Mary's choice declared in a sermon preached at the funeral of the Right Honourable Lady Mary Wharton, late wife of the Honourable Sir Thomas Wharton, Knight of the Bath, at Edlington in the county of York together with a narrative of the religious and holy life, and death of that excellent lady / by P.W., Rector of Edlington.
Praecorditer adhuc lugentibus Conjugem dilectissimam, Matrem desideratissimam: Hanc qualemcun { que } Conciunculam Funebrem Et annexam Narratiunculam In perpetuae observantiae Testimonium. Funebrem
Praecorditer Adhoc lugentibus Conjugem dilectissimam, Matrem desideratissimam: Hanc qualemcun { que } Conciunculam Funebrem Et annexam Narratiunculam In perpetuae observantiae Testimonium. Funebrem
Lord (saith she) dost thou not take care, &c. Vers. 40. Mary being so well employed, sitting at his feet, and hearing his Word, ( ver. 39.) well might our Saviour have sharply rebuked Martha 's obstreperous and unseasonable disturbance;
Lord (Says she) dost thou not take care, etc. Vers. 40. Marry being so well employed, sitting At his feet, and hearing his Word, (for. 39.) well might our Saviour have sharply rebuked Martha is obstreperous and unseasonable disturbance;
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Martha, Martha, (saith he) thou art careful and troubled, &c. Vers. 41. Diverse Interpreters suppose here a vehement reprehension of Martha 's over-much solicitude for things not necessary;
Martha, Martha, (Says he) thou art careful and troubled, etc. Vers. 41. Diverse Interpreters suppose Here a vehement reprehension of Martha is overmuch solicitude for things not necessary;
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we may observe, 1. An Admonition to Martha; That one thing is needful. 2. A commendation of Mary, for her choice of that one thing; Mary hath chosen, &c. In treating of the former of these, we shall enquire by way of Explication, 1. What this one thing is? 2. How it is called one? 3. In what respects it is said to be necessary. I.
we may observe, 1. an Admonition to Martha; That one thing is needful. 2. A commendation of Marry, for her choice of that one thing; Marry hath chosen, etc. In treating of the former of these, we shall inquire by Way of Explication, 1. What this one thing is? 2. How it is called one? 3. In what respects it is said to be necessary. I.
as one saith) opposed to multiplicity, nor yet that unity which is opposed to Schisme (as St. Augustin seems to take it) nor yet that little which may suffice for hospitable entertainment, excluding superfluity (as some others expound it:) Nor can it be that conceited perfection which the Popish Monks contend for;
as one Says) opposed to Multiplicity, nor yet that unity which is opposed to Schism (as Saint Augustin seems to take it) nor yet that little which may suffice for hospitable entertainment, excluding superfluity (as Some Others expound it:) Nor can it be that conceited perfection which the Popish Monks contend for;
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For can any man think, that this was Mary 's constant and continual Work, because she was at this time so careful to improve this present opportunity of her Saviours company? We know that God hath ordained, that all men should serve him in their several vocations;
For can any man think, that this was Mary is constant and continual Work, Because she was At this time so careful to improve this present opportunity of her Saviors company? We know that God hath ordained, that all men should serve him in their several vocations;
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This is that one thing, which we are required to seek, to lay hold on, to take by force, to fight, strive, and run for, &c. 2. This one thing is likewise considered with reference to the Means whereby the mentioned End is obtained.
This is that one thing, which we Are required to seek, to lay hold on, to take by force, to fight, strive, and run for, etc. 2. This one thing is likewise considered with Referente to the Means whereby the mentioned End is obtained.
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II. Now we are to consider, how it is faid to be one? It is one, not exclusively (as though whilst we attend this, we were bound to neglect all other duties, which God requires of us:
II Now we Are to Consider, how it is faid to be one? It is one, not exclusively (as though while we attend this, we were bound to neglect all other duties, which God requires of us:
It must have the preheminence before all other business, and requires our greatest care. All we do, ought to be referred to the glory of God in our Salvation.
It must have the pre-eminence before all other business, and requires our greatest care. All we do, ought to be referred to the glory of God in our Salvation.
Otherwise, if we neglect this one, all other our most plausible actions, are but (as St. Augustin speaks of the vertues of the Heathens) splendida peccata, glorious sins.
Otherwise, if we neglect this one, all other our most plausible actions, Are but (as Saint Augustin speaks of the Virtues of the heathens) splendida Peccata, glorious Sins.
that they had nothing to do with Vertue, being ignorant of Christ, who is Virtus Dei, the power of God (1 Cor. 1.24.) For without him we can do nothing, Joh. 15.5. We see then, that this thing is so one, that it is All; and that all things without this one thing, are Nothing. III. This one thing is said to be needful, or (as the vulgar Latine hath it) necessary.
that they had nothing to do with Virtue, being ignorant of christ, who is Virtus Dei, the power of God (1 Cor. 1.24.) For without him we can do nothing, John 15.5. We see then, that this thing is so one, that it is All; and that all things without this one thing, Are Nothing. III. This one thing is said to be needful, or (as the Vulgar Latin hath it) necessary.
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1. Of the Precept, Deut. 10.12, 13. requiring us to fear the Lord our God, to walk in his waies, to love and serve him with all our heart and soul, &c. It is not left to our choice, to devise any other way, than he hath appointed.
1. Of the Precept, Deuteronomy 10.12, 13. requiring us to Fear the Lord our God, to walk in his ways, to love and serve him with all our heart and soul, etc. It is not left to our choice, to devise any other Way, than he hath appointed.
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2. Another necessity is of the Means, whereby Eternal Life is obtained. Salvation were utterly unattainable by lost man, if Christ had not purchased it for him:
2. another necessity is of the Means, whereby Eternal Life is obtained. Salvation were utterly unattainable by lost man, if christ had not purchased it for him:
Oh! how necessary is this word of Faith? which is Mary 's present business, to receive from the mouth of him, who is the Word ( Joh. 1.1.) that she may be taught the Word of Life by him, Who is the way, and the truth, and the Life, Joh. 14.6. In which Word St. Bernard observes seven necessities.
Oh! how necessary is this word of Faith? which is Marry is present business, to receive from the Mouth of him, who is the Word (John 1.1.) that she may be taught the Word of Life by him, Who is the Way, and the truth, and the Life, John 14.6. In which Word Saint Bernard observes seven necessities.
The Soul (saith he) seeks this Word, 1. Cui consentiat ad correctionem: that by divine admonition, the obliquities of our conversation may be reformed, Psal. 119.9. 2. Quo illuminetur ad cognitionem; that in his light, we may see light;
The Soul (Says he) seeks this Word, 1. Cui consentiat ad correctionem: that by divine admonition, the obliquities of our Conversation may be reformed, Psalm 119.9. 2. Quo illuminetur ad cognitionem; that in his Light, we may see Light;
So that nothing shall be able to separate us from the Love of God. 4. Quo reformetur ad sapientiam; that the errours of our judgements may be corrected by his instruction. 5. Cui conformetur ad decorem; that observing his direction, and following his example, we may live blamelesly,
So that nothing shall be able to separate us from the Love of God. 4. Quo reformetur ad sapientiam; that the errors of our Judgments may be corrected by his instruction. 5. Cui conformetur ad decorem; that observing his direction, and following his Exampl, we may live blamelessly,
and without offence. 6. Cui maritetur ad foecunditatem; (so he expresseth himself;) that the faithful soul being as it were married to this Word, may become fruitful unto every good work,
and without offence. 6. Cui maritetur ad foecunditatem; (so he Expresses himself;) that the faithful soul being as it were married to this Word, may become fruitful unto every good work,
so as to abound in them. 7. Quo fruatur ad jucunditatem; that tasting of this sweetness, we may with assured comfort pass through all the sorrows, and tryals which here abide us,
so as to abound in them. 7. Quo fruatur ad jucunditatem; that tasting of this sweetness, we may with assured Comfort pass through all the sorrows, and trials which Here abide us,
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David was so sensible of this, that he overlooks all other things, and urgeth the Lord in his most earnest Prayers, to grant him this one thing, Psal. 27.4. One thing have I desired of the Lord; that will I seek after;
David was so sensible of this, that he overlooks all other things, and urges the Lord in his most earnest Prayers, to grant him this one thing, Psalm 27.4. One thing have I desired of the Lord; that will I seek After;
that I may dwell in the house of the Lord all the daies of my Life, &c. His desire was to make this one thing his chiefest business, Psal. 62.5. My Soul, wait thou only upon God.
that I may dwell in the house of the Lord all the days of my Life, etc. His desire was to make this one thing his chiefest business, Psalm 62.5. My Soul, wait thou only upon God.
and preferred the meanest Office in this attendance, before the greatest pleasures, in the Tents of such as regarded not Gods service, notwithstanding all the gallantry and bravery of their habitations, together with all the solace and pleasure of their carnal employments.
and preferred the Meanest Office in this attendance, before the greatest pleasures, in the Tents of such as regarded not God's service, notwithstanding all the gallantry and bravery of their habitations, together with all the solace and pleasure of their carnal employments.
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God having ordained them for the comfort of this Life, in their several uses. But this is indispensably necessary to the attainment of everlasting happiness;
God having ordained them for the Comfort of this Life, in their several uses. But this is indispensably necessary to the attainment of everlasting happiness;
How much then are they to blame, who take no care for this one needful thing? whose whole time is employed in making provision for the flesh, to fulfill the lusts thereof;
How much then Are they to blame, who take no care for this one needful thing? whose Whole time is employed in making provision for the Flesh, to fulfil the Lustiest thereof;
and in conforming themselves to this present evil world, which lyeth wholly in wickedness: whose God is their Belly, whose glory is in their shame, who mind earthly things.
and in conforming themselves to this present evil world, which lies wholly in wickedness: whose God is their Belly, whose glory is in their shame, who mind earthly things.
But whilst they reject the Word of the Lord, what wisdom is in them? Surely no other than that which is declared not to descend from above, but is earthly, sensual, devilish:
But while they reject the Word of the Lord, what Wisdom is in them? Surely no other than that which is declared not to descend from above, but is earthly, sensual, devilish:
The utmost issue of all their designs, and practice is, to prove themselves Fools (as he was rightly called, Luk. 12.26.) For what can all this profit them,
The utmost issue of all their designs, and practice is, to prove themselves Fools (as he was rightly called, Luk. 12.26.) For what can all this profit them,
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when their Soul shall be required of them? Are not they fools, who with so great eagerness pursue their own undoing, rejecting this one thing, which is so necessary to their Salvation? They surfeit upon the pleasures of this Life,
when their Soul shall be required of them? are not they Fools, who with so great eagerness pursue their own undoing, rejecting this one thing, which is so necessary to their Salvation? They surfeit upon the pleasures of this Life,
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whilst we have neglected this one thing: especially laying to heart these few considerations. 1. How short and uncertain the time is, which we have before us.
while we have neglected this one thing: especially laying to heart these few considerations. 1. How short and uncertain the time is, which we have before us.
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That man whose attainments were so considerable, and the care of his conversation so exact, that our Saviour is said to love him; who also had great possessions:
That man whose attainments were so considerable, and the care of his Conversation so exact, that our Saviour is said to love him; who also had great possessions:
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O, how many, otherwise compleat men, come short of Heaven, for lack of this? Can any man perswade his own reason, that Wealth, Honour, &c. or any of those Excelsa mundi, those so much admired things of the World can intitle him to Heaven? or that his wit, parts, learning,
O, how many, otherwise complete men, come short of Heaven, for lack of this? Can any man persuade his own reason, that Wealth, Honour, etc. or any of those Excelsa mundi, those so much admired things of the World can entitle him to Heaven? or that his wit, parts, learning,
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or carnal wisdom can make him acceptable in the sight of God? or that his moral and innocent deportment among men, should procure his everlasting happiness without this one thing? Surely then no Rich,
or carnal Wisdom can make him acceptable in the sighed of God? or that his moral and innocent deportment among men, should procure his everlasting happiness without this one thing? Surely then no Rich,
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nor Prudent, nor meerly Moral man should ever come into Hell. Then should Heaven and Eternal Glory be as obvious to Pagans, Turks, and other Infidels, as to true Believers.
nor Prudent, nor merely Moral man should ever come into Hell. Then should Heaven and Eternal Glory be as obvious to Pagans, Turks, and other Infidels, as to true Believers.
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Having now done with the first part of the Text, viz. our Saviours Admonition to Martha; we come to speak of the second part, viz. the Commendation of Mary. Where we shall consider, 1. The Party commended, Mary.
Having now done with the First part of the Text, viz. our Saviors Admonition to Martha; we come to speak of the second part, viz. the Commendation of Marry. Where we shall Consider, 1. The Party commended, Marry.
1. Mary, or Miriam (all is one) the Sister of Moses: who was instrumental in bringing the Israelites out of Egypt; and was most active in praising God for that deliverance.
1. Marry, or Miriam (all is one) the Sister of Moses: who was instrumental in bringing the Israelites out of Egypt; and was most active in praising God for that deliverance.
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3. This Mary in the Text; of whom hereafter. 4. Mary Magdalen, out of whom Christ cast seven Devils, Luk. 8.2. A zealous follower of Christ, and who administred to him of her substance, Luk. 8.2. Diligent in attending upon the Cross, and Sepulcher of Christ, Mat. 27.56, 61. and 28.1. Mar. 15.47. To whom our Saviour first appeared after his Resurrection, Joh. 20.14.
3. This Marry in the Text; of whom hereafter. 4. Marry Magdalen, out of whom christ cast seven Devils, Luk. 8.2. A zealous follower of christ, and who administered to him of her substance, Luk. 8.2. Diligent in attending upon the Cross, and Sepulcher of christ, Mathew 27.56, 61. and 28.1. Mar. 15.47. To whom our Saviour First appeared After his Resurrection, John 20.14.
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6. Mary the Wife of Cleophas, waited upon the Cross of Christ, (and doubtless were also of those that prepared Spices and Ointments to anoint his Body, Mar. 16.1. Luk. 24.1.) Mat. 27.56. Joh. 19.25. 7. Mary the Mother of John Mark; whose House was the receptacle of the Church, Act. 12.12. 8. Another Mary is mentioned by St. Paul, with this commendation;
6. Marry the Wife of Cleophas, waited upon the Cross of christ, (and doubtless were also of those that prepared Spices and Ointments to anoint his Body, Mar. 16.1. Luk. 24.1.) Mathew 27.56. John 19.25. 7. Marry the Mother of John Mark; whose House was the receptacle of the Church, Act. 12.12. 8. another Marry is mentioned by Saint Paul, with this commendation;
that she bestowed much labour upon the Saints, Rom. 16.6. So many gracious and excellent Women we find in Scripture called by this Name. •. As for her condition:
that she bestowed much labour upon the Saints, Rom. 16.6. So many gracious and excellent Women we find in Scripture called by this Name. •. As for her condition:
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And that they were of special note, may appear by the great concourse of so many of the Jews, who came in to comfort the two Sisters, at the Death of Lazarus, Joh. 11.19.
And that they were of special note, may appear by the great concourse of so many of the jews, who Come in to Comfort the two Sisters, At the Death of Lazarus, John 11.19.
But we here see this Mary so careful of her Souls benefit, that she casts off all other business, to attend only on this one, sitting at Jesus feet to hear his Word.
But we Here see this Marry so careful of her Souls benefit, that she Cast off all other business, to attend only on this one, sitting At jesus feet to hear his Word.
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There is a deceitfulness in Riches, which meeting with a deceitful, and desperately wicked heart easily prevails, to make such a man instrumental to undo both himself and others. For,
There is a deceitfulness in Riches, which meeting with a deceitful, and desperately wicked heart Easily prevails, to make such a man instrumental to undo both himself and Others. For,
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1. He hath power to execute, what ever his naughty heart desires to do. Quicquid libet, licet. He scorns to be controll'd, Psal. 12.4. who have said, With our tongue we will prevail, who is Lord over us? We have power in our hand, to enforce obedience to our Orders:
1. He hath power to execute, what ever his naughty heart Desires to do. Quicquid libet, licet. He scorns to be controlled, Psalm 12.4. who have said, With our tongue we will prevail, who is Lord over us? We have power in our hand, to enforce Obedience to our Order:
he imputed it to their Poverty, which for want of breeding, and converse with the more civil and refined sort of men, rendred them utterly ignorant of,
he imputed it to their Poverty, which for want of breeding, and converse with the more civil and refined sort of men, rendered them utterly ignorant of,
nor instruments to gratifie their lusts, and act their pleasure. 3. They are out of the reach of those, that cordially desire their reformation. Inferiours are disdained;
nor Instruments to gratify their Lustiest, and act their pleasure. 3. They Are out of the reach of those, that cordially desire their Reformation. Inferiors Are disdained;
and their faithful Pastors (who stand charged with the care of their Souls, and at whose hands their blood will be required, if they connive at their sins) if they discharge their duty, are sure to meet with such entertainment,
and their faithful Pastors (who stand charged with the care of their Souls, and At whose hands their blood will be required, if they connive At their Sins) if they discharge their duty, Are sure to meet with such entertainment,
when Riches and worldly advantages have such a bad influence upon the best hearts, being such incentives to their remaining corruptions? Even David was too prone to be exalted in his prosperity,
when Riches and worldly advantages have such a bad influence upon the best hearts, being such incentives to their remaining corruptions? Even David was too prove to be exalted in his Prosperity,
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Oh what need then have great and rich men to keep their hearts with all diligence, that they be not ensnared with the deceitfulness of Riches, so as to neglect their better part? St. Paul well knew their danger,
O what need then have great and rich men to keep their hearts with all diligence, that they be not Ensnared with the deceitfulness of Riches, so as to neglect their better part? Saint Paul well knew their danger,
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when he required Timothy to charge them, That they be not high minded, nor trust in uncertain Riches, &c. But to lay up for themselves a good foundation for the time to come, laying bold on Eternal Life.
when he required Timothy to charge them, That they be not high minded, nor trust in uncertain Riches, etc. But to lay up for themselves a good Foundation for the time to come, laying bold on Eternal Life.
Oh how lovely, and pleasant a thing is it, to see a great and Noble Person serious and devout in the service of God? Who with Royal Holy David hath learned to prefer the true and sincere serving of God before all his Riches and Honours;
O how lovely, and pleasant a thing is it, to see a great and Noble Person serious and devout in the service of God? Who with Royal Holy David hath learned to prefer the true and sincere serving of God before all his Riches and Honours;
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Therefore with that religious King, he will not converse with vain persons, but casheers all wicked company, that he may attend upon heavenly employments:
Therefore with that religious King, he will not converse with vain Persons, but cashiers all wicked company, that he may attend upon heavenly employments:
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whilst the light of the holy conversation becomes more conspicuous, and so more exemplary, by the advantage of that height wherein Providence hath placed them.
while the Light of the holy Conversation becomes more conspicuous, and so more exemplary, by the advantage of that height wherein Providence hath placed them.
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and Garlick of Egypt. Yea, even gracious souls, through mistake, do oft mischoose. Thus Lot beholding the pleasantness of the plain of Jordan, chose Sodom for his Habitation.
and Garlic of Egypt. Yea, even gracious Souls, through mistake, do oft mischoose. Thus Lot beholding the pleasantness of the plain of Jordan, chosen Sodom for his Habitation.
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I had rather (saith he) be a door-keeper in the house of my God, &c. How oft doth he record this choice in Psalm 119? which shews how exceedingly he was pleased with it,
I had rather (Says he) be a doorkeeper in the house of my God, etc. How oft does he record this choice in Psalm 119? which shows how exceedingly he was pleased with it,
having respect unto the (NONLATINALPHABET) recompence of reward. This was the commendation of those Eunuchs, Isa. 56.4. that they did choose the things that pleased God:
having respect unto the () recompense of reward. This was the commendation of those Eunuchs, Isaiah 56.4. that they did choose the things that pleased God:
and therefore make hast to Christ for spiritual riches, and heavenly grace (whereof he hath an inexhaustible store, Joh. 1.16. Ephes. 3.8.) to enrich them;
and Therefore make haste to christ for spiritual riches, and heavenly grace (whereof he hath an inexhaustible store, John 1.16. Ephesians 3.8.) to enrich them;
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whereby they have communion with God, conversing and walking with him (as Enoch and Noah did, Gen. 5.22. and 6.9.) in and after the Spirit, in newness of Life, having their conversation in Heaven, Phil. 3.20.
whereby they have communion with God, conversing and walking with him (as Enoch and Noah did, Gen. 5.22. and 6.9.) in and After the Spirit, in newness of Life, having their Conversation in Heaven, Philip 3.20.
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And every wise Merchant, who trades for Heaven, will sell all, to purchase this Pearl. To enlarge upon this Subject, would soon exceed the intended limits of this Discourse.
And every wise Merchant, who trades for Heaven, will fell all, to purchase this Pearl. To enlarge upon this Subject, would soon exceed the intended Limits of this Discourse.
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that the way of holiness is the high way to everlasting happiness (which is but Holiness perfected in Glory) For without holiness no man shall ever see God:
that the Way of holiness is the high Way to everlasting happiness (which is but Holiness perfected in Glory) For without holiness no man shall ever see God:
And even as they delight not to retain the knowledge of God in their minds, it pleaseth him to give them over to a reprobate mind, to do those things which are most unseemly and unhandsome,
And even as they delight not to retain the knowledge of God in their minds, it Pleases him to give them over to a Reprobate mind, to do those things which Are most unseemly and unhandsome,
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Thus it fares likewise with them, who (in reference to Religion) gad about to change their way, with the Idolatrous Israelites, choosing new Gods, new opinions, and fancies.
Thus it fares likewise with them, who (in Referente to Religion) gad about to change their Way, with the Idolatrous Israelites, choosing new God's, new opinions, and fancies.
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For not receiving the love of it, they will not believe it, but take pleasure in unrighteousness. Wherefore God in just judgement sends them strong delusions, that they should believe a Lie;
For not receiving the love of it, they will not believe it, but take pleasure in unrighteousness. Wherefore God in just judgement sends them strong delusions, that they should believe a Lie;
and gives them up to uncleanness, through the lusts of their own hearts: Yea, they give themselves over to lasciviousness, to work all uncleanness with greediness.
and gives them up to uncleanness, through the Lustiest of their own hearts: Yea, they give themselves over to lasciviousness, to work all uncleanness with greediness.
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so doth the worldlings hope, and expectation, even his inward thoughts, his plots, designs, and projects to perpetuate his Name and Inheritance in his posterity.
so does the worldlings hope, and expectation, even his inward thoughts, his plots, designs, and projects to perpetuate his Name and Inheritance in his posterity.
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Such feign themselves just men (as Luk. 20.20.) and boast with that Pharisee ( Luk. 18.11, 12.) that they are holier than others, justifying themselves before men; but God knoweth their hearts;
Such feign themselves just men (as Luk. 20.20.) and boast with that Pharisee (Luk. 18.11, 12.) that they Are Holier than Others, justifying themselves before men; but God Knoweth their hearts;
not only their understandings being enlightned, but their affections also moved, like those Temporaries, ( Mat. 13.20. Mar 4.16.) who immediately receive the Word with joy, none more forward, nor sooner close with it than they:
not only their understandings being enlightened, but their affections also moved, like those Temporaries, (Mathew 13.20. Mar 4.16.) who immediately receive the Word with joy, none more forward, nor sooner close with it than they:
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but they never had any deep tast of that heavenly sweetness, which the Lord vouchsafes his beloved ( Cant. 5.1.) to whom he gives large draughts of his Grace and favour, to their full satisfaction, replenishing their hearts with unspeakable joy.
but they never had any deep taste of that heavenly sweetness, which the Lord vouchsafes his Beloved (Cant 5.1.) to whom he gives large draughts of his Grace and favour, to their full satisfaction, replenishing their hearts with unspeakable joy.
They have never attained that which holy David so passionately commends, ( Psal. 34.8.) and admires ( Psal. 119.103.) nor have they really experienced how gracious the Lord is.
They have never attained that which holy David so passionately commends, (Psalm 34.8.) and admires (Psalm 119.103.) nor have they really experienced how gracious the Lord is.
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Let not this be Interpreted to the prejudice or discouragement of any poor soul, that hath sincerely made choice of the Lord Jesus as his Portion, esteeming all things short of him as dung and dross in comparison of him;
Let not this be Interpreted to the prejudice or discouragement of any poor soul, that hath sincerely made choice of the Lord jesus as his Portion, esteeming all things short of him as dung and dross in comparison of him;
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as to keep his love sick heart from fainting, when the beloved withdraws himself, and cannot be found upon diligent search, &c. Those consolations are oft delayed,
as to keep his love sick heart from fainting, when the Beloved withdraws himself, and cannot be found upon diligent search, etc. Those consolations Are oft delayed,
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and preferring the Onions and Garlick of Egypt, before the Milk and Honey of Canaan. Having taken a few steps out of Sodom, the remembrance of their former pleasures, there prevails upon them to look back (but as it was with Lots Wise, Gen. 19.26.) to their own perdition.
and preferring the Onions and Garlic of Egypt, before the Milk and Honey of Canaan. Having taken a few steps out of Sodom, the remembrance of their former pleasures, there prevails upon them to look back (but as it was with Lots Wise, Gen. 19.26.) to their own perdition.
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Surely then it highly concerns every man to examine himself, whether he hath made a serious choice with Mary of this good part. If we have done so indeed, not deceiving our selves,
Surely then it highly concerns every man to examine himself, whither he hath made a serious choice with Marry of this good part. If we have done so indeed, not deceiving our selves,
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for the living God, and cry out with holy David, When shall I come and appear before God? And, O when wilt thou come unto me? So did that gracious soul long after the Ordinances of God (wherein only he could enjoy him, whom he so dearly loved) that he opened his mouth and panted, longing for his Commandments:
for the living God, and cry out with holy David, When shall I come and appear before God? And, Oh when wilt thou come unto me? So did that gracious soul long After the Ordinances of God (wherein only he could enjoy him, whom he so dearly loved) that he opened his Mouth and panted, longing for his commandments:
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How long wilt thou forget me, O Lord, for ever? How long wilt thou hide thy face from me? How long shall I be put off from day to day? Why not now, Lord? said St. Augustin, after the Lord had opened his eyes to discover,
How long wilt thou forget me, Oh Lord, for ever? How long wilt thou hide thy face from me? How long shall I be put off from day to day? Why not now, Lord? said Saint Augustin, After the Lord had opened his eyes to discover,
That eager desire, even now mentioned, will enforce earnestness in Prayer, attentiveness in Hearing, studiousness in Reading, seriousness in Meditation.
That eager desire, even now mentioned, will enforce earnestness in Prayer, attentiveness in Hearing, studiousness in Reading, seriousness in Meditation.
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and that Peace of God which passeth all understanding, and all those sweet breathings of the Holy Ghost in the Gospel of Salvation? And these are the requests of those only, that ask, and seek, and knock.
and that Peace of God which passes all understanding, and all those sweet breathings of the Holy Ghost in the Gospel of Salvation? And these Are the requests of those only, that ask, and seek, and knock.
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Let us fear (saith the Apostle, Heb. 4.1.) lest any come short, or be cast behind (as he that sets in vigorously to run the Race, but fails before he reach the Goal).
Let us Fear (Says the Apostle, Hebrew 4.1.) lest any come short, or be cast behind (as he that sets in vigorously to run the Raze, but fails before he reach the Goal).
He that is serious in his choice, will (with St. Paul ) stretch forth to those things, which are yet before, and press towards the mark (or scope) for the Prize, and grow yet more vigorous in the pursuit.
He that is serious in his choice, will (with Saint Paul) stretch forth to those things, which Are yet before, and press towards the mark (or scope) for the Prize, and grow yet more vigorous in the pursuit.
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Behold the Lord hath brought thee before the two Mounts, Gerizim, and Ebal; setting before thee this day Blessing and Cursing, Life and Good, Death and Evil. Thou hast thy choice:
Behold the Lord hath brought thee before the two Mounts, Gerizim, and Ebal; setting before thee this day Blessing and Cursing, Life and Good, Death and Evil. Thou hast thy choice:
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As for that saying in Eccles. 9.1. it is not rightly applied to this case, (though so much urged by the Papists, against the certitude of Divine Grace) as our Divines have abundantly proved.
As for that saying in Eccles. 9.1. it is not rightly applied to this case, (though so much urged by the Papists, against the certitude of Divine Grace) as our Divines have abundantly proved.
And let us further consider, that God hath sufficiently declared in his holy Word, how seriously he willeth, that we should choose and enjoy this great blessing.
And let us further Consider, that God hath sufficiently declared in his holy Word, how seriously he wills, that we should choose and enjoy this great blessing.
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Why do we object against our selves his secret counsel (which belongeth not to us) and neglect his revealed Will, wherein he doth assure us by his Oath, that he hath no pleasure in the death of the wicked;
Why do we Object against our selves his secret counsel (which belongeth not to us) and neglect his revealed Will, wherein he does assure us by his Oath, that he hath no pleasure in the death of the wicked;
Now that we may manage this choice aright, we must proceed by such degrees, as reason directs in every considerable act, wherein the understanding must perceive, the Will begin, Prudence direct, and Constancy perfect the Action. So it is here.
Now that we may manage this choice aright, we must proceed by such Degrees, as reason directs in every considerable act, wherein the understanding must perceive, the Will begin, Prudence Direct, and Constancy perfect the Actium. So it is Here.
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In this case he hath so ordered, that the Means should partake of the nature of the End. Salvation is begun in Holiness, which is the foundation of Happiness,
In this case he hath so ordered, that the Means should partake of the nature of the End. Salvation is begun in Holiness, which is the Foundation of Happiness,
It is not said Currenti or Pugnanti, to him that runneth, or to him that striveth (though without these, no conquest) but to him that overcometh: As before, Trial 4. Thus much concerning Mary's Act: She hath chosen.
It is not said Currenti or Pugnanti, to him that Runneth, or to him that striveth (though without these, no conquest) but to him that Overcometh: As before, Trial 4. Thus much Concerning Mary's Act: She hath chosen.
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though the Original express it only in the positive degree, which yet doth import the superlative, calling it That good part NONLATINALPHABET by way of excellency.
though the Original express it only in the positive degree, which yet does import the superlative, calling it That good part by Way of excellency.
Her Eyes and Ears did even hang upon his Lips, which were to her like Lillies dropping sweet smelling Myrrhe, (Cant. 5.13.) How sweet were his words unto her tast? yea sweeter than Honey to her mouth (Psal. 119.103.) She sate down under his shadow with great delight,
Her Eyes and Ears did even hang upon his Lips, which were to her like Lilies dropping sweet smelling Myrrh, (Cant 5.13.) How sweet were his words unto her taste? yea Sweeten than Honey to her Mouth (Psalm 119.103.) She sat down under his shadow with great delight,
Hence the Apostle praiseth God, who had so moulded the Romans, that they were delivered into that form or type of Doctrine (for so it is in the Greek) they were cast into that mould, or received that stamp.
Hence the Apostle Praiseth God, who had so moulded the Roman, that they were Delivered into that from or type of Doctrine (for so it is in the Greek) they were cast into that mould, or received that stamp.
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When men do not hearken to his Word, but reject it: to what purpose is their bringing Incense from Sheba, &c. Their burnt-offerings are not acceptable, nor their sacrifices sweet.
When men do not harken to his Word, but reject it: to what purpose is their bringing Incense from Sheba, etc. Their Burnt offerings Are not acceptable, nor their Sacrifices sweet.
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as being ordained for the salvation of all those, that by true and lively Faith receive it; ( Sam. 1.21. 1 Tim. 4.16.) and without which, we know not how to perform the other.
as being ordained for the salvation of all those, that by true and lively Faith receive it; (Sam. 1.21. 1 Tim. 4.16.) and without which, we know not how to perform the other.
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so that a mind well instructed, cannot but loath that abominable thing (which the Lord hates) and himself also, for the evils that he hath committed in all his abominations.
so that a mind well instructed, cannot but loath that abominable thing (which the Lord hates) and himself also, for the evils that he hath committed in all his abominations.
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Though he be compassed about with this body of death, and forced to cry out with St. Paul, O wretched man that I am, &c. Yet he can also him thank God, that Jesus Christ is his deliverer.
Though he be compassed about with this body of death, and forced to cry out with Saint Paul, Oh wretched man that I am, etc. Yet he can also him thank God, that jesus christ is his deliverer.
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whose Throne is the Heaven, and the Earth his foot-stool, &c. Yet this Almighty God hath a special eye, to him that is of a poor and contrite spirit, and trembleth at his Word.
whose Throne is the Heaven, and the Earth his footstool, etc. Yet this Almighty God hath a special eye, to him that is of a poor and contrite Spirit, and Trembleth At his Word.
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2. Besides, it is the work of his own Spirit, by which he leads into all truth, brings the soul in frame, sacrifices the whole man, kindles holy desires,
2. Beside, it is the work of his own Spirit, by which he leads into all truth, brings the soul in frame, Sacrifices the Whole man, kindles holy Desires,
and fervent affections towards himself, and what ever may conduce to everlasting happiness. It is the Spirit which worketh all our works in us; helps our infirmities;
and fervent affections towards himself, and what ever may conduce to everlasting happiness. It is the Spirit which works all our works in us; helps our infirmities;
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he shall see of the travel of his Soul, and shall be satisfied. Having paid an infinite ransome for his Captives, he will take care, that they may be actual partakers of that dear bought Freedom.
he shall see of the travel of his Soul, and shall be satisfied. Having paid an infinite ransom for his Captives, he will take care, that they may be actual partakers of that dear bought Freedom.
All which being considered, it must follow, that as he hath merited for them Grace to choose this good part, so likewise that what they have so chosen, shall never be taken away from them.
All which being considered, it must follow, that as he hath merited for them Grace to choose this good part, so likewise that what they have so chosen, shall never be taken away from them.
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of the performance whereof he hath given so many securities: for he hath bound it with his Oath, Heb. 6.17. and Seal, Ephes. 5.13. and Earnest, ibid. vers. 14. and the first fruits of his Spirit, Rom. 8.23. which is a blessed forerast of Eternal Happiness, in some degrees of that joy of the Holy Ghost, which is unspeakable and full of Glory, 1 Pet. 1.8. and of that Peace of God which passeth all understanding, Phil. 4.7.
of the performance whereof he hath given so many securities: for he hath bound it with his Oath, Hebrew 6.17. and Seal, Ephesians 5.13. and Earnest, Ibid. vers. 14. and the First fruits of his Spirit, Rom. 8.23. which is a blessed forerast of Eternal Happiness, in Some Degrees of that joy of the Holy Ghost, which is unspeakable and full of Glory, 1 Pet. 1.8. and of that Peace of God which passes all understanding, Philip 4.7.
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his design in these various confirmations of his Promise, and of our Faith in it is, that by such immutable things, wherein it is impossible for God to Lie, we might have strong consolation.
his Design in these various confirmations of his Promise, and of our Faith in it is, that by such immutable things, wherein it is impossible for God to Lie, we might have strong consolation.
A Narrative of the Religious and Holy Life and Death, of the Lady Mary, late Wife of Sr. Thomas Wharton Knight of the Bath: In great part as it was delivered at her Funeral, with many material passages since added.
A Narrative of the Religious and Holy Life and Death, of the Lady Marry, late Wife of Sr. Thomas Wharton Knight of the Bath: In great part as it was Delivered At her Funeral, with many material passages since added.
Nor will it seem strange to those that knew her, that she should be in some degree matched with those renowned Maries, whom we have had occasion to mention (the Mother of our blessed Saviour only excepted, who was favoured,
Nor will it seem strange to those that knew her, that she should be in Some degree matched with those renowned Mary's, whom we have had occasion to mention (the Mother of our blessed Saviour only excepted, who was favoured,
and blessed above all Women) had she but enjoyed the Priviledge of their opportunities, to have given like evidence of her great Devotion, and Heavenly affection.
and blessed above all Women) had she but enjoyed the Privilege of their opportunities, to have given like evidence of her great Devotion, and Heavenly affection.
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Her Extraction was Noble and Honourable (as this Mary 's in the Text is probably supposed to be) being the Eldest Daughter of the late Right Honourable Henry Earl of Dover, whose Grandfather was the renowned Henry Lord Hunsdon, Cousin German, by the Mothers side, to that most excellent Queen of ever blessed memory, Queen Elizabeth. Her Mother was of the Antient and Worthy Family of the Pelhams, of Haland in Sussex, called Lady Judick, Daughter of Sir Thomas Pelham, whose Ancestors were of great Note many hundred years ago, meriting for Chivalry, in the service of their King and Country,
Her Extraction was Noble and Honourable (as this Marry is in the Text is probably supposed to be) being the Eldest Daughter of the late Right Honourable Henry Earl of Dover, whose Grandfather was the renowned Henry Lord Hunsdon, cousin German, by the Mother's side, to that most excellent Queen of ever blessed memory, Queen Elizabeth. Her Mother was of the Ancient and Worthy Family of the Pelhams, of Haland in Sussex, called Lady Judick, Daughter of Sir Thomas Pelham, whose Ancestors were of great Note many hundred Years ago, meriting for Chivalry, in the service of their King and Country,
And what influence her instructions, advice, and gracious example in all her comportment had upon them was very evident, in their early proficiency in all Vertue,
And what influence her instructions, Advice, and gracious Exampl in all her comportment had upon them was very evident, in their early proficiency in all Virtue,
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This advanced her pious Soul above all carnal priviledges of Nobility, Ancestry, and all terrene Glories derived from her eminent Progenitors, to fix upon that which was only able to make her truly Noble and Glorious.
This advanced her pious Soul above all carnal privileges of Nobilt, Ancestry, and all terrene Glories derived from her eminent Progenitors, to fix upon that which was only able to make her truly Noble and Glorious.
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Her Heaven-born Faith trampled under-foot all conceit, or consideration of secular advantage. It was no great matter to her, to issue from illustrious Progenitors:
Her Heavenborn Faith trampled underfoot all conceit, or consideration of secular advantage. It was no great matter to her, to issue from illustrious Progenitors:
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She esteemed it but a small thing to glitter with the Ensigns of a Noble Family, whose great care was to be enrolled among the Saints, and Family of God.
She esteemed it but a small thing to glitter with the Ensigns of a Noble Family, whose great care was to be enrolled among the Saints, and Family of God.
Being thus perswaded, her constant endeavour was to preserve the honour of her Nobility, by keeping it unstained from those Vices, which are not only a blemish to it,
Being thus persuaded, her constant endeavour was to preserve the honour of her Nobilt, by keeping it unstained from those Vices, which Are not only a blemish to it,
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How soon did she begin to perform her Baptismal Vow and Covenant, renouncing the Devil and all his works, the pomps and vanities of this wicked World,
How soon did she begin to perform her Baptismal Voelli and Covenant, renouncing the devil and all his works, the pomps and vanities of this wicked World,
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When to please Relations, and that she might not seem too scrupulously morose, she was some-waies necessitated to be present at the interludes which were at certain times acted in the Family;
When to please Relations, and that she might not seem too scrupulously morose, she was some-waies necessitated to be present At the interludes which were At certain times acted in the Family;
and she would ever be sure to take the first opportunity to withdraw, and retire her self from those vanities, to exercise her thoughts in better meditations, according to her (yet slender) capacity.
and she would ever be sure to take the First opportunity to withdraw, and retire her self from those vanities, to exercise her thoughts in better meditations, according to her (yet slender) capacity.
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how dear and precious was she to all such of her acquaintance, as had devoted themselves to the fear of God? She was ever beloved and honoured by them;
how dear and precious was she to all such of her acquaintance, as had devoted themselves to the Fear of God? She was ever Beloved and honoured by them;
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Whilst she kept in her Fathers-House, and afterwards till the day of her Marriage, besides her secret retirements, she was a diligent Attendant upon publick Ordinances;
While she kept in her Fathers-House, and afterwards till the day of her Marriage, beside her secret retirements, she was a diligent Attendant upon public Ordinances;
and for haste cover with her Scarfe the defects of those Dresses, which detained others of her Rank, from that, which she more prized, than all worldly gayeties.
and for haste cover with her Scarf the defects of those Dresses, which detained Others of her Rank, from that, which she more prized, than all worldly Gaieties.
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From whose credible reports, and my own knowledge in the (O too short) time of our acquaintance (which was not full two years) take these ensuing few Observations.
From whose credible reports, and my own knowledge in the (Oh too short) time of our acquaintance (which was not full two Years) take these ensuing few Observations.
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It was the thirtieth year of her Age, before she gave way to any motion of Marriage (though she had many from very considerable persons) but at that time it pleased God, who ordereth all the concernments of his dear Children for their assured good, to present her with such a motion,
It was the thirtieth year of her Age, before she gave Way to any motion of Marriage (though she had many from very considerable Persons) but At that time it pleased God, who Ordereth all the concernments of his dear Children for their assured good, to present her with such a motion,
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as could not but be acceptable to her, viz. Sir Thomas Wharton, Knight of the Bath, and only Brother to the Kight Honourable Phillip Lord Wharton of Wharton: who being well acquainted with that Family (to which his was nearly allied) took so much notice of her Vertues,
as could not but be acceptable to her, viz. Sir Thomas Wharton, Knight of the Bath, and only Brother to the Kight Honourable Philip Lord Wharton of Wharton: who being well acquainted with that Family (to which his was nearly allied) took so much notice of her Virtues,
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which himself did signifie to her by divers Letters (which I have seen) written from Oxford: wherein he declared, that he was assured, that Sir Thomas would prove both honest and kind;
which himself did signify to her by diverse Letters (which I have seen) written from Oxford: wherein he declared, that he was assured, that Sir Thomas would prove both honest and kind;
I can therefore here give only a general account of some few passages, which yet may sufficiently evidence the sincerity of her Faith, working by Love, which is the whole of Christianity.
I can Therefore Here give only a general account of Some few passages, which yet may sufficiently evidence the sincerity of her Faith, working by Love, which is the Whole of Christianity.
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It provoked those Vertues, wherewith she was plentifully furnished, to exert their force and strength (whence they are so called.) in the production of every good work as she had opportunity.
It provoked those Virtues, wherewith she was plentifully furnished, to exert their force and strength (whence they Are so called.) in the production of every good work as she had opportunity.
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which cannot be without some good competency of knowledge to direct each vertuous action: Therefore she gave all diligence, to add to her Vertue Knowledge;
which cannot be without Some good competency of knowledge to Direct each virtuous actium: Therefore she gave all diligence, to add to her Virtue Knowledge;
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which produced the advantage of a further degree, viz. experimental knowledge; by which means she reaped the sweetest comfort, which ariseth from the conscience of well-doing.
which produced the advantage of a further degree, viz. experimental knowledge; by which means she reaped the Sweetest Comfort, which arises from the conscience of welldoing.
She restrained her self from the use of those Fashions, which though in themselves they are unseemly (to say no worse) yet are too frequent and common in use amongst such as were her equals:
She restrained her self from the use of those Fashions, which though in themselves they Are unseemly (to say no Worse) yet Are too frequent and Common in use among such as were her equals:
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as enticements, and provocations of Lust, ornaments of light persons, and inventions of the Devil, &c. But this chast Soul abhorred to be so disfigured.
as enticements, and provocations of Lust, Ornament of Light Persons, and Inventions of the devil, etc. But this chaste Soul abhorred to be so disfigured.
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Her best Dress was that shamefac'dness and Sobriety commanded by St. Paul, (1 Tim. 2.9.) and the incorruptible (NONLATINALPHABET) of a meek and quiet spirit, which St. Peter tells us, takes such worth in the sight of God.
Her best Dress was that shamefacedness and Sobriety commanded by Saint Paul, (1 Tim. 2.9.) and the incorruptible () of a meek and quiet Spirit, which Saint Peter tells us, Takes such worth in the sighed of God.
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But the ordering of Family provisions by her appointment, was plentiful, as to ordinary House-keeping; generous and free in her entertainments, to the great contentment of her Friends and equals:
But the ordering of Family provisions by her appointment, was plentiful, as to ordinary Housekeeping; generous and free in her entertainments, to the great contentment of her Friends and equals:
Nevertheless, though it be most difficult to determine of any mans sincerity, which is only know to him, that is the discerner of the thoughts and intentions of the heart;
Nevertheless, though it be most difficult to determine of any men sincerity, which is only know to him, that is the discerner of the thoughts and intentions of the heart;
never varying, or abating in her godly care and watchfulness, but alwaies proceeding in a constant tenor of an holy conversation, according to that invariable rule, Gal. 6.16. Her universal closing with all good, and detestation of all sin, abstaining from the very appearance of evil;
never varying, or abating in her godly care and watchfulness, but always proceeding in a constant tenor of an holy Conversation, according to that invariable Rule, Gal. 6.16. Her universal closing with all good, and detestation of all since, abstaining from the very appearance of evil;
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hating sin both in her self and others: her fervent zeal for Gods glory; her cordial Love, and vehement affection to, and constant use of all his holy Ordinances:
hating since both in her self and Others: her fervent zeal for God's glory; her cordial Love, and vehement affection to, and constant use of all his holy Ordinances:
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esteeming her self the greatest of sinners, and the least of all Saints (as St. Paul ) nothing esteeming any thing she was or did, no not her greatest attainments in Grace and Holiness (as to any dependence upon them) much less her outward priviledges of Nobility,
esteeming her self the greatest of Sinners, and the least of all Saints (as Saint Paul) nothing esteeming any thing she was or did, no not her greatest attainments in Grace and Holiness (as to any dependence upon them) much less her outward privileges of Nobilt,
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1. Her diligent and careful Reading of the holy Scriptures, which being a considerable part of her retirements, brought her to a familiar acquaintance with the revealed Will of God.
1. Her diligent and careful Reading of the holy Scriptures, which being a considerable part of her retirements, brought her to a familiar acquaintance with the revealed Will of God.
And what good use she made thereof, may be gathered from her Observations which were found among her Papers written with her own hand, which I have seen and perused:
And what good use she made thereof, may be gathered from her Observations which were found among her Papers written with her own hand, which I have seen and perused:
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and as Frontlets before their eyes: that the Law might be had in perpetual remembrance. These were in time superstitiously, and hypocritically abused, as appears, Mat. 23.5.
and as Frontlets before their eyes: that the Law might be had in perpetual remembrance. These were in time superstitiously, and hypocritically abused, as appears, Mathew 23.5.
Amongst others, these Scriptures she most especially proposed to her Reading and Meditation, at such times as she set apart for private humiliation, Dan. 9. Isa. 61. Ezr. 9. Neh. 9. Joel 2. Jam. 4.9, 10. Mat. 6.18. Isa. 58.1 Joh. 1.9. Neh. 1. ad 10. I have transcribed them as they were found in her Papers.
among Others, these Scriptures she most especially proposed to her Reading and Meditation, At such times as she Set apart for private humiliation, Dan. 9. Isaiah 61. Ezra 9. Neh 9. Joel 2. Jam. 4.9, 10. Mathew 6.18. Isaiah 58.1 John 1.9. Neh 1. and 10. I have transcribed them as they were found in her Papers.
so did she also take great pains and delight in reading of such Books as were written by those worthy persons, who were of greatest esteem among the most serious and religious Readers.
so did she also take great pains and delight in reading of such Books as were written by those worthy Persons, who were of greatest esteem among the most serious and religious Readers.
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Near her end she was Reading Mr. Calvin 's Institutions (translated into English ) the second time, having not many weeks before Read it quite through.
Near her end she was Reading Mr. calvin is Institutions (translated into English) the second time, having not many weeks before Read it quite through.
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In which if she were at any time hindred by entertainment of friends, &c. yet would she redeem time even from her sleep, rather than shorten her accustomed Devotions.
In which if she were At any time hindered by entertainment of Friends, etc. yet would she Redeem time even from her sleep, rather than shorten her accustomed Devotions.
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And here though no other account can be expected, than of every pious Soul, whose care is not to be seen or heard in those retirements by any but their heavenly Father:
And Here though no other account can be expected, than of every pious Soul, whose care is not to be seen or herd in those retirements by any but their heavenly Father:
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yet by providence something was found among her Papers, written with her own hand upon a special occasion, which may afford some discovery of her godly and devout frame of Spirit,
yet by providence something was found among her Papers, written with her own hand upon a special occasion, which may afford Some discovery of her godly and devout frame of Spirit,
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That Reverend and holy man of God Mr. John Hudson (now the Right Reverend Bishop of Elphin in Ireland ) Preaching upon that Text, 1 Sam. 1.27. For this Child I prayed, &c. amongst other savoury passages observed;
That Reverend and holy man of God Mr. John Hudson (now the Right Reverend Bishop of Elphin in Ireland) Preaching upon that Text, 1 Sam. 1.27. For this Child I prayed, etc. among other savoury passages observed;
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That Mercies and Blessings obtained by Prayer will be sweet, and that we should especially record special mercies, which practice would both help our memory (we being very apt to forget mercies, Psal. 106.7.) and also strengthen our Faith, Psal. 85.1, 2, 3, &c. vers. 8, 9. I will hear what God the Lord will speak, &c. Surely his Salvation is nigh them that fear him.
That mercies and Blessings obtained by Prayer will be sweet, and that we should especially record special Mercies, which practice would both help our memory (we being very apt to forget Mercies, Psalm 106.7.) and also strengthen our Faith, Psalm 85.1, 2, 3, etc. vers. 8, 9. I will hear what God the Lord will speak, etc. Surely his Salvation is High them that Fear him.
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Good God, give me the Grace likewise, that all this thy goodness may not be in vain upon my poor Soul. — I bless thy Name for the gracious presence of thy blessed Spirit, at all times,
Good God, give me the Grace likewise, that all this thy Goodness may not be in vain upon my poor Soul. — I bless thy Name for the gracious presence of thy blessed Spirit, At all times,
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So great was her affection to the Church of God, and to her dear native Country, that publick blessings were also sound Recorded in her secret Devotions.
So great was her affection to the Church of God, and to her dear native Country, that public blessings were also found Recorded in her secret Devotions.
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But now, O God, I am confounded, and know not what to say, nor which way to begin to bless and praise by great Name for thy infinite preservations of, deliverances to,
But now, Oh God, I am confounded, and know not what to say, nor which Way to begin to bless and praise by great Name for thy infinite preservations of, Deliverances to,
and blessed restauration of our dear King, and his Family from their sad banished, and distracted condition, which they have long lain under, to their own Inheritance.
and blessed restauration of our dear King, and his Family from their sad banished, and distracted condition, which they have long lain under, to their own Inheritance.
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to lay our selves in the dust, and to be low in our own eyes, that thou alone maist be exalted for these great and wonderful things, that thou hast done in our daies,
to lay our selves in the dust, and to be low in our own eyes, that thou alone Mayest be exalted for these great and wondered things, that thou hast done in our days,
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In the short time of our acquaintance, how frequently have I heard her, with tears of joy express her deep apprehensions of Gods gracious Providence in their outward prosperity beyond her hopes;
In the short time of our acquaintance, how frequently have I herd her, with tears of joy express her deep apprehensions of God's gracious Providence in their outward Prosperity beyond her hope's;
owing his hand, and disowning all their own care and endeavour, as of no signification in reference to the greatness of (even outward) mercies received.
owing his hand, and disowning all their own care and endeavour, as of no signification in Referente to the greatness of (even outward) Mercies received.
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which had it been much meaner, would yet no doubt, have been acceptable to her thankful heart, which ever took its measure from the consideration of Gods bountiful providence, in administring blessings sutable to her condition;
which had it been much meaner, would yet no doubt, have been acceptable to her thankful heart, which ever took its measure from the consideration of God's bountiful providence, in administering blessings suitable to her condition;
expressing greatest affection, with such diligent and undistracted attention, without the least shew of Ostentation, that whosoever observed her deportment, could not but conclude, that her Prayers (like Hannah 's) were more the work of the heart, than of the lips;
expressing greatest affection, with such diligent and undistracted attention, without the least show of Ostentation, that whosoever observed her deportment, could not but conclude, that her Prayers (like Hannah is) were more the work of the heart, than of the lips;
And that she might not lose the opportunity of enjoying any part of Divine Service, she ever came to the Church before the beginning of Prayers, at the usual hour.
And that she might not loose the opportunity of enjoying any part of Divine Service, she ever Come to the Church before the beginning of Prayers, At the usual hour.
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And she constantly writ every Sermon, which every morning she perused in the following Week: that she might both better digest in Meditation, what she had heard;
And she constantly writ every Sermon, which every morning she perused in the following Week: that she might both better digest in Meditation, what she had herd;
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when she was satisfied concerning the soundness of the Doctrine, and Orthodoxy of the Preacher, she would receive that which was so Preached, not as the word of man,
when she was satisfied Concerning the soundness of the Doctrine, and Orthodoxy of the Preacher, she would receive that which was so Preached, not as the word of man,
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She considered that she was at that place and time, especially present before God, to hear what his Embassadour had in commission to say to her; what she was about;
She considered that she was At that place and time, especially present before God, to hear what his Ambassador had in commission to say to her; what she was about;
rejoycing to behold a new Member admitted with such solemnity into the Church; fervently and affectionately joyning with the Congregation in Prayers to God for it.
rejoicing to behold a new Member admitted with such solemnity into the Church; fervently and affectionately joining with the Congregation in Prayers to God for it.
As for the Sacrament of the Lords Supper, she so greatly hungred after that spiritual food, that she would not lose the opportunity of one Sacrament,
As for the Sacrament of the lords Supper, she so greatly hungered After that spiritual food, that she would not loose the opportunity of one Sacrament,
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humbling her self in a private solemn Fast, the week before the Sacrament, that she might by self-examination become more sensible of her failings and wants;
humbling her self in a private solemn Fast, the Week before the Sacrament, that she might by self-examination become more sensible of her failings and Wants;
which together with her eager desire, careful preparation, and diligent attendance upon that divine Ordinance, was a sure argument of that great comfort which she received in the use of it.
which together with her eager desire, careful preparation, and diligent attendance upon that divine Ordinance, was a sure argument of that great Comfort which she received in the use of it.
She had a longing desire to receive it in the publick Congregation (having once before received it in private, by reason of her great weakness) which was (as God was pleased to order it) to the great prejudice of her health.
She had a longing desire to receive it in the public Congregation (having once before received it in private, by reason of her great weakness) which was (as God was pleased to order it) to the great prejudice of her health.
which was indeed to her a blessed viaticum before her departure hence, into her heavenly Mansion (which was but the tenth day after) where she now enjoys him immediately (without the use of Ordinances) whom her Soul loved.
which was indeed to her a blessed viaticum before her departure hence, into her heavenly Mansion (which was but the tenth day After) where she now enjoys him immediately (without the use of Ordinances) whom her Soul loved.
yet would earnestly listen to it, desiring with David, to hear the voice of joy and gladness, admiring it, and not willfully rejecting what she was urged to receive;
yet would earnestly listen to it, desiring with David, to hear the voice of joy and gladness, admiring it, and not wilfully rejecting what she was urged to receive;
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entertaining each argument with joyful tears, which might give her any assurance, or hope of divine favour through Christ, on whose alone merits she wholly relied, trampling under-foot all conceit of any worth of her own Righteousness.
entertaining each argument with joyful tears, which might give her any assurance, or hope of divine favour through christ, on whose alone merits she wholly relied, trampling underfoot all conceit of any worth of her own Righteousness.
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with what complacency would she receive it? What ever was said on such occasion to her (with any evidence from the Word, that it was the Will of God and a declared duty) was ever readily admitted without the least reluctancy or hesitancy.
with what complacency would she receive it? What ever was said on such occasion to her (with any evidence from the Word, that it was the Will of God and a declared duty) was ever readily admitted without the least reluctancy or hesitancy.
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so careful she was to practise the Apostles prescript, Phil. 2.15. That ye ▪ may be blameless, and harmless, &c. Such was her Conversation towards God: Therefore,
so careful she was to practise the Apostles prescript, Philip 2.15. That you ▪ may be blameless, and harmless, etc. Such was her Conversation towards God: Therefore,
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2. Nor was she only curteous, but also innocent, and harmless in all her deportment: being of a meek, quiet, peaceable spirit, she became an absolute Mistriss of her Passions.
2. Nor was she only courteous, but also innocent, and harmless in all her deportment: being of a meek, quiet, peaceable Spirit, she became an absolute Mistress of her Passion.
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But never (that upon enquiry I could hear of) either transported with anger, clouded with sullenness, swallowed up with overmuch sorrow, or exorbitant in her joys:
But never (that upon enquiry I could hear of) either transported with anger, clouded with sullenness, swallowed up with overmuch sorrow, or exorbitant in her Joys:
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Though a less Estate, than she had, would have pleased her thankful and humble heart; yet the greatest would have been little enough to have supplied her Beneficience;
Though a less Estate, than she had, would have pleased her thankful and humble heart; yet the greatest would have been little enough to have supplied her Beneficence;
being so devoted to practise that Apostolical injunction, viz. to be careful to maintain good Works for necessary uses, that she might not be unfruitful.
being so devoted to practise that Apostolical injunction, viz. to be careful to maintain good Works for necessary uses, that she might not be unfruitful.
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Having been planted in the House of the Lord, by that River of the Sanctuary, whose Streams make glad the City of God, she flourished in his Courts, bringing forth her fruit in its due season,
Having been planted in the House of the Lord, by that River of the Sanctuary, whose Streams make glad the city of God, she flourished in his Courts, bringing forth her fruit in its due season,
For so much as was possible, she so concealed it from others knowledge, that none but such instruments as she must necessarily make use of to convey her Alms,
For so much as was possible, she so concealed it from Others knowledge, that none but such Instruments as she must necessarily make use of to convey her Alms,
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Her only design was to glorifie God in doing good to his poor Creatures, and to his living Temples, which our blessed Saviour takes as kindly as if done to himself.
Her only Design was to Glorify God in doing good to his poor Creatures, and to his living Temples, which our blessed Saviour Takes as kindly as if done to himself.
For from the time of her Marriage, her most kind and indulgent Husband allowed her (upon her request for this purpose) a considerable monthly which was freely committed to her dispose:
For from the time of her Marriage, her most kind and indulgent Husband allowed her (upon her request for this purpose) a considerable monthly which was freely committed to her dispose:
For seeing such largess must necessarily disable her from the frequency which she desired (that practice being indeed a great part of her joys) therefore she would ever make prudent choice, not only of the way whereby,
For seeing such largess must necessarily disable her from the frequency which she desired (that practice being indeed a great part of her Joys) Therefore she would ever make prudent choice, not only of the Way whereby,
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that she might not cast away her Money, either through indiscretion or vain glory, she was ever careful to discharge this as a Duty, in obedience unto Gods command:
that she might not cast away her Money, either through indiscretion or vain glory, she was ever careful to discharge this as a Duty, in Obedience unto God's command:
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either by way of recompence for their pains, who laboured and watched for her soul, ( Heb. 12.13.) as she was directed by Gods Word, 1 Thes. 5.12, 13. 1 Cor. 9.11.
either by Way of recompense for their pains, who laboured and watched for her soul, (Hebrew 12.13.) as she was directed by God's Word, 1 Thebes 5.12, 13. 1 Cor. 9.11.
Gal. 6.6. (For she had learned with holy David, to prefer the Law of Gods mouth before worldly Riches) or by way of compassion, where there was real, and not pretended necessity.
Gal. 6.6. (For she had learned with holy David, to prefer the Law of God's Mouth before worldly Riches) or by Way of compassion, where there was real, and not pretended necessity.
But then did she judge, she had got the fittest object, when this necessity was accompanied with sincere Piety, according to the Apostles prescript, Gal. 6.10. As we have opportunity let us do good to all men, especially to them who are of the houshold of Faith.
But then did she judge, she had god the Fittest Object, when this necessity was accompanied with sincere Piety, according to the Apostles prescript, Gal. 6.10. As we have opportunity let us do good to all men, especially to them who Are of the household of Faith.
The Hungry she would Feed, and procure Cloaths for the Naked, and comfort the Sick with such things as she had. That of Job. 29.13. might fitly be applied to her:
The Hungry she would Feed, and procure Clothes for the Naked, and Comfort the Sick with such things as she had. That of Job. 29.13. might fitly be applied to her:
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She was the poor Orphans Mother, taking some of them into her own Family, others were kept to School, others were placed forth as Apprentices with her Money.
She was the poor Orphans Mother, taking Some of them into her own Family, Others were kept to School, Others were placed forth as Apprentices with her Money.
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For some poor Families she would purchase Cows, that the Children might have Milk; or what other waies she could devise, whereby to help poor and decayed people.
For Some poor Families she would purchase Cows, that the Children might have Milk; or what other ways she could devise, whereby to help poor and decayed people.
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She that thus walked with God, and whose Conversation towards all others, was such as is before declared, must needs be most benigne and respective to all her Relations.
She that thus walked with God, and whose Conversation towards all Others, was such as is before declared, must needs be most benign and respective to all her Relations.
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But instead of larger reports of her gracious and loving respects to her nearest Relations, these few notes following may suffice to declare her affection to them, and care for them:
But instead of larger reports of her gracious and loving respects to her nearest Relations, these few notes following may suffice to declare her affection to them, and care for them:
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which I have transcribed out of her own Papers, prepared five years ago (she having long laboured under an Hectick distemper) and which she delivered with her own hands, one to her Husband,
which I have transcribed out of her own Papers, prepared five Years ago (she having long laboured under an Hectic distemper) and which she Delivered with her own hands, one to her Husband,
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OƲR good and gracious God will be thy great support and comfort in all conditions, and will make up all Relations, without whom none could have given any contentment.
OƲR good and gracious God will be thy great support and Comfort in all conditions, and will make up all Relations, without whom none could have given any contentment.
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and be willing and ready to give up what is dearest to us, when he calls, who will do nothing to hurt us, being our most loving Father in Christ, who has bought us with his precious blood.
and be willing and ready to give up what is dearest to us, when he calls, who will do nothing to hurt us, being our most loving Father in christ, who has bought us with his precious blood.
yet you are bound to perform now, as your Catechise teacheth you. To which end consider the Church-Catechise well, and there you will find your obligation:
yet you Are bound to perform now, as your Catechise Teaches you. To which end Consider the Church-Catechise well, and there you will find your obligation:
by Name your old Mother, Mary Wharton. Feb. 26. 1667. By this it may appear, what pious and loving regard she had to her dearest, and nearest Relations;
by Name your old Mother, Marry Wharton. Feb. 26. 1667. By this it may appear, what pious and loving regard she had to her dearest, and nearest Relations;
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And then though exceedingly faint, yet with a chearful countenance (which had ever been her ordinary aspect, an argument of a serene mind) she with her own hands transmitted them to theirs.
And then though exceedingly faint, yet with a cheerful countenance (which had ever been her ordinary aspect, an argument of a serene mind) she with her own hands transmitted them to theirs.
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And since we are in hand with Paper-evidences of her pious Vertues, it shall not be amiss in this place, to insert the Testimony of the Right Reverend Bishop of Elphin, in Ireland (formerly mentioned) who had spent much of the time with them, during the troubles in Ireland, whereby he had the opportunity of intimate acquaintance with the Family;
And since we Are in hand with Paper-evidences of her pious Virtues, it shall not be amiss in this place, to insert the Testimony of the Right Reverend Bishop of Elphin, in Ireland (formerly mentioned) who had spent much of the time with them, during the Troubles in Ireland, whereby he had the opportunity of intimate acquaintance with the Family;
Her gentle, discreet, well-temper'd demeanour, all that ever knew her, or had the happiness to converse with her, will without blushing be witnessed by them.
Her gentle, discreet, well-tempered demeanour, all that ever knew her, or had the happiness to converse with her, will without blushing be witnessed by them.
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which she manifested in her conscionable frequenting of the publick Ministry; with Mary treasuring up the Word in her heart, and bringing it forth into action.
which she manifested in her conscionable frequenting of the public Ministry; with Marry treasuring up the Word in her heart, and bringing it forth into actium.
It pleased God by a long and lingring Sickness, to mean her from the delights of this World, to carry her thoughts and desires Heaven-ward, living fruitfully, and dying comfortably.
It pleased God by a long and lingering Sickness, to mean her from the delights of this World, to carry her thoughts and Desires Heavenward, living fruitfully, and dying comfortably.
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And in another Letter of a much later Date, having occasion to make mention of her, he hath these words, Little is nothing, and much not enough to be recorded of her Piety, Loyalty, Charity, and Devotion.
And in Another letter of a much later Date, having occasion to make mention of her, he hath these words, Little is nothing, and much not enough to be recorded of her Piety, Loyalty, Charity, and Devotion.
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as an unquestionable confirmation of what I have declared in this Narrative. Hitherto we have had a general account of some remarks in her exemplary Life:
as an unquestionable confirmation of what I have declared in this Narrative. Hitherto we have had a general account of Some remarks in her exemplary Life:
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For many years before her Death, she was afflicted with an Asthmatical distemper, which caused (as I conceive) an Hectick, under which she laboured till she left this troublesome World.
For many Years before her Death, she was afflicted with an Asthmatical distemper, which caused (as I conceive) an Hectic, under which she laboured till she left this troublesome World.
but Nature was by degrees so far spent and weakened, that the continual use of Cordials prescribed by the most expert Physicians could not repair, much less restore it,
but Nature was by Degrees so Far spent and weakened, that the continual use of Cordials prescribed by the most expert Physicians could not repair, much less restore it,
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She that had spent the daies of her Youth, and her more healthful years so studiously in the Service of God, must needs make the greatest improvement of this dispensation to the advantage of her inward man, which was daily renewed,
She that had spent the days of her Youth, and her more healthful Years so studiously in the Service of God, must needs make the greatest improvement of this Dispensation to the advantage of her inward man, which was daily renewed,
She seemed to fore-see thus much diverse years before her Death, having had so frequent experience of her inability, to speak after any more than usual motion of her Body, when the humours were stiring.
She seemed to foresee thus much diverse Years before her Death, having had so frequent experience of her inability, to speak After any more than usual motion of her Body, when the humours were stirring.
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This might be one cause (besides those other which we spoke of) that she prepared those Papers to her Husband and Son, to supply the want of words, in case of such feared inab•lity.
This might be one cause (beside those other which we spoke of) that she prepared those Papers to her Husband and Son, to supply the want of words, in case of such feared inab•lity.
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For that very day, after she had received the Sacrament, she retired to her Chamber, which she never afterward left, till her earthly part was carried forth to burial.
For that very day, After she had received the Sacrament, she retired to her Chamber, which she never afterwards left, till her earthly part was carried forth to burial.
From which time her speech so failed her by degrees, that at last she did rather whisper than speak (and very difficulty even that) which likewise failed some short while before her Death.
From which time her speech so failed her by Degrees, that At last she did rather whisper than speak (and very difficulty even that) which likewise failed Some short while before her Death.
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Yet those that kneeled by her, observed by the motion of her Hand (her Face being turned from the Bedside) that she was not without some apprehension of those things which were uttered in Prayer, in her behalf;
Yet those that kneeled by her, observed by the motion of her Hand (her Face being turned from the Bedside) that she was not without Some apprehension of those things which were uttered in Prayer, in her behalf;
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Repetitio nominis est indicium dilectionis, aut for•è movendae intentionis, ut audiret attentiús. Aug. de verb. Dom. Serm. 26. Aret. and others in loc.
Repetitio Nominis est indicium dilectionis, Or for•è movendae intentionis, ut audiret attentiús. Aug. de verb. Dom. Sermon 26. Aret. and Others in loc.
Non officiis sed finibus a vitiis discernondae sunt virtutes. — Non actibus sed fin bus pensantur officia Aug. contr. Julian. lib. 4 cap. 3. Quid vobis cum virtutibus, qui Dei virtutem Chistum ignoratis? Bern. Serm. 23. sup. Cantica
Non Offices sed finibus a Vitiis discernondae sunt Virtues. — Non actibus sed fin bus pensantur Offices Aug. Contr. Julian. lib. 4 cap. 3. Quid vobis cum virtutibus, qui Dei virtutem Chistum ignoratis? Bern. Sermon 23. sup. Cantica
It is vulgarly taken for granted (especially in the Church of Rome ) that this Mary, and Mary Magdalen are both one, and also the same with that Woman, Luke 7.37 who was a sinner. But this opinion is vehemently opposed, and refuted by diverse learned men amongst them, especially by Faber Stapulens. and Jod Clictoveus, and since by the Jesuit Salmeron, in Luc. 7. of which see an account in Gerh. Harm. c. 143. Also Vid. Lyser. Har. c. 58. Jansen. Conc. Evang. c. 55. Came•ar. in John 11.1.
It is vulgarly taken for granted (especially in the Church of Room) that this Marry, and Marry Magdalen Are both one, and also the same with that Woman, Lycia 7.37 who was a sinner. But this opinion is vehemently opposed, and refuted by diverse learned men among them, especially by Faber Stapulens. and Jod Clictoveus, and since by the Jesuit Salmeron, in Luke 7. of which see an account in Gere Harm. c. 143. Also Vid. Lyser. Harry c. 58. Jansen. Conc Evangelist c. 55. Came•ar. in John 11.1.
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The fifth and sixth Mary 's also are taken for one and the same by Jans. Conc. Evang. cap. 143. and Gerh. Harm. de Resur. cap. 1. St. Hieron. is uncertain, Contr. Helv. cap. 7. & Ep. 150 q — 4. But Joh. 19.25. They are distinct in most Greek Copies, as also in our Translation, and Lat. Arab. and Eth. more clearly in the Syria•k, and Persian, by a copula. So likewise doth Aretius render it.
The fifth and sixth Marry is also Are taken for one and the same by Jans. Conc Evangelist cap. 143. and Gere Harm. de Resurrection. cap. 1. Saint Hieron. is uncertain, Contr Helv cap. 7. & Epistle 150 q — 4. But John 19.25. They Are distinct in most Greek Copies, as also in our translation, and Lat. Arab. and Eth. more clearly in the Syria•k, and Persian, by a copula. So likewise does Aretius render it.
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Certe enim multa peccata videntur ad Divites pertinere. Quum enim plus agunt, & plus ministrant, & plus ad eos pendet res familiaris ampla; difficile est, ut non plura peccata contrahant. Aug. in Psal. 132. Psalm. 2.3. Jer. 5.5.
Certain enim Multa Peccata videntur ad Divites pertinere. Whom enim plus Agunt, & plus ministrant, & plus ad eos Pendet Rest familiaris ampla; difficile est, ut non plura Peccata contrahant. Aug. in Psalm 132. Psalm. 2.3. Jer. 5.5.
Belial i.e. abs { que } jugo. Quod de collo suo Dei abjecerint servitutem. Hier. lib. 2. in Eph. 4. He derives it from NONLATINALPHABET abs { que } and NONLATINALPHABET jugum.
Belial i.e. abs { que } Jugo. Quod de Cologne Sue Dei abjecerint servitutem. Hier. lib. 2. in Ephesians 4. He derives it from abs { que } and jugum.
NONLATINALPHABET. Unus apex doctrinae, &c. in Gal. 5. Ego quidem sine verbo ne in Paradiso optarim vivere: At cum verbo etiam in Inferno facile est vivere. Id. in Psal. 120.
. Unus apex Doctrine, etc. in Gal. 5. Ego quidem sine verbo ne in Paradiso optarim vivere: At cum verbo etiam in Inferno facile est vivere. Id. in Psalm 120.
Acts 26.18. Rom. 12.2. John 5.25. Ephes. 2.1. Nemo adeò ferus est, ut non mi•escere possit, Si modo culturae patientem accommodet aurem, Hor. Ep. 1. •.
Acts 26.18. Rom. 12.2. John 5.25. Ephesians 2.1. Nemo adeò Ferus est, ut non mi•escere possit, Si modo culturae patientem accommodet Ear, Hor. Epistle 1. •.
Eccles. 12.1. In seculo nobilis apud Deum cupit esse nobilior. Auth. Epist. ad Demetriadem. Ab illustribus nasci, Deo per spiritum renasci. Nobilis genere, sed multo nobilior sanctitate. Hier. E. 27. ad Eustoch. de Paula. — Nobilitas sola est, at { que } unica virtus, Juv. Sat. 8. Illa dives, quae in Deo est dives. Cypr. de hab. Virg. Dan. 11.21. 1 Kin. 21.20, 25 Ephes. 2.2. 2 Tim. 2.26. Rom. 6.12. 2 Pet. 2.19. Non est quod sibi aliquis de nobilitate generis blandiatur, si ex meliore parte sit famulus. Multò est indignius mente servire quam corpore. Auth. Ep. ad Demetr.
Eccles. 12.1. In seculo nobilis apud God Cupit esse nobilior. Auth Epistle ad Demetriadem. Ab illustribus Nasci, God per spiritum Rebirth. Nobilis genere, sed Much nobilior Sanctitude. Hier. E. 27. and Eustochium. de Paula. — Nobilitas sola est, At { que } Unique virtus, Juv Sat. 8. Illa dives, Quae in God est dives. Cyprus de hab. Virg Dan. 11.21. 1 Kin. 21.20, 25 Ephesians 2.2. 2 Tim. 2.26. Rom. 6.12. 2 Pet. 2.19. Non est quod sibi aliquis de nobilitate Generis blandiatur, si ex meliore parte sit famulus. Multò est indignius mente Serve quam corpore. Auth Epistle and Demeter.
Peccandi fomenta, Lupana•• … insignia, ornamenta Meretricum, &c. Cypr. de hab. Virg. Tertul. de hab. Mal. & de cult. Foeminarum. Vide etiam, Aug. Epist. 73. & de Doctr. Christ. l. 4. c. 21. Ambr. l. 1. de Virg. Hier. Epist. 10. 1 Pet. 3.3, 4.
Peccandi fomenta, Lupana•• … insignia, Ornamenta Meretricum, etc. Cyprus de hab. Virg Tertulian the hab. Malachi & the cult. Foeminarum. Vide etiam, Aug. Epistle 73. & de Doctrine christ. l. 4. c. 21. Ambrose l. 1. the Virg Hier. Epistle 10. 1 Pet. 3.3, 4.
Prov. 3.3. These were called Totaphoth, or Phylacteries, and by the Rabbins Tephilin. Of which read. Buxtorf. Synagog. Jadaic. cap. 4. Ainsw. & Synops. Critic. in Exod. 1•.
Curae 3.3. These were called Totaphoth, or Phylacteries, and by the Rabbis Tephilin. Of which read. Buxtorf. Synagogue. Jadaic. cap. 4. Ainsworth. & Synopsis Critic. in Exod 1•.
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1 Sam. 1.12, 13. Sancti sine voce cl•mant ad Deum. — Inspirante Spiritu sancto apud Deum per silentium Sanctorum clamor auditur. Aug. Ser. 90. de temp.
1 Sam. 1.12, 13. Sancti sine voce cl•mant ad God. — Inspirante Spiritu sancto apud God per silentium Sanctorum clamor auditur. Aug. Ser. 90. de temp.
Omnibus nos debitores fecit communis humanitas; sed fidelibus vinculum arctius spiritualìs cognationis, quam Dominus inter nos sacravit. Calv. in Gal. 6.10.
Omnibus nos debitores fecit Communis humanitas; sed fidelibus vinculum Arctius spiritualìs cognationis, quam Dominus inter nos sacravit. Calvin in Gal. 6.10.
