18
and so let him eate of that Bread, and drinke of that Cup. So that wee may now see, who they bee, that are to be admitted to the Table of the Lord,and so let him eat of that Bred, and drink of that Cup. So that we may now see, who they be, that Are to be admitted to the Table of the Lord,
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 av cst pns12 vmb av vvi, r-crq pns32 vbb, cst vbr pc-acp vbi vvn p-acp dt n1 pp-f dt n1,
(4) sermon (DIV1)
11
Image 6
33
And thus was CHRIST led by the Spirit into the Wildernesse to be tempted of the Divell, that is, to bee tryed by those meanes hee then used if happily hee might bee perswaded to sinne,
And thus was CHRIST led by the Spirit into the Wilderness to be tempted of the devil, that is, to be tried by those means he then used if happily he might be persuaded to sin,
cc av vbds np1 vvn p-acp dt n1 p-acp dt n1 pc-acp vbi vvn pp-f dt n1, cst vbz, pc-acp vbi vvn p-acp d n2 pns31 av vvd cs av-j pns31 vmd vbi vvn p-acp n1,
(4) sermon (DIV1)
30
Image 6
32
Now Tempting is an using of an evill meanes to effect an evill end, that is to try if men will thereby be perswaded to doe that, that is evill.
Now Tempting is an using of an evil means to Effect an evil end, that is to try if men will thereby be persuaded to do that, that is evil.
av vvg vbz dt vvg pp-f dt j-jn n2 pc-acp vvi dt j-jn n1, cst vbz pc-acp vvi cs n2 vmb av vbi vvn pc-acp vdi d, cst vbz j-jn.
(4) sermon (DIV1)
30
Image 6
31
First, when in the worst sense it is used for a bad tryall, it is in our English tongue properly called tempting.
First, when in the worst sense it is used for a bad trial, it is in our English tongue properly called tempting.
ord, c-crq p-acp dt js n1 pn31 vbz vvn p-acp dt j n1, pn31 vbz p-acp po12 jp n1 av-j vvn vvg.
(4) sermon (DIV1)
30
Image 6
30
for a good tryall, sometimes in the worst sense, for a bad tryall.
for a good trial, sometime in the worst sense, for a bad trial.
p-acp dt j n1, av p-acp dt js n1, p-acp dt j n1.
(4) sermon (DIV1)
29
Image 6
29
Resp. The word in the originall is NONLATINALPHABET, and it is sometimes taken in the best sense,Resp. The word in the original is, and it is sometime taken in the best sense,
np1 dt n1 p-acp dt n-jn vbz, cc pn31 vbz av vvn p-acp dt js n1,
(4) sermon (DIV1)
29
Image 6
28
Fourthly, why so let him eate, and so let him drink. Quaest. What it is to examine.
Fourthly, why so let him eat, and so let him drink. Question What it is to examine.
ord, q-crq av vvb pno31 vvi, cc av vvb pno31 vvi. np1 r-crq pn31 vbz pc-acp vvi.
(4) sermon (DIV1)
27
Image 6
27
First, what it is to examine Secondly, why it is said let a man examine. Thirdly, why a mans selfe.
First, what it is to examine Secondly, why it is said let a man examine. Thirdly, why a men self.
ord, r-crq pn31 vbz pc-acp vvi ord, c-crq pn31 vbz vvn vvb dt n1 vvi. ord, c-crq dt ng1 n1.
(4) sermon (DIV1)
24
Image 6
26
The words being divided, let us come to the sense and meaning of them, Let us see.
The words being divided, let us come to the sense and meaning of them, Let us see.
dt n2 vbg vvn, vvb pno12 vvi p-acp dt n1 cc n1 pp-f pno32, vvb pno12 vvi.
(4) sermon (DIV1)
23
Image 6
25
Secondly, the actions, Eating and Drinking.
Secondly, the actions, Eating and Drinking.
ord, dt n2, vvg cc vvg.
(4) sermon (DIV1)
22
Image 6
24
and drinke of that Cup, you have three things. First, the note of dependency, in the word, so.and drink of that Cup, you have three things. First, the note of dependency, in the word, so.
cc n1 pp-f d n1, pn22 vhb crd n2. ord, dt n1 pp-f n1, p-acp dt n1, av.
(4) sermon (DIV1)
20
Image 6
23
In the second injunction for the matter of participation, So let him eate of that Bread,
In the second injunction for the matter of participation, So let him eat of that Bred,
p-acp dt ord n1 p-acp dt n1 pp-f n1, av vvb pno31 vvi pp-f d n1,
(4) sermon (DIV1)
20
Image 6
22
A mans selfe, this the propriety of the action.
A men self, this the propriety of the actium.
dt ng1 n1, d dt n1 pp-f dt n1.
(4) sermon (DIV1)
19
Image 6
21
Secondly, the party nominated, A man. Let a man saith the Text examine. A man, this notes the fitnes, a man that hath discretion.
Secondly, the party nominated, A man. Let a man Says the Text examine. A man, this notes the fitness, a man that hath discretion.
ord, dt n1 vvn, dt n1. vvb dt n1 vvz dt n1 vvi. dt n1, d n2 dt n1, dt n1 cst vhz n1.
(4) sermon (DIV1)
17
Image 6
20
Secondly, touching our participation after examination. In the first injunction there is. First, the duty that is injoyned, Examination.
Secondly, touching our participation After examination. In the First injunction there is. First, the duty that is enjoined, Examination.
ord, vvg po12 n1 p-acp n1. p-acp dt ord n1 a-acp vbz. ord, dt n1 cst vbz vvd, n1.
(4) sermon (DIV1)
14
Image 6
19
even those who after good examination and tryall, have found themselves fit. In the words there is a double injunction to a double duty. First, touching examination.
even those who After good examination and trial, have found themselves fit. In the words there is a double injunction to a double duty. First, touching examination.
av d r-crq p-acp j n1 cc n1, vhb vvn px32 j. p-acp dt n2 a-acp vbz dt j-jn n1 p-acp dt j-jn n1. ord, vvg n1.
(4) sermon (DIV1)
11
Image 6
17
Secondly, In the second place hee sets down what is to be done before they come to the Table of the Lord, they must examine themselves, but let a man examine himselfe,
Secondly, In the second place he sets down what is to be done before they come to the Table of the Lord, they must examine themselves, but let a man examine himself,
ord, p-acp dt ord n1 pns31 vvz a-acp q-crq vbz pc-acp vbi vdn c-acp pns32 vvb p-acp dt n1 pp-f dt n1, pns32 vmb vvi px32, p-acp vvb dt n1 vvb px31,
(4) sermon (DIV1)
11
Image 6
16
First, what the Sacrament is. 1 In the substantiall parts of it. 2 In the simple actions. 3 In the relative actions. 4 What the end is .
First, what the Sacrament is. 1 In the substantial parts of it. 2 In the simple actions. 3 In the relative actions. 4 What the end is.
ord, r-crq dt n1 vbz. crd p-acp dt j n2 pp-f pn31. crd p-acp dt j n2. crd p-acp dt j n2. crd q-crq dt n1 vbz.
(4) sermon (DIV1)
10
Image 6
15
, And heere hee sets down two things. , And Here he sets down two things.
, cc av pns31 vvz a-acp crd n2.
(4) sermon (DIV1)
9
Image 6
14
I have received, saith he, of the Lord that which also, I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, tooke Bread: I have received, Says he, of the Lord that which also, I Delivered unto you, that the Lord jesus, the same night in which he was betrayed, took Bred:
pns11 vhb vvn, vvz pns31, pp-f dt n1 cst r-crq av, pns11 vvd p-acp pn22, cst dt n1 np1, dt d n1 p-acp r-crq pns31 vbds vvn, vvd n1:
(4) sermon (DIV1)
9
Image 6
13
Now in his confuting, he takes an occasion to put them in minde of the first institution of the Lords Supper.
Now in his confuting, he Takes an occasion to put them in mind of the First Institution of the lords Supper.
av p-acp po31 vvg, pns31 vvz dt n1 pc-acp vvi pno32 p-acp n1 pp-f dt ord n1 pp-f dt n2 n1.
(4) sermon (DIV1)
8
Image 6
12
and to drinke in? or dispise yee the Church of God, and shame them that have not? what shall I say to you? shall I prayse you in this? I prayse you not . and to drink in? or despise ye the Church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.
cc pc-acp vvi p-acp? cc vvb pn22 dt n1 pp-f np1, cc vvi pno32 cst vhb xx? q-crq vmb pns11 vvi p-acp pn22? vmb pns11 vvi pn22 p-acp d? pns11 vvb pn22 xx.
(4) sermon (DIV1)
7
Image 6
11
and in this he sheweth a dislike of their curses, saying, Have yee not houses to eate,
and in this he shows a dislike of their curses, saying, Have ye not houses to eat,
cc p-acp d pns31 vvz dt n1 pp-f po32 n2, vvg, vhb pn22 xx n2 pc-acp vvi,
(4) sermon (DIV1)
7
Image 6
10
Now the blessed Apostle having propounded their vices, he cometh in the second place to confute them,
Now the blessed Apostle having propounded their vices, he comes in the second place to confute them,
av dt j-vvn n1 vhg vvn po32 n2, pns31 vvz p-acp dt ord n1 pc-acp vvi pno32,
(4) sermon (DIV1)
7
Image 6
9
in eating, saith he, every one taketh before other his own Supper: and one is hungry, and another is drunken .
in eating, Says he, every one Takes before other his own Supper: and one is hungry, and Another is drunken.
p-acp vvg, vvz pns31, d pi vvz c-acp av-jn png31 d n1: cc crd vbz j, cc n-jn vbz j.
(4) sermon (DIV1)
6
Image 6
8
Secondly, he taxes them not onely for the want of Charity, but also of Sobriety and Temperance, in the 21 vers.
Secondly, he Taxes them not only for the want of Charity, but also of Sobriety and Temperance, in the 21 vers.
ord, pns31 vvz pno32 xx av-j p-acp dt n1 pp-f n1, cc-acp av pp-f n1 cc n1, p-acp dt crd fw-la.
(4) sermon (DIV1)
6
Image 6
7
this did he heare, and partly beleeve.
this did he hear, and partly believe.
d vdd pns31 vvi, cc av vvb.
(4) sermon (DIV1)
5
Image 6
6
There were divisions among them even then, when they were to aproach unto the table of the Lord:
There were divisions among them even then, when they were to approach unto the table of the Lord:
a-acp vbdr n2 p-acp pno32 av av, c-crq pns32 vbdr p-acp n1 p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
5
Image 6
5
When you come together in the Church, I heare that there be divisions among you, and I partly beleeve it. When you come together in the Church, I hear that there be divisions among you, and I partly believe it.
c-crq pn22 vvb av p-acp dt n1, pns11 vvb cst pc-acp vbi n2 p-acp pn22, cc pns11 av vvb pn31.
(4) sermon (DIV1)
5
Image 6
4
In the propounding of it, he taxeth them with two vices. First, want of Charity, in the 18 vers.
In the propounding of it, he Taxes them with two vices. First, want of Charity, in the 18 vers.
p-acp dt vvg pp-f pn31, pns31 vvz pno32 p-acp crd n2. ord, n1 pp-f n1, p-acp dt crd fw-la.
(4) sermon (DIV1)
4
Image 6
3
In the verses following he insistes upon the Doctrine of the Sacrament, and their carelesnes in not preparing of themselves to come unto it. This corruption of theirs he First, propoundes. Secondly, confutes.
In the Verses following he insistes upon the Doctrine of the Sacrament, and their carelessness in not preparing of themselves to come unto it. This corruption of theirs he First, propounds. Secondly, confutes.
p-acp dt n2 vvg pns31 vvz p-acp dt n1 pp-f dt n1, cc po32 n1 p-acp xx vvg pp-f px32 p-acp vvn p-acp pn31. d n1 pp-f png32 pns31 ord, vvz. ord, vvz.
(4) sermon (DIV1)
1
Image 6
2
THE blessed Apostle St. Paul, perceiving what was in the Corinthians. In this Chapter reproves them very sharply, as may bee read from the beginning of it, unto the 17 vers.
THE blessed Apostle Saint Paul, perceiving what was in the Corinthians. In this Chapter reproves them very sharply, as may be read from the beginning of it, unto the 17 vers.
dt j-vvn n1 n1 np1, vvg r-crq vbds p-acp dt np1. p-acp d n1 vvz pno32 av av-j, c-acp vmb vbi vvn p-acp dt n-vvg pp-f pn31, p-acp dt crd fw-la.
(4) sermon (DIV1)
1
Image 6
1
But let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.But let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
p-acp vvi dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(4) sermon (DIV1)
0
Image 6
35
Secondly, in a good sense it is a lawfull tryall, an using of a lawfull meanes to a good purpose.
Secondly, in a good sense it is a lawful trial, an using of a lawful means to a good purpose.
ord, p-acp dt j n1 pn31 vbz dt j n1, dt vvg pp-f dt j n2 p-acp dt j n1.
(4) sermon (DIV1)
31
Image 6
36
So that to examine is nothing but to use all lawfull meanes to come to the true knowledg of our estate.
So that to examine is nothing but to use all lawful means to come to the true knowledge of our estate.
av cst pc-acp vvi vbz pix p-acp pc-acp vvi d j n2 pc-acp vvi p-acp dt j n1 pp-f po12 n1.
(4) sermon (DIV1)
31
Image 6
0
The First SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The First SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(4) sermon (DIV1)
0
Image 6
34
and doe that, that was evill.
and do that, that was evil.
cc vdb d, cst vbds j-jn.
(4) sermon (DIV1)
30
Image 6
182
and this hee will shew by serving him onely, for hee is Lord only, and he must be loved with all our hart,
and this he will show by serving him only, for he is Lord only, and he must be loved with all our heart,
cc d pns31 vmb vvi p-acp vvg pno31 av-j, c-acp pns31 vbz n1 av-j, cc pns31 vmb vbi vvn p-acp d po12 n1,
(8) sermon (DIV1)
124
Image 25
185
Thus much concerning the examination of our knowledge of the nature of God: now every receiver must examine his knowledge concerning the Workes of God.
Thus much Concerning the examination of our knowledge of the nature of God: now every receiver must examine his knowledge Concerning the Works of God.
av av-d vvg dt n1 pp-f po12 n1 pp-f dt n1 pp-f np1: av d n1 vmb vvi po31 n1 vvg av vvz pp-f np1.
(8) sermon (DIV1)
127
Image 25
180
Thus it is with man naturally that hee seeketh himselfe, and his own honor, and so forgetteth to give honor, to whom honor is due .
Thus it is with man naturally that he seeks himself, and his own honour, and so forgetteth to give honour, to whom honour is due.
av pn31 vbz p-acp n1 av-j cst pns31 vvz px31, cc po31 d n1, cc av vvz p-acp vvb n1, p-acp ro-crq n1 vbz j-jn.
(8) sermon (DIV1)
122
Image 25
179
such was that ambition of Herod when hee was delighted with that cry of the people, the voyce of God, and not of man .
such was that ambition of Herod when he was delighted with that cry of the people, the voice of God, and not of man.
d vbds d n1 pp-f np1 c-crq pns31 vbds vvn p-acp d n1 pp-f dt n1, dt n1 pp-f np1, cc xx pp-f n1.
(8) sermon (DIV1)
122
Image 25
178
Though there bee but one God, yet such is the ambition of man as that hee affects the honor that is due unto God, and so makes more Gods:
Though there be but one God, yet such is the ambition of man as that he affects the honour that is due unto God, and so makes more God's:
cs pc-acp vbi p-acp crd np1, av d vbz dt n1 pp-f n1 p-acp cst pns31 vvz dt n1 cst vbz j-jn p-acp np1, cc av vvz dc n2:
(8) sermon (DIV1)
122
Image 25
177
The last thing to bee examined concerning God is, whether wee know that he is one in essence.
The last thing to be examined Concerning God is, whither we know that he is one in essence.
dt ord n1 pc-acp vbi vvn vvg np1 vbz, cs pns12 vvb cst pns31 vbz pi p-acp n1.
(8) sermon (DIV1)
122
Image 25
176
Whosoever knowes this, whensoever hee comes to worship God, hee will make conscience of it, that he rob not any of the Persons of their glory.
Whosoever knows this, whensoever he comes to worship God, he will make conscience of it, that he rob not any of the Persons of their glory.
r-crq vvz d, c-crq pns31 vvz p-acp n1 np1, pns31 vmb vvi n1 pp-f pn31, cst pns31 vvb xx d pp-f dt n2 pp-f po32 n1.
(8) sermon (DIV1)
121
Image 25
175
Secondly, Whether they know that the Persons are three in number, There are three that beare record in heaven, and these three are one .
Secondly, Whither they know that the Persons Are three in number, There Are three that bear record in heaven, and these three Are one.
ord, cs pns32 vvb cst dt n2 vbr crd p-acp n1, pc-acp vbr crd cst n1 n1 p-acp n1, cc d crd vbr crd.
(8) sermon (DIV1)
120
Image 25
183
and withall our soule, and all our might . Secondly, Hee will repent, that ever hee relyed upon any other, then upon him . and withal our soul, and all our might. Secondly, He will Repent, that ever he relied upon any other, then upon him.
cc av po12 n1, cc d po12 n1. ord, pns31 vmb vvi, cst av pns31 vvd p-acp d n-jn, av p-acp pno31.
(8) sermon (DIV1)
124
Image 25
174
First, Whether they know that there is more than one Person, God said let us make man .
First, Whither they know that there is more than one Person, God said let us make man.
ord, cs pns32 vvb cst pc-acp vbz dc cs crd n1, np1 vvd vvb pno12 vvi n1.
(8) sermon (DIV1)
119
Image 25
173
Certaine it is that he is distinguished into three persons, Father, Sonne, and Holy Ghost. But many are ignorant of this, therefore it concernes receivers to examine.
Certain it is that he is distinguished into three Persons, Father, Son, and Holy Ghost. But many Are ignorant of this, Therefore it concerns Receivers to examine.
j pn31 vbz cst pns31 vbz vvn p-acp crd n2, n1, n1, cc j n1. p-acp d vbr j pp-f d, av pn31 vvz n2 pc-acp vvi.
(8) sermon (DIV1)
117
Image 25
172
Now the third thing to bee examined concerning God is, whether we know that hee is three in persons.
Now the third thing to be examined Concerning God is, whither we know that he is three in Persons.
av dt ord n1 pc-acp vbi vvn vvg np1 vbz, cs pns12 vvb cst pns31 vbz crd p-acp n2.
(8) sermon (DIV1)
117
Image 25
171
for the Lord thy God is with thee wheresoever thou goest, saith the Omniscient God to Ioshua , for the Lord thy God is with thee wheresoever thou goest, Says the Omniscient God to Ioshua,
c-acp dt n1 po21 n1 vbz p-acp pno21 c-crq pns21 vv2, vvz dt j np1 p-acp np1,
(8) sermon (DIV1)
116
Image 25
170
it is the Lord that said, bee strong and of a good courage, bee not afrayd:
it is the Lord that said, be strong and of a good courage, be not afraid:
pn31 vbz dt n1 cst vvd, vbb j cc pp-f dt j n1, vbb xx j:
(8) sermon (DIV1)
116
Image 25
169
for hee knowes that GOD knowes them, and what it is they intend:
for he knows that GOD knows them, and what it is they intend:
c-acp pns31 vvz cst np1 vvz pno32, cc r-crq pn31 vbz pns32 vvb:
(8) sermon (DIV1)
116
Image 25
168
Fiftly, It will make him alwayes remember him . Sixtly, Hee will feare no evill, nor enemy;
Fifty, It will make him always Remember him. Sixty, He will Fear no evil, nor enemy;
ord, pn31 vmb vvi pno31 av vvi pno31. ord, pns31 vmb vvi dx j-jn, ccx n1;
(8) sermon (DIV1)
115
Image 25
167
when hee comes into his presence . Fourthly, Hee will hate sinne, and strive all possible imitation of his holinesse .
when he comes into his presence. Fourthly, He will hate sin, and strive all possible imitation of his holiness.
c-crq pns31 vvz p-acp po31 n1. ord, pns31 vmb vvi n1, cc vvb d j n1 pp-f po31 n1.
(8) sermon (DIV1)
113
Image 25
166
Thirdly, Hee will serve him with all possible affection, put on hee will all the beauties of the best holinesse he can get,
Thirdly, He will serve him with all possible affection, put on he will all the beauty's of the best holiness he can get,
ord, pns31 vmb vvi pno31 p-acp d j n1, vvn p-acp pns31 vmb d dt n2 pp-f dt js n1 pns31 vmb vvi,
(8) sermon (DIV1)
113
Image 25
165
Secondly, Hee will set his hart and affections upon him, he will love him with all his soule, and all his might .
Secondly, He will Set his heart and affections upon him, he will love him with all his soul, and all his might.
ord, pns31 vmb vvi po31 n1 cc n2 p-acp pno31, pns31 vmb vvi pno31 p-acp d po31 n1, cc d po31 n1.
(8) sermon (DIV1)
112
Image 25
164
First, Hee will alwayes adore, and feare this great, and glorious Majesty .
First, He will always adore, and Fear this great, and glorious Majesty.
ord, pns31 vmb av vvi, cc vvb d j, cc j n1.
(8) sermon (DIV1)
111
Image 25
163
Incorporeall, Eternall, Incomprehensible, Omnipotent, Omniscient, All-sufficient, Immortall, Holy, Mercifull. Now this knowledge is necessary, if wee did but consider the Fruits of it. For whosoever thus knows God.
Incorporeal, Eternal, Incomprehensible, Omnipotent, Omniscient, All-sufficient, Immortal, Holy, Merciful. Now this knowledge is necessary, if we did but Consider the Fruits of it. For whosoever thus knows God.
j, j, j, j, j, j, j, j, j. av d n1 vbz j, cs pns12 vdd p-acp vvi dt n2 pp-f pn31. p-acp r-crq av vvz np1.
(8) sermon (DIV1)
109
Image 25
162
First, That God is, that there is a God. Secondly, That this God is most glorious in his nature;
First, That God is, that there is a God. Secondly, That this God is most glorious in his nature;
ord, cst np1 vbz, cst pc-acp vbz dt np1. ord, cst d np1 vbz av-ds j p-acp po31 n1;
(8) sermon (DIV1)
108
Image 25
161
The Second SERMON. 1 COR. 11. 18. Let a man examine himselfe, &c. THE first generall knowledge to bee examined, you heard, was concerning God, whether we now.
The Second SERMON. 1 COR. 11. 18. Let a man examine himself, etc. THE First general knowledge to be examined, you herd, was Concerning God, whither we now.
dt ord n1. crd np1. crd crd vvb dt n1 vvb px31, av dt ord j n1 pc-acp vbi vvn, pn22 vvd, vbds vvg np1, cs pns12 av.
(8) sermon (DIV1)
106
Image 24
186
For as hee is marveilously glorious in his nature, so is hee also great in his Workes. Now the knowledge is. First, Concerning Gods Creation. Secondly, Gods providence.
For as he is marvelously glorious in his nature, so is he also great in his Works. Now the knowledge is. First, Concerning God's Creation. Secondly, God's providence.
p-acp c-acp pns31 vbz av-j j p-acp po31 n1, av vbz pns31 av j p-acp po31 vvz. av dt n1 vbz. ord, vvg npg1 n1. ord, npg1 n1.
(8) sermon (DIV1)
127
Image 25
187
For the Creation, the knowledge to be examined is sixe-fould. First, Concerning the Worlds beginning. Secondly, Concerning the Worlds Maker.
For the Creation, the knowledge to be examined is sixe-fould. First, Concerning the World's beginning. Secondly, Concerning the World's Maker.
p-acp dt n1, dt n1 pc-acp vbi vvn vbz j. ord, vvg dt ng1 n1. ord, vvg dt ng1 n1.
(8) sermon (DIV1)
131
Image 25
188
Thirdly, Concerning the matter whereof all was made. Fourthly, All made by his Word onely. Fiftly, All were made good.
Thirdly, Concerning the matter whereof all was made. Fourthly, All made by his Word only. Fifty, All were made good.
ord, vvg dt n1 c-crq d vbds vvn. ord, d vvn p-acp po31 n1 av-j. ord, d vbdr vvn j.
(8) sermon (DIV1)
134
Image 25
189
Sixtly, All were made freely, and not of necessity. First, Our knowledge to be examined is concerning the beginning of the World. Sure it is,
Sixty, All were made freely, and not of necessity. First, Our knowledge to be examined is Concerning the beginning of the World. Sure it is,
ord, d vbdr vvn av-j, cc xx pp-f n1. ord, po12 n1 pc-acp vbi vvn vbz vvg dt n1 pp-f dt n1. j pn31 vbz,
(8) sermon (DIV1)
137
Image 25
181
Whosoever hath this knowledge, he will. First, Love the Lord alone, and love him above all;
Whosoever hath this knowledge, he will. First, Love the Lord alone, and love him above all;
r-crq vhz d n1, pns31 vmb. ord, vvb dt n1 av-j, cc vvb pno31 p-acp d;
(8) sermon (DIV1)
123
Image 25
184
Thirdly, Hee will use but one Mediatour to him, for there is one God, and one Mediatour, between God and man, which is the man Christ Iesus.
Thirdly, He will use but one Mediator to him, for there is one God, and one Mediator, between God and man, which is the man christ Iesus.
ord, pns31 vmb vvi p-acp crd n1 p-acp pno31, c-acp pc-acp vbz crd np1, cc crd n1, p-acp np1 cc n1, r-crq vbz dt n1 np1 np1.
(8) sermon (DIV1)
126
Image 25
347
WEE have heard how necessary it is that wee examine our knowledge concerning God, before wee come to the Table of the Lord;
we have herd how necessary it is that we examine our knowledge Concerning God, before we come to the Table of the Lord;
pns12 vhb vvn c-crq j pn31 vbz cst pns12 vvb po12 n1 vvg np1, c-acp pns12 vvb p-acp dt n1 pp-f dt n1;
(24) sermon (DIV1)
233
Image 45
350
Secondly, Diligent hearing of the Word publikely preached and read. Thirdly, Conference. Fourthly, Prayer.
Secondly, Diligent hearing of the Word publicly preached and read. Thirdly, Conference. Fourthly, Prayer.
ord, av-j vvg pp-f dt n1 av-j vvn cc vvn. ord, n1. ord, n1.
(24) sermon (DIV1)
235
Image 45
349
Now the meanes to come to this true knowledge of God, is First, Reading and meditating of the Word of God in privat. Now the means to come to this true knowledge of God, is First, Reading and meditating of the Word of God in private.
av dt n2 pc-acp vvi p-acp d j n1 pp-f np1, vbz np1, vvg cc vvg pp-f dt n1 pp-f np1 p-acp j.
(24) sermon (DIV1)
233
Image 45
348
the Rules, the Meanes, the Motives more propounded. The first wee have finished, now for the second, the Meanes of knowledge.
the Rules, the Means, the Motives more propounded. The First we have finished, now for the second, the Means of knowledge.
dt n2, dt n2, dt n2 av-dc vvn. dt ord pns12 vhb vvn, av p-acp dt ord, dt n2 pp-f n1.
(24) sermon (DIV1)
233
Image 45
346
Let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.Let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(24) sermon (DIV1)
232
Image 45
345
The Third SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The Third SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(24) sermon (DIV1)
232
Image 45
542
First, Gods Curse in this life. Secondly, Gods Curse in the end of this life. Thirdly, Gods Curse for ever after this life is ended.
First, God's Curse in this life. Secondly, God's Curse in the end of this life. Thirdly, God's Curse for ever After this life is ended.
ord, n2 vvb p-acp d n1. ord, n2 vvb p-acp dt n1 pp-f d n1. ord, n2 vvb p-acp av c-acp d n1 vbz vvn.
(38) sermon (DIV1)
360
Image 65
535
The Fourth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The Fourth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(38) sermon (DIV1)
346
Image 65
536
Let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.Let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(38) sermon (DIV1)
346
Image 65
537
WEE have heard what it is, that every man must examine himselfe of that would come worthily to the Table of the Lord, he must examine his Knowledge, his Faith, Repentance, Obedience, Love;
we have herd what it is, that every man must examine himself of that would come worthily to the Table of the Lord, he must examine his Knowledge, his Faith, Repentance, obedience, Love;
pns12 vhb vvn r-crq pn31 vbz, cst d n1 vmb vvi px31 pp-f d vmd vvi av-j p-acp dt n1 pp-f dt n1, pns31 vmb vvi po31 n1, po31 n1, n1, np1-n, n1;
(38) sermon (DIV1)
347
Image 65
538
the Knowledge to bee examined was either First, Generall, or Secondly, Speciall. The generall Knowledge Concerning 1. God. 2. Our selves, 3. The Covenant of Grace.
the Knowledge to be examined was either First, General, or Secondly, Special. The general Knowledge Concerning 1. God. 2. Our selves, 3. The Covenant of Grace.
dt n1 pc-acp vbi vvn vbds d ord, n1, cc ord, j. dt j n1 vvg crd np1. crd po12 n2, crd dt n1 pp-f n1.
(38) sermon (DIV1)
347
Image 65
539
Our Knowledge concerning God to bee examined was concerning, First, His essence. Secondly, His Workes. Our Knowledge concerning our selves was concerning, First, Our first estate, Innocency. Secondly, Our fall.
Our Knowledge Concerning God to be examined was Concerning, First, His essence. Secondly, His Works. Our Knowledge Concerning our selves was Concerning, First, Our First estate, Innocency. Secondly, Our fallen.
po12 n1 vvg np1 pc-acp vbi vvn vbds vvg, ord, po31 n1. ord, po31 vvz. po12 n1 vvg po12 n2 vbds vvg, ord, po12 ord n1, n1. ord, po12 n1.
(38) sermon (DIV1)
351
Image 65
540
Thirdly, The Curse of God due unto us by reason of the fall.
Thirdly, The Curse of God due unto us by reason of the fallen.
ord, dt n1 pp-f np1 j-jn p-acp pno12 p-acp n1 pp-f dt n1.
(38) sermon (DIV1)
357
Image 65
541
The two former of these we have finished, it remaines that wee speake of the latter, the Curse of God due by reason of it. Now the Curse is threefold.
The two former of these we have finished, it remains that we speak of the latter, the Curse of God due by reason of it. Now the Curse is threefold.
dt crd j pp-f d pns12 vhb vvn, pn31 vvz cst pns12 vvb pp-f dt d, dt n1 pp-f np1 j-jn p-acp n1 pp-f pn31. av dt n1 vbz j.
(38) sermon (DIV1)
358
Image 65
729
And here we must take notice,
And Here we must take notice,
cc av pns12 vmb vvi n1,
(58) sermon (DIV1)
482
Image 86
728
Now saving Faith is a grace of the Spirit of God, wrought in the heart of a sinner, whereby he trusts in the Lord Jesus for eternall blessednesse.
Now Saving Faith is a grace of the Spirit of God, wrought in the heart of a sinner, whereby he trusts in the Lord jesus for Eternal blessedness.
av vvg n1 vbz dt n1 pp-f dt n1 pp-f np1, vvn p-acp dt n1 pp-f dt n1, c-crq pns31 vvz p-acp dt n1 np1 p-acp j n1.
(58) sermon (DIV1)
481
Image 86
727
HAving shewed the necessity of the examination of our faith, and answered some objections; It now concernes all to know what saving faith is, or faith in Christ.
HAving showed the necessity of the examination of our faith, and answered Some objections; It now concerns all to know what Saving faith is, or faith in christ.
vhg vvn dt n1 pp-f dt n1 pp-f po12 n1, cc vvd d n2; pn31 av vvz av-d pc-acp vvi r-crq vvg n1 vbz, cc n1 p-acp np1.
(58) sermon (DIV1)
480
Image 86
726
Let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.Let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(58) sermon (DIV1)
479
Image 86
725
The Fifth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The Fifth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(58) sermon (DIV1)
479
Image 86
899
Let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.Let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(72) sermon (DIV1)
565
Image 105
901
Because many dangers, many doubts, many difficulties. First, The danger is great.
Because many dangers, many doubts, many difficulties. First, The danger is great.
p-acp d n2, d n2, d n2. ord, dt n1 vbz j.
(72) sermon (DIV1)
566
Image 105
898
The Sixth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The Sixth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(72) sermon (DIV1)
565
Image 105
900
REpentance being described, wee insisted upon the Act or Forme of Repentance, turning, the time also of Repentance. It is a present turning.
Repentance being described, we insisted upon the Act or Form of Repentance, turning, the time also of Repentance. It is a present turning.
n1 vbg vvn, pns12 vvd p-acp dt n1 cc n1 pp-f n1, vvg, dt n1 av pp-f n1. pn31 vbz dt j n-vvg.
(72) sermon (DIV1)
566
Image 105
1047
Let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.Let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
vvb dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(86) sermon (DIV1)
637
Image 121
1052
Wee must know what Obedience is.
we must know what obedience is.
pns12 vmb vvi r-crq n1 vbz.
(86) sermon (DIV1)
643
Image 121
1053
Obedience is a vertue, whereby wee wholy subject our selves unto God in soules and bodies, to doe whatsoever hee commands,
obedience is a virtue, whereby we wholly Subject our selves unto God in Souls and bodies, to do whatsoever he commands,
n1 vbz dt n1, c-crq pns12 av-jn vvi po12 n2 p-acp np1 p-acp n2 cc n2, pc-acp vdi r-crq pns31 vvz,
(86) sermon (DIV1)
644
Image 121
1056
the Rules. 1. Universality. 2. Alacrity. 3. Sincerity. 4. Constancy. Rule 1. The first Rule of Obedience is universality, so that this must be known.
the Rules. 1. Universality. 2. Alacrity. 3. Sincerity. 4. Constancy. Rule 1. The First Rule of obedience is universality, so that this must be known.
dt n2. crd n1. crd n1. crd n1. crd n1. n1 crd dt ord n1 pp-f n1 vbz n1, av cst d vmb vbi vvn.
(86) sermon (DIV1)
645
Image 121
1054
and leave undone whatsoever he forbids.
and leave undone whatsoever he forbids.
cc n1 vvn r-crq pns31 vvz.
(86) sermon (DIV1)
644
Image 121
1055
I will not insist upon the description, but come to the second thing, The Rules, which comprehend the nature of true obedience:
I will not insist upon the description, but come to the second thing, The Rules, which comprehend the nature of true Obedience:
pns11 vmb xx vvi p-acp dt n1, cc-acp vvb p-acp dt ord n1, dt n2, r-crq vvb dt n1 pp-f j n1:
(86) sermon (DIV1)
645
Image 121
1051
Secondly, shew the rules of Obedience. Thirdly, The motives to obedience. The first thing is the Description of Obedience.
Secondly, show the rules of obedience. Thirdly, The motives to Obedience. The First thing is the Description of obedience.
ord, vvb dt n2 pp-f n1. ord, dt n2 p-acp n1. dt ord n1 vbz dt n1 pp-f n1.
(86) sermon (DIV1)
640
Image 121
1050
wee have finished the three former Knowledge, Faith, Repentance, it remaines that wee now speake of Obedience, this must bee examined before we come, so that we will. First, Describe obedience.
we have finished the three former Knowledge, Faith, Repentance, it remains that we now speak of obedience, this must be examined before we come, so that we will. First, Describe Obedience.
pns12 vhb vvn dt crd j n1, n1, n1, pn31 vvz cst pns12 av vvi pp-f n1, d vmb vbi vvn c-acp pns12 vvb, av cst pns12 vmb. ord, vvb n1.
(86) sermon (DIV1)
638
Image 121
1049
also it hath been shewed what every man must examine himselfe of, namely Knowledge, Faith, Repentance, Obedience, Love:
also it hath been showed what every man must examine himself of, namely Knowledge, Faith, Repentance, obedience, Love:
av pn31 vhz vbn vvn r-crq d n1 vmb vvi px31 a-acp, av n1, n1, n1, np1-n, n1:
(86) sermon (DIV1)
638
Image 121
1048
THE first observation from the Text was that whosoever would come worthily must examine diligently, this hath ben proved, examination discribed,
THE First observation from the Text was that whosoever would come worthily must examine diligently, this hath been proved, examination described,
dt ord n1 p-acp dt n1 vbds d r-crq vmd vvi av-j vmb vvi av-j, d vhz vbn vvn, n1 vvn,
(86) sermon (DIV1)
638
Image 121
1046
The Seventh SERMON. 1 COR. 11. CAHP. 28 VER.
The Seventh SERMON. 1 COR. 11. CHAP. 28 VER.
dt ord n1. crd np1. crd n1. crd np1.
(86) sermon (DIV1)
637
Image 121
1296
But our love let it bee as it should bee, Christian love:
But our love let it be as it should be, Christian love:
p-acp po12 n1 vvb pn31 vbi c-acp pn31 vmd vbi, np1 n1:
(99) sermon (DIV1)
747
Image 143
1307
for none receive worthily but such whose love is. 1. Holy. 2. Just. 3. True. 4. Constant.
for none receive worthily but such whose love is. 1. Holy. 2. Just. 3. True. 4. Constant.
c-acp pix vvi av-j p-acp d rg-crq n1 vbz. crd j. crd av. crd j. crd np1
(99) sermon (DIV1)
748
Image 143
1306
Seeing therefore it is not all love that is commended, it stands us in hand to examine our love,
Seeing Therefore it is not all love that is commended, it Stands us in hand to examine our love,
vvg av pn31 vbz xx d n1 cst vbz vvn, pn31 vvz pno12 p-acp n1 pc-acp vvi po12 n1,
(99) sermon (DIV1)
748
Image 143
1305
for that shall cover a multitude of sinnes.
for that shall cover a multitude of Sins.
p-acp d vmb vvi dt n1 pp-f n2.
(99) sermon (DIV1)
747
Image 143
1304
and Iohn will preach nothing but love, and wee must follow after love, and above all have fervent love among our selves,
and John will preach nothing but love, and we must follow After love, and above all have fervent love among our selves,
cc np1 vmb vvi pix cc-acp n1, cc pns12 vmb vvi p-acp n1, cc p-acp d vhb j n1 p-acp po12 n2,
(99) sermon (DIV1)
747
Image 143
1303
Christs Commandement is all love, his Spouse is all loving:
Christ Commandment is all love, his Spouse is all loving:
npg1 n1 vbz d n1, po31 n1 vbz d vvg:
(99) sermon (DIV1)
747
Image 143
1302
and the Lord increase your love, and make it abound more and more one toward another.
and the Lord increase your love, and make it abound more and more one towards Another.
cc dt n1 vvb po22 n1, cc vvi pn31 vvi dc cc av-dc crd p-acp n-jn.
(99) sermon (DIV1)
747
Image 143
1301
and whatsoever things are true, whatsoever things are just, whatsoever things are pure, whatsoever things pertaine to love , thinke on these things, and the God of Love, and peace shall bee with you ,
and whatsoever things Are true, whatsoever things Are just, whatsoever things Are pure, whatsoever things pertain to love, think on these things, and the God of Love, and peace shall be with you,
cc r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vvi p-acp n1, vvb p-acp d n2, cc dt n1 pp-f n1, cc n1 vmb vbi p-acp pn22,
(99) sermon (DIV1)
747
Image 143
1300
and that there be no dissension among you, but that yee bee knit together in one minde, and in one judgment : and that there be no dissension among you, but that ye be knit together in one mind, and in one judgement:
cc cst pc-acp vbi dx n1 p-acp pn22, cc-acp cst pn22 vbb vvn av p-acp crd n1, cc p-acp crd n1:
(99) sermon (DIV1)
747
Image 143
1299
and in the meane while I beseech you (as S. Paul did the Saints of Corinth, I beseech you I say) by the name of our Lord Iesus Christ, that yee all speake one thing,
and in the mean while I beseech you (as S. Paul did the Saints of Corinth, I beseech you I say) by the name of our Lord Iesus christ, that ye all speak one thing,
cc p-acp dt j n1 pns11 vvb pn22 (c-acp np1 np1 vdd dt n2 pp-f np1, pns11 vvb pn22 pns11 vvb) p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 d vvi crd n1,
(99) sermon (DIV1)
747
Image 143
1298
and if enemies will not bee pacified, recommend the cause to God till wee meete in heaven, where all injury shall bee forgotten:
and if enemies will not be pacified, recommend the cause to God till we meet in heaven, where all injury shall be forgotten:
cc cs n2 vmb xx vbi vvn, vvb dt n1 p-acp np1 c-acp pns12 vvb p-acp n1, c-crq d n1 vmb vbi vvn:
(99) sermon (DIV1)
747
Image 143
1297
let us love as brethren, and then the God of love and peace shall bee with us:
let us love as brothers, and then the God of love and peace shall be with us:
vvb pno12 vvi p-acp n2, cc av dt n1 pp-f n1 cc n1 vmb vbi p-acp pno12:
(99) sermon (DIV1)
747
Image 143
1295
nor like the Councell of Constance, where were foure Patriarks twenty nine Cardinalls, two hundred threescore and ten Bishops, forty seven Arch-bishops, five hundred threescore and foure Abbots and Doctors at the deposing of Benedict the third.
nor like the Council of Constance, where were foure Patriarchs twenty nine Cardinals, two hundred threescore and ten Bishops, forty seven Archbishop's, five hundred threescore and foure Abbots and Doctors At the deposing of Benedict the third.
ccx vvb dt n1 pp-f np1, c-crq vbdr crd n2 crd crd n2, crd crd crd cc crd n2, crd crd n2, crd crd crd cc crd ng1 cc n2 p-acp dt n-vvg pp-f np1 dt ord.
(99) sermon (DIV1)
746
Image 143
1294
or of Arimine, where were sixe hundred Bishops:
or of Arimine, where were sixe hundred Bishops:
cc pp-f np1, c-crq vbdr crd crd n2:
(99) sermon (DIV1)
746
Image 143
1293
Alas a few Bishops of Italy conspired together, but thirty eight Bishops in all, not like the Councell of Nice, where were three hundred and eighteene,
Alas a few Bishops of Italy conspired together, but thirty eight Bishops in all, not like the Council of Nicaenae, where were three hundred and eighteene,
np1 dt d n2 pp-f np1 vvd av, cc-acp crd crd n2 p-acp d, xx av-j dt n1 pp-f j, c-crq vbdr crd crd cc crd,
(99) sermon (DIV1)
746
Image 143
1292
they agree as the false Prophets did, not in the Lord, but against the Lord. Papists boast much of their Councell of Trident, and how they agree in all meetings.
they agree as the false prophets did, not in the Lord, but against the Lord. Papists boast much of their Council of Trident, and how they agree in all meetings.
pns32 vvb p-acp dt j n2 vdd, xx p-acp dt n1, cc-acp p-acp dt n1. njp2 vvb d pp-f po32 n1 pp-f n1, cc c-crq pns32 vvb p-acp d n2.
(99) sermon (DIV1)
746
Image 143
1291
There is another love condemned, the love of Heretiques and Schismaticall love, in cathedra unitatis, Deus posuit doctrinam veritatis, in the chaire of unity God hath put the doctrine of verity:
There is Another love condemned, the love of Heretics and Schismatical love, in cathedra unitatis, Deus He placed Doctrinam veritatis, in the chair of unity God hath put the Doctrine of verity:
pc-acp vbz j-jn n1 vvn, dt n1 pp-f n2 cc j n1, p-acp fw-fr fw-la, fw-la n1 fw-la fw-la, p-acp dt n1 pp-f n1 np1 vhz vvn dt n1 pp-f n1:
(99) sermon (DIV1)
746
Image 143
1290
but by brotherly forgiving trespasses, not revenging our selves, nor defaming others.
but by brotherly forgiving Trespasses, not revenging our selves, nor defaming Others.
cc-acp p-acp j j-vvg n2, xx vvg po12 n2, ccx vvg n2-jn.
(99) sermon (DIV1)
745
Image 143
1289
not by purging, or satisfying for sinne, not by deserving pardon, and binding God to forgive sinne,
not by purging, or satisfying for sin, not by deserving pardon, and binding God to forgive sin,
xx p-acp vvg, cc vvg p-acp n1, xx p-acp j-vvg n1, cc vvg np1 pc-acp vvi n1,
(99) sermon (DIV1)
745
Image 143
1288
sed fraternè condonando, non vindicando, non diffamando; sed fraternè condonando, non vindicando, non diffamando;
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la;
(99) sermon (DIV1)
745
Image 143
1287
To this Saint Peter exhorteth, above all things have fervent love among your selves, for love shall cover a multitude of sinnes , non expiando, non veniam prom•rendo,
To this Saint Peter exhorteth, above all things have fervent love among your selves, for love shall cover a multitude of Sins, non expiando, non veniam prom•rendo,
p-acp d n1 np1 vvz, p-acp d n2 vhb j n1 p-acp po22 n2, p-acp n1 vmb vvi dt n1 pp-f n2, fw-fr fw-la, fw-la fw-la fw-la,
(99) sermon (DIV1)
745
Image 143
1286
by this shall all men know that you are my Disciples indeed, if yee love one another as I have loved you . by this shall all men know that you Are my Disciples indeed, if ye love one Another as I have loved you.
p-acp d vmb d n2 vvb cst pn22 vbr po11 n2 av, cs pn22 vvb pi j-jn c-acp pns11 vhb vvn pn22.
(99) sermon (DIV1)
745
Image 143
1285
this love is the badge of Christs Disciples:
this love is the badge of Christ Disciples:
d n1 vbz dt n1 pp-f npg1 n2:
(99) sermon (DIV1)
745
Image 143
1284
Fourthly, There is a Christian love, wee must love one another in the Lord, and for the Lord:
Fourthly, There is a Christian love, we must love one Another in the Lord, and for the Lord:
ord, pc-acp vbz dt np1 n1, pns12 vmb vvi pi j-jn p-acp dt n1, cc p-acp dt n1:
(99) sermon (DIV1)
745
Image 143
1283
3. When love is turned into lust, and so it is the mother of fornication, adultery, incest, and such like.
3. When love is turned into lust, and so it is the mother of fornication, adultery, Incest, and such like.
crd c-crq n1 vbz vvn p-acp n1, cc av pn31 vbz dt n1 pp-f n1, n1, n1, cc d av-j.
(99) sermon (DIV1)
744
Image 143
1282
1. When we love things unlawfull, as sinne. 2. When we love things lawfull, but too much, as the world.
1. When we love things unlawful, as sin. 2. When we love things lawful, but too much, as the world.
crd c-crq pns12 vvb n2 j, c-acp n1. crd c-crq pns12 vvb n2 j, cc-acp av av-d, c-acp dt n1.
(99) sermon (DIV1)
742
Image 143
1281
it is a vice, when it is set upon a wrong obiect, or is disordered, and that three wayes.
it is a vice, when it is Set upon a wrong Object, or is disordered, and that three ways.
pn31 vbz dt n1, c-crq pn31 vbz vvn p-acp dt n-jn n1, cc vbz vvn, cc d crd n2.
(99) sermon (DIV1)
741
Image 143
1280
Thirdly, There is carnall love, and this is condemned, for love in man may be a vice aswell as a grace;
Thirdly, There is carnal love, and this is condemned, for love in man may be a vice aswell as a grace;
ord, pc-acp vbz j n1, cc d vbz vvn, p-acp n1 p-acp n1 vmb vbi dt n1 av p-acp dt n1;
(99) sermon (DIV1)
741
Image 143
1279
for to glosse, play, eate, drinke, game, be no good workes, therefore this is not to love.
for to gloss, play, eat, drink, game, be not good works, Therefore this is not to love.
c-acp p-acp n1, n1, vvb, vvb, n1, vbb xx j n2, av d vbz xx pc-acp vvi.
(99) sermon (DIV1)
740
Image 143
1278
but this love proceedeth not ex cordepuro a pure heart, therefore it is a love condemned. Secondly, the Gamesters, Drunkards love:
but this love Proceedeth not ex cordepuro a pure heart, Therefore it is a love condemned. Secondly, the Gamesters, Drunkards love:
cc-acp d n1 vvz xx fw-la fw-la dt j n1, av pn31 vbz dt n1 vvn. ord, dt n2, n2 vvb:
(99) sermon (DIV1)
739
Image 143
1277
First, The Atheists love, and this comes from profit, or from pleasure, which love men as the dog doth the bone;
First, The Atheists love, and this comes from profit, or from pleasure, which love men as the dog does the bone;
ord, dt n2 vvb, cc d vvz p-acp n1, cc p-acp n1, r-crq n1 n2 p-acp dt n1 vdz dt n1;
(99) sermon (DIV1)
739
Image 143
1276
Now good reason have we to examine our love to man, for there are divers kinds of love.
Now good reason have we to examine our love to man, for there Are diverse Kinds of love.
av j n1 vhb pns12 p-acp vvi po12 n1 p-acp n1, c-acp pc-acp vbr j n2 pp-f n1.
(99) sermon (DIV1)
738
Image 143
1275
God the Father in love gave the Sonne, God the Sonne in love gave himselfe, God the holy Ghost in love applyeth all this to us.
God the Father in love gave the Son, God the Son in love gave himself, God the holy Ghost in love Applieth all this to us.
np1 dt n1 p-acp n1 vvd dt n1, np1 dt n1 p-acp n1 vvd px31, np1 dt j n1 p-acp n1 vvz d d p-acp pno12.
(99) sermon (DIV1)
737
Image 143
1274
In no quality doe wee resemble God more, than in this, Love, God the Father is Love, God the Sonne is Love, God the Holy Ghost is Love;
In no quality do we resemble God more, than in this, Love, God the Father is Love, God the Son is Love, God the Holy Ghost is Love;
p-acp dx n1 vdb pns12 vvi np1 av-dc, cs p-acp d, n1, np1 dt n1 vbz n1, np1 dt n1 vbz n1, np1 dt j n1 vbz n1;
(99) sermon (DIV1)
737
Image 143
1273
but contrariwise blesse, knowing that yee are thereunto called, that yee should be heires of blessing . but contrariwise bless, knowing that ye Are thereunto called, that ye should be Heirs of blessing.
cc-acp av vvb, vvg cst pn22 vbr av vvn, cst pn22 vmd vbi n2 pp-f n1.
(99) sermon (DIV1)
736
Image 143
1272
bee of one minde, one suffer with another, love as brethren, be pittifull, be courteous, not rendring evill for evill, not rebuke for rebuke; be of one mind, one suffer with Another, love as brothers, be pitiful, be courteous, not rendering evil for evil, not rebuke for rebuke;
vbb pp-f crd n1, crd vvb p-acp j-jn, vvb a-acp n2, vbb j, vbb j, xx vvg n-jn p-acp n-jn, xx vvi p-acp n1;
(99) sermon (DIV1)
736
Image 143
1271
but let us love one another, and let the Apostle his precept bee our practise;
but let us love one Another, and let the Apostle his precept be our practice;
cc-acp vvb pno12 vvi pi j-jn, cc vvb dt n1 po31 n1 vbb po12 n1;
(99) sermon (DIV1)
736
Image 143
1270
let Scythians & Cannibals eat one another, who know not God, nor good humanity, let them bee without naturall affections;
let Scythians & Cannibals eat one Another, who know not God, nor good humanity, let them be without natural affections;
vvb np1 cc n2 vvi pi j-jn, r-crq vvb xx np1, ccx j n1, vvb pno32 vbi p-acp j n2;
(99) sermon (DIV1)
736
Image 143
1269
Let Tygers, and Beares, and Leopards teare one another;
Let Tigers, and Bears, and Leopards tear one Another;
vvb n2, cc n2, cc n2 vvi pi j-jn;
(99) sermon (DIV1)
736
Image 143
1268
for one Lyon eateth not another, and the Divels strive not among themselves, but maintaine their Kingdome.
for one lion Eateth not Another, and the Devils strive not among themselves, but maintain their Kingdom.
c-acp crd n1 vvz xx j-jn, cc dt n2 vvb xx p-acp px32, cc-acp vvb po32 n1.
(99) sermon (DIV1)
736
Image 143
1267
behold how they hate one another? not Christians, but Wolves, Lyons, Leopards, Divels, nay worse:
behold how they hate one Another? not Christians, but Wolves, Lyons, Leopards, Devils, nay Worse:
vvb c-crq pns32 vvb pi j-jn? xx np1, cc-acp n2, n2, n2, n2, uh-x av-jc:
(99) sermon (DIV1)
736
Image 143
1266
but we may say, ecce ut invicem. se •derunt;
but we may say, ecce ut invicem. se •derunt;
cc-acp pns12 vmb vvi, fw-la fw-la fw-la. fw-la fw-la;
(99) sermon (DIV1)
736
Image 143
1265
The Heathens were wont to say of the men of the Primitive Church, ecce ut invic em se diligunt, behold how they love one another? they knew Christians by that badge,
The heathens were wont to say of the men of the Primitive Church, ecce ut invic em see Love, behold how they love one Another? they knew Christians by that badge,
dt n2-jn vbdr j pc-acp vvi pp-f dt n2 pp-f dt j n1, fw-la fw-la n1 pno32 vvi n1, vvb c-crq pns32 vvb pi j-jn? pns32 vvd np1 p-acp d n1,
(99) sermon (DIV1)
736
Image 143
1264
but love maketh two soules one, yea many soules, many bodies, but one.
but love makes two Souls one, yea many Souls, many bodies, but one.
cc-acp n1 vvz crd n2 crd, uh d n2, d n2, cc-acp pi.
(99) sermon (DIV1)
735
Image 143
1263
Saint Basil, and Saint Nazienzen, of whom it is said, anima una erat inclusa in duobus corporibus, one soule was included in two bodies? Marriage maketh two bodies one,
Saint Basil, and Saint Nazianzen, of whom it is said, anima una erat inclusa in duobus corporibus, one soul was included in two bodies? Marriage makes two bodies one,
n1 np1, cc n1 np1, pp-f ro-crq pn31 vbz vvn, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, crd n1 vbds vvd p-acp crd n2? n1 vvz crd n2 crd,
(99) sermon (DIV1)
735
Image 143
1262
Ruth and Naomi, who had but one grave:Ruth and Naomi, who had but one grave:
n1 cc np1, r-crq vhd cc-acp crd n1:
(99) sermon (DIV1)
735
Image 143
1261
Pilades and Orestes, who had but one life, the one being dead, the other died also:Pylades and Orestes, who had but one life, the one being dead, the other died also:
np1 cc np1, r-crq vhd cc-acp crd n1, dt pi vbg j, dt n-jn vvd av:
(99) sermon (DIV1)
735
Image 143
1260
Eusebius and Pamphilus, Martyrs, who had but one name:Eusebius and Pamphilus, Martyrs, who had but one name:
np1 cc np1, n2, r-crq vhd cc-acp crd n1:
(99) sermon (DIV1)
735
Image 143
1259
Beloved, there is but little love: where are those noble paire of lovers David and Ionathan, who had but one soule:
beloved, there is but little love: where Are those noble pair of lovers David and Ionathan, who had but one soul:
vvn, pc-acp vbz cc-acp j n1: c-crq vbr d j n1 pp-f n2 np1 cc np1, r-crq vhd cc-acp crd n1:
(99) sermon (DIV1)
735
Image 143
1258
Now it is a shamefull thing, and full of infamy, and reproach, to see the Branches of the same Vine, Sheepe of the same Shepheard, Children of the same Father, to contend and strive one against another.
Now it is a shameful thing, and full of infamy, and reproach, to see the Branches of the same Vine, Sheep of the same Shepherd, Children of the same Father, to contend and strive one against Another.
av pn31 vbz dt j n1, cc j pp-f n1, cc n1, pc-acp vvi dt n2 pp-f dt d n1, n1 pp-f dt d n1, n2 pp-f dt d n1, pc-acp vvi cc vvi pi p-acp n-jn.
(99) sermon (DIV1)
734
Image 143
1257
Branches all of the same Vine. Sheep of the same Shepheard. Children of the same father. Fellowes of the same houshold. Heires of the same kingdome. Members of the same body. Professors of the same faith. Obtainers of the same promise. Partakers of the same hope.
Branches all of the same Vine. Sheep of the same Shepherd. Children of the same father. Fellows of the same household. Heirs of the same Kingdom. Members of the same body. Professors of the same faith. Obtainers of the same promise. Partakers of the same hope.
n2 d pp-f dt d n1. n1 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1. n2 pp-f dt d n1.
(99) sermon (DIV1)
725
Image 143
1256
All eate of the same Bread, drinke all of the same Cup. Baptised all into the same baptisme.
All eat of the same Bred, drink all of the same Cup. Baptised all into the same Baptism.
d n1 pp-f dt d n1, vvb d pp-f dt d np1 j-vvn d p-acp dt d n1.
(99) sermon (DIV1)
723
Image 143
1255
Now every receiver must examine this Knowledge concerning this, for Wee all come to one Table.
Now every receiver must examine this Knowledge Concerning this, for we all come to one Table.
av d n1 vmb vvi d n1 vvg d, c-acp pns12 d vvb p-acp crd n1.
(99) sermon (DIV1)
721
Image 143
1254
For the Love to God, that wee have finished, now it remaines that we spend some time on our love to man.
For the Love to God, that we have finished, now it remains that we spend Some time on our love to man.
p-acp dt n1 p-acp np1, cst pns12 vhb vvn, av pn31 vvz cst pns12 vvb d n1 p-acp po12 n1 p-acp n1.
(99) sermon (DIV1)
720
Image 143
1253
Love to God, Love to man.
Love to God, Love to man.
vvb p-acp np1, vvb p-acp n1.
(99) sermon (DIV1)
720
Image 143
1252
examine hee must, his Knowledge, his Faith, his Repentance, his Obedience, and lastly his love. Foure of these I have insisted upon at large, entrance hath been made into the last, which is Love:
examine he must, his Knowledge, his Faith, his Repentance, his obedience, and lastly his love. Foure of these I have insisted upon At large, Entrance hath been made into the last, which is Love:
vvb pns31 vmb, po31 n1, po31 n1, po31 n1, po31 n1, cc ord po31 n1. crd pp-f d pns11 vhb vvd p-acp p-acp j, n1 vhz vbn vvn p-acp dt ord, r-crq vbz n1:
(99) sermon (DIV1)
720
Image 143
1251
WEE heard in the former Sermon that whosoever would come worthily to Gods Table, must examine himselfe narrowly before he comes;
we herd in the former Sermon that whosoever would come worthily to God's Table, must examine himself narrowly before he comes;
pns12 vvd p-acp dt j n1 cst r-crq vmd vvi av-j p-acp npg1 n1, vmb vvi px31 av-j p-acp pns31 vvz;
(99) sermon (DIV1)
720
Image 143
1250
But let a man examine himselfe, and so let him eate of that Bread, and drinke of that Cup.But let a man examine himself, and so let him eat of that Bred, and drink of that Cup.
p-acp vvi dt n1 vvb px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(99) sermon (DIV1)
719
Image 143
1249
The Eighth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
The Eighth SERMON. 1 Corinthians 11. CHAP. 28. VERS.
dt ord n1. crd np1 crd np1 crd fw-la.
(99) sermon (DIV1)
719
Image 143
239
Fiftly, That the good or evill, that befalls man, is not without the providence of the God of man.
Fifty, That the good or evil, that befalls man, is not without the providence of the God of man.
ord, cst dt j cc j-jn, cst vvz n1, vbz xx p-acp dt n1 pp-f dt n1 pp-f n1.
(13) part (DIV2)
168
Image 25
227
The sixt principle to be examined is Gods making of all things freely, not out of necessity . The sixt principle to be examined is God's making of all things freely, not out of necessity.
dt ord n1 pc-acp vbi vvn vbz npg1 n-vvg pp-f d n2 av-j, xx av pp-f n1.
(13) part (DIV2)
157
Image 25
228
I all things were made successively, and not in a moment; In sixe dayes the Lord made Heaven and earth .
I all things were made successively, and not in a moment; In sixe days the Lord made Heaven and earth.
pns11 d n2 vbdr vvn av-j, cc xx p-acp dt n1; p-acp crd n2 dt n1 vvd n1 cc n1.
(13) part (DIV2)
158
Image 25
229
All things were not made at once, but one after another. This knowledge will bring us to the consideration of.
All things were not made At once, but one After Another. This knowledge will bring us to the consideration of.
av-d n2 vbdr xx vvn p-acp a-acp, cc-acp pi p-acp n-jn. d n1 vmb vvi pno12 p-acp dt n1 pp-f.
(13) part (DIV2)
158
Image 25
230
First, The glorious attribute of God, his Wisdome; in the Creation God began with things that were least perfect, as Elements, light, beasts.
First, The glorious attribute of God, his Wisdom; in the Creation God began with things that were least perfect, as Elements, Light, beasts.
ord, dt j n1 pp-f np1, po31 n1; p-acp dt n1 np1 vvd p-acp n2 cst vbdr av-ds j, c-acp n2, n1, n2.
(13) part (DIV2)
159
Image 25
231
Secondly, This will teach us to proceed from that, that is good unto better, till we come to be perfect men in Christ,
Secondly, This will teach us to proceed from that, that is good unto better, till we come to be perfect men in christ,
ord, d vmb vvi pno12 pc-acp vvi p-acp cst, cst vbz j p-acp jc, c-acp pns12 vvb pc-acp vbi j n2 p-acp np1,
(13) part (DIV2)
160
Image 25
232
Thirdly, That God did not create any thing that was needfull for others, before he had made things to sustaine them:
Thirdly, That God did not create any thing that was needful for Others, before he had made things to sustain them:
ord, cst np1 vdd xx vvi d n1 cst vbds j p-acp n2-jn, c-acp pns31 vhd vvn n2 pc-acp vvi pno32:
(13) part (DIV2)
161
Image 25
233
before man, all things for man.
before man, all things for man.
p-acp n1, d n2 p-acp n1.
(13) part (DIV2)
161
Image 25
234
Forthly, If God did thus for us before wee were, before wee had a beeing, that hee will not now forsake us, being made;
Forthly, If God did thus for us before we were, before we had a being, that he will not now forsake us, being made;
j, cs np1 vdd av p-acp pno12 c-acp pns12 vbdr, c-acp pns12 vhd dt vbg, cst pns31 vmb xx av vvi pno12, vbg vvn;
(13) part (DIV2)
162
Image 25
235
he will now have a speciall care of us. Thus much for the knowledge of Gods first Worke, the Worke of Creation.
he will now have a special care of us. Thus much for the knowledge of God's First Work, the Work of Creation.
pns31 vmb av vhi dt j n1 pp-f pno12. av av-d c-acp dt n1 pp-f n2 ord n1, dt n1 pp-f n1.
(13) part (DIV2)
162
Image 25
236
The second is concerning the providence of God, and here our knowledge to bee examined is concerning.
The second is Concerning the providence of God, and Here our knowledge to be examined is Concerning.
dt ord vbz vvg dt n1 pp-f np1, cc av po12 n1 pc-acp vbi vvn vbz vvg.
(13) part (DIV2)
163
Image 25
237
First, Gods knowing and noting of all things. Secondly, God upholding and governing them. Thirdly, Gods providence reaching to all of them.
First, God's knowing and noting of all things. Secondly, God upholding and governing them. Thirdly, God's providence reaching to all of them.
ord, npg1 vvg cc vvg pp-f d n2. ord, np1 vvg cc vvg pno32. ord, npg1 n1 vvg p-acp d pp-f pno32.
(13) part (DIV2)
164
Image 25
238
Fourthly, Gods speciall care and respect of man.
Fourthly, God's special care and respect of man.
ord, npg1 j n1 cc n1 pp-f n1.
(13) part (DIV2)
167
Image 25
1325
A man shall bee loved in prosperity but in adversity, as Rats forsake an house when it is ready to fall, so his lovers and his friends will forsake him.
A man shall be loved in Prosperity but in adversity, as Rats forsake an house when it is ready to fallen, so his lovers and his Friends will forsake him.
dt n1 vmb vbi vvn p-acp n1 cc-acp p-acp n1, c-acp n2 vvb dt n1 c-crq pn31 vbz j pc-acp vvi, av po31 n2 cc po31 n2 vmb vvi pno31.
(103) part (DIV2)
752
Image 143
1326
Thus our love should bee holy, just, true, constant, this is true Christian love, wherein men should keepe themselves;
Thus our love should be holy, just, true, constant, this is true Christian love, wherein men should keep themselves;
av po12 n1 vmd vbi j, j, j, j, d vbz j np1 n1, c-crq n2 vmd vvi px32;
(103) part (DIV2)
752
Image 143
1324
but forsooke her homeward when her meate were sold. En ego non paucis quondam munitus amicis.
but forsook her homeward when her meat were sold. En ego non paucis quondam munitus amicis.
cc-acp vvd pno31 av c-crq po31 n1 vbdr vvn. fw-fr fw-la fw-fr fw-la j fw-la fw-la.
(103) part (DIV2)
752
Image 143
1321
Lastly the Receivers love must be constant. With some, friends are like flowers, no longer regarded then whiles they are fresh.
Lastly the Receivers love must be constant. With Some, Friends Are like flowers, no longer regarded then while they Are fresh.
ord dt n2 vvb vmb vbi j. p-acp d, n2 vbr j n2, av-dx av-jc vvn cs cs pns32 vbr j.
(103) part (DIV2)
751
Image 143
1322
Many mens love is like the harlots love, who love while there is lucre; and when gifts goe hence, their love goes hence:
Many men's love is like the harlots love, who love while there is lucre; and when Gifts go hence, their love Goes hence:
np1 ng2 n1 vbz av-j dt ng1 n1, r-crq n1 cs pc-acp vbz n1; cc q-crq n2 vvb av, po32 n1 vvz av:
(103) part (DIV2)
752
Image 143
1323
they are like the puttocks in the fable, that followed the old Wife bearing meate to the market,
they Are like the puttock's in the fable, that followed the old Wife bearing meat to the market,
pns32 vbr av-j dt n2 p-acp dt n1, cst vvd dt j n1 vvg n1 p-acp dt n1,
(103) part (DIV2)
752
Image 143
1330
Beloved, much is gotten by love, there is much comfort in love, I, love is the fulfilling of the Law. First, Reductive. Secondly, Effective. Thirdly, Formaliter.
beloved, much is got by love, there is much Comfort in love, I, love is the fulfilling of the Law. First, Reductive. Secondly, Effective. Thirdly, Formaliter.
vvn, d vbz vvn p-acp n1, pc-acp vbz d n1 p-acp n1, pns11, n1 vbz dt j-vvg pp-f dt n1. ord, j. ord, j. ord, fw-la.
(103) part (DIV2)
753
Image 143
1329
speake or be silent, exhort or rebuke, call or cry, so it be in love, all is well.
speak or be silent, exhort or rebuke, call or cry, so it be in love, all is well.
vvb cc vbi j, vvb cc vvi, vvb cc vvi, av pn31 vbb p-acp n1, d vbz av.
(103) part (DIV2)
752
Image 143
1328
and a rule for our reprehensions. Si diligis, fac quicquid vis: if thou beest in love, doe what thou wilt;
and a Rule for our reprehensions. Si diligis, fac quicquid vis: if thou Best in love, do what thou wilt;
cc dt n1 p-acp po12 n2. fw-mi fw-la, fw-la fw-la fw-fr: cs pns21 vb2s p-acp n1, vdb r-crq pns21 vm2;
(103) part (DIV2)
752
Image 143
1327
this is like unto the Sunne unto the World, a Candle unto the house, a light for our journey, a line for our life,
this is like unto the Sun unto the World, a Candle unto the house, a Light for our journey, a line for our life,
d vbz av-j p-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp po12 n1, dt n1 p-acp po12 n1,
(103) part (DIV2)
752
Image 143
1331
First Reductive. Because love is the fulfiling of all the Commandements.
First Reductive. Because love is the fulfilling of all the commandments.
np1 j. p-acp n1 vbz dt vvg pp-f d dt n2.
(104) part (DIV2)
756
Image 143
1332
Secondly Effective. For hee that loves the Lord, is ready alwayes to obey him.
Secondly Effective. For he that loves the Lord, is ready always to obey him.
ord j. c-acp pns31 cst vvz dt n1, vbz j av pc-acp vvi pno31.
(105) part (DIV2)
757
Image 143
1414
but as a graine of mustard-seed, it will not bee labour lost, if that we would but think of the persons for whom the Supper was instituted, we shall finde that it was for the weak not for the strong;
but as a grain of Mustard seed, it will not be labour lost, if that we would but think of the Persons for whom the Supper was instituted, we shall find that it was for the weak not for the strong;
cc-acp c-acp dt n1 pp-f n1, pn31 vmb xx vbi n1 vvn, cs cst pns12 vmd cc-acp vvi pp-f dt n2 p-acp ro-crq dt n1 vbds vvn, pns12 vmb vvi cst pn31 vbds p-acp dt j xx p-acp dt j;
(106) part (DIV2)
789
Image 143
1413
if he have any in sincerity, albeit it be but in the least measure, I,
if he have any in sincerity, albeit it be but in the least measure, I,
cs pns31 vhb d p-acp n1, cs pn31 vbi cc-acp p-acp dt ds n1, pns11,
(106) part (DIV2)
789
Image 143
1412
Thirdly this, that it is a dangerous temptation of Satan against our soules, when as he counselleth and perswadeth any man to withdraw himselfe from the Communion, for w•nt of grace;
Thirdly this, that it is a dangerous temptation of Satan against our Souls, when as he counselleth and Persuadeth any man to withdraw himself from the Communion, for w•nt of grace;
ord d, cst pn31 vbz dt j n1 pp-f np1 p-acp po12 n2, c-crq c-acp pns31 vvz cc vvz d n1 pc-acp vvi px31 p-acp dt n1, p-acp n1 pp-f n1;
(106) part (DIV2)
789
Image 143
1411
yet must not man make much of them, nor delight in them, nor thinke himselfe the better for them.
yet must not man make much of them, nor delight in them, nor think himself the better for them.
av vmb xx n1 vvi d pp-f pno32, ccx n1 p-acp pno32, ccx vvb px31 dt jc p-acp pno32.
(106) part (DIV2)
788
Image 143
1410
for albeit God condemneth no man for his wants, nor with-holds his grace from him for his imperfections,
for albeit God Condemneth no man for his Wants, nor withholds his grace from him for his imperfections,
c-acp cs np1 vvz dx n1 p-acp po31 n2, ccx vvz po31 n1 p-acp pno31 p-acp po31 n2,
(106) part (DIV2)
788
Image 143
1409
Secondly this, that no man must please himselfe in his owne wants, nor nourish the weakenesse that is in himselfe;
Secondly this, that no man must please himself in his own Wants, nor nourish the weakness that is in himself;
ord d, cst dx n1 vmb vvi px31 p-acp po31 d n2, ccx vvb dt n1 cst vbz p-acp px31;
(106) part (DIV2)
788
Image 143
1408
for such as are altogether gracelesse, and senselesse doe not find at any time any defect of grace in them selves.
for such as Are altogether graceless, and senseless do not find At any time any defect of grace in them selves.
p-acp d c-acp vbr av j, cc j vdb xx vvi p-acp d n1 d n1 pp-f n1 p-acp pno32 n2.
(106) part (DIV2)
787
Image 143
1407
First this, that the feeling of the want of grace, with a grief for that want, is grace,
First this, that the feeling of the want of grace, with a grief for that want, is grace,
ord d, cst dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 p-acp d n1, vbz n1,
(106) part (DIV2)
787
Image 143
1406
and invites us to come unto him. And here Receivers may conclude of foure things.
and invites us to come unto him. And Here Receivers may conclude of foure things.
cc vvz pno12 pc-acp vvi p-acp pno31. cc av n2 vmb vvi pp-f crd n2.
(106) part (DIV2)
785
Image 143
1405
our imperfections though many, must not keepe us back, seeing that the Lord accounts us worthy,
our imperfections though many, must not keep us back, seeing that the Lord accounts us worthy,
po12 n2 cs d, vmb xx vvi pno12 av, vvg cst dt n1 vvz pno12 j,
(106) part (DIV2)
785
Image 143
1404
as wee must warne them that are unruly, so wee are commanded to comfort the feeble;
as we must warn them that Are unruly, so we Are commanded to Comfort the feeble;
c-acp pns12 vmb vvi pno32 cst vbr j, av pns12 vbr vvn pc-acp vvi dt j;
(106) part (DIV2)
785
Image 143
1403
Christians must use all the meanes that may bee to nourish the weake ones, those that are weake in grace:
Christians must use all the means that may be to nourish the weak ones, those that Are weak in grace:
np1 vmb vvi d dt n2 cst vmb vbi pc-acp vvi dt j pi2, d cst vbr j p-acp n1:
(106) part (DIV2)
785
Image 143
1402
and smoaking flaxe shall he not quench .
and smoking flax shall he not quench.
cc j-vvg n1 vmb pns31 xx vvi.
(106) part (DIV2)
785
Image 143
1344
and unfruitfull in the knowledge of our Lord JESVS CHRIST, but he that lacketh these things, is blind and cannot see farre of,
and unfruitful in the knowledge of our Lord JESUS CHRIST, but he that lacketh these things, is blind and cannot see Far of,
cc j p-acp dt n1 pp-f po12 n1 np1 np1, cc-acp pns31 cst vvz d n2, vbz j cc vmbx vvi av-j pp-f,
(106) part (DIV2)
762
Image 143
1400
as the other, but we should rather put to our helping hand, and put our shoulders under to helpe them beare the burden:
as the other, but we should rather put to our helping hand, and put our shoulders under to help them bear the burden:
c-acp dt n-jn, cc-acp pns12 vmd av-c vvi p-acp po12 j-vvg n1, cc vvi po12 n2 p-acp pc-acp vvi pno32 vvi dt n1:
(106) part (DIV2)
785
Image 143
1399
Resp. If that these things proceede from a good ground, these are not to be slighted, Resp. If that these things proceed from a good ground, these Are not to be slighted,
np1 cs d d n2 vvb p-acp dt j n1, d vbr xx pc-acp vbi vvn,
(106) part (DIV2)
785
Image 143
1398
their measure of faith, and grace they say is so little, that they are afraid to come, least they should come unworthily. their measure of faith, and grace they say is so little, that they Are afraid to come, lest they should come unworthily.
po32 n1 pp-f n1, cc n1 pns32 vvb vbz av j, cst pns32 vbr j pc-acp vvi, cs pns32 vmd vvi av-j.
(106) part (DIV2)
784
Image 143
1397
and manifold imperfections, and these they say do discourage them;
and manifold imperfections, and these they say do discourage them;
cc j n2, cc d pns32 vvb vdb vvi pno32;
(106) part (DIV2)
784
Image 143
1396
Ob. 3. Some will obiect againe, that they would often come to Gods Table, but that they have so many infirmities,
Ob. 3. some will Object again, that they would often come to God's Table, but that they have so many infirmities,
np1 crd d vmb vvi av, cst pns32 vmd av vvi p-acp ng1 n1, cc-acp cst pns32 vhb av d n2,
(106) part (DIV2)
784
Image 143
1395
O beloved, God will try faith, and patience, to know whether we will depend on him or no.
O Beloved, God will try faith, and patience, to know whither we will depend on him or no.
sy j-vvn, np1 vmb vvi n1, cc n1, pc-acp vvi cs pns12 vmb vvi p-acp pno31 cc uh-dx.
(106) part (DIV2)
783
Image 143
1394
unlesse he bee cured out of hand.
unless he be cured out of hand.
cs pns31 vbb vvn av pp-f n1.
(106) part (DIV2)
783
Image 143
1393
as now Lord, or to morrow Lord, let me feele comfort, like the unruly patient that will not be cured,
as now Lord, or to morrow Lord, let me feel Comfort, like the unruly patient that will not be cured,
c-acp av n1, cc p-acp n1 n1, vvb pno11 vvi n1, av-j dt j n1 cst vmb xx vbi vvn,
(106) part (DIV2)
783
Image 143
1392
Fifthly, Consider wee must that it is a dangerous thing to stint God, to limit him, take heed we must of setting God a time,
Fifthly, Consider we must that it is a dangerous thing to stint God, to limit him, take heed we must of setting God a time,
ord, vvb pns12 vmb zz pn31 vbz dt j n1 pc-acp vvi np1, pc-acp vvi pno31, vvb n1 pns12 vmb pp-f vvg np1 dt n1,
(106) part (DIV2)
783
Image 143
1391
Beloved, if this could bee proved, then something might be said, but I dare say that it was never knowne that any man was either richer in grace, stronger in faith, by keeping of himselfe from the ordinance of God.
beloved, if this could be proved, then something might be said, but I Dare say that it was never known that any man was either Richer in grace, Stronger in faith, by keeping of himself from the Ordinance of God.
np1, cs d vmd vbi vvn, av pi vmd vbi vvn, cc-acp pns11 vvb vvi cst pn31 vbds av-x vvn cst d n1 vbds av-d jc p-acp n1, jc p-acp n1, p-acp vvg pp-f px31 p-acp dt n1 pp-f np1.
(106) part (DIV2)
782
Image 143
1390
Fourthly, consider wee must of this, that no man was ever made better by withdrawing of himselfe:
Fourthly, Consider we must of this, that no man was ever made better by withdrawing of himself:
ord, vvb pns12 vmb pp-f d, cst dx n1 vbds av vvn av-jc p-acp vvg pp-f px31:
(106) part (DIV2)
782
Image 143
1389
and stand us in most stead?
and stand us in most stead?
cc vvb pno12 p-acp ds n1?
(106) part (DIV2)
781
Image 143
1388
and in all things bee ruled by him, so must every poore sinner that expects comfort for his soule, hee must stay the Lords time, who knowes when it will doe us the most good,
and in all things be ruled by him, so must every poor sinner that expects Comfort for his soul, he must stay the lords time, who knows when it will do us the most good,
cc p-acp d n2 vbb vvn p-acp pno31, av vmb d j n1 cst vvz n1 p-acp po31 n1, pns31 vmb vvi dt n2 n1, r-crq vvz c-crq pn31 vmb vdi pno12 dt ds j,
(106) part (DIV2)
781
Image 143
1387
for as they that are sicke, will goe to the physitian, take his directions, stay his time,
for as they that Are sick, will go to the Physician, take his directions, stay his time,
c-acp c-acp pns32 cst vbr j, vmb vvi p-acp dt n1, vvb po31 n2, vvb po31 n1,
(106) part (DIV2)
781
Image 143
1386
and if thus they doe, they may assure themselves that in the Lords good time they shall find comfort:
and if thus they do, they may assure themselves that in the lords good time they shall find Comfort:
cc cs av pns32 vdb, pns32 vmb vvi px32 d p-acp dt n2 j n1 pns32 vmb vvi n1:
(106) part (DIV2)
781
Image 143
1385
Thirdly, Consider wee must, that every man must submit himselfe with conscience to the ordinance of God,
Thirdly, Consider we must, that every man must submit himself with conscience to the Ordinance of God,
ord, vvb pns12 vmb, cst d n1 vmb vvi px31 p-acp n1 p-acp dt n1 pp-f np1,
(106) part (DIV2)
781
Image 143
1384
the godly man hee lives by faith, not by feeling.
the godly man he lives by faith, not by feeling.
dt j n1 pns31 vvz p-acp n1, xx p-acp n1.
(106) part (DIV2)
780
Image 143
1401
this indeed is true love, and compassion to pity the soules of our brethren; it is said of our blessed Saviour, that a bruised reede shall he not breake,
this indeed is true love, and compassion to pity the Souls of our brothers; it is said of our blessed Saviour, that a Bruised reed shall he not break,
d av vbz j n1, cc n1 pc-acp vvi dt n2 pp-f po12 n2; pn31 vbz vvn pp-f po12 j-vvn n1, cst dt j-vvn n1 vmb pns31 xx vvi,
(106) part (DIV2)
785
Image 143
1345
and hath forgotten that hee was purged from his old sinnes . Wee have finished the first conclusion, that whosoever would receive worthily must examine narrowly. Come we to the second.
and hath forgotten that he was purged from his old Sins. we have finished the First conclusion, that whosoever would receive worthily must examine narrowly. Come we to the second.
cc vhz vvn cst pns31 vbds vvn p-acp po31 j n2. pns12 vhb vvn dt ord n1, cst r-crq vmd vvi av-j vmb vvi av-j. np1 pns12 p-acp dt ord.
(106) part (DIV2)
762
Image 143
1343
And the reason is given because if this be in us, we shall not be barren,
And the reason is given Because if this be in us, we shall not be barren,
cc dt n1 vbz vvn c-acp cs d vbb p-acp pno12, pns12 vmb xx vbi j,
(106) part (DIV2)
762
Image 143
1342
and to patience, brotherly kindnesse, and to brotherly kindnesse charity . and to patience, brotherly kindness, and to brotherly kindness charity.
cc p-acp n1, av-j n1, cc p-acp j n1 n1.
(106) part (DIV2)
762
Image 143
1341
It is love that hides the blemishes of our sinnefull nature, and the same Apostle cals upon us to give all diligence, to adde to our Faith, vertue; and to vertue, knowledge; to knowledge, temperance; to temperance, patience;
It is love that hides the blemishes of our sinful nature, and the same Apostle calls upon us to give all diligence, to add to our Faith, virtue; and to virtue, knowledge; to knowledge, temperance; to temperance, patience;
pn31 vbz n1 cst vvz dt n2 pp-f po12 j n1, cc dt d n1 vvz p-acp pno12 pc-acp vvi d n1, pc-acp vvi p-acp po12 n1, n1; cc p-acp n1, n1; p-acp n1, n1; p-acp n1, n1;
(106) part (DIV2)
762
Image 143
1340
this is good, but not sufficient, and above all things, saith he, have fervent charity, for charity shall cover a multitude of sinnes . this is good, but not sufficient, and above all things, Says he, have fervent charity, for charity shall cover a multitude of Sins.
d vbz j, p-acp xx j, cc p-acp d n2, vvz pns31, vhb j n1, p-acp n1 vmb vvi dt n1 pp-f n2.
(106) part (DIV2)
762
Image 143
1339
I will conclude with the saying of S. Peter: the end of all things is at hand, be sober therefore, and watch unto Prayer;
I will conclude with the saying of S. Peter: the end of all things is At hand, be Sobrium Therefore, and watch unto Prayer;
pns11 vmb vvi p-acp dt n-vvg pp-f n1 np1: dt n1 pp-f d n2 vbz p-acp n1, vbb j av, cc vvi p-acp n1;
(106) part (DIV2)
762
Image 143
1338
and the Apostle saith, that no murtherer hath eternall life abiding in him .
and the Apostle Says, that no murderer hath Eternal life abiding in him.
cc dt n1 vvz, cst dx n1 vhz j n1 vvg p-acp pno31.
(106) part (DIV2)
762
Image 143
1337
every one can say a murtherer shall not bee saved, now the Lord hates a man that loves not his brother as a murtherer;
every one can say a murderer shall not be saved, now the Lord hates a man that loves not his brother as a murderer;
d pi vmb vvi dt n1 vmb xx vbi vvn, av dt n1 vvz dt n1 cst vvz xx po31 n1 p-acp dt n1;
(106) part (DIV2)
762
Image 143
1336
Secondly, They can never enter into the Kingdome of Heaven:
Secondly, They can never enter into the Kingdom of Heaven:
ord, pns32 vmb av-x vvi p-acp dt n1 pp-f n1:
(106) part (DIV2)
762
Image 143
1335
First, They are children of darkenesse, and all under the bondage of the first death, and in danger of the second.
First, They Are children of darkness, and all under the bondage of the First death, and in danger of the second.
ord, pns32 vbr n2 pp-f n1, cc d p-acp dt n1 pp-f dt ord n1, cc p-acp n1 pp-f dt ord.
(106) part (DIV2)
761
Image 143
1334
As the benefit is great where there is love, so the misery of such as love not is great also.
As the benefit is great where there is love, so the misery of such as love not is great also.
p-acp dt n1 vbz j c-crq pc-acp vbz n1, av dt n1 pp-f d c-acp vvb xx vbz j av.
(106) part (DIV2)
760
Image 143
1333
Thirdly Formaliter. For all actions should be referred to the glory of God.
Thirdly Formaliter. For all actions should be referred to the glory of God.
ord fw-la. p-acp d n2 vmd vbi vvn p-acp dt n1 pp-f np1.
(106) part (DIV2)
758
Image 143
1372
Res. True it is, that many come, and come often, and are no better, but the worse for comming;Rest True it is, that many come, and come often, and Are no better, but the Worse for coming;
np1 av-j pn31 vbz, cst d vvb, cc vvb av, cc vbr av-dx av-jc, cc-acp dt jc p-acp vvg;
(106) part (DIV2)
772
Image 143
1383
for a man may have grace, and not feele it, especially in time of temptation, as a man may have life in him, though many times hee know it not;
for a man may have grace, and not feel it, especially in time of temptation, as a man may have life in him, though many times he know it not;
c-acp dt n1 vmb vhi n1, cc xx vvi pn31, av-j p-acp n1 pp-f n1, c-acp dt n1 vmb vhi n1 p-acp pno31, cs d n2 pns31 vvb pn31 xx;
(106) part (DIV2)
780
Image 143
1382
Secondly, Consider wee must that it is one thing to have grace, and another thing to feele grace:
Secondly, Consider we must that it is one thing to have grace, and Another thing to feel grace:
ord, vvb pns12 vmb cst pn31 vbz crd n1 pc-acp vhi n1, cc j-jn n1 pc-acp vvi n1:
(106) part (DIV2)
780
Image 143
1381
yet if they come not at all, they shall be sure to finde themselves worse than they were.
yet if they come not At all, they shall be sure to find themselves Worse than they were.
av cs pns32 vvb xx p-acp d, pns32 vmb vbi j pc-acp vvi px32 av-jc cs pns32 vbdr.
(106) part (DIV2)
779
Image 143
1380
and albeit that they feele not themselves after their receiving as good as they desired,
and albeit that they feel not themselves After their receiving as good as they desired,
cc cs cst pns32 vvb xx px32 p-acp po32 vvg p-acp j c-acp pns32 vvd,
(106) part (DIV2)
779
Image 143
1379
That if they should not come to the Table of the Lord, it is to bee doubted, that albeit they should not feele themselves any whit the better, by their comming to it, they should feele themselves many degrees the worse,
That if they should not come to the Table of the Lord, it is to be doubted, that albeit they should not feel themselves any whit the better, by their coming to it, they should feel themselves many Degrees the Worse,
cst cs pns32 vmd xx vvi p-acp dt n1 pp-f dt n1, pn31 vbz pc-acp vbi vvn, cst cs pns32 vmd xx vvi px32 d n1 dt jc, p-acp po32 n-vvg p-acp pn31, pns32 vmd vvi px32 d n2 dt jc,
(106) part (DIV2)
779
Image 143
1420
Let a man therefore examine himselfe, and so let him eat of that Bread, and drink of that Cup. FINIS.Let a man Therefore examine himself, and so let him eat of that Bred, and drink of that Cup. FINIS.
vvb dt n1 av vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f cst np1 fw-la.
(106) part (DIV2)
790
Image 143
1419
Fourthly and lastly, that the Lord Jesus Christ came into the world to save sinners, to redeeme that, that was lost.
Fourthly and lastly, that the Lord jesus christ Come into the world to save Sinners, to Redeem that, that was lost.
ord cc ord, cst dt n1 np1 np1 vvd p-acp dt n1 pc-acp vvi n2, pc-acp vvi d, cst vbds vvn.
(106) part (DIV2)
790
Image 143
1418
therefore wee will not receive the strength of grace.
Therefore we will not receive the strength of grace.
av pns12 vmb xx vvi dt n1 pp-f n1.
(106) part (DIV2)
789
Image 143
1417
because thirsty, therefore hee will not drinke, because wounded, therefore careth not for the Physitian? would not every one condemne these for unwise men? beloved, it is no better than a divellish temptation, that because wee are weake in grace,
Because thirsty, Therefore he will not drink, Because wounded, Therefore Careth not for the physician? would not every one condemn these for unwise men? Beloved, it is no better than a devilish temptation, that Because we Are weak in grace,
c-acp j, av pns31 vmb xx vvi, c-acp vvn, av vvz xx p-acp dt n1? vmd xx d crd vvi d p-acp j n2? j-vvn, pn31 vbz dx jc cs dt j n1, cst c-acp pns12 vbr j p-acp n1,
(106) part (DIV2)
789
Image 143
1416
shall any man now reason so absurdly, that because he is hungry, therefore he will not eat,
shall any man now reason so absurdly, that Because he is hungry, Therefore he will not eat,
vmb d n1 av n1 av av-j, cst c-acp pns31 vbz j, av pns31 vmb xx vvi,
(106) part (DIV2)
789
Image 143
1415
for the poore, not for the rich:
for the poor, not for the rich:
p-acp dt j, xx p-acp dt j:
(106) part (DIV2)
789
Image 143
1346
That the selfe examiner must bee a receaver. Let him eate of that Bread and drinke of that Cup. Doe this, saith our Saviour .
That the self examiner must be a receiver. Let him eat of that Bred and drink of that Cup. Do this, Says our Saviour.
cst dt n1 n1 vmb vbi dt n1. vvb pno31 vvi pp-f d n1 cc n1 pp-f d np1 vdb d, vvz po12 n1.
(106) part (DIV2)
764
Image 143
1347
So that it is not left indifferent for a man to come, or not to come, but commanded;
So that it is not left indifferent for a man to come, or not to come, but commanded;
av cst pn31 vbz xx vvn j p-acp dt n1 pc-acp vvi, cc xx pc-acp vvi, cc-acp vvd;
(106) part (DIV2)
765
Image 143
1348
I, if that wee looke but into the Booke of God, wee shall finde that such as were bidden to the Wedding,
I, if that we look but into the Book of God, we shall find that such as were bidden to the Wedding,
pns11, cs cst pns12 vvb cc-acp p-acp dt n1 pp-f np1, pns12 vmb vvi cst d c-acp vbdr vvn p-acp dt n1,
(106) part (DIV2)
765
Image 143
1349
and would not come, made light of it, were destroyed as well as hee that came without his Wedding garment . O that we would consider,
and would not come, made Light of it, were destroyed as well as he that Come without his Wedding garment. O that we would Consider,
cc vmd xx vvi, vvd n1 pp-f pn31, vbdr vvn a-acp av c-acp pns31 cst vvd p-acp po31 n1 n1. sy cst pns12 vmd vvi,
(106) part (DIV2)
765
Image 143
1350
First, Who it is that calls, cries!
First, Who it is that calls, cries!
ord, r-crq pn31 vbz cst vvz, n2!
(106) part (DIV2)
766
Image 143
1351
It is the Lord by the mouth of the Minister, he it is that bids his guests, shall he cry come,
It is the Lord by the Mouth of the Minister, he it is that bids his guests, shall he cry come,
pn31 vbz dt n1 p-acp dt n1 pp-f dt n1, pns31 pn31 vbz cst vvz po31 n2, vmb pns31 vvb vvi,
(106) part (DIV2)
766
Image 143
1352
and shall we not come? shall hee call, and shall not we answer? he it is that bids,
and shall we not come? shall he call, and shall not we answer? he it is that bids,
cc vmb pns12 xx vvi? vmb pns31 vvi, cc vmb xx pns12 vvi? pns31 pn31 vbz cst vvz,
(106) part (DIV2)
766
Image 143
1353
and shall wee make excuses? send his Messingers to prepare, and shall not we come where all things are prepared?
and shall we make excuses? send his Messengers to prepare, and shall not we come where all things Are prepared?
cc vmb pns12 vvi n2? vvb po31 n2 pc-acp vvi, cc vmb xx pns12 vvi c-crq d n2 vbr vvn?
(106) part (DIV2)
766
Image 143
1354
Secondly, Consider that besides calling, bidding, sending, he offers himselfe, and what a fearefull thing is this to contemne this blessed Sacrament?
Secondly, Consider that beside calling, bidding, sending, he offers himself, and what a fearful thing is this to contemn this blessed Sacrament?
ord, vvb cst p-acp vvg, vvg, vvg, pns31 vvz px31, cc q-crq dt j n1 vbz d pc-acp vvi d j-vvn n1?
(106) part (DIV2)
767
Image 143
1355
When Moses called Dathan and Abiram to come up to the Lord, they answered presumptuously, we will not come .
When Moses called Dathan and Abiram to come up to the Lord, they answered presumptuously, we will not come.
c-crq np1 vvn np1 cc np1 pc-acp vvi a-acp p-acp dt n1, pns32 vvd av-j, pns12 vmb xx vvi.
(106) part (DIV2)
768
Image 143
1356
When the King in the Gospell had invited many, and sent his servants at supper time, to say to them that were bidden, come,
When the King in the Gospel had invited many, and sent his Servants At supper time, to say to them that were bidden, come,
c-crq dt n1 p-acp dt n1 vhd vvn d, cc vvd po31 n2 p-acp n1 n1, pc-acp vvi p-acp pno32 cst vbdr vvn, vvb,
(106) part (DIV2)
768
Image 143
1378
5. That it is a dangerous thing to stint God, to limit God. First, it concernes all to consider of this.
5. That it is a dangerous thing to stint God, to limit God. First, it concerns all to Consider of this.
crd cst pn31 vbz dt j n1 pc-acp vvi np1, pc-acp vvi np1. ord, pn31 vvz d pc-acp vvi pp-f d.
(106) part (DIV2)
777
Image 143
1377
3. That every man must with conscience submit himselfe to Gods ordinance. 4. That no man was ever made better by not comming to the Sacrament.
3. That every man must with conscience submit himself to God's Ordinance. 4. That no man was ever made better by not coming to the Sacrament.
crd cst d n1 vmb p-acp n1 vvi px31 p-acp npg1 n1. crd cst dx n1 vbds av vvn av-jc p-acp xx vvg p-acp dt n1.
(106) part (DIV2)
775
Image 143
1376
1. That to forbeare comming will make us worse than we are. 2. That it is one thing to have grace, and another thing to feele grace.
1. That to forbear coming will make us Worse than we Are. 2. That it is one thing to have grace, and Another thing to feel grace.
crd cst pc-acp vvi vvg vmb vvi pno12 av-jc cs pns12 vbr. crd cst pn31 vbz crd n1 pc-acp vhi n1, cc j-jn n1 pc-acp vvi n1.
(106) part (DIV2)
773
Image 143
1375
And here it will stand us all in hand to consider of five particulars, and to have them in minde.
And Here it will stand us all in hand to Consider of five particulars, and to have them in mind.
cc av pn31 vmb vvi pno12 d p-acp n1 pc-acp vvi pp-f crd n2-j, cc pc-acp vhi pno32 p-acp n1.
(106) part (DIV2)
772
Image 143
1374
for howsoever some doe not for the present, and in the Act finde it, yet they may finde comfort, and have comfort.
for howsoever Some do not for the present, and in the Act find it, yet they may find Comfort, and have Comfort.
c-acp c-acp d vdb xx p-acp dt j, cc p-acp dt n1 vvb pn31, av pns32 vmb vvi n1, cc vhb n1.
(106) part (DIV2)
772
Image 143
1373
this is a signe that they are not good, yet God forbid that wee should so hardly conclude of all that say they can feele no such comfort at the Receiving of the blessed Sacrament,
this is a Signen that they Are not good, yet God forbid that we should so hardly conclude of all that say they can feel no such Comfort At the Receiving of the blessed Sacrament,
d vbz dt n1 cst pns32 vbr xx j, av np1 vvb cst pns12 vmd av av vvi pp-f d cst vvb pns32 vmb vvi dx d n1 p-acp dt vvg pp-f dt j-vvn n1,
(106) part (DIV2)
772
Image 143
1357
for all things are now ready, they all with one consent beganne to make excuse .
for all things Are now ready, they all with one consent began to make excuse.
p-acp d n2 vbr av j, pns32 d p-acp crd n1 vvd pc-acp vvi n1.
(106) part (DIV2)
768
Image 143
1358
Beloved, doth not the Lord call us, as Moses Dathan and Abiram, to come up? and doe wee not as they did, say, wee will not? this wee not only say, but doe.
beloved, does not the Lord call us, as Moses Dathan and Abiram, to come up? and do we not as they did, say, we will not? this we not only say, but do.
j-vvn, vdz xx dt n1 vvb pno12, c-acp np1 np1 cc np1, pc-acp vvi a-acp? cc vdb pns12 xx c-acp pns32 vdd, vvb, pns12 vmb xx? d pns12 xx av-j vvi, cc-acp vdb.
(106) part (DIV2)
768
Image 143
1359
Doth he not invite us, I, the Table is covered, the supper is ready, yet how doe wee slight it? Many will come,
Does he not invite us, I, the Table is covered, the supper is ready, yet how do we slight it? Many will come,
vdz pns31 xx vvi pno12, pns11, dt n1 vbz vvn, dt n1 vbz j, av q-crq vdb pns12 vvi pn31? av-d vmb vvi,
(106) part (DIV2)
768
Image 143
1360
but it is to looke on, not receave, what is this, Beloved, but to have the Minister of CHRIST in derision? our Saviour did not say, let a man examine himselfe,
but it is to look on, not receive, what is this, beloved, but to have the Minister of CHRIST in derision? our Saviour did not say, let a man examine himself,
cc-acp pn31 vbz pc-acp vvi a-acp, xx vvi, q-crq vbz d, vvn, cc-acp pc-acp vhi dt n1 pp-f np1 p-acp n1? po12 n1 vdd xx vvi, vvb dt n1 vvb px31,
(106) part (DIV2)
768
Image 143
1361
and stay at home, or examine himselfe, and looke on, but let a man examine himselfe,
and stay At home, or examine himself, and look on, but let a man examine himself,
cc vvi p-acp n1-an, cc vvi px31, cc vvb a-acp, p-acp vvi dt n1 vvb px31,
(106) part (DIV2)
768
Image 143
1362
and so let him eate of that Bread, and drinke of that Cup. With what face then, with what countenance or conscience, can these come to the house,and so let him eat of that Bred, and drink of that Cup. With what face then, with what countenance or conscience, can these come to the house,
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1 p-acp r-crq n1 av, p-acp r-crq n1 cc n1, vmb d vvi p-acp dt n1,
(106) part (DIV2)
768
Image 143
1363
and Table of God? But it may be objected. Ob. 1. That often receiving is more then needs.
and Table of God? But it may be objected. Ob. 1. That often receiving is more then needs.
cc n1 pp-f np1? p-acp pn31 vmb vbi vvn. np1 crd cst av vvg vbz dc cs av.
(106) part (DIV2)
768
Image 143
1364
Res. Those that make this objection, shew to the World, what spirit they are of,Rest Those that make this objection, show to the World, what Spirit they Are of,
np1 d cst vvb d n1, vvb p-acp dt n1, r-crq n1 pns32 vbr pp-f,
(106) part (DIV2)
770
Image 143
1365
for besides, the Word of God requiring of us often to receive, have wee not our owne wantes crying out unto us, I and that aloud, that wee have neede to come? and surely,
for beside, the Word of God requiring of us often to receive, have we not our own Wants crying out unto us, I and that aloud, that we have need to come? and surely,
c-acp a-acp, dt n1 pp-f np1 vvg pp-f pno12 av pc-acp vvi, vhb pns12 xx po12 d n2 vvg av p-acp pno12, pns11 cc cst av, cst pns12 vhb n1 pc-acp vvi? cc av-j,
(106) part (DIV2)
770
Image 143
1366
if ever any of these had tasted of any sweetnesse at the Table of God, they would never have objected so absurdly,
if ever any of these had tasted of any sweetness At the Table of God, they would never have objected so absurdly,
cs av d pp-f d vhd vvn pp-f d n1 p-acp dt n1 pp-f np1, pns32 vmd av-x vhi vvn av av-j,
(106) part (DIV2)
770
Image 143
1367
or argued, I have often received, therefore neede to receave no more, but rather I have often receaved therefore will receave againe.
or argued, I have often received, Therefore need to receive no more, but rather I have often received Therefore will receive again.
cc vvd, pns11 vhb av vvn, av vvb pc-acp vvi av-dx av-dc, cc-acp av-c pns11 vhb av vvn av vmb vvi av.
(106) part (DIV2)
770
Image 143
1368
There is almost none so absurd as to say I have been often at the Church therefore I will bee seene there no more, I will heare no more because I have heard a little;
There is almost none so absurd as to say I have been often At the Church Therefore I will be seen there no more, I will hear no more Because I have herd a little;
pc-acp vbz av pix av j c-acp pc-acp vvi pns11 vhb vbn av p-acp dt n1 av pns11 vmb vbi vvn a-acp av-dx av-dc, pns11 vmb vvi av-dx av-dc c-acp pns11 vhb vvn dt j;
(106) part (DIV2)
770
Image 143
1369
but as he that knoweth what it is to heare, will heare often, so hee that knowes what it is to receave the blessed Sacrament, will not content himselfe with receaving, but will receave often.
but as he that Knoweth what it is to hear, will hear often, so he that knows what it is to receive the blessed Sacrament, will not content himself with receiving, but will receive often.
cc-acp c-acp pns31 cst vvz r-crq pn31 vbz pc-acp vvi, vmb vvi av, av pns31 cst vvz r-crq pn31 vbz pc-acp vvi dt j-vvn n1, vmb xx vvi px31 p-acp vvg, cc-acp vmb vvi av.
(106) part (DIV2)
770
Image 143
1370
Ob. 1. It may in the second place be objected, we have often come and received,
Ob. 1. It may in the second place be objected, we have often come and received,
np1 crd pn31 vmb p-acp dt ord n1 vbb vvn, pns12 vhb av vvn cc vvn,
(106) part (DIV2)
771
Image 143
1371
but wee profit not by it, wee are never the better, therefore wee will receive no more but we profit not by it, we Are never the better, Therefore we will receive no more
cc-acp pns12 vvb xx p-acp pn31, pns12 vbr av-x dt jc, av pns12 vmb vvi av-dx dc
(106) part (DIV2)
771
Image 143
240
First our knowledge to bee examined, is concerning Gods knowing and noting of all things.
First our knowledge to be examined, is Concerning God's knowing and noting of all things.
ord po12 n1 pc-acp vbi vvn, vbz vvg n2 vvg cc vvg pp-f d n2.
(14) part (DIV2)
168
Image 25
243
Neyther is there any Creature which is not manifest in his sight, all things are naked and open unto his eyes with whom we have to do .
Neither is there any Creature which is not manifest in his sighed, all things Are naked and open unto his eyes with whom we have to do.
av-dx vbz pc-acp d n1 r-crq vbz xx j p-acp po31 n1, d n2 vbr j cc j p-acp po31 n2 p-acp ro-crq pns12 vhb pc-acp vdi.
(14) part (DIV2)
169
Image 25
242
the eyes of the Lord are in every place, beholding the evill and the good .
the eyes of the Lord Are in every place, beholding the evil and the good.
dt n2 pp-f dt n1 vbr p-acp d n1, vvg dt j-jn cc dt j.
(14) part (DIV2)
169
Image 25
241
That God, that made all things, still knowes and takes notice of all things that hee made;
That God, that made all things, still knows and Takes notice of all things that he made;
cst np1, cst vvd d n2, av vvz cc vvz n1 pp-f d n2 cst pns31 vvd;
(14) part (DIV2)
169
Image 25
244
The second thing to be examined is, Gods upholding, and governing of all things.
The second thing to be examined is, God's upholding, and governing of all things.
dt ord n1 pc-acp vbi vvn vbz, n2 vvg, cc vvg pp-f d n2.
(15) part (DIV2)
169
Image 25
247
and breath, and all things, for in him we live, we move, and have our being .
and breath, and all things, for in him we live, we move, and have our being.
cc n1, cc d n2, p-acp p-acp pno31 pns12 vvb, pns12 vvb, cc vhb po12 vbg.
(15) part (DIV2)
170
Image 25
246
They continue even unto this day by thine ordinances, for all are thy servants, saith the Psalmist , He giveth life, They continue even unto this day by thine ordinances, for all Are thy Servants, Says the Psalmist, He gives life,
pns32 vvb av p-acp d n1 p-acp po21 n2, p-acp d vbr po21 n2, vvz dt n1, pns31 vvz n1,
(15) part (DIV2)
170
Image 25
245
This must be knowne, that God upholds, governes and disposes of the World, so as all things in the World continue through him.
This must be known, that God upholds, governs and disposes of the World, so as all things in the World continue through him.
d vmb vbi vvn, cst np1 vvz, vvz cc vvz pp-f dt n1, av c-acp d n2 p-acp dt n1 vvb p-acp pno31.
(15) part (DIV2)
170
Image 25
252
Hee giveth Beasts their food, and to the young Ravens that cry. He giveth Snow like Wooll and scattereth the hoary frost like ashes;
He gives Beasts their food, and to the young Ravens that cry. He gives Snow like Wool and Scattereth the hoary frost like Ashes;
pns31 vvz n2 po32 n1, cc p-acp dt j n2 cst vvb. pns31 vvz n1 av-j n1 cc vvz dt j n1 av-j n2;
(16) part (DIV2)
171
Image 25
250
Are not two Sparrowes sould for a farthing? and one of them shall not fall on the ground without your Father, saith the LORD , Yea and all the haires of your Head are numbred. He it is that covereth the heavens with Clouds, are not two Sparrows should for a farthing? and one of them shall not fallen on the ground without your Father, Says the LORD, Yea and all the hairs of your Head Are numbered. He it is that Covereth the heavens with Clouds,
vbr xx crd n2 vvn p-acp dt n1? cc crd pp-f pno32 vmb xx vvi p-acp dt n1 p-acp po22 n1, vvz dt n1, uh cc d dt n2 pp-f po22 n1 vbr vvn. pns31 pn31 vbz cst vvz dt n2 p-acp n2,
(16) part (DIV2)
171
Image 25
251
and prepareth raine for the Earth, and maketh the grasse to grow upon the Mountaines. and Prepareth rain for the Earth, and makes the grass to grow upon the Mountains.
cc vvz n1 p-acp dt n1, cc vv2 dt n1 pc-acp vvi p-acp dt n2.
(16) part (DIV2)
171
Image 25
249
The providence of God reacheth to all things, even the smallest things are governed and upheld by him.
The providence of God reaches to all things, even the Smallest things Are governed and upheld by him.
dt n1 pp-f np1 vvz p-acp d n2, av dt js n2 vbr vvn cc vvn p-acp pno31.
(16) part (DIV2)
171
Image 25
248
The third principle to be examined is, of Gods providence reaching to all of these.
The third principle to be examined is, of God's providence reaching to all of these.
dt ord n1 pc-acp vbi vvn vbz, pp-f npg1 n1 vvg p-acp d pp-f d.
(16) part (DIV2)
170
Image 25
253
he casteth forth his Ice like morsells, who can abide the cold thereof? hee sendeth his Word and melteth them, he causeth the Winde to blow, and the Waters, flow . he Cast forth his Ice like morsels, who can abide the cold thereof? he sends his Word and melts them, he Causes the Wind to blow, and the Waters, flow.
pns31 vvz av po31 n1 av-j n2, r-crq vmb vvi dt j-jn av? pns31 vvz po31 n1 cc vvz pno32, pns31 vvz dt n1 pc-acp vvi, cc dt n2, vvb.
(16) part (DIV2)
171
Image 25
255
his delights are with the children of men . And here our knowledge to bee examined is threefold. his delights Are with the children of men. And Here our knowledge to be examined is threefold.
po31 n2 vbr p-acp dt n2 pp-f n2. cc av po12 n1 pc-acp vbi vvn vbz j.
(17) part (DIV2)
172
Image 25
257
Thirdly, His care in disposing, and ordering of all things, all Acts for his good.
Thirdly, His care in disposing, and ordering of all things, all Acts for his good.
ord, po31 n1 p-acp vvg, cc vvg pp-f d n2, d n2 p-acp po31 j.
(17) part (DIV2)
175
Image 25
256
First, Concerning Gods care in providing great things for man. Secondly, His care in watching ouer him, and his.
First, Concerning God's care in providing great things for man. Secondly, His care in watching over him, and his.
ord, vvg npg1 n1 p-acp vvg j n2 p-acp n1. ord, po31 n1 p-acp vvg p-acp pno31, cc png31.
(17) part (DIV2)
173
Image 25
254
The next principle to be examined is concerning Gods care and respect of man. Of all the Creatures that God made, he hath most care, and respect of man:
The next principle to be examined is Concerning God's care and respect of man. Of all the Creatures that God made, he hath most care, and respect of man:
dt ord n1 pc-acp vbi vvn vbz vvg n2 vvb cc n1 pp-f n1. pp-f d dt n2 cst np1 vvd, pns31 vhz av-ds n1, cc n1 pp-f n1:
(17) part (DIV2)
171
Image 25
261
and when he departed he tooke out two pence, and gave them to the Host, and said unto him, take care of him . and when he departed he took out two pence, and gave them to the Host, and said unto him, take care of him.
cc c-crq pns31 vvd pns31 vvd av crd n2, cc vvd pno32 p-acp dt n1, cc vvd p-acp pno31, vvb n1 pp-f pno31.
(18) part (DIV2)
176
Image 25
260
powring in Wine and Oyle, and set him on his owne beast, and brought him to an Inne, and tooke care of him;
Pouring in Wine and Oil, and Set him on his own beast, and brought him to an Inn, and took care of him;
vvg p-acp n1 cc n1, cc vvd pno31 p-acp po31 d n1, cc vvd pno31 p-acp dt n1, cc vvd n1 pp-f pno31;
(18) part (DIV2)
176
Image 25
259
The good Samaritaine is said to have compassion on the wounded man, and went to him, and bound up his wounds;
The good Samaritan is said to have compassion on the wounded man, and went to him, and bound up his wounds;
dt j np1 vbz vvn pc-acp vhi n1 p-acp dt j-vvn n1, cc vvd p-acp pno31, cc vvn a-acp po31 n2;
(18) part (DIV2)
176
Image 25
258
First, wee must examine our knowledge concerning Gods care in providing for man. The God of Heaven, provides good and great things for man.
First, we must examine our knowledge Concerning God's care in providing for man. The God of Heaven, provides good and great things for man.
ord, pns12 vmb vvi po12 n1 vvg npg1 n1 p-acp vvg p-acp n1. dt n1 pp-f n1, vvz j cc j n2 p-acp n1.
(18) part (DIV2)
175
Image 25
264
First, Temporall, for the outward man. Secondly, Spirituall, for the inward man.
First, Temporal, for the outward man. Secondly, Spiritual, for the inward man.
ord, j, p-acp dt j n1. ord, j, p-acp dt j n1.
(18) part (DIV2)
179
Image 25
263
which charge must bee continued, till his second comming. Now the care of God in providing is eyther,
which charge must be continued, till his second coming. Now the care of God in providing is either,
r-crq n1 vmb vbi vvn, c-acp po31 ord n-vvg. av dt n1 pp-f np1 p-acp vvg vbz d,
(18) part (DIV2)
177
Image 25
262
The Lord IESVS CHRIST under the person of the Samaritaine, bringeth the hurt and wounded man, which is the sinner, into the Inne, which is the Church, where he delivereth to the Host, which is the Angell or Minister of the Church those two pence of his word and Sacraments, giving him charge of him till he come againe;
The Lord JESUS CHRIST under the person of the Samaritan, brings the hurt and wounded man, which is the sinner, into the Inn, which is the Church, where he Delivereth to the Host, which is the Angel or Minister of the Church those two pence of his word and Sacraments, giving him charge of him till he come again;
dt n1 np1 np1 p-acp dt n1 pp-f dt np1, vvz dt n1 cc j-vvn n1, r-crq vbz dt n1, p-acp dt n1, r-crq vbz dt n1, c-crq pns31 vvz p-acp dt n1, r-crq vbz dt n1 cc n1 pp-f dt n1 d crd n2 pp-f po31 n1 cc n2, vvg pno31 n1 pp-f pno31 c-acp pns31 vvb av;
(18) part (DIV2)
177
Image 25
272
and a chaine on thy neck, and I put a Iewell on thy fore-head, and eare-rings in thy eares,
and a chain on thy neck, and I put a Jewel on thy forehead, and earrings in thy ears,
cc dt n1 p-acp po21 n1, cc pns11 vvb dt n1 p-acp po21 n1, cc n2 p-acp po21 n2,
(19) part (DIV2)
184
Image 25
273
and a beautifull Crowne upon thy head; thou wast decked with gould and silver. and a beautiful Crown upon thy head; thou wast decked with gold and silver.
cc dt j n1 p-acp po21 n1; pns21 vbd2s vvn p-acp n1 cc n1.
(19) part (DIV2)
184
Image 25
274
? This is a metaphor expressing the graces, wherewith the Lord IESVS adorneth the soule of his people. ? This is a metaphor expressing the graces, wherewith the Lord JESUS adorneth the soul of his people.
? d vbz dt n1 vvg dt n2, c-crq dt n1 np1 vvz dt n1 pp-f po31 n1.
(19) part (DIV2)
184
Image 25
275
Secondly, Hee is a royall Feast-maker, making great and choise provision to set before his guests.
Secondly, He is a royal Feast maker, making great and choice provision to Set before his guests.
ord, pns31 vbz dt j n1, vvg j cc n1 n1 pc-acp vvi p-acp po31 n2.
(19) part (DIV2)
185
Image 25
276
Hee shall make a feast of fat things, a feast of wines on the the Lees, of fat things full of marrow, of wines on the Lees well refined . He shall make a feast of fat things, a feast of wines on thee the Lees, of fat things full of marrow, of wines on the Lees well refined.
pns31 vmb vvi dt n1 pp-f j n2, dt n1 pp-f n2 p-acp pno32 dt n2, pp-f j n2 j pp-f n1, pp-f n2 p-acp dt n2 av j-vvn.
(19) part (DIV2)
185
Image 25
277
Thirdly, He is a Royall Generall, who provides much for his army, the Lord hath provided,
Thirdly, He is a Royal General, who provides much for his army, the Lord hath provided,
ord, pns31 vbz dt j n1, r-crq vvz d p-acp po31 n1, dt n1 vhz vvn,
(19) part (DIV2)
186
Image 25
278
and layd in much for his; his Word, his Sacraments, Himselfe;
and laid in much for his; his Word, his Sacraments, Himself;
cc vvd p-acp d p-acp png31; po31 n1, po31 n2, px31;
(19) part (DIV2)
186
Image 25
279
I they have armour also, the armour of God , the Helmet of Salvation, the Sword of the Spirit, the Brest-plate of Righteousnesse; the Shield of Faith. He makes for them provision First, Of comforts. Secondly, Of graces. First, Of comforts.
I they have armour also, the armour of God, the Helmet of Salvation, the Sword of the Spirit, the Breastplate of Righteousness; the Shield of Faith. He makes for them provision First, Of comforts. Secondly, Of graces. First, Of comforts.
pns11 pns32 vhb n1 av, dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1; dt n1 pp-f n1. pns31 vvz p-acp pno32 n1 ord, pp-f n2. ord, pp-f n2. ord, pp-f n2.
(19) part (DIV2)
186
Image 25
280
The Lambs (the young Christians) hee will put them into his bosome, those that are with young (that have breeding fits) he will gently lead them q : He is sent to binde up the broken hearted, to proclaime liberty unto the Captives, The Lambs (the young Christians) he will put them into his bosom, those that Are with young (that have breeding fits) he will gently led them q: He is sent to bind up the broken hearted, to proclaim liberty unto the Captives,
dt ng1 (dt j np1) pns31 vmb vvi pno32 p-acp po31 n1, d cst vbr p-acp j (cst vhb j-vvg n2) pns31 vmb av-j vvi pno32 vvd: pns31 vbz vvn pc-acp vvi a-acp dt j-vvn j-vvn, pc-acp vvi n1 p-acp dt n2-jn,
(19) part (DIV2)
189
Image 25
281
and the opening of the prison to them that are bound;
and the opening of the prison to them that Are bound;
cc dt n-vvg pp-f dt n1 p-acp pno32 cst vbr vvn;
(19) part (DIV2)
189
Image 25
282
and for those that mourne in Zion, to give unto them beauty for ashes, the oyle of joy for mourning, the garment of praise for the spirit of heavinesse . Secondly of graces. and for those that mourn in Zion, to give unto them beauty for Ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness. Secondly of graces.
cc p-acp d cst n1 p-acp np1, pc-acp vvi p-acp pno32 n1 p-acp n2, dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp dt n1 pp-f n1. ord pp-f n2.
(19) part (DIV2)
189
Image 25
283
First, Art thou defiled with sinne? he hath provided cleansing grace. Secondly, Art thou wounded? he hath provided healing grace.
First, Art thou defiled with sin? he hath provided cleansing grace. Secondly, Art thou wounded? he hath provided healing grace.
ord, vb2r pns21 vvn p-acp n1? pns31 vhz vvn vvg n1. ord, vb2r pns21 vvn? pns31 vhz vvn vvg n1.
(19) part (DIV2)
191
Image 25
284
Thirdly, Art thou dead in trespasses and sinnes? he hath provided quickning grace: himself died that we might live.
Thirdly, Art thou dead in Trespasses and Sins? he hath provided quickening grace: himself died that we might live.
ord, vb2r pns21 j p-acp n2 cc n2? pns31 vhz vvn j-vvg n1: n1 vvd cst pns12 vmd vvi.
(19) part (DIV2)
193
Image 25
285
Fourthly, Art thou in a wildernesse not knowing what path to take? he hath directing grace.
Fourthly, Art thou in a Wilderness not knowing what path to take? he hath directing grace.
ord, vb2r pns21 p-acp dt n1 xx vvg r-crq n1 pc-acp vvi? pns31 vhz vvg n1.
(19) part (DIV2)
194
Image 25
286
Fifthly, Art thou in the midst of enemies? he hath protecting grace for thee. Sixthly, Art thou at deaths dore? he hath provided also saving grace.
Fifthly, Art thou in the midst of enemies? he hath protecting grace for thee. Sixthly, Art thou At death's door? he hath provided also Saving grace.
ord, vb2r pns21 p-acp dt n1 pp-f n2? pns31 vhz vvg n1 p-acp pno21. j, vb2r pns21 p-acp ng1 n1? pns31 vhz vvn av vvg n1.
(19) part (DIV2)
195
Image 25
265
First his care temporall for the outward man, this must bee known.
First his care temporal for the outward man, this must be known.
np1 po31 n1 j p-acp dt j n1, d vmb vbi vvn.
(19) part (DIV2)
180
Image 25
266
Hee provides for the bodies of men, Children, saith hee, have ye any meate? they said no, and hee said cast out the Net on the right side of the Shippe; and ye shall finde;
He provides for the bodies of men, Children, Says he, have you any meat? they said no, and he said cast out the Net on the right side of the Ship; and you shall find;
pns31 vvz p-acp dt n2 pp-f n2, n2, vvz pns31, vhb pn22 d n1? pns32 vvd av-dx, cc pns31 vvd vvd av dt n1 p-acp dt j-jn n1 pp-f dt n1; cc pn22 vmb vvi;
(19) part (DIV2)
181
Image 25
267
they did so, and they were not able to draw it up for the multitude of Fishes. they did so, and they were not able to draw it up for the multitude of Fish.
pns32 vdd av, cc pns32 vbdr xx j pc-acp vvi pn31 a-acp p-acp dt n1 pp-f n2.
(19) part (DIV2)
181
Image 25
268
. A Raven shall bring Elias meate, Peter shall not want money to pay tribute, hee must cast forth and take a Fish with money. . A Raven shall bring Elias meat, Peter shall not want money to pay tribute, he must cast forth and take a Fish with money.
. dt n1 vmb vvi np1 n1, np1 vmb xx vvi n1 pc-acp vvi n1, pns31 vmb vvi av cc vvi dt n1 p-acp n1.
(19) part (DIV2)
182
Image 25
269
Secondly, his care for the inward man, the soule; God provides for that. First, Hee is a royall Bride-groome, that provids the best apparell for his Spouse: Secondly, his care for the inward man, the soul; God provides for that. First, He is a royal Bridegroom, that provids the best apparel for his Spouse:
ord, po31 n1 p-acp dt j n1, dt n1; np1 vvz p-acp d. ord, pns31 vbz dt j n1, cst vvz dt js n1 p-acp po31 n1:
(19) part (DIV2)
183
Image 25
270
I clothed thee with broidred worke, and shod thee with badgers skinne, and I girded thee about with fine linnen, I clothed thee with broidered work, and shod thee with badgers skin, and I girded thee about with fine linen,
pns11 vvd pno21 p-acp vvn n1, cc j pno21 p-acp n2 n1, cc pns11 vvd pno21 a-acp p-acp j n1,
(19) part (DIV2)
184
Image 25
271
and I covered thee with silke, I decked thee with ornaments, and put bracelets upon thine handes,
and I covered thee with silk, I decked thee with Ornament, and put bracelets upon thine hands,
cc pns11 vvd pno21 p-acp n1, pns11 vvd pno21 p-acp n2, cc vvd n2 p-acp po21 n2,
(19) part (DIV2)
184
Image 25
318
so also that he disposeth of all acts also, acts of all sorts; Acts voluntary, acts in voluntary, gracious acts, sinnefull acts.
so also that he Disposeth of all acts also, acts of all sorts; Acts voluntary, acts in voluntary, gracious acts, sinful acts.
av av cst pns31 vvz pp-f d n2 av, n2 pp-f d n2; vvz j-jn, n2 p-acp j-jn, j n2, j n2.
(20) part (DIV2)
210
Image 25
320
The Jewes envied Christ, Iudas betrayed him, Pilate condemned him, sinfull acts; they procured his death, his death the salvation of the world.
The Jews envied christ, Iudas betrayed him, Pilate condemned him, sinful acts; they procured his death, his death the salvation of the world.
dt np2 vvd np1, np1 vvd pno31, np1 vvd pno31, j n2; pns32 vvd po31 n1, po31 n1 dt n1 pp-f dt n1.
(20) part (DIV2)
210
Image 25
321
So good is God, as that hee would not suffer evill, if that hee could not worke good out of evill when he would.
So good is God, as that he would not suffer evil, if that he could not work good out of evil when he would.
av j vbz np1, c-acp cst pns31 vmd xx vvi j-jn, cs cst pns31 vmd xx vvi j av pp-f j-jn c-crq pns31 vmd.
(20) part (DIV2)
210
Image 25
291
He it is preserved David from the violent hands of Saul. Secondly, In dangers, though they come, yet they shall not ruin us:
He it is preserved David from the violent hands of Saul. Secondly, In dangers, though they come, yet they shall not ruin us:
pns31 pn31 vbz vvn np1 p-acp dt j n2 pp-f np1. ord, p-acp n2, cs pns32 vvb, av pns32 vmb xx vvi pno12:
(20) part (DIV2)
198
Image 25
290
First, From dangers, that they come not, no evill shall happen unto thee, nor plague come nigh thy dwelling :
First, From dangers, that they come not, no evil shall happen unto thee, nor plague come High thy Dwelling:
ord, p-acp n2, cst pns32 vvb xx, dx j-jn vmb vvi p-acp pno21, ccx n1 vvb av-j po21 j-vvg:
(20) part (DIV2)
198
Image 25
289
God it is that preserves us.
God it is that preserves us.
np1 pn31 vbz cst vvz pno12.
(20) part (DIV2)
197
Image 25
288
The God of Heaven watcheth over, and preserveth the sonnes of men, He that keepeth Israel neither slumbers nor sleepeth:
The God of Heaven watches over, and Preserveth the Sons of men, He that Keepeth Israel neither slumbers nor Sleepeth:
dt n1 pp-f n1 vvz a-acp, cc vvz dt n2 pp-f n2, pns31 cst vvz np1 d n2 ccx vvz:
(20) part (DIV2)
197
Image 25
287
Secondly, our knowledg must bee examined concerning Gods watching over us and ours.
Secondly, our knowledge must be examined Concerning God's watching over us and ours.
ord, po12 n1 vmb vbi vvn vvg n2 vvg p-acp pno12 cc png12.
(20) part (DIV2)
196
Image 25
312
and that the nurse should be the mother, and that she should adopt it for her sonne, what more contingent than all these? yet God did all.
and that the nurse should be the mother, and that she should adopt it for her son, what more contingent than all these? yet God did all.
cc cst dt n1 vmd vbi dt n1, cc cst pns31 vmd vvi pn31 p-acp po31 n1, r-crq av-dc j cs d d? av np1 vdd d.
(20) part (DIV2)
207
Image 25
313
Fifthly, Reall things, they shall worke for their good also.
Fifthly, Real things, they shall work for their good also.
ord, j n2, pns32 vmb vvi p-acp po32 j av.
(20) part (DIV2)
208
Image 25
314
Sixthly, Imaginary things, The Lord made the hoste of the Syrians to heare a noyse of Chariots,
Sixthly, Imaginary things, The Lord made the host of the Syrians to hear a noise of Chariots,
j, j n2, dt n1 vvd dt n1 pp-f dt njp2 pc-acp vvi dt n1 pp-f n2,
(20) part (DIV2)
209
Image 25
315
and a noyse of Horses, even the noyse of a great hoste, and they said, they of Israel hath hired against us the Kings of the Hittites,
and a noise of Horses, even the noise of a great host, and they said, they of Israel hath hired against us the Kings of the Hittites,
cc dt n1 pp-f n2, av dt n1 pp-f dt j n1, cc pns32 vvd, pns32 pp-f np1 vhz vvn p-acp pno12 dt n2 pp-f dt np2,
(20) part (DIV2)
209
Image 25
316
and the Kings of the Egyptians to come upon us, wherefore they arose and fled . An imagination, for there was no such thing as an army. and the Kings of the egyptians to come upon us, Wherefore they arose and fled. an imagination, for there was no such thing as an army.
cc dt n2 pp-f dt njp2 pc-acp vvi p-acp pno12, c-crq pns32 vvd cc vvd. dt n1, c-acp pc-acp vbds dx d n1 p-acp dt n1.
(20) part (DIV2)
209
Image 25
317
Now, as it is required that wee know, how that God that made man, disposeth of all things for mans good,
Now, as it is required that we know, how that God that made man, Disposeth of all things for men good,
av, c-acp pn31 vbz vvn cst pns12 vvb, c-crq d np1 cst vvd n1, vvz pp-f d n2 p-acp ng1 j,
(20) part (DIV2)
210
Image 25
319
The selling of Ioseph into Egypt was a most sinnefull act, yet it did good; for hee was sent thither to preserve life .
The selling of Ioseph into Egypt was a most sinful act, yet it did good; for he was sent thither to preserve life.
dt vvg pp-f np1 p-acp np1 vbds dt av-ds j n1, av pn31 vdd av-j; c-acp pns31 vbds vvn av pc-acp vvi n1.
(20) part (DIV2)
210
Image 25
311
that Pharaohs daughter should goe out to wash her self in a river, that she should discerne a Child in the bulrushes, that she should put it to nurse, that Pharaohs daughter should go out to wash her self in a river, that she should discern a Child in the Bulrushes, that she should put it to nurse,
cst np1 n1 vmd vvi av pc-acp vvi po31 n1 p-acp dt n1, cst pns31 vmd vvi dt n1 p-acp dt n2, cst pns31 vmd vvi pn31 p-acp n1,
(20) part (DIV2)
207
Image 25
310
the same sea that drowned Pharaoh, made a passage for the Israelites. Fourthly, things contingent;
the same sea that drowned Pharaoh, made a passage for the Israelites. Fourthly, things contingent;
dt d n1 cst vvd np1, vvd dt n1 p-acp dt np2. ord, n2 j;
(20) part (DIV2)
206
Image 25
309
the same fire that burned those that tooke up Shadrach, Meshach, and Abednego hurt not them :
the same fire that burned those that took up Shadrach, Meshach, and Abednego hurt not them:
dt d n1 cst vvd d cst vvd a-acp np1, np1, cc np1 vvb xx pno32:
(20) part (DIV2)
206
Image 25
308
and the hoste ranne, and cryed, and fled. Thirdly, Things necessary, as the fire, the sea; and the host ran, and cried, and fled. Thirdly, Things necessary, as the fire, the sea;
cc dt n1 vvd, cc vvd, cc vvn. ord, n2 j, p-acp dt n1, dt n1;
(20) part (DIV2)
205
Image 25
307
Secondly, Things artificiall, those shall worke for their good, witnesse those Trumpets and Lampes, they blew the Trumpets, and held the lampes in their left hand,
Secondly, Things artificial, those shall work for their good, witness those Trumpets and Lamps, they blew the Trumpets, and held the lamps in their left hand,
ord, n2 j, d vmb vvi p-acp po32 j, vvb d n2 cc n2, pns32 vvd dt n2, cc vvd dt n2 p-acp po32 j n1,
(20) part (DIV2)
205
Image 25
306
now therefore Moab to the spoyle, and they came to the camp of the Israelites, and they arose and smote the Moabites, so that they fled before them . now Therefore Moab to the spoil, and they Come to the camp of the Israelites, and they arose and smote the Moabites, so that they fled before them.
av av np1 p-acp dt n1, cc pns32 vvd p-acp dt n1 pp-f dt np2, cc pns32 vvd cc vvd dt np2, av cst pns32 vvd p-acp pno32.
(20) part (DIV2)
204
Image 25
305
and they said it is blood, the Kings are surely slaine, and they have smitten one another;
and they said it is blood, the Kings Are surely slain, and they have smitten one Another;
cc pns32 vvd pn31 vbz n1, dt n2 vbr av-j vvn, cc pns32 vhb vvn pi j-jn;
(20) part (DIV2)
204
Image 25
304
and the Sunne shining upon the water, they saw the water on the other side as red as blood,
and the Sun shining upon the water, they saw the water on the other side as read as blood,
cc dt n1 vvg p-acp dt n1, pns32 vvd dt n1 p-acp dt j-jn n1 c-acp j-jn c-acp n1,
(20) part (DIV2)
204
Image 25
303
as the reflection of the Sunbeames on the water, what more naturall? yet the Moabites rising early in the morning,
as the reflection of the Sunbeams on the water, what more natural? yet the Moabites rising early in the morning,
c-acp dt n1 pp-f dt n2 p-acp dt n1, r-crq av-dc j? av dt np2 vvg j p-acp dt n1,
(20) part (DIV2)
204
Image 25
302
First, Naturall things shall worke for mans good:
First, Natural things shall work for men good:
ord, j n2 vmb vvi p-acp ng1 j:
(20) part (DIV2)
204
Image 25
301
First, All things are ordered, so saith the Apostle, all things shall worke together for the good of those that love the Lord .
First, All things Are ordered, so Says the Apostle, all things shall work together for the good of those that love the Lord.
ord, d n2 vbr vvn, av vvz dt n1, d n2 vmb vvi av p-acp dt j pp-f d cst vvb dt n1.
(20) part (DIV2)
203
Image 25
300
The God of Heaven orders and disposes of all things, and all acts for mans good.
The God of Heaven order and disposes of all things, and all acts for men good.
dt n1 pp-f n1 n2 cc n2 pp-f d n2, cc d n2 p-acp ng1 j.
(20) part (DIV2)
202
Image 25
299
As Gods care is seene in providing good things for man, in watching over man; so also God is carefull to order and dispose of all things for mans good:
As God's care is seen in providing good things for man, in watching over man; so also God is careful to order and dispose of all things for men good:
p-acp npg1 n1 vbz vvn p-acp vvg j n2 p-acp n1, p-acp vvg p-acp n1; av av np1 vbz j pc-acp vvi cc n1 pp-f d n2 p-acp ng1 j:
(20) part (DIV2)
202
Image 25
298
Now as God watcheth over us, so also over ours, for he himselfe saith, I am thy God, and the God of thy seed.
Now as God watches over us, so also over ours, for he himself Says, I am thy God, and the God of thy seed.
av p-acp np1 vvz p-acp pno12, av av p-acp png12, c-acp pns31 px31 vvz, pns11 vbm po21 np1, cc dt n1 pp-f po21 n1.
(20) part (DIV2)
201
Image 25
297
what can wee conceive to be more dangerous than to be swallowed up of a Whale? yet Ionas by that was preserved.
what can we conceive to be more dangerous than to be swallowed up of a Whale? yet Ionas by that was preserved.
r-crq vmb pns12 vvi pc-acp vbi av-dc j cs pc-acp vbi vvn a-acp pp-f dt n1? av np1 p-acp cst vbds vvn.
(20) part (DIV2)
200
Image 25
296
though they come, and prevaile, yet all shall be for our good: though they come, and prevail, yet all shall be for our good:
cs pns32 vvb, cc vvi, av d vmb vbi p-acp po12 j:
(20) part (DIV2)
200
Image 25
295
and it is hee that hath preserved the Church from Abel unto this day. Thirdly, By dangers;
and it is he that hath preserved the Church from Abel unto this day. Thirdly, By dangers;
cc pn31 vbz pns31 cst vhz vvn dt n1 p-acp np1 p-acp d n1. ord, p-acp n2;
(20) part (DIV2)
199
Image 25
294
He it was that provided for the Widdow of Sarepta, he preserved the three Worthies, that preserved Daniell in the denne,
He it was that provided for the Widow of Sarepta, he preserved the three Worthies, that preserved Daniell in the den,
pns31 pn31 vbds cst vvd p-acp dt n1 pp-f np1, pns31 vvd dt crd n2-j, cst vvd np1 p-acp dt n1,
(20) part (DIV2)
199
Image 25
293
In famine he shall redeeme thee from death, and in warre from the power of the sword .
In famine he shall Redeem thee from death, and in war from the power of the sword.
p-acp n1 pns31 vmb vvi pno21 p-acp n1, cc p-acp n1 p-acp dt n1 pp-f dt n1.
(20) part (DIV2)
199
Image 25
292
hee it is saith Iob, that shall deliver thee in sixe troubles, yea in seven there shall no evill touch thee.
he it is Says Job, that shall deliver thee in sixe Troubles, yea in seven there shall no evil touch thee.
uh pn31 vbz vvz np1, cst vmb vvi pno21 p-acp crd n2, uh p-acp crd zz vmb dx j-jn vvi pno21.
(20) part (DIV2)
199
Image 25
322
The next thing to be examined, is, whether we know that whatsoever befalls man, it is not without the providence of God.
The next thing to be examined, is, whither we know that whatsoever befalls man, it is not without the providence of God.
dt ord n1 pc-acp vbi vvn, vbz, cs pns12 vvb d r-crq vvz n1, pn31 vbz xx p-acp dt n1 pp-f np1.
(21) part (DIV2)
210
Image 25
323
Shall there bee any evill in the City, and the Lord hath not done it . Shall there be any evil in the city, and the Lord hath not done it.
vmb a-acp vbi d n-jn p-acp dt n1, cc dt n1 vhz xx vdn pn31.
(21) part (DIV2)
211
Image 25
324
The last thing to be knowne is.
The last thing to be known is.
dt ord n1 pc-acp vbi vvn vbz.
(22) part (DIV2)
211
Image 25
325
That the God of Heaven that made man, doth whatsoever pleaseth him in heaven and earth .
That the God of Heaven that made man, does whatsoever Pleases him in heaven and earth.
cst dt n1 pp-f n1 cst vvd n1, vdz r-crq vvz pno31 p-acp n1 cc n1.
(22) part (DIV2)
212
Image 25
326
Whosoever hath this knowledge of Gods providence, it will so worke with him, as that he will.
Whosoever hath this knowledge of God's providence, it will so work with him, as that he will.
r-crq vhz d n1 pp-f npg1 n1, pn31 vmb av vvi p-acp pno31, c-acp cst pns31 vmb.
(22) part (DIV2)
213
Image 25
327
First, Cast all his care upon God. Secondly, Patiently take whatsoever comes from God. Thirdly, Seeke all good things at the hands of God.
First, Cast all his care upon God. Secondly, Patiently take whatsoever comes from God. Thirdly, Seek all good things At the hands of God.
ord, vvb d po31 n1 p-acp np1. ord, av-j vvb r-crq vvz p-acp np1. ord, vvb d j n2 p-acp dt n2 pp-f np1.
(22) part (DIV2)
214
Image 25
328
Fourthly, Acknowledge all good to come from the hands of God. Fifthly, Observe the Workes of God, and make knowne the deedes of God .
Fourthly, Acknowledge all good to come from the hands of God. Fifthly, Observe the Works of God, and make known the Deeds of God.
ord, vvb d j pc-acp vvi p-acp dt n2 pp-f np1. ord, vvb dt vvz pp-f np1, cc vvi vvn dt n2 pp-f np1.
(22) part (DIV2)
217
Image 25
329
Sixtly, For ever bee afrayd to offend God, and so to come before to the Table of God.
Sixty, For ever be afraid to offend God, and so to come before to the Table of God.
ord, c-acp av vbi j pc-acp vvi np1, cc av pc-acp vvi a-acp p-acp dt n1 pp-f np1.
(22) part (DIV2)
219
Image 25
330
Thus much for the first generall knowledge to bee examined, which is concerning God, what he is in his Nature, what he is in his Works;
Thus much for the First general knowledge to be examined, which is Concerning God, what he is in his Nature, what he is in his Works;
av av-d c-acp dt ord j n1 pc-acp vbi vvn, r-crq vbz vvg np1, r-crq pns31 vbz p-acp po31 n1, r-crq pns31 vbz p-acp po31 vvz;
(22) part (DIV2)
220
Image 25
331
in his Worke of Creation, and his Worke of providence. The second generall knowledge we are to examine our selves of, is concerning our selves,
in his Work of Creation, and his Work of providence. The second general knowledge we Are to examine our selves of, is Concerning our selves,
p-acp po31 n1 pp-f n1, cc po31 n1 pp-f n1. dt ord n1 n1 pns12 vbr pc-acp vvi po12 n2 pp-f, vbz vvg po12 n2,
(22) part (DIV2)
220
Image 25
332
but before wee come to this examination, let us examine our knowledge concerning, First, The Rule of our knowledge.
but before we come to this examination, let us examine our knowledge Concerning, First, The Rule of our knowledge.
cc-acp c-acp pns12 vvb p-acp d n1, vvb pno12 vvi po12 n1 vvg, ord, dt n1 pp-f po12 n1.
(22) part (DIV2)
221
Image 25
333
Secondly, The meanes of our knowledge. Thirdly, The motives unto knowledge.
Secondly, The means of our knowledge. Thirdly, The motives unto knowledge.
ord, dt n2 pp-f po12 n1. ord, dt n2 p-acp n1.
(22) part (DIV2)
223
Image 25
45
Fourthly, lazie Christians, that is, all such who are eyther, utter neglectors, or lazy practisers of this duty;
Fourthly, lazy Christians, that is, all such who Are either, utter neglectors, or lazy practisers of this duty;
ord, j np1, cst vbz, d d r-crq vbr d, j n2, cc j n2 pp-f d n1;
(5) part (DIV2)
37
Image 6
77
Thirdly, They must search Willingly; not like those who goe about it, as if they cared not whether they found or no,
Thirdly, They must search Willingly; not like those who go about it, as if they cared not whither they found or no,
ord, pns32 vmb vvi av-j; xx av-j d r-crq vvb p-acp pn31, c-acp cs pns32 vvd xx cs pns32 vvd cc uh-dx,
(5) part (DIV2)
56
Image 6
78
but go wee must with a willing minde.
but go we must with a willing mind.
cc-acp vvb pns12 vmb p-acp dt j n1.
(5) part (DIV2)
56
Image 6
79
Fourthly, They will search Constantly, they will not give over till they have found, so must wee continue searching, for the heart is deceitfull.
Fourthly, They will search Constantly, they will not give over till they have found, so must we continue searching, for the heart is deceitful.
ord, pns32 vmb vvi av-j, pns32 vmb xx vvi a-acp c-acp pns32 vhb vvn, av vmb pns12 vvi vvg, p-acp dt n1 vbz j.
(5) part (DIV2)
57
Image 6
80
Fifthly, use wee must the helpe of others. The woman in the Gospell, did light a candle, swept the house :
Fifthly, use we must the help of Others. The woman in the Gospel, did Light a candle, swept the house:
ord, vvb pns12 vmb dt n1 pp-f n2-jn. dt n1 p-acp dt n1, vdd vvi dt n1, vvd dt n1:
(5) part (DIV2)
58
Image 6
81
Let us use all the helpes that may be, as the light of the Word of the Lord, the company of the Saints, Iohn, a burning and a shining light.
Let us use all the helps that may be, as the Light of the Word of the Lord, the company of the Saints, John, a burning and a shining Light.
vvb pno12 vvi d dt n2 cst vmb vbi, c-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 pp-f dt n2, np1, dt j-vvg cc dt j-vvg n1.
(5) part (DIV2)
58
Image 6
82
Wee may thinke all is well, but these will tell us, as it was told Simon Magus, that we are in the gall of bitternesse.
we may think all is well, but these will tell us, as it was told Simon Magus, that we Are in the Gall of bitterness.
pns12 vmb vvi d vbz av, cc-acp d vmb vvi pno12, c-acp pn31 vbds vvn np1 np1, cst pns12 vbr p-acp dt n1 pp-f n1.
(5) part (DIV2)
58
Image 6
83
We shall finde the blessed Apostle urging this Iudge your selves, and if wee would be carefull to judge our selves, the Lord will not bring upon us such things,
We shall find the blessed Apostle urging this Judge your selves, and if we would be careful to judge our selves, the Lord will not bring upon us such things,
pns12 vmb vvi dt j-vvn n1 vvg d n1 po22 n2, cc cs pns12 vmd vbi j pc-acp vvi po12 n2, dt n1 vmb xx vvi p-acp pno12 d n2,
(5) part (DIV2)
58
Image 6
84
as hee hath brought upon those, who have not examined themselves: he saith, many for this cause are weake, and sickly among you, and many sleepe .
as he hath brought upon those, who have not examined themselves: he Says, many for this cause Are weak, and sickly among you, and many sleep.
c-acp pns31 vhz vvn p-acp d, r-crq vhb xx vvn px32: pns31 vvz, d p-acp d n1 vbr j, cc j p-acp pn22, cc d n1.
(5) part (DIV2)
58
Image 6
85
The way to prevent these is to judge our selves, by examining ourselves, for so saith the Apostle, examine your selves, prove your selves.
The Way to prevent these is to judge our selves, by examining ourselves, for so Says the Apostle, examine your selves, prove your selves.
dt n1 pc-acp vvi d vbz pc-acp vvi po12 n2, p-acp vvg px12, c-acp av vvz dt n1, vvb po22 n2, vvb po22 n2.
(5) part (DIV2)
58
Image 6
86
A wise mā is diligent to know the estate of the flocks, and will looke well to the heards :
A wise man is diligent to know the estate of the flocks, and will look well to the heards:
dt j n1 vbz j p-acp vvb dt n1 pp-f dt n2, cc vmb vvi av p-acp dt n2:
(5) part (DIV2)
58
Image 6
87
a wise Christian will bee as diligent to finde out the estate of his soule; hee will search and try his wayes .
a wise Christian will be as diligent to find out the estate of his soul; he will search and try his ways.
dt j njp vmb vbi a-acp j pc-acp vvi av dt n1 pp-f po31 n1; pns31 vmb vvi cc vvi po31 n2.
(5) part (DIV2)
58
Image 6
88
Wee may reade how that a stranger to the common-wealth of Israell might not eate of the holy things, in the time of the Law :
we may read how that a stranger to the commonwealth of Israel might not eat of the holy things, in the time of the Law:
pns12 vmb vvi c-crq d dt n1 p-acp dt n1 pp-f np1 vmd xx vvi pp-f dt j n2, p-acp dt n1 pp-f dt n1:
(5) part (DIV2)
59
Image 6
89
and surely a stranger to the life of grace, ought not to taste of the holy things in the Sacrament, in the time of the Gospell.
and surely a stranger to the life of grace, ought not to taste of the holy things in the Sacrament, in the time of the Gospel.
cc av-j dt n1 p-acp dt n1 pp-f n1, vmd xx pc-acp vvi pp-f dt j n2 p-acp dt n1, p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
59
Image 6
90
The Lord was strict concerning them who were to appeare before him, at Mount Sinai, in so much that if the beast did but touch the Mountaine, hee must be stoned to death .
The Lord was strict Concerning them who were to appear before him, At Mount Sinai, in so much that if the beast did but touch the Mountain, he must be stoned to death.
dt n1 vbds j vvg pno32 r-crq vbdr pc-acp vvi p-acp pno31, p-acp n1 np1, p-acp av av-d cst cs dt n1 vdd p-acp vvi dt n1, pns31 vmb vbi vvn p-acp n1.
(5) part (DIV2)
60
Image 6
91
If the Lord was thus strict concerning those, O what shall become of those, who dare approach into Christs presence,
If the Lord was thus strict Concerning those, Oh what shall become of those, who Dare approach into Christ presence,
cs dt n1 vbds av j vvg d, uh q-crq vmb vvi pp-f d, r-crq vvb vvi p-acp npg1 n1,
(5) part (DIV2)
60
Image 6
92
and come to his Table with beastly affections!
and come to his Table with beastly affections!
cc vvb p-acp po31 n1 p-acp j n2!
(5) part (DIV2)
60
Image 6
93
shall not the y be lyable to judgment? if the Chamber was trimmed, wherein the Passe-over was celebrated,
shall not the y be liable to judgement? if the Chamber was trimmed, wherein the Passover was celebrated,
vmb xx dt n1 vbb j p-acp n1? cs dt n1 vbds vvn, c-crq dt j vbds vvn,
(5) part (DIV2)
60
Image 6
94
and the Supper instituted , how should the Chambers of our Soules bee cleansed from prophanesse,
and the Supper instituted, how should the Chambers of our Souls be cleansed from profaneness,
cc dt n1 vvn, q-crq vmd dt n2 pp-f po12 n2 vbb vvn p-acp n1,
(5) part (DIV2)
60
Image 6
95
and adorned with grace? The Disciples feet were washed before they did eat, and shall not our hearts? If the Lord did thus expostulate with a wicked man,
and adorned with grace? The Disciples feet were washed before they did eat, and shall not our hearts? If the Lord did thus expostulate with a wicked man,
cc vvn p-acp n1? dt n2 n2 vbdr vvn c-acp pns32 vdd vvi, cc vmb xx po12 n2? cs dt n1 vdd av vvi p-acp dt j n1,
(5) part (DIV2)
60
Image 6
96
for taking his Word into his mouth, saying, What hast thou to doe to take my Word into thy mouth, seeing thou hatest to be reformed? will hee not be angry with those, who take his body and blood into their polluted mouthes?
for taking his Word into his Mouth, saying, What hast thou to do to take my Word into thy Mouth, seeing thou Hatest to be reformed? will he not be angry with those, who take his body and blood into their polluted mouths?
p-acp vvg po31 n1 p-acp po31 n1, vvg, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n1 p-acp po21 n1, vvg pns21 vv2 pc-acp vbi vvn? vmb pns31 xx vbi j p-acp d, r-crq vvb po31 n1 cc n1 p-acp po32 j-vvn n2?
(5) part (DIV2)
60
Image 6
97
3. Good reason there is why we must examine our selves before wee come.
3. Good reason there is why we must examine our selves before we come.
crd j n1 pc-acp vbz c-crq pns12 vmb vvi po12 n2 c-acp pns12 vvb.
(5) part (DIV2)
61
Image 6
98
First, because we are so carefull to prepare our selves to come to the table of great men here on Earth , more carefull ought we to bee of coming unto the Table of the Lord.
First, Because we Are so careful to prepare our selves to come to the table of great men Here on Earth, more careful ought we to be of coming unto the Table of the Lord.
ord, c-acp pns12 vbr av j pc-acp vvi po12 n2 pc-acp vvi p-acp dt n1 pp-f j n2 av p-acp n1, av-dc j vmd pns12 pc-acp vbi pp-f vvg p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
62
Image 6
99
Secondly, because God will examine us, if we will not examine our selves. He that came without his wedding garment was examined, how he came ;
Secondly, Because God will examine us, if we will not examine our selves. He that Come without his wedding garment was examined, how he Come;
ord, c-acp np1 vmb vvi pno12, cs pns12 vmb xx vvi po12 n2. pns31 cst vvd p-acp po31 n1 n1 vbds vvn, c-crq pns31 vvd;
(5) part (DIV2)
63
Image 6
100
he saith not, as S. Crysost. well observed, how satest thou downe? but howcommest thou? so that it must bee looked unto beforehand, according to that of Solomon, looke to thy foote when thou entrest into the House of the Lord .
he Says not, as S. Chrysostom. well observed, how sattest thou down? but howcommest thou? so that it must be looked unto beforehand, according to that of Solomon, look to thy foot when thou enterest into the House of the Lord.
pns31 vvz xx, c-acp np1 av. av vvd, q-crq vvd2 pns21 p-acp? cc-acp vv2 pns21? av cst pn31 vmb vbi vvn p-acp av, vvg p-acp d pp-f np1, vvb p-acp po21 n1 c-crq pns21 n1 p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
63
Image 6
101
Thirdly, because the curse of God shalbe to those that doe his Worke negligently, Now to come unpreparedly is to doe his Work negligently, therefore dangerous.
Thirdly, Because the curse of God shall to those that do his Work negligently, Now to come unpreparedly is to do his Work negligently, Therefore dangerous.
ord, c-acp dt n1 pp-f np1 vmb|vbi p-acp d cst vdb po31 n1 av-j, av pc-acp vvi av-vvn vbz pc-acp vdi po31 n1 av-j, av j.
(5) part (DIV2)
64
Image 6
102
Fourthly, because the Lord hath commanded us to examine our selvs; it is the Apostles charge from the Lord, let a man examine himselfe .
Fourthly, Because the Lord hath commanded us to examine our selves; it is the Apostles charge from the Lord, let a man examine himself.
ord, c-acp dt n1 vhz vvn pno12 pc-acp vvi po12 n2; pn31 vbz dt n2 vvb p-acp dt n1, vvb dt n1 vvb px31.
(5) part (DIV2)
65
Image 6
103
O thae there were in us such harts to feare God and doe what he commandeth! Oh thane there were in us such hearts to Fear God and do what he commands!
uh cst a-acp vbdr p-acp pno12 d n2 pc-acp vvi np1 cc vdb r-crq pns31 vvz!
(5) part (DIV2)
65
Image 6
104
then should it bee well with us, and with ours for ever . then should it be well with us, and with ours for ever.
av vmd pn31 vbb av p-acp pno12, cc p-acp png12 p-acp av.
(5) part (DIV2)
65
Image 6
105
Fifthly, if wee come without examination, we come unworthily, and so are Guilty of the Body and Blood of the Lord IESVS .
Fifthly, if we come without examination, we come unworthily, and so Are Guilty of the Body and Blood of the Lord JESUS.
ord, cs pns12 vvb p-acp n1, pns12 vvb av-j, cc av vbr j pp-f dt n1 cc n1 pp-f dt n1 np1.
(5) part (DIV2)
66
Image 6
106
To bee guilty of death, or the shedding of the blood of an innocent man is a greivous sinne,
To be guilty of death, or the shedding of the blood of an innocent man is a grievous sin,
pc-acp vbi j pp-f n1, cc dt n-vvg pp-f dt n1 pp-f dt j-jn n1 vbz dt j n1,
(5) part (DIV2)
66
Image 6
107
therefore David when hee had killed Vriah prayed, deliver mee from blood-guiltinesse, O Lord .
Therefore David when he had killed Uriah prayed, deliver me from Bloodguiltiness, Oh Lord.
av np1 c-crq pns31 vhd vvn np1 vvd, vvb pno11 p-acp n1, uh n1.
(5) part (DIV2)
66
Image 6
108
O then what is it to bee guilty of the Blood of the Sonne of God?
O then what is it to be guilty of the Blood of the Son of God?
sy av r-crq vbz pn31 pc-acp vbi j pp-f dt n1 pp-f dt n1 pp-f np1?
(5) part (DIV2)
66
Image 6
109
Sixtly, because whosoever come without examination, Eate and drinke damnation to themselves, not discerning the Lords Body .
Sixty, Because whosoever come without examination, Eat and drink damnation to themselves, not discerning the lords Body.
ord, c-acp r-crq vvb p-acp n1, vvb cc vvi n1 p-acp px32, xx vvg dt n2 n1.
(5) part (DIV2)
67
Image 6
110
Now it is a fearefull thing to be damned, to have no communion with God, no participation in any of the blessings of God . Now for application.
Now it is a fearful thing to be damned, to have no communion with God, no participation in any of the blessings of God. Now for application.
av pn31 vbz dt j n1 pc-acp vbi vvn, pc-acp vhi dx n1 p-acp np1, dx n1 p-acp d pp-f dt n2 pp-f np1. av p-acp n1.
(5) part (DIV2)
68
Image 6
111
If it be so, that whosoever would come worthily, must come preparedly; then conclude wee may that the estate of many is lamentable, and their condition miserable:
If it be so, that whosoever would come worthily, must come preparedly; then conclude we may that the estate of many is lamentable, and their condition miserable:
cs pn31 vbb av, cst r-crq vmd vvi av-j, vmb vvi av-vvn; av vvb pns12 vmb d dt n1 pp-f d vbz j, cc po32 n1 j:
(5) part (DIV2)
70
Image 6
112
many adventure to come without preparation, and what is this, but to eate condemnation to themselves?
many adventure to come without preparation, and what is this, but to eat condemnation to themselves?
d n1 pc-acp vvi p-acp n1, cc r-crq vbz d, cc-acp pc-acp vvi n1 p-acp px32?
(5) part (DIV2)
70
Image 6
113
That all men are bound to know the Word of God and to bee skillfull in the Scriptures;
That all men Are bound to know the Word of God and to be skilful in the Scriptures;
cst d n2 vbr vvn pc-acp vvi dt n1 pp-f np1 cc pc-acp vbi j p-acp dt n2;
(5) part (DIV2)
71
Image 6
114
that therby they may bee made able to try their hearts, and to examine themselves : especially there is required of us knowledge in the doctrine of the Law;
that thereby they may be made able to try their hearts, and to examine themselves: especially there is required of us knowledge in the Doctrine of the Law;
cst av pns32 vmb vbi vvn j pc-acp vvi po32 n2, cc pc-acp vvi px32: av-j a-acp vbz vvn pp-f pno12 n1 p-acp dt n1 pp-f dt n1;
(5) part (DIV2)
71
Image 6
115
not onely to be able, like children, to rehearse the words, but to know the end and meaning of them .
not only to be able, like children, to rehearse the words, but to know the end and meaning of them.
xx av-j pc-acp vbi j, j n2, pc-acp vvi dt n2, cc-acp pc-acp vvi dt n1 cc n1 pp-f pno32.
(5) part (DIV2)
71
Image 6
116
That many are debarred from comming to the Table of the Lord.
That many Are debarred from coming to the Table of the Lord.
cst d vbr vvn p-acp vvg p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
72
Image 6
117
1. Children, Infants, who understand not what the Spirit speaketh, what God the Father offereth, what the Son performeth, what Faith receiveth, what it is to eate spiritually,
1. Children, Infants, who understand not what the Spirit speaks, what God the Father Offereth, what the Son Performeth, what Faith receives, what it is to eat spiritually,
crd np1, n2, r-crq vvb xx r-crq dt n1 vvz, r-crq np1 dt n1 vvz, r-crq dt n1 vvz, r-crq n1 vvz, r-crq pn31 vbz pc-acp vvi av-j,
(5) part (DIV2)
73
Image 6
118
and to be nourished by him effectually. 2. All Naturalls, and mad men so continuing.
and to be nourished by him effectually. 2. All Naturals, and mad men so Continuing.
cc pc-acp vbi vvn p-acp pno31 av-j. crd av-d n2-j, cc j n2 av vvg.
(5) part (DIV2)
73
Image 6
119
3. All such as are come to yeares, and have the common use of naturall gifts,
3. All such as Are come to Years, and have the Common use of natural Gifts,
crd av-d d c-acp vbr vvn p-acp n2, cc vhb dt j n1 pp-f j n2,
(5) part (DIV2)
75
Image 6
120
yet if they neither have the knowledg of God nor of themselves, nor the knowledge of the doctrine of the Sacrament, these are not to be admitted.
yet if they neither have the knowledge of God nor of themselves, nor the knowledge of the Doctrine of the Sacrament, these Are not to be admitted.
av cs pns32 d vhi dt n1 pp-f np1 ccx pp-f px32, ccx dt n1 pp-f dt n1 pp-f dt n1, d vbr xx pc-acp vbi vvn.
(5) part (DIV2)
75
Image 6
121
4. All such as have knowledge, yet if they remaine prophane, ungodly, and malicious, such are not to bee admitted,
4. All such as have knowledge, yet if they remain profane, ungodly, and malicious, such Are not to be admitted,
crd av-d d c-acp vhb n1, av cs pns32 vvb j, j, cc j, d vbr xx pc-acp vbi vvn,
(5) part (DIV2)
76
Image 6
122
untill exhorted, and perswaded to amendment.
until exhorted, and persuaded to amendment.
c-acp vvn, cc vvd p-acp n1.
(5) part (DIV2)
76
Image 6
123
5. All such are excluded who are without God in the world, all Atheists, Infidels, Turkes. That all must examine.
5. All such Are excluded who Are without God in the world, all Atheists, Infidels, Turkes. That all must examine.
crd av-d d vbr vvn r-crq vbr p-acp np1 p-acp dt n1, d n2, n2, np2. cst d vmb vvi.
(5) part (DIV2)
77
Image 6
124
Great things cannot bee done without care and indeavour:
Great things cannot be done without care and endeavour:
j n2 vmbx vbi vdn p-acp n1 cc n1:
(5) part (DIV2)
78
Image 6
125
In humane things of any importancy, nothing is attempted, or atchieved, without some preparation, more or Iesse:
In humane things of any importance, nothing is attempted, or achieved, without Some preparation, more or Iesse:
p-acp j n2 pp-f d n1, pix vbz vvn, cc vvd, p-acp d n1, av-dc cc np1:
(5) part (DIV2)
78
Image 6
126
before wee eate or drinke, walke or talke, sleepe, something is done, and shall we doe nothing before wee receive? heare what is said in the Scripture, kill the Passe-over, and sanctifie your selves,
before we eat or drink, walk or talk, sleep, something is done, and shall we do nothing before we receive? hear what is said in the Scripture, kill the Passover, and sanctify your selves,
c-acp pns12 vvi cc vvi, vvb cc vvi, n1, pi vbz vdn, cc vmb pns12 vdi pix p-acp pns12 vvi? vvb r-crq vbz vvn p-acp dt n1, vvb dt j, cc vvb po22 n2,
(5) part (DIV2)
78
Image 6
127
and prepare your brethren, that they may doe according to the Word of the Lord . Commune with your owne heart, saith the Prophet David . and prepare your brothers, that they may do according to the Word of the Lord. Commune with your own heart, Says the Prophet David.
cc vvb po22 n2, cst pns32 vmb vdi vvg p-acp dt n1 pp-f dt n1. j p-acp po22 d n1, vvz dt n1 np1.
(5) part (DIV2)
78
Image 6
128
Let the profit that will come unto you, move you to examine. Let the First, Comfort. Secondly, Fruit. Thirdly, Benefit.
Let the profit that will come unto you, move you to examine. Let the First, Comfort. Secondly, Fruit. Thirdly, Benefit.
vvb dt n1 cst vmb vvi p-acp pn22, vvb pn22 pc-acp vvi. vvb dt ord, n1. ord, np1 ord, n1.
(5) part (DIV2)
78
Image 6
129
The Comfort is great, the Fruit that is excellent, the benefit unspeakeable; they receive Christ, remission of sinnes, assurance of eternall life:
The Comfort is great, the Fruit that is excellent, the benefit unspeakable; they receive christ, remission of Sins, assurance of Eternal life:
dt n1 vbz j, dt n1 cst vbz j, dt n1 j; pns32 vvb np1, n1 pp-f n2, n1 pp-f j n1:
(5) part (DIV2)
79
Image 6
130
and if the profit will not move you, let the danger terrifie you, least ye be guilty of the body, and blood of Christ .
and if the profit will not move you, let the danger terrify you, lest you be guilty of the body, and blood of christ.
cc cs dt n1 vmb xx vvi pn22, vvb dt n1 vvi pn22, cs pn22 vbb j pp-f dt n1, cc n1 pp-f np1.
(5) part (DIV2)
79
Image 6
131
Quest. Seeing then that examination is so necessary, what is it that every man must examine himself of?Quest. Seeing then that examination is so necessary, what is it that every man must examine himself of?
n1. vvg av d n1 vbz av j, r-crq vbz pn31 cst d n1 vmb vvi px31 pp-f?
(5) part (DIV2)
80
Image 6
132
Answ. There are five things every Receiver must examine himselfe of. First, Knowledg. Secondly, Faith. Thirdly, Repentance. Fourthly, Obedience. Fifthly, Love. Answer There Are five things every Receiver must examine himself of. First, Knowledge. Secondly, Faith. Thirdly, Repentance. Fourthly, obedience. Fifthly, Love.
np1 pc-acp vbr crd n2 d n1 vmb vvi px31 pp-f. ord, n1. ord, n1. ord, n1. ord, n1. ord, n1.
(5) part (DIV2)
81
Image 6
133
1. The first thing the Receiver must examine himselfe of, is of his knowledg. Now knowledge to bee examined is two-fold. First, Generall knowledg. Secondly, Special knowledg.
1. The First thing the Receiver must examine himself of, is of his knowledge. Now knowledge to be examined is twofold. First, General knowledge. Secondly, Special knowledge.
crd dt ord n1 dt n1 vmb vvi px31 a-acp, vbz pp-f po31 n1. av n1 pc-acp vbi vvn vbz n1. ord, n1 n1. ord, j n1.
(5) part (DIV2)
82
Image 6
134
The Generall knowledg to bee examined is threefold. First, Concerning God. Secondly, Concerning our selves. Thirdly, Concerning the Covenant of grace.
The General knowledge to be examined is threefold. First, Concerning God. Secondly, Concerning our selves. Thirdly, Concerning the Covenant of grace.
dt n1 n1 pc-acp vbi vvn vbz j. ord, vvg np1. ord, vvg po12 n2. ord, vvg dt n1 pp-f n1.
(5) part (DIV2)
86
Image 6
135
The first generall knowledg to bee examined, is concerning God. And this knowledg is either First, Concerning Gods nature, or, Secondly, Concerning Gods works.
The First general knowledge to be examined, is Concerning God. And this knowledge is either First, Concerning God's nature, or, Secondly, Concerning God's works.
dt ord j n1 pc-acp vbi vvn, vbz vvg np1. cc d n1 vbz d ord, vvg npg1 n1, cc, ord, vvg npg1 n2.
(5) part (DIV2)
90
Image 6
136
First he must examin his knowledg concerning the nature of God, and that thus. First, whether hee know that God is.
First he must examine his knowledge Concerning the nature of God, and that thus. First, whither he know that God is.
ord pns31 vmb vvi po31 n1 vvg dt n1 pp-f np1, cc cst av. ord, cs pns31 vvb cst np1 vbz.
(5) part (DIV2)
93
Image 6
137
Secondly, Whether hee know that this God is a God glorious in his Nature. Thirdly, Whether hee know that this God, glorious in Nature, bee three in persons.
Secondly, Whither he know that this God is a God glorious in his Nature. Thirdly, Whither he know that this God, glorious in Nature, be three in Persons.
ord, cs pns31 vvb cst d np1 vbz dt n1 j p-acp po31 n1. ord, cs pns31 vvb cst d np1, j p-acp n1, vbb crd p-acp n2.
(5) part (DIV2)
95
Image 6
138
Fourthly, That this glorious God, three in Persons, is but one in Essence.
Fourthly, That this glorious God, three in Persons, is but one in Essence.
ord, cst d j np1, crd p-acp n2, vbz cc-acp pi p-acp n1.
(5) part (DIV2)
97
Image 6
37
It is a diligent searching and trying of a mans selfe, whether hee bee fit to come to the Table of the Lord, or no.
It is a diligent searching and trying of a men self, whither he be fit to come to the Table of the Lord, or no.
pn31 vbz dt j j-vvg cc vvg pp-f dt ng1 n1, cs pns31 vbb j pc-acp vvi p-acp dt n1 pp-f dt n1, cc uh-dx.
(5) part (DIV2)
31
Image 6
38
Quaest. Why is it said, a man, Let a man examine? Res. It is said a man, to note.
Question Why is it said, a man, Let a man examine? Rest It is said a man, to note.
np1 q-crq vbz pn31 vvn, dt n1, vvb dt n1 vvi? np1 pn31 vbz vvn dt n1, pc-acp vvi.
(5) part (DIV2)
32
Image 6
39
First, that children are not to bee admitted unto Gods Table, a man, that is, a man that hath discretion and understanding,
First, that children Are not to be admitted unto God's Table, a man, that is, a man that hath discretion and understanding,
ord, cst n2 vbr xx pc-acp vbi vvn p-acp npg1 n1, dt n1, cst vbz, dt n1 cst vhz n1 cc n1,
(5) part (DIV2)
34
Image 6
40
so that in the second place it notes.
so that in the second place it notes.
av cst p-acp dt ord n1 pn31 vvz.
(5) part (DIV2)
34
Image 6
41
Secondly, That mad men and fooles are not to bee admitted, without some demonstration of that Hunger, Knowledge,
Secondly, That mad men and Fools Are not to be admitted, without Some demonstration of that Hunger, Knowledge,
ord, cst j n2 cc n2 vbr xx pc-acp vbi vvn, p-acp d n1 pp-f d n1, n1,
(5) part (DIV2)
35
Image 6
42
and preparation thereunto, as may sometimes though unusually fall out.
and preparation thereunto, as may sometime though unusually fallen out.
cc n1 av, c-acp vmb av c-acp av-j vvi av.
(5) part (DIV2)
35
Image 6
43
Thirdly, that unbaptised persons are not to bee admitted, a man first entred must he be into Gods Family,
Thirdly, that unbaptised Persons Are not to be admitted, a man First entered must he be into God's Family,
ord, cst j-vvn n2 vbr xx pc-acp vbi vvn, dt n1 ord vvd vmb pns31 vbi p-acp ng1 n1,
(5) part (DIV2)
36
Image 6
44
before he presume to sit at Gods Table.
before he presume to fit At God's Table.
c-acp pns31 vvb pc-acp vvi p-acp ng1 n1.
(5) part (DIV2)
36
Image 6
46
these are not to be admitted, without exhortation to reformation. Quaest. Why it is said let a man examine himselfe.
these Are not to be admitted, without exhortation to Reformation. Question Why it is said let a man examine himself.
d vbr xx pc-acp vbi vvn, p-acp n1 p-acp n1. np1 c-crq pn31 vbz vvn vvb dt n1 vvb px31.
(5) part (DIV2)
37
Image 6
47
Resp. It is said a mans selfe, to let us see, that the true examiner is the selfe examiner: Resp. It is said a men self, to let us see, that the true examiner is the self examiner:
np1 pn31 vbz vvn dt ng1 n1, pc-acp vvi pno12 vvi, cst dt j n1 vbz dt n1 n1:
(5) part (DIV2)
39
Image 6
48
many are diligent in examining others, and taxing them with their censures, who in the meane time doe utterly neglect themselves;
many Are diligent in examining Others, and taxing them with their censures, who in the mean time do utterly neglect themselves;
d vbr j p-acp vvg n2-jn, cc vvg pno32 p-acp po32 n2, r-crq p-acp dt j n1 vdb av-j vvi px32;
(5) part (DIV2)
39
Image 6
49
they can soone espy the least mote that is in their brothers eye, but will not see the beame that is in their own:
they can soon espy the least mote that is in their Brother's eye, but will not see the beam that is in their own:
pns32 vmb av vvi dt ds n1 cst vbz p-acp po32 ng1 n1, cc-acp vmb xx vvi dt n1 cst vbz p-acp po32 d:
(5) part (DIV2)
39
Image 6
50
seldome doe wee looke after the corruption of our owne harts, like her in the Poet, who never went from home,
seldom do we look After the corruption of our own hearts, like her in the Poet, who never went from home,
av vdb pns12 vvb p-acp dt n1 pp-f po12 d n2, vvb pno31 p-acp dt n1, r-crq av-x vvd p-acp n1-an,
(5) part (DIV2)
39
Image 6
51
but she put on her eyes, that shee might see the faults of others;
but she put on her eyes, that she might see the Faults of Others;
cc-acp pns31 vvd p-acp po31 n2, cst pns31 vmd vvi dt n2 pp-f n2-jn;
(5) part (DIV2)
39
Image 6
52
but when shee came home shee put them off, that shee might not see her owne.
but when she Come home she put them off, that she might not see her own.
cc-acp c-crq pns31 vvd av-an pns31 vvd pno32 a-acp, cst pns31 vmd xx vvi pno31 d.
(5) part (DIV2)
39
Image 6
53
Many are like unto foolish men who runne to quench their neighbours house, when their own flames about their eares;
Many Are like unto foolish men who run to quench their neighbours house, when their own flames about their ears;
av-d vbr av-j p-acp j n2 r-crq vvb pc-acp vvi po32 ng1 n1, c-crq po32 d n2 p-acp po32 n2;
(5) part (DIV2)
39
Image 6
54
whereas it concernes all to say, what have I done? it is the Will of the Lord that every man examine himselfe, not his neighbour;
whereas it concerns all to say, what have I done? it is the Will of the Lord that every man examine himself, not his neighbour;
cs pn31 vvz d pc-acp vvi, q-crq vhb pns11 vdn? pn31 vbz dt n1 pp-f dt n1 cst d n1 vvi px31, xx po31 n1;
(5) part (DIV2)
39
Image 6
55
that office he reserves to himselfe, or his publique Ministers. Now good reason is there why a man must examine himselfe.
that office he reserves to himself, or his public Ministers. Now good reason is there why a man must examine himself.
d n1 pns31 vvz p-acp px31, cc po31 j n2. av j n1 vbz a-acp c-crq dt n1 vmb vvi px31.
(5) part (DIV2)
39
Image 6
56
First, because no man knowes a man better than himselfe: no man knowes what is in the house better than hee that owes it.
First, Because no man knows a man better than himself: no man knows what is in the house better than he that owes it.
ord, c-acp dx n1 vvz dt n1 av-jc cs px31: dx n1 vvz r-crq vbz p-acp dt n1 av-jc cs pns31 cst vvz pn31.
(5) part (DIV2)
41
Image 6
57
Secondly, because every man must bee saved by his owne Faith. The just, saith the Prophet Habbakuck, shall live by his Faith g.
Secondly, Because every man must be saved by his own Faith. The just, Says the Prophet Habakkuk, shall live by his Faith g.
ord, c-acp d n1 vmb vbi vvn p-acp po31 d n1. dt j, vvz dt n1 vvd, vmb vvi p-acp po31 n1 zz.
(5) part (DIV2)
42
Image 6
58
Thirdly, because that every one must answer for his owne sinnes. Quaest. Why is it said, so let him eate, and so let him drinke.
Thirdly, Because that every one must answer for his own Sins. Question Why is it said, so let him eat, and so let him drink.
ord, c-acp cst d pi vmb vvi p-acp po31 d n2. np1 q-crq vbz pn31 vvn, av vvb pno31 vvi, cc av vvb pno31 vvi.
(5) part (DIV2)
43
Image 6
59
Resp. This is added to let us see that a man being prepared, by no meanes must forbeare, hee must eate of that Bread, Resp. This is added to let us see that a man being prepared, by no means must forbear, he must eat of that Bred,
np1 d vbz vvn p-acp vvb pno12 vvi d dt n1 vbg vvn, p-acp dx n2 vmb vvi, pns31 vmb vvi pp-f d n1,
(5) part (DIV2)
45
Image 6
60
and drinke of that Cup. True it is that many vaine things are pretended, some pretend their weaknesse, and unworthinesse.
and drink of that Cup. True it is that many vain things Are pretended, Some pretend their weakness, and unworthiness.
cc n1 pp-f cst np1 j pn31 vbz cst d j n2 vbr vvn, d vvb po32 n1, cc n1.
(5) part (DIV2)
45
Image 6
61
Can any mans weaknesse, exempt him from that which GOD hath ordained, as a meanes to increase his strength? and is any mans unworthinesse so great as God is not worthy of his best service? True it is that no man of himselfe is able to come to this Table:
Can any men weakness, exempt him from that which GOD hath ordained, as a means to increase his strength? and is any men unworthiness so great as God is not worthy of his best service? True it is that no man of himself is able to come to this Table:
vmb d ng1 n1, vvb pno31 p-acp d r-crq np1 vhz vvn, c-acp dt n2 pc-acp vvi po31 n1? cc vbz d ng1 n1 av j c-acp np1 vbz xx j pp-f po31 js n1? j pn31 vbz d dx n1 pp-f px31 vbz j pc-acp vvi p-acp d n1:
(5) part (DIV2)
45
Image 6
62
the Prodigall child confesseth he is not worthy to be called his Fathers son; the Centurion that he is not worthy that CHRIST should come under his roofe;
the Prodigal child Confesses he is not worthy to be called his Father's son; the Centurion that he is not worthy that CHRIST should come under his roof;
dt j-jn n1 vvz pns31 vbz xx j pc-acp vbi vvn po31 ng1 n1; dt n1 cst pns31 vbz xx j cst np1 vmd vvi p-acp po31 n1;
(5) part (DIV2)
45
Image 6
63
John the Baptist the greatest that is borne of woman, was unworthy to unloose the latchet of our Saviours shooes;John the Baptist the greatest that is born of woman, was unworthy to unloose the latchet of our Saviors shoes;
np1 dt n1 dt js cst vbz vvn pp-f n1, vbds j pc-acp vvi dt n1 pp-f po12 ng1 n2;
(5) part (DIV2)
45
Image 6
64
yet all these were received and approved of God. The Apostles were not worthy to suffer rebuke for the Name of CHRIST;
yet all these were received and approved of God. The Apostles were not worthy to suffer rebuke for the Name of CHRIST;
av d d vbdr vvn cc vvn pp-f np1. dt n2 vbdr xx j pc-acp vvi n1 p-acp dt n1 pp-f np1;
(5) part (DIV2)
45
Image 6
65
yet they rejoyced in this, that they were accounted worthy :
yet they rejoiced in this, that they were accounted worthy:
av pns32 vvd p-acp d, cst pns32 vbdr vvn j:
(5) part (DIV2)
45
Image 6
66
let it bee sufficient for us that we are accounted worthy, so that having examined your selves, heare the advise which David gave Solomon , Vp and be doing, and the Lord shall be with thee.
let it be sufficient for us that we Are accounted worthy, so that having examined your selves, hear the Advice which David gave Solomon, Up and be doing, and the Lord shall be with thee.
vvb pn31 vbi j p-acp pno12 cst pns12 vbr vvn j, av cst vhg vvn po22 n2, vvb dt n1 r-crq np1 vvd np1, a-acp cc vbi vdg, cc dt n1 vmb vbi p-acp pno21.
(5) part (DIV2)
45
Image 6
67
The Text being divided and the words explained, two Meditations offer themselves to our consideration. Meditation. 1. That whosoever would come as a worthy guest unto the table of the Lord, he must examine himselfe before he come. Meditation 2. That the selfe examiner must bee a receiver;
The Text being divided and the words explained, two Meditations offer themselves to our consideration. Meditation. 1. That whosoever would come as a worthy guest unto the table of the Lord, he must examine himself before he come. Meditation 2. That the self examiner must be a receiver;
dt n1 vbg vvn cc dt n2 vvd, crd n2 vvb px32 p-acp po12 n1. n1. crd cst r-crq vmd vvn p-acp dt j n1 p-acp dt n1 pp-f dt n1, pns31 vmb vvi px31 c-acp pns31 vvb. n1 crd cst dt n1 n1 vmb vbi dt n1;
(5) part (DIV2)
46
Image 6
68
it is not left indifferent for him to come or not to come, but commanded, Let him eate of that Bread and drinke of that Cup. Meditation 1. That whosoever would come as a worthy guest unto the Table of the Lord, hee must examine himselfe before hee come.
it is not left indifferent for him to come or not to come, but commanded, Let him eat of that Bred and drink of that Cup. Meditation 1. That whosoever would come as a worthy guest unto the Table of the Lord, he must examine himself before he come.
pn31 vbz xx vvn j p-acp pno31 pc-acp vvi cc xx pc-acp vvi, cc-acp vvd, vvb pno31 vvi pp-f d n1 cc n1 pp-f cst np1 n1 crd cst r-crq vmd vvb p-acp dt j n1 p-acp dt n1 pp-f dt n1, pns31 vmb vvi px31 c-acp pns31 vvb.
(5) part (DIV2)
50
Image 6
69
This is the Apostles injunction, and this is every mans duty. The blessed Sacrament is for those who after good examination, and tryall finde themselves fit.
This is the Apostles injunction, and this is every men duty. The blessed Sacrament is for those who After good examination, and trial find themselves fit.
d vbz dt np1 n1, cc d vbz d ng1 n1. dt j-vvn n1 vbz p-acp d r-crq p-acp j n1, cc n1 vvb px32 j.
(5) part (DIV2)
52
Image 6
70
I would have Christians in examining and searching to imitate men that search for hid treasures: they will search 1. Narrowly.
I would have Christians in examining and searching to imitate men that search for hid treasures: they will search 1. Narrowly.
pns11 vmd vhi np1 p-acp vvg cc vvg pc-acp vvi n2 cst vvb p-acp j-vvn n2: pns32 vmb vvi crd av-j.
(5) part (DIV2)
52
Image 6
71
2. Laboriously. 3. Willingly. 4. Constantly. 5. They will use the helpe of others. Thus must every man doe, that comes to the Table of the Lord. 2. Laboriously. 3. Willingly. 4. Constantly. 5. They will use the help of Others. Thus must every man do, that comes to the Table of the Lord.
crd av-j. crd av-j. crd av-j. crd pns32 vmb vvi dt n1 pp-f n2-jn. av vmb d n1 vdb, cst vvz p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
52
Image 6
72
First, Hee must search Narrowly, There are many secret corners, many turnings in our hearts, many failings;
First, He must search Narrowly, There Are many secret corners, many turnings in our hearts, many failings;
ord, pns31 vmb vvi av-j, pc-acp vbr d j-jn n2, d n2-vvg p-acp po12 n2, d n2-vvg;
(5) part (DIV2)
54
Image 6
73
these must all bee found out.
these must all be found out.
d vmb d vbi vvn av.
(5) part (DIV2)
54
Image 6
74
Secondly, Hee must search Laboriously. The woman that lost the groat, what paines tooke shee to finde it? shee did light a candle, sweepe the house,
Secondly, He must search Laboriously. The woman that lost the groat, what pains took she to find it? she did Light a candle, sweep the house,
ord, pns31 vmb vvi av-j. dt n1 cst vvd dt n1, r-crq n2 vvd pns31 pc-acp vvi pn31? pns31 vdd vvi dt n1, vvi dt n1,
(5) part (DIV2)
55
Image 6
75
and sought diligently, till shee found it. Thus must we do with our hearts never give over till they have found all.
and sought diligently, till she found it. Thus must we do with our hearts never give over till they have found all.
cc vvd av-j, c-acp pns31 vvd pn31. av vmb pns12 vdi p-acp po12 n2 av vvi a-acp c-acp pns32 vhb vvn d.
(5) part (DIV2)
55
Image 6
76
Gather your selves together, yea gather your selves . Gather your selves together, yea gather your selves.
vvb po22 n2 av, uh vvb po22 n2.
(5) part (DIV2)
55
Image 6
341
this the Children of God know , the Popes whistle cannot call them away. Now the Word being such a Rule that we may profit by it,
this the Children of God know, the Popes whistle cannot call them away. Now the Word being such a Rule that we may profit by it,
d dt n2 pp-f np1 vvb, dt ng1 n1 vmbx vvi pno32 av. av dt n1 vbg d dt n1 cst pns12 vmb vvi p-acp pn31,
(23) part (DIV2)
229
Image 25
340
the bookes that were Scripture, are Scripture still, and shall be . Thirdly, Undoubted. It is a knowne Word, and a true;
the books that were Scripture, Are Scripture still, and shall be. Thirdly, Undoubted. It is a known Word, and a true;
dt n2 cst vbdr n1, vbr n1 av, cc vmb vbi. ord, j. pn31 vbz dt j-vvn n1, cc dt j;
(23) part (DIV2)
228
Image 25
339
Heaven and earth, saith our blessed Saviour, shall passe away, but my Word shall not passe away . Secondly, Unchangeable: Heaven and earth, Says our blessed Saviour, shall pass away, but my Word shall not pass away. Secondly, Unchangeable:
n1 cc n1, vvz po12 j-vvn n1, vmb vvi av, cc-acp po11 n1 vmb xx vvi av. ord, j-u:
(23) part (DIV2)
227
Image 25
338
but it is a divine Rule, and therefore brings commendation with it. It is a Rule. First, Infallible.
but it is a divine Rule, and Therefore brings commendation with it. It is a Rule. First, Infallible.
cc-acp pn31 vbz dt j-jn n1, cc av vvz n1 p-acp pn31. pn31 vbz dt n1. ord, j.
(23) part (DIV2)
226
Image 25
337
least we should erre, hee hath given us a Rule to direct us. If it were a humane Rule, it should stand in neede of humane commendation;
lest we should err, he hath given us a Rule to Direct us. If it were a humane Rule, it should stand in need of humane commendation;
cs pns12 vmd vvi, pns31 vhz vvn pno12 dt n1 pc-acp vvi pno12. cs pn31 vbdr dt j n1, pn31 vmd vvi p-acp n1 pp-f j n1;
(23) part (DIV2)
225
Image 25
343
Thirdly, Let us admit of nothing unlesse it bee tryed by this Rule, prove all things, saith the Apostle .
Thirdly, Let us admit of nothing unless it be tried by this Rule, prove all things, Says the Apostle.
ord, vvb pno12 vvi pp-f pix cs pn31 vbb vvn p-acp d n1, vvb d n2, vvz dt n1.
(23) part (DIV2)
232
Image 25
336
so the Lord our God considering what we might run into, hath as it were raled himselfe in,
so the Lord our God considering what we might run into, hath as it were raled himself in,
av dt n1 po12 n1 vvg r-crq pns12 vmd vvi p-acp, vhz p-acp pn31 vbdr j-vvn px31 p-acp,
(23) part (DIV2)
225
Image 25
335
And this is the revealed Will of God taught us in his Word , for as the Wisdome of man, where there are dangerous wayes, takes a course for the safegard of things:
And this is the revealed Will of God taught us in his Word, for as the Wisdom of man, where there Are dangerous ways, Takes a course for the safeguard of things:
cc d vbz dt vvn n1 pp-f np1 vvd pno12 p-acp po31 n1, c-acp p-acp dt n1 pp-f n1, c-crq pc-acp vbr j n2, vvz dt n1 p-acp dt n1 pp-f n2:
(23) part (DIV2)
225
Image 25
334
First for the Rule of our knowledge, this must be knowne.
First for the Rule of our knowledge, this must be known.
ord p-acp dt n1 pp-f po12 n1, d vmb vbi vvn.
(23) part (DIV2)
224
Image 25
342
First, Let us labour for skill, to use it. Secondly, Let us have it alwayes at hand, in our harts, in our houses .
First, Let us labour for skill, to use it. Secondly, Let us have it always At hand, in our hearts, in our houses.
ord, vvb pno12 vvi p-acp n1, pc-acp vvi pn31. ord, vvb pno12 vhi pn31 av p-acp n1, p-acp po12 n2, p-acp po12 n2.
(23) part (DIV2)
230
Image 25
344
wee must search the Scriptures daily . The End of the second SERMON.
we must search the Scriptures daily. The End of the second SERMON.
pns12 vmb vvi dt n2 av-j. dt vvb pp-f dt ord n1.
(23) part (DIV2)
232
Image 25
369
Answ. True, they doe so, and the fault is in themselves; they reade not, as they should reade.Answer True, they do so, and the fault is in themselves; they read not, as they should read.
np1 j, pns32 vdb av, cc dt n1 vbz p-acp px32; pns32 vvb xx, c-acp pns32 vmd vvi.
(25) part (DIV2)
257
Image 45
370
Quest. Where is the fault? Answ. They reade not wisely. Quest. What must bee done that wee may reade wisely? Quest. Where is the fault? Answer They read not wisely. Quest. What must be done that we may read wisely?
n1. q-crq vbz dt n1? np1 pns32 vvb xx av-j. n1. q-crq vmb vbi vdn cst pns12 vmb vvi av-j?
(25) part (DIV2)
258
Image 45
368
Ob. Many doe reade the Scriptures often, and yet they know not God as they should.Ob. Many do read the Scriptures often, and yet they know not God as they should.
np1 d vdb vvi dt n2 av, cc av pns32 vvb xx np1 c-acp pns32 vmd.
(25) part (DIV2)
256
Image 45
367
and though thou hast many imployments, thou mayst spare some time to reade.
and though thou hast many employments, thou Mayest spare Some time to read.
cc cs pns21 vh2 d n2, pns21 vm2 vvi d n1 pc-acp vvi.
(25) part (DIV2)
255
Image 45
366
Theodosius the Emperour could not take his fill of these in the day, but when all were gone from him he would have his candle burning, and reading the Word;Theodosius the Emperor could not take his fill of these in the day, but when all were gone from him he would have his candle burning, and reading the Word;
np1 dt n1 vmd xx vvi po31 n1 pp-f d p-acp dt n1, cc-acp c-crq d vbdr vvn p-acp pno31 pns31 vmd vhi po31 n1 vvg, cc vvg dt n1;
(25) part (DIV2)
255
Image 45
365
Answ. Was not David great, a King? yet did hee spend much time in the Scriptures, Thy law is my delight, it is my meditation continually. Answer Was not David great, a King? yet did he spend much time in the Scriptures, Thy law is my delight, it is my meditation continually.
np1 vbds xx np1 j, dt n1? av vdd pns31 vvi d n1 p-acp dt n2, po21 n1 vbz po11 n1, pn31 vbz po11 n1 av-j.
(25) part (DIV2)
255
Image 45
364
Ob. Wee are great, and have many imployments, and have no time to spare.Ob. we Are great, and have many employments, and have no time to spare.
np1 pns12 vbr j, cc vhb d n2, cc vhb dx n1 pc-acp vvi.
(25) part (DIV2)
254
Image 45
363
Secondly, the Author of the Scriptures, the Lord himselfe, who is blessed for evermore, hee that is the fountaine of all knowledge.
Secondly, the Author of the Scriptures, the Lord himself, who is blessed for evermore, he that is the fountain of all knowledge.
ord, dt n1 pp-f dt n2, dt n1 px31, r-crq vbz vvn p-acp av, pns31 cst vbz dt n1 pp-f d n1.
(25) part (DIV2)
253
Image 45
362
First, The matter of the Scriptures, heavenly mysteries.
First, The matter of the Scriptures, heavenly Mysteres.
ord, dt n1 pp-f dt n2, j n2.
(25) part (DIV2)
252
Image 45
361
Ob. Many can reade, and will not. Answ. True it is, too many, therefore for such I will propound two things.Ob. Many can read, and will not. Answer True it is, too many, Therefore for such I will propound two things.
np1 d vmb vvi, cc vmb xx. np1 av-j pn31 vbz, av d, av p-acp d pns11 vmb vvi crd n2.
(25) part (DIV2)
250
Image 45
360
Ans. Though thy Parents or others neglected thee, thou must not therefore neglect thy selfe, and thou art not so old but thou mayst begin to learne.Ans. Though thy Parents or Others neglected thee, thou must not Therefore neglect thy self, and thou art not so old but thou Mayest begin to Learn.
np1 cs po21 n2 cc n2-jn vvn pno21, pns21 vmb xx av vvi po21 n1, cc pns21 vb2r xx av j cc-acp pns21 vm2 vvi pc-acp vvi.
(25) part (DIV2)
249
Image 45
359
Ob. I was neglected when I was young, now I am old, and it is too late.Ob. I was neglected when I was young, now I am old, and it is too late.
np1 pns11 vbds vvn c-crq pns11 vbds j, av pns11 vbm j, cc pn31 vbz av j.
(25) part (DIV2)
248
Image 45
358
hee that is blind will have another to leade him, hee that is lame will have a crutch to helpe him.
he that is blind will have Another to lead him, he that is lame will have a crutch to help him.
pns31 cst vbz j vmb vhi j-jn pc-acp vvi pno31, pns31 cst vbz j vmb vhi dt n1 pc-acp vvi pno31.
(25) part (DIV2)
247
Image 45
357
Ans. Thou mayst get others to reade unto thee:Ans. Thou Mayest get Others to read unto thee:
np1 pns21 vm2 vvi ng2-jn pc-acp vvi p-acp pno21:
(25) part (DIV2)
247
Image 45
356
Fourthly, Spenders of time in vaine bookes more than Scripture. Fifthly, Evill company; many though they can reade yet they suffer evill comapny to draw them from it. But many will say, Ob. We cannot reade.
Fourthly, Spenders of time in vain books more than Scripture. Fifthly, Evil company; many though they can read yet they suffer evil comapny to draw them from it. But many will say, Ob. We cannot read.
ord, n2 pp-f n1 p-acp j n2 av-dc cs n1. ord, j-jn n1; d c-acp pns32 vmb vvi av pns32 vvb j-jn n1 pc-acp vvi pno32 p-acp pn31. p-acp d vmb vvi, np1 pns12 vmbx vvi.
(25) part (DIV2)
243
Image 45
354
Thirdly, Parents who will not teach it their children;
Thirdly, Parents who will not teach it their children;
ord, n2 r-crq vmb xx vvi pn31 po32 n2;
(25) part (DIV2)
242
Image 45
353
true it is that there are many lets, and impediments, that hinder us, as First, The Divell. Secondly, The Papists.
true it is that there Are many lets, and impediments, that hinder us, as First, The devil. Secondly, The Papists.
j pn31 vbz d a-acp vbr d n2, cc n2, cst vvb pno12, c-acp ord, dt n1. ord, dt njp2.
(25) part (DIV2)
239
Image 45
352
Reading the Word, an excellent meanes for knowledge. This is the Rule of a Christians knowledge, therefore must needs be a meanes:
Reading the Word, an excellent means for knowledge. This is the Rule of a Christians knowledge, Therefore must needs be a means:
vvg dt n1, dt j n2 p-acp n1. d vbz dt n1 pp-f dt njpg2 n1, av vmb av vbi dt n2:
(25) part (DIV2)
238
Image 45
351
The first meanes to be used that we may come to the knowledge of God, is Reading and Meditating of the word in private.
The First means to be used that we may come to the knowledge of God, is Reading and Meditating of the word in private.
dt ord n2 pc-acp vbi vvn cst pns12 vmb vvi p-acp dt n1 pp-f np1, vbz vvg cc vvg pp-f dt n1 p-acp j.
(25) part (DIV2)
237
Image 45
355
hence it is that many children have so often said, if my Parents had thought it so necessary, they would have made us acquainted with it.
hence it is that many children have so often said, if my Parents had Thought it so necessary, they would have made us acquainted with it.
av pn31 vbz cst d n2 vhb av av vvd, cs po11 n2 vhd vvn pn31 av j, pns32 vmd vhi vvn pno12 vvn p-acp pn31.
(25) part (DIV2)
242
Image 45
371
Answ. To wise reading three things is required, First, Reverence. Secondly, Order. Thirdly, Judgement. First, there is required Reverence, and that because Answer To wise reading three things is required, First, reverence. Secondly, Order. Thirdly, Judgement. First, there is required reverence, and that Because
np1 p-acp j vvg crd n2 vbz vvn, ord, n1. ord, n1. ord, n1. ord, pc-acp vbz vvn n1, cc d c-acp
(25) part (DIV2)
261
Image 45
372
First, of the matter, heavenly indeed. Secondly, of the Author, the most glorious God. Secondly, there is required Order, and Method, because of the profit.
First, of the matter, heavenly indeed. Secondly, of the Author, the most glorious God. Secondly, there is required Order, and Method, Because of the profit.
ord, pp-f dt n1, j av. ord, pp-f dt n1, dt av-ds j np1. ord, pc-acp vbz vvn n1, cc n1, c-acp pp-f dt n1.
(25) part (DIV2)
266
Image 45
376
All time is not to bee spent this way, wee have callings, and these must be followed;
All time is not to be spent this Way, we have callings, and these must be followed;
d n1 vbz xx pc-acp vbi vvd d n1, pns12 vhb n2, cc d vmb vbi vvn;
(25) part (DIV2)
272
Image 45
373
Whatsoever booke wee take in hand, we must begin at the beginning of it, and continue untill we come to the end of it:
Whatsoever book we take in hand, we must begin At the beginning of it, and continue until we come to the end of it:
r-crq n1 pns12 vvb p-acp n1, pns12 vmb vvi p-acp dt n-vvg pp-f pn31, cc vvi c-acp pns12 vvb p-acp dt n1 pp-f pn31:
(25) part (DIV2)
269
Image 45
380
this will cause us to make the best use of our reading, even turne reading into working.
this will cause us to make the best use of our reading, even turn reading into working.
d vmb vvi pno12 pc-acp vvi dt js n1 pp-f po12 n-vvg, av vvb vvg p-acp vvg.
(25) part (DIV2)
274
Image 45
379
Thirdly, of the end and use of reading:
Thirdly, of the end and use of reading:
ord, pp-f dt n1 cc n1 pp-f vvg:
(25) part (DIV2)
274
Image 45
378
Secondly, of the sense and meaning, that so the sense and meaning of the holy Ghost, may the better be understood.
Secondly, of the sense and meaning, that so the sense and meaning of the holy Ghost, may the better be understood.
ord, pp-f dt n1 cc n1, cst av dt n1 cc n1 pp-f dt j n1, vmb dt av-jc vbi vvn.
(25) part (DIV2)
273
Image 45
377
yet they that feare the Lord, they will so divide the time, as that once a day at least they will read the Word of God.
yet they that Fear the Lord, they will so divide the time, as that once a day At lest they will read the Word of God.
av pns32 cst vvb dt n1, pns32 vmb av vvi dt n1, c-acp cst a-acp dt n1 p-acp cs pns32 vmb vvi dt n1 pp-f np1.
(25) part (DIV2)
272
Image 45
374
so shall wee carry the summe and drift before us; againe, we must begin with the easiest, and plainest books first.
so shall we carry the sum and drift before us; again, we must begin with the Easiest, and Plainest books First.
av vmb pns12 vvi dt n1 cc n1 p-acp pno12; av, pns12 vmb vvi p-acp dt js, cc js n2 ord.
(25) part (DIV2)
269
Image 45
375
Thirdly, Judgment and discretion is required to wise reading, and that in respect, First, Of the time.
Thirdly, Judgement and discretion is required to wise reading, and that in respect, First, Of the time.
ord, n1 cc n1 vbz vvn p-acp j n-vvg, cc cst p-acp n1, ord, pp-f dt n1.
(25) part (DIV2)
270
Image 45
382
for this end the Lord himselfe ordained it.
for this end the Lord himself ordained it.
p-acp d n1 dt n1 px31 vvd pn31.
(26) part (DIV2)
274
Image 45
398
The second thing to heare well, is use of helpes and meanes that may further us in hearing: the meanes is First, Meditation. Secondly, Prayer.
The second thing to hear well, is use of helps and means that may further us in hearing: the means is First, Meditation. Secondly, Prayer.
dt ord n1 pc-acp vvi av, vbz n1 pp-f n2 cc n2 cst vmb av-jc pno12 p-acp vvg: dt n2 vbz ord, n1. ord, n1.
(26) part (DIV2)
290
Image 45
397
Thirdly, Prejudice against the person of the teacher. If we love not the person of the teacher, wee will not relish his doctrine . Fourthly, Prejudicate opinions.
Thirdly, Prejudice against the person of the teacher. If we love not the person of the teacher, we will not relish his Doctrine. Fourthly, Prejudicate opinions.
ord, n1 p-acp dt n1 pp-f dt n1. cs pns12 vvb xx dt n1 pp-f dt n1, pns12 vmb xx vvi po31 n1. ord, vvb n2.
(26) part (DIV2)
288
Image 45
396
Admit many know as much as the Minister, yet so long as hee puts it not in practise, they must still heare.
Admit many know as much as the Minister, yet so long as he puts it not in practice, they must still hear.
vvb d vvi c-acp d c-acp dt n1, av av av-j c-acp pns31 vvz pn31 xx p-acp n1, pns32 vmb av vvi.
(26) part (DIV2)
287
Image 45
395
this is to be wise in their owne conceits, and the Wise-man tells us those are fooles .
this is to be wise in their own conceits, and the Wiseman tells us those Are Fools.
d vbz pc-acp vbi j p-acp po32 d n2, cc dt n1 vvz pno12 d vbr n2.
(26) part (DIV2)
287
Image 45
394
It is ordinary for men to say they know as much as the Preacher;
It is ordinary for men to say they know as much as the Preacher;
pn31 vbz j p-acp n2 pc-acp vvi pns32 vvb p-acp d c-acp dt n1;
(26) part (DIV2)
287
Image 45
393
A full body hath oftentimes a fowle soule, and the body at such a time is more apt to sleepe than to heare. Secondly, Pride and selfe-conceitednesse.
A full body hath oftentimes a fowl soul, and the body At such a time is more apt to sleep than to hear. Secondly, Pride and Self-conceitedness.
dt j n1 vhz av dt j n1, cc dt n1 p-acp d dt n1 vbz av-dc j pc-acp vvi cs pc-acp vvi. ord, n1 cc j.
(26) part (DIV2)
286
Image 45
392
First, Intemperance in eating and drinking, and pampering of the body. It is the Lords advise, Take heed of surfeting and drunkennesse, which oppresse the heart:
First, Intemperance in eating and drinking, and pampering of the body. It is the lords Advice, Take heed of surfeiting and Drunkenness, which oppress the heart:
ord, n1 p-acp vvg cc vvg, cc vvg pp-f dt n1. pn31 vbz dt n2 vvb, vvb n1 pp-f vvg cc n1, r-crq vvb dt n1:
(26) part (DIV2)
286
Image 45
391
It concernes every man that would heare as hee ought, to remove the lets that hinder from hearing, as,
It concerns every man that would hear as he ought, to remove the lets that hinder from hearing, as,
pn31 vvz d n1 cst vmd vvi c-acp pns31 vmd, pc-acp vvi dt n2 cst vvb p-acp vvg, c-acp,
(26) part (DIV2)
285
Image 45
390
First, In removing lets, and impediments that hinder from hearing. Secondly, In using helps and meanes that may further us.
First, In removing lets, and impediments that hinder from hearing. Secondly, In using helps and means that may further us.
ord, p-acp vvg n2, cc n2 cst vvb p-acp vvg. ord, p-acp vvg n2 cc n2 cst vmb av-jc pno12.
(26) part (DIV2)
283
Image 45
389
Secondly, Something when we are hearing. First, Something must be done before wee heare; now this is preparation, and this consists
Secondly, Something when we Are hearing. First, Something must be done before we hear; now this is preparation, and this consists
ord, np1 c-crq pns12 vbr vvg. ord, pi vmb vbb vdn c-acp pns12 vvb; av d vbz n1, cc d vvz
(26) part (DIV2)
281
Image 45
388
Quest. What must wee doe to heare wisely? Answ. Two things must be looked unto. First, Something before we heare.Quest. What must we do to hear wisely? Answer Two things must be looked unto. First, Something before we hear.
n1. q-crq vmb pns12 vdi pc-acp vvi av-j? np1 crd n2 vmb vbi vvn p-acp. ord, pi c-acp pns12 vvb.
(26) part (DIV2)
278
Image 45
387
Answ. They doe not, and the fault is not in the word, but in them that heare the word, they heare not wisely. Answer They do not, and the fault is not in the word, but in them that hear the word, they hear not wisely.
np1 pns32 vdb xx, cc dt n1 vbz xx p-acp dt n1, cc-acp p-acp pno32 cst vvb dt n1, pns32 vvb xx av-j.
(26) part (DIV2)
277
Image 45
386
Preach we must, bee instant in season, and out of season . Quest. Doe all that heare Sermons know God as they ought? Preach we must, be instant in season, and out of season. Quest. Do all that hear Sermons know God as they ought?
vvb pns12 vmb, vbb j-jn p-acp n1, cc av pp-f n1. n1. vdb d cst vvb n2 vvb np1 c-acp pns32 vmd?
(26) part (DIV2)
275
Image 45
385
but for all the barking of the enemy, the Ministers of God must cry aloud, they must not spare, they must lift up their voice like a trumpet ;
but for all the barking of the enemy, the Ministers of God must cry aloud, they must not spare, they must lift up their voice like a trumpet;
cc-acp p-acp d dt n-vvg pp-f dt n1, dt n2 pp-f np1 vmb vvi av, pns32 vmb xx vvi, pns32 vmb vvi a-acp po32 n1 av-j dt n1;
(26) part (DIV2)
275
Image 45
384
Hence it is, that so many cry out against preaching; the Divell would not have this weapon to fight against him:
Hence it is, that so many cry out against preaching; the devil would not have this weapon to fight against him:
av pn31 vbz, cst av d n1 av p-acp vvg; dt n1 vmd xx vhi d n1 pc-acp vvi p-acp pno31:
(26) part (DIV2)
275
Image 45
383
Now the Divell strives to keepe men off this way as the other, he knowes that this brings ruine to his Kingdome.
Now the devil strives to keep men off this Way as the other, he knows that this brings ruin to his Kingdom.
av dt n1 vvz pc-acp vvi n2 p-acp d n1 p-acp dt n-jn, pns31 vvz cst d vvz n1 p-acp po31 n1.
(26) part (DIV2)
275
Image 45
381
The second meanes to bring us to the knowledge of God, is the Word publikely preached, the hearing of it;
The second means to bring us to the knowledge of God, is the Word publicly preached, the hearing of it;
dt ord n2 pc-acp vvi pno12 p-acp dt n1 pp-f np1, vbz dt n1 av-j vvd, dt n-vvg pp-f pn31;
(26) part (DIV2)
274
Image 45
406
we all stand guilty in Adam before God of eternall death, and therefore have need of the Charter of Salvation to set us free,
we all stand guilty in Adam before God of Eternal death, and Therefore have need of the Charter of Salvation to Set us free,
pns12 d vvb j p-acp np1 p-acp np1 pp-f j n1, cc av vhb n1 pp-f dt n1 pp-f n1 pc-acp vvi pno12 j,
(27) part (DIV2)
295
Image 45
399
First meanes is meditation.
First means is meditation.
ord vvz vbz n1.
(27) part (DIV2)
290
Image 45
400
There is not any businesse that we goe about, but we wil premeditate before, much more in this great matter, meditation is to be used.
There is not any business that we go about, but we will premeditate before, much more in this great matter, meditation is to be used.
pc-acp vbz xx d n1 cst pns12 vvb a-acp, cc-acp pns12 vmb vvn a-acp, av-d av-dc p-acp d j n1, n1 vbz pc-acp vbi vvn.
(27) part (DIV2)
291
Image 45
401
First, Let us meditate of the place whither wee are to goe, saying with Jacob, how fearefull is this place, it is no other than the house of God, this is the gate of Heaven .
First, Let us meditate of the place whither we Are to go, saying with Jacob, how fearful is this place, it is no other than the house of God, this is the gate of Heaven.
ord, vvb pno12 vvi pp-f dt n1 c-crq pns12 vbr pc-acp vvi, vvg p-acp np1, c-crq j vbz d n1, pn31 vbz dx n-jn cs dt n1 pp-f np1, d vbz dt n1 pp-f n1.
(27) part (DIV2)
292
Image 45
402
Secondly, Meditate wee must of the person, into whose presence wee are to go, even the presence of the Lord of Hostes.
Secondly, Meditate we must of the person, into whose presence we Are to go, even the presence of the Lord of Hosts.
ord, vvi pns12 vmb pp-f dt n1, p-acp rg-crq n1 pns12 vbr pc-acp vvi, av dt n1 pp-f dt n1 pp-f n2.
(27) part (DIV2)
293
Image 45
403
Thirdly, Of the Word we are to heare, into Gods presence we come to heare Gods Word.
Thirdly, Of the Word we Are to hear, into God's presence we come to hear God's Word.
ord, pp-f dt n1 pns12 vbr pc-acp vvi, p-acp ng1 n1 pns12 vvb pc-acp vvi npg1 n1.
(27) part (DIV2)
294
Image 45
404
Fourthly, Of the great neede wee stand of the Word. Our hearts are like parched and dry grounds, barren of all good fruit;
Fourthly, Of the great need we stand of the Word. Our hearts Are like parched and dry grounds, barren of all good fruit;
ord, pp-f dt j n1 pns12 vvb pp-f dt n1. po12 n2 vbr av-j vvn cc j n2, j pp-f d j n1;
(27) part (DIV2)
295
Image 45
405
naked and stripped of all beauty, and therefore have need of the dew of Heaven to fall upon us:
naked and stripped of all beauty, and Therefore have need of the due of Heaven to fallen upon us:
j cc vvn pp-f d n1, cc av vhb n1 pp-f dt n1 pp-f n1 pc-acp vvi p-acp pno12:
(27) part (DIV2)
295
Image 45
411
Sixthly, Meditate wee must, that the Word wee heare shall Judge us at the great day.
Sixthly, Meditate we must, that the Word we hear shall Judge us At the great day.
j, vvi pns12 vmb, cst dt n1 pns12 vvb vmb vvi pno12 p-acp dt j n1.
(27) part (DIV2)
297
Image 45
410
for the word of God, if it be not the savour of life unto us, it will bee the savour of death: it is a two-edged sword, with one edge it cuts away all sinne from the good, with the other all excuse from the bad.
for the word of God, if it be not the savour of life unto us, it will be the savour of death: it is a two-edged sword, with one edge it cuts away all sin from the good, with the other all excuse from the bad.
p-acp dt n1 pp-f np1, cs pn31 vbb xx dt n1 pp-f n1 p-acp pno12, pn31 vmb vbi dt n1 pp-f n1: pn31 vbz dt j n1, p-acp crd n1 pn31 vvz av d n1 p-acp dt j, p-acp dt n-jn d n1 p-acp dt j.
(27) part (DIV2)
296
Image 45
409
so this divine dew, these drops of the Word, the Sermons we heare, wee are the better for them, or the worse;
so this divine due, these drops of the Word, the Sermons we hear, we Are the better for them, or the Worse;
av d j-jn n1, d n2 pp-f dt n1, dt n2 pns12 vvb, pns12 vbr dt jc p-acp pno32, cc dt jc;
(27) part (DIV2)
296
Image 45
408
Fifthly, Meditate wee must, that as the rayne doth not fall upon the earth in vaine :
Fifthly, Meditate we must, that as the rain does not fallen upon the earth in vain:
ord, vvi pns12 vmb, cst p-acp dt n1 vdz xx vvi p-acp dt n1 p-acp j:
(27) part (DIV2)
296
Image 45
407
and what is that but faith? and how come wee by faith? by hearing the Word preached .
and what is that but faith? and how come we by faith? by hearing the Word preached.
cc r-crq vbz d p-acp n1? cc q-crq vvb pns12 p-acp n1? p-acp vvg dt n1 vvd.
(27) part (DIV2)
295
Image 45
418
the more the Minister is assisted, the greater will our benefit be.
the more the Minister is assisted, the greater will our benefit be.
dt av-dc dt n1 vbz vvn, dt jc n1 po12 n1 vbi.
(28) part (DIV2)
298
Image 45
417
Now pray we also must for our Ministers, that the Lord would bee pleased to assist them in speaking, that hee would give unto them the dore of utterance;
Now pray we also must for our Ministers, that the Lord would be pleased to assist them in speaking, that he would give unto them the door of utterance;
av vvb pns12 av vmb p-acp po12 n2, cst dt n1 vmd vbi vvn pc-acp vvi pno32 p-acp vvg, cst pns31 vmd vvi p-acp pno32 dt n1 pp-f n1;
(28) part (DIV2)
298
Image 45
416
I, it is the Lord that opened the heart of Lydia .
I, it is the Lord that opened the heart of Lydia.
pns11, pn31 vbz dt n1 cst vvd dt n1 pp-f np1.
(28) part (DIV2)
298
Image 45
415
It is an excellent thing to have a seeing eye, and a hearing eare, therfore David prayed, open thou my eyes that I may see the wondrous things contained in thy Law .
It is an excellent thing to have a seeing eye, and a hearing ear, Therefore David prayed, open thou my eyes that I may see the wondrous things contained in thy Law.
pn31 vbz dt j n1 pc-acp vhi dt vvg n1, cc dt vvg n1, av np1 vvd, vvb pns21 po11 n2 cst pns11 vmb vvi dt j n2 vvn p-acp po21 n1.
(28) part (DIV2)
298
Image 45
414
Hence it is that our blessed Saviour saith in the Gospell, Let him that hath eares to heare, heare.
Hence it is that our blessed Saviour Says in the Gospel, Let him that hath ears to hear, hear.
av pn31 vbz d po12 j-vvn n1 vvz p-acp dt n1, vvb pno31 cst vhz n2 pc-acp vvi, vvb.
(28) part (DIV2)
298
Image 45
413
Wee have all of us eyes and eares by nature, but in regard of these Divine things they are shut.
we have all of us eyes and ears by nature, but in regard of these Divine things they Are shut.
pns12 vhb d pp-f pno12 n2 cc n2 p-acp n1, cc-acp p-acp n1 pp-f d j-jn n2 pns32 vbr vvn.
(28) part (DIV2)
298
Image 45
412
The second helpe to be used, is Prayer to Almighty God, that he would be pleased to blesse us in hearing. The second help to be used, is Prayer to Almighty God, that he would be pleased to bless us in hearing.
dt ord n1 pc-acp vbi vvn, vbz n1 p-acp j-jn np1, cst pns31 vmd vbi vvn pc-acp vvi pno12 p-acp vvg.
(28) part (DIV2)
297
Image 45
428
Wee must hearken what the Lord our God will speake, not a word but we must heare , Judgment as well as mercy;
we must harken what the Lord our God will speak, not a word but we must hear, Judgement as well as mercy;
pns12 vmb vvi r-crq dt n1 po12 n1 vmb vvi, xx dt n1 cc-acp pns12 vmb vvi, n1 c-acp av c-acp n1;
(28) part (DIV2)
301
Image 45
427
and lift up their hands, and bowed their heads, and worshipped the Lord with their faces to the ground . Secondly, Attention. Heare we must and hearken . and lift up their hands, and bowed their Heads, and worshipped the Lord with their faces to the ground. Secondly, Attention. Hear we must and harken.
cc vvd a-acp po32 n2, cc vvd po32 n2, cc vvd dt n1 p-acp po32 n2 p-acp dt n1. ord, n1. vvb pns12 vmb cc vvi.
(28) part (DIV2)
300
Image 45
426
the outward reverence you may see in the eight of Nehemia, where the people all stood up,
the outward Reverence you may see in the eight of Nehemiah, where the people all stood up,
dt j n1 pn22 vmb vvi p-acp dt crd pp-f np1, c-crq dt n1 av-d vvd a-acp,
(28) part (DIV2)
300
Image 45
425
we are all, said he, here present before God, to heare all things that are commanded thee of GOD, with all inward reverence:we Are all, said he, Here present before God, to hear all things that Are commanded thee of GOD, with all inward Reverence:
pns12 vbr d, vvd pns31, av j p-acp np1, pc-acp vvi d n2 cst vbr vvn pno21 pp-f np1, p-acp d j n1:
(28) part (DIV2)
300
Image 45
424
the inward reverence may bee seene in Cornelius :
the inward Reverence may be seen in Cornelius:
dt j n1 vmb vbi vvn p-acp np1:
(28) part (DIV2)
300
Image 45
423
There are many things required, as First, Reverence, and this either inward or outward, the reverence of the soule and body;
There Are many things required, as First, reverence, and this either inward or outward, the Reverence of the soul and body;
pc-acp vbr d n2 vvd, c-acp ord, n1, cc d av-d j cc j, dt n1 pp-f dt n1 cc n1;
(28) part (DIV2)
299
Image 45
422
and shall we not pray for our Teachers? And thus much, for that, that is required before we heare, some thing there is required when wee heare: in the act of hearing.
and shall we not pray for our Teachers? And thus much, for that, that is required before we hear, Some thing there is required when we hear: in the act of hearing.
cc vmb pns12 xx vvi p-acp po12 n2? cc av av-d, c-acp d, cst vbz vvn c-acp pns12 vvb, d n1 a-acp vbz vvn c-crq pns12 vvb: p-acp dt n1 pp-f vvg.
(28) part (DIV2)
298
Image 45
421
wee pray for Kings, and Princes, that under them we may live a quiet and a peaceable life in all godlinesse and honesty ;
we pray for Kings, and Princes, that under them we may live a quiet and a peaceable life in all godliness and honesty;
pns12 vvb p-acp n2, cc n2, cst p-acp pno32 pns12 vmb vvi dt j-jn cc dt j n1 p-acp d n1 cc n1;
(28) part (DIV2)
298
Image 45
429
but here is the misery, whilest GOD hath the eare, the Divell hath the heart.
but Here is the misery, whilst GOD hath the ear, the devil hath the heart.
cc-acp av vbz dt n1, cs np1 vhz dt n1, dt n1 vhz dt n1.
(28) part (DIV2)
301
Image 45
420
for the Physitian, that he mistake not the disease;
for the physician, that he mistake not the disease;
p-acp dt n1, cst pns31 vvb xx dt n1;
(28) part (DIV2)
298
Image 45
419
We are carefull to pray for the Pilate on the Sea, for if he miscarry, wee lose our lives;
We Are careful to pray for the Pilate on the Sea, for if he miscarry, we loose our lives;
pns12 vbr j pc-acp vvi p-acp dt n1 p-acp dt n1, c-acp cs pns31 vvb, pns12 vvb po12 n2;
(28) part (DIV2)
298
Image 45
431
A yeelding and captivating of our judgements thereunto, and that this may bee the better done, we must search the Scriptures, A yielding and captivating of our Judgments thereunto, and that this may be the better done, we must search the Scriptures,
dt j-vvg cc vvg pp-f po12 n2 av, cc cst d vmb vbi dt j vdn, pns12 vmb vvi dt n2,
(29) part (DIV2)
302
Image 45
434
and submit our selves unto them.
and submit our selves unto them.
cc vvb po12 n2 p-acp pno32.
(29) part (DIV2)
302
Image 45
430
The third duty is submission. The third duty is submission.
dt ord n1 vbz n1.
(29) part (DIV2)
301
Image 45
433
Wee must not beleeve every spirit, but trie the spirits, whether they are of God . If the things delivered bee the Word of God, wee are bound to beleeve them,
we must not believe every Spirit, but try the spirits, whither they Are of God. If the things Delivered be the Word of God, we Are bound to believe them,
pns12 vmb xx vvi d n1, cc-acp vvb dt n2, cs pns32 vbr pp-f np1. cs dt n2 vvn vbi dt n1 pp-f np1, pns12 vbr vvn pc-acp vvi pno32,
(29) part (DIV2)
302
Image 45
432
whether the things wee heare bee warranted. Thus did the men of Berea, they searched the Scriptures, whether the things were so .
whither the things we hear be warranted. Thus did the men of Berea, they searched the Scriptures, whither the things were so.
cs dt n2 pns12 vvb vbi vvn. av vdd dt n2 pp-f np1, pns32 vvd dt n2, cs dt n2 vbdr av.
(29) part (DIV2)
302
Image 45
435
The next duty is Feare. Whilst we heare, there must be a holy awe & feare in the affections:
The next duty is fear. While we hear, there must be a holy awe & Fear in the affections:
dt ord n1 vbz n1. cs pns12 vvb, pc-acp vmb vbi dt j n1 cc n1 p-acp dt n2:
(30) part (DIV2)
302
Image 45
439
hee is a Lion, and a Lambe; a Lion to those that will not tremble, a Lambe to those that will.
he is a lion, and a Lamb; a lion to those that will not tremble, a Lamb to those that will.
pns31 vbz dt n1, cc dt n1; dt n1 p-acp d cst vmb xx vvi, dt n1 p-acp d cst vmb.
(30) part (DIV2)
303
Image 45
438
JESVS CHRIST is the Lyon of the Tribe of Judah, hee it is that speakes unto us, let us therfore feare:
JESUS CHRIST is the lion of the Tribe of Judah, he it is that speaks unto us, let us Therefore Fear:
np1 np1 vbz dt n1 pp-f dt n1 pp-f np1, pns31 pn31 vbz cst vvz p-acp pno12, vvb pno12 av vvi:
(30) part (DIV2)
303
Image 45
437
If the Lyon roare all the beasts of the Forrest tremble:
If the lion roar all the beasts of the Forest tremble:
cs dt n1 vvi d dt n2 pp-f dt n1 vvb:
(30) part (DIV2)
303
Image 45
436
to him will I looke that is of an humble spirit, and that trembles at my Words , Serve the Lord with feare, saith the Psalmist, and rejoyce with trembling . to him will I look that is of an humble Spirit, and that trembles At my Words, Serve the Lord with Fear, Says the Psalmist, and rejoice with trembling.
p-acp pno31 vmb pns11 vvi cst vbz pp-f dt j n1, cc d vvz p-acp po11 n2, vvb dt n1 p-acp n1, vvz dt n1, cc vvi p-acp j-vvg.
(30) part (DIV2)
303
Image 45
449
whereas if there were this alacrity in us, wee would love the Word above all things, then Gold, fine Gold;
whereas if there were this alacrity in us, we would love the Word above all things, then Gold, fine Gold;
cs cs pc-acp vbdr d n1 p-acp pno12, pns12 vmd vvi dt n1 p-acp d n2, cs n1, j n1;
(31) part (DIV2)
305
Image 45
450
it would bee sweeter to our mouthes then the Hony and the hony Combe. Thus much for the second meanes to come to the true knowledge of God.
it would be Sweeten to our mouths then the Honey and the honey Comb. Thus much for the second means to come to the true knowledge of God.
pn31 vmd vbi jc p-acp po12 n2 av dt n1 cc dt n1 n1. av av-d c-acp dt ord n2 pc-acp vvi p-acp dt j n1 pp-f np1.
(31) part (DIV2)
305
Image 45
444
but one day in seven, and that not in the desart, but in the Temple,
but one day in seven, and that not in the desert, but in the Temple,
cc-acp crd n1 p-acp crd, cc cst xx p-acp dt n1, cc-acp p-acp dt n1,
(31) part (DIV2)
305
Image 45
445
and what doe wee? wee sleepe, and talke, and looke about us, and oftentimes are gone before Sermon bee ended.
and what do we? we sleep, and talk, and look about us, and oftentimes Are gone before Sermon be ended.
cc q-crq vdb pns12? pns12 vvb, cc vvi, cc vvi p-acp pno12, cc av vbr vvn p-acp n1 vbi vvn.
(31) part (DIV2)
305
Image 45
443
Here was their alacrity, but alas wee are not tied to follow CHRIST three dayes together,
Here was their alacrity, but alas we Are not tied to follow CHRIST three days together,
av vbds po32 n1, cc-acp uh pns12 vbr xx vvn pc-acp vvi np1 crd n2 av,
(31) part (DIV2)
305
Image 45
441
Which quickens the languishing stomacks of our soules that wee loath not the Word, this Alacrity you shall finde in the people in the eight of Nehemia; who were attentive and cheerefully attentive from morning untill mid-day .
Which quickens the languishing stomachs of our Souls that we loath not the Word, this Alacrity you shall find in the people in the eight of Nehemiah; who were attentive and cheerfully attentive from morning until midday.
r-crq vvz dt j-vvg n2 pp-f po12 n2 cst pns12 vvb xx dt n1, d n1 pn22 vmb vvi p-acp dt n1 p-acp dt crd pp-f np1; r-crq vbdr j cc av-j j p-acp n1 c-acp n1.
(31) part (DIV2)
304
Image 45
442
This also may be seene in the people that followed CHRIST, and continued with him three dayes.
This also may be seen in the people that followed CHRIST, and continued with him three days.
np1 av vmb vbi vvn p-acp dt n1 cst vvd np1, cc vvd p-acp pno31 crd n2.
(31) part (DIV2)
304
Image 45
440
The last duty is cheerefull Alacrity.
The last duty is cheerful Alacrity.
dt ord n1 vbz j n1.
(31) part (DIV2)
303
Image 45
446
If one should bring Commendation from a great friend, wee would never bee weary of hearing him speake;
If one should bring Commendation from a great friend, we would never be weary of hearing him speak;
cs pi vmd vvi n1 p-acp dt j n1, pns12 vmd av-x vbi j pp-f vvg pno31 vvi;
(31) part (DIV2)
305
Image 45
447
but the Minister may speake againe and againe from the Lord JESVS CHRIST, the cheife friend,
but the Minister may speak again and again from the Lord JESUS CHRIST, the chief friend,
cc-acp dt n1 vmb vvi av cc av p-acp dt n1 np1 np1, dt j-jn n1,
(31) part (DIV2)
305
Image 45
448
and how coldly are wee affected? this argues that wee love others more then CHRIST, earthly things more then Heavenly:
and how coldly Are we affected? this argues that we love Others more then CHRIST, earthly things more then Heavenly:
cc c-crq av-jn vbr pns12 vvn? d vvz cst pns12 vvb ng2-jn av-dc cs np1, j n2 av-dc cs j:
(31) part (DIV2)
305
Image 45
455
if one bee ignorant, another may instruct him: two eyes are better then one;
if one be ignorant, Another may instruct him: two eyes Are better then one;
cs pi vbb j, j-jn vmb vvi pno31: crd n2 vbr jc cs crd;
(32) part (DIV2)
306
Image 45
453
others hate it, and had rather doe any thing then confer whereas the Scripture calls upon us to exhort one another dayly,
Others hate it, and had rather do any thing then confer whereas the Scripture calls upon us to exhort one Another daily,
n2-jn vvb pn31, cc vhd av-c vdi d n1 av vvi cs dt n1 vvz p-acp pno12 pc-acp vvi pi j-jn j,
(32) part (DIV2)
306
Image 45
456
looke into the booke of God, you shall finde this commanded, the word shall be in thy heart,
look into the book of God, you shall find this commanded, the word shall be in thy heart,
vvb p-acp dt n1 pp-f np1, pn22 vmb vvi d vvn, dt n1 vmb vbi p-acp po21 n1,
(32) part (DIV2)
306
Image 45
457
and thou shalt teach them, and shalt talke of them . and thou shalt teach them, and shalt talk of them.
cc pns21 vm2 vvi pno32, cc vm2 vvi pp-f pno32.
(32) part (DIV2)
306
Image 45
458
This is made a marke of those that feare the Lord, that they spake one unto another;
This is made a mark of those that Fear the Lord, that they spoke one unto Another;
d vbz vvn dt n1 pp-f d cst vvb dt n1, cst pns32 vvd pi p-acp n-jn;
(32) part (DIV2)
306
Image 45
459
and it is said, that the Lord heard them, I and there was a Booke of remembrance .
and it is said, that the Lord herd them, I and there was a Book of remembrance.
cc pn31 vbz vvn, cst dt n1 vvd pno32, pns11 cc a-acp vbds dt n1 pp-f n1.
(32) part (DIV2)
306
Image 45
451
The third followes, Conference. But how is this neglected ? some are ashamed like those who had rather die,
The third follows, Conference. But how is this neglected? Some Are ashamed like those who had rather die,
dt ord vvz, n1. cc-acp q-crq vbz d j-vvn? d vbr j av-j d r-crq vhd av-c vvi,
(32) part (DIV2)
305
Image 45
454
whilest it is called to day . Two are better then one, if one fall, the other may helpe him up; whilst it is called to day. Two Are better then one, if one fallen, the other may help him up;
cs pn31 vbz vvn p-acp n1. crd vbr av-jc cs pi, cs crd n1, dt n-jn vmb vvi pno31 a-acp;
(32) part (DIV2)
306
Image 45
452
then tell the Physitian of their Disease;
then tell the physician of their Disease;
av vvb dt n1 pp-f po32 n1;
(32) part (DIV2)
306
Image 45
144
but he that made the eye, shall not he see, saith the Psalmist? hee that made the eare, shall not hee heare ? Some deny God in their practise,
but he that made the eye, shall not he see, Says the Psalmist? he that made the ear, shall not he hear? some deny God in their practice,
p-acp pns31 cst vvd dt n1, vmb xx pns31 vvi, vvz dt n1? pns31 cst vvd dt n1, vmb xx pns31 vvi? d vvb np1 p-acp po32 n1,
(6) part (DIV2)
98
Image 6
142
and beholds not the things done here below, as not worthy enough for him;
and beholds not the things done Here below, as not worthy enough for him;
cc vvz xx dt n2 vdn av p-acp, c-acp xx j av-d p-acp pno31;
(6) part (DIV2)
98
Image 6
141
Many that deny the providence of God, they say that hee is kept up in Heaven,
Many that deny the providence of God, they say that he is kept up in Heaven,
av-d d vvi dt n1 pp-f np1, pns32 vvb cst pns31 vbz vvn a-acp p-acp n1,
(6) part (DIV2)
98
Image 6
140
This must bee knowne , there is abundance of Atheisin in the world. The foole hath said in his heart, there is no God .
This must be known, there is abundance of Atheism in the world. The fool hath said in his heart, there is no God.
d vmb vbi vvn, pc-acp vbz n1 pp-f n1 p-acp dt n1. dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1.
(6) part (DIV2)
98
Image 6
139
Our first knowledge to bee examined is this, whether wee know that God is, that there is a God.
Our First knowledge to be examined is this, whither we know that God is, that there is a God.
po12 ord n1 pc-acp vbi vvn vbz d, cs pns12 vvb cst np1 vbz, cst pc-acp vbz dt np1.
(6) part (DIV2)
97
Image 6
145
though they know that God is, yet in their lives they are Atheists;
though they know that God is, yet in their lives they Are Atheists;
cs pns32 vvb cst np1 vbz, av p-acp po32 n2 pns32 vbr n2;
(6) part (DIV2)
98
Image 6
146
they doe not the will of God, they love not God, nor feare God, nor call upon his name, whereas this knowledge is required.
they do not the will of God, they love not God, nor Fear God, nor call upon his name, whereas this knowledge is required.
pns32 vdb xx dt n1 pp-f np1, pns32 vvb xx np1, ccx vvi np1, ccx vvi p-acp po31 n1, cs d n1 vbz vvn.
(6) part (DIV2)
98
Image 6
143
they say, hee is God, but not quoad nos, they say, he doth not see, neither doth the God of Iacob regard;
they say, he is God, but not quoad nos, they say, he does not see, neither does the God of Iacob regard;
pns32 vvb, pns31 vbz np1, cc-acp xx av fw-la, pns32 vvb, pns31 vdz xx vvi, av-dx vdz dt n1 pp-f np1 n1;
(6) part (DIV2)
98
Image 6
468
Yea, in Prayer we must be diligent:
Yea, in Prayer we must be diligent:
uh, p-acp n1 pns12 vmb vbi j:
(33) part (DIV2)
308
Image 45
460
The last meanes to come to the true knowledge of God is Prayer, earnest Prayer.
The last means to come to the true knowledge of God is Prayer, earnest Prayer.
dt ord n2 pc-acp vvi p-acp dt j n1 pp-f np1 vbz n1, j n1.
(33) part (DIV2)
306
Image 45
461
For what is all without this? to reade the Word in private, to heare it publikly preached, to confer, nothing without Prayer;
For what is all without this? to read the Word in private, to hear it publicly preached, to confer, nothing without Prayer;
p-acp r-crq vbz d p-acp d? pc-acp vvi dt n1 p-acp j, pc-acp vvi pn31 av-j vvd, pc-acp vvi, pix p-acp n1;
(33) part (DIV2)
307
Image 45
462
this is that, that fetcheth a blessing, all other meanes must bee helped out by this, this is therefore placed in the last place, that wee may see all the rest without it will doe no good.
this is that, that Fetches a blessing, all other means must be helped out by this, this is Therefore placed in the last place, that we may see all the rest without it will do no good.
d vbz d, cst vvz dt n1, d j-jn n2 vmb vbi vvn av p-acp d, d vbz av vvn p-acp dt ord n1, cst pns12 vmb vvi d dt n1 p-acp pn31 vmb vdi dx j.
(33) part (DIV2)
307
Image 45
463
And know we must that all our Prayers must bee sent up to God in the Mediation of CHRIST:
And know we must that all our Prayers must be sent up to God in the Mediation of CHRIST:
cc vvb pns12 vmb d d po12 n2 vmb vbi vvn a-acp p-acp np1 p-acp dt n1 pp-f np1:
(33) part (DIV2)
308
Image 45
464
Nam quid dulcius quàm genitorem in nomine unigeniti invocare? What is sweeter than to call upon the Father in the name of his onely begotten Sonne? And thus Prayers must be powred out with feare and reverence: Nam quid Dulcet quàm genitorem in nomine unigeniti Invocare? What is Sweeten than to call upon the Father in the name of his only begotten Son? And thus Prayers must be poured out with Fear and Reverence:
fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la vvi? q-crq vbz jc cs pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f po31 av-j vvn n1? cc av n2 vmb vbi vvn av p-acp n1 cc n1:
(33) part (DIV2)
308
Image 45
465
our hearts must be raised from the dunghill of the Earth, to the glorious throne of Heaven,
our hearts must be raised from the dunghill of the Earth, to the glorious throne of Heaven,
po12 n2 vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f n1,
(33) part (DIV2)
308
Image 45
466
as the Prophet saith let our hearts be lifted up . Our gestures must bee reverent and humble, and kneeling is the fittest gesture in Prayer:
as the Prophet Says let our hearts be lifted up. Our gestures must be reverend and humble, and kneeling is the Fittest gesture in Prayer:
c-acp dt n1 vvz vvb po12 n2 vbb vvn a-acp. po12 n2 vmb vbi j cc j, cc vvg vbz dt js n1 p-acp n1:
(33) part (DIV2)
308
Image 45
467
And they must bee delivered with fervency, for the Prayer of the righteous avayleth much, if it bee fervent.
And they must be Delivered with fervency, for the Prayer of the righteous availeth much, if it be fervent.
cc pns32 vmb vbi vvn p-acp n1, p-acp dt n1 pp-f dt j vvz d, cs pn31 vbb j.
(33) part (DIV2)
308
Image 45
493
but yet with a condition, so that we pray truely, and aske them as we should.
but yet with a condition, so that we pray truly, and ask them as we should.
cc-acp av p-acp dt n1, av cst pns12 vvb av-j, cc vvi pno32 c-acp pns12 vmd.
(33) part (DIV2)
308
Image 45
492
but let us amend this fault, and learne at last to pray: God hath promised us al good things under his Hand and Seale;
but let us amend this fault, and Learn At last to pray: God hath promised us all good things under his Hand and Seal;
cc-acp vvb pno12 vvi d n1, cc vvi p-acp ord pc-acp vvi: np1 vhz vvn pno12 d j n2 p-acp po31 n1 cc vvi;
(33) part (DIV2)
308
Image 45
491
that all had learned that not all Prayers, but spirituall Prayers are accepted of God, but wee are ignorant, and will bee ignorant still, filthy, and will be filthy still;
that all had learned that not all Prayers, but spiritual Prayers Are accepted of God, but we Are ignorant, and will be ignorant still, filthy, and will be filthy still;
cst d vhd vvn cst xx d n2, cc-acp j n2 vbr vvn pp-f np1, cc-acp pns12 vbr j, cc vmb vbi j av, j, cc vmb vbi j av;
(33) part (DIV2)
308
Image 45
490
and indeed the Spirit of God is a crying Spirit, not a cold Spirit. Oh that all men knew this!
and indeed the Spirit of God is a crying Spirit, not a cold Spirit. O that all men knew this!
cc av dt n1 pp-f np1 vbz dt j-vvg n1, xx dt j-jn n1. uh cst d n2 vvd d!
(33) part (DIV2)
308
Image 45
489
David, to note his earnestnes in Prayer, said that he roared, hee spake not, but roared, cried out : David, to note his earnestness in Prayer, said that he roared, he spoke not, but roared, cried out:
np1, pc-acp vvi po31 n1 p-acp n1, vvd d pns31 vvd, pns31 vvd xx, cc-acp vvd, vvd av:
(33) part (DIV2)
308
Image 45
488
The Prayer that commeth not from the heart and spirit, it is a Key-cold Prayer: it is frozen before it commeth halfe-way to Heaven.
The Prayer that comes not from the heart and Spirit, it is a Key-cold Prayer: it is frozen before it comes halfway to Heaven.
dt n1 cst vvz xx p-acp dt n1 cc n1, pn31 vbz dt j n1: pn31 vbz vvn p-acp pn31 vvz n1 p-acp n1.
(33) part (DIV2)
308
Image 45
487
therefore God complaineth of them, saying, this people draw neere unto me• with their lipps, but their hearts are farre from me .
Therefore God Complaineth of them, saying, this people draw near unto me• with their lips, but their hearts Are Far from me.
av np1 vvz pp-f pno32, vvg, d n1 vvi av-j p-acp n1 p-acp po32 n2, cc-acp po32 n2 vbr av-j p-acp pno11.
(33) part (DIV2)
308
Image 45
486
from the soule not the mouth onely. The Iewes prayed with their lippes, but not with their hearts:
from the soul not the Mouth only. The Iewes prayed with their lips, but not with their hearts:
p-acp dt n1 xx dt n1 av-j. dt npg1 vvd p-acp po32 n2, cc-acp xx p-acp po32 n2:
(33) part (DIV2)
308
Image 45
485
Looke to this, to pray in the spirit, pray from the heart, not from the lippes:
Look to this, to pray in the Spirit, pray from the heart, not from the lips:
n1 p-acp d, pc-acp vvi p-acp dt n1, vvb p-acp dt n1, xx p-acp dt n2:
(33) part (DIV2)
308
Image 45
484
and the whole man altered and bettered.
and the Whole man altered and bettered.
cc dt j-jn n1 vvn cc vvn.
(33) part (DIV2)
308
Image 45
478
Wilt thou overcome troubles? be a man of Prayers.
Wilt thou overcome Troubles? be a man of Prayers.
vm2 pns21 vvi n2? vbb dt n1 pp-f n2.
(33) part (DIV2)
308
Image 45
477
Wilt thou roote up vices, & be inriched with virtues? be a mā of Prayers.
Wilt thou root up vices, & be enriched with Virtues? be a man of Prayers.
vm2 pns21 vvi a-acp n2, cc vbi vvn p-acp n2? vbb dt n1 pp-f n2.
(33) part (DIV2)
308
Image 45
476
resist the divell (by Prayer) and he will flie frō you. Wilt thou carry al things patiently? be a man of Prayers.
resist the Devil (by Prayer) and he will fly from you. Wilt thou carry all things patiently? be a man of Prayers.
vvb dt n1 (p-acp n1) cc pns31 vmb vvi p-acp pn22. vm2 pns21 vvi d n2 av-j? vbb dt n1 pp-f n2.
(33) part (DIV2)
308
Image 45
475
Te orante fugit daemon. When thou prayest, the divell takes him to his heeles and is gone:Te Orante Fugitive daemon. When thou Prayest, the Devil Takes him to his heals and is gone:
fw-la j fw-la n1. c-crq pns21 vv2, dt n1 vvz pno31 p-acp po31 n2 cc vbz vvn:
(33) part (DIV2)
308
Image 45
474
Musick unto the Angels, a banquet to the saints, an helpe to them that pray, a remedy for the penitent, a weapon against the enemy;
Music unto the Angels, a banquet to the Saints, an help to them that pray, a remedy for the penitent, a weapon against the enemy;
n1 p-acp dt n2, dt n1 p-acp dt n2, dt n1 p-acp pno32 cst vvb, dt n1 p-acp dt j-jn, dt n1 p-acp dt n1;
(33) part (DIV2)
308
Image 45
473
O stirre up thy heart that is dull, rowze it up to God, Prayer is a sacrifice to God:
O stir up thy heart that is dull, rouse it up to God, Prayer is a sacrifice to God:
sy vvb a-acp po21 n1 cst vbz j, vvi pn31 a-acp p-acp np1, n1 vbz dt n1 p-acp np1:
(33) part (DIV2)
308
Image 45
472
and good men will pray always with all manner of Prayers and supplications in the spirit .
and good men will pray always with all manner of Prayers and supplications in the Spirit.
cc j n2 vmb vvi av p-acp d n1 pp-f n2 cc n2 p-acp dt n1.
(33) part (DIV2)
308
Image 45
471
One calleth Prayers, Gods Grashoppers, Gods Nightingales, who praise him in the day, and pray in the night:
One calls Prayers, God's Grasshoppers, God's Nightingales, who praise him in the day, and pray in the night:
pi vvz n2, n2 n2, n2 n2, r-crq vvb pno31 p-acp dt n1, cc vvb p-acp dt n1:
(33) part (DIV2)
308
Image 45
470
it is said of the primitive Church that they continued with one accord in Prayer;
it is said of the primitive Church that they continued with one accord in Prayer;
pn31 vbz vvn pp-f dt j n1 cst pns32 vvd p-acp crd n1 p-acp n1;
(33) part (DIV2)
308
Image 45
469
S. Paul would have the Thessalonians to pray alwayes , Nay Indesinenter orare, to pray without ceasing:
S. Paul would have the Thessalonians to pray always, Nay Indesinenter orare, to pray without ceasing:
n1 np1 vmd vhi dt njp2 p-acp vvi av, uh-x vvb fw-la, pc-acp vvi p-acp vvg:
(33) part (DIV2)
308
Image 45
483
by Prayer Charity is fed, Faith increased, Hope strengthned, the Spirit exhilarated, the Heart pacified, Verity discovered, Temptation vanquished, the Senses renewed,
by Prayer Charity is fed, Faith increased, Hope strengthened, the Spirit exhilarated, the Heart pacified, Verity discovered, Temptation vanquished, the Senses renewed,
p-acp n1 n1 vbz vvn, n1 vvd, vvb vvn, dt n1 vvn, dt n1 vvd, n1 vvn, n1 vvn, dt n2 vvn,
(33) part (DIV2)
308
Image 45
482
Per preces charitas pascitur, fides augetur, spes corroboratur, spiritus exhilaratur, cor pacatur, detegitur veritas, vincitur tentatio, renovantur sensus, totus homo immutatur & fit melior; Per preces charitas pascitur, fides augetur, spes corroboratur, spiritus exhilaratur, cor pacatur, detegitur veritas, vincitur Tentatio, renovantur sensus, totus homo immutatur & fit melior;
fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la cc j fw-la;
(33) part (DIV2)
308
Image 45
481
never knew a man of much praying, a man of much sinne; no, not of the superstitious sort, touching the grosse sinne of the VVorld.
never knew a man of much praying, a man of much sin; no, not of the superstitious sort, touching the gross sin of the World.
av-x vvd dt n1 pp-f d vvg, dt n1 pp-f d n1; uh-dx, xx pp-f dt j n1, vvg dt j n1 pp-f dt n1.
(33) part (DIV2)
308
Image 45
480
Wilt thou trample under feet thy corrupt and evill affections? be a man of Prayers.
Wilt thou trample under feet thy corrupt and evil affections? be a man of Prayers.
vm2 pns21 vvi p-acp n2 po21 j cc j-jn n2? vbb dt n1 pp-f n2.
(33) part (DIV2)
308
Image 45
479
Wilt thou know the subtilty of Satan, and vanquish his temptations? be a man of Prayers.
Wilt thou know the subtlety of Satan, and vanquish his temptations? be a man of Prayers.
vm2 pns21 vvi dt n1 pp-f np1, cc vvi po31 n2? vbb dt n1 pp-f n2.
(33) part (DIV2)
308
Image 45
496
The light it comes from the Sunne, this light comes from the Sunne ▪ of righteousnesse, the Lord Jesus Christ.
The Light it comes from the Sun, this Light comes from the Sun ▪ of righteousness, the Lord jesus christ.
dt n1 pn31 vvz p-acp dt n1, d n1 vvz p-acp dt n1 ▪ pp-f n1, dt n1 np1 np1.
(34) part (DIV2)
310
Image 45
495
the people that sate in darknesse have seene the light .
the people that sat in darkness have seen the Light.
dt n1 cst vvd p-acp n1 vhb vvn dt n1.
(34) part (DIV2)
310
Image 45
494
The first Motive. The last thing is the Motive unto Knowledge. The excellency of it in it selfe; it is compared unto light:
The First Motive. The last thing is the Motive unto Knowledge. The excellency of it in it self; it is compared unto Light:
dt ord n1. dt ord n1 vbz dt n1 p-acp n1. dt n1 pp-f pn31 p-acp pn31 n1; pn31 vbz vvn p-acp n1:
(34) part (DIV2)
308
Image 45
499
How wil it terrifie us, to know that he is an angry God against sinne and sinners!
How will it terrify us, to know that he is an angry God against sin and Sinners!
q-crq vmb pn31 vvi pno12, pc-acp vvi cst pns31 vbz dt j np1 p-acp n1 cc n2!
(35) part (DIV2)
311
Image 45
501
so he that walks without this Knowledge, may loose his soule.
so he that walks without this Knowledge, may lose his soul.
av pns31 cst vvz p-acp d n1, vmb vvi po31 n1.
(35) part (DIV2)
311
Image 45
500
he that walkes without Knowledge, he is in continuall danger. As he that walkes in dangerous places without a light, may loose his life:
he that walks without Knowledge, he is in continual danger. As he that walks in dangerous places without a Light, may lose his life:
pns31 cst vvz p-acp n1, pns31 vbz p-acp j n1. p-acp pns31 cst vvz p-acp j n2 p-acp dt n1, vmb vvi po31 n1:
(35) part (DIV2)
311
Image 45
497
The second Motive. The good it will doe unto our selves.
The second Motive. The good it will do unto our selves.
dt ord n1. dt j pn31 vmb vdi p-acp po12 n2.
(35) part (DIV2)
310
Image 45
498
O how comfortable will it be to know God to be good and gracious, full of loving kindnesse, abundant in goodnes and truth!
O how comfortable will it be to know God to be good and gracious, full of loving kindness, abundant in Goodness and truth!
sy q-crq j vmb pn31 vbi pc-acp vvi np1 pc-acp vbi j cc j, j pp-f j-vvg n1, j p-acp n1 cc n1!
(35) part (DIV2)
311
Image 45
502
The third Motive. The good it inables us to doe unto others. VVee will strive to bring others to this knowledge of God also.
The third Motive. The good it inables us to do unto Others. We will strive to bring Others to this knowledge of God also.
dt ord n1. dt j pn31 vvz pno12 pc-acp vdi p-acp n2-jn. pns12 vmb vvi pc-acp vvi n2-jn p-acp d n1 pp-f np1 av.
(36) part (DIV2)
311
Image 45
503
This makes us Physitians of our brethrens soules, our brethrens pilats to guide them in the right way.
This makes us Physicians of our Brothers' Souls, our Brothers' pilats to guide them in the right Way.
np1 vvz pno12 n2 pp-f po12 ng2 n2, po12 ng2 n2 pc-acp vvi pno32 p-acp dt j-jn n1.
(36) part (DIV2)
312
Image 45
507
and that is concerning our selves. Now this Knowledge to bee examined is threefold. First, Concerning our first estate of Innocency. Secondly, Our fall.
and that is Concerning our selves. Now this Knowledge to be examined is threefold. First, Concerning our First estate of Innocency. Secondly, Our fallen.
cc d vbz vvg po12 n2. av d n1 pc-acp vbi vvn vbz j. ord, vvg po12 ord n1 pp-f n1. ord, po12 n1.
(37) part (DIV2)
314
Image 45
504
The fourth Motive.
The fourth Motive.
dt ord n1.
(37) part (DIV2)
312
Image 45
505
The end of our beeing, for this end did GOD make us that wee might know him here, and have eternall happinesse hereafter.
The end of our being, for this end did GOD make us that we might know him Here, and have Eternal happiness hereafter.
dt n1 pp-f po12 vbg, p-acp d n1 vdd np1 vvi pno12 cst pns12 vmd vvi pno31 av, cc vhb j n1 av.
(37) part (DIV2)
313
Image 45
506
Thus much for the first generall Knowledge wee are to examine our selves of, the second followes,
Thus much for the First general Knowledge we Are to examine our selves of, the second follows,
av av-d c-acp dt ord j n1 pns12 vbr pc-acp vvi po12 n2 pp-f, dt ord vvz,
(37) part (DIV2)
314
Image 45
508
Thirdly, The curse of God due unto us by reason of that estate.
Thirdly, The curse of God due unto us by reason of that estate.
ord, dt n1 pp-f np1 j-jn p-acp pno12 p-acp n1 pp-f d n1.
(37) part (DIV2)
317
Image 45
509
First, wee must examine our Knowledge concerning our first Estate of Innocency, and here there are two Principles that we must examine our Knowledge of. 1. Principle.
First, we must examine our Knowledge Concerning our First Estate of Innocency, and Here there Are two Principles that we must examine our Knowledge of. 1. Principle.
ord, pns12 vmb vvi po12 n1 vvg po12 ord n1 pp-f n1, cc av a-acp vbr crd n2 cst pns12 vmb vvi po12 n1 pp-f. crd n1.
(37) part (DIV2)
318
Image 45
510
That the God of Heaven made man at the first after his own Image. 2. Principle.
That the God of Heaven made man At the First After his own Image. 2. Principle.
cst dt n1 pp-f n1 vvn n1 p-acp dt ord p-acp po31 d n1. crd n1.
(37) part (DIV2)
320
Image 45
511
That this Image of God, after which man was made, consisted in Knowledge, holinesse and righteousnesse.
That this Image of God, After which man was made, consisted in Knowledge, holiness and righteousness.
cst d n1 pp-f np1, p-acp r-crq n1 vbds vvn, vvn p-acp n1, n1 cc n1.
(37) part (DIV2)
322
Image 45
512
It concernes us to examine our Knowledge concerning the first. 1. That wee might admire the marvellous love of God unto man, which appeares
It concerns us to examine our Knowledge Concerning the First. 1. That we might admire the marvellous love of God unto man, which appears
pn31 vvz pno12 pc-acp vvi po12 n1 vvg dt ord. crd cst pns12 vmd vvi dt j n1 pp-f np1 p-acp n1, r-crq vvz
(37) part (DIV2)
323
Image 45
513
First, In the time when he made man; he made him last, even when he had provided all things for him .
First, In the time when he made man; he made him last, even when he had provided all things for him.
ord, p-acp dt n1 c-crq pns31 vvd n1; pns31 vvd pno31 ord, av c-crq pns31 vhd vvn d n2 p-acp pno31.
(37) part (DIV2)
325
Image 45
514
Secondly, In the place where God put him, in paradise . Thirdly, In the manner of making him. First, For his body:
Secondly, In the place where God put him, in paradise. Thirdly, In the manner of making him. First, For his body:
ord, p-acp dt n1 c-crq np1 vvd pno31, p-acp n1. ord, p-acp dt n1 pp-f vvg pno31. ord, c-acp po31 n1:
(37) part (DIV2)
326
Image 45
515
hee did not say let it be, but as it were framed all with his own Hands, the man of the dust, the woman of the Ribb.
he did not say let it be, but as it were framed all with his own Hands, the man of the dust, the woman of the Rib.
pns31 vdd xx vvi vvb pn31 vbi, cc-acp c-acp pn31 vbdr vvn d p-acp po31 d n2, dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(37) part (DIV2)
328
Image 45
516
Secondly, For his soule that was inspired, he breathed the breath of life into him .
Secondly, For his soul that was inspired, he breathed the breath of life into him.
ord, c-acp po31 n1 cst vbds vvn, pns31 vvd dt n1 pp-f n1 p-acp pno31.
(37) part (DIV2)
329
Image 45
517
And observe wee may, that in both he saith, let us make man calling all the Trinity to the care and workmanship.
And observe we may, that in both he Says, let us make man calling all the Trinity to the care and workmanship.
cc vvb pns12 vmb, cst p-acp d pns31 vvz, vvb pno12 vvi n1 vvg d dt np1 p-acp dt n1 cc n1.
(37) part (DIV2)
330
Image 45
518
Secondly, It concernes us to examine our Knowledge concerning this, that so all of us might earnestly indeavour. First, To Know God. Secondly, To feare God. Thirdly, To resemble God.
Secondly, It concerns us to examine our Knowledge Concerning this, that so all of us might earnestly endeavour. First, To Know God. Secondly, To Fear God. Thirdly, To resemble God.
ord, pn31 vvz pno12 pc-acp vvi po12 n1 vvg d, cst av d pp-f pno12 n1 av-j vvi. ord, pc-acp vvi np1. ord, pc-acp vvi np1. ord, pc-acp vvi np1.
(37) part (DIV2)
331
Image 45
519
Fourthly, To praise the Workmanship of God, for these were the end of mans Creation.
Fourthly, To praise the Workmanship of God, for these were the end of men Creation.
ord, pc-acp vvi dt n1 pp-f np1, p-acp d vbdr dt n1 pp-f ng1 n1.
(37) part (DIV2)
335
Image 45
520
Thirdly, this must be knowne that so we might have the more care of our immortall soules, that God hath breathed into us.
Thirdly, this must be known that so we might have the more care of our immortal Souls, that God hath breathed into us.
ord, d vmb vbi vvn cst av pns12 vmd vhi dt av-dc n1 pp-f po12 j n2, cst np1 vhz vvn p-acp pno12.
(37) part (DIV2)
336
Image 45
521
It will not profit a man to win the whole Word, and loose his owne soule . It will not profit a man to win the Whole Word, and lose his own soul.
pn31 vmb xx vvi dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 d n1.
(37) part (DIV2)
336
Image 45
522
Lastly, this Knowledge will teach us, 1. Not to wrong man, for hee is the Image of God . 2. To lament our fall.
Lastly, this Knowledge will teach us, 1. Not to wrong man, for he is the Image of God. 2. To lament our fallen.
ord, d n1 vmb vvi pno12, crd xx pc-acp vvi n1, c-acp pns31 vbz dt n1 pp-f np1. crd p-acp vvi po12 n1.
(37) part (DIV2)
337
Image 45
523
The second Principle to bee examined is that this Image of God after which man was made, consisted chiefly in Knowledge, holinesse and righteousnesse. God made man righteous : This all must know.
The second Principle to be examined is that this Image of God After which man was made, consisted chiefly in Knowledge, holiness and righteousness. God made man righteous: This all must know.
dt ord n1 pc-acp vbi vvn vbz d d n1 pp-f np1 p-acp r-crq n1 vbds vvn, vvd av-jn p-acp n1, n1 cc n1. np1 vvd n1 j: d d vmb vvi.
(37) part (DIV2)
340
Image 45
524
The second generall Knowledge to bee examined concerning man, is of mans fall.
The second general Knowledge to be examined Concerning man, is of men fallen.
dt ord n1 n1 pc-acp vbi vvn vvg n1, vbz pp-f ng1 n1.
(37) part (DIV2)
341
Image 45
525
This must be knowne that all men are wholy corrupted with sin through Adams fall, there is none righteous no not one .
This must be known that all men Are wholly corrupted with since through Adams fallen, there is none righteous no not one.
d vmb vbi vvn cst d n2 vbr av-jn vvn p-acp n1 p-acp npg1 vvb, a-acp vbz pix j av-dx xx crd.
(37) part (DIV2)
341
Image 45
526
Every imagination of the thought of his heart evill . Every imagination of the Thought of his heart evil.
d n1 pp-f dt n1 pp-f po31 n1 j-jn.
(37) part (DIV2)
341
Image 45
527
Now this came by the fall of Adam, by one man sinne entred into the World .
Now this Come by the fallen of Adam, by one man sin entered into the World.
av d vvd p-acp dt n1 pp-f np1, p-acp crd n1 n1 vvn p-acp dt n1.
(37) part (DIV2)
341
Image 45
528
Adams sinne was the cause, by it wee are all defiled, and deprived of the glory of God.Adams sin was the cause, by it we Are all defiled, and deprived of the glory of God.
npg1 n1 vbds dt n1, p-acp pn31 pns12 vbr d vvn, cc vvn pp-f dt n1 pp-f np1.
(37) part (DIV2)
341
Image 45
529
And the Knowledge of this will make us. First, Take heede to the fountaines of all apostacy.
And the Knowledge of this will make us. First, Take heed to the fountains of all apostasy.
cc dt n1 pp-f d vmb vvi pno12. ord, vvb n1 p-acp dt n2 pp-f d n1.
(37) part (DIV2)
342
Image 45
530
Secondly, Looke unto our selves, and make conscience even of lesser sins; wee see what the eating of an apple did.
Secondly, Look unto our selves, and make conscience even of lesser Sins; we see what the eating of an apple did.
ord, vvb p-acp po12 n2, cc vvi n1 av pp-f jc n2; pns12 vvb r-crq dt n-vvg pp-f dt n1 vdd.
(37) part (DIV2)
344
Image 45
531
Thirdly, To get our armour, and make all the provision wee can against the Divell, for hee it is that thirsteth after mans ruine.
Thirdly, To get our armour, and make all the provision we can against the devil, for he it is that Thirsteth After men ruin.
ord, pc-acp vvi po12 n1, cc vvi d dt n1 pns12 vmb p-acp dt n1, c-acp pns31 pn31 vbz cst vvz p-acp ng1 n1.
(37) part (DIV2)
345
Image 45
532
Fourthly, It will teach us humiliation:
Fourthly, It will teach us humiliation:
ord, pn31 vmb vvi pno12 n1:
(37) part (DIV2)
346
Image 45
533
for eternall shame ▪ lies upon our nature, by this vile offence, both in respect of our losse,
for Eternal shame ▪ lies upon our nature, by this vile offence, both in respect of our loss,
c-acp j n1 ▪ vvz p-acp po12 n1, p-acp d j n1, av-d p-acp n1 pp-f po12 n1,
(37) part (DIV2)
346
Image 45
534
and the fearfull displeasure of God. The End of the Third SERMON.
and the fearful displeasure of God. The End of the Third SERMON.
cc dt j n1 pp-f np1. dt vvb pp-f dt ord n1.
(37) part (DIV2)
346
Image 45
543
First what Gods Curse is in this life. Now this Curse is a Curse extending. First, To mans soule. Secondly, To mans body. Thirdly, to mans goods. Fourthly, To mans good name.
First what God's Curse is in this life. Now this Curse is a Curse extending. First, To men soul. Secondly, To men body. Thirdly, to men goods. Fourthly, To men good name.
ord r-crq n2 vvb vbz p-acp d n1. av d n1 vbz dt n1 vvg. ord, p-acp ng1 n1. ord, p-acp ng1 n1. ord, p-acp n2 n2-j. ord, p-acp ng1 j n1.
(39) part (DIV2)
362
Image 65
544
Soules Curse. The Curse of God to mans Soule, is madnesse, blindnesse hardnesse .
Souls Curse. The Curse of God to men Soul, is madness, blindness hardness.
n2 vvb. dt n1 pp-f np1 p-acp ng1 n1, vbz n1, n1 n1.
(40) part (DIV2)
367
Image 65
545
Bodies Curse. The Curse of God to the Body, is weakenesse, diseases, aches, paines .
Bodies Curse. The Curse of God to the Body, is weakness, diseases, aches, pains.
n2 vvb. dt n1 pp-f np1 p-acp dt n1, vbz n1, n2, n2, n2.
(41) part (DIV2)
368
Image 65
546
Curse to goods. The Curse of God to the goods, is losses, and hinderances .
Curse to goods. The Curse of God to the goods, is losses, and hindrances.
vvb p-acp n2-j. dt n1 pp-f np1 p-acp dt n2-j, vbz n2, cc n2.
(42) part (DIV2)
369
Image 65
160
That he is All-sufficient, Immortall, that he is holy, and most mercifull . The end of the first Sermon.
That he is All-sufficient, Immortal, that he is holy, and most merciful. The end of the First Sermon.
cst pns31 vbz j, j, cst pns31 vbz j, cc av-ds j. dt n1 pp-f dt ord n1.
(7) part (DIV2)
106
Image 6
155
the heavens, and the heavens of heavens are not able to containe him . I fill heaven, & earth, saith the Lord . Fourthly, Immutable. the heavens, and the heavens of heavens Are not able to contain him. I fill heaven, & earth, Says the Lord. Fourthly, Immutable.
dt n2, cc dt n2 pp-f n2 vbr xx j pc-acp vvi pno31. pns11 vvb n1, cc n1, vvz dt n1. ord, j.
(7) part (DIV2)
102
Image 6
157
Fifthly, Omnipotent, so as nothing is impossible to him , that there is no created power that can hinder God from working:
Fifthly, Omnipotent, so as nothing is impossible to him, that there is no created power that can hinder God from working:
ord, j, av c-acp pix vbz j p-acp pno31, cst pc-acp vbz dx j-vvn n1 cst vmb vvi np1 p-acp vvg:
(7) part (DIV2)
104
Image 6
158
the nations they are as the drop of a bucket, and are counted as the small dust of the ballance, he taketh up the Iles as a very little thing, all nations before him are as nothing, they are counted unto him lesse than nothing .
the Nations they Are as the drop of a bucket, and Are counted as the small dust of the balance, he Takes up the Isles as a very little thing, all Nations before him Are as nothing, they Are counted unto him less than nothing.
dt n2 pns32 vbr p-acp dt n1 pp-f dt n1, cc vbr vvn p-acp dt j n1 pp-f dt n1, pns31 vvz a-acp dt n2 p-acp dt j j n1, d n2 p-acp pno31 vbr p-acp pix, pns32 vbr vvn p-acp pno31 av-dc cs pix.
(7) part (DIV2)
104
Image 6
159
Sixthly, Omniscient, a God that knowes all things universally, and perfectly, a God whose eyes are in every place .
Sixthly, Omniscient, a God that knows all things universally, and perfectly, a God whose eyes Are in every place.
j, j, dt n1 cst vvz d n2 av-j, cc av-j, dt n1 rg-crq n2 vbr p-acp d n1.
(7) part (DIV2)
105
Image 6
151
Secondly, Eternall, a God without any beginning:
Secondly, Eternal, a God without any beginning:
ord, j, dt n1 p-acp d n1:
(7) part (DIV2)
101
Image 6
152
he is a God that hath his Beeing from himselfe, therefore must needs have it from everlasting;
he is a God that hath his Being from himself, Therefore must needs have it from everlasting;
pns31 vbz dt n1 cst vhz po31 vbg p-acp px31, av vmb av vhi pn31 p-acp j;
(7) part (DIV2)
101
Image 6
153
he is a God that was never without this beeing; before the Mountaines were made, and before thou hadst formed the earth, and the world,
he is a God that was never without this being; before the Mountains were made, and before thou Hadst formed the earth, and the world,
pns31 vbz dt n1 cst vbds av-x p-acp d vbg; p-acp dt n2 vbdr vvn, cc c-acp pns21 vhd2 vvn dt n1, cc dt n1,
(7) part (DIV2)
101
Image 6
154
even from euerlasting to everlasting, thou art our God . Thirdly, Incomprehensible, that hee is a God infinitly immense, and incomprehensible: even from everlasting to everlasting, thou art our God. Thirdly, Incomprehensible, that he is a God infinitely immense, and incomprehensible:
av p-acp j p-acp j, pns21 vb2r po12 np1. ord, j, cst pns31 vbz dt n1 av-j j, cc j:
(7) part (DIV2)
101
Image 6
156
A God that is without shadow of change, hee is Iehovah, and therefore cannot bee mutable .
A God that is without shadow of change, he is Jehovah, and Therefore cannot be mutable.
dt n1 cst vbz p-acp n1 pp-f n1, pns31 vbz np1, cc av vmbx vbi j.
(7) part (DIV2)
103
Image 6
147
The second knowledg to be examined concerning God, is concerning Gods Nature. Whether we know that God is glorious in it;
The second knowledge to be examined Concerning God, is Concerning God's Nature. Whither we know that God is glorious in it;
dt ord n1 pc-acp vbi vvn vvg np1, vbz vvg n2 n1. cs pns12 vvb cst np1 vbz j p-acp pn31;
(7) part (DIV2)
98
Image 6
148
that he is so there is no question to bee made; but that all men know this, cannot bee affirmed.
that he is so there is no question to be made; but that all men know this, cannot be affirmed.
cst pns31 vbz av pc-acp vbz dx n1 pc-acp vbi vvn; cc-acp cst d n2 vvb d, vmbx vbi vvn.
(7) part (DIV2)
99
Image 6
149
Good reason therefore have all to examine themselves, whether they know that God is.
Good reason Therefore have all to examine themselves, whither they know that God is.
j n1 av vhi d pc-acp vvi px32, cs pns32 vvb cst np1 vbz.
(7) part (DIV2)
99
Image 6
150
First, Incorporeall, that he is beyond all the perfection of bodily things, that he is a Spirit .
First, Incorporeal, that he is beyond all the perfection of bodily things, that he is a Spirit.
ord, j, cst pns31 vbz p-acp d dt n1 pp-f j n2, cst pns31 vbz dt n1.
(7) part (DIV2)
100
Image 6
547
Curse to good name. The Curse to the good name it is discredit.
Curse to good name. The Curse to the good name it is discredit.
vvb p-acp j n1. dt n1 p-acp dt j n1 pn31 vbz n1.
(43) part (DIV2)
370
Image 65
548
The second is, what the Curse is in the end of this life. Which is nothing but death the separation of the Soule from the Body.
The second is, what the Curse is in the end of this life. Which is nothing but death the separation of the Soul from the Body.
dt ord vbz, q-crq dt vvb vbz p-acp dt n1 pp-f d n1. r-crq vbz pix p-acp n1 dt n1 pp-f dt n1 p-acp dt n1.
(44) part (DIV2)
371
Image 65
549
The last is Gods Curse due to man after this life is ended,
The last is God's Curse due to man After this life is ended,
dt ord vbz npg1 vvb j-jn p-acp n1 p-acp d n1 vbz vvn,
(45) part (DIV2)
372
Image 65
550
And this is eternall death in Hell, where he shall alwayes bee dying and never dead;
And this is Eternal death in Hell, where he shall always be dying and never dead;
cc d vbz j n1 p-acp n1, c-crq pns31 vmb av vbi vvg cc av-x j;
(45) part (DIV2)
373
Image 65
551
seeke hee shall death as a benefit, and never shall finde it. This is fearefull and lamentable, if we doe but examine our Knowledge concerning three things. First, the degrees of it. Secondly, The place of it. Thirdly, The continuance of it.
seek he shall death as a benefit, and never shall find it. This is fearful and lamentable, if we do but examine our Knowledge Concerning three things. First, the Degrees of it. Secondly, The place of it. Thirdly, The Continuance of it.
vvb pns31 vmb n1 p-acp dt n1, cc av-x vmb vvi pn31. d vbz j cc j, cs pns12 vdb p-acp vvi po12 n1 vvg crd n2. ord, dt n2 pp-f pn31. ord, dt n1 pp-f pn31. ord, dt n1 pp-f pn31.
(45) part (DIV2)
373
Image 65
556
He shall say to them on his left hand, goe ye cursed into everlasting fire, prepared for the Divell and his Angells .
He shall say to them on his left hand, go you cursed into everlasting fire, prepared for the devil and his Angels.
pns31 vmb vvi p-acp pno32 p-acp po31 j n1, vvb pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2.
(46) part (DIV2)
378
Image 65
552
First the degrees of Gods Curse after this life is ended.
First the Degrees of God's Curse After this life is ended.
ord dt n2 pp-f npg1 vvb p-acp d n1 vbz vvn.
(46) part (DIV2)
376
Image 65
553
First, the damned they have no communion with God, nor participation in any of the blessings of God.
First, the damned they have no communion with God, nor participation in any of the blessings of God.
ord, dt j-vvn pns32 vhb dx n1 p-acp np1, ccx n1 p-acp d pp-f dt n2 pp-f np1.
(46) part (DIV2)
377
Image 65
554
They shall be punished with everlasting perdition from the presence of the Lord, and from the glory of his power . They shall be punished with everlasting perdition from the presence of the Lord, and from the glory of his power.
pns32 vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1.
(46) part (DIV2)
377
Image 65
555
Secondly, They have Union with the Divell, with whom they have an eternall, fearfull fellowship.
Secondly, They have union with the devil, with whom they have an Eternal, fearful fellowship.
ord, pns32 vhb n1 p-acp dt n1, p-acp ro-crq pns32 vhb dt j, j n1.
(46) part (DIV2)
378
Image 65
557
Thirdly, Their bodies shall suffer unexpressible torments, which are expressed by their lying in fire and brimstone .
Thirdly, Their bodies shall suffer unexpressible torments, which Are expressed by their lying in fire and brimstone.
ord, po32 n2 vmb vvi j n2, r-crq vbr vvn p-acp po32 vvg p-acp n1 cc n1.
(46) part (DIV2)
379
Image 65
558
Fourthly, They are inwardly affected with incredible horrour and torment of conscience, arising from the sense of Gods anger, for their sinnes .
Fourthly, They Are inwardly affected with incredible horror and torment of conscience, arising from the sense of God's anger, for their Sins.
ord, pns32 vbr av-j vvn p-acp j n1 cc n1 pp-f n1, vvg p-acp dt n1 pp-f npg1 n1, p-acp po32 n2.
(46) part (DIV2)
380
Image 65
561
as Hell, the great Pit, bottomlesse gulfe, prison, darknesse, utter darknesse, and many other terrible titles .
as Hell, the great Pit, bottomless gulf, prison, darkness, utter darkness, and many other terrible titles.
c-acp n1, dt j n1, j n1, n1, n1, j n1, cc d j-jn j n2.
(47) part (DIV2)
381
Image 65
560
The place is fearefull, a place that in Scripture hath divers names, to intimate the horrour of it,
The place is fearful, a place that in Scripture hath diverse names, to intimate the horror of it,
dt n1 vbz j, dt n1 cst p-acp n1 vhz j n2, pc-acp vvi dt n1 pp-f pn31,
(47) part (DIV2)
381
Image 65
559
The second is concerning the place where this shall be.
The second is Concerning the place where this shall be.
dt ord vbz vvg dt n1 c-crq d vmb vbi.
(47) part (DIV2)
380
Image 65
572
Secondly, Of Looking upon the Lord JESVS, who hath done all for us, payd our debts,
Secondly, Of Looking upon the Lord JESUS, who hath done all for us, paid our debts,
ord, pp-f vvg p-acp dt n1 np1, r-crq vhz vdn d p-acp pno12, vvn po12 n2,
(48) part (DIV2)
388
Image 65
573
and suffered the uttermost in our roomes, who was wounded .
and suffered the uttermost in our rooms, who was wounded.
cc vvd dt j p-acp po12 n2, r-crq vbds vvn.
(48) part (DIV2)
388
Image 65
574
Thirdly, Of warning, that we are warned to sin no more, wee will bee watching that we be not deceived through the deceitfulnesse of sinne. Fourthly, Of pitying;
Thirdly, Of warning, that we Are warned to since no more, we will be watching that we be not deceived through the deceitfulness of sin. Fourthly, Of pitying;
ord, pp-f n1, cst pns12 vbr vvn p-acp n1 av-dx av-dc, pns12 vmb vbi vvg cst pns12 vbb xx vvn p-acp dt n1 pp-f n1. ord, pp-f vvg;
(48) part (DIV2)
389
Image 65
575
with all compassion to pity those with whom wee converse, that yet live in sinne, labouring to the uttermost of our power to draw them out of this fire.
with all compassion to pity those with whom we converse, that yet live in sin, labouring to the uttermost of our power to draw them out of this fire.
p-acp d n1 pc-acp vvi d p-acp ro-crq pns12 vvb, cst av vvb p-acp n1, vvg p-acp dt j pp-f po12 n1 pc-acp vvi pno32 av pp-f d n1.
(48) part (DIV2)
390
Image 65
576
Fiftly, Of enduring and that of all sorts of afflictions, knowing that the Lord, if it pleased him, might lay greater upon us.
Fifty, Of enduring and that of all sorts of afflictions, knowing that the Lord, if it pleased him, might lay greater upon us.
ord, pp-f vvg cc cst pp-f d n2 pp-f n2, vvg cst dt n1, cs pn31 vvd pno31, vmd vvi jc p-acp pno12.
(48) part (DIV2)
391
Image 65
577
Sixtly, Of remembring of our miseries, and to love the Lord alwayes, and rejoyce in him.
Sixty, Of remembering of our misery's, and to love the Lord always, and rejoice in him.
ord, pp-f vvg pp-f po12 n2, cc pc-acp vvi dt n1 av, cc vvi p-acp pno31.
(48) part (DIV2)
392
Image 65
578
Thus much for the knowledge concerning God, and, concerning our selves, the last generall Knowledge to be examined is concerning the Covenant of grace, wherein God hath promised to bee our God,
Thus much for the knowledge Concerning God, and, Concerning our selves, the last general Knowledge to be examined is Concerning the Covenant of grace, wherein God hath promised to be our God,
av av-d c-acp dt n1 vvg np1, cc, vvg po12 n2, dt ord n1 n1 pc-acp vbi vvn vbz vvg dt n1 pp-f n1, c-crq np1 vhz vvn pc-acp vbi po12 n1,
(48) part (DIV2)
393
Image 65
579
and we to be his people;
and we to be his people;
cc pns12 p-acp vbi po31 n1;
(48) part (DIV2)
393
Image 65
580
by which wee have deliverance from our former evill, and the glad tidings of salvation through Jesus Christ.
by which we have deliverance from our former evil, and the glad tidings of salvation through jesus christ.
p-acp r-crq pns12 vhb n1 p-acp po12 j n-jn, cc dt j n2 pp-f n1 p-acp np1 np1.
(48) part (DIV2)
393
Image 65
581
Now for the second Knowledge to bee examined, and that is, the speciall Knowledge, concerning the nature of the Lords Supper, as our Knowledge First, What it is.
Now for the second Knowledge to be examined, and that is, the special Knowledge, Concerning the nature of the lords Supper, as our Knowledge First, What it is.
av p-acp dt ord n1 pc-acp vbi vvn, cc d vbz, dt j n1, vvg dt n1 pp-f dt n2 n1, c-acp po12 n1 ord, r-crq pn31 vbz.
(48) part (DIV2)
394
Image 65
569
First, Of admiration, to admire the exceeding riches of the tender kindnesse, and mercy of God,
First, Of admiration, to admire the exceeding riches of the tender kindness, and mercy of God,
ord, pp-f n1, p-acp vvi dt j-vvg n2 pp-f dt j n1, cc n1 pp-f np1,
(48) part (DIV2)
387
Image 65
570
and the great love, wherewith hee hath loved us, that hath forgiven us so great a debt,
and the great love, wherewith he hath loved us, that hath forgiven us so great a debt,
cc dt j n1, c-crq pns31 vhz vvn pno12, cst vhz vvn pno12 av j dt n1,
(48) part (DIV2)
387
Image 65
571
and freed us from such unspeakable confusion.
and freed us from such unspeakable confusion.
cc vvn pno12 p-acp d j n1.
(48) part (DIV2)
387
Image 65
582
Secondly, why it is so called. Thirdly, The causes of it. Fourthly, The end of it.
Secondly, why it is so called. Thirdly, The Causes of it. Fourthly, The end of it.
ord, c-crq pn31 vbz av vvn. ord, dt n2 pp-f pn31. ord, dt n1 pp-f pn31.
(48) part (DIV2)
396
Image 65
562
Thirdly concerning the continuance of it. Know we must that the torments of the damned in Hell are everlasting: Thirdly Concerning the Continuance of it. Know we must that the torments of the damned in Hell Are everlasting:
ord vvg dt n1 pp-f pn31. vvb pns12 vmb d dt n2 pp-f dt j-vvn p-acp n1 vbr j:
(48) part (DIV2)
381
Image 65
563
the damned must goe into everlasting fire . The Knowledge of Gods Curse due to us, will bring us.
the damned must go into everlasting fire. The Knowledge of God's Curse due to us, will bring us.
dt j-vvn vmb vvi p-acp j n1. dt n1 pp-f n2 vvb j-jn p-acp pno12, vmb vvi pno12.
(48) part (DIV2)
382
Image 65
564
First, To a Knowledge of the danger wee are in by reason of sinne, danger in life, danger in death, danger after death:
First, To a Knowledge of the danger we Are in by reason of sin, danger in life, danger in death, danger After death:
ord, p-acp dt n1 pp-f dt n1 pns12 vbr p-acp p-acp n1 pp-f n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1:
(48) part (DIV2)
384
Image 65
565
if wee did know this as we ought, we would not be so angry, when the Minister shewes the danger, wee would not rage so when the curses are applyed to us, wee would not bee like the Horse and Mule which have no understanding.
if we did know this as we ought, we would not be so angry, when the Minister shows the danger, we would not rage so when the curses Are applied to us, we would not be like the Horse and Mule which have no understanding.
cs pns12 vdd vvi d c-acp pns12 vmd, pns12 vmd xx vbi av j, c-crq dt n1 vvz dt n1, pns12 vmd xx vvi av c-crq dt n2 vbr vvd p-acp pno12, pns12 vmd xx vbi av-j dt n1 cc n1 r-crq vhb dx n1.
(48) part (DIV2)
384
Image 65
566
Secondly, The Knowledge of this would bring us to righteous living, these will draw us to repentance,
Secondly, The Knowledge of this would bring us to righteous living, these will draw us to Repentance,
ord, dt n1 pp-f d vmd vvi pno12 p-acp j n-vvg, d vmb vvi pno12 p-acp n1,
(48) part (DIV2)
385
Image 65
567
and seeing that we are so undone by the first Adam, wee will hast to seeke release from this misery by the second Adam, for there is no condemnation to those that are in Christ .
and seeing that we Are so undone by the First Adam, we will hast to seek release from this misery by the second Adam, for there is no condemnation to those that Are in christ.
cc vvg cst pns12 vbr av vvn p-acp dt ord np1, pns12 vmb vvi pc-acp vvi n1 p-acp d n1 p-acp dt ord np1, c-acp pc-acp vbz dx n1 p-acp d cst vbr p-acp np1.
(48) part (DIV2)
385
Image 65
568
Thirdly, This will compel us to a carefull practice of duties, especially of sixe.
Thirdly, This will compel us to a careful practice of duties, especially of sixe.
ord, d vmb vvi pno12 p-acp dt j n1 pp-f n2, av-j pp-f crd.
(48) part (DIV2)
386
Image 65
584
Namely a Sacrament of our spirituall nourishment and growth by faith in CHRIST to eternall life.
Namely a Sacrament of our spiritual nourishment and growth by faith in CHRIST to Eternal life.
av dt n1 pp-f po12 j n1 cc n1 p-acp n1 p-acp np1 p-acp j n1.
(49) part (DIV2)
399
Image 65
583
First it concernes every man that comes to Gods Table that hee know, what the Lords Supper is.
First it concerns every man that comes to God's Table that he know, what the lords Supper is.
ord pn31 vvz d n1 cst vvz p-acp npg1 n1 cst pns31 vvb, q-crq dt n2 n1 vbz.
(49) part (DIV2)
398
Image 65
585
Secondly why it is called the Lords Supper, as Because it was ordained by the Lord .
Secondly why it is called the lords Supper, as Because it was ordained by the Lord.
ord c-crq pn31 vbz vvn dt ng1 n1, c-acp c-acp pn31 vbds vvn p-acp dt n1.
(50) part (DIV2)
399
Image 65
587
Because in the primitive Church it was usually received on the day of the Lord .
Because in the primitive Church it was usually received on the day of the Lord.
c-acp p-acp dt j n1 pn31 vbds av-j vvn p-acp dt n1 pp-f dt n1.
(50) part (DIV2)
402
Image 65
586
Because it was instituted in remembrance of the Lord: this do saith he as yee doe it in remembrance of me .
Because it was instituted in remembrance of the Lord: this do Says he as ye do it in remembrance of me.
p-acp pn31 vbds vvn p-acp n1 pp-f dt n1: d vdb vvz pns31 p-acp pn22 vdb pn31 p-acp n1 pp-f pno11.
(50) part (DIV2)
401
Image 65
588
Thirdly we must know the causes of it, as First, The cause principall. Secondly, the cause instrumentall. Thirdly, The cause materiall. The cause principall is God.
Thirdly we must know the Causes of it, as First, The cause principal. Secondly, the cause instrumental. Thirdly, The cause material. The cause principal is God.
ord pns12 vmb vvi dt n2 pp-f pn31, c-acp ord, dt n1 j-jn. ord, dt n1 j. ord, dt n1 j-jn. dt n1 n-jn vbz np1.
(51) part (DIV2)
402
Image 65
591
The Materiall cause twofold, 1. The outward signe. 2. The inward thing signified.
The Material cause twofold, 1. The outward Signen. 2. The inward thing signified.
dt j-jn n1 j, crd dt j n1. crd dt j n1 vvn.
(51) part (DIV2)
411
Image 65
590
Secondly, Promising that whosoever receiveth and beleeveth shall be saved. The Instrumentall cause of it is the Minister.
Secondly, Promising that whosoever receives and Believeth shall be saved. The Instrumental cause of it is the Minister.
ord, vvg cst r-crq vvz cc vvz vmb vbi vvn. dt j n1 pp-f pn31 vbz dt n1.
(51) part (DIV2)
409
Image 65
589
Because hee onely can give grace, and afoord meanes. First, Commanding to Minister and receive it.
Because he only can give grace, and afford means. First, Commanding to Minister and receive it.
c-acp pns31 av-j vmb vvi n1, cc vvi n2. ord, vvg pc-acp vvi cc vvi pn31.
(51) part (DIV2)
407
Image 65
592
The outward signe is twofold. First, The Elements of Bread and Wine. Secondly, The actions of the Minister and Receiver.
The outward Signen is twofold. First, The Elements of Bred and Wine. Secondly, The actions of the Minister and Receiver.
dt j n1 vbz j. ord, dt n2 pp-f n1 cc n1. ord, dt n2 pp-f dt n1 cc n1.
(52) part (DIV2)
411
Image 65
597
bread in regard of the strength of it, it is called The Staffe of Bread .
bred in regard of the strength of it, it is called The Staff of Bred.
n1 p-acp n1 pp-f dt n1 pp-f pn31, pn31 vbz vvn dt n1 pp-f n1.
(53) part (DIV2)
418
Image 65
617
I perswade my selfe if the people should deale with their Priests in their offerings accondingly, it would either coole their devotion, or work a reformation.
I persuade my self if the people should deal with their Priests in their offerings accondingly, it would either cool their devotion, or work a Reformation.
pns11 vvb po11 n1 cs dt n1 vmd vvi p-acp po32 n2 p-acp po32 n2-vvg av-vvg, pn31 vmd av-d vvi po32 n1, cc vvi dt n1.
(53) part (DIV2)
426
Image 65
616
but patch it up with their Traditions, they make Christ but halfe a Saviour:
but patch it up with their Traditions, they make christ but half a Saviour:
cc-acp vvb pn31 a-acp p-acp po32 n2, pns32 vvb np1 p-acp j-jn dt n1:
(53) part (DIV2)
426
Image 65
615
and Jerusalem? but herein they deale with Christ and his Church as in other matters, they account the Scripture not the perfect rule of faith,
and Jerusalem? but herein they deal with christ and his Church as in other matters, they account the Scripture not the perfect Rule of faith,
cc np1? cc-acp av pns32 vvb p-acp np1 cc po31 n1 c-acp p-acp j-jn n2, pns32 vvb dt n1 xx dt j n1 pp-f n1,
(53) part (DIV2)
426
Image 65
614
and what is this but to damme up the Fountaine Christ hath set open for Judah,
and what is this but to dam up the Fountain christ hath Set open for Judah,
cc q-crq vbz d p-acp p-acp n1 p-acp dt n1 np1 vhz vvn j p-acp np1,
(53) part (DIV2)
426
Image 65
613
drink yee all of this , they will not doe it; drink ye all of this, they will not do it;
vvb pn22 d pp-f d, pns32 vmb xx vdi pn31;
(53) part (DIV2)
426
Image 65
612
but the blood of the Son of God, as a Lamb unspotted and undefiled. Our blessed Lord saith . but the blood of the Son of God, as a Lamb unspotted and undefiled. Our blessed Lord Says.
cc-acp dt n1 pp-f dt n1 pp-f np1, c-acp dt n1 j cc j. po12 j-vvn n1 vvz.
(53) part (DIV2)
426
Image 65
611
what man will indure in his ordinary refreshing to have the Cup taken from him? the blood of Christ is the speciall price of our Redemption, for we were not redeemed with corruptible things,
what man will endure in his ordinary refreshing to have the Cup taken from him? the blood of christ is the special price of our Redemption, for we were not redeemed with corruptible things,
q-crq n1 vmb vvi p-acp po31 j n-vvg pc-acp vhi dt n1 vvn p-acp pno31? dt n1 pp-f np1 vbz dt j n1 pp-f po12 n1, c-acp pns12 vbdr xx vvn p-acp j n2,
(53) part (DIV2)
426
Image 65
610
the Papists doe it, who like the false Mother, would have the child divided; the Lord is the true Mother, and cannot indure it:
the Papists do it, who like the false Mother, would have the child divided; the Lord is the true Mother, and cannot endure it:
dt njp2 vdb pn31, r-crq av-j dt j n1, vmd vhi dt n1 vvn; dt n1 vbz dt j n1, cc vmbx vvi pn31:
(53) part (DIV2)
426
Image 65
609
This the Analogie and proportion is, so that Wine cannot without great wrong be denied unto the people:
This the Analogy and proportion is, so that Wine cannot without great wrong be denied unto the people:
d dt n1 cc n1 vbz, av d n1 vmbx p-acp j n-jn vbb vvn p-acp dt n1:
(53) part (DIV2)
426
Image 65
608
the blood of the Lord Jesus by faith assures us of Gods favour, eases us of the Curse of the Law, makes us constant in the confession of Christ.
the blood of the Lord jesus by faith assures us of God's favour, eases us of the Curse of the Law, makes us constant in the Confessi of christ.
dt n1 pp-f dt n1 np1 p-acp n1 vvz pno12 pp-f ng1 n1, vvz pno12 pp-f dt n1 pp-f dt n1, vvz pno12 j p-acp dt n1 pp-f np1.
(53) part (DIV2)
425
Image 65
607
the blood of Christ cleanseth the soule. Fourthly, Wine takes away fearefulnesse, and causeth boldnesse;
the blood of christ Cleanseth the soul. Fourthly, Wine Takes away fearfulness, and Causes boldness;
dt n1 pp-f np1 vvz dt n1. ord, n1 vvz av n1, cc vvz n1;
(53) part (DIV2)
424
Image 65
606
the promises of the Lord Jesus cheere up the soule, and revives it. Thirdly, Wine mundi fies, & cleanses the wounds of the body;
the promises of the Lord jesus cheer up the soul, and revives it. Thirdly, Wine mundi fies, & cleanses the wounds of the body;
dt n2 pp-f dt n1 np1 vvi a-acp dt n1, cc vvz pn31. ord, n1 fw-la zz, cc vvz dt n2 pp-f dt n1;
(53) part (DIV2)
423
Image 65
605
He is the true Vine, his blood is sweete indeed . Secondly, Wine cheereth up the heart of man ; He is the true Vine, his blood is sweet indeed. Secondly, Wine Cheereth up the heart of man;
pns31 vbz dt j n1, po31 n1 vbz j av. ord, n1 vvz a-acp dt n1 pp-f n1;
(53) part (DIV2)
422
Image 65
604
Resp. First, Wine is the sweetest liquor proceeding from the Vine; the Lord Jesus the most sweetest liquor.Resp. First, Wine is the Sweetest liquour proceeding from the Vine; the Lord jesus the most Sweetest liquour.
np1 ord, n1 vbz dt js n1 vvg p-acp dt n1; dt n1 np1 dt av-ds js n1.
(53) part (DIV2)
422
Image 65
603
the Lord Jesus profiteth none, but those who hunger and thirst after righteousnesse. Quaes. Why Wine?
the Lord jesus profiteth none, but those who hunger and thirst After righteousness. Quaes. Why Wine?
dt n1 np1 vvz pix, cc-acp d r-crq n1 cc n1 p-acp n1. fw-la. q-crq n1?
(53) part (DIV2)
420
Image 65
602
Thirdly, Bread profiteth none but such as are hungry, it doth no good unto them that are filled, and glutted;
Thirdly, Bred profiteth none but such as Are hungry, it does no good unto them that Are filled, and glutted;
ord, n1 vvz pix cc-acp d c-acp vbr j, pn31 vdz av-dx j p-acp pno32 cst vbr vvn, cc vvn;
(53) part (DIV2)
420
Image 65
601
Secondly, Bread takes away corporall hunger, and as bread takes away corporall hunger, so the Lord Jesus takes away spirituall.
Secondly, Bred Takes away corporal hunger, and as bred Takes away corporal hunger, so the Lord jesus Takes away spiritual.
ord, n1 vvz av j n1, cc p-acp n1 vvz av j n1, av dt n1 np1 vvz av j.
(53) part (DIV2)
419
Image 65
600
upon which words Saint Augustine after his Allegoricall manner of exposition applies it unto Christ, saying, quem panem? What Bread? and answers, Christum, Christ.
upon which words Saint Augustine After his Allegorical manner of exposition Applies it unto christ, saying, Whom Bread? What Bred? and answers, Christ, christ.
p-acp r-crq n2 n1 np1 p-acp po31 j n1 pp-f n1 vvz pn31 p-acp np1, vvg, fw-la fw-la? q-crq n1? cc n2, np1, np1.
(53) part (DIV2)
418
Image 65
599
so saith the Psalmist, he bringeth forth of the earth bread that strengthens mans heart :
so Says the Psalmist, he brings forth of the earth bred that strengthens men heart:
av vvz dt n1, pns31 vvz av pp-f dt n1 n1 cst vvz ng1 n1:
(53) part (DIV2)
418
Image 65
598
Because as the weake and wearied man is stayed up by the staffe, so the weake body is strengthned by bread:
Because as the weak and wearied man is stayed up by the staff, so the weak body is strengthened by bred:
p-acp p-acp dt j cc j-vvn n1 vbz vvn a-acp p-acp dt n1, av dt j n1 vbz vvn p-acp n1:
(53) part (DIV2)
418
Image 65
596
First, Bread is the principall supporter of mans life; now as Bread is of naturall life, so the Lord Jesus is of our spirituall:
First, Bred is the principal supporter of men life; now as Bred is of natural life, so the Lord jesus is of our spiritual:
ord, n1 vbz dt j-jn n1 pp-f ng1 n1; av c-acp n1 vbz pp-f j n1, av dt n1 np1 vbz pp-f po12 j:
(53) part (DIV2)
418
Image 65
595
Resp. For good Reasons, the Analogy and proportion that is between them shewing the same. And thus it holds.Resp. For good Reasons, the Analogy and proportion that is between them showing the same. And thus it holds.
np1 p-acp j n2, dt n1 cc n1 cst vbz p-acp pno32 vvg dt d. cc av pn31 vvz.
(53) part (DIV2)
416
Image 65
594
Quaes. Why the Lord Jesus Christ did make choyse of Bread and Wine rather than any other elements, to bee Signes of the Sacrament of his Body and Blood. Quaes. Why the Lord jesus christ did make choice of Bred and Wine rather than any other elements, to be Signs of the Sacrament of his Body and Blood.
fw-la. c-crq dt n1 np1 np1 vdd vvi n1 pp-f n1 cc n1 av-c cs d j-jn n2, pc-acp vbi n2 pp-f dt n1 pp-f po31 n1 cc n1.
(53) part (DIV2)
415
Image 65
593
First, the Elements of Bread and Wine. And here is a question to be answered.
First, the Elements of Bred and Wine. And Here is a question to be answered.
ord, dt n2 pp-f n1 cc n1. cc av vbz dt n1 pc-acp vbi vvn.
(53) part (DIV2)
413
Image 65
637
First end is in regard of Christ. Second end is in regard of us. First end is in regard of christ. Second end is in regard of us.
ord n1 vbz p-acp n1 pp-f np1. ord n1 vbz p-acp n1 pp-f pno12.
(54) part (DIV2)
439
Image 65
618
Now for the actions of the Minister, and Receivers.
Now for the actions of the Minister, and Receivers.
av p-acp dt n2 pp-f dt n1, cc n2.
(54) part (DIV2)
426
Image 65
619
First, The actions of the Minister, these actions are foure, and they represent the actions of God.
First, The actions of the Minister, these actions Are foure, and they represent the actions of God.
ord, dt n2 pp-f dt n1, d n2 vbr crd, cc pns32 vvi dt n2 pp-f np1.
(54) part (DIV2)
427
Image 65
620
First, the taking of the Bread and Wine into his hands signifies the pointing out of Christ by God, for the office of Mediatorship.
First, the taking of the Bred and Wine into his hands signifies the pointing out of christ by God, for the office of Mediatorship.
ord, dt n-vvg pp-f dt n1 cc n1 p-acp po31 n2 vvz dt vvg av pp-f np1 p-acp np1, p-acp dt n1 pp-f n1.
(54) part (DIV2)
428
Image 65
621
Secondly, The blessing and consecrating of these Elements to an holy use, signifies the actuall sending of Christ,
Secondly, The blessing and consecrating of these Elements to an holy use, signifies the actual sending of christ,
ord, dt n1 cc vvg pp-f d n2 p-acp dt j n1, vvz dt j n-vvg pp-f np1,
(54) part (DIV2)
429
Image 65
622
and the holy anoynting of him, and setting him apart for that worke.
and the holy anointing of him, and setting him apart for that work.
cc dt j vvg pp-f pno31, cc vvg pno31 av p-acp d n1.
(54) part (DIV2)
429
Image 65
623
Thirdly, The breaking of the Bread, and the effusion of the Wine signifies the breaking of Christs Body on the Crosse,
Thirdly, The breaking of the Bred, and the effusion of the Wine signifies the breaking of Christ Body on the Cross,
ord, dt n-vvg pp-f dt n1, cc dt n1 pp-f dt n1 vvz dt n-vvg pp-f npg1 n1 p-acp dt n1,
(54) part (DIV2)
430
Image 65
624
and the shedding of his Blood.
and the shedding of his Blood.
cc dt n-vvg pp-f po31 n1.
(54) part (DIV2)
430
Image 65
625
Fourthly, The delivering of these outward Elements to the Receivers signifies Gods offering of Christ unto all that will receive him.
Fourthly, The delivering of these outward Elements to the Receivers signifies God's offering of christ unto all that will receive him.
ord, dt n-vvg pp-f d j n2 p-acp dt n2 vvz n2 vvg pp-f np1 p-acp d cst vmb vvi pno31.
(54) part (DIV2)
431
Image 65
626
Secondly, The actions of the Receiver, these represent the actions of the soule, and inward man,
Secondly, The actions of the Receiver, these represent the actions of the soul, and inward man,
ord, dt n2 pp-f dt n1, d vvi dt n2 pp-f dt n1, cc j n1,
(54) part (DIV2)
432
Image 65
627
for as the outward man receives the outward Elements, so the inward man receives Christ.
for as the outward man receives the outward Elements, so the inward man receives christ.
c-acp p-acp dt j n1 vvz dt j n2, av dt j n1 vvz np1.
(54) part (DIV2)
432
Image 65
628
First, The taking of Bread and Wine, with the outward hands of the body, signifies the taking of Christ with the inward hand of the soule.
First, The taking of Bred and Wine, with the outward hands of the body, signifies the taking of christ with the inward hand of the soul.
ord, dt n-vvg pp-f n1 cc n1, p-acp dt j n2 pp-f dt n1, vvz dt n-vvg pp-f np1 p-acp dt j n1 pp-f dt n1.
(54) part (DIV2)
433
Image 65
629
Secondly, The eating of the Bread, and the drinking of the Wine, signifies a peculiar applying of Christ unto our soules, that even as Bread and Wine being digested in the stomacks of our bodies is conjoyned to the body,
Secondly, The eating of the Bred, and the drinking of the Wine, signifies a peculiar applying of christ unto our Souls, that even as Bred and Wine being digested in the stomachs of our bodies is conjoined to the body,
ord, dt n-vvg pp-f dt n1, cc dt n-vvg pp-f dt n1, vvz dt j vvg pp-f np1 p-acp po12 n2, cst av c-acp n1 cc n1 vbg vvn p-acp dt n2 pp-f po12 n2 vbz vvn p-acp dt n1,
(54) part (DIV2)
434
Image 65
630
and made a part and member of the body:
and made a part and member of the body:
cc vvd dt n1 cc n1 pp-f dt n1:
(54) part (DIV2)
434
Image 65
631
so Christ received and digested in the Will and Affections is united to us, and we to him, he becomes our Head, and we his members;
so christ received and digested in the Will and Affections is united to us, and we to him, he becomes our Head, and we his members;
av np1 vvd cc vvn p-acp dt n1 cc n2 vbz vvn p-acp pno12, cc pns12 p-acp pno31, pns31 vvz po12 n1, cc pns12 po31 n2;
(54) part (DIV2)
434
Image 65
632
and as the receiving of outward food doth strengthen the body, and makes it fit for naturall actions:
and as the receiving of outward food does strengthen the body, and makes it fit for natural actions:
cc c-acp dt n-vvg pp-f j n1 vdz vvi dt n1, cc vvz pn31 j p-acp j n2:
(54) part (DIV2)
434
Image 65
633
so the receiving of Christ the spirituall food doth strengthen the inward man, and makes it fit for spirituall duties.
so the receiving of christ the spiritual food does strengthen the inward man, and makes it fit for spiritual duties.
av dt n-vvg pp-f np1 dt j n1 vdz vvi dt j n1, cc vvz pn31 j p-acp j n2.
(54) part (DIV2)
434
Image 65
634
Secondly, Now there is the inward thing signified, and this whole Christ with all his benefits.
Secondly, Now there is the inward thing signified, and this Whole christ with all his benefits.
ord, av pc-acp vbz dt j n1 vvd, cc d j-jn np1 p-acp d po31 n2.
(54) part (DIV2)
435
Image 65
635
The last thing wee must examine our Knowledge of, is concerning the end of the Lords Supper,
The last thing we must examine our Knowledge of, is Concerning the end of the lords Supper,
dt ord n1 pns12 vmb vvb po12 n1 pp-f, vbz vvg dt n1 pp-f dt n2 n1,
(54) part (DIV2)
436
Image 65
636
and here the question to be propounded, is, Quaes. Why the Lords Supper was instituted. Resp. For two ends.
and Here the question to be propounded, is, Quaes. Why the lords Supper was instituted. Resp. For two ends.
cc av dt n1 pc-acp vbi vvn, vbz, fw-la. c-crq dt n2 n1 vbds vvn. np1 p-acp crd n2.
(54) part (DIV2)
436
Image 65
710
Secondly, Behind simply, declaring the vertue and efficacy of it, whereby ye shall be able to quench. But it will be objected.
Secondly, Behind simply, declaring the virtue and efficacy of it, whereby you shall be able to quench. But it will be objected.
ord, p-acp av-j, vvg dt n1 cc n1 pp-f pn31, c-crq pn22 vmb vbi j pc-acp vvi. p-acp pn31 vmb vbi vvn.
(55) part (DIV2)
474
Image 65
638
First the end in regard of Christ, is, For to be a memoriall of his death . First the end in regard of christ, is, For to be a memorial of his death.
ord dt n1 p-acp n1 pp-f np1, vbz, c-acp pc-acp vbi dt n1 pp-f po31 n1.
(55) part (DIV2)
440
Image 65
639
Secondly, the ends in respect of us, are three. First, To be a signe, and that to represent. Secondly, the ends in respect of us, Are three. First, To be a Signen, and that to represent.
ord, dt n2 p-acp n1 pp-f pno12, vbr crd. ord, pc-acp vbi dt n1, cc cst pc-acp vvi.
(55) part (DIV2)
440
Image 65
640
Secondly, To be a seale, and that to confirme.
Secondly, To be a seal, and that to confirm.
ord, pc-acp vbi dt n1, cc cst pc-acp vvi.
(55) part (DIV2)
442
Image 65
641
Thirdly, To be a means, and that to conveigh Jesus Christ unto us with all his benefits.
Thirdly, To be a means, and that to convey jesus christ unto us with all his benefits.
ord, pc-acp vbi dt n2, cc cst pc-acp vvi np1 np1 p-acp pno12 p-acp d po31 n2.
(55) part (DIV2)
443
Image 65
642
And thus much for the generall and speciall knowledge that every Receiver must examine himselfe of.
And thus much for the general and special knowledge that every Receiver must examine himself of.
cc av av-d c-acp dt n1 cc j n1 cst d n1 vmb vvi px31 pp-f.
(55) part (DIV2)
444
Image 65
643
Now come wee to the second thing to be examined, and that is faith; for every man receiveth so much as he beleeveth he receiveth.
Now come we to the second thing to be examined, and that is faith; for every man receives so much as he Believeth he receives.
av vvb pns12 p-acp dt ord n1 pc-acp vbi vvn, cc d vbz n1; p-acp d n1 vvz av av-d c-acp pns31 vvz pns31 vvz.
(55) part (DIV2)
444
Image 65
644
Gold is a precious thing, and therefore men dig deep into the mine to find it,
Gold is a precious thing, and Therefore men dig deep into the mine to find it,
n1 vbz dt j n1, cc av n2 vvb j-jn p-acp dt n1 pc-acp vvi pn31,
(55) part (DIV2)
444
Image 65
645
and labour much in the fire to purifie and refine it, saving Faith is a precious thing, so Saint Peter calls it .
and labour much in the fire to purify and refine it, Saving Faith is a precious thing, so Saint Peter calls it.
cc n1 av-d p-acp dt n1 pc-acp vvi cc vvi pn31, vvg n1 vbz dt j n1, av n1 np1 vvz pn31.
(55) part (DIV2)
444
Image 65
646
Therefore every Christian ought, by examination, to dig into their hearts to find it, and by the Word,
Therefore every Christian ought, by examination, to dig into their hearts to find it, and by the Word,
av d np1 vmd, p-acp n1, pc-acp vvi p-acp po32 n2 pc-acp vvi pn31, cc p-acp dt n1,
(55) part (DIV2)
445
Image 65
647
as by fire, to trie whether it bee a saving faith, or no. This is that, that puts life into us;
as by fire, to try whither it be a Saving faith, or no. This is that, that puts life into us;
c-acp p-acp n1, pc-acp vvi cs pn31 vbb dt j-vvg n1, cc uh-dx. d vbz d, cst vvz n1 p-acp pno12;
(55) part (DIV2)
445
Image 65
648
I, the life of God, for till then our cogitation is darkned, and wee are strangers from the life of God, hee that beleeveth in him, shall not be condemned,
I, the life of God, for till then our cogitation is darkened, and we Are Strangers from the life of God, he that Believeth in him, shall not be condemned,
pns11, dt n1 pp-f np1, c-acp c-acp cs po12 n1 vbz vvn, cc pns12 vbr n2 p-acp dt n1 pp-f np1, pns31 cst vvz p-acp pno31, vmb xx vbi vvn,
(55) part (DIV2)
445
Image 65
649
but he that beleeveth not is condemned already , because he beleeveth not. A Tree liveth not without moysture, but he that Believeth not is condemned already, Because he Believeth not. A Tree lives not without moisture,
cc-acp pns31 cst vvz xx vbz vvn av, c-acp pns31 vvz xx. dt n1 vvz xx p-acp n1,
(55) part (DIV2)
445
Image 65
650
nor a Bird without aire, nor a Fish without water, nor a Salamander without fire: so the soule liveth not without faith, the just doth live by his faith .
nor a Bird without air, nor a Fish without water, nor a Salamander without fire: so the soul lives not without faith, the just does live by his faith.
ccx dt n1 p-acp n1, ccx dt n1 p-acp n1, ccx dt n1 p-acp n1: av dt n1 vvz xx p-acp n1, dt j vdz vvi p-acp po31 n1.
(55) part (DIV2)
445
Image 65
651
This is the Spirit and Soule of the inward man; wee have a name to live, yet are we dead if wee want faith.
This is the Spirit and Soul of the inward man; we have a name to live, yet Are we dead if we want faith.
d vbz dt n1 cc n1 pp-f dt j n1; pns12 vhb dt n1 pc-acp vvi, av vbr pns12 j cs pns12 vvb n1.
(55) part (DIV2)
445
Image 65
652
I live by faith in the Sonne of God, saith the Apostle.I live by faith in the Son of God, Says the Apostle.
pns11 vvb p-acp n1 p-acp dt n1 pp-f np1, vvz dt n1.
(55) part (DIV2)
445
Image 65
653
Our care therefore must bee with Saint Paul, that we be found, having the righteousnesse of Christ by faith , for there is no condemnation to them that are in Christ . Our care Therefore must be with Saint Paul, that we be found, having the righteousness of christ by faith, for there is no condemnation to them that Are in christ.
po12 n1 av vmb vbi p-acp n1 np1, cst pns12 vbb vvn, vhg dt n1 pp-f np1 p-acp n1, p-acp pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1.
(55) part (DIV2)
445
Image 65
654
It concernes all men to know that untill they bee beleevers, they belong not to God:
It concerns all men to know that until they be believers, they belong not to God:
pn31 vvz d n2 pc-acp vvi cst c-acp pns32 vbb n2, pns32 vvb xx p-acp np1:
(55) part (DIV2)
446
Image 65
655
for as the Eagle refuseth her birds till they can mount, and soare to the Sunne;
for as the Eagl Refuseth her Birds till they can mount, and soar to the Sun;
c-acp c-acp dt n1 vvz po31 n2 c-acp pns32 vmb vvi, cc vvi p-acp dt n1;
(55) part (DIV2)
446
Image 65
656
and as the Raven acknowledgeth not her young ones, till they be black; so God rejecteth mē, and receiveth none till they beleeve:
and as the Raven acknowledgeth not her young ones, till they be black; so God rejecteth men, and receives none till they believe:
cc c-acp dt n1 vvz xx po31 j pi2, c-acp pns32 vbb j-jn; av np1 vvz n2, cc vvz pix p-acp pns32 vvb:
(55) part (DIV2)
446
Image 65
657
none are the sonnes of God but the faithfull, the rest are bastards. I confesse there be degrees in Faith.
none Are the Sons of God but the faithful, the rest Are bastards. I confess there be Degrees in Faith.
pix vbr dt n2 pp-f np1 p-acp dt j, dt n1 vbr n2. pns11 vvb pc-acp vbi n2 p-acp n1.
(55) part (DIV2)
446
Image 65
658
The first is a rudiment or entrance, which our blessed Saviour calleth Smoking flax . The second is a weake faith;
The First is a rudiment or Entrance, which our blessed Saviour calls Smoking flax. The second is a weak faith;
dt ord vbz dt n1 cc n1, r-crq po12 j-vvn n1 vvz vvg n1. dt ord vbz dt j n1;
(55) part (DIV2)
447
Image 65
659
him that is weak in faith saith S. Paul, receive unto you . The third is NONLATINALPHABET, assurance of Faith: him that is weak in faith Says S. Paul, receive unto you. The third is, assurance of Faith:
pno31 cst vbz j p-acp n1 vvz n1 np1, vvb p-acp pn22. dt ord vbz, n1 pp-f n1:
(55) part (DIV2)
448
Image 65
660
such a Faith was in Abraham, who above hope beleeved, under hope .
such a Faith was in Abraham, who above hope believed, under hope.
d dt n1 vbds p-acp np1, r-crq p-acp n1 vvn, p-acp n1.
(55) part (DIV2)
449
Image 65
661
But no Faith is abominable, and may easily be discerned from a weake Faith, as a sick man may bee knowne from a dead:
But no Faith is abominable, and may Easily be discerned from a weak Faith, as a sick man may be known from a dead:
p-acp dx n1 vbz j, cc vmb av-j vbi vvn p-acp dt j n1, c-acp dt j n1 vmb vbi vvn p-acp dt j:
(55) part (DIV2)
449
Image 65
662
so a weake Faith from no Faith. Even a desire of Faith is a token of Faith: for Gods Spirit worketh that; but no Faith is accursed:
so a weak Faith from no Faith. Even a desire of Faith is a token of Faith: for God's Spirit works that; but no Faith is accursed:
av dt j n1 p-acp dx n1. np1 dt n1 pp-f n1 vbz dt n1 pp-f n1: p-acp ng1 n1 vvz d; cc-acp dx n1 vbz vvn:
(55) part (DIV2)
449
Image 65
663
he that beleeveth not, is condemned already. Faith is Gods Gate, whereby God enters into our soule;
he that Believeth not, is condemned already. Faith is God's Gate, whereby God enters into our soul;
pns31 cst vvz xx, vbz vvn av. n1 vbz npg1 n1, c-crq np1 vvz p-acp po12 n1;
(55) part (DIV2)
449
Image 65
664
the light that found the lost groate; the purifier of the heart; the conqueror in the race; the pole-starre for the Sayler; the life of the soule:
the Light that found the lost groat; the purifier of the heart; the conqueror in the raze; the polestar for the Sailor; the life of the soul:
dt n1 cst vvd dt j-vvn n1; dt n1 pp-f dt n1; dt n1 p-acp dt n1; dt n1 p-acp dt n1; dt n1 pp-f dt n1:
(55) part (DIV2)
449
Image 65
665
and by Faith CHRIST dwells in our harts. O helpe us Lord, wee beleeve, O helpe our unbeleefe;
and by Faith CHRIST dwells in our hearts. O help us Lord, we believe, Oh help our unbelief;
cc p-acp n1 np1 vvz p-acp po12 n2. sy vvb pno12 n1, pns12 vvb, uh vvb po12 n1;
(55) part (DIV2)
449
Image 65
666
hee must beleeve that comes to Gods Table: and as is our Faith, so is our blessing.
he must believe that comes to God's Table: and as is our Faith, so is our blessing.
pns31 vmb vvi cst vvz p-acp npg1 n1: cc a-acp vbz po12 n1, av vbz po12 n1.
(55) part (DIV2)
449
Image 65
667
Now this Faith that brings a blessing, the holy Ghost adorneth it with many Epithetes, he calleth it. First, Rich Faith . Secondly, Holy Faith . Thirdly, strong Faith . Fourthly, Saving Faith . Fiftly, Pure Faith . Sixtly, Precious Faith .
Now this Faith that brings a blessing, the holy Ghost adorneth it with many Epithets, he calls it. First, Rich Faith. Secondly, Holy Faith. Thirdly, strong Faith. Fourthly, Saving Faith. Fifty, Pure Faith. Sixty, Precious Faith.
av d n1 cst vvz dt n1, dt j n1 vvz pn31 p-acp d n2, pns31 vvz pn31. ord, j n1. ord, j n1. ord, j n1. ord, vvg n1. ord, j n1. ord, j n1.
(55) part (DIV2)
449
Image 65
668
So that if either we regard Riches, Strength, Holinesse, Salvation, Purity, let us looke to Faith, which hath all graces in it;
So that if either we regard Riches, Strength, Holiness, Salvation, Purity, let us look to Faith, which hath all graces in it;
av cst cs d pns12 vvb n2, n1, n1, n1, n1, vvb pno12 vvi p-acp n1, r-crq vhz d n2 p-acp pn31;
(55) part (DIV2)
450
Image 65
669
as Paradise had all fruites in it, as lapis Jndicus hath all cures in it. Let us see some reasons why every receaver must examine his faith.
as Paradise had all fruits in it, as lapis Jndicus hath all cures in it. Let us see Some Reasons why every receiver must examine his faith.
c-acp n1 vhd d n2 p-acp pn31, c-acp fw-la n1 vhz d n2 p-acp pn31. vvb pno12 vvi d n2 q-crq d n1 vmb vvi po31 n1.
(55) part (DIV2)
450
Image 65
670
1. Because without this tryall any Faith may be taken for a saving Faith, a false Faith for a true,
1. Because without this trial any Faith may be taken for a Saving Faith, a false Faith for a true,
crd p-acp p-acp d n1 d n1 vmb vbi vvn p-acp dt j-vvg n1, dt j n1 p-acp dt j,
(55) part (DIV2)
452
Image 65
671
an historicall Faith for a justifying.
an historical Faith for a justifying.
dt j n1 p-acp dt vvg.
(55) part (DIV2)
452
Image 65
672
If every Faith were a saving Faith, then were it sufficient unto salvation to have some,
If every Faith were a Saving Faith, then were it sufficient unto salvation to have Some,
cs d n1 vbdr dt vvg n1, av vbdr pn31 j p-acp n1 pc-acp vhi d,
(55) part (DIV2)
452
Image 65
673
for in having some we must be accounted to have the saving Faith.
for in having Some we must be accounted to have the Saving Faith.
c-acp p-acp vhg d pns12 vmb vbi vvn pc-acp vhi dt j-vvg n1.
(55) part (DIV2)
452
Image 65
674
But every Faith is not a saving Faith, therefore it stands us in hand to examine.
But every Faith is not a Saving Faith, Therefore it Stands us in hand to examine.
p-acp d n1 vbz xx dt j-vvg n1, av pn31 vvz pno12 p-acp n1 pc-acp vvi.
(55) part (DIV2)
452
Image 65
675
How shall a man know whether his Faith bee a saving Faith or no. A saving Faith may bee thus known.
How shall a man know whither his Faith be a Saving Faith or no. A Saving Faith may be thus known.
q-crq vmb dt n1 vvb cs po31 n1 vbi dt vvg n1 cc uh-dx. dt j-vvg n1 vmb vbi av vvn.
(55) part (DIV2)
453
Image 65
676
First, A saving Faith will save those that have it, they are kept through the power of God unto salvation .
First, A Saving Faith will save those that have it, they Are kept through the power of God unto salvation.
ord, dt j-vvg n1 vmb vvi d cst vhb pn31, pns32 vbr vvn p-acp dt n1 pp-f np1 p-acp n1.
(55) part (DIV2)
455
Image 65
677
But every Faith will not save them that have it: for if this could bee, then the Divells would bee saved, who beleeve, and tremble ,
But every Faith will not save them that have it: for if this could be, then the Devils would be saved, who believe, and tremble,
p-acp d n1 vmb xx vvi pno32 cst vhb pn31: c-acp cs d vmd vbi, cs dt n2 vmd vbi vvn, r-crq vvb, cc vvi,
(55) part (DIV2)
455
Image 65
678
but S. Jude tells us ▪ that they are reserved in chaynes in darknesse .
but S. U^de tells us ▪ that they Are reserved in chains in darkness.
cc-acp n1 np1 vvz pno12 ▪ d pns32 vbr vvn p-acp n2 p-acp n1.
(55) part (DIV2)
455
Image 65
679
Secondly, A saving faith never fayles those that have it, I have prayed, saith our blessed Saviour, that thy Faith may never fayle thee .
Secondly, A Saving faith never fails those that have it, I have prayed, Says our blessed Saviour, that thy Faith may never fail thee.
ord, dt j-vvg n1 av-x vvz d cst vhb pn31, pns11 vhb vvn, vvz po12 j-vvn n1, cst po21 n1 vmb av-x vvi pno21.
(55) part (DIV2)
456
Image 65
680
Now there is a temporary Faith in some who beleeve for a time, and if temptation come they fall away,
Now there is a temporary Faith in Some who believe for a time, and if temptation come they fallen away,
av a-acp vbz dt j n1 p-acp d r-crq vvb p-acp dt n1, cc cs n1 vvb pns32 vvb av,
(55) part (DIV2)
456
Image 65
681
and none that fall away finally can be saved, because it is impossible that they should be renued againe by Repentance .
and none that fallen away finally can be saved, Because it is impossible that they should be renewed again by Repentance.
cc pi cst vvb av av-j vmb vbi vvn, c-acp pn31 vbz j cst pns32 vmd vbi vvd av p-acp n1.
(55) part (DIV2)
456
Image 65
682
Thirdly, A saving Faith is a lively Faith, it makes those that have it live the life of grace .
Thirdly, A Saving Faith is a lively Faith, it makes those that have it live the life of grace.
ord, dt j-vvg n1 vbz dt j n1, pn31 vvz d cst vhb pn31 vvb dt n1 pp-f n1.
(55) part (DIV2)
457
Image 65
683
Saint James tells us of a dead Faith .
Saint James tells us of a dead Faith.
n1 np1 vvz pno12 pp-f dt j n1.
(55) part (DIV2)
457
Image 65
684
Why we must examine our Faith, because els a man shall be in the number of those that have not a saving Faith,
Why we must examine our Faith, Because Else a man shall be in the number of those that have not a Saving Faith,
q-crq pns12 vmb vvi po12 n1, c-acp av dt n1 vmb vbi p-acp dt n1 pp-f d cst vhb xx dt j-vvg n1,
(55) part (DIV2)
458
Image 65
685
neither ever shall have a saving Faith, and yet shall presume that hath a saving Faith.
neither ever shall have a Saving Faith, and yet shall presume that hath a Saving Faith.
av-dx av vmb vhi dt j-vvg n1, cc av vmb vvi cst vhz dt j-vvg n1.
(55) part (DIV2)
458
Image 65
686
If that every man and woman that comes into the World should bee sure to have a saving Faith wrought in them before they died,
If that every man and woman that comes into the World should be sure to have a Saving Faith wrought in them before they died,
cs cst d n1 cc n1 cst vvz p-acp dt n1 vmd vbi j pc-acp vhi dt j-vvg n1 vvn p-acp pno32 c-acp pns32 vvd,
(55) part (DIV2)
458
Image 65
687
then were this examination needlesse, because though they had it not at one time; yet they might have it at another, but this cannot be.
then were this examination needless, Because though they had it not At one time; yet they might have it At Another, but this cannot be.
av vbdr d n1 j, c-acp cs pns32 vhd pn31 xx p-acp crd n1; av pns32 vmd vhi pn31 p-acp j-jn, cc-acp d vmbx vbi.
(55) part (DIV2)
458
Image 65
688
First, The Apostle tells us that all men have not Faith .
First, The Apostle tells us that all men have not Faith.
ord, dt n1 vvz pno12 cst d n2 vhb xx n1.
(55) part (DIV2)
459
Image 65
689
And no wonder, for all men have not that, that is inferiour to a saving Faith,
And no wonder, for all men have not that, that is inferior to a Saving Faith,
cc dx n1, p-acp d n2 vhb xx d, cst vbz j-jn p-acp dt j-vvg n1,
(55) part (DIV2)
459
Image 65
690
and more common then a saving Faith, an historicall Faith, or beliefe of the Gospell ,
and more Common then a Saving Faith, an historical Faith, or belief of the Gospel,
cc av-dc j cs dt j-vvg n1, dt j n1, cc n1 pp-f dt n1,
(55) part (DIV2)
459
Image 65
691
Secondly, All men have not a saving Faith, because very few have it, so it is said, when the Sonne of man commeth shall hee finde Faith on the earth ? hee saith not, that when hee shall come againe hee shall finde no Faith at all in the earth,
Secondly, All men have not a Saving Faith, Because very few have it, so it is said, when the Son of man comes shall he find Faith on the earth? he Says not, that when he shall come again he shall find no Faith At all in the earth,
ord, d n2 vhb xx dt j-vvg n1, c-acp av d vhb pn31, av pn31 vbz vvn, c-crq dt n1 pp-f n1 vvz vmb pns31 vvi n1 p-acp dt n1? pns31 vvz xx, cst c-crq pns31 vmb vvi av pns31 vmb vvi dx n1 p-acp d p-acp dt n1,
(55) part (DIV2)
460
Image 65
692
for he shall finde as many kinds of Faith as there be kindes of Religion in the World;
for he shall find as many Kinds of Faith as there be Kinds of Religion in the World;
c-acp pns31 vmb vvi p-acp d n2 pp-f n1 c-acp pc-acp vbi n2 pp-f n1 p-acp dt n1;
(55) part (DIV2)
460
Image 65
693
neither meaneth he that hee shall finde no saving Faith, for he shall finde it in many who shall then be alive at his comming .
neither means he that he shall find no Saving Faith, for he shall find it in many who shall then be alive At his coming.
d vvz pns31 cst pns31 vmb vvi dx j-vvg n1, c-acp pns31 vmb vvi pn31 p-acp d r-crq vmb av vbi j p-acp po31 n-vvg.
(55) part (DIV2)
460
Image 65
694
But the meaning is, that when Christ shall come to judgement, he shall finde few in the earth, that have a saving Faith in comparison of them, that have it not.
But the meaning is, that when christ shall come to judgement, he shall find few in the earth, that have a Saving Faith in comparison of them, that have it not.
p-acp dt n1 vbz, cst c-crq np1 vmb vvi p-acp n1, pns31 vmb vvi d p-acp dt n1, cst vhb dt j-vvg n1 p-acp n1 pp-f pno32, cst vhb pn31 xx.
(55) part (DIV2)
460
Image 65
695
Thirdly, All men have not a saving Faith, because all men shall not be saved, for as many as are saved are saved by Faith .
Thirdly, All men have not a Saving Faith, Because all men shall not be saved, for as many as Are saved Are saved by Faith.
ord, d n2 vhb xx dt j-vvg n1, c-acp d n2 vmb xx vbi vvn, p-acp c-acp d c-acp vbr vvn vbr vvn p-acp n1.
(55) part (DIV2)
461
Image 65
696
Now that all shall not be saved it is plaine for though the number of Israel were as the sand,
Now that all shall not be saved it is plain for though the number of Israel were as the sand,
av cst d vmb xx vbi vvn pn31 vbz j c-acp cs dt n1 pp-f np1 vbdr p-acp dt n1,
(55) part (DIV2)
461
Image 65
697
yet but a remnant shall be saved. Fourthly, All men have it not, because First, Some make Shipwrack of it .
yet but a remnant shall be saved. Fourthly, All men have it not, Because First, some make Shipwreck of it.
av p-acp dt n1 vmb vbi vvn. ord, d n2 vhb pn31 xx, c-acp ord, d vvb n1 pp-f pn31.
(55) part (DIV2)
461
Image 65
698
Secondly, Some depart from it, and deny it . Thirdly, Many cast it off . Fourthly, Many erre, and are reprobate concerning it .
Secondly, some depart from it, and deny it. Thirdly, Many cast it off. Fourthly, Many err, and Are Reprobate Concerning it.
ord, d vvb p-acp pn31, cc vvi pn31. ord, d vvd pn31 a-acp. ord, d vvb, cc vbr j-jn vvg pn31.
(55) part (DIV2)
464
Image 65
699
Wee must examine our Faith, because the Lord himselfe tries our Faith:
we must examine our Faith, Because the Lord himself tries our Faith:
pns12 vmb vvi po12 n1, c-acp dt n1 px31 vvz po12 n1:
(55) part (DIV2)
467
Image 65
700
now wee must not thinke that this God doth as though hee were ignorant of our Faith,
now we must not think that this God does as though he were ignorant of our Faith,
av pns12 vmb xx vvi cst d np1 vdz c-acp cs pns31 vbdr j pp-f po12 n1,
(55) part (DIV2)
467
Image 65
701
for all things are naked and open before God, but to teach us to trie, and instruct us that upon tryall wee shall know whether wee have a saving Faith;
for all things Are naked and open before God, but to teach us to try, and instruct us that upon trial we shall know whither we have a Saving Faith;
p-acp d n2 vbr j cc j p-acp np1, cc-acp pc-acp vvi pno12 pc-acp vvi, cc vvb pno12 d p-acp n1 pns12 vmb vvi cs pns12 vhb dt j-vvg n1;
(55) part (DIV2)
467
Image 65
702
that God tries wee may see in Abraham, who was tryed . God tryed Abraham and will try us;
that God tries we may see in Abraham, who was tried. God tried Abraham and will try us;
d np1 vvz pns12 vmb vvi p-acp np1, r-crq vbds vvn. np1 vvd np1 cc vmb vvi pno12;
(55) part (DIV2)
467
Image 65
703
but I neither teach nor thinke that God doth, or will try the Faith of all Christians with so great a tryall as was Abrahams.
but I neither teach nor think that God does, or will try the Faith of all Christians with so great a trial as was Abrahams.
cc-acp pns11 av-dx vvb ccx vvi cst np1 vdz, cc vmb vvi dt n1 pp-f d np1 p-acp av j dt n1 a-acp vbds np1.
(55) part (DIV2)
467
Image 65
704
Examine wee must our Faith, because there is no grace so necessary as this is. First, Because no grace is acceptable to God without this .
Examine we must our Faith, Because there is no grace so necessary as this is. First, Because no grace is acceptable to God without this.
vvb pns12 vmb po12 n1, c-acp pc-acp vbz dx n1 av j c-acp d vbz. ord, c-acp dx n1 vbz j p-acp np1 p-acp d.
(55) part (DIV2)
468
Image 65
705
Secondly, Because no grace so necessary for this life, and the life to come.
Secondly, Because no grace so necessary for this life, and the life to come.
ord, c-acp dx n1 av j p-acp d n1, cc dt n1 pc-acp vvi.
(55) part (DIV2)
470
Image 65
706
All good things are ours by promise, the promise is made ours by Faith, and it is Faith onely that layes hold on Christ.
All good things Are ours by promise, the promise is made ours by Faith, and it is Faith only that lays hold on christ.
av-d j n2 vbr png12 p-acp n1, dt n1 vbz vvn png12 p-acp n1, cc pn31 vbz n1 av-j cst vvz vvb p-acp np1.
(55) part (DIV2)
470
Image 65
707
Thirdly, Because it is to bee desired and used above all other graces: above all, saith the Apostle, take the shield of Faith .
Thirdly, Because it is to be desired and used above all other graces: above all, Says the Apostle, take the shield of Faith.
ord, c-acp pn31 vbz pc-acp vbi vvn cc vvn p-acp d j-jn n2: p-acp d, vvz dt n1, vvb dt n1 pp-f n1.
(55) part (DIV2)
471
Image 65
708
Where note, that the Apostle contenteth not himselfe with a bare exhortation, but with weighty reasons presseth his exhortation both behinde and before.
Where note, that the Apostle contents not himself with a bore exhortation, but with weighty Reasons Presseth his exhortation both behind and before.
q-crq n1, cst dt n1 vvz xx px31 p-acp dt j n1, cc-acp p-acp j n2 vvz po31 n1 av-d p-acp cc a-acp.
(55) part (DIV2)
472
Image 65
709
First, Before comparatively, preferring it before all other graces and above all.
First, Before comparatively, preferring it before all other graces and above all.
ord, c-acp av-j, vvg pn31 p-acp d j-jn n2 cc p-acp d.
(55) part (DIV2)
473
Image 65
711
1. We are ignorant and cannot examine; to examine requires, wisedome, knowledge, understanding.
1. We Are ignorant and cannot examine; to examine requires, Wisdom, knowledge, understanding.
crd pns12 vbr j cc vmbx vvi; pc-acp vvi vvz, n1, n1, n1.
(55) part (DIV2)
476
Image 65
712
True it is, many are ignorant, but all are not so, and though many bee ignorant,
True it is, many Are ignorant, but all Are not so, and though many be ignorant,
av-j pn31 vbz, d vbr j, cc-acp d vbr xx av, cc cs d vbb j,
(55) part (DIV2)
477
Image 65
713
and simple, yet that little wit and understanding that they have, if they would imploy it, they might doe much craving Gods blessing upon the use of the meanes:
and simple, yet that little wit and understanding that they have, if they would employ it, they might do much craving God's blessing upon the use of the means:
cc j, av cst j n1 cc n1 cst pns32 vhb, cs pns32 vmd vvi pn31, pns32 vmd vdi av-d vvg n2 vvg p-acp dt n1 pp-f dt n2:
(55) part (DIV2)
477
Image 65
714
againe they have a light to direct them, the light of Gods Word.
again they have a Light to Direct them, the Light of God's Word.
av pns32 vhb dt j pc-acp vvi pno32, dt n1 pp-f npg1 n1.
(55) part (DIV2)
477
Image 65
715
True, but the Word is hard and difficult, so that we cannot understand it. Have you not teachers, Ministers? resort to them:
True, but the Word is hard and difficult, so that we cannot understand it. Have you not Teachers, Ministers? resort to them:
j, cc-acp dt n1 vbz j cc j, av cst pns12 vmbx vvi pn31. vhb pn22 xx n2, n2? vvb p-acp pno32:
(56) part (DIV2)
477
Image 65
716
you have the Word publikly preached, and private conference to helpe you.
you have the Word publicly preached, and private conference to help you.
pn22 vhb dt n1 av-j vvd, cc j n1 pc-acp vvi pn22.
(56) part (DIV2)
478
Image 65
721
but some in casting up their debt-book, that they may know how it is with their estates,
but Some in casting up their debt-book, that they may know how it is with their estates,
cc-acp d p-acp vvg a-acp po32 n1, cst pns32 vmb vvi c-crq pn31 vbz p-acp po32 n2,
(57) part (DIV2)
479
Image 65
720
they spare some time, to Eate, to Drinke, to Sleepe, to recreate themselves, and shall there bee none for so Holy a Worke as this? trades-men spend not all their time in bying and selling,
they spare Some time, to Eat, to Drink, to Sleep, to recreate themselves, and shall there be none for so Holy a Work as this? Tradesmen spend not all their time in buying and selling,
pns32 vvb d n1, pc-acp vvb, pc-acp vvi, pc-acp vvi, pc-acp vvi px32, cc vmb a-acp vbi pix p-acp av j dt n1 c-acp d? n2 vvb xx d po32 n1 p-acp vvg cc vvg,
(57) part (DIV2)
479
Image 65
719
but that they may set a part some time to examine;
but that they may Set a part Some time to examine;
cc-acp cst pns32 vmb vvi dt n1 d n1 pc-acp vvi;
(57) part (DIV2)
479
Image 65
718
Many who make this Obection have no lawfull callings, or no callings at all, but sure it is that there are none who have lawfull callings that are so streightned,
Many who make this Objection have no lawful callings, or no callings At all, but sure it is that there Are none who have lawful callings that Are so straighteneth,
d r-crq vvb d n1 vhb dx j n2, cc dx n2 p-acp d, cc-acp av-j pn31 vbz d a-acp vbr pix r-crq vhb j n2 cst vbr av vvn,
(57) part (DIV2)
479
Image 65
717
Wee have Trades and occupations, Wives and Children, and have no time to spare.
we have Trades and occupations, Wives and Children, and have no time to spare.
pns12 vhb n2 cc n2, n2 cc n2, cc vhb dx n1 pc-acp vvi.
(57) part (DIV2)
478
Image 65
724
The End of the Fourth SERMON.The End of the Fourth SERMON.
dt vvb pp-f dt ord n1.
(57) part (DIV2)
479
Image 85
723
and grow in grace? many have great trading and imployments, so that it may be in the sixe dayes they cannot, let such do it on the seventh, the LORDS Day.
and grow in grace? many have great trading and employments, so that it may be in the sixe days they cannot, let such do it on the seventh, the LORDS Day.
cc vvi p-acp n1? d vhb j n-vvg cc n2, av cst pn31 vmb vbi p-acp dt crd n2 pns32 vmbx, vvb d vdb pn31 p-acp dt ord, dt ng1 n1.
(57) part (DIV2)
479
Image 65
722
how they thrive, and shall there be no time spent to know how they thrive,
how they thrive, and shall there be no time spent to know how they thrive,
c-crq pns32 vvb, cc vmb a-acp vbi dx n1 vvn pc-acp vvi c-crq pns32 vvb,
(57) part (DIV2)
479
Image 65
730
First, that it is a grace of the Spirit of God. So that it is not onely God that works it in those that have it,
First, that it is a grace of the Spirit of God. So that it is not only God that works it in those that have it,
ord, cst pn31 vbz dt n1 pp-f dt n1 pp-f np1. av cst pn31 vbz xx av-j np1 cst vvz pn31 p-acp d cst vhb pn31,
(59) part (DIV2)
482
Image 86
731
but also that the Lord in grace, mercy, favour, works it.
but also that the Lord in grace, mercy, favour, works it.
cc-acp av cst dt n1 p-acp n1, n1, n1, vvz pn31.
(59) part (DIV2)
483
Image 86
745
so that she beleev•d And Christ saith that this is the Worke of God , that yee beleeve not the Worke of the Father alone, of the Sonne alone, so that she beleev•d And christ Says that this is the Work of God, that ye believe not the Work of the Father alone, of the Son alone,
av cst pns31 vhd cc np1 vvz cst d vbz dt n1 pp-f np1, cst pn22 vvb xx dt n1 pp-f dt n1 av-j, pp-f dt n1 av-j,
(60) part (DIV2)
484
Image 86
744
And that which is said of Lydia, is true of all the faithfull, that the Lord opened the h•art of Lydia,
And that which is said of Lydia, is true of all the faithful, that the Lord opened the h•art of Lydia,
cc cst r-crq vbz vvn pp-f np1, vbz j pp-f d dt j, cst dt n1 vvd dt n1 pp-f np1,
(60) part (DIV2)
484
Image 86
743
to another is given faith (saith the Apostle) by the same spirit . Every good, and perfect gift comes from above . to Another is given faith (Says the Apostle) by the same Spirit. Every good, and perfect gift comes from above.
p-acp j-jn vbz vvn n1 (vvz dt n1) p-acp dt d n1. np1 j, cc j n1 vvz p-acp p-acp.
(60) part (DIV2)
484
Image 86
742
the fruits of the Spirit are love, ioy, peace, faith : and it is reckoned up among the gifts of the Spirit; the fruits of the Spirit Are love, joy, peace, faith: and it is reckoned up among the Gifts of the Spirit;
dt n2 pp-f dt n1 vbr n1, n1, n1, uh-n: cc pn31 vbz vvn a-acp p-acp dt n2 pp-f dt n1;
(60) part (DIV2)
484
Image 86
741
for God worketh it by his Spirit : all good workes are the fruits of the Spirit, therfore saith the Apostle;
for God works it by his Spirit: all good works Are the fruits of the Spirit, Therefore Says the Apostle;
p-acp np1 vvz pn31 p-acp po31 n1: d j n2 vbr dt n2 pp-f dt n1, av vvz dt n1;
(60) part (DIV2)
484
Image 86
740
Saint Luke having spoken of Stephens Faith, noteth the cause of it, that Stephen was full of the Spirit;
Saint Luke having spoken of Stephen's Faith, notes the cause of it, that Stephen was full of the Spirit;
n1 np1 vhg vvn pp-f np1 n1, vvz dt n1 pp-f pn31, cst np1 vbds j pp-f dt n1;
(60) part (DIV2)
484
Image 86
739
and Knowledge of the Sonne of God.
and Knowledge of the Son of God.
cc n1 pp-f dt n1 pp-f np1.
(60) part (DIV2)
484
Image 86
738
for gathering together of the Saints, for the worke of the Ministery, and for the edification of the body of Christ, til we meet together in the unity of Faith,
for gathering together of the Saints, for the work of the Ministry, and for the edification of the body of christ, till we meet together in the unity of Faith,
p-acp vvg av pp-f dt n2, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1 pp-f np1, c-acp pns12 vvb av p-acp dt n1 pp-f n1,
(60) part (DIV2)
484
Image 86
737
he gave it at the first, and he confirmed it: he gave some to be Apostles, some Prophets, and some Evangelists, some Pastours and Teachers,
he gave it At the First, and he confirmed it: he gave Some to be Apostles, Some prophets, and Some Evangelists, Some Pastors and Teachers,
pns31 vvd pn31 p-acp dt ord, cc pns31 vvd pn31: pns31 vvd d pc-acp vbi n2, d n2, cc d n2, d ng1 cc n2,
(60) part (DIV2)
484
Image 86
736
and they from Adam, Seth, Noah, and the old Patriarchs: but the Church hath all her Learning, Religion, and faith from God;
and they from Adam, Seth, Noah, and the old Patriarchs: but the Church hath all her Learning, Religion, and faith from God;
cc pns32 p-acp np1, np1, np1, cc dt j n2: cc-acp dt n1 vhz d po31 n1, n1, cc n1 p-acp np1;
(60) part (DIV2)
484
Image 86
735
The Romanes had their learning from the Grecians, and the Grecians from the Aegyptians, and the Aegyptians from the Chaldees,
The Romans had their learning from the Greeks, and the Greeks from the egyptians, and the egyptians from the Chaldees,
dt njp2 vhd po32 n1 p-acp dt njp2, cc dt njp2 p-acp dt njp2, cc dt njp2 p-acp dt np2,
(60) part (DIV2)
484
Image 86
734
as the Athenians were called, Inventrices & perfectrices omnium doctrinarum, the inventers, and perfecters of all good learning.
as the Athenians were called, Inventrices & perfectrices omnium Doctrinarum, the inventers, and perfecters of all good learning.
c-acp dt njp2 vbdr vvn, n2 cc ng1 fw-la fw-la, dt n2, cc n2 pp-f d j n1.
(60) part (DIV2)
484
Image 86
733
It is his gift, he is called by the Apostle, the Author, and finisher of our faith ;
It is his gift, he is called by the Apostle, the Author, and finisher of our faith;
pn31 vbz po31 n1, pns31 vbz vvn p-acp dt n1, dt n1, cc n1 pp-f po12 n1;
(60) part (DIV2)
484
Image 86
732
First, it is God that workes it.
First, it is God that works it.
ord, pn31 vbz np1 cst vvz pn31.
(60) part (DIV2)
483
Image 86
750
3 To the third Person, where the Apostle, reckoneth Faith amongst the fruits of the Spirit .
3 To the third Person, where the Apostle, Reckoneth Faith among the fruits of the Spirit.
crd p-acp dt ord n1, c-crq dt n1, vvz n1 p-acp dt n2 pp-f dt n1.
(60) part (DIV2)
487
Image 86
749
2 To the second Person, where the Apostle calleth Jesus, the Author and finisher of our faith .
2 To the second Person, where the Apostle calls jesus, the Author and finisher of our faith.
crd p-acp dt ord n1, c-crq dt n1 vvz np1, dt n1 cc n1 pp-f po12 n1.
(60) part (DIV2)
486
Image 86
747
for this is one of the Workes of God which are said to be ad extra, and therefore attributed to all the three Persons.
for this is one of the Works of God which Are said to be ad extra, and Therefore attributed to all the three Persons.
p-acp d vbz pi pp-f dt vvz pp-f np1 r-crq vbr vvn pc-acp vbi fw-la fw-la, cc av vvn p-acp d dt crd n2.
(60) part (DIV2)
484
Image 86
748
First, To the first Person where Christ saith, no man can come unto me, (that is beleeve) except the Father draw him .
First, To the First Person where christ Says, no man can come unto me, (that is believe) except the Father draw him.
ord, p-acp dt ord n1 c-crq np1 vvz, dx n1 vmb vvi p-acp pno11, (cst vbz vvb) c-acp dt n1 vvb pno31.
(60) part (DIV2)
485
Image 86
746
or of the holy Ghost alone, but of the whole Trinity;
or of the holy Ghost alone, but of the Whole Trinity;
cc pp-f dt j n1 av-j, cc-acp pp-f dt j-jn np1;
(60) part (DIV2)
484
Image 86
756
Now the meanes to get this Faith is double, 1 Outward. 2 Inward.
Now the means to get this Faith is double, 1 Outward. 2 Inward.
av dt n2 pc-acp vvi d n1 vbz j-jn, crd j. crd j.
(61) part (DIV2)
493
Image 86
754
First, Humble us, in letting of us see that it is not in our power, that Faith is not hereditary:
First, Humble us, in letting of us see that it is not in our power, that Faith is not hereditary:
ord, vvb pno12, p-acp vvg pp-f pno12 vvi cst pn31 vbz xx p-acp po12 n1, cst n1 vbz xx j:
(61) part (DIV2)
493
Image 86
753
and therfore Saint Peter calleth salvation, the end of our faith. Now the Knowledge of this will
and Therefore Saint Peter calls salvation, the end of our faith. Now the Knowledge of this will
cc av n1 np1 vvz n1, dt n1 pp-f po12 n1. av dt n1 pp-f d vmb
(61) part (DIV2)
491
Image 86
752
Now the end at which God aymed in working this grace is two-fold. First, The setting forth of his owne glory. Secondly, The salvation of mankinde;
Now the end At which God aimed in working this grace is twofold. First, The setting forth of his own glory. Secondly, The salvation of mankind;
av dt n1 p-acp r-crq np1 vvn p-acp vvg d n1 vbz n1. ord, dt n-vvg av pp-f po31 d n1. ord, dt n1 pp-f n1;
(61) part (DIV2)
489
Image 86
751
Secondly God works faith of his meere good will. So saith our blessed Saviour; it is so Father, because thy good pleasure was such .
Secondly God works faith of his mere good will. So Says our blessed Saviour; it is so Father, Because thy good pleasure was such.
ord n1 vvz n1 pp-f po31 j j n1. av vvz po12 j-vvn n1; pn31 vbz av n1, c-acp po21 j n1 vbds d.
(61) part (DIV2)
487
Image 86
755
God beginneth it, and increaseth it, and finisheth it. The Apostles prayed, Lord increase our faith .
God begins it, and increases it, and finisheth it. The Apostles prayed, Lord increase our faith.
np1 vvz pn31, cc vvz pn31, cc vvz pn31. dt n2 vvd, n1 vvi po12 n1.
(61) part (DIV2)
493
Image 86
789
Fifthly, The Lord perswades the heart to trust in the Lord Jesus for salvation.
Fifthly, The Lord persuades the heart to trust in the Lord jesus for salvation.
ord, dt n1 vvz dt n1 pc-acp vvi p-acp dt n1 np1 p-acp n1.
(62) part (DIV2)
505
Image 86
757
First, Outward. The outward meanes is the Word; First, Outward. The outward means is the Word;
ord, j. dt j n2 vbz dt n1;
(62) part (DIV2)
493
Image 86
758
hereupon saith the Apostle, how shall they beleeve in him of whom they have not heard ? and thereupon thus concludeth, Faith commeth by hearing, and hearing by the Word preached ,
hereupon Says the Apostle, how shall they believe in him of whom they have not herd? and thereupon thus Concludeth, Faith comes by hearing, and hearing by the Word preached,
av vvz dt n1, q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? cc av av vvz, n1 vvz p-acp vvg, cc vvg p-acp dt n1 vvd,
(62) part (DIV2)
494
Image 86
759
And hereupon it is called the Word of Faith;
And hereupon it is called the Word of Faith;
cc av pn31 vbz vvn dt n1 pp-f n1;
(62) part (DIV2)
494
Image 86
760
and Paul saith of the Ephesians, that they beleeved, after they heard the Gospell, and finely saith S. Chrysostome Acc enditur fldei lampas igne Divini verbi; and Paul Says of the Ephesians, that they believed, After they herd the Gospel, and finely Says S. Chrysostom Acc enditur fldei lampas Ignite Divine verbi;
cc np1 vvz pp-f dt np1, cst pns32 vvd, c-acp pns32 vvd dt n1, cc av-j vvz n1 np1 np1 fw-la fw-la n1 fw-fr np1 fw-la;
(62) part (DIV2)
494
Image 86
761
the Lampe of our Faith is lighted by the fire of the Divine Word. And this Faith, is wrought in us, both by reading and preaching of the Word,
the Lamp of our Faith is lighted by the fire of the Divine Word. And this Faith, is wrought in us, both by reading and preaching of the Word,
dt n1 pp-f po12 n1 vbz vvn p-acp dt n1 pp-f dt j-jn n1. cc d n1, vbz vvn p-acp pno12, av-d p-acp vvg cc vvg pp-f dt n1,
(62) part (DIV2)
494
Image 86
762
and both are commended, and ordained of God. 1. For reading, God himselfe commandeth it P, and by reading S. Augustine was converted:
and both Are commended, and ordained of God. 1. For reading, God himself commands it P, and by reading S. Augustine was converted:
cc d vbr vvn, cc vvn pp-f np1. crd p-acp vvg, np1 px31 vvz pn31 sy, cc p-acp vvg n1 np1 vbds vvn:
(62) part (DIV2)
494
Image 86
763
for hee confesseth of himselfe, that being inclined to the heresie of the Manichees, he heard a voyce, saying Tolle & lege, take up and reade; meaning the Booke of God;
for he Confesses of himself, that being inclined to the heresy of the manichees, he herd a voice, saying Take & lege, take up and read; meaning the Book of God;
c-acp pns31 vvz pp-f px31, cst vbg vvn p-acp dt n1 pp-f dt np2, pns31 vvd dt n1, vvg uh cc fw-la, vvb a-acp cc vvi; vvg dt n1 pp-f np1;
(62) part (DIV2)
495
Image 86
764
which hee presently did, and so by reading was converted:
which he presently did, and so by reading was converted:
r-crq pns31 av-j vdd, cc av p-acp vvg vbds vvn:
(62) part (DIV2)
495
Image 86
765
for surely the reading of the Word is a meanes appointed of God, to the begetting of faith,
for surely the reading of the Word is a means appointed of God, to the begetting of faith,
p-acp av-j dt n-vvg pp-f dt n1 vbz dt n2 vvn pp-f np1, p-acp dt n-vvg pp-f n1,
(62) part (DIV2)
495
Image 86
766
and raising up the kingdom of God in the hearts of men;
and raising up the Kingdom of God in the hearts of men;
cc vvg a-acp dt n1 pp-f np1 p-acp dt n2 pp-f n2;
(62) part (DIV2)
495
Image 86
767
so that to say that bare reading, is bare feeding, and a thing unable to worke faith in us, is to avouch a great untruth. Secondly, For the Word preached.
so that to say that bore reading, is bore feeding, and a thing unable to work faith in us, is to avouch a great untruth. Secondly, For the Word preached.
av cst pc-acp vvi d j n-vvg, vbz j n-vvg, cc dt n1 j-u pc-acp vvi n1 p-acp pno12, vbz pc-acp vvi dt j n1. ord, c-acp dt n1 vvd.
(62) part (DIV2)
495
Image 86
768
This is the especiall ordinary meanes, and the most powerfull usuall meanes: this is that which the Scripture layeth downe:
This is the especial ordinary means, and the most powerful usual means: this is that which the Scripture Layeth down:
d vbz dt j j n2, cc dt av-ds j j n2: d vbz d r-crq dt n1 vvz a-acp:
(62) part (DIV2)
496
Image 86
769
how shall they beleeve in him, of whom they have not heard? how shall they heare without a preacher ? and againe, it pleased God by preaching to save ; how shall they believe in him, of whom they have not herd? how shall they hear without a preacher? and again, it pleased God by preaching to save;
q-crq vmb pns32 vvi p-acp pno31, pp-f ro-crq pns32 vhb xx vvn? q-crq vmb pns32 vvi p-acp dt n1? cc av, pn31 vvd np1 p-acp vvg pc-acp vvi;
(62) part (DIV2)
496
Image 86
770
reading is profitable, but preaching doth profit more than reading doth.
reading is profitable, but preaching does profit more than reading does.
vvg vbz j, cc-acp vvg vdz vvi av-dc cs vvg vdz.
(62) part (DIV2)
496
Image 86
771
Spice, when it is whole smelleth sweetly, but when it is broken, and bruised by the hand of the Apothecary, it smelleth a great deale more:
Spice, when it is Whole smelleth sweetly, but when it is broken, and Bruised by the hand of the Apothecary, it smelleth a great deal more:
n1, c-crq pn31 vbz j-jn vvz av-j, cc-acp c-crq pn31 vbz vvn, cc vvn p-acp dt n1 pp-f dt n1, pn31 vvz dt j n1 dc:
(62) part (DIV2)
496
Image 86
772
so is the Word read of us, or to us, sweet as the hony, and bringeth the light of life to many;
so is the Word read of us, or to us, sweet as the honey, and brings the Light of life to many;
av vbz dt n1 vvn pp-f pno12, cc p-acp pno12, j c-acp dt n1, cc vvz dt n1 pp-f n1 p-acp d;
(62) part (DIV2)
496
Image 86
773
but if the spirituall Apothecary breake it, and bruise it, cut it, and divide it,
but if the spiritual Apothecary break it, and bruise it, Cut it, and divide it,
cc-acp cs dt j n1 vvi pn31, cc vvb pn31, vvb pn31, cc vvi pn31,
(62) part (DIV2)
496
Image 86
774
as the Lord hath appointed by preaching, then reacheth the savor of such heavenly sweet to many moe, in a fuller measure, by reason of the blessing God giveth unto it.
as the Lord hath appointed by preaching, then reaches the savour of such heavenly sweet to many more, in a fuller measure, by reason of the blessing God gives unto it.
c-acp dt n1 vhz vvn p-acp vvg, av vvz dt n1 pp-f d j j p-acp d dc, p-acp dt jc n1, p-acp n1 pp-f dt n1 np1 vvz p-acp pn31.
(62) part (DIV2)
496
Image 86
775
The Eunuch read, but he understood not; but when Philip preached unto him, the sweet brake out to his lasting good .
The Eunuch read, but he understood not; but when Philip preached unto him, the sweet brake out to his lasting good.
dt n1 vvb, cc-acp pns31 vvd xx; cc-acp c-crq vvi vvn p-acp pno31, dt j vvd av p-acp po31 j-vvg j.
(62) part (DIV2)
496
Image 86
776
Secondly, the meanes is inward whereby faith is wrought in us, and this is the blessed Spirit of God, which softneth and openeth our hearts,
Secondly, the means is inward whereby faith is wrought in us, and this is the blessed Spirit of God, which softeneth and Openeth our hearts,
ord, dt n2 vbz j c-crq n1 vbz vvn p-acp pno12, cc d vbz dt j-vvn n1 pp-f np1, r-crq vvz cc vvz po12 n2,
(62) part (DIV2)
497
Image 86
777
and maketh them as good ground, that when the seed of the Word is cast into them, it taketh deepe rooting,
and makes them as good ground, that when the seed of the Word is cast into them, it Takes deep rooting,
cc vv2 pno32 p-acp j n1, cst c-crq dt n1 pp-f dt n1 vbz vvn p-acp pno32, pn31 vvz j-jn n-vvg,
(62) part (DIV2)
497
Image 86
778
and bringeth forth the blessed fruit of faith.
and brings forth the blessed fruit of faith.
cc vvz av dt j-vvn n1 pp-f n1.
(62) part (DIV2)
497
Image 86
779
The Apostle saith that his preaching was in demonstration of the Spirit, that their faith might be in the power of God,
The Apostle Says that his preaching was in demonstration of the Spirit, that their faith might be in the power of God,
dt n1 vvz cst po31 vvg vbds p-acp n1 pp-f dt n1, cst po32 n1 vmd vbb p-acp dt n1 pp-f np1,
(62) part (DIV2)
497
Image 86
780
and the preaching of the Gospell is tearmed a ministration of the Spirit :
and the preaching of the Gospel is termed a ministration of the Spirit:
cc dt vvg pp-f dt n1 vbz vvn dt n1 pp-f dt n1:
(62) part (DIV2)
497
Image 86
781
yea, hee useth this phrase, the Spirit of faith , because that faith is wrought inwardly by the spirit.
yea, he uses this phrase, the Spirit of faith, Because that faith is wrought inwardly by the Spirit.
uh, pns31 vvz d n1, dt n1 pp-f n1, c-acp cst n1 vbz vvn av-j p-acp dt n1.
(62) part (DIV2)
497
Image 86
782
Thus yee see that faith is wrought inwardly in us by the spirit, outwardly by the Word.
Thus ye see that faith is wrought inwardly in us by the Spirit, outwardly by the Word.
av pn22 vvb d n1 vbz vvn av-j p-acp pno12 p-acp dt n1, av-j p-acp dt n1.
(62) part (DIV2)
497
Image 86
783
Now to propound a question and answer it. Quaes. How the Gospell works faith? Resp. When the Gospell is preached.
Now to propound a question and answer it. Quaes. How the Gospel works faith? Resp. When the Gospel is preached.
av pc-acp vvi dt n1 cc vvi pn31. fw-la. c-crq dt n1 vvz n1? np1 c-crq dt n1 vbz vvn.
(62) part (DIV2)
498
Image 86
784
First, That commands us to beleeve in Christ, and promises salvation, and when wee come to heare;
First, That commands us to believe in christ, and promises salvation, and when we come to hear;
ord, cst vvz pno12 pc-acp vvi p-acp np1, cc vvz n1, cc c-crq pns12 vvb pc-acp vvi;
(62) part (DIV2)
501
Image 86
785
the Spirit of God moves us for to heare, and hee opens our hearts as hee did the heart of Lydia.
the Spirit of God moves us for to hear, and he Opens our hearts as he did the heart of Lydia.
dt n1 pp-f np1 vvz pno12 p-acp p-acp vvi, cc pns31 vvz po12 n2 c-acp pns31 vdd dt n1 pp-f np1.
(62) part (DIV2)
501
Image 86
786
Secondly, Vpon diligent hearing, the Lord inlightens the minde to conceive and understand the way of salvation.
Secondly, Upon diligent hearing, the Lord inlightens the mind to conceive and understand the Way of salvation.
ord, p-acp j n-vvg, dt n1 vvz dt n1 pc-acp vvi cc vvi dt n1 pp-f n1.
(62) part (DIV2)
502
Image 86
787
Thirdly, Vpon this inlightning, the great God perswades us to beleeve .
Thirdly, Upon this enlightening, the great God persuades us to believe.
ord, p-acp d n1, dt j np1 vvz pno12 pc-acp vvi.
(62) part (DIV2)
503
Image 86
788
Fourthly, After this God inclines the heart to be affected with the goodnes of the things promised (which is salvation) and to hunger and thirst after righteousnesse.
Fourthly, After this God inclines the heart to be affected with the Goodness of the things promised (which is salvation) and to hunger and thirst After righteousness.
ord, p-acp d np1 vvz dt n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n2 vvd (r-crq vbz n1) cc p-acp n1 cc n1 p-acp n1.
(62) part (DIV2)
504
Image 86
790
Now as this knowledge serves to humble us, so it will bring us to this knowledge, that faith is not common, this confutes the Atheists, that think and say so:
Now as this knowledge serves to humble us, so it will bring us to this knowledge, that faith is not Common, this confutes the Atheists, that think and say so:
av p-acp d n1 vvz pc-acp vvi pno12, av pn31 vmb vvi pno12 p-acp d n1, cst n1 vbz xx j, d vvz dt n2, cst vvb cc vvi av:
(62) part (DIV2)
506
Image 86
791
all of them say that they beleeve, but faith is a gift, yea, a most rare gift of God;
all of them say that they believe, but faith is a gift, yea, a most rare gift of God;
d pp-f pno32 vvi cst pns32 vvb, cc-acp n1 vbz dt n1, uh, dt av-ds j n1 pp-f np1;
(62) part (DIV2)
506
Image 86
792
God sent his Patriarchs in the ancientest age of the world, and could finde no faith:
God sent his Patriarchs in the Ancientest age of the world, and could find no faith:
np1 vvd po31 n2 p-acp dt js n1 pp-f dt n1, cc vmd vvi dx n1:
(62) part (DIV2)
506
Image 86
793
he sent his Prophets in a latter generation, and could finde no faith:
he sent his prophets in a latter generation, and could find no faith:
pns31 vvd po31 n2 p-acp dt d n1, cc vmd vvi dx n1:
(62) part (DIV2)
506
Image 86
794
last of all he sent his owne Sonne, a man approved of God, and approved his doctrine with miracles,
last of all he sent his own Son, a man approved of God, and approved his Doctrine with Miracles,
ord pp-f d pns31 vvd po31 d n1, dt n1 vvn pp-f np1, cc vvd po31 n1 p-acp n2,
(62) part (DIV2)
506
Image 86
795
and signes following, and could finde no faith, and when the Sonne of man shall come, shall he finde faith on the earth ?
and Signs following, and could find no faith, and when the Son of man shall come, shall he find faith on the earth?
cc n2 vvg, cc vmd vvi dx n1, cc c-crq dt n1 pp-f n1 vmb vvi, vmb pns31 vvi n1 p-acp dt n1?
(62) part (DIV2)
506
Image 86
796
We reade but of two beleevers in the hoste of Israell . But of eight in all the old world .
We read but of two believers in the host of Israel. But of eight in all the old world.
pns12 vvb cc-acp pp-f crd n2 p-acp dt n1 pp-f np1. cc-acp pp-f crd p-acp d dt j n1.
(62) part (DIV2)
507
Image 86
797
But of one family that beleeved in all Asia . But of a hundred and twentie in all Christs time .
But of one family that believed in all Asia. But of a hundred and twentie in all Christ time.
cc-acp pp-f crd n1 cst vvd p-acp d np1. cc-acp pp-f dt crd cc crd p-acp d npg1 n1.
(62) part (DIV2)
509
Image 86
798
But of a few in all Sardis . Caro & sanguis non dant fidem, sed Pater in Coelis;
But of a few in all Sardis. Caro & sanguis non daunt fidem, sed Pater in Coelis;
cc-acp pp-f dt d p-acp d np1. np1 cc fw-la fw-fr vvi fw-la, fw-la fw-la p-acp fw-la;
(62) part (DIV2)
511
Image 86
799
Flesh and blood give not faith, but the Father in heaven. Many boast of faith, but if they have any, it is the Divels faith.
Flesh and blood give not faith, but the Father in heaven. Many boast of faith, but if they have any, it is the Devils faith.
n1 cc n1 vvb xx n1, cc-acp dt n1 p-acp n1. av-d n1 pp-f n1, cc-acp cs pns32 vhb d, pn31 vbz dt ng1 n1.
(62) part (DIV2)
512
Image 86
800
Nay, many beleeve not so much as the Divell doth;
Nay, many believe not so much as the devil does;
uh-x, d vvb xx av av-d c-acp dt n1 vdz;
(62) part (DIV2)
512
Image 86
801
but say with the foole, non est Deus, non est Daemon, non est infernus, non est Coelum:
but say with the fool, non est Deus, non est Daemon, non est Infernus, non est Coelum:
cc-acp vvb p-acp dt n1, fw-fr fw-la fw-la, fw-fr fw-fr n1, fw-fr fw-fr fw-la, fw-la fw-la fw-la:
(62) part (DIV2)
512
Image 86
802
there is no God, no Divell, no hell, no heaven. And in that some few beleeve, it is by grace, not by nature.
there is no God, no devil, no hell, no heaven. And in that Some few believe, it is by grace, not by nature.
a-acp vbz dx n1, dx n1, dx n1, dx n1. cc p-acp cst d d vvb, pn31 vbz p-acp n1, xx p-acp n1.
(62) part (DIV2)
512
Image 86
803
Secondly, it is said in the description wrought in the heart of a sinner; and this must not bee understood indefinitly of any sinner, or every sinner, for
Secondly, it is said in the description wrought in the heart of a sinner; and this must not be understood indefinitely of any sinner, or every sinner, for
ord, pn31 vbz vvn p-acp dt n1 vvn p-acp dt n1 pp-f dt n1; cc d vmb xx vbi vvn av-j pp-f d n1, cc d n1, c-acp
(62) part (DIV2)
513
Image 86
804
First, The Divels are sin ners, and yet they cannot have a saving faith, and the reason is because they have no saving promise.
First, The Devils Are since ners, and yet they cannot have a Saving faith, and the reason is Because they have no Saving promise.
ord, dt n2 vbr n1 zz, cc av pns32 vmbx vhi dt j-vvg n1, cc dt n1 vbz c-acp pns32 vhb dx vvg n1.
(62) part (DIV2)
514
Image 86
805
Secondly, Reprobates are sinners, and they have it not, because it belongs only to the elect.
Secondly, Reprobates Are Sinners, and they have it not, Because it belongs only to the elect.
ord, n2-jn vbr n2, cc pns32 vhb pn31 xx, c-acp pn31 vvz av-j p-acp dt n-vvn.
(62) part (DIV2)
515
Image 86
806
By sinners then understand such as know and beleeve themselves to bee sinners, and have neede of Christ, and Gods mercy;
By Sinners then understand such as know and believe themselves to be Sinners, and have need of christ, and God's mercy;
p-acp n2 av vvb d c-acp vvb cc vvi px32 pc-acp vbi n2, cc vhb n1 pp-f np1, cc ng1 n1;
(62) part (DIV2)
516
Image 86
807
such as use all meanes to have Christ, that are undone without him, these are they in whose hearts the Lord is pleased to work this grace.
such as use all means to have christ, that Are undone without him, these Are they in whose hearts the Lord is pleased to work this grace.
d c-acp vvi d n2 pc-acp vhi np1, cst vbr vvn p-acp pno31, d vbr pns32 p-acp rg-crq n2 dt n1 vbz vvn pc-acp vvi d n1.
(62) part (DIV2)
516
Image 86
808
Thirdly, it is said whereby a sinner trusts in the Lord Iesus, that is, rests, relies, builds upon him, cast himself upon the Lord for salvation;
Thirdly, it is said whereby a sinner trusts in the Lord Iesus, that is, rests, relies, builds upon him, cast himself upon the Lord for salvation;
ord, pn31 vbz vvn c-crq dt n1 vvz p-acp dt n1 np1, cst vbz, vvz, vvz, vvz p-acp pno31, vvd px31 p-acp dt n1 p-acp n1;
(62) part (DIV2)
517
Image 86
809
the sinner owes a debt, which must be paid, now Christ hath promised to pay it, he beleeves it,
the sinner owes a debt, which must be paid, now christ hath promised to pay it, he believes it,
dt n1 vvz dt n1, r-crq vmb vbi vvn, av np1 vhz vvn pc-acp vvi pn31, pns31 vvz pn31,
(62) part (DIV2)
517
Image 86
810
and trusts in him, knowing whosoever trusts in him shall be saved. Lastly it is said for eternal blessednes.
and trusts in him, knowing whosoever trusts in him shall be saved. Lastly it is said for Eternal blessedness.
cc vvz p-acp pno31, vvg r-crq vvz p-acp pno31 vmb vbi vvn. ord pn31 vbz vvn p-acp j n1.
(62) part (DIV2)
517
Image 86
811
Which consists in our deliverance from all hellish, and eternall torments, and the injoying of everlasting happinesse for soule and body;
Which consists in our deliverance from all hellish, and Eternal torments, and the enjoying of everlasting happiness for soul and body;
r-crq vvz p-acp po12 n1 p-acp d j, cc j n2, cc dt vvg pp-f j n1 p-acp n1 cc n1;
(62) part (DIV2)
518
Image 86
812
it is called blessednesse, because it comprehends all that can make a man perfectly ▪ blessed, Eternall,
it is called blessedness, Because it comprehends all that can make a man perfectly ▪ blessed, Eternal,
pn31 vbz vvn n1, c-acp pn31 vvz d cst vmb vvi dt n1 av-j ▪ j-vvn, j,
(62) part (DIV2)
518
Image 86
813
because it never shall have an end. Thus much for faith.
Because it never shall have an end. Thus much for faith.
c-acp pn31 av-x vmb vhi dt n1. av av-d p-acp n1.
(62) part (DIV2)
518
Image 86
207
Secondly, That God onely can create.
Secondly, That God only can create.
ord, cst np1 av-j vmb vvi.
(9) part (DIV2)
146
Image 25
206
Further God made all things that hath positive beings; sinne hath not, beeing the absence of that good, that should be in the soule.
Further God made all things that hath positive beings; sin hath not, being the absence of that good, that should be in the soul.
av-jc n1 vvd d n2 cst vhz j n2; n1 vhz xx, vbg dt n1 pp-f cst j, cst vmd vbi p-acp dt n1.
(9) part (DIV2)
145
Image 25
205
He that made man, made him after his owne Image, but man hath sought out many inventions .
He that made man, made him After his own Image, but man hath sought out many Inventions.
pns31 cst vvd n1, vvd pno31 p-acp po31 d n1, cc-acp n1 vhz vvn av d n2.
(9) part (DIV2)
145
Image 25
204
God created the World, there was no death, no sicknesse; these came by the sinnes of men, and Angels.
God created the World, there was no death, no sickness; these Come by the Sins of men, and Angels.
np1 vvn dt n1, pc-acp vbds dx n1, dx n1; d vvd p-acp dt n2 pp-f n2, cc n2.
(9) part (DIV2)
145
Image 25
203
he that planteth a Tree, planteth not a Worme in the Tree, but there it breedeth.
he that plants a Tree, plants not a Worm in the Tree, but there it breeds.
pns31 cst vvz dt n1, vvz xx dt n1 p-acp dt n1, cc-acp a-acp pn31 vvz.
(9) part (DIV2)
144
Image 25
202
and this must bee known that although GOD made the World, yet God made not the evill that are in the World;
and this must be known that although GOD made the World, yet God made not the evil that Are in the World;
cc d vmb vbi vvn cst cs np1 vvd dt n1, av np1 vvd xx dt j-jn cst vbr p-acp dt n1;
(9) part (DIV2)
144
Image 25
201
The Scripture tels us, it is GOD that made the World and all things therein:
The Scripture tells us, it is GOD that made the World and all things therein:
dt n1 vvz pno12, pn31 vbz np1 cst vvd dt n1 cc d n2 av:
(9) part (DIV2)
144
Image 25
200
the good to make light, the bad darknesse; the good health, the bad sicknesse, this is absured.
the good to make Light, the bad darkness; the good health, the bad sickness, this is absured.
dt j pc-acp vvi n1, dt j n1; dt j n1, dt j n1, d vbz vvn.
(9) part (DIV2)
144
Image 25
199
First, That all things had one principle, one cause, the Lord. To have two eternall positive beings, two principles, a good and a bad;
First, That all things had one principle, one cause, the Lord. To have two Eternal positive beings, two principles, a good and a bad;
ord, cst d n2 vhn crd n1, crd n1, dt n1. p-acp vhi crd j j n2, crd n2, dt j cc dt j;
(9) part (DIV2)
144
Image 25
198
By him were all things created, which are in Heaven, and which are in Earth . Now this brings us to to the knowledge of many things. By him were all things created, which Are in Heaven, and which Are in Earth. Now this brings us to to the knowledge of many things.
p-acp pno31 vbdr d n2 vvn, r-crq vbr p-acp n1, cc q-crq vbr p-acp n1. av d vvz pno12 p-acp p-acp dt n1 pp-f d n2.
(9) part (DIV2)
142
Image 25
197
In the beginning God created the Heavens and the Earth. God made the World, and all things that are therein . In the beginning God created the Heavens and the Earth. God made the World, and all things that Are therein.
p-acp dt n1 np1 vvd dt n2 cc dt n1. np1 vvd dt n1, cc d n2 cst vbr av.
(9) part (DIV2)
142
Image 25
196
The second thing to bee examined is whether wee know that the VVorld and all things therein was made by God. God made the World .
The second thing to be examined is whither we know that the World and all things therein was made by God. God made the World.
dt ord n1 pc-acp vbi vvn vbz cs pns12 vvb cst dt n1 cc d n2 av vbds vvn p-acp np1. np1 vvd dt n1.
(9) part (DIV2)
141
Image 25
195
And this confirmes the former, for quicquid finem habet, id etiam aliquo tempore initium habuisse constat, whatsoever hath an end, that also sometime had a beginning.
And this confirms the former, for quicquid finem habet, id etiam Aliquo tempore Initium habuisse constat, whatsoever hath an end, that also sometime had a beginning.
cc d vvz dt j, c-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, r-crq vhz dt n1, cst av av vhd dt n1.
(9) part (DIV2)
140
Image 25
194
The Heavens shall passe away with a great noise, and the elements shall melt with fervent heat, the earth and the Workes that are therein shall be burnt up, all these things shall be dissolved . The Heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth and the Works that Are therein shall be burned up, all these things shall be dissolved.
dt n2 vmb vvi av p-acp dt j n1, cc dt n2 vmb vvi p-acp j n1, dt n1 cc dt vvz cst vbr av vmb vbi vvn a-acp, d d n2 vmb vbi vvn.
(9) part (DIV2)
140
Image 25
193
Thus knowledge will bring us to another and that is, that the World shall have an end. Thus knowledge will bring us to Another and that is, that the World shall have an end.
av n1 vmb vvi pno12 pc-acp j-jn cc d vbz, cst dt n1 vmb vhi dt n1.
(9) part (DIV2)
140
Image 25
192
it is the saying of the Apostle, that hee chose us in him, before the foundation of the World.
it is the saying of the Apostle, that he chosen us in him, before the Foundation of the World.
pn31 vbz dt n-vvg pp-f dt n1, cst pns31 vvd pno12 p-acp pno31, p-acp dt n1 pp-f dt n1.
(9) part (DIV2)
139
Image 25
191
If it had a beginning, then it could not be from eternity:
If it had a beginning, then it could not be from eternity:
cs pn31 vhd dt n1, cs pn31 vmd xx vbi p-acp n1:
(9) part (DIV2)
139
Image 25
190
That the World had a beginning. There was a time when the World was not; it was not etereall , In the beginning God created the Heavens and the earth.
That the World had a beginning. There was a time when the World was not; it was not etereall, In the beginning God created the Heavens and the earth.
cst dt n1 vhd dt n1. a-acp vbds dt n1 c-crq dt n1 vbds xx; pn31 vbds xx j, p-acp dt n1 np1 vvd dt n2 cc dt n1.
(9) part (DIV2)
138
Image 25
208
It is beyond the power of any Creature, it is a worke of an infinite power, to bring light out of darkenesse, man out of the dust:
It is beyond the power of any Creature, it is a work of an infinite power, to bring Light out of darkness, man out of the dust:
pn31 vbz p-acp dt n1 pp-f d n1, pn31 vbz dt n1 pp-f dt j n1, pc-acp vvi n1 av pp-f n1, n1 av pp-f dt n1:
(9) part (DIV2)
146
Image 25
209
and who can do this, but the Lord?
and who can do this, but the Lord?
cc r-crq vmb vdi d, cc-acp dt n1?
(9) part (DIV2)
146
Image 25
210
Thirdly, This will cause us to spend some time in consideration of the Creatures, who have such a Maker:
Thirdly, This will cause us to spend Some time in consideration of the Creatures, who have such a Maker:
ord, d vmb vvb pno12 pc-acp vvi d n1 p-acp n1 pp-f dt n2, r-crq vhb d dt n1:
(9) part (DIV2)
147
Image 25
211
for the eternall power, and invisible things of God, are seene by the Creation of the World .
for the Eternal power, and invisible things of God, Are seen by the Creation of the World.
c-acp dt j n1, cc j n2 pp-f np1, vbr vvn p-acp dt n1 pp-f dt n1.
(9) part (DIV2)
147
Image 25
212
Fourthly, This will stirre us up to praise the Lord: as David, I will praise the Lord, for I am wonderfully, and fearefully made .
Fourthly, This will stir us up to praise the Lord: as David, I will praise the Lord, for I am wonderfully, and fearfully made.
ord, d vmb vvi pno12 a-acp pc-acp vvi dt n1: c-acp np1, pns11 vmb vvi dt n1, c-acp pns11 vbm av-j, cc av-j vvd.
(9) part (DIV2)
148
Image 25
817
First, There is a Repentance which causes a kinde of remorse, this was in Saul, he lift up his voyce, and wept .
First, There is a Repentance which Causes a kind of remorse, this was in Saul, he lift up his voice, and wept.
ord, pc-acp vbz dt n1 r-crq vvz dt n1 pp-f n1, d vbds p-acp np1, pns31 vvd a-acp po31 n1, cc vvd.
(63) part (DIV2)
521
Image 86
816
all is not gold that glisters.
all is not gold that glisters.
d vbz xx n1 cst vvz.
(63) part (DIV2)
520
Image 86
825
But seeing that there is a false Repentance like true Repentance, let us see what true Repentance is.
But seeing that there is a false Repentance like true Repentance, let us see what true Repentance is.
p-acp vvg cst pc-acp vbz dt j n1 av-j j n1, vvb pno12 vvi r-crq j n1 vbz.
(63) part (DIV2)
525
Image 86
824
if there were neither heaven nor hell, such would be holy, it is meate and drinke to them to doe their Fathers Will, they will grow in grace, and in Knowledge.
if there were neither heaven nor hell, such would be holy, it is meat and drink to them to do their Father's Will, they will grow in grace, and in Knowledge.
cs pc-acp vbdr dx n1 ccx n1, d vmd vbi j, pn31 vbz n1 cc vvi p-acp pno32 pc-acp vdi po32 n2 vmb, pns32 vmb vvi p-acp n1, cc p-acp n1.
(63) part (DIV2)
525
Image 86
823
Where there is true Repentance, there is an aptnesse to ascend, the affections are set on heaven and heavenly things ,
Where there is true Repentance, there is an aptness to ascend, the affections Are Set on heaven and heavenly things,
c-crq pc-acp vbz j n1, pc-acp vbz dt n1 pc-acp vvi, dt n2 vbr vvn p-acp n1 cc j n2,
(63) part (DIV2)
525
Image 86
822
and take that for true Repentance that is not true Repentance that changeth the heart.
and take that for true Repentance that is not true Repentance that changes the heart.
cc vvb cst p-acp j n1 cst vbz xx j n1 cst vvz dt n1.
(63) part (DIV2)
525
Image 86
821
Now all this may bee, and yet no true Repentance, so that wee may bee deceived,
Now all this may be, and yet no true Repentance, so that we may be deceived,
av d d vmb vbi, cc av dx j n1, av cst pns12 vmb vbi vvn,
(63) part (DIV2)
525
Image 86
820
Fourthly, There is a Repentance which commeth to restitution. Iudas brought againe the silver .
Fourthly, There is a Repentance which comes to restitution. Iudas brought again the silver.
ord, pc-acp vbz dt n1 r-crq vvz p-acp n1. np1 vvd av dt n1.
(63) part (DIV2)
524
Image 86
819
in Pharaoh, I have sinned, the Lord is righteous, I and my people are wicked . Thirdly, There is a Repentance also which causes praying and fasting, this was in Ahab.
in Pharaoh, I have sinned, the Lord is righteous, I and my people Are wicked. Thirdly, There is a Repentance also which Causes praying and fasting, this was in Ahab.
p-acp np1, pns11 vhb vvn, dt n1 vbz j, pns11 cc po11 n1 vbr j. ord, pc-acp vbz dt n1 av r-crq n2 vvg cc vvg, d vbds p-acp np1.
(63) part (DIV2)
522
Image 86
818
Secondly, There is a Repentance which confesseth sinne; this was in Iudas, I have sinned, saith he ;
Secondly, There is a Repentance which Confesses sin; this was in Iudas, I have sinned, Says he;
ord, pc-acp vbz dt n1 r-crq vvz n1; d vbds p-acp np1, pns11 vhb vvn, vvz pns31;
(63) part (DIV2)
522
Image 86
814
The third thing that wee are to examine before we come to the Table of the Lord, is Repentance.
The third thing that we Are to examine before we come to the Table of the Lord, is Repentance.
dt ord n1 cst pns12 vbr p-acp vvb p-acp pns12 vvb p-acp dt n1 pp-f dt n1, vbz n1.
(63) part (DIV2)
519
Image 86
815
Now the Reason is, because there is a Repentance in the World, like true re-Repentance, but is not;
Now the Reason is, Because there is a Repentance in the World, like true re-Repentance, but is not;
av dt n1 vbz, c-acp pc-acp vbz dt n1 p-acp dt n1, av-j j n1, cc-acp vbz xx;
(63) part (DIV2)
520
Image 86
826
Repentance may thus bee described to be,
Repentance may thus be described to be,
n1 vmb av vbi vvn pc-acp vbi,
(63) part (DIV2)
525
Image 86
827
A present turning, from all evill to all good, wrought by God in the hearts of all that shall be saved.
A present turning, from all evil to all good, wrought by God in the hearts of all that shall be saved.
dt j n-vvg, p-acp d n-jn p-acp d j, vvn p-acp np1 p-acp dt n2 pp-f d cst vmb vbi vvn.
(64) part (DIV2)
525
Image 86
828
In which description we may spend time in examining of many things, as. First, In examining our Knowledge concerning the Act of Repentance. Secondly, The time of Repentance. Thirdly, The termes of Repentance. Fourthly, The Author of Repentance. Fiftly, The subject of Repentance.
In which description we may spend time in examining of many things, as. First, In examining our Knowledge Concerning the Act of Repentance. Secondly, The time of Repentance. Thirdly, The terms of Repentance. Fourthly, The Author of Repentance. Fifty, The Subject of Repentance.
p-acp r-crq n1 pns12 vmb vvi n1 p-acp vvg pp-f d n2, a-acp. ord, p-acp vvg po12 n1 vvg dt n1 pp-f n1. ord, dt n1 pp-f n1. ord, dt n2 pp-f n1. ord, dt n1 pp-f n1. ord, dt n-jn pp-f n1.
(64) part (DIV2)
526
Image 86
834
First, it is a whole turning, the whole man turnes. Reason, because the whole man is turned away from God, and naturally, and wholly evill .
First, it is a Whole turning, the Whole man turns. Reason, Because the Whole man is turned away from God, and naturally, and wholly evil.
ord, pn31 vbz dt j-jn n1, dt j-jn n1 vvz. n1, c-acp dt j-jn n1 vbz vvn av p-acp np1, cc av-j, cc av-jn n-jn.
(65) part (DIV2)
536
Image 86
832
let us search and try our wayes, saith the Prophet, and turne againe unto the Lord . let us search and try our ways, Says the Prophet, and turn again unto the Lord.
vvb pno12 vvi cc vvi po12 n2, vvz dt n1, cc vvi av p-acp dt n1.
(65) part (DIV2)
533
Image 86
831
and favour towards us, now it is Repentance that turnes us back againe;
and favour towards us, now it is Repentance that turns us back again;
cc n1 p-acp pno12, av pn31 vbz n1 cst vvz pno12 av av;
(65) part (DIV2)
533
Image 86
830
By the sinne of our nature and practice wee have turned our selves away from God and cannot see his face,
By the sin of our nature and practice we have turned our selves away from God and cannot see his face,
p-acp dt n1 pp-f po12 n1 cc n1 pns12 vhb vvn po12 n2 av p-acp np1 cc vmbx vvi po31 n1,
(65) part (DIV2)
533
Image 86
829
First concerning Repentance Act. Now the Act of Repentance, or forme of it, is turning. Obs. True Repentance is a turning.
First Concerning Repentance Act. Now the Act of Repentance, or Form of it, is turning. Obs. True Repentance is a turning.
ord vvg n1 n1 av dt n1 pp-f n1, cc n1 pp-f pn31, vbz vvg. np1 j n1 vbz dt n-vvg.
(65) part (DIV2)
531
Image 86
835
The imaginations of his heart are evill, all the imaginations of it are evill. The Imaginations of his heart Are evil, all the Imaginations of it Are evil.
dt n2 pp-f po31 n1 vbr j-jn, d dt n2 pp-f pn31 vbr j-jn.
(65) part (DIV2)
537
Image 86
833
It is not onely a turning but is more. First, It is a whole turning. Secondly, It is a continuall turning.
It is not only a turning but is more. First, It is a Whole turning. Secondly, It is a continual turning.
pn31 vbz xx av-j dt n-vvg cc-acp vbz av-dc. ord, pn31 vbz dt j-jn n-vvg. ord, pn31 vbz dt j n-vvg.
(65) part (DIV2)
533
Image 86
846
The first thing the godly-man will set about, is to repent, he lookes, First, At God. Secondly, At himselfe. Thirdly, At othes. Fourthly, At his sinnes.
The First thing the godly-man will Set about, is to Repent, he looks, First, At God. Secondly, At himself. Thirdly, At Oaths. Fourthly, At his Sins.
dt ord n1 dt n1 vmb vvi a-acp, vbz pc-acp vvi, pns31 vvz, ord, p-acp np1. ord, p-acp px31. ord, p-acp n2. ord, p-acp po31 n2.
(66) part (DIV2)
543
Image 86
841
a flesh still resisting the Spirit, many temptations of Satan, many wicked fashions of the World.
a Flesh still resisting the Spirit, many temptations of Satan, many wicked fashions of the World.
dt n1 av vvg dt n1, d n2 pp-f np1, d j n2 pp-f dt n1.
(66) part (DIV2)
540
Image 86
840
First, That man hath ever something within him to turne from:
First, That man hath ever something within him to turn from:
ord, cst n1 vhz av pi p-acp pno31 pc-acp vvi p-acp:
(66) part (DIV2)
540
Image 86
839
and Repentance must turne the whole man back againe. Now the knowledg of this will teach us two things.
and Repentance must turn the Whole man back again. Now the knowledge of this will teach us two things.
cc n1 vmb vvi dt j-jn n1 av av. av dt n1 pp-f d vmb vvi pno12 crd n2.
(66) part (DIV2)
538
Image 86
838
if this were not, the remedy would be short of the disease, for the whole man is turned from God by sinne,
if this were not, the remedy would be short of the disease, for the Whole man is turned from God by sin,
cs d vbdr xx, dt n1 vmd vbi j pp-f dt n1, p-acp dt j-jn n1 vbz vvn p-acp np1 p-acp n1,
(66) part (DIV2)
538
Image 86
837
True Repentance is a continued act of turning, a Repentance never to be repented of, a turning never to turne againe to folly:
True Repentance is a continued act of turning, a Repentance never to be repented of, a turning never to turn again to folly:
j n1 vbz dt j-vvn n1 pp-f vvg, dt n1 av-x pc-acp vbi vvn pp-f, dt vvg av-x pc-acp vvi av p-acp n1:
(66) part (DIV2)
538
Image 86
836
Secondly as it is a whole turning, so it is a continuall turning.
Secondly as it is a Whole turning, so it is a continual turning.
ord p-acp pn31 vbz dt j-jn n1, av pn31 vbz dt j vvg.
(66) part (DIV2)
537
Image 86
845
Obs. True Repentance is speedy Repentance, hee that repents truly, repents speedily, to day whilst it is called to day.Obs. True Repentance is speedy Repentance, he that repents truly, repents speedily, to day while it is called to day.
np1 j n1 vbz j n1, pns31 cst vvz av-j, vvz av-j, p-acp n1 cs pn31 vbz vvn p-acp n1.
(66) part (DIV2)
543
Image 86
844
Now the time of Repentance is present, so that,Now the time of Repentance is present, so that,
av dt n1 pp-f n1 vbz j, av cst,
(66) part (DIV2)
542
Image 86
843
as once he was, and therefore he must proceede on till he doe attaine. The second thing to examine our Knowledge of concerning Repentance is the time. Repentance time.
as once he was, and Therefore he must proceed on till he do attain. The second thing to examine our Knowledge of Concerning Repentance is the time. Repentance time.
c-acp a-acp pns31 vbds, cc av pns31 vmb vvi a-acp c-acp pns31 vdb vvi. dt ord n1 p-acp vvb po12 n1 pp-f vvg n1 vbz dt n1. n1 n1.
(66) part (DIV2)
541
Image 86
842
Secondly, That he can never get neare enough to God in this life, nor ever turne so neare him,
Secondly, That he can never get near enough to God in this life, nor ever turn so near him,
ord, cst pns31 vmb av-x vvi av-j av-d p-acp np1 p-acp d n1, ccx av vvi av av-j pno31,
(66) part (DIV2)
541
Image 86
848
now the godly will greive God no more, I as his Spirit to morrow will bee more grieved,
now the godly will grieve God no more, I as his Spirit to morrow will be more grieved,
av dt j vmb vvi np1 av-dx av-dc, pns11 p-acp po31 n1 p-acp n1 vmb vbi av-dc vvn,
(67) part (DIV2)
545
Image 86
847
First, hee lookes at GOD First, Commanding, to day to heare his voyce . First to seeke the Kingdome of God . Secondly, Grieving; sinne greives his blessed spirit: First, he looks At GOD First, Commanding, to day to hear his voice. First to seek the Kingdom of God. Secondly, Grieving; sin grieves his blessed Spirit:
ord, pns31 vvz p-acp np1 ord, vvg, p-acp n1 pc-acp vvi po31 n1. ord pc-acp vvi dt n1 pp-f np1. ord, vvg; n1 vvz po31 j-vvn n1:
(67) part (DIV2)
543
Image 86
849
so his patience will bee more abused, and his wrath increased.
so his patience will be more abused, and his wrath increased.
av po31 n1 vmb vbi av-dc vvn, cc po31 n1 vvd.
(67) part (DIV2)
545
Image 86
851
Reas. 1. Because before Repentance, wee can neither pray, nor heare, nor receive the Sacrament, to our comfort:Reas. 1. Because before Repentance, we can neither pray, nor hear, nor receive the Sacrament, to our Comfort:
np1 crd p-acp p-acp n1, pns12 vmb av-dx vvi, ccx vvi, ccx vvi dt n1, p-acp po12 n1:
(68) part (DIV2)
546
Image 86
850
Secondly as Repentance lookes at God, so also at a mans selfe, and so begins betimes.
Secondly as Repentance looks At God, so also At a men self, and so begins betimes.
ord p-acp n1 vvz p-acp np1, av av p-acp dt ng1 n1, cc av vvz av.
(68) part (DIV2)
545
Image 86
852
whosoever will have any thing to doe with God, or expects any thing from God, must wash,
whosoever will have any thing to do with God, or expects any thing from God, must wash,
r-crq vmb vhi d n1 pc-acp vdi p-acp np1, cc vvz d n1 p-acp np1, vmb vvi,
(68) part (DIV2)
546
Image 86
856
To morrow, First, The heart will bee more hardned. Secondly, The conscience more seared. Thirdly, The will more crooked. Fourthly, Corruption more rooted.
To morrow, First, The heart will be more hardened. Secondly, The conscience more seared. Thirdly, The will more crooked. Fourthly, Corruption more rooted.
p-acp n1, ord, dt n1 vmb vbi av-dc vvn. ord, dt n1 av-dc vvn. ord, dt n1 av-dc j. ord, n1 av-dc vvn.
(68) part (DIV2)
547
Image 86
854
Then come let us reason together, then come and pray, come and heare, come and receive.
Then come let us reason together, then come and pray, come and hear, come and receive.
av vvb vvb pno12 vvi av, av vvb cc vvb, vvb cc vvi, vvb cc vvi.
(68) part (DIV2)
546
Image 86
855
Reas. 2. Because to morrow wee shall bee more unfit, qui non est hodie Cras minus aptus erit. Reas. 2. Because to morrow we shall be more unfit, qui non est hodie Cras minus Apt erit.
np1 crd p-acp p-acp n1 pns12 vmb vbi av-dc j, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la.
(68) part (DIV2)
547
Image 86
853
and make cleane, so saith the Lord by the Prophet, wash you, make you cleane put away the evill of your doings from before my eyes .
and make clean, so Says the Lord by the Prophet, wash you, make you clean put away the evil of your doings from before my eyes.
cc vvi av-j, av vvz dt n1 p-acp dt n1, vvb pn22, vvb pn22 av-j vvd av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2.
(68) part (DIV2)
546
Image 86
857
Thirdly Repentance lookes at others. That they might bee brought into the way. That so there might bee one Sheepe-fold, and one Shepheard, the Lord Jesus Christ.
Thirdly Repentance looks At Others. That they might be brought into the Way. That so there might be one Sheepfold, and one Shepherd, the Lord jesus christ.
ord n1 vvz p-acp n2-jn. cst pns32 vmd vbi vvn p-acp dt n1. cst av pc-acp vmd vbi crd n1, cc crd n1, dt n1 np1 np1.
(69) part (DIV2)
547
Image 86
879
what is this but a meere mocking of God, to thinke that wee may sinne, I, doe what we will,
what is this but a mere mocking of God, to think that we may sin, I, do what we will,
r-crq vbz d p-acp dt j n-vvg pp-f np1, pc-acp vvi cst pns12 vmb n1, pns11, vdb r-crq pns12 vmb,
(70) part (DIV2)
553
Image 86
880
and after all to goe to heaven presently, have wee not rather cause to feare that judgment that is threatned, When you stretch forth your hands, I will hide my eyes,
and After all to go to heaven presently, have we not rather cause to Fear that judgement that is threatened, When you stretch forth your hands, I will hide my eyes,
cc p-acp d pc-acp vvi p-acp n1 av-j, vhb pns12 xx av-c vvi pc-acp vvi d n1 cst vbz vvn, c-crq pn22 vvb av po22 n2, pns11 vmb vvi po11 n2,
(70) part (DIV2)
553
Image 86
881
and when you make many prayers I will not heare ? Now to move us to this speedy worke, know wee must what 1. Dangers. Secondly, Difficulties. Thirdly, Doubts there are. and when you make many Prayers I will not hear? Now to move us to this speedy work, know we must what 1. Dangers. Secondly, Difficulties. Thirdly, Doubts there Are.
cc c-crq pn22 vvb d n2 pns11 vmb xx vvi? av pc-acp vvi pno12 p-acp d j n1, vvb pns12 vmb r-crq crd n2. ord, n2. ord, vvz a-acp vbr.
(70) part (DIV2)
553
Image 86
878
and shall wee thinke to speede better then David did? or have a more quick accesse to the Throne of grace then he had? let us not bee deceived, God is not mocked:
and shall we think to speed better then David did? or have a more quick access to the Throne of grace then he had? let us not be deceived, God is not mocked:
cc vmb pns12 vvi pc-acp vvi av-jc cs np1 vdd? cc vhb dt av-dc j n1 p-acp dt n1 pp-f n1 cs pns31 vhd? vvb pno12 xx vbi vvn, np1 vbz xx vvn:
(70) part (DIV2)
553
Image 86
869
when wilt thou that I have mercy on thee? in effect it is answered by many, not till my old age.
when wilt thou that I have mercy on thee? in Effect it is answered by many, not till my old age.
c-crq vm2 pns21 cst pns11 vhb n1 p-acp pno21? p-acp n1 pn31 vbz vvn p-acp d, xx p-acp po11 j n1.
(70) part (DIV2)
553
Image 86
870
Miserable was Pharaoh who delayed Moses but one day, more miserable are wee who delay the Lord for many yeeres:
Miserable was Pharaoh who delayed Moses but one day, more miserable Are we who Delay the Lord for many Years:
j vbds np1 r-crq vvd np1 p-acp crd n1, av-dc j vbr pns12 r-crq vvb dt n1 p-acp d n2:
(70) part (DIV2)
553
Image 86
871
wee thinke Repentance is soone had, spend wee doe our dayes in sinne, and thinke that in the latter end, Lord have mercy on us, will serve the turne, but we are deceived.
we think Repentance is soon had, spend we do our days in sin, and think that in the latter end, Lord have mercy on us, will serve the turn, but we Are deceived.
pns12 vvb n1 vbz av vhn, vvb pns12 vdb po12 n2 p-acp n1, cc vvb cst p-acp dt d n1, n1 vhb n1 p-acp pno12, vmb vvi dt n1, cc-acp pns12 vbr vvn.
(70) part (DIV2)
553
Image 86
872
David having sinned it cost him many a deepe sigh, many an earnest, and importunate request,David having sinned it cost him many a deep sighs, many an earnest, and importunate request,
np1 vhg vvn pn31 vvd pno31 d dt j-jn n1, d dt n1, cc j n1,
(70) part (DIV2)
553
Image 86
873
before he could see any thing but Gods angry Face against him for his fault .
before he could see any thing but God's angry Face against him for his fault.
c-acp pns31 vmd vvi d n1 p-acp npg1 j n1 p-acp pno31 p-acp po31 n1.
(70) part (DIV2)
553
Image 86
874
O have mercy; saith hee, upon me O God, according to thy loving kindnes, according to the multitude of thy compassions, blot ▪ out my transgressions. Oh have mercy; Says he, upon me Oh God, according to thy loving kindness, according to the multitude of thy compassions, blot ▪ out my transgressions.
uh vhb n1; vvz pns31, p-acp pno11 uh np1, vvg p-acp po21 j-vvg n1, vvg p-acp dt n1 pp-f po21 n2, n1 ▪ av po11 n2.
(70) part (DIV2)
553
Image 86
875
Marke but what a piercing Prayer, what a feeling and passionate suite, and yet David as a man not satisfied, not speeding as he desired, sets to it againe a fresh, saying, purge mee with Hysop, and I shall bee cleane;
Mark but what a piercing Prayer, what a feeling and passionate suit, and yet David as a man not satisfied, not speeding as he desired, sets to it again a fresh, saying, purge me with Hyssop, and I shall be clean;
vvb p-acp r-crq dt j-vvg n1, r-crq dt n1 cc j n1, cc av np1 p-acp dt n1 xx vvn, xx vvg c-acp pns31 vvd, vvz p-acp pn31 av dt j, vvg, vvb pno11 p-acp n1, cc pns11 vmb vbi j;
(70) part (DIV2)
553
Image 86
876
wash mee, and I shall bee whiter then Snow . wash me, and I shall be Whiter then Snow.
vvb pno11, cc pns11 vmb vbi jc-jn cs n1.
(70) part (DIV2)
553
Image 86
877
Though that hee was not out of hope, yet was he not come to that full comfort, and feeling he looked for;
Though that he was not out of hope, yet was he not come to that full Comfort, and feeling he looked for;
cs cst pns31 vbds xx av pp-f n1, av vbds pns31 xx vvi p-acp d j n1, cc vvg pns31 vvd p-acp;
(70) part (DIV2)
553
Image 86
868
the Divell that cries, Cras, to morrow, it was offered by Moses to Pharaoh, when shall I pray for thee? and hee said to morrow it is offered by God to man,
the devil that cries, Cras, to morrow, it was offered by Moses to Pharaoh, when shall I pray for thee? and he said to morrow it is offered by God to man,
dt n1 cst vvz, fw-la, p-acp n1, pn31 vbds vvn p-acp np1 p-acp np1, c-crq vmb pns11 vvi p-acp pno21? cc pns31 vvd p-acp n1 pn31 vbz vvn p-acp np1 p-acp n1,
(70) part (DIV2)
553
Image 86
858
Lastly Repentance lookes at sinne. And sees it is good to begin betimes; the longer it is before wee repent, the more sinnes wee have to repent of. First, More in number. Secondly, More in strength.
Lastly Repentance looks At sin. And sees it is good to begin betimes; the longer it is before we Repent, the more Sins we have to Repent of. First, More in number. Secondly, More in strength.
ord n1 vvz p-acp n1. cc vvz pn31 vbz j pc-acp vvi av; dt jc pn31 vbz a-acp pns12 vvb, dt dc n2 pns12 vhb pc-acp vvi pp-f. ord, av-dc p-acp n1. ord, av-dc p-acp n1.
(70) part (DIV2)
548
Image 86
859
Sinne is still ingendring, and groweth more fruitfull. The godly man therefore will not procrastinate.
Sin is still engendering, and grows more fruitful. The godly man Therefore will not procrastinate.
n1 vbz av vvg, cc vvz av-dc j. dt j n1 av vmb xx vvi.
(70) part (DIV2)
552
Image 86
860
It is Satan that tempts men with a delay, he dares not say that Repentance is not needfull, onely to deceive the simple, he craves a delay,
It is Satan that tempts men with a Delay, he dares not say that Repentance is not needful, only to deceive the simple, he craves a Delay,
pn31 vbz np1 cst vvz n2 p-acp dt n1, pns31 vvz xx vvi d n1 vbz xx j, av-j pc-acp vvi dt j, pns31 vvz dt n1,
(70) part (DIV2)
552
Image 86
861
and so steales the time away, till all the time bee past, in which men should repent.. And in this snare many a one perisheth, that whereas in their youth, they will not repent,
and so steals the time away, till all the time be past, in which men should Repent.. And in this snare many a one Perishes, that whereas in their youth, they will not Repent,
cc av vvz dt n1 av, c-acp d dt n1 vbb j, p-acp r-crq n2 vmd vvi.. cc p-acp d n1 d dt pi vvz, cst cs p-acp po32 n1, pns32 vmb xx vvi,
(70) part (DIV2)
552
Image 86
862
but put if of till they be old, in their old age they cannot repent.
but put if of till they be old, in their old age they cannot Repent.
cc-acp vvd cs pp-f c-acp pns32 vbb j, p-acp po32 j n1 pns32 vmbx vvi.
(70) part (DIV2)
552
Image 86
863
Vs. The Knowledge of this time, will set us about the worke, we know that in things pertaining to the body delay is dangerous:Us The Knowledge of this time, will Set us about the work, we know that in things pertaining to the body Delay is dangerous:
pno12 dt n1 pp-f d n1, vmb vvi pno12 p-acp dt n1, pns12 vvb cst p-acp n2 vvg p-acp dt n1 n1 vbz j:
(70) part (DIV2)
553
Image 86
864
if a wound be not lookt unto before it rot, it becomes uncurable; if fire be not quenched intime, it becomes unquēchable;
if a wound be not looked unto before it rot, it becomes uncurable; if fire be not quenched intime, it becomes unquenchable;
cs dt n1 vbb xx vvn p-acp p-acp pn31 vvb, pn31 vvz j; cs n1 vbb xx vvn av-an, pn31 vvz j;
(70) part (DIV2)
553
Image 86
865
meate if not presently salted, it is unsavory;
meat if not presently salted, it is unsavoury;
n1 cs xx av-j vvn, pn31 vbz j;
(70) part (DIV2)
553
Image 86
866
if a moate fall into the eye, or a thorn be in the foote, we make haste to get it out.
if a moat fallen into the eye, or a thorn be in the foot, we make haste to get it out.
cs dt n1 vvb p-acp dt n1, cc dt n1 vbb p-acp dt n1, pns12 vvb n1 pc-acp vvi pn31 av.
(70) part (DIV2)
553
Image 86
867
In things pertaining to the health of the soule, delay is more dangerous. It is God (beloved) that saith, Hodie, to day;
In things pertaining to the health of the soul, Delay is more dangerous. It is God (Beloved) that Says, Hodie, to day;
p-acp n2 vvg p-acp dt n1 pp-f dt n1, n1 vbz av-dc j. pn31 vbz n1 (vvn) cst vvz, fw-la, p-acp n1;
(70) part (DIV2)
553
Image 86
890
but said woman, what if my Lord never returne? how far soever wee here run out, wee hope to make all good when Repentance comes,
but said woman, what if my Lord never return? how Far soever we Here run out, we hope to make all good when Repentance comes,
cc-acp vvd n1, r-crq cs po11 n1 av-x vvi? q-crq av-j av pns12 av vvb av, pns12 vvb pc-acp vvi d j c-crq n1 vvz,
(71) part (DIV2)
561
Image 86
895
Secondly, To the heart for remorse and compunction. Thirdly, To God for grace and pardon.
Secondly, To the heart for remorse and compunction. Thirdly, To God for grace and pardon.
ord, p-acp dt n1 p-acp n1 cc n1. ord, p-acp np1 p-acp n1 cc n1.
(71) part (DIV2)
563
Image 86
897
The End of the Fifth SERMON.The End of the Fifth SERMON.
dt vvb pp-f dt ord n1.
(71) part (DIV2)
565
Image 104
896
Whosoever putteth of Repentance may expect sudden death, for it is the Lord that threatneth it, I, hee will wound them suddenly .
Whosoever putteth of Repentance may expect sudden death, for it is the Lord that threatens it, I, he will wound them suddenly.
r-crq vvz pp-f n1 vmb vvi j n1, c-acp pn31 vbz dt n1 cst vvz pn31, pns11, pns31 vmb vvi pno32 av-j.
(71) part (DIV2)
565
Image 86
889
As Trajan was marching forth with his Army, a poore woman solicited him, to doe her justice upon the murtherers of her only sonne, I will doe thee justice, saith the Emperor, when I returne;
As Trajan was marching forth with his Army, a poor woman solicited him, to do her Justice upon the murderers of her only son, I will do thee Justice, Says the Emperor, when I return;
p-acp np1 vbds vvg av p-acp po31 n1, dt j n1 vvd pno31, pc-acp vdi po31 n1 p-acp dt n2 pp-f po31 j n1, pns11 vmb vdi pno21 n1, vvz dt n1, c-crq pns11 vvb;
(71) part (DIV2)
561
Image 86
888
doubtlesse, brethren, there are many now in Hell that thought to have repented.
doubtless, brothers, there Are many now in Hell that Thought to have repented.
av-j, n2, pc-acp vbr d av p-acp n1 cst vvd pc-acp vhi vvn.
(71) part (DIV2)
561
Image 86
887
for wee know not what to morrow may bring forth . For ought thou knowest, this day may bee with child with thy Death:
for we know not what to morrow may bring forth. For ought thou Knowest, this day may be with child with thy Death:
c-acp pns12 vvb xx r-crq pc-acp n1 vmb vvi av. p-acp pi pns21 vv2, d n1 vmb vbi p-acp n1 p-acp po21 n1:
(71) part (DIV2)
561
Image 86
886
thou that deferrest to day, what dost thou know but that thou mayst be dead before tomorrow? it is the wise mans saying, boast not of to morrow,
thou that deferrest to day, what dost thou know but that thou Mayest be dead before tomorrow? it is the wise men saying, boast not of to morrow,
pns21 cst vv2 p-acp n1, q-crq vd2 pns21 vvi cc-acp cst pns21 vm2 vbi j c-acp av-an? pn31 vbz dt j ng1 vvg, vvb xx a-acp p-acp n1,
(71) part (DIV2)
561
Image 86
885
when that might they may fetch away the soule, hee was called a foole, and so proved:
when that might they may fetch away the soul, he was called a fool, and so proved:
c-crq d vmd pns32 vmb vvi av dt n1, pns31 vbds vvn dt n1, cc av vvd:
(71) part (DIV2)
561
Image 86
884
First, danger is great in regard of the uncertainty of life, no man hath a lease of his life, wee may dreame of many yeeres as the Glutton did,
First, danger is great in regard of the uncertainty of life, no man hath a lease of his life, we may dream of many Years as the Glutton did,
ord, n1 vbz j p-acp n1 pp-f dt n1 pp-f n1, dx n1 vhz dt n1 pp-f po31 n1, pns12 vmb vvi pp-f d n2 p-acp dt n1 vdd,
(71) part (DIV2)
561
Image 86
883
Thirdly, Dangers inregard of the uncertainty of a blessing upon the meanes, though injoyed.
Thirdly, Dangers In regard of the uncertainty of a blessing upon the means, though enjoyed.
ord, n2 n1 pp-f dt n1 pp-f dt n1 p-acp dt n2, cs vvn.
(71) part (DIV2)
560
Image 86
882
First thinke of the dangers. First, Dangers in regard of the uncertainty of life. Secondly, Dangers inregard of the uncertainty of the meanes of grace.
First think of the dangers. First, Dangers in regard of the uncertainty of life. Secondly, Dangers In regard of the uncertainty of the means of grace.
ord vvb pp-f dt n2. ord, n2 p-acp n1 pp-f dt n1 pp-f n1. ord, n2 n1 pp-f dt n1 pp-f dt n2 pp-f n1.
(71) part (DIV2)
557
Image 86
894
there is no neede of bidding that soule, goe, for it runnes First, To the Word of GOD for direction.
there is no need of bidding that soul, go, for it runs First, To the Word of GOD for direction.
pc-acp vbz dx n1 pp-f vvg d n1, vvb, c-acp pn31 vvz ord, p-acp dt n1 pp-f np1 p-acp n1.
(71) part (DIV2)
561
Image 86
893
he presently summons all the powers and parts, the tongue to praying, the feete to walking, the hands to working, the eyes to weeping, and the heart to groaning;
he presently summons all the Powers and parts, the tongue to praying, the feet to walking, the hands to working, the eyes to weeping, and the heart to groaning;
pns31 av-j vvz d dt n2 cc n2, dt n1 p-acp vvg, dt n2 p-acp vvg, dt n2 p-acp vvg, dt n2 p-acp vvg, cc dt n1 p-acp vvg;
(71) part (DIV2)
561
Image 86
892
therefore the true repenter bestirres himselfe;
Therefore the true repenter bestirs himself;
av dt j n1 vvz px31;
(71) part (DIV2)
561
Image 86
891
but what if Repentance never comes? it is the gift of God, it is not in our owne power,
but what if Repentance never comes? it is the gift of God, it is not in our own power,
cc-acp q-crq cs n1 av vvz? pn31 vbz dt n1 pp-f np1, pn31 vbz xx p-acp po12 d n1,
(71) part (DIV2)
561
Image 86
214
They were not made of things, which did appeare know wee must that God made them of nothing, no matter praeexistent;
They were not made of things, which did appear know we must that God made them of nothing, no matter preexistent;
pns32 vbdr xx vvn pp-f n2, r-crq vdd vvi vvb pns12 vmb d np1 vvd pno32 pp-f pix, dx n1 j;
(10) part (DIV2)
149
Image 25
216
First, To admire the power, and goodnesse of God, who is able to draw such an excellent frame out of nothing.
First, To admire the power, and Goodness of God, who is able to draw such an excellent frame out of nothing.
ord, pc-acp vvi dt n1, cc n1 pp-f np1, r-crq vbz j pc-acp vvi d dt j n1 av pp-f pix.
(10) part (DIV2)
151
Image 25
217
Secondly, To trust unto him, hee can worke without meanes, hee can doe whatsoever he will.
Secondly, To trust unto him, he can work without means, he can do whatsoever he will.
ord, pc-acp vvi p-acp pno31, pns31 vmb vvi p-acp n2, pns31 vmb vdi r-crq pns31 vmb.
(10) part (DIV2)
152
Image 25
213
The next thing to be known is, that all were made of nothing.
The next thing to be known is, that all were made of nothing.
dt ord n1 pc-acp vbi vvn vbz, cst d vbdr vvn pp-f pix.
(10) part (DIV2)
148
Image 25
215
creation hath nothing for its matter, in this it differs from naturall generation, which cannot bring a thing out of nothing. Now this will teach us,
creation hath nothing for its matter, in this it differs from natural generation, which cannot bring a thing out of nothing. Now this will teach us,
n1 vhz pix p-acp po31 n1, p-acp d pn31 vvz p-acp j n1, r-crq vmbx vvi dt n1 av pp-f pix. av d vmb vvi pno12,
(10) part (DIV2)
149
Image 25
902
First in regard of the uncertainty of life. Wee may be dead before to morrow.
First in regard of the uncertainty of life. we may be dead before to morrow.
ord p-acp n1 pp-f dt n1 pp-f n1. pns12 vmb vbi j a-acp p-acp n1.
(73) part (DIV2)
567
Image 105
903
Secondly in regard of the uncertainty of the meanes.
Secondly in regard of the uncertainty of the means.
ord p-acp n1 pp-f dt n1 pp-f dt n2.
(74) part (DIV2)
568
Image 105
905
true it is that the LORD can worke Repentance without meanes if it pleaseth him, yet he useth means .
true it is that the LORD can work Repentance without means if it Pleases him, yet he uses means.
j pn31 vbz d dt n1 vmb vvi n1 p-acp n2 cs pn31 vvz pno31, av pns31 vvz n2.
(74) part (DIV2)
569
Image 105
906
And may take away the meanes at his pleasure, hee may send a Famine, not of Bread or of Water but a Famine of the Word of the Lord .
And may take away the means At his pleasure, he may send a Famine, not of Bred or of Water but a Famine of the Word of the Lord.
cc vmb vvi av dt n2 p-acp po31 n1, pns31 vmb vvi dt n1, xx pp-f n1 cc pp-f n1 p-acp dt n1 pp-f dt n1 pp-f dt n1.
(74) part (DIV2)
569
Image 105
904
Though that wee have time, yet there is danger in regard of the meanes of grace this may bee taken from us;
Though that we have time, yet there is danger in regard of the means of grace this may be taken from us;
cs d pns12 vhb n1, av pc-acp vbz n1 p-acp n1 pp-f dt n2 pp-f n1 d vmb vbi vvn p-acp pno12;
(74) part (DIV2)
569
Image 105
911
What and if God will not? What better are wee for all Sermons? the worse wee are, for the heart is made fat,
What and if God will not? What better Are we for all Sermons? the Worse we Are, for the heart is made fat,
q-crq cc cs np1 vmb xx? q-crq j vbr pns12 p-acp d n2? dt jc pns12 vbr, p-acp dt n1 vbz vvn j,
(75) part (DIV2)
570
Image 105
916
and then have grace at their beck?
and then have grace At their beck?
cc av vhb n1 p-acp po32 n1?
(75) part (DIV2)
570
Image 105
915
would it not bee a dishonor to the Wisedome of God, that men should follow their owne lusts as long as they list,
would it not be a dishonour to the Wisdom of God, that men should follow their own Lustiest as long as they list,
vmd pn31 xx vbi dt n1 p-acp dt n1 pp-f np1, cst n2 vmd vvi po32 d n2 c-acp av-j c-acp pns32 vvb,
(75) part (DIV2)
570
Image 105
914
Many are like unto old hollow Oakes, the rayne falling on them rots them, but makes the tender Oakes grow:
Many Are like unto old hollow Oaks, the rain falling on them rots them, but makes the tender Oaks grow:
av-d vbr av-j p-acp j j-jn n2, dt n1 vvg p-acp pno32 vvz pno32, cc-acp vvz dt j n2 vvi:
(75) part (DIV2)
570
Image 105
913
and and bee converted, and hea led . and and be converted, and Heap led.
cc cc vbi vvn, cc vhb vvn.
(75) part (DIV2)
570
Image 105
912
and the eare heavy, and the eyes are shut, that wee may not heare with our eares, see with our eyes, un derstand with our hearts,
and the ear heavy, and the eyes Are shut, that we may not hear with our ears, see with our eyes, un derstand with our hearts,
cc dt n1 j, cc dt n2 vbr vvn, cst pns12 vmb xx vvi p-acp po12 n2, vvb p-acp po12 n2, fw-fr vvb p-acp po12 n2,
(75) part (DIV2)
570
Image 105
910
Wee must strive, it is God that gives Repentance .
we must strive, it is God that gives Repentance.
pns12 vmb vvi, pn31 vbz np1 cst vvz n1.
(75) part (DIV2)
570
Image 105
909
What can the Angells of Heaven doe, the Ministers on earth doe? nothing, unlesse the Lord bee pleased to blesse.
What can the Angels of Heaven do, the Ministers on earth do? nothing, unless the Lord be pleased to bless.
q-crq vmb dt n2 pp-f n1 vdb, dt n2 p-acp n1 vdb? pix, cs dt n1 vbi vvn pc-acp vvi.
(75) part (DIV2)
570
Image 105
908
Suppose life and meanes be certaine, yet there is a danger, in regard of the uncertainty of a blessing upto the meanes.
Suppose life and means be certain, yet there is a danger, in regard of the uncertainty of a blessing upto the means.
vvb n1 cc n2 vbb j, av pc-acp vbz dt n1, p-acp n1 pp-f dt n1 pp-f dt n1 p-acp dt n2.
(75) part (DIV2)
570
Image 105
907
Thirdly in regard of the uncertainty of a blesssing.
Thirdly in regard of the uncertainty of a blesssing.
ord p-acp n1 pp-f dt n1 pp-f dt n1.
(75) part (DIV2)
569
Image 105
917
Now in dangers, there are difficulties.
Now in dangers, there Are difficulties.
av p-acp n2, pc-acp vbr n2.
(76) part (DIV2)
570
Image 105
925
and one habit another, and so vis unita fortior.
and one habit Another, and so vis unita fortior.
cc crd n1 j-jn, cc av fw-fr fw-la fw-la.
(76) part (DIV2)
574
Image 105
922
Secondly, Wee are to turne to God, now the longer wee are from God the harder it will bee to turne unto God;
Secondly, we Are to turn to God, now the longer we Are from God the harder it will be to turn unto God;
ord, pns12 vbr p-acp vvb p-acp np1, av dt jc pns12 vbr p-acp np1 dt jc pn31 vmb vbi pc-acp vvi p-acp np1;
(76) part (DIV2)
574
Image 105
919
now this is not easie, we want strength, I, to man it is impossible. Let us but consider.
now this is not easy, we want strength, I, to man it is impossible. Let us but Consider.
av d vbz xx j, pns12 vvb n1, pns11, p-acp n1 pn31 vbz j. vvb pno12 p-acp vvi.
(76) part (DIV2)
571
Image 105
920
First, What must bee done, when wee doe repent:
First, What must be done, when we do Repent:
ord, q-crq vmb vbi vdn, c-crq pns12 vdb vvi:
(76) part (DIV2)
573
Image 105
921
wee are to recount all our sinnes, that wee may recant them, and this wee know that the longer it bee before the account be cast up, the harder it will be to make it.
we Are to recount all our Sins, that we may recant them, and this we know that the longer it be before the account be cast up, the harder it will be to make it.
pns12 vbr pc-acp vvi d po12 n2, cst pns12 vmb vvi pno32, cc d pns12 vvb cst dt jc pn31 vbi p-acp dt n1 vbb vvn a-acp, dt jc pn31 vmb vbi pc-acp vvi pn31.
(76) part (DIV2)
573
Image 105
918
First, Because it is more to repent, than wee take it to be, it is the turning of the heart,
First, Because it is more to Repent, than we take it to be, it is the turning of the heart,
ord, c-acp pn31 vbz av-dc pc-acp vvi, cs pns12 vvb pn31 pc-acp vbi, pn31 vbz dt n-vvg pp-f dt n1,
(76) part (DIV2)
571
Image 105
923
the conscience will bee ready to say, upon what acquaintance? the Divell will say, will God give thee entertainment? Now there is something to bee left, as the World, and sinne:
the conscience will be ready to say, upon what acquaintance? the devil will say, will God give thee entertainment? Now there is something to be left, as the World, and sin:
dt n1 vmb vbi j pc-acp vvi, p-acp r-crq n1? dt n1 vmb vvi, vmb np1 vvi pno21 n1? av a-acp vbz pi p-acp vbi vvn, c-acp dt n1, cc n1:
(76) part (DIV2)
574
Image 105
924
now by delay sinne is more strengthned, and multiplied? for every Act of sinne strengthens the habit,
now by Delay sin is more strengthened, and multiplied? for every Act of sin strengthens the habit,
av p-acp n1 n1 vbz av-dc vvn, cc vvn? p-acp d n1 pp-f n1 vvz dt n1,
(76) part (DIV2)
574
Image 105
927
whether it bee true? and whether the Lord will accept of such service? for if we repent out of love to God, wee would have repented sooner,
whither it be true? and whither the Lord will accept of such service? for if we Repent out of love to God, we would have repented sooner,
cs pn31 vbb j? cc cs dt n1 vmb vvi pp-f d n1? c-acp cs pns12 vvb av pp-f n1 p-acp np1, pns12 vmd vhi vvd av-c,
(77) part (DIV2)
577
Image 105
926
Lastly as many dangers, many difficulties, so also many doubts. Doubts concerning 1. The Sincerity. 2. The acceptation of our service, so weakly done the soule is apt to question,
Lastly as many dangers, many difficulties, so also many doubts. Doubts Concerning 1. The Sincerity. 2. The acceptation of our service, so weakly done the soul is apt to question,
ord p-acp d n2, d n2, av av d n2. vvz vvg crd dt n1. crd dt n1 pp-f po12 n1, av av-j vdi dt n1 vbz j pc-acp vvi,
(77) part (DIV2)
574
Image 105
928
for love love defers not , May we not feare that the Lord will never bee contented with the Divels leavings? this will the Lord never doe.
for love love defers not, May we not Fear that the Lord will never be contented with the Devils leavings? this will the Lord never do.
c-acp n1 n1 vvz xx, vmb pns12 xx vvi cst dt n1 vmb av-x vbi vvn p-acp dt ng1 n2-vvg? d n1 dt n1 av-x vdb.
(77) part (DIV2)
577
Image 105
929
We have done with the act of Repentance, and the time of Repentance, come we now to the tearmes of Repentance.
We have done with the act of Repentance, and the time of Repentance, come we now to the terms of Repentance.
pns12 vhb vdn p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, vvb pns12 av p-acp dt n2 pp-f n1.
(77) part (DIV2)
578
Image 105
930
First, the termius a quo, from what it is that repentance turnes. It turnes from all sinne, from all evill (saith the description,) so that we may conclude First, the termius a quo, from what it is that Repentance turns. It turns from all sin, from all evil (Says the description,) so that we may conclude
ord, dt n1 dt fw-la, p-acp r-crq pn31 vbz cst n1 vvz. pn31 vvz p-acp d n1, p-acp d n-jn (vvz dt n1,) av cst pns12 vmb vvi
(77) part (DIV2)
579
Image 105
931
Obs. That the object of true repentance is all sinne, not one sinne, or many sins, but all sinne. Obs. That the Object of true Repentance is all sin, not one sin, or many Sins, but all sin.
np1 cst dt n1 pp-f j n1 vbz d n1, xx crd n1, cc d n2, cc-acp d n1.
(77) part (DIV2)
580
Image 105
932
True repentance looks at ▪ 1. God. 2. Christ. 3. Satan. 4. Sinne.
True Repentance looks At ▪ 1. God. 2. christ. 3. Satan. 4. Sin.
j n1 vvz p-acp ▪ crd np1. crd np1. crd np1. crd n1.
(77) part (DIV2)
580
Image 105
935
Secondly, True Repentance looks at God as forgiver, he forgives all manner of sinne and blasphemy whatsoever .
Secondly, True Repentance looks At God as forgiver, he forgives all manner of sin and blasphemy whatsoever.
ord, j n1 vvz p-acp np1 p-acp n1, pns31 vvz d n1 pp-f n1 cc n1 r-crq.
(78) part (DIV2)
582
Image 105
933
First, True Repentance looks at God.
First, True Repentance looks At God.
ord, j n1 vvz p-acp np1.
(78) part (DIV2)
580
Image 105
936
Let the wicked forsake his wayes, and the unrighteous man his thoughts, and let him returne unto the Lord, Let the wicked forsake his ways, and the unrighteous man his thoughts, and let him return unto the Lord,
vvb dt j vvi po31 n2, cc dt j n1 po31 n2, cc vvb pno31 vvi p-acp dt n1,
(78) part (DIV2)
582
Image 105
937
and he will have mercy upon him, and to our God, for he will abundantly pardon , and the reason is given. and he will have mercy upon him, and to our God, for he will abundantly pardon, and the reason is given.
cc pns31 vmb vhi n1 p-acp pno31, cc p-acp po12 n1, c-acp pns31 vmb av-j vvi, cc dt n1 vbz vvn.
(78) part (DIV2)
582
Image 105
938
For my waies, saith the Lord, are not as your wayes, neither my thoughts as your thoughts, For my ways, Says the Lord, Are not as your ways, neither my thoughts as your thoughts,
p-acp po11 n2, vvz dt n1, vbr xx p-acp po22 n2, dx po11 n2 p-acp po22 n2,
(78) part (DIV2)
582
Image 105
939
for as the Heavens are higher than the Earth, so are my wayes higher than your wayes,
for as the Heavens Are higher than the Earth, so Are my ways higher than your ways,
c-acp p-acp dt n2 vbr jc cs dt n1, av vbr po11 n2 av-jc cs po22 n2,
(78) part (DIV2)
582
Image 105
940
and my thoughts, than your thoughts . and my thoughts, than your thoughts.
cc po11 n2, cs po22 n2.
(78) part (DIV2)
582
Image 105
934
First, At the command of God, he calls, and commands the repentance of all sins, to cast away from us all our transgressions , to put away all these things, wrath, anger, filthy speaking out of our mouths .
First, At the command of God, he calls, and commands the Repentance of all Sins, to cast away from us all our transgressions, to put away all these things, wrath, anger, filthy speaking out of our mouths.
ord, p-acp dt n1 pp-f np1, pns31 vvz, cc vvz dt n1 pp-f d n2, pc-acp vvi av p-acp pno12 d po12 n2, pc-acp vvi av d d n2, n1, n1, j vvg av pp-f po12 n2.
(78) part (DIV2)
581
Image 105
941
Secondly, true Repentance looks at Christ, and so turnes from all sinne.
Secondly, true Repentance looks At christ, and so turns from all sin.
ord, j n1 vvz p-acp np1, cc av vvz p-acp d n1.
(79) part (DIV2)
582
Image 105
942
Jesus Christ suffered for all sinne as well as one, hee is the Lambe of God that takes away the sinnes of the World.
jesus christ suffered for all sin as well as one, he is the Lamb of God that Takes away the Sins of the World.
np1 np1 vvd p-acp d n1 c-acp av c-acp pi, pns31 vbz dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
(79) part (DIV2)
583
Image 105
944
hee cares not how sure the house is made, so long as there is one within that opens the dore.
he Cares not how sure the house is made, so long as there is one within that Opens the door.
pns31 vvz xx c-crq j dt n1 vbz vvn, av av-j c-acp pc-acp vbz pi p-acp cst vvz dt n1.
(80) part (DIV2)
584
Image 105
943
. Thirdly, true Repentance looks at Satan, and so turnes from all sinne. One sinne unrepented of gives him a great deale of advantage; . Thirdly, true Repentance looks At Satan, and so turns from all sin. One sin unrepented of gives him a great deal of advantage;
. ord, j n1 vvz p-acp np1, cc av vvz p-acp d n1. crd n1 n1 pp-f vvz pno31 dt j n1 pp-f n1;
(80) part (DIV2)
583
Image 105
945
Lastly, True Repentance looks at Sinne, and turnes from all evill. One sinne separates from God, as well as many;
Lastly, True Repentance looks At Sin, and turns from all evil. One sin separates from God, as well as many;
ord, j n1 vvz p-acp n1, cc vvz p-acp d n-jn. crd n1 vvz p-acp np1, c-acp av c-acp d;
(81) part (DIV2)
584
Image 105
946
one hole in a ship enough to sinke it, one wound in the body enough to kill it, one sinne in the soule to damne it.
one hold in a ship enough to sink it, one wound in the body enough to kill it, one sin in the soul to damn it.
crd n1 p-acp dt n1 av-d pc-acp vvi pn31, crd n1 p-acp dt n1 av-d pc-acp vvi pn31, crd n1 p-acp dt n1 pc-acp vvi pn31.
(81) part (DIV2)
585
Image 105
959
3. That true Repentance sets it selfe against sinne. First, Vniversally. Secondly, Sincerely.
3. That true Repentance sets it self against sin. First, Universally. Secondly, Sincerely.
crd cst j n1 vvz pn31 n1 p-acp n1. ord, av-j. ord, av-j.
(82) part (DIV2)
594
Image 105
947
True Repentance turnes First, From all outward actions, it will allow of no sinfull act. Secondly, From all evill words, frivolous and idle speeches, filthy communications, oaths .
True Repentance turns First, From all outward actions, it will allow of no sinful act. Secondly, From all evil words, frivolous and idle Speeches, filthy communications, Oaths.
j n1 vvz ord, p-acp d j n2, pn31 vmb vvi pp-f dx j n1. ord, p-acp d j-jn n2, j cc j n2, j n2, n2.
(82) part (DIV2)
585
Image 105
948
Thirdly, True Repentance will go farther, and search the Chambers of the heart, and turne every thought that hinders the worke of grace.
Thirdly, True Repentance will go farther, and search the Chambers of the heart, and turn every Thought that hinders the work of grace.
ord, j n1 vmb vvi av-jc, cc vvi dt n2 pp-f dt n1, cc vvi d n1 cst vvz dt n1 pp-f n1.
(82) part (DIV2)
588
Image 105
949
Woe unto them that cleanse the outside only. Now this Knowledge will let us see.
Woe unto them that cleanse the outside only. Now this Knowledge will let us see.
n1 p-acp pno32 cst vvb dt n1-an av-j. av d n1 vmb vvi pno12 vvi.
(82) part (DIV2)
588
Image 105
950
First, How many are deceived , who thinke if they abstaine from sinne outwardly, all is well;
First, How many Are deceived, who think if they abstain from sin outwardly, all is well;
ord, c-crq d vbr vvn, r-crq vvb cs pns32 vvb p-acp n1 av-j, d vbz av;
(82) part (DIV2)
590
Image 105
951
wheras a man abstaines from sin sometimes, because hee cannot commit sinne, and now his sinne turnes from him, not hee from it.
whereas a man abstains from since sometime, Because he cannot commit sin, and now his sin turns from him, not he from it.
cs dt n1 vvz p-acp n1 av, c-acp pns31 vmbx vvi n1, cc av po31 n1 vvz p-acp pno31, xx pns31 p-acp pn31.
(82) part (DIV2)
590
Image 105
952
I, sometimes feare, or shame, or other sinister respects may cause a man to forbeare, whereas his heart and minde is as foule and filthy as before:
I, sometime Fear, or shame, or other sinister respects may cause a man to forbear, whereas his heart and mind is as foul and filthy as before:
pns11, av vvb, cc n1, cc j-jn j n2 vmb vvi dt n1 pc-acp vvi, cs po31 n1 cc n1 vbz a-acp j cc j c-acp a-acp:
(82) part (DIV2)
590
Image 105
953
if there be a retaining of a disposition to sinne, if there bee an affection and love unto evill, this is a repentance to bee repented of.
if there be a retaining of a disposition to sin, if there be an affection and love unto evil, this is a Repentance to be repented of.
cs pc-acp vbi dt vvg pp-f dt n1 p-acp n1, cs pc-acp vbi dt n1 cc vvi p-acp j-jn, d vbz dt n1 pc-acp vbi vvn pp-f.
(82) part (DIV2)
590
Image 105
954
Secondly, That the lopping, and cutting off of some sinnes is not sufficient, this is not Repentance, wee must to the roote, our hearts must be purged,
Secondly, That the lopping, and cutting off of Some Sins is not sufficient, this is not Repentance, we must to the root, our hearts must be purged,
ord, cst dt vvg, cc vvg a-acp pp-f d n2 vbz xx j, d vbz xx n1, pns12 vmb p-acp dt n1, po12 n2 vmb vbi vvn,
(82) part (DIV2)
591
Image 105
955
and all must be put away. The Apostle saith, put away all these things :
and all must be put away. The Apostle Says, put away all these things:
cc d vmb vbi vvn av. dt n1 vvz, vvb av d d n2:
(82) part (DIV2)
591
Image 105
956
if we mark but the Catalogue, it sheweth that we must forsake all sort of sinnes.
if we mark but the Catalogue, it shows that we must forsake all sort of Sins.
cs pns12 vvb p-acp dt n1, pn31 vvz cst pns12 vmb vvi d n1 pp-f n2.
(82) part (DIV2)
591
Image 105
957
First, Inward sinnes as well as outward, anger, wrath, saith the Apostle. Secondly, Lesser sinnes as well as greater, filthy speaking must bee put off.
First, Inward Sins as well as outward, anger, wrath, Says the Apostle. Secondly, Lesser Sins as well as greater, filthy speaking must be put off.
ord, j n2 c-acp av c-acp j, n1, n1, vvz dt n1. ord, jc n2 c-acp av c-acp jc, j vvg vmb vbi vvn a-acp.
(82) part (DIV2)
592
Image 105
958
we must deale with sinne as God doth with the mightie, that is, put them downe from their seats.
we must deal with sin as God does with the mighty, that is, put them down from their seats.
pns12 vmb vvi p-acp n1 c-acp np1 vdz p-acp dt j, cst vbz, vvb pno32 a-acp p-acp po32 n2.
(82) part (DIV2)
593
Image 105
220
By the Word of the Lord were the Heavens made, and all the hoste of them by the breath of his mouth. By the Word of the Lord were the Heavens made, and all the host of them by the breath of his Mouth.
p-acp dt n1 pp-f dt n1 vbdr dt n2 vvd, cc d dt n1 pp-f pno32 p-acp dt n1 pp-f po31 n1.
(11) part (DIV2)
153
Image 25
218
The next thing is, that all these were made by his Word onely. Hee spake and it was created;
The next thing is, that all these were made by his Word only. He spoke and it was created;
dt ord n1 vbz, cst d d vbdr vvn p-acp po31 n1 av-j. pns31 vvd cc pn31 vbds vvn;
(11) part (DIV2)
152
Image 25
219
hee said let it be, and it was .
he said let it be, and it was.
pns31 vvd vvi pn31 vbi, cc pn31 vbds.
(11) part (DIV2)
153
Image 25
963
and whereas many thinke thought free, the godly man in repenting, repenteth the wandring, and disorder of his thoughts.
and whereas many think Thought free, the godly man in repenting, Repenteth the wandering, and disorder of his thoughts.
cc cs d vvb n1 j, dt j n1 p-acp vvg, vvz dt j-vvg, cc n1 pp-f po31 n2.
(83) part (DIV2)
599
Image 105
964
Secondly, Against his secret sinnes, he knowes well that the Lord sees all. Thirdly, Against profitable sins, no Agag will he spare.
Secondly, Against his secret Sins, he knows well that the Lord sees all. Thirdly, Against profitable Sins, no Agag will he spare.
ord, p-acp po31 j-jn n2, pns31 vvz av cst dt n1 vvz d. ord, p-acp j n2, dx np1 vmb pns31 vvi.
(83) part (DIV2)
600
Image 105
965
2. The godly man sets himselfe against the sins of other men;
2. The godly man sets himself against the Sins of other men;
crd dt j n1 vvz px31 p-acp dt n2 pp-f j-jn n2;
(83) part (DIV2)
602
Image 105
966
if he can he will hinder them, if hee cannot, he will grieve and mourne for them.
if he can he will hinder them, if he cannot, he will grieve and mourn for them.
cs pns31 vmb pns31 vmb vvi pno32, cs pns31 vmbx, pns31 vmb vvi cc vvi p-acp pno32.
(83) part (DIV2)
602
Image 105
967
Rivers of teares ran down Davids eyes, because men kept not the Law of God,
rivers of tears ran down Davids eyes, Because men kept not the Law of God,
ng1 pp-f n2 vvd a-acp npg1 n2, c-acp n2 vvd xx dt n1 pp-f np1,
(83) part (DIV2)
602
Image 105
968
but the wicked are so farre from repenting for the sinnes of others, that they cannot repent their owne.
but the wicked Are so Far from repenting for the Sins of Others, that they cannot Repent their own.
cc-acp dt j vbr av av-j p-acp vvg p-acp dt n2 pp-f n2-jn, cst pns32 vmbx vvi po32 d.
(83) part (DIV2)
602
Image 105
960
First, against sin universally, against all sinne. Reas. Because all sinne is contrary to grace. 1: Against his owne sins:
First, against since universally, against all sin. Reas. Because all sin is contrary to grace. 1: Against his own Sins:
ord, p-acp n1 av-j, p-acp d n1. np1 p-acp d n1 vbz j-jn p-acp n1. vvn: p-acp po31 d n2:
(83) part (DIV2)
596
Image 105
961
that which he doth, he allowes not . First, Against the smallest sins, the hypocrite will start at great sinnes, and outragious evills,
that which he does, he allows not. First, Against the Smallest Sins, the hypocrite will start At great Sins, and outrageous evils,
cst r-crq pns31 vdz, pns31 vvz xx. ord, p-acp dt js n2, dt n1 vmb vvi p-acp j n2, cc j n2-jn,
(83) part (DIV2)
598
Image 105
962
as murther, drunkennesse, but the godly repents of those which the world counts no sinnes, as unprofitablenesse under the meanes, petty oathes, rash anger;
as murder, Drunkenness, but the godly repents of those which the world counts no Sins, as unprofitableness under the means, Petty Oaths, rash anger;
c-acp n1, n1, cc-acp dt j vvz pp-f d r-crq dt n1 vvz dx n2, c-acp n1 p-acp dt n2, j n2, j n1;
(83) part (DIV2)
599
Image 105
969
Now as a godly man sets himselfe against all sinne universally, so also against all sinne sincerely.
Now as a godly man sets himself against all sin universally, so also against all sin sincerely.
av p-acp dt j n1 vvz px31 p-acp d n1 av-j, av av p-acp d n1 av-j.
(84) part (DIV2)
602
Image 105
970
First, He will renew his Repentance often. Secondly, He will repent of every particular sinne;
First, He will renew his Repentance often. Secondly, He will Repent of every particular sin;
ord, pns31 vmb vvi po31 n1 av. ord, pns31 vmb vvi pp-f d j n1;
(84) part (DIV2)
603
Image 105
971
David of his murther, Saint Peter of his deniall, Saint Paul saith, I was a persecutor,David of his murder, Saint Peter of his denial, Saint Paul Says, I was a persecutor,
np1 pp-f po31 n1, n1 np1 pp-f po31 n1, n1 np1 vvz, pns11 vbds dt n1,
(84) part (DIV2)
604
Image 105
972
but the hypocrite repents in grosse. Thus much for the terminus a quo.
but the hypocrite repents in gross. Thus much for the terminus a quo.
cc-acp dt n1 vvz p-acp j. av av-d c-acp dt fw-la dt fw-la.
(84) part (DIV2)
604
Image 105
1015
and who can worke these but the Lord? as one sheepe cannot heale another, but their helpe commeth from the Shepheard:
and who can work these but the Lord? as one sheep cannot heal Another, but their help comes from the Shepherd:
cc r-crq vmb vvi d p-acp dt n1? p-acp crd n1 vmbx vvi j-jn, cc-acp po32 n1 vvz p-acp dt n1:
(85) part (DIV2)
628
Image 105
1016
so the true health of our soules commeth from the great Sepheard of Israell;
so the true health of our Souls comes from the great Shepherd of Israel;
av dt j n1 pp-f po12 n2 vvz p-acp dt j n1 pp-f np1;
(85) part (DIV2)
628
Image 105
973
Now to the second tearme, terminus ad quem, whither it turnes? it is said in the description, to all good.
Now to the second term, terminus ad Whom, whither it turns? it is said in the description, to all good.
av p-acp dt ord n1, fw-la fw-la fw-la, c-crq pn31 vvz? pn31 vbz vvn p-acp dt n1, p-acp d j.
(85) part (DIV2)
605
Image 105
974
Obs. That true Repentance turnes not onely from all evill, but to all good. First to God, the chiefest good . Obs. That true Repentance turns not only from all evil, but to all good. First to God, the chiefest good.
np1 cst j n1 vvz xx av-j p-acp d n-jn, cc-acp p-acp d j. ord p-acp np1, dt js-jn j.
(85) part (DIV2)
606
Image 105
975
Let us search and trie our wayes, saith the Scripture, and turne againe unto the Lord: Let us search and try our ways, Says the Scripture, and turn again unto the Lord:
vvb pno12 vvi cc vvi po12 n2, vvz dt n1, cc vvi av p-acp dt n1:
(85) part (DIV2)
606
Image 105
976
returne unto me, saith the Lord ; the prodigall will goe to his father . Now good Reason there is why it turnes to God. return unto me, Says the Lord; the prodigal will go to his father. Now good Reason there is why it turns to God.
vvb p-acp pno11, vvz dt n1; dt j-jn vmb vvi p-acp po31 n1. av j n1 pc-acp vbz c-crq pn31 vvz p-acp np1.
(85) part (DIV2)
606
Image 105
977
Reas. 1. Because by sin they have turned against God, sin is not onely a turning from God, but against God . Reas. 1. Because by since they have turned against God, since is not only a turning from God, but against God.
np1 crd p-acp p-acp n1 pns32 vhb vvn p-acp np1, n1 vbz xx av-j dt vvg p-acp np1, cc-acp p-acp np1.
(85) part (DIV2)
608
Image 105
978
Reas. 2 Because it is God onely that pardoneth sin, and on this condition hee doth it.Reas. 2 Because it is God only that Pardoneth since, and on this condition he does it.
np1 crd p-acp pn31 vbz np1 av-j cst n1 n1, cc p-acp d n1 pns31 vdz pn31.
(85) part (DIV2)
609
Image 105
979
Now the Knowledge of this, will let us see First, That it is not sufficient to cease to doe evill; learne to doe well :
Now the Knowledge of this, will let us see First, That it is not sufficient to cease to do evil; Learn to do well:
av dt n1 pp-f d, vmb vvi pno12 vvi ord, cst pn31 vbz xx j pc-acp vvi pc-acp vdi j-jn; vvb pc-acp vdi av:
(85) part (DIV2)
610
Image 105
980
it is not enough to put off the old man, unlesse wee put on the new , turne wee must from the power of Satan to serve the living God.
it is not enough to put off the old man, unless we put on the new, turn we must from the power of Satan to serve the living God.
pn31 vbz xx av-d pc-acp vvi a-acp dt j n1, cs pns12 vvb p-acp dt j, vvb pns12 vmb p-acp dt n1 pp-f np1 pc-acp vvi dt j-vvg np1.
(85) part (DIV2)
611
Image 105
981
Secondly, That true Repentance is the consecrating of a mans selfe wholly to God .
Secondly, That true Repentance is the consecrating of a men self wholly to God.
ord, cst j n1 vbz dt n-vvg pp-f dt ng1 n1 av-jn p-acp np1.
(85) part (DIV2)
612
Image 105
982
From the Act or forme of Repentance, the time and termes we come to the Author of Repentance, and that is the Lord.
From the Act or Form of Repentance, the time and terms we come to the Author of Repentance, and that is the Lord.
p-acp dt n1 cc n1 pp-f n1, dt n1 cc n2 pns12 vvb p-acp dt n1 pp-f n1, cc d vbz dt n1.
(85) part (DIV2)
613
Image 105
983
So that from hence we may observe Obs. That Repentance is Gods, it is his grace, onely God can Worke it.
So that from hence we may observe Obs. That Repentance is God's, it is his grace, only God can Work it.
av cst p-acp av pns12 vmb vvi np1 cst n1 vbz ng1, pn31 vbz po31 n1, j np1 vmb n1 pn31.
(85) part (DIV2)
613
Image 105
984
It is Gods both for the beginning, progresse and consummation. It is God that gave the Gentiles repentance unto life .
It is God's both for the beginning, progress and consummation. It is God that gave the Gentiles Repentance unto life.
pn31 vbz n2 av-d p-acp dt n1, n1 cc n1. pn31 vbz np1 cst vvd dt n2-j n1 p-acp n1.
(85) part (DIV2)
615
Image 105
985
Waiting, saith the Apostle, if at any time God would give them Repentance .
Waiting, Says the Apostle, if At any time God would give them Repentance.
vvg, vvz dt n1, cs p-acp d n1 np1 vmd vvi pno32 n1.
(85) part (DIV2)
615
Image 105
986
Hence it is that the Church goeth unto God for it, saying convert thou me O Lord,
Hence it is that the Church Goes unto God for it, saying convert thou me O Lord,
av pn31 vbz d dt n1 vvz p-acp np1 p-acp pn31, vvg vvb pns21 pno11 sy n1,
(85) part (DIV2)
615
Image 105
987
& J shall be converted , againe turne us O Lord unto thee, and wee shall bee turned . & J shall be converted, again turn us O Lord unto thee, and we shall be turned.
cc pns11 vmb vbi vvn, av vvb pno12 sy n1 p-acp pno21, cc pns12 vmb vbi vvn.
(85) part (DIV2)
615
Image 105
988
It is onely God that can work it.
It is only God that can work it.
pn31 vbz av-j np1 cst vmb vvi pn31.
(85) part (DIV2)
615
Image 105
989
Reas. 1. Because there are such strong resistances, and enemies of grace within us, and without us;Reas. 1. Because there Are such strong resistances, and enemies of grace within us, and without us;
np1 crd p-acp a-acp vbr d j n2, cc n2 pp-f n1 p-acp pno12, cc p-acp pno12;
(85) part (DIV2)
616
Image 105
990
it must therefore bee the Spirit of power and fortitude onely that must conquer them; the strong man hath taken hold, and onely a stronger can cast him out.
it must Therefore be the Spirit of power and fortitude only that must conquer them; the strong man hath taken hold, and only a Stronger can cast him out.
pn31 vmb av vbi dt n1 pp-f n1 cc n1 av-j cst vmb vvi pno32; dt j n1 vhz vvn n1, cc av-j dt jc vmb vvi pno31 av.
(85) part (DIV2)
616
Image 105
991
Reas. 2. Because there is such strength of lusts, and numberlesse excuses of sinne and sinners,Reas. 2. Because there is such strength of Lustiest, and numberless excuses of sin and Sinners,
np1 crd p-acp pc-acp vbz d n1 pp-f n2, cc j n2 pp-f n1 cc n2,
(85) part (DIV2)
617
Image 105
992
as only the Spirit can convince of sinne.
as only the Spirit can convince of sin.
c-acp av-j dt n1 vmb vvi pp-f n1.
(85) part (DIV2)
617
Image 105
993
First, It is God that changeth the heart, and bringeth it unto good, hee it is that will purge us, this is not in our own power to doe, it is the Churches prayer, Convert us, O Lord ,
First, It is God that changes the heart, and brings it unto good, he it is that will purge us, this is not in our own power to do, it is the Churches prayer, Convert us, Oh Lord,
ord, pn31 vbz np1 cst vvz dt n1, cc vvz pn31 p-acp j, pns31 pn31 vbz cst vmb vvi pno12, d vbz xx p-acp po12 d n1 pc-acp vdi, pn31 vbz dt ng1 n1, vvb pno12, uh n1,
(85) part (DIV2)
618
Image 105
994
so that no power of themselves.
so that no power of themselves.
av cst dx n1 pp-f px32.
(85) part (DIV2)
618
Image 105
995
Secondly, Hee drawes us unto Christ, for no man, saith Christ, can come to me except my Father draw him .
Secondly, He draws us unto christ, for no man, Says christ, can come to me except my Father draw him.
ord, pns31 vvz pno12 p-acp np1, p-acp dx n1, vvz np1, vmb vvi p-acp pno11 c-acp po11 n1 vvi pno31.
(85) part (DIV2)
619
Image 105
996
God is the worker, men are instruments; Paul may plant, and Apollo water, but God that gives the increase.
God is the worker, men Are Instruments; Paul may plant, and Apollo water, but God that gives the increase.
np1 vbz dt n1, n2 vbr n2; np1 vmb vvi, cc np1 n1, cc-acp np1 cst vvz dt n1.
(85) part (DIV2)
620
Image 105
997
Paul preached at Philippi, but God opened the heart of Lydia, Peter preached to Cornelius and others,Paul preached At Philippi, but God opened the heart of Lydia, Peter preached to Cornelius and Others,
np1 vvn p-acp np1, p-acp np1 vvd dt n1 pp-f np1, np1 vvd p-acp np1 cc n2-jn,
(85) part (DIV2)
620
Image 105
998
but the holy Ghost brought downe the Unction, and made them Christians. Now this Knowledge, that God is the Author of Repentance will teach us many things.
but the holy Ghost brought down the Unction, and made them Christians. Now this Knowledge, that God is the Author of Repentance will teach us many things.
cc-acp dt j n1 vvn a-acp dt n1, cc vvd pno32 np1. av d n1, cst np1 vbz dt n1 pp-f n1 vmb vvi pno12 d n2.
(85) part (DIV2)
620
Image 105
999
1. That no man can repent when hee will, this flower groweth not in our Gardens;
1. That no man can Repent when he will, this flower grows not in our Gardens;
crd cst dx n1 vmb vvi c-crq pns31 vmb, d n1 vvz xx p-acp po12 n2;
(85) part (DIV2)
622
Image 105
1000
if that the Lord by his Spirit draw us not, we can never run after him.
if that the Lord by his Spirit draw us not, we can never run After him.
cs cst dt n1 p-acp po31 n1 vvb pno12 xx, pns12 vmb av-x vvi p-acp pno31.
(85) part (DIV2)
622
Image 105
1001
Object. Why have we so many Commandements to repent, if it be not in our power to repent? Object. Why have we so many commandments to Repent, if it be not in our power to Repent?
n1. uh-crq vhb pns12 av d n2 pc-acp vvi, cs pn31 vbb xx p-acp po12 n1 pc-acp vvi?
(85) part (DIV2)
623
Image 105
1002
Resp. Deus jubet quae non possumus, ut noverimus quid ab eo petere debeamus, saith S. Augustine, God commands what we cannot doe, that we may know what to ask of him.Resp. Deus jubet Quae non possumus, ut noverimus quid ab eo Peter debeamus, Says S. Augustine, God commands what we cannot do, that we may know what to ask of him.
np1 np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz n1 np1, np1 vvz r-crq pns12 vmbx vdi, cst pns12 vmb vvi r-crq pc-acp vvi pp-f pno31.
(85) part (DIV2)
624
Image 105
1003
I, this God doth to let us see, not what by Nature wee can doe,
I, this God does to let us see, not what by Nature we can do,
pns11, d np1 vdz p-acp vvi pno12 vvi, xx r-crq p-acp n1 pns12 vmb vdi,
(85) part (DIV2)
624
Image 105
1004
but what wee in Duty should doe, and that by his assistance we may bee enabled to performe.
but what we in Duty should do, and that by his assistance we may be enabled to perform.
cc-acp r-crq pns12 p-acp n1 vmd vdi, cc cst p-acp po31 n1 pns12 vmb vbi vvn pc-acp vvi.
(85) part (DIV2)
624
Image 105
1005
Ob. God gave Jezabel space to repent of her fornication: Ob. God gave Jezebel Molle to Repent of her fornication:
np1 np1 vvd np1 n1 pc-acp vvi pp-f po31 n1:
(85) part (DIV2)
625
Image 105
1006
hence the Papists gather that man hath free will to do that that is good before God;
hence the Papists gather that man hath free will to do that that is good before God;
av dt njp2 vvb d n1 vhz j n1 pc-acp vdi d cst vbz j p-acp np1;
(85) part (DIV2)
625
Image 105
1007
for, say they, God gave space of time to repent, therfore she had power to repent, the giving of that power was in vain else.
for, say they, God gave Molle of time to Repent, Therefore she had power to Repent, the giving of that power was in vain Else.
p-acp, vvb pns32, np1 vvd n1 pp-f n1 pc-acp vvi, av pns31 vhd n1 pc-acp vvi, dt vvg pp-f d n1 vbds p-acp j av.
(85) part (DIV2)
625
Image 105
1008
Resp. It doth not follow because God gave time to repent, therefore shee had power to repent:Resp. It does not follow Because God gave time to Repent, Therefore she had power to Repent:
np1 pn31 vdz xx vvi c-acp np1 vvd n1 pc-acp vvi, av pns31 vhd n1 pc-acp vvi:
(85) part (DIV2)
626
Image 105
1009
which we may see, if wee doe but consider the ends for which God gives men space,
which we may see, if we do but Consider the ends for which God gives men Molle,
r-crq pns12 vmb vvi, cs pns12 vdb p-acp vvi dt n2 p-acp r-crq np1 vvz n2 n1,
(85) part (DIV2)
626
Image 105
1010
and time of repentance, I, and commandement also so to doe. The ends be two.
and time of Repentance, I, and Commandment also so to do. The ends be two.
cc n1 pp-f n1, pns11, cc n1 av av pc-acp vdi. dt n2 vbb crd.
(85) part (DIV2)
626
Image 105
1011
First, That in that time of Repentance, which hee allotteth unto men, he may give his children grace, whereby they may obey his Commandements, and repent.
First, That in that time of Repentance, which he allots unto men, he may give his children grace, whereby they may obey his commandments, and Repent.
ord, cst p-acp d n1 pp-f n1, r-crq pns31 vvz p-acp n2, pns31 vmb vvi po31 n2 vvi, c-crq pns32 vmb vvi po31 n2, cc vvi.
(85) part (DIV2)
627
Image 105
1012
Secondly, Hee giveth Commandement and time that men may see what they shovld doe, not what they can doe,
Secondly, He gives Commandment and time that men may see what they should do, not what they can do,
ord, pns31 vvz n1 cc n1 cst n2 vmb vvi r-crq pns32 vmd vdi, xx r-crq pns32 vmb vdi,
(85) part (DIV2)
628
Image 105
1013
and that the wicked may be without excuse at the Day of Judgement, and so ashamed of themselves.
and that the wicked may be without excuse At the Day of Judgement, and so ashamed of themselves.
cc cst dt j vmb vbi p-acp n1 p-acp dt n1 pp-f n1, cc av j pp-f px32.
(85) part (DIV2)
628
Image 105
1014
Man cannot doe it of himselfe, it is a worke full of miracles, it makes the dead to rise, the blinde to see, the dumbe to speake,
Man cannot do it of himself, it is a work full of Miracles, it makes the dead to rise, the blind to see, the dumb to speak,
n1 vmbx vdi pn31 pp-f px31, pn31 vbz dt n1 j pp-f n2, pn31 vvz dt j pc-acp vvi, dt j pc-acp vvi, dt j pc-acp vvi,
(85) part (DIV2)
628
Image 105
1022
Resp. True, the Lord most comfortably (blessed be his name for it) saith, at what time a sinner repenteth of his sinne, hee will pardon;Resp. True, the Lord most comfortably (blessed be his name for it) Says, At what time a sinner Repenteth of his sin, he will pardon;
np1 j, dt n1 av-ds av-j (j-vvn vbb po31 n1 p-acp pn31) vvz, p-acp r-crq n1 dt n1 vvz pp-f po31 n1, pns31 vmb vvi;
(85) part (DIV2)
631
Image 105
1023
but hee doth not say that a sinner may repent when hee will, God hath promised to all repentants pardon,
but he does not say that a sinner may Repent when he will, God hath promised to all repentants pardon,
cc-acp pns31 vdz xx vvi cst dt n1 vmb vvi c-crq pns31 vmb, np1 vhz vvn p-acp d n2 vvb,
(85) part (DIV2)
631
Image 105
1024
but not to all delinquents repentance.
but not to all delinquents Repentance.
cc-acp xx p-acp d n2-jn n1.
(85) part (DIV2)
631
Image 105
1025
3. This Knowledge in the third place will teach us to bee carefull that wee neglect not the present meanes of grace offered unto us,
3. This Knowledge in the third place will teach us to be careful that we neglect not the present means of grace offered unto us,
crd d n1 p-acp dt ord n1 vmb vvi pno12 pc-acp vbi j cst pns12 vvb xx dt j n2 pp-f n1 vvn p-acp pno12,
(85) part (DIV2)
632
Image 105
1026
as though wee had God at command, and could repent whensoever wee please.
as though we had God At command, and could Repent whensoever we please.
c-acp cs pns12 vhd n1 p-acp n1, cc vmd vvi c-crq pns12 vvb.
(85) part (DIV2)
632
Image 105
1027
beloved, let none deceive you, deceive not your owne soules, it is the meere Gift of God, wee cannot make one haire of our head white or black,
Beloved, let none deceive you, deceive not your own Souls, it is the mere Gift of God, we cannot make one hair of our head white or black,
vvn, vvb pix vvi pn22, vvb xx po22 d n2, pn31 vbz dt j n1 pp-f np1, pns12 vmbx vvi crd n1 pp-f po12 n1 j-jn cc j-jn,
(85) part (DIV2)
632
Image 105
1028
and doe wee thinke wee can change our corrupt hearts?
and do we think we can change our corrupt hearts?
cc vdb pns12 vvb pns12 vmb vvi po12 j n2?
(85) part (DIV2)
632
Image 105
1029
Looke but into the Scriptures and see how many when they would have repented, were rejected, I,
Look but into the Scriptures and see how many when they would have repented, were rejected, I,
vvb p-acp p-acp dt n2 cc vvb c-crq d c-crq pns32 vmd vhi vvn, vbdr vvn, pns11,
(85) part (DIV2)
633
Image 105
1030
though they sought it with teares; and what comfort is this to thee who hast not repented, neyther dost thou know,
though they sought it with tears; and what Comfort is this to thee who hast not repented, neither dost thou know,
cs pns32 vvd pn31 p-acp n2; cc r-crq n1 vbz d p-acp pno21 r-crq vh2 xx vvn, av-dx vd2 pns21 vvi,
(85) part (DIV2)
633
Image 105
1031
whether that God will give thee grace to repent, or not? Objection. The theife repented at the last, and was received to mercy.
whither that God will give thee grace to Repent, or not? Objection. The thief repented At the last, and was received to mercy.
cs cst np1 vmb vvi pno21 n1 pc-acp vvi, cc xx? n1. dt n1 vvd p-acp dt ord, cc vbds vvn p-acp n1.
(85) part (DIV2)
633
Image 105
1032
Resp. True, what then? if that I may but have time when I am dying, to say Lord have mercy upon me, I shall be saved;Resp. True, what then? if that I may but have time when I am dying, to say Lord have mercy upon me, I shall be saved;
np1 j, r-crq av? cs cst pns11 vmb cc-acp vhb n1 c-crq pns11 vbm vvg, pc-acp vvi n1 vhb n1 p-acp pno11, pns11 vmb vbi vvn;
(85) part (DIV2)
635
Image 105
1033
but what if thou shalt not have so much time? thou art not sure of it, death hath taken many a one away suddenly,
but what if thou shalt not have so much time? thou art not sure of it, death hath taken many a one away suddenly,
cc-acp q-crq cs pns21 vm2 xx vhi av d n1? pns21 vb2r xx j pp-f pn31, n1 vhz vvn d dt pi av av-j,
(85) part (DIV2)
635
Image 105
1034
so that they have not spoke one word:
so that they have not spoke one word:
av cst pns32 vhb xx vvn crd n1:
(85) part (DIV2)
635
Image 105
1035
againe, what if thou hast so much time? many shall say in that day, Lord, Lord,
again, what if thou hast so much time? many shall say in that day, Lord, Lord,
av, r-crq cs pns21 vh2 av d n1? d vmb vvi p-acp d n1, n1, n1,
(85) part (DIV2)
635
Image 105
1036
and he shall say unto them, depart from mee, I know you not .
and he shall say unto them, depart from me, I know you not.
cc pns31 vmb vvi p-acp pno32, vvb p-acp pno11, pns11 vvb pn22 xx.
(85) part (DIV2)
635
Image 105
1037
The Thiefe was saved, for he repented, his fellow had no grace to repent, & was damned.
The Thief was saved, for he repented, his fellow had no grace to Repent, & was damned.
dt n1 vbds vvn, c-acp pns31 vvd, po31 n1 vhd dx n1 pc-acp vvi, cc vbds vvn.
(85) part (DIV2)
635
Image 105
1038
O beware, least trusting too late Repentance at thy last end on earth, thou bee not driven to repent too late without end in hell.
O beware, least trusting too late Repentance At thy last end on earth, thou be not driven to Repent too late without end in hell.
sy vvb, ds vvg av j n1 p-acp po21 ord n1 p-acp n1, pns21 vbb xx vvn pc-acp vvi av av-j p-acp n1 p-acp n1.
(85) part (DIV2)
635
Image 105
1039
Lastly, this Knowledge will cause us to serve God freely, for if God hath wrought in any of us,
Lastly, this Knowledge will cause us to serve God freely, for if God hath wrought in any of us,
ord, d n1 vmb vvi pno12 pc-acp vvi np1 av-j, c-acp cs np1 vhz vvn p-acp d pp-f pno12,
(85) part (DIV2)
636
Image 105
1040
if our wills be freed by grace unto righteousnesse, then will we serve God freely, and cheerefully, wee will then obey the Lord willingly.
if our wills be freed by grace unto righteousness, then will we serve God freely, and cheerfully, we will then obey the Lord willingly.
cs po12 n2 vbb vvn p-acp n1 p-acp n1, av vmb pns12 vvi np1 av-j, cc av-j, pns12 vmb av vvi dt n1 av-j.
(85) part (DIV2)
636
Image 105
1041
The godly man knowes that the fruit that is cudgelled downe, is ill tasted, and little worth:
The godly man knows that the fruit that is cudgeled down, is ill tasted, and little worth:
dt j n1 vvz cst dt n1 cst vbz vvn a-acp, vbz av-jn vvn, cc j n1:
(85) part (DIV2)
636
Image 105
1042
so is that obedience men must bee driven unto with blowes, it is an evill souldier that followes his Captaine with sighing,
so is that Obedience men must be driven unto with blows, it is an evil soldier that follows his Captain with sighing,
av vbz d n1 n2 vmb vbi vvn p-acp p-acp n2, pn31 vbz dt j-jn n1 cst vvz po31 n1 p-acp vvg,
(85) part (DIV2)
636
Image 105
1043
an evill servant that obeyes his master with grudging; God must have all done in love, and hee rewards a cheerefull servant.
an evil servant that obeys his master with grudging; God must have all done in love, and he rewards a cheerful servant.
dt j-jn n1 cst vvz po31 n1 p-acp vvg; np1 vmb vhi d vdn p-acp n1, cc pns31 vvz dt j n1.
(85) part (DIV2)
636
Image 105
1044
Now if any of you finde in your selves at any time an indisposition, and backwardnesse to holy duties, call then to minde with what livelinesse you have followed your lusts,
Now if any of you find in your selves At any time an indisposition, and backwardness to holy duties, call then to mind with what liveliness you have followed your Lustiest,
av cs d pp-f pn22 vvb p-acp po22 n2 p-acp d n1 dt n1, cc n1 p-acp j n2, vvb av p-acp n1 p-acp r-crq n1 pn22 vhb vvn po22 n2,
(85) part (DIV2)
637
Image 105
1045
and be ashamed and humbled, that you cannot with as much forwardnes serve the Lord. The End of the Sixth SERMON.
and be ashamed and humbled, that you cannot with as much forwardness serve the Lord. The End of the Sixth SERMON.
cc vbi j cc j-vvn, cst pn22 vmbx p-acp c-acp d n1 vvi dt n1. dt vvb pp-f dt ord n1.
(85) part (DIV2)
637
Image 105
1017
he that tamed the Lyons, and restrained the fire from burning, he it is that must tame our wild affections,
he that tamed the Lyons, and restrained the fire from burning, he it is that must tame our wild affections,
pns31 cst vvd dt n2, cc vvd dt n1 p-acp vvg, pns31 pn31 vbz cst vmb vvi po12 j n2,
(85) part (DIV2)
628
Image 105
1018
and moderate the fire of our desires.
and moderate the fire of our Desires.
cc vvi dt n1 pp-f po12 n2.
(85) part (DIV2)
628
Image 105
1019
Secondly, The Knowledge, that God is the Author of Repentance, will teach us unto whom to ascribe all the glory of our conversion,
Secondly, The Knowledge, that God is the Author of Repentance, will teach us unto whom to ascribe all the glory of our conversion,
ord, dt n1, cst np1 vbz dt n1 pp-f n1, vmb vvi pno12 p-acp ro-crq pc-acp vvi d dt n1 pp-f po12 n1,
(85) part (DIV2)
629
Image 105
1020
even to the Lord, for he it is that hath done it, of our selves wee can doe nothing that is good, we must bee changed by the Spirit. Object.
even to the Lord, for he it is that hath done it, of our selves we can do nothing that is good, we must be changed by the Spirit. Object.
av p-acp dt n1, c-acp pns31 pn31 vbz cst vhz vdn pn31, pp-f po12 n2 pns12 vmb vdi pix cst vbz j, pns12 vmb vbi vvn p-acp dt n1. n1.
(85) part (DIV2)
629
Image 105
1021
Doth not God promise, at what time soever a sinner repenteth of his sinne, I will put all his wickednesse out of my Remembrance.
Does not God promise, At what time soever a sinner Repenteth of his sin, I will put all his wickedness out of my Remembrance.
vdz xx np1 vvi, p-acp r-crq n1 av dt n1 vvz pp-f po31 n1, pns11 vmb vvi d po31 n1 av pp-f po11 n1.
(85) part (DIV2)
630
Image 105
1066
Herod will doe many things gladly, but hee will not leave his Herodias . Many will part with some sinnes, but not with all. Herod will do many things gladly, but he will not leave his Herodias. Many will part with Some Sins, but not with all.
np1 vmb vdi d n2 av-j, cc-acp pns31 vmb xx vvi po31 np1. av-d vmb vvi p-acp d n2, cc-acp xx p-acp d.
(87) part (DIV2)
649
Image 121
1067
Now here a question is to be propounded and answered. Quaest. Whether any man is able to keepe the Commandements of God?
Now Here a question is to be propounded and answered. Question Whither any man is able to keep the commandments of God?
av av dt n1 vbz pc-acp vbi vvn cc vvn. np1 cs d n1 vbz j pc-acp vvi dt n2 pp-f np1?
(87) part (DIV2)
649
Image 121
1068
Res. Man is to be considered two wayes. As a naturall man, and as a regenerate man. Rest Man is to be considered two ways. As a natural man, and as a regenerate man.
np1 n1 vbz pc-acp vbi vvn crd n2. p-acp dt j n1, cc p-acp dt j-vvn n1.
(87) part (DIV2)
651
Image 121
1069
Now every regenerate man and woman is in some measure made able to keepe the Commandements of God,
Now every regenerate man and woman is in Some measure made able to keep the commandments of God,
av d j-vvn n1 cc n1 vbz p-acp d n1 vvd j pc-acp vvi dt n2 pp-f np1,
(87) part (DIV2)
651
Image 121
1070
and to practise the good duties hee requires of him;
and to practise the good duties he requires of him;
cc pc-acp vvi dt j n2 pns31 vvz pp-f pno31;
(87) part (DIV2)
651
Image 121
1071
it is the Lords speech, let your hearts bee perfect with the Lord your God, to walke in his Statutes, and to keepe his Commandements .
it is the lords speech, let your hearts be perfect with the Lord your God, to walk in his Statutes, and to keep his commandments.
pn31 vbz dt ng1 n1, vvb po22 n2 vbb j p-acp dt n1 po22 n1, pc-acp vvi p-acp po31 n2, cc pc-acp vvi po31 n2.
(87) part (DIV2)
651
Image 121
1072
In this stands the perfection of the uprightnesse of the heart, to walke in Gods Statutes, and keepe his Commandements.
In this Stands the perfection of the uprightness of the heart, to walk in God's Statutes, and keep his commandments.
p-acp d vvz dt n1 pp-f dt n1 pp-f dt n1, pc-acp vvi p-acp npg1 n2, cc vvi po31 n2.
(87) part (DIV2)
651
Image 121
1057
That true Obedience is Vniversall. True Obedience hath an eye to all Gods Commandements; God commands, therefore must wee obey;
That true obedience is Universal. True obedience hath an eye to all God's commandments; God commands, Therefore must we obey;
cst j n1 vbz j. j n1 vhz dt n1 p-acp d ng1 n2; np1 vvz, av vmb pns12 vvi;
(87) part (DIV2)
646
Image 121
1058
hee commands all, therefore wee must obey all, even the lesser as well as the greater.
he commands all, Therefore we must obey all, even the lesser as well as the greater.
pns31 vvz d, av pns12 vmb vvi d, av dt jc p-acp av c-acp dt jc.
(87) part (DIV2)
647
Image 121
1059
O saith the Lord that there were in them such a heart, to feare me, and to keepe my Commandements!
O Says the Lord that there were in them such a heart, to Fear me, and to keep my commandments!
sy vvz dt n1 cst a-acp vbdr p-acp pno32 d dt n1, pc-acp vvi pno11, cc pc-acp vvi po11 n2!
(87) part (DIV2)
647
Image 121
1060
not • Commandement , Every Commandement must bee observed, and if wee will not bee ashamed wee must have respect unto all .
not • Commandment, Every Commandment must be observed, and if we will not be ashamed we must have respect unto all.
xx • n1, d n1 vmb vbi vvn, cc cs pns12 vmb xx vbi j pns12 vmb vhi n1 p-acp d.
(87) part (DIV2)
647
Image 121
1061
Whosoever shall keepe the whole Law and yet offend in one point, hee is guilty of all. Cursed is every one that continueth not in all the Workes of this Law to doe them .
Whosoever shall keep the Whole Law and yet offend in one point, he is guilty of all. Cursed is every one that Continueth not in all the Works of this Law to do them.
r-crq vmb vvi dt j-jn n1 cc av vvi p-acp crd n1, pns31 vbz j pp-f d. j-vvn vbz d pi cst vvz xx p-acp d dt vvz pp-f d n1 pc-acp vdi pno32.
(87) part (DIV2)
647
Image 121
1062
Now the Knowledge of this will bring us to know, who offends.
Now the Knowledge of this will bring us to know, who offends.
av dt n1 pp-f d vmb vvi pno12 pc-acp vvi, r-crq vvz.
(87) part (DIV2)
647
Image 121
1063
First, Such as labour not to acquaint themselves with totality of Knowledge, they that neglect Knowledge will neglect Obedience, where is there a man like David who makes the Law of the Lord his delight day and night? know we must that ignorance will not excuse us,
First, Such as labour not to acquaint themselves with totality of Knowledge, they that neglect Knowledge will neglect obedience, where is there a man like David who makes the Law of the Lord his delight day and night? know we must that ignorance will not excuse us,
ord, d c-acp n1 xx pc-acp vvi px32 p-acp n1 pp-f n1, pns32 cst vvb n1 vmb vvi n1, q-crq vbz a-acp dt n1 av-j np1 r-crq vvz dt n1 pp-f dt n1 po31 n1 n1 cc n1? vvb pns12 vmb d n1 vmb xx vvi pno12,
(87) part (DIV2)
648
Image 121
1064
and a particular knowledge will never bring forth a generall obedience.
and a particular knowledge will never bring forth a general Obedience.
cc dt j n1 vmb av-x vvi av dt j n1.
(87) part (DIV2)
648
Image 121
1065
Secondly, Such as know much yet make no conscience of doing much, these are manglers of Obedience .
Secondly, Such as know much yet make no conscience of doing much, these Are manglers of obedience.
ord, d c-acp vvb d av vvb dx n1 pp-f vdg d, d vbr n2 pp-f n1.
(87) part (DIV2)
649
Image 121
1073
The Second rule of Obedience is Alacritie. So that this must bee knowne, that whosoever obeyes God truely, obeyes him cheerefully.
The Second Rule of obedience is Alacrity. So that this must be known, that whosoever obeys God truly, obeys him cheerfully.
dt ord n1 pp-f n1 vbz n1. av cst d vmb vbi vvn, cst r-crq vvz np1 av-j, vvz pno31 av-j.
(88) part (DIV2)
651
Image 121
1074
That, that is said of giving almes may be applied to all other Christian duties;
That, that is said of giving alms may be applied to all other Christian duties;
cst, cst vbz vvn pp-f vvg n2 vmb vbi vvn p-acp d j-jn njp n2;
(88) part (DIV2)
652
Image 121
1075
it is said the Lord loves a cheerfull giver, so the Lord loveth a cheerefull Prayer, Thy will bee done in Earth as it is in Heaven:
it is said the Lord loves a cheerful giver, so the Lord loves a cheerful Prayer, Thy will be done in Earth as it is in Heaven:
pn31 vbz vvn dt n1 vvz dt j n1, av dt n1 vvz dt j n1, po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1:
(88) part (DIV2)
652
Image 121
1076
now the Angells doe the Will of God cheerefully, and so must man.
now the Angels do the Will of God cheerfully, and so must man.
av dt n2 vdb dt n1 pp-f np1 av-j, cc av vmb n1.
(88) part (DIV2)
652
Image 121
1077
David saith, of the Sunne placed in the Firmament, that it rejoyceth like a mighty Gyant to runne his race, it hath a kinde of Alacrity and cheerefulnes to runne the course,David Says, of the Sun placed in the Firmament, that it Rejoiceth like a mighty Giant to run his raze, it hath a kind of Alacrity and cheerfulness to run the course,
np1 vvz, pp-f dt n1 vvn p-acp dt n1, cst pn31 vvz av-j dt j n1 pc-acp vvi po31 n1, pn31 vhz dt n1 pp-f n1 cc n1 pc-acp vvi dt n1,
(88) part (DIV2)
652
Image 121
1078
and to doe the office apointed. Now as Solomon would have us to learne somewhat of the Pismire .
and to do the office appointed. Now as Solomon would have us to Learn somewhat of the Pismire.
cc pc-acp vdi dt n1 vvd. av c-acp np1 vmd vhi pno12 pc-acp vvi av pp-f dt n1.
(88) part (DIV2)
652
Image 121
1079
And our blessed Saviour from the Lillies and Fowles .
And our blessed Saviour from the Lilies and Fowls.
cc po12 j-vvn n1 p-acp dt n2 cc n2.
(88) part (DIV2)
652
Image 121
1080
So wee may not unfitly bee bidden to goe to the Sunne and learne, gladly and cheerefully to serve the Lord.
So we may not unfitly be bidden to go to the Sun and Learn, gladly and cheerfully to serve the Lord.
av pns12 vmb xx av-j vbi vvn pc-acp vvi p-acp dt n1 cc vvi, av-j cc av-j pc-acp vvi dt n1.
(88) part (DIV2)
652
Image 121
1085
but yee have obeyed from the heart that forme of doctrine, which was delivered you . The godly man is the same inwardly, and in his heart, that hee is outwardly, but ye have obeyed from the heart that Form of Doctrine, which was Delivered you. The godly man is the same inwardly, and in his heart, that he is outwardly,
cc-acp pn22 vhb vvn p-acp dt n1 cst n1 pp-f n1, r-crq vbds vvn pn22. dt j n1 vbz dt d av-j, cc p-acp po31 n1, cst pns31 vbz av-j,
(89) part (DIV2)
653
Image 121
1090
In the particular duties of Gods worship it concemes all to be carefull of the heart: 1. In Preaching. 2. In Hearing. 3. In Praying. 4. In Singing.
In the particular duties of God's worship it concemes all to be careful of the heart: 1. In Preaching. 2. In Hearing. 3. In Praying. 4. In Singing.
p-acp dt j n2 pp-f npg1 n1 pn31 vvz d pc-acp vbi j pp-f dt n1: crd p-acp vvg. crd p-acp vvg. crd p-acp vvg. crd p-acp vvg.
(89) part (DIV2)
654
Image 121
1089
The godly man whatsoever hee doth, or outward professions hee makes of good things, his cheife care is to bee religious within, hee is such a one as makes conscience of all his thoughts, hee is most troubled with his inward corruptions, this hee knowes that if the heart bee reformed, it will bee easie to reforme the words and workes .
The godly man whatsoever he does, or outward professions he makes of good things, his chief care is to be religious within, he is such a one as makes conscience of all his thoughts, he is most troubled with his inward corruptions, this he knows that if the heart be reformed, it will be easy to reform the words and works.
dt j n1 r-crq pns31 vdz, cc j n2 pns31 vvz pp-f j n2, po31 j-jn n1 vbz pc-acp vbi j p-acp, pns31 vbz d dt crd c-acp vvz n1 pp-f d po31 n2, pns31 vbz av-ds vvn p-acp po31 j n2, d pns31 vvz d cs dt n1 vbb vvn, pn31 vmb vbi j pc-acp vvi dt n2 cc vvz.
(89) part (DIV2)
653
Image 121
1088
A godly man hath more goodnesse within him then, hee can make show off, A good man out of the good treasure of his heart, bringeth forth good things .
A godly man hath more Goodness within him then, he can make show off, A good man out of the good treasure of his heart, brings forth good things.
dt j n1 vhz dc n1 p-acp pno31 av, pns31 vmb vvi vvi a-acp, dt j n1 av pp-f dt j n1 pp-f po31 n1, vvz av j n2.
(89) part (DIV2)
653
Image 121
1087
when their hearts are far from him.
when their hearts Are Far from him.
c-crq po32 n2 vbr av-j p-acp pno31.
(89) part (DIV2)
653
Image 121
1086
and makes a show off, he knowes that God takes no delight in those who draw neere unto him with their lips,
and makes a show off, he knows that God Takes no delight in those who draw near unto him with their lips,
cc vvz dt n1 a-acp, pns31 vvz cst np1 vvz dx n1 p-acp d r-crq vvb av-j p-acp pno31 p-acp po32 n2,
(89) part (DIV2)
653
Image 121
1084
My sonne give mee thy heart saith the Lord. God be thanked, saith the Apostle, that yee were the servants of sinne;
My son give me thy heart Says the Lord. God be thanked, Says the Apostle, that ye were the Servants of sin;
po11 n1 vvb pno11 po21 n1 vvz dt n1. np1 vbb vvn, vvz dt n1, cst pn22 vbdr dt n2 pp-f n1;
(89) part (DIV2)
653
Image 121
1083
He must have the heart, and the whole heart, it is the saying of David, blessed is the man in whose heart are thy wayes .
He must have the heart, and the Whole heart, it is the saying of David, blessed is the man in whose heart Are thy ways.
pns31 vmb vhi dt n1, cc dt j-jn n1, pn31 vbz dt n-vvg pp-f np1, vvn vbz dt n1 p-acp rg-crq n1 vbr po21 n2.
(89) part (DIV2)
653
Image 121
1082
he that serves God truly, serves him heartily. Thou shalt love the Lord with all thy heart, .
he that serves God truly, serves him heartily. Thou shalt love the Lord with all thy heart,.
pns31 cst vvz np1 av-j, vvz pno31 av-j. pns21 vm2 vvi dt n1 p-acp d po21 n1,.
(89) part (DIV2)
653
Image 121
1081
Obedience third Rule is Sincerity. So that this must bee knowne that true Obedience is sincere Obedience:
obedience third Rule is Sincerity. So that this must be known that true obedience is sincere obedience:
n1 ord n1 vbz n1. av cst d vmb vbi vvn cst j n1 vbz j n1:
(89) part (DIV2)
652
Image 121
1092
That wee may be able to say with Saint Paul, God is my witnesse, whom I serve with my spirit, in the Gospell of his Sonne .
That we may be able to say with Saint Paul, God is my witness, whom I serve with my Spirit, in the Gospel of his Son.
cst pns12 vmb vbi j pc-acp vvi p-acp n1 np1, np1 vbz po11 n1, ro-crq pns11 vvb p-acp po11 n1, p-acp dt n1 pp-f po31 n1.
(90) part (DIV2)
655
Image 121
1091
First in Preaching. First in Preaching.
ord p-acp vvg.
(90) part (DIV2)
654
Image 121
1093
Secondly in hearing. Secondly in hearing.
ord p-acp n-vvg.
(91) part (DIV2)
655
Image 121
1095
like Lidia, our hearts must bee opened, that we attend to the things which are spoken.
like Lidia, our hearts must be opened, that we attend to the things which Are spoken.
av-j np1, po12 n2 vmb vbi vvn, cst pns12 vvb p-acp dt n2 r-crq vbr vvn.
(91) part (DIV2)
656
Image 121
1094
The heart must also be looked unto, the heart must bee drawne up unto the eare,
The heart must also be looked unto, the heart must be drawn up unto the ear,
dt n1 vmb av vbi vvn p-acp, dt n1 vmb vbi vvn a-acp p-acp dt n1,
(91) part (DIV2)
656
Image 121
1096
Thirdly in Prayer. Thirdly in Prayer.
ord p-acp n1.
(92) part (DIV2)
656
Image 121
1097
The heart must bee looked unto, Praying alwayes, with all Prayer, and supplication, and how it is said, in the spirit .
The heart must be looked unto, Praying always, with all Prayer, and supplication, and how it is said, in the Spirit.
dt n1 vmb vbi vvn p-acp, vvg av, p-acp d n1, cc n1, cc c-crq pn31 vbz vvn, p-acp dt n1.
(92) part (DIV2)
657
Image 121
221
In the fift place, we must know, that all things in their Creation were made good.
In the fift place, we must know, that all things in their Creation were made good.
p-acp dt ord n1, pns12 vmb vvb, cst d n2 p-acp po32 n1 vbdr vvn j.
(12) part (DIV2)
153
Image 25
222
God saw every thing that he had made, and behold it was very good . By this we are brought. God saw every thing that he had made, and behold it was very good. By this we Are brought.
np1 vvd d n1 cst pns31 vhd vvn, cc vvb pn31 vbds av j. p-acp d pns12 vbr vvn.
(12) part (DIV2)
154
Image 25
223
First, To consider of the misery that sinne hath brought upon the Worke of God, especially upon man:
First, To Consider of the misery that sin hath brought upon the Work of God, especially upon man:
ord, pc-acp vvi pp-f dt n1 cst n1 vhz vvn p-acp dt n1 pp-f np1, av-j p-acp n1:
(12) part (DIV2)
155
Image 25
224
all things were made valde bona, but what hath sinne donne?
all things were made Valde Bona, but what hath sin done?
d n2 vbdr vvn vvn fw-la, p-acp r-crq vhz n1 vdn?
(12) part (DIV2)
155
Image 25
225
Secondly, To know that the Creatures, that are now hurtfull unto man, were not so by Creation,
Secondly, To know that the Creatures, that Are now hurtful unto man, were not so by Creation,
ord, pc-acp vvi cst dt n2, cst vbr av j p-acp n1, vbdr xx av p-acp n1,
(12) part (DIV2)
156
Image 25
226
but by the fall of man. Thirdly, That whatsoever befalls us, wee must call to rememberance our sinnes.
but by the fallen of man. Thirdly, That whatsoever befalls us, we must call to remembrance our Sins.
cc-acp p-acp dt n1 pp-f n1. ord, cst r-crq vvz pno12, pns12 vmb vvi p-acp n1 po12 n2.
(12) part (DIV2)
156
Image 25
1112
All outward workes an hypocrite may doe, onely he failes in the heart, and because of that hee is lost every where;
All outward works an hypocrite may do, only he fails in the heart, and Because of that he is lost every where;
av-d j n2 dt n1 vmb vdi, av-j pns31 vvz p-acp dt n1, cc c-acp pp-f cst pns31 vbz vvn d q-crq;
(93) part (DIV2)
666
Image 121
1113
it is man that judgeth the heart by the workes, but the LORD judgeth the workes by the heart.
it is man that Judgeth the heart by the works, but the LORD Judgeth the works by the heart.
pn31 vbz n1 cst vvz dt n1 p-acp dt n2, cc-acp dt n1 vvz dt n2 p-acp dt n1.
(93) part (DIV2)
666
Image 121
1114
O therefore take heede of hypocrisie, least you have your portion with them in Hell. Men and women solace your selves in your devotions;
O Therefore take heed of hypocrisy, lest you have your portion with them in Hell. Men and women solace your selves in your devotions;
sy av vvb n1 pp-f n1, cs pn22 vhb po22 n1 p-acp pno32 p-acp n1. np1 cc n2 vvi po22 n2 p-acp po22 n2;
(93) part (DIV2)
666
Image 121
1116
Know this that the ostentation of man shall meete with the detestation of God.
Know this that the ostentation of man shall meet with the detestation of God.
vvb d cst dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f np1.
(93) part (DIV2)
666
Image 121
1099
The heart also must be ready, that we may sing with grace in our hearts unto the Lord . The heart also must be ready, that we may sing with grace in our hearts unto the Lord.
dt n1 av vmb vbi j, cst pns12 vmb vvi p-acp n1 p-acp po12 n2 p-acp dt n1.
(93) part (DIV2)
658
Image 121
1098
Fourthly in singing of Psalmes. Fourthly in singing of Psalms.
ord p-acp n-vvg pp-f n2.
(93) part (DIV2)
657
Image 121
1115
heare, read, pray, receive, but looke you have the heart along with you, for without the heart all is lost.
hear, read, pray, receive, but look you have the heart along with you, for without the heart all is lost.
vvb, vvb, vvb, vvb, cc-acp vvb pn22 vhb dt n1 a-acp p-acp pn22, c-acp p-acp dt n1 d vbz vvn.
(93) part (DIV2)
666
Image 121
1103
and this wee must know, that though all are infected with it, yet here is the difference, all have hypocrisie, hypocrisie hath some aliud habere peccatum, aliud haberi à peccato, it is one thing for a man to professe sin and another thing for sin to possesse a man.
and this we must know, that though all Are infected with it, yet Here is the difference, all have hypocrisy, hypocrisy hath Some Aliud habere peccatum, Aliud haberi à Peccato, it is one thing for a man to profess since and Another thing for since to possess a man.
cc d pns12 vmb vvi, cst cs d vbr vvn p-acp pn31, av av vbz dt n1, d vhb n1, n1 vhz d vvn fw-la fw-la, vvn av fw-fr n1, pn31 vbz crd n1 p-acp dt n1 pc-acp vvi n1 cc j-jn n1 p-acp n1 pc-acp vvi dt n1.
(93) part (DIV2)
660
Image 121
1102
whosoever goeth about to cleere himselfe in this, hee is the worst hypocrite of all:
whosoever Goes about to clear himself in this, he is the worst hypocrite of all:
r-crq vvz a-acp pc-acp vvi px31 p-acp d, pns31 vbz dt js n1 pp-f d:
(93) part (DIV2)
660
Image 121
1101
Res. There is hypocrisie in the best, all the sonnes of Adam are infected with this contamination, some more, some lesse;Rest There is hypocrisy in the best, all the Sons of Adam Are infected with this contamination, Some more, Some less;
np1 pc-acp vbz n1 p-acp dt js, d dt n2 pp-f np1 vbr vvn p-acp d n1, d dc, d dc;
(93) part (DIV2)
660
Image 121
1100
Quaest. But is there no hypocrisy in the godly man? is there no want of this inward truth of heart in his obedience? Question But is there no hypocrisy in the godly man? is there no want of this inward truth of heart in his Obedience?
np1 cc-acp vbz pc-acp dx n1 p-acp dt j n1? vbz pc-acp dx n1 pp-f d j n1 pp-f n1 p-acp po31 n1?
(93) part (DIV2)
659
Image 121
1104
Now though a regenerate man may finde this in him, yet may hee comfort himselfe in it.
Now though a regenerate man may find this in him, yet may he Comfort himself in it.
av cs dt j-vvn n1 vmb vvi d p-acp pno31, av vmb pns31 vvi px31 p-acp pn31.
(93) part (DIV2)
660
Image 121
1105
First, That this is a matter of greife, and humbling unto him, feeling this in him,
First, That this is a matter of grief, and humbling unto him, feeling this in him,
ord, cst d vbz dt n1 pp-f n1, cc vvg p-acp pno31, vvg d p-acp pno31,
(93) part (DIV2)
661
Image 121
1106
and having his heart away in any outward service.
and having his heart away in any outward service.
cc vhg po31 n1 av p-acp d j n1.
(93) part (DIV2)
661
Image 121
1107
Secondly, That his care and desire in obeying God, hath ever been to doe it heartily,
Secondly, That his care and desire in obeying God, hath ever been to do it heartily,
ord, cst po31 n1 cc vvi p-acp vvg np1, vhz av vbn p-acp vdb pn31 av-j,
(93) part (DIV2)
662
Image 121
1108
and so could never hypocrite say. This must all know, for by the knowledge of this that it is not First, Hypocriticall obedience.
and so could never hypocrite say. This must all know, for by the knowledge of this that it is not First, Hypocritical Obedience.
cc av vmd av-x n1 vvi. d vmb d vvi, c-acp p-acp dt n1 pp-f d cst pn31 vbz xx ord, j n1.
(93) part (DIV2)
662
Image 121
1109
Secondly, Constrained sincerity that will serve the turne. First, For hypocriticall obedience: Secondly, Constrained sincerity that will serve the turn. First, For hypocritical Obedience:
ord, vvn n1 cst vmb vvi dt n1. ord, c-acp j n1:
(93) part (DIV2)
665
Image 121
1110
eye-service may bee pleasing unto men, because they know not the heart, but to God it can not.
eye-service may be pleasing unto men, Because they know not the heart, but to God it can not.
n1 vmb vbi vvg p-acp n2, c-acp pns32 vvb xx dt n1, cc-acp p-acp np1 pn31 vmb xx.
(93) part (DIV2)
666
Image 121
1111
The proud Pharisee may make a faire show, but God can pull of the maske, and discover him.
The proud Pharisee may make a fair show, but God can pull of the mask, and discover him.
dt j np1 vmb vvi dt j n1, cc-acp np1 vmb vvi pp-f dt n1, cc vvi pno31.
(93) part (DIV2)
666
Image 121
1117
Secondly, Now if hypocrisie cannot content God, what can constrained sincerity doe? Hee that obeyeth God because hee cannot chuse, would not obey the LORD if hee could.
Secondly, Now if hypocrisy cannot content God, what can constrained sincerity do? He that Obeyeth God Because he cannot choose, would not obey the LORD if he could.
ord, av cs n1 vmbx vvi np1, r-crq vmb vvn n1 vdb? pns31 cst vvz np1 c-acp pns31 vmbx vvi, vmd xx vvi dt n1 cs pns31 vmd.
(93) part (DIV2)
667
Image 121
1149
Now let us examine our Knowledge concerning the motives to obedience, and here it concernes all men to know that God is constant in love unto us.
Now let us examine our Knowledge Concerning the motives to Obedience, and Here it concerns all men to know that God is constant in love unto us.
av vvb pno12 vvi po12 n1 vvg dt n2 p-acp n1, cc av pn31 vvz d n2 pc-acp vvi cst np1 vbz j p-acp n1 p-acp pno12.
(94) part (DIV2)
688
Image 121
1148
This is the godly mans care, that he may keepe judgment, and doe righteousnesse at all times . That he may feare alwayes.
This is the godly men care, that he may keep judgement, and do righteousness At all times. That he may Fear always.
d vbz dt j ng1 n1, cst pns31 vmb vvi n1, cc vdb n1 p-acp d n2. cst pns31 vmb vvi av.
(94) part (DIV2)
687
Image 121
1147
Fourthly, That his desire is that hee may continue under the meanes of grace. One thing, saith David, have I desired of the Lord, that I may dwell in the house of the Lord, all the dayes of my life .
Fourthly, That his desire is that he may continue under the means of grace. One thing, Says David, have I desired of the Lord, that I may dwell in the house of the Lord, all the days of my life.
ord, cst po31 n1 vbz d pns31 vmb vvi p-acp dt n2 pp-f n1. crd n1, vvz np1, vhb pns11 vvn pp-f dt n1, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1, d dt n2 pp-f po11 n1.
(94) part (DIV2)
686
Image 121
1146
and having begunne in the spirit should end in the flesh.
and having begun in the Spirit should end in the Flesh.
cc vhg vvn p-acp dt n1 vmd vvi p-acp dt n1.
(94) part (DIV2)
685
Image 121
1145
Thirdly, That the godly man lives in feare least hee should fall away before his death,
Thirdly, That the godly man lives in Fear lest he should fallen away before his death,
ord, cst dt j n1 vvz p-acp n1 cs pns31 vmd vvi av p-acp po31 n1,
(94) part (DIV2)
685
Image 121
1144
but this one thing I doe, forgetting those things which are behinde, and reaching forth unto those things which are before, I presse towards the marke . but this one thing I do, forgetting those things which Are behind, and reaching forth unto those things which Are before, I press towards the mark.
p-acp d crd n1 pns11 vdb, vvg d n2 r-crq vbr a-acp, cc vvg av p-acp d n2 r-crq vbr a-acp, pns11 vvb p-acp dt n1.
(94) part (DIV2)
684
Image 121
1143
The second in S. Paul. Brethren, saith he, I count not my selfe to have apprehended:
The second in S. Paul. Brothers, Says he, I count not my self to have apprehended:
dt ord p-acp n1 np1. n2, vvz pns31, pns11 vvb xx po11 n1 pc-acp vhi vvn:
(94) part (DIV2)
684
Image 121
1142
Thy Statutes Lord, will I keepe even unto the end . Thy Statutes Lord, will I keep even unto the end.
po21 n2 n1, vmb pns11 vvi av p-acp dt n1.
(94) part (DIV2)
683
Image 121
1141
I will praise the Lord, saith he, while I live, and sing unto God while I have my being . I will praise the Lord, Says he, while I live, and sing unto God while I have my being.
pns11 vmb vvi dt n1, vvz pns31, cs pns11 vvb, cc vvi p-acp np1 cs pns11 vhb po11 vbg.
(94) part (DIV2)
683
Image 121
1140
but goeth on, and is carefull to persevere, and continue unto the end, and this may bee seene in David and Paul. First, in David.
but Goes on, and is careful to persevere, and continue unto the end, and this may be seen in David and Paul. First, in David.
cc-acp vvz a-acp, cc vbz j pc-acp vvi, cc vvi p-acp dt n1, cc d vmb vbi vvn p-acp np1 cc np1. ord, p-acp np1.
(94) part (DIV2)
682
Image 121
1139
Secondly, That the godly man doth not rest in any thing that hee hath done,
Secondly, That the godly man does not rest in any thing that he hath done,
ord, cst dt j n1 vdz xx vvi p-acp d n1 cst pns31 vhz vdn,
(94) part (DIV2)
682
Image 121
1138
and this the Lord takes great delight in, and hee is not unrighteous to forget our worke and love .
and this the Lord Takes great delight in, and he is not unrighteous to forget our work and love.
cc d dt n1 vvz j n1 p-acp, cc pns31 vbz xx j pc-acp vvi po12 n1 cc n1.
(94) part (DIV2)
681
Image 121
1137
and goeth on, though not so fast, greiving for his decayes, striving against his dulnesse,
and Goes on, though not so fast, grieving for his decays, striving against his dulness,
cc vvz a-acp, cs xx av av-j, vvg p-acp po31 n2, vvg p-acp po31 n1,
(94) part (DIV2)
681
Image 121
1136
First, That hee doth still performe good duties of conscience towards God, though not with that cheerefulnes as at other times, he still keeps his way,
First, That he does still perform good duties of conscience towards God, though not with that cheerfulness as At other times, he still keeps his Way,
ord, cst pns31 vdz av vvi j n2 pp-f n1 p-acp np1, cs xx p-acp cst n1 c-acp p-acp j-jn n2, pns31 av vvz po31 n1,
(94) part (DIV2)
681
Image 121
1135
yet this wee must know, that in every regenerate man ordinarily, unlesse it bee in case of temptation or spirituall dissention, you shall finde foure things:
yet this we must know, that in every regenerate man ordinarily, unless it be in case of temptation or spiritual dissension, you shall find foure things:
av d pns12 vmb vvi, cst p-acp d j-vvn n1 av-j, cs pn31 vbb p-acp n1 pp-f n1 cc j n1, pn22 vmb vvi crd n2:
(94) part (DIV2)
680
Image 121
1134
Beloved, without dayly watchfulnes and stirring up of our selves, it will not bee possible to keepe our selves from this decaying in our love;
beloved, without daily watchfulness and stirring up of our selves, it will not be possible to keep our selves from this decaying in our love;
j-vvn, p-acp j n1 cc vvg a-acp pp-f po12 n2, pn31 vmb xx vbi j pc-acp vvi po12 n2 p-acp d vvg p-acp po12 n1;
(94) part (DIV2)
680
Image 121
1133
The first love was lost, and yet much grace was there.
The First love was lost, and yet much grace was there.
dt ord n1 vbds vvn, cc av d n1 vbds a-acp.
(94) part (DIV2)
680
Image 121
1132
Secondly, Hee may loose that heate and fervency of spirit that sometimes he had, this may bee seene in the Angell of the Church of Ephesus .
Secondly, He may lose that heat and fervency of Spirit that sometime he had, this may be seen in the Angel of the Church of Ephesus.
ord, pns31 vmb vvi d n1 cc n1 pp-f n1 cst av pns31 vhd, d vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1.
(94) part (DIV2)
680
Image 121
1131
and good duties, even through a naturall decay of his spirit, by age, or by sicknes.
and good duties, even through a natural decay of his Spirit, by age, or by sickness.
cc j n2, av p-acp dt j n1 pp-f po31 n1, p-acp n1, cc p-acp n1.
(94) part (DIV2)
679
Image 121
1130
Res. Certaine it is that many a good man may decay in the measure of his practise,Rest Certain it is that many a good man may decay in the measure of his practice,
np1 j pn31 vbz cst d dt j n1 vmb vvi p-acp dt n1 pp-f po31 n1,
(94) part (DIV2)
679
Image 121
1129
Ob. 2. There are many that have good hearts in whom there is great inconstancy, often omitting of good duties, which they should performe, they have not alwayes that alacrity in Prayer and holy exercise, as sometimes they have.
Ob. 2. There Are many that have good hearts in whom there is great inconstancy, often omitting of good duties, which they should perform, they have not always that alacrity in Prayer and holy exercise, as sometime they have.
np1 crd pc-acp vbr d cst vhb j n2 p-acp ro-crq a-acp vbz j n1, av vvg pp-f j n2, r-crq pns32 vmd vvi, pns32 vhb xx av d n1 p-acp n1 cc j n1, c-acp av pns32 vhb.
(94) part (DIV2)
678
Image 121
1128
yet hee cannot continue so, but shall recover himselfe, and doe his first workes againe, according to that saying, hee will not suffer the righteous to fall for ever .
yet he cannot continue so, but shall recover himself, and do his First works again, according to that saying, he will not suffer the righteous to fallen for ever.
av pns31 vmbx vvi av, cc-acp vmb vvi px31, cc vdb po31 ord n2 av, vvg p-acp d vvg, pns31 vmb xx vvi dt j pc-acp vvi p-acp av.
(94) part (DIV2)
677
Image 121
1127
Resp. That though in the time of temptation, or spirituall desertion the case may be thus with the godly, for a time,Resp. That though in the time of temptation, or spiritual desertion the case may be thus with the godly, for a time,
np1 cst cs p-acp dt n1 pp-f n1, cc j n1 dt n1 vmb vbi av p-acp dt j, p-acp dt n1,
(94) part (DIV2)
677
Image 121
1126
nor conscience of duty to God in them; then in Saul or Judas.
nor conscience of duty to God in them; then in Saul or Judas.
ccx n1 pp-f n1 p-acp np1 p-acp pno32; av p-acp np1 cc np1.
(94) part (DIV2)
676
Image 121
1124
Ob. 1. That in many regenerate men there are great intermissions, and giving over of good duties, the fruits of grace have been straightly intercepted, and broke of in them.
Ob. 1. That in many regenerate men there Are great intermissions, and giving over of good duties, the fruits of grace have been straightly intercepted, and broke of in them.
np1 crd cst p-acp d j-vvn n2 pc-acp vbr j n2, cc vvg a-acp pp-f j n2, dt n2 pp-f n1 vhb vbn av-j vvn, cc vvd pp-f p-acp pno32.
(94) part (DIV2)
675
Image 121
1123
I, such as are planted in the house of the Lord will bring forth fruit in their age . But it may bee objected.
I, such as Are planted in the house of the Lord will bring forth fruit in their age. But it may be objected.
pns11, d c-acp vbr vvn p-acp dt n1 pp-f dt n1 vmb vvi av n1 p-acp po32 n1. p-acp pn31 vmb vbi vvn.
(94) part (DIV2)
673
Image 121
1122
First, constant obedience is in the regenerate. The righteous, saith the wise man, is an everlasting foundation .
First, constant Obedience is in the regenerate. The righteous, Says the wise man, is an everlasting Foundation.
ord, j n1 vbz p-acp dt j-vvn. dt j, vvz dt j n1, vbz dt j n1.
(94) part (DIV2)
673
Image 121
1121
First, That sound and constant obedience is in the regenerate. Secondly, That it is onely in the regenerate, in no other.
First, That found and constant Obedience is in the regenerate. Secondly, That it is only in the regenerate, in no other.
ord, cst n1 cc j n1 vbz p-acp dt j-vvn. ord, cst pn31 vbz av-j p-acp dt j-vvn, p-acp dx j-jn.
(94) part (DIV2)
671
Image 121
1120
there is scarce any good thing in Gods Child, but may seeme to bee in the hypocrite, save onely this constancy in obedience, so that this teacheth us
there is scarce any good thing in God's Child, but may seem to be in the hypocrite, save only this constancy in Obedience, so that this Teaches us
pc-acp vbz av-j d j n1 p-acp npg1 n1, cc-acp vmb vvi pc-acp vbi p-acp dt n1, vvb av-j d n1 p-acp n1, av cst d vvz pno12
(94) part (DIV2)
670
Image 121
1119
Whosoever obeyes God truely, will obey God constantly: Whosoever obeys God truly, will obey God constantly:
r-crq vvz np1 av-j, vmb vvi np1 av-j:
(94) part (DIV2)
670
Image 121
1118
The fourth Rule of Obedience is constancy. And this must every receiver know, That true Obedience is constant obedience.
The fourth Rule of obedience is constancy. And this must every receiver know, That true obedience is constant Obedience.
dt ord n1 pp-f n1 vbz n1. cc d vmb d n1 vvi, cst j n1 vbz j n1.
(94) part (DIV2)
667
Image 121
1125
Hee that had come to David, when after his adultery he would have killed Vriah, and Peter when he forswore his Master and that with curses, he would have been able to discerne no more fruits of grace,
He that had come to David, when After his adultery he would have killed Uriah, and Peter when he forswore his Master and that with curses, he would have been able to discern no more fruits of grace,
pns31 cst vhd vvn p-acp np1, c-crq p-acp po31 n1 pns31 vmd vhi vvn np1, cc np1 c-crq pns31 vvd po31 n1 cc cst p-acp n2, pns31 vmd vhi vbn j pc-acp vvi av-dx dc n2 pp-f n1,
(94) part (DIV2)
676
Image 121
1150
The first Motive. That God is constant in his love to us: he hath loved us, and he doth love, us, and he will love us; he will never give over.
The First Motive. That God is constant in his love to us: he hath loved us, and he does love, us, and he will love us; he will never give over.
dt ord n1. cst np1 vbz j p-acp po31 n1 p-acp pno12: pns31 vhz vvn pno12, cc pns31 vdz vvi, pno12, cc pns31 vmb vvi pno12; pns31 vmb av-x vvi a-acp.
(95) part (DIV2)
688
Image 121
1152
nothing will make them forsake it, the mercie of God will not allure them, nor the judgements of God terrifie them;
nothing will make them forsake it, the mercy of God will not allure them, nor the Judgments of God terrify them;
pix vmb vvi pno32 vvi pn31, dt n1 pp-f np1 vmb xx vvi pno32, ccx dt n2 pp-f np1 vvi pno32;
(96) part (DIV2)
690
Image 121
1153
but for all that is done, this they will doe, even breake the lawes of God and his just commandements behinde their backes.
but for all that is done, this they will do, even break the laws of God and his just Commandments behind their backs.
cc-acp p-acp d cst vbz vdn, d pns32 vmb vdi, av vvb dt n2 pp-f np1 cc po31 j n2 p-acp po32 n2.
(96) part (DIV2)
690
Image 121
1151
Motive the second. The wicked man continueth in sinne;
Motive the second. The wicked man Continueth in sin;
n1 dt ord. dt j n1 vvz p-acp n1;
(96) part (DIV2)
689
Image 121
1154
Motive the third.
Motive the third.
n1 dt ord.
(97) part (DIV2)
690
Image 121
1155
All Creatures serve and obey him : there is no Creature that God made, but in his Kinde yeilds some delight and content unto God that made them, he rejoyceth saith the Psalmist, in all the Workes of his hands .
All Creatures serve and obey him: there is no Creature that God made, but in his Kind yields Some delight and content unto God that made them, he Rejoiceth Says the Psalmist, in all the Works of his hands.
d n2 vvi cc vvi pno31: a-acp vbz dx n1 cst np1 vvd, cc-acp p-acp po31 j vvz d n1 cc vvi p-acp np1 cst vvd pno32, pns31 vvz vvz dt n1, p-acp d dt vvz pp-f po31 n2.
(97) part (DIV2)
691
Image 121
1156
And is it not a shame that man, whom hee made above all to take pleasure and delight in, that man should not obey him?
And is it not a shame that man, whom he made above all to take pleasure and delight in, that man should not obey him?
cc vbz pn31 xx dt n1 cst n1, ro-crq pns31 vvd p-acp d pc-acp vvi n1 cc vvi p-acp, cst n1 vmd xx vvi pno31?
(97) part (DIV2)
691
Image 121
1167
what then? wee must give our selves to God, and our Members of righteousnesse to serve God.
what then? we must give our selves to God, and our Members of righteousness to serve God.
r-crq av? pns12 vmb vvi po12 n2 p-acp np1, cc po12 n2 pp-f n1 pc-acp vvi np1.
(98) part (DIV2)
692
Image 121
1166
and Heart to serve him? wee must not give our Members, Weapons of unrighteousnesse to sinne:
and Heart to serve him? we must not give our Members, Weapons of unrighteousness to sin:
cc n1 pc-acp vvi pno31? pns12 vmb xx vvi po12 n2, n2 pp-f n1 p-acp n1:
(98) part (DIV2)
692
Image 121
1165
Non ergo caput, faciem, oculos, manus, cor illi trademus, ut illi serviamus? must wee not therefore give him, Head, Hands, Eyes, Face,Non ergo caput, Face, Eyes, manus, cor illi trademus, ut illi serviamus? must we not Therefore give him, Head, Hands, Eyes, Face,
fw-fr fw-la fw-la, fw-la, fw-la, fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la? vmb pns12 xx av vvi pno31, n1, n2, n2, n1,
(98) part (DIV2)
692
Image 121
1164
and he was brought unto the dust of death .
and he was brought unto the dust of death.
cc pns31 vbds vvn p-acp dt n1 pp-f n1.
(98) part (DIV2)
692
Image 121
1163
he was as water powred out, all his Bones were out of joynt, his Heart like wax molten within the middest of his Bowells, his strength was dryed up like a potsheard, his tongue did cleave to his Jawes,
he was as water poured out, all his Bones were out of joint, his Heart like wax melted within the midst of his Bowels, his strength was dried up like a potsherd, his tongue did cleave to his Jaws,
pns31 vbds p-acp n1 vvd av, d po31 n2 vbdr av pp-f n1, po31 n1 av-j n1 vvn p-acp dt n1 pp-f po31 n2, po31 n1 vbds vvn a-acp av-j dt vvn, po31 n1 vdd vvi p-acp po31 n2,
(98) part (DIV2)
692
Image 121
1162
his Face was buffeted, his Cheeks nipped, his Eyes blinded, his Hands nailed, his Side lanched with a Speare:
his Face was buffeted, his Cheeks nipped, his Eyes blinded, his Hands nailed, his Side launched with a Spear:
po31 n1 vbds vvn, po31 n2 vvn, po31 n2 vvn, po31 n2 vvn, po31 n1 vvd p-acp dt n1:
(98) part (DIV2)
692
Image 121
1161
God to us hath given his Sonne, and with him all things:
God to us hath given his Son, and with him all things:
np1 p-acp pno12 vhz vvn po31 n1, cc p-acp pno31 d n2:
(98) part (DIV2)
692
Image 121
1160
God is alwayes paying his children wages, and never thinks they have wages enough, he it is that gladeth us dayly with his benefits .
God is always paying his children wages, and never thinks they have wages enough, he it is that gladdeneth us daily with his benefits.
np1 vbz av vvg po31 n2 n2, cc av-x vvz pns32 vhb n2 av-d, pns31 pn31 vbz cst vvz pno12 av-j p-acp po31 n2.
(98) part (DIV2)
692
Image 121
1159
his children shall have bread, I, bread enough.
his children shall have bred, I, bred enough.
po31 n2 vmb vhi n1, pns11, n1 av-d.
(98) part (DIV2)
692
Image 121
1158
in our fathers house there is bread enough: the wicked they shall have nothing but husks;
in our Father's house there is bred enough: the wicked they shall have nothing but husks;
p-acp po12 ng1 n1 pc-acp vbz n1 av-d: dt j pns32 vmb vhi pix cc-acp n2;
(98) part (DIV2)
692
Image 121
1157
Motive the fourth. God is a royall pay-master, in keeping the commandements of God, there is great reward;
Motive the fourth. God is a royal paymaster, in keeping the Commandments of God, there is great reward;
n1 dt ord. np1 vbz dt j n1, p-acp vvg dt n2 pp-f np1, pc-acp vbz j n1;
(98) part (DIV2)
691
Image 121
1177
for though we cannot love him, as we ought, and as hee loveth us; yet must wee love, for ours is an ascending, his a descending love;
for though we cannot love him, as we ought, and as he loves us; yet must we love, for ours is an ascending, his a descending love;
c-acp cs pns12 vmbx vvi pno31, c-acp pns12 vmd, cc c-acp pns31 vvz pno12; av vmb pns12 vvi, c-acp png12 vbz dt j-vvg, po31 av vvg n1;
(98) part (DIV2)
698
Image 121
1245
First, That is the greatest sinne that is most opposite, to the great God, now hatred of God being opposite to the Love of God must needs be the greater sinne.
First, That is the greatest sin that is most opposite, to the great God, now hatred of God being opposite to the Love of God must needs be the greater sin.
ord, cst vbz dt js n1 cst vbz av-ds j-jn, p-acp dt j np1, av n1 pp-f np1 vbg j-jn p-acp dt n1 pp-f np1 vmb av vbi dt jc n1.
(98) part (DIV2)
718
Image 121
1246
Secondly, If yee will consider ignorance as opposite to the vision of God, wherein our blessednesse consisteth,
Secondly, If ye will Consider ignorance as opposite to the vision of God, wherein our blessedness Consisteth,
ord, cs pn22 vmb vvi n1 p-acp j-jn p-acp dt n1 pp-f np1, c-crq po12 n1 vvz,
(98) part (DIV2)
719
Image 121
1247
then the ignorance of God is a greater evill, then the hatred of God, for to see God is a more excellent thing then to love him;
then the ignorance of God is a greater evil, then the hatred of God, for to see God is a more excellent thing then to love him;
cs dt n1 pp-f np1 vbz dt jc n-jn, cs dt n1 pp-f np1, c-acp pc-acp vvi np1 vbz dt av-dc j n1 av pc-acp vvi pno31;
(98) part (DIV2)
719
Image 121
1248
though in Termino ▪ they cannot bee severed. The End of the Seventh SERMON.
though in Termino ▪ they cannot be severed. The End of the Seventh SERMON.
cs p-acp fw-la ▪ pns32 vmbx vbi vvn. dt vvb pp-f dt ord n1.
(98) part (DIV2)
719
Image 121
1234
The first put his soule from the right object, but the second when he said, returne my soule to thy rest, hee put it up on the right object.
The First put his soul from the right Object, but the second when he said, return my soul to thy rest, he put it up on the right Object.
dt ord vvd po31 n1 p-acp dt j-jn n1, cc-acp dt ord c-crq pns31 vvd, vvb po11 n1 p-acp po21 n1, pns31 vvd pn31 a-acp p-acp dt j-jn n1.
(98) part (DIV2)
711
Image 121
1233
and David cryed, returne my soule to thy rest .
and David cried, return my soul to thy rest.
cc np1 vvd, vvb po11 n1 p-acp po21 n1.
(98) part (DIV2)
711
Image 121
1232
It was the saying of the rich gluttan, soule take thy ease, thou hast goods laid up for many yeeres:
It was the saying of the rich gluttan, soul take thy ease, thou hast goods laid up for many Years:
pn31 vbds dt n-vvg pp-f dt j n1, n1 vvb po21 n1, pns21 vh2 n2-j vvn a-acp p-acp d n2:
(98) part (DIV2)
711
Image 121
1231
so is the soule when it is not upon the proper object, God.
so is the soul when it is not upon the proper Object, God.
av vbz dt n1 c-crq pn31 vbz xx p-acp dt j n1, np1.
(98) part (DIV2)
711
Image 121
1230
The soule of a wicked man is in a sling, now that which is in a sling is violently tossed about,
The soul of a wicked man is in a sling, now that which is in a sling is violently tossed about,
dt n1 pp-f dt j n1 vbz p-acp dt n1, av cst r-crq vbz p-acp dt n1 vbz av-j vvd a-acp,
(98) part (DIV2)
711
Image 121
1229
the heart of man is like the needle of the cumpasse, that trembleth still untill it come at the Pole.
the heart of man is like the needle of the compass, that Trembleth still until it come At the Pole.
dt n1 pp-f n1 vbz av-j dt n1 pp-f dt n1, cst vvz av c-acp pn31 vvb p-acp dt n1.
(98) part (DIV2)
711
Image 121
1228
There is nothing in the World that can give rest unto the soule, but God:
There is nothing in the World that can give rest unto the soul, but God:
pc-acp vbz pix p-acp dt n1 cst vmb vvi n1 p-acp dt n1, cc-acp np1:
(98) part (DIV2)
711
Image 121
1227
it is a most blessed thing, to be a lover of God; they that love the Lord, shall bee as the Sunne that riseth in his strength.
it is a most blessed thing, to be a lover of God; they that love the Lord, shall be as the Sun that Riseth in his strength.
pn31 vbz dt av-ds j-vvn n1, pc-acp vbi dt n1 pp-f np1; pns32 cst vvb dt n1, vmb vbi p-acp dt n1 cst vvz p-acp po31 n1.
(98) part (DIV2)
710
Image 121
1226
it was one of Abrahams greatest titles of honour, to bee called the friend of God;
it was one of Abrahams greatest titles of honour, to be called the friend of God;
pn31 vbds pi pp-f np1 js n2 pp-f n1, pc-acp vbi vvn dt n1 pp-f np1;
(98) part (DIV2)
710
Image 121
1225
as CHRIST said of Judas; hollow Trees, not holy Trees. Beloved, it is a most honorable thing to be a lover of God:
as CHRIST said of Judas; hollow Trees, not holy Trees. beloved, it is a most honourable thing to be a lover of God:
c-acp np1 vvd pp-f np1; j-jn n2, xx j n2. j-vvn, pn31 vbz dt av-ds j n1 pc-acp vbi dt n1 pp-f np1:
(98) part (DIV2)
710
Image 121
1224
These Atheists are a disgrace to Religion, a Moth in the garment of the Church, monsters in nature, divels in shape of men,
These Atheists Are a disgrace to Religion, a Moth in the garment of the Church, monsters in nature, Devils in shape of men,
d n2 vbr dt n1 p-acp n1, dt n1 p-acp dt n1 pp-f dt n1, n2 p-acp n1, n2 p-acp n1 pp-f n2,
(98) part (DIV2)
710
Image 121
1223
or they want an heart, and cannot love God.
or they want an heart, and cannot love God.
cc pns32 vvb dt n1, cc vmbx vvi np1.
(98) part (DIV2)
709
Image 121
1222
either they want an eare, and cannot heare God, or they want a tongue and cannot praise God,
either they want an ear, and cannot hear God, or they want a tongue and cannot praise God,
d pns32 vvb dt n1, cc vmbx vvi np1, cc pns32 vvb dt n1 cc vmbx vvi np1,
(98) part (DIV2)
709
Image 121
1221
Many Christians are mutilated and lame;
Many Christians Are mutilated and lame;
av-d np1 vbr vvn cc j;
(98) part (DIV2)
709
Image 121
1220
nunc regnum dei, non est in verbis, sed in vertute: the Kingdome of God is not in word, but in power.nunc Kingdom dei, non est in verbis, sed in vertute: the Kingdom of God is not in word, but in power.
fw-la fw-la fw-la, fw-la fw-la p-acp fw-la, fw-la p-acp fw-la: dt n1 pp-f np1 vbz xx p-acp n1, cc-acp p-acp n1.
(98) part (DIV2)
709
Image 121
1219
but till wee serve God in holinesse and righteousnesse, till wee pray diligently, heare his Word attentively, receive the Sacraments penitently, keepe the Lords day's religiously, use his name reverently, let us bee ashamed to say that wee love God;
but till we serve God in holiness and righteousness, till we pray diligently, hear his Word attentively, receive the Sacraments penitently, keep the lords day's religiously, use his name reverently, let us be ashamed to say that we love God;
cc-acp c-acp pns12 vvb np1 p-acp n1 cc n1, c-acp pns12 vvb av-j, vvb po31 n1 av-j, vvb dt n2 av-jn, vvb dt n2 ng1 av-j, vvb po31 n1 av-j, vvb pno12 vbi j pc-acp vvi cst pns12 vvb np1;
(98) part (DIV2)
709
Image 121
1218
The blessed and undivided Trinity will dwell with that man, who loveth God truely;
The blessed and undivided Trinity will dwell with that man, who loves God truly;
dt j-vvn cc j np1 vmb vvi p-acp d n1, r-crq vvz np1 av-j;
(98) part (DIV2)
709
Image 121
1217
and wee will come unto him, and dwell with him: and againe, he that loveth me not, keepeth not my words . He speaketh positively, and privatively. and we will come unto him, and dwell with him: and again, he that loves me not, Keepeth not my words. He speaks positively, and privatively.
cc pns12 vmb vvi p-acp pno31, cc vvi p-acp pno31: cc av, pns31 cst vvz pno11 xx, vvz xx po11 n2. pns31 vvz av-j, cc av-j.
(98) part (DIV2)
708
Image 121
1216
and againe if any man love me, hee will keepe my Word and my Father will love him,
and again if any man love me, he will keep my Word and my Father will love him,
cc av cs d n1 vvb pno11, pns31 vmb vvi po11 n1 cc po11 n1 vmb vvi pno31,
(98) part (DIV2)
708
Image 121
1215
hee that hath my Commandements and keepeth them, is he that loves mee: he that hath my commandments and Keepeth them, is he that loves me:
pns31 cst vhz po11 n2 cc vvz pno32, vbz pns31 cst vvz pno11:
(98) part (DIV2)
708
Image 121
1214
how can we say that wee love God? the love of God standeth in the keeping of his Commandements: so saith our Saviour;
how can we say that we love God? the love of God Stands in the keeping of his commandments: so Says our Saviour;
c-crq vmb pns12 vvi cst pns12 vvb np1? dt n1 pp-f np1 vvz p-acp dt n-vvg pp-f po31 n2: av vvz po12 n1;
(98) part (DIV2)
708
Image 121
1213
wee are bankrupts both in piety towards God, and charity towards men, we love the World and our pleasures more then God, we worship not God in spirit and in truth, we sweare and blaspheme the name of God, we prophane and pollute the Sabbaths of God, wee come seldom to the house of God:
we Are Bankrupts both in piety towards God, and charity towards men, we love the World and our pleasures more then God, we worship not God in Spirit and in truth, we swear and Blaspheme the name of God, we profane and pollute the Sabbaths of God, we come seldom to the house of God:
pns12 vbr n2-jn av-d p-acp n1 p-acp np1, cc n1 p-acp n2, pns12 vvb dt n1 cc po12 n2 av-dc cs np1, pns12 vvb xx np1 p-acp n1 cc p-acp n1, pns12 vvb cc vvi dt n1 pp-f np1, pns12 j cc vvi dt n2 pp-f np1, pns12 vvb av p-acp dt n1 pp-f np1:
(98) part (DIV2)
708
Image 121
1212
and that appeareth in the breach of the first Table:
and that appears in the breach of the First Table:
cc d vvz p-acp dt n1 pp-f dt ord n1:
(98) part (DIV2)
708
Image 121
1211
or if they doe, it is with Crackt mony, not currant in Gods Exchequer, for our love to God is cold, yea plaine dead;
or if they do, it is with Cracked money, not currant in God's Exchequer, for our love to God is cold, yea plain dead;
cc cs pns32 vdb, pn31 vbz p-acp vvn n1, xx n1 p-acp npg1 n1, p-acp po12 n1 p-acp np1 vbz j-jn, uh n1 j;
(98) part (DIV2)
708
Image 121
1210
This is that all men should doe, this they owe to God, but few pay it,
This is that all men should do, this they owe to God, but few pay it,
d vbz d d n2 vmd vdi, d pns32 vvb p-acp np1, cc-acp d vvb pn31,
(98) part (DIV2)
708
Image 121
1209
I am full of love, I am sick of love . I am full of love, I am sick of love.
pns11 vbm j pp-f n1, pns11 vbm j pp-f n1.
(98) part (DIV2)
708
Image 121
1208
A Christians chiefest care should be how to performe this duty to God, how to love him, as the Church said;
A Christians chiefest care should be how to perform this duty to God, how to love him, as the Church said;
dt njpg2 js-jn n1 vmd vbi c-crq pc-acp vvi d n1 p-acp np1, c-crq pc-acp vvi pno31, c-acp dt n1 vvd;
(98) part (DIV2)
708
Image 121
1207
but God doth live within us,.
but God does live within us,.
cc-acp np1 vdz vvi p-acp pno12,.
(98) part (DIV2)
708
Image 121
1206
his word should direct our Reason, our Reason rule our Wills, that so wee may say with the Apostle, wee live not,
his word should Direct our Reason, our Reason Rule our Wills, that so we may say with the Apostle, we live not,
po31 n1 vmd vvi po12 n1, po12 n1 vvi po12 n2, cst av pns12 vmb vvi p-acp dt n1, pns12 vvb xx,
(98) part (DIV2)
708
Image 121
1205
Thirdly, God must be loved with all our mind, so that our cogitations must be fixed upon him, and ruled by him;
Thirdly, God must be loved with all our mind, so that our cogitations must be fixed upon him, and ruled by him;
ord, np1 vmb vbi vvn p-acp d po12 n1, av cst po12 n2 vmb vbi vvn p-acp pno31, cc vvn p-acp pno31;
(98) part (DIV2)
708
Image 121
1204
and the comfort both of soule and body.
and the Comfort both of soul and body.
cc dt n1 av-d pp-f n1 cc n1.
(98) part (DIV2)
707
Image 121
1203
induring rather a separation of the soule from the body, than that our soule should bee separated from God, who is the Soule of the soule,
enduring rather a separation of the soul from the body, than that our soul should be separated from God, who is the Soul of the soul,
vvg av-c dt n1 pp-f dt n1 p-acp dt n1, cs cst po12 n1 vmd vbi vvn p-acp np1, r-crq vbz dt n1 pp-f dt n1,
(98) part (DIV2)
707
Image 121
1202
Secondly, we must love God with all our soule:
Secondly, we must love God with all our soul:
ord, pns12 vmb vvi np1 p-acp d po12 n1:
(98) part (DIV2)
707
Image 121
1201
hee loves thee not, who loves any thing with thee, which hee loves not for thee.
he loves thee not, who loves any thing with thee, which he loves not for thee.
pns31 vvz pno21 xx, r-crq vvz d n1 p-acp pno21, r-crq pns31 vvz xx p-acp pno21.
(98) part (DIV2)
706
Image 121
1200
for hee loves not God that delights in any thing more then God, as S. Augustine saith truly, Minus te amat, qui aliquid tecum amat, quod non prop ter te amat;
for he loves not God that delights in any thing more then God, as S. Augustine Says truly, Minus te amat, qui Aliquid tecum amat, quod non prop ter te amat;
c-acp pns31 vvz xx np1 cst vvz p-acp d n1 dc cs np1, c-acp np1 np1 vvz av-j, fw-la fw-la fw-la, fw-la j fw-la fw-la, fw-la fw-fr n1 zz fw-la fw-la;
(98) part (DIV2)
706
Image 121
1199
Now to love God withall the heart, is to love him with all our affections, joying and delighting in none but in him;
Now to love God withal the heart, is to love him with all our affections, joying and delighting in none but in him;
av p-acp n1 np1 av dt n1, vbz pc-acp vvi pno31 p-acp d po12 n2, vvg cc vvg p-acp pix cc-acp p-acp pno31;
(98) part (DIV2)
706
Image 121
1198
First wee must love him with all our heart.
First we must love him with all our heart.
ord pns12 vmb vvi pno31 p-acp d po12 n1.
(98) part (DIV2)
706
Image 121
1197
Thou shalt love the Lord thy God with all thy heart, with all thy soule, and with all thy minde. Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind.
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1.
(98) part (DIV2)
705
Image 121
1196
Now it is not sufficient to know that God must be loved, but wee must also know how God is to be loved. This our Saviour sheweth .
Now it is not sufficient to know that God must be loved, but we must also know how God is to be loved. This our Saviour shows.
av pn31 vbz xx j pc-acp vvi cst np1 vmb vbi vvn, cc-acp pns12 vmb av vvi c-crq np1 vbz pc-acp vbi vvn. d po12 n1 vvz.
(98) part (DIV2)
704
Image 121
1195
and as the rising of the Sunne doth chase away the darknesse of the night: so the love of God drives away the inordinate love of Worldly vanities.
and as the rising of the Sun does chase away the darkness of the night: so the love of God drives away the inordinate love of Worldly vanities.
cc p-acp dt n-vvg pp-f dt n1 vdz vvi av dt n1 pp-f dt n1: av dt n1 pp-f np1 vvz av dt j n1 pp-f j n2.
(98) part (DIV2)
703
Image 121
1194
for as death doth kill the body, so our love to God doth mortify our love to the World and dispels rancor, wrath, malice,
for as death does kill the body, so our love to God does mortify our love to the World and dispels rancour, wrath, malice,
c-acp c-acp n1 vdz vvi dt n1, av po12 n1 p-acp np1 vdz vvi po12 n1 p-acp dt n1 cc vvz n1, n1, n1,
(98) part (DIV2)
703
Image 121
1193
Thirdly, The love of the godly will bee ingendred in us. Fourthly, This love is as strong as death;
Thirdly, The love of the godly will be engendered in us. Fourthly, This love is as strong as death;
ord, dt n1 pp-f dt j vmb vbi vvn p-acp pno12. ord, d n1 vbz p-acp j c-acp n1;
(98) part (DIV2)
702
Image 121
1192
whether hee belong to Babylon or Jerusalem, to Heaven or Hell, to God or the Divell.
whither he belong to Babylon or Jerusalem, to Heaven or Hell, to God or the devil.
cs pns31 vvb p-acp np1 cc np1, p-acp n1 cc n1, p-acp np1 cc dt n1.
(98) part (DIV2)
701
Image 121
1191
so by looking upon the thing hee loveth, he may know in what hee standeth;
so by looking upon the thing he loves, he may know in what he Stands;
av p-acp vvg p-acp dt n1 pns31 vvz, pns31 vmb vvi p-acp r-crq pns31 vvz;
(98) part (DIV2)
701
Image 121
1190
As a man by looking upon a Diall, may know the motion of the Sunne in Heaven;
As a man by looking upon a Dial, may know the motion of the Sun in Heaven;
p-acp dt n1 p-acp vvg p-acp dt n1, vmb vvi dt n1 pp-f dt n1 p-acp n1;
(98) part (DIV2)
701
Image 121
1189
and hee shall see in what estate hee is, and to what City hee belongs.
and he shall see in what estate he is, and to what city he belongs.
cc pns31 vmb vvi p-acp r-crq n1 pns31 vbz, cc p-acp r-crq n1 pns31 vvz.
(98) part (DIV2)
701
Image 121
1188
the love of God maketh Hierusalem, the love of the World Babylon; therefore let but every man examine what hee loves,
the love of God makes Jerusalem, the love of the World Babylon; Therefore let but every man examine what he loves,
dt n1 pp-f np1 vvz np1, dt n1 pp-f dt n1 np1; av vvb p-acp d n1 vvi r-crq pns31 vvz,
(98) part (DIV2)
701
Image 121
1187
interroget ergo se quisque quid amat, & inveniet unde sit civis. Two loves make two Cities:Interrogate ergo se Quisque quid amat, & inveniet unde sit civis. Two loves make two Cities:
fw-la fw-la fw-la fw-la fw-la fw-la, cc j-jn fw-la fw-la fw-la. crd n2 vvb crd n2:
(98) part (DIV2)
701
Image 121
1186
Secondly, having this love wee may know in what estate wee are in. Saint Augustine saith, Duas civitates duo faciunt amores: Hierusalem facit amor dei, Babyloniam amor seculi;
Secondly, having this love we may know in what estate we Are in. Saint Augustine Says, Duas Civitates duo faciunt Love: Jerusalem facit amor dei, Babyloniam amor Seculi;
ord, vhg d n1 pns12 vmb vvi p-acp r-crq n1 pns12 vbr p-acp. n1 np1 vvz, np1 vvz fw-la fw-la n2: np1 fw-la fw-la fw-la, fw-la fw-la fw-la;
(98) part (DIV2)
701
Image 121
1185
and though this bee certaine, that a man is justified by Faith , yet this is as certaine, that the life of a man is justified by love.
and though this be certain, that a man is justified by Faith, yet this is as certain, that the life of a man is justified by love.
cc cs d vbb j, cst dt n1 vbz vvn p-acp n1, av d vbz a-acp j, cst dt n1 pp-f dt n1 vbz vvn p-acp n1.
(98) part (DIV2)
700
Image 121
1184
an holy love, an holy life, an earthly love, an earthly life: if a mans love be set on God, his life must needs be good;
an holy love, an holy life, an earthly love, an earthly life: if a men love be Set on God, his life must needs be good;
dt j n1, dt j n1, dt j n1, dt j n1: cs dt ng1 n1 vbi vvn p-acp np1, po31 n1 vmb av vbi j;
(98) part (DIV2)
700
Image 121
1183
Nec faciunt bonos, vel malos mores, nisi boni vel mali amores, such as our love is, such is our life;Nec faciunt bonos, vel Malos mores, nisi boni vel mali Love, such as our love is, such is our life;
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2, d c-acp po12 n1 vbz, d vbz po12 n1;
(98) part (DIV2)
700
Image 121
1182
First, our Faith produceth those good duties which we owe unto God, for Faith is as one hand receiving, Love as the other giving, for Faith worketh by Love .
First, our Faith Produceth those good duties which we owe unto God, for Faith is as one hand receiving, Love as the other giving, for Faith works by Love.
ord, po12 n1 vvz d j n2 r-crq pns12 vvb p-acp np1, p-acp n1 vbz p-acp crd n1 vvg, vvb p-acp dt n-jn vvg, p-acp n1 vvz p-acp n1.
(98) part (DIV2)
700
Image 121
1181
Thirdly, examine wee must, because of the commodity, for if this bee in us, then
Thirdly, examine we must, Because of the commodity, for if this be in us, then
ord, vvb pns12 vmb, c-acp pp-f dt n1, c-acp cs d vbb p-acp pno12, cs
(98) part (DIV2)
699
Image 121
1180
S. Augu. his heart is Oake, not flesh, but Flint, that though hee will not beginne to love, yet finding Love, will shew no love.
S. Augustine his heart is Oak, not Flesh, but Flint, that though he will not begin to love, yet finding Love, will show no love.
np1 np1 po31 n1 vbz n1, xx n1, cc-acp n1, cst cs pns31 vmb xx vvi pc-acp vvi, av vvg n1, vmb vvi dx n1.
(98) part (DIV2)
698
Image 121
1179
besides God loved us when wee were his enemies : durus est animus, qui si dilectionem nolebat impendere, nolet rependere;
beside God loved us when we were his enemies: Durus est animus, qui si dilectionem Nolebat impendere, nolet rependere;
p-acp np1 vvd pno12 c-crq pns12 vbdr po31 n2: fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la, n1 fw-la;
(98) part (DIV2)
698
Image 121
1178
and love descending is more, is more naturall, more fervent and vehement, then love ascending, as wee see in Parents who love their children better, then their children love them:
and love descending is more, is more natural, more fervent and vehement, then love ascending, as we see in Parents who love their children better, then their children love them:
cc vvb vvg vbz av-dc, vbz av-dc j, av-dc j cc j, av vvb vvg, c-acp pns12 vvb p-acp n2 r-crq vvb po32 n2 av-jc, cs po32 n2 vvb pno32:
(98) part (DIV2)
698
Image 121
1244
and ignorance againe, a greater sinne then the hatred.
and ignorance again, a greater sin then the hatred.
cc n1 av, dt jc n1 cs dt n1.
(98) part (DIV2)
717
Image 121
1176
Secondly, God doth love us, and it is a matter of equity that wee should requite love with love againe,
Secondly, God does love us, and it is a matter of equity that we should requite love with love again,
ord, np1 vdz vvi pno12, cc pn31 vbz dt n1 pp-f n1 cst pns12 vmd vvi n1 p-acp n1 av,
(98) part (DIV2)
698
Image 121
1175
and their reward is great, that care to doe it.
and their reward is great, that care to do it.
cc po32 n1 vbz j, cst vvb pc-acp vdi pn31.
(98) part (DIV2)
697
Image 121
1174
but to feare him, and love him? this by our Lord, and Saviour is called the great Commandement, the commander is great, the object is great, the use of the duty is great,but to Fear him, and love him? this by our Lord, and Saviour is called the great Commandment, the commander is great, the Object is great, the use of the duty is great,
cc-acp pc-acp vvi pno31, cc vvb pno31? d p-acp po12 n1, cc n1 vbz vvn dt j n1, dt n1 vbz j, dt n1 vbz j, dt n1 pp-f dt n1 vbz j,
(98) part (DIV2)
697
Image 121
1173
Thou shalt love the Lord thy God, saith hee, and againe what doth the Lord thy God require of thee,
Thou shalt love the Lord thy God, Says he, and again what does the Lord thy God require of thee,
pns21 vm2 vvi dt n1 po21 n1, vvz pns31, cc av q-crq vdz dt n1 po21 n1 vvi pp-f pno21,
(98) part (DIV2)
697
Image 121
1172
First that God hath commanded this, that we may know whether wee doe love him, and might keepe our selves in his love .
First that God hath commanded this, that we may know whither we do love him, and might keep our selves in his love.
ord d np1 vhz vvn d, cst pns12 vmb vvi cs pns12 vdb vvi pno31, cc vmd vvi po12 n2 p-acp po31 n1.
(98) part (DIV2)
697
Image 121
1171
First wee must examine this, Our love to God, for if any man love him not, let him bee Anathema, Maranatha . Every receiver must know,
First we must examine this, Our love to God, for if any man love him not, let him be Anathema, Maranatha. Every receiver must know,
ord pns12 vmb vvi d, po12 n1 p-acp np1, c-acp cs d n1 vvi pno31 xx, vvb pno31 vbi n1, np1. d n1 vmb vvi,
(98) part (DIV2)
695
Image 121
1170
if we faile in our love.
if we fail in our love.
cs pns12 vvb p-acp po12 n1.
(98) part (DIV2)
694
Image 121
1169
Our love towards God, and reconciliation of our selves towards our neighbours, for in vaine shall wee pretend Knowledge, boast of Faith, glory of Repentance,
Our love towards God, and reconciliation of our selves towards our neighbours, for in vain shall we pretend Knowledge, boast of Faith, glory of Repentance,
po12 n1 p-acp np1, cc n1 pp-f po12 n2 p-acp po12 n2, c-acp p-acp j vmb pns12 vvi n1, n1 pp-f n1, n1 pp-f np1-n,
(98) part (DIV2)
694
Image 121
1168
Thus much for the fourth thing every receaver must examine, namely Obedience. Now come wee to the fift and that is, Love.
Thus much for the fourth thing every receiver must examine, namely obedience. Now come we to the fift and that is, Love.
av av-d c-acp dt ord n1 d n1 vmb vvi, av n1. av vvb pns12 p-acp dt ord cc d vbz, n1.
(98) part (DIV2)
693
Image 121
1235
Now a question may be asked. Quaest. Whether God is to bee loved for his benefits, or for himselfe?
Now a question may be asked. Question Whither God is to be loved for his benefits, or for himself?
av dt n1 vmb vbi vvn. np1 cs np1 vbz pc-acp vbi vvn p-acp po31 n2, cc p-acp px31?
(98) part (DIV2)
712
Image 121
1236
Resp. God is to bee loved for himselfe: Resp. God is to be loved for himself:
np1 np1 vbz pc-acp vbi vvd p-acp px31:
(98) part (DIV2)
714
Image 121
1237
benefites in respect of our infirmities may bee motives to stirre us up to love God,
benefits in respect of our infirmities may be motives to stir us up to love God,
n2 p-acp n1 pp-f po12 n2 vmb vbi n2 pc-acp vvi pno12 a-acp p-acp n1 np1,
(98) part (DIV2)
714
Image 121
1238
but hee is to be loved for himselfe.
but he is to be loved for himself.
cc-acp pns31 vbz pc-acp vbi vvn p-acp px31.
(98) part (DIV2)
714
Image 121
1239
Hypocrites serve God for gaine, what shal it profit us, say they, if wee pray unto him? they measure all their Religion by profit, it is vaine they say to serve God,
Hypocrites serve God for gain, what shall it profit us, say they, if we pray unto him? they measure all their Religion by profit, it is vain they say to serve God,
n2 vvb np1 p-acp n1, q-crq vmb pn31 vvi pno12, vvb pns32, cs pns12 vvb p-acp pno31? pns32 vvb d po32 n1 p-acp n1, pn31 vbz j pns32 vvb p-acp vvb np1,
(98) part (DIV2)
714
Image 121
1240
and what profit is it that wee have kept his Ordinances, and that we have walked mournefully before the Lord of Hosts ? These are like unto little children, who will not say their Prayers,
and what profit is it that we have kept his Ordinances, and that we have walked mournfully before the Lord of Hosts? These Are like unto little children, who will not say their Prayers,
cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n2, cc cst pns12 vhb vvn av-j p-acp dt n1 pp-f n2? d vbr av-j p-acp j n2, r-crq vmb xx vvi po32 n2,
(98) part (DIV2)
714
Image 121
1241
unlesse you promise them their breakfast, and to these men gayne is godlinesse. A second question to be propounded is.
unless you promise them their breakfast, and to these men gain is godliness. A second question to be propounded is.
cs pn22 vvb pno32 po32 n1, cc p-acp d n2 vvb vbz n1. dt ord n1 pc-acp vbi vvn vbz.
(98) part (DIV2)
714
Image 121
1242
Quest. Whether the hatred of God, or the ignorance of God be the greater sinne?Quest. Whither the hatred of God, or the ignorance of God be the greater sin?
n1. cs dt n1 pp-f np1, cc dt n1 pp-f np1 vbb dt jc n1?
(98) part (DIV2)
716
Image 121
1243
Res. In divers considerations the hatred of God may bee a greater sinne then the ignorance of God:Rest In diverse considerations the hatred of God may be a greater sin then the ignorance of God:
np1 p-acp j n2 dt n1 pp-f np1 vmb vbi dt jc n1 cs dt n1 pp-f np1:
(98) part (DIV2)
717
Image 121
1308
First, the Receivers love must be holy love. It must be for God, and not against God, under God, and not above God;
First, the Receivers love must be holy love. It must be for God, and not against God, under God, and not above God;
ord, dt n2 vvb vmb vbi j n1. pn31 vmb vbi p-acp np1, cc xx p-acp np1, p-acp np1, cc xx p-acp np1;
(100) part (DIV2)
748
Image 143
1310
and hee that loves his neighbour more than God, is unworthy of God, and makes his neighbour to be his God.
and he that loves his neighbour more than God, is unworthy of God, and makes his neighbour to be his God.
cc pns31 cst vvz po31 n1 av-dc cs np1, vbz j pp-f np1, cc vvz po31 n1 pc-acp vbi po31 n1.
(100) part (DIV2)
749
Image 143
1309
for he loves not God, that loves not his neighbour with God, whom he loves not for God:
for he loves not God, that loves not his neighbour with God, whom he loves not for God:
c-acp pns31 vvz xx np1, cst vvz xx po31 n1 p-acp np1, ro-crq pns31 vvz xx p-acp np1:
(100) part (DIV2)
749
Image 143
1311
Secondly, The Receivers love must be Iust.
Secondly, The Receivers love must be Just
ord, dt n2 n1 vmb vbi zz
(101) part (DIV2)
749
Image 143
1313
wee must have peace with men, war with their vices; we must love their persons, but hate their manners if they be evill.
we must have peace with men, war with their vices; we must love their Persons, but hate their manners if they be evil.
pns12 vmb vhi n1 p-acp n2, n1 p-acp po32 n2; pns12 vmb vvi po32 n2, cc-acp vvb po32 n2 cs pns32 vbb j-jn.
(101) part (DIV2)
750
Image 143
1312
Wee must not love one another in evil, but in good, and for good, pacem cum hominibus, bellum cum vitiis:
we must not love one Another in evil, but in good, and for good, pacem cum hominibus, bellum cum Vitiis:
pns12 vmb xx vvi pi j-jn p-acp n-jn, cc-acp p-acp j, cc p-acp j, fw-la fw-la fw-la, fw-la fw-la fw-la:
(101) part (DIV2)
750
Image 143
1318
we must not love one another as Dogges doe bones, for the flesh that is on them,
we must not love one Another as Dogs do bones, for the Flesh that is on them,
pns12 vmb xx vvi pi j-jn c-acp n2 vdb n2, p-acp dt n1 cst vbz p-acp pno32,
(102) part (DIV2)
751
Image 143
1317
their good must be sought, not their goods:
their good must be sought, not their goods:
po32 j vmb vbi vvn, xx po32 n2-j:
(102) part (DIV2)
751
Image 143
1316
unlesse first he be a lover of the truth. Wee must love one another, not for their riches, honours, greatnesse, but for themselves:
unless First he be a lover of the truth. we must love one Another, not for their riches, honours, greatness, but for themselves:
cs ord pns31 vbb dt n1 pp-f dt n1. pns12 vmb vvi pi j-jn, xx p-acp po32 n2, n2, n1, cc-acp p-acp px32:
(102) part (DIV2)
751
Image 143
1315
nemo potest veraciter esse amicus ho minis, nisi primitus fuerit amicus ipsius veritatis, S. Augustine, no man can bee a true lover of man, nemo potest Veraciter esse Amicus ho minis, nisi primitus fuerit Amicus Himself veritatis, S. Augustine, no man can be a true lover of man,
np1 fw-la fw-la fw-la fw-la uh fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, n1 np1, dx n1 vmb vbi dt j n1 pp-f n1,
(102) part (DIV2)
751
Image 143
1314
Thirdly, The Receivers love must be true love. Wee must not love in word, and in tongue, but in worke, and in truth ;
Thirdly, The Receivers love must be true love. we must not love in word, and in tongue, but in work, and in truth;
ord, dt n2 n1 vmb vbi j n1. pns12 vmb xx vvi p-acp n1, cc p-acp n1, cc-acp p-acp n1, cc p-acp n1;
(102) part (DIV2)
750
Image 143
1320
for that they are vertuous and good men.
for that they Are virtuous and good men.
c-acp cst pns32 vbr j cc j n2.
(102) part (DIV2)
751
Image 143
1319
or as men doe Trees, for their fruite; but wee must love them for themselves, for this, that they are men, but especially,
or as men do Trees, for their fruit; but we must love them for themselves, for this, that they Are men, but especially,
cc c-acp n2 vdb n2, p-acp po32 n1; cc-acp pns12 vmb vvi pno32 p-acp px32, p-acp d, cst pns32 vbr n2, cc-acp av-j,
(102) part (DIV2)
751
Image 143
