A double watch-word, or, The duty of watching and watching to duty, both echoed ... / by one that hath desired to be found faithful in the work of a watchman, John Oxenbridge.
as we we may read in the 13. and 14. verses just before the Text. There are three unclean spirits out of the mouth of the Dragon, beast and false Prophet engaging all to the uttermost against the people and interest of God;
as we we may read in the 13. and 14. Verses just before the Text. There Are three unclean spirits out of the Mouth of the Dragon, beast and false Prophet engaging all to the uttermost against the people and Interest of God;
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and all these are under one head, and in one randezvous in the verse following the Text. Now be it so that we are not just upon this poynt of time, (for in judging that we would not be positive) yet what caution and cordial is high enough for the greatest conflict and danger, will sufficiently answer that which awaite's us in our times, whatsoever it may prove.
and all these Are under one head, and in one rendezvous in the verse following the Text. Now be it so that we Are not just upon this point of time, (for in judging that we would not be positive) yet what caution and cordial is high enough for the greatest conflict and danger, will sufficiently answer that which awaite's us in our times, whatsoever it may prove.
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and that it may have it, we should know what these 3. parties are those wch in favour of Babylon (when her Euphrates or strength is dryed up,) do raise so great a power against those that have with drawn themselves from,
and that it may have it, we should know what these 3. parties Are those which in favour of Babylon (when her Euphrates or strength is dried up,) do raise so great a power against those that have with drawn themselves from,
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you will see the first spirit coming out of the mouth of the Dragon, that is, having the command and commission from the Dragon, by which I understand a violent, profane, irreligious party acting by persecution after the manner of Heathen Rome, and the Devil manifestly reigning then and there;
you will see the First Spirit coming out of the Mouth of the Dragon, that is, having the command and commission from the Dragon, by which I understand a violent, profane, irreligious party acting by persecution After the manner of Heathen Room, and the devil manifestly reigning then and there;
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for in this book of Revelation we have the Devil and his Servant the Pagan Emperour of Rome, presented to us under the notion of the Dragon, Revel. 12. 3. The 2d.
for in this book of Revelation we have the devil and his Servant the Pagan Emperor of Room, presented to us under the notion of the Dragon, Revel. 12. 3. The 2d.
spirit come's out of the mouth of the Beast, by which I understand a superstitious Idolatrous party, I mean Idolatry against the second Commandement in the meanes of worship,
Spirit come's out of the Mouth of the Beast, by which I understand a superstitious Idolatrous party, I mean Idolatry against the second Commandment in the means of worship,
Now when a spirit of prophaness and violence, a spirit of superstition, a spirit of corrupt Doctrine do severally and joyntly amass and engage the powers of the world against the power of godliness,
Now when a Spirit of profaneness and violence, a Spirit of Superstition, a Spirit of corrupt Doctrine do severally and jointly amass and engage the Powers of the world against the power of godliness,
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The Duty is propounded in it's name watcheth, and in it's aim, keepeth his garments. The Duty is perswaded by the gain if it be done, blessed is he, and by the losse if neglected, lest he walk naked and they see his shame.
The Duty is propounded in it's name watches, and in it's aim, Keepeth his garments. The Duty is persuaded by the gain if it be done, blessed is he, and by the loss if neglected, lest he walk naked and they see his shame.
And if Christ in the Prophecy provides for them so long before, will he not much more make good provision and care in the time of performance, the nick of their necessity?
And if christ in the Prophecy provides for them so long before, will he not much more make good provision and care in the time of performance, the neck of their necessity?
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Blessed is he, not they, as the rest of the world are a multitude they see his shame; there is one striving and all the world spectators It is a singular duty, the end of each Christian in particular, to stand upon his guard and look to himself in such times,
Blessed is he, not they, as the rest of the world Are a multitude they see his shame; there is one striving and all the world spectators It is a singular duty, the end of each Christian in particular, to stand upon his guard and look to himself in such times,
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yea, though he see Cedars fall, he must not despond and fall under their ruine as though he were made only to attend the way, opinion and fate of leading men;
yea, though he see Cedars fallen, he must not despond and fallen under their ruin as though he were made only to attend the Way, opinion and fate of leading men;
When we see violent prophanesse, filthy superstition, and rotten doctrine, very active and stirring, we are ready to think well of the condition of other Christians, in other places or times,
When we see violent profaneness, filthy Superstition, and rotten Doctrine, very active and stirring, we Are ready to think well of the condition of other Christians, in other places or times,
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why, is that any new or strange thing? yes, for never the like heard of, the treacherous dealers have dealt very treacherously, Fear and the pit and the snare are upon the inhabitants of the earth.
why, is that any new or strange thing? yes, for never the like herd of, the treacherous dealers have dealt very treacherously, fear and the pit and the snare Are upon the inhabitants of the earth.
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for as it followes in the 18. verse, he that fleeth from the noise of the fear, he that is over solicitous to decline the dint of persecution, shall fall into the pit, will bemire himself with the carnal Religion of the Idolater, and he that cometh out of the midst of the pit, may be taken in the snare. He that hath so deadly a feare,
for as it follows in the 18. verse, he that fleeth from the noise of the Fear, he that is over solicitous to decline the dint of persecution, shall fallen into the pit, will bemire himself with the carnal Religion of the Idolater, and he that comes out of the midst of the pit, may be taken in the snare. He that hath so deadly a Fear,
But Christian remember, that this fear, pit and snare, are only upon the inhabitants of the earth, them that have but an earthly Religion, earthly aimes, earthly conversations,
But Christian Remember, that this Fear, pit and snare, Are only upon the inhabitants of the earth, them that have but an earthly Religion, earthly aims, earthly conversations,
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A Christians garment is Christ believed and professed, Gal. 3. If any man be baptized into Christ, be really united to his person as well as bearing his name, be a Christian inwardly and in heart and spirit, he hath put on Christ, Ro. 13. Put ye on the Lord Jesus Christ,
A Christians garment is christ believed and professed, Gal. 3. If any man be baptised into christ, be really united to his person as well as bearing his name, be a Christian inwardly and in heart and Spirit, he hath put on christ, Ro. 13. Put you on the Lord jesus christ,
and make not provision for the flesh to fulfill the lusts (though you may the necessity) thereof. Christ is a garment too rich for the Devils scullion.
and make not provision for the Flesh to fulfil the Lustiest (though you may the necessity) thereof. christ is a garment too rich for the Devils scullion.
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Christ is as a garment to a Christian, 1 as he hide's nakedness in justification, 2. as he adorne's in sanctificat on, 3 as he defends against violence of seasons in redemption,
christ is as a garment to a Christian, 1 as he hide's nakedness in justification, 2. as he adorn's in sanctificat on, 3 as he defends against violence of seasons in redemption,
but to keep it close about him, to wrap himself warm in Christ, to use Christ for his covering, ornament, defence and pattern in terrible and tempting times.
but to keep it close about him, to wrap himself warm in christ, to use christ for his covering, ornament, defence and pattern in terrible and tempting times.
Wrap your self in and keep close to Christ as he is your King, and so he will secure you from the Dragon and Beast, the prophane persecuting and the superstitious party,
Wrap your self in and keep close to christ as he is your King, and so he will secure you from the Dragon and Beast, the profane persecuting and the superstitious party,
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Keep to Christ as your Priest against the Beast or Idolater, that you may admit of no other sacrifice, Altar, Incense, merit or intercession of any in Heaven, of one rank or another.
Keep to christ as your Priest against the Beast or Idolater, that you may admit of no other sacrifice, Altar, Incense, merit or Intercession of any in Heaven, of one rank or Another.
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Hold fast to Christ as your Prophet, that you may be kept from the Beast and false Prophet, who would put other Doctrines and Traditions upon you then you have received from Christ?
Hold fast to christ as your Prophet, that you may be kept from the Beast and false Prophet, who would put other Doctrines and Traditions upon you then you have received from christ?
Watching is a duty of general concernment for all Christians and times, but in trying times a Christian must double his watch, must look out sharp, must be specially intent.
Watching is a duty of general concernment for all Christians and times, but in trying times a Christian must double his watch, must look out sharp, must be specially intent.
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Whatsoever come's on a secure and unexpecting person come's suddainly, and if a friend come so, he may startle us, much more if at midnight when you are in deep sleep;
Whatsoever come's on a secure and unexpecting person come's suddenly, and if a friend come so, he may startle us, much more if At midnight when you Are in deep sleep;
It may be those that are easy yeelding men, and will be content to change their garment, turn their coate, may have the applause & blessing of flattering silly men,
It may be those that Are easy yielding men, and will be content to change their garment, turn their coat, may have the applause & blessing of flattering silly men,
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he appears to be a Cowardly, Covetous, Ambitious, False, Sensual, or silly Creature, like any other of the Children of Wrath. And the shame of this discovery is that it will be observed in him by many others,
he appears to be a Cowardly, Covetous, Ambitious, False, Sensual, or silly Creature, like any other of the Children of Wrath. And the shame of this discovery is that it will be observed in him by many Others,
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1. To watch is to keep from sleep, or security, and carelesnesse, and to be exercised in a holy fear and care, 1 Thess. 5. Let us not sleep as do others, but let us watch.
1. To watch is to keep from sleep, or security, and carelessness, and to be exercised in a holy Fear and care, 1 Thess 5. Let us not sleep as do Others, but let us watch.
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If we cast off a holy fear and awe of God, so as to venture on any thing (as hath been our manner in late times) we can not perfect holiness, or happiness.
If we cast off a holy Fear and awe of God, so as to venture on any thing (as hath been our manner in late times) we can not perfect holiness, or happiness.
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this is called Sobriety by? Paul, 1 Thess. 5. 6. Let us watch and be sober, and this sobriety is twice coupled with watching by the Apostle Peter, 1 Peter 4. 7. and 5. 8. and it is opened by their
this is called Sobriety by? Paul, 1 Thess 5. 6. Let us watch and be Sobrium, and this sobriety is twice coupled with watching by the Apostle Peter, 1 Peter 4. 7. and 5. 8. and it is opened by their
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Lord, Luke 21. 34. Take heed to your selves lest at any time, no one time is allowed to security or that which breeds it, your watch may never be discharged, much less in our dayes, (which are the last dayes, to which Christ speake's here as well as in our Text) may ye be slack in your guard,
Lord, Lycia 21. 34. Take heed to your selves lest At any time, no one time is allowed to security or that which breeds it, your watch may never be discharged, much less in our days, (which Are the last days, to which christ speak's Here as well as in our Text) may you be slack in your guard,
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lest in any one day or hour your hearts be overcharged, or made heavy (as most translations render) with surfeiting and drunkenness, and cares of this life, if your hearts be very at ent to,
lest in any one day or hour your hearts be overcharged, or made heavy (as most Translations render) with surfeiting and Drunkenness, and Cares of this life, if your hearts be very At ent to,
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and so that day, the day of Christs powerful and glorious manifestation come upon you unawares, or (as the French translation) suddainly surprize you, Watch ye therefore and pray allwayes.
and so that day, the day of Christ powerful and glorious manifestation come upon you unawares, or (as the French Translation) suddenly surprise you, Watch you Therefore and pray always.
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To his eye, see that he seeth you and all your matters, and one look of that eye of his into the host of the most confident and formidable Egyptians, hath troubled their host,
To his eye, see that he sees you and all your matters, and one look of that eye of his into the host of the most confident and formidable egyptians, hath troubled their host,
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for he doth often cast down and build up again, but those that do not regard, do not seriously and faithfully improve the works of the Lord, nor the operations of his hands, he shall destroy them and not build them up.
for he does often cast down and built up again, but those that do not regard, do not seriously and faithfully improve the works of the Lord, nor the operations of his hands, he shall destroy them and not built them up.
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and designe's the Church into an excesse of rigour, and the offender into despair; And he had carried it, had not the same Apostle watched and discovered his stratagem.
and design's the Church into an excess of rigour, and the offender into despair; And he had carried it, had not the same Apostle watched and discovered his stratagem.
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For is Satan the old Serpent that deceiveth the world? so is your heart deceitful above all things; is Sata• … that wicked one? so is your heart desperatly wicked. And how dare ye shut your eyes sleep and be secure, having so wicked a deceiver lodged within doores? Look daily hourly, into the shop,
For is Satan the old Serpent that deceives the world? so is your heart deceitful above all things; is Sata• … that wicked one? so is your heart desperately wicked. And how Dare you shut your eyes sleep and be secure, having so wicked a deceiver lodged within doors? Look daily hourly, into the shop,
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thy heart will be continually forging some evill or other, as ensnaring fear of Men, Envy, Grudging, and Impatient Fretting at their Prosperity, frivolous spending of your time and Spirit in speaking evil of them, without those holy ends of Gods glory and your own or others Edification;
thy heart will be continually forging Some evil or other, as ensnaring Fear of Men, Envy, Grudging, and Impatient Fretting At their Prosperity, frivolous spending of your time and Spirit in speaking evil of them, without those holy ends of God's glory and your own or Others Edification;
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You must watch unto prayer, 1 Peter 4. 7. and so unto instruction, prov. 8. 34. Blessed is the man (saith wisdom) that heareth me, not stumbling by accident upon me,
You must watch unto prayer, 1 Peter 4. 7. and so unto instruction, Curae. 8. 34. Blessed is the man (Says Wisdom) that hears me, not stumbling by accident upon me,
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so is there a watching for the season of every duty, of Patience, Courage, Self-denyal, Love, Usefulnesse, this is that readinesse or preparation for every good work, 2 Tim. 2. 21. Tit. 3. 1. That such fruit may be brought forth in its season, Psalm 1. And the special fruit or duty in such a time is towards God to acknowledge him, towards brethren to help them, towards others to convince them;
so is there a watching for the season of every duty, of Patience, Courage, Self-denial, Love, Usefulness, this is that readiness or preparation for every good work, 2 Tim. 2. 21. Tit. 3. 1. That such fruit may be brought forth in its season, Psalm 1. And the special fruit or duty in such a time is towards God to acknowledge him, towards brothers to help them, towards Others to convince them;
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and the true Churches deliverance are in hand, read them in Jer. 50. 4, 5. In those dayes, and in that time, saith the Lord, the Children of Israel shall come, they and the Children of Judah together, going, and weeping:
and the true Churches deliverance Are in hand, read them in Jer. 50. 4, 5. In those days, and in that time, Says the Lord, the Children of Israel shall come, they and the Children of Judah together, going, and weeping:
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They shall ask the way to Zion with their faces thither ward, saying, Come, and let us joyn our selves to the Lord in a perpetual Covenant that shall not be forgotten.
They shall ask the Way to Zion with their faces thither ward, saying, Come, and let us join our selves to the Lord in a perpetual Covenant that shall not be forgotten.
Here you have the duties, you must watch to, and ply hard, Union and Communion among your selves, repenting, melting frame, inquisitiveness after Gods instituted worship, a spiritual, real exercise of it, seeking the Lord himself, a practical temper, and fixed stedfast one. But of this hereafter.
Here you have the duties, you must watch to, and ply hard, union and Communion among your selves, repenting, melting frame, inquisitiveness After God's instituted worship, a spiritual, real exercise of it, seeking the Lord himself, a practical temper, and fixed steadfast one. But of this hereafter.
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7. To watch, is by the prayer of Faith, to put your selves into the hands of the watch-man of Israel; by those Scriptures which joyn prayer to watching, some ancient Councils plead against the power and free will of man,
7. To watch, is by the prayer of Faith, to put your selves into the hands of the watchman of Israel; by those Scriptures which join prayer to watching, Some ancient Councils plead against the power and free will of man,
Your care is not enough, except the Lord keep the Soul, the watch man watcheth but in vain, Psal. 127. 1. Learn the necessity of conversion in terrible and tempting times.
Your care is not enough, except the Lord keep the Soul, the watch man watches but in vain, Psalm 127. 1. Learn the necessity of conversion in terrible and tempting times.
They that are of the night and darkness they will be found a sleep, 1 Thess. 5. 5, 6. and only the Children of the light and day are competents of this watch;
They that Are of the night and darkness they will be found a sleep, 1 Thess 5. 5, 6. and only the Children of the Light and day Are competents of this watch;
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If they that watch to keep their garments are under a blessing, those that are in a contrary watch, must needs be under what is contary to that blessing, even a curse.
If they that watch to keep their garments Are under a blessing, those that Are in a contrary watch, must needs be under what is contrary to that blessing, even a curse.
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Such persecuters and deceivers are all unclean, and acted by Satan, they are doing his drudgery, they are the Spirits of Devils, and are all engaged against the rising and stronger side,
Such persecuters and deceivers Are all unclean, and acted by Satan, they Are doing his drudgery, they Are the Spirits of Devils, and Are all engaged against the rising and Stronger side,
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for if any of you draw back, his soul shall have no pleasure in you, Heb. 10. 36. 2. Lost with good men, for when you are by your apostacy a manifest Hypocrite, the upright and innocent man will stir up himself against you, Job 17. 8. If his own soft disposition or love of quiet, do quench his resentments of your apostacy, he will in zeal to God and the truth, blow up and kindle his Spirit against you.
for if any of you draw back, his soul shall have no pleasure in you, Hebrew 10. 36. 2. Lost with good men, for when you Are by your apostasy a manifest Hypocrite, the upright and innocent man will stir up himself against you, Job 17. 8. If his own soft disposition or love of quiet, do quench his resentments of your apostasy, he will in zeal to God and the truth, blow up and kindle his Spirit against you.
they will say as Absolom to Hushai, 2 Sam 16. when he had redoubled his acknowledgment (for Apostates must acquit themselves double diligent) God save the King, God save the King, Absalom said to Hushai, Is this this thy kindnesse to thy friend?
they will say as Absalom to Hushai, 2 Same 16. when he had redoubled his acknowledgment (for Apostates must acquit themselves double diligent) God save the King, God save the King, Absalom said to Hushai, Is this this thy kindness to thy friend?
Looking unto Jesus the Authour and Finisher of our Faith, who for the joy that was set before him, that is, instead of the Joy he had eternally with his Father,
Looking unto jesus the Author and Finisher of our Faith, who for the joy that was Set before him, that is, instead of the Joy he had eternally with his Father,
or, that in his humane nature he might have that state of glory, which as a prize, was set at the end of his course endured the crosse, despised the shame.
or, that in his humane nature he might have that state of glory, which as a prize, was Set At the end of his course endured the cross, despised the shame.
Also with a wakeful look on him as your Patron, Rev. 17. 14. These shall make warr with the Lamb (all or some of the ten hornes) and the Lamb shall overcome them, this then is the stronger and prevailing side,
Also with a wakeful look on him as your Patron, Rev. 17. 14. These shall make war with the Lamb (all or Some of the ten horns) and the Lamb shall overcome them, this then is the Stronger and prevailing side,
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Against the Beast or superstitious party, with open and watchful eyes look on God in Christ as your only Lord and Law giver in his worship, Rev. 14. 12. Here is the patience of the Saints, here are they that keep the Commandements of God and the faith of Jesus, that is, you see to what issue and blessed advantage they come that will suffer from man, rather then quitting the Commandements and Institutions of God,
Against the Beast or superstitious party, with open and watchful eyes look on God in christ as your only Lord and Law giver in his worship, Rev. 14. 12. Here is the patience of the Saints, Here Are they that keep the commandments of God and the faith of jesus, that is, you see to what issue and blessed advantage they come that will suffer from man, rather then quitting the commandments and Institutions of God,
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for though they suffer the wrath of man, yet that is not like the wrath of God which they undergo (9, 10, 11: verses) which yield to the Beast, or his Image (any shadow of power put forth on that behalf) by open subjection and profession (which is the mark on the forehead) or by more sly concurrence or assistance, which is the mark in the hand.
for though they suffer the wrath of man, yet that is not like the wrath of God which they undergo (9, 10, 11: Verses) which yield to the Beast, or his Image (any shadow of power put forth on that behalf) by open subjection and profession (which is the mark on the forehead) or by more sly concurrence or assistance, which is the mark in the hand.
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Whosoever doth either way pay homage to the Beast, the popish Antichrist, must drink of the wine of the wrath of God, which is poured out without mixture (without allay of mercy and clemency) and he shall be tormented with fire and brimstone, in the presence of the holy Angels,
Whosoever does either Way pay homage to the Beast, the popish Antichrist, must drink of the wine of the wrath of God, which is poured out without mixture (without allay of mercy and clemency) and he shall be tormented with fire and brimstone, in the presence of the holy Angels,
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So can no man's wrath for disobedience to him, men may break in upon your name and revile you, your liberty and imprison you, your estates and impoverish you, your bodies and kill you,
So can not Man's wrath for disobedience to him, men may break in upon your name and revile you, your liberty and imprison you, your estates and impoverish you, your bodies and kill you,
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And they have no rest day nor night, whereas in disgrace, Prison, Poverty, Death, the true Christian that keepes to the Commandements of God, hath his rest in his Father's bosome and his own.
And they have no rest day nor night, whereas in disgrace, Prison, Poverty, Death, the true Christian that keeps to the commandments of God, hath his rest in his Father's bosom and his own.
3. Against the false Prophet, or unsound Doctrine which is not according to godliness, keep your waking eye on Christ as your strength and Prophet, Gal. 5. 10. I have confidence in you through the Lord that you will be none otherwise minded.
3. Against the false Prophet, or unsound Doctrine which is not according to godliness, keep your waking eye on christ as your strength and Prophet, Gal. 5. 10. I have confidence in you through the Lord that you will be none otherwise minded.
He that thinketh: so also some read, instead of which another reade's, he that is confident in himself that he standeth, that he standeth on his feet-saith one translation, that he standeth firm saith another, he that saith in his heart he shall never be moved, no man shall ever perswade me to that, the errour is so absurd.
He that Thinketh: so also Some read, instead of which Another read's, he that is confident in himself that he Stands, that he Stands on his feet-saith one Translation, that he Stands firm Says Another, he that Says in his heart he shall never be moved, no man shall ever persuade me to that, the error is so absurd.
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that is, when in jealousie and fear of falling (through his own weaknesse and corruption of mind, through his own light and giddy head) he dare's not sleep,
that is, when in jealousy and Fear of falling (through his own weakness and corruption of mind, through his own Light and giddy head) he dare's not sleep,
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You must keep close to Christ, not only as your prophet, but your utmost Prophet in the Gospel, Gal. 1. 8. If we who are Apostles so miraculously called and countenanced from Heaven,
You must keep close to christ, not only as your Prophet, but your utmost Prophet in the Gospel, Gal. 1. 8. If we who Are Apostles so miraculously called and countenanced from Heaven,
if any such preach any other Gospel unto you, then that which we have preached and of that we have an account in their story and Epistles which therefore must be the touch-stone and boundary of any new teaching or Teachers,
if any such preach any other Gospel unto you, then that which we have preached and of that we have an account in their story and Epistles which Therefore must be the touchstone and boundary of any new teaching or Teachers,
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and if any such confine not himself to what the Apostles have preached, let him be accursed. Let him not be blessed or admired, let him not be believed, let him not be followed,
and if any such confine not himself to what the Apostles have preached, let him be accursed. Let him not be blessed or admired, let him not be believed, let him not be followed,
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And think not you, these last times to be priviledged from such dangers, when the Dragon and Beast are stirring, watch against them and the false Prophet also,
And think not you, these last times to be privileged from such dangers, when the Dragon and Beast Are stirring, watch against them and the false Prophet also,
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and by degrees in worship, and we see in our day of tryall that men which have been too high for the form of sound doctrine according to godlinesse, have easily bowed to formes of unsound worship;
and by Degrees in worship, and we see in our day of trial that men which have been too high for the from of found Doctrine according to godliness, have Easily bowed to forms of unsound worship;
when many offended, and betray one another, and hate one another, then many false Prophets shall arise, and with good successe they shall deceive many. Satan who manageth all these temptations can make them all agree against thee,
when many offended, and betray one Another, and hate one Another, then many false prophets shall arise, and with good success they shall deceive many. Satan who manageth all these temptations can make them all agree against thee,
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and in that time, saith the Lord, the Children of Israel shall come, they and the Children of Judah together, going and weeping, they shall go and seek the Lord their God.
and in that time, Says the Lord, the Children of Israel shall come, they and the Children of Judah together, going and weeping, they shall go and seek the Lord their God.
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They shall ask the way to Zion with their faces thitherward, saying, Come, and let us joyn our selves unto the Lord, in a perpetual Covenant, that shall not be forgotten
They shall ask the Way to Zion with their faces thitherward, saying, Come, and let us join our selves unto the Lord, in a perpetual Covenant, that shall not be forgotten
The time and dayes wherein the people of God shall attain to the Complexion described, you may know by the three first Verses of the Chapter, which shew:
The time and days wherein the people of God shall attain to the Complexion described, you may know by the three First Verses of the Chapter, which show:
2. The necessity of preaching, or publishing it's destruction, and this is in the beginning of the second Verse, Declare ye among the Nations, and though it might be no pleasing,
2. The necessity of preaching, or publishing it's destruction, and this is in the beginning of the second Verse, Declare you among the nations, and though it might be no pleasing,
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2. By the Instrument, out of the North there cometh a Nation against her, Vers. 3. 3. The degree of Babels ruine, it is an utter destruction, that northen Nation shall make her land not only the City desolate, & none shal dwell therein, they shall remove, they shall depart, both Man and Beast.
2. By the Instrument, out of the North there comes a nation against her, Vers. 3. 3. The degree of Babels ruin, it is an utter destruction, that northern nation shall make her land not only the city desolate, & none shall dwell therein, they shall remove, they shall depart, both Man and Beast.
These are the dayes, and this the time wherein Gods people (called the Children of Israel and Judah) must be of such a Complexion as the Text gives a draught of;
These Are the days, and this the time wherein God's people (called the Children of Israel and Judah) must be of such a Complexion as the Text gives a draught of;
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yet was it not accomplished to the uttermost, in dissolving the Babylonish Monarchy, contemporary to which, was the Jewes return to their own Land. The reasons of this perswasion are,
yet was it not accomplished to the uttermost, in dissolving the Babylonish Monarchy, contemporary to which, was the Jews return to their own Land. The Reasons of this persuasion Are,
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1. When this time is full, and this Prophecy is evacuated, the City of Babylon, because of the wrath of the Lord, shall not be inhabited, but it shall be wholly desolate, every one that goeth by Babylon, shall be astonished and hiss at thy plagues, Verse 13. As God overthrew Sodom and Gomorrah,
1. When this time is full, and this Prophecy is evacuated, the city of Babylon, Because of the wrath of the Lord, shall not be inhabited, but it shall be wholly desolate, every one that Goes by Babylon, shall be astonished and hiss At thy plagues, Verse 13. As God overthrew Sodom and Gomorrah,
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and the neighbour Cities thereof, saith the Lord, so shall no man abide there, neither shall any Son of Man dwell there, Verse 40. So in the next Chapter, which is part of this Prophecy, Verse 8. Babylon is suddenly fallen and destroyed, Verse 37. Babylon shall become heaps, a dwelling place for Dragons,
and the neighbour Cities thereof, Says the Lord, so shall no man abide there, neither shall any Son of Man dwell there, Verse 40. So in the next Chapter, which is part of this Prophecy, Verse 8. Babylon is suddenly fallen and destroyed, Verse 37. Babylon shall become heaps, a Dwelling place for Dragons,
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And the Land of Chaldea (whereof Babylon is the Mother-City) shall be made desolate, atd none shall dwell therein, they shall remove, they shall depart both Man and Beast, Verse 3. before the Text.
And the Land of Chaldea (whereof Babylon is the Mother-city) shall be made desolate, atd none shall dwell therein, they shall remove, they shall depart both Man and Beast, Verse 3. before the Text.
for long after this City flourished in the Persian Monarchy, and the Greek Monarchy, (whose first Monarch Alexander died there) and in the time of the Roman Monarchy,
for long After this city flourished in the Persian Monarchy, and the Greek Monarchy, (whose First Monarch Alexander died there) and in the time of the Roman Monarchy,
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when indeed it suffered decay by the Neighbourhood of Seleucia, of which Strabo (who in Tiberius time) saith it is greater then Babylon and Babylon for the most part waste,
when indeed it suffered decay by the Neighbourhood of Seleucia, of which Strabo (who in Tiberius time) Says it is greater then Babylon and Babylon for the most part waste,
The Tables indeed of Asia, set forth by Jacobus Castaldus, shew the ruines of an old City near to Babylon, or Baldach (as it is now called) hence some conjecture is made, that the ancient Babylon is destroyed,
The Tables indeed of Asia, Set forth by Jacobus Castaldus, show the ruins of an old city near to Babylon, or Baldach (as it is now called) hence Some conjecture is made, that the ancient Babylon is destroyed,
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2. When this time prophecied of in the Text is full, the Children of Israel, or Tenn Tribes, do return as distinct from Judah; but in the return of the Jews, upon the fall of Babylon (which is past,) the Ten Tribes had no visible or considerable share,
2. When this time prophesied of in the Text is full, the Children of Israel, or Tenn Tribes, do return as distinct from Judah; but in the return of the jews, upon the fallen of Babylon (which is past,) the Ten Tribes had no visible or considerable share,
and might be only the ofspring of them Israelit•s, which went off to Judah in the good time of Rehoboam, many good people following the rejected Levites out of all the Tribes of Israel, 2 Chron. 11. 13, 14, 15, 16.
and might be only the offspring of them Israelit•s, which went off to Judah in the good time of Rehoboam, many good people following the rejected Levites out of all the Tribes of Israel, 2 Chronicles 11. 13, 14, 15, 16.
as is here foretold, but the• … made so great a revolt that John Baptist• … work was to turn the hearts of the Childr• … to their Fathers, Mal. 4. last. that is to t• … Religion of their Fathers, which was no• … even lost,
as is Here foretold, but the• … made so great a revolt that John Baptist• … work was to turn the hearts of the Childr• … to their Father's, Malachi 4. last. that is to t• … Religion of their Father's, which was no• … even lost,
Wherefore this prophecy of Babylon ruine (and so the Churches retu• … thence) must reach to some other tim• … and some other Babylon, and the Scriptu• … leads us to look at spiritual Babylon, of much name in the book of the Revelatio• … for in the 18. Chapter, Verse 4. 5, 6, 〈 … 〉 21. 23. What is spoken in Jeremies pr• … phesie, Jer. 50 and 51. and what in Is• … 47. is applied to this spiritual Babylo• … which must be destroyed in the last time and if mystical or spiritual Babylon 〈 … 〉 meant here,
Wherefore this prophecy of Babylon ruin (and so the Churches retu• … thence) must reach to Some other tim• … and Some other Babylon, and the Scriptu• … leads us to look At spiritual Babylon, of much name in the book of the Revelatio• … for in the 18. Chapter, Verse 4. 5, 6, 〈 … 〉 21. 23. What is spoken in Jeremies pr• … phesie, Jer. 50 and 51. and what in Is• … 47. is applied to this spiritual Babylo• … which must be destroyed in the last time and if mystical or spiritual Babylon 〈 … 〉 meant Here,
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then also spiritual Israel an• … Judah (and not only natural) that com• … out of the state of Babylon, and both a• … parts of the mystery of God, which ha• … been declared to his Servants the Prophet• … Rev. 10. 8. Thus much may suffice to clea• … the dayes and time unto which the description of the Church in the Text is fitted:
then also spiritual Israel an• … Judah (and not only natural) that com• … out of the state of Babylon, and both a• … parts of the mystery of God, which ha• … been declared to his Servants the Prophet• … Rev. 10. 8. Thus much may suffice to clea• … the days and time unto which the description of the Church in the Text is fitted:
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Now for the Complexion, Stature and Feature of Gods people severed, delivered and returned from Babylon, it consist's (as it is drawn in this Text) of seven lines or parts, which are as so many Doctrines.
Now for the Complexion, Stature and Feature of God's people severed, Delivered and returned from Babylon, it consist's (as it is drawn in this Text) of seven lines or parts, which Are as so many Doctrines.
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Fiftly, Holiness and Spirituality in their Religion, seek the Lord, and joyn to the Lord. Sixthly, A Practicall Spirit, going and weeping, and ask the way with their faces thitherward.
Fifty, Holiness and Spirituality in their Religion, seek the Lord, and join to the Lord. Sixthly, A Practical Spirit, going and weeping, and ask the Way with their faces thitherward.
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and your most serious consideration, but all that I can now reach to is, to touch a little upon each Doctrine, in a word of Explication and Confirmation,
and your most serious consideration, but all that I can now reach to is, to touch a little upon each Doctrine, in a word of Explication and Confirmation,
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Between these there had been much envy and vexation, much frowardness and crosseness, but now they will come together out of Babylon. By this Union I understand a knitting in affection and interest,
Between these there had been much envy and vexation, much frowardness and crosseness, but now they will come together out of Babylon. By this union I understand a knitting in affection and Interest,
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because if they do not unite, they wil be Babylon one to another, and this domestick Babylon will be worse and worse endured then forrain Babylon, whose destruction is expected.
Because if they do not unite, they will be Babylon one to Another, and this domestic Babylon will be Worse and Worse endured then foreign Babylon, whose destruction is expected.
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It is a warm and profitable fellowship one with another in the things of God, whereby they will provoke one another to quit Babylon, and be serious in the main, and substance of true Religion.
It is a warm and profitable fellowship one with Another in the things of God, whereby they will provoke one Another to quit Babylon, and be serious in the main, and substance of true Religion.
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If their deliverance or exaltation come on not only in the hand of providence, but in the bosome of a promise (as their peculiar mercies do) then they must humble themselves under the mighty hand of God, 1 Peter 5. 6. and then he will exalt them in due time;
If their deliverance or exaltation come on not only in the hand of providence, but in the bosom of a promise (as their peculiar Mercies do) then they must humble themselves under the mighty hand of God, 1 Peter 5. 6. and then he will exalt them in due time;
It can not be the due time (and God will take no other) to deliver his people till they are sensible of his heavy hand chastening them, and their own provoking him.
It can not be the due time (and God will take no other) to deliver his people till they Are sensible of his heavy hand chastening them, and their own provoking him.
they will ask the way to Zion, not which way to go back to Babylon, but which way to come off throughly from thence and on to Zion: that is, the Worship which is chosen and instituted by God,
they will ask the Way to Zion, not which Way to go back to Babylon, but which Way to come off thoroughly from thence and on to Zion: that is, the Worship which is chosen and instituted by God,
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and so is pleasing to him, for none else can please him, neither can any Creature chuse and carve out Worship to his mind, Psal. 78. 67, 68. He refused the Tabernacle of Joseph ▪ But chose the Tribe of Judah, the moun• … Zion which he loved.
and so is pleasing to him, for none Else can please him, neither can any Creature choose and carve out Worship to his mind, Psalm 78. 67, 68. He refused the Tabernacle of Joseph ▪ But chosen the Tribe of Judah, the moun• … Zion which he loved.
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For their repentance would not be true, if there were only a ceasing from the evill doings ▪ the false Worship of Babylon, and not〈 … 〉 learning to do well, to pay the true Worship of Zion which he loves, Isa. 1. 16. 17 ▪ And if Christians should only cease from the wayes of Babylon, and not learn th• … paths of Zion, Atheism would prevail;
For their Repentance would not be true, if there were only a ceasing from the evil doings ▪ the false Worship of Babylon, and not〈 … 〉 learning to do well, to pay the true Worship of Zion which he loves, Isaiah 1. 16. 17 ▪ And if Christians should only cease from the ways of Babylon, and not Learn th• … paths of Zion, Atheism would prevail;
In those dayes of Babylon's utter destruction, and the Churche's salvation, Gods people will be spiritual and holy, in and by all their Worship and Religion.
In those days of Babylon's utter destruction, and the Church's salvation, God's people will be spiritual and holy, in and by all their Worship and Religion.
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though they look to Zion ▪ (as not daring to despise his Wisdom and Care) yet they terminate not there, they sit not down in Zion, as content with joyning to it,
though they look to Zion ▪ (as not daring to despise his Wisdom and Care) yet they terminate not there, they fit not down in Zion, as content with joining to it,
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because carnal things (as worldly power, wealth and pleasure) and a carnall or formall possession of Ordinances, that well-favored Harlot, (that sit's in the Temple of God,) hath to the height;
Because carnal things (as worldly power, wealth and pleasure) and a carnal or formal possession of Ordinances, that well-favored Harlot, (that sit's in the Temple of God,) hath to the height;
Covenant deliverance is for this purpose, Luke 2. 73, 74, 75 The Oath God sware to Abraham, was that he would grant unto us, that we being delivered out of the hands of our enemies, might serve him without fear in holinesse and righteousnesse.
Covenant deliverance is for this purpose, Lycia 2. 73, 74, 75 The Oath God sware to Abraham, was that he would grant unto us, that we being Delivered out of the hands of our enemies, might serve him without Fear in holiness and righteousness.
going and weeping, they shall go, not pray and sit still, but with their praying and fasting they advance in Reformation, they ask the way to Zion, with their faces thitherward, that is, stedfastly bent to practise what they can find out,
going and weeping, they shall go, not pray and fit still, but with their praying and fasting they advance in Reformation, they ask the Way to Zion, with their faces thitherward, that is, steadfastly bent to practice what they can find out,
This reality and practicalnesse of Christians, is their walking up to their principles and profession. And there is much equity that they should do so in the the last times,
This reality and practicalnesse of Christians, is their walking up to their principles and profession. And there is much equity that they should do so in the the last times,
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for then Christians expect that God should do with his hand, what he hath spoke with his mouth, that his mystery declared to his Prophets, should be finished, Rev. 10. 8. well then, may God expect of Christians, that they should also do with their hand, what they have spoke with their mouth, which hath made profession;
for then Christians expect that God should do with his hand, what he hath spoke with his Mouth, that his mystery declared to his prophets, should be finished, Rev. 10. 8. well then, may God expect of Christians, that they should also do with their hand, what they have spoke with their Mouth, which hath made profession;
When Babylon should be for ever destroyed, then Gods people shall be for ever established in all good wayes, they will joyn themselves to the Lord in a perpetuall Covenant that shall not be forgotten.
When Babylon should be for ever destroyed, then God's people shall be for ever established in all good ways, they will join themselves to the Lord in a perpetual Covenant that shall not be forgotten.
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neither shall they be so childish and light to be tossed with every wave, and taken with every conceipted opinion and practise, not making a Covenant one day,
neither shall they be so childish and Light to be tossed with every wave, and taken with every conceited opinion and practice, not making a Covenant one day,
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And this must needs be in the dayes of Babylons destruction, Babylon's or Antichrist's state, is a state of Apostacy, by Apostacy of Christians in Doctrine, Worship and Life, was the Antichristian Church bred, born, and kept up;
And this must needs be in the days of Babylons destruction, Babylon's or Antichrist's state, is a state of Apostasy, by Apostasy of Christians in Doctrine, Worship and Life, was the Antichristian Church bred, born, and kept up;
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if therefore Christians be not healed and delivered from a back-sliding spirit, then if the present Antichrist were destroyed, another would be breeding,
if Therefore Christians be not healed and Delivered from a backsliding Spirit, then if the present Antichrist were destroyed, Another would be breeding,
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and both have like expressions, 2 Cor. 5. 17. If any man be in Christ he is a new Creature, old things are past away, the old Heaven or way of Religion which he took in his natural state, is past away,
and both have like expressions, 2 Cor. 5. 17. If any man be in christ he is a new Creature, old things Are passed away, the old Heaven or Way of Religion which he took in his natural state, is passed away,
and the old Earth his former Conversation in the world with man, behold all things are become new, he is wonderfully changed and renewed in both, 18. And all things are of God, all this change in the man is beyond any created power,
and the old Earth his former Conversation in the world with man, behold all things Are become new, he is wonderfully changed and renewed in both, 18. And all things Are of God, all this change in the man is beyond any created power,
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and the Apostles all things, and new creature, answers the Prophets creating new Heaven, and new Earth, all these new things are not by humane observation or resolution,
and the Apostles all things, and new creature, answers the prophets creating new Heaven, and new Earth, all these new things Are not by humane observation or resolution,
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and so under vanity and disorder, by opposition and enmity to God in the first Adam, so this enmity being taken away by the second Adam, God makes him as it were the Head, Root,
and so under vanity and disorder, by opposition and enmity to God in the First Adam, so this enmity being taken away by the second Adam, God makes him as it were the Head, Root,
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and Beginning of another world, another Creation, and every one that is (by conversion) of this new Creation hath thereby in some measure, his old disorders removed,
and Beginning of Another world, Another Creation, and every one that is (by conversion) of this new Creation hath thereby in Some measure, his old disorders removed,
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But this reconciliation and renovation is brought about by meanes, for so it followes in the Apostles words all things are of God, reconciling us to himself,
But this reconciliation and renovation is brought about by means, for so it follows in the Apostles words all things Are of God, reconciling us to himself,
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And therefore you are not to sit still and think all is done, but you are verse 20. (by those that minister this Reconciliation) intreated as by so many Ambassadors of peace to be reconciled to God, and know when they thus bespeak you, God bespeake's you, and Christ beseecheth you;
And Therefore you Are not to fit still and think all is done, but you Are verse 20. (by those that minister this Reconciliation) entreated as by so many ambassadors of peace to be reconciled to God, and know when they thus bespeak you, God bespeake's you, and christ Beseecheth you;
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And therefore these poor servants of Christ beseech you also that you would not receive this grace of God in vain, but hearken to the Treaties of peace,
And Therefore these poor Servants of christ beseech you also that you would not receive this grace of God in vain, but harken to the Treaties of peace,
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See the holy Spirit of God leading you to this improvement of divine and Scripture Prophesies or predictions, 2 Peter 3. 11. Seeing then that all these things shall be dissolved (the Heavens and the Earth, v. 10.) what manner of persons ought ye to be;
See the holy Spirit of God leading you to this improvement of divine and Scripture prophecies or predictions, 2 Peter 3. 11. Seeing then that all these things shall be dissolved (the Heavens and the Earth, v. 10.) what manner of Persons ought you to be;
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and if you ask how shall this state be manifest in all holy conversation and godlinesse, that is, (as the Aethiop renders it) in the holy exercise of righteousness, the former speaking of a holy state and habit, this, of the acting from, and according to it;
and if you ask how shall this state be manifest in all holy Conversation and godliness, that is, (as the Ethiop renders it) in the holy exercise of righteousness, the former speaking of a holy state and habit, this, of the acting from, and according to it;
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it also intimates a frequency of acts, and that of all kinds, for the Greek is in all holy conversations and pieties, and so the vulgar Latin and Arabick translate,
it also intimates a frequency of acts, and that of all Kinds, for the Greek is in all holy conversations and Pieties, and so the Vulgar Latin and Arabic translate,
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and the Syriack read, in your holy conversations, and the fear of God. Bring down all those strange predictions to your selves, and your own concernes and practice.
and the Syriac read, in your holy conversations, and the Fear of God. Bring down all those strange predictions to your selves, and your own concerns and practice.
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Wherefore seeing that ye look for such things, be diligent that you may be found of him in peace, that is, in a state of Reconciliation and Renovation, without spot and blamelesse, that is, in a practice and course suitable to such a state, and such expectation.
Wherefore seeing that you look for such things, be diligent that you may be found of him in peace, that is, in a state of Reconciliation and Renovation, without spot and blameless, that is, in a practice and course suitable to such a state, and such expectation.
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Christ in his entertainment of his, keepes his best Wine for the last, John 2. but this new Wine, these best comforts he will not put into old Bottles, old Creatures,
christ in his entertainment of his, keeps his best Wine for the last, John 2. but this new Wine, these best comforts he will not put into old Bottles, old Creatures,
but he will put his new Wine into new Bottles, that both may be preserved, Matth 9. 17. If any of you not having a Wedding Garment, a renewed state for a renewed world, will crowd in & think to scramble for a share, you will be deceived, the Lord will espy you,
but he will put his new Wine into new Bottles, that both may be preserved, Matthew 9. 17. If any of you not having a Wedding Garment, a renewed state for a renewed world, will crowd in & think to scramble for a share, you will be deceived, the Lord will espy you,
He will call such a one of you Friend, because of your pretension, but will use you as an Enemy, and cast you into utter darkness, there shall be weeping and gnashing of teeth.
He will call such a one of you Friend, Because of your pretension, but will use you as an Enemy, and cast you into utter darkness, there shall be weeping and gnashing of teeth.
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If you be not new Creatures, you cannot attain that make and complexion which Gods people shall be of, in the time of their full deliverance, and Babylons utter ruine.
If you be not new Creatures, you cannot attain that make and complexion which God's people shall be of, in the time of their full deliverance, and Babylons utter ruin.
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and have the same Spirit in you with other true Christians, you can not be a living member, you want • … hat golden tack, which should fasten you • … o them, and make you one Tabernacle.
and have the same Spirit in you with other true Christians, you can not be a living member, you want • … hat golden tack, which should fasten you • … oh them, and make you one Tabernacle.
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While you are yet in the first Adam, and without Christ, you are aliens from the Common-wealth of Israel. What is the Common-wealth and blessed time of Is• … aelites, can not be so for you;
While you Are yet in the First Adam, and without christ, you Are aliens from the Commonwealth of Israel. What is the Commonwealth and blessed time of Is• … aelites, can not be so for you;
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but this siding of yours with Is• … aelites, will not entitle you to the peace • … at is upon Israel, nor add any weight • … ough it do a number to them, nay you • … ay be a snare to them,
but this siding of yours with Is• … aelites, will not entitle you to the peace • … At is upon Israel, nor add any weight • … ough it do a number to them, nay you • … ay be a snare to them,
But this great mixture that wa• … awakened by wonderful plagues, to g• … with Israel out of Egypt, never came int• … Canaan, but hindred that generation o• … Israel from going in,
But this great mixture that wa• … awakened by wondered plagues, to g• … with Israel out of Egypt, never Come int• … Canaan, but hindered that generation o• … Israel from going in,
as you may se• … Num. 11. 4. when another word is use for these mingled strangers, Asaphsep• … as if one should say in our English phras• … Omnium gatherum, this hotchpotch, th• … fell a lusting, their mouthes watered afte• … the savory meat of Egypt, (so it was t• … them) after they had for some time bee• … without it;
as you may se• … Num. 11. 4. when Another word is use for these mingled Strangers, Asaphsep• … as if one should say in our English phras• … Omnium gatherum, this hotchpotch, th• … fell a lusting, their mouths watered afte• … the savoury meat of Egypt, (so it was t• … them) After they had for Some time bee• … without it;
you be yet strangers & not Israelites, n• … Christians indeed, though you go alo• … with such out of Egypt, out of Babylo• … yet you come not throughly out of Egyp• … out of Babylon, you bring it out with yo• … • … n your hearts, you are out of Babylon, • … ut Babylon is not out of you;
you be yet Strangers & not Israelites, n• … Christians indeed, though you go alo• … with such out of Egypt, out of Babylo• … yet you come not thoroughly out of Egyp• … out of Babylon, you bring it out with yo• … • … n your hearts, you Are out of Babylon, • … ut Babylon is not out of you;
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For what fellowship hath light with darknesse? 2 Cor. 6. 14. When the Children are like themselves, that is spirituall, they are too bright for you to behold, they discover and torment you,
For what fellowship hath Light with darkness? 2 Cor. 6. 14. When the Children Are like themselves, that is spiritual, they Are too bright for you to behold, they discover and torment you,
Neither can you well dwell together, no more then the Fuller and the Collier, for the trade of the carnal man is to black, and defile himself and others:
Neither can you well dwell together, no more then the Fuller and the Collier, for the trade of the carnal man is to black, and defile himself and Others:
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3. If you be unregenerate, you are unfit for that weeping, that repenting praying frame, which Gods people will be in, at the time of their blessed deliverance You that have hearts of stone,
3. If you be unregenerate, you Are unfit for that weeping, that repenting praying frame, which God's people will be in, At the time of their blessed deliverance You that have hearts of stone,
and according to your corrupt nature, whereas the way to Sion is up hill While you have only the Spirit of the world, 1 Cor. 2. 12. you will go with the world,
and according to your corrupt nature, whereas the Way to Sion is up hill While you have only the Spirit of the world, 1 Cor. 2. 12. you will go with the world,
This Christ tells his Disciples, concerning the world (and • … t hold's of all that are of it, and animated • … y its Spirit) John 15. 19. Because ye are • … ot of the world,
This christ tells his Disciples, Concerning the world (and • … tO hold's of all that Are of it, and animated • … y its Spirit) John 15. 19. Because you Are • … It of the world,
The formall or very reason of the world's • … ate of Christians, and that which cutt's • … o the heart is, that they are not one piece • … ith the world,
The formal or very reason of the world's • … ate of Christians, and that which cut's • … oh the heart is, that they Are not one piece • … ith the world,
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if you can help, or rather hinder it, Ezra 4. 2, 3, 4, 5. You may be Adversaries to th• … building of the Temple again, to th• … near as may be restoring of Ordinances as to the frame they were in, before B• … bilonish Captivity;
if you can help, or rather hinder it, Ezra 4. 2, 3, 4, 5. You may be Adversaries to th• … building of the Temple again, to th• … near as may be restoring of Ordinances as to the frame they were in, before B• … bilonish Captivity;
You may be unwilling any such work should be in hand b• … if something of that kind be set on foo• … you may notwithstanding make fai• … weather to it,
You may be unwilling any such work should be in hand b• … if something of that kind be Set on foo• … you may notwithstanding make fai• … weather to it,
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and say o• … prayers, ever since the dayes of Esarhado• … we do as our Fathers have done before u• … But those that are Jewes indeed, true I• … raelites, and really the people of Go• … they will tell you another story, you ha• … nothing to do with us, to build an house our God,
and say o• … Prayers, ever since the days of Esarhado• … we do as our Father's have done before u• … But those that Are Jews indeed, true I• … raelites, and really the people of Go• … they will tell you Another story, you ha• … nothing to do with us, to built an house our God,
And then woe to you, if in the last dayes you be found enemies to Jerusalem, if you will neede's set your shoulders against it, you will be cut in pieces.
And then woe to you, if in the last days you be found enemies to Jerusalem, if you will need's Set your shoulders against it, you will be Cut in Pieces.
You will have a mind as the mixt multitude to make you a Captain or King, (as the Targum of Jonathan and Jerusalem) to have some leading men, that you may return to Egypt, see the sins aggravated in Neh ▪ 9. 17. They refused to obey, neither were mindful of the wonders that God had done among them,
You will have a mind as the mixed multitude to make you a Captain or King, (as the Targum of Johnathan and Jerusalem) to have Some leading men, that you may return to Egypt, see the Sins aggravated in Neh ▪ 9. 17. They refused to obey, neither were mindful of the wonders that God had done among them,
you will not joyn your selves to him, though you will if you can for some by-end joyn your selves to Sion: How can your dead heart hirst for th• … living God in his Ordinances, in appearing before him, Psalm 42. 2. Your carna• … mind is at enmity with God,
you will not join your selves to him, though you will if you can for Some by-end join your selves to Sion: How can your dead heart hirst for th• … living God in his Ordinances, in appearing before him, Psalm 42. 2. Your carna• … mind is At enmity with God,
for operation follows nature, if you be not created in Christ Jesus, you will not be fo• … good works indeed, Eph 2. 10. If God i• … Christ work not on you (this new Creation) you will not work for him.
for operation follows nature, if you be not created in christ jesus, you will not be fo• … good works indeed, Ephesians 2. 10. If God i• … christ work not on you (this new Creation) you will not work for him.
I• … you grant the form of godlinesse, you will deny the power of it, as many will d• … in the last dayes, 2 Tim. 3. 1, 5. If you speak of sin and Reformation, it will be but for fashion or factions sake;
I• … you grant the from of godliness, you will deny the power of it, as many will d• … in the last days, 2 Tim. 3. 1, 5. If you speak of since and Reformation, it will be but for fashion or factions sake;
for being an old Creature, you will be for your old work, which is another work, another Trade, you will be a worker of iniquity, in the land of uprightnesse you will deal unjustly,
for being an old Creature, you will be for your old work, which is Another work, Another Trade, you will be a worker of iniquity, in the land of uprightness you will deal unjustly,
and not b•hold the majesty of Jehovah, Isa. 26 10. 7. A fixednesse in good you can not have, if you have no root, if you have not the root of David, Rev. 5. 5. You can not have Davids fixed heart, Psalm 57. 7. He that hath root in himself, dureth but for a while, Matth. 13. 21. If sometimes you be of good mind, it is but for a fit and mood;
and not b•hold the majesty of Jehovah, Isaiah 26 10. 7. A fixedness in good you can not have, if you have no root, if you have not the root of David, Rev. 5. 5. You can not have Davids fixed heart, Psalm 57. 7. He that hath root in himself, dureth but for a while, Matthew 13. 21. If sometime you be of good mind, it is but for a fit and mood;
You are like her in sin, for Rev. 13. 2. The Beast to which the Dragon (the Roman Emperour) gives his seat, the City of Rome is like a Leopard, and that impenitency,
You Are like her in since, for Rev. 13. 2. The Beast to which the Dragon (the Roman Emperor) gives his seat, the city of Room is like a Leopard, and that impenitency,
if you remember Jer. 13 ▪ 23. Can the Leopard change his spots 〈 … 〉 And it is the spot and brand of the popis• … party, Revel. 1•. 9, When scorched unde• … the fourth viall, they blasphemed the nam• … of God, which hath power over these plague• … and they repented not to give him glory.
if you Remember Jer. 13 ▪ 23. Can the Leopard change his spots 〈 … 〉 And it is the spot and brand of the popis• … party, Revel. 1•. 9, When scorched unde• … the fourth vial, they blasphemed the nam• … of God, which hath power over these plague• … and they repented not to give him glory.
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And this Scripture may answer, Revel. 2 21, 22. J•za••• … wh•ch seduceth Christians to Fornicat•on• … and Idolatry, hath space given her to re• … ent, and she repented not; This Western Church is not under so quick a visitation • … s the East,
And this Scripture may answer, Revel. 2 21, 22. J•za••• … wh•ch seduceth Christians to Fornicat•on• … and Idolatry, hath Molle given her to re• … ent, and she repented not; This Western Church is not under so quick a Visitation • … s the East,
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and so are like her in sin, you will partake of her plagues; You will be • … ast into the same bed of Tribulation, if you be found in the same bed of Fornication.
and so Are like her in since, you will partake of her plagues; You will be • … ast into the same Bed of Tribulation, if you be found in the same Bed of Fornication.
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These Kings that have held communion with Babylon, must be (for ought I see) of the ten hornes, who having given their strength to the Whore, (which is to commit Fornication with her, Prov. 31. 3 ▪) afterward hate and burn her, Rev. 17. 16. And that they should lament to see the smoak of that burning, which they themselves have kindled, is strange,
These Kings that have held communion with Babylon, must be (for ought I see) of the ten horns, who having given their strength to the Whore, (which is to commit Fornication with her, Curae 31. 3 ▪) afterwards hate and burn her, Rev. 17. 16. And that they should lament to see the smoke of that burning, which they themselves have kindled, is strange,
some quarrels and cross interests may engage them in the work of burning Babylon, and then a• … the Israelites against Benjamin, be sorr• … they have gone so farr.
Some quarrels and cross interests may engage them in the work of burning Babylon, and then a• … the Israelites against Benjamin, be sorr• … they have gone so Far.
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If any of yo• … happen (for it is but a hap on your par• … to oppose and destroy Babylon, and y• … repent not of her sins, you will certainl• … repent of the opposition and ruine th• … you have made;
If any of yo• … happen (for it is but a hap on your par• … to oppose and destroy Babylon, and y• … Repent not of her Sins, you will certainl• … Repent of the opposition and ruin th• … you have made;
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and talk of the Kingdom of Christ, and the throwing down of Romish Babylon; but if you be not such as Christ expects in that day (our Text hath told you what) then will not he or his day be such as you expect.
and talk of the Kingdom of christ, and the throwing down of Romish Babylon; but if you be not such as christ expects in that day (our Text hath told you what) then will not he or his day be such as you expect.
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Think well of that Scripture which is for this purpose, Amos 5. 18, 19, 20. Woe unto you that desire the day of the Lord, when this desire is not upon a change of heart,
Think well of that Scripture which is for this purpose, Amos 5. 18, 19, 20. Woe unto you that desire the day of the Lord, when this desire is not upon a change of heart,
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and in love to God and his glory, but rather for a change of your outward conditiō, being someway discontented and weary of your present, • … o what end is it for you? what will such as • … ou be the better for it, the day of the Lord • … s darknesse and not light;
and in love to God and his glory, but rather for a change of your outward condition, being someway discontented and weary of your present, • … oh what end is it for you? what will such as • … ou be the better for it, the day of the Lord • … s darkness and not Light;
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and may be no time of Conversion and acceptance to you, that have resisted the Holy Ghost in all his strivings, by former meanes of grace by the word & works of God.
and may be no time of Conversion and acceptance to you, that have resisted the Holy Ghost in all his strivings, by former means of grace by the word & works of God.
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When the Lord Jesus comes to take vengeance on them that have not obeyed his Gospel, shall that slight professor and Mountebank-Christian be able to hold up then? Heare what a meere pretender to the true God saith on the foresight of such a day, Num. 24. 23. Alas! Who shall live when God doth this? It is not every one that saith Lord ▪ Lord;
When the Lord jesus comes to take vengeance on them that have not obeyed his Gospel, shall that slight professor and Mountebank-Christian be able to hold up then? Hear what a mere pretender to the true God Says on the foresight of such a day, Num. 24. 23. Alas! Who shall live when God does this? It is not every one that Says Lord ▪ Lord;
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it will be but a few, many grea• … talkers, will not be able to escape, an• … let thee and I say, am I in a condition t〈 … 〉 escape in that day? If we be not sound a• … heart,
it will be but a few, many grea• … talkers, will not be able to escape, an• … let thee and I say, am I in a condition t〈 … 〉 escape in that day? If we be not found a• … heart,
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how confident soever we be now we shall tremble then, Isa. 33. 14, 15 ▪ The sinners in Sion who live in Sion an• … in their sins, be never truly changed suc• … are afraid. Fearfulnesse hath surprised th• … hypocrites, who among us shall dwell wit• … the devouring fire;
how confident soever we be now we shall tremble then, Isaiah 33. 14, 15 ▪ The Sinners in Sion who live in Sion an• … in their Sins, be never truly changed suc• … Are afraid. Fearfulness hath surprised th• … Hypocrites, who among us shall dwell wit• … the devouring fire;
as to come in, and be at peace before his wrath break out, Christ's day will arise upon you, with healing in his wings, the Sun of righteousness that will rise that day so terrible to others, will cheerfully, gloriously dawn upon you, and heale all your ailes;
as to come in, and be At peace before his wrath break out, Christ's day will arise upon you, with healing in his wings, the Sun of righteousness that will rise that day so terrible to Others, will cheerfully, gloriously dawn upon you, and heal all your ails;
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otherwise he comes with wounds, for the hairie • … calpe of such a one that goeth on still in his Trespasses, Psalm 68. 3. Arg. To perswade you in these times to answer the call of Christ, is, The favourable season you have for it.
otherwise he comes with wounds, for the hairy • … calpe of such a one that Goes on still in his Trespasses, Psalm 68. 3. Argument To persuade you in these times to answer the call of christ, is, The favourable season you have for it.
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and yet if at last you will take entertainment with him, he will deal as bountifully with you that have loytered so long as those that came in at the first.
and yet if At last you will take entertainment with him, he will deal as bountifully with you that have loitered so long as those that Come in At the First.
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and punish his froward adversaries, now to offer peace to you, after your so long neglect and opposition• … Rev. 14. 6, 7, 8. The everlasting Gospell not extinct by popish corruptions i• … preached, perswading to fear God, an• … give glory to him,
and Punish his froward Adversaries, now to offer peace to you, After your so long neglect and opposition• … Rev. 14. 6, 7, 8. The everlasting Gospel not extinct by popish corruptions i• … preached, persuading to Fear God, an• … give glory to him,
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You have been bidden formerly you have had your first invitations, Luk• … 14. 16. and these you have not answered ▪ Matth. 22. 3. but now the Lord sends hi• … servant at supper time, Luke 14 17. to say ▪ come, for all things are now ready.
You have been bidden formerly you have had your First invitations, Luk• … 14. 16. and these you have not answered ▪ Matthew 22. 3. but now the Lord sends hi• … servant At supper time, Lycia 14 17. to say ▪ come, for all things Are now ready.
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If now you will not trade, the servants of Christ which have so long negotiated for him to no purpose, may go • … nd complain to their Lord, here is no • … oing for us, here is scarce any that heapen's our commodities, send us Lord whither thou wilt send us.
If now you will not trade, the Servants of christ which have so long negotiated for him to no purpose, may go • … and complain to their Lord, Here is no • … oing for us, Here is scarce any that heapen's our commodities, send us Lord whither thou wilt send us.
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When the • … ewes out stood their Market, and refused • … he Gospell till there was no remedy, the • … ervants of Christ professed it, Loe we turn • … o the Gentiles.
When the • … ewes out stood their Market, and refused • … he Gospel till there was no remedy, the • … ervants of christ professed it, Loe we turn • … oh the Gentiles.
To give aime for our intelligence in • … ings to come to pass in the world, about • … e destruction of Babylon, and the • … orough Reformation and deliverance〈 … 〉 the Protestant Churches.
To give aim for our intelligence in • … ings to come to pass in the world, about • … e destruction of Babylon, and the • … orough Reformation and deliverance〈 … 〉 the Protestant Churches.
Those signes and unusuall ap• … arances that we are ascertained of in • … e Heavens, Earth or Waters, must have • … eir due regard as the works of God, • … ho will be reverenced therein;
Those Signs and unusual ap• … arances that we Are ascertained of in • … e Heavens, Earth or Waters, must have • … eir due regard as the works of God, • … ho will be reverenced therein;
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We have a more sure word of prophecy, to which we shall do well to give the greatest heed to know what is coming upon the Earth let us rather look on the face of our fouls then the face of the firmament. One sig• … from Heaven in the hearts of Christians is better then many signes in the Heave• … over the•r heads only.
We have a more sure word of prophecy, to which we shall do well to give the greatest heed to know what is coming upon the Earth let us rather look on the face of our fouls then the face of the firmament. One sig• … from Heaven in the hearts of Christians is better then many Signs in the Heave• … over the•r Heads only.
and surel• … Christians do carry an Almanack in thei• … hearts, and by the frame of them, may (according to the Word of Truth) b• … weather-wise, may know what is coming upon us in these dayes.
and surel• … Christians do carry an Almanac in thei• … hearts, and by the frame of them, may (according to the Word of Truth) b• … weather-wise, may know what is coming upon us in these days.
and will be faithful to promo• … Gods interest in he world) will God hid• … what he is about to do against Antichrist or spiritual Sodom in these last dayes When Gods people do grow up to the wholesome Constitution of a godly fruitfull Union, in Repentance and prayer, i• … a conscientious regard to instituted and spirituall worship, in a practical a• … stable following of God;
and will be faithful to promo• … God's Interest in he world) will God hid• … what he is about to do against Antichrist or spiritual Sodom in these last days When God's people do grow up to the wholesome Constitution of a godly fruitful union, in Repentance and prayer, i• … a conscientious regard to instituted and spiritual worship, in a practical a• … stable following of God;
when the people of God (though yet weak and tender do put forth these leaves, ye may know that the Summer is nigh, ye may know that their deliverance is neere, and even at the doores;
when the people of God (though yet weak and tender doe put forth these leaves, you may know that the Summer is High, you may know that their deliverance is near, and even At the doors;
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and that you may rest assured of the Intelligence you get this way, you have in the Text the word of Jehovah himself, who gives being to all his promises;
and that you may rest assured of the Intelligence you get this Way, you have in the Text the word of Jehovah himself, who gives being to all his promises;
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You shall not be put to such uncertainties, as in other intelligence, such a one reported, and another heard such a one say, and some conclude this or that, from such a sign or wonder.
You shall not be put to such uncertainties, as in other intelligence, such a one reported, and Another herd such a one say, and Some conclude this or that, from such a Signen or wonder.
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but when the Son of man cometh (to execute this vengeance of God upon the enemies of his elect) shall he find faith on the earth? Friends or foes will scarce believe that he will come to do any such work.
but when the Son of man comes (to execute this vengeance of God upon the enemies of his elect) shall he find faith on the earth? Friends or foes will scarce believe that he will come to do any such work.
and the serious consideration of the Text, will afford much help to your faith & patiēce ▪ and so to keep you alive in the last times, The Text tell's you when it is seasonable,
and the serious consideration of the Text, will afford much help to your faith & patience ▪ and so to keep you alive in the last times, The Text tell's you when it is seasonable,
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for Christ to come and dispatch this work against Babel, and for Sion, and if he stays not after this season, he doth not tarry, h• … is not behind hand,
for christ to come and dispatch this work against Babel, and for Sion, and if he stays not After this season, he does not tarry, h• … is not behind hand,
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and the Chald. opens that, wai• … for it, because it or he will surely come, will come in his time, the time which he had sayed was appointed, that is the fit time, the season.
and the Chald. Opens that, wai• … for it, Because it or he will surely come, will come in his time, the time which he had said was appointed, that is the fit time, the season.
The Apostle, 2 Thes. 2. 8. makes two times or degrees of the fall o• … Antichrist, there is a consuming or wasting by the Spirit of his mouth, by the powerfull administration of his word,
The Apostle, 2 Thebes 2. 8. makes two times or Degrees of the fallen o• … Antichrist, there is a consuming or wasting by the Spirit of his Mouth, by the powerful administration of his word,
and then there is a destroying of him by th• … brightness or dawning of his coming. Now to keep Christians from the faith an• … comfort of this coming of Christ, Satau dath endeavoured to discredit, to antecate,
and then there is a destroying of him by th• … brightness or dawning of his coming. Now to keep Christians from the faith an• … Comfort of this coming of christ, Satau dath endeavoured to discredit, to antecate,
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1. He hath sought to discredit this appearing of Christ by false fires, and a• … armes, false appearing that so this true appearing may not be regarded.
1. He hath sought to discredit this appearing of christ by false fires, and a• … arms, false appearing that so this true appearing may not be regarded.
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As they • … hat in the fable, were oft mockt by he • … he boyes, crying out the Woolf, the Woolf, at last when indeed the Woolf • … ame, they would not believe it, nor prepare for it.
As they • … hat in the fable, were oft mocked by he • … he boys, crying out the Wolf, the Wolf, At last when indeed the Wolf • … ame, they would not believe it, nor prepare for it.
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Christ warnes his Disciples of this juggle of Sa• … an, Matth. 24. 23, unto the 28. At this • … 3. verse, it is thought our Lord begin's • … o answer to the second question pro• … ounded by his Disciples in the third • … erse, what shall be the sign of thy coming? • … o which he answers that there will be • … any false appearances, some particular • … en will report that Christ is here or • … ere,
christ warns his Disciples of this juggle of Sa• … an, Matthew 24. 23, unto the 28. At this • … 3. verse, it is Thought our Lord begin's • … oh answer to the second question pro• … ounded by his Disciples in the third • … erse, what shall be the Signen of thy coming? • … oh which he answers that there will be • … any false appearances, Some particular • … en will report that christ is Here or • … ere,
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and this being disappoin• … ed, the faith and comfort of this appea• … ing of Christ, must needs be weakened, f• … this makeing haste is contrary to fait• … and faith unto it.
and this being disappoin• … ed, the faith and Comfort of this appea• … ing of christ, must needs be weakened, f• … this making haste is contrary to fait• … and faith unto it.
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so far as he hasty and must needs have things do• … presently, so far he is in doubt, in u• … belief of the certainty of performan• … This hasty antedating of Christ's appe• … ing, seemes to be the weaknesse or wo• … of Christians in our times,
so Far as he hasty and must needs have things do• … presently, so Far he is in doubt, in u• … belief of the certainty of performan• … This hasty antedating of Christ's appe• … ing, seems to be the weakness or wo• … of Christians in our times,
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and no wond• … for it hath been so, long since in Chri• … ans that were a great deal farther o• … Luke 19. 11. When Christ was drawi• … neere to the place and time of his suffering,
and no wond• … for it hath been so, long since in Chri• … ans that were a great deal farther o• … Luke 19. 11. When christ was drawi• … near to the place and time of his suffering,
and Christ was risen, their former weakness riseth also, and they are at the same hasty frame again, Acts 1. 6. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the Kingdome to Israel? And although this weakness were then checkt in the Apostles,
and christ was risen, their former weakness Riseth also, and they Are At the same hasty frame again, Acts 1. 6. When they Therefore were come together, they asked of him, saying, Lord, wilt thou At this time restore again the Kingdom to Israel? And although this weakness were then checked in the Apostles,
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yet they lived to see it, and worse, spring up in others who pretend some of them, a revelation, some an Apostolical Tradition (either by some secret word,
yet they lived to see it, and Worse, spring up in Others who pretend Some of them, a Revelation, Some an Apostolical Tradition (either by Some secret word,
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Let no man deceive you by any means, for that day shall not come, excep• … there come a falling away first, &c. As if h• … should say, Christ will not have his glorious day, (never to be shut up by night) till Antichrist have his day, which mus• … end in everlasting darkness.
Let no man deceive you by any means, for that day shall not come, excep• … there come a falling away First, etc. As if h• … should say, christ will not have his glorious day, (never to be shut up by night) till Antichrist have his day, which mus• … end in everlasting darkness.
And wicked hearts of these last times, have more of the one, and other occasion to feed their profanesse, 2 Peter 3. 3, 4. There shall come in the last dayes scoffers, walking after their own Lusts;
And wicked hearts of these last times, have more of the one, and other occasion to feed their profaneness, 2 Peter 3. 3, 4. There shall come in the last days scoffers, walking After their own Lustiest;
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1. Arg. If these works of Babylon's destruction, and Israels deliverance should not be done in season, they would loose their Beauty, Eccles. 3. 11. He hath made every thing beautiful in his time, that is, in it's season,
1. Argument If these works of Babylon's destruction, and Israel's deliverance should not be done in season, they would lose their Beauty, Eccles. 3. 11. He hath made every thing beautiful in his time, that is, in it's season,
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It is most certain truth that God is a wise worker, and will not by the importunity or confidence of any be drawn to marr the beauty of his works to do them overhastily, that is unseasonably.
It is most certain truth that God is a wise worker, and will not by the importunity or confidence of any be drawn to mar the beauty of his works to do them overhastily, that is unseasonably.
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So of Israel's enemy which may be Antichrist, (as compared with Sodom) God saith, Deut. 32. 35. To me belongeth vengeance and recompence; therefore ye my people must not prescribe ▪ what,
So of Israel's enemy which may be Antichrist, (as compared with Sodom) God Says, Deuteronomy 32. 35. To me belongeth vengeance and recompense; Therefore you my people must not prescribe ▪ what,
how, or when it must be dispensed ▪ this is not your jurisdiction, their foot shal• … slide in due time, the enemies of the Church seem to take firm footing,
how, or when it must be dispensed ▪ this is not your jurisdiction, their foot shal• … slide in due time, the enemies of the Church seem to take firm footing,
but when it is a f• … time their feet shall fail them, they shal• … trip, for the day of their calamity is at hand, there is a day appointed, and the thing: that shall come upon them make haste.
but when it is a f• … time their feet shall fail them, they shal• … trip, for the day of their calamity is At hand, there is a day appointed, and the thing: that shall come upon them make haste.
If y• … would know by what tokens this day o• … calamity may be discerned, it follows ver. 36. For the Lord shall judge his people, in chastening of them,
If y• … would know by what tokens this day o• … calamity may be discerned, it follows for. 36. For the Lord shall judge his people, in chastening of them,
and he (in his manner) of his being provoked, When he seeth that their power is gone, their hand is gone, saith the Hebrew, they have no hand of their own to lift them up, there is none shut up or left, no reserve at home,
and he (in his manner) of his being provoked, When he sees that their power is gone, their hand is gone, Says the Hebrew, they have no hand of their own to lift them up, there is none shut up or left, no reserve At home,
The due time is not as soon as you want it, but when Christ (who can best weigh all circumstances) seeth fit, John 2. 3, 4, 5. When the Mother of Jesus, espied that her friend wanted Wine, she presently tells Jesus, expecting as present a supply.
The due time is not as soon as you want it, but when christ (who can best weigh all Circumstances) sees fit, John 2. 3, 4, 5. When the Mother of jesus, espied that her friend wanted Wine, she presently tells jesus, expecting as present a supply.
Appear you in a way of waiting and obedience in your time, and Christ will appear in a way of power in his, 1 Tim 6. 14, 15. Keep this Commandement, ordring you in matters of the Church,
Appear you in a Way of waiting and Obedience in your time, and christ will appear in a Way of power in his, 1 Tim 6. 14, 15. Keep this Commandment, ordering you in matters of the Church,
and of common conversation, without spot, unrebukeable, untill the appearing of our Lord Jesus, which in his times proper seasons, that is, his forebounded times, he shall shew who is the blessed,
and of Common Conversation, without spot, unrebukable, until the appearing of our Lord jesus, which in his times proper seasons, that is, his forebounded times, he shall show who is the blessed,
2. Arg. This quiet waiting is the more • … ikely way to attain the destruction of Babylon, and deliverance of the Church, Psalm 37. 9. Evil doers shall be cut off, • … ut those that wait upon the Lord they shall • … nherit the earth, verse 11. The meek shall • … nherit the earth.
2. Argument This quiet waiting is the more • … ikely Way to attain the destruction of Babylon, and deliverance of the Church, Psalm 37. 9. Evil doers shall be Cut off, • … ut those that wait upon the Lord they shall • … nherit the earth, verse 11. The meek shall • … nherit the earth.
Yea, those that with a meek spirit wait till God destroy Baby• … on, are most likely to know it, Jer. 51. • … 9. The Prophecy against Babylon is committed to Serajah, and Serajah was a quiet Prince.
Yea, those that with a meek Spirit wait till God destroy Baby• … on, Are most likely to know it, Jer. 51. • … 9. The Prophecy against Babylon is committed to Serajah, and Serajah was a quiet Prince.
for they are both • … romises to the Church) are brought forth • … nto performance, by faith and patience • … e are brought as near as possible to possession, Heb. 11. 13. These all dyed i• … faith, not having received the promises, bu• … having seen them afar off,
for they Are both • … romises to the Church) Are brought forth • … unto performance, by faith and patience • … e Are brought as near as possible to possession, Hebrew 11. 13. These all died i• … faith, not having received the promises, bu• … having seen them afar off,
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Though they pretend God predictions of such a deliverance, and s• … are forward in great undertakings, y• … are they likely to intend themselves, th• … feathering of their own nests, the robbin• … and spoiling of others,
Though they pretend God predictions of such a deliverance, and s• … Are forward in great undertakings, y• … Are they likely to intend themselves, th• … feathering of their own nests, the robbin• … and spoiling of Others,
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& enriching themselves, but they thrive accordingly in th• … conclusion, they prosper not. And it is mercy that such prosper not in thei• … selfiish and unseasonable attempts, of establishing the prophesies against Babylon, or for Sion. If such hasty hands should teare unripe fruit from the Tree of Providence, what would such unripe & unseasonable deliverāces breed,
& enriching themselves, but they thrive accordingly in th• … conclusion, they prosper not. And it is mercy that such prosper not in thei• … selfiish and unseasonable attempts, of establishing the prophecies against Babylon, or for Sion. If such hasty hands should tear unripe fruit from the Tree of Providence, what would such unripe & unseasonable Deliverances breed,
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Those murmurers that would not enter when they might, now nere 40 years before the time they rise up early, (but never the near) and gat them up to the top of the Mountain, saying,
Those murmurers that would not enter when they might, now never 40 Years before the time they rise up early, (but never the near) and got them up to the top of the Mountain, saying,
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And it was well they did, for if such an unruly, mutinous, ungodly generation, had gone into Canaan, what sad work would they have made of it? If a child that is Heir to an estate, should have it in hand before he come to years of discretion, he would haply spoile the state and himself also.
And it was well they did, for if such an unruly, mutinous, ungodly generation, had gone into Canaan, what sad work would they have made of it? If a child that is Heir to an estate, should have it in hand before he come to Years of discretion, he would haply spoil the state and himself also.
If Babylon were utterly destroyed, and the Protestants (even the most real of them) ha• … the power of the world in their hand• … what should they do with it;
If Babylon were utterly destroyed, and the Protestants (even the most real of them) ha• … the power of the world in their hand• … what should they do with it;
so far as w• … yet see, they could no more walk with i• … then little David could in Saul's armour• … which was too bigg and comber som• … for him, neither had he proved it;
so Far as w• … yet see, they could no more walk with i• … then little David could in Saul's armour• … which was too big and cumber som• … for him, neither had he proved it;
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so neither have they any experience in such〈 … 〉 matter, neither are they grown to a stature of gifts and graces for such a thing• … their spirit is not able to do the work, no• … bear up under the Temptation of such〈 … 〉 state.
so neither have they any experience in such〈 … 〉 matter, neither Are they grown to a stature of Gifts and graces for such a thing• … their Spirit is not able to do the work, no• … bear up under the Temptation of such〈 … 〉 state.
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but loss of the thing, and them • … hat so unseasonably catch at it, 1 Chron. • … 7. 21. The Son's of Ephraim might know • … here was a time when God would give • … he Canaanites into the hands of Israel, but they adventuring before the time, fell • … n the undertaking.
but loss of the thing, and them • … hat so unseasonably catch At it, 1 Chronicles • … 7. 21. The Son's of Ephraim might know • … Here was a time when God would give • … he Canaanites into the hands of Israel, but they adventuring before the time, fell • … n the undertaking.
The Town of Veli• … rae in Italy, had their walls touched with Lightning from Heaven, which was in• … erpreted by their Wise men, to signifie • … hat a Citizen of theirs should have the Empire, whereupon they then, and often • … ade Warr with the Romans, to their • … wn disappointment and loss;
The Town of Veli• … rae in Italy, had their walls touched with Lightning from Heaven, which was in• … erpreted by their Wise men, to signify • … hat a Citizen of theirs should have the Empire, whereupon they then, and often • … ade War with the Roman, to their • … wn disappointment and loss;
Th• … Professors in Crete must know and avoi• … the common sins of the Cretians; so mu• … Professours in England the sins and van• … tie of the English, whereof this is one, g• … ving heed to uncertain prophecies, an• … thereupon ingaging in sinful or doubtf• … designes to accomplish what is so for• … told, instead of waiting for Gods counsel• … And this hasty urging of providence, an• … not waiting on the Divine Will a• … Wisedom, doth argue forgetting Go• … former Work,
Th• … Professors in Crete must know and avoi• … the Common Sins of the Cretians; so mu• … Professors in England the Sins and van• … tie of the English, whereof this is one, g• … ving heed to uncertain prophecies, an• … thereupon engaging in sinful or doubtf• … designs to accomplish what is so for• … told, instead of waiting for God's counsel• … And this hasty urging of providence, an• … not waiting on the Divine Will a• … Wisdom, does argue forgetting Go• … former Work,
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Wherefore I would conclude this Use, with that earnest perswasive of the Church, Can. 2. 7. I charge you, O ye Daughters of Jerusalem, if ye be professors of,
Wherefore I would conclude this Use, with that earnest persuasive of the Church, Can. 2. 7. I charge you, Oh you Daughters of Jerusalem, if you be professors of,
in such a sense the Chaldee Paraphrast interprets this Scripture, counting the over-hasty outfall of the Sons of Ephraim, in Egypt on the Philistins, and of the willful Israelites in the wilderness, on the Amalekites and Canaanites, to be a transgression of this rule.
in such a sense the Chaldee Paraphrast interprets this Scripture, counting the overhasty outfall of the Sons of Ephraim, in Egypt on the philistines, and of the wilful Israelites in the Wilderness, on the Amalekites and Canaanites, to be a Transgression of this Rule.
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for if your Lord himself be willing to wait for his Kingdom, and to suffer yet a while Antichrist and his followers, to usurp, on his right and throne, instead of being his footstool;
for if your Lord himself be willing to wait for his Kingdom, and to suffer yet a while Antichrist and his followers, to usurp, on his right and throne, instead of being his footstool;
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if he be willing as yet to wait for his throne, how much more are ye oblieged that are but his attendants, to be content to wait his time, it will be contrary to duty and manners to over hale our Lord,
if he be willing as yet to wait for his throne, how much more Are you obliged that Are but his attendants, to be content to wait his time, it will be contrary to duty and manners to over hale our Lord,
or go before him, and not suffer him to take his own time, to make and pursue his claim, who is soveraign in wisdom as well as in power, Kingdom and glory to do it.
or go before him, and not suffer him to take his own time, to make and pursue his claim, who is sovereign in Wisdom as well as in power, Kingdom and glory to do it.
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and where it must all way be, yet for your own deliverance and their punishment, which are good, do not put put forth your hand to evill, do not st•eine your Conscience beyond what is lawful and usual with you;
and where it must all Way be, yet for your own deliverance and their punishment, which Are good, do not put put forth your hand to evil, do not st•eine your Conscience beyond what is lawful and usual with you;
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though other Empires have been founded in iniquity, in Unrighteousnesse, Cruelty, and Perfideousnesse, yet Christ will not go these steps to his Throne,
though other Empires have been founded in iniquity, in Unrighteousness, Cruelty, and Perfideousnesse, yet christ will not go these steps to his Throne,
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as he will use so will he get his Kingdom well, Psalm 89. 14 Justice and Judgement, righteousness and wisedom, the habitation of thy Throne, such will the constant management of his Kingdom be,
as he will use so will he get his Kingdom well, Psalm 89. 14 justice and Judgement, righteousness and Wisdom, the habitation of thy Throne, such will the constant management of his Kingdom be,
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2. To keep your hand from iniquity, yea, from being too busie, consider that some Scriptures do hint that little of man, little of the best of men (in their worldly migh) will be used in setting up Christs Kingdom, Dan. 2. 44, 45. The God of Heaven will set up a Kingdom, and this was intimated in the vision, forasmuch as thou sawest that the stone was cut out of the Mountain without hands Christ in this may be typed out by that mighty Champion Eleazar, which signifie's the help〈 … 〉 God, 2 Sam. 23. 10. He arose and smote t• … Philistins,
2. To keep your hand from iniquity, yea, from being too busy, Consider that Some Scriptures do hint that little of man, little of the best of men (in their worldly migh) will be used in setting up Christ Kingdom, Dan. 2. 44, 45. The God of Heaven will Set up a Kingdom, and this was intimated in the vision, forasmuch as thou Sawest that the stone was Cut out of the Mountain without hands christ in this may be typed out by that mighty Champion Eleazar, which signify's the help〈 … 〉 God, 2 Sam. 23. 10. He arose and smote t• … philistines,
and we〈 … 〉 find his people united, not fighting, b• … pursuing, Isa. 11. 13, 14. They shall upon the shoulders, not the faces of〈 … 〉 Philistines Christ by his terrors,
and we〈 … 〉 find his people united, not fighting, b• … pursuing, Isaiah 11. 13, 14. They shall upon the shoulders, not the faces of〈 … 〉 philistines christ by his terrors,
how l• … tle was it Israel did by number〈 … 〉 strength, to put the Midianites to ro• … and flight? Judges 7. It cost them n• … one blow of their hands,
how l• … tle was it Israel did by number〈 … 〉 strength, to put the midianites to ro• … and flight? Judges 7. It cost them n• … one blow of their hands,
and the Lord set ev• … mans sword against his fellow, even throug• … out all the Host. And Christ's deliveran• … of his people from those that have ensl• … ed,
and the Lord Set ev• … men sword against his fellow, even throug• … out all the Host. And Christ's deliveran• … of his people from those that have ensl• … ed,
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and tyranously oppressed them, sayed to be after this manner, Isa. 9. Thou hast broken the yoke of his burden, a• … • … he staff of his shoulder, the rod of his oppres• … our,
and tyrannously oppressed them, said to be After this manner, Isaiah 9. Thou hast broken the yoke of his burden, a• … • … he staff of his shoulder, the rod of his oppres• … our,
as in the day of Midian, Isa. 10. 26. The Lord will stir up a scourge for him, • … or the Assyrian, which the stock on which the Babylonian was graffed,
as in the day of Midian, Isaiah 10. 26. The Lord will stir up a scourge for him, • … or the assyrian, which the stock on which the Babylonian was graffed,
and Babylon is counted by () some Authors • … e Metropolis of Assyria, () and Assy• … ia from it called Babylonia, and () King • … f Babylon called King of Assyria, according to the slaughter of Midian at the rock • … f Oreb, and that slaughter at Oreb was • … y the Ephraimites, who were onely used a pursuing, not getting the victory.
and Babylon is counted by () Some Authors • … e Metropolis of Assyria, () and Assy• … in from it called Babylonia, and () King • … f Babylon called King of Assyria, according to the slaughter of Midian At the rock • … f Oreb, and that slaughter At Oreb was • … y the Ephraimites, who were only used a pursuing, not getting the victory.
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It may be the Lord Jesus will not use his own people much in the foul drudgery of the first cutting down of their enemies, • … or in the mean work of digging pits, • … r hiding snares, laying plots for them, • … ut his people being out of sight, he will • … e seen in destroying them by themselves, • … s is expressed in a Psalm that speakes of • … he destruction of Antichrist, Psalm 9. • … itle, upon muth labben the death of the Son, what Son but the Son of Perdition, now of the way of his perdition it is sayed, Verse 15, 16. The Heathen for so Apostate Idolatrous Professours are called, are sunck down in the pit that they made:
It may be the Lord jesus will not use his own people much in the foul drudgery of the First cutting down of their enemies, • … or in the mean work of digging pits, • … r hiding snares, laying plots for them, • … ut his people being out of sighed, he will • … e seen in destroying them by themselves, • … s is expressed in a Psalm that speaks of • … he destruction of Antichrist, Psalm 9. • … itle, upon muth Labben the death of the Son, what Son but the Son of Perdition, now of the Way of his perdition it is said, Verse 15, 16. The Heathen for so Apostate Idolatrous Professors Are called, Are sunk down in the pit that they made:
The Lord is known by the Judgeme• … which be executeth, the wicked is snar• … in the work of his own hands, Higgaio• … Selah, This will be much for the glor• … of Christ as God, that the destructio• … of his great Antichristian Adversary will be very much by their own plots, d• … signes and party.
The Lord is known by the Judgeme• … which be Executeth, the wicked is snar• … in the work of his own hands, Higgaio• … Selac, This will be much for the glor• … of christ as God, that the destructio• … of his great Antichristian Adversary will be very much by their own plots, d• … Signs and party.
But secondly, take good heed to you true, sure work, which is cut out for yo• … in this Text, it is to put on that frame, th• … garment in which Christ expects you when he come's to destroy Babylon an• … deliver his Church, be putting on Union Communion, Sack-cloth, (or serio• … mourning and supplication) be puttin• … forward in Reformation of Worship according to the mind of God, be with you• … spirits pressing through the Acts of Worship to the Divine Object of it, be doing Christians (every day practising what you are every day learning) and be stablished, grounded Christians, not weather-cocks.
But secondly, take good heed to you true, sure work, which is Cut out for yo• … in this Text, it is to put on that frame, th• … garment in which christ expects you when he come's to destroy Babylon an• … deliver his Church, be putting on union Communion, sackcloth, (or serio• … mourning and supplication) be puttin• … forward in Reformation of Worship according to the mind of God, be with you• … spirits pressing through the Acts of Worship to the Divine Object of it, be doing Christians (every day practising what you Are every day learning) and be established, grounded Christians, not weathercocks.
Would you fain have the promised deliverances, you will hasten them by suffering and doing the Will of God, Heb. 10. 36. Ye have need of patience, that after ye have done the Will of God, ye may receive the promise.
Would you fain have the promised Deliverances, you will hasten them by suffering and doing the Will of God, Hebrew 10. 36. You have need of patience, that After you have done the Will of God, you may receive the promise.
The Lord is not slack concerning his promise, but is long suffering to us-ward, not willing that any should perish. If he should not stay till you are ready,
The Lord is not slack Concerning his promise, but is long suffering to usward, not willing that any should perish. If he should not stay till you Are ready,
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if he come upon you while you are quarrelling, carnally secure, superstitious, hypocritical, &c. What would become of you? Be you therefore putting your selves into a posture for this coming of Christ,
if he come upon you while you Are quarreling, carnally secure, superstitious, hypocritical, etc. What would become of you? Be you Therefore putting your selves into a posture for this coming of christ,
When the Disciples were much in the thoughts of the immediate appearing of the Kingdom of God, Christ tells them the parable of the Talents, thereby turning their thoughts and endeavours to their proper and profitable business,
When the Disciples were much in the thoughts of the immediate appearing of the Kingdom of God, christ tells them the parable of the Talents, thereby turning their thoughts and endeavours to their proper and profitable business,
Wherefore think often, my Lord is comming, what Trade do I drive for him in the world, what am I doing? am I in a way that I may be glad at his coming,
Wherefore think often, my Lord is coming, what Trade do I drive for him in the world, what am I doing? am I in a Way that I may be glad At his coming,
and his chains fall off, he must do as he is bidden, he must gird himself, and bind on his sandals, make himself ready to walk after his deliverer, cast thy garment about thee and follow me.
and his chains fallen off, he must do as he is bidden, he must gird himself, and bind on his Sandals, make himself ready to walk After his deliverer, cast thy garment about thee and follow me.
Moses avenged the Israelite that was oppressed, and smote the Egyptian, for he supposed his brethren would have understood how that God by his hand would deliver them, but they understood not.
Moses avenged the Israelite that was oppressed, and smote the Egyptian, for he supposed his brothers would have understood how that God by his hand would deliver them, but they understood not.
Their deliverance was ready for them, but they not making themselves ready for it, nor complying with the tenders thereof, they are put back forty years,
Their deliverance was ready for them, but they not making themselves ready for it, nor complying with the tenders thereof, they Are put back forty Years,
and when the people of God have by their unreadinesse and unsutablenesse for mercy, thrown off and adjourned it, they can not at that time recover it, they can not then thrust into Canaan, be they never so daring and adventurons.
and when the people of God have by their unreadiness and unsuitableness for mercy, thrown off and adjourned it, they can not At that time recover it, they can not then thrust into Canaan, be they never so daring and adventurons.
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Wherefore if you will have your hopes and desires of the ruine of Babylon, and raising Sion, take place and signifie any thing, you must fall seriously to Heart ▪ work and House-work,
Wherefore if you will have your hope's and Desires of the ruin of Babylon, and raising Sion, take place and signify any thing, you must fallen seriously to Heart ▪ work and Housework,
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& give the world example so to do, how can you reasonably expect that they (which have not known him or it) should do so? Will they not suspect that whē you speak of Christ's ruling, you mean your own? And believe it, whosoever of you is not willing that Christ should reign, Christ will come when he comes, to the terror & confusion of such.
& give the world Exampl so to do, how can you reasonably expect that they (which have not known him or it) should do so? Will they not suspect that when you speak of Christ's ruling, you mean your own? And believe it, whosoever of you is not willing that christ should Reign, christ will come when he comes, to the terror & confusion of such.
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but carried it too high and crossely to their brethren the Israelites, being ready as the weaker on all occasions, to raise and assist enemies to them;
but carried it too high and crossly to their brothers the Israelites, being ready as the Weaker on all occasions, to raise and assist enemies to them;
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I shall handle this point in 4. Heads, shewing, 1. What this Union is. 2. That there shall be such Union in the days of Babylon's destruction. 3. The Reasons and Necessity of it. 4. The Use to be made of the Truth so declared and confirmed
I shall handle this point in 4. Heads, showing, 1. What this union is. 2. That there shall be such union in the days of Babylon's destruction. 3. The Reasons and Necessity of it. 4. The Use to be made of the Truth so declared and confirmed
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1. Wicked Emulations will be gone, Isa. 11. 13. The envy of Ephraim shall depart, some read it envy, as our Translation, others read it jealousie or zeal, There shall not be such suspcions of,
1. Wicked Emulations will be gone, Isaiah 11. 13. The envy of Ephraim shall depart, Some read it envy, as our translation, Others read it jealousy or zeal, There shall not be such suspcions of,
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nor grudging at the prosperity (temporall or spiritual) one of another; neither shall there be any content in one anothers fall into sin or affliction
nor grudging At the Prosperity (temporal or spiritual) one of Another; neither shall there be any content in one another's fallen into since or affliction
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2. Mutual vexing and provoking one another shall cease, Judah shall not vex Ephraim. Now vexing is by contempt and undervaluing, or by affronts and thwarting;
2. Mutual vexing and provoking one Another shall cease, Judah shall not vex Ephraim. Now vexing is by contempt and undervaluing, or by affronts and thwarting;
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3. There shall be great dearenesse of affection, much sympathy and tendernesse, which is that, their Lord prayeth for to their Father and his Father, John 17. 21. They they also may be one,
3. There shall be great dearness of affection, much Sympathy and tenderness, which is that, their Lord Prayeth for to their Father and his Father, John 17. 21. They they also may be one,
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and this prayer is not only for the Apostles in their time, but for them also which shall believe on me (saith Christ) through their word. Here is a pattern and a promise set up for true Christians, that they be in one another as the Father is in the Son,
and this prayer is not only for the Apostles in their time, but for them also which shall believe on me (Says christ) through their word. Here is a pattern and a promise Set up for true Christians, that they be in one Another as the Father is in the Son,
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But see further how this Love and Union is contrary to their former envying and vexing, Eph. 4. 2. With all lowliness or submission of mind, subjecting your selves, (for only by pride cometh contention, that alone is enough to make distances and quarrels,
But see further how this Love and union is contrary to their former envying and vexing, Ephesians 4. 2. With all lowliness or submission of mind, subjecting your selves, (for only by pride comes contention, that alone is enough to make distances and quarrels,
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or sweetnesse, not making anger, nor keeping it, not dealing roughly but easily, pleasing or pleased with long suffering or patient spirit, not testy, not easily taking anger, for bearing one another in love, or bearing, or supporting;
or sweetness, not making anger, nor keeping it, not dealing roughly but Easily, pleasing or pleased with long suffering or patient Spirit, not testy, not Easily taking anger, for bearing one Another in love, or bearing, or supporting;
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and the gathering them from these scatterings is the fruit of Christ's death, Eph. 2. 16. The enmity is slain by the Crosse, there may be some wounding, abating,
and the gathering them from these scatterings is the fruit of Christ's death, Ephesians 2. 16. The enmity is slave by the Cross, there may be Some wounding, abating,
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but the death and abolishing of them is by the death of Chrst. And when they are thus united, it will make them to be serviceable to the Lord in their generation, with one shoulder to bear the same burthens,
but the death and abolishing of them is by the death of Christ And when they Are thus united, it will make them to be serviceable to the Lord in their generation, with one shoulder to bear the same burdens,
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Their Union is described in our Text, to be as making one interest against Babylon, against Antichrist (whence they will come together) and for Christ, a joynt seeking Jehova• … their God, and enquiring joyntly after Sion or his way of Worship. Therefore,
Their union is described in our Text, to be as making one Interest against Babylon, against Antichrist (whence they will come together) and for christ, a joint seeking Jehova• … their God, and inquiring jointly After Sion or his Way of Worship. Therefore,
and so must we reach after it, Eph. 4. 3. Endeavouring or studying to keep the Ʋnity of the Spirit in the bond of Peace, that is, to feel and shew that they are animated by one and the same Spirit, enlightning and enlivening them.
and so must we reach After it, Ephesians 4. 3. Endeavouring or studying to keep the Ʋnity of the Spirit in the bound of Peace, that is, to feel and show that they Are animated by one and the same Spirit, enlightening and enlivening them.
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The second thing I have to do, is to she by the attestation of other Scriptures with our Text, that there shall be such an Union of Gods people (that come out of Babylon) in the dayes of Babylons utter ruine,
The second thing I have to do, is to she by the attestation of other Scriptures with our Text, that there shall be such an union of God's people (that come out of Babylon) in the days of Babylons utter ruin,
Forrain Enemies shall be destroyed, when they cease from their domestick enmity, Jer 32. 36, 37, 39. They said of this City it shall be delivered into the band of the King of Babylon, but God saith, Behold I will gather them out of all Countries,
Foreign Enemies shall be destroyed, when they cease from their domestic enmity, Jer 32. 36, 37, 39. They said of this city it shall be Delivered into the band of the King of Babylon, but God Says, Behold I will gather them out of all Countries,
When the Israelites get off from Babylon, and settle in freedom from it (which can not be till Babylon be destroyed) then they shall be of one heart in affection,
When the Israelites get off from Babylon, and settle in freedom from it (which can not be till Babylon be destroyed) then they shall be of one heart in affection,
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For wheresoever the carcass is, there will the Eagles be gathered together. This appearing of Christ may be to destroy his Enemies, and relieve his true Disciples;
For wheresoever the carcase is, there will the Eagles be gathered together. This appearing of christ may be to destroy his Enemies, and relieve his true Disciples;
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and others disown it, but all of them will be of a mind, they shall be gathered together to feed upon the same dish, the same Christ, Ezech. 37. 16, 17, &c. Ephraim and Judah make up one body, one people,
and Others disown it, but all of them will be of a mind, they shall be gathered together to feed upon the same dish, the same christ, Ezekiel 37. 16, 17, etc. Ephraim and Judah make up one body, one people,
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& they cease from idolatry, Zeph. 3. 8, 9 When God will pour his indignation upon the Nations, he gives the reason of it For then will I turn to the people a pure Language, a single, entire, not a confounded Language,
& they cease from idolatry, Zephaniah 3. 8, 9 When God will pour his Indignation upon the nations, he gives the reason of it For then will I turn to the people a pure Language, a single, entire, not a confounded Language,
and to serve the Lord with one shoulder, not one shoulder against another, not shuffing and shouldring each other, Mic. 5. 2, 3. Out of Bethlehem must he come that is to be ruler in Israel, Therefore will he give them up,
and to serve the Lord with one shoulder, not one shoulder against Another, not shuffing and shouldering each other, Mic. 5. 2, 3. Out of Bethlehem must he come that is to be ruler in Israel, Therefore will he give them up,
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The Third Work comes now to hand, to shew the reason and necessity of such uniting of Gods people, in the dayes of Babylons ruine and their own deliverance:
The Third Work comes now to hand, to show the reason and necessity of such uniting of God's people, in the days of Babylons ruin and their own deliverance:
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That prayer is that blast of the Rams horn, is the great battery which must cast down the walls and strength of Babylon, it appears in this prophecy of Jeremy against Babylon, where we find the people of God effectually at this employment, Jer. 51. 35, 36, 37. The violence done to me,
That prayer is that blast of the Rams horn, is the great battery which must cast down the walls and strength of Babylon, it appears in this prophecy of Jeremiah against Babylon, where we find the people of God effectually At this employment, Jer. 51. 35, 36, 37. The violence done to me,
The same thing is signified, Rev. 15. 6. The seven Angels came out of the Temple, having the seven Plagues, 16. 1. And I heard a great voice out of the Temple, saying, to the seven Angels go your wayes,
The same thing is signified, Rev. 15. 6. The seven Angels Come out of the Temple, having the seven Plagues, 16. 1. And I herd a great voice out of the Temple, saying, to the seven Angels go your ways,
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In the Temple or Church of God are bred and obteined the plagues or gradual destruction of Babylon, and the commission (as one might say) for the executing of them.
In the Temple or Church of God Are bred and obtained the plagues or gradual destruction of Babylon, and the commission (as one might say) for the executing of them.
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Judgements comes out from thence, As formerly Rev. 8. 3, 5. There are the prayers of the Saints, with much incense upon the golden Altar, and the fire or vengeance on Heathen persecuting Rome is taken from that Altar. Shewing that the destruction of that Enemy, is the effect of the prayers of true suffering Christians, through the merit and mediation of Jesus Christ.
Judgments comes out from thence, As formerly Rev. 8. 3, 5. There Are the Prayers of the Saints, with much incense upon the golden Altar, and the fire or vengeance on Heathen persecuting Room is taken from that Altar. Showing that the destruction of that Enemy, is the Effect of the Prayers of true suffering Christians, through the merit and mediation of jesus christ.
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And Christ doth not onely foretell, but encourage the prayers of his servants for this end, Luke 18. 7, 8. Shall not God avenge his own Elect, which cry day and night unto him, there is earnest and continual prayer of Gods people unto him, to whom vengeance belongs,
And christ does not only foretell, but encourage the Prayers of his Servants for this end, Lycia 18. 7, 8. Shall not God avenge his own Elect, which cry day and night unto him, there is earnest and continual prayer of God's people unto him, to whom vengeance belongs,
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and the great smoaking vengeance at last in this world, will be upon Babylon, or Antichrist, that is the great opposite; but why doth he tarry? The account is given in the next words, though he bear long with them.
and the great smoking vengeance At last in this world, will be upon Babylon, or Antichrist, that is the great opposite; but why does he tarry? The account is given in the next words, though he bear long with them.
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Thus the Church prays, but she scarce believes, she sees so many obstructions without, but the obstruction within, is her unbelief, which Christ takes notice of,
Thus the Church prays, but she scarce believes, she sees so many obstructions without, but the obstruction within, is her unbelief, which christ Takes notice of,
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Nevertheless when the Son of Man cometh, shall he find faith on the earth? Take one Scripture more to prove the necessity and influence of the prayers of Gods people, in their deliverance from Babylon, Jer. 29. 10, 11. After seventy years be accomplished at Babylon, I will visit you and perform my good word, that is, my promise towards you, in causing you to turn to this place, and the cause of this is in himself, his own counsel and purpose, for I know the thoughts that I think towards you, but the effect of that cause and the condition of executing that purpose is their prayer, Then shall ye call upon me,
Nevertheless when the Son of Man comes, shall he find faith on the earth? Take one Scripture more to prove the necessity and influence of the Prayers of God's people, in their deliverance from Babylon, Jer. 29. 10, 11. After seventy Years be accomplished At Babylon, I will visit you and perform my good word, that is, my promise towards you, in causing you to turn to this place, and the cause of this is in himself, his own counsel and purpose, for I know the thoughts that I think towards you, but the Effect of that cause and the condition of executing that purpose is their prayer, Then shall you call upon me,
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for while she stands, she openeth not the house of her prisoners. And it is as evident that the prayer of Gods people is then effectual when they are united, Zeph 3. 8, 9. When God riseth up, or is stirring,
for while she Stands, she Openeth not the house of her Prisoners. And it is as evident that the prayer of God's people is then effectual when they Are united, Zephaniah 3. 8, 9. When God Riseth up, or is stirring,
whereas before he seemed to sit still, and not to have any mind to the prey, he makes the union of his people as the cause of the cause, for he will turn to the people a pure Language, instead of that confounded and divided one, that they may all call upon the name of the Lord, to serve him with one consent.
whereas before he seemed to fit still, and not to have any mind to the prey, he makes the Union of his people as the cause of the cause, for he will turn to the people a pure Language, instead of that confounded and divided one, that they may all call upon the name of the Lord, to serve him with one consent.
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and when they can not, and will not understand one another, God will not understand one or other, till they are all agreeed, that with one Lip they can all, not some, call upon the Lord, he will not agree to them;
and when they can not, and will not understand one Another, God will not understand one or other, till they Are all agreed, that with one Lip they can all, not Some, call upon the Lord, he will not agree to them;
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So when any great mercy was obtained for Christians. (as that of the Spirit in his miraculous gifts) they continued with one accord in prayer and supplication.
So when any great mercy was obtained for Christians. (as that of the Spirit in his miraculous Gifts) they continued with one accord in prayer and supplication.
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So afterward when the Apostles were forbid to preach, and greatly threatned if they did, the company of Christians lift up their voice to God with one accord.
So afterwards when the Apostles were forbid to preach, and greatly threatened if they did, the company of Christians lift up their voice to God with one accord.
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for the promise runs upon their union, If two of you shall agree on earth as touching any thing that they shall aske, it shall be done for them of my Father.
for the promise runs upon their Union, If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father.
Indeed their work seemes not much, but whatsoever it is, it requires their Union, Ephraim and Judah being reconciled, flie upon the shoulders of the Philistins.
Indeed their work seems not much, but whatsoever it is, it requires their union, Ephraim and Judah being reconciled, fly upon the shoulders of the philistines.
though he were raised to be their deliverer, and when they engage, they will not fall upon him themselves, he slayes the Philistins heaps upon heaps.
though he were raised to be their deliverer, and when they engage, they will not fallen upon him themselves, he slays the philistines heaps upon heaps.
When Gods people (not by their own might, but the miraculous power of God) have any notable advantage against their common Enemy, they cannot pursue it except they allay their own differences.
When God's people (not by their own might, but the miraculous power of God) have any notable advantage against their Common Enemy, they cannot pursue it except they allay their own differences.
and beat back the sword of Gideon, and it could do no execution, neither could he pursue the Enemy till he had with soft words taken away the edge and sharpnesse of his chiding Brethren.
and beatrice back the sword of gideon, and it could do no execution, neither could he pursue the Enemy till he had with soft words taken away the edge and sharpness of his chiding Brothers.
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And though these contentious Brethren escaped this time, yet when they not repenting of former strife, will in their envy be quarrelling again with him whom God had raised for his peoples deliverance, they fall into a great mischief by the sword of J•phthae. So that it is best for Ephraim to cease from envying and quarrelling with his Brother,
And though these contentious Brothers escaped this time, yet when they not repenting of former strife, will in their envy be quarreling again with him whom God had raised for his peoples deliverance, they fallen into a great mischief by the sword of J•phthae. So that it is best for Ephraim to cease from envying and quarreling with his Brother,
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3. Reas. While Gods people are not united but divided, their name is Babel, in the first sense of that name, Gen 11. 9. Therefore is the name of it called Babel,
3. Reas. While God's people Are not united but divided, their name is Babel, in the First sense of that name, Gen 11. 9. Therefore is the name of it called Babel,
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so that they cannot build together, then are they Babel. And as naturall speech was confounded at the building of this first Babylon, so spiritual Language (their speaking all the same thing in matters of Religion) was confounded more & more in the Church, divisions and heresies grew more,
so that they cannot built together, then Are they Babel. And as natural speech was confounded At the building of this First Babylon, so spiritual Language (their speaking all the same thing in matters of Religion) was confounded more & more in the Church, divisions and heresies grew more,
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or passively to suffer as Babylon from another. 1. Actively, so the stronger party of divided Christians (who are neerer to the world and worldly Church,
or passively to suffer as Babylon from Another. 1. Actively, so the Stronger party of divided Christians (who Are nearer to the world and worldly Church,
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Now this is to act like Babylon, for Babylon of old did under the severest penalties, require an universal conformity to the Worship, set up by her Will and Authority,
Now this is to act like Babylon, for Babylon of old did under the Severest penalties, require an universal conformity to the Worship, Set up by her Will and authority,
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so the Calixtines, or conforming Protestants in Bohemia, helped forward the oppression and persecution of those called the brethren, which could not so far conform to the Romish Rites;
so the Calixtines, or conforming Protestants in Bohemia, helped forward the oppression and persecution of those called the brothers, which could not so Far conform to the Romish Rites;
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and so in other parts of Germany, have those that bear the distinct badge of Luther, after the manner of Rome, oppressed their Brethren, that stand at a further distance from Babylon in Doctrine and Rites.
and so in other parts of Germany, have those that bear the distinct badge of Luther, After the manner of Room, oppressed their Brothers, that stand At a further distance from Babylon in Doctrine and Rites.
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Though it be not Christistian ca••or, to rate other mens sins or failings, (if so they be) & revile them with the worst names, the names of the highest sins in that kind;
Though it be not Christian ca••or, to rate other men's Sins or failings, (if so they be) & revile them with the worst names, the names of the highest Sins in that kind;
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as a kind of Murther, because against the same command, yet we would not like that the sāe penalty should be inflicted, much less have we any warrant to punish anothers passion,
as a kind of Murder, Because against the same command, yet we would not like that the sane penalty should be inflicted, much less have we any warrant to Punish another's passion,
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and so while they stand thus divided, Babylon can not wholly fall, and instead of the destruction of Babylon, here is the destruction one of another, or rather one by another.
and so while they stand thus divided, Babylon can not wholly fallen, and instead of the destruction of Babylon, Here is the destruction one of Another, or rather one by Another.
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for a little too much flaunting, & make every lightness and confidence, sufficient conviction of being the Whore of Babel: and others devour one another;
for a little too much flaunting, & make every lightness and confidence, sufficient conviction of being the Whore of Babel: and Others devour one Another;
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Why should the Father give his Child a Knife, while for wit or grace he will be hurting both himself, (for a man may rule over another to his own hurt) and his Brethren and sisters therewith.
Why should the Father give his Child a Knife, while for wit or grace he will be hurting both himself, (for a man may Rule over Another to his own hurt) and his Brothers and Sisters therewith.
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5. Reas. Ephraims envying and devouring Judah, and Judahs vexing Ephraim, is a worse way of consuming, then if it were by arraied Babylon, and it were better that Babylon her self in her own likeness, should do this her own foul work,
5. Reas. Ephraims envying and devouring Judah, and Judahs vexing Ephraim, is a Worse Way of consuming, then if it were by arrayed Babylon, and it were better that Babylon her self in her own likeness, should do this her own foul work,
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It is most grievous and intollerable for them to be bitten & torn by those that have taken sweet counsel together, and walked to the house of God in company; for these to take counsel against them (as one part useth) or (as others) abhor all Communion with them;
It is most grievous and intolerable for them to be bitten & torn by those that have taken sweet counsel together, and walked to the house of God in company; for these to take counsel against them (as one part uses) or (as Others) abhor all Communion with them;
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till you come to a singular & notable degree of love one to another. Ye have not a visible convincing character seen and read of all men that ye are Christ's Disciples.
till you come to a singular & notable degree of love one to Another. You have not a visible convincing character seen and read of all men that you Are Christ's Disciples.
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the fulness of the Gentiles must come in, when the plagues are poured out upon Ba•ylon, for upon them great and marvellous works of God in destroying Babylon, it is concluded, who shall not fear thee O Lord,
the fullness of the Gentiles must come in, when the plagues Are poured out upon Ba•ylon, for upon them great and marvellous works of God in destroying Babylon, it is concluded, who shall not Fear thee Oh Lord,
yea, the Angel that preacheth the Gospel to every Nation, and Kindred, and Tongue, and People, perswades them to fear God, and give glory to him, in consideration of the approach of these Judgements on Babylon; so he saith, for the hour of his judgement is come:
yea, the Angel that Preacheth the Gospel to every nation, and Kindred, and Tongue, and People, persuades them to Fear God, and give glory to him, in consideration of the approach of these Judgments on Babylon; so he Says, for the hour of his judgement is come:
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this will be an argument with the Idolatrous Gentiles to forsake their Idolatry, and worship him that made Heaven and Earth, and the utter destruction of Babylon is then at hand.
this will be an argument with the Idolatrous Gentiles to forsake their Idolatry, and worship him that made Heaven and Earth, and the utter destruction of Babylon is then At hand.
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Christ will be providing himself another people (even of them that were no people) before he doth utterly destroy this man of sin, that sits in his Temple;
christ will be providing himself Another people (even of them that were no people) before he does utterly destroy this man of since, that sits in his Temple;
But Christs Kingdom can not spread in the world, and have any universal or considerable accessions, till his true people (by whom it must be extended) be knit to one another in love.
But Christ Kingdom can not spread in the world, and have any universal or considerable accessions, till his true people (by whom it must be extended) be knit to one Another in love.
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This intireness of Christians among themselves, will be one means to bring the world to the knowledge and acknowledgement of Jesus Christ, sealed by the Father for the salvation of the children of men.
This entireness of Christians among themselves, will be one means to bring the world to the knowledge and acknowledgement of jesus christ, sealed by the Father for the salvation of the children of men.
And look as Christ when he was to gain his first ground on the Gentiles, did give Christians so high a strein of brotherly love, (so much accompanying and helping one another, being of one heart and one Soul) that there by the Gentiles might believe that he was sent and annointed of God;
And look as christ when he was to gain his First ground on the Gentiles, did give Christians so high a strain of brotherly love, (so much accompanying and helping one Another, being of one heart and one Soul) that there by the Gentiles might believe that he was sent and anointed of God;
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and Christians fell in peices by the working of the mystery of iniquity, and it may be the late stand of converting work in England, is from such a cause in part.
and Christians fell in Pieces by the working of the mystery of iniquity, and it may be the late stand of converting work in England, is from such a cause in part.
And that the work of the Gospel on the Gentiles may revive, there must be a reviving of Brotherly love, a blowing up & flaming forth of the first ardor among true Christians,
And that the work of the Gospel on the Gentiles may revive, there must be a reviving of Brotherly love, a blowing up & flaming forth of the First ardor among true Christians,
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The world will then fall in love with Christ and his people, when they see his people dwell together in unity: this oyntment, this blessing from Christ, the Head, will perfume all his people to the world,
The world will then fallen in love with christ and his people, when they see his people dwell together in unity: this ointment, this blessing from christ, the Head, will perfume all his people to the world,
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and make them a blessing in the midst of the earth, as they had for such reason favour with all the people, and the pe•ple magnified them. And me-thinks, Christians should all agree in this, that Christ should have his Kingdom,
and make them a blessing in the midst of the earth, as they had for such reason favour with all the people, and the pe•ple magnified them. And methinks, Christians should all agree in this, that christ should have his Kingdom,
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Antichrist is set upon his usurped Throne by his subjects, who having one mind, give their power and strength to the Beast, they agreed to give their Kingdom unto the B•ast,
Antichrist is Set upon his usurped Throne by his subject's, who having one mind, give their power and strength to the Beast, they agreed to give their Kingdom unto the B•ast,
Some part of his people that are nearest the door and succession of power, would (may be) rejoyce and give praise (such as it would be;) but others jealous of their Babylonish abuse of power (either in violence or confusion) would be at a question,
some part of his people that Are nearest the door and succession of power, would (may be) rejoice and give praise (such as it would be;) but Others jealous of their Babylonish abuse of power (either in violence or confusion) would be At a question,
Thus the glory and lustre of Gods praise would be much abated, for the splendor of thankesgiving is in the concurrence of many Christians, That the abundant g•ace might through the thansgiviving of many, redound to the glory of God.
Thus the glory and lustre of God's praise would be much abated, for the splendour of thanksgiving is in the concurrence of many Christians, That the abundant g•ace might through the thansgiviving of many, redound to the glory of God.
and worne with the praises of many, and therefore it is holy and pure ambition for the interest of God, rather then our own, to covet the prayers of many, not so much that our mercy may be sure and full;
and worn with the praises of many, and Therefore it is holy and pure ambition for the Interest of God, rather then our own, to covet the Prayers of many, not so much that our mercy may be sure and full;
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as that the praise of God may be the fuller, so the Apostle, You also helping together by prayer for us, that for the gift bestowed upon us, by the meanes of many persons, thanks may be given by many on our behalf.
as that the praise of God may be the fuller, so the Apostle, You also helping together by prayer for us, that for the gift bestowed upon us, by the means of many Persons, thanks may be given by many on our behalf.
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and in praise acknowledge this great work of his, his destroying Babylon. He will not have (at least among his people) such a doubtful acknowledgment in his last building of Sion, (which is accompanied with the fall of Babylon) as there was in founding the second Temple,
and in praise acknowledge this great work of his, his destroying Babylon. He will not have (At least among his people) such a doubtful acknowledgment in his last building of Sion, (which is accompanied with the fallen of Babylon) as there was in founding the second Temple,
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No, the Lord will have his Judgement on Babylon, and salvation of his people acknowledged, with an universal voyce, a glorious shout for those of her Adulterers and Merchants, that do then repine, will be inconsiderable,
No, the Lord will have his Judgement on Babylon, and salvation of his people acknowledged, with an universal voice, a glorious shout for those of her Adulterers and Merchant's, that do then repine, will be inconsiderable,
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I will praise thee O Lord with my whole Heart, I will shew forth all thy marvellous works, That I may shew forth all thy praise in the gates of the Daughters of Sion.
I will praise thee Oh Lord with my Whole Heart, I will show forth all thy marvellous works, That I may show forth all thy praise in the gates of the Daughters of Sion.
For ye are yet carnal, for whereas there is among you envying and strife, and divisions, are ye not carnal and walk as men? If divided Christians have so far their corruptions predominant,
For you Are yet carnal, for whereas there is among you envying and strife, and divisions, Are you not carnal and walk as men? If divided Christians have so Far their corruptions predominant,
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and walk but as the rest of corrupt mankind, to what purpose should Christ bestow so much cost of power, wisdom, jealousie and goodness upon thē, to destroy Babylon and deliver them.
and walk but as the rest of corrupt mankind, to what purpose should christ bestow so much cost of power, Wisdom, jealousy and Goodness upon them, to destroy Babylon and deliver them.
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Yea, though they strive, struggle, and take up arms, all will not do, because (while in such frame,) what they should so get, would be bestowed not upon the Lord,
Yea, though they strive, struggle, and take up arms, all will not do, Because (while in such frame,) what they should so get, would be bestowed not upon the Lord,
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Read all this told you plainly by the Apostle James; Ye lust and have not, ye kill and desire to have, you venture your souls, and strein your consciences in violence, and all because you have a great mind to get a share in the world,
Read all this told you plainly by the Apostle James; You lust and have not, you kill and desire to have, you venture your Souls, and strain your Consciences in violence, and all Because you have a great mind to get a share in the world,
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If the prayer and other means be lawful, yet the end is carnal, and God sees such intentions or dispositions a far off, and hath promised no grant to such prayers.
If the prayer and other means be lawful, yet the end is carnal, and God sees such intentions or dispositions a Far off, and hath promised not grant to such Prayers.
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The Temple was filled with smoak, till the seven plagues were fulfilled, these were for the wasting & destroying of Babylon, and after them the Temple was opened. But while the people of God are divided, there is no s•gn of their growth in divine and heavenly knowledge, for the wisedom that is from above, is first pure, then peaceable, gentle and easie to be intreated.
The Temple was filled with smoke, till the seven plagues were fulfilled, these were for the wasting & destroying of Babylon, and After them the Temple was opened. But while the people of God Are divided, there is no s•gn of their growth in divine and heavenly knowledge, for the Wisdom that is from above, is First pure, then peaceable, gentle and easy to be entreated.
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see that great peace and agreement that will be at last, the Woolf shall dwell with the Lamb, &c. and the sucking Child play on the hole of the Asp, they shall not hurt nor destroy in all my holy Mountain;
see that great peace and agreement that will be At last, the Wolf shall dwell with the Lamb, etc. and the sucking Child play on the hold of the Asp, they shall not hurt nor destroy in all my holy Mountain;
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They shall eat every man the flesh of his own arm, weaken those which should be their strength and protection, Manasseth, Ephraim, and Ephraim will give him as good,
They shall eat every man the Flesh of his own arm, weaken those which should be their strength and protection, Manasseh, Ephraim, and Ephraim will give him as good,
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When God is reconciled to his people, they are reconciled one to another, and this wrath and plague is translated from them to his and their common enemies for their destruction.
When God is reconciled to his people, they Are reconciled one to Another, and this wrath and plague is translated from them to his and their Common enemies for their destruction.
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nor reconciled to him, he will dash them in pieces like a potters vessel. Let Christians therefore tremble under their divisions, (their breaking into pieces) as a testimony of Gods great displeasure;
nor reconciled to him, he will dash them in Pieces like a potters vessel. Let Christians Therefore tremble under their divisions, (their breaking into Pieces) as a testimony of God's great displeasure;
The unity we speak to and for, is the unity of the Spirit. You can not be one with true Christians (as a living member) except you have one and the same Spirit;
The unity we speak to and for, is the unity of the Spirit. You can not be one with true Christians (as a living member) except you have one and the same Spirit;
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You will be following your own old carnal hearts, and they will lead you off from the interest of Israel, to your own crooked wayes (which are natural and proper to your crooked spirits) and though you would still pretend to Israel, yet you shall be distinguished, the Lord will lead you forth with the workers of iniquity,
You will be following your own old carnal hearts, and they will led you off from the Interest of Israel, to your own crooked ways (which Are natural and proper to your crooked spirits) and though you would still pretend to Israel, yet you shall be distinguished, the Lord will led you forth with the workers of iniquity,
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if the wicked world can espie something of Christ in you all to hate and despise, can not you find something of Christ in you all to love and tender? Therefore when Christians are in danger to fall in with the wicked world,
if the wicked world can espy something of christ in you all to hate and despise, can not you find something of christ in you all to love and tender? Therefore when Christians Are in danger to fallen in with the wicked world,
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It is as true as usual a comparison, when the sheep are careless and wandring far from one another, it is the love and care of the shepheard to bring them together by his dog.
It is as true as usual a comparison, when the sheep Are careless and wandering Far from one Another, it is the love and care of the shepherd to bring them together by his dog.
and unite together among your selves, that you may be saved together ▪ But Satan's design is to mingle you with Babylon, that you may be destroyed with her,
and unite together among your selves, that you may be saved together ▪ But Satan's Design is to mingle you with Babylon, that you may be destroyed with her,
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It hath been, and is Antichrists great business in our generation, to divide Protestants one from another, in publick quarrels, England from Holland; Holland, Brandenburgh, and Denmark from Sweden; and now to pretend to an accommodation with one part (the Lutherans) that they may,
It hath been, and is Antichrists great business in our generation, to divide Protestants one from Another, in public quarrels, England from Holland; Holland, Brandenburg, and Denmark from Sweden; and now to pretend to an accommodation with one part (the Lutherans) that they may,
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that Protestants being weary of their distractions and breaches, some part, (it may) be the greater, may fall in with the Roman Catholick Church, who boasts in unity,
that Protestants being weary of their distractions and Breaches, Some part, (it may) be the greater, may fallen in with the Roman Catholic Church, who boasts in unity,
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And will you (Christians) by your divisions, gratifie Antichrist to your destruction, rather then obey and gratifie Christ to your deliverance? Antichrist knowes what he doth in dividing you,
And will you (Christians) by your divisions, gratify Antichrist to your destruction, rather then obey and gratify christ to your deliverance? Antichrist knows what he does in dividing you,
and this you must do if ever you will see good dayes, you must eschew evil, and do good, you must seek peace and ensue it, or make peace, or search for peace and follow it, with the same eagernesse,
and this you must do if ever you will see good days, you must eschew evil, and do good, you must seek peace and ensue it, or make peace, or search for peace and follow it, with the same eagerness,
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Let not him that eateth, despise him that eateth not (as too nice) and let not him which eateth not, despise him that eateth, as too loose, for God hath received him.
Let not him that Eateth, despise him that Eateth not (as too Nicaenae) and let not him which Eateth not, despise him that Eateth, as too lose, for God hath received him.
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Moses shewed himself to two Israelites as they strove, and would have set thē at one again, saying, Sirs, ye are brethrē, Why do ye wrong one to another.
Moses showed himself to two Israelites as they strove, and would have Set them At one again, saying, Sirs, you Are brothers, Why do you wrong one to Another.
But he that did his Neighbour wrong, thrust him away, saying, who made thee a Ruler and a Judge over us? And this surly behaviour to Moses, whom God designed to be their deliverer, put back their deliverance 40. years.
But he that did his Neighbour wrong, thrust him away, saying, who made thee a Ruler and a Judge over us? And this surly behaviour to Moses, whom God designed to be their deliverer, put back their deliverance 40. Years.
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If the Israelites will not make peace one with another, they shall yet many a year make bricks for the Egyptians. If they will not endure Moses, as a gentle and righteous umpire, they shall indure yet a while Pharaoh, a severe and unrighteous tyrant.
If the Israelites will not make peace one with Another, they shall yet many a year make bricks for the egyptians. If they will not endure Moses, as a gentle and righteous umpire, they shall endure yet a while Pharaoh, a severe and unrighteous tyrant.
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And further, to perswade you to peace and union, you may consider, it is for your safety, which was shewed of old by Silurus, to his sons in a bundle of arrows, which could not be broken while so united,
And further, to persuade you to peace and Union, you may Consider, it is for your safety, which was showed of old by Silurus, to his Sons in a bundle of arrows, which could not be broken while so united,
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But yet further to inforce this, if you Christians will not unite one with another, with whom will ye? God hath put barrs of everlasting enmity between you and the seed of the Serpent.
But yet further to enforce this, if you Christians will not unite one with Another, with whom will you? God hath put bars of everlasting enmity between you and the seed of the Serpent.
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And bethink your selves, whether the Lord Christ will not take it ill at your hands, that you should be so stiff & unyeilding to your brethren that follow Christ,
And bethink your selves, whither the Lord christ will not take it ill At your hands, that you should be so stiff & unyielding to your brothers that follow christ,
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then what is lodged in the Text, as it was spread in the former discourse? How can you without this Union go any of those steps there mentioned to meet the Lord Jesus when he comes as a Bridegrome to refresh his Church,
then what is lodged in the Text, as it was spread in the former discourse? How can you without this union go any of those steps there mentioned to meet the Lord jesus when he comes as a Bridegroom to refresh his Church,
and what prayer can you pray without doubting, if you lift not up holy hands without strife. And for building Sion; divided, confounded tongues are more likely to build Babylon. So for the spiritual use of Ordinances,
and what prayer can you pray without doubting, if you lift not up holy hands without strife. And for building Sion; divided, confounded tongues Are more likely to built Babylon. So for the spiritual use of Ordinances,
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If you can not embrace and cleave to thē that are begotten, how shall you indeed joyn your selves to him that begetteth? Likewise for your obedient practicall disposition, you must needes be far from it,
If you can not embrace and cleave to them that Are begotten, how shall you indeed join your selves to him that begetteth? Likewise for your obedient practical disposition, you must needs be Far from it,
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when you can be content to live in the neglect of so great a command of Brotherly-love and peace, which Christ hath so frequently enjoyned, and so earnestly urged.
when you can be content to live in the neglect of so great a command of Brotherly love and peace, which christ hath so frequently enjoined, and so earnestly urged.
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But what speak I of any good dayes and blessed times here, for which this Union of Christians is necessary? It is certain the blessednesse of true Christians is in the coming of Christ,
But what speak I of any good days and blessed times Here, for which this union of Christians is necessary? It is certain the blessedness of true Christians is in the coming of christ,
Now we beseech you by the coming of our Lord Jesus, and by our gathering together unto him And no one Saint nor party of Saints can have their happinesse complete, till they are united and together.
Now we beseech you by the coming of our Lord jesus, and by our gathering together unto him And no one Saint nor party of Saints can have their happiness complete, till they Are united and together.
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The dead in Christ shall rise first, Then we which are alive and remain, shall be caught up together with them in the clouds, to meet the Lord in the air,
The dead in christ shall rise First, Then we which Are alive and remain, shall be caught up together with them in the Clouds, to meet the Lord in the air,
