Two fruitfull and godly treatises, to comfort the afflicted viz. 1. Of the heauenly mansions. 2. The praise of patience. The first contayning the description of the house of glory: the second the loue of patience, to endure all tribulations and affliction to obtaine that heauenly kindome full of sweet consolation for the godly. By Mr. William Covvper, Bp. of Galloway.
Let not you• heart be troubled, proponed, as you see, by way of Exhortation. Out of the first Circumstance appeares th• superabundant loue o• Iesus toward his owne.
Let not you• heart be troubled, proponed, as you see, by Way of Exhortation. Out of the First Circumstance appears th• superabundant love o• Iesus towards his own.
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He is now entring to his • … loudy Passion, which troubled him sore, yet he cares not for himselfe, all his care is for them, that they should not be troubled. O what a loue!
He is now entering to his • … loudy Passion, which troubled him soar, yet he Cares not for himself, all his care is for them, that they should not be troubled. O what a love!
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and quyted his kingdome for loue of Dauid. Arsinoe interposed her selfe betweene the murtherers weapons that were sent by Ptolomie her Brother, to kill her Children;
and quited his Kingdom for love of David. Arsinoe interposed her self between the murderers weapons that were sent by Ptolemy her Brother, to kill her Children;
Naturalists • … rite, that they who seek • … e Pellican for a prey, • … uing found the Nest • … erein her young are, • … dle a fire round about 〈 ◊ 〉 Videt Pellicanus ignem, • … us non ignorat vehemen• … m, audacter accedit, ar• … rem in singula membra • … etrantem sentit,
Naturalists • … rite, that they who seek • … e Pelican for a prey, • … uing found the Nest • … erein her young Are, • … dle a fire round about 〈 ◊ 〉 Videt Pellicanus Ignem, • … us non Ignorant vehemen• … m, Audacitèr Accedit, ar• … remembering in singula membra • … etrantem Sentit,
ne { que } loco • … ouetur, exuritur pene • … a, ne { que } tantillum quidem • … sternatur, patientissim á• … e constantia vigens, saluti filiorū intenta potius, quasuae mortis genere omniu• … atrocissimo conficitur:
ne { que } loco • … ouetur, exuritur pene • … a, ne { que } Tantillum quidem • … sternatur, patientissim á• … e constantia vigens, Saluti filiorū intenta potius, quasuae mortis genere omniu• … atrocissimo conficitur:
yet fly• … boldly vnto it, seeking b• … the motion of her win• … to extinguish it, she feel• … the burning heate wi• … intollerable pain pierci• … all the parts of her bod• … yet flyes not from it, b• … with great patience e• … dures it, rather mindf• … of the safety of her yon• … then carefull to saue h• … selfe from so painefull death.
yet fly• … boldly unto it, seeking b• … the motion of her win• … to extinguish it, she feel• … the burning heat wi• … intolerable pain pierci• … all the parts of her bod• … yet flies not from it, b• … with great patience e• … dures it, rather mindf• … of the safety of her yon• … then careful to save h• … self from so painful death.
he is that true Pellican, who saw the fieri• … wrath of God burning about his young ones, an• … cast himself into the middest therof, that he might quench it;
he is that true Pelican, who saw the fieri• … wrath of God burning about his young ones, an• … cast himself into the midst thereof, that he might quench it;
for loue of those • … ho are his, hee forgot • … mself, when Iudas came 〈 ◊ 〉 betray him, and the • … en of war to apprehend • … m, he made no shift for • … mselfe:
for love of those • … ho Are his, he forgotten • … mself, when Iudas Come 〈 ◊ 〉 betray him, and the • … en of war to apprehend • … m, he made no shift for • … mselfe:
Sure it is, we can neuer quite this kindnesse of our Lord, yet at least 〈 ◊ 〉 vs remember it with su• … thankfulnesse as we m• … All the words of the Lo• … should be kept in o• … minde:
Sure it is, we can never quite this kindness of our Lord, yet At least 〈 ◊ 〉 us Remember it with su• … thankfulness as we m• … All the words of the Lo• … should be kept in o• … mind:
a• … no place to keep the w• … with profit, but the h• … But as kindly Child• … remember most carefu• … the words of their Fat• … deliuered on his dea• … bed:
a• … no place to keep the w• … with profit, but the h• … But as kindly Child• … Remember most carefu• … the words of their Fat• … Delivered on his dea• … Bed:
when he was • … ing to dye for vs. Na• … rall men keepe the Le• … cie or Testament of • … eir fathers, wherein pe• … shing portions of tran• … torie things are bequea• … ed to them, they will • … ot rest till it be confir• … ed:
when he was • … ing to die for us Na• … rall men keep the Le• … Cite or Testament of • … eir Father's, wherein pe• … shing portions of tran• … tory things Are bequea• … ed to them, they will • … It rest till it be confir• … ed:
and shall not wee • … cke vp in the Cabinet • … our heart, the Testa• … ent of our Lord, wher• … the right of an inheri• … nce that fades not is as• … ned vnto vs? he leaues 〈 ◊ 〉 not any corruptible • … ing:
and shall not we • … cke up in the Cabinet • … our heart, the Testa• … ent of our Lord, wher• … the right of an inheri• … nce that fades not is as• … ned unto us? he leaves 〈 ◊ 〉 not any corruptible • … ing:
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not the moueables • … the sons of Keturah, nor • … et the portion of Esau, Gen 27. 39. the fatnesse of the earth 〈 ◊ 〉 these the Iewels he leaue• … vs, Peace I leaue with you my peace I giue vnto you this the tenour of his Le• … gacie or last Will, Father• … I will that they whom tho• … hast giuen mee, be where 〈 ◊ 〉 am with me, that they m• … behold the glory which th• … hast giuen mee.
not the moveables • … the Sons of Keturah, nor • … et the portion of Esau, Gen 27. 39. the fatness of the earth 〈 ◊ 〉 these the Jewels he leaue• … us, Peace I leave with you my peace I give unto you this the tenor of his Le• … gacie or last Will, Father• … I will that they whom tho• … hast given me, be where 〈 ◊ 〉 am with me, that they m• … behold the glory which th• … hast given me.
th• … Sonne declares his will i• … his Legacie, Father I wil• … yea, assures vs of his Fathers will, Feare not litt• … flock, it is your Fathers wi• … 〈 ◊ 〉 giue you the Kingdome.
th• … Son declares his will i• … his Legacy, Father I wil• … yea, assures us of his Father's will, fear not litt• … flock, it is your Father's wi• … 〈 ◊ 〉 give you the Kingdom.
The second Circum• … tance leades vs to consi• … er, to whom is this com• … ort giuen? To his Disciples: • … ot to the twelue onely, • … ut as afterward the Lord expounds himselfe;
The second Circum• … tance leads us to consi• … er, to whom is this com• … word given? To his Disciples: • … It to the twelue only, • … ut as afterwards the Lord expounds himself;
This Legacie the• … pertaines not to th• … twelue Disciples onely first preachers of th• … Gospell after Christ Iesu• … but belongeth also to a• … that to the worlds en• … shall beleeue in Chri• … through their word, an• … by beleeuing shall b• … come his Disciples: b• … vnto none other.
This Legacy the• … pertains not to th• … twelue Disciples only First Preachers of th• … Gospel After christ Iesu• … but belongeth also to a• … that to the world's en• … shall believe in Chri• … through their word, an• … by believing shall b• … come his Disciples: b• … unto none other.
But as Ie• … answered Iehoram wh• … he demanded, Is it peac• … What peace? said the othe• … What hast thou to doe wi• … peace? Such is the me• … sage that commeth fro• … the Lord vnto all the wi• … ked.
But as Ie• … answered Jehoram wh• … he demanded, Is it peac• … What peace? said the othe• … What hast thou to do wi• … peace? Such is the me• … sage that comes fro• … the Lord unto all the wi• … ked.
The same Gosp• … that commeth from t• … Lord with abundance 〈 ◊ 〉 blessing to those who a• … • … s owne, bringeth with ready vengeance against 〈 ◊ 〉 disobedience. The • … mme of all is, eyther • … nder your selues belee• … ng and obedient Disci• … es to the Lord Iesus,
The same Gosp• … that comes from t• … Lord with abundance 〈 ◊ 〉 blessing to those who a• … • … s own, brings with ready vengeance against 〈 ◊ 〉 disobedience. The • … mme of all is, either • … nder your selves belee• … ng and obedient Disci• … es to the Lord Iesus,
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But how• … euer the occasion of • … is Doctrine ariseth of • … e former premonitions, • … et we may espie in them compleat consolation, • … uen vnto vs by our • … ord, against all that may • … ouble vs. There are two euils, • … e feare whereof trou• … les men: first, the feare of sinne;
But how• … ever the occasion of • … is Doctrine arises of • … e former premonitions, • … et we may espy in them complete consolation, • … uen unto us by our • … ord, against all that may • … ouble us There Are two evils, • … e Fear whereof trou• … les men: First, the Fear of sin;
they • … ourne for former sins, • … nd with good Ezekiah, • … ecount them in the bitter• … esse of their soule: they • … ght against present sins, • … anding with the armour • … f God vpon them,
they • … ourne for former Sins, • … and with good Hezekiah, • … ecount them in the bitter• … esse of their soul: they • … ght against present Sins, • … anding with the armour • … f God upon them,
against th• … feare of sinne hee sets th• … buckler of Faith, whic• … is able to quench the fie• … darts of the Diuell, in thes• … words, Yee beleeue in Go• … beleeue also in mee.
against th• … Fear of sin he sets th• … buckler of Faith, whic• … is able to quench the fie• … darts of the devil, in thes• … words, Ye believe in Go• … believe also in me.
It is a prettie obser• … tion of Chrisostome, so • … one as our Lord was • … orne, Herod persecuted him and slew him in 〈 ◊ 〉 members, the innoce• … infants;
It is a pretty obser• … cion of Chrysostom, so • … one as our Lord was • … orne, Herod persecuted him and slew him in 〈 ◊ 〉 members, the innoce• … Infants;
pn31 vbz dt j n1 … n1 pp-f np1, av • … pi c-acp po12 n1 vbds • … vvn, np1 vvn pno31 cc vvd pno31 p-acp 〈 sy 〉 n2, dt n1 … ng1;
to teach • … that if wee be such Ch• … stians, as in whose he• … Christ is conceiued a• … formed, wee must loo• … for persecutions fro• … men, for tentations fro• … Satan.
to teach • … that if we be such Ch• … stians, as in whose he• … christ is conceived a• … formed, we must loo• … for persecutions fro• … men, for tentations fro• … Satan.
if 〈 ◊ 〉 should be without sen• … of trouble, where we• … the praise of Patience? fo• … what commendation is 〈 ◊ 〉 〈 ◊ 〉 suffer that which grie• … eth thee not? this were • … orse then Stoica NONLATINALPHABET, is beastly stupiditie, not • … mmended for a vertue, • … t condemned for a • … ce, Thou hast stricken • … em,
if 〈 ◊ 〉 should be without sen• … of trouble, where we• … the praise of Patience? fo• … what commendation is 〈 ◊ 〉 〈 ◊ 〉 suffer that which grie• … eth thee not? this were • … orse then Stoica, is beastly stupidity, not • … mmended for a virtue, • … tO condemned for a • … ce, Thou hast stricken • … em,
cs 〈 sy 〉 vmd vbi p-acp n1 … pp-f n1, c-crq n1 … dt n1 pp-f n1? n1 … q-crq n1 vbz 〈 sy 〉 〈 sy 〉 vvi cst r-crq n1 … zz pno21 xx? d vbdr • … av-jc av np1, vbz j n1, xx • … vvn c-acp dt n1, • … sy vvn p-acp dt • … fw-fr, pns21 vh2 vvn • … pno32,
and b• … secret grace vpholds i• … Inward temptations cannot do it, vnder these it 〈 ◊ 〉 the voice of Saints, whic• … once was vttered by patient Iob, O Lord, thoug• … thou wouldst s• … ay me,
and b• … secret grace upholds i• … Inward temptations cannot do it, under these it 〈 ◊ 〉 the voice of Saints, whic• … once was uttered by patient Job, Oh Lord, thoug• … thou Wouldst s• … ay me,
and my hope, & m• … stength, in trouble ready to b• … found. Vir Deo subditus no• … uit inter transeuntia star• … aduersis non frangitur, prosperis non eleuatur, hab• … enim pondus desuper ins• … dentis, timor scilicet Dei illum cohibet:
and my hope, & m• … Strength, in trouble ready to b• … found. Vir God Subditus no• … uit inter transeuntia star• … aduersis non frangitur, prosperis non eleuatur, hab• … enim pondus Desuper ins• … dentis, timor scilicet Dei Ilum cohibet:
he• … is not broken by aduersitie, nor puft vp with prosperity, the weight of • … im that is aboue him, • … eepes him equall and • … onstant in euery estate, • … o wit, the feare of his God restraines him.
he• … is not broken by adversity, nor puffed up with Prosperity, the weight of • … im that is above him, • … eepes him equal and • … onstant in every estate, • … oh wit, the Fear of his God restrains him.
As the heart is by nature, the Lord will not • … ue it, yet till the heart 〈 ◊ 〉 renewed and giuen to • … e Lord, hee will accept • … thing can come from • … an:
As the heart is by nature, the Lord will not • … we it, yet till the heart 〈 ◊ 〉 renewed and given to • … e Lord, he will accept • … thing can come from • … an:
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But here it is demaunded, how requires our Sauior of vs that we should • … t be troubled, seeing was troubled himselfe? testifies this same Evangelist, NONLATINALPHABET,
But Here it is demanded, how requires our Saviour of us that we should • … tO be troubled, seeing was troubled himself? Testifies this same Evangelist,,
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& more significantly is the same • … pressed by S. Marke, • … en hee entred to his a• … ny in the Garden, NONLATINALPHABET, hee began to be a• … nished, and transported:
& more significantly is the same • … pressed by S. Mark, • … en he entered to his a• … ny in the Garden,, he began to be a• … nished, and transported:
& in the maner or measure there for hee was troubled, the end hee might kee• … vs that we should not troubled with that trouble which was due to • … sinnes.
& in the manner or measure there for he was troubled, the end he might kee• … us that we should not troubled with that trouble which was due to • … Sins.
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It would ha• … confounded Angell an• … Man to haue drunke that cuppe, as our Lo• … himselfe said to the so• … of Zebedeus, Can ye drin• … of that cup whereof I m• … drinke? No, it is imposble:
It would ha• … confounded Angel an• … Man to have drunk that cup, as our Lo• … himself said to the so• … of Zebedee, Can you drin• … of that cup whereof I m• … drink? No, it is imposble:
And now to conclu• … this first point of t• … comfort proponed way of exhortation as • … began it, let vs remark t• … louing care of Iesus t• … ward his owne, that prouides the comfort or uer the trouble co• … These three things m• … wee obserue in God working with his Sain• … Sometime he giues the comfort before troub• … sometime comfort trouble, alway comfo• … after trouble.
And now to conclu• … this First point of t• … Comfort proponed Way of exhortation as • … began it, let us remark t• … loving care of Iesus t• … ward his own, that provides the Comfort or ver the trouble co• … These three things m• … we observe in God working with his Sain• … Sometime he gives the Comfort before troub• … sometime Comfort trouble, always comfo• … After trouble.
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and Iacob at the • … er Iaboc was confirmed • … wrestling with God, • … fore hee encountred • … th Esau, and the three • … isciples, Peter, Iames, • … d Iohn saw the glory of • … r Lord transfigurated Mount Tabor, before • … ey saw his bloudy ago• … in the garden.
and Iacob At the • … er Iaboc was confirmed • … wrestling with God, • … before he encountered • … th Esau, and the three • … isciples, Peter, James, • … worser John saw the glory of • … r Lord transfigurated Mount Tabor, before • … ey saw his bloody ago• … in the garden.
and S. • … ter witnesses, that the • … ly ghost is euill spoken by such as speak euil o• … • … r Christs sake, I may be • … old to say in name of all • … e children of God, they • … aue found by experience, that there is more • … y in Christs crosse,
and S. • … ter Witnesses, that the • … lie ghost is evil spoken by such as speak evil o• … • … r Christ sake, I may be • … old to say in name of all • … e children of God, they • … ave found by experience, that there is more • … y in Christ cross,
but ioy cometh in the Morning. It is • … ighteous thing with God render rest to them that • … e troubled with vs. Our • … ares are the seed of ioy, Blessed are they who sow i• … teares,
but joy comes in the Morning. It is • … righteous thing with God render rest to them that • … e troubled with us Our • … ears Are the seed of joy, Blessed Are they who sow i• … tears,
First against the terrors of sin, • … ext against the terrours • … f death, arma quippe his • … inistrat Iesus Discipulis • … is, quibus queant omnia • … perare aduersa, for in • … ese few words our Sauiour furnishes armor to is Disciples, by which • … ey may be able to ouercome all contrarie • … ings whatsoeuer.
First against the terrors of since, • … Ext against the terrors • … f death, arma quip his • … inistrat Iesus Discipulis • … is, quibus queant omnia • … perare aduersa, for in • … ease few words our Saviour furnishes armour to is Disciples, by which • … ey may be able to overcome all contrary • … ings whatsoever.
Against sin our Sauio• … sets the bulwarke, or rather as the Apostle cals i• … the Buckler of Faith, whi• … is able to quench the fie• … darts of the Diuell.
Against since our Sauio• … sets the bulwark, or rather as the Apostle calls i• … the Buckler of Faith, whi• … is able to quench the fie• … darts of the devil.
And againe, there is • … o comfort in the Father, without the Sonne, • … eyther can any beleeue • … him, and through • … eleeuing come to him, • … ut by the Sonne,
And again, there is • … oh Comfort in the Father, without the Son, • … either can any believe • … him, and through • … eleeuing come to him, • … ut by the Son,
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for • … ee dwelleth in light in• … ccessible, whom none • … an know till the sonne, who is NONLATINALPHABET, the brightnesse of his glory, and i• … graued forme of his person reueale him.
for • … ee dwells in Light in• … ccessible, whom none • … an know till the son, who is, the brightness of his glory, and i• … graved Form of his person reveal him.
but this • … llowes very well, credi• … in Deum, credite etiam illum, cui natura est non • … pina esse aequalem Deo, • … netipsum exinaniuit for• … m serui accipiens, non • … men formam Dei amit• … ns, Ye beleeue in God, • … eleeue also in him, whose nature it is,
but this • … llowes very well, credi• … in God, credit etiam Ilum, cui Nature est non • … pina esse aequalem God, • … netipsum exinaniuit for• … m Servant accipiens, non • … men formam Dei amit• … ns, You believe in God, • … eleeue also in him, whose nature it is,
But it is needlesse he• … to encounter with Ar• … ans; their heresie is burie• … and I will not open th• … Sepulchre to offend th• … Saints of God with th• … loathsome and stinkin• … smell thereof.
But it is needless he• … to encounter with Ar• … ans; their heresy is burie• … and I will not open th• … Sepulchre to offend th• … Saints of God with th• … loathsome and stinkin• … smell thereof.
It may be confirmed by learning & long experience, but • … not at the first begotten by any of those, Sentit• … antequam discitur, we fee• … it before we can learne i• … nec per mor as temporū lo• … ga agnitione colligitur, se• … compendio gratiae matur ā• … hauritur.
It may be confirmed by learning & long experience, but • … not At the First begotten by any of those, Sentit• … antequam discitur, we fee• … it before we can Learn i• … nec per mor as temporū lo• … ga agnitione colligitur, se• … Compendium Gratiae matur an• … hauritur.
There is a • … ith which S. Paul calls • … nfeined, to distinguish it • … om faigned faith, called • … uely and laborious, to distinguish it frō that which Iames calls a dead faith. • … there were but one kind • … faith,
There is a • … ith which S. Paul calls • … nfeined, to distinguish it • … om feigned faith, called • … uely and laborious, to distinguish it from that which James calls a dead faith. • … there were but one kind • … faith,
& euery man had, • … ere needed no such pre• … pt, try if ye be in the faith, • … ut since it is not so, it ly• … h euery man in hand, to • … oke to himselfe, that he • … mbrace not a false faith, in stead of the true, a fained faith for a sincere, 〈 ◊ 〉 dead and idle faith, for 〈 ◊ 〉 liuing & laborious faith.
& every man had, • … ere needed no such pre• … pt, try if you be in the faith, • … ut since it is not so, it ly• … h every man in hand, to • … oak to himself, that he • … mbrace not a false faith, in stead of the true, a feigned faith for a sincere, 〈 ◊ 〉 dead and idle faith, for 〈 ◊ 〉 living & laborious faith.
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This world is fi• … ed by the Spirit of God • … y a Sea weltring and • … ormy, our soule and • … onscience in it is likened to a Ship rossed to and fro with many contrary windes of restlesse tentations:
This world is fi• … ed by the Spirit of God • … y a Sea weltering and • … ormy, our soul and • … onscience in it is likened to a Ship rossed to and from with many contrary winds of restless tentations:
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the Cords or Cables that holdeth sure together the Ship and the Anchor, are the promises of Gods mercy made with this three-fold vniuersalitie, of all sinnes, all times, all persons, Repen• … ance intervening.
the Cords or Cables that holds sure together the Ship and the Anchor, Are the promises of God's mercy made with this threefold universality, of all Sins, all times, all Persons, Repen• … ance intervening.
dt n2 cc n2 cst vvz av-j av dt n1 cc dt n1, vbr dt n2 pp-f npg1 n1 vvn p-acp d j n1, pp-f d n2, d n2, d n2, np1 … np1-n j-vvg.
the phrase in m•• significant manner imports thus much, that who beleeues in God passeth out of himse•• into God, hee become• partaker of the diuine n•ture:
the phrase in m•• significant manner imports thus much, that who believes in God passes out of himse•• into God, he become• partaker of the divine n•ture:
they thinke ther• … is no more but to receiu• … mercy from God, forgeting that by the sa• … Faith they must rend• … sonne-like obedience t• … their Father.
they think ther• … is no more but to receiu• … mercy from God, forgetting that by the sa• … Faith they must rend• … sonlike Obedience t• … their Father.
For why, b• … leeuest thou that God become thy Father? a• … prehendest thou him be so in Christ? then sh• … mee that thou hast re• … dred thy selfe to be 〈 ◊ 〉 sonne: let mee see his mage.
For why, b• … leeuest thou that God become thy Father? a• … prehendest thou him be so in christ? then sh• … me that thou hast re• … dreaded thy self to be 〈 ◊ 〉 son: let me see his mage.
If I be a Father, • … here is mine honour, saith • … e Lord of hosts, vnto you • … at despise my name? No, 〈 ◊ 〉, your answere is that • … hich our Sauiour gaue • … nto the Iewes;
If I be a Father, • … Here is mine honour, Says • … e Lord of hosts, unto you • … At despise my name? No, 〈 ◊ 〉, your answer is that • … hich our Saviour gave • … unto the Iewes;
He shall be • … led Iesus, because he sau• … his people from their sinn• … thou art yet in thy si• … thou canst not say wi• … the Apostle, I was a percuter, I was a blasphem• … but now thankes bee God I am another thi• … Such I was, but now I 〈 ◊ 〉 cleansed: thou art still• … same man thou we• … there is no change of t• … manners,
He shall be • … led Iesus, Because he sau• … his people from their sinn• … thou art yet in thy si• … thou Canst not say wi• … the Apostle, I was a percuter, I was a blasphem• … but now thanks bee God I am Another thi• … Such I was, but now I 〈 ◊ 〉 cleansed: thou art still• … same man thou we• … there is no change of t• … manners,
some posses• … d with euill spirits, and • … ent away deliuered: • … ou art not as one of • … em, thou hast not • … ught him, thou hast not • … uched him, thou hast • … awne no vertue out of • … m;
Some posses• … worser with evil spirits, and • … ent away Delivered: • … ou art not as one of • … em, thou hast not • … ught him, thou hast not • … uched him, thou hast • … awn no virtue out of • … m;
d n1 … sy p-acp j-jn n2, cc • … vvd av vvn: • … fw-fr vb2r xx p-acp crd pp-f • … pno32, pns21 vh2 xx • … vmdx pno31, pns21 vh2 xx • … j-vvn-u pno31, pns21 vh2 • … d dx n1 av pp-f • … sy;
Here is the miser• … of this age, that a cou• … terfeit Faith is currant • … mong many, who co• … tent themselues with it, 〈 ◊ 〉 if it were a true faith.
Here is the miser• … of this age, that a cou• … terfeit Faith is currant • … mong many, who co• … tent themselves with it, 〈 ◊ 〉 if it were a true faith.
lift vp your minde looke ouer this stream at seemes to carry all • … ay with it, cast your • … es vpward to my Fa• … ers House where many • … ansions are:
lift up your mind look over this stream At seems to carry all • … ay with it, cast your • … es upward to my Fa• … ers House where many • … ansions Are:
Death • … all not be able to de• … ure you, the graue shall • … t detaine you from • … ese euerlasting Taberna• … where the place of • … ur rest and Mansion This is the first degree the Comfort, and is • … ntained in these words.
Death • … all not be able to de• … ure you, the graven shall • … tO detain you from • … ease everlasting Taberna• … where the place of • … ur rest and Mansion This is the First degree the Comfort, and is • … ntained in these words.
n1 • … d xx vbi j p-acp n1 … n1 pn22, dt n1 vmb • … sy vvb pn22 p-acp • … n1 j np1 … c-crq dt n1 pp-f • … zz n1 cc n1 d vbz dt ord n1 dt n1, cc vbz • … vvn p-acp d n2.
If in • … ur life wee gather not • … trength against one crosse or two, how shall • … ee endure in death to • … ight with them all? Wert • … hou neuer so rich, poore • … nd naked thou must goe to the graue;
If in • … ur life we gather not • … trength against one cross or two, how shall • … ee endure in death to • … ight with them all? Wertenberg • … how never so rich, poor • … and naked thou must go to the graven;
cs p-acp • … zz n1 pns12 vvb xx • … n1 p-acp crd n1 cc crd, q-crq vmb • … zz vvi p-acp n1 pc-acp • … wd p-acp pno32 d? vbd2r • … uh-crq av av j, j • … cc j pns21 vmb vvi p-acp dt j;
And therefore great need haue wee to arme our selues a• … ainst that day of battel, • … nd specially to lay vp in • … ur hearts these consola• … ons of God, which our • … auiour here leaues vs in • … is Legacie.
And Therefore great need have we to arm our selves a• … ainst that day of battle, • … and specially to lay up in • … ur hearts these consola• … ons of God, which our • … auiour Here leaves us in • … is Legacy.
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As for the first, the • … ame of a Father is either • … ttribute to God indefinitely, and so is common to all the three person• … of the blessed Trinitie, in which sense, among the rest of the stiles giuen vnto Iesus, hee is called, a• … euerlasting Father; an• … then the relation respect eth all his creatures:
As for the First, the • … ame of a Father is either • … ttribute to God indefinitely, and so is Common to all the three person• … of the blessed Trinity, in which sense, among the rest of the stile given unto Iesus, he is called, a• … everlasting Father; an• … then the Relation respect eth all his creatures:
yea, he hath sent owne his Spirit into our arts by whose secret in• … rmation we are taught • … ith filiall confidence to • … y vnto him, Abba Fa• … er. Happy time for vs, • … at so wee may call him.
yea, he hath sent own his Spirit into our arts by whose secret in• … rmation we Are taught • … ith filial confidence to • … y unto him, Abba Fa• … er. Happy time for us, • … At so we may call him.
to them in h• … hee shewes his terrour, t• … them on earth he shew• … his goodnesse, to them i• … heauen hee sheweth h• … glory, what then is th• … hee calleth his Fathe• … house? This speech • … borrowed from the manner of Kings, who albeit the whole Kingdome bee theirs,
to them in h• … he shows his terror, t• … them on earth he shew• … his Goodness, to them i• … heaven he shows h• … glory, what then is th• … he calls his Fathe• … house? This speech • … borrowed from the manner of Kings, who albeit the Whole Kingdom be theirs,
euen so by this house, which our • … auiour calleth his Fathers house, is vnderstood that place of glory wher• … n he shewes his secret & most familiar presence to his Saints:
even so by this house, which our • … auiour calls his Father's house, is understood that place of glory wher• … n he shows his secret & most familiar presence to his Saints:
av av p-acp d n1, r-crq po12 • … n1 vvz po31 ng1 n1, vbz vvn cst n1 pp-f n1 n1 … wd pns31 vvz po31 j-jn cc av-ds j-jn n1 p-acp po31 n2:
he contents him to tell what it was not, but takes not in hand to tell what it was • … he describes it negatiue, wee shall know it when wee shall see it;
he contents him to tell what it was not, but Takes not in hand to tell what it was • … he describes it negative, we shall know it when we shall see it;
Of this comparison will • … ppeare the glory of our • … hird house, wherof who • … o pleases to reade more, • … s likewise of that com• … ort we haue of this, that God the Father of our Lord Iesus, is also become • … ur Father in him, may • … ee it at greater length in • … ur treatises on the eight • … o the Romanes, and Defiance of Death.
Of this comparison will • … ppeare the glory of our • … hird house, whereof who • … oh Pleases to read more, • … s likewise of that com• … word we have of this, that God the Father of our Lord Iesus, is also become • … ur Father in him, may • … ee it At greater length in • … ur treatises on the eight • … oh the Romans, and Defiance of Death.
pp-f d n1 vmb • … vvi dt n1 pp-f po12 • … n1 n1, c-crq r-crq • … sy vvz p-acp vvi av-dc, • … sy av pp-f d n1 … n1 pns12 vhb pp-f d, cst np1 dt n1 pp-f po12 n1 np1, vbz av vvn • … zz n1 p-acp pno31, vmb • … zz pn31 p-acp jc n1 p-acp • … zz n2 p-acp dt crd • … sy dt njp2, cc n1 pp-f n1.
Miserable worldlin• … haue no care of a place • … these mansions, as if could be obtained wit• … out care, but beyond • … measure they care for t• … place of their pilgrimag• … as if their care could pr• … cure the continuan• … thereof.
Miserable worldlin• … have no care of a place • … these mansions, as if could be obtained wit• … out care, but beyond • … measure they care for t• … place of their pilgrimag• … as if their care could pr• … cure the continuan• … thereof.
What greater fo• … • … y then this? Suppose thy • … ossessions were as sure • … s the earth to remaine with thee and thine after • … hee to the worlds end, • … rt thou also sure to remaine with them? No:
What greater fo• … • … y then this? Suppose thy • … possessions were as sure • … s the earth to remain with thee and thine After • … he to the world's end, • … rt thou also sure to remain with them? No:
But in truth thy posses• … ons are most vnsure, • … hey came from another • … and vnto thee, & thinkst • … hou so to tedder and re• … eiue them, that from • … hee they shall not passe • … o another.
But in truth thy posses• … ons Are most unsure, • … heigh Come from Another • … and unto thee, & Thinkest • … how so to tedder and re• … eiue them, that from • … he they shall not pass • … oh Another.
cc-acp p-acp n1 po21 n1 … pp-f|pno12 vbr av-ds j, • … uh vvd p-acp j-jn • … cc p-acp pno21, cc vv2 • … uh-crq av p-acp n1 cc n1 … vvi pno32, cst p-acp • … pns31 pns32 vmb xx vvi • … sy j-jn.
Fluxa est diuitiaru• … natura. And Basile writing on that place, called them to be of a flowing nature, possidentes torrent• … citius praetereunt ac dese• … unt:
Fluxa est diuitiaru• … Nature. And Basil writing on that place, called them to be of a flowing nature, possidentes torrent• … Quickly praetereunt ac dese• … unt:
If ye • … oe to the land-ward, ye • … hall see the field which • … elongeth to one this • … ay, rendred vnto the • … ossession of another the • … ext morning.
If you • … oe to the landward, you • … hall see the field which • … elongeth to one this • … ay, rendered unto the • … ossession of Another the • … Ext morning.
It • … ay be the Lord dealeth • … with some in mercy, • … he caused Goshen to cast • … ut Israel, that he might • … ring them to Canaan: so • … e Lord to chase his own • … nto heauen, maketh the • … rth to forsake them.
It • … ay be the Lord deals • … with Some in mercy, • … he caused Goshen to cast • … ut Israel, that he might • … ring them to Canaan: so • … e Lord to chase his own • … unto heaven, makes the • … rth to forsake them.
But • … re vnto many, it is the • … arefull recompence of • … eir sinnes, that wrath • … hich the fundamentall • … nnes of their house, hath • … ndled long agoe, breaeth now out into a flame • … deuoure them, accor• … ing to that threatned curse.
But • … re unto many, it is the • … arefull recompense of • … eir Sins, that wrath • … hich the fundamental • … nnes of their house, hath • … ndled long ago, breaeth now out into a flame • … devour them, accor• … ing to that threatened curse.
h• … hath offred a place in t• … heauenly Mansions vn• … men, which they haue • … fused, choosing rat• … with losse of heauen • … seek a possession on ear• … that which God off• … them in heauen, they • … not haue,
h• … hath offered a place in t• … heavenly Mansions vn• … men, which they have • … fused, choosing rat• … with loss of heaven • … seek a possession on ear• … that which God off• … them in heaven, they • … not have,
T• … Lord hath smitten • … earth, and it trembles, he • … ath shaken this land with fearefull earth-quake: • … many of all estates cast • … ut from their • … ncient • … ossessions, hath not bin • … und in many hundred • … ares before vs. And yet • … this great worke of • … e Lord, men are not • … akened to learne the in• … bility of things that • … e heere,
T• … Lord hath smitten • … earth, and it trembles, he • … ath shaken this land with fearful earthquake: • … many of all estates cast • … ut from their • … ncient • … possessions, hath not been • … und in many hundred • … ears before us And yet • … this great work of • … e Lord, men Are not • … akened to Learn the in• … bility of things that • … e Here,
np1 … n1 vhz vvn • … n1, cc pn31 vvz, pns31 • … a-acp|dt vvn d n1 p-acp j n1: • … d pp-f d n2 vvd • … fw-it p-acp po32 • … j-jn • … n2, vhz xx vbn • … fw-ge fw-ge d crd • … n2 p-acp pno12 cc av • … d j n1 pp-f • … sy n1, n2 vbr xx • … j-vvn pc-acp vvi dt n1 … np1-n pp-f n2 cst • … sy av,
and to prouide • … lace for themselues in • … ese enduring Mansions, • … ereunto our Sauiour • … re calleth vs. The last circumstance heere, that the Mansi• … are many, noting vnto vs two things.
and to provide • … lace for themselves in • … ease enduring Mansions, • … ereunto our Saviour • … re calls us The last circumstance Here, that the Mansi• … Are many, noting unto us two things.
Againe, it notes • … comely and decent or• … of that house, there • … be no confusion there ▪ earthly assemblies, w• … great multitudes of p• … ple gather together to old any pleasant specta• … e, one of them is an im• … ediment to anot• …:
Again, it notes • … comely and decent or• … of that house, there • … be no confusion there ▪ earthly assemblies, w• … great Multitudes of p• … ple gather together to old any pleasant specta• … e, one of them is an im• … ediment to anot• …:
The • … omane Emperors raised • … ample Amphitheaters a circular forme, that • … eir people sitting round • … out, might haue a com• … odious sight of such • … easant spectacles as • … ere exhibited vnto thē: • … heir seates ascended by • … grees, that one of them • … ould not hinder the • … ht of another;
The • … omane Emperor's raised • … ample Amphitheaters a circular Form, that • … eir people sitting round • … out, might have a com• … odious sighed of such • … easant spectacles as • … ere exhibited unto them: • … heir seats ascended by • … grees, that one of them • … ould not hinder the • … ht of Another;
these • … ere onely erected as oc• … sion serued, and lasted • … t a time, till at length • … mpeius the Great caused to be built a great & pe• … ma• … Amphitheate• … of such huge quantity that Plinius testifies, fui• … id opus maximum omni• … quae vnquam fere huma• … manu facta sunt, it was t• … greatest worke that eu• … was wrought by the ha• … of man, and therefore • … Emperour Nero, to sh• … to some Nobles of G• … many the statelinesse Rome, brought them this Theatre replenis• … with the people of Ro• … If wormes of the ea• … haue done so nobly • … giue cōtentment to th• … Subiects, what shall • … expect from the Lord our • … od? O what a glorious • … mphitheatre is that • … herein all the Saints of • … od shall sit in a circle, • … d the Lord and the • … ambe,
these • … ere only erected as oc• … sion served, and lasted • … tO a time, till At length • … mpeius the Great caused to be built a great & pe• … ma• … Amphitheate• … of such huge quantity that Pliny Testifies, fui• … id opus maximum omni• … Quae vnquam fere huma• … manu facta sunt, it was t• … greatest work that eu• … was wrought by the ha• … of man, and Therefore • … Emperor Nero, to sh• … to Some Nobles of G• … many the stateliness Rome, brought them this Theatre replenis• … with the people of Ro• … If worms of the ea• … have done so nobly • … give contentment to th• … Subjects, what shall • … expect from the Lord our • … od? O what a glorious • … mphitheatre is that • … herein all the Saints of • … od shall fit in a circle, • … worser the Lord and the • … ambe,
Vpon earth there are • … ny glorious assemblies the Saints of God, but • … e of them knowes not • … other in the face, they • … distinguished by seue• … l countries,
Upon earth there Are • … ny glorious assemblies the Saints of God, but • … e of them knows not • … other in the face, they • … distinguished by seue• … l countries,
but it shall not 〈 ◊ 〉 so there, all the dispers• … Saints of the Lord sh• … there be gathered together into one, they sh• … haue full ioy in the Lo• … their God,
but it shall not 〈 ◊ 〉 so there, all the dispers• … Saints of the Lord sh• … there be gathered together into one, they sh• … have full joy in the Lo• … their God,
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If Adam kne• … his Euah, whom hee h• … neuer seene before, a• … Peter, Iames & Iohn kn• … Moses and Elias in 〈 ◊ 〉 • … ansfiguration, what shal • … inder why the Saints of • … od shall not know one • … other there, euery one 〈 ◊ 〉 reioycing in another, • … at al their contentment • … all rest in the Lord, in • … hose face is that fulnesse • … ioy, which shal aboun• … ntly satisfie them all?
If Adam kne• … his Eve, whom he h• … never seen before, a• … Peter, James & John kn• … Moses and Elias in 〈 ◊ 〉 • … ansfiguration, what shall • … inder why the Saints of • … od shall not know one • … other there, every one 〈 ◊ 〉 rejoicing in Another, • … At all their contentment • … all rest in the Lord, in • … hose face is that fullness • … joy, which shall aboun• … ntly satisfy them all?
cs np1 n1 … po31 np1, r-crq pns31 n1 … av-x vvn a-acp, n1 … np1, np1 cc np1 n1 … np1 cc np1 p-acp 〈 sy 〉 • … n1, r-crq vmb • … jc q-crq dt n2 pp-f • … zz vmb xx vvi crd • … n-jn a-acp, d pi 〈 sy 〉 vvg p-acp j-jn, • … p-acp d po32 n1 • … d n1 p-acp dt n1, p-acp • … n1 n1 vbz d n1 • … n1, r-crq vmb n1 … av-jn vvi pno32 d?
When the Sunne shineth, all men doe not •qually enioy the light •hereof, but euery man •ath his owne delight in 〈 ◊ 〉 according to the facul•y of his sight;
When the Sun shines, all men do not •qually enjoy the Light •hereof, but every man •ath his own delight in 〈 ◊ 〉 according to the facul•y of his sighed;
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so should •ee esteeme of that light, •ae NONLATINALPHABET est, which •euer goeth down, Quā•rem per multas mansio•s discrimen honoris san•orum significatur:
so should •ee esteem of that Light, •ae est, which •euer Goes down, Quā•rem per multas mansio•s discrimen Honoris san•orum Signify:
av vmd vbi n1 pp-f d n1, fw-la fw-la, r-crq av vvz a-acp, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
where•re by many mansions •e different honour of ••ints is signified vnto vs. 〈 ◊ 〉 is true, saith Augustine 〈 ◊ 〉 respect of the obiect, all ••ioy one thing,
where•re by many mansions •e different honour of ••ints is signified unto us 〈 ◊ 〉 is true, Says Augustine 〈 ◊ 〉 respect of the Object, all ••ioy one thing,
vbr p-acp d n2 vbr j n1 pp-f vvz vbz vvn p-acp pno12 〈 sy 〉 vbz j, vvz np1 〈 sy 〉 n1 pp-f dt n1, d vvb crd n1,
〈 ◊ 〉 which penny eternall l• … is signified, wherin one• … ueth no more or long• … then an other, becau• … in eternity there are n• … diuers measures of liuin• … but many mansions si• … nifies diuers dignities 〈 ◊ 〉 one and the same etern• … life;
〈 ◊ 〉 which penny Eternal l• … is signified, wherein one• … ueth no more or long• … then an other, becau• … in eternity there Are n• … diverse measures of liuin• … but many mansions si• … nifies diverse dignities 〈 ◊ 〉 one and the same etern• … life;
〈 sy 〉 r-crq n1 j n1 … vbz vvn, c-crq n1 … vvz av-dx dc cc n1 … cs dt n-jn, n1 … p-acp np1-n pc-acp vbr n1 … j n2 pp-f n1 … cc-acp d n2 n1 … vvz j n2 〈 sy 〉 pi cc dt d n1 … n1;
then curious• … ly to enquire the secret• … of it, which as yet are no• … reuealed. One thing hee• … we must remember, tha• … different degrees of glor• … importeth not any pro• … portion betweene tha• … glory,
then curious• … lie to inquire the secret• … of it, which as yet Are no• … revealed. One thing hee• … we must Remember, tha• … different Degrees of glor• … imports not any pro• … portion between tha• … glory,
& man his merits Indeed, the different degrees of paines in hell, ar• … according to the different deseruings of men• … for Death is the wages of • … nne:
& man his merits Indeed, the different Degrees of pains in hell, ar• … according to the different deservings of men• … for Death is the wages of • … nne:
as the Papists in• … erpret it, is euident of • … hat one place among • … any of Augustine: Nos • … ero fratres, qui nullis praecedentibus meritis de inferni carcere, & tenebris aternae noctis meruimus liberari:
as the Papists in• … erpret it, is evident of • … hat one place among • … any of Augustine: Nos • … Ero Brothers, qui nullis praecedentibus Meritis de inferni carcere, & tenebris aternae noctis meruimus liberari:
Let no man attribute this to his owne merits, that hee, pertayning to that same masse of sinne wherein all mankind is inuolued, hath bin deliuered from by grace,
Let no man attribute this to his own merits, that he, pertaining to that same mass of sin wherein all mankind is involved, hath been Delivered from by grace,
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quid enim habemus, quod non accepimus? If therefore wee belong to the honour of grace, let vs not be so vnthankefull as to attribute that vnto our selues, which we haue receiued:
quid enim habemus, quod non accepimus? If Therefore we belong to the honour of grace, let us not be so unthankful as to attribute that unto our selves, which we have received:
And againe, intreating that place of the Apostle• … Henceforth is laid vp for• … me a crowne of righteousnesse, hee turnes him by an Apostrophe to the Apostle, and speakes in this manner;
And again, entreating that place of the Apostle• … Henceforth is laid up for• … me a crown of righteousness, he turns him by an Apostrophe to the Apostle, and speaks in this manner;
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The Lord renders • … at punishment to the • … icked, which is their due • … y deseruing, but of • … ace giues that to the • … dly, which hee is not • … ebt-bound to giue.
The Lord renders • … At punishment to the • … icked, which is their due • … y deserving, but of • … ace gives that to the • … dly, which he is not • … ebt-bound to give.
when thou hast giuen him the whole seruice o• … thy soule and body, tho• … hast giuen but his due• … because he created them• … Secondly, thou art debter to him as vnto th• … Redeemer, who hath redeemed thy life by suffering death for thee:
when thou hast given him the Whole service o• … thy soul and body, tho• … hast given but his due• … Because he created them• … Secondly, thou art debtor to him as unto th• … Redeemer, who hath redeemed thy life by suffering death for thee:
See• … g thou hast but still one • … ing to pay all thy Cre• … ters, Nunquid (vt vulgo • … citur) de vna filia duos • … tuisti facere generos? • … ilt thou,
See• … g thou hast but still one • … ing to pay all thy Cre• … ters, Nuqquid (vt vulgo • … citur) de Una filia duos • … tuisti facere generos? • … ilt thou,
and all tha• … whatsoeuer, or howsoeuer thou art able to ge• … it, and yet when tho• … hast done all, The afflicti• … Rom. 8. 18. • … ns of this present time are • … ot worthy of that glory to • … e reuealed.
and all tha• … whatsoever, or howsoever thou art able to ge• … it, and yet when tho• … hast done all, The afflicti• … Rom. 8. 18. • … ns of this present time Are • … It worthy of that glory to • … e revealed.
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that thou darest • … e bold to lay out thy • … alfe-penny to conquere • … is also, seeing it is in• … aged by iust debt to so • … any before? Quis ergo • … icet se nimium egisse, cum • … ec mille simae, imo nec mini• … ae debitorum suorum par• … valeat respondere? Let • … apists blush & be asha• … ed to heare this ▪ in their • … aine confidence they • … ry out, of the fulfilling of the Law, of the doin• … of workes of supererogation, which is more the• … the Law requires,
that thou Darest • … e bold to lay out thy • … alfe-penny to conquer • … is also, seeing it is in• … aged by just debt to so • … any before? Quis ergo • … icet se Nimium egisse, cum • … ec mille simae, imo nec mini• … ae debitorum suorum par• … valeat respondere? Let • … apists blush & be asha• … ed to heare this ▪ in their • … aine confidence they • … Rye out, of the fulfilling of the Law, of the doin• … of works of supererogation, which is more the• … the Law requires,
for the glo• … of these Mansions • … ngue is able to expresse, • … e shall be forced to con• … sse with that Queene of • … eba, that the halfe of • … e glory of our Salomon • … s not told vs in our • … ountry.
for the glo• … of these Mansions • … ngue is able to express, • … e shall be forced to con• … sse with that Queen of • … eba, that the half of • … e glory of our Solomon • … s not told us in our • … ountry.
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how shall the full • … ht thereof replenish vs, • … ely let vs pray with • … t sweet Singer in Is• … ll; Remember mee O • … rd with the fauour of thy • … ple:
how shall the full • … ht thereof replenish us, • … ely let us pray with • … tO sweet Singer in Is• … ll; remember me Oh • … Red with the favour of thy • … ple:
and reioyce in the ioy of thy people, and glory with thine inheritance. And here againe is to be obserued the perfection of Christs Propheticall office:
and rejoice in the joy of thy people, and glory with thine inheritance. And Here again is to be observed the perfection of Christ Prophetical office:
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and yet it recorded of him, that • … hen he opened his cause 〈 ◊ 〉 the Iewes and Brethren • … f Rome, Hee preached to • … em concerning Iesus, out • … f the Law of Moses and of • … e Prophets:
and yet it recorded of him, that • … hen he opened his cause 〈 ◊ 〉 the Iewes and Brothers • … f Room, He preached to • … em Concerning Iesus, out • … f the Law of Moses and of • … e prophets:
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yet are the • … duersaries so shamelesse 〈 ◊ 〉 to affirme, that though • … ow the Euangelists and • … postles be ioyned with • … oses and the Prophets, • … et in all their writings • … e counsell of God, concerning our saluation 〈 ◊ 〉 not to be found.
yet Are the • … duersaries so shameless 〈 ◊ 〉 to affirm, that though • … owe the Evangelists and • … postles be joined with • … oses and the prophets, • … et in all their writings • … e counsel of God, Concerning our salvation 〈 ◊ 〉 not to be found.
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Who is hee that able to reueale that whi• … the great Angell of t• … Couenant, the Doct• … & Prophet of his Chur• … hath not reuealed? T• … last Booke of holy Scr• … ture, is the Booke of t• … Reuelation, it is come fro• … the right hand of that • … ler, who sitteth on t• … Throne.
Who is he that able to reveal that whi• … the great Angel of t• … Covenant, the Doct• … & Prophet of his Chur• … hath not revealed? T• … last Book of holy Scr• … ture, is the Book of t• … Revelation, it is come fro• … the right hand of that • … ler, who Sitteth on t• … Throne.
hee • … nely hath opened and • … euealed them vnto vs. And if any part of the • … ounsell of God needfull • … o be knowne for saluati• … n, be yet vnsealed & not reuealed to vs, I pray them tell vs who is he i• … heauen or in earth, wil• … do that which the Sonne of God hath left vndone• … It is a blasphemie again• … the Sonne of God, to say hee hath not taught v• … that which is needfull fo• … vs,
he • … nely hath opened and • … euealed them unto us And if any part of the • … ounsell of God needful • … oh be known for saluati• … n, be yet unsealed & not revealed to us, I pray them tell us who is he i• … heaven or in earth, wil• … do that which the Son of God hath left vndone• … It is a blasphemy again• … the Son of God, to say he hath not taught v• … that which is needful fo• … us,
& that which hee hath not done must be supplyed by our owne satisfactions, or of others for vs. But if these • … gnorant men had but a taste of that bitter cuppe which our Sauiour drank for our sinnes, the horror whereof made him to sweat a bloudy sweat, they would feele and be forced to confesse that it were impossible for any creature to make satisfaction to diuine Iustice fo• … the smallest sinne tha• … euer was committed by man.
& that which he hath not done must be supplied by our own satisfactions, or of Others for us But if these • … gnorant men had but a taste of that bitter cup which our Saviour drank for our Sins, the horror whereof made him to sweat a bloody sweat, they would feel and be forced to confess that it were impossible for any creature to make satisfaction to divine justice fo• … the Smallest sin tha• … ever was committed by man.
Neyther can thi• … blasphemie be excuse• … by this pretence, that ou• … workes and sufferings be• … come satisfactory by th• … vertue of Christs merit• … for the meriting and satisfactorie power of Chris• … is personall;
Neither can thi• … blasphemy be excuse• … by this pretence, that ou• … works and sufferings be• … come satisfactory by th• … virtue of Christ merit• … for the meriting and satisfactory power of Chris• … is personal;
and th• … to carry her home to t• … house of their Father: • … did our immortall H• … band vnto vs, he sent ne• … ther Angell nor Arc• … angell for vs,
and th• … to carry her home to t• … house of their Father: • … did our immortal H• … band unto us, he sent ne• … there Angel nor Arc• … angel for us,
• … ill entertainment got • … ee in our Fathers house, • … orse then Iacob got from • … aban; they spitted on his • … ce, they buffetted his • … eeks, they scourged him • … nd crowned him with • … ornes;
• … ill entertainment god • … ee in our Father's house, • … orse then Iacob god from • … aban; they spitted on his • … ce, they buffeted his • … eeks, they scourged him • … and crowned him with • … ornes;
yet still his loue • … uer-came all, and he pa• … iently suffered till hee • … ad relieued vs from our • … ebt, cleansed vs from • … ur filthinesse, clothed vs with change of raymen• … and married vs vnto hi• … selfe,
yet still his love • … uer-came all, and he pa• … iently suffered till he • … ad relieved us from our • … ebt, cleansed us from • … ur filthiness, clothed us with change of raymen• … and married us unto hi• … self,
then he ascended o• … high, and inuites vs t• … follow him, and goe wi• … him to his Fathers hous• … where hee promiseth 〈 ◊ 〉 better entertainement Here they gaue him crowne of thornes, the• … he shall giue vs a Crow• … of glory:
then he ascended o• … high, and invites us t• … follow him, and go wi• … him to his Father's hous• … where he promises 〈 ◊ 〉 better entertainment Here they gave him crown of thorns, the• … he shall give us a Crow• … of glory:
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Oh that we might answere the Lord with that voyce of true Israelites captiued in Babel: If I forget thee O Ierusalem, let my right hand forget (to play;) if I doe not remember thee, let my tongue cleaue to the roofe of my mouth:
O that we might answer the Lord with that voice of true Israelites captived in Babel: If I forget thee Oh Ierusalem, let my right hand forget (to play;) if I do not Remember thee, let my tongue cleave to the roof of my Mouth:
wherein that which hee spake generally in the first, hee applies particularly to them: the Mansions of my Fathers house are for you and such as you are:
wherein that which he spoke generally in the First, he Applies particularly to them: the Mansions of my Father's house Are for you and such as you Are:
These are cur• … d with a curse more • … arefull than that of the • … amaritan Prince, hee beeued not the word of • … e Lord, spoken by Eli• … a the Prophet, that Saaria then straited with • … amine, shold haue plen• … of victuall vpon the • … orrow;
These Are cur• … worser with a curse more • … arefull than that of the • … amaritan Prince, he beeued not the word of • … e Lord, spoken by Eli• … a the Prophet, that Saaria then straited with • … amine, should have plen• … of victual upon the • … orrow;
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thou shalt see with • … ine eyes, but shalt not eat • … ereof, said the Prophet. • … o is it with the wicked, • … ey shall see the Sonne • … f man come in his glory, • … ut they shall not be with him:
thou shalt see with • … ine eyes, but shalt not eat • … ereof, said the Prophet. • … oh is it with the wicked, • … ey shall see the Son • … f man come in his glory, • … ut they shall not be with him:
yea, they shall 〈 ◊ 〉 banished from his pr• … sence, they shall see t• … godly at the right ha• … of Iesus, but shall not • … gathered with them. T• … is their curse;
yea, they shall 〈 ◊ 〉 banished from his pr• … sense, they shall see t• … godly At the right ha• … of Iesus, but shall not • … gathered with them. T• … is their curse;
First sai• … our Sauiour, I goe, nam• … ly, to my Fathers hou• … Secondly, wherefore? • … prepare. Thirdly, what • … prepare? A place. Fourt• … ly for whom? for you.
First sai• … our Saviour, I go, nam• … lie, to my Father's hou• … Secondly, Wherefore? • … prepare. Thirdly, what • … prepare? A place. Fourt• … lie for whom? for you.
Is it not a shame for vs to lye back and linger in this iourny Most part among vs hau• … liued as long as our Lor• … yea, many twise as long shall we still desire to li• … long in this absence fro• … him? It was promised b• … Esay, that vnder the kingdome of Christ, there sh• … be no more a child of yeare• … nor an olde man that ha• … not filled his daies.
Is it not a shame for us to lie back and linger in this journey Most part among us hau• … lived as long as our Lor• … yea, many twice as long shall we still desire to li• … long in this absence fro• … him? It was promised b• … Isaiah, that under the Kingdom of christ, there sh• … be no more a child of yeare• … nor an old man that ha• … not filled his days.
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Thus is it saide o• … Isaac, that he died full • … daies; and shall not we, t• … whom this day of our • … ord hath shined more earely, long to be dissoled, that we may be with • … ur Lord.
Thus is it said o• … Isaac, that he died full • … days; and shall not we, t• … whom this day of our • … ord hath shined more early, long to be dissoled, that we may be with • … ur Lord.
I grant long • … fe is one of God his pro• … ised temporal blessings, • … ut it is a far greater bles• … ng so to liue, that thou • … e content to die:
I grant long • … fe is one of God his pro• … ised temporal blessings, • … ut it is a Far greater bles• … ng so to live, that thou • … e content to die:
so to • … se the daies which God • … ath lent thee, that thou • … and not in neede of any • … ore, spending euery day 〈 ◊ 〉 if it were thy last day, • … ke Israell in Egypt, with • … ynes girded vp, and thy • … affe in thy hand for the • … urney, euer looking and • … nging,
so to • … se the days which God • … ath lent thee, that thou • … and not in need of any • … over, spending every day 〈 ◊ 〉 if it were thy last day, • … ke Israel in Egypt, with • … ynes girded up, and thy • … Affe in thy hand for the • … urney, ever looking and • … nging,
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Againe, it is to be o• … serued that our Sauio• … speaking of his death, c• … it a going to his Fathe• … S. Luke calls it the time 〈 ◊ 〉 his assumption, namely, 〈 ◊ 〉 into heauen.
Again, it is to be o• … served that our Sauio• … speaking of his death, c• … it a going to his Fathe• … S. Luke calls it the time 〈 ◊ 〉 his Assump, namely, 〈 ◊ 〉 into heaven.
If we co• … consider this, it wo• … banish from vs the pr• … phane feare of deat• … There is one family, sa• … S. Paul, whereof God the Father, part of th• … Family is in heauen, an• … part is vpon earth.
If we co• … Consider this, it wo• … banish from us the pr• … phane Fear of deat• … There is one family, sa• … S. Paul, whereof God the Father, part of th• … Family is in heaven, an• … part is upon earth.
Now • … en, since our death is 〈 ◊ 〉 other thing, but a pas• … g from the lower • … use, vp into the higher, 〈 ◊ 〉 the transplanting of a • … ee from one part of the • … ords vineyard to a bet• … r, why shall we grudge it.
Now • … en, since our death is 〈 ◊ 〉 other thing, but a pas• … g from the lower • … use, up into the higher, 〈 ◊ 〉 the transplanting of a • … ee from one part of the • … ords vineyard to a bet• … r, why shall we grudge it.
the deat• … of her children they call• … downe-going to an hou• … in hell, to wit, Purgatory not an vpgoing to our fathers house in heauen ▪ 〈 ◊ 〉 comfortles religion ▪ Phisitians are they of no value:
the deat• … of her children they call• … down-going to an hou• … in hell, to wit, Purgatory not an vpgoing to our Father's house in heaven ▪ 〈 ◊ 〉 comfortless Religion ▪ Physicians Are they of no valve:
and in death it assures thee thou must g• … into purgatory, the pain• … wherof differeth nothing from the paine of hell, ex• … ept that it is of shorter • … ontinuance, and there • … eedes them with vaine • … opes that they wil bring • … hee out againe,
and in death it assures thee thou must g• … into purgatory, the pain• … whereof differeth nothing from the pain of hell, ex• … ept that it is of shorter • … ontinuance, and there • … Eedes them with vain • … opes that they will bring • … he out again,
If thou • … ue thy soule O man, • … ust not in such deceit• … ll trumpery, hazard not • … y soule downe-ward, • … ee that religion which • … rofesses this for a princi• … le, that it cannot make • … ee sure of saluation.
If thou • … we thy soul Oh man, • … ust not in such deceit• … ll trumpery, hazard not • … y soul downward, • … ee that Religion which • … rofesses this for a princi• … le, that it cannot make • … ee sure of salvation.
If • … ou wouldst haue rest to • … y soul belieue in Christ, • … enounce thy selfe, con• … nt thee with his merits, • … e instructed by his word, there thou shalt learn• … that it belongeth vnto al• … his redeemed, which he• … spake vnto one:
If • … ou Wouldst have rest to • … y soul believe in christ, • … enounce thy self, con• … nt thee with his merits, • … e instructed by his word, there thou shalt learn• … that it belongeth unto al• … his redeemed, which he• … spoke unto one:
Vbi euolauerit corpore anima si rea sit, p• … testates tenebrarum eam • … ripiunt, Sanctis vero ast• … Angeli qui eorum anim• … ad suam partem pertra• … So soone as the soule fl• … eth out of the body,
Vbi euolauerit corpore anima si rea sit, p• … testates tenebrarum eam • … ripiunt, Sanctis vero ast• … Angeli qui Their anim• … ad suam partem pertra• … So soon as the soul fl• … eth out of the body,
no word heere of any mid-place, and no lesse cleare in this point is Nazianzen. Credo omnem animam Deo charam, posteaquam corporis vinculis soluta hinc excesserit, hilarem ad dominum suum conuolare,
no word Here of any mid-place, and no less clear in this point is Nazianzen. Credo omnem animam God Charam, posteaquam corporis vinculis soluta hinc excesserit, hilarem ad dominum suum conuolare,
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and there enioyes that happines which in heauen is laied vp for it. But no lesse cruell and merciles are they toward young children dying without Baptisme:
and there enjoys that happiness which in heaven is laid up for it. But no less cruel and merciless Are they towards young children dying without Baptism:
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for these, if the want of Baptisme be not supplied by martyrdome, they condemne to another house of hell, which they cal• … infernus non baptizatorum the hell of such as are no• … baptized.
for these, if the want of Baptism be not supplied by martyrdom, they condemn to Another house of hell, which they cal• … Infernus non baptizatorum the hell of such as Are no• … baptised.
Our Sauiour commanded to bring th• … young children, and sai• … of such is the kingdome 〈 ◊ 〉 heauen, but these new doctors will banish young ones from him,
Our Saviour commanded to bring th• … young children, and sai• … of such is the Kingdom 〈 ◊ 〉 heaven, but these new Doctors will banish young ones from him,
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Proinde respuendi sunt a corde Christiano, qui putant ideo dictum multas esse mansiones, quod extra regnum coeloru• … erit aliquid, vbi maneant beati innocentes, qui sine Baptismo ex hac vita emigrarunt,
Therefore respuendi sunt a cord Christian, qui Putant ideo dictum multas esse Mansiones, quod extra Kingdom coeloru• … erit Aliquid, vbi maneant Beati innocentes, qui sine Baptismo ex hac vita emigrarunt,
because our Sauiour sayes, there are many Mansions, that therefore without the kingdome of Heauen, there is some place, wherein blessed innocents, dying without Baptisme shall remaine, because without it they cannot enter into the kingdom of heauen:
Because our Saviour Says, there Are many Mansions, that Therefore without the Kingdom of Heaven, there is Some place, wherein blessed Innocents, dying without Baptism shall remain, Because without it they cannot enter into the Kingdom of heaven:
Dare ye so di• … ide the house of our Father, that some Mansions therof ye make to be in the kingdom of heauē, others of them without the kingdom of Heauen? Absit vt • … ui volunt habitare in regno • … oelorum in hac stultitia ve• … int habitare vobiscum:
Dare you so di• … idem the house of our Father, that Some Mansions thereof you make to be in the Kingdom of heaven, Others of them without the Kingdom of Heaven? Absit vt • … ui volunt habitare in regno • … oelorum in hac Stultitia ve• … int habitare vobiscum:
And of Iohn the Baptist, Qui ex viero, Dominum in vtero sensit, who in the womb of his owne Mother Elizabeth was touched with a feeling of his Lord, in the wombe of Marie the blessed Virgin;
And of John the Baptist, Qui ex viero, Dominum in vtero Saint, who in the womb of his own Mother Elizabeth was touched with a feeling of his Lord, in the womb of Marry the blessed Virgae;
〈 ◊ ◊ 〉 had fallen out (〈 ◊ 〉 • … ee) that any of 〈 ◊ ◊ 〉 died in the 〈 ◊ 〉, meaning of Ie• … or Iohn, who will say, being thus sanctified by the Spirit, that they should haue beene condemned? Hee that pleases to heare more, let him • … urne ouer to his 77. Epi• … tle, written to Hugo de • … ancto victore, because • … ome new vpstart of that • … ime had taken in hand to • … roue the absolute neces• … ty of Baptisme out of • … hese wordes of Iesus to • … icodemus, Except a man • … e borne of water,
〈 ◊ ◊ 〉 had fallen out (〈 ◊ 〉 • … ee) that any of 〈 ◊ ◊ 〉 died in the 〈 ◊ 〉, meaning of Ie• … or John, who will say, being thus sanctified by the Spirit, that they should have been condemned? He that Pleases to hear more, let him • … urn over to his 77. Epi• … tle, written to Hugo de • … ancto victore, Because • … ome new upstarted of that • … ime had taken in hand to • … rove the absolute neces• … ty of Baptism out of • … hese words of Iesus to • … icodemus, Except a man • … e born of water,
〈 sy sy 〉 vhn vvn av (〈 sy 〉 • … zz) cst d pp-f 〈 sy sy 〉 vvd p-acp dt 〈 sy 〉, vvg pp-f np1 … cc np1, r-crq vmb vvi, vbg av vvn p-acp dt n1, cst pns32 vmd vhi vbn vvn? pns31 cst vvz pc-acp vvi av-dc, vvb pno31 • … n1 a-acp p-acp po31 crd np1 … j, vvn p-acp np1 fw-fr • … fw-la fw-la, c-acp • … zz j n1 pp-f cst • … pns11|vbm vhn vvn p-acp n1 pc-acp • … vvi dt j n1 … zz pp-f n1 av pp-f • … d n2 pp-f np1 p-acp • … fw-la, c-acp dt n1 • … sy vvn pp-f n1,
and by forci• … le reasons euinces, that it is not the meaning of Christ in that place, establishing this conclusion, that the want of Baptism cannot be pr• … iudiciall to saluation, Tantum si aqu• … non contemptus sed sola prohibeat impossibilitas, prouiding it be not the contempt thereof,
and by forci• … le Reasons evinces, that it is not the meaning of christ in that place, establishing this conclusion, that the want of Baptism cannot be pr• … judicial to salvation, Tantum si aqu• … non Contemptus sed sola prohibeat impossibilitas, providing it be not the contempt thereof,
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Mirror si nouus iste nouarum inuentor assertionum et assertor inuentionum inuenire in hoc rationem potuit, quae sanctos latuit pa• … res Ambrosium & Au• … ustinum,
Mirror si Novus iste nouarum inventor assertionum et assertor inuentionum invenire in hoc rationem Potuit, Quae sanctos Latuit pa• … Rest Ambrosium & Au• … ustinum,
nam si nescit, v• … erque profecto idem sensit, quod fatemur, et nos sentire. Legat librum Ambrosu de • … orte Valentiniam, & Augustini de vno bap. smo, lib.
nam si nescit, v• … erque profecto idem Saint, quod fatemur, et nos sentire. Legate Librum Ambrose de • … orte Valentiniam, & Augustini de vno Baptism. smo, lib.
and assertor of • … nuentions could find out • … reason for his new opiniō, which was vnknown to the holy Fathers, Ambrose and Augustine, if he be ignorant of it, let him know that both these were of that same minde concerning this point, wherof I am, let him read the booke of Ambrose o• … the death of Valentiman and Augustine his fourth booke of one Baptism• … These are the wordes o• … Bernard; Let Papists be ashamed to lurke vnder the shadow of Antiquity,
and assertor of • … nuentions could find out • … reason for his new opinion, which was unknown to the holy Father's, Ambrose and Augustine, if he be ignorant of it, let him know that both these were of that same mind Concerning this point, whereof I am, let him read the book of Ambrose o• … the death of Valentiman and Augustine his fourth book of one Baptism• … These Are the words o• … Bernard; Let Papists be ashamed to lurk under the shadow of Antiquity,
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as the Pyramides, the Labyrinth, and Sphynx of Egypt, the temple of Diana, the Sepulchre of Mausolus, the wals of Babell, the Capitoll of Rome, and many moe.
as the Pyramids, the Labyrinth, and Sphinx of Egypt, the temple of Diana, the Sepulchre of Mausolus, the walls of Babel, the Capitol of Rome, and many more.
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There was no other cause why the Kings of Egypt builded their Pyramides, one whereof was twentie yeares in building, three hundred and threescore thousand men cōtinually working therat, no other cause (saith hee) was of all this vnprofitable labour,
There was no other cause why the Kings of Egypt built their Pyramids, one whereof was twentie Years in building, three hundred and threescore thousand men continually working thereat, no other cause (Says he) was of all this unprofitable labour,
it behooued to be a great vessell, there were but eight reasonable soules in it, Noah the Father, Iaphet, Sem and Cham, his three Sonnes, with their wiues,
it behooved to be a great vessel, there were but eight reasonable Souls in it, Noah the Father, Japhet, Sem and Cham, his three Sons, with their wives,
for it began in the sixe hundred yeere of Noah, the second Moneth, and seauenteenth day of the Moneth, the earth was not dry, ney• … her did Noah come forth • … ll the sixe hundred and • … ne yeare, the second Moneth, the twentie sea• … enth day of the Moneth. • … ow from the time the • … rke began to rest on the oppe of the Mountaines • … f Ararat, it was a quarter • … f a yeare wanting seauen • … ayes,
for it began in the sixe hundred year of Noah, the second Monn, and seauenteenth day of the Monn, the earth was not dry, ney• … her did Noah come forth • … ll the sixe hundred and • … ne year, the second Monn, the twentie sea• … enth day of the Monn. • … owe from the time the • … rke began to rest on the oppe of the Mountains • … f Ararat, it was a quarter • … f a year wanting seauen • … ayes,
at this worke he had continually tenne thousand men that by course hewed wood in Lebanon: fourescore thousand Masons that hewed stones in the mountain, threescore and tenne thousand that bare burdens, three thousand and sixe hundred Ouerseers or Masters of the worke;
At this work he had continually tenne thousand men that by course hewed wood in Lebanon: fourescore thousand Masons that hewed stones in the mountain, threescore and tenne thousand that bore burdens, three thousand and sixe hundred Overseers or Masters of the work;
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The second Temple built after the Captiuitie, was nothing comparable to the first It is true Haggie prophe• … ed that the glory of the • … cond house should ex• … eed the glory of the first • … ouse;
The second Temple built After the Captivity, was nothing comparable to the First It is true Haggy prophe• … ed that the glory of the • … cond house should ex• … eed the glory of the First • … ouse;
and th• … honour of his Maiestie fo• … the time it lasted, to th• … Princes an hundred an• … fourescore dayes, to th• … common people it lasted • … eauen dayes.
and th• … honour of his Majesty fo• … the time it lasted, to th• … Princes an hundred an• … fourescore days, to th• … Common people it lasted • … eauen days.
If 〈 ◊ 〉 great works were done • … y a worme of the earth, • … o shew the greatnesse of • … is Maiestie, what shall • … ee looke for from the Lord our God? how great must that glory be, whic• … is prepared by himself for his Saints of all 〈 ◊ 〉 Prouinces, not to indu• … for a time,
If 〈 ◊ 〉 great works were done • … y a worm of the earth, • … oh show the greatness of • … is Majesty, what shall • … ee look for from the Lord our God? how great must that glory be, whic• … is prepared by himself for his Saints of all 〈 ◊ 〉 Provinces, not to indu• … for a time,
Secondly, if wee sha• … compare the workes 〈 ◊ 〉 God among themselue• … wee may lay this for ground, that the inuisib• … workes of God are alwa• … most excellent:
Secondly, if we sha• … compare the works 〈 ◊ 〉 God among themselue• … we may lay this for ground, that the inuisib• … works of God Are alwa• … most excellent:
some are fl• … only without vndersta• … ding, the one is subiect 〈 ◊ 〉 sense, not so the other, b• … how farre doth the one excell the other? Yea, in man who consists of a • … oule and of a body, doth • … ot the inuisible soule far excell the visible body? And seeing this visible world, the place of our • … oiourning, is so beautifull as we may behold it, what shall wee thinke of that inuisible Palace, the place of our endlesse habitation? The great Cities of Campania seeme but little cottages to them who stand on the toppe of the Alpes,
Some Are fl• … only without vndersta• … ding, the one is Subject 〈 ◊ 〉 sense, not so the other, b• … how Far does the one excel the other? Yea, in man who consists of a • … oule and of a body, does • … It the invisible soul Far excel the visible body? And seeing this visible world, the place of our • … oiourning, is so beautiful as we may behold it, what shall we think of that invisible Palace, the place of our endless habitation? The great Cities of Campania seem but little cottages to them who stand on the top of the Alps,
But here may be demanded, how saith o• … Sauiour, I goe to prepare• … place for you? Was it n• … prepared before the fou• … dation of the world? Co• … ye blessed of my Father, 〈 ◊ 〉 herit the Kingdome prepred for you from the fo• … dation of the world.
But Here may be demanded, how Says o• … Saviour, I go to prepare• … place for you? Was it n• … prepared before the fou• … dation of the world? Co• … you blessed of my Father, 〈 ◊ 〉 herit the Kingdom prepred for you from the fo• … dation of the world.
And this prepara• … on stands in these three; • … st, in possession: se• … ndly, in intercession: • … irdly, in effectuall ope• … tion. For the first:
And this prepara• … on Stands in these three; • … Saint, in possession: se• … ndly, in Intercession: • … irdly, in effectual ope• … cion. For the First:
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Quemadmodum nobis aharabonem Spiritus reliquit, ita à nobis a• … rabonem carnis accepit, & vexit in Coelum pignus totius summae illuc quando• … redigendae:
Quemadmodum nobis aharabonem Spiritus reliquit, ita à nobis a• … rabonem carnis accepit, & vexit in Coelum pignus totius Summae Illuc quando• … redigendae:
when by his continuall Intercession hee prayes that the plac• … may be asigned vnto euery one of vs, which he• … hath merited vnto vs• … The typicall high Pries• … had the names of all th• … twelue Tribes of Israe• … vpon his brest,
when by his continual Intercession he prays that the plac• … may be assigned unto every one of us, which he• … hath merited unto vs• … The typical high Pries• … had the names of all th• … twelue Tribes of Israe• … upon his breast,
but was in all things tempted in like sort, yet without sinne. And lastly, this preparation stands in his effectuall operation in vs, according as hee promised;
but was in all things tempted in like sort, yet without sin. And lastly, this preparation Stands in his effectual operation in us, according as he promised;
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Such as are in him feeles vertue flowing frō him, to draw them vp to himselfe, to renew and prepare them for these new Heauens, wherein dwelleth righteousnesse, and into the which no vncleane thing can enter.
Such as Are in him feels virtue flowing from him, to draw them up to himself, to renew and prepare them for these new Heavens, wherein dwells righteousness, and into the which no unclean thing can enter.
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and heauen inaccessi• … le before the resurrection & ascention of Christ: • … o affirme the Prolocu• … ors for Babell, that the Patriarkes & other good men of the olde Testament, were in some other place of rest before the comming of Christ, and not in heauen;
and heaven inaccessi• … le before the resurrection & Ascension of christ: • … oh affirm the Prolocu• … ors for Babel, that the Patriarchs & other good men of the old Testament, were in Some other place of rest before the coming of christ, and not in heaven;
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For answering whereof we must know, that the Apostles purpose there, is • … o declare vnto the Hebrewes, that the seruice of the Leuiticall Priest-hood & first Tabernacle, could not of it selfe, giue saluation,
For answering whereof we must know, that the Apostles purpose there, is • … oh declare unto the Hebrews, that the service of the Levitical Priesthood & First Tabernacle, could not of it self, give salvation,
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yet so many of them as were spirituall, and in vsing of the Typicall sacrifice, looked by the eye of faith vnto the true sacrifice, be• … leeuing remission of sin• … through the bloud o• … Christ, these were saue• … by faith in Christ t• … come, no lesse then we are saued by faith in Chris• … that is come.
yet so many of them as were spiritual, and in using of the Typical sacrifice, looked by the eye of faith unto the true sacrifice, be• … leeuing remission of sin• … through the blood o• … christ, these were saue• … by faith in christ t• … come, no less then we Are saved by faith in Chris• … that is come.
And where the Apostle saith, the way• … to heauen was not open during the time of the first Tabernacle, it doth not import, that the way to heauen was closed all that time,
And where the Apostle Says, the way• … to heaven was not open during the time of the First Tabernacle, it does not import, that the Way to heaven was closed all that time,
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They had the same Couenant of Grace that wee haue, but they had it infolded & couered with figures and shadowes, we haue it outfolded and clearely proponed without figure or shadow.
They had the same Covenant of Grace that we have, but they had it enfolded & covered with figures and shadows, we have it outfolded and clearly proponed without figure or shadow.
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The Sunne before his rising sends out a light, whereby any man that hath eyes may see the way wherein he should walke, but when it riseth, it brings with it a greater light, whereby the way is more clearly manifested.
The Sun before his rising sends out a Light, whereby any man that hath eyes may see the Way wherein he should walk, but when it Riseth, it brings with it a greater Light, whereby the Way is more clearly manifested.
for God tooke him away. The Doctors of Rome must make this Commentary vpon it, God took him away, that is, tooke him downe to an house of hell called Limbus Patrum, or else they must renounce their opinion:
for God took him away. The Doctors of Room must make this Commentary upon it, God took him away, that is, took him down to an house of hell called Limbus Patrum, or Else they must renounce their opinion:
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now say they that the • … lace called Abrahams • … osome is now in heauen, • … ut before Christs death • … was a place in hell, Limbus Patrum. But I pray • … ou what reasonable man • … ill thinke that holy An• … els carry the soules of • … en vnto another place • … en that wherein they • … well themselues? Origen • … riting on that place of • … b, And naked shall I re• … rne, saith in this manner;
now say they that the • … lace called Abrahams • … osome is now in heaven, • … ut before Christ death • … was a place in hell, Limbus Patrum. But I pray • … ou what reasonable man • … ill think that holy An• … Else carry the Souls of • … en unto Another place • … en that wherein they • … well themselves? Origen • … riting on that place of • … b, And naked shall I re• … rne, Says in this manner;
Darest tho• … say these things are to b• … found in any house o• … hell? Fie, that they are not ashamed to maintain such false and ridiculou• … fables.
Darest tho• … say these things Are to b• … found in any house o• … hell? Fie, that they Are not ashamed to maintain such false and ridiculou• … fables.
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• … f a place were assigned to • … s according to our deseruing, the earth would • … ot beare vs. It is the • … urse of the wicked when • … hey dye, they goe downe • … their place; so was it with Iudas: and when • … entence shall be giuen • … ut against them, the • … rth shall open & swallow them;
• … f a place were assigned to • … s according to our deserving, the earth would • … It bear us It is the • … urse of the wicked when • … heigh die, they go down • … their place; so was it with Iudas: and when • … entence shall be given • … ut against them, the • … rth shall open & swallow them;
The Angels lost the plac• … of their habitation there, & shall neuer recouer it, bu• … man is raised vp into thei• … roomes, to sit with Chris• … in the heauenly places.
The Angels lost the plac• … of their habitation there, & shall never recover it, bu• … man is raised up into thei• … rooms, to fit with Chris• … in the heavenly places.
but a particular application of the promises thereof is necessarily required in vs. And this is the very essentiall difference which distinguisheth true iustifying faith from all other kind• … of faith whatsoeuer.
but a particular application of the promises thereof is necessarily required in us And this is the very essential difference which Distinguisheth true justifying faith from all other kind• … of faith whatsoever.
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if thou ha• … not the assurance (which iustifying Faith renders that they are thine, wha• … comfort hast thou? Th• … damned Diuels know & confesse the Son of God they know his word • … true, both his promises• … mercy, and threatnings • … f iudgement;
if thou ha• … not the assurance (which justifying Faith renders that they Are thine, wha• … Comfort hast thou? Th• … damned Devils know & confess the Son of God they know his word • … true, both his promises• … mercy, and threatenings • … f judgement;
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And thus they mistaking the nature of Faith• … are forced to fall into an• … other in conuenience, tha• … in this life no man can b• … sure of saluation,
And thus they mistaking the nature of Faith• … Are forced to fallen into an• … other in convenience, tha• … in this life no man can b• … sure of salvation,
If any man say that a regenerate man is bound of faith • … o beleeue that hee is certainely of the number of • … hem who are predestinated to life, let him be accursed. This is their comfortlesse Doctrine.
If any man say that a regenerate man is bound of faith • … oh believe that he is Certainly of the number of • … hem who Are predestinated to life, let him be accursed. This is their comfortless Doctrine.
Considering that regenerate men haue all the• … securities of their heauenly inheritance giuen th• … from the Lord: fi• … Charter; secondly, Confirmation; thirdly, Sea• … ing; fourthly, Possession.
Considering that regenerate men have all the• … securities of their heavenly inheritance given th• … from the Lord: fi• … Charter; secondly, Confirmation; Thirdly, Sea• … ing; fourthly, Possession.
If reprobate man or Angell would quarrell (as no doubt they will in the day of tentation) our • … ight to the kingdome of heauen, wee should haue such principall clauses o• … our Charter, registred i• … our hearts, to produce against them, that would disturbe our peace.
If Reprobate man or Angel would quarrel (as no doubt they will in the day of tentation) our • … ight to the Kingdom of heaven, we should have such principal clauses o• … our Charter, registered i• … our hearts, to produce against them, that would disturb our peace.
O• … this speakes the Apostle • … So God willing more abundantly to shew vnto t• … heyres of promise, the stabilitie of his counsell, ha• … bound himselfe by an oa• … that by two immutable thing• … wherein it is impossible th• … God should lye, wee might haue strong consolation.
O• … this speaks the Apostle • … So God willing more abundantly to show unto t• … Heirs of promise, the stability of his counsel, ha• … bound himself by an oa• … that by two immutable thing• … wherein it is impossible th• … God should lie, we might have strong consolation.
T• … Lord hath not only spoken the word, but hat• … confirmed it with an • … ath, to shew to the heires • … f promise, these are regenerate men, the stabili• … e of his counsell: let the aduersaries marke this.
T• … Lord hath not only spoken the word, but hat• … confirmed it with an • … ath, to show to the Heirs • … f promise, these Are regenerate men, the stabili• … e of his counsel: let the Adversaries mark this.
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and confirmed it in our hearts by giuing vs his owne Spirit, as his witnesse, his • … arnest and his owne seale assuring vs that the promised saluation is ours.
and confirmed it in our hearts by giving us his own Spirit, as his witness, his • … arnest and his own seal assuring us that the promised salvation is ours.
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Thirdly, wee haue our Seasing giuen vs, when his seruants, Preachers of the Gospell, as his Deputies and officers, in his name, seases and infefts vs in his promised Kingdome:
Thirdly, we have our Seizing given us, when his Servants, Preachers of the Gospel, as his Deputies and Officers, in his name, seizes and infefts us in his promised Kingdom:
and this is done vpon earth, so oft as they deliuer vnto vs in the holy Sacrament, that • … read which is his body, • … hat wine which is his • … loud.
and this is done upon earth, so oft as they deliver unto us in the holy Sacrament, that • … read which is his body, • … hat wine which is his • … loud.
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A donation reall • … s made to vs of Christ, and of all that which hee hath conquered vnto vs, that which generally is proposed in the word, particularly is applyed in the Sacrament to euery true, penitent, and beleeuing receiuer:
A donation real • … s made to us of christ, and of all that which he hath conquered unto us, that which generally is proposed in the word, particularly is applied in the Sacrament to every true, penitent, and believing receiver:
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But that I may eschew repetition, he that lists may read this matter entreated at greater length on the eight to the Romanes, where we haue also proued that Saints called once by grace,
But that I may eschew repetition, he that lists may read this matter entreated At greater length on the eight to the Romans, where we have also proved that Saints called once by grace,
Lord, it is a great • … omfort to heare of the • … any Mansions which • … re in thy Fathers house, greater yet to heare that • … hou wilt goe and prepare them for vs;
Lord, it is a great • … Comfort to hear of the • … any Mansions which • … re in thy Father's house, greater yet to hear that • … how wilt go and prepare them for us;
but this this is still the matter o• … our feare, we are clothe• … with mortall and corruptible bodies, which shortly must be turned into dust and ashes,
but this this is still the matter o• … our Fear, we Are clothe• … with Mortal and corruptible bodies, which shortly must be turned into dust and Ashes,
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For this cause when the Apostle had prayed for the Ephesians, that God would open their eyes and let them see the riches of that glorious inheritance prepared for the Saints, he subioynes incontinently another prayer, that God would open their eyes to see that exceeding greatnes of his power toward vs that beleeue.
For this cause when the Apostle had prayed for the Ephesians, that God would open their eyes and let them see the riches of that glorious inheritance prepared for the Saints, he subioynes incontinently Another prayer, that God would open their eyes to see that exceeding greatness of his power towards us that believe.
yet the day of their particular doome comes vpon them sooner then they lookt for, which cutteth downe their bodies with strange and vnexpected iudgements,
yet the day of their particular doom comes upon them sooner then they looked for, which cutteth down their bodies with strange and unexpected Judgments,
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I suppose (saith Augustine, thou wert able to prolong the day of iudgement, or that it should be delayed as long • … s thou thinkest thou wouldest haue it delayed, Quantum vis diem iudicij • … rolonga, nunquid vltimū • … iem tuum:
I suppose (Says Augustine, thou Wertenberg able to prolong the day of judgement, or that it should be delayed as long • … s thou Thinkest thou Wouldst have it delayed, Quantum vis diem iudicij • … rolonga, Whether vltimū • … iem tuum:
But indeede, as that • … ame ancient saith, that day of Iudgement which wicked men scorne now, • … hall assuredly come ▪ Ven• … urum est iudicium illud, quod modo rident impij.
But indeed, as that • … ame ancient Says, that day of Judgement which wicked men scorn now, • … hall assuredly come ▪ Ven• … urum est iudicium illud, quod modo rident Impij.
If at the first hee had manifested himselfe, who durst haue iudged him? For as the Apostle saith, If they had knowne, they would not haue crucified the God of glory.
If At the First he had manifested himself, who durst have judged him? For as the Apostle Says, If they had known, they would not have Crucified the God of glory.
If other things long before prophe• … ied concerning his first comming and the propagation of the Church, were not now ful• … illed, there were some reason to think, that the promises of his second comming should not be fulfilled also.
If other things long before prophe• … ied Concerning his First coming and the propagation of the Church, were not now ful• … illed, there were Some reason to think, that the promises of his second coming should not be fulfilled also.
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Si quae ante millia annorum praedicta sunt iam videmus impleta, qui• … dubitamus etiā haec ventura, quae nunc annuntiantur? Seeing these things which were fore-tolde many thousand yeares since, we see them now accomplished,
Si Quae ante millia Annorum praedicta sunt iam Videmus Fulfilled, qui• … dubitamus etiā haec Ventura, Quae nunc annuntiantur? Seeing these things which were foretold many thousand Years since, we see them now accomplished,
who shall be able to hold you from mee? You are the price of my bloud, what creature can detaine you out of my hands when I shall come to require mine owne? S. Iohn saw this in a vision, which here is promised in this prediction:
who shall be able to hold you from me? You Are the price of my blood, what creature can detain you out of my hands when I shall come to require mine own? S. John saw this in a vision, which Here is promised in this prediction:
Thus haue we here confirmed vnto vs, • … he certaintie of the resurrection of our bodies • … nto eternall life, which because man naturally di• … trusteth,
Thus have we Here confirmed unto us, • … he certainty of the resurrection of our bodies • … unto Eternal life, which Because man naturally di• … Trusteth,
how the worthy fights of elder times haue laboured to proue it, by Scripture, reason, examples, similitudes, whereof • … e who pleases may read also that which wee haue written on the eight to the Romanes.
how the worthy fights of elder times have laboured to prove it, by Scripture, reason, Examples, Similitudes, whereof • … e who Pleases may read also that which we have written on the eight to the Romans.
They cannot be disioyned in the reward, whom God hath ioyned in the work ▪ He proues in like manner the possibilitie thereof by the examples of the Day and night, by the Change of the apparitions of the Moone, by the vicissitude of Summer and Winter, by the fall of the leafe of 〈 ◊ 〉 tree and flourishing of 〈 ◊ 〉 againe, by the Phoenix.
They cannot be disjoined in the reward, whom God hath joined in the work ▪ He Proves in like manner the possibility thereof by the Examples of the Day and night, by the Change of the apparitions of the Moon, by the vicissitude of Summer and Winter, by the fallen of the leaf of 〈 ◊ 〉 tree and flourishing of 〈 ◊ 〉 again, by the Phoenix.
If in th• … life onely wee had hope, we were the most miserable And againe, O foole, th• … which thou sowest is n• … quickned except it dy• … From this that Fathe• … learneth man to reuerence the resurrection ' NONLATINALPHABET NONLATINALPHABET:
If in th• … life only we had hope, we were the most miserable And again, Oh fool, th• … which thou sowest is n• … quickened except it dy• … From this that Fathe• … learneth man to Reverence the resurrection ':
as it hath & may fall out? The fish deuoureth a man, another man eateth the fish, the wilde Bore againe deuoureth that man, the Dogs deuoure it, the Rauens feede vpon the Dogs,
as it hath & may fallen out? The Fish devoureth a man, Another man Eateth the Fish, the wild Boar again devoureth that man, the Dogs devour it, the Ravens feed upon the Dogs,
hee passing after this manner through so many other kindes then his owne, how shall he be restored vnto that which hee was? To this answereth Pisida, NONLATINALPHABET For all this (saith hee) the body of man abideth within the owne bounds, stamped as it were,
he passing After this manner through so many other Kinds then his own, how shall he be restored unto that which he was? To this Answers Pisidia, For all this (Says he) the body of man Abideth within the own bounds, stamped as it were,
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and reduce and gather euery one of them to their owne kinds, why shall wee thinke it impossible for the Lord, who hath the whole earth in Pugillo, in his fist, to discerne the bodies of his Saints one of them from another,
and reduce and gather every one of them to their own Kinds, why shall we think it impossible for the Lord, who hath the Whole earth in Pugillo, in his fist, to discern the bodies of his Saints one of them from Another,
And to this same purpose saith Augustine: Is it not more admirable to see heauenly Spirits bound and detayned in earthly bodies, (which we know by experience) then that earthly bodies should be raised vp into heauenly places? And againe disputing against the Platoniques, who from the naturall waight of the Elements, reasoned, that no earthly body could be in heauen, hee saith;
And to this same purpose Says Augustine: Is it not more admirable to see heavenly Spirits bound and detained in earthly bodies, (which we know by experience) then that earthly bodies should be raised up into heavenly places? And again disputing against the Platonics, who from the natural weight of the Elements, reasoned, that no earthly body could be in heaven, he Says;
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& • … ennarum leuitatem, dona• … it auium terrenis corporibus, vt portentur in aëre, immortalibus factis corporibus hominum non poterit donare virtutem, qua etiam in summo coelo va• … eant habitare? What then doe so many earthly bodies in the ayre,
& • … ennarum leuitatem, dona• … it auium terrenis corporibus, vt portentur in aëre, immortalibus factis corporibus hominum non poterit donare virtutem, qua etiam in Summo coelo va• … eant habitare? What then do so many earthly bodies in the air,
vnlesse yee will say, that he who by wings and feathers, giueth vnto Birds this power to be carryed into the Ayre, cannot giue to the body of man made immortall, that vertue, whereby it may dwell euen in the highest heauens? And againe saith hee;
unless ye will say, that he who by wings and Feathers, gives unto Birds this power to be carried into the Air, cannot give to the body of man made immortal, that virtue, whereby it may dwell even in the highest heavens? And again Says he;
and this mortall shall put on immortalitie, and this corruptible shall put on incorruptibilitie? yea, our bodies shall be made like to the glorious body of Christ, that is,
and this Mortal shall put on immortality, and this corruptible shall put on incorruptibility? yea, our bodies shall be made like to the glorious body of christ, that is,
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for what else meane they, when not content to burne the bodies of the Saints, they disperse the dust thereof into the waters? But in despight of them all our Lord shall gather them againe,
for what Else mean they, when not content to burn the bodies of the Saints, they disperse the dust thereof into the waters? But in despite of them all our Lord shall gather them again,
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But shall wee not be receiued before the second comming of our Lord? Doubtlesse the soule immediately after the dissolution of it from the body is carryed the straight way into heauen;
But shall we not be received before the second coming of our Lord? Doubtless the soul immediately After the dissolution of it from the body is carried the straight Way into heaven;
So the soule of Lazarus without delay was carryed into Abrahams bosome: but our Sauiour meanes here of our full redemption, of our last adoption, whereby our bodies shall also be raised to enioy their promises:
So the soul of Lazarus without Delay was carried into Abrahams bosom: but our Saviour means Here of our full redemption, of our last adoption, whereby our bodies shall also be raised to enjoy their promises:
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and thirdly, a blessed vnion of vs all with our head and immortall Husband, where our Lord is, there shall wee be, We shall follow the Lambe whither soeuer hee goeth.
and Thirdly, a blessed Union of us all with our head and immortal Husband, where our Lord is, there shall we be, We shall follow the Lamb whither soever he Goes.
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There is Celestiall China, which needes no • … all to diuide it from the • … artars: this is Arabia foe• … x, the people whereof • … aue store of all good, • … hey liue in securitie and • … eare none enemie.
There is Celestial China, which needs no • … all to divide it from the • … artars: this is Arabia foe• … x, the people whereof • … ave store of all good, • … heigh live in security and • … ear none enemy.
The Lord who hath prepared these Mansions for vs, prepare vs also for them, and make vs meet to be pertakers of that inheritance o• … the Saints in light, for his Christs sake:
The Lord who hath prepared these Mansions for us, prepare us also for them, and make us meet to be partakers of that inheritance o• … the Saints in Light, for his Christ sake:
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whe• shee quickneth the body, shee is called the Soule, Anima; when shee hath appetite or desire to any thing, she is called the Wil, Animus; for knowledge shee is called the Minde; for recordation, the Memorie; for iudging and discerning, she is called Reason. The soule was not made of the Elements as other creatures are, that it being free from composition, might also be free from corruption, whereunto other creatures are subiect.
whe• she Quickeneth the body, she is called the Soul, Anima; when she hath appetite or desire to any thing, she is called the Will, Animus; for knowledge she is called the Mind; for recordation, the Memory; for judging and discerning, she is called Reason. The soul was not made of the Elements as other creatures Are, that it being free from composition, might also be free from corruption, whereunto other creatures Are Subject.
God breathed into man a liuing soule, said Moses, thereby declaring, that hee created a spirituall immortall soule, which he breathed into the body to quicken it.
God breathed into man a living soul, said Moses, thereby declaring, that he created a spiritual immortal soul, which he breathed into the body to quicken it.
That the estate of the soule depends not on the body, experience proues ▪ for in weake and withered bodies the soule is more quicke and pregnant oftentimes then in stronger ▪ And that it is also of another nature is euident;
That the estate of the soul depends not on the body, experience Proves ▪ for in weak and withered bodies the soul is more quick and pregnant oftentimes then in Stronger ▪ And that it is also of Another nature is evident;
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It rauished Nyssenus with admiration, when hee considered, Quae sit interioris nostrae capacitatis amplitudo, in quam omnia per auditum infusa influunt,
It ravished Nyssenus with admiration, when he considered, Quae sit interioris Nostrae capacitatis amplitudo, in quam omnia per auditum infusa influunt,
& in qua visu recepta rerum apparentium simulachra, formis certis depinguntur? What is the amplitude of our inward capacitie, into the which all things infused by the eare floweth,
& in qua visu recepta rerum apparentium Simulacra, formis Certis depinguntur? What is the amplitude of our inward capacity, into the which all things infused by the ear flows,
But by the contrary, the good estate and wellfare of the body dependeth vpon the good estate of the soule: keepe it, and keepe all; lose it, and lose all:
But by the contrary, the good estate and welfare of the body dependeth upon the good estate of the soul: keep it, and keep all; loose it, and loose all:
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Neglect him not because hee is a stranger, but consider diligently, Quid hospitis huius praesentia tibi largiatur: what great benefits thou enioyest by his presence,
Neglect him not Because he is a stranger, but Consider diligently, Quid hospitis Huius Presence tibi largiatur: what great benefits thou enjoyest by his presence,
when hee goes from thee thine eye will see no more then the clay, thine eare will heare no more then the stone, thy body shall lose all the beauty it hath now;
when he Goes from thee thine eye will see no more then the clay, thine ear will hear no more then the stone, thy body shall loose all the beauty it hath now;
Et si tantum tibi confert exul, & in terra peregrina, quantū tibi praestabit in patria? And if thou hast so great benefits by it in a strange land, what shall it doe to thee when it gets thee in her owne Countrey.
Et si Tantum tibi confert exul, & in terra Peregrine, quantū tibi praestabit in patria? And if thou hast so great benefits by it in a strange land, what shall it do to thee when it gets thee in her own Country.
And therefore our Sauiour who knoweth our soares better then our selues doe, recommends to vs this care, Possesse your soules; and he teaches • … ow wee may doe it, by • … our patience.
And Therefore our Saviour who Knoweth our soars better then our selves do, recommends to us this care, Possess your Souls; and he Teaches • … owe we may do it, by • … our patience.
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if hee crosse thee in thy goods, in thy body, in thy name, hee careth not for these, none of these are a morsell for his mouth, Animam tuam quaerit, it is thy soule he seeks, to make it by impatience partaker of his owne condemnation.
if he cross thee in thy goods, in thy body, in thy name, he Careth not for these, none of these Are a morsel for his Mouth, Animam tuam Query, it is thy soul he seeks, to make it by impatience partaker of his own condemnation.
and the same is it, whereat he aymes in all our outward or inward tentations, that he may carry away and captiue our soules by impatience, that he may driue vs to grudging, murmuring and blaspheming of the Lord our God.
and the same is it, whereat he aims in all our outward or inward tentations, that he may carry away and captive our Souls by impatience, that he may driven us to grudging, murmuring and blaspheming of the Lord our God.
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I am perswaded if our memories were sanctified to remember this, wee would not suffer our selues to be so easily perturbed, commoued and transported with passions for light offences cast in our way, as commonly ▪ wee are:
I am persuaded if our memories were sanctified to Remember this, we would not suffer our selves to be so Easily perturbed, commoved and transported with passion for Light offences cast in our Way, as commonly ▪ we Are:
let vs therefore in all our tentations remember this watchword of our Sauiour, Possesse your soules in patience, what euer losse wee sustaine of any thing that is ours, take heede wee loose not our selues,
let us Therefore in all our tentations Remember this watchword of our Saviour, Possess your Souls in patience, what ever loss we sustain of any thing that is ours, take heed we lose not our selves,
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but let vs doe as Ioseph did, when the wife of Putiphar caught hold of his garment, that she might snare himselfe, hee let the garment goe and saued himselfe.
but let us do as Ioseph did, when the wife of Potiphar caught hold of his garment, that she might snare himself, he let the garment go and saved himself.
what is this, • … hereby wee can possesse • … ur soules? For answere, • … e must know that in the • … oule of a Christian man • … here are two contrary • … arties, one regenerate, an• … ther vnregenerate:
what is this, • … hereby we can possess • … ur Souls? For answer, • … e must know that in the • … oule of a Christian man • … Here Are two contrary • … arties, one regenerate, an• … there unregenerate:
yea, the darknesse of their midnight wil neuer passe, but still it waxeth darker and darker till they come to vtter darknesse. Neyther yet is it altogether • … ight,
yea, the darkness of their midnight will never pass, but still it Waxes Darker and Darker till they come to utter darkness. Neither yet is it altogether • … ight,
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Thi• … then being the estate o• … our soule, the meaning o• … the exhortation is, tha• … we should fortifie the 〈 ◊ 〉 part, euer endeuourin• … that light may banis• … darkenesse, Grace in th• … • … oule may subdue sinfull • … orruption,
Thi• … then being the estate o• … our soul, the meaning o• … the exhortation is, tha• … we should fortify the 〈 ◊ 〉 part, ever endeuourin• … that Light may banis• … darkness, Grace in th• … • … oule may subdue sinful • … corruption,
Farre be this rebellion from vs, to hold the Lords owne house against himselfe. Besides this, Augustines • … bseruation here is wor• … hy to be remembred.
far be this rebellion from us, to hold the lords own house against himself. Beside this, Augustine's • … bseruation Here is wor• … hy to be remembered.
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Our Sauiour saith not, • … ossidete villas vestras, sed • … ossidete animas vestras: Possesse your villages, or • … uch like, but possesse your soules.
Our Saviour Says not, • … ossidete villas Vestras, sed • … ossidete animas Vestras: Possess your villages, or • … such like, but possess your Souls.
they are ready to resist him that would wound their bo• … ies, and resolute to fight for the least thing which is theirs, onely when the oppressor of the soule inuades it, no contradiction is made to him.
they Are ready to resist him that would wound their bo• … ies, and resolute to fight for the least thing which is theirs, only when the oppressor of the soul invades it, no contradiction is made to him.
ne pereat ipsa? An• … seeing the soule endureth such labour that it may possesse perishing things, what should it endure, that it perish not it selfe? O sonnes of men, Quid vobis cum diuitijs, quae nec verae nec vestrae sunt? si vestra sunt tollite ea vobiscum:
ne pereat ipsa? An• … seeing the soul Endureth such labour that it may possess perishing things, what should it endure, that it perish not it self? O Sons of men, Quid vobis cum diuitijs, Quae nec Verae nec Vestrae sunt? si Vestra sunt Take away ea vobiscum:
Now my soule thou hast enough for many dayes, said hee, but a few dayes proued hee was as poore as his companion, who had not so much as a droppe of water to refresh him. By your Patience.
Now my soul thou hast enough for many days, said he, but a few days proved he was as poor as his Companion, who had not so much as a drop of water to refresh him. By your Patience.
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And not without cause is it recommended vnto vs. We are the Seruants of that God who is called The God of Patience: Quāuis nihil pati possit, Patientia vero à patiendo nomen acceperit, patientem tamen Deum fideliter credimus:
And not without cause is it recommended unto us We Are the Servants of that God who is called The God of Patience: Quamvis nihil pati possit, Patientia vero à patiendo Nome acceperit, patientem tamen God Fideliter Credimus:
yet hee is patient, and causeth his Sunne to shine, and his raine to fall vpon the iust & vniust, Et serui debent ingeniū Domini sui imitari, and it becomes seruants to imitate the manners of their Lord.
yet he is patient, and Causes his Sun to shine, and his rain to fallen upon the just & unjust, Et Servant debent ingeniū Domini sui imitari, and it becomes Servants to imitate the manners of their Lord.
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His Saints in like manner following the example of their Lord, haue aduanced his Kingdome more by the patient suffering of the shedding of their owne bloud,
His Saints in like manner following the Exampl of their Lord, have advanced his Kingdom more by the patient suffering of the shedding of their own blood,
Quo acriora supplicia in Christianos adhibita fuerint, eo plures alij fideles comparantur, quemadmodum si quis partes Vitis praecidat, vt aliae fructuosiores rursus germinent:
Quo acriora supplicia in Christians adhibita fuerint, eo plures alij fideles comparantur, quemadmodum si quis parts Vitis praecidat, vt Others fructuosiores Rursus germinent:
so is it with the Church Who knowes not saith Cyprian, how the corne of the Church hath brought out most abundant encrease, being watered with the bloud of the Apostles and other Martyres? Quo plus sanguinis effusum est, eo magis effloruit fidelium multitudo, hoc latius sparsit suas propagines illa beata Vitis à Christo stirpe surgens:
so is it with the Church Who knows not Says Cyprian, how the corn of the Church hath brought out most abundant increase, being watered with the blood of the Apostles and other Martyrs? Quo plus Blood effusum est, eo magis effloruit Fidelium multitudo, hoc Latius sparsit suas propagines illa Beata Vitis à Christ stirpe surgens:
The greater quantity of bloud was shed, the more flourished the multitude of beleeuers, and the more largely did that blessed Vine-tree, springing from the roote Christ Iesus, spread out her branches.
The greater quantity of blood was shed, the more flourished the multitude of believers, and the more largely did that blessed Vine-tree, springing from the root christ Iesus, spread out her branches.
And this the Aduersary is forced to confesse, that albeit in the Primitiue Church there were as many thousand Christians as were able to haue giuen battle to the persecuting Emperours,
And this the Adversary is forced to confess, that albeit in the Primitive Church there were as many thousand Christians as were able to have given battle to the persecuting emperors,
& Canum rabies? Should the fiercenesse of Wolues, and fury of Dogges be in the breasts of Christians? Were not such Wolues and Dogges, actors of that Tragicall Murder of Paris, and plotters of the Powder-Treason? Thus euen their workes doe bewray them.
& Dogs rabies? Should the fierceness of Wolves, and fury of Dogs be in the breasts of Christians? Were not such Wolves and Dogs, actors of that Tragical Murder of paris, and plotters of the Powder treason? Thus even their works do bewray them.
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Our Sauiour here forewarneth his Disciples of great troubles they were to sustaine for his names sake, the armour hee recommends vnto vs, is not the Sword;
Our Saviour Here forewarneth his Disciples of great Troubles they were to sustain for his names sake, the armour he recommends unto us, is not the Sword;
the Pope may vse it, because Peter did it without a warrant, but the watch-word giuen by our Lord vnto vs all is, Possesse your Soule by your Patience:
the Pope may use it, Because Peter did it without a warrant, but the watchword given by our Lord unto us all is, Possess your Soul by your Patience:
Euery iniury offered to a patient man, returneth backe to him that did it: Eodem exitu, quo telum aliquod in pe• … ram constantissimae duritiae libratum & obtusum:
Every injury offered to a patient man, returns back to him that did it: Eodem exitu, quo telum aliquod in pe• … ram constantissimae duritiae libratum & obtusum:
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No otherway then a dart shot at a hard Rocke, eyther falleth downe blunted, or is beaten backe vpon him, who shot it. Impatientia exhedra est omnium delictorum:
No otherways then a dart shot At a hard Rock, either falls down blunted, or is beaten back upon him, who shot it. Impatientia exhedra est omnium delictorum:
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who would commit adultrie if hee were patient of Chastitie? Patientia vero Charitatis est firmamentum: Ira, Discordia, Simultas, locum in pectore non habent, in quo dominatur Charitas:
who would commit adultery if he were patient of Chastity? Patientia vero Charitatis est firmamentum: Ira, Discordia, Simultas, locum in pectore non habent, in quo dominatur Charitas:
and liuely portraiture of an impatient man, let him consider this Historie set downe by Saint Marke: There met him a man, who had an vncleane Spirit, who had his abiding among the graues,
and lively portraiture of an impatient man, let him Consider this History Set down by Saint Mark: There met him a man, who had an unclean Spirit, who had his abiding among the graves,
and all sort of impietie, who doth regard it? Alwayes, to returne great is the praise of Patience, that it makes a man possesser and master of himselfe.
and all sort of impiety, who does regard it? Always, to return great is the praise of Patience, that it makes a man possesser and master of himself.
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The reason of this is, because Patience is neuer alone, all the remanent Graces of the Spirit frequent the Palace of Patience, there are they preserued, and entertayned.
The reason of this is, Because Patience is never alone, all the remanent Graces of the Spirit frequent the Palace of Patience, there Are they preserved, and entertained.
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Truth goeth before, and leadeth them, bearing in her badge, the Lanterne of the Word, to shew them the way wherein they should walke against the Prince of darknesse:
Truth Goes before, and leads them, bearing in her badge, the Lantern of the Word, to show them the Way wherein they should walk against the Prince of darkness:
at the other hand stands Feare, with this watch-word in her Banner, Walke circumspectly. In the second rancke after Truth followes Faith foot for foot;
At the other hand Stands fear, with this watchword in her Banner, Walk circumspectly. In the second rank After Truth follows Faith foot for foot;
and Holinesse bea• … eth in her Banner The Image of God. In the third rancke, at the backe of Holinesse stands Humilitie, hauing in her badge the similitude of a man mortified and dead with Christ.
and Holiness bea• … eth in her Banner The Image of God. In the third rank, At the back of Holiness Stands Humility, having in her badge the similitude of a man mortified and dead with christ.
In the fourth rancke standeth Patience, Domina & regina virtutum: the Lady and Queene of Vertues, bearing a high Standard, not vnlike that of of Constantine the Great, hauing in it this name, NONLATINALPHABET, with this Dictum, NONLATINALPHABET,
In the fourth rank Stands Patience, Domina & regina Virtues: the Lady and Queen of Virtues, bearing a high Standard, not unlike that of of Constantine the Great, having in it this name,, with this Dictum,,
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In the fift rancke, at the backe of Patience stands Experience: for, Patience brings forth Experience; and Experience beareth in her badge an open written Booke, contayning a Register of the Lords manifold former deliuerances:
In the fift rank, At the back of Patience Stands Experience: for, Patience brings forth Experience; and Experience bears in her badge an open written Book, containing a Register of the lords manifold former Deliverances:
and on the other hand Fortitude, in the similitude of an armed man, hauing on his head the Helmet of saluation, and on his body the Brest-plate of righteousnesse, When Patience is sore put at,
and on the other hand Fortitude, in the similitude of an armed man, having on his head the Helmet of salvation, and on his body the Breastplate of righteousness, When Patience is soar put At,
and somewhat moued out of her place by vehement trouble, shee leanes backe vpon the piller of Hope, and Hope succours her with this Dictum, Spera meliora: From Hope shee lookes ouer,
and somewhat moved out of her place by vehement trouble, she leans back upon the pillar of Hope, and Hope succours her with this Dictum, Spera Meliora: From Hope she looks over,
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and reades the Booke of Experience, whose first Dictum is, Remember the dayes of old: betweene these two Patience begets Fortitude, by whom the battle is againe renewed.
and reads the Book of Experience, whose First Dictum is, remember the days of old: between these two Patience begets Fortitude, by whom the battle is again renewed.
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In the last roome followeth Perseuerance, hauing in her Badge a Crowne holden vp on high with both her hands, with this Dictum, He that perseueres to the end shall be saued.
In the last room follows Perseverance, having in her Badge a Crown held up on high with both her hands, with this Dictum, He that perseueres to the end shall be saved.
And this is the way whereby the Saints of GOD possesse their Soules in Patience. Of this it is euident, that no true Patience can bee, where Truth, Faith, Loue,
And this is the Way whereby the Saints of GOD possess their Souls in Patience. Of this it is evident, that no true Patience can be, where Truth, Faith, Love,
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and therefore the greatest sufferings of Ethnikes, Heretiques, and others voyd of Faith, Truth, and Loue, are iustly excluded from the praise of Patience: Ethnici multa tulerunt animo forti, nulla tamen cum solida consolatione:
and Therefore the greatest sufferings of Ethnics, Heretics, and Others void of Faith, Truth, and Love, Are justly excluded from the praise of Patience: Ethnici Multa tulerunt animo forti, nulla tamen cum Solid consolation:
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And many other naturall men, out of the like madnesse, to shew their magnanimitie and stoutnesse of minde, haue not onely endured horrible paines inflicted by others vpon them,
And many other natural men, out of the like madness, to show their magnanimity and stoutness of mind, have not only endured horrible pains inflicted by Others upon them,
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this is not saith Augustine, magnanimitie, but pusillanimitie the Daughter of Impatience, which because it cannot endure, it seekes to eschew that which grieues it.
this is not Says Augustine, magnanimity, but pusillanimity the Daughter of Impatience, which Because it cannot endure, it seeks to eschew that which grieves it.
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yet are they all strangers from this Praise of Patience. Cum ergo vider is aliquem patienter aliquid ferre, noli continuo laudare Patientiam, quam non ostendit nisi causa patiendi:
yet Are they all Strangers from this Praise of Patience. Cum ergo vider is aliquem Patienter Aliquid Far, noli continuo Praise Patientiam, quam non ostendit nisi causa Patiendi:
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Circumcelliones, a most pernitious branch of the Heresie of the Donatists, were so desirous to obtayne by suffering, the prayse of Martyrdome, that they would throw themselues downe headlong from high places,
Circumcellions, a most pernicious branch of the Heresy of the Donatists, were so desirous to obtain by suffering, the praise of Martyrdom, that they would throw themselves down headlong from high places,
sed etiam ipsius, quam in se exercuerunt crudelitatis, luant poenas, insuper & quaerunt Martyrum glorias? What doe these miserable men, who when they suffer punishment of their impietie toward GOD,
sed etiam Himself, quam in se exercuerunt crudelitatis, luant poenas, insuper & quaerunt Martyrs glorias? What do these miserable men, who when they suffer punishment of their impiety towards GOD,
and crueltie toward themselues, yet out of such suffering seeke the glory of Martyrdome? An impatiens passio coronabitur? Shall an impatient passion bee crowned? Aut quomodo innocens iudicabitur cui dictum est, diliges proximum sicut teipsum, si homicidium committit in seipso, quod committere prohibetur in altero? Or how shall hee be iudged innocent, who is commanded to loue his neighbour as himselfe,
and cruelty towards themselves, yet out of such suffering seek the glory of Martyrdom? an impatiens passio coronabitur? Shall an impatient passion be crowned? Or quomodo Innocent iudicabitur cui dictum est, Diligent Proximum sicut teipsum, si Homicide Committit in Seipso, quod commit prohibetur in altero? Or how shall he be judged innocent, who is commanded to love his neighbour as himself,
if hee commit murther in himselfe, which hee is forbidden to commit in another? Si enim parricida eo sceleratior est, quam quilibet homicida, quod non tantum hominem, verum etiam propinquum necat,
if he commit murder in himself, which he is forbidden to commit in Another? Si enim Parricide eo sceleratior est, quam Quilibet Homicide, quod non Tantum hominem, verum etiam propinquum Necat,
for so saith hee, By your Patience possesse your soules? Patience is ours, euen as the Soule is ours, to wit, by the gift of God, wee haue it not of our selues;
for so Says he, By your Patience possess your Souls? Patience is ours, even as the Soul is ours, to wit, by the gift of God, we have it not of our selves;
such is his blindenesse, that hee sees not what hee should choose, and such is his languishing weakenesse, that hee loathes that which hee should loue.
such is his blindness, that he sees not what he should choose, and such is his languishing weakness, that he Loathes that which he should love.
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Si quis per naturae vigorem bonum aliquod, quod ad salutem pertinet cogitare, aut eligere posse aliquem affirmat abs { que } illuminatione & inspiratione S. sancti, haeretico fallitur spiritu:
Si quis per naturae vigorem bonum aliquod, quod ad salutem pertinet cogitare, Or eligere posse aliquem Affirmative abs { que } illumination & inspiration S. sancti, Heretic Fallitur spiritu:
If any man affirme, that man by the strength of nature, can eyther thinke or choose any good pertayning to saluation, hee is deceiued by an Hereticall spirit.
If any man affirm, that man by the strength of nature, can either think or choose any good pertaining to salvation, he is deceived by an Heretical Spirit.
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Nulla tibi facultas inesse potest voluntatis aut operis, nisi id gratuito munere diuinae miserationis acceperis: There is no abilitie in thee, eyther to a good will, or a good worke,
Nulla tibi facultas inesse potest voluntatis Or operis, nisi id Gratuito munere diuinae miserationis acceperis: There is no ability in thee, either to a good will, or a good work,
and shortly conclude this ▪ Our Sauiour hauing forewarned his Disciples of manifold troubles abiding them, armes them against all with this one, Possesse your soules in Patience.
and shortly conclude this ▪ Our Saviour having forewarned his Disciples of manifold Troubles abiding them, arms them against all with this one, Possess your Souls in Patience.
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and by it Dauid also did strengthen himselfe in great extremitie of trouble, Why art thou cast downe my Soule? and why art thou disquieted within mee? Waite vpon GOD:
and by it David also did strengthen himself in great extremity of trouble, Why art thou cast down my Soul? and why art thou disquieted within me? Wait upon GOD:
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Againe, in all places keepe in minde this warning of our SAVIOVR, Possesse your Soules by your Patience. Thou knowest not in what place Satan hath laid his snare to entrappe thee,
Again, in all places keep in mind this warning of our SAVIOR, Possess your Souls by your Patience. Thou Knowest not in what place Satan hath laid his snare to entrap thee,
and remember thy Watchword, not onely when thou goest abroad, but euen at home in thine owne house, Sit tibi domus tua, quasi quidam Certaminis locus, & palaestra virtutis:
and Remember thy Watchword, not only when thou goest abroad, but even At home in thine own house, Fit tibi domus tua, quasi quidam Certaminis locus, & palaestra virtue:
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Suppose thou knowest not from what airth, yet it is great wisdome before the blasts of perturbations breake out vpon thee, to prouide patience, by which thou maist possesse thy soule in peace.
Suppose thou Knowest not from what Earth, yet it is great Wisdom before the blasts of perturbations break out upon thee, to provide patience, by which thou Mayest possess thy soul in peace.
Wherein we may see how our Lord after the manner of earthly Bridegroomes, hauing sought and marryed vs in our Fathers house, doth now inuite vs to goe with him to his Fathers house.
Wherein we may see how our Lord After the manner of earthly Bridegrooms, having sought and married us in our Father's house, does now invite us to go with him to his Father's house.
But more comfortles and cruell are they when they send down infants vnbaptized, to a house of hel, baptised by themselues and called Infernus nō baptizatorū
But more comfortless and cruel Are they when they send down Infants unbaptized, to a house of hell, baptised by themselves and called Infernus nō baptizatorū
Gen. 5. 24. 2 Kin. 2. 11. When the Scripture saith, God tooke vp Henoch & Eliah into heauen, if the doctrine of the Romish Church be true, it must be said, they were carried downe to a house in hell.
Gen. 5. 24. 2 Kin. 2. 11. When the Scripture Says, God took up Henoch & Elijah into heaven, if the Doctrine of the Romish Church be true, it must be said, they were carried down to a house in hell.
