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A RARE SIGHT, OR THE LYON. REVEL. 5. 5. Behold, the Lyon of the Tribe of Judah!
A RARE SIGHT, OR THE LYON. REVEL. 5. 5. Behold, the lion of the Tribe of Judah!
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AT great Solemnities, and extraordinary confluences of people, it is the ancient use, and custome, to bring out strange sights, and shew farrfetched Rarities. This is a solemne day;
AT great Solemnities, and extraordinary confluences of people, it is the ancient use, and custom, to bring out strange sights, and show farrfetched Rarities. This is a solemn day;
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the Cities great anniversary Feast, for the Inauguration of the cheife Magistrate: Here's much concourse from several parts.
the Cities great anniversary Feast, for the Inauguration of the chief Magistrate: Here's much concourse from several parts.
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I shal therefore at such a time as this, being called to stand in the middest of such a multitude;
I shall Therefore At such a time as this, being called to stand in the midst of such a multitude;
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produce my Spectacle, and present to your view, the godliest sight, that ever Heaven or Earth afforded;
produce my Spectacle, and present to your view, the Godliest sighed, that ever Heaven or Earth afforded;
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a stately, and a generous Lion from a farre Countrey. Behold the Lion of the Tribe of Judah.
a stately, and a generous lion from a Far Country. Behold the lion of the Tribe of Judah.
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Concerning which, I shall propound two things to your observation, the parts of the Text. 1. The Trumpet Sounded:
Concerning which, I shall propound two things to your observation, the parts of the Text. 1. The Trumpet Sounded:
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NONLATINALPHABET Behold. 2. The Sight or Shew presented. A rare, and strange Living Creature described from His 1. Species, kinde.
Behold. 2. The Sighed or Show presented. A rare, and strange Living Creature described from His 1. Species, kind.
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NONLATINALPHABET A Lion. 2. Originall, pedegree, and Country: the most noble, and best bred Lion in the WORLD. NONLATINALPHABET. Of the Tribe of JƲDAH.
A lion. 2. Original, pedigree, and Country: the most noble, and best bred lion in the WORLD.. Of the Tribe of JƲDAH.
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These are the parts, and particulars of the Text. But I will not tye my selfe strictly, and punctually to these:
These Are the parts, and particulars of the Text. But I will not tie my self strictly, and punctually to these:
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or at least, I will lay them aside a while:
or At least, I will lay them aside a while:
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and according to my plaine, and usuall way, I shall concerning this Little, yea this great portion of Scripture, dispatch these foure things.
and according to my plain, and usual Way, I shall Concerning this Little, yea this great portion of Scripture, dispatch these foure things.
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1. I will speak something of the sence, and meaning of the words.
1. I will speak something of the sense, and meaning of the words.
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2. I will give you the summe, & substance of all, in one generall proposition, in one plaine doctrine.
2. I will give you the sum, & substance of all, in one general proposition, in one plain Doctrine.
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3. Then, in the third place, I will returne to the parts and particulars:
3. Then, in the third place, I will return to the parts and particulars:
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I will review, search, and examine them, for such speciall observations, and Instructions, as may be profitable:
I will review, search, and examine them, for such special observations, and Instructions, as may be profitable:
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besides the main, and generall doctrine.
beside the main, and general Doctrine.
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4. And last of all, I will (as God shall enable me) endeavour to make profitable use, and application of all.
4. And last of all, I will (as God shall enable me) endeavour to make profitable use, and application of all.
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I stand heer by call, and commission from God.
I stand her by call, and commission from God.
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Its my duty to lift up my voice like a Trumpet to Usher in this rare spectacle:
Its my duty to lift up my voice like a Trumpet to Usher in this rare spectacle:
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and it is required of you, that with Moses, you will now turn a side, and see this great sight. and it is required of you, that with Moses, you will now turn a side, and see this great sighed.
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Let him that hath an eare, heare, and let him that hath an Eye behold. And let the Eye of the God of Heaven be upon us all for good:
Let him that hath an ear, hear, and let him that hath an Eye behold. And let the Eye of the God of Heaven be upon us all for good:
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and let the Lion of the Tribe of Judah be with us, and help us and blesse us, Amen.
and let the lion of the Tribe of Judah be with us, and help us and bless us, Amen.
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1. And first I am to open and expound the Text. Behold! ] This demonstrative, hath singular weight, and moment. Aliquid repentinum, et insperatum demonstrat.
1. And First I am to open and expound the Text. Behold! ] This demonstrative, hath singular weight, and moment. Aliquid repentinum, et insperatum demonstrate.
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It points to something that is sudden, unexpected, unhoped for: something that is rare, excellent, and admirable.
It points to something that is sudden, unexpected, unhoped for: something that is rare, excellent, and admirable.
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It hath here in this place a two fold use. 1. To excite, and stir up attention, and intention:
It hath Here in this place a two fold use. 1. To excite, and stir up attention, and intention:
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it calls for your ears, and eyes. 2. To command. Thus Christ made use of it.
it calls for your ears, and eyes. 2. To command. Thus christ made use of it.
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It was his word of command. He said unto them In his Doctrine, Hearken, Behold. I command you to attend. So here:
It was his word of command. He said unto them In his Doctrine, Harken, Behold. I command you to attend. So Here:
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it's the sounding of the Trumpet:
it's the sounding of the Trumpet:
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it invites, it commands you all to fix your Eyes upon this rare, and excellent sight which is now comming forth. Behold then!
it invites, it commands you all to fix your Eyes upon this rare, and excellent sighed which is now coming forth. Behold then!
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But first, I pray, before you look for the Lion, Lift up your eyes a little higher, to the first Verse.
But First, I pray, before you look for the lion, Lift up your eyes a little higher, to the First Verse.
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There you shall see A Throne set in Heaven, and one sitting upon that Throne, in great glory, Majesty, and brightnesse.
There you shall see A Throne Set in Heaven, and one sitting upon that Throne, in great glory, Majesty, and brightness.
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That is — God the Father!
That is — God the Father!
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In his right hand he holds a book, written within, and on the back-side, and sealed with 7. Seals V. I.
In his right hand he holds a book, written within, and on the backside, and sealed with 7. Seals V. I
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Q. What Book may this be? A. It is none other but this Book of the Revelation.
Q. What Book may this be? A. It is none other but this Book of the Revelation.
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Would you know the Contents of this Book? It is a Propheticall-Historicall Decretall. Not onely decreed, but as it were ingrossed in the Court-Roules of Heaven:
Would you know the Contents of this Book? It is a Propheticall-Historicall Decretal. Not only decreed, but as it were ingrossed in the Court-Roules of Heaven:
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It was a great Roule written on both sides for the multitude, and variety of matters,
It was a great Roll written on both sides for the multitude, and variety of matters,
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as containing a compleat History of the Church unto the Worlds end: and therefore took up both sides of the Book, Volume, or Roule.
as containing a complete History of the Church unto the World's end: and Therefore took up both sides of the Book, Volume, or Roll.
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It containes the decrees, Counsels, and will of God, concerning the future state, and government of the Church. It contains great Mysteries;
It contains the decrees, Counsels, and will of God, Concerning the future state, and government of the Church. It contains great Mysteres;
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Of the Kingdome and Tyranny of Antichrist:
Of the Kingdom and Tyranny of Antichrist:
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of the persecutions, troubles, and afflictions of the Church in all Ages, till Christ shall come the second time,
of the persecutions, Troubles, and afflictions of the Church in all Ages, till christ shall come the second time,
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and deliver up the Kingdome to God even the Father. It foreshews the patience, and constancy of the faithfull;
and deliver up the Kingdom to God even the Father. It foreshews the patience, and constancy of the faithful;
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the utter ruine of their Enemies: and their eternall glory, and faelicity at the generall judgement, and Consummation.
the utter ruin of their Enemies: and their Eternal glory, and felicity At the general judgement, and Consummation.
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These Mysteries are written in a Book. i. e. in Gods eternall Praescience, Providence, and Decree.
These Mysteres Are written in a Book. i. e. in God's Eternal Prescience, Providence, and decree.
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But this Book is clasped up and sealed. 1. For matter most excellent, and Divine: kept secret from the knowledge of al creatures:
But this Book is clasped up and sealed. 1. For matter most excellent, and Divine: kept secret from the knowledge of all creatures:
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and with seaven Seales: most surely as mysteries of the greatest moment, Worth and Certainty. Therefore behold:
and with seaven Seals: most surely as Mysteres of the greatest moment, Worth and Certainty. Therefore behold:
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vers. 2. A strong Angel proclaiming with a lond voice: Like a Herauld or Officer.
vers. 2. A strong Angel proclaiming with a land voice: Like a Herald or Officer.
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Who is worthy, for the excellency of his person, or for his deserts, To open the Book, and to loose the Seals thereof? To disclose these secret decrees, and counsels of God:Who is worthy, for the excellency of his person, or for his deserts, To open the Book, and to lose the Seals thereof? To disclose these secret decrees, and Counsels of God:
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to dive into these most deep mysteries, that he may make them know to the Church of God in all ages?
to dive into these most deep Mysteres, that he may make them know to the Church of God in all ages?
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Who? O it's a hard, and difficult matter to open the Book, and to loose the Seales.
Who? O it's a hard, and difficult matter to open the Book, and to lose the Seals.
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Verse 3. None in Heaven. No Angel. None in Earth: No Saint living. None under the Earth. No Saint departed, whose body is under-ground:
Verse 3. None in Heaven. No Angel. None in Earth: No Saint living. None under the Earth. No Saint departed, whose body is underground:
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or more generally, no creature in Heaven, Earth, or Sea, was able to open the Book, to read, understand, or divulge it;
or more generally, no creature in Heaven, Earth, or Sea, was able to open the Book, to read, understand, or divulge it;
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Neither to look thereon. To have any thing at all to do with it. Alas! alas! This is a sad thing!Neither to look thereon. To have any thing At all to do with it. Alas! alas! This is a sad thing!
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Behold verse 5. John the Divine weeps much, Because no man was found worthy to open,
Behold verse 5. John the Divine weeps much, Because no man was found worthy to open,
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and to read the Book, &c. He wept much, to see himselfe, and others, deprived of so deep,and to read the Book, etc. He wept much, to see himself, and Others, deprived of so deep,
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so sweet, and so excellent Mysteries; but especially to think, that God should be deprived of the glory of them.
so sweet, and so excellent Mysteres; but especially to think, that God should be deprived of the glory of them.
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What then? Shall the Church never know the Contents of that Book? Yes; yes, it shall.
What then? Shall the Church never know the Contents of that Book? Yes; yes, it shall.
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Behold, in the fifth verse a word of Consolation. One of the Elders saith unto me, weep not.
Behold, in the fifth verse a word of Consolation. One of the Elders Says unto me, weep not.
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One of the body, of the Councill of State; one of the Assessors, one of the glorified Saints; representing all the faithfull;
One of the body, of the Council of State; one of the Assessors, one of the glorified Saints; representing all the faithful;
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one, to whom the secret of the Lord was revealed. He said to John, weep not. q. d. This is thine infirmity;
one, to whom the secret of the Lord was revealed. He said to John, weep not. q. worser. This is thine infirmity;
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what hast thou forgotten? Art thou a Master, and Teacher in the Church of God,
what hast thou forgotten? Art thou a Master, and Teacher in the Church of God,
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and dost thou not remember, that great Prophet, the onely begotten Son of God, which is in the bosome of his Father;
and dost thou not Remember, that great Prophet, the only begotten Son of God, which is in the bosom of his Father;
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who from the beginning of the World unto the end of it, ever leadeth the Church into all needfull Truths? Weep not then so much, cheer up thy Spirits.
who from the beginning of the World unto the end of it, ever leads the Church into all needful Truths? Weep not then so much, cheer up thy Spirits.
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Order is taken for the opening, and revealing of the Book. Behold! behold! Lift up thine eyes now;
Order is taken for the opening, and revealing of the Book. Behold! behold! Lift up thine eyes now;
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do'st not discover a rare Sight? a Lion! Behold!
dost not discover a rare Sighed? a lion! Behold!
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That Lion of the Tribe of Judah, the root of David, he hath prevailed to open the Booke, That lion of the Tribe of Judah, the root of David, he hath prevailed to open the Book,
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and to loose the seven Seales thereof. I have now brought you down to my Text:and to lose the seven Seals thereof. I have now brought you down to my Text:
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your eyes are by this time upon the rare Sight, and I shall endeavour to keep them fixed there from henceforth.
your eyes Are by this time upon the rare Sighed, and I shall endeavour to keep them fixed there from henceforth.
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The words read, are nothing else but an Elegant, Metaphorical description of him, who can,
The words read, Are nothing Else but an Elegant, Metaphorical description of him, who can,
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and onely can open, and reveale the Decrees, Counsels, and will of God to the Church. Behold!
and only can open, and reveal the Decrees, Counsels, and will of God to the Church. Behold!
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with admiration, and joy, this is the Lion.
with admiration, and joy, this is the lion.
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I finde in the Scripture a three-fold Lion. 1. Of the Forest. 2. Of the Internall Pit. 3. Of the Tribe of Judah.
I find in the Scripture a threefold lion. 1. Of the Forest. 2. Of the Internal Pit. 3. Of the Tribe of Judah.
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1. A Lion of the Forest, Jer. 5. 6. bred in the Woods, and Desarts. This is a rare, and Noble Creature, the chiefe among Beasts;
1. A lion of the Forest, Jer. 5. 6. bred in the Woods, and Deserts. This is a rare, and Noble Creature, the chief among Beasts;
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this is properly called a Lion. 2. The Lion of the Infernall Pit; that is, the Devill, called so by way of similitude;
this is properly called a lion. 2. The lion of the Infernal Pit; that is, the devil, called so by Way of similitude;
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because he is like a Lion.
Because he is like a lion.
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In the Hebrew, NONLATINALPHABET a Lion, springs out of the root NONLATINALPHABET decerpere to pluck, rent and teare.
In the Hebrew, a lion, springs out of the root decerpere to pluck, rend and tear.
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Such is the Devill, 1 Pet. 5. 8. Your adversary the Devill, as a roaring Lion, walketh about seeking whom he may devoure.
Such is the devil, 1 Pet. 5. 8. Your adversary the devil, as a roaring lion, walks about seeking whom he may devour.
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3. The Lion of the Tribe of Judah. What is he? Indeed it is a Male, a Noble, Generous, and Famous Lion:
3. The lion of the Tribe of Judah. What is he? Indeed it is a Male, a Noble, Generous, and Famous lion:
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Yet not a Beast, (as some blasphemous Hereticks have spoken, horresco referens, in these leprous times) no! here we must leave the Letter, and understand it Metaphorically.
Yet not a Beast, (as Some blasphemous Heretics have spoken, Horresco referens, in these leprous times) no! Here we must leave the letter, and understand it Metaphorically.
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It is a Lion not to be found amongst men, (meere men) nor Angels.
It is a lion not to be found among men, (mere men) nor Angels.
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Would you know certainly who it is? The next verse will tell you. Behold!
Would you know Certainly who it is? The next verse will tell you. Behold!
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there you shall see standing in the midst of the Elders A Lamb, as it had been slaine, this is the Lion;
there you shall see standing in the midst of the Elders A Lamb, as it had been slain, this is the lion;
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for verse 9. you shall finde, it was this Lamb, who was worthy to take the Booke,
for verse 9. you shall find, it was this Lamb, who was worthy to take the Book,
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and to open the Seales thereof. Here the Lion, and the Lamb meet in one; and to open the Seals thereof. Here the lion, and the Lamb meet in one;
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plainly therefore, The Lion, or the Lamb, is hee that was slaine, and hath redeemed us to God by his own blood, even the Lord Jesus Christ, the root of David. He,
plainly Therefore, The lion, or the Lamb, is he that was slain, and hath redeemed us to God by his own blood, even the Lord jesus christ, the root of David. He,
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and none other is the Lion of the Tribe of Judah. Of the Tribe of Judah.
and none other is the lion of the Tribe of Judah. Of the Tribe of Judah.
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viz. Of the Posterity of Judah; which excelled all the other Tribes in Courage, Dignity, and Renoune.viz. Of the Posterity of Judah; which excelled all the other Tribes in Courage, Dignity, and Renown.
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You must conceive, that here is an allusion to the Armoriall Ensigne, or Armes of that Tribe.
You must conceive, that Here is an allusion to the Armorial Ensign, or Arms of that Tribe.
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The Lord commands the children of Israel, Num. 2. 2. Every man shall pitch by his own Standard, with the Ensigne of their Father's house:
The Lord commands the children of Israel, Num. 2. 2. Every man shall pitch by his own Standard, with the Ensign of their Father's house:
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farre off about the Tabernacle of the Congregation shall they pitch. Far off about the Tabernacle of the Congregation shall they pitch.
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All the while they travailed in the Wildernesse, they pitch their Tents as an Army, round about the Sanctuary in a Square.
All the while they travailed in the Wilderness, they pitch their Tents as an Army, round about the Sanctuary in a Square.
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The Israelites consisted of twelve Tribes. And these were divided into foure Regiments:
The Israelites consisted of twelve Tribes. And these were divided into foure Regiments:
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To each Regiment three Tribes, of which every one had a particular Standard or Banner, differing in colour, To each Regiment three Tribes, of which every one had a particular Standard or Banner, differing in colour,
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and forme, and in the Ensigne a Coat of Armes. In the front were Judah, Issachar, and Zabulon.
and Form, and in the Ensign a Coat of Arms. In the front were Judah, Issachar, and Zebulon.
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In the Reare Ephraim, Benjamin, and Manasses. In the North-wing, Dan, Aser, and Naphtali. In the South-wing, Reuben, Simeon and Gad.
In the Rear Ephraim, Benjamin, and Manasses. In the North-wing, Dan, Aser, and Naphtali. In the South-wing, Reuben, Simeon and Gad.
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Judah carried a Lion in his Standard: Reuben a Man-drake, Ephraim an Ox, and Dan an Eagle.Judah carried a lion in his Standard: Reuben a Mandrake, Ephraim an Ox, and Dan an Eagl.
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Judah carried a Lion in his Standard. The occasion of this Coat of Armes you have, Gen. 49. 9. Viz. Jacobs blessing. Judah is a Lions Whelp. Judah carried a lion in his Standard. The occasion of this Coat of Arms you have, Gen. 49. 9. Viz. Jacobs blessing. Judah is a Lions Whelp.
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And here you have the originall of Armes; GOD was the first King of Heraulds: He commanded them; also the antiquity and use.
And Here you have the original of Arms; GOD was the First King of Heralds: He commanded them; also the antiquity and use.
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Armes were tokens, or resemblances, signifying some Act, or Quality of the Bearer.
Arms were tokens, or resemblances, signifying Some Act, or Quality of the Bearer.
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In their Banners, Shields, or Targets they did engrave, emboss, embroyder, or depict some Beast, Bird, Fish,
In their Banners, Shields, or Targets they did engrave, emboss, embroider, or depict Some Beast, Bird, Fish,
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or other thing, whose nature and quality did best quadrate with their own.
or other thing, whose nature and quality did best quadrate with their own.
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There was a kind of sympathy between the Armes, and their bearers, to note their quality, and disposition.
There was a kind of Sympathy between the Arms, and their bearer, to note their quality, and disposition.
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Such Armes were remunerations for Service, bestowed by Kings, Emperours, and their Generals: Hereditary Testimonies of their glorious Merits.
Such Arms were remunerations for Service, bestowed by Kings, emperors, and their Generals: Hereditary Testimonies of their glorious Merits.
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This armoriall Ensigne, the Lion, was given to Judah, to shew, 1. The Courage of that Tribe above the rest;
This armorial Ensign, the lion, was given to Judah, to show, 1. The Courage of that Tribe above the rest;
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and 2. That it should be the governing, the Law-giving Tribe, 1 Chron, 5. 2. For Judah prevailed above his Brethren, and of him came the chiefe Ruler.
and 2. That it should be the governing, the Lawgiving Tribe, 1 Chronicles, 5. 2. For Judah prevailed above his Brothers, and of him Come the chief Ruler.
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And 3. That God had decreed Monarchicall Government for that people, when they should be settled in a perfect state.
And 3. That God had decreed Monarchical Government for that people, when they should be settled in a perfect state.
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And 4. That (David as the Type, & afterwards) at the fulness of time, the Lord Jesus Christ the Antitype, should be born of that Tribe according to the flesh,
And 4. That (David as the Type, & afterwards) At the fullness of time, the Lord jesus christ the Antitype, should be born of that Tribe according to the Flesh,
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and lineally descended, through the Loines of many Kings, Successive one to another, as to his humane Nature.
and lineally descended, through the Loins of many Kings, Successive one to Another, as to his humane Nature.
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And so came forth the Famous Lion of the Tribe of Judah. For it is evident that our Lord sprang out of Judah. Heb. 7. 14.
And so Come forth the Famous lion of the Tribe of Judah. For it is evident that our Lord sprang out of Judah. Hebrew 7. 14.
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And thus you have the sense, meaning, and exposition of the words.
And thus you have the sense, meaning, and exposition of the words.
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2. I shall now in the second place, give you the sum, and substance of all in one generall proposition, which I will give you in no other termes then the very words of the Text.
2. I shall now in the second place, give you the sum, and substance of all in one general proposition, which I will give you in no other terms then the very words of the Text.
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The Lord Jesus Christ is the Lion of the Tribe of Judah.The Lord jesus christ is the lion of the Tribe of Judah.
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For the evidence and demonstration of this Thesis, I will lay it out unto you in three Branches. 1. That the Lord Jesus Christ is a Lion. 2. That he is the Lion. 3. That he is the Lion of the Tribe of Judah.
For the evidence and demonstration of this Thesis, I will lay it out unto you in three Branches. 1. That the Lord jesus christ is a lion. 2. That he is the lion. 3. That he is the lion of the Tribe of Judah.
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Branch. 1. The Lord Iesus Christ is a Lion. The truth of this, with the reason, I will give you both together.Branch. 1. The Lord Iesus christ is a lion. The truth of this, with the reason, I will give you both together.
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It is both prophesyed, and typified, Gen. 49. 9. Iuda is a Lions Whelp. Iudah! this cannot be meant of the person of Judah, that's certaine:
It is both prophesied, and typified, Gen. 49. 9. Iuda is a Lions Whelp. Iudah! this cannot be meant of the person of Judah, that's certain:
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for he crouched, and bowed downe to Joseph his younger Brother, and dyed in Aegypt.
for he crouched, and bowed down to Joseph his younger Brother, and died in Egypt.
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Therefore it must be understood first, of the posterity, of the Tribe of Judah. The Ofspring of Judah shall be a Lion's Whelp:
Therefore it must be understood First, of the posterity, of the Tribe of Judah. The Offspring of Judah shall be a Lion's Whelp:
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but for what cause is he so described? Propter dignitatem Regiam. The Lion is Rex quadrupedum: The noblest of all fourefooted creatures:
but for what cause is he so described? Propter dignitatem Regiam. The lion is Rex quadrupedum: The Noblest of all fourfooted creatures:
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and the King of all beasts. Pro. 30. 30. 31. A Lion, and a King put together.
and the King of all beasts. Pro 30. 30. 31. A lion, and a King put together.
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In the 8, 9, and tenth Verse of that 49. cap. of Gen. you have a graphicall description of the Kingly power and Soveraignty that should be in the Tribe of Judah many Generations after:
In the 8, 9, and tenth Verse of that 49. cap. of Gen. you have a graphical description of the Kingly power and Sovereignty that should be in the Tribe of Judah many Generations After:
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shewing, that Iudah shall meet with many potent, and implacable enemies to conflict withall:
showing, that Iudah shall meet with many potent, and implacable enemies to conflict withal:
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that he shall conquer and subdue them all. Ver. 8. Thy hand shall be in the neck of thine Enemies.
that he shall conquer and subdue them all. Ver. 8. Thy hand shall be in the neck of thine Enemies.
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Ver. 9. From the prey, my Son thou art gone up. 1. Iudah shall teare his Enemies in pieces,
Ver. 9. From the prey, my Son thou art gone up. 1. Iudah shall tear his Enemies in Pieces,
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as a Lion rents his prey. He stouped downe, he couched as a Lion, and as an old Lion.
as a lion rends his prey. He stooped down, he couched as a lion, and as an old lion.
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That notes a full victory over all his Enemies:
That notes a full victory over all his Enemies:
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The Lion's couching is not for feare, but because he hath conquered his prey, and scattered all opposition;
The Lion's couching is not for Fear, but Because he hath conquered his prey, and scattered all opposition;
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and now, lyeth downe by it in tryumph, feeding and resting himselfe in peace.
and now, lies down by it in triumph, feeding and resting himself in peace.
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So shall Judah tread on the neck of all his enemies, and sit downe in peace.
So shall Judah tread on the neck of all his enemies, and fit down in peace.
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But to raise it to the height, it signifies, that Judah shall be the Kingly Tribe, in which should be the Regall power. 1 Chr. 5. 2. Judah prevailed above his Brethren,
But to raise it to the height, it signifies, that Judah shall be the Kingly Tribe, in which should be the Regal power. 1 Christ 5. 2. Judah prevailed above his Brothers,
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and of him came the cheife Ruler. and of him Come the chief Ruler.
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This signified, Vers. 8. Thy fathers Children shall bow downe before thee. Vers. 10. The Scepter shall not depart from Judah,
This signified, Vers. 8. Thy Father's Children shall bow down before thee. Vers. 10. The Sceptre shall not depart from Judah,
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nor a Law-giver from betweene his feet, untill Shiloh come: And this was fulfilled in David first, and in Solomon. nor a Lawgiver from between his feet, until Shiloh come: And this was fulfilled in David First, and in Solomon.
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But though the Prophesie were in part fulfilled in the temporall Kingdome of Judah, yet chiefly all is verified in Christ;
But though the Prophesy were in part fulfilled in the temporal Kingdom of Judah, yet chiefly all is verified in christ;
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and it hath its complement in the Kingdome of Christ, and is interpreted, and fully fulfilled in my Text. Jesus Christ is the Lyon of the Tribe of Judah, which words are nothing but a Periphrasis,
and it hath its compliment in the Kingdom of christ, and is interpreted, and Fully fulfilled in my Text. jesus christ is the lion of the Tribe of Judah, which words Are nothing but a Periphrasis,
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an elegant metaphoricall description of the Kingdome of Christ: Jesus Christ is a Lyon; that is, Jesus Christ is a King: Christ a King.
an elegant metaphorical description of the Kingdom of christ: jesus christ is a lion; that is, jesus christ is a King: christ a King.
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Promised, Jerem. 23. 5. Behold, the days come, saith the Lord, that I will raise unto David a righteous branch, and a King shall reigne and prosper,
Promised, Jeremiah 23. 5. Behold, the days come, Says the Lord, that I will raise unto David a righteous branch, and a King shall Reign and prosper,
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and shall execute judgement and justice in the Earth. Born. Matth. 2. 2. Where is he that is born King of the Jewes? and shall execute judgement and Justice in the Earth. Born. Matthew 2. 2. Where is he that is born King of the Jews?
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Proclaimed, Zechariah 9. 9. Rejoyce greatly, Oh Daughter of Zion, shout oh Daughter of Jerusalem! Behold thy King cometh unto thee:
Proclaimed, Zechariah 9. 9. Rejoice greatly, O Daughter of Zion, shout o Daughter of Jerusalem! Behold thy King comes unto thee:
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he is just, and having Salvation, &c. Inaugurated, Matth. 21. 5. Crowned, Psal. 21. 3. Thou settest a Crown of pure Gold on his head. he is just, and having Salvation, etc. Inaugurated, Matthew 21. 5. Crowned, Psalm 21. 3. Thou settest a Crown of pure Gold on his head.
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Cantic. 3. 11. Go forth yee Daughters of Zion, and behold King Solomon.
Cantic. 3. 11. Go forth ye Daughters of Zion, and behold King Solomon.
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That is, Jesus Christ, with the Crown wherewith his Mother Crowned him in the day of his Espousals.
That is, jesus christ, with the Crown wherewith his Mother Crowned him in the day of his Espousals.
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Revel. 6. 2 He had a Bow, and a Crown was given him. Cap. 19. 12. On his head were many Crowns.
Revel. 6. 2 He had a Bow, and a Crown was given him. Cap. 19. 12. On his head were many Crowns.
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And verse 16. Thus runs his royall Title, KING OF KINGS, AND LORD OF LORDS. He was qualified with all Kingly graces, and gifts. He was annointed a King:
And verse 16. Thus runs his royal Title, KING OF KINGS, AND LORD OF LORDS. He was qualified with all Kingly graces, and Gifts. He was anointed a King:
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The NONLATINALPHABET Psal. 45. 7. God, thy God hath annointed thee with the oyle of gladnesse above thy fellowes.
The Psalm 45. 7. God, thy God hath anointed thee with the oil of gladness above thy Fellows.
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Of old they did annoint their Kings; but Christ had an Unction above all other Kings.
Of old they did anoint their Kings; but christ had an Unction above all other Kings.
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Saul had a Viall of oyle poured on his head; Jehu a box of oyle, David a horn of oyle: every one had their measure: Saul had a Vial of oil poured on his head; Jehu a box of oil, David a horn of oil: every one had their measure:
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But Christ was annointed, not with materiall oyle, as they, but with the Holy-Ghost, and that with all fulnesse:
But christ was anointed, not with material oil, as they, but with the Holy ghost, and that with all fullness:
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God gave the Spirit unto him, non ad mensuram, Not by measure. He was annointed within, and without, all over.
God gave the Spirit unto him, non ad mensuram, Not by measure. He was anointed within, and without, all over.
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1. Within, his inward Unction was with Kingly graces. There are certain gifts, and qualifications requisite for the discharge of the Kingly Function;
1. Within, his inward Unction was with Kingly graces. There Are certain Gifts, and qualifications requisite for the discharge of the Kingly Function;
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without which no Monarch can weild the Scepter happily. 1. Strength and Courage:
without which no Monarch can wield the Sceptre happily. 1. Strength and Courage:
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the King must be a mighty and a valiant man to defend his people, and fight their Battels. 2. Wisdome,
the King must be a mighty and a valiant man to defend his people, and fight their Battles. 2. Wisdom,
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and understanding, to discern between good and bad, and to judge his people, 1 King. 3. 9. 3. Justice, Prov. 16. 12. The Throne is established by righteousnesse.
and understanding, to discern between good and bad, and to judge his people, 1 King. 3. 9. 3. justice, Curae 16. 12. The Throne is established by righteousness.
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4. Mercy, Prov. 20. 28. Mercy and truth preserve the King, and his Throne is upholden by mercy.
4. Mercy, Curae 20. 28. Mercy and truth preserve the King, and his Throne is upholden by mercy.
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All these were eminently, yea infinitely in Jesus Christ; and therefore he was meet to be a King. He was a Lion.
All these were eminently, yea infinitely in jesus christ; and Therefore he was meet to be a King. He was a lion.
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1. The Lion is strongest among Beasts, Prov. 30. 30. Courageous, and Magnanimous. So Jesus Christ, he excelled all others in power, might, and courage.
1. The lion is Strongest among Beasts, Curae 30. 30. Courageous, and Magnanimous. So jesus christ, he excelled all Others in power, might, and courage.
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The Government is upon his Shoulder. And he is called the mighty God.The Government is upon his Shoulder. And he is called the mighty God.
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Isa. 9. 6. All power is given him in Heaven, and Earth Matth. 28. 18. He is the Almighty. Rev. 1. 8. Christ is the generous Lion of undaunted Courage,Isaiah 9. 6. All power is given him in Heaven, and Earth Matthew 28. 18. He is the Almighty. Rev. 1. 8. christ is the generous lion of undaunted Courage,
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and invincible strength, to grapple with the Hunters, and savage Creatures.
and invincible strength, to grapple with the Hunters, and savage Creatures.
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2. The Lion is an Emblem of Wisdome, as well as of Strength, a Creature that hath great Sagacity.
2. The lion is an Emblem of Wisdom, as well as of Strength, a Creature that hath great Sagacity.
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Strange things are written of the wisdome and policy of the Lion, (by, and by you shall meet with some of them.) He is crafty in waiting for the Prey, watching his opportunities, Psal. 10. 9. He lyeth in wait secretly, he lurketh in his Den.
Strange things Are written of the Wisdom and policy of the lion, (by, and by you shall meet with Some of them.) He is crafty in waiting for the Prey, watching his opportunities, Psalm 10. 9. He lies in wait secretly, he lurks in his Den.
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He is subtle in deceiving the Hunter:
He is subtle in deceiving the Hunter:
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When he is hunted, sometimes he goeth forward, sometimes backward, and sweeps out his footsteps that are from the Hunter, with his taile, that no track of his may be found.
When he is hunted, sometime he Goes forward, sometime backward, and sweeps out his footsteps that Are from the Hunter, with his tail, that no track of his may be found.
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Whence it became a Proverb, Leonis Vestigia quaeris. In this grace also Christ excelled all others.
Whence it became a Proverb, Leonis Vestigia Quaeris. In this grace also christ excelled all Others.
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Solomon was famous for wisdome, (for he had sought it of God) for there was none like him before, nor after. But behold!Solomon was famous for Wisdom, (for he had sought it of God) for there was none like him before, nor After. But behold!
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here is a greater then Solomon, a wiser then Solomon; the Lord Jesus Christ. Here is a greater then Solomon, a Wiser then Solomon; the Lord jesus christ.
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In him are hid the treasures of Wisdome, and Knowledge, Col. 2. 3. And wisdome (for Government) is better then Strength.In him Are hid the treasures of Wisdom, and Knowledge, Col. 2. 3. And Wisdom (for Government) is better then Strength.
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3. In the Lion is observed strict Justice. Non punit ultra condignum; If any one hit him, or throweth a dart at him,
3. In the lion is observed strict justice. Non punit ultra condignum; If any one hit him, or throweth a dart At him,
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& hurts him not, the Lion will onely rush against him that strook the blow, & throw him down, but not hurt him:
& hurts him not, the lion will only rush against him that strook the blow, & throw him down, but not hurt him:
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If any wound the Lion, and draw blood, the Lion will turn again, and teare him, but not to death;
If any wound the lion, and draw blood, the lion will turn again, and tear him, but not to death;
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but if any kill the Lions Whelp, the Lion will slay him. In this grace of Justice Christ excelled all others.
but if any kill the Lions Whelp, the lion will slay him. In this grace of justice christ excelled all Others.
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He shall order his Kingdome, and establish it with Judgment, and with Justice for ever. Isa. 9. 7. He loveth righteousnesse and hateth wickednesse. He shall order his Kingdom, and establish it with Judgement, and with justice for ever. Isaiah 9. 7. He loves righteousness and hates wickedness.
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Psal. 45. 7. A Scepter of righteousnesse is the Scepter of his Kingdome. Heb. 1. 8. He is Melchesidec, King of righteousnesse, Heb. 7. 2. 4. In the Lion also is clemency, and mercy.
Psalm 45. 7. A Sceptre of righteousness is the Sceptre of his Kingdom. Hebrew 1. 8. He is Melchesidec, King of righteousness, Hebrew 7. 2. 4. In the lion also is clemency, and mercy.
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He is benevolent to mankind, spares them that prostrate to him, and will not hurt Women, nor little Children.
He is benevolent to mankind, spares them that prostrate to him, and will not hurt Women, nor little Children.
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And in this grace also Christ exceeded all others, Matth. 21. 5. Behold! the King cometh unto the Meek,
And in this grace also christ exceeded all Others, Matthew 21. 5. Behold! the King comes unto the Meek,
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and sitting upon an Asse, and a Colt, the fole of an Asse. and sitting upon an Ass, and a Colt, the sole of an Ass.
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Isa. 42. 2. He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3. A bruised Reed shall he not breake,
Isaiah 42. 2. He shall not cry, nor lift up, nor cause his voice to be herd in the street. 3. A Bruised Reed shall he not break,
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and the smoaking Flax shall he not quench. He wept over Ierusalem, and had compassion on the multitude. and the smoking Flax shall he not quench. He wept over Ierusalem, and had compassion on the multitude.
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He was a faithfull, and a mercifull high Priest; And he was a faithfull, and a mercifull King.He was a faithful, and a merciful high Priest; And he was a faithful, and a merciful King.
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See the oyle with which he was inwardly annointed, poured upon his head altogether, Isa. 11. 2. And the Spirit of the Lord shall rest upon him, the Spirit of wisdome,
See the oil with which he was inwardly anointed, poured upon his head altogether, Isaiah 11. 2. And the Spirit of the Lord shall rest upon him, the Spirit of Wisdom,
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and understanding, the Spirit of Counsel, & might, the Spirit of Knowledge, and of the feare of the Lord. and understanding, the Spirit of Counsel, & might, the Spirit of Knowledge, and of the Fear of the Lord.
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Here are his Kingly graces, his Lion-like qualifications, whereby he was fitted to weild the Kingdome. No man, Angell, nor Arch-angell;
Here Are his Kingly graces, his Lion-like qualifications, whereby he was fitted to wield the Kingdom. No man, Angel, nor Archangel;
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none in Heaven, and Earth, can be found meet to under-go this Office, onely Jesus Christ, God-man could beare it.
none in Heaven, and Earth, can be found meet to undergo this Office, only jesus christ, God-man could bear it.
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You have seene how the Lion, Messiah the Prince, was annointed within. Now secondly, I will make out his Title to the Crown:
You have seen how the lion, Messiah the Prince, was anointed within. Now secondly, I will make out his Title to the Crown:
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He had an externall Unction, he was annointed a King.
He had an external Unction, he was anointed a King.
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The ancient annointing of Kings, was an outward manifestation, and declaration to the whole World, of their undoubted Right, and Title to their Kingdomes;
The ancient anointing of Kings, was an outward manifestation, and declaration to the Whole World, of their undoubted Right, and Title to their Kingdoms;
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it was also a publick Assignation. And this externall Unction had Jesus Christ; not with materiall oyle, but he had a full, and undoubted right to the Government:
it was also a public Assignation. And this external Unction had jesus christ; not with material oil, but he had a full, and undoubted right to the Government:
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He was no usurper, he had a solemn calling from God the Father to this Office;
He was no usurper, he had a solemn calling from God the Father to this Office;
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and from him he derived a three-fold right. The Kingdome was his.
and from him he derived a threefold right. The Kingdom was his.
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1. By Assignation from the Father, Psal. 2. 6. I have set my King upon my holy Hill of Zion.
1. By Assignation from the Father, Psalm 2. 6. I have Set my King upon my holy Hill of Zion.
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Act. 2. 36. Therefore let all the house of Israel know assuredly, that God hath •ade that same JESUS who was crucified, both LORD, and CHRIST.
Act. 2. 36. Therefore let all the house of Israel know assuredly, that God hath •ade that same JESUS who was Crucified, both LORD, and CHRIST.
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2. By inheritance, Psal. 2. 7. I will declare the decree:
2. By inheritance, Psalm 2. 7. I will declare the Decree:
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the Lord hath sayd unto me, Thou art my Son, this day have I begotten thee.
the Lord hath said unto me, Thou art my Son, this day have I begotten thee.
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Heb. 1. 2. God hath appointed him heire of all things. Even the wicked Husbandmen acknowledged thus much, This is the heire, Mat. 21. 38.Hebrew 1. 2. God hath appointed him heir of all things. Even the wicked Husbandmen acknowledged thus much, This is the heir, Mathew 21. 38.
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3. By free Donation, Psal. 2. 8. Aske of me, and I shall give thee the Heathen for thine Inheritance,
3. By free Donation, Psalm 2. 8. Ask of me, and I shall give thee the Heathen for thine Inheritance,
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and the uttermost parts of the earth for thy possession. By this time, the first branch, or Proposition is true and evident.and the uttermost parts of the earth for thy possession. By this time, the First branch, or Proposition is true and evident.
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Christ is a Lyon, that is, A King.
christ is a lion, that is, A King.
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Therefore as after the anoynting of Jehu, they blew with Trumpets, and proclaimed, saying, Jehu is King:
Therefore as After the anointing of Jehu, they blew with Trumpets, and proclaimed, saying, Jehu is King:
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So here, having seen the anoynting, I blow the Trumpet, & proclaim, Behold, Christ is King: Behold, Christ is King.
So Here, having seen the anointing, I blow the Trumpet, & proclaim, Behold, christ is King: Behold, christ is King.
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Branch 2. The Lord Jesus Christ is NONLATINALPHABET, The Lyon. The Lyon of Lyons; The most excellent Lyon, the onely Lyon.Branch 2. The Lord jesus christ is, The lion. The lion of Lyons; The most excellent lion, the only lion.
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Christ is a King, and there's no King but Christ. NONLATINALPHABET, Isa. 43. •. I am the Lord, and beside me there is no Saviour.
christ is a King, and there's no King but christ., Isaiah 43. •. I am the Lord, and beside me there is no Saviour.
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The cheife Priests sayd, We have no King but Caesar. Christians must say, We have no King but Christ.
The chief Priests said, We have no King but Caesar. Christians must say, We have no King but christ.
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But haply, some will object, Are there not many other Kings? Were there not Kings of Israel and Judah? Had not Aegypt their Pharaohs, and the Philistims their Abimelechs? Do wee not read in Daniel, of the head of Gold? the Silver breast and armes? the Brasse belly and thighes? the Iron Legs? the four ancient and famous Monarchies? Did wee never heare of the Emperours of the West? And are there not many Kings at this very day, in the World? What, is there but one Lyon in the Forest?
But haply, Some will Object, are there not many other Kings? Were there not Kings of Israel and Judah? Had not Egypt their Pharaohs, and the philistines their Abimelechs? Do we not read in daniel, of the head of Gold? the Silver breast and arms? the Brass belly and thighs? the Iron Legs? the four ancient and famous Monarchies? Did we never hear of the emperors of the West? And Are there not many Kings At this very day, in the World? What, is there but one lion in the Forest?
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I answer with Saint Paul, There are Lords many: many Kings: And Saint Peter mentions, The King as supreame, and that as an Ordinance.
I answer with Saint Paul, There Are lords many: many Kings: And Saint Peter mentions, The King as supreme, and that as an Ordinance.
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But such a King as the Lord Jesus Christ is not in the whole World. And I will shew you some differences between Christ the King, and all other Kings.
But such a King as the Lord jesus christ is not in the Whole World. And I will show you Some differences between christ the King, and all other Kings.
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1. Christ is the onely absolute, supream, soveraigne, independent King; the onely Lord Paramount: all other Kings have but a derived, delegated power from him.
1. christ is the only absolute, supreme, sovereign, independent King; the only Lord Paramount: all other Kings have but a derived, delegated power from him.
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Pro. 8. 15. By me Kings raigne (saith the Lord Jesus, the wisedome of the Father) and Princes decree Justice. All other Kings are but subordinate, Viceroys, Lord-Deputies.Pro 8. 15. By me Kings Reign (Says the Lord jesus, the Wisdom of the Father) and Princes Decree justice. All other Kings Are but subordinate, Viceroys, Lord-Deputies.
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2. All other Kings are men, meer men; Jesus Christ is God and man;
2. All other Kings Are men, mere men; jesus christ is God and man;
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as he is the man Christ Jesus, so he is God over all, blessed for ever.
as he is the man christ jesus, so he is God over all, blessed for ever.
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No other King God-Man, but he. 3. In regard of bounds:
No other King God-Man, but he. 3. In regard of bounds:
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all other Kings, they have Dominion only over some part, and a little part of the World:
all other Kings, they have Dominion only over Some part, and a little part of the World:
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Indeed there have been Monarchs that have styled themselves Emperours of the World; but they were mistaken two wayes:
Indeed there have been Monarchs that have styled themselves emperors of the World; but they were mistaken two ways:
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First, in their times scarce halfe the habitable part of the World was discovered:
First, in their times scarce half the habitable part of the World was discovered:
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Secondly, Had they had all they layd claime to, it was but to the lower and baser part of the World, the Earth: But the Lord Jesus Christ hath an universall Kingdome.
Secondly, Had they had all they laid claim to, it was but to the lower and baser part of the World, the Earth: But the Lord jesus christ hath an universal Kingdom.
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Psal. 72. 8. He shall have Dominion from Sea to Sea, and from the River unto the ends of the Earth. Psalm 72. 8. He shall have Dominion from Sea to Sea, and from the River unto the ends of the Earth.
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v. 9. They that dwell in the Wildernesse shall bow before him, and his enemies shall lick the dust.
v. 9. They that dwell in the Wilderness shall bow before him, and his enemies shall lick the dust.
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v. 10. The Kings of Tarshish, and of the Isles shall bring presents; the Kings of Sheba, and Seba shall offer gifts.
v. 10. The Kings of Tarshish, and of the Isles shall bring presents; the Kings of Sheba, and Seba shall offer Gifts.
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v. 11. Yea, all Kings shall fall down before him, all Nations shall serve him. He is King of Kings, and Lord of Lords;
v. 11. Yea, all Kings shall fallen down before him, all nations shall serve him. He is King of Kings, and Lord of lords;
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yea, he is King of Heaven and Earth, and of all things in them. There is no universall King but he. 4. In respect of duration:
yea, he is King of Heaven and Earth, and of all things in them. There is no universal King but he. 4. In respect of duration:
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All other Kings are men that dye, and their Kingdomes have their fatall periods: few Kingdomes continue above five hundred years:
All other Kings Are men that die, and their Kingdoms have their fatal periods: few Kingdoms continue above five hundred Years:
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We use to say, So many yeares raigned the Chaldeans and Babylonians; so many the Medes and Persians, so many the Graecians, and so many the Romans (that I meddle not with the fatall mutations in our Nation.) The Lord often speaks to earthly Kings in his wrath, The Lord hath rent the Kingdome of Israel from thee;
We use to say, So many Years reigned the Chaldeans and Babylonians; so many the Medes and Persians, so many the Greeks, and so many the Romans (that I meddle not with the fatal mutations in our nation.) The Lord often speaks to earthly Kings in his wrath, The Lord hath rend the Kingdom of Israel from thee;
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saith Samuel to Saul: even this day he hath done it, and hath given it to a neighbour of thine, that is better then thou.
Says Samuel to Saul: even this day he hath done it, and hath given it to a neighbour of thine, that is better then thou.
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And this was the Writing that was written concerning Belshazzar, Thy Bingdome is divided, and given to the Medes and Persians.
And this was the Writing that was written Concerning Belshazzar, Thy Bingdome is divided, and given to the Medes and Persians.
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But unto the Sonne; unto the Lord Jesus Christ, the Father saith, Thy Throne O God is for ever and ever. But unto the Son; unto the Lord jesus christ, the Father Says, Thy Throne Oh God is for ever and ever.
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God the Father speaks concerning his Son, as Jupiter is brought in speaking of the Romans: His ego nec metas rerum,
God the Father speaks Concerning his Son, as Jupiter is brought in speaking of the Romans: His ego nec metas rerum,
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nec tempora pono, Imperium sine fine dedi. nec tempora Pono, Imperium sine fine dedi.
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His seed will I make to endure for ever, and his Throne as the dayes of Heaven. His seed will I make to endure for ever, and his Throne as the days of Heaven.
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His Throne shall be as the Sun before me. It shall be established for ever as the Moon:
His Throne shall be as the Sun before me. It shall be established for ever as the Moon:
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and as a faithfull witnesse in Heaven. SELAH. and as a faithful witness in Heaven. SELAC.
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The Angell Gabriel was sent from God to the Virgin Mary, with this Oracle, Thou shalt conceive, & bringforth a Son:
The Angel Gabriel was sent from God to the Virgae Marry, with this Oracle, Thou shalt conceive, & bringforth a Son:
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and shalt cal his name Jesus.
and shalt call his name jesus.
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He shal be great, and the Lord God shall give unto him the throne of his Father David.
He shall be great, and the Lord God shall give unto him the throne of his Father David.
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And he shall raig•e over the House of David for ever, and of his Kingdome there shall be no end. And he shall raig•e over the House of David for ever, and of his Kingdom there shall be no end.
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Jesus Christ is the Lyon. The Lyon is a Creature (as Pliny writes) that lives long to an incredible age,
jesus christ is the lion. The lion is a Creature (as pliny writes) that lives long to an incredible age,
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but Christ is the Lyon that never dyes. And there is no eternall King but Christ.
but christ is the lion that never dies. And there is no Eternal King but christ.
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You have the second Branch or Proposition: I passe to
You have the second Branch or Proposition: I pass to
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Branch 3. Jesus Christ is the Lyon of the Tribe of Judah. First, And according to the Letter, He was King of Iudah. Branch 3. jesus christ is the lion of the Tribe of Judah. First, And according to the letter, He was King of Iudah.
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He had a just right, and title to the temporall Crowne and Kingdome. He was of the Seed of David according to the flesh;
He had a just right, and title to the temporal Crown and Kingdom. He was of the Seed of David according to the Flesh;
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lineally descended from his loynes, and by undoubted succession the King and Prince, being of the Kingly race.
lineally descended from his loins, and by undoubted succession the King and Prince, being of the Kingly raze.
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This will appear by the Genealogies.
This will appear by the Genealogies.
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Saint Matthew, chap. 1. sets downe the Pedegree of Ioseph, the Husband of Mary, his supposed Father.
Saint Matthew, chap. 1. sets down the Pedigree of Ioseph, the Husband of Marry, his supposed Father.
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Hee descended from David through the loynes of Solomon. Saint Luke, chap. 3. 23. describes the Pedegree of the Virgin Mary his Mother that bare him;
He descended from David through the loins of Solomon. Saint Lycia, chap. 3. 23. describes the Pedigree of the Virgae Marry his Mother that bore him;
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shee descended from David through the loynes of Nath•n. The Husband and Wife were both of the same Family;
she descended from David through the loins of Nath•n. The Husband and Wife were both of the same Family;
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and therefore Christ had a title to the temporall Kingdome, Crown, and Dignity, both by the Fathers and Mothers side.
and Therefore christ had a title to the temporal Kingdom, Crown, and Dignity, both by the Father's and Mother's side.
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Heralds came from the East to proclaime him King there, saying, Where is he that is borne King of the Iewes? For we have seen his starr in the East, Matth. 2. 2. This Pilate subscribed,
Heralds Come from the East to proclaim him King there, saying, Where is he that is born King of the Iewes? For we have seen his star in the East, Matthew 2. 2. This Pilate subscribed,
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and would not revoke it, Iesus of Nazareth the King of the Iewes.: He was a Lyon true bred.
and would not revoke it, Iesus of Nazareth the King of the Iewes.: He was a lion true bred.
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But as for this temporall Kingdome and Dominion over Judah & the other Tribes, our Lord Jesus Christ would not meddle with it.
But as for this temporal Kingdom and Dominion over Judah & the other Tribes, our Lord jesus christ would not meddle with it.
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Hee had indeed, jus ad rem: but would never take possession.
He had indeed, jus ad remembering: but would never take possession.
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They would have taken him by force to make him King, Joh. 6. 15. but he perceiving it, departed,
They would have taken him by force to make him King, John 6. 15. but he perceiving it, departed,
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and hid himselfe in a Mountaine. Hee departed from his owne right: abdicated the earthly Kingdome, and would not meddle with it.
and hid himself in a Mountain. He departed from his own right: abdicated the earthly Kingdom, and would not meddle with it.
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Therefore secondly, By the Tribe of Judah, wee must understand the same thing that is signified by Mount Sion, and the City of the living God:
Therefore secondly, By the Tribe of Judah, we must understand the same thing that is signified by Mount Sion, and the city of the living God:
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and, the heavenly Jerusalem, Heb. 12. 22. And what is that? Vers. 23. will tell you, The generall assembly and Church of the first borne, which are written in Heaven.
and, the heavenly Jerusalem, Hebrew 12. 22. And what is that? Vers. 23. will tell you, The general assembly and Church of the First born, which Are written in Heaven.
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The whole company of the Elect, who are ordained to life eternall. Christ is the King of his Church, and the Church is Christs Kingdome:
The Whole company of the Elect, who Are ordained to life Eternal. christ is the King of his Church, and the Church is Christ Kingdom:
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The Elect, the company of true Beleevers are his subjects, and none else.
The Elect, the company of true Believers Are his subject's, and none Else.
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Psal. 2. 6. I have set my King upon my holy hill of Sion: that is, over the Church.Psalm 2. 6. I have Set my King upon my holy hill of Sion: that is, over the Church.
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As Pharaoh made Joseph Governour over all his House, so God the Father made his Sonne Jesus Christ King,
As Pharaoh made Joseph Governor over all his House, so God the Father made his Son jesus christ King,
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and Governour of the house of God; that is, the Church of God.
and Governor of the house of God; that is, the Church of God.
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This Nathanael confesseth in his little Creed; John 1 ▪ 49. Thou art the son of God:
This Nathanael Confesses in his little Creed; John 1 ▪ 49. Thou art the son of God:
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thou art the King of Israel: His peculiar jurisdiction is over the Church,thou art the King of Israel: His peculiar jurisdiction is over the Church,
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Quest. But is not Christ a great King over all the Earth? Psal. 47. 2. Answ. Christ hath a twofold Kingdome.Quest. But is not christ a great King over all the Earth? Psalm 47. 2. Answer christ hath a twofold Kingdom.
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1. Regnum potentiae: his Kingdome of power;
1. Kingdom potentiae: his Kingdom of power;
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by which, as God, together with the Father, and the holy Ghost, hee powerfully rules over all Creatures in Heaven and Earth.
by which, as God, together with the Father, and the holy Ghost, he powerfully rules over all Creatures in Heaven and Earth.
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And so all Men and Women in the World are his Subjects; yea, whether they will or no.
And so all Men and Women in the World Are his Subject's; yea, whither they will or no.
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2. Regnum gratiae, The Kingdome of grace: Whereby as Mediator, hee calls and governs his Church and chosen:
2. Kingdom Gratiae, The Kingdom of grace: Whereby as Mediator, he calls and governs his Church and chosen:
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And in regard of this latter he is sayd properly, and peculiarly to be the King of his Church, and of his Church onely.
And in regard of this latter he is said properly, and peculiarly to be the King of his Church, and of his Church only.
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Thus you have seen: 1. That Christ is a Lyon, a King. 2. That he is the Lyon, the onely King. 3. That he is the Lyon of the Tribe of Judah.
Thus you have seen: 1. That christ is a lion, a King. 2. That he is the lion, the only King. 3. That he is the lion of the Tribe of Judah.
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Now attend to the reason of all together. Why must the Lord Jesus Christ be such a Lyon? such a King?
Now attend to the reason of all together. Why must the Lord jesus christ be such a lion? such a King?
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He must be a Lyon, a King, because he is Mediator of his Church.
He must be a lion, a King, Because he is Mediator of his Church.
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This great and high office of a King was so necessary, that the Church could never have been saved, except Christ had born it.
This great and high office of a King was so necessary, that the Church could never have been saved, except christ had born it.
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A Mediatour is for the reconciling of parties that are at variance: and hee that undertakes the work, must be in grace and favour with both parties,
A Mediator is for the reconciling of parties that Are At variance: and he that undertakes the work, must be in grace and favour with both parties,
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and he must deal, not onely between, but with both parties; with the party offended, and the party offending.
and he must deal, not only between, but with both parties; with the party offended, and the party offending.
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Here the parties at odds, are God and Man. God is the party offended, Man is the party offending:
Here the parties At odds, Are God and Man. God is the party offended, Man is the party offending:
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You know how the quarrell began; man by transgressing against the Commandement, and eating of the prohibited Tree, highly provoked God:
You know how the quarrel began; man by transgressing against the Commandment, and eating of the prohibited Tree, highly provoked God:
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here came in the enmity, and man cast under an eternall •curse;
Here Come in the enmity, and man cast under an Eternal •curse;
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and must have remained under the sentence of death for ever, without a Mediator to take up the quarrell, and make peace.
and must have remained under the sentence of death for ever, without a Mediator to take up the quarrel, and make peace.
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The Lord Jesus Christ undertakes this office. There is one Mediator between God and man: the man Christ Jesus.
The Lord jesus christ undertakes this office. There is one Mediator between God and man: the man christ jesus.
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He therefore must deal and negotiate with both parties;
He Therefore must deal and negotiate with both parties;
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and to this end he puts himself upon a threefold office, of a Prophet, Priest, and King.
and to this end he puts himself upon a threefold office, of a Prophet, Priest, and King.
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1. And first hee deales with the party offended; with God for men. This hee doth in his Priestly office.
1. And First he deals with the party offended; with God for men. This he does in his Priestly office.
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Every high Priest saith the Apostle, is taken from among men; is ordained for men [ NONLATINALPHABET ] in things pertaining to God; Every high Priest Says the Apostle, is taken from among men; is ordained for men [ ] in things pertaining to God;
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that he may offer gifts and sacrifices for sin. that he may offer Gifts and Sacrifices for since.
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Here you see, he deals with God, on the behalfe of men offending, and how? by offering sacrifices:
Here you see, he deals with God, on the behalf of men offending, and how? by offering Sacrifices:
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that is, by way of satisfaction.
that is, by Way of satisfaction.
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The sentence was our, That day thou eatest, that day thou sinnest, thou shalt dye certainely. Gods justice now could not be satisfied,
The sentence was our, That day thou Eatest, that day thou Sinnest, thou shalt die Certainly. God's Justice now could not be satisfied,
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nor any reconciliation made without death;
nor any reconciliation made without death;
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no nor without the death of such a person as was without sin, without any exception;
no nor without the death of such a person as was without since, without any exception;
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yea such a person as must be God as well as man, because the satisfaction must be infinite.
yea such a person as must be God as well as man, Because the satisfaction must be infinite.
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Jesus Christ is willing (Oh the infinite grace of the Lord Jesus Christ!) to negotiate in this great businesse with his Father:
jesus christ is willing (O the infinite grace of the Lord jesus christ!) to negotiate in this great business with his Father:
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and on mans behalfe he doth three things. 1. He suffers whatsoever man should have suffered, to satisfie God and acquit sinfull man.
and on men behalf he does three things. 1. He suffers whatsoever man should have suffered, to satisfy God and acquit sinful man.
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They write of the Lyon, that he alwayes hath a quartain ague:
They write of the lion, that he always hath a quartain ague:
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I am sure Jesus Christ, the Lyon of the tribe of Judah, hee had a quotidian for us.
I am sure jesus christ, the lion of the tribe of Judah, he had a quotidian for us.
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Hee was a man of sorrowes, well acquainted with griefe, from his birth to the Crosse:He was a man of sorrows, well acquainted with grief, from his birth to the Cross:
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Yea, he dyed a bloody and a most accursed death, to appease the wrath of God, and slay the enmitty. And here the Lyon becomes a Lambe;
Yea, he died a bloody and a most accursed death, to appease the wrath of God, and slay the enmitty. And Here the lion becomes a Lamb;
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brought as a Lambe to the slaughter: brought as a Lamb to the slaughter:
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and is the very Lambe mentioned in the next Verse, which stood in the midst of the Elders,
and is the very Lamb mentioned in the next Verse, which stood in the midst of the Elders,
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as it had been slaine. Thus he satisfieth. as it had been slain. Thus he Satisfieth.
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A second businesse he doth for man, is, as a Priest, to pray, and intercede to,
A second business he does for man, is, as a Priest, to pray, and intercede to,
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and with his Father, that his Sacrifice may be availeable, and effectuall to the salvation of his Church.
and with his Father, that his Sacrifice may be available, and effectual to the salvation of his Church.
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I pray (saith Christ) for these with me now, and for all them also that shall beleeve on me. I pray (Says christ) for these with me now, and for all them also that shall believe on me.
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Thirdly, He doth ingage to his Father, that all that the Father hath given him, shall beleeve.
Thirdly, He does engage to his Father, that all that the Father hath given him, shall believe.
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That hee will work faith in them by his Spirit, John 6. 3. All that the Father giveth me, i. e. all the Elect, shal come to me, i. e. they shall beleeve.
That he will work faith in them by his Spirit, John 6. 3. All that the Father gives me, i. e. all the Elect, shall come to me, i. e. they shall believe.
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Thus Christ is an agent for man with God. And in this Priestly office, he purchased his Kingdome:
Thus christ is an agent for man with God. And in this Priestly office, he purchased his Kingdom:
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Therefore, saith God the Father, will I divide him a portion with the great, and he shal divide the spoyle with the strong; Therefore, Says God the Father, will I divide him a portion with the great, and he shall divide the spoil with the strong;
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because he hath poured out his soule unto death;
Because he hath poured out his soul unto death;
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and he was numbred with the transgressors, and he bare the sins of many, and made intercession for the transgressors. and he was numbered with the transgressors, and he bore the Sins of many, and made Intercession for the transgressors.
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Againe secondly, it is necessary, that he deale and negotiate on Gods part, with men; and this he doth as a Prophet. King. 1. As a Prophet:
Again secondly, it is necessary, that he deal and negotiate on God's part, with men; and this he does as a Prophet. King. 1. As a Prophet:
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He is sent out of the bosome of his Father unto men, to open the Book, Revel. 5. 7. 9. to declare and make knowne the secret counsell and will of God concerning the great work of redemption:
He is sent out of the bosom of his Father unto men, to open the Book, Revel. 5. 7. 9. to declare and make known the secret counsel and will of God Concerning the great work of redemption:
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what a new contract is drawne up between the Father and the Son; what Jesus Christ hath done for man;
what a new contract is drawn up between the Father and the Son; what jesus christ hath done for man;
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how he hath satisfied his debt, which he was not able to pay, and how God hath accepted of it,
how he hath satisfied his debt, which he was not able to pay, and how God hath accepted of it,
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for all those that do beleeve in him.
for all those that do believe in him.
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The summ of which negotiation you have, John 6. 40. And this is the will of him that sent me, that every one that seeth the Son (i. e.
The sum of which negotiation you have, John 6. 40. And this is the will of him that sent me, that every one that sees the Son (i. e.
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beleeveth on him) may have everlasting life: and I will raise him up at the last day. 2. As a King:
Believeth on him) may have everlasting life: and I will raise him up At the last day. 2. As a King:
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To impute and apply that great benefit of Redemption to man, and to make it effectuall:
To impute and apply that great benefit of Redemption to man, and to make it effectual:
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And to accomplish this, he must be a Lyon, he must be a King, and that for these causes.
And to accomplish this, he must be a lion, he must be a King, and that for these Causes.
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1. To gaine and gather his Kingdome:
1. To gain and gather his Kingdom:
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To gaine them first into the Kingdome of grace, and at last to gather them into the Kingdome of glory.
To gain them First into the Kingdom of grace, and At last to gather them into the Kingdom of glory.
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Now to effect this, he must be a Lyon, a potent King;
Now to Effect this, he must be a lion, a potent King;
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for he must conquer before he can raigne, yea he must make a double conquest. 1. Hee must conquer his subjects;
for he must conquer before he can Reign, yea he must make a double conquest. 1. He must conquer his subject's;
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he finds them all Enemies at first, all Rebels:
he finds them all Enemies At First, all Rebels:
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it is truely sayd of all the Children of Adam: This people hath a revolting and a rebellious heart.
it is truly said of all the Children of Adam: This people hath a revolting and a rebellious heart.
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Now these rebellious hearts Christ must subdue, and bring into subjection, making them a beleeving, a loving, a willing people.
Now these rebellious hearts christ must subdue, and bring into subjection, making them a believing, a loving, a willing people.
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Christ cannot gaine a Subject into his Kingdome but he must first conquer. 2. He also must conquer another Lyon, the Enemy-Lyon:
christ cannot gain a Subject into his Kingdom but he must First conquer. 2. He also must conquer Another lion, the Enemy-Lyon:
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he is described by Saint Peter, Epist. 1. chap. 5. Vers. 8. Your adversary the Devill,
he is described by Saint Peter, Epistle 1. chap. 5. Vers. 8. Your adversary the devil,
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as a roaring Lyon walketh about seeking whom he may devour. as a roaring lion walks about seeking whom he may devour.
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In the pawes of this Lyon are all men and women in the World by nature.
In the paws of this lion Are all men and women in the World by nature.
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The Prince of the power of the ayre, that evill Spirit worketh in the Children of disobedience, Ephes. 2. 2. The Lyon of the Tribe of Judah, must conquer that roaring Lyon the Devill,The Prince of the power of the air, that evil Spirit works in the Children of disobedience, Ephesians 2. 2. The lion of the Tribe of Judah, must conquer that roaring lion the devil,
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before hee can gather a Kingdome, and raigne. Quest. But how doth he conquer the Devill? how doth he conquer his Subjects?
before he can gather a Kingdom, and Reign. Quest. But how does he conquer the devil? how does he conquer his Subject's?
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Answ. Hee conquerd the Devill, as he was God, by force and might, by his infinite power.Answer He conquered the devil, as he was God, by force and might, by his infinite power.
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As man and Mediator, hee conquered him by his blood, by the merit and efficacy of his passion.
As man and Mediator, he conquered him by his blood, by the merit and efficacy of his passion.
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He took part of our flesh and blood, that through death hee might destroy him that had the power of death, that is, the Devill. He took part of our Flesh and blood, that through death he might destroy him that had the power of death, that is, the devil.
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And deliver them who through feare of death, were all their life time subject to bondage, Heb. 2. 14, 15. Hee spoyled Principalities and Powers, hee made a shew of them openly, tryumphing over them in it: And deliver them who through Fear of death, were all their life time Subject to bondage, Hebrew 2. 14, 15. He spoiled Principalities and Powers, he made a show of them openly, triumphing over them in it:
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that is, in or upon his Crosse, Col. 2. 15. Faith seeth Christ upon the Crosse,
that is, in or upon his Cross, Col. 2. 15. Faith sees christ upon the Cross,
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as sitting in a tryumphall Chariot. Duo (saith Origen) in cruce affixi intelliguntur: Christus visibiliter, sponte sua, ad tempus: Diabolus invisibiliter, invitus, in perpetuum.
as sitting in a tryumphall Chariot. Duo (Says Origen) in Cruce affixi intelliguntur: Christus visibiliter, sponte sua, ad Tempus: Diabolus invisibiliter, Unwillingly, in perpetuum.
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Hee conquers the rebellious hearts of his Subjects;
He conquers the rebellious hearts of his Subject's;
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and gathers together into one Kingdome, the Children of God that were scattered abroad, by his voice, Scepter, and Sword. By his voice.
and gathers together into one Kingdom, the Children of God that were scattered abroad, by his voice, Sceptre, and Sword. By his voice.
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The Lyonesse, as the learned write, brings forth her Whelps dead, and so they continue three dayes:
The Lioness, as the learned write, brings forth her Whelps dead, and so they continue three days:
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then the other Lyon doth set out his voice, and roar over them, and then they revive and live.
then the other lion does Set out his voice, and roar over them, and then they revive and live.
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Christ is the Lyon, his people are his Whelps: They are all still-borne:
christ is the lion, his people Are his Whelps: They Are all stillborn:
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Dead in trespasses and sinnes. Christ lifts up his voice, and roares in the Preaching of the Gospel, by which he recovers the life of his people. Dead in Trespasses and Sins. christ lifts up his voice, and roars in the Preaching of the Gospel, by which he recovers the life of his people.
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Verily, verily, I say unto you, saith our blessed Saviour, Joh. 5. 25. The houre is coming, Verily, verily, I say unto you, Says our blessed Saviour, John 5. 25. The hour is coming,
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and now is, when the dead shall heare the voice of the Son of God; and they that hear shall live. By his Sceptor:and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. By his Sceptor:
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And that is the same, even the Preaching of the Gospell, Psal. 110. 2. The Lord shall send the Rod, or the Scepter, of thy strength: that is, the Ministry of the Gospel, out of Zion: and by it, thou shalt rule in the middest of thine Enemies:
And that is the same, even the Preaching of the Gospel, Psalm 110. 2. The Lord shall send the Rod, or the Sceptre, of thy strength: that is, the Ministry of the Gospel, out of Zion: and by it, thou shalt Rule in the midst of thine Enemies:
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Those that were enemies, by that spirituall Scepter, thou shalt make them loving Subjects, and a willing people, vers. 3. By his Sword:
Those that were enemies, by that spiritual Sceptre, thou shalt make them loving Subject's, and a willing people, vers. 3. By his Sword:
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And that's the same still, the Preaching of the Gospell. This is the sharpe two-edged Sword that went out of Christs mouth. Revel.
And that's the same still, the Preaching of the Gospel. This is the sharp two-edged Sword that went out of Christ Mouth. Revel.
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1. 16. this is quick and powerfull, and sharper then any two-edged Sword, peircing even to the dividing asunder of soule and spirit, joynts and marrow.
1. 16. this is quick and powerful, and sharper then any two-edged Sword, piercing even to the dividing asunder of soul and Spirit, Joints and marrow.
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This is the two-edged Sword in the hand of the Saints; which binds Heathen Kings in Chaines, and Nobles in fetters of Iron:
This is the two-edged Sword in the hand of the Saints; which binds Heathen Kings in Chains, and Nobles in fetters of Iron:
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That is, the Gospel brings Heathen Princes and people into subjection to the Lord Jesus Christ.
That is, the Gospel brings Heathen Princes and people into subjection to the Lord jesus christ.
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This is that Sword of the spirit, even, the Word of God, spoken of by Saint Paul: And there you have the consummation of the conquest:
This is that Sword of the Spirit, even, the Word of God, spoken of by Saint Paul: And there you have the consummation of the conquest:
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Yes, when the spirit seconds the Word, when the holy Ghost carries it home to the heart.
Yes, when the Spirit seconds the Word, when the holy Ghost carries it home to the heart.
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Thus the Lyon, the King, the Lord Jesus Christ conquers, thus he calls his subjects together into one Kingdome, by the Word outwardly Preached to the eare,
Thus the lion, the King, the Lord jesus christ conquers, thus he calls his subject's together into one Kingdom, by the Word outwardly Preached to the ear,
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and by the spirit effectually working upon the heart; moving, and sweetly perswading it to obey the calling of Christ.
and by the Spirit effectually working upon the heart; moving, and sweetly persuading it to obey the calling of christ.
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2. Christ must be a Lyon, a King, to governe his subjects, his Church: Without Government no Society can stand;
2. christ must be a lion, a King, to govern his subject's, his Church: Without Government no Society can stand;
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when there was no King in Israel, every man did what seemed good in his owne eyes:
when there was no King in Israel, every man did what seemed good in his own eyes:
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and all things went to wrack. Christ must be a King, to give Lawes: So Christ:
and all things went to wrack. christ must be a King, to give Laws: So christ:
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There is one Lawgiver: even this Lyon: and to rule, so Christ; There is one Lawgiver: even this lion: and to Rule, so christ;
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he rules in the hearts of his people, and governs them by his spirit, They are led by the spirit of God,
he rules in the hearts of his people, and governs them by his Spirit, They Are led by the Spirit of God,
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as many as are the sons of God.
as many as Are the Sons of God.
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Judah, that is, the Lyon of the Tribe of Judah, is his Lawgiver: And he doth not onely give Lawes, Judah, that is, the lion of the Tribe of Judah, is his Lawgiver: And he does not only give Laws,
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but (that which no King nor Potentate else in the World can do) he puts his Law in their inward parts,
but (that which no King nor Potentate Else in the World can do) he puts his Law in their inward parts,
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and writes it in their hearts, Jer. 31. 33. 3. Christ must of necessity be a Lyon, a King, to protect and defend his Church, people, subjects.and writes it in their hearts, Jer. 31. 33. 3. christ must of necessity be a lion, a King, to Pact and defend his Church, people, subject's.
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The Lyon will stand to the defence of his young ones, even to the death;
The lion will stand to the defence of his young ones, even to the death;
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and having the prey in his paw, the more any offer to take it from him, the faster he holds it:
and having the prey in his paw, the more any offer to take it from him, the faster he holds it:
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So the Lyon of the Tribe of Judah. The Kingdome of Christ is ever beset with Enemies, The Heathen rage, the people conspire:
So the lion of the Tribe of Judah. The Kingdom of christ is ever beset with Enemies, The Heathen rage, the people conspire:
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the Kings of the earth set themselves, and the Rulers take Counsell together, against the Lord, and against his annointed: against his Christ. the Kings of the earth Set themselves, and the Rulers take Counsel together, against the Lord, and against his anointed: against his christ.
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They have, not onely, flesh and blood, but Principalities and Powers also; the Rulers of the darknesse of this World, They have, not only, Flesh and blood, but Principalities and Powers also; the Rulers of the darkness of this World,
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and spirituall wickednesse in high places, to wrestle withall. And therefore without a strong Protector, this kingdome would soone be dissolved and layd desolate.and spiritual wickedness in high places, to wrestle withal. And Therefore without a strong Protector, this Kingdom would soon be dissolved and laid desolate.
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Now the Lyon of the Tribe of Judah, the Lord Jesus Christ undertakes the protection of it.
Now the lion of the Tribe of Judah, the Lord jesus christ undertakes the protection of it.
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Hee will create upon every dwelling place of mount Zion, and upon her Assemblies, a cloud, He will create upon every Dwelling place of mount Zion, and upon her Assemblies, a cloud,
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and a smoak by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
and a smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
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And the Gates of Hell shall not prevaile against it. And the Gates of Hell shall not prevail against it.
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4. The Lord Jesus Christ must be the Lyon, the King, to exercise judiciary power, to execute judgement.
4. The Lord jesus christ must be the lion, the King, to exercise judiciary power, to execute judgement.
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To bring Malefactors to condigne punishment, to destroy the implacable Enemies of his Church and Kingdome.
To bring Malefactors to condign punishment, to destroy the implacable Enemies of his Church and Kingdom.
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He is therefore a Lyon, and a Bear too, Hos. 13. 7. Therefore will I be unto them as a Lyon,
He is Therefore a lion, and a Bear too, Hos. 13. 7. Therefore will I be unto them as a lion,
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as a Leopard by the way will I observe them. Vers. 8. I will meet them as a Bear that is bereaved of her Whelps,
as a Leopard by the Way will I observe them. Vers. 8. I will meet them as a Bear that is bereft of her Whelps,
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and will rent the Caul of their heart, and there will I devour them like a Lyon:
and will rend the Caul of their heart, and there will I devour them like a lion:
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the wilde beast shall tear them. the wild beast shall tear them.
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Luke 19. 27. But those mine enemies that would not that I should reign over them, bring hither and slay them before me.
Luke 19. 27. But those mine enemies that would not that I should Reign over them, bring hither and slay them before me.
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Hee also must be a Lyon, a King, to distribute rewards to his good and faithfull Subjects.
He also must be a lion, a King, to distribute rewards to his good and faithful Subject's.
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The Lyon doth teare in peices enough for his Whelps, and strangled for his Lyonesses, and filled his holes with prey, and his dens with Ravine: The lion does tear in Pieces enough for his Whelps, and strangled for his Lionesses, and filled his holes with prey, and his dens with Ravine:
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So the Lord Jesus, Divides the spoyle with the strong. He spoyled Principalities and Powers.
So the Lord jesus, Divides the spoil with the strong. He spoiled Principalities and Powers.
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He ascended up on high, hee led Captivity captive, and gave gifts to men, Ephes. 4. 8. As a King hee will, hee will inrich his subjects with grace here, and glory hereafter:He ascended up on high, he led Captivity captive, and gave Gifts to men, Ephesians 4. 8. As a King he will, he will enrich his subject's with grace Here, and glory hereafter:
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he will reward his followers, not for their merits sake, but for his mercies sake.
he will reward his followers, not for their merits sake, but for his Mercies sake.
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He will say to one, Well done thou good servant, because thou hast been saithfull in a very little, have thou authority over ten Cities:
He will say to one, Well done thou good servant, Because thou hast been saithfull in a very little, have thou Authority over ten Cities:
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And to another, Be thou also over five Cities.
And to Another, Be thou also over five Cities.
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And they that follow him in the Regeneration, when Christ the King shall sit in the throne of his glory;
And they that follow him in the Regeneration, when christ the King shall fit in the throne of his glory;
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they also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or Brethren, or Sisters, or Father, or Mother,
they also shall fit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or Brothers, or Sisters, or Father, or Mother,
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or Wife, or Children, or Lands, to become his subjects, shall receive an hundred fold, and shall inherite everlasting life. or Wife, or Children, or Lands, to become his subject's, shall receive an hundred fold, and shall inherit everlasting life.
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Thus have you the generall Doctrine.
Thus have you the general Doctrine.
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3. Before I come to make application of it, I will addresse my selfe to my third task,
3. Before I come to make application of it, I will address my self to my third task,
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and returne to the parts of the Text, and take a review of them; and speake something to them, and observe something from them distinctly and very shortly.
and return to the parts of the Text, and take a review of them; and speak something to them, and observe something from them distinctly and very shortly.
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The parts you may remember are two. 1. The Trumpet sounded. 2. The sight, or shew presented. 1. For the first: The Trumpet sounded.
The parts you may Remember Are two. 1. The Trumpet sounded. 2. The sighed, or show presented. 1. For the First: The Trumpet sounded.
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Behold! This demonstrative, as it points to some admirable thing, so it is a word of command. HereBehold! This demonstrative, as it points to Some admirable thing, so it is a word of command. Here
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Observe, It is the duty of every Christian to behold the Lord Jesus Christ. As Saint John the Divine is here called upon to behold;
Observe, It is the duty of every Christian to behold the Lord jesus christ. As Saint John the Divine is Here called upon to behold;
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so is every one enjoyned to eye the Lyon: that is, the Lord Jesus:
so is every one enjoined to eye the lion: that is, the Lord jesus:
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John the Baptist calls as much upon his Disciples, to behold the Lambe of God which taketh away the sins of the World, John 1. 29. Even Pilate could call unto the Jews, saying.John the Baptist calls as much upon his Disciples, to behold the Lamb of God which Takes away the Sins of the World, John 1. 29. Even Pilate could call unto the jews, saying.
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Behold your King! John 19. 14. But why must we alwayes set our eyes upon Christ? There are many reasons: Behold your King! John 19. 14. But why must we always Set our eyes upon christ? There Are many Reasons:
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I will fasten onely upon one, namely, Wee must alwayes behold him, that wee may imitate and follow him.
I will fasten only upon one, namely, we must always behold him, that we may imitate and follow him.
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Behold thy King, saith the Prophet Zechariah, how he cometh, he is just, meeke, and lowly. Behold thy King, Says the Prophet Zechariah, how he comes, he is just, meek, and lowly.
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And why must we thus behold him? Christ himselfe will give you the reason, Matth. 11. 29. that you may learne of him to be meeke and lowly in heart.
And why must we thus behold him? christ himself will give you the reason, Matthew 11. 29. that you may Learn of him to be meek and lowly in heart.
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I have given you my example, saith the Lord Jesus, John 13. 15. that you should do as I have done to you.
I have given you my Exampl, Says the Lord jesus, John 13. 15. that you should do as I have done to you.
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Judah had a Lion in their Standard, and that they were to follow. Jesus Christ is our Standard, The root of Iesse: i. e. Judah had a lion in their Standard, and that they were to follow. jesus christ is our Standard, The root of Iesse: i. e.
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Christ, springing out of Davids stock, shall stand for an Ensigne of the people.
christ, springing out of Davids stock, shall stand for an Ensign of the people.
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Luke 2. 34. Behold, saith Simeon, this Childe Iesus, is set NONLATINALPHABET, for a Banner, which shall meet with contradiction: a military signe.Luke 2. 34. Behold, Says Simeon, this Child Iesus, is Set, for a Banner, which shall meet with contradiction: a military Signen.
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It is our duty to follow our Ensigne, and that is a Lyon. 2. You have heard the Trumpet sounded:
It is our duty to follow our Ensign, and that is a lion. 2. You have herd the Trumpet sounded:
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I will now lead you to the second part of the Text, Viz. The sight, or shew, The Lyon of the tribe of Iudah:
I will now led you to the second part of the Text, Viz. The sighed, or show, The lion of the tribe of Iudah:
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and why of the Tribe of Judah? The Apostle shall give you the reason clearly, Heb. 7. 14. For it is evident that our Lord sprang out of Iudah.
and why of the Tribe of Judah? The Apostle shall give you the reason clearly, Hebrew 7. 14. For it is evident that our Lord sprang out of Iudah.
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Observe then, the Pedigree of this Lyon.
Observe then, the Pedigree of this lion.
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He came out of the loynes of Judah, the fourth Son of Jacob, and was born in that Tribe.
He Come out of the loins of Judah, the fourth Son of Jacob, and was born in that Tribe.
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In the words next following my Text, Christ is called the root of David: which metaphoricall expression doth imply two things.
In the words next following my Text, christ is called the root of David: which metaphorical expression does imply two things.
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1. That Christ indeed is Davids root, David sprang from him.
1. That christ indeed is Davids root, David sprang from him.
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David in spirit called him Lord, and hee might also call him Father, for Jesus Christ is the everlasting Father, Isa. 9. 6. All things were made by him, David in Spirit called him Lord, and he might also call him Father, for jesus christ is the everlasting Father, Isaiah 9. 6. All things were made by him,
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and without him was not any thing made, that was made, Iohn 1. 3. Even David had his originall from him.and without him was not any thing made, that was made, John 1. 3. Even David had his original from him.
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Secondly, and most properly, the meaning is, that David was the root of Christ:
Secondly, and most properly, the meaning is, that David was the root of christ:
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that is, Christ sprang from David. God raised up Christ out of the decayed House of David, by his mighty arme.
that is, christ sprang from David. God raised up christ out of the decayed House of David, by his mighty arm.
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So plainly Isa. 11. 1. There shall come forth a Rod out of the stemme of Jesse, and a branch shall grow out of his roots.
So plainly Isaiah 11. 1. There shall come forth a Rod out of the stem of Jesse, and a branch shall grow out of his roots.
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You have both together, Revel. 22. 16. I am (saith Christ) the Root, and the Offspring of David.
You have both together, Revel. 22. 16. I am (Says christ) the Root, and the Offspring of David.
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I bear David, in regard of my Deity: and I come of David, in regard of my Humanity:
I bear David, in regard of my Deity: and I come of David, in regard of my Humanity:
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The whole amounts to thus much, That Christ is Man. He is God of the substance of his Father, begotten before the Worlds:
The Whole amounts to thus much, That christ is Man. He is God of the substance of his Father, begotten before the World's:
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and Man of the substance of his Mother, borne in the World: Of a reasonable soule, and humane flesh subsisting.
and Man of the substance of his Mother, born in the World: Of a reasonable soul, and humane Flesh subsisting.
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Jesus Christ our Lord was made of the Seed of David, according to the flesh, Rom. 1. 3. He took our flesh, he took all our infirmities, sin onely excepted. jesus christ our Lord was made of the Seed of David, according to the Flesh, Rom. 1. 3. He took our Flesh, he took all our infirmities, sin only excepted.
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4. I have by Gods gracious assistance finished the Doctrinall part: I enter now upon my fourth and last taske, but not the least: It is, to make application.
4. I have by God's gracious assistance finished the Doctrinal part: I enter now upon my fourth and last task, but not the least: It is, to make application.
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Put all together that I have spoken, and it will be profitable. 1. To instruct. 2. To convince. 3. To exhort. 4. To comfort. I shall prosecute these distinctly:
Put all together that I have spoken, and it will be profitable. 1. To instruct. 2. To convince. 3. To exhort. 4. To Comfort. I shall prosecute these distinctly:
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the Lord order and direct my tongue, and rightly dispose your hearts for the obedient receiving of the word. Behold, and hearken.
the Lord order and Direct my tongue, and rightly dispose your hearts for the obedient receiving of the word. Behold, and harken.
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And first it wil serve for our Instruction. From all that hath been said, we may gather divers NONLATINALPHABET: Corollaries, Consectary conclusions;
And First it will serve for our Instruction. From all that hath been said, we may gather diverse: Corollaries, Consectary conclusions;
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as additions for our better information, concerning this Lion, this King.
as additions for our better information, Concerning this lion, this King.
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Obs. 1. Quale Regnum. What manner of Kingdome, the Kingdome of Christ is: A Spiritual, not a temporall Kingdome.
Obs. 1. Quale Kingdom. What manner of Kingdom, the Kingdom of christ is: A Spiritual, not a temporal Kingdom.
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The Conquest of temporall, and earthly Kings, is of Countries, Cities, Castles, Navies. The Conquest of Christ our King, is of the hearts of his people; he brings them into subjection.
The Conquest of temporal, and earthly Kings, is of Countries, Cities, Castles, Navies. The Conquest of christ our King, is of the hearts of his people; he brings them into subjection.
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The Rule of Temporall, and Earthly Kings, is over the bodies, and goods of their Subjects.
The Rule of Temporal, and Earthly Kings, is over the bodies, and goods of their Subject's.
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But Christs Throne is set up in the Soules of his people; by his Spirit he rules in the inward man.
But Christ Throne is Set up in the Souls of his people; by his Spirit he rules in the inward man.
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Temporall Kingdomes are obtained, & defended by force of Armes, carnall Weapons, the Arm of flesh;
Temporal Kingdoms Are obtained, & defended by force of Arms, carnal Weapons, the Arm of Flesh;
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but Christs Kingdome is won, and maintained by Spiritual Weapons; the Word, and Spirit.
but Christ Kingdom is wone, and maintained by Spiritual Weapons; the Word, and Spirit.
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For the Weapons of our Warfare are not carnall, but mighty through God, to the pulling down of strong holds, casting down imaginations, For the Weapons of our Warfare Are not carnal, but mighty through God, to the pulling down of strong holds, casting down Imaginations,
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and every high thing that exalteth it selfe against the Knowledge of God, and bringing into Captivity every thought to the obedience of Christ. 2. Cor. 10. 4. 5. Christ himselfe renounceth all temporall, and earthly Dominion.and every high thing that Exalteth it self against the Knowledge of God, and bringing into Captivity every Thought to the Obedience of christ. 2. Cor. 10. 4. 5. christ himself Renounceth all temporal, and earthly Dominion.
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Thus Iesus answered Pilate: My Kingdome is not of this World;
Thus Iesus answered Pilate: My Kingdom is not of this World;
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if my Kingdome were of this World, then would my Servants sight, that I should not be delivered to the Jewes;
if my Kingdom were of this World, then would my Servants sighed, that I should not be Delivered to the Jews;
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but now is my Kingdome not from hence, Joh. 18. 36. In respect of Dominion, Right, and Title;but now is my Kingdom not from hence, John 18. 36. In respect of Dominion, Right, and Title;
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all the Kingdomes of the World are the Lord Iesus Christ's. He hath jus ad rem: But in regard of Possession, and use, hee abdicates all.
all the Kingdoms of the World Are the Lord Iesus Christ's. He hath jus ad remembering: But in regard of Possession, and use, he abdicates all.
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He never owned any temporall Possessions:
He never owned any temporal Possessions:
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When they would have come, and taken him by force, to make him King, he departed alone himselfe, When they would have come, and taken him by force, to make him King, he departed alone himself,
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and hid himselfe in a Mountaine, Ioh. 6. 15.and hid himself in a Mountain, John 6. 15.
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The more is their folly, that by being Subjects of Christs Kingdome, expect chiefly temporall good things, Riches, Honours, and Pleasures.
The more is their folly, that by being Subject's of Christ Kingdom, expect chiefly temporal good things, Riches, Honours, and Pleasures.
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So the Iewes, they alwaies dreamed of a worldly Kingdome, and yet expect a Messiah to come with outward Pomp, and worldly Glory.
So the Iewes, they always dreamed of a worldly Kingdom, and yet expect a Messiah to come with outward Pomp, and worldly Glory.
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Yea the very Apostles were nibling at this.
Yea the very Apostles were nibbling At this.
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Act. 1. 6. Wilt thou at this time restore the Kingdome to Israel? And the Mother of Zebedees Children lingred after this:Act. 1. 6. Wilt thou At this time restore the Kingdom to Israel? And the Mother of Zebedee's Children lingered After this:
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Grant that these my two Sons may sit, the one at thy right hand, and the other on thy left, in thy Kingdome. She meanes a temporall Kingdome: Grant that these my two Sons may fit, the one At thy right hand, and the other on thy left, in thy Kingdom. She means a temporal Kingdom:
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But what saith Iesus Christ to her? Yee know not what you ask;
But what Says Iesus christ to her? Ye know not what you ask;
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are you able to drink of the Cup that I shall drinke of, and to be baptized with the Baptisme that I am baptized with? Can you drink of a cup of deadly Wine, with me? Can you endure to be plunged over head, Are you able to drink of the Cup that I shall drink of, and to be baptised with the Baptism that I am baptised with? Can you drink of a cup of deadly Wine, with me? Can you endure to be plunged over head,
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and eares, in a flood of Afflictions? This you must look for in my Kingdome:
and ears, in a flood of Afflictions? This you must look for in my Kingdom:
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Riches, and Honours, and Offices, these are not the good things of Christs Kingdome; no, no.
Riches, and Honours, and Offices, these Are not the good things of Christ Kingdom; no, no.
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The Kingdome of God, is not meat, and drink, but righteousnesse, and peace, and joy in the Holy-Ghost, Rom. 14. 17. 2. Against the Chiliasts, or Millenaries:The Kingdom of God, is not meat, and drink, but righteousness, and peace, and joy in the Holy ghost, Rom. 14. 17. 2. Against the Chiliasts, or Millennials:
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That the 1000 yeares reigne of the Saints upon the Earth, is but a meer dream, a falshood, a grosse error.
That the 1000 Years Reign of the Saints upon the Earth, is but a mere dream, a falsehood, a gross error.
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They fancy to themselves, that a 1000 years before the generall resurrection, Christ in his humane nature shall come to Ierusalem, where he was crucified:
They fancy to themselves, that a 1000 Years before the general resurrection, christ in his humane nature shall come to Ierusalem, where he was Crucified:
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that all the Martyrs, and Saints departed of the old and new Testament shall rise in their Bodys:
that all the Martyrs, and Saints departed of the old and new Testament shall rise in their Bodies:
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and that they, and all the liviug Saints shall raign with him 1000 yeares. They shall subdue with bloudshed all wicked Princes, and disobedient Nations.
and that they, and all the liviug Saints shall Reign with him 1000 Years. They shall subdue with bloodshed all wicked Princes, and disobedient nations.
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They shall live without any disturbance from any enemy without, or within. That they shall all live without sin, and without Ordinances:
They shall live without any disturbance from any enemy without, or within. That they shall all live without since, and without Ordinances:
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that they shall passe these 1000 years with all manner of earthly delights, begetting many children, eating and drinking, and making merry.
that they shall pass these 1000 Years with all manner of earthly delights, begetting many children, eating and drinking, and making merry.
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This error, (first set a foot by that Arch-heretick Cerinthus) I will not enter the lists to encounter it, I will not meddle with the controversy.
This error, (First Set a foot by that Arch-heretic Cerinthus) I will not enter the lists to encounter it, I will not meddle with the controversy.
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I shall only speak a word, if it may be, to shame the fautors of this fond fancy.
I shall only speak a word, if it may be, to shame the fautors of this found fancy.
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What, a Saint? and so addicted to carnall pleasures? Did Christ ever enjoy such an earthly Kingdome? Alas, alas!
What, a Saint? and so addicted to carnal pleasures? Did christ ever enjoy such an earthly Kingdom? Alas, alas!
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The Foxes have holes, and the foules of the Aire have nests, but the Sun of man had not where to lay his head. He contemned these low things. The Foxes have holes, and the fowls of the Air have nests, but the Sun of man had not where to lay his head. He contemned these low things.
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And what must the Saints his followers look for upon earth? Christ himselfe shall tell them:
And what must the Saints his followers look for upon earth? christ himself shall tell them:
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If any man will come after me, let him deny himselfe, and take up his Crosse, and follow me. If any man will come After me, let him deny himself, and take up his Cross, and follow me.
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Christ went through this World bearing the Crosse;
christ went through this World bearing the Cross;
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and shall the Saints look to weare Crownes here below? The generous Lyon will not eat any dead thing,
and shall the Saints look to wear Crowns Here below? The generous lion will not eat any dead thing,
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or stinking carcase, only what is living, and sweet: he takes his prey & eats it whilest it bleeds, and trembles.
or stinking carcase, only what is living, and sweet: he Takes his prey & eats it whilst it bleeds, and trembles.
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These earthly things, riches, honors, pleasures, are but dead things, stinking carkases.
These earthly things, riches, honours, pleasures, Are but dead things, stinking carcases.
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Surely all those whose hearts and affections feed upon them, they are not right whelps of the Lyon of the Tribe of Iudah.
Surely all those whose hearts and affections feed upon them, they Are not right whelps of the lion of the Tribe of Iudah.
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If you be not ashamed of the love of the World, The lust of the flesh, the lust of the eyes, and the Pride of life;
If you be not ashamed of the love of the World, The lust of the Flesh, the lust of the eyes, and the Pride of life;
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The worlds Trinity, Pleasures, profits, preferments; Yet be ashamed to affect a temporall reigne, because Christ renounced it.
The world's Trinity, Pleasures, profits, preferments; Yet be ashamed to affect a temporal Reign, Because christ renounced it.
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I shall say no more to them that expect such a carnall raigne with Christ on earth,
I shall say no more to them that expect such a carnal Reign with christ on earth,
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but what Saint Augustine saith to the Theife upon the Crosse, in his elegant Prosopopoeia, Lord, sayes the Malefactor to Jesus, remember me when thou comest into thy Kingdome? Kingdome, sayes Augustine, Quid Regium vides? What royalty, Oh! wretched man, dost thou behold? what Crown dost thou see,
but what Saint Augustine Says to the Thief upon the Cross, in his elegant Prosopopoeia, Lord, Says the Malefactor to jesus, Remember me when thou Comest into thy Kingdom? Kingdom, Says Augustine, Quid Regium vides? What royalty, Oh! wretched man, dost thou behold? what Crown dost thou see,
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but a Crown of Thornes? what Robe? what Purple? but a Common Souldiers tattered Red-coat? what Scepter but a Reed? what homage,
but a Crown of Thorns? what Robe? what Purple? but a Common Soldiers tattered Redcoat? what Sceptre but a Reed? what homage,
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but the mocks and taunts of the raging multitude? what throne but the Crosse? what guard, but the barbarous executioners? Here's Christs raigne upon earth;
but the mocks and taunts of the raging multitude? what throne but the Cross? what guard, but the barbarous executioners? Here's Christ Reign upon earth;
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hee raigned in suffering, he conquered by dying, he tryumphed in the Crosse: go thou and be content to do likewise.
he reigned in suffering, he conquered by dying, he triumphed in the Cross: go thou and be content to do likewise.
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Obser. 3. The Lord Jesus Christ is the Lyon of the Tribe of Judah, the King of his Church.Observation 3. The Lord jesus christ is the lion of the Tribe of Judah, the King of his Church.
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Then, the government of the Church is Monarchicall. This is the happinesse of the Church: Monarchy is the best Government, and Christ is the best King:
Then, the government of the Church is Monarchical. This is the happiness of the Church: Monarchy is the best Government, and christ is the best King:
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And no King of the Church but Jesus Christ.
And no King of the Church but jesus christ.
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God hath put all things under his feet, and gave him to be the head over all things to the Church, which is his body, Eph. 1. 22, 23. Here at one blow, off goes the triple Crowne.God hath put all things under his feet, and gave him to be the head over all things to the Church, which is his body, Ephesians 1. 22, 23. Here At one blow, off Goes the triple Crown.
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The Popes Kingdome is overthrowne, and the High Priest of Rome, the Universall Bishop is deposed;
The Popes Kingdom is overthrown, and the High Priest of Rome, the Universal Bishop is deposed;
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if the Pope be King, then there are two Kings of the Church, and Jesus Christ is not THE Lyon, the onely King.
if the Pope be King, then there Are two Kings of the Church, and jesus christ is not THE lion, the only King.
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Bellarmine grants it, that Christ is the onely King, and Monarch of the Church, which doth spiritually and invisibly govern it:Bellarmine grants it, that christ is the only King, and Monarch of the Church, which does spiritually and invisibly govern it:
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yet saith he, the Church being corporall and visible, it stands in need of some one to be the visible and highest judge to decide controversies, to compose all strifes about Religion, to ordaine all inferiour Officers, Bishops, Pastors, &c. To containe them in their duties, and keep them in unity;
yet Says he, the Church being corporal and visible, it Stands in need of Some one to be the visible and highest judge to decide controversies, to compose all strifes about Religion, to ordain all inferior Officers, Bishops, Pastors, etc. To contain them in their duties, and keep them in unity;
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and the visible government of the Church must be Monarchicall.
and the visible government of the Church must be Monarchical.
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The Church of Rome hath found out other Lyons, besides the Lyon of the Tribe of Judah. They usually called their Popes Leones. In 440. they had their Leo Magnus, and ten since him have borne the same name.
The Church of Room hath found out other Lyons, beside the lion of the Tribe of Judah. They usually called their Popes Leones. In 440. they had their Leo Magnus, and ten since him have born the same name.
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But the Pope must change his kind, and be content to be another Beast.
But the Pope must change his kind, and be content to be Another Beast.
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A roaring and a devouring Lyon we will allow him to be, who rents and teares the Saints of God.
A roaring and a devouring lion we will allow him to be, who rends and tears the Saints of God.
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But Christ is the onely Lyon of Judah, the onely King of his Church.
But christ is the only lion of Judah, the only King of his Church.
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That there is a visible, and externall government of the Church, distinct from the Politicall, by the word and discipline we affirme:
That there is a visible, and external government of the Church, distinct from the Political, by the word and discipline we affirm:
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But Jesus Christ hath ordained it, not Monarchicall, but Aristocraticall, Matth. 18. 17. Acts 20. 17, 28. 1 Tim. 5. 17. It must be governed by the Bishops, Pastors, Teachers, Elders, and Deacons; in the severall Precincts.
But jesus christ hath ordained it, not Monarchical, but Aristocratical, Matthew 18. 17. Acts 20. 17, 28. 1 Tim. 5. 17. It must be governed by the Bishops, Pastors, Teachers, Elders, and Deacons; in the several Precincts.
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The whole world is too large a Dioces for any one mortall Creature to take care of.
The Whole world is too large a Diocese for any one Mortal Creature to take care of.
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The care of all Churches is beyond the strength of any one man.
The care of all Churches is beyond the strength of any one man.
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Onely the Lyon of the Tribe of Iudah can open the Book, and read it to all Churches:
Only the lion of the Tribe of Iudah can open the Book, and read it to all Churches:
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Hee onely can rule, and govern all Churches. Christ himselfe is present to all his Churches;
He only can Rule, and govern all Churches. christ himself is present to all his Churches;
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namely, by his Spirit, which is more to the advantage of all Churches, then his bodily presence would be, Ioh. 16. 7. And therefore none of the Churches stand in need of the Pope, to give Lawes to them, or to govern them.
namely, by his Spirit, which is more to the advantage of all Churches, then his bodily presence would be, John 16. 7. And Therefore none of the Churches stand in need of the Pope, to give Laws to them, or to govern them.
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He is an Usurper, and must down; Christ is the Lion, the onely King of the Church.
He is an Usurper, and must down; christ is the lion, the only King of the Church.
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Observ. 4. Christ is the Lyon of the Tribe of Judah; that is, lineally descended from the Patriarch Iudah. That may seem strange;Observation 4. christ is the lion of the Tribe of Judah; that is, lineally descended from the Patriarch Iudah. That may seem strange;
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why should not the Messiah have sprang rather out of Reuben? Because he was the first-born:
why should not the Messiah have sprang rather out of Reuben? Because he was the firstborn:
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Iudah was the fourth Son of Iacob. The reason hereof you have, Gen, 35. 22. Reuben went and lay with Bilhah his Fathers Concubine. He committed this foule sin, and Israel heard it: And for this cause he disinherited Reuben, and the blessing of the Birth-right fell upon Iudahs head. Iudah was the fourth Son of Iacob. The reason hereof you have, Gen, 35. 22. Reuben went and lay with Bilhah his Father's Concubine. He committed this foul since, and Israel herd it: And for this cause he disinherited Reuben, and the blessing of the Birthright fell upon Judas head.
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He became the Lyon; the Soveraignty and Princedome was his.
He became the lion; the Sovereignty and Princedom was his.
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Observe then, Sin disinheriteth: See this, Heb. 12. 16. Least there be any fornicator, or prophane person, as Esau;
Observe then, since disinheriteth: See this, Hebrew 12. 16. lest there be any fornicator, or profane person, as Esau;
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who for one morsell of meat, sold his Birth-right, 17. For ye know that afterward when he would have inherited the Blessing, he was rejected. who for one morsel of meat, sold his Birthright, 17. For you know that afterwards when he would have inherited the Blessing, he was rejected.
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Here you have 2 distinct examples to confirm this truth. First, the Fornicator, namely Reuben, who defiled his Fathers Concubine, and for that was disinherited.
Here you have 2 distinct Examples to confirm this truth. First, the Fornicator, namely Reuben, who defiled his Father's Concubine, and for that was disinherited.
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Secondly, Esau was the first-born, yet lost the Inheritance, the Lordship, and Dominion, because of his prophanenesse;
Secondly, Esau was the firstborn, yet lost the Inheritance, the Lordship, and Dominion, Because of his profaneness;
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For the sentence was passed from the mouth of God: The Elder shall serve the younger, Gen. 25. 23. Haply, some vile, and desperate Sinners will make nothing of this.
For the sentence was passed from the Mouth of God: The Elder shall serve the younger, Gen. 25. 23. Haply, Some vile, and desperate Sinners will make nothing of this.
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Tush, say they, let them looke to this that are borne to Lands, and great Possessions;
Tush, say they, let them look to this that Are born to Lands, and great Possessions;
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our Fathers have not a penny to leave us, we have no Inheritance to loose: What, no Inheritance? Then are you Bastards and not Sons.
our Father's have not a penny to leave us, we have no Inheritance to lose: What, no Inheritance? Then Are you Bastards and not Sons.
po12 n2 vhb xx dt n1 pc-acp vvi pno12, pns12 vhb dx n1 pc-acp vvi: q-crq, dx n1? av vbr pn22 n2 cc xx n2.
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Then God is not your Father; all the true Children of God have a two-fold Inheritance.
Then God is not your Father; all the true Children of God have a twofold Inheritance.
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The grace, favour, and blessing of God in this life, and eternall glory in the life to come.
The grace, favour, and blessing of God in this life, and Eternal glory in the life to come.
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They be Heires of God, and joynt-heires with Christ. But to the ungodly the Lord saith: They be Heirs of God, and Joint heirs with christ. But to the ungodly the Lord Says:
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Know yee, that the unrighteous shall not inherite the Kingdome of God: Know ye, that the unrighteous shall not inherit the Kingdom of God:
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Be not deceived, neither Fornicators nor Idolaters, nor Adulterers, nor effeminate, nor abusers of themselves with mankinde,
Be not deceived, neither Fornicators nor Idolaters, nor Adulterers, nor effeminate, nor Abusers of themselves with mankind,
vbb xx vvn, dx n2 ccx n2, ccx n2, ccx j, ccx n2 pp-f px32 p-acp n1,
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nor theeves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall ever inherite the Kingdome of God. Observ. 5. For our instruction:nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall ever inherit the Kingdom of God. Observation 5. For our instruction:
ccx n2, ccx j, ccx n2, ccx n2, ccx n2, vmb av vvb dt n1 pp-f np1. np1 crd p-acp po12 n1:
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How miserable, deplorable, and desperate our condition is by nature:
How miserable, deplorable, and desperate our condition is by nature:
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so lost, as that nothing in Heaven or Earth could recover us, but the power, strength, wisedome, goodnesse,
so lost, as that nothing in Heaven or Earth could recover us, but the power, strength, Wisdom, Goodness,
av vvn, c-acp cst pix p-acp n1 cc n1 vmd vvi pno12, cc-acp dt n1, n1, n1, n1,
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and courage of such a Lyon as the Lyon of the Tribe of Judah.
and courage of such a lion as the lion of the Tribe of Judah.
cc n1 pp-f d dt n1 c-acp dt n1 pp-f dt n1 pp-f np1.
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We are all borne dead (as you have heard) and should never have revived,
We Are all born dead (as you have herd) and should never have revived,
pns12 vbr d vvn j (c-acp pn22 vhb vvn) cc vmd av-x vhi vvn,
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if this Lyon had not roared over us. We are blinde by nature:
if this lion had not roared over us. We Are blind by nature:
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The naturall man receiveth not the things of the spirit of God, for they are foolishnesse unto him, neither can hee know them: The natural man receives not the things of the Spirit of God, for they Are foolishness unto him, neither can he know them:
dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31, dx vmb pns31 vvi pno32:
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He is ignorant of God and of Christ, and of the will of God concerning mans salvation:
He is ignorant of God and of christ, and of the will of God Concerning men salvation:
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and in that ignorance must have perished everlastingly, if the Lyon of the Tribe of Judah had not opened the Book, and unloosed the Seales thereof.
and in that ignorance must have perished everlastingly, if the lion of the Tribe of Judah had not opened the Book, and unloosed the Seals thereof.
cc p-acp d n1 vmb vhi vvn av-j, cs dt n1 pp-f dt n1 pp-f np1 vhd xx vvn dt n1, cc vvd dt n2 av.
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No man hath seen God at any time, the onely begotten Son, which is in the bosome of the Father, he hath declared him, Ioh. 1. 18. We were all by nature under the guilt of sin, under the wrath of God:No man hath seen God At any time, the only begotten Son, which is in the bosom of the Father, he hath declared him, John 1. 18. We were all by nature under the guilt of since, under the wrath of God:
dx n1 vhz vvn np1 p-acp d n1, dt av-j vvn n1, r-crq vbz p-acp dt n1 pp-f dt n1, pns31 vhz vvn pno31, np1 crd crd pns12 vbdr d p-acp n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1:
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we could never have been acquitted, we could never have been reconciled, but must have lain under Gods fierce anger for ever,
we could never have been acquitted, we could never have been reconciled, but must have lain under God's fierce anger for ever,
pns12 vmd av-x vhi vbn vvn, pns12 vmd av-x vhi vbn vvn, cc-acp vmb vhi vvn p-acp npg1 j n1 c-acp av,
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if the Lyon of the Tribe of Judah had not stepped in between the party offended,
if the lion of the Tribe of Judah had not stepped in between the party offended,
cs dt n1 pp-f dt n1 pp-f np1 vhd xx vvn p-acp p-acp dt n1 vvn,
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and the party offending, and made peace: For Jesus Christ is our peace.
and the party offending, and made peace: For jesus christ is our peace.
cc dt n1 vvg, cc vvd n1: c-acp np1 np1 vbz po12 n1.
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And to effect this, the Lyon was forced to change his Kinde, and to become a Lambe:
And to Effect this, the lion was forced to change his Kind, and to become a Lamb:
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a true Paschall Lambe, and to be sacrificed for us.
a true Paschal Lamb, and to be sacrificed for us.
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I beheld, saith Saint Iohn, verse 6. and loe! in the midst of the Throne and of the foure Beasts, I beheld, Says Saint John, verse 6. and lo! in the midst of the Throne and of the foure Beasts,
pns11 vvd, vvz n1 np1, n1 crd cc uh! p-acp dt n1 pp-f dt n1 cc pp-f dt crd n2,
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and in the midst of the Elders stood a Lambe as it had been slaine.
and in the midst of the Elders stood a Lamb as it had been slain.
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Behold the Lambe of God, which taketh away the sin of the World, Joh. 1. 29. For he is our peace, having abolished in his flesh the Enmity.
Behold the Lamb of God, which Takes away the since of the World, John 1. 29. For he is our peace, having abolished in his Flesh the Enmity.
vvb dt n1 pp-f np1, r-crq vvz av dt n1 pp-f dt n1, np1 crd crd c-acp pns31 vbz po12 n1, vhg vvn p-acp po31 n1 dt n1.
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And that he might reconcile both unto God, in one body by the Crosse, having slaine the Enemy thereby. And that he might reconcile both unto God, in one body by the Cross, having slain the Enemy thereby.
cc cst pns31 vmd vvi d p-acp np1, p-acp crd n1 p-acp dt n1, vhg vvn dt n1 av.
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We were in the Jaw, and Paw of the roaring Lyon:
We were in the Jaw, and Paw of the roaring lion:
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who could have snatched us out of his Fangs? We had been the Bond-slaves of Satan for ever:
who could have snatched us out of his Fangs? We had been the Bondslaves of Satan for ever:
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wee had been Captives in the Prison, in the Dungeon of Hell for ever;
we had been Captives in the Prison, in the Dungeon of Hell for ever;
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we had been utterly devoured, if the Lyon of the Tribe of Judah had not conquered the Lyon of the infernall Pit. But when he saw that there was no man,
we had been utterly devoured, if the lion of the Tribe of Judah had not conquered the lion of the infernal Pit. But when he saw that there was no man,
pns12 vhd vbn av-j vvn, cs dt n1 pp-f dt n1 pp-f np1 vhd xx vvn dt n1 pp-f dt j np1 p-acp c-crq pns31 vvd cst pc-acp vbds dx n1,
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and wondred that there was no Intercessor, therefore his arme brought Salvation unto him, and his Righteousnesse it sustained him. and wondered that there was no Intercessor, Therefore his arm brought Salvation unto him, and his Righteousness it sustained him.
cc vvd cst pc-acp vbds dx n1, av po31 n1 vvd n1 p-acp pno31, cc po31 n1 pn31 vvd pno31.
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O the depth of our miserie, in our naturall, in our lost condition!
Oh the depth of our misery, in our natural, in our lost condition!
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Observ. 6. That from Genesis to the Revelation, the Church of God gives the same coat: viz. The Lyon:Observation 6. That from Genesis to the Revelation, the Church of God gives the same coat: viz. The lion:
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the Armes were given, Gen. 49. 9. And the same Ensigne is advanced here again in the Text more plainly.
the Arms were given, Gen. 49. 9. And the same Ensign is advanced Here again in the Text more plainly.
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The Iewes, and the Gentiles have all the same Christ. One, and the same Lyon.The Iewes, and the Gentiles have all the same christ. One, and the same lion.
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Jesus Christ is the Lyon of the Tribe of Iudah: And he is the Lyon of the Gentiles also;
jesus christ is the lion of the Tribe of Iudah: And he is the lion of the Gentiles also;
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Jewes, and Gentiles are all under one Prophet, Priest, King, and Captain.
Jews, and Gentiles Are all under one Prophet, Priest, King, and Captain.
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All that are saved, from the beginning of the World, to the end thereof, they obtaine Salvation by Iesus Christ.
All that Are saved, from the beginning of the World, to the end thereof, they obtain Salvation by Iesus christ.
av-d d vbr vvn, p-acp dt n-vvg pp-f dt n1, p-acp dt n1 av, pns32 vvb n1 p-acp np1 np1.
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There was never any way of Salvation but one. The ancient Patriarches, and Prophets: the ancient Iewes were all Christians;
There was never any Way of Salvation but one. The ancient Patriarchs, and prophets: the ancient Iewes were all Christians;
pc-acp vbds av-x d n1 pp-f n1 cc-acp pi. dt j n2, cc n2: dt j np2 vbdr d np1;
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when Moses was persecuted in Aegypt, he bore the reproach of Christ, Heb. 11. 26. When the Israelites sinned in the Wildernesse, they tempted Christ, 1 Cor. 10. 9. The Prophets from the beginning preached Christ,
when Moses was persecuted in Egypt, he boar the reproach of christ, Hebrew 11. 26. When the Israelites sinned in the Wilderness, they tempted christ, 1 Cor. 10. 9. The prophets from the beginning preached christ,
c-crq np1 vbds vvn p-acp np1, pns31 vvd dt n1 pp-f np1, np1 crd crd c-crq dt np2 vvn p-acp dt n1, pns32 vvd np1, crd np1 crd crd dt n2 p-acp dt n1 vvd np1,
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and Salvation by the Messiah onely.
and Salvation by the Messiah only.
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Christ began at Moses, and went through all the Prophets, and expounded unto them in all the Scriptures: christ began At Moses, and went through all the prophets, and expounded unto them in all the Scriptures:
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viz. Of the old Testament, the things concerning himselfe, Luk. 24. 27. All the Jewes beleived in the same Christ that wee do.viz. Of the old Testament, the things Concerning himself, Luk. 24. 27. All the Jews believed in the same christ that we do.
n1 pp-f dt j n1, dt n2 vvg px31, np1 crd crd av-d dt np2 vvd p-acp dt d np1 cst pns12 vdb.
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There is one, and but one faith, Eph. 4. 4. And they were all saved by the same faith, in the same Christ;There is one, and but one faith, Ephesians 4. 4. And they were all saved by the same faith, in the same christ;
pc-acp vbz pi, cc p-acp crd n1, np1 crd crd cc pns32 vbdr d vvn p-acp dt d n1, p-acp dt d np1;
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who was revealed by Oracles from Heaven, foretold, and prophesied by the Prophets, typified in the Sacrifices.
who was revealed by Oracles from Heaven, foretold, and prophesied by the prophets, typified in the Sacrifices.
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Though Christ were not manifested in the flesh, till the fulnesse of time;
Though christ were not manifested in the Flesh, till the fullness of time;
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though he was crucified in the last age of the World, yet the vertue of his death was effectuall,
though he was Crucified in the last age of the World, yet the virtue of his death was effectual,
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and available for the Salvation of all the Elect, from the beginning of the World, to the end thereof;
and available for the Salvation of all the Elect, from the beginning of the World, to the end thereof;
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Jesus Christ is the same yesterday, and to day, and for ever, Heb. 13. 8. He is the Lambe slaine from the foundation of the World, Revel. jesus christ is the same yesterday, and to day, and for ever, Hebrew 13. 8. He is the Lamb slain from the Foundation of the World, Revel.
np1 np1 vbz dt d av-an, cc p-acp n1, cc p-acp av, np1 crd crd pns31 vbz dt n1 vvn p-acp dt n1 pp-f dt n1, vvb.
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13. 8. The old people, and the new people, they are all of one House, and Family, and so have all one coat of Armes;
13. 8. The old people, and the new people, they Are all of one House, and Family, and so have all one coat of Arms;
crd crd dt j n1, cc dt j n1, pns32 vbr d pp-f crd n1, cc n1, cc av vhb d crd n1 pp-f n2;
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The Lyon of the Tribe of Judah. All this Saint Peter shortly concludeth in the Counc〈 … 〉 Jerusalem. But we beleive, that through the grace of our Lord Iesus Christ, we shall be saved even as our Fathers were. Act. 15. 11. Observ. 7. The Lyon is a growing creature.
The lion of the Tribe of Judah. All this Saint Peter shortly Concludeth in the Counc〈 … 〉 Jerusalem. But we believe, that through the grace of our Lord Iesus christ, we shall be saved even as our Father's were. Act. 15. 11. Observation 7. The lion is a growing creature.
dt n1 pp-f dt n1 pp-f np1. d d n1 np1 av-j vvz p-acp dt np1 … 〉 np1. cc-acp pns12 vvb, cst p-acp dt n1 pp-f po12 n1 np1 np1, pns12 vmb vbi vvn av p-acp po12 n2 vbdr. n1 crd crd np1 crd dt n1 vbz dt j-vvg n1.
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Christ's Kingdome is a growing Kingdome. This is to be noted from Gen. 49. 9. to which this Text relates.
Christ's Kingdom is a growing Kingdom. This is to be noted from Gen. 49. 9. to which this Text relates.
npg1 n1 vbz dt j-vvg n1. d vbz pc-acp vbi vvn p-acp np1 crd crd p-acp r-crq d n1 vvz.
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The Patriarch Jacob there useth three severall words, to signifie three degrees of the Lyons growth. 1 NONLATINALPHABET Catulus a Lyons Wh• ▪ 2. NONLATINALPHABET Leo perfectus;
The Patriarch Jacob there uses three several words, to signify three Degrees of the Lyons growth. 1 Catulus a Lyons Wh• ▪ 2. Leo perfectus;
dt n1 np1 a-acp vvz crd j n2, pc-acp vvi crd n2 pp-f dt ng1 n1. crd np1 dt ng1 np1 ▪ crd fw-la fw-la;
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a Lyon in full st〈 … 〉gth, he couched as a Lyon.
a lion in full st〈 … 〉gth, he couched as a lion.
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3. NONLATINALPHABET Leo Major, as an old Lyon. Those severall words do set forth the beginning, Progresse, and complement of Christs Kingdome.
3. Leo Major, as an old lion. Those several words do Set forth the beginning, Progress, and compliment of Christ Kingdom.
crd np1 np1, p-acp dt j n1. d j n2 vdb vvi av dt n1, n1, cc n1 pp-f npg1 n1.
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Of the increase of his Government, and peace there shall be no end. Esa. 9. 7. The bounds of Christ's Kingdome seemed at first but small.Of the increase of his Government, and peace there shall be no end. Isaiah 9. 7. The bounds of Christ's Kingdom seemed At First but small.
pp-f dt n1 pp-f po31 n1, cc n1 a-acp vmb vbi dx n1. np1 crd crd dt n2 pp-f npg1 n1 vvd p-acp ord p-acp j.
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In Judah was God known, his name was great in Israel: In Salem was his Tabernacle. In Judah was God known, his name was great in Israel: In Salem was his Tabernacle.
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Psal. 76. 1. Salvation was of the Jewes only:
Psalm 76. 1. Salvation was of the Jews only:
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John 4. 22. They were a very small people in comparison of the rest of the Nations of the World.
John 4. 22. They were a very small people in comparison of the rest of the nations of the World.
np1 crd crd pns32 vbdr dt j j n1 p-acp n1 pp-f dt n1 pp-f dt n2 pp-f dt n1.
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But afterwards Christ comming in the flesh, he brings light to the Gentiles. And all the ends of the earth have seen the salvation of our God.
But afterwards christ coming in the Flesh, he brings Light to the Gentiles. And all the ends of the earth have seen the salvation of our God.
p-acp av np1 vvg p-acp dt n1, pns31 vvz n1 p-acp dt n2-j. cc d dt n2 pp-f dt n1 vhb vvn dt n1 pp-f po12 n1.
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Psal. 98 3. Christ is the stone which is cut out with out hands:
Psalm 98 3. christ is the stone which is Cut out with out hands:
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(which being at first but small) became a great Mountaine, and filled the whole earth. Dan. 2. 34. 35. These Observations I have propounded to you for instruction, and information.
(which being At First but small) became a great Mountain, and filled the Whole earth. Dan. 2. 34. 35. These Observations I have propounded to you for instruction, and information.
(r-crq vbg p-acp ord p-acp j) vvd dt j n1, cc vvd dt j-jn n1. np1 crd crd crd d n2 pns11 vhb vvn p-acp pn22 p-acp n1, cc n1.
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Now I shall passe on to
Now I shall pass on to
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The second Ʋse, of Reprehension, and that
The second Ʋse, of Reprehension, and that
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1. OF all those that do not bow down, and prostrate before this Lyon of the Tribe of Judah.
1. OF all those that do not bow down, and prostrate before this lion of the Tribe of Judah.
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Such as receive not the Lord Jesus Christ to be their King, but reject him.
Such as receive not the Lord jesus christ to be their King, but reject him.
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That say, as those Ephraimites, Hos. 10. 3. We have no King, because we feare not the Lord.
That say, as those Ephraimites, Hos. 10. 3. We have no King, Because we Fear not the Lord.
cst vvb, c-acp d n2, np1 crd crd pns12 vhb dx n1, c-acp pns12 vvb xx dt n1.
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Or, as those malignant Citizens, that hated Christ, and sent him this message: We will not have this man to reign over us.
Or, as those malignant Citizens, that hated christ, and sent him this message: We will not have this man to Reign over us.
cc, c-acp d j n2, cst vvd np1, cc vvd pno31 d n1: pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno12.
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Luke 19. 14. or in the Language of those Heathen Kings, and mutineers.Lycia 19. 14. or in the Language of those Heathen Kings, and mutineers.
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Psal. 2. 2, 3. That take Counsel together against the Lord, and against his Annoynted, his Christ, saying, Let us break their bonds in sunder, Psalm 2. 2, 3. That take Counsel together against the Lord, and against his Anointed, his christ, saying, Let us break their bonds in sunder,
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and cast away their cords from us. But are there any such? so desperatly rebellious? Let that be tryed.and cast away their cords from us. But Are there any such? so desperately rebellious? Let that be tried.
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The designe of a reprehension is not to charge at all adventure, but to convince, There goeth more to make a subject of Christs Kingdome,
The Design of a reprehension is not to charge At all adventure, but to convince, There Goes more to make a Subject of Christ Kingdom,
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then a naked, and formall profession.
then a naked, and formal profession.
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All men, and Women in the world are under Christs Kingdome of power, and that Whither they will or no.
All men, and Women in the world Are under Christ Kingdom of power, and that Whither they will or no.
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But the question is, art thou a subject of Jesus Christ in the Kingdome of grace? I will give you some signes of tryal, whereby you may prove that. Knowledge.
But the question is, art thou a Subject of jesus christ in the Kingdom of grace? I will give you Some Signs of trial, whereby you may prove that. Knowledge.
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All that are the Subjects of Jesus Christ, they know their King: As it shall be at Christs second comming against men: Every eye shall see him. Revel.
All that Are the Subject's of jesus christ, they know their King: As it shall be At Christ second coming against men: Every eye shall see him. Revel.
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1. 7. So is it in the Kingdome of grace, when Christ comes into men: every eye sees him. They know Christ their King:
1. 7. So is it in the Kingdom of grace, when christ comes into men: every eye sees him. They know christ their King:
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his Natures, Person, Offices, Laws, his graces, and excellencies. No ignorant person is Christ's subject. God delivers those, from the power of darknesse.
his Nature's, Person, Offices, Laws, his graces, and excellencies. No ignorant person is Christ's Subject. God delivers those, from the power of darkness.
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1. Of Ignorance, whom he hath translated into the Kingdom of his dear Sonne. Col. 1. 13. Go no further then this Character, and alas!
1. Of Ignorance, whom he hath translated into the Kingdom of his dear Son. Col. 1. 13. Go no further then this Character, and alas!
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how few Subjects hath Christ? how many are there that know nothing of Christ more then his bare name, Jesus ▪ That they can sweare by:
how few Subjects hath christ? how many Are there that know nothing of christ more then his bore name, jesus ▪ That they can swear by:
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use it for a Charm, and bow to it; put of the Hat, and make a legge, ot a curt'sy.
use it for a Charm, and bow to it; put of the Hat, and make a leg, It a curtsy.
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But aske them any thing of his Person, Offices, Lawes, of his Incarnation, Passion, Resurrection, Union with Christ, &c. and they have nothing to answer,
But ask them any thing of his Person, Offices, Laws, of his Incarnation, Passion, Resurrection, union with christ, etc. and they have nothing to answer,
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but as Nabal did to Davids servants:
but as Nabal did to Davids Servants:
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— Who is David, and who is the Son of Jesse? who is Christ? who is the Sonne of David, who is the Sonne of Iesse? They know him not. Loyalty: Fidelity, Syncerity:
— Who is David, and who is the Son of Jesse? who is christ? who is the Son of David, who is the Son of Iesse? They know him not. Loyalty: Fidis, Sincerity:
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to give him the whole heart.
to give him the Whole heart.
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It stands in Renouncing all other power, Serving of him, and none else, Loving of him with all the heart,
It Stands in Renouncing all other power, Serving of him, and none Else, Loving of him with all the heart,
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and trusting in him in Kissing the Sonne, Psal. 2. 12. But alas!
and trusting in him in Kissing the Son, Psalm 2. 12. But alas!
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what abundance of disloyalty is there? how little true faith? It hath been formerly observed, that many were sworne servants to the King of England, that yet underhand were Pensioners to the King of Spaine. So are there multitudes who took Iuramentum fidelitatis, the oath of Allegiance,
what abundance of disloyalty is there? how little true faith? It hath been formerly observed, that many were sworn Servants to the King of England, that yet underhand were Pensioners to the King of Spain. So Are there Multitudes who took Iuramentum fidelitatis, the oath of Allegiance,
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and fidelity to Christ the Lyon, the King, in their Baptisme: but they are Pensioners to the Devill:
and Fidis to christ the lion, the King, in their Baptism: but they Are Pensioners to the devil:
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they serve him wholly, by sinning, Lying, Swearing, Killing, Stealing, Sabbath-breaking, Adultery, &c. There are disloyall wives, whorish women:
they serve him wholly, by sinning, Lying, Swearing, Killing, Stealing, Sabbath-breaking, Adultery, etc. There Are disloyal wives, whorish women:
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who as they they sit at table, will looke their Husbands in the face, and smile:
who as they they fit At table, will look their Husbands in the face, and smile:
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and at the same instant tread upon the Toe of their Adulterous Lovers. So may the Lord, who is the Husband of the Church, complaine:
and At the same instant tread upon the Toe of their Adulterous Lovers. So may the Lord, who is the Husband of the Church, complain:
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as Ezek. 6. 9. I am broken with their wherish heart, which hath departed from me;
as Ezekiel 6. 9. I am broken with their wherish heart, which hath departed from me;
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and with their eyes which go a whoring after their Idols. They seem to fix their Eyes upon Christ:and with their eyes which go a whoring After their Idols. They seem to fix their Eyes upon christ:
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yet run after their Covetousnesse, and sinfull pleasures: contrary to the faith which they have plight with Christ, whom they call Husband. Honour, and feare.
yet run After their Covetousness, and sinful pleasures: contrary to the faith which they have plighted with christ, whom they call Husband. Honour, and Fear.
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Honour the King. 1 Pet. 2. 17. My Sonne feare God, and the King. Prov. 24. 21. Heer is the Character of a good subject, to honour, and fear his Prince. Quest. Honour the King. 1 Pet. 2. 17. My Son Fear God, and the King. Curae 24. 21. Heer is the Character of a good Subject, to honour, and Fear his Prince. Quest.
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But whereby is this Honour, and feare manifested? Answ. By service, and obedience. Serve the Lord with feare. But whereby is this Honour, and Fear manifested? Answer By service, and Obedience. Serve the Lord with Fear.
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Psal. 2. 11. They that dwell in the Wildernesse shall bow before him. All Nations shall serve him.
Psalm 2. 11. They that dwell in the Wilderness shall bow before him. All nations shall serve him.
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Psal. 72. 9. 10. According to this Rule, come to the tryall of your selves and alas,
Psalm 72. 9. 10. According to this Rule, come to the trial of your selves and alas,
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how few are there that are true, and faithfull Subjects to the Lord and King Jesus Christ? how few bow to this Lyon? Do not the most say? if not in down right Language,
how few Are there that Are true, and faithful Subject's to the Lord and King jesus christ? how few bow to this lion? Do not the most say? if not in down right Language,
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yet in their practise, do they not speak as Pharaoh? Who is the Lord that I should obey his voice? I know not the Lord, neither will I let Israel go.
yet in their practice, do they not speak as Pharaoh? Who is the Lord that I should obey his voice? I know not the Lord, neither will I let Israel go.
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May not the Lord write it before them in a Table, and note it a Book: May not the Lord write it before them in a Table, and note it a Book:
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that this is a rebellious people? They many of them know the Lawes of their Prince,that this is a rebellious people? They many of them know the Laws of their Prince,
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and yet transgresse against them, and walk contrary. Christ saith, thou shalt not be angry with thy Brother rashly:
and yet transgress against them, and walk contrary. christ Says, thou shalt not be angry with thy Brother rashly:
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but they will continue malicious, and revengefull. Christ saith, Thou shalt not look upon a Woman to lust after her:
but they will continue malicious, and revengeful. christ Says, Thou shalt not look upon a Woman to lust After her:
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but they have eyes, and hearts full of Adultery. Christ saith: swear not at all:
but they have eyes, and hearts full of Adultery. christ Says: swear not At all:
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but they upon every light occasion, upon no occasion, blaspheme the name of God, and take it in vaine. Christ saith:
but they upon every Light occasion, upon no occasion, Blaspheme the name of God, and take it in vain. christ Says:
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Love your enemies, blesse them that curse you, do good to them that hate you;
Love your enemies, bless them that curse you, do good to them that hate you;
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but they continue full of malice, returning rebuke for rebuke, curse for curse, wrong for wrong, evil for evill.
but they continue full of malice, returning rebuke for rebuke, curse for curse, wrong for wrong, evil for evil.
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Christ saith, He that will be my Disciple, let him Deny himselfe: they make self their God. Christ saith;
christ Says, He that will be my Disciple, let him Deny himself: they make self their God. christ Says;
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Let my Disciple take up his Crosse, and follow me: They say, as the reviling Passengers!
Let my Disciple take up his Cross, and follow me: They say, as the reviling Passengers!
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if thou be the Son of God, come down from the Crosse, free us from the Crosse,
if thou be the Son of God, come down from the Cross, free us from the Cross,
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or we will not follow thee? Christ saith, Learn of me to be meeke, and lowly, but they are fierce, and proud.
or we will not follow thee? christ Says, Learn of me to be meek, and lowly, but they Are fierce, and proud.
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Christ commandeth faith, and love: These are the two great Gospell-Lawes;
christ commands faith, and love: These Are the two great Gospell-Lawes;
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but the most of the Children of men are full of unbeliefe, and haters of the Brethren. but the most of the Children of men Are full of unbelief, and haters of the Brothers.
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O, what a little Kingdome is Christs Kingdome! Sign. 4. Faithfull payment of Tribute;
O, what a little Kingdom is Christ Kingdom! Signen. 4. Faithful payment of Tribute;
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as Augustus Caesar, so the Lyon of the Tribe of Judah, Christ, the King of his Church, doth lay Taxes upon all his Subjects.
as Augustus Caesar, so the lion of the Tribe of Judah, christ, the King of his Church, does lay Taxes upon all his Subject's.
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And it is the Character of a right Subject, to render Tribute, to whom Tribute is due, and to give to Caesar, the things which are Caesars.
And it is the Character of a right Subject, to render Tribute, to whom Tribute is due, and to give to Caesar, the things which Are Caesars.
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And according to this rule, how small is Christs Kingdome in comparison? There is a Tribute of our time due to him; every seventh day is his: but alas!
And according to this Rule, how small is Christ Kingdom in comparison? There is a Tribute of our time due to him; every seventh day is his: but alas!
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How many prophane persons give away that day to the Devill? Yea (which is more sad) how many are there in these daies, that mask under the name,
How many profane Persons give away that day to the devil? Yea (which is more sad) how many Are there in these days, that mask under the name,
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and shape of Saints, that deny this Tribute altogether, and maintain it, that there is no such day due to Christ at all now under the Gospell:
and shape of Saints, that deny this Tribute altogether, and maintain it, that there is no such day due to christ At all now under the Gospel:
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The morality of the Sabbath is gone, every day is a Sabbath, no day is a Sabbath.
The morality of the Sabbath is gone, every day is a Sabbath, no day is a Sabbath.
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This is the Doctrine of Devils, and Rebels against Jesus Christ. There is a tribute to go out of our time every day we live.
This is the Doctrine of Devils, and Rebels against jesus christ. There is a tribute to go out of our time every day we live.
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There is a certain Kingdome (I remember not the name of it at present) in which there is sometimes (but rarely) a Fish taken;
There is a certain Kingdom (I Remember not the name of it At present) in which there is sometime (but rarely) a Fish taken;
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which by reason of the greatnesse, and excellency, and rarity, is the Kings Right, and Royalty,
which by reason of the greatness, and excellency, and rarity, is the Kings Right, and Royalty,
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and therefore called the Kings Fish. The King alwaies gives the bulck and body of this Fish to those that catch it;
and Therefore called the Kings Fish. The King always gives the bulck and body of this Fish to those that catch it;
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but he reserves to himselfe Capita, & Caudas, the heads, and the tailes, as a tribute,
but he reserves to himself Capita, & Caudas, the Heads, and the tails, as a tribute,
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and acknowledgment, that all was his, & due to him. In like manner, precious time, it is all Christs own, all due to him:
and acknowledgment, that all was his, & due to him. In like manner, precious time, it is all Christ own, all due to him:
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yet he gives his Subjects the body of time; the body of the week, the body of the day:
yet he gives his Subject's the body of time; the body of the Week, the body of the day:
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he reserves to himselfe onely capita, & caudas, the ends of time, the Morning, and the Evening,
he reserves to himself only capita, & caudas, the ends of time, the Morning, and the Evening,
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and what other convenient time may be redeemed, these are his tribute:
and what other convenient time may be redeemed, these Are his tribute:
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But how few pay this Little faithfully? How few, who give to Jesus Christ a Morning Sacrifice? How few with Isaac, go out to meditate in the Evening? How rare is it, to finde a man, that with David, will pray, and cry aloud, Evening, and Morning, and at Noon.
But how few pay this Little faithfully? How few, who give to jesus christ a Morning Sacrifice? How few with Isaac, go out to meditate in the Evening? How rare is it, to find a man, that with David, will pray, and cry aloud, Evening, and Morning, and At Noon.
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There is a Tribute due to Christ our King, out of our Estates; and here the poore Members of Jesus Christ are his Receivers.
There is a Tribute due to christ our King, out of our Estates; and Here the poor Members of jesus christ Are his Receivers.
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Withhold not good from them to whom it is due. The poore are (in a sense) owners of some thing in our hands, we are but stewards under Christ, to distribute to them. Withhold not good from them to whom it is due. The poor Are (in a sense) owners of Some thing in our hands, we Are but Stewards under christ, to distribute to them.
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I perswade my selfe, this kind of tribute, I mean Almes, is as unjustly, and brokenly paid in this City,
I persuade my self, this kind of tribute, I mean Alms, is as unjustly, and brokenly paid in this city,
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and in this whole Nation, as it is in any part of the Christian World: and this, I feare, Christs Collectors, and Receivers will witnesse against this hard-hearted Generation.
and in this Whole nation, as it is in any part of the Christian World: and this, I Fear, Christ Collectors, and Receivers will witness against this hardhearted Generation.
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There are extraordinary Taxes, upon extraordinary occasions; you are pretty well acquainted with them. Such there are in the Kingdome of Christ;
There Are extraordinary Taxes, upon extraordinary occasions; you Are pretty well acquainted with them. Such there Are in the Kingdom of christ;
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in times of trouble, and persecution, Christ calls for thy Goods, Liberty, Life, for thy dearest blood.
in times of trouble, and persecution, christ calls for thy Goods, Liberty, Life, for thy dearest blood.
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Tell me, art thou willing to part with these, when Christ requires them? A good Subject will fight for his King:
Tell me, art thou willing to part with these, when christ requires them? A good Subject will fight for his King:
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If my Kingdome were of this World, sayes Christ, then would my Servants fight, that I should not be delivered to the Jewes, Joh. 18. 36. But alas! alas!If my Kingdom were of this World, Says christ, then would my Servants fight, that I should not be Delivered to the Jews, John 18. 36. But alas! alas!
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how few Champions hath the Lord Jesus Christ? Nebuchadnezzar made a Degree, that every People, Nation and Language, which speake any thing amisse, against the God of Shadrach, Meshach, and Abednego, shall bee cut in peices,
how few Champions hath the Lord jesus christ? Nebuchadnezzar made a Degree, that every People, nation and Language, which speak any thing amiss, against the God of Shadrach, Meshach, and Abednego, shall be Cut in Pieces,
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and their houses be made a dunghill: But now Hereticks that speak amisse of God, and of Christ, and of the Scriptures;and their houses be made a dunghill: But now Heretics that speak amiss of God, and of christ, and of the Scriptures;
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and most horrid Blasphemers do swarm; and are, I had almost said, tolerated, and cherished.
and most horrid Blasphemers do swarm; and Are, I had almost said, tolerated, and cherished.
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Who fights against them? Who opposeth them? Who contends for the faith, for the truth,
Who fights against them? Who Opposeth them? Who contends for the faith, for the truth,
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and for the honour of Jesus Christ? To endeavour the increase, and honour of his Kingdome.
and for the honour of jesus christ? To endeavour the increase, and honour of his Kingdom.
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In the multitude of people is the Kings Honour, Prov. 14. 28. He that is a right and faithfull Subject, will endeavour with all his might to bring in Subjects to the Kingdome of Jesus Christ. In the multitude of people is the Kings Honour, Curae 14. 28. He that is a right and faithful Subject, will endeavour with all his might to bring in Subject's to the Kingdom of jesus christ.
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I will put you upon examination now.
I will put you upon examination now.
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Let Magistrates ask their owne hearts, whether they in their places by executing Judgment, do seek to lessen Satans Kingdome,
Let Magistrates ask their own hearts, whither they in their places by executing Judgement, do seek to lessen Satan Kingdom,
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and to enlarge the Kingdome of Christ.
and to enlarge the Kingdom of christ.
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Let Ministers aske their owne hearts, whether they in their places, by preaching, and practise, by life,
Let Ministers ask their own hearts, whither they in their places, by preaching, and practise, by life,
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and Doctrine, do endeavour to lessen Satans Kingdome, and advance the Kingdome of Jesus Christ.
and Doctrine, do endeavour to lessen Satan Kingdom, and advance the Kingdom of jesus christ.
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Let Parents, and Masters aske their owne hearts, whether they in their places do endeavour by private inflructing of their Families, to bring their Children,
Let Parents, and Masters ask their own hearts, whither they in their places do endeavour by private inflructing of their Families, to bring their Children,
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and Servants, and all committed to their charge, out of the Devils Kingdome, into the Kingdome of Jesus Christ.
and Servants, and all committed to their charge, out of the Devils Kingdom, into the Kingdom of jesus christ.
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Andlet all that are before me this day, aske their owne hearts, whether they do (outof a zealous desire of the increase,
Andlet all that Are before me this day, ask their own hearts, whither they do (outof a zealous desire of the increase,
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and honour of Christs Kingdome) incessantly pray, that all those that are held in captivity under Satan, under chaines of darknesse;
and honour of Christ Kingdom) incessantly pray, that all those that Are held in captivity under Satan, under chains of darkness;
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that the Lord would translate them out of the Kingdome of darknesse, into the Kingdome of his deare Son. Do they daily pray, thy Kingdome Come? 7. For a ful-do.
that the Lord would translate them out of the Kingdom of darkness, into the Kingdom of his deer Son. Do they daily pray, thy Kingdom Come? 7. For a ful-do.
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And not so much a new signe, as the sum of all before:
And not so much a new Signen, as the sum of all before:
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Is sin? Is Satan cast out? Hath Jesus Christ his Throne in thy heart? Doth he rule in thee altogether? art acted, not by Satan, not by the World, not by the Flesh,
Is since? Is Satan cast out? Hath jesus christ his Throne in thy heart? Does he Rule in thee altogether? art acted, not by Satan, not by the World, not by the Flesh,
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but by the Spirit of Iesus Christ; then thou art his Subject.
but by the Spirit of Iesus christ; then thou art his Subject.
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But they that are not ruled, and governed by Christ, by his word, and Spirit, they reject Christ,
But they that Are not ruled, and governed by christ, by his word, and Spirit, they reject christ,
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and say, we will not have this Lyon, this King to Reigne over us. These are under another King;
and say, we will not have this lion, this King to Reign over us. These Are under Another King;
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Sin reignes in them, and they have a King over them indeed; it is the Angell of the bottomlesse Pit, whose name is Abaddon, and Apollyon, Revel.
since reigns in them, and they have a King over them indeed; it is the Angel of the bottomless Pit, whose name is Abaddon, and Apollyon, Revel.
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9. 11. The Devill is their King, and they are his Vassals. These lye under the wrath of God:
9. 11. The devil is their King, and they Are his Vassals. These lie under the wrath of God:
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And how dreadfull that is, Solomon will tell you;
And how dreadful that is, Solomon will tell you;
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The Kings wrath is as the roaring of a Lyon, but his favour is as the dew upon the grasse, Prov. 19. 12. And do they say? we will not have this King to reigne over us;The Kings wrath is as the roaring of a lion, but his favour is as the due upon the grass, Curae 19. 12. And do they say? we will not have this King to Reign over us;
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they shall be subject at the long-run; if they will not bend in time, they shall be broken;
they shall be Subject At the long-run; if they will not bend in time, they shall be broken;
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if they will not come into the Kingdome of grace, they shall be subdued by the Kingdome of his power.
if they will not come into the Kingdom of grace, they shall be subdued by the Kingdom of his power.
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I have sworn by my selfe, saith the Lord; I have sworn by my self, Says the Lord;
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the word is gone out of my mouth in righteousnesse, and shall not return, that to me every Knee shall bow, Isa. 45. 23. They that here will not kisse his golden Scepter, shall at the last, the word is gone out of my Mouth in righteousness, and shall not return, that to me every Knee shall bow, Isaiah 45. 23. They that Here will not kiss his golden Sceptre, shall At the last,
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and dreadfull day, be dashed in peices with his iron Rod. Then shall he say to his mighty Angels:
and dreadful day, be dashed in Pieces with his iron Rod. Then shall he say to his mighty Angels:
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Those mine Enemies that would not that I should Raigne over them, bring hither, and slay them before me, Luk. 19. 27. Those that in time will not prostrate to this Lyon of the Tribe of Judah, he will be to them at last, a fierce, and furious Lyon;Those mine Enemies that would not that I should Reign over them, bring hither, and slay them before me, Luk. 19. 27. Those that in time will not prostrate to this lion of the Tribe of Judah, he will be to them At last, a fierce, and furious lion;
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and will rent, and teare them to peices, when there is none to help.
and will rend, and tear them to Pieces, when there is none to help.
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Reprehens. 2. Is Jesus Christ the Lyon of the Tribe of Judah? This checks not onely the arrogance and boldnesse,Reprehends. 2. Is jesus christ the lion of the Tribe of Judah? This Checks not only the arrogance and boldness,
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but also the madnesse and folly of all such as provoke this Lyon, and rise up against him.
but also the madness and folly of all such as provoke this lion, and rise up against him.
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There are such, fighters against God, who oppose themselves, and exalt themselves above all that is called God. This is Antichrist.
There Are such, fighters against God, who oppose themselves, and exalt themselves above all that is called God. This is Antichrist.
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And as Saint John speaks in his first Epistle, Chap. 2. 18. Even now there are many Antichrists, whereby we know that it is the last time.
And as Saint John speaks in his First Epistle, Chap. 2. 18. Even now there Are many Antichrists, whereby we know that it is the last time.
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Not onely that Antichrist, the great Whore of Babylon, sitting upon seven Mountaines, with a Golden cup in her hand, full of abominations and filthinesse,
Not only that Antichrist, the great Whore of Babylon, sitting upon seven Mountains, with a Golden cup in her hand, full of abominations and filthiness,
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and drunken with the blood of the Saints, and with the blood of the Martyrs of Jesus.
and drunken with the blood of the Saints, and with the blood of the Martyrs of jesus.
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But all Hereticks and Blasphemers that rise up against this Lyon, Viz. Such as rise up against the very person of Christ, some against his Divinity, others against his Humanity, and many against whole Christ:
But all Heretics and Blasphemers that rise up against this lion, Viz. Such as rise up against the very person of christ, Some against his Divinity, Others against his Humanity, and many against Whole christ:
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Such as rise up against the Scriptures of God, crying them downe for a meer humane invention;
Such as rise up against the Scriptures of God, crying them down for a mere humane invention;
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such as rise up and fight against the truth of Christ, the Gospel of Christ, all the Ordinances of Christ, the Government of Christ. These my Beloved!
such as rise up and fight against the truth of christ, the Gospel of christ, all the Ordinances of christ, the Government of christ. These my beloved!
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Christs Gospel, Truth, and Government, are his Scepter: The rod of his strength, which hee sends out of Zyon:
Christ Gospel, Truth, and Government, Are his Sceptre: The rod of his strength, which he sends out of Zion:
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These are the sharp two-edged Sword which cometh out of the mouth of Christ, whereby he conquers and rules in the midst of his enemies: These Are the sharp two-edged Sword which comes out of the Mouth of christ, whereby he conquers and rules in the midst of his enemies:
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And all such as oppose the truth, Ordinances, and Government of Jesus Christ, they set up their power against the power of Christ;
And all such as oppose the truth, Ordinances, and Government of jesus christ, they Set up their power against the power of christ;
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they draw out their, Sword against Christs Sword.
they draw out their, Sword against Christ Sword.
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Against these the Lyon of the tribe of Judah will roare, yea he will tear them in peices.
Against these the lion of the tribe of Judah will roar, yea he will tear them in Pieces.
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But especially he will be feirce and terrible against them that hurt, and kill his Whelps.
But especially he will be fierce and terrible against them that hurt, and kill his Whelps.
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But who are the Whelps of this Lyon? The old Patriarch Jacob shall tell you:
But who Are the Whelps of this lion? The old Patriarch Jacob shall tell you:
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Judah is the Lyons Whelp, Gen. 49. 4. Judah: that is, the Church and people of God:Judah is the Lyons Whelp, Gen. 49. 4. Judah: that is, the Church and people of God:
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692
The annointed of the Lord, his Prophets, and his Saints, Psal. 105. 14, 15. And here I may turne my reprehension into lamentation:The anointed of the Lord, his prophets, and his Saints, Psalm 105. 14, 15. And Here I may turn my reprehension into lamentation:
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Oh God! the Heathen are come into thine inheritance, thy holy Temple have they defiled, they have layd Jerusalem on heaps. O God! the Heathen Are come into thine inheritance, thy holy Temple have they defiled, they have laid Jerusalem on heaps.
uh np1 dt j-jn vbr vvn p-acp po21 n1, po21 j n1 vhb pns32 vvn, pns32 vhb vvn np1 p-acp n2.
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The blood of thy Saints have they shed like water round about Jerusalem.
The blood of thy Saints have they shed like water round about Jerusalem.
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695
We are become a reproach to our neighbours, a scorn & derision to them that are round about us.
We Are become a reproach to our neighbours, a scorn & derision to them that Are round about us.
pns12 vbr vvn dt n1 p-acp po12 n2, dt n1 cc n1 p-acp pno32 cst vbr av-j p-acp pno12.
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696
The Lord hath sent Prophets, & wise men, and Scribes, and some of them have they killed, and crucified, and some of them have they scourged,
The Lord hath sent prophets, & wise men, and Scribes, and Some of them have they killed, and Crucified, and Some of them have they scourged,
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and persecuted from City to City. and persecuted from city to city.
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I saw the soules of them that were beheaded for the witnesse of Jesus, and for the word of God: and which had not worshipped the beast, I saw the Souls of them that were beheaded for the witness of jesus, and for the word of God: and which had not worshipped the beast,
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neither his Image, neither had received his marke upon their foreheads, or in their hands. neither his Image, neither had received his mark upon their foreheads, or in their hands.
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But it may be sayd, as the King answered Ester, Who is he? and where is hee that durst presume in his heart to do so? And Ester sayd, The Adversary and Enemy is this wicked Haman.
But it may be said, as the King answered Ester, Who is he? and where is he that durst presume in his heart to do so? And Ester said, The Adversary and Enemy is this wicked Haman.
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Hee was a great Favorite, politick, and potent; and hee presumed upon his owne greatnesse.
He was a great Favourite, politic, and potent; and he presumed upon his own greatness.
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So may I say, the Adversaries and Enemies that have done these things, are a wicked Generation;
So may I say, the Adversaries and Enemies that have done these things, Are a wicked Generation;
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but how dare they doe these things? How dare they not? They are great in power,
but how Dare they do these things? How Dare they not? They Are great in power,
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and riches, and strength, able to crush all that stand in their way;
and riches, and strength, able to crush all that stand in their Way;
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they are politick and crafty, who can over-reach them? they stand strong, and who can bring them downe? They have sayd, Wee will prevaile, who is Lord over us?
they Are politic and crafty, who can overreach them? they stand strong, and who can bring them down? They have said, we will prevail, who is Lord over us?
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But can they prevaile against the Lyon of the tribe of Judah, whose Whelps they have injured and killed? Let me tell these deceitfull and bloody men, two or three things.
But can they prevail against the lion of the tribe of Judah, whose Whelps they have injured and killed? Let me tell these deceitful and bloody men, two or three things.
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1. That there is no creature more tender of their young ones, then the Lyon: the Lyon will defend his Whelps from injury till he fall downe dead;
1. That there is no creature more tender of their young ones, then the lion: the lion will defend his Whelps from injury till he fallen down dead;
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I have read so much in approved Authors.
I have read so much in approved Authors.
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709
2. Let me tell them, they are indeed Lyons themselves, base savage Lyons of the Forest.
2. Let me tell them, they Are indeed Lyons themselves, base savage Lyons of the Forest.
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Davids cruell Persecutors were gaping, ravening, and roaring Lyons. Nero was a Lyon, and such are all Tyrants.Davids cruel Persecutors were gaping, ravening, and roaring Lyons. Nero was a lion, and such Are all Tyrants.
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711
But the Lyon of the Tribe of Judah is stronger then they: Hee is the strongest among Lyons: But the lion of the Tribe of Judah is Stronger then they: He is the Strongest among Lyons:
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712
and a King against whom there is no rising up, Prov. 30. 30, 31. He is a foole that will contend with one that is mightier then himselfe, Eccles. 6. 10. 3. Let me tell them yet further;and a King against whom there is no rising up, Curae 30. 30, 31. He is a fool that will contend with one that is Mightier then himself, Eccles. 6. 10. 3. Let me tell them yet further;
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the Lyon may seem to sleepe a while, even whilest his Whelps suffer; but hee will rouse up and roare.
the lion may seem to sleep a while, even whilst his Whelps suffer; but he will rouse up and roar.
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714
Some write, that the Lyon never sleeps, but often seemes to sleep when he is most awake.
some write, that the lion never sleeps, but often seems to sleep when he is most awake.
d vvb, cst dt n1 av-x vvz, cc-acp av vvz pc-acp vvi c-crq pns31 vbz av-ds j.
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I am sure the Lyon of the Tribe of Judah doth neither slumber nor sleep: Hee may seem to sleep, but hee will awake as one out of sleep,
I am sure the lion of the Tribe of Judah does neither slumber nor sleep: He may seem to sleep, but he will awake as one out of sleep,
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716
and like a mighty man that shouteth by reason of Wine: And he will smite his Enemies in the hinder parts;
and like a mighty man that Shouteth by reason of Wine: And he will smite his Enemies in the hinder parts;
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he will put them to a perpetuall reproach, Psal. 78. 65, 66he will put them to a perpetual reproach, Psalm 78. 65, 66
pns31 vmb vvi pno32 p-acp dt j n1, np1 crd crd, crd
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4. And lastly, let me tell them a Story which I have read in a learned and approved Author, which he relates, and affirms to be true:
4. And lastly, let me tell them a Story which I have read in a learned and approved Author, which he relates, and affirms to be true:
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his end is to prove, as the strength, so the wisedome of the Lyon, above other creatures.
his end is to prove, as the strength, so the Wisdom of the lion, above other creatures.
png31 n1 vbz pc-acp vvi, c-acp dt n1, av dt n1 pp-f dt n1, p-acp j-jn n2.
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720
A Lyon and a Lyonesse, having Whelps, went both out to hunt for prey:
A lion and a Lioness, having Whelps, went both out to hunt for prey:
dt n1 cc dt n1, vhg n2, vvd d av pc-acp vvi p-acp n1:
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721
In their absence a Beare entred their Den, tore and killed the young Lyons, not able to defend themselves;
In their absence a Bear entered their Den, tore and killed the young Lyons, not able to defend themselves;
p-acp po32 n1 dt n1 vvd po32 n1, vvd cc vvd dt j n2, xx j pc-acp vvi px32;
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722
soon after the old Lyon, with the Lyonesse, returned to their Den, and finding their young ones slaine, they were filled with bitter grief and great rage:
soon After the old lion, with the Lioness, returned to their Den, and finding their young ones slain, they were filled with bitter grief and great rage:
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out they go together to finde out the Enemy, and be revenged; they quickly espyed the Beare, yet bloody, and pursued it:
out they go together to find out the Enemy, and be revenged; they quickly espied the Bear, yet bloody, and pursued it:
av pns32 vvb av pc-acp vvi av dt n1, cc vbi vvn; pns32 av-j vvd dt n1, av j, cc vvd pn31:
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The Bear, to escape their fury, climbed up into a tree, and so got out of their reach for the present:
The Bear, to escape their fury, climbed up into a tree, and so god out of their reach for the present:
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725
The Lyonnesse stood still at the root of the tree: the other Lyon went away, and ranged up, and downe in the Mountaines;
The Lyonnesse stood still At the root of the tree: the other lion went away, and ranged up, and down in the Mountains;
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till at last, he came where a man was hewing of wood. He makes to the man;
till At last, he Come where a man was hewing of wood. He makes to the man;
c-acp p-acp ord, pns31 vvd c-crq dt n1 vbds vvg pp-f n1. pns31 vvz p-acp dt n1;
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727
the poore man in feare let fall his Hatchet, and began to run away;
the poor man in Fear let fallen his Hatchet, and began to run away;
dt j n1 p-acp n1 vvb vvi po31 n1, cc vvd pc-acp vvi av;
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728
after hastens the Lyon, gets to him, casts his tayle round about him like a Girdle, embraced him and licked him;
After hastens the lion, gets to him, Cast his tail round about him like a Girdle, embraced him and licked him;
p-acp vvz dt n1, vvz p-acp pno31, vvz po31 n1 av-j p-acp pno31 av-j dt n1, vvd pno31 cc vvd pno31;
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and by the strength of his tayle pulled him (led him, sayes my Author) whither hee would or no:
and by the strength of his tail pulled him (led him, Says my Author) whither he would or no:
cc p-acp dt n1 pp-f po31 n1 vvd pno31 (vvd pno31, vvz po11 n1) c-crq pns31 vmd cc dx:
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730
First he brought him to his Hatchet, and pointed to it with his foot, to have the man take it up:
First he brought him to his Hatchet, and pointed to it with his foot, to have the man take it up:
ord pns31 vvd pno31 p-acp po31 n1, cc vvd p-acp pn31 p-acp po31 n1, pc-acp vhi dt n1 vvb pn31 a-acp:
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he understood not the Lyons language:
he understood not the Lyons language:
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732
the Lyon then took up the Hatchet in his owne mouth, and so carryed it, leading the man into his Den.
the lion then took up the Hatchet in his own Mouth, and so carried it, leading the man into his Den.
dt n1 av vvd a-acp dt n1 p-acp po31 d n1, cc av vvd pn31, vvg dt n1 p-acp po31 n1.
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There he layd downe the Hatchet a while, looked upon the man, and then looked upon his murdered Whelps, made piteous moane,
There he laid down the Hatchet a while, looked upon the man, and then looked upon his murdered Whelps, made piteous moan,
a-acp pns31 vvd a-acp dt n1 dt n1, vvn p-acp dt n1, cc av vvd p-acp po31 j-vvn n2, vvd j n1,
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and then wound his tayle about the man againe, tooke up the Hatchet in his mouth,
and then wound his tail about the man again, took up the Hatchet in his Mouth,
cc av vvd po31 n1 p-acp dt n1 av, vvd a-acp dt n1 p-acp po31 n1,
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735
and (having shewed him that dolefull sight) led him directly to the tree where the Bear was on the top,
and (having showed him that doleful sighed) led him directly to the tree where the Bear was on the top,
cc (vhg vvn pno31 d j n1) vvd pno31 av-j p-acp dt n1 c-crq dt n1 vbds p-acp dt n1,
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and the Lyonesse standing at the root. The Lyon looks up, shewed him the Bear;
and the Lioness standing At the root. The lion looks up, showed him the Bear;
cc dt n1 vvg p-acp dt n1. dt n1 vvz a-acp, vvd pno31 dt n1;
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and then the man began to suspect, that it was the Beare that had done the wrong to the Lyon:
and then the man began to suspect, that it was the Bear that had done the wrong to the lion:
cc av dt n1 vvd pc-acp vvi, cst pn31 vbds dt n1 cst vhd vdn dt n-jn p-acp dt n1:
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738
He takes his Axe, heweth the tree, downe falls the Beare, and the Lyon and his mate fall upon him, and tare him to peices:
He Takes his Axe, heweth the tree, down falls the Bear, and the lion and his mate fallen upon him, and tear him to Pieces:
pns31 vvz po31 n1, vvz dt n1, a-acp vvz dt n1, cc dt n1 cc po31 n1 vvi p-acp pno31, cc vvd pno31 p-acp n2:
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that done, the Lyon carryed the man, with the Hatchet, just to the place where he found him,
that done, the lion carried the man, with the Hatchet, just to the place where he found him,
cst vdn, dt n1 vvd dt n1, p-acp dt n1, j p-acp dt n1 c-crq pns31 vvd pno31,
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and there left him unhurt, to hew wood againe. This is credibly related:
and there left him unhurt, to hew wood again. This is credibly related:
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I will not warrant the Story to be Gospel, but I will warrant the application to be no lesse.
I will not warrant the Story to be Gospel, but I will warrant the application to be no less.
pns11 vmb xx vvi dt n1 pc-acp vbi n1, cc-acp pns11 vmb vvi dt n1 pc-acp vbi dx av-dc.
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Tyrants and Persecutors, that murder the Whelps of the Lyon of the tribe of Judah, that massacre the Saints of Christ, are usually called Bears in holy Writ.
Tyrants and Persecutors, that murder the Whelps of the lion of the tribe of Judah, that massacre the Saints of christ, Are usually called Bears in holy Writ.
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For their security and safety they climbe up their tree; and their towre is the arme of flesh: For their security and safety they climb up their tree; and their tower is the arm of Flesh:
p-acp po32 n1 cc n1 pns32 vvi a-acp po32 n1; cc po32 n1 vbz dt n1 pp-f n1:
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their greatnesse, their multitudes, their amunitions, their military skill, their riches, their freinds The rich mans wealth is his strong City,
their greatness, their Multitudes, their Ammunitions, their military skill, their riches, their Friends The rich men wealth is his strong city,
po32 n1, po32 n2, po32 n2, po32 j n1, po32 n2, po32 n2 dt j ng1 n1 vbz po31 j n1,
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745
and as a high wall in his owne conceite, Prov 18. 11. They think in their ruffe and gallantry, that none can pluck them down;and as a high wall in his own conceit, Curae 18. 11. They think in their ruff and gallantry, that none can pluck them down;
cc p-acp dt j n1 p-acp po31 d n1, np1 crd crd pns32 vvb p-acp po32 n1 cc n1, cst pix vmb vvi pno32 a-acp;
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they vaunt, who shall us controule!
they vaunt, who shall us control!
pns32 vvb, r-crq vmb pns12 n1!
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How soon can the Lyon of the Tribe of Judah fetch Hewers out of the Mountaines,
How soon can the lion of the Tribe of Judah fetch Hewers out of the Mountains,
uh-crq av vmb dt n1 pp-f dt n1 pp-f np1 vvb n2 av pp-f dt n2,
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and hew down their Tree wherein they trusted, and teare them in peices, when there shall be none to help? Jesus Christ can soon call in Carpenters, to cut and saw of the hornes which have scattered Judah, Israell, and Jerusalem.
and hew down their Tree wherein they trusted, and tear them in Pieces, when there shall be none to help? jesus christ can soon call in Carpenters, to Cut and saw of the horns which have scattered Judah, Israel, and Jerusalem.
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And he will certainly do it.
And he will Certainly do it.
cc pns31 vmb av-j vdi pn31.
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I will passe their doom (yet not I, but the Lord) and so leave them.
I will pass their doom (yet not I, but the Lord) and so leave them.
pns11 vmb vvi po32 n1 (av xx pns11, cc-acp dt n1) cc av vvi pno32.
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Therefore the Lord will bee unto them as a Lyon, as a Leopard by the way he will observe them: Therefore the Lord will be unto them as a lion, as a Leopard by the Way he will observe them:
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He will meet them as a Beare that is bereaved of her Whelps, and will rent the Caule of their heart,
He will meet them as a Bear that is bereft of her Whelps, and will rend the Caul of their heart,
pns31 vmb vvi pno32 p-acp dt n1 cst vbz vvn pp-f po31 n2, cc vmb vvi dt n1 pp-f po32 n1,
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753
and there will he devoure them like a Lyon, the wild Beast shall teare them. Hos. 13. 7. 8. From hence I shall slip to the third Use: viz. Exhortation; and there will he devour them like a lion, the wild Beast shall tear them. Hos. 13. 7. 8. From hence I shall slip to the third Use: viz. Exhortation;
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And here I sound the Trumpet again: Behold! Christo Duce Sequimini. Behold!
And Here I found the Trumpet again: Behold! Christ Duce Sequimini. Behold!
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the Lyon of the Tribe of Judah! The Lyon couchant was the Ensigne of Judahs Tribe, and Family.
the lion of the Tribe of Judah! The lion couchant was the Ensign of Judahs Tribe, and Family.
dt n1 pp-f dt n1 pp-f np1! dt n1 j vbds dt n1 pp-f npg1 n1, cc n1.
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And the Lord Jesus Christ, the Lyon of the Tribe of Judah, is the Ensigne of his Church.
And the Lord jesus christ, the lion of the Tribe of Judah, is the Ensign of his Church.
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And in that day, there shal be a root of Jesse, which shall stand for an Ensigne of the people: And in that day, there shall be a root of Jesse, which shall stand for an Ensign of the people:
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to it shall the Gentiles seeke, Isa. 11. 10. Behold this Child, the Child Jesus, is set NONLATINALPHABET for a Signe, or Banner,
to it shall the Gentiles seek, Isaiah 11. 10. Behold this Child, the Child jesus, is Set for a Signen, or Banner,
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for many in Israel, for the Church. Then follow, follow your Captain, your Ensigne. Eye him by knowledge, by faith walk after him:for many in Israel, for the Church. Then follow, follow your Captain, your Ensign. Eye him by knowledge, by faith walk After him:
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tread in his steps, imitate him.
tread in his steps, imitate him.
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Christ is now lift up, here he stands as Gideon, and saith to you all, Looke upon me, and do likewise:
christ is now lift up, Here he Stands as gideon, and Says to you all, Look upon me, and do likewise:
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Or as Abimelech, what you have seen me do, make hast, and do as I have done.
Or as Abimelech, what you have seen me do, make haste, and do as I have done.
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And here I must crave liberty to branch out my Exhortation:
And Here I must crave liberty to branch out my Exhortation:
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and that I may, as a faithfull Steward, divide to every one in Gods house their part, and portion;
and that I may, as a faithful Steward, divide to every one in God's house their part, and portion;
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I shall direct my Exhortation 1. To the New-elect, and the other Magistrates. 2. To the Ministers of the Gospell. 3. And lastly, to all promiscuously.
I shall Direct my Exhortation 1. To the New-elect, and the other Magistrates. 2. To the Ministers of the Gospel. 3. And lastly, to all promiscuously.
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My first addresse is to the New-elect, whose Inauguration we celebrate, and who this day enters upon the chief place of Magistracy in this City;
My First address is to the New-elect, whose Inauguration we celebrate, and who this day enters upon the chief place of Magistracy in this city;
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and also to the rest of the Magistrates present, whether of the City or Country, that in his charge they may heare theirs.
and also to the rest of the Magistrates present, whither of the city or Country, that in his charge they may hear theirs.
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Worthy Praetor, you are ascending this day to the highest place of Government in this place, where God hath laid out the bounds of your Habitation.
Worthy Praetor, you Are ascending this day to the highest place of Government in this place, where God hath laid out the bounds of your Habitation.
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Behold the Lyon of the Tribe of Judah: Behold your King, the Lord Jesus Christ; and follow him, step after step: Be you a Lyon also.Behold the lion of the Tribe of Judah: Behold your King, the Lord jesus christ; and follow him, step After step: Be you a lion also.
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Judah the Prince, and Governour was a Lyon. Judah the Prince, and Governor was a lion.
np1 dt n1, cc n1 vbds dt n1.
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Judas Macchabeus, that Worthy, hee, in all his acts, was like a Lyon, and like a Lyons whelp roaring for his Prey. Judas Macchabeus, that Worthy, he, in all his acts, was like a lion, and like a Lyons whelp roaring for his Prey.
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The Roman Emperours, and Bishops, were called Leones, Lyons. Many Kings, and Common-Wealths have the Lyon for their Armes.
The Roman emperors, and Bishops, were called Leones, Lyons. Many Kings, and Common-Wealths have the lion for their Arms.
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This was symbolized by the steps of Solomons Throne: The King made a great Throne of Ivory, and over-laid it with pure Gold:
This was symbolized by the steps of Solomons Throne: The King made a great Throne of Ivory, and overlaid it with pure Gold:
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And there were six steps to the Throne, and staies on each side of the sitting place,
And there were six steps to the Throne, and stays on each side of the sitting place,
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and two Lyons standing by the staies;
and two Lyons standing by the stays;
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and twelve Lyons stood there, on the one side, and on the other, upon the six steps. and twelve Lyons stood there, on the one side, and on the other, upon the six steps.
cc crd n2 vvd a-acp, p-acp dt crd n1, cc p-acp dt n-jn, p-acp dt crd n2.
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And even you also give for you City Armes, a Lyon, with your Castle. Matth. 8. 34. The Lyon is a rare Creature, not bred in many places;
And even you also give for you city Arms, a lion, with your Castle. Matthew 8. 34. The lion is a rare Creature, not bred in many places;
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neither shall we see in the Common-wealth many Lyons:
neither shall we see in the Commonwealth many Lyons:
dx vmb pns12 vvi p-acp dt n1 d n2:
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indeed many beare in their Banners and Escoucheons the Lyon, but in their Administration they perform none of those things, which are propounded in the Lyon.
indeed many bear in their Banners and Escutcheons the lion, but in their Administration they perform none of those things, which Are propounded in the lion.
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Be you a Lyon, let the rest be Lyons; carry your selves like Lyons.
Be you a lion, let the rest be Lyons; carry your selves like Lyons.
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Let me speak to you, as the Prophet did to the Altar, Isa. 29. 1. O Ariel, Ariel;
Let me speak to you, as the Prophet did to the Altar, Isaiah 29. 1. O Ariel, Ariel;
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that is, Leo Dei, the Lyon of God, so was the Altar called, because fire came down from Heaven suddenly,
that is, Leo Dei, the lion of God, so was the Altar called, Because fire Come down from Heaven suddenly,
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as a Lyon out of his Den, and consumed the Sacrifice.
as a lion out of his Den, and consumed the Sacrifice.
c-acp dt n1 av pp-f po31 n1, cc vvd dt n1.
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Let fire come down from Heaven upon your heart, even the fire of true love to God, and zeale for God.
Let fire come down from Heaven upon your heart, even the fire of true love to God, and zeal for God.
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Aristotle attributes to the Lyon a round face.Aristotle attributes to the lion a round face.
np1 n2 p-acp dt n1 dt j n1.
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and makes it to represent the Sun, the shaggy haire not being unlike the glorious rayes.
and makes it to represent the Sun, the shaggy hair not being unlike the glorious rays.
cc vvz pn31 pc-acp vvi dt n1, dt j n1 xx vbg av-j dt j n2.
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Be you also like the Sun, arise, and shine.
Be you also like the Sun, arise, and shine.
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Let your light so shine before men, that they may see your good works, and glorifie your Father, which is in Heaven, Matth. 5. 16. And this you shall do,Let your Light so shine before men, that they may see your good works, and Glorify your Father, which is in Heaven, Matthew 5. 16. And this you shall do,
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if you will take forth these following, and short Instructions. 1. Behold! behold the Lyon of the Tribe of Judah. Eye Christ in all your Government;
if you will take forth these following, and short Instructions. 1. Behold! behold the lion of the Tribe of Judah. Eye christ in all your Government;
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go forth in the strength of Christ, and follow him step, after step. Ever think with your selfe, how Christ would govern if he were in my room.
go forth in the strength of christ, and follow him step, After step. Ever think with your self, how christ would govern if he were in my room.
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He loved righteousnesse, and hated wickednesse. He loved righteousness, and hated wickedness.
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A Scepter of righteousnesse, is the Scepter of his Kingdome, Heb. 1. 8. He defends the poor, and fatherlesse; A Sceptre of righteousness, is the Sceptre of his Kingdom, Hebrew 1. 8. He defends the poor, and fatherless;
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he doth Justice to the afflicted, and needy:
he does justice to the afflicted, and needy:
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He delivers the poor, and needy, and rids them out of the hand of the wicked. Follow, follow your Ensigne.
He delivers the poor, and needy, and rids them out of the hand of the wicked. Follow, follow your Ensign.
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2. Jesus Christ is the Lyon of the Tribe of Judah, the King of his Church; that's his charge, as Mediator. Follow your Banner;
2. jesus christ is the lion of the Tribe of Judah, the King of his Church; that's his charge, as Mediator. Follow your Banner;
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be a Lyon in the Church:
be a lion in the Church:
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Put forth your greatest power, lay out your chiefest care for the Church of God, defend the Ministers,
Put forth your greatest power, lay out your chiefest care for the Church of God, defend the Ministers,
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and people of God, let not them be made a prey, provide faithfull Pastors for every Flock:
and people of God, let not them be made a prey, provide faithful Pastors for every Flock:
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Pastors according to Gods own heart, which may feed the people with knowledge, and understanding. Christs first care was to open the Book. Pastors according to God's own heart, which may feed the people with knowledge, and understanding. Christ First care was to open the Book.
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Bring into the City such able Divines, as may open Gods Book, and declare the will,
Bring into the city such able Divines, as may open God's Book, and declare the will,
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and counsell of God concerning mans Salvation. Give to faithfull Ministers countenance, and maintenance. O Norwich if thou perishest, it is thine own fault:
and counsel of God Concerning men Salvation. Give to faithful Ministers countenance, and maintenance. O Norwich if thou perishest, it is thine own fault:
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Can you spend so much upon Gorgeous Rayment? So much upon Sumptuous Feasts? So much for State;
Can you spend so much upon Gorgeous Raiment? So much upon Sumptuous Feasts? So much for State;
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and no man saith, who shall open the Book to us? who shall unloose the Seales thereof? What shall I part with all, to sit under a Soule-saving Ministry? Christ was King of Mount Zion. Let your main care be of the Church;
and no man Says, who shall open the Book to us? who shall unloose the Seals thereof? What shall I part with all, to fit under a Soul-saving Ministry? christ was King of Mount Zion. Let your main care be of the Church;
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Be a nursing Father, be all nursing Fathers to the Church.
Be a nursing Father, be all nursing Father's to the Church.
vbb dt vvg n1, vbb d j-vvg n2 p-acp dt n1.
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3. Jesus Christ was a Lyon, be you so, in the City, in the Country, in the Common-wealth: be a Lyon, be Lyons. 3. jesus christ was a lion, be you so, in the city, in the Country, in the Commonwealth: be a lion, be Lyons.
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Not in all things, I pray, take heed of that. In some respects, you must strive to be unlike to Lyons, viz.
Not in all things, I pray, take heed of that. In Some respects, you must strive to be unlike to Lyons, viz.
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1. The Lyon hath a faire out-side. His Coat is Or continually, of yellow colour, and shines like Gold;
1. The lion hath a fair outside. His Coat is Or continually, of yellow colour, and shines like Gold;
crd dt n1 vhz dt j n1-an. po31 n1 vbz cc av-j, pp-f j-jn n1, cc vvz av-j n1;
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but what's his inside? He hath interiora Canis, Entrals like a Dog. Take heed of base Hypocrisie:
but what's his inside? He hath interiora Canis, Entrails like a Dog. Take heed of base Hypocrisy:
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809
to carry a faire face, a glorious out-side to Godly Ministers, and Godly People; and yet within to retaine a dogged heart to them.
to carry a fair face, a glorious outside to Godly Ministers, and Godly People; and yet within to retain a dogged heart to them.
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810
Take heed, of being a Saint in the Congregation: and a Devil in thy Family, and with thy Private, and familiar Associates.
Take heed, of being a Saint in the Congregation: and a devil in thy Family, and with thy Private, and familiar Associates.
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2. The Lyon is stately, Majestical, comely in his fore-parts, but he degenerates towards his hinder parts;
2. The lion is stately, Majestical, comely in his foreparts, but he Degenerates towards his hinder parts;
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812
the more backwards, the more uncomely.
the more backwards, the more uncomely.
dt av-dc av-j, dt av-dc j.
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So Magistrates ordinarily, in the former part of their yeare, their Government is comely, very commendable, they shew some zeale for God;
So Magistrates ordinarily, in the former part of their year, their Government is comely, very commendable, they show Some zeal for God;
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they roare against the Sins, and Scandals of the City: against Ale-houses, prophanation of the Lords day, and contempt of the word:
they roar against the Sins, and Scandals of the city: against Alehouses, profanation of the lords day, and contempt of the word:
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but the hinder part of their yeare is often very ugly; they are remisse in punishing sin, and in the administration of Justice.
but the hinder part of their year is often very ugly; they Are remiss in punishing since, and in the administration of justice.
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816
They may be said to be like the Month of March: they come in like a Lyon,
They may be said to be like the Monn of March: they come in like a lion,
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817
and go out like a Lamb; they are just like the yeare; when the Sun enters into Leo, in July, then the season is hot, and vigorous,
and go out like a Lamb; they Are just like the year; when the Sun enters into Leo, in July, then the season is hight, and vigorous,
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818
but afterwards the yeare declines altogether, to an Autumne first, and then to a cold Winter.
but afterwards the year declines altogether, to an Autumn First, and then to a cold Winter.
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Even so, too too many Magistrates, at their first comming to a place, they shew some heat of zeale for the best things,
Even so, too too many Magistrates, At their First coming to a place, they show Some heat of zeal for the best things,
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but in a little time they decline in all goodnesse.
but in a little time they decline in all Goodness.
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I have seen some Magistrates at their first coming into the place, have roared as Lyons against scandalous Ministers;
I have seen Some Magistrates At their First coming into the place, have roared as Lyons against scandalous Ministers;
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and silly dumb, or at least unprofitable Ministers, and have threatned to cast them out of the City,
and silly dumb, or At least unprofitable Ministers, and have threatened to cast them out of the city,
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823
and to get able, and godly Ministers into their room.
and to get able, and godly Ministers into their room.
cc pc-acp vvi j, cc j n2 p-acp po32 n1.
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824
But I have observed to the end of the yeare, and what then? Truely some of the most godly,
But I have observed to the end of the year, and what then? Truly Some of the most godly,
p-acp pns11 vhb vvn p-acp dt n1 pp-f dt n1, cc q-crq av? av-j d pp-f dt av-ds j,
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825
and able Ministers, they have worried, but the scandalous, and unprofitable, still continued in their places, as they were. Well, some Magistrates,
and able Ministers, they have worried, but the scandalous, and unprofitable, still continued in their places, as they were. Well, Some Magistrates,
cc j n2, pns32 vhb vvn, cc-acp dt j, cc j, av vvn p-acp po32 n2, c-acp pns32 vbdr. av, d n2,
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826
if they be Lyons, they are like that Lyon, in the 1 King. Chap. 13. verse 28. The Lyon slew the Prophet indeed,
if they be Lyons, they Are like that lion, in the 1 King. Chap. 13. verse 28. The lion slew the Prophet indeed,
cs pns32 vbb n2, pns32 vbr av-j d n1, p-acp dt crd n1. np1 crd n1 crd dt n1 vvd dt n1 av,
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827
but had not eaten the Carcasse, nor slain the Asse.
but had not eaten the Carcase, nor slave the Ass.
cc-acp vhd xx vvn dt n1, ccx vvn dt n1.
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828
So there are too many that make away with the faithfull and true Prophets of the Lord;
So there Are too many that make away with the faithful and true prophets of the Lord;
av a-acp vbr av d cst vvb av p-acp dt j cc j n2 pp-f dt n1;
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829
but they meddle not with the Carcasse, nor with the Asse.
but they meddle not with the Carcase, nor with the Ass.
cc-acp pns32 vvb xx p-acp dt n1, ccx p-acp dt n1.
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830
Some have been better to meet (viz. At their first comming on, then to follow (viz. after their going off.) But as for you, whom God hath lifted up to the chiefe place of Magistracy in this City, be you better to follow then to meet:
some have been better to meet (viz. At their First coming on, then to follow (viz. After their going off.) But as for you, whom God hath lifted up to the chief place of Magistracy in this city, be you better to follow then to meet:
d vhb vbn jc pc-acp vvi (n1 p-acp po32 ord n-vvg p-acp, cs pc-acp vvi (n1 p-acp po32 vvg a-acp.) cc-acp c-acp p-acp pn22, ro-crq np1 vhz vvn a-acp p-acp dt j-jn n1 pp-f n1 p-acp d n1, vbb pn22 j pc-acp vvi av pc-acp vvi:
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831
leave a good example, and let your last works be more then your first. 3. The Lyon hath a foule mouth and a stinking breath, and a harsh tongue,
leave a good Exampl, and let your last works be more then your First. 3. The lion hath a foul Mouth and a stinking breath, and a harsh tongue,
vvb dt j n1, cc vvb po22 ord n2 vbb av-dc cs po22 ord. crd dt n1 vhz dt j n1 cc dt j-vvg n1, cc dt j n1,
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832
like a Cat, or rather like a fire: Farr be it from you to be like the Lyon in these:
like a Cat, or rather like a fire: far be it from you to be like the lion in these:
av-j dt n1, cc av-c av-j dt n1: av-j vbb pn31 p-acp pn22 pc-acp vbi av-j dt n1 p-acp d:
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833
Take heed of a foule mouth, let your very language be clean and holy:
Take heed of a foul Mouth, let your very language be clean and holy:
vvb n1 pp-f dt j n1, vvb po22 j n1 vbb j cc j:
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834
Let your speech be alway with grace, seasoned with Salt, that you may know how to answer every man: Let your speech be always with grace, seasoned with Salt, that you may know how to answer every man:
vvb po22 n1 vbb av p-acp n1, vvn p-acp n1, cst pn22 vmb vvi c-crq pc-acp vvi d n1:
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835
Light speech, vaine speech, rotten speech, is a signe of a rotten heart; a stinking breath comes from putrified entrailes.
Light speech, vain speech, rotten speech, is a Signen of a rotten heart; a stinking breath comes from Putrified entrails.
j n1, j n1, j-vvn n1, vbz dt n1 pp-f dt j-vvn n1; dt j-vvg n1 vvz p-acp j-vvn n2.
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836
The words of a Magistrate will be watched, and his ordinary discourses will be a great ornament,
The words of a Magistrate will be watched, and his ordinary discourses will be a great ornament,
dt n2 pp-f dt n1 vmb vbi vvn, cc po31 j n2 vmb vbi dt j n1,
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837
or a great deformity to him.
or a great deformity to him.
cc dt j n1 p-acp pno31.
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838
And take heed of a harsh tongue, I know you will meet with many provocations in your administration of Justice;
And take heed of a harsh tongue, I know you will meet with many provocations in your administration of justice;
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839
yet strive against anger and choler, and let your tongue be smooth.
yet strive against anger and choler, and let your tongue be smooth.
av vvb p-acp n1 cc n1, cc vvb po22 n1 vbb j.
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840
Let all bitterness and wrath, and clamour, and evill speaking, be put away from you, with all malice. Let all bitterness and wrath, and clamour, and evil speaking, be put away from you, with all malice.
vvb d n1 cc n1, cc n1, cc n-jn vvg, vbi vvn av p-acp pn22, p-acp d n1.
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841
They are Lyons of the Forest that have such foul mouthes, and harsh tongues: But learne you of the Lyon of the tribe of Judah:
They Are Lyons of the Forest that have such foul mouths, and harsh tongues: But Learn you of the lion of the tribe of Judah:
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842
full of grace are his lips. Learne of him, for hee is meek and lowly in heart. full of grace Are his lips. Learn of him, for he is meek and lowly in heart.
j pp-f n1 vbr po31 n2. vvb pp-f pno31, c-acp pns31 vbz j cc j p-acp n1.
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843
4. The Lyon never seizeth upon any, except hee be hungry or angry: and then they spare neither men women nor children;
4. The lion never seizes upon any, except he be hungry or angry: and then they spare neither men women nor children;
crd dt n1 av-x vvz p-acp d, c-acp pns31 vbb j cc j: cc av pns32 vvb dx n2 n2 ccx n2;
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844
but satiati, innoxy; But when their bellyes are full, they do no more hurt.
but satiati, innoxy; But when their bellies Are full, they do no more hurt.
cc-acp fw-la, n1; cc-acp c-crq po32 n2 vbr j, pns32 vdb dx dc n1.
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845
I fear too many Magistrates are such Lyons, if they be angry at any mans person, they will seize upon him and punish him severely for a small fault;
I Fear too many Magistrates Are such Lyons, if they be angry At any men person, they will seize upon him and Punish him severely for a small fault;
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846
but another Delinquent of a greater magnitude, being their friend, shall go Scot-free:
but Another Delinquent of a greater magnitude, being their friend, shall go Scot free:
cc-acp j-jn n-jn pp-f dt jc n1, vbg po32 n1, vmb vvi j:
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Page 119
847
And are there not hungry Lyons? Yes surely, and when they are hungry they will range about,
And Are there not hungry Lyons? Yes surely, and when they Are hungry they will range about,
cc vbr pc-acp xx j n2? uh av-j, cc c-crq pns32 vbr j pns32 vmb vvi a-acp,
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Page 119
848
and roare against Swearers, disorderly houses, and prophaners of the Sabbath by buying and selling;
and roar against Swearers, disorderly houses, and profaners of the Sabbath by buying and selling;
cc vvi p-acp n2, j n2, cc n2 pp-f dt n1 p-acp vvg cc vvg;
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849
but when they have gotten a prey, a few Barrells of Beer, or Runlets of Wine,
but when they have got a prey, a few Barrels of Beer, or Runlets of Wine,
cc-acp c-crq pns32 vhb vvn dt n1, dt d n2 pp-f n1, cc n2 pp-f n1,
(19) part (DIV2)
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Page 119
850
or Capons, or bread in secret, when they are satisfied with some pretty handsome Bribe, they can be as quiet as Lambs:
or Capons, or bred in secret, when they Are satisfied with Some pretty handsome Bribe, they can be as quiet as Lambs:
cc n2, cc n1 p-acp j-jn, c-crq pns32 vbr vvn p-acp d j j n1, pns32 vmb vbi a-acp j-jn c-acp n2:
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851
But farr be it from you to be such a Lyon:
But Far be it from you to be such a lion:
cc-acp av-j vbi pn31 p-acp pn22 pc-acp vbi d dt n1:
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852
Be you a hater of covetousnesse, to do the will of God faithfully, and enjoy the light of his countenance, let that satisfie you.
Be you a hater of covetousness, to do the will of God faithfully, and enjoy the Light of his countenance, let that satisfy you.
vbb pn22 dt n1 pp-f n1, pc-acp vdi dt n1 pp-f np1 av-j, cc vvi dt n1 pp-f po31 n1, vvb d vvi pn22.
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853
They write that in some Regions there are black Lyons to be seen; too many such I feare have been seen in our City:
They write that in Some Regions there Are black Lyons to be seen; too many such I Fear have been seen in our city:
pns32 vvb cst p-acp d n2 pc-acp vbr j-jn n2 pc-acp vbi vvn; av d d pns11 vvb vhb vbn vvn p-acp po12 n1:
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854
I beseech God, I beseech you, that we may see no more of them. I have shewed you wherein you ought not to be like Lyons:
I beseech God, I beseech you, that we may see no more of them. I have showed you wherein you ought not to be like Lyons:
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201
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855
I shall endeavour next to shew you wherein you are to be like Lyons. Be like the Lyon of the tribe of Judah in all things;
I shall endeavour next to show you wherein you Are to be like Lyons. Be like the lion of the tribe of Judah in all things;
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856
yea, be like the ordinary and common Lyon in these following properties, qualities, and deportments. 1. The Lyon is vigilant, a waking and a watchfull creature:
yea, be like the ordinary and Common lion in these following properties, qualities, and deportments. 1. The lion is vigilant, a waking and a watchful creature:
uh, vbb av-j dt j cc j n1 p-acp d j-vvg n2, n2, cc ng1. crd dt n1 vbz j, dt n-vvg cc dt j n1:
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857
The names in the Hebrew and Greeke import so much:
The names in the Hebrew and Greek import so much:
dt n2 p-acp dt njp cc jp n1 av av-d:
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858
NONLATINALPHABET of NONLATINALPHABET Videre, NONLATINALPHABET of NONLATINALPHABET, Video. The Lyon is of sharp sight, and sleepeth with his eyes open:
of To see, of, Video. The lion is of sharp sighed, and Sleepeth with his eyes open:
pp-f np1, pp-f, fw-la. dt n1 vbz pp-f j n1, cc vvz p-acp po31 n2 j:
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Page 120
859
Herein be you like the Lyon;
Herein be you like the lion;
av vbb pn22 av-j dt n1;
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860
yea, be like the Lord, whose eyes run too and fro throughout the whole earth: Let your eye be every where,
yea, be like the Lord, whose eyes run too and from throughout the Whole earth: Let your eye be every where,
uh, vbb av-j dt n1, rg-crq n2 vvb av cc av p-acp dt j-jn n1: vvb po22 n1 vbb d q-crq,
(19) part (DIV2)
203
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861
as farr as it can possibly reach; have your eye about in the Church, mark what is done there:
as Far as it can possibly reach; have your eye about in the Church, mark what is done there:
c-acp av-j c-acp pn31 vmb av-j vvi; vhb po22 n1 a-acp p-acp dt n1, vvb r-crq vbz vdn a-acp:
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862
Let your eye be about in the Market, to see what measures and weights and wares are there:
Let your eye be about in the Market, to see what measures and weights and wares Are there:
vvb po22 n1 vbb a-acp p-acp dt n1, pc-acp vvi r-crq vvz cc n2 cc n2 vbr a-acp:
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203
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863
Let your eye be about upon the Sabbath dayes, in the streets and open places, to take notice how the day of the Lord is prophaned:
Let your eye be about upon the Sabbath days, in the streets and open places, to take notice how the day of the Lord is Profaned:
vvb po22 n1 vbb a-acp p-acp dt n1 n2, p-acp dt n2 cc j n2, pc-acp vvi n1 c-crq dt n1 pp-f dt n1 vbz vvn:
(19) part (DIV2)
203
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864
Let your eye be about in every Inn and Alehouse to observe what disorders are there:
Let your eye be about in every Inn and Alehouse to observe what disorders Are there:
vvb po22 n1 vbb a-acp p-acp d n1 cc n1 pc-acp vvi r-crq n2 vbr a-acp:
(19) part (DIV2)
203
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865
Make use also of the eyes of others that will be faithfull:
Make use also of the eyes of Others that will be faithful:
vvb vvb av pp-f dt n2 pp-f n2-jn cst vmb vbi j:
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866
How can you ever reforme what is amisse, if you doe not know and see what is out of order.
How can you ever reform what is amiss, if you do not know and see what is out of order.
c-crq vmb pn22 av vvi r-crq vbz av, cs pn22 vdb xx vvi cc vvi r-crq vbz av pp-f n1.
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867
The Lyon of the tribe of Judah, is NONLATINALPHABET, Visitator: I will English it in Daniels words, A watcher, and a holy one: Be you so. The lion of the tribe of Judah, is, Visitator: I will English it in Daniel's words, A watcher, and a holy one: Be you so.
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868
2. Justice appeares notably in the Lyon, in distributing, and in punishing. 2. justice appears notably in the lion, in distributing, and in punishing.
crd n1 vvz av-j p-acp dt n1, p-acp vvg, cc p-acp vvg.
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869
The Lyon is very just in distributing the Prey, he doth not feed one, and leave the rest hungry:
The lion is very just in distributing the Prey, he does not feed one, and leave the rest hungry:
dt n1 vbz av j p-acp vvg dt n1, pns31 vdz xx vvi pi, cc vvi dt n1 j:
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Page 121
870
but the Lyon doth teare in peices enough for his Whelps: for every Whelp enough, and also for his Lyonesses.
but the lion does tear in Pieces enough for his Whelps: for every Whelp enough, and also for his Lionesses.
cc-acp dt n1 vdz vvi p-acp n2 av-d p-acp po31 n2: p-acp d n1 av-d, cc av p-acp po31 n2.
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871
The Lyon is also just in punishing, Nunquam se vindicat ultra modum, so they write: Hee doth never take revenge beyond the measure of the injury he hath received:
The lion is also just in punishing, Never se Vindicates ultra modum, so they write: He does never take revenge beyond the measure of the injury he hath received:
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Page 121
872
if any man throw a dart at him, and yet hurt him not; the Lyon will throw him downe that threw the dart, but not hurt him;
if any man throw a dart At him, and yet hurt him not; the lion will throw him down that threw the dart, but not hurt him;
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(19) part (DIV2)
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Page 121
873
if any man wounds the Lyon, the Lyon will wound him, and no more hurt; if any man kill a Lyons Whelp, the Lyon will kill him.
if any man wounds the lion, the lion will wound him, and no more hurt; if any man kill a Lyons Whelp, the lion will kill him.
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874
And herein be you a Lyon: All Magistrates! be you Lyons, learne righteousnesse, to execute judgement and justice.
And herein be you a lion: All Magistrates! be you Lyons, Learn righteousness, to execute judgement and Justice.
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875
It is sayd of the Lyon of the Tribe of Judah, The Scepter of his Kingdome is a right Scepter, or a Scepter of righteousnesse.
It is said of the lion of the Tribe of Judah, The Sceptre of his Kingdom is a right Sceptre, or a Sceptre of righteousness.
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876
Be just in your distributions, Viz. of your favours and rewards; ever countenance and cherish those that are good, and feare God:
Be just in your distributions, Viz. of your favours and rewards; ever countenance and cherish those that Are good, and Fear God:
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208
Page 121
877
let your frownes be upon those that doe evill.
let your frowns be upon those that do evil.
vvb po22 n2 vbb p-acp d cst vdb j-jn.
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878
It is observed of the Lyon that he is benigne to men, but fierce against beasts; be you so.
It is observed of the lion that he is benign to men, but fierce against beasts; be you so.
pn31 vbz vvn pp-f dt n1 cst pns31 vbz j p-acp n2, cc-acp j p-acp n2; vbb pn22 av.
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Page 121
879
To men, First to such as are good, extend your favour, but to Beasts, to a beastly generation, be severe.
To men, First to such as Are good, extend your favour, but to Beasts, to a beastly generation, be severe.
p-acp n2, ord p-acp d c-acp vbr j, vvb po22 n1, cc-acp p-acp n2, p-acp dt j n1, vbb j.
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Page 122
880
For Rulers are not a terrour to good works, but to the evill. For Rulers Are not a terror to good works, but to the evil.
p-acp n2 vbr xx dt n1 p-acp j n2, cc-acp p-acp dt j-jn.
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881
Governours are sent of God, for the punishment of evill doers, and for the praise of them that do well. Governors Are sent of God, for the punishment of evil doers, and for the praise of them that do well.
n2 vbr vvn pp-f np1, p-acp dt n1 pp-f j-jn n2, cc p-acp dt n1 pp-f pno32 cst vdb av.
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208
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882
The Lyons in the Den will teach you what to do, not to hurt Daniel, but to flye upon false witnesses,
The Lyons in the Den will teach you what to do, not to hurt daniel, but to fly upon false Witnesses,
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(19) part (DIV2)
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883
and persecutors of the servants of the Lord; to roare and be terrible unto them. Be just in punishing offenders, to correct in a proportion:
and persecutors of the Servants of the Lord; to roar and be terrible unto them. Be just in punishing offenders, to correct in a proportion:
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(19) part (DIV2)
208
Page 122
884
If the wicked man be worthy to be beaten, the Judge shall cause him to lye downe, If the wicked man be worthy to be beaten, the Judge shall cause him to lie down,
cs dt j n1 vbb j pc-acp vbi vvn, dt n1 vmb vvi pno31 pc-acp vvi a-acp,
(19) part (DIV2)
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Page 122
885
and to be beaten before his face, according to his fault in a certaine number, Deut. 25. 2. that is according to the proportion of his sin.and to be beaten before his face, according to his fault in a certain number, Deuteronomy 25. 2. that is according to the proportion of his since.
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886
They were to moderate the punishment according to the nature of the trespasse, and the Delinquents ability to beare the stripes.
They were to moderate the punishment according to the nature of the trespass, and the Delinquents ability to bear the stripes.
pns32 vbdr pc-acp vvi dt n1 vvg p-acp dt n1 pp-f dt n1, cc dt n2-jn n1 pc-acp vvi dt n2.
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209
Page 122
887
Eye for eye, tooth for tooth, hand for hand, foot for foot. Burning for burning, wound for wound, stripe for stripe. Eye for eye, tooth for tooth, hand for hand, foot for foot. Burning for burning, wound for wound, stripe for stripe.
n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1. vvg p-acp vvg, vvd p-acp n1, n1 p-acp n1.
(19) part (DIV2)
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888
The Law of retaliation is an exact law:
The Law of retaliation is an exact law:
dt n1 pp-f n1 vbz dt j n1:
(19) part (DIV2)
209
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889
God doth all his works of Justice, as well as his works of power, in number, weight, and measure. Learn Justice of the Lyon.
God does all his works of justice, as well as his works of power, in number, weight, and measure. Learn justice of the lion.
np1 vdz d po31 n2 pp-f n1, c-acp av c-acp po31 n2 pp-f n1, p-acp n1, n1, cc n1. np1 n1 pp-f dt n1.
(19) part (DIV2)
209
Page 122
890
3. The Lyon is eminent for mercy: For mercy, in giving:
3. The lion is eminent for mercy: For mercy, in giving:
crd dt n1 vbz j p-acp n1: c-acp n1, p-acp vvg:
(19) part (DIV2)
210
Page 122
891
the Lyon is liberall in giving, it eates not the prey alone, but divides it to other creatures which cannot hunt for themselves: Also for mercy, in forgiving:
the lion is liberal in giving, it eats not the prey alone, but divides it to other creatures which cannot hunt for themselves: Also for mercy, in forgiving:
dt n1 vbz j p-acp vvg, pn31 vvz xx dt n1 av-j, cc-acp vvz pn31 p-acp j-jn n2 r-crq vmbx vvi p-acp px32: av p-acp n1, p-acp j-vvg:
(19) part (DIV2)
210
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892
The Lyon spares all that prostrate and bow to him. The Lyon of the tribe of Judah is gentle and mercifull:
The lion spares all that prostrate and bow to him. The lion of the tribe of Judah is gentle and merciful:
dt n1 vvz d cst vvb cc vvi p-acp pno31. dt n1 pp-f dt n1 pp-f np1 vbz j cc j:
(19) part (DIV2)
210
Page 123
893
Behold thy King cometh to thee, he is meek: Be you also mercifull. Shew mercy in giving, distribute liberally to the necessity of the Saints of Christ. Behold thy King comes to thee, he is meek: Be you also merciful. Show mercy in giving, distribute liberally to the necessity of the Saints of christ.
vvb po21 n1 vvz p-acp pno21, pns31 vbz j: vbb pn22 av j. vvb n1 p-acp vvg, vvi av-j p-acp dt n1 pp-f dt n2 pp-f np1.
(19) part (DIV2)
210
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894
The Lyon of the tribe of Judah: what did he give to relieve, and save your Soules? He gave himselfe.The lion of the tribe of Judah: what did he give to relieve, and save your Souls? He gave himself.
dt n1 pp-f dt n1 pp-f np1: r-crq vdd pns31 vvi pc-acp vvi, cc vvb po22 n2? pns31 vvd px31.
(19) part (DIV2)
211
Page 123
895
The bread that I will give, is my flesh, which I will give for the life of the World. The bred that I will give, is my Flesh, which I will give for the life of the World.
dt n1 cst pns11 vmb vvb, vbz po11 n1, r-crq pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(19) part (DIV2)
211
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896
Hath Jesus Christ given his flesh, and blood for you, and to you, and will not you give common bread to his poor Members, to comfort their bodies, in these pinching times? Shew mercy in forgiving.
Hath jesus christ given his Flesh, and blood for you, and to you, and will not you give Common bred to his poor Members, to Comfort their bodies, in these pinching times? Show mercy in forgiving.
vhz np1 np1 vvn po31 n1, cc n1 p-acp pn22, cc p-acp pn22, cc vmb xx pn22 vvi j n1 p-acp po31 j n2, pc-acp vvi po32 n2, p-acp d j-vvg n2? vvb n1 p-acp j-vvg.
(19) part (DIV2)
211
Page 123
897
Parcere prostratis scit nobilis ira Leonis. Tu quoque, fac simile.
Parcere prostratis scit nobilis ira Leonis. Tu quoque, fac simile.
fw-la fw-la fw-la fw-la fw-la np1. fw-la fw-la, fw-la n1.
(19) part (DIV2)
212
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898
The Lyon did not tyrannize over the Carkasse when it was down, nor tear the Asse being an innocent thing.
The lion did not tyrannise over the Carcase when it was down, nor tear the Ass being an innocent thing.
dt n1 vdd xx vvi p-acp dt n1 c-crq pn31 vbds a-acp, ccx vvi dt n1 vbg dt j-jn n1.
(19) part (DIV2)
213
Page 123
899
The Ruler must have mercy, to shew compassion to the oppressed, to use mildnesse, and lenity to penitent Offenders, to remit,
The Ruler must have mercy, to show compassion to the oppressed, to use mildness, and lenity to penitent Offenders, to remit,
dt n1 vmb vhi n1, pc-acp vvi n1 p-acp dt j-vvn, pc-acp vvi n1, cc n1 p-acp j-jn n2, pc-acp vvi,
(19) part (DIV2)
213
Page 123
900
and mitigate the rigour of the Law. Parcere subjectis, as well as Debellare superbos. You should consider, that even you are not without your Infirmities.
and mitigate the rigour of the Law. Parcere subjectis, as well as Debellare Superbos. You should Consider, that even you Are not without your Infirmities.
cc vvi dt n1 pp-f dt n1. fw-la fw-la, c-acp av c-acp vvb n1. pn22 vmd vvi, cst av pn22 vbr xx p-acp po22 n1.
(19) part (DIV2)
213
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901
All Authors agree in this, that the Lyon hath a continuall Feaver, a quartain Ague. The reason they give is this;
All Authors agree in this, that the lion hath a continual Fever, a quartain Ague. The reason they give is this;
av-d n2 vvb p-acp d, cst dt n1 vhz dt j n1, dt j n1. dt n1 pns32 vvb vbz d;
(19) part (DIV2)
215
Page 124
902
God hath so provided, because he is a fierce Beast: and if he had no Infirmities of his own, he would not only insult over,
God hath so provided, Because he is a fierce Beast: and if he had no Infirmities of his own, he would not only insult over,
np1 vhz av vvn, c-acp pns31 vbz dt j n1: cc cs pns31 vhd dx n1 pp-f po31 d, pns31 vmd xx av-j vvi a-acp,
(19) part (DIV2)
215
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903
but devoure also all the Beasts of the field.
but devour also all the Beasts of the field.
cc-acp vvb av d dt n2 pp-f dt n1.
(19) part (DIV2)
215
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904
So also God hath provided, that the best Christians, and the highest in place, shall ever have some Infirmities,
So also God hath provided, that the best Christians, and the highest in place, shall ever have Some Infirmities,
av av np1 vhz vvn, cst dt js np1, cc dt js p-acp n1, vmb av vhi d n1,
(19) part (DIV2)
215
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905
and Fraileties, which may temper, and allay their severity against others.
and Frailties, which may temper, and allay their severity against Others.
cc n2, r-crq vmb vvi, cc vvi po32 n1 p-acp n2-jn.
(19) part (DIV2)
215
Page 124
906
Be not so hot in the Execution of Justice, as to rent, and teare every Delinquent, that hath, perhaps, failed in some petty matters. Consider your own Infirmities. Brethren!
Be not so hight in the Execution of justice, as to rend, and tear every Delinquent, that hath, perhaps, failed in Some Petty matters. Consider your own Infirmities. Brothers!
vbb xx av j p-acp dt n1 pp-f n1, c-acp pc-acp vvi, cc vvi d n-jn, cst vhz, av, vvd p-acp d j n2. np1 po22 d n1. n1!
(19) part (DIV2)
215
Page 124
907
If any man be overtaken in a sault, yee which are spirituall restore such an one, in the spirit of meeknesse, considering thy selfe, least thou also he tempted.
If any man be overtaken in a salt, ye which Are spiritual restore such an one, in the Spirit of meekness, considering thy self, lest thou also he tempted.
cs d n1 vbb vvn p-acp dt n1, pn22 r-crq vbr j vvb d dt pi, p-acp dt n1 pp-f n1, vvg po21 n1, cs pns21 av pns31 vvd.
(19) part (DIV2)
215
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908
The Lyon of the Tribe of Judah was made like unto his Brethren. God only knowes how soon you your owne selves may stand in need of mercy:
The lion of the Tribe of Judah was made like unto his Brothers. God only knows how soon you your own selves may stand in need of mercy:
dt n1 pp-f dt n1 pp-f np1 vbds vvn av-j p-acp po31 n2. np1 av-j vvz c-crq av pn22 po22 d n2 vmb vvi p-acp n1 pp-f n1:
(19) part (DIV2)
215
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909
and that, not only from God, but even from men also. What you would that men should do to you, the same do to them. This is Christs golden Rule:
and that, not only from God, but even from men also. What you would that men should do to you, the same do to them. This is Christ golden Rule:
cc cst, xx av-j p-acp np1, cc-acp av p-acp n2 av. r-crq pn22 vmd d n2 vmd vdi p-acp pn22, dt d vdb p-acp pno32. d vbz npg1 j n1:
(19) part (DIV2)
215
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910
And know, yea and remember it too, That hee shall have Judgment without mercy, that hath shewed no mercy.
And know, yea and Remember it too, That he shall have Judgement without mercy, that hath showed no mercy.
cc vvb, uh cc vvb pn31 av, cst pns31 vmb vhi n1 p-acp n1, cst vhz vvn dx n1.
(19) part (DIV2)
215
Page 125
911
4. Have an especiall care of your train: I meane your Associates, your Counsellours, your Officers that attend upon you:
4. Have an especial care of your train: I mean your Associates, your Counsellors, your Officers that attend upon you:
crd vhb dt j n1 pp-f po22 n1: pns11 vvb po22 n2, po22 n2, po22 n2 cst vvb p-acp pn22:
(19) part (DIV2)
216
Page 125
912
set them be such only as feare God, love the truth, and hate Covetousnesse. Let your delight be in the Saints, and such as be excellent. Set them be such only as Fear God, love the truth, and hate Covetousness. Let your delight be in the Saints, and such as be excellent.
vvd pno32 vbi d j c-acp vvb np1, vvb dt n1, cc vvb n1. vvb po22 n1 vbb p-acp dt n2, cc d c-acp vbb j.
(19) part (DIV2)
216
Page 125
913
Do not vouchsafe to know a wicked, deceitfull, proud, lying person.
Do not vouchsafe to know a wicked, deceitful, proud, lying person.
vdb xx vvi pc-acp vvi dt j, j, j, vvg n1.
(19) part (DIV2)
216
Page 125
914
Let your eies be upon the faithful of the Lord, that they may dwell with you; Let your eyes be upon the faithful of the Lord, that they may dwell with you;
vvb po22 n2 vbb p-acp dt j pp-f dt n1, cst pns32 vmb vvi p-acp pn22;
(19) part (DIV2)
216
Page 125
915
who so walk in a perfect way, let them serve you. who so walk in a perfect Way, let them serve you.
r-crq av vvb p-acp dt j n1, vvb pno32 vvb pn22.
(19) part (DIV2)
216
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916
And I shall endeavour to perswade you to the greater care herein, for your Credits sake.
And I shall endeavour to persuade you to the greater care herein, for your Credits sake.
cc pns11 vmb vvi pc-acp vvi pn22 p-acp dt jc n1 av, p-acp po22 ng1 n1.
(19) part (DIV2)
216
Page 125
917
Index animi cauda, the motion of the Lyons taile, sheweth what is in the Lyons minde. Index animi cauda, the motion of the Lyons tail, shows what is in the Lyons mind.
np1 fw-la fw-la, dt n1 pp-f dt ng1 n1, vvz r-crq vbz p-acp dt ng1 n1.
(19) part (DIV2)
216
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918
When his minde is quiet, his taile moves not at all;
When his mind is quiet, his tail moves not At all;
c-crq po31 n1 vbz j-jn, po31 n1 vvz xx p-acp d;
(19) part (DIV2)
216
Page 125
919
but when you see him wag his taile, as a Dog when he fawnes, it shewes great affection to some Creature before him:
but when you see him wag his tail, as a Dog when he fawns, it shows great affection to Some Creature before him:
cc-acp c-crq pn22 vvb pno31 vvi po31 n1, c-acp dt n1 c-crq pns31 vvz, pn31 vvz j n1 p-acp d n1 p-acp pno31:
(19) part (DIV2)
216
Page 125
920
when you see him beat the earth, and his back violently with his taile, it discovers anger, wrath,
when you see him beatrice the earth, and his back violently with his tail, it discovers anger, wrath,
c-crq pn22 vvb pno31 vvi dt n1, cc po31 n1 av-j p-acp po31 n1, pn31 vvz n1, n1,
(19) part (DIV2)
216
Page 125
921
and that he is about to do some mischiefe. Just so it is with a Magistrate:
and that he is about to do Some mischief. Just so it is with a Magistrate:
cc cst pns31 vbz p-acp pc-acp vdi d n1. j av pn31 vbz p-acp dt n1:
(19) part (DIV2)
216
Page 125
922
people will judge the motion of his heart to be such as the motion of his Viz. of his Train, his familiars, and followers:
people will judge the motion of his heart to be such as the motion of his Viz. of his Train, his familiars, and followers:
n1 vmb vvi dt n1 pp-f po31 n1 pc-acp vbi d c-acp dt n1 pp-f po31 av pp-f po31 n1, po31 n2-jn, cc n2:
(19) part (DIV2)
216
Page 126
923
If his Train moves Heaven-ward, they will conceive that he doth so too; if his Train wag, and fawn, if they shew respect, and love to godly Ministers,
If his Train moves Heavenward, they will conceive that he does so too; if his Train wag, and fawn, if they show respect, and love to godly Ministers,
cs po31 n1 vvz n1, pns32 vmb vvi cst pns31 vdz av av; cs po31 n1 n1, cc vvi, cs pns32 vvb n1, cc vvb p-acp j n2,
(19) part (DIV2)
216
Page 126
924
and godly people, they will think that he himselfe loves the Saints.
and godly people, they will think that he himself loves the Saints.
cc j n1, pns32 vmb vvi cst pns31 px31 vvz dt n2.
(19) part (DIV2)
216
Page 126
925
But if the taile of the Lyon strikes against godly Ministers, and the power of Godlinesse;
But if the tail of the lion strikes against godly Ministers, and the power of Godliness;
p-acp cs dt n1 pp-f dt n1 vvz p-acp j n2, cc dt n1 pp-f n1;
(19) part (DIV2)
216
Page 126
926
and fawn upon ill-affected, and disorderly persons, all men will say, he is a Malignant, what ever he pretends;
and fawn upon ill-affected, and disorderly Persons, all men will say, he is a Malignant, what ever he pretends;
cc vvb p-acp j, cc j n2, d n2 vmb vvi, pns31 vbz dt j, r-crq av pns31 vvz;
(19) part (DIV2)
216
Page 126
927
we may see the motion of his heart, by the motion of his Train. For the Cities sake, have a care of your traine:
we may see the motion of his heart, by the motion of his Train. For the Cities sake, have a care of your train:
pns12 vmb vvi dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1. p-acp dt ng1 n1, vhb dt n1 pp-f po22 n1:
(19) part (DIV2)
216
Page 126
928
There is nothing more mischeivous about the Lyon then his tayle; it being very long and very strong:
There is nothing more mischievous about the lion then his tail; it being very long and very strong:
pc-acp vbz pix av-dc j p-acp dt n1 cs po31 n1; pn31 vbg av j cc j j:
(19) part (DIV2)
217
Page 126
929
I have been told of the Lyons in the Tower, that though they have been within their Grate,
I have been told of the Lyons in the Tower, that though they have been within their Grate,
pns11 vhb vbn vvn pp-f dt n2 p-acp dt n1, cst cs pns32 vhb vbn p-acp po32 n1,
(19) part (DIV2)
217
Page 126
930
yet they have put out their tayle at one of the open places, and done much hurt to a by-standing Spectator:
yet they have put out their tail At one of the open places, and done much hurt to a by-standing Spectator:
av pns32 vhb vvn av po32 n1 p-acp crd pp-f dt j n2, cc vdn d n1 p-acp dt j n1:
(19) part (DIV2)
217
Page 126
931
So it may be with you, O Magistrate! O Magistrates!
So it may be with you, Oh Magistrate! O Magistrates!
av pn31 vmb vbi p-acp pn22, uh n1! sy n2!
(19) part (DIV2)
217
Page 126
932
you may be in your houses, in your Courts of Justice, when your traine may be abroad doing mischeife:
you may be in your houses, in your Courts of justice, when your train may be abroad doing mischief:
pn22 vmb vbi p-acp po22 n2, p-acp po22 n2 pp-f n1, c-crq po22 n1 vmb vbi av vdg n1:
(19) part (DIV2)
217
Page 126
933
They may do disservices in checking and snibbing godly Ministers, and godly people, and cherishing and heartning the ill-affected and disorderly: They may be seducing;
They may do disservices in checking and snibbing godly Ministers, and godly people, and cherishing and heartening the ill-affected and disorderly: They may be seducing;
pns32 vmb vdi n2 p-acp vvg cc n-vvg j n2, cc j n1, cc vvg cc vvg dt j cc j: pns32 vmb vbi vvg;
(19) part (DIV2)
217
Page 126
934
and although they be your Servants, yet they may be the Devils agents. Behold, the great red Dragon;
and although they be your Servants, yet they may be the Devils agents. Behold, the great read Dragon;
cc cs pns32 vbb po22 n2, av pns32 vmb vbi dt ng1 n2. vvb, dt j j-jn n1;
(19) part (DIV2)
217
Page 127
935
that is, either the Devill himselfe, or else some eminent instrument of the Devill: that is, either the devil himself, or Else Some eminent Instrument of the devil:
cst vbz, d dt n1 px31, cc av d j n1 pp-f dt n1:
(19) part (DIV2)
217
Page 127
936
his tayle drew the third part of the starrs of Heaven, and did cast them to the Earth: his tail drew the third part of the Stars of Heaven, and did cast them to the Earth:
po31 n1 vvd dt ord n1 pp-f dt n2 pp-f n1, cc vdd vvi pno32 p-acp dt n1:
(19) part (DIV2)
217
Page 127
937
that is, brought them downe from minding heavenly truths, and heavenly things, to minde Diabolicall errours, and earthly things.
that is, brought them down from minding heavenly truths, and heavenly things, to mind Diabolical errors, and earthly things.
cst vbz, vvd pno32 a-acp p-acp vvg j n2, cc j n2, pc-acp vvi j n2, cc j n2.
(19) part (DIV2)
217
Page 127
938
The Prophet that teacheth lyes, he is the tayle: So are Incendiaries: The Foxes they are indeed crafty and subtle for themselves, and greedy of prey; The Prophet that Teaches lies, he is the tail: So Are Incendiaries: The Foxes they Are indeed crafty and subtle for themselves, and greedy of prey;
dt n1 cst vvz n2, pns31 vbz dt n1: av vbr n2-j: dt n2 pns32 vbr av j cc j p-acp px32, cc j pp-f n1;
(19) part (DIV2)
217
Page 127
939
yet I conceive that of themselves they are not Incendiaries;
yet I conceive that of themselves they Are not Incendiaries;
av pns11 vvb d pp-f px32 pns32 vbr xx n2-j;
(19) part (DIV2)
217
Page 127
940
but yet you know if they have a fire-brand in their taile, they will set the whole field on fire, and cannot helpe it.
but yet you know if they have a firebrand in their tail, they will Set the Whole field on fire, and cannot help it.
cc-acp av pn22 vvb cs pns32 vhb dt n1 p-acp po32 n1, pns32 vmb vvi dt j-jn n1 p-acp n1, cc vmbx vvi pn31.
(19) part (DIV2)
217
Page 127
941
Yea have a care of your train, for your owne soules sake, least you be drawne away your selves to that which is not good.
Yea have a care of your train, for your own Souls sake, lest you be drawn away your selves to that which is not good.
uh vhi dt n1 pp-f po22 n1, p-acp po22 d ng1 n1, cs pn22 vbb vvn av po22 n2 p-acp d r-crq vbz xx j.
(19) part (DIV2)
218
Page 127
942
Many creatures are guided by their tayle and traine: and so are Lyons, I feare, too often.
Many creatures Are guided by their tail and train: and so Are Lyons, I Fear, too often.
av-d n2 vbr vvn p-acp po32 n1 cc n1: cc av vbr n2, pns11 vvb, av av.
(19) part (DIV2)
218
Page 127
943
Rehoboam was a stately Lyon, but he forsooke his old traine, the counsell of the old men; Rehoboam was a stately lion, but he forsook his old train, the counsel of the old men;
np1 vbds dt j n1, cc-acp pns31 vvd po31 j n1, dt n1 pp-f dt j n2;
(19) part (DIV2)
218
Page 127
944
of the grave, wise, religious, experienced Counsellours of State, and got him a new traine: Hee consulted with the Upstarts, the young men that were grown up with him.
of the grave, wise, religious, experienced Counsellors of State, and god him a new train: He consulted with the Upstarts, the young men that were grown up with him.
pp-f dt n1, j, j, j-vvn n2 pp-f n1, cc vvd pno31 dt j n1: pns31 vvd p-acp dt n2, dt j n2 cst vbdr vvn a-acp p-acp pno31.
(19) part (DIV2)
218
Page 127
945
And this was the ruine of ten parts of his Kingdome. Heare, and feare, and beware:
And this was the ruin of ten parts of his Kingdom. Hear, and Fear, and beware:
cc d vbds dt n1 pp-f crd n2 pp-f po31 n1. vvb, cc n1, cc vvi:
(19) part (DIV2)
218
Page 128
946
let the Lyon look to his taile. 5. The Lyon is eminent for Courage, and Magnanimity:
let the lion look to his tail. 5. The lion is eminent for Courage, and Magnanimity:
vvb dt n1 vvb p-acp po31 n1. crd dt n1 vbz j p-acp n1, cc n1:
(19) part (DIV2)
218
Page 128
947
A Lyon is strongest amongst Beasts, and turneth not away for any. Be you so, be a Lyon.A lion is Strongest among Beasts, and turns not away for any. Be you so, be a lion.
dt n1 vbz js p-acp n2, cc vvz xx av p-acp d. vbb pn22 av, vbb dt n1.
(19) part (DIV2)
219
Page 128
948
Give me leave to speak to you, as the Lord spake to Joshuuh; when he entred upon his place to be Lord-Generall, under the Lord of Hosts. Bee strong and of a good Courage, be not afraid, neither be thou dismaied.
Give me leave to speak to you, as the Lord spoke to Joshuuh; when he entered upon his place to be Lord-Generall, under the Lord of Hosts. be strong and of a good Courage, be not afraid, neither be thou dismayed.
vvb pno11 n1 pc-acp vvi p-acp pn22, c-acp dt n1 vvd p-acp uh; c-crq pns31 vvd p-acp po31 n1 pc-acp vbi n1, p-acp dt n1 pp-f n2. vbb j cc pp-f dt j n1, vbb xx j, av-dx vbi pns21 vvn.
(19) part (DIV2)
219
Page 128
949
For the Lord thy God is with thee wheresoever thou goest. Be valiant for the Lord, be not Cowed, nor over-crowed.For the Lord thy God is with thee wheresoever thou goest. Be valiant for the Lord, be not Cowed, nor overcrowed.
p-acp dt n1 po21 n1 vbz p-acp pno21 c-crq pns21 vv2. vbb j p-acp dt n1, vbb xx vvn, ccx j.
(19) part (DIV2)
219
Page 128
950
They write that there is a bastard, adulterate race of Lyons, which are begotten of the Female Libbards, which are degenerate, heartlesse, and cowardly;
They write that there is a bastard, adulterate raze of Lyons, which Are begotten of the Female Libbards, which Are degenerate, heartless, and cowardly;
pns32 vvb cst pc-acp vbz dt n1, j n1 pp-f n2, r-crq vbr vvn pp-f dt j-jn n2, r-crq vbr j, j, cc j;
(19) part (DIV2)
219
Page 128
951
they will shake, and tremble at the sight of fire, at the sight of a white Cock,
they will shake, and tremble At the sighed of fire, At the sighed of a white Cock,
pns32 vmb vvi, cc vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt j-jn n1,
(19) part (DIV2)
219
Page 128
952
and great Cocks-comb, and at the crowing of a Cock, at the noise of empty Chariot-wheels.
and great Coxcomb, and At the crowing of a Cock, At the noise of empty Chariot wheels.
cc j n1, cc p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pp-f j n2.
(19) part (DIV2)
219
Page 128
953
And if I be not mistaken, such a Brood have I seen both here, and otherwhere.
And if I be not mistaken, such a Brood have I seen both Here, and otherwhere.
cc cs pns11 vbb xx vvn, d dt n1 vhb pns11 vvn d av, cc av.
(19) part (DIV2)
219
Page 128
954
I cannot but remember the Praelaticall Persecution (not so many yeares ago.) The word given to the Magistrates, was.
I cannot but Remember the Prelatical Persecution (not so many Years ago.) The word given to the Magistrates, was.
pns11 vmbx p-acp vvi dt j n1 (xx av d n2 av.) dt n1 vvn p-acp dt n2, vbds.
(19) part (DIV2)
219
Page 129
955
Stand out against superstitious innovations, stand for your godly conscientious Ministers. Alas!
Stand out against superstitious innovations, stand for your godly conscientious Ministers. Alas!
n1 av p-acp j n2, vvb p-acp po22 j j n2. np1!
(19) part (DIV2)
219
Page 129
956
alas, say they, what would you have us do? My Lord Bishop will be angry with us;
alas, say they, what would you have us do? My Lord Bishop will be angry with us;
uh, vvb pns32, r-crq vmd pn22 vhi pno12 vdb? po11 n1 n1 vmb vbi j p-acp pno12;
(19) part (DIV2)
219
Page 129
957
the King will be informed of us, we shall run into danger:
the King will be informed of us, we shall run into danger:
dt n1 vmb vbi vvn pp-f pno12, pns12 vmb vvi p-acp n1:
(19) part (DIV2)
219
Page 129
958
and upon this account you let in all Popish trash, and packed away your most faithfull Ministers.
and upon this account you let in all Popish trash, and packed away your most faithful Ministers.
cc p-acp d n1 pn22 vvb p-acp d j n1, cc vvd av po22 av-ds j n2.
(19) part (DIV2)
219
Page 129
959
Any base thing that is imposed upon the City by great ones, is it not received? Who amongst you will strike down a disorderly Ale-house;
Any base thing that is imposed upon the city by great ones, is it not received? Who among you will strike down a disorderly Alehouse;
d j n1 cst vbz vvn p-acp dt n1 p-acp j pi2, vbz pn31 xx vvn? r-crq p-acp pn22 vmb vvi a-acp dt j n1;
(19) part (DIV2)
219
Page 129
960
if the Brewer that serves it be an Alderman, or a rich man, or a Friend? How many are there of you (some few there are, I confesse,
if the Brewer that serves it be an Alderman, or a rich man, or a Friend? How many Are there of you (Some few there Are, I confess,
cs dt n1 cst vvz pn31 vbb dt n1, cc dt j n1, cc dt n1? c-crq d vbr a-acp pp-f pn22 (d d a-acp vbr, pns11 vvb,
(19) part (DIV2)
219
Page 129
961
and but a few) that dare countenance a godly Presbyterian Minister, or an Orthodox Divine? O no, the times will not beare it:
and but a few) that Dare countenance a godly Presbyterian Minister, or an Orthodox Divine? O no, the times will not bear it:
cc p-acp dt d) cst vvb n1 dt j j n1, cc dt n1 j-jn? sy uh-dx, dt n2 vmb xx vvi pn31:
(19) part (DIV2)
219
Page 129
962
So they might quickly be out of favour indeed. Who dare adventure to punish sin, adultery, drunkennesse, swearing, Sabbath-breaking:
So they might quickly be out of favour indeed. Who Dare adventure to Punish since, adultery, Drunkenness, swearing, Sabbath-breaking:
av pns32 vmd av-j vbi av pp-f n1 av. q-crq vvb n1 pc-acp vvi n1, n1, n1, vvg, j:
(19) part (DIV2)
219
Page 129
963
if it dwell in the house of a great man, or a great-friended man? Are these Lyons, that will bee scared with Vizards,
if it dwell in the house of a great man, or a great-friended man? are these Lyons, that will be scared with Vizards,
cs pn31 vvb p-acp dt n1 pp-f dt j n1, cc dt j n1? vbr d np1, cst vmb vbi vvn p-acp n2,
(19) part (DIV2)
219
Page 129
964
and Hobgoblins? These are the bastard brood of Lyons. Harts, and Hares, timourous above other Creatures.
and Hobgoblins? These Are the bastard brood of Lyons. Hearts, and Hares, timorous above other Creatures.
cc n2? d vbr dt n1 n1 pp-f n2. ng1, cc n2, j p-acp j-jn n2.
(19) part (DIV2)
219
Page 129
965
The generous Lyon hath sharp teeth, crooked, and sharp Tallons. But as for these they will neither bite, nor scratch.
The generous lion hath sharp teeth, crooked, and sharp Talons. But as for these they will neither bite, nor scratch.
dt j n1 vhz j n2, j, cc j n2. cc-acp c-acp p-acp d pns32 vmb av-dx vvi, ccx vvi.
(19) part (DIV2)
219
Page 130
966
In one respect your City Armes do very well befit you. It is a Lyon with a Castle over it.
In one respect your city Arms do very well befit you. It is a lion with a Castle over it.
p-acp crd n1 po22 n1 n2 vdb av av vvi pn22. pn31 vbz dt n1 p-acp dt n1 p-acp pn31.
(19) part (DIV2)
219
Page 130
967
Many of you can be Lyons, very Couragious, so long as you have a Castle over you, protection, and countenance;
Many of you can be Lyons, very Courageous, so long as you have a Castle over you, protection, and countenance;
av-d pp-f pn22 vmb vbi n2, av j, av av-j c-acp pn22 vhb dt n1 p-acp pn22, n1, cc n1;
(19) part (DIV2)
219
Page 130
968
but take away the Castle, and who will expose himselfe to danger? What a sordid thing is this? There is a Lyon couchant, indeed,
but take away the Castle, and who will expose himself to danger? What a sordid thing is this? There is a lion couchant, indeed,
cc-acp vvb av dt n1, cc r-crq vmb vvi px31 p-acp n1? q-crq dt j n1 vbz d? pc-acp vbz dt n1 j, av,
(19) part (DIV2)
219
Page 130
969
but that is not the posture of feare, but of triumph; having conquered first, and now lyeth down by the Prey.
but that is not the posture of Fear, but of triumph; having conquered First, and now lies down by the Prey.
cc-acp cst vbz xx dt n1 pp-f n1, cc-acp pp-f n1; vhg vvn ord, cc av vvz a-acp p-acp dt n1.
(19) part (DIV2)
219
Page 130
970
But never yet did I read of a Lyon Crouchant, or current. It is worthy the observing in the generous Lyon, that he will run apace through the Woods,
But never yet did I read of a lion Crouchant, or current. It is worthy the observing in the generous lion, that he will run apace through the Woods,
p-acp av-x av vdd pns11 vvi pp-f dt n1 j, cc j. pn31 vbz j dt vvg p-acp dt j n1, cst pns31 vmb vvi av p-acp dt n2,
(19) part (DIV2)
219
Page 130
971
and range swiftly through the forest after the prey;
and range swiftly through the forest After the prey;
cc vvi av-j p-acp dt n1 p-acp dt n1;
(19) part (DIV2)
219
Page 130
972
but when he is pursued & chased by hunters, he composeth himselfe, and is passant altogether, keeping his pace,
but when he is pursued & chased by Hunters, he composeth himself, and is passant altogether, keeping his pace,
cc-acp c-crq pns31 vbz vvn cc vvn p-acp n2, pns31 vvz px31, cc vbz j av, vvg po31 n1,
(19) part (DIV2)
219
Page 130
973
and turneth not his head a side for any, but walks on, as scorning, and contemning all danger.
and turns not his head a side for any, but walks on, as scorning, and contemning all danger.
cc vvz xx po31 n1 dt n1 p-acp d, cc-acp vvz a-acp, c-acp vvg, cc vvg d n1.
(19) part (DIV2)
219
Page 130
974
Remember that of Solomon, The wicked flee, when no man pursueth, but the righteous are bold as a Lyon, Prov. 28. 1. 6. There be three things which go well, yea foure, which are comely in going.
remember that of Solomon, The wicked flee, when no man pursueth, but the righteous Are bold as a lion, Curae 28. 1. 6. There be three things which go well, yea foure, which Are comely in going.
np1 cst pp-f np1, dt j vvi, c-crq dx n1 vvz, cc-acp dt j vbr j c-acp dt n1, np1 crd crd crd pc-acp vbi crd n2 r-crq vvb av, uh crd, r-crq vbr j p-acp vvg.
(19) part (DIV2)
219
Page 130
975
The Lyon is the first, and chiefest of them: The Lyon hath a stately gate, majesticall, orderly, and resolute: The lion is the First, and chiefest of them: The Lyon hath a stately gate, majestical, orderly, and resolute:
dt n1 vbz dt ord, cc js-jn pp-f pno32: dt np1 vhz dt j n1, j, j, cc j:
(19) part (DIV2)
220
Page 130
976
he turnes not aside his head for the greatest that he meets, not for the vast Elephant, he will dye before he will degenerat into a disorderly pace.
he turns not aside his head for the greatest that he meets, not for the vast Elephant, he will die before he will degenerate into a disorderly pace.
pns31 vvz xx av po31 n1 p-acp dt js cst pns31 vvz, xx p-acp dt j n1, pns31 vmb vvi c-acp pns31 vmb j p-acp dt j n1.
(19) part (DIV2)
220
Page 131
977
And herein, give me leave to exhort you to walke as the Lyon walkes. How is that? First, in regard of your whole Conversation;
And herein, give me leave to exhort you to walk as the lion walks. How is that? First, in regard of your Whole Conversation;
cc av, vvb pno11 n1 pc-acp vvi pn22 pc-acp vvi p-acp dt n1 vvz. q-crq vbz d? ord, p-acp n1 pp-f po22 j-jn n1;
(19) part (DIV2)
220
Page 131
978
let your going be stately, not with proud phantasticall affectation, but humbly (an humble gate is a stately gate) soberly, holily, with all Gravity:
let your going be stately, not with proud fantastical affectation, but humbly (an humble gate is a stately gate) soberly, holily, with all Gravity:
vvb po22 vvg vbi j, xx p-acp j j n1, cc-acp av-j (cs j n1 vbz dt j n1) av-j, av-j, p-acp d n1:
(19) part (DIV2)
220
Page 131
979
walk as the Lyon of the Tribe of Judah: be you holy, as he is holy.
walk as the lion of the Tribe of Judah: be you holy, as he is holy.
vvb a-acp dt n1 pp-f dt n1 pp-f np1: vbb pn22 j, c-acp pns31 vbz j.
(19) part (DIV2)
220
Page 131
980
Only (saith Saint Paul) Let your Conversation be such as becometh the Gospel of Christ.
Only (Says Faint Paul) Let your Conversation be such as Becometh the Gospel of christ.
j (vvz j np1) vvb po22 n1 vbb d c-acp vvz dt n1 pp-f np1.
(19) part (DIV2)
220
Page 131
981
Take heed that you do no uncomely thing, that you set not a step awry: Take heed that you do not uncomely thing, that you Set not a step awry:
vvb n1 cst pn22 vdb xx j n1, cst pn22 vvb xx dt n1 av:
(19) part (DIV2)
220
Page 131
982
Have a sutable carriage, and deportment, both to the profession of Christianity, and also to your place of Eminency.
Have a suitable carriage, and deportment, both to the profession of Christianity, and also to your place of Eminency.
vhb dt j n1, cc n1, av-d p-acp dt n1 pp-f np1, cc av p-acp po22 n1 pp-f n1.
(19) part (DIV2)
220
Page 131
983
Will it become a chiefe ▪ Magistrate to walke with vaine Persons? to walke to scandalous houses? to walke on in any sinne.
Will it become a chief ▪ Magistrate to walk with vain Persons? to walk to scandalous houses? to walk on in any sin.
n1 pn31 vvi dt j-jn ▪ n1 pc-acp vvi p-acp j n2? pc-acp vvi p-acp j n2? pc-acp vvi a-acp p-acp d n1.
(19) part (DIV2)
220
Page 131
984
When one profer'd unto Scipio a beautifull Harlot, he said to him, Vellem, si non essem Imperator, were I not a Governour, I would.
When one proffered unto Scipio a beautiful Harlot, he said to him, Vellem, si non essem Imperator, were I not a Governor, I would.
c-crq pi vvd p-acp np1 dt j n1, pns31 vvd p-acp pno31, np1, fw-la fw-fr fw-la fw-la, vbdr pns11 xx dt n1, pns11 vmd.
(19) part (DIV2)
220
Page 131
985
Let all that are before me this day take forth this Lesson, let your Conversation be such as becomes the Gospell of Christ:
Let all that Are before me this day take forth this lesson, let your Conversation be such as becomes the Gospel of christ:
vvb d cst vbr p-acp pno11 d n1 vvb av d n1, vvb po22 n1 vbb d c-acp vvz dt n1 pp-f np1:
(19) part (DIV2)
220
Page 132
986
move in a higher Sphere then the men of the World. Let your Conversation be in Heaven. Walk like Angels:
move in a higher Sphere then the men of the World. Let your Conversation be in Heaven. Walk like Angels:
vvb p-acp dt jc n1 cs dt n2 pp-f dt n1. vvb po22 n1 vbb p-acp n1. vvb av-j n2:
(19) part (DIV2)
220
Page 132
987
They went every one strait forward; whether the Spirit was to go, they went. Remember you are Kings, Christ hath made us so. They went every one strait forward; whither the Spirit was to go, they went. remember you Are Kings, christ hath made us so.
pns32 vvd d crd n1 av-j; cs dt n1 vbds pc-acp vvi, pns32 vvd. vvb pn22 vbr n2, np1 vhz vvn pno12 av.
(19) part (DIV2)
220
Page 132
988
Then let your going be King-like. A King may be known by his Majesticall gate, and deportment.
Then let your going be Kinglike. A King may be known by his Majestical gate, and deportment.
av vvb po22 vvg vbi j. dt n1 vmb vbi vvn p-acp po31 j n1, cc n1.
(19) part (DIV2)
220
Page 132
989
What manner of men were they, said Gideon to Zebah, and Zalmunna, whom yee slew at Tabor? And they answered, What manner of men were they, said gideon to Zebah, and Zalmunna, whom ye slew At Tabor? And they answered,
q-crq n1 pp-f n2 vbdr pns32, vvd np1 p-acp np1, cc np1, ro-crq pn22 vvd p-acp n1? cc pns32 vvd,
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220
Page 132
990
as thou art, so were they; each one resembled the Children of a King.
as thou art, so were they; each one resembled the Children of a King.
c-acp pns21 vb2r, av vbdr pns32; d pi vvd dt n2 pp-f dt n1.
(19) part (DIV2)
220
Page 132
991
Finally Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report:
Finally Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report:
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(19) part (DIV2)
220
Page 132
992
if there be any vertue, and if there be any praise, think of these things. if there be any virtue, and if there be any praise, think of these things.
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, vvb pp-f d n2.
(19) part (DIV2)
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Page 132
993
And as I call upon you, to walk as the Lyon, stately, gravely, and holily in your whole course of life:
And as I call upon you, to walk as the lion, stately, gravely, and holily in your Whole course of life:
cc c-acp pns11 vvb p-acp pn22, pc-acp vvi p-acp dt n1, j, av-j, cc av-j p-acp po22 j-jn n1 pp-f n1:
(19) part (DIV2)
221
Page 132
994
So let me exhort you, without offence, more particularly, to walk as Lyons, even in regard of outward state, and pomp.
So let me exhort you, without offence, more particularly, to walk as Lyons, even in regard of outward state, and pomp.
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221
Page 132
995
The Lyon is the King of Beasts, and is of a comely, and stately presence, adorned with shaggy locks, bushy haire, a golden and bright shining Mane which crownes his head, and as Robes do cloath his neck, back, shoulders, and legs:
The lion is the King of Beasts, and is of a comely, and stately presence, adorned with shaggy locks, bushy hair, a golden and bright shining Mane which crowns his head, and as Robes do cloth his neck, back, shoulders, and legs:
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(19) part (DIV2)
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Page 133
996
and truely the Lyon would be a great deale more contemptible, if he were barbe'rd, and shaven. I say, be Lyons; Keep your haire, and skin;
and truly the lion would be a great deal more contemptible, if he were barbe'rd, and shaved. I say, be Lyons; Keep your hair, and skin;
cc av-j dt n1 vmd vbi dt j n1 av-dc j, cs pns31 vbdr vvd, cc vvn. pns11 vvb, vbb n2; vvb po22 n1, cc n1;
(19) part (DIV2)
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Page 133
997
maintain your power, and state, and the Ensignes of your Authority.
maintain your power, and state, and the Ensigns of your authority.
vvb po22 n1, cc n1, cc dt n2 pp-f po22 n1.
(19) part (DIV2)
221
Page 133
998
King Agrippa came to the Judgment Seat with great Pomp. And there is good use of these trappings to the common people, Ad populum phaleras. These procure some reverence, awe, and terrour in the people.
King Agrippa Come to the Judgement Seat with great Pomp. And there is good use of these trappings to the Common people, Ad Populum phaleras. These procure Some Reverence, awe, and terror in the people.
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(19) part (DIV2)
221
Page 133
999
And I do the rather insist upon this, because I see there is an Anabaptisticall, Enthusiasticall, levelling Generation, start up;
And I do the rather insist upon this, Because I see there is an Anabaptistical, Enthusiastical, levelling Generation, start up;
cc pns11 vdb dt av-c vvi p-acp d, c-acp pns11 vvb a-acp vbz dt j, j, vvg n1, vvb a-acp;
(19) part (DIV2)
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Page 133
1000
who attempt very subtlely, Leonem radere, to barb, and shave the Lyon: to overthrow all Magistracy.
who attempt very subtly, Leonem radere, to barb, and shave the lion: to overthrow all Magistracy.
r-crq n1 av av-j, fw-la fw-la, pc-acp vvi, cc vvi dt n1: pc-acp vvi d n1.
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221
Page 133
1001
And they do not go about directly, but slily, and with wiles. They would perswade you at first, only to lay aside your Robes, and your Solemnities,
And they do not go about directly, but slily, and with wiles. They would persuade you At First, only to lay aside your Robes, and your Solemnities,
cc pns32 vdb xx vvi a-acp av-j, cc-acp av-j, cc p-acp n2. pns32 vmd vvi pn22 p-acp ord, av-j pc-acp vvi av po22 n2, cc po22 n2,
(19) part (DIV2)
221
Page 133
1002
as either being superstitious, or else not agreeable to the simplicity of the Gospell.
as either being superstitious, or Else not agreeable to the simplicity of the Gospel.
c-acp d vbg j, cc av xx j p-acp dt n1 pp-f dt n1.
(19) part (DIV2)
221
Page 133
1003
Have you not lately been preached out of your Scarlet Gownes? and have you not very obediently left them off many times? Do they not inveigh against all manner of Solemnity upon this very day of Inauguration:
Have you not lately been preached out of your Scarlet Gowns? and have you not very obediently left them off many times? Do they not inveigh against all manner of Solemnity upon this very day of Inauguration:
vhb pn22 xx av-j vbn vvn av pp-f po22 j-jn n2? cc vhb pn22 xx av av-j vvd pno32 a-acp d n2? vdb pns32 xx vvi p-acp d n1 pp-f n1 p-acp d j n1 pp-f n1:
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221
Page 133
1004
well, what will the end be? If they can but once shave off the Lyons majestick haire, and flay of his skin:
well, what will the end be? If they can but once shave off the Lyons majestic hair, and flay of his skin:
av, q-crq vmb dt n1 vbi? cs pns32 vmb p-acp a-acp vvi a-acp dt ng1 j n1, cc vvi pp-f po31 n1:
(19) part (DIV2)
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Page 134
1005
it wil be a poor contemptible Carkass that is left.
it will be a poor contemptible Carcase that is left.
pn31 vmb vbi dt j j n1 cst vbz vvn.
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221
Page 134
1006
I dare say, though outward state, and Pomp be but a Complement, yet take that quite away,
I Dare say, though outward state, and Pomp be but a Compliment, yet take that quite away,
pns11 vvb vvi, cs j n1, cc n1 vbb p-acp dt n1, av vvb cst av av,
(19) part (DIV2)
221
Page 134
1007
and the very Magistracy will soone follow. Maintain your State and Power.
and the very Magistracy will soon follow. Maintain your State and Power.
cc dt j n1 vmb av vvi. vvb po22 n1 cc n1.
(19) part (DIV2)
221
Page 134
1008
It is observable in the Lyon, that when he walkes upon stony, rocky, and rough places, that he contracts and pulls up his Tallons, to preserve them;
It is observable in the lion, that when he walks upon stony, rocky, and rough places, that he contracts and pulls up his Talons, to preserve them;
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(19) part (DIV2)
221
Page 134
1009
for if they should be broken, he could never after seize upon his Prey ▪ Your Power,
for if they should be broken, he could never After seize upon his Prey ▪ Your Power,
c-acp cs pns32 vmd vbi vvn, pns31 vmd av-x c-acp vvi p-acp po31 n1 ▪ po22 n1,
(19) part (DIV2)
221
Page 134
1010
and the Ensignes of your Authority, are your Tallons: be carefull to preserve them, else evill doers will contemne you;
and the Ensigns of your authority, Are your Talons: be careful to preserve them, Else evil doers will contemn you;
cc dt n2 pp-f po22 n1, vbr po22 n2: vbb j pc-acp vvi pno32, av j-jn n2 vmb vvi pn22;
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Page 134
1011
and you will never be able to give them so much as a scratch. 7. Know where your strength lyeth.
and you will never be able to give them so much as a scratch. 7. Know where your strength lies.
cc pn22 vmb av-x vbi j pc-acp vvi pno32 av av-d c-acp dt n1. crd vvb c-crq po22 n1 vvz.
(19) part (DIV2)
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Page 134
1012
The Lyons strength is in his head, and in his breast chiefly.
The Lyons strength is in his head, and in his breast chiefly.
dt ng1 n1 vbz p-acp po31 n1, cc p-acp po31 n1 av-jn.
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Page 134
1013
And there lyeth your strength, a good head, and a good heart, make a good Magistrate.
And there lies your strength, a good head, and a good heart, make a good Magistrate.
cc a-acp vvz po22 n1, dt j n1, cc dt j n1, vvb dt j n1.
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Page 134
1014
Labour therefore for a good head; for knowledge, and a good understanding. Hearken to the word of the Lord:
Labour Therefore for a good head; for knowledge, and a good understanding. Harken to the word of the Lord:
n1 av p-acp dt j n1; p-acp n1, cc dt j n1. vvb p-acp dt n1 pp-f dt n1:
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Page 134
1015
This book of the Law shall not depart out of thy mouth, but thou shalt meditate therein day, and night; This book of the Law shall not depart out of thy Mouth, but thou shalt meditate therein day, and night;
d n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, cc-acp pns21 vm2 vvi av n1, cc n1;
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222
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1016
that thou mayst observe to do according to all that is written therein; for then thou shalt make thy way prosperous, and then shalt thou have good successe. that thou Mayest observe to do according to all that is written therein; for then thou shalt make thy Way prosperous, and then shalt thou have good success.
cst pns21 vm2 vvi pc-acp vdb vvg p-acp d cst vbz vvn av; c-acp cs pns21 vm2 vvi po21 n1 j, cc av vm2 pns21 vhi j n1.
(19) part (DIV2)
222
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1017
And above all, labour to have a good heart, an honest heart, a sanctified heart, an obedient heart.
And above all, labour to have a good heart, an honest heart, a sanctified heart, an obedient heart.
cc p-acp d, vvb pc-acp vhi dt j n1, dt j n1, dt j-vvn n1, dt j n1.
(19) part (DIV2)
222
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1018
Such a heart as David had; even an heart according to Gods own heart. Which that you may attain unto, do as Solomon did, pray, pray.
Such a heart as David had; even an heart according to God's own heart. Which that you may attain unto, do as Solomon did, pray, pray.
d dt n1 c-acp np1 vhd; av dt n1 vvg p-acp n2 d n1. r-crq d pn22 vmb vvi p-acp, vdb c-acp np1 vdd, vvb, vvb.
(19) part (DIV2)
222
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1019
Go unto the Lord, and say, And now oh Lord, my God, I thy Servant am in the midst of thy people, which thou hast chosen, a great people:
Go unto the Lord, and say, And now o Lord, my God, I thy Servant am in the midst of thy people, which thou hast chosen, a great people:
vvb p-acp dt n1, cc vvi, cc av uh n1, po11 np1, pns11 po21 n1 vbm p-acp dt n1 pp-f po21 n1, r-crq pns21 vh2 vvn, dt j n1:
(19) part (DIV2)
222
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1020
Give therefore thy Servant an understanding heart, to judge thy people, that I may discern between good, and bad:
Give Therefore thy Servant an understanding heart, to judge thy people, that I may discern between good, and bad:
vvb av po21 n1 dt j-vvg n1, pc-acp vvi po21 n1, cst pns11 vmb vvi p-acp j, cc j:
(19) part (DIV2)
222
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1021
For who is able to judge this thy so great a people? 1 Kin. 3. 8. 9. Beare away with you these few words of Exhortation;For who is able to judge this thy so great a people? 1 Kin. 3. 8. 9. Bear away with you these few words of Exhortation;
c-acp r-crq vbz j pc-acp vvi d po21 av j dt n1? crd n1. crd crd crd vvb av p-acp pn22 d d n2 pp-f n1;
(19) part (DIV2)
222
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1022
and that you may the better remember them, I shall present all before your eies in a little Embleme.
and that you may the better Remember them, I shall present all before your eyes in a little Emblem.
cc cst pn22 vmb dt av-jc vvi pno32, pns11 vmb vvi d p-acp po22 n2 p-acp dt j n1.
(19) part (DIV2)
223
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1023
I am Gods Herauld, and I wil give you a Coat of Armes, an Escoucheon, which if you will own, you will shew your selfe a generous Lyon.
I am God's Herald, and I will give you a Coat of Arms, an Escutcheon, which if you will own, you will show your self a generous lion.
pns11 vbm ng1 n1, cc pns11 vmb vvi pn22 dt n1 pp-f n2, dt n1, r-crq cs pn22 vmb vvi, pn22 vmb vvi po22 n1 dt j n1.
(19) part (DIV2)
223
Page 135
1024
You shall beare, not Or, or argent: No no;
You shall bear, not Or, or argent: No no;
pn22 vmb vvi, xx cc, cc fw-fr: dx zz;
(19) part (DIV2)
224
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1025
you must not be carried away with Silver, or Gold, or such earthly, and transitory things;
you must not be carried away with Silver, or Gold, or such earthly, and transitory things;
pn22 vmb xx vbi vvn av p-acp n1, cc n1, cc d j, cc j n2;
(19) part (DIV2)
224
Page 135
1026
but you shall beare Azure, blew, caelestiall: Have your Conversation in Heaven. Let your charge be a Lyon:
but you shall bear Azure, blue, celestial: Have your Conversation in Heaven. Let your charge be a lion:
cc-acp pn22 vmb vvi j-jn, j-jn, j: vhb po22 n1 p-acp n1. vvb po22 n1 vbb dt n1:
(19) part (DIV2)
224
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1027
Now, as for the posture of your Lyon, I have spent some serious thoughts.
Now, as for the posture of your lion, I have spent Some serious thoughts.
av, c-acp p-acp dt n1 pp-f po22 n1, pns11 vhb vvn d j n2.
(19) part (DIV2)
225
Page 136
1028
It must not be a Lyon dormant. I beseech you do not sleep, neither at the Church, nor on the Bench.
It must not be a lion dormant. I beseech you do not sleep, neither At the Church, nor on the Bench.
pn31 vmb xx vbi dt n1 j. pns11 vvb pn22 vdb xx vvi, av-dx p-acp dt n1, ccx p-acp dt n1
(19) part (DIV2)
226
Page 136
1029
It were a shame to have it, either crouchant, or fugient. Never yet was seen such a Coat,
It were a shame to have it, either crouchant, or fugient. Never yet was seen such a Coat,
pn31 vbdr dt n1 pc-acp vhi pn31, d j, cc j. av-x av vbds vvn d dt n1,
(19) part (DIV2)
227
Page 136
1030
as a Lyon current. To flee is a reproach: do not flee away, do not turn your back on Gods truth, on Gods cause, and Gods people; and all for cowardly feare:
as a lion current. To flee is a reproach: do not flee away, do not turn your back on God's truth, on God's cause, and God's people; and all for cowardly Fear:
c-acp dt n1 n1. pc-acp vvi vbz dt n1: vdb xx vvi av, vdb xx vvi po22 n1 p-acp ng1 n1, p-acp ng1 n1, cc ng1 n1; cc d p-acp j n1:
(19) part (DIV2)
227
Page 136
1031
stand to the Lion of the Tribe of Judah, to the last drop of blood.
stand to the lion of the Tribe of Judah, to the last drop of blood.
vvb p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt ord n1 pp-f n1.
(19) part (DIV2)
227
Page 136
1032
Neither should the Lyon be over - rampant: Rampant sheweth his gesture in seizing on the Prey.
Neither should the lion be over - rampant: Rampant shows his gesture in seizing on the Prey.
d vmd dt n1 vbb a-acp - j: j vvz po31 n1 p-acp vvg p-acp dt n1.
(19) part (DIV2)
228
Page 136
1033
The Prey that a Magistrate pursueth, are evill doers. Pursue this Prey, be rampant, but not over - rampant, not over-rigorous;
The Prey that a Magistrate pursueth, Are evil doers. Pursue this Prey, be rampant, but not over - rampant, not overrigorous;
dt n1 cst dt n1 vvz, vbr j-jn n2. vvb d n1, vbb j, p-acp xx a-acp - j, xx j;
(19) part (DIV2)
228
Page 136
1034
mingle mercy with Justice in your Government. Be not righteous over-much, Eccles. 7. 16. I had thought a Lyon passant might have done well.
mingle mercy with justice in your Government. Be not righteous overmuch, Eccles. 7. 16. I had Thought a lion passant might have done well.
vvb n1 p-acp n1 p-acp po22 n1. vbb xx j av, np1 crd crd pns11 vhd vvn dt n1 j vmd vhi vdn av.
(19) part (DIV2)
228
Page 136
1035
The passant Lyon sheweth but halfe his face as he passeth by: this posture sheweth much confidence, and resolution: It sheweth also much moderation.
The passant lion shows but half his face as he passes by: this posture shows much confidence, and resolution: It shows also much moderation.
dt j n1 vvz p-acp j-jn po31 n1 c-acp pns31 vvz p-acp: d n1 vvz d n1, cc n1: pn31 vvz av d n1.
(19) part (DIV2)
229
Page 136
1036
Be you passant towards the faithfull Ministers, and Servants of God:
Be you passant towards the faithful Ministers, and Servants of God:
vbb pn22 j p-acp dt j n2, cc n2 pp-f np1:
(19) part (DIV2)
229
Page 136
1037
if for conscience, and pure conscience, they cannot swallow all things imposed by the State, passe by it, connive;
if for conscience, and pure conscience, they cannot swallow all things imposed by the State, pass by it, connive;
cs p-acp n1, cc j n1, pns32 vmbx vvi d n2 vvn p-acp dt n1, vvb p-acp pn31, vvb;
(19) part (DIV2)
229
Page 137
1038
do not turn your head aside to teare, and destroy a man, that is precious in Gods sight;
do not turn your head aside to tear, and destroy a man, that is precious in God's sighed;
vdb xx vvi po22 n1 av pc-acp vvi, cc vvi dt n1, cst vbz j p-acp ng1 n1;
(19) part (DIV2)
229
Page 137
1039
onely because he will not sin against his Conscience.
only Because he will not sin against his Conscience.
av-j c-acp pns31 vmb xx vvi p-acp po31 n1.
(19) part (DIV2)
229
Page 137
1040
The Prelates were Lyons indeed, but not passant: and therefore the Lord hath passed over them,
The Prelates were Lyons indeed, but not passant: and Therefore the Lord hath passed over them,
dt n2 vbdr n2 av, cc-acp xx j: cc av dt n1 vhz vvn p-acp pno32,
(19) part (DIV2)
229
Page 137
1041
even over their faire neck, and brought them low.
even over their fair neck, and brought them low.
av p-acp po32 j n1, cc vvd pno32 av-j.
(19) part (DIV2)
229
Page 137
1042
The Lyon therefore which I shall commend to you, and charge your Shield withall, is passant guardant: The Lyon passant guardant shewes his whole face;
The lion Therefore which I shall commend to you, and charge your Shield withal, is passant guardant: The lion passant guardant shows his Whole face;
dt n1 av r-crq pns11 vmb vvi p-acp pn22, cc vvb po22 n1 av, vbz j n1: dt n1 j n1 vvz po31 j-jn n1;
(19) part (DIV2)
230
Page 137
1043
which notes not only Courage, and Resolution, but Vigilancy also, and circumspection. Before this Lyon is a flame of fire:
which notes not only Courage, and Resolution, but Vigilancy also, and circumspection. Before this lion is a flame of fire:
r-crq vvz xx av-j n1, cc n1, cc-acp np1 av, cc n1. p-acp d n1 vbz dt n1 pp-f n1:
(19) part (DIV2)
230
Page 137
1044
behind him an empty Charriot, the wheels ratling: over his head a white Cock, with a great red Comb, and crowing:
behind him an empty Chariot, the wheels rattling: over his head a white Cock, with a great read Comb, and crowing:
p-acp pno31 dt j n1, dt n2 vvg: p-acp po31 n1 dt j-jn n1, p-acp dt j j-jn n1, cc vvg:
(19) part (DIV2)
230
Page 137
1045
under him Dogs opening their mouths against him, and barking.
under him Dogs opening their mouths against him, and barking.
p-acp pno31 ng1 vvg po32 n2 p-acp pno31, cc vvg.
(19) part (DIV2)
230
Page 137
1046
Yet he keeps on his way undaunted, not changing his pace, or turning his head aside for feare of any. And the word, Non retrogradior.
Yet he keeps on his Way undaunted, not changing his pace, or turning his head aside for Fear of any. And the word, Non retrogradior.
av pns31 vvz p-acp po31 n1 j, xx vvg po31 n1, cc vvg po31 n1 av p-acp n1 pp-f d. cc dt n1, fw-fr fw-la.
(19) part (DIV2)
230
Page 137
1047
So go on, oh you Lyons of our Forrest, you Magistrates of this City And more especially you that are this day to be a Lyon ascendent, to rise up to the chiefe place of Magistracy.
So go on, o you Lyons of our Forest, you Magistrates of this city And more especially you that Are this day to be a lion ascendent, to rise up to the chief place of Magistracy.
av vvi a-acp, uh pn22 n2 pp-f po12 n1, pn22 n2 pp-f d n1 cc av-dc av-j pn22 cst vbr d n1 pc-acp vbi dt n1 j-jn, pc-acp vvi a-acp p-acp dt j-jn n1 pp-f n1.
(19) part (DIV2)
232
Page 139
1048
Be faithfull, and zealous for the Lord. Be vigilant in your great Office, not dormant; be salient, nimble, active, and industrious.
Be faithful, and zealous for the Lord. Be vigilant in your great Office, not dormant; be salient, nimble, active, and Industria.
vbb j, cc j p-acp dt n1. vbb j p-acp po22 j n1, xx j; vbb j, j, j, cc j.
(19) part (DIV2)
232
Page 139
1049
Bee just in dispencing punishments, and rewards. To wicked, and obstinate Offenders be rampant; and divide the Prey in a just manner:
be just in Dispensing punishments, and rewards. To wicked, and obstinate Offenders be rampant; and divide the Prey in a just manner:
vbb j p-acp vvg n2, cc n2. p-acp j, cc j n2 vbb j; cc vvi dt n1 p-acp dt j n1:
(19) part (DIV2)
233
Page 139
1050
distribute rewards, and praises to every one that doth good, according to the proportion of their deserts.
distribute rewards, and praises to every one that does good, according to the proportion of their deserts.
vvi n2, cc n2 p-acp d pi cst vdz j, vvg p-acp dt n1 pp-f po32 n2.
(19) part (DIV2)
233
Page 139
1051
Be mercifull in giving, and in forgiving.
Be merciful in giving, and in forgiving.
vbb j p-acp vvg, cc p-acp j-vvg.
(19) part (DIV2)
234
Page 139
1052
And to the Conscientious, that cannot swallow every Imposition, be passant, go by and let them alone. Lyon! look to thy taile;
And to the Conscientious, that cannot swallow every Imposition, be passant, go by and let them alone. Lyon! look to thy tail;
cc p-acp dt j, cst vmbx vvi d n1, vbb j, vvb p-acp cc vvb pno32 av-j. np1! vvb p-acp po21 n1;
(19) part (DIV2)
234
Page 139
1053
take heed of a secret malignant traine.
take heed of a secret malignant train.
vvb n1 pp-f dt j-jn j n1.
(19) part (DIV2)
235
Page 139
1054
Be bold as a Lyon, Couragious, let nothing turn you away from God, from the truth of Christ, from his Ministers, and Servants. Walk stately;
Be bold as a lion, Courageous, let nothing turn you away from God, from the truth of christ, from his Ministers, and Servants. Walk stately;
vbb j c-acp dt n1, j, vvb pix vvi pn22 av p-acp np1, p-acp dt n1 pp-f np1, p-acp po31 n2, cc n2. vvb j;
(19) part (DIV2)
236
Page 139
1055
let your whole Conversation be humble, sober, grave, holy, and as becomes the Gospell: And maintain your State, and Power, and Ensignes of your Authority.
let your Whole Conversation be humble, Sobrium, grave, holy, and as becomes the Gospel: And maintain your State, and Power, and Ensigns of your authority.
vvb po22 j-jn n1 vbb j, j, j, j, cc a-acp vvz dt n1: cc vvb po22 n1, cc n1, cc n2 pp-f po22 n1.
(19) part (DIV2)
237
Page 139
1056
You are a Lyon, let no Anabaptisticall shavers flay off your skin, and cut off your haire.
You Are a lion, let no Anabaptistical shavers flay off your skin, and Cut off your hair.
pn22 vbr dt n1, vvb dx j n2 vvi a-acp po22 n1, cc vvd a-acp po22 n1.
(19) part (DIV2)
237
Page 140
1057
Know where your strength lyeth, labour for a good head, and a good heart; then in the end you shall Couch with honour, and be Leo quiescens.
Know where your strength lies, labour for a good head, and a good heart; then in the end you shall Couch with honour, and be Leo quiescens.
vvb c-crq po22 n1 vvz, vvb p-acp dt j n1, cc dt j n1; av p-acp dt n1 pn22 vmb vvi p-acp n1, cc vbi np1 n1.
(19) part (DIV2)
237
Page 140
1058
You shall rest from your Labours, and your workes shall follow you. You shall rest from your Labours, and your works shall follow you.
pn22 vmb vvi p-acp po22 n2, cc po22 n2 vmb vvi pn22.
(19) part (DIV2)
238
Page 140
1059
Now the Lyon of the Tribe of Judah strengthen you with his might, protect you with his power, guide you with his wisedome, imbrace you with his mercy; Now the lion of the Tribe of Judah strengthen you with his might, Pact you with his power, guide you with his Wisdom, embrace you with his mercy;
av dt n1 pp-f dt n1 pp-f np1 vvb pn22 p-acp po31 n1, vvb pn22 p-acp po31 n1, vvb pn22 p-acp po31 n1, vvb pn22 p-acp po31 n1;
(19) part (DIV2)
239
Page 140
1060
and give you rest, and reward in the latter end. Amen. Exhortation 2. To the Ministers of the Gospell. One of the Elders sounds the Trumpet in the care of Iohn the Apostle, and Evangelist; calls upon him to behold, to eye this Lyon of the Tribe of Judah. q. d.
and give you rest, and reward in the latter end. Amen. Exhortation 2. To the Ministers of the Gospel. One of the Elders sounds the Trumpet in the care of John the Apostle, and Evangelist; calls upon him to behold, to eye this lion of the Tribe of Judah. q. worser.
cc vvb pn22 n1, cc vvi p-acp dt d n1. uh-n. n1 crd p-acp dt n2 pp-f dt n1. crd pp-f dt n2-jn vvz dt n1 p-acp dt n1 pp-f np1 dt n1, cc np1; vvz p-acp pno31 p-acp vvb, p-acp n1 d n1 pp-f dt n1 pp-f np1. sy. sy.
(19) part (DIV2)
239
Page 140
1061
I charge you to mark this Lyon well:
I charge you to mark this lion well:
pns11 vvb pn22 pc-acp vvi d n1 av:
(19) part (DIV2)
240
Page 140
1062
And why? Even that he may compose himselfe to the example of this great Prophet in all things;
And why? Even that he may compose himself to the Exampl of this great Prophet in all things;
cc q-crq? np1 cst pns31 vmb vvi px31 p-acp dt n1 pp-f d j n1 p-acp d n2;
(19) part (DIV2)
240
Page 140
1063
in the execution of his Ministeriall Function. Ministers must be Lyons. It is an old conceipt:
in the execution of his Ministerial Function. Ministers must be Lyons. It is an old conceit:
p-acp dt n1 pp-f po31 j-jn n1. np1 vmb vbi n2. pn31 vbz dt j n1:
(19) part (DIV2)
240
Page 140
1064
& constat ex pictura, sed non ex Scriptura. That the foure living wights, cap. 4. 7. did represent the foure Evangelists.& constat ex pictura, sed non ex Scripture. That the foure living wights, cap. 4. 7. did represent the foure Evangelists.
cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la. cst dt crd j-vvg n2, n1. crd crd vdd vvi dt crd n2.
(19) part (DIV2)
240
Page 141
1065
Matthew was the Man, Luke the Oxe, John the flying Eagle, and Marke the Lyon. It is certain, that those Creatures import the properties of Angels,Matthew was the Man, Lycia the Ox, John the flying Eagl, and Mark the lion. It is certain, that those Creatures import the properties of Angels,
np1 vbds dt n1, av dt n1, np1 dt j-vvg n1, cc vvb dt n1. pn31 vbz j, cst d n2 vvi dt n2 pp-f n2,
(19) part (DIV2)
240
Page 141
1066
and are Symbols, as of Magistrates, so of Ministers. The Ministers of the Gospell are Angels, and they must be Lyons too.
and Are Symbols, as of Magistrates, so of Ministers. The Ministers of the Gospel Are Angels, and they must be Lyons too.
cc vbr n2, c-acp pp-f n2, av pp-f n2. dt n2 pp-f dt n1 vbr n2, cc pns32 vmb vbi n2 av.
(19) part (DIV2)
240
Page 141
1067
In all things comfortable to the Lyon of the Tribe of Judah.
In all things comfortable to the lion of the Tribe of Judah.
p-acp d n2 j p-acp dt n1 pp-f dt n1 pp-f np1.
(19) part (DIV2)
240
Page 141
1068
1. The Lyon of the tribe of Judah came and tooke the Booke out of the right hand of him that sate upon the throne, Vers. 7. So the Minister of the Gospel, he must take the Book in his hand:
1. The lion of the tribe of Judah Come and took the Book out of the right hand of him that sat upon the throne, Vers. 7. So the Minister of the Gospel, he must take the Book in his hand:
crd dt n1 pp-f dt n1 pp-f np1 vvd cc vvd dt n1 av pp-f dt j-jn n1 pp-f pno31 cst vvd p-acp dt n1, np1 crd np1 dt n1 pp-f dt n1, pns31 vmb vvi dt n1 p-acp po31 n1:
(19) part (DIV2)
241
Page 141
1069
The Book of God, the holy Scriptures: he must deliver nothing to the people, but what he finds in that Book:
The Book of God, the holy Scriptures: he must deliver nothing to the people, but what he finds in that Book:
dt n1 pp-f np1, dt j n2: pns31 vmb vvi pix p-acp dt n1, cc-acp q-crq pns31 vvz p-acp d n1:
(19) part (DIV2)
241
Page 141
1070
thence he must fetch the will and counsell of God.
thence he must fetch the will and counsel of God.
av pns31 vmb vvi dt n1 cc n1 pp-f np1.
(19) part (DIV2)
241
Page 141
1071
Search the Scriptures, John 5. 29. Hold fast the forme of sound words, which thou hast heard from me, 2 Tim. 1. 13. The Minister must take what Saint Paul writes, what the Spirit of God holds forth in the holy Bible.Search the Scriptures, John 5. 29. Hold fast the Form of found words, which thou hast herd from me, 2 Tim. 1. 13. The Minister must take what Saint Paul writes, what the Spirit of God holds forth in the holy bible.
vvb dt n2, np1 crd crd n1 av-j dt n1 pp-f j n2, r-crq pns21 vh2 vvn p-acp pno11, crd np1 crd crd dt n1 vmb vvi r-crq n1 np1 vvz, r-crq dt n1 pp-f np1 vvz av p-acp dt j n1.
(19) part (DIV2)
241
Page 141
1072
There is a numerous generation now in these dayes, that cast the written word aside, and pretend altogether to inspirations and revelations; the Spirit, the Spirit.
There is a numerous generation now in these days, that cast the written word aside, and pretend altogether to inspirations and revelations; the Spirit, the Spirit.
pc-acp vbz dt j n1 av p-acp d n2, cst vvd dt j-vvn n1 av, cc vvb av p-acp n2 cc n2; dt n1, dt n1.
(19) part (DIV2)
241
Page 141
1073
To these I say no more but this, if they have any inspirations or revelations contrary to the Book that Christ took into his hand, I beleeve verily they are from the Spirit;
To these I say no more but this, if they have any inspirations or revelations contrary to the Book that christ took into his hand, I believe verily they Are from the Spirit;
p-acp d pns11 vvb dx dc p-acp d, cs pns32 vhb d n2 cc n2 j-jn p-acp dt n1 cst np1 vvd p-acp po31 n1, pns11 vvb av-j pns32 vbr p-acp dt n1;
(19) part (DIV2)
241
Page 142
1074
but it is from the evill Spirit, from the Devill.
but it is from the evil Spirit, from the devil.
cc-acp pn31 vbz p-acp dt j-jn n1, p-acp dt n1.
(19) part (DIV2)
241
Page 142
1075
2. The Lyon of the tribe of Judah, when he had taken the Book, he opened it, and loosed the Seales thereof.
2. The lion of the tribe of Judah, when he had taken the Book, he opened it, and loosed the Seals thereof.
crd dt n1 pp-f dt n1 pp-f np1, c-crq pns31 vhd vvn dt n1, pns31 vvd pn31, cc vvd dt n2 av.
(19) part (DIV2)
242
Page 142
1076
So the Minister of the Gospel, when hee hath taken the Book, hee must open it:
So the Minister of the Gospel, when he hath taken the Book, he must open it:
np1 dt n1 pp-f dt n1, c-crq pns31 vhz vvn dt n1, pns31 vmb vvi pn31:
(19) part (DIV2)
242
Page 142
1077
And when doth he take the Book? When a Minister is ordained, and set apart by the imposition of hands,
And when does he take the Book? When a Minister is ordained, and Set apart by the imposition of hands,
cc c-crq vdz pns31 vvi dt n1? c-crq dt n1 vbz vvn, cc vvd av p-acp dt n1 pp-f n2,
(19) part (DIV2)
242
Page 142
1078
and sent to do the work to which God calleth him, a Bible is given into his hand by the President of the Presbytery: And then,
and sent to do the work to which God calls him, a bible is given into his hand by the President of the Presbytery: And then,
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and not till then, hee takes the booke, and having taken it hee must open it;
and not till then, he Takes the book, and having taken it he must open it;
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1080
that is, he must expound it, and apply it:
that is, he must expound it, and apply it:
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So Ezra the Scribe, he tooke the book of the Law, and opened it in the sight of all the people:
So Ezra the Scribe, he took the book of the Law, and opened it in the sighed of all the people:
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1082
Hee read in the booke distinctly, he gave the sense, and caused them to understand the reading. He read in the book distinctly, he gave the sense, and caused them to understand the reading.
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1083
And just so the great Master of the Assemblies, the Prophet and Doctor of his Church:
And just so the great Master of the Assemblies, the Prophet and Doctor of his Church:
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1084
He came to Nazareth, went into the Synagogue on the Sabbath day, and stood up to read: He Come to Nazareth, went into the Synagogue on the Sabbath day, and stood up to read:
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1085
And there was delivered unto him the book of the Prophet Esaias. And there was Delivered unto him the book of the Prophet Isaiah.
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1086
And when he had opened the book, he read his Text out of Isa. 61. 1. And then he closed the book,
And when he had opened the book, he read his Text out of Isaiah 61. 1. And then he closed the book,
cc c-crq pns31 vhd vvn dt n1, pns31 vvd po31 n1 av pp-f np1 crd crd cc av pns31 vvd dt n1,
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1087
and preached unto the people, shewing how that Scripture was fulfilled that day, and making all plain and clear.
and preached unto the people, showing how that Scripture was fulfilled that day, and making all plain and clear.
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1088
Saint Paul gives Ministers their charge, 2 Timoth. 4. 1. I charge thee before God,
Saint Paul gives Ministers their charge, 2 Timothy 4. 1. I charge thee before God,
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1089
and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing, and his Kingdome. and the Lord jesus christ, who shall judge the quick and the dead At his appearing, and his Kingdom.
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1090
V. 2. Preach the Word, be instant in season, out of season: reprove, rebuke, exhort with all long suffering and doctrine.
V. 2. Preach the Word, be instant in season, out of season: reprove, rebuke, exhort with all long suffering and Doctrine.
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1091
Ministers are Lyons, Lyons must not be mute.
Ministers Are Lyons, Lyons must not be mute.
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3. The Minister must be a Lyon, bold and couragious in the execution of his office.
3. The Minister must be a lion, bold and courageous in the execution of his office.
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1093
This he must looke for, to meet with great opposition, and especially from the great men of the World,
This he must look for, to meet with great opposition, and especially from the great men of the World,
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1094
if he shall rebuke them and tell them of their sins plainly: But the Minister of Christ must not feare the faces of men;
if he shall rebuke them and tell them of their Sins plainly: But the Minister of christ must not Fear the faces of men;
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1095
but with liberty and freedome of speech utter the message of the Lord, And keepe nothing of Gods counsell back. He must lift up his voyce like a Lyon,
but with liberty and freedom of speech utter the message of the Lord, And keep nothing of God's counsel back. He must lift up his voice like a lion,
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1096
and roare in the eares of Kings, Potentates, and the greatest States-men.
and roar in the ears of Kings, Potentates, and the greatest Statesmen.
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1097
The Lyon must roare, though the Doggs bark, and the Wolves howle, and all the Beasts of the Forrest do yell and grin.
The lion must roar, though the Dogs bark, and the Wolves howl, and all the Beasts of the Forest do yell and grin.
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1098
A soule-searching Ministry is gall and wormwood to unreformed persons.
A soul-searching Ministry is Gall and wormwood to unreformed Persons.
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Ministers that cast the Pearles of reproofes before Doggs and Swine, must expect that such brutish creatures will fly in their faces,
Ministers that cast the Pearls of reproofs before Dogs and Swine, must expect that such brutish creatures will fly in their faces,
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1100
and if it be in their power, will rent and teare them.
and if it be in their power, will rend and tear them.
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1101
But what saith the Lord? Thou shalt go to all that I shall send thee;
But what Says the Lord? Thou shalt go to all that I shall send thee;
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1102
and whatsoever I command thee, thou shalt speake.
and whatsoever I command thee, thou shalt speak.
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1103
Be not afraid of their faces, for I am with thee to deliver thee, Jer. 1. 7, 8. Make thy face strong against their faces,
Be not afraid of their faces, for I am with thee to deliver thee, Jer. 1. 7, 8. Make thy face strong against their faces,
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1104
and thy forehead strong against their foreheads, Ezek. 3. 8. Ministers must have undaunted resolutions, ahd be as bold as Lyons.and thy forehead strong against their foreheads, Ezekiel 3. 8. Ministers must have undaunted resolutions, and be as bold as Lyons.
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4. Ministers of the Gospell must not forget the stately gate of the Lyon: The Lyon is comely in his going.
4. Ministers of the Gospel must not forget the stately gate of the lion: The lion is comely in his going.
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1106
Ministers should be carefull above all others, to walke as becomes the Gospel of Christ: A holy walking, that is the comely walking.
Ministers should be careful above all Others, to walk as becomes the Gospel of christ: A holy walking, that is the comely walking.
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1107
I beseech you behold how the high Priest is adorned, and how he walks:
I beseech you behold how the high Priest is adorned, and how he walks:
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1108
He had a plate of pure Gold upon his forehead, and upon that Plate was ingraven, HOLINESSE TO THE LORD.
He had a plate of pure Gold upon his forehead, and upon that Plate was engraven, HOLINESS TO THE LORD.
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1109
Upon his Brestplate the URIM and the THUMMIM, Viz, the light of knowledge, and the perfection of holinesse;
Upon his Breastplate the URIM and the THUMMIM, Viz, the Light of knowledge, and the perfection of holiness;
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1110
these were upon Aarons heart, when hee walketh, when he goeth in before the Lord.
these were upon Aaron's heart, when he walks, when he Goes in before the Lord.
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1111
He had a Robe down to his feet, and towards the bottome, beneath upon the hemme of it a golden Bell, and a Pomegranate, a Golden Bell, and a Pomegranate round about.
He had a Robe down to his feet, and towards the bottom, beneath upon the hem of it a golden Bell, and a Pomegranate, a Golden Bell, and a Pomegranate round about.
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The golden Bell signifies the sound of pure Doctrine, and the Pomegranate a sweet, and savoury fruit, notes that holinesse of Conversation that was in the High-priest: The golden Bell signifies the found of pure Doctrine, and the Pomegranate a sweet, and savoury fruit, notes that holiness of Conversation that was in the High priest:
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1113
view him well, and you see him adorned with holinesse Cap a pe, from head to foot.
view him well, and you see him adorned with holiness Cap a pe, from head to foot.
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1114
It is the duty of Ministers, Vivere concionibus, & concionari moribus, to live Sermons, Melius docemur vita quam verbo, Examples prevaile more with men then Precepts.
It is the duty of Ministers, Vivere concionibus, & concionari moribus, to live Sermons, Better docemur vita quam verbo, Examples prevail more with men then Precepts.
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1115
In all things shew thy selfe a Pattern of good Workes (saith Paul to Titus) in Doctrine, uncorruptnesse, gravity, sincerity. In all things show thy self a Pattern of good Works (Says Paul to Titus) in Doctrine, uncorruptness, gravity, sincerity.
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1116
In the frame of the Temple upon the borders, were painted, and ingraven Lyons, Oxen, and Cherubims: To shew what kind of persons they ought to be, who serve in Gods house.
In the frame of the Temple upon the borders, were painted, and engraven Lyons, Oxen, and Cherubims: To show what kind of Persons they ought to be, who serve in God's house.
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1117
As Angels for knowledge, to dive into the Mysteries of the Gospell; laborious and painfull as the Oxe.
As Angels for knowledge, to dive into the Mysteres of the Gospel; laborious and painful as the Ox.
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1118
They must be Lyons also for courage, and boldnesse, and they must be comely in their going, their Conversation must be holy, and lovely.
They must be Lyons also for courage, and boldness, and they must be comely in their going, their Conversation must be holy, and lovely.
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1119
I shall commend at this time but one thing more to my Brethren of the Ministry, and that is Prayer:
I shall commend At this time but one thing more to my Brothers of the Ministry, and that is Prayer:
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1120
Let us be much, and earnest in Prayer. Alas!
Let us be much, and earnest in Prayer. Alas!
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1121
we shall never be able to open the Book, except the Lyon of the Tribe of Judah help us, verse 4. John wept much,
we shall never be able to open the Book, except the lion of the Tribe of Judah help us, verse 4. John wept much,
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1122
because none was found worthy to open the Book, and to read it;
Because none was found worthy to open the Book, and to read it;
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1123
We must weep, and pray, pray, and weep, that we may be enabled to open the Booke:
We must weep, and pray, pray, and weep, that we may be enabled to open the Book:
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1124
For there are sublime things in the Book, and hard to be understood.
For there Are sublime things in the Book, and hard to be understood.
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1125
Alas our hearts will faile us, and we shal be afraid of the faces of men,
Alas our hearts will fail us, and we shall be afraid of the faces of men,
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1126
if the Lyon of the Tribe of Judah do not strengthen us, and put Courage into us, & keep up our Spirits;
if the lion of the Tribe of Judah do not strengthen us, and put Courage into us, & keep up our Spirits;
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1127
to him therfore we nought to make our Addresses. Yea, in this let me beg help for my selfe, and others:
to him Therefore we nought to make our Addresses. Yea, in this let me beg help for my self, and Others:
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1128
wel-beloved, I speak to you all that are before me this day, in the words of Saint Paul, Eph. 6. 18. Pray alwaies, with all prayer,
well-beloved, I speak to you all that Are before me this day, in the words of Saint Paul, Ephesians 6. 18. Pray always, with all prayer,
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1129
and supplication of the Spirit, and watching thereunto with all perseverance, & supplication for al Saints. 19. And for me,
and supplication of the Spirit, and watching thereunto with all perseverance, & supplication for all Saints. 19. And for me,
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1130
and for all the faithfull Ministers of the Gospell, that utterance may be given unto us, that we may open our mouths BOLDLY, to make known the mystery of the Gospell. Exhortation. 3.and for all the faithful Ministers of the Gospel, that utterance may be given unto us, that we may open our mouths BOLDLY, to make known the mystery of the Gospel. Exhortation. 3.
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1131
I passe on now to the third Exhortation, and that is to all in generall, men, women, and young ones.
I pass on now to the third Exhortation, and that is to all in general, men, women, and young ones.
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1132
And there are various, and sundry duties which I shall endeavour to perswade you to.
And there Are various, and sundry duties which I shall endeavour to persuade you to.
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1133
And first, Is Jesus Christ the Lyon of the Tribe of Judah? Then prostrate, bow to this Lyon, tremble at his voice.
And First, Is jesus christ the lion of the Tribe of Judah? Then prostrate, bow to this lion, tremble At his voice.
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1134
Is Christ the King of his Church and People; then come all in, shake off all other yoakes; Satans Dominion, and Sins Reigne:
Is christ the King of his Church and People; then come all in, shake off all other yokes; Satan Dominion, and Sins Reign:
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1135
and list under this King, be his Subjects, kisse his Scepter and kneele to him, know your King;
and list under this King, be his Subject's, kiss his Sceptre and kneel to him, know your King;
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1136
be loyall to him, give him your whole heart, honour, feare, and obey him. give to Caesar that which is Caesars, pay him all his Tribute;
be loyal to him, give him your Whole heart, honour, Fear, and obey him. give to Caesar that which is Caesars, pay him all his Tribute;
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1137
of time, of your Estates, of every thing. Fight for him; contend for the faith, the truth, the honour of Jesus Christ:
of time, of your Estates, of every thing. Fight for him; contend for the faith, the truth, the honour of jesus christ:
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1138
Let the Lord Jesus Christ have a Throne in all your hearts; say, We have no King but the Lord Jesus Christ.
Let the Lord jesus christ have a Throne in all your hearts; say, We have no King but the Lord jesus christ.
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1139
To move you hereunto, consider the excellency of this Kingdome, above all other Kingdomes in the World.
To move you hereunto, Consider the excellency of this Kingdom, above all other Kingdoms in the World.
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1140
It hath the best King, He is fairer then the Children of men. He is the supream, the absolute King of himselfe, all other earthly Kings are but Vice-roys, Lord-deputies.
It hath the best King, He is Fairer then the Children of men. He is the supreme, the absolute King of himself, all other earthly Kings Are but Viceroys, Lord-deputies.
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1141
All other Kings are but meer men, he is God, and man; all other Kings have but a little peice of earth to set their feet upon:
All other Kings Are but mere men, he is God, and man; all other Kings have but a little piece of earth to Set their feet upon:
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1142
he is the great Monarch of Heaven and Earth; all other Kings weare but a corruptible Crown, but his Kingdome endureth for ever.
he is the great Monarch of Heaven and Earth; all other Kings wear but a corruptible Crown, but his Kingdom Endureth for ever.
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Such a King, there is not another.
Such a King, there is not Another.
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What the Queen of Sheba said of Solomon, the Type, hath its Complement, and perfection in Jesus Christ:
What the Queen of Sheba said of Solomon, the Type, hath its Compliment, and perfection in jesus christ:
q-crq dt n1 pp-f np1 vvd pp-f np1, dt n1, vhz po31 n1, cc n1 p-acp np1 np1:
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Happy are the Servants, and Subjects of this King. Blessed be the Lord thy God, Oh thou Lyon of the Tribe of Judah! Happy Are the Servants, and Subject's of this King. Blessed be the Lord thy God, O thou lion of the Tribe of Judah!
j vbr dt n2, cc n2-jn pp-f d n1. vvn vbb dt n1 po21 n1, uh pns21 n1 pp-f dt n1 pp-f np1!
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which delighted in thee, to see thee on the Throne of Israel, because the Lord loved his Israel for ever; therfore made he thee King. which delighted in thee, to see thee on the Throne of Israel, Because the Lord loved his Israel for ever; Therefore made he thee King.
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It hath the best Scituation, I have set my King upon my holy hill of Zion. There is the nether Zion, and the upper Zion, both pleasant.
It hath the best Situation, I have Set my King upon my holy hill of Zion. There is the neither Zion, and the upper Zion, both pleasant.
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Of the nether, or lower Zion (the Pilgrim Church upon Earth) it is said;
Of the neither, or lower Zion (the Pilgrim Church upon Earth) it is said;
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Beautifull for scituation, the joy of the whole Earth is Mount Zion, the City of the great King. Beautiful for situation, the joy of the Whole Earth is Mount Zion, the city of the great King.
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And what is the beauty thereof? The presence of God dwelling in the midst his people, and protects them.
And what is the beauty thereof? The presence of God Dwelling in the midst his people, and protects them.
cc q-crq vbz dt n1 av? dt n1 pp-f np1 vvg p-acp dt n1 po31 n1, cc vvz pno32.
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God is known in her Palaces for a Refuge Of the upper Zion (the triumphant Church in Heaven) it is said, Yee are come unto Mount Zion, God is known in her Palaces for a Refuge Of the upper Zion (the triumphant Church in Heaven) it is said, Ye Are come unto Mount Zion,
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and unto the City of the living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general Assembly,
and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general Assembly,
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and Church of the first-borne which are written in Heaven;
and Church of the firstborn which Are written in Heaven;
cc n1 pp-f dt j r-crq vbr vvn p-acp n1;
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and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus. Heb. 12 22, 23, 24. It hath the best Lawes.and to God the Judge of all, and to the spirits of just men made perfect, and to jesus. Hebrew 12 22, 23, 24. It hath the best Laws.
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What Nation is there so great, that hath Statutes, and Judgments so righteous, as all this Law which I set before you this day? Deut. 4. 8. In the Lawes of other Kingdomes, in humane Lawes, there is the wisdome of men; What nation is there so great, that hath Statutes, and Judgments so righteous, as all this Law which I Set before you this day? Deuteronomy 4. 8. In the Laws of other Kingdoms, in humane Laws, there is the Wisdom of men;
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but in Christs Lawes there is the wisdome of God. Humane Lawes may be unjust, Christs Lawes are all righteous, and holy.
but in Christ Laws there is the Wisdom of God. Humane Laws may be unjust, Christ Laws Are all righteous, and holy.
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The Lawes of other Kings may be burdensome, and tyrannicall, Christs Yoake is ever easie. All other Lawes are imperfect,
The Laws of other Kings may be burdensome, and tyrannical, Christ Yoke is ever easy. All other Laws Are imperfect,
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but Christs Law is perfect, converting the Soule.
but Christ Law is perfect, converting the Soul.
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Other Kings they can write their Lawes in Tables, and hang them up upon 〈 … 〉sts,
Other Kings they can write their Laws in Tables, and hang them up upon 〈 … 〉sts,
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and Pillars, but they cannot sway the hearts of their Subjects to obedience: but Christ puts his Law in their inward parts, and writes it in their hearts. Jer. 31. 33. Yet more;
and Pillars, but they cannot sway the hearts of their Subject's to Obedience: but christ puts his Law in their inward parts, and writes it in their hearts. Jer. 31. 33. Yet more;
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In this Kingdome are the best Honours, Preferments, Dignities, and Priviledges. There are all Favourites, they have ever the Kings mouth, and eare:
In this Kingdom Are the best Honours, Preferments, Dignities, and Privileges. There Are all Favourites, they have ever the Kings Mouth, and ear:
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They stand before him and hear him speak to them in the Gospell, and by the secret whisperings of his Spirit in their Soules.
They stand before him and hear him speak to them in the Gospel, and by the secret whisperings of his Spirit in their Souls.
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And he alwaies holds out the Golden Scepter to them; his eare is ever open to their Prayers:
And he always holds out the Golden Sceptre to them; his ear is ever open to their Prayers:
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And is it a small thing to be Favourite to such a King? In the light of the Kings Countenance is life,
And is it a small thing to be Favourite to such a King? In the Light of the Kings Countenance is life,
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and his favour is as the latter raine, Prov. 16. 15. They are, and shall be all Kings.and his favour is as the latter rain, Curae 16. 15. They Are, and shall be all Kings.
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They are already Kings in a state of grace:
They Are already Kings in a state of grace:
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Christ hath made us Kings, Revel. 1. 6. And they have a better Kingdome in reversion, they shall be Kings in the Kingdome of glory.
christ hath made us Kings, Revel. 1. 6. And they have a better Kingdom in reversion, they shall be Kings in the Kingdom of glory.
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Feare not little Flock, it is your Fathers good pleasure to give you the Kingdome. Luk. 12. 32. Come in then, all you that are yet under the tyranny of the roaring Lyon; fear not little Flock, it is your Father's good pleasure to give you the Kingdom. Luk. 12. 32. Come in then, all you that Are yet under the tyranny of the roaring lion;
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follow the Lyon of the Tribe of Judah:
follow the lion of the Tribe of Judah:
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And that you may 〈 … 〉o so, hearken to the voice of his Heraulds; he sends them abroad to invite into his Kingdome:
And that you may 〈 … 〉o so, harken to the voice of his Heralds; he sends them abroad to invite into his Kingdom:
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The ministers of the Gospel are his Messengers, by them he sends forth the rod of his strength, Psal. 110. 2.
The Ministers of the Gospel Are his Messengers, by them he sends forth the rod of his strength, Psalm 110. 2.
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Pray, pray, Thy Kingdome come, Matth. 6. 10. You have taken the Oath of Allegeance, and Supremacy already, all of you have put your Seale too in your Baptisme;
Pray, pray, Thy Kingdom come, Matthew 6. 10. You have taken the Oath of Allegiance, and Supremacy already, all of you have put your Seal too in your Baptism;
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Now take heed that you revolt not, come and joyne to the Tribe of Judah: The Trumpet is blown, now look to it;
Now take heed that you revolt not, come and join to the Tribe of Judah: The Trumpet is blown, now look to it;
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who is of the Lords side?
who is of the lords side?
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2. Is Jesus Christ the Lyon of Judah, the annointed King of his Church? Then be exhorted, in the next place, to partake of his Annointing;
2. Is jesus christ the lion of Judah, the anointed King of his Church? Then be exhorted, in the next place, to partake of his Anointing;
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take you also Kingly honour, be you all Kings. The men of Judah, yea and the women too, even the whole Tribe were Lyons.
take you also Kingly honour, be you all Kings. The men of Judah, yea and the women too, even the Whole Tribe were Lyons.
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Behold the people shall rise up as a great Lyon, and lift up himselfe as a yong Lyon; Behold the people shall rise up as a great lion, and lift up himself as a young lion;
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he shall not lye down, untill he eate of the Prey, and drink the blood of the slaine. Numb, 23. 24.he shall not lie down, until he eat of the Prey, and drink the blood of the slain. Numb, 23. 24.
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And here I shall give you a Commission to be as bold as Apame, the Kings Concubine, in the Apocryphall book, Shee took the Crown off the Kings head,
And Here I shall give you a Commission to be as bold as Apame, the Kings Concubine, in the Apocryphal book, She took the Crown off the Kings head,
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and put it upon her own;
and put it upon her own;
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yet in the mean season the King gaped, and gazed on her, and still grew more fond. yet in the mean season the King gaped, and gazed on her, and still grew more found.
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Do you so, take the Crown of Christ, and put it on;
Do you so, take the Crown of christ, and put it on;
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not to depose him, but to communicate with him in his Kingly Office, yea in all the parts of it.
not to depose him, but to communicate with him in his Kingly Office, yea in all the parts of it.
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For this Lyon of the Tribe of Judah hath made us unto our God Kings, and we shall reigne on the Earth, as you have it in the 10. verse.
For this lion of the Tribe of Judah hath made us unto our God Kings, and we shall Reign on the Earth, as you have it in the 10. verse.
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Do you communicate with Christ, in the businesse of Vocation; he gaines and gathers his Subjects by calling them in: Do you so;
Do you communicate with christ, in the business of Vocation; he gains and gathers his Subject's by calling them in: Do you so;
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let Ministers of the Gospell in their holy Function, and let every man and woman in their private Station, endeavour to gain,
let Ministers of the Gospel in their holy Function, and let every man and woman in their private Station, endeavour to gain,
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and gather Subjects out of Satans Kingdome into the Kingdome of Jesus Christ:
and gather Subjects out of Satan Kingdom into the Kingdom of jesus christ:
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Do what thou canst to make thy Flock, to make thy Children, to make thy Servants, to make thy Friends the Subjects of the Lyon of the Tribe of Judah. Let the Minister do this by preaching, the private person by education, instruction,
Do what thou Canst to make thy Flock, to make thy Children, to make thy Servants, to make thy Friends the Subject's of the lion of the Tribe of Judah. Let the Minister do this by preaching, the private person by education, instruction,
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and all by Prayer for those under their charge. When thou art converted, strengthen thy Brethren, Luk. 22. 32. Communicate also with Christ, in the work of ruling:
and all by Prayer for those under their charge. When thou art converted, strengthen thy Brothers, Luk. 22. 32. Communicate also with christ, in the work of ruling:
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rule well in your severall charges: Let the Elders rule well their Flocks; Let the Householders keep good rule in their Houses and Families;
Rule well in your several charges: Let the Elders Rule well their Flocks; Let the Householders keep good Rule in their Houses and Families;
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and in especiall manner set up Christs Government in your hearts; rule your unrulely Passions, and Perturbations, and keep them in good order.
and in especial manner Set up Christ Government in your hearts; Rule your unruly Passion, and Perturbations, and keep them in good order.
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Againe, Christ as a King protects his Church, his Subjects. He is a shield to them that trust in him.
Again, christ as a King protects his Church, his Subject's. He is a shield to them that trust in him.
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Communicate with him in this part of his Kingly Office also:
Communicate with him in this part of his Kingly Office also:
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Be every one of you, according to your power and places, a defence, and a countenance to the true, and poore people of God;
Be every one of you, according to your power and places, a defence, and a countenance to the true, and poor people of God;
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Magistrates by their Authority, and all people by their Purses and Prayers;
Magistrates by their authority, and all people by their Purses and Prayers;
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let them be as the clefts of the Rock, for Christs chased Doves to hide and shelter in.
let them be as the clefts of the Rock, for Christ chased Dove to hide and shelter in.
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And you must be Kings for War: Christ had many sharp, and sore Conflicts: you also must fight, and be ever in the field;
And you must be Kings for War: christ had many sharp, and soar Conflicts: you also must fight, and be ever in the field;
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you must take up Armes against Satan, against sinfull lusts that fight against the Soule. You must war against your owne corrupt wills, and carnall reasons;
you must take up Arms against Satan, against sinful Lustiest that fight against the Soul. You must war against your own corrupt wills, and carnal Reasons;
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yea, you must fight against selfe, dearest selfe.
yea, you must fight against self, dearest self.
uh, pn22 vmb vvi p-acp n1, js-jn n1.
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If any man will come after me (saith our King, and Captain) let him deny himselfe, and take up his Crosse and follow me, Matth. 16. 24. Beat down rebellious and stirring Affections.If any man will come After me (Says our King, and Captain) let him deny himself, and take up his Cross and follow me, Matthew 16. 24. Beat down rebellious and stirring Affections.
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Exercise judiciary power, destroy your Malefactors; slay, mortifie your members which are upon the earth, fornication, uncleannesse, inordinate affections, evill concupisence, and covetousnesse.
Exercise judiciary power, destroy your Malefactors; slay, mortify your members which Are upon the earth, fornication, uncleanness, inordinate affections, evil concupiscence, and covetousness.
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Once more, Communicate with Christ in his Kingly Office, in respect of his triumph and Royalty.
Once more, Communicate with christ in his Kingly Office, in respect of his triumph and Royalty.
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When he had conquered, When he ascended up on high, he led Captivity Captive, and gave gifts unto men, Eph. 4. 8. Araunah gave as a King:
When he had conquered, When he ascended up on high, he led Captivity Captive, and gave Gifts unto men, Ephesians 4. 8. Araunah gave as a King:
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Christ hath made you Kings, you partake of his Annointing, give gifts unto men: give Almes, spirituall Almes, corporall Almes;
christ hath made you Kings, you partake of his Anointing, give Gifts unto men: give Alms, spiritual Alms, corporal Alms;
np1 vhz vvn pn22 n2, pn22 vvb pp-f po31 vvg, vvb n2 p-acp n2: vvb n2, j n2, j n2;
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This is a Character of a spirituall King. He hath dispersed abroad, he hath given to the poor:
This is a Character of a spiritual King. He hath dispersed abroad, he hath given to the poor:
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his righteousnesse endureth for ever, his horn shall be exalted with honour, Psal. 112. 9. Thus let me perswade you to be Kings;his righteousness Endureth for ever, his horn shall be exalted with honour, Psalm 112. 9. Thus let me persuade you to be Kings;
png31 n1 vvz p-acp av, po31 n1 vmb vbi vvn p-acp n1, np1 crd crd av vvb pno11 vvi pn22 pc-acp vbi n2;
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For if you partake of his Annointing in grace, you shall also reigne with him in glory.
For if you partake of his Anointing in grace, you shall also Reign with him in glory.
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There are multitudes that will not strike a stroke for Christ, but let the strong man go away withall.
There Are Multitudes that will not strike a stroke for christ, but let the strong man go away withal.
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But as for you my beloved, be as the Tribe of Judah, Lyons, Kings.
But as for you my Beloved, be as the Tribe of Judah, Lyons, Kings.
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Ephraim compasseth me about with lies, and the house of Israel with deceit, saith the Lord;Ephraim Compasseth me about with lies, and the house of Israel with deceit, Says the Lord;
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But Judah yet ruleth with God, and is faithfull with the Saints, Hos. 11. 12. 3. Jesus Christ is the Lyon, because King, and Governour of his Church.But Judah yet Ruleth with God, and is faithful with the Saints, Hos. 11. 12. 3. jesus christ is the lion, Because King, and Governor of his Church.
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So all other Kings, and Magistrates, they are Lyons; Hieroglyphically represented by that generous, and magnanimous Creature.
So all other Kings, and Magistrates, they Are Lyons; Hieroglyphically represented by that generous, and magnanimous Creature.
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Are they Lyons? then be exhorted to prostrate to them also. The Prince of the Tribe of Judah is a Lyon:
are they Lyons? then be exhorted to prostrate to them also. The Prince of the Tribe of Judah is a lion:
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then, his Fathers Children shall bow down before him, Gen. 49. 8.
then, his Father's Children shall bow down before him, Gen. 49. 8.
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Let every Soule be subject to the higher Powers, Rom. 13. 1. Give to Caesar the things that are Caesars; Honour, Obedience, and Tribute. Let every Soul be Subject to the higher Powers, Rom. 13. 1. Give to Caesar the things that Are Caesars; Honour, obedience, and Tribute.
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Submit your selves to every ordinance of man, for the Lords sake; whether it be to the King as supream; Submit your selves to every Ordinance of man, for the lords sake; whither it be to the King as supreme;
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or unto Governours, as unto them that are sent by him, for the punishment of evill doers,
or unto Governors, as unto them that Are sent by him, for the punishment of evil doers,
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and for the praise of them that do well.
and for the praise of them that do well.
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Feare God, honour the King, 1 Pet. 2. 13. 14. 17. Couch to the Civill Magistrate. fear God, honour the King, 1 Pet. 2. 13. 14. 17. Couch to the Civil Magistrate.
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The Donatists, and their Successors, Anabaptists, and Libertines take away all Magistracy out of the World;
The Donatists, and their Successors, Anabaptists, and Libertines take away all Magistracy out of the World;
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they are Children of Belial, that will not be subject to any Yoake.
they Are Children of Belial, that will not be Subject to any Yoke.
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Though some of them be constrained to acknowledge Magistracy under the old Testament, yet they maintain it unlawfull among Christians, under the new Testament.
Though Some of them be constrained to acknowledge Magistracy under the old Testament, yet they maintain it unlawful among Christians, under the new Testament.
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But you have heard it from Christs own mouth, and Pauls Pen, That Magistracy is a Gospell Ordinance, and a great blessing.
But you have herd it from Christ own Mouth, and Paul's Pen, That Magistracy is a Gospel Ordinance, and a great blessing.
p-acp pn22 vhb vvn pn31 p-acp npg1 d n1, cc npg1 vvb, cst n1 vbz dt n1 n1, cc dt j n1.
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Take away Magistracy, and the World will soon ruine.
Take away Magistracy, and the World will soon ruin.
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I exhort you therefore, that first of all, Supplications, Prayers, Intercessions, and giving of thanks he made for all men, I exhort you Therefore, that First of all, Supplications, Prayers, Intercessions, and giving of thanks he made for all men,
pns11 vvb pn22 av, cst ord pp-f d, n2, n2, n2, cc vvg pp-f n2 pns31 vvd p-acp d n2,
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for Kings, and for all that are in Authority, that we may lead a godly, and peaceable life, in all godlinesse, and honesty, 1 Tim. 2. 1. 2. 4. Christ is the Lyon:for Kings, and for all that Are in authority, that we may led a godly, and peaceable life, in all godliness, and honesty, 1 Tim. 2. 1. 2. 4. christ is the lion:
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thereby is signified his Propheticall office, as well as his Kingly. He shall roare like a Lyon:
thereby is signified his Prophetical office, as well as his Kingly. He shall roar like a lion:
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Saith the Prophet Hosea: cap. 11. 10. That is, saith the gloss: Christ shall cause the sound of the Gospel to sound all the world over.
Says the Prophet Hosea: cap. 11. 10. That is, Says the gloss: christ shall cause the found of the Gospel to found all the world over.
vvz dt n1 np1: n1. crd crd cst vbz, vvz dt n1: np1 vmb vvi dt n1 pp-f dt n1 pc-acp vvi d dt n1 a-acp.
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All God's faithfull Ministers are Lyons also.
All God's faithful Ministers Are Lyons also.
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Then be exhorted to hearken to the Prophets of the Lord, when they speak in the name of the Lord:
Then be exhorted to harken to the prophets of the Lord, when they speak in the name of the Lord:
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I say to thee, the Lyon of the Tribe of Judah roares in thine ears. The Lyon hath roared: whats that? The Lord God hath spoken.
I say to thee, the lion of the Tribe of Judah roars in thine ears. The lion hath roared: whats that? The Lord God hath spoken.
pns11 vvb p-acp pno21, dt n1 pp-f dt n1 pp-f np1 vvz p-acp po21 n2. dt n1 vhz vvn: q-crq|vbz d? dt n1 np1 vhz vvn.
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Amos 3. 8. who will not feare, who will not tremble?
Amos 3. 8. who will not Fear, who will not tremble?
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You shall meet with a remarkeable story in the first Book of the Kings, cap. 20. 35. One of the Prophets said unto his Neighbour in the word of the Lord: Smite mee I pray thee:
You shall meet with a remarkable story in the First Book of the Kings, cap. 20. 35. One of the prophets said unto his Neighbour in the word of the Lord: Smite me I pray thee:
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a strange command, one would think: and the man refused to smite him. q. d. I will obey you in something else, but not in this.
a strange command, one would think: and the man refused to smite him. q. worser. I will obey you in something Else, but not in this.
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What saith the Prophet to him:
What Says the Prophet to him:
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because thou hast not obeyed the voice of the Lord, behold, as soon as thou art departed from me, a Lyon shal slay thee. Because thou hast not obeyed the voice of the Lord, behold, as soon as thou art departed from me, a lion shall slay thee.
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And as soon as he was departed from him, a Lyon found him, and slew him. And as soon as he was departed from him, a lion found him, and slew him.
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Did the Lord shew this severity, for not obeying one word spoken in his name by his Prophet,
Did the Lord show this severity, for not obeying one word spoken in his name by his Prophet,
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and that so unusuall a command:
and that so unusual a command:
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what shall the end of those be that contradict the Prophets of the Lord? that speak in the language of those, Ierem. 44. 16. As for the word that thou hast spoken unto us, in the name of the Lord, we will not hearken unto thee.
what shall the end of those be that contradict the prophets of the Lord? that speak in the language of those, Jeremiah 44. 16. As for the word that thou hast spoken unto us, in the name of the Lord, we will not harken unto thee.
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What shall the end of those be, of all those, that in these dayes hate, despise,
What shall the end of those be, of all those, that in these days hate, despise,
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and contemne the Ministers of the Gospel? yea, and the very office of the Ministry,
and contemn the Ministers of the Gospel? yea, and the very office of the Ministry,
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and make it their designe to root it out. I feare, I feare, my beloved!
and make it their Design to root it out. I Fear, I Fear, my Beloved!
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that we may read England's doome. 2 Chron. 36. 15. And the Lord God of their Fathers sent to them by his Messengers, rising up betimes, and sending:
that we may read England's doom. 2 Chronicles 36. 15. And the Lord God of their Father's sent to them by his Messengers, rising up betimes, and sending:
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because he had compassion on his people, & on his dwelling place. 16. But they mocked the Messengers of God,
Because he had compassion on his people, & on his Dwelling place. 16. But they mocked the Messengers of God,
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and despised his words, and misused his Prophets: until the wrath of the Lord arose against his people, till there was no remedy:
and despised his words, and misused his prophets: until the wrath of the Lord arose against his people, till there was no remedy:
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if the Lyon of the Tribe of Iudah be not hearkned unto, nor regarded when he roares in the preaching of the Gospel:if the lion of the Tribe of Iudah be not hearkened unto, nor regarded when he roars in the preaching of the Gospel:
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he will soon roar against those Rebells in fury, and rent them in pieces, and there shall be none to help.
he will soon roar against those Rebels in fury, and rend them in Pieces, and there shall be none to help.
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5. Jesus Christ is the Lyon of the Tribe of Iudah;
5. jesus christ is the lion of the Tribe of Iudah;
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that is, lineally descended out of that Tribe, from the loines of the Patriarch Iudah. Then be exhorted to have respect to that Tribe; love, and honour the Jewes:
that is, lineally descended out of that Tribe, from the loins of the Patriarch Iudah. Then be exhorted to have respect to that Tribe; love, and honour the Jews:
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What a deare love had Saint Paul to his Country-men! He calls Christ to witnesse, that he had great heavinesse;
What a deer love had Saint Paul to his Countrymen! He calls christ to witness, that he had great heaviness;
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and continuall sorrow in his heart.
and continual sorrow in his heart.
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That he could wish himselfe accursed from Christ for his Brethren, his Kinsmen according to the flesh. That he could wish himself accursed from christ for his Brothers, his Kinsmen according to the Flesh.
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And why? Because they are Israelites, and the adoption, and the glory, and the Covenant pertaineth to them.
And why? Because they Are Israelites, and the adoption, and the glory, and the Covenant pertaineth to them.
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But especially, because of them, as concerning the flesh, Christ came.
But especially, Because of them, as Concerning the Flesh, christ Come.
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Do you love the branch, and wil you not love the root? yea, though it be but the root of his humanity?
Do you love the branch, and will you not love the root? yea, though it be but the root of his humanity?
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Ob. But some will say, the Jewes did crucifie the Lord of life, and therefore deserve to be detested.Ob. But Some will say, the Jews did crucify the Lord of life, and Therefore deserve to be detested.
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And do we not say well, we hate such a one, as we hate a Jew?
And do we not say well, we hate such a one, as we hate a Jew?
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Answ. Take heed of malice, and bitternesse against that Nation. They did slay the Messiah the holy one, its true;Answer Take heed of malice, and bitterness against that nation. They did slay the Messiah the holy one, its true;
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but they did it ignorantly in unbeleife;
but they did it ignorantly in unbelief;
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and therefore Christ prayeth for them, Father, forgive them, for they know not what they do, Luk. 23. 34.
and Therefore christ Prayeth for them, Father, forgive them, for they know not what they do, Luk. 23. 34.
cc av np1 vvz p-acp pno32, n1, vvb pno32, c-acp pns32 vvb xx r-crq pns32 vdb, np1 crd crd
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And they have suffered abundantly for their sin; as their wickednesse was exceeding great, so the Lord hath been very severe to them.
And they have suffered abundantly for their since; as their wickedness was exceeding great, so the Lord hath been very severe to them.
cc pns32 vhb vvn av-j p-acp po32 n1; c-acp po32 n1 vbds vvg j, av dt n1 vhz vbn av j p-acp pno32.
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The blood of Christ lyeth heavie upon them, and upon their Children:
The blood of christ lies heavy upon them, and upon their Children:
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They are scatter'd in all Lands, and are for a reproach, and a hissing unto this day.
They Are scattered in all Lands, and Are for a reproach, and a hissing unto this day.
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But hath God cast off his people? God forbid. God will deale more favourably with the Jewes. afterward. But hath God cast off his people? God forbid. God will deal more favourably with the Jews. afterwards.
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They have fallen by the edge of the Sword, and are led away Captive into all Nations, They have fallen by the edge of the Sword, and Are led away Captive into all nations,
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and Jerusalem shall be troden down of the Gentiles, til the time of the Gentiles be fulfilled, Luk. 21. 24. Now they are troden under foot,and Jerusalem shall be trodden down of the Gentiles, till the time of the Gentiles be fulfilled, Luk. 21. 24. Now they Are trodden under foot,
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but its onely for a time. They are, as you see, miraculously preserved in all Countries, though hated, and oppressed:
but its only for a time. They Are, as you see, miraculously preserved in all Countries, though hated, and oppressed:
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And God will not forget his Covenant made with Abraham, and his friend so many ages since.
And God will not forget his Covenant made with Abraham, and his friend so many ages since.
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It is not for nothing, that Christ is stiled the glory of the people Israel. Luk. 2. 32.
It is not for nothing, that christ is styled the glory of the people Israel. Luk. 2. 32.
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And doubtlesse they shall have a glorious Restauration.
And doubtless they shall have a glorious Restauration.
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As for the dream of another temporall, pompous Monarchy on Earth, I leave it to the fanaticall Millenaries;
As for the dream of Another temporal, pompous Monarchy on Earth, I leave it to the fanatical Millennials;
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but that there shall be a spirituall conversion of the Jewes, which shall exceed in glory, I conceive it to be most plain.
but that there shall be a spiritual conversion of the Jews, which shall exceed in glory, I conceive it to be most plain.
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The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord: The Redeemer shall come to Zion, and unto them that turn from Transgression in Jacob, Says the Lord:
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As for me, this is my Covenant with them, saith the Lord;
As for me, this is my Covenant with them, Says the Lord;
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My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth,
My Spirit that is upon thee, and my words which I have put in thy Mouth, shall not depart out of thy Mouth,
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nor out of the mouth of thy Seed, saith the Lord, from henceforth, and for ever. Isa. 59. 20. 21.nor out of the Mouth of thy Seed, Says the Lord, from henceforth, and for ever. Isaiah 59. 20. 21.
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For I would not Brethren, saith Saint Paul, that yee should bee ignorant of this Mystery, that blindnesse in part is happened to Israel, For I would not Brothers, Says Saint Paul, that ye should be ignorant of this Mystery, that blindness in part is happened to Israel,
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untill the fulnesse of the Gentiles be come in, and so all Israel shall be saved:
until the fullness of the Gentiles be come in, and so all Israel shall be saved:
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As it is written, there shall come out of Zion the Deliverer, and shall turn away ungodlinesse from Jacob. Rom. 11. 25. 26. Since therefore, they are broken off but for a time,As it is written, there shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob. Rom. 11. 25. 26. Since Therefore, they Are broken off but for a time,
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since we look for their restauration, and that ere long there will be one Sheepfold under one Shepheard,
since we look for their restauration, and that ere long there will be one Sheepfold under one Shepherd,
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since we hope to meet a•remnant of them, according to the election of grace (as God shall call) in the Kingdome of Glory:
since we hope to meet a•remnant of them, according to the election of grace (as God shall call) in the Kingdom of Glory:
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Let us do nothing to exasperate them, and so to hinder their Conversion, but let us love them,
Let us do nothing to exasperate them, and so to hinder their Conversion, but let us love them,
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as the root of the Lyon of the Tribe of Judah;
as the root of the lion of the Tribe of Judah;
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and pray for them, that God would perswade Shem to dwell in the Tents of Japhet.
and pray for them, that God would persuade Shem to dwell in the Tents of Japheth.
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6. Behold, Heer I sound the Trumpet yet again: Behold!
6. Behold, Her I found the Trumpet yet again: Behold!
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and in the sixth place I shall endeavour to quicken, and stir you up to behold the Lyon of the Tribe of Judah.
and in the sixth place I shall endeavour to quicken, and stir you up to behold the lion of the Tribe of Judah.
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My last word of Exhortation is, to perswade you to eye the Lord Jesus Christ with all diligence, and intention.
My last word of Exhortation is, to persuade you to eye the Lord jesus christ with all diligence, and intention.
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Look upon him, that you may imitate, and conforme your selves to him in all things.
Look upon him, that you may imitate, and conform your selves to him in all things.
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As I have observ'd it in the Limner when he drawes a Picture; his eye is ever and anon upon the Person whose similitude he takes:
As I have observed it in the Limner when he draws a Picture; his eye is ever and anon upon the Person whose similitude he Takes:
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a line, and then a look, and all, that he may draw it to the life.
a line, and then a look, and all, that he may draw it to the life.
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So ought you ever to eye Christ, set his example before you continually, that you may be so many living Representations of Christ;
So ought you ever to eye christ, Set his Exampl before you continually, that you may be so many living Representations of christ;
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that all that behold you, may say, that Christ liveth in you. The Lyon was Judahs Ensigne, which they followed in their war-fare;
that all that behold you, may say, that christ lives in you. The lion was Judahs Ensign, which they followed in their warfare;
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Jesus Christ is our Ensigne, and Banner: Follow, follow your Colours. Follow the Lyon of the Tribe of Judah, in His Kingly Vertues, Graces. Stately Deportment. 1. In his Kingly Graces;
jesus christ is our Ensign, and Banner: Follow, follow your Colours. Follow the lion of the Tribe of Judah, in His Kingly Virtues, Graces. Stately Deportment. 1. In his Kingly Graces;
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Learn of me, saith Christ, that I am lowly and meek, Matth. 11. 29.Learn of me, Says christ, that I am lowly and meek, Matthew 11. 29.
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Hee is wise, and be you renewed in knowledge, in wisdome according to his Image, Col. 3. 10. He is strong as a Lyon; be you so:
He is wise, and be you renewed in knowledge, in Wisdom according to his Image, Col. 3. 10. He is strong as a lion; be you so:
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Be strong in faith, Rom 4. 20. Be strong in the Lord, and in the power of his might, Eph. 6. 10. He is just, & merciful, I wil put them he together.Be strong in faith, Rom 4. 20. Be strong in the Lord, and in the power of his might, Ephesians 6. 10. He is just, & merciful, I will put them he together.
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And herein he is a pattern to thee: He hath shewed thee, oh man! what is good, and what doth the Lord require of thee, but to do justly,
And herein he is a pattern to thee: He hath showed thee, o man! what is good, and what does the Lord require of thee, but to do justly,
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and to love mercy, and to walke humbly with thy God, Micah 6. 8. Put on therefore (as the elect of God, holy,
and to love mercy, and to walk humbly with thy God, micah 6. 8. Put on Therefore (as the elect of God, holy,
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and beloved) bowels of mercies, kindnesse, humblenesse of minde, meeknesse, long-suffering. Forbearing one another, and forgiving one another. Coloss. 3. 12. 13. 2. Behold, follow the Lyon of the Tribe of Judah, in his stately Deportment, walk as hee walks;and Beloved) bowels of Mercies, kindness, humbleness of mind, meekness, long-suffering. Forbearing one Another, and forgiving one Another. Coloss. 3. 12. 13. 2. Behold, follow the lion of the Tribe of Judah, in his stately Deportment, walk as he walks;
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the Lyon hath a comely gate:
the lion hath a comely gate:
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Let your whole practise be conformable to the example of Christ, I have given you an example, that you should do as I have done, Joh. 13. 15. Let us walk honestly, saith Saint Paul, Rom. 13. 13. The word signifies decently, composedly.
Let your Whole practice be conformable to the Exampl of christ, I have given you an Exampl, that you should do as I have done, John 13. 15. Let us walk honestly, Says Saint Paul, Rom. 13. 13. The word signifies decently, composedly.
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How is that? verse 14. By putting on the Lord Jesus Christ. 1. By expressing the life of Christ in your lives.
How is that? verse 14. By putting on the Lord jesus christ. 1. By expressing the life of christ in your lives.
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Christ is represented to you here, as your King, and Captain: behold your King, and as you see him do, so do you.
christ is represented to you Here, as your King, and Captain: behold your King, and as you see him do, so do you.
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In every Action set Christ before your eyes;
In every Actium Set christ before your eyes;
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and ever think with your selves, how would Jesus Christ act if he were in my room.
and ever think with your selves, how would jesus christ act if he were in my room.
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Art thou a Magistrate, and going to the Bench:
Art thou a Magistrate, and going to the Bench:
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think thus with thy selfe, how would Christ proceed in executing Judgment if he were in my room? Art thou a Minister,
think thus with thy self, how would christ proceed in executing Judgement if he were in my room? Art thou a Minister,
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and going into the Pulpit? think with thy selfe, how would Christ preach of this subject if he were in my room? Art thou a Trades-man, a Husbandman, a Servant, a Child? Think with thy selfe,
and going into the Pulpit? think with thy self, how would christ preach of this Subject if he were in my room? Art thou a Tradesman, a Husbandman, a Servant, a Child? Think with thy self,
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how would Christ carry himselfe in my Calling, in my Relation? Art thou to treat with thy Adversary about reconciliation? thinke with thy selfe,
how would christ carry himself in my Calling, in my Relation? Art thou to Treat with thy Adversary about reconciliation? think with thy self,
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how would Christ temper himselfe? how hath Christ carried himselfe to us when we were Enemies? You are now going from hence to a sumptuous Feast; oh!
how would christ temper himself? how hath christ carried himself to us when we were Enemies? You Are now going from hence to a sumptuous Feast; o!
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think with your selves, what would Christ do if he were at the Table? in what measure would he eat,
think with your selves, what would christ do if he were At the Table? in what measure would he eat,
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and drink? what divine, and holy discourse would he have? When you are at your rich Dishes, and full Cups:
and drink? what divine, and holy discourse would he have? When you Are At your rich Dishes, and full Cups:
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Behold! the Lyon of the Tribe of Judah. Behold! the lion of the Tribe of Judah.
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Do all things according to the pattern shewed thee in the Mount, Heb. 8. 5. Do not feed your selves without feare.Do all things according to the pattern showed thee in the Mount, Hebrew 8. 5. Do not feed your selves without Fear.
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Chrysostome wisheth that people at their Feasts, and Cups would think of Hell, and feare. The Lyon trembles at fire:Chrysostom wishes that people At their Feasts, and Cups would think of Hell, and Fear. The lion trembles At fire:
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Herein be Lyons, think of the fire of Hell, and be afraid. Yet further, the Lyon loves, and frequents the tops of Mountaines:
Herein be Lyons, think of the fire of Hell, and be afraid. Yet further, the lion loves, and frequents the tops of Mountains:
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So did the Lyon of the Tribe of Judah, often, very often; whole Nights together he was in the Mountaines praying:
So did the lion of the Tribe of Judah, often, very often; Whole Nights together he was in the Mountains praying:
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Mount Olivet was his Chappell of ease, his Oratory.
Mount Olivet was his Chapel of ease, his Oratory.
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Follow the Lyon to the Mount, be much in retirement, in secret prayer, and communion with God.
Follow the lion to the Mount, be much in retirement, in secret prayer, and communion with God.
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One thing more let me commend to you, and then I shall cease exhorting. The dolefull times call for it;
One thing more let me commend to you, and then I shall cease exhorting. The doleful times call for it;
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the Lyon is compassionate and liberall:
the lion is compassionate and liberal:
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he will distribute of his Prey not onely to his Whelps, but also to Beasts of another kinde, if they be hungry.
he will distribute of his Prey not only to his Whelps, but also to Beasts of Another kind, if they be hungry.
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So the Lyon of the Tribe of Judah, he is a compassionate King, and a mercifull High-priest:
So the lion of the Tribe of Judah, he is a compassionate King, and a merciful High priest:
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he went about doing good, healing diseases, visiting the sick, feeding the people, thousands of them that were ready to faint in the Wildernesse.
he went about doing good, healing diseases, visiting the sick, feeding the people, thousands of them that were ready to faint in the Wilderness.
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Herein I beseech you, behold the Lyon of the Tribe of Judah!
Herein I beseech you, behold the lion of the Tribe of Judah!
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When you are full, distribute of the Prey to those that are hungry, and for whom nothing is prepared, you that are now ascending to the highest Seat of Authority in this City,
When you Are full, distribute of the Prey to those that Are hungry, and for whom nothing is prepared, you that Are now ascending to the highest Seat of authority in this city,
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and the rest of the Magistrates, I beseech you have compassion of the poor: Look into the poor ruinous dismal Towers, and Cottages;
and the rest of the Magistrates, I beseech you have compassion of the poor: Look into the poor ruinous dismal Towers, and Cottages;
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mark the many pale and wanne faces, and the trembling hands, think of the hungry and almost-starved multitude:
mark the many pale and won faces, and the trembling hands, think of the hungry and almost-starved multitude:
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In the name of the Lyon of the Tribe of Judah, take care for them; let something be distributed amongst them, to refresh their bowels.
In the name of the lion of the Tribe of Judah, take care for them; let something be distributed among them, to refresh their bowels.
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I, but perhaps you will say, you talk of Cost, and this will ask a deale of labour,
I, but perhaps you will say, you talk of Cost, and this will ask a deal of labour,
pns11, cc-acp av pn22 vmb vvi, pn22 vvb pp-f n1, cc d vmb vvi dt n1 pp-f n1,
(19) part (DIV2)
280
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and take us off from our worldly Affaires;
and take us off from our worldly Affairs;
cc vvb pno12 a-acp p-acp po12 j n2;
(19) part (DIV2)
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be it so, let me tell you in answer to your Objection, your labour shall not be in vain, your cost shall not be lost:
be it so, let me tell you in answer to your Objection, your labour shall not be in vain, your cost shall not be lost:
vbb pn31 av, vvb pno11 vvi pn22 p-acp n1 p-acp po22 n1, po22 n1 vmb xx vbi p-acp j, po22 n1 vmb xx vbi vvn:
(19) part (DIV2)
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what you do for the poore Members of Christ, Christ takes it as done to himselfe.
what you do for the poor Members of christ, christ Takes it as done to himself.
r-crq pn22 vdb p-acp dt j n2 pp-f np1, np1 vvz pn31 p-acp vdi p-acp px31.
(19) part (DIV2)
280
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The King shall say, in as much as you have done it unto one of the least of these my brethren, yee have done it unto me, Matth. 25. 40. The Lyon is the most gratefull Creature in the world:The King shall say, in as much as you have done it unto one of the least of these my brothers, ye have done it unto me, Matthew 25. 40. The lion is the most grateful Creature in the world:
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And here give me leave to insert a Story, both for the remarkablenesse of it,
And Here give me leave to insert a Story, both for the remarkableness of it,
cc av vvb pno11 n1 pc-acp vvi dt n1, av-d p-acp dt n1 pp-f pn31,
(19) part (DIV2)
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and also for the aptnesse of it. (as I apprehend) to our present purpose:
and also for the aptness of it. (as I apprehend) to our present purpose:
cc av p-acp dt n1 pp-f pn31. (c-acp pns11 vvb) p-acp po12 j n1:
(19) part (DIV2)
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A. Gell. Noct. Att. Relates the story from Appion Polyhister: Who did affirm to him, that in the City of Rome he saw the thing with his own eyes, he was a Spectator.A. Gell. Night At Relates the story from Appion Polyhister: Who did affirm to him, that in the city of Room he saw the thing with his own eyes, he was a Spectator.
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There were in Rome many monstrous and savage Beasts:
There were in Room many monstrous and savage Beasts:
pc-acp vbdr p-acp vvb d j cc j-jn n2:
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Above all the rest there was one Lyon, who for vast magnitude, incredible strength, dreadfull roaring, long,
Above all the rest there was one lion, who for vast magnitude, incredible strength, dreadful roaring, long,
p-acp d dt n1 a-acp vbds crd n1, r-crq p-acp j n1, j n1, j n-vvg, av-j,
(19) part (DIV2)
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and bushy haire waving about his head, neck, back, and legs, was terrible to behold, and strook the Beholders with amazement.
and bushy hair waving about his head, neck, back, and legs, was terrible to behold, and strook the Beholders with amazement.
cc j n1 vvg p-acp po31 n1, n1, av, cc n2, vbds j pc-acp vvi, cc vvn dt n2 p-acp n1.
(19) part (DIV2)
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A Consul's Servant, whose name was Androdus for an offence was brought forth to this Lyon, either to fight with him,
A Consul's Servant, whose name was Androdus for an offence was brought forth to this lion, either to fight with him,
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and conquer him, or else to be torn in peeces by the Lyon, and nothing else could be expected.
and conquer him, or Else to be torn in Pieces by the lion, and nothing Else could be expected.
cc vvi pno31, cc av pc-acp vbi vvn p-acp n2 p-acp dt n1, cc pix av vmd vbi vvn.
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When this fierce Lyon saw Androdus afar off, hee made a sudden stand, as it were in admiration!
When this fierce lion saw Androdus afar off, he made a sudden stand, as it were in admiration!
c-crq d j n1 vvd np1 av a-acp, pns31 vvd dt j n1, c-acp pn31 vbdr p-acp n1!
(19) part (DIV2)
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afterwards by little, and little hee comes on to the man, tanquam noscitabundus: as if he thought he knew him,
afterwards by little, and little he comes on to the man, tanquam noscitabundus: as if he Thought he knew him,
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and were desirous to know him more perfectly.
and were desirous to know him more perfectly.
cc vbdr j pc-acp vvi pno31 av-dc av-j.
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Then he wags his taile after the manner of a fawning Dog, rubs his body against the body of Androdus (who was almost dead for feare) and gently strokes his thighs and hands with his tongue:
Then he wags his tail After the manner of a fawning Dog, rubs his body against the body of Androdus (who was almost dead for Fear) and gently Strokes his thighs and hands with his tongue:
cs pns31 vvz po31 n1 p-acp dt n1 pp-f dt j-vvg n1, vvz po31 n1 p-acp dt n1 pp-f np1 (r-crq vbds av j p-acp n1) cc av-j vvz po31 n2 cc n2 p-acp po31 n1:
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Upon this kindnesse of the Lyon, Androdus begins to recover his Spirit, and fixing his eyes upon the Lyon, he,
Upon this kindness of the lion, Androdus begins to recover his Spirit, and fixing his eyes upon the lion, he,
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and the Lyon, as knowing one another, began to renew acquaintance, and rejoyce, and play together.
and the lion, as knowing one Another, began to renew acquaintance, and rejoice, and play together.
cc dt n1, c-acp vvg pi j-jn, vvd pc-acp vvi n1, cc vvi, cc vvi av.
(19) part (DIV2)
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Hereupon there was a strange admiration, and shout.
Hereupon there was a strange admiration, and shout.
av a-acp vbds dt j n1, cc n1.
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Androdus was called before Caesar; and the cause enquired why the most fierce, and barbarous of all the Lyons, should spare him, and none else.Androdus was called before Caesar; and the cause inquired why the most fierce, and barbarous of all the Lyons, should spare him, and none Else.
np1 vbds vvn p-acp np1; cc dt n1 vvd c-crq dt av-ds j, cc j pp-f d dt n2, vmd vvi pno31, cc pix av.
(19) part (DIV2)
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Then Androdus gave a full account of the whole matter.
Then Androdus gave a full account of the Whole matter.
av npg1 vvd dt j n1 pp-f dt j-jn n1.
(19) part (DIV2)
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I was a Servant, sayes hee, to a Proconsul, a Lord-deputy in Africa; there having hard use,
I was a Servant, Says he, to a Proconsul, a Lord-deputy in Africa; there having heard use,
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(19) part (DIV2)
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and continuall stripes from my Master. I was forced to run away. Wandring in solitudes, that I might not be found again by my Master:
and continual stripes from my Master. I was forced to run away. Wandering in Solitudes, that I might not be found again by my Master:
cc j n2 p-acp po11 n1. pns11 vbds vvn pc-acp vvi av. vvg p-acp n2, cst pns11 vmd xx vbi vvn av p-acp po11 n1:
(19) part (DIV2)
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about Noon-tide in a hot scortching day, I enter'd a Cave for coolnesse;
about Noontide in a hight scorching day, I entered a Cave for coolness;
p-acp n1 p-acp dt j j-vvg n1, pns11 vvd dt n1 p-acp n1;
(19) part (DIV2)
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presently after, this very Lyon came into the same Den with a halting, and bloody foot, sighing,
presently After, this very lion Come into the same Den with a halting, and bloody foot, sighing,
av-j a-acp, d j n1 vvd p-acp dt d n1 p-acp dt j-vvg, cc j n1, vvg,
(19) part (DIV2)
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and moaning, and as begging pity. At the first sight of the Lyon I was terrified;
and moaning, and as begging pity. At the First sighed of the lion I was terrified;
cc vvg, cc p-acp j-vvg n1. p-acp dt ord n1 pp-f dt n1 pns11 vbds vvn;
(19) part (DIV2)
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but the Lyon soon espying me in a corner of his Den, came towards me in a peaceable manner, held up his wounded foot, shewed it me as craving my helpe:
but the lion soon espying me in a corner of his Den, Come towards me in a peaceable manner, held up his wounded foot, showed it me as craving my help:
cc-acp dt n1 av vvg pno11 p-acp dt n1 pp-f po31 n1, vvd p-acp pno11 p-acp dt j n1, vvd a-acp po31 j-vvn n1, vvd pn31 pno11 p-acp vvg po11 n1:
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I pulled out of the plant of his foot, a great thorne, or shiver that stuck in it, nipped out the blood and corruption, cleansed the wound, and healed it.
I pulled out of the plant of his foot, a great thorn, or shiver that stuck in it, nipped out the blood and corruption, cleansed the wound, and healed it.
pns11 vvd av pp-f dt n1 pp-f po31 n1, dt j n1, cc vvi cst vvd p-acp pn31, vvd av dt n1 cc n1, vvd dt n1, cc vvd pn31.
(19) part (DIV2)
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The Lyon finding ease, and cure by my industry, rested his foot in my hand. And from that day I lived three yeares in that Den, with this Lyon:
The lion finding ease, and cure by my industry, rested his foot in my hand. And from that day I lived three Years in that Den, with this lion:
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(19) part (DIV2)
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and we had the same dyet. For when the Lyon had hunted, and caught his Prey, he would bring the fattest, and loveliest peeces to me;
and we had the same diet. For when the lion had hunted, and caught his Prey, he would bring the Fattest, and loveliest Pieces to me;
cc pns12 vhd dt d n1. p-acp c-crq dt n1 vhd vvn, cc vvd po31 n1, pns31 vmd vvi dt js, cc js n2 p-acp pno11;
(19) part (DIV2)
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and because I wanted fire, I rosted them against the Sun, dryed them, and eat them.
and Because I wanted fire, I roasted them against the Sun, dried them, and eat them.
cc c-acp pns11 vvd n1, pns11 vvn pno32 p-acp dt n1, vvd pno32, cc vvi pno32.
(19) part (DIV2)
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But growing weary of that kind of life with the wilde Beast; when on a day, the Lyon was gon out after Prey, I left the Den, and ran away:
But growing weary of that kind of life with the wild Beast; when on a day, the lion was gone out After Prey, I left the Den, and ran away:
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(19) part (DIV2)
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and after some three daies wandring, I was taken by the Souldiers, and brought to Rome to my Master;
and After Some three days wandering, I was taken by the Soldiers, and brought to Room to my Master;
cc p-acp d crd n2 vvg, pns11 vbds vvn p-acp dt n2, cc vvd p-acp vvb p-acp po11 n1;
(19) part (DIV2)
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he presently condemned me to be thrown to this Lyon.
he presently condemned me to be thrown to this lion.
pns31 av-j vvd pno11 pc-acp vbi vvn p-acp d n1.
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And I understand, that as soon as ever I was parted from the Lyon, the Lyon also was taken in his ranging abroad,
And I understand, that as soon as ever I was parted from the lion, the lion also was taken in his ranging abroad,
cc pns11 vvb, cst c-acp av c-acp av pns11 vbds vvn p-acp dt n1, dt n1 av vbds vvn p-acp po31 vvg av,
(19) part (DIV2)
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and brought to Rome: and now shewes me this kindnesse for his cure. Appion said, he heard Androdus make this relation. It was soon published abroad:
and brought to Room: and now shows me this kindness for his cure. Appion said, he herd Androdus make this Relation. It was soon published abroad:
cc vvd p-acp vvi: cc av vvz pno11 d n1 p-acp po31 n1. np1 vvd, pns31 vvd npg1 vvb d n1. pn31 vbds av vvn av:
(19) part (DIV2)
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1368
and all the men petitioned Caesar that the man might be pardon'd, and set free, and that the Lyon might be given to him.
and all the men petitioned Caesar that the man might be pardoned, and Set free, and that the lion might be given to him.
cc d dt n2 vvd np1 cst dt n1 vmd vbi vvn, cc vvd j, cc cst dt n1 vmd vbi vvn p-acp pno31.
(19) part (DIV2)
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And upon the request of the people, it was granted.
And upon the request of the people, it was granted.
cc p-acp dt n1 pp-f dt n1, pn31 vbds vvn.
(19) part (DIV2)
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1370
Afterwards, saith Appion, we saw Androdus leading the Lyon about the City by a small Cord, from Tavern to Tavern:
Afterwards, Says Appion, we saw Androdus leading the lion about the city by a small Cord, from Tavern to Tavern:
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(19) part (DIV2)
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the people gave him money, and all as they met him, would say, Hic est Leo, hospes hominis, Hic est homo, medicus Leonis.
the people gave him money, and all as they met him, would say, Hic est Leo, Guest hominis, Hic est homo, medicus Leonis.
dt n1 vvd pno31 n1, cc d c-acp pns32 vvd pno31, vmd vvi, fw-la fw-la fw-la, n2 fw-la, fw-la fw-la fw-la, fw-la np1.
(19) part (DIV2)
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Here is the Lyon the mans Land-Lord, and here is the man, the Lyons Surgeon. The Story hath been something long, I will give you the Application short and quick:
Here is the lion the men Land-Lord, and Here is the man, the Lyons Surgeon. The Story hath been something long, I will give you the Application short and quick:
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(19) part (DIV2)
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The man plucked a thorne out of the Lyons foot, the Lyon gave the man his life for a reward:
The man plucked a thorn out of the Lyons foot, the lion gave the man his life for a reward:
dt n1 vvd dt n1 av pp-f dt ng1 n1, dt n1 vvd dt n1 po31 n1 p-acp dt n1:
(19) part (DIV2)
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And will not the Lyon of the Tribe of Judah do more then a Lyon of the Forrest? Dost thou see in any of Christ poor Members, a thorne? a thorn of extream poverty,
And will not the lion of the Tribe of Judah do more then a lion of the Forest? Dost thou see in any of christ poor Members, a thorn? a thorn of extreme poverty,
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(19) part (DIV2)
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and want? a thorn of misery, that they are ready to perish? Pull out the thorn, ease them, help them, refresh their bowels:
and want? a thorn of misery, that they Are ready to perish? Pull out the thorn, ease them, help them, refresh their bowels:
cc n1? dt n1 pp-f n1, cst pns32 vbr j pc-acp vvi? vvb av dt n1, vvb pno32, vvb pno32, vvi po32 n2:
(19) part (DIV2)
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Christ will give you life, even eternall life for your reward. He will feed and protect you here, and glorifie you hereafter.
christ will give you life, even Eternal life for your reward. He will feed and Pact you Here, and Glorify you hereafter.
np1 vmb vvi pn22 n1, av j n1 p-acp po22 n1. pns31 vmb vvi cc vvb pn22 av, cc vvi pn22 av.
(19) part (DIV2)
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Here what this Lyon, this King, this Jesus will say to you when he shall come in his glory.
Here what this lion, this King, this jesus will say to you when he shall come in his glory.
av r-crq d n1, d n1, d np1 vmb vvi p-acp pn22 c-crq pns31 vmb vvi p-acp po31 n1.
(19) part (DIV2)
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Come yee blessed of my Father, receive the Kingdome prepared for you from the foundation of the world: Come ye blessed of my Father, receive the Kingdom prepared for you from the Foundation of the world:
vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1:
(19) part (DIV2)
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1379
For I was an hungred, and you gave nee meat, I was thirsty, and you gave me drink, I was a stranger,
For I was an hungered, and you gave nee meat, I was thirsty, and you gave me drink, I was a stranger,
c-acp pns11 vbds dt vvd, cc pn22 vvd n1 n1, pns11 vbds j, cc pn22 vvd pno11 vvi, pns11 vbds dt n1,
(19) part (DIV2)
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1380
and you took me in, naked, and you clothed me, I was sick, and you visited me, I was in prison,
and you took me in, naked, and you clothed me, I was sick, and you visited me, I was in prison,
cc pn22 vvd pno11 p-acp, j, cc pn22 vvd pno11, pns11 vbds j, cc pn22 vvd pno11, pns11 vbds p-acp n1,
(19) part (DIV2)
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1381
and you came unto me, Matth. 25. 34. 35. 36. Blessed are the mercifull, for they shall obtain mercy.
and you Come unto me, Matthew 25. 34. 35. 36. Blessed Are the merciful, for they shall obtain mercy.
cc pn22 vvd p-acp pno11, np1 crd crd crd crd vvn vbr dt j, c-acp pns32 vmb vvi n1.
(19) part (DIV2)
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1382
Matth. 5. 7. You have heard the word of Exhortation; now followes the fourth, and last.Matthew 5. 7. You have herd the word of Exhortation; now follows the fourth, and last.
np1 crd crd pn22 vhb vvn dt n1 pp-f n1; av vvz dt ord, cc ord.
(19) part (DIV2)
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Ʋse 4. Of Consolation, Jesus Christ is the Lyon of the Tribe of Judah; the Almighty, and eternall King of his Church.Ʋse 4. Of Consolation, jesus christ is the lion of the Tribe of Judah; the Almighty, and Eternal King of his Church.
j crd pp-f n1, np1 np1 vbz dt n1 pp-f dt n1 pp-f np1; dt j-jn, cc j n1 pp-f po31 n1.
(19) part (DIV2)
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1384
This opens a wels-spring of comfort to all the Lyons true-bred Whelps, to all the Subjects of Christs spirituall Kingdome.
This Opens a wels-spring of Comfort to all the Lyons truebred Whelps, to all the Subject's of Christ spiritual Kingdom.
np1 vvz dt n1 pp-f n1 p-acp d dt ng1 j n2, p-acp d dt n2-jn pp-f npg1 j n1.
(19) part (DIV2)
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1385
The Lord Jesus Christ reigneth, let the Earth rejoyce, let the multitude of the Isles be glad thereof. The Lord jesus christ Reigneth, let the Earth rejoice, let the multitude of the Isles be glad thereof.
dt n1 np1 np1 vvz, vvb dt n1 vvi, vvb dt n1 pp-f dt n2 vbb j av.
(19) part (DIV2)
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1386
Zion heard, and was glad, and the Daughters of Judah rejoyced, because of thy judgments, oh Lord. Zion herd, and was glad, and the Daughters of Judah rejoiced, Because of thy Judgments, o Lord.
np1 vvd, cc vbds j, cc dt n2 pp-f np1 vvd, c-acp pp-f po21 n2, uh n1.
(19) part (DIV2)
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1387
Various, and manifold are the Consolations, I will propound them to you, that your joy may be full,
Various, and manifold Are the Consolations, I will propound them to you, that your joy may be full,
j, cc j vbr dt n2, pns11 vmb vvi pno32 p-acp pn22, cst po22 n1 vmb vbi j,
(19) part (DIV2)
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1388
and as shortly as is possible, because I hasten to a conclusion, and desire not to trespasse too much upon your patience.
and as shortly as is possible, Because I hasten to a conclusion, and desire not to trespass too much upon your patience.
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(19) part (DIV2)
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1389
Consel. 1. Against all the Churches Enemies. The Church, and people of God, may alwaies sing that Psalme:Counsel. 1. Against all the Churches Enemies. The Church, and people of God, may always sing that Psalm:
n1. crd p-acp d dt n2 n2. dt n1, cc n1 pp-f np1, vmb av vvi d n1:
(19) part (DIV2)
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1390
O Lord how are my Foes increas'd? And especially at this time. Oh Lord how Are my Foes increased? And especially At this time.
uh n1 q-crq vbr po11 n2 vvd? cc av-j p-acp d n1.
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1391
Now doubtlesse, Rome, and Hell, all Jesuited spirits, all Hereticks, and Sectaries (who love to fish in troubled waters) are busily plotting the overthrow of our Religion, and Peace:
Now doubtless, Room, and Hell, all Jesuited spirits, all Heretics, and Sectaries (who love to Fish in troubled waters) Are busily plotting the overthrow of our Religion, and Peace:
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1392
But this is the comfort, the Church is not without a King, a p••ent King:
But this is the Comfort, the Church is not without a King, a p••ent King:
cc-acp d vbz dt n1, dt n1 vbz xx p-acp dt n1, dt j n1:
(19) part (DIV2)
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For the Lord Jesus Christ is our Judge, the Lord is our Law-giver, the Lord is our King, he will save us, Isa. 33. 22.
For the Lord jesus christ is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us, Isaiah 33. 22.
c-acp dt n1 np1 np1 vbz po12 vvi, dt n1 vbz po12 n1, dt n1 vbz po12 n1, pns31 vmb vvi pno12, np1 crd crd
(19) part (DIV2)
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He may seem a Lyon dermant for a season, he slept till the tempest was very high, Matth. 8. 24. But the Lyon is awake,
He may seem a lion dermant for a season, he slept till the tempest was very high, Matthew 8. 24. But the lion is awake,
pns31 vmb vvi dt n1 j p-acp dt n1, pns31 vvd p-acp dt n1 vbds av j, np1 crd crd p-acp dt n1 vbz j,
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even when he seemeth to sleep. He that keepeth Israel shall neither slumber nor sleep.
even when he seems to sleep. He that Keepeth Israel shall neither slumber nor sleep.
av c-crq pns31 vvz pc-acp vvi. pns31 cst vvz np1 vmb av-dx vvi ccx vvi.
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Psal. 121. 4. The Lord shall awake as one out of sleep, and like a mighty man that shouteth by reason of Wine;
Psalm 121. 4. The Lord shall awake as one out of sleep, and like a mighty man that Shouteth by reason of Wine;
np1 crd crd dt n1 vmb vvi c-acp pi av pp-f n1, cc av-j dt j n1 cst vvz p-acp n1 pp-f n1;
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and he shall smite his Enemies in the hinder parts, and put them to a perpetuall reproach. and he shall smite his Enemies in the hinder parts, and put them to a perpetual reproach.
cc pns31 vmb vvi po31 n2 p-acp dt jc n2, cc vvd pno32 p-acp dt j n1.
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All attempts against the Church are vain. The Gates of Hell shall not prevaile against it:
All attempts against the Church Are vain. The Gates of Hell shall not prevail against it:
d n2 p-acp dt n1 vbr j. dt n2 pp-f n1 vmb xx vvi p-acp pn31:
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The Lord Jesus Christ will be a Lyon to them, and rent, and teare Zions Enemies in peeces,
The Lord jesus christ will be a lion to them, and rend, and tear Zions Enemies in Pieces,
dt n1 np1 np1 vmb vbi dt n1 p-acp pno32, cc vvn, cc vvi n2 n2 p-acp n2,
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and there shall be none to help.
and there shall be none to help.
cc pc-acp vmb vbi pix pc-acp vvi.
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For hee must reigne till he hath put all Enemies under his feet, 1 Cor. 15. 35. Consol. 2. Against our ignorance and blindnesse:For he must Reign till he hath put all Enemies under his feet, 1 Cor. 15. 35. Consol. 2. Against our ignorance and blindness:
c-acp pns31 vmb vvi c-acp pns31 vhz vvn d n2 p-acp po31 n2, crd np1 crd crd np1. crd p-acp po12 n1 cc n1:
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The poor Christian complaines as Agur, Prov. 30. 2. Surely, I am more brutish then any man,
The poor Christian complains as Agur, Curae 30. 2. Surely, I am more brutish then any man,
dt j njp vvz p-acp vvb, np1 crd crd np1, pns11 vbm av-dc j cs d n1,
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and have not the understanding of a man. 3. I neither learned wisdome, nor have the knowledge of the holy. and have not the understanding of a man. 3. I neither learned Wisdom, nor have the knowledge of the holy.
cc vhb xx dt n1 pp-f dt n1. crd pns11 dx j n1, ccx vhb dt n1 pp-f dt j.
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And for this he weeps, and laments:
And for this he weeps, and laments:
cc p-acp d pns31 vvz, cc n2:
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But heare what the Elder saith, Weep not, behold the Lyon of the Tribe of Judah hath prevailed to open the Booke,
But hear what the Elder Says, Weep not, behold the lion of the Tribe of Judah hath prevailed to open the Book,
cc-acp vvb r-crq dt n-jn vvz, vvb xx, vvb dt n1 pp-f dt n1 pp-f np1 vhz vvn pc-acp vvi dt n1,
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and to loose the seven Seales thereof. The Lord Jesus Christ is appointed of God, to reveale the decree, the whole will,and to lose the seven Seals thereof. The Lord jesus christ is appointed of God, to reveal the Decree, the Whole will,
cc pc-acp vvi dt crd n2 av. dt n1 np1 np1 vbz vvn pp-f np1, pc-acp vvi dt n1, dt j-jn n1,
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and counsell of God concerning mans Salvation.
and counsel of God Concerning men Salvation.
cc n1 pp-f np1 vvg ng1 n1.
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He is made unto us wisdome, 1 Cor. 1 30. No man hath seen God at any time: He is made unto us Wisdom, 1 Cor. 1 30. No man hath seen God At any time:
pns31 vbz vvn p-acp pno12 n1, vvn np1 crd crd dx n1 vhz vvn np1 p-acp d n1:
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the onely begotten Son, which is in the bosome of the Father, hee hath declared him, John. 1. 18. There followed great joy, Songs,the only begotten Son, which is in the bosom of the Father, he hath declared him, John. 1. 18. There followed great joy, Songs,
dt av-j vvn n1, r-crq vbz p-acp dt n1 pp-f dt n1, pns31 vhz vvn pno31, np1 crd crd a-acp vvd j n1, n2,
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and Musick in Heaven, when the Lyon of the Tribe of Judah had taken the Book; and undertaken to open it.
and Music in Heaven, when the lion of the Tribe of Judah had taken the Book; and undertaken to open it.
cc n1 p-acp n1, c-crq dt n1 pp-f dt n1 pp-f np1 vhd vvn dt n1; cc vvn pc-acp vvi pn31.
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Consol. 3. Against all our spirituall Enemies, the Enemies of our Salvation: Sin, Death, the Devill.Consol. 3. Against all our spiritual Enemies, the Enemies of our Salvation: since, Death, the devil.
np1. crd p-acp d po12 j n2, dt n2 pp-f po12 n1: n1, n1, dt n1.
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The Lyon of the Tribe, of Judah NONLATINALPHABET, Vicit, hee hath overcome, and prevailed; He hath vanquished Death, Hell, and all the power of the Adversary.The lion of the Tribe, of Judah, Vicit, he hath overcome, and prevailed; He hath vanquished Death, Hell, and all the power of the Adversary.
dt n1 pp-f dt n1, pp-f np1, vvb, pns31 vhz vvn, cc vvn; pns31 vhz vvn n1, n1, cc d dt n1 pp-f dt n1.
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The Lyon of the Tribe of Judah hath spoyled the roaring Lyon, that walketh about, seeking to devoure us.The lion of the Tribe of Judah hath spoiled the roaring lion, that walks about, seeking to devour us.
dt n1 pp-f dt n1 pp-f np1 vhz vvn dt j-vvg n1, cst vvz a-acp, vvg pc-acp vvi pno12.
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He overcame in dying, and so obtained high Dignity, and became Lord of all.
He overcame in dying, and so obtained high Dignity, and became Lord of all.
pns31 vvd p-acp vvg, cc av vvd j n1, cc vvd n1 pp-f d.
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Now he coucheth as a Lyon, and none can drive him from his Prey, which he caught out of the Dragons Pawes.
Now he couches as a lion, and none can drive him from his Prey, which he caught out of the Dragons Paws.
av pns31 vvz p-acp dt n1, cc pix vmb vvi pno31 p-acp po31 n1, r-crq pns31 vvd av pp-f dt ng1 n2.
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Saint Paul is Herauld to the Lyon of the Tribe of Judah, proclaimes his Victory, and declares him Conquerour, with a word of triumph, and solemnity.
Saint Paul is Herald to the lion of the Tribe of Judah, proclaims his Victory, and declares him Conqueror, with a word of triumph, and solemnity.
n1 np1 vbz n1 p-acp dt n1 pp-f dt n1 pp-f np1, vvz po31 n1, cc vvz pno31 n1, p-acp dt n1 pp-f n1, cc n1.
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Death is swallowed up in Victory: Oh death! Death is swallowed up in Victory: O death!
n1 vbz vvn a-acp p-acp n1: uh n1!
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where is thy Sting? Oh Grave where is thy Victory? The Sting of death is sin,
where is thy Sting? O Grave where is thy Victory? The Sting of death is since,
q-crq vbz po21 n1? uh j q-crq vbz po21 n1? dt n1 pp-f n1 vbz n1,
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and the strength of sin is the Law.
and the strength of since is the Law.
cc dt n1 pp-f n1 vbz dt n1.
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But thanks be to God, which giveth us Victory through our Lord Iesus Christ. 1 Cor. 15. 54, 55, 56, 57. All the strength of death and the Devill, was from sin,But thanks be to God, which gives us Victory through our Lord Iesus christ. 1 Cor. 15. 54, 55, 56, 57. All the strength of death and the devil, was from since,
p-acp n2 vbb p-acp np1, r-crq vvz pno12 n1 p-acp po12 n1 np1 np1. crd np1 crd crd, crd, crd, crd av-d dt n1 pp-f n1 cc dt n1, vbds p-acp n1,
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but Christ hath taken that quite away.
but christ hath taken that quite away.
cc-acp np1 vhz vvn d av av.
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Here in this verse Iohn heares of Christ as a Lyon, but in the next verse he seeth him as a Lamb slain, sacrificed:
Here in this verse John hears of christ as a lion, but in the next verse he sees him as a Lamb slave, sacrificed:
av p-acp d n1 np1 vvz pp-f np1 p-acp dt n1, cc-acp p-acp dt ord n1 pns31 vvz pno31 p-acp dt n1 vvn, vvn:
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and he is the Lamb of God, which taketh away the sin of the world, Ioh. 1. 29. He made peace by the blood of his Crosse.
and he is the Lamb of God, which Takes away the since of the world, John 1. 29. He made peace by the blood of his Cross.
cc pns31 vbz dt n1 pp-f np1, r-crq vvz av dt n1 pp-f dt n1, np1 crd crd pns31 vvd n1 p-acp dt n1 pp-f po31 n1.
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Consol. 4. Against Defects, wants of righteousnesse.Consol. 4. Against Defects, Wants of righteousness.
np1. crd p-acp n2, n2 pp-f n1.
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Alas, saith the poor Creature, without holinesse no man shall see the Lord: And I have no righteousnesse,
Alas, Says the poor Creature, without holiness no man shall see the Lord: And I have no righteousness,
np1, vvz dt j n1, p-acp n1 dx n1 vmb vvi dt n1: cc pns11 vhb dx n1,
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or at least very imperfect, none that will justifie. It is true Christian, if thou speakst of thine own righteousnesse inherent, and actuall;
or At least very imperfect, none that will justify. It is true Christian, if thou Speakest of thine own righteousness inherent, and actual;
cc p-acp ds j j, pi cst vmb vvi. pn31 vbz j np1, cs pns21 vv2 pp-f po21 d n1 j, cc j;
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its at the best but as a short Garment, and a spotted Cloath. Woe be to them that have no other Robe to cover them.
its At the best but as a short Garment, and a spotted Cloth. Woe be to them that have no other Robe to cover them.
pn31|vbz p-acp dt js p-acp p-acp dt j n1, cc dt j-vvn n1. n1 vbb p-acp pno32 cst vhb dx j-jn n1 pc-acp vvi pno32.
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But look up, and behold the Lyon of the Tribe of Iudah: He hath a Golden Skin to cover thee withall.
But look up, and behold the lion of the Tribe of Iudah: He hath a Golden Skin to cover thee withal.
cc-acp vvb a-acp, cc vvb dt n1 pp-f dt n1 pp-f np1: pns31 vhz dt j n1 pc-acp vvi pno21 av.
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I will tell you a peece of Herauldry: There are used in Armes Colours, and Furres.
I will tell you a piece of Heraldry: There Are used in Arms Colours, and Furs.
pns11 vmb vvi pn22 dt n1 pp-f n1: a-acp vbr vvn p-acp n2 n2, cc n2.
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Furres are the Skins of certain Beasts stripped from their bodies, and artificially trimmed for adorning of Garments for Kings, and great men. The Lyon is Iudahs Armes;
Furs Are the Skins of certain Beasts stripped from their bodies, and artificially trimmed for adorning of Garments for Kings, and great men. The lion is Judas Arms;
n2 vbr dt n2 pp-f j n2 vvn p-acp po32 n2, cc av-j vvn p-acp vvg pp-f n2 p-acp n2, cc j n2. dt n1 vbz npg1 n2;
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The Lyon of the Tribe of Iudah is the Churches Ensigne, and Shield. Jesus Christ will give thee Colours, and Furres.The lion of the Tribe of Iudah is the Churches Ensign, and Shield. jesus christ will give thee Colours, and Furs.
dt n1 pp-f dt n1 pp-f np1 vbz dt n2 n1, cc n1. np1 np1 vmb vvi pno21 n2, cc n2.
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Colours, he will make the white by encreasing in the more, and more the grace of Sanctification.
Colours, he will make the white by increasing in the more, and more the grace of Sanctification.
n2, pns31 vmb vvi dt j-jn p-acp n-vvg p-acp dt av-dc, cc av-dc dt n1 pp-f n1.
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And he hath Furres for thee too; his own Skin, his own Righteousnesse to cover thee, to justifie thee withall.
And he hath Furs for thee too; his own Skin, his own Righteousness to cover thee, to justify thee withal.
cc pns31 vhz n2 p-acp pno21 av; po31 d n1, po31 d n1 pc-acp vvi pno21, pc-acp vvi pno21 av.
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Jesus Christ is made unto us Righteousnesse and Sanctification, 1 Cor. 1. 30. Hast thou nothing in thy selfe? there is enough in Christ.
jesus christ is made unto us Righteousness and Sanctification, 1 Cor. 1. 30. Hast thou nothing in thy self? there is enough in christ.
np1 np1 vbz vvn p-acp pno12 n1 cc n1, crd np1 crd crd vh2 pns21 pix p-acp po21 n1? pc-acp vbz av-d p-acp np1.
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Consol. 5. Against all afflictions and troubles that the Children of God meet withall here: Poverty, Persecution, and the like.Consol. 5. Against all afflictions and Troubles that the Children of God meet withal Here: Poverty, Persecution, and the like.
np1. crd p-acp d n2 cc n2 cst dt n2 pp-f np1 vvb av av: n1, n1, cc dt j.
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Art thou in great streights? Yes, perhaps thou will say, but alas, I cannot pray;
Art thou in great straights? Yes, perhaps thou will say, but alas, I cannot pray;
vb2r pns21 p-acp j n2? uh, av pns21 vmb vvi, cc-acp uh, pns11 vmbx vvi;
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yet bee of good comfort, Jesus Christ at the right hand of his Father, doth pray,
yet be of good Comfort, jesus christ At the right hand of his Father, does pray,
av vbb pp-f j n1, np1 np1 p-acp dt j-jn n1 pp-f po31 n1, vdz vvi,
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1438
and make continuall Intercession for thee.
and make continual Intercession for thee.
cc vvi j n1 p-acp pno21.
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He is of the Tribe of Judah: And you know that Judah was an Intercessor for his Brother:
He is of the Tribe of Judah: And you know that Judah was an Intercessor for his Brother:
pns31 vbz pp-f dt n1 pp-f np1: cc pn22 vvb d np1 vbds dt n1 p-acp po31 n1:
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Iudah said, oh! do not slay our Brother. And herein a Type of Christ, The Lyon of the Tribe of Iudah making continuall intercession for his Brethren. Iudah said, o! do not slay our Brother. And herein a Type of christ, The lion of the Tribe of Iudah making continual Intercession for his Brothers.
np1 vvd, uh! vdb xx vvb po12 n1. cc av dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f np1 vvg j n1 p-acp po31 n2.
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1441
Art thou poore, and knowest not where to get bread? Jesus Christ is thy King,
Art thou poor, and Knowest not where to get bred? jesus christ is thy King,
vb2r pns21 j, cc vv2 xx c-crq pc-acp vvi n1? np1 np1 vbz po21 n1,
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1442
and he is a Lyon, and will teare in peeces enough for his whelps, and distribute it to his hungry ones.
and he is a lion, and will tear in Pieces enough for his whelps, and distribute it to his hungry ones.
cc pns31 vbz dt n1, cc vmb vvi p-acp n2 av-d p-acp po31 n2, cc vvi pn31 p-acp po31 j pi2.
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1443
Do thy afflictions and troubles continue? it is but for a time, it can be no longer then this transitory life continueth,
Do thy afflictions and Troubles continue? it is but for a time, it can be no longer then this transitory life Continueth,
vdb po21 n2 cc n2 vvi? pn31 vbz p-acp p-acp dt n1, pn31 vmb vbi dx jc cs d j n1 vvz,
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1444
and then Christ will glorifie thee, he will give you the Kingdome. Here you have had great consolation from Christs Kingly Office;
and then christ will Glorify thee, he will give you the Kingdom. Here you have had great consolation from Christ Kingly Office;
cc av np1 vmb vvi pno21, pns31 vmb vvi pn22 dt n1. av pn22 vhb vhn j n1 p-acp npg1 j n1;
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against the implacable Enemies of the Church: against blindnesse and ignorance, against all Spirituall Adversaries of our Salvation, Sin, Death, the Devill;
against the implacable Enemies of the Church: against blindness and ignorance, against all Spiritual Adversaries of our Salvation, since, Death, the devil;
p-acp dt j n2 pp-f dt n1: p-acp n1 cc n1, p-acp d j n2 pp-f po12 n1, n1, n1, dt n1;
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against wan•s and defects of righteousnesse; against all afflictions and miseries of this life.
against wan•s and defects of righteousness; against all afflictions and misery's of this life.
p-acp n2 cc n2 pp-f n1; p-acp d n2 cc n2 pp-f d n1.
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1447
Ob. But haply, some will say, is Christ able, and willing to do all this for his people?Ob. But haply, Some will say, is christ able, and willing to do all this for his people?
np1 p-acp av, d vmb vvi, vbz np1 j, cc j pc-acp vdi d d p-acp po31 n1?
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Answ. To this I answer, and that shall be Consol. 6. He is able to do it, for he is a Lyon: The strongest.Answer To this I answer, and that shall be Consol. 6. He is able to do it, for he is a lion: The Strongest.
np1 p-acp d pns11 vvb, cc cst vmb vbi np1. crd pns31 vbz j pc-acp vdi pn31, c-acp pns31 vbz dt n1: dt js.
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1449
The Alpha, and Omega, the beginning, and the ending: which is, and which was, and which is to come, the Almighty. He is also willing;The Alpha, and Omega, the beginning, and the ending: which is, and which was, and which is to come, the Almighty. He is also willing;
dt np1, cc np1, dt n1, cc dt vvg: r-crq vbz, cc r-crq vbds, cc r-crq vbz pc-acp vvi, dt j-jn. pns31 vbz av j;
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1450
for this end he was sent, and for this purpose he took our Nature, and came into the World:
for this end he was sent, and for this purpose he took our Nature, and Come into the World:
p-acp d n1 pns31 vbds vvn, cc p-acp d n1 pns31 vvd po12 n1, cc vvd p-acp dt n1:
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1451
he is our bone, and our flesh. The Lyon of the Tribe of Iudah our Kinsman, our Brother, our Husband.
he is our bone, and our Flesh. The lion of the Tribe of Iudah our Kinsman, our Brother, our Husband.
pns31 vbz po12 n1, cc po12 n1. dt n1 pp-f dt n1 pp-f np1 po12 n1, po12 n1, po12 n1.
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1452
Ob. But alas, will some poor Christians say, all these things may belong to others;Ob. But alas, will Some poor Christians say, all these things may belong to Others;
np1 cc-acp uh, vmb d j np1 vvi, d d n2 vmb vvi p-acp n2-jn;
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but we are not qualified, we are not prepared, and therefore not capable of these great Prerogatives.
but we Are not qualified, we Are not prepared, and Therefore not capable of these great Prerogatives.
cc-acp pns12 vbr xx vvn, pns12 vbr xx vvn, cc av xx j pp-f d j n2.
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1454
Answ. To this I shall answer with a Caution, with a limitation:Answer To this I shall answer with a Caution, with a limitation:
np1 p-acp d pns11 vmb vvi p-acp dt n1, p-acp dt n1:
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1455
The Consolation doth not belong to all, onely to the Lyons whelps, onely to the Tribe of Judah; onely to such are true and faithfull Subjects of the Lyon, of the King Christ Jesus.
The Consolation does not belong to all, only to the Lyons whelps, only to the Tribe of Judah; only to such Are true and faithful Subject's of the lion, of the King christ jesus.
dt n1 vdz xx vvi p-acp d, av-j p-acp dt ng1 n2, av-j p-acp dt n1 pp-f np1; av-j p-acp d vbr j cc j n2-jn pp-f dt n1, pp-f dt n1 np1 np1.
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1456
And who are they? I will tell you shortly, such as beleive and repent, and this I shall add as a seventh Consolation.
And who Are they? I will tell you shortly, such as believe and Repent, and this I shall add as a seventh Consolation.
cc q-crq vbr pns32? pns11 vmb vvi pn22 av-j, d c-acp vvb cc vvi, cc d pns11 vmb vvi p-acp dt ord n1.
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Dost thou beleive in the Lyon of the Tribe of Judah? in Jesus Christ? be of good comfort,
Dost thou believe in the lion of the Tribe of Judah? in jesus christ? be of good Comfort,
vd2 pns21 vvi p-acp dt n1 pp-f dt n1 pp-f np1? p-acp np1 np1? vbb pp-f j n1,
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1458
Sin, and Satan shall never hurt thee.
since, and Satan shall never hurt thee.
n1, cc np1 vmb av-x vvi pno21.
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1459
To him, to the Lord Jesus Christ give all the Prophets witnesse, that through his name, whosoever beleiveth in him, shall receive remission of sins. To him, to the Lord jesus christ give all the prophets witness, that through his name, whosoever Believeth in him, shall receive remission of Sins.
p-acp pno31, p-acp dt n1 np1 np1 vvb d dt ng1 n1, cst p-acp po31 n1, r-crq vvz p-acp pno31, vmb vvi n1 pp-f n2.
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1460
Act. 10. 43. Pliny writes, that if any one be annointed with the blood of a Lyon,Act. 10. 43. pliny writes, that if any one be anointed with the blood of a lion,
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or the fat, the bitings of no venomous Creature can hurt him.
or the fat, the bitings of no venomous Creature can hurt him.
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1462
If thy Soule be annointed with the blood of the Lyon of the Tribe of Judah, sin cannot sting thee,
If thy Soul be anointed with the blood of the lion of the Tribe of Judah, since cannot sting thee,
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1463
and the bitings of the old Serpent cannot harm thee.
and the bitings of the old Serpent cannot harm thee.
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1464
Dost thou finde wants and defects in thine own righteousnesse? yet dost thou beleive in the Lyon of the Tribe of Judah? Be of good comfort, he hath Righteousness enough to justifie thee.
Dost thou find Wants and defects in thine own righteousness? yet dost thou believe in the lion of the Tribe of Judah? Be of good Comfort, he hath Righteousness enough to justify thee.
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I read, that Garments wrapt up in the Golden Skin of the Lyon, are safe from Moths.
I read, that Garments wrapped up in the Golden Skin of the lion, Are safe from Moths.
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Art thou by faith, wrapt up in the glorious Robe of Christs Righteousnesse? Be of good comfort, the Moths,
Art thou by faith, wrapped up in the glorious Robe of Christ Righteousness? Be of good Comfort, the Moths,
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and defects of thy Sanctification shall not prejudice thy justification, for thou shalt stand before the Judge of all the World:
and defects of thy Sanctification shall not prejudice thy justification, for thou shalt stand before the Judge of all the World:
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Not having thine own Righteousnesse, which is of the Law, but that which is through the faith of Christ. Phil. 3. 9. Againe, Dost thou repent unfeignedly of all thy sins, and transgressions? be of good comfort, the Lyon of the Tribe of Judah will have mercy upon thee.Not having thine own Righteousness, which is of the Law, but that which is through the faith of christ. Philip 3. 9. Again, Dost thou Repent unfeignedly of all thy Sins, and transgressions? be of good Comfort, the lion of the Tribe of Judah will have mercy upon thee.
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They say, if the Lyonnesse defile her selfe, and commit adultery with the Libbard, the Lyon will not accompany with her suddenly;
They say, if the Lyonnesse defile her self, and commit adultery with the Libbard, the lion will not accompany with her suddenly;
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1470
but if she go and wash her in the water, the Lyon will receive her again.
but if she go and wash her in the water, the lion will receive her again.
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1471
So the Lyon of the Tribe of Judah.
So the lion of the Tribe of Judah.
np1 dt n1 pp-f dt n1 pp-f np1.
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1472
Hast thou defiled thy self with sin? look that Christ shall stand aloofe off, till thou wash thy selfe in a bath of penitentiall teares,
Hast thou defiled thy self with since? look that christ shall stand aloof off, till thou wash thy self in a bath of penitential tears,
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1473
and then he will receive thee to Communion again.
and then he will receive thee to Communion again.
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Wash you therefore, and make you clean, repent, and be converted, and your sins shall be blotted out, Wash you Therefore, and make you clean, Repent, and be converted, and your Sins shall be blotted out,
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when the times of refreshing shall come from the presence of the Lord. when the times of refreshing shall come from the presence of the Lord.
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1476
Act. 3. 19. Solomon tells us, that a living Dog is better then a dead Lyon.
Act. 3. 19. Solomon tells us, that a living Dog is better then a dead lion.
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1477
But I say unto you, my Beloved, that a dead Lyon is better then all the World besides.
But I say unto you, my beloved, that a dead lion is better then all the World beside.
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1478
Christ crucified is this dead Lyon; unspeakable are the Consolations that spring out of the dead Tree of the Crosse. Here is Sampsons Riddle declared;
christ Crucified is this dead lion; unspeakable Are the Consolations that spring out of the dead Tree of the Cross. Here is Sampsons Riddle declared;
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1479
Out of the Eater came forth meat, and out of the strong came forth sweetnesse: what is sweeter then honey? and what is stronger then a Lyon? Judic. Out of the Eater Come forth meat, and out of the strong Come forth sweetness: what is Sweeten then honey? and what is Stronger then a lion? Judic.
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14. 14. 18. Christ crucified is sweet. Christ crucified is sweet, Christ crucified is sweetest of all.
14. 14. 18. christ Crucified is sweet. christ Crucified is sweet, christ Crucified is Sweetest of all.
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Thus have you heard the Trumpet sounded: The rare Sight hath also been presented to your view.
Thus have you herd the Trumpet sounded: The rare Sighed hath also been presented to your view.
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And by this time, verily, you think it is high time that I should dismisse you;
And by this time, verily, you think it is high time that I should dismiss you;
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1483
I will have done by and by, yet I must take a little liberty more.
I will have done by and by, yet I must take a little liberty more.
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As the Trumpet sounded when this glorious Shew was first brought in, so now at the close I sound the Trumpet once more. Behold, behold, behold!
As the Trumpet sounded when this glorious Show was First brought in, so now At the close I found the Trumpet once more. Behold, behold, behold!
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1485
I come to that which hath been my designe, and which I have driven at all this while; viz. To exhalt Jesus Christ.
I come to that which hath been my Design, and which I have driven At all this while; viz. To exalt jesus christ.
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Here in my Preaching I lift up an Ensigne to the people: I lift up the Lyon of the Tribe of Judah in this Standard.
Here in my Preaching I lift up an Ensign to the people: I lift up the lion of the Tribe of Judah in this Standard.
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1487
And I, if I be lifted up from the earth, saith Christ, will draw all men unto me. And I, if I be lifted up from the earth, Says christ, will draw all men unto me.
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1488
I lift up the Lion of the Tribe of Judah before you, that I may draw all your eyes and all your hearts to him.
I lift up the lion of the Tribe of Judah before you, that I may draw all your eyes and all your hearts to him.
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1489
Eye Christ, know Christ, gaze continually upon Christ;
Eye christ, know christ, gaze continually upon christ;
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and why? for this end, that you may be drawn to love, admire, and adore the Lord Jesus Christ.
and why? for this end, that you may be drawn to love, admire, and adore the Lord jesus christ.
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1491
My Beloved, My heart is inditing of a good matter, I will speak the things which I have made touching the King.
My beloved, My heart is inditing of a good matter, I will speak the things which I have made touching the King.
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1492
I will sound forth the Praises of the King, of Christ, the blessed King of his Church. Thou art fairer, oh King!
I will found forth the Praises of the King, of christ, the blessed King of his Church. Thou art Fairer, o King!
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1493
then the Children of men, grace is powered into thy lips. Thou art full of Majesty, truth, meeknesse, and righteousnesse, all thy Garments smell of Myrhe, and Aloes, and Cassia. then the Children of men, grace is powered into thy lips. Thou art full of Majesty, truth, meekness, and righteousness, all thy Garments smell of Myrrh, and Aloes, and Cassia.
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1494
Jesus Christ is the chiefest among ten thousand. He is the GOLDEN LYON. His head is like the most fine Gold, his Locks are bushy.
jesus christ is the chiefest among ten thousand. He is the GOLDEN LYON. His head is like the most fine Gold, his Locks Are bushy.
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1495
(So is the Noblenesse, generousnesse, and statelinesse of the Lyon discovered, by his shaggy haire, covering his head, neck,
(So is the Nobleness, generousness, and stateliness of the lion discovered, by his shaggy hair, covering his head, neck,
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1496
and shoulders.) His mouth is most sweet, yea, he is altogether lovely. The tongues of men, and Angels cannot expresse the excellency of Jesus Christ in himselfe; therefore love, admire, adore him.
and shoulders.) His Mouth is most sweet, yea, he is altogether lovely. The tongues of men, and Angels cannot express the excellency of jesus christ in himself; Therefore love, admire, adore him.
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Yet eye him a little further, and behold what he is relatively, in relation to us,
Yet eye him a little further, and behold what he is relatively, in Relation to us,
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and then you will see much more to endeare you to him.
and then you will see much more to endear you to him.
cc cs pn22 vmb vvi av-d av-dc pc-acp vvi pn22 p-acp pno31.
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Behold, he is not onely a Prophet, but your Prophet, not onely a Priest, but your Priest:
Behold, he is not only a Prophet, but your Prophet, not only a Priest, but your Priest:
vvb, pns31 vbz xx av-j dt n1, cc-acp po22 n1, xx av-j dt n1, cc-acp po22 n1:
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1500
Not onely a King, but your King. Behold, your King; And what is he to you? what!
Not only a King, but your King. Behold, your King; And what is he to you? what!
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1501
Rejoice oh daughter of Zion; Behold, thy King cometh unto thee, he is just, and having Salvation. Rejoice o daughter of Zion; Behold, thy King comes unto thee, he is just, and having Salvation.
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1502
He brings Salvation along with him for thee, if thou beleive in him, and receive him.
He brings Salvation along with him for thee, if thou believe in him, and receive him.
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1503
He is our Mediator, our Redeemer, our Saviour:
He is our Mediator, our Redeemer, our Saviour:
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1504
He hath called us with a holy calling, out of the Kingdome of darknesse, into his holy, and heavenly Kingdome.
He hath called us with a holy calling, out of the Kingdom of darkness, into his holy, and heavenly Kingdom.
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1505
He hath given us divine Lawes, and rules us with the Scepter of the Gospell, and with his holy Spirit.
He hath given us divine Laws, and rules us with the Sceptre of the Gospel, and with his holy Spirit.
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1506
He is the Cloud, and the defence of his Church: A shelter to it against all Enemies, spirituall, and corporall. He is the Cloud, and the defence of his Church: A shelter to it against all Enemies, spiritual, and corporal.
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1507
He will utterly subdue all the Enemies of the Church, of his people, and he will certainly glorifie them,
He will utterly subdue all the Enemies of the Church, of his people, and he will Certainly Glorify them,
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1508
and receive them into an everlasting Communion with himselfe, and make them all Kings. O then, let Christ be precious to you all, beleive in him, love him, honour, and reverence him.
and receive them into an everlasting Communion with himself, and make them all Kings. O then, let christ be precious to you all, believe in him, love him, honour, and Reverence him.
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1509
This is my aime (the Lord give me the desire of my heart herein) to kindle in all your hearts a greater flame of love to the Lord Jesus Christ.
This is my aim (the Lord give me the desire of my heart herein) to kindle in all your hearts a greater flame of love to the Lord jesus christ.
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1510
Antoninus Caracalla, Rom. Imp. had a Lyon, to which he gave an honourable name, he nourished it, and doted on it.Antoninus Caracalla, Rom. Imp. had a lion, to which he gave an honourable name, he nourished it, and doted on it.
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1511
He would not onely kisse his Lyon in publick, but he did admit it to his Table, and his Bed:
He would not only kiss his lion in public, but he did admit it to his Table, and his Bed:
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1512
yet doubtlesse his Lyon was not without his stinking breath, and deformities.
yet doubtless his lion was not without his stinking breath, and deformities.
av av-j po31 n1 vbds xx p-acp po31 j-vvg n1, cc n2.
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1513
How much more should you set your hearts on the Lyon of the tribe of Iudah, whose mouth is most sweet, and who is altogether lovely.
How much more should you Set your hearts on the lion of the tribe of Iudah, whose Mouth is most sweet, and who is altogether lovely.
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1514
I will do but one thing more. The chiefe Magistrate hath had his Shield: I will do but one thing more. The chief Magistrate hath had his Shield:
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1515
Now I will give to every one in the Assembly an Escoucheon, a Coat of Armes;
Now I will give to every one in the Assembly an Escutcheon, a Coat of Arms;
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1516
That you may behold it afterwards, and view it for ever. Ever gaze upon it, to engage your hearts more, and more to Jesus Christ.
That you may behold it afterwards, and view it for ever. Ever gaze upon it, to engage your hearts more, and more to jesus christ.
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I will give you the Armes of Iudah. The Beleiver must beare Mars, that is red.
I will give you the Arms of Iudah. The Believer must bear Mars, that is read.
pns11 vmb vvi pn22 dt n2 pp-f np1. dt n1 vmb vvi vvz, cst vbz j-jn.
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1518
The charge must be a Lyon, Sol; that is, Gold:
The charge must be a lion, Sol; that is, Gold:
dt n1 vmb vbi dt n1, fw-la; cst vbz, n1:
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1519
The Sun of Righteousnesse is the Golden Lyon, in a red field, a field of blood.
The Sun of Righteousness is the Golden lion, in a read field, a field of blood.
dt n1 pp-f n1 vbz dt j n1, p-acp dt j-jn n1, dt n1 pp-f n1.
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1520
To speak plain English, the Beleiver must ever beare in his heart the memory of Christ crucified.
To speak plain English, the Believer must ever bear in his heart the memory of christ Crucified.
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But as for the posture of the Lyon in your Banner, or Shield:
But as for the posture of the lion in your Banner, or Shield:
p-acp c-acp p-acp dt n1 pp-f dt n1 p-acp po22 n1, cc n1:
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1522
Let me tell you, the Lyon of the Tribe of Iudah hath gone through all postures,
Let me tell you, the lion of the Tribe of Iudah hath gone through all postures,
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for your sakes, for your Salvation. He was conceived in the Womb of the blessed Virgin.
for your sakes, for your Salvation. He was conceived in the Womb of the blessed Virgae.
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1524
Then he was a Lyon Latent: She brought forth her first-born Son:
Then he was a lion Latent: She brought forth her firstborn Son:
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Christ in his Birth was a Lyon Issuant. In his whole life he was a Lyon Salient. Behold, he cometh leaping upon the Mountaines, skipping upon the Hils.
christ in his Birth was a lion Issuant. In his Whole life he was a lion Salient. Behold, he comes leaping upon the Mountains, skipping upon the Hills.
np1 p-acp po31 n1 vbds dt n1 n1. p-acp po31 j-jn n1 pns31 vbds dt n1 j. vvb, pns31 vvz vvg p-acp dt n2, vvg p-acp dt n2.
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Cant. 2. 8. It was his meat, and drink to do his Fathers will, and to finish the work of our Salvation.Cant 2. 8. It was his meat, and drink to do his Father's will, and to finish the work of our Salvation.
np1 crd crd pn31 vbds po31 n1, cc vvb pc-acp vdi po31 ng1 n1, cc pc-acp vvi dt n1 pp-f po12 n1.
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He was a man of sorrowes, persecuted, and pursued:
He was a man of sorrows, persecuted, and pursued:
pns31 vbds dt n1 pp-f n2, vvn, cc vvd:
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and when he was chased, he was a Lyon Passant, he went on, and turned not his head a side for any.
and when he was chased, he was a lion Passant, he went on, and turned not his head a side for any.
cc c-crq pns31 vbds vvn, pns31 vbds dt n1 j, pns31 vvd a-acp, cc vvd xx po31 n1 dt n1 p-acp d.
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1529
In his Propheticall Office he is a Lyon Rugient, he roares in the Preaching of the Gospell.
In his Prophetical Office he is a lion Rugient, he roars in the Preaching of the Gospel.
p-acp po31 j n1 pns31 vbz dt n1 j, pns31 vvz p-acp dt vvg pp-f dt n1.
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In his Priestly Office, upon the Crosse, he was a Lyon Combatant, he encountred the Enemies of our Salvation.
In his Priestly Office, upon the Cross, he was a lion Combatant, he encountered the Enemies of our Salvation.
p-acp po31 j n1, p-acp dt n1, pns31 vbds dt n1 n1, pns31 vvd dt n2 pp-f po12 n1.
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He spoyled Principalities and Powers, he made a shew openly, triumphing over them in his Crosse. He spoiled Principalities and Powers, he made a show openly, triumphing over them in his Cross.
pns31 vvd n2 cc n2, pns31 vvd dt n1 av-j, vvg p-acp pno32 p-acp po31 n1.
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He was laid in the Grave, there he was a Lyon Dormant, quiescent, yea, to speak properly, in the Grave he was a Lyon Couchant; when hee had conquered, hee laid down and rested by the Prey,
He was laid in the Grave, there he was a lion Dormant, quiescent, yea, to speak properly, in the Grave he was a lion Couchant; when he had conquered, he laid down and rested by the Prey,
pns31 vbds vvn p-acp dt j, a-acp pns31 vbds dt n1 np1, n1, uh, pc-acp vvi av-j, p-acp dt j pns31 vbds dt n1 j; c-crq pns31 vhd vvn, pns31 vvd a-acp cc vvd p-acp dt n1,
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and all the Powers of Hell trembled; he couched down, as a Lyon Triumphant. In his Resurrection, and going to his Father, He was a Lyon Ascendent.
and all the Powers of Hell trembled; he couched down, as a lion Triumphant. In his Resurrection, and going to his Father, He was a lion Ascendent.
cc d dt n2 pp-f n1 vvd; pns31 vvd a-acp, c-acp dt n1 j. p-acp po31 n1, cc vvg p-acp po31 n1, pns31 vbds dt n1 n-jn.
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At his second coming in glory to judge the World, he shall appeare a Lyon Rampant. Then shall he rent,
At his second coming in glory to judge the World, he shall appear a lion Rampant. Then shall he rend,
p-acp po31 ord n-vvg p-acp n1 pc-acp vvi dt n1, pns31 vmb vvi dt n1 j. av vmb pns31 vvi,
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and teare in peeces his Enemies, and the Enemies of his People. Then shall he divide the spoyle, distribute the Prey amongst his Whelps:
and tear in Pieces his Enemies, and the Enemies of his People. Then shall he divide the spoil, distribute the Prey among his Whelps:
cc vvi p-acp n2 po31 n2, cc dt n2 pp-f po31 n1. av vmb pns31 vvi dt n1, vvi dt n1 p-acp po31 n2:
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as a King he shall give Gifts to his People, and glorifie them for ever. Sum up all. as a King he shall give Gifts to his People, and Glorify them for ever. Sum up all.
p-acp dt n1 pns31 vmb vvi n2 p-acp po31 n1, cc vvi pno32 p-acp av. n1 a-acp d.
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1537
He was conceived for us, born for us, lived for us, suffered for us, rose again for us, ascended for us;
He was conceived for us, born for us, lived for us, suffered for us, rose again for us, ascended for us;
pns31 vbds vvn p-acp pno12, vvn p-acp pno12, vvn p-acp pno12, vvn p-acp pno12, vvd av p-acp pno12, vvn p-acp pno12;
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sits at his Fathers right hand to make Intercession for us, shall come again to glorifie us.
sits At his Father's right hand to make Intercession for us, shall come again to Glorify us.
vvz p-acp po31 ng1 j-jn n1 pc-acp vvi n1 p-acp pno12, vmb vvi av pc-acp vvi pno12.
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And how should all this work upon us? should not our hearts burn within us? should they not be in•••med with singular love to the Lyon of the Tribe of Iudah? Should not every one of our Tongues be a Trumpet to found forth •he praises of our King? Let us 〈 ◊ 〉 fulfill the Prophesie of the good old Patriarch Jacob: Gen. 49. 8. Judah! thou art he whom thy brethren shall praise.
And how should all this work upon us? should not our hearts burn within us? should they not be in•••med with singular love to the lion of the Tribe of Iudah? Should not every one of our Tongues be a Trumpet to found forth •he praises of our King? Let us 〈 ◊ 〉 fulfil the Prophesy of the good old Patriarch Jacob: Gen. 49. 8. Judah! thou art he whom thy brothers shall praise.
cc q-crq vmd d d n1 p-acp pno12? vmd xx po12 n2 vvb p-acp pno12? vmd pns32 xx vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1 pp-f np1? vmd xx d crd pp-f po12 n2 vbb dt n1 pc-acp vvi av j n2 pp-f po12 n1? vvb pno12 〈 sy 〉 vvi dt vvb pp-f dt j j n1 np1: np1 crd crd np1! pns21 vb2r pns31 ro-crq po21 n2 vmb vvi.
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In the Hebr. there is an elegant paranomosia. NONLATINALPHABET which makes it more emphaticall.
In the Hebrew there is an elegant paranomosia. which makes it more emphatical.
p-acp dt np1 pc-acp vbz dt j n1. r-crq vvz pn31 av-dc j.
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Let us therefore joyne with the foure living Wights, with the 24. Elders, withall the heavenly Quire.
Let us Therefore join with the foure living Wights, with the 24. Elders, withal the heavenly Choir.
vvb pno12 av vvi p-acp dt crd j-vvg n2, p-acp dt crd np1, av dt j n1.
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Let us take our Harps, and our golden Vials full of Odours, and sing a new Song:
Let us take our Harps, and our golden Vials full of Odours, and sing a new Song:
vvb pno12 vvi po12 n2, cc po12 j n2 j pp-f n2, cc vvi dt j n1:
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Thou art worthy oh Lyon of the Tribe of Judah, to receive glory, and honour, and power.
Thou art worthy o lion of the Tribe of Judah, to receive glory, and honour, and power.
pns21 vb2r j uh n1 pp-f dt n1 pp-f np1, pc-acp vvi n1, cc n1, cc n1.
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Thou art worthy oh Lamb of God, which wert slain, to receive glory, and honour, and praise.
Thou art worthy o Lamb of God, which Wertenberg slave, to receive glory, and honour, and praise.
pns21 vb2r j uh n1 pp-f np1, r-crq vbd2r vvn, pc-acp vvi n1, cc n1, cc n1.
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For thou art worthy to take the Booke, and to open the Seales thereof: For thou wast slain, and hast redeemed us to God by thy blood: For thou art worthy to take the Book, and to open the Seals thereof: For thou wast slave, and hast redeemed us to God by thy blood:
c-acp pns21 vb2r j pc-acp vvi dt n1, cc pc-acp vvi dt n2 av: c-acp pns21 vbd2s vvn, cc vh2 vvn pno12 p-acp np1 p-acp po21 n1:
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And hast made us unto our God Kings, and Priests. And hast made us unto our God Kings, and Priests.
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Μονω Τω Θεω Δοξα Emblematic representation of the Lion of Judah All Glory to the LYON of the Tribe of Judah. Sing Praises to our KING, sing Praises. FINIS.
Μονω Τω Θεω Δοξα Emblematic representation of the lion of Judah All Glory to the LYON of the Tribe of Judah. Sing Praises to our KING, sing Praises. FINIS.
np1 np1 np1 np1 j n1 pp-f dt n1 pp-f np1 d n1 p-acp dt n1 pp-f dt n1 pp-f np1. vvb n2 p-acp po12 n1, vvb n2. fw-la.
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