A sermon, preached before the two high borne and illustrious princes, Fredericke the 5. Prince Elector Palatine, Duke of Bauaria, &c. and the Princesse Lady Elizabeth, &c. Preached in the castle-chappell at Heidelberg the 8. of Iune 1613. being the next day after her Highnesse happy arriuall there: by that reuerend and iudicious diuine, Mr. Abraham Scultetus, his Highnesse chaplaine. Together with a short narration of the Prince Electors greatnes, his country, his receiuing of her Highnesse, accompanied with twe u [sic] other princes, thirty earles, besides an exceeding great number of barons and gentlemen, and eight daies ent rtainement [sic]. Translated out of High Dutch by Ia Meddus D. and one of his Maiesties chaplaines.
A SERMOM Preached at Heidelberg, the S. of Iune 1613. before the high and mightie Prince FREDERICK the 5. Earle Palatine, Prince Elector, &c. and the right high and illustrious Lady and Princesse, the Lady ELIZABETH, his espoused wife, vpon the occasion of their happy arriuall there.
A SERMON Preached At Heidelberg, the S. of Iune 1613. before the high and mighty Prince FREDERICK the 5. Earl Palatine, Prince Elector, etc. and the right high and illustrious Lady and Princess, the Lady ELIZABETH, his espoused wife, upon the occasion of their happy arrival there.
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Now to the end that our hearts may be the better and liuelier rowsed vp vnto this laud and praise, we will reade vnto you an excellent Psalme of Thankesgiuing: but will first for the more fruitfull hearing of the same, call vpon the Lord God for the gracious assistance of his holy spirit, in that forme of praier, which our LORD and SAVIOVR CHRIST himselfe hath taught vs. Our Father, &c.
Now to the end that our hearts may be the better and livelier roused up unto this laud and praise, we will read unto you an excellent Psalm of Thanksgiving: but will First for the more fruitful hearing of the same, call upon the Lord God for the gracious assistance of his holy Spirit, in that Form of prayer, which our LORD and SAVIOR CHRIST himself hath taught us Our Father, etc.
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3 He healeth those that are broken in heart, and bindeth vp their sores. 4 Hee counteth the number of the starres, and calleth them all by their names.
3 He heals those that Are broken in heart, and binds up their sores. 4 He counteth the number of the Stars, and calls them all by their names.
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14 Hee setteth peace in thy borders, and satisfieth thee with the flower of wheat. 15 He sendeth forth his commandement vpon earth, and his word runneth very swiftly.
14 He sets peace in thy borders, and Satisfieth thee with the flower of wheat. 15 He sends forth his Commandment upon earth, and his word Runneth very swiftly.
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19 He sheweth his word vnto Iacob, his statutes and his iudgements vnto Israel. 20 Hee hath not dealt so with euery nation, neither haue they known his iudgements. Praise yee the Lord.
19 He shows his word unto Iacob, his statutes and his Judgments unto Israel. 20 He hath not dealt so with every Nation, neither have they known his Judgments. Praise ye the Lord.
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LIke as the weather vnder the heauens altereth, so that wee now feele a faire warme sunshine, anon lightning and thunder, and also presently after, raine:
LIke as the weather under the heavens altereth, so that we now feel a fair warm sunshine, anon lightning and thunder, and also presently After, rain:
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For sometime the godlie mans heart is so merie and iokand, that it is as a meere sunshine, that is, there is nothing but ioy and comfort perceiued in him,
For sometime the godly men heart is so merry and iokand, that it is as a mere sunshine, that is, there is nothing but joy and Comfort perceived in him,
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If now therfore at this present, our affaires bee likewise so changed, as that wee behold with ioy, our right gratious Lord & Prince, FREDERICK Count Palatine, and Prince Elector: and also the right high,
If now Therefore At this present, our affairs be likewise so changed, as that we behold with joy, our right gracious Lord & Prince, FREDERICK Count Palatine, and Prince Elector: and also the right high,
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and illustrious Princesse Elizabeth, his highnesse most honoured, and best beloued spouse, to be safely come hither in health vnder the safe conuoy of the most highest,
and illustrious Princess Elizabeth, his highness most honoured, and best Beloved spouse, to be safely come hither in health under the safe convoy of the most highest,
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but thrice when as he saith: Praise yeethe Lord. Sing vnto the Lord with praise: sing vppon the harpe vnto our God. Praise the Lord O Ierusalem: praise thy God O Zion.
but thrice when as he Says: Praise yeethe Lord. Sing unto the Lord with praise: sing upon the harp unto our God. Praise the Lord O Ierusalem: praise thy God Oh Zion.
or else to rise vp early in the morning, to drunkenesse, and surfeting, and to run vp & downe vntill the euening, to scrach, and scrape something vnto themselues.
or Else to rise up early in the morning, to Drunkenness, and surfeiting, and to run up & down until the evening, to scrach, and scrape something unto themselves.
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For what is a better thing then to praise God, who onely is worthy of all praise, whom also all the vnreasonable creatures, euery one according to his kind, doe laud and praise? What is a better thing then to praise the Lord, from whom all good gifts come and descend? What is a better thing then for euery one to exercise and acquaint himselfe daily in the seruice, wherein all elect Angels and men, will exercise themselues in that blessed life of glory?
For what is a better thing then to praise God, who only is worthy of all praise, whom also all the unreasonable creatures, every one according to his kind, do laud and praise? What is a better thing then to praise the Lord, from whom all good Gifts come and descend? What is a better thing then for every one to exercise and acquaint himself daily in the service, wherein all elect Angels and men, will exercise themselves in that blessed life of glory?
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hee also at the last yeelded vp his soule with a praise-singing mouth, as is to be seene both in 1. Chron. 30. and 1. King. 1. Such praise is pleasant, and comely, as the Psalme further saith.
he also At the last yielded up his soul with a praisesinging Mouth, as is to be seen both in 1. Chronicles 30. and 1. King. 1. Such praise is pleasant, and comely, as the Psalm further Says.
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For as nothing is more foule & loth some then vnthankfull ingratitude, so there is not any thing more pleasant then a thankful soule, which knoweth what benefits shee hath receaued of her God,
For as nothing is more foul & loath Some then unthankful ingratitude, so there is not any thing more pleasant then a thankful soul, which Knoweth what benefits she hath received of her God,
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and doth yeeld to him again that which is due to him, namely obliged thankfulnes. Herehence it is, that our Lord God termeth vnthankfull people, not children, but shamespots.
and does yield to him again that which is due to him, namely obliged thankfulness. Herehence it is, that our Lord God termeth unthankful people, not children, but shamespots.
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And the Prophet Ieremie teacheth, that man hath an vnfaithfull and rebellious heart, which saith not once, I will now feare the Lord God, that giueth raine both early and late in due season, and safely preserueth the haruest at the appointed time.
And the Prophet Ieremie Teaches, that man hath an unfaithful and rebellious heart, which Says not once, I will now Fear the Lord God, that gives rain both early and late in due season, and safely Preserveth the harvest At the appointed time.
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whence our Psalme saith, Praise the Lord, O Ierusalem. Praise thy God, O Zion; that is, as is elsewhere expounded, Reioice in the Lord, O yee righteous:
whence our Psalm Says, Praise the Lord, Oh Ierusalem. Praise thy God, Oh Zion; that is, as is elsewhere expounded, Rejoice in the Lord, Oh ye righteous:
For such people will not Vnderstand the Lords benefits, but as the Prophet saith, Though mercie be shewed to the wicked, yet he will not learne righteousnesse:
For such people will not Understand the lords benefits, but as the Prophet Says, Though mercy be showed to the wicked, yet he will not Learn righteousness:
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but the sacrifice which a wicked man (who hath chosen his owne waies, and his soule delighteth in his abhominations,) offereth, it is euen as much as if hee slew a man,
but the sacrifice which a wicked man (who hath chosen his own ways, and his soul delights in his abominations,) Offereth, it is even as much as if he slew a man,
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The cause hereof is, beecause wicked men are of an impenitent heart, and therefore will only praise God with their mouth, whom they shame and dishonor in their heart,
The cause hereof is, Because wicked men Are of an impenitent heart, and Therefore will only praise God with their Mouth, whom they shame and dishonour in their heart,
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Here is to bee obserued, that this Psalme was written, after that the people of the Iewes were brought againe to Ierusalem, & other places in Iudea, from the Babylonian captiuity.
Here is to be observed, that this Psalm was written, After that the people of the Iewes were brought again to Ierusalem, & other places in Iudea, from the Babylonian captivity.
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Now when the Prophet sawe, that Ierusalem was againe by little and little repaired, the Citizens come againe together, that were here & there before dispersed abroad,
Now when the Prophet saw, that Ierusalem was again by little and little repaired, the Citizens come again together, that were Here & there before dispersed abroad,
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but after seuen hundred yeers of captiuity, and brought againe together into their old country, sing laud, praise and thankes vnto almighty God for it? The vulgar man considereth not, what a glorious benefit this is.
but After seuen hundred Years of captivity, and brought again together into their old country, sing laud, praise and thanks unto almighty God for it? The Vulgar man Considereth not, what a glorious benefit this is.
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Was not that a miserie vpon misery, when the parents were dispersed from their children, the brethren from their sisters, the husbands from their wiues, here and there throughout all the Babylonian gouernment,
Was not that a misery upon misery, when the Parents were dispersed from their children, the brothers from their Sisters, the Husbands from their wives, Here and there throughout all the Babylonian government,
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But farre greater miserie did our forefathers endure in poperie, when many honest and wel-affected hearts were forced to bee kept & pressed downe vnder the Popes tyrannie,
But Far greater misery did our Forefathers endure in popery, when many honest and Well-affected hearts were forced to be kept & pressed down under the Popes tyranny,
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But yet God did after seuen hundred yeeres space, looke againe fauourably vpon his distressed seruant the Christian Church, caused the Gospell to be cleerly expounded, which was before obscured, Antichrist that child of perdition to bee reuealed,
But yet God did After seuen hundred Years Molle, look again favourably upon his distressed servant the Christian Church, caused the Gospel to be clearly expounded, which was before obscured, Antichrist that child of perdition to be revealed,
And this he doth also effect, when hee leadeth (as with the hand) vnto young Princes godly and religious spouses, with whom they may comfortably liue together in vnitie of faith,
And this he does also Effect, when he leads (as with the hand) unto young Princes godly and religious Spouses, with whom they may comfortably live together in unity of faith,
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and shine before their subiects in all good example of religious holinesse. And therefore prayse thou the Lord, O Heidelberg, Prayse thy God, O Palatinate.
and shine before their Subjects in all good Exampl of religious holiness. And Therefore praise thou the Lord, Oh Heidelberg, Praise thy God, Oh Palatinate.
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and bee so great a benefit, to haue the walls of Ierusalem rightly builded in a countrey? Whereunto I answer, That euerie way it is much to bee regarded,
and be so great a benefit, to have the walls of Ierusalem rightly built in a country? Whereunto I answer, That every Way it is much to be regarded,
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For in Ierusalem alone, that is, in the little flocke wherein God is truely serued, is that done which is written in the next verse following, He healeth those that are broken in heart, and bindeth vp their sores.
For in Ierusalem alone, that is, in the little flock wherein God is truly served, is that done which is written in the next verse following, He heals those that Are broken in heart, and binds up their sores.
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Then God sent Christ vnto vs, who commeth in the Gospell, and where the same is preached, there he powreth out the supling and healing oyle of grace into euerie repentant sinners heart,
Then God sent christ unto us, who comes in the Gospel, and where the same is preached, there he poureth out the supling and healing oil of grace into every repentant Sinners heart,
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and bindeth vp all their wounds, that is, he taketh away all the great anguish and trouble of conscience, which ariseth out of the sence and feeling of Gods wrath against sin, and feare of euerlasting damnation.
and binds up all their wounds, that is, he Takes away all the great anguish and trouble of conscience, which arises out of the sense and feeling of God's wrath against since, and Fear of everlasting damnation.
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And here I know, that many men esteeme not so highly of this benefit, and I meane them, who vnderstand not what sinne is, what Gods wrath is against sinne, and what euerlasting damnation is.
And Here I know, that many men esteem not so highly of this benefit, and I mean them, who understand not what sin is, what God's wrath is against sin, and what everlasting damnation is.
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and haue daily combate with their owne weakenesse and infirmities, esteem nothing so highly in this world, as that Christ healeth their broken hearts, through the gracious forgiuenesse of their sinnes,
and have daily combat with their own weakness and infirmities, esteem nothing so highly in this world, as that christ heals their broken hearts, through the gracious forgiveness of their Sins,
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and bindeth vp the pinching griefe of their consciences, in so much, that they may boast with the Apostle Saint Paul, there is no condemnation vnto them, whose hearts are healed, whose wounds of conscience are bound vp and plastered: Hereupon they liue; hereupon they die;
and binds up the pinching grief of their Consciences, in so much, that they may boast with the Apostle Saint Paul, there is no condemnation unto them, whose hearts Are healed, whose wounds of conscience Are bound up and plastered: Hereupon they live; hereupon they die;
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go and search throughout all the histories of the newe Trestament, and it will appeare, that humility was neuer left vncrowned; pride neuer left vnpunished.
go and search throughout all the histories of the new Trestament, and it will appear, that humility was never left uncrowned; pride never left unpunished.
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Saul was high minded, hee was brought downe lowe: Dauid was humble hee was aduaunced: Sebna was high minded, the keies of the house of Dauid were taken from him:
Saul was high minded, he was brought down low: David was humble he was advanced: Sebna was high minded, the keys of the house of David were taken from him:
Eliakim is humble, the •eies were giuen vnto him. Humble Hezekim had his life preferued: whereas proud Senacherib was robbed of his life, and had it at ken from him. Hither unto appertaine.
Eliakim is humble, the •eies were given unto him. Humble Hezekim had his life preserved: whereas proud Sennacherib was robbed of his life, and had it At ken from him. Hither unto appertain.
He hath mightily three quarters of a yeere agoe, led our Prince Elector out of the Palatinate into England: he hath wisely and richly blessed his highnesse designe and purpose,
He hath mightily three quarters of a year ago, led our Prince Elector out of the Palatinate into England: he hath wisely and richly blessed his highness Design and purpose,
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and mightely hath very latelie safely conuayed and returned his Princely Electorall Highnesse, and also yesterday the Princesse Electoresse, his highnesse spouse, safely vnto this place.
and mightily hath very lately safely conveyed and returned his Princely Electoral Highness, and also yesterday the Princess Electoress, his highness spouse, safely unto this place.
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yet doth the Spirit of God further lead vs, vnto the consideration of the most high and best good, that God can giue vnto any man, in a whole Countrey or Kingdome.
yet does the Spirit of God further led us, unto the consideration of the most high and best good, that God can give unto any man, in a Whole Country or Kingdom.
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and all outward peace procured vnto our borders, if in the meanetime the borders of our consciences should be depriued of heauenly comfort? What were it,
and all outward peace procured unto our borders, if in the meantime the borders of our Consciences should be deprived of heavenly Comfort? What were it,
if our soules should in the meanetime euer hunger and thirst with the want of Gods worde and grace? Therefore the Prophet reioyceth and triumpheth withall,
if our Souls should in the meantime ever hunger and thirst with the want of God's word and grace? Therefore the Prophet rejoices and Triumpheth withal,
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and for that the true Religion was at that time altogether shut vp within the cabinet of the Land of Iudah, hee proceedeth herehence with admiration, and saith;
and for that the true Religion was At that time altogether shut up within the cabinet of the Land of Iudah, he Proceedeth herehence with admiration, and Says;
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and feare him, whereas notwithstanding so many people liue altogether without God, and are depriued, and euen robbed of all true comfort both in life and death.
and Fear him, whereas notwithstanding so many people live altogether without God, and Are deprived, and even robbed of all true Comfort both in life and death.
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We, beloued in the Lord, can now at this day reioyce of that, in the Protestant Churches of Germanie, whereof the people of the Iewes reioyced aforetime,
We, Beloved in the Lord, can now At this day rejoice of that, in the Protestant Churches of Germany, whereof the people of the Iewes rejoiced aforetime,
Christ Iesus is the almighty Sonne of God, the brightnesse of his glory, and the ingraued forme of his person, who in the fulnesse of time tooke vpon him our flesh and blood,
christ Iesus is the almighty Son of God, the brightness of his glory, and the engraved Form of his person, who in the fullness of time took upon him our Flesh and blood,
but yet the alone precious suffering and bitter death of our deere Lord and Sauiour Iesus Christ, (whose suffering and death being laid hold on with true faith,) euen then stilleth the spirituall heart-beating, and quieteth the disturbed conscience.
but yet the alone precious suffering and bitter death of our deer Lord and Saviour Iesus christ, (whose suffering and death being laid hold on with true faith,) even then stilleth the spiritual heart-beating, and quieteth the disturbed conscience.
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and our selues may therefore praise affliction: for it is true, that vnto the faithfull, tribulation bringeth patience, patience experience, experience hope, and hope maketh not ashamed.
and our selves may Therefore praise affliction: for it is true, that unto the faithful, tribulation brings patience, patience experience, experience hope, and hope makes not ashamed.
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and are quenched with his bloodshed, which is done, when wee ingraue and firmely presse into our hearts by true faith, that Christ is giuen vnto death for our sinnes,
and Are quenched with his bloodshed, which is done, when we engrave and firmly press into our hearts by true faith, that christ is given unto death for our Sins,
and his blood is shed for our transgressions, whereby faith will be stronger, patience warmer, hope more liuely, the whole man will bee in God more ioyful,
and his blood is shed for our transgressions, whereby faith will be Stronger, patience warmer, hope more lively, the Whole man will be in God more joyful,
& wil go home vnto his house with a ioyful hart, & praisesinging mouth singing, The Lord is my good shepheard, I shal heceforth neuer want any thing;
& will go home unto his house with a joyful heart, & praisesinging Mouth singing, The Lord is my good shepherd, I shall henceforth never want any thing;
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he feedeth me on the greene pastures of his word, hee giueth me to drinke of the fresh watersprings of his spirit, his goodnesse and mercie will follow me, all the dayes of my life This lastly we know and acknowledge with all Protestant Churches.
he feeds me on the green pastures of his word, he gives me to drink of the fresh watersprings of his Spirit, his Goodness and mercy will follow me, all the days of my life This lastly we know and acknowledge with all Protestant Churches.
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Who so acknowledgeth this, who so laudeth and and praiseth this, hee shall finde, that vppon his praise singing life, a praise singing death shall follow;
Who so acknowledgeth this, who so laudeth and and Praiseth this, he shall find, that upon his praise singing life, a praise singing death shall follow;
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what thinke you will bee then there, when wee, and all other the faithfull, who are Christs Bride, that shall haue sailed ouer the deepe, hideous, terrible,
what think you will be then there, when we, and all other the faithful, who Are Christ Bride, that shall have sailed over the deep, hideous, terrible,
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and tempestious Sea of this world, yea the temporary death, and shall haue arriued at the holy hill, not at Heydelberg, but in heauenly Ierusalem, where Christ will receaue vs,
and tempestuous Sea of this world, yea the temporary death, and shall have arrived At the holy hill, not At Heidelberg, but in heavenly Ierusalem, where christ will receive us,
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That which the Bride desired on earth, that shee hath, that she heareth, that she seeeth, that she feeleth now in heauē. She hath the bridegrome: she heareth Angels musick:
That which the Bride desired on earth, that she hath, that she hears, that she seeth, that she feeleth now in heaven. She hath the bridegroom: she hears Angels music:
Therefore we returne our hearts and tongues vnto thee, most mercifull God and Father, and praise thy marueilous goodnesse, which thou hast so plentifully and richly shewed vnto vs euer vntill this present.
Therefore we return our hearts and tongues unto thee, most merciful God and Father, and praise thy marvelous Goodness, which thou hast so plentifully and richly showed unto us ever until this present.
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We beseech thee gracious God and Father, finish that work which thou hast begun, and renew thy ancient mercie and louing kindnesse from day to day vpon this Princely new maried couple;
We beseech thee gracious God and Father, finish that work which thou hast begun, and renew thy ancient mercy and loving kindness from day to day upon this Princely new married couple;
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powre downe vpon them from heauen aboue thy heauenly goodnesse and blessing, accomplish all their Highnesse designes, heare them when they call vpon thee, deliuer them when they bee in danger, reioyce them when they be in sorrow, blesse them as thou didst blesse thy best friends, Abraham, Isaac, and Iacob, that so their whole countrey may bee glad of them;
pour down upon them from heaven above thy heavenly Goodness and blessing, accomplish all their Highness designs, hear them when they call upon thee, deliver them when they be in danger, rejoice them when they be in sorrow, bless them as thou didst bless thy best Friends, Abraham, Isaac, and Iacob, that so their Whole country may be glad of them;
as also the Prince their Son, all other Christian Potentates, Princes Electors, and other Princes of the Empire, especially in our right gracious ioynt gouernment, together with their beloued Ladies,
as also the Prince their Son, all other Christian Potentates, Princes Electors, and other Princes of the Empire, especially in our right gracious joint government, together with their Beloved Ladies,
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Looke downe from heauen vpon the fruits of the earth, and speake and spread out thy blessing ouer them, that we may also therby acknowledge thee, the Father and fountaine of all mercie and goodnesse.
Look down from heaven upon the fruits of the earth, and speak and spread out thy blessing over them, that we may also thereby acknowledge thee, the Father and fountain of all mercy and Goodness.
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