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A SERMON Preached at the Funerals of the Right Honorable EDMUND Earl of MULGRAVE, Baron SHEFFIELD of BOTTERWIC.
A SERMON Preached At the Funerals of the Right Honourable EDMUND Earl of MULGRAVE, Baron SHEFFIELD of BOTTERWIC.
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Sept. 21. 1658. Right Honorable, Right Worshipful, Men, Brethren, and Fathers! IT cannot be said of this great Assembly, as of that Act. 19.32. that it is confused, and the greater part know not wherefore they are come together. Sept 21. 1658. Right Honourable, Right Worshipful, Men, Brothers, and Father's! IT cannot be said of this great Assembly, as of that Act. 19.32. that it is confused, and the greater part know not Wherefore they Are come together.
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We all know, and, but that God only wise hath set our price, should sadly complain that we pay too dear to know the cause of our meeting this day.
We all know, and, but that God only wise hath Set our price, should sadly complain that we pay too dear to know the cause of our meeting this day.
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A day, as ill as Job could wish;
A day, as ill as Job could wish;
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Darkness and the shadow of death stains it, a cloud dwells upon it, and the blackness of the day terrifies it. Darkness and the shadow of death stains it, a cloud dwells upon it, and the blackness of the day terrifies it.
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A day as sad as Zechary could prophesie, influencing upon several families, and cutting them out their mournfull parts.
A day as sad as Zechariah could prophesy, influencing upon several families, and cutting them out their mournful parts.
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This Family, from whose heads the Lord hath now finally taken their Master this day, have parts so sad, no expressions of mine can reach them;
This Family, from whose Heads the Lord hath now finally taken their Master this day, have parts so sad, no expressions of mine can reach them;
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I must borrow for them all.
I must borrow for them all.
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The honorable and elect Lady ('tis S. John's word, and I hope rightly applied) hath Naomi speaking her condition:
The honourable and elect Lady (it's S. John's word, and I hope rightly applied) hath Naomi speaking her condition:
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Call me Marah, for the Lord hath dealt very bitterly with me. Call me Marah, for the Lord hath dealt very bitterly with me.
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Or the widow Church, (if she can be a widow, whose Husband fills heaven and earth with his presence;) Behold and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the … d hath afflicted me in the day of his fierce anger.
Or the widow Church, (if she can be a widow, whose Husband fills heaven and earth with his presence;) Behold and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the … worser hath afflicted me in the day of his fierce anger.
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The young Lord, that florid, hopeful, and honorable blossom, may sigh out his sorrows in that of Elisha; My father! my father!
The young Lord, that florid, hopeful, and honourable blossom, may sighs out his sorrows in that of Elisha; My father! my father!
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And we, taking in the publique loss, may all subjoin, One of the chariots of Israel,
And we, taking in the public loss, may all subjoin, One of the chariots of Israel,
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and one of the horsmen thereof! and one of the horsemen thereof!
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You, who were somtimes his happy Attendants and Followers, David hath cut you out your parts, see how they will fit you:
You, who were sometimes his happy Attendants and Followers, David hath Cut you out your parts, see how they will fit you:
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Weep over him who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel. Weep over him who clothed you in scarlet, with other delights, who put on Ornament of gold upon your apparel.
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All his whole Family, when you come home anon, may have your mouths, and hearts all full with that of Mary; who being asked by the Angels why she wept, cries them out this answer, They have taken away my Lord.
All his Whole Family, when you come home anon, may have your mouths, and hearts all full with that of Marry; who being asked by the Angels why she wept, cries them out this answer, They have taken away my Lord.
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Other families, and other persons have their parts in this mourning too, and this our meeting makes a Consort of lamentation, such an one as may seem to emulate that memorable mourning of Haddadrimmon in the valley of Megiddo, Zech. 12.11.
Other families, and other Persons have their parts in this mourning too, and this our meeting makes a Consort of lamentation, such an one as may seem to emulate that memorable mourning of Haddadrimmon in the valley of Megiddo, Zechariah 12.11.
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And now, that we had a Jeremy for this place!
And now, that we had a Jeremiah for this place!
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Jeremy in the possession of his wish, his head waters, and his eyes a fountain of tears!Jeremiah in the possession of his wish, his head waters, and his eyes a fountain of tears!
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For he could broach the eyes, and pierce the hearts of aftergenerations, and by the power of his pen make impressions upon pious posterity.
For he could broach the eyes, and pierce the hearts of aftergenerations, and by the power of his pen make impressions upon pious posterity.
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All the singing men and singing women spake of Josiah in their lamentations to this day, All the singing men and singing women spoke of Josiah in their lamentations to this day,
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and made them an ordinance in Israel; and behold they are written in the Lamentations. 2 Chro. 35.25. Oh for a David! one that had power to his passion!and made them an Ordinance in Israel; and behold they Are written in the Lamentations. 2 Chro 35.25. O for a David! one that had power to his passion!
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who did not only himself bewail the anointed Saul, and honorable Jonathan, but for their sakes commanded the children of Judah to be taught the use of the Bow, (not to shoot in,
who did not only himself bewail the anointed Saul, and honourable Johnathan, but for their sakes commanded the children of Judah to be taught the use of the Bow, (not to shoot in,
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as it is ordinarily and easily mistaken, but) to sigh in, the lamenting song called the Bow: behold it is written in the book of Jasher. 2 Sam. 1.18.
as it is ordinarily and Easily mistaken, but) to sighs in, the lamenting song called the Bow: behold it is written in the book of Jasher. 2 Sam. 1.18.
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But, why do I call in mourners? we want none: We need not hire any Roman Praefica's, a custom observed also among the Jews.
But, why do I call in mourners? we want none: We need not hire any Roman Praefica's, a custom observed also among the jews.
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Call for the mourning women that they may come, and send for cunning women that they may come: Call for the mourning women that they may come, and send for cunning women that they may come:
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s••h as let out their eyes for hire, and set their tears to sale, having both a trade, and a trick of mourning.
s••h as let out their eyes for hire, and Set their tears to sale, having both a trade, and a trick of mourning.
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We have true tears in showers, and have more cause to suspect a flood then a drought;
We have true tears in showers, and have more cause to suspect a flood then a drought;
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and the fear is, lest so many rivolets met in one confluence, like Jordan in harvest, should overflow all banks and bounds.
and the Fear is, lest so many rivulets met in one confluence, like Jordan in harvest, should overflow all banks and bounds.
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But, to keep us within compass, it was expresly provided by the deceased Lord, whose honorable remains now lie before us, according to the constant tenor of his admirable humility, desirous always rather laudabilem esse than laudari, to be, than to be accounted good;
But, to keep us within compass, it was expressly provided by the deceased Lord, whose honourable remains now lie before us, according to the constant tenor of his admirable humility, desirous always rather laudabilem esse than Laudari, to be, than to be accounted good;
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That he might be buried with all Christian warrantable decencie, without pomp or costly vanity, quietly and peaceably, without giving offence to any one person or creature, if possible. That he might be buried with all Christian warrantable decency, without pomp or costly vanity, quietly and peaceably, without giving offence to any one person or creature, if possible.
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Those are the very words of his last Will and Testament. By which, as it is said of Abel, being dead he yet speaketh:
Those Are the very words of his last Will and Testament. By which, as it is said of Abel, being dead he yet speaks:
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speaketh against all immoderation and excess;
speaks against all immoderation and excess;
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speaketh, as our Saviour sometimes did to the lan enting followers of his cross and passion;
speaks, as our Saviour sometime did to the lan enting followers of his cross and passion;
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Daughters of Jerusalem, weep not for me, but weep for your selves and for your children. Daughters of Jerusalem, weep not for me, but weep for your selves and for your children.
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There's a black bill of Jerusalem's sins gone up to heaven, and given in against her;
There's a black bill of Jerusalem's Sins gone up to heaven, and given in against her;
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and there's a black cloud of miseries hangs over Jerusalem's head, ready to fall upon her You have sins,
and there's a black cloud of misery's hangs over Jerusalem's head, ready to fallen upon her You have Sins,
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and are like to have sufferings will set your tears on work; and therefore lavish not away such precious eye-water;
and Are like to have sufferings will Set your tears on work; and Therefore lavish not away such precious eyewater;
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be so thrifty in what you spend upon compassion, that you be sure to keep for contrition.
be so thrifty in what you spend upon compassion, that you be sure to keep for contrition.
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Thus weep, or weep not at all for me, but weep all for your selves, and for your children.
Thus weep, or weep not At all for me, but weep all for your selves, and for your children.
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But, if moderation be intended, then what means this great and unusual appearance? this sad and solemn Procession? these multiplied Blacks? that stately Herse? those Armorial Ensigns and tricks of Honor? those Atrati, the Mourners walking about the streets? — Et non plebeios luctus testata Cupressus?
But, if moderation be intended, then what means this great and unusual appearance? this sad and solemn Procession? these multiplied Blacks? that stately Hearse? those Armorial Ensigns and tricks of Honour? those Atrati, the Mourners walking about the streets? — Et non plebeios Luctus testata Cupressus?
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Such a question was once put by the Disciples, and that with indignation too, when they saw the Alabaster-box of very precious ointment poured on the head of Jesus;
Such a question was once put by the Disciples, and that with Indignation too, when they saw the Alabaster-box of very precious ointment poured on the head of jesus;
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To what purpose is this waste? To what purpose is this waste?
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S. John seems to take it off in some measure at least from the other Disciples,
S. John seems to take it off in Some measure At least from the other Disciples,
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and lay it upon Judas, making him the greatest, if not the onely murmurer? He had the filthiest heart, and foulest mouth;
and lay it upon Judas, making him the greatest, if not the only murmurer? He had the filthiest heart, and Foulest Mouth;
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and so fittest to speak that base objection, which he hatched in his bag, not his conscience:
and so Fittest to speak that base objection, which he hatched in his bag, not his conscience:
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Why was not this ointment sold for three hundred pence, and given to the poor? It is not unlike there may be some of Judas his brood here this day, (Great sins seldom die issueless;) who being of the same mind, may murmure after the same manner, Why was not this ointment sold for three hundred pence, and given to the poor? It is not unlike there may be Some of Judas his brood Here this day, (Great Sins seldom die issueless;) who being of the same mind, may murmur After the same manner,
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and therefore the same answer will fit them: This is for the day of my burying;
and Therefore the same answer will fit them: This is for the day of my burying;
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for the poor you have always with you, but me you have not always. They whom Christ cannot satisfie, deserve no answer;for the poor you have always with you, but me you have not always. They whom christ cannot satisfy, deserve no answer;
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nor will I trouble my self further with them, then to tell them, It is more then suspicious, that they who have over-slovenly thoughts of Burial, have too slender hopes of the Resurrection.
nor will I trouble my self further with them, then to tell them, It is more then suspicious, that they who have over-slovenly thoughts of Burial, have too slender hope's of the Resurrection.
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He lays his clothes by handsomly, doth not throw them away carelesly, that intends to put them on again in the morning.
He lays his clothes by handsomely, does not throw them away carelessly, that intends to put them on again in the morning.
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Indeed, were our minds after the Heathen Motto, Non est spes ulla sepultis, There's no hopes of them that are once buried; any burial were good enough;
Indeed, were our minds After the Heathen Motto, Non est spes ulla sepultis, There's no hope's of them that Are once buried; any burial were good enough;
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any hole will serve no hopes: Let lost forlorne carkasses be kicked into corruption; the ditch is fittest for that which will never be better then dirt.
any hold will serve no hope's: Let lost forlorn carcases be Kicked into corruption; the ditch is Fittest for that which will never be better then dirt.
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But a body, which hath been Animae domicilium, it is Origen's word, the dwelling-house of a divine soul;
But a body, which hath been Spirits Domicilium, it is Origen's word, the dwelling-house of a divine soul;
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and whilst in the state of conjunction, NONLATINALPHABET, 'tis S. Pauls word, an habitation of God through the Spirit, a Temple of the Holy Ghost, one of the dwellings of God,
and while in the state of conjunction,, it's S. Paul's word, an habitation of God through the Spirit, a Temple of the Holy Ghost, one of the dwellings of God,
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and mansions of the most High: A body which shall rise in honor, put on glory, and wear immortality:
and mansions of the most High: A body which shall rise in honour, put on glory, and wear immortality:
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A body which shall be fashioned like unto Christs glorious body, let it have some of the fashion of his burial too;
A body which shall be fashioned like unto Christ glorious body, let it have Some of the fashion of his burial too;
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the honorable attendance, the spikenard and spices, the ointment and fine For questionless, had costly linnen:
the honourable attendance, the spikenard and spices, the ointment and fine For questionless, had costly linen:
dt j n1, dt n1 cc n2, dt n1 cc j c-acp j, vhd j n1:
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solemnities been a sin, he who knew no sin would not have made his grave with the rich in his death;
solemnities been a since, he who knew no since would not have made his grave with the rich in his death;
n2 vbn dt n1, pns31 r-crq vvd dx n1 vmd xx vhi vvn po31 n1 p-acp dt j p-acp po31 n1;
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nor should the Sun (being under his command) have put both himself and the heavens into black, to witness their mourning to the world. nor should the Sun (being under his command) have put both himself and the heavens into black, to witness their mourning to the world.
ccx vmd dt n1 (vbg p-acp po31 n1) vhb vvn d n1 cc dt n2 p-acp j-jn, pc-acp vvi po32 n1 p-acp dt n1.
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Let them who live and die like beasts, be buried like beasts; the burial of an ass, Jehojakim's curse, suits best with them.
Let them who live and die like beasts, be buried like beasts; the burial of an Ass, Jehojakim's curse, suits best with them.
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But let not man, a good man, a good man in honor, though he abideth not, be thus like the beasts that perish.
But let not man, a good man, a good man in honour, though he Abideth not, be thus like the beasts that perish.
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Let us give him the honor due unto his name! Due indeed: Let us give him the honour due unto his name! Due indeed:
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For if ever Funerals were called Justa, as being a debt to the memory of the deceased, these are they;
For if ever Funerals were called Justa, as being a debt to the memory of the deceased, these Are they;
c-acp cs av n2 vbdr vvn np1, p-acp vbg dt n1 p-acp dt n1 pp-f dt j-vvn, d vbr pns32;
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in which we do not perform, but pay the service of this day.
in which we do not perform, but pay the service of this day.
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Which whilst we are about, let me bless you, as David did the men of Jabesh-Gilead; Blessed be you of the Lord, that you have shewed this kindness unto this Lord,
Which while we Are about, let me bless you, as David did the men of Jabesh-Gilead; Blessed be you of the Lord, that you have showed this kindness unto this Lord,
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and are thus come to bury him. But before his burial, there's a box of ointment, which a skilful hand would open,and Are thus come to bury him. But before his burial, there's a box of ointment, which a skilful hand would open,
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but I must break, that the place may be filled with the odor of it. And that it may be the sweeter, let us mingle it with some Scripture-ingredients.
but I must break, that the place may be filled with the odour of it. And that it may be the Sweeten, let us mingle it with Some Scripture-ingredients.
cc-acp pns11 vmb vvi, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f pn31. cc cst pn31 vmb vbi dt jc, vvb pno12 vvi pn31 p-acp d n2.
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We shall be better furnished to speak of the dead, when we have a while consulted the Book of life, in that portion of it which is written —
We shall be better furnished to speak of the dead, when we have a while consulted the Book of life, in that portion of it which is written —
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RUTH 4.11. Do thou worthily in Ephratah, and be famous in Bethlehem.
RUTH 4.11. Do thou worthily in Ephratah, and be famous in Bethlehem.
n1 crd. vdb pns21 av-jn p-acp np1, cc vbi j p-acp np1.
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A Scant and a short Text, to accompany so great a Person to so long an home.
A Scant and a short Text, to accompany so great a Person to so long an home.
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But non est huic alter similis, (as David said of the sword) there is none like that, give it me: A fitter could not be found;
But non est huic alter Similis, (as David said of the sword) there is none like that, give it me: A fitter could not be found;
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I could not miss it, he was so much the Comment on it; look at it, and you see him.
I could not miss it, he was so much the Comment on it; look At it, and you see him.
pns11 vmd xx vvi pn31, pns31 vbds av av-d dt n1 p-acp pn31; vvb p-acp pn31, cc pn22 vvb pno31.
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The persons, the place, the actions, the fame all agreeing; and what was there voted, is here verified;
The Persons, the place, the actions, the fame all agreeing; and what was there voted, is Here verified;
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it is now the praise of the dead, what was then a prayer for the living:
it is now the praise of the dead, what was then a prayer for the living:
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Do thou worthily in Ephratah, and be famous in Bethlehem. Do thou worthily in Ephratah, and be famous in Bethlehem.
vdb pns21 av-jn p-acp np1, cc vbi j p-acp np1.
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The words are the gratulatory votes, and hearty wellwishes, signified by the general acclamations of the Ephrathites, and people of Bethlehem-Judah, to the great and noble Boaz; a Prince of the Assembly famous in the Congregation, a man of renown, one that sate chief in the gate of his place,
The words Are the gratulatory votes, and hearty wellwishes, signified by the general acclamations of the Ephrathites, and people of Bethlehem-Judah, to the great and noble Boaz; a Prince of the Assembly famous in the Congregation, a man of renown, one that sat chief in the gate of his place,
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and was the honor of his people:
and was the honour of his people:
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He was of good descent and extraction, great Grandfather to David in the right royal line of Judah, whose fair pedigree is to be seen from Adam the son of God, to Jesus the son of man, Luk. 3. And which heighten'd his height,
He was of good descent and extraction, great Grandfather to David in the right royal line of Judah, whose fair pedigree is to be seen from Adam the son of God, to jesus the son of man, Luk. 3. And which heightened his height,
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and made his greatness yet greater, he was good too; there were apples of gold set in those pictures of silver;
and made his greatness yet greater, he was good too; there were Apples of gold Set in those pictures of silver;
cc vvd po31 n1 av jc, pns31 vbds j av; pc-acp vbdr n2 pp-f n1 vvn p-acp d n2 pp-f n1;
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Wisdom, Justice, Mercy, Love, Good works, a right Retinue for Nobility:
Wisdom, justice, Mercy, Love, Good works, a right Retinue for Nobilt:
n1, n1, n1, n1, j n2, dt j-jn n1 p-acp n1:
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This was the Temple which sanctified the gold, and the Altar which makes pleasant the offering.
This was the Temple which sanctified the gold, and the Altar which makes pleasant the offering.
d vbds dt n1 r-crq vvd dt n1, cc dt n1 r-crq vvz j dt n1.
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This person thus great, thus good, is best for our purpose:
This person thus great, thus good, is best for our purpose:
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For it was not every one that would have made a parallel for my Lord of Mulgrave, but he must be great. Not every Great one neither:
For it was not every one that would have made a parallel for my Lord of Mulgrave, but he must be great. Not every Great one neither:
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For many like mushroms and children of the earth, are sprung up and grown to their greatness since yesterday,
For many like mushrooms and children of the earth, Are sprung up and grown to their greatness since yesterday,
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and made but a step out of the dirt into honor;
and made but a step out of the dirt into honour;
cc vvd p-acp dt n1 av pp-f dt n1 p-acp n1;
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like those Giants, which, the Poets tell us, were simul sati & editi, sown and grown in the same instant:
like those Giants, which, the Poets tell us, were simul sati & editi, sown and grown in the same instant:
av-j d n2, r-crq, dt n2 vvb pno12, vbdr fw-la fw-la cc fw-la, vvn cc vvn p-acp dt d n-jn:
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But he must be one, the spring of whose honor is to be found rising in remoter ages,
But he must be one, the spring of whose honour is to be found rising in Remoter ages,
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and his Ancestors the acquaintance of History, ennobled in blood, great by derivation from greatness, — Satus sanguine Divûm.
and his Ancestors the acquaintance of History, ennobled in blood, great by derivation from greatness, — Satus sanguine Divûm.
cc po31 n2 dt n1 pp-f n1, vvn p-acp n1, j p-acp n1 p-acp n1, — fw-la fw-la fw-la.
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Not every Great and Noble one neither.
Not every Great and Noble one neither.
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If he have no evidences to shew for it but the Houses and Inheritance, the Lands and Lordships, the Escucheons and Seal of his Family;
If he have no evidences to show for it but the Houses and Inheritance, the Lands and Lordship's, the Escutcheons and Seal of his Family;
cs pns31 vhb dx n2 pc-acp vvi p-acp pn31 p-acp dt n2 cc n1, dt n2 cc n2, dt n2 cc n1 pp-f po31 n1;
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if he be descended by as many degenerations from the worth and vertue, as generations from the loins and blood of atchieving progenitors:
if he be descended by as many degenerations from the worth and virtue, as generations from the loins and blood of achieving progenitors:
cs pns31 vbb vvn p-acp p-acp d n2 p-acp dt n1 cc n1, c-acp n2 p-acp dt n2 cc n1 pp-f vvg n2:
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But he must be one who hath brought in his share of Honor, hath illustrated old Dignities by new additions,
But he must be one who hath brought in his share of Honour, hath illustrated old Dignities by new additions,
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and by doing worthily acquired fame. Such the person presented in the Text, and represented in the Occasion: Do thou, &c.
and by doing worthily acquired fame. Such the person presented in the Text, and represented in the Occasion: Do thou, etc.
cc p-acp vdg av-jn vvn n1. d dt n1 vvd p-acp dt n1, cc vvn p-acp dt n1: vdb pns21, av
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In the Text, you have Nobility advanced betwixt two Supporters, Facts, and Fame. Facts give fame a bottom to stand on,
In the Text, you have Nobilt advanced betwixt two Supporters, Facts, and Fame. Facts give fame a bottom to stand on,
p-acp dt n1, pn22 vhb n1 vvn p-acp crd n2, n2, cc n1. n2 vvb n1 dt n1 pc-acp vvi a-acp,
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and Fame gives Facts a top to stand up: Facts get Fame, and Fame gilds Facts.
and Fame gives Facts a top to stand up: Facts get Fame, and Fame gilds Facts.
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To do good, is the way to be great; and to be great, is the reward of doing good. Worthy actions command honorable commemorations; Do I find several readings;
To do good, is the Way to be great; and to be great, is the reward of doing good. Worthy actions command honourable commemorations; Do I find several readings;
pc-acp vdi j, vbz dt n1 pc-acp vbi j; cc pc-acp vbi j, vbz dt n1 pp-f vdg j. j n2 vvb j n2; vdb pns11 vvb j n2-vvg;
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and I'll name that first, which I like worst:
and I'll name that First, which I like worst:
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Compara opes Ephrathae, Get thee riches at Ephratah; have servants and cattel, and flocks and herds; Compara opes Ephrathae, Get thee riches At Ephratah; have Servants and cattle, and flocks and herds;
fw-la fw-la np1, vvb pno21 n2 p-acp np1; vhb n2 cc n2, cc n2 cc n2;
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let thy garners be filled with plenty, and thy presses burst out with new wine;
let thy garners be filled with plenty, and thy presses burst out with new wine;
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Bring Ophir to Ephratah, gather silver and gold, and the peculiar treasure of Kings and of the provinces.
Bring Ophir to Ephratah, gather silver and gold, and the peculiar treasure of Kings and of the Provinces.
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Some will like this well enough, because it makes wealth the gage of worth;
some will like this well enough, Because it makes wealth the gage of worth;
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and so it is by the rate of the world, where look what a mans estate is, that commonly is said to be his worth.
and so it is by the rate of the world, where look what a men estate is, that commonly is said to be his worth.
cc av pn31 vbz p-acp dt n1 pp-f dt n1, q-crq vvb r-crq dt ng1 n1 vbz, cst av-j vbz vvn pc-acp vbi po31 n1.
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But to make this Worth, were to make the camel a passage through the needles eye;
But to make this Worth, were to make the camel a passage through the needles eye;
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let NONLATINALPHABET signifie the great beast it self, and not the Seaman's rope only, as some contend upon that expression Mat. 19.24. let signify the great beast it self, and not the Seaman's rope only, as Some contend upon that expression Mathew 19.24.
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To make wealth the standard of worth, this were to offend against the generation of Gods children,
To make wealth the standard of worth, this were to offend against the generation of God's children,
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and to cast out those as vile and worthless among men, of whom the world is not worthy:
and to cast out those as vile and worthless among men, of whom the world is not worthy:
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This were to esteem the precious sons of Zion comparable to fine gold, as earthen pitchers the work of the hands of the potter. This were to esteem the precious Sons of Zion comparable to fine gold, as earthen pitchers the work of the hands of the potter.
d vbdr pc-acp vvi dt j n2 pp-f np1 j p-acp j n1, c-acp j n2 dt n1 pp-f dt n2 pp-f dt n1.
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Nor can I think the votes of the Ephrathites ran so low as wealth, the last and least in the inventory of good things;
Nor can I think the votes of the Ephrathites ran so low as wealth, the last and lest in the inventory of good things;
ccx vmb pns11 vvi dt n2 pp-f dt n2 vvd av av-j c-acp n1, dt ord cc cs p-acp dt n1 pp-f j n2;
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a blessing of the left hand, and not always a blessing neither, Riches being sometimes kept for the owners thereof to their hurt.
a blessing of the left hand, and not always a blessing neither, Riches being sometime kept for the owners thereof to their hurt.
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It is but the fatness of the earth at best, which many have their full of, who shall never taste of heaven. It is but the fatness of the earth At best, which many have their full of, who shall never taste of heaven.
pn31 vbz p-acp dt n1 pp-f dt n1 p-acp js, r-crq d vhb po32 j pp-f, r-crq vmb av-x vvi pp-f n1.
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And therefore I like the vulgar Latine better which reads it, Exemplum virtutis; saving that their sit in stead of sis seems to incline that part of the words to Ruth, which other Copies,
And Therefore I like the Vulgar Latin better which reads it, Exemplum virtue; Saving that their fit in stead of sis seems to incline that part of the words to Ruth, which other Copies,
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and so our Translation applies to Boaz; and speaking to him, it speaks to purpose, voting him to that which is the ornament of great persons, an Exemplarity.
and so our translation Applies to Boaz; and speaking to him, it speaks to purpose, voting him to that which is the ornament of great Persons, an Exemplarity.
cc av po12 n1 vvz p-acp np1; cc vvg p-acp pno31, pn31 vvz p-acp n1, vvg pno31 p-acp d r-crq vbz dt n1 pp-f j n2, dt n1.
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The highest lines are the writers copy;
The highest lines Are the writers copy;
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and therefore thou that art high, make an advantage of thy place, prescribe those that be under, give a copy to others to write after.
and Therefore thou that art high, make an advantage of thy place, prescribe those that be under, give a copy to Others to write After.
cc av pns21 cst vb2r j, vvb dt n1 pp-f po21 n1, vvb d cst vbb p-acp, vvb dt n1 p-acp n2-jn pc-acp vvi a-acp.
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But I shall speak to this, when I come to apply Text and Occasion; and shall now follow our English reading word for word, Do thou worthily in, &c.
But I shall speak to this, when I come to apply Text and Occasion; and shall now follow our English reading word for word, Do thou worthily in, etc.
p-acp pns11 vmb vvi p-acp d, c-crq pns11 vvb pc-acp vvi n1 cc n1; cc vmb av vvi po12 jp n-vvg n1 p-acp n1, vdb pns21 av-jn p-acp, av
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In which words please to observe with me that there is, 1. Agendum, Something to be done: Do.
In which words please to observe with me that there is, 1. Agendum, Something to be done: Do.
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2. Modum agendi, the rule or measure of doing; worthily: Do worthily. 3. Motivum actûs, the motive of such deeds; taken,
2. Modum agendi, the Rule or measure of doing; worthily: Do worthily. 3. Motivum actûs, the motive of such Deeds; taken,
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1. From the person on whom such doing is incumbent; Thou: Do thou worthily.
1. From the person on whom such doing is incumbent; Thou: Do thou worthily.
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2. From the place where such a person is resident, Ephratah: Do thou worthily in Ephratah.
2. From the place where such a person is resident, Ephratah: Do thou worthily in Ephratah.
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3. From the name which is attendant on such a person, in such place, doing so worthily;
3. From the name which is attendant on such a person, in such place, doing so worthily;
crd p-acp dt n1 r-crq vbz j-jn p-acp d dt n1, p-acp d n1, vdg av av-j;
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it is famous: And be famous in Bethlehem.
it is famous: And be famous in Bethlehem.
pn31 vbz j: cc vbi j p-acp np1.
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First for the Agendum, Do. Men must be active for heaven in their generations: Souls are high metall'd, and it is a shame to rust them in their scabards:
First for the Agendum, Do. Men must be active for heaven in their generations: Souls Are high metalled, and it is a shame to rust them in their scabards:
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They are Inanimates, or ill thriving Vegetables, that gather moss. A torpid life misbecomes any man, most a Christian.
They Are Inanimates, or ill thriving Vegetables, that gather moss. A torpid life misbecomes any man, most a Christian.
pns32 vbr vvz, cc av-jn vvg n2-jn, cst vvb n1. dt j n1 vvz d n1, ds dt njp.
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We came not on the Stage, as Cato on the Theatre; who is said to have entred, only ut exiret, that he might go out again:
We Come not on the Stage, as Cato on the Theatre; who is said to have entered, only ut exiret, that he might go out again:
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But we have our parts to act, something is to be done by us whilst we live in the world.
But we have our parts to act, something is to be done by us while we live in the world.
cc-acp pns12 vhb po12 n2 pc-acp vvi, pi vbz pc-acp vbi vdn p-acp pno12 cs pns12 vvb p-acp dt n1.
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As vertue is the lustre of action, so action is the life of vertue: Faith without works is dead.
As virtue is the lustre of actium, so actium is the life of virtue: Faith without works is dead.
p-acp n1 vbz dt n1 pp-f n1, av n1 vbz dt n1 pp-f n1: n1 p-acp vvz vbz j.
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It is not only the voice of the Law, Do this and live; but Gospel-impulses upon the hearts of candidate Christians and Converts work them to this importunate sollicitation, What must we do to be saved? We have enough to do, work cut out for every day, not an hour but we may find employment: It is not only the voice of the Law, Do this and live; but Gospel-impulses upon the hearts of candidate Christians and Converts work them to this importunate solicitation, What must we do to be saved? We have enough to do, work Cut out for every day, not an hour but we may find employment:
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Mortifie your earthly members. Strive to enter in at the straight gate. So run, that you may obtain. Mortify your earthly members. Strive to enter in At the straight gate. So run, that you may obtain.
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Give all diligence to make your calling and election sure. Let us labor to enter into that rest.
Give all diligence to make your calling and election sure. Let us labour to enter into that rest.
np1 d n1 pc-acp vvi po22 n-vvg cc n1 j. vvb pno12 vvi pc-acp vvi p-acp d n1.
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Work out your own salvation with fear and with trembling. Work out your own salvation with Fear and with trembling.
n1 av po22 d n1 p-acp n1 cc p-acp vvg.
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Who can look, who can think upon all, upon any of these, and not see enough to do, should he do nothing else? And yet how slack are men at doing,
Who can look, who can think upon all, upon any of these, and not see enough to do, should he do nothing Else? And yet how slack Are men At doing,
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though it be to do themselves good? Do not most men like the people of Laish dwell careless,
though it be to do themselves good? Do not most men like the people of Laish dwell careless,
cs pn31 vbb pc-acp vdi px32 j? vdb xx av-ds n2 vvb dt n1 pp-f np1 vvb j,
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and after the manner of the Zidonians quiet and secure? Is it not the language of most hearts,
and After the manner of the Zidonians quiet and secure? Is it not the language of most hearts,
cc p-acp dt n1 pp-f dt njp2 j-jn cc j? vbz pn31 xx dt n1 pp-f ds n2,
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when they are motioned to remember their immortal souls, and to be doing somthing for eternity; Away tormentors before the time!
when they Are motioned to Remember their immortal Souls, and to be doing something for eternity; Away tormentors before the time!
c-crq pns32 vbr vvn pc-acp vvi po32 j n2, cc pc-acp vbi vdg pi p-acp n1; av n2 p-acp dt n1!
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Mortifying motions and four precepts of repentance, you are up too early, you are stirring too soon;
Mortifying motions and four Precepts of Repentance, you Are up too early, you Are stirring too soon;
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go, and come again at threescore, or when a sick bed may make you seasonable! Come, now let us enjoy the good things that are present;
go, and come again At threescore, or when a sick Bed may make you seasonable! Come, now let us enjoy the good things that Are present;
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bet us fill our selves with costly wine and ointments, and let no flower of the spring pass by us;
bet us fill our selves with costly wine and ointments, and let no flower of the spring pass by us;
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let us crown our selves with rose-buds before they be withered;
let us crown our selves with rosebuds before they be withered;
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let none of us go without his part of our voluptuousness, let us leave tokens of our joyfulness in every place.
let none of us go without his part of our voluptuousness, let us leave tokens of our joyfulness in every place.
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Heart follow thine own ways, soul take thine ease, let us lie upon beds of ivory and stretch our selves upon our couches:
Heart follow thine own ways, soul take thine ease, let us lie upon Beds of ivory and stretch our selves upon our couches:
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I charge you O ye daughters of Hierusalem, that you stir me not up nor awake me (from my beloved idleness) till I please. — juvat molli torpere veterno.I charge you O you daughters of Jerusalem, that you stir me not up nor awake me (from my Beloved idleness) till I please. — Juvat molli torpere veterno.
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Men and Brethren, Never was there such an idle generation, for all our newfound word of Generation-work: The chymistrie of these days hath so rarified Religion, that it is become a meer air, a wind, a next to nothing.
Men and Brothers, Never was there such an idle generation, for all our newfound word of Generation work: The chemistry of these days hath so rarified Religion, that it is become a mere air, a wind, a next to nothing.
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Wo unto us, for the day goeth away, for the shadows of the evening are stretched out! Woe unto us, for the day Goes away, for the shadows of the evening Are stretched out!
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But how short is the substance? how many have their tongues tipp'd with Purity,
But how short is the substance? how many have their tongues tipped with Purity,
cc-acp c-crq j vbz dt n1? q-crq d vhb po32 n2 vvn p-acp n1,
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but how few have made it the living of their hearts? Is not a mouth-full of holiness enough to justifie both hands full of violence,
but how few have made it the living of their hearts? Is not a mouthful of holiness enough to justify both hands full of violence,
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and a heart full of hypocrisie and rottenness? So that like the Church of Sardis, we have a name to live, and are dead;
and a heart full of hypocrisy and rottenness? So that like the Church of Sardis, we have a name to live, and Are dead;
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we are nominally the Church of God, but really little better then the synagogue of Satan:
we Are nominally the Church of God, but really little better then the synagogue of Satan:
pns12 vbr av-j dt n1 pp-f np1, cc-acp av-j j jc cs dt n1 pp-f np1:
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like the Pharisees we enlarge our Philacteries or Conservatories, scrolls on which the Law was written, like the Pharisees we enlarge our Phylacteries or conservatories, scrolls on which the Law was written,
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as if we grasped at all and every punctilio of it, when indeed too like them we say, and do not. It is time then to call upon men to be more practical, and less prating;
as if we grasped At all and every punctilio of it, when indeed too like them we say, and do not. It is time then to call upon men to be more practical, and less prating;
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to set their hands to their words, and witness their profession by their actions; and that upon a fourfold account. Our time is for doing;
to Set their hands to their words, and witness their profession by their actions; and that upon a fourfold account. Our time is for doing;
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our life is our day, our working-day, a day which lays a necessity of work upon us.
our life is our day, our working-day, a day which lays a necessity of work upon us.
po12 n1 vbz po12 n1, po12 n1, dt n1 r-crq vvz dt n1 pp-f n1 p-acp pno12.
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NONLATINALPHABET, I must work the works of him that sent me while it is day; the night cometh when no man can work.
, I must work the works of him that sent me while it is day; the night comes when no man can work.
, pns11 vmb vvi dt n2 pp-f pno31 cst vvd pno11 cs pn31 vbz n1; dt n1 vvz c-crq dx n1 vmb vvi.
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Life is a portion of that general duration from the rise of the world to the ruines of it, taken out and allowed to Individuals to do their work in.
Life is a portion of that general duration from the rise of the world to the ruins of it, taken out and allowed to Individuals to do their work in.
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Man goeth forth to his work and to his labor until the evening. Sudore temporis paranda sunt praemia aeternitatis; Man Goes forth to his work and to his labour until the evening. Sudore Temporis paranda sunt praemia aeternitatis;
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Let the sweat of time bring in the sweets of eternity: As we have opportunity, let us do good. Time is for doing.
Let the sweat of time bring in the sweets of eternity: As we have opportunity, let us do good. Time is for doing.
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It is time we were doing. It is time we were doing.
pn31 vbz n1 pns12 vbdr vdg.
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It were well if that taunt of Seneca to the Jews in reference to their Sabbaths, that they spent the seventh part of their lives idly, might not charge us further, to the fifth, the fourth,
It were well if that taunt of Senecca to the jews in Referente to their Sabbaths, that they spent the seventh part of their lives idly, might not charge us further, to the fifth, the fourth,
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nay the half, the greater half of our lives, which we have squandered away by doing nothing,
nay the half, the greater half of our lives, which we have squandered away by doing nothing,
uh-x dt n-jn, dt jc n-jn pp-f po12 n2, r-crq pns12 vhb vvn av p-acp vdg pix,
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or nothing to purpose, or worse then nothing.
or nothing to purpose, or Worse then nothing.
cc pix p-acp n1, cc av-jc cs pix.
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To pass by the toys and trifles of the lap and cradle, the vanities and excursions of our youthful days,
To pass by the toys and trifles of the lap and cradle, the vanities and excursions of our youthful days,
p-acp vvi p-acp dt n2 cc n2 pp-f dt n1 cc n1, dt n2 cc n2 pp-f po12 j n2,
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how unprofitable have our riper years been? Let the best of us take a serious view of our years and graces,
how unprofitable have our riper Years been? Let the best of us take a serious view of our Years and graces,
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and how much may we be ashamed of the disproportion? May we not see the Almond-tree flourish, where the Tree of life never yet budded? Old men in the world as far to seek for the Newbirth, as Nicodemus who knew no other way then entring a second time into his mothers womb to be born? It is ordinary for men to reckon many years,
and how much may we be ashamed of the disproportion? May we not see the Almond tree flourish, where the Tree of life never yet budded? Old men in the world as Far to seek for the New birth, as Nicodemus who knew no other Way then entering a second time into his mother's womb to be born? It is ordinary for men to reckon many Years,
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whilst their good works cannot begin a number: It is the eleventh hour with some, it may be hora novissima, the last hour.
while their good works cannot begin a number: It is the eleventh hour with Some, it may be hora novissima, the last hour.
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Into the vineyard then, and be doing;
Into the vineyard then, and be doing;
p-acp dt n1 av, cc vbi vdg;
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that when even shall come, the Lord may say unto his Steward, Call the laborers and give them their hire. It's time we were doing. Time will quickly be done. that when even shall come, the Lord may say unto his Steward, Call the laborers and give them their hire. It's time we were doing. Time will quickly be done.
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The Sun and Moon, those great clocks of the Creation, were not wound up for ever;
The Sun and Moon, those great clocks of the Creation, were not wound up for ever;
dt n1 cc n1, d j n2 pp-f dt n1, vbdr xx vvn a-acp p-acp av;
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No, He appointeth the Moon for certain seasons, and the Sun knoweth his going down.
No, He appoints the Moon for certain seasons, and the Sun Knoweth his going down.
uh-dx, pns31 vvz dt n1 p-acp j n2, cc dt n1 vvz po31 vvg a-acp.
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Time is that strange something, nothing, whose transient nature never yet had its own parts together:
Time is that strange something, nothing, whose Transient nature never yet had its own parts together:
n1 vbz d j pi, pix, rg-crq j n1 av-x av vhd po31 d n2 av:
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It will not stay till I tell you what it is:
It will not stay till I tell you what it is:
pn31 vmb xx vvi c-acp pns11 vvb pn22 r-crq pn31 vbz:
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If I should go about to describe it and say, It is — I should consute my self before I had done,
If I should go about to describe it and say, It is — I should consute my self before I had done,
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and you might tell me, it is not.
and you might tell me, it is not.
cc pn22 vmd vvi pno11, pn31 vbz xx.
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But allow us to speak properly, when we say, that is time which is to come; yet alas!
But allow us to speak properly, when we say, that is time which is to come; yet alas!
cc-acp vvb pno12 pc-acp vvi av-j, c-crq pns12 vvb, cst vbz n1 r-crq vbz pc-acp vvi; av uh!
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how coming is it? Dum labitur, lapsum est; it is gone, whilst it is going. Particular time is short;
how coming is it? Dum labitur, lapsum est; it is gone, while it is going. Particular time is short;
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Mensurabiles posuisti dies meos, Thou hast made my days measurable. And his measure every man carries about with him;Mensurabiles posuisti dies meos, Thou hast made my days measurable. And his measure every man carries about with him;
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Behold thou hast made my days as an hand-breadth. And general time cannot be long: Behold thou hast made my days as an handbreadth. And general time cannot be long:
vvb pns21 vh2 vvn po11 n2 p-acp dt n1. cc j n1 vmbx vbi j:
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The Angel lift up his hand to heaven, and sware by him that liveth for ever and ever, that there should be time no longer. The Angel lift up his hand to heaven, and sware by him that lives for ever and ever, that there should be time no longer.
dt n1 vvb a-acp po31 n1 p-acp n1, cc vvd p-acp pno31 cst vvz p-acp av cc av, cst a-acp vmd vbi n1 av-dx av-jc.
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Which is a truth, as well to the dissolution of the world, as the desolation of Babylon, of which some expound it.
Which is a truth, as well to the dissolution of the world, as the desolation of Babylon, of which Some expound it.
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The ends of the world are come upon us; the Judge is at the door: The watchman saith, the morning cometh, and also the night;
The ends of the world Are come upon us; the Judge is At the door: The watchman Says, the morning comes, and also the night;
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if ye will enquire, enquire ye; return, come: if you will inquire, inquire you; return, come:
cs pn22 vmb vvi, vvi pn22; vvb, vvb:
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Come quickly, drive not in the momental matters of another world, hazard not your unalterable Eternity upon peradventures;
Come quickly, drive not in the momental matters of Another world, hazard not your unalterable Eternity upon Peradventure;
vvb av-j, vvb xx p-acp dt j n2 pp-f j-jn n1, vvb xx po22 j n1 p-acp av;
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What you have to do, defer not; Time will quickly be done. Not doing in time, will be our undoing for ever.
What you have to do, defer not; Time will quickly be done. Not doing in time, will be our undoing for ever.
r-crq pn22 vhb pc-acp vdi, vvb xx; n1 vmb av-j vbi vdn. xx vdg p-acp n1, vmb vbi po12 n-vvg p-acp av.
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The servant who hid his talent is charged, not for misdoing, but for not doing;
The servant who hid his talon is charged, not for misdoing, but for not doing;
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for not acting his share in the Commission, Negotiamini dum venio, Be doing till I come.
for not acting his share in the Commission, Negotiate dum Venio, Be doing till I come.
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It will be long enough ere we talk our selves into heaven:
It will be long enough ere we talk our selves into heaven:
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Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of heaven;
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but he that doth the will of my Father which is in heaven. No question but if talking would do it, it would be a general plea:but he that does the will of my Father which is in heaven. No question but if talking would do it, it would be a general plea:
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Many have been full of tongue for him, and will say, Lord, Lord, have we not prophesied in thy name? Yes, it may be so:
Many have been full of tongue for him, and will say, Lord, Lord, have we not prophesied in thy name? Yes, it may be so:
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But where are the hungry which you have fed, the thirsty you have given drink to, the strangers you took in, the naked you cloathed, the sick and prisoners you visited? You have been all tongue and winde, and nothing you have done;
But where Are the hungry which you have fed, the thirsty you have given drink to, the Strangers you took in, the naked you clothed, the sick and Prisoners you visited? You have been all tongue and wind, and nothing you have done;
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you have sown the wind, and now you shall reap the whirlwind. Behold the whirlwind of the Lord goeth forth with fury, a continuing whirlwind, it shall fall with pain upon the head of the wicked, in the latter days ye shall consider it. you have sown the wind, and now you shall reap the whirlwind. Behold the whirlwind of the Lord Goes forth with fury, a Continuing whirlwind, it shall fallen with pain upon the head of the wicked, in the latter days you shall Consider it.
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Oh that men were wise, that they would consider this before the latter day! The last day will be a late day:
O that men were wise, that they would Consider this before the latter day! The last day will be a late day:
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When the cry is made, Behold the Bridegroom cometh! providing of oil and trimming of lamps will be out of date.
When the cry is made, Behold the Bridegroom comes! providing of oil and trimming of lamps will be out of date.
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I will therefore close this with that suitable exhortation of the Preacher, preached upon in this place the last day that ever the deceased honorable Lord was a h••rer:
I will Therefore close this with that suitable exhortation of the Preacher, preached upon in this place the last day that ever the deceased honourable Lord was a h••rer:
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Whatsoever thine hand findeth to do, do it with thy might; Whatsoever thine hand finds to do, do it with thy might;
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for there is no work, nor device, nor knowledge, nor wisdom in the grave whither thou goest. That for the Agendum; Do. for there is no work, nor device, nor knowledge, nor Wisdom in the grave whither thou goest. That for the Agendum; Do.
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2. Here is Modus agendi, the rule and measure of doing; worthily. Do; but no more haste then good speed;
2. Here is Modus agendi, the Rule and measure of doing; worthily. Do; but no more haste then good speed;
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as good do nothing, as nothing to purpose. Do, but be advised how; Do worthily. Worthily, how is that? Nobly: so some read it. Gild thy actions with honor;
as good do nothing, as nothing to purpose. Do, but be advised how; Do worthily. Worthily, how is that? Nobly: so Some read it. Gild thy actions with honour;
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let thy large heart appear in thy liberal hand. Elkanah gave Hannah partem honorabilem, a worthy portion: Do honorably, and do worthily.
let thy large heart appear in thy liberal hand. Elkanah gave Hannah partem honorabilem, a worthy portion: Do honorably, and do worthily.
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Worthily; that is, ingenuously, if we follow others. Worthily; that is, ingenuously, if we follow Others.
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Si fuerit vir bonus, says Solomon of Adonijah, If he shew himself a worthy man, if he deal fairly and ingenuously.Si fuerit vir bonus, Says Solomon of Adonijah, If he show himself a worthy man, if he deal fairly and ingenuously.
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And such a signification we meet with Mat. 10.11. Into whatsoever city or town you shall enter, enquire who in it is worthy;
And such a signification we meet with Mathew 10.11. Into whatsoever City or town you shall enter, inquire who in it is worthy;
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who keeps an open heart to entertain the Gospel, and is so ingenuous to give a free welcom to those precious guests that bring it. Do ingenuously, and do worthily.
who keeps an open heart to entertain the Gospel, and is so ingenuous to give a free welcome to those precious guests that bring it. Do ingenuously, and do worthily.
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We shall contract all the several expositions of Doing worthily, into four particulars. To do worthily, is,
We shall contract all the several expositions of Doing worthily, into four particulars. To do worthily, is,
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1. To do decently; to do suitably and beseemingly: To act in a proportion to our natural selves, to do as men;
1. To do decently; to do suitably and beseemingly: To act in a proportion to our natural selves, to do as men;
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to our civil selves, to do as such men; to our religious selves, to do as Christians.
to our civil selves, to do as such men; to our religious selves, to do as Christians.
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Thus our Saviour exhorts to bring forth fruits NONLATINALPHABET, worthy of repentance, that is, meet for repentance, suiting with that contrition and consternation of poor broken Penitents, those Doves of the vallies mourning for their iniquities.
Thus our Saviour exhorts to bring forth fruits, worthy of Repentance, that is, meet for Repentance, suiting with that contrition and consternation of poor broken Penitents, those Dove of the valleys mourning for their iniquities.
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NONLATINALPHABET, is S. Paul's expression, works worthy of repentance. And so, To walk worthy of the Lord, worthy of the vocation, denotes every where Decentiam quandam & convenientiam, a certain suitableness and becomingness, as the Learned observe. , is S. Paul's expression, works worthy of Repentance. And so, To walk worthy of the Lord, worthy of the vocation, denotes every where Decentiam quandam & convenientiam, a certain suitableness and becomingness, as the Learned observe.
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And one place for all the rest so renders it in plain English, NONLATINALPHABET, as becometh Saints.
And one place for all the rest so renders it in plain English,, as Becometh Saints.
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Men and brethren, did we always consult this suitableness, it would give check to folly, and keep us from unworthy actions.
Men and brothers, did we always consult this suitableness, it would give check to folly, and keep us from unworthy actions.
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Remember your selves you that are born of God, and do nothing unworthy so high a birth: remember your selves you that Are born of God, and do nothing unworthy so high a birth:
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Remember the calling wherewith you are called, the mansions prepared, and the hope laid up in heaven for you;
remember the calling wherewith you Are called, the mansions prepared, and the hope laid up in heaven for you;
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the great and precious promises, the rich reversions of the life to come; the inheritance incorruptible, and the glory to be revealed:
the great and precious promises, the rich reversions of the life to come; the inheritance incorruptible, and the glory to be revealed:
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And do in some proportion to these, to all these, do as becomes persons of such pregnant hopes and expectations; Do decently, and do worthily.
And do in Some proportion to these, to all these, do as becomes Persons of such pregnant hope's and Expectations; Do decently, and do worthily.
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2. To do deservingly. Worthy and deserving are terms of equivalencie:
2. To doe deservingly. Worthy and deserving Are terms of equivalency:
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The laborer is worthy of, or deserves, his hire. So the Elders of the Jews being sent to invite the help of Jesus for the sick servant of the devout Centurion, that Rarity of his profession, (for he was a Church-building Soldier) they speak his deserts, NONLATINALPHABET.The laborer is worthy of, or deserves, his hire. So the Elders of the jews being sent to invite the help of jesus for the sick servant of the devout Centurion, that Rarity of his profession, (for he was a Church-building Soldier) they speak his deserts,.
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He is worthy for whom Christ should do this, for he loveth our nation and hath built us a synagogue. He is worthy for whom christ should do this, for he loves our Nation and hath built us a synagogue.
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There is no worth, but what deserts bring in:
There is no worth, but what deserts bring in:
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That Honor is too cheap to be good, that was purchased without atchieving, that cost nothing:
That Honour is too cheap to be good, that was purchased without achieving, that cost nothing:
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And that Fame deserves to starve, that cannot live but at the charge of anothers actions.
And that Fame deserves to starve, that cannot live but At the charge of another's actions.
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Win then the honor you intend to wear: deserve of the place, the persons, where and among whom you live.
Win then the honour you intend to wear: deserve of the place, the Persons, where and among whom you live.
np1 av dt n1 pn22 vvb pc-acp vvi: vvb pp-f dt n1, dt n2, c-crq cc p-acp ro-crq pn22 vvb.
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Bid for a Name in doings, and pay for it in deserts. Please not your selves with the petty thoughts and pitiful dreams of posthume honor, not only born, but begotten after death;
Bid for a Name in doings, and pay for it in deserts. Please not your selves with the Petty thoughts and pitiful dreams of posthume honour, not only born, but begotten After death;
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That the Poet and Artificer shall contrive a fair (though false) Remembrance of you;
That the Poet and Artificer shall contrive a fair (though false) Remembrance of you;
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That you shall have a Marble to mourn over you, and a Monument to tell some golden Lye for you when you are gone:
That you shall have a Marble to mourn over you, and a Monument to tell Some golden Lie for you when you Are gone:
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But work your selves into the hearts, and out of the mouths of men; make every breast your monument, and every tongue your epitaph: Do deservingly, and do worthily.
But work your selves into the hearts, and out of the mouths of men; make every breast your monument, and every tongue your epitaph: Do deservingly, and do worthily.
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3. To do exemplarily. And in this I follow the Vulgar Latine, which renders this [ worthily ] an example of vertue, as before:
3. To do exemplarily. And in this I follow the vulgar Latin, which renders this [ worthily ] an Exampl of virtue, as before:
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It is worthy doing, to do exemplarily. Men can do unworthily, without a pattern;
It is worthy doing, to do exemplarily. Men can do unworthily, without a pattern;
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but they must be good indeed, that make others good by the convincing power of their examples.
but they must be good indeed, that make Others good by the convincing power of their Examples.
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Few leaders in our expedition for the other world;
Few leaders in our expedition for the other world;
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we are so far from being leaders, that it were well if we could follow examples.
we Are so Far from being leaders, that it were well if we could follow Examples.
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In our walkings abroad do we not stumble upon the husbandly provident Ant? And yet who considers her ways to be so wise,
In our walkings abroad do we not Stumble upon the husbandly provident Ant? And yet who considers her ways to be so wise,
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as in summer to forecast for winter, and in time to provide for eternity? In our sittings within and recesses, does not the Swallow sing a confutation in our ears,
as in summer to forecast for winter, and in time to provide for eternity? In our sittings within and Recesses, does not the Swallow sing a confutation in our ears,
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whilst she is an example of observing an appointed season, and we will not know the day of our visitation?
while she is an Exampl of observing an appointed season, and we will not know the day of our Visitation?
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Men and brethren, As it is your shame not to follow, so it will be your honor to make examples;
Men and brothers, As it is your shame not to follow, so it will be your honour to make Examples;
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in all things shewing your selves patterns of good works, cuting out work for the imitation of others. in all things showing your selves patterns of good works, cuting out work for the imitation of Others.
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The most holy and humble Jesus, among the many exemplarities of his heavenly life upon earth, commends to his ambitious Disciples that condescending act of his in washing their feet, under this expression, NONLATINALPHABET, I have given you an example, that ye should do as I have done to you.
The most holy and humble jesus, among the many exemplarities of his heavenly life upon earth, commends to his ambitious Disciples that condescending act of his in washing their feet, under this expression,, I have given you an Exampl, that you should do as I have done to you.
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And S. Paul exhorts, NONLATINALPHABET, Be thou an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity.
And S. Paul exhorts,, Be thou an Exampl of the believers in word, in Conversation, in charity, in Spirit, in faith, in purity.
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A Christian must be both NONLATINALPHABET a visible, and NONLATINALPHABET a legible example:
A Christian must be both a visible, and a legible Exampl:
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The word is taken from those letters and marks which artificers in iron or brass use to make upon their instruments by stamping.
The word is taken from those letters and marks which artificers in iron or brass use to make upon their Instruments by stamping.
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Let goodness be instamped upon you, wear a Divine impress;
Let Goodness be instamped upon you, wear a Divine Impress;
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bear the image of the Heavenly, and the inscription of a greater then Caesar; let there be upon you, bear the image of the Heavenly, and the inscription of a greater then Caesar; let there be upon you,
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as upon the bridles of the horses in the Prophet, Holiness unto the Lord. There was never such a crooked and perverse Nation;
as upon the bridles of the Horses in the Prophet, Holiness unto the Lord. There was never such a crooked and perverse nation;
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therefore nev r more need you should shine among them as lights in the world:
Therefore nev r more need you should shine among them as lights in the world:
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Now, if ever, let your light so shine before men, that they may see your good works,
Now, if ever, let your Light so shine before men, that they may see your good works,
av, cs av, vvb po22 n1 av vvb a-acp n2, cst pns32 vmb vvi po22 j n2,
(8) part (DIV2)
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and glorifie your Father which is in Heaven. Do exemplarily, and do worthily. and Glorify your Father which is in Heaven. Do exemplarily, and do worthily.
cc vvi po22 n1 r-crq vbz p-acp n1. vdb av-j, cc vdb av-j.
(8) part (DIV2)
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4. To do excellently: Actions of a taller pitch then ordinary, to emerge the sleepy Age,
4. To do excellently: Actions of a Taller pitch then ordinary, to emerge the sleepy Age,
crd p-acp vdb av-j: n2 pp-f dt jc n1 av j, p-acp n1 dt j n1,
(8) part (DIV2)
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and strip the dull drousie World. Worth hates levelling, and disdains the pitiful thoughts of a parity.
and strip the dull drowsy World. Worth hates levelling, and disdains the pitiful thoughts of a parity.
cc vvi dt j j n1. j vvz vvg, cc vvz dt j n2 pp-f dt n1.
(8) part (DIV2)
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The Saints those Worthies of God, are called The most Excellent; and Tertullus the Orator coming to claw Felix, and flatter some favor out of him for the Jews against St. Paul, calls his acts for that Nation very worthy deeds: NONLATINALPHABET;
The Saints those Worthies of God, Are called The most Excellent; and Tertullus the Orator coming to claw Felix, and flatter Some favour out of him for the jews against Saint Paul, calls his acts for that nation very worthy Deeds:;
dt n2 d n2-jn pp-f np1, vbr vvn dt av-ds j; cc np1 dt n1 vvg p-acp n1 np1, cc vvi d n1 av pp-f pno31 p-acp dt np2 p-acp n1 np1, vvz po31 n2 p-acp d n1 av j n2:;
(8) part (DIV2)
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Right and straight works being done by thee, such as stand true by the rule, such as others swerve from, or come short of.
Right and straight works being done by thee, such as stand true by the Rule, such as Others swerve from, or come short of.
j-jn cc j n2 vbg vdn p-acp pno21, d c-acp vvb j p-acp dt n1, d c-acp n2-jn vvb p-acp, cc vvb j pp-f.
(8) part (DIV2)
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Davids Worthies had their names and honors from their great atchievements and actings above others. There were the thirty, the three, and the first three. Davids Worthies had their names and honours from their great achievements and actings above Others. There were the thirty, the three, and the First three.
npg1 n2-jn vhb po32 n2 cc n2 p-acp po32 j n2 cc n2 p-acp n2-jn. pc-acp vbdr dt crd, dt crd, cc dt ord crd.
(8) part (DIV2)
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Benaiah the son of Jehoiada had the name among three mighty men, he was more honorable then the thirty, Benaiah the son of Jehoiada had the name among three mighty men, he was more honourable then the thirty,
np1 dt n1 pp-f np1 vhd dt n1 p-acp crd j n2, pns31 vbds av-dc j cs dt crd,
(8) part (DIV2)
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but he attained not to the first three;
but he attained not to the First three;
cc-acp pns31 vvd xx p-acp dt ord crd;
(8) part (DIV2)
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these were all such as out-did the generality, and acted above the common rate of men.
these were all such as outdid the generality, and acted above the Common rate of men.
d vbdr d d c-acp vvd dt n1, cc vvn p-acp dt j n1 pp-f n2.
(8) part (DIV2)
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Such worthies would our Saviour have all his Disciples and followers to be:
Such worthies would our Saviour have all his Disciples and followers to be:
d n2-jn vmd po12 n1 vhb d po31 n2 cc n2 pc-acp vbi:
(8) part (DIV2)
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What do you more then others? do not even the Publicans the same? what worth is there in common actions? were Gold but like other Clay, the Cabinet would be no place for it;What do you more then Others? do not even the Publicans the same? what worth is there in Common actions? were Gold but like other Clay, the Cabinet would be no place for it;
r-crq vdb pn22 av-dc cs n2-jn? vdb xx av dt n2 dt d? r-crq n1 vbz a-acp p-acp j n2? vbdr n1 cc-acp av-j j-jn n1, dt n1 vmd vbi dx n1 p-acp pn31;
(8) part (DIV2)
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were Jewels as obvious as the stones in the streets, who would call them, would count them precious? He that keeps pace with the multitude, shall never reach Heaven:
were Jewels as obvious as the stones in the streets, who would call them, would count them precious? He that keeps pace with the multitude, shall never reach Heaven:
vbdr n2 p-acp j c-acp dt n2 p-acp dt n2, r-crq vmd vvi pno32, vmd vvi pno32 j? pns31 cst vvz n1 p-acp dt n1, vmb av-x vvi n1:
(8) part (DIV2)
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There is none climbs that hill, but he leaves many behinde him. — Jam monte potitus Ridet anhelantem dura ad fastigia turbam.
There is none climbs that hill, but he leaves many behind him. — Jam monte potitus Ridet anhelantem dura ad Fastigia turbam.
pc-acp vbz pix vvz d n1, cc-acp pns31 vvz d p-acp pno31. — fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(8) part (DIV2)
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Men and Brethren, would you have worth in you? Seek that you may excel, NONLATINALPHABET, that you may abound,
Men and Brothers, would you have worth in you? Seek that you may excel,, that you may abound,
n2 cc n2, vmd pn22 vhi n1 p-acp pn22? vvb cst pn22 vmb vvi,, cst pn22 vmb vvi,
(8) part (DIV2)
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and have overplus and run over;
and have overplus and run over;
cc vhb n1 cc vvi a-acp;
(8) part (DIV2)
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that you may overrun others, as the Disciple did, that strip'd Peter and came first at Jesus. So run that you may obtain.
that you may overrun Others, as the Disciple did, that striped Peter and Come First At jesus. So run that you may obtain.
cst pn22 vmb vvi n2-jn, c-acp dt n1 vdd, cst j-vvn np1 cc vvd ord p-acp np1. av vvn cst pn22 vmb vvi.
(8) part (DIV2)
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Get a name among thirty, if you cannot attain the honor of three, of the first three. However, keep within distance;
Get a name among thirty, if you cannot attain the honour of three, of the First three. However, keep within distance;
vvb dt n1 p-acp crd, cs pn22 vmbx vvi dt n1 pp-f crd, pp-f dt ord crd. c-acp, vvb p-acp n1;
(8) part (DIV2)
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get beyond the pitch of a Publican, do more then others, then many others, then most others. Do excellently, and do worthily.
get beyond the pitch of a Publican, do more then Others, then many Others, then most Others. Do excellently, and do worthily.
vvb p-acp dt n1 pp-f dt n1, vdb dc cs n2-jn, cs d n2-jn, av av-ds n2-jn. vdb av-j, cc vdb av-j.
(8) part (DIV2)
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That for the Modus agendi, the measure and rule of doing: Do worthily.
That for the Modus agendi, the measure and Rule of doing: Do worthily.
cst p-acp dt fw-la fw-la, dt n1 cc n1 pp-f vdg: vdb av-j.
(8) part (DIV2)
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Come we now to the third general part, 3. Motivum actûs: The Motive and Incentive to this worthy doing; taken
Come we now to the third general part, 3. Motivum actûs: The Motive and Incentive to this worthy doing; taken
vvb pns12 av p-acp dt ord j n1, crd fw-la fw-la: dt n1 cc j p-acp d j vdg; vvn
(9) part (DIV2)
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From the person, Thou; the place, Ephratah; the name, Famous: It is thou, and thou art in Ephratah, and thou shalt be famous in Beth-lehem.
From the person, Thou; the place, Ephratah; the name, Famous: It is thou, and thou art in Ephratah, and thou shalt be famous in Bethlehem.
p-acp dt n1, pns21; dt n1, np1; dt n1, j: pn31 vbz pns21, cc pns21 vb2r p-acp np1, cc pns21 vm2 vbb j p-acp j.
(9) part (DIV2)
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1. Thou: Thou that art great, and Daniel - like greatly beloved; thou that art blest, as if thou wert the darling and delight of Heaven;
1. Thou: Thou that art great, and daniel - like greatly Beloved; thou that art blessed, as if thou Wertenberg the darling and delight of Heaven;
crd pns21: pns21 cst vb2r j, cc np1 - zz av-j vvn; pns21 cst vb2r vvn, c-acp cs pns21 vbd2r dt n-jn cc n1 pp-f n1;
(9) part (DIV2)
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thou whom Wisdom seems to court with both hands full, Length of days in her right hand, and in her left hand riches and honor:
thou whom Wisdom seems to court with both hands full, Length of days in her right hand, and in her left hand riches and honour:
pns21 ro-crq n1 vvz pc-acp vvi p-acp d n2 j, n1 pp-f n2 p-acp po31 j-jn n1, cc p-acp po31 j n1 n2 cc n1:
(9) part (DIV2)
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Thou that art honored before the Elders, and magnified in the gates of thy City, The breath of their nostrils, the joy of their hearts, the Crown of their head, the glory of Ephratah, the hopes and expectation of Beth-lehem, do thou worthily.
Thou that art honoured before the Elders, and magnified in the gates of thy city, The breath of their nostrils, the joy of their hearts, the Crown of their head, the glory of Ephratah, the hope's and expectation of Bethlehem, do thou worthily.
pns21 cst vb2r vvn p-acp dt n2-jn, cc vvn p-acp dt n2 pp-f po21 n1, dt n1 pp-f po32 n2, dt n1 pp-f po32 n2, dt n1 pp-f po32 n1, dt n1 pp-f np1, dt n2 cc n1 pp-f j, vdb pns21 av-j.
(9) part (DIV2)
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Thou: For te decet, it becomes thee;Thou: For te Deceit, it becomes thee;
pns21: p-acp fw-la fw-la, pn31 vvz pno21;
(9) part (DIV2)
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there is no such incongruity as ill placed honor, as dignitas in indigno (so Salvian ) a worthless person in a place of worth:
there is no such incongruity as ill placed honour, as dignitas in indigno (so Salvian) a worthless person in a place of worth:
pc-acp vbz dx d n1 c-acp n-jn vvn n1, c-acp fw-la p-acp fw-la (av np1) dt j n1 p-acp dt n1 pp-f n1:
(9) part (DIV2)
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As Snow in Summer, and Rain in Harvest, so honor is not seemly for a fool. As Snow in Summer, and Rain in Harvest, so honour is not seemly for a fool.
p-acp n1 p-acp n1, cc n1 p-acp n1, av n1 vbz xx j p-acp dt n1.
(9) part (DIV2)
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What a ridiculous monster is worthless greatness? when the vilest men are exalted, Quisquiliae popelli, the sweepings of the raffle, the abjects, the lowest of the people (like Jeroboams usurping Priests) got into high places.
What a ridiculous monster is worthless greatness? when the Vilest men Are exalted, Quisquiliae popelli, the sweepings of the raffle, the abjects, the lowest of the people (like Jeroboams usurping Priests) god into high places.
q-crq dt j n1 vbz j n1? c-crq dt js n2 vbr vvn, np1 n2, dt n2-vvg pp-f dt n1, dt n2-j, dt js pp-f dt n1 (av-j vvz vvg n2) vvd p-acp j n2.
(9) part (DIV2)
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Giants in honor, and Dwarffs in deserts, are more monstrous then those the Philosopher calls NONLATINALPHABET the sins and byblows of nature.
Giants in honour, and Dwarfs in deserts, Are more monstrous then those the Philosopher calls the Sins and byblows of nature.
n2 p-acp n1, cc ng1 p-acp n2, vbr av-dc j cs d dt n1 vvz dt n2 cc n2 pp-f n1.
(9) part (DIV2)
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But to see Goodness and Greatness walk hand in hand, outward excellencies inlaid with Grace and Holiness, this is elegancy and beauty far above all the accomplishments of flesh and blood.
But to see goodness and Greatness walk hand in hand, outward excellencies inlaid with Grace and Holiness, this is elegancy and beauty Far above all the accomplishments of Flesh and blood.
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(9) part (DIV2)
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I will not conceal his parts, nor his power, nor his comely proportion. Laudate Dominum in excelsis: I will not conceal his parts, nor his power, nor his comely proportion. Laudate Dominum in Excelsis:
pns11 vmb xx vvi po31 n2, ccx po31 n1, ccx po31 j n1. np1 fw-la p-acp fw-la:
(9) part (DIV2)
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To see God praised in the heights;
To see God praised in the heights;
pc-acp vvi np1 vvd p-acp dt n2;
(9) part (DIV2)
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to see Mountains of Holiness, those that are eminent in place, to be so in piety too, the glory of Lebanon is given unto them, the excellency of Carmel and Sharon: Do thou worthily;
to see Mountains of Holiness, those that Are eminent in place, to be so in piety too, the glory of Lebanon is given unto them, the excellency of Mount carmel and Sharon: Do thou worthily;
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(9) part (DIV2)
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for te decet, it becomes thee. Thou: for te oportet, it behoves thee; necessity is laid upon thee:
for te Deceit, it becomes thee. Thou: for te oportet, it behoves thee; necessity is laid upon thee:
p-acp fw-la fw-la, pn31 vvz pno21. pns21: p-acp fw-la fw-la, pn31 vvz pno21; n1 vbz vvn p-acp pno21:
(9) part (DIV2)
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Thy engagements are notable and numerous; God hath tied thee with cords of love; He that is mighty hath done to thee great things, and holy is his name:
Thy engagements Are notable and numerous; God hath tied thee with cords of love; He that is mighty hath done to thee great things, and holy is his name:
po21 n2 vbr j cc j; np1 vhz vvn pno21 p-acp n2 pp-f n1; pns31 cst vbz j vhz vdn p-acp pno21 j n2, cc j vbz po31 n1:
(9) part (DIV2)
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He hath laid his obligations thick upon thee, and unreturned mercies carry a weight with them, are as heavy as judgments, will press to death.
He hath laid his obligations thick upon thee, and unreturned Mercies carry a weight with them, Are as heavy as Judgments, will press to death.
pns31 vhz vvn po31 n2 j p-acp pno21, cc vvd n2 vvi dt n1 p-acp pno32, vbr p-acp j c-acp n2, vmb vvi p-acp n1.
(9) part (DIV2)
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It is base Earth which requites the bounty of Heavens sun and showers with nothing but thorns and briers; it is rejected and nigh unto cursing, whose end is to be burned.
It is base Earth which requites the bounty of Heavens sun and showers with nothing but thorns and briers; it is rejected and High unto cursing, whose end is to be burned.
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(9) part (DIV2)
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It was the charge aginst Saul, that he answered neither the expences, nor expectations of God:
It was the charge against Saul, that he answered neither the expenses, nor Expectations of God:
pn31 vbds dt n1 p-acp np1, cst pns31 vvd dx dt n2, ccx n2 pp-f np1:
(9) part (DIV2)
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It repenteth me that I have made Saul King. Such preferment might justly expect some performance; It Repenteth me that I have made Saul King. Such preferment might justly expect Some performance;
pn31 vvz pno11 cst pns11 vhb vvn np1 n1. d n1 vmd av-j vvi d n1;
(9) part (DIV2)
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but unthankful wretch that he is, I see he cares not to inrich himself with the spoils of Heaven,
but unthankful wretch that he is, I see he Cares not to enrich himself with the spoils of Heaven,
cc-acp j n1 cst pns31 vbz, pns11 vvb pns31 vvz xx pc-acp vvi px31 p-acp dt n2 pp-f n1,
(9) part (DIV2)
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and to raise his own name, though, if possible, with the ruines of mine: It repents me that I have made him King.
and to raise his own name, though, if possible, with the ruins of mine: It repents me that I have made him King.
cc pc-acp vvi po31 d n1, cs, cs j, p-acp dt n2 pp-f png11: pn31 vvz pno11 cst pns11 vhb vvn pno31 n1.
(9) part (DIV2)
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Men and Brethren, let not our unworthiness give God cause to repent of any mercy that he hath bestowed on us;Men and Brothers, let not our unworthiness give God cause to Repent of any mercy that he hath bestowed on us;
n2 cc n2, vvb xx po12 n1 vvb np1 n1 pc-acp vvi pp-f d n1 cst pns31 vhz vvn p-acp pno12;
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and where he hath sown his favors thickest, let him reap the greatest crop of thankfulness.
and where he hath sown his favors thickest, let him reap the greatest crop of thankfulness.
cc c-crq pns31 vhz vvn po31 n2 n1, vvb pno31 vvi dt js n1 pp-f n1.
(9) part (DIV2)
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Remember your engagements recount your obligations, break not the Lords bonds in sunder, cast not away his cords from you:
remember your engagements recount your obligations, break not the lords bonds in sunder, cast not away his cords from you:
np1 po22 n2 vvb po22 n2, vvb xx dt n2 n2 p-acp av, vvd xx av po31 n2 p-acp pn22:
(9) part (DIV2)
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Do what you are bound to do; where much is forgiven, love much, and where much is given, do much:
Do what you Are bound to do; where much is forgiven, love much, and where much is given, do much:
vdb r-crq pn22 vbr vvn pc-acp vdi; c-crq d vbz vvn, n1 av-d, cc c-crq d vbz vvn, vdb av-d:
(9) part (DIV2)
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Do thou worthily; for, te oportet, it behoves thee. To close this: Greatness you see is a tye to goodness.Do thou worthily; for, te oportet, it behoves thee. To close this: Greatness you see is a tie to Goodness.
vdb pns21 av-j; p-acp, fw-la fw-la, pn31 vvz pno21. pc-acp vvi d: n1 pn22 vvb vbz dt n1 p-acp n1.
(9) part (DIV2)
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My Lords and Gentlemen, you that are greater, be better then others; let your Holiness go in as good a place as your Honors;My lords and Gentlemen, you that Are greater, be better then Others; let your Holiness go in as good a place as your Honours;
po11 n2 cc n2, pn22 cst vbr jc, vbb jc cs n2-jn; vvb po22 n1 vvi p-acp c-acp j dt n1 p-acp po22 n2;
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let your riches of grace outvie your revenues: Let your goodness top as many as your greatness;
let your riches of grace outvie your revenues: Let your Goodness top as many as your greatness;
vvb po22 n2 pp-f n1 vvi po22 n2: vvb po22 n1 n1 p-acp d c-acp po22 n1;
(9) part (DIV2)
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make it appear though those two do not often meet, yet it is not impossible they should come in conjunction.
make it appear though those two doe not often meet, yet it is not impossible they should come in conjunction.
vvb pn31 vvi cs d crd n1 xx av vvi, av pn31 vbz xx j pns32 vmd vvi p-acp n1.
(9) part (DIV2)
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Let not your heights make you barren, as if you were under the curse of the Mountains of Gilboa, that there should be neither dew nor rain upon you.
Let not your heights make you barren, as if you were under the curse of the Mountains of Gilboa, that there should be neither due nor rain upon you.
vvb xx po22 n2 vvb pn22 j, c-acp cs pn22 vbdr p-acp dt n1 pp-f dt n2 pp-f np1, cst a-acp vmd vbi dx n1 ccx n1 p-acp pn22.
(9) part (DIV2)
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Oh let dew be upon Hermon, and let it descend upon the Mountains of Zion; for there the Lord commands the blessing, even life for evermore. O let due be upon Hermon, and let it descend upon the Mountains of Zion; for there the Lord commands the blessing, even life for evermore.
uh vvb n1 vbi p-acp np1, cc vvb pn31 vvi p-acp dt n2 pp-f np1; p-acp a-acp dt n1 vvz dt n1, av n1 p-acp av.
(9) part (DIV2)
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That for the first Motive to do worthily, Thou, Boaz; a great Man, a Noble Person; do thou worthily. 2. The second is the place where such a person is resident:
That for the First Motive to do worthily, Thou, Boaz; a great Man, a Noble Person; do thou worthily. 2. The second is the place where such a person is resident:
cst p-acp dt ord n1 pc-acp vdi av-j, pns21, np1; dt j n1, dt j n1; vdb pns21 av-j. crd dt ord vbz dt n1 c-crq d dt n1 vbz j-jn:
(9) part (DIV2)
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Ephratah. Do thou worthily in Ephratah. Ephratah. Do thou worthily in Ephratah.
np1. vdb pns21 av-jn p-acp np1.
(9) part (DIV2)
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In Ephratah: Where's that? Enquire of a neighbor-word, and it will tell us, Ephratah is a disjointed name, there is half of it behinde, Beth-lehem belonging to it, Beth-lehem and Ephratah are both one.In Ephratah: Where's that? Inquire of a neighbor-word, and it will tell us, Ephratah is a disjointed name, there is half of it behind, Bethlehem belonging to it, Bethlehem and Ephratah Are both one.
p-acp np1: q-crq|vbz d? vvb pp-f dt n1, cc pn31 vmb vvi pno12, np1 vbz dt j-vvn n1, pc-acp vbz j-jn pp-f pn31 a-acp, j vvg p-acp pn31, j cc np1 vbr d pi.
(9) part (DIV2)
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The Spirit of God using the like elegancy of expressing one place by two words elswhere;
The Spirit of God using the like elegancy of expressing one place by two words elsewhere;
dt n1 pp-f np1 vvg dt j n1 pp-f vvg pi n1 p-acp crd n2 av;
(9) part (DIV2)
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At Salem is his Tabernacle, and his dwelling place in Zion: At Salem is his Tabernacle, and his Dwelling place in Zion:
p-acp np1 vbz po31 n1, cc po31 j-vvg n1 p-acp np1:
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Both which speak but one Jerusalem. There was another Beth-lehem in Zebulon, the birth-place of Judge Ibzan; from which that it might be distinguished, this of the Text is called sometimes Beth-lehem Judah, sometimes Beth-lehem Ephratah.
Both which speak but one Jerusalem. There was Another Bethlehem in Zebulon, the birthplace of Judge Ibzan; from which that it might be distinguished, this of the Text is called sometime Bethlehem Judah, sometime Bethlehem Ephratah.
av-d r-crq vvb p-acp crd np1. a-acp vbds j-jn j p-acp np1, dt n1 pp-f n1 n1; p-acp r-crq cst pn31 vmd vbi vvn, d pp-f dt n1 vbz vvn av j np1, av j np1.
(9) part (DIV2)
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This is that Beth-lehem of Judea, so called by St. Matthew, where some time after, the Wise men sought the Sun by Star-light,
This is that Bethlehem of Judea, so called by Saint Matthew, where Some time After, the Wise men sought the Sun by Starlight,
d vbz cst j pp-f np1, av vvn p-acp n1 np1, c-crq d n1 a-acp, dt j n2 vvd dt n1 p-acp n1,
(9) part (DIV2)
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and found him, without whom the world was lost.
and found him, without whom the world was lost.
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Nor did the blood of Innocents here shed by Herod, stain, but illustrate the place, it being the field, where those little Champions who could not fight, conquered and are crowned,
Nor did the blood of Innocents Here shed by Herod, stain, but illustrate the place, it being the field, where those little Champions who could not fight, conquered and Are crowned,
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and by the charity, and upon the credit of the Primitive Church are acknowledged to lead in the Van of the Noble Army of Martyrs which have been since Shiloh came.
and by the charity, and upon the credit of the Primitive Church Are acknowledged to led in the Van of the Noble Army of Martyrs which have been since Shiloh Come.
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It is observed to be situate on the very Umbilical point of the Earth;
It is observed to be situate on the very Umbilical point of the Earth;
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from whence as from a Center, the Lines of comfort might go out through all the Earth,
from whence as from a Centre, the Lines of Comfort might go out through all the Earth,
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and the Word here made flesh, to the ends of the World. Sometimes you have both these names in one.
and the Word Here made Flesh, to the ends of the World. Sometime you have both these names in one.
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And thou Beth-lehem Ephratah, though thou be little among the thousands of Judah. And thou Bethlehem Ephratah, though thou be little among the thousands of Judah.
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Sometimes one for both, Rachel died and was buried in the way to Ephratah, which is Beth-lehem.
Sometime one for both, Rachel died and was buried in the Way to Ephratah, which is Bethlehem.
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Sometimes both for one, as here, Do thou worthily in Ephratah, and be famous in Beth-lehem.
Sometime both for one, as Here, Do thou worthily in Ephratah, and be famous in Bethlehem.
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Ephratah was so called from Ephrath the wife of Caleb, say some; others, and St. Hierome among the rest, A fertilitate, quâ locus ille aliis praestabat; Ephratah was so called from Ephrath the wife of Caleb, say Some; Others, and Saint Jerome among the rest, A fertilitate, quâ locus Isle Others praestabat;
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from that great and notable fruitfulness in which it excelled other places; and so it is well coupled with Beth-lehem the house of Bread;
from that great and notable fruitfulness in which it excelled other places; and so it is well coupled with Bethlehem the house of Bred;
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a fruitful Land makes Houses of Bread:
a fruitful Land makes Houses of Bred:
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And most deservedly was this place called NONLATINALPHABET, fruitful, especially if we look at that fruit which sprang here from the Root of Jesse, David, and Jesus the Son of David, the best fruit that ever the Earth bore.
And most deservedly was this place called, fruitful, especially if we look At that fruit which sprang Here from the Root of Jesse, David, and jesus the Son of David, the best fruit that ever the Earth boar.
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Hath not the Scripture said, That Christ cometh of the seed of David, and out of the Town of Beth-lehem where David was? It shall be said of Beth-lehem Ephratah, that this and that man were born in her, and the Highest himself came out of her; Hath not the Scripture said, That christ comes of the seed of David, and out of the Town of Bethlehem where David was? It shall be said of Bethlehem Ephratah, that this and that man were born in her, and the Highest himself Come out of her;
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excellent things are spoken of thee, O City of God! I cannot speak much of it now; only thus:excellent things Are spoken of thee, Oh city of God! I cannot speak much of it now; only thus:
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It was a near neighbor to Jerusalem, the place which God chose out of all the tribes to put his name there, having that advantage which S. Paul speaks of, that to them above many and among few others, were committed the oracles of God; It was a near neighbour to Jerusalem, the place which God chosen out of all the tribes to put his name there, having that advantage which S. Paul speaks of, that to them above many and among few Others, were committed the oracles of God;
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to them pertained the adoption, and the glory, and the Covenants, and the giving of the Law,
to them pertained the adoption, and the glory, and the Covenants, and the giving of the Law,
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and the service of God and the promises;
and the service of God and the promises;
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of whom as concerning the flesh Christ came, who is over all, God blessed for ever, Amen. of whom as Concerning the Flesh christ Come, who is over all, God blessed for ever, Amen.
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It was a City in whose palaces God was known for a refuge:
It was a city in whose palaces God was known for a refuge:
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It was a City of Judah, and in Judah is God known, his name is great in Israel.
It was a city of Judah, and in Judah is God known, his name is great in Israel.
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Here must Boaz do worthily, here especially, here if any where; such a Theatre is only for worthy actions. Do thou worthily in Ephratah. Men and brethren!
Here must Boaz do worthily, Here especially, Here if any where; such a Theatre is only for worthy actions. Do thou worthily in Ephratah. Men and brothers!
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We live in Ephratah, a fruitful land, and our houses are like Beth-lehem, houses of bread;
We live in Ephratah, a fruitful land, and our houses Are like Bethlehem, houses of bred;
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The lines are fallen to us in pleasant places, and we have a goodly heritage:
The lines Are fallen to us in pleasant places, and we have a goodly heritage:
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The fountain of Jacob is upon a land of corn, and milk, and honey, also our heavens drop down dew:
The fountain of Jacob is upon a land of corn, and milk, and honey, also our heavens drop down due:
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God crowns our years successively with his goodness, and his clouds drop fatness.
God crowns our Years successively with his Goodness, and his Clouds drop fatness.
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And which is beyond all these, how are we warmed with the glorious and desireable days of the Son of man! Does not man eat Angels food,
And which is beyond all these, how Are we warmed with the glorious and desirable days of the Son of man! Does not man eat Angels food,
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and are we not dieted with the bread of heaven? What a rich confluence of evangelical enjoyments have we lived under? He hath not dealt so with every nation:
and Are we not dieted with the bred of heaven? What a rich confluence of Evangelical enjoyments have we lived under? He hath not dealt so with every Nation:
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He hath fed us with the finest of all the wheat, and satisfied us with the very honey out of the rock of goodness.
He hath fed us with the Finest of all the wheat, and satisfied us with the very honey out of the rock of Goodness.
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And now, O man, what doth the Lord thy God require of thee, but to do worthily? worthy of God, his Gospel, his goodness, the Ephratah, the Bethlehem thou livest in:
And now, Oh man, what does the Lord thy God require of thee, but to do worthily? worthy of God, his Gospel, his Goodness, the Ephratah, the Bethlehem thou Livest in:
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Let not all this favor be shewed thee, and yet thou not learn righteousness: Let not all this favour be showed thee, and yet thou not Learn righteousness:
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Let it not be charg'd upon thee, that in the land of uprightness thou still dealest unjustly,
Let it not be charged upon thee, that in the land of uprightness thou still dealest unjustly,
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and wilt not behold the majesty of the Lord.
and wilt not behold the majesty of the Lord.
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The cities wherein most of the mighty works were done, were upbraided, and no less then a woe will serve Chorazin and Bethsaida, because Tyre and Sidon, under such manifestations and visits from heaven, would have repented long before in sackcloth and ashes.
The cities wherein most of the mighty works were done, were upbraided, and no less then a woe will serve Chorazin and Bethsaida, Because Tyre and Sidon, under such manifestations and visits from heaven, would have repented long before in Sackcloth and Ashes.
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It was that which rendred the rape of the Gibcathites more odious, because it was folly in Israel; they did evil in a good land.
It was that which rendered the rape of the Gibcathites more odious, Because it was folly in Israel; they did evil in a good land.
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And it was the emphatical goodness of Jeroboam's son, that in him was found some good thing toward the Lord God of Israel, in the house of Jeroboam;
And it was the emphatical Goodness of Jeroboam's son, that in him was found Some good thing towards the Lord God of Israel, in the house of Jeroboam;
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he was good in an ill house. Considering where we live, should make us consult what we do. Places do notably circumstantiate actions; remember Ephratah, and do worthily: Do thou worthily in Ephratah.
he was good in an ill house. Considering where we live, should make us consult what we do. Places do notably circumstantiate actions; Remember Ephratah, and do worthily: Do thou worthily in Ephratah.
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That for the second motive to doing worthily, the place where this great person was resident, Ephratah: Do worthily in Ephratah. 3. The third is taken from the name that is attendant on such a great person, in so eminent a place, doing thus worthily;
That for the second motive to doing worthily, the place where this great person was resident, Ephratah: Do worthily in Ephratah. 3. The third is taken from the name that is attendant on such a great person, in so eminent a place, doing thus worthily;
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and that is here termed famous: And be famous in Beth-lehem.
and that is Here termed famous: And be famous in Bethlehem.
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Fac praedicetur nomen, make that thy name may be preached and cryed up, as Tremellius renders it:Fac praedicetur Nome, make that thy name may be preached and cried up, as Tremellius renders it:
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Proclaim thy name, as the Margin gives it from the Hebrew: Habeas nomen celebre, so the Vulgar Latine;Proclaim thy name, as the Margin gives it from the Hebrew: Habeas Nome celebre, so the vulgar Latin;
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Have a great, a renowned, a famous name. All speak one and the same thing; Be famous in Beth-lehem. Have a great, a renowned, a famous name. All speak one and the same thing; Be famous in Bethlehem.
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A good name is a great blessing, and the guerdon of worthy actions: As the works, so the worth of blessed men and women follow them.
A good name is a great blessing, and the guerdon of worthy actions: As the works, so the worth of blessed men and women follow them.
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Mary Magdalen for her Box of precious Ointment, hath a good name given her, which Solomon says is the better of the two; Marry Magdalen for her Box of precious Ointment, hath a good name given her, which Solomon Says is the better of the two;
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and whereever the Gospel is preached, that which she did is told for a memorial of her. and wherever the Gospel is preached, that which she did is told for a memorial of her.
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What an honor have the Romans got in one line of S. Paul's Epistle to them, far above all that Histories write of them and their Ancestors prowess;
What an honour have the Romans god in one line of S. Paul's Epistle to them, Far above all that Histories write of them and their Ancestors prowess;
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That their faith is spoken of throughout the whole world.
That their faith is spoken of throughout the Whole world.
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Those Worthies whose heads are now crowned in heaven, have their names cried up on earth; Those Worthies whose Heads Are now crowned in heaven, have their names cried up on earth;
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for, by faith they have obtained a good report, as it is said of them, where they are fairly listed, Heb. 11. Memoria justi in benedictione; The memory of the just is blessed, but the name of the wicked shall rot.
for, by faith they have obtained a good report, as it is said of them, where they Are fairly listed, Hebrew 11. Memoria Justi in benediction; The memory of the just is blessed, but the name of the wicked shall rot.
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It is observed that God shews himself much in the disposal and ordering of mens names:
It is observed that God shows himself much in the disposal and ordering of men's names:
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He deals with their names, as he affects their persons; so that his love or his anger, blessing or punishment, are legible in names.
He deals with their names, as he affects their Persons; so that his love or his anger, blessing or punishment, Are legible in names.
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Is God angry? he'll cut and curtail them, he'll take them off by the halfs:
Is God angry? he'll Cut and curtail them, he'll take them off by the halfs:
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Jeconiah shall be but Coniah, and enough for him too, without he were better;Jeconiah shall be but Coniah, and enough for him too, without he were better;
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Though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, Though Coniah the son of Jehoiakim King of Judah were the signet upon my right hand,
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yet would I pluck him thence. Is God pleased? sometimes he'll add and enlarge: Thy name shall no more be called Abram, but Abraham. Sometimes he'll alter and change: yet would I pluck him thence. Is God pleased? sometime he'll add and enlarge: Thy name shall no more be called Abram, but Abraham. Sometime he'll altar and change:
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Thy name shall no more be called Jacob, but Israel; for as a Prince hast thou power with God and with man, and hast prevailed. Thy name shall no more be called Jacob, but Israel; for as a Prince hast thou power with God and with man, and hast prevailed.
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Hath God a mind to punish? he'll expunge and erase:
Hath God a mind to Punish? he'll expunge and erase:
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Let me alone that I may destroy them and blot out their name from under heaven. Let me alone that I may destroy them and blot out their name from under heaven.
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Does he intend to bless? Then, I will give them a name better then of sons and of daughters; Does he intend to bless? Then, I will give them a name better then of Sons and of daughters;
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I will give them an everlasting name, which shall not be cut off. I will give them an everlasting name, which shall not be Cut off.
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God is ever ready to honor them that have honored him, to set them on high that have known his name:
God is ever ready to honour them that have honoured him, to Set them on high that have known his name:
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As their lives and deaths, so their names and memories are precious in his sight;
As their lives and death's, so their names and memories Are precious in his sighed;
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(9) part (DIV2)
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364
they shall not be forgotten, nor out of the mind of God, when they are dead men and out of the sight of the world.
they shall not be forgotten, nor out of the mind of God, when they Are dead men and out of the sighed of the world.
pns32 vmb xx vbi vvn, ccx av pp-f dt n1 pp-f np1, c-crq pns32 vbr j n2 cc av pp-f dt n1 pp-f dt n1.
(9) part (DIV2)
91
Image 12
365
It was a very passionate expression, and spake abundance of love, that of Ruth to Naomi: Where thou diest will I die, and there will I be buried.
It was a very passionate expression, and spoke abundance of love, that of Ruth to Naomi: Where thou Dies will I die, and there will I be buried.
pn31 vbds dt j j n1, cc vvd n1 pp-f n1, cst pp-f n1 p-acp np1: c-crq pns21 vv2 vmb pns11 vvi, cc pc-acp vmb pns11 vbi vvn.
(9) part (DIV2)
91
Image 12
366
But the love or God is wonderful, passing the love of women:
But the love or God is wondered, passing the love of women:
p-acp dt n1 cc np1 vbz j, vvg dt n1 pp-f n2:
(9) part (DIV2)
91
Image 12
367
He says, Where thou diest, my care shall not die, and there will I not bury my loving kindness; He Says, Where thou Dies, my care shall not die, and there will I not bury my loving kindness;
pns31 vvz, c-crq pns21 vv2, po11 n1 vmb xx vvi, cc pc-acp vmb pns11 xx vvi po11 j-vvg n1;
(9) part (DIV2)
91
Image 12
368
mine eyes shall be upon thee in the chambers of darkness, my faithfulness shall be seen in the grave;
mine eyes shall be upon thee in the chambers of darkness, my faithfulness shall be seen in the grave;
po11 n2 vmb vbi p-acp pno21 p-acp dt n2 pp-f n1, po11 n1 vmb vbi vvn p-acp dt n1;
(9) part (DIV2)
91
Image 12
369
I'll value thy very dust, and set a price upon thy scatter'd atoms; I'll embalm thy name for after-ages, and send it down to posterity with a relish;
I'll valve thy very dust, and Set a price upon thy scattered atoms; I'll embalm thy name for Afterages, and send it down to posterity with a relish;
pns11|vmb vvi po21 j n1, cc vvd dt n1 p-acp po21 j-vvn n2; pns11|vmb vvi po21 n1 p-acp n2, cc vvb pn31 a-acp p-acp n1 p-acp dt n1;
(9) part (DIV2)
91
Image 12
370
it shall be sweet as honey in all mouths, and as musick at a banquet of wine. it shall be sweet as honey in all mouths, and as music At a banquet of wine.
pn31 vmb vbi j c-acp n1 p-acp d n2, cc p-acp n1 p-acp dt n1 pp-f n1.
(9) part (DIV2)
91
Image 12
371
A word of inference;
A word of Inference;
dt n1 pp-f n1;
(10) part (DIV2)
92
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372
And I'll promise you to have done with the Text, and be as good as my word too.
And I'll promise you to have done with the Text, and be as good as my word too.
cc pns11|vmb vvi pn22 pc-acp vhi vdn p-acp dt n1, cc vbi a-acp j c-acp po11 n1 av.
(10) part (DIV2)
92
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373
If fame be the reward of worth, and it be such an honor to have a name on earth, what is it to have our names written in heaven? If it be such a happiness to have a deserved good name written upon a tomb-stone for others to read, what is it to have the white stone given,
If fame be the reward of worth, and it be such an honour to have a name on earth, what is it to have our names written in heaven? If it be such a happiness to have a deserved good name written upon a tombstone for Others to read, what is it to have the white stone given,
cs n1 vbb dt n1 pp-f n1, cc pn31 vbi av dt n1 pc-acp vhi dt n1 p-acp n1, q-crq vbz pn31 pc-acp vhi po12 n2 vvn p-acp n1? cs pn31 vbb d dt n1 pc-acp vhi dt j-vvn j n1 vvn p-acp dt n1 p-acp n2-jn pc-acp vvi, r-crq vbz pn31 pc-acp vhi dt j-jn n1 vvn,
(10) part (DIV2)
93
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374
and in the stone a new name written, which no man knoweth saving he that receiveth it? If it be such a blessing to have our names up,
and in the stone a new name written, which no man Knoweth Saving he that receives it? If it be such a blessing to have our names up,
cc p-acp dt n1 dt j n1 vvn, r-crq dx n1 vvz vvg pns31 cst vvz pn31? cs pn31 vbb d dt n1 pc-acp vhi po12 n2 a-acp,
(10) part (DIV2)
93
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375
when we are no more seen;
when we Are no more seen;
c-crq pns12 vbr av-dx av-dc vvn;
(10) part (DIV2)
93
Image 12
376
what will it be to see the face of God, and have his name written in our foreheads? Such honor have all his Saints.
what will it be to see the face of God, and have his name written in our foreheads? Such honour have all his Saints.
q-crq vmb pn31 vbi pc-acp vvi dt n1 pp-f np1, cc vhb po31 n1 vvn p-acp po12 n2? d n1 vhb d po31 n2.
(10) part (DIV2)
93
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377
Men and Brethren, Do you consult your fames? Would you have a name? Not any name, not such an one as Jeroboam's which is seldom met without that sad clog hanging at it, that made Israel to sin? Not an empty, aiery, frothy name, such as those Ranters at the building of Babel aimed at, Let us make us a name? Not such a name as Absalom designed, of whom it is said, Erexerat sibi titulum, He reared himself a pillar;
Men and Brothers, Do you consult your Fames? Would you have a name? Not any name, not such an one as Jeroboam's which is seldom met without that sad clog hanging At it, that made Israel to since? Not an empty, airy, frothy name, such as those Ranters At the building of Babel aimed At, Let us make us a name? Not such a name as Absalom designed, of whom it is said, Erexerat sibi Titulum, He reared himself a pillar;
n2 cc n2, vdb pn22 vvi po22 n2? vmd pn22 vhi dt n1? xx d n1, xx d dt crd c-acp npg1 r-crq vbz av vvn p-acp d j n1 vvg p-acp pn31, cst vvd np1 p-acp n1? xx dt j, j, j n1, d c-acp d n2 p-acp dt n-vvg pp-f np1 vvn p-acp, vvb pno12 vvi pno12 dt n1? xx d dt n1 c-acp np1 vvn, pp-f ro-crq pn31 vbz vvn, fw-la fw-la fw-la, pns31 vvd px31 dt n1;
(10) part (DIV2)
94
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378
some Pyramid, some Monument with an inscription, more title then truth, to speak more for him then he deserved:
Some Pyramid, Some Monument with an inscription, more title then truth, to speak more for him then he deserved:
d ng1, d n1 p-acp dt n1, dc n1 cs n1, pc-acp vvi av-dc p-acp pno31 cs pns31 vvd:
(10) part (DIV2)
94
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379
And therefore God made his Ambition as issueless as his body, and disposed of him under a rude heap of stones,
And Therefore God made his Ambition as issueless as his body, and disposed of him under a rude heap of stones,
cc av np1 vvd po31 n1 c-acp j c-acp po31 n1, cc vvn pp-f pno31 p-acp dt j n1 pp-f n2,
(10) part (DIV2)
94
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380
as fittest for him whose name was rotten before his carkass? Not a name to be tossed up and down,
as Fittest for him whose name was rotten before his carcase? Not a name to be tossed up and down,
c-acp js p-acp pno31 rg-crq n1 vbds vvn p-acp po31 n1? xx dt n1 pc-acp vbi vvn a-acp cc a-acp,
(10) part (DIV2)
94
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381
and talked of in the world, which is of no advantage: Vae tibi Aristoteles, laudaris ubi non es, damnaris ubi es;
and talked of in the world, which is of no advantage: Vae tibi Aristoteles, laudaris ubi non es, damnaris ubi es;
cc vvd pp-f p-acp dt n1, r-crq vbz pp-f dx n1: fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
(10) part (DIV2)
94
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382
It is miserable happiness to be commended where a man is not, and to be condemned where he is.
It is miserable happiness to be commended where a man is not, and to be condemned where he is.
pn31 vbz j n1 pc-acp vbi vvn c-crq dt n1 vbz xx, cc pc-acp vbi vvn c-crq pns31 vbz.
(10) part (DIV2)
94
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383
But would you be famous in Beth-lehem? Have a name with God and good men? A name like Demetrius, who had a good report of all men,
But would you be famous in Bethlehem? Have a name with God and good men? A name like Demetrius, who had a good report of all men,
p-acp vmd pn22 vbi j p-acp j? vhb dt n1 p-acp np1 cc j n2? dt n1 av-j np1, r-crq vhd dt j n1 pp-f d n2,
(10) part (DIV2)
94
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384
and of the truth it self? A name inrolled in the Book oflife, which may tread on the grave of History, bury Monuments, outlive the funerals of the world, see Time laid in the dust,
and of the truth it self? A name enrolled in the Book oflife, which may tread on the grave of History, bury Monuments, outlive the funerals of the world, see Time laid in the dust,
cc pp-f dt n1 pn31 n1? dt n1 vvn p-acp dt n1 uh, r-crq vmb vvi p-acp dt n1 pp-f n1, vvb n2, vvb dt n2 pp-f dt n1, vvb n1 vvn p-acp dt n1,
(10) part (DIV2)
94
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385
and stand up with Eternity? Would you attain to that good name which is rather to be chosen then great riches? The way to it is by worth:
and stand up with Eternity? Would you attain to that good name which is rather to be chosen then great riches? The Way to it is by worth:
cc vvb a-acp p-acp n1? vmd pn22 vvi p-acp d j n1 r-crq vbz av-c pc-acp vbi vvn av j n2? dt n1 p-acp pn31 vbz p-acp n1:
(10) part (DIV2)
94
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386
Fight a good fight, finish your course, keep the faith, and take the crown: Fight a good fight, finish your course, keep the faith, and take the crown:
vvb dt j n1, vvb po22 n1, vvb dt n1, cc vvb dt n1:
(10) part (DIV2)
94
Image 12
387
Overcome and be a pillar in the temple of God, and have the name of God,
Overcome and be a pillar in the temple of God, and have the name of God,
j cc vbb dt n1 p-acp dt n1 pp-f np1, cc vhb dt n1 pp-f np1,
(10) part (DIV2)
94
Image 12
388
and the name of the city of God, and the new name written upon you. Set the spur of glory to your side;and the name of the City of God, and the new name written upon you. Set the spur of glory to your side;
cc dt n1 pp-f dt n1 pp-f np1, cc dt j n1 vvn p-acp pn22. vvb dt n1 pp-f n1 p-acp po22 n1;
(10) part (DIV2)
94
Image 12
389
by patient continuance in well-doing, seek for honor, and glory, and immortality: by patient Continuance in welldoing, seek for honour, and glory, and immortality:
p-acp j n1 p-acp n1, vvb p-acp n1, cc n1, cc n1:
(10) part (DIV2)
95
Image 12
390
Be wise and shine as the brightness of the Firmament, work righteousness and shine as the Stars for ever and ever: Be wise and shine as the brightness of the Firmament, work righteousness and shine as the Stars for ever and ever:
vbb j cc vvi p-acp dt n1 pp-f dt n1, vvb n1 cc vvi p-acp dt n2 p-acp av cc av:
(10) part (DIV2)
95
Image 12
391
Make Ephratah witness of your worth, and Beth-lehem shall record your fame. Do thou worthily in Ephratah, and be famous in Beth-lehem.
Make Ephratah witness of your worth, and Bethlehem shall record your fame. Do thou worthily in Ephratah, and be famous in Bethlehem.
vvb np1 n1 pp-f po22 n1, cc j vmb vvi po22 n1. vdb pns21 av-jn p-acp np1, cc vbi j p-acp j.
(10) part (DIV2)
95
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392
I Have done with the Text; and now there'll need but little to bring it and the Occasion together.
I Have done with the Text; and now there'll need but little to bring it and the Occasion together.
pns11 vhb vdn p-acp dt n1; cc av pc-acp|vmb vvb cc-acp j pc-acp vvi pn31 cc dt n1 av.
(11) part (DIV2)
96
Image 12
393
The persons, Actions, Fame, all run so true a parallel, every one is by this time ready to prevent me in the application.
The Persons, Actions, Fame, all run so true a parallel, every one is by this time ready to prevent me in the application.
dt n2, n2, n1, d vvb av j dt n1, d pi vbz p-acp d n1 j pc-acp vvi pno11 p-acp dt n1.
(11) part (DIV2)
96
Image 12
394
First then, for that eminent Person whose Obits we this day solemnise: He was Boaz, of antient and very honorable descent;
First then, for that eminent Person whose Obits we this day solemnise: He was Boaz, of ancient and very honourable descent;
ord av, c-acp cst j n1 rg-crq n2 pns12 d n1 vvi: pns31 vbds np1, pp-f j cc j j n1;
(11) part (DIV2)
97
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395
it would lead us up to the further end of our English antiquities, to follow his Name to the rise of it.
it would led us up to the further end of our English antiquities, to follow his Name to the rise of it.
pn31 vmd vvi pno12 a-acp p-acp dt jc n1 pp-f po12 jp n2, pc-acp vvi po31 n1 p-acp dt n1 pp-f pn31.
(11) part (DIV2)
97
Image 12
396
And no small happiness it is for a people to have such in place; if King Solomon's vast knowledge and full grown experience had taught him what happiness is:
And no small happiness it is for a people to have such in place; if King Solomon's vast knowledge and full grown experience had taught him what happiness is:
cc dx j n1 pn31 vbz p-acp dt n1 pc-acp vhi d p-acp n1; cs n1 npg1 j n1 cc j vvn n1 vhd vvn pno31 r-crq n1 vbz:
(11) part (DIV2)
97
Image 12
397
Happy art thou, O Land, when thy King is the Son of Nobles. Such Progenitors being often, not always, blessed in suitable productions: Happy art thou, Oh Land, when thy King is the Son of Nobles. Such Progenitors being often, not always, blessed in suitable productions:
j n1 pns21, uh n1, c-crq po21 n1 vbz dt n1 pp-f n2-j. d n2 vbg av, xx av, vvn p-acp j n2:
(11) part (DIV2)
97
Image 12
398
— Nec imbellem feroces Progenerant aquilae columbam. Then for the Place, you may read it in his Escucheons;
— Nec imbellem feroces Progenerant aquilae Columbam. Then for the Place, you may read it in his Escutcheons;
— fw-la fw-la fw-fr np1 fw-la fw-la. av p-acp dt n1, pn22 vmb vvi pn31 p-acp po31 n2;
(11) part (DIV2)
97
Image 12
399
if you look at them, you may find there both Ephratah and Beth-lehem. Behold the Garbs, the Sheaves, and they signifie plenty or abundance, that their first Bearer did deserve well for his hospitality; there you have Ephratah, Fruitfulness.
if you look At them, you may find there both Ephratah and Bethlehem. Behold the Garbs, the Sheaves, and they signify plenty or abundance, that their First Bearer did deserve well for his hospitality; there you have Ephratah, Fruitfulness.
cs pn22 vvb p-acp pno32, pn22 vmb vvi a-acp d np1 cc j. vvb dt n2, dt n2, cc pns32 vvb n1 cc n1, cst po32 ord n1 vdd vvi av p-acp po31 n1; a-acp pn22 vhb np1, n1.
(11) part (DIV2)
98
Image 12
400
Look at the Cheveron, and there the Heralds shew us the representation of a House in the roof or rafters of it; Look At the Cheveron, and there the Heralds show us the representation of a House in the roof or rafters of it;
vvb p-acp dt np1, cc a-acp dt n2 vvb pno12 dt n1 pp-f dt n1 p-acp dt n1 cc n2 pp-f pn31;
(11) part (DIV2)
98
Image 12
401
there's Beth-lehem, a house of bread, a plentiful house;
there's Bethlehem, a house of bred, a plentiful house;
pc-acp|vbz j, dt n1 pp-f n1, dt j n1;
(11) part (DIV2)
98
Image 12
402
and such was his, I need not go out of the Congregation for witnesses of it.
and such was his, I need not go out of the Congregation for Witnesses of it.
cc d vbds png31, pns11 vvb xx vvi av pp-f dt n1 p-acp n2 pp-f pn31.
(11) part (DIV2)
98
Image 12
403
So that he which looks on his Escucheons, may see another interpretation of Josephs dream:
So that he which looks on his Escutcheons, may see Another Interpretation of Josephs dream:
av cst pns31 r-crq vvz p-acp po31 n2, vmb vvi j-jn n1 pp-f np1 n1:
(11) part (DIV2)
98
Image 12
404
Lo his sheaf arose and stood upright, and behold the sheaves that stood round about it did obeisance to his sheaf. Lo his sheaf arose and stood upright, and behold the sheaves that stood round about it did obeisance to his sheaf.
uh po31 n1 vvd cc vvd av-j, cc vvb dt n2 cst vvd av-j p-acp pn31 vdd n1 p-acp po31 n1.
(11) part (DIV2)
98
Image 12
405
And if you say, these are to be reckoned among the — Quae non fecimus ipsi, those Honors which came to him, rather then he to them:
And if you say, these Are to be reckoned among the — Quae non We have done ipsi, those Honours which Come to him, rather then he to them:
cc cs pn22 vvb, d vbr pc-acp vbi vvn p-acp dt — fw-la fw-fr fw-la fw-la, d n2 r-crq vvd p-acp pno31, av-c cs pns31 p-acp pno32:
(11) part (DIV2)
99
Image 12
406
Let us go on to the parts of the Text, and come to the Agendum, the something to be done;
Let us go on to the parts of the Text, and come to the Agendum, the something to be done;
vvb pno12 vvi a-acp p-acp dt n2 pp-f dt n1, cc vvb p-acp dt fw-la, dt pi pc-acp vbi vdn;
(11) part (DIV2)
99
Image 12
407
and there you shall find him nobly active and doing his part. He was much for action;
and there you shall find him nobly active and doing his part. He was much for actium;
cc a-acp pn22 vmb vvi pno31 av-j j cc vdg png31 n1. pns31 vbds av-d p-acp n1;
(11) part (DIV2)
99
Image 12
408
his hand ever kept pace with, and for the most part outwent his tongue.
his hand ever kept pace with, and for the most part outwent his tongue.
po31 n1 av vvd n1 p-acp, cc p-acp dt av-ds n1 vvd po31 n1.
(11) part (DIV2)
99
Image 12
409
He was not practised in false Courtship, and perfectly hated that foolish ostentation which our Saviour chargeth upon the Pharisees, They say and do not.
He was not practised in false Courtship, and perfectly hated that foolish ostentation which our Saviour charges upon the Pharisees, They say and do not.
pns31 vbds xx vvn p-acp j n1, cc av-j vvd cst j n1 r-crq po12 n1 vvz p-acp dt np2, pns32 vvb cc vdb xx.
(11) part (DIV2)
100
Image 12
410
He would do as much, as others think enough to say;
He would do as much, as Others think enough to say;
pns31 vmd vdi c-acp av-d, c-acp n2-jn vvb d pc-acp vvi;
(11) part (DIV2)
100
Image 12
411
And it was his grave and sober manner, rather to do a favor then profess it.
And it was his grave and Sobrium manner, rather to do a favour then profess it.
cc pn31 vbds po31 n1 cc j n1, av-c pc-acp vdi dt n1 av vvb pn31.
(11) part (DIV2)
100
Image 12
412
He shewed his faith by his works; and loved not in word, nor in tongue, but in deed and in truth:
He showed his faith by his works; and loved not in word, nor in tongue, but in deed and in truth:
pns31 vvd po31 n1 p-acp po31 n2; cc vvd xx p-acp n1, ccx p-acp n1, cc-acp p-acp n1 cc p-acp n1:
(11) part (DIV2)
100
Image 12
413
Reckoning of that only as happiness, to know the things of God and to do them.
Reckoning of that only as happiness, to know the things of God and to do them.
vvg pp-f cst av-j c-acp n1, pc-acp vvi dt n2 pp-f np1 cc pc-acp vdi pno32.
(11) part (DIV2)
100
Image 12
414
Next for the rule of doing, it was that of the Text; He did worthily; take the word in what signification you please.
Next for the Rule of doing, it was that of the Text; He did worthily; take the word in what signification you please.
ord p-acp dt n1 pp-f vdg, pn31 vbds d pp-f dt n1; pns31 vdd av-j; vvb dt n1 p-acp r-crq n1 pn22 vvb.
(11) part (DIV2)
101
Image 12
415
First he did decently, things like himself.
First he did decently, things like himself.
ord pns31 vdd av-j, n2 av-j px31.
(11) part (DIV2)
102
Image 12
416
We may say of his actions, as Zeba and Zalmunna of the brethren of Gideon; As he was, so were they, each one resembled the children of a Prince.
We may say of his actions, as Zeba and Zalmunna of the brothers of gideon; As he was, so were they, each one resembled the children of a Prince.
pns12 vmb vvi pp-f po31 n2, c-acp np1 cc np1 pp-f dt n2 pp-f np1; c-acp pns31 vbds, av vbdr pns32, d pi vvd dt n2 pp-f dt n1.
(11) part (DIV2)
102
Image 12
417
You might see what he was, by what he did; every action spake it self the child of honor:
You might see what he was, by what he did; every actium spoke it self the child of honour:
pn22 vmd vvi r-crq pns31 vbds, p-acp r-crq pns31 vdd; d n1 vvd pn31 n1 dt n1 pp-f n1:
(11) part (DIV2)
102
Image 12
418
He hated any thing that looked like unworthiness;
He hated any thing that looked like unworthiness;
pns31 vvd d n1 cst vvd av-j n1;
(11) part (DIV2)
102
Image 12
419
And though he was very humble, yet he knew how to be a man and no worm, as well as when to be a worm and no man:
And though he was very humble, yet he knew how to be a man and no worm, as well as when to be a worm and no man:
cc cs pns31 vbds av j, av pns31 vvd c-crq pc-acp vbi dt n1 cc dx n1, c-acp av c-acp c-crq pc-acp vbi dt n1 cc dx n1:
(11) part (DIV2)
102
Image 12
420
He knew when to lay his Honor in the dust, and when to no dust lie upon his Honor:
He knew when to lay his Honour in the dust, and when to no dust lie upon his Honour:
pns31 vvd c-crq pc-acp vvi po31 n1 p-acp dt n1, cc c-crq p-acp dx n1 vvi p-acp po31 n1:
(11) part (DIV2)
102
Image 12
421
He could tell when it was not seasonable nor handsom for his Honor to stoop; of which some instance might be given, but the time will not bear it.
He could tell when it was not seasonable nor handsome for his Honour to stoop; of which Some instance might be given, but the time will not bear it.
pns31 vmd vvi c-crq pn31 vbds xx j ccx j p-acp po31 n1 pc-acp vvi; pp-f r-crq d n1 vmd vbi vvn, cc-acp dt n1 vmb xx vvi pn31.
(11) part (DIV2)
102
Image 12
422
Next, He did deservingly, meriting much and many ways:
Next, He did deservingly, meriting much and many ways:
ord, pns31 vdd av-vvg, vvg d cc d n2:
(11) part (DIV2)
103
Image 12
423
And though we cannot say of him as of the Centurion, He loved our Nation and hath built us a Synagogue;
And though we cannot say of him as of the Centurion, He loved our nation and hath built us a Synagogue;
cc cs pns12 vmbx vvi pp-f pno31 c-acp pp-f dt n1, pns31 vvd po12 n1 cc vhz vvn pno12 dt n1;
(11) part (DIV2)
103
Image 12
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yet he loved this part of our Nation, and to witness it, declared, not long before his death, his intentions to repair and keep against the assaults of time, our Synagogue, I mean that elegant structure of the Cathedral at Lincoln, (as sometime his Grandfather, yet he loved this part of our nation, and to witness it, declared, not long before his death, his intentions to repair and keep against the assaults of time, our Synagogue, I mean that elegant structure of the Cathedral At Lincoln, (as sometime his Grandfather,
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when Lord President of the North, interceded for the Conventual Church of Rippon. ) And this I may say was done, because purposed by him:
when Lord President of the North, interceded for the Conventual Church of Rippon.) And this I may say was done, Because purposed by him:
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For so God tells David upon his design for building the Temple;
For so God tells David upon his Design for building the Temple;
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Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart. Whereas it was in thine heart to built an house unto my name, thou didst well that it was in thine heart.
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This is a choise piece of desert, I wish it may have some followers, that such a purpose may not die and go to the dust with him.
This is a choice piece of desert, I wish it may have Some followers, that such a purpose may not die and go to the dust with him.
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Then, He did exemplarily: His whole life was a Copy of Vertue fairly written over with few, very few blots.
Then, He did exemplarily: His Whole life was a Copy of Virtue fairly written over with few, very few blots.
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He was one of those whom Tully calls loquentes leges, speaking Laws, unprinted Statutes, in whom men might read their duties,
He was one of those whom Tully calls Loquentes leges, speaking Laws, unprinted Statutes, in whom men might read their duties,
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as well as hear them from him. He knew what great evils evil great ones are;
as well as hear them from him. He knew what great evils evil great ones Are;
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that they have many followers, go they whither they will, and seldom go to hell alone:
that they have many followers, go they whither they will, and seldom go to hell alone:
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— Tutum est peccare authoribus illis.
— Tutum est Peccare authoribus illis.
— fw-la fw-la uh fw-la fw-la.
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And therefore he was a practical Comment upon that NONLATINALPHABET of the Apostle, See that you walk circumspectly, or exactly. Examples should be exact, and so was he.
And Therefore he was a practical Comment upon that of the Apostle, See that you walk circumspectly, or exactly. Examples should be exact, and so was he.
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But more of this by and by. He did excellently too: His actions were NONLATINALPHABET right by the rule, his dealings eaven and square:
But more of this by and by. He did excellently too: His actions were right by the Rule, his dealings eaven and square:
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Great was his integrity, appearing in all parts both of commutative and distributive justice. Those who dealt with him, know his commutative;
Great was his integrity, appearing in all parts both of commutative and distributive Justice. Those who dealt with him, know his commutative;
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and those who had been ill dealt with but for him, may be thankful witnesses of his distributive justice.
and those who had been ill dealt with but for him, may be thankful Witnesses of his distributive Justice.
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I could benight my Auditory with a discourse of this subject; but, I must contract.
I could benight my Auditory with a discourse of this Subject; but, I must contract.
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He was a Worthy, I will not assign him his place, let impartial posterity decide it,
He was a Worthy, I will not assign him his place, let impartial posterity decide it,
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whether among thirty, or among three. And now for that Exemplarity, in which I shall engage all my following discourse;
whither among thirty, or among three. And now for that Exemplarity, in which I shall engage all my following discourse;
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not as if I were such a slave to the curse of the Council of Trent, that I dare not but prefer the Vulgar Latine (though but a translation) before the Original,
not as if I were such a slave to the curse of the Council of Trent, that I Dare not but prefer the vulgar Latin (though but a Translation) before the Original,
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but making now for my purpose, I shall readily follow it, and speak of some of those many vertues wherein the deceased Lord was very exemplary. Of some, I say;
but making now for my purpose, I shall readily follow it, and speak of Some of those many Virtues wherein the deceased Lord was very exemplary. Of Some, I say;
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for I do not, I dare not undertake to give you in a perfect List of his numerous excellencies:
for I do not, I Dare not undertake to give you in a perfect List of his numerous excellencies:
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As well might the Spies who went to search the land, engage to bring all the land upon their shoulders,
As well might the Spies who went to search the land, engage to bring all the land upon their shoulders,
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and lay it down before them that sent them: It will be enough;
and lay it down before them that sent them: It will be enough;
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and as much as the declining day will allow, to let you see some Pomegranates, some Bunches of grapes, and some of the Figs;
and as much as the declining day will allow, to let you see Some Pomegranates, Some Bunches of grapes, and Some of the Figs;
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they'll give you a taste, and make you some discoveries; by their fruits you shall know them:
They'll give you a taste, and make you Some discoveries; by their fruits you shall know them:
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Do men gather grapes of thorns, or figs of thistles? You may ghess at the gardens of the Hesperides, when you see some of the golden apples which there grew. Do men gather grapes of thorns, or figs of thistles? You may guess At the gardens of the Hesperides, when you see Some of the golden Apples which there grew.
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And here I might speak of him in his several capacities, Lord, Landlord, Husband, Father, Friend:
And Here I might speak of him in his several capacities, Lord, Landlord, Husband, Father, Friend:
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In which he has not miscarriages to bewail like him that cried out, Omnia fui, nihil profui;
In which he has not miscarriages to bewail like him that cried out, Omnia fui, nihil profui;
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I was every thing, and did nothing! For he made every station an advantage to do good by;I was every thing, and did nothing! For he made every station an advantage to do good by;
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All his Relations were as so many cuts and channels for his goodness to run and flow in.
All his Relations were as so many cuts and channels for his Goodness to run and flow in.
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But this would lay more load upon them that groan under the burden of their loss,
But this would lay more load upon them that groan under the burden of their loss,
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and give them more gashes whose wounds are deep enough already; it may suffice to have named it. We shall go on;
and give them more Gashes whose wounds Are deep enough already; it may suffice to have nam it. We shall go on;
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beginning first as he began every day, with his Devotions. God was next his heart, he gave him his morning-thoughts, yea and his evening too:
beginning First as he began every day, with his Devotions. God was next his heart, he gave him his morning-thoughts, yea and his evening too:
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Evening, morning, and at noon did he pray; Evening, morning, and At noon did he pray;
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four times a day, twice in his family, and twice in his closet, was his course, to which he was faithfully constant, say they that were near him.
four times a day, twice in his family, and twice in his closet, was his course, to which he was faithfully constant, say they that were near him.
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God was first and last in his mind and meditations: Te veniente die, te decedente canebam.
God was First and last in his mind and meditations: Te veniente die, te decedente canebam.
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He entred, and ended every day with him:
He entered, and ended every day with him:
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His honor neither made him so high, but he could bow down, nor so stiff but he would worship and kneel before the Lord his Maker.
His honour neither made him so high, but he could bow down, nor so stiff but he would worship and kneel before the Lord his Maker.
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Nothing on Earth could make him neglect sending to Heaven; a sign and evidence that he had great concerns, where he held such daily intelligence: Nothing on Earth could make him neglect sending to Heaven; a Signen and evidence that he had great concerns, where he held such daily intelligence:
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No question but he had a Bank of Glory going on, which made him send and seek so often, so earnestly after it;
No question but he had a Bank of Glory going on, which made him send and seek so often, so earnestly After it;
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his treasure was in Heaven, and his heart was there also.
his treasure was in Heaven, and his heart was there also.
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Another excellencie which will come in as a good second to this, was his Constancie to the truths of Religion;
another excellency which will come in as a good second to this, was his Constancy to the truths of Religion;
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the more commendable, because in such bogling and starting times:
the more commendable, Because in such boggling and starting times:
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So that it may be said of him as of Trajan, He was Melior pejori aevo, Good,
So that it may be said of him as of Trajan, He was Melior pejori aevo, Good,
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and the better for being so in a worse age. He was fixed in flitting times;
and the better for being so in a Worse age. He was fixed in flitting times;
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in lubrica aetate, that's S. Hierom's word. And he stood his ground in a time of universal apostacie and revolts:in Lubrica Age, that's S. Hierom's word. And he stood his ground in a time of universal apostasy and revolts:
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He was no miscellaneous Samaritan, no temporising Any thing, Every thing, No thing:
He was no miscellaneous Samaritan, no temporising Any thing, Every thing, No thing:
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He was not Nobilis & Mobilis, like the Courtiers of the Heathen Tyrants at the first entry of Christianity into this Nation, who measured out their Profession by the Sword, liking the longest always best,
He was not Nobilis & Mobilis, like the Courtiers of the Heathen Tyrants At the First entry of Christianity into this nation, who measured out their Profession by the Sword, liking the longest always best,
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and being Christian or Pagan, according to the humor of the Conqueror.
and being Christian or Pagan, according to the humour of the Conqueror.
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Naaman is for the God of Israel, but he must have a toleration for the house of Rimmon. Great ones commonly move as (they say) the Planets do, they will have their Epicycles. 'Tis Constancie commends the deceased Lord:Naaman is for the God of Israel, but he must have a toleration for the house of Rimmon. Great ones commonly move as (they say) the Planets do, they will have their Epicycles. It's Constancy commends the deceased Lord:
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It's choise fruit that keeps sound at the core in a rotten age.
It's choice fruit that keeps found At the core in a rotten age.
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And I might tell you, as he was stayed in himself, so he was a stay to others:
And I might tell you, as he was stayed in himself, so he was a stay to Others:
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I dare not say as of Athanasius, that the Church leaned on him in her persecution;
I Dare not say as of Athanasius, that the Church leaned on him in her persecution;
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but I may say, that he was a refuge from the storm; Bless God for this Lord, O house of Aaron!
but I may say, that he was a refuge from the storm; Bless God for this Lord, Oh house of Aaron!
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let the house of Levi say that he was good! And I'll say no more of this.let the house of Levi say that he was good! And I'll say no more of this.
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I know not where to be next, I have such choice. His Wisdom; let us look at that a while.
I know not where to be next, I have such choice. His Wisdom; let us look At that a while.
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To this he had a good title, whether we look at it as Science, or Prudence. It was great in him, but not loud:
To this he had a good title, whither we look At it as Science, or Prudence. It was great in him, but not loud:
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Deep streams slide away in silence, whereas shallow rills babble in their passage, and cannot roll down their channels without a noise.
Deep streams slide away in silence, whereas shallow rills babble in their passage, and cannot roll down their channels without a noise.
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He was very reserved, and no wonder if so much treasure was under a lock, of which he kept the key himself;
He was very reserved, and no wonder if so much treasure was under a lock, of which he kept the key himself;
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and when he did open it, it was to good purpose, so that when the ear heard him, it blessed him.
and when he did open it, it was to good purpose, so that when the ear herd him, it blessed him.
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By this wisdom of his I do not mean a crafty cunning, which prostrates and lays down honor, By this Wisdom of his I do not mean a crafty cunning, which prostrates and lays down honour,
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and honesty, and conscience, and religion and all to tread on, and climbs up to greatness by any steps;
and honesty, and conscience, and Religion and all to tread on, and climbs up to greatness by any steps;
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But that gracious gift which is NONLATINALPHABET from above, and is pure and peaceable, and gentle, and easie to be intreated, full of mercy and good works, without partiality, without hypocrisie.
But that gracious gift which is from above, and is pure and peaceable, and gentle, and easy to be entreated, full of mercy and good works, without partiality, without hypocrisy.
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For which he hath a place among those the Son of Sirach speaks of, The people will tell of their wisdom, and the congregation will shew forth their praise.
For which he hath a place among those the Son of Sirach speaks of, The people will tell of their Wisdom, and the congregation will show forth their praise.
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As a branch of this Prudence, I may speak of his Providence, not for this life only (which was discreet and commendable) but chiefly for that which is to come;
As a branch of this Prudence, I may speak of his Providence, not for this life only (which was discreet and commendable) but chiefly for that which is to come;
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(11) part (DIV2)
111
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knowing he could not be happy on this side glory:
knowing he could not be happy on this side glory:
vvg pns31 vmd xx vbi j p-acp d n1 n1:
(11) part (DIV2)
111
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489
Therefore did he wait for his change, and the time of his departure, which he looked on as at hand, and foresaw at some distance, and laid in for it. Parum viae, multum viatici: Therefore did he wait for his change, and the time of his departure, which he looked on as At hand, and foresaw At Some distance, and laid in for it. Parum Viae, multum viatici:
av vdd pns31 vvi p-acp po31 n1, cc dt n1 pp-f po31 n1, r-crq pns31 vvd a-acp c-acp p-acp n1, cc vvd p-acp d n1, cc vvn p-acp p-acp pn31. fw-la fw-la, fw-la fw-la:
(11) part (DIV2)
111
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490
When he had but a little way to go, he made great provision for it.
When he had but a little Way to go, he made great provision for it.
c-crq pns31 vhd p-acp dt j n1 pc-acp vvi, pns31 vvd j n1 p-acp pn31.
(11) part (DIV2)
111
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491
And though he did build, it was not with those inward thoughts that his house should continue for ever,
And though he did built, it was not with those inward thoughts that his house should continue for ever,
cc cs pns31 vdd vvi, pn31 vbds xx p-acp d j n2 cst po31 n1 vmd vvi p-acp av,
(11) part (DIV2)
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492
and his dwelling-place to all generations. He was well acquainted with that observation, That great Builders are seldom long Possessors: and his dwelling-place to all generations. He was well acquainted with that observation, That great Builders Are seldom long Possessors':
cc po31 n1 p-acp d n2. pns31 vbds av vvn p-acp d n1, cst j n2 vbr av j ng2:
(11) part (DIV2)
111
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493
And therefore carried on a Building for Heaven and Earth both together;
And Therefore carried on a Building for Heaven and Earth both together;
cc av vvd p-acp dt n1 p-acp n1 cc n1 av-d av;
(11) part (DIV2)
111
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494
and did so little rely on this foundation in the dust, as that he was still careful to lay up in store for himself a good foundation against the time to come, that he might lay hold on eternal life.
and did so little rely on this Foundation in the dust, as that he was still careful to lay up in store for himself a good Foundation against the time to come, that he might lay hold on Eternal life.
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(11) part (DIV2)
111
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495
Another grace, and another evidence of his wisdom, was his Meekness: So runs the Apostles rule;
another grace, and Another evidence of his Wisdom, was his Meekness: So runs the Apostles Rule;
j-jn n1, cc j-jn n1 pp-f po31 n1, vbds po31 n1: av vvz dt n2 vvi;
(11) part (DIV2)
112
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Who is a wise man, and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. Who is a wise man, and endued with knowledge among you? let him show out of a good Conversation his works with meekness of Wisdom.
r-crq vbz dt j n1, cc vvn p-acp n1 p-acp pn22? vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1.
(11) part (DIV2)
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497
He shewed it, shewed it notably, shewed it always. That which would have raised a storm in some breasts, would not stir in his;
He showed it, showed it notably, showed it always. That which would have raised a storm in Some breasts, would not stir in his;
pns31 vvd pn31, vvd pn31 av-j, vvd pn31 av. d r-crq vmd vhi vvn dt n1 p-acp d n2, vmd xx vvi p-acp po31;
(11) part (DIV2)
112
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Inferiora fulminant. He was calm and clear like the upper region of the air, whilst all tempests and blustrings are below. Inferiora fulminant. He was Cam and clear like the upper region of the air, while all tempests and blusterings Are below.
np1 j. pns31 vbds j-jn cc vvi av-j dt jc n1 pp-f dt n1, cs d n2 cc n2 vbr p-acp.
(11) part (DIV2)
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I am perswaded he had outlearn'd most that lived since our Saviour gave out that lesson, Learn of me, for I am meek and lowly in heart;
I am persuaded he had outlearned most that lived since our Saviour gave out that Lesson, Learn of me, for I am meek and lowly in heart;
pns11 vbm vvn pns31 vhd j ds cst vvd p-acp po12 n1 vvd av d n1, vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1;
(11) part (DIV2)
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500
And now takes part in the annexed promise, You shall find rest unto your souls.
And now Takes part in the annexed promise, You shall find rest unto your Souls.
cc av vvz n1 p-acp dt vvn n1, pn22 vmb vvi n1 p-acp po22 n2.
(11) part (DIV2)
112
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501
We must not overlook that low, but high-prized grace of Humility: He was eminent in it;
We must not overlook that low, but high-prized grace of Humility: He was eminent in it;
pns12 vmb xx vvi cst av-j, cc-acp j n1 pp-f n1: pns31 vbds j p-acp pn31;
(11) part (DIV2)
113
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502
this was his schola & scala coeli, a school to teach, a scale to reach heaven.
this was his School & scala coeli, a school to teach, a scale to reach heaven.
d vbds po31 uh cc fw-la fw-la, dt n1 pc-acp vvi, dt n1 pc-acp vvi n1.
(11) part (DIV2)
113
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503
He was an high Star, and appeared little;
He was an high Star, and appeared little;
pns31 vbds dt j n1, cc vvd j;
(11) part (DIV2)
113
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504
yet it was not in the eyes of others, but in his own, which made him great in God's:
yet it was not in the eyes of Others, but in his own, which made him great in God's:
av pn31 vbds xx p-acp dt n2 pp-f n2-jn, cc-acp p-acp po31 d, r-crq vvd pno31 j p-acp npg1:
(11) part (DIV2)
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I dwell with him that is of an humble spirit. I dwell with him that is of an humble Spirit.
pns11 vvb p-acp pno31 cst vbz pp-f dt j n1.
(11) part (DIV2)
113
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506
This lying low made him a rich soil for graces to grow in, fruitful in every good work.
This lying low made him a rich soil for graces to grow in, fruitful in every good work.
d vvg av-j vvd pno31 dt j n1 p-acp n2 pc-acp vvi p-acp, j p-acp d j n1.
(11) part (DIV2)
113
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507
The vallies stand so thick with corn, they laugh and sing: So have you seen a fruitful Tree with its laden boughs stooping to the earth, The valleys stand so thick with corn, they laugh and sing: So have you seen a fruitful Tree with its laden boughs stooping to the earth,
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(11) part (DIV2)
113
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when some proud aspiring Plants have run up all into branches, and exalted their fruitless tops.
when Some proud aspiring Plants have run up all into branches, and exalted their fruitless tops.
c-crq d j j-vvg n2 vhb vvn a-acp d p-acp n2, cc vvn po32 j n2.
(11) part (DIV2)
113
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509
Nor may we pass his remarkable Temperance and Sobriety, which he both loved in himself, and looked after in his family.
Nor may we pass his remarkable Temperance and Sobriety, which he both loved in himself, and looked After in his family.
ccx vmb pns12 vvi po31 j n1 cc n1, r-crq pns31 av-d vvd p-acp px31, cc vvd a-acp p-acp po31 n1.
(11) part (DIV2)
114
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510
Nor did this proceed from any weakness of body, but goodness of mind; It was not the choice of an infirm constitution, but of a vertuous inclination.
Nor did this proceed from any weakness of body, but Goodness of mind; It was not the choice of an infirm constitution, but of a virtuous inclination.
ccx vdd d vvi p-acp d n1 pp-f n1, cc-acp n1 pp-f n1; pn31 vbds xx dt n1 pp-f dt j n1, cc-acp pp-f dt j n1.
(11) part (DIV2)
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511
And the more commendable it is, because in these days, wherein luxury and riot have so far obtained, that Entertainments are never thought well enough, except they be wet enough; and Drunkenness is deem'd the most fashionable and familiar treatment.
And the more commendable it is, Because in these days, wherein luxury and riot have so Far obtained, that Entertainments Are never Thought well enough, except they be wet enough; and drunkenness is deemed the most fashionable and familiar treatment.
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(11) part (DIV2)
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And the greater the vertue still, because in a Great person; Drink being become a Flood, which like the great Deluge too often tops the Mountains:
And the greater the virtue still, Because in a Great person; Drink being become a Flood, which like the great Deluge too often tops the Mountains:
cc dt jc dt n1 av, c-acp p-acp dt j n1; vvb n1 vvi dt n1, r-crq av-j dt j n1 av av n2 dt n2:
(11) part (DIV2)
114
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513
So easie it is even for Noah to plant a Vineyard and be drunk; So easy it is even for Noah to plant a Vineyard and be drunk;
av j pn31 vbz av p-acp np1 pc-acp vvi dt n1 cc vbi vvn;
(11) part (DIV2)
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514
and rich Nabal, that wretched Churl, who could not afford David a little water, to overcharge himself with wine.
and rich Nabal, that wretched Churl, who could not afford David a little water, to overcharge himself with wine.
cc j np1, cst j n1, r-crq vmd xx vvi np1 dt j n1, pc-acp vvi px31 p-acp n1.
(11) part (DIV2)
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515
A rare thing it is, to swim in Plenty, and not swallow down too much of it.
A rare thing it is, to swim in Plenty, and not swallow down too much of it.
dt j n1 pn31 vbz, pc-acp vvi p-acp n1, cc xx vvi a-acp av d pp-f pn31.
(11) part (DIV2)
114
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516
His Charity would speak for it self, should I hold my tongue:
His Charity would speak for it self, should I hold my tongue:
po31 n1 vmd vvi p-acp pn31 n1, vmd pns11 vvi po11 n1:
(11) part (DIV2)
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517
Not that the Hypocrites trumpet gave notice of it, (For I have reason to think, much of it ran invisible,
Not that the Hypocrites trumpet gave notice of it, (For I have reason to think, much of it ran invisible,
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(11) part (DIV2)
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like the Rivers our Antiquary tells us of, which spend their streams in part under ground;) but because he left such tokens of it in all places where he came, pouring it out rather then giving it;
like the rivers our Antiquary tells us of, which spend their streams in part under ground;) but Because he left such tokens of it in all places where he Come, pouring it out rather then giving it;
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(11) part (DIV2)
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519
He was God's Almoner with his own estate.
He was God's Almoner with his own estate.
pns31 vbds npg1 n1 p-acp po31 d n1.
(11) part (DIV2)
115
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520
He had NONLATINALPHABET, that word which hath, and yet will have no singular number, bowels of mercies. He would draw out his own soul to the hungry, and satisfie the afflicted soul.
He had, that word which hath, and yet will have no singular number, bowels of Mercies. He would draw out his own soul to the hungry, and satisfy the afflicted soul.
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(11) part (DIV2)
115
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521
Let me borrow an expression or two from Job, they'll fit us as well as if they had been made on purpose.
Let me borrow an expression or two from Job, They'll fit us as well as if they had been made on purpose.
vvb pno11 vvi dt n1 cc crd p-acp n1, pns32|vmb vvi pno12 p-acp av c-acp cs pns32 vhd vbn vvn p-acp n1.
(11) part (DIV2)
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He would not eat his morsels alone, the stranger and fatherless must eat thereof: He would not see any perish for want of clothing, or the poor without covering: He would not eat his morsels alone, the stranger and fatherless must eat thereof: He would not see any perish for want of clothing, or the poor without covering:
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(11) part (DIV2)
115
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Many loins blessed him and were warmed with the fleece of his sheep: Many loins blessed him and were warmed with the fleece of his sheep:
d n2 vvd pno31 cc vbdr vvn p-acp dt n1 pp-f po31 n1:
(11) part (DIV2)
115
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524
He was eyes to the blind, and feet to the lame, and a father to the poor:
He was eyes to the blind, and feet to the lame, and a father to the poor:
pns31 vbds n1 p-acp dt j, cc n2 p-acp dt j, cc dt n1 p-acp dt j:
(11) part (DIV2)
115
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The blessing of him that was ready to perish came upon him, and he caused the widows heart to sing for joy. The blessing of him that was ready to perish Come upon him, and he caused the Widows heart to sing for joy.
dt n1 pp-f pno31 cst vbds j pc-acp vvi vvd p-acp pno31, cc pns31 vvd dt ng1 n1 pc-acp vvi p-acp n1.
(11) part (DIV2)
115
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526
I'll say no more of this, many mouths are full of it, this place is a standing Monument of his Charity:
I'll say no more of this, many mouths Are full of it, this place is a standing Monument of his Charity:
pns11|vmb vvi av-dx dc pp-f d, d n2 vbr j pp-f pn31, d n1 vbz dt j-vvg n1 pp-f po31 n1:
(11) part (DIV2)
115
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527
He hath dispersed, he hath given to the poor, his righteousness endureth for ever, his horn shall be exalted with honor. He hath dispersed, he hath given to the poor, his righteousness Endureth for ever, his horn shall be exalted with honour.
pns31 vhz vvn, pns31 vhz vvn p-acp dt j, po31 n1 vvz p-acp av, po31 n1 vmb vbi vvn p-acp n1.
(11) part (DIV2)
115
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528
I fear to have spent your Patience, before I speak of his: But a word of it therefore.
I Fear to have spent your Patience, before I speak of his: But a word of it Therefore.
pns11 vvb pc-acp vhi vvn po22 n1, c-acp pns11 vvb pp-f po31: cc-acp dt n1 pp-f pn31 av.
(11) part (DIV2)
116
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529
This grace was in him (like the rest, which makes them thus concatenated) in gradu heroico, in an high and invincible measure, not to be broken, nor baffled by any assaults.
This grace was in him (like the rest, which makes them thus concatenated) in Grade heroico, in an high and invincible measure, not to be broken, nor baffled by any assaults.
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(11) part (DIV2)
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As he was not Tumidus agendo, so neither was he Timidus patiendo; He did nothing proudly, he suffered nothing poorly.
As he was not Tumidus Agendo, so neither was he Timidus patiendo; He did nothing proudly, he suffered nothing poorly.
p-acp pns31 vbds xx np1 fw-la, av d vbds pns31 np1 fw-la; pns31 vdd pix av-j, pns31 vvd pix av-j.
(11) part (DIV2)
116
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Many a great fight of affliction (as the Apostle phraseth it) did he endure, endure without shrinking, or recoiling;
Many a great fight of affliction (as the Apostle Phraseth it) did he endure, endure without shrinking, or recoiling;
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(11) part (DIV2)
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one whereof had been charge enough for ordinary pieces of Mortality.
one whereof had been charge enough for ordinary Pieces of Mortality.
pi c-crq vhn vbn n1 av-d p-acp j n2 pp-f n1.
(11) part (DIV2)
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Indeed, his whole life was a continued act of Patience, under a succession of several Sicknesses and Infirmities;
Indeed, his Whole life was a continued act of Patience, under a succession of several Sicknesses and Infirmities;
np1, po31 j-jn n1 vbds dt j-vvn n1 pp-f n1, p-acp dt n1 pp-f j n2 cc n1;
(11) part (DIV2)
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having (as it is said of overworne Students) Bonam Conscientiam, & malam Valetudinem, a clear Conscience, and a crazie Carkass.
having (as it is said of overworn Students) Good Conscientiam, & Evil Valetudinem, a clear Conscience, and a crazy Carcase.
vhg (c-acp pn31 vbz vvn pp-f j-vvn n2) np1 fw-la, cc fw-la fw-la, dt j n1, cc dt j n1.
(11) part (DIV2)
116
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He had need of patience, and he had patience for his need; so much, that you have seldom heard of the like;
He had need of patience, and he had patience for his need; so much, that you have seldom herd of the like;
pns31 vhd n1 pp-f n1, cc pns31 vhd n1 p-acp po31 n1; av av-d, cst pn22 vhb av vvn pp-f dt j;
(11) part (DIV2)
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it being observed (as I am credibly informed) he was rarely, or never heard to groan under whole loads of pressures that lay upon him.
it being observed (as I am credibly informed) he was rarely, or never herd to groan under Whole loads of pressures that lay upon him.
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(11) part (DIV2)
116
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God had laid in much of this grace, where he intended it should be much laid out;
God had laid in much of this grace, where he intended it should be much laid out;
np1 vhd vvn p-acp d pp-f d n1, c-crq pns31 vvd pn31 vmd vbi av-d vvn av;
(11) part (DIV2)
116
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538
He had given him a stock of it suitable to those great expences he purposed to put him to,
He had given him a stock of it suitable to those great expenses he purposed to put him to,
pns31 vhd vvn pno31 dt n1 pp-f pn31 j p-acp d j n2 pns31 vvd pc-acp vvi pno31 p-acp,
(11) part (DIV2)
116
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and his stock held out like the Israelites clothes, it wore not out, it waxed not old on this side Canaan. No more of his patience, lest I trouble yours. Perseverance shall close all:
and his stock held out like the Israelites clothes, it wore not out, it waxed not old on this side Canaan. No more of his patience, lest I trouble yours. Perseverance shall close all:
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(11) part (DIV2)
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That's the last, but not the least grace; more then a grace, a complication of many, the complement and perfection of all grace.
That's the last, but not the least grace; more then a grace, a complication of many, the compliment and perfection of all grace.
d|vbz dt ord, cc-acp xx dt ds n1; av-dc cs dt n1, dt n1 pp-f d, dt n1 cc n1 pp-f d n1.
(11) part (DIV2)
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It is this that lays hands on the NONLATINALPHABET:
It is this that lays hands on the:
pn31 vbz d cst vvz n2 p-acp dt:
(11) part (DIV2)
117
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542
Other graces run in the celestial course, but this seiseth the prise, and sets the crown on the Conqueror's head.
Other graces run in the celestial course, but this seizeth the prize, and sets the crown on the Conqueror's head.
n-jn n2 vvn p-acp dt j n1, cc-acp d vvz dt n1, cc vvz dt n1 p-acp dt ng1 n1.
(11) part (DIV2)
117
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Perseverance is grace scrued up to the highest pin; grace at stretch, and holding out to the last.Perseverance is grace screwed up to the highest pin; grace At stretch, and holding out to the last.
n1 vbz n1 vvn a-acp p-acp dt js n1; vvb p-acp vvi, cc vvg av p-acp dt ord.
(11) part (DIV2)
117
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Such was his, enduring to the end, free from all suspition of despondencie, notwithstanding those many batteries and breaches made upon his walls of earth.
Such was his, enduring to the end, free from all suspicion of despondency, notwithstanding those many batteries and Breaches made upon his walls of earth.
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(11) part (DIV2)
117
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All this was but Tundere vasculum Anaxarchi, non Anaxarchum: This knocked but at the case, the casket, the carkass;
All this was but Tundere vasculum Anaxarchi, non Anaxarchum: This knocked but At the case, the casket, the carcase;
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(11) part (DIV2)
117
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the jewel was safe, his soul prospered and did well:
the jewel was safe, his soul prospered and did well:
dt n1 vbds j, po31 n1 vvd cc vdd av:
(11) part (DIV2)
117
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He possessed his soul in patience, till his soul was dispossessed of his body, and taken up into the prepared mansions, there to rest within the embraces of the Everlasting arms: He was faithful to the death, and hath now changed his Coronet for a Crown of life.
He possessed his soul in patience, till his soul was dispossessed of his body, and taken up into the prepared mansions, there to rest within the embraces of the Everlasting arms: He was faithful to the death, and hath now changed his Coronet for a Crown of life.
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(11) part (DIV2)
117
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It remains then that we contribute our dues to his fame. Let us decently commit to the Earth, what Heaven hath left of him:
It remains then that we contribute our dues to his fame. Let us decently commit to the Earth, what Heaven hath left of him:
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(11) part (DIV2)
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Let his Body rest in peace, and let his Name live for evermore! Let his Body rest in peace, and let his Name live for evermore!
vvb po31 n1 n1 p-acp n1, cc vvb po31 n1 vvi p-acp av!
(11) part (DIV2)
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Let his Vertues survive in his Son, his Memory in the hearts and mouths of his Country!
Let his Virtues survive in his Son, his Memory in the hearts and mouths of his Country!
vvb po31 n2 vvi p-acp po31 n1, po31 n1 p-acp dt n2 cc n2 pp-f po31 n1!
(11) part (DIV2)
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And when we can neither keep it nor our selves up any longer, let us make it over to succession,
And when we can neither keep it nor our selves up any longer, let us make it over to succession,
cc c-crq pns12 vmb av-dx vvi pn31 ccx po12 n2 p-acp d jc, vvb pno12 vvi pn31 a-acp p-acp n1,
(11) part (DIV2)
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and leave it for the children which shall be born, that the Generations to come may know how good, how great he was!
and leave it for the children which shall be born, that the Generations to come may know how good, how great he was!
cc vvb pn31 p-acp dt n2 r-crq vmb vbi vvn, cst dt n2 pc-acp vvi vmb vvi c-crq j, c-crq j pns31 vbds!
(11) part (DIV2)
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He hath done worthily in Ephratah, let him be for ever famous in Beth-lehem! FINIS.
He hath done worthily in Ephratah, let him be for ever famous in Bethlehem! FINIS.
pns31 vhz vdn av-j p-acp np1, vvb pno31 vbi c-acp av j p-acp j! fw-la.
(11) part (DIV2)
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