Rebellion painted to the life in three choice sermons upon the horrid murther of our gratious soveraign Charls the I. Of blessed memory. By Sam. Linch B.D. and preacher of Gods Word at Blackemore in Essex.
Even so, these Worthies of Israel, and Judah fomenting their strife, and whetting on their anger (as the Lion is said to beat himself with his rayl, to make him the more fierce on his prey:) sometimes by publick ambition, that they might fit nearest to the Crown:
Even so, these Worthies of Israel, and Judah fomenting their strife, and whetting on their anger (as the lion is said to beatrice himself with his rail, to make him the more fierce on his prey:) sometime by public ambition, that they might fit nearest to the Crown:
for David weeps, and Israel weeps, and weeps again, as it is vers. 34. that as a man falleth before wicked men so Abner shall fall. And the King said unto his Servants, Know ye not, that there is a Prince,
for David weeps, and Israel weeps, and weeps again, as it is vers. 34. that as a man falls before wicked men so Abner shall fallen. And the King said unto his Servants, Know you not, that there is a Prince,
or from tasting of Deaths cup, Psal. 89.48. for the decree is past, the doom is irrecoverable, decretum est omnibus mori, there is an appointed time for all men to dye, Heb. 9.27.
or from tasting of Death's cup, Psalm 89.48. for the Decree is past, the doom is irrecoverable, decretum est omnibus Mori, there is an appointed time for all men to die, Hebrew 9.27.
and this cannot but move Israel to curse, with David, the Author and Authors of Israels woe, vers. 29. that Abner, a Prince, a great man, should fall,
and this cannot but move Israel to curse, with David, the Author and Authors of Israel's woe, vers. 29. that Abner, a Prince, a great man, should fallen,
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so cruel, so unnatural a Fact, that he would not have it published in Gath, nor proclamed in Askalon, lest the Heathen, the uncircumcised, the Philistines, the Papists, the Jesuites tryumph and rejoyce in Israels wonderfull, inspeakable, invaluable losse, wherein the light of Israel is quenched,
so cruel, so unnatural a Fact, that he would not have it published in Gaza, nor proclaimed in Ashkelon, lest the Heathen, the uncircumcised, the philistines, the Papists, the Jesuits triumph and rejoice in Israel's wonderful, inspeakable, invaluable loss, wherein the Light of Israel is quenched,
Yet he declareth and broacheth this sad news, and heavy tidings to his Servants, that they might take notice what a rich Jewel was fallen from the Crown:
Yet he Declareth and broacheth this sad news, and heavy tidings to his Servants, that they might take notice what a rich Jewel was fallen from the Crown:
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& Sodomorum, Vox oppressorum, merces retenta laborum, and so acquitted of the imminent, and eminent judgements following it, from the great Tribunal above, the Law requires the Coroner to sit and make enquiry,
& Sodomorum, Vox oppressorum, merces retenta laborum, and so acquitted of the imminent, and eminent Judgments following it, from the great Tribunal above, the Law requires the Coroner to fit and make enquiry,
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& nature of Abners fall, in these words, ver. 33. Died Abner as a fool dieth? and prayeth unto the Lord to reward the evil doer, according to his wickednesse, ver. 39. and (digito monstrat homin•m) points out with his finger to the eyes of all the mourners in Israel, Joabs evil and wickednesse,
& nature of Abners fallen, in these words, ver. 33. Died Abner as a fool Dieth? and Prayeth unto the Lord to reward the evil doer, according to his wickedness, ver. 39. and (digito Monstrat homin•m) points out with his finger to the eyes of all the mourners in Israel, Joabs evil and wickedness,
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Scelus aliquis tutum, nullus securum tulit, saith Seneca, a man may commit theft, rape, murther, &c. so secretly, that neither the Sun, oculus mundi, the worlds great eye,
Scelus aliquis tutum, nullus Secure tulit, Says Senecca, a man may commit theft, rape, murder, etc. so secretly, that neither the Sun, oculus mundi, the world's great eye,
But all things are naked and open unto his eyes, with whom we have to do, Heb. 4.13. but that, Erynnis conscientiae, the Worm of conscience will be alwaies checking, and gnawing, and griping of him for them, with pangs as bitter as Hell.
But all things Are naked and open unto his eyes, with whom we have to do, Hebrew 4.13. but that, Erynnis conscientiae, the Worm of conscience will be always checking, and gnawing, and gripping of him for them, with pangs as bitter as Hell.
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Let Richard the third deny this if he could speak but once again, was not his hand still upon his Dagger, being afraid that every one met and found him, would slay him? did not the bloud of the harmlesse infants he caused to be slain, that they might be a foot-stool to mount him into their throne,
Let Richard the third deny this if he could speak but once again, was not his hand still upon his Dagger, being afraid that every one met and found him, would slay him? did not the blood of the harmless Infants he caused to be slave, that they might be a footstool to mount him into their throne,
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so trouble him, so disquiet him, that either sleep departed from his eyes, as it did from Ahasuerus, Esth. 1. or he was so frighted in his sleep, with dreadfull apparitions of ugly Devils, haling and tearing of him into pieces, that his life was burthensome unto him? Let Joab speak what one comfortable day or night he enjoyed,
so trouble him, so disquiet him, that either sleep departed from his eyes, as it did from Ahasuerus, Esth. 1. or he was so frighted in his sleep, with dreadful apparitions of ugly Devils, haling and tearing of him into Pieces, that his life was burdensome unto him? Let Joab speak what one comfortable day or night he enjoyed,
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after the slaughter of a good Prince, I had almost said the best of Princes. In the day time, trepidat ad a•undinis umbram, he is afraid of his own shadow;
After the slaughter of a good Prince, I had almost said the best of Princes. In the day time, trepidat ad a•undinis umbram, he is afraid of his own shadow;
in the night, the cracking of a few Chest-nuts in the f••e terrifie him: So that herein is the Prophecie fulfilled, Isa. 57.21. •on est pax impiis, there is no peace unto the wicked, saith my God;
in the night, the cracking of a few Chestnuts in the f••e terrify him: So that herein is the Prophecy fulfilled, Isaiah 57.21. •on est pax impiis, there is no peace unto the wicked, Says my God;
and digged it, so he should fall into the pit that he made, Psal. 7.15. and, Neque enim Lex justior ulla est, Quam necis artifices arte perire sua. then evil watch, evil catch.
and dug it, so he should fallen into the pit that he made, Psalm 7.15. and, Neque enim Lex justior ulla est, Quam necis artifices arte perire sua. then evil watch, evil catch.
although it be many years after, by Bena••h, 1 Kings 2.31, 32, 33, 34. and the curse of Jehoiakim King of Judah, shall follow him to his grave, Jer. 22.18. There shall be none to lament him, saying, Ah my Brother, or ah Lord, or ah his glory.
although it be many Years After, by Bena••h, 1 Kings 2.31, 32, 33, 34. and the curse of Jehoiakim King of Judah, shall follow him to his grave, Jer. 22.18. There shall be none to lament him, saying, Ah my Brother, or ah Lord, or ah his glory.
The Text is a vindication of Davids innocencie in, and a lively description of Abners death, wherein let us consider these five particulars. 1. His qualitie;
The Text is a vindication of Davids innocence in, and a lively description of Abners death, wherein let us Consider these five particulars. 1. His quality;
even so, when this great man •peaks, not onely the inferiour beasts of the •orest, but even the Lion himself coucheth, 〈 ◊ 〉 is clear in the 11 verse, before the Text;
even so, when this great man •peaks, not only the inferior beasts of the •orest, but even the lion himself couches, 〈 ◊ 〉 is clear in the 11 verse, before the Text;
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when men are •ost Pot-valiant, and in the Guard of his Princes, and making merry with his wives •nd concubines, that his countenance changed the joints of his loins were loosed,
when men Are •ost Pot-valiant, and in the Guard of his Princes, and making merry with his wives •nd concubines, that his countenance changed the Joints of his loins were loosed,
How will Joab look? How will Joab stand? How will he shift when the •reat God shall make inquisition for this •reat mans blood? Psal. 9.12. Davids heart •mote him for cutting off but the Lap of •aul 's garment, 1 Sam. 24.5, 6. How then •eeply may they be touched, that had a hand •n cutting off the head of the Lords anointed? for the greater the person, the greater is the sin in them that conspire his death.
How will Joab look? How will Joab stand? How will he shift when the •reat God shall make inquisition for this •reat men blood? Psalm 9.12. Davids heart •mote him for cutting off but the Lap of •aul is garment, 1 Sam. 24.5, 6. How then •eeply may they be touched, that had a hand •n cutting off the head of the lords anointed? for the greater the person, the greater is the since in them that conspire his death.
but east the down into hell, and delivered them in chains of darknesse to be kept unto damntion, 2 Pet. 2.9. What Christ spake in anoth•• kind, holds true in this, Matth. 25. 4• In as much as ye have done it unto them, ye ha•• done it unto me.
but east the down into hell, and Delivered them in chains of darkness to be kept unto damntion, 2 Pet. 2.9. What christ spoke in anoth•• kind, holds true in this, Matthew 25. 4• In as much as you have done it unto them, you ha•• done it unto me.
but in the presen• tense, occidit, is fallen, noting the suddennesse of his death, and his unprovideness• for his grave, Joab not onely labouring t• kill his body,
but in the presen• tense, occidit, is fallen, noting the suddenness of his death, and his unprovideness• for his grave, Joab not only labouring t• kill his body,
but so far as he could his sou• too, like as the Italian I read of endevoured to serve his enemy overcome in duel wherein we may observe, I. Prov. 12.10. The mercies of the wicked ar• cruel. 2ly. The uncertainty of our death, w• have one way into the world, but many out.
but so Far as he could his sou• too, like as the Italian I read of endeavoured to serve his enemy overcome in duel wherein we may observe, I Curae 12.10. The Mercies of the wicked ar• cruel. 2ly. The uncertainty of our death, w• have one Way into the world, but many out.
sometimes by fire, famine, plague, water, •ord, like Abner and Joab. And this conderation, should move us to look for that 〈 ◊ 〉 every place, which every where looks •r us.
sometime by fire, famine, plague, water, •ord, like Abner and Joab. And this conderation, should move us to look for that 〈 ◊ 〉 every place, which every where looks •r us.
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1. So to live, as if we were alwaies dying, ••d giving up our accounts to the great ••dge of Heaven and Earth of our several •ewardships. 2ly. With Joseph in the time of famine;
1. So to live, as if we were always dying, ••d giving up our accounts to the great ••dge of Heaven and Earth of our several •ewardships. 2ly. With Joseph in the time of famine;
The next particular is, the time Abners fall, and that is said to be, hoc d•• this day, Know ye not, that there is a Prin•• and a great man, this day fallen in Israel This was a day of darknesse,
The next particular is, the time Abners fallen, and that is said to be, hoc d•• this day, Know you not, that there is a Prin•• and a great man, this day fallen in Israel This was a day of darkness,
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and yet •is was Davids case, Israels case for Abner, •nd ought to be our case for our Prince, •nd great man, that is this day fallen in our ••rael. And so this leads me to the next articular. 4ly.
and yet •is was Davids case, Israel's case for Abner, •nd ought to be our case for our Prince, •nd great man, that is this day fallen in our ••rael. And so this leads me to the next articular. 4ly.
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The place where he fell, and that 〈 ◊ 〉 said to be Israel; he fell not amongst the •arbarous Cothes and Vandals, amongst the Turks and Cannibals, amongst the inhuman •witzers, in the Conquest of the Thuricences 〈 ◊ 〉 battel, Anno Dom. 1443. or amongst the •umantines, who vowed not to break their •ast,
The place where he fell, and that 〈 ◊ 〉 said to be Israel; he fell not among the •arbarous Cothes and Vandals, among the Turks and Cannibals, among the inhuman •witzers, in the Conquest of the Thuricences 〈 ◊ 〉 battle, Anno Dom. 1443. or among the •umantines, who vowed not to break their •ast,
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or amongst the heathen and un•ircumcised: but in Israel, where God was •nown in her Palaces, Psal. 48.3. but in Is•ael, where his wonderfull acts were mani•ested;
or among the heathen and un•ircumcised: but in Israel, where God was •nown in her Palaces, Psalm 48.3. but in Is•ael, where his wonderful acts were mani•ested;
Quis talia fando, temperet à lacrimis? •ho can restrain tears? that wherethere •as such gracious means, there should be •uch gracelesse practices, by a brother-•ood,
Quis Talia Fando, temperet à lacrimis? •ho can restrain tears? that wherethere •as such gracious means, there should be •uch graceless practices, by a brother-•ood,
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If this had been done a• Rome, where degrading of Princes, mur•thering of heretical Princes, with thei• whole families, is a warrantable and meritorious tenet, the world would not hav• trembled at it, nor wondered or admired it:
If this had been done a• Rome, where degrading of Princes, mur•thering of heretical Princes, with thei• Whole families, is a warrantable and meritorious tenet, the world would not hav• trembled At it, nor wondered or admired it:
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but to be practiced in Israel, the wonde• of the world, for as it is, Deut. 4.7, 8. Wha• Nation is so great, unto whom the Gods come s• near unto them, in all that they call unto th• Lord for? And what Nation is so great, tha• hath or dinances and Laws so righteous? Surely this makes Israels condition, equivalen• to Chorazins and Bethsaidaes Mat. 11.21 ▪ Wo to thee Corazin, wo to thee Bethsaida, fo• if the great works which were done in you, ha• been done in Tyrus and Sidon, they had repented long agone in Sackcloth and Ashes.
but to be practiced in Israel, the wonde• of the world, for as it is, Deuteronomy 4.7, 8. Wha• nation is so great, unto whom the God's come s• near unto them, in all that they call unto th• Lord for? And what nation is so great, tha• hath or dinances and Laws so righteous? Surely this makes Israel's condition, equivalen• to Chorazins and Bethsaidaes Mathew 11.21 ▪ Woe to thee Chorazin, woe to thee Bethsaida, fo• if the great works which were done in you, ha• been done in Tyre and Sidon, they had repented long ago in sackcloth and Ashes.
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tha• for Israel. Joab and Abishai his brothe• were men of War, and so the lesse marve•• they neither respected the person, no• place where they shed blood:
tha• for Israel. Joab and Abishai his brothe• were men of War, and so the less marve•• they neither respected the person, no• place where they shed blood:
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and if Go• spared not the old world, nor Sodom no• Gomorrah, 2 Pet. 2.5, 6. how shall they escape the judgement of God to come? and, •he judgement of God is according to truth, against them that commit such things. Rom. 2. •.
and if Go• spared not the old world, nor Sodom no• Gomorrah, 2 Pet. 2.5, 6. how shall they escape the judgement of God to come? and, •he judgement of God is according to truth, against them that commit such things. Rom. 2. •.
Wherefore as Daniel counselled King Nebuchaduezzar, 4. 2•. Break off thysins by •ighteousness, and thine iniquities by mer•y towards the poor, that there be a heal•ng of thine errour;
Wherefore as daniel counseled King Nebuchaduezzar, 4. 2•. Break off thysins by •ighteousness, and thine iniquities by mer•y towards the poor, that there be a heal•ng of thine error;
For repen•ance may heal, where thy sin hath wound•d. 5ly. Davids Proclamation throughout •ll Israel and Judah, to take notice of his •osse, and their losse;
For repen•ance may heal, where thy since hath wound•d. 5ly. Davids Proclamation throughout •ll Israel and Judah, to take notice of his •osse, and their loss;
or had lost their •ight eyes, right hands, or their right feet, •r as the Church complained, Lam. 4 20. The breath of our Nostrils, the Anointed of the •ord is taken from us, of whom we said, Ʋnder 〈 ◊ 〉 is shadow we shall be preserved alive among •he Heathen.
or had lost their •ight eyes, right hands, or their right feet, •r as the Church complained, Lam. 4 20. The breath of our Nostrils, the Anointed of the •ord is taken from us, of whom we said, Ʋnder 〈 ◊ 〉 is shadow we shall be preserved alive among •he Heathen.
1. The causes moving David to publis• this Proclamation, were v. 37. his Innocency, to clear him in the face of all the people, that he had no hand in spilling thi• innocent blood, finding no fault in t•• man, of those things whereof others accused him,
1. The Causes moving David to publis• this Proclamation, were v. 37. his Innocency, to clear him in the face of all the people, that he had no hand in spilling thi• innocent blood, finding no fault in t•• man, of those things whereof Others accused him,
Joab that in th• time of peace slew Abner in the Gate, v. 2• And for this David, and let all Israel cu•• him in the words, verse 29. Let the blood Abner fall on the head of Joab, and on all 〈 ◊ 〉 Fathers House, that the House of Joab be not without some that have running Issues,
Joab that in th• time of peace slew Abner in the Gate, v. 2• And for this David, and let all Israel cu•• him in the words, verse 29. Let the blood Abner fallen on the head of Joab, and on all 〈 ◊ 〉 Father's House, that the House of Joab be not without Some that have running Issues,
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That Joab by the sight of the publick mourning, and vent which the King and People gave to their full I hearts, might be convinced of his sin, and so brought to repentance.
That Joab by the sighed of the public mourning, and vent which the King and People gave to their full I hearts, might be convinced of his since, and so brought to Repentance.
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and eyes, to weep with Jeremiah day and night, for our Abner; then look upon David, Lissen to his charge to all the people that were with him, vers. 31, 32. Rent your clothes, and put on Sackcloth,
and eyes, to weep with Jeremiah day and night, for our Abner; then look upon David, Lissen to his charge to all the people that were with him, vers. 31, 32. Rend your clothes, and put on sackcloth,
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and mourn before Abner, and King David himself followed the Beer: And the King lift up his voice and wept besides the Sepulchre of Abner, and all the people wept;
and mourn before Abner, and King David himself followed the Beer: And the King lift up his voice and wept beside the Sepulchre of Abner, and all the people wept;
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When Josiah was buried, there was so great mone made for him, 2 Chron. 35.22. that it grew into a Proverb, Zech. 12.11. Like the mourning of Hadadrimmon in the valley of Megiddon.
When Josiah was buried, there was so great moan made for him, 2 Chronicles 35.22. that it grew into a Proverb, Zechariah 12.11. Like the mourning of Hadadrimmon in the valley of Megiddo.
Yea when Jacob, but a mean man (although father to a Prince) was buried, they made so great, such an exceeding sore lamentation for him, that when the Canaanites, which dwelt in the land, saw the mourning in Gored Atad, They said among them selves,
Yea when Jacob, but a mean man (although father to a Prince) was buried, they made so great, such an exceeding soar lamentation for him, that when the Canaanites, which dwelled in the land, saw the mourning in Gored Atad, They said among them selves,
and why should not we do likewise? as Christ told the Lawyer, Luke 10.37. 1. Because Princes are nursing Fathers to their people, Thus saith the Lord, Isa. 49.23. Kings shall be thy nursing Fathers, and Queens thy nursing Mothers.
and why should not we do likewise? as christ told the Lawyer, Lycia 10.37. 1. Because Princes Are nursing Father's to their people, Thus Says the Lord, Isaiah 49.23. Kings shall be thy nursing Father's, and Queen's thy nursing Mother's.
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Christs commandement to the Disciples of the Pharisees, with the Herodians, was, reddere Caesari, quae sunt Caesaris, to give to Cesar those things which are Cesars, Mat. 22.22.
Christ Commandment to the Disciples of the Pharisees, with the Herodians, was, reddere Caesari, Quae sunt Caesaris, to give to Cesar those things which Are Caesars, Mathew 22.22.
but his father recovering himself, and awaking, and missing of it, and understanding the matter, told him, Ah son, didst thou but know how full of cares the Crown is, thou wouldst not be so greedy of it.
but his father recovering himself, and awaking, and missing of it, and understanding the matter, told him, Ah son, didst thou but know how full of Cares the Crown is, thou Wouldst not be so greedy of it.
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nay many tears for his fall, discovers his foul disposition, and that b• hath sucked unnatural milk (like Rbem• and Romulus ) of whom History makes m••tion, that they were nourished up by a she ▪ Wolf.
nay many tears for his fallen, discovers his foul disposition, and that b• hath sucked unnatural milk (like Rbem• and Romulus) of whom History makes m••tion, that they were nourished up by a she ▪ Wolf.
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Know ye not, that a Prince, agreat man, Pater Patriae, a father of our Countrey, a Martyr for his Countrey, is fallen? and do not the Lamentations of Jeremy bet•er become us,
Know you not, that a Prince, agreat man, Pater Patriae, a father of our Country, a Martyr for his Country, is fallen? and do not the Lamentations of Jeremiah bet•er become us,
Because if the Title of father, which is an amiable Title, or Minister, which is 〈 ◊ 〉 serviceable Title, cannot draw water out of the hard rock in Horeb, and your stony hearts,
Because if the Title of father, which is an amiable Title, or Minister, which is 〈 ◊ 〉 serviceable Title, cannot draw water out of the hard rock in Horeb, and your stony hearts,
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then lo they are called angels, 2 Sam. 24.17. and the sons of God, which are Titles of honour indeed, Psalm 82.6. to be the son of God is the noblest Pedigree in the world:
then lo they Are called Angels, 2 Sam. 24.17. and the Sons of God, which Are Titles of honour indeed, Psalm 82.6. to be the son of God is the Noblest Pedigree in the world:
to be as the Angels of God, is the highest promotion in heaven, and of them it is said, Heb 1.14 Are they not all ministring spirits, sent forth to minister for their sakes which shall be heirs of salvation? I read of divers properties of Angels, which may allude to good Kings.
to be as the Angels of God, is the highest promotion in heaven, and of them it is said, Hebrew 1.14 are they not all ministering spirits, sent forth to minister for their sakes which shall be Heirs of salvation? I read of diverse properties of Angels, which may allude to good Kings.
1. Dirigere gradientes, To guide and direct men in the right way, Prov. 23.20. Behold I send mine Angel before thee, to keep thee in the way, and to bring thee to the place which I have appointed.
1. Dirigere gradientes, To guide and Direct men in the right Way, Curae 23.20. Behold I send mine Angel before thee, to keep thee in the Way, and to bring thee to the place which I have appointed.
We find how Heliodorus was beaten with •re stripes for robbing the Temple, that at •is return he certified his Master, that if he •ad an enemy traytor, he should send him 〈 ◊ 〉 Hierusalem, and from thence he should •eceive him well scourged,
We find how Heliodorus was beaten with •re stripes for robbing the Temple, that At •is return he certified his Master, that if he •ad an enemy traitor, he should send him 〈 ◊ 〉 Jerusalem, and from thence he should •eceive him well scourged,
when he •ath mo than twelve legions of Angels to ••ght his battels against offendors? Matth. •6. 53. 4ly, Gratificare orantes, To offer up the •rayers of the Salnts, Rev. 8.3. 5ly, Juvare certanies, To give aid to the ••rvants of the living God against their e•emies;
when he •ath more than twelve legions of Angels to ••ght his battles against offenders? Matthew •6. 53. 4ly, Gratificare Orantes, To offer up the •rayers of the Salnts, Rev. 8.3. 5ly, Juvare certanies, To give aid to the ••rvants of the living God against their e•emies;
or whither to turn •im, presently at Elisha 's prayer his eyes •ere opened, and he looked and beheld the mountain was full of horses and Chariots, round about Elisha, 2 Kings 6.17.
or whither to turn •im, presently At Elisha is prayer his eyes •ere opened, and he looked and beheld the mountain was full of Horses and Chariots, round about Elisha, 2 Kings 6.17.
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and faithfull labourers in the Gospel under them, to lighten men to Canaan above, for Regis ad exemplum totus componitur orbis. 2ly, To relieve those that are in want,
and faithful labourers in the Gospel under them, to lighten men to Canaan above, for Regis ad exemplum totus componitur Orbis. 2ly, To relieve those that Are in want,
Thus the Kings of England have their Almoners to fling out money to the poor. 3ly, The Apostle tells us, Rom. 13.4. They bear not the sword for nought;
Thus the Kings of England have their Almoners to fling out money to the poor. 3ly, The Apostle tells us, Rom. 13.4. They bear not the sword for nought;
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and so stand in the gap, like M•ses, between God and his people, to make their atonement for them. 5ly, To vindicate the cause of the innocent from the oppressour, and wrongdoers.
and so stand in the gap, like M•ses, between God and his people, to make their atonement for them. 5ly, To vindicate the cause of the innocent from the oppressor, and wrongdoers.
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and for this light to be put out and extinguished, this oyl to be poured on the ground, this sword to rust, this innocency to be smothered in dust and ashes, this judge of the poor, fatherlesse and widow, to be condemned,
and for this Light to be put out and extinguished, this oil to be poured on the ground, this sword to rust, this innocency to be smothered in dust and Ashes, this judge of the poor, fatherless and widow, to be condemned,
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Had I wist will not serve turn, to say they were deceived, to say they were not sensible 〈 ◊ 〉 Joab 's juggle, will not avail them in th• day of wrath, no more than their unju•• gotten riches since, by Abners fall, Prov. 1• 4. And seeing one Prince, one great ma• will not be suffered to reign over them, 〈 ◊ 〉 they in the Gospel said, Luke 19.14. Ho• just will it be with God, as the wise ma• speaks, Prov. 28.2.
Had I wist will not serve turn, to say they were deceived, to say they were not sensible 〈 ◊ 〉 Joab is juggle, will not avail them in th• day of wrath, no more than their unju•• got riches since, by Abners fallen, Curae 1• 4. And seeing one Prince, one great ma• will not be suffered to Reign over them, 〈 ◊ 〉 they in the Gospel said, Lycia 19.14. Ho• just will it be with God, as the wise ma• speaks, Curae 28.2.
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1. To lament over, and for our Abne• As the Turks have a Proverb unto this day 〈 ◊ 〉 when they would expresse their grief, in the privation of any comfort, Great such a on• is dead,
1. To lament over, and for our Abne• As the Turks have a Proverb unto this day 〈 ◊ 〉 when they would express their grief, in the privation of any Comfort, Great such a on• is dead,
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And as Phinebas his wife hearing that the Ark of God was taken, 1 Sam. •• 21. presently fell into travel, calling hir ••s name Ichabod, for saith she, The glory departed from Israel.
And as Phinebas his wife hearing that the Ark of God was taken, 1 Sam. •• 21. presently fell into travel, calling his ••s name ichabod, for Says she, The glory departed from Israel.
Ah certainly, latet anguis sub herba, there ••s some Pad hidden under this straw, Some ••hans wedge of gold, Some abominable ••ecrable thing in him, that God brought ••m down so suddenly,
Ah Certainly, latet anguis sub herba, there ••s Some Pad hidden under this straw, some ••hans wedge of gold, some abominable ••ecrable thing in him, that God brought ••m down so suddenly,
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or dive into ••ods Cabinet counsel, lest whilst we seek to know those things that are not revea• we sind not the comfort of those th•• that are reveiled.
or dive into ••ods Cabinet counsel, lest while we seek to know those things that Are not revea• we sind not the Comfort of those th•• that Are revealed.
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It was wittily answere• one that was asked what God did before made the World: makes this reply, 〈 ◊ 〉 made Hell, for such curious Inquisitor thou art;
It was wittily answere• one that was asked what God did before made the World: makes this reply, 〈 ◊ 〉 made Hell, for such curious Inquisitor thou art;
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Ob. 1 Sam. 15.3 ▪ 33. Did not the L•• command Saul to smite Agag King of 〈 ◊ 〉 Amalekites? and when Saul had spa•• his life, did not Samuel hew him i• pieces?
Ob. 1 Sam. 15.3 ▪ 33. Did not the L•• command Saul to smite Agag King of 〈 ◊ 〉 Amalekites? and when Saul had spa•• his life, did not Samuel hew him i• Pieces?
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Answ. But our Abner was no Agag, our •oab no Samuel, and so I proceed. 3ly, Isa 57.1. The righteous perisheth, and no •an considereth it in heart, and merciful men (and •ings too) are taken away, and no man under-•andeth that the righteous is taken away from the •vil to come.
Answer But our Abner was no Agag, our •oab no Samuel, and so I proceed. 3ly, Isaiah 57.1. The righteous Perishes, and no •an Considereth it in heart, and merciful men (and •ings too) Are taken away, and no man under-•andeth that the righteous is taken away from the •vil to come.
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5ly, Suppose our Abner, our Prince, •ur great man, had sin in him, as there is •o man that sinneth not, saith Solomon, 〈 ◊ 〉 Kings 8.46. and to the like effect speaks •ohn, 1 Ep. 1.8. yet Religion, yet Charity ••inketh no evil, 1 Cor. 13.5.
5ly, Suppose our Abner, our Prince, •ur great man, had since in him, as there is •o man that Sinneth not, Says Solomon, 〈 ◊ 〉 Kings 8.46. and to the like Effect speaks •ohn, 1 Epistle 1.8. yet Religion, yet Charity ••inketh no evil, 1 Cor. 13.5.
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how •uch more cause have we to mourn for the •offe of our father, our nursing father? •t is observed, that the love of Parents de•cends and flows, with a ••eater stream to •heir children,
how •uch more cause have we to mourn for the •offe of our father, our nursing father? •t is observed, that the love of Parents de•cends and flows, with a ••eater stream to •heir children,
Can a father forget his child, or a woman not have compassion on the son of her womb? but he saith not, Can a child forget his father? as if that were too frequent, too common,
Can a father forget his child, or a woman not have compassion on the son of her womb? but he Says not, Can a child forget his father? as if that were too frequent, too Common,
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and your duty better, than to set light by your father, Deut. 67.16. We take much notice of those whose consciences are so seared, and hearts hardened, that have not a tear at their fathers grave;
and your duty better, than to Set Light by your father, Deuteronomy 67.16. We take much notice of those whose Consciences Are so seared, and hearts hardened, that have not a tear At their Father's grave;
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One boasteth that he subscribed to the lions death, another that he tried the lion, another that he sentenced the lions damme, another that he slew the lion, another that he shared of the lions skin;
One boasts that he subscribed to the Lions death, Another that he tried the Lion, Another that he sentenced the Lions dam, Another that he slew the Lion, Another that he shared of the Lions skin;
and light for darkness, that put bitter for sweet, and sweet for sowre, Isa. 5.20. then as Jacob said of Simeon and Levi, Brethren in iniquity, Gen. 49.6. Let not my soul enter into their secret, and my glory be not joyned with their Assembly;
and Light for darkness, that put bitter for sweet, and sweet for sour, Isaiah 5.20. then as Jacob said of Simeon and Levi, Brothers in iniquity, Gen. 49.6. Let not my soul enter into their secret, and my glory be not joined with their Assembly;
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because they were no principal actors in it, but qui non veta• peccare, quum potest, jubet, saith Seneca, He that is not with me, saith Christ, is against me, or he that hinders not a foul fact,
Because they were no principal actors in it, but qui non veta• Peccare, Whom potest, jubet, Says Senecca, He that is not with me, Says christ, is against me, or he that hinders not a foul fact,
Ahab was not accessary unto Naboth 's stoning, but his wife Jezabel, who made use of his Seal unto the Elders and Noble• that were in his City, that they might deprive him of life and Vineyard:
Ahab was not accessary unto Naboth is stoning, but his wife Jezebel, who made use of his Seal unto the Elders and Noble• that were in his city, that they might deprive him of life and Vineyard:
and upbraid• him of cruelty, covetousnesse, and blood 1 Kings •1. 19. Hast thon killed and also taken possession? therefore in the place where dogs licked the blood of Naboth, shall dogs even lick thy blood also.
and upbraid• him of cruelty, covetousness, and blood 1 Kings •1. 19. Hast thon killed and also taken possession? Therefore in the place where Dogs licked the blood of Naboth, shall Dogs even lick thy blood also.
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but by open force, and he liking of what was done, and lulling, and spurring them forward unto it, accounts himself a chief instrument in the conspiracy of robbing God of a Saint, the Church of a pillar,
but by open force, and he liking of what was done, and lulling, and spurring them forward unto it, accounts himself a chief Instrument in the Conspiracy of robbing God of a Saint, the Church of a pillar,
and the world of a bright shining light, which would have enlightened them that sit in darkness to the true light, Iohn 1.9. and so to the light of heaven.
and the world of a bright shining Light, which would have enlightened them that fit in darkness to the true Light, John 1.9. and so to the Light of heaven.
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when they are contented to inherit their possessions, and eat up the bread that should feed the right owners and their children, approving of the Sequestration:
when they Are contented to inherit their possessions, and eat up the bred that should feed the right owners and their children, approving of the Sequestration:
3ly, Those that reviled Abner living, and detract from him much more being fallen, their greatest religion is ill byassed, which is to speak evil of their Prince.
3ly, Those that reviled Abner living, and detract from him much more being fallen, their greatest Religion is ill biased, which is to speak evil of their Prince.
he acknowledged his errour, saying, I knew not that he was the High Priest, for it is written, thou shalt not speak evil of the ruler of thy people, Acts 23.5. from whence may be inferred, that to calumniate him is sin.
he acknowledged his error, saying, I knew not that he was the High Priest, for it is written, thou shalt not speak evil of the ruler of thy people, Acts 23.5. from whence may be inferred, that to calumniate him is since.
When Caesar was stabbed in the Senate house, and seeing Brutus acting his part amongst the Conspirators, it cut him to the heart, using these words, NONLATINALPHABET, what and thou too my son Brutus? then fall Caesar: even so,
When Caesar was stabbed in the Senate house, and seeing Brutus acting his part among the Conspirators, it Cut him to the heart, using these words,, what and thou too my son Brutus? then fallen Caesar: even so,
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for a Prince to bring up birds to pick out his own eyes, and breed vipers to sting him to death, it cannot but much adde to the bitternesse of his fall,
for a Prince to bring up Birds to pick out his own eyes, and breed vipers to sting him to death, it cannot but much add to the bitterness of his fallen,
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and this made David to complain so sadly, Psal. 41.9. That his friend, his f•miliar friend, whom he trusted, which did eat of his bread, lifted up his beel against him:
and this made David to complain so sadly, Psalm 41.9. That his friend, his f•miliar friend, whom he trusted, which did eat of his bred, lifted up his beel against him:
and deserves nigro carbone notari, to be branded for a vilo man indeed. A houshold enemie is noted by Christ for a sharp plague, Mat. 10.36. and yet such is our Abners condition to fall by such.
and deserves nigro carbone notari, to be branded for a vilo man indeed. A household enemy is noted by christ for a sharp plague, Mathew 10.36. and yet such is our Abners condition to fallen by such.
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thus David tells not his servants, A Prince or a great man is dead, but is fallen being affured that he should rise again (like Antheus ) with greater strength,
thus David tells not his Servants, A Prince or a great man is dead, but is fallen being affured that he should rise again (like Antheus) with greater strength,
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yet it shall be raised in incorruption If it be sown in dishonour, yet it shall be raised in glory, 1 Cor. 15.42, 43 ▪ that although he was conquered b• Treason,
yet it shall be raised in incorruption If it be sown in dishonour, yet it shall be raised in glory, 1 Cor. 15.42, 43 ▪ that although he was conquered b• Treason,
•e wings of Cherubims and glorious •ngels, like Lazarus, into the bosome of his •ather; that although he be losse to them, •et their losse is his gain;
•e wings of Cherubims and glorious •ngels, like Lazarus, into the bosom of his •ather; that although he be loss to them, •et their loss is his gain;
for instead of •ar he finds peace, instead of sorrow, joy •nspeakable, instead of vexation of spirit, •he things which eye hath not seen, ear hath not •eard,
for instead of •ar he finds peace, instead of sorrow, joy •nspeakable, instead of vexation of Spirit, •he things which eye hath not seen, ear hath not •eard,
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instead of a corruptible Crown, •n incorruptible, Chap. 9 25. Instead of a Crown of thorns, a Crown of ease, instead •f an earthly Kingdome, a Kingdome which endureth for ever,
instead of a corruptible Crown, •n incorruptible, Chap. 9 25. Instead of a Crown of thorns, a Crown of ease, instead •f an earthly Kingdom, a Kingdom which Endureth for ever,
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even the King•om of God and of Christ, instead of •arthly treasures, heavenly, inslead of buffet•ngs, reproaches, spittings in the sace, kisses, •ith sweet embracings;
even the King•om of God and of christ, instead of •arthly treasures, heavenly, inslead of buffet•ngs, Reproaches, spittings in the sace, Kisses, •ith sweet embracings;
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and well one good and faithfull servant, enter thou into be joy of thy Lord, Matth. 25.23. instead of the society of beasts, such as Paul fought withall at Ephesus, the fellowship of glori•ed Saints and Angels.
and well one good and faithful servant, enter thou into be joy of thy Lord, Matthew 25.23. instead of the society of beasts, such as Paul fought withal At Ephesus, the fellowship of glori•ed Saints and Angels.
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Iacob in his dream saw a Ladder, the foot thereof stood upo• earth, but the top reached up to heaven Gen. 28.12. and by this Ladder, our Abner, our Prince (like an Angel of Cod) i• ascended up thither.
Iacob in his dream saw a Ladder, the foot thereof stood upo• earth, but the top reached up to heaven Gen. 28.12. and by this Ladder, our Abner, our Prince (like an Angel of Cod) i• ascended up thither.
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or bribes, or command cannot a great man scale? and not to subdue it to his power and lust, is Prince-like indeed. 3ly, Of Piety, Religion, being diligent in Prayer, sincere in his devotions,
or Bribes, or command cannot a great man scale? and not to subdue it to his power and lust, is Princelike indeed. 3ly, Of Piety, Religion, being diligent in Prayer, sincere in his devotions,
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and witness his Disputation with the Scotch Minister, who shall be nameless, and whom he so foiled by arguments, that whereas before he was his bitter enemy in Pulpit,
and witness his Disputation with the Scotch Minister, who shall be nameless, and whom he so foiled by Arguments, that whereas before he was his bitter enemy in Pulpit,
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being as daring as a lion, as some of his own Cap•ains can speak, and would have proved it in red letters, (if he might have been suffered) wrote with a pen of iron. 8ly, Of compassion;
being as daring as a Lion, as Some of his own Cap•ains can speak, and would have proved it in read letters, (if he might have been suffered) wrote with a pen of iron. 8ly, Of compassion;
1. For fidelity to her bed, a •are thing to be found in great men. 2. For •ffability and kindness to her, •••ing her •s his own soul. 3. For indulgencie over his and her children.
1. For Fidis to her Bed, a •are thing to be found in great men. 2. For •ffability and kindness to her, •••ing her •s his own soul. 3. For indulgency over his and her children.
Wherefore comfor• ye one another with these words, 1 Thes. • 18. And as Christ said to the daughters of Ierusalem, Luke 23.28 Weep not for him, but f• your selves, left as a prey to the wolf,
Wherefore comfor• you one Another with these words, 1 Thebes • 18. And as christ said to the daughters of Ierusalem, Lycia 23.28 Weep not for him, but f• your selves, left as a prey to the wolf,
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If old E•• was punished for the iniquity of his sons 1 Sam. 3.12, 13, 14. then by the same rule a Father of his Countrey may suffer for th• wickedness of his children and people.
If old E•• was punished for the iniquity of his Sons 1 Sam. 3.12, 13, 14. then by the same Rule a Father of his Country may suffer for th• wickedness of his children and people.
from when•• I observe, that all men have their fallin• day, The Sun that now shines will set, th• Moon that now is at Full will wain, th• sen that now flows will ebbe.
from when•• I observe, that all men have their fallin• day, The Sun that now shines will Set, th• Moon that now is At Full will wain, th• sen that now flows will ebb.
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Death thrusts is fickle, and the fairest corn falls to the •ound. Wise men die; and also the igno•nt and foolish perish together, Psal. 49. •. I said ye are gods, but ye shall die like men, ••d fall like others, 82. ver. 7. All flesh is •asse, and all the glory of man like the flower of •e field;
Death thrusts is fickle, and the Fairest corn falls to the •ound. Wise men die; and also the igno•nt and foolish perish together, Psalm 49. •. I said you Are God's, but you shall die like men, ••d fallen like Others, 82. ver. 7. All Flesh is •asse, and all the glory of man like the flower of •e field;
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Ob. If God bounds mans life to an ap•ointed time, to a day, then Ioab seems to •ulfill the good pleasure of God, in giving 〈 ◊ 〉 full period to Abners life:
Ob. If God bounds men life to an ap•ointed time, to a day, then Ioab seems to •ulfill the good pleasure of God, in giving 〈 ◊ 〉 full Period to Abners life:
Ans. Cain might plead the same Argument in murthering of his brother Abel, but •ow displeasing it was to the most high, let his punishment, let his yellings and roa•ings witnesse to the world.
Ans. Cain might plead the same Argument in murdering of his brother Abel, but •ow displeasing it was to the most high, let his punishment, let his yellings and roa•ings witness to the world.
because he knoweth the number of our dayes, which is secret and hidden to us; for as Christ spake of the end 〈 ◊ 〉 the world, Mat. 24.36. so may I speak i• this kind, Of that day and hour knoweth 〈 ◊ 〉 man:
Because he Knoweth the number of our days, which is secret and hidden to us; for as christ spoke of the end 〈 ◊ 〉 the world, Mathew 24.36. so may I speak i• this kind, Of that day and hour Knoweth 〈 ◊ 〉 man:
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ye stand upon slipp•ry places, and are suddenly cast down, consumed and perished, Psal. 73.18, 19. Que•dies uidet veniens superbum, hunc dies fugie• videt jacentem.
you stand upon slipp•ry places, and Are suddenly cast down, consumed and perished, Psalm 73.18, 19. Que•dies uidet veniens superbum, hunc dies fugie• videt jacentem.
Know ye not that Prince is fallen this day? The day of gre•men is no longer than the poor mans day ••d therefore it will be their greatest ho••ur and wisdome to work out their salva••n whilst it is day, Phil. 2.12. Heb. 3.13. 〈 ◊ 〉 the night cometh, when no man can work, ••hn 9.4. Ʋse 2. Here is instruction for inferi••s, to pray with Moses, Psal. 90.12. ••d teach us so to number our days, that we may ••ly our hearts unto wisdome, and there is no ••dom like to that of looking well to the ••ter part with Mary, and gaining of hea••.
Know you not that Prince is fallen this day? The day of gre•men is no longer than the poor men day ••d Therefore it will be their greatest ho••ur and Wisdom to work out their salva••n while it is day, Philip 2.12. Hebrew 3.13. 〈 ◊ 〉 the night comes, when no man can work, ••hn 9.4. Ʋse 2. Here is instruction for inferi••s, to pray with Moses, Psalm 90.12. ••d teach us so to number our days, that we may ••ly our hearts unto Wisdom, and there is no ••dom like to that of looking well to the ••ter part with Marry, and gaining of hea••.
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And of Franciscus Borgia, seeing a little ••mb and Coffin to contain all the Prince-••glory, power and magnificence of that •at Empresse Augusta, that he departed ••m her Funeral, saying, Mortem Augustae sivitam attulisse, that her death should give 〈 ◊ 〉 life.
And of Francis Borgia, seeing a little ••mb and Coffin to contain all the Prince-••glory, power and magnificence of that •at Empress Augusta, that he departed ••m her Funeral, saying, Mortem Augustae sivitam attulisse, that her death should give 〈 ◊ 〉 life.
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Even so let the consideration of 〈 ◊ 〉 mortality of our bodies, quicken us, 〈 ◊ 〉 put life into us, to labour for the immortality of our souls in blisse.
Even so let the consideration of 〈 ◊ 〉 mortality of our bodies, quicken us, 〈 ◊ 〉 put life into us, to labour for the immortality of our Souls in bliss.
as the Master of the Cere•nies was wont to speak to the Pope, 〈 ◊ 〉 first day of his inauguration, mind to seek after the things above, Col. 3• which fade not nor fail not, Luke 22.33 ▪ was the saying of Augustine, nescis qua 〈 ◊ 〉 veniet, vigila, ut quod nescis quando veniet, ratum te inu•niat quum venerit:
as the Master of the Cere•nies was wont to speak to the Pope, 〈 ◊ 〉 First day of his inauguration, mind to seek After the things above, Col. 3• which fade not nor fail not, Lycia 22.33 ▪ was the saying of Augustine, Nescis qua 〈 ◊ 〉 Come, vigila, ut quod Nescis quando Come, ratum te inu•niat Whom venerit:
& ad hoc te nescis quando veniet, ut semper paratus the which I may interpret by our Savio•• own words, Matth. 25.13. Ye know nei•• the day nor the hour when the Son of man 〈 ◊ 〉 come:
& ad hoc te Nescis quando Come, ut semper Ready the which I may interpret by our Savio•• own words, Matthew 25.13. You know nei•• the day nor the hour when the Son of man 〈 ◊ 〉 come:
And fort• cause of that day and hour knoweth man, that every man should watch and found a people ready prepared for 〈 ◊ 〉 Lord, Luke 1.17. and so enter into 〈 ◊ 〉 Kingdome prepared for them from the ••ginning of the world, Matth. 25.34. Wh•• Pharaoh, Ahimelech, Sisera, Herod, Ab••• least dreamed of their fall, then their 〈 ◊ 〉 was at an end:
And fort• cause of that day and hour Knoweth man, that every man should watch and found a people ready prepared for 〈 ◊ 〉 Lord, Lycia 1.17. and so enter into 〈 ◊ 〉 Kingdom prepared for them from the ••ginning of the world, Matthew 25.34. Wh•• Pharaoh, Ahimelech, Sisera, Herod, Ab••• least dreamed of their fallen, then their 〈 ◊ 〉 was At an end:
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Let then Abolibah learn be wise by the punishment laid upon her•ster Abolah, for what is spoke of Abner he•• •ll be verified of all in the same sence, al••ough not words, Know ye not, that a Prince, ••d a great man is this day fallen in Israel?
Let then Abolibah Learn be wise by the punishment laid upon her•ster Abolah, for what is spoke of Abner he•• •ll be verified of all in the same sense, al••ough not words, Know you not, that a Prince, ••d a great man is this day fallen in Israel?
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In Paradise there was a dead•• stinging Serpent, in Christs bosome a ••das. In the fairest garden Later anguis sub 〈 ◊ 〉 ba, will be some ve••e nous creature.
In Paradise there was a dead•• stinging Serpent, in Christ bosom a ••das. In the Fairest garden Later anguis sub 〈 ◊ 〉 ba, will be Some ve••e nous creature.
was the Lords peculiar treasure, Exod. 19. 〈 ◊ 〉 and Vine, and yet lo this treasure hath canker, this Vine a deadly V•per couch••g under her branches to sting Abner unto ••ath.
was the lords peculiar treasure, Exod 19. 〈 ◊ 〉 and Vine, and yet lo this treasure hath canker, this Vine a deadly V•per couch••g under her branches to sting Abner unto ••ath.
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and his integrity and best meani•• misconstrued and misinterpreted, 24, 〈 ◊ 〉 ver. Even so, our Prince, our great ma•• was calumniated and reproched in the A•• my by rude Souldiers, In the City by ign••rant Ephesians, Factious Schismaticks, a•• many pratling Diotrephe's. In the Countrey, •y Copper-Smith Alexanders, and giddy•rained Athenians, stil longing to hear,
and his integrity and best meani•• misconstrued and Misinterpreted, 24, 〈 ◊ 〉 ver. Even so, our Prince, our great ma•• was calumniated and reproached in the A•• my by rude Soldiers, In the city by ign••rant Ephesians, Factious Schismatics, a•• many prattling Diotrephe's. In the Country, •y Copper-Smith Alexanders, and giddy•rained Athenians, still longing to hear,
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This was Christs lot and portion, •sa. 53.3. to verse 12. and certainly (how •ver the world deem of it) that servant is •ighly honoured, that is admitted to drink •f his Masters cup.
This was Christ lot and portion, •sa. 53.3. to verse 12. and Certainly (how •ver the world deem of it) that servant is •ighly honoured, that is admitted to drink •f his Masters cup.
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4ly, Abners fall was lamented by all Is••el, unlesse it were by cursed Joah, and his ••icked brood, verse 32. Even so our great •ans subversion did afford much lamenta•on in our Rhaina, where among the more •odly and constant godly ones, there was •eeping,
4ly, Abners fallen was lamented by all Is••el, unless it were by cursed Joah, and his ••icked brood, verse 32. Even so our great •ans subversion did afford much lamenta•on in our Rhaina, where among the more •odly and constant godly ones, there was •eeping,
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and mourning and howling for ••ir Abner, for their Prince, because he as not, Matth. 2.18. Perhaps there might 〈 ◊ 〉 some greedy of prey might rejoice in his ••ll, that they might rise and step into his •at;
and mourning and howling for ••ir Abner, for their Prince, Because he as not, Matthew 2.18. Perhaps there might 〈 ◊ 〉 Some greedy of prey might rejoice in his ••ll, that they might rise and step into his •at;
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the tidings 〈 ◊ 〉 Augustus death made a Land-flood over a•• Rome: And why should not Ahijabs sad •••dings of Princeps occidit, our Prince is fa•len, turn our Israel into Bochim, a valley 〈 ◊ 〉 tears? Unlesse we have eyes and will no•• see,
the tidings 〈 ◊ 〉 Augustus death made a Landflood over a•• Room: And why should not Ahijabs sad •••dings of Princeps occidit, our Prince is fa•len, turn our Israel into Bochim, a valley 〈 ◊ 〉 tears? Unless we have eyes and will no•• see,
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as it was said of John Baptist, John 5.35. and this Candle being put out, we must needs walk in Egyptian darknesse, and darknesse is none of the least plagues.
as it was said of John Baptist, John 5.35. and this Candle being put out, we must needs walk in Egyptian darkness, and darkness is none of the least plagues.
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& Shimei 's cursing, From Iudas 's kisse, and Joab 's bloody hands, Good Lord deliver us. From all false Doctrine and Heresie, From hardnesse of heart and privy conspiracy ▪ From sudden death and Jesuitical cruelty, Good Lord deliver us.
& Shimei is cursing, From Iudas is kiss, and Joab is bloody hands, Good Lord deliver us. From all false Doctrine and Heresy, From hardness of heart and privy Conspiracy ▪ From sudden death and Jesuitical cruelty, Good Lord deliver us.
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and water of affliction, so that he said truly of himself, Psal. 102.6. I am like a Pellican in the wilderness, whose nature is to trickle down tears on her bill continually;
and water of affliction, so that he said truly of himself, Psalm 102.6. I am like a Pelican in the Wilderness, whose nature is to trickle down tears on her bill continually;
and he that follows that calling, duram servit servirutem, serves an hard Apprentiship, as Jacob speaks and shews, Gen 31.40. I was in the day consumed with heat, and with frost in the night, and my sleep departed from mine eyes. 2ly. He was despised.
and he that follows that calling, duram Servit servirutem, serves an hard Apprenticeship, as Jacob speaks and shows, Gen 31.40. I was in the day consumed with heat, and with frost in the night, and my sleep departed from mine eyes. 2ly. He was despised.
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by Eliah his eldest brother, 1 Sam. 17.28. 3ly, He was defied by Goliah the Philistim, v. 42. 4ly, He was assaulted by a lion and a Bear, v 34. 5ly, He was persecuted by Saul. 6ly, Despised by Michal his own wife. 7ly, He was betrayed by the Ziphims, chap. 23.19. 8ly, He was envied by Philistims. 9ly,
by Elijah his eldest brother, 1 Sam. 17.28. 3ly, He was defied by Goliath the Philistim, v. 42. 4ly, He was assaulted by a Lion and a Bear, v 34. 5ly, He was persecuted by Saul. 6ly, Despised by Michal his own wife. 7ly, He was betrayed by the Ziphims, chap. 23.19. 8ly, He was envied by philistines. 9ly,
for saith Christ, v. 46, 47. If we love them which love us, what reward shall we have? Do not the Publicans even the same? Or if we be friendly to our brethren onely, what singular thing do we? Do not even sinners likewise? but to be perfect even as our heavenly father is perfect,
for Says christ, v. 46, 47. If we love them which love us, what reward shall we have? Do not the Publicans even the same? Or if we be friendly to our brothers only, what singular thing do we? Do not even Sinners likewise? but to be perfect even as our heavenly father is perfect,
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but with David to mourn and grieve for the losse of a Rebel son, Est bie labor, hoc opus, praise-worthy indeed, as it is, Rom. 13.3. and Christian like.
but with David to mourn and grieve for the loss of a Rebel son, Est bie labour, hoc opus, praiseworthy indeed, as it is, Rom. 13.3. and Christian like.
but verus est hic sermo, this is a true saying, 1 Tim. 1.15. for unlesse we deny our selves, and as Abraham was commanded, exire de patria sua, to go out of his Countrey, Gen 12.1. so we go out of our selves, and cast off flesh and blood;
but verus est hic sermon, this is a true saying, 1 Tim. 1.15. for unless we deny our selves, and as Abraham was commanded, exire de patria sua, to go out of his Country, Gen 12.1. so we go out of our selves, and cast off Flesh and blood;
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As the ground is rent under the Plough again, and again, and harrowed, and sown, and endures many an hard frost, and cold blast, and showers, before the harvest cometh:
As the ground is rend under the Plough again, and again, and harrowed, and sown, and endures many an hard frost, and cold blast, and showers, before the harvest comes:
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and as there were many Lepers, and many widows in Israel, •n the dayes of Elizeus; and as it was a mighty host of the Aramites compassed a•out Samaria, 2 Kings 6.14.
and as there were many Lepers, and many Widows in Israel, •n the days of Elisha; and as it was a mighty host of the Aramites compassed a•out Samaria, 2 Kings 6.14.
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and Troops, and a multitude of calamities, yet •evertheless in all these things they are •onquerours, through him that loveth •hem, saith Paul, Rom. 8.37.
and Troops, and a multitude of calamities, yet •evertheless in all these things they Are •onquerours, through him that loves •hem, Says Paul, Rom. 8.37.
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as if he had •id, these things come not to make us mour•ers, but conquerors, and the conqueror •eaves alwayes the field with honour and •riumph, and joy.
as if he had •id, these things come not to make us mour•ers, but conquerors, and the conqueror •eaves always the field with honour and •riumph, and joy.
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but we must through many afflictions enter •nto the Kingdom of God, as Paul and Barnahas taught, Acts 14.22. there is a de•icious Supper and amends for all.
but we must through many afflictions enter •nto the Kingdom of God, as Paul and Barnabas taught, Acts 14.22. there is a de•icious Supper and amends for all.
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Even so, Qui vult cum Christo conregnare in Regno Coelorum, debet •um Christo compati in volle lachrymarum, he •hat will reign with Christ in the Kingdom of glory, must first suffer with Chri•• in this vale of tears, he must first take u• his Crosse,
Even so, Qui vult cum Christ conregnare in Regno Coelorum, debet •um Christ Compati in volle lachrymarum, he •hat will Reign with christ in the Kingdom of glory, must First suffer with Chri•• in this vale of tears, he must First take u• his Cross,
But 〈 ◊ 〉 is enough for the disciple to be as his Master, an• the servant as his Lord, verse 25. Obs. 3. That although many are the troubles of the righteous, yet the Lord is their del•verer out of them all:
But 〈 ◊ 〉 is enough for the disciple to be as his Master, an• the servant as his Lord, verse 25. Obs. 3. That although many Are the Troubles of the righteous, yet the Lord is their del•verer out of them all:
and pitcheth hi• Life-guard about them, Psal. 34.7.91.11 ▪ 〈 ◊ 〉 that they may now sing with the •urch, Psal. 124. If the Lord had not been on 〈 ◊ 〉 side, ( may Israel now say ) if the Lord had 〈 ◊ 〉 been on our side when men rose up against us, 〈 ◊ 〉 had then swallowed us up quick,
and pitcheth hi• Lifeguard about them, Psalm 34.7.91.11 ▪ 〈 ◊ 〉 that they may now sing with the •urch, Psalm 124. If the Lord had not been on 〈 ◊ 〉 side, (may Israel now say) if the Lord had 〈 ◊ 〉 been on our side when men rose up against us, 〈 ◊ 〉 had then swallowed us up quick,
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Our help is in the name of the •••d which hath made heaven and earth. So that 〈 ◊ 〉 Christ asked the adulteress, Ioh. 8.10. Where 〈 ◊ 〉 thine accusers? and she said, they are •••ne;
Our help is in the name of the •••d which hath made heaven and earth. So that 〈 ◊ 〉 christ asked the adulteress, John 8.10. Where 〈 ◊ 〉 thine accusers? and she said, they Are •••ne;
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and Purse-bea••• to Christ, was one of his greatest enemi•• so Absalom his own bowels was against ••vid; but God delivered him out of his han••• and rendred the evil he conceived and pl•••ted against his father, into his own br••• and bosom:
and Purse-bea••• to christ, was one of his greatest enemi•• so Absalom his own bowels was against ••vid; but God Delivered him out of his han••• and rendered the evil he conceived and pl•••ted against his father, into his own br••• and bosom:
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and for grief thereof David •••bed forth this heavy lamentation, O my 〈 ◊ 〉 Absalom, my son, my son Absalom, would G••• had died for thee, Absalom my son, my son.
and for grief thereof David •••bed forth this heavy lamentation, Oh my 〈 ◊ 〉 Absalom, my son, my son Absalom, would G••• had died for thee, Absalom my son, my son.
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the Text consider these 2 parties treated ▪ 1. Of a most indulgent, affectionate, ki••• and cockering father, that is, King ••vid; And the King was moved, &c. 2ly, Of an unnatural, unkind, und••ful and ungracious son, more cruel th•• the savage Tygre against his Sire,
the Text Consider these 2 parties treated ▪ 1. Of a most indulgent, affectionate, ki••• and cockering father, that is, King ••vid; And the King was moved, etc. 2ly, Of an unnatural, unkind, und••ful and ungracious son, more cruel th•• the savage Tiger against his Sire,
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and herein is Gods pro••••e fulfilled, Psal. 53.23. The bloody and de••••ul men shall not live out half their dayes, 〈 ◊ 〉 so as Cushi said, ver. 32. Let all the ene••• of the Lord my King;
and herein is God's pro••••e fulfilled, Psalm 53.23. The bloody and de••••ul men shall not live out half their days, 〈 ◊ 〉 so as Cushi said, ver. 32. Let all the ene••• of the Lord my King;
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He that 〈 ◊ 〉, Ecles. 10.20. Curse not the King, no, 〈 ◊ 〉 in thy thought, surely commands Absalom, and every one, not to imagine the 〈 ◊ 〉 evil against his King, father.
He that 〈 ◊ 〉, Eccles. 10.20. Curse not the King, no, 〈 ◊ 〉 in thy Thought, surely commands Absalom, and every one, not to imagine the 〈 ◊ 〉 evil against his King, father.
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and as he went, thus be said, O my 〈 ◊ 〉 Absalom, my son, my son Absolom. 2ly, His compassion, Would God I had 〈 ◊ 〉 for thee, O Absalom my son, my son.
and as he went, thus be said, Oh my 〈 ◊ 〉 Absalom, my son, my son Absalom. 2ly, His compassion, Would God I had 〈 ◊ 〉 for thee, Oh Absalom my son, my son.
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1. The force and violence of his pass• 〈 ◊ 〉 the which struck him like a dart to the 〈 ◊ 〉 heart, that he remained for the pre••senseless and speechless,
1. The force and violence of his pass• 〈 ◊ 〉 the which struck him like a dart to the 〈 ◊ 〉 heart, that he remained for the pre••senseless and speechless,
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Leves loquuntur curae, ingentes st••• saith Seneca, where the waters are shall 〈 ◊ 〉 there they are rough and murmure, 〈 ◊ 〉 the deeps are smooth and silent;
Leves loquuntur Curae, Ingentes st••• Says Senecca, where the waters Are shall 〈 ◊ 〉 there they Are rough and murmur, 〈 ◊ 〉 the deeps Are smooth and silent;
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the tid••• •nd like Ahijahs heavy tidings to the wife of •roboam, 1 Kings 14.6. of his white boys •bsaloms death, overwhelmed his spirit, •nd amased his soul, as he speaks, Ps. 143.4. ••at as if he had been smitten dumb, like •acharias, he held his peace, like Aaron, •hen Nadab and Abihu, his sonnes, were •evoured with fire from the Lord.
the tid••• •nd like Ahijahs heavy tidings to the wife of •roboam, 1 Kings 14.6. of his white boys •bsaloms death, overwhelmed his Spirit, •nd amazed his soul, as he speaks, Ps. 143.4. ••at as if he had been smitten dumb, like •acharias, he held his peace, like Aaron, •hen Nadab and Abihu, his Sons, were •evoured with fire from the Lord.
And the •ing was much moved. 2ly. His breathing and reviving after his ••ievous passion, as if like Lazarus he had •een awakened out of his grave, And he •ent up to the chamber over the gate and wept;
And the •ing was much moved. 2ly. His breathing and reviving After his ••ievous passion, as if like Lazarus he had •een awakened out of his grave, And he •ent up to the chamber over the gate and wept;
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•herein let us observe, 1. His motion, And went, &c. 2ly, His action, and wept. In the first •onsider, 1. Terminum à quo, v. 24. 2ly, Ter•inum ad quem, as here. 1. Whither he went;
•herein let us observe, 1. His motion, And went, etc. 2ly, His actium, and wept. In the First •onsider, 1. Terminus à quo, v. 24. 2ly, Ter•inum ad Whom, as Here. 1. Whither he went;
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but to fast, and to weep, •nd to mourn, which was Gods call to him 〈 ◊ 〉 that day, as it is Isa. 22.12. 2ly, The place where the chamber was, •ver the gate.
but to fast, and to weep, •nd to mourn, which was God's call to him 〈 ◊ 〉 that day, as it is Isaiah 22.12. 2ly, The place where the chamber was, •ver the gate.
1. Either to make his peace with Go• that had thus tried his heart and reins, a•• searched him to the quick, in cutting 〈 ◊ 〉 his darling Absalom, as he had cut off Ʋ••ah the beloved husband of Bathsheba. or,
1. Either to make his peace with Go• that had thus tried his heart and reins, a•• searched him to the quick, in cutting 〈 ◊ 〉 his darling Absalom, as he had Cut off Ʋ••ah the Beloved husband of Bathsheba. or,
2ly, That as he was a King, so he mig•• not discover so much weakness in himse•• that he who could govern a great peop•• could not guide and govern his own pas••ons.
2ly, That as he was a King, so he mig•• not discover so much weakness in himse•• that he who could govern a great peop•• could not guide and govern his own pas••ons.
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of wa•• and so as Nehemiah spake chap 6.11. Shou•• such a man as I flee, even so, for such an o••• as he to be seen to melt for an outside sca••• or wound, would have much blemished and stained his honour:
of wa•• and so as Nehemiah spoke chap 6.11. Shou•• such a man as I flee, even so, for such an o••• as he to be seen to melt for an outside sca••• or wound, would have much blemished and stained his honour:
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Yet in regard of his profession of god•inesse, he was unwilling that any should ob•erve his Carnality, (as in the best grain •here lurks some chaff) and therefore he •akes his Chamber to roar out to himself a•one his sad grievance.
Yet in regard of his profession of god•inesse, he was unwilling that any should ob•erve his Carnality, (as in the best grain •here lurks Some chaff) and Therefore he •akes his Chamber to roar out to himself a•one his sad grievance.
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2. As we have looked upon his motion, and •ent, &c. so let us cast an eye upon his acti•n, and wept. If he had wept for the afflicti•ns of Zion, or for his sins,
2. As we have looked upon his motion, and •ent, etc. so let us cast an eye upon his acti•n, and wept. If he had wept for the afflicti•ns of Zion, or for his Sins,
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There are four-fold sorts of tears, according to the ground on which the seed was sowen. 1. Lacrymae doloris, grief tears. 2ly. Lacrymae compassionis, fellow-feeling tears. 3ly. Lacrymae paenitentiae, repenting tears. 4ly. Lacrymae murmurationis, grumbling or murmuring tears.
There Are fourfold sorts of tears, according to the ground on which the seed was sown. 1. Lacrymae doloris, grief tears. 2ly. Lacrymae compassionis, fellow-feeling tears. 3ly. Lacrymae paenitentiae, repenting tears. 4ly. Lacrymae murmurationis, grumbling or murmuring tears.
Moses, in Cunabilis, in his swadling clouts wept, Exo. 2.6. Ishmael, in Infantia, in his Childhood wept, Gen. 21.17. Esau, in juventute, in his youth wept, Gen. 27.38. Jacob, in Senectute, wept, 37.35. that we are little or no time free from mourning.
Moses, in Cunabilis, in his swaddling clouts wept, Exo. 2.6. Ishmael, in Infancy, in his Childhood wept, Gen. 21.17. Esau, in juventute, in his youth wept, Gen. 27.38. Jacob, in Senectute, wept, 37.35. that we Are little or no time free from mourning.
As in a throng of people, one treads upon anothers foot, the which causeth him to cry out, Cur me cal•as? why dost thou tread upon me? The foot was hurt,
As in a throng of people, one treads upon another's foot, the which Causes him to cry out, Cur me cal•as? why dost thou tread upon me? The foot was hurt,
Christ Jesu• did the like, for he appropriated all th• mischief done to the Church, as done to himself, Acts 9.4. Saul, Saul, why persecutest thou me? So that if ye will not be followers of Paul, nor of the Saints;
christ Jesu• did the like, for he appropriated all th• mischief done to the Church, as done to himself, Acts 9.4. Saul, Saul, why Persecutest thou me? So that if you will not be followers of Paul, nor of the Saints;
her sins were many, and her tears did correspond to her sins, and therefore her Lord did forgive her all her sins, Luke 7.47. What 〈 ◊ 〉 sweet voice was it sounded in the Palsie mans ears? Mat. 9.2. Be of good comfort, thy •ins are forgiven thee.
her Sins were many, and her tears did correspond to her Sins, and Therefore her Lord did forgive her all her Sins, Lycia 7.47. What 〈 ◊ 〉 sweet voice was it sounded in the Palsy men ears? Mathew 9.2. Be of good Comfort, thy •ins Are forgiven thee.
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and deny•ng, and forswearing of him, Mat. 26.75. NONLATINALPHABET He wept bitterly, and this course •he Israelites took, when the Text tells us, •hat they poured out water before the •ord, that is, they wept abundantly for •heir sins, they were as free of their tears as •f water, their heads were full of water, •nd their eyes as a fountain of tears;
and deny•ng, and forswearing of him, Mathew 26.75. He wept bitterly, and this course •he Israelites took, when the Text tells us, •hat they poured out water before the •ord, that is, they wept abundantly for •heir Sins, they were as free of their tears as •f water, their Heads were full of water, •nd their eyes as a fountain of tears;
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they •umbled themselves very low, that God •ight receive them into favour again. And •his was Davids practise, Psal. 6.6. I cause •y bed every night to swim, I water my Couch •ith my tears.
they •umbled themselves very low, that God •ight receive them into favour again. And •his was Davids practise, Psalm 6.6. I cause •y Bed every night to swim, I water my Couch •ith my tears.
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yet upon the• repenting tears, and crying mightily unt• God, and turning from their evil waie• God repented of the evil that he had sai• that he would do unto them,
yet upon the• repenting tears, and crying mightily unt• God, and turning from their evil waie• God repented of the evil that he had sai• that he would do unto them,
Prayer is of gre•• force and power with God, for what cann•• a fervent praying man do? Jam. 5.16. b•• when tears accompany, and are joyne• with prayer, then what can be denyed 〈 ◊ 〉 such a melting soul? The Canaanitish w• man, Mat. 15.22.
Prayer is of gre•• force and power with God, for what cann•• a fervent praying man do? Jam. 5.16. b•• when tears accompany, and Are joyne• with prayer, then what can be denied 〈 ◊ 〉 such a melting soul? The Canaanitish w• man, Mathew 15.22.
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And I would God, as David speaks, that our hearts were such a Limbeck, evermore distilling so pure a Quintessence, drawn out from the weeds of our offences, by the fire of Contrition, that Heaven might mourn at the absence of so precious a water,
And I would God, as David speaks, that our hearts were such a Limbeck, evermore distilling so pure a Quintessence, drawn out from the weeds of our offences, by the fire of Contrition, that Heaven might mourn At the absence of so precious a water,
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shall the clay say to him that fashioneth it, what makest thou? or shall man say to God, what dost thou? O peace, peace O murmuring soul, be whist, be silent,
shall the clay say to him that fashioneth it, what Makest thou? or shall man say to God, what dost thou? Oh peace, peace Oh murmuring soul, be whist, be silent,
and therefore he wisheth that he had stood i• his place, Would God I had died for thee, Absolom, my son, my son. 3ly. He had repenting tears, being assured that his own sinne, so well as his sons, hastened him to the grave. 4ly. He had whining, murmuring tears, as may be gathered by his excessive impatience, and immoderate weeping.
and Therefore he wishes that he had stood i• his place, Would God I had died for thee, Absalom, my son, my son. 3ly. He had repenting tears, being assured that his own sin, so well as his Sons, hastened him to the grave. 4ly. He had whining, murmuring tears, as may be gathered by his excessive impatience, and immoderate weeping.
But if he we•• thy son, yet he was cast into a wretch•• mould, like one of those that the Apos••• speaks of, 2 Tim. 3.2, 3, 4, 5. A Lover 〈 ◊ 〉 himself, proud, unthankful, disobedie••• to parent, without natural affection, 〈 ◊ 〉 temperate, fierce, no lover at all of th•• which are good, a traitor, heady, hig•• minded, having a shew of godliness, 〈 ◊ 〉 denying the power thereof.
But if he we•• thy son, yet he was cast into a wretch•• mould, like one of those that the Apos••• speaks of, 2 Tim. 3.2, 3, 4, 5. A Lover 〈 ◊ 〉 himself, proud, unthankful, disobedie••• to parent, without natural affection, 〈 ◊ 〉 temperate, fierce, no lover At all of th•• which Are good, a traitor, heady, hig•• minded, having a show of godliness, 〈 ◊ 〉 denying the power thereof.
I, But sa•• David, love covereth a multitude of faul• for he was filius meus dilectus in quo mihi c•• placui, my beloved son in whom I was w•• pleased.
I, But sa•• David, love Covereth a multitude of faul• for he was filius meus Beloved in quo mihi c•• placui, my Beloved son in whom I was w•• pleased.
and be m••• prodigal of thy love to him, than to S••mon, Adonijah, and the rest of thy childr•• better deserving? I but saith David, he 〈 ◊ 〉 filius iste meus, the prettiest man that ever 〈 ◊ 〉 beheld, there was none in all Israel 〈 ◊ 〉 him;
and be m••• prodigal of thy love to him, than to S••mon, Adonijah, and the rest of thy childr•• better deserving? I but Says David, he 〈 ◊ 〉 filius iste meus, the prettiest man that ever 〈 ◊ 〉 beheld, there was none in all Israel 〈 ◊ 〉 him;
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his body •as not so lovely as his soul was filthy, ••d therefore it was a wonder how good •avid should so much forget himself, (who •as a man after Gods own heart,
his body •as not so lovely as his soul was filthy, ••d Therefore it was a wonder how good •avid should so much forget himself, (who •as a man After God's own heart,
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and ••ew what God affected most, Prov. 23.26.) 〈 ◊ 〉 be transported with love to the outward ••an, not regarding how leprous and dis••sed the inward man was.
and ••ew what God affected most, Curae 23.26.) 〈 ◊ 〉 be transported with love to the outward ••an, not regarding how leprous and dis••sed the inward man was.
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so he ••ight have said of himself, Ego non sum e••, the which I may interpret by that which 〈 ◊ 〉 said of the Prodigal in his ranting and ••ffling fit and humour, he was not himself, •uk. 15. he was as blind an Bartimeus the Beg••r:
so he ••ight have said of himself, Ego non sum e••, the which I may interpret by that which 〈 ◊ 〉 said of the Prodigal in his ranting and ••ffling fit and humour, he was not himself, •uk. 15. he was as blind an Bartimaeus the Beg••r:
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but 〈 ◊ 〉 for their second, they called him Habel, which signifies vanity, as if he were ligh•• esteemed of by them in competition to C••• but whom they accepted, God rejected;
but 〈 ◊ 〉 for their second, they called him Habel, which signifies vanity, as if he were ligh•• esteemed of by them in competition to C••• but whom they accepted, God rejected;
and goo•ly proportion of body, and said, surely t•• Lords anointed is before him, v. 6. but ho•• blind he was in judgement and affection, t•• Sequel sheweth.
and goo•ly proportion of body, and said, surely t•• lords anointed is before him, v. 6. but ho•• blind he was in judgement and affection, t•• Sequel shows.
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Wert thou over••me with the lustre and splendor of his ••es, as Christ was wounded with one of ••e eyes of his Spouse, Cant. 4.9? Alas, they ••e haughty,
Wertenberg thou over••me with the lustre and splendour of his ••es, as christ was wounded with one of ••e eyes of his Spouse, Cant 4.9? Alas, they ••e haughty,
and will soon wax dim, and ••ase to look out at their Windows, Eccles. •. 3. Wert thou delighted in his legs? ••as, as God, Psal. 117.10. So shouldest not ••u take pleasure in the legs of a man. Speak •avid, speak;
and will soon wax dim, and ••ase to look out At their Windows, Eccles. •. 3. Wertenberg thou delighted in his legs? ••as, as God, Psalm 117.10. So Shouldst not ••u take pleasure in the legs of a man. Speak •avid, speak;
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and yet he ••arrels with God for having pity on Nini••, and shewing mercy to that City, Where. 〈 ◊ 〉 were sixscore thousand persons, that could not ••cern between the right hand and the left.
and yet he ••arrels with God for having pity on Nini••, and showing mercy to that city, Where. 〈 ◊ 〉 were sixscore thousand Persons, that could not ••cern between the right hand and the left.
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Jo••, What was thy Gourd to a great, stately, ••d eminent City? What was thy Gourd 〈 ◊ 〉 the treasures in that City? What was thy •ourd to much cattel in that City? What was thy Gourd to the men, women and ch••dren in that City? truly but as a straw to t•• Gold in Ophir. Here then passion mak• thee to break the bounds of reason.
Jo••, What was thy Gourd to a great, stately, ••d eminent city? What was thy Gourd 〈 ◊ 〉 the treasures in that city? What was thy •ourd to much cattle in that city? What was thy Gourd to the men, women and ch••dren in that city? truly but as a straw to t•• Gold in Ophir. Here then passion mak• thee to break the bounds of reason.
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and was i• his eye, he falls out with his mother th•• conceived him, the midwife that helped 〈 ◊ 〉 bring him into the world, the night, th• light, the day, chap. 3. yea with God himself.
and was i• his eye, he falls out with his mother th•• conceived him, the midwife that helped 〈 ◊ 〉 bring him into the world, the night, th• Light, the day, chap. 3. yea with God himself.
David tha• did face a Lion, killed a Bear, conquer th• huge Giant, and overcame all his enemie• was overcome and drunken with passion fo• the losse of his Absalom.
David tha• did face a lion, killed a Bear, conquer th• huge Giant, and overcame all his enemie• was overcome and drunken with passion fo• the loss of his Absalom.
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there is 〈 ◊ 〉 thing in him, (if well canvassed) but ••ining and Rebellion against his Maker. 3ly, That if Jachin and Boaz, the Cha••ts and Horsemen of Israel, and the god••• and faithful have such shrewd faults,
there is 〈 ◊ 〉 thing in him, (if well canvased) but ••ining and Rebellion against his Maker. 3ly, That if Jachin and Boaz, the Cha••ts and Horsemen of Israel, and the god••• and faithful have such shrewd Faults,
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4ly, In all our afflictions, to follow God •••th our prayers to strengthen us with •••ength in our souls, Psal. 138.3. that we •••y possesse our souls in patience, Luke 21. •. speaking with Job 12.0. What? shall 〈 ◊ 〉 receive good from the hand of the Lord, and 〈 ◊ 〉 evil? Blessed be the name of the Lord.
4ly, In all our afflictions, to follow God •••th our Prayers to strengthen us with •••ength in our Souls, Psalm 138.3. that we •••y possess our Souls in patience, Lycia 21. •. speaking with Job 12.0. What? shall 〈 ◊ 〉 receive good from the hand of the Lord, and 〈 ◊ 〉 evil? Blessed be the name of the Lord.
he 〈 ◊ 〉 created after the image of God, accordi•• to his likenesse, Gen. 1.27. and this wa•• most glorious condition, like that whi•• Saint Paul speaks of, 1 Cor. 2.9. which 〈 ◊ 〉 tongue of man is not able to expresse, 〈 ◊ 〉 the heart to conceive of.
he 〈 ◊ 〉 created After the image of God, accordi•• to his likeness, Gen. 1.27. and this wa•• most glorious condition, like that whi•• Saint Paul speaks of, 1 Cor. 2.9. which 〈 ◊ 〉 tongue of man is not able to express, 〈 ◊ 〉 the heart to conceive of.
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2ly, He delivered into his hand the S•veraignty over all fish, and beasts, and all f•ing fowls, and all things, Gen. 1.28. 〈 ◊ 〉 was sole Monarch, and commander 〈 ◊ 〉 chief of the whole world;
2ly, He Delivered into his hand the S•veraignty over all Fish, and beasts, and all f•ing fowls, and all things, Gen. 1.28. 〈 ◊ 〉 was sole Monarch, and commander 〈 ◊ 〉 chief of the Whole world;
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3ly, After his fall, he raiseth him aga•• with the promised Messiah, Gen. 3.15. whi•• was a sure token of his love, to send t•• son of his love to pay his debt for him, 〈 ◊ 〉 cancelling his Obligation, Col. 2.14. 4ly, In Christ, to bind up his soul in t•• bundle of life:
3ly, After his fallen, he Raiseth him aga•• with the promised Messiah, Gen. 3.15. whi•• was a sure token of his love, to send t•• son of his love to pay his debt for him, 〈 ◊ 〉 cancelling his Obligation, Col. 2.14. 4ly, In christ, to bind up his soul in t•• bundle of life:
So that now thou may•• speak, Why art thou so heavy O my soul, w•• art thou disquieted within me? Psal. 42.5. B•• hold the Lamb of God, that taketh away 〈 ◊ 〉 sins of the world, John 1.29.
So that now thou may•• speak, Why art thou so heavy Oh my soul, w•• art thou disquieted within me? Psalm 42.5. B•• hold the Lamb of God, that Takes away 〈 ◊ 〉 Sins of the world, John 1.29.
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For when Christ which is our life •hall appear, then shall we all appear with him in glory, Col. •. 4. 7ly, If we look yet lower, his love is •een in the bones of man, that he should keep them, Psal. 34.20.
For when christ which is our life •hall appear, then shall we all appear with him in glory, Col. •. 4. 7ly, If we look yet lower, his love is •een in the bones of man, that he should keep them, Psalm 34.20.
as 1. In num•ing of the hairs of his head, Matth. 10.30. •ly, In not suffering any of them to perish, Luke 21.18. 3ly, In treasuring up our tears in 〈 ◊ 〉 bottle, Psal, 56.8. and in registring of them.
as 1. In num•ing of the hairs of his head, Matthew 10.30. •ly, In not suffering any of them to perish, Lycia 21.18. 3ly, In treasuring up our tears in 〈 ◊ 〉 Bottle, Psalm, 56.8. and in registering of them.
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•ly, In wiping away all tears from all •aces, Isa. 25.8. 9ly, In preserving him in his going •ut and coming in, Psal. 121.8. and com•assing all his paths, and lying down, Psal. •39. 3. and directing his paths, Pro•erbs 3.6. 1. When man goeth out, he may never •ome in more;
•ly, In wiping away all tears from all •aces, Isaiah 25.8. 9ly, In preserving him in his going •ut and coming in, Psalm 121.8. and com•assing all his paths, and lying down, Psalm •39. 3. and directing his paths, Pro•erbs 3.6. 1. When man Goes out, he may never •ome in more;
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and therefore let it be his wisdome when he goeth about any businesse, or enterpriseth any thing, to call upon God by Prayer, to assist him, direct him,
and Therefore let it be his Wisdom when he Goes about any business, or enterpriseth any thing, to call upon God by Prayer, to assist him, Direct him,
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so the sighs of the afflicted ascend up to heaven, and come before God, and are so graciously accepted, that he sets a mark on such as mourn for the abominations of the times, Ezek. 19.4. and their own miseries;
so the sighs of the afflicted ascend up to heaven, and come before God, and Are so graciously accepted, that he sets a mark on such as mourn for the abominations of the times, Ezekiel 19.4. and their own misery's;
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Hear God himself pleading the case or cause between himself and Israel, The people were bent to rebellion against him, Hos. 11.7. that is, set on mischief, not caring what they did, nor how they provoked him to anger.
Hear God himself pleading the case or cause between himself and Israel, The people were bent to rebellion against him, Hos. 11.7. that is, Set on mischief, not caring what they did, nor how they provoked him to anger.
and seems to deliberate the matter in these words, vers. 8. How shall I give thee up ▪ Ephraim? How shall I deliver thee, Israel? How shall I make thee,
and seems to deliberate the matter in these words, vers. 8. How shall I give thee up ▪ Ephraim? How shall I deliver thee, Israel? How shall I make thee,
I will not execute the fierceness of my wrath, I will not return to destroy Ephraim, for I am God and not man; and again, Jer. 31.20. Is Ephraim my dear son, or pleasant childe? yet since I spake unto him, I still remembred him;
I will not execute the fierceness of my wrath, I will not return to destroy Ephraim, for I am God and not man; and again, Jer. 31.20. Is Ephraim my dear son, or pleasant child? yet since I spoke unto him, I still remembered him;
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If the words be well scanned, what love of any father can come near the love of our heavenly Father? for how doth his heart mourn? how do his mercies over-look our iniquities? how are his bowels troubled? how are his repentings rouled together? how doth he in the midst of wrath remember mercy? how doth he after all his menacings and threatnings recall our frailties,
If the words be well scanned, what love of any father can come near the love of our heavenly Father? for how does his heart mourn? how do his Mercies overlook our iniquities? how Are his bowels troubled? how Are his repentings rolled together? how does he in the midst of wrath Remember mercy? how does he After all his menacings and threatenings Recall our frailties,
and his own blessed, glorious, and ever renowned attribute (the mercifull God) And so spare us? heu quam bonus est deus, quam vilis homo? O How good is God to Israel? and how unworthy,
and his own blessed, glorious, and ever renowned attribute (the merciful God) And so spare us? heu quam bonus est deus, quam vilis homo? Oh How good is God to Israel? and how unworthy,
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and unthankfull, and disobedient is Israel to this good God? and that we may the better blush and be ashamed of our selves and sinfull courses, let us look upon some branches of his Love, As,
and unthankful, and disobedient is Israel to this good God? and that we may the better blush and be ashamed of our selves and sinful courses, let us look upon Some branches of his Love, As,
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3ly, The unworthiness of the persons is aggravated by their loathsome condition, being à capite ad calcem, from the crown of the head to the soal of the foot, full of nothing but wounds and sores,
3ly, The unworthiness of the Persons is aggravated by their loathsome condition, being à capite ad calcem, from the crown of the head to the soal of the foot, full of nothing but wounds and sores,
and bond to bind us to love him, Who hath so loved us, as it is, 1 Joh. 4.11. 4ly, If our condition had been loathsome by divine Providence, it had not been much to be wondered at, that he should love deformed creatures of his own making;
and bound to bind us to love him, Who hath so loved us, as it is, 1 John 4.11. 4ly, If our condition had been loathsome by divine Providence, it had not been much to be wondered At, that he should love deformed creatures of his own making;
5ly, Or for a good man one may die, Rom. 5.7. but for an open and professed•, enemy, who but David would die? Yet when we were enemies, we were reconciled to God by the death of his Son, Rom. 5.10. We conspired, and crucified, and killed the Lord of Life, Acts 3.15. and the Lord of Life layes down his life, to give us life;
5ly, Or for a good man one may die, Rom. 5.7. but for an open and professed•, enemy, who but David would die? Yet when we were enemies, we were reconciled to God by the death of his Son, Rom. 5.10. We conspired, and Crucified, and killed the Lord of Life, Acts 3.15. and the Lord of Life lays down his life, to give us life;
Ʋse 1. The bountifulness, and loving-kindeness of our heavenly Father towards us, should lead us all unto repentance, Rom. 2.4. What could he have done for his vineyard, that he hath not done unto it? Isa. 5.4. he hath planted it with the best plants;
Ʋse 1. The bountifulness, and loving-kindeness of our heavenly Father towards us, should led us all unto Repentance, Rom. 2.4. What could he have done for his vineyard, that he hath not done unto it? Isaiah 5.4. he hath planted it with the best plants;
It was the saying of the man of God to the good Shunamite, 2 King. 4.13. Behold, thou hast had all this care for us, what shall we do now for thee? and of David, Psal. 116.12. Quid retribuam domino? What shall I render unto the Lord, for all his benefits? even so, let it be our meditation, what we shall do for God, that hath done such great things for us? For where much is given, much is looked for, saith Christ, Luk. 12.48. Let us then with the Samaritan leper, chap. 17.15.
It was the saying of the man of God to the good Shunamite, 2 King. 4.13. Behold, thou hast had all this care for us, what shall we do now for thee? and of David, Psalm 116.12. Quid retribuam domino? What shall I render unto the Lord, for all his benefits? even so, let it be our meditation, what we shall do for God, that hath done such great things for us? For where much is given, much is looked for, Says christ, Luk. 12.48. Let us then with the Samaritan leper, chap. 17.15.
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Now the sequel tells us what lieth on our part to perform; Glorifie God therefore in your bodies, and in your spirits A son honoreth his father, and a servant his master:
Now the sequel tells us what lies on our part to perform; glorify God Therefore in your bodies, and in your spirits A son Honoureth his father, and a servant his master:
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If he be then our Father, let us honour him: If our master, let us fear him, Mal. 1.6. Ʋse 2. Here is comfort, and Balm of Gilead to heal all that are wounded with their sinnes;
If he be then our Father, let us honour him: If our master, let us Fear him, Malachi 1.6. Ʋse 2. Here is Comfort, and Balm of Gilead to heal all that Are wounded with their Sins;
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and only eye ••m as the fruit of his loins? and will not •od cast all our sinnes into the bottom of ••e Sea, Mic. 7.19. and not look upon us 〈 ◊ 〉 our selves, but in his Christ, in whom he 〈 ◊ 〉 well pleased, Mat. 3.17. and with us in •im? Wherefore let us comfort one another in ••ese words. 1 Thes. 4.18. Ʋse 3. Is for instruction.
and only eye ••m as the fruit of his loins? and will not •od cast all our Sins into the bottom of ••e Sea, Mic. 7.19. and not look upon us 〈 ◊ 〉 our selves, but in his christ, in whom he 〈 ◊ 〉 well pleased, Mathew 3.17. and with us in •im? Wherefore let us Comfort one Another in ••ese words. 1 Thebes 4.18. Ʋse 3. Is for instruction.
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or trodden under foo• I read of the dumb Son of Cresus, seei•• one ready to stab his Father, cries out, Wh•• villain, stab my Father? What wilt th•• murther my Father? Even so, although 〈 ◊ 〉 be silent at our own harms,
or trodden under foo• I read of the dumb Son of Croesus, seei•• one ready to stab his Father, cries out, Wh•• villain, stab my Father? What wilt th•• murder my Father? Even so, although 〈 ◊ 〉 be silent At our own harms,
yet we should 〈 ◊ 〉 grieved and mourn, and breath out indignation against those that highly dishonou• and trample the blood of his dear son und•• foot, Heb. 10.2.
yet we should 〈 ◊ 〉 grieved and mourn, and breath out Indignation against those that highly dishonou• and trample the blood of his dear son und•• foot, Hebrew 10.2.
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like Moses, and Phinehas, who wi•• spare neither head nor tail in the Lon• quarrel. 2ly. This may teach all parents, after th•• pattern of David, to be like minded, an• tender-hearted towards their Children.
like Moses, and Phinehas, who wi•• spare neither head nor tail in the Lon• quarrel. 2ly. This may teach all Parents, After th•• pattern of David, to be like minded, an• tender-hearted towards their Children.
And if thou wilt not for••e them there trespasses, neither will thy ••avenly Father forgive thee thy trespasses, 〈 ◊ 〉. 6.15. Ʋse 4. Is for reproof unto those that wax ••nton under mercies:
And if thou wilt not for••e them there Trespasses, neither will thy ••avenly Father forgive thee thy Trespasses, 〈 ◊ 〉. 6.15. Ʋse 4. Is for reproof unto those that wax ••nton under Mercies:
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because he is slow to anger, ••erefore they will provoke him every day. •nd this was Jesuruns case, Deut. 32.15. He ••at should have been upright, when he •axed fat, spurned with his heel:
Because he is slow to anger, ••erefore they will provoke him every day. •nd this was Jesuruns case, Deuteronomy 32.15. He ••at should have been upright, when he •axed fat, spurned with his heel:
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1. By the Charge he gave the Captains in chief, and the Souldiers under their command, to intreat the young man gently for his sake, verse 5. When Absalom was plotting and devising mischief in his bed,
1. By the Charge he gave the Captains in chief, and the Soldiers under their command, to entreat the young man gently for his sake, verse 5. When Absalom was plotting and devising mischief in his Bed,
but the first question is about his Absalom, his tongue betraying his heart, that as Joab tells him, chap. 19.6. that he was dearer to him than all the rest.
but the First question is about his Absalom, his tongue betraying his heart, that as Joab tells him, chap. 19.6. that he was Dearer to him than all the rest.
3ly, By his immoderate weeping and inundation of tears he shed for his son; Lachrymae non habent modum, weeping keeps no mean, where tears make the musick.
3ly, By his immoderate weeping and inundation of tears he shed for his son; Lachrymae non habent modum, weeping keeps no mean, where tears make the music.
2ly, Another eminent signal of the tenderness of his love to his son is taken from the person for whom he would have died, expressed with an Emphasis, thee, thee Absalom.
2ly, another eminent signal of the tenderness of his love to his son is taken from the person for whom he would have died, expressed with an Emphasis, thee, thee Absalom.
and so he wisheth that he had died for him, He was so well acquainted with the will of God, by his revealed Word, that he knew so bad a life could not have a good end,
and so he wishes that he had died for him, He was so well acquainted with the will of God, by his revealed Word, that he knew so bad a life could not have a good end,
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Absalom may be afraid to die, because the wages of his wickedness are alwayes ready to be paid him, which is eternal death of body and soul for ever, Rom. 6.23.
Absalom may be afraid to die, Because the wages of his wickedness Are always ready to be paid him, which is Eternal death of body and soul for ever, Rom. 6.23.
When good David shall willingly resign up his soul into the hand of his Creator: for he knows his end wi•• be peace, Psal. 37.37. Oecolampadius being ready to depart, as old Simeons Phrase is comforted his friends that stood howling about him, with these words;
When good David shall willingly resign up his soul into the hand of his Creator: for he knows his end wi•• be peace, Psalm 37.37. Oecolampadius being ready to depart, as old Simeons Phrase is comforted his Friends that stood howling about him, with these words;
for Christ hath pulled ou• the sting thereof, that he may tryumphantly singwith the Apostle, 1 Cor. 15.55, 56, 57 O death where is thy sting, O grave where is thy victory? The sting of death is sin:
for christ hath pulled ou• the sting thereof, that he may triumphantly singwith the Apostle, 1 Cor. 15.55, 56, 57 Oh death where is thy sting, Oh grave where is thy victory? The sting of death is since:
Reas. 1. Because it is an end of their sorrows, and the beginning and entrance into the joy of their Lord, Matth. 25.23. It is the Exodus of their miscries, and Genesis of their comforts:
Reas. 1. Because it is an end of their sorrows, and the beginning and Entrance into the joy of their Lord, Matthew 25.23. It is the Exodus of their miscries, and Genesis of their comforts:
It is as a Bridge over which they must passe into life ▪ (as the Israelites must go thorow the red Sea) before they can get into Canaan, a Land flowing with milk and hony, and all good things;
It is as a Bridge over which they must pass into life ▪ (as the Israelites must go thorough the read Sea) before they can get into Canaan, a Land flowing with milk and honey, and all good things;
wherefore they rejoice to see that day (a• old Simeon did) when he embraced Christ in his arms, Luke 2.28. Reas. 2. Because they are a people ready prepared for the Lord, Luk. 1.17.
Wherefore they rejoice to see that day (a• old Simeon did) when he embraced christ in his arms, Lycia 2.28. Reas. 2. Because they Are a people ready prepared for the Lord, Luk. 1.17.
they are not fool-hardy Like others, who put far away from them the evil dayes, that they may boldly approach unto the seat of iniquity, Amos 6 3. but they are still thinking of death,
they Are not foolhardy Like Others, who put Far away from them the evil days, that they may boldly approach unto the seat of iniquity, Amos 6 3. but they Are still thinking of death,
or the dawning of the day, they may enter into the rest remaines for the people of God, Heb. 4.9. Reas. 3. Because they have Jachin and Boaz, saith, and a good conscience, to support them from sinking under the pains of death.
or the dawning of the day, they may enter into the rest remains for the people of God, Hebrew 4.9. Reas. 3. Because they have Jachin and Boaz, Says, and a good conscience, to support them from sinking under the pains of death.
And this made the thief on the Crosse to die joyfully, believing Christs words, that he should that day be with him in Paradise, Luk. 23.43. this made St. Steven to laugh in death, beholding the heavens opened, and Christ standing at the right hand of the Father, ready to receive his spirit, Acts 7.55, 56. and this made David so willing to die for Absalom, because he believed that his sinnes were covered, Psal. 32.1.
And this made the thief on the Cross to die joyfully, believing Christ words, that he should that day be with him in Paradise, Luk. 23.43. this made Saint Steven to laugh in death, beholding the heavens opened, and christ standing At the right hand of the Father, ready to receive his Spirit, Acts 7.55, 56. and this made David so willing to die for Absalom, Because he believed that his Sins were covered, Psalm 32.1.
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when the other grumbles, and murmurs, and repines at every thing contraries their humours. This was Davids case, and was his failing, as the best want not theirs.
when the other grumbles, and murmurs, and repines At every thing contraries their humours. This was Davids case, and was his failing, as the best want not theirs.
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for his heart is fixed, and he believeth in the Lord, Psal. 112.7. when the wicked, trepidant ad arundinis umbram, tremble at the shaking of a leaf, and flee when none pursueth;
for his heart is fixed, and he Believeth in the Lord, Psalm 112.7. when the wicked, trepidant ad arundinis umbram, tremble At the shaking of a leaf, and flee when none pursueth;
and hide them from the presence of him that fitteth on the Throne, and from the wrath of the Lamb, Rev. 6.16. The righteous shout for joy, like those that divide the spoyl, and rejoyce according to joy in harvest, Isa. 9.3. for they shall be gathered like wheat into the Lords Garner, when the chaff shall be burned with unquenchable fire, Mat. 3.12.
and hide them from the presence of him that fits on the Throne, and from the wrath of the Lamb, Rev. 6.16. The righteous shout for joy, like those that divide the spoil, and rejoice according to joy in harvest, Isaiah 9.3. for they shall be gathered like wheat into the lords Garner, when the chaff shall be burned with unquenchable fire, Mathew 3.12.
And so thus much of the first person, spoken of in the text, David: with his passion, and compassion. 2ly. The next person is Absalom. And in him let us consider, 1. His Name. 2ly. His Person. 3ly. His Life. 4ly. His Death. Of these in order.
And so thus much of the First person, spoken of in the text, David: with his passion, and compassion. 2ly. The next person is Absalom. And in him let us Consider, 1. His Name. 2ly. His Person. 3ly. His Life. 4ly. His Death. Of these in order.
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Or like the Pharisees in sheeps clothing, but inwardly were greedy wolves. His garment was made of Linsey-woolsey, which was forbidden in the old Law, Deut. 22.11. by woollen is signified, simplicity: by linnen, subtilty:
Or like the Pharisees in Sheep clothing, but inwardly were greedy wolves. His garment was made of linsey-woolsey, which was forbidden in the old Law, Deuteronomy 22.11. by woollen is signified, simplicity: by linen, subtlety:
nor all good men, that look demurely, and speak fairly and religiously, able to deceive (if it were possible) the very elect, as Christ speaks, Mark. 13.22. and therefore our Saviours counsell is, John 7.24. Not to judge according to the outward appearance.
nor all good men, that look demurely, and speak fairly and religiously, able to deceive (if it were possible) the very elect, as christ speaks, Mark. 13.22. and Therefore our Saviors counsel is, John 7.24. Not to judge according to the outward appearance.
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and thus his fair face was daubed, and soiled with many a black spot; His whole life was tainted with innumerable blemishes, one drawing on another. As to instance in some. 1. He was a murtherer;
and thus his fair face was daubed, and soiled with many a black spot; His Whole life was tainted with innumerable blemishes, one drawing on Another. As to instance in Some. 1. He was a murderer;
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and this aggravates it self by these circumstances. 1. A murtherer of his brother Amnon, 2 Sam. 13.29. who the nearer he was, the dearer he ought to have been:
and this aggravates it self by these Circumstances. 1. A murderer of his brother Amnon, 2 Sam. 13.29. who the nearer he was, the Dearer he ought to have been:
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but we may conclude, that is the worst bird in the nest that picketh out his brothers eyes, and sucks his blood. 2ly. In that he masked his foul intention, with the veil of love and kindeness.
but we may conclude, that is the worst bird in the nest that picketh out his Brother's eyes, and sucks his blood. 2ly. In that he masked his foul intention, with the veil of love and kindness.
1. Of popular applause, 2 Sam. 15.4. O that I were made judge in the land, that every man that hath any controversie, might come to me, that I might do him justice.
1. Of popular applause, 2 Sam. 15.4. Oh that I were made judge in the land, that every man that hath any controversy, might come to me, that I might do him Justice.
O brave Mountebank, that sets forth golden wares, and promiseth mountaines, but hides the poison, (as the Fisherman doth his deadly hook under a fair bait) which he intended to give them when he had accomplished his design. 2ly.
Oh brave Mountebank, that sets forth golden wares, and promises Mountains, but hides the poison, (as the Fisherman does his deadly hook under a fair bait) which he intended to give them when he had accomplished his Design. 2ly.
and to drive on his self-ends, for he transporteth himself into an Angel of light, 2 Cor. 11.14. and this must needs help to make up the measure of his wickednesse, and so bring upon himself a corresponding punishment.
and to drive on his self-ends, for he transporteth himself into an Angel of Light, 2 Cor. 11.14. and this must needs help to make up the measure of his wickedness, and so bring upon himself a corresponding punishment.
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His sin is the greater, because by his example he hath taught others to look up to heaven, to smite upon their breasts, to pray long prayers, to preach, to use Scripture-Sentences,
His since is the greater, Because by his Exampl he hath taught Others to look up to heaven, to smite upon their breasts, to pray long Prayers, to preach, to use Scripture sentences,
and take possession, v 16. If Absalom can no other way supplant his Father, he in sooth hath a Vow to pay unto the Lord in Hebron, and there he will take advantage of the place of mutinie and rebell,
and take possession, v 16. If Absalom can no other Way supplant his Father, he in sooth hath a Voelli to pay unto the Lord in Hebron, and there he will take advantage of the place of mutiny and rebel,
but my prayer for them shall be, that their end may be like Absaloms, and as Cushi said in the content, So let all the enemies of the Lord my King perish. 4ly, He was a traytor,
but my prayer for them shall be, that their end may be like Absaloms, and as Cushi said in the content, So let all the enemies of the Lord my King perish. 4ly, He was a traitor,
like many of our Zelots, who were at first blindly led, but when they had wel smarted for their folly, cried (pecoavimus) with the Prodigal, they were misinformed,
like many of our Zealots, who were At First blindly led, but when they had well smarted for their folly, cried (pecoavimus) with the Prodigal, they were misinformed,
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like Ahab, or art not given over to a reprobate sense, Rom. 1.28. then these things cannot but melt thee, relent thee, and dam up thy way from prosecuting thy devilish purposes any farther.
like Ahab, or art not given over to a Reprobate sense, Rom. 1.28. then these things cannot but melt thee, relent thee, and dam up thy Way from prosecuting thy devilish Purposes any farther.
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and so having gathered together all the men of Israel from Dan to Beersheba, and made him self strong for the battel, he prepares to divide the spoil. Oh unparalleld traytor; for
and so having gathered together all the men of Israel from Dan to Beersheba, and made him self strong for the battle, he prepares to divide the spoil. O unparalleled traitor; for
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And right dear and precious in the sight of the Lord is the death of his Saints, Psal. 116.15. 2ly, His Prophet, who was as the apple of Gods eye, very tender to him, Zech, 2.8. and concerning whom he hath given so strict a charge, Psal. 105.15. Touch not mine anointed, nor do my Prophets no harm.
And right dear and precious in the sighed of the Lord is the death of his Saints, Psalm 116.15. 2ly, His Prophet, who was as the apple of God's eye, very tender to him, Zechariah, 2.8. and Concerning whom he hath given so strict a charge, Psalm 105.15. Touch not mine anointed, nor do my prophets no harm.
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3ly, That he was anointed his King, a King of Gods own pointing out, 1 Sam. 16.12. a King after Gods own heart, 1 Sam. 13.14, A typical King of Christ;
3ly, That he was anointed his King, a King of God's own pointing out, 1 Sam. 16.12. a King After God's own heart, 1 Sam. 13.14, A typical King of christ;
Even so, if the Devil can but beg a helve for a hatchet, o• make a breach in mans heart to get in hi• little finger, he will strain hard to make room for his head,
Even so, if the devil can but beg a helve for a hatchet, o• make a breach in men heart to get in hi• little finger, he will strain hard to make room for his head,
and if he can get in hi• head, he will draw in his whole body, of if he can procure the favour from us to give entertainment to some weakling and puling sins,
and if he can get in hi• head, he will draw in his Whole body, of if he can procure the favour from us to give entertainment to Some weakling and puling Sins,
for he was sick of his father, and nothing could cure him, but his removal out of his eye, that he might sit at Helm, an steer the ship; from whence we learn,
for he was sick of his father, and nothing could cure him, but his removal out of his eye, that he might fit At Helm, an steer the ship; from whence we Learn,
Obs. That when Kings, Princes, Governors and Magistrates shall suffer sin to go unpunished in others, God will make them so spared, instruments to punish them.
Obs. That when Kings, Princes, Governors and Magistrates shall suffer since to go unpunished in Others, God will make them so spared, Instruments to Punish them.
David permitting Absalom to run on in sin, out of one sin into another, not executing the Law or justice upon him, God makes him, (as the Canaanite to the Israelite ) Num. 33.55. A prick in his eye, and a thorn in his side.
David permitting Absalom to run on in since, out of one since into Another, not executing the Law or Justice upon him, God makes him, (as the Canaanite to the Israelite) Num. 33.55. A prick in his eye, and a thorn in his side.
and so hear him roaring and howling forth this sad lamentation and Dittie for him, O Absalom, my son, my son Absalom, would God I had died for thee, O Absalom my son, my son.
and so hear him roaring and howling forth this sad lamentation and Ditty for him, Oh Absalom, my son, my son Absalom, would God I had died for thee, Oh Absalom my son, my son.
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And so I passe to the last point. 4ly, Which is Absaloms death. The two Generals, Absalom and Joah joyned Battel to dispute the Controversie about the Crown,
And so I pass to the last point. 4ly, Which is Absaloms death. The two Generals, Absalom and Joah joined Battle to dispute the Controversy about the Crown,
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and yet as bad as he was, David the King wept for him, saying, O Absalom, my son, my son Absalom, would God I had died for thee, O Absalom, my sonne, my son.
and yet as bad as he was, David the King wept for him, saying, Oh Absalom, my son, my son Absalom, would God I had died for thee, Oh Absalom, my son, my son.
VErbum diei in die suo, was the Apostles charge to Timothy, 2 Tim. 4.2. and therefore it shall be my practice: for saith Solomon, Prov. 25.11. A word spoken in season, is like apples of gold with pictures of silver.
VErbum Die in die Sue, was the Apostles charge to Timothy, 2 Tim. 4.2. and Therefore it shall be my practice: for Says Solomon, Curae 25.11. A word spoken in season, is like Apples of gold with pictures of silver.
How well then doth this Text match the occasion of this our meeting together at this time? which is to give thanks unto God for the discovery of Sundercombs desperate Treason, against Oliver Lord Protector.
How well then does this Text match the occasion of this our meeting together At this time? which is to give thanks unto God for the discovery of Sundercombs desperate Treason, against Oliver Lord Protector.
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she rent her cloaths. Ah Athaliah, this was a more suitable occasion for thee to follow, the Prophets instruction, Joel 2.13. in rending thy heart, and not thy garments:
she rend her clothes. Ah Athaliah, this was a more suitable occasion for thee to follow, the prophets instruction, Joel 2.13. in rending thy heart, and not thy garments:
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And if she can make man the subject of her wrath no longer, her cloaths shall feel it, and speak her minde. She rent her cloaths. 2ly. The time of her rageing, and mad, wilde action, implyed in the first word, then. Then she rent her cloaths.
And if she can make man the Subject of her wrath no longer, her clothes shall feel it, and speak her mind. She rend her clothes. 2ly. The time of her raging, and mad, wild actium, employed in the First word, then. Then she rend her clothes.
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1. What Athaliah signifies. 2ly, Who Athaliah was, 3ly, What her Treason was; and that which she complained of. 4ly, What her end was; and of these in order.
1. What Athaliah signifies. 2ly, Who Athaliah was, 3ly, What her Treason was; and that which she complained of. 4ly, What her end was; and of these in order.
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When the ungodly destroy Gods Law, and bring it into utter contempt, then saith David in this sense, Psal. 119.126. It is time for thee Lord to work, that is, to send help, either by converting or confounding the enemies thereof:
When the ungodly destroy God's Law, and bring it into utter contempt, then Says David in this sense, Psalm 119.126. It is time for thee Lord to work, that is, to send help, either by converting or confounding the enemies thereof:
as God converted Soul, but confounded Herod. When the wickednesse of the Amorites is full, Gen. 15.16. and the corn ripe for the harvest, then it is time for the Lord to thrust in his sickle.
as God converted Soul, but confounded Herod. When the wickedness of the amorites is full, Gen. 15.16. and the corn ripe for the harvest, then it is time for the Lord to thrust in his fickle.
as they did against Paul, Acts 22.22. Away with such a woman from the eart: for it is not meet that she should live. 2ly. Who Athaliah was from the beginning.
as they did against Paul, Acts 22.22. Away with such a woman from the eart: for it is not meet that she should live. 2ly. Who Athaliah was from the beginning.
And so she was descended from high Parentage: for she was daughter unto Omri King of Israel, 2 Kings 8.22. and mother to Ahaziah King of Judah, and wife to J•horam his father.
And so she was descended from high Parentage: for she was daughter unto Omri King of Israel, 2 Kings 8.22. and mother to Ahaziah King of Judah, and wife to J•horam his father.
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When Eteocles and Polynices his brother were contending for their Fathers kingdom with naked swords in their hands, ready to sheath in each others bowels,
When Eteocles and Polynices his brother were contending for their Father's Kingdom with naked swords in their hands, ready to sheath in each Others bowels,
What my sons, the sons of my womb, the sons o• ••y desires, as Bath-sheba the Mother of Solomon said to him, Prov. 31.1. rather than let my eyes be spectators of your selves weltring in your bloud, in me convertite ferrum, put up your weapons into the womb that did conceive and bear you.
What my Sons, the Sons of my womb, the Sons o• ••y Desires, as Bathsheba the Mother of Solomon said to him, Curae 31.1. rather than let my eyes be spectators of your selves weltering in your blood, in me convertite ferrum, put up your weapons into the womb that did conceive and bear you.
But saith Eteocles to her, Proregno velim patriam, penates, conjugem flammis dare: Imperia precio quolibet constant bene, To gain a kingdom, I would set Country, Houshold-gods, wife,
But Says Eteocles to her, Proregno velim Patriam, penates, conjugem flammis Dare: Imperia precio quolibet constant bene, To gain a Kingdom, I would Set Country, Household-gods, wife,
and all on fire, like Troy; for Kingdoms and Crowns cannot be purchased at too dear a rate Absalom to step into his Fathers throne, quid non audet? what will he not? what dares he not to do? And it was the speech of one in later times, who having by perjury, dissimulation, and treachery, mounted himself aloft;
and all on fire, like Troy; for Kingdoms and Crowns cannot be purchased At too dear a rate Absalom to step into his Father's throne, quid non audet? what will he not? what dares he not to do? And it was the speech of one in later times, who having by perjury, dissimulation, and treachery, mounted himself aloft;
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Its true, there was found some goodnesse in Abijah towards the Lord God of Israel in the house of Jeroboam, 1 Kings 14.13. but it was but some, and that God takes notice of, and that goeth not unrewarded:
Its true, there was found Some Goodness in Abijah towards the Lord God of Israel in the house of Jeroboam, 1 Kings 14.13. but it was but Some, and that God Takes notice of, and that Goes not unrewarded:
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but of all the residue, we hear no such news, so unhappy a thing it is to be the child of a bad father, for saith David Psal. 18.26. With the froward he shall learn frowardnesse, and with the ungodly, ungodlinesse;
but of all the residue, we hear no such news, so unhappy a thing it is to be the child of a bad father, for Says David Psalm 18.26. With the froward he shall Learn frowardness, and with the ungodly, ungodliness;
Athaliahs Treason was Monstrum, horrendum, ingens, so heinous, so detestable, so abominable, that heaven could not but mourn over it, the earth tremble at it,
Athaliahs Treason was Monstrum, horrendum, ingens, so heinous, so detestable, so abominable, that heaven could not but mourn over it, the earth tremble At it,
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for when she saw that her so• was dead, she arose, and destroyed all the Kings seed, verse 1. that is, all those that were of the house of Judah (but one called Joash ) whom Jehosheba stole away,
for when she saw that her so• was dead, she arose, and destroyed all the Kings seed, verse 1. that is, all those that were of the house of Judah (but one called Joash) whom Jehosheba stole away,
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and nursed up privately, verse 2. Alas, What harm had these harmlesse Lambs done? What misbehaviour did she see in their unspotted lives, that death must presently remove them out of her sight?.
and nursed up privately, verse 2. Alas, What harm had these harmless Lambs done? What misbehaviour did she see in their unspotted lives, that death must presently remove them out of her sighed?.
It was Hecubas speech, Thes•i vultus, amo illos priores, quos tulit quondam juvenis, that she was in love with the youthfull fresh face of Thesens, which seemed lovely as the morning,
It was Hecubas speech, Thes•i vultus, Amo Illos priores, quos tulit quondam Juvenis, that she was in love with the youthful fresh face of Thesens, which seemed lovely as the morning,
and whose cheeks were comely, Cant. 1.18 and why should not these Athaliah, give a check mate to the violent torrent of thy swelling, envenomed rage against them? Athaliah, look upon the Royal blood streams in their veins. Athaliah, look upon their innocency.
and whose cheeks were comely, Cant 1.18 and why should not these Athaliah, give a check mate to the violent torrent of thy swelling, envenomed rage against them? Athaliah, look upon the Royal blood streams in their Veins. Athaliah, look upon their innocency.
Athaliah, look upon their sweet and amiable countenances, and if Nihil horum ora vultusque movebunt, none of these can move thee to pity them, to spare them, to have compassion on them,
Athaliah, look upon their sweet and amiable countenances, and if Nihil horum ora vultusque movebunt, none of these can move thee to pity them, to spare them, to have compassion on them,
Athaliah, remember that a house cannot be established by iniquity, Prov. 14, 11. Athaliah, remember what a terrible wo is denounced against those that build a Town with blood,
Athaliah, Remember that a house cannot be established by iniquity, Curae 14, 11. Athaliah, Remember what a terrible woe is denounced against those that built a Town with blood,
and give• over to a Reprobate sence to work evil, an• all manner of evil in the sight of the Lord like thy Progenitors, thou wilt stifle th•• design in the birth.
and give• over to a Reprobate sense to work evil, an• all manner of evil in the sighed of the Lord like thy Progenitors, thou wilt stifle th•• Design in the birth.
An. The• banish them, proclaim them Traytors i• they disturb thy peace, and cause the Pamphleters to libel them, disgrace them, an• bring them into an odium with their Subjects.
Nias The• banish them, proclaim them Traitors i• they disturb thy peace, and cause the Pamphleteers to libel them, disgrace them, an• bring them into an odium with their Subject's.
and hatching one evil or other against me, and therefore my surest course will be to take off their heads 〈 ◊ 〉 and here she sets up her staff, fall back, fal• edge, this she resolves to do, be it pleasing or displeasing to God or man.
and hatching one evil or other against me, and Therefore my Surest course will be to take off their Heads 〈 ◊ 〉 and Here she sets up her staff, fallen back, fal• edge, this she resolves to do, be it pleasing or displeasing to God or man.
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and the Lord bringeth a Vine as it were out of Egypt, and raiseth up an Infant out of the dust to dethrone her, by name, Joash, by birth of the line of Judah, as he had promised David, That he should not want a man to sit upon his Throne after him, Jer. 33.17.
and the Lord brings a Vine as it were out of Egypt, and Raiseth up an Infant out of the dust to dethrone her, by name, Joash, by birth of the line of Judah, as he had promised David, That he should not want a man to fit upon his Throne After him, Jer. 33.17.
even by Jeh•iada chief Priest, who anoints him, proclaims him King ▪ and the people with acclamations of joy, shout, lift up their voices like trumpets,
even by Jeh•iada chief Priest, who anoints him, proclaims him King ▪ and the people with acclamations of joy, shout, lift up their voices like trumpets,
Thus her stiff mountain is shaken, that she may speak with David, Psal. 30.6, 7. In my prosperity I said, I shall never be moved, I having made my mountain so strong:
Thus her stiff mountain is shaken, that she may speak with David, Psalm 30.6, 7. In my Prosperity I said, I shall never be moved, I having made my mountain so strong:
Thus the scale is turned, and Athaliah so nettled at the noise, and clamours ecchoed into her ears, that she must hasten to see what news was stirring abroad, verse 13. but her eye• no sooner gave the relation thereof,
Thus the scale is turned, and Athaliah so nettled At the noise, and clamours echoed into her ears, that she must hasten to see what news was stirring abroad, verse 13. but her eye• no sooner gave the Relation thereof,
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like Pauls, and her tongue vents forth her grief, bellowing forth Treason, Treason. How now Athaliah, is it Treason for Joash to resume his Birthright? How now Athaliah, is it become Treason for the heir to use means to sit in his own Throne? How now Athaliah, shall the greatest Traytor complain of Treason? if Treason (as indeed thou callest the omnipotent Justice it self) be so hatefull to thee now,
like Paul's, and her tongue vents forth her grief, bellowing forth Treason, Treason. How now Athaliah, is it Treason for Joash to resume his Birthright? How now Athaliah, is it become Treason for the heir to use means to fit in his own Throne? How now Athaliah, shall the greatest Traitor complain of Treason? if Treason (as indeed thou Callest the omnipotent justice it self) be so hateful to thee now,
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now cry God save the King, and laugh at thy out-cry, Treason ▪ Treason; from whence we may gather, Obs. 1. De male quaes•tis vix gaudet tertius haeres.
now cry God save the King, and laugh At thy outcry, Treason ▪ Treason; from whence we may gather, Obs. 1. De male quaes•tis vix Gadet tertius haeres.
our eyes have read of and seen such changes in our time, and pluris est ocula•us testis unus, quam auriti decem, what our eyes have been spectators of, carries more certain credit with us many degrees,
our eyes have read of and seen such changes in our time, and Pluris est ocula•us testis Unus, quam auriti Decem, what our eyes have been spectators of, carries more certain credit with us many Degrees,
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and then the old Prophesie, and this Doctrine to be verefied, Nullus? Obs. 2. According to that of Solomon, Prov. 21.30. There is no wisdome, nor understanding, nor Counsel against the Lord.
and then the old Prophesy, and this Doctrine to be verified, Nullus? Obs. 2. According to that of Solomon, Curae 21.30. There is no Wisdom, nor understanding, nor Counsel against the Lord.
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but how easily and suddenly doth the Lord defeat the counsel of Ahithophel? How quickly doth the Lord break her arm of flesh? and how instantly doth the Lord turn all her wisdome into foolishness? as it is written, 1 Cor. 1.19. I will destroy the wisdome of the wise, and cast away the understanding of the prudent.
but how Easily and suddenly does the Lord defeat the counsel of Ahithophel? How quickly does the Lord break her arm of Flesh? and how instantly does the Lord turn all her Wisdom into foolishness? as it is written, 1 Cor. 1.19. I will destroy the Wisdom of the wise, and cast away the understanding of the prudent.
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Athaliah steered the Ship, governed the Kingdome sate fast in the saddle six years together, tha• me began to think it impossible for he• Chariot-wheols to be overturned and overthrown:
Athaliah steered the Ship, governed the Kingdom sat fast in the saddle six Years together, tha• me began to think it impossible for he• Chariot-wheols to be overturned and overthrown:
but then when she and others leas• dreamed of such a change, God make• himself known in Iudah, and his works in Israel, Psal. 76.1. and casts her out of the Throne, and stripps her of all her pomp.
but then when she and Others leas• dreamed of such a change, God make• himself known in Iudah, and his works in Israel, Psalm 76.1. and Cast her out of the Throne, and strips her of all her pomp.
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like unto the Moon, waxing and waining, like unto the Journall of the Israelites, sometimes sweet, sometimes marah. If there be joy in the morning, there is sorrow in the Evening.
like unto the Moon, waxing and waining, like unto the journal of the Israelites, sometime sweet, sometime marah. If there be joy in the morning, there is sorrow in the Evening.
If Athaliah now pricks and trims up her self, and smiles and laughs, by and by she is at her wits end, crying out, Treason, Treason, and herein is that fulfilled in her, which Christ spake, Luke 6.5. Wo be to you that now laugh;
If Athaliah now pricks and trims up her self, and smiles and laughs, by and by she is At her wits end, crying out, Treason, Treason, and herein is that fulfilled in her, which christ spoke, Lycia 6.5. Woe be to you that now laugh;
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they are but for a short season, as Moses said of the pleasures of sin, Heb. 11.25. and either we must leave them, or they will leave us, and saith Solomon, Prov. 23.5. Wilt thou cast thine eyes upon it which is nothing? for they take their wings like an Eagle and flie away.
they Are but for a short season, as Moses said of the pleasures of since, Hebrew 11.25. and either we must leave them, or they will leave us, and Says Solomon, Curae 23.5. Wilt thou cast thine eyes upon it which is nothing? for they take their wings like an Eagl and fly away.
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and thought like Babylon, that he was, and none else lik• him, but the next news we hear of him is, Job 14.10. Ʋhi est? Where is he? for he is eaten up of worms, Acts 12 23. Haman was frolicking at Queen Esthers B•nquet as Noon but hanging on the Gallows befo•e night, Esth 17.10.
and Thought like Babylon, that he was, and none Else lik• him, but the next news we hear of him is, Job 14.10. Ʋhi est? Where is he? for he is eaten up of worms, Acts 12 23. Haman was frolicking At Queen Esthers B•nquet as Noon but hanging on the Gallows befo•e night, Esth 17.10.
Great Frederick the Emperor, was at last brought so low, that he became an humble suter to his servants for a singing mans place in the same Cathedral Church which he had builded, and ye• went without it.
Great Frederick the Emperor, was At last brought so low, that he became an humble suitor to his Servants for a singing men place in the same Cathedral Church which he had built, and ye• went without it.
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Nero one while plaid the Devil, 1. In causing Rome to be fired. 2ly, Playing upon the harp all the time it was burning. 3ly, Singing the destruction of Troy over it. 4ly, Persecuting the Saints. 5ly, Tyrannising over his own Subjects. 6ly, Slaying his own mother Agrippina, causing her to be ripped up that he might see the womb wherein he was conceived;
Nero one while played the devil, 1. In causing Room to be fired. 2ly, Playing upon the harp all the time it was burning. 3ly, Singing the destruction of Troy over it. 4ly, Persecuting the Saints. 5ly, Tyrannising over his own Subject's. 6ly, Slaying his own mother Agrippina, causing her to be ripped up that he might see the womb wherein he was conceived;
That famous Captain Bellizarius, who so successively prevailed in all his Battels, at last he had his eyes put out like Sampson, and he was seen begging by the high way side, in this Language, Date unum obulum Bellizario, give a half penny for Gods sake to poor Bellizarius. Thus we see what pitifull moveables earthly things are, constan• in nothing but inconstancy.
That famous Captain Belisarius, who so successively prevailed in all his Battles, At last he had his eyes put out like Sampson, and he was seen begging by the high Way side, in this Language, Date Unum obulum Bellizario, give a half penny for God's sake to poor Belisarius. Thus we see what pitiful movables earthly things Are, constan• in nothing but inconstancy.
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and palms of her hands, 2 Kings 9.35 and if thou lookest for King-killing Athaliah, she is vanished like a vapour, which appeareth but for a little time, James 4.14. and so I end this point in the words of David, Psal. 146.3. Put not your trust in Princes, nor the Son of man; for they cannot help:
and palms of her hands, 2 Kings 9.35 and if thou Lookest for King-killing Athaliah, she is vanished like a vapour, which appears but for a little time, James 4.14. and so I end this point in the words of David, Psalm 146.3. Put not your trust in Princes, nor the Son of man; for they cannot help:
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and vanity, saith Solomon, and vanity of vanities, yea, and all things are vanity, Eccle. 1.2. saving onely the fearing of God, and the keeping of his Commandements:
and vanity, Says Solomon, and vanity of vanities, yea, and all things Are vanity, Eccle. 1.2. Saving only the fearing of God, and the keeping of his commandments:
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When the Crown of pride shall be pulled from the head of the ungodly, then the Lord will honour those that honour him, 1 Sam. 2.30. and we shall find the comfort of all when we come to die.
When the Crown of pride shall be pulled from the head of the ungodly, then the Lord will honour those that honour him, 1 Sam. 2.30. and we shall find the Comfort of all when we come to die.
3ly, Seeing there is no constancy and stability to be found in earthly things, Let him that thinketh he standeth, take heed lest he fall, 1 Cor. 10.12. Ye have heard what God did to Pharaoh, Herod, Nebuchadnezzar, Korah, Dathan, and Abiram, for their Rebellion;
3ly, Seeing there is no constancy and stability to be found in earthly things, Let him that Thinketh he Stands, take heed lest he fallen, 1 Cor. 10.12. You have herd what God did to Pharaoh, Herod, Nebuchadnezzar, Korah, Dathan, and Abiram, for their Rebellion;
for fore-warned, fore-armed to bear it, Praemonitus, praemunitus. What made I•b a conqueror over all his sorrows, that pressed upon him like armed men, Prov. 6.11. but his wise forecast of the brittle condition of all sublunaries? so are his words, chap. 3.25. The thing I feared is come upon me, and the thing that I was afraid of is come unto me.
for forewarned, Forearmed to bear it, Forewarned, Praemunitus. What made I•b a conqueror over all his sorrows, that pressed upon him like armed men, Curae 6.11. but his wise forecast of the brittle condition of all Sublunaries? so Are his words, chap. 3.25. The thing I feared is come upon me, and the thing that I was afraid of is come unto me.
scorn of his servants, derision of his enemies, losse of his children, had according to Christs Prophesie come upon him as a snare, that is suddenly and unlooked for, Luke 21.35. they could not but have brake his heart:
scorn of his Servants, derision of his enemies, loss of his children, had according to Christ Prophesy come upon him as a snare, that is suddenly and unlooked for, Lycia 21.35. they could not but have brake his heart:
Even so speak I in this kind, Oh that men were wise, then they would understand this, they would consider tha• riches have their end, pleasures their end Kingdoms their end, honours their end,
Even so speak I in this kind, O that men were wise, then they would understand this, they would Consider tha• riches have their end, pleasures their end Kingdoms their end, honours their end,
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and man himself his end, and so not labour for the meat which perisheth, but for that meat ▪ which hath no end, enduring unto everlasting life, Iohn 8.27.
and man himself his end, and so not labour for the meat which Perishes, but for that meat ▪ which hath no end, enduring unto everlasting life, John 8.27.
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and at last lose his own soul, Mat. 16.26. Athaliah wore the Crown, swayed the Kingdom, trimmed up her self with Peacock feathers, and we say, Gay feathers make gay birds.
and At last loose his own soul, Mathew 16.26. Athaliah wore the Crown, swayed the Kingdom, trimmed up her self with Peacock Feathers, and we say, Gay Feathers make gay Birds.
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She had Men-singers, and Women-singers, and the delights of the sons of men: She was great, and whatsoever her eyes and heart desired, was not with-held from them,
She had Men-singers, and Women singers, and the delights of the Sons of men: She was great, and whatsoever her eyes and heart desired, was not withheld from them,
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as Solomon spake of his outward felicity, Eccles. 2.4. &c. yet as Haman said to his wife Zeresh, and his friends about him, shewing them the glory of his riches, the multitude of his children, and how the King had promoted him above all:
as Solomon spoke of his outward felicity, Eccles. 2.4. etc. yet as Haman said to his wife Zeresh, and his Friends about him, showing them the glory of his riches, the multitude of his children, and how the King had promoted him above all:
What do all these things before mentioned avail Athaliah, seeing her soul shall go to hell? she made but a sorrie exchange of heaven for hell, of joy for sorrow, of things eternal for transitorie, of ease for endless spains and torments,
What do all these things before mentioned avail Athaliah, seeing her soul shall go to hell? she made but a sorry exchange of heaven for hell, of joy for sorrow, of things Eternal for transitory, of ease for endless spain's and torments,
as the rich Gallant tells you, Luke 16.23. Felix quem faciunt aliena pericula cautum. Happy are ye if her harms can teach you Wisdome to beware of her sins,
as the rich Gallant tells you, Lycia 16.23. Felix Whom faciunt Aliena pericula cautum. Happy Are you if her harms can teach you Wisdom to beware of her Sins,
For can we look to gather grapes of thorns, and figs of thistles? Luke 6.44. Certainly, whatsoever a man s•weth, that shall be also reap, Gal. 6.7. Athaliah her self speaks this truth;
For can we look to gather grapes of thorns, and figs of thistles? Luke 6.44. Certainly, whatsoever a man s•weth, that shall be also reap, Gal. 6.7. Athaliah her self speaks this truth;
and bleeds for it at her death: as Samuel spake to Aga• King of the Amalekites, 1 Sam. 15.33. A• thy sword hath made women childless, so shall thy mother be childlesse among other women.
and bleeds for it At her death: as Samuel spoke to Aga• King of the Amalekites, 1 Sam. 15.33. A• thy sword hath made women childless, so shall thy mother be childless among other women.
and there was she slai• She made a pit and digged it, and is falle• into the pit that she made, Psal. 7.15. fro• whence we may learn these observation 〈 ◊ 〉 according to a threefold Proverb.
and there was she slai• She made a pit and dug it, and is falle• into the pit that she made, Psalm 7.15. fro• whence we may Learn these observation 〈 ◊ 〉 according to a threefold Proverb.
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The pride of a man shall bring him low, and chap. 11. v. 2. When pride cometh, then-cometh shame, wherefore Mary in her Magnificat sings, Luke 1.51, 52. He hath scattered the proud in the imaginations of their hearts,
The pride of a man shall bring him low, and chap. 11. v. 2. When pride comes, then-cometh shame, Wherefore Marry in her Magnificat sings, Lycia 1.51, 52. He hath scattered the proud in the Imaginations of their hearts,
This shall they have for their pride, because they have magnified themselves, Zeph. 2.9, 10. Isa. 25.10, 11. Our first Parents were created in a most glorious condition,
This shall they have for their pride, Because they have magnified themselves, Zephaniah 2.9, 10. Isaiah 25.10, 11. Our First Parents were created in a most glorious condition,
Nebuchadnezzar fluttered his wings over great Babel, Saying, Is not this great Babel that I have built by the might of my power, and for the honour of my Majesty? But while the word was in the Kings mouth, a voice came down from heaven, saying, O King, to thee be it spoken, thy Kingdom is departed from thee,
Nebuchadnezzar fluttered his wings over great Babel, Saying, Is not this great Babel that I have built by the might of my power, and for the honour of my Majesty? But while the word was in the Kings Mouth, a voice Come down from heaven, saying, Oh King, to thee be it spoken, thy Kingdom is departed from thee,
but he found and felt his power in sending him home with shame by weeping-Crosse, and then and there was slain by his own sons, 2 Kings 19.37. and this he had for his pride.
but he found and felt his power in sending him home with shame by weeping-cross, and then and there was slave by his own Sons, 2 Kings 19.37. and this he had for his pride.
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a• Saint Paul saith, Heb. 11.32. Time would be too short for me to tell you of the stately Builders of Babel, of Sheba, the son of Bichri, of Adoniah, of Benbadad, and of Ʋzziah, with their ends, all of them confirming and strengthening the point in hand, Pride will have a Fall.
a• Saint Paul Says, Hebrew 11.32. Time would be too short for me to tell you of the stately Builders of Babel, of Sheba, the son of Bichri, of Adoniah, of Ben-hadad, and of Ʋzziah, with their ends, all of them confirming and strengthening the point in hand, Pride will have a Fallen.
1. Arrogant, attributing every good thing in themselves unto themselves, and not unto God, when saith the Aposile, Jam. 1.17. Every good giving, and every perfect gift comes from above, and down from the father of lights.
1. Arrogant, attributing every good thing in themselves unto themselves, and not unto God, when Says the Apostle, Jam. 1.17. Every good giving, and every perfect gift comes from above, and down from the father of lights.
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This is pride against God, and robbery of God, to take his glory, and clothe our selves with his honour, which the Creator will never suffer in the creature.
This is pride against God, and robbery of God, to take his glory, and cloth our selves with his honour, which the Creator will never suffer in the creature.
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2ly, Presumptuous, acknowledging that God is giver of their grace, but upon their own merit, whereas of what little worth that is, the Prophet shew•, Dan. 9.7.8.
2ly, Presumptuous, acknowledging that God is giver of their grace, but upon their own merit, whereas of what little worth that is, the Prophet shew•, Dan. 9.7.8.
as if thou hadst not received it? These are like Theudas, Acts 5.36. boasters of themselves to be some body, when they are as empty Ca•ks, full of nothing but air.
as if thou Hadst not received it? These Are like Theudas, Acts 5.36. boaster's of themselves to be Some body, when they Are as empty Ca•ks, full of nothing but air.
for men shall be lovers of their own selves, covetous, boasters, proud, high minded, &c. and a haughty eye and heart is one of the six things the Lords soul abhorreth.
for men shall be lovers of their own selves, covetous, boaster's, proud, high minded, etc. and a haughty eye and heart is one of the six things the lords soul abhorreth.
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For God resists the proud, I am. 4.6. and proud in beart are an abomination to the Lord, and shall not be unpunished, Prov. 16.5. Ʋse 1. Here is matter of humiliation:
For God resists the proud, I am. 4.6. and proud in beart Are an abomination to the Lord, and shall not be unpunished, Curae 16.5. Ʋse 1. Here is matter of humiliation:
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1. If we consider him in his first Principles, then as the Prophet David said, he was framed, in imis terrae partibus, in the obscure closet of nature,
1. If we Consider him in his First Principles, then as the Prophet David said, he was framed, in imis terrae partibus, in the Obscure closet of nature,
3ly, For his Pedegree and goodly Parentage, which our Gallants so much brag and boast of, Iob tells us, chap. 17.14. Corruption is our father, and the worm our mother, and sister.
3ly, For his Pedigree and goodly Parentage, which our Gallants so much brag and boast of, Job tells us, chap. 17.14. Corruption is our father, and the worm our mother, and sister.
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and in this sense saith Solomon, Prov. 31.30. Favour is deceitful, and beauty is vanity. 6ly, For his dainty diet, the Psalmis• tels us, 103.9. That ashes be as his bread, and tears his drink. 7ly, For his costly lodging;
and in this sense Says Solomon, Curae 31.30. Favour is deceitful, and beauty is vanity. 6ly, For his dainty diet, the Psalmis• tells us, 103.9. That Ashes be as his bred, and tears his drink. 7ly, For his costly lodging;
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and that is said to be in myerie clay and in an earthly house. 2 Cor. 5.1. 8ly, For his reputation, the Apostle tells us, that he is the scum, and off-scouring of all things, 1 Cor. 4.13. 9ly, For his desert and merit, Daniel tells us, chap. 9.7. it is but shame and confusion of face.
and that is said to be in myerie clay and in an earthly house. 2 Cor. 5.1. 8ly, For his reputation, the Apostle tells us, that he is the scum, and offscouring of all things, 1 Cor. 4.13. 9ly, For his desert and merit, daniel tells us, chap. 9.7. it is but shame and confusion of face.
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10ly, For his substance, it is but dust, and grass, 1 Pet. 1.24. 11ly, For his glory, Isay tells us, ch. 46.6. It is but as the flower of the field.
10ly, For his substance, it is but dust, and grass, 1 Pet. 1.24. 11ly, For his glory, Saiah tells us, changed. 46.6. It is but as the flower of the field.
or to despise them, but to binde thee to the more obedience and thankfullness unto him: for saith Christ, Luk. 12.48. where much is given, much shall be required;
or to despise them, but to bind thee to the more Obedience and thankfulness unto him: for Says christ, Luk. 12.48. where much is given, much shall be required;
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3ly, That howsoever all sin may be said to be in the Devil, secundum reatum, yet only pride and envy is in him secundum affectum; he is guilty of all sin,
3ly, That howsoever all since may be said to be in the devil, secundum Guilty, yet only pride and envy is in him secundum affectum; he is guilty of all since,
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so that necessarily must it follow, that proud men bear his stamp, his image, and do (patrizare) resemble their father the Devil. Ʋse 3. Is for reproof.
so that necessarily must it follow, that proud men bear his stamp, his image, and do (Patronize) resemble their father the devil. Ʋse 3. Is for reproof.
Obj. 1. Harm watch, harm catch, with what measure m•n •ete shall be measured to them again, ••••h Christ, Matth. 7.2. Lex Talionis •s Gods Law, Exod. 21.24, 25 Eye for eye, tooth for tooth, hand for hand, wound for wound:
Object 1. Harm watch, harm catch, with what measure m•n •ete shall be measured to them again, ••••h christ, Matthew 7.2. Lex Talionis •s God's Law, Exod 21.24, 25 Eye for eye, tooth for tooth, hand for hand, wound for wound:
and this is made good in Athaliah: her measure was blood, and she is repaid in blood, that she might speak with Adonibezek, Judg 1 7. As I have done, the Lord hath rewarded me;
and this is made good in Athaliah: her measure was blood, and she is repaid in blood, that she might speak with Adonibezek, Judge 1 7. As I have done, the Lord hath rewarded me;
As without mercy I spared not innocents, so was I not spared by my people, although I entreated then, as Job speaks of his wife, chap. 19.17. Babylon was merciless and cruell, and therefore a proportionable punishment is proclaimed against her, Rev. 18.6. Reward her, as she hath rewarded thine, and saith Paul, 2 Cor. 5.10.
As without mercy I spared not Innocents, so was I not spared by my people, although I entreated then, as Job speaks of his wife, chap. 19.17. Babylon was merciless and cruel, and Therefore a proportionable punishment is proclaimed against her, Rev. 18.6. Reward her, as she hath rewarded thine, and Says Paul, 2 Cor. 5.10.
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but that the Lord met with him in the same kind for it and paid him in the same Coin. Pharao• causing the male children of the Hebrew to be drowned in a River, was at last drowned with all his Host in the Red Sea, Exod 14.28. Gideon slaying the Seventy Elders o• Succoth with unreasonable and unmeasurable torments, had his own seventy son• murthered by the hands of Abimelech hi• Bastard, Judg. 9.5.
but that the Lord met with him in the same kind for it and paid him in the same Coin. Pharao• causing the male children of the Hebrew to be drowned in a River, was At last drowned with all his Host in the Read Sea, Exod 14.28. gideon slaying the Seventy Elders o• Succoth with unreasonable and unmeasurable torments, had his own seventy son• murdered by the hands of Abimelech hi• Bastard, Judges 9.5.
and he suffers on it, Esth. 7.10. Darius Governors that conspired Daniels death, are tor• into pieces by the Lions they had provided to devour him, Dan. 6.24. David lying with Ʋriahs wife, had his own wive defloured by his own son Absalom in th• sight of all Israel, 2 Sam. 16.22.
and he suffers on it, Esth. 7.10. Darius Governors that conspired Daniel's death, Are tor• into Pieces by the Lions they had provided to devour him, Dan. 6.24. David lying with Ʋriahs wife, had his own wive deflowered by his own son Absalom in th• sighed of all Israel, 2 Sam. 16.22.
Bajaze the first, who resolved in the pride of hi• heart, that if he should conquer Tamberlain, to carry him in an iron Cage tho•row his whole Kingdom in Triumply, being overcome was served in the same kin• by Tamberlain. The Tyrant Maxentius wa• overthrown in the same Bridge which h•• craftily built as a snare for the destruction of Constantine, and so his mischief returned upon his own head,
Bajaze the First, who resolved in the pride of hi• heart, that if he should conquer Tamburlaine, to carry him in an iron Cage tho•row his Whole Kingdom in Triumply, being overcome was served in the same kin• by Tamburlaine. The Tyrant Maxentius wa• overthrown in the same Bridge which h•• craftily built as a snare for the destruction of Constantine, and so his mischief returned upon his own head,
and cruelty fell upon his own pate, Psal. 7.16. Alexander the sixth was poisoned at Supper with the same wine which he had prepared as a deadly draught for his familiar friend Cardinal Adrianus, his servants by Divine Providence mistaking the bottle.
and cruelty fell upon his own pate, Psalm 7.16. Alexander the sixth was poisoned At Supper with the same wine which he had prepared as a deadly draught for his familiar friend Cardinal Adrianus, his Servants by Divine Providence mistaking the Bottle.
So that we may conclude the generality of this point in the words of David, Psal. 9.15, 16. The Heathen are sunken down in the pit that they made, in the next that they hid is their foot taken.
So that we may conclude the generality of this point in the words of David, Psalm 9.15, 16. The Heathen Are sunken down in the pit that they made, in the next that they hid is their foot taken.
For he that made the eye, shall he no• see? Psal. 94 8. and in this sense saith Peter to Christ Iohn 21.27 Lord, thou knowest all things, and knowing of them he can the better p•e•ent them,
For he that made the eye, shall he no• see? Psalm 94 8. and in this sense Says Peter to christ John 21.27 Lord, thou Knowest all things, and knowing of them he can the better p•e•ent them,
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and their bows to be broken, Psal. 37.12, 13.14, 15 ▪ If men were not as blind as Bats and Owls that can see little or nothing in the clea•• light, they might perceive Gods Justice in our latter times upon many that had a bloody hand in their Masters death:
and their bows to be broken, Psalm 37.12, 13.14, 15 ▪ If men were not as blind as Bats and Owls that can see little or nothing in the clea•• Light, they might perceive God's justice in our latter times upon many that had a bloody hand in their Masters death:
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and keepeth his promise and Covenant for ever, Deut. 7.9. his promise is, Matth. 7 2. With what measure men mete, i• shall be measured to them again, and this is made good upon Saul, David, Athaliah;
and Keepeth his promise and Covenant for ever, Deuteronomy 7.9. his promise is, Matthew 7 2. With what measure men meet, i• shall be measured to them again, and this is made good upon Saul, David, Athaliah;
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Thales Milesius considering, plantas humiditate virescere, siccitate marcescere, concluded that there was an over ruling power and providence; even so the Consideration
Thales Milesius considering, Plantas humiditate virescere, siccitate marcescere, concluded that there was an over ruling power and providence; even so the Consideration
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so glorious in holinesse, fearfull in prayses, doing wonders? Ʋse 2. Is according to that of Moses to the people, Num. 32.23. Be sure your sins will find you out.
so glorious in holiness, fearful in praises, doing wonders? Ʋse 2. Is according to that of Moses to the people, Num. 32.23. Be sure your Sins will find you out.
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and called to the bar of Divine Justice, and then and there sentenced to death? but when she sleeped, the Lord watched her down-lying and uprising, he compassed all her paths, he seal'd up her iniquities in a bag Job. 14 17. and breaks it open to her destruction.
and called to the bar of Divine justice, and then and there sentenced to death? but when she sleeped, the Lord watched her downlying and uprising, he compassed all her paths, he sealed up her iniquities in a bag Job. 14 17. and breaks it open to her destruction.
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the• would they consider and understand this, that their sins will find them out, and so the considering and understanding thereof would teach them to stand in aw,
the• would they Consider and understand this, that their Sins will find them out, and so the considering and understanding thereof would teach them to stand in aw,
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and not dare to sin, Psal. 4.4. I read of a Philosopher that took up a Stage in an eminent market, and proclaimed se velle vendere sensum, that he would sell understanding to any that stood in need of it:
and not Dare to sin, Psalm 4.4. I read of a Philosopher that took up a Stage in an eminent market, and proclaimed se velle vendere sensum, that he would fell understanding to any that stood in need of it:
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How would this Meditation stop the current of their vile affections, and divert them from sinning? It was an excellent Speech of one, Cave quid agis; te videt Deus. Beware what thou doest;
How would this Meditation stop the current of their vile affections, and divert them from sinning? It was an excellent Speech of one, Cave quid Agis; te videt Deus. Beware what thou dost;
for God seeth thee, and all things are naked and open to his eyes with whom thou hast to do, saith Paul, Heb. 4.13 and Homer speaking of a Frog and a Mouse, who having a sharp contestation and bitter Skirmish, the party grieved tells the other, NONLATINALPHABET, God had a revenging eye to right him:
for God sees thee, and all things Are naked and open to his eyes with whom thou hast to do, Says Paul, Hebrew 4.13 and Homer speaking of a Frog and a Mouse, who having a sharp contestation and bitter Skirmish, the party grieved tells the other,, God had a revenging eye to right him:
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Ʋse 3. This may teach us, that seeing with what measure we mete, shall be measured to us again, to walk circumspectly and warily, not as fools, but as wise, Eph. 5.115.
Ʋse 3. This may teach us, that seeing with what measure we meet, shall be measured to us again, to walk circumspectly and warily, not as Fools, but as wise, Ephesians 5.115.
as upon the true Israel of God. Whatsoever a man soweth, that shall he also reap, Gal. 6.7. He that soweth righteousn•ss, shall receive a good and sure reward, Prov. 11.18.
as upon the true Israel of God. Whatsoever a man Soweth, that shall he also reap, Gal. 6.7. He that Soweth righteousn•ss, shall receive a good and sure reward, Curae 11.18.
But be that foweth iniquity shall reap affliction, and the •od of his anger shall fail, chap. 22 8. God hath a twofold measure. 1. Either a measure of glory,
But be that foweth iniquity shall reap affliction, and the •od of his anger shall fail, chap. 22 8. God hath a twofold measure. 1. Either a measure of glory,
and that is for those that a•• und in the works of the Lord, 1 Cor. 15 58. 2ly. A m•asure of wrath and sorrow, and that is for those that plough iniquity, and sow wickedness, Job 4.8.
and that is for those that a•• and in the works of the Lord, 1 Cor. 15 58. 2ly. A m•asure of wrath and sorrow, and that is for those that plough iniquity, and sow wickedness, Job 4.8.
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Doct. 3. I, Qualis vita, finis ita, As we live, so commonly we die, as we speak in another kind, Mali principii malus exitus, an ill beginning hath an ill end:
Doct. 3. I, Qualis vita, finis ita, As we live, so commonly we die, as we speak in Another kind, Mali Principii malus exitus, an ill beginning hath an ill end:
Look upon Haman, behold Judas, cast an eye upon Julian the grand Apostate, who died cursing and banning, crying out in defiance of Christ, Vicisti. Galilee, O thou Galilean, thou hast conquered and overcome me.
Look upon Haman, behold Judas, cast an eye upon Julian the grand Apostate, who died cursing and banning, crying out in defiance of christ, Vicisti. Galilee, Oh thou Galilean, thou hast conquered and overcome me.
and I have often observed in visiting the sick, that as the Proverb is, quod in corde sobrii, id in lingua ebrii, what lies close hid in the heart of a sober man, is revealed by his tongue when he is drunk:
and I have often observed in visiting the sick, that as the Proverb is, quod in cord sobrii, id in lingua Ebrii, what lies close hid in the heart of a Sobrium man, is revealed by his tongue when he is drunk:
And therefore let it be our care to be every day weakning, and puling out this serpents sting, that we may with old Simeon depart in peace, Luke 2.29. And blessed shall be the dead that die in the Lord, for their works follow them, Rev. 14.13.
And Therefore let it be our care to be every day weakening, and puling out this Serpents sting, that we may with old Simeon depart in peace, Lycia 2.29. And blessed shall be the dead that die in the Lord, for their works follow them, Rev. 14.13.
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