A divine antidote against the plague; or Mourning teares, in soliloquies and prayers As, 1. For this general visitation. 2. For those whose houses are shut up of the plague. 3. For those who have risings or swellings. 4. For those marked with the tokens. Necessary for all families as well in the country as in the city, in this time of pestilence. By John Featley, chaplain to His late Majesty.
yea, though the Disease be Infectious? Or are we alwayes, by command, to intimate the Prophet, whose Teares were his Meat day and night? The heart indeed is often from home;
yea, though the Disease be Infectious? Or Are we always, by command, to intimate the Prophet, whose Tears were his Meat day and night? The heart indeed is often from home;
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The Sick must be visited, or else my Saviour will complaine as he doth in the Gospel, saying, I was sick, Mat. 25.43. Job 2.11. and ye visited me not.
The Sick must be visited, or Else my Saviour will complain as he does in the Gospel, saying, I was sick, Mathew 25.43. Job 2.11. and you visited me not.
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and said, O my Father, my Father, the Charet of Isra•, and the Horse-men thereof. When wicked King Jo•am went to be Irealed in Jezreel of the wounds which the Syrians had given him at R•mah, Ahaziah the Son of Hehoram King of Judah went down to see him in Jezreel, because he was sick. Thus do I read of a Holy Patient visited by friendly Mourners:
and said, Oh my Father, my Father, the Chariot of Isra•, and the Horsemen thereof. When wicked King Jo•am went to be Irealed in Jezrael of the wounds which the Syrians had given him At R•mah, Ahaziah the Son of Hehoram King of Judah went down to see him in Jezrael, Because he was sick. Thus do I read of a Holy Patient visited by friendly Mourners:
Wilfully to run into apparent danger, is desperately to tempt the Keeper of Israel. What shall I then do? The passing-bells inform mine eares of the mortality of my Neighbours;
Wilfully to run into apparent danger, is desperately to tempt the Keeper of Israel. What shall I then do? The passing-bells inform mine ears of the mortality of my Neighbours;
and (which is greater then all these) the fear of displeasing my Gracious Protectour brings me back again, and keeps me at home. I would not be uncharitable;
and (which is greater then all these) the Fear of displeasing my Gracious Protector brings me back again, and keeps me At home. I would not be uncharitable;
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I dare not go in Person, but I will go in Affection; and for my Neighbours groaning under the evil of punishment, and for my self burthened with the evil of sinne; I will feed upon my teares day and night.
I Dare not go in Person, but I will go in Affection; and for my Neighbours groaning under the evil of punishment, and for my self burdened with the evil of sin; I will feed upon my tears day and night.
In publick Calamities those who shed no teares may be justly suspected to have no bowell•. I find my self not un-apt to weep; for I am prompted to that by the weakness of my disposition.
In public Calamities those who shed no tears may be justly suspected to have no bowell•. I find my self not unapt to weep; for I am prompted to that by the weakness of my disposition.
To heighten therefore my mourning, and to justifie it by my compassion, I will propose to my self the Examples of others such as I finde Recorded in the word of my God.
To heighten Therefore my mourning, and to justify it by my compassion, I will propose to my self the Examples of Others such as I find Recorded in the word of my God.
When the Destruction of the Jewes was near at hand, the Lord called upon them by the mouth of his Prophet, saying, Consider ye, and call for the mourning women that they may come;
When the Destruction of the Jews was near At hand, the Lord called upon them by the Mouth of his Prophet, saying, Consider you, and call for the mourning women that they may come;
What heart would not break; what eye would not weep; what soul would not lament for this sad Visitation? For these things (with Jeremiah) will I weep: mine eye, mine eye shall run down with water; because the comforter which should relieve our souls, is far from us.
What heart would not break; what eye would not weep; what soul would not lament for this sad Visitation? For these things (with Jeremiah) will I weep: mine eye, mine eye shall run down with water; Because the comforter which should relieve our Souls, is Far from us.
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but such an Enemy it is, as neither can hear, nor will spare. The very Aire which was created to coole the flames of our scorching hearts, is so poysoned with the Infection, that the more we make of it, the less we our selves are made by it: the closer we seat it even to and in our hearts, the nearer doth the Infection approach our spirits.
but such an Enemy it is, as neither can hear, nor will spare. The very Air which was created to cool the flames of our scorching hearts, is so poisoned with the Infection, that the more we make of it, the less we our selves Are made by it: the closer we seat it even to and in our hearts, the nearer does the Infection approach our spirits.
With Moab in the Prophesie, I will howle over N•bo, and over Medeba, in the streets let every one gird himself with sack-cloath: on all their heads let there be baldness: on the tops of our houses, and in our streets let every one howle, Jer. 48.4. weeping abundantly;
With Moab in the Prophesy, I will howl over N•bo, and over Medeba, in the streets let every one gird himself with Sackcloth: on all their Heads let there be baldness: on the tops of our houses, and in our streets let every one howl, Jer. 48.4. weeping abundantly;
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What a time of horrour! Destruction is threatned; and whom Destruction missed, mourning should over-take; feebleness should follow, weakness should pursue, and horrour should cover.
What a time of horror! Destruction is threatened; and whom Destruction missed, mourning should overtake; feebleness should follow, weakness should pursue, and horror should cover.
and therefore cry; the Thirsty scorch, and therefore cry; the Sick want help, and therefore cry; but, O, the Grave is daily fed, and yet it is daily hungry. The mouth thereof is opened, and it devoureth men; and yet for all that, it still cryeth for our return to the dust as we were.
and Therefore cry; the Thirsty scorch, and Therefore cry; the Sick want help, and Therefore cry; but, Oh, the Grave is daily fed, and yet it is daily hungry. The Mouth thereof is opened, and it devoureth men; and yet for all that, it still Cries for our return to the dust as we were.
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The House of Israel was commanded to seek the Lord; but they on the contrary are said to have sought Bethel, and to have entered into Gilgal, and to have passed to Beersheba: Therefore the Lord, the Lord of Hosts, the Lord said thus:
The House of Israel was commanded to seek the Lord; but they on the contrary Are said to have sought Bethel, and to have entered into Gilgal, and to have passed to Beersheba: Therefore the Lord, the Lord of Hosts, the Lord said thus:
Here is again a cloud of sorrows; a thick mist of groans, for the day of the Lord is darkness, and not light. This cloud overcasteth us too; this mist choaketh us; this darkness blindeth us.
Here is again a cloud of sorrows; a thick missed of groans, for the day of the Lord is darkness, and not Light. This cloud overcasteth us too; this missed choketh us; this darkness blinds us.
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Our Bellies, which should have been filled with the Fruits of the Earth, do cry in their emptiness, and wayle with the Husband-man. One woe courteth another: one curse saluteth another.
Our Bellies, which should have been filled with the Fruits of the Earth, do cry in their emptiness, and wail with the Husbandman. One woe courteth Another: one curse salutes Another.
Heart, if thou are a womans, break; if thou art a Christians, lament; if thou art mine, bemoan the afflictions which dwell among my friends, and the blackness which the faces of my Neighbours have gathered. I will (with David ) put on sack-cloath now,
Heart, if thou Are a woman's, break; if thou art a Christians, lament; if thou art mine, bemoan the afflictions which dwell among my Friends, and the blackness which the faces of my Neighbours have gathered. I will (with David) put on Sackcloth now,
O Israel, how great were thy pangs, when thus thou wert Visited! O how deep are our groans too in this day of our Visitation! The Israelites are dead; their Torments are forgotten:
Oh Israel, how great were thy pangs, when thus thou Wertenberg Visited! Oh how deep Are our groans too in this day of our Visitation! The Israelites Are dead; their Torments Are forgotten:
What was formerly our dread, is now our desire. What we posted from, we would now hasten unto, could but Death yet grow so pittifull, so mercifull as to hear our desires. But we cannot either dye when we would, or how we would.
What was formerly our dread, is now our desire. What we posted from, we would now hasten unto, could but Death yet grow so pitiful, so merciful as to hear our Desires. But we cannot either die when we would, or how we would.
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but of what Diseas•? By what means? If of Ago, 'tis welcome: if of a Consumption, 'tis kind. But what if of the Plague? What if of the Pestilence? Wo unus, there is our fear; thence is our trembling.
but of what Diseas•? By what means? If of Ago, it's welcome: if of a Consumption, it's kind. But what if of the Plague? What if of the Pestilence? Woe Unus, there is our Fear; thence is our trembling.
but my sorrows shall be therefore as generall. All others shall not weep, and my self alone rejoyce. The meat offering, Joel 1.9. and the drink offering (the participation of the Holy Communion) through fear is cut off from the House of the Lord: the Priests, Hos. 4.3. the Lord's Minister.
but my sorrows shall be Therefore as general. All Others shall not weep, and my self alone rejoice. The meat offering, Joel 1.9. and the drink offering (the participation of the Holy Communion) through Fear is Cut off from the House of the Lord: the Priests, Hos. 4.3. the Lord's Minister.
Needs must the Land, (the hearts of the inhabitants of the Land ) melt at his presence seeing, the Apostle styleth him a consuming fire. Oh how all do mourn that dwell in the Land!
Needs must the Land, (the hearts of the inhabitants of the Land) melt At his presence seeing, the Apostle styleth him a consuming fire. O how all do mourn that dwell in the Land!
It may now be truly said that the whole Land is drowned: for, what eye is not dimmed with teares? What house is not filled with teares? What street is not washed with teares? if the saltnesse of water will cause a barrennesse of the Earth, what fruit can possible our Land produce, which is thus moystened,
It may now be truly said that the Whole Land is drowned: for, what eye is not dimmed with tears? What house is not filled with tears? What street is not washed with tears? if the saltness of water will cause a Barrenness of the Earth, what fruit can possible our Land produce, which is thus moistened,
and shall not my teares much rather trickle down my cheeks, although my door is nor yet converted into pasture; nor my walks over-gro•n with the springing grass? O yes, much, much rather:
and shall not my tears much rather trickle down my cheeks, although my door is nor yet converted into pasture; nor my walks over-gro•n with the springing grass? Oh yes, much, much rather:
when his revenge is stirred u• and yet every punishment is term a Stroak, a Stripe, a Plague. Wh• the Lord intended the spoyle of t• Aegyptians by the Children of Isra•• that which in others would ha• been deemed theft,
when his revenge is stirred u• and yet every punishment is term a Stroke, a Stripe, a Plague. Wh• the Lord intended the spoil of t• egyptians by the Children of Isra•• that which in Others would ha• been deemed theft,
or at the least cozenage, was in the Israelites b• Justice, and done in Obedience• him who is Lord of all, when th• spoyled the Aegyptians of their Jewells, which yet they but borrowe• ▪ And yet this to the lenders is termed a Plague; for the Lord said un•• Moses, Yet will I bring one Plagu• more upon Pharaoh, and upon Aegyp• afterwards he will let you go hence ▪ When the first-born of Aegypt wer• decreed to be slain for the stubbornness of the King, the Execution o• at decree was styled a Plague: for •od told the Israelites by his Servant •oses, saying;
or At the least cozenage, was in the Israelites b• justice, and done in Obedience• him who is Lord of all, when th• spoiled the egyptians of their Jewels, which yet they but borrowe• ▪ And yet this to the lenders is termed a Plague; for the Lord said un•• Moses, Yet will I bring one Plagu• more upon Pharaoh, and upon Aegyp• afterwards he will let you go hence ▪ When the firstborn of Egypt wer• decreed to be slave for the stubbornness of the King, the Execution o• At Decree was styled a Plague: for •od told the Israelites by his Servant •oses, saying;
•hen the Children of Israel had ••ged after the flesh-pots of Aegypt, ••d cryed, and murmured against Moses and Aaron, saying, Would to •od we had dyed by the hand of the •ord in the Land of Aegypt, when we ••te by the flesh-pots,
•hen the Children of Israel had ••ged After the fleshpots of Egypt, ••d cried, and murmured against Moses and Aaron, saying, Would to •od we had died by the hand of the •ord in the Land of Egypt, when we ••te by the fleshpots,
but that flesh proved •he Destruction of the People, and •hat Destruction is called a Plague. For, while the Quailes were yet between their teeth (saith the Text) •re the flesh was chewed, the wrath •f the Lord was kindled against the people;
but that Flesh proved •he Destruction of the People, and •hat Destruction is called a Plague. For, while the Quails were yet between their teeth (Says the Text) •re the Flesh was chewed, the wrath •f the Lord was kindled against the people;
and upon men, weak 〈 ◊ 〉 mortal men and women it come but it is for their sins; it is for t• Transgressions. Every one gro•• under the Affliction, but few for Cause.
and upon men, weak 〈 ◊ 〉 Mortal men and women it come but it is for their Sins; it is for t• Transgressions. Every one gro•• under the Affliction, but few for Cause.
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I will look i• to the roll of that Book, and (wi•• Ezekiel ) I will spread it before no and find written therein the Lametations, Ezek 2.9. and Mournings and Woes.
I will look i• to the roll of that Book, and (wi•• Ezekielem) I will spread it before no and find written therein the Lamentations, Ezekiel 2.9. and Mournings and Woes.
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and with the• and for our selves I will pry into th• causes of our maladies, seeing I kno• that God will not be angry withou• a cause. We do first forsake his Laws and walk not in His Judgements;
and with the• and for our selves I will pry into th• Causes of our maladies, seeing I kno• that God will not be angry withou• a cause. We do First forsake his Laws and walk not in His Judgments;
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because of the •ord of his Holiness? Here I finde ••e Prophet in a strange and fervent •assion, in a trembling Extasie: yet •ot too great if I consider the cause, I weigh the verse that imediately ••sueth:
Because of the •ord of his Holiness? Here I find ••e Prophet in a strange and fervent •assion, in a trembling Ecstasy: yet •ot too great if I Consider the cause, I weigh the verse that Immediately ••sueth:
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For the Land (saith he) is ••ll of Adulterers: for because of wearing (or cursing) the Land •ourneth; the pleasant places of the wilderness are dryed up;
For the Land (Says he) is ••ll of Adulterers: for Because of wearing (or cursing) the Land •ourneth; the pleasant places of the Wilderness Are dried up;
VVas Jerusalem thus Visited or Swearing and Cursing? Was Sa•aria thus burnt up with drought or Adultery? Lord what then hath •ot This Land deserved? An Oath in very tongue causeth a Cross upon every Door. Uncle•nnesse in every Person causeth the sowlest sores in every Patient. The Sins are Universall, the Panishment must needs therefore be as Universal. The Pu•ment is become generall;
Was Jerusalem thus Visited or Swearing and Cursing? Was Sa•aria thus burned up with drought or Adultery? Lord what then hath •ot This Land deserved? an Oath in very tongue Causes a Cross upon every Door. Uncle•nnesse in every Person Causes the sowlest sores in every Patient. The Sins Are Universal, the Panishment must needs Therefore be as Universal. The Pu•ment is become general;
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O our sorrow would grow as gen• This disease may be cured by 〈 ◊ 〉 For my part therefore I will b• first that shall step into Bethesd• I have layne the longest in my 〈 ◊ 〉 long have I also waited for th• vation of my God.
Oh our sorrow would grow as gen• This disease may be cured by 〈 ◊ 〉 For my part Therefore I will b• First that shall step into Bethesd• I have lain the longest in my 〈 ◊ 〉 long have I also waited for th• vation of my God.
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to make a w• like the Dragons, and mourning 〈 ◊ 〉 Owles? Was it not because the was coming forth out of his placeing down to tread upon the high p• of the Earth? Was it not becau• Mountains should be molten 〈 ◊ 〉 him,
to make a w• like the Dragons, and mourning 〈 ◊ 〉 Owls? Was it not Because the was coming forth out of his placing down to tread upon the high p• of the Earth? Was it not becau• Mountains should be melted 〈 ◊ 〉 him,
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and the Vallies be cleft, as before the fire, and as the waters are powred down a steep place? 〈 ◊ 〉 was Destruction for Samaria, Ruine for Jerusalem; but all was for the Transgression of Ja• and for the sins of the House of Isr• The Graven Images were the si• the People:
and the Valleys be cleft, as before the fire, and as the waters Are poured down a steep place? 〈 ◊ 〉 was Destruction for Samaria, Ruin for Jerusalem; but all was for the Transgression of Ja• and for the Sins of the House of Isr• The Graved Images were the si• the People:
Is not Samaria the sin of •ur Jacob? Are not the high places 〈 ◊ 〉 Judah our Jerusalem? Here is •rath, and Wrath, and Plague, and Plague; but is not Idolatry still in •ur Gates? The God of the Patri•rch saith unto us,
Is not Samaria the since of •ur Jacob? are not the high places 〈 ◊ 〉 Judah our Jerusalem? Here is •rath, and Wrath, and Plague, and Plague; but is not Idolatry still in •ur Gates? The God of the Patri•rch Says unto us,
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If therefore we •ave still a noise of the Beades; of •he Chapters pretended to be consetrated at Rome: if we have Pictures Worshipped; Crucifixes Adored; Prayers not understood;
If Therefore we •ave still a noise of the Beads; of •he Chapters pretended to be consetrated At Room: if we have Pictures Worshipped; Crucifixes Adored; Prayers not understood;
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Shall I not Visit them for these things, saith the Lord? Shall not my soul be avenged o• such a Nation as this? Lord where thou art not truly Worshipped, thou wilt be dreadfully Feared. Though this sin be not General, thought Universal amongst us;
Shall I not Visit them for these things, Says the Lord? Shall not my soul be avenged o• such a nation as this? Lord where thou art not truly Worshipped, thou wilt be dreadfully Feared. Though this since be not General, Thought Universal among us;
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is it no• be found in Private? Doth it 〈 ◊ 〉 lurk in private Closets? Is it 〈 ◊ 〉 harboured in some secret hearts? hateth the light because it is not truth: but yet our sins may multi• in the dark, until they have brou• us to the Land of Darkness. O 〈 ◊ 〉 (with Jacob ) we would all arise, Gen. 35.3 go up to Bethel, and make there Altar unto our God;
is it no• be found in Private? Does it 〈 ◊ 〉 lurk in private Closets? Is it 〈 ◊ 〉 Harboured in Some secret hearts? hates the Light Because it is not truth: but yet our Sins may multi• in the dark, until they have brou• us to the Land of Darkness. Oh 〈 ◊ 〉 (with Jacob) we would all arise, Gen. 35.3 go up to Bethel, and make there Altar unto our God;
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and is not that our sin? Is 〈 ◊ 〉 that our iniquity? What remain but that (so far as lyeth in me) should strive to appease the wrath my God? I will therefore endeavo• to blunt his arrow, that it may sti• no more when he shooteth it at 〈 ◊ 〉 I will pray unto him to remove once both the Sin, and the Punishment. I will do as did Micah: will wayle, and howle:
and is not that our since? Is 〈 ◊ 〉 that our iniquity? What remain but that (so Far as lies in me) should strive to appease the wrath my God? I will Therefore endeavo• to blunt his arrow, that it may sti• no more when he shoots it At 〈 ◊ 〉 I will pray unto him to remove once both the since, and the Punishment. I will do as did micah: will wail, and howl:
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When Ezra had Confessed the sin the People, weeping, and casling him self down before the House of Go• there assembled unto him out of Isra a very great Congregation of Men, and Women, and Children;
When Ezra had Confessed the since the People, weeping, and casling him self down before the House of Go• there assembled unto him out of Israel a very great Congregation of Men, and Women, and Children;
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and the People so sorely to weep? Were they not come out of Captivity? Were they not busied in re-edifying the House of the Lord? Were not their burnt Offerings,
and the People so sorely to weep? Were they not come out of Captivity? Were they not busied in re-edifying the House of the Lord? Were not their burned Offerings,
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and their Sacrifices made unto the God of Israel? What now should deject them? What should dismay them? The Lord questioneth Cain the Murderer, the Fratricide, saying, Why is thy countenance sallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lyeth at the door.
and their Sacrifices made unto the God of Israel? What now should deject them? What should dismay them? The Lord questioneth Cain the Murderer, the Fratricide, saying, Why is thy countenance sallen? If thou dost well, shalt thou not be accepted? And if thou dost not well, since lies At the door.
If such a sin as this he th• cause of this our dreadful Visitati• we ought also (with them) to fit the street of the house of God, tre•bling, because of this matter.
If such a since as this he th• cause of this our dreadful Visitati• we ought also (with them) to fit the street of the house of God, tre•bling, Because of this matter.
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for my part I will 〈 ◊ 〉 solve (with the same Ezra ) to 〈 ◊ 〉 astonished at the sins of the Lan• and (with the people) I will tre•ble at the words of the God of Israe• because of the Transgressions of 〈 ◊ 〉 People of this Land. I will not rise from my heaviness; But I w•• rent my Garment, or rather my Hea• and not my Garment,
for my part I will 〈 ◊ 〉 solve (with the same Ezra) to 〈 ◊ 〉 astonished At the Sins of the Lan• and (with the people) I will tre•ble At the words of the God of Israe• Because of the Transgressions of 〈 ◊ 〉 People of this Land. I will not rise from my heaviness; But I w•• rend my Garment, or rather my Hea• and not my Garment,
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Her Men should fall by the sword, and her Mighty Men in the War. But what was the cause? What stirred up the Almighty to shower down his vengeance? Alas, it is too easily found.
Her Men should fallen by the sword, and her Mighty Men in the War. But what was the cause? What stirred up the Almighty to shower down his vengeance? Alas, it is too Easily found.
The Pride of the Woman was the Destruction of the Men. It was because the Daughters of Zion were haughty, and walked with stretched-out necks, and wanton eyes;
The Pride of the Woman was the Destruction of the Men. It was Because the Daughters of Zion were haughty, and walked with stretched-out necks, and wanton eyes;
not by the Sword, but (which is more dreadfull) by the Pestilence. Our sufferances are not in the same manner indeed as were theirs; and yet we deserve both the manner, and the measure. Our Sins are alike;
not by the Sword, but (which is more dreadful) by the Pestilence. Our sufferances Are not in the same manner indeed as were theirs; and yet we deserve both the manner, and the measure. Our Sins Are alike;
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T• pride of our Sex in their Dresses, 〈 ◊ 〉 their Laces, in their Jewells, 〈 ◊ 〉 their Fashions, in their Gaites, 〈 ◊ 〉 their Behaviours, in their Attendant in every thing is greater then Zion The Effects of Pride, their Lascivious Embracings, their Amoro• Conrtings are commoner, are fre• quenter then Zion's. Lord is it n• just with thee then, to take aw• from us (as thou didest from Zion the bravery of our tinkling Ornaments and our Tyres,
T• pride of our Sex in their Dresses, 〈 ◊ 〉 their Laces, in their Jewels, 〈 ◊ 〉 their Fashions, in their Gaites, 〈 ◊ 〉 their Behaviours, in their Attendant in every thing is greater then Zion The Effects of Pride, their Lascivious Embracings, their Amoro• Conrtings Are commoner, Are fre• quenter then Zion's. Lord is it n• just with thee then, to take aw• from us (as thou didst from Zion the bravery of our tinkling Ornament and our Tires,
and o• Mantles, and our Glasses, and o• fine Linnen, and our Hoods, and o• Vailes? We may most justly in deed expect a stink, insteed of a swee• smell;
and o• Mantles, and our Glasses, and o• fine Linen, and our Hoods, and o• Vails? We may most justly in deed expect a stink, instead of a swee• smell;
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and instead of a girdle a re•• and instead of a well-set hair, bladness; and instead of a stomacher, a girdle of sack-cloath; and burning, instead of beauty.
and instead of a girdle a re•• and instead of a well-set hair, bladness; and instead of a stomacher, a girdle of Sackcloth; and burning, instead of beauty.
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Had they continued in this their repentance, they might have prevented the ensuing Judgements: but intermission of sorrow proved to be the ground of their sorrow.
Had they continued in this their Repentance, they might have prevented the ensuing Judgments: but intermission of sorrow proved to be the ground of their sorrow.
and the Herbs of every 〈 ◊ 〉 wither, for the wickedness of them th•• dwell therein? Here Wickedness w•• the Cause, and Barrenn•ss the Effect. But why should the Herbs and Flowers of the field suffer for the sins• the People? Alas, they grew up t•• wards Heaven in their gratefull a•• knowledgement, that from the• they received their nourishment 〈 ◊ 〉 the Earth.
and the Herbs of every 〈 ◊ 〉 wither, for the wickedness of them th•• dwell therein? Here Wickedness w•• the Cause, and Barrenn•ss the Effect. But why should the Herbs and Flowers of the field suffer for the sins• the People? Alas, they grew up t•• wards Heaven in their grateful a•• knowledgement, that from the• they received their nourishment 〈 ◊ 〉 the Earth.
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Yea so innocent th•• were, that when they looked abo•• them, and saw (as it were) the wi•• kedness of them for whose servi• they were made, every morni•• hung pearly-tears upon their droo•ing eyes:
Yea so innocent th•• were, that when they looked abo•• them, and saw (as it were) the wi•• kedness of them for whose servi• they were made, every morni•• hung pearly-tears upon their droo•ing eyes:
Thus th•• Herbs were cursed for the sins of th•• Jews: but what had the Jews do•• amiss, which we have not exceeded What wickedness had they committed which we have not surpassed Therefore our Herbs and our Flowers, the beauty of our Gardens, and the pride of our Knots is nipped, is withered with the poysonous breath that ariseth from our infected bodies:
Thus th•• Herbs were cursed for the Sins of th•• jews: but what had the jews do•• amiss, which we have not exceeded What wickedness had they committed which we have not surpassed Therefore our Herbs and our Flowers, the beauty of our Gardens, and the pride of our Knots is nipped, is withered with the poisonous breath that arises from our infected bodies:
Men of high degree, the Richest Traders, the Merchants of Corn, and the other fruit• of the Earth, are a lye: their measures are false, their weights are false: yea they buy by one, an• they sell by another.
Men of high degree, the Richest Traders, the Merchant's of Corn, and the other fruit• of the Earth, Are a lie: their measures Are false, their weights Are false: yea they buy by one, an• they fell by Another.
Therefore with the Oppressed I will cry, and with the Visited also I will cry. I will cry with the Oppressed for Right; and I will cry with the Visited for health. How long, Lord,
Therefore with the Oppressed I will cry, and with the Visited also I will cry. I will cry with the Oppressed for Right; and I will cry with the Visited for health. How long, Lord,
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THe Diseased (ignorant of the kind of their Maladies) cause the Physitian to consult with their Paulses; to examine their Urine; and by sympromes to find out the Cause of their disturbance.
THe Diseased (ignorant of the kind of their Maladies) cause the physician to consult with their Paulses; to examine their Urine; and by sympromes to find out the Cause of their disturbance.
General complaints have been mad• by men groaning under the burden of several Visitations: but doth the Pestilence come by the same Rule• and arise from the same causes Surfeits,
General complaints have been mad• by men groaning under the burden of several Visitations: but does the Pestilence come by the same Rule• and arise from the same Causes Surfeits,
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The men which Moses had sent 〈 ◊ 〉 spic out the Land of Canaan returied, Num. 14.36. and made all the Congregation 〈 ◊ 〉 murmur against Moses, by bringing up a slander upon that Land of Promise:
The men which Moses had sent 〈 ◊ 〉 spic out the Land of Canaan returied, Num. 14.36. and made all the Congregation 〈 ◊ 〉 murmur against Moses, by bringing up a slander upon that Land of Promise:
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and wormes issuing out of them, as a just recompence, because with their tongues they had lyed? Or was it not some other extraordinary Plague from the hand of God? Or was it not that Pestilence which was threatned when the Lord said unto Moses, How long will this People provoke me;
and worms issuing out of them, as a just recompense, Because with their tongues they had lied? Or was it not Some other extraordinary Plague from the hand of God? Or was it not that Pestilence which was threatened when the Lord said unto Moses, How long will this People provoke me;
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and how long will it be ere they believe me, for all signs which I have shewed among them? I will smite them with the Pestilence, and dis-inherit them;
and how long will it be ere they believe me, for all Signs which I have showed among them? I will smite them with the Pestilence, and disinherit them;
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The Rebellious Israelites were threatned by Moses, that Every Sickness, every Plague which was not written in the Book of the Law, them should the Lord bring upon them, untill they were destroyed:
The Rebellious Israelites were threatened by Moses, that Every Sickness, every Plague which was not written in the Book of the Law, them should the Lord bring upon them, until they were destroyed:
These were the menaces, these were the threats to the Children of Israel: but among all these Sicknesses, where is that which reigneth among us? Hath God prepared a new punishment for us, such as the Israelites never suffered,
These were the menaces, these were the Treats to the Children of Israel: but among all these Sicknesses, where is that which Reigneth among us? Hath God prepared a new punishment for us, such as the Israelites never suffered,
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Just thus he punisheth us as he punished them; even untill we are almost quite destroyed: and he telleth us our sin, our offence too, by his Word, by his Ministers, by our own Consciences, even, that we refuse to obey the Voice of the Lord.
Just thus he Punisheth us as he punished them; even until we Are almost quite destroyed: and he Telleth us our since, our offence too, by his Word, by his Ministers, by our own Consciences, even, that we refuse to obey the Voice of the Lord.
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Yea, we deserve it in a far greater manner; in a far greater measu•• He who threatened those that would walk contrary unto him, Levit. 26.21. and wo•• not hearken unto him, that he wo•• bring seven times more Plagues up•• them, according to their sins:
Yea, we deserve it in a Far greater manner; in a Far greater measu•• He who threatened those that would walk contrary unto him, Levit. 26.21. and wo•• not harken unto him, that he wo•• bring seven times more Plagues up•• them, according to their Sins:
〈 ◊ 〉 who by Moses threatned them, th• If they would not observe to de all 〈 ◊ 〉 words of that Law which are writ• in that Book, Deut. 28.58. that they might fear t•• Glorious Name, The Lord thy Go• Then the Lord should make the•• Plagues wonderfull, and the Plagu• of their Seed;
〈 ◊ 〉 who by Moses threatened them, th• If they would not observe to the all 〈 ◊ 〉 words of that Law which Are writ• in that Book, Deuteronomy 28.58. that they might Fear t•• Glorious Name, The Lord thy Go• Then the Lord should make the•• Plagues wonderful, and the Plagu• of their Seed;
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and s• Sicknesses, and of long continua•• The self-same God hath found walking contrary unto him; a• therefore hath brought on us sev•• times more Plagues then former•• He seeth that we fear not this G•rious Name, The Lord our God therefore hath he sent us gr•• Plagues, and of long continuance.
and s• Sicknesses, and of long continua•• The selfsame God hath found walking contrary unto him; a• Therefore hath brought on us sev•• times more Plagues then former•• He sees that we Fear not this G•rious Name, The Lord our God Therefore hath he sent us gr•• Plagues, and of long Continuance.
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Thus I sit, and muse, and cons•der of the Sickness: I hear the Be• Tolling; even those Bells which we wont to invite us to the Temple that we might know our sins at th•• mouth of the Preacher,
Thus I fit, and muse, and cons•der of the Sickness: I hear the Be• Tolling; even those Bells' which we wont to invite us to the Temple that we might know our Sins At th•• Mouth of the Preacher,
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Thus mine eares receive a sound; and thus my trembling heart feele•h a throb, a beating, a panting for my particular sins which have been some cause of this general Sickness.
Thus mine ears receive a found; and thus my trembling heart feele•h a throb, a beating, a panting for my particular Sins which have been Some cause of this general Sickness.
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But what followed? The Lord Plagued the People, because they worshipped the Calf which Aaron had made. There was the Sin, and there was the Punishment. But was that Plague the same as this which now doth rave,
But what followed? The Lord Plagued the People, Because they worshipped the Calf which Aaron had made. There was the since, and there was the Punishment. But was that Plague the same as this which now does rave,
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yea, and we decree h•• who is rich, to be a good man, a 〈 ◊ 〉 ficient man, an honest man, and wh•• not? We value the man for 〈 ◊ 〉 Gold; we worship him for it; honour him for it.
yea, and we Decree h•• who is rich, to be a good man, a 〈 ◊ 〉 ficient man, an honest man, and wh•• not? We valve the man for 〈 ◊ 〉 Gold; we worship him for it; honour him for it.
Th•• made them Gods of Gold, and make Gold our God. Justly the fore are we thus punished by 〈 ◊ 〉 True God, because we honour 〈 ◊ 〉 which is no God. The Israelites 〈 ◊ 〉 this very kind,
Th•• made them God's of Gold, and make Gold our God. Justly the before Are we thus punished by 〈 ◊ 〉 True God, Because we honour 〈 ◊ 〉 which is not God. The Israelites 〈 ◊ 〉 this very kind,
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and sort of Plage such a very Pestilence as ou• and for just such a sin as this of ou• Though Moses prayed for them, y• though he desired to be blotted ou• the Book of God, rather then th• should not be forgiven;
and sort of Plague such a very Pestilence as ou• and for just such a sin as this of ou• Though Moses prayed for them, y• though he desired to be blotted ou• the Book of God, rather then th• should not be forgiven;
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•hosoever hath sinned a gainst him? If he should deal 〈 ◊ 〉 with us who should people the lan• Who should •nhabit our dwellings Who should enjoy our Treasures He hath begu•• blotting indeed already:
•hosoever hath sinned a gainst him? If he should deal 〈 ◊ 〉 with us who should people the lan• Who should •nhabit our dwellings Who should enjoy our Treasures He hath begu•• blotting indeed already:
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His Ink is found in the blackness of every blane; in the blew•• of every Token; in the redness of ••ery Crossed Door. But will this sotting alwayes continue? Will he ••t stay his hand? Will his wrath ••rn like fire for ever? Our bones 〈 ◊ 〉 scattered at the graves mouth,
His Ink is found in the blackness of every blane; in the blew•• of every Token; in the redness of ••ery Crossed Door. But will this sotting always continue? Will he ••t stay his hand? Will his wrath ••rn like fire for ever? Our bones 〈 ◊ 〉 scattered At the graves Mouth,
Oh this is the sadwearisome life of us poor si•• who are caged, and miewed up 〈 ◊ 〉 Infected Cities, and Towns, and lages. The Diseased groan th•• the extremity of their pains;
O this is the sadwearisome life of us poor si•• who Are caged, and miewed up 〈 ◊ 〉 Infected Cities, and Towns, and lages. The Diseased groan th•• the extremity of their pains;
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〈 ◊ 〉 for want of help, they sicken w•• out Hope, they dye without Com•• and they consume without Interm• Sometimes again the Mother, 〈 ◊ 〉 dandled her Infant in her clasping ••mes, is enforced in those armes to ••ry it to the Grave. Sometimes ••e Husband, who dearly affected be Wise of his bosome, is enforced to •ake her the burden of his shoul•ers; and to bear her dead Corps 〈 ◊ 〉 the devouring Earth,
〈 ◊ 〉 for want of help, they sicken w•• out Hope, they die without Com•• and they consume without Interm• Sometime again the Mother, 〈 ◊ 〉 dandled her Infant in her clasping ••mes, is Enforced in those arms to ••ry it to the Grave. Sometime ••e Husband, who dearly affected be Wise of his bosom, is Enforced to •ake her the burden of his shoul•ers; and to bear her dead Corpse 〈 ◊ 〉 the devouring Earth,
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for want of ••riends, and Neighbours to ease •im of the burden. Yea, sometimes •he Children are enforced to assist •heir Father, in the carriage of their Mother to her longest home. O horour, horrour, horrour!
for want of ••riends, and Neighbours to ease •im of the burden. Yea, sometime •he Children Are Enforced to assist •heir Father, in the carriage of their Mother to her longest home. Oh horour, horror, horror!
Can pitty •nd no entrance at the hearts of strangers? Can compassion find no •arbour in the bowells of Neighbours? Will none perform this act •f piety to key-cold woman to the carcass of a woman,
Can pity •nd no Entrance At the hearts of Strangers? Can compassion find no •arbour in the bowels of Neighbours? Will none perform this act •f piety to key-cold woman to the carcase of a woman,
and hardly determine whether the drops which fall from the faces of the bearers be the sweat of their brows, or the tears of their eyes. Oh what a dreadfull time is this!
and hardly determine whither the drops which fallen from the faces of the bearer be the sweat of their brows, or the tears of their eyes. O what a dreadful time is this!
and so malign• Did ever any people drink so of the Cup of Sorrow, Astonish and Desolation as we do? Was Samaria, or Aholah, or Aholib• Babylon, or Jerusalem; was ev•• King of the Land of the Philistin• Askelon, or Uzzah, or Ekro•• Ashdod; was ever Edom, or 〈 ◊ 〉 or Ammon, or Tyrus, or Zidon; ever Dedan, or Tema, or any place so drunk with the Cup 〈 ◊ 〉 from the Lords hands,
and so malign• Did ever any people drink so of the Cup of Sorrow, Astonish and Desolation as we do? Was Samaria, or Aholah, or Aholib• Babylon, or Jerusalem; was ev•• King of the Land of the Philistin• Ashkelon, or Uzzah, or Ekro•• Ashdod; was ever Edom, or 〈 ◊ 〉 or Ammon, or Tyre, or Sidon; ever Dedan, or Tema, or any place so drunk with the Cup 〈 ◊ 〉 from the lords hands,
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we are with Worm-wood; and our Cu• Cup of fury, of trembling, and of nishment. O the Plague, the P•• it is that eateth our flesh, and d••eth our blood: It eateth the fle•• the Mighty, and drinketh the blo• Princes;
we Are with Wormwood; and our Cu• Cup of fury, of trembling, and of nishment. Oh the Plague, the P•• it is that Eateth our Flesh, and d••eth our blood: It Eateth the fle•• the Mighty, and Drinketh the blo• Princes;
Com•risons may peradventure ease my •rief, and lessen my Torments: •erefore (with David) I will re•mber the dayes of Old; Ps. 143.5. I will me•ate on all the works of God.
Com•risons may Peradventure ease my •rief, and lessen my Torments: •erefore (with David) I will re•mber the days of Old; Ps. 143.5. I will me•ate on all the works of God.
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The Children of Israel murmured •ainst Moses and Aaron about the estruction of Korah, Dathan, Num. 16.41. Abi••m, and their Accomplices, saying, ••e have Killed the People of the Lord:
The Children of Israel murmured •ainst Moses and Aaron about the destruction of Korah, Dathan, Num. 16.41. Abi••m, and their Accomplices, saying, ••e have Killed the People of the Lord:
••d presently there was wrath gone 〈 ◊ 〉 from the Lord, the Plague was be••n. So th•y that dyed of the Plague •ere Fourt en Thousand and Seaven •undred, and all in a day; beside ••m that dyed about the matter of •orah.
••d presently there was wrath gone 〈 ◊ 〉 from the Lord, the Plague was be••n. So th•y that died of the Plague •ere Fort en Thousand and Seaven •undred, and all in a day; beside ••m that died about the matter of •orah.
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Thus they provo•• Lord to anger with their inven•• and the Plague brake in upon 〈 ◊ 〉 and those that dyed in the Plagu•• Twenty and Four Thousand. Num. 25.9. 〈 ◊ 〉 sin was do•ble; it was Whore bo•h Carnal and Spiritual: the• nishm•nt was therefore almost 〈 ◊ 〉 to that which was sent for mu•• ring.
Thus they provo•• Lord to anger with their inven•• and the Plague brake in upon 〈 ◊ 〉 and those that died in the Plagu•• Twenty and Four Thousand. Num. 25.9. 〈 ◊ 〉 since was do•ble; it was Whore bo•h Carnal and Spiritual: the• nishm•nt was Therefore almost 〈 ◊ 〉 to that which was sent for mu•• ring.
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〈 ◊ 〉 there dyed of the People from Dan 〈 ◊ 〉 to Beersheba Seventy Thousand ••en; and all of them in the space but three dayes. Here was yet a •ater number then before;
〈 ◊ 〉 there died of the People from Dan 〈 ◊ 〉 to Beersheba Seventy Thousand ••en; and all of them in the Molle but three days. Here was yet a •ater number then before;
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He who by the people was acknowledged worth ten thou••d of them, now for his sin became ••e destroyer of seven times as many them as he was vallued at by •em:
He who by the people was acknowledged worth ten thou••d of them, now for his since became ••e destroyer of seven times as many them as he was valued At by •em:
The Almighty threatned Jeruslem by the mouth of his Prophet, ••at he would make that City desolate, ••d an hissing: Jer. 19.8. every one that passed ••ere by should be astonished, and hiss, •ecause of the Plagues thereof.
The Almighty threatened Jerusalem by the Mouth of his Prophet, ••at he would make that city desolate, ••d an hissing: Jer. 19.8. every one that passed ••ere by should be astonished, and hiss, •ecause of the Plagues thereof.
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Thus I remember thy Judge• of Old, Psal. 119.52. O Lord, and receive c•• Confesse I must indeed that W• sinned with our Fathers, 2 Chro. 6.37. we have amiss, and dealt wickedly:
Thus I Remember thy Judge• of Old, Psalm 119.52. O Lord, and receive c•• Confess I must indeed that W• sinned with our Father's, 2 Chro 6.37. we have amiss, and dealt wickedly:
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〈 ◊ 〉 why should not we expect as 〈 ◊ 〉 Plagues as were sent upon a•• our Ancestours, seeing, that our are not less either in Namber• Weight? Wherein are we be then Jerusalem, or Edom, or B•lon, that we are not yet as deso• as were they? That every one 〈 ◊ 〉 passeth by is not astonished, nor his• at us, as they did at them? He 〈 ◊ 〉 Visited them doth Visit us: he Visi•th our Offences with his Rod, and ••r Sins with his Scourges. Yet he Visiteth us not so sorely as he did he Israelites, when Fourteen Thou•and and Seven Hundred of them lyed;
〈 ◊ 〉 why should not we expect as 〈 ◊ 〉 Plagues as were sent upon a•• our Ancestors, seeing, that our Are not less either in Namber• Weight? Wherein Are we be then Jerusalem, or Edom, or B•lon, that we Are not yet as deso• as were they? That every one 〈 ◊ 〉 passes by is not astonished, nor his• At us, as they did At them? He 〈 ◊ 〉 Visited them does Visit us: he Visi•th our Offences with his Rod, and ••r Sins with his Scourges. Yet he Visiteth us not so sorely as he did he Israelites, when Fourteen Thou•and and Seven Hundred of them lied;
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or not so severely as when •wenty and Four Thousand of them vere swept away: or not so grie•ously as when Threescore and Ten •housand of them were destroyed;
or not so severely as when •wenty and Four Thousand of them vere swept away: or not so grie•ously as when Threescore and Ten •housand of them were destroyed;
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Or howsoever •ot so remedilesly as the Army of •haraoh at Euphrates, whom the •ord mocketh by the mouth of his •rophet, saying, Go up unto Gilead, •nd take Balm, O Virgin, the Daugh••r of Aegypt:
Or howsoever •ot so remedilessly as the Army of •haraoh At Euphrates, whom the •ord mocks by the Mouth of his •rophet, saying, Go up unto Gilead, •nd take Balm, Oh Virgae, the Daugh••r of Egypt:
This, O this maketh me to ••t my bread with quaking, and to ••ink my water with trembling and •arefulness, for fear least our sin-re•enging God should punish us as he •ath done them.
This, O this makes me to ••t my bred with quaking, and to ••ink my water with trembling and •arefulness, for Fear lest our sin-re•enging God should Punish us as he •ath done them.
Who will put his finger into the fire to try if it will burn? Who will cast himself into the water to try whether it will drown him? Yet in things divine we are too incredulous, too full of unbelief.
Who will put his finger into the fire to try if it will burn? Who will cast himself into the water to try whither it will drown him? Yet in things divine we Are too incredulous, too full of unbelief.
But I likewise find that he hath threatned divers before the Visited them, that so by their amendment they might prevent those Judgments which otherwise would ensue.
But I likewise find that he hath threatened diverse before the Visited them, that so by their amendment they might prevent those Judgments which otherwise would ensue.
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for they should be either the Pestilence, or the Sword; yea, and he pretendeth that those Judgements should sall upon the Israelites, the People of God, if they neglect their Sacrifices;
for they should be either the Pestilence, or the Sword; yea, and he pretendeth that those Judgments should shall upon the Israelites, the People of God, if they neglect their Sacrifices;
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and great hail-stones, fire and brimstone. Thus the Israelites offended, and were threatned with the Armies of Gogg. Gogg offended, in that he knew not his Maker;
and great hailstones, fire and brimstone. Thus the Israelites offended, and were threatened with the Armies of Gog. Gog offended, in that he knew not his Maker;
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The Prophet Ezekiel was ser• threaten the Israelites for their 〈 ◊ 〉 Rebellions, and thus said the 〈 ◊ 〉 God unto him, Smite with thine• and stamp with thy foot, Eze. 6.11. and say, 〈 ◊ 〉 for all the evil abominations of House of Israel;
The Prophet Ezekielem was ser• threaten the Israelites for their 〈 ◊ 〉 Rebellions, and thus said the 〈 ◊ 〉 God unto him, Smite with thine• and stamp with thy foot, Ezekiel 6.11. and say, 〈 ◊ 〉 for all the evil abominations of House of Israel;
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here is an Angel re• to disperse the Pestilence: but be•• execution here is a threatning f〈 ◊ 〉 Even thus also hath our good G• dealt with us: thus hath he war• •s.
Here is an Angel re• to disperse the Pestilence: but be•• execution Here is a threatening f〈 ◊ 〉 Even thus also hath our good G• dealt with us: thus hath he war• •s.
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I will smite the Inhabitants of this City (saith God by Jeremiah concerning Jerusalem) both Man and Beast: Jer. 21. •. they shall dye of a great Pestitence.
I will smite the Inhabitants of this city (Says God by Jeremiah Concerning Jerusalem) both Man and Beast: Jer. 21. •. they shall die of a great Pestitence.
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In the Book of Exodus the L•• saith concerning Pharaoh, and Egyptians, Now I will stretch• mine hand, that I may smite thee thy people with Pestilence, and 〈 ◊ 〉 shalt be cut off from the Earth.
In the Book of Exodus the L•• Says Concerning Pharaoh, and egyptians, Now I will stretch• mine hand, that I may smite thee thy people with Pestilence, and 〈 ◊ 〉 shalt be Cut off from the Earth.
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and although he saith, I w• yet he saith also now I will. H• ready for thee, although thy he• be not ready for him: he is 〈 ◊ 〉 now prepared to punish,
and although he Says, I w• yet he Says also now I will. H• ready for thee, although thy he• be not ready for him: he is 〈 ◊ 〉 now prepared to Punish,
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I w• bring a Sword upon you, Lev 26.25 that sh•• avenge the quarrel of my Covenan• and when ye are gathered together 〈 ◊ 〉 your Cities, I will send the Pestilen• among you;
I w• bring a Sword upon you, Lev 26.25 that sh•• avenge the quarrel of my Covenan• and when you Are gathered together 〈 ◊ 〉 your Cities, I will send the Pestilen• among you;
The Lord shall make the Pestilence 〈 ◊ 〉 cleave to thee, Deut. 28.21. untill he have consumes thee from off the Land whither tho• goest to possess it. Yea, and yet once, again;
The Lord shall make the Pestilence 〈 ◊ 〉 cleave to thee, Deuteronomy 28.21. until he have consumes thee from off the Land whither tho• goest to possess it. Yea, and yet once, again;
What could have been done more to this Vine-yard of God, that he hath not done unto us? He hath fenced us, and gathered out the stones from us and planted us with the choycest Vinc,
What could have been done more to this Vineyard of God, that he hath not done unto us? He hath fenced us, and gathered out the stones from us and planted us with the Choicest Vince,
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and built a Tower in the midst of us, and also made a Wine-press in this his Vine-yard, and yet for all this, when he looked that we should bring forth grapes behold wild grapes.
and built a Tower in the midst of us, and also made a Winepress in this his Vineyard, and yet for all this, when he looked that we should bring forth grapes behold wild grapes.
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O• thinks I see a hand-writing ag• us almost upon every door, ever habitant, written as it were, wit• fingers of a man's hand (as Belshazar saw upon the plaister 〈 ◊ 〉 Wall;) which maketh my ••nance change, and my thoughts be bled,
O• thinks I see a handwriting ag• us almost upon every door, ever habitant, written as it were, wit• fingers of a Man's hand (as Belshazzar saw upon the plaster 〈 ◊ 〉 Wall;) which makes my ••nance change, and my thoughts be bled,
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and rightfull violence to the Kingdome of heaven, even the violence of our prayers; the violence of our tears; the violence of sobs and sighs, and groans in our spiritual combats,
and rightful violence to the Kingdom of heaven, even the violence of our Prayers; the violence of our tears; the violence of sobs and sighs, and groans in our spiritual combats,
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so that I may have any her• by these means either to prevent, 〈 ◊ 〉 to cure the sicknesse. If for others, is charity; it is a religious due• Thus we are commanded by the 〈 ◊ 〉 postle;
so that I may have any her• by these means either to prevent, 〈 ◊ 〉 to cure the sickness. If for Others, is charity; it is a religious due• Thus we Are commanded by the 〈 ◊ 〉 postle;
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But must my tears be general? Must my prayers be universal For all? For the wicked as well as the godly? There was a time whee the Prophet Jeremiah might no• pray for Judah. The Lord said unto him, Pray not for this people for their good:
But must my tears be general? Must my Prayers be universal For all? For the wicked as well as the godly? There was a time whee the Prophet Jeremiah might no• pray for Judah. The Lord said unto him, Pray not for this people for their good:
and concerning their mothers that bare them, and concerning their fathers that begat them: They shall dye of grievous deaths; they shall not be lamented; neither shall they be buried;
and Concerning their mother's that bore them, and Concerning their Father's that begat them: They shall die of grievous death's; they shall not be lamented; neither shall they be buried;
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nor make them 〈 … 〉 for them, And there was 〈 … 〉 when the eys of Jehojakim the so• of Josiah King of Judah, and 〈 ◊ 〉 heart were nought but for coveteous• and for to shed innocent blood,
nor make them 〈 … 〉 for them, And there was 〈 … 〉 when the eyes of Jehoiakim the so• of Josiah King of Judah, and 〈 ◊ 〉 heart were nought but for coveteous• and for to shed innocent blood,
and oppression, and for violence to do• Therefore thus said the Lord conc•• ing him, They shall not lament 〈 ◊ 〉 him, saying, Ah my brother, or Ah• ster:
and oppression, and for violence to do• Therefore thus said the Lord conc•• ing him, They shall not lament 〈 ◊ 〉 him, saying, Ah my brother, or Ah• ster:
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W•• knoweth indeed, but that some su•• as those men of Judah, may be• mongst us? Who knoweth but th• some Jehojakims may be among t•• Visited? What then? Shall I ther• fore pray for none? Yea, shall nor pray for them? God forbid.
W•• Knoweth indeed, but that Some su•• as those men of Judah, may be• amongst us? Who Knoweth but th• Some Jehojakims may be among t•• Visited? What then? Shall I ther• before pray for none? Yea, shall nor pray for them? God forbid.
What though they in part may be a cause of this mortality? What though their wickednesses have helped to bring this Contagion? If they are enemies to my particular, I will forgive them:
What though they in part may be a cause of this mortality? What though their Wickednesses have helped to bring this Contagion? If they Are enemies to my particular, I will forgive them:
I dare not p• into those secret counsels of my Go• nor can I know all those wh• he hath ordained for heaven or he• Shall not I then weep for them 〈 ◊ 〉 in general in this general Calami• Yes, I will keep my turn:
I Dare not p• into those secret Counsels of my Go• nor can I know all those wh• he hath ordained for heaven or he• Shall not I then weep for them 〈 ◊ 〉 in general in this general Calami• Yes, I will keep my turn:
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I pray for those, who (tho• they are visited ) refuse to repent• Shall I hope to alter the eternal d• cree of him with whom is no va•• ableness, Jam. 1.17 neither shaddow of change What if he hath reserved them so• vengeance? Can I, by my praye• snatch them out of the fire? If the are sick, peradventure I cannot cur• them.
I pray for those, who (tho• they Are visited) refuse to repent• Shall I hope to altar the Eternal d• cree of him with whom is no va•• ableness, Jam. 1.17 neither shadow of change What if he hath reserved them so• vengeance? Can I, by my praye• snatch them out of the fire? If the Are sick, Peradventure I cannot cur• them.
Seeing therefore •hat I know not the hearts of any, I •vill pitty all: and since by my •rayers I cannot prevaile for them •o whom is reserved the blacknesse of •arknesse for ever;
Seeing Therefore •hat I know not the hearts of any, I •vill pity all: and since by my •rayers I cannot prevail for them •o whom is reserved the blackness of •arknesse for ever;
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Surely the Lord is very angry with •uch as will not tremble at his judgements; which made him threaten so by Ezekiel, saying, If I send a Pestilence into that land,
Surely the Lord is very angry with •uch as will not tremble At his Judgments; which made him threaten so by Ezekielem, saying, If I send a Pestilence into that land,
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when as he just himself, and seemed to tax 〈 ◊ 〉 God himself with in justice, say• I have sewed sack cloath upon my 〈 ◊ 〉 and defiled my borne in the dust. face is foul with weeping;
when as he just himself, and seemed to Tax 〈 ◊ 〉 God himself with in Justice, say• I have sewed sack cloth upon my 〈 ◊ 〉 and defiled my born in the dust. face is foul with weeping;
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But all this while (since my thoughts have been sixed upon those that are visited, and I am certainly resolved for whom I will pray) let me be sure that I direct my prayers aright,
But all this while (since my thoughts have been sixed upon those that Are visited, and I am Certainly resolved for whom I will pray) let me be sure that I Direct my Prayers aright,
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but onely the 〈 ◊ 〉 Creatour of heaven and earth? 〈 ◊ 〉 very Philistines could acknowledg this, when the Arke of the Co••• of the Lord came into the Campe, 〈 ◊ 〉 all Israel showted with a great sh•• so that the earth rang again.
but only the 〈 ◊ 〉 Creator of heaven and earth? 〈 ◊ 〉 very philistines could acknowledge this, when the Ark of the Co••• of the Lord Come into the Camp, 〈 ◊ 〉 all Israel shouted with a great sh•• so that the earth rang again.
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; who shall deliver us 〈 ◊ 〉 the hands of their mighty Gods? T• are the Gods that smote the Aegypt• with all the plagues in the Wildern• Thus even by the testimony of uncircumcised, my God is detemned to be the sin-revenging G• who punisheth offenders with the Plagues and Pestilences. But shall onely depend upon their testimon• who knew not God,
; who shall deliver us 〈 ◊ 〉 the hands of their mighty God's? T• Are the God's that smote the Aegypt• with all the plagues in the Wildern• Thus even by the testimony of uncircumcised, my God is detemned to be the Sin revenging G• who Punisheth offenders with the Plagues and Pestilences. But shall only depend upon their testimon• who knew not God,
It is cleer then, it is most parent, that in this general sick•sse, I must of necessity acknowledg 〈 ◊ 〉 Finger of God. There was once •ime when he himself proclaimed, •ying, I am sought of them that ask• not for me:
It is clear then, it is most parent, that in this general sick•sse, I must of necessity acknowledge 〈 ◊ 〉 Finger of God. There was once •ime when he himself proclaimed, •ying, I am sought of them that ask• not for me:
for we sought him not, and yet we have sound hi• this day of our Visitation, eve• this dreadfull sickness. He 〈 ◊ 〉 spread out his hands all the day unto us a Rebellious people;
for we sought him not, and yet we have found hi• this day of our Visitation, eve• this dreadful sickness. He 〈 ◊ 〉 spread out his hands all the day unto us a Rebellious people;
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so wavering are our Faith, that our Hands, are vier then our Hearts. We 〈 ◊ 〉 fain to have an Aaron, Ex. 17.12 and a H••stay them up, or else we are rea• let them down;
so wavering Are our Faith, that our Hands, Are vier then our Hearts. We 〈 ◊ 〉 fain to have an Aaron, Ex. 17.12 and a H••stay them up, or Else we Are rea• let them down;
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He cryeth out unto us, 〈 ◊ 〉 me, behold me; and (wo•is unto we do behold him in his severe, consuming wrath: But O tha• might behold him in the clear most lovely glory of his mercy that he might now be sought o• though formerly we have not a• for him!
He Cries out unto us, 〈 ◊ 〉 me, behold me; and (wo•is unto we do behold him in his severe, consuming wrath: But Oh tha• might behold him in the clear most lovely glory of his mercy that he might now be sought o• though formerly we have not a• for him!
Surely that time is 〈 ◊ 〉 come to us his Israel: for now we 〈 ◊ 〉 and weep as we go (as did David 〈 ◊ 〉 Absolom ) We weep as we go up to 〈 ◊ 〉 Chambers.
Surely that time is 〈 ◊ 〉 come to us his Israel: for now we 〈 ◊ 〉 and weep as we go (as did David 〈 ◊ 〉 Absalom) We weep as we go up to 〈 ◊ 〉 Chambers.
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OMnipotent Lord, thou sin• venging God, who for 〈 ◊ 〉 obedience diddest threaten th• own people of Israel to smite them the Knees, Deu•. 28.35. and in the legs with a so Botch that could not be healed, f•• the sole of the foot unto the top of 〈 ◊ 〉 head:
OMnipotent Lord, thou sin• venging God, who for 〈 ◊ 〉 Obedience didst threaten th• own people of Israel to smite them the Knees, Deu•. 28.35. and in the legs with a so Botch that could not be healed, f•• the sole of the foot unto the top of 〈 ◊ 〉 head:
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Be pleased, O thou great o• fended Lord, in the bowels of th• compassion to let thine anger cease, Psal 85.4 and to bow down thine ear to thy •fflicted People in the City of London and elsewhere in this Nation.
Be pleased, Oh thou great o• fended Lord, in the bowels of th• compassion to let thine anger cease, Psalm 85.4 and to bow down thine ear to thy •fflicted People in the city of London and elsewhere in this nation.
O our God thou seest how this whole Kingdome doth groane under the •urden of thy wrathful indignation, •emoaning the general sufferances •or our more general sins.
O our God thou See how this Whole Kingdom does groan under the •urden of thy wrathful Indignation, •emoaning the general sufferances •or our more general Sins.
for thou art clear, though man should judge thee. Under this thy heavy wrath, we groan O Lord, we cry, we ho•vle; for sickness increaseth, death approacheth:
for thou art clear, though man should judge thee. Under this thy heavy wrath, we groan Oh Lord, we cry, we ho•vle; for sickness increases, death Approaches:
Is there no Physitian there? Why then is not the health of the daughter of thy people recovered? Thy Son, thy mercifull Son, thy swe•• Son Jesus was sent to binde up the broken hearted, Isa. 61.1 and to open the prisons to them that were bound,
Is there no physician there? Why then is not the health of the daughter of thy people recovered? Thy Son, thy merciful Son, thy swe•• Son jesus was sent to bind up the broken hearted, Isaiah 61.1 and to open the prisons to them that were bound,
O Lord heare, O Lord forgive, O Lord heale us of our grievous wounds. In the depth of thy fury when thou diddest resolve to be revenged of a Rebellious people, it was yet thy promise that thou would leave a few from the Sword, Ez. 12.16 and from the Femine,
O Lord hear, Oh Lord forgive, Oh Lord heal us of our grievous wounds. In the depth of thy fury when thou didst resolve to be revenged of a Rebellious people, it was yet thy promise that thou would leave a few from the Sword, Ezra 12.16 and from the Femine,
and from the Pestilence, th• they might declare all their abominations among the people where th• should come; that they might kno• that thou art the Lord.
and from the Pestilence, th• they might declare all their abominations among the people where th• should come; that they might kno• that thou art the Lord.
When thou wert angry with Aegypt, thou didst threaten to smite it: but, even at that very instant, thou didst likewise promise to heale it; and that they should return unto thee their Lord,
When thou Wertenberg angry with Egypt, thou didst threaten to smite it: but, even At that very instant, thou didst likewise promise to heal it; and that they should return unto thee their Lord,
We turn unto thee both our weeping Eyes, and our dejected countenances, and our wringing Hands, and our bended Knees, and our mournfull Voyces, and our groaning Hearts. Mercifull God,
We turn unto thee both our weeping Eyes, and our dejected countenances, and our wringing Hands, and our bent Knees, and our mournful Voices, and our groaning Hearts. Merciful God,
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and they say, Spare thy people, O Lord, and give not thine heritage to reproach. Our Ezra 's pray, and confess & weep, and cast themselves down before thine house;
and they say, Spare thy people, Oh Lord, and give not thine heritage to reproach. Our Ezra is prey, and confess & weep, and cast themselves down before thine house;
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for we all weep very sore. We weep, as the Israelites did before the doore of the Tabernacle of the Congregation, whe• twenty and four thousand of the• dyed of the Pestilence. Thus 〈 ◊ 〉 mourn, thus we weep;
for we all weep very soar. We weep, as the Israelites did before the door of the Tabernacle of the Congregation, whe• twenty and four thousand of the• died of the Pestilence. Thus 〈 ◊ 〉 mourn, thus we weep;
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Thou ha• been wroth with us, as thou were with the Jews for their Coveteousne• and thou hast smitten us: thou 〈 ◊ 〉 hid thy self, and hast been, angry• yet we have gone on frowardly in t•• ways of our hearts.
Thou ha• been wroth with us, as thou were with the jews for their Coveteousne• and thou hast smitten us: thou 〈 ◊ 〉 hid thy self, and hast been, angry• yet we have gone on frowardly in t•• ways of our hearts.
therefore, we pray thee, leave us not. O here is a Pestilence in our land; and we make our Prayers and Supplications, and stretch forth our hands toward thine house.
Therefore, we pray thee, leave us not. Oh Here is a Pestilence in our land; and we make our Prayers and Supplications, and stretch forth our hands towards thine house.
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Or if the sins of us thy people cause thee to stop thine eares at our Prayers, O hear thou our Hezekiah 's, praying for us who have not cleansed our selves.
Or if the Sins of us thy people cause thee to stop thine ears At our Prayers, Oh hear thou our Hezekiah is, praying for us who have not cleansed our selves.
Stay the Plague from us thine Israel, as thou diddest from thy people, when thy servant Phineas executed judgement. Cause our Aarons to take their Censers, and to put fire in them from off the Altar,
Stay the Plague from us thine Israel, as thou didst from thy people, when thy servant Phinehas executed judgement. Cause our Aaron's to take their Censers, and to put fire in them from off the Altar,
WHAT? Shut up? Why so? Must my House be a Prison; and my self both the Jaylor and the Prisoner too? This is a punishment added unto God's, to be thus shut up from the society of men. Is this a visitation, thus to forbid our visitants? Was I wont to be such a gadder abroad, that I must now be k•pt at home under lock and key? Lord how suddenly am I transported with passion even beyond the bounds of reason,
WHAT? Shut up? Why so? Must my House be a Prison; and my self both the Jailor and the Prisoner too? This is a punishment added unto God's, to be thus shut up from the society of men. Is this a Visitation, thus to forbid our visitants? Was I wont to be such a gadder abroad, that I must now be k•pt At home under lock and key? Lord how suddenly am I transported with passion even beyond the bounds of reason,
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for even to this purpose also are they now made fast. And now mine eyes, the lustre of my countenance, yee windows of folly, take ye your leave of your vain objects;
for even to this purpose also Are they now made fast. And now mine eyes, the lustre of my countenance, ye windows of folly, take you your leave of your vain objects;
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First, I will preferr you to attend upon my heart; and whatever sighes and sobs my poore heart shall send forth, it shall be your duty to entertain them by the way,
First, I will prefer you to attend upon my heart; and whatever sighs and sobs my poor heart shall send forth, it shall be your duty to entertain them by the Way,
and enforce them to accept of the company of your teares. Ye shall weep, till ye are weary, and then shall ye read: and when indeed ye are weary of poring upon divine Pages,
and enforce them to accept of the company of your tears. You shall weep, till you Are weary, and then shall you read: and when indeed you Are weary of poring upon divine Pages,
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Next if at any time, I give you leave to consult with the sister of mortality (as some times I shall be necessitated to afford you a time of intermission by the perswasions of nature) be sure that ye stay not too long from your imployments;
Next if At any time, I give you leave to consult with the sister of mortality (as Some times I shall be necessitated to afford you a time of intermission by the persuasions of nature) be sure that you stay not too long from your employments;
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for the Quire of Heaven shall ravish you with their Halelujah's. These hands •hat so proudly hid themselves under the skin of the Kid, and blushed when they were beheld by any lesse then an Idolater, shall now en•wine each other in a mutuall concord,
for the Choir of Heaven shall ravish you with their Halelujah's. These hands •hat so proudly hid themselves under the skin of the Kid, and blushed when they were beheld by any less then an Idolater, shall now en•wine each other in a mutual concord,
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thou for thy idle, thy prophane, thy wicked speeches, shall send out nothing but cryes, and yells, and hideous dins, and horrid screeches for thine offences:
thou for thy idle, thy profane, thy wicked Speeches, shall send out nothing but cries, and yells, and hideous dins, and horrid Screeches for thine offences:
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and if at any time I shall, by thine obsequious service, be contented to trust thee with articulate Prayer; be sure that 〈 ◊ 〉 first take direction from thy 〈 ◊ 〉 and then chant it out so loud (〈 ◊ 〉 forget not discretion) that it• be heard up as high as the th••• my God. Be sure thou doest it, I will have a watch over my 〈 ◊ 〉 and at the doores of my lips, th• may be certain thou offend not.
and if At any time I shall, by thine obsequious service, be contented to trust thee with articulate Prayer; be sure that 〈 ◊ 〉 First take direction from thy 〈 ◊ 〉 and then chant it out so loud (〈 ◊ 〉 forget not discretion) that it• be herd up as high as the th••• my God. Be sure thou dost it, I will have a watch over my 〈 ◊ 〉 and At the doors of my lips, th• may be certain thou offend not.
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〈 ◊ 〉 for the rest of my selfe (since I 〈 ◊ 〉 not stay now to give every pa•• charge in particular) I shall 〈 ◊ 〉 mand them onely to attend the 〈 ◊ 〉 sure of my royall Guest. Onely 〈 ◊ 〉 thoughts I must commit to the 〈 ◊ 〉 on of my heart, although it for••ly hath been false unto me:
〈 ◊ 〉 for the rest of my self (since I 〈 ◊ 〉 not stay now to give every pa•• charge in particular) I shall 〈 ◊ 〉 manned them only to attend the 〈 ◊ 〉 sure of my royal Guest. Only 〈 ◊ 〉 thoughts I must commit to the 〈 ◊ 〉 on of my heart, although it for••ly hath been false unto me:
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but what shall b• commended unto thee by Religion, & what thou shalt dispatch to thy M•ker. And now I am prepared for thee. Welcome O my God. If my room• are not clean enough for thee, I must intreat from thee both direction, and assistance to cleanse them.
but what shall b• commended unto thee by Religion, & what thou shalt dispatch to thy M•ker. And now I am prepared for thee. Welcome Oh my God. If my room• Are not clean enough for thee, I must entreat from thee both direction, and assistance to cleanse them.
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If any dust of wickednesse hath flown about in the sweeping of them, I will now give my mind to wash my chambers with the tears of mine eys; •nd that, I know, thou delightest in. O thrice well-come blessed God.
If any dust of wickedness hath flown about in the sweeping of them, I will now give my mind to wash my chambers with the tears of mine eyes; •nd that, I know, thou delightest in. Oh thrice welcome blessed God.
it is shut up for the Infection; for feare of the infection; for fear least others should infect my family; or for fear least my family should be infectious to others. But what of all that? I am not the first that ever was shut up: I am not the onely one that over was shut up. Lev. 17.4 The Leaper in the law was to be shut up seven dayes: and at the seaven days end when the Priest looked on him,
it is shut up for the Infection; for Fear of the infection; for Fear least Others should infect my family; or for Fear least my family should be infectious to Others. But what of all that? I am not the First that ever was shut up: I am not the only one that over was shut up. Lev. 17.4 The Leaper in the law was to be shut up seven days: and At the seaven days end when the Priest looked on him,
And again, God 〈 ◊ 〉 said sometimes in judgement to •ut up, even heaven it self; as in a ••me of drought. Therefore Moses •dviseth the Israelites, saying;
And again, God 〈 ◊ 〉 said sometime in judgement to •ut up, even heaven it self; as in a ••me of drought. Therefore Moses •dviseth the Israelites, saying;
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But sure I am that although he should shut me up in judgement; yet he, whose compassions faile not, in the midst of judgment, Lam. 3.22. Hab. 3.2. will remember mercy.
But sure I am that although he should shut me up in judgement; yet he, whose compassions fail not, in the midst of judgement, Lam. 3.22. Hab. 3.2. will Remember mercy.
I know that once when the people of Israel had offended, then the sword was without, and the Pestilence and the Famine within: Eze. 7.15. he that was in the Field was threatned that he should die with the Sword;
I know that once when the people of Israel had offended, then the sword was without, and the Pestilence and the Famine within: Ezekiel 7.15. he that was in the Field was threatened that he should die with the Sword;
I know that Elijah Prophesied against Jeb•• saying, Thus saith the Lord, Bee•• thou hast not walked in the w••• Jehoshaphat thy father, nor 〈 ◊ 〉 wayes of Asa King of Judah:
I know that Elijah Prophesied against Jeb•• saying, Thus Says the Lord, Bee•• thou hast not walked in the w••• Jehoshaphat thy father, nor 〈 ◊ 〉 ways of Asa King of Judah:
But what th• What though he hath sh•t me 〈 ◊ 〉 Shall I therefore rage, and rave• one distracted? What though 〈 ◊ 〉 a Brother or Sister to Dragons, 〈 ◊ 〉 a companion to Owles? W•• though my skinne should be bl•• upon me; and my •oues be bu•• with heat? Should I therefore 〈 ◊ 〉 Let the day perish wherein I was 〈 ◊ 〉 and the night in which it was 〈 ◊ 〉, There is a childe conceived? O 〈 ◊ 〉 I will rather resolve with afflic••• Job: Ch. 13.15 Though be slay me, yet will trust in him.
But what th• What though he hath sh•t me 〈 ◊ 〉 Shall I Therefore rage, and rave• one distracted? What though 〈 ◊ 〉 a Brother or Sister to Dragons, 〈 ◊ 〉 a Companion to Owls? W•• though my skin should be bl•• upon me; and my •oues be bu•• with heat? Should I Therefore 〈 ◊ 〉 Let the day perish wherein I was 〈 ◊ 〉 and the night in which it was 〈 ◊ 〉, There is a child conceived? Oh 〈 ◊ 〉 I will rather resolve with afflic••• Job: Christ 13.15 Though be slay me, yet will trust in him.
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Why should I 〈 ◊ 〉 to be dismayed? That God which dwelleth in the heavens hath take• up my house, and is come to so jou••• with me upon earth: I will speak in the phrase of a King:
Why should I 〈 ◊ 〉 to be dismayed? That God which dwells in the heavens hath take• up my house, and is come to so jou••• with me upon earth: I will speak in the phrase of a King:
how much lesse 〈 ◊ 〉 house of mine, which thou now •est visite! O what a happinesse it to have God for our visitant! •hough he cometh in wrath, yet is 〈 ◊ 〉 well-come. O let me have my ••d any way, rather then not to ••ve him at all!
how much less 〈 ◊ 〉 house of mine, which thou now •est visit! O what a happiness it to have God for our visitant! •hough he comes in wrath, yet is 〈 ◊ 〉 welcome. Oh let me have my ••d any Way, rather then not to ••ve him At all!
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And if I cannot be re•enged enough, I will cry for anger; ••en for anger that I cannot punish my self enough for displeasing him who thus honoureth my roofe. When the Israelites were to eat the Pas•hall Lamb, they were commanded to take of the blood thereof, Exo. 12.7. and to strike it on the two side-posts, and on the upper doore-post of the houses, wherein they were to eat it:
And if I cannot be re•enged enough, I will cry for anger; ••en for anger that I cannot Punish my self enough for displeasing him who thus Honoureth my roof. When the Israelites were to eat the Pas•hall Lamb, they were commanded to take of the blood thereof, Exo. 12.7. and to strike it on the two side-posts, and on the upper doorpost of the houses, wherein they were to eat it:
here is joy in the de•• of sorrow. See, there there is 〈 ◊ 〉 token: there is the blood on the 〈 ◊ 〉 or at least, the representation of for the Red Cross is there. It is to for a token, or a memorial of 〈 ◊ 〉 Blood of that Innocent Lamb wi•• spot, that was slaine, that was 〈 ◊ 〉 cified on the Crosse for the fin• the Elect. Now Lord doe what th• pleasest:
Here is joy in the de•• of sorrow. See, there there is 〈 ◊ 〉 token: there is the blood on the 〈 ◊ 〉 or At least, the representation of for the Read Cross is there. It is to for a token, or a memorial of 〈 ◊ 〉 Blood of that Innocent Lamb wi•• spot, that was slain, that was 〈 ◊ 〉 cified on the Cross for the fin• the Elect. Now Lord do what th• pleasest:
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an• that so soon as my soule shall be freed from the prison of my flesh, I shall for ever sit on the right hand of my Jesus. Sure I am, that although my house be shut up, because 〈 ◊ 〉 the infection, yet my Christ will canse my soule with his blood. •herefore World farewell:
an• that so soon as my soul shall be freed from the prison of my Flesh, I shall for ever fit on the right hand of my jesus. Sure I am, that although my house be shut up, Because 〈 ◊ 〉 the infection, yet my christ will cause my soul with his blood. •herefore World farewell:
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Alough my house here be shut up, yet 〈 ◊ 〉 which is faithfull hath promised at the gates of that new Jerusal•m, •hich is above, shall not be shut at all 〈 ◊ 〉 day:
Alough my house Here be shut up, yet 〈 ◊ 〉 which is faithful hath promised At the gates of that new Jerusal•m, •hich is above, shall not be shut At all 〈 ◊ 〉 day:
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O let me beg of my Lord, •y Land-lord; yea my Guest, my •riend, my Brother, my Father that seeing I am a man, a fearefull man •ounderfully afraid especially (as I ••me of a woman ) of a Serpent, or 〈 ◊ 〉 Dragon ) he will be pleased to lay old on the Dragon, that old Serpent which is the Devill, and Satan;
Oh let me beg of my Lord, •y Landlord; yea my Guest, my •riend, my Brother, my Father that seeing I am a man, a fearful man •ounderfully afraid especially (as I ••me of a woman) of a Serpent, or 〈 ◊ 〉 Dragon) he will be pleased to lay old on the Dragon, that old Serpent which is the devil, and Satan;
and •tade him, and cast him into the bottomelesse pit, and shut him up, and set 〈 ◊ 〉 Seale upon him, that he may deceive ••e no more. O how contentedly then shall I mourn! How joyfully shall I ••ieve for all the offences that ever 〈 ◊ 〉 committed! Well;
and •tade him, and cast him into the bottomless pit, and shut him up, and Set 〈 ◊ 〉 Seal upon him, that he may deceive ••e no more. Oh how contentedly then shall I mourn! How joyfully shall I ••ieve for all the offences that ever 〈 ◊ 〉 committed! Well;
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and separate my self from my fam• yea even from her who is my s• as we are two but one flesh; th• may the more freely weep. Th• will doe, and this I may doe;
and separate my self from my fam• yea even from her who is my s• as we Are two but one Flesh; th• may the more freely weep. Th• will do, and this I may do;
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vouchsafe 〈 ◊ 〉 beseech thee, to sanctifie this affliction which thou hast laid at this time upon me and mine. 1 Kin. 17, 18. Thou a•t come, O my God, to call my sins to ••membrance:
vouchsafe 〈 ◊ 〉 beseech thee, to sanctify this affliction which thou hast laid At this time upon me and mine. 1 Kin. 17, 18. Thou a•t come, Oh my God, to call my Sins to ••membrance:
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Lord make me at this time 〈 ◊ 〉 look into my self, into mine own 〈 ◊ 〉 and sinfull heart, which hath 〈 ◊ 〉 so long shut up even from mine •wn self, from mine understanding •nd my knowledge.
Lord make me At this time 〈 ◊ 〉 look into my self, into mine own 〈 ◊ 〉 and sinful heart, which hath 〈 ◊ 〉 so long shut up even from mine •wn self, from mine understanding •nd my knowledge.
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This, O Lord, 〈 ◊ 〉 thy time to speak: let it, I beseech hee, be my time to hear. My house is •ecome a house of thy Correction; & •ny self and family are the offenders •hom thou art pleased to chastise.
This, Oh Lord, 〈 ◊ 〉 thy time to speak: let it, I beseech he, be my time to hear. My house is •ecome a house of thy Correction; & •ny self and family Are the offenders •hom thou art pleased to chastise.
we are shut up, Psa. 38.11 and cannot come forth. Our Lovers, and our friends stand aloofe from us; Ps. 88.9. and our neighbours stand afar off. By reason of this affliction mine eyes mourneth: Lord I call daily upon thee, Ps. 69.15. and stretch out mine hands unto thee.
we Are shut up, Psa. 38.11 and cannot come forth. Our Lovers, and our Friends stand aloof from us; Ps. 88.9. and our neighbours stand afar off. By reason of this affliction mine eyes Mourneth: Lord I call daily upon thee, Ps. 69.15. and stretch out mine hands unto thee.
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and that cometh not again 〈 ◊ 〉 liver us, O Lord, from the snare o•• fowler, from the noisome Pestil•• Either send unto us or else be th• thy self unto us a staff as well as rodd; a supporter as well as a com•ctor, that so we may not be afraid s• the terrour by night,
and that comes not again 〈 ◊ 〉 liver us, Oh Lord, from the snare o•• Fowler, from the noisome Pestil•• Either send unto us or Else be th• thy self unto us a staff as well as rod; a supporter as well as a com•ctor, that so we may not be afraid s• the terror by night,
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and since our times are in thine hands, Lord either spare us for thine honour or else receive us to thy mercy. Let the health of our bodies make us mindfull to labour for the health of our soules: and let the sicknesse of our bodies put us in minde of the diseases of our soules. Good God, either preserve us from sickness, or protect us in sickness. Be thou our God, and make us thy servants; and then come either with health, or with sickness; thy will be done.
and since our times Are in thine hands, Lord either spare us for thine honour or Else receive us to thy mercy. Let the health of our bodies make us mindful to labour for the health of our Souls: and let the sickness of our bodies put us in mind of the diseases of our Souls. Good God, either preserve us from sickness, or Pact us in sickness. Be thou our God, and make us thy Servants; and then come either with health, or with sickness; thy will be done.
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O grant therefore, that we may make thee our refuge; yea thee who art the most high, our habitation. We are troubled, O Lord; we are bowed down greatly;
Oh grant Therefore, that we may make thee our refuge; yea thee who art the most high, our habitation. We Are troubled, Oh Lord; we Are bowed down greatly;
But O thou who art our onely rock, why hast thou forgotten us? O why go we thus mourning by reason of this affliction? Thou art th• God of our strength, Est 8.3.
But O thou who art our only rock, why hast thou forgotten us? Oh why go we thus mourning by reason of this affliction? Thou art th• God of our strength, Est 8.3.
Why doest thou cast us off? O g•ve us leave (with Queen Esther ) to speake yet againe before thee the King of Kings, and to fall down at thy feet (as she did at the feet of King Ahasuerus) and to beseech thee with teares to with-draw thy visitation.
Why dost thou cast us off? Oh g•ve us leave (with Queen Esther) to speak yet again before thee the King of Kings, and to fallen down At thy feet (as she did At the feet of King Ahasuerus) and to beseech thee with tears to withdraw thy Visitation.
to appoint unto them that mourn in Zion, to give unto them beauty for ashes; the •yle of joy for mow•ni•g, the garm•nt of praise for the spirit of heaviness:
to appoint unto them that mourn in Zion, to give unto them beauty for Ashes; the •yle of joy for mow•ni•g, the garm•nt of praise for the Spirit of heaviness:
Ps. 102.17 Reguard thou (we most humbly and earnestly beseech thee) the prayers of us thy poore destitute, and despise not our desires. Thou hast seen our wayes; O do thou heale us:
Ps. 102.17 Reguard thou (we most humbly and earnestly beseech thee) the Prayers of us thy poor destitute, and despise not our Desires. Thou hast seen our ways; Oh do thou heal us:
lead us also, and restore comforts unto us, that we may be called Trees of Righteousnesse, the planting of thee our Lord, that thou mayest be glorified.
led us also, and restore comforts unto us, that we may be called Trees of Righteousness, the planting of thee our Lord, that thou Mayest be glorified.
Let not our sorrow be incurable, because our sinns be increased Though for a small moment thou hast seemed to forsaked us; Is. 54.7. yet with thy great mercies gather us again.
Let not our sorrow be incurable, Because our Sins be increased Though for a small moment thou hast seemed to forsaked us; Is. 54.7. yet with thy great Mercies gather us again.
In a little wrath thou doest bide thy face from us, for a moment; but with everlasting kindnesse have mercy upon us, O Lord our Redeemer. O thou who art our Redeemer, the Holy one of Israel, the God of the whol earth, Let thine eares be open unto our cryes:
In a little wrath thou dost bide thy face from us, for a moment; but with everlasting kindness have mercy upon us, Oh Lord our Redeemer. Oh thou who art our Redeemer, the Holy one of Israel, the God of the Whole earth, Let thine ears be open unto our cries:
and in thy blessed time, bring their soules out of prison, that we and they may give thanks unto thy Name: Ps. 142.7. Which thing if thou wilt grant unto us all, then shall the righteous resort again unto our company.
and in thy blessed time, bring their Souls out of prison, that we and they may give thanks unto thy Name: Ps. 142.7. Which thing if thou wilt grant unto us all, then shall the righteous resort again unto our company.
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Yet let me no• despaire: let me not be too mu•• dismaid. While there is life, there i• hope. The woman in the Law whe• had gone aside to another man inste•• of her Husband (whereof her husband was jealous, and brought her to her purgation) was to be charged by the Priest with an Oath of Cursing upon whose drinking of water, her belly did swell, and her thigh did rot.
Yet let me no• despair: let me not be too mu•• dismayed. While there is life, there i• hope. The woman in the Law whe• had gone aside to Another man inste•• of her Husband (whereof her husband was jealous, and brought her to her purgation) was to be charged by the Priest with an Oath of Cursing upon whose drinking of water, her belly did swell, and her thigh did rot.
There is as well a spiritual, as a carnal Adultery. Even a Virgin may be stiled an Adulteress. Have I never turned from my God? Hath my soule never forsaken her deerest Husband my blessed Redeemer, to commit a spiritual whoredome? O guilty, guilty:
There is as well a spiritual, as a carnal Adultery. Even a Virgae may be styled an Adulteress. Have I never turned from my God? Hath my soul never forsaken her dearest Husband my blessed Redeemer, to commit a spiritual whoredom? Oh guilty, guilty:
woe is me, I cannot choose but plead guilty, to this my indictment. My Conscience telleth me that I have followed the temptations of the enemies of Christ, I cannot tell how often:
woe is me, I cannot choose but plead guilty, to this my indictment. My Conscience Telleth me that I have followed the temptations of the enemies of christ, I cannot tell how often:
for who of either Sex is not guilty of this folly? Among us are there not some, (the tender and delicate women (such as were among the Israelites) who will not adventure to set the sole of the foot upon the ground,
for who of either Sex is not guilty of this folly? Among us Are there not Some, (the tender and delicate women (such as were among the Israelites) who will not adventure to Set the sole of the foot upon the ground,
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for I have, by my wickednesse, as it were taught the serpent to go forth from the presence of the Lord, and to smite me with this sicknesse, this rising, this swelling, worse then those boyles which infested Job. David had a sore too, a running sore (although he was a man after God's own heart):
for I have, by my wickedness, as it were taught the serpent to go forth from the presence of the Lord, and to smite me with this sickness, this rising, this swelling, Worse then those boils which infested Job. David had a soar too, a running soar (although he was a man After God's own heart):
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But his Sore was not like unto mine: for his was in the fierce combat which he had with distrust; and it may as well be meant that his hand by night reached our in Prayer, and ceased not:
But his Soar was not like unto mine: for his was in the fierce combat which he had with distrust; and it may as well be meant that his hand by night reached our in Prayer, and ceased not:
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or by that sore may be meant the running of his eyes, which dropped in the night for his grievous crimes, and ceased not; as well as an impostume, or ulceration. But mine is not such:
or by that soar may be meant the running of his eyes, which dropped in the night for his grievous crimes, and ceased not; as well as an impostume, or ulceration. But mine is not such:
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It is yet but a swelling, a hard swelling, a rising: and for its swelling, and for its hardness it may either be my very heart removed from the seat appointed it by nature:
It is yet but a swelling, a hard swelling, a rising: and for its swelling, and for its hardness it may either be my very heart removed from the seat appointed it by nature:
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if I doe but seriously consider of that little morsell of proud flesh, or rather stone, hard stone then flesh, that Adamantine heart, what have I not deserved for that wicked heart, which others were ever punished with? Worse, farre worse doe I deserve then ever did Judah: I onely want a Prophet to lament mine estate as Isaiah did hers,
if I do but seriously Consider of that little morsel of proud Flesh, or rather stone, hard stone then Flesh, that Adamantine heart, what have I not deserved for that wicked heart, which Others were ever punished with? Worse, Far Worse do I deserve then ever did Judah: I only want a Prophet to lament mine estate as Isaiah did hers,
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But what shall I do in this distresse? May not these poisoned humours that have conspired together in this present tumour; as well be some other disease,
But what shall I do in this distress? May not these poisoned humours that have conspired together in this present tumour; as well be Some other disease,
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the infectious sickness, the dreadfull Pestilence: and I can have no hope of life if once it ceazeth on my trembling heart. To prevent that danger therefore,
the infectious sickness, the dreadful Pestilence: and I can have no hope of life if once it ceazeth on my trembling heart. To prevent that danger Therefore,
since my heart hath hitherto been, so stony, so hard to entertain the motions of the blessed Spirit, I will request it now to continue its obduracy, not against my great God, but against this sad,
since my heart hath hitherto been, so stony, so hard to entertain the motions of the blessed Spirit, I will request it now to continue its obduracy, not against my great God, but against this sad,
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and deadly sicknesse What it hath usually reteined almost to the utter undoing and destruction of my Soule, I will intreat it to continue now for the preservation of my Body. Or if that will not doe;
and deadly sickness What it hath usually retained almost to the utter undoing and destruction of my Soul, I will entreat it to continue now for the preservation of my Body. Or if that will not do;
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if it resolve to yeeld in this time of distresse, far rather then I will seek to that, I will humbly beseech my offended Lord to take possession of my heart: and if he will vouchsafe to grant my petition,
if it resolve to yield in this time of distress, Far rather then I will seek to that, I will humbly beseech my offended Lord to take possession of my heart: and if he will vouchsafe to grant my petition,
but I must use the means, and beseech my God to give them his blessing. I must apply those things which will mollifie this swelling: it must be softned, be broken, be drawn, before it can be healed. Thus,
but I must use the means, and beseech my God to give them his blessing. I must apply those things which will mollify this swelling: it must be softened, be broken, be drawn, before it can be healed. Thus,
The malicious humours of sin and corruption have already assembled there, and caused it to swell. I will hasten therefore to Joh 's Physitian, who softened his heart, and troubled him:
The malicious humours of since and corruption have already assembled there, and caused it to swell. I will hasten Therefore to John is physician, who softened his heart, and troubled him:
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for he better can break mine, than the misery of reproach could break the beart of the Prophet David. I will intreat him to take away the foreskinne of it,
for he better can break mine, than the misery of reproach could break thee beart of the Prophet David. I will entreat him to take away the foreskin of it,
even just nothing at all, unlesse he will accept of that broken, yet therein that whole and cured heart. That, then shall be his, and I know that he will accept of it;
even just nothing At all, unless he will accept of that broken, yet therein that Whole and cured heart. That, then shall be his, and I know that he will accept of it;
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from the mal•ce of this heart doth proceed the malignity of this my disease; for sin is the cause of every sickness But all this while I doe but talk of this maladie; I feek not for a Remedy. Alas to whom shall I go? To what Physitian, or Chyrurgion shall I repaire? I read that if any man of the house of Israel had in the skin of his flesh a rising,
from the mal•ce of this heart does proceed the malignity of this my disease; for sin is the cause of every sickness But all this while I do but talk of this malady; I feek not for a Remedy. Alas to whom shall I go? To what physician, or Chirurgeon shall I repair? I read that if any man of the house of Israel had in the skin of his Flesh a rising,
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Under the Gospel also the Apostles were likewise Physitians for both: for when Christ had called unto him his twelve Disciples, Mat. 10.1. he not onely gave them power against unclean Spirits, to cast them out;
Under the Gospel also the Apostles were likewise Physicians for both: for when christ had called unto him his twelve Disciples, Mathew 10.1. he not only gave them power against unclean Spirits, to cast them out;
And humbly will I befeed him to teach me to feare his name; and then I know that he who is the Sunne of righteousnes• will arise with healing in his wings;
And humbly will I befeed him to teach me to Fear his name; and then I know that he who is the Sun of righteousnes• will arise with healing in his wings;
Tears for the visited, being marked with the Tokens. The Soliloquie. The Ejaculation. Psal. 5. v. 1, 2. Give ear to my words, O Lord; consider my Meditation.
Tears for the visited, being marked with the Tokens. The Soliloquy. The Ejaculation. Psalm 5. v. 1, 2. Give ear to my words, Oh Lord; Consider my Meditation.
This flesh, this sinfull flesh of mine, which hath been so washed, so unguented, so smoothed and coloured, according to the choycest wit of art and industry, hath now the staines in it of a contagious sickness. Where are now those admirers of comelinesse,
This Flesh, this sinful Flesh of mine, which hath been so washed, so unguented, so smoothed and coloured, according to the Choicest wit of art and industry, hath now the stains in it of a contagious sickness. Where Are now those admirers of comeliness,
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But what do these spots mean to die my flesh, and strike such a deep tincture in a smoothed skin? Are diseases blinde, that thus they fasten every where without either choice,
But what do these spots mean to die my Flesh, and strike such a deep tincture in a smoothed skin? are diseases blind, that thus they fasten every where without either choice,
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or exception? Vaine (Man) or Woman as I am, why do I spend these minuits, these few and winged minuits alotted unto me, in such impertinent quaeres? These blewish stains tell me that I must provide to answer for my sins (yea shortly, speedily) before him who dispatched them hither unto me. Death approacheth;
or exception? Vain (Man) or Woman as I am, why do I spend these minuits, these few and winged minuits allotted unto me, in such impertinent quaeres? These blewish stains tell me that I must provide to answer for my Sins (yea shortly, speedily) before him who dispatched them hither unto me. Death Approaches;
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Is there a spot then which ••en the children of God may be sub••ct unto? Why then may not these ••e some of those spots and my self be •ne of those children of God? Lord, •ow willingly,
Is there a spot then which ••en the children of God may be sub••ct unto? Why then may not these ••e Some of those spots and my self be •ne of those children of God? Lord, •ow willingly,
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That spot 〈 ◊ 〉 the children of God is not seated 〈 ◊ 〉 the body, but in the so•l; and •hat spot in the soul of thy Israelites •as chiefly Idolatry. True it is, that •ven the righteous have their stains •oo;
That spot 〈 ◊ 〉 the children of God is not seated 〈 ◊ 〉 the body, but in the so•l; and •hat spot in the soul of thy Israelites •as chiefly Idolatry. True it is, that •ven the righteous have their stains •oo;
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O that my spots were onely in my skin, and not in my soul; and that I could truly justifie my self in the language of Job. Job 31.6. Let me be weighed in an even hallance that God may know mine integrity.
O that my spots were only in my skin, and not in my soul; and that I could truly justify my self in the language of Job. Job 31.6. Let me be weighed in an even hallance that God may know mine integrity.
and be truly humbled for th• then may we be sure that he 〈 ◊ 〉 taught Jacob how to increase 〈 ◊ 〉 flock of the speckled and spot•• would easily make us white as w•• But how, or upon what grounds 〈 ◊ 〉 we expect his mercy, seeing all th• we can suffer is not punishment 〈 ◊ 〉 nough for all that we have trespass•• Without sheding of blood is no remsion, saith the blessed Apost• What comfort then can we expe• or what mercy can we hope for, se•ing that our blood, our life is not 〈 ◊ 〉 value enough to suffer what our 〈 ◊ 〉 have merrited;
and be truly humbled for th• then may we be sure that he 〈 ◊ 〉 taught Jacob how to increase 〈 ◊ 〉 flock of the speckled and spot•• would Easily make us white as w•• But how, or upon what grounds 〈 ◊ 〉 we expect his mercy, seeing all th• we can suffer is not punishment 〈 ◊ 〉 nough for all that we have trespass•• Without shedding of blood is no remsion, Says the blessed Apost• What Comfort then can we expe• or what mercy can we hope for, se•ing that our blood, our life is not 〈 ◊ 〉 valve enough to suffer what our 〈 ◊ 〉 have merited;
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much less to pu•• chase remission of our sins? what no• shall we do? What hope can 〈 ◊ 〉 have that our body can be free from these spots of our disease,
much less to pu•• chase remission of our Sins? what no• shall we do? What hope can 〈 ◊ 〉 have that our body can be free from these spots of our disease,
If any one of the common people sinned against any of the commandements of God concerning thing which ought not to be done, Lev. 4.27 A L•m• without blemish was to be his offering and so the •tonement was made for the sin, and it was forgiven.
If any one of the Common people sinned against any of the Commandments of God Concerning thing which ought not to be done, Lev. 4.27 A L•m• without blemish was to be his offering and so the •tonement was made for the since, and it was forgiven.
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We are those many who h•ve sinned, and why then should We not be of those many too, whose sins he hath borne? Lord make thou us to be thy children through the merits •f thy Son;
We Are those many who h•ve sinned, and why then should We not be of those many too, whose Sins he hath born? Lord make thou us to be thy children through the merits •f thy Son;
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and tremble at the judgment. When Mordecay was cloathed in his blew and white, it is said that he went in royal apparel. The apparel of 〈 ◊ 〉 skin me thinks doth seem to resem• the covering of his body; for here the ancient white which nature co•ferred,
and tremble At the judgement. When Mordecai was clothed in his blew and white, it is said that he went in royal apparel. The apparel of 〈 ◊ 〉 skin me thinks does seem to resem• the covering of his body; for Here the ancient white which nature co•ferred,
It is roy•• apparell, because it is sent me by 〈 ◊ 〉 King of glory: and it is well-co•• too, because that glorious King is th• Father likewise of all mercies, and th• God of all consolation.
It is roy•• apparel, Because it is sent me by 〈 ◊ 〉 King of glory: and it is well-co•• too, Because that glorious King is th• Father likewise of all Mercies, and th• God of all consolation.
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for althoug• these are blew, yet certainly they cleanse not; or if they doe cleanse their cleansing concerneth nothing but my soule; they put me in minde of that duty, for my time is short,
for althoug• these Are blue, yet Certainly they cleanse not; or if they do cleanse their cleansing concerns nothing but my soul; they put me in mind of that duty, for my time is short,
But why did I not 〈 ◊ 〉 the commandments without spot, 〈 ◊ 〉 unrebukable? Why have I not 〈 ◊ 〉 my self unspotted from the world? for this, for this very cause am I ••w thus visited? am I now thus •ined: and no more am I able to ••e these prints out of my flesh, then 〈 ◊ 〉 Ethiopian is able to change his •in, or the Leopard his spots Yet I 〈 ◊ 〉 comfort in my Redeemer;
But why did I not 〈 ◊ 〉 the Commandments without spot, 〈 ◊ 〉 unrebukable? Why have I not 〈 ◊ 〉 my self unspotted from the world? for this, for this very cause am I ••w thus visited? am I now thus •ined: and no more am I able to ••e these prints out of my Flesh, then 〈 ◊ 〉 Ethiopian is able to change his •in, or the Leopard his spots Yet I 〈 ◊ 〉 Comfort in my Redeemer;
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for he who •ringeth me to a sight of these spots, •ath given me likewise a sight of my ••nnes (his name be for •ver magnified for it;) and me thinks they appear a thousand thousand time more loathsome, more urgly in my soule, then these doe in my body. They are ten million of times more certainly mortall in their own condition to my soule with out the mercy of any Jesus, then these are to my body. Yet if it might be safe for me to expostulate with my God, I would say unto him in the language of the Prophet.
for he who •ringeth me to a sighed of these spots, •ath given me likewise a sighed of my ••nnes (his name be for •ver magnified for it;) and me thinks they appear a thousand thousand time more loathsome, more urgly in my soul, then these do in my body. They Are ten million of times more Certainly Mortal in their own condition to my soul with out the mercy of any jesus, then these Are to my body. Yet if it might be safe for me to expostulate with my God, I would say unto him in the language of the Prophet.
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Why is my paine thus perpetuall, and my wound incurable, which refuseth to be healed? Wilt thou be altogether unto me as waters that faile? Ch. 14.19 Hast thou utterly rejected me? Hath thy soule loathed me? Why hast thou smitten me, and there is no healing for me? I look for peace, and there is no good;
Why is my pain thus perpetual, and my wound incurable, which Refuseth to be healed? Wilt thou be altogether unto me as waters that fail? Christ 14.19 Hast thou utterly rejected me? Hath thy soul loathed me? Why hast thou smitten me, and there is no healing for me? I look for peace, and there is no good;
Yet, me thinks, these spots will as hardly go out of my minde, as out of my body The expresse word of God to the Israelites was, Yee shall not make any cutting in your flesh for the dead,
Yet, me thinks, these spots will as hardly go out of my mind, as out of my body The express word of God to the Israelites was, Ye shall not make any cutting in your Flesh for the dead,
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it was 〈 ◊ 〉 manner also to make incisions •heir flesh, and to fill up the ••nds with Stibium, o• Inke But •s, doe finde here such prints and •s in my flesh, as the very heathen •nselves would have stood ama•at;
it was 〈 ◊ 〉 manner also to make incisions •heir Flesh, and to fill up the ••nds with Stibium, o• Ink But •s, do find Here such prints and •s in my Flesh, as the very heathen •nselves would have stood ama•at;
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and rejoyce at the •t of them, since they proceed 〈 ◊ 〉 him who is the father of lights 〈 ◊ 〉 though they presage darknesse •o me) for every good gift, Jam. 8.17 and e••p•rfect gift is from above.
and rejoice At the •t of them, since they proceed 〈 ◊ 〉 him who is the father of lights 〈 ◊ 〉 though they presage darkness •o me) for every good gift, Jam. 8.17 and e••p•rfect gift is from above.
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Or with Job again, through the extremity of m• sorrow I am enforced to expostulat•• with my God, and say, Why ha•• thou set me as a mark against thee, s• that I am a burden to my self? But I will silence my self in his words again,
Or with Job again, through the extremity of m• sorrow I am Enforced to expostulat•• with my God, and say, Why ha•• thou Set me as a mark against thee, s• that I am a burden to my self? But I will silence my self in his words again,
When it pleased the Almighty to preserve his children in the City of Jerusalem, when the rest should be destroyed, he commanded a man that was cloathed with l•nnen, and had a writer's Inke-horn by his side, to goe thorow the midst of the City, thorow the midst of Jerusalem,
When it pleased the Almighty to preserve his children in the city of Jerusalem, when the rest should be destroyed, he commanded a man that was clothed with l•nnen, and had a writer's Inkhorn by his side, to go thorough the midst of the city, thorough the midst of Jerusalem,
and to set a marke upon the fore-heads of the men that sighed, and that cryed for all the abominations that were done in the midest thereof A mark I have too;
and to Set a mark upon the foreheads of the men that sighed, and that cried for all the abominations that were done in the midst thereof A mark I have too;
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he turned his face to the wall, and prayed unto the Lord, and wept sore: and presently Isaiah was sent unto him to tell him, Thus saith the Lord, the God of David thy father, I have hard thy prayer, I have seen thy tears; behold I will heal thee:
he turned his face to the wall, and prayed unto the Lord, and wept soar: and presently Isaiah was sent unto him to tell him, Thus Says the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears; behold I will heal thee:
But Hezekiah was more righteous then I am; for he walked before the Lord in truth, 2 King. 20.3. Rom. 7.18 and with perfect heart, and did that which was good in his fight:
But Hezekiah was more righteous then I am; for he walked before the Lord in truth, 2 King. 20.3. Rom. 7.18 and with perfect heart, and did that which was good in his fight:
but (with the blinde man in the Gospel) I will cry so much the more, Jesus thou son of David have mercy on me. Or (if that prayer be too short ) while he shall prolong my time I will compose and settle my self to a larger form,
but (with the blind man in the Gospel) I will cry so much the more, jesus thou son of David have mercy on me. Or (if that prayer be too short) while he shall prolong my time I will compose and settle my self to a larger from,
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O Eternall, and most mercifull Lord God, whose Eyes are ten thous and times brighter then the Sun, and yet thou vouchsafest to look with thine eye of providence even upon the meanest of the children of men:
Oh Eternal, and most merciful Lord God, whose Eyes Are ten thous and times Brighter then the Sun, and yet thou vouchsafest to look with thine eye of providence even upon the Meanest of the children of men:
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Lord if thou hast decreed by these meanes to free me from this world of pain and misery, be pleased to translate me from hence to the joy of thee my Lord and Master.
Lord if thou hast decreed by these means to free me from this world of pain and misery, be pleased to translate me from hence to the joy of thee my Lord and Master.
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Speak peace, and health unto my wounded soule, which every minuit expecteth thy coming. Lord thou art a God who canst not abide to behold unrighteousnesse:
Speak peace, and health unto my wounded soul, which every minuit Expects thy coming. Lord thou art a God who Canst not abide to behold unrighteousness:
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Yet thou mayest speak the word (if so thou pleasest) and thy servant may be healed. There was a Leper in the Gospel who fell down at thy feet, O Jesus, giving thee thanks, and with a loud voice glorifying thy name, because thou hadst healed him.
Yet thou Mayest speak the word (if so thou pleasest) and thy servant may be healed. There was a Leper in the Gospel who fell down At thy feet, Oh jesus, giving thee thanks, and with a loud voice glorifying thy name, Because thou Hadst healed him.
there was found no bealing, nor curing of the wounds: but those that come unto thee shall finde that thou art both able and willing to heale all those that are broken in heart, Ps. 147.3. and to give medicine to heale their sicknesse;
there was found not bealing, nor curing of the wounds: but those that come unto thee shall find that thou art both able and willing to heal all those that Are broken in heart, Ps. 147.3. and to give medicine to heal their sickness;
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for thou art my praise. Ch. 30.12 O let not my bruise be incurable, though my wound be grievous. Let me have one to plead my cause, even that Holy One, thine onely begotten Son;
for thou art my praise. Christ 30.12 Oh let not my bruise be incurable, though my wound be grievous. Let me have one to plead my cause, even that Holy One, thine only begotten Son;
that he may binde me up, and give me healing medicines. Thou art he who didst promise Jacob to correct him in measure, though not to leave him altogether unpunished. Thou rebukest me for my sin, and makest my-beauty to consume away like as it were a moath fretting a garment.
that he may bind me up, and give me healing medicines. Thou art he who didst promise Jacob to correct him in measure, though not to leave him altogether unpunished. Thou rebukest me for my since, and Makest my-beauty to consume away like as it were a moath fretting a garment.
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These marks in my flesh do cause a trembling even in my spirit. Lord grant that upon my soul be not found the mark of the beast, but the mark of thy Sonne, that he may own me for his. O turn thou unto me, and have mercy upon me:
These marks in my Flesh do cause a trembling even in my Spirit. Lord grant that upon my soul be not found the mark of the beast, but the mark of thy Son, that he may own me for his. O turn thou unto me, and have mercy upon me:
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give thy strength unto thy servant, and save thy distressed supplicant. Shew now some good token for good, that is may appear unto the world that thou Lord doest help me and comfort me.
give thy strength unto thy servant, and save thy distressed supplicant. Show now Some good token for good, that is may appear unto the world that thou Lord dost help me and Comfort me.
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Look not upon the sinns and offences of my misled Life; but rather look upon my Redeemer's Death, who was wounded for my transgressions; bruised for mine iniquities: the chastisement of my peace was laid upon him:
Look not upon the Sins and offences of my misled Life; but rather look upon my Redeemer's Death, who was wounded for my transgressions; Bruised for mine iniquities: the chastisement of my peace was laid upon him:
by his stripes therefore let me be healed. In the midst of the street of thy throne, O God, and of either side of the river of life there is a tree of life bearing twelve maner of fruits; Rev. 22. 2•. and the leaves of the tree are for the healing of the nations.
by his stripes Therefore let me be healed. In the midst of the street of thy throne, Oh God, and of either side of the river of life there is a tree of life bearing twelve manner of fruits; Rev. 22. 2•. and the leaves of the tree Are for the healing of the Nations.
O my God let me but come to tast of those fruits: let me but be shaded under the leavs of that tree of life. Be mercifull unto me, heal my soule, Ps. 41.4. Psal. 103.1 V. 3. for I have sinned against thee.
Oh my God let me but come to taste of those fruits: let me but be shaded under the leaves of that tree of life. Be merciful unto me, heal my soul, Ps. 41.4. Psalm 103.1 V. 3. for I have sinned against thee.
not in the heat of thy displeasure. And thou, O my Jesus, who for such sinners were made a sacrifice on the altar of the Cross; bow down thine ear as thou didst upon the tree, and hear, and sulfill the desires of thy wounded supplicant, Come O Jesus,
not in the heat of thy displeasure. And thou, Oh my jesus, who for such Sinners were made a sacrifice on the altar of the Cross; bow down thine ear as thou didst upon the tree, and hear, and sulfill the Desires of thy wounded supplicant, Come Oh jesus,
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Jesus comfort me, strengthen my Faith; and consi•• my Hope. As my earthly body draweth neerer to the earth; so do thou draw my soul up neerer unto thee who art the father of spirits. O God make speed to save me.
jesus Comfort me, strengthen my Faith; and consi•• my Hope. As my earthly body draws nearer to the earth; so do thou draw my soul up nearer unto thee who art the father of spirits. O God make speed to save me.