, into two acts or Degrees, the which that we do not in any wise misconceive, this ground must be laid: c-crq pns12 vbr xx av-j pc-acp vvi p-acp dt n1, a-acp vbg dx n1 pp-f pn31 p-acp np1, p-acp ro-crq a-acp vbz dx fw-la ccx fw-la. av p-acp dt j-vvg pp-f po12 n1 p-acp d j n1, pns12 vmb vvi dt n1 pp-f np1 p-acp d n1, p-acp crd n2 cc n2, dt r-crq cst pns12 vdb xx p-acp d n1 vvi, d n1 vmb vbi vvn: (4) sermon (DIV1) 32 Page 34
283 That whatsoeuer God hath decreed, hee hath done it most wisely: That whatsoever God hath decreed, he hath done it most wisely: cst r-crq np1 vhz vvn, pns31 vhz vdn pn31 av-ds av-j: (4) sermon (DIV1) 32 Page 34
284 now wisedome requireth that a man should thinke first of the end, & then of the meanes, now Wisdom requires that a man should think First of the end, & then of the means, av n1 vvz cst dt n1 vmd vvi ord pp-f dt n1, cc av pp-f dt n2, (4) sermon (DIV1) 32 Page 34
285 and therefore determine first touching the end, and then after touching the meanes: and Therefore determine First touching the end, and then After touching the means: cc av vvb ord vvg dt n1, cc av p-acp vvg dt n2: (4) sermon (DIV1) 32 Page 34
286 now the end which God propoundeth vnto himselfe in the decree of Reprobation, is partly the manifestation of his wrath expressed in this text, now the end which God propoundeth unto himself in the Decree of Reprobation, is partly the manifestation of his wrath expressed in this text, av dt n1 r-crq np1 vvz p-acp px31 p-acp dt n1 pp-f n1, vbz av dt n1 pp-f po31 n1 vvn p-acp d n1, (4) sermon (DIV1) 32 Page 34
287 and partly of his power and iustice, Rom. 9.22. The first act therefore of this decree may not (as I take it) be vnfitly thus conceiued. and partly of his power and Justice, Rom. 9.22. The First act Therefore of this Decree may not (as I take it) be unfitly thus conceived. cc av pp-f po31 n1 cc n1, np1 crd. dt ord n1 av pp-f d n1 vmb xx (c-acp pns11 vvb pn31) vbi av-j av vvn. (4) sermon (DIV1) 32 Page 34
288 It is the decree of God wherein hee hath purposed to passe by some men, that in them hee might manifest his wrath and iustice. It is the Decree of God wherein he hath purposed to pass by Some men, that in them he might manifest his wrath and Justice. pn31 vbz dt n1 pp-f np1 c-crq pns31 vhz vvn pc-acp vvi p-acp d n2, cst p-acp pno32 pns31 vmd vvi po31 n1 cc n1. (4) sermon (DIV1) 32 Page 34
289 This act is called by schoolemen the priuatiue or negatiue reprobation, because God in it denieth to giue grace, This act is called by Schoolmen the privative or negative reprobation, Because God in it Denieth to give grace, d n1 vbz vvn p-acp n2 dt j cc j-jn n1, c-acp np1 p-acp pn31 vvz pc-acp vvi n1, (4) sermon (DIV1) 32 Page 35
290 and by some later Diuines the decree of preterition. And it hath not any cause out of God in the creature. and by Some later Divines the Decree of preterition. And it hath not any cause out of God in the creature. cc p-acp d jc n2-jn dt n1 pp-f n1. cc pn31 vhz xx d n1 av pp-f np1 p-acp dt n1. (4) sermon (DIV1) 32 Page 35
291 The second act is the ordaining of the creature vnto iust punishment, which is termed in Schooles the positiue or affirmatiue reprobation. The second act is the ordaining of the creature unto just punishment, which is termed in Schools the positive or affirmative reprobation. dt ord n1 vbz dt vvg pp-f dt n1 p-acp j n1, r-crq vbz vvn p-acp n2 dt j cc j n1. (4) sermon (DIV1) 33 Page 35
292 Againe, this act in regard of the obiect hath a double consideration, the one is simple, Again, this act in regard of the Object hath a double consideration, the one is simple, av, d n1 p-acp n1 pp-f dt n1 vhz dt j-jn n1, dt pi vbz j, (4) sermon (DIV1) 33 Page 35
293 as it respecteth this or that particular man, as Pharaoh, Saul, Iudas, comparatiue, as it respecteth this man and not that, as it respecteth this or that particular man, as Pharaoh, Saul, Iudas, comparative, as it respecteth this man and not that, c-acp pn31 vvz d cc d j n1, c-acp np1, np1, np1, j, c-acp pn31 vvz d n1 cc xx d, (4) sermon (DIV1) 33 Page 35
294 as Pharach, and not Moses; Saul, and not Dauid; Iudas, and not Peter. as Pharaoh, and not Moses; Saul, and not David; Iudas, and not Peter. c-acp np1, cc xx np1; np1, cc xx np1; np1, cc xx np1. (4) sermon (DIV1) 33 Page 35
295 The impulsiue cause of the priuatiue, or negatiue reprobation, is no other then the will of God, The impulsive cause of the privative, or negative reprobation, is no other then the will of God, dt j n1 pp-f dt j, cc j-jn n1, vbz dx n-jn cs dt n1 pp-f np1, (4) sermon (DIV1) 34 Page 35
296 as it may appeare, Romans 9.22. as it may appear, Romans 9.22. c-acp pn31 vmb vvi, np1 crd. (4) sermon (DIV1) 34 Page 35
297 What if God would, &c. and in the same chapter, verse 18. no other reason is rendred, (why God hardneth the hearts of men, that is, hauing offered thē means of mollifying their hearts, What if God would, etc. and in the same chapter, verse 18. not other reason is rendered, (why God Hardeneth the hearts of men, that is, having offered them means of mollifying their hearts, q-crq cs np1 vmd, av cc p-acp dt d n1, n1 crd xx j-jn n1 vbz vvn, (c-crq np1 vvz dt n2 pp-f n2, cst vbz, vhg vvn pno32 n2 pp-f j-vvg po32 n2, (4) sermon (DIV1) 34 Page 35
298 and hauing put into their mindes good motions, doth suffer them notwithstanding to abuse them to their greater hardening, and having put into their minds good motions, does suffer them notwithstanding to abuse them to their greater hardening, cc vhg vvn p-acp po32 n2 j n2, vdz vvi pno32 a-acp pc-acp vvi pno32 p-acp po32 jc n-vvg, (4) sermon (DIV1) 34 Page 35
299 and hereupon in his iust iudgement doth deliuer them vp to Satan and their owne concupiscences as vnto tormētors, that they become more obdurate and obstinate in sinne, and hereupon in his just judgement does deliver them up to Satan and their own concupiscences as unto tormentors, that they become more obdurate and obstinate in sin, cc av p-acp po31 j n1 vdz vvi pno32 a-acp p-acp np1 cc po32 d n2 c-acp p-acp n2, cst pns32 vvb av-dc j cc j p-acp n1, (4) sermon (DIV1) 34 Page 36
300 and so worke their owne woe, and in fine make vp the measure of their owne damnation) saue onely the will of God, whom hee will hee hardeneth: and so work their own woe, and in fine make up the measure of their own damnation) save only the will of God, whom he will he Hardeneth: cc av vvb po32 d n1, cc p-acp j vvi a-acp dt n1 pp-f po32 d n1) vvi av-j dt n1 pp-f np1, ro-crq pns31 vmb pns31 vvz: (4) sermon (DIV1) 34 Page 36
301 neither is there any other reason rendred of the hatred of Esau, then of the loue of Iacob. Likewise our Sauiour Christ, Matth. 11.25.26. yeeldeth no reason of the reuelation of the Gospell to some, and the hyding from others, saue the good pleasure of God; neither is there any other reason rendered of the hatred of Esau, then of the love of Iacob. Likewise our Saviour christ, Matthew 11.25.26. yields not reason of the Revelation of the Gospel to Some, and the hiding from Others, save the good pleasure of God; av-dx vbz pc-acp d j-jn n1 vvn pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f np1. av po12 n1 np1, np1 crd. vvz xx n1 pp-f dt n1 pp-f dt n1 p-acp d, cc dt vvg p-acp n2-jn, p-acp dt j n1 pp-f np1; (4) sermon (DIV1) 34 Page 36
302 Euen so O Father because it pleased thee. Even so Oh Father Because it pleased thee. av av uh n1 c-acp pn31 vvd pno21. (4) sermon (DIV1) 34 Page 36
303 But this seemeth hard vnto many to ascribe vnto God (whom the scriptures euery where describe to bee full of bountie, But this seems hard unto many to ascribe unto God (whom the Scriptures every where describe to be full of bounty, p-acp d vvz av-j p-acp d pc-acp vvi p-acp np1 (r-crq dt n2 d c-crq vvi pc-acp vbi j pp-f n1, (4) sermon (DIV1) 35 Page 36
304 and mercie, and slow to wrath) such a decree and that vpon his owne will: and mercy, and slow to wrath) such a Decree and that upon his own will: cc n1, cc j p-acp n1) d dt n1 cc cst p-acp po31 d n1: (4) sermon (DIV1) 35 Page 36
305 let vs therefore consider their reasons. let us Therefore Consider their Reasons. vvb pno12 av vvi po32 n2. (4) sermon (DIV1) 35 Page 36
306 First, they hold it to be a matter of crueltie and rigour for God thus to purpose the reprobation of man. First, they hold it to be a matter of cruelty and rigour for God thus to purpose the reprobation of man. ord, pns32 vvb pn31 pc-acp vbi dt n1 pp-f n1 cc n1 p-acp np1 av pc-acp vvi dt n1 pp-f n1. (4) sermon (DIV1) 36 Page 36
307 Answere. Shall it bee no crueltie in man (who is but a pettie Lord, Answer. Shall it be no cruelty in man (who is but a Petty Lord, vvb. vmb pn31 vbb dx n1 p-acp n1 (r-crq vbz p-acp dt j n1, (4) sermon (DIV1) 36 Page 36
308 or rather a Tenant at will, hauing all his interest and title vnto the creatures by grant and concession from God) to kill an oxe or a sheepe for his vse, to hunt or to kill the Hare or the Partridge for his pleasure? and shall God (who is a most absolute and soueraigne Lord ouer all creatures) be accused and arraigned of crueltie and seuere dealing, or rather a Tenant At will, having all his Interest and title unto the creatures by grant and concession from God) to kill an ox or a sheep for his use, to hunt or to kill the Hare or the Partridge for his pleasure? and shall God (who is a most absolute and sovereign Lord over all creatures) be accused and arraigned of cruelty and severe dealing, cc av-c dt n1 p-acp n1, vhg d po31 n1 cc n1 p-acp dt n2 p-acp n1 cc n1 p-acp np1) pc-acp vvi dt n1 cc dt n1 p-acp po31 n1, pc-acp vvi cc pc-acp vvi dt n1 cc dt n1 p-acp po31 n1? cc vmb np1 (r-crq vbz dt av-ds j cc j-jn n1 p-acp d n2) vbb vvn cc vvn pp-f n1 cc j n-vvg, (4) sermon (DIV1) 36 Page 37
309 if vpon his will he do refuse and forsake his creature for his glorie? Further it is obiected; if upon his will he do refuse and forsake his creature for his glory? Further it is objected; cs p-acp po31 n1 pns31 vdb vvi cc vvi po31 n1 p-acp po31 n1? jc pn31 vbz vvn; (4) sermon (DIV1) 36 Page 37
310 That he that ordaineth to the end which is damnation, ordaines to the meanes which is sinne; That he that ordaineth to the end which is damnation, ordains to the means which is sin; cst pns31 cst vvz p-acp dt n1 r-crq vbz n1, vvz p-acp dt n2 r-crq vbz n1; (4) sermon (DIV1) 37 Page 37
311 but hee ordaines to the end. Ergo. and so by this doctrine God shall bee made the author of sinne. but he ordains to the end. Ergo. and so by this Doctrine God shall be made the author of sin. cc-acp pns31 vvz p-acp dt n1. fw-la cc av p-acp d n1 np1 vmb vbi vvn dt n1 pp-f n1. (4) sermon (DIV1) 37 Page 37
312 Answ. The supreme end which God propoundeth vnto himselfe in this decree is not the destruction of man, Answer The supreme end which God propoundeth unto himself in this Decree is not the destruction of man, np1 dt j n1 r-crq np1 vvz p-acp px31 p-acp d n1 vbz xx dt n1 pp-f n1, (4) sermon (DIV1) 37 Page 37
313 but the declaration of his iustice: but the declaration of his Justice: cc-acp dt n1 pp-f po31 n1: (4) sermon (DIV1) 37 Page 37
314 the appointed meanes to this end is not sinne on Gods part, which is euill in it selfe; the appointed means to this end is not sin on God's part, which is evil in it self; dt j-vvn n2 p-acp d n1 vbz xx n1 p-acp ng1 n1, r-crq vbz j-jn p-acp pn31 n1; (4) sermon (DIV1) 37 Page 37
315 but the iust and voluntarie permission of sinne, which is good: but the just and voluntary permission of sin, which is good: cc-acp dt j cc j-jn n1 pp-f n1, r-crq vbz j: (4) sermon (DIV1) 37 Page 37
316 sinne therefore in it selfe is no effect of the decree of God, but an Antecedent thereunto, sin Therefore in it self is no Effect of the Decree of God, but an Antecedent thereunto, vvb av p-acp pn31 n1 vbz dx n1 pp-f dt n1 pp-f np1, cc-acp dt n1 av, (4) sermon (DIV1) 37 Page 37
317 yea euen a procuring and meritorious cause of actuall reprobation, that is, damnation. yea even a procuring and meritorious cause of actual reprobation, that is, damnation. uh av dt vvg cc j n1 pp-f j n1, cst vbz, n1. (4) sermon (DIV1) 37 Page 37
318 Lastly it is replied, that if God vpon his wil hath decreed to condemne any, he shall be contrarie to himselfe: Lastly it is replied, that if God upon his will hath decreed to condemn any, he shall be contrary to himself: ord pn31 vbz vvn, cst cs np1 p-acp po31 n1 vhz vvn pc-acp vvi d, pns31 vmb vbi j-jn p-acp px31: (4) sermon (DIV1) 38 Page 37
319 for in his word he hath reuealed, that hee willeth not the death of a sinner, Ezech. 33.11. but that all men should be saued, &c. 1. Tim. 2.4. for in his word he hath revealed, that he wills not the death of a sinner, Ezekiel 33.11. but that all men should be saved, etc. 1. Tim. 2.4. c-acp p-acp po31 n1 pns31 vhz vvn, cst pns31 vvz xx dt n1 pp-f dt n1, np1 crd. cc-acp cst d n2 vmd vbi vvn, av crd np1 crd. (4) sermon (DIV1) 38 Page 38
320 Answ. A sinner must be considered either as he is man, or as he is a sinner, Answer A sinner must be considered either as he is man, or as he is a sinner, np1 dt n1 vmb vbi vvn av-d c-acp pns31 vbz n1, cc c-acp pns31 vbz dt n1, (4) sermon (DIV1) 38 Page 38
321 as Augustine answereth, God is not delighted with the death of a sinner as he is a man, as Augustine Answers, God is not delighted with the death of a sinner as he is a man, c-acp np1 vvz, np1 vbz xx vvn p-acp dt n1 pp-f dt n1 c-acp pns31 vbz dt n1, (4) sermon (DIV1) 38 Page 38
322 but as hee is a sinner, neither that simply as it is the ruine and ouerthrow of the creature, or the putting of him foorth vnto punishment, but as he is a sinner, neither that simply as it is the ruin and overthrow of the creature, or the putting of him forth unto punishment, cc-acp c-acp pns31 vbz dt n1, av-dx cst av-j c-acp pn31 vbz dt n1 cc n1 pp-f dt n1, cc dt n-vvg pp-f pno31 av p-acp n1, (4) sermon (DIV1) 38 Page 38
323 but as it is an illustration of the glorie of God and execution of his iustice. but as it is an illustration of the glory of God and execution of his Justice. cc-acp c-acp pn31 vbz dt n1 pp-f dt n1 pp-f np1 cc n1 pp-f po31 n1. (4) sermon (DIV1) 38 Page 38
324 Touching the latter place it maketh nothing for the purpose, being rightly interpreted. Touching the latter place it makes nothing for the purpose, being rightly interpreted. vvg dt d n1 pn31 vvz pix p-acp dt n1, vbg av-jn vvn. (4) sermon (DIV1) 38 Page 38
325 For where it is said, God would haue all men saued, the word ( All) must not bee taken vniuersally, For where it is said, God would have all men saved, the word (All) must not be taken universally, p-acp c-crq pn31 vbz vvn, np1 vmd vhi d n2 vvn, dt n1 (np1) vmb xx vbi vvn av-j, (4) sermon (DIV1) 38 Page 38
326 but indefinitly, according to the ancient exposition of Augustine, not all and euery one, but of all some; but indefinitely, according to the ancient exposition of Augustine, not all and every one, but of all Some; cc-acp av-j, vvg p-acp dt j n1 pp-f np1, xx d cc d pi, cc-acp pp-f d d; (4) sermon (DIV1) 38 Page 38
327 not singula generum, but genera sing•••orum. And this meaning agreeth very fitly vnto the text: not singula generum, but genera sing•••orum. And this meaning agreeth very fitly unto the text: xx fw-la fw-la, p-acp fw-la fw-la. cc d n1 vvz av av-j p-acp dt n1: (4) sermon (DIV1) 38 Page 38
328 for the Apostle hauing in the first verse exhorted that prayers and supplications should be made for all men, for the Apostle having in the First verse exhorted that Prayers and supplications should be made for all men, c-acp dt n1 vhg p-acp dt ord n1 vvd d n2 cc n2 vmd vbi vvn p-acp d n2, (4) sermon (DIV1) 38 Page 38
329 lest he should be mistaken, (as though his meaning were, that all men, euen reprobates detected, lest he should be mistaken, (as though his meaning were, that all men, even Reprobates detected, cs pns31 vmd vbi vvn, (c-acp cs po31 n1 vbdr, cst d n2, av-j n2-jn vvn, (4) sermon (DIV1) 38 Page 38
330 and sinners against the holy Chost, should be prayed for,) he expounds himselfe in the next verse: and Sinners against the holy Chost, should be prayed for,) he expounds himself in the next verse: cc n2 p-acp dt j n1, vmd vbi vvn p-acp,) pns31 vvz px31 p-acp dt ord n1: (4) sermon (DIV1) 38 Page 38
331 for Kings, and for all that are in authoritie, that is, for all states, degrees, callings, and conditions of men. for Kings, and for all that Are in Authority, that is, for all states, Degrees, callings, and conditions of men. c-acp n2, cc p-acp d cst vbr p-acp n1, cst vbz, p-acp d n2, n2, n2, cc n2 pp-f n2. (4) sermon (DIV1) 38 Page 39
332 Now in the fourth verse he vrgeth his exhortation by a reason, wherein the vniuersall note must bee equally extended as before; the reason standeth thus: Now in the fourth verse he urges his exhortation by a reason, wherein the universal note must be equally extended as before; the reason Stands thus: av p-acp dt ord n1 pns31 vvz po31 n1 p-acp dt n1, c-crq dt j n1 vmb vbi av-jn vvn c-acp a-acp; dt n1 vvz av: (4) sermon (DIV1) 38 Page 39
333 Those whom God would haue saued ought to be prayed for; but of all sorts and conditions of men God would haue some to be saued. Those whom God would have saved ought to be prayed for; but of all sorts and conditions of men God would have Some to be saved. d r-crq np1 vmd vhi vvn pi pc-acp vbi vvn p-acp; cc-acp pp-f d n2 cc n2 pp-f n2 np1 vmd vhi d pc-acp vbi vvn. (4) sermon (DIV1) 38 Page 39
334 Ergo. The proposition is concealed, the assumption is laid downe in the fourth verse, the conclusion is the exhortation in the first verse: Ergo. The proposition is concealed, the Assump is laid down in the fourth verse, the conclusion is the exhortation in the First verse: fw-la dt n1 vbz vvn, dt n1 vbz vvn a-acp p-acp dt ord n1, dt n1 vbz dt n1 p-acp dt ord n1: (4) sermon (DIV1) 38 Page 39
335 and that it cannot bee taken generally, the context doth plainly declare in that all come not to the knowledge of the truth, that is, of the Gospell, and that it cannot be taken generally, the context does plainly declare in that all come not to the knowledge of the truth, that is, of the Gospel, cc cst pn31 vmbx vbi vvn av-j, dt n1 vdz av-j vvi p-acp d d vvb xx p-acp dt n1 pp-f dt n1, cst vbz, pp-f dt n1, (4) sermon (DIV1) 38 Page 39
336 neither possibly can doe, seeing to many it hath pleased God in all ages to denie all means of reuelation. neither possibly can do, seeing to many it hath pleased God in all ages to deny all means of Revelation. av-dx av-j vmb vdi, vvg p-acp d pn31 vhz vvn np1 p-acp d n2 pc-acp vvi d n2 pp-f n1. (4) sermon (DIV1) 38 Page 39
337 Againe, all men that are saued, God would haue them saued; Again, all men that Are saved, God would have them saved; av, d n2 cst vbr vvn, np1 vmd vhi pno32 vvn; (4) sermon (DIV1) 38 Page 39
338 as if a man should speake of the gates of a citie, all men enter in by these gates, that is, all that doe enter: as if a man should speak of the gates of a City, all men enter in by these gates, that is, all that do enter: c-acp cs dt n1 vmd vvi pp-f dt n2 pp-f dt n1, d n2 vvi p-acp p-acp d n2, cst vbz, d cst vdb vvi: (4) sermon (DIV1) 38 Page 39
339 for it were absurd to say that all men liuing enter into that citie: so Augustine also expoundeth. for it were absurd to say that all men living enter into that City: so Augustine also expoundeth. c-acp pn31 vbdr j pc-acp vvi cst d n2 vvg vvi p-acp d n1: av np1 av vvz. (4) sermon (DIV1) 38 Page 39
340 Againe, both the word of God, and Augustine in his book de ciuit. Dei, distinguisheth mankinde into two companies or societies, of both which vniuersall propositions are giuen out: Again, both the word of God, and Augustine in his book de Civil. Dei, Distinguisheth mankind into two companies or societies, of both which universal propositions Are given out: av, d dt n1 pp-f np1, cc np1 p-acp po31 n1 fw-fr fw-la. fw-la, vvz n1 p-acp crd n2 cc n2, pp-f d r-crq j n2 vbr vvn av: (4) sermon (DIV1) 39 Page 40
341 as for example, of the elect, that they shall be all taught of God: of the reprobate, that euery man seeketh his owne; as for Exampl, of the elect, that they shall be all taught of God: of the Reprobate, that every man seeks his own; c-acp p-acp n1, pp-f dt j-vvn, cst pns32 vmb vbi av-d vvn pp-f np1: pp-f dt n-jn, cst d n1 vvz po31 d; (4) sermon (DIV1) 39 Page 40
342 so it is said here God would haue all men to bee saued, that is, the elect: so it is said Here God would have all men to be saved, that is, the elect: av pn31 vbz vvn av np1 vmd vhi d n2 pc-acp vbi vvn, cst vbz, dt j-vvn: (4) sermon (DIV1) 39 Page 40
343 for so the proposition is to bee restrained vnto the matter subiect, there being also an vniuersalitie of the elect. for so the proposition is to be restrained unto the matter Subject, there being also an universality of the elect. c-acp av dt n1 vbz pc-acp vbi vvn p-acp dt n1 j-jn, a-acp vbg av dt n1 pp-f dt j-vvn. (4) sermon (DIV1) 39 Page 40
344 Lastly, the place may bee vnderstood fitly not of all men descending from Adam, but of al men in the last age of the world, that is, of Iewes, and Gentiles; Lastly, the place may be understood fitly not of all men descending from Adam, but of all men in the last age of the world, that is, of Iewes, and Gentiles; ord, dt n1 vmb vbi vvn av-j xx pp-f d n2 vvg p-acp np1, p-acp pp-f d n2 p-acp dt ord n1 pp-f dt n1, cst vbz, pp-f np2, cc n2-j; (4) sermon (DIV1) 40 Page 40
345 for in the three formes ages, there was alwaies a difference betweene man and man, people and people: for in the three forms ages, there was always a difference between man and man, people and people: c-acp p-acp dt crd n2 n2, pc-acp vbds av dt n1 p-acp n1 cc n1, n1 cc n1: (4) sermon (DIV1) 40 Page 40
346 in the first age some were the sonnes of God, some the sonnes of men: in the second age some the children of the promise, some of the flesh: in the First age Some were the Sons of God, Some the Sons of men: in the second age Some the children of the promise, Some of the Flesh: p-acp dt ord n1 d vbdr dt n2 pp-f np1, d dt n2 pp-f n2: p-acp dt ord n1 d dt n2 pp-f dt n1, d pp-f dt n1: (4) sermon (DIV1) 40 Page 40
347 in the third age some were Iewes, some Gentiles: in the third age Some were Iewes, Some Gentiles: p-acp dt ord n1 d vbdr npg1, d n2-j: (4) sermon (DIV1) 40 Page 40
348 but in the fourth age, at the ascension of Christ, this difference hath been taken away, but in the fourth age, At the Ascension of christ, this difference hath been taken away, cc-acp p-acp dt ord n1, p-acp dt n1 pp-f np1, d n1 vhz vbn vvn av, (4) sermon (DIV1) 40 Page 40
349 and the promise of grace and mercie, at least in regard of the propounding of it, made common to all people. and the promise of grace and mercy, At least in regard of the propounding of it, made Common to all people. cc dt n1 pp-f n1 cc n1, p-acp ds p-acp n1 pp-f dt vvg pp-f pn31, vvd j p-acp d n1. (4) sermon (DIV1) 40 Page 40
350 And that this is the meaning of the place, Paul, who is the best interpreter of himselfe, plainly sheweth; Act. 17.30. the times of ignorance, &c. but now he admonisheth all men euery where to repent. Rom. 16.25.26. The mysterie was kept hid from the beginning of the world, but now is opened and published among all nations. So Coloss 1.26.27. And that this is the meaning of the place, Paul, who is the best interpreter of himself, plainly shows; Act. 17.30. the times of ignorance, etc. but now he Admonisheth all men every where to Repent. Rom. 16.25.26. The mystery was kept hid from the beginning of the world, but now is opened and published among all Nations. So Coloss 1.26.27. cc cst d vbz dt n1 pp-f dt n1, np1, r-crq vbz dt js n1 pp-f px31, av-j vvz; n1 crd. dt n2 pp-f n1, av p-acp av pns31 vvz d n2 d c-crq pc-acp vvi. np1 crd. dt n1 vbds vvn vvn p-acp dt n-vvg pp-f dt n1, cc-acp av vbz vvn cc vvn p-acp d n2. av n1 crd. (4) sermon (DIV1) 40 Page 41
351 Secondly, the will of God in scriptures is vsed two waies: Secondly, the will of God in Scriptures is used two ways: ord, dt n1 pp-f np1 p-acp n2 vbz vvn crd n2: (4) sermon (DIV1) 41 Page 41
352 first, it signifieth the decree, and is called by Schoolemen voluntas beneplaciti. Secondly, the reuealed wil, First, it signifies the Decree, and is called by Schoolmen Voluntas beneplaciti. Secondly, the revealed will, ord, pn31 vvz dt n1, cc vbz vvn p-acp n2 fw-fr fw-la. ord, dt vvn n1, (4) sermon (DIV1) 41 Page 41
353 and so is called voluntas signi: by the latter hee willeth that all men should be saued, NONLATINALPHABET the offereth grace & the means of saluation to all, not by the former according to the distinction vsed by some Diuines; and so is called Voluntas Sign: by the latter he wills that all men should be saved, the Offereth grace & the means of salvation to all, not by the former according to the distinction used by Some Divines; cc av vbz vvn fw-fr fw-la: p-acp dt d pns31 vvz cst d n2 vmd vbi vvn, dt vvz n1 cc dt n2 pp-f n1 p-acp d, xx p-acp dt j vvg p-acp dt n1 vvd p-acp d n2-jn; (4) sermon (DIV1) 41 Page 41
354 he willeth the saluation of all, quoad preceptionem & approbationem, sed non quoad gratiam & efficaciam. he wills the salvation of all, quoad preceptionem & approbationem, sed non quoad gratiam & efficaciam. pns31 vvz dt n1 pp-f d, av fw-la cc fw-la, fw-la fw-fr j fw-la cc fw-la. (4) sermon (DIV1) 41 Page 41
355 But here it will be replied, that then there shall be two willes in God one contrarie to another. But Here it will be replied, that then there shall be two wills in God one contrary to Another. p-acp av pn31 vmb vbi vvn, cst av pc-acp vmb vbi crd n2 p-acp np1 crd j-jn p-acp j-jn. (4) sermon (DIV1) 41 Page 41
356 Answ. To will and to nill the same thing doth not bring in a contrarietie, vnlesse one and the same respect be obserued in both. Answer To will and to nill the same thing does not bring in a contrariety, unless one and the same respect be observed in both. np1 p-acp n1 cc pc-acp vmb dt d n1 vdz xx vvi p-acp dt n1, cs crd cc dt d n1 vbi vvn p-acp d. (4) sermon (DIV1) 41 Page 41
357 Now God in some respects willeth the saluation of men, that is, offereth the meanes principally that they might bee the more inexcusable, Now God in Some respects wills the salvation of men, that is, Offereth the means principally that they might be the more inexcusable, av np1 p-acp d n2 vvz dt n1 pp-f n2, cst vbz, vvz dt n2 av-j cst pns32 vmd vbi dt av-dc j, (4) sermon (DIV1) 41 Page 42
358 and in other respects, and for other iust & necessary causes knowne to himself nilleth their saluation, that is, willeth not to make the meanes effectuall vnto them. and in other respects, and for other just & necessary Causes known to himself nilleth their salvation, that is, wills not to make the means effectual unto them. cc p-acp j-jn n2, cc p-acp j-jn j cc j n2 vvn p-acp px31 vvz po32 n1, cst vbz, vvz xx pc-acp vvi dt n2 j p-acp pno32. (4) sermon (DIV1) 41 Page 42
359 What is more vsuall with men then to will and nill the same thing? but yet without contrarietie. For example: What is more usual with men then to will and nill the same thing? but yet without contrariety. For Exampl: q-crq vbz av-dc j p-acp n2 av pc-acp vmb cc vmb dt d n1? cc-acp av p-acp n1. p-acp n1: (4) sermon (DIV1) 41 Page 42
360 A man willeth the death of his father so farre foorth as it may put an end to his miserie, A man wills the death of his father so Far forth as it may put an end to his misery, dt n1 vvz dt n1 pp-f po31 n1 av av-j av c-acp pn31 vmb vvi dt n1 p-acp po31 n1, (4) sermon (DIV1) 41 Page 42
361 and be a meanes to bring him to rest and happinesse; and be a means to bring him to rest and happiness; cc vbb dt n2 pc-acp vvi pno31 pc-acp vvi cc n1; (4) sermon (DIV1) 41 Page 42
362 and hee nilleth it in another respect so farre foorth as he is thereby depriued of necessarie help and comfort. and he nilleth it in Another respect so Far forth as he is thereby deprived of necessary help and Comfort. cc pns31 vvz pn31 p-acp j-jn n1 av av-j av c-acp pns31 vbz av vvn pp-f j n1 cc n1. (4) sermon (DIV1) 41 Page 42
363 The vse of this doctrine followeth: The use of this Doctrine follows: dt n1 pp-f d n1 vvz: (4) sermon (DIV1) 42 Page 42
364 First it serueth to ouerthrow the opinion of those men that ascribe the cause of reprobation vnto the foreseene infidelitie of men and contempt of grace: First it serveth to overthrow the opinion of those men that ascribe the cause of reprobation unto the foreseen infidelity of men and contempt of grace: ord pn31 vvz pc-acp vvi dt n1 pp-f d n2 cst vvb dt n1 pp-f n1 p-acp dt vvn n1 pp-f n2 cc n1 pp-f n1: (4) sermon (DIV1) 42 Page 42
365 for hereof it should follow, that not the will of God, (as we haue sufficiently proued before) but foreseene infidelitie shall bee the impulsiue cause of reprobation, which is a manifest vntruth. for hereof it should follow, that not the will of God, (as we have sufficiently proved before) but foreseen infidelity shall be the impulsive cause of reprobation, which is a manifest untruth. c-acp av pn31 vmd vvi, cst xx dt n1 pp-f np1, (c-acp pns12 vhb av-j vvn a-acp) cc-acp vvn n1 vmb vbi dt j n1 pp-f n1, r-crq vbz dt j n1. (4) sermon (DIV1) 42 Page 42
366 For how many reprobate infants die in the Church? and how many are borne deaffe, which neuer heard the sound of the Gospell, much lesse vnderstood it, how much lesse contemned it: For how many Reprobate Infants die in the Church? and how many Are born deaf, which never herd the found of the Gospel, much less understood it, how much less contemned it: p-acp c-crq d j-jn n2 vvi p-acp dt n1? cc c-crq d vbr vvn j, r-crq av-x vvd dt n1 pp-f dt n1, av-d av-dc vvd pn31, c-crq av-d av-dc vvd pn31: (4) sermon (DIV1) 42 Page 43
367 many also liuing out of the bosome of the Church haue not so much as heard of the Gospell. Besides, Paul, Gal. 5.20. many also living out of the bosom of the Church have not so much as herd of the Gospel. Beside, Paul, Gal. 5.20. d av vvg av pp-f dt n1 pp-f dt n1 vhb xx av av-d c-acp vvd pp-f dt n1. p-acp, np1, np1 crd. (4) sermon (DIV1) 42 Page 43
368 numbreth vp many other causes of damnation besides infidelitie, viz. all the workes of the flesh, which make men as subiect to the wrath of God, numbereth up many other Causes of damnation beside infidelity, viz. all the works of the Flesh, which make men as Subject to the wrath of God, vvz a-acp d j-jn n2 pp-f n1 p-acp n1, n1 d dt n2 pp-f dt n1, r-crq vvb n2 p-acp j-jn p-acp dt n1 pp-f np1, (4) sermon (DIV1) 42 Page 43
369 and euerlasting condemnation, as the other: and everlasting condemnation, as the other: cc j n1, c-acp dt n-jn: (4) sermon (DIV1) 42 Page 43
370 and in the Lords prayer wee are taught to aske, not the pardon of one sinne onely as of infidelitie, but plurallie of many trespasses. and in the lords prayer we Are taught to ask, not the pardon of one sin only as of infidelity, but plurally of many Trespasses. cc p-acp dt n2 n1 pns12 vbr vvn pc-acp vvi, xx dt n1 pp-f crd n1 av-j c-acp pp-f n1, cc-acp av-j pp-f d n2. (4) sermon (DIV1) 42 Page 43
371 Yea, though there were no contempt of the Gospell, nor any positiue infidelitie, the originall corruption of mans nature were sufficient to condemne all men. Yea, though there were no contempt of the Gospel, nor any positive infidelity, the original corruption of men nature were sufficient to condemn all men. uh, cs pc-acp vbdr dx n1 pp-f dt n1, ccx d j n1, dt j-jn n1 pp-f ng1 n1 vbdr j pc-acp vvi d n2. (4) sermon (DIV1) 42 Page 43
372 Lastly, the admitation wherinto Paul breaketh, Rom. 9.20. Lastly, the admitation whereinto Paul breaks, Rom. 9.20. ord, dt n1 c-crq np1 vvz, np1 crd. (4) sermon (DIV1) 42 Page 43
373 O man what art thou, that takest part to dispute against God! doth plainlie shew that the decree of God in reiecting some men hath an vnsearchable cause, O man what art thou, that Takest part to dispute against God! does plainly show that the Decree of God in rejecting Some men hath an unsearchable cause, sy n1 q-crq vb2r pns21, cst vv2 n1 pc-acp vvi p-acp np1 vdz av-j vvi cst dt n1 pp-f np1 p-acp vvg d n2 vhz dt j n1, (4) sermon (DIV1) 42 Page 43
374 and doth not depend of any foreseene contempt of grace, for so there might easily be rendred a reason of the decree of God. and does not depend of any foreseen contempt of grace, for so there might Easily be rendered a reason of the Decree of God. cc vdz xx vvi pp-f d vvn n1 pp-f n1, c-acp av pc-acp vmd av-j vbi vvn dt n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 42 Page 43
375 Secondly, if God hath appointed to reiect and passe ouer some men, it is the dutie of euery one to labour to be assured that he is exempted out of the number of that companie. 2. Tim. 2.21. Secondly, if God hath appointed to reject and pass over Some men, it is the duty of every one to labour to be assured that he is exempted out of the number of that company. 2. Tim. 2.21. ord, cs np1 vhz vvn pc-acp vvi cc vvi p-acp d n2, pn31 vbz dt n1 pp-f d crd pc-acp vvi pc-acp vbi vvn cst pns31 vbz vvn av pp-f dt n1 pp-f d n1. crd np1 crd. (4) sermon (DIV1) 43 Page 44
376 Whosoeuer purgeth himselfe from these, that is, errors in iudgement, and vncleannes in life, may assure himselfe that he is a vessel of honour sanctified vnto the Lord, Whosoever Purgeth himself from these, that is, errors in judgement, and uncleanness in life, may assure himself that he is a vessel of honour sanctified unto the Lord, r-crq vvz px31 p-acp d, cst vbz, n2 p-acp n1, cc n1 p-acp n1, vmb vvi px31 cst pns31 vbz dt n1 pp-f n1 vvn p-acp dt n1, (4) sermon (DIV1) 43 Page 44
377 and prepared to euery good worke. and prepared to every good work. cc vvd p-acp d j n1. (4) sermon (DIV1) 43 Page 44
378 And contrariwise to bee in the number of the elect, obeying the counsell of Peter, 2. Ephes. chap. 1. vers. 10. in vsing al diligence to make sure his election by the practise of a holie life. And contrariwise to be in the number of the elect, obeying the counsel of Peter, 2. Ephesians chap. 1. vers. 10. in using all diligence to make sure his election by the practice of a holy life. cc av pc-acp vbi p-acp dt n1 pp-f dt j-vvn, vvg dt n1 pp-f np1, crd np1 n1 crd zz. crd p-acp vvg d n1 pc-acp vvi j po31 n1 p-acp dt n1 pp-f dt j n1. (4) sermon (DIV1) 43 Page 44
379 The Disciples of our Sauiour Christ so soone as they heard this voyce vttered, One of you shall betray me, presently began to equire among thēselues, The Disciples of our Saviour christ so soon as they herd this voice uttered, One of you shall betray me, presently began to equire among themselves, dt n2 pp-f po12 n1 np1 av av c-acp pns32 vvd d n1 vvd, crd pp-f pn22 vmb vvi pno11, av-j vvd pc-acp vvi p-acp px32, (4) sermon (DIV1) 43 Page 44
380 and to demaund of Christ whether it it were they or no? carrying a holie suspition of their traiterous hearts: and to demand of christ whither it it were they or not? carrying a holy suspicion of their traitorous hearts: cc pc-acp vvi pp-f np1 cs pn31 zz vbdr pns32 cc xx? vvg dt j n1 pp-f po32 j n2: (4) sermon (DIV1) 43 Page 44
381 so likewise hearing this voyce dailie sounding in the Church, that there is a number of men in the counsell of God reiected, which shal perish euerlastingly; so likewise hearing this voice daily sounding in the Church, that there is a number of men in the counsel of God rejected, which shall perish everlastingly; av av vvg d n1 av-j vvg p-acp dt n1, cst pc-acp vbz dt n1 pp-f n2 p-acp dt n1 pp-f np1 vvd, r-crq vmb vvi av-j; (4) sermon (DIV1) 43 Page 44
382 wee are to examine our estates, and to make question whether it be we or not? rather then curiously to search the reason of that which we cannot conceiue. we Are to examine our estates, and to make question whither it be we or not? rather then curiously to search the reason of that which we cannot conceive. pns12 vbr pc-acp vvi po12 n2, cc pc-acp vvi n1 cs pn31 vbb zz cc xx? av av av-j pc-acp vvi dt n1 pp-f d r-crq pns12 vmbx vvi. (4) sermon (DIV1) 43 Page 44
383 And if we shal finde his mercie to bee extended toward vs in preparing vs vnto glorie, let vs acknowledge it with thankfull hearts, make speciall account of it, And if we shall find his mercy to be extended towards us in preparing us unto glory, let us acknowledge it with thankful hearts, make special account of it, cc cs pns12 vmb vvi po31 n1 pc-acp vbi vvn p-acp pno12 p-acp vvg pno12 p-acp n1, vvb pno12 vvi pn31 p-acp j n2, vvb j n1 pp-f pn31, (4) sermon (DIV1) 43 Page 45
384 and magnifie the riches of his grace vnto vs. The last point followeth, that is, the end of this decree, which is the manifestation of the glorie of his power and iustice, Rom. 9.22. This also confuteth another error of the Lutherans, that imagining God made all of mercie, hold and teach that the end of all his counsels and decrees is to communicate his goodnesse and mercie in eternall happinesse to all his creatures. and magnify the riches of his grace unto us The last point follows, that is, the end of this Decree, which is the manifestation of the glory of his power and Justice, Rom. 9.22. This also confuteth Another error of the Lutherans, that imagining God made all of mercy, hold and teach that the end of all his Counsels and decrees is to communicate his Goodness and mercy in Eternal happiness to all his creatures. cc vvi dt n2 pp-f po31 n1 p-acp pno12 dt ord n1 vvz, cst vbz, dt n1 pp-f d n1, r-crq vbz dt n1 pp-f dt n1 pp-f po31 n1 cc n1, np1 crd. np1 av vvz j-jn n1 pp-f dt njp2, cst vvg np1 vvd d pp-f n1, vvb cc vvi d dt n1 pp-f d po31 n2 cc n2 vbz pc-acp vvi po31 n1 cc n1 p-acp j n1 p-acp d po31 n2. (4) sermon (DIV1) 43 Page 45
385 But they are greatly deceiued, for the nature of God is to be as iust, But they Are greatly deceived, for the nature of God is to be as just, p-acp pns32 vbr av-j vvn, p-acp dt n1 pp-f np1 vbz pc-acp vbi a-acp j, (4) sermon (DIV1) 44 Page 45
386 as mercifull, and therefore his decree must be answerable, for it may not in any wise contrarie his nature. as merciful, and Therefore his Decree must be answerable, for it may not in any wise contrary his nature. c-acp j, cc av po31 n1 vmb vbi j, c-acp pn31 vmb xx p-acp d j n-jn po31 n1. (4) sermon (DIV1) 44 Page 45
387 Againe, God is as good in his iustice, & the execution thereof, as in his mercie. Again, God is as good in his Justice, & the execution thereof, as in his mercy. av, np1 vbz a-acp j p-acp po31 n1, cc dt n1 av, c-acp p-acp po31 n1. (4) sermon (DIV1) 45 Page 45
388 Though therefore the Lord, being goodnesse it selfe, intend the communication of it vnto all his creatures, Though Therefore the Lord, being Goodness it self, intend the communication of it unto all his creatures, cs av dt n1, vbg n1 pn31 n1, vvb dt n1 pp-f pn31 p-acp d po31 n2, (4) sermon (DIV1) 45 Page 45
389 yet not in like sort, but after a diuers manner, vnto some in mercy, vnto others in iustice. FINIS. yet not in like sort, but After a diverse manner, unto Some in mercy, unto Others in Justice. FINIS. av xx p-acp j n1, cc-acp p-acp dt j n1, p-acp d p-acp n1, p-acp n2-jn p-acp n1. fw-la. (4) sermon (DIV1) 45 Page 45
390 A SERMON, WHICH SHEWETH HOW THE CHILDE OF God is neither subiect to the dominion of sinne, A SERMON, WHICH SHOWS HOW THE CHILDE OF God is neither Subject to the dominion of sin, dt n1, r-crq vvz c-crq dt n1 pp-f np1 vbz dx n-jn p-acp dt n1 pp-f n1, (5) sermon (DIV1) 45 Page 46
391 nor total defection from grace. 1. IOHN 3.9. Whosoeuer is borne of God, sinneth not: nor total defection from grace. 1. JOHN 3.9. Whosoever is born of God, Sinneth not: ccx j n1 p-acp n1. crd np1 crd. r-crq vbz vvn pp-f np1, vvz xx: (5) sermon (DIV1) 45 Page 46
392 for his seede rentaineth in him, neither can he sinne, because he is borne of God. for his seed rentaineth in him, neither can he sin, Because he is born of God. c-acp po31 n1 vvz p-acp pno31, dx vmb pns31 n1, c-acp pns31 vbz vvn pp-f np1. (5) sermon (DIV1) 46 Page 46
393 IT is the purpose and intent of the Apostle in this whole Epistle, to confirme the faithful to whō he writ in the doctrine of the Gospell and the practise thereof, specially in the maine and principall point of Christian and brotherly loue, to the end they might bee well furnished with spiritual ioy, IT is the purpose and intent of the Apostle in this Whole Epistle, to confirm the faithful to whom he writ in the Doctrine of the Gospel and the practice thereof, specially in the main and principal point of Christian and brotherly love, to the end they might be well furnished with spiritual joy, pn31 vbz dt n1 cc n1 pp-f dt n1 p-acp d j-jn n1, pc-acp vvi dt j p-acp ro-crq pns31 vvd p-acp dt n1 pp-f dt n1 cc dt n1 av, av-j p-acp dt j cc j-jn n1 pp-f np1 cc j n1, p-acp dt n1 pns32 vmd vbi av vvn p-acp j n1, (5) sermon (DIV1) 47 Page 46
394 and assured of their fellowship & communion with God: whereupon hee propoundeth vnto them these two points of faith and loue, handling thē confusedly, and assured of their fellowship & communion with God: whereupon he propoundeth unto them these two points of faith and love, handling them confusedly, cc vvn pp-f po32 n1 cc n1 p-acp np1: c-crq pns31 vvz p-acp pno32 d crd n2 pp-f n1 cc n1, vvg pno32 av-vvn, (5) sermon (DIV1) 47 Page 46
395 and by course passing from the one to the other. Further, he amplifieth both these by their contraries, disswading them both from seducers and Idols, and by course passing from the one to the other. Further, he amplifieth both these by their contraries, dissuading them both from seducers and Idols, cc p-acp n1 vvg p-acp dt crd p-acp dt n-jn. jc, pns31 vvz d d p-acp po32 n2-jn, vvg pno32 d p-acp n2 cc n2, (5) sermon (DIV1) 47 Page 46
396 and also from the loue of the world, & the hatred of their brethren: and also from the love of the world, & the hatred of their brothers: cc av p-acp dt n1 pp-f dt n1, cc dt n1 pp-f po32 n2: (5) sermon (DIV1) 47 Page 47
397 hauing therefore made entrance in the two former chapters into this doctrine, now hee proceedes in the same argument, exhorting the faithfull in this third chapter to the studie of holines in generall, having Therefore made Entrance in the two former Chapters into this Doctrine, now he proceeds in the same argument, exhorting the faithful in this third chapter to the study of holiness in general, vhg av vvn n1 p-acp dt crd j n2 p-acp d n1, av pns31 vvz p-acp dt d n1, vvg dt j p-acp d ord n1 p-acp dt n1 pp-f n1 p-acp n1, (5) sermon (DIV1) 47 Page 47
398 and more specially to the loue of their brethren. and more specially to the love of their brothers. cc av-dc av-j p-acp dt n1 pp-f po32 n2. (5) sermon (DIV1) 47 Page 47
399 And in the first verse hee setteth downe the dignitie and excellencie of the children of God, noting it to be a matter of singular preferment, And in the First verse he sets down the dignity and excellency of the children of God, noting it to be a matter of singular preferment, cc p-acp dt ord n1 pns31 vvz a-acp dt n1 cc n1 pp-f dt n2 pp-f np1, vvg pn31 pc-acp vbi dt n1 pp-f j n1, (5) sermon (DIV1) 47 Page 47
400 & preeminence for a man to be called the sonne of God: & preeminence for a man to be called the son of God: cc n1 p-acp dt n1 pc-acp vbi vvn dt n1 pp-f np1: (5) sermon (DIV1) 47 Page 47
401 which sentence he further amplifieth by a Prolepsis, wherein hee meeteth with the peruerse iudgement both of the world, which sentence he further amplifieth by a Prolepsis, wherein he meeteth with the perverse judgement both of the world, r-crq n1 pns31 av-j vvz p-acp dt np1, c-crq pns31 vvz p-acp dt j n1 av-d pp-f dt n1, (5) sermon (DIV1) 47 Page 47
402 and also of the faithful seruants and children of God. As for the iudgement of the world he insinuateth that it is to bee contemned, and also of the faithful Servants and children of God. As for the judgement of the world he insinuates that it is to be contemned, cc av pp-f dt j n2 cc n2 pp-f np1. p-acp p-acp dt n1 pp-f dt n1 pns31 vvz cst pn31 vbz pc-acp vbi vvn, (5) sermon (DIV1) 47 Page 47
403 because it ariseth of the ignorance of God, in the end of the first verse. Because it arises of the ignorance of God, in the end of the First verse. c-acp pn31 vvz pp-f dt n1 pp-f np1, p-acp dt n1 pp-f dt ord n1. (5) sermon (DIV1) 47 Page 47
404 As for the faithfull (lest they should bee too much daunted and discouraged, through the manifold afflictions and crosses whereunto they are subiect in this life) he opposeth vnto their present miserable estate the future glorie and felicitie, which certainly abideth them after this life, which felicitie he defineth to cōsist in a similitude with God, As for the faithful (lest they should be too much daunted and discouraged, through the manifold afflictions and Crosses whereunto they Are Subject in this life) he Opposeth unto their present miserable estate the future glory and felicity, which Certainly Abideth them After this life, which felicity he defineth to consist in a similitude with God, p-acp p-acp dt j (cs pns32 vmd vbi av av-d vvn cc vvn, p-acp dt j n2 cc n2 c-crq pns32 vbr j-jn p-acp d n1) pns31 vvz p-acp po32 j j n1 dt j-jn n1 cc n1, r-crq av-j vvz pno32 p-acp d n1, r-crq n1 pns31 vvz pc-acp vvi p-acp dt n1 p-acp np1, (5) sermon (DIV1) 47 Page 48
405 and in a perfect seeing of him face to face, that is, in immediate fellowship and coniunction with God: and in a perfect seeing of him face to face, that is, in immediate fellowship and conjunction with God: cc p-acp dt j vvg pp-f pno31 n1 p-acp n1, cst vbz, p-acp j n1 cc n1 p-acp np1: (5) sermon (DIV1) 47 Page 48
406 verse 2. Now from the hope of this glorie and happinesse hee exhorteth vnto the studie of holinesse, vrging the same by the example of God himselfe, vers. 3. which exhortation he illustrateth by the contrarie, dehorting from sinne, which is flat opposite vnto holinesse, and that by diuers arguments. verse 2. Now from the hope of this glory and happiness he exhorteth unto the study of holiness, urging the same by the Exampl of God himself, vers. 3. which exhortation he illustrateth by the contrary, dehorting from sin, which is flat opposite unto holiness, and that by diverse Arguments. n1 crd av p-acp dt n1 pp-f d n1 cc n1 pns31 vvz p-acp dt n1 pp-f n1, vvg dt d p-acp dt n1 pp-f np1 px31, zz. crd r-crq n1 pns31 vvz p-acp dt n-jn, vvg p-acp n1, r-crq vbz av-j j-jn p-acp n1, cc cst p-acp j n2. (5) sermon (DIV1) 47 Page 48
407 First, from the nature of it, which is an anomie or transgression of the law, vers. 4. Secondly, from the end of Christ his first comming into the world, which was to take away sinne, First, from the nature of it, which is an anomy or Transgression of the law, vers. 4. Secondly, from the end of christ his First coming into the world, which was to take away sin, ord, p-acp dt n1 pp-f pn31, r-crq vbz dt n1 cc n1 pp-f dt n1, fw-la. crd ord, p-acp dt n1 pp-f np1 po31 ord n-vvg p-acp dt n1, r-crq vbds pc-acp vvi av n1, (5) sermon (DIV1) 47 Page 48
408 and to dissolue the workes of the diuell, vers. 5. and the latter end of the 8. Thirdly, from their communion and fellowship with Christ, in whom there was no sinne, vers. 6. Fourthly, from the author of sinne, who is the diuell, whose societie is by all meanes to bee auoided, vers. 8. Fifthly, from the efficient cause of holinesse, that is, regeneration, vers. 9. wherein are laid downe these two points. and to dissolve the works of the Devil, vers. 5. and the latter end of the 8. Thirdly, from their communion and fellowship with christ, in whom there was no sin, vers. 6. Fourthly, from the author of sin, who is the Devil, whose society is by all means to be avoided, vers. 8. Fifthly, from the efficient cause of holiness, that is, regeneration, vers. 9. wherein Are laid down these two points. cc pc-acp vvi dt n2 pp-f dt n1, fw-la. crd cc dt d n1 pp-f dt crd ord, p-acp po32 n1 cc n1 p-acp np1, p-acp ro-crq a-acp vbds dx n1, fw-la. crd ord, p-acp dt n1 pp-f n1, r-crq vbz dt n1, rg-crq n1 vbz p-acp d n2 pc-acp vbi vvn, zz. crd ord, p-acp dt j n1 pp-f n1, cst vbz, n1, fw-la. crd c-crq vbr vvn a-acp d crd n2. (5) sermon (DIV1) 47 Page 48
409 First, the description of the state and condition of a man regenerate by two arguments: First, the description of the state and condition of a man regenerate by two Arguments: ord, dt n1 pp-f dt n1 cc n1 pp-f dt n1 vvn p-acp crd n2: (5) sermon (DIV1) 48 Page 49
410 the first whereof is taken from his nature, which is to be borne of God, which is as naturall vnto him, the First whereof is taken from his nature, which is to be born of God, which is as natural unto him, dt ord c-crq vbz vvn p-acp po31 n1, r-crq vbz pc-acp vbi vvn pp-f np1, r-crq vbz a-acp j p-acp pno31, (5) sermon (DIV1) 48 Page 49
411 as it is naturall vnto a man to bee borne of his naturall parents: the second is taken from the denied effect he sinneth not. as it is natural unto a man to be born of his natural Parents: the second is taken from the denied Effect he Sinneth not. c-acp pn31 vbz j p-acp dt n1 pc-acp vbi vvn pp-f po31 j n2: dt ord vbz vvn p-acp dt vvn n1 pns31 vvz xx. (5) sermon (DIV1) 48 Page 49
412 Secondly, a reason, for his seed, &c. In the latter end of the verse there is an inuerse repetition of the former branch, with an amplification from the cause. Secondly, a reason, for his seed, etc. In the latter end of the verse there is an inverse repetition of the former branch, with an amplification from the cause. ord, dt n1, p-acp po31 n1, av p-acp dt d n1 pp-f dt n1 pc-acp vbz dt n1 n1 pp-f dt j n1, p-acp dt n1 p-acp dt n1. (5) sermon (DIV1) 49 Page 49
413 And this is the coherence and disposition of these words: now let vs come to a more particular examination of them; And this is the coherence and disposition of these words: now let us come to a more particular examination of them; cc d vbz dt n1 cc n1 pp-f d n2: av vvb pno12 vvi p-acp dt av-dc j n1 pp-f pno32; (5) sermon (DIV1) 49 Page 49
414 and first search the sense & proper meaning of them, and after descend to the doctrines and vses which they shall affoord. and First search the sense & proper meaning of them, and After descend to the doctrines and uses which they shall afford. cc ord n1 dt n1 cc j n1 pp-f pno32, cc p-acp vvi p-acp dt n2 cc n2 r-crq pns32 vmb vvi. (5) sermon (DIV1) 49 Page 49
415 He that is borne of God that is, He that is renewed and sanctified by the grace and spirit of God, being in his minde enlightened with the knowledge of the truth, He that is born of God that is, He that is renewed and sanctified by the grace and Spirit of God, being in his mind enlightened with the knowledge of the truth, pns31 cst vbz vvn pp-f np1 cst vbz, pns31 cst vbz vvn cc vvn p-acp dt n1 cc n1 pp-f np1, vbg p-acp po31 n1 vvn p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 50 Page 49
416 and in his heart, will, affections, and the whole man framed and formed vnto the obedience thereof: and in his heart, will, affections, and the Whole man framed and formed unto the Obedience thereof: cc p-acp po31 n1, n1, n2, cc dt j-jn n1 vvn cc vvn p-acp dt n1 av: (5) sermon (DIV1) 50 Page 49
417 the which that it may be more cleere and manifest, it shall not bee amisse briefly to consider the causes of our regeneration and new birth. the which that it may be more clear and manifest, it shall not be amiss briefly to Consider the Causes of our regeneration and new birth. dt r-crq cst pn31 vmb vbi av-dc j cc j, pn31 vmb xx vbi av av-j pc-acp vvi dt n2 pp-f po12 n1 cc j n1. (5) sermon (DIV1) 50 Page 50
418 The principall efficient is the holy Ghost, insinuating himselfe into the hearts of the elect, The principal efficient is the holy Ghost, insinuating himself into the hearts of the elect, dt j-jn j vbz dt j n1, vvg px31 p-acp dt n2 pp-f dt j-vvn, (5) sermon (DIV1) 50 Page 50
419 and effectually applying the forme and vertue of the death & resurrection of Christ, thereby abolishing the corruption of nature, and effectually applying the Form and virtue of the death & resurrection of christ, thereby abolishing the corruption of nature, cc av-j vvg dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1, av n-vvg dt n1 pp-f n1, (5) sermon (DIV1) 50 Page 50
420 and creating an inherent qualitie of righteousnesse and holinesse in the whole man, Rom. 8.9.10. The instrumentall cause is the word of God, that is, the immortall seede of regeneration, and creating an inherent quality of righteousness and holiness in the Whole man, Rom. 8.9.10. The instrumental cause is the word of God, that is, the immortal seed of regeneration, cc vvg dt j n1 pp-f n1 cc n1 p-acp dt j-jn n1, np1 crd. dt j n1 vbz dt n1 pp-f np1, cst vbz, dt j n1 pp-f n1, (5) sermon (DIV1) 50 Page 50
421 as the Apostle termeth it, 1. Pet. 1.21. The materiall cause is the efficacie or effect of that righteousnesse which is inherent in the humane nature of Christ, from which as from a roote and fountaine is propagated and deriued all that holinesse which is to bee found in the faithfull. 1. Cor. 1.30. as the Apostle termeth it, 1. Pet. 1.21. The material cause is the efficacy or Effect of that righteousness which is inherent in the humane nature of christ, from which as from a root and fountain is propagated and derived all that holiness which is to be found in the faithful. 1. Cor. 1.30. c-acp dt n1 vvz pn31, crd np1 crd. dt j-jn n1 vbz dt n1 cc n1 pp-f d n1 r-crq vbz j p-acp dt j n1 pp-f np1, p-acp r-crq a-acp p-acp dt n1 cc n1 vbz vvn cc vvn d cst n1 r-crq vbz pc-acp vbi vvn p-acp dt j. crd np1 crd. (5) sermon (DIV1) 50 Page 50
422 Christ is made vnto vs from God righteousnesse, holinesse, not onely by imputation vnto iustification, but by infusion vnto sanctification. christ is made unto us from God righteousness, holiness, not only by imputation unto justification, but by infusion unto sanctification. np1 vbz vvn p-acp pno12 p-acp np1 n1, n1, xx av-j p-acp n1 p-acp n1, cc-acp p-acp n1 p-acp n1. (5) sermon (DIV1) 50 Page 50
423 The formall cause is the renouation of the decaled image of God in the whole man, Ephe. 4.23.24. The finall cause is the worship of God in the duties of the first and second table, Ephes. 2.10. by all which we may see in part what regeneration is. The formal cause is the renovation of the decaled image of God in the Whole man, Ephes 4.23.24. The final cause is the worship of God in the duties of the First and second table, Ephesians 2.10. by all which we may see in part what regeneration is. dt j n1 vbz dt n1 pp-f dt j-vvn n1 pp-f np1 p-acp dt j-jn n1, np1 crd. dt j n1 vbz dt n1 pp-f np1 p-acp dt n2 pp-f dt ord cc ord n1, np1 crd. p-acp d r-crq pns12 vmb vvi p-acp n1 r-crq n1 vbz. (5) sermon (DIV1) 50 Page 50
424 Now come we to the second argument of the description, which is the effect denied, hee sinneth not: the meaning is not that the regenerate man is this life is whole pure and free from sinne, Now come we to the second argument of the description, which is the Effect denied, he Sinneth not: the meaning is not that the regenerate man is this life is Whole pure and free from sin, av vvb pns12 p-acp dt ord n1 pp-f dt n1, r-crq vbz dt n1 vvd, pns31 vvz xx: dt n1 vbz xx d dt j-vvn n1 vbz d n1 vbz j-jn j cc j p-acp n1, (5) sermon (DIV1) 51 Page 51
425 for that is cleane contrary to the tenour of the whole Bible, and to common and manifest experience in the Church of God, for that is clean contrary to the tenor of the Whole bible, and to Common and manifest experience in the Church of God, p-acp d vbz av-j j-jn p-acp dt n1 pp-f dt j-jn n1, cc p-acp j cc j n1 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 51 Page 51
426 and were heresie for a man once to conceiue. Eccl. 7.22. Prou. 20.9. 1. Ioh. 1.8. and were heresy for a man once to conceive. Ecclesiastes 7.22. Prou. 20.9. 1. John 1.8. cc vbdr n1 p-acp dt n1 a-acp pc-acp vvi. np1 crd. np1 crd. crd np1 crd. (5) sermon (DIV1) 51 Page 51
427 and the most holy men of God that euer haue liued in the Church, haue not onely been subiect vnto sinne, and the most holy men of God that ever have lived in the Church, have not only been Subject unto sin, cc dt av-ds j n2 pp-f np1 cst av vhb vvn p-acp dt n1, vhb xx av-j vbn j-jn p-acp n1, (5) sermon (DIV1) 51 Page 51
428 but when the occasions of temptation haue been greater, haue fallen dangerously and grieuously, as wee haue examples in Noah, Lot, Aaron, Dauid, Peter. but when the occasions of temptation have been greater, have fallen dangerously and grievously, as we have Examples in Noah, Lot, Aaron, David, Peter. cc-acp c-crq dt n2 pp-f n1 vhb vbn jc, vhb vvn av-j cc av-j, c-acp pns12 vhb n2 p-acp np1, n1, np1, np1, np1. (5) sermon (DIV1) 51 Page 51
429 The proper meaning therefore and sense of these words is this: The proper meaning Therefore and sense of these words is this: dt j n1 av cc n1 pp-f d n2 vbz d: (5) sermon (DIV1) 51 Page 51
430 he sinneth not, that is, he doth not laboriously, painfully, and diligently employ and busie himselfe in the practise of sinne, hee sinneth not with studie, with deliberation, with constant purpose, with full consent of will, with delight, with endeuour, with continuance: he Sinneth not, that is, he does not laboriously, painfully, and diligently employ and busy himself in the practice of sin, he Sinneth not with study, with deliberation, with constant purpose, with full consent of will, with delight, with endeavour, with Continuance: pns31 vvz xx, cst vbz, pns31 vdz xx av-j, av-j, cc av-j vvi cc vvi px31 p-acp dt n1 pp-f n1, pns31 vvz xx p-acp n1, p-acp n1, p-acp j n1, p-acp j n1 pp-f n1, p-acp n1, p-acp n1, p-acp n1: (5) sermon (DIV1) 51 Page 51
431 to conclude, hee makes not a trade and occupation of sinning: to conclude, he makes not a trade and occupation of sinning: pc-acp vvi, pns31 vvz xx dt n1 cc n1 pp-f vvg: (5) sermon (DIV1) 51 Page 51
432 for so much is comprehended in the phrase, he sinneth not, or hee doth not practise sinne. for so much is comprehended in the phrase, he Sinneth not, or he does not practise sin. c-acp av d vbz vvn p-acp dt n1, pns31 vvz xx, cc pns31 vdz xx vvi n1. (5) sermon (DIV1) 51 Page 51
433 For the further cleering of this point, to commit sinne containeth in it these three things: For the further clearing of this point, to commit sin Containeth in it these three things: p-acp dt jc n-vvg pp-f d n1, pc-acp vvi n1 vvz p-acp pn31 d crd n2: (5) sermon (DIV1) 52 Page 52
434 first, to giue full and free consent vnto sinne. Secondly, to giue vp the members of the bodie to the practise of sinne. First, to give full and free consent unto sin. Secondly, to give up the members of the body to the practice of sin. ord, pc-acp vvi j cc j n1 p-acp n1. ord, pc-acp vvi a-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 52 Page 52
435 Thirdly, to keepe a course and continuance in sinne. Thus the man regenerate sinneth not: Thirdly, to keep a course and Continuance in sin. Thus the man regenerate Sinneth not: ord, pc-acp vvi dt n1 cc n1 p-acp n1. av dt n1 vvn vvz xx: (5) sermon (DIV1) 52 Page 52
436 first, he doth not fully consent vnto sinne, as it may appeare in Paul, Rom. 7.16. where hee saith, that if hee did the euill, hee would not, hee cōsented to the law that it was good: First, he does not Fully consent unto sin, as it may appear in Paul, Rom. 7.16. where he Says, that if he did the evil, he would not, he consented to the law that it was good: ord, pns31 vdz xx av-j vvi p-acp n1, c-acp pn31 vmb vvi p-acp np1, np1 crd. c-crq pns31 vvz, cst cs pns31 vdd dt n-jn, pns31 vmd xx, pns31 vvd p-acp dt n1 cst pn31 vbds j: (5) sermon (DIV1) 52 Page 52
437 if then hee did at all consent vnto the law, he did not wholly consent vnto sinne, if then he did At all consent unto the law, he did not wholly consent unto sin, cs av pns31 vdd p-acp d n1 p-acp dt n1, pns31 vdd xx av-jn vvi p-acp n1, (5) sermon (DIV1) 52 Page 52
438 but more plainly, vers. 22. For I delight in the law of God, &c. Secondly, hee doth not giue vp his members to the practise of sinne: but more plainly, vers. 22. For I delight in the law of God, etc. Secondly, he does not give up his members to the practice of sin: cc-acp av-dc av-j, fw-la. crd c-acp pns11 vvb p-acp dt n1 pp-f np1, av ord, pns31 vdz xx vvi a-acp po31 n2 p-acp dt n1 pp-f n1: (5) sermon (DIV1) 52 Page 52
439 he is so farre from that, that he bridles and suppresses the corruption of nature in the heart, he is so Far from that, that he bridles and suppresses the corruption of nature in the heart, pns31 vbz av av-j p-acp d, cst pns31 vvz cc vvz dt n1 pp-f n1 p-acp dt n1, (5) sermon (DIV1) 52 Page 52
440 before it breake foorth into action: Gal 5.24. They that are Christs, that is, by faith vnited vnto him, they haue receiued the spirit of Christ, whereby they crucifie them with the affections and lusts. 1. Iob. 5.18. Hee that is borne of God, keepeth himselfe, that is, preserueth himselfe from sinne, so much as possibly he can. before it break forth into actium: Gall 5.24. They that Are Christ, that is, by faith united unto him, they have received the Spirit of christ, whereby they crucify them with the affections and Lustiest. 1. Job 5.18. He that is born of God, Keepeth himself, that is, Preserveth himself from sin, so much as possibly he can. c-acp pn31 vvi av p-acp n1: n1 crd. pns32 cst vbr npg1, cst vbz, p-acp n1 vvn p-acp pno31, pns32 vhb vvn dt n1 pp-f np1, c-crq pns32 vvi pno32 p-acp dt n2 cc n2. crd zz crd. pns31 cst vbz vvn pp-f np1, vvz px31, cst vbz, vvz px31 p-acp n1, av av-d c-acp av-j pns31 vmb. (5) sermon (DIV1) 52 Page 52
441 And this ye Apostle insinuateth, Rom. 6.19. And this the Apostle insinuates, Rom. 6.19. cc d dt n1 vvz, np1 crd. (5) sermon (DIV1) 52 Page 52
442 As you haue giuen vp your members, &c. signifying that as by the force and strength of naturall corruption, they did before regeneration prostitute the members of their bodies vnto vncleannes and sinne; As you have given up your members, etc. signifying that as by the force and strength of natural corruption, they did before regeneration prostitute the members of their bodies unto uncleanness and sin; c-acp pn22 vhb vvn a-acp po22 n2, av vvg cst c-acp p-acp dt n1 cc n1 pp-f j n1, pns32 vdd p-acp n1 vvb dt n2 pp-f po32 n2 p-acp n1 cc n1; (5) sermon (DIV1) 52 Page 53
443 so now by the vertue of Gods grace after their conuersion, they should sanctifie all their parts vnto the practise of righteousnes. so now by the virtue of God's grace After their conversion, they should sanctify all their parts unto the practice of righteousness. av av p-acp dt n1 pp-f npg1 n1 p-acp po32 n1, pns32 vmd vvi d po32 n2 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 52 Page 53
444 Thirdly, hee keepeth not a course in sinne, but either presently, or not long after his fall, riseth againe and recouereth himselfe by repentance, Thirdly, he Keepeth not a course in sin, but either presently, or not long After his fallen, Riseth again and recovers himself by Repentance, ord, pns31 vvz xx dt n1 p-acp n1, cc-acp av-d av-j, cc xx av-j p-acp po31 n1, vvz av cc vvz px31 p-acp n1, (5) sermon (DIV1) 52 Page 53
445 as we haue examples in Dauid and Peter. The doctrine that we are to learne hence is two-fold: as we have Examples in David and Peter. The Doctrine that we Are to Learn hence is twofold: c-acp pns12 vhb n2 p-acp np1 cc np1. dt n1 cst pns12 vbr pc-acp vvi av vbz n1: (5) sermon (DIV1) 52 Page 53
446 first, that the child of God in this life is exempted and priuiledged not from sinne, First, that the child of God in this life is exempted and privileged not from sin, ord, cst dt n1 pp-f np1 p-acp d n1 vbz vvn cc vvn xx p-acp n1, (5) sermon (DIV1) 53 Page 53
447 but from the reigne, rule, and dominion of sin wholly, from the power and bondage of it in some part: but from the Reign, Rule, and dominion of since wholly, from the power and bondage of it in Some part: cc-acp p-acp dt n1, n1, cc n1 pp-f n1 av-jn, p-acp dt n1 cc n1 pp-f pn31 p-acp d n1: (5) sermon (DIV1) 53 Page 53
448 sinne doth not at all rule in the childe of God, though the remainders of the corruption of nature haue power otherwhiles to bring foorth the fruites of the flesh. This appeares plainly, Rom. 8.2. sin does not At all Rule in the child of God, though the remainders of the corruption of nature have power otherwhiles to bring forth the fruits of the Flesh. This appears plainly, Rom. 8.2. n1 vdz xx p-acp d n1 p-acp dt n1 pp-f np1, cs dt n2 pp-f dt n1 pp-f n1 vhb n1 av pc-acp vvi av dt n2 pp-f dt n1. np1 vvz av-j, np1 crd. (5) sermon (DIV1) 53 Page 53
449 The lawe of the spirit of life which is in Christ Iesus, hath freed me, not from sinne, The law of the Spirit of life which is in christ Iesus, hath freed me, not from sin, dt n1 pp-f dt n1 pp-f n1 r-crq vbz p-acp np1 np1, vhz vvn pno11, xx p-acp n1, (5) sermon (DIV1) 53 Page 53
450 but è iure peccati; which thing also may bee further confirmed by these two reasons. First, where Christ hath taken the hold, there Satan is repelled and cast foorth: but è iure peccati; which thing also may be further confirmed by these two Reasons. First, where christ hath taken the hold, there Satan is repelled and cast forth: cc-acp fw-la fw-la fw-la; r-crq n1 av vmb vbi av-jc vvn p-acp d crd n2. ord, c-crq np1 vhz vvn dt n1, a-acp np1 vbz vvn cc vvn av: (5) sermon (DIV1) 53 Page 54
451 now Christ hath taken the possession of euerie mans heart that is regenerate and borne againe, now christ hath taken the possession of every men heart that is regenerate and born again, av np1 vhz vvn dt n1 pp-f d ng1 n1 cst vbz vvn cc vvn av, (5) sermon (DIV1) 53 Page 54
452 and therefore no place for Satan; and Therefore no place for Satan; cc av dx n1 p-acp np1; (5) sermon (DIV1) 53 Page 54
453 for it is not possible that Christ by faith and grace, and Satan by corruption and sinne, should at once lodge and dwel together in one and the same heart: for it is not possible that christ by faith and grace, and Satan by corruption and sin, should At once lodge and dwell together in one and the same heart: p-acp pn31 vbz xx j cst np1 p-acp n1 cc n1, cc np1 p-acp n1 cc n1, vmd p-acp a-acp vvi cc vvi av p-acp crd cc dt d n1: (5) sermon (DIV1) 53 Page 54
454 if Christ keepe the hold, Satan is excluded, if the strong man be in possession, all things are in peace, there is no roome for Christ. if christ keep the hold, Satan is excluded, if the strong man be in possession, all things Are in peace, there is no room for christ. cs np1 vvb dt n1, np1 vbz vvn, cs dt j n1 vbb p-acp n1, d n2 vbr p-acp n1, pc-acp vbz dx n1 p-acp np1. (5) sermon (DIV1) 53 Page 54
455 Secondlie, the perpetuall combate betweene the flesh and the spirit, whereof the Apostle speakes, Galath. 5.17. Secondly, the perpetual combat between the Flesh and the Spirit, whereof the Apostle speaks, Galatians. 5.17. ord, dt j n1 p-acp dt n1 cc dt n1, c-crq dt n1 vvz, np1. crd. (5) sermon (DIV1) 53 Page 54
456 so that wee cannot doe what wee would, neither that good by reason of sinne, nor that euill by reason of grace; so that we cannot do what we would, neither that good by reason of sin, nor that evil by reason of grace; av cst pns12 vmbx vdi q-crq pns12 vmd, dx d j p-acp n1 pp-f n1, ccx d n-jn p-acp n1 pp-f n1; (5) sermon (DIV1) 53 Page 54
457 which could in no wise be, if so be that sinne raigned, for in the raigne of sinne there is no resistance. which could in no wise be, if so be that sin reigned, for in the Reign of sin there is no resistance. r-crq vmd p-acp dx j vbi, cs av vbb d n1 vvd, c-acp p-acp dt n1 pp-f n1 pc-acp vbz dx n1. (5) sermon (DIV1) 53 Page 54
458 But against this many things are excepted. Rom. 6.12. Let not sinne raigne: Ergo, the Romanes who were iustified and sanctified, and all regenerate men, are subiect to the raigne of sinne. But against this many things Are excepted. Rom. 6.12. Let not sin Reign: Ergo, the Romans who were justified and sanctified, and all regenerate men, Are Subject to the Reign of sin. cc-acp p-acp d d n2 vbr vvn. np1 crd. vvb xx n1 vvi: fw-la, dt njp2 r-crq vbdr vvn cc vvn, cc d j-vvn n2, vbr j-jn p-acp dt n1 pp-f n1. (5) sermon (DIV1) 54 Page 54
459 To this I answere, that the exhortation doth not imply any such thing, only it sheweth the perill and danger they might fall into by reason of sin, that hereby they might lose many of the graces of God, To this I answer, that the exhortation does not imply any such thing, only it shows the peril and danger they might fallen into by reason of since, that hereby they might loose many of the graces of God, p-acp d pns11 vvb, cst dt n1 vdz xx vvi d d n1, av-j pn31 vvz dt n1 cc n1 pns32 vmd vvi p-acp p-acp n1 pp-f n1, cst av pns32 vmd vvi d pp-f dt n2 pp-f np1, (5) sermon (DIV1) 55 Page 55
460 and depriue themselues of all spirituall consolation, and if it were possible wholly fall from grace, and deprive themselves of all spiritual consolation, and if it were possible wholly fallen from grace, cc vvi px32 pp-f d j n1, cc cs pn31 vbdr j av-jn vvi p-acp n1, (5) sermon (DIV1) 55 Page 55
461 so as sinne might againe beare rule in them. so as sin might again bear Rule in them. av c-acp n1 vmd av vvi n1 p-acp pno32. (5) sermon (DIV1) 55 Page 55
462 So also other exhortations in Scripture, as this, Hee that standeth, let him take heed lest he fall, doe not insinuate that a man in the state of grace may fall wholly, So also other exhortations in Scripture, as this, He that Stands, let him take heed lest he fallen, do not insinuate that a man in the state of grace may fallen wholly, av av j-jn n2 p-acp n1, c-acp d, pns31 cst vvz, vvb pno31 vvi n1 cs pns31 vvb, vdb xx vvi cst dt n1 p-acp dt n1 pp-f n1 vmb vvi av-jn, (5) sermon (DIV1) 55 Page 55
463 but in part, or they bewray his weakenesse considered in himselfe whereby hee may wholly fall, but in part, or they bewray his weakness considered in himself whereby he may wholly fallen, cc-acp p-acp n1, cc pns32 vvb po31 n1 vvn p-acp px31 c-crq pns31 vmb av-jn vvi, (5) sermon (DIV1) 55 Page 55
464 or they are spurres to our dull sides, and rods to our slow backs, to stirre vs vp to vigilancie and care, lest we fall; or they Are spurs to our dull sides, and rods to our slow backs, to stir us up to vigilancy and care, lest we fallen; cc pns32 vbr n2 p-acp po12 j n2, cc n2 p-acp po12 j n2, pc-acp vvi pno12 a-acp p-acp n1 cc n1, cs pns12 vvb; (5) sermon (DIV1) 55 Page 55
465 nay rather they implie wee shall not fall, for they are instruments to preserue from falling, God making good that which hee commaundeth in the hearts of the faithfull. nay rather they imply we shall not fallen, for they Are Instruments to preserve from falling, God making good that which he commandeth in the hearts of the faithful. uh-x av pns32 vvb pns12 vmb xx vvi, c-acp pns32 vbr n2 pc-acp vvi p-acp vvg, np1 vvg j cst r-crq pns31 vvz p-acp dt n2 pp-f dt j. (5) sermon (DIV1) 55 Page 55
466 But sinne raigned in Dauid during the time of his impenitencie. But sin reigned in David during the time of his impenitency. p-acp n1 vvd p-acp np1 p-acp dt n1 pp-f po31 n1. (5) sermon (DIV1) 56 Page 55
467 First, it is not probable, neither can it euer bee proued that the spirit of murther and adulterie did peaceably raign in Dauid for ye space of a whole yeere, without checke or controlement, specially hee being a man according to Gods owne heart, First, it is not probable, neither can it ever be proved that the Spirit of murder and adultery did peaceably Reign in David for you Molle of a Whole year, without check or controlment, specially he being a man according to God's own heart, ord, pn31 vbz xx j, dx vmb pn31 av vbi vvn cst dt n1 pp-f n1 cc n1 vdd av-j vvi p-acp np1 p-acp pn22 n1 pp-f dt j-jn n1, p-acp n1 cc n1, av-j pns31 vbg dt n1 vvg p-acp n2 d n1, (5) sermon (DIV1) 57 Page 56
468 and indued with most singular and excellent graces of God. and endued with most singular and excellent graces of God. cc vvn p-acp ds j cc j n2 pp-f np1. (5) sermon (DIV1) 57 Page 56
469 Secondly, if we take raigning sinne properly for that which is not resisted by the grace of the holy Ghost, we cannot in any wise ascribe it vnto Dauid, for without doubt he resisted at the first assault, Secondly, if we take reigning sin properly for that which is not resisted by the grace of the holy Ghost, we cannot in any wise ascribe it unto David, for without doubt he resisted At the First assault, ord, cs pns12 vvb j-vvg n1 av-j p-acp d r-crq vbz xx vvn p-acp dt n1 pp-f dt j n1, pns12 vmbx p-acp d j vvb pn31 p-acp np1, p-acp p-acp n1 pns31 vvd p-acp dt ord n1, (5) sermon (DIV1) 58 Page 56
470 though peraduenture the resistance was more obscure and insensible, by reason of the vehemencie and impetuousnes of the affections, by the tumult and disorder whereof the spirit of God speaking in the conscience was not heard or attended vnto, though Peradventure the resistance was more Obscure and insensible, by reason of the vehemency and impetuousness of the affections, by the tumult and disorder whereof the Spirit of God speaking in the conscience was not herd or attended unto, cs av dt n1 vbds av-dc j cc j, p-acp n1 pp-f dt n1 cc n1 pp-f dt n2, p-acp dt n1 cc n1 c-crq dt n1 pp-f np1 vvg p-acp dt n1 vbds xx vvn cc vvn p-acp, (5) sermon (DIV1) 58 Page 56
471 yet a resistance there was, because there was grace, which in the first temptation could not bee idle: yet a resistance there was, Because there was grace, which in the First temptation could not be idle: av dt n1 a-acp vbds, c-acp pc-acp vbds n1, r-crq p-acp dt ord n1 vmd xx vbi j: (5) sermon (DIV1) 58 Page 56
472 But if wee take raigning sinne for a preuailing sinne, it cannot be denied but that corruption for the time preuailed against grace. But if we take reigning sin for a prevailing sin, it cannot be denied but that corruption for the time prevailed against grace. cc-acp cs pns12 vvb vvg n1 p-acp dt j-vvg n1, pn31 vmbx vbi vvn p-acp d n1 p-acp dt n1 vvd p-acp n1. (5) sermon (DIV1) 58 Page 56
473 Yea, but Paul confesseth of himselfe that he was carnall and sold vnder sinne, and therefore it may seeme that sinne had dominion in him. The answere is easie. Yea, but Paul Confesses of himself that he was carnal and sold under sin, and Therefore it may seem that sin had dominion in him. The answer is easy. uh, cc-acp np1 vvz pp-f px31 cst pns31 vbds j cc vvn p-acp n1, cc av pn31 vmb vvi d n1 vhd n1 p-acp pno31. dt n1 vbz j. (5) sermon (DIV1) 59 Page 56
474 The Apostle in ye speech alludeth vnto the bondslaue; The Apostle in you speech alludeth unto the bondslave; dt n1 p-acp pn22 n1 vvz p-acp dt n1; (5) sermon (DIV1) 60 Page 56
475 for there be two kindes of seruants, first, the vassal, which is bought and sold with money, for there be two Kinds of Servants, First, the vassal, which is bought and sold with money, c-acp pc-acp vbi crd n2 pp-f n2, ord, dt n1, r-crq vbz vvn cc vvn p-acp n1, (5) sermon (DIV1) 60 Page 57
476 and secondly the hired seruant, which being at libertie, for some gaine bringeth himselfe into voluntarie bondage: and secondly the hired servant, which being At liberty, for Some gain brings himself into voluntary bondage: cc ord dt j-vvn n1, r-crq vbg p-acp n1, p-acp d n1 vvz px31 p-acp j-jn n1: (5) sermon (DIV1) 60 Page 57
477 now Paul compares himselfe vnto the slaue, who though he were very desirous to escape his masters hands, now Paul compares himself unto the slave, who though he were very desirous to escape his Masters hands, av np1 vvz px31 p-acp dt n1, r-crq cs pns31 vbdr av j pc-acp vvi po31 ng1 n2, (5) sermon (DIV1) 60 Page 57
478 yet was constrained in great miserie to serue him: yet was constrained in great misery to serve him: av vbds vvn p-acp j n1 pc-acp vvi pno31: (5) sermon (DIV1) 60 Page 57
479 so hee by reason of the reliques of originall sinne, was otherwhiles forced to serue sinne in some part: so he by reason of the Relics of original sin, was otherwhiles forced to serve sin in Some part: av pns31 p-acp n1 pp-f dt n2 pp-f j-jn n1, vbds av vvn pc-acp vvi n1 p-acp d n1: (5) sermon (DIV1) 60 Page 57
480 but he doth not say that he was like to the hired seruant, who in hope of some profit, pleasure or preferment, did sell himselfe to worke wickednesse, as Ahab. but he does not say that he was like to the hired servant, who in hope of Some profit, pleasure or preferment, did fell himself to work wickedness, as Ahab. cc-acp pns31 vdz xx vvi cst pns31 vbds av-j p-acp dt j-vvn n1, r-crq p-acp n1 pp-f d n1, n1 cc n1, vdd vvi px31 pc-acp vvi n1, c-acp np1. (5) sermon (DIV1) 60 Page 57
481 Secondly, hence wee obserue a distinction betweene the naturall and regenerate man; Secondly, hence we observe a distinction between the natural and regenerate man; ord, av pns12 vvb dt n1 p-acp dt j cc j-vvn n1; (5) sermon (DIV1) 61 Page 57
482 the one being called in Scriptures a worker of iniquitie, the other no sinner, though both of them fall into one and the same sinne: the one being called in Scriptures a worker of iniquity, the other no sinner, though both of them fallen into one and the same sin: dt pi vbg vvn p-acp n2 dt n1 pp-f n1, dt n-jn dx n1, cs d pp-f pno32 vvi p-acp crd cc dt d n1: (5) sermon (DIV1) 61 Page 57
483 the reason hereof is this, because the one sinneth with full purpose & consent of will, hauing no grace at all to resist; the reason hereof is this, Because the one Sinneth with full purpose & consent of will, having no grace At all to resist; dt n1 av vbz d, c-acp dt pi vvz p-acp j n1 cc n1 pp-f n1, vhg dx n1 p-acp d pc-acp vvi; (5) sermon (DIV1) 61 Page 57
484 the other doth not consent but in part, as it is manifest in the example of Paul, Rom. 7.22.23. the other does not consent but in part, as it is manifest in the Exampl of Paul, Rom. 7.22.23. dt n-jn vdz xx vvi cc-acp p-acp n1, c-acp pn31 vbz j p-acp dt n1 pp-f np1, np1 crd. (5) sermon (DIV1) 61 Page 57
485 and by these signes, first before hee sinne hee doth not intend it, or desire it, and by these Signs, First before he sin he does not intend it, or desire it, cc p-acp d n2, ord c-acp pns31 vvb pns31 vdz xx vvi pn31, cc vvb pn31, (5) sermon (DIV1) 61 Page 57
486 but hee purposeth & willeth the contrary good. but he Purposes & wills the contrary good. cc-acp pns31 vvz cc vvz dt j-jn j. (5) sermon (DIV1) 61 Page 57
487 Secondly, in the action hee resisteth lesse or more, though peraduenture the resistance bee not so euident, by reason of the violence of the affections. Secondly, in the actium he Resisteth less or more, though Peradventure the resistance be not so evident, by reason of the violence of the affections. ord, p-acp dt n1 pns31 vvz dc cc av-dc, cs av dt n1 vbb xx av j, p-acp n1 pp-f dt n1 pp-f dt n2. (5) sermon (DIV1) 61 Page 58
488 Thirdly, after the action hee is sorrie and repents seriously. Thirdly, After the actium he is sorry and repents seriously. ord, p-acp dt n1 pns31 vbz j cc vvz av-j. (5) sermon (DIV1) 61 Page 58
489 An example hereof we haue in Peter, who before his fall was resolute rather to haue died, then denied his Master; an Exampl hereof we have in Peter, who before his fallen was resolute rather to have died, then denied his Master; dt n1 av pns12 vhb p-acp np1, r-crq p-acp po31 n1 vbds j av-c pc-acp vhi vvn, av vvd po31 n1; (5) sermon (DIV1) 62 Page 58
490 in the action there was some slender resistance, as may bee perceiued by the answere hee made to the damosell in his first assault, saying, I know not the man, coldly and remisly, in the actium there was Some slender resistance, as may be perceived by the answer he made to the damosel in his First assault, saying, I know not the man, coldly and remissly, p-acp dt n1 a-acp vbds d j n1, c-acp vmb vbi vvn p-acp dt n1 pns31 vvd p-acp dt n1 p-acp po31 ord n1, vvg, pns11 vvb xx dt n1, av-jn cc j, (5) sermon (DIV1) 62 Page 58
491 and after being admonished partlie by the voyce of the Cocke, and partlie and principallie by the looke of our Sauiour Christ, hee went out and wept bitterly. and After being admonished partly by the voice of the Cock, and partly and principally by the look of our Saviour christ, he went out and wept bitterly. cc a-acp vbg vvn av p-acp dt n1 pp-f dt n1, cc av cc av-jn p-acp dt n1 pp-f po12 n1 np1, pns31 vvd av cc vvd av-j. (5) sermon (DIV1) 62 Page 58
492 All was contrarie in Iudas, who came with a resolute minde to betray his Master; All was contrary in Iudas, who Come with a resolute mind to betray his Master; av-d vbds j-jn p-acp np1, r-crq vvd p-acp dt j n1 pc-acp vvi po31 n1; (5) sermon (DIV1) 62 Page 58
493 for the diuell hauing a long time tempted him hereunto, at the last entreth into him, that is, causeth him to resolue to commit the trecherie, for the Devil having a long time tempted him hereunto, At the last entereth into him, that is, Causes him to resolve to commit the treachery, p-acp dt n1 vhg dt j n1 vvd pno31 av, p-acp dt ord vvz p-acp pno31, cst vbz, vvz pno31 pc-acp vvi pc-acp vvi dt n1, (5) sermon (DIV1) 62 Page 58
494 and in the temptation hee resisted not, being altogether destitute of grace, and after hee repented not in a godly manner vnto saluation, and in the temptation he resisted not, being altogether destitute of grace, and After he repented not in a godly manner unto salvation, cc p-acp dt n1 pns31 vvd xx, vbg av j pp-f n1, cc c-acp pns31 vvd xx p-acp dt j n1 p-acp n1, (5) sermon (DIV1) 62 Page 58
495 but in a desperate griefe went and dispatched himselfe. The vse of this doctrine is this: but in a desperate grief went and dispatched himself. The use of this Doctrine is this: cc-acp p-acp dt j n1 vvd cc vvd px31. dt n1 pp-f d n1 vbz d: (5) sermon (DIV1) 62 Page 58
496 By it as by a rule wee are directed to trie and examine our owne estate; By it as by a Rule we Are directed to try and examine our own estate; p-acp pn31 p-acp p-acp dt n1 pns12 vbr vvn pc-acp vvi cc vvi po12 d n1; (5) sermon (DIV1) 63 Page 59
497 for if we be regenerate and borne againe of God, wee haue not our conuersation in sinne, we doe as much as possible we can to abstaine from sinne; for if we be regenerate and born again of God, we have not our Conversation in sin, we do as much as possible we can to abstain from sin; c-acp cs pns12 vbb vvn cc vvn av pp-f np1, pns12 vhb xx po12 n1 p-acp n1, pns12 vdb p-acp d c-acp av-j pns12 vmb p-acp vvi p-acp n1; (5) sermon (DIV1) 63 Page 59
498 for if wee take our pleasure, and lead our liues in sinne, a plaine argument it is that we are not borne of God, for if we take our pleasure, and led our lives in sin, a plain argument it is that we Are not born of God, c-acp cs pns12 vvb po12 n1, cc vvb po12 n2 p-acp n1, dt j n1 pn31 vbz cst pns12 vbr xx vvn pp-f np1, (5) sermon (DIV1) 63 Page 59
499 but remaine as yet the sonnes of the old Adam. If wee that liue in the schooles of the Prophets should examine our selues by this rule, I feare me that the grace of regeneration would be very rare, but remain as yet the Sons of the old Adam. If we that live in the Schools of the prophets should examine our selves by this Rule, I Fear me that the grace of regeneration would be very rare, cc-acp vvb c-acp av dt n2 pp-f dt j np1. cs pns12 cst vvb p-acp dt n2 pp-f dt n2 vmd vvi po12 n2 p-acp d n1, pns11 vvb pno11 d dt n1 pp-f n1 vmd vbi av j, (5) sermon (DIV1) 63 Page 59
500 or not at all found among vs: or not At all found among us: cc xx p-acp d vvd p-acp pno12: (5) sermon (DIV1) 63 Page 59
501 for the sinnes which we doe, not of infirmitie and weakenes only commit, but euen of custome and obstinacie, for the Sins which we do, not of infirmity and weakness only commit, but even of custom and obstinacy, p-acp dt n2 r-crq pns12 vdb, xx pp-f n1 cc n1 av-j vvi, cc-acp av pp-f n1 cc n1, (5) sermon (DIV1) 63 Page 59
502 and which raigne amongst vs, doe plainly proue and conuince vnto our selues, that wee are destitute of the grace of regeneration. and which Reign among us, do plainly prove and convince unto our selves, that we Are destitute of the grace of regeneration. cc r-crq n1 p-acp pno12, vdb av-j vvi cc vvi p-acp po12 n2, cst pns12 vbr j pp-f dt n1 pp-f n1. (5) sermon (DIV1) 63 Page 59
503 And first of all the securitie, which ruleth amongst vs, whereby we are frozen in our dregs, void of sense, remorse, And First of all the security, which Ruleth among us, whereby we Are frozen in our dregs, void of sense, remorse, cc ord pp-f d dt n1, r-crq vvz p-acp pno12, c-crq pns12 vbr vvn p-acp po12 n2, j pp-f n1, n1, (5) sermon (DIV1) 63 Page 59
504 and conscience of sinne, and of all feare of the wrath of God, as also of all feeling of the want of Christ, and conscience of sin, and of all Fear of the wrath of God, as also of all feeling of the want of christ, cc n1 pp-f n1, cc pp-f d n1 pp-f dt n1 pp-f np1, c-acp av pp-f d n-vvg pp-f dt n1 pp-f np1, (5) sermon (DIV1) 63 Page 59
505 and of that spirituall hunger after him, and his righteousnesse, doth euidentlie demonstrate this. and of that spiritual hunger After him, and his righteousness, does evidently demonstrate this. cc pp-f d j n1 p-acp pno31, cc po31 n1, vdz av-j vvi d. (5) sermon (DIV1) 63 Page 59
506 Againe, the contempt of religion, and the worship of God, which appeares in our assemblies, argues no lesse, Again, the contempt of Religion, and the worship of God, which appears in our assemblies, argues no less, av, dt n1 pp-f n1, cc dt n1 pp-f np1, r-crq vvz p-acp po12 n2, vvz av-dx av-dc, (5) sermon (DIV1) 63 Page 60
507 as well in the Preacher as in the hearer: as well in the Preacher as in the hearer: c-acp av p-acp dt n1 c-acp p-acp dt n1: (5) sermon (DIV1) 63 Page 60
508 for many a man comming into this place to preach the word, doth not (as it is plaine by his practise) propound vnto himselfe the glorie of God, the edificatiō of Gods Church, that is, the winning, sauing and cōuerting of mens soules, which is the principall drift and maine scope of all the Scriptures, for many a man coming into this place to preach the word, does not (as it is plain by his practice) propound unto himself the glory of God, the edification of God's Church, that is, the winning, Saving and converting of men's Souls, which is the principal drift and main scope of all the Scriptures, c-acp d dt n1 vvg p-acp d n1 pc-acp vvi dt n1, vdz xx (c-acp pn31 vbz j p-acp po31 n1) vvi p-acp px31 dt n1 pp-f np1, dt n1 pp-f npg1 n1, cst vbz, dt j-vvg, vvg cc vvg pp-f ng2 n2, r-crq vbz dt j-jn n1 cc j n1 pp-f d dt n2, (5) sermon (DIV1) 63 Page 60
509 and of all our preaching and hearing; and of all our preaching and hearing; cc pp-f d po12 vvg cc vvg; (5) sermon (DIV1) 63 Page 60
510 but hee intends to preach his wit, memorie, learning, reading, skill in Arts and tongues, vaine & foolish eloquence. but he intends to preach his wit, memory, learning, reading, skill in Arts and tongues, vain & foolish eloquence. cc-acp pns31 vvz pc-acp vvi po31 n1, n1, n1, vvg, n1 p-acp n2 cc n2, j cc j n1. (5) sermon (DIV1) 63 Page 60
511 As for the hearers, some come of custome to heare the word, for forme and fashion, either to retaine their credit, As for the hearers, Some come of custom to hear the word, for Form and fashion, either to retain their credit, p-acp p-acp dt n2, d vvb pp-f n1 pc-acp vvi dt n1, p-acp n1 cc n1, av-d pc-acp vvi po32 n1, (5) sermon (DIV1) 63 Page 60
512 or to preuent the danger of law: or to prevent the danger of law: cc pc-acp vvi dt n1 pp-f n1: (5) sermon (DIV1) 63 Page 60
513 some with preiudicate mindes to carpe and to cauill, and to take exception against the speaker, either for the matter or manner of deliuerie: Some with prejudicate minds to carp and to cavil, and to take exception against the speaker, either for the matter or manner of delivery: d p-acp j-vvn n2 pc-acp vvi cc pc-acp vvi, cc pc-acp vvi n1 p-acp dt n1, av-d p-acp dt n1 cc n1 pp-f n1: (5) sermon (DIV1) 63 Page 60
514 some to haue their cares tickled with an emptie and idle sound: some for this sinister purpose, some for that; Some to have their Cares tickled with an empty and idle found: Some for this sinister purpose, Some for that; d pc-acp vhi po32 n2 vvn p-acp dt j cc j n1: d c-acp d j n1, d c-acp d; (5) sermon (DIV1) 63 Page 60
515 but few come with due preparation, with reuerent and religious mindes to haue their consciēces edified, their hearts disclosed, the secrets of their thoughts reuealed, that they might be humbled, and conuerted vnto God: but few come with due preparation, with reverent and religious minds to have their Consciences edified, their hearts disclosed, the secrets of their thoughts revealed, that they might be humbled, and converted unto God: cc-acp d vvb p-acp j-jn n1, p-acp j cc j n2 pc-acp vhi po32 n2 vvn, po32 n2 vvn, dt n2-jn pp-f po32 n2 vvn, cst pns32 vmd vbi vvn, cc vvn p-acp np1: (5) sermon (DIV1) 63 Page 61
516 in both which the worship of God is abused and prophaned. in both which the worship of God is abused and Profaned. p-acp d r-crq dt n1 pp-f np1 vbz vvn cc vvn. (5) sermon (DIV1) 63 Page 61
517 Thirdly, the grosse and palpable hypocrisie which is to bee found amongst vs, whereby we can be content all of vs to make profession of religion and Christianitie, Thirdly, the gross and palpable hypocrisy which is to be found among us, whereby we can be content all of us to make profession of Religion and Christianity, ord, dt j cc j n1 r-crq vbz pc-acp vbi vvn p-acp pno12, c-crq pns12 vmb vbi j av-d pp-f pno12 pc-acp vvi n1 pp-f n1 cc n1, (5) sermon (DIV1) 64 Page 61
518 but when it comes to the practise, there we faile: but when it comes to the practice, there we fail: cc-acp c-crq pn31 vvz p-acp dt n1, a-acp pns12 vvb: (5) sermon (DIV1) 64 Page 61
519 nay if any man shall giue himselfe seriously and constantly to the practise of religion, he shall be scorned, mocked and reuiled with most odious and ignominious, nay if any man shall give himself seriously and constantly to the practice of Religion, he shall be scorned, mocked and reviled with most odious and ignominious, uh-x cs d n1 vmb vvi px31 av-j cc av-j p-acp dt n1 pp-f n1, pns31 vmb vbi vvn, vvn cc vvd p-acp ds j cc j, (5) sermon (DIV1) 64 Page 61
520 yea with most hellish and hereticall names. yea with most hellish and heretical names. uh p-acp ds j cc j n2. (5) sermon (DIV1) 64 Page 61
521 Further, this one thing bewraieth our hypocrisie to al men, that whereas we prosesse loue vnto God and to our brethren, wee put in practise neither of both: Further, this one thing bewrayeth our hypocrisy to all men, that whereas we prosesse love unto God and to our brothers, we put in practice neither of both: av-jc, d crd n1 vvz po12 n1 p-acp d n2, cst cs pns12 vvb n1 p-acp np1 cc p-acp po12 n2, pns12 vvd p-acp n1 av-dx pp-f d: (5) sermon (DIV1) 64 Page 61
522 for if we loued God, we would desire to haue communion and fellowship with him, and consequently the meane; for if we loved God, we would desire to have communion and fellowship with him, and consequently the mean; c-acp cs pns12 vvd np1, pns12 vmd vvi pc-acp vhi n1 cc n1 p-acp pno31, cc av-j dt j; (5) sermon (DIV1) 64 Page 61
523 whereby this fellowship is begun and preserued, which are, meditation in the word, inuocation, repentance, and other exercises of religion; whereby this fellowship is begun and preserved, which Are, meditation in the word, invocation, Repentance, and other exercises of Religion; c-crq d n1 vbz vvn cc vvn, r-crq vbr, n1 p-acp dt n1, n1, n1, cc j-jn n2 pp-f n1; (5) sermon (DIV1) 64 Page 61
524 which because they are generally neglected, plainlie argue our want of the loue of God: which Because they Are generally neglected, plainly argue our want of the love of God: r-crq c-acp pns32 vbr av-j vvn, av-j vvb po12 n1 pp-f dt n1 pp-f np1: (5) sermon (DIV1) 64 Page 61
525 And in stead of louing our brethren, in societies there is to bee found hatred, malice, rancour, pride, And in stead of loving our brothers, in societies there is to be found hatred, malice, rancour, pride, cc p-acp n1 pp-f j-vvg po12 n2, p-acp n2 pc-acp vbz pc-acp vbi vvn n1, n1, n1, n1, (5) sermon (DIV1) 64 Page 62
526 and lifting vp of our selues against our brethrē, contempt, disdaine, and such like; al which make manifest the hypocrisie of our hearts. and lifting up of our selves against our brothers, contempt, disdain, and such like; all which make manifest the hypocrisy of our hearts. cc vvg a-acp pp-f po12 n2 p-acp po12 n2, n1, n1, cc d av-j; d r-crq vvb vvi dt n1 pp-f po12 n2. (5) sermon (DIV1) 64 Page 62
527 Lastly (to omit the abuse of the name of God by blasphemous oaths, and the prophanation of the Lords Sabbaths) the pride and excesse aswel in apparell as in diet, doth plainly euince this point, specially in these times wherein the Lord hath called vs to moderation and frugalitie: Lastly (to omit the abuse of the name of God by blasphemous Oaths, and the profanation of the lords Sabbaths) the pride and excess aswell in apparel as in diet, does plainly evince this point, specially in these times wherein the Lord hath called us to moderation and frugality: ord (p-acp vvi dt n1 pp-f dt n1 pp-f np1 p-acp j n2, cc dt n1 pp-f dt n2 n2) dt n1 cc n1 p-acp p-acp n1 c-acp p-acp n1, vdz av-j vvi d n1, av-j p-acp d n2 c-crq dt n1 vhz vvn pno12 p-acp n1 cc n1: (5) sermon (DIV1) 65 Page 62
528 all which, with many moe sinnes that raigne among vs, doe argue the want and the absence of the grace of regeneration. all which, with many more Sins that Reign among us, do argue the want and the absence of the grace of regeneration. d r-crq, p-acp d dc n2 cst vvb p-acp pno12, vdb vvi dt n1 cc dt n1 pp-f dt n1 pp-f n1. (5) sermon (DIV1) 65 Page 62
529 But to leaue this poynt and to come to the reason, because in it is is contained speciall matter of instruction: But to leave this point and to come to the reason, Because in it is is contained special matter of instruction: p-acp pc-acp vvi d n1 cc pc-acp vvi p-acp dt n1, c-acp p-acp pn31 vbz vbz vvn j n1 pp-f n1: (5) sermon (DIV1) 66 Page 62
530 for his seede remaineth, &c. By seede in this place (to omit all other expositions) wee are to vnderstand the word of God, the immortall seede of regeneration as Peter calleth it, which as it is in it selfe immortall and incorruptible, for his seed remains, etc. By seed in this place (to omit all other expositions) we Are to understand the word of God, the immortal seed of regeneration as Peter calls it, which as it is in it self immortal and incorruptible, p-acp po31 n1 vvz, av p-acp n1 p-acp d n1 (pc-acp vvi d j-jn n2) pns12 vbr pc-acp vvi dt n1 pp-f np1, dt j n1 pp-f n1 c-acp np1 vvz pn31, r-crq c-acp pn31 vbz p-acp pn31 n1 j cc j, (5) sermon (DIV1) 66 Page 62
531 so it is immortall & incorruptible in the hearts of the Receiuers. so it is immortal & incorruptible in the hearts of the Receivers. av pn31 vbz j cc j p-acp dt n2 pp-f dt n2. (5) sermon (DIV1) 66 Page 62
532 The doctrine that naturally ariseth hence is this, that the childe of God begotten againe by the word and spirit of God, The Doctrine that naturally arises hence is this, that the child of God begotten again by the word and Spirit of God, dt n1 cst av-j vvz av vbz d, cst dt n1 pp-f np1 vvn av p-acp dt n1 cc n1 pp-f np1, (5) sermon (DIV1) 67 Page 63
533 and indued with sauing and effectuall grace, so continueth and abideth for euer: which point because it is difficult and controuersall, I will stand the longer vpon it. and endued with Saving and effectual grace, so Continueth and Abideth for ever: which point Because it is difficult and controversal, I will stand the longer upon it. cc vvn p-acp vvg cc j n1, av vvz cc vvz p-acp av: r-crq n1 c-acp pn31 vbz j cc j, pns11 vmb vvi dt av-jc p-acp pn31. (5) sermon (DIV1) 67 Page 63
534 The question then is this, whether sauing grace may be wholy lost, or not? For the better resolution whereof, we must hold and remember this distinction, that the word grace in Scripture, The question then is this, whither Saving grace may be wholly lost, or not? For the better resolution whereof, we must hold and Remember this distinction, that the word grace in Scripture, dt n1 av vbz d, cs vvg n1 vmb vbi av-jn vvn, cc xx? p-acp dt jc n1 c-crq, pns12 vmb vvi cc vvi d n1, cst dt n1 vvb p-acp n1, (5) sermon (DIV1) 68 Page 63
535 as also in the writings of Diuines is vsed two waies. as also in the writings of Divines is used two ways. c-acp av p-acp dt n2 pp-f n2-jn vbz vvn crd n2. (5) sermon (DIV1) 68 Page 63
536 First, it is put for the loue, fauour and mercy of God, which is the fountaine and originall of all grace, called by the Apostle, 2. Timoth. 1.9. First, it is put for the love, favour and mercy of God, which is the fountain and original of all grace, called by the Apostle, 2. Timothy 1.9. ord, pn31 vbz vvn p-acp dt n1, n1 cc n1 pp-f np1, r-crq vbz dt n1 cc n-jn pp-f d n1, vvn p-acp dt n1, crd np1 crd. (5) sermon (DIV1) 68 Page 63
537 the grace which was giuen vs through Christ Iesus before the world was, and this is eternall and immutable, the grace which was given us through christ Iesus before the world was, and this is Eternal and immutable, dt n1 r-crq vbds vvn pno12 p-acp np1 np1 p-acp dt n1 vbds, cc d vbz j cc j, (5) sermon (DIV1) 68 Page 63
538 as the Lord himselfe, from which it is not possible that a man should euer totallie or finallie fall; as the Lord himself, from which it is not possible that a man should ever totally or finally fallen; c-acp dt n1 px31, p-acp r-crq pn31 vbz xx j cst dt n1 vmd av av-j cc av-j vvi; (5) sermon (DIV1) 68 Page 63
539 according to that of our Sauiour Christ, Iohn 13.1. and that of the Prophet Esay 54.9.10. according to that of our Saviour christ, John 13.1. and that of the Prophet Isaiah 54.9.10. vvg p-acp d pp-f po12 n1 np1, np1 crd. cc d pp-f dt n1 np1 crd. (5) sermon (DIV1) 68 Page 63
540 Neuerthelesse a man may loose the signes and tokens of this grace wholy for a time; Nevertheless a man may lose the Signs and tokens of this grace wholly for a time; av dt n1 vmb vvi dt n2 cc n2 pp-f d n1 av-jn p-acp dt n1; (5) sermon (DIV1) 68 Page 63
541 as it is manifest, Esay 54.7.8. Psalm. 89.30.31.32.33. as it is manifest, Isaiah 54.7.8. Psalm. 89.30.31.32.33. c-acp pn31 vbz j, np1 crd. np1. crd. (5) sermon (DIV1) 68 Page 63
542 And herein the Lord dealeth with his children, as the naturall Father with his child, who when he offendeth and transgresseth his commandement, he is angrie with him, hee lookes vpon him with a sterne and seuere countenance, he threatnes him to disinherit him, And herein the Lord deals with his children, as the natural Father with his child, who when he offends and Transgresseth his Commandment, he is angry with him, he looks upon him with a stern and severe countenance, he threatens him to disinherit him, cc av dt n1 vvz p-acp po31 n2, c-acp dt j n1 p-acp po31 n1, r-crq c-crq pns31 vvz cc vvz po31 n1, pns31 vbz j p-acp pno31, pns31 vvz p-acp pno31 p-acp dt j cc j n1, pns31 vvz pno31 pc-acp vvi pno31, (5) sermon (DIV1) 68 Page 64
543 and turnes all the tokens of his loue and fauour, into the signes of anger and displeasure, and turns all the tokens of his love and favour, into the Signs of anger and displeasure, cc vvz d dt n2 pp-f po31 n1 cc n1, p-acp dt n2 pp-f n1 cc n1, (5) sermon (DIV1) 68 Page 64
544 yet he retaines this purpose firme and constant to make him his heyre: yet he retains this purpose firm and constant to make him his heir: av pns31 vvz d n1 j cc j pc-acp vvi pno31 po31 n1: (5) sermon (DIV1) 68 Page 64
545 euen so doth the Father of spirits deale with his children, when they are rebellious and disobedient vnto him, hee scourgeth them, he afflicteth them and lets them feele his displeasure, even so does the Father of spirits deal with his children, when they Are rebellious and disobedient unto him, he scourges them, he afflicts them and lets them feel his displeasure, av av vdz dt n1 pp-f n2 vvb p-acp po31 n2, c-crq pns32 vbr j cc j p-acp pno31, pns31 vvz pno32, pns31 vvz pno32 cc vvz pno32 vvi po31 n1, (5) sermon (DIV1) 68 Page 64
546 yea, he puts them often in seare of depriuing them of the heauenly inheritance, yet his purpose of putting them in full possession and giuing them the fruition hereof, neuer altereth, Psalm. 89.33.34. yea, he puts them often in sear of depriving them of the heavenly inheritance, yet his purpose of putting them in full possession and giving them the fruition hereof, never altereth, Psalm. 89.33.34. uh, pns31 vvz pno32 av p-acp n1 pp-f vvg pno32 pp-f dt j n1, av po31 n1 pp-f vvg pno32 p-acp j n1 cc vvg pno32 dt n1 av, av-x vvz, n1. crd. (5) sermon (DIV1) 68 Page 64
547 Secondly, it is put for the effects of this grace, which are of two sorts; Secondly, it is put for the effects of this grace, which Are of two sorts; ord, pn31 vbz vvn p-acp dt n2 pp-f d n1, r-crq vbr pp-f crd n2; (5) sermon (DIV1) 68 Page 64
548 some are of absolute necessitie vnto saluation, without the which saluation and life eternall cannot be atchieued, Some Are of absolute necessity unto salvation, without the which salvation and life Eternal cannot be achieved, d vbr pp-f j n1 p-acp n1, p-acp dt r-crq n1 cc n1 j vmbx vbi vvn, (5) sermon (DIV1) 68 Page 64
549 as Election, effectuall vocation, iustification, regeneration, and the graces thereof, hope, loue, the feare of God; as Election, effectual vocation, justification, regeneration, and the graces thereof, hope, love, the Fear of God; c-acp n1, j n1, n1, n1, cc dt n2 av, vvb, n1, dt n1 pp-f np1; (5) sermon (DIV1) 68 Page 64
550 and these can neuer be wholy lost, as afterward wee shall prooue: and these can never be wholly lost, as afterwards we shall prove: cc d vmb av-x vbi av-jn vvn, c-acp av pns12 vmb vvi: (5) sermon (DIV1) 68 Page 64
551 some againe are necessarie, but not of absolute necessitie, which may be lost, as the inward cleannesse of the heart, the alacritie of spirit arising of a good conscience, great boldnesse in protessing and confessing the name of Christ, inuincible courage in bearing and sustaining most grieuous crosses, free and chearefull calling vpon the name of God, Some again Are necessary, but not of absolute necessity, which may be lost, as the inward cleanness of the heart, the alacrity of Spirit arising of a good conscience, great boldness in protessing and confessing the name of christ, invincible courage in bearing and sustaining most grievous Crosses, free and cheerful calling upon the name of God, d av vbr j, cc-acp xx pp-f j n1, r-crq vmb vbi vvn, c-acp dt j n1 pp-f dt n1, dt n1 pp-f n1 vvg pp-f dt j n1, j n1 p-acp n1 cc vvg dt n1 pp-f np1, j n1 p-acp vvg cc vvg av-ds j n2, j cc j n-vvg p-acp dt n1 pp-f np1, (5) sermon (DIV1) 68 Page 67
552 and an excellent sense and taste of the goodnes and mercy of God all which or the most of them were lost in Dauid after his grieuous fall, and an excellent sense and taste of the Goodness and mercy of God all which or the most of them were lost in David After his grievous fallen, cc dt j n1 cc n1 pp-f dt n1 cc n1 pp-f np1 d r-crq cc dt ds pp-f pno32 vbdr vvn p-acp np1 p-acp po31 j n1, (5) sermon (DIV1) 68 Page 67
553 as some haue obserued out of the 51. Psalme. as Some have observed out of the 51. Psalm. c-acp d vhb vvn av pp-f dt crd n1. (5) sermon (DIV1) 68 Page 67
554 To speake more plainely and distinctly, spirituall ioy, the sense and comfort of grace arising of the apprehension of the loue and fauour of God; To speak more plainly and distinctly, spiritual joy, the sense and Comfort of grace arising of the apprehension of the love and favour of God; p-acp vvi av-dc av-j cc av-j, j n1, dt n1 cc n1 pp-f n1 vvg pp-f dt n1 pp-f dt n1 cc n1 pp-f np1; (5) sermon (DIV1) 68 Page 67
555 the degree and measure of grace may bee wholy lost for a time. Apoc. 2.4. the Church of Ephesus is reproued because she had left her first loue, which yerst shee had professed and practised; the degree and measure of grace may be wholly lost for a time. Apocalypse 2.4. the Church of Ephesus is reproved Because she had left her First love, which yerst she had professed and practised; dt n1 cc n1 pp-f n1 vmb vbi av-jn vvn p-acp dt n1. np1 crd. dt n1 pp-f np1 vbz vvn c-acp pns31 vhd vvn po31 ord n1, r-crq vvd pns31 vhd vvn cc vvn; (5) sermon (DIV1) 68 Page 67
556 but no one grace of absolute necessitie vnto saluation can euer be wholy lost. but no one grace of absolute necessity unto salvation can ever be wholly lost. cc-acp dx crd n1 pp-f j n1 p-acp n1 vmb av vbi av-jn vvn. (5) sermon (DIV1) 68 Page 67
557 This may appeare both by expresse testimonies of scripture, as also by the euidence of reason deduced thence. This may appear both by express testimonies of scripture, as also by the evidence of reason deduced thence. d vmb vvi d p-acp j n2 pp-f n1, c-acp av p-acp dt n1 pp-f n1 vvn av. (5) sermon (DIV1) 68 Page 67
558 Among many scriptures I will make choyce of those that are most pregnant for the purpose. Matthew 16.18. Among many Scriptures I will make choice of those that Are most pregnant for the purpose. Matthew 16.18. p-acp d n2 pns11 vmb vvi n1 pp-f d cst vbr av-ds j p-acp dt n1. np1 crd. (5) sermon (DIV1) 68 Page 67
559 The gates of hell though they may assaile the Church, and ioyne their forces against it, The gates of hell though they may assail the Church, and join their forces against it, dt n2 pp-f n1 cs pns32 vmb vvi dt n1, cc vvi po32 n2 p-acp pn31, (5) sermon (DIV1) 69 Page 68
560 yet shall they neuer preuaile, because it is built vpon the sure foundation and rocke of our Sauiour Christ himselfe, confessed by Peter. Iohn 3.36. He that beleeueth in the sonne of God, hath presently eternall life. yet shall they never prevail, Because it is built upon the sure Foundation and rock of our Saviour christ himself, confessed by Peter. John 3.36. He that Believeth in the son of God, hath presently Eternal life. av vmb pns32 av-x vvi, c-acp pn31 vbz vvn p-acp dt j n1 cc n1 pp-f po12 n1 np1 px31, vvn p-acp np1. np1 crd. pns31 cst vvz p-acp dt n1 pp-f np1, vhz av-j j n1. (5) sermon (DIV1) 69 Page 68
561 If it bee said hee hath it in hope onely, not in deed; If it be said he hath it in hope only, not in deed; cs pn31 vbb vvn pns31 vhz pn31 p-acp n1 av-j, xx p-acp n1; (5) sermon (DIV1) 70 Page 68
562 the answere is that the hope of Gods children makes not ashamed, Rom. 5. it doth not disappoint a man of the thing hoped for, the answer is that the hope of God's children makes not ashamed, Rom. 5. it does not disappoint a man of the thing hoped for, dt n1 vbz d dt n1 pp-f npg1 n2 vvz xx j, np1 crd pn31 vdz xx vvi dt n1 pp-f dt n1 vvd p-acp, (5) sermon (DIV1) 70 Page 68
563 for why it is not a blinde hope, a vaine hope, a popish coniecturall hope, but a certaine and an infallible expectation of immortalitie and of the glory of God; whereupon Dauid Psalm. 31.1. saith, that he had cast his hope vpon God, and therefore should not bee confounded. Iohn 10.28.29. No man shall take my sheepe out of my hands. for why it is not a blind hope, a vain hope, a popish conjectural hope, but a certain and an infallible expectation of immortality and of the glory of God; whereupon David Psalm. 31.1. Says, that he had cast his hope upon God, and Therefore should not be confounded. John 10.28.29. No man shall take my sheep out of my hands. c-acp c-crq pn31 vbz xx dt j n1, dt j n1, dt j j n1, cc-acp dt j cc dt j n1 pp-f n1 cc pp-f dt n1 pp-f np1; c-crq np1 np1. crd. vvz, cst pns31 vhd vvn po31 n1 p-acp np1, cc av vmd xx vbi vvn. np1 crd. dx n1 vmb vvi po11 n1 av pp-f po11 n2. (5) sermon (DIV1) 70 Page 68
564 Exception: So long indeede as they continue the sheepe of Christ, none can take them from him. Exception: So long indeed as they continue the sheep of christ, none can take them from him. n1: av av-j av c-acp pns32 vvb dt n1 pp-f np1, pix vmb vvi pno32 p-acp pno31. (5) sermon (DIV1) 71 Page 68
565 Answere: They alwaies so continue, as may appeare by the words following, they are the gift of the father, Answer: They always so continue, as may appear by the words following, they Are the gift of the father, n1: pns32 av av vvi, c-acp vmb vvi p-acp dt n2 vvg, pns32 vbr dt n1 pp-f dt n1, (5) sermon (DIV1) 71 Page 68
566 vnto the sonne, and all which come vnto Christ are not cast forth. Ioh. 6.37. and in the words following, the Father is greater then all: unto the son, and all which come unto christ Are not cast forth. John 6.37. and in the words following, the Father is greater then all: p-acp dt n1, cc d r-crq vvb p-acp np1 vbr xx vvi av. np1 crd. cc p-acp dt n2 vvg, dt n1 vbz jc cs d: (5) sermon (DIV1) 71 Page 69
567 if then Satan, sin, the flesh, should but for a time snatch them out of his hands, they should at least for a time be stronger then he. Rom. 8.35.36.37.38.39. 1. Iohn 2.19. By all which places it is more then manifest that those that are once in the state of grace cannot wholy fall away. if then Satan, since, the Flesh, should but for a time snatch them out of his hands, they should At least for a time be Stronger then he. Rom. 8.35.36.37.38.39. 1. John 2.19. By all which places it is more then manifest that those that Are once in the state of grace cannot wholly fallen away. cs av np1, n1, dt n1, vmd cc-acp p-acp dt n1 vvb pno32 av pp-f po31 n2, pns32 vmd p-acp ds p-acp dt n1 vbi jc cs pns31. np1 crd. crd np1 crd. p-acp d r-crq n2 pn31 vbz dc cs j cst d cst vbr a-acp p-acp dt n1 pp-f n1 vmbx av-jn vvi av. (5) sermon (DIV1) 71 Page 69
568 But to descend to a more particular proofe and confirmation of this poynt: First, Election cannot be lost, for that is firme and vnchangeable. Rom. 9.11. Paul takes it for graunted that the purpose of God according to Election, might remaine firme and sure, 2. Tim. 2.19. the foundation, that is, the Election of God which is the foundation of the saluation of the Elect, abideth firme and sure. But to descend to a more particular proof and confirmation of this point: First, Election cannot be lost, for that is firm and unchangeable. Rom. 9.11. Paul Takes it for granted that the purpose of God according to Election, might remain firm and sure, 2. Tim. 2.19. the Foundation, that is, the Election of God which is the Foundation of the salvation of the Elect, Abideth firm and sure. p-acp pc-acp vvi p-acp dt av-dc j n1 cc n1 pp-f d n1: ord, n1 vmbx vbi vvn, p-acp d vbz j cc j-u. np1 crd. np1 vvz pn31 p-acp vvn cst dt n1 pp-f np1 vvg p-acp n1, vmd vvi j cc j, crd np1 crd. dt n1, cst vbz, dt n1 pp-f np1 r-crq vbz dt n1 pp-f dt n1 pp-f dt j-vvn, vvz j cc j. (5) sermon (DIV1) 73 Page 69
569 Secondly, the effectuall calling of God is neuer made frustrate, but abideth alwaies: for it is without repentance, Rom. 11.19. Excep. God for his part repenteth not of any gift giuen vnto man; Secondly, the effectual calling of God is never made frustrate, but Abideth always: for it is without Repentance, Rom. 11.19. Except. God for his part Repenteth not of any gift given unto man; ord, dt j n-vvg pp-f np1 vbz av-x vvn vvi, cc-acp vvz av: c-acp pn31 vbz p-acp n1, np1 crd. j. np1 p-acp po31 n1 vvz xx pp-f d n1 vvn p-acp n1; (5) sermon (DIV1) 74 Page 69
570 but man, after hee hath receiued grace from God, doth vnthankfully and contemptuously reiect it. but man, After he hath received grace from God, does unthankfully and contemptuously reject it. cc-acp n1, c-acp pns31 vhz vvn n1 p-acp np1, vdz av-j cc av-j vvi pn31. (5) sermon (DIV1) 75 Page 69
571 Answ. It is not possible that any man should resist the powerfull operation of the spirit of God in the conscience; Answer It is not possible that any man should resist the powerful operation of the Spirit of God in the conscience; np1 pn31 vbz xx j cst d n1 vmd vvi dt j n1 pp-f dt n1 pp-f np1 p-acp dt n1; (5) sermon (DIV1) 76 Page 70
572 As for that of Stephen, Act. 7.51. (where hee vpbraides the Iewes that they had alwaies resi••ed the holy Ghost) it is to be vnderstood of the spirit speaking in the outward ministerie of the word, not inwardly and effectuallie working in the conscience. As for that of Stephen, Act. 7.51. (where he upbraids the Iewes that they had always resi••ed the holy Ghost) it is to be understood of the Spirit speaking in the outward Ministry of the word, not inwardly and effectually working in the conscience. c-acp p-acp d pp-f np1, n1 crd. (c-crq pns31 vvz dt np2 cst pns32 vhd av vvn dt j n1) pn31 vbz pc-acp vbi vvn pp-f dt n1 vvg p-acp dt j n1 pp-f dt n1, xx av-j cc av-j vvg p-acp dt n1. (5) sermon (DIV1) 76 Page 70
573 Thirdly, iustification standing in the remission of sinnes, and acceptation of a man vnto life, for the only obedience of Christ imputed, cannot bee made voide or frustrate: Thirdly, justification standing in the remission of Sins, and acceptation of a man unto life, for the only Obedience of christ imputed, cannot be made void or frustrate: ord, n1 vvg p-acp dt n1 pp-f n2, cc n1 pp-f dt n1 p-acp n1, p-acp dt j n1 pp-f np1 vvd, vmbx vbi vvn j cc vvi: (5) sermon (DIV1) 77 Page 70
574 for the Lord doth most perfectly pardon sin: Esay 44.22. Micha. 7.19. Iere. 31.34. Psal 103.12. for the Lord does most perfectly pardon since: Isaiah 44.22. Micah. 7.19. Jeremiah 31.34. Psalm 103.12. c-acp dt n1 vdz ds av-j vvb n1: np1 crd. np1. crd. np1 crd. np1 crd. (5) sermon (DIV1) 77 Page 70
575 Fourthly and lastly, Regeneration cannot be lost: Fourthly and lastly, Regeneration cannot be lost: ord cc ord, n1 vmbx vbi vvn: (5) sermon (DIV1) 78 Page 70
576 for why? the Author of it, that is, the spirit of God, abideth euer, 1. Ioh. 2.27. who is called the anointing and the oyle of gladnesse, Psalme 45.7. and the graces of it, as hope: for why? the Author of it, that is, the Spirit of God, Abideth ever, 1. John 2.27. who is called the anointing and the oil of gladness, Psalm 45.7. and the graces of it, as hope: p-acp q-crq? dt n1 pp-f pn31, cst vbz, dt n1 pp-f np1, vvz av, crd np1 crd. q-crq vbz vvn dt vvg cc dt n1 pp-f n1, n1 crd. cc dt n2 pp-f pn31, c-acp n1: (5) sermon (DIV1) 78 Page 70
577 for else how could it bee the anchor and hold of the soule? Heb. 6.19 Loue abideth euer, 1. Cor. 13.8. a seede whereof remained in Peter in his deniall, and the feare of God neuer vtterly quaileth, Iere. 32.40. This also is manifest in experience: for Else how could it be the anchor and hold of the soul? Hebrew 6.19 Love Abideth ever, 1. Cor. 13.8. a seed whereof remained in Peter in his denial, and the Fear of God never utterly quaileth, Jeremiah 32.40. This also is manifest in experience: c-acp av q-crq vmd pn31 vbi dt n1 cc n1 pp-f dt n1? np1 crd n1 vvz av, crd np1 crd. dt n1 c-crq vvd p-acp np1 p-acp po31 n1, cc dt n1 pp-f np1 av av-j vvz, np1 crd. np1 av vbz j p-acp n1: (5) sermon (DIV1) 78 Page 70
578 for when the childe of God yeeldeth to any grieuous temptation, hee sinneth not as one desperate and voyde of all hope to bee recouered, for when the child of God yields to any grievous temptation, he Sinneth not as one desperate and void of all hope to be recovered, c-acp c-crq dt n1 pp-f np1 vvz p-acp d j n1, pns31 vvz xx p-acp crd j cc j pp-f d n1 pc-acp vbi vvn, (5) sermon (DIV1) 79 Page 71
579 nor of hatred against God, not in a secure contempt of God as the Epicure; nor of hatred against God, not in a secure contempt of God as the Epicure; ccx pp-f n1 p-acp np1, xx p-acp dt j n1 pp-f np1 p-acp dt n1; (5) sermon (DIV1) 79 Page 71
580 but still retaines in his heart some remainders of these graces, which being afterward reuiued and quickned, hee raiseth vp himselfe and returnes vnto God. but still retains in his heart Some remainders of these graces, which being afterwards revived and quickened, he Raiseth up himself and returns unto God. cc-acp av vvz p-acp po31 n1 d n2 pp-f d n2, r-crq vbg av vvn cc vvn, pns31 vvz p-acp px31 cc n2 p-acp np1. (5) sermon (DIV1) 79 Page 71
581 Grace in time of some grieuous temptation is driuen into some narrow corner of the heart, Grace in time of Some grievous temptation is driven into Some narrow corner of the heart, n1 p-acp n1 pp-f d j n1 vbz vvn p-acp d j n1 pp-f dt n1, (5) sermon (DIV1) 79 Page 71
582 euen as they that are in a Sconce or Castle besieged, flie into some streight corner, even as they that Are in a Sconce or Castle besieged, fly into Some straight corner, av c-acp pns32 cst vbr p-acp dt n1 cc n1 vvn, vvb p-acp d j n1, (5) sermon (DIV1) 79 Page 71
583 or some inward and secret place, yet after they come foorth. or Some inward and secret place, yet After they come forth. cc d j cc j-jn n1, av c-acp pns32 vvb av. (5) sermon (DIV1) 79 Page 71
584 As then this point is cleere by Scriptures, so likewise reason will auouch and demonstrate the same. As then this point is clear by Scriptures, so likewise reason will avouch and demonstrate the same. p-acp av d n1 vbz j p-acp n2, av av n1 vmb vvi cc vvi dt d. (5) sermon (DIV1) 79 Page 71
585 The first reason is taken from the intercession of Christ, who prayed not onely for Peter, Luke 22.32. but for all the elect that should either then presently, or hereafter beleeue, Ioh. 17.20. who was alwaies heard of his Father, Ioh. 11.42. Vnlesse therefore we will say that Christ his prayer is vneffectuall, wee must needes conclude that the beleeuer cannot wholly be ouercarried of sinne. The First reason is taken from the Intercession of christ, who prayed not only for Peter, Lycia 22.32. but for all the elect that should either then presently, or hereafter believe, John 17.20. who was always herd of his Father, John 11.42. Unless Therefore we will say that christ his prayer is uneffectual, we must needs conclude that the believer cannot wholly be overcarried of sin. dt ord n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vvd xx av-j p-acp np1, av crd. cc-acp p-acp d dt j-vvn cst vmd d av av-j, cc av vvb, np1 crd. q-crq vbds av vvn pp-f po31 n1, np1 crd. cs av pns12 vmb vvi cst np1 po31 n1 vbz j, pns12 vmb av vvi cst dt n1 vmbx av-jn vbb vvn pp-f n1. (5) sermon (DIV1) 80 Page 71
586 And vnto this prayers of the faithfull, who asking in faith to bee strengthened in temptation, that they might not wholly bee foiled, haue a promise to be heard. And unto this Prayers of the faithful, who asking in faith to be strengthened in temptation, that they might not wholly be foiled, have a promise to be herd. cc p-acp d n2 pp-f dt j, r-crq vvg p-acp n1 pc-acp vbi vvn p-acp n1, cst pns32 vmd xx av-jn vbi vvn, vhb dt n1 pc-acp vbi vvn. (5) sermon (DIV1) 80 Page 72
587 Vnlesse therefore wee will say that God doth falsifie his promise, we must necessarily affirme that the faithfull neuer fall totally from grace. Unless Therefore we will say that God does falsify his promise, we must necessarily affirm that the faithful never fallen totally from grace. cs av pns12 vmb vvi cst np1 vdz vvi po31 n1, pns12 vmb av-j vvi cst dt j av vvi av-j p-acp n1. (5) sermon (DIV1) 80 Page 72
588 The second is taken from the mysticall vnion, which is so firme and indissoluble that nothing can breake the same, Hos. 2.19. nay euen death it selfe doth not dissolue this bond: The second is taken from the mystical Union, which is so firm and indissoluble that nothing can break the same, Hos. 2.19. nay even death it self does not dissolve this bound: dt ord vbz vvn p-acp dt j n1, r-crq vbz av j cc j cst pix vmb vvi dt d, np1 crd. uh-x av n1 pn31 n1 vdz xx vvi d n1: (5) sermon (DIV1) 81 Page 72
589 for when the body is rotten in the graue and turned into dust and ashes, for when the body is rotten in the graven and turned into dust and Ashes, c-acp c-crq dt n1 vbz vvn p-acp dt n1 cc vvn p-acp n1 cc n2, (5) sermon (DIV1) 81 Page 72
590 then notwithstanding it remaines a part of that person which is really and truly (though spiritually) united vnto Christ, which is a matter of no small comfort to the children of God: then notwithstanding it remains a part of that person which is really and truly (though spiritually) united unto christ, which is a matter of no small Comfort to the children of God: av c-acp pn31 vvz dt n1 pp-f d n1 r-crq vbz av-j cc av-j (cs av-j) vvn p-acp np1, r-crq vbz dt n1 pp-f dx j n1 p-acp dt n2 pp-f np1: (5) sermon (DIV1) 81 Page 72
591 and if it could bee broken it could neuer bee restored, because faith is but once giuen, Iude 3. And if it could bee restored, and if it could be broken it could never be restored, Because faith is but once given, Iude 3. And if it could be restored, cc cs pn31 vmd vbi vvn pn31 vmd av-x vbi vvn, c-acp n1 vbz p-acp a-acp vvn, np1 crd cc cs pn31 vmd vbi vvn, (5) sermon (DIV1) 81 Page 72
592 and a new insition into Christ made, then Baptisme, which is the signe and seale hereof, must bee iterated and repeated for the confirmation thereof. The third reason is this: and a new insition into christ made, then Baptism, which is the Signen and seal hereof, must be iterated and repeated for the confirmation thereof. The third reason is this: cc dt j n1 p-acp np1 vvd, cs n1, r-crq vbz dt n1 cc n1 av, vmb vbi vvn cc vvn p-acp dt n1 av. dt ord n1 vbz d: (5) sermon (DIV1) 81 Page 72
593 If grace may be wholly lost, then no man can bee assured of his saluation, neither can haue peace with God, nor pray in faith without doubting: If grace may be wholly lost, then no man can be assured of his salvation, neither can have peace with God, nor pray in faith without doubting: cs n1 vmb vbi av-jn vvn, av dx n1 vmb vbi vvn pp-f po31 n1, dx vmb vhi n1 p-acp np1, ccx vvb p-acp n1 p-acp vvg: (5) sermon (DIV1) 82 Page 73
594 but the faithfull man is certaine of his saluation, otherwise hee hath not faith, because certaintie is of the nature of faith; but the faithful man is certain of his salvation, otherwise he hath not faith, Because certainty is of the nature of faith; cc-acp dt j n1 vbz j pp-f po31 n1, av pns31 vhz xx n1, c-acp n1 vbz pp-f dt n1 pp-f n1; (5) sermon (DIV1) 82 Page 73
595 and hath peace with God, Rom. 5.1; and prayeth in faith without wauering, Iam. 1.6. Ergo. The fourth reason is this: and hath peace with God, Rom. 5.1; and Prayeth in faith without wavering, Iam. 1.6. Ergo. The fourth reason is this: cc vhz n1 p-acp np1, np1 crd; cc vvz p-acp n1 p-acp vvg, np1 crd. fw-la dt ord n1 vbz d: (5) sermon (DIV1) 82 Page 73
596 The sonne abides in the house for euer, that is, in the Catholike Church, Ioh. 8.35. but all the faithfull are sons by adoption, Ioh. 1.12. and not onely sonnes, but heires, and fellow-heires with Christ, Rom. 8.17. and therfore are neuer wholly cast out of the fauour of God, though they fall dangerously. The son abides in the house for ever, that is, in the Catholic Church, John 8.35. but all the faithful Are Sons by adoption, John 1.12. and not only Sons, but Heirs, and fellow-heirs with christ, Rom. 8.17. and Therefore Are never wholly cast out of the favour of God, though they fallen dangerously. dt n1 vvz p-acp dt n1 c-acp av, cst vbz, p-acp dt jp n1, np1 crd. cc-acp d dt j vbr n2 p-acp n1, np1 crd. cc xx av-j n2, cc-acp n2, cc n2 p-acp np1, np1 crd. cc av vbr av av-jn vvn av pp-f dt n1 pp-f np1, cs pns32 vvb av-j. (5) sermon (DIV1) 83 Page 73
597 Now that we see this point to be so cleere and euident, let vs answer vnto some of those obiections that are vsually alleaged to the contrarie, that wee may bee more confirmed in the present truth. Now that we see this point to be so clear and evident, let us answer unto Some of those objections that Are usually alleged to the contrary, that we may be more confirmed in the present truth. av cst pns12 vvb d n1 pc-acp vbi av j cc j, vvb pno12 vvi p-acp d pp-f d n2 cst vbr av-j vvn p-acp dt n-jn, cst pns12 vmb vbi av-dc vvn p-acp dt j n1. (5) sermon (DIV1) 83 Page 73
598 That election may be lost, it is proued out of Moses prayer, Exod. 32.32. where Moses prayeth to be blotted out of the booke of life. To omit all other answers: That election may be lost, it is proved out of Moses prayer, Exod 32.32. where Moses Prayeth to be blotted out of the book of life. To omit all other answers: cst n1 vmb vbi vvn, pn31 vbz vvn av pp-f np1 n1, np1 crd. q-crq np1 vvz pc-acp vbi vvn av pp-f dt n1 pp-f n1. pc-acp vvi d j-jn n2: (5) sermon (DIV1) 84 Page 73
599 first, that prayer is not absolute but conditionall, and therefore affirmeth nothing certainly. First, that prayer is not absolute but conditional, and Therefore Affirmeth nothing Certainly. ord, cst n1 vbz xx j p-acp j, cc av vvz pix av-j. (5) sermon (DIV1) 85 Page 74
600 Secondly, it is not simple but comparatiue, rather then the whole bodie of the people should perish, Secondly, it is not simple but comparative, rather then the Whole body of the people should perish, ord, pn31 vbz xx j p-acp j, av-c cs dt j-jn n1 pp-f dt n1 vmd vvi, (5) sermon (DIV1) 85 Page 74
601 and the glorie of God bee impeached he prayeth in an earnest affection to his brethren, and the glory of God be impeached he Prayeth in an earnest affection to his brothers, cc dt n1 pp-f np1 vbi vvn pns31 vvz p-acp dt j n1 p-acp po31 n2, (5) sermon (DIV1) 85 Page 74
602 and in a feruent zeale to Gods glorie, that hee might (if it were possible) bee raced out of the booke of life. and in a fervent zeal to God's glory, that he might (if it were possible) be razed out of the book of life. cc p-acp dt j n1 p-acp npg1 n1, cst pns31 vmd (cs pn31 vbdr j) vbb vvn av pp-f dt n1 pp-f n1. (5) sermon (DIV1) 85 Page 74
603 As for the place in Psalme 69.28. As for the place in Psalm 69.28. p-acp p-acp dt n1 p-acp n1 crd. (5) sermon (DIV1) 85 Page 74
604 where Dauid prayeth that his enemies might be dashed out of the booke of life, hee meaneth reprobate hypocrites, who though in their iudgement, where David Prayeth that his enemies might be dashed out of the book of life, he means Reprobate Hypocrites, who though in their judgement, q-crq np1 vvz cst po31 n2 vmd vbi vvn av pp-f dt n1 pp-f n1, pns31 vvz j-jn n2, r-crq cs p-acp po32 n1, (5) sermon (DIV1) 85 Page 74
605 and in the iudgement of the Church, were falsely reputed to bee in the number of the Elect, and in the judgement of the Church, were falsely reputed to be in the number of the Elect, cc p-acp dt n1 pp-f dt n1, vbdr av-j vvn pc-acp vbi p-acp dt n1 pp-f dt j-vvn, (5) sermon (DIV1) 85 Page 74
606 yet their names were neuer written in heauen, and therefore Dauid prayeth that the Lord would detect and make manifest their hypocrisie. yet their names were never written in heaven, and Therefore David Prayeth that the Lord would detect and make manifest their hypocrisy. av po32 n2 vbdr av-x vvn p-acp n1, cc av np1 vvz cst dt n1 vmd vvi cc vvi j po32 n1. (5) sermon (DIV1) 85 Page 74
607 But it will be replied, that the Churches of Ephesus, Thessalonica, and the lewes are called Elect by the Apostles, who afterward notwithstanding made totall defection and apostacie from God. But it will be replied, that the Churches of Ephesus, Thessalonica, and the lewes Are called Elect by the Apostles, who afterwards notwithstanding made total defection and apostasy from God. p-acp pn31 vmb vbi vvn, cst dt n2 pp-f np1, np1, cc dt zz vbr vvn j p-acp dt n2, r-crq av a-acp vvd j n1 cc n1 p-acp np1. (5) sermon (DIV1) 85 Page 74
608 Answ. There be two kindes of iudgements to be giuen of men; the iudgement of certaintie, whereby an infallible determination is giuen of any mans particular estate: Answer There be two Kinds of Judgments to be given of men; the judgement of certainty, whereby an infallible determination is given of any men particular estate: np1 pc-acp vbi crd n2 pp-f n2 pc-acp vbi vvn pp-f n2; dt n1 pp-f n1, c-crq dt j n1 vbz vvn pp-f d ng1 j n1: (5) sermon (DIV1) 85 Page 74
609 and this belongs to God properly and principally, and to man so farre foorth only as the Lord shall reueale the estate of one man to another: and this belongs to God properly and principally, and to man so Far forth only as the Lord shall reveal the estate of one man to Another: cc d vvz p-acp np1 av-j cc av-j, cc p-acp n1 av av-j av av-j c-acp dt n1 vmb vvi dt n1 pp-f crd n1 p-acp j-jn: (5) sermon (DIV1) 85 Page 75
610 there is also the iudgement of charitie, wherby those that liue in the Church & haue giuen vp their names vnto God in Baptisme, there is also the judgement of charity, whereby those that live in the Church & have given up their names unto God in Baptism, pc-acp vbz av dt n1 pp-f n1, c-crq d cst vvb p-acp dt n1 cc vhb vvn a-acp po32 n2 p-acp np1 p-acp n1, (5) sermon (DIV1) 85 Page 75
611 and professe the religion of Christ, are commonly reputed to bee in the number of the Elect: and profess the Religion of christ, Are commonly reputed to be in the number of the Elect: cc vvi dt n1 pp-f np1, vbr av-j vvn pc-acp vbi p-acp dt n1 pp-f dt j-vvn: (5) sermon (DIV1) 85 Page 75
612 and according to this latter iudgement did the Apostles speake of the Churches. and according to this latter judgement did the Apostles speak of the Churches. cc vvg p-acp d d n1 vdd dt n2 vvb pp-f dt n2. (5) sermon (DIV1) 85 Page 75
613 Againe, whole Churches are called Elect by a Synechdoche by reason of the better and more excellent part, which are in thē Elect: Again, Whole Churches Are called Elect by a Synecdoche by reason of the better and more excellent part, which Are in them Elect: av, j-jn n2 vbr vvn j p-acp dt n1 p-acp n1 pp-f dt jc cc av-dc j n1, r-crq vbr p-acp pno32 n1: (5) sermon (DIV1) 85 Page 75
614 as the heape of corne, wherein there is a greater quantitie of chaffe is so called, by reason of the more principall part. as the heap of corn, wherein there is a greater quantity of chaff is so called, by reason of the more principal part. c-acp dt n1 pp-f n1, c-crq pc-acp vbz dt jc n1 pp-f n1 vbz av vvn, p-acp n1 pp-f dt av-dc j-jn n1. (5) sermon (DIV1) 85 Page 75
615 As for the conditionall decree it is a meere forgerie of mans braine, hauing no footing in the word of God: As for the conditional Decree it is a mere forgery of men brain, having no footing in the word of God: p-acp p-acp dt j n1 pn31 vbz dt j n1 pp-f ng1 n1, vhg dx n1 p-acp dt n1 pp-f np1: (5) sermon (DIV1) 85 Page 75
616 for to decree a thing conditionally is to decree nothing at all, because the conditionall proposition affirmes nothing; for to Decree a thing conditionally is to Decree nothing At all, Because the conditional proposition affirms nothing; c-acp pc-acp vvi dt n1 av-j vbz pc-acp vvi pix p-acp d, p-acp dt j n1 vvz pix; (5) sermon (DIV1) 85 Page 75
617 and besides that it doth most indignely suspend the will of God the supreme and soueraigne cause of all things, ordering and ruling all secondary oauses, and beside that it does most indignly suspend the will of God the supreme and sovereign cause of all things, ordering and ruling all secondary oauses, cc p-acp cst pn31 vdz ds av-j vvi dt n1 pp-f np1 dt j cc j-jn n1 pp-f d n2, vvg cc vvg d j n2, (5) sermon (DIV1) 85 Page 75
618 and ouer-ruled by none vpon the will of the creature: it doth most impiously ascribe vnto God either imprudence or impotencie: and overruled by none upon the will of the creature: it does most impiously ascribe unto God either imprudence or impotency: cc vvd p-acp pix p-acp dt n1 pp-f dt n1: pn31 vdz ds av-j vvi p-acp np1 d n1 cc n1: (5) sermon (DIV1) 85 Page 76
619 for therefore doe men purpose and decree things conditionally, either because they know not what will bee the euent, for Therefore do men purpose and Decree things conditionally, either Because they know not what will be the event, c-acp av vdb n2 n1 cc vvi n2 av-j, av-d c-acp pns32 vvb xx r-crq vmb vbi dt n1, (5) sermon (DIV1) 85 Page 76
620 or else are not able to effect that which they would: or Else Are not able to Effect that which they would: cc av vbr xx j pc-acp vvi d r-crq pns32 vmd: (5) sermon (DIV1) 85 Page 76
621 but God that hath al knowledge locked vp in his breast, and all power in his hand, hath no neede that hee should conceiue any things of his decree with condition. but God that hath all knowledge locked up in his breast, and all power in his hand, hath no need that he should conceive any things of his Decree with condition. cc-acp np1 cst vhz d n1 vvn a-acp p-acp po31 n1, cc d n1 p-acp po31 n1, vhz dx n1 cst pns31 vmd vvi d n2 pp-f po31 n1 p-acp n1. (5) sermon (DIV1) 85 Page 76
622 Against effectuall vocation it is alleaged out of the Rom. 11.22. whence (it seemes) may bee gathered, that a man effectually called and knit vnto Christ, may be againe cut off. Against effectual vocation it is alleged out of the Rom. 11.22. whence (it seems) may be gathered, that a man effectually called and knit unto christ, may be again Cut off. p-acp j n1 pn31 vbz vvn av pp-f dt np1 crd. q-crq (pn31 vvz) vmb vbi vvn, cst dt n1 av-j vvn cc vvn p-acp np1, vmb vbi av vvn a-acp. (5) sermon (DIV1) 86 Page 76
623 It is a Fallacian we call in schooles, Ignorantia Elenchi, for the Apostle speakes not there of particular men, It is a Fallacian we call in Schools, Ignorantia Elenchi, for the Apostle speaks not there of particular men, pn31 vbz dt jp n1 vvb p-acp n2, fw-la fw-la, p-acp dt n1 vvz xx a-acp a-acp j n2, (5) sermon (DIV1) 87 Page 76
624 but of the whole body of the Iewes and the Gentiles, and hee opposeth the Gentiles vnto the Iewes, giuing the Iewes hope that if they shall not remaine in incredulitie and disobedience, but of the Whole body of the Iewes and the Gentiles, and he Opposeth the Gentiles unto the Iewes, giving the Iewes hope that if they shall not remain in incredulity and disobedience, cc-acp pp-f dt j-jn n1 pp-f dt np2 cc dt n2-j, cc pns31 vvz dt n2-j p-acp dt np2, vvg dt np2 vvb cst cs pns32 vmb xx vvi p-acp n1 cc n1, (5) sermon (DIV1) 87 Page 76
625 but bee conuerted vnto God, both they and their posteritie should againe bee receiued into the bosome of the Church, but be converted unto God, both they and their posterity should again be received into the bosom of the Church, cc-acp vbi vvn p-acp np1, av-d pns32 cc po32 n1 vmd av vbi vvn p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 87 Page 76
626 and into the fellowship of the people of God: and into the fellowship of the people of God: cc p-acp dt n1 pp-f dt n1 pp-f np1: (5) sermon (DIV1) 87 Page 76
627 & threatneth the Gentiles on the other side, (among whom there were many, that had the faith of Christ more in outward profession and appearance, & threatens the Gentiles on the other side, (among whom there were many, that had the faith of christ more in outward profession and appearance, cc vvz dt n2-j p-acp dt j-jn n1, (p-acp ro-crq a-acp vbdr d, cst vhd dt n1 pp-f np1 av-dc p-acp j n1 cc n1, (5) sermon (DIV1) 87 Page 77
628 then in the truth and power of godlinesse) that if so bee at any time they should depart from the doctrine of the Gospell, they should be reiected, then in the truth and power of godliness) that if so be At any time they should depart from the Doctrine of the Gospel, they should be rejected, av p-acp dt n1 cc n1 pp-f n1) cst cs av vbi p-acp d n1 pns32 vmd vvi p-acp dt n1 pp-f dt n1, pns32 vmd vbi vvn, (5) sermon (DIV1) 87 Page 77
629 and the Iewes receiued in their roome and stead. and the Iewes received in their room and stead. cc dt np2 vvd p-acp po32 n1 cc n1. (5) sermon (DIV1) 87 Page 77
630 Against iustification, that is, remission of sinnes, it is alleaged out of Matth. 18.32, 33, 34, 35. that pardon of sinnes once giuen, by some consequent sinne may be made voide. Against justification, that is, remission of Sins, it is alleged out of Matthew 18.32, 33, 34, 35. that pardon of Sins once given, by Some consequent sin may be made void. p-acp n1, cst vbz, n1 pp-f n2, pn31 vbz vvn av pp-f np1 crd, crd, crd, crd d n1 pp-f n2 a-acp vvn, p-acp d j n1 vmb vbi vvn j. (5) sermon (DIV1) 88 Page 77
631 Out of a parable no collection of doctrine may bee made befides the scope: Out of a parable no collection of Doctrine may be made besides the scope: av pp-f dt n1 dx n1 pp-f n1 vmb vbi vvn a-acp dt n1: (5) sermon (DIV1) 89 Page 77
632 the minde therefore of the speaker, and the scope of the parable, and not the words, is to be weighed. the mind Therefore of the speaker, and the scope of the parable, and not the words, is to be weighed. dt n1 av pp-f dt n1, cc dt n1 pp-f dt n1, cc xx dt n2, vbz pc-acp vbi vvn. (5) sermon (DIV1) 89 Page 77
633 Now our Sauiour Christ hauing taught immediatly before that iniuries are to be pardoned, he by and by annexeth this parable for the confirmation of his doctrine, thereby signifying that it is necessarie that those that looke to haue their sinnes pardoned of God, should also pardon their brethren their trespasses; Now our Saviour christ having taught immediately before that injuries Are to be pardoned, he by and by annexeth this parable for the confirmation of his Doctrine, thereby signifying that it is necessary that those that look to have their Sins pardoned of God, should also pardon their brothers their Trespasses; av po12 n1 np1 vhg vvn av-j p-acp d n2 vbr pc-acp vbi vvn, pns31 p-acp cc a-acp vvz d n1 p-acp dt n1 pp-f po31 n1, av vvg cst pn31 vbz j cst d cst vvb pc-acp vhi po32 n2 vvn pp-f np1, vmd av vvi po32 n2 po32 n2; (5) sermon (DIV1) 89 Page 77
634 and that they are deceiued who think to finde mercie with God in the pardon of their sinnes, and that they Are deceived who think to find mercy with God in the pardon of their Sins, cc cst pns32 vbr vvn r-crq vvb pc-acp vvi n1 p-acp np1 p-acp dt n1 pp-f po32 n2, (5) sermon (DIV1) 89 Page 77
635 and yet carrie implacable and irreconcilable hatred towards those that haue iniured them. So our Sauiour Christ expoundeth it in the last verse: and yet carry implacable and irreconcilable hatred towards those that have injured them. So our Saviour christ expoundeth it in the last verse: cc av vvb j cc j n1 p-acp d cst vhb vvn pno32. av po12 n1 np1 vvz pn31 p-acp dt ord n1: (5) sermon (DIV1) 89 Page 78
636 wherefore the onely thing that we can gather hence is this, That if wee shall not remit our brethren their trespasses, wee shall incurre the anger and displeasure of God; Wherefore the only thing that we can gather hence is this, That if we shall not remit our brothers their Trespasses, we shall incur the anger and displeasure of God; c-crq dt j n1 cst pns12 vmb vvi av vbz d, cst cs pns12 vmb xx vvi po12 n2 po32 n2, pns12 vmb vvi dt n1 cc n1 pp-f np1; (5) sermon (DIV1) 89 Page 78
637 and that it is a plaine argument, that wee are not released of our sinnes before God, considering that our pardoning of our brethren their offences and iniuries they haue done to vs, is an effect of our absolution and discharge before God. 2. Pet. 1.9. The Apostle mentioneth some that had forgotten they were washed from their old sins: and 2. Pet. 2.20. some that had truly escaped them that were in error and filthinesse of the world, were againe intangled therewith. and that it is a plain argument, that we Are not released of our Sins before God, considering that our pardoning of our brothers their offences and injuries they have done to us, is an Effect of our absolution and discharge before God. 2. Pet. 1.9. The Apostle mentioneth Some that had forgotten they were washed from their old Sins: and 2. Pet. 2.20. Some that had truly escaped them that were in error and filthiness of the world, were again entangled therewith. cc cst pn31 vbz dt j n1, cst pns12 vbr xx vvn pp-f po12 n2 p-acp np1, vvg cst po12 vvg pp-f po12 n2 po32 n2 cc n2 pns32 vhb vdn p-acp pno12, vbz dt n1 pp-f po12 n1 cc vvi p-acp np1. crd np1 crd. dt n1 vvz d cst vhd vvn pns32 vbdr vvn p-acp po32 j n2: cc crd np1 crd. d cst vhd av-j vvd pno32 cst vbdr p-acp n1 cc n1 pp-f dt n1, vbdr av vvn av. (5) sermon (DIV1) 89 Page 78
638 The first place meaneth them that were washed in Baptisme, called by the Apostle the lauer of regeneration, Tit. 3.5. who were purged onely sacramento tenus, or he speaketh according to the iudgement of charitie. The First place means them that were washed in Baptism, called by the Apostle the laver of regeneration, Tit. 3.5. who were purged only sacramento tenus, or he speaks according to the judgement of charity. dt ord n1 vvz pno32 cst vbdr vvn p-acp n1, vvn p-acp dt n1 dt n1 pp-f n1, np1 crd. q-crq vbdr vvn av-j fw-la fw-la, cc pns31 vvz vvg p-acp dt n1 pp-f n1. (5) sermon (DIV1) 90 Page 78
639 In the second place he speaketh of false teachers and hypocrites, as it is plaine by the context, In the second place he speaks of false Teachers and Hypocrites, as it is plain by the context, p-acp dt ord n1 pns31 vvz pp-f j n2 cc n2, c-acp pn31 vbz j p-acp dt n1, (5) sermon (DIV1) 90 Page 78
640 and he doth not attribute vnto them the grace of Regeneration, but the knowledge of the doctrine of the Gospell, and he does not attribute unto them the grace of Regeneration, but the knowledge of the Doctrine of the Gospel, cc pns31 vdz xx vvi p-acp pno32 dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f dt n1, (5) sermon (DIV1) 90 Page 79
641 and an outward reformation of manners; and an outward Reformation of manners; cc dt j n1 pp-f n2; (5) sermon (DIV1) 90 Page 79
642 for these had truly escaped out of their old errors, and in stead thereof embraced the truth, for these had truly escaped out of their old errors, and in stead thereof embraced the truth, p-acp d vhd av-j vvn av pp-f po32 j n2, cc p-acp n1 av vvd dt n1, (5) sermon (DIV1) 90 Page 79
643 and truly renounced their grosse and notorious sinnes, and did make a profession of externall holinesse: and truly renounced their gross and notorious Sins, and did make a profession of external holiness: cc av-j vvd po32 j cc j n2, cc vdd vvi dt n1 pp-f j n1: (5) sermon (DIV1) 90 Page 79
644 yet afterward were intangled with their former heresies and filthinesse of the world. yet afterwards were entangled with their former heresies and filthiness of the world. av av vbdr vvn p-acp po32 j n2 cc n1 pp-f dt n1. (5) sermon (DIV1) 90 Page 79
645 Further, against this doctrine diuers examples are alleaged of them that haue made totall defection from grace, as Adam and Dauid. But these examples proue nothing: Further, against this Doctrine diverse Examples Are alleged of them that have made total defection from grace, as Adam and David. But these Examples prove nothing: jc, p-acp d n1 j n2 vbr vvn pp-f pno32 cst vhb vvn j n1 p-acp n1, p-acp np1 cc np1. p-acp d n2 vvb pix: (5) sermon (DIV1) 91 Page 79
646 for first it may be doubted, whether Adam sinned with full consent of will or not, for First it may be doubted, whither Adam sinned with full consent of will or not, c-acp ord pn31 vmb vbi vvn, cs np1 vvn p-acp j n1 pp-f n1 cc xx, (5) sermon (DIV1) 91 Page 79
647 because he (as Euah ) was seduced by the subtiltie and iugling craftines of that old serpent, 2. Cor. 11.3. Because he (as Eve) was seduced by the subtlety and juggling craftiness of that old serpent, 2. Cor. 11.3. c-acp pns31 (c-acp np1) vbds vvn p-acp dt n1 cc j-vvg n1 pp-f cst j n1, crd np1 crd. (5) sermon (DIV1) 91 Page 79
648 But be that granted, there is a great differēce betweene Adam in the state of innocencie, But be that granted, there is a great difference between Adam in the state of innocence, p-acp vbi d vvn, pc-acp vbz dt j n1 p-acp np1 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 91 Page 79
649 and the regenerate in the state of grace: and the regenerate in the state of grace: cc dt j-vvn p-acp dt n1 pp-f n1: (5) sermon (DIV1) 91 Page 79
650 for though Adam had greater grace, yea sufficient grace to haue stood if he had would, for though Adam had greater grace, yea sufficient grace to have stood if he had would, c-acp cs np1 vhd jc n1, uh j n1 pc-acp vhi vvd cs pns31 vhd vmd, (5) sermon (DIV1) 91 Page 79
651 yet he had not the grace of continuance; yet he had not the grace of Continuance; av pns31 vhd xx dt n1 pp-f n1; (5) sermon (DIV1) 91 Page 79
652 but the regenerate haue the grace of confirmation, and perseuerance, and herein the state of regeneration is priusledged before the state of creation. but the regenerate have the grace of confirmation, and perseverance, and herein the state of regeneration is priusledged before the state of creation. cc-acp dt j-vvn vhb dt n1 pp-f n1, cc n1, cc av dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1. (5) sermon (DIV1) 91 Page 80
653 As for Dauid it is alleaged out of the 51. Psalme, that hee prayed after his fall, that the Lord would create in him a new heart, As for David it is alleged out of the 51. Psalm, that he prayed After his fallen, that the Lord would create in him a new heart, c-acp p-acp np1 pn31 vbz vvn av pp-f dt crd n1, cst pns31 vvd p-acp po31 n1, cst dt n1 vmd vvi p-acp pno31 dt j n1, (5) sermon (DIV1) 92 Page 80
654 now creation is of a thing that is not neither actually nor potentially, Ergo, hee was wholy for the time depriued of grace. now creation is of a thing that is not neither actually nor potentially, Ergo, he was wholly for the time deprived of grace. av n1 vbz pp-f dt n1 cst vbz xx d av-j ccx av-j, fw-la, pns31 vbds av-jn p-acp dt n1 vvn pp-f n1. (5) sermon (DIV1) 92 Page 80
655 Dauid speakes of himselfe not as howas indeede before God, but as he was in his owne sence, oppressed with the burden of his sinnes, David speaks of himself not as howas indeed before God, but as he was in his own sense, oppressed with the burden of his Sins, np1 vvz pp-f px31 xx a-acp vvi av p-acp np1, cc-acp c-acp pns31 vbds p-acp po31 d n1, vvn p-acp dt n1 pp-f po31 n2, (5) sermon (DIV1) 93 Page 80
656 and apprehending in conscience the anger and displeasure of God for the same; and apprehending in conscience the anger and displeasure of God for the same; cc vvg p-acp n1 dt n1 cc n1 pp-f np1 p-acp dt d; (5) sermon (DIV1) 93 Page 80
657 whereupon as one forlorne and destitute of all grace hee desires the Lord to frame and create in his heart the graces of his spirit. whereupon as one forlorn and destitute of all grace he Desires the Lord to frame and create in his heart the graces of his Spirit. c-crq c-acp crd j cc j pp-f d n1 pns31 vvz dt n1 pc-acp vvi cc vvi p-acp po31 n1 dt n2 pp-f po31 n1. (5) sermon (DIV1) 93 Page 80
658 Except. Where there is no repentance, there is no remission of sinnes, where there is no remission, there is no faith, where there is no faith, there is no grace, Except. Where there is no Repentance, there is no remission of Sins, where there is no remission, there is no faith, where there is no faith, there is no grace, j. c-crq pc-acp vbz dx n1, pc-acp vbz dx n1 pp-f n2, c-crq pc-acp vbz dx n1, pc-acp vbz dx n1, c-crq pc-acp vbz dx n1, pc-acp vbz dx n1, (5) sermon (DIV1) 94 Page 80
659 and therefore Dauid during the time of his impenitencie had no grace. Answ. Where there is no repentance neither habituall nor actuall, there is no grace. and Therefore David during the time of his impenitency had no grace. Answer Where there is no Repentance neither habitual nor actual, there is no grace. cc av np1 p-acp dt n1 pp-f po31 n1 vhd dx n1. np1 c-crq pc-acp vbz dx n1 dx j ccx j, pc-acp vbz dx n1. (5) sermon (DIV1) 94 Page 80
660 Againe, though there be no actuall remission of sins, but where there is both actuall faith and actuall repentance, Again, though there be no actual remission of Sins, but where there is both actual faith and actual Repentance, av, cs pc-acp vbb dx j n1 pp-f n2, cc-acp c-crq pc-acp vbz d j n1 cc j n1, (5) sermon (DIV1) 95 Page 80
661 yet the antecedent remission is still ratified, and the future pardon is purposed to bee bestowed so soone as a man shall actually beleeue and repent, Lastly, there may bee habituall grace, where there is no actuall remission of some present particular sinne or sinnes for a time. yet the antecedent remission is still ratified, and the future pardon is purposed to be bestowed so soon as a man shall actually believe and Repent, Lastly, there may be habitual grace, where there is no actual remission of Some present particular sin or Sins for a time. av dt n1 n1 vbz av vvn, cc dt j-jn n1 vbz vvn pc-acp vbi vvn av av c-acp dt n1 vmb av-j vvi cc vvi, ord, pc-acp vmb vbi j n1, c-crq pc-acp vbz dx j n1 pp-f d j j n1 cc n2 p-acp dt n1. (5) sermon (DIV1) 95 Page 81
662 Not content with these, they vrge reason: Not content with these, they urge reason: xx j p-acp d, pns32 vvb n1: (5) sermon (DIV1) 96 Page 81
663 no man can bee a member of Christ and of an harlot at once, because the Apostle opposeth them, 1. Cor. 6.16. and therefore hee that is ioyned and made one flesh with an harlot is cut off from Christ. no man can be a member of christ and of an harlot At once, Because the Apostle Opposeth them, 1. Cor. 6.16. and Therefore he that is joined and made one Flesh with an harlot is Cut off from christ. dx n1 vmb vbi dt n1 pp-f np1 cc pp-f dt n1 p-acp a-acp, c-acp dt n1 vvz pno32, crd np1 crd. cc av pns31 cst vbz vvn cc vvd crd n1 p-acp dt n1 vbz vvn a-acp p-acp np1. (5) sermon (DIV1) 96 Page 81
664 A man is a member of Christ two waies: first, in respect of vnion and insition which is perpetuall: A man is a member of christ two ways: First, in respect of Union and insition which is perpetual: dt n1 vbz dt n1 pp-f np1 crd n2: ord, p-acp n1 pp-f n1 cc n1 r-crq vbz j: (5) sermon (DIV1) 97 Page 81
665 secondly, in respect of communion and efficacie of the spirit; secondly, in respect of communion and efficacy of the Spirit; ord, p-acp n1 pp-f n1 cc n1 pp-f dt n1; (5) sermon (DIV1) 97 Page 81
666 now then howsoeuer he may be cut off in some part, that is, in regard of the inward fellowship and communion with Christ, now then howsoever he may be Cut off in Some part, that is, in regard of the inward fellowship and communion with christ, av av c-acp pns31 vmb vbi vvn a-acp p-acp d n1, cst vbz, p-acp n1 pp-f dt j n1 cc n1 p-acp np1, (5) sermon (DIV1) 97 Page 81
667 yet not wholy in respect of coniunction with him: yet not wholly in respect of conjunction with him: av xx av-jn p-acp n1 pp-f n1 p-acp pno31: (5) sermon (DIV1) 97 Page 81
668 yea, though hee may become no liuely member, yet hee remaines a liuing member, though dead for a season in regard of the power and efficacie of the life of the spirit. yea, though he may become no lively member, yet he remains a living member, though dead for a season in regard of the power and efficacy of the life of the Spirit. uh, cs pns31 vmb vvi dx j n1, av pns31 vvz dt j-vvg n1, cs j c-acp dt n1 p-acp n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f dt n1. (5) sermon (DIV1) 97 Page 81
669 A mans arme taken with a dead Palsie, hangs by, and receiues no heate, life, A men arm taken with a dead Palsy, hangs by, and receives not heat, life, dt ng1 n1 vvn p-acp dt j n1, vvz p-acp, cc vvz xx n1, n1, (5) sermon (DIV1) 97 Page 82
670 or sense from the rest of the members, or from the head, yet for all this it remaines still vnited and coupled to the body, or sense from the rest of the members, or from the head, yet for all this it remains still united and coupled to the body, cc n1 p-acp dt n1 pp-f dt n2, cc p-acp dt n1, av p-acp d d pn31 vvz av j-vvn cc vvn p-acp dt n1, (5) sermon (DIV1) 97 Page 82
671 and may againe bee recouered by plaisters and Physicke: so after a grieuous fall the child of God feeles no inward peace and comfort, and may again be recovered by plasters and Physic: so After a grievous fallen the child of God feels no inward peace and Comfort, cc vmb av vbi vvn p-acp n2 cc n1: av p-acp dt j n1 dt n1 pp-f np1 vvz dx j n1 cc n1, (5) sermon (DIV1) 97 Page 82
672 but is smitten in conscience with the trembling of a spirituall palsie for his offence: but is smitten in conscience with the trembling of a spiritual palsy for his offence: cc-acp vbz vvn p-acp n1 p-acp dt n-vvg pp-f dt j n1 p-acp po31 n1: (5) sermon (DIV1) 97 Page 82
673 and yet indeed still remaines before God a member of Christ in respect of his coniunction with him, and yet indeed still remains before God a member of christ in respect of his conjunction with him, cc av av av vvz p-acp np1 dt n1 pp-f np1 p-acp n1 pp-f po31 n1 p-acp pno31, (5) sermon (DIV1) 97 Page 82
674 and shall be restored to his former estate after serious repentance. Grace cannot stand with sinne against the conscience, and with grieuous offences. and shall be restored to his former estate After serious Repentance. Grace cannot stand with sin against the conscience, and with grievous offences. cc vmb vbi vvn p-acp po31 j n1 p-acp j n1. n1 vmbx vvi p-acp n1 p-acp dt n1, cc p-acp j n2. (5) sermon (DIV1) 97 Page 82
675 Though it cannot stand so firmely, yet it is not wholy taken away, for a man in this case when sinne hath preuailed, is like vnto a building whose roofe is taken off with an earthquake or thunderbolt, Though it cannot stand so firmly, yet it is not wholly taken away, for a man in this case when sin hath prevailed, is like unto a building whose roof is taken off with an earthquake or thunderbolt, cs pn31 vmbx vvi av av-j, av pn31 vbz xx av-jn vvn av, p-acp dt n1 p-acp d n1 c-crq n1 vhz vvn, vbz av-j p-acp dt n1 rg-crq n1 vbz vvn a-acp p-acp dt n1 cc n1, (5) sermon (DIV1) 99 Page 82
676 and whose foundation is shaken and weakened, yet the house standeth still. Secondly, wee must distinguish of sinne against conscience; and whose Foundation is shaken and weakened, yet the house Stands still. Secondly, we must distinguish of sin against conscience; cc rg-crq n1 vbz vvn cc vvn, av dt n1 vvz av. ord, pns12 vmb vvi pp-f n1 p-acp n1; (5) sermon (DIV1) 99 Page 82
677 for it is taken two waies, first properly, which is done of purpose, and with full consent of will, for it is taken two ways, First properly, which is done of purpose, and with full consent of will, p-acp pn31 vbz vvn crd n2, ord av-j, r-crq vbz vdn pp-f n1, cc p-acp j n1 pp-f n1, (5) sermon (DIV1) 99 Page 82
678 and is called peccatum vastans conscientiam, the sinne that wasteth the conscience, and this is not incident vnto the man regenerate: and is called peccatum Wasting conscientiam, the sin that wastes the conscience, and this is not incident unto the man regenerate: cc vbz vvn fw-la n2 fw-la, dt n1 cst vvz dt n1, cc d vbz xx j p-acp dt n1 vvn: (5) sermon (DIV1) 99 Page 83
679 secondly, improperlie, which is done though of knowledge, yet of infirmitie by reason of feare, constraint, hastinesse, precipitation of the minde and such like suddaine passions in the tegenerate, secondly, improperly, which is done though of knowledge, yet of infirmity by reason of Fear, constraint, hastiness, precipitation of the mind and such like sudden passion in the tegenerate, ord, av-j, r-crq vbz vdn cs pp-f n1, av pp-f n1 p-acp n1 pp-f n1, n1, n1, n1 pp-f dt n1 cc d av-j j n2 p-acp dt j, (5) sermon (DIV1) 99 Page 83
680 or with some wilfulnesse of presumption: or with Some wilfulness of presumption: cc p-acp d n1 pp-f n1: (5) sermon (DIV1) 99 Page 83
681 yet because there is neuer any full and absolute consent, it cannot bee called sinne against the conscience properly. yet Because there is never any full and absolute consent, it cannot be called sin against the conscience properly. av c-acp pc-acp vbz av d j cc j n1, pn31 vmbx vbi vvn n1 p-acp dt n1 av-j. (5) sermon (DIV1) 99 Page 83
682 Wherefore to conclude this whole matter, we graunt that the man regenerate and indued with sauing grace, may fall into sinne dangerouslie and grieuouslie, Wherefore to conclude this Whole matter, we grant that the man regenerate and endued with Saving grace, may fallen into sin dangerously and grievously, c-crq pc-acp vvi d j-jn n1, pns12 vvb cst dt n1 vvn cc vvn p-acp vvg n1, vmb vvi p-acp n1 av-j cc av-j, (5) sermon (DIV1) 99 Page 83
683 so as hereby his faith shall be weakened, his heart hardened, the spirit of God made sadde in him, the peace of the conscience troubled, the proceedings of Gods grace in the heart interrupted, the comfort and ioy of the spirit remooued, so as hereby his faith shall be weakened, his heart hardened, the Spirit of God made sad in him, the peace of the conscience troubled, the proceedings of God's grace in the heart interrupted, the Comfort and joy of the Spirit removed, av c-acp av po31 n1 vmb vbi vvn, po31 n1 vvn, dt n1 pp-f np1 vvd j p-acp pno31, dt n1 pp-f dt n1 vvn, dt n2-vvg pp-f ng1 n1 p-acp dt n1 vvn, dt n1 cc n1 pp-f dt n1 vvn, (5) sermon (DIV1) 99 Page 83
684 and the heart filled with amazednesse, astonishment, perplexitie and feare, all the grates of God lessened, the best things in man obscured and blemished, the course of Gods mercies stopped, and the heart filled with amazedness, astonishment, perplexity and Fear, all the grates of God lessened, the best things in man obscured and blemished, the course of God's Mercies stopped, cc dt n1 vvn p-acp n1, n1, n1 cc n1, d dt vvz pp-f np1 vvd, dt js n2 p-acp n1 vvn cc vvn, dt n1 pp-f npg1 n2 vvn, (5) sermon (DIV1) 99 Page 83
685 and the whole man laid open to all the plagues & iudgements of God, and made vnprofitable to euery good worke: and the Whole man laid open to all the plagues & Judgments of God, and made unprofitable to every good work: cc dt j-jn n1 vvd j p-acp d dt n2 cc n2 pp-f np1, cc vvd j p-acp d j n1: (5) sermon (DIV1) 99 Page 84
686 yea, he may so fall that hee shall haue need of a new reconciliation with God, a new remisssion of his late offence, a new confirmation of faith, a new inkindling of the spirit, yea, he may so fallen that he shall have need of a new reconciliation with God, a new remisssion of his late offence, a new confirmation of faith, a new enkindling of the Spirit, uh, pns31 vmb av vvi cst pns31 vmb vhi n1 pp-f dt j n1 p-acp np1, dt j n1 pp-f po31 j n1, dt j n1 pp-f n1, dt j n-vvg pp-f dt n1, (5) sermon (DIV1) 99 Page 84
687 and a new restoring of the inner man: but that hee can wholy lose grace, that is not possible; and a new restoring of the inner man: but that he can wholly loose grace, that is not possible; cc dt j vvg pp-f dt j n1: cc-acp cst pns31 vmb av-jn vvi n1, cst vbz xx j; (5) sermon (DIV1) 99 Page 84
688 that, that faith which purifieth the heart and worketh by loue; that, that loue which proceedeth from a pure heart, a good conscience and faith vnfained; that, that faith which Purifieth the heart and works by love; that, that love which Proceedeth from a pure heart, a good conscience and faith unfeigned; cst, cst n1 r-crq vvz dt n1 cc vvz p-acp n1; cst, cst n1 r-crq vvz p-acp dt j n1, dt j n1 cc n1 j; (5) sermon (DIV1) 99 Page 84
689 that, that hope which maketh not ashamed, and is the anchor hold of the soule firme and stedfast; that, that hope which makes not ashamed, and is the anchor hold of the soul firm and steadfast; cst, cst vvb r-crq vvz xx j, cc vbz dt n1 vvb pp-f dt n1 j cc j; (5) sermon (DIV1) 99 Page 84
690 that, that feare which is the headspring of wisdome, and causeth a man to decline from euill, that, that Fear which is the headspring of Wisdom, and Causes a man to decline from evil, cst, cst n1 r-crq vbz dt n1 pp-f n1, cc vvz dt n1 pc-acp vvi p-acp j-jn, (5) sermon (DIV1) 99 Page 84
691 and is in the heart a well of life to make a man scape the snares of death, can bee wholy lost, and is in the heart a well of life to make a man escape the snares of death, can be wholly lost, cc vbz p-acp dt n1 dt n1 pp-f n1 pc-acp vvi dt n1 vvi dt n2 pp-f n1, vmb vbi av-jn vvn, (5) sermon (DIV1) 99 Page 84
692 neither scriptures, reason nor probalitie shall be euer able to euince. neither Scriptures, reason nor probality shall be ever able to evince. dx n2, n1 ccx n1 vmb vbi av j pc-acp vvi. (5) sermon (DIV1) 99 Page 84
693 The vse of this doctrine is brieflie thus much, as on the one side it ministreth great comfort vnto the children of God touching the perpetuitie of their estate, that though they shall bee assailed with dangerous and manifold temptations, The use of this Doctrine is briefly thus much, as on the one side it Ministereth great Comfort unto the children of God touching the perpetuity of their estate, that though they shall be assailed with dangerous and manifold temptations, dt n1 pp-f d n1 vbz av-j av av-d, c-acp p-acp dt crd n1 pn31 vvz j n1 p-acp dt n2 pp-f np1 vvg dt n1 pp-f po32 n1, cst cs pns32 vmb vbi vvn p-acp j cc j n2, (5) sermon (DIV1) 100 Page 84
694 and be oftentimes fearefully foiled and ouertaken, yet that they shall neuer be wholy ouercarried in any temptation: and be oftentimes fearfully foiled and overtaken, yet that they shall never be wholly overcarried in any temptation: cc vbb av av-j vvn cc vvn, av cst pns32 vmb av-x vbi av-jn vvn p-acp d n1: (5) sermon (DIV1) 100 Page 85
695 so on the other side it giueth vs a caueat to take heed we doe not abuse it to securitie and the libertie of the flesh, so on the other side it gives us a caveat to take heed we do not abuse it to security and the liberty of the Flesh, av p-acp dt j-jn n1 pn31 vvz pno12 dt n1 pc-acp vvi n1 pns12 vdb xx vvi pn31 p-acp n1 cc dt n1 pp-f dt n1, (5) sermon (DIV1) 100 Page 85
696 for considering the state of a christian man is so tickle and inconstant in this life, that he is subiect euer and anon to fall into sinne, for considering the state of a christian man is so tickle and inconstant in this life, that he is Subject ever and anon to fallen into sin, p-acp vvg dt n1 pp-f dt njp n1 vbz av j cc j p-acp d n1, cst pns31 vbz j-jn av cc av pc-acp vvi p-acp n1, (5) sermon (DIV1) 100 Page 85
697 yea wholy to fall away, if it were not that by the promise of God, and the effectuall intercession of Christ, he were as by certaine vnderprops supported and sustained; yea wholly to fallen away, if it were not that by the promise of God, and the effectual Intercession of christ, he were as by certain underprops supported and sustained; uh av-jn pc-acp vvi av, cs pn31 vbdr xx d p-acp dt n1 pp-f np1, cc dt j n1 pp-f np1, pns31 vbdr a-acp p-acp j vvz vvn cc vvn; (5) sermon (DIV1) 100 Page 85
698 requisite and necessarie it is that we listen vnto the exhortation of the Apostle, and with feare and trembling to worke our saluation, requisite and necessary it is that we listen unto the exhortation of the Apostle, and with Fear and trembling to work our salvation, j cc j pn31 vbz cst pns12 vvb p-acp dt n1 pp-f dt n1, cc p-acp n1 cc j-vvg pc-acp vvi po12 n1, (5) sermon (DIV1) 100 Page 85
699 and if any man thinke he standeth, let him take heed least he fall. FINIS. and if any man think he Stands, let him take heed lest he fallen. FINIS. cc cs d n1 vvi pns31 vvz, vvb pno31 vvi n1 cs pns31 vvb. fw-la. (5) sermon (DIV1) 100 Page 85
700 A SERMON, SHEWING THE FRVIT AND BENEFIT we haue by our Baptisme. GALATH. 3.27. For all ye that are baptized into Christ, haue put on Christ. A SERMON, SHOWING THE FRUIT AND BENEFIT we have by our Baptism. GALATIANS 3.27. For all you that Are baptised into christ, have put on christ. dt n1, vvg dt n1 cc n1 pns12 vhb p-acp po12 n1. np1 crd. p-acp d pn22 cst vbr vvn p-acp np1, vhb vvn p-acp np1. (6) sermon (DIV1) 100 Page 91
701 HItherto the Apostle hath proued by the scope and end of the legall administration, that the law is abrogate by the comming of Christ: HItherto the Apostle hath proved by the scope and end of the Legal administration, that the law is abrogate by the coming of christ: av dt n1 vhz vvn p-acp dt n1 cc n1 pp-f dt j n1, cst dt n1 vbz vvi p-acp dt n-vvg pp-f np1: (6) sermon (DIV1) 102 Page 91
702 the ceremoniall law wholly, and the Morall in some part, viz. in respect of iustification. the ceremonial law wholly, and the Moral in Some part, viz. in respect of justification. dt j n1 av-jn, cc dt j p-acp d n1, n1 p-acp n1 pp-f n1. (6) sermon (DIV1) 102 Page 91
703 Now in the 26. verse he proueth the same by opposition of their present, with their former estate, Now in the 26. verse he Proves the same by opposition of their present, with their former estate, av p-acp dt crd n1 pns31 vvz dt d p-acp n1 pp-f po32 n1, p-acp po32 j n1, (6) sermon (DIV1) 102 Page 91
704 as if hee should say, All ye are now the sonnes of God, you are therefore no more seruants, as if he should say, All you Are now the Sons of God, you Are Therefore no more Servants, c-acp cs pns31 vmd vvi, d pn22 vbr av dt n2 pp-f np1, pn22 vbr av dx dc n2, (6) sermon (DIV1) 102 Page 91
705 as you were vnder the law: as you were under the law: c-acp pn22 vbdr p-acp dt n1: (6) sermon (DIV1) 102 Page 91
706 and that they are the sonnes of God he sheweth it by this, that they were ingrafted into Christ by faith the proper instrument of this insition. and that they Are the Sons of God he shows it by this, that they were ingrafted into christ by faith the proper Instrument of this insition. cc cst pns32 vbr dt n2 pp-f np1 pns31 vvz pn31 p-acp d, cst pns32 vbdr vvn p-acp np1 p-acp n1 dt j n1 pp-f d n1. (6) sermon (DIV1) 102 Page 102
707 Now in this verse hee confirmeth this their incorporation by the testimonie of baptisme, whereby the truth of this is signed and sealed vnto them. Now in this verse he confirmeth this their incorporation by the testimony of Baptism, whereby the truth of this is signed and sealed unto them. av p-acp d n1 pns31 vvz d po32 n1 p-acp dt n1 pp-f n1, c-crq dt n1 pp-f d vbz vvn cc vvn p-acp pno32. (6) sermon (DIV1) 102 Page 102
708 For the words themselues, that we may with fruite be conuersant in the handling of them, For the words themselves, that we may with fruit be conversant in the handling of them, p-acp dt n2 px32, cst pns12 vmb p-acp n1 vbb j p-acp dt n-vvg pp-f pno32, (6) sermon (DIV1) 103 Page 102
709 first let vs search the true and proper meaning of them and then come to the vse. First let us search the true and proper meaning of them and then come to the use. ord vvb pno12 vvi dt j cc j n1 pp-f pno32 cc av vvb p-acp dt n1. (6) sermon (DIV1) 103 Page 102
710 To be baptized into Christ, is to be baptized in or into ye name of Christ, that wee might be made partakers of all the benefits of Christ which concerne saluation. To be baptised into christ, is to be baptised in or into the name of christ, that we might be made partakers of all the benefits of christ which concern salvation. pc-acp vbi vvn p-acp np1, vbz pc-acp vbi vvn p-acp cc p-acp dt n1 pp-f np1, cst pns12 vmd vbi vvn n2 pp-f d dt n2 pp-f np1 r-crq vvb n1. (6) sermon (DIV1) 104 Page 102
711 Thus Saint Peter expoundeth it, Acts 2.38. where he giueth this aduice vnto the Iews, which were touched in conscience for their sinne in crucifying of Christ, Repent & be baptized in the name of the Lord Iesus for the remission of sins. Thus Saint Peter expoundeth it, Acts 2.38. where he gives this Advice unto the Iews, which were touched in conscience for their sin in crucifying of christ, repent & be baptised in the name of the Lord Iesus for the remission of Sins. av n1 np1 vvz pn31, vvz crd. c-crq pns31 vvz d n1 p-acp dt np2, r-crq vbdr vvn p-acp n1 p-acp po32 n1 p-acp vvg pp-f np1, vvb cc vbi vvn p-acp dt n1 pp-f dt n1 np1 p-acp dt n1 pp-f n2. (6) sermon (DIV1) 104 Page 102
712 Now to be baptized into the name of Christ, is to haue the name of Christ named vpon vs, Now to be baptised into the name of christ, is to have the name of christ nam upon us, av pc-acp vbi vvn p-acp dt n1 pp-f np1, vbz pc-acp vhi dt n1 pp-f np1 vvd p-acp pno12, (6) sermon (DIV1) 104 Page 102
713 and for vs to be acknowledged to bee his members; and for us to be acknowledged to be his members; cc p-acp pno12 pc-acp vbi vvn pc-acp vbi po31 n2; (6) sermon (DIV1) 104 Page 102
714 and by baptisine, as by a solemne right and ceremonie instituted of God, to be inuesled and installed into the familie of Christ, viz. his Church, and by Baptize, as by a solemn right and ceremony instituted of God, to be inuesled and installed into the family of christ, viz. his Church, cc p-acp n1, c-acp p-acp dt j n-jn cc n1 vvn pp-f np1, pc-acp vbi j-vvn cc vvn p-acp dt n1 pp-f np1, n1 po31 n1, (6) sermon (DIV1) 104 Page 102
715 and to bee indued with all the priuiledges thereof. This appeareth by a like phrase vsed Genesis 48.16. where Iacob at his death blessing Iosephs children hath these words: and to be endued with all the privileges thereof. This appears by a like phrase used Genesis 48.16. where Iacob At his death blessing Joseph's children hath these words: cc pc-acp vbi vvn p-acp d dt n2 av. np1 vvz p-acp dt j n1 vvd n1 crd. q-crq np1 p-acp po31 n1 n1 np1 n2 vhz d n2: (6) sermon (DIV1) 104 Page 102
716 Let my name be named on them, and the name of my fathers Abraham and Isaack: Let my name be nam on them, and the name of my Father's Abraham and Isaac: vvb po11 n1 vbi vvn p-acp pno32, cc dt n1 pp-f po11 ng1 np1 cc np1: (6) sermon (DIV1) 104 Page 103
717 that is, let them be all taken and reputed as my children. that is, let them be all taken and reputed as my children. cst vbz, vvb pno32 vbi av-d vvn cc vvn p-acp po11 n2. (6) sermon (DIV1) 104 Page 103
718 Now because this speech vsed by the Apostle is a sacramētal phrase, wherein that is attributed to the signe which is proper to the thing signified. Now Because this speech used by the Apostle is a sacramental phrase, wherein that is attributed to the Signen which is proper to the thing signified. av c-acp d n1 vvn p-acp dt n1 vbz dt j n1, c-crq d vbz vvn p-acp dt n1 r-crq vbz j p-acp dt n1 vvd. (6) sermon (DIV1) 104 Page 103
719 These words are further to be explained on this manner: These words Are further to be explained on this manner: d n2 vbr jc pc-acp vbi vvn p-acp d n1: (6) sermon (DIV1) 105 Page 103
720 All yee that are baptized into Christ, that is, all ye that are ingrafted and set into the bodie of Christ, All ye that Are baptised into christ, that is, all you that Are ingrafted and Set into the body of christ, d pn22 cst vbr vvn p-acp np1, cst vbz, d pn22 cst vbr vvn cc vvn p-acp dt n1 pp-f np1, (6) sermon (DIV1) 105 Page 103
721 and haue receiued the sacrament of Baptisme as a seale and confirmation of this your insition and incorporatiō, haue put on Christ, and have received the sacrament of Baptism as a seal and confirmation of this your insition and incorporation, have put on christ, cc vhb vvn dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f d po22 n1 cc n1, vhb vvn p-acp np1, (6) sermon (DIV1) 105 Page 103
722 euen as men doe vse to put on a garment. The originall of this Metaphore I take it to be this: even as men do use to put on a garment. The original of this Metaphor I take it to be this: av c-acp n2 vdb vvi pc-acp vvi p-acp dt n1. dt n-jn pp-f d n1 pns11 vvb pn31 pc-acp vbi d: (6) sermon (DIV1) 105 Page 103
723 Those that were to be baptized in the Primitiue Church, being men of yeeres, were wont to put off their cloathes going into the water, Those that were to be baptised in the Primitive Church, being men of Years, were wont to put off their clothes going into the water, d cst vbdr pc-acp vbi vvn p-acp dt j n1, vbg n2 pp-f n2, vbdr j pc-acp vvi a-acp po32 n2 vvg p-acp dt n1, (6) sermon (DIV1) 105 Page 103
724 and when they came out of the water either to put on new cloathes, or the old garments as new, themselues being become new men: and when they Come out of the water either to put on new clothes, or the old garments as new, themselves being become new men: cc c-crq pns32 vvd av pp-f dt n1 av-d pc-acp vvi p-acp j n2, cc dt j n2 p-acp j, px32 vbg vvn j n2: (6) sermon (DIV1) 105 Page 103
725 whereupon the Apostle speaking of regeneration, alludeth to this custom in two places, Ephes. 4.22.24. Coloss. 3.9.10. whereupon the Apostle speaking of regeneration, alludeth to this custom in two places, Ephesians 4.22.24. Coloss. 3.9.10. c-crq dt n1 vvg pp-f n1, vvz p-acp d n1 p-acp crd n2, np1 crd. np1 crd. (6) sermon (DIV1) 105 Page 94
726 Further, Christ is here compared to a garment in two respects: first in respect of necessitie; secondly of ornament. Further, christ is Here compared to a garment in two respects: First in respect of necessity; secondly of ornament. av-jc, np1 vbz av vvn p-acp dt n1 p-acp crd n2: ord p-acp n1 pp-f n1; ord pp-f n1. (6) sermon (DIV1) 105 Page 94
727 For the first, the garment hath this necessarie vse to couer the nakednesse from the eyes of men, For the First, the garment hath this necessary use to cover the nakedness from the eyes of men, p-acp dt ord, dt n1 vhz d j n1 pc-acp vvi dt n1 p-acp dt n2 pp-f n2, (6) sermon (DIV1) 105 Page 94
728 and to protect and preserue a man from the iniuries of the ayre and the weather, viz. from the extremitie of heate and cold. and to Pact and preserve a man from the injuries of the air and the weather, viz. from the extremity of heat and cold. cc pc-acp vvi cc vvi dt n1 p-acp dt n2 pp-f dt n1 cc dt n1, n1 p-acp dt n1 pp-f n1 cc j-jn. (6) sermon (DIV1) 105 Page 94
729 In like sort Christ is a couering to hide our nakednes from the sight of God, In like sort christ is a covering to hide our nakedness from the sighed of God, p-acp j n1 np1 vbz dt vvg pc-acp vvi po12 n1 p-acp dt n1 pp-f np1, (6) sermon (DIV1) 105 Page 94
730 and a shelter to shroud and defend vs from the heate and tempest of the wrath and anger of God: and a shelter to shroud and defend us from the heat and tempest of the wrath and anger of God: cc dt n1 pc-acp vvi cc vvi pno12 p-acp dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1: (6) sermon (DIV1) 105 Page 94
731 and thus is Christ put on in iustification. For the second; and thus is christ put on in justification. For the second; cc av vbz np1 vvn a-acp p-acp n1. p-acp dt ord; (6) sermon (DIV1) 105 Page 94
732 as the garment doth adorne and beautifie a mans person, and doth not a little commend him and make him acceptable in the presence of men: as the garment does adorn and beautify a men person, and does not a little commend him and make him acceptable in the presence of men: c-acp dt n1 vdz vvi cc vvi dt ng1 n1, cc vdz xx dt j vvi pno31 cc vvi pno31 j p-acp dt n1 pp-f n2: (6) sermon (DIV1) 105 Page 94
733 euen so Christ being put on in faith, doth adorne and inrich our soules with diuine and spirituall graces, making vs to appeare precious and beautifull in the sight of God; even so christ being put on in faith, does adorn and enrich our Souls with divine and spiritual graces, making us to appear precious and beautiful in the sighed of God; av av np1 vbg vvn a-acp p-acp n1, vdz vvi cc vvi po12 n2 p-acp j-jn cc j n2, vvg pno12 pc-acp vvi j cc j p-acp dt n1 pp-f np1; (6) sermon (DIV1) 105 Page 94
734 and thus is Christ put on in sanctification: and thus is christ put on in sanctification: cc av vbz np1 vvn a-acp p-acp n1: (6) sermon (DIV1) 105 Page 94
735 so then the meaning is that those that by baptisme are ingrafted into Christ, are iustified and sanctified. so then the meaning is that those that by Baptism Are ingrafted into christ, Are justified and sanctified. av cs dt n1 vbz d d cst p-acp n1 vbr vvn p-acp np1, vbr vvn cc vvn. (6) sermon (DIV1) 105 Page 94
736 And thus much shall suffice to haue spoken of the meaning of the words; now come we to the vse: the which is manifold. And thus much shall suffice to have spoken of the meaning of the words; now come we to the use: the which is manifold. cc av d vmb vvi pc-acp vhi vvn pp-f dt vvg pp-f dt n2; av vvb pns12 p-acp dt n1: dt r-crq vbz j. (6) sermon (DIV1) 105 Page 95
737 First, if baptisme be a sacrament of our incorporation into Christ, our dutie is to labour by all meanes in truth and indeed to be set into Christ and to be made members of his bodie, that so we may answere our profession made in baptisme. First, if Baptism be a sacrament of our incorporation into christ, our duty is to labour by all means in truth and indeed to be Set into christ and to be made members of his body, that so we may answer our profession made in Baptism. ord, cs n1 vbb dt n1 pp-f po12 n1 p-acp np1, po12 n1 vbz pc-acp vvi p-acp d n2 p-acp n1 cc av pc-acp vbi vvn p-acp np1 cc pc-acp vbi vvn n2 pp-f po31 n1, cst av pns12 vmb vvi po12 n1 vvn p-acp n1. (6) sermon (DIV1) 106 Page 95
738 Great is the carelesnes of the world in this point: Great is the carelessness of the world in this point: j vbz dt n1 pp-f dt n1 p-acp d n1: (6) sermon (DIV1) 106 Page 95
739 all men that liue and are borne in the Church, haue this benefit vouchsafed them in the beginning of their daies, to bee brought into the Church by baptisme, all men that live and Are born in the Church, have this benefit vouchsafed them in the beginning of their days, to be brought into the Church by Baptism, d n2 cst vvb cc vbr vvn p-acp dt n1, vhb d n1 vvd pno32 p-acp dt n-vvg pp-f po32 n2, pc-acp vbi vvn p-acp dt n1 p-acp n1, (6) sermon (DIV1) 106 Page 95
740 and to be acknowledged as true members thereof, but few there are that labour for the inward baptisme, represented and sealed by the outward, to wit, to become the liuelie mēbers of that mystical body, whereof Christ is the head. and to be acknowledged as true members thereof, but few there Are that labour for the inward Baptism, represented and sealed by the outward, to wit, to become the lively members of that mystical body, whereof christ is the head. cc pc-acp vbi vvn p-acp j n2 av, cc-acp d a-acp vbr d n1 p-acp dt j n1, vvn cc vvn p-acp dt j, pc-acp vvi, pc-acp vvi dt j n2 pp-f d j n1, c-crq np1 vbz dt n1. (6) sermon (DIV1) 106 Page 95
741 I will therefore vse some reasons as motiues, to induce and perswade vs to become members of Christ: the first whereof is this. I will Therefore use Some Reasons as motives, to induce and persuade us to become members of christ: the First whereof is this. pns11 vmb av vvi d n2 c-acp n2, pc-acp vvi cc vvi pno12 pc-acp vvi n2 pp-f np1: dt ord c-crq vbz d. (6) sermon (DIV1) 106 Page 95
742 God of his infinite mercy and loue in Iesus Christ hath vouchsafed vs this honour in the beginning of our daies, (when we were no members of Christ actually, God of his infinite mercy and love in Iesus christ hath vouchsafed us this honour in the beginning of our days, (when we were no members of christ actually, np1 pp-f po31 j n1 cc n1 p-acp np1 np1 vhz vvn pno12 d n1 p-acp dt n-vvg pp-f po12 n2, (c-crq pns12 vbdr dx n2 pp-f np1 av-j, (6) sermon (DIV1) 107 Page 95
743 but children of wrath and heires of damnation) to call vs by his owne name, setting (as it were) the stampe and seale of baptisme vpon vs, thereby as by a badge & cognizance not onely acknowledging vs for his, but children of wrath and Heirs of damnation) to call us by his own name, setting (as it were) the stamp and seal of Baptism upon us, thereby as by a badge & cognizance not only acknowledging us for his, cc-acp n2 pp-f n1 cc n2 pp-f n1) pc-acp vvi pno12 p-acp po31 d n1, vvg (c-acp pn31 vbdr) dt n1 cc n1 pp-f n1 p-acp pno12, av c-acp p-acp dt n1 cc n1 xx av-j vvg pno12 p-acp po31, (6) sermon (DIV1) 107 Page 106
744 but distinguishing vs from the pagan, infidell and prophane companie of men in the world, thereby also solemnely admitting vs into ye Church, but distinguishing us from the pagan, infidel and profane company of men in the world, thereby also solemnly admitting us into the Church, cc-acp vvg pno12 p-acp dt j-jn, n1 cc j n1 pp-f n2 p-acp dt n1, av av av-j vvg pno12 p-acp dt n1, (6) sermon (DIV1) 107 Page 106
745 and endowing vs with all the priuiledges thereof: and endowing us with all the privileges thereof: cc vvg pno12 p-acp d dt n2 av: (6) sermon (DIV1) 107 Page 106
746 if wee will not therefore bee wilfull contemners and despisers of so great grace, and on our parts, if we will not Therefore be wilful contemners and despisers of so great grace, and on our parts, cs pns12 vmb xx av vbi j n2 cc n2 pp-f av j n1, cc p-acp po12 n2, (6) sermon (DIV1) 107 Page 106
747 as much as in vs lieth, make frustrate the holy ordinance of God, and preiudice that good which he meant and offered vnto vs in baptisme, let vs labour to be set and ingrafted into Christ. as much as in us lies, make frustrate the holy Ordinance of God, and prejudice that good which he meant and offered unto us in Baptism, let us labour to be Set and ingrafted into christ. c-acp d c-acp p-acp pno12 vvz, vvb vvi dt j n1 pp-f np1, cc n1 cst j r-crq pns31 vvd cc vvn p-acp pno12 p-acp n1, vvb pno12 vvi pc-acp vbi vvn cc vvn p-acp np1. (6) sermon (DIV1) 107 Page 106
748 Secondly, as it is no small priuiledge for a man to be acknowledged for a member of this Church, Secondly, as it is no small privilege for a man to be acknowledged for a member of this Church, ord, c-acp pn31 vbz dx j n1 p-acp dt n1 pc-acp vbi vvn p-acp dt n1 pp-f d n1, (6) sermon (DIV1) 108 Page 106
749 and of Christ before hee bee; so is it a farre greater prerogatiue truly to bee implanted into him. and of christ before he be; so is it a Far greater prerogative truly to be implanted into him. cc pp-f np1 c-acp pns31 vbb; av vbz pn31 dt av-j jc n1 av-j pc-acp vbi vvn p-acp pno31. (6) sermon (DIV1) 108 Page 106
750 Why so? because by this meanes thou hast fellowship and communion with Christ, not only as he is man, Why so? Because by this means thou hast fellowship and communion with christ, not only as he is man, uh-crq av? c-acp p-acp d n2 pns21 vh2 n1 cc n1 p-acp np1, xx av-j c-acp pns31 vbz n1, (6) sermon (DIV1) 108 Page 106
751 but as he is God, and the second person in Trinitie, and by reason of him, with the Father and the holy Ghost: but as he is God, and the second person in Trinity, and by reason of him, with the Father and the holy Ghost: cc-acp c-acp pns31 vbz np1, cc dt ord n1 p-acp np1, cc p-acp n1 pp-f pno31, p-acp dt n1 cc dt j n1: (6) sermon (DIV1) 108 Page 106
752 Now what a preferment and preheminence is this for a man, being but dust and ashes, Now what a preferment and pre-eminence is this for a man, being but dust and Ashes, av q-crq dt n1 cc n1 vbz d p-acp dt n1, vbg p-acp n1 cc n2, (6) sermon (DIV1) 108 Page 107
753 yea a worme creeping and groueling vpon the earth, to haue communion with the most great and glorious God, who is King and Lord of heauen and earth? yea a worm creeping and groveling upon the earth, to have communion with the most great and glorious God, who is King and Lord of heaven and earth? uh dt n1 vvg cc vvg p-acp dt n1, pc-acp vhi n1 p-acp dt av-ds j cc j np1, r-crq vbz n1 cc n1 pp-f n1 cc n1? (6) sermon (DIV1) 108 Page 107
754 Thirdly, this incorporation is the ground and foundation of all those benefits we haue in Christ: Thirdly, this incorporation is the ground and Foundation of all those benefits we have in christ: ord, d n1 vbz dt n1 cc n1 pp-f d d n2 pns12 vhb p-acp np1: (6) sermon (DIV1) 109 Page 107
755 for hence it is that whole Christ is made ours, both in iustification & sanctification: 1. Cor. 1.30. for hence it is that Whole christ is made ours, both in justification & sanctification: 1. Cor. 1.30. c-acp av pn31 vbz d j-jn np1 vbz vvn png12, d p-acp n1 cc n1: crd np1 crd. (6) sermon (DIV1) 109 Page 107
756 He of God is made vnto vs wisedome, &c. He of God is made unto us Wisdom, etc. pns31 pp-f np1 vbz vvn p-acp pno12 n1, av (6) sermon (DIV1) 109 Page 107
757 Fourthly, hence it is that wee haue title and interest vnto eternal life, and are heires and fellow-heires with Christ of his kingdome, Fourthly, hence it is that we have title and Interest unto Eternal life, and Are Heirs and fellow-heirs with christ of his Kingdom, ord, av pn31 vbz cst pns12 vhb n1 cc n1 p-acp j n1, cc vbr n2 cc n2 p-acp np1 pp-f po31 n1, (6) sermon (DIV1) 110 Page 107
758 and shall as Kings reigne with him in glorie for euer after this life. Lastly, the very consideration of our miserable estate by nature ought to prick vs forward, and shall as Kings Reign with him in glory for ever After this life. Lastly, the very consideration of our miserable estate by nature ought to prick us forward, cc vmb p-acp ng1 n1 p-acp pno31 p-acp n1 c-acp av c-acp d n1. ord, dt j n1 pp-f po12 j n1 p-acp n1 vmd pc-acp vvi pno12 av-j, (6) sermon (DIV1) 110 Page 107
759 and euen to constraine vs hereunto, which is this: and even to constrain us hereunto, which is this: cc av pc-acp vvi pno12 av, r-crq vbz d: (6) sermon (DIV1) 111 Page 107
760 The image of God is defaced and almost raced out in vs, and wee are vile and deformed creatures in the sight of God, more loathsome and odious vnto him, The image of God is defaced and almost razed out in us, and we Are vile and deformed creatures in the sighed of God, more loathsome and odious unto him, dt n1 pp-f np1 vbz vvn cc av vvd av p-acp pno12, cc pns12 vbr j cc j-vvn n2 p-acp dt n1 pp-f np1, av-dc j cc j p-acp pno31, (6) sermon (DIV1) 111 Page 107
761 then the dogge or toade is or can be to vs; then the dog or toad is or can be to us; cs dt n1 cc n1 vbz cc vmb vbi p-acp pno12; (6) sermon (DIV1) 111 Page 107
762 in our mindes full of ignorance and error, in our wils of contumacie and rebellion, in our affections of disorder, being alwaies prone to euill, in our minds full of ignorance and error, in our wills of contumacy and rebellion, in our affections of disorder, being always prove to evil, p-acp po12 n2 j pp-f n1 cc n1, p-acp po12 n2 pp-f n1 cc n1, p-acp po12 n2 pp-f n1, vbg av j p-acp j-jn, (6) sermon (DIV1) 111 Page 98
763 & neuer to that which is good; & never to that which is good; cc av-x p-acp d r-crq vbz j; (6) sermon (DIV1) 111 Page 98
764 in our consciences of guiltines, and in our memories of forgetfulnes, in our words and deeds of manifold offences, in the whole man wee are fearfully thrall and in bondage to sinne and Satan, in our Consciences of guiltiness, and in our memories of forgetfulness, in our words and Deeds of manifold offences, in the Whole man we Are fearfully thrall and in bondage to sin and Satan, p-acp po12 n2 pp-f n1, cc p-acp po12 n2 pp-f n1, p-acp po12 n2 cc n2 pp-f j n2, p-acp dt j-jn n1 pns12 vbr av-j j cc p-acp n1 p-acp n1 cc np1, (6) sermon (DIV1) 111 Page 98
765 and vnto these corruptions and sinnes the punishment is answerable: and unto these corruptions and Sins the punishment is answerable: cc p-acp d n2 cc n2 dt n1 vbz j: (6) sermon (DIV1) 111 Page 98
766 for in our mindes wee are subiect to frenzies and madnesse in our consciences to horrours and strange feares, in our bodies to aches, innumerable diseases and infirmities, in our goods to losses, for in our minds we Are Subject to frenzies and madness in our Consciences to horrors and strange fears, in our bodies to aches, innumerable diseases and infirmities, in our goods to losses, c-acp p-acp po12 n2 pns12 vbr j-jn p-acp n2 cc n1 p-acp po12 n2 p-acp n2 cc j n2, p-acp po12 n2 p-acp n2, j n2 cc n2, p-acp po12 n2-j p-acp n2, (6) sermon (DIV1) 111 Page 98
767 & in our names to ignominie and contempt, in the end of this life to death, & in our names to ignominy and contempt, in the end of this life to death, cc p-acp po12 n2 p-acp n1 cc n1, p-acp dt n1 pp-f d n1 p-acp n1, (6) sermon (DIV1) 111 Page 98
768 and in the life to come to the second death, which is a separation of the whole man from the presence of God: and in the life to come to the second death, which is a separation of the Whole man from the presence of God: cc p-acp dt n1 pc-acp vvi p-acp dt ord n1, r-crq vbz dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f np1: (6) sermon (DIV1) 111 Page 98
769 If then this be the state of euery man till he be in Christ, how doth it stand vs vpon to labour in this point aboue al things, that we may be true members of Christ? And that we may be incorporate into the bodie of Christ, three things must be practised. If then this be the state of every man till he be in christ, how does it stand us upon to labour in this point above all things, that we may be true members of christ? And that we may be incorporate into the body of christ, three things must be practised. cs av d vbb dt n1 pp-f d n1 c-acp pns31 vbb p-acp np1, q-crq vdz pn31 vvi pno12 p-acp p-acp n1 p-acp d n1 p-acp d n2, cst pns12 vmb vbi j n2 pp-f np1? cc cst pns12 vmb vbi j p-acp dt n1 pp-f np1, crd n2 vmb vbi vvn. (6) sermon (DIV1) 111 Page 98
770 First, wee must acknowledge our selues to bee no members of Christ, but limmes of the Diuell, vassals and bondslaues of Satan, firebrands of hell, First, we must acknowledge our selves to be no members of christ, but limbs of the devil, vassals and bondslaves of Satan, firebrands of hell, ord, pns12 vmb vvi po12 n2 pc-acp vbi dx n2 pp-f np1, cc-acp n2 pp-f dt n1, n2 cc n2 pp-f np1, n2 pp-f n1, (6) sermon (DIV1) 112 Page 99
771 and members of the kingdome of darknesse, alienates and strangers from the Couenant and Church of God. and members of the Kingdom of darkness, alienates and Strangers from the Covenant and Church of God. cc n2 pp-f dt n1 pp-f n1, fw-la cc n2 p-acp dt n1 cc n1 pp-f np1. (6) sermon (DIV1) 112 Page 99
772 In the third of Matthew none were baptized of Iohn, but such as confessed their sinnes. In the third of Matthew none were baptised of John, but such as confessed their Sins. p-acp dt ord pp-f np1 pix vbdr vvn pp-f np1, p-acp d c-acp vvd po32 n2. (6) sermon (DIV1) 112 Page 99
773 We must in the next place be humbled, that is, bee heartily grieued and displeased with our selues for our sinnes, purposing and resoluing by Gods grace neuer to returne to the practise of them, We must in the next place be humbled, that is, be heartily grieved and displeased with our selves for our Sins, purposing and resolving by God's grace never to return to the practice of them, pns12 vmb p-acp dt ord n1 vbi vvn, cst vbz, vbb av-j vvn cc vvn p-acp po12 n2 p-acp po12 n2, vvg cc vvg p-acp npg1 n1 av-x pc-acp vvi p-acp dt n1 pp-f pno32, (6) sermon (DIV1) 113 Page 99
774 but hence forward to liue in newnesse of life: For this cause Iohns baptisme, Mark. 1.4. but hence forward to live in newness of life: For this cause Iohns Baptism, Mark. 1.4. cc-acp av av-j pc-acp vvi p-acp n1 pp-f n1: c-acp d n1 npg1 n1, vvb. crd. (6) sermon (DIV1) 113 Page 99
775 is called the baptisme of repentance, because of the parties baptized (being men of yeares) was required a testification of their repentance, is called the Baptism of Repentance, Because of the parties baptised (being men of Years) was required a testification of their Repentance, vbz vvn dt n1 pp-f n1, c-acp pp-f dt n2 vvn (vbg n2 pp-f n2) vbds vvn dt n1 pp-f po32 n1, (6) sermon (DIV1) 113 Page 99
776 and their baptisme was a solemne profession thereof. Thirdly, we must with humble and contrite hearts come vnto Christ; and their Baptism was a solemn profession thereof. Thirdly, we must with humble and contrite hearts come unto christ; cc po32 n1 vbds dt j n1 av. ord, pns12 vmb p-acp j cc j n2 vvb p-acp np1; (6) sermon (DIV1) 113 Page 99
777 first, beginning to cōsider of the promises of the Gospell; then to hunger and thirst after them; First, beginning to Consider of the promises of the Gospel; then to hunger and thirst After them; ord, vvg pc-acp vvi pp-f dt n2 pp-f dt n1; av p-acp n1 cc n1 p-acp pno32; (6) sermon (DIV1) 114 Page 99
778 and last of all, by faith to embrace and lay hold of them, Matth. 11.28. But how may we come to Christ? only by faith: and last of all, by faith to embrace and lay hold of them, Matthew 11.28. But how may we come to christ? only by faith: cc ord pp-f d, p-acp n1 pc-acp vvi cc vvi n1 pp-f pno32, np1 crd. p-acp q-crq vmb pns12 vvb p-acp np1? av-j p-acp n1: (6) sermon (DIV1) 114 Page 99
779 for so, beleeuing and comming vnto Christ are put one for another, Ioh. 6.35. for so, believing and coming unto christ Are put one for Another, John 6.35. c-acp av, vvg cc vvg p-acp np1 vbr vvn pi p-acp n-jn, np1 crd. (6) sermon (DIV1) 114 Page 99
780 For faith is the foote which carrieth and bringeth vs vnto Christ, and being come to him, it is the hand whereby we receiue Christ, For faith is the foot which Carrieth and brings us unto christ, and being come to him, it is the hand whereby we receive christ, p-acp n1 vbz dt n1 r-crq vvz cc vvz pno12 p-acp np1, cc vbg vvn p-acp pno31, pn31 vbz dt n1 c-crq pns12 vvb np1, (6) sermon (DIV1) 114 Page 110
781 & the bond wherewee are coupled vnto him, and made one with him. & the bound wherewee Are coupled unto him, and made one with him. cc dt n1 vvb vbr vvn p-acp pno31, cc vvd pi p-acp pno31. (6) sermon (DIV1) 114 Page 110
782 If faith bee required to our ingrafting into Christ, to what vse serueth baptisme to Infants? who wanting actuall faith cannot be implanted into Christ, If faith be required to our engrafting into christ, to what use serveth Baptism to Infants? who wanting actual faith cannot be implanted into christ, cs n1 vbi vvn p-acp po12 n-vvg p-acp np1, p-acp r-crq n1 vvz n1 p-acp n2? r-crq vvg j n1 vmbx vbi vvn p-acp np1, (6) sermon (DIV1) 115 Page 110
783 and therefore this Sacrament can bee no seale vnto them of their incorporation. Infants borne in the Church are of two sort; some reprobate, some elect. and Therefore this Sacrament can be no seal unto them of their incorporation. Infants born in the Church Are of two sort; Some Reprobate, Some elect. cc av d n1 vmb vbi dx n1 p-acp pno32 pp-f po32 n1. n2 vvn p-acp dt n1 vbr pp-f crd n1; d n-jn, d vvb. (6) sermon (DIV1) 115 Page 110
784 The former howsoeuer they haue the outward element conferred vnto thē, and are charitablie reputed of the Church to appertaine vnto the Couenant, (it leauing secret iudgements vnto God) yet before God they are not in the Couenant: The former howsoever they have the outward element conferred unto them, and Are charitably reputed of the Church to appertain unto the Covenant, (it leaving secret Judgments unto God) yet before God they Are not in the Covenant: dt j c-acp pns32 vhb dt j n1 vvn p-acp pno32, cc vbr av-j vvn pp-f dt n1 pc-acp vvi p-acp dt n1, (pn31 vvg j-jn n2 p-acp np1) av p-acp np1 pns32 vbr xx p-acp dt n1: (6) sermon (DIV1) 116 Page 110
785 and therefore baptisme though in it selfe it bee the sacrament of incorporation, by reason of the institution of Christ, and Therefore Baptism though in it self it be the sacrament of incorporation, by reason of the Institution of christ, cc av n1 cs p-acp pn31 n1 pn31 vbb dt n1 pp-f n1, p-acp n1 pp-f dt n1 pp-f np1, (6) sermon (DIV1) 116 Page 110
786 yet to them it is not, but becomes altogether vnprofitable, and turneth to their greater iudgement and condemnâtion, by reason of their abuse & prophanation of the holy ordinance of God. yet to them it is not, but becomes altogether unprofitable, and turns to their greater judgement and condemnâtion, by reason of their abuse & profanation of the holy Ordinance of God. av p-acp pno32 pn31 vbz xx, cc-acp vvz av j, cc vvz p-acp po32 jc n1 cc n1, p-acp n1 pp-f po32 n1 cc n1 pp-f dt j n1 pp-f np1. (6) sermon (DIV1) 116 Page 110
787 Elect Infants are also of two sorts; some die in their infancie, some liue till they come to the yeares of discretion: Elect Infants Are also of two sorts; Some die in their infancy, Some live till they come to the Years of discretion: j-vvn n2 vbr av pp-f crd n2; d vvb p-acp po32 n1, d vvi c-acp pns32 vvb p-acp dt n2 pp-f n1: (6) sermon (DIV1) 116 Page 110
788 as for the former they are ingrafted into Christ, not by any faith, (which they haue not, as for the former they Are ingrafted into christ, not by any faith, (which they have not, c-acp p-acp dt j pns32 vbr vvn p-acp np1, xx p-acp d n1, (r-crq pns32 vhb xx, (6) sermon (DIV1) 116 Page 111
789 neither indeede can haue by reason of their age) but by a secret and vnspeakable working of the holy Ghost, vniting and coupling them vnto Christ, neither indeed can have by reason of their age) but by a secret and unspeakable working of the holy Ghost, uniting and coupling them unto christ, av-dx av vmb vhi p-acp n1 pp-f po32 n1) cc-acp p-acp dt j-jn cc j-u n-vvg pp-f dt j n1, n-vvg cc vvg pno32 p-acp np1, (6) sermon (DIV1) 116 Page 111
790 and applying vnto them the perfect obedience of Christ for their iustification from original sinne, and applying unto them the perfect Obedience of christ for their justification from original sin, cc vvg p-acp pno32 dt j n1 pp-f np1 p-acp po32 n1 p-acp j-jn n1, (6) sermon (DIV1) 116 Page 111
791 and inwardly renewing them in the inward man, and repairing the image of God in them in holinesse and righteousnesse: and inwardly renewing them in the inward man, and repairing the image of God in them in holiness and righteousness: cc av-j vvg pno32 p-acp dt j n1, cc vvg dt n1 pp-f np1 p-acp pno32 p-acp n1 cc n1: (6) sermon (DIV1) 116 Page 111
792 for the latter wherof there is the greater question; for the latter whereof there is the greater question; c-acp dt d c-crq pc-acp vbz dt jc n1; (6) sermon (DIV1) 116 Page 111
793 Baptisme hath this present vse in them, it is a symball, and (as it were) a doore of their solemne entrance & admissiō into the Church of God, Baptism hath this present use in them, it is a Symbol, and (as it were) a door of their solemn Entrance & admission into the Church of God, n1 vhz d j n1 p-acp pno32, pn31 vbz dt np1-n, cc (c-acp pn31 vbdr) dt n1 pp-f po32 j n1 cc n1 p-acp dt n1 pp-f np1, (6) sermon (DIV1) 116 Page 111
794 and for the time to come it is a seale and pledge vnto them of their certaine incorporation into the body of Christ. and for the time to come it is a seal and pledge unto them of their certain incorporation into the body of christ. cc p-acp dt n1 pc-acp vvi pn31 vbz dt n1 cc vvi p-acp pno32 pp-f po32 j n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 116 Page 111
795 Thus much of the first vse. Thus much of the First use. av d pp-f dt ord n1. (6) sermon (DIV1) 116 Page 111
796 Secondly, if by baptisme wee are ingrafted into Christ, then let vs walk as it becommeth the members of Christ. 2. Cor. 5.17. If any man be in Christ, let him be a new creature, that is, renewed in his minde, in his thoughts, in his purposes, in his desires, in his affections, in his speeches, in his actions and whole conuersation; Secondly, if by Baptism we Are ingrafted into christ, then let us walk as it becomes the members of christ. 2. Cor. 5.17. If any man be in christ, let him be a new creature, that is, renewed in his mind, in his thoughts, in his Purposes, in his Desires, in his affections, in his Speeches, in his actions and Whole Conversation; ord, cs p-acp n1 pns12 vbr vvn p-acp np1, av vvb pno12 vvi p-acp pn31 vvz dt n2 pp-f np1. crd np1 crd. cs d n1 vbi p-acp np1, vvb pno31 vbi dt j n1, cst vbz, vvn p-acp po31 n1, p-acp po31 n2, p-acp po31 n2, p-acp po31 n2, p-acp po31 n2, p-acp po31 n2, p-acp po31 n2 cc j-jn n1; (6) sermon (DIV1) 117 Page 111
797 let none of these sauour of the flesh, but of the spirit: let none of these savour of the Flesh, but of the Spirit: vvb pix pp-f d n1 pp-f dt n1, cc-acp pp-f dt n1: (6) sermon (DIV1) 117 Page 102
798 and why so? because All old things (saith the Apostle) are past, and all things are become new: So likewise Galath. 5.25. and why so? Because All old things (Says the Apostle) Are past, and all things Are become new: So likewise Galatians. 5.25. cc q-crq av? c-acp d j n2 (vvz dt n1) vbr j, cc d n2 vbr vvn j: av av np1. crd. (6) sermon (DIV1) 117 Page 102
799 If we liue in the spirit, that is, if being coupled vnto Christ, we be quickned by his spirit in the inward man, If we live in the Spirit, that is, if being coupled unto christ, we be quickened by his Spirit in the inward man, cs pns12 vvb p-acp dt n1, cst vbz, cs vbg vvn p-acp np1, pns12 vbb vvn p-acp po31 n1 p-acp dt j n1, (6) sermon (DIV1) 117 Page 102
800 then let vs walke in the spirit, that is, let vs bring foorth the fruites, and doe the workes of the spirit, and not of the flesh. then let us walk in the Spirit, that is, let us bring forth the fruits, and do the works of the Spirit, and not of the Flesh. cs vvb pno12 vvi p-acp dt n1, cst vbz, vvb pno12 vvi av dt n2, cc vdb dt n2 pp-f dt n1, cc xx pp-f dt n1. (6) sermon (DIV1) 117 Page 102
801 If a man were called out of the countrie to liue in the citie, and made one of the corporation, his name being registred in the Roles, If a man were called out of the country to live in the City, and made one of the corporation, his name being registered in the Roles, cs dt n1 vbdr vvn av pp-f dt n1 pc-acp vvi p-acp dt n1, cc vvd crd pp-f dt n1, po31 n1 vbg vvn p-acp dt n2, (6) sermon (DIV1) 117 Page 102
802 and he enfranchised and entitled to all the priuiledges of a free Citizen, he would shake off all his rude and rusticall behauiours, and he enfranchised and entitled to all the privileges of a free Citizen, he would shake off all his rude and rustical behaviours, cc pns31 vvn cc vvn p-acp d dt n2 pp-f dt j n1, pns31 vmd vvi a-acp d po31 j cc j n2, (6) sermon (DIV1) 117 Page 102
803 and carry himselfe and conuerse ciuilly as a Citizen: and carry himself and converse civilly as a Citizen: cc vvi px31 cc vvi av-j p-acp dt n1: (6) sermon (DIV1) 117 Page 102
804 so likewise wee being called out of this world, that is, the corrupt stock of mankind, so likewise we being called out of this world, that is, the corrupt stock of mankind, av av pns12 vbg vvn av pp-f d n1, cst vbz, dt j n1 pp-f n1, (6) sermon (DIV1) 117 Page 102
805 and set into Christ the true vine, our dutie is to cast off all our worldly and carnall behauiours, and Set into christ the true vine, our duty is to cast off all our worldly and carnal behaviours, cc vvn p-acp np1 dt j n1, po12 n1 vbz pc-acp vvi a-acp d po12 j cc j n2, (6) sermon (DIV1) 117 Page 102
806 and to carrie and demeane our selues honestly, as it becommeth the members of Christ, being now made (as it were) free Citizens of the kingdome of heauen. and to carry and demean our selves honestly, as it becomes the members of christ, being now made (as it were) free Citizens of the Kingdom of heaven. cc pc-acp vvi cc vvi po12 n2 av-j, c-acp pn31 vvz dt n2 pp-f np1, vbg av vvn (c-acp pn31 vbdr) vvi n2 pp-f dt n1 pp-f n1. (6) sermon (DIV1) 117 Page 102
807 Thirdly, if by baptisme we are ingrafted into Christ, let vs endeuour and vse al good meanes daily to grow vp more and more with him in this spirituall coniunction. Thirdly, if by Baptism we Are ingrafted into christ, let us endeavour and use all good means daily to grow up more and more with him in this spiritual conjunction. ord, cs p-acp n1 pns12 vbr vvn p-acp np1, vvb pno12 n1 cc vvi d j n2 av-j pc-acp vvi a-acp av-dc cc av-dc p-acp pno31 p-acp d j n1. (6) sermon (DIV1) 118 Page 113
808 The members of the naturall bodie at the first are but small and slender, but still they grow in strength and receiue daily increase, till they come to their iust quantitie: The members of the natural body At the First Are but small and slender, but still they grow in strength and receive daily increase, till they come to their just quantity: dt n2 pp-f dt j n1 p-acp dt ord vbr cc-acp j cc j, cc-acp av pns32 vvb p-acp n1 cc vvi j n1, c-acp pns32 vvb p-acp po32 j n1: (6) sermon (DIV1) 118 Page 113
809 euen so it is in the mysticall body of Christ, though at the first we be but babes in Christ, even so it is in the mystical body of christ, though At the First we be but babes in christ, av av pn31 vbz p-acp dt j n1 pp-f np1, cs p-acp dt ord pns12 vbb p-acp n2 p-acp np1, (6) sermon (DIV1) 118 Page 113
810 yet by the continuall vse of the Word and Sacraments, and by prayer, meditation, &c. wee must looke to receiue continual increase, growing from grace to grace till we come to be tall & strong men in Christ Iesus. yet by the continual use of the Word and Sacraments, and by prayer, meditation, etc. we must look to receive continual increase, growing from grace to grace till we come to be tall & strong men in christ Iesus. av p-acp dt j n1 pp-f dt n1 cc n2, cc p-acp n1, n1, av pns12 vmb vvi pc-acp vvi j n1, vvg p-acp n1 pc-acp vvi c-acp pns12 vvb pc-acp vbi j cc j n2 p-acp np1 np1. (6) sermon (DIV1) 118 Page 113
811 The sience or graffe that is set into a stocke and doth not prosper and grow greater, The science or graft that is Set into a stock and does not prosper and grow greater, dt n1 cc vvi d vbz vvn p-acp dt n1 cc vdz xx vvi cc vvi jc, (6) sermon (DIV1) 118 Page 113
812 neither bearing leafe, nor bringing foorth fruite, we iudge it to be a dead and a rotten branch, neither bearing leaf, nor bringing forth fruit, we judge it to be a dead and a rotten branch, av-dx vvg n1, ccx vvg av n1, pns12 vvb pn31 pc-acp vbi dt j cc dt j-vvn n1, (6) sermon (DIV1) 118 Page 113
813 and that worthilie, and that it liueth not by the sappe and iuyce of the roote; and that worthily, and that it lives not by the sap and juice of the root; cc cst av-j, cc cst pn31 vvz xx p-acp dt n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 118 Page 113
814 semblablie, when as by baptisme wee are set into Christ, and make no progresse or proceedings in knowledge, in faith, in loue, in zeale, in godlinesse, in obedience, it is an argument wee are but dead branches, semblably, when as by Baptism we Are Set into christ, and make no progress or proceedings in knowledge, in faith, in love, in zeal, in godliness, in Obedience, it is an argument we Are but dead branches, av-j, c-crq c-acp p-acp n1 pns12 vbr vvn p-acp np1, cc vvb dx n1 cc n2-vvg p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, pn31 vbz dt n1 pns12 vbr p-acp j n2, (6) sermon (DIV1) 118 Page 113
815 and are but only outwardly in appearance before men ingrafted into Christ, and not truly indeed before God. and Are but only outwardly in appearance before men ingrafted into christ, and not truly indeed before God. cc vbr p-acp av-j av-j p-acp n1 p-acp n2 vvn p-acp np1, cc xx av-j av p-acp np1. (6) sermon (DIV1) 118 Page 114
816 Fourthly, here al parents are taught their dutie, as the common care of all is (which is commendable) by baptisme to bring their children into the Church, Fourthly, Here all Parents Are taught their duty, as the Common care of all is (which is commendable) by Baptism to bring their children into the Church, ord, av d n2 vbr vvn po32 n1, c-acp dt j n1 pp-f d vbz (r-crq vbz j) p-acp n1 pc-acp vvi po32 n2 p-acp dt n1, (6) sermon (DIV1) 119 Page 114
817 so when they come to yeeres (which is commonly neglected of al) to instruct them touching the matter and vse of baptisme, a maine & principall point whereof is their infition into Christ, labouring to bring them to the sight and sense of their sinnes, to repentance vnfained for the same, so when they come to Years (which is commonly neglected of all) to instruct them touching the matter and use of Baptism, a main & principal point whereof is their infition into christ, labouring to bring them to the sighed and sense of their Sins, to Repentance unfeigned for the same, av c-crq pns32 vvb p-acp n2 (r-crq vbz av-j vvn pp-f d) pc-acp vvi pno32 vvg dt n1 cc n1 pp-f n1, dt j cc j-jn n1 c-crq vbz po32 n1 p-acp np1, vvg pc-acp vvi pno32 p-acp dt n1 cc n1 pp-f po32 n2, p-acp n1 j p-acp dt d, (6) sermon (DIV1) 119 Page 114
818 and consequently by the vse of the Word and Sacraments to true fellowship and communiō with Christ. and consequently by the use of the Word and Sacraments to true fellowship and communion with christ. cc av-j p-acp dt n1 pp-f dt n1 cc n2 p-acp j n1 cc n1 p-acp np1. (6) sermon (DIV1) 119 Page 114
819 Fifthly, heere is a matter of great comfort vnto all that are fallen, or by infirmitie, Fifthly, Here is a matter of great Comfort unto all that Are fallen, or by infirmity, ord, av vbz dt n1 pp-f j n1 p-acp d cst vbr vvn, cc p-acp n1, (6) sermon (DIV1) 120 Page 114
820 or otherwise haue made relapse in some or more grieuous sinnes: or otherwise have made relapse in Some or more grievous Sins: cc av vhb vvn n1 p-acp d cc av-dc j n2: (6) sermon (DIV1) 120 Page 114
821 for when a man fallen shall consider that baptisme is a signe and seale of our perpetuall insition, for when a man fallen shall Consider that Baptism is a Signen and seal of our perpetual insition, c-acp c-crq dt n1 vvn vmb vvi d n1 vbz dt n1 cc n1 pp-f po12 j n1, (6) sermon (DIV1) 120 Page 114
822 and indissoluble vnion with Christ, in which is granted a generall pardon of all sins past, present and to come, neuer to be repealed, and indissoluble Union with christ, in which is granted a general pardon of all Sins past, present and to come, never to be repealed, cc j n1 p-acp np1, p-acp r-crq vbz vvn dt j n1 pp-f d n2 j, j cc pc-acp vvi, av-x pc-acp vbi vvn, (6) sermon (DIV1) 120 Page 114
823 because the Couenant remaineth euer in force vnto them that repent and obserue the cōdition. Esay 54.10. The couenant of my peace shall not faile: Because the Covenant remains ever in force unto them that Repent and observe the condition. Isaiah 54.10. The Covenant of my peace shall not fail: c-acp dt n1 vvz av p-acp n1 p-acp pno32 cst vvb cc vvi dt n1. np1 crd. dt n1 pp-f po11 n1 vmb xx vvi: (6) sermon (DIV1) 120 Page 114
824 he taketh hart and comforteth himself in hope of fauour and mercie, if he returne vnto God by repentance. he Takes heart and comforts himself in hope of favour and mercy, if he return unto God by Repentance. pns31 vvz n1 cc vvz px31 p-acp n1 pp-f n1 cc n1, cs pns31 vvb p-acp np1 p-acp n1. (6) sermon (DIV1) 120 Page 115
825 For baptisme is like vnto a ship, out of which if a man shall be fallen into the Sea, For Baptism is like unto a ship, out of which if a man shall be fallen into the Sea, p-acp n1 vbz av-j p-acp dt n1, av pp-f r-crq cs dt n1 vmb vbi vvn p-acp dt n1, (6) sermon (DIV1) 120 Page 115
826 and shall but catch hold of a board to bring him to the ship, the Pylot will be readie to receiue him: and shall but catch hold of a board to bring him to the ship, the Pilot will be ready to receive him: cc vmb p-acp vvi n1 pp-f dt n1 pc-acp vvi pno31 p-acp dt n1, dt n1 vmb vbi j pc-acp vvi pno31: (6) sermon (DIV1) 120 Page 115
827 so if a man shall after his fall (hauing caught the board of repentance) returne vnto baptisme, the Lord will be readie to receiue him to mercie, so if a man shall After his fallen (having caught the board of Repentance) return unto Baptism, the Lord will be ready to receive him to mercy, av cs dt n1 vmb p-acp po31 n1 (vhg vvn dt n1 pp-f n1) vvb p-acp n1, dt n1 vmb vbi j pc-acp vvi pno31 p-acp n1, (6) sermon (DIV1) 120 Page 115
828 and it will bee of force to saue him. and it will be of force to save him. cc pn31 vmb vbi pp-f n1 pc-acp vvi pno31. (6) sermon (DIV1) 120 Page 115
829 Lastly, if baptisme bee the sacrament of our incorporation, then wee ought to honour it, to reuerence and regard it as the holie ordinance of God, Lastly, if Baptism be the sacrament of our incorporation, then we ought to honour it, to Reverence and regard it as the holy Ordinance of God, ord, cs n1 vbb dt n1 pp-f po12 n1, cs pns12 vmd pc-acp vvi pn31, pc-acp vvi cc vvi pn31 p-acp dt j n1 pp-f np1, (6) sermon (DIV1) 121 Page 115
830 and by all meanes to testifie the same. and by all means to testify the same. cc p-acp d n2 pc-acp vvi dt d. (6) sermon (DIV1) 121 Page 115
831 And heere a common abuse commeth to be taxed and reproued, when men depart foorth of the congregation in the time of administration, thereby manifesting their contempt of the holy Sacrament, And Here a Common abuse comes to be taxed and reproved, when men depart forth of the congregation in the time of administration, thereby manifesting their contempt of the holy Sacrament, cc av dt j n1 vvz pc-acp vbi vvn cc vvn, c-crq n2 vvb av pp-f dt n1 p-acp dt n1 pp-f n1, av vvg po32 n1 pp-f dt j n1, (6) sermon (DIV1) 121 Page 115
832 whereas by their presence and decent behauiour they ought to testifie their reuerence vnto the ordinance of God, whereas by their presence and decent behaviour they ought to testify their Reverence unto the Ordinance of God, cs p-acp po32 n1 cc j n1 pns32 vmd pc-acp vvi po32 n1 p-acp dt n1 pp-f np1, (6) sermon (DIV1) 121 Page 115
833 and their ioy for the adding of a member vnto the Church. Haue put on Christ. Christ is put on three waies. First in his merit: and their joy for the adding of a member unto the Church. Have put on christ. christ is put on three ways. First in his merit: cc po32 n1 p-acp dt vvg pp-f dt n1 p-acp dt n1. vhb vvn p-acp np1. np1 vbz vvn p-acp crd n2. ord p-acp po31 n1: (6) sermon (DIV1) 121 Page 115
834 secondly in his efficacie, and thirdly in his example. secondly in his efficacy, and Thirdly in his Exampl. ord p-acp po31 n1, cc ord p-acp po31 n1. (6) sermon (DIV1) 122 Page 116
835 For the first, Christ is put on in his merit, when as by faith his righteousnesse and meritorious obedience is applied vnto iustification and saluation: For the First, christ is put on in his merit, when as by faith his righteousness and meritorious Obedience is applied unto justification and salvation: p-acp dt ord, np1 vbz vvn a-acp p-acp po31 n1, c-crq c-acp p-acp n1 po31 n1 cc j n1 vbz vvn p-acp n1 cc n1: (6) sermon (DIV1) 122 Page 116
836 this is signed and sealed by the action of the Minister besprinkling the bodie of the partie baptized with water, thereby representing the blood of Christ, which being sprinkled vpon the soule by the hand of faith, purgeth and cleanseth it from all sinne, 1. Ioh. 1.7. Our dutie therfore which we learne from hence is this; this is signed and sealed by the actium of the Minister besprinkling the body of the party baptised with water, thereby representing the blood of christ, which being sprinkled upon the soul by the hand of faith, Purgeth and Cleanseth it from all sin, 1. John 1.7. Our duty Therefore which we Learn from hence is this; d vbz vvn cc vvn p-acp dt n1 pp-f dt n1 vvg dt n1 pp-f dt n1 vvn p-acp n1, av vvg dt n1 pp-f np1, r-crq vbg vvn p-acp dt n1 p-acp dt n1 pp-f n1, vvz cc vvz pn31 p-acp d n1, crd np1 crd. po12 n1 av r-crq pns12 vvb p-acp av vbz d; (6) sermon (DIV1) 122 Page 116
837 that we are to labour aboue all things to bee purged and washed in our consciences from sinne, that our hearts being purified by faith, wee might stand blamelesse and without fault before God. Acts 22.16. that we Are to labour above all things to be purged and washed in our Consciences from sin, that our hearts being purified by faith, we might stand blameless and without fault before God. Acts 22.16. cst pns12 vbr pc-acp vvi p-acp d n2 pc-acp vbi vvn cc vvn p-acp po12 n2 p-acp n1, cst po12 n2 vbg vvn p-acp n1, pns12 vmd vvi j cc p-acp n1 p-acp np1. np1 crd. (6) sermon (DIV1) 122 Page 116
838 Ananias is brought in giuing this counsell vnto Paul; Arise (saith he) and be baptized, & wash away thy sins, &c. Ananias is brought in giving this counsel unto Paul; Arise (Says he) and be baptised, & wash away thy Sins, etc. np1 vbz vvn p-acp vvg d n1 p-acp np1; vvb (vvz pns31) cc vbi vvn, cc vvi av po21 n2, av (6) sermon (DIV1) 122 Page 116
839 Secondly, Christ is put on in his efficacie, when as by the vertue and power of his death a man killeth and crucifieth the corruption of his nature, Secondly, christ is put on in his efficacy, when as by the virtue and power of his death a man kills and crucifieth the corruption of his nature, ord, np1 vbz vvn a-acp p-acp po31 n1, c-crq c-acp p-acp dt n1 cc n1 pp-f po31 n1 dt n1 vvz cc vvz dt n1 pp-f po31 n1, (6) sermon (DIV1) 123 Page 116
840 and by the power of his resurrection he reuiueth and is raised out of the graue of his sinne, to holinesse and newnes of life: and by the power of his resurrection he reviveth and is raised out of the graven of his sin, to holiness and newness of life: cc p-acp dt n1 pp-f po31 n1 pns31 vvz cc vbz vvn av pp-f dt n1 pp-f po31 n1, p-acp n1 cc n1 pp-f n1: (6) sermon (DIV1) 123 Page 117
841 this is also signed and sealed in our baptisme, and for that cause we are said, Rom. 6.3. to be baptized into the death of Christ, because baptisme is the seale and sacrament of our mortification: this is also signed and sealed in our Baptism, and for that cause we Are said, Rom. 6.3. to be baptised into the death of christ, Because Baptism is the seal and sacrament of our mortification: d vbz av vvn cc vvn p-acp po12 n1, cc p-acp d n1 pns12 vbr vvn, np1 crd. pc-acp vbi vvn p-acp dt n1 pp-f np1, c-acp n1 vbz dt n1 cc n1 pp-f po12 n1: (6) sermon (DIV1) 123 Page 117
842 neither of that only but of our viuification also, as may appeare Rom. 6.4. neither of that only but of our vivification also, as may appear Rom. 6.4. av-d pp-f d j cc-acp pp-f po12 n1 av, c-acp vmb vvi np1 crd. (6) sermon (DIV1) 123 Page 117
843 for we must be like fashioned vnto Christ, not only in the similitude of his death, that as he died for our sinnes, for we must be like fashioned unto christ, not only in the similitude of his death, that as he died for our Sins, c-acp pns12 vmb vbi av-j vvn p-acp np1, xx av-j p-acp dt n1 pp-f po31 n1, cst c-acp pns31 vvd p-acp po12 n2, (6) sermon (DIV1) 123 Page 117
844 so we by the vertue of the same death should die vnto sinne, but also in the similitude of his resurrection, that as hee rose againe for our iustification, so we by the virtue of the same death should die unto sin, but also in the similitude of his resurrection, that as he rose again for our justification, av pns12 p-acp dt n1 pp-f dt d n1 vmd vvi p-acp n1, cc-acp av p-acp dt n1 pp-f po31 n1, cst c-acp pns31 vvd av p-acp po12 n1, (6) sermon (DIV1) 123 Page 117
845 so wee by the vertue of the same should rise out of sinne vnto righteousnesse and holinesse of life. so we by the virtue of the same should rise out of sin unto righteousness and holiness of life. av pns12 p-acp dt n1 pp-f dt d vmd vvi av pp-f n1 p-acp n1 cc n1 pp-f n1. (6) sermon (DIV1) 123 Page 117
846 Our dutie is therefore to labour for spirituall regeneration, for so baptisme is termed by the Apostle, Titus 3.5. the lauer of the new birth, and renewing of the holy Ghost. Hereunto Paul exhorteth, Ephes. 4.22.24. and Phil. 3.9.10. alluding vnto baptisme. Our duty is Therefore to labour for spiritual regeneration, for so Baptism is termed by the Apostle, Titus 3.5. the laver of the new birth, and renewing of the holy Ghost. Hereunto Paul exhorteth, Ephesians 4.22.24. and Philip 3.9.10. alluding unto Baptism. po12 n1 vbz av pc-acp vvi p-acp j n1, c-acp av n1 vbz vvn p-acp dt n1, np1 crd. dt n1 pp-f dt j n1, cc vvg pp-f dt j n1. av np1 vvz, np1 crd. cc np1 crd. vvg p-acp n1. (6) sermon (DIV1) 123 Page 117
847 Thirdly, Christ is put on in his example, when hee is made a paterne of all morall duties wherein hee hath gone before vs for imitation. Thirdly, christ is put on in his Exampl, when he is made a pattern of all moral duties wherein he hath gone before us for imitation. ord, np1 vbz vvn a-acp p-acp po31 n1, c-crq pns31 vbz vvn dt n1 pp-f d j n2 c-crq pns31 vhz vvn p-acp pno12 p-acp n1. (6) sermon (DIV1) 124 Page 117
848 Our dutie is here to denie our selues, to take vp our crosse and follow Christ in his patience, in his meeknes, in his humilitie, in his loue, in his obedience: Our duty is Here to deny our selves, to take up our cross and follow christ in his patience, in his meekness, in his humility, in his love, in his Obedience: po12 n1 vbz av pc-acp vvi po12 n2, pc-acp vvi a-acp po12 n1 cc vvi np1 p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1: (6) sermon (DIV1) 124 Page 118
849 And vnto this putting on of Christ the Apostle exhorteth, Colloss. 3.12.13.14. And unto this putting on of christ the Apostle exhorteth, Colossus. 3.12.13.14. cc p-acp d vvg p-acp pp-f np1 dt n1 vvz, n1. crd. (6) sermon (DIV1) 124 Page 118
850 Now vnto this putting on of Christ in that manner, which I haue said, diuers and sundrie reasons and inducements may bee brought: the first is this. Now unto this putting on of christ in that manner, which I have said, diverse and sundry Reasons and inducements may be brought: the First is this. av p-acp d vvg p-acp pp-f np1 p-acp d n1, r-crq pns11 vhb vvn, j cc j n2 cc n2 vmb vbi vvn: dt ord vbz d. (6) sermon (DIV1) 124 Page 118
851 Christ is here compared to a garment, which argueth that our nakednesse and filthinesse is apparent in the sight of God, christ is Here compared to a garment, which argue that our nakedness and filthiness is apparent in the sighed of God, np1 vbz av vvn p-acp dt n1, r-crq vvz d po12 n1 cc n1 vbz j p-acp dt n1 pp-f np1, (6) sermon (DIV1) 125 Page 118
852 before it bee couered therewith, and wee also exposed to all the plagues and iudgements of God: before it be covered therewith, and we also exposed to all the plagues and Judgments of God: c-acp pn31 vbb vvn av, cc pns12 av vvn p-acp d dt n2 cc n2 pp-f np1: (6) sermon (DIV1) 125 Page 118
853 If wee would therefore haue assurance of our iustification before God, and our acceptation of him vnto fauour and mercie, If we would Therefore have assurance of our justification before God, and our acceptation of him unto favour and mercy, cs pns12 vmd av vhi n1 pp-f po12 n1 p-acp np1, cc po12 n1 pp-f pno31 p-acp n1 cc n1, (6) sermon (DIV1) 125 Page 118
854 and our freedome & deliuerance from the wrath and anger of God, let vs labour to put on Christ. and our freedom & deliverance from the wrath and anger of God, let us labour to put on christ. cc po12 n1 cc n1 p-acp dt n1 cc n1 pp-f np1, vvb pno12 vvi pc-acp vvi p-acp np1. (6) sermon (DIV1) 125 Page 118
855 Secondly, in the knitting of these two together, our insition into Christ with our putting on of Christ: Secondly, in the knitting of these two together, our insition into christ with our putting on of christ: ord, p-acp dt n-vvg pp-f d crd av, po12 n1 p-acp np1 p-acp po12 vvg a-acp pp-f np1: (6) sermon (DIV1) 126 Page 118
856 we see that all that are truly ingrasted into Christ, they are iustified, sanctified, and walke in obedience vnto God. we see that all that Are truly ingrasted into christ, they Are justified, sanctified, and walk in Obedience unto God. pns12 vvb cst d cst vbr av-j vvn p-acp np1, pns32 vbr vvn, j-vvn, cc vvi p-acp n1 p-acp np1. (6) sermon (DIV1) 126 Page 118
857 If therefore we would haue any testimonie or argument to perswade vs, that wee are in Christ, wee must necessarily put on Christ, If Therefore we would have any testimony or argument to persuade us, that we Are in christ, we must necessarily put on christ, cs av pns12 vmd vhi d n1 cc n1 pc-acp vvi pno12, cst pns12 vbr p-acp np1, pns12 vmb av-j vvd p-acp np1, (6) sermon (DIV1) 126 Page 119
858 for here these twaine are inseparably coupled to gether by the Apostle. for Here these twaine Are inseparably coupled to gether by the Apostle. c-acp av d crd vbr av-j vvn p-acp av p-acp dt n1. (6) sermon (DIV1) 126 Page 119
859 Thirdly, if wee shall not thus put on Christ wee are not in him, and consequently baptisme is vnto vs a nullitie and becommeth of none effect: Thirdly, if we shall not thus put on christ we Are not in him, and consequently Baptism is unto us a nullity and becomes of none Effect: ord, cs pns12 vmb xx av vvn p-acp np1 pns12 vbr xx p-acp pno31, cc av-j n1 vbz p-acp pno12 dt n1 cc vvz pp-f pix n1: (6) sermon (DIV1) 127 Page 119
860 for it is but as a seale set to a blanke, the Apostle saith Circumcision verily prafiteth, &c. But if thou be a transgressour of the law, thy circumcision is made vncircumcision; for it is but as a seal Set to a blank, the Apostle Says Circumcision verily prafiteth, etc. But if thou be a transgressor of the law, thy circumcision is made uncircumcision; c-acp pn31 vbz cc-acp c-acp dt n1 vvn p-acp dt j, dt n1 vvz n1 av-j vvz, av cc-acp cs pns21 vbb dt n1 pp-f dt n1, po21 n1 vbz vvn n1; (6) sermon (DIV1) 127 Page 119
861 so baptisme loseth his grace in them that are not regenerate. so Baptism loses his grace in them that Are not regenerate. av n1 vvz po31 n1 p-acp pno32 cst vbr xx vvn. (6) sermon (DIV1) 127 Page 119
862 Lastly, the consideration of our vow and promise so solemnely made in baptisme touching the renouncing of the Diuell, the world, the flesh, Lastly, the consideration of our Voelli and promise so solemnly made in Baptism touching the renouncing of the devil, the world, the Flesh, ord, dt n1 pp-f po12 n1 cc vvi av av-j vvn p-acp n1 vvg dt vvg pp-f dt n1, dt n1, dt n1, (6) sermon (DIV1) 128 Page 119
863 and the embracing and following of Christ and his truth ought to moue vs hereunto, and the embracing and following of christ and his truth ought to move us hereunto, cc dt vvg cc vvg pp-f np1 cc po31 n1 vmd pc-acp vvi pno12 av, (6) sermon (DIV1) 128 Page 119
864 vnlesse wee will become truce-breakers with God, and contemners of the couenant, vnto which wee are intitled in the beginning of our daies. unless we will become Truce-breakers with God, and contemners of the Covenant, unto which we Are entitled in the beginning of our days. cs pns12 vmb vvi n2 p-acp np1, cc n1 pp-f dt n1, p-acp r-crq pns12 vbr vvd p-acp dt n-vvg pp-f po12 n2. (6) sermon (DIV1) 128 Page 119
865 Neither may wee please our selues in an outward profession that wee haue giuen vp our names vnto God in baptisme, Neither may we please our selves in an outward profession that we have given up our names unto God in Baptism, av-d vmb pns12 vvi po12 n2 p-acp dt j n1 cst pns12 vhb vvn a-acp po12 n2 p-acp np1 p-acp n1, (6) sermon (DIV1) 128 Page 119
866 and are acknowledged to be his, and liue in the Church, comming to heare Sermons, and Are acknowledged to be his, and live in the Church, coming to hear Sermons, cc vbr vvn pc-acp vbi png31, cc vvi p-acp dt n1, vvg pc-acp vvi n2, (6) sermon (DIV1) 128 Page 119
867 and to receiue the Sacraments at times appointed, but wee must proceede further to answere in truth and in deede vnto our profession made in baptisme: and to receive the Sacraments At times appointed, but we must proceed further to answer in truth and in deed unto our profession made in Baptism: cc pc-acp vvi dt n2 p-acp n2 vvn, cc-acp pns12 vmb vvi jc pc-acp vvi p-acp n1 cc p-acp n1 p-acp po12 n1 vvn p-acp n1: (6) sermon (DIV1) 128 Page 120
868 for it is not the washing of the filth of the flesh by the materiall element of water that doth commend vs vnto God, for it is not the washing of the filth of the Flesh by the material element of water that does commend us unto God, c-acp pn31 vbz xx dt n-vvg pp-f dt n1 pp-f dt n1 p-acp dt j-jn n1 pp-f n1 cst vdz vvi pno12 p-acp np1, (6) sermon (DIV1) 128 Page 120
869 but the stipulation of a good conscience sanctified and purged by the blood of Christ. FINIS. but the stipulation of a good conscience sanctified and purged by the blood of christ. FINIS. cc-acp dt n1 pp-f dt j n1 j-vvn cc vvn p-acp dt n1 pp-f np1. fw-la. (6) sermon (DIV1) 128 Page 120
870 A SERMON, WHEREIN IS DEclared the nature of the feare of God. PROV. 1.7. The feare of Iehouah is the beginning of wisedome. A SERMON, WHEREIN IS DEclared the nature of the Fear of God. CURAE. 1.7. The Fear of Jehovah is the beginning of Wisdom. dt n1, q-crq vbz vvn dt n1 pp-f dt n1 pp-f np1. np1. crd. dt n1 pp-f np1 vbz dt n1 pp-f n1. (7) sermon (DIV1) 128 Page 121
871 TO omit the coherence of these words with the former, because it maketh not much for the further vnderstanding or opening of this place, the words in themselues containe a briefe or summe of all that doctrine, TO omit the coherence of these words with the former, Because it makes not much for the further understanding or opening of this place, the words in themselves contain a brief or sum of all that Doctrine, p-acp vvi dt n1 pp-f d n2 p-acp dt j, c-acp pn31 vvz xx d p-acp dt jc n1 cc vvg pp-f d n1, dt n2 p-acp px32 vvi dt j cc n1 pp-f d cst n1, (7) sermon (DIV1) 130 Page 121
872 and the ground of all those exhortations which are propounded in the 9. first Chapters of this booke: and the ground of all those exhortations which Are propounded in the 9. First Chapters of this book: cc dt n1 pp-f d d n2 r-crq vbr vvn p-acp dt crd ord n2 pp-f d n1: (7) sermon (DIV1) 130 Page 121
873 which is this, that the reuerence of Iehouah is the chiefe wisedome, and the gate or entrance to all wisedome, according to which whosoeuer doth order and frame his life, may be iustly called a wise man. which is this, that the Reverence of Jehovah is the chief Wisdom, and the gate or Entrance to all Wisdom, according to which whosoever does order and frame his life, may be justly called a wise man. r-crq vbz d, cst dt n1 pp-f np1 vbz dt j-jn n1, cc dt n1 cc n1 p-acp d n1, vvg p-acp r-crq r-crq vdz vvi cc vvi po31 n1, vmb vbi av-j vvn dt j n1. (7) sermon (DIV1) 130 Page 121
874 In the words is contained a description of the feare of God by a double argument. In the words is contained a description of the Fear of God by a double argument. p-acp dt n2 vbz vvn dt n1 pp-f dt n1 pp-f np1 p-acp dt j-jn n1. (7) sermon (DIV1) 130 Page 121
875 The first is taken from the subiect, to wit, Iehouah, for about his Maiestie is this feare conuersant. The First is taken from the Subject, to wit, Jehovah, for about his Majesty is this Fear conversant. dt ord vbz vvn p-acp dt n-jn, pc-acp vvi, np1, p-acp p-acp po31 n1 vbz d n1 j. (7) sermon (DIV1) 130 Page 122
876 The second taken from the nature of it, to wit, it is the principall wisedom, or the very fountaine and headspring of all true wisedome. The second taken from the nature of it, to wit, it is the principal Wisdom, or the very fountain and headspring of all true Wisdom. dt ord vvn p-acp dt n1 pp-f pn31, p-acp n1, pn31 vbz dt j-jn n1, cc dt j n1 cc n1 pp-f d j n1. (7) sermon (DIV1) 130 Page 122
877 For the better vnderstanding of the words, wee must remember that there is a three-fold feare mentioned in Scripture. For the better understanding of the words, we must Remember that there is a threefold Fear mentioned in Scripture. p-acp dt jc n1 pp-f dt n2, pns12 vmb vvi cst pc-acp vbz dt j n1 vvn p-acp n1. (7) sermon (DIV1) 131 Page 122
878 The first is a naturall feare, which is occupied about some imminent euill and danger, which may either destroy, The First is a natural Fear, which is occupied about Some imminent evil and danger, which may either destroy, dt ord vbz dt j n1, r-crq vbz vvn p-acp d j n-jn cc n1, r-crq vmb d vvi, (7) sermon (DIV1) 131 Page 122
879 or grieue and annoy the creature; so our Sauiour Christ feared death. or grieve and annoy the creature; so our Saviour christ feared death. cc vvi cc vvi dt n1; av po12 n1 np1 vvd n1. (7) sermon (DIV1) 131 Page 122
880 The second is a distrustfull feare, euery where discommended in Scripture and disallowed, as 1. Ioh. 4. perfect loue casteth out this feare of incredulitie. The second is a distrustful Fear, every where discommended in Scripture and disallowed, as 1. John 4. perfect love Cast out this Fear of incredulity. dt ord vbz dt j n1, d c-crq vvn p-acp n1 cc j, c-acp crd np1 crd j n1 vvz av d n1 pp-f n1. (7) sermon (DIV1) 131 Page 122
881 The third is a feare proceeding from faith as a fruite of it, in which sense we are to speake of it in this place, being that which here is commended vnto vs: The third is a Fear proceeding from faith as a fruit of it, in which sense we Are to speak of it in this place, being that which Here is commended unto us: dt ord vbz dt n1 vvg p-acp n1 p-acp dt n1 pp-f pn31, p-acp r-crq n1 pns12 vbr pc-acp vvi pp-f pn31 p-acp d n1, vbg d r-crq av vbz vvn p-acp pno12: (7) sermon (DIV1) 131 Page 122
882 this is called the feate of Iehonah. this is called the feat of Jehonah. d vbz vvn dt n1 pp-f np1. (7) sermon (DIV1) 131 Page 122
883 But here it will be demanded how God can be the obiect of feare, considering that feare is occupied about some future euill, But Here it will be demanded how God can be the Object of Fear, considering that Fear is occupied about Some future evil, cc-acp av pn31 vmb vbi vvn c-crq np1 vmb vbi dt n1 pp-f n1, vvg d n1 vbz vvn p-acp d j-jn j-jn, (7) sermon (DIV1) 132 Page 122
884 and that not farre off, but imminent and neere at hand; and that not Far off, but imminent and near At hand; cc cst xx av-j a-acp, cc-acp j cc av-j p-acp n1; (7) sermon (DIV1) 132 Page 122
885 and no small euill, but so great as that a man is not able by his power either to resist, and no small evil, but so great as that a man is not able by his power either to resist, cc dx j n-jn, cc-acp av j c-acp d dt n1 vbz xx j p-acp po31 n1 av-d pc-acp vvi, (7) sermon (DIV1) 132 Page 123
886 or to sustaine and ouercome it. or to sustain and overcome it. cc pc-acp vvi cc vvi pn31. (7) sermon (DIV1) 132 Page 123
887 Now God is goodnesse it selfe, yea the chiefest good to bee desired and earnestly sought after of all, Now God is Goodness it self, yea the chiefest good to be desired and earnestly sought After of all, av np1 vbz n1 pn31 n1, uh dt js-jn j p-acp vbi vvn cc av-j vvd a-acp pp-f d, (7) sermon (DIV1) 132 Page 123
888 and therefore to be feared of none. and Therefore to be feared of none. cc av pc-acp vbi vvn pp-f pix. (7) sermon (DIV1) 132 Page 123
889 Answera. The proper and direct obiect of feare is some euill, yet indirectly, and in the second place it respecteth the partie or person from whence the euill commeth; Answera. The proper and Direct Object of Fear is Some evil, yet indirectly, and in the second place it respecteth the party or person from whence the evil comes; fw-la. dt j cc j n1 pp-f n1 vbz d n-jn, av av-j, cc p-acp dt ord n1 pn31 vvz dt n1 cc n1 p-acp c-crq dt n-jn vvz; (7) sermon (DIV1) 132 Page 123
890 as hope first of all respecteth the good thing hoped for and next, the person of whom this good thing is to be receiued so the most direct and proper obiect of this feare is the displeasure of God, which is the onely euill to be feared and auoided of all men; as hope First of all respecteth the good thing hoped for and next, the person of whom this good thing is to be received so the most Direct and proper Object of this Fear is the displeasure of God, which is the only evil to be feared and avoided of all men; c-acp n1 ord pp-f d vvz dt j n1 vvd p-acp cc ord, dt n1 pp-f r-crq d j n1 vbz pc-acp vbi vvn av dt av-ds j cc j n1 pp-f d n1 vbz dt n1 pp-f np1, r-crq vbz dt j n-jn pc-acp vbi vvn cc vvn pp-f d n2; (7) sermon (DIV1) 132 Page 123
891 and more indirectly and in the second place it is referred to God himself, and called the feare of Iehouah. and more indirectly and in the second place it is referred to God himself, and called the Fear of Jehovah. cc av-dc av-j cc p-acp dt ord n1 pn31 vbz vvn p-acp np1 px31, cc vvd dt n1 pp-f np1. (7) sermon (DIV1) 132 Page 123
892 This feare proceeding from faith is said to be the chiefest wisedom, both because from hence us from a pure fountaine proceedeth all true wisedome: This Fear proceeding from faith is said to be the chiefest Wisdom, both Because from hence us from a pure fountain Proceedeth all true Wisdom: d n1 vvg p-acp n1 vbz vvn pc-acp vbi dt js-jn n1, d c-acp p-acp av pno12 p-acp dt j n1 vvz d j n1: (7) sermon (DIV1) 133 Page 123
893 and herein also consisteth the greatest part of spirituall and diuine wisedome to reuerence the true God. and herein also Consisteth the greatest part of spiritual and divine Wisdom to Reverence the true God. cc av av vvz dt js n1 pp-f j cc j-jn n1 pc-acp vvi dt j np1. (7) sermon (DIV1) 133 Page 123
894 Touching this feare, that we may with fruite consider and entreare of it, foure things are to be learned: first what it is; Touching this Fear, that we may with fruit Consider and entreare of it, foure things Are to be learned: First what it is; vvg d n1, cst pns12 vmb p-acp n1 vvi cc vvi pp-f pn31, crd n2 vbr pc-acp vbi vvn: ord q-crq pn31 vbz; (7) sermon (DIV1) 134 Page 124
895 secondly, by what markes and notes it is knowne and discerned: thirdly, by what meanes it is obtained and kept: secondly, by what marks and notes it is known and discerned: Thirdly, by what means it is obtained and kept: ord, p-acp r-crq n2 cc n2 pn31 vbz vvn cc vvn: ord, p-acp r-crq vvz pn31 vbz vvn cc vvn: (7) sermon (DIV1) 134 Page 124
896 fourthly, by what arguments wee are to be induced to seeke after it and practise it. fourthly, by what Arguments we Are to be induced to seek After it and practise it. j, p-acp r-crq n2 pns12 vbr pc-acp vbi vvn pc-acp vvi p-acp pn31 cc vvi pn31. (7) sermon (DIV1) 134 Page 124
897 For the first, to begin with the acception and vse of the word, which in Scripture is manifold. For the First, to begin with the acception and use of the word, which in Scripture is manifold. p-acp dt ord, pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1, r-crq p-acp n1 vbz j. (7) sermon (DIV1) 134 Page 124
898 First, it is put for God himselfe: Genes. 31.53. Iaakob sware by the feare of his father Izhak. Secondly, for his word and doctrine, Psal. 19.9. The feare of the Lord is cleare, &c. Thirdly, generally for the whole worship of God, Psalm. 34.9. Ionah. 1.9. First, it is put for God himself: Genesis. 31.53. Jacob sware by the Fear of his father Isaac. Secondly, for his word and Doctrine, Psalm 19.9. The Fear of the Lord is clear, etc. Thirdly, generally for the Whole worship of God, Psalm. 34.9. Jonah. 1.9. ord, pn31 vbz vvn p-acp np1 px31: np1. crd. np1 vvd p-acp dt n1 pp-f po31 n1 np1. ord, c-acp po31 n1 cc n1, np1 crd. dt n1 pp-f dt n1 vbz j, av ord, av-j p-acp dt j-jn n1 pp-f np1, np1. crd. np1. crd. (7) sermon (DIV1) 134 Page 124
899 Fourthly, it is put for a speciall part of Gods worship, and signifieth this chast & filiall feare, that feare whereby the wife feareth the husband, and the childe the father; which may bee thus described. Fourthly, it is put for a special part of God's worship, and signifies this chaste & filial Fear, that Fear whereby the wife fears the husband, and the child the father; which may be thus described. ord, pn31 vbz vvn p-acp dt j n1 pp-f npg1 n1, cc vvz d j cc j n1, cst n1 c-crq dt n1 vvz dt n1, cc dt n1 dt n1; r-crq vmb vbi av vvn. (7) sermon (DIV1) 134 Page 124
900 It is a peculiar gift of the holie Ghost in the regenerate, whereby a man, being resolued particularly and effectually of Gods presence, standeth in awe to displease him, It is a peculiar gift of the holy Ghost in the regenerate, whereby a man, being resolved particularly and effectually of God's presence, Stands in awe to displease him, pn31 vbz dt j n1 pp-f dt j n1 p-acp dt j-vvn, c-crq dt n1, vbg vvn av-j cc av-j pp-f npg1 n1, vvz p-acp n1 pc-acp vvi pno31, (7) sermon (DIV1) 134 Page 124
901 and endeuoureth to please him in all things. First it is a gift, Esay 11.2. and endeavoureth to please him in all things. First it is a gift, Isaiah 11.2. cc vvz pc-acp vvi pno31 p-acp d n2. ord pn31 vbz dt n1, np1 crd. (7) sermon (DIV1) 134 Page 124
902 Secondly, it is a peculiar gift to distinguish it from the common gifts of the Spirit, as Prophecie, which is a gift to interprete and expound Scripture; illumination; Secondly, it is a peculiar gift to distinguish it from the Common Gifts of the Spirit, as Prophecy, which is a gift to interpret and expound Scripture; illumination; ord, pn31 vbz dt j n1 pc-acp vvi pn31 p-acp dt j n2 pp-f dt n1, p-acp n1, r-crq vbz dt n1 pc-acp vvi cc vvi n1; n1; (7) sermon (DIV1) 135 Page 125
903 a gift to practise a particular calling; a gift to bridle and moderate the affections; and temporarie faith: a gift to practise a particular calling; a gift to bridle and moderate the affections; and temporary faith: dt n1 pc-acp vvi dt j n-vvg; dt n1 pc-acp vvi cc vvi dt n2; cc j n1: (7) sermon (DIV1) 135 Page 125
904 all which, with many others, bee in reprobates, and such as are destitute of the feare of God. Thirdly, in the regenerate: all which, with many Others, be in Reprobates, and such as Are destitute of the Fear of God. Thirdly, in the regenerate: d r-crq, p-acp d n2-jn, vbb p-acp n2-jn, cc d c-acp vbr j pp-f dt n1 pp-f np1. ord, p-acp dt j-vvn: (7) sermon (DIV1) 135 Page 125
905 and that is added for two causes: and that is added for two Causes: cc cst vbz vvn p-acp crd n2: (7) sermon (DIV1) 136 Page 125
906 first, because vnregenerate and wicked men that liue in their sinnes doe want this holy feare, Rom. 3.18. Psalm. 36.1. First, Because unregenerate and wicked men that live in their Sins do want this holy Fear, Rom. 3.18. Psalm. 36.1. ord, c-acp j cc j n2 cst vvb p-acp po32 n2 vdb vvi d j n1, np1 crd. np1. crd. (7) sermon (DIV1) 136 Page 125
907 Secondly, to distinguish it from that feare which is in them. Now the difference consisteth in these 3. things: Secondly, to distinguish it from that Fear which is in them. Now the difference Consisteth in these 3. things: ord, pc-acp vvi pn31 p-acp d n1 r-crq vbz p-acp pno32. av dt n1 vvz p-acp d crd n2: (7) sermon (DIV1) 136 Page 125
908 First, the feare of the godly proceedeth from faith and loue of God, for he beleeueth euery word of God: First, the Fear of the godly Proceedeth from faith and love of God, for he Believeth every word of God: ord, dt n1 pp-f dt j vvz p-acp n1 cc n1 pp-f np1, c-acp pns31 vvz d n1 pp-f np1: (7) sermon (DIV1) 137 Page 125
909 The commanding word, and therfore feareth to transgresse euen because of the authoritie of the commandemēt: The commanding word, and Therefore fears to transgress even Because of the Authority of the Commandment: dt j-vvg n1, cc av vvz pc-acp vvi av c-acp pp-f dt n1 pp-f dt n1: (7) sermon (DIV1) 137 Page 125
910 The promising word, and therefore feareth lest through vnthankfulnesse and disobedience hee should depriue himselfe of the vse and fruite of the promise: The promising word, and Therefore fears lest through unthankfulness and disobedience he should deprive himself of the use and fruit of the promise: dt j-vvg n1, cc av vvz n1 p-acp n1 cc n1 pns31 vmd vvi px31 pp-f dt n1 cc n1 pp-f dt n1: (7) sermon (DIV1) 137 Page 125
911 and the threatning word, and therefore feareth lest hee should incurre the danger of Gods wrath, and the threatening word, and Therefore fears lest he should incur the danger of God's wrath, cc dt j-vvg n1, cc av vvz cs pns31 vmd vvi dt n1 pp-f npg1 n1, (7) sermon (DIV1) 137 Page 125
912 & curse denounced against the breakers of his law. & curse denounced against the breakers of his law. cc n1 vvn p-acp dt n2 pp-f po31 n1. (7) sermon (DIV1) 137 Page 125
913 Againe, because hee loueth God, therefore hee feareth to offend him, and by sinne to diuide and separate himselfe from him. Again, Because he loves God, Therefore he fears to offend him, and by sin to divide and separate himself from him. av, c-acp pns31 vvz np1, av pns31 vvz pc-acp vvi pno31, cc p-acp n1 pc-acp vvi cc vvi px31 p-acp pno31. (7) sermon (DIV1) 137 Page 126
914 Contrariwise, the feare of the wicked proceedeth from distrust, for he only setting before him the consideration of the curse, the iudgements of God due vnto him, hell, death, Contrariwise, the Fear of the wicked Proceedeth from distrust, for he only setting before him the consideration of the curse, the Judgments of God due unto him, hell, death, av, dt n1 pp-f dt j vvz p-acp n1, c-acp pns31 av-j vvg p-acp pno31 dt n1 pp-f dt n1, dt n2 pp-f np1 j-jn p-acp pno31, n1, n1, (7) sermon (DIV1) 137 Page 126
915 and damnation, vtterly despaireth of mercie, and his conscience, by the assistance of the holy Ghost, applying the curse, is ouerwhelmed with excessiue feare, and damnation, utterly despaireth of mercy, and his conscience, by the assistance of the holy Ghost, applying the curse, is overwhelmed with excessive Fear, cc n1, av-j vvz pp-f n1, cc po31 n1, p-acp dt n1 pp-f dt j n1, vvg dt n1, vbz vvn p-acp j n1, (7) sermon (DIV1) 137 Page 126
916 and plunged into the gulfe of desperation and destruction. and plunged into the gulf of desperation and destruction. cc vvn p-acp dt n1 pp-f n1 cc n1. (7) sermon (DIV1) 137 Page 126
917 Againe, it proceedeth of corrupt selfeloue, whereby he loueth his owne welfare, his present and future good estate, his own pleasures and lusts, Again, it Proceedeth of corrupt Self-love, whereby he loves his own welfare, his present and future good estate, his own pleasures and Lustiest, av, pn31 vvz pp-f j vvb, c-crq pns31 vvz po31 d n1, po31 j cc j-jn j n1, po31 d n2 cc n2, (7) sermon (DIV1) 137 Page 126
918 and abhorreth euery thing that may crosse him in them. Lastly, of the hatred of God; and abhorreth every thing that may cross him in them. Lastly, of the hatred of God; cc vvz d n1 cst vmb vvi pno31 p-acp pno32. ord, pp-f dt n1 pp-f np1; (7) sermon (DIV1) 137 Page 126
919 for this is his damnable disposition that hee wisheth there were no God, the law were no law, sinne were not sinne, that he might still liue in the practise of his lusts without checke or controlement. They differe in the obiect: for this is his damnable disposition that he wishes there were no God, the law were no law, sin were not sin, that he might still live in the practice of his Lustiest without check or controlment. They differ in the Object: p-acp d vbz po31 j n1 cst pns31 vvz a-acp vbdr dx n1, dt n1 vbdr dx n1, n1 vbdr xx n1, cst pns31 vmd av vvi p-acp dt n1 pp-f po31 n2 p-acp n1 cc n1. pns32 vvb p-acp dt n1: (7) sermon (DIV1) 137 Page 126
920 The feare of the godly is conuersant about malum culpae, and the offence of Gods Maiestie principally, holding that to be the greatest euill: The Fear of the godly is conversant about malum Culpae, and the offence of God's Majesty principally, holding that to be the greatest evil: dt n1 pp-f dt j vbz j p-acp fw-la fw-la, cc dt n1 pp-f npg1 n1 av-jn, vvg cst pc-acp vbi dt js n-jn: (7) sermon (DIV1) 138 Page 126
921 and lesse principally and in the second place, about the malum paena, and Gods wrath: and less principally and in the second place, about the malum paena, and God's wrath: cc av-dc av-j cc p-acp dt ord n1, p-acp dt fw-la fw-la, cc npg1 n1: (7) sermon (DIV1) 138 Page 127
922 for this is the ingenuus disposition of the childe of God, that though there were no hell or punishment for euill doers, for this is the Ingenuus disposition of the child of God, that though there were no hell or punishment for evil doers, c-acp d vbz dt j n1 pp-f dt n1 pp-f np1, cst cs a-acp vbdr dx n1 cc n1 p-acp j-jn n2, (7) sermon (DIV1) 138 Page 127
923 yet would he shun and auoide sinne for it selfe, because God abhorreth it. yet would he shun and avoid sin for it self, Because God abhorreth it. av vmd pns31 vvi cc vvi n1 p-acp pn31 n1, c-acp np1 vvz pn31. (7) sermon (DIV1) 138 Page 127
924 The feare of the wicked is occupied about malū paenae alone, therefore it is indeede a seruile and slauish feare, The Fear of the wicked is occupied about malū Paenae alone, Therefore it is indeed a servile and slavish Fear, dt n1 pp-f dt j vbz vvn p-acp fw-la fw-la av-j, av pn31 vbz av dt j cc j n1, (7) sermon (DIV1) 138 Page 127
925 and if there were no punishment for sinne he would neuer feare, and the more he is punished the more he rebelleth. In the effect: and if there were no punishment for sin he would never Fear, and the more he is punished the more he rebelleth. In the Effect: cc cs pc-acp vbdr dx n1 p-acp n1 pns31 vmd av-x vvi, cc dt av-dc pns31 vbz vvn dt av-dc pns31 vvz. p-acp dt n1: (7) sermon (DIV1) 138 Page 127
926 the former causeth a man to goe vnto God, and to secke comfort from him alone, the former Causes a man to go unto God, and to secke Comfort from him alone, dt j vvz dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi n1 p-acp pno31 av-j, (7) sermon (DIV1) 139 Page 127
927 yea though he shew himselfe an enemie, and as it were a persecutor in all reason, yea though he show himself an enemy, and as it were a persecutor in all reason, uh cs pns31 vvb px31 dt n1, cc c-acp pn31 vbdr dt n1 p-acp d n1, (7) sermon (DIV1) 139 Page 127
928 as to Iob: the latter causeth a man to flie from God, and to runne away from him, as to Job: the latter Causes a man to fly from God, and to run away from him, c-acp pc-acp np1: dt d vvz dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi av p-acp pno31, (7) sermon (DIV1) 139 Page 127
929 and to fret and fume against him; and to fret and fume against him; cc pc-acp vvi cc vvi p-acp pno31; (7) sermon (DIV1) 139 Page 127
930 and in one word, the one hath hope of comfort with it, the other hath none. and in one word, the one hath hope of Comfort with it, the other hath none. cc p-acp crd n1, dt pi vhz n1 pp-f n1 p-acp pn31, dt n-jn vhz pix. (7) sermon (DIV1) 139 Page 127
931 The difference further may bee illustrated by this comparison: The difference further may be illustrated by this comparison: dt n1 jc vmb vbi vvn p-acp d n1: (7) sermon (DIV1) 139 Page 127
932 The feare of the godly is like the feare of the chast Matrone, who feareth her husband being present lest hee should depart from her, The Fear of the godly is like the Fear of the chaste Matron, who fears her husband being present lest he should depart from her, dt n1 pp-f dt j vbz av-j dt n1 pp-f dt j n1, r-crq vvz po31 n1 vbg j cs pns31 vmd vvi p-acp pno31, (7) sermon (DIV1) 139 Page 127
933 lest hee should diminish his affectionate loue toward her, and by any offence on her part haue his minde alienated from her: lest he should diminish his affectionate love towards her, and by any offence on her part have his mind alienated from her: cs pns31 vmd vvi po31 j n1 p-acp pno31, cc p-acp d n1 p-acp po31 n1 vhi po31 n1 vvn p-acp pno31: (7) sermon (DIV1) 139 Page 128
934 Contrariwise, the feare of the wicked is like to that of the strūpet and adulterous wife, who feareth her husband absent, Contrariwise, the Fear of the wicked is like to that of the strumpet and adulterous wife, who fears her husband absent, av, dt n1 pp-f dt j vbz av-j p-acp d pp-f dt n1 cc j n1, r-crq vvz po31 n1 j, (7) sermon (DIV1) 139 Page 128
935 lest he should returne, and present, lest hee should know and be made priuie to her wicked and vnchast practises. lest he should return, and present, lest he should know and be made privy to her wicked and unchaste practises. cs pns31 vmd vvi, cc j, cs pns31 vmd vvi cc vbi vvn j p-acp po31 j cc j n2. (7) sermon (DIV1) 139 Page 128
936 Whereby a man being resolued particularly, &c. This resolution is the ground of the feare of God: Whereby a man being resolved particularly, etc. This resolution is the ground of the Fear of God: c-crq dt n1 vbg vvn av-j, av d n1 vbz dt n1 pp-f dt n1 pp-f np1: (7) sermon (DIV1) 140 Page 128
937 now it necessarily presupposeth an apprehension or conceiuing of God in the minde; now it necessarily presupposeth an apprehension or conceiving of God in the mind; av pn31 av-j vvz dt n1 cc vvg pp-f np1 p-acp dt n1; (7) sermon (DIV1) 140 Page 128
938 which how it may be, (seeing God is infinit and incomprehensible, and therefore cannot bee compassed within the narrow & staight bounds of humane reason and capacitie) it may be demanded. which how it may be, (seeing God is infinite and incomprehensible, and Therefore cannot be compassed within the narrow & staight bounds of humane reason and capacity) it may be demanded. r-crq c-crq pn31 vmb vbi, (vvg np1 vbz j cc j, cc av vmbx vbi vvn p-acp dt j cc av n2 pp-f j n1 cc n1) pn31 vmb vbi vvn. (7) sermon (DIV1) 140 Page 128
939 Answ. God is not conceiued of vs as he is in his owne nature, neither yet by negation, Answer God is not conceived of us as he is in his own nature, neither yet by negation, np1 np1 vbz xx vvn pp-f pno12 c-acp pns31 vbz p-acp po31 d n1, av-dx av p-acp n1, (7) sermon (DIV1) 141 Page 128
940 or analogie, but as be hath reuealed himselfe in his word and creatures. or analogy, but as be hath revealed himself in his word and creatures. cc n1, cc-acp c-acp vbb vhz vvn px31 p-acp po31 n1 cc n2. (7) sermon (DIV1) 141 Page 128
941 God hath reuealed himselfe in his word to be holy, wise, good, iust, mercifull, infinite, omnipotent: God hath revealed himself in his word to be holy, wise, good, just, merciful, infinite, omnipotent: np1 vhz vvn px31 p-acp po31 n1 pc-acp vbi j, j, j, j, j, j, j: (7) sermon (DIV1) 141 Page 128
942 therfore the minde of man conceiueth him to be holy, &c. God hath reuealed himselfe in his creatures to be great, mightie, terrible, a God full of power, glorie, and Maiestie: Therefore the mind of man conceiveth him to be holy, etc. God hath revealed himself in his creatures to be great, mighty, terrible, a God full of power, glory, and Majesty: av dt n1 pp-f n1 vvz pno31 pc-acp vbi j, av np1 vhz vvn px31 p-acp po31 n2 pc-acp vbi j, j, j, dt n1 j pp-f n1, n1, cc n1: (7) sermon (DIV1) 141 Page 129
943 therefore the minde of man conceiueth him to be so. This apprehension breedeth a resolution of Gods presence in the minde; Therefore the mind of man conceiveth him to be so. This apprehension breeds a resolution of God's presence in the mind; av dt n1 pp-f n1 vvz pno31 pc-acp vbi av. d n1 vvz dt n1 pp-f npg1 n1 p-acp dt n1; (7) sermon (DIV1) 141 Page 129
944 but vnlesse it be further setled in the heart and conscience it is vnprofitable: and therefore I adde it must bee particular: but unless it be further settled in the heart and conscience it is unprofitable: and Therefore I add it must be particular: cc-acp cs pn31 vbi jc vvn p-acp dt n1 cc n1 pn31 vbz j-u: cc av pns11 vvb pn31 vmb vbi j: (7) sermon (DIV1) 141 Page 129
945 not onely that whereby a man is perswaded generally that God seeth and knoweth all things, not only that whereby a man is persuaded generally that God sees and Knoweth all things, xx av-j d c-crq dt n1 vbz vvn av-j cst np1 vvz cc vvz d n2, (7) sermon (DIV1) 141 Page 129
946 and is present at all mens actions, but also effectually, such as striketh the heart with an holy reuerence in regard of Gods Maiestie. Whereof there be two effects: and is present At all men's actions, but also effectually, such as striketh the heart with an holy Reverence in regard of God's Majesty. Whereof there be two effects: cc vbz j p-acp d ng2 n2, cc-acp av av-j, d c-acp vvz dt n1 p-acp dt j n1 p-acp n1 pp-f npg1 n1. c-crq pc-acp vbi crd n2: (7) sermon (DIV1) 141 Page 129
947 first an awe, which is two-fold: First in respect of sinne, whereunto Dauid exhorteth Sauls Courtiers, Psal. 4.4. An example whereof wee haue in Ioseph, who being sollicited vnto folly by Potiphars wife, was hereby restrained, Genes. 19.9. First an awe, which is twofold: First in respect of sin, whereunto David exhorteth Saul's Courtiers, Psalm 4.4. an Exampl whereof we have in Ioseph, who being solicited unto folly by Potiphars wife, was hereby restrained, Genesis. 19.9. ord dt n1, r-crq vbz n1: ord p-acp n1 pp-f n1, c-crq np1 vvz np1 n2, np1 crd. dt n1 c-crq pns12 vhb p-acp np1, r-crq vbg vvn p-acp n1 p-acp np1 n1, vbds av vvn, np1. crd. (7) sermon (DIV1) 141 Page 129
948 Secondly, in regard of punishment or chastisement, either present, whereunto Peter exhorteth, 1. Pet. 5.6. Examples whereof wee haue in Ely, 1. Sam. 3.18. and in Dauid, 2. Sam. 16.10. Psal. 39.9. and in Iob, Iob 1.21. Secondly, in regard of punishment or chastisement, either present, whereunto Peter exhorteth, 1. Pet. 5.6. Examples whereof we have in Ely, 1. Sam. 3.18. and in David, 2. Sam. 16.10. Psalm 39.9. and in Job, Job 1.21. ord, p-acp n1 pp-f n1 cc n1, d j, c-crq np1 vvz, crd np1 crd. n2 c-crq pns12 vhb p-acp np1, crd np1 crd. cc p-acp np1, crd np1 crd. np1 crd. cc p-acp np1, np1 crd. (7) sermon (DIV1) 141 Page 129
949 Or future, when a man feareth to sin because of Gods threatnings, which euen the childe of God ought to dread: Or future, when a man fears to since Because of God's threatenings, which even the child of God ought to dread: cc j-jn, c-crq dt n1 vvz p-acp n1 c-acp pp-f ng1 n2-vvg, r-crq av-j dt n1 pp-f np1 vmd pc-acp vvi: (7) sermon (DIV1) 141 Page 129
950 for the naturall child feareth not only the offence of the father, but euen the rod also and whip. for the natural child fears not only the offence of the father, but even the rod also and whip. c-acp dt j n1 vvz xx av-j dt n1 pp-f dt n1, cc-acp av-j dt n1 av cc vvi. (7) sermon (DIV1) 141 Page 130
951 But is not this a seruile feare? Nothing lesse: But is not this a servile Fear? Nothing less: cc-acp vbz xx d dt j n1? pix av-dc: (7) sermon (DIV1) 141 Page 130
952 this feare is good, and a part of that filiall feare whereby wee worship God in this life, as appeareth by these reasons. this Fear is good, and a part of that filial Fear whereby we worship God in this life, as appears by these Reasons. d n1 vbz j, cc dt n1 pp-f cst j n1 c-crq pns12 vvb np1 p-acp d n1, c-acp vvz p-acp d n2. (7) sermon (DIV1) 141 Page 130
953 First, it is the gift of God, Esay 11.2. Ierem. 32.40. Secondly, it is commended vnto vs in Scripture; both by precept, Leuit. 19.14. which is a morall precept, and Matth. 10.28. and by practise; First, it is the gift of God, Isaiah 11.2. Jeremiah 32.40. Secondly, it is commended unto us in Scripture; both by precept, Levites 19.14. which is a moral precept, and Matthew 10.28. and by practice; ord, pn31 vbz dt n1 pp-f np1, np1 crd. np1 crd. ord, pn31 vbz vvn p-acp pno12 p-acp n1; d p-acp n1, np1 crd. r-crq vbz dt j n1, cc np1 crd. cc p-acp n1; (7) sermon (DIV1) 141 Page 130
954 in the example of Iehoshaphat, 2. Chron. 20.3. of Iosias, 2. King. 21.13. in the Prophet Habakkuk. Hab. 3.16. in Dauid, Psal. 119.120. in Iob, Iob. 31.23. and in Christ: in the Exampl of Jehoshaphat, 2. Chronicles 20.3. of Iosias, 2. King. 21.13. in the Prophet Habakkuk. Hab. 3.16. in David, Psalm 119.120. in Job, Job 31.23. and in christ: p-acp dt n1 pp-f np1, crd np1 crd. pp-f np1, crd n1. crd. p-acp dt n1 np1. np1 crd. p-acp np1, np1 crd. p-acp np1, zz crd. cc p-acp np1: (7) sermon (DIV1) 141 Page 130
955 who though hee naturally feared death, yet had a further feare by reason of the horrible wrath of God to bee sustained for the sinne of man: who though he naturally feared death, yet had a further Fear by reason of the horrible wrath of God to be sustained for the sin of man: r-crq cs pns31 av-j vvd n1, av vhd dt jc n1 p-acp n1 pp-f dt j n1 pp-f np1 pc-acp vbi vvn p-acp dt n1 pp-f n1: (7) sermon (DIV1) 141 Page 130
956 and therefore the Apostle saith, Hebr. 5.7. that hee was heard in that which hee feared. and Therefore the Apostle Says, Hebrew 5.7. that he was herd in that which he feared. cc av dt n1 vvz, np1 crd. cst pns31 vbds vvn p-acp d r-crq pns31 vvd. (7) sermon (DIV1) 141 Page 130
957 Thirdly, it is a meanes to escape the wrath of God, as ye may see, Hab. 3.16. Thirdly, it is a means to escape the wrath of God, as you may see, Hab. 3.16. ord, pn31 vbz dt n2 pc-acp vvi dt n1 pp-f np1, c-acp pn22 vmb vvi, np1 crd. (7) sermon (DIV1) 141 Page 130
958 Fourthly, it becommeth not vs to be secure when God shewes himselfe to bee terrible and fearefull in his workes or iudgements. Fourthly, it becomes not us to be secure when God shows himself to be terrible and fearful in his works or Judgments. ord, pn31 vvz xx pno12 pc-acp vbi j c-crq np1 vvz px31 pc-acp vbi j cc j p-acp po31 n2 cc n2. (7) sermon (DIV1) 141 Page 130
959 And if God be to be feared, why not his wrath? and if hee would haue vs to feare the sword of the Magistrate, why not his owne? considering that the sword of the Magistrate is his owne sword. And if God be to be feared, why not his wrath? and if he would have us to Fear the sword of the Magistrate, why not his own? considering that the sword of the Magistrate is his own sword. cc cs np1 vbb pc-acp vbi vvn, q-crq xx po31 n1? cc cs pns31 vmd vhi pno12 pc-acp vvi dt n1 pp-f dt n1, q-crq xx po31 d? vvg cst dt n1 pp-f dt n1 vbz po31 d n1. (7) sermon (DIV1) 141 Page 131
960 And why doth God threaten so many plagues euen to his children, but to this end that they might feare them? And if it displease God that we are senselesse, And why does God threaten so many plagues even to his children, but to this end that they might Fear them? And if it displease God that we Are senseless, cc q-crq vdz np1 vvi av d n2 av p-acp po31 n2, cc-acp p-acp d n1 cst pns32 vmd vvi pno32? cc cs pn31 vvi np1 cst pns12 vbr j, (7) sermon (DIV1) 141 Page 131
961 and not grieued and moued when hee doth afflict vs, Ierem. 5.3. doth it not also displease him that wee doe not feare when he threatneth? Yea what father or person in authoritie aboue other is there among men, that doth not loue to haue his threats feared of his children and inferiours? Fifthly, this feare is very many waies profitable and necessarie: and not grieved and moved when he does afflict us, Jeremiah 5.3. does it not also displease him that we do not Fear when he threatens? Yea what father or person in Authority above other is there among men, that does not love to have his Treats feared of his children and inferiors? Fifthly, this Fear is very many ways profitable and necessary: cc xx vvn cc vvn c-crq pns31 vdz vvi pno12, np1 crd. vdz pn31 xx av vvi pno31 cst pns12 vdb xx vvi c-crq pns31 vvz? uh q-crq n1 cc n1 p-acp n1 p-acp n-jn vbz pc-acp p-acp n2, cst vdz xx vvi pc-acp vhi po31 n2 vvn pp-f po31 n2 cc n2-jn? ord, d n1 vbz av d n2 j cc j: (7) sermon (DIV1) 141 Page 131
962 for first it expelleth the contempt of God and the securitie of the flesh, euen in the regenerate, for First it expelleth the contempt of God and the security of the Flesh, even in the regenerate, c-acp ord pn31 vvz dt n1 pp-f np1 cc dt n1 pp-f dt n1, av p-acp dt j-vvn, (7) sermon (DIV1) 141 Page 131
963 and makes them tractable and pliable, and prompt to doe the will of God: and makes them tractable and pliable, and prompt to do the will of God: cc vvz pno32 j cc j, cc vvb pc-acp vdi dt n1 pp-f np1: (7) sermon (DIV1) 141 Page 131
964 and hence it is that the Lord doth often exercise his children with legall terrors and feares, that they might bee the more humbled, and hence it is that the Lord does often exercise his children with Legal terrors and fears, that they might be the more humbled, cc av pn31 vbz d dt n1 vdz av vvi po31 n2 p-acp j n2 cc n2, cst pns32 vmd vbi dt av-dc j-vvn, (7) sermon (DIV1) 141 Page 131
965 and so made the more willing to obey. and so made the more willing to obey. cc av vvd dt av-dc j pc-acp vvi. (7) sermon (DIV1) 141 Page 131
966 An example of this we haue in Paul, who by reason of those feares in his first conuersiō, wherwith he was strangely smitten and astonied, was greatly cast downe, an Exampl of this we have in Paul, who by reason of those fears in his First conversion, wherewith he was strangely smitten and astonished, was greatly cast down, dt n1 pp-f d pns12 vhb p-acp np1, r-crq p-acp n1 pp-f d n2 p-acp po31 ord n1, c-crq pns31 vbds av-j vvn cc vvn, vbds av-j vvn a-acp, (7) sermon (DIV1) 141 Page 131
967 and became farre more prompt to obey God. And this is confirmed by the contrarie: and became Far more prompt to obey God. And this is confirmed by the contrary: cc vvd av-j n1 vvi pc-acp vvi np1. cc d vbz vvn p-acp dt n-jn: (7) sermon (DIV1) 141 Page 132
968 for what is the cause why Atheists, Epicures, and prophane wretches, doe sinne without all shame and regard of common honestie? but that they haue cast out of their hearts all feare of God, for what is the cause why Atheists, Epicureans, and profane wretches, do sin without all shame and regard of Common honesty? but that they have cast out of their hearts all Fear of God, p-acp r-crq vbz dt n1 c-crq n2, n2, cc j n2, vdb n1 p-acp d n1 cc n1 pp-f j n1? cc-acp cst pns32 vhb vvn av pp-f po32 n2 d n1 pp-f np1, (7) sermon (DIV1) 141 Page 132
969 and al consideration of his iudgements, that they might more freely without all checke wallow in the mire of their carnall pleasures, and all consideration of his Judgments, that they might more freely without all check wallow in the mire of their carnal pleasures, cc d n1 pp-f po31 n2, cst pns32 vmd av-dc av-j p-acp d n1 vvi p-acp dt n1 pp-f po32 j n2, (7) sermon (DIV1) 141 Page 132
970 and bathe and refresh themselues in their vile and beastly sinnes. The second effect is an endeucur to please him: and bathe and refresh themselves in their vile and beastly Sins. The second Effect is an endeucur to please him: cc vvi cc vvi px32 p-acp po32 j cc j n2. dt ord n1 vbz dt vvi pc-acp vvi pno31: (7) sermon (DIV1) 141 Page 132
971 To this the Lord exhorteth Abraham, Genes. 17.1. and examples hereof we haue in Enoch, Genes. 3. and Noah, Genes. 6. who both of them receiued this testimonie that they walked with God: To this the Lord exhorteth Abraham, Genesis. 17.1. and Examples hereof we have in Enoch, Genesis. 3. and Noah, Genesis. 6. who both of them received this testimony that they walked with God: p-acp d dt n1 vvz np1, np1. crd. cc n2 av pns12 vhb p-acp np1, np1. crd cc np1, np1. crd q-crq av-d pp-f pno32 vvd d n1 cst pns32 vvd p-acp np1: (7) sermon (DIV1) 142 Page 132
972 that is, as in his presence. For when a man considereth that God seeth his heart, and knoweth all his thoughts, that is, as in his presence. For when a man Considereth that God sees his heart, and Knoweth all his thoughts, cst vbz, c-acp p-acp po31 n1. p-acp c-crq dt n1 vvz cst np1 vvz po31 n1, cc vvz d po31 n2, (7) sermon (DIV1) 142 Page 132
973 then hee laboureth to auoide dissembling, and to be vpright. The vse of this serueth to condemne the practise of most men: then he Laboureth to avoid dissembling, and to be upright. The use of this serveth to condemn the practice of most men: cs pns31 vvz pc-acp vvi vvg, cc pc-acp vbi av-j. dt n1 pp-f d vvz pc-acp vvi dt n1 pp-f ds n2: (7) sermon (DIV1) 142 Page 132
974 for who almost is perswaded of Gods presence? God seeth vs, but we doe not espie him: for who almost is persuaded of God's presence? God sees us, but we do not espy him: p-acp r-crq av vbz vvn pp-f npg1 n1? np1 vvz pno12, cc-acp pns12 vdb xx vvi pno31: (7) sermon (DIV1) 142 Page 132
975 who standeth in awe of him, but vpon euery occasion yeeldeth vnto sinne? who is patient? who studieth to please & glorifie God? howsoeuer many professe the same outwardly. who Stands in awe of him, but upon every occasion yields unto sin? who is patient? who studieth to please & Glorify God? howsoever many profess the same outwardly. r-crq vvz p-acp n1 pp-f pno31, cc-acp p-acp d n1 vvz p-acp n1? q-crq vbz j? r-crq vvz pc-acp vvi cc vvi np1? c-acp d vvb dt d av-j. (7) sermon (DIV1) 142 Page 133
976 Now that we may not deceiue our selues in this matter, there be certaine markes whereby this true feare of God may bee discerned: which bee these. Now that we may not deceive our selves in this matter, there be certain marks whereby this true Fear of God may be discerned: which be these. av cst pns12 vmb xx vvi po12 n2 p-acp d n1, pc-acp vbi j n2 c-crq d j n1 pp-f np1 vmb vbi vvn: r-crq vbb d. (7) sermon (DIV1) 143 Page 133
977 First, when a man setteth himselfe in Gods presence, wheresoeuer hee become, or whatsoeuer hee is about, First, when a man sets himself in God's presence, wheresoever he become, or whatsoever he is about, ord, c-crq dt n1 vvz px31 p-acp npg1 n1, c-crq pns31 vvn, cc r-crq pns31 vbz a-acp, (7) sermon (DIV1) 144 Page 133
978 after the example of Danid, Psal. 16.8 whereof follow many notable effects. After the Exampl of David, Psalm 16.8 whereof follow many notable effects. p-acp dt n1 pp-f vvd, np1 crd c-crq vvb d j n2. (7) sermon (DIV1) 144 Page 133
979 First, if a man bee in companie hee will obserue and vse the opportunities of doing and receiuing good: First, if a man be in company he will observe and use the opportunities of doing and receiving good: ord, cs dt n1 vbi p-acp n1 pns31 vmb vvi cc vvi dt n2 pp-f vdg cc vvg j: (7) sermon (DIV1) 145 Page 133
980 if he speake, he will speake wisely, and guide his words with discretion, or else be silent: if he speak, he will speak wisely, and guide his words with discretion, or Else be silent: cs pns31 vvb, pns31 vmb vvi av-j, cc vvi po31 n2 p-acp n1, cc av vbi j: (7) sermon (DIV1) 145 Page 133
981 yea he will obserue the occasions and seasons of speaking and keeping silence, and his outward carriage will be graue, moderate, decent, sober; yea he will observe the occasions and seasons of speaking and keeping silence, and his outward carriage will be graven, moderate, decent, Sobrium; uh pns31 vmb vvi dt n2 cc n2 pp-f vvg cc vvg n1, cc po31 j n1 vmb vbi j, j, j, j; (7) sermon (DIV1) 145 Page 133
982 not only inoffensiue, but profitable to edification. not only inoffensive, but profitable to edification. xx av-j j, cc-acp j p-acp n1. (7) sermon (DIV1) 145 Page 133
983 If hee be to doe any part of Gods worship either priuate or publike, hee will doe it with reuerence, with care to glorifie God, to profit others and himselfe: If he be to do any part of God's worship either private or public, he will do it with Reverence, with care to Glorify God, to profit Others and himself: cs pns31 vbi pc-acp vdi d n1 pp-f npg1 n1 d j cc j, pns31 vmb vdi pn31 p-acp n1, p-acp n1 pc-acp vvi np1, pc-acp vvi n2-jn cc px31: (7) sermon (DIV1) 145 Page 133
984 if he be about any worke of his calling, hee wil doe it faithfully, sincerely, and diligently: if he be about any work of his calling, he will do it faithfully, sincerely, and diligently: cs pns31 vbb p-acp d n1 pp-f po31 n-vvg, pns31 vmb vdi pn31 av-j, av-j, cc av-j: (7) sermon (DIV1) 145 Page 133
985 if about any morall duty of loue vnto men, hee will performe it willingly, and cheerefully, and in an holy manner. if about any moral duty of love unto men, he will perform it willingly, and cheerfully, and in an holy manner. cs p-acp d j n1 pp-f n1 p-acp n2, pns31 vmb vvi pn31 av-j, cc av-j, cc p-acp dt j n1. (7) sermon (DIV1) 145 Page 134
986 To make conscience of all sinne, Prou. 14.16 and of moral obedience. To make conscience of all sin, Prou. 14.16 and of moral Obedience. pc-acp vvi n1 pp-f d n1, np1 crd cc pp-f j n1. (7) sermon (DIV1) 146 Page 134
987 Now to make conscience of sinne, is, when a man in consideration of Gods presence and commandement, abstaineth from sinne euen then when he is strongly tempted thereunto: as Ioseph did: Now to make conscience of sin, is, when a man in consideration of God's presence and Commandment, abstaineth from sin even then when he is strongly tempted thereunto: as Ioseph did: av pc-acp vvi n1 pp-f n1, vbz, c-crq dt n1 p-acp n1 pp-f npg1 n1 cc n1, vvz p-acp n1 av av c-crq pns31 vbz av-j vvn av: c-acp np1 vdd: (7) sermon (DIV1) 146 Page 134
988 for otherwise not euery abstaining from sin is by and by a signe of the true feare of God. for otherwise not every abstaining from since is by and by a Signen of the true Fear of God. c-acp av xx d vvg p-acp n1 vbz p-acp cc p-acp dt n1 pp-f dt j n1 pp-f np1. (7) sermon (DIV1) 146 Page 134
989 But to this three things be required: But to this three things be required: p-acp p-acp d crd n2 vbb vvn: (7) sermon (DIV1) 146 Page 134
990 first, a godly iealousie and suspition ouer a mans selfe, lest by sinne he should fall from God: First, a godly jealousy and suspicion over a men self, lest by sin he should fallen from God: ord, dt j n1 cc n1 p-acp dt ng1 n1, cs p-acp n1 pns31 vmd vvi p-acp np1: (7) sermon (DIV1) 146 Page 134
991 and good reason, because of that domesticall and inbred enemie of deceit, which is deepely fixed in euery mans heart by nature, Iere. 17.9 Secondly, a continuall care and watchfulnes ouer the heart and life, and good reason, Because of that domestical and inbred enemy of deceit, which is deeply fixed in every men heart by nature, Jeremiah 17.9 Secondly, a continual care and watchfulness over the heart and life, cc j n1, c-acp pp-f cst j cc j n1 pp-f n1, r-crq vbz av-jn vvn p-acp d ng1 n1 p-acp n1, np1 crd ord, dt j n1 cc n1 p-acp dt n1 cc n1, (7) sermon (DIV1) 146 Page 134
992 and ouer all the members of the bodie, and the senses, that they be no instruments either to occasion or begin, and over all the members of the body, and the Senses, that they be no Instruments either to occasion or begin, cc p-acp d dt n2 pp-f dt n1, cc dt n2, cst pns32 vbb dx n2 av-d p-acp n1 cc vvi, (7) sermon (DIV1) 146 Page 134
993 or to execute sinne, commended vnto vs, Prou. 4.23. or to execute sin, commended unto us, Prou. 4.23. cc pc-acp vvi n1, vvn p-acp pno12, np1 crd. (7) sermon (DIV1) 146 Page 134
994 Thirdly, a 〈 … 〉 only to foresee the occasions 〈 ◊ 〉, and deceits of the spi••••all enemie, and carefully to preuent them; Thirdly, a 〈 … 〉 only to foresee the occasions 〈 ◊ 〉, and Deceits of the spi••••all enemy, and carefully to prevent them; ord, dt 〈 … 〉 av-j pc-acp vvi dt n2 〈 sy 〉, cc n2 pp-f dt j n1, cc av-j pc-acp vvi pno32; (7) sermon (DIV1) 146 Page 134
995 but to furnish a man with spirituall armour out of the word of God against all assayes. but to furnish a man with spiritual armour out of the word of God against all assays. cc-acp pc-acp vvi dt n1 p-acp j n1 av pp-f dt n1 pp-f np1 p-acp d n2. (7) sermon (DIV1) 146 Page 135
996 Againe, a man must make conscience not onely of outward publick sinnes, whereof the world crieth shame: Again, a man must make conscience not only of outward public Sins, whereof the world cries shame: av, dt n1 vmb vvi n1 xx av-j pp-f j j n2, c-crq dt n1 vvz n1: (7) sermon (DIV1) 146 Page 135
997 but of secret sins which he might commit without the knowledge of any; but of secret Sins which he might commit without the knowledge of any; cc-acp pp-f j-jn n2 r-crq pns31 vmd vvi p-acp dt n1 pp-f d; (7) sermon (DIV1) 146 Page 135
998 yea, of the inward and secret conceits of the heart, as Ioseph, who might haue done the euill to which he was sollicited secretly, yea, of the inward and secret conceits of the heart, as Ioseph, who might have done the evil to which he was solicited secretly, uh, pp-f dt j cc j-jn n2 pp-f dt n1, c-acp np1, r-crq vmd vhi vdn dt j-jn p-acp r-crq pns31 vbds vvn av-jn, (7) sermon (DIV1) 146 Page 135
999 so that no man should haue knowne it, but euen then the feare of God withheld him. So also Prou. 8.13. Iob 31.23. Againe, there is this conscience of morall obedience: so that no man should have known it, but even then the Fear of God withheld him. So also Prou. 8.13. Job 31.23. Again, there is this conscience of moral Obedience: av cst dx n1 vmd vhi vvn pn31, cc-acp av cs dt n1 pp-f np1 vvd pno31. av av np1 crd. np1 crd. av, pc-acp vbz d n1 pp-f j n1: (7) sermon (DIV1) 146 Page 135
1000 for these two be alwaies coupled together: Eccles. 12.13. Pro. 14.2. Psal. 112.1. Acts 10.35. To feare at the hearing of Gods iudgements threatned in his word, or executed in the world. Esay 66.5. Heare the word of God, yee that tremble at his word. And the Prophet Habakkuk 3.16. for these two be always coupled together: Eccles. 12.13. Pro 14.2. Psalm 112.1. Acts 10.35. To Fear At the hearing of God's Judgments threatened in his word, or executed in the world. Isaiah 66.5. Hear the word of God, ye that tremble At his word. And the Prophet Habakkuk 3.16. c-acp d crd vbb av vvn av: np1 crd. np1 crd. np1 crd. np1 crd. pc-acp vvi p-acp dt n-vvg pp-f npg1 n2 vvd p-acp po31 n1, cc vvn p-acp dt n1. np1 crd. vvb dt n1 pp-f np1, pn22 cst vvb p-acp po31 n1. cc dt n1 np1 crd. (7) sermon (DIV1) 146 Page 135
1001 said, that when he heard Gods threatnings, hee feared, and his belly trembled, and rottennesse entered into his bones, said, that when he herd God's threatenings, he feared, and his belly trembled, and rottenness entered into his bones, vvn, cst c-crq pns31 vvd npg1 n2-vvg, pns31 vvd, cc po31 n1 vvd, cc n1 vvn p-acp po31 n2, (7) sermon (DIV1) 147 Page 135
1002 and hee was wonderfully dismaied and terrified. and he was wonderfully dismayed and terrified. cc pns31 vbds av-j vvn cc vvn. (7) sermon (DIV1) 147 Page 135
1003 And to bee silent and wonder at the remembrance of the iudgements of God, as did Aaron, who held his peace when his two sons were destroyed by fire from the Lord, Leu. 10.3. and to be prouoked by them to repentance, which is the right vse of al his iudgments, they being reall sermons, which vse our Sauiour teacheth vs, Luk. 13.3. To feare God more then men: And to be silent and wonder At the remembrance of the Judgments of God, as did Aaron, who held his peace when his two Sons were destroyed by fire from the Lord, Leu. 10.3. and to be provoked by them to Repentance, which is the right use of all his Judgments, they being real Sermons, which use our Saviour Teaches us, Luk. 13.3. To Fear God more then men: cc pc-acp vbi j cc vvb p-acp dt n1 pp-f dt n2 pp-f np1, c-acp vdd np1, r-crq vvd po31 n1 c-crq po31 crd n2 vbdr vvn p-acp n1 p-acp dt n1, np1 crd. cc pc-acp vbi vvn p-acp pno32 p-acp n1, r-crq vbz dt j-jn n1 pp-f d po31 n2, pns32 vbg j n2, r-crq vvb po12 n1 vvz pno12, np1 crd. p-acp n1 np1 av-dc cs n2: (7) sermon (DIV1) 147 Page 136
1004 that is, to be more afraid of the displeasure of God then of men; that is, to be more afraid of the displeasure of God then of men; d vbz, pc-acp vbi av-dc j pp-f dt n1 pp-f np1 av pp-f n2; (7) sermon (DIV1) 148 Page 136
1005 and therefore to preferre obediēce vnto his commandements before mans, as did the Ebrew Midwiues, Exod. 1.17. and the Apostles, Acts 5.29. and to dread more the shame which God cā bring vpon vs, then the shame of men: and Therefore to prefer Obedience unto his Commandments before men, as did the Hebrew Midwives, Exod 1.17. and the Apostles, Acts 5.29. and to dread more the shame which God can bring upon us, then the shame of men: cc av pc-acp vvi n1 p-acp po31 n2 p-acp n2, c-acp vdd dt njp n2, np1 crd. cc dt n2, n2 crd. cc pc-acp vvi av-dc dt n1 r-crq np1 vmb vvi p-acp pno12, cs dt n1 pp-f n2: (7) sermon (DIV1) 148 Page 136
1006 for the shame of men is but losse of credit and good name, whereas the other is euerlasting confusion. for the shame of men is but loss of credit and good name, whereas the other is everlasting confusion. c-acp dt n1 pp-f n2 vbz p-acp n1 pp-f n1 cc j n1, cs dt n-jn vbz j n1. (7) sermon (DIV1) 148 Page 136
1007 Let no man therfore be afraid in the cause of God and of religion to vndergoe ignominie, Let no man Therefore be afraid in the cause of God and of Religion to undergo ignominy, vvb dx n1 av vbi j p-acp dt n1 pp-f np1 cc pp-f n1 pc-acp vvi n1, (7) sermon (DIV1) 148 Page 136
1008 for such a one the Lord honoureth. for such a one the Lord Honoureth. p-acp d dt pi dt n1 vvz. (7) sermon (DIV1) 148 Page 136
1009 Contrariwise, if he be ashamed to professe Christ heere, then let him know hee is destitute of the feare of God, Contrariwise, if he be ashamed to profess christ Here, then let him know he is destitute of the Fear of God, av, cs pns31 vbb j pc-acp vvi np1 av, av vvb pno31 vvi pns31 vbz j pp-f dt n1 pp-f np1, (7) sermon (DIV1) 148 Page 136
1010 and Christ will bee ashamed of him. Humilitie: for these two are ioyned together, and haue one reward assigned vnto them, Prou. 22.4. the reward of humilitie, and of the feare of God is riches, glory and life. Desire of knowledge: and christ will be ashamed of him. Humility: for these two Are joined together, and have one reward assigned unto them, Prou. 22.4. the reward of humility, and of the Fear of God is riches, glory and life. Desire of knowledge: cc np1 vmb vbi j pp-f pno31. n1: c-acp d crd vbr vvn av, cc vhb crd n1 vvn p-acp pno32, np1 crd. dt n1 pp-f n1, cc pp-f dt n1 pp-f np1 vbz n2, n1 cc n1. n1 pp-f n1: (7) sermon (DIV1) 148 Page 136
1011 these two 6. are also combined, Esay 11.2. these two 6. Are also combined, Isaiah 11.2. d crd crd vbr av vvn, np1 crd. (7) sermon (DIV1) 150 Page 137
1012 and euen as the naturall child is desirous to know his fathers will that he migh obey it, and even as the natural child is desirous to know his Father's will that he migh obey it, cc av c-acp dt j n1 vbz j pc-acp vvi po31 n2 vmb cst pns31 av-j vvi pn31, (7) sermon (DIV1) 150 Page 137
1013 and please him, lest happily hee might through ignorāce transgresse; and please him, lest happily he might through ignorance transgress; cc vvb pno31, cs av-j pns31 vmd p-acp n1 vvi; (7) sermon (DIV1) 150 Page 137
1014 euen so the true feare of God carrieth with it desire and endeuour to know his will and commandements. even so the true Fear of God Carrieth with it desire and endeavour to know his will and Commandments. av av dt j n1 pp-f np1 vvz p-acp pn31 n1 cc n1 pc-acp vvi po31 n1 cc n2. (7) sermon (DIV1) 150 Page 137
1015 Hauing shewed both what this holy feare is, and which bee the markes and signes thereof, it followeth now that wee speake of the third generall things propounded, Having showed both what this holy Fear is, and which bee the marks and Signs thereof, it follows now that we speak of the third general things propounded, vhg vvn d r-crq d j n1 vbz, cc r-crq n1 dt n2 cc n2 av, pn31 vvz av cst pns12 vvb pp-f dt ord n1 n2 vvn, (7) sermon (DIV1) 151 Page 137
1016 namelie, the meanes of obtaining this grace, and of bringing our harts vnto a true feare of God: which be these. namely, the means of obtaining this grace, and of bringing our hearts unto a true Fear of God: which be these. av, dt n2 pp-f vvg d n1, cc pp-f vvg po12 n2 p-acp dt j n1 pp-f np1: r-crq vbb d. (7) sermon (DIV1) 151 Page 137
1017 First, meditation and serious consideration of God, and that, first of his authoritie, rule, and absolute dominion ouer all things, which ought to strike a reuerence into all; First, meditation and serious consideration of God, and that, First of his Authority, Rule, and absolute dominion over all things, which ought to strike a Reverence into all; ord, n1 cc j n1 pp-f np1, cc cst, ord pp-f po31 n1, n1, cc j n1 p-acp d n2, r-crq vmd pc-acp vvi dt n1 p-acp d; (7) sermon (DIV1) 152 Page 137
1018 euen as Princes, Magistrates, and Superiours, are feared for their authority. Secondly, of the glorie, maiestie, and sublimitie of God, who is aboue al creatures: even as Princes, Magistrates, and Superiors, Are feared for their Authority. Secondly, of the glory, majesty, and sublimity of God, who is above all creatures: av c-acp n2, n2, cc n2-jn, vbr vvn p-acp po32 n1. ord, pp-f dt n1, n1, cc n1 pp-f np1, r-crq vbz p-acp d n2: (7) sermon (DIV1) 152 Page 137
1019 nay, in whose presence the Angels are not pure, Esay 6.2. and the Sunne is darkenes, and at whose becke all creatures are subiect as his hoast and armie, to execute his will. nay, in whose presence the Angels Are not pure, Isaiah 6.2. and the Sun is darkness, and At whose beck all creatures Are Subject as his host and army, to execute his will. uh-x, p-acp rg-crq n1 dt n2 vbr xx j, np1 crd. cc dt n1 vbz n1, cc p-acp rg-crq n1 d n2 vbr j-jn p-acp po31 n1 cc n1, pc-acp vvi po31 n1. (7) sermon (DIV1) 152 Page 137
1020 Thirdly, the basenes of man, both in respect of his weakenes, (who is not able to stand before God and to behold his presence, no more then the brittle glasse to hold strong liquour: Thirdly, the baseness of man, both in respect of his weakness, (who is not able to stand before God and to behold his presence, no more then the brittle glass to hold strong liquour: ord, dt n1 pp-f n1, av-d p-acp n1 pp-f po31 n1, (r-crq vbz xx j pc-acp vvi p-acp np1 cc pc-acp vvi po31 n1, av-dx dc cs dt j n1 pc-acp vvi j n1: (7) sermon (DIV1) 152 Page 138
1021 and therfore the Apostle saith that flesh and blood cannot inherit the kingdome of heauen, and Therefore the Apostle Says that Flesh and blood cannot inherit the Kingdom of heaven, cc av dt n1 vvz d n1 cc n1 vmbx vvi dt n1 pp-f n1, (7) sermon (DIV1) 152 Page 138
1022 and that this corruptible must put on incorruption before it can enter into glorie) and as also in regard of sin, the conscience and guilt wherof maketh a man afraid, and that this corruptible must put on incorruption before it can enter into glory) and as also in regard of since, the conscience and guilt whereof makes a man afraid, cc cst d j vmb vvi p-acp n1 p-acp pn31 vmb vvi p-acp n1) cc c-acp av p-acp n1 pp-f n1, dt n1 cc n1 c-crq vvz dt n1 j, (7) sermon (DIV1) 152 Page 138
1023 and ashamed to come neere to God, as may appeare in Adam, Genes. 3. who after his fall, being ashamed of Gods presence, sewed fig tree leaues together and made aprons to couer his nakednesse, and ashamed to come near to God, as may appear in Adam, Genesis. 3. who After his fallen, being ashamed of God's presence, sewed fig tree leaves together and made aprons to cover his nakedness, cc j pc-acp vvi av-j p-acp np1, c-acp vmb vvi p-acp np1, np1. crd q-crq p-acp po31 n1, vbg j pp-f npg1 n1, vvd n1 n1 vvz av cc vvd n2 pc-acp vvi po31 n1, (7) sermon (DIV1) 152 Page 138
1024 and if it were possible to hide it from God. And Moses Exod. 3.6. and Peter, Luk. 5.8. and if it were possible to hide it from God. And Moses Exod 3.6. and Peter, Luk. 5.8. cc cs pn31 vbdr j pc-acp vvi pn31 p-acp np1. np1 np1 np1 crd. cc np1, np1 crd. (7) sermon (DIV1) 152 Page 138
1025 Fourthly, of the omnipotencie of God, who is able euen with the breath of his nosthrils to consume and bring to nought all that rebell against him. Fourthly, of the omnipotency of God, who is able even with the breath of his nostrils to consume and bring to nought all that rebel against him. ord, pp-f dt n1 pp-f np1, r-crq vbz j av p-acp dt n1 pp-f po31 n2 pc-acp vvi cc vvi p-acp pix d cst vvb p-acp pno31. (7) sermon (DIV1) 152 Page 138
1026 Fifthly, of his iustice, iudgements, and mercie. Lastly of his omnipresence, and of his omniscience. Secondly; Fifthly, of his Justice, Judgments, and mercy. Lastly of his omnipresence, and of his omniscience. Secondly; ord, pp-f po31 n1, n2, cc n1. ord pp-f po31 n1, cc pp-f po31 n1. ord; (7) sermon (DIV1) 152 Page 138
1027 earnest prayer for this grace especially: earnest prayer for this grace especially: n1 n1 p-acp d n1 av-j: (7) sermon (DIV1) 153 Page 138
1028 for that is the conduit pipe to conuey this and all other graces into the hearts of Gods children. for that is the conduit pipe to convey this and all other graces into the hearts of God's children. c-acp d vbz dt n1 vvb pc-acp vvi d cc d j-jn n2 p-acp dt n2 pp-f npg1 n2. (7) sermon (DIV1) 153 Page 138
1029 Dauid praied for this grace particularly, Psal. 86.11. and God gaue it him; for he testifieth of himselfe that his flesh trembled for feare of Gods iudgements. David prayed for this grace particularly, Psalm 86.11. and God gave it him; for he Testifieth of himself that his Flesh trembled for Fear of God's Judgments. np1 vvd p-acp d n1 av-j, np1 crd. cc np1 vvd pn31 pno31; c-acp pns31 vvz pp-f px31 cst po31 n1 vvd p-acp n1 pp-f npg1 n2. (7) sermon (DIV1) 153 Page 139
1030 God hath also promised to bestow it vpon his children, Ieremie 32.40. Thirdly, the deniall of our selues, especially of our fleshly wisedome. Prou. 3.7. Be not wise in thine owne eyes: God hath also promised to bestow it upon his children, Ieremie 32.40. Thirdly, the denial of our selves, especially of our fleshly Wisdom. Prou. 3.7. Be not wise in thine own eyes: np1 vhz av vvn pc-acp vvi pn31 p-acp po31 n2, np1 crd. ord, dt n1 pp-f po12 n2, av-j pp-f po12 j n1. np1 crd. vbb xx j p-acp po21 d n2: (7) sermon (DIV1) 153 Page 139
1031 feare the Lord, and depart from euill. Fear the Lord, and depart from evil. vvb dt n1, cc vvi p-acp n-jn. (7) sermon (DIV1) 154 Page 139
1032 Come we now to the fourth point, which is the motiues whereby wee may be perswaded to seeke after this heauenly grace: and they be these. First the commandement of God: Come we now to the fourth point, which is the motives whereby we may be persuaded to seek After this heavenly grace: and they be these. First the Commandment of God: vvb pns12 av p-acp dt ord n1, r-crq vbz dt n2 c-crq pns12 vmb vbi vvn pc-acp vvi p-acp d j n1: cc pns32 vbb d. ord dt n1 pp-f np1: (7) sermon (DIV1) 155 Page 139
1033 which wee haue in many places of Scripture, and among others in these: Eccles. 12.13. Psal. 34.9. which we have in many places of Scripture, and among Others in these: Eccles. 12.13. Psalm 34.9. r-crq pns12 vhb p-acp d n2 pp-f n1, cc p-acp n2-jn p-acp d: np1 crd. np1 crd. (7) sermon (DIV1) 156 Page 139
1034 Secondly, the examples of holy men that haue herein gone before vs, as of Abraham, Gen. 22.12. of Iacob, and Izhak. Genes. 31.42. and 53. of Ioseph, Genes. 39.9. of Dauid, 1. Chron. 13 12. of Iob, 1.1. of Simeon, Luke 2.25. of Cornelius, Acts 10.2. Secondly, the Examples of holy men that have herein gone before us, as of Abraham, Gen. 22.12. of Iacob, and Isaac. Genesis. 31.42. and 53. of Ioseph, Genesis. 39.9. of David, 1. Chronicles 13 12. of Job, 1.1. of Simeon, Lycia 2.25. of Cornelius, Acts 10.2. ord, dt n2 pp-f j n2 cst vhb av vvn p-acp pno12, c-acp pp-f np1, np1 crd. pp-f np1, cc np1. np1. crd. cc crd pp-f np1, np1. crd. pp-f np1, crd np1 crd crd pp-f np1, crd. pp-f np1, av crd. pp-f np1, n2 crd. (7) sermon (DIV1) 156 Page 139
1035 Thirdly, the large promises which God hath made to this grace, of good things both spirituall and temporall. Thirdly, the large promises which God hath made to this grace, of good things both spiritual and temporal. ord, dt j n2 r-crq np1 vhz vvn p-acp d n1, pp-f j n2 d j cc j. (7) sermon (DIV1) 157 Page 139
1036 First spirituall blessings, and they are many: as first illumination and vnderstanding of the scriptures, Psal. 25.14. First spiritual blessings, and they Are many: as First illumination and understanding of the Scriptures, Psalm 25.14. ord j n2, cc pns32 vbr av-d: c-acp ord n1 cc n1 pp-f dt n2, np1 crd. (7) sermon (DIV1) 157 Page 140
1037 Then obedience, and grace to liue well, Psal. 25.12. The loue and fauour of God, Psal. 103.17. life eternall, Prou. 22.4. Prou. 19.23. and happinesse, Psal. 112.1. Prou. 28.14. Secondly, for temporall good things: Then Obedience, and grace to live well, Psalm 25.12. The love and favour of God, Psalm 103.17. life Eternal, Prou. 22.4. Prou. 19.23. and happiness, Psalm 112.1. Prou. 28.14. Secondly, for temporal good things: av n1, cc n1 pc-acp vvi av, np1 crd. dt n1 cc n1 pp-f np1, np1 crd. n1 j, np1 crd. np1 crd. cc n1, np1 crd. np1 crd. ord, c-acp j j n2: (7) sermon (DIV1) 157 Page 140
1038 God hath promised to them that feare him prosperitie, Psal. 34.9.10. Psal. 112.3. Glorie and honour, Prouerbs 22.4. A good condition of life, together with the continuance of the same, and immunitie from euill, Prou. 19.23. long life on earth and length of daies, Prou. 10.27. The blessing of children and posteritie, Psal. 112.2. Psalme 25.13. Protection from dangers, Psal. 33.18.19. All which good promises haue bin fulfilled in Abraham, Dauid, and their posteritie. God hath promised to them that Fear him Prosperity, Psalm 34.9.10. Psalm 112.3. Glory and honour, Proverbs 22.4. A good condition of life, together with the Continuance of the same, and immunity from evil, Prou. 19.23. long life on earth and length of days, Prou. 10.27. The blessing of children and posterity, Psalm 112.2. Psalm 25.13. Protection from dangers, Psalm 33.18.19. All which good promises have been fulfilled in Abraham, David, and their posterity. np1 vhz vvn p-acp pno32 cst vvb pno31 n1, np1 crd. np1 crd. n1 cc n1, n2 crd. dt j n1 pp-f n1, av p-acp dt n1 pp-f dt d, cc n1 p-acp n-jn, np1 crd. j n1 p-acp n1 cc n1 pp-f n2, np1 crd. dt n1 pp-f n2 cc n1, np1 crd. n1 crd. n1 p-acp n2, np1 crd. av-d r-crq j n2 vhb vbn vvn p-acp np1, np1, cc po32 n1. (7) sermon (DIV1) 157 Page 140
1039 And if at any time these temporall promises are not performed vnto vs, yet is not God false of his word, And if At any time these temporal promises Are not performed unto us, yet is not God false of his word, cc cs p-acp d n1 d j n2 vbr xx vvn p-acp pno12, av vbz xx np1 j pp-f po31 n1, (7) sermon (DIV1) 157 Page 140
1040 because these promises and the like must alwaies be vnderstood with the exception of the crosse. Because these promises and the like must always be understood with the exception of the cross. c-acp d n2 cc dt av-j vmb av vbi vvn p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 157 Page 140
1041 Yea in one word, God hath promised to them which haue this grace, all good things both temporal and spiritual; as Psal. 25.13. His soule shall dwell at ease; Yea in one word, God hath promised to them which have this grace, all good things both temporal and spiritual; as Psalm 25.13. His soul shall dwell At ease; uh p-acp crd n1, np1 vhz vvn p-acp pno32 r-crq vhb d n1, d j n2 d j cc j; c-acp np1 crd. po31 n1 vmb vvi p-acp n1; (7) sermon (DIV1) 157 Page 140
1042 that is, be replenished with all blessings. that is, be replenished with all blessings. d vbz, vbb vvn p-acp d n2. (7) sermon (DIV1) 157 Page 141
1043 Fourthly, let vs remember the exceeding great profits and commodities which attend vpon this feare of God: Fourthly, let us Remember the exceeding great profits and commodities which attend upon this Fear of God: ord, vvb pno12 vvi dt j-vvg j n2 cc n2 r-crq vvb p-acp d n1 pp-f np1: (7) sermon (DIV1) 158 Page 141
1044 It teacheth a man to obserue the golden rule of mediocrity in euery estate of life, Eccles. 7.20.21. It restraineth and hindreth vs from sinne, Prou. 14.2.16. Iob. 1.1. It giueth true and inuincible fortitude in the midst of the greatest dangers, Psal. 112.7. Exod. 18.21. Men of courage, & fearing God, these two are ioyned together. It Teaches a man to observe the golden Rule of mediocrity in every estate of life, Eccles. 7.20.21. It restraineth and hindereth us from sin, Prou. 14.2.16. Job 1.1. It gives true and invincible fortitude in the midst of the greatest dangers, Psalm 112.7. Exod 18.21. Men of courage, & fearing God, these two Are joined together. pn31 vvz dt n1 pc-acp vvi dt j n1 pp-f n1 p-acp d n1 pp-f n1, np1 crd. pn31 vvz cc vvz pno12 p-acp n1, np1 crd. zz crd. pn31 vvz j cc j n1 p-acp dt n1 pp-f dt js n2, np1 crd. np1 crd. n2 pp-f n1, cc vvg np1, d crd vbr vvn av. (7) sermon (DIV1) 158 Page 141
1045 An example whereof we haue in Elisha, 2. King. 6.16. and in Hezekiah, 2. Chron. 32.7. and in the Martyrs, who haue despised the threatnings of Tyrants, and haue remained vndaunted in the midst of the flames: an Exampl whereof we have in Elisha, 2. King. 6.16. and in Hezekiah, 2. Chronicles 32.7. and in the Martyrs, who have despised the threatenings of Tyrants, and have remained undaunted in the midst of the flames: dt n1 c-crq pns12 vhb p-acp np1, crd n1. crd. cc p-acp np1, crd np1 crd. cc p-acp dt n2, r-crq vhb vvn dt n2-vvg pp-f n2, cc vhb vvn j p-acp dt n1 pp-f dt n2: (7) sermon (DIV1) 158 Page 141
1046 whereupon Dauid grounded his courage, Psal. 27.2. Psal. 46.1.2.3. It is the way to true wisedome, Prou. 1.7. whereupon David grounded his courage, Psalm 27.2. Psalm 46.1.2.3. It is the Way to true Wisdom, Prou. 1.7. c-crq np1 vvn po31 n1, np1 crd. np1 crd. pn31 vbz dt n1 p-acp j n1, np1 crd. (7) sermon (DIV1) 158 Page 141
1047 Now all men desire to be esteemed wise. Now all men desire to be esteemed wise. av d n2 vvb pc-acp vbi vvn j. (7) sermon (DIV1) 158 Page 141
1048 Fifthly, let vs call to minde the threatnings which God hath denounced against them which feare him not, Deut. 28.58.59. and against securitie, Deut. 29.19.20. Lastly, let vs consider how dangerous the estate of a secure man is, which chieflie appeareth in these three things: Fifthly, let us call to mind the threatenings which God hath denounced against them which Fear him not, Deuteronomy 28.58.59. and against security, Deuteronomy 29.19.20. Lastly, let us Consider how dangerous the estate of a secure man is, which chiefly appears in these three things: ord, vvb pno12 vvi pc-acp vvi dt n2-vvg r-crq np1 vhz vvn p-acp pno32 r-crq vvb pno31 xx, np1 crd. cc p-acp n1, np1 crd. ord, vvb pno12 vvi c-crq j dt n1 pp-f dt j n1 vbz, r-crq av-jn vvz p-acp d crd n2: (7) sermon (DIV1) 159 Page 141
1049 first, a secure man deuoid of the feare of God, goes downe suddenly to hell, First, a secure man devoid of the Fear of God, Goes down suddenly to hell, ord, dt j n1 j pp-f dt n1 pp-f np1, vvz a-acp av-j p-acp n1, (7) sermon (DIV1) 160 Page 142
1050 before he be aware, or can thinke of his miserie, as Nabal died liked a stone, before he be aware, or can think of his misery, as Nabal died liked a stone, c-acp pns31 vbb j, cc vmb vvi pp-f po31 n1, c-acp np1 vvd vvn dt n1, (7) sermon (DIV1) 160 Page 142
1051 and as they in the daies of Noe, Matth. 24. and Luk. 27. euen whilest they were eating and drinking and making merrie, were ouerwhelmed in the flood; and as they in the days of No, Matthew 24. and Luk. 27. even whilst they were eating and drinking and making merry, were overwhelmed in the flood; cc c-acp pns32 p-acp dt n2 pp-f av-dx, np1 crd cc np1 crd j cs pns32 vbdr vvg cc vvg cc vvg j, vbdr vvn p-acp dt n1; (7) sermon (DIV1) 160 Page 142
1052 so shall it be with the secure man. Secondly, he that feareth not God is very farre from true repentance; so shall it be with the secure man. Secondly, he that fears not God is very Far from true Repentance; av vmb pn31 vbi p-acp dt j n1. ord, pns31 cst vvz xx np1 vbz av av-j p-acp j n1; (7) sermon (DIV1) 160 Page 142
1053 for not knowing his disease and wretched estate, he neuer dreasnes of a remedy. Thirdly, the longer he liues, the more he increaseth his iudgement: for not knowing his disease and wretched estate, he never dreasnes of a remedy. Thirdly, the longer he lives, the more he increases his judgement: c-acp xx vvg po31 n1 cc j n1, pns31 av-x n2 pp-f dt n1. ord, dt av-jc pns31 vvz, dt av-dc pns31 vvz po31 n1: (7) sermon (DIV1) 160 Page 142
1054 as it is euident, Roman. 2.5. FINIS. as it is evident, Roman. 2.5. FINIS. c-acp pn31 vbz j, np1. crd. fw-la. (7) sermon (DIV1) 160 Page 142

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
645 0 Examples. Examples. n2.
90 0 Loc. com. pag. 464. Loc. come. page. 464. np1 vvi. n1. crd
95 0 An example of the naturall agent. The Sunne hath sufficiencie to enlighten all men, but not efficacie in the blinde. an Exampl of the natural agent. The Sun hath sufficiency to enlighten all men, but not efficacy in the blind. dt n1 pp-f dt j n1. dt n1 vhz n1 pc-acp vvi d n2, cc-acp xx n1 p-acp dt j.
99 0 Motiue. Motive. n1.
102 0 Verum est nos frustra velle nisi Deus misereatur: at quis dixerit deum frustra misereri si nos nolimus. Verum est nos frustra velle nisi Deus misereatur: At quis dixerit God frustra misereri si nos Nolimus. fw-la fw-la fw-la fw-la fw-fr fw-la fw-mi ng1: p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
161 0 The syllogisme at large may thus be framed: If sanctificatiō be a sure mark of election, thē saith is so, because sanctification is an inseparable fruit of faith: But sanctification is a sure marke of election: Therefore, &c. The syllogism At large may thus be framed: If sanctification be a sure mark of election, them Says is so, Because sanctification is an inseparable fruit of faith: But sanctification is a sure mark of election: Therefore, etc. dt n1 p-acp j vmb av vbi vvn: cs n1 vbb dt j n1 pp-f n1, pno32 vvz vbz av, c-acp n1 vbz dt j n1 pp-f n1: cc-acp n1 vbz dt j n1 pp-f n1: av, av
271 0 Tom. 2. epist. 105. Tom. 2. Epistle. 105. np1 crd vvn. crd
321 0 Ad Simplic. lib. 1. qu. 2. Ad Simple. lib. 1. queen. 2. fw-la fw-la. n1. crd n1. crd
322 0 Aug. de Corrup. & grat. cap. 14. Aug. de Corrup. & great. cap. 14. np1 fw-fr np1. cc j. n1. crd
325 0 Particula omnis non semper collectiuè, sed saepe distributiue vt hic sumitur. Vid. Arist. Polit. lib. 2. cap. 1. Particula omnis non semper collectiuè, sed saepe distributive vt hic sumitur. Vid. Arist. Politic lib. 2. cap. 1. np1 fw-la fw-fr fw-la fw-fr, fw-la fw-la j fw-la fw-la fw-la. np1 np1 np1 n1. crd n1. crd
339 0 Epist. 107. ad ritalem. & Ench. 103. & cap. 8. de oredest, sanct. Epistle 107. ad ritalem. & Ench. 103. & cap. 8. the oredest, sanct. np1 crd fw-la fw-la. cc np1 crd cc n1. crd dt js, j.
340 0 Lib. 15. cap. 1. Lib. 15. cap. 1. np1 crd n1. crd
379 0 Matth. 26. Matthew 26. np1 crd
459 0 〈 ◊ 〉 〈 ◊ 〉 〈 sy 〉
462 0 1. Cor. 10.12 1. Cor. 10.12 crd np1 crd
595 0 Certitude est de natura fidei. Certitude est de Nature fidei. n1 fw-fr fw-fr fw-la fw-la.
607 0 Ephes. 1.4. 1 Thess. 1.4. 1. Pet. 1.1. Ephesians 1.4. 1 Thess 1.4. 1. Pet. 1.1. np1 crd. crd np1 crd. crd np1 crd.
616 0 Conditionalis propositio nihil ponit in esse. Conditionalis Proposition nihil Ponit in esse. fw-la fw-la fw-la fw-la p-acp fw-la.
637 0 Against Regeneration. Against Regeneration. p-acp n1.
663 0 From reason. From reason. p-acp n1.
860 0 Rom. 2.35. Rom. 2.35. np1 crd.