A looking-glass for loyalty, or, The subjects duty to his soveraign being the substance of several sermons preached by a person who always looked upon his allegiance as incorporated into his religion ...
THe Title of this Book suits very well with the Contents of it, being for the most part made up of Proverbs or Sentences, short and sweet, such as are the delights of the sons of men.
THe Title of this Book suits very well with the Contents of it, being for the most part made up of Proverbs or Sentences, short and sweet, such as Are the delights of the Sons of men.
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and as by those lovely Clusters of Grapes which the Spies brought from the Land of Canaan, the Israelites might satisfie themselves of the fruitfulness of that Soil from whence they were taken;
and as by those lovely Clusters of Grapes which the Spies brought from the Land of Canaan, the Israelites might satisfy themselves of the fruitfulness of that Soil from whence they were taken;
In the reading whereof, we shall find that verified, which his Subjects upon his first piece of Justice did acknowledge, that the Wisdom of God was in him.
In the reading whereof, we shall find that verified, which his Subject's upon his First piece of justice did acknowledge, that the Wisdom of God was in him.
or to praise and extol the most wise Providence and great love of God, for reserving a sufficiency in these and the rest of the sacred Canon, to guide his Elect to their future bliss and happiness.
or to praise and extol the most wise Providence and great love of God, for reserving a sufficiency in these and the rest of the sacred Canon, to guide his Elect to their future bliss and happiness.
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or whatever he pretends to, that hath shaken hands with the fear of his King, hath also at the same instant bid farewell to the fear of his God, This Scripture hath joined God and the King together;
or whatever he pretends to, that hath shaken hands with the Fear of his King, hath also At the same instant bid farewell to the Fear of his God, This Scripture hath joined God and the King together;
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Before I enter upon the parts, according to that order which I intend, by Gods assistance to bound my discourse with, I conceive it very requisite to clear the Text of that Rubbish which the late loose and licentious Times have cast upon it;
Before I enter upon the parts, according to that order which I intend, by God's assistance to bound my discourse with, I conceive it very requisite to clear the Text of that Rubbish which the late lose and licentious Times have cast upon it;
1. Some there have been in the World possessed with a Spirit of Anarchy, who have assumed to themselves the boldness to draw up a Charge against this Charge, or rather against the Author of it, as that he aimed too much at self;
1. some there have been in the World possessed with a Spirit of Anarchy, who have assumed to themselves the boldness to draw up a Charge against this Charge, or rather against the Author of it, as that he aimed too much At self;
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and that little regard is to be had to what a King shall say in such a case, who if allowed to be his own Carver, will not fail to cut large Morsels to feed his own insatiable Prerogative:
and that little regard is to be had to what a King shall say in such a case, who if allowed to be his own Carver, will not fail to Cut large Morsels to feed his own insatiable Prerogative:
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Let God allow him but an Inch, and he will take an Ell. God gives him his name, (I said ye are Gods) therefore he thinks it no robbery to be equal with God,
Let God allow him but an Inch, and he will take an Ell. God gives him his name, (I said you Are God's) Therefore he thinks it no robbery to be equal with God,
although they cannot but know, if they know any thing, that this whole Book and every part and parcel thereof, is of as much Authority with their holy Mother the Church,
although they cannot but know, if they know any thing, that this Whole Book and every part and parcel thereof, is of as much authority with their holy Mother the Church,
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Those who make this Objection, are such for the most part, whose judgments have been sowred with the Leaven of Levelling Principles, that would advance the Shrub to the height of the Cedar,
Those who make this Objection, Are such for the most part, whose Judgments have been soured with the Leaven of Levelling Principles, that would advance the Shrub to the height of the Cedar,
Their endeavours are to bring all to an Anarchy, and to the end of that Anarchy, viz. a Parity, which in effect makes a Kingdom a Monster, a Body without a Head:
Their endeavours Are to bring all to an Anarchy, and to the end of that Anarchy, viz. a Parity, which in Effect makes a Kingdom a Monster, a Body without a Head:
so hath he put the like among the chiefest of all his subcoelestial Creatures, Men, both as to their external conditions, and their internal qualifications.
so hath he put the like among the chiefest of all his subcelestial Creatures, Men, both as to their external conditions, and their internal qualifications.
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In all judicial proceedings, especially about meum & tuum, there is a Plaintiff, a Defendant, and a Judge who hath a determining Power, having heard both Parties;
In all judicial proceedings, especially about meum & tuum, there is a Plaintiff, a Defendant, and a Judge who hath a determining Power, having herd both Parties;
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and God the Holy Ghost hath inspired the Prophets and Apostles in the Times of the Old and New Testament, to call upon all Subjects to pay this duty to their Princes.
and God the Holy Ghost hath inspired the prophets and Apostles in the Times of the Old and New Testament, to call upon all Subject's to pay this duty to their Princes.
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1. I suppose few, unless they be professed Atheists, will dispute the Divine Institution of that Law which Moses received on the Mountain to deliver to the People;
1. I suppose few, unless they be professed Atheists, will dispute the Divine Institution of that Law which Moses received on the Mountain to deliver to the People;
We usually reckon it the first of the second, but Philo the Jew the last of the first Table. As though men had never performed their whole duty to their Father in Heaven,
We usually reckon it the First of the second, but Philo the Jew the last of the First Table. As though men had never performed their Whole duty to their Father in Heaven,
wherein neither King nor Subject are so much as named? These are to consider, that the word Father is not of so narrow a Construction as they would seem to conceive;
wherein neither King nor Subject Are so much as nam? These Are to Consider, that the word Father is not of so narrow a Construction as they would seem to conceive;
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Saint Paul tells the Corinthians, which is not a syllable more then what another Minister may say of any, where his labour hath found the like success, though you have many Instructors,
Saint Paul tells the Corinthians, which is not a syllable more then what Another Minister may say of any, where his labour hath found the like success, though you have many Instructors,
when they heard him dispute so passionately against the means of his cure. There are also old men, whom for their Age we ought to reverence as Fathers.
when they herd him dispute so passionately against the means of his cure. There Are also old men, whom for their Age we ought to Reverence as Father's.
Shall these, and several others be thought for more particular care, (the Father of his Children, the Minister of his Flock, the Master of his Servants, the Tutor of his Pupils, the Schoolmaster of his Scholers, &c. ) worthy;
Shall these, and several Others be Thought for more particular care, (the Father of his Children, the Minister of his Flock, the Master of his Servants, the Tutor of his Pupils, the Schoolmaster of his Scholars, etc.) worthy;
and do not Kings much more deserve it, if faithful in the discharge of their trust, that have the care of all their Subjects incumbent upon them? Adrian the Emperour was wont to say he was a King, not for himself, but for his People;
and do not Kings much more deserve it, if faithful in the discharge of their trust, that have the care of all their Subject's incumbent upon them? Adrian the Emperor was wont to say he was a King, not for himself, but for his People;
That King in Homer, complained that great Jupiter in that respect, had made but little difference between him and a Prisoner, accounting his Cares his Prison.
That King in Homer, complained that great Jupiter in that respect, had made but little difference between him and a Prisoner, accounting his Cares his Prison.
and fears, above any private persons, we should be equal to the gods: their breasts are as the Ocean, whereinto the cares of private men do empty themselves.
and fears, above any private Persons, we should be equal to the God's: their breasts Are as the Ocean, whereinto the Cares of private men do empty themselves.
and little do they know the tender bowels there are in their Governours towards them, borrowing time from their own rest to plot and contrive for their good;
and little do they know the tender bowels there Are in their Governors towards them, borrowing time from their own rest to plot and contrive for their good;
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his two Sons Sextus and Cneius, heirs of their Fathers Valour and Misfortunes, one of them being slain at Munda in Spain, the other forced to shelter himself in Celtiberia; in so much that an end was generally conceived to be put to those Civil Wars, which owed its rise and original to the stout Spirit of the one,
his two Sons Sextus and Cneius, Heirs of their Father's Valour and Misfortunes, one of them being slave At Munda in Spain, the other forced to shelter himself in Celtiberia; in so much that an end was generally conceived to be put to those Civil Wars, which owed its rise and original to the stout Spirit of the one,
The Senate at his return, the better to express their gratitude for their deliverance from the miseries of that War, welcomed him home with new invented Titles of Honour;
The Senate At his return, the better to express their gratitude for their deliverance from the misery's of that War, welcomed him home with new invented Titles of Honour;
Orus the third of the Pharaohs or Kings of the Egyptian Rule, who swayed the Scepter of that Kingdom about two thousand and two hundred years after the Worlds Creation, was that Pharaoh which advanced Joseph to be his Vice Roy, changing his Iron Fetters into a Chain of Gold, his Rags, into Robes,
Orus the third of the Pharaohs or Kings of the Egyptian Rule, who swayed the Sceptre of that Kingdom about two thousand and two hundred Years After the World's Creation, was that Pharaoh which advanced Joseph to be his Vice Roy, changing his Iron Fetters into a Chain of Gold, his Rags, into Robes,
and an Herald proclaimed before him Abrech, that is, say some, the Kings Father. An interpretation that sutes exactly with his own expression, when he made himself known to his brethren, God hath made me a Father to Pharaoh, Lord of all his house,
and an Herald proclaimed before him Abrek, that is, say Some, the Kings Father. an Interpretation that suits exactly with his own expression, when he made himself known to his brothers, God hath made me a Father to Pharaoh, Lord of all his house,
According to St. Jeroms translation, it sounds as much as a tender Father, as having a tender care both of his and his Subjects weal, contriving and advising an effectual way in a tedious Famine, to supply them with necessaries for the support of their lives;
According to Saint Jeroms Translation, it sounds as much as a tender Father, as having a tender care both of his and his Subject's weal, contriving and advising an effectual Way in a tedious Famine, to supply them with necessaries for the support of their lives;
and when the management of it was committed to his trust, he discharged it with that prudence and integrity, that he gained the love both of Prince and People.
and when the management of it was committed to his trust, he discharged it with that prudence and integrity, that he gained the love both of Prince and People.
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And what an high veneration the other had for him, an ancient Ecclesiastical Author informs us, that the Egyptians finding themselves infinitely obliged for his care and providence, consecrated him under the name of Serapis, that carried a measure of Corn upon his head, to signifie that he was the god who had given them bread.
And what an high veneration the other had for him, an ancient Ecclesiastical Author informs us, that the egyptians finding themselves infinitely obliged for his care and providence, consecrated him under the name of Serapis, that carried a measure of Corn upon his head, to signify that he was the god who had given them bred.
Once more, This Title applied as aforesaid, pleads a longer prescription yet among the Philistines, who were governed at first by one King, sometimes by five, according to the number of their principal Cities,
Once more, This Title applied as aforesaid, pleads a longer prescription yet among the philistines, who were governed At First by one King, sometime by five, according to the number of their principal Cities,
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and whatever was the name of the King his title was Abimelech. The King of Gerar, when Abraham went to sojourn there, is called Abimelech. So likewise is he that came to Beersheba desiring a League with Isaac, supposed (by the distance of time) to be another of the same name, it being by computation fourscore years between his first sojourning there with his Father,
and whatever was the name of the King his title was Abimelech. The King of Gerar, when Abraham went to sojourn there, is called Abimelech. So likewise is he that Come to Beersheba desiring a League with Isaac, supposed (by the distance of time) to be Another of the same name, it being by computation fourscore Years between his First sojourning there with his Father,
For that King before whom David, many hundred of years after that, feigned himself mad, is (in the Inscription of that Psalm, which he penned upon that occasion in testimony of gratitude to the Author of his deliverance) called Abimelech; it is confest in the History of it, to which that refers us, we find his name to be Achish: and the reason why Achish in the one should be Abimelech in the other, is not because he was binominis, as one would have it,
For that King before whom David, many hundred of Years After that, feigned himself mad, is (in the Inscription of that Psalm, which he penned upon that occasion in testimony of gratitude to the Author of his deliverance) called Abimelech; it is confessed in the History of it, to which that refers us, we find his name to be Achish: and the reason why Achish in the one should be Abimelech in the other, is not Because he was binominis, as one would have it,
which was common to all the Philistin Kings, as Pharaoh was to the Egyptian, and Caesar to the Roman: and this in the true signification of it is neither more nor less then My Father the King. And that they may not think this a Title given only to Heathen Governours by their Subjects, out of a blind devotion;
which was Common to all the Philistines Kings, as Pharaoh was to the Egyptian, and Caesar to the Roman: and this in the true signification of it is neither more nor less then My Father the King. And that they may not think this a Title given only to Heathen Governors by their Subject's, out of a blind devotion;
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and tends very much to its propagation and advancement in the accomplishing and fulfilling thereof, viz. Kings shall be thy Nursing Fathers, and Queens shall be thy Nursing Mothers.
and tends very much to its propagation and advancement in the accomplishing and fulfilling thereof, viz. Kings shall be thy Nursing Fathers, and Queen's shall be thy Nursing Mother's.
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If they desire to be satisfied, why God useth the names of Father and Mother to signifie the rest? It is because that Government justly challengeth the precedency in respect of Antiquity;
If they desire to be satisfied, why God uses the names of Father and Mother to signify the rest? It is Because that Government justly Challengeth the precedency in respect of Antiquity;
And it is no difficult matter to give a satisfactory answer to them who will submit their judgments to Reason, why all the above named particular Callings are comprehended under this as the general?
And it is no difficult matter to give a satisfactory answer to them who will submit their Judgments to Reason, why all the above nam particular Callings Are comprehended under this as the general?
And although the duty owing to each of these in their respective capacities are comprised under one and the same word Honour, yet the plus or minus of that honour must be according to the degree and measure of those benefits that their Relations reap by them.
And although the duty owing to each of these in their respective capacities Are comprised under one and the same word Honour, yet the plus or minus of that honour must be according to the degree and measure of those benefits that their Relations reap by them.
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The Pharisees preferring their spiritual before their natural Parents, had been the more justifiable, had they not made their pretended respect to the one, a colour for their unnatural neglect of the other.
The Pharisees preferring their spiritual before their natural Parents, had been the more justifiable, had they not made their pretended respect to the one, a colour for their unnatural neglect of the other.
while in the state of his unregeneracy) lived a Pharisee. He, when in his Epistle to Philemon he pleaded for the reception of his runnagate Servant Onesimus (as light it seems of finger as of foot,
while in the state of his unregeneracy) lived a Pharisee. He, when in his Epistle to Philemon he pleaded for the reception of his runagate Servant Onesimus (as Light it seems of finger as of foot,
as appears by his expression, where he sweetly mitigates his shameful escape by the name of wrong, and his theft by that of debt ) among other Arguments minds him of the obligation of his Conversion, which he owed next under God to him, and for that, himself.
as appears by his expression, where he sweetly mitigates his shameful escape by the name of wrong, and his theft by that of debt) among other Arguments minds him of the obligation of his Conversion, which he owed next under God to him, and for that, himself.
And S. Bernard sweetly contemplating the mercy of God to him, both in respect of his first and second birth, thankfully acknowledged him as the principal efficient of both:
And S. Bernard sweetly contemplating the mercy of God to him, both in respect of his First and second birth, thankfully acknowledged him as the principal efficient of both:
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without which the one could not do their duty, nor the other receive the benefit? When Jeremiah in his Lamentations, stiled Josiah the breath of his Subjects nostrils, he gave them thereby to understand that they were indebted to him for that common benefit of the Air to breath in;
without which the one could not do their duty, nor the other receive the benefit? When Jeremiah in his Lamentations, styled Josiah the breath of his Subject's nostrils, he gave them thereby to understand that they were indebted to him for that Common benefit of the Air to breath in;
and oppose the authority of Musculus, a man pious in his life, and eminent for his Learning, publick Reader of Divinity in the City of Berne in Helvetia; who in his Common Places treating of the fift Commandment, saith it needeth no declaration who are meant by Father and Mother, it being known to all men that they be our Parents of whom we are born and bred;
and oppose the Authority of Musculus, a man pious in his life, and eminent for his Learning, public Reader of Divinity in the city of Berne in Helvetia; who in his Common Places treating of the fift Commandment, Says it needs no declaration who Are meant by Father and Mother, it being known to all men that they be our Parents of whom we Are born and bred;
and that there are other places in the Scripture which admonish us to honour our Governours, Civil and Ecclesiastical, Ministers, Tutors, Masters and Elders.
and that there Are other places in the Scripture which admonish us to honour our Governors, Civil and Ecclesiastical, Ministers, Tutors, Masters and Elders.
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otherwise that Sweet Singer of Israel had gone a Note above Elah (as the Musicians say) when he gave this Epithite to this very Law, perfect; which it cannot be said to be if any thing be wanting.
otherwise that Sweet Singer of Israel had gone a Note above Elah (as the Musicians say) when he gave this Epithet to this very Law, perfect; which it cannot be said to be if any thing be wanting.
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which requires so exact a compliance to that Law so given, as that a man can neither fall short nor fold over, do either less or more then it injoins, without sin.
which requires so exact a compliance to that Law so given, as that a man can neither fallen short nor fold over, do either less or more then it enjoins, without since.
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when he would have those that are Servants to obey their Masters according to the flesh, they had asked what ground he had for so doing? without all question he would have referred them to this precept, which injoins all to honour their Parents.
when he would have those that Are Servants to obey their Masters according to the Flesh, they had asked what ground he had for so doing? without all question he would have referred them to this precept, which enjoins all to honour their Parents.
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It is confest a Subject might well dispute his Princes interest in that fear which the Text calls for, were he bound to look no further then into the Letter of the Law, where is no mention made either of the one or of the other.
It is confessed a Subject might well dispute his Princes Interest in that Fear which the Text calls for, were he bound to look no further then into the letter of the Law, where is no mention made either of the one or of the other.
But as he cannot be a good Lawyer who never studied the meaning of the Law in the Commentaries of such as are learned in the Law, who have taken much pains for their own satisfaction, and their Readers profit;
But as he cannot be a good Lawyer who never studied the meaning of the Law in the Commentaries of such as Are learned in the Law, who have taken much pains for their own satisfaction, and their Readers profit;
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he must be feared, so saith the Text. In a word, 'tis worth your observation, that this King calling upon his Subject for it, speaks unto him as a Father to his Child, My Son; as if on purpose by that endearing appellation, to lead him as it were by the hand to that very commandment, that so he might convince him of the necessity of the Duty.
he must be feared, so Says the Text. In a word, it's worth your observation, that this King calling upon his Subject for it, speaks unto him as a Father to his Child, My Son; as if on purpose by that endearing appellation, to led him as it were by the hand to that very Commandment, that so he might convince him of the necessity of the Duty.
2. God the Son, when he came out of the bosom of the Father to take mans nature upon him, and to execute the office of a Prophet (under which notion he was promised long before to his Church) he came not (as he himself saith) to destroy, but to fulfil his Fathers Law;
2. God the Son, when he Come out of the bosom of the Father to take men nature upon him, and to execute the office of a Prophet (under which notion he was promised long before to his Church) he Come not (as he himself Says) to destroy, but to fulfil his Father's Law;
but a new edition of a Law which was given of old, or because it is urged upon a new account, [ as I have loved you ] proposing himself as their great Exemplar, in imitation of whom,
but a new edition of a Law which was given of old, or Because it is urged upon a new account, [ as I have loved you ] proposing himself as their great Exemplar, in imitation of whom,
that is, that all Christians abound one towards another in all Charity, and venture their lives for the good of others, especially for the propagating of the Gospel, doing good to their souls.
that is, that all Christians abound one towards Another in all Charity, and venture their lives for the good of Others, especially for the propagating of the Gospel, doing good to their Souls.
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This is to write after that matchless Copy which Christ hath set us in his own example, who loved us and gave himself for us to be an offering and a sacrifice of a sweet smelling savour unto God:
This is to write After that matchless Copy which christ hath Set us in his own Exampl, who loved us and gave himself for us to be an offering and a sacrifice of a sweet smelling savour unto God:
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but what we must do and suffer for one another is upon the score of bounden duty, implied by that expression which the Apostle St. John makes use of when he presseth the practice of this very duty to the highest pitch, we ought to lay down our lives for the Brethren.
but what we must do and suffer for one Another is upon the score of bounden duty, implied by that expression which the Apostle Saint John makes use of when he Presseth the practice of this very duty to the highest pitch, we ought to lay down our lives for the Brothers.
If you would know what care he had of the Magistrates Interest? both his doctrine and his practice which was exactly suitable to it, sufficiently testifie, that he came not to pluck them out of their Thrones,
If you would know what care he had of the Magistrates Interest? both his Doctrine and his practice which was exactly suitable to it, sufficiently testify, that he Come not to pluck them out of their Thrones,
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and said, Why tempt ye me, ye Hypocrites? why endeavour ye to ensnare me, under pretence of reverencing me? but he was too wise to be surprised with such chaff;
and said, Why tempt you me, you Hypocrites? why endeavour you to ensnare me, under pretence of reverencing me? but he was too wise to be surprised with such chaff;
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Then saith he unto them, render therefore unto Caesar the things that are Caesars, and unto God the things that are Gods. So that he stated their Question by their very Coin, the image on it,
Then Says he unto them, render Therefore unto Caesar the things that Are Caesars, and unto God the things that Are God's So that he stated their Question by their very Coin, the image on it,
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2. Not of any of their money neither, but of that of which they paid their tribute, which was of the Roman Stamp, which for that purpose was the onely money that was accepted for current;
2. Not of any of their money neither, but of that of which they paid their tribute, which was of the Roman Stamp, which for that purpose was the only money that was accepted for current;
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The word in the Original, is englished in the latest and exactest Translations, render; which signifies that the payment of it lies as an inexcusable duty upon the Subject.
The word in the Original, is englished in the latest and Exactest Translations, render; which signifies that the payment of it lies as an inexcusable duty upon the Subject.
and if they suspect any of their Auditors to come (as these did to the best of Teachers) with Nets in their Ears, they should make it no small part of their care to carry neither Fish nor Fowl in their Tongues, lest they ensnare themselves.
and if they suspect any of their Auditors to come (as these did to the best of Teachers) with Nets in their Ears, they should make it no small part of their care to carry neither Fish nor Fowl in their Tongues, lest they ensnare themselves.
A Lesson which the great Prophet of Prophets, and Teacher of Teachers, hath not only commanded us in his preaching, but commended to us in his practice, in this very instance.
A lesson which the great Prophet of prophets, and Teacher of Teachers, hath not only commanded us in his preaching, but commended to us in his practice, in this very instance.
What issue this answer had in reference to the satisfaction of these that were imployed in this trepanning errand, or to that of those that sent them, the Scripture mentions not,
What issue this answer had in Referente to the satisfaction of these that were employed in this trepanning errand, or to that of those that sent them, the Scripture mentions not,
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Yet if that silence of theirs were an unquestionable Argument of an implicite consent, according to the old Proverb, we might give a favourable ghess of a satisfactory issue.
Yet if that silence of theirs were an unquestionable Argument of an implicit consent, according to the old Proverb, we might give a favourable guess of a satisfactory issue.
But sith it appears so plainly by uncontrollable evidence, that the ones sending and the others coming was to feed their malice rather then to inform their judgments, both that and their after practice give us greater grounds to suspect the contrary;
But sith it appears so plainly by uncontrollable evidence, that the ones sending and the Others coming was to feed their malice rather then to inform their Judgments, both that and their After practice give us greater grounds to suspect the contrary;
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and to let us see how sadly the clouds of their passions had obscured the light of their Reasons, his very prudence not long after was by some of those very persons improved into a formal accusation against him.
and to let us see how sadly the Clouds of their passion had obscured the Light of their Reasons, his very prudence not long After was by Some of those very Persons improved into a formal accusation against him.
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The Prophet Zachary speaking in a way of prophesie of the thirty pieces of silver which Judas received as the reward of his treason in the sale of his Master, personates Christ by an Irony, upbraiding them for the mean esteem they had of him, a goodly price that I was valued at of them.
The Prophet Zachary speaking in a Way of prophesy of the thirty Pieces of silver which Judas received as the reward of his treason in the sale of his Master, personates christ by an Irony, upbraiding them for the mean esteem they had of him, a goodly price that I was valued At of them.
and how exactly it was accomplished and in what dreadful manner executed (as it is recorded by their own Historians, who sealed the truth of his Prophesie by their writings,
and how exactly it was accomplished and in what dreadful manner executed (as it is recorded by their own Historians, who sealed the truth of his Prophesy by their writings,
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by the just hand of God who loves to retaliate, that the guilty offender may see his sin written in his punishment, they were valued a great deal lower,
by the just hand of God who loves to retaliate, that the guilty offender may see his since written in his punishment, they were valued a great deal lower,
And if those (for the major part but accessaries) were so severely handled for abetting the malice of others, who (animated by their superiours, who should have taught them better) cry in their blind zeal, crucifie him, crucifie him;
And if those (for the Major part but accessaries) were so severely handled for abetting the malice of Others, who (animated by their superiors, who should have taught them better) cry in their blind zeal, crucify him, crucify him;
what may we think became of those that were the principal contrivers who causlesly conceived both the malice and the mischief of it in their hearts, against that innocent person? who rather then fail to bring their cursed design to effect, run themselves headlong into the guilt of that unpardonable sin.
what may we think became of those that were the principal contrivers who causelessly conceived both the malice and the mischief of it in their hearts, against that innocent person? who rather then fail to bring their cursed Design to Effect, run themselves headlong into the guilt of that unpardonable since.
Had Paul had Peters knowledge joined to his malice, and Peter Pauls malice joined to his knowledge, both had committed the sin against the Holy Ghost.
Had Paul had Peter's knowledge joined to his malice, and Peter Paul's malice joined to his knowledge, both had committed the since against the Holy Ghost.
If then these be the ingredients that make up that sin, and when in sin they are apparently in the same persons, prosecuting the same design, in persecuting the Professors of the Truth,
If then these be the ingredients that make up that since, and when in since they Are apparently in the same Persons, prosecuting the same Design, in persecuting the Professors of the Truth,
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how can these be acquitted as not guilty of it, who with such wicked malice against so clear a knowledge, defame, prosecute, persecute even to the death, him that was truth it self? who though his answer be so clear as nothing can be clearer in favour of the Roman Emperour in that Case of Tribute,
how can these be acquitted as not guilty of it, who with such wicked malice against so clear a knowledge, defame, prosecute, persecute even to the death, him that was truth it self? who though his answer be so clear as nothing can be clearer in favour of the Roman Emperor in that Case of Tribute,
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yet all that own and honour him truly, cannot upon the serious consideration thereof, but be throughly convinced that the Doctrine of Christ taught in the Gospel, is no doctrine of Sedition or disobedience to Princes and other Magistrates;
yet all that own and honour him truly, cannot upon the serious consideration thereof, but be thoroughly convinced that the Doctrine of christ taught in the Gospel, is no Doctrine of Sedition or disobedience to Princes and other Magistrates;
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and take the first fish that cometh up, and when thou hast opened his mouth thou shalt find a piece of money, that take and give unto them for me and thee.
and take the First Fish that comes up, and when thou hast opened his Mouth thou shalt find a piece of money, that take and give unto them for me and thee.
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Others there are that charge this and such like subjects, as useless to edification; and those Sermons preached upon them, in their best construction, Court Divinity.
Others there Are that charge this and such like subject's, as useless to edification; and those Sermons preached upon them, in their best construction, Court Divinity.
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as Magistrates that are not of their own Election; have been much incensed either at the Preachers, at their Texts, or at their Doctrine; at one or all:
as Magistrates that Are not of their own Election; have been much incensed either At the Preachers, At their Texts, or At their Doctrine; At one or all:
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and therefore hath all the reason in the World to embrace Solomons counsel, as of great concernment, All that thine hand shall find to do, do it quickly; for there is neither work,
and Therefore hath all the reason in the World to embrace Solomons counsel, as of great concernment, All that thine hand shall find to do, do it quickly; for there is neither work,
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Sith this is properly their work which they are called to, and set apart for, and which their ministerial Commission leaves not as arbitrary to them, but lays as a debt upon them, [ I am a debter to the Graecians,
Sith this is properly their work which they Are called to, and Set apart for, and which their ministerial Commission leaves not as arbitrary to them, but lays as a debt upon them, [ I am a debtor to the Greeks,
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] The chief end of their Preaching is the salvation of their Hearers souls; and the Word preached is the ordinary means that God hath appointed for that end:
] The chief end of their Preaching is the salvation of their Hearers Souls; and the Word preached is the ordinary means that God hath appointed for that end:
The Apostle instructing Titus, and in him all Ministers in the faithful discharge of their trust, wills them to avoid foolish questions, and genealogies,
The Apostle instructing Titus, and in him all Ministers in the faithful discharge of their trust, wills them to avoid foolish questions, and genealogies,
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which abounded with men of two contrary Opinions, and neither of them Orthodox, Nullifidians and Solifidians; the one laying the whole weight of their eternal salvation upon their own miserably imperfect Works without Faith,
which abounded with men of two contrary Opinions, and neither of them Orthodox, Nullifidians and Solifidians; the one laying the Whole weight of their Eternal salvation upon their own miserably imperfect Works without Faith,
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and therefore dead works; these are largely confuted in his Epistle to the Galatians: the other wholy neglecting works, rely wholy upon their pretended Faith, which without Work is dead also.
and Therefore dead works; these Are largely confuted in his Epistle to the Galatians: the other wholly neglecting works, rely wholly upon their pretended Faith, which without Work is dead also.
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and the Apostle St. Paul after his Ascention into Heaven, wills all Christians to stand fast in that liberty so purchased and proclaimed? We can with as much facility produce, as they ask it.
and the Apostle Saint Paul After his Ascension into Heaven, wills all Christians to stand fast in that liberty so purchased and proclaimed? We can with as much facility produce, as they ask it.
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and withal subjoins a sufficient reason to justifie his exception; because those things also are said to be suggested, which before were never heard of.
and withal subjoins a sufficient reason to justify his exception; Because those things also Are said to be suggested, which before were never herd of.
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but did not so carefully remember, and therefore as he feared, would not so immoveably adhere to, when their Loyalty should be assaulted, and themselves tempted to contrary practices by men of contrary principles.
but did not so carefully Remember, and Therefore as he feared, would not so immoveably adhere to, when their Loyalty should be assaulted, and themselves tempted to contrary practices by men of contrary principles.
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Therefore he and others have commended this as the better, being more significant, and more agreable with the mind and meaning of the Author, put them in mind;
Therefore he and Others have commended this as the better, being more significant, and more agreeable with the mind and meaning of the Author, put them in mind;
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thereby manifestly implying, that this was not a new, but an ancient doctrine, he might say of this to the Cretians, as of Brotherly Love to the Thessalonians, they had been taught it before.
thereby manifestly implying, that this was not a new, but an ancient Doctrine, he might say of this to the Cretians, as of Brotherly Love to the Thessalonians, they had been taught it before.
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and others Subjects to obey them? this is the language of Nature, and from these self-flattering premises, it makes this stubborn and rebellious conclusion:
and Others Subject's to obey them? this is the language of Nature, and from these self-flattering premises, it makes this stubborn and rebellious conclusion:
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This objection is no novice, but may plead a very considerable prescription, bearing date the same day with the Rebellion of Corah and his complices, who gathered them selves together against Moses and Aaron, and said unto them, Ye take too much upon you seeing all the Congregation are holy every one of them;
This objection is no novice, but may plead a very considerable prescription, bearing date the same day with the Rebellion of Corah and his accomplices, who gathered them selves together against Moses and Aaron, and said unto them, You take too much upon you seeing all the Congregation Are holy every one of them;
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and the Lord is among them, wherefore then lift you up your selves against the Congregation of the Lord? very requisite therefore it is in both the aforesaid respects, that this doctrine should be frequently preached,
and the Lord is among them, Wherefore then lift you up your selves against the Congregation of the Lord? very requisite Therefore it is in both the aforesaid respects, that this Doctrine should be frequently preached,
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and hath determined the times before appointed, and the bounds of their habitation, who did in the beginning create all things, as by an Almighty Power:
and hath determined the times before appointed, and the bounds of their habitation, who did in the beginning create all things, as by an Almighty Power:
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The same God when man by venue of that blessing did multiply, and the earth by that multiplication was replenished with men and women, to prevent confusion which inseperably attends multitude without order, placed them under such and such distinctions.
The same God when man by venue of that blessing did multiply, and the earth by that multiplication was replenished with men and women, to prevent confusion which inseparably attends multitude without order, placed them under such and such Distinctions.
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From whence we may safely infer, that we ought not to carry our selves proud and disdainfully one towards another, upon these outward differences and distinctions, seeing that Cyrus and Irus, King and Beggar, are made of the same mold,
From whence we may safely infer, that we ought not to carry our selves proud and disdainfully one towards Another, upon these outward differences and Distinctions, seeing that Cyrus and Irus, King and Beggar, Are made of the same mould,
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Job who was conceived by some to be a King, from a more inconsiderable Topick, argues himself into a posture of humility towards the meanest of his menial servants.
Job who was conceived by Some to be a King, from a more inconsiderable Topic, argues himself into a posture of humility towards the Meanest of his menial Servants.
If I did despise the cause of my man-servant, or of my maid-servant, when they did contend with me, what then shall I do when God riseth up? and when he visiteth, what shall I answer him? did not he that made me in the womb make him? and did not one fashion us in the womb? But because Believers are all one in Christ,
If I did despise the cause of my manservant, or of my maidservant, when they did contend with me, what then shall I do when God Riseth up? and when he Visiteth, what shall I answer him? did not he that made me in the womb make him? and did not one fashion us in the womb? But Because Believers Are all one in christ,
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and a sense that makes him most absurdly contradict himself in that precept of his now under consideration, put them in mind that they be subject to principalities and powers.
and a sense that makes him most absurdly contradict himself in that precept of his now under consideration, put them in mind that they be Subject to principalities and Powers.
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Their calamity shall arise suddenly, in the very next Verse to the Text, and whosoever will not do the Law of God and the King, let judgment be executed speedily upon him, whether it be unto death;
Their calamity shall arise suddenly, in the very next Verse to the Text, and whosoever will not do the Law of God and the King, let judgement be executed speedily upon him, whither it be unto death;
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And in the Scripture, besides particular persons that were contrivers of the Rebellion against Moses and Aaron, which with their Families and goods, were swallowed up of a miraculous and most remarkable judgment, to the horrour and astonishment of all that beheld it;
And in the Scripture, beside particular Persons that were contrivers of the Rebellion against Moses and Aaron, which with their Families and goods, were swallowed up of a miraculous and most remarkable judgement, to the horror and astonishment of all that beheld it;
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How many have we read and heard of, whose troubled Consciences have been instrumental to the discovery of those treasons wherein both themselves and others have been concerned either as principals or accessaries? Thirdly, In their eternal concerns:
How many have we read and herd of, whose troubled Consciences have been instrumental to the discovery of those treasons wherein both themselves and Others have been concerned either as principals or accessaries? Thirdly, In their Eternal concerns:
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Calvin, whose authority with some is very great in the point of Church Government, to the disquiet both of Church and State, in his Book of Institutions placeth Magistracy under the general head of external means necessary to salvation;
calvin, whose Authority with Some is very great in the point of Church Government, to the disquiet both of Church and State, in his Book of Institutions places Magistracy under the general head of external means necessary to salvation;
ranking it with the doctrine of the Church, of the Sacraments, of the Ministery, &c. intimating that it is as necessary in its kind or way, as any of the other;
ranking it with the Doctrine of the Church, of the Sacraments, of the Ministry, etc. intimating that it is as necessary in its kind or Way, as any of the other;
and by putting it in the last place, as it were to bring up the Reer, he seems to me to hint thus much to his Readers, that they cannot be compleat Christians,
and by putting it in the last place, as it were to bring up the Rear, he seems to me to hint thus much to his Readers, that they cannot be complete Christians,
That person lies under the repute of a practical Atheist, that professeth there is a God with his lips and yet will shew no reverence to him in his life.
That person lies under the repute of a practical Atheist, that Professes there is a God with his lips and yet will show no Reverence to him in his life.
and gave him another heart, 1 Sam. 10.6, 9. And when upon Moses his complaint God divided his burden among the seventy Elders, he tells him withal, that he would take of the spirit which was upon him, and put it upon them:
and gave him Another heart, 1 Sam. 10.6, 9. And when upon Moses his complaint God divided his burden among the seventy Elders, he tells him withal, that he would take of the Spirit which was upon him, and put it upon them:
yet he vouchsafeth to stand in the Congregation of the mighty, and to judge among these earthly Gods. This representation of him standing in such a place, among such persons, admonisheth us of sundry things worthy of our observation.
yet he vouchsafeth to stand in the Congregation of the mighty, and to judge among these earthly God's This representation of him standing in such a place, among such Persons, Admonisheth us of sundry things worthy of our observation.
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2. Secondly, That he so judgeth among these Gods, that if they either through negligence, or out of favour and affection do not execute justice, in the relieving the oppressed,
2. Secondly, That he so Judgeth among these God's, that if they either through negligence, or out of favour and affection do not execute Justice, in the relieving the oppressed,
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3. Thirdly, This well weighed and throughly considered, would make even Princes themselves, afraid to abuse their power and authority to tyranny and oppression;
3. Thirdly, This well weighed and thoroughly considered, would make even Princes themselves, afraid to abuse their power and Authority to tyranny and oppression;
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1. First, By prohibiting such things in them which may occasion it; not allowing in their Election any thing which might bring the least blemish upon it.
1. First, By prohibiting such things in them which may occasion it; not allowing in their Election any thing which might bring the least blemish upon it.
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Also a Bastard shall not enter into the Congregation of the Lord, even to his tenth generation shall he not enter into the Congregation of the Lord; i. e.
Also a Bastard shall not enter into the Congregation of the Lord, even to his tenth generation shall he not enter into the Congregation of the Lord; i. e.
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The Greeks call the children which come of such a sinful copulation NONLATINALPHABET. from NONLATINALPHABET, because they are subject to contumelies. The Hebrews call them Brambles.
The Greeks call the children which come of such a sinful copulation. from, Because they Are Subject to Contumelies. The Hebrews call them Brambles.
Shatakim, such as must say nothing when others are praising their Parents, because they are the reproaches of those that begat them, and the usual objects of other mens reproach also.
Shatakim, such as must say nothing when Others Are praising their Parents, Because they Are the Reproaches of those that begat them, and the usual objects of other men's reproach also.
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as it is their sin, but to secure his own Ordinance from contempt, and for an admonition of chastity in regard of the infamy and contempt of such a polluted posterity.
as it is their since, but to secure his own Ordinance from contempt, and for an admonition of chastity in regard of the infamy and contempt of such a polluted posterity.
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What an undervaluing censure did Michal pass upon David dancing before the Ark? and with what reproachful language doth she accost him? though he did it to testifie his religious joy:
What an undervaluing censure did Michal pass upon David dancing before the Ark? and with what reproachful language does she accost him? though he did it to testify his religious joy:
so hath he by strict precepts tied Subjects from offering it to their Kings: imposing a restraint upon their actions, upon their words, yea upon their very thoughts. 1. First upon their actions;
so hath he by strict Precepts tied Subject's from offering it to their Kings: imposing a restraint upon their actions, upon their words, yea upon their very thoughts. 1. First upon their actions;
Touch not mine anointed: which though some are pleased to think mis-applied to Kings, yet a learned Divine of late Times undertakes to prove, that in that place and all others, where mention is made of the Lords anointed, it is to be understood of Kings, and no others;
Touch not mine anointed: which though Some Are pleased to think misapplied to Kings, yet a learned Divine of late Times undertakes to prove, that in that place and all Others, where mention is made of the lords anointed, it is to be understood of Kings, and no Others;
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that God had delivered him up to him by an extraordinary providence, profers himself freely to be the executioner to give the fatal stroke, which should put an end to Sauls life and his own troubles.
that God had Delivered him up to him by an extraordinary providence, proffers himself freely to be the executioner to give the fatal stroke, which should put an end to Saul's life and his own Troubles.
And David said to Abishai, Destroy him not; for who can stretch out his hand against the Lords Anointed and be guiltless. 2. Secondly upon their words;
And David said to Abishai, Destroy him not; for who can stretch out his hand against the lords Anointed and be guiltless. 2. Secondly upon their words;
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For all the gods of the Heathens are Idols of silver and gold, the works of mens hands, which have mouths but they speak not, eyes have they but they see not, &c. upbraiding them in another place, of the goodly matter whereof they are made,
For all the God's of the heathens Are Idols of silver and gold, the works of men's hands, which have mouths but they speak not, eyes have they but they see not, etc. upbraiding them in Another place, of the goodly matter whereof they Are made,
(speaking of the Chips that were hewen from those Blocks which these Blockheads adored.) Had they not been so, they would never have made gods of the residue,
(speaking of the Chips that were hewn from those Blocks which these Blockheads adored.) Had they not been so, they would never have made God's of the residue,
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Yet it is conceived by some, who give it as the best answer against those who object his allegation against his own words, to prove him a transgressor;
Yet it is conceived by Some, who give it as the best answer against those who Object his allegation against his own words, to prove him a transgressor;
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and what a restraint God hath laid upon his Subjects to bind their tongues to their good behaviour, that they should not transgress by such unbecoming language, altogether inconsistent with that reverend respect we owe unto them.
and what a restraint God hath laid upon his Subject's to bind their tongues to their good behaviour, that they should not transgress by such unbecoming language, altogether inconsistent with that reverend respect we owe unto them.
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For if it behoves natural Parents to maintain and uphold their authority over their children, and not fool it away by too much indulgency, which marrs many a child,
For if it behoves natural Parents to maintain and uphold their Authority over their children, and not fool it away by too much indulgency, which mars many a child,
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both in picking out a time for his mischief, (when his bitter tongue, compared to a sharp sword, might give him the deeper wound) 'twas when his own son had raised an unnatural Rebellion against him;
both in picking out a time for his mischief, (when his bitter tongue, compared to a sharp sword, might give him the Deeper wound) 'twas when his own son had raised an unnatural Rebellion against him;
To him that is afflicted pity should be shewn, but 'tis clear this miscreant had forsaken the fear of the Lord in that he shewed none to the Lords Anointed;
To him that is afflicted pity should be shown, but it's clear this miscreant had forsaken the Fear of the Lord in that he showed none to the lords Anointed;
And how easily might he have done it? it had been but one word speaking, Go, and Abishai, whose fingers itched to be doing, would in a trice have taken his head from off his shoulders;
And how Easily might he have done it? it had been but one word speaking, Go, and Abishai, whose fingers itched to be doing, would in a trice have taken his head from off his shoulders;
The Lord (either by the secret impulse of some evil spirit saith one, or by a secret command of his most wise providence) hath bid him curse David say others, who shall say then why doest thou so? bid him he might, without any impeachment of his justice,
The Lord (either by the secret impulse of Some evil Spirit Says one, or by a secret command of his most wise providence) hath bid him curse David say Others, who shall say then why dost thou so? bid him he might, without any impeachment of his Justice,
and they would not (as too too many do) when afronted by the brawling of these dogs in the Metaphor, imitate that foolish custom of these dogs in the Letter, Vent their anger at the sensless stone, never regarding the hand that sent it.
and they would not (as too too many do) when affronted by the brawling of these Dogs in the Metaphor, imitate that foolish custom of these Dogs in the letter, Vent their anger At the senseless stone, never regarding the hand that sent it.
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But was Davids patience, or that consideration that caused it, any extenuation of Shimei 's sin? No certainly, his malice was no whit the less against him for the one,
But was Davids patience, or that consideration that caused it, any extenuation of Shimei is since? No Certainly, his malice was no whit the less against him for the one,
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His Petition was as well timed as worded, which was a hopeful Omen of a happy success. It was just upon the time of his new election and inauguration into the Kingdom;
His Petition was as well timed as worded, which was a hopeful Omen of a happy success. It was just upon the time of his new election and inauguration into the Kingdom;
and am resolved to exercise my kingly Prerogative in pardoning whom I please, and thee in particular, Thou shalt not die. A pardon to any mans thinking as full as free.
and am resolved to exercise my kingly Prerogative in pardoning whom I please, and thee in particular, Thou shalt not die. A pardon to any men thinking as full as free.
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who apprehending, as I conceive, the ill use that might be made of such presidents by men of rugged and perverse dispositions (who presuming of the like lenity, might when occasion was offered, ease their spleen by the like scurrilities) expresseth somewhat of trouble and pressure of spirit, not for his own sins mentioned before;
who apprehending, as I conceive, the ill use that might be made of such Presidents by men of rugged and perverse dispositions (who presuming of the like lenity, might when occasion was offered, ease their spleen by the like Scurrilities) Expresses somewhat of trouble and pressure of Spirit, not for his own Sins mentioned before;
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It was the Cases of those two Capital Delinquents, whose indempnity lay upon his Conscience, Joab and himei; the first for the murther of Abner and Amasa; the other for cursing himself;
It was the Cases of those two Capital Delinquents, whose indemnity lay upon his Conscience, Joab and himei; the First for the murder of Abner and Amasa; the other for cursing himself;
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This item made him look more narrowly to his water, and to prevent any future insurrections through his means against himself, he confines him upon pain of death to his own house, which he was to build in Jerusalem, as a suspicious person, no further to be trusted then he might be seen;
This item made him look more narrowly to his water, and to prevent any future insurrections through his means against himself, he confines him upon pain of death to his own house, which he was to built in Jerusalem, as a suspicious person, no further to be trusted then he might be seen;
but the question is, who is an Adulterer? The Law of God saith, whosoever hath looked upon a woman to lust after, hath committed adultery already in his heart;
but the question is, who is an Adulterer? The Law of God Says, whosoever hath looked upon a woman to lust After, hath committed adultery already in his heart;
and upon conviction by due course of Law, shall suffer as a Traitor. Men may think what they will notwithstanding these Laws, which lay no hold of thoughts,
and upon conviction by due course of Law, shall suffer as a Traitor. Men may think what they will notwithstanding these Laws, which lay no hold of thoughts,
Thou therefore that art resolved to pay it with thinking, being confident that these gods by name understand not thy thoughts, which is peculiar to him alone who is a God indeed;
Thou Therefore that art resolved to pay it with thinking, being confident that these God's by name understand not thy thoughts, which is peculiar to him alone who is a God indeed;
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and by nature this God who is the searcher of the heart, and the trier of the reins, will pay thee one day for thy thinking, when he shall bring every work into judgment, with every secret thing, whether it be good or evil.
and by nature this God who is the searcher of the heart, and the trier of the reins, will pay thee one day for thy thinking, when he shall bring every work into judgement, with every secret thing, whither it be good or evil.
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It is an observation of one, whose rash zeal for the Geneva Discipline, hath kindled such a fire of Contention in the bowels of this Churh and Nation whereof we are members,
It is an observation of one, whose rash zeal for the Geneva Discipline, hath kindled such a fire of Contention in the bowels of this Church and nation whereof we Are members,
But to meet with that foolish conceit of some, who think this a safe Plea, when they go into Idol Temples and perform outward acts of worship as others do;
But to meet with that foolish conceit of Some, who think this a safe Plea, when they go into Idol Temples and perform outward acts of worship as Others do;
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and also of those, who because they deny not the chief Magistrate the service of their bodies, would under that colour, exclude him from that reverence and respect that is due to him in their hearts.
and also of those, who Because they deny not the chief Magistrate the service of their bodies, would under that colour, exclude him from that Reverence and respect that is due to him in their hearts.
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and despiseth him in his heart? although he think himself a great deal wiser then those that speak what they think, to the hazard of their lives and fortunes;
and despises him in his heart? although he think himself a great deal Wiser then those that speak what they think, to the hazard of their lives and fortune's;
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and will manifest his folly to his shame and confusion before Men and Angels, when he shall be summoned to appear at Gods dreadful Tribunal, where (if he prevent it not by a true repentance) he shall be impleaded, convicted, sentenced,
and will manifest his folly to his shame and confusion before Men and Angels, when he shall be summoned to appear At God's dreadful Tribunal, where (if he prevent it not by a true Repentance) he shall be impleaded, convicted, sentenced,
And sith I am entered upon the application, I shall take leave to prosecute it against those in the next place, who in those times wherein mens tongues were lawless, took the liberty to spit their venome into the face of Gods Anointed, our martyred Soveraign;
And sith I am entered upon the application, I shall take leave to prosecute it against those in the next place, who in those times wherein men's tongues were lawless, took the liberty to spit their venom into the face of God's Anointed, our martyred Sovereign;
crying out upon him as Shimei did against David, for a man of Belial, a man of bloud, charging all that was shed in our uncivil Civil Wars upon him, as the Author;
crying out upon him as Shimei did against David, for a man of Belial, a man of blood, charging all that was shed in our Uncivil Civil Wars upon him, as the Author;
For it is impossible their tongues could vent such loud lies, and such notorious slanders, were not their hearts overcharged with the gall of envy and spight.
For it is impossible their tongues could vent such loud lies, and such notorious slanders, were not their hearts overcharged with the Gall of envy and spite.
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Others who would be thought more modest, begged of God in their publick devotions, that he would not charge that bloud upon his head, but upon his heart.
Others who would be Thought more modest, begged of God in their public devotions, that he would not charge that blood upon his head, but upon his heart.
and whether it had not been more proper for them, who were the contrivers and promoters of that War which produced those bloudy effects? How seriously (in those Meditations and Prayers which he composed in his solitude and sufferings) did he invoke the great and omniscient God to witness his endeavours for the diverting of the necessity of that War, which some mens ambitions first raised,
and whither it had not been more proper for them, who were the contrivers and promoters of that War which produced those bloody effects? How seriously (in those Meditations and Prayers which he composed in his solitude and sufferings) did he invoke the great and omniscient God to witness his endeavours for the diverting of the necessity of that War, which Some men's ambitions First raised,
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and then falsly fathered upon him? And yet the confidence of some mens false tongues was such, that they would almost make him suspect his own innocency:
and then falsely fathered upon him? And yet the confidence of Some men's false tongues was such, that they would almost make him suspect his own innocency:
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and from whence he was within a few minutes to go to give his account to God (and therefore no fit time nor place to dissemble with either) how solemnly doth he disclaim it? And for the fuller satisfaction of all his Subjects, (many whereof had been so miserably deluded) he referrs them to those Commissions on both sides for raising their Armies;
and from whence he was within a few minutes to go to give his account to God (and Therefore no fit time nor place to dissemble with either) how solemnly does he disclaim it? And for the fuller satisfaction of all his Subject's, (many whereof had been so miserably deluded) he refers them to those Commissions on both sides for raising their Armies;
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and wills them to take notice of their several dates, and they would find those of his Enemies had the precedency, which animated and armed so many of his subjects against him.
and wills them to take notice of their several dates, and they would find those of his Enemies had the precedency, which animated and armed so many of his subject's against him.
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And from thence they might easily resolve themselves in that question, who were the Aggressors? and that what he raised was upon the score of self-defence, which the Law of God, of Nature,
And from thence they might Easily resolve themselves in that question, who were the Aggressors? and that what he raised was upon the score of self-defence, which the Law of God, of Nature,
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If I am violently assaulted, and can apprehend no possibility of saving my own life but by taking away his, who otherwise is resolved to deprive me of mine, God dischargeth me of the guilt of it,
If I am violently assaulted, and can apprehend no possibility of Saving my own life but by taking away his, who otherwise is resolved to deprive me of mine, God dischargeth me of the guilt of it,
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who had his own innocence to extenuate it, besides the inconsiderableness of his crime in comparison of theirs, which by many aggravating circumstances is so heightned, that all the Records, sacred and prophane, from the beginning of the World to this day, cannot afford its parallel.
who had his own innocence to extenuate it, beside the inconsiderableness of his crime in comparison of theirs, which by many aggravating Circumstances is so heightened, that all the Records, sacred and profane, from the beginning of the World to this day, cannot afford its parallel.
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and so tender is God of the precious life of man, that he will not hold those guiltless that strip him of the comforts of it, which are the very life of that life;
and so tender is God of the precious life of man, that he will not hold those guiltless that strip him of the comforts of it, which Are the very life of that life;
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In which Law God the Law-giver discovered such a detestation of that sin, that he would not suffer murther to go unpunished, no not in the bruit Creatures which understood neither precept nor threatning, to shew how severely he would punish it in men that are endued with reason,
In which Law God the Lawgiver discovered such a detestation of that since, that he would not suffer murder to go unpunished, no not in the bruit Creatures which understood neither precept nor threatening, to show how severely he would Punish it in men that Are endued with reason,
Witches, Conjurers, Inchanters, Idolaters, false Prophets, Sabbath-breakers, disobedient Children, Adulterers, all these have been sentenced to death by Gods own mouth.
Witches, Conjurers, Enchanters, Idolaters, false prophets, Sabbath breakers, disobedient Children, Adulterers, all these have been sentenced to death by God's own Mouth.
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And how many have been sent out of the World before their time (according to the course of Nature) and have come to an untimely end, guilty of such crimes which makes them liable to death by the Laws of men? Every part was ordained for the good of the whole,
And how many have been sent out of the World before their time (according to the course of Nature) and have come to an untimely end, guilty of such crimes which makes them liable to death by the Laws of men? Every part was ordained for the good of the Whole,
and a piece of discretion to take our Saviours advice according to the letter of it, which he intended in another sense, If thy right hand offend thee cut it off:
and a piece of discretion to take our Saviors Advice according to the Letter of it, which he intended in Another sense, If thy right hand offend thee Cut it off:
sins more against Charity? because such an one hath more of the image of God in him, which is the chiefest motive to it, against community, to which he is most profitable:
Sins more against Charity? Because such an one hath more of the image of God in him, which is the chiefest motive to it, against community, to which he is most profitable:
as Tertullus did against St. Paul; or to give in false evidence, as those suborned witnesses did against Naboth; or by way of treachery to betray innocent bloud,
as Tertullus did against Saint Paul; or to give in false evidence, as those suborned Witnesses did against Naboth; or by Way of treachery to betray innocent blood,
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and the Scottish Army their King for two hundred thousand pound; thinking themselves by so much the wiser Merchants, by how much more they had made the better Market.
and the Scottish Army their King for two hundred thousand pound; thinking themselves by so much the Wiser Merchant's, by how much more they had made the better Market.
Which several sums were the price of innocent bloud, and pity it is that all those purchases which such Merchants make of all such money, are not called by their proper names, Acheldama 's Fields, or Purchases of Bloud.
Which several sums were the price of innocent blood, and pity it is that all those purchases which such Merchant's make of all such money, Are not called by their proper names, Acheldama is Fields, or Purchases of Blood.
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We may read Gods displeasure against this bloudy Sin, written in letters of Bloud, in those severe judgments recorded in Sacred Writ, to have been most impartially executed,
We may read God's displeasure against this bloody since, written in letters of Blood, in those severe Judgments recorded in Sacred Writ, to have been most impartially executed,
even upon Kings themselves, when they have practised the like upon the lives of their guiltless Subjects. Two of this nature we find in the Old Testament;
even upon Kings themselves, when they have practised the like upon the lives of their guiltless Subject's. Two of this nature we find in the Old Testament;
The first is the avenging the innocent bloud of Nabaoth, when Ahab was going to take possession of his Vineyard, God sent Elijah to him with this Message, Hast thou killed and also taken possession? In the place where the Dogs licked the bloud of Nabaoth shall the Dogs lick thy bloud, even thine.
The First is the avenging the innocent blood of Nabaoth, when Ahab was going to take possession of his Vineyard, God sent Elijah to him with this Message, Hast thou killed and also taken possession? In the place where the Dogs licked the blood of Nabaoth shall the Dogs lick thy blood, even thine.
In the very next Chapter Ahab himself is slain as he fought against the King of Syria, and his bloud ran out of his wound into the Chariot, which when one washed in the Pool of Samaria, the Dogs licked his bloud.
In the very next Chapter Ahab himself is slave as he fought against the King of Syria, and his blood ran out of his wound into the Chariot, which when one washed in the Pool of Samaria, the Dogs licked his blood.
The other concerns that of Ʋriah whom David is said to have slain with the Sword of the Children of Ammon; because the design which brought him to his end, was laid by him, to cover his Adultery committed before with his wife.
The other concerns that of Ʋriah whom David is said to have slave with the Sword of the Children of Ammon; Because the Design which brought him to his end, was laid by him, to cover his Adultery committed before with his wife.
I will raise up evil against thee, out of thine house, &c. How God punished him in his children, the following Chapter, with several others, will satisfie any, who have a desire to inform themselves.
I will raise up evil against thee, out of thine house, etc. How God punished him in his children, the following Chapter, with several Others, will satisfy any, who have a desire to inform themselves.
But whoso seriously weighs some of those expressions, intimating the difficult recovery of Gods favour, which by those sins he had justly forfeited, will think it a point of sound discretion, rather to take the more diligent heed to their own standing.
But whoso seriously weighs Some of those expressions, intimating the difficult recovery of God's favour, which by those Sins he had justly forfeited, will think it a point of found discretion, rather to take the more diligent heed to their own standing.
Yet how many have this to answer for, who as yet go as upright under their guilt as Sampson under the Gates of Gaza? Not that I take upon me peremptorily to censure,
Yet how many have this to answer for, who as yet go as upright under their guilt as Sampson under the Gates of Gaza? Not that I take upon me peremptorily to censure,
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I have shewed already how God detests that crying sin of Murther, and with what dreadful fury the Avenger of bloud did pursue the Murtherers. But alass!
I have showed already how God detests that crying since of Murder, and with what dreadful fury the Avenger of blood did pursue the Murderers. But alas!
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more yet between this and the former of them, in that both that and this were carried on under the same colours of Religion and Justice [ Proclaim a Fast:
more yet between this and the former of them, in that both that and this were carried on under the same colours of Religion and justice [ Proclaim a Fast:
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Had they indeed when first ingaged in that design, searched the Scripture, as good Christians should daily do, which conteins in it the revealed mind or will of God, to which all are bound to apply themselves for resolution in all their doubts.
Had they indeed when First engaged in that Design, searched the Scripture, as good Christians should daily do, which contains in it the revealed mind or will of God, to which all Are bound to apply themselves for resolution in all their doubts.
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or warrantable President for their proceedings, had they consulted the thirteenth Chapter of the Epistle to the Romans, which troubles a Rebel as much to read,
or warrantable President for their proceedings, had they consulted the thirteenth Chapter of the Epistle to the Roman, which Troubles a Rebel as much to read,
it would have put a bar to all further attempts, and in stead of taking away their Soveraigns life, would rather (as Benhadads Ambassadors) with badges of their deserts have implored his pardon to secure their own.
it would have put a bar to all further attempts, and in stead of taking away their Sovereigns life, would rather (as Benhadad's ambassadors) with badges of their deserts have implored his pardon to secure their own.
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I have before quoted other places which speak their Authority to be so sacred, that God will not allow their Subjects so much as the liberty of their thoughts against them.
I have before quoted other places which speak their authority to be so sacred, that God will not allow their Subject's so much as the liberty of their thoughts against them.
and when he had caused this Superscription to be written in three several Languages, which sounds thus much in ours, Jesus of Nazareth King of the Jews;
and when he had caused this Superscription to be written in three several Languages, which sounds thus much in ours, jesus of Nazareth King of the jews;
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What needed this waste of words, sith the greatest part of the Kingdom had neither hands nor hearts engaged in it? To these I have to answer, that David was at a great distance from Ʋriah when he received his deaths wound,
What needed this waste of words, sith the greatest part of the Kingdom had neither hands nor hearts engaged in it? To these I have to answer, that David was At a great distance from Ʋriah when he received his death's wound,
and yet he prays apparently in reference unto that, Deliver me from bloud-guiltiness, O God. Whence I infer that a man may be guilty of anothers bloud never shed;
and yet he prays apparently in Referente unto that, Deliver me from Bloodguiltiness, Oh God. Whence I infer that a man may be guilty of another's blood never shed;
Moneys are the sinews of War, and had not they so readily sacrificed their Wealth to the pleasure of their Grandees, their design must have been nipt in the Bud,
Moneys Are the sinews of War, and had not they so readily sacrificed their Wealth to the pleasure of their Grandees, their Design must have been nipped in the Bud,
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This, this is that that suborned the Witnesses, that feed the Counsel, that bribed the Judge, that paid the Executioner for striking that fatal stroke which made the body both of our King and Kingdom headless.
This, this is that that suborned the Witnesses, that feed the Counsel, that bribed the Judge, that paid the Executioner for striking that fatal stroke which made the body both of our King and Kingdom headless.
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To which purpose our Anniversary Fast enacted on that sad occasion, renews the memory of our guilt, and directs us with renewed Repentance to deprecate the punishment;
To which purpose our Anniversary Fast enacted on that sad occasion, renews the memory of our guilt, and directs us with renewed Repentance to deprecate the punishment;
The Prophet Jeremiah hath written a whole Book of Lamentations for the death of good Josiah, which was the fore-runner of those many miseries to the Jewish Church:
The Prophet Jeremiah hath written a Whole Book of Lamentations for the death of good Josiah, which was the forerunner of those many misery's to the Jewish Church:
and his Subjects expressed the sense of their loss by his fall, so deeply and pathetically, that it was made for an Ordinance unto Israel, and proposed as a Pattern for future times in their most important occasions.
and his Subject's expressed the sense of their loss by his fallen, so deeply and pathetically, that it was made for an Ordinance unto Israel, and proposed as a Pattern for future times in their most important occasions.
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This (in short) I commend as reflecting upon what is past, and propose this as a proper expedient for the time to come, to break off our Sins by Righteousness, our former Rebellion by our future Fidelity.
This (in short) I commend as reflecting upon what is past, and propose this as a proper expedient for the time to come, to break off our Sins by Righteousness, our former Rebellion by our future Fidis.
And sith all our tears (were every one of our Eyes Fountains) would prove ineffectual to restore to life, him whom some have been so eminently instrumental,
And sith all our tears (were every one of our Eyes Fountains) would prove ineffectual to restore to life, him whom Some have been so eminently instrumental,
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It is not unknown to any that study the Sense as well as the Letter of the Scripture, that Fear, when it relates to God as its Object (as it doth here in the first place) oftentimes signifies his whole Worship;
It is not unknown to any that study the Sense as well as the letter of the Scripture, that fear, when it relates to God as its Object (as it does Here in the First place) oftentimes signifies his Whole Worship;
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The Seeds of which Subjection the God of Order hath sown among those Creatures which are without Reason, Bees, Cranes, Fishes, &c. which have one above them, under whose conduct they go forth to feed, and so return.
The Seeds of which Subjection the God of Order hath sown among those Creatures which Are without Reason, Bees, Cranes, Fish, etc. which have one above them, under whose conduct they go forth to feed, and so return.
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And the blessed Apostle exhorting to pray for Kings, gives this as a chief Argument to enforce it, that under them we may lead a quiet and a peaceable life, in all godliness and honesty.
And the blessed Apostle exhorting to pray for Kings, gives this as a chief Argument to enforce it, that under them we may led a quiet and a peaceable life, in all godliness and honesty.
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What a bloudy Tragoedy doth Germany and some parts of the Netherlands present us with, acted by the Anabaptists in their several Scenes of Mischief? To which this was preached by their Ring-leaders, as the most proper Prologue;
What a bloody Tragedy does Germany and Some parts of the Netherlands present us with, acted by the Anabaptists in their several Scenes of Mischief? To which this was preached by their Ringleaders, as the most proper Prologue;
imbruing her white and innocent hands in Bloud and Massacres? What strange pretences are here? as if those had not been Christians to whom St. Paul gave that precept; yes certainly they were so;
imbruing her white and innocent hands in Blood and Massacres? What strange pretences Are Here? as if those had not been Christians to whom Saint Paul gave that precept; yes Certainly they were so;
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In the Kingdom of Christ this is wonderful, saith a learned Author, that he wills and commands all Princes and Potentates to be subject to his Kingdom,
In the Kingdom of christ this is wondered, Says a learned Author, that he wills and commands all Princes and Potentates to be Subject to his Kingdom,
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neither any good Christians can account them so; but spots and blemishes of that glorious Profession, exorbitant persons that make themselves a Dispensation,
neither any good Christians can account them so; but spots and blemishes of that glorious Profession, exorbitant Persons that make themselves a Dispensation,
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making it only a matter of complement, and no concern at all of Conscience; though afterward urged by the same Apostolical Authority, upon that very account.
making it only a matter of compliment, and no concern At all of Conscience; though afterwards urged by the same Apostolical authority, upon that very account.
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How loth are some to stoop to Authority, and to submit to the practice of so indispensable a duty? As it it were in it self a thing too much beneath a free and ingenious spirit.
How loath Are Some to stoop to authority, and to submit to the practice of so indispensable a duty? As it it were in it self a thing too much beneath a free and ingenious Spirit.
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What needed then that Precept of obeying Magistrates? he that will not obey God, will not obey Man commanding the same thing with God freely and willingly;
What needed then that Precept of obeying Magistrates? he that will not obey God, will not obey Man commanding the same thing with God freely and willingly;
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and he that obeys what God commands, being awed thereunto by the Precepts of men, the Prophet hath left us ground enough to judge by, what approbation,
and he that obeys what God commands, being awed thereunto by the Precepts of men, the Prophet hath left us ground enough to judge by, what approbation,
or prostrate, or any other way, (if there can be any other) as we read of several men that have used several of these, which the Scripture rather describes then prescribes,
or prostrate, or any other Way, (if there can be any other) as we read of several men that have used several of these, which the Scripture rather describes then prescribes,
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yet notwithstanding, it is very requisite that they which meet together in the same place, to serve the same God, should be both unanimous and uniform, joyn together in the same mind, and in the same form;
yet notwithstanding, it is very requisite that they which meet together in the same place, to serve the same God, should be both unanimous and uniform, join together in the same mind, and in the same from;
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Diversities of gestures cause distinction, and hinder devotion, being usually attended with preposterous censuring one of another, to prevent which the Apostle hath left a standing rule to order all things of this nature by:
Diversities of gestures cause distinction, and hinder devotion, being usually attended with preposterous censuring one of Another, to prevent which the Apostle hath left a standing Rule to order all things of this nature by:
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It cannot but be looked upon as a thing very indecent and disorderly, when in compliance with that Catholick and Apostolick Constitution, the Governours of our Church (among whom we acknowledge the King, next under Christ, to be Supream) have ordered this or that,
It cannot but be looked upon as a thing very indecent and disorderly, when in compliance with that Catholic and Apostolic Constitution, the Governors of our Church (among whom we acknowledge the King, next under christ, to be Supreme) have ordered this or that,
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that Contumacy therein deserved a censure little less then Excommunication, commanding to withdraw from every brother that walketh disorderly, and not after the instructions which they had received.
that Contumacy therein deserved a censure little less then Excommunication, commanding to withdraw from every brother that walks disorderly, and not After the instructions which they had received.
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Princes have not an absolute and unlimited Authority over their Subjects; neither must they give an absolute and universal obedience unto their Princes.
Princes have not an absolute and unlimited authority over their Subject's; neither must they give an absolute and universal Obedience unto their Princes.
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and hath left such a blot upon his name, as shall never be taken off so long as the Scripture continues that records his Historie, which stigmatized him to all posterity, in this reproachful character, Jeroboam the son of Nebat, who made Israel to sin.
and hath left such a blot upon his name, as shall never be taken off so long as the Scripture continues that records his History, which stigmatized him to all posterity, in this reproachful character, Jeroboam the son of Nebat, who made Israel to since.
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It is the Remarque of a learned Expositor upon the very instance, because they did yield obedience to the King in so wicked and unjust a Decree; therefore they were worthily destroyed.
It is the Remark of a learned Expositor upon the very instance, Because they did yield Obedience to the King in so wicked and unjust a decree; Therefore they were worthily destroyed.
As to any other, our Saviour Christ hath given a very strict inhibition with a menacing sub poena: he that taketh up the Sword, shall perish by the Sword.
As to any other, our Saviour christ hath given a very strict inhibition with a menacing sub poena: he that Takes up the Sword, shall perish by the Sword.
This was the practice of those Primitive Christians, who lived under the Government of Heathen Emperours, notwithstanding they wanted not a considerable Party to have made resistance.
This was the practice of those Primitive Christians, who lived under the Government of Heathen emperors, notwithstanding they wanted not a considerable Party to have made resistance.
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How basely then do they detract from the deserved praise of those glorious Martyrs, who willingly offered their bodies as a Sacrifice to their Persecutors rage, rather then to transgress the commands of God.
How basely then do they detract from the deserved praise of those glorious Martyrs, who willingly offered their bodies as a Sacrifice to their Persecutors rage, rather then to transgress the commands of God.
A great Promoter of our late Divisions, pinched as it seems with the force of the forecited allegation out of that learned Father, very nimbly cuts asunder that knot which he saw with all his skill he could not untie;
A great Promoter of our late Divisions, pinched as it seems with the force of the forecited allegation out of that learned Father, very nimbly cuts asunder that knot which he saw with all his skill he could not untie;
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so as to give satisfaction to any ingenious Reader, who was willing (as all should be in a business of that consequence) to try before he trusted, censuring the Author of that Apology for a bad Statesman, and a worse Arithmetician;
so as to give satisfaction to any ingenious Reader, who was willing (as all should be in a business of that consequence) to try before he trusted, censuring the Author of that Apology for a bad Statesman, and a Worse Arithmetician;
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As dead Flies cause the Ointment of the Apothecary to send forth a stinking savour, so doth a little Folly him that is in reputation for Wisdom and Honour.
As dead Flies cause the Ointment of the Apothecary to send forth a stinking savour, so does a little Folly him that is in reputation for Wisdom and Honour.
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But though this Anti-Tertullianist in his Anti-Cavileerism, is pleased to slight the Works of that Author upon the former, and some few other considerations;
But though this Anti-Tertullianist in his Anti-Cavileerism, is pleased to slight the Works of that Author upon the former, and Some few other considerations;
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as I think I may safely do to him among those (if there be any such besides himself) that have ranged Tertullians Apologetical Orations among his Errours;
as I think I may safely do to him among those (if there be any such beside himself) that have ranged Tertullia's Apologetical Orations among his Errors;
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and may not we with the same Tool as easily dissolve his Gordian Knot? and answer those Authorities which he produceth in opposition to the former, viz. that of the Peoples rescuing Jonathan Sauls son from the destructive consequence of his Fathers rash Oath:
and may not we with the same Tool as Easily dissolve his Gordian Knot? and answer those Authorities which he Produceth in opposition to the former, viz. that of the Peoples rescuing Johnathan Saul's son from the destructive consequence of his Father's rash Oath:
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But I conceive it may be done in a great deal fairer way, by making it appear these instances are not so parallel as he would make the World believe they are to his business there in hand.
But I conceive it may be done in a great deal Fairer Way, by making it appear these instances Are not so parallel as he would make the World believe they Are to his business there in hand.
And the People said unto Saul, shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth there shall not one hair of his head fall to the ground,
And the People said unto Saul, shall Johnathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord lives there shall not one hair of his head fallen to the ground,
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and Charity enjoyns us to make the most favourable construction) where then is the force of this instance? One indeed that sided with the same Party, is of that mind with himself;
and Charity enjoins us to make the most favourable construction) where then is the force of this instance? One indeed that sided with the same Party, is of that mind with himself;
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proceeded still further, heaping up Treason upon Treason, (the last to defend and secure himself from the deserved vengeance of the first) whose saying it was, The mischiefs I have done, cannot be safe, but by attempting greater;
proceeded still further, heaping up Treason upon Treason, (the last to defend and secure himself from the deserved vengeance of the First) whose saying it was, The mischiefs I have done, cannot be safe, but by attempting greater;
so these by the Conscience of their guilt (which in their conceit was beyond all hope of pardon) were hurried on from bad to worse; conceiving themselves still unsafe;
so these by the Conscience of their guilt (which in their conceit was beyond all hope of pardon) were hurried on from bad to Worse; conceiving themselves still unsafe;
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To these examples, which I may justly except against, (as to the purpose for which they are brought) I shall purpose one which is beyond all exceptions, our Lord and Saviour Jesus Christ blessed for ever, who submitted to the execution of a most unjust sentence, without the least opposition or resistance;
To these Examples, which I may justly except against, (as to the purpose for which they Are brought) I shall purpose one which is beyond all exceptions, our Lord and Saviour jesus christ blessed for ever, who submitted to the execution of a most unjust sentence, without the least opposition or resistance;
so he opened not his mouth, &c. whose sufferings were not only meritorious, but also exemplary, leaving us an example thereby, that we that bear his name, should tread in his steps,
so he opened not his Mouth, etc. whose sufferings were not only meritorious, but also exemplary, leaving us an Exampl thereby, that we that bear his name, should tread in his steps,
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In imitation of whom, and for whose sake, those good Christians of old were killed all the day long, and were accounted as sheep for the slaughter, as sheep indeed they were; because slain without resistance:
In imitation of whom, and for whose sake, those good Christians of old were killed all the day long, and were accounted as sheep for the slaughter, as sheep indeed they were; Because slave without resistance:
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He that resisteth, resisteth the Ordinance of God, and shall receive to himself damnation. Whereas if we lose our lives for his sake, we shall save them;
He that Resisteth, Resisteth the Ordinance of God, and shall receive to himself damnation. Whereas if we loose our lives for his sake, we shall save them;
Mordecai was a true pattern of Loyalty, who overhearing Bigthan and Teresh muttering out some treasonable intentions against Ahasuerus their Liege Lord and King, incontinently made a discovery of it.
Mordecai was a true pattern of Loyalty, who overhearing Bigthan and Teresh muttering out Some treasonable intentions against Ahasuerus their Liege Lord and King, incontinently made a discovery of it.
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Delay he knew well in a business of that nature, might prove very dangerous, and every minute it had been concealed, would have administred to the ripening of their design,
delay he knew well in a business of that nature, might prove very dangerous, and every minute it had been concealed, would have administered to the ripening of their Design,
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This made Abishai so ready to revenge Shimei his reproachful language against his Lord and Master King David, Suffer me to go and take off the head of that dead dog.
This made Abishai so ready to revenge Shimei his reproachful language against his Lord and Master King David, Suffer me to go and take off the head of that dead dog.
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This heir apparent he hides six years in the House of the Lord, at the end of which time (when that she Tyrant thought all had been her own) he assembles the Governours and Captains, acquaints them with the unexpected news of a young King, preserved by a strange kind of providence, placed a strong guard about his person, set the Crown upon his head,
This heir apparent he hides six Years in the House of the Lord, At the end of which time (when that she Tyrant Thought all had been her own) he assembles the Governors and Captains, acquaints them with the unexpected news of a young King, preserved by a strange kind of providence, placed a strong guard about his person, Set the Crown upon his head,
he well knew who was the Traitor, and accordingly gave order to the Captains and Officers for her execution, who soon put a period both to her claim and life.
he well knew who was the Traitor, and accordingly gave order to the Captains and Officers for her execution, who soon put a Period both to her claim and life.
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Fidelity is a duty of that consequence to the safety of a King, and so consequently of his whole Kingdom, which is at a great loss in the loss of a good King;
Fidis is a duty of that consequence to the safety of a King, and so consequently of his Whole Kingdom, which is At a great loss in the loss of a good King;
It was our Saviours inference upon that supposition, which both were occasioned by Pilates question, Art thou the King of the Jews? John 18.33. V. 35. This nulls the pretended Commission of those Millenaries of the last Edition, who have listed themselves of his Life-guard, under pretence of setting him on his Throne, who professeth himself no temporal Prince,
It was our Saviors Inference upon that supposition, which both were occasioned by Pilate's question, Art thou the King of the jews? John 18.33. V. 35. This nulls the pretended Commission of those Millennials of the last Edition, who have listed themselves of his Lifeguard, under pretence of setting him on his Throne, who Professes himself no temporal Prince,
which if well weighed, would stop the mouths, and tie up the hands of those who are so apt to rebel against the Kings of this World, under pretence of enlarging the Kingdom of Christ, which is not of this World,
which if well weighed, would stop the mouths, and tie up the hands of those who Are so apt to rebel against the Kings of this World, under pretence of enlarging the Kingdom of christ, which is not of this World,
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When he came into the World to take possession of this gift, he found all its inhabitants ranked under two heads of distinction, Jews and Gentiles. The first refused him, owning no King but Caesaer, Joh. 19.15. The other storm and rage at him, The Kings of the Earth set themselves together, and the Rulers take Council together against his anointed:
When he Come into the World to take possession of this gift, he found all its inhabitants ranked under two Heads of distinction, jews and Gentiles. The First refused him, owning no King but Caesar, John 19.15. The other storm and rage At him, The Kings of the Earth Set themselves together, and the Rulers take Council together against his anointed:
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Who could expect that ever he should gain a Subject, whose promises were threatnings, and his perswasions disswasions? What Arguments can we use more effectually terrifying to a person that values his Friends, his Livelihood or Life? Or what could he have threatned worse to his greatest enemies? Yet notwithstanding their zeal was strangely fired by a kind of Antiperistasis, and they boldly set upon the work,
Who could expect that ever he should gain a Subject, whose promises were threatenings, and his persuasions dissuasions? What Arguments can we use more effectually terrifying to a person that value's his Friends, his Livelihood or Life? Or what could he have threatened Worse to his greatest enemies? Yet notwithstanding their zeal was strangely fired by a kind of Antiperistasis, and they boldly Set upon the work,
so that in all outward appearance his life and kingdom had both the same period. Some pay dear for their Victories, purchasing them with the loss of their lives;
so that in all outward appearance his life and Kingdom had both the same Period. some pay dear for their Victories, purchasing them with the loss of their lives;
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rallies his routed Disciples, gives them a new Commission, and within the space of a few years extends his Dominion from Sea to Sea, and from one end of the Earth unto the other.
rallies his routed Disciples, gives them a new Commission, and within the Molle of a few Years extends his Dominion from Sea to Sea, and from one end of the Earth unto the other.
Neither was it any terrifying Anathema, but only a short and plain acknowledgment, I am he. I cannot well pass by Calvins application of those his words, and of their strange effects:
Neither was it any terrifying Anathema, but only a short and plain acknowledgment, I am he. I cannot well pass by Calvins application of those his words, and of their strange effects:
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I shall not waste time in answering their Arguments against the Doctrine of Oaths and Arms, requisite for the testifying and engaging a Subjects Fidelity to his Prince, of which he cannot have too great assurance, who have opposed the pretended unlawfulness of both:
I shall not waste time in answering their Arguments against the Doctrine of Oaths and Arms, requisite for the testifying and engaging a Subject's Fidis to his Prince, of which he cannot have too great assurance, who have opposed the pretended unlawfulness of both:
who were very free to give the best assurance, and to proffer their best assistance for the support of an usurped Power in liew of that accursed toleration they enjoyed under it;
who were very free to give the best assurance, and to proffer their best assistance for the support of an usurped Power in lieu of that accursed toleration they enjoyed under it;
and questionless would be as free again if occasion served upon the same account: So that these scruples now appear clearly to proceed rather from Design then Conscience;
and questionless would be as free again if occasion served upon the same account: So that these scruples now appear clearly to proceed rather from Design then Conscience;
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Neither shall I spend any upon those, who scrupling neither, and making no conscience of either, care not to whom they swear, nor for whom they fight:
Neither shall I spend any upon those, who Scrutining neither, and making no conscience of either, care not to whom they swear, nor for whom they fight:
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The young men which were brought up with him, spake unto him, saying, thus shalt thou say unto them, My little finger shall be thicker then my Fathers loins;
The young men which were brought up with him, spoke unto him, saying, thus shalt thou say unto them, My little finger shall be thicker then my Father's loins;
and holy things greedily devoured will prove a snare, and those that have made trial of it, have to their cost found all the properties of a snare in it:
and holy things greedily devoured will prove a snare, and those that have made trial of it, have to their cost found all the properties of a snare in it:
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And this is a Duty so essential to Christianity, that a Christian and Charitable are termini convertibiles. And whereas all other Vertues are compared unto clothing, this is resembled to the upper garment for its largeness.
And this is a Duty so essential to Christianity, that a Christian and Charitable Are termini convertibiles. And whereas all other Virtues Are compared unto clothing, this is resembled to the upper garment for its largeness.
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Other Garments are used for necessity, to secure the body from parching heat and piercing cold, some for decency and ornament, to cover the shame of our nakedness;
Other Garments Are used for necessity, to secure the body from parching heat and piercing cold, Some for decency and ornament, to cover the shame of our nakedness;
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and to bear one anothers burdens. Certainly he that laid this precept of Charity upon all, with directions to practise it towards all, without either exception or distinction;
and to bear one another's burdens. Certainly he that laid this precept of Charity upon all, with directions to practise it towards all, without either exception or distinction;
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And for remedies, who sees not that their Subjects are better supplied then themselves, having the benefit of Discipline and wholsome Laws as a Bridle to keep them from stumbling,
And for remedies, who sees not that their Subject's Are better supplied then themselves, having the benefit of Discipline and wholesome Laws as a Bridle to keep them from stumbling,
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and kindly salutes all, cries them up for eminently vertuous, that are transcendently vitious; calls prodigal persons liberal, and covetous sparing and wise;
and kindly salutes all, cries them up for eminently virtuous, that Are transcendently vicious; calls prodigal Persons liberal, and covetous sparing and wise;
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Few there are of that undaunted courage, as to tell Ahab that his sin troubled Israel; or David, Thou art the man. Is it fit to say to a King, thou art wicked? and to Princes, ye are ungodly? Where the word of a King is, there is Power, and who may say,
Few there Are of that undaunted courage, as to tell Ahab that his since troubled Israel; or David, Thou art the man. Is it fit to say to a King, thou art wicked? and to Princes, you Are ungodly? Where the word of a King is, there is Power, and who may say,
and in some sense more a sin in such, then in ordinary persons; yet being compared in the aforesaid respects, their plenty of solicitations and scarcity of restrictions;
and in Some sense more a since in such, then in ordinary Persons; yet being compared in the aforesaid respects, their plenty of solicitations and scarcity of restrictions;
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and shall as far excel their Subjects in glory hereafter, as they do in Vertue here, where (being accountable to none under God) they might take to themselves so much liberty to sin.
and shall as Far excel their Subject's in glory hereafter, as they do in Virtue Here, where (being accountable to none under God) they might take to themselves so much liberty to sin.
So dealt they with our martyred King, slandering the footsteps of Gods Anointed, putting the worst construction upon his best actions, turning every stone almost that lay between his Cradle and his Grave, ransacking all the transactions of his life, that related to his Government,
So dealt they with our martyred King, slandering the footsteps of God's Anointed, putting the worst construction upon his best actions, turning every stone almost that lay between his Cradle and his Grave, ransacking all the transactions of his life, that related to his Government,
As that good Emperour Constantine sometimes said of Bishops, the spiritual Fathers of the Church, that if he should find one of them committing Adultery, he would rather cover that unclean act with his Royal Robe,
As that good Emperor Constantine sometime said of Bishops, the spiritual Father's of the Church, that if he should find one of them committing Adultery, he would rather cover that unclean act with his Royal Robe,
Such a work he wrought upon the heart of Esau, who had vowed the death of his brother Jacob; insomuch that at their next meeting, his threats are beyond expectation turned into kind embraces;
Such a work he wrought upon the heart of Esau, who had vowed the death of his brother Jacob; insomuch that At their next meeting, his Treats Are beyond expectation turned into kind embraces;
when they attempted any thing of concernment, wherein the consent and assistance of the Higher Powers was required, importuned God to give them flexible hearts,
when they attempted any thing of concernment, wherein the consent and assistance of the Higher Powers was required, importuned God to give them flexible hearts,
So did Nehemiah for the repairing of Jerusalem, whose Prayer is recorded in these words, O Lord I beseech thee let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name,
So did Nehemiah for the repairing of Jerusalem, whose Prayer is recorded in these words, Oh Lord I beseech thee let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy Servants who desire to Fear thy name,
What wonderful successes have we read of their fervent and effectual prayers, in their strange escapes from those destructions they have been doomed to, by such decrees as by custom of that Nation wherein they lived were unalterable.
What wondered Successes have we read of their fervent and effectual Prayers, in their strange escapes from those destructions they have been doomed to, by such decrees as by custom of that nation wherein they lived were unalterable.
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who when he heard of it, applies himself presently to Hester, who was highly in the King her husbands favour, and conjures her with promises and threats to improve the utmost of her interest.
who when he herd of it, Applies himself presently to Esther, who was highly in the King her Husbands favour, and conjures her with promises and Treats to improve the utmost of her Interest.
And what ground could he have to build any hopes upon an apparent hazard, and a very improbable and unlikely means to compass his project? Yet notwithstanding all this, he knew that nothing was impossible to God;
And what ground could he have to built any hope's upon an apparent hazard, and a very improbable and unlikely means to compass his project? Yet notwithstanding all this, he knew that nothing was impossible to God;
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and being published in every Province, their enemies were possessed with such a Panick fear, that in stead of destroying the Jews, many of them turned Jews to secure themselves:
and being published in every Province, their enemies were possessed with such a Panic Fear, that in stead of destroying the jews, many of them turned jews to secure themselves:
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Insomuch that Maximilian the Emperour passing his censure upon four great Kingdoms, Germany, Spain, France, and England, he stiled himself a King of Kings;
Insomuch that Maximilian the Emperor passing his censure upon four great Kingdoms, Germany, Spain, France, and England, he styled himself a King of Kings;
especially against such a Prince who was so far from passing a decree for their ruine, that he gave all the security they could desire (yea much more then what many of them did deserve) to ensure them the free enjoyment of their Religion, Lives, Liberties, and Estates.
especially against such a Prince who was so Far from passing a Decree for their ruin, that he gave all the security they could desire (yea much more then what many of them did deserve) to ensure them the free enjoyment of their Religion, Lives, Liberties, and Estates.
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Besides the ground before mentioned, and upon which the persons aforesaid acted this duty, and by its Virtue and prevalency so happily succeeded and prospered;
Beside the ground before mentioned, and upon which the Persons aforesaid acted this duty, and by its Virtue and prevalency so happily succeeded and prospered;
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The cares of Government are so many, great, and weighty, that many have voluntarily sequestred themselves from those publick imployments, to enjoy the quiet of a private life.
The Cares of Government Are so many, great, and weighty, that many have voluntarily sequestered themselves from those public employments, to enjoy the quiet of a private life.
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so said Jacob when he kept the sheep of Laban. The very same commendation that Homer gave to Agamemnon for his care of those rational sheep which he governed, that his sleep was never sweet, pleasant nor quiet.
so said Jacob when he kept the sheep of Laban. The very same commendation that Homer gave to Agamemnon for his care of those rational sheep which he governed, that his sleep was never sweet, pleasant nor quiet.
whereby the Evil are awed, the good encouraged, and the interest of the true Religion promoted, which suffered sadly in the times of our Confusions, fell into so many pieces,
whereby the Evil Are awed, the good encouraged, and the Interest of the true Religion promoted, which suffered sadly in the times of our Confusions, fell into so many Pieces,
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So many Sanballats and Tobias's, some secretly undermining, others openly opposing the repairing the Walls of our Jerusalem, that our builders had need be men of courage,
So many Sanballats and Tobias's, Some secretly undermining, Others openly opposing the repairing the Walls of our Jerusalem, that our Builders had need be men of courage,
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and while those who have evil will at Sion, are some of them repining, and others scoffing at it, What do those feeble folk do? will they sacrifice? will they revive the stones out of the heaps of the rubbish which are burnt? 'Tis requisite all good Christians and good Subjects should be upon their knees, praying God to strengthen their hands,
and while those who have evil will At Sion, Are Some of them repining, and Others scoffing At it, What do those feeble folk do? will they sacrifice? will they revive the stones out of the heaps of the rubbish which Are burned? It's requisite all good Christians and good Subject's should be upon their knees, praying God to strengthen their hands,
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and prosper their work, and turn the reproaches of our enemies upon their own heads. Except the Lord build the house, their labour is but in vain that build it.
and prosper their work, and turn the Reproaches of our enemies upon their own Heads. Except the Lord built the house, their labour is but in vain that built it.
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Much like unto it, if not borrowed mostly from it, is that of Cyprian, The justice of the King is the peace of his Subjects, the safeguard of his Country, the Franchess of his Cominalty, the rampire of his Kingdom, a sovereign remedy of all grievances, the joy of men, the temperature of the Air, the serenity of the Sea, the fertility of the Earth,
Much like unto it, if not borrowed mostly from it, is that of Cyprian, The Justice of the King is the peace of his Subject's, the safeguard of his Country, the Franchess of his Cominalty, the rampire of his Kingdom, a sovereign remedy of all grievances, the joy of men, the temperature of the Air, the serenity of the Sea, the fertility of the Earth,
And doth not Solomon acknowledge as much, when God put him to his choice, and promised him whatsoever he would ask? if it were long life, riches, or the lives of his enemies? He waves all these, and pitcheth upon Wisdom;
And does not Solomon acknowledge as much, when God put him to his choice, and promised him whatsoever he would ask? if it were long life, riches, or the lives of his enemies? He waves all these, and pitcheth upon Wisdom;
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for who is able to judge so great a people? The ground of his choice was the difficulty of managing the Regal Power, to those advantages as would best answer Gods trust, and his Peoples expectations.
for who is able to judge so great a people? The ground of his choice was the difficulty of managing the Regal Power, to those advantages as would best answer God's trust, and his Peoples Expectations.
And if justice be not duly administred, what horrid consequences will there unavoidably follow upon its neglect? Disorders would be countenanced which should be suppressed, Oppression thrive and prosper, which should be extirpated;
And if Justice be not duly administered, what horrid consequences will there avoidable follow upon its neglect? Disorders would be countenanced which should be suppressed, Oppression thrive and prosper, which should be extirpated;
] Indeed the very end of Civil Government is the peace and prosperity of the Subject, which is very much secured by their careful endeavours to prevent inbred tumults and commotions, and foreign incursions and invasions;
] Indeed the very end of Civil Government is the peace and Prosperity of the Subject, which is very much secured by their careful endeavours to prevent inbred tumults and commotions, and foreign incursions and invasions;
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Now as the Pilot propoundeth to himself the prosperous course of his Ship, the Physician the health of his Patient, the Captain victory over his enemy;
Now as the Pilot propoundeth to himself the prosperous course of his Ship, the physician the health of his Patient, the Captain victory over his enemy;
Such is the good of Peace, that among all created things, no news is more pleasing, nothing more desireable, nothing more profitable can be possessed and enjoyed.
Such is the good of Peace, that among all created things, no news is more pleasing, nothing more desirable, nothing more profitable can be possessed and enjoyed.
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so neither doth the spirit of God (which is the very soul of the Church) enliven any member of it, that is not united to the rest in the bond of peace and love.
so neither does the Spirit of God (which is the very soul of the Church) enliven any member of it, that is not united to the rest in the bound of peace and love.
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A blessing which this Nation for many years enjoyed under several of her peaceable Princes, even to the admiration and envy of her neighbours, who were forced to cry Miserere with a doleful voice,
A blessing which this nation for many Years enjoyed under several of her peaceable Princes, even to the admiration and envy of her neighbours, who were forced to cry miserere with a doleful voice,
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But because she did not, but abused her peace, by using it as a weapon wherewith to fight against the God of her peace, he taught her by many years sad experience to know the worth of it by the want of it,
But Because she did not, but abused her peace, by using it as a weapon wherewith to fight against the God of her peace, he taught her by many Years sad experience to know the worth of it by the want of it,
and hath sent a Dove, a Solomon to reign over her, who hath had just cause to take up the complaint of David, My soul hath long dwelt with them that hate peace;
and hath sent a Dove, a Solomon to Reign over her, who hath had just cause to take up the complaint of David, My soul hath long dwelled with them that hate peace;
Now because these Guardians of our blessings are so liable to so many temptations, and amongst the rest to those sins whereby they may forfeit these blessings from us,
Now Because these Guardians of our blessings Are so liable to so many temptations, and among the rest to those Sins whereby they may forfeit these blessings from us,
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and to those oppositions and strivings of wicked covetous and ambitious men, who will not stick to trample all these under their feet to advantage themselves,
and to those oppositions and strivings of wicked covetous and ambitious men, who will not stick to trample all these under their feet to advantage themselves,
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neither for the glory of God, that seeing his Subjects increase and multiply, and his own honour thereby advanced, he might give God his due praise, who was the author of it;
neither for the glory of God, that seeing his Subject's increase and multiply, and his own honour thereby advanced, he might give God his due praise, who was the author of it;
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This sin (whatsoever was the ground of it) highly offended God, and is severely punished with a sweeping Plague, which in the space of three days destroyed threescore and ten thousand people.
This since (whatsoever was the ground of it) highly offended God, and is severely punished with a sweeping Plague, which in the Molle of three days destroyed threescore and ten thousand people.
Is not this according to the Proverb, The Fathers have eaten sowre Grapes, and their Childrens teeth are set on edge, Ezech. 18.2? and to that of the Poet, Kings dote and do amiss,
Is not this according to the Proverb, The Father's have eaten sour Grapes, and their Children's teeth Are Set on edge, Ezekiel 18.2? and to that of the Poet, Kings dote and do amiss,
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By which it appears clearly that their sins (whatever they were that provoked God to anger) were the cause why God permitted Satan to tempt David, and with-held his restraining grace which should uphold him:
By which it appears clearly that their Sins (whatever they were that provoked God to anger) were the cause why God permitted Satan to tempt David, and withheld his restraining grace which should uphold him:
Therefore it is equity as well as Piety, that they which lead them into temptation by their transgressions, should help them out by their supplications. Secondly as to their effects.
Therefore it is equity as well as Piety, that they which led them into temptation by their transgressions, should help them out by their supplications. Secondly as to their effects.
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and vineyards, and olive yards, even the best of them, and give them unto his servants, &c. By which description he informs them, not what they should do according to their institution,
and vineyards, and olive yards, even the best of them, and give them unto his Servants, etc. By which description he informs them, not what they should do according to their Institution,
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The Prodigal in the Gospel had many temptations to that loose and vitious kind of life to which he addicted himself, which brought him from his Fathers plentiful Table, to enter himself,
The Prodigal in the Gospel had many temptations to that lose and vicious kind of life to which he addicted himself, which brought him from his Father's plentiful Table, to enter himself,
and to feed with them upon husks, as this estate he was born to; for though he was not the heir, yet an expectant, though not of his lands, yet of his goods;
and to feed with them upon husks, as this estate he was born to; for though he was not the heir, yet an expectant, though not of his Lands, yet of his goods;
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this is none of the least, that God hath made them Kings: who being subordinate to none other beside themselves, are accountable to none other but himself.
this is none of the least, that God hath made them Kings: who being subordinate to none other beside themselves, Are accountable to none other but himself.
And therefore it behoves them as they tender their own good in the quiet and peaceable enjoyment of all these, to intercede as powerfully as they can for Gods presence with them,
And Therefore it behoves them as they tender their own good in the quiet and peaceable enjoyment of all these, to intercede as powerfully as they can for God's presence with them,
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yet there are some of that base nature that will do so, resembling the Dog which barks at the Moon in the clearest night, which proceeds from an innate enmity against all restraint;
yet there Are Some of that base nature that will do so, resembling the Dog which barks At the Moon in the Clearest night, which proceeds from an innate enmity against all restraint;
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and fret at it, (so Mollerus ) quoting the sense of all the rest before his own, and leaving the Reader to take his choice of which of these he liketh best:
and fret At it, (so Mollerus) quoting the sense of all the rest before his own, and leaving the Reader to take his choice of which of these he liketh best:
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enjoyning the mortification of all their evil and corrupt affections, newness of life and conversation, commanding the use of a good conscience in all their actions,
enjoining the mortification of all their evil and corrupt affections, newness of life and Conversation, commanding the use of a good conscience in all their actions,
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and not allowing them to do the least evil for the greatest good: therefore they hate them, as men that prize their liberty hate bonds and imprisonment.
and not allowing them to do the least evil for the greatest good: Therefore they hate them, as men that prize their liberty hate bonds and imprisonment.
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Great danger they are likewise in by reason of the covetousness and ambitiousness of men, which as a pair of Spurs, prick those that are possessed therewith forward against all lets, makes them leap over all blocks, strain at no guilt,
Great danger they Are likewise in by reason of the covetousness and ambitiousness of men, which as a pair of Spurs, prick those that Are possessed therewith forward against all lets, makes them leap over all blocks, strain At no guilt,
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And all that they for the most part get for themselves, and the World by them who are infected with this incurable itch, is lively represented unto us in their Tragical History of ambitious Phaeton, whom nothing would satisfie but to guide the Chariot of the Sun;
And all that they for the most part get for themselves, and the World by them who Are infected with this incurable itch, is lively represented unto us in their Tragical History of ambitious Phaeton, whom nothing would satisfy but to guide the Chariot of the Sun;
The common fate of such is, that when the wind of their ambition hath mounted them up to the top of Fortunes Wheel, they never descend but by a break-neck precipice.
The Common fate of such is, that when the wind of their ambition hath mounted them up to the top of Fortune's Wheel, they never descend but by a breakneck precipice.
and rather then an unnatural, aspiring, ambitious Absolon should scape unpunished (which his Fathers indulgence might suggest some hopes to him, that after he had plaid all his mad pranks he might do so,
and rather then an unnatural, aspiring, ambitious Absalom should escape unpunished (which his Father's indulgence might suggest Some hope's to him, that After he had played all his mad pranks he might do so,
and from the charge which he gave his General concerning him when he marched against him to reduce him, deal gently with the lad, together with the sad Lamentation he made at the news of his death, gives us sufficient cause to think that he would do so) the divine Nemesis will it self pursue the guilty Rebel,
and from the charge which he gave his General Concerning him when he marched against him to reduce him, deal gently with the lad, together with the sad Lamentation he made At the news of his death, gives us sufficient cause to think that he would do so) the divine Nemesis will it self pursue the guilty Rebel,
and make a snare with the hair of his own head in stead of an hempen halter, to truss him up to the fatal Tree, where he paid down his life for his ambition, and all its miserable attendants.
and make a snare with the hair of his own head in stead of an hempen halter, to truss him up to the fatal Tree, where he paid down his life for his ambition, and all its miserable attendants.
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and whose cure was thought by no mean or heady Physician, to be so difficult, that he projected a consultation of all the Physicians in the World to advise upon the means thereof;
and whose cure was Thought by no mean or heady physician, to be so difficult, that he projected a consultation of all the Physicians in the World to Advice upon the means thereof;
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One would have thought that if Cambyses had studied all his life time, and called in all the learned Counsel of the Sages then living in the World, he could never have found by his own reading,
One would have Thought that if Cambyses had studied all his life time, and called in all the learned Counsel of the Sages then living in the World, he could never have found by his own reading,
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nor they have suggested by their advice, a more effectual means to keep that young President uncorrupt in that very place of Judicature, in the which he before had placed his Father, which he so lately by his miscarriages had forfeited together with his life then to keep that sad instance always fresh in his memory,
nor they have suggested by their Advice, a more effectual means to keep that young President uncorrupt in that very place of Judicature, in the which he before had placed his Father, which he so lately by his miscarriages had forfeited together with his life then to keep that sad instance always fresh in his memory,
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and for this purpose commanded him to cover his Chair with his Fathers skin; who was executed and excoriated or flayed, because he was so ill a Judge;
and for this purpose commanded him to cover his Chair with his Father's skin; who was executed and excoriated or flayed, Because he was so ill a Judge;
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But this we see too commonly, that some mens eys are so blinded, and their hearts so hardned through the deceitfulness of their sin, that others examples make no impression of terrour upon them.
But this we see too commonly, that Some men's eyes Are so blinded, and their hearts so hardened through the deceitfulness of their since, that Others Examples make no impression of terror upon them.
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Have we not often heard of Cutpurses and Pickpockets, that have exercised their Art under the Gallows, where some before their eyes are ending their days for as inconsiderable a crime? And do we not ever and anon in our reading, both in Divine and Humane Story, meet with the like? who have had items enough by others harms to make them cautious,
Have we not often herd of Cutpurses and Pickpockets, that have exercised their Art under the Gallows, where Some before their eyes Are ending their days for as inconsiderable a crime? And do we not ever and anon in our reading, both in Divine and Humane Story, meet with the like? who have had items enough by Others harms to make them cautious,
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As that in the Book of the Kings, of the second Captain of fifty, sent with his Party to apprehend Elijah, more impudent and obstinate then the first, who he could not but know had a little before perished by a dreadful,
As that in the Book of the Kings, of the second Captain of fifty, sent with his Party to apprehend Elijah, more impudent and obstinate then the First, who he could not but know had a little before perished by a dreadful,
and miraculous judgment from Heaven by fire consuming him and his to ashes; and therefore more deservedly underwent the same fate, and made an example; because he would take none.
and miraculous judgement from Heaven by fire consuming him and his to Ashes; and Therefore more deservedly underwent the same fate, and made an Exampl; Because he would take none.
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and exceedingly deformed in the composure of his body, which was a prognostick of what he would prove in his life, a monster in wickedness. And so he did.
and exceedingly deformed in the composure of his body, which was a prognostic of what he would prove in his life, a monster in wickedness. And so he did.
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We find him there stand indicted of several Murders, taking out of the way all that opposed his desires, either by death, or safe and severe imprisonments.
We find him there stand indicted of several Murders, taking out of the Way all that opposed his Desires, either by death, or safe and severe imprisonments.
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Besides the bastarding, deposing, murdering his two innocent Nephews, whose Guardian (by wicked Policy) he had made himself, by the enforced consent of those who were concerned in the choice (they being in their minority) but durst not oppose him.
Beside the bastarding, deposing, murdering his two innocent Nephews, whose Guardian (by wicked Policy) he had made himself, by the Enforced consent of those who were concerned in the choice (they being in their minority) but durst not oppose him.
I call this Regicide, because the elder was a King in re, the younger in spe, as being heir apparent to the Crown, had his Brother died without issue male before him.
I call this Regicide, Because the elder was a King in re, the younger in See, as being heir apparent to the Crown, had his Brother died without issue male before him.
and conceiving he could never be reputed, nor truly honoured as a King, so long as these were in his way, he sent them out of this Kingdom into a better.
and conceiving he could never be reputed, nor truly honoured as a King, so long as these were in his Way, he sent them out of this Kingdom into a better.
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He had shed much bloud, and at last his bloud was shed in that Battle fought between him and his Successor, who had more right to the Crown then himself;
He had shed much blood, and At last his blood was shed in that Battle fought between him and his Successor, who had more right to the Crown then himself;
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whose Carkass being found naked in the Field, wounded, and filthily polluted with gory bloud, was cast upon a horse-back behind a Pursuivant at Arms, with his hands hanging down on the one side,
whose Carcase being found naked in the Field, wounded, and filthily polluted with gory blood, was cast upon a horseback behind a Pursuivant At Arms, with his hands hanging down on the one side,
Yet for all this I suppose none capable to read that History, can be so great strangers to the late transactions in our Israel, but may find his parallel in the bloudy Chronicle of our late Usurper;
Yet for all this I suppose none capable to read that History, can be so great Strangers to the late transactions in our Israel, but may find his parallel in the bloody Chronicle of our late Usurper;
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So this bloudy miscreant aiming at the Crown, and supposing it impossible by any other means to make a Divorce between it and its Royal Master, traiterously took off that head that wore it.
So this bloody miscreant aiming At the Crown, and supposing it impossible by any other means to make a Divorce between it and its Royal Master, traitorously took off that head that wore it.
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and other arts of Murder, both in our own and other Nations? besides those many Plots and Conspiracies, by the divine providence strangely discovered, and through his blessing happily prevented, and made abortive;
and other arts of Murder, both in our own and other nations? beside those many Plots and Conspiracies, by the divine providence strangely discovered, and through his blessing happily prevented, and made abortive;
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Therefore being so invironed and surrounded with dangers, they have the more need of their Subjects prayers, that God would protect their persons, blast the designs, discover the Plots,
Therefore being so environed and surrounded with dangers, they have the more need of their Subject's Prayers, that God would Pact their Persons, blast the designs, discover the Plots,
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There is yet a fourth Duty remaining, namely this, To pay readily and chearfully what they are legally charged with, [ rendring tribute to whom tribute, custom to whom custom is due. ] These are ordinary.
There is yet a fourth Duty remaining, namely this, To pay readily and cheerfully what they Are legally charged with, [ rendering tribute to whom tribute, custom to whom custom is due. ] These Are ordinary.
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I say necessity, for good Princes will not impose unnecessary payments upon their Subjects, but delight to have them rich and wealthy, rather then poor and needy.
I say necessity, for good Princes will not impose unnecessary payments upon their Subject's, but delight to have them rich and wealthy, rather then poor and needy.
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Hast thou killed, and also taken possession? Their right of Soveraignty gives them a claim to so much as will supply their ordinary and extraordinary occasions;
Hast thou killed, and also taken possession? Their right of Sovereignty gives them a claim to so much as will supply their ordinary and extraordinary occasions;
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St. Lewis that good K. among other grave exhortations to his son a little before his death, chargeth him never to crave any Tax or Subsidies from his Subjects,
Saint Lewis that good K. among other grave exhortations to his son a little before his death, charges him never to crave any Tax or Subsidies from his Subject's,
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and Christ himself the things that are Caesars: and Ʋlpian that famous Lawyer, the sinews of the Common-wealth, without which it cannot be governed, nor subsist.
and christ himself the things that Are Caesars: and Ʋlpian that famous Lawyer, the sinews of the Commonwealth, without which it cannot be governed, nor subsist.
For notwithstanding they may challenge these by their Charter granted to them by the great God and K. of heaven and earth, yet many there are that part with what is required of them upon that score,
For notwithstanding they may challenge these by their Charter granted to them by the great God and K. of heaven and earth, yet many there Are that part with what is required of them upon that score,
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like an ungrateful Beast, which being eased of a great part of his burden by the mercy of his owner, kicks and lashes to quit himself of the rest, being very willing that he should bear it himself.
like an ungrateful Beast, which being eased of a great part of his burden by the mercy of his owner, kicks and Lashes to quit himself of the rest, being very willing that he should bear it himself.
All that goes this way is set down upon the account of their losses, whereas good Princes are like skilful and trusty Factors for their Subjects, expending their moneys to their own best advantage,
All that Goes this Way is Set down upon the account of their losses, whereas good Princes Are like skilful and trusty Factors for their Subject's, expending their moneys to their own best advantage,
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So the Tribute and Custom, the Taxes, and Impositions which the Higher Powers exhale as Vapours, by the force of urgent necessity, are richly exchanged into the sweet refreshing Rains of Peace and Plenty.
So the Tribute and Custom, the Taxes, and Impositions which the Higher Powers exhale as Vapours, by the force of urgent necessity, Are richly exchanged into the sweet refreshing Rains of Peace and Plenty.
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and where there is none excepted, there can be none exempted; unless that strange sense which is fathered upon Origen, concerning the word Soul, be Orthodox,
and where there is none excepted, there can be none exempted; unless that strange sense which is fathered upon Origen, Concerning the word Soul, be Orthodox,
God saith to the Prophet, that the soul that sinneth, that is, that man or woman, whoever it be that sinneth (if he repent not) shall die, which includes all;
God Says to the Prophet, that the soul that Sinneth, that is, that man or woman, whoever it be that Sinneth (if he Repent not) shall die, which includes all;
We read in one of the Epistles of St. Peter, of eight souls that were saved in the Ark which Noah by Gods direction had provided against that Deluge, which he threatned to bring upon the old World for its daring impieties.
We read in one of the Epistles of Saint Peter, of eight Souls that were saved in the Ark which Noah by God's direction had provided against that Deluge, which he threatened to bring upon the old World for its daring impieties.
Should we understand by those eight souls, eight carnal persons, (as we may upon as good a ground as in the other place) we should make that which was one of the most remarkable pieces of Justice that ever was executed upon the World, the greatest example of injustice.
Should we understand by those eight Souls, eight carnal Persons, (as we may upon as good a ground as in the other place) we should make that which was one of the most remarkable Pieces of justice that ever was executed upon the World, the greatest Exampl of injustice.
I know there is a generation of men in the World, that are very willing to embrace that sense there, where subjection is required so universally without exception;
I know there is a generation of men in the World, that Are very willing to embrace that sense there, where subjection is required so universally without exception;
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Yet let them live as blamelesly and as innocently as they can, What man is he that liveth and shall not see death? shall he deliver his soul from the hand of the grave? No man can attain to a life of sinless perfection till he is dead.
Yet let them live as blamelessly and as innocently as they can, What man is he that lives and shall not see death? shall he deliver his soul from the hand of the grave? No man can attain to a life of sinless perfection till he is dead.
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yet there is a vast difference between death, as a curse, which is properly the punishment of sin; (and so it is to all impenitent sinners,) and death as it is by Christ altered,
yet there is a vast difference between death, as a curse, which is properly the punishment of since; (and so it is to all impenitent Sinners,) and death as it is by christ altered,
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So is there between that servile subjection of the wicked for fear of punishment, from him who should not bear the Sword in vain, (which is a fruit of their sin) and that civil subjection of the righteous upon the score of Conscience, which is a blessing to that King that hath such Subjects;
So is there between that servile subjection of the wicked for Fear of punishment, from him who should not bear the Sword in vain, (which is a fruit of their since) and that civil subjection of the righteous upon the score of Conscience, which is a blessing to that King that hath such Subject's;
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they are a Law to themselves, wherefore then should they be under the Laws of men? We have a usual saying, All is not Gold that glisters, neither all men what they pretend to be.
they Are a Law to themselves, Wherefore then should they be under the Laws of men? We have a usual saying, All is not Gold that glisters, neither all men what they pretend to be.
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In the time of our Civil Wars, when the Canon Law was lowdest, and our Common Law was almost silent, these mens actions proclaimed them to the World, to be far from righteous persons;
In the time of our Civil Wars, when the Canon Law was Loudest, and our Common Law was almost silent, these men's actions proclaimed them to the World, to be Far from righteous Persons;
The best that are, or ever were upon the face of the earth since mankind was multiplied, could not but be sufficiently convinced of the necessity of good and wholsom Laws, both for themselves and others;
The best that Are, or ever were upon the face of the earth since mankind was multiplied, could not but be sufficiently convinced of the necessity of good and wholesome Laws, both for themselves and Others;
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Seeing Christ, both our Founder and yours, did take nothing of the King, but did pay tribute to Caesar for himself and Peter, he gave you an example to do the like.
Seeing christ, both our Founder and yours, did take nothing of the King, but did pay tribute to Caesar for himself and Peter, he gave you an Exampl to do the like.
Every soul, or every one that hath a soul, so long as that soul is in his body (death only can give him a discharge from that obligation) must be subject to the higher Powers; so the Apostle.
Every soul, or every one that hath a soul, so long as that soul is in his body (death only can give him a discharge from that obligation) must be Subject to the higher Powers; so the Apostle.
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if such qualifications be wanting, or be supposed to be wanting (as it always will be by some or other that are disaffected to his Person or Government) they would hereupon cancel all obligations of duty and respect to him,
if such qualifications be wanting, or be supposed to be wanting (as it always will be by Some or other that Are disaffected to his Person or Government) they would hereupon cancel all obligations of duty and respect to him,
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Therefore the most wise God foreseeing the mischievous consequences of such conditional Laws among men (who for the most part make not their own or others eyes,
Therefore the most wise God Foreseeing the mischievous consequences of such conditional Laws among men (who for the most part make not their own or Others eyes,
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but their partial affections Judges in the case) hath enacted an absolute Law without any provisoes or exceptions, to prevent all occasions of publick disturbances, and pretences for rebellion.
but their partial affections Judges in the case) hath enacted an absolute Law without any Provisoes or exceptions, to prevent all occasions of public disturbances, and pretences for rebellion.
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Let every soul be subject to the higher Powers, so S. Paul: Fear God, honour the King, so S. Peter. And I am confident there is no other place of Scripture concerning this subject,
Let every soul be Subject to the higher Powers, so S. Paul: fear God, honour the King, so S. Peter. And I am confident there is no other place of Scripture Concerning this Subject,
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first making, and then taking this occasion, he persecuted them, and put them to sundry kinds of torments, causing some to be covered with Beasts skins,
First making, and then taking this occasion, he persecuted them, and put them to sundry Kinds of torments, causing Some to be covered with Beasts skins,
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and to be worried by Dogs, others to be nailed to Crosses, others to be burned in the night, that the light of of those cruel Bonfires might qualifie the darkness thereof.
and to be worried by Dogs, Others to be nailed to Crosses, Others to be burned in the night, that the Light of of those cruel Bonfires might qualify the darkness thereof.
but put to death his Sister, his Wife, his Grandmother, yea his own immediate Mother Agrippina; whom after three several attempts by poison, proved insuccessful (by reason of her Antidotes and Preservatives, which continual suspition caused her to take) he sent Anicetus a Centurion to murder her;
but put to death his Sister, his Wife, his Grandmother, yea his own immediate Mother Agrippina; whom After three several attempts by poison, proved insuccessful (by reason of her Antidotes and Preservatives, which continual suspicion caused her to take) he sent Anicetus a Centurion to murder her;
We boast and brag of such a famous persecutor, for they which know him may easily perceive that this our Doctrine had never been condemned by Nero, had it not been passing good.
We boast and brag of such a famous persecutor, for they which know him may Easily perceive that this our Doctrine had never been condemned by Nero, had it not been passing good.
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Questionless they saw so much of his wickedness with their own eyes, that they must needs think that God had given him to a reprobate mind, to commit all iniquity even with greediness,
Questionless they saw so much of his wickedness with their own eyes, that they must needs think that God had given him to a Reprobate mind, to commit all iniquity even with greediness,
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Who sees not how dissonant their Doctrines and Practices of this kind are to those Apostolical rules, which were the undoubted off-spring of divine inspiration!
Who sees not how dissonant their Doctrines and Practices of this kind Are to those Apostolical rules, which were the undoubted offspring of divine inspiration!
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And although all the afflictions of this present life, are not worthy of that glory which shall be revealed (it were high pride and presumption to lay claim to it upon that account) yet God is pleased to account such sufferers worthy of that Kingdom for which they suffer;
And although all the afflictions of this present life, Are not worthy of that glory which shall be revealed (it were high pride and presumption to lay claim to it upon that account) yet God is pleased to account such sufferers worthy of that Kingdom for which they suffer;
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he would be a gainer to purpose by his sufferings, if when his Persecutors took away a temporal life from him, God should give an eternal life unto him.
he would be a gainer to purpose by his sufferings, if when his Persecutors took away a temporal life from him, God should give an Eternal life unto him.
but with a great deal more of comfort and encouragement, viz. That our light afflictions which are but for a moment, work for us a far more exceeding and eternal weight of glory:
but with a great deal more of Comfort and encouragement, viz. That our Light afflictions which Are but for a moment, work for us a Far more exceeding and Eternal weight of glory:
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The matter being so clearly stated, by such infallible Authorities as aforesaid, what may we think of that great Diana of our late Reformers, the Solemn League and Covenant? one of the chiefest limbs whereof, concerning the Civil Magistrate, is so down right lame,
The matter being so clearly stated, by such infallible Authorities as aforesaid, what may we think of that great Diana of our late Reformers, the Solemn League and Covenant? one of the chiefest limbs whereof, Concerning the Civil Magistrate, is so down right lame,
and so suitable to those Romish principles, that were we not well satisfied in what part of the World it had its original, we might sooner have guessed it to have been contrived rather by a Conclave of Popish Rabbies, then by those who pretended themselves Divines of the more refined and reformed Religion.
and so suitable to those Romish principles, that were we not well satisfied in what part of the World it had its original, we might sooner have guessed it to have been contrived rather by a Conclave of Popish Rabbies, then by those who pretended themselves Divines of the more refined and reformed Religion.
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He must stand to all intents and purposes in the nature of a Probationer, durante vita; and if they dislike him, he is a King but durante bene placito, during their pleasure;
He must stand to all intents and Purposes in the nature of a Probationer, durante vita; and if they dislike him, he is a King but durante bene placito, during their pleasure;
so that if the King be wanting, or be supposed to be wanting in the defence thereof (as he will always be supposed to be by some Sect or Faction) they then conceive themselves (as well they may) from that condition, absolved from any obligation that that Covenant lays upon them (as Subjects) to protect and defend him as their Soveraign;
so that if the King be wanting, or be supposed to be wanting in the defence thereof (as he will always be supposed to be by Some Sect or Faction) they then conceive themselves (as well they may) from that condition, absolved from any obligation that that Covenant lays upon them (as Subjects) to Pact and defend him as their Sovereign;
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and the introducing a Linsey-Woolsey one in its stead, (as a learned Prelate sometime called it, ) which when he preached that Sermon, had not seen the age of a man, threescore and ten;
and the introducing a linsey-woolsey one in its stead, (as a learned Prelate sometime called it,) which when he preached that Sermon, had not seen the age of a man, threescore and ten;
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From whom they learned this, or what hand guided that pen, or what head-piece inspired that Party that inserted that Clause, is easie to guess; not Christ but Antichrist;
From whom they learned this, or what hand guided that pen, or what headpiece inspired that Party that inserted that Clause, is easy to guess; not christ but Antichrist;
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And that his Doctrine might be swallowed with the more ease, and the less straining, he way-lays that objection, grounded upon the contrary practice of the Primitive Christians;
And that his Doctrine might be swallowed with the more ease, and the less straining, he way-lays that objection, grounded upon the contrary practice of the Primitive Christians;
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and made use of it upon the like account, viz. If the Christians of old did not depose Nero, Dioclesian, and others like to them, it is because they wanted power.
and made use of it upon the like account, viz. If the Christians of old did not depose Nero, Diocletian, and Others like to them, it is Because they wanted power.
which some have chosen rather to part with their livelihoods then renounce; though enjoyned to do it by a more lawful Authority, and upon far better grounds,
which Some have chosen rather to part with their livelihoods then renounce; though enjoined to do it by a more lawful authority, and upon Far better grounds,
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For how much soever they seem by their selected Texts for their Farewel Sermons, to please and solace themselves in their sufferings upon such and such accounts (as if they had left all to follow Christ) yet they cannot but know, that such Texts have no more of comfort in them (at least will yield no more unto them) then their sufferings have of compliance with their Texts.
For how much soever they seem by their selected Texts for their Farewell Sermons, to please and solace themselves in their sufferings upon such and such accounts (as if they had left all to follow christ) yet they cannot but know, that such Texts have no more of Comfort in them (At least will yield no more unto them) then their sufferings have of compliance with their Texts.
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What a sad mistake will it be, if it should prove in the winding up, that in stead of leaving all to follow Christ, they have left Christ to follow their fansies,
What a sad mistake will it be, if it should prove in the winding up, that in stead of leaving all to follow christ, they have left christ to follow their fancies,
For mine own part I do much more commend the prudence of those Noble Senators, who (in regard it had bewitched so many Subjects into a Rebellion against their Soveraign) have passed upon it its proper doom, to be burned to ashes.
For mine own part I do much more commend the prudence of those Noble Senators, who (in regard it had bewitched so many Subject's into a Rebellion against their Sovereign) have passed upon it its proper doom, to be burned to Ashes.
But I leave them and come to our selves, who are instructed from this part of the Text, that all the fore-mentioned Duties which Subjects owe to their Princes, are due and payable to them, as they are so.
But I leave them and come to our selves, who Are instructed from this part of the Text, that all the forementioned Duties which Subject's owe to their Princes, Are due and payable to them, as they Are so.
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Many are throughly convinced that they are justly due to, and highly deserved by good Princes, that are tender Fathers of their Country, indulgent Nurses of the Church, faithful Shepherds of the People, vigilant Keepers of the Peace, careful defenders of Justice,
Many Are thoroughly convinced that they Are justly due to, and highly deserved by good Princes, that Are tender Father's of their Country, indulgent Nurse's of the Church, faithful Shepherd's of the People, vigilant Keepers of the Peace, careful defenders of justice,
and impartial protectors of innocency ▪ They readily pay them to the fruitful Vine that delights them with her lovely clusters, to the benefical Olive that enricheth them with its pleasing fatness, to the spreading Tree that yields them shadow from the heat, and fruit for their hunger;
and impartial Protectors of innocency ▪ They readily pay them to the fruitful Vine that delights them with her lovely clusters, to the beneficial Olive that enricheth them with its pleasing fatness, to the spreading Tree that yields them shadow from the heat, and fruit for their hunger;
but to do it to the scratching Bramble, that fleeces and draws bloud from them, to a Tyrant that turns Justice into Wormwood, that persecutes and dismembers, that pulls down and destroys at pleasure, that makes a Land an Acheldama, a Field of Bloud. This is a hard saying, who can bear it? But what saith St. Austin, Government is not put into such mens hands,
but to do it to the scratching Bramble, that fleeces and draws blood from them, to a Tyrant that turns justice into Wormwood, that persecutes and dismembers, that pulls down and Destroys At pleasure, that makes a Land an Acheldama, a Field of Blood. This is a hard saying, who can bear it? But what Says Saint Austin, Government is not put into such men's hands,
God hath an especial providence in appointing Kings, and disposing of Kingdoms; Promotion is neither from the East, nor from the West, nor yet from the South;
God hath an especial providence in appointing Kings, and disposing of Kingdoms; Promotion is neither from the East, nor from the West, nor yet from the South;
The God of Heaven gave Nebuchadnezzar a Kingdom, Power and Glory. And what a King that was, I think none can be ignorant that are not strangers to the holy Scriptures;
The God of Heaven gave Nebuchadnezzar a Kingdom, Power and Glory. And what a King that was, I think none can be ignorant that Are not Strangers to the holy Scriptures;
Neither have I herein designed any secular advantage to my self, but have faithfully revealed what hath been taught by Solomon, yea by Christ a greater then Solomon, viva voce, when he was on Earth;
Neither have I herein designed any secular advantage to my self, but have faithfully revealed what hath been taught by Solomon, yea by christ a greater then Solomon, viva voce, when he was on Earth;
I know there have been some who have perverted this piece of Gospel Doctrine, which St. Paul so clearly taught, not dreading in the least his Apostolical Anathema.
I know there have been Some who have perverted this piece of Gospel Doctrine, which Saint Paul so clearly taught, not dreading in the least his Apostolical Anathema.
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Quod Achish hoc loco dicitur Abimelech, Basilius ex traditione majorum & alii existimant nomen illud Regibus Palaestinae fuisse commune, &c. Mollerus in loc. 1 Sam. 24.11. 2 Chron. 29.11. Job 29.16.
Quod Achish hoc loco dicitur Abimelech, Basil ex tradition majorum & alii existimant Nome illud Regibus Palestine Fuisse commune, etc. Mollerus in loc. 1 Sam. 24.11. 2 Chronicles 29.11. Job 29.16.
Si totum me debeo pro me facto, quid debeo pro me refecto? nec enim tam facile refectu quam factu; in primo opere me mihi dedit, in secundo se. Bernard. de diligendo Deo.
Si totum me Debow Pro me facto, quid Debow Pro me refecto? nec enim tam facile refectu quam factu; in primo Opere me mihi dedit, in secundo se. Bernard. de diligendo God
Gracchus. Tu solum novem mensibus me gestasti in utero haec vero me tribus annis integris in ulnis & amplexibus fidelissime nutrivit, negasti id mihi quod Planta ramis, quod Simea catulis non negavit. Jun. Rusticus, lib de Educatione.
Gracchus. Tu solum Novem mensibus me gestasti in utero haec vero me tribus Annis integris in ulnis & amplexibus fidelissime nutrivit, negasti id mihi quod Planta ramis, quod Simea catulis non negavit. Jun. Rusticus, lib de Education.
Their low value set upon Christ punished and retaliated by a far lower set upon themselves. Hegesip. de excid. Hierosol. p. 680. And yet for the most part accessaries.
Their low valve Set upon christ punished and retaliated by a Far lower Set upon themselves. Hegesip. de exceed. Hierosol. p. 680. And yet for the most part accessaries.
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Of the Duty Fear, as it relates to the second Object; with the reason why the first is not insisted on seperatim & per se, but as implied in the other.
Of the Duty fear, as it relates to the second Object; with the reason why the First is not insisted on seperatim & per se, but as implied in the other.
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1. Of Fear as a particular duty. Gods Image. NONLATINALPHABET. Gave his name to them. In iis relucet Majestas ejus cujus nomen & vicem gerunt, &c. The honour of his own Laws to theirs
1. Of fear as a particular duty. God's Image.. Gave his name to them. In iis relucet Majestas His cujus Nome & vicem gerunt, etc. The honour of his own Laws to theirs
Caussin's Holy Court. Chrysost. in Polycrat. lib. 4. Principatus non tam sanguine quam meritis debetur & inutiliter regnat, qui Rex nascitur sed non meretur. Rabanus in Prov. 25.5. Reges à recte agendo vocati sunt ideoque rectè faciendo Regis nomen tenent, peccando amittitur.
Caussin's Holy Court. Chrysostom in Polycrates. lib. 4. Principatus non tam sanguine quam Meritis debetur & inutiliter Reigneth, qui Rex nascitur sed non meretur. Rabanus in Curae 25.5. Reges à recte Agendo vocati sunt The reason why rectè faciendo Regis Nome tenent, peccando amittitur.
Commands him from Bahurim to Jerusalem, and there to build a house, alias a Kings Bench, and confines him to it, engageth his life for his true imprisonment, forfeits his bond, is charged with it, minded of his Treason, justly sentenced, and deservedly executed.
Commands him from Bahurim to Jerusalem, and there to built a house, alias a Kings Bench, and confines him to it, engageth his life for his true imprisonment, forfeits his bound, is charged with it, minded of his Treason, justly sentenced, and deservedly executed.
Chap. 12.1. Chap. 13.1. Cum de Dei cultu sermonem facit corporis venerationem exigit; ad subjectionem Principis delapsus animae submissionem postulat, non quod utrique tum Deo tum Principi utriusque tum corporis tum animae subjectio & obsequium debitum non sit, &c. Cartwright in Eccles.
Chap. 12.1. Chap. 13.1. Cum de Dei cultu sermonem facit corporis venerationem exigit; ad subjectionem Principis delapsus Spirits submissionem postulat, non quod utrique tum God tum Principi utriusque tum corporis tum Spirits subjectio & obsequium Debitum non sit, etc. Cartwright in Eccles.
Their sin considered in the nature of it, and the most favourable construction put upon it. Clamitat ad coelum vox sanguinis, &c. 2. In the degrees of it.
Their since considered in the nature of it, and the most favourable construction put upon it. Clamitat ad coelum vox Blood, etc. 2. In the Degrees of it.
4. In the Object: and aggravated by his innocency, Exod. 22.2. &c. Killing in some cases, and of some persons, permitted, yea commanded: and the reason why.
4. In the Object: and aggravated by his innocency, Exod 22.2. etc. Killing in Some cases, and of Some Persons, permitted, yea commanded: and the reason why.
crd p-acp dt n1: cc vvd p-acp po31 n1, np1 crd. av vvg p-acp d n2, cc pp-f d n2, vvn, uh vvd: cc dt n1 q-crq.
Inference against Soul-Murderers. Tot occidimus quot ad mortem ire quotidie tepidi & tacentes videmus. Greg. in Ezech. Homicida dicitur Diabolus non gladio armatus, non ferro accinctus; ad hominem venit verbum seminavit & occidit, noli ergo putare te non esse homicidam quando fratri tuo mála persuadeas. Aug. in Joh. 8.
Inference against Soul-murderers. Tot occidimus quot ad mortem ire quotidie Tepidi & tacentes Videmus. Greg. in Ezekiel Homicide dicitur Diabolus non Gladio Armatus, non Ferro accinctus; ad hominem venit verbum seminavit & occidit, noli ergo putare te non esse homicidam quando fratri tuo mála persuadeas. Aug. in John 8.
Last Argument aggravating it above all Murthers of the same kind as without parallel. That of our Saviours by the Jews, his own Subjects, came nearest to it.
Last Argument aggravating it above all Murders of the same kind as without parallel. That of our Saviors by the jews, his own Subject's, Come nearest to it.
ord n1 vvg pn31 p-acp d n2 pp-f dt d n1 c-acp p-acp n1. d pp-f po12 ng1 p-acp dt np2, po31 d n2-jn, vvd av-j p-acp pn31.
Sol. Those were guilty that ingaged not for him, though not in so high a degree as they that fought against him. Hinc illae lachrymae. He that fights against him with his purse, if a Volunteer, is as bad as he that fights against him. Our Laws say Rex non moritur, which is always true quoad jus, not so always quoad potestatem, exemplified in our late Interregnum.
Sol. Those were guilty that engaged not for him, though not in so high a degree as they that fought against him. Hinc Those lachrymae. He that fights against him with his purse, if a Volunteer, is as bad as he that fights against him. Our Laws say Rex non moritur, which is always true quoad jus, not so always quoad potestatem, exemplified in our late Interregnum.
np1 d vbdr j cst vvd xx p-acp pno31, cs xx p-acp av j dt n1 c-acp pns32 cst vvd p-acp pno31. fw-la fw-la fw-la. pns31 cst vvz p-acp pno31 p-acp po31 n1, cs dt n1, vbz a-acp j c-acp pns31 cst vvz p-acp pno31. po12 n2 vvb fw-la fw-fr fw-la, r-crq vbz av j av fw-la, xx av av av fw-la, vvn p-acp po12 j fw-la.
Chrysost. in Polycrat. Tunc totum Reipublicae corpus vigebit si singula quaeque loca teneant, membra si fuerit officiorum non confusio sed distributio.
Chrysostom in Polycrates. Tunc totum Reipublicae corpus vigebit si singula quaeque loca teneant, membra si fuerit Officiorum non Confusion sed Distributio.
Applicat. 1. Non est vilis & abjecti animi indicium, sed generosi & à lege Creatoris, non deviantis promptè & lubenti animo subjici melioribus. B. Davenant in Coloss. 3.
Application. 1. Non est vilis & abjecti animi indicium, sed generosi & à lege Creatoris, non deviantis promptè & lubenti animo subjici melioribus. B. Davenant in Coloss. 3.
j. crd fw-fr fw-la fw-la cc n1 fw-la fw-la, fw-la fw-la cc fw-fr fw-la np1, fw-fr fw-la fw-la cc fw-la fw-la fw-la fw-la. np1 np1 p-acp np1 crd
Circumstances as inseperably linked to Duty, as those accidents, so called, are to their subjects, which cannot be parted without the apparent destruction of both, exemplified in the gesture of Prayer.
circumstances as inseparably linked to Duty, as those accidents, so called, Are to their subject's, which cannot be parted without the apparent destruction of both, exemplified in the gesture of Prayer.
Acts 5.29. Ex quo docemur quatenus se extendit officium Magistratus, deinde quanta obedientia est à nobis colendus idque loco Dei. Denique quando licitum ab eo discedere. Aretius in Act. Apost. Absolute obedience not safe either in Kings commanding,
Acts 5.29. Ex quo docemur quatenus se extendit officium Magistratus, Deinde quanta obedientia est à nobis colendus idque loco Dei. Denique quando licitum ab eo discedere. Aretius in Act. Apost. Absolute Obedience not safe either in Kings commanding,
Hic colligere oportet quam horrenda & formidabilis futura sit impiis vox Christi quando tribunal ad judicandum orbem ascenderit. Stabat tunc agnus paratus ad victimam, &c.
Hic colligere oportet quam Horrenda & formidabilis futura sit impiis vox Christ quando tribunal ad judicandum orbem ascenderit. Stabat tunc agnus Ready ad victimam, etc.
Non licet Ministris Ecclesiae arma gerere; in castris esse possunt & debent, non ut pugnent sed ut doceant milites, P. Martyr Loc. Com. Pulpits turned into Canons.
Non licet Ministris Ecclesiae arma gerere; in Castris esse possunt & debent, non ut pugnent sed ut doceant Militias, P. Martyr Loc. Come Pulpits turned into Canonas.
The second Duty, Charity. Christian and Charitable are termini convertibiles. Other Duties compared with it, but fall short of it. An upper garment for largeness.
The second Duty, Charity. Christian and Charitable Are termini convertibiles. Other Duties compared with it, but fallen short of it. an upper garment for largeness.
Multa miranda possunt in homine reperiri quae sine charitate similitudinem pietatis habent, sed non veritatem. Prosper in Epist. lib. de lib. Arbit.
Multa miranda possunt in homine reperiri Quae sine charitate similitudinem pietatis habent, sed non veritatem. Prosper in Epistle lib. de lib. Arbitrate.
Sicut Potentes potenter tormenta patientur; sic & justitiae praemiis fruentur plenius, si recte exercuerint potestatem & tantam in futuro prae subditis habebunt gloriam quanta virtute eos in magna delinquendi licentia praecesserunt. Chrysost. lib. de Curia. This applied to the shame of Chams black Issue.
Sicut Potentes potenter tormenta patientur; sic & justitiae praemiis fruentur Fuller, si recte exercuerint potestatem & Tantam in futuro Prae subditis habebunt gloriam quanta virtute eos in Magna delinquendi licentia praecesserunt. Chrysostom lib. de Curia. This applied to the shame of Chams black Issue.
How we must. Vitam prolixam, imperium securum, domum tutam, exercitus fortes, Senatum fidelem, populum probum, orbem quietum. Tertul. Apol. c. 30. Reasons. Prov. 21.1.
How we must. Vitam Prolixam, imperium Secure, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, orbem quietum. Tertulian Apollinarian c. 30. Reasons. Curae 21.1.
Revera mihi videtur esse ars artium, & disciplina disciplinarum regere hominem, qui certe est inter omnes animantes maxime & moribus varius & voluntate diversus. M. Apol.
Indeed mihi videtur esse ars Arts, & Discipline disciplinarum Regere hominem, qui certain est inter omnes animantes maxim & moribus varius & voluntate diversus. M. Apollinarian
np1 fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la fw-la n1 cc fw-la fw-la cc fw-la fw-la. n1 np1
A reason from external opposition. Omni populo inest aliquid querulum & malignum in Imperantes. Quamvis id agas Princeps ut nequis merito te oderit; erunt tamen semper qui te oderint. Sen. ad Neron.
A reason from external opposition. Omni populo Inset Aliquid querulum & malignum in Governors. Quamvis id agas Princeps ut Nequis merito te oderit; erunt tamen semper qui te oderint. Sen. and Nero.
St. Austins censure of such. Si quis putat quia Christianus est non sibi esse vectigal reddendum aut tributum, aut non esse exhibendum honorem debitum, de eis quae haec curant potestatibus in magno errore est. Aust. in loc. Colimus Imperatorem ut hominem à Deo secundum, & sola Deo minorem.
Saint Austins censure of such. Si quis putat quia Christian est non sibi esse vectigal reddendum Or Tributum, Or non esse exhibendum Honor Debitum, de eis Quae haec Curant potestatibus in magno Error est. Aust. in loc. We worship Imperatorem ut hominem à God secundum, & sola God Minor.
Cogitet quaelibet uxor viri dignitatem suamque inferioritatem non aestimandam esse ex virtutibus, forma, nobilitate, divitiis, sed ex sola ordinatione divina, in hac fundatur mariti authoritas & subjectio uxoris quae abrogari & mutari ex causis istis accidentalibus nec debet nec potest. Bishop Davenant in Coloss. 3.18.
Cogitet Quaelibet uxor viri dignitatem suamque inferioritatem non aestimandam esse ex virtutibus, forma, nobilitate, divitiis, sed ex sola ordinatione Divine, in hac fundatur Mariti Authoritas & subjectio uxoris Quae abrogari & mutari ex Causis istis accidentalibus nec debet nec potest. Bishop Davenant in Coloss. 3.18.
