why keepeth it also the ground barren? And he answered, & said vnto him, Lord, let it alone this yere also, till I digge rounde aboute it, and dung it:
why Keepeth it also the ground barren? And he answered, & said unto him, Lord, let it alone this year also, till I dig round about it, and dung it:
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RIghte honourable, learned, & dearely beloued in our sauioure Christe, this sacred portion of Gods holy scripture thus read vnto you, is spoken by oure Maister Christ as a parable most fit, to expresse the wilful ignorance,
Right honourable, learned, & dearly Beloved in our Saviour Christ, this sacred portion of God's holy scripture thus read unto you, is spoken by our Master christ as a parable most fit, to express the wilful ignorance,
and contemptuous reiecting of the greate graces offered them by the word of God, are in shorte time vtterly to bée caste vnder the cursse of Gods malediction.
and contemptuous rejecting of the great graces offered them by the word of God, Are in short time utterly to been cast under the curse of God's malediction.
The occasion of this Parable, was ye carping spéeches of the Samaritanishe Iewes, in cause of Pilates crueltye, against the Galileans, whose bloude hée had mingled with their pretenced sacrifices, which abused the sacrifices of right religion, in the most curssed purpose, to open rebellion.
The occasion of this Parable, was the carping Speeches of the Samaritanishe Iewes, in cause of Pilate's cruelty, against the Galileans, whose blood he had mingled with their pretenced Sacrifices, which abused the Sacrifices of right Religion, in the most cursed purpose, to open rebellion.
whiche purpose being moste vngodly, God vsed that ciuill power, to méete with their attemptes, before they had begonne their indeuoure, althoughe in muche crueltie, the President vsed right reuenge.
which purpose being most ungodly, God used that civil power, to meet with their attempts, before they had begun their endeavour, although in much cruelty, the President used right revenge.
But the Lorde sawe their subtiltie, and aunswered them with greate discretion, affirming the execution of the sinners to be iust, leauing the maner of doing, to be decided before the Lorde,
But the Lord saw their subtlety, and answered them with great discretion, affirming the execution of the Sinners to be just, leaving the manner of doing, to be decided before the Lord,
And God himselfe by that other kind of correction in Ierusalem, dothe also forewarne you, that not onely those.xviij. vpon whome the Turret of Siloah fell, were sinners,
And God himself by that other kind of correction in Ierusalem, doth also forewarn you, that not only those xviij upon whom the Turret of Siloam fell, were Sinners,
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A certaine man hadde a Figge tree, &c. The Lorde hathe planted you Ierusalites in his fruiteful lande, hée looketh for your holinesse of lyfe to hym, hée laboureth to all that maye bee, that you shoulde be fruitefull,
A certain man had a Fig tree, etc. The Lord hath planted you Ierusalites in his fruitful land, he looks for your holiness of life to him, he Laboureth to all that may be, that you should be fruitful,
but if we (abusing his grace) do remaine rebellious, our contumacie shall cause vs with vehement force to be throwen from the Church and common weale of Gods electe, to the gaping gulfe of extreame hate, and perfecte misery.
but if we (abusing his grace) do remain rebellious, our contumacy shall cause us with vehement force to be thrown from the Church and Common weal of God's elect, to the gaping gulf of extreme hate, and perfect misery.
Secondly, the constrained sētence of Gods Iustice, to and vpon the same place and people, where before he hath notwithstanding diffused his abundant grace.
Secondly, the constrained sentence of God's justice, to and upon the same place and people, where before he hath notwithstanding diffused his abundant grace.
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And surely, not only ye people of Iuda ▪ but also of the Gentiles, if they be pierced at the roote, shal approue this for moste true, that they are naturallye bitter to the eye and pallate, of any sensible taster.
And surely, not only the people of Iuda ▪ but also of the Gentiles, if they be pierced At the root, shall approve this for most true, that they Are naturally bitter to the eye and palate, of any sensible taster.
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But from our selues lette vs caste oure eies with truth into the earth, and into this our nation of England, and (o Lord) what bitternesse? what bitter controuersies for religion receiued of the enimie? what greate delight to drinke a carowse of that Wormewoode water of Poperie, of which Iohn in the Reuelation speaketh? And,
But from our selves let us cast our eyes with truth into the earth, and into this our Nation of England, and (oh Lord) what bitterness? what bitter controversies for Religion received of the enemy? what great delight to drink a carouse of that Wormwood water of Popery, of which John in the Revelation speaks? And,
as the thirde parte of the earth haue druncke of it, so they are become more than thrée parts bitter by it, againste God, oure gratious Prince, hir godlye lawes, state and people.
as the Third part of the earth have drunk of it, so they Are become more than thrée parts bitter by it, against God, our gracious Prince, his godly laws, state and people.
as the Papisticall spirites doe streame out againste vs? These are Figge trées indéede, planted in this holy lande, they make the ground barren and bitter, wheresoeuer they dwell, their children, their seruaunts, their tenauntes, that Countrey that dothe entertaine them, those friendes whiche doe accompany them, are eyther made verye bitter, vtterlye barren, or muche molested by them.
as the Papistical spirits do stream out against us? These Are Fig trees indeed, planted in this holy land, they make the ground barren and bitter, wheresoever they dwell, their children, their Servants, their tenants, that Country that doth entertain them, those Friends which do accompany them, Are either made very bitter, utterly barren, or much molested by them.
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This bitter trée bringeth his fruite, but it is without the dresser of the Vineyarde: Euen suche as the Galileans broughte agaynste theyr allotted Prince: seditions, conspiracies, and publique rebellion.
This bitter tree brings his fruit, but it is without the dresser of the Vineyard: Even such as the Galileans brought against their allotted Prince: seditions, conspiracies, and public rebellion.
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And whatsoeuer good oure godlye Nursse and good Princesse, doth endeuour, the same our bitter Papists turne to Wormewoode, reporting euil of godly lawes,
And whatsoever good our godly Nurse and good Princess, does endeavour, the same our bitter Papists turn to Wormwood, reporting evil of godly laws,
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and stirring vp such forraine foes, and domesticall enimies, as they can procure to assay their beste againste vs. And theyr pretence, with the Galileans is religion, fréedome from the bōdage of conscience,
and stirring up such foreign foes, and domestical enemies, as they can procure to assay their best against us And their pretence, with the Galileans is Religion, freedom's from the bondage of conscience,
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They are (O Lord) rotten in their ripenesse, let them fall to confusion, which in this merciful time of so much proyning and dressing, by thy holye worde,
They Are (Oh Lord) rotten in their ripeness, let them fallen to confusion, which in this merciful time of so much proining and dressing, by thy holy word,
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But our selues are bitterly sette one againste an other, our hearts and acts at home, our Courtes and Assises in the Countrey, oure thrusting and rushing into Westminster Hall, dothe compell you my Lordes of the Benches to witnesse it, that Englande is full of bitter Figge trées.
But our selves Are bitterly Set one against an other, our hearts and acts At home, our Courts and Assizes in the Country, our thrusting and rushing into Westminster Hall, doth compel you my lords of the Benches to witness it, that England is full of bitter Fig trees.
And euery Countrey, Towne, village, Potentate, preacher and priuate person is a braunch of this Figge trée of Englande, being borne or nowe nourished in ye same.
And every Country, Town, village, Potentate, preacher and private person is a branch of this Fig tree of England, being born or now nourished in you same.
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And so euery man is to apply this vnto himselfe, that he is this Figge trée, planted in this land by Gods mercie, whych land, is of hys infinite grace and goodnesse grafted into his Catholike Vineyarde, the vniuersall holy Church of Christ Militant in earth.
And so every man is to apply this unto himself, that he is this Fig tree, planted in this land by God's mercy, which land, is of his infinite grace and Goodness grafted into his Catholic Vineyard, the universal holy Church of christ Militant in earth.
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The fertilitie of this Vineyarde is suche, if thou do respect but the soile of the land, that wée muste of necessitie say of it, that whych Esay saide of Hierusalem: My beloued had a Vineyarde in a very fruiteful hil:
The fertility of this Vineyard is such, if thou do respect but the soil of the land, that we must of necessity say of it, that which Isaiah said of Jerusalem: My Beloved had a Vineyard in a very fruitful hill:
Of thys landes fruitefulnesse I reste to speake in this noble Auditorie, leaste I shoulde séeme to tell them, that by far greater experience may teache me, that it is the treasure house of Gods abundant and fruitful blessings, seruing vs plentifully,
Of this Lands fruitfulness I rest to speak in this noble Auditory, jest I should seem to tell them, that by Far greater experience may teach me, that it is the treasure house of God's abundant and fruitful blessings, serving us plentifully,
and sending hence abundātly, sufficient proofe thereof to all nations, not only neare, but farre off situate from vs, Gods holy name be praised for it,
and sending hence abundantly, sufficient proof thereof to all Nations, not only near, but Far off situate from us, God's holy name be praised for it,
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Engl. is a member of ye church of God, & (thankes be to God) the church of God is in Engl. But here some Papist séemeth to saye, (me thinke) Nay sir, not so, England is not,
England is a member of the Church of God, & (thanks be to God) the Church of God is in England But Here Some Papist Seemeth to say, (me think) Nay sir, not so, England is not,
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The perfect notes, & infallible markes of Gods Church, both of the visible & inuisible Churche, are apparante with vs in our Church of England therfore Englād is the Vineyard of the Lord whiche is the house of Iacob and the Church of God.
The perfect notes, & infallible marks of God's Church, both of the visible & invisible Church, Are apparent with us in our Church of England Therefore Englād is the Vineyard of the Lord which is the house of Iacob and the Church of God.
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& are by the word of God called into one society and felowship, as Gods elect people in outwarde profession of sincere religiō, participate togither of ye Lordes Sacraments, make cōfessiō of the Christian faith, according to ye word,
& Are by the word of God called into one society and fellowship, as God's elect people in outward profession of sincere Religion, participate together of the lords Sacraments, make Confessi of the Christian faith, according to you word,
And this catholike & militante company, are placed into sundry territories, which for theyr situations & diuersitie of Countries, bée also deuided into particular Churches,
And this catholic & militant company, Are placed into sundry territories, which for their situations & diversity of Countries, been also divided into particular Churches,
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and beare such names, as the Country soile is knowen by, as the Church of Corinth, Laodicea, Ephesus, Thessalonica, Englande, Fraunce and Irelande, &c. And this visible Churche as it hath in it in euery Countrey where it is, bothe good and euil ones, elect and reprobate, faithful and infidelious, holy and hypocriticall, Wheate and Cockle, Corne and Chaffe, vessels of honoure and dishes of disgrace:
and bear such names, as the Country soil is known by, as the Church of Corinth, Laodicea, Ephesus, Thessalonica, England, France and Ireland, etc. And this visible Church as it hath in it in every Country where it is, both good and evil ones, elect and Reprobate, faithful and infidelious, holy and hypocritical, Wheat and Cockle, Corn and Chaff, vessels of honour and Dishes of disgrace:
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So the saide Church of God, called the Militaunt Congregation, is knowne to be there, wheresoeuer these certaine notes and markes thereof are resident, and to be séene in common vse:
So the said Church of God, called the Militant Congregation, is known to be there, wheresoever these certain notes and marks thereof Are resident, and to be seen in Common use:
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that is to say, Puritie of Doctrine, sincere deliuerye of Christes holy Sacraments, and godly Discipline Whiche assured markes and notes to knowe his Churche by, our sauiour Christe hathe couched into one sentēce of the Gospell, vnder the commaunding commission from his Maiestie to his holy Apostles, in the Gospell after Saint Mathewe thus.
that is to say, Purity of Doctrine, sincere delivery of Christ's holy Sacraments, and godly Discipline Which assured marks and notes to know his Church by, our Saviour Christ hath couched into one sentence of the Gospel, under the commanding commission from his Majesty to his holy Apostles, in the Gospel After Saint Matthew thus.
and loe, I am with you alwaye vntil the end of the world Amen In this sacred sentence (dearely beloued) are these thrée heauenly notes giuen of God, to trye if his Militante Churche be in whatsoeuer kingdome, Countrey or people.
and lo, I am with you alway until the end of the world Amen In this sacred sentence (dearly Beloved) Are these thrée heavenly notes given of God, to try if his Militant Church be in whatsoever Kingdom, Country or people.
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The second is the true administration of hys holy Sacraments, Baptizing them in the name of the father, &c. Note wel, that not onely hys matter of Sacrament,
The second is the true administration of his holy Sacraments, Baptizing them in the name of the father, etc. Note well, that not only his matter of Sacrament,
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but his methode in Baptizing must be obserued, where his Churche is established, & therfore the Lorde deliuereth both the matter, what, and ye manner, howe, saying: Baptize them thus:
but his method in Baptizing must be observed, where his Church is established, & Therefore the Lord Delivereth both the matter, what, and you manner, how, saying: Baptise them thus:
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Whych then is in the right order, when they are taught by doctrine and discipline, to obserue all and euery thing that I giue you in commaundement for them:
Which then is in the right order, when they Are taught by Doctrine and discipline, to observe all and every thing that I give you in Commandment for them:
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For the first, we dare appeale to the throne of God, and the consciences of vpright lerned men, that we haue the trueth of Gods holye doctrine taught amongest vs. Whiche doctrine also, by hir gratious Maiestie, in hir godly laws is mightily maintained and by the helping hande of such as be godly Magistrates, is greatly furthered,
For the First, we Dare appeal to the throne of God, and the Consciences of upright learned men, that we have the truth of God's holy Doctrine taught amongst us Which Doctrine also, by his gracious Majesty, in his godly laws is mightily maintained and by the helping hand of such as be godly Magistrates, is greatly furthered,
Yet it cannot bée said, but we haue established discipline, by hir graces godly laws, to this Churche of Englande, and at thys laste Parliament (agaynst the Papists) haue the same Christianly augmented.
Yet it cannot been said, but we have established discipline, by his graces godly laws, to this Church of England, and At this laste Parliament (against the Papists) have the same Christianly augmented.
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and would, so vse thys aucthoritye they haue, that God myghte be wonne, (as it were) wyth theyr godly indeuor, to enlarge the heartes of higher aucthoritye ouer vs in the Lorde by lawefull power, to yéelde vs further and more seuere discipline, to one and all in thys Churche of Englande. Lord for thy mercies sake graunt it to this thy holy visible Vineyarde of Englande we beseeche thée.
and would, so use this Authority they have, that God might be won, (as it were) with their godly endeavour, to enlarge the hearts of higher Authority over us in the Lord by lawful power, to yield us further and more severe discipline, to one and all in this Church of England. Lord for thy Mercies sake grant it to this thy holy visible Vineyard of England we beseech thee.
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but subtill suggestions to Princes and people (o ye poore Papists) we stand by proofe to bée the Figge trée, planted indeede in the moste holy Vineyarde of the Lorde,
but subtle suggestions to Princes and people (oh you poor Papists) we stand by proof to been the Fig tree, planted indeed in the most holy Vineyard of the Lord,
and haue our Churche consecrated a sacred member of the Catholike Churche of God, visible wyth the rest of that Militante troupe and companye of sanctified men in the vniuersall earth.
and have our Church consecrated a sacred member of the Catholic Church of God, visible with the rest of that Militant troop and company of sanctified men in the universal earth.
and to auoide the way of sinners, but greatly deteste, to stoupe to that Cacolike Apostata of Rome, whych so arrogantly setteth hymselfe in that chaire of the scorner.
and to avoid the Way of Sinners, but greatly detest, to stoop to that Cacolike Apostata of Room, which so arrogantly sets himself in that chair of the scorner.
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Except ye wil saye of the Church of Israel vnder Ieroboam, that Idolatour, that she was then the true Churche, (thoughe an Apostata by hir grosse Idolatrie) bicause she could boast of personall succession from the Kyngs, and Bishoppes of that people.
Except you will say of the Church of Israel under Jeroboam, that Idolater, that she was then the true Church, (though an Apostata by his gross Idolatry) Because she could boast of personal succession from the Kings, and Bishops of that people.
Or that the Churche of Iudah vnder Manasses, (that idolatrous King) was (notwythstanding the murther of Gods chyldren, their sacrificing to Idols, theyr racing out of the lawe of the Lorde,
Or that the Church of Iudah under Manasses, (that idolatrous King) was (notwithstanding the murder of God's children, their sacrificing to Idols, their racing out of the law of the Lord,
bycause they hadde and coulde shewe a personall succession of Kyngs and Byshoppes, euen from the firste Moses and Aaron. But yée wyll possibly presse vs wyth the auctoritie of the Fathers,
Because they had and could show a personal succession of Kings and Bishops, even from the First Moses and Aaron. But the will possibly press us with the Authority of the Father's,
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And also, would God you would not wyth malitious heartes séeke to darken that notable doctrine of hys, in that hys Booke of prescriptions, that althoughe manye Churches, haue not to shewe theyr personall succession of Byshoppes,
And also, would God you would not with malicious hearts seek to darken that notable Doctrine of his, in that his Book of prescriptions, that although many Churches, have not to show their personal succession of Bishops,
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shall personall succession nowe approue the sect of the Arrians to be the church of God? So had the Churche of Rome before Antichristes possession therof.
shall personal succession now approve the sect of the Arians to be the Church of God? So had the Church of Room before Antichristes possession thereof.
Shal we therfore now say, whē their doctrine, theyr malice, theyr ambition, theyr pride, theyr dyuelishe conuersation dothe conuince them to be that whore of Babilon: Shal we (I say) now say,
Shall we Therefore now say, when their Doctrine, their malice, their ambition, their pride, their dyuelishe Conversation doth convince them to be that whore of Babylon: Shall we (I say) now say,
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bycause they possibly can shew vs a great Catalogue of Byshops from Linus or Anacletus, that therefore they are nowe the true Churche of God? And yet, were that a sufficient proofe of Gods Churche, our Bishops in England then haue their personall succession from the firste,
Because they possibly can show us a great Catalogue of Bishops from Linus or Anacletus, that Therefore they Are now the true Church of God? And yet, were that a sufficient proof of God's Church, our Bishops in England then have their personal succession from the First,
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Thus you sée (dearely beloued) howe apparant it is, that this noble Realme of Englande is planted by Gods greate mercy into the Catholike Vineyarde of the Lorde, the visible Churche of God,
Thus you see (dearly Beloved) how apparent it is, that this noble Realm of England is planted by God's great mercy into the Catholic Vineyard of the Lord, the visible Church of God,
Now time requireth, that we speake something likewise of the inuisible cōpany and Church of God, to the greater comforte of the godlye in thys visible Churche, whiche this day heare me,
Now time requires, that we speak something likewise of the invisible company and Church of God, to the greater Comfort of the godly in this visible Church, which this day hear me,
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For, by degrées, from the fruite to the trée, from the childe to the parent, he goeth & fetcheth thence vnto vs, the certaine markes, whereby we are sealed to the Lorde.
For, by Degrees, from the fruit to the tree, from the child to the parent, he Goes & Fetches thence unto us, the certain marks, whereby we Are sealed to the Lord.
Secondly, a renued minde, whiche here is called a pure heart. And thirdely, by the same spirite, suche charitie, as neither can be cold or hypocriticall.
Secondly, a renewed mind, which Here is called a pure heart. And Thirdly, by the same Spirit, such charity, as neither can be cold or hypocritical.
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But that we maye the better knowe howe to sounde our heartes, and haue a more ful féeling of this heauenly swéetnes, let vs learn what is ye operation of this vnfained faith required.
But that we may the better know how to sound our hearts, and have a more full feeling of this heavenly sweetness, let us Learn what is the operation of this unfeigned faith required.
yet our inwarde man, shoulde haue prerogatiue to bring both to the fauor of God bicause our sinnes are not laide to oure charge, but remitted fully in the purging bloude of Iesus Christ.
yet our inward man, should have prerogative to bring both to the favour of God Because our Sins Are not laid to our charge, but remitted Fully in the purging blood of Iesus christ.
vnto his grace, and call vnto him, as his iustified children, Abba, deare Father, and reste assured, that we, by pure faith vnfained haue Christe Iesus to be to vs againste our sinful folly, Gods holy wisdome, our iniquity, Gods righteousnes, our grosenes, his holinesse,
unto his grace, and call unto him, as his justified children, Abba, deer Father, and rest assured, that we, by pure faith unfeigned have Christ Iesus to be to us against our sinful folly, God's holy Wisdom, our iniquity, God's righteousness, our grossness, his holiness,
or impeache our great fauour with him, or by laying to our charge true thynges agaynste vs, could yet cast off hys singular loue from vs, of al whych, that moste noble chapter of blessed Paule, the eyghte to the Romaines doth assure vs. Laste of all, thys faith is so renued by the worde of God, that it can not but saye, to mans soule that hath it, Blessed art thou whiche haste thy parte in the firste resurrection, for thou shalte not taste of the second death,
or impeach our great favour with him, or by laying to our charge true things against us, could yet cast off his singular love from us, of all which, that most noble chapter of blessed Paul, the eyghte to the Romans does assure us Laste of all, this faith is so renewed by the word of God, that it can not but say, to men soul that hath it, Blessed art thou which haste thy part in the First resurrection, for thou shalt not taste of the second death,
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For this is the ordinary worke of God, by faith first to approch vs to his holy presence, to make vs his beste beloued children, to iustifie vs by his grace,
For this is the ordinary work of God, by faith First to approach us to his holy presence, to make us his best Beloved children, to justify us by his grace,
Then the same spirite descendeth to the second degrée of his most holy labor, and dothe with his moste holye finger, forme and frame vs anewe, changeth our acts and hearts,
Then the same Spirit Descendeth to the second degree of his most holy labour, and doth with his most holy finger, Form and frame us anew, changes our acts and hearts,
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And out of all doubte, greate is the glorious God, by whose mighty operation the sea of mans hearte is turned so quite to another course so as by ye spirite he is brought to hate that horrible vice, whiche before he honored,
And out of all doubt, great is the glorious God, by whose mighty operation the sea of men heart is turned so quite to Another course so as by you Spirit he is brought to hate that horrible vice, which before he honoured,
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The laste note of the inuisible Church, and member of it, is sincere loue & burning charitie, loue or vncorrupted charitie, which procéedeth from true faith, is accompanied with assured hope, diffused by the spirite of God into vs,
The laste note of the invisible Church, and member of it, is sincere love & burning charity, love or uncorrupted charity, which Proceedeth from true faith, is accompanied with assured hope, diffused by the Spirit of God into us,
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But, as God for Christes sake, hathe forgiuen vs, doe from the botome of our harts, forgiue and forget the iniuries of oure brethren, according to this saying of Gods spirite by Paule: Lette al bitternesse, and anger,
But, as God for Christ's sake, hath forgiven us, do from the bottom of our hearts, forgive and forget the injuries of our brothers, according to this saying of God's Spirit by Paul: Let all bitterness, and anger,
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Shall wée putte the Papistes to silence (o ye blessed people?) In this then doe it, that they blaspheming vs as euil doers, may haue their mouthes stopped by our godlynesse of life.
Shall we put the Papists to silence (oh you blessed people?) In this then do it, that they blaspheming us as evil doers, may have their mouths stopped by our godliness of life.
and saye to your hearts, for comforte (if ye finde in trueth these markes liuely in you.) Now we know for truth that Gods spirite dothe assure our spyrites, that we are the sons of God.
and say to your hearts, for Comfort (if you find in truth these marks lively in you.) Now we know for truth that God's Spirit doth assure our spirits, that we Are the Sons of God.
And so maye you be bolde, to blesse God for thys grace, and say vnto the Papistes, Gods goodnesse is great, who hath planted vs in Englande, and Englande into his Catholike Vineyarde, both visible & inuisible.
And so may you be bold, to bless God for this grace, and say unto the Papists, God's Goodness is great, who hath planted us in England, and England into his Catholic Vineyard, both visible & invisible.
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For in this Vineyard of his holye Churche of Englande to the great benefite of the Figge trée he hathe firste placed a watche Tower. He hath secondly set a Hedge of defence rounde aboute it.
For in this Vineyard of his holy Church of England to the great benefit of the Fig tree he hath First placed a watch Tower. He hath secondly Set a Hedge of defence round about it.
And thirdly, hauing stoned ye grounde, hée hathe stablished a Wine presse within the yarde, where eache trées fruite, shall, in conuenient time be brought to his tryall & purpose of benefite.
And Thirdly, having stoned the ground, he hath established a Wine press within the yard, where each trees fruit, shall, in convenient time be brought to his trial & purpose of benefit.
If that noble Prophet Esay could say so of Iudah and Ierusalem, maye not Gods Prophets crye it out nowe, concerning Englande, and say, the Lordes goodnesse is maruellous greate to thée (o thou Figge trée of England ) For he hath placed thée in hys owne Vineyarde, he hath set vp a Turret in thée, whence thy watche men may sée thée,
If that noble Prophet Isaiah could say so of Iudah and Ierusalem, may not God's prophets cry it out now, Concerning England, and say, the lords Goodness is marvelous great to thee (oh thou Fig tree of England) For he hath placed thee in his own Vineyard, he hath Set up a Turret in thee, whence thy watch men may see thee,
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And yet, thine enimies abroad, and thy false confederates at home, séeking to make a breache in thée, thy God, Englande, thy good God, saith, it shall not be,
And yet, thine enemies abroad, and thy false confederates At home, seeking to make a breach in thee, thy God, England, thy good God, Says, it shall not be,
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and that for his owne names sake, that hitherto hathe guyded their holy counsels, and defēded vs. Oh that the watchemen of oure Englande, would consider then right déepely theyr place.
and that for his own names sake, that hitherto hath guided their holy Counsels, and defended us O that the watchmen of our England, would Consider then right deeply their place.
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And the reuerend Bishops must lerne to know, that God hath called thē to such reuerēd places, that they shoulde not be more ydle and Lordly, but more labouring and lowely,
And the reverend Bishops must Learn to know, that God hath called them to such reverend places, that they should not be more idle and Lordly, but more labouring and lowly,
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for our godly gouernors, both reuerende fathers, and the ciuil Magistrates, whyche doe manye of them painefully trauaile in their places to watche ouer vs. And are to pray wyth sighs and sobbes to God,
for our godly Governors, both reverend Father's, and the civil Magistrates, which do many of them painfully travail in their places to watch over us And Are to pray with sighs and sobs to God,
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For, if they be Papisticall, that be Rulers, howe shal the Papistes of England, be stoned out of ye Vineyard? Lord, thou clensing God, preserue thy little church of Englande, clense the Benches of the lande, that Benchers maye call to the barre, such as hinder the growth of the Fig trée, in euery part of this thy kingdom & by iustice, authoritie & grace, cōuert them Lord,
For, if they be Papistical, that be Rulers, how shall the Papists of England, be stoned out of the Vineyard? Lord, thou cleansing God, preserve thy little Church of England, cleanse the Benches of the land, that Benchers may call to the bar, such as hinder the growth of the Fig tree, in every part of this thy Kingdom & by Justice, Authority & grace, convert them Lord,
For why Lorde, shoulde they also make the ground barren? The allegory of the Wine presse, lette it be thus vnderstoode, the worke offered of God to euery calling in this hys Vineyarde of Englande. The noble Potentates haue vs hir people committed vnto them, the Lorde doth looke, that their indeuour shoulde fill the presse with holy labors.
For why Lord, should they also make the ground barren? The allegory of the Wine press, let it be thus understood, the work offered of God to every calling in this his Vineyard of England. The noble Potentates have us his people committed unto them, the Lord does look, that their endeavour should fill the press with holy labors.
euen to the not only drawing of bloud, by the sword of equitie, but euen to the dying of the place with the bloud of the wicked, whiche otherwise can not be reclaimed.
even to the not only drawing of blood, by the sword of equity, but even to the dying of the place with the blood of the wicked, which otherwise can not be reclaimed.
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and if in your circuites, you happily find any one bencher, that wil not accōpany your Lordshippes to the hearing of the worde, the same you muste call to barre to taste of the sworde:
and if in your circuits, you happily find any one bencher, that will not accompany your Lordships to the hearing of the word, the same you must call to bar to taste of the sword:
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if any his associates refused in contēpte of the word and lawes established to go with him to Churche, to heare the word of God there preached, his Lord would commaund him from the Bench to the Barre,
if any his associates refused in contempt of the word and laws established to go with him to Church, to hear the word of God there preached, his Lord would command him from the Bench to the Bar,
and therefore in mercie he hath agayne lent vs you, play the men, and helpe to stamp into the Wine presse, those whiche without you can not be broughte to tryall,
and Therefore in mercy he hath again lent us you, play the men, and help to stamp into the Wine press, those which without you can not be brought to trial,
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The Wine presse for you (my brethren) of the vulgare sorte, is, that Christian duety, whiche of duty we owe one vnto an other, teaching vs to liue godlily, soberly, iustly,
The Wine press for you (my brothers) of the Vulgar sort, is, that Christian duty, which of duty we owe one unto an other, teaching us to live godlily, soberly, justly,
And know wel, that the Apostle to the Ephesians, teacheth this to be the end of our placing in the Vineyarde, that we be wel exercized in the Wine presse, saying:
And know well, that the Apostle to the Ephesians, Teaches this to be the end of our placing in the Vineyard, that we be well exercised in the Wine press, saying:
And now (beloued) we approche to the reste of our Texte, whiche setteth sorth vnto vs the sharpe and seuere sentence of God, vppon the same Figge trée, that was before so happilye harboured.
And now (Beloved) we approach to the rest of our Text, which sets forth unto us the sharp and severe sentence of God, upon the same Fig tree, that was before so happily Harboured.
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The seconde parte. Then, saide hee, to the Dresser of thys Vineyard, beholde, these three yeres haue I come and sought fruit of this Figge tree, and finde none:
The seconde part. Then, said he, to the Dresser of this Vineyard, behold, these three Years have I come and sought fruit of this Fig tree, and find none:
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Then said he to the dresser of his Vinyard, beholde, these three yeres haue I come, &c. Oh happy Vinyard that hath such a Lord, who doth not only plant it, defend it,
Then said he to the dresser of his Vinyard, behold, these three Years have I come, etc. O happy Vinyard that hath such a Lord, who does not only plant it, defend it,
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Note then (good people) the ende of your calling, it is to be holy, liuely workers in the Lordes Vineyarde, to laboure the Lords increase, by teaching & exhorting one an other,
Note then (good people) the end of your calling, it is to be holy, lively workers in the lords Vineyard, to labour the lords increase, by teaching & exhorting one an other,
but by godly example in life, and daily practise to their good, so to yéelde our Figges to our brethren, that they séeing our good workes, maye glorifie our Father whyche is in Heauen.
but by godly Exampl in life, and daily practise to their good, so to yield our Figs to our brothers, that they seeing our good works, may Glorify our Father which is in Heaven.
For if these things be among you, and abounde, they will make you, that yee neyther shall bee ydle nor vnfruiteful in the knowledge of our Lorde Iesus Christe.
For if these things be among you, and abound, they will make you, that ye neither shall be idle nor unfruitful in the knowledge of our Lord Iesus Christ.
Firste, hée commeth not hastily, to looke if the trée be full of fruit, (although his soule desireth the firste ripe fruites) but he louingly looketh as a manne desirous of some,
First, he comes not hastily, to look if the tree be full of fruit, (although his soul Desires the First ripe fruits) but he lovingly looks as a man desirous of Some,
But hée hath by his correcting hande to London, (oh London looke to it, thou City of God) and other places with punishing roddes of plagues and sodaine deathes, continually of late visited vs,
But he hath by his correcting hand to London, (o London look to it, thou city of God) and other places with punishing rods of plagues and sudden deaths, continually of late visited us,
And now he stirreth vppe the courage of his Prophets (the godly Preachers whiche truly feare him) with one consent to sound, as it were the solempne blaste of a laste visitation, that if we can not yet be fruitefull, they shoulde tell thée (O Englande ) that then this hys Vineyarde shall be taken from thée,
And now he stirs up the courage of his prophets (the godly Preachers which truly Fear him) with one consent to found, as it were the solemn blast of a laste Visitation, that if we can not yet be fruitful, they should tell thee (Oh England) that then this his Vineyard shall be taken from thee,
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but beholde oppression, for righteousnesse, but beholde, a crying of them that are oppressed, throughe ioyning of house to house, and fielde to fielde,
but behold oppression, for righteousness, but behold, a crying of them that Are oppressed, through joining of house to house, and field to field,
so as they woulde banishe the poore, to dwell alone by themselues. Earely vp to dronkennesse and bibbing from morning till nighte, banquetting, feasting, piping and dauncing,
so as they would banish the poor, to dwell alone by themselves. Early up to Drunkenness and bibbing from morning till night, banqueting, feasting, piping and dancing,
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So prolonged he ye time of his plagues, to their posteritie, euen when the daye was conceyued, to sée if they would preuent his anger with their returning vnto him.
So prolonged he the time of his plagues, to their posterity, even when the day was conceived, to see if they would prevent his anger with their returning unto him.
Oh Ieremy (Gods holy Prophet) thy terme of time is cast vppon vs. These thrée and twentie yeares hathe the Lorde in mercye by the voice of his Prophetes, called for fruite of vs in Englande. But what shoulde be our fruites? Surely, a duple degrée in fruites, the Lorde dothe require of vs. Firste a generall fruite, as we be all professed into our Christe.
O Ieremy (God's holy Prophet) thy term of time is cast upon us These thrée and twentie Years hath the Lord in mercy by the voice of his prophets, called for fruit of us in England. But what should be our fruits? Surely, a duple degree in fruits, the Lord doth require of us First a general fruit, as we be all professed into our Christ.
Let your conuersation be as it becōmeth the Gospel of God, &c. That is, that our heartes be one in iudgement, oure offections in loue, our confederacie in godlynesse, suche as wée ioyne hands in vnitie one with another, to fight togither through the faith of the Gospell againste the aduersary,
Let your Conversation be as it becomes the Gospel of God, etc. That is, that our hearts be one in judgement, our offections in love, our confederacy in godliness, such as we join hands in unity one with Another, to fight together through the faith of the Gospel against the adversary,
Moses must loue Aaron & defēd him in truth againste ye malice of ye wicked. But where is this Gospel-like conuersation? We wil aske of the riche and mighty,
Moses must love Aaron & defend him in truth against you malice of the wicked. But where is this Gospel-like Conversation? We will ask of the rich and mighty,
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But if the heart of man bée once conuerted vnto the trueth of God, whyche commeth to passe by the office of Preaching) then the soule submitteth hymselfe to euerye lawfull power, as sent from God,
But if the heart of man been once converted unto the truth of God, which comes to pass by the office of Preaching) then the soul submitteth himself to every lawful power, as sent from God,
Let a suruey be taken hereof betwixt the Papist, and the true Protestant, the one is ready to rebell at euery motion, the other alwayes preste to aide aucthoritie, with goods, landes, & life.
Let a survey be taken hereof betwixt the Papist, and the true Protestant, the one is ready to rebel At every motion, the other always pressed to aid Authority, with goods, Lands, & life.
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but also hartilye to praye to God for his prosperous raigne, and for the life of his sonne Balthazar: how much more then wyl they teache obedience to godlye Princes, by whome God is greately honoured,
but also heartily to pray to God for his prosperous Reign, and for the life of his son Balthazar: how much more then will they teach Obedience to godly Princes, by whom God is greatly honoured,
A braunche whereof, beholde, oure presente time hathe bredde, for our Ministers in the Country, for the moste part, are either ignorant and idle, or else ouer poore and néedy.
A branch whereof, behold, our present time hath bred, for our Ministers in the Country, for the most part, Are either ignorant and idle, or Else over poor and needy.
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It is ynough that we haue spent the time of two and twētie yeares so vainely, lette vs knowe that hence forth we ought to liue not after the lustes of the fleshe,
It is enough that we have spent the time of two and twētie Years so vainly, let us know that hence forth we ought to live not After the lusts of the Flesh,
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But this is a greate wonder to manye, that men professing God, and indued with so goodlye wits should in the light of the glorious Gospell (so manye yeares gloriouslye shining) delight to dwell in suche obstinate blindenesse.
But this is a great wonder to many, that men professing God, and endued with so goodly wits should in the Light of the glorious Gospel (so many Years gloriously shining) delight to dwell in such obstinate blindness.
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but suche as onely strike of mercies string, and seldome touch due Iustice threat, our wicked nature with tooth & naile, enarmeth hautie contempt against them.
but such as only strike of Mercies string, and seldom touch due justice threat, our wicked nature with tooth & nail, enarmeth haughty contempt against them.
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Secondely, if GOD in mercie doe swéetely persuade vs by hys holy worde to true repentaunce, straightwaye our nature halseth vp a naturall distruste, saying:
Secondly, if GOD in mercy do sweetly persuade us by his holy word to true Repentance, straightway our nature halseth up a natural distrust, saying:
When those thyngs shall come to passe whych he hath spoken by his Prophets, and then in the midle of his wrath, you shall confesse, that not pleasaunt Minstrels,
When those things shall come to pass which he hath spoken by his prophets, and then in the middle of his wrath, you shall confess, that not pleasant Minstrels,
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for we haue made a couenant with death, our Preachers do but scare vs, we sée no suche likenesse of Gods anger, all thinges continue their course as at ye beginning:
for we have made a Covenant with death, our Preachers do but scare us, we see no such likeness of God's anger, all things continue their course as At you beginning:
and when you crye to youre selues, peace and rest, then sodaine shal be your destruction, whiche woulde not credite the worde of trueth to your saluation.
and when you cry to your selves, peace and rest, then sudden shall be your destruction, which would not credit the word of truth to your salvation.
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and your agréemēt with hel shal not stād, When a scourge shall runne ouer, and passe through, then shal ye be troden down by it, &c. The third vice abusing Gods long suffering is, Our presumption to sin: For we conceiuing by a natural self liking, a sinister cōiecture of Gods mercie, that he doth not so narrowly looke to our offēces,
and your agreement with hell shall not stand, When a scourge shall run over, and pass through, then shall you be trodden down by it, etc. The third vice abusing God's long suffering is, Our presumption to since: For we conceiving by a natural self liking, a sinister conjecture of God's mercy, that he does not so narrowly look to our offences,
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do therfore take occasion presumptuously to adde sin vpon sin, to passe the dayes of our youth, in distemperate dealings against God & man, promising to our selues a long life, a long tyme to repent, & a long suffering God.
do Therefore take occasion presumptuously to add since upon since, to pass the days of our youth, in distemperate dealings against God & man, promising to our selves a long life, a long time to Repent, & a long suffering God.
which in the days of their youth remēber him, before those euil dayes come, wherein you shal for paine & griefe in conscience & corps say, we haue no pleasure to liue.
which in the days of their youth Remember him, before those evil days come, wherein you shall for pain & grief in conscience & corpse say, we have no pleasure to live.
Now (beloued in God) let vs pray the Lord our long suffering God to giue vs true repentaunce, that we abuse no longer his blessed bountie, either with carnall contempte, naturall diffidence, or presūptuous sins:
Now (Beloved in God) let us pray the Lord our long suffering God to give us true Repentance, that we abuse no longer his blessed bounty, either with carnal contempt, natural diffidence, or presumptuous Sins:
but that with Dauid we may praye againste the rebellion of our youth, our secrete faults and presumptuous offēces, that in this long time of his suffering,
but that with David we may pray against the rebellion of our youth, our secret Faults and presumptuous offences, that in this long time of his suffering,
nowe, drawing so neare the Lordes Haruest, wée may hasten throughe him our heares to be fruitefull, leaste we still abusing his great patience, at the laste shall heare to our endlesse sorrowe, the sharpnesse of this sentence, Cutte downe the Figge tree.
now, drawing so near the lords Harvest, we may hasten through him our hears to be fruitful, jest we still abusing his great patience, At the laste shall hear to our endless sorrow, the sharpness of this sentence, cut down the Fig tree.
And nowe time requireth to speake some thing of this sharpe sentence, Cut it downe. If he had saide but, cut it, it had bene a harde word of Gods anger,
And now time requires to speak Some thing of this sharp sentence, cut it down. If he had said but, Cut it, it had be a harden word of God's anger,
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but in that he saith, Cut it downe, and with a further demaund, namely, Why keepeth it the grounde barren also? hée signifieth his loue is gone, his wrath is kindled,
but in that he Says, cut it down, and with a further demand, namely, Why Keepeth it the ground barren also? he signifies his love is gone, his wrath is kindled,
For why shoulde they yet make their wiues, their children, their seruantes, their tenantes, theyr friendes and kinred, theyr associates and countrey thy people, hir graces subiects in these growing times,
For why should they yet make their wives, their children, their Servants, their tenants, their Friends and kindred, their associates and country thy people, his graces Subjects in these growing times,
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so mightily barren? Wel, wel, the iolity of these, and the number of our owne sins, haue writhen a coard of maruellous length, to drawe thys heauie sentence vppon this Nation and people,
so mightily barren? Well, well, the jollity of these, and the number of our own Sins, have writhen a coard of marvelous length, to draw this heavy sentence upon this nation and people,
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if we repent not, Cut it downe. Thys sentence is most heauy, Cutte it downe: But yet it is here intercepted, with a most louing petitiō of ye dresser of the Vineyarde, viz. Lorde, let it alone this yeare also, till I digge rounde aboute it and dung it,
if we Repent not, cut it down. This sentence is most heavy, cut it down: But yet it is Here intercepted, with a most loving petition of the dresser of the Vineyard, viz. Lord, let it alone this year also, till I dig round about it and dung it,
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And yet where he bestowed his greatest loue, there they caste vnto him for thankes the vile sin of senslesse securitie, contemning his grace, despising his lawe, slouting hys Prophets, killing his Christe, murthering his Apostles,
And yet where he bestowed his greatest love, there they cast unto him for thanks the vile since of senseless security, contemning his grace, despising his law, slouting his prophets, killing his Christ, murdering his Apostles,
In truth (beloued trée of Englande ) were it not for yt interception of thy dressers petition, the intercession of thy only mediatour Iesus Christ, ther is no let of this sentence againste thée, Cut it downe. Consider then with thankefulnesse (beloued) who is thy safetie, Euen Iesus Christe alone our mightie Michaell, that standeth in the gap these 22. yeares for thée.
In truth (Beloved tree of England) were it not for that interception of thy dressers petition, the Intercession of thy only Mediator Iesus christ, there is no let of this sentence against thee, cut it down. Consider then with thankfulness (Beloved) who is thy safety, Even Iesus Christ alone our mighty Michael, that Stands in the gap these 22. Years for thee.
and repenting theyr wicked liues, reposing their confidence in Gods hande, but continuing in their luste stil, they sente for aide against the enimy to the Saxons, about the yere of Christ 685. which was the first message of their ouerthrowe.
and repenting their wicked lives, reposing their confidence in God's hand, but Continuing in their lust still, they sent for aid against the enemy to the Saxons, about the year of christ 685. which was the First message of their overthrown.
The Nobilitie became Atheistes and wicked men, the common people were solde to sinne: For pride, whoredome, and drunkennesse entred into thē from high Palaces.
The Nobilt became Atheists and wicked men, the Common people were sold to sin: For pride, whoredom, and Drunkenness entered into them from high Palaces.
And (that which is not at this day amōgest the reste to be forgotten) the Saxons did in very muche brauery clip or shaue their beards to the very face, all excepte onely the ouer lippe.
And (that which is not At this day amongst the rest to be forgotten) the Saxons did in very much bravery clip or shave their beards to the very face, all except only the over lip.
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Cutte the Saxons down. For, Anno. 1066. after the Comet, came William the Norman, and did execute that sentence vpon the Saxons, conquering the lande, and ouerthrewe the former state.
cut the Saxons down. For, Anno 1066. After the Cometam, Come William the Norman, and did execute that sentence upon the Saxons, conquering the land, and overthrew the former state.
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O deare brethren in God, can wée Englishemen sée our noble trée thus twice cutte downe, and not quake for feare of like iudgement? or is there not like cause in vs,
O deer brothers in God, can we Englishmen see our noble tree thus twice Cut down, and not quake for Fear of like judgement? or is there not like cause in us,
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The goodman is perished out of the earth, and there is no righteous among men. They all laye waite for bloude, euery man hunteth his brother with a nette.
The goodman is perished out of the earth, and there is no righteous among men. They all say wait for blood, every man hunts his brother with a net.
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By this sentence the Prophet accuseth his people of 3. pestiferous euils: wherof the firste is a Catholike backesliding from religion & godlinesse saying:
By this sentence the Prophet Accuseth his people of 3. pestiferous evils: whereof the First is a Catholic backsliding from Religion & godliness saying:
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we clensed our Churchs, our hearts & houses of popish Idolatry, we reedified ye same wt ye squire of ye word, yt in such zeale (namely, ye Potentates, Bishops, Citizens of London, & other many godly ones) as we were no whit inferior to ye Iewes, whiche with Nehemias & Ezra repayred the ruinous walles of Ierusalem. But (beloued) let vs with a simple eye, looke into euery state almost in Englād now,
we cleansed our Churches, our hearts & houses of popish Idolatry, we reedified you same with you squire of the word, that in such zeal (namely, you Potentates, Bishops, Citizens of London, & other many godly ones) as we were no whit inferior to you Iewes, which with Nehemiah & Ezra repaired the ruinous walls of Ierusalem. But (Beloved) let us with a simple eye, look into every state almost in Englād now,
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Partly by ye malice of Sathā in his seruants the Papists, séeking by persuasion & al policie, to hinder ye former work, offring vs their help to build, whose purpose is, wholy to pul down:
Partly by you malice of Sathā in his Servants the Papists, seeking by persuasion & all policy, to hinder you former work, offering us their help to built, whose purpose is, wholly to pull down:
And partly, by our owne wearinesse of well doing, which contenting oure selues with our firste building, haue taken surcesse for a time, to build & pul downe,
And partly, by our own weariness of well doing, which contenting our selves with our First building, have taken surcease for a time, to built & pull down,
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May wée not therfore admonish Magistrats, Ministers & godly men, to apply this voice of the spirite of God to his holy churche, which firste was sente to Ephesus? viz. I knowe thy workes (sayth God) and thy labour, and thy patience, and how thou canste not forbeare them whych are euil,
May we not Therefore admonish Magistrates, Ministers & godly men, to apply this voice of the Spirit of God to his holy Church, which First was sent to Ephesus? viz. I know thy works (say God) and thy labour, and thy patience, and how thou Canst not forbear them which Are evil,
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to the Bishops and learned Fathers, to the Iudges, Preachers and godly people (thoughe Sommer gatherings) thy grace, that they may all in their callings and spirites, take hold of their first loue,
to the Bishops and learned Father's, to the Judges, Preachers and godly people (though Summer gatherings) thy grace, that they may all in their callings and spirits, take hold of their First love,
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But trafique, or craue counterchaunge with the Marchaunte or Vsurer in Citie or Towne, (excepte some speciall man of GOD) and beholde a graue countenaunce, a sugred tong, and séemely welcome:
But traffic, or crave counterchange with the Merchant or Usurer in city or Town, (except Some special man of GOD) and behold a graven countenance, a sugared tonge, and seemly welcome:
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For no where shal religion, godlinesse, or honesty offer hir selfe in England: but hypocrisie dare aduenture to presume of some preferment in that place.
For no where shall Religion, godliness, or honesty offer his self in England: but hypocrisy Dare adventure to presume of Some preferment in that place.
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He delighteth not to dwell with beggers, but offereth salutations to sacred states, the Lorde graunte all godly Princes and Potentates eies to sée hym,
He delights not to dwell with beggars, but Offereth salutations to sacred states, the Lord grant all godly Princes and Potentates eyes to see him,
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Doe not hir maiesties Courtes approue greate hunting with a Nette lease often, twelue, or twenty yeares to come, is hunted so after, with a couetous Nymrod nowe, that his poore brother whyche dothe enioye it, muste of necessitie, eyther take a newe,
Do not his majesty's Courts approve great hunting with a Net lease often, twelue, or twenty Years to come, is hunted so After, with a covetous Nimrod now, that his poor brother which doth enjoy it, must of necessity, either take a new,
No forfeite, bée it small, but gréedily some one doth prosecute agaynste an other by meanes whereof, sinne is dailye solde for siluer For the informer taketh his bribe, and lets the faulte remaine.
No forfeit, been it small, but greedily Some one does prosecute against an other by means whereof, sin is daily sold for silver For the informer Takes his bribe, and lets the fault remain.
and bée starued, or else steale and bée hanged: For so menne hunte after bloude. The Countrey Villages doe decaye, and shire Townes are fylled wyth beggers:
and been starved, or Else steal and been hanged: For so men hunt After blood. The Country Villages do decay, and shire Towns Are filled with beggars:
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Ho (sayeth he) hee that coueteth an euill couetousnesse to hys house, that hee maye set hys neste on hyghe, to escape from the power of euill, thou haste consulted shame, to thine owne house, by destroying manye people,
Ho (Saith he) he that covets an evil covetousness to his house, that he may Set his nest on high, to escape from the power of evil, thou haste consulted shame, to thine own house, by destroying many people,
for the stone shal crye out of the wall, and the beame out of the timber shall aunsweare it, And concerning the Cleargie, such spiteful crueltie is bent against it,
for the stone shall cry out of the wall, and the beam out of the timber shall answer it, And Concerning the Clergy, such spiteful cruelty is bent against it,
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It is a greate crueltie, my Lordes, and Fathers of the lawe, that sundrye godlye Preachers in this land, lyuing obediēt to ye now established laws, haue bene possessed of their benefices for manye yeares, shall be no more regarded than a dumbe Dogge, a blinde Idoll Priest, that can nothyng saye:
It is a great cruelty, my lords, and Father's of the law, that sundry godly Preachers in this land, living obedient to you now established laws, have be possessed of their Benefices for many Years, shall be no more regarded than a dumb Dog, a blind Idol Priest, that can nothing say:
so as the poore Clearke to be instituted by his presentation, may safely swere and performe, that he hath giuen nothing, promised nothing, either money or lease, he or hys friendes:
so as the poor Clerk to be instituted by his presentation, may safely swear and perform, that he hath given nothing, promised nothing, either money or lease, he or his Friends:
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but the patrone calleth the friendes of the partie presented, and bindeth them in a greate summe, that whensoeur the same shall be instituted and inducted, he shal at any time, within one moneth,
but the patron calls the Friends of the party presented, and binds them in a great sum, that whensoeur the same shall be instituted and inducted, he shall At any time, within one Monn,
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But what is the purpose of this crueltie? Forsoothe, eyther to compel the incumbent hauing passed the Byshops handes, to lease vnto him the couetous patrone, that benefice at his owne price,
But what is the purpose of this cruelty? Forsooth, either to compel the incumbent having passed the Bishops hands, to lease unto him the covetous patron, that benefice At his own price,
shall we not thinke she hath greate authoritie in the temporall sorte? I purpose not here to saye more of the sinnes of Englande: but be you Iudges (O honorable audience,
shall we not think she hath great Authority in the temporal sort? I purpose not Here to say more of the Sins of England: but be you Judges (Oh honourable audience,
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whether the petition of our Mediator hathe not hitherto most mightily preuailed againste our deserued sentence, Cut it downe. But now lette vs consider likewise of Christes conditionated prayer for the Figge trée.
whither the petition of our Mediator hath not hitherto most mightily prevailed against our deserved sentence, cut it down. But now let us Consider likewise of Christ's conditionated prayer for the Fig tree.
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The great mercie of God doth still yet abounde (beloued) and the singular loue of this oure Mediatoure Christe, héere also, that when the daye of destruction is preparing,
The great mercy of God does still yet abound (Beloved) and the singular love of this our Mediator Christ, Here also, that when the day of destruction is preparing,
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But Christe will digge, and Christe will dung his Churche this Realme, and euery Fig trée to take awaye by the one, the corruptions and impediments that may hinder his fruitetulnesse:
But Christ will dig, and Christ will dung his Church this Realm, and every Fig tree to take away by the one, the corruptions and impediments that may hinder his fruitetulnesse:
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And by the other to shelter him, supple, and moysten his roote, that the vigor, whych there is cowched as scante kéeping life, should valiantly aspyre the top of smallest twigges, and mightily make them fruitefull.
And by the other to shelter him, supple, and moisten his root, that the vigor, which there is couched as scant keeping life, should valiantly aspire the top of Smallest twigs, and mightily make them fruitful.
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and to be frée frō those euils your selues, whiche cause this heauy sentence to the Fig trée, cut it down. Secōdly, to be vigilant, sober & wise, to discern ye time whē to make present petition to the Lorde,
and to be free from those evils your selves, which cause this heavy sentence to the Fig tree, Cut it down. Secōdly, to be vigilant, Sobrium & wise, to discern you time when to make present petition to the Lord,
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namely, the Lorde by the Prophet Ezechiell, who, accusing the Priestes to haue broken hys lawe, to haue defiled the Sacrifices, and prophaned the Sabbothes:
namely, the Lord by the Prophet Ezekiel, who, accusing the Priests to have broken his law, to have defiled the Sacrifices, and Profaned the Sabbaths:
And I soughte for a manne among them that shoulde make vppe the hedge, and stand in the Gappe before mee for the lande, that I shoulde not destroye it, but I founde none:
And I sought for a man among them that should make up the hedge, and stand in the Gap before me for the land, that I should not destroy it, but I found none:
Note wel thys, howe God in hys anger, séeketh for hys Gods and Ministers in earth, to haue theyr laboure, to dygge and dung, to hedge and stande in the breach against God, if his vengeance be commyng: and they shall preuaile.
Note well this, how God in his anger, seeketh for his God's and Ministers in earth, to have their labour, to dig and dung, to hedge and stand in the breach against God, if his vengeance be coming: and they shall prevail.
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and the bowelles of pitie in our fathers and Ministers of the church of England: No doubte they will pray for vs, they wyll endeuour to make vs fruitefull.
and the bowels of pity in our Father's and Ministers of the Church of England: No doubt they will pray for us, they will endeavour to make us fruitful.
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And surely the Lord doth stil open his secreates to his Prophets, and doth giue them eyes, to discerne hys iudgements, comming by his former hande vppon like transgressions.
And surely the Lord does still open his secrets to his prophets, and does give them eyes, to discern his Judgments, coming by his former hand upon like transgressions.
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But when bothe the tokens in the worde, and the extraordinarie Preachers of Gods sworde doe crye to vs, beware this sentence, Cutte it downe: then it behoueth to digge and dung, that is, to take awaye that and those things whiche hinder the fruite of the Figge trée,
But when both the tokens in the word, and the extraordinary Preachers of God's sword do cry to us, beware this sentence, cut it down: then it behooves to dig and dung, that is, to take away that and those things which hinder the fruit of the Fig tree,
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The time when to praye, to digge and dung the Figgetrée is, when the Bridegrome is departed from his spouse for a season in displesure, thē must his church mourne,
The time when to pray, to dig and dung the Figgetrée is, when the Bridegroom is departed from his spouse for a season in displeasure, them must his Church mourn,
But the Bridegrome is absent from thys Church, when in hir peace by hir owne wantonnesse and wilfull disobediēce, she turneth to hir stubborne hart, to loath his worde and fruitefull voice, recallyng hir Fathers house, to hir affections, and by the luste of carnall Aegipt, doth quench in hir ye purity of loue,
But the Bridegroom is absent from this Church, when in his peace by his own wantonness and wilful disobedience, she turns to his stubborn heart, to loath his word and fruitful voice, recallyng his Father's house, to his affections, and by the lust of carnal Egypt, does quench in his you purity of love,
But by that wée haue sufficiently sayde, and the experience offered to eache man euery day, we maye clearely sée, that our Preachers haue, at this very instant, great cause to call to mourning.
But by that we have sufficiently said, and the experience offered to each man every day, we may clearly see, that our Preachers have, At this very instant, great cause to call to mourning.
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Gods Prophets séeing this, and this to growe so greate, as growing all abroade, and for the ripenesse of it, ready to the Haruest, wyth one consent they crye to Englande, Repent for the kingdome of God is at hande.
God's prophets seeing this, and this to grow so great, as growing all abroad, and for the ripeness of it, ready to the Harvest, with one consent they cry to England, repent for the Kingdom of God is At hand.
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From Heauen God by fire, hathe sommoned thys land to repentance ( Anno. 1581. primo Elizab. when in that tempest this most notable monument (of Paules Churche) by whyche we stand,
From Heaven God by fire, hath summoned this land to Repentance (Anno 1581. primo Elizabeth when in that tempest this most notable monument (of Paul's Church) by which we stand,
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Manye other Churches this noble citie hath like subiecte vnto GOD, but hys good pleasure was to make choice of thys (the moste notable Beacon of the land) as thereby to expresse his anger vnto al, if we repent not.
Many other Churches this noble City hath like Subject unto GOD, but his good pleasure was to make choice of this (the most notable Beacon of the land) as thereby to express his anger unto all, if we Repent not.
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And surely, thys double abuse is greate this daye in Englande: For there is no place so egregiously polluted as the Churche of Paules, or his worde more contemned in any place.
And surely, this double abuse is great this day in England: For there is no place so egregiously polluted as the Church of Paul's, or his word more contemned in any place.
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What meaneth else that accustomed walking, and prophane talking in time of the Sermon there? Neither is there any Nation more blessed wyth puritie of godly doctrine in trueth,
What means Else that accustomed walking, and profane talking in time of the Sermon there? Neither is there any nation more blessed with purity of godly Doctrine in truth,
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Although I confesse it, with thankfulnesse to God, yt his Gospel hath won to hym, infinite soules in this nation which doe the Lorde, his holy word, Sacraments,
Although I confess it, with thankfulness to God, that his Gospel hath wone to him, infinite Souls in this Nation which do the Lord, his holy word, Sacraments,
And then also the Lorde stirred vp the heartes of our honorable aucthoritie to giue from hir Maiestie, Proclamation, to take away the abuse thereof, whiche was an approued digging:
And then also the Lord stirred up the hearts of our honourable Authority to give from his Majesty, Proclamation, to take away the abuse thereof, which was an approved digging:
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nay, woe, woe, to vs, if we so loosely looke about vs. O Lord, what harts haue wée? Shall a sodaine falling of a rotten and olde Turret of Syloah, be by our Maister Christe instituted a doctour of repentance to the Iewes, (for the fall whereof reason coulde afforde vs some cause) and shall wée,
nay, woe, woe, to us, if we so loosely look about us O Lord, what hearts have we? Shall a sudden falling of a rotten and old Turret of Siloah, be by our Master Christ instituted a Doctor of Repentance to the Iewes, (for the fallen whereof reason could afford us Some cause) and shall we,
or dare we so despise this speciall messenger from God, this burned stéeple, whych calleth vs al to daily repētance? Come hither to me, ye commers to the Citie (saith Paules stéeple) and beholde the anger of oure God.
or Dare we so despise this special Messenger from God, this burned steeple, which calls us all to daily Repentance? Come hither to me, you comers to the city (Says Paul's steeple) and behold the anger of our God.
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and in suche sorte, as oure gracious Quéene, & godly Magistrates haue gyuen forth holy lawes for prayer and fasting, to moue the people to repētaunce, thereby acknowledging this sword to be far other,
and in such sort, as our gracious Queen, & godly Magistrates have given forth holy laws for prayer and fasting, to move the people to Repentance, thereby acknowledging this sword to be Far other,
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From heauen we haue hadde also a thirde extraordinary Preacher of Gods anger, and warning to repentaunce, whych hath bin termed, The gentle warning, the Lorde make vs méeke spirited in humble sorte, to bée rightly warned by it.
From heaven we have had also a Third extraordinary Preacher of God's anger, and warning to Repentance, which hath been termed, The gentle warning, the Lord make us meek spirited in humble sort, to been rightly warned by it.
What meaneth else that monstrous mouing of that twentye acres of grounde, Anno. 1570. as oure allowed Chronicles do reporte? or such sundry inundation of waters in euerye coast of our Country? Such monstrous byrthes, strange sicknesses,
What means Else that monstrous moving of that twentye acres of ground, Anno 1570. as our allowed Chronicles do report? or such sundry inundation of waters in every coast of our Country? Such monstrous births, strange Sicknesses,
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and forced the whole state to Christian prayer, and care to repent? If nowe the Preachers of our time haue not cause to say, Our God is angrie and prepared vnto battel? wherfore also I would not haue you to forgett our present Irishe wars, which,
and forced the Whole state to Christian prayer, and care to Repent? If now the Preachers of our time have not cause to say, Our God is angry and prepared unto battle? Wherefore also I would not have you to forget our present Irish wars, which,
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for their shall you perishe before them, and great shall be our confusion. The Lorde Mayor muste not be a Protestaunt, during his office, and a Papist after,
for their shall you perish before them, and great shall be our confusion. The Lord Mayor must not be a Protestant, during his office, and a Papist After,
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as they are preferred to their people, so they bée godly, religious, vpright, & holye aboue the people, that their prayer and Christian practize maye ben defence for the Citie, not onely against the pernitious purpose of the euill disposed:
as they Are preferred to their people, so they been godly, religious, upright, & holy above the people, that their prayer and Christian practice may ben defence for the city, not only against the pernicious purpose of the evil disposed:
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and haue the same condition engrauen in their spirite with the pensil of God, that they may repaire the broken hedge, remoue the hindering matter from the roote of the Fig trée,
and have the same condition engraved in their Spirit with the pensil of God, that they may repair the broken hedge, remove the hindering matter from the root of the Fig tree,
But I praye you lette pore Haggai delyuer vnto Zorobabel and Iehosuah the thing whiche mightily doth hinder the growth of the Figge trée, whych may séeme to youre discretions,
But I pray you let poor Chaggai deliver unto Zerubbabel and Joshua the thing which mightily does hinder the growth of the Fig tree, which may seem to your discretions,
Zorobabell and Iehosuah, (of a milde purpose) haue vsed to the enimies of thys trée such mercilesse pitie, that by suche ouermuche lenitie, thrée pestilent cancre wormes are bred in the earth about the roote,
Zerubbabel and Joshua, (of a mild purpose) have used to the enemies of this tree such merciless pity, that by such overmuch lenity, thrée pestilent Cancer worms Are bred in the earth about the root,
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The firste is the cancre of Popishe conspyracie, and their wicked counsell. The seconde is, the stiffe and stubborne standing in sinne and the defence thereof.
The First is the Cancer of Popish Conspiracy, and their wicked counsel. The seconde is, the stiff and stubborn standing in sin and the defence thereof.
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Publique, but yet among themselues, at their solemne places of appointed méetings, where, for their Counter caked Christ, against the Lorde and his annointed they consulte and mightly conspyre, awayting onely theyr trauailing day of such Popish conception.
Public, but yet among themselves, At their solemn places of appointed meetings, where, for their Counter caked christ, against the Lord and his anointed they consult and mightily conspire, awaiting only their travailing day of such Popish conception.
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Their priuate persuasions are greate, and wrought by sundry, sometime by wandering Priestes, (harboured of no beggars) sometyme by popishe Phisitions (greatly magnified of our greater Papistes) and these secreately sollicite the Romishe religion, to men in towne and fieldes,
Their private persuasions Are great, and wrought by sundry, sometime by wandering Priests, (Harboured of no beggars) sometime by popish Physicians (greatly magnified of our greater Papists) and these secretly solicit the Romish Religion, to men in town and fields,
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But these sinners stande the more stiffely in their Italienated sinne, bicause they stande in that way, whiche manie of oure Worshipfull and Noble States be delighted in:
But these Sinners stand the more stiffly in their Alienated sin, Because they stand in that Way, which many of our Worshipful and Noble States be delighted in:
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so long as the Chaire of aucthority in most of our shires is filled with the Popish scorner? Sundry letters are carefully sent many times to search out Papists,
so long as the Chair of Authority in most of our shires is filled with the Popish scorner? Sundry letters Are carefully sent many times to search out Papists,
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so as for the tyme, non est inuentus, is a good returne: So is God dishonored, hir Maiesties godly endeuor disturbed, hir honorable Councell set to Schoole,
so as for the time, non est inuentus, is a good return: So is God dishonoured, his Majesties godly endeavour disturbed, his honourable Council Set to School,
You sée then of necessitie it is, if ye wil (my Lordes whiche haue the authority to place into the Chayre of Iustyce) rightly digge, the hurting matter from the Figge trée:) you must take away this earth, that countenaunce and purpose whyche earste haue fedde these cancre wormes, I meane that lenitie & mercilesse pitie, whyche in hope to win thereby the hollow Papist, haue greatly hurt and hyndered the true hearted Protestant.
You see then of necessity it is, if you will (my lords which have the Authority to place into the Chair of justice) rightly dig, the hurting matter from the Fig tree:) you must take away this earth, that countenance and purpose which earste have fed these Cancer worms, I mean that lenity & merciless pity, which in hope to win thereby the hollow Papist, have greatly hurt and hindered the true hearted Protestant.
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And the verye grounde of your labour, and firste setting the spade to the earth, is and muste here begynne to digge out the Papist from the Chaire of auctority:
And the very ground of your labour, and First setting the spade to the earth, is and must Here begin to dig out the Papist from the Chair of Authority:
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yea, they bite at the prospering Figge trée, they whet the téeth of theyr confederates and are practising their purpose (vnder the pretence of hir Maiesties power) against the branches, that their cunning maye excell againste the bodye,
yea, they bite At the prospering Fig tree, they whet the tooth of their confederates and Are practising their purpose (under the pretence of his Majesties power) against the branches, that their cunning may excel against the body,
And London, London, thy Rulers and Gouernours muste well looke vnto it: For, a little digging in the Countrie dothe driue these cancred Papistes into thée.
And London, London, thy Rulers and Governors must well look unto it: For, a little digging in the Country doth driven these cankered Papists into thee.
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Wherefore my Lord Bishop muste be still vigilant, the Iudges diligent, the Mayor painefull, all to picke oute the scorning Papiste, thys pestilent cancre worme, which for more safetie, créepeth so neare the roote of the Figge trée.
Wherefore my Lord Bishop must be still vigilant, the Judges diligent, the Mayor painful, all to pick out the scorning Papist, this pestilent Cancer worm, which for more safety, creepeth so near the root of the Fig tree.
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and that you become for your zeale in knowledge, so religious, and for youre dexteritie in Iustice so vpright, that al other godly Iudges succéeding you may with reuerent regard, feare to pronounce ye sentence of Iustice after you, leaste they should not equall your equitie to Papist or Protestant,
and that you become for your zeal in knowledge, so religious, and for your dexterity in justice so upright, that all other godly Judges succeeding you may with reverent regard, Fear to pronounce you sentence of justice After you, jest they should not equal your equity to Papist or Protestant,
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namely, earnest and hearty prayer vnto God, to humble his church, to quicken hir, to make supple and nimble hir veynes, by his spirite, that hys sap may be vigent,
namely, earnest and hearty prayer unto God, to humble his Church, to quicken his, to make supple and nimble his Veins, by his Spirit, that his sap may be vigent,
Our time dothe aske it, our sinnes, his iust anger, and the wickeds glorious bragge dothe enforce it, I meane not, that ordinary course of abstinence, whiche the lawes haue wholesomely enioyned onely,
Our time doth ask it, our Sins, his just anger, and the wickeds glorious brag doth enforce it, I mean not, that ordinary course of abstinence, which the laws have wholesomely enjoined only,
In Nehemiah, the eight and ninth Chapiter, to the diligent reading whereof, at thy comming home, I beséeche thée good people.) Whose Sermons, must be endeuoured to shewe the cause of oure assembly,
In Nehemiah, the eight and ninth Chapter, to the diligent reading whereof, At thy coming home, I beseech thee good people.) Whose Sermons, must be endeavoured to show the cause of our assembly,
as haue any life of Gods spirite in them, thoughe by our insolencie, abusing hys greate patience, the same lye as almoste dead within vs. And further, the Preachers office in thys fasting daye, is, to pray God hartily for the people. 1. Sam. 7.4. Ioel. 2.17. Their direction to the people is ruled to vs thus.
as have any life of God's Spirit in them, though by our insolency, abusing his great patience, the same lie as almost dead within us And further, the Preachers office in this fasting day, is, to pray God heartily for the people. 1. Sam. 7.4. Joel 2.17. Their direction to the people is ruled to us thus.
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Let the Bridegroome goe out of his chamber, and the Bride forth of hir closet (saith the Prophet) Ioel. 2.16. Let mā and beast put on sackcloth, saith the lawe of Niniuie, Ionah, 3.8.
Let the Bridegroom go out of his chamber, and the Bride forth of his closet (Says the Prophet) Joel 2.16. Let man and beast put on Sackcloth, Says the law of Nineveh, Jonah, 3.8.
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& increased the zeale to right religion, in his people, whyche twenty yeares and more had bin returned from the Philistines. Samuel sayd, If yee bee truely turned to the Lord,
& increased the zeal to right Religion, in his people, which twenty Years and more had been returned from the philistines. Samuel said, If ye be truly turned to the Lord,
We haue sinned agaynste the Lorde, &c. Thys tyme aunswereth ours, and here after oure twentye yeares and odde, of Gods mercifull returne to vs, what dothe he aske of vs,
We have sinned against the Lord, etc. This time Answers ours, and Here After our twentye Years and odd, of God's merciful return to us, what doth he ask of us,
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and that Ashtaroth, that Italian God and Romishe Priest the Pope, and his pelfe? And secondelye, that we directe oure heartes, not to our mincing, but to hys Maiestie,
and that Ashtaroth, that Italian God and Romish Priest the Pope, and his pelf? And secondelye, that we Direct our hearts, not to our mincing, but to his Majesty,
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That is, that hearing our sinnes, reproued by his worde, and hauing our bodies, broughte vnder in abstinence, our spirites humbled, at the sighte of oure sinnes, wée shoulde wyth Christian compunction, digge the stonye fountaine of our hearts,
That is, that hearing our Sins, reproved by his word, and having our bodies, brought under in abstinence, our spirits humbled, At the sight of our Sins, we should with Christian compunction, dig the stony fountain of our hearts,
and plentifullye poure it forthe, by the conducte of the eye, and that, before the Lorde, not before Sathan, thoroughe dispaire, with Iudas or Achytophel, or hypocriticallye before men, wyth Achab and Ishmael, purposing no amendment, but after mischief:
and plentifully pour it forth, by the conduct of the eye, and that, before the Lord, not before Sathan, thorough despair, with Iudas or Ahithophel, or hypocriticallye before men, with Ahab and Ishmael, purposing no amendment, but After mischief:
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And further note of Samuels wordes, that the duty of true conuersion, is, first to caste out of the Chayre and Churche, Baalym and Ashtaroth, the Italian Priest and his adherents,
And further note of Samuels words, that the duty of true conversion, is, First to cast out of the Chair and Church, Baalym and Ashtaroth, the Italian Priest and his adherents,
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and thē to direct our heartes vnto the Lorde, in the right addressing to his faste, whych shal bring vndoubtedly his olde aduaile, to oure present Figge trée, that is,
and them to Direct our hearts unto the Lord, in the right addressing to his fast, which shall bring undoubtedly his old aduaile, to our present Fig tree, that is,
and hée wil assemble the chariots of his Angels, and the artillerie of hys thunderclappes (if men were not of force by him) to disperse the confederates againste vs, that with easie pursute we shall ouerthrowe all Popishe Philistines: As, to our comfortable example and doctrine, we may reade the Lorde to haue done,
and he will assemble the chariots of his Angels, and the Artillery of his Thunderclaps (if men were not of force by him) to disperse the confederates against us, that with easy pursuit we shall overthrown all Popish philistines: As, to our comfortable Exampl and Doctrine, we may read the Lord to have done,
And finally our kingdome, by hys mighty hand, shal be then preserued, hir Maiestie in much godlynesse, long continued, and we, hir faithful subiects, shal henceforth liue in al godly peace, with ye whole Israel of God.
And finally our Kingdom, by his mighty hand, shall be then preserved, his Majesty in much godliness, long continued, and we, his faithful Subjects, shall henceforth live in all godly peace, with you Whole Israel of God.
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This, & al other thy graces, we beséech thée (o Lord) to grant in thy great & rich mercy, to hir maiestie thy seruante, hir counsel, to al spirituall pastors, Magistrats & people, to ye whole realme of Englande, and hir Graces dominions, that we may not be cut down as barren Figge trées,
This, & all other thy graces, we beseech thee (oh Lord) to grant in thy great & rich mercy, to his majesty thy servant, his counsel, to all spiritual Pastors, Magistrates & people, to you Whole realm of England, and his Graces Dominions, that we may not be Cut down as barren Fig trees,
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in due season, in the puritie of Faith, by the measure of true Charitie, in the garden of a good conscience, through Christ our Lorde, to whō, togither with thée (O deare Father) and the holy Ghost, thrée distinct persons,
in due season, in the purity of Faith, by the measure of true Charity, in the garden of a good conscience, through christ our Lord, to whom, together with thee (Oh deer Father) and the holy Ghost, thrée distinct Persons,
