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Safe Conduct, OR THE Saints guidance to GLORY.
Safe Conduct, OR THE Saints guidance to GLORY.
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PSAL. 73. 24. Thou shalt guide mee with thy Counsel, and afterward receive me to Glory.
PSALM 73. 24. Thou shalt guide me with thy Counsel, and afterwards receive me to Glory.
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THe Prophet was under a very fore conflict of temptation, when hee composed this Psalm.
THe Prophet was under a very before conflict of temptation, when he composed this Psalm.
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The occasion of his perplexity was the great prosperity of the wicked, and the adversity of the people of God.
The occasion of his perplexity was the great Prosperity of the wicked, and the adversity of the people of God.
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Hee looked upon the ungodly and saw them wash their steps in butter, and anoint themselves with the chief oyntment, they did sit upon beds of Ivory,
He looked upon the ungodly and saw them wash their steps in butter, and anoint themselves with the chief ointment, they did fit upon Beds of Ivory,
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and stretch themselves upon their Couches, and eat the Lambs out of the flock, and the Calves out of the midst of the Stall.
and stretch themselves upon their Couches, and eat the Lambs out of the flock, and the Calves out of the midst of the Stall.
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They did chant to the sound of the viol, and drink wine in bowls, and enjoy all manner of delights.
They did chant to the found of the violent, and drink wine in bowls, and enjoy all manner of delights.
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Hee beheld the Godly, and loe they were filled with anguish of heart;
He beheld the Godly, and lo they were filled with anguish of heart;
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they did wear mourning garments, they did eate their bread with tears, and mingle their drink with weeping, they were plagued all the day long, and chastened every morning.
they did wear mourning garments, they did eat their bred with tears, and mingle their drink with weeping, they were plagued all the day long, and chastened every morning.
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Whilst others enjoyed peace, they were in great bitternesse;
While Others enjoyed peace, they were in great bitterness;
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whilst others did lie down in green pastures, they did feed upon ashes, and drink the wine of astonishment;
while Others did lie down in green pastures, they did feed upon Ashes, and drink the wine of astonishment;
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this providence the Psalmist was not able to reconcile with the divine promise, which tells the righteous it shall bee well with them, Isa. 3. 10. and from hence did arise inward trouble of Mind.
this providence the Psalmist was not able to reconcile with the divine promise, which tells the righteous it shall be well with them, Isaiah 3. 10. and from hence did arise inward trouble of Mind.
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Wee find in Scripture, that divers holy men have been offended with this dispensation.
we find in Scripture, that diverse holy men have been offended with this Dispensation.
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The Prophet Jeremiah enters his plea, and takes the boldnesse to argue with God about it.
The Prophet Jeremiah enters his plea, and Takes the boldness to argue with God about it.
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Righteous art thou O Lord when I plead with thee; Righteous art thou Oh Lord when I plead with thee;
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yet let mee talk with thee of thy judgements; wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? It was a great trouble to his soul, that those who did continually reproach God, should be better provided for, yet let me talk with thee of thy Judgments; Wherefore does the Way of the wicked prosper? Wherefore Are all they happy that deal very treacherously? It was a great trouble to his soul, that those who did continually reproach God, should be better provided for,
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than those who made it their study to exalt him in the world.
than those who made it their study to exalt him in the world.
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And Habbakkuk was so astonished with this dealing of God, that hee beginnes to expostulate with his maker.
And Habakkuk was so astonished with this dealing of God, that he begins to expostulate with his maker.
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Thou art of purer eies than to behold evil, and canst not look on iniquity; Thou art of Purer eyes than to behold evil, and Canst not look on iniquity;
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wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? And Job long before either of these makes enquiry into this matter. Wherefore Lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? And Job long before either of these makes enquiry into this matter.
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Why, seeing times are not hidden from the Almighty, do they that know him not see his daies? Some remove the land-markes, they violently take away flocks and feed thereon. Why, seeing times Are not hidden from the Almighty, do they that know him not see his days? some remove the landmarks, they violently take away flocks and feed thereon.
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They drive away the asse of the fatherlesse, and take the widdows Oxe for a pledge, &c. yet God layeth not folly to them. They drive away the Ass of the fatherless, and take the Widows Ox for a pledge, etc. yet God Layeth not folly to them.
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In this labryinth did Asaph for a time even lose himself;
In this labryinth did Asaph for a time even loose himself;
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hee confesseth ingenuously his steps were almost gone, his feet had well nigh slipt, hee was about to affirm that the wicked were on the better side of the hedg, hee was ready to ask with those mockers, what profit is it that we have kept the ordinances of God,
he Confesses ingenuously his steps were almost gone, his feet had well High slipped, he was about to affirm that the wicked were on the better side of the hedge, he was ready to ask with those mockers, what profit is it that we have kept the ordinances of God,
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and that wee have walked mournfully before the Lord of Hosts? Its very dangerous to weigh the wise providences of God in our ballance. and that we have walked mournfully before the Lord of Hosts? Its very dangerous to weigh the wise providences of God in our balance.
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Its unsafe to go about to measure the actings of God by our Cubit;
Its unsafe to go about to measure the actings of God by our Cubit;
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hee that judges of the present issuings of divine providence by carnall reason, will sinne grievously against the generation of the righteous.
he that judges of the present issuings of divine providence by carnal reason, will sin grievously against the generation of the righteous.
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At last the holy man leaving the wisdome of the flesh, and laying hold upon the wisdome of God, is brought out of these troubled waters;
At last the holy man leaving the Wisdom of the Flesh, and laying hold upon the Wisdom of God, is brought out of these troubled waters;
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hee went into the Sanctuary of God, and there it was clearly discovered to him, that notwithstanding all the flourishing prosperity of the wicked, their end should bee miserable, their root was rottennesse, and their blossom should go up as dust;
he went into the Sanctuary of God, and there it was clearly discovered to him, that notwithstanding all the flourishing Prosperity of the wicked, their end should be miserable, their root was rottenness, and their blossom should go up as dust;
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and that notwithstanding the present sadnesse of the people of God, yet their end should bee blessed.
and that notwithstanding the present sadness of the people of God, yet their end should be blessed.
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Hereupon his heart is quieted for the present, and his hope quickened for the future, that God who had led him out of this maze, from which hee was not able to extricate himself, would continually go before him, till he had brought him past the fear of all such miscarrying.
Hereupon his heart is quieted for the present, and his hope quickened for the future, that God who had led him out of this maze, from which he was not able to extricate himself, would continually go before him, till he had brought him passed the Fear of all such miscarrying.
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This hee praies for, this hee humbly expects to obtain, Thou shalt guide mee with thy Counsel,
This he prays for, this he humbly expects to obtain, Thou shalt guide me with thy Counsel,
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and afterward receive mee to glory. In the Text there are two generall parts. First, The happinesse of Beleevers in this life, Thou shalt guide mee with thy Counsel. and afterwards receive me to glory. In the Text there Are two general parts. First, The happiness of Believers in this life, Thou shalt guide me with thy Counsel.
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Secondly, Their happinesse in the other life, Afterward receive mee to glory. The former is the way, the latter is the end.
Secondly, Their happiness in the other life, Afterwards receive me to glory. The former is the Way, the latter is the end.
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Before I lay down the Doctrines, it will be necessary to give a short exposition of the words.
Before I lay down the Doctrines, it will be necessary to give a short exposition of the words.
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Thou shalt guide mee. The Psalmist had acknowledged himself to be as a beast before God, vers. 22. His own dim light was not sufficient to direct him, Thou shalt guide me. The Psalmist had acknowledged himself to be as a beast before God, vers. 22. His own dim Light was not sufficient to Direct him,
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and therefore hee doth in the Text rejoyce in this, that God would guide him.
and Therefore he does in the Text rejoice in this, that God would guide him.
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Some Expositors read it in the Imperative mood, making it a Prayer, wherein the Prophet beggs, that God would guide him.
some Expositors read it in the Imperative mood, making it a Prayer, wherein the Prophet begs, that God would guide him.
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In confilio tuo deduc mee, guide me with thy Counsell.In confilio tuo deduce me, guide me with thy Counsel.
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This reading is proper enough, for in the Hebrew the future tense is usually put for the Imperative mood, This reading is proper enough, for in the Hebrew the future tense is usually put for the Imperative mood,
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and the Imperative mood for the future tense.
and the Imperative mood for the future tense.
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Others read it according to our Translation, Thou shalt guide me, making it the Prophets confident assertion of a priviledge which hee did beleeve God would make good to himself,
Others read it according to our translation, Thou shalt guide me, making it the prophets confident assertion of a privilege which he did believe God would make good to himself,
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and to the rest of the faithfull; wee may well apply it both waies. The Psalmist knowing it to bee a scripture privilege, is encouraged to pray for it;
and to the rest of the faithful; we may well apply it both ways. The Psalmist knowing it to be a scripture privilege, is encouraged to pray for it;
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having prayed for it, he is enabled confidently to beleeve it. Faith and prayer are mutual helpes one to another.
having prayed for it, he is enabled confidently to believe it. Faith and prayer Are mutual helps one to Another.
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Faith excites the soul to prayer, and prayer helps the soul in beleeving.
Faith excites the soul to prayer, and prayer helps the soul in believing.
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Those that are most importunate in begging, may be most confident in expecting any spiritual blessing.
Those that Are most importunate in begging, may be most confident in expecting any spiritual blessing.
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A christian hath no reason to think he shall enjoy any thing hee doth not desire.
A christian hath no reason to think he shall enjoy any thing he does not desire.
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A praying heart may assure it self that it shall receive all promised good.
A praying heart may assure it self that it shall receive all promised good.
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Holy prayer doth both ripen the promise, and strengthen faith in waiting for the accomplishment of the promise.
Holy prayer does both ripen the promise, and strengthen faith in waiting for the accomplishment of the promise.
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With thy Counsell. NONLATINALPHABET so the Septuagint. In thy will, or according to the good pleasure of thy will. Divers Interpreters follow this reading. With thy Counsel. so the septuagint. In thy will, or according to the good pleasure of thy will. Diverse Interpreters follow this reading.
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Beleevers are content that God should lead them, not as they will, but as hee will.
Believers Are content that God should led them, not as they will, but as he will.
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Austin reads it, Thou shalt guide mee by thy grace, not by my merits. Austin reads it, Thou shalt guide me by thy grace, not by my merits.
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The greatest part of Expositors of best esteem, read it as our translators have rendred it, with thy Counsell. Hee had found the benefit of Gods assisting grace under the present temptation, Thou hast holden mee by my right hand:
The greatest part of Expositors of best esteem, read it as our translators have rendered it, with thy Counsel. He had found the benefit of God's assisting grace under the present temptation, Thou hast held me by my right hand:
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and thereupon hee resigns up himself wholly to the guiddance of the same Counsell. And afterward receive mee to glory.
and thereupon he resigns up himself wholly to the guiddance of the same Counsel. And afterwards receive me to glory.
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Divers Interpreters understand this clause only of outward glory;
Diverse Interpreters understand this clause only of outward glory;
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As if David, or Asaph in his name, had here professed his confidence of Gods exalting him to the Kingdome of Israel, which God had promised him.
As if David, or Asaph in his name, had Here professed his confidence of God's exalting him to the Kingdom of Israel, which God had promised him.
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But I conceive the Psalmist hath his thoughts upon a higher glory than that was.
But I conceive the Psalmist hath his thoughts upon a higher glory than that was.
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Though the Text may have some reference to that glory, as Calvin conceives, yet I suppose the principal thing intended, is the celestiall glory;
Though the Text may have Some Referente to that glory, as calvin conceives, yet I suppose the principal thing intended, is the celestial glory;
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which hee had now by faith assurance of, and hoped hereafter actually to possesse. I am induced to beleeve that this was his meaning upon a threefold consideration.
which he had now by faith assurance of, and hoped hereafter actually to possess. I am induced to believe that this was his meaning upon a threefold consideration.
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First, wee do not find that David was ever much enamoured on worldly glory, hee doth often speak of it with a holy scorn and contempt.
First, we do not find that David was ever much enamoured on worldly glory, he does often speak of it with a holy scorn and contempt.
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Hee professeth in one place that as to all such dignity, his soul was even as a weaned child, Psa. 131. 2. Hee did esteem all the gaudry and pomp of this world but as a vain shew. Hee judges that greatnesse which is so much affected by worldly men, to be an image rather than a substance, a meer fancy rather than a reality. Davids noble heart was farre above such petty pageantry.
He Professes in one place that as to all such dignity, his soul was even as a weaned child, Psa. 131. 2. He did esteem all the gaudery and pomp of this world but as a vain show. He judges that greatness which is so much affected by worldly men, to be an image rather than a substance, a mere fancy rather than a reality. Davids noble heart was Far above such Petty pageantry.
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Secondly, The Glory which the Psalmist doth now meditate on, was a heart-quieting glory.
Secondly, The Glory which the Psalmist does now meditate on, was a Heart quieting glory.
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The thoughts of this Glory, whatsoever it was, allayed that indignation which hee had in himself,
The thoughts of this Glory, whatsoever it was, allayed that Indignation which he had in himself,
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because of the prosperity of wicked men;
Because of the Prosperity of wicked men;
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and therefore it must needs bee heavenly Glory, such glory as the ungodly shall never enjoy,
and Therefore it must needs be heavenly Glory, such glory as the ungodly shall never enjoy,
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for it is opposed to their glory. No worldly glory can suppresse such mutinous rageings as were now in Davids heart;
for it is opposed to their glory. No worldly glory can suppress such mutinous ragings as were now in Davids heart;
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worldly glory doth rather swell these waters than asswage them.
worldly glory does rather swell these waters than assuage them.
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The greater advancement an ambitious heart hath, the more doth it boil with envy at the glory of others.
The greater advancement an ambitious heart hath, the more does it boil with envy At the glory of Others.
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Thirdly, The words following do, as I conceive, clearly determine the sense, to everlasting glory;
Thirdly, The words following doe, as I conceive, clearly determine the sense, to everlasting glory;
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whom have I in heaven but thee? and there is none on earth that I desire besides thee. whom have I in heaven but thee? and there is none on earth that I desire beside thee.
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The glory hee hath in his eye is that which consists in the enjoyment of God.
The glory he hath in his eye is that which consists in the enjoyment of God.
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Now God is not enjoyed to a Saints full contentment, till the Soul be landed in heaven.
Now God is not enjoyed to a Saints full contentment, till the Soul be landed in heaven.
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Having given the sense of the Text, I shall come to the Observations.
Having given the sense of the Text, I shall come to the Observations.
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And I shall begin with the former branch of the Text. Thou shall guide mee with thy Counsel.
And I shall begin with the former branch of the Text. Thou shall guide me with thy Counsel.
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I shall consider this branch, both as Davids desire, and as Davids priviledge. If wee look upon it as Davids prayer, The lesson will be this.
I shall Consider this branch, both as Davids desire, and as Davids privilege. If we look upon it as Davids prayer, The Lesson will be this.
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That it is the desire of true beleevers to be guided in this life by the Counsel of God. That it is the desire of true believers to be guided in this life by the Counsel of God.
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If we consider it as Davids privilege, the point will bee this. That all true Saints shall be guided in this life by the Counsel of God.
If we Consider it as Davids privilege, the point will be this. That all true Saints shall be guided in this life by the Counsel of God.
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I shall handle these two points distinctly, and then make a joint Application of both. And I beginne with the first, which ariseth from the Text considered as Davids prayer.
I shall handle these two points distinctly, and then make a joint Application of both. And I begin with the First, which arises from the Text considered as Davids prayer.
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It is the earnest desire of all reall Saints, of all true Beleevers, to be guided in this life by the Counsell of God. It is the earnest desire of all real Saints, of all true Believers, to be guided in this life by the Counsel of God.
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The same spirit which taught David teacheth other Saints to make this desire to God.
The same Spirit which taught David Teaches other Saints to make this desire to God.
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If wee should travel over all nations, and consult the children of God one by one from the rising of the Sun to the going down thereof, there would not one of that vast number refuse to subscribe to this prayer, Lord be our guide.
If we should travel over all Nations, and consult the children of God one by one from the rising of the Sun to the going down thereof, there would not one of that vast number refuse to subscribe to this prayer, Lord be our guide.
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There is not a day passeth over the heads of any of those that use to call upon the name of the Lord, but they do make this request to heaven, under some expression or other, that they may have the blessing of divine guidance.
There is not a day passes over the Heads of any of those that use to call upon the name of the Lord, but they do make this request to heaven, under Some expression or other, that they may have the blessing of divine guidance.
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The Prophet David very frequently in his retired Devotion beates upon this string. Lead mee O Lord in thy righteousnesse, because of mine enemies: The Prophet David very frequently in his retired Devotion beats upon this string. Led me Oh Lord in thy righteousness, Because of mine enemies:
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make thy way plain before my face. Hee saw himself beset with cruell enemies, which indeavoured to make a prey of him,make thy Way plain before my face. He saw himself beset with cruel enemies, which endeavoured to make a prey of him,
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and therefore goes to a righteous God for defence and preservation; for this Text as Molerus well observes, is to be understood of Gods preserving Justice,
and Therefore Goes to a righteous God for defence and preservation; for this Text as Molerus well observes, is to be understood of God's preserving justice,
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and not of his condemning Justice. And in another place, shew mee thy waies O Lord, teach mee thy paths;
and not of his condemning justice. And in Another place, show me thy ways Oh Lord, teach me thy paths;
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lead mee in thy truth, and teach mee. led me in thy truth, and teach me.
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His heart is so exceedingly drawn out after this blessing, that he doth in various expressions repeat it again and again.
His heart is so exceedingly drawn out After this blessing, that he does in various expressions repeat it again and again.
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And to the same purpose elsewhere, For thy name sake lead mee and guide me.
And to the same purpose elsewhere, For thy name sake led me and guide me.
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And when hee was in that benighted condition that hee did walk in thick darkness and saw no light, hee goes to the God of his exceeding joy,
And when he was in that benighted condition that he did walk in thick darkness and saw no Light, he Goes to the God of his exceeding joy,
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and tenders up the same prayer, O send out thy light and thy truth, let them lead me, let them bring me unto thy holy hil and to thy Tabernacles.
and tenders up the same prayer, Oh send out thy Light and thy truth, let them led me, let them bring me unto thy holy hill and to thy Tabernacles.
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He knew, though he was in darknesse, yet God could light him a Candle and make his darknesse to be light.
He knew, though he was in darkness, yet God could Light him a Candle and make his darkness to be Light.
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And yet again, as if hee would never let this request depart out of his heart, Order my steps in thy word,
And yet again, as if he would never let this request depart out of his heart, Order my steps in thy word,
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and let not any iniquity have dominion over mee. For the more profitable handling of the point, two things are to be opened. and let not any iniquity have dominion over me. For the more profitable handling of the point, two things Are to be opened.
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First, what is to bee understood by this expression Gods Counsel. Secondly, Why Beleevers do so importunately pray for this divine guidance.
First, what is to be understood by this expression God's Counsel. Secondly, Why Believers do so importunately pray for this divine guidance.
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First, The guiding Counsel of God comprehends three things.
First, The guiding Counsel of God comprehends three things.
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1 The word of God. 2 The Spirit of God. 3 The wise Providence of God.
1 The word of God. 2 The Spirit of God. 3 The wise Providence of God.
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First, The word of God, Thus divers Interpreters carry it, I mean the written word.
First, The word of God, Thus diverse Interpreters carry it, I mean the written word.
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This is frequently called the Counsel of God, because therein is contained whatsoever God would have men beleeve or do,
This is frequently called the Counsel of God, Because therein is contained whatsoever God would have men believe or do,
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for his Glory and their own Salvation.
for his Glory and their own Salvation.
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The written word is the Divine Rule which God hath given both for matters of Doctrin,
The written word is the Divine Rule which God hath given both for matters of Doctrine,
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and matters of Practice or obedience.
and matters of Practice or Obedience.
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The Holy Ghost charging sinfull men with disobedience against the word of God, doth express it in these terms, yee have set at nought all my Counsell;
The Holy Ghost charging sinful men with disobedience against the word of God, does express it in these terms, ye have Set At nought all my Counsel;
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and again, They would none of my Counsell.
and again, They would none of my Counsel.
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And the Apostle Paul speaking of his ministeriall faithfulnesse in making known the mind of God perfectly unto the Church, represents it under the very same expression, I have not shamed to declare unto you all the Counsell of God. And the Apostle Paul speaking of his ministerial faithfulness in making known thee mind of God perfectly unto the Church, represents it under the very same expression, I have not shamed to declare unto you all the Counsel of God.
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The holy Scriptures are called a light shining in a dark place, A Lamp unto our feet, Psa. 119. 105. They are the Rule of faith and manners, the very expression of the wisdome of God.
The holy Scriptures Are called a Light shining in a dark place, A Lamp unto our feet, Psa. 119. 105. They Are the Rule of faith and manners, the very expression of the Wisdom of God.
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Austin calls the Scripture the Epistle of God to the Creatures, by which they understand the very heart of God. Austin calls the Scripture the Epistle of God to the Creatures, by which they understand the very heart of God.
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Almighty God hath in the sacred Scriptures as it were unbowelled himself, and unfolded all his Counsell, to the creatures,
Almighty God hath in the sacred Scriptures as it were unboweled himself, and unfolded all his Counsel, to the creatures,
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as farre as it is necessary to be known for their direction and guidance to everlasting life.
as Far as it is necessary to be known for their direction and guidance to everlasting life.
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The Holy Scripture is, as one calls it very fitly.
The Holy Scripture is, as one calls it very fitly.
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Fidei mensura, morum & errorum censura, & ad coelos viam monstrans cynosura, The measure of faith, the censure of manners,Fidei Mensura, morum & Errorum Censure, & ad Coelos viam monstrans Cynosura, The measure of faith, the censure of manners,
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and errors, and a guide that shews us the way to eternall happinesse in heaven.
and errors, and a guide that shows us the Way to Eternal happiness in heaven.
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It is os spiritus Sancti, manus Spiritus Sancti, the very mouth of the Holy Ghost, whereby the Elect are called,
It is os spiritus Sancti, manus Spiritus Sancti, the very Mouth of the Holy Ghost, whereby the Elect Are called,
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and the hand of the Holy Ghost, whereby such as are called, and faithful, and chosen, are guided to life and peace.
and the hand of the Holy Ghost, whereby such as Are called, and faithful, and chosen, Are guided to life and peace.
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Shut up the Scriptures, and men will be in the dark as to the understanding of Gods Counsel.
Shut up the Scriptures, and men will be in the dark as to the understanding of God's Counsel.
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Take away the Scriptures, and there will be no certain Rule to direct men what is to be done,
Take away the Scriptures, and there will be no certain Rule to Direct men what is to be done,
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or what is to be beleeved.
or what is to be believed.
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Should this blessed word be lost, the Elect would want a Counsellor, and a guide to lead them in the way to true happinesse. Secondly, The Spirit of God.
Should this blessed word be lost, the Elect would want a Counsellor, and a guide to led them in the Way to true happiness. Secondly, The Spirit of God.
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So some expound it, of the spirit of Counsell and judgement. The Spirit and the word must not be separated in this work of guiding.
So Some expound it, of the Spirit of Counsel and judgement. The Spirit and the word must not be separated in this work of guiding.
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These two are usually put together.
These two Are usually put together.
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My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth. My Spirit that is upon thee, and my words which I have put in thy Mouth, shall not depart out of thy Mouth.
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They do not speak as the Oracles of God, who divide between the Spirit of God and the word.
They do not speak as the Oracles of God, who divide between the Spirit of God and the word.
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Those that boast of the Spirit, and reject the word, they set up their own vain imaginations, instead of the Spirit of God.
Those that boast of the Spirit, and reject the word, they Set up their own vain Imaginations, instead of the Spirit of God.
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By the word of God wee know the mind of the Spirit, and by the work of the Spirit, wee feel the efficacy of the word.
By the word of God we know the mind of the Spirit, and by the work of the Spirit, we feel the efficacy of the word.
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The word of God shews us the way, and the Spirit of God leads us in that way which the word points out.
The word of God shows us the Way, and the Spirit of God leads us in that Way which the word points out.
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The Holy Ghost is called the Mind of God, or which is the same, the Mind of Christ, because hee is the Churches interpreter to declare unto it the meaning of God in the word.
The Holy Ghost is called the Mind of God, or which is the same, the Mind of christ, Because he is the Churches interpreter to declare unto it the meaning of God in the word.
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The work of divine guidance is attributed to the Spirit therefore as well as to the word.
The work of divine guidance is attributed to the Spirit Therefore as well as to the word.
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Where is hee that put his holy spirit within him? That led them by the right hand of Moses with his glorious arm? That led them through the deep as an horse in the Wildernesse, that they should not stumble? As a beast goeth down into the valley, the spirit of the Lord caused him to rest. Where is he that put his holy Spirit within him? That led them by the right hand of Moses with his glorious arm? That led them through the deep as an horse in the Wilderness, that they should not Stumble? As a beast Goes down into the valley, the Spirit of the Lord caused him to rest.
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God made Moses a guide to Israel, but it was the Spirit of God that guided Moses. It was the holy Ghost that instructed Moses to lead the people,
God made Moses a guide to Israel, but it was the Spirit of God that guided Moses. It was the holy Ghost that instructed Moses to led the people,
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and it was the divine power of the Holy Ghost that over-ruled the people and made them willing to submit to his guidance.
and it was the divine power of the Holy Ghost that overruled the people and made them willing to submit to his guidance.
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The Apostle ascribes this Office to the Spirit, As many as are led by the Spirit of God, they are the sonns of God.
The Apostle ascribes this Office to the Spirit, As many as Are led by the Spirit of God, they Are the Sons of God.
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Jesus Christ purchased the Holy Ghost, and sent him down from heaven, after his own ascension, to be the eternall guide of his Church; jesus christ purchased the Holy Ghost, and sent him down from heaven, After his own Ascension, to be the Eternal guide of his Church;
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and therefore he tels his sorrowing Disciples, that when hee was come, hee would lead them into all Truth.
and Therefore he tells his sorrowing Disciples, that when he was come, he would led them into all Truth.
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The word is Gods Counsell to discover the path in which wee are to walk, the Spirit is the Counsell of God that teacheth us how to walk in that path.
The word is God's Counsel to discover the path in which we Are to walk, the Spirit is the Counsel of God that Teaches us how to walk in that path.
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The Scripture is a Rule before us, to shew us where wee must go, the Spirit is a word behind us, to enable us to go according to the direction of that word.
The Scripture is a Rule before us, to show us where we must go, the Spirit is a word behind us, to enable us to go according to the direction of that word.
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The word of God is the compass by which wee are to shape our course, the Spirit is the great Pilot that steers us in that course.
The word of God is the compass by which we Are to shape our course, the Spirit is the great Pilot that steers us in that course.
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Wee have no eyes to see the word till the Spirit inlighten them; wee have no ears to hear the word till the Spirit open them;
we have no eyes to see the word till the Spirit inlighten them; we have no ears to hear the word till the Spirit open them;
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we have no hearts to obey the word till the Spirit bow and incline them. Thirdly, The wise providence of God.
we have no hearts to obey the word till the Spirit bow and incline them. Thirdly, The wise providence of God.
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I find some Expositors that do so understand the Text, of that directing providence whereby the people of God are conducted while they are on earth.
I find Some Expositors that do so understand the Text, of that directing providence whereby the people of God Are conducted while they Are on earth.
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The providence of God is often called the Eye of God, or in the plurall number the Eyes of God,
The providence of God is often called the Eye of God, or in the plural number the Eyes of God,
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because of the manifold workings of it.
Because of the manifold workings of it.
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By these watchfull eyes are the servants of God guided in all the revolutions and turnings of this world, I will guide thee with my eye.
By these watchful eyes Are the Servants of God guided in all the revolutions and turnings of this world, I will guide thee with my eye.
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The Hebrew word which is there translated [ guide ] is from the very same root with that which is in the Text rendred [ counsel ] The guidance of Gods counsel and the guidance of his providence are one and the same thing. The Hebrew word which is there translated [ guide ] is from the very same root with that which is in the Text rendered [ counsel ] The guidance of God's counsel and the guidance of his providence Are one and the same thing.
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This Eye of God is never withdrawn from the righteous, but is continually fixed upon them for their preservation and defence.
This Eye of God is never withdrawn from the righteous, but is continually fixed upon them for their preservation and defence.
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These eyes of providence run to and fro throughout the whole earth, to take care of,
These eyes of providence run to and from throughout the Whole earth, to take care of,
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and to make speciall provision for, all Gods Elect. The actings of divine providence are not only for the supplying of the Saints in their necessities,
and to make special provision for, all God's Elect. The actings of divine providence Are not only for the supplying of the Saints in their necessities,
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but for the preserving of them from wandrings, and for the reducing of them when they do wander.
but for the preserving of them from wanderings, and for the reducing of them when they do wander.
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The Starre of providence is usefull for the guiding of the saints feet, as well as the Starre of Scripture.
The Star of providence is useful for the guiding of the Saints feet, as well as the Star of Scripture.
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Thus I have opened the first particular, what is comprehended in this expression Gods Counsel, it refers to the word of God, to the Spirit of God, to the Providence of God.
Thus I have opened the First particular, what is comprehended in this expression God's Counsel, it refers to the word of God, to the Spirit of God, to the Providence of God.
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Secondly, Why the people of God do so passionately desire this divine guidance.
Secondly, Why the people of God do so passionately desire this divine guidance.
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These prayers are grounded upon very solid reasons, I shall reduce them briefly to these three.
These Prayers Are grounded upon very solid Reasons, I shall reduce them briefly to these three.
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First, They know they are lyable to wander, and therefore want a guide.
First, They know they Are liable to wander, and Therefore want a guide.
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Its said of the wicked, that they love to wander, Jer. 14. 10. they are never better pleased with themselves,
Its said of the wicked, that they love to wander, Jer. 14. 10. they Are never better pleased with themselves,
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than when they walk in some path that is displeasing to God. To provoke God is a pastime and sport to a gracelesse heart;
than when they walk in Some path that is displeasing to God. To provoke God is a pastime and sport to a graceless heart;
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when they do evil then they rejoyce; when they do evil then they rejoice;
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they have such a setled enmity in their hearts against the holy commandement that they delight in their walking contrary to it.
they have such a settled enmity in their hearts against the holy Commandment that they delight in their walking contrary to it.
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This cannot be spoken of any godly man.
This cannot be spoken of any godly man.
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Every true saint can heartily say Amen to that holy breathing of David, O let mee not wander from thy Commandements.
Every true saint can heartily say Amen to that holy breathing of David, Oh let me not wander from thy commandments.
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Godly men do with their minds serve the law of God even when with their flesh they serve the law of sin, Rom. 7. ult.
Godly men do with their minds serve the law of God even when with their Flesh they serve the law of since, Rom. 7. ult.
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But though they do not take pleasure in their wandrings, yet they are apt to wander,
But though they do not take pleasure in their wanderings, yet they Are apt to wander,
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and that both in point of judgement and in point of practise.
and that both in point of judgement and in point of practice.
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The Psalmist doth ingenuously acknowledg that his feet were almost gone, his steps had well nigh slipt;
The Psalmist does ingenuously acknowledge that his feet were almost gone, his steps had well High slipped;
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Had not God come in to his assistance hee had both stumbled and fallen. Beleevers have flesh in them as well as spirit;
Had not God come in to his assistance he had both stumbled and fallen. Believers have Flesh in them as well as Spirit;
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they have a law in their members, warring against the law of their Minds;
they have a law in their members, warring against the law of their Minds;
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though they have sincerity of grace yet they have not perfection of grace, though their hearts are set heavenward,
though they have sincerity of grace yet they have not perfection of grace, though their hearts Are Set heavenward,
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yet they have a clog of corruption that weighs them down towards the earth;
yet they have a clog of corruption that weighs them down towards the earth;
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unruly and unbridled affections, by their violent motions, turn them too often out of the way.
unruly and unbridled affections, by their violent motions, turn them too often out of the Way.
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It was the sad complaint of one, which may be the complaint of every good man, Libenter bonus esse vellem sed cogitationes meae non patiuntur.
It was the sad complaint of one, which may be the complaint of every good man, Libenter bonus esse vellem sed Cogitations meae non patiuntur.
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The Apostle tels us the English of it by his own experience, I find that when I would do good evil is present with mee.
The Apostle tells us the English of it by his own experience, I find that when I would do good evil is present with me.
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Our affections, which are the wings of the soul, are so blinded with that superfluity of naughtinesse which is in us, that they cannot make their way towards any good object with that speedy and direct course they desire. Our affections, which Are the wings of the soul, Are so blinded with that superfluity of naughtiness which is in us, that they cannot make their Way towards any good Object with that speedy and Direct course they desire.
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David, a man after Gods own heart, had his swarvings & deviations. David, a man After God's own heart, had his swarvings & deviations.
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Eliah, a holy prophet of God, was sometimes found as a bird wandring from her nest;Elijah, a holy Prophet of God, was sometime found as a bird wandering from her nest;
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what dost thou here Eliah? Peter and Barnabas, two stars of the first magnitude, one of them at least an Apostle of Jesus Christ, both of them Pillars in Gods Church, were reprehended by Paul for not walking uprightly according to the truth of the Gospel. what dost thou Here Elijah? Peter and Barnabas, two Stars of the First magnitude, one of them At least an Apostle of jesus christ, both of them Pillars in God's Church, were reprehended by Paul for not walking uprightly according to the truth of the Gospel.
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Abraham, the righteous man, the father of the faithful, was through carnall fear turned twice out of the way of God. Abraham, the righteous man, the father of the faithful, was through carnal Fear turned twice out of the Way of God.
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Noah, an upright man in a perverse generation, had his turnings a side;Noah, an upright man in a perverse generation, had his turnings a side;
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hee beganne to be an husbandman and planted a vineyard, and hee drunk of the wine and was drunken, he began to be an husbandman and planted a vineyard, and he drunk of the wine and was drunken,
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& he was uncovered within his Tent. Beleevers, though they be more then men, yet they are still men,& he was uncovered within his Tent. Believers, though they be more then men, yet they Are still men,
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and because they are men they may be over taken.
and Because they Are men they may be over taken.
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The Apostle supposeth this, and therfore gives advice to such as stand, how to recover them that are fallen;
The Apostle Supposeth this, and Therefore gives Advice to such as stand, how to recover them that Are fallen;
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Brethren, if a man be overtaken in a fault, yee which are spirituall restore such a one in the spirit of meeknesse. Brothers, if a man be overtaken in a fault, ye which Are spiritual restore such a one in the Spirit of meekness.
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In this Text wee are taught these three lessons, First, The difference between the sins of the godly and the wicked;
In this Text we Are taught these three Lessons, First, The difference between the Sins of the godly and the wicked;
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The wicked man over takes sinne, the godly man is overtaken by sinne;
The wicked man over Takes sin, the godly man is overtaken by sin;
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the wicked man runnes after sinne as men runne after a prey, though sin runne from him,
the wicked man runs After sin as men run After a prey, though since run from him,
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yet will hee follow it, the godly runne away from sinne as men do from their enemies, they would be glad to flee out of the reach and out of the sight of it;
yet will he follow it, the godly run away from sin as men do from their enemies, they would be glad to flee out of the reach and out of the sighed of it;
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the wicked man prevents sinne, the godly man is prevented by sinne.
the wicked man prevents sin, the godly man is prevented by sin.
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Secondly, It teacheth us, that the best of saints being but frail men, are liable to these sinful surprisals.
Secondly, It Teaches us, that the best of Saints being but frail men, Are liable to these sinful surprisals.
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Quod cuiquam cuivis, that which befalls one Saint may befall every Saint.Quod cuiquam cuivis, that which befalls one Saint may befall every Saint.
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Thirdly, It teacheth us, that it is by the power of Gods Spirit that any Saints are preserved from these falls.
Thirdly, It Teaches us, that it is by the power of God's Spirit that any Saints Are preserved from these falls.
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The Apostle calls those that stand, Spiritual men, because it is by the strength of the Spirit that they are upheld.
The Apostle calls those that stand, Spiritual men, Because it is by the strength of the Spirit that they Are upheld.
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True Beleevers have so much acquaintance with their own hearts, that they know, if a strong temptation assault them, they shall miscarry if God leave them,
True Believers have so much acquaintance with their own hearts, that they know, if a strong temptation assault them, they shall miscarry if God leave them,
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and therefore they have cause to be so earnest with God for his guidance. And this the rather, because
and Therefore they have cause to be so earnest with God for his guidance. And this the rather, Because
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2 They know they are not able to be Guides to themselves, or to preserve themselves from wandering.
2 They know they Are not able to be Guides to themselves, or to preserve themselves from wandering.
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Gods people are a Generation of Self-distrusters, they dare adventure upon God without hesitancy in all Cases be they never so difficult, they dare not depend upon themselves in any thing,
God's people Are a Generation of Self-distrusters, they Dare adventure upon God without hesitancy in all Cases be they never so difficult, they Dare not depend upon themselves in any thing,
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though never so facile and feasible;
though never so facile and feasible;
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they have read that text which tells them, That the way of man is not in himself, that it is not in man that walketh to direct his steps.
they have read that text which tells them, That the Way of man is not in himself, that it is not in man that walks to Direct his steps.
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This they beleeve to be the Word of God, and therefore dare not rest upon their own counsel.
This they believe to be the Word of God, and Therefore Dare not rest upon their own counsel.
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They have studied Gods All-sufficiency, and the experience they have of their own frailty causeth them to acknowledge Self-insufficiency for any Spiritual undertaking.
They have studied God's All-sufficiency, and the experience they have of their own frailty Causes them to acknowledge self-insufficiency for any Spiritual undertaking.
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All Beleevers pray also that Prayer daily, Domine libera me a meipso, Lord deliver me from my self.
All Believers pray also that Prayer daily, Domine Libera me a meipso, Lord deliver me from my self.
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They know every man is vanity, but of all vain men they beleeve themselves to be most vain.
They know every man is vanity, but of all vain men they believe themselves to be most vain.
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They have learned from Solomon, that He that trusteth in his own heart is a fool, and their own experience is to them a Commentary on that text.
They have learned from Solomon, that He that Trusteth in his own heart is a fool, and their own experience is to them a Commentary on that text.
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Of all Deceivers they have found their own hearts most deceitful, and therefore dare not commit themselves to the guidance of such Traitors.
Of all Deceivers they have found their own hearts most deceitful, and Therefore Dare not commit themselves to the guidance of such Traitors.
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The people of God know, that he that will be a Self-guider, shall really prove a Self-destroyer; the sense of Self-impotency makes them fly to God for the guidance of his Counsel. And that especially, because
The people of God know, that he that will be a Self-guider, shall really prove a Self-destroyer; the sense of Self-impotency makes them fly to God for the guidance of his Counsel. And that especially, Because
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Thirdly, They know, and are perswaded, that God is able sufficiently to guide them. It is grown into a Theological Proverb, They are well kept whom God keeps;
Thirdly, They know, and Are persuaded, that God is able sufficiently to guide them. It is grown into a Theological Proverb, They Are well kept whom God keeps;
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they shall be exactly guided whom the great God will please to guide. Hold thou me up, saith the Kingly Prophet, and I shall be safe.
they shall be exactly guided whom the great God will please to guide. Hold thou me up, Says the Kingly Prophet, and I shall be safe.
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There is no safety without Gods support, and when God will put under his hand, there is no fear of falling.
There is no safety without God's support, and when God will put under his hand, there is no Fear of falling.
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That you may see how fit the Counsel of God is for this work of Spiritual guidance, it will be needful to say something particularly of the nature of the Word of God, of the Spirit of God, and of the Providence of God; which I shewed you the Psalmist hath reference to in this expression of Gods Counsel.
That you may see how fit the Counsel of God is for this work of Spiritual guidance, it will be needful to say something particularly of the nature of the Word of God, of the Spirit of God, and of the Providence of God; which I showed you the Psalmist hath Referente to in this expression of God's Counsel.
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First, The Word of God is in every respect fit for this work of guiding the Children of Men,
First, The Word of God is in every respect fit for this work of guiding the Children of Men,
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while they are Sojourners in this world. This will appear, if the following properties of it be well studied. As,
while they Are Sojourners in this world. This will appear, if the following properties of it be well studied. As,
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First, It is a plain word.
First, It is a plain word.
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The Papists that they may have some colourable pretext for that Sacrilegious sin of forbidding the common people to read the Scriptures, charge them with obscurity, Omnia & singula, quae in Scriptur is comprehensa sunt, tantis obvoluta sunt obscuritatibus, ut ne Doct•ssimi quidem certam cognitionem inde colligere possint, nisi eam aliunde mutuentur;
The Papists that they may have Some colourable pretext for that Sacrilegious since of forbidding the Common people to read the Scriptures, charge them with obscurity, Omnia & singula, Quae in Scripture is comprehensa sunt, tantis obvoluta sunt obscuritatibus, ut ne Doct•ssimi quidem certam cognitionem inde colligere possint, nisi eam aliunde mutuentur;
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All and every thing contained in the Scriptures, say they, is so dark and obscure, that they that are most learned cannot draw any certain Conclusions from thence,
All and every thing contained in the Scriptures, say they, is so dark and Obscure, that they that Are most learned cannot draw any certain Conclusions from thence,
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unless they have assistance from some other hand; unless they have assistance from Some other hand;
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they mean, unless they be helped by unwritten traditions. One of them Blasphemously enough calls the Holy Scriptures, N•sum cereum, A Nose of Wax, which doth not give any certain knowledge,
they mean, unless they be helped by unwritten traditions. One of them Blasphemously enough calls the Holy Scriptures, N•sum cereum, A Nose of Wax, which does not give any certain knowledge,
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but may be bowed to any Exposition, according as he that interprets pleaseth. but may be bowed to any Exposition, according as he that interprets Pleases.
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Whatever these ha•ers of the Word of God affirm, it is very evident, that the Scriptures are perspicuous and plain, especially in those things which are of absolute necessity to be known, and beleeved for Salvation.
Whatever these ha•ers of the Word of God affirm, it is very evident, that the Scriptures Are perspicuous and plain, especially in those things which Are of absolute necessity to be known, and believed for Salvation.
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Though some things are hard to be understood, which therefore they that are unlearned and unstable wrest unto their own destruction, as the Apostle speaks;
Though Some things Are hard to be understood, which Therefore they that Are unlearned and unstable wrest unto their own destruction, as the Apostle speaks;
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yet all things that are necessary to be done, or beleeved for Salvation, are so plain, that he that runs may read them.
yet all things that Are necessary to be done, or believed for Salvation, Are so plain, that he that runs may read them.
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If any thing be more obscurely delivered in one place, it is fairly interpreted in another place.
If any thing be more obscurely Delivered in one place, it is fairly interpreted in Another place.
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The Commandement saith Solomon, is a Lamp, and the Law is Light. The Commandment Says Solomon, is a Lamp, and the Law is Light.
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If any Doctrin of faith, if any precept for Life and manners, abide obscure to us, it is not because the Scriptures are dark,
If any Doctrine of faith, if any precept for Life and manners, abide Obscure to us, it is not Because the Scriptures Are dark,
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but because our understandings are blinde, or because through slothsulness we neglect to use those Spiritual keys of Prayer, Meditation, comparing one text with another, which God hath appointed as helps to unlock the meaning of his Word.
but Because our understandings Are blind, or Because through slothsulness we neglect to use those Spiritual keys of Prayer, Meditation, comparing one text with Another, which God hath appointed as helps to unlock the meaning of his Word.
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All the words of Wisdom are right to them that finde knowledge, and plain to him that understandeth.
All the words of Wisdom Are right to them that find knowledge, and plain to him that understands.
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He is either grosly ignorant, or desperately envious, that chargeth the Word of God, at least in the principal Doctrins thereof, with obscurity.
He is either grossly ignorant, or desperately envious, that charges the Word of God, At least in the principal Doctrines thereof, with obscurity.
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God, who is the great Master both of Understanding and Language, knows how to speak plainly, that the meanest capacity may be edified.
God, who is the great Master both of Understanding and Language, knows how to speak plainly, that the Meanest capacity may be edified.
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The Sun in the Firmament doth not shine with more clearness than the Sun of the Scriptures doth, to those that do not wilfully shut their eyes against it.
The Sun in the Firmament does not shine with more clearness than the Sun of the Scriptures does, to those that do not wilfully shut their eyes against it.
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Whatsoever is necessary, is plain, evident, perspicuous to him that desires understanding. This makes it fit to be a guide.
Whatsoever is necessary, is plain, evident, perspicuous to him that Desires understanding. This makes it fit to be a guide.
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Secondly, It is a perfect word;
Secondly, It is a perfect word;
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there is nothing needful to be beleeved for Salvation, nothing necessary to be done, but it is to be found in the Holy Scriptures, either in express tearms,
there is nothing needful to be believed for Salvation, nothing necessary to be done, but it is to be found in the Holy Scriptures, either in express terms,
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or by necessary deduction and consequence.
or by necessary deduction and consequence.
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All false ways are here discovered, all Sins are here forbidden, all Holiness is here commanded.
All false ways Are Here discovered, all Sins Are Here forbidden, all Holiness is Here commanded.
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The Prophet David tells us, that The Law of the Lord is perfect, converting the Soul;
The Prophet David tells us, that The Law of the Lord is perfect, converting the Soul;
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and the Apostle saith, that All Scripture is given by inspiraetion of God, &c. That the Man of God may be perfect, throughly furnished unto all good works; and the Apostle Says, that All Scripture is given by inspiraetion of God, etc. That the Man of God may be perfect, thoroughly furnished unto all good works;
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and therefore is a Curse denounced against those that either adde, or take away any thing from it, Revel. 22. 18, 19. The Scripture is profitable for Doctrin, for reproof, for correction, for instruction in righteousness, as the Apostle speaks, and therefore perfect.
and Therefore is a Curse denounced against those that either add, or take away any thing from it, Revel. 22. 18, 19. The Scripture is profitable for Doctrine, for reproof, for correction, for instruction in righteousness, as the Apostle speaks, and Therefore perfect.
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It proceeds from a most perfect voluntary cause, and therefore must needs be exactly every way perfect.
It proceeds from a most perfect voluntary cause, and Therefore must needs be exactly every Way perfect.
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The Church of God needs not the help of any unwritten mouldy Traditions, to compleat the Holy Scriptures of truth.
The Church of God needs not the help of any unwritten mouldy Traditions, to complete the Holy Scriptures of truth.
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We are not commanded to beleeve Human Traditions, or the Doctrins of men, but such things as are promulged and written by the Prophets and Apostles.
We Are not commanded to believe Human Traditions, or the Doctrines of men, but such things as Are promulged and written by the prophets and Apostles.
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Those that argue without the Scriptures, do but tye Ropes of Sand, such Arguments have no strength in them, Ego vocem magni pastoris inquiro, saith Austin, Lege mihi hoc de Prophetâ, recita de lege, recita de Evangelio, recita de Apostolo, I enquire what the great Shepherd saith, read me such things out of the Writings of the Prophets, rehearse out of the Law, out of the Evangelists, out of the Writings of the Apostles;
Those that argue without the Scriptures, do but tie Ropes of Sand, such Arguments have no strength in them, Ego vocem magni Pastors inquiro, Says Austin, Lege mihi hoc de Prophetâ, recita de lege, recita de Evangelio, recita de Apostle, I inquire what the great Shepherd Says, read me such things out of the Writings of the prophets, rehearse out of the Law, out of the Evangelists, out of the Writings of the Apostles;
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whatever is not according to the Law, and the Testimony, is to be rejected, as that that hath no light in it.
whatever is not according to the Law, and the Testimony, is to be rejected, as that that hath no Light in it.
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As the Word of God is a pure Word, so it is a perfect Word, & because of its perfection it is fit to be a Guide.
As the Word of God is a pure Word, so it is a perfect Word, & Because of its perfection it is fit to be a Guide.
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Thirdly, It is a sure Word, it is infallible.
Thirdly, It is a sure Word, it is infallible.
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The Apostle speaking of the written Word saith, We have a more sure word of Prophecy;
The Apostle speaking of the written Word Says, We have a more sure word of Prophecy;
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whereunto yee do well that yee take heed. whereunto ye do well that ye take heed.
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He had been discoursing of that voyce which came down from Heaven at the transfiguration of Christ in the Holy Mount,
He had been discoursing of that voice which Come down from Heaven At the transfiguration of christ in the Holy Mount,
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and yet he saith, That the word of Prophecy which God hath put into the hands of the Church, is a more sure guide than that, he doth not say a more true Word, for that voyce came from the excellent glory, but a more sure word. All Revelations are to be tried by the written word of Prophecy.
and yet he Says, That the word of Prophecy which God hath put into the hands of the Church, is a more sure guide than that, he does not say a more true Word, for that voice Come from the excellent glory, but a more sure word. All Revelations Are to be tried by the written word of Prophecy.
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The Apostle commands us to try the Spirits, 1 Job. 4. 1. We have no other standard to try any Doctrins which men pretend to bee from the Spirit,
The Apostle commands us to try the Spirits, 1 Job. 4. 1. We have no other standard to try any Doctrines which men pretend to be from the Spirit,
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but the Word of God, which we are sure was indited by the Spirit;
but the Word of God, which we Are sure was Indited by the Spirit;
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and because it is the breathing and inspiration of the holy Spirit, it must needs bee infallible, as the Spirit is.
and Because it is the breathing and inspiration of the holy Spirit, it must needs be infallible, as the Spirit is.
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And it is a sure word in regard of the stability of it, as well as the infallibility of it;
And it is a sure word in regard of the stability of it, as well as the infallibility of it;
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it is a Word that abides for ever. It is Davids comfortable meditation, For ever O Lord thy Word is setled in heaven.
it is a Word that abides for ever. It is Davids comfortable meditation, For ever Oh Lord thy Word is settled in heaven.
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The Mountains may fail, and the Hills may be removed, but the Word of God stands fast for ever.
The Mountains may fail, and the Hills may be removed, but the Word of God Stands fast for ever.
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Thy testimonies O Lord are very sure, Psal. 93. 5. The Church and People of God have no other foundation for the assurance of their Salvation,Thy testimonies Oh Lord Are very sure, Psalm 93. 5. The Church and People of God have no other Foundation for the assurance of their Salvation,
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but the unchangeableness of Gods Nature, and the certainty of his Word, and being a sure Word it is fit to be a guide.
but the unchangeableness of God's Nature, and the certainty of his Word, and being a sure Word it is fit to be a guide.
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Fourthly, It is an Uniform word. The Holy Scripture is in all things constant, and like to it self.
Fourthly, It is an Uniform word. The Holy Scripture is in all things constant, and like to it self.
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There is no discord, or jarring, but a sweet Harmony and concord in all tho•e blessed writings;
There is no discord, or jarring, but a sweet Harmony and concord in all tho•e blessed writings;
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some appearing disagreement there may seem to be, but no real contradiction. He that compares one place with another, shall finde a sweet consent in all.
Some appearing disagreement there may seem to be, but no real contradiction. He that compares one place with Another, shall find a sweet consent in all.
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That there is any shadow of dissent between one text and another, ariseth, not from any dissimilitude of Scripture to it self,
That there is any shadow of dissent between one text and Another, arises, not from any dissimilitude of Scripture to it self,
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but from the Readers ignorance, or unexperiencedness in the word of righteousness.
but from the Readers ignorance, or unexperiencedness in the word of righteousness.
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That which is forbidden by one Prophet is forbidden by another, that which is enjoyned by the Prophets is enjoyned by the Apostles in their writings.
That which is forbidden by one Prophet is forbidden by Another, that which is enjoined by the prophets is enjoined by the Apostles in their writings.
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The Apostle Paul proves his Doctrin concerning the Messiah out of the Prophets, and out of Moses; he said No other things than those which the Prophetss and Moses did say should come. And the Apostle Peter in that excellent Sermon which he preached to Cornelius and his Friends, shews how unanimous the Prophets were in their Writings about that Doctrin, To him give all the Prophets witness, that through his name whosoever beleeveth in him shall receive remission of sins.
The Apostle Paul Proves his Doctrine Concerning the Messiah out of the prophets, and out of Moses; he said No other things than those which the Prophetss and Moses did say should come. And the Apostle Peter in that excellent Sermon which he preached to Cornelius and his Friends, shows how unanimous the prophets were in their Writings about that Doctrine, To him give all the prophets witness, that through his name whosoever Believeth in him shall receive remission of Sins.
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And hereby indeed it appears that the Scriptures are of Divine authority, because there is such a perfect harmony in them.
And hereby indeed it appears that the Scriptures Are of Divine Authority, Because there is such a perfect harmony in them.
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Though they were penned by several men, at several times, and these distant one from another, not advising,
Though they were penned by several men, At several times, and these distant one from Another, not advising,
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or conferring one with another, yet they often speak the very same words, and always,
or conferring one with Another, yet they often speak the very same words, and always,
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when they write of one subject, the same sense, without the least contradiction, which is an unquestionable Argument to prove that they were dictated unto them by the same Spirit.
when they write of one Subject, the same sense, without the least contradiction, which is an unquestionable Argument to prove that they were dictated unto them by the same Spirit.
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And because of this consent, they are fit to be the Beleevers guide. And as the Word of God is so fit for this work, so
And Because of this consent, they Are fit to be the Believers guide. And as the Word of God is so fit for this work, so
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Secondly, The Spirit of God is a fit Guide. This will evidently appear by the ensuing considerations.
Secondly, The Spirit of God is a fit Guide. This will evidently appear by the ensuing considerations.
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First, The Spirit of God is able to expound the VVord of God, and to make it plain to our under standing. First, The Spirit of God is able to expound the Word of God, and to make it plain to our under standing.
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The Holy Ghost is the Churches Interpreter, he gave the Scriptures, and he can reveal unto us the sense and meaning of the Scriptures.
The Holy Ghost is the Churches Interpreter, he gave the Scriptures, and he can reveal unto us the sense and meaning of the Scriptures.
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He is called the Spirit of Wisdom and Revelation, because it is his work to make known to the Church, the Spiritual sense of that word which God hath given to be the rule both of faith and manners.
He is called the Spirit of Wisdom and Revelation, Because it is his work to make known to the Church, the Spiritual sense of that word which God hath given to be the Rule both of faith and manners.
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Our Saviour, when he was about to leave the world, tells his Disciples, That he would give them his Spirit to bee a guide in his absence, He shall lead you, saith he, into all truth. Now how the Holy Ghost should perform this work, is laid down in the next Verse, He shall take of mine and shew it unto you, he shall so powerfully press the Doctrin of the Gospel upon their spirits, that they should understand it to be Christs Doctrin.
Our Saviour, when he was about to leave the world, tells his Disciples, That he would give them his Spirit to be a guide in his absence, He shall led you, Says he, into all truth. Now how the Holy Ghost should perform this work, is laid down in the next Verse, He shall take of mine and show it unto you, he shall so powerfully press the Doctrine of the Gospel upon their spirits, that they should understand it to be Christ Doctrine.
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It is by the effectual perswasions of the Spirit, that wee beleeve the Divine authority of the word.
It is by the effectual persuasions of the Spirit, that we believe the Divine Authority of the word.
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Secondly, The Spirit of God is able to incline and move the heart to yeeld obedience to the Counsel of the Word.
Secondly, The Spirit of God is able to incline and move the heart to yield Obedience to the Counsel of the Word.
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It is Gods promise in the Covenant of Grace to his people, that he will put his Spirit within them,
It is God's promise in the Covenant of Grace to his people, that he will put his Spirit within them,
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and cause them to walk in his Statutes, and that they shall keep his Judgements, and do them. and cause them to walk in his Statutes, and that they shall keep his Judgments, and do them.
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Did the Spirit only shew the Beleever the rule according to which God would have him walk,
Did the Spirit only show the Believer the Rule according to which God would have him walk,
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and not enable him to a ready and cheerful endeavour to conform to it, he would fall short of eternal life;
and not enable him to a ready and cheerful endeavour to conform to it, he would fallen short of Eternal life;
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for man by Nature doth not only want light to see his way, but a heart to walk in the way when it is discovered.
for man by Nature does not only want Light to see his Way, but a heart to walk in the Way when it is discovered.
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It is a good prayer which David makes to this purpose, Incline mine heart unto thy testimonies, and not to covetousness.
It is a good prayer which David makes to this purpose, Incline mine heart unto thy testimonies, and not to covetousness.
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The Spirit of God sweetens the rule, and renders it acceptable and grateful to the heart. The Spirit of God sweetens the Rule, and renders it acceptable and grateful to the heart.
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The heart of man needs not only Moral perswasion, but the strength of effectual and determining Grace, to engage it to obedience.
The heart of man needs not only Moral persuasion, but the strength of effectual and determining Grace, to engage it to Obedience.
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The heart is naturally imprisoned, that it cannot move God-ward until it bee set at liberty, the Holy Ghost therefore which God hath given to be a guide, draws it, and then it runs;
The heart is naturally imprisoned, that it cannot move Godward until it be Set At liberty, the Holy Ghost Therefore which God hath given to be a guide, draws it, and then it runs;
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I will run the way of thy Commandements, when thou shalt enlarge my heart. Heart-enlargement is as necessary for the Christian Travellor, as Heart-inlightning. I will run the Way of thy commandments, when thou shalt enlarge my heart. Heart-enlargement is as necessary for the Christian Traveler, as Heart-inlightning.
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Draw us, saith the Church, and we will run after thee. Draw us, Says the Church, and we will run After thee.
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The Spirit of God draws no man to Heaven against his will, but yet he must and doth over-power the Will, and make it willing.
The Spirit of God draws no man to Heaven against his will, but yet he must and does overpower the Will, and make it willing.
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Trahe quodammodo invitam ut facias voluntariam, as Bernard glosseth upon that text.Trahe quodammodo invitam ut facias voluntariam, as Bernard Glosseth upon that text.
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The renewed Soul findes too often an indisposition in it self to follow Christ, and therefore doth still desire the attractive power of the Spirit. The renewed Soul finds too often an indisposition in it self to follow christ, and Therefore does still desire the Attractive power of the Spirit.
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Thirdly, The Spirit of God is able to preserve the Soul from tiring in the way;
Thirdly, The Spirit of God is able to preserve the Soul from tiring in the Way;
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and herein it excels all other guides.
and herein it excels all other guides.
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No guide can give the Travellour strength when he is weary, but the Spirit of God can,
No guide can give the Traveler strength when he is weary, but the Spirit of God can,
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and doth give fresh strength unto all those whom he guides.
and does give fresh strength unto all those whom he guides.
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The Prophet David having had experience of this in himself, writes it down for the comfort of others, He restoreth my soul, he leadeth me in the paths of righteousness for his names sake.
The Prophet David having had experience of this in himself, writes it down for the Comfort of Others, He restoreth my soul, he leads me in the paths of righteousness for his names sake.
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The Spirit of God hath a restorative vertue as well as an inlightning vertue.
The Spirit of God hath a restorative virtue as well as an enlightening virtue.
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Historians tell us, that the rod of Myrtle in the hand of Travellours preserves them from weariness;
Historians tell us, that the rod of Myrtle in the hand of Travellers preserves them from weariness;
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I know not how true that is, but I am sure the Spirit of God in the heart of the Spiritual Travellor, doth give him fresh strength when he is weary;
I know not how true that is, but I am sure the Spirit of God in the heart of the Spiritual Traveler, does give him fresh strength when he is weary;
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They that wait upon the Lord shall renew their strength, they shall run and not be weary, they shall walk and not faint. They that wait upon the Lord shall renew their strength, they shall run and not be weary, they shall walk and not faint.
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The way of the Lord could not bee strength to the upright, if the Spirit did not increase strength to such as walk in those ways.
The Way of the Lord could not be strength to the upright, if the Spirit did not increase strength to such as walk in those ways.
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The Holy Ghost is not only a Guide to the Beleever, but his viaticum upon which he feeds, till he come to the end of his Journey.
The Holy Ghost is not only a Guide to the Believer, but his viaticum upon which he feeds, till he come to the end of his Journey.
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The Spirit of God doth by those continual influences which he gives out to the Saints in their Pilgrimage, put new life into their hearts, that they cannot tire till they come to take up their lodging in Heaven.
The Spirit of God does by those continual influences which he gives out to the Saints in their Pilgrimage, put new life into their hearts, that they cannot tire till they come to take up their lodging in Heaven.
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He anoints their heads with the fresh oyl of his Grace, whereby they are enabled to go from one measure of strength to another, till they appear before God in Sion. Its said of the people of God, that they shall still bring forth fruit in old age, they shall be fat and flourishing, Other trees have a time of bearing,
He anoints their Heads with the fresh oil of his Grace, whereby they Are enabled to go from one measure of strength to Another, till they appear before God in Sion. Its said of the people of God, that they shall still bring forth fruit in old age, they shall be fat and flourishing, Other trees have a time of bearing,
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and a time of barrennesse, but the trees that are planted in Gods house are never past bearing;
and a time of Barrenness, but the trees that Are planted in God's house Are never past bearing;
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whence is it that the people of God dye bearing fruit, but from the continuall influences of the Spirit of Grace?
whence is it that the people of God die bearing fruit, but from the continual influences of the Spirit of Grace?
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If it be demanded, how the holy Ghost preserves the Saints from fainting? I answer briefly.
If it be demanded, how the holy Ghost preserves the Saints from fainting? I answer briefly.
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First, He carries the divine promises open before them in his hand;
First, He carries the divine promises open before them in his hand;
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those great and precious promises, as the Apostle calls them, hee claps warm upon their hearts every morning;
those great and precious promises, as the Apostle calls them, he claps warm upon their hearts every morning;
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and how can those tire, so as to fall down, who have such sovereign plasters upon their souls? The promises of God are such water of life,
and how can those tire, so as to fallen down, who have such sovereign plasters upon their Souls? The promises of God Are such water of life,
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as that they will make the hearts of dying men live;
as that they will make the hearts of dying men live;
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when Jonathan was faint, hee did but dip the end of his rod in the hony comb,
when Johnathan was faint, he did but dip the end of his rod in the honey comb,
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and his Eyes were inlightned, 1 Sam. 14. 27. The Spirit of God causeth the fainting travellors to dip their rods every day in the hony-comb of some promise,
and his Eyes were enlightened, 1 Sam. 14. 27. The Spirit of God Causes the fainting travelers to dip their rods every day in the honeycomb of Some promise,
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and by such Cordialls recovers their decayed strength.
and by such Cordials recovers their decayed strength.
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Secondly, Hee gives them some glymses of the glory of that heavenly Country whither they are going.
Secondly, He gives them Some glymses of the glory of that heavenly Country whither they Are going.
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Though the full meal of glory bee reserved till the saints come to heaven, yet they have some litle tasts of it in this life.
Though the full meal of glory be reserved till the Saints come to heaven, yet they have Some little tastes of it in this life.
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The Scripture makes mention of the first fruits, of the Spirit;
The Scripture makes mention of the First fruits, of the Spirit;
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what are these but the foretasts of eternall life? they are some drops of that new wine which beleevers shall drink with Christ in the Kingdome of God;
what Are these but the foretastes of Eternal life? they Are Some drops of that new wine which believers shall drink with christ in the Kingdom of God;
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they are as little bunches of grapes sent down from the celestiall Canaan. The Spirit of God doth,
they Are as little bunches of grapes sent down from the celestial Canaan. The Spirit of God does,
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as it were, cause them to peep into heaven, and the least glimmerings of glory are sufficient to make the lame man leap as an Hart. The Apostles,
as it were, cause them to peep into heaven, and the least glimmerings of glory Are sufficient to make the lame man leap as an Hart. The Apostles,
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though they met with much affliction in the way to heaven, yet they tell us they fainted not; what was it that upheld them? wee look not at the things which are seen, but at the things which are not seen.
though they met with much affliction in the Way to heaven, yet they tell us they fainted not; what was it that upheld them? we look not At the things which Are seen, but At the things which Are not seen.
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The Spirit sometimes carries the Saints up to the top of mount Nebo, to take a little view of Canaan, in the prospective glasse of faith,
The Spirit sometime carries the Saints up to the top of mount Nebo, to take a little view of Canaan, in the prospective glass of faith,
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and by this means keeps them from sinking. Thus the Spirit preserves them from tiring, and therefore is fit to be a guide.
and by this means keeps them from sinking. Thus the Spirit preserves them from tiring, and Therefore is fit to be a guide.
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Thirdly, The Providence of God, which is the last thing I mentioned in this Counsell of God, this is also fit for the work of guiding, especially when the word is the foundation of acting.
Thirdly, The Providence of God, which is the last thing I mentioned in this Counsel of God, this is also fit for the work of guiding, especially when the word is the Foundation of acting.
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I shall briefly shew this in four Considerations. First, The watchfullnesse of Providence.
I shall briefly show this in four Considerations. First, The watchfullnesse of Providence.
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An open fixed eye is a fit emblem or Hieroglyphick to represent the providence of God over his people.
an open fixed eye is a fit emblem or Hieroglyphic to represent the providence of God over his people.
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The Saints eyes are often shut; Many dangers hang over their heads, which they do not discern:
The Saints eyes Are often shut; Many dangers hang over their Heads, which they do not discern:
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but the eye of divine providence is alwaies open, and alwaies fixed upon them for their preservation.
but the eye of divine providence is always open, and always fixed upon them for their preservation.
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Hee that keepeth Israel neither slumbreth nor sleepeth. He that Keepeth Israel neither Slumbereth nor Sleepeth.
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Divine providence hath NONLATINALPHABET as Basil speaks, an eye that is never heavy with watching, that can never be overtaken with sleep.
Divine providence hath as Basil speaks, an eye that is never heavy with watching, that can never be overtaken with sleep.
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The Providence of God is indeed all eye; wee read of the seven eyes of God, upon one stone shall be seven eyes. The Providence of God looks every way;
The Providence of God is indeed all eye; we read of the seven eyes of God, upon one stone shall be seven eyes. The Providence of God looks every Way;
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no evill can surprize the Church from any quarter of the world, but some eye of providence will discern and observe it.
no evil can surprise the Church from any quarter of the world, but Some eye of providence will discern and observe it.
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Satan doth sometimes steal upon beleevers, and tread upon their heels, before they bee a ware of him,
Satan does sometime steal upon believers, and tread upon their heels, before they be a ware of him,
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but the eye of Gods carefull providence sees the very first step hee takes toward them. Secondly, The distinctnesse of Providence.
but the eye of God's careful providence sees the very First step he Takes towards them. Secondly, The distinctness of Providence.
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As there is a generall providence whereby God takes care of all his creatures, and a more speciall providence whereby hee looks to his Church,
As there is a general providence whereby God Takes care of all his creatures, and a more special providence whereby he looks to his Church,
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so there is a particular and distinct providence, whereby every individuall Saint is peculiarly guarded and guided, according to his particular concernments.
so there is a particular and distinct providence, whereby every Individu Saint is peculiarly guarded and guided, according to his particular concernments.
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Providence watches as carefully over every sheep as over the whole flock, it looks as exactly and distinctly after every beleever as if there were but one beleever.
Providence watches as carefully over every sheep as over the Whole flock, it looks as exactly and distinctly After every believer as if there were but one believer.
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Some have thought that every Saint hath his tutelar Angel, I see no reason for this,
some have Thought that every Saint hath his tutelar Angel, I see no reason for this,
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but wee may say, that every Saint hath a particular providence which watcheth over him.
but we may say, that every Saint hath a particular providence which watches over him.
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A carefull Father doth not only look after all his Children in common, but doth consider the speciall concernments of every individuall child:
A careful Father does not only look After all his Children in Common, but does Consider the special concernments of every Individu child:
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so doth the providence of our heavenly father take a particular cognizance of all the particular fears, necessities, exigences of every Child of his family,
so does the providence of our heavenly father take a particular cognizance of all the particular fears, necessities, exigences of every Child of his family,
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as if hee had but that one to mind. Austin hath a sweet meditation to this purpose.
as if he had but that one to mind. Austin hath a sweet meditation to this purpose.
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O my good God, saith hee, thou dost so behold my waies and my paths, Oh my good God, Says he, thou dost so behold my ways and my paths,
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and so watch for my safety, as though thou hadst forgot all thine other creatures in heaven and earth,
and so watch for my safety, as though thou Hadst forgotten all thine other creatures in heaven and earth,
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and hadst cast all thy care upon mee alone, having no care of the rest. and Hadst cast all thy care upon me alone, having no care of the rest.
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And in another place hee saith, that God takes as much care of all his people as if they were but one,
And in Another place he Says, that God Takes as much care of all his people as if they were but one,
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and as much care of every one as if that one were all. and as much care of every one as if that one were all.
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The Eye of divine providence looks at every Christian with a particular observance, & doth as carefully order every step as the whole life.
The Eye of divine providence looks At every Christian with a particular observance, & does as carefully order every step as the Whole life.
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Job speaking of that strict observation that God took of what he did, saith, that hee numbred his steps, Chap. 14. 16. which Junius interprets of that exact cognizance God took of every particular action.Job speaking of that strict observation that God took of what he did, Says, that he numbered his steps, Chap. 14. 16. which Junius interprets of that exact cognizance God took of every particular actium.
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The Eye of Divine providence watcheth the servants of God with a very narrow and curious inspection, there is not the least motion unregarded.
The Eye of Divine providence watches the Servants of God with a very narrow and curious inspection, there is not the least motion unregarded.
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Thirdly, The powerfull working of providence. The hand of divine providence hath an almighty strength; it is great in power and mighty in working;
Thirdly, The powerful working of providence. The hand of divine providence hath an almighty strength; it is great in power and mighty in working;
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whatsoever difficulties are in the way of the spiritual traveller, it can remove them;
whatsoever difficulties Are in the Way of the spiritual traveller, it can remove them;
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it can either overturn those high mountains, or else lift him up above them, or carry him safety another way;
it can either overturn those high Mountains, or Else lift him up above them, or carry him safety Another Way;
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when the beleever is environed with danger, that there seems to be no way of escape, Providence can either find a door or create a door of deliverance.
when the believer is environed with danger, that there seems to be no Way of escape, Providence can either find a door or create a door of deliverance.
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David was once surrounded by Saul and his army, that there appeared no visible way of safety.David was once surrounded by Saul and his army, that there appeared no visible Way of safety.
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The text saith, Saul and his men had compassed him round about to take him;
The text Says, Saul and his men had compassed him round about to take him;
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hee was even as a bird in the snare, and yet in that strait did the hand of divine Providence set him free.
he was even as a bird in the snare, and yet in that strait did the hand of divine Providence Set him free.
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A messenger is sent to bid him hasten away, for the Philistines have invaded the land, and by this unexpected providence is the snare broken, and David delivered.
A Messenger is sent to bid him hasten away, for the philistines have invaded the land, and by this unexpected providence is the snare broken, and David Delivered.
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Divine providence can cause the strongest chains to break in pieces, and the iron gates to open of their own accord;
Divine providence can cause the Strongest chains to break in Pieces, and the iron gates to open of their own accord;
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the hand of providence esteems iron as Straw, and Brass as rotten Wood. Fourthly, The wisdom of Providence.
the hand of providence esteems iron as Straw, and Brass as rotten Wood. Fourthly, The Wisdom of Providence.
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All the motions of Providence are full of mysterious and deep wisdom;
All the motions of Providence Are full of mysterious and deep Wisdom;
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it can make all things fall in, and concur methodically for the bringing about of the intended design.
it can make all things fallen in, and concur methodically for the bringing about of the intended Design.
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Divine Providence is as wise in contriving, as it is powerful in effecting; it can foresee dangers at a distance, and it knows how to prevent them.
Divine Providence is as wise in contriving, as it is powerful in effecting; it can foresee dangers At a distance, and it knows how to prevent them.
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Infinite wisdom is printed on all the foot-steps of divine Providence.
Infinite Wisdom is printed on all the footsteps of divine Providence.
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One saith, That the world in all the parts of it is ruled like a paper with Musick lines,
One Says, That the world in all the parts of it is ruled like a paper with Music lines,
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and if men could see those lines they would be as glorious as lines of gold. and if men could see those lines they would be as glorious as lines of gold.
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The actings and motions of Providence are sometimes insnarled and intangled in our apprehension, we judge them to be ruinous to the Church,
The actings and motions of Providence Are sometime insnarled and entangled in our apprehension, we judge them to be ruinous to the Church,
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but even in those Providences there is excellent method and order. David speaking of the providential foot-steps of God, saith, Thy way is in the sea,
but even in those Providences there is excellent method and order. David speaking of the providential footsteps of God, Says, Thy Way is in the sea,
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and thy paths in the great waters, and thy foot-steps are not known. and thy paths in the great waters, and thy footsteps Are not known.
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They are not known to us because of our blindness, but they are known to God.
They Are not known to us Because of our blindness, but they Are known to God.
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Though wee do not know what to make of those cross lines that are drawn on the Globe of Providence,
Though we do not know what to make of those cross lines that Are drawn on the Globe of Providence,
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yet the hand that hath drawn them knows how to use them. Providence leads beleevers the right way, when it seems to lead them the contrary way.
yet the hand that hath drawn them knows how to use them. Providence leads believers the right Way, when it seems to led them the contrary Way.
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The Psalmist speaking of that glorious work of God in bringing Israel to Canaan, saith, That he led them forth by the right way, that they might go to a City of habitation. The way which God led them was not the nearest way,
The Psalmist speaking of that glorious work of God in bringing Israel to Canaan, Says, That he led them forth by the right Way, that they might go to a city of habitation. The Way which God led them was not the nearest Way,
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but it was a direct way, yea it was the best way.
but it was a Direct Way, yea it was the best Way.
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It is better to go a little about, and follow Gods Map, than to shorten our journey,
It is better to go a little about, and follow God's Map, than to shorten our journey,
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and go according to the Map of our own wisdom. Providence moves carefully, powerfully, wisely, and therefore is fit for this work of guidance.
and go according to the Map of our own Wisdom. Providence moves carefully, powerfully, wisely, and Therefore is fit for this work of guidance.
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Providence without the VVord may deceive us, but when wee lay the VVord before us for our direction, Providence will wisely and powerfully conduct us to the end of our journey, according to that blessed light.
Providence without the Word may deceive us, but when we lay the Word before us for our direction, Providence will wisely and powerfully conduct us to the end of our journey, according to that blessed Light.
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Thus much for the first Doctrine, which ariseth from the words considered as a Prayer.
Thus much for the First Doctrine, which arises from the words considered as a Prayer.
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Before I make the Application of this point, I shall open the other, which is the result of the Text,
Before I make the Application of this point, I shall open the other, which is the result of the Text,
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as it lays down a Spiritual privilege, and then I will apply them joyntly. It is this.
as it lays down a Spiritual privilege, and then I will apply them jointly. It is this.
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That all true Saints shall be guided in this life by the Counsel of God. This happiness the Prophet desires, this blessing hee doth confidently hope to enjoy. That all true Saints shall be guided in this life by the Counsel of God. This happiness the Prophet Desires, this blessing he does confidently hope to enjoy.
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And what David or Asaph, as beleevers, did expect, may upon the same grounds be expected by all beleevers, The very same Charter, the very same Covenant of Grace, the very same Inheritance which appertains to one Saint, belongs to every Saint.
And what David or Asaph, as believers, did expect, may upon the same grounds be expected by all believers, The very same Charter, the very same Covenant of Grace, the very same Inheritance which appertains to one Saint, belongs to every Saint.
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The Salvation of Gods people is called the common Salvation, Jude 3. not because it is common to all men,
The Salvation of God's people is called the Common Salvation, U^de 3. not Because it is Common to all men,
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but because it is common to all Saints. One Heaven shall hold all the faithful; all the precious Wheat shall be gathered into this one Garner.
but Because it is Common to all Saints. One Heaven shall hold all the faithful; all the precious Wheat shall be gathered into this one Garner.
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The great and main privileges of the Covenant of Grace belong to one Heir of promise as well as another.
The great and main privileges of the Covenant of Grace belong to one Heir of promise as well as Another.
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When the Children of Israel were come out of Aegypt, and were to travel through that vast howling VVilderness unto the Land of Canaan, the Lord did create a miraculous guidance for them, He went before them by day in a pillar of a Cloud, to lead them the way, and by night in a pillar of fire, to give them light to go by day and by night;
When the Children of Israel were come out of Egypt, and were to travel through that vast howling VVilderness unto the Land of Canaan, the Lord did create a miraculous guidance for them, He went before them by day in a pillar of a Cloud, to led them the Way, and by night in a pillar of fire, to give them Light to go by day and by night;
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He took not away the pillar of the Cloud by day, nor the pillar of fire by night, from before the people. He took not away the pillar of the Cloud by day, nor the pillar of fire by night, from before the people.
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For forty years together did the Lord Jehovah lead his people by this strange guidance;
For forty Years together did the Lord Jehovah led his people by this strange guidance;
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which way soever the VVinds blew this Cloud kept its motion, neither wind nor storm could disperse it,
which Way soever the VVinds blew this Cloud kept its motion, neither wind nor storm could disperse it,
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or put it for one moment out of its course.
or put it for one moment out of its course.
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This conduct of the Israelites to the Land of Canaan was a figure of that Conduct which God affords all his people through the VVilderness of this world to the Coelestial Canaan; he will never leave them till he hath put them into possession of that heavenly Country hee hath prepared for them.
This conduct of the Israelites to the Land of Canaan was a figure of that Conduct which God affords all his people through the VVilderness of this world to the Celestial Canaan; he will never leave them till he hath put them into possession of that heavenly Country he hath prepared for them.
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If we search the Scriptures, wee shall meet with many places wherein this is promised to the Servants of God.
If we search the Scriptures, we shall meet with many places wherein this is promised to the Servants of God.
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The Prophet, amongst divers other privileges of Beleevers, makes this to be one, He that hath mercy on them shall lead them,
The Prophet, among diverse other privileges of Believers, makes this to be one, He that hath mercy on them shall led them,
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even by the springs of water shall he guide them. even by the springs of water shall he guide them.
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The text alludes to the guidance of the Church through the VVilderness, by that pillar of Cloud which God had provided.
The text alludes to the guidance of the Church through the VVilderness, by that pillar of Cloud which God had provided.
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As hee led the old Church, so he will lead the Gospel Church;
As he led the old Church, so he will led the Gospel Church;
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while God continues to be a merciful God, hee will be a guiding God to his people;
while God continues to be a merciful God, he will be a guiding God to his people;
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Divine guidance is built on Divine mercy.
Divine guidance is built on Divine mercy.
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And elsewhere the same Prophet makes mention of this privilege by way of promise, The Lord shall guide thee continually,
And elsewhere the same Prophet makes mention of this privilege by Way of promise, The Lord shall guide thee continually,
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and satisfie thy soul in drought. A beleever hath as good reason to beleeve that God will guide him, and satisfy thy soul in drought. A believer hath as good reason to believe that God will guide him,
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as he hath to think that God will feed him.
as he hath to think that God will feed him.
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And yet again doth the same Prophet assure the Saints of this, I will bring the blinde by a way that they know not, I will lead them in paths that they have not known.
And yet again does the same Prophet assure the Saints of this, I will bring the blind by a Way that they know not, I will led them in paths that they have not known.
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These things will I do unto them, and not forsake them. These things will I do unto them, and not forsake them.
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VVhen the beleever is in such an entangled and perplexed condition that hee knows no more which way to walk than a blinde man in a VVilderness;
When the believer is in such an entangled and perplexed condition that he knows no more which Way to walk than a blind man in a VVilderness;
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then will God take him by the hand, and make darkness light, and crooked things straight before him.
then will God take him by the hand, and make darkness Light, and crooked things straight before him.
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VVhen all our counsel is perished, then may we expect the shinings forth of Gods counsel.
When all our counsel is perished, then may we expect the shinings forth of God's counsel.
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As God hath promised this guidance, so we shall finde that beleevers have with much confidence hoped for it.
As God hath promised this guidance, so we shall find that believers have with much confidence hoped for it.
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It is one Article of a Beleevers Creed, that God will bee his guide.
It is one Article of a Believers Creed, that God will be his guide.
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This God, saith the Church, is our God for ever and ever, he will be our guide even unto death. This God, Says the Church, is our God for ever and ever, he will be our guide even unto death.
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He that hath reason to beleeve that God is his God, may with all the confidence of his heart beleeve that he will bee his guide.
He that hath reason to believe that God is his God, may with all the confidence of his heart believe that he will be his guide.
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VVhen God engaged himself to be our God, he did solemnly undertake to be our Guide;
When God engaged himself to be our God, he did solemnly undertake to be our Guide;
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he could not bee our God if he were not our Guide, and therefore doth the Prophet put them together, Isa. 48. 17. I am the Lord thy God which leadeth thee by the way that thou shouldest go.
he could not be our God if he were not our Guide, and Therefore does the Prophet put them together, Isaiah 48. 17. I am the Lord thy God which leads thee by the Way that thou Shouldst go.
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The Prophet David very confidently promiseth this to himself, speaking of God he saith, He leadeth me in the paths of righteousness for his names sake. The same God which puts a Beleever into the path of righteousness at first, will lead him in that path.
The Prophet David very confidently promises this to himself, speaking of God he Says, He leads me in the paths of righteousness for his names sake. The same God which puts a Believer into the path of righteousness At First, will led him in that path.
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For the opening of this point, it will be necessary to discusse briefly these three Particulars.
For the opening of this point, it will be necessary to discuss briefly these three Particulars.
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1 In what respect God will guide the Beleever.
1 In what respect God will guide the Believer.
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2 VVhy God will guide him. 3 How a Beleever can wander, seeing God doth guide him. 2 Why God will guide him. 3 How a Believer can wander, seeing God does guide him.
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First, In what respect God will guide Beleevers.
First, In what respect God will guide Believers.
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How will God guide them? what this promise of Divine guidance hath reference unto? How will God guide them? what this promise of Divine guidance hath Referente unto?
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This Promise refers to two things. 1 To matters of Faith. 2 To matters of Practise.
This Promise refers to two things. 1 To matters of Faith. 2 To matters of practice.
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First, God will guide his people in matters of Faith;
First, God will guide his people in matters of Faith;
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he will teach them what is truth, and what is falshood, he will direct them in point of Judgement as well as in point of Practise. 1 God will give them understanding to discern the truth. 2 God will give them hearts to embrace the truth. 3 God will establish and settle them in the truth.
he will teach them what is truth, and what is falsehood, he will Direct them in point of Judgement as well as in point of practice. 1 God will give them understanding to discern the truth. 2 God will give them hearts to embrace the truth. 3 God will establish and settle them in the truth.
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And, 4 If through ignorance or temptation they bee drawn aside, God will reduce them, and bring them back to the truth.
And, 4 If through ignorance or temptation they be drawn aside, God will reduce them, and bring them back to the truth.
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The Scripture promiseth divine Conduct in point of faith, as well as in point of practise, to the people of God;
The Scripture promises divine Conduct in point of faith, as well as in point of practice, to the people of God;
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Yee shall know the truth, saith our Saviour to them that beleeved in him, and the truth shall make you free. Ye shall know the truth, Says our Saviour to them that believed in him, and the truth shall make you free.
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And when he promiseth the Holy Ghost the Comforter, he mentions this as one branch of his Office, He shall lead you into all truth.
And when he promises the Holy Ghost the Comforter, he mentions this as one branch of his Office, He shall led you into all truth.
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Though the people of God may be ignorant of some truth, though they may be leavened with some Errour,
Though the people of God may be ignorant of Some truth, though they may be leavened with Some Error,
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yet shall they by the conduct of the Holy Ghost, the perfect Master of truth, be preserved from all fundamental errours in point of faith.
yet shall they by the conduct of the Holy Ghost, the perfect Master of truth, be preserved from all fundamental errors in point of faith.
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Men may perish as well through the want of the Doctrine of faith, as of the grace of faith.
Men may perish as well through the want of the Doctrine of faith, as of the grace of faith.
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As there are damnable Practices, so the Scripture tells us that there are damnable Heresies, or Heresies of destruction, as the Apostle speaks, 2 Pet. 2. 1. The Lord will by his counsel so guide all his Saints, that they shall not live and dye in any of these Heresies.
As there Are damnable Practices, so the Scripture tells us that there Are damnable Heresies, or Heresies of destruction, as the Apostle speaks, 2 Pet. 2. 1. The Lord will by his counsel so guide all his Saints, that they shall not live and die in any of these Heresies.
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As there are Devilish Works, so there are Devilish Doctrins, or doctrins of Devils, as the Scripture calls them, 2 Tim. 4. 1. God will by the conduct of his grace guide his Elect, that they shall not embrace these Doctrins.
As there Are Devilish Works, so there Are Devilish Doctrines, or doctrines of Devils, as the Scripture calls them, 2 Tim. 4. 1. God will by the conduct of his grace guide his Elect, that they shall not embrace these Doctrines.
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VVant of truth will shut men out of Heaven, as well as want of grace.
Want of truth will shut men out of Heaven, as well as want of grace.
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Heresie is a fruit of the Flesh, as well as Drunkenness, or VVitchcraft, Gal. 5. 19, 20 : Truth is a piece of Gods Image, as well as Holiness.
Heresy is a fruit of the Flesh, as well as drunkenness, or VVitchcraft, Gal. 5. 19, 20: Truth is a piece of God's Image, as well as Holiness.
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The grace of faith unites us to God, but the Doctrin of faith strengthens this union;
The grace of faith unites us to God, but the Doctrine of faith strengthens this Union;
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so farre as any swerves from the truth, hee swerves from God.
so Far as any swerves from the truth, he swerves from God.
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If that which yee have heard from the beginning shall remain in you, yee also shall continue in the Son, and in the Father. If that which ye have herd from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
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Eximia laus sanae Doctrinae, saith Calvin. VVe may from this text learn what an excellent thing sound Doctrin is, in it we finde whatsoever appertains to the true injoyment of God,Eximia laus Sanae Doctrine, Says calvin. We may from this text Learn what an excellent thing found Doctrine is, in it we find whatsoever appertains to the true enjoyment of God,
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and by it we are united both to the Father and the Son. That Man of Sin is become the Antichrist, not only because of false worship which he maintains,
and by it we Are united both to the Father and the Son. That Man of since is become the Antichrist, not only Because of false worship which he maintains,
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but also because of the Corruption of the faith.
but also Because of the Corruption of the faith.
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Truth is a piece of the furniture and riches of the Soul, as well as Holiness.
Truth is a piece of the furniture and riches of the Soul, as well as Holiness.
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A Gospel-spirit is a Spirit of a sound minde as well as a spirit of faith and love, 2 Tim. 1. 7. Diseases in the head are mortal,
A Gospel-spirit is a Spirit of a found mind as well as a Spirit of faith and love, 2 Tim. 1. 7. Diseases in the head Are Mortal,
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as well as Diseases in the heart.
as well as Diseases in the heart.
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Now when God promiseth to guide his people, hee hath respect to this, he will ingrave the truth in their mindes, he will lead them in the way of truth,
Now when God promises to guide his people, he hath respect to this, he will engrave the truth in their minds, he will led them in the Way of truth,
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and if at any time they turn aside to the error of the wicked, his grace and his power shall recover them.
and if At any time they turn aside to the error of the wicked, his grace and his power shall recover them.
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Secondly, God will guide his people in matters of practise, his Eye shall be upon them to conduct them in the paths of righteousnesse.
Secondly, God will guide his people in matters of practice, his Eye shall be upon them to conduct them in the paths of righteousness.
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As hee will teach them what to beleeve, so hee will direct them what to practise. He shall keep the feet of his Saints;
As he will teach them what to believe, so he will Direct them what to practise. He shall keep the feet of his Saints;
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so Hannah in her song of thanksgiving. This promise, as it refers to new obedience, comprizeth these four particulars.
so Hannah in her song of thanksgiving. This promise, as it refers to new Obedience, compriseth these four particulars.
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First, God will let them see what is sinne, and what is duty; hee will shew them his way and make his paths plain before their face.
First, God will let them see what is sin, and what is duty; he will show them his Way and make his paths plain before their face.
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When others are in the dark, they shall have the light of God upon their Tabernacles.
When Others Are in the dark, they shall have the Light of God upon their Tabernacles.
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The secret of the Lord, saith David, is with them that fear him: and hee will shew them his Covenant. The secret of the Lord, Says David, is with them that Fear him: and he will show them his Covenant.
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God will cause them to understand and know the meaning of his Law; God will cause them to understand and know the meaning of his Law;
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his statutes shall not be to them a riddle or a sealed book, but they shall be so plain, that hee that runs may read them.
his statutes shall not be to them a riddle or a sealed book, but they shall be so plain, that he that runs may read them.
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God will interpret the holy Commandement that they shall be able, in all things necessary to salvation, to understand the sense and meaning of it;
God will interpret the holy Commandment that they shall be able, in all things necessary to salvation, to understand the sense and meaning of it;
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this is that which God promiseth 1 Joh. 2. 27. the anointing which yee have received of him abideth in you,
this is that which God promises 1 John 2. 27. the anointing which ye have received of him Abideth in you,
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and yee need not that any man teach you. God will so inlighten their minds by his Spirit, that when they read the word,and ye need not that any man teach you. God will so inlighten their minds by his Spirit, that when they read the word,
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or hear it preached, they shall be able to say, this is the mind of God.
or hear it preached, they shall be able to say, this is the mind of God.
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Secondly, God will give them a heart and a will to embrace his Commandements, to reject sinne and close with duty.
Secondly, God will give them a heart and a will to embrace his commandments, to reject sin and close with duty.
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When others find their hearts rebelling against the Law, they shall find their hearts ready to comply and yeeld obedience universally to it.
When Others find their hearts rebelling against the Law, they shall find their hearts ready to comply and yield Obedience universally to it.
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David often praies that God would incline his heart to his testimonies. This God doth for every Saint;David often prays that God would incline his heart to his testimonies. This God does for every Saint;
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he doth sweetly and yet powerfully bow the soul to a free spontaneous and ready obedience,
he does sweetly and yet powerfully bow the soul to a free spontaneous and ready Obedience,
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so that it chuseth the way of Gods statutes, and cleaves to his testimonies. This is the meaning of that gracious promise, I will put my Spirit within you,
so that it chooseth the Way of God's statutes, and cleaves to his testimonies. This is the meaning of that gracious promise, I will put my Spirit within you,
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and cause you to walk in my statutes, and yee shall keep my judgements and do them. and cause you to walk in my statutes, and ye shall keep my Judgments and do them.
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God doth not only lay his Commandements before a Beleevers face, but writes them in his heart,
God does not only lay his commandments before a Believers face, but writes them in his heart,
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and then the Soul resolves never to depart from the obedience of them.
and then the Soul resolves never to depart from the Obedience of them.
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Gods Commandements, at least some of them, are grievous to an unbeleever, but to one whom God guides, every Commandement is sweet and precious;
God's commandments, At least Some of them, Are grievous to an unbeliever, but to one whom God guides, every Commandment is sweet and precious;
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he reads no Commandement but hee entertains it with that prayer of the Psalmist, O that my ways were directed to keep thy statutes!
he reads no Commandment but he entertains it with that prayer of the Psalmist, Oh that my ways were directed to keep thy statutes!
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This prayer God answers to every Soul that is led by him, hee heals the Gangren of the corrupt will, by removing the sowrnes that is upon it,
This prayer God answers to every Soul that is led by him, he heals the Gangrene of the corrupt will, by removing the sowrnes that is upon it,
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and by his enlarging grace enables it willingly to run the way of his Commandements;
and by his enlarging grace enables it willingly to run the Way of his commandments;
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so that the Beleever can say, I delight to do thy Will O God, yea thy Law is within my heart.
so that the Believer can say, I delight to do thy Will Oh God, yea thy Law is within my heart.
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God bores the Ear, and the Soul is no longer rebellious; God orders the steps of his Saints, and causeth them to delight in his way.
God boars the Ear, and the Soul is no longer rebellious; God order the steps of his Saints, and Causes them to delight in his Way.
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Thirdly, God doth recover them from all their falls. The best of Beleevers have a spice of the Spiritual Falling-sickness, they stumble and fall.
Thirdly, God does recover them from all their falls. The best of Believers have a spice of the Spiritual Epilepsy, they Stumble and fallen.
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This promise of Divine guidance gives security of timely resurrection from such lapses.
This promise of Divine guidance gives security of timely resurrection from such lapses.
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It is upon Record in Scripture, for the comfort of Beleevers, that though they fall, they shall not be utterly cast down,
It is upon Record in Scripture, for the Comfort of Believers, that though they fallen, they shall not be utterly cast down,
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for the Lord upholdeth them with his hand. for the Lord upholds them with his hand.
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When they sink into misery God will lift them up, and when they slip into sin God will restore them.
When they sink into misery God will lift them up, and when they slip into since God will restore them.
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He will put the bones into their places when they are disjoynted, and when iniquities prevail over them, he will purge them away.
He will put the bones into their places when they Are disjointed, and when iniquities prevail over them, he will purge them away.
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David fell through the power of temptation, but God restored him; Peter sunk down through his heedlesness, but God lifted him up again.David fell through the power of temptation, but God restored him; Peter sunk down through his heedlessness, but God lifted him up again.
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Noah, and Lot, were overtaken and ensnared, but God cut the cords of the Net, and set them both free.Noah, and Lot, were overtaken and Ensnared, but God Cut the cords of the Net, and Set them both free.
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As oft as Corruption casts the Saints down, so often doth the grace of God set them on their feet again.
As oft as Corruption Cast the Saints down, so often does the grace of God Set them on their feet again.
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Beleevers have as many Spiritual resurrections as they have Spiritual deaths, they have as many Spiritual awakenings as they have Spiritual sleeps.
Believers have as many Spiritual resurrections as they have Spiritual death's, they have as many Spiritual awakenings as they have Spiritual sleeps.
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Fourthly, God will give them perseverance to hold out to the end. This promise of guidance implyes perseverance.
Fourthly, God will give them perseverance to hold out to the end. This promise of guidance Implies perseverance.
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Gods guidance would be insufficient if it did not comprehend this grace.
God's guidance would be insufficient if it did not comprehend this grace.
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It is promised to the righteous, That they shall hold on their way, and to them that have clean hands, that they shall grow stronger and stronger.
It is promised to the righteous, That they shall hold on their Way, and to them that have clean hands, that they shall grow Stronger and Stronger.
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God furnisheth beleevers with daily supplies of strength for their daily journyings. He gives them new recruits against new assaults, and new supports against new temptations.
God furnisheth believers with daily supplies of strength for their daily journeyings. He gives them new recruits against new assaults, and new supports against new temptations.
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He puts new Mony into their Sacks mouth every morning, and lays in fresh provision of grace every evening.
He puts new Money into their Sacks Mouth every morning, and lays in fresh provision of grace every evening.
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When he sees their Spiritual apparrel begin to wear he repairs it, when he sees their Bottles low, he doth out of his Fountain fill them up again.
When he sees their Spiritual apparel begin to wear he repairs it, when he sees their Bottles low, he does out of his Fountain fill them up again.
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God hath promised Beleevers to confirm them unto the end, and hee will make this promise good.
God hath promised Believers to confirm them unto the end, and he will make this promise good.
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Whatsoever difficulties are in the way he will remove, whatsoever temptations oppose, he will either beat them back,
Whatsoever difficulties Are in the Way he will remove, whatsoever temptations oppose, he will either beatrice them back,
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or carry the Beleever some other way.
or carry the Believer Some other Way.
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Whatsoever grace is weak he will strengthen it, whatsoever peice of the Spiritual armour is wanting, he will give it in.
Whatsoever grace is weak he will strengthen it, whatsoever piece of the Spiritual armour is wanting, he will give it in.
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He that hath been the Author, will be the Finisher of their faith.
He that hath been the Author, will be the Finisher of their faith.
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He will carry them on his wings, as the Eagle doth her young, over all mountainous and miry places, till he hath performed all that which he hath engaged to do for them.
He will carry them on his wings, as the Eagl does her young, over all mountainous and miry places, till he hath performed all that which he hath engaged to do for them.
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Thus you see what this privilege refers to, and how God will guide his people, both in matters of faith, and in matters of practise.
Thus you see what this privilege refers to, and how God will guide his people, both in matters of faith, and in matters of practice.
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Secondly, Why will God guide them.
Secondly, Why will God guide them.
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That they are not able to guide themselves hath been abundantly proved in the opening of the former point.
That they Are not able to guide themselves hath been abundantly proved in the opening of the former point.
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That God is every way fit for this work hath been already shewed.
That God is every Way fit for this work hath been already showed.
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That no other can guide them will easily be granted, if it be beleeved that all others want some to guide themselves.
That no other can guide them will Easily be granted, if it be believed that all Others want Some to guide themselves.
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The Prophet speaking of Jerusalem saith, That there is none to guide her among all the Sons whom she hath brought forth,
The Prophet speaking of Jerusalem Says, That there is none to guide her among all the Sons whom she hath brought forth,
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neither is there any that taketh her by the hand of all the Sons that she hath brought up, Isa. 51. 18. so that there is ratio necessitatis, the reason of necessity why God should guide them;neither is there any that Takes her by the hand of all the Sons that she hath brought up, Isaiah 51. 18. so that there is ratio necessitatis, the reason of necessity why God should guide them;
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if he conduct them not, they are like to be without any sufficient leader.
if he conduct them not, they Are like to be without any sufficient leader.
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But besides this, we may consider divers things, which are as so many reasons of this work. As,
But beside this, we may Consider diverse things, which Are as so many Reasons of this work. As,
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First, They are his own flock.
First, They Are his own flock.
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God who is indeed the riches and portion of his people, is said to have an inheritance in the Saints, Eph. 1. 18. hee accounts them his own possession,
God who is indeed the riches and portion of his people, is said to have an inheritance in the Saints, Ephesians 1. 18. he accounts them his own possession,
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as if he could not be happy without the enjoyment of them.
as if he could not be happy without the enjoyment of them.
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Often doth God call himself a Shepherd, and the Saints his Sheep, and because they are his Sheep he will guide them.
Often does God call himself a Shepherd, and the Saints his Sheep, and Because they Are his Sheep he will guide them.
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Hear O Shepherd of Israel, thou that leadest Joseph like a flock. A good Shepherd will both feed, and guide his sheep. Hear Oh Shepherd of Israel, thou that Leadest Joseph like a flock. A good Shepherd will both feed, and guide his sheep.
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God is a good Shepherd, though beleevers are unprofitable sheep, yet because they are the sheep of his pasture he will guide them.
God is a good Shepherd, though believers Are unprofitable sheep, yet Because they Are the sheep of his pasture he will guide them.
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God promiseth this guidance to his people upon this account, and that with much seriousness.
God promises this guidance to his people upon this account, and that with much seriousness.
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As a Shepherd seeketh out his flock in the day that he is among his sheep that are scattered: As a Shepherd seeks out his flock in the day that he is among his sheep that Are scattered:
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so will I seek out my sheep, saith the Lord, and will deliver them out of all places where they have been scattered, in the cloudy and dark day, &c. I will seek that which was lost,
so will I seek out my sheep, Says the Lord, and will deliver them out of all places where they have been scattered, in the cloudy and dark day, etc. I will seek that which was lost,
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and bring again that which was driven away, and will binde up that which was broken,
and bring again that which was driven away, and will bind up that which was broken,
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and will strengthen that which was sick. and will strengthen that which was sick.
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Though the foolish sheep set light by the Shepherd, yet the Shepherd highly values the sheep.
Though the foolish sheep Set Light by the Shepherd, yet the Shepherd highly value's the sheep.
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They are his own election, they have something of his Image upon them, and therefore he will not be wanting to guide them.
They Are his own election, they have something of his Image upon them, and Therefore he will not be wanting to guide them.
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Secondly, If God did not guide them, hee should lose them. Beleevers have gaddy heads, and corrupt hearts, and stumbling seet;
Secondly, If God did not guide them, he should loose them. Believers have gaddy Heads, and corrupt hearts, and stumbling seet;
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they are ready upon every temptation to depart from the faith, and to go astray from the paths of holiness;
they Are ready upon every temptation to depart from the faith, and to go astray from the paths of holiness;
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yea though they have no tempter, yet the prevalency of that corruption which dwels in them will cause them to swerve aside.
yea though they have no tempter, yet the prevalency of that corruption which dwells in them will cause them to swerve aside.
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I have gone astray, saith David, like a lost sheep, Without this guidance wandring beleevers, by their sinful gaddings about would lose themselves, and eternally perish. I have gone astray, Says David, like a lost sheep, Without this guidance wandering believers, by their sinful gaddings about would loose themselves, and eternally perish.
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God will not be bereaved of one of his Saints, he will not dismember the Mystical Body of his Son;
God will not be bereft of one of his Saints, he will not dismember the Mystical Body of his Son;
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every Saint helps to compleat his fulness as a head, Eph. 1. 23. he will not impoverish Heaven to enrich Hell.
every Saint helps to complete his fullness as a head, Ephesians 1. 23. he will not impoverish Heaven to enrich Hell.
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Should one Saint dye, Heaven would be the poorer by one;
Should one Saint die, Heaven would be the Poorer by one;
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God will not have one of those Mansions which Christ hath purchased for the Saints, stand empty.
God will not have one of those Mansions which christ hath purchased for the Saints, stand empty.
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God will not beget Children for the Devil. Satans eye is continually watching Beleevers, not for good, but for destruction.
God will not beget Children for the devil. Satan eye is continually watching Believers, not for good, but for destruction.
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He compasseth the earth without ceasing, and if God did not guide his Saints, he should in a small time have no Saints on earth to guide;
He Compasseth the earth without ceasing, and if God did not guide his Saints, he should in a small time have no Saints on earth to guide;
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he will therefore guide them that he may not lose them.
he will Therefore guide them that he may not loose them.
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It is the promise of Christ, they shall never perish, neither shall any pluck them out of my hand.
It is the promise of christ, they shall never perish, neither shall any pluck them out of my hand.
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They are therefore preserved from perishing, because they are under Gods powerful guiding. Thirdly, Their wandrings and miscarryings cast some dishonour upon the Name of God;
They Are Therefore preserved from perishing, Because they Are under God's powerful guiding. Thirdly, Their wanderings and miscarryings cast Some dishonour upon the Name of God;
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swerving Beleevers do not only provoke God to anger, but expose his Glory to contempt in the world.
swerving Believers do not only provoke God to anger, but expose his Glory to contempt in the world.
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The Lord tells David, that his sins had occasioned the enemies of God to blaspheme his name;
The Lord tells David, that his Sins had occasioned the enemies of God to Blaspheme his name;
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Davids sin blasphemed God, and by his sin he did set others on Blaspheming. Perhaps some might say thus; Davids since blasphemed God, and by his since he did Set Others on Blaspheming. Perhaps Some might say thus;
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This, this is the man after Gods own heart, how can he be a holy God that hath such unholy Servants? Thus is the holy Name of God wounded by professors sins.This, this is the man After God's own heart, how can he be a holy God that hath such unholy Servants? Thus is the holy Name of God wounded by professors Sins.
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The afflictions which the people of God bring upon themselves by their sins, open the mouthes of the wicked to reproach God.
The afflictions which the people of God bring upon themselves by their Sins, open the mouths of the wicked to reproach God.
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God tells the Jews what the enemies said when they saw Israel in Captivity, These are the people of the Lord,
God tells the jews what the enemies said when they saw Israel in Captivity, These Are the people of the Lord,
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and are gone forth out of his Land. The Heathen contemned both them and their God, and Are gone forth out of his Land. The Heathen contemned both them and their God,
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as if he had not been able to have preserved them from bondage. Much more do the sinful practises, and sinful opinions of Beleevers occasion Gods contempt;
as if he had not been able to have preserved them from bondage. Much more do the sinful practises, and sinful opinions of Believers occasion God's contempt;
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These are the people of the Lord, and yet thus proud, and thus covetous, and thus false; These Are the people of the Lord, and yet thus proud, and thus covetous, and thus false;
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these are your godly men, these are they that have their Tongues tipt with discourses of Religion. these Are your godly men, these Are they that have their Tongues tipped with discourses of Religion.
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The strayings of such as look toward Religion, stab religion under the fifth Rib, and make both it and God himself the very Song of the Drunkards.
The strayings of such as look towards Religion, stab Religion under the fifth Rib, and make both it and God himself the very Song of the Drunkards.
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The holy God doth not love to have his great Name thus polluted, and therefore is pleased to guide his people, that they may not by sin occasion such pollutions.
The holy God does not love to have his great Name thus polluted, and Therefore is pleased to guide his people, that they may not by since occasion such pollutions.
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You see why God doth guide them.
You see why God does guide them.
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Thirdly, Seeing God guides Beleevers by his Counsel, how doth it come to pass that they do at any time miscarry? that they have their wandrings was hinted before, and experience very sadly shews;
Thirdly, Seeing God guides Believers by his Counsel, how does it come to pass that they do At any time miscarry? that they have their wanderings was hinted before, and experience very sadly shows;
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how it happens to be so is now to be discussed.
how it happens to be so is now to be discussed.
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There is no imperfection, or insufficiency either in the Word of God, or in the Spirit of God, what then is the reason?
There is no imperfection, or insufficiency either in the Word of God, or in the Spirit of God, what then is the reason?
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First, Beleevers do not always follow the Divine Conduct, as is meet they should. Saints are dimsighted, they many times mistake the rule;
First, Believers do not always follow the Divine Conduct, as is meet they should. Saints Are dimsighted, they many times mistake the Rule;
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Saints are wilfull, though they see the Rule, and hear the Voyce, This is the way walk in it,
Saints Are wilful, though they see the Rule, and hear the Voice, This is the Way walk in it,
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yet they will not walk therein; their peevish and froward nature will not suffer them to follow the conduct of Heaven,
yet they will not walk therein; their peevish and froward nature will not suffer them to follow the conduct of Heaven,
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though it be discovered never so plainly.
though it be discovered never so plainly.
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And besides, the Saints do too often close with bad company, which hurry them aside from the ways of God.
And beside, the Saints do too often close with bad company, which hurry them aside from the ways of God.
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Why gaddest thou about so much to change thy way? It is Gods charge against his own people. Why gaddest thou about so much to change thy Way? It is God's charge against his own people.
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The dearest of Gods Saints have a gadding spirit within them, they love to wander, they shut their Eyes and will not see, they stop their Ears and will not hear; wilfulness occasions wandrings.
The dearest of God's Saints have a gadding Spirit within them, they love to wander, they shut their Eyes and will not see, they stop their Ears and will not hear; wilfulness occasions wanderings.
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Secondly, God is pleased sometimes to with-draw his guidance from them.
Secondly, God is pleased sometime to withdraw his guidance from them.
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God doth never totally and absolutely remove his guiding grace from his Servants, yet he seeth it meet sometimes to suspend it in the powerful influences of it,
God does never totally and absolutely remove his guiding grace from his Servants, yet he sees it meet sometime to suspend it in the powerful influences of it,
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and upon this suspension the Beleever goes astray.
and upon this suspension the Believer Goes astray.
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It is said concerning Hezekiah, That in the business of the Ambassadours of the Princes of Babylon, God left him to try him, that he might know all that was in his heart.
It is said Concerning Hezekiah, That in the business of the ambassadors of the Princes of Babylon, God left him to try him, that he might know all that was in his heart.
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And, when God left him, he soon stumbled and fell.
And, when God left him, he soon stumbled and fell.
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Beleevers are not so thankful for the conduct of God as they ought to be, this unthankfulness makes God look away.
Believers Are not so thankful for the conduct of God as they ought to be, this unthankfulness makes God look away.
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Beleevers are apt to ascribe their standing to themselves, this causeth God to leave them to themselves.
Believers Are apt to ascribe their standing to themselves, this Causes God to leave them to themselves.
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God would rather have his Children stumble than that they should be too well conceited of their own sight.
God would rather have his Children Stumble than that they should be too well conceited of their own sighed.
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Beleevers do not lay such fast hold on God as they ought, therefore he pulls back his hand.
Believers do not lay such fast hold on God as they ought, Therefore he pulls back his hand.
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God would rather his people should now and then fall, than that their dependance on him should bee weakned.
God would rather his people should now and then fallen, than that their dependence on him should be weakened.
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Beleevers are apt to grow too confident, this provokes God to turn away his face, Psa. 30. 6. God would rather have his Children lye a while in the dirt,
Believers Are apt to grow too confident, this provokes God to turn away his face, Psa. 30. 6. God would rather have his Children lie a while in the dirt,
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than that they should be proud of their standing.
than that they should be proud of their standing.
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Beleevers are too adventurous, they are fool-hardy, and will now and then be walking upon the water.
Believers Are too adventurous, they Are foolhardy, and will now and then be walking upon the water.
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God would rather see his Children sink up to the knees, than see them so fondly presumptuous.
God would rather see his Children sink up to the knees, than see them so fondly presumptuous.
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They do not always follow God, God doth not always in the same degree communicate his power to them,
They do not always follow God, God does not always in the same degree communicate his power to them,
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and upon this two-fold account it is that they wander for a time, both in point of judgement, and in point of practise.
and upon this twofold account it is that they wander for a time, both in point of judgement, and in point of practice.
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Thus I have, with what brevity and clearness I was able, opened these two points, That the people of God do desire to be guided by the Counsel of God,
Thus I have, with what brevity and clearness I was able, opened these two points, That the people of God do desire to be guided by the Counsel of God,
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and that God hath setled it as a privilege upon them, that they shall be so guided.
and that God hath settled it as a privilege upon them, that they shall be so guided.
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I proceed to the Application of these two points, which I shall reduce to three heads, Information, Reprehension, Exhortation. First for Information;
I proceed to the Application of these two points, which I shall reduce to three Heads, Information, Reprehension, Exhortation. First for Information;
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and here I shall only hint a few things, which by necessary consequence do arise from the points discussed. As,
and Here I shall only hint a few things, which by necessary consequence do arise from the points discussed. As,
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First, What a singular mercy it is that God hath given us the Scriptures;
First, What a singular mercy it is that God hath given us the Scriptures;
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we should have wandered like blinde men in the dark, if this blessed Light, by which the whole Counsel of God both for matters of faith,
we should have wandered like blind men in the dark, if this blessed Light, by which the Whole Counsel of God both for matters of faith,
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and matters of obedience is revealed, had not been set up among us.
and matters of Obedience is revealed, had not been Set up among us.
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This is one great piece of the Divine Counsel, by which the Saints are guided to eternal life.
This is one great piece of the Divine Counsel, by which the Saints Are guided to Eternal life.
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Solomon speaking of the Word of God, tells us how useful it is in this kinde.Solomon speaking of the Word of God, tells us how useful it is in this kind.
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When thou goest it shall lead thee, when thou sleepest it shall keep thee, when thou awakest it shall talk with thee. When thou goest it shall led thee, when thou Sleepest it shall keep thee, when thou awakest it shall talk with thee.
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The Word of God is a guide to our thoughts, it directs us how to think, and how to meditate.
The Word of God is a guide to our thoughts, it directs us how to think, and how to meditate.
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It is a guide to our Lips, it teacheth us when to speak, and what to speak.
It is a guide to our Lips, it Teaches us when to speak, and what to speak.
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It is a guide to our Hands, it gives us direction what to meddle with, and what to forbear.
It is a guide to our Hands, it gives us direction what to meddle with, and what to forbear.
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It is a guide to the Saints in their Civil employments, it teacheth them how to buy,
It is a guide to the Saints in their Civil employments, it Teaches them how to buy,
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and how to sell, and how to trade.
and how to fell, and how to trade.
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It is a guide to them in their Natural actions, it teacheth them how to eat,
It is a guide to them in their Natural actions, it Teaches them how to eat,
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how to drink, how to sleep, that God may be glorified in all such actions.
how to drink, how to sleep, that God may be glorified in all such actions.
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It is a guide in religious performances, it teacheth them how to hear, how to pray, how to worship.
It is a guide in religious performances, it Teaches them how to hear, how to pray, how to worship.
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It teacheth us how to carry our selves in every condition, how to abound without arrogancy,
It Teaches us how to carry our selves in every condition, how to abound without arrogance,
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how to want without impatience, how to be full and not wanton, how to be empty and not repine.
how to want without impatience, how to be full and not wanton, how to be empty and not repine.
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It teacheth us how to carry our selves in all relations. It is a Tutor to the Childe, to teach him how to obey.
It Teaches us how to carry our selves in all relations. It is a Tutor to the Child, to teach him how to obey.
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It is a Counsellor to the Parent, to teach him how to govern. It instructs Servants how to keep a good Conscience in doing faithful service.
It is a Counsellor to the Parent, to teach him how to govern. It instructs Servants how to keep a good Conscience in doing faithful service.
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It directs Masters how to render unto their Servants that which is equal. The Word of God is useful in all cases.
It directs Masters how to render unto their Servants that which is equal. The Word of God is useful in all cases.
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When God put the Bible into thy hand, he gave thee a perfect Directory for all manner of concernments.
When God put the bible into thy hand, he gave thee a perfect Directory for all manner of concernments.
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Secondly, How injurious are the Papists in for bidding the use of the Scriptures to the common people.
Secondly, How injurious Are the Papists in for bidding the use of the Scriptures to the Common people.
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God commands all men to read the Word, they forbid those to meddle with it, that in regard of their ignorance have more than ordinary need of it. This is a Sacrilegious wickedness;
God commands all men to read the Word, they forbid those to meddle with it, that in regard of their ignorance have more than ordinary need of it. This is a Sacrilegious wickedness;
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what do they by this tyranny but force the people to forsake the guidance of Gods Counsel? The Prophet informs us of the strange wilfulness of the Jews in rejecting the advice of Gods Prophets, Get yee out of the way, turn aside out of the path, cause the holy one of Israel to cease from before us. The Popish Clergy, by locking up the Scriptures from the common people, do as good as say to them, Get yee out of the way, turn aside out of the path.
what do they by this tyranny but force the people to forsake the guidance of God's Counsel? The Prophet informs us of the strange wilfulness of the jews in rejecting the Advice of God's prophets, Get ye out of the Way, turn aside out of the path, cause the holy one of Israel to cease from before us. The Popish Clergy, by locking up the Scriptures from the Common people, do as good as say to them, Get ye out of the Way, turn aside out of the path.
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They know they could never perswade the people to follow their blinde guides, if they did not deprive them of this Divine guidance.
They know they could never persuade the people to follow their blind guides, if they did not deprive them of this Divine guidance.
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The Doctrin of implicite faith, and blinde obedience, would never go down so easily, if Gods counsel revealed in the Word were not laid aside.
The Doctrine of implicit faith, and blind Obedience, would never go down so Easily, if God's counsel revealed in the Word were not laid aside.
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They say the reading of the Scriptures is the cause of Heresies, whereas our Saviour affirms that ignorance of the Scripture is the cause of Heresies, Yee erre, not knowing the Scriptures.
They say the reading of the Scriptures is the cause of Heresies, whereas our Saviour affirms that ignorance of the Scripture is the cause of Heresies, Ye err, not knowing the Scriptures.
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These Souldevourers do therefore silence the Oracle of God, that they may keep up among the ignorant sort the credit of their own lying Oracles.
These Souldevourers do Therefore silence the Oracle of God, that they may keep up among the ignorant sort the credit of their own lying Oracles.
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Thirdly, How useful is it that the Word should be translated into vulgar Languages? it is not only useful, but of absolute necessity.
Thirdly, How useful is it that the Word should be translated into Vulgar Languages? it is not only useful, but of absolute necessity.
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How can men follow the guidance of Gods counsel in the Scripture, if they do not understand the Language of the Scripture? All the Counsels of God in his Word will be Riddles and Parables to me,
How can men follow the guidance of God's counsel in the Scripture, if they do not understand the Language of the Scripture? All the Counsels of God in his Word will be Riddles and Parables to me,
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if I do not understand the Language in which they are delivered.
if I do not understand the Language in which they Are Delivered.
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If the Trumpat give an uncertain sound, who shall prepare himself to the battel? It is an Argument which the Apostle brings to prove the absurdity of worshipping God in a strange Tongue. If the Trumpat give an uncertain found, who shall prepare himself to the battle? It is an Argument which the Apostle brings to prove the absurdity of worshipping God in a strange Tongue.
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I may urge it with the same strength to the Point in hand.
I may urge it with the same strength to the Point in hand.
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Things without life giving sound, whether Pipe, or Harp, except they give a distinction in the sounds, Things without life giving found, whither Pipe, or Harp, except they give a distinction in the sounds,
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how shall it be known what is piped or harped? We are doubly engaged to God, in that through the abilities he hath given to men, the Divine guide does speak to us in a Language that wee can understand.how shall it be known what is piped or harped? We Are doubly engaged to God, in that through the abilities he hath given to men, the Divine guide does speak to us in a Language that we can understand.
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Fourthly, What a happiness is it to Beleevers that the Spirit of God dwels in them? It is one of the great privileges of the Saints, that they are made an habitation of God through the Spirit.
Fourthly, What a happiness is it to Believers that the Spirit of God dwells in them? It is one of the great privileges of the Saints, that they Are made an habitation of God through the Spirit.
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When Jesus Christ left his Church, in regard of his bodily presence, hee promised to send the Spirit, who should abide with it for ever. He had purchased the Spirit as a Guide to his Church,
When jesus christ left his Church, in regard of his bodily presence, he promised to send the Spirit, who should abide with it for ever. He had purchased the Spirit as a Guide to his Church,
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and he promiseth to pray the Father to make his purchase good.
and he promises to pray the Father to make his purchase good.
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The blessedness of this privilege appears in this amongst many other things, because the Spirit, with the Word, is that heavenly Counsellor by which we are guided.
The blessedness of this privilege appears in this among many other things, Because the Spirit, with the Word, is that heavenly Counsellor by which we Are guided.
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The direction of the Word would not be effectual, without the teachings of the Spirit. The Word shews us the way, and the Spirit guides our feet in the way.
The direction of the Word would not be effectual, without the teachings of the Spirit. The Word shows us the Way, and the Spirit guides our feet in the Way.
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The Word is a Chrystal Glass, which shews us our duty; the Spirit gives us sight to see our duty, and hearts to perform it.
The Word is a Crystal Glass, which shows us our duty; the Spirit gives us sighed to see our duty, and hearts to perform it.
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The Word is the Christians Compass, to instruct him which way to shape his course; the Spirit is his Pilot, which steers him in that course.
The Word is the Christians Compass, to instruct him which Way to shape his course; the Spirit is his Pilot, which steers him in that course.
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If God had not put his Spirit in our hearts as well as his VVord in our mouth, wee should never have arrived at the fair havens of peace. Fifthly.
If God had not put his Spirit in our hearts as well as his Word in our Mouth, we should never have arrived At the fair havens of peace. Fifthly.
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It teacheth us that beleevers are very dear to God; they are exceeding precious in his sight.
It Teaches us that believers Are very dear to God; they Are exceeding precious in his sighed.
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Severall Arguments may be given to confirm this conclusion. Several Arguments may be given to confirm this conclusion.
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All hee hath laid up for them, all that hee laies out upon them, testifieth how much the Lord delights in them.
All he hath laid up for them, all that he lays out upon them, Testifieth how much the Lord delights in them.
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This privilege of which I am speaking is a sufficient testimony of it. Hee would not be so ready to guide them if hee did not respect them;
This privilege of which I am speaking is a sufficient testimony of it. He would not be so ready to guide them if he did not respect them;
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his Eye is upon them because his heart is upon them.
his Eye is upon them Because his heart is upon them.
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Because they have the affection of his soul, therefore they have the protection of his hand.
Because they have the affection of his soul, Therefore they have the protection of his hand.
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They have been Elected in his eternall Counsells, and therefore they are guided by his revealed Counsells.
They have been Elected in his Eternal Counsels, and Therefore they Are guided by his revealed Counsels.
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Saith David, know that the Lordhath separated, him that is godly for himself;
Says David, know that the lord hath separated, him that is godly for himself;
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he speaks I conceive chiefly of Gods setting him a part for the Kingdome, but yet there is a truth in it, if wee carry it higher. he speaks I conceive chiefly of God's setting him a part for the Kingdom, but yet there is a truth in it, if we carry it higher.
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Beleevers are Jedidiahs, they are Hephzibah's, they are Gods darlings, Gods delights;
Believers Are Jedidiahs, they Are Hephzibah's, they Are God's darlings, God's delights;
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upon all the glory shall be a defence, Isa. 4. 5. because they are glorious, God becomes their guide.upon all the glory shall be a defence, Isaiah 4. 5. Because they Are glorious, God becomes their guide.
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Therefore doth hee guide them because hee loves them. A ragged Saint is dearer to God than a glittring Emperour that wants grace.
Therefore does he guide them Because he loves them. A ragged Saint is Dearer to God than a glittering Emperor that Wants grace.
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Sixthly, Observe from hence the safety and security of true Beleevers.
Sixthly, Observe from hence the safety and security of true Believers.
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They have many enemies, but they have one guide that hath more strength than all their enemies.
They have many enemies, but they have one guide that hath more strength than all their enemies.
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He that is a guide to the Saints is a destroyer to them that would crush the saints.
He that is a guide to the Saints is a destroyer to them that would crush the Saints.
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The same Pillar of Cloud which was a guide to Israel, to shew them the way, was a protection to them against the Egyptians.
The same Pillar of Cloud which was a guide to Israel, to show them the Way, was a protection to them against the egyptians.
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It was both a guiding Pillar and a defensive Pillar.
It was both a guiding Pillar and a defensive Pillar.
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It was a Pillar of fire to the Israelites, but a cloud of darknesse to the Egyptians.
It was a Pillar of fire to the Israelites, but a cloud of darkness to the egyptians.
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Gods guiding of his Saints speaks his protection. Saints are better guarded and guided than the Princes of the earth;
God's guiding of his Saints speaks his protection. Saints Are better guarded and guided than the Princes of the earth;
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they have hosts of men for their defence, but the beleevers have the Lord of hosts for their Salvation.
they have hosts of men for their defence, but the believers have the Lord of hosts for their Salvation.
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Hee that meddles with Gods Saints assaults God himself.
He that meddles with God's Saints assaults God himself.
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He that toucheth you toucheth the apple of my eye, Zech. 2. 8. The apple of Gods Eye is the beleevers guide,He that touches you touches the apple of my eye, Zechariah 2. 8. The apple of God's Eye is the believers guide,
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and the beleevers guard, hee that toucheth him with an intention to hurt him, smites at Gods Eye which is upon him.
and the believers guard, he that touches him with an intention to hurt him, smites At God's Eye which is upon him.
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And he that lifts up his hand against God, shall find Gods destroying hand stretched out against him.
And he that lifts up his hand against God, shall find God's destroying hand stretched out against him.
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I will lye down in peace saith David, and sleep quietly, because thou Lord only makest mee dwell in safety. I will lie down in peace Says David, and sleep quietly, Because thou Lord only Makest me dwell in safety.
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Tis not a rich bed, nor a band of Souldiers that causeth sweet sleep. A galled conscience will work disturbance through all such fences.
This not a rich Bed, nor a band of Soldiers that Causes sweet sleep. A galled conscience will work disturbance through all such fences.
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The guard without the door will not quiet fightings within.
The guard without the door will not quiet fightings within.
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But he that can say, God is my guide & my guard, may sleep quietly upon the top of a Mast. It is the Beleevers portion to have God for his guide;
But he that can say, God is my guide & my guard, may sleep quietly upon the top of a Mast. It is the Believers portion to have God for his guide;
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and because of this portion hee is secure whatever stirs are in the world.
and Because of this portion he is secure whatever stirs Are in the world.
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God will either lead him through the storm, or hee will guide him some other way to avoyd the storm,
God will either led him through the storm, or he will guide him Some other Way to avoid the storm,
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or else, if hee fall under it, God will by the storm lead him to that place where neither storms nor tempests are,
or Else, if he fallen under it, God will by the storm led him to that place where neither storms nor tempests Are,
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nor shall be ingendred to eternity, which is indeed the best guidance of all. Thus I have dispatched the first use, which was Information.
nor shall be engendered to eternity, which is indeed the best guidance of all. Thus I have dispatched the First use, which was Information.
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I go to the Second which is for Reproof.
I go to the Second which is for Reproof.
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Secondly, These points which have been handle minister occasion of sharp reprehension and sad mourning. Is it the desire of the godly, that God would guide them? Is it the portion of the godly, that God will guide them by his Counsell? may wee not then sigh even to the breaking of our Loyns, that there are so many that forsake this heavenly Pillar, and create other guides and other Counsellors to themselves? There are very few that desire to be guided by Gods Counsell;
Secondly, These points which have been handle minister occasion of sharp reprehension and sad mourning. Is it the desire of the godly, that God would guide them? Is it the portion of the godly, that God will guide them by his Counsel? may we not then sighs even to the breaking of our Loins, that there Are so many that forsake this heavenly Pillar, and create other guides and other Counsellors to themselves? There Are very few that desire to be guided by God's Counsel;
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there are very few indeed but they do reject Gods Counsell, and that both in matters of Faith and matters of practise;
there Are very few indeed but they do reject God's Counsel, and that both in matters of Faith and matters of practice;
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this is and shall be for a lamentation. There are divers guides which men create to themselves.
this is and shall be for a lamentation. There Are diverse guides which men create to themselves.
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First, Some there are who make their own reason their guide;
First, some there Are who make their own reason their guide;
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they will march under no other conduct than reason, either in matters of faith or matters of practise;
they will march under no other conduct than reason, either in matters of faith or matters of practice;
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they will beleeve nothing but what reason dictates, they will not receive the gold of the Sanctuary unlesse it be touched by the blind Assay-master of reason. All the mysteries of Religion must be weighed in the ballance of reason, and if they be allowed by it they will receive them,
they will believe nothing but what reason dictates, they will not receive the gold of the Sanctuary unless it be touched by the blind assay-master of reason. All the Mysteres of Religion must be weighed in the balance of reason, and if they be allowed by it they will receive them,
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but if reason disapprove them, they are rejected as spurious and illegitimate. Alas! Alas! Reason is an unsufficient guide to direct us, especially in matters of faith.
but if reason disapprove them, they Are rejected as spurious and illegitimate. Alas! Alas! Reason is an unsufficient guide to Direct us, especially in matters of faith.
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Our Saviour sends men to Scripture in all such cases, not to Reason.
Our Saviour sends men to Scripture in all such cases, not to Reason.
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Search the Scriptures, for in them yee think to have eternall life, and they are they which testify of mee. Search the Scriptures, for in them ye think to have Eternal life, and they Are they which testify of me.
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And elsewhere, to the Law and to the Testimony.
And elsewhere, to the Law and to the Testimony.
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God needed not have set his pen-men on work to have written his will, if Reason had been a sufficient Umpire in such matters.
God needed not have Set his penmen on work to have written his will, if Reason had been a sufficient Umpire in such matters.
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To make reason a guide in matters of Faith, is to unscripture the Scriptures.
To make reason a guide in matters of Faith, is to unscripture the Scriptures.
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Reason is not high enough, though it stand on tipetoe, to see to the bottome of those deep mysteries of Faith, which are revealed in scripture.Reason is not high enough, though it stand on tipetoe, to see to the bottom of those deep Mysteres of Faith, which Are revealed in scripture.
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Reason loseth it self, & grows mad, when it dives into these deeps. Reason is vitiated and corrupted by the fall, as well as the Will;Reason loses it self, & grows mad, when it dives into these deeps. Reason is vitiated and corrupted by the fallen, as well as the Will;
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the carnall mind is emnity against God. Mans head is by nature as full of rottennesse as his heart. the carnal mind is Enmity against God. men head is by nature as full of rottenness as his heart.
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Reason hath need of the tutorage of the word, as well as the affections.Reason hath need of the tutorage of the word, as well as the affections.
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The light of reason is but as the light of the Gloworm, but the light of Scripture is as bright as the Sun. Reason doth stand in as much need of the correction of Faith, as sense doth of the correction of reason. St. Paul tells us, that the naturall man, take him in his highest attainments, receiveth not the things of the Spirit of God,
The Light of reason is but as the Light of the Glowworm, but the Light of Scripture is as bright as the Sun. Reason does stand in as much need of the correction of Faith, as sense does of the correction of reason. Saint Paul tells us, that the natural man, take him in his highest attainments, receives not the things of the Spirit of God,
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for they are foolishnesse unto him, neither can he know them, because they are spiritually discerned.
for they Are foolishness unto him, neither can he know them, Because they Are spiritually discerned.
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Reason is now become like the wise Counsellors of Pharaoh, brutish.Reason is now become like the wise Counsellors of Pharaoh, brutish.
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The Heathen that followed their own reason, how did they wander from the truth? They became vain in their imaginations,
The Heathen that followed their own reason, how did they wander from the truth? They became vain in their Imaginations,
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& their foolish heart was darkned; professing themselves to be wise they became fools, as the Apostle speaks.& their foolish heart was darkened; professing themselves to be wise they became Fools, as the Apostle speaks.
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It is precious counsell which Solomon gives Pro. 3. 5. Trust in the Lord with all thine heart,
It is precious counsel which Solomon gives Pro 3. 5. Trust in the Lord with all thine heart,
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and lean not to thine own understanding. Hee had a longer line of reason than any of Adams posterity that succeeded him,and lean not to thine own understanding. He had a longer line of reason than any of Adams posterity that succeeded him,
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and yet hee prefers Faith in God before the deepest reason. He that makes reason his guide, doth in effect make it his God. Hee that is acted according to the direction of Reason, especially in matters of Faith, will see cause to bewail such unreasonable actings.
and yet he prefers Faith in God before the Deepest reason. He that makes reason his guide, does in Effect make it his God. He that is acted according to the direction of Reason, especially in matters of Faith, will see cause to bewail such unreasonable actings.
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The high scaling ladder of Faith must be set upon the head of reason, if ever we would get a true apprehension of the things of God.
The high scaling ladder of Faith must be Set upon the head of reason, if ever we would get a true apprehension of the things of God.
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He that makes reason his guide, especially in matters of Faith, may find it a Pillar of Cloud, but hee shall never find it a Pillar of Fire. Reason is a good staff, but no good guide.
He that makes reason his guide, especially in matters of Faith, may find it a Pillar of Cloud, but he shall never find it a Pillar of Fire. Reason is a good staff, but no good guide.
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I shall add this for a conclusion of all;
I shall add this for a conclusion of all;
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It is the highest and best reason to forsake our own wisdome, and in all divine matters to stick to the unerring Counsel of Gods word and Spirit.
It is the highest and best reason to forsake our own Wisdom, and in all divine matters to stick to the unerring Counsel of God's word and Spirit.
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Reason though a very glorious thing, is but the handmaid of Scripture. Secondly, Others there are that make men their guide.
Reason though a very glorious thing, is but the handmaid of Scripture. Secondly, Others there Are that make men their guide.
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If wee examine narrowly wee shall find thousands in the world that set up no other guide besides this.
If we examine narrowly we shall find thousands in the world that Set up no other guide beside this.
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They walk according as they see others walk, and they beleeve according to the belief of others.
They walk according as they see Others walk, and they believe according to the belief of Others.
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It cannot be denied, but it is a duty to tread in the steps of good men.
It cannot be denied, but it is a duty to tread in the steps of good men.
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There is much of Gods Light in their Light; wee are many times incited to walk according to the holy patterns of gracious men.
There is much of God's Light in their Light; we Are many times incited to walk according to the holy patterns of gracious men.
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It is the Apostles advice, Remember them which have the rule over you, who have spoken unto you the word of God, whose faith follow, considering the end of their conversation.
It is the Apostles Advice, remember them which have the Rule over you, who have spoken unto you the word of God, whose faith follow, considering the end of their Conversation.
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Ministers are guides by Doctrin, and they are guides by life, and it is a duty lying on the flock to follow their holy example, as well as their Doctrin.
Ministers Are guides by Doctrine, and they Are guides by life, and it is a duty lying on the flock to follow their holy Exampl, as well as their Doctrine.
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And therefore doth the same Apostle in his Epistle to the Philippians give this Counsell, Brethren bee followers together of mee and mark them which walk so,
And Therefore does thee same Apostle in his Epistle to the Philippians give this Counsel, Brothers be followers together of me and mark them which walk so,
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as yee have us for an example. as ye have us for an Exampl.
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God hath for this purpose set up his graces in his Saints, that by the light of them others may bee able to see the way to Heaven more clearly.
God hath for this purpose Set up his graces in his Saints, that by the Light of them Others may be able to see the Way to Heaven more clearly.
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But yet to make men, the best and holiest of men, absolutely our guide, either for Doctrin or Life, is unpleasing to God, and unsafe for our selves. For,
But yet to make men, the best and Holiest of men, absolutely our guide, either for Doctrine or Life, is unpleasing to God, and unsafe for our selves. For,
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First, VVe ought not to esteem of men above that which is meet, or as the Apostle saith, above that which is written. It is an honour too high,
First, We ought not to esteem of men above that which is meet, or as the Apostle Says, above that which is written. It is an honour too high,
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and too glorious to be put on any man, to make him an universal guide. VVe are commanded by our Saviour to call no man Father on earth;
and too glorious to be put on any man, to make him an universal guide. We Are commanded by our Saviour to call no man Father on earth;
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it is not unlawful to call men Fathers upon earth;
it is not unlawful to call men Father's upon earth;
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the Fifth Commandement enjoyns both the name and the honour, but we are not to call men our Fathers, so as thereby to obscure the glory of God, as Calvin expounds the place.
the Fifth Commandment enjoins both the name and the honour, but we Are not to call men our Father's, so as thereby to Obscure the glory of God, as calvin expounds the place.
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Now to make any man our guide in opposition to the Counsel of God, is, to call man our Father in a sinful sense.
Now to make any man our guide in opposition to the Counsel of God, is, to call man our Father in a sinful sense.
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Hee that thus makes man his guide makes man his God, which is a breach of the first Commandement.
He that thus makes man his guide makes man his God, which is a breach of the First Commandment.
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Secondly, The best of men is an insufficient guide, the wisest of men need the guidance of God.
Secondly, The best of men is an insufficient guide, the Wisest of men need the guidance of God.
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The best of men are fallible. Men of low degree are vanity, and men of high degree are a lye.
The best of men Are fallible. Men of low degree Are vanity, and men of high degree Are a lie.
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The best of men are imperfect both in Knowledge and Holiness, they are like the Moon, that hath a dark side as well as a bright.
The best of men Are imperfect both in Knowledge and Holiness, they Are like the Moon, that hath a dark side as well as a bright.
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God hath scattered his Graces among his people, but he hath not given any one Saint all his graces, I mean not all degrees of any grace;
God hath scattered his Graces among his people, but he hath not given any one Saint all his graces, I mean not all Degrees of any grace;
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the best and most perfect hath grace in imperfection.
the best and most perfect hath grace in imperfection.
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The wicked are seducing guides, the godly are defective guides, and therefore not to be followed any farther then they follow the Counsels of God.
The wicked Are seducing guides, the godly Are defective guides, and Therefore not to be followed any farther then they follow the Counsels of God.
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The Apostle puts in that condition when he propounds his own example, Be yee followers of me, as I am of Christ.
The Apostle puts in that condition when he propounds his own Exampl, Be ye followers of me, as I am of christ.
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It is a limitation that must never be left out.
It is a limitation that must never be left out.
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It is no dishonour to any man to dissent from him, when he dissents from the Counsel of God.
It is no dishonour to any man to dissent from him, when he dissents from the Counsel of God.
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Thirdly, VVhatsoever wee do, if wee have no higher a rule for it, then man will not be accepted of God.
Thirdly, Whatsoever we do, if we have no higher a Rule for it, then man will not be accepted of God.
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To assent to Divine truths only, because they are beleeved of men, is to assent to them but with an Human faith.
To assent to Divine truths only, Because they Are believed of men, is to assent to them but with an Human faith.
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To do what God commands, only because men do the same, is but a Human obedience, which God will not reward.
To do what God commands, only Because men do the same, is but a Human Obedience, which God will not reward.
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Thou hast charged us, saith David, that we should keep thy precepts diligently. And then he prays, O that my ways were directed to keep thy statutes. Thou hast charged us, Says David, that we should keep thy Precepts diligently. And then he prays, Oh that my ways were directed to keep thy statutes.
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That is true obedience, which is not only agreeable to the holy Commandement, but is founded upon the Authority of God, who gave the Commandement.
That is true Obedience, which is not only agreeable to the holy Commandment, but is founded upon the authority of God, who gave the Commandment.
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Thirdly, Others there are that make their Lusts their guide. As they make provision for the flesh,
Thirdly, Others there Are that make their Lustiest their guide. As they make provision for the Flesh,
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so they ask direction from the flesh.
so they ask direction from the Flesh.
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The Apostle, when he was called to preach the Gospel, tels us, That he consulted not with flesh and bloud, he did not conferre with flesh and bloud;
The Apostle, when he was called to preach the Gospel, tells us, That he consulted not with Flesh and blood, he did not confer with Flesh and blood;
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and yet there are many that have no other Counsellor. They ask direction of their Corruption, instead of asking at Gods mouth.
and yet there Are many that have no other Counsellor. They ask direction of their Corruption, instead of asking At God's Mouth.
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When they are exhorted to be humble, they ask counsel at the Lust of Pride; when they hear a Sermon of Charity, they go to the Lust of Covetousness, and know whether that will consent;
When they Are exhorted to be humble, they ask counsel At the Lust of Pride; when they hear a Sermon of Charity, they go to the Lust of Covetousness, and know whither that will consent;
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when they are perswaded to be patient, they enquire at the Lust of Frowardness, whether they shovld obey;
when they Are persuaded to be patient, they inquire At the Lust of Frowardness, whither they should obey;
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whither Lust leads thither they follow, and they will not be beaten off.
whither Lust leads thither they follow, and they will not be beaten off.
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To follow the guidance of Lust is very sad, and will at last be very uncomfortable.
To follow the guidance of Lust is very sad, and will At last be very uncomfortable.
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Lust is an enemy, and who would be guided by an enemy? To follow the guidance of Lust, is to follow the guidance of the Devil. All sinful Lusts are the works of the Devil;
Lust is an enemy, and who would be guided by an enemy? To follow the guidance of Lust, is to follow the guidance of the devil. All sinful Lustiest Are the works of the devil;
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for this cause was the Son of God manifested, saith the Apostle, that he might destroy the works of the Devil; for this cause was the Son of God manifested, Says the Apostle, that he might destroy the works of the devil;
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the sinful Lusts of the Soul are the Devils Garrisons. He that goes to Lust for counsel, goes to Hell for counsel;
the sinful Lustiest of the Soul Are the Devils Garrisons. He that Goes to Lust for counsel, Goes to Hell for counsel;
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and he that takes direction from Hell will never finde the way to Heaven.
and he that Takes direction from Hell will never find the Way to Heaven.
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The Apostle tells us, That he that soweth to his flesh shall of the flesh reap corruption.
The Apostle tells us, That he that Soweth to his Flesh shall of the Flesh reap corruption.
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If the flesh be the seed, Corruption will be the fruit.
If the Flesh be the seed, Corruption will be the fruit.
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The flesh is to be crucified, They that are Christs have crucified the flesh with the affections and lusts.
The Flesh is to be Crucified, They that Are Christ have Crucified the Flesh with the affections and Lustiest.
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He that makes the flesh his Counsellor will be crucified by the flesh, instead of crucifying the flesh.
He that makes the Flesh his Counsellor will be Crucified by the Flesh, instead of crucifying the Flesh.
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That one text of the Apostle, Rom. 8. 13. is enough to cause men to withdraw their feet from following the flesh, If yee live after the flesh yee shall dye,
That one text of the Apostle, Rom. 8. 13. is enough to cause men to withdraw their feet from following the Flesh, If ye live After the Flesh ye shall die,
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but if yee through the Spirit do mortifie the deeds of the body, yee shall live. but if ye through the Spirit do mortify the Deeds of the body, ye shall live.
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The flesh knows the way to Hell, but it never trod one step in that way that leads to Heaven.
The Flesh knows the Way to Hell, but it never trod one step in that Way that leads to Heaven.
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Sampson, by harkening to the allurements of Delilah, lost both his eyes, afterwards his liberty, and then his life.Sampson, by Harkening to the allurements of Delilah, lost both his eyes, afterwards his liberty, and then his life.
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Hee that makes the flesh his guide, shall finde that Hell will be his eternal lodging.
He that makes the Flesh his guide, shall find that Hell will be his Eternal lodging.
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Thus much shall serve for the rebuke of those who neglect the guidance of Gods Counsel,
Thus much shall serve for the rebuke of those who neglect the guidance of God's Counsel,
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and set up other guides instead thereof.
and Set up other guides instead thereof.
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Before I leave this Use, I must a little dispute with another sort, and they are those, who instead of desiring to be guided by Gods Counsel, would have God guided by their Counsel. There are many who take upon them the boldness to dispute with God about his ordering the affairs of the world;
Before I leave this Use, I must a little dispute with Another sort, and they Are those, who instead of desiring to be guided by God's Counsel, would have God guided by their Counsel. There Are many who take upon them the boldness to dispute with God about his ordering the affairs of the world;
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they are offended because the wheels of Providence do not move according to their minde, they think if they had the reins of Government in their hands they could mannage things in a better way than God doth.
they Are offended Because the wheels of Providence do not move according to their mind, they think if they had the reins of Government in their hands they could manage things in a better Way than God does.
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All that wrangle with their Maker about his Dispensations are guilty of this sin.
All that wrangle with their Maker about his Dispensations Are guilty of this since.
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Jeremiah cryes out, Why do the wicked prosper? Wherefore are all they happy that deal very treacherously? Jer. 12. 1, 2. Mens hearts,Jeremiah cries out, Why do the wicked prosper? Wherefore Are all they happy that deal very treacherously? Jer. 12. 1, 2. Men's hearts,
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even good men, are ready to swell, because of such Providences as they do not understand;
even good men, Are ready to swell, Because of such Providences as they do not understand;
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such men should do well to consider, That by censuring the motions of Providence they meddle with things that are too high for them.
such men should do well to Consider, That by censuring the motions of Providence they meddle with things that Are too high for them.
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Shall any teach God knowledge, saith Job, seeing he judgeth those that are high? Wise Artists will not be controld by bunglers; Shall any teach God knowledge, Says Job, seeing he Judgeth those that Are high? Wise Artists will not be controlled by bunglers;
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The raw Mariner must not teach the skilful Pilot. It is mans duty to submit to all the Dispensations of God,
The raw Mariner must not teach the skilful Pilot. It is men duty to submit to all the Dispensations of God,
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and to admire them, but not to quarrel with them.
and to admire them, but not to quarrel with them.
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God guided the world in Wisdom and Righteousness before we had breath, and so will he do when we are in the dust.
God guided the world in Wisdom and Righteousness before we had breath, and so will he do when we Are in the dust.
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Clouds and darkness are round about him, righteousness and judgement are the habitation of his Throne. Clouds and darkness Are round about him, righteousness and judgement Are the habitation of his Throne.
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The most cloudy paths of Providence are paths of Righteousness; those motions which we are apt to judge irregular are very orderly.
The most cloudy paths of Providence Are paths of Righteousness; those motions which we Are apt to judge irregular Are very orderly.
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Those actings which our foolish hearts sinfully call the deformities of Providence, are the beauties of Providence, The foolishness of God, saith the Apostle, is wiser than men, and the weakness of God is stronger than men. That which men count foolish hath infinite wisdom in it,
Those actings which our foolish hearts sinfully call the deformities of Providence, Are the beauty's of Providence, The foolishness of God, Says the Apostle, is Wiser than men, and the weakness of God is Stronger than men. That which men count foolish hath infinite Wisdom in it,
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and that which men judge weak hath Almighty strength. When we are at a loss God is not at a loss.
and that which men judge weak hath Almighty strength. When we Are At a loss God is not At a loss.
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We see but the present movings of Providence, but God sees his work from the beginning to the end.
We see but the present movings of Providence, but God sees his work from the beginning to the end.
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God hath from Eternity laid the frame of all his Works, and whether we see it or no, he fits all his Providences to that Pattern.
God hath from Eternity laid the frame of all his Works, and whither we see it or no, he fits all his Providences to that Pattern.
np1 vhz p-acp n1 vvd dt n1 pp-f d po31 vvz, cc cs pns12 vvb pn31 cc uh-dx, pns31 vvz d po31 n2 p-acp d n1.
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Hee can break enemies by exalting them; Hamans highest advancement was the Prologue to his fall.
He can break enemies by exalting them; Hamans highest advancement was the Prologue to his fallen.
pns31 vmb vvi n2 p-acp vvg pno32; np1 js n1 vbds dt n1 p-acp po31 n1.
(3) text (DIV1)
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He can raise his people by their castings down. Josephs Iron Chains were a way to the Golden chain;
He can raise his people by their castings down. Josephs Iron Chains were a Way to the Golden chain;
pns31 vmb vvi po31 n1 p-acp po32 n2-vvg p-acp. np1 n1 n2 vbdr dt n1 p-acp dt j n1;
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he had never been a Ruler in Aegypt, if he had not been a slave in Aegypt. God can reconcile Providences and Promises when they seem to fight one against another.
he had never been a Ruler in Egypt, if he had not been a slave in Egypt. God can reconcile Providences and Promises when they seem to fight one against Another.
pns31 vhd av-x vbn dt n1 p-acp np1, cs pns31 vhd xx vbn dt n1 p-acp np1. np1 vmb vvi n2 cc vvz c-crq pns32 vvb pc-acp vvi pi p-acp n-jn.
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The Promise of God shall be made good, though the Son of Promise be laid on the Altar.
The Promise of God shall be made good, though the Son of Promise be laid on the Altar.
dt n1 pp-f np1 vmb vbi vvn j, cs dt n1 pp-f n1 vbb vvn p-acp dt n1.
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The Passengers with Paul shall be saved, though the Ship be broken with the violence of the waves.
The Passengers with Paul shall be saved, though the Ship be broken with the violence of the waves.
dt n2 p-acp np1 vmb vbi vvn, cs dt n1 vbb vvn p-acp dt n1 pp-f dt n2.
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Providence can carry a man to shore on a broken piece of a Plank, as well as in the long Boat.
Providence can carry a man to shore on a broken piece of a Plank, as well as in the long Boat.
n1 vmb vvi dt n1 p-acp n1 p-acp dt j-vvn n1 pp-f dt n1, c-acp av c-acp p-acp dt j n1.
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Some Providences are cross to us, but they are all direct to God.
some Providences Are cross to us, but they Are all Direct to God.
d n2 vbr j p-acp pno12, cc-acp pns32 vbr d j p-acp np1.
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The Saints of God when they come to Heaven shall admire those actings of Providence most, which they have here most condemned.
The Saints of God when they come to Heaven shall admire those actings of Providence most, which they have Here most condemned.
dt n2 pp-f np1 c-crq pns32 vvb p-acp n1 vmb vvi d n2 pp-f n1 av-ds, r-crq pns32 vhb av av-ds vvn.
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You that are the Servants of God, take heed of questioning with God in such cases;
You that Are the Servants of God, take heed of questioning with God in such cases;
pn22 cst vbr dt n2 pp-f np1, vvb n1 pp-f vvg p-acp np1 p-acp d n2;
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you are not to prescribe God, but to follow God.
you Are not to prescribe God, but to follow God.
pn22 vbr xx p-acp vvb np1, cc-acp pc-acp vvi np1.
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When hee is in the Sanctuary, when his way is in the Sea, when his foot-steps are not known;
When he is in the Sanctuary, when his Way is in the Sea, when his footsteps Are not known;
c-crq pns31 vbz p-acp dt n1, c-crq po31 n1 vbz p-acp dt n1, c-crq po31 n2 vbr xx vvn;
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follow him in a way of holy Prayer, in a way of faithful dependance, in a way of humble submission,
follow him in a Way of holy Prayer, in a Way of faithful dependence, in a Way of humble submission,
vvb pno31 p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f j n1,
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and you shall see that his hidden wayes were wayes of wisdom.
and you shall see that his hidden ways were ways of Wisdom.
cc pn22 vmb vvi cst po31 j-vvn n2 vbdr n2 pp-f n1.
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Let the Providences of God be never so amazing, wee may conclude of this, That he can do nothing against his own Glory, that he will do nothing against the best good of them that fear his name.
Let the Providences of God be never so amazing, we may conclude of this, That he can do nothing against his own Glory, that he will do nothing against the best good of them that Fear his name.
vvb dt n2 pp-f np1 vbb av-x av j-vvg, pns12 vmb vvi pp-f d, cst pns31 vmb vdi pix p-acp po31 d n1, cst pns31 vmb vdi pix p-acp dt js j pp-f pno32 cst vvb po31 n1.
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Thus much for the Second Use, which was for Reprehension. Thirdly for Exhortation. These two Doctrins do recommend three Duties unto all of us that are here present.
Thus much for the Second Use, which was for Reprehension. Thirdly for Exhortation. These two Doctrines do recommend three Duties unto all of us that Are Here present.
av av-d c-acp dt ord n1, r-crq vbds p-acp n1. ord p-acp n1. np1 crd n2 vdb vvb crd n2 p-acp d pp-f pno12 cst vbr av j.
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First, Bless God O yee Saints, for this great Privilege of Divine guidance.
First, Bless God Oh ye Saints, for this great Privilege of Divine guidance.
ord, vvb np1 uh pn22 n2, p-acp d j n1 pp-f j-jn n1.
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When you have any occasion to go to a Lawyer for Counsel, you give him his Fee without asking.
When you have any occasion to go to a Lawyer for Counsel, you give him his Fee without asking.
c-crq pn22 vhb d n1 pc-acp vvi p-acp dt n1 p-acp n1, pn22 vvb pno31 po31 n1 p-acp vvg.
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VVhen you hire a guide to conduct you in the way, you are willing to give him satisfaction.
When you hire a guide to conduct you in the Way, you Are willing to give him satisfaction.
c-crq pn22 vvb dt n1 pc-acp vvi pn22 p-acp dt n1, pn22 vbr j pc-acp vvi pno31 n1.
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God expects that his people should with thankfulness acknowledge his great kindness in laying his VVord before them, in putting his Spirit within them, in making his Providence subservient for their safe conduct.
God expects that his people should with thankfulness acknowledge his great kindness in laying his Word before them, in putting his Spirit within them, in making his Providence subservient for their safe conduct.
np1 vvz cst po31 n1 vmd p-acp n1 vvi po31 j n1 p-acp vvg po31 n1 p-acp pno32, p-acp vvg po31 n1 p-acp pno32, p-acp vvg po31 n1 fw-fr p-acp po32 j n1.
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David wisely and graciously resolves upon this, I will bless the Lord who hath given me counsel, my reins also instruct me in the night seasons. David wisely and graciously resolves upon this, I will bless the Lord who hath given me counsel, my reins also instruct me in the night seasons.
np1 av-j cc av-j vvz p-acp d, pns11 vmb vvi dt n1 r-crq vhz vvn pno11 n1, po11 n2 av vvb pno11 p-acp dt n1 vvz.
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God did not only give him his VVord to advise him, but his Spirit to teach him.
God did not only give him his Word to Advice him, but his Spirit to teach him.
np1 vdd xx av-j vvi pno31 po31 n1 pc-acp vvi pno31, cc-acp po31 n1 pc-acp vvi pno31.
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The Holy Ghost did stamp such powerful impressions on his affections, which he calls his reins, that hee was effectually bowed to embrace the Counsels of the VVord.
The Holy Ghost did stamp such powerful impressions on his affections, which he calls his reins, that he was effectually bowed to embrace the Counsels of the Word.
dt j n1 vdd vvi d j n2 p-acp po31 n2, r-crq pns31 vvz po31 n2, cst pns31 vbds av-j vvn pc-acp vvi dt n2 pp-f dt n1.
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VVhen the Wise Men that went to finde out Christ, saw the Star, the text saith, they were exceeding glad; had not that directing Star gone before them, they had never found the Babe Jesus. No doubt the Children of Israel lift up their hearts and glorified God,
When the Wise Men that went to find out christ, saw the Star, the text Says, they were exceeding glad; had not that directing Star gone before them, they had never found the Babe jesus. No doubt the Children of Israel lift up their hearts and glorified God,
c-crq dt j n2 cst vvd pc-acp vvi av np1, vvd dt n1, dt n1 vvz, pns32 vbdr vvg j; vhd xx cst vvg n1 vvn p-acp pno32, pns32 vhd av-x vvn dt n1 np1. dx n1 dt n2 pp-f np1 vvb a-acp po32 n2 cc vvn np1,
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when that pillar of Cloud and Fire was erected among them.
when that pillar of Cloud and Fire was erected among them.
c-crq d n1 pp-f n1 cc n1 vbds vvn p-acp pno32.
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And should not the Beleevers heart rejoyce, and leap for joy, that hath as certain a guide to go before him as that was? Let mee but hint some advantages which accrue to the people of God, by reason of this guiding Counsell,
And should not the Believers heart rejoice, and leap for joy, that hath as certain a guide to go before him as that was? Let me but hint Some advantages which accrue to the people of God, by reason of this guiding Counsel,
cc vmd xx dt n2 n1 vvi, cc vvi p-acp n1, cst vhz p-acp j dt n1 pc-acp vvi p-acp pno31 p-acp d vbds? vvb pno11 p-acp n1 d n2 r-crq vvb p-acp dt n1 pp-f np1, p-acp n1 pp-f d j-vvg n1,
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and they cannot but see cause of continuall thansgivings. I shall but instance in three particulars.
and they cannot but see cause of continual thanksgivings. I shall but instance in three particulars.
cc pns32 vmbx p-acp vvi n1 pp-f j n2-vvg. pns11 vmb p-acp n1 p-acp crd n2-j.
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First, By vertue of this divine guidance you are preserved from those sinfull waies, in which others walk to their everlasting ruine.
First, By virtue of this divine guidance you Are preserved from those sinful ways, in which Others walk to their everlasting ruin.
ord, p-acp n1 pp-f d j-jn n1 pn22 vbr vvn p-acp d j n2, p-acp r-crq n2-jn vvb p-acp po32 j n1.
(3) text (DIV1)
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The Prophet David found this benefit:
The Prophet David found this benefit:
dt n1 np1 vvd d n1:
(3) text (DIV1)
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Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer; Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer;
vvg dt n2 pp-f n2, p-acp dt n1 pp-f po21 n2, pns11 vhb vvn pno11 p-acp dt n2 pp-f dt n1;
(3) text (DIV1)
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& hereupon he praies in the very next words, hold up my goings in thy paths, that my footsteps slip not.
& hereupon he prays in the very next words, hold up my goings in thy paths, that my footsteps slip not.
cc av pns31 vvz p-acp dt av ord n2, vvb a-acp po11 n2-vvg p-acp po21 n2, cst po11 n2 vvb xx.
(3) text (DIV1)
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Why is it, that the Saints do not defile their precious Souls with those horrid blasphemies, wherewith others are infected,
Why is it, that the Saints do not defile their precious Souls with those horrid Blasphemies, wherewith Others Are infected,
q-crq vbz pn31, cst dt n2 vdb xx vvi po32 j n2 p-acp d j n2, c-crq n2-jn vbr vvn,
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but because they are guided by the Counsell of God? That you are not Drunkards, Murtherers, Covenant-breakers, Idolaters, Lyers, is from hence,
but Because they Are guided by the Counsel of God? That you Are not Drunkards, Murderers, Covenant-breakers, Idolaters, Liars, is from hence,
cc-acp c-acp pns32 vbr vvn p-acp dt n1 pp-f np1? cst pn22 vbr xx n2, n2, n2, n2, n2, vbz p-acp av,
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because God is pleased continually to guide you.
Because God is pleased continually to guide you.
c-acp np1 vbz vvn av-j pc-acp vvi pn22.
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That you do not swim down the stream, with others, in a corrupt age, that you keep faith and a good conscience in a faithlesse and adulterous generation, it is to be ascribed to this guidance of heaven.
That you do not swim down the stream, with Others, in a corrupt age, that you keep faith and a good conscience in a faithless and adulterous generation, it is to be ascribed to this guidance of heaven.
cst pn22 vdb xx vvi a-acp dt n1, p-acp n2-jn, p-acp dt j n1, cst pn22 vvb n1 cc dt j n1 p-acp dt j cc j n1, pn31 vbz pc-acp vbi vvn p-acp d n1 pp-f n1.
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That you do not deny Christ that bought you, that you do not reject the Scriptures, that you do nor forsake the Ordinances and Ministry,
That you do not deny christ that bought you, that you do not reject the Scriptures, that you do nor forsake the Ordinances and Ministry,
cst pn22 vdb xx vvi np1 cst vvd pn22, cst pn22 vdb xx vvi dt n2, cst pn22 vdb ccx vvi dt n2 cc n1,
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as many do, that you have not washed your hands in innocent blood, and conspired against the life of the righteous, it is because God hath led you by the Counsell of his word and spirit.
as many do, that you have not washed your hands in innocent blood, and conspired against the life of the righteous, it is Because God hath led you by the Counsel of his word and Spirit.
c-acp d vdb, cst pn22 vhb xx vvn po22 n2 p-acp j-jn n1, cc vvn p-acp dt n1 pp-f dt j, pn31 vbz p-acp np1 vhz vvn pn22 p-acp dt n1 pp-f po31 n1 cc n1.
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The best and holyest person in this assembly, would have acted his part in the most horrid designs, that others have been imployed in carrying on,
The best and Holiest person in this assembly, would have acted his part in the most horrid designs, that Others have been employed in carrying on,
dt js cc js n1 p-acp d n1, vmd vhi vvn po31 n1 p-acp dt av-ds j n2, cst n2-jn vhb vbn vvn p-acp vvg a-acp,
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if God had left him to his own heart.
if God had left him to his own heart.
cs np1 vhd vvn pno31 p-acp po31 d n1.
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If you therefore account it a mercy that you have not stained your hearts, and hands,
If you Therefore account it a mercy that you have not stained your hearts, and hands,
cs pn22 av vvi pn31 dt n1 cst pn22 vhb xx vvn po22 n2, cc n2,
(3) text (DIV1)
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and consciences, with the black and bloody guilt of the worst of sinnes, bless the Lord who hath given you Counsell.
and Consciences, with the black and bloody guilt of the worst of Sins, bless the Lord who hath given you Counsel.
cc n2, p-acp dt j-jn cc j n1 pp-f dt js pp-f n2, vvb dt n1 r-crq vhz vvn pn22 n1.
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Secondly, By means of this guidance, you are kept safe from those dangers whereby others have been overtaken.
Secondly, By means of this guidance, you Are kept safe from those dangers whereby Others have been overtaken.
ord, p-acp n2 pp-f d n1, pn22 vbr vvn j p-acp d n2 c-crq n2-jn vhb vbn vvn.
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It was by reason of the Pillar of Cloud, that the people of God escaped the fury of Pharaoh and his host,
It was by reason of the Pillar of Cloud, that the people of God escaped the fury of Pharaoh and his host,
pn31 vbds p-acp n1 pp-f dt n1 pp-f n1, cst dt n1 pp-f np1 vvd dt n1 pp-f np1 cc po31 n1,
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when they did pursue them with such impoysoned malice.
when they did pursue them with such empoisoned malice.
c-crq pns32 vdd vvi pno32 p-acp d j-vvn n1.
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The Pillar came between the Camp of the Egyptians and the Camp of Israel, so that the one came not neer the other all the night.
The Pillar Come between the Camp of the egyptians and the Camp of Israel, so that the one Come not near the other all the night.
dt n1 vvd p-acp dt n1 pp-f dt np1 cc dt n1 pp-f np1, av cst dt pi vvd xx av-j dt j-jn d dt n1.
(3) text (DIV1)
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Gods guiding presence with beleevers is for protection as well as direction. As God marcheth in the Vann of the Army, to shew his people the way,
God's guiding presence with believers is for protection as well as direction. As God marches in the Vann of the Army, to show his people the Way,
npg1 vvg n1 p-acp n2 vbz p-acp n1 c-acp av c-acp n1. p-acp np1 vvz p-acp dt np1 pp-f dt n1, pc-acp vvi po31 n1 dt n1,
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so his presence is in the •ere, to prevent their danger.
so his presence is in the •ere, to prevent their danger.
av po31 n1 vbz p-acp dt n1, pc-acp vvi po32 n1.
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Thy righteousnesse shall go before thee, saith the Prophet to the beleever, and the glory of the Lord shall be thy rereward. Thy righteousness shall go before thee, Says the Prophet to the believer, and the glory of the Lord shall be thy rearward.
po21 n1 vmb vvi p-acp pno21, vvz dt n1 p-acp dt n1, cc dt n1 pp-f dt n1 vmb vbi po21 n1.
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The fiery darts of Devills would long since have gangren'd your flesh, and the venom of their Arrows drunk up your spirits, The fiery darts of Devils would long since have gangrened your Flesh, and the venom of their Arrows drunk up your spirits,
dt j n2 pp-f n2 vmd av-j a-acp vhb vvn po22 n1, cc dt n1 pp-f po32 n2 vvn a-acp po22 n2,
(3) text (DIV1)
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if God by his guiding presence had not stood by you for defence.
if God by his guiding presence had not stood by you for defence.
cs np1 p-acp po31 j-vvg n1 vhd xx vvn p-acp pn22 p-acp n1.
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The same God that hath been a wall of fire for your protection, hath been a wall of fire for your enemies destruction.
The same God that hath been a wall of fire for your protection, hath been a wall of fire for your enemies destruction.
dt d np1 cst vhz vbn dt n1 pp-f n1 p-acp po22 n1, vhz vbn dt n1 pp-f n1 p-acp po22 ng1 n1.
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When Israel saw themselves on dry land, and the Egyptians dead on the shore, then they sung praises to God, Exo. 15. 1. It is by vertue of the fiery Pillar that you have to this day escaped the rage of your Pursuers;
When Israel saw themselves on dry land, and the egyptians dead on the shore, then they sung praises to God, Exo. 15. 1. It is by virtue of the fiery Pillar that you have to this day escaped the rage of your Pursuers;
c-crq np1 vvd px32 p-acp j n1, cc dt np1 j p-acp dt n1, cs pns32 vvd n2 p-acp np1, np1 crd crd pn31 vbz p-acp n1 pp-f dt j n1 cst pn22 vhb p-acp d n1 vvd dt n1 pp-f po22 n2;
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let the remembrance of it inflame your hearts into the highest praises.
let the remembrance of it inflame your hearts into the highest praises.
vvb dt n1 pp-f pn31 vvi po22 n2 p-acp dt js n2.
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Thirdly by means of this guidance the way of your pilgrimage hath been sweetned to you. Thirdly by means of this guidance the Way of your pilgrimage hath been sweetened to you.
ord p-acp n2 pp-f d n1 dt n1 pp-f po22 n1 vhz vbn vvn p-acp pn22.
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A good guide doth not only preserve the passenger from dangerous paths, but by his discourse and company renders the journey comfortable.
A good guide does not only preserve the Passenger from dangerous paths, but by his discourse and company renders the journey comfortable.
dt j n1 vdz xx av-j vvi dt n1 p-acp j n2, cc-acp p-acp po31 n1 cc n1 vvz dt n1 j.
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Through Gods guiding presence that hath been with you in the way, you have enjoyed sweet communion with him;
Through God's guiding presence that hath been with you in the Way, you have enjoyed sweet communion with him;
p-acp ng1 j-vvg n1 cst vhz vbn p-acp pn22 p-acp dt n1, pn22 vhb vvn j n1 p-acp pno31;
(3) text (DIV1)
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you have had many a daies comfortable converse with God, you have hereby had opportunity to open your souls to him, to lay your doubts, fears, temptations, before his face.
you have had many a days comfortable converse with God, you have hereby had opportunity to open your Souls to him, to lay your doubts, fears, temptations, before his face.
pn22 vhb vhn d dt n2 j n1 p-acp np1, pn22 vhb av vhd n1 pc-acp vvi po22 n2 p-acp pno31, pc-acp vvi po22 n2, n2, n2, p-acp po31 n1.
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God did not only direct the people of Israel by the Pillar of Cloud, but hee did from thence reveal himself to them upon all occasions.
God did not only Direct the people of Israel by the Pillar of Cloud, but he did from thence reveal himself to them upon all occasions.
np1 vdd xx av-j vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1, cc-acp pns31 vdd p-acp av vvi px31 p-acp pno32 p-acp d n2.
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Hee spake to them, saith David, out of the fiery Pillar. God, in guiding the Saints by his Counsell, doth familiarly make himself known to them; He spoke to them, Says David, out of the fiery Pillar. God, in guiding the Saints by his Counsel, does familiarly make himself known to them;
pns31 vvd p-acp pno32, vvz np1, av pp-f dt j n1. np1, p-acp j-vvg dt n2 p-acp po31 n1, vdz av-jn vvi px31 vvn p-acp pno32;
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who is this that commeth out of the Wildernesse, leaning upon her beloved? The phrase doth not only signify conduct, but familiarity. God by the guiding of his people gives them opportunity to see the boylings of his affection towards them, who is this that comes out of the Wilderness, leaning upon her Beloved? The phrase does not only signify conduct, but familiarity. God by the guiding of his people gives them opportunity to see the boilings of his affection towards them,
r-crq vbz d cst vvz av pp-f dt n1, vvg p-acp pno31 vvn? dt n1 vdz xx av-j vvi vvi, p-acp n1. np1 p-acp dt n-vvg pp-f po31 n1 vvz pno32 n1 pc-acp vvi dt n2-vvg pp-f po31 n1 p-acp pno32,
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and to unlock all their secrets unto him.
and to unlock all their secrets unto him.
cc pc-acp vvi d po32 n2-jn p-acp pno31.
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Hee tels them many a pleasant story, whereby their drooping hearts are cheered, and gives them leave to declare all their griefs whereby their souls are dis-burthened.
He tells them many a pleasant story, whereby their drooping hearts Are cheered, and gives them leave to declare all their griefs whereby their Souls Are disburdened.
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Now let mee again beseech you, and charge you, O yee holy ones of God, by all the sinnes from which you have been preserved, by all the dangers from which you have been delivered,
Now let me again beseech you, and charge you, Oh ye holy ones of God, by all the Sins from which you have been preserved, by all the dangers from which you have been Delivered,
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and by all the sweet comforts which you have received by the guiding Counsell of God, to get your hearts fired into flames of holy praises.
and by all the sweet comforts which you have received by the guiding Counsel of God, to get your hearts fired into flames of holy praises.
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Secondly, Bee willing to submit to the guidance of Gods Counsell.
Secondly, be willing to submit to the guidance of God's Counsel.
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Do not pull away the shoulder, do not harden your hearts, be not stiff-necked, but where Gods bids you go thither resolve to go.
Do not pull away the shoulder, do not harden your hearts, be not Stiffnecked, but where God's bids you go thither resolve to go.
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The Children of Israel did move when the Pillar of Cloud moved, and they went which way soever it went;
The Children of Israel did move when the Pillar of Cloud moved, and they went which Way soever it went;
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and when the Pillar stood still then they pitched their Tents.
and when the Pillar stood still then they pitched their Tents.
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At the Commandement of the Lord they journeyed, and at the Commandement of the Lord they pitched their Tents. If the Cloud did not move for many daies together, they abode in their Tents, At the Commandment of the Lord they journeyed, and At the Commandment of the Lord they pitched their Tents. If the Cloud did not move for many days together, they Abided in their Tents,
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and if the Cloud moved at mid-night, they moved after it, whether it was by day or by night that the Cloud was taken up, they journeyed.
and if the Cloud moved At midnight, they moved After it, whither it was by day or by night that the Cloud was taken up, they journeyed.
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This story sets a holy pattern before all true Israelites. As Israel did follow that Pillar,
This story sets a holy pattern before all true Israelites. As Israel did follow that Pillar,
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so should wee follow our Pillar.
so should we follow our Pillar.
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Israel followed the guidance of the Pillar universally, which way soever it moved they marched after it. Israel followed the guidance of the Pillar universally, which Way soever it moved they marched After it.
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Beleevers must eye the Counsell of God in one thing as well as another.
Believers must eye the Counsel of God in one thing as well as Another.
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It is said of Caleb, that hee wholly followed the Lord. Hee that doth not obey universally, doth not obey wholly. He that doth not regard the divine Counsell in every thing, doth not truely regard it in any thing. David expresseth the integrity of his heart by this, that hee hated every false way. One by-path will hinder the Travellor from attaining to the end of his journey,
It is said of Caleb, that he wholly followed the Lord. He that does not obey universally, does not obey wholly. He that does not regard the divine Counsel in every thing, does not truly regard it in any thing. David Expresses the integrity of his heart by this, that he hated every false Way. One bypath will hinder the Traveler from attaining to the end of his journey,
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as well as an hundred by-paths.
as well as an hundred bypaths.
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Walking in one sinfull way will shut the Soul out of heaven, as well as if it imbraced every sinfull way.
Walking in one sinful Way will shut the Soul out of heaven, as well as if it embraced every sinful Way.
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Again, Israel followed the Pillar constantly, not only for a day, or a month, but all the time they were in the Wilderness.
Again, Israel followed the Pillar constantly, not only for a day, or a Monn, but all the time they were in the Wilderness.
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Beleevers must submit to the guidance of Gods Counsel constantly.
Believers must submit to the guidance of God's Counsel constantly.
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David resolves upon this, I have inclined my heart to perform thy statutes alway, even unto the end. David resolves upon this, I have inclined my heart to perform thy statutes always, even unto the end.
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If a Travellour do not follow his Guide to the end of his Journey, hee may lose himself at the last.
If a Traveler do not follow his Guide to the end of his Journey, he may loose himself At the last.
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A Beleever shall finde as much need of Gods Counsel the last day of his travel,
A Believer shall find as much need of God's Counsel the last day of his travel,
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as he did the first day of his setting out. The greatest Conflicts are many times at the hour of death.
as he did the First day of his setting out. The greatest Conflicts Are many times At the hour of death.
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Many Ships have miscarried in the Harbour for want of care.
Many Ships have miscarried in the Harbour for want of care.
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The nearer any person thinks himself to Heaven, the sadder will it be to him to be shut out of Heaven.
The nearer any person thinks himself to Heaven, the sadder will it be to him to be shut out of Heaven.
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Let me but propound two or three Arguments to perswade you to follow this Counsel of God,
Let me but propound two or three Arguments to persuade you to follow this Counsel of God,
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and I shall shut up this point. Consider, First, The infallibility of Gods Counsel; God never did, God never will misguide any poor Soul that follows his counsel.
and I shall shut up this point. Consider, First, The infallibility of God's Counsel; God never did, God never will misguide any poor Soul that follows his counsel.
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Men are either Deceivers, or apt to be deceived; but God cannot be deceived, nor will he deceive any.
Men Are either Deceivers, or apt to be deceived; but God cannot be deceived, nor will he deceive any.
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Infallibility is tyed to Gods Throne, but to no other in the world. It is impossible the Ship should be cast away, when God sits at the Helm.
Infallibility is tied to God's Throne, but to no other in the world. It is impossible the Ship should be cast away, when God sits At the Helm.
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Could we speak with all those Passengers that are now landed in Heaven, they would bid us shut our eyes,
Could we speak with all those Passengers that Are now landed in Heaven, they would bid us shut our eyes,
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and follow God without the least doubting.
and follow God without the least doubting.
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How confident is the Prophet of his safety upon this account? I have set the Lord always before me,
How confident is the Prophet of his safety upon this account? I have Set the Lord always before me,
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because he is at my right hand, I shall not be moved. Because he is At my right hand, I shall not be moved.
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He that follows Gods counsel may be assaulted, but he shall not bee moved. We read of the Devils standing at the right hand of Joshua, Zech. 3. 1. He is a shaking the people of God by his temptations, but he cannot move them.
He that follows God's counsel may be assaulted, but he shall not be moved. We read of the Devils standing At the right hand of joshua, Zechariah 3. 1. He is a shaking the people of God by his temptations, but he cannot move them.
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A Beleever needs not fear how many Devils stand before him, so long as God stands at his right hand.
A Believer needs not Fear how many Devils stand before him, so long as God Stands At his right hand.
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Jacob might perhaps think himself missed when hee heard of Esau's coming to meet him,Jacob might perhaps think himself missed when he herd of Esau's coming to meet him,
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but God gave him cause to acknowledge, that that was the best way for his safety.
but God gave him cause to acknowledge, that that was the best Way for his safety.
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Secondly, If wee do not follow the guidance of Gods Counsel, he will give us up to follow our own counsels.
Secondly, If we do not follow the guidance of God's Counsel, he will give us up to follow our own Counsels.
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There is not a greater judgement in this World, than for a man to be left to his own guidance.
There is not a greater judgement in this World, than for a man to be left to his own guidance.
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He that is a Self-counsellor, will be a Self-murtherer. When a man is delivered up to walk in the wayes of his own heart,
He that is a Self-counsellor, will be a Self-murderer. When a man is Delivered up to walk in the ways of his own heart,
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and in the sight of his own eyes, hee will never stop till he come to ruine.
and in the sighed of his own eyes, he will never stop till he come to ruin.
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When the Pilot and Mariners forsake the Ship, and let her drive, she doth soon dash her self against Rocks, or fall into the quick-sand.
When the Pilot and Mariners forsake the Ship, and let her drive, she does soon dash her self against Rocks, or fallen into the quicksand.
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A mans own counsel will deal by him as Absoloms Mule did by him, it will carry him to the place of danger, and there leave him.
A men own counsel will deal by him as Absoloms Mule did by him, it will carry him to the place of danger, and there leave him.
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Now one punishment which God inflicts on those that will not wait for his counsel, is to surrender them to the conduct of their own counsel.
Now one punishment which God inflicts on those that will not wait for his counsel, is to surrender them to the conduct of their own counsel.
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The Prophet observes this in Gods dealing with Israel, My people would not hearken to my voyce, and Israel would none of me, so I gave them up to their own hearts lust,
The Prophet observes this in God's dealing with Israel, My people would not harken to my voice, and Israel would none of me, so I gave them up to their own hearts lust,
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and they walked in their own counsels. and they walked in their own Counsels.
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He that will not have God to bee his guide, shall have Lust to be his guide;
He that will not have God to be his guide, shall have Lust to be his guide;
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and it is easie to conclude where he will take up his Inne that is guided by his Lust.
and it is easy to conclude where he will take up his Inn that is guided by his Lust.
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It is the most dreadful thing in the World, saith Calvin, for God to punish men with this liberty,
It is the most dreadful thing in the World, Says calvin, for God to Punish men with this liberty,
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as that they should be left to their own devices.
as that they should be left to their own devices.
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God threatens the Jews, that a Leopard shall watch over their Cities, Jer. 5. 6. It is ill living in those Cities where Leopards keep the Keys.
God threatens the jews, that a Leopard shall watch over their Cities, Jer. 5. 6. It is ill living in those Cities where Leopards keep the Keys.
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When God gives a man up to his own counsels, he doth make a Leopard his watch-man.
When God gives a man up to his own Counsels, he does make a Leopard his watchman.
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When God delivered up those Gentiles to their own imaginations, into what excess of wickedness did they run? They were filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envie, murther, debate, &c. These are the best fruits that can be expected,
When God Delivered up those Gentiles to their own Imaginations, into what excess of wickedness did they run? They were filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, etc. These Are the best fruits that can be expected,
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when God leaves a man to himself. Thirdly, If we will not follow Gods guidance, wee shall not enjoy Gods provision.
when God leaves a man to himself. Thirdly, If we will not follow God's guidance, we shall not enjoy God's provision.
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God is compared to a good Shepherd, who doth both lead and feed his sheep;
God is compared to a good Shepherd, who does both led and feed his sheep;
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if he may not be permitted to bee a guiding Shepherd, he will not bee a feeding Shepherd;
if he may not be permitted to be a guiding Shepherd, he will not be a feeding Shepherd;
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Hee that will not be led by Gods Hand, cannot expect to be fed out of Gods Basket. The Spirit of God is called both a Comforter and a Guide; He that will not follow the guidance of the Spirit, shall never reap the comforts of the Spirit.
He that will not be led by God's Hand, cannot expect to be fed out of God's Basket. The Spirit of God is called both a Comforter and a Guide; He that will not follow the guidance of the Spirit, shall never reap the comforts of the Spirit.
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The Word of God is profitable, both for Consolation, and direction; He that will not submit to the directing VVord, shall never enjoy the comforting Word;
The Word of God is profitable, both for Consolation, and direction; He that will not submit to the directing Word, shall never enjoy the comforting Word;
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God will not suckle you at his breasts, if you will not bee guided by his hand.
God will not suckle you At his breasts, if you will not be guided by his hand.
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A Servant can have no confidence to come to his Masters house for meat and lodging, that will not be advised by him in doing his work.
A Servant can have no confidence to come to his Masters house for meat and lodging, that will not be advised by him in doing his work.
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He that will not walk according to the conduct of Gods eye, shall have no share in the bounty of his hand.
He that will not walk according to the conduct of God's eye, shall have no share in the bounty of his hand.
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Let what hath been said perswade you to a ready, constant, universal submission to the guidance of God.
Let what hath been said persuade you to a ready, constant, universal submission to the guidance of God.
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Thirdly, Labour to be so qualified, that you may have assurance of Gods guidance.
Thirdly, Labour to be so qualified, that you may have assurance of God's guidance.
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To this purpose there are divers Graces that I shall commend to you, which are as so many holy dispositions, that will give you security that Gods counsel shall be your guide.
To this purpose there Are diverse Graces that I shall commend to you, which Are as so many holy dispositions, that will give you security that God's counsel shall be your guide.
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First, Take heed of looking with a pleasant countenance on any sin.
First, Take heed of looking with a pleasant countenance on any since.
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God will with-draw both his Eye, and his Hand from his own Children, if he see their hearts hankering after any wickedness.
God will withdraw both his Eye, and his Hand from his own Children, if he see their hearts hankering After any wickedness.
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David saith of himself, That if he regarded iniquity in his heart, God will not hear him. David Says of himself, That if he regarded iniquity in his heart, God will not hear him.
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If a Beleever regard iniquity in his heart, God will not guide him.
If a Believer regard iniquity in his heart, God will not guide him.
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When the people of Israel had grievously sinned against God, he refuseth to go with them in that glorious manner hee had done before, I will not go up in the midst of thee,
When the people of Israel had grievously sinned against God, he Refuseth to go with them in that glorious manner he had done before, I will not go up in the midst of thee,
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for thou art a stiff-necked people. God will not bee a guide to Robbers, nor a leader to Theeves. Sin will drive God out of his own House, for thou art a Stiffnecked people. God will not be a guide to Robbers, nor a leader to Thieves. since will drive God out of his own House,
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and make him carry himself as a stranger to his own Children.
and make him carry himself as a stranger to his own Children.
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Be yee clean, yee that bear the vessels of the Lord, for the Lord will go before you, Be ye clean, ye that bear the vessels of the Lord, for the Lord will go before you,
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and the glory of Israel will be your rereward. Gods presence with his people is an Argument why they should be holy,and the glory of Israel will be your rearward. God's presence with his people is an Argument why they should be holy,
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and their holiness is to them a hopeful ground to beleeve that God will be present.
and their holiness is to them a hopeful ground to believe that God will be present.
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The holy God will not be a Convoy to his own people when he sees them walk in unholy ways. Secondly, Be humble in heart.
The holy God will not be a Convoy to his own people when he sees them walk in unholy ways. Secondly, Be humble in heart.
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Proud men are neither willing to be guided, nor fit to be guided.
Proud men Are neither willing to be guided, nor fit to be guided.
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All promises of Divine direction are made to the lowly in heart, The meek will he guide in judgement,
All promises of Divine direction Are made to the lowly in heart, The meek will he guide in judgement,
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and the meek will he teach his way. and the meek will he teach his Way.
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Proud hearts are unmeet to bee guides to men, and unworthy to be guided by God.
Proud hearts Are unmeet to be guides to men, and unworthy to be guided by God.
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A proud heart is a thwarting and a scornful heart, and a scornful heart will never bow to instruction.
A proud heart is a thwarting and a scornful heart, and a scornful heart will never bow to instruction.
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All his Saints are in thy hand, and they sate down at thy feet, every one shall receive of thy words. All his Saints Are in thy hand, and they sat down At thy feet, every one shall receive of thy words.
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He that expects to have the guidance of Gods Hand, must sit down at his feet.
He that expects to have the guidance of God's Hand, must fit down At his feet.
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Sitting at the feet is the posture of Humility, and that is the Leatners posture.
Sitting At the feet is the posture of Humility, and that is the Leatners posture.
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A proud spirit is a resisting and a contradicting spirit, and a contradicting spirit is not easily ductise.
A proud Spirit is a resisting and a contradicting Spirit, and a contradicting Spirit is not Easily ductise.
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Arrogancy of heart is compared to an Iron Sinew, it is not an easie matter to lead a man whose sinews are all of Iron.
Arrogance of heart is compared to an Iron Sinew, it is not an easy matter to led a man whose sinews Are all of Iron.
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Pride makes a man think himself fit to dictate to all;
Pride makes a man think himself fit to dictate to all;
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and he that conceives himself able to give counsel, will not easily incline to take counsel.
and he that conceives himself able to give counsel, will not Easily incline to take counsel.
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The Apostle tells us, that God resisteth the proud, Jam. 4. 6. they fight against God,
The Apostle tells us, that God Resisteth the proud, Jam. 4. 6. they fight against God,
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and God sets himself in array against them. But he giveth grace to the humble; he will give them quickning grace, and supporting grace, and guiding grace.
and God sets himself in array against them. But he gives grace to the humble; he will give them quickening grace, and supporting grace, and guiding grace.
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An obedient ear, and a lowly heart, shall never want the guidance of Divine grace. Thirdly, Depend on God for guidance.
an obedient ear, and a lowly heart, shall never want the guidance of Divine grace. Thirdly, Depend on God for guidance.
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A fiducial reliance on God doth exceedingly engage God, I will set him on high because he hath known my name, Psalm 91. 14. God loves to be trusted, and to be depended upon.
A fiducial reliance on God does exceedingly engage God, I will Set him on high Because he hath known my name, Psalm 91. 14. God loves to be trusted, and to be depended upon.
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An ingenuous man will not fail his friend when hee knows hee relies on him.
an ingenuous man will not fail his friend when he knows he relies on him.
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God never did, never will cast off the care of those that do by faithful recumbency cast their care on him.
God never did, never will cast off the care of those that do by faithful recumbency cast their care on him.
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The Prophet David doth often plead with God for direction, upon on this Argument, In thee do I trust, cause me to know the way wherein I should walk,
The Prophet David does often plead with God for direction, upon on this Argument, In thee do I trust, cause me to know the Way wherein I should walk,
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for I lift up my soul unto thee. A firm trusting in God shall bee recompenced with the wise guidance of God.for I lift up my soul unto thee. A firm trusting in God shall be recompensed with the wise guidance of God.
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God will lift up the eye of his Care on that man that lifts up the eye of his Faith to him.
God will lift up the eye of his Care on that man that lifts up the eye of his Faith to him.
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God takes it kindly, when a Soul will commit it self to him.
God Takes it kindly, when a Soul will commit it self to him.
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Holy faith will engage both the heart and the hand of God for preservation and direction.
Holy faith will engage both the heart and the hand of God for preservation and direction.
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Fourthly, Ask Gods advice in all your concernments.
Fourthly, Ask God's Advice in all your concernments.
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He that desires to have God for his Counsellor, must by Prayer go to him for counsel continually. He that Desires to have God for his Counsellor, must by Prayer go to him for counsel continually.
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If we fondly lean to our own understanding, God will leave us to our own understanding.
If we fondly lean to our own understanding, God will leave us to our own understanding.
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If we begin once to trust to the guidance of our own eyes, God wil soon with draw his eye.
If we begin once to trust to the guidance of our own eyes, God will soon with draw his eye.
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Hear what counsel Solomon gives to this purpose, In all thy wayes acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes.
Hear what counsel Solomon gives to this purpose, In all thy ways acknowledge him, and he shall Direct thy paths. Be not wise in thine own eyes.
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There are two things which deprive men of Gods direction; The one is, Trusting to their own wisdom;
There Are two things which deprive men of God's direction; The one is, Trusting to their own Wisdom;
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the other is, The neglect of asking wisdom from God. Solomon labours to remove both these in this text.
the other is, The neglect of asking Wisdom from God. Solomon labours to remove both these in this text.
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He that is wise in his own eyes will never thank God for counsel; if his matters succeed, hee will sacrifice to his own prudence, and not to God:
He that is wise in his own eyes will never thank God for counsel; if his matters succeed, he will sacrifice to his own prudence, and not to God:
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And hee that doth not by prayer seek for counsel, will never much value counsel.
And he that does not by prayer seek for counsel, will never much valve counsel.
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Abrahams Servant when he was to go totake a Wife for his Masters Son, seeks to God for direction, and God was intreated.Abrahams Servant when he was to go totake a Wife for his Masters Son, seeks to God for direction, and God was entreated.
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The prophane man that will not pray, puts in a Caveat against himself; but he that doth humbly sue to God hath a promise of audience.
The profane man that will not pray, puts in a Caveat against himself; but he that does humbly sue to God hath a promise of audience.
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If any of you lack wisdom let him ask of God, who giveth liberally to all men, If any of you lack Wisdom let him ask of God, who gives liberally to all men,
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and upbraideth not, and it shall be given him. and upbraideth not, and it shall be given him.
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A Father can hardly deny to stretch out the hand to his Childe, when he sees him on his knees begging.
A Father can hardly deny to stretch out the hand to his Child, when he sees him on his knees begging.
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Those that dare not adventure to take one step till they have consulted Heaven, shall not go one step without Heavens direction.
Those that Dare not adventure to take one step till they have consulted Heaven, shall not go one step without Heavens direction.
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Fifthly, Endeavour to guide others in the way.
Fifthly, Endeavour to guide Others in the Way.
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Job saith, That he was eyes to the blinde, and feet to the lame, Job 29. 15. As he did cloath them that were naked, with the fleece of his sheep, Job Says, That he was eyes to the blind, and feet to the lame, Job 29. 15. As he did cloth them that were naked, with the fleece of his sheep,
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so hee was careful to advise them that were ignorant, by that knowledge God had given him.
so he was careful to Advice them that were ignorant, by that knowledge God had given him.
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God is well pleased to see his people, in a regular way, willing to be instructers to others.
God is well pleased to see his people, in a regular Way, willing to be instructers to Others.
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God promiseth to water those that water others, The liberal soul shall be made fat, and he that watereth shall be watered also himself.
God promises to water those that water Others, The liberal soul shall be made fat, and he that Waters shall be watered also himself.
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God will be a Sun to guide him, that is willing to be a Star to guide others.
God will be a Sun to guide him, that is willing to be a Star to guide Others.
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He that sets himself to reduce those that go astray, may comfortably hope that God will preserve him from going astray. Well,
He that sets himself to reduce those that go astray, may comfortably hope that God will preserve him from going astray. Well,
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To wind up all in one word, Be intreated, as you tender your own Souls,
To wind up all in one word, Be entreated, as you tender your own Souls,
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and the honour of God, to pray for this Divine guidance, and to accept of it.
and the honour of God, to pray for this Divine guidance, and to accept of it.
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Pray that the unerring Word may be your rule, and the infallible Spirit of God your guide in all your ways;
prey that the unerring Word may be your Rule, and the infallible Spirit of God your guide in all your ways;
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you are undone for ever if God do not continually guide you.
you Are undone for ever if God do not continually guide you.
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There are many Seducers gone out into the World, there are seducing Devils, and seducing Men, who are the instruments of the Devil, walking about to deceive the simple;
There Are many Seducers gone out into the World, there Are seducing Devils, and seducing Men, who Are the Instruments of the devil, walking about to deceive the simple;
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and which is worst of all, every man hath a seducing heart of his own, which without any force is ready to turn aside from the ways of truth and holiness.
and which is worst of all, every man hath a seducing heart of his own, which without any force is ready to turn aside from the ways of truth and holiness.
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If God do not guide us, we shall eternally miscarry. God threatens Moab, to send unto him wanderers, that shall cause him to wander.
If God do not guide us, we shall eternally miscarry. God threatens Moab, to send unto him wanderers, that shall cause him to wander.
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This threatning is accomplished in our days, God in his just judgement hath for our sins sent among us many wanderers.
This threatening is accomplished in our days, God in his just judgement hath for our Sins sent among us many wanderers.
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We have many Spiritual Vagrants, but we want a Spiritual House of Correction for the punishing of these Vagrants. There are many wandring Stars in the Firmament of our Church at this time,
We have many Spiritual Vagrants, but we want a Spiritual House of Correction for the punishing of these Vagrants. There Are many wandering Stars in the Firmament of our Church At this time,
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and which is, and shall be for a lamentation, many are misled by them. There is a generation of Ranters, Seekers, Quakers, risen up among us.
and which is, and shall be for a lamentation, many Are misled by them. There is a generation of Ranters, Seekers, Quakers, risen up among us.
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Prophaneness is now stampt with the name of Religion, and this Religion hath many professors. The holy Scriptures of God are cried down by some with much boldness.
Profaneness is now stamped with the name of Religion, and this Religion hath many professors. The holy Scriptures of God Are cried down by Some with much boldness.
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The Divinity of Christ our Lord denied, the Doctrin of the Trinity scorned, Sabbaths, Ministry, and Ordinances trod under foot.
The Divinity of christ our Lord denied, the Doctrine of the Trinity scorned, Sabbaths, Ministry, and Ordinances trod under foot.
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There are among us Jesuits, who endeavour with all their might to captivate us to the Romish Idolatry,
There Are among us Jesuits, who endeavour with all their might to captivate us to the Romish Idolatry,
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and to bring us again into that bondage. By reason of all these are the ways of truth evil spoken of.
and to bring us again into that bondage. By reason of all these Are the ways of truth evil spoken of.
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And how much impiety of life have these wicked Opinions and Heresies introduced? Pride, Drunkenness, Swearing, Lying, Cheating,
And how much impiety of life have these wicked Opinions and Heresies introduced? Pride, drunkenness, Swearing, Lying, Cheating,
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and all manner of ungodly practises are to be found amongst us.
and all manner of ungodly practises Are to be found among us.
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Who can stand in such an Age, if God do not guide him? And therefore if you would not bee carried away with this deluge of wickedness, pray, pray, pray that God would guide you with his unerring counsel.
Who can stand in such an Age, if God do not guide him? And Therefore if you would not be carried away with this deluge of wickedness, pray, pray, pray that God would guide you with his unerring counsel.
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I have done with the former Branch of the text, which I called, The godly mans happiness in this Life.
I have done with the former Branch of the text, which I called, The godly men happiness in this Life.
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I go on to the latter, which is the Beleevers happiness in the other Life; this is laid down in these words, And afterward receive me to glory.
I go on to the latter, which is the Believers happiness in the other Life; this is laid down in these words, And afterwards receive me to glory.
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What was needfull to be said for the opening of the words, hath been already dispatched All that is now to be done is to lay down the Doctrin, and it is this.
What was needful to be said for the opening of the words, hath been already dispatched All that is now to be done is to lay down the Doctrine, and it is this.
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That those that are guided in this life by Gods Counsell, shall afterward bee crowned with glory. That those that Are guided in this life by God's Counsel, shall afterwards be crowned with glory.
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Those that march under the Devills conduct, serving divers lusts and pleasures, shall take up their eternall Quarters with him in Torment;
Those that march under the Devils conduct, serving diverse Lustiest and pleasures, shall take up their Eternal Quarters with him in Torment;
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but those that are led by the guidance of God shall have an everlasting habitation with him in glory.
but those that Are led by the guidance of God shall have an everlasting habitation with him in glory.
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Glory is that state of happinesse which the Saints shall enjoy in heaven. This happy condition is represented in the holy Scriptures under severall notions.
Glory is that state of happiness which the Saints shall enjoy in heaven. This happy condition is represented in the holy Scriptures under several notions.
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It is called Rest, Unto you that are troubled rest with us.
It is called Rest, Unto you that Are troubled rest with us.
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2 Thes. 1. 7. Peace, so the Prophet calls it Isa. 57. 2. He shall enter into Peace.
2 Thebes 1. 7. Peace, so the Prophet calls it Isaiah 57. 2. He shall enter into Peace.
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It is called joy, our Masters joy.
It is called joy, our Masters joy.
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Enter thou into the joy of thy Lord Matth. 25. 21. Its called Life Matth. 19. 17. And everlasting life Joh. 3. 16. It is called a Kingdome. Luk. 12. 32. The Kingdome of Heaven Matth. 5. 3. It is called Salvation Heb. 9. 28. Tis called a crown Rev. 3. 11. A Crown of life Rev. 2. 10. A Crown of righteousnesse 2 Tim. 4. 8. A Crown of glory 1 Pet. 5. 4, It is called refreshing Acts 3. 19. It is expressed by sitting with Christ in his Throne Rev. 3. 21. by eating of the Tree of life which is in the midst of the Paradice of God Rev. 2. 7. Its called Abrahams bosome Luk. 16. 12. many excellent names are given to it,
Enter thou into the joy of thy Lord Matthew 25. 21. Its called Life Matthew 19. 17. And everlasting life John 3. 16. It is called a Kingdom. Luk. 12. 32. The Kingdom of Heaven Matthew 5. 3. It is called Salvation Hebrew 9. 28. This called a crown Rev. 3. 11. A Crown of life Rev. 2. 10. A Crown of righteousness 2 Tim. 4. 8. A Crown of glory 1 Pet. 5. 4, It is called refreshing Acts 3. 19. It is expressed by sitting with christ in his Throne Rev. 3. 21. by eating of the Tree of life which is in the midst of the Paradise of God Rev. 2. 7. Its called Abrahams bosom Luk. 16. 12. many excellent names Are given to it,
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and in the Text it is call glory. In the prosecution of the point, I shall lay open these three particulars.
and in the Text it is call glory. In the prosecution of the point, I shall lay open these three particulars.
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First, I shall speak something of the nature of this Glory.
First, I shall speak something of the nature of this Glory.
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Secondly, I shall endeavour to make good the Doctrin, that they that are guided by the Counsell of God shall enjoy this glory.
Secondly, I shall endeavour to make good the Doctrine, that they that Are guided by the Counsel of God shall enjoy this glory.
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Thirdly, When it is that the Saints do enter upon the actuall possession of this glory.
Thirdly, When it is that the Saints do enter upon the actual possession of this glory.
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And I shall be very brief in all these.
And I shall be very brief in all these.
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First, For the nature of this glory, I must premise this, that it is impossible for any earthly creature fully to set forth this glory to the life,
First, For the nature of this glory, I must premise this, that it is impossible for any earthly creature Fully to Set forth this glory to the life,
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or to make a perfect description of it. It is called unspeakable glory.
or to make a perfect description of it. It is called unspeakable glory.
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It is not only unspeakable but unconceivable. Saith the Apostle, Eye hath not seen, nor ear heard,
It is not only unspeakable but unconceivable. Says the Apostle, Eye hath not seen, nor ear herd,
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neither have entred into the heart of man, the things which God hath prepared for them that love him. neither have entered into the heart of man, the things which God hath prepared for them that love him.
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It is as possible to paint the glorious Sun with a coal, as for any humane tongue to be able to discover perfectly this heavenly glory.
It is as possible to paint the glorious Sun with a coal, as for any humane tongue to be able to discover perfectly this heavenly glory.
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Should all the Angells of God set themselves to write Treatises of this glory, they would not be able to eternity to tell the world perfectly how glorious it is.
Should all the Angels of God Set themselves to write Treatises of this glory, they would not be able to eternity to tell the world perfectly how glorious it is.
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That which I purpose to say concerning it, I will sum up in these following particulars.
That which I purpose to say Concerning it, I will sum up in these following particulars.
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First, That glory which the Saints shall be received into after this life, is a compleat and perfect glory.
First, That glory which the Saints shall be received into After this life, is a complete and perfect glory.
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It is a heaven full of glory.
It is a heaven full of glory.
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The greatest glory which men possess in this life is but scanty and imperfect, there is still something to be desired;
The greatest glory which men possess in this life is but scanty and imperfect, there is still something to be desired;
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but the glory of the other life is in every respect perfect. The Apostle cals it a farre more exceeding weight of glory.
but the glory of the other life is in every respect perfect. The Apostle calls it a Far more exceeding weight of glory.
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It is a weighty glory; this shews the substantialnesse and solidnesse of it.
It is a weighty glory; this shows the substantialness and solidness of it.
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All the glory of this world is but a meer shadow of glory, it makes some shew but it hath no weight,
All the glory of this world is but a mere shadow of glory, it makes Some show but it hath no weight,
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but the glory of heaven hath substance in it.
but the glory of heaven hath substance in it.
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And then it is a farre more exceeding weight. Interpreters are troubled how to render the words.
And then it is a Far more exceeding weight. Interpreters Are troubled how to render the words.
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Beza reads it an excellently excellent weight of glory. It is a degree above the Superlative.Beza reads it an excellently excellent weight of glory. It is a degree above the Superlative.
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Add one Hyperbole to another, and the glory of heaven will still exceed all expression.
Add one Hyperbole to Another, and the glory of heaven will still exceed all expression.
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The glory of heaven is perfect both in respect of parts, and in respect of degrees. There is no kind of glory, there is no degree of glory which creatures are capable of,
The glory of heaven is perfect both in respect of parts, and in respect of Degrees. There is no kind of glory, there is no degree of glory which creatures Are capable of,
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but the Saints enjoy it in heaven.
but the Saints enjoy it in heaven.
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In thy presence is fulnesse of joy, Psa. 16. 11. whatsoever is possessed in heaven is possessed fully. There is fulnesse of knowledge, fulnesse and perfection of love, fulnesse of union, fulnesse of communion.In thy presence is fullness of joy, Psa. 16. 11. whatsoever is possessed in heaven is possessed Fully. There is fullness of knowledge, fullness and perfection of love, fullness of Union, fullness of communion.
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And then it is perfect glory, because it is universall. The whole man is made glorious.
And then it is perfect glory, Because it is universal. The Whole man is made glorious.
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The soul, the body, every faculty, every member is invested with that glory which is proper to each.
The soul, the body, every faculty, every member is invested with that glory which is proper to each.
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The Apostle expresseth the Saints investiture with glory by the Metaphor of putting on a garment, not that wee would bee unclothed but clothed upon;
The Apostle Expresses the Saints investiture with glory by the Metaphor of putting on a garment, not that we would be unclothed but clothed upon;
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when God shall fully glorify his saints there shall be no part of the body, no power of the Soul unglorified.
when God shall Fully Glorify his Saints there shall be no part of the body, no power of the Soul unglorified.
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If I should fall upon a discourse of the particular happinesses which the glorified Souls and bodies of Saints shall enjoy in heaven, I should tire out your patience.
If I should fallen upon a discourse of the particular Happinesses which the glorified Souls and bodies of Saints shall enjoy in heaven, I should tire out your patience.
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Let it •uffice to say this, that whatsoever makes for the perfection of both, shall be fully possessed by both.
Let it •uffice to say this, that whatsoever makes for the perfection of both, shall be Fully possessed by both.
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The Schoolmen speak much of the Stole of the Soul, and the Stole of the body;
The Schoolmen speak much of the Stole of the Soul, and the Stole of the body;
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the Saints shall have those robes put upon them, and shall not want any one Pearl or Spangle that belongs to the perfection of either.
the Saints shall have those robes put upon them, and shall not want any one Pearl or Spangle that belongs to the perfection of either.
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The state of glory is described by our comming unto a perfect man, Eph. 4. 13. The Saints here are in their Nonage, the highest Beleever is but a stripling at best;
The state of glory is described by our coming unto a perfect man, Ephesians 4. 13. The Saints Here Are in their Nonage, the highest Believer is but a stripling At best;
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but when we come to heaven then wee are perfect men. The first moment the Soul peeps into glory, it shall have all graces in perfection.
but when we come to heaven then we Are perfect men. The First moment the Soul peeps into glory, it shall have all graces in perfection.
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Could wee speak with those blessed souls that are now in heaven, they would tell us, they desire nothing but the company of those earthly Tabernacles in which they dwelled while they were in this World;
Could we speak with those blessed Souls that Are now in heaven, they would tell us, they desire nothing but the company of those earthly Tabernacles in which they dwelled while they were in this World;
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and to these they shall be re-united at the Resurrection. Secondly, The glory which the Saints shall possess is a pure glory.
and to these they shall be Reunited At the Resurrection. Secondly, The glory which the Saints shall possess is a pure glory.
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There is not the least mixture of any thing that is unglorious, or dishonourable; if it were not pure it would not be perfect.
There is not the least mixture of any thing that is unglorious, or dishonourable; if it were not pure it would not be perfect.
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There are but two things that can stain the glory of the Saints, Sin, and Sorrow, and both these shall be for ever abolished.
There Are but two things that can stain the glory of the Saints, since, and Sorrow, and both these shall be for ever abolished.
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The Saints in glory shall bee as free from Sin as the Sun is from darkness.
The Saints in glory shall be as free from since as the Sun is from darkness.
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No defilement shall enter into Heaven.
No defilement shall enter into Heaven.
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The Soul when it leaves the Body is perfectly healed of all kinde of sinful distempers;
The Soul when it leaves the Body is perfectly healed of all kind of sinful distempers;
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and the Body when it comes out of the Fining-pot of the grave shall not have so much as the smell of sin upon it.
and the Body when it comes out of the Fining-pot of the grave shall not have so much as the smell of since upon it.
cc dt n1 c-crq pn31 vvz av pp-f dt n1 pp-f dt n1 vmb xx vhi av av-d c-acp dt n1 pp-f n1 p-acp pn31.
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986
Sin brought Death into the VVorld, and Death carries out Sin. The Dominion of sin is removed from the Saints in this Life,
since brought Death into the World, and Death carries out Sin. The Dominion of since is removed from the Saints in this Life,
n1 vvd n1 p-acp dt n1, cc n1 vvz av np1 dt n1 pp-f n1 vbz vvn p-acp dt n2 p-acp d n1,
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987
but then shall the very Being of sin be removed.
but then shall the very Being of since be removed.
cc-acp av vmb dt j vbg pp-f n1 vbb vvn.
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988
Unbelief, pride of heart, the Body of Death, which Beleevers complain against, with so much sadness in this world, shall never trouble them more for ever.
Unbelief, pride of heart, the Body of Death, which Believers complain against, with so much sadness in this world, shall never trouble them more for ever.
n1, n1 pp-f n1, dt n1 pp-f n1, r-crq n2 vvb p-acp, p-acp av d n1 p-acp d n1, vmb av-x vvi pno32 dc p-acp av.
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989
Here the Spirit lusteth against the flesh, and the flesh lusteth against the Spirit;
Here the Spirit Lusteth against the Flesh, and the Flesh Lusteth against the Spirit;
av dt n1 vvz p-acp dt n1, cc dt n1 vvz p-acp dt n1;
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990
but in Heaven, there shall be no such sinful Lusts to warre against the Soul. There shall be no concupiscence in the Members, no rebellion of the Flesh, no crookedness in the VVill, no disorder in the Affections.
but in Heaven, there shall be no such sinful Lustiest to war against the Soul. There shall be no concupiscence in the Members, no rebellion of the Flesh, no crookedness in the VVill, no disorder in the Affections.
p-acp p-acp n1, pc-acp vmb vbi dx d j n2 p-acp n1 p-acp dt n1 pc-acp vmb vbi dx n1 p-acp dt n2, dx n1 pp-f dt n1, dx n1 p-acp dt n1, dx n1 p-acp dt n2.
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991
Nature shall then be every way intire and perfect.
Nature shall then be every Way entire and perfect.
n1 vmb av vbi d n1 j cc j.
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992
The Church shall at the Day of Judgement be presented without spot or wrinckle, or any such thing.
The Church shall At the Day of Judgement be presented without spot or wrinkle, or any such thing.
dt n1 vmb p-acp dt n1 pp-f n1 vbb vvn p-acp n1 cc n1, cc d d n1.
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993
Here the Saints are black and comly, here they are ring-straked, spotted, and speckled, as Jacobs Cattel were;
Here the Saints Are black and comely, Here they Are ring-straked, spotted, and speckled, as Jacobs Cattle were;
av dt n2 vbr j-jn cc j, av pns32 vbr j, j-vvn, cc j-vvg, p-acp np1 n2 vbdr;
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994
here they are partly Spiritual, and partly Carnal, but in Heaven they shall be wholly Spiritual.
Here they Are partly Spiritual, and partly Carnal, but in Heaven they shall be wholly Spiritual.
av pns32 vbr av j, cc av j, p-acp p-acp n1 pns32 vmb vbi av-jn j.
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995
Nothing like sin shall appear on the glorified Bodies and Souls of Saints, to all eternity.
Nothing like since shall appear on the glorified Bodies and Souls of Saints, to all eternity.
pix j n1 vmb vvi p-acp dt vvn n2 cc n2 pp-f n2, p-acp d n1.
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996
All Natural weaknesses shall be done away, much more all sinful weaknesses. As Sin shall be abolished, so shall Sorrow. All sorrow is the fruit of sin,
All Natural Weaknesses shall be done away, much more all sinful Weaknesses. As since shall be abolished, so shall Sorrow. All sorrow is the fruit of since,
av-d j n2 vmb vbi vdn av, av-d av-dc d j n2. p-acp n1 vmb vbi vvn, av vmb n1. d n1 vbz dt n1 pp-f n1,
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997
and when the Mother is dead, no more Off-spring can be expected.
and when the Mother is dead, no more Offspring can be expected.
cc c-crq dt n1 vbz j, av-dx dc n1 vmb vbi vvn.
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998
It was told St. John, That those Saints which he saw arrayed in white Robes, were come out of great tribulation.
It was told Saint John, That those Saints which he saw arrayed in white Robes, were come out of great tribulation.
pn31 vbds vvn n1 np1, cst d n2 r-crq pns31 vvd vvn p-acp j-jn n2, vbdr vvn av pp-f j n1.
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999
When man is born he comes into tribulation, but a Saint when he dyes goes out of tribulation.
When man is born he comes into tribulation, but a Saint when he dies Goes out of tribulation.
c-crq n1 vbz vvn pns31 vvz p-acp n1, cc-acp dt n1 c-crq pns31 vvz vvz av pp-f n1.
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1000
The Dead which dye in the Lord, are said to rest from their labours. In Heaven the Children of God shall enjoy perfect freedom from whatsoever is troublesom.
The Dead which die in the Lord, Are said to rest from their labours. In Heaven the Children of God shall enjoy perfect freedom from whatsoever is troublesome.
dt j r-crq vvb p-acp dt n1, vbr vvn pc-acp vvi p-acp po32 n2. p-acp n1 dt n2 pp-f np1 vmb vvi j n1 p-acp r-crq vbz j.
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1001
Grief, Fear, Temptation, pain of Body, anguish of Minde shall be heard of no more for ever.
Grief, fear, Temptation, pain of Body, anguish of Mind shall be herd of no more for ever.
n1, vvb, n1, n1 pp-f n1, n1 pp-f n1 vmb vbi vvn pp-f dx dc p-acp av.
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1002
There is no groaning, no crying, no death, no vexation, no sickness to be heard of in the streets of that City, where the Saints inhabit.
There is no groaning, no crying, no death, no vexation, no sickness to be herd of in the streets of that city, where the Saints inhabit.
pc-acp vbz dx vvg, dx n-vvg, dx n1, dx n1, dx n1 pc-acp vbi vvn pp-f p-acp dt n2 pp-f d n1, c-crq dt n2 vvb.
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1003
The body shall be raised a powerful body, an immortal, an incorruptible body.
The body shall be raised a powerful body, an immortal, an incorruptible body.
dt n1 vmb vbi vvn dt j n1, dt j, dt j n1.
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1004
The very roots of all distempers shall be pluckt up out of the body, and therefore the distempers themselves shall cease.
The very roots of all distempers shall be plucked up out of the body, and Therefore the distempers themselves shall cease.
dt j n2 pp-f d n2 vmb vbi vvn a-acp av pp-f dt n1, cc av dt n2 px32 vmb vvi.
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1005
And for outward violence, that hath no place neither, there are no oppressors in Heaven, no injurious persons, no bloudy Task-masters to impose burdens, or inflict stripes.
And for outward violence, that hath no place neither, there Are no Oppressors's in Heaven, no injurious Persons, no bloody Taskmasters to impose burdens, or inflict stripes.
cc p-acp j n1, cst vhz dx n1 av-dx, pc-acp vbr dx n2 p-acp n1, dx j n2, dx j n2 pc-acp vvi n2, cc vvi n2.
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1006
When a Saint is past Death, he is past the fear of all misery. When the body is wrapt up in the Winding-sheet, it is past all tribulation.
When a Saint is past Death, he is passed the Fear of all misery. When the body is wrapped up in the Winding-sheet, it is passed all tribulation.
c-crq dt n1 vbz j n1, pns31 vbz p-acp dt n1 pp-f d n1. c-crq dt n1 vbz vvn a-acp p-acp dt n1, pn31 vbz p-acp d n1.
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1007
Thirdly, It is a satisfactory glory;
Thirdly, It is a satisfactory glory;
ord, pn31 vbz dt j n1;
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1008
It is such a glory as doth give full contentment to the heart that possesseth it.
It is such a glory as does give full contentment to the heart that Possesses it.
pn31 vbz d dt n1 c-acp vdz vvi j n1 p-acp dt n1 cst vvz pn31.
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1009
If it did not satisfie, it would not be perfect.
If it did not satisfy, it would not be perfect.
cs pn31 vdd xx vvi, pn31 vmd xx vbi j.
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1010
The Prophet David speaking of the happy state of Heaven, saith, I shall be satisfied when I awake with thy likeness. Though there are several degrees of Glory in Heaven,
The Prophet David speaking of the happy state of Heaven, Says, I shall be satisfied when I awake with thy likeness. Though there Are several Degrees of Glory in Heaven,
dt n1 np1 vvg pp-f dt j n1 pp-f n1, vvz, pns11 vmb vbi vvn c-crq pns11 vvb p-acp po21 n1. cs a-acp vbr j n2 pp-f n1 p-acp n1,
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1011
as is more than probably gathered by Divines from Scripture;
as is more than probably gathered by Divines from Scripture;
c-acp vbz dc cs av-j vvn p-acp n2-jn p-acp n1;
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1012
yet all grant, That he that enjoys the lowest degree, is fully satisfied with what hee enjoys;
yet all grant, That he that enjoys the lowest degree, is Fully satisfied with what he enjoys;
av d n1, cst pns31 cst vvz dt js n1, vbz av-j vvn p-acp r-crq pns31 vvz;
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1013
he is not capable of desiring any one degree of glory above what he possesseth.
he is not capable of desiring any one degree of glory above what he Possesses.
pns31 vbz xx j pp-f vvg d crd n1 pp-f n1 p-acp r-crq pns31 vvz.
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1014
God himself is the Objective happiness of the Saints, and he that enjoys God must of necessity be satisfied with the enjoyment of him.
God himself is the Objective happiness of the Saints, and he that enjoys God must of necessity be satisfied with the enjoyment of him.
np1 px31 vbz dt n1 n1 pp-f dt n2, cc pns31 cst vvz np1 vmb pp-f n1 vbb vvn p-acp dt n1 pp-f pno31.
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1015
The glory of this World doth not content the heart. Ambitious Haman thought all he had nothing, because he wanted something hee would have had.
The glory of this World does not content the heart. Ambitious Haman Thought all he had nothing, Because he wanted something he would have had.
dt n1 pp-f d n1 vdz xx vvi dt n1. j np1 vvd d pns31 vhd pix, c-acp pns31 vvd pi pns31 vmd vhi vhn.
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1016
The want of Mordecays knee at the Kings gate, made him forget the sweetness of the Queens Banquet.
The want of Mordecays knee At the Kings gate, made him forget the sweetness of the Queen's Banquet.
dt n1 pp-f vvz n1 p-acp dt ng1 n1, vvd pno31 vvi dt n1 pp-f dt ng1 n1.
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1017
The Royal feast did not satisfie, because Mordecai the Jew was not Servitor at the Table.
The Royal feast did not satisfy, Because Mordecai the Jew was not Servitor At the Table.
dt j n1 vdd xx vvi, c-acp np1 dt np1 vbds xx n1 p-acp dt n1.
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1018
The Queens Wine was not sweet to his taste, because Mordecai was not Cup-bearer.
The Queen's Wine was not sweet to his taste, Because Mordecai was not Cupbearer.
dt ng1 n1 vbds xx j p-acp po31 n1, c-acp np1 vbds xx n1.
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1019
The heart of man is too bigge to be filled either with worldly riches, or worldly honour.
The heart of man is too big to be filled either with worldly riches, or worldly honour.
dt n1 pp-f n1 vbz av j pc-acp vbi vvn av-d p-acp j n2, cc j n1.
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1020
But the blessed Saints in glory are every way satisfied.
But the blessed Saints in glory Are every Way satisfied.
p-acp dt j-vvn n2 p-acp n1 vbr d n1 vvn.
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1021
The Soul is so filled with the glory of God, that there is no room to contain another ray.
The Soul is so filled with the glory of God, that there is no room to contain Another ray.
dt n1 vbz av vvn p-acp dt n1 pp-f np1, cst pc-acp vbz dx n1 pc-acp vvi j-jn n1.
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1022
Fourthly, It is an everlasting glory; it is a glory without abatement, and without end. The Apostle calls it an eternal weight of glory.
Fourthly, It is an everlasting glory; it is a glory without abatement, and without end. The Apostle calls it an Eternal weight of glory.
ord, pn31 vbz dt j n1; pn31 vbz dt n1 p-acp n1, cc p-acp n1. dt n1 vvz pn31 dt j n1 pp-f n1.
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1023
All the glory of this World is of a fading nature, it is a withering flower, and no better.
All the glory of this World is of a fading nature, it is a withering flower, and no better.
d dt n1 pp-f d n1 vbz pp-f dt j-vvg n1, pn31 vbz dt vvg n1, cc dx jc.
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1024
Hamans fall was as sudden as his rise.Hamans fallen was as sudden as his rise.
np1 n1 vbds p-acp j c-acp po31 n1.
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1025
The same person is cried up, and decried in one day, by the breath of the people.
The same person is cried up, and decried in one day, by the breath of the people.
dt d n1 vbz vvn a-acp, cc vvn p-acp crd n1, p-acp dt n1 pp-f dt n1.
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1026
The Thrones of glory which are on earth are often leveld with the ground. Kings lose their Crowns and Scepters many times by violence;
The Thrones of glory which Are on earth Are often leveled with the ground. Kings loose their Crowns and Sceptres many times by violence;
dt n2 pp-f n1 r-crq vbr p-acp n1 vbr av vvn p-acp dt n1. ng1 vvi po32 n2 cc n2 d n2 p-acp n1;
(3) text (DIV1)
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1027
if they keep them till death, yet then do they and their pomp descend together into the Grave.
if they keep them till death, yet then do they and their pomp descend together into the Grave.
cs pns32 vvb pno32 p-acp n1, av av vdb pns32 cc po32 n1 vvi av p-acp dt j.
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1028
The Sun of earthly glory hath its setting, as well as rising. But the glory of the Saints above is an abiding glory.
The Sun of earthly glory hath its setting, as well as rising. But the glory of the Saints above is an abiding glory.
dt n1 pp-f j n1 vhz po31 vvg, c-acp av c-acp vvg. p-acp dt n1 pp-f dt n2 p-acp vbz dt j-vvg n1.
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1029
Nescit vicissitudinem, nescit finem, manet tota simul & manet in aeternum. The Apostle wil tell you the English of it, It is an inheritance incorruptible, undefiled, Nescit vicissitudinem, nescit finem, manet tota simul & manet in aeternum. The Apostle will tell you the English of it, It is an inheritance incorruptible, undefiled,
fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc fw-la p-acp fw-la. dt n1 vmb vvi pn22 dt np1 pp-f pn31, pn31 vbz dt n1 j, j,
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1030
and that fadeth not away, 1 Pet. 1. 4. The Saints shall never put off their glorious robes,and that fades not away, 1 Pet. 1. 4. The Saints shall never put off their glorious robes,
cc d vvz xx av, vvn np1 crd crd dt n2 vmb av-x vvi a-acp po32 j n2,
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1031
after they have once put them on.
After they have once put them on.
c-acp pns32 vhb a-acp vvn pno32 a-acp.
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1032
It is as possible to thrust God out of Heaven, as to thrust a Saint from thence.
It is as possible to thrust God out of Heaven, as to thrust a Saint from thence.
pn31 vbz a-acp j pc-acp vvi np1 av pp-f n1, c-acp pc-acp vvi dt n1 p-acp av.
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1033
The glory of Heaven would not be perfect, if it were not eternal.
The glory of Heaven would not be perfect, if it were not Eternal.
dt n1 pp-f n1 vmd xx vbi j, cs pn31 vbdr xx j.
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1034
The Saints would be in continual fear of loosing it, and the fear of future loss would eat up all the joy of present possession.
The Saints would be in continual Fear of losing it, and the Fear of future loss would eat up all the joy of present possession.
dt n2 vmd vbi p-acp j n1 pp-f vvg pn31, cc dt n1 pp-f j-jn n1 vmd vvi a-acp d dt n1 pp-f j n1.
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1035
Fifthly, It is the same glory which Christ himself possesseth.
Fifthly, It is the same glory which christ himself Possesses.
ord, pn31 vbz dt d n1 r-crq np1 px31 vvz.
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1036
The Saints are not only glorified with Christ, which is a great exaltation, but they do enjoy the very same glory which Christ doth;
The Saints Are not only glorified with christ, which is a great exaltation, but they do enjoy the very same glory which christ does;
dt n2 vbr xx av-j vvn p-acp np1, r-crq vbz dt j n1, cc-acp pns32 vdb vvi dt j d n1 r-crq np1 vdz;
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1037
the same for kinde, though not for degree.
the same for kind, though not for degree.
dt d p-acp n1, cs xx p-acp n1.
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1038
God hath not one Heaven for his Son, and another for his Saints, but one and the same Heaven for both.
God hath not one Heaven for his Son, and Another for his Saints, but one and the same Heaven for both.
np1 vhz xx crd n1 p-acp po31 n1, cc j-jn p-acp po31 n2, cc-acp crd cc dt d n1 p-acp d.
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1039
The glory which thou gavest me, I have given them. The Head and Members are glorified together with the same kind of glory.The glory which thou Gavest me, I have given them. The Head and Members Are glorified together with the same kind of glory.
dt n1 r-crq pns21 vvd2 pno11, pns11 vhb vvn pno32. dt n1 cc n2 vbr vvn av p-acp dt d n1 pp-f n1.
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1040
Hence it is that the Apostle saith, Our vile bodies shall be fashioned like unto his glorious body.
Hence it is that the Apostle Says, Our vile bodies shall be fashioned like unto his glorious body.
av pn31 vbz d dt n1 vvz, po12 j n2 vmb vbi vvn av-j p-acp po31 j n1.
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1041
The bodies of Beleevers shall be truly glorious as Christs is, they shall be eternally glorious as his is,
The bodies of Believers shall be truly glorious as Christ is, they shall be eternally glorious as his is,
dt n2 pp-f n2 vmb vbi av-j j c-acp npg1 vbz, pns32 vmb vbi av-j j c-acp po31 vbz,
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1042
and they shall possess the same kinde of glory that he doth.
and they shall possess the same kind of glory that he does.
cc pns32 vmb vvi dt d j pp-f n1 cst pns31 vdz.
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1043
The Humane Nature of Christ shall shine farre brighter than the brightest Saint, but yet the same glory which beams upon his body shall descend on theirs.
The Humane Nature of christ shall shine Far Brighter than the Brightest Saint, but yet the same glory which beams upon his body shall descend on theirs.
dt j n1 pp-f np1 vmb vvi av-j jc cs dt js n1, cc-acp av dt d n1 r-crq n2 p-acp po31 n1 vmb vvi p-acp png32.
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1044
The lowest Saint in Heaven shall bee invested with the same immortality, incorruptibility, impassibility, and Clarity, wherewith the glorious Body of Christ is invested.
The lowest Saint in Heaven shall be invested with the same immortality, incorruptibility, impassibility, and Clarity, wherewith the glorious Body of christ is invested.
dt js n1 p-acp n1 vmb vbi vvn p-acp dt d n1, n1, n1, cc np1, c-crq dt j n1 pp-f np1 vbz vvn.
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1045
When he appeareth, saith the Apostle, we shall be like him, for we shall see him as he is. When he appears, Says the Apostle, we shall be like him, for we shall see him as he is.
c-crq pns31 vvz, vvz dt n1, pns12 vmb vbi av-j pno31, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
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1046
There is a likeness between Christ and Beleevers here.
There is a likeness between christ and Believers Here.
pc-acp vbz dt n1 p-acp np1 cc n2 av.
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1047
As he is, so are wee in this world, but in Heaven there shall be a more perfect likeness than now there is; As he is, so Are we in this world, but in Heaven there shall be a more perfect likeness than now there is;
c-acp pns31 vbz, av vbr pns12 p-acp d n1, p-acp p-acp n1 a-acp vmb vbi dt av-dc j n1 cs av a-acp vbz;
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1048
then there shall bee similitude, and no dissimilitude.
then there shall be similitude, and no dissimilitude.
cs pc-acp vmb vbi n1, cc dx n1.
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1049
The Saints are said to sit down with Christ in his Throne, Rev. 3. 21. they are said to follow the Lamb unto living fountains of waters, Rev. 7. 17. they are said to be joynt-heirs with Christ, and to be glorified together with him, Rom. 8. 17. They are said to appear with him in glory, Col. 3. 4. All these expressions do fully declare this truth, that they shall possess the same kinde of glory hee doth.
The Saints Are said to fit down with christ in his Throne, Rev. 3. 21. they Are said to follow the Lamb unto living fountains of waters, Rev. 7. 17. they Are said to be Joint heirs with christ, and to be glorified together with him, Rom. 8. 17. They Are said to appear with him in glory, Col. 3. 4. All these expressions do Fully declare this truth, that they shall possess the same kind of glory he does.
dt n2 vbr vvn pc-acp vvi a-acp p-acp np1 p-acp po31 n1, n1 crd crd pns32 vbr vvn pc-acp vvi dt n1 p-acp vvg n2 pp-f n2, n1 crd crd pns32 vbr vvn pc-acp vbi n2 p-acp np1, cc pc-acp vbi vvn av p-acp pno31, np1 crd crd pns32 vbr vvn pc-acp vvi p-acp pno31 p-acp n1, np1 crd crd av-d d n2 vdb av-j vvi d n1, cst pns32 vmb vvi dt d n1 pp-f n1 pns31 vdz.
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1050
The same face of God, which Jesus Christ beholds they shall behold. As Christ hath full, uninterrupted, eternal Communion with God, so shall they;
The same face of God, which jesus christ beholds they shall behold. As christ hath full, uninterrupted, Eternal Communion with God, so shall they;
dt d n1 pp-f np1, r-crq np1 np1 vvz pns32 vmb vvi. p-acp np1 vhz j, vvn, j n1 p-acp np1, av vmb pns32;
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1051
they shall eate of the same Tree of Life which Christ himself eats of;
they shall eat of the same Tree of Life which christ himself eats of;
pns32 vmb vvi pp-f dt d n1 pp-f n1 r-crq np1 px31 vvz pp-f;
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1052
they shall drink of the same Fountain of which he doth, and they shall lodge in the same bosome of God in which Christ himself lodgeth.
they shall drink of the same Fountain of which he does, and they shall lodge in the same bosom of God in which christ himself lodgeth.
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Thus I have finished the First thing, namely, the nature of that glory which the Saints shall possesse,
Thus I have finished the First thing, namely, the nature of that glory which the Saints shall possess,
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1054
If communion and fellowship with an infinite good, in a place made for glory can make the Saints happy, they shall bee perfectly and perpetually happy.
If communion and fellowship with an infinite good, in a place made for glory can make the Saints happy, they shall be perfectly and perpetually happy.
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1055
Secondly, That the Saints who are guided by this Counsel of God shall be received into this glory. Secondly, That the Saints who Are guided by this Counsel of God shall be received into this glory.
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For the confirming of which truth, it will be enough only to hint the following considerations.
For the confirming of which truth, it will be enough only to hint the following considerations.
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First, This glory is frequently promised to them in the Scripture.
First, This glory is frequently promised to them in the Scripture.
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My sheep, saith our Saviour, hear my voyce, and I know them, and they follow me. My sheep, Says our Saviour, hear my voice, and I know them, and they follow me.
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1059
And I give unto them eternal life. And I give unto them Eternal life.
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Everlasting life is the reward which is by free Deed of Gift setled upon the followers of Christ. The Israelites that followed the guidance of the Pillar of Cloud through the Wilderness, came at last to Canaan; The Spiritual Israel, that follow the guidance of the Pillar of Gods Word, have the security of the Divine promise, that they shall sit down in the heavenly Canaan. The Saints are said to be glorified even while they live on earth, Rom. 8. 30. they shall as certainly ascend to Heaven as if they were already there.
Everlasting life is the reward which is by free Deed of Gift settled upon the followers of christ. The Israelites that followed the guidance of the Pillar of Cloud through the Wilderness, Come At last to Canaan; The Spiritual Israel, that follow the guidance of the Pillar of God's Word, have the security of the Divine promise, that they shall fit down in the heavenly Canaan. The Saints Are said to be glorified even while they live on earth, Rom. 8. 30. they shall as Certainly ascend to Heaven as if they were already there.
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The Divine promise is the best security God can give, or Man desire.
The Divine promise is the best security God can give, or Man desire.
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Heaven is called the Saints inheritance, Col. 1. 12. though they lose other inheritances they shall never lose this.
Heaven is called the Saints inheritance, Col. 1. 12. though they loose other inheritances they shall never loose this.
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Secondly, The way and the end cannot be separated.
Secondly, The Way and the end cannot be separated.
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He that keeps the way that leads to a City, cannot but come to that City. He that keeps the Way that leads to a city, cannot but come to that city.
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The following of Gods Counsel is the direct way to Heaven, and hee that walks in the way to Heaven cannot miss of Heaven.
The following of God's Counsel is the Direct Way to Heaven, and he that walks in the Way to Heaven cannot miss of Heaven.
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Being made free from sin, and become Servants to God, yee have your fruit unto holiness, and the end everlasting life. Being made free from since, and become Servants to God, ye have your fruit unto holiness, and the end everlasting life.
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Grace and Glory are made inseparable companions; The Lord will give grace and glory.
Grace and Glory Are made inseparable Sodales; The Lord will give grace and glory.
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Grace and glory do not differ specifically, but only gradually. Grace is unripened glory, Glory is ripened grace. Grace is the Infant of Glory, Glory is the perfect man of grace.
Grace and glory doe not differ specifically, but only gradually. Grace is unripened glory, Glory is ripened grace. Grace is the Infant of Glory, Glory is the perfect man of grace.
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Grace is the bud, Glory is the fruit. Grace is the Spring, Glory is the Harvest.
Grace is the bud, Glory is the fruit. Grace is the Spring, Glory is the Harvest.
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Grace is the first degree of glory, Glory is the highest degree of Grace.
Grace is the First degree of glory, Glory is the highest degree of Grace.
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1071
The Apostle puts Glory and Vertue together, 2 Pet. 1. 3. When God calls a Soul to Vertue, he really calls it to glory.
The Apostle puts Glory and Virtue together, 2 Pet. 1. 3. When God calls a Soul to Virtue, he really calls it to glory.
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Vertue is the threshold of that house where Glory keeps court.
Virtue is the threshold of that house where Glory keeps court.
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He that is once over this threshold, shall not turn back till he come to glory.
He that is once over this threshold, shall not turn back till he come to glory.
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The first moment the Soul is brought into a state of saving grace, it is matriculated into a state of glory.
The First moment the Soul is brought into a state of Saving grace, it is matriculated into a state of glory.
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1075
Whom God justifyeth, them he glorifieth.
Whom God Justifieth, them he Glorifieth.
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1076
Thirdly, Those that are guided by the Counsel of God, are the Sons and Daughters of God.
Thirdly, Those that Are guided by the Counsel of God, Are the Sons and Daughters of God.
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Divine guidance is a fruit of Divine Adoption.
Divine guidance is a fruit of Divine Adoption.
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As many as are led by the Spirit of God, they are the Sons of God. As many as Are led by the Spirit of God, they Are the Sons of God.
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1079
When God doth actually make us his Children, he undertakes to lead us by his Spirit. When God does actually make us his Children, he undertakes to led us by his Spirit.
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1080
Earthly Parents are not able to guide their Children, but God can guide all his.
Earthly Parents Are not able to guide their Children, but God can guide all his.
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The Children of God know their heavenly Father hath more wisdom than they, they know Gods eyes are better than theirs;
The Children of God know their heavenly Father hath more Wisdom than they, they know God's eyes Are better than theirs;
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they know that God loves them better than they can love themselves.
they know that God loves them better than they can love themselves.
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All Gods Sons are willing to be guided, and all that are willing to be guided are Sons. And if sons, then heirs;
All God's Sons Are willing to be guided, and all that Are willing to be guided Are Sons. And if Sons, then Heirs;
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that is the Apostles Argument, Rom. 8. 27. Adoption tends to glorification. God may chasten his Sons, but he will not damn any of his Sons.
that is the Apostles Argument, Rom. 8. 27. Adoption tends to glorification. God may chasten his Sons, but he will not damn any of his Sons.
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1085
God hath prepared Heaven for his Children, and he is preparing his Children for Heaven. Grace is the Nursery of Glory.
God hath prepared Heaven for his Children, and he is preparing his Children for Heaven. Grace is the Nursery of Glory.
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1086
As the Plants of Righteousness grow fit for Heaven they are removed to Heaven. God will have all his Sons with him in his own Kingdom.
As the Plants of Righteousness grow fit for Heaven they Are removed to Heaven. God will have all his Sons with him in his own Kingdom.
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The glorious bosome of Abraham is ordained for the Sons of God, and the Sons of God are ordained for it.
The glorious bosom of Abraham is ordained for the Sons of God, and the Sons of God Are ordained for it.
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1088
Heaven is entayled upon the Sons and Daughters of God, and this Entayl can never be cut off.
Heaven is entailed upon the Sons and Daughters of God, and this Entail can never be Cut off.
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This is sufficient to prove that which was asserted, namely, That those that are guided by the Counsel of God shall be received into glory.
This is sufficient to prove that which was asserted, namely, That those that Are guided by the Counsel of God shall be received into glory.
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Thirdly, When shall the Saints enter into the actuall possession of this glory? For the resolving of this question I shall briefly lay down two Propositions, which contain the whole state of the matter.
Thirdly, When shall the Saints enter into the actual possession of this glory? For the resolving of this question I shall briefly lay down two Propositions, which contain the Whole state of the matter.
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First, The Souls of Gods Elect, do immediatly upon their departure out of the body posses this happiness.
First, The Souls of God's Elect, do immediately upon their departure out of the body poss this happiness.
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There were some of old in the Church, who thought that the Souls of men did sleep with their Bodies,
There were Some of old in the Church, who Thought that the Souls of men did sleep with their Bodies,
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and that they did not either enjoy happiness, or suffer torment till the Resurrection.
and that they did not either enjoy happiness, or suffer torment till the Resurrection.
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Reverend Calvin hath a learned Treatise, which he calls Psychopannychia, wherein he doth confute this absurd Opinion, which it seems had infected many in those times;
Reverend calvin hath a learned Treatise, which he calls Psychopannychia, wherein he does confute this absurd Opinion, which it seems had infected many in those times;
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the very mentioning of it is a sufficient Confutation.
the very mentioning of it is a sufficient Confutation.
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Those that know any thing of Scripture, or of the Spiritual Nature of the reasonable Soul of Man, cannot but understand the vanity of this opinion.
Those that know any thing of Scripture, or of the Spiritual Nature of the reasonable Soul of Man, cannot but understand the vanity of this opinion.
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If I could swallow down such a gross Opinion as that of Soul-sleeping is, I should imagine those mens Souls were in a dead sleep, who did first broach this Doctrin.
If I could swallow down such a gross Opinion as that of soul-sleeping is, I should imagine those men's Souls were in a dead sleep, who did First broach this Doctrine.
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The Soul of Man is a Spirit, and Spirits do neither eate, nor sleep as Bodies do.
The Soul of Man is a Spirit, and Spirits do neither eat, nor sleep as Bodies do.
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The reasonable Soul is a substance distinct from the Body, and therefore doth not dye, or sleep with the Body.
The reasonable Soul is a substance distinct from the Body, and Therefore does not die, or sleep with the Body.
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Our Saviour speaks of men that can kill the Body, but hee tells his Disciples they could not kill the Soul. If the Soul did sleep with the Body, those that did kill the one would kill the other also.
Our Saviour speaks of men that can kill the Body, but he tells his Disciples they could not kill the Soul. If the Soul did sleep with the Body, those that did kill the one would kill the other also.
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The Apostle Paul desires to be dissolved, and to be with Christ.
The Apostle Paul Desires to be dissolved, and to be with christ.
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His Body was not presently to be with Christ. He did beleeve that that should lodge in the dust for a time,
His Body was not presently to be with christ. He did believe that that should lodge in the dust for a time,
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but his Soul he knew should ascend to Heaven, when the Body did descend to the Grave.
but his Soul he knew should ascend to Heaven, when the Body did descend to the Grave.
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Jesus Christ tells that penitent Thief, that he should be with him that very day in Paradice. The Body of our blessed Saviour went to the Grave, jesus christ tells that penitent Thief, that he should be with him that very day in Paradise. The Body of our blessed Saviour went to the Grave,
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and so also did the body of the Thief, but both their Souls ascended immediatly to Heaven.
and so also did the body of the Thief, but both their Souls ascended immediately to Heaven.
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The Preacher speaking of the dissolution of Man by death, tells us, That the dust shall return to the earth as it was, and the Spirit shall return to God that gave it.
The Preacher speaking of the dissolution of Man by death, tells us, That the dust shall return to the earth as it was, and the Spirit shall return to God that gave it.
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The Soul of Lazarus was taken into Heaven as soon as it was breathed out of the sheath of the body.
The Soul of Lazarus was taken into Heaven as soon as it was breathed out of the sheath of the body.
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When the bodies of the Saints retire to the House of Sleepers, as the Grave is called, their Souls are immediately transported to Heaven, the Land of the Living.
When the bodies of the Saints retire to the House of Sleepers, as the Grave is called, their Souls Are immediately transported to Heaven, the Land of the Living.
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Secondly, Both Soul and Body shall enjoy all this glory at the Day of Judgement. The Scripture speaks of a general Resurrection both of the just and unjust.
Secondly, Both Soul and Body shall enjoy all this glory At the Day of Judgement. The Scripture speaks of a general Resurrection both of the just and unjust.
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As there is an Autumn or Leaf-fall of Death, so there will be a Spring-time of Resurrection.
As there is an Autumn or Leaf-fall of Death, so there will be a Springtime of Resurrection.
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Those two old Friends, the Soul and Body, which have been separated by death shall then meet again,
Those two old Friends, the Soul and Body, which have been separated by death shall then meet again,
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and then they shall partake together of the same condition.
and then they shall partake together of the same condition.
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The Saints compleat glory is adjourned to that day, but then it shall be fully enjoyed;
The Saints complete glory is adjourned to that day, but then it shall be Fully enjoyed;
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When Christ who is our life shall appear, then shall yee also appear with him in glory. In that day shall all Saints bee glorified together, and every Saint wholly glorified. When christ who is our life shall appear, then shall ye also appear with him in glory. In that day shall all Saints be glorified together, and every Saint wholly glorified.
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The Apostle Paul tels us, that Christs appearing to Judge the World, is the day of the Elects general Coronation, 2 Tim. 4. 8. The Crown is laid up amongst the other Regalia, but at that day the Diadem shall be actually set upon the head of the Beleever,
The Apostle Paul tells us, that Christ appearing to Judge the World, is the day of the Elects general Coronation, 2 Tim. 4. 8. The Crown is laid up among the other Regalia, but At that day the Diadem shall be actually Set upon the head of the Believer,
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and after that shall he wear it without weariness, or fear of losing it, to all eternity.
and After that shall he wear it without weariness, or Fear of losing it, to all eternity.
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Having thus opened the Doctrin, I come to the Application, which I shall dispatch in a few particulars.
Having thus opened the Doctrine, I come to the Application, which I shall dispatch in a few particulars.
vhg av vvd dt n1, pns11 vvb p-acp dt n1, r-crq pns11 vmb vvi p-acp dt d n2-j.
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First, It strengthens our faith in that Article of eternal life.
First, It strengthens our faith in that Article of Eternal life.
ord, pn31 vvz po12 n1 p-acp d n1 pp-f j n1.
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Though Atheists, and Epicures, scoff and deride the Doctrin of everlasting Life, yet let the Saints of God beleeve it.
Though Atheists, and Epicureans, scoff and deride the Doctrine of everlasting Life, yet let the Saints of God believe it.
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If in this life only we had hope in Christ, we were of all men most miserable; If in this life only we had hope in christ, we were of all men most miserable;
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but blessed be God, there is another, and a better being than can be expected in this World.
but blessed be God, there is Another, and a better being than can be expected in this World.
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Every stripe inflicted upon the backs of Gods Saints, every mournful tear that distilleth from their eyes, every pensive thought arising in their hearts, every temptation assaulting them, every hours defection, every moments hiding of Gods face in this life, are to them NONLATINALPHABET,
Every stripe inflicted upon the backs of God's Saints, every mournful tear that distilleth from their eyes, every pensive Thought arising in their hearts, every temptation assaulting them, every hours defection, every moments hiding of God's face in this life, Are to them,
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as the Apostle speaks, manifest tokens of a righteous Judgement to come, and of a state of happiness to be possessed.
as the Apostle speaks, manifest tokens of a righteous Judgement to come, and of a state of happiness to be possessed.
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The present condition of the Saints should not be so afflicting, if there were not an Afterward of everlasting blessedness to be enjoyed.
The present condition of the Saints should not be so afflicting, if there were not an Afterwards of everlasting blessedness to be enjoyed.
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God would not suffer his holy ones to eate so many sowre Breakfasts on Earth, if he had not prepared for them such a sweet Supper in Heaven.
God would not suffer his holy ones to eat so many sour Breakfasts on Earth, if he had not prepared for them such a sweet Supper in Heaven.
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Secondly, It shews us, that a holy life is of absolute necessity unto salvation.
Secondly, It shows us, that a holy life is of absolute necessity unto salvation.
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There is no admittance unto glory but to those who are guided by the Counsel of Gods VVord and Spirit.
There is no admittance unto glory but to those who Are guided by the Counsel of God's Word and Spirit.
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Mans holiness is not the Meritorious cause of salvation, but it is the way which leads to salvation.
men holiness is not the Meritorious cause of salvation, but it is the Way which leads to salvation.
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The way of holiness, is that which brings the Soul to communion with the God of holiness.
The Way of holiness, is that which brings the Soul to communion with the God of holiness.
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No person shall have one foots breadth in Gods Tabernacle, but he that is of cleanhands,
No person shall have one foots breadth in God's Tabernacle, but he that is of cleanhands,
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and a pure heart, Psal. 15. 1, 2. There is no coming to the Kingdom without the first fruits of the Kingdom.
and a pure heart, Psalm 15. 1, 2. There is no coming to the Kingdom without the First fruits of the Kingdom.
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No man shall reign with Christ in Heaven, but hee that first reigns as a King over his own corruptions.
No man shall Reign with christ in Heaven, but he that First reigns as a King over his own corruptions.
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Sinners would be as weary of Heaven, should they bee taken thither unrenewed, as Saints would be of Hell.
Sinners would be as weary of Heaven, should they be taken thither unrenewed, as Saints would be of Hell.
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Men do but deceive themselves, who think to pass immediately from a state of Corruption into a state of Glory.
Men do but deceive themselves, who think to pass immediately from a state of Corruption into a state of Glory.
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There is neither work, nor company in Heaven fit for wicked men.
There is neither work, nor company in Heaven fit for wicked men.
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Without holiness no man shall see the Lord. He shall never sit down with Christ at Gods right hand of glory, who hath not been guided by the right hand of his grace. Without holiness no man shall see the Lord. He shall never fit down with christ At God's right hand of glory, who hath not been guided by the right hand of his grace.
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Thirdly, Let the Saints meditate much on this Coelestial glory.
Thirdly, Let the Saints meditate much on this Celestial glory.
ord, vvb dt n2 vvi av-d p-acp d j n1.
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God hath revealed to the Elect this glory, and their interest in it, that their thoughts might continually dwell upon it.
God hath revealed to the Elect this glory, and their Interest in it, that their thoughts might continually dwell upon it.
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It will be profitable to the Saints to muse much on the happiness of the other VVorld.
It will be profitable to the Saints to muse much on the happiness of the other World.
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I will instance briefly in Four particulars. First, It will make them undervalue the transitory glory of this VVorld.
I will instance briefly in Four particulars. First, It will make them undervalue the transitory glory of this World.
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How comes it to pass that earthly glory is so much affected, but because heavenly glory is so little regarded? It is the Apostles Counsell to Christians to set their affections on things above, not on things on the earth, Col. 3. 2. One houres musing on the glory that is above, would cause the Soul to be as a weaned child to the glory that is below;
How comes it to pass that earthly glory is so much affected, but Because heavenly glory is so little regarded? It is the Apostles Counsel to Christians to Set their affections on things above, not on things on the earth, Col. 3. 2. One hours musing on the glory that is above, would cause the Soul to be as a weaned child to the glory that is below;
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when a man hath seen the glory of a Princes Court, hee contemns all that ever he saw in a Countrey Cottage.
when a man hath seen the glory of a Princes Court, he contemns all that ever he saw in a Country Cottage.
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Wee read of a woman crowned with the Sun, and the Moon under her feet.
we read of a woman crowned with the Sun, and the Moon under her feet.
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Hee that hath the coelestiall glory before his eyes, will quickly cast the best of earthly glory behind his back.
He that hath the celestial glory before his eyes, will quickly cast the best of earthly glory behind his back.
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Secondly, It will inable them to bear with patience the greatest sufferings of this present life.
Secondly, It will inable them to bear with patience the greatest sufferings of this present life.
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I reckon, saith the Apostle, that all the sufferings of this present time, are not worthy to be compared with the glory which shall be revealed in us. I reckon, Says the Apostle, that all the sufferings of this present time, Are not worthy to be compared with the glory which shall be revealed in us.
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He that hath his thoughts much on the Crown, will despise the ignominy and shame of the Cross.
He that hath his thoughts much on the Crown, will despise the ignominy and shame of the Cross.
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Moses, when hee had through the prospective glass of Faith, looked a while on the recompence of the reward, chose affliction with the people of God, rather than the preferments of Pharaohs Court. Reproach for Christ was preferred to the treasures of Egypt, because hee had respect to the recompence of the reward. Moses, when he had through the prospective glass of Faith, looked a while on the recompense of the reward, chosen affliction with the people of God, rather than the preferments of Pharaohs Court. Reproach for christ was preferred to the treasures of Egypt, Because he had respect to the recompense of the reward.
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And Christ himself, who is farre greater than Moses, for the joy that was set before him, endured the Cross, and despised the shame.
And christ himself, who is Far greater than Moses, for the joy that was Set before him, endured the Cross, and despised the shame.
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Ille moeret si sibi malè sit in seculo, cui non potest benè esse post seculum. Isle moeret si sibi malè sit in seculo, cui non potest benè esse post seculum.
fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la.
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The ill being of this life is not greatly sadning to that heart that knows it shall have a well-being in the other life.
The ill being of this life is not greatly saddening to that heart that knows it shall have a well-being in the other life.
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The holy Martyrs did cheerfully kiss the flames, because they had their thoughts on that glory which was far brighter than those flames.
The holy Martyrs did cheerfully kiss the flames, Because they had their thoughts on that glory which was Far Brighter than those flames.
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Thirdly, It will make them more carefull in all the duties of religion.
Thirdly, It will make them more careful in all the duties of Religion.
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That Christian will bee most abundant and most serious in duties, who hath his eye in heaven while hee is doing duties.
That Christian will be most abundant and most serious in duties, who hath his eye in heaven while he is doing duties.
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No Saints will have such exact conversations on earth, as those that have their conversation most in heaven.
No Saints will have such exact conversations on earth, as those that have their Conversation most in heaven.
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Such a Christian will reason it out with his Soul after this manner.
Such a Christian will reason it out with his Soul After this manner.
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O my Soul, dost thou pray for such glory, and yet so dead in prayer? dost thou hear for such happinesse, Oh my Soul, dost thou pray for such glory, and yet so dead in prayer? dost thou hear for such happiness,
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and hear no better? dost thou expect such an inheritance, and yet doest so little for God who hath provided this inheritance? should thy work be so little,
and hear no better? dost thou expect such an inheritance, and yet dost so little for God who hath provided this inheritance? should thy work be so little,
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when thy reward is so infinitely great? It is the Apostles advice to Christians, that they would be stedfast and unmoveable, alwaies abounding in the work of the Lord,
when thy reward is so infinitely great? It is the Apostles Advice to Christians, that they would be steadfast and Unmovable, always abounding in the work of the Lord,
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because they know their labour is not in vain in the Lord. Because they know their labour is not in vain in the Lord.
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One serious thought of heaven would shake off lazinesse, and work heart-inlargement in all the services wee do for God.
One serious Thought of heaven would shake off laziness, and work heart-inlargement in all the services we do for God.
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Fourthly, It will make them more desirous to be in heaven.
Fourthly, It will make them more desirous to be in heaven.
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Hee that by holy meditation lives much in heaven, will be weary of living long on earth;
He that by holy meditation lives much in heaven, will be weary of living long on earth;
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when the Apostle Paul thought of being with Christ, he wisheth for a present dissolution, I desire to be dissolved, & to be with Christ.
when the Apostle Paul Thought of being with christ, he wishes for a present dissolution, I desire to be dissolved, & to be with christ.
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The Patriarches when they did meditate on their heavenly Country, thought they had continued long enough in their earthly Countrey.
The Patriarchs when they did meditate on their heavenly Country, Thought they had continued long enough in their earthly Country.
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1166
He that hath the eye of an Eagle to look into the heavenly glory, will mount up as upon the wings of the Eagle to possesse that glory.
He that hath the eye of an Eagl to look into the heavenly glory, will mount up as upon the wings of the Eagl to possess that glory.
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1167
Such a Saint will be glad to see the Cage opened that the Soul may ascend.
Such a Saint will be glad to see the Cage opened that the Soul may ascend.
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Fourthly, and lastly, do not immoderately grieve for the departure of your godly friends whom you have cause to hope are received into this glory.
Fourthly, and lastly, do not immoderately grieve for the departure of your godly Friends whom you have cause to hope Are received into this glory.
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The world loseth much by the death of the Saints, but Saints by dying suffer no loss at all.
The world loses much by the death of the Saints, but Saints by dying suffer no loss At all.
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They possesse that happinesse, which both themselves and their godly friends have been long praying they might enjoy.
They possess that happiness, which both themselves and their godly Friends have been long praying they might enjoy.
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Could wee peep into heaven and see those white garments which our dear relations wear, wee should wonder at the mourning vestures which wee wear.
Could we peep into heaven and see those white garments which our dear relations wear, we should wonder At the mourning vestures which we wear.
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1172
Could wee behold the smiles of the Saints faces in heaven, we should admire at the pensivenesse of our own faces on earth.
Could we behold the smiles of the Saints faces in heaven, we should admire At the pensiveness of our own faces on earth.
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1173
If our glorified friends could send to us on earth, they would intreat us by all the love wee bear to God and them, not to lament their condition,
If our glorified Friends could send to us on earth, they would entreat us by all the love we bear to God and them, not to lament their condition,
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but to weep for our selves and for our children.
but to weep for our selves and for our children.
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Joseph sends his sorrowing Father this message, which hee thought was sufficient to comfort him, you shall tell my Father of all my glory in Egypt. Joseph sends his sorrowing Father this message, which he Thought was sufficient to Comfort him, you shall tell my Father of all my glory in Egypt.
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These tydings turned Jacobs sorrow into rejoycing, the Text saith, his Spirit revived. Alas!
These tidings turned Jacobs sorrow into rejoicing, the Text Says, his Spirit revived. Alas!
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What is the glory of Egypt to the glory of heaven? The glory of Egypt is soon told,
What is the glory of Egypt to the glory of heaven? The glory of Egypt is soon told,
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but the glory of heaven is so great that it can never be told. If the full enjoyment of God, of Jesus Christ, of communion with the blessed Spirit;
but the glory of heaven is so great that it can never be told. If the full enjoyment of God, of jesus christ, of communion with the blessed Spirit;
cc-acp dt n1 pp-f n1 vbz av j cst pn31 vmb av-x vbi vvn. cs dt j n1 pp-f np1, pp-f np1 np1, pp-f n1 p-acp dt j-vvn n1;
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If perfection of grace, if the presence of all desireable good, if the absence of all evill can make persons happy,
If perfection of grace, if the presence of all desirable good, if the absence of all evil can make Persons happy,
cs n1 pp-f n1, cs dt n1 pp-f d j j, cs dt n1 pp-f d n-jn vmb vvi n2 j,
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then are the Saints that are lodged in heaven truely happy. Reason and religion do forbid inordinate mourning for deceased beleevers.
then Are the Saints that Are lodged in heaven truly happy. Reason and Religion do forbid inordinate mourning for deceased believers.
av vbr dt n2 cst vbr vvn p-acp n1 av-j j. n1 cc n1 vdb vvi j n1 p-acp j-vvn n2.
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And our sorrow is then immoderate, when it puts us on murmuring against that which God hath done,
And our sorrow is then immoderate, when it puts us on murmuring against that which God hath done,
cc po12 n1 vbz av j, c-crq pn31 vvz pno12 p-acp vvg p-acp d r-crq np1 vhz vdn,
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or when it indisposeth us for the performances of any service or duty wee owe to God or men.
or when it indisposeth us for the performances of any service or duty we owe to God or men.
cc c-crq pn31 vvz pno12 p-acp dt n2 pp-f d n1 cc n1 pns12 vvb p-acp np1 cc n2.
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If it should be in the hearts of any here present, to think, that their deceased friends might by a little longer abiding on earth have done more service for God, I shall fully answer such thoughts, by asserting this;
If it should be in the hearts of any Here present, to think, that their deceased Friends might by a little longer abiding on earth have done more service for God, I shall Fully answer such thoughts, by asserting this;
cs pn31 vmd vbi p-acp dt n2 pp-f d av j, pc-acp vvi, cst po32 j-vvn n2 vmd p-acp dt j av-jc vvg p-acp n1 vhb vdn av-dc n1 p-acp np1, pns11 vmb av-j vvi d n2, p-acp vvg d;
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That Saints in heaven do more glorify God where they are, than they could have done had they continued on earth. That Saints in heaven do more Glorify God where they Are, than they could have done had they continued on earth.
cst n2 p-acp n1 vdb av-dc vvi np1 c-crq pns32 vbr, cs pns32 vmd vhi vdn vhn pns32 vvn p-acp n1.
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The best Saint on earth doth God disservice as well as service, yea he doth him more disservice than service : But the lowest Saint in heaven doth God service without disservice, he shall never do the least action,
The best Saint on earth does God disservice as well as service, yea he does him more disservice than service: But the lowest Saint in heaven does God service without disservice, he shall never do the least actium,
dt js n1 p-acp n1 vdz np1 n1 c-acp av c-acp n1, uh pns31 vdz pno31 av-dc n1 cs n1: p-acp dt js n1 p-acp n1 vdz np1 n1 p-acp n1, pns31 vmb av-x vdi dt ds n1,
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nor think one thought that tends to Gods dishonour. Saints on earth honour God with wearinesse, but Saints in Heaven do unweariedly honour him.
nor think one Thought that tends to God's dishonour. Saints on earth honour God with weariness, but Saints in Heaven do unweariedly honour him.
ccx vvb crd n1 cst vvz p-acp npg1 n1. np1 p-acp n1 n1 np1 p-acp n1, cc-acp n2 p-acp n1 vdb av-j vvi pno31.
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Saints on earth worship God with many distractions, but they that are in Heaven worship before him without distraction and without interruption.
Saints on earth worship God with many distractions, but they that Are in Heaven worship before him without distraction and without interruption.
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Saints on earth do too often serve God with heavinesse of heart, but those that are in Heaven do him service with all the gladnesse of their hearts,
Saints on earth do too often serve God with heaviness of heart, but those that Are in Heaven do him service with all the gladness of their hearts,
np1 p-acp n1 vdb av av vvi np1 p-acp n1 pp-f n1, cc-acp d cst vbr p-acp n1 vdb pno31 n1 p-acp d dt n1 pp-f po32 n2,
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and cheerfull service is the best service. Lift up therefore the hands which hang down, and revive the Spirits that are overwhelmed.
and cheerful service is the best service. Lift up Therefore the hands which hang down, and revive the Spirits that Are overwhelmed.
cc j n1 vbz dt js n1. vvb a-acp av dt n2 r-crq vvb a-acp, cc vvi dt n2 cst vbr vvn.
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Powre out no more tears for your deceased friends, who are removed from a sea of trouble to a haven of rest, where they are gloryfied with God,
Pour out no more tears for your deceased Friends, who Are removed from a sea of trouble to a Haven of rest, where they Are glorified with God,
vvb av av-dx dc n2 p-acp po22 j-vvn n2, r-crq vbr vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, c-crq pns32 vbr vvn p-acp np1,
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and where they do actually glorify God the Father, Sonne, and Holy Ghost, in the highest perfection.
and where they do actually Glorify God the Father, Son, and Holy Ghost, in the highest perfection.
cc c-crq pns32 vdb av-j vvi np1 dt n1, n1, cc j n1, p-acp dt js n1.
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Comfort your selves, and comfort one another with these words.
Comfort your selves, and Comfort one Another with these words.
n1 po22 n2, cc vvi pi j-jn p-acp d n2.
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Having finished the Scripture Text, I shall say something to the providentiall Text. The sad providence which hath occasioned this mournfull meeting, preacheth many spirituall lessons to us all.
Having finished the Scripture Text, I shall say something to the providential Text. The sad providence which hath occasioned this mournful meeting, Preacheth many spiritual Lessons to us all.
vhg vvn dt n1 n1, pns11 vmb vvi pi p-acp dt j np1 dt j n1 r-crq vhz vvn d j n1, vvz d j n2 p-acp pno12 d.
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First, God hath by death carried a young gentlewoman out of the world. Strength and Beauty, Youth and flourishing daies cannot priviledge any from the Grave.
First, God hath by death carried a young gentlewoman out of the world. Strength and Beauty, Youth and flourishing days cannot privilege any from the Grave.
ord, np1 vhz p-acp n1 vvd dt j n1 av pp-f dt n1. n1 cc n1, n1 cc j-vvg n2 vmbx vvi d p-acp dt j.
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This providence repeats in our ears that serious Counsell of the wiseman, Remember thy Creator i• the daies of thy Youth, Eccle. 12. 1. If wee look into the Tombs wee shall find many cloysted up there, whose bones were moystned with marrow, and whose breasts were full of Milk.
This providence repeats in our ears that serious Counsel of the Wiseman, remember thy Creator i• the days of thy Youth, Eccle. 12. 1. If we look into the Tombs we shall find many cloysted up there, whose bones were moistened with marrow, and whose breasts were full of Milk.
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The beauty of Rachel will not keep her from the dust. The strength of Sampson will not preserve him from death.
The beauty of Rachel will not keep her from the dust. The strength of Sampson will not preserve him from death.
dt n1 pp-f np1 vmb xx vvi pno31 p-acp dt n1. dt n1 pp-f np1 vmb xx vvi pno31 p-acp n1.
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The budding Flower falls to the earth as well as that which is withered.
The budding Flower falls to the earth as well as that which is withered.
dt j-vvg n1 vvz p-acp dt n1 c-acp av c-acp d r-crq vbz vvn.
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The green Ear of Corn is nipt off, as well as that which is ripe for the Sickle.
The green Ear of Corn is nipped off, as well as that which is ripe for the Fickle.
dt j-jn n1 pp-f n1 vbz vvn a-acp, c-acp av c-acp d r-crq vbz j p-acp dt n1.
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You that have your veins full of bloud must come to Golgotha, as well as those whose Natural moysture decrepid Old Age hath dried up.
You that have your Veins full of blood must come to Golgotha, as well as those whose Natural moisture decrepit Old Age hath dried up.
pn22 cst vhb po22 n2 j pp-f n1 vmb vvi p-acp np1, c-acp av c-acp d rg-crq j n1 j j n1 vhz vvn a-acp.
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Secondly, God hath removed a Gentlewoman of good rank and quality, as to outward things. It is not natural Parentage, or Wealth, that can put Death out of Commission;
Secondly, God hath removed a Gentlewoman of good rank and quality, as to outward things. It is not natural Parentage, or Wealth, that can put Death out of Commission;
ord, np1 vhz vvn dt n1 pp-f j n1 cc n1, c-acp p-acp j n2. pn31 vbz xx j n1, cc n1, cst vmb vvi n1 av pp-f n1;
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Riches avail not in the day of death. VVealthy Abraham is gone to the place of rottenness, as well as Lazarus the Begger.Riches avail not in the day of death. Wealthy Abraham is gone to the place of rottenness, as well as Lazarus the Beggar.
n2 vvb xx p-acp dt n1 pp-f n1. j np1 vbz vvn p-acp dt n1 pp-f n1, c-acp av c-acp np1 dt n1.
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If a man would give a Coffin full of Gold to ransome himself from the Grave, it would not be accepted.
If a man would give a Coffin full of Gold to ransom himself from the Grave, it would not be accepted.
cs dt n1 vmd vvi dt n1 j pp-f n1 p-acp n1 px31 p-acp dt j, pn31 vmd xx vbi vvn.
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There is neither Redemption, nor Exchange of Prisoners in this VVar;
There is neither Redemption, nor Exchange of Prisoners in this VVar;
pc-acp vbz dx n1, ccx n1 pp-f n2 p-acp d n1;
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The rich mans Wealth is his strong City, Prov. 10. 15. Death will storm this City,The rich men Wealth is his strong city, Curae 10. 15. Death will storm this city,
dt j ng1 n1 vbz po31 j n1, np1 crd crd n1 vmb vvi d n1,
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and carry a way the Owner, notwithstanding all his riches.
and carry a Way the Owner, notwithstanding all his riches.
cc vvi dt n1 dt n1, c-acp d po31 n2.
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Neither the Guards of Princes, nor the Revenues of their Crowns can keep off Death for one moment.
Neither the Guards of Princes, nor the Revenues of their Crowns can keep off Death for one moment.
av-d dt n2 pp-f n2, ccx dt n2 pp-f po32 n2 vmb vvi a-acp n1 p-acp crd n1.
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Death can enter the Kings Court as easily as the Beggars Cottage.
Death can enter the Kings Court as Easily as the Beggars Cottage.
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When God sends Death to attatch a Mortal Creature, it esteems not Riches, no not Gold,
When God sends Death to attach a Mortal Creature, it esteems not Riches, no not Gold,
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nor all the forces of strength. Thirdly, God hath taken away a religious Gentlewoman. Holiness and Piety do not deliver any from the Grave.
nor all the forces of strength. Thirdly, God hath taken away a religious Gentlewoman. Holiness and Piety do not deliver any from the Grave.
ccx d dt n2 pp-f n1. ord, np1 vhz vvn av dt j n1. n1 cc n1 vdb xx vvi d p-acp dt j.
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The first of Mortals that dyed was a righteous man; The bloud of the righteous Abel.
The First of Mortals that died was a righteous man; The blood of the righteous Abel.
dt ord pp-f n2-jn cst vvn vbds dt j n1; dt n1 pp-f dt j np1.
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Righteousness preserves from eternal Death, not from the Temporal. Grace in the Saints never dyes, but the Saints dye notwithstanding all their graces.
Righteousness preserves from Eternal Death, not from the Temporal. Grace in the Saints never dies, but the Saints die notwithstanding all their graces.
n1 vvz p-acp j n1, xx p-acp dt j. n1 p-acp dt n2 av-x vvz, cc-acp dt n2 vvb a-acp d po32 n2.
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Beleevers must be wrapt in the Winding-sheet as well as unbeleevers. The godly must lye under the Hears-cloth as well as the wicked.
Believers must be wrapped in the Winding-sheet as well as unbelievers. The godly must lie under the Hears-cloth as well as the wicked.
n2 vmb vbi vvn p-acp dt n1 c-acp av c-acp n2. dt j vmb vvi p-acp dt n1 c-acp av c-acp dt j.
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Abraham is dead, and the Prophets are dead. There is cause of mourning over dead Saints, no cause of wondring.
Abraham is dead, and the prophets Are dead. There is cause of mourning over dead Saints, no cause of wondering.
np1 vbz j, cc dt n2 vbr j. pc-acp vbz n1 pp-f n1 p-acp j n2, dx n1 pp-f vvg.
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Saints never live till they dye, then they live for ever. These are general Meditations.
Saints never live till they die, then they live for ever. These Are general Meditations.
np1 av-x vvb c-acp pns32 vvb, cs pns32 vvb p-acp av. d vbr j n2.
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More particularly, In reference to this Gentlewoman, I shall speak somewhat concerning her Life, and something concerning her Death,
More particularly, In Referente to this Gentlewoman, I shall speak somewhat Concerning her Life, and something Concerning her Death,
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and that not so much for her sake, as the benefit of others. Concerning her Life these things are remarkable.
and that not so much for her sake, as the benefit of Others. Concerning her Life these things Are remarkable.
cc cst xx av av-d c-acp po31 n1, c-acp dt n1 pp-f n2-jn. vvg po31 n1 d n2 vbr j.
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God vouchsafed her the blessing of godly and religious education.
God vouchsafed her the blessing of godly and religious education.
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Her worthy Parents were studious, not only to provide wealth for her, but their greatest care was, that Christ might be formed in her.
Her worthy Parents were studious, not only to provide wealth for her, but their greatest care was, that christ might be formed in her.
po31 j n2 vbdr j, xx av-j pc-acp vvi n1 p-acp pno31, cc-acp po32 js n1 vbds, cst np1 vmd vbi vvn p-acp pno31.
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And this did much redound to their comfort, for she was, as both of them have often expressed, a dutiful and obedient Childe.
And this did much redound to their Comfort, for she was, as both of them have often expressed, a dutiful and obedient Child.
cc d vdd av-d vvi p-acp po32 n1, c-acp pns31 vbds, c-acp d pp-f pno32 vhi av vvn, dt j cc j n1.
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The care of Parents for the religious Education of their Children, doth ordinarily return to a good account in this life. The care of Parents for the religious Education of their Children, does ordinarily return to a good account in this life.
dt n1 pp-f n2 p-acp dt j n1 pp-f po32 n2, vdz av-j vvi p-acp dt j n1 p-acp d n1.
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When Parents teach Children to obey him that is the Father of Spirits, God usually bows their hearts to be dutiful to their earthly Parents.
When Parents teach Children to obey him that is the Father of Spirits, God usually bows their hearts to be dutiful to their earthly Parents.
c-crq n2 vvb n2 pc-acp vvi pno31 cst vbz dt n1 pp-f n2, np1 av-j vvz po32 n2 pc-acp vbi j p-acp po32 j n2.
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Shee was a respective and loving Wife to her Husband, which made her deservedly accounted by him The desire of his eyes.
She was a respective and loving Wife to her Husband, which made her deservedly accounted by him The desire of his eyes.
pns31 vbds dt j cc j-vvg n1 p-acp po31 n1, r-crq vvd pno31 av-vvn vvn p-acp pno31 dt n1 pp-f po31 n2.
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Shee was a helpe meet for him, a suitable Yoke-fellow, who walked with him hand in hand in the ways of God.
She was a help meet for him, a suitable Yokefellow, who walked with him hand in hand in the ways of God.
pns31 vbds dt n1 vvb p-acp pno31, dt j n1, r-crq vvd p-acp pno31 n1 p-acp n1 p-acp dt n2 pp-f np1.
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The contentment he had in the enjoyment of such a Companion, doth much increase the sorrow of his heart for the loss of her.
The contentment he had in the enjoyment of such a Companion, does much increase the sorrow of his heart for the loss of her.
dt n1 pns31 vhd p-acp dt n1 pp-f d dt n1, vdz d vvi dt n1 pp-f po31 n1 p-acp dt n1 pp-f pno31.
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Shee was of an humble and meek spirit. The enjoyment of the things of this Life did not swell her heart.
She was of an humble and meek Spirit. The enjoyment of the things of this Life did not swell her heart.
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Those that were acquainted with her can truly give this testimony of her, That shee did not inordinately minde high things,
Those that were acquainted with her can truly give this testimony of her, That she did not inordinately mind high things,
d cst vbdr vvn p-acp pno31 vmb av-j vvi d n1 pp-f pno31, cst pns31 vdd xx av-j n1 j n2,
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but could condescend to them of low estate. A full Purse and an humble Heart do not always meet together.
but could condescend to them of low estate. A full Purse and an humble Heart do not always meet together.
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Shee was no follower of the vain fashions of the VVorld. Her Apparrel was decent and modest, not gairish.
She was no follower of the vain fashions of the World. Her Apparel was decent and modest, not gairish.
pns31 vbds dx n1 pp-f dt j n2 pp-f dt n1. po31 n1 vbds j cc j, xx vvi.
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The Apostle gives this advice to VVomen, To adorn themselves in modest apparrel, with shamefastness and sobriety,
The Apostle gives this Advice to VVomen, To adorn themselves in modest apparel, with shamefastness and sobriety,
dt n1 vvz d n1 p-acp n2, pc-acp vvi px32 p-acp j n1, p-acp n1 cc n1,
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as becometh women professing godliness, 1 Tim. 2. 9, 10. This Gentlewoman did dress her self in this Scripture-glass.as Becometh women professing godliness, 1 Tim. 2. 9, 10. This Gentlewoman did dress her self in this Scripture-glass.
c-acp vvz n2 vvg n1, vvn np1 crd crd, crd d n1 vdd vvi po31 n1 p-acp d n1.
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1231
Spotted faces, and naked breasts are Arguments of light spirits, and unmortified hearts. God was pleased by his Grace to preserve this Gentlewoman, in a wanton Age; from these vanities.Spotted faces, and naked breasts Are Arguments of Light spirits, and unmortified hearts. God was pleased by his Grace to preserve this Gentlewoman, in a wanton Age; from these vanities.
vvn n2, cc j n2 vbr n2 pp-f j n2, cc vvn n2. np1 vbds vvn p-acp po31 n1 pc-acp vvi d n1, p-acp dt j-jn n1; p-acp d n2.
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Shee did labour to keep fast the faith that was once delivered to the Saints. Though shee was but young, having not fully compleated the twentieth year of her age,
She did labour to keep fast the faith that was once Delivered to the Saints. Though she was but young, having not Fully completed the twentieth year of her age,
pns31 vdd vvi pc-acp vvi av-j dt n1 cst vbds a-acp vvn p-acp dt n2. cs pns31 vbds p-acp j, vhg xx av-j vvd dt ord n1 pp-f po31 n1,
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yet was shee not one of those NONLATINALPHABET;
yet was she not one of those;
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as the Apostle speaks, silly Women, that are drawn away by the cunning craftiness of those that creep into Houses, and lead many captive.
as the Apostle speaks, silly Women, that Are drawn away by the cunning craftiness of those that creep into Houses, and led many captive.
c-acp dt n1 vvz, j n2, cst vbr vvn av p-acp dt j-jn n1 pp-f d cst vvb p-acp n2, cc vvi d n-jn.
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Shee was a lover of all the Ordinances of God, and a frequenter of that instituted Ministry, which God hath given testimony unto by the conversion of many souls.
Shee was a lover of all the Ordinances of God, and a frequenter of that instituted Ministry, which God hath given testimony unto by the conversion of many Souls.
np1 vbds dt n1 pp-f d dt n2 pp-f np1, cc dt jc pp-f d vvn n1, r-crq np1 vhz vvn n1 p-acp p-acp dt n1 pp-f d n2.
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God kept her by his Grace, that shee did not tread upon the threshold of those infectious places where Errours and Blasphemies are usually broached.
God kept her by his Grace, that she did not tread upon the threshold of those infectious places where Errors and Blasphemies Are usually broached.
np1 vvd pno31 p-acp po31 n1, cst pns31 vdd xx vvi p-acp dt n1 pp-f d j n2 c-crq n2 cc n2 vbr av-j vvn.
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Concerning her death, I have not much to speak. A good Life cannot but end in a blessed Death.
Concerning her death, I have not much to speak. A good Life cannot but end in a blessed Death.
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Her Sickness was not very long, but it was very sharp.
Her Sickness was not very long, but it was very sharp.
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Many tormenting pains were in her head, which could not be removed till the last medicine of Death took them away.
Many tormenting pains were in her head, which could not be removed till the last medicine of Death took them away.
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In her Sickness shee was very frequent in Prayer for her self, and did importunately desire help from the prayers of others.
In her Sickness she was very frequent in Prayer for her self, and did importunately desire help from the Prayers of Others.
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I was daily praying with her by her own desire, for divers days together, and sometimes twice a day, which gave me more opportunity to be acquainted with her estate.
I was daily praying with her by her own desire, for diverse days together, and sometime twice a day, which gave me more opportunity to be acquainted with her estate.
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Shee was for some time fearful of Death, as not having that full Assurance shee longed for,
Shee was for Some time fearful of Death, as not having that full Assurance she longed for,
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but at last God gave her the victory over those fears.
but At last God gave her the victory over those fears.
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About two or three days before the Soul took its leave of the Body, God was graciously pleased to give her in plenty of comfort.
About two or three days before the Soul took its leave of the Body, God was graciously pleased to give her in plenty of Comfort.
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Her sorrowful Husband, and Parents, coming into the Chamber, shee brake forth into these expressions,
Her sorrowful Husband, and Parents, coming into the Chamber, she brake forth into these expressions,
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or to this effect, Now hath God abundantly manifested his love to my Soul in Jesus Christ;
or to this Effect, Now hath God abundantly manifested his love to my Soul in jesus christ;
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you are not able to conceive the joy I feel, nor am I able to express it, I am now sure that Jesus Christ is mine.
you Are not able to conceive the joy I feel, nor am I able to express it, I am now sure that jesus christ is mine.
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I know that my sins are forgiven me for his sake. I am now both willing, and desirous to dye, that I may be with Christ. I know that my Sins Are forgiven me for his sake. I am now both willing, and desirous to die, that I may be with christ.
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This consolation cannot but be judged to be from the blessed Spirit of God, because it was the fruit of Prayer,
This consolation cannot but be judged to be from the blessed Spirit of God, Because it was the fruit of Prayer,
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and because it was given in after deep humblings, and Spiritual Conflicts;
and Because it was given in After deep humblings, and Spiritual Conflicts;
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as also because it was followed with many self-abhorrings, which are the genuine effects of Gospel-comfort.
as also Because it was followed with many self-abhorrings, which Are the genuine effects of Gospel-comfort.
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VVhen shee mentioned these comforts, shee did usually adde some such expression as this; I am a very unworthy Creature, but I hope I am not deceived.
When she mentioned these comforts, she did usually add Some such expression as this; I am a very unworthy Creature, but I hope I am not deceived.
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One very considerable passage I cannot but acquaint you with.
One very considerable passage I cannot but acquaint you with.
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Some days before her death, her gracious Mother seeing the means used for her recovery to be in-effectual, retired her self into her closet to pray for her;
some days before her death, her gracious Mother seeing the means used for her recovery to be ineffectual, retired her self into her closet to pray for her;
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Amongst other Petitions she was very importunate, that God would give her pardon and peace;
among other Petitions she was very importunate, that God would give her pardon and peace;
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Soon after returning into the room where shee lay, shee found those very words in her mouth, Pardon and Peace, God hath sealed up to my Soul pardon and peace through Jesus Christ.
Soon After returning into the room where she lay, she found those very words in her Mouth, Pardon and Peace, God hath sealed up to my Soul pardon and peace through jesus christ.
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This was a very signal testimony that God had answered her request.
This was a very signal testimony that God had answered her request.
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Thus she continued, sometimes bewayling her sins with much sorrow, sometimes sending up holy ejaculations to God,
Thus she continued, sometime bewailing her Sins with much sorrow, sometime sending up holy ejaculations to God,
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as she was able, That God would never fail her, nor forsake her; sometimes expressing her confidence of the love of God, in such words as these;
as she was able, That God would never fail her, nor forsake her; sometime expressing her confidence of the love of God, in such words as these;
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I have the whole Armour of God upon me, God hath given me the shield of faith, the breast-plate of Righteousness, the helmet of Salvation, I have now overcome the fiery darts of Satan, I do not in the least fear him, or death. I have the Whole Armour of God upon me, God hath given me the shield of faith, the breastplate of Righteousness, the helmet of Salvation, I have now overcome the fiery darts of Satan, I do not in the least Fear him, or death.
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Amongst other Petitions shee had frequently this in her mouth, Guide mee Lord by thy counsel,
among other Petitions she had frequently this in her Mouth, Guide me Lord by thy counsel,
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until thou bring me to glory. until thou bring me to glory.
c-acp pns21 vvb pno11 p-acp n1.
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That which now remains, is, To intreat all of us that are here present, to resolve,
That which now remains, is, To entreat all of us that Are Here present, to resolve,
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and endeavour to be guided, both in matters of faith and obedience, by the powerful counsel of Gods blessed VVord and Spirit, that when our eyes are closed up by death, we may be received in eternal glory. FINIS.
and endeavour to be guided, both in matters of faith and Obedience, by the powerful counsel of God's blessed Word and Spirit, that when our eyes Are closed up by death, we may be received in Eternal glory. FINIS.
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