Monarchiæ encomium est sceptrum sive solium justitiâ stabilitum; or a congratulation of the kings coronation, shewing withall, the right way of setling and establishing the kings throne, and causing his crown to flourish upon his head. By way of explication of the first five verses of the 25 chapter of the Proverbs of Solomon, with an application of them to the occurrences of these times, / published by Tho. Malpas preacher of the Gospel at Pedmore in Worcester-shire.
THAT peerlesse mirrour of wisdom King Solomon, as he was the richest and wisest King, that ever reigned in Jerusalem, or in any part of the world beside;
THAT peerless mirror of Wisdom King Solomon, as he was the Richest and Wisest King, that ever reigned in Jerusalem, or in any part of the world beside;
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and he spake of trees from the Cedar that is in Lebanon even unto the Hysop that springeth out of the wall (which manuscripts or writings of Solomon for the most part are thought to have perished,
and he spoke of trees from the Cedar that is in Lebanon even unto the Hyssop that springs out of the wall (which manuscripts or writings of Solomon for the most part Are Thought to have perished,
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and to have been lost in the captivity of Babylon, and great pitty it was that such wise and worthy Sayings, had not been preserved from the injury of times,
and to have been lost in the captivity of Babylon, and great pity it was that such wise and worthy Sayings, had not been preserved from the injury of times,
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for the benefit and comfort of succeeding ages, and for the generations of men that were to come after him) now as he was thus copious, judicious and sententious both in his sayings and writings, which are both extant and continue current among other Canonical Scripture;
for the benefit and Comfort of succeeding ages, and for the generations of men that were to come After him) now as he was thus copious, judicious and sententious both in his sayings and writings, which Are both extant and continue current among other Canonical Scripture;
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So amongst the rest of his writings and proverbial sayings, he did not forget to set down some grave and prudent Rules and Precepts wise and worthy documents, observations and Instructions, touching the high and eminent place, office and calling of Kings and Princes, witnesse this 25th. Chapter of his Book of Proverbs, wherein he first affirmeth, Honor Dei est abscondere rem, honor autem Regum est pervestigare;
So among the rest of his writings and proverbial sayings, he did not forget to Set down Some grave and prudent Rules and Precepts wise and worthy documents, observations and Instructions, touching the high and eminent place, office and calling of Kings and Princes, witness this 25th. Chapter of his Book of Proverbs, wherein he First Affirmeth, Honour Dei est abscondere remembering, honour autem Regum est pervestigare;
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But how? not â priori, but a posteriori, ex postico tergo licèt non ex anticâ facie, My face thou shalt not see, saith God, Exod. 33. This is the right stamp and character of his Deity, of his individual and incommunicable propertie,
But how? not â priori, but a posteriori, ex postico tergo licèt non ex anticâ fancy, My face thou shalt not see, Says God, Exod 33. This is the right stamp and character of his Deity, of his Individu and incommunicable property,
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As first he doth the decree of Election and Predestination, so saith Paul 2 Tim. 2.19. the foundation of God standeth sure, having his Seal, (Dominus novit qui sunt sui) the Lord knoweth them that are his:
As First he does the Decree of Election and Predestination, so Says Paul 2 Tim. 2.19. the Foundation of God Stands sure, having his Seal, (Dominus Novit qui sunt sui) the Lord Knoweth them that Are his:
so the depth of that secret decree could never yet be faddom'd or found out, which made the Apostle cry out with more than ordinary admiration and astonishment, NONLATINALPHABET, O the depth of the riches both of the wisdom and knowledge of God! Secondly he conceals the date and times of the execution and expiration of his judgements,
so the depth of that secret Decree could never yet be faddomed or found out, which made the Apostle cry out with more than ordinary admiration and astonishment,, Oh the depth of the riches both of the Wisdom and knowledge of God! Secondly he conceals the date and times of the execution and expiration of his Judgments,
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for of that day and hour knoweth no man; no, not the Angels of Heaven, but my Father only saith Christ, Math. 24.30. Nam { que } ideò latet ultimus dies, ut observetur omnes dies, saith an ancient Father;
for of that day and hour Knoweth no man; no, not the Angels of Heaven, but my Father only Says christ, Math. 24.30. Nam { que } ideò latet Ultimus dies, ut observetur omnes dies, Says an ancient Father;
yea this is the right honour and glory of Kings; and I prove it thus. First out of Humane Story. Secondly by Divine Testimony. First out of humane Story; It is repotted.
yea this is the right honour and glory of Kings; and I prove it thus. First out of Humane Story. Secondly by Divine Testimony. First out of humane Story; It is repotted.
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and hast thou not leasure to doe Justice, and to hear the Complaint of a poor Widdow, that comes before thee for Justice? God hath given thee time to Raign,
and hast thou not leisure to do justice, and to hear the Complaint of a poor Widow, that comes before thee for justice? God hath given thee time to Reign,
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Therefore God made thee King (said the Queen of Sheba to King Solomon ) to doe Justice and Judgment, 1 Kings 10. And therefore Augustine said well to this purpose, Ablatâ Justitiâ quid sunt regna nisi magna latrocinia? Now for divine Testimony;
Therefore God made thee King (said the Queen of Sheba to King Solomon) to do justice and Judgement, 1 Kings 10. And Therefore Augustine said well to this purpose, Ablatâ Justitiâ quid sunt regna nisi Magna Thefts? Now for divine Testimony;
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We read in the (1 Kings 3.) when Solomon prayed to God for an understanding heart, that he might do Justice among Gods people, it is said that his prayer pleased God passing well,
We read in the (1 Kings 3.) when Solomon prayed to God for an understanding heart, that he might do justice among God's people, it is said that his prayer pleased God passing well,
because Solomon asked wisdome, rather than wealth: and knowledge, rather than honour; for thereby he gave evidence, that his heart was set upon righteousness;
Because Solomon asked Wisdom, rather than wealth: and knowledge, rather than honour; for thereby he gave evidence, that his heart was Set upon righteousness;
As it is reported of King James, to his tare, and singular, and perpetual Commendation, that he rightly interpreted those miscarried letters, which discovered the Powder-Treason, in a sense,
As it is reported of King James, to his tear, and singular, and perpetual Commendation, that he rightly interpreted those miscarried letters, which discovered the Powder treason, in a sense,
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and the Earth, &c. (i. e.) Infinite. boundless, bottomless, & unsearchable; namely in regard of their profound learning and knowledge, their extraordinary wisdome and understanding;
and the Earth, etc. (i. e.) Infinite. boundless, bottomless, & unsearchable; namely in regard of their profound learning and knowledge, their extraordinary Wisdom and understanding;
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It behoveth them to have a large heart like Solomons; Even as the Sand that is on the Sea-shore, &c. For Solomon in saying here that no man can shew the Kings heart, sheweth, that it is too hard for man to attain to the reason of all the secret doings of the King,
It behooveth them to have a large heart like Solomons; Even as the Sand that is on the Seashore, etc. For Solomon in saying Here that no man can show the Kings heart, shows, that it is too hard for man to attain to the reason of all the secret doings of the King,
which made David to admonish Kings and Judges, thus saying, Psal. 2.10. Be wise now therefore O ye Kings, be learned ye that are Judges of the Earth;
which made David to admonish Kings and Judges, thus saying, Psalm 2.10. Be wise now Therefore Oh you Kings, be learned you that Are Judges of the Earth;
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and Perspicacious, to dive into the Matter, and discern the Cause thoroughly that comes before him, words may soon carry the matter away, through the glozing tongue of some eloquent Tully or Tertullus, some Colluding,
and Perspicacious, to dive into the Matter, and discern the Cause thoroughly that comes before him, words may soon carry the matter away, through the glozing tongue of Some eloquent Tully or Tertullus, Some Colluding,
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and praevaricating Lawyer, who may be a Sophister in word, and an Ambadexter in deed. That Christian Poet Prudentius, spake prudently against Symmachus in his first book.
and praevaricating Lawyer, who may be a Sophister in word, and an Ambadexter in deed. That Christian Poet Prudentius, spoke prudently against Symmachus in his First book.
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Publica res (inquit) tunc fortunata satis, si Vel Reges Saperent, vel regnarent Sapientes. That Common-wealth (saith he) cannot chuse but flourish, when either Philosophers are Kings, or Kings are Philosophers;
Public Rest (inquit) tunc fortunata satis, si Vel Reges Saperent, vel regnarent Wise. That Commonwealth (Says he) cannot choose but flourish, when either Philosophers Are Kings, or Kings Are Philosophers;
an admirable & remarkable saying indeed, and worthy to be written in letters of Gold, and engraven with the pen, or point of a Diamond, upon the Thrones of Princes;
an admirable & remarkable saying indeed, and worthy to be written in letters of Gold, and engraven with the pen, or point of a Diamond, upon the Thrones of Princes;
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And the wisest of Kings speaketh to the same purpose, Prov. 20.26. A wise King scattereth the wicked, and bringeth the wheele over them. (i. e.) the wheele of Judgment, and Vengeance for their evil deeds.
And the Wisest of Kings speaks to the same purpose, Curae 20.26. A wise King Scattereth the wicked, and brings the wheel over them. (i. e.) the wheel of Judgement, and Vengeance for their evil Deeds.
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Ut paena ad unum sit terror ad omnes, neque enim lex justior ulla est, quam necis artifices, &c. And how necessary learning and understanding is for Kings and Princes, may be easily gathered out of those words, Eccles. 10.10. Woe to thee O Land, when thy King is a Child. (i. e.) Ignorant, unlearned, and unskilful in the affairs of State.
Ut paena ad Unum sit terror ad omnes, neque enim lex justior ulla est, quam necis artifices, etc. And how necessary learning and understanding is for Kings and Princes, may be Easily gathered out of those words, Eccles. 10.10. Woe to thee Oh Land, when thy King is a Child. (i. e.) Ignorant, unlearned, and unskilful in the affairs of State.
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When a Prince is thus qualified, thus furnished, and accomplished with this Basilicon doron, as learned King James entituled his book, which he commended to his Son the Prince;
When a Prince is thus qualified, thus furnished, and accomplished with this Basilicon Doron, as learned King James entitled his book, which he commended to his Son the Prince;
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and defended, and the people judged according unto right, as it is, Psal. 72.2. Then as our Saviour saith in the Gospel, Mat. 18.7. NONLATINALPHABET. Woe unto the World because of Offences;
and defended, and the people judged according unto right, as it is, Psalm 72.2. Then as our Saviour Says in the Gospel, Mathew 18.7.. Woe unto the World Because of Offences;
how hainous then shall we think those offences to be, that are plotted, perpetrated, & committed against those great ones, who are the immediate Lieutenants,
how heinous then shall we think those offences to be, that Are plotted, perpetrated, & committed against those great ones, who Are the immediate Lieutenants,
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or that his wayes and courses, should be hindred and diverted with wicked, corrupt, and careless Officers, that should be Impartial Executioners of his wholesome Laws and decrees;
or that his ways and courses, should be hindered and diverted with wicked, corrupt, and careless Officers, that should be Impartial Executioners of his wholesome Laws and decrees;
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But they (as it hath been lately proved, and happily found out by sufficient experience, in the late Kings time) for the most part have been led by favour and affection, by money,
But they (as it hath been lately proved, and happily found out by sufficient experience, in the late Kings time) for the most part have been led by favour and affection, by money,
Yea, more to subvert the Fundamental Laws of the Kingdom, to connive at sin and wickedness, to oppress the poor and needy, to condemn the Just and Innocent,
Yea, more to subvert the Fundamental Laws of the Kingdom, to connive At since and wickedness, to oppress the poor and needy, to condemn the Just and Innocent,
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This is a woful and shameful thing indeed, and woe is to that Land or Nation who are pestered and vexed with such a perverse and praeposterous kind of people, who condemn the innocent for bribes,
This is a woeful and shameful thing indeed, and woe is to that Land or nation who Are pestered and vexed with such a perverse and preposterous kind of people, who condemn the innocent for Bribes,
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Et utinam abscindantur; and I would to God they were even cut off that trouble us (if I may so wish with the Apostle, Gal. 5.12.) for they are (as one truly termeth, the equivocating false-hearted Jesuites) Flagella Republicae, stabella Seditionis;
Et utinam abscindantur; and I would to God they were even Cut off that trouble us (if I may so wish with the Apostle, Gal. 5.12.) for they Are (as one truly termeth, the equivocating False-hearted Jesuits) Flagella Republicae, stabella Seditionis;
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And it may appositely be spoken of such pestilent Fellows, as Tully that Heathen Orator said of Catiline the Traytor, Vivunt, et vivunt non ad deponendam, sed ad Confirmandam audaciam;
And it may appositely be spoken of such pestilent Fellows, as Tully that Heathen Orator said of Catiline the Traitor, Vivunt, et Vivunt non ad deponendam, sed ad Confirmandam audaciam;
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but to augment, and increase, and confirm their lewd baseness, and Impudent boldness; questionless they are evil, and unprofitable members to the Country, or Common-wealth wherein they live;
but to augment, and increase, and confirm their lewd baseness, and Impudent boldness; questionless they Are evil, and unprofitable members to the Country, or Commonwealth wherein they live;
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or as the Jebusites were to the Israelites, thorns in our eyes, and whips or pricks in our sides, Jos. 23.13. They are like to that disease in a mans body, which is called the Cancer or Gangrena, which being in some parts thereof, those parts of the body wherein it is, must of necessity be cut off, — Ne pars sincera trahitur, least they putrifie and corrupt the whole;
or as the Jebusites were to the Israelites, thorns in our eyes, and whips or pricks in our sides, Jos. 23.13. They Are like to that disease in a men body, which is called the Cancer or Gangrene, which being in Some parts thereof, those parts of the body wherein it is, must of necessity be Cut off, — Ne pars Sincere Trahitur, lest they putrify and corrupt the Whole;
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Thirdly, the blessed issue or sequel which followeth upon this exploration, the thrice-happy fruit and effect which this seasonable and timely division,
Thirdly, the blessed issue or sequel which follows upon this exploration, the thrice-happy fruit and Effect which this seasonable and timely division,
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So take away the wicked, &c. First, by drosse is here signified and represented unto us, the wicked in general (i. e.) all ungracious, unregenerate, and ungodly men whatsoever;
So take away the wicked, etc. First, by dross is Here signified and represented unto us, the wicked in general (i. e.) all ungracious, unregenerate, and ungodly men whatsoever;
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and taken away from before the King, for they are but drosse: so likewise David compareth them, Psal. 119.119. Thou puttest away all the wicked of the earth like drosse, therefore I love thy testimonies.
and taken away from before the King, for they Are but dross: so likewise David compareth them, Psalm 119.119. Thou puttest away all the wicked of the earth like dross, Therefore I love thy testimonies.
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as you know they are elsewhere compared to chaffe, Psal. 1.5. for David having spoken before of the blessed and prosperous estate of the godly man, in the 5th. verse he saith, non sic Impijs non sic, as for the ungodly it is not so with them;
as you know they Are elsewhere compared to chaff, Psalm 1.5. for David having spoken before of the blessed and prosperous estate of the godly man, in the 5th. verse he Says, non sic Impijs non sic, as for the ungodly it is not so with them;
but they are like the chaffe which the wind scattereth away from the face of the earth,) more particularly then, false prophets in the first place may fitly be compared to drosse, who are described in the 13th.
but they Are like the chaff which the wind Scattereth away from the face of the earth,) more particularly then, false Prophets in the First place may fitly be compared to dross, who Are described in the 13th.
because (saith he) they have sought to thrust thee away from the Lord the God, which brought thee out of the land of Aegypt, from the house of Bondage,
Because (Says he) they have sought to thrust thee away from the Lord the God, which brought thee out of the land of Egypt, from the house of Bondage,
for these are like the Image which Nebuchadnezar saw in his dream, whose head was of gold, his breasts and his arms of silver, his belly and his thighs of brasse, his legs of iron, his feet part of iron and part of clay,
for these Are like the Image which Nebuchadnezzar saw in his dream, whose head was of gold, his breasts and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay,
and so the lower you descend, the more vile, and corrupt, and degenerate are they. In the third place, we may esteem wicked and seducing Counsellors, no better than drosse,
and so the lower you descend, the more vile, and corrupt, and degenerate Are they. In the third place, we may esteem wicked and seducing Counsellors, no better than dross,
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therefore as Hamons face was covered, when that great Monarch was offended and displeased with him, Hest. 7.8. so let these, or such as these, not have so much privilege or favour to behold the Kings face;
Therefore as Hamons face was covered, when that great Monarch was offended and displeased with him, Hest. 7.8. so let these, or such as these, not have so much privilege or favour to behold the Kings face;
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Fifthly, all male-contented Humorists, all factious and fanatick Sectaries, Seditious Scismaticks, and all hypocritical dissembling Professors whatsoever;
Fifthly, all Malecontented Humorists, all factious and fanatic Sectaries, Seditious Schismatics, and all hypocritical dissembling Professors whatsoever;
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Sixthly, all cruel treacherous and bloody-minded Papists, and Anabaptists, who speak evil of Dignities, and do obstinately refuse to take the Oath of Allegiance;
Sixthly, all cruel treacherous and bloody-minded Papists, and Anabaptists, who speak evil of Dignities, and do obstinately refuse to take the Oath of Allegiance;
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who if they cannot prevail to bring their purpose to pass by secret Plots and Conspiracies, they will not stick (like the other) to attempt it by open Hostility and Rebellion,
who if they cannot prevail to bring their purpose to pass by secret Plots and Conspiracies, they will not stick (like the other) to attempt it by open Hostility and Rebellion,
yea the whole fields of Corn on fire, and without some prudent and timely prevention, to bring the whole Christian World into a most facal and final Combustion and Confusion.
yea the Whole fields of Corn on fire, and without Some prudent and timely prevention, to bring the Whole Christian World into a most facal and final Combustion and Confusion.
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for these have been proved sufficiently by woful experience to be meer Harpyes to the State, professed Horse-leeches, and Bloodsuckers of the Common-wealth;
for these have been proved sufficiently by woeful experience to be mere Harpies to the State, professed Horseleeches, and Bloodsuckers of the Commonwealth;
Eightly, and lastly, all unbelieving and misbelieving Athists, Epicures, Libertines, who have no fear of God before their eys, all impudent, audacious, brasen-fac'd Lyars;
Eighth, and lastly, all unbelieving and misbelieving Atheists, Epicureans, Libertines, who have no Fear of God before their eyes, all impudent, audacious, brazenfaced Liars;
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a Catalogue, Induction, and Inditement, (as I may so term it) of wicked and ungodly men, & dies me deficeret, the time would sail me to innumerate and reckon up all the sorts of them;
a Catalogue, Induction, and Indictment, (as I may so term it) of wicked and ungodly men, & die me deficeret, the time would sail me to innumerate and reckon up all the sorts of them;
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therefore 'twere good and necessary to have them sifted and searched out, yea to have them seperated and taken away from the silver; so the wiseman here adviseth;
Therefore 'twere good and necessary to have them sifted and searched out, yea to have them separated and taken away from the silver; so the Wiseman Here adviseth;
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which shall bring in damnable Heresies, even Lupi rapaces, ravenous Wolves, not sparing the Flock, NONLATINALPHABET, Even of your own selvos, shall such men arise (saith Paul) speaking perverse things, to draw away Disciples after them, Acts 20.30. Beware of false Prophets, (saith our Saviour) which come to you cum vestimentis ovium, in sheeps clothing, but inwardly they are ravening Wolves;
which shall bring in damnable Heresies, even Lupi rapaces, ravenous Wolves, not sparing the Flock,, Even of your own selvos, shall such men arise (Says Paul) speaking perverse things, to draw away Disciples After them, Acts 20.30. Beware of false prophets, (Says our Saviour) which come to you cum vestimentis Sheep, in Sheep clothing, but inwardly they Are ravening Wolves;
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but meer precise titles of holinesse, and bare out-sides, shews, and shadows of Religion and Christianity? falfe Prophets (as another antient Father observeth) have Linsey-wolsey garments;
but mere precise titles of holiness, and bore outsides, shows, and shadows of Religion and Christianity? false prophets (as Another ancient Father observeth) have Linsey-wolsey garments;
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and so Inimici et proditores Ecclesiae, the Enemies and Betrayers of the Church (as Cyprian said) are in ipsâ Ecclesiâ contrà Ecclesiam, that is, they are in the Church against the Church;
and so Inimici et proditores Ecclesiae, the Enemies and Betrayers of the Church (as Cyprian said) Are in ipsâ Ecclesiâ contrà Church, that is, they Are in the Church against the Church;
they live within the bosome of it, and yet desire to exenterate and eat out the very Intrals and Bowels of the same, these are cunning Impostors and jugling Jespited Heretical Doctors indeed (such as Hugh Peters was) taking England for their Country,
they live within the bosom of it, and yet desire to exenterate and eat out the very Entrails and Bowels of the same, these Are cunning Impostors and juggling Jespited Heretical Doctors indeed (such as Hugh Peter's was) taking England for their Country,
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But the Scripture (which is the best Umpire in points of controversy and the soundest Interpreter of it self) sheweth expresly, that we may know them by both.
But the Scripture (which is the best Umpire in points of controversy and the soundest Interpreter of it self) shows expressly, that we may know them by both.
Et si non ab omnibus fructibus, saltèm ab aliquibus cognoscetis eos, saith Anselme; as they be NONLATINALPHABET, lovers of their own selves, lovers of monyes, lovers of pleasures, more than lovers of God, besides this, they are for the most part covetous, proud, boasters, cursed speakers, disobedient to Parents, unthankful, unholy, 2 Tim. 3.2.
Et si non ab omnibus fructibus, saltèm ab aliquibus You will know eos, Says Anselm; as they be, lovers of their own selves, lovers of moneys, lovers of pleasures, more than lovers of God, beside this, they Are for the most part covetous, proud, boaster's, cursed Speakers, disobedient to Parents, unthankful, unholy, 2 Tim. 3.2.
and gain-saying of Korah: for as Korah, Dathan, and Abiram, rose up and spake against Moses; so do these against them that are in Authority, Numb. 16.1, 2. Hi sunt in Agapis vestris maculae dum vebiscum convivantur, securè se ipsos pascentes, nubes aquâ carentes, & vent is circumactae;
and gainsaying of Korah: for as Korah, Dathan, and Abiram, rose up and spoke against Moses; so do these against them that Are in authority, Numb. 16.1, 2. Him sunt in Agapis vestris maculae dum vebiscum convivantur, securè se ipsos pascentes, Clouds aquâ carentes, & vent is circumactae;
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these are spots in your feasts of Charity, when they feast with you, without all fear feeding themselves (i. e.) feeding themselves impudenter, & absque ullà vel Dei vel Ecclesiae reverentià, impudently feeding and feasting themselves, without any fear of God,
these Are spots in your feasts of Charity, when they feast with you, without all Fear feeding themselves (i. e.) feeding themselves impudenter, & absque ullà vel Dei vel Ecclesiae reverentià, impudently feeding and feasting themselves, without any Fear of God,
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and your own houses? have yee not houses to eat and to drink in? despise yee the Church of God? despise yee the Reverend Order and Injunction of the Church, who ought only to appoint Decency and Discipline,
and your own houses? have ye not houses to eat and to drink in? despise ye the Church of God? despise ye the Reverend Order and Injunction of the Church, who ought only to appoint Decency and Discipline,
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And therefore they who contemn Government, and condemn all antient Laudable Customs, and Gestures heretofore used in the Church, to introduce strange Whimzeys,
And Therefore they who contemn Government, and condemn all ancient Laudable Customs, and Gestures heretofore used in the Church, to introduce strange Whimzeys,
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and new devices of their own, do Ixyon - like embrace a Cloud instead of Juno; St. Jude compares them to Clouds without water carried about of winds,
and new devices of their own, do Ixyon - like embrace a Cloud instead of Juno; Saint U^de compares them to Clouds without water carried about of winds,
even led by the wind of their own Carnal Lusts, and Sensual Appetites, 2 Pet. 2.17 ▪ 18, 19. for there Peter tells us, that they are Wells without water,
even led by the wind of their own Carnal Lustiest, and Sensual Appetites, 2 Pet. 2.17 ▪ 18, 19. for there Peter tells us, that they Are Wells without water,
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but within they are dry and barren, or at most they cause but a tempest; for in speaking, manem grande loquentiam sive vanes et praetumidus verborum ampulles;
but within they Are dry and barren, or At most they cause but a tempest; for in speaking, manem Grande loquentiam sive vanes et praetumidus verborum ampulles;
In speaking swelling words of vanity, they allure through the lusts of the flesh, or through much wantonness, those that were clean escaped from them who live in error,
In speaking swelling words of vanity, they allure through the Lustiest of the Flesh, or through much wantonness, those that were clean escaped from them who live in error,
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In a word the wind of ambition, and the wind of superstition, raised or stirred up by that hellish Hagg, that infernal Acherontick Erynnis, that Machiavillian principle or policy of granting liberty of Conscience to the people, hath so transported them beyond the rule of Reason and Religion, that their deeds are manifestly and apparently known,
In a word the wind of ambition, and the wind of Superstition, raised or stirred up by that hellish Hag, that infernal Acherontic Erynnis, that Machiavellian principle or policy of granting liberty of Conscience to the people, hath so transported them beyond the Rule of Reason and Religion, that their Deeds Are manifestly and apparently known,
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and that Hydraes head of herisy and erronious Opinions is so multiplyed, that to reduce our poor dilacerated and distracted Church of England to that antient uniform Discipline,
and that Hydraes head of herisy and erroneous Opinions is so multiplied, that to reduce our poor dilacerated and distracted Church of England to that ancient uniform Discipline,
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and Ecclesiastial or Episcopal Government which it once happily enjoyed, in the reign of Queen Elizabeth, King James, and King Charles of blessed memory, it will require now a more the Herculian labour to effect it.
and Ecclesiastical or Episcopal Government which it once happily enjoyed, in the Reign of Queen Elizabeth, King James, and King Charles of blessed memory, it will require now a more the Herculean labour to Effect it.
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— Fuimus Troes, fuit Iliam et Ingens Gloria Dardaniae. — But we may know them especially by the fruits of their Doctrine, look Titus 1.11. Where they are said to teach things which they ought not, Turpis lucri gratia, For filthy lucres sake;
— Fuimus Troes, fuit Iliam et Ingens Gloria Dardaniae. — But we may know them especially by the fruits of their Doctrine, look Titus 1.11. Where they Are said to teach things which they ought not, Shameful lucri Gratia, For filthy lucres sake;
and commanding to abstain from meat, with the like beggerly rudiments, 1 Tim. 4.3. In the 10th. of St. Johns Gospel, and the 12th. verse, The Wol• is said to scatter and devour the Sheep. But in the 40th. of Esay at the 11th. verse, the good Shepheard doth gather the lambs with his arms, and carry them in his bosome;
and commanding to abstain from meat, with the like beggarly rudiments, 1 Tim. 4.3. In the 10th. of Saint Johns Gospel, and the 12th. verse, The Wol• is said to scatter and devour the Sheep. But in the 40th. of Isaiah At the 11th. verse, the good Shepherd does gather the Lambs with his arms, and carry them in his bosom;
but rather is a good Ensample to the flock of meekness and humility, 1 Pet. 5.3. Memorable is that saying of an antient Father, Boni pastoris est tondere pecus, et non deglubere;
but rather is a good Ensample to the flock of meekness and humility, 1 Pet. 5.3. Memorable is that saying of an ancient Father, Boni Pastors est tondere pecus, et non Deglubere;
A good shepheard should take the fleece, but not flaw the Skin of his Sheep; The true Prophet bindeth up the broken hearted, and comforteth all that mourn, Esay 61.1. Delivering doctrine to Edification, Exhortation, Consolation, 1 Cor. 14.3.
A good shepherd should take the fleece, but not flaw the Skin of his Sheep; The true Prophet binds up the broken hearted, and comforts all that mourn, Isaiah 61.1. Delivering Doctrine to Edification, Exhortation, Consolation, 1 Cor. 14.3.
Such as build not upon the true foundation, and right Corner-Stone Christ Jesus, but bring Hay or Stuble, instead of Gold and Silver into the Temple of the Lord;
Such as built not upon the true Foundation, and right Corner-Stone christ jesus, but bring Hay or Stubble, instead of Gold and Silver into the Temple of the Lord;
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as the Prophets of Baal, and of the Groves four hundred and fifty, which fed at Jezabels table, The lying Prophets which deceived Ahab, 1 Kings 22. The Old Prophet, that seduced the young Prophet that was slain by a Lyon, 1 Kings 13. Theudas, and Judas of Galile; Simon the Sorcerer,
as the prophets of Baal, and of the Groves four hundred and fifty, which fed At Jezebel's table, The lying prophets which deceived Ahab, 1 Kings 22. The Old Prophet, that seduced the young Prophet that was slave by a lion, 1 Kings 13. Theudas, and Judas of Galilee; Simon the Sorcerer,
And when he was in his fits of the Falling-sickness, he told his wife and the rest of his followers that he was a Prophet, that the spirit of God fell upon him,
And when he was in his fits of the Epilepsy, he told his wife and the rest of his followers that he was a Prophet, that the Spirit of God fell upon him,
Oh what havock & desolation did he and his Disciples bring upon that Church, by harboring and entertaining such grosse erronious fancies in their brain, that a wicked and godless Magistrate might be deposed and made away,
O what havoc & desolation did he and his Disciples bring upon that Church, by harbouring and entertaining such gross erroneous fancies in their brain, that a wicked and godless Magistrate might be deposed and made away,
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For the ordinary preaching of Muncer was this, God hath warranted me face to face, he that cannot lye hath commanded me to attempt the change of those means, even by killing the Magistrate;
For the ordinary preaching of Muncer was this, God hath warranted me face to face, he that cannot lie hath commanded me to attempt the change of those means, even by killing the Magistrate;
But these Prophets even all of them came to naught, as Theudas and Judas of Galile did in the dayes of the taxing, of whom Josephus makes mertion, Lib. 20. De Antiqu. Cap. 4. They all perished,
But these prophets even all of them Come to nought, as Theudas and Judas of Galilee did in the days of the taxing, of whom Josephus makes mertion, Lib. 20. De Antique Cap. 4. They all perished,
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and he that hath my word, let him speak my word faithfully? What is the chaff to the wheat (saith the Lord) So what is the dross to the silver? Is not my word like as a fire saith the Lord? Thus the fire of Gods word doth soon prove and find out those false Prophets to be but dross,
and he that hath my word, let him speak my word faithfully? What is the chaff to the wheat (Says the Lord) So what is the dross to the silver? Is not my word like as a fire Says the Lord? Thus the fire of God's word does soon prove and find out those false prophets to be but dross,
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Wherefore I hasten to the second sort that I named, viz. Covetous and Unjust Judges; And whether they also may not well be compared to dross, judge ye;
Wherefore I hasten to the second sort that I nam, viz. Covetous and Unjust Judges; And whither they also may not well be compared to dross, judge you;
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For as the Prophet Esay, Sophoclaeo Cothurne, in a lofty or in a Courtly stile, cryeth out and complaineth on the corrupt and degenerate Judges of Judah, that were in his time;
For as the Prophet Isaiah, Sophoclaeo Cothurne, in a lofty or in a Courtly style, Cries out and Complaineth on the corrupt and degenerate Judges of Judah, that were in his time;
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Whereupon the Prophet further upbraideth and accuseth them thus, by way of similitude and comparison, saying, Argentum tuum abijt in scorias, merum tuum Inspurcatum est aquâ (i. e.) thy Silver is become dross, thy wine mixt with water, thy Princes are rebellious and Companions of Theives.
Whereupon the Prophet further upbraideth and Accuseth them thus, by Way of similitude and comparison, saying, Argentum tuum Abijah in scorias, merum tuum Inspurcatum est aquâ (i. e.) thy Silver is become dross, thy wine mixed with water, thy Princes Are rebellious and Sodales of Thieves.
Jezabel shall lay aside her witty crafts and her paintings, Rohab shall believe and receive the Spies with peace, the Harlot shall be metamorphosed or transformed and turned as it were into an honest woman, Zion shall be redeemed with Judgment, (saith Esay ) and her Converts with Righteousnesse;
Jezebel shall lay aside her witty crafts and her paintings, Rohab shall believe and receive the Spies with peace, the Harlot shall be metamorphosed or transformed and turned as it were into an honest woman, Zion shall be redeemed with Judgement, (Says Isaiah) and her Converts with Righteousness;
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And Malachy placeth him, being Antiquus dierum, The Antient of dayes, in the seat of Judgment, saying, He shall sit as a refiner and purifier of silver, he shall purify the Sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousnesse.
And Malachy places him, being Antiquus Days, The Ancient of days, in the seat of Judgement, saying, He shall fit as a refiner and purifier of silver, he shall purify the Sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
It seems by this he was guilty of the breach of both Tables, a transgressor of the whole decalogue, peccant and delinquent he was, in respect of all the Commandements;
It seems by this he was guilty of the breach of both Tables, a transgressor of the Whole decalogue, peccant and delinquent he was, in respect of all the commandments;
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Here was his obstinacy and injustice, joyned with uncharitableness, by delaying her suit, and protracting the time (a common fault of our cunning covetous Lawyers in these dayes, to make a demur of their poor Clients causes,
Here was his obstinacy and injustice, joined with uncharitableness, by delaying her suit, and protracting the time (a Common fault of our cunning covetous Lawyers in these days, to make a demur of their poor Clients Causes,
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Hear what the unjust Judge saith (saith God) shall he avenge the Widdow by reason of her Importunity? And shall not God who is the Judge of all the Earth do right? shall not he avenge his own Elect, which cry day and night unto him, with a Quo usque domine? How long Lord holy and true, as those souls do that lye under the Altar, Revel. 6. Shall not he judge and avenge their blood on them that dwell on the earth, even on them which Causelessly and Injutiously spilt it, though be bear long with them? I tell you that he will avenge them and that speedily;
Hear what the unjust Judge Says (Says God) shall he avenge the Widow by reason of her Importunity? And shall not God who is the Judge of all the Earth do right? shall not he avenge his own Elect, which cry day and night unto him, with a Quo usque domine? How long Lord holy and true, as those Souls do that lie under the Altar, Revel. 6. Shall not he judge and avenge their blood on them that dwell on the earth, even on them which Causelessly and Injutiously spilled it, though be bear long with them? I tell you that he will avenge them and that speedily;
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for great Apostacy, false doctrine and heresie, and a general corruption of manners shall then be praedominant, the love of many shall wax cold, Faith shall scarce be found at Christs coming;
for great Apostasy, false Doctrine and heresy, and a general corruption of manners shall then be predominant, the love of many shall wax cold, Faith shall scarce be found At Christ coming;
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an infallible note of Antichrist and the last days Et jam recessit lex a Sacerdotibus, et jam Terras Astraea reliquit, The Law is now departed from the Priest,
an infallible note of Antichrist and the last days Et jam recessit lex a Sacerdotibus, et jam Terras Astraea reliquit, The Law is now departed from the Priest,
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Yea all things are grown so naught, and there is such an universal defection and corruption, both in the Civil State and Ecclesiastical, that it begun of late years,
Yea all things Are grown so nought, and there is such an universal defection and corruption, both in the Civil State and Ecclesiastical, that it begun of late Years,
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'tis Pontius Pilate by name, who was Governour of Judaea, as St. Luke reports it, chap. 3. v. 1. Deputy and Lieutenant he was to Tiberius Caesar, the Roman Emperour, under whom our Saviour suffered;
it's Pontius Pilate by name, who was Governor of Judaea, as Saint Lycia reports it, chap. 3. v. 1. Deputy and Lieutenant he was to Tiberius Caesar, the Roman Emperor, under whom our Saviour suffered;
This was he who to humour, content, and pleasure the people, he was indeed too popular and pleasing in his dealings (For he knew that of envy they had delivered him) who though he found no fault at all in that Immaculate Lanb of God Christ Jesus our blessed Lord and Saviour,
This was he who to humour, content, and pleasure the people, he was indeed too popular and pleasing in his dealings (For he knew that of envy they had Delivered him) who though he found no fault At all in that Immaculate Lanb of God christ jesus our blessed Lord and Saviour,
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Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him, Math. 27.18, 19. Although his Wife (being Divinitas Inspirata as it were) sent thus unto him,
Have thou nothing to do with that just man, for I have suffered many things this day in a dream Because of him, Math. 27.18, 19. Although his Wife (being Divinitas Inspirata as it were) sent thus unto him,
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when he was set down on the Judgment seat, yet he regarded it not, but pronounced the sentence of Condemnation against that holy, and innocent, and just one;
when he was Set down on the Judgement seat, yet he regarded it not, but pronounced the sentence of Condemnation against that holy, and innocent, and just one;
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Who also though he sent an Epistle to Tiberius to excuse the fact, and laid all the fault on the Jews and their malice, (as Sixtus Senensis relates it) yet Stygma Injustitiae, the brand and blemish, the spot and stain of injustice, of partial and wrongful dealing, shall stick upon his name,
Who also though he sent an Epistle to Tiberius to excuse the fact, and laid all the fault on the jews and their malice, (as Sixtus Senensis relates it) yet Stygma Injustitiae, the brand and blemish, the spot and stain of injustice, of partial and wrongful dealing, shall stick upon his name,
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For mention is made in humane story of one Verlenius, who was in the days of the Roman Emperour Alexander Severus; He abused the favour of the Emperour,
For mention is made in humane story of one Verlenius, who was in the days of the Roman Emperor Alexander Severus; He abused the favour of the Emperor,
When the Emperour understood it, he caused him to be hanged up in a Chimney (as some have it) or as others, he commanded him to be tyed in propatulo, in publick view to a stake,
When the Emperor understood it, he caused him to be hanged up in a Chimney (as Some have it) or as Others, he commanded him to be tied in propatulo, in public view to a stake,
and there to be suffocated, and stifled, or choked to death with smoke, an Herald proclaiming to the people, Fumum vendidit, et fumo punitus est, Smoke he sold and with smoke he is punished;
and there to be suffocated, and stifled, or choked to death with smoke, an Herald proclaiming to the people, Fumum vendidit, et fumo punitus est, Smoke he sold and with smoke he is punished;
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Such Judges as these, our own Chronicles do afford us sufficient Testimony, and Examples of, and they testifie that there were such in the Reign of King Richard the Second,
Such Judges as these, our own Chronicles do afford us sufficient Testimony, and Examples of, and they testify that there were such in the Reign of King Richard the Second,
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and received Severe and Condign punishment, for their Cruel, Hainous, and Bloody Offences; and that blood which was thus shed about twelve years since, is not yet expiated,
and received Severe and Condign punishment, for their Cruel, Heinous, and Bloody Offences; and that blood which was thus shed about twelve Years since, is not yet expiated,
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therefore we may well say of them, as the old Patriarch Jacob did of Simeon and Levi, Gen. 49.6. In arcam eorum ne ingreditor anima mea, in Caetum eorum ne adunator gloria mea;
Therefore we may well say of them, as the old Patriarch Jacob did of Simeon and Levi, Gen. 49.6. In Ark Their ne ingreditor anima mea, in Caetum Their ne adunator gloria mea;
Thus when he maketh inquisition fot blood he remembreth it, and forgetteth not the complaint of the poor, Psal. 9.12. for although God revengeth not suddenly the wrong done to his Servants, yet he suffereth not the wicked alwayes to escape unpunished;
Thus when he makes inquisition fot blood he Remember it, and forgetteth not the complaint of the poor, Psalm 9.12. for although God revenges not suddenly the wrong done to his Servants, yet he suffers not the wicked always to escape unpunished;
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So we read that God raised up the Holy Spirit of a young Child, whose name was Daniel, to acquit and clear innocent Susanna from that false and unjust accusation, which those two corrupt, vicious,
So we read that God raised up the Holy Spirit of a young Child, whose name was daniel, to acquit and clear innocent Susanna from that false and unjust accusation, which those two corrupt, vicious,
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and therefore such corrupt Judges as these, or as Felix was, who kept Paul in prison, hoping that mony should be given him to let him loose, Acts 24.27,
and Therefore such corrupt Judges as these, or as Felix was, who kept Paul in prison, hoping that money should be given him to let him lose, Acts 24.27,
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In the third place we may observe, that fawning Parasites, that is to say, flattering and aspiring Courtiers must be removed and taken away from the King,
In the third place we may observe, that fawning Parasites, that is to say, flattering and aspiring Courtiers must be removed and taken away from the King,
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and detest such, and to make us out of love with such drosse and refuse of men, David the King saith, Psal. 120.2. Deliver my Soul (O Lord) from lying lips, and from a deceitfull tongue; and in the 12th. Psalm, he also saith, They that do but flatter with their lips, and dissemble with their double hearts.
and detest such, and to make us out of love with such dross and refuse of men, David the King Says, Psalm 120.2. Deliver my Soul (Oh Lord) from lying lips, and from a deceitful tongue; and in the 12th. Psalm, he also Says, They that do but flatter with their lips, and dissemble with their double hearts.
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And Solomon saith to the same effect, & purpose Prov. 27.5, 6. Open rebuke is better than secret love ▪ fidelia sunt vulnera amici, Faithful are the wounds of a friend,
And Solomon Says to the same Effect, & purpose Curae 27.5, 6. Open rebuke is better than secret love ▪ fidelia sunt vulnera Friends, Faithful Are the wounds of a friend,
and tender, and friendly heart, and sheweth withall, that by a patient waiting upon God, he shall see the wicked so sharply and severely handled, that he shall even at the last for pity be fain to pray for them;
and tender, and friendly heart, and shows withal, that by a patient waiting upon God, he shall see the wicked so sharply and severely handled, that he shall even At the last for pity be fain to pray for them;
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Syracides also, or the Son of Syrach, speaks to the same purpose, advising us to take heed of flattering, dissembling, and deceitful Companions, Eccl. 28.18. Where he saith, Many have fallen by the edge of the Sword;
Syracides also, or the Son of Sirach, speaks to the same purpose, advising us to take heed of flattering, dissembling, and deceitful Sodales, Ecclesiastes 28.18. Where he Says, Many have fallen by the edge of the Sword;
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and he saith further, well is he that is defended from it, and hath not passed through the venom thereof, for it is said of the wicked, the poyson of Aspes is under their Lips, Psal. 14. and in Psal. 5.9.10. There is no faithfulness in his mouth, their inward parts are very wickedness, their throat is an open Sepulchre, they flatter with their tongue;
and he Says further, well is he that is defended from it, and hath not passed through the venom thereof, for it is said of the wicked, the poison of Asps is under their Lips, Psalm 14. and in Psalm 5.9.10. There is no faithfulness in his Mouth, their inward parts Are very wickedness, their throat is an open Sepulchre, they flatter with their tongue;
and according to this St. Gregory saith, plus nocet lingua Adulatoris, quam gladius persecutoris; the tongue of the flatteter doth more hurt, than the sword of the persecutor;
and according to this Saint Gregory Says, plus nocet lingua Adulatoris, quam gladius persecutoris; the tongue of the flatteter does more hurt, than the sword of the persecutor;
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and Flatterers, are great Theives both in Court and Country; they are not only dominorum suorum arcisores, sed etiam arcosores, not only private smilers upon,
and Flatterers, Are great Thieves both in Court and Country; they Are not only Dominorum suorum arcisores, sed etiam arcosores, not only private smilers upon,
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but open and manifest Cheators, and Couzeners, and beguilers of their Lords and Masters, and therefore (as one saith wittilly) let a Flatterer be in your Pater Noster, but not in your Creed; pray for him,
but open and manifest Cheatots, and Cozeners, and beguilers of their lords and Masters, and Therefore (as one Says wittilly) let a Flatterer be in your Pater Noster, but not in your Creed; pray for him,
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indeed the saying is true, Exeat Aulâ, qui volet esse pius, (i.e.) the Court is no place for the Practice of Piety, but rather for the Exercise of Policy:
indeed the saying is true, Exeat Aulâ, qui volet esse Pius, (i.e.) the Court is no place for the Practice of Piety, but rather for the Exercise of Policy:
bonos facilius recipere quàm̄ facers, nam plures in aula defecisse bonos quam profecisse malos probavimus, and Budaeus saith, all Courtiers must be like Chamelions, accommodating themselves unto all Companies;
bonos Facilius recipere quàm̄ facers, nam plures in Aula defecisse bonos quam profecisse Malos probavimus, and Budaeus Says, all Courtiers must be like Chameleons, accommodating themselves unto all Companies;
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or if you will have it, they are like the flower called Heliotropium, or the Marigold, which openeth upon the Sun-rising, and shutteth with the Sun-setting:
or if you will have it, they Are like the flower called Heliotropium, or the Marigold, which Openeth upon the Sunrising, and shutteth with the Sunsetting:
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but when you are declining and decaying, they will suddenly leave you, and forsake you, grosse and apparant Sycophants and Parasites, they are uno ore calcidum & frigidum pro suis commodis efflare periti;
but when you Are declining and decaying, they will suddenly leave you, and forsake you, gross and apparent sycophants and Parasites, they Are Uno over calcidum & frigidum Pro suis commodis efflare Periti;
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creeping up to honour per mille indignitates, through a thousand dishonours, and disgraces saith Seneca, which made Hippolitus to cry and say, In aulâ Regis, non est multum legis, Si qui sunt boni, coguntur esse ovoi, Si qui sunt mali, sunt in gratiâ regali.
creeping up to honour per mille indignitates, through a thousand dishonours, and disgraces Says Senecca, which made Hippolytus to cry and say, In aulâ Regis, non est multum Legis, Si qui sunt boni, coguntur esse ovoi, Si qui sunt mali, sunt in gratiâ regali.
and sollicited him against the Jews, telling him that their Lawes were divers and contrary to all other, Neither keep they the Kings Laws (said he) therefore it is not for the Kings profit to suffer them, Hester 3.8.
and solicited him against the jews, telling him that their Laws were diverse and contrary to all other, Neither keep they the Kings Laws (said he) Therefore it is not for the Kings profit to suffer them, Esther 3.8.
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So likewise those Presidents and Princes of Darius, flattered and soothed the King exceedingly, when they procured him to make that unreasonable and ungodly Decree, that whosoever should make or aske a petition of any God or man for thirty dayes, save of him the King, should presently be cast into the Den of Lions,
So likewise those Presidents and Princes of Darius, flattered and soothed the King exceedingly, when they procured him to make that unreasonable and ungodly decree, that whosoever should make or ask a petition of any God or man for thirty days, save of him the King, should presently be cast into the Den of Lions,
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and of being led by their Favourites and Minions, to take off the Head of John the Baptist, as Herod did, Math. 14. And to avoid this, let all Flattering false-hearted Courtiers be taken away from before the King, for they are but drosse;
and of being led by their Favourites and Minions, to take off the Head of John the Baptist, as Herod did, Math. 14. And to avoid this, let all Flattering False-hearted Courtiers be taken away from before the King, for they Are but dross;
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And calling to mind what David saith concerning such dangerous Charmers and Inchanters, Psal. 141. O let not my heart be inclined to any evil thing, let me not be occupied in ungodly works, with the men that work wickedness;
And calling to mind what David Says Concerning such dangerous Charmers and Enchanters, Psalm 141. Oh let not my heart be inclined to any evil thing, let me not be occupied in ungodly works, with the men that work wickedness;
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Lest ye dye; Sathan himself said, Ye shall not dye at all, for God doth know that in the day that ye eat thereof, ye shall be as Gods, knowing good and evil;
Lest you die; Sathan himself said, You shall not die At all, for God does know that in the day that you eat thereof, you shall be as God's, knowing good and evil;
God affirms it, the Woman doubts it, the Devil denies it, and which of these will ye hearken unto? Such a Counsellor was Achitophel to Absalom, when he advised him to rise up against his Father David e and to thrust him out of his Throne and Kingdome, 2 Sam. 17. But th• Lord did defeat his Counsel and turn it into Folly,
God affirms it, the Woman doubts it, the devil Denies it, and which of these will you harken unto? Such a Counsellor was Ahithophel to Absalom, when he advised him to rise up against his Father David e and to thrust him out of his Throne and Kingdom, 2 Sam. 17. But th• Lord did defeat his Counsel and turn it into Folly,
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The old, and Grave, and Sage, and Beaten Counsellors advised him otherwise, saying, Shew thy self kind and loving to the people this day, and they will. be thy Servants for ever;
The old, and Grave, and Sage, and Beaten Counsellors advised him otherwise, saying, Show thy self kind and loving to the people this day, and they will. be thy Servants for ever;
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But he forsooke the good and wholesome Counsel which the Old men gave him, and followed the Counsel of the Young men, which was his own destruction, 2 Chron. 10. Even Kings going ••ight are sometimes misled by naughty Counsellors,
But he forsook the good and wholesome Counsel which the Old men gave him, and followed the Counsel of the Young men, which was his own destruction, 2 Chronicles 10. Even Kings going ••ight Are sometime misled by naughty Counsellors,
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O well is it with Kings when they have such Chaplains and such Preists as Jehojada; Such Prophets as Samuel was to Saul, and Daniel to Belshazzar! O well is it with the Church, When Kings are nursing Fathers,
Oh well is it with Kings when they have such Chaplains and such Priests as Jehoiada; Such prophets as Samuel was to Saul, and daniel to Belshazzar! Oh well is it with the Church, When Kings Are nursing Father's,
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If Joseph a man that feareth God be a Counsellor to King Pharoah, he will advise him to lay up Corn in the years of plenty, enough to supply his Land and sustain the people in the time of dearth and scarcity.
If Joseph a man that fears God be a Counsellor to King Pharaoh, he will Advice him to lay up Corn in the Years of plenty, enough to supply his Land and sustain the people in the time of dearth and scarcity.
If Nehemiah be gratious in the Court of the King Artaxerxes, the afflictions and distresses of his poor brethren in Captivity, shall be laid to heart, and the walles of Jerusalem, to the utmost of his power shall be rebuilt.
If Nehemiah be gracious in the Court of the King Artaxerxes, the afflictions and Distresses of his poor brothers in Captivity, shall be laid to heart, and the walls of Jerusalem, to the utmost of his power shall be Rebuilt.
Worthily hath Erasmus observed in an Epistle to John Alasto, that if we had more Bishops like Ambrose, we should have more Emperors like Theodosius. If Brentius the Divine be Counsellor to the Duke of Wittenberge, Religion thereby shall be better established and advanced.
Worthily hath Erasmus observed in an Epistle to John Alasto, that if we had more Bishops like Ambrose, we should have more Emperor's like Theodosius. If Brent the Divine be Counsellor to the Duke of Wittenberg, Religion thereby shall be better established and advanced.
If Occam the Schoolman fly to Lewis the Emperour, he may well say as he did Defende me gladio, et ego te defendam Calamo, protect thou me with thy Sword,
If Occam the Schoolman fly to Lewis the Emperor, he may well say as he did Defend me Gladio, et ego te defendam Calamo, Pact thou me with thy Sword,
as David did, Psal. 119. and as he is admonished to do, Deut. 17.18. Then shall he prolong his dayes in his Kingdome, and God shall lengthen his life,
as David did, Psalm 119. and as he is admonished to do, Deuteronomy 17.18. Then shall he prolong his days in his Kingdom, and God shall lengthen his life,
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But on the other side (as Solomon saith) Where there is no Vision, the people decay, Prov. 29. Yea both Prince and People will soon rue it and goe to wrack,
But on the other side (as Solomon Says) Where there is no Vision, the people decay, Curae 29. Yea both Prince and People will soon rue it and go to wrack,
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if the Gospel of Christ have not free passage amongst us, or if the sincere and faithful Preachers therrof, by the divellish and malicious subtilty of some Popish, Politick and Pestiferous Enemies of the Church; be silenc'd and suppress'd.
if the Gospel of christ have not free passage among us, or if the sincere and faithful Preachers therrof, by the devilish and malicious subtlety of Some Popish, Politic and Pestiferous Enemies of the Church; be silenced and suppressed.
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and adorn the Kings most excellent Majesty, with the undaunted Courage and Constancy of Nehemiah, with the Zeal and Care of the good King Josiah, for the reformation of Religion,
and adorn the Kings most excellent Majesty, with the undaunted Courage and Constancy of Nehemiah, with the Zeal and Care of the good King Josiah, for the Reformation of Religion,
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and with the stedfast and pious Resolution of King David, which he professeth and protesteth that he would use and observe in the Goverment of his own House and Kingdome, Psal. 101.6, 7, 8. Who so leadeth a godly life, he shall be my Servant, there shall no deceitful person dwell in my house, he that telleth Lies shall not tarry in my sight, I will soon, destroy all the ungodly that are in the Land, that I may root out all wicked doers from the City of the Lord.
and with the steadfast and pious Resolution of King David, which he Professes and protesteth that he would use and observe in the Government of his own House and Kingdom, Psalm 101.6, 7, 8. Who so leads a godly life, he shall be my Servant, there shall no deceitful person dwell in my house, he that Telleth Lies shall not tarry in my sighed, I will soon, destroy all the ungodly that Are in the Land, that I may root out all wicked doers from the city of the Lord.
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But also it behoveth us to pray, that the Lord would be pleased to blesse and furnish & assist his sacred Majesty with good and wise Counsellors, O such as are faithful to God, true to the State, and loyal to their Soveraign.
But also it behooveth us to pray, that the Lord would be pleased to bless and furnish & assist his sacred Majesty with good and wise Counsellors, Oh such as Are faithful to God, true to the State, and loyal to their Sovereign.
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Parva sunt foris arma, nisi est consileum domi, Where no Counsel is, the people fall; but where many Counsellors are there is health, Prov, 11.14. The wisdome of such is better than strength, yea than weapons of war, Eccl. 9.16. Here let us pray for our King as Abigail did for King David, 1 Sam. 25.27.
Parva sunt Foris arma, nisi est consileum At Home, Where no Counsel is, the people fallen; but where many Counsellors Are there is health, Curae, 11.14. The Wisdom of such is better than strength, yea than weapons of war, Ecclesiastes 9.16. Here let us pray for our King as Abigail did for King David, 1 Sam. 25.27.
and this let us all Humbly and Heartily, Joyntly and Devoutly pray for, and crave, and beg at His Hands for His tender Mercy Sake in Christ Jesus Our Lord;
and this let us all Humbly and Heartily, Jointly and Devoutly pray for, and crave, and beg At His Hands for His tender Mercy Sake in christ jesus Our Lord;
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to whom with Thee (O Heavenly Father) and Thy Holy and Eternal Spirit, Three in One and One in three, one Immortal, Invisible, Indivisible, Incomprehensible,
to whom with Thee (Oh Heavenly Father) and Thy Holy and Eternal Spirit, Three in One and One in three, one Immortal, Invisible, Indivisible, Incomprehensible,
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Note here that some of these notes were preached in the late Kings time, even in the beginning of that fatal and fearful and disasterous Insurrection, some wondring at it, how I durst Preach so, when for the divisions of Reuben, there were such great thoughts of heart.
Note Here that Some of these notes were preached in the late Kings time, even in the beginning of that fatal and fearful and disastrous Insurrection, Some wondering At it, how I durst Preach so, when for the divisions of Reuben, there were such great thoughts of heart.
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Note that this was when they left the Law of Magna Charta and set up a Law of their own like the Law of the Jewes to put Christ to death: so they set up the High Court of Iustice to put the King to death.
Note that this was when they left the Law of Magna Charta and Set up a Law of their own like the Law of the Jews to put christ to death: so they Set up the High Court of justice to put the King to death.
