Christ alone exalted in Dr. Crisp's sermons partly confirmed in answering Mr. Daniel Williams's preface to his Gospel truth stated, by alledging testimonies from Scripture and the doctrine of the Church of England, in the Book of homilies establish'd by law and other orthodox authorities : shewing how he hath wronged as well the truth as the said doctor in the great point of justification by the Neonomian doctrine / humbly offer'd by S.C., an unworthy son of the said doctor, author of a book entituled, Christ made sin, reflected on by Mr. Williams.
Christ alone Exalted IN Dr Crisp's Sermons, Partly Confirmed in Answer to Mr. Williams Preface to his Gospel Truth stated and Vindicated, by Comparing some of his unfair Accusations of the said Doctor, with the Scripture,
christ alone Exalted IN Dr Crisp's Sermons, Partly Confirmed in Answer to Mr. Williams Preface to his Gospel Truth stated and Vindicated, by Comparing Some of his unfair Accusations of the said Doctor, with the Scripture,
I think it not ungrateful to studious Christians to animadvert on the brief Systems of Religion, which Mr. Williams hath there given the World, in opposition not so much to Dr. Crisp as to the plain express Scripture,
I think it not ungrateful to studious Christians to animadvert on the brief Systems of Religion, which Mr. Williams hath there given the World, in opposition not so much to Dr. Crisp as to the plain express Scripture,
though a Golden Calf of Mans Gospel Holiness to be set up in the place of Christs Righteousness, would provoke a Moses. Yet I hope to retain as well Meekness as Integrity till I die.
though a Golden Calf of men Gospel Holiness to be Set up in the place of Christ Righteousness, would provoke a Moses. Yet I hope to retain as well Meekness as Integrity till I die.
It is beyond all doubt, Man, since the Devil deceived him (that upon eating he should be as God,) doth think with himself, he can (tho' dead) do something which is proper only to God;
It is beyond all doubt, Man, since the devil deceived him (that upon eating he should be as God,) does think with himself, he can (though dead) do something which is proper only to God;
And that this great Champion might appear compleatly armed in opposing Dr. Crisp, he puts on the great shield of being solicited to this Work by several worthy Ministers,
And that this great Champion might appear completely armed in opposing Dr. Crisp, he puts on the great shield of being solicited to this Work by several worthy Ministers,
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and that this may appear true, he hath emblazoned his honour in this great Atchievement, by the Hands of several indeed worthy Ministers, who are most of them in my Experience eminent Servants of our Lord Jesus;
and that this may appear true, he hath emblazoned his honour in this great Achievement, by the Hands of several indeed worthy Ministers, who Are most of them in my Experience eminent Servants of our Lord jesus;
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however their Zeal for Gospel Holiness, may have been imposed upon to countenance Mr. Williams making Christ's Righteousness to be our Gospel Holiness:
however their Zeal for Gospel Holiness, may have been imposed upon to countenance Mr. Williams making Christ's Righteousness to be our Gospel Holiness:
Though I have a great honour for all those of them whom I know, yet I suppose they will not think themselves dishonoured to say, I think most of them were imposed upon in getting their subscribing to what they never throughly examined I am sure one of them tho' next the first,
Though I have a great honour for all those of them whom I know, yet I suppose they will not think themselves dishonoured to say, I think most of them were imposed upon in getting their subscribing to what they never thoroughly examined I am sure one of them though next the First,
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yet nulli secundus for a sweet Christian Spirit among them said a few Weeks before Dr, Crisps Sermons were reprinted, to an Eminent Mininister in a great Company, If Dr. Crisp be an Antinomian, so am I, and I am sure he said in a Sermon December 12. 1669. We are first made active by Christ, in order to his bringing us to God,
yet None secundus for a sweet Christian Spirit among them said a few Weeks before Dr, Crisps Sermons were Reprinted, to an Eminent Minister in a great Company, If Dr. Crisp be an Antinomian, so am I, and I am sure he said in a Sermon December 12. 1669. We Are First made active by christ, in order to his bringing us to God,
and so Doctor Crisp in his Faith, the Fruit of Union, contrary to Mr. Williams; and yet this excellent person is by Mr. Williams Art, taught to say with the rest.
and so Doctor Crisp in his Faith, the Fruit of union, contrary to Mr. Williams; and yet this excellent person is by Mr. Williams Art, taught to say with the rest.
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I reckon this Preface is the marrow of his Book, and I shall begin with as great a point as any I know of in the Bible, next to the Deity of the Lord Jesus,
I reckon this Preface is the marrow of his Book, and I shall begin with as great a point as any I know of in the bible, next to the Deity of the Lord jesus,
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by Mr. Williams his treating this, he discovers his whole Soul concerning Justification that great Article, stantis vel cadentis Ecclesi••, of the standing and falling of that Church that holds it,
by Mr. Williams his treating this, he discovers his Whole Soul Concerning Justification that great Article, stantis vel cadentis Ecclesi••, of the standing and falling of that Church that holds it,
here Mr. Williams, instead of extolling this righteousness of Christ, and the rich Grace of God to impute this to us, he runs Counter to the stream of the Gospel,
Here Mr. Williams, instead of extolling this righteousness of christ, and the rich Grace of God to impute this to us, he runs Counter to the stream of the Gospel,
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now I explain the answering the Gospel Rule, and how we make this Righteousness of Christ the cause for which we are saved, that is, I do affirm or positively declare without any suspicion of being accounted a self Justiciary, that the righteousness of God, which the Apostle accounted all his Righteousness but dung for,
now I explain the answering the Gospel Rule, and how we make this Righteousness of christ the cause for which we Are saved, that is, I do affirm or positively declare without any suspicion of being accounted a self Justiciary, that the righteousness of God, which the Apostle accounted all his Righteousness but dung for,
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that this Expression of the Apostle intends, yea, it principally intends the Gospel Holiness of a person Justified by Christs righteousness, that is to say,
that this Expression of the Apostle intends, yea, it principally intends the Gospel Holiness of a person Justified by Christ righteousness, that is to say,
I affirm 'tis the Holiness of the person justified, and though I do not exclude Christs Righteousness, (in Words) yet I affirm 'tis Gospel Holiness that the Apostle intends.
I affirm it's the Holiness of the person justified, and though I do not exclude Christ Righteousness, (in Words) yet I affirm it's Gospel Holiness that the Apostle intends.
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I pray what great difference between my Righteousness and my Gospel Holiness, the Apostle would not for a World be sound in his Righteousness of any sort but in Christ,
I pray what great difference between my Righteousness and my Gospel Holiness, the Apostle would not for a World be found in his Righteousness of any sort but in christ,
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I believe Mr. W. consulted few Protestant Divines in that affirmation, for here he goes diametrically opposite to the current stream of them of which hereafter,
I believe Mr. W. consulted few Protestant Divines in that affirmation, for Here he Goes diametrically opposite to the current stream of them of which hereafter,
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the Holy Spirit by the Apostle uses much pains and skill to free the truth from Mr. W. his interpretation of a sinners or Saints being found in his own righteousness or holiness, by varying the expressions, thereby explaining the truth of our righteousness, not having any thing to do in our Justification,
the Holy Spirit by the Apostle uses much pains and skill to free the truth from Mr. W. his Interpretation of a Sinners or Saints being found in his own righteousness or holiness, by varying the expressions, thereby explaining the truth of our righteousness, not having any thing to do in our Justification,
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or standing at Gods bar either in our Consciences, or at the great day, but Mr. Williams with a bold stroke of his Pen, flatly opposes it, the Apostle saith, that the righteousness he would be found in, is that which is through the Faith of Christ:
or standing At God's bar either in our Consciences, or At the great day, but Mr. Williams with a bold stroke of his Pen, flatly opposes it, the Apostle Says, that the righteousness he would be found in, is that which is through the Faith of christ:
and the Apostle, lest he should not be fully understood, he explains what this (through the Faith of Christ) is, he saith plainly, 'tis the righteousness of God;
and the Apostle, lest he should not be Fully understood, he explains what this (through the Faith of christ) is, he Says plainly, it's the righteousness of God;
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and lest we should mistake here, and turn this righteousness of God, this righteousness through the Faith of Christ, which is the righteousness of God, to our Gospel Holiness with the Arminians or with Grotius, and Mr Williams; he explains it farther,
and lest we should mistake Here, and turn this righteousness of God, this righteousness through the Faith of christ, which is the righteousness of God, to our Gospel Holiness with the Arminians or with Grotius, and Mr Williams; he explains it farther,
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and saith, 'tis the righteousness of God by Faith, as much as to say, 'tis that Righteousness which Christ as God, wrought out for us, who is made of God to us righteousness,
and Says, it's the righteousness of God by Faith, as much as to say, it's that Righteousness which christ as God, wrought out for us, who is made of God to us righteousness,
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and saith, I affirm it principally intends Gospel Holiness, than which nothing can be a more shameless imposing on the plain Word of God (I conceive) and a corrupting of it, which he doth by his confident affirmation;
and Says, I affirm it principally intends Gospel Holiness, than which nothing can be a more shameless imposing on the plain Word of God (I conceive) and a corrupting of it, which he does by his confident affirmation;
that the righteousness of God, ours by Faith, is a persons own Gospel Holiness, he may as well affirm that being justified freely by his Grace, through the Redemption that is in Jesus, is, being justified by our Gospel Holiness.
that the righteousness of God, ours by Faith, is a Persons own Gospel Holiness, he may as well affirm that being justified freely by his Grace, through the Redemption that is in jesus, is, being justified by our Gospel Holiness.
but the Gates of Hell shall never be able to overthrow this Truth, that the righteousness of God there is Christs righteousness believed on to Justification, and not our Gospel Holiness.
but the Gates of Hell shall never be able to overthrow this Truth, that the righteousness of God there is Christ righteousness believed on to Justification, and not our Gospel Holiness.
for a little Leven, in this case will leven the whole Lump. O the Cloud of Witnesses that have from this Text of Phil. 3.9. made many comfortable Conclusions that this righteousness of God, by Faith, is the imputed righteousness of Christ received by Faith.
for a little Leven, in this case will leven the Whole Lump. Oh the Cloud of Witnesses that have from this Text of Philip 3.9. made many comfortable Conclusions that this righteousness of God, by Faith, is the imputed righteousness of christ received by Faith.
O the famous Dr. Tuckny, how would he have shamed that Man that should have enervated this Text on which he preacht many Sermons, lately Printed contrary to Mr. Williams Exposition.
Oh the famous Dr. Tuckny, how would he have shamed that Man that should have enervated this Text on which he preached many Sermons, lately Printed contrary to Mr. Williams Exposition.
O the rich streams of Gospel Grace, that flowed from solid Dr. Jacomb. at Tunbridge in June 1686. In six Sermons on this Text, which I took from his Lips, all contrary to this puddle of Gospel Holiness.
Oh the rich streams of Gospel Grace, that flowed from solid Dr. Jacomb. At Tunbridge in June 1686. In six Sermons on this Text, which I took from his Lips, all contrary to this puddle of Gospel Holiness.
First, our Composers of the Homilies in King Edward the Sixth's time, which is the Doctrine of the Church of England, Confirmed by many Acts of Parliament;
First, our Composers of the Homilies in King Edward the Sixth's time, which is the Doctrine of the Church of England, Confirmed by many Acts of Parliament;
and Paul doth glory in the contempt of his own righteousness, and he looketh for the righteousness of God by Faith, Phil. 3. Here is not a word of our Gospel Holiness brought in, but a total contempt of his own righteousness;
and Paul does glory in the contempt of his own righteousness, and he looks for the righteousness of God by Faith, Philip 3. Here is not a word of our Gospel Holiness brought in, but a total contempt of his own righteousness;
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The Apostle Paul in desiring to be found not in his own righteousness, but in Christs, desired nothing else but that he might be accepted of God for Christs sake,
The Apostle Paul in desiring to be found not in his own righteousness, but in Christ, desired nothing Else but that he might be accepted of God for Christ sake,
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the not submitting to the righteousness of God, which is the same righteousness of God by Faith, as is in Phil. 3.9. he hath this expression upon it, and saith it is — Justitiam partam morte Christi quam Deus Credenti imputat & donat;
the not submitting to the righteousness of God, which is the same righteousness of God by Faith, as is in Philip 3.9. he hath this expression upon it, and Says it is — Justitiam partam morte Christ quam Deus Credenti imputat & donat;
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concerning Christs being the end of the Law for righteousness, saith, Ʋt qui credit in Deum reputetur Justus à Deo. perinde ac si totam legem impleverit, finis legis per se est ut ex ejus prestatione Justificentur homines, hunc finem lex obtinuit in solo Christo, qui legi penitus satisfecit & per Christum in nobis quoque obtinet quibus data ei legi satisfactio per fidem imputatur, thus Va•ablus: Gomarus gives in his Testimony very plainly against Gospel holiness, being the righteousness of God,
Concerning Christ being the end of the Law for righteousness, Says, Ʋt qui credit in God reputetur Justus à God Perinde ac si Whole legem impleverit, finis Legis per se est ut ex His prestatione Justificentur homines, hunc finem lex obtinuit in solo Christ, qui Legi penitus satisfecit & per Christ in nobis quoque obtinet quibus data ei Legi Satisfaction per fidem imputatur, thus Va•ablus: Gomarus gives in his Testimony very plainly against Gospel holiness, being the righteousness of God,
and saith on Rom. 1. on the righteousness of God, revealed from faith to faith, in this Question, Quid sit justitia? non qua Deus Justus est sed effectivè quod à Deo data est: & Estius;
and Says on Rom. 1. on the righteousness of God, revealed from faith to faith, in this Question, Quid sit justitia? non qua Deus Justus est sed effectivè quod à God data est: & Estius;
saith, Quomodo fides Justificat, assert fides justitiam non effectivé quasi habitualiter Justos efficiat, nec materialiter quasi ipsa sit illud quo justi censemur,
Says, Quomodo fides Justificat, assert fides justitiam non effectivé quasi habitualiter Justos efficiat, nec materialiter quasi ipsa sit illud quo Justi censemur,
but the righteousness which is of God by Faith, Id est, Justitia quae est ex Deo quae tota penitus & omnibus suis partibus merum est Donum Dei gratuitum, venit haec Justitia è Caelo unde cadit Super fidem NONLATINALPHABET non dicit hic NONLATINALPHABET quasi fides prout opus est nostrum, vel sit pars hujus Justitia, vel illud promereatur, sed tantum NONLATINALPHABET.
but the righteousness which is of God by Faith, Id est, Justitia Quae est ex God Quae tota penitus & omnibus suis partibus merum est Donum Dei gratuitum, venit haec Justitia è Caelo unde Cadit Super fidem non dicit hic quasi fides prout opus est nostrum, vel sit pars hujus Justitia, vel illud promereatur, sed Tantum.
Thus these Worthies on this Text agree with Dr. Goodwin who saith p 40. of Election, which righteousness by Faith to be Christs Righteousness, all sound Protestants profess, wherein they are as far from saying the righteousness of God, by faith, is our Gospel holiness,
Thus these Worthies on this Text agree with Dr. Goodwyn who Says p 40. of Election, which righteousness by Faith to be Christ Righteousness, all found Protestants profess, wherein they Are as Far from saying the righteousness of God, by faith, is our Gospel holiness,
But methinks every true Lover of the Lord Jesus, and honourer of him with his Righteousness made ours, should rise in Arms against such an Exposition of this Text,
But methinks every true Lover of the Lord jesus, and honourer of him with his Righteousness made ours, should rise in Arms against such an Exposition of this Text,
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and black not white, for 'tis positively against the express word of God, and such an Interpretation is to make the Word a Nose of soft Wax, to turn it which way one will;
and black not white, for it's positively against the express word of God, and such an Interpretation is to make the Word a Nose of soft Wax, to turn it which weigh one will;
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the Spirit of God saith expresly, 'tis the righteousness of God by Faith, that is, 'tis the righteousness of him who is God blessed for ever, and 'tis ours by Faith.
the Spirit of God Says expressly, it's the righteousness of God by Faith, that is, it's the righteousness of him who is God blessed for ever, and it's ours by Faith.
By this preface it may be guessed how he will attack the free Grace of God, set forth in the Gospel, and held up to the light by Dr. C. ex pede Herculem, ex ungue Leonem.
By this preface it may be guessed how he will attack the free Grace of God, Set forth in the Gospel, and held up to the Light by Dr. C. ex pede Herculem, ex ungue Leonem.
This is the first part of the proof of his opposing Dr. C. in order to bring in our righteousness to concur with Christs in our Justification, by his perverting the Text in calling the righteousness of God by Faith our Gospel Holiness which is near a kin to the Quakers Light within, being their Christ;
This is the First part of the proof of his opposing Dr. C in order to bring in our righteousness to concur with Christ in our Justification, by his perverting the Text in calling the righteousness of God by Faith our Gospel Holiness which is near a kin to the Quakers Light within, being their christ;
So that by this Clew or Thread at the entrance into his Book, we are led into the Mystery of his laying so great Blame on Dr. C. for renouncing all our Righteousness in the matter of Justification before God.
So that by this Clew or Thread At the Entrance into his Book, we Are led into the Mystery of his laying so great Blame on Dr. C. for renouncing all our Righteousness in the matter of Justification before God.
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and the first dash in his Preface is a trip of nonsense, making his beginning to sound as if it were his ending, saying, the Revival of those Errors, whereas he had named no Errors before;
and the First dash in his Preface is a trip of nonsense, making his beginning to found as if it were his ending, saying, the Revival of those Errors, whereas he had nam no Errors before;
But what if they be found sound Gospel Truths, what you take for Errors, then the Ministry excluded as Legal, will be found not very apt in its nature to Convert Souls,
But what if they be found found Gospel Truths, what you take for Errors, then the Ministry excluded as Legal, will be found not very apt in its nature to Convert Souls,
in the mean time, this expression looks like Legal and Ungospel, to say the Ministry he pretends to hath an aptness in its own nature to convert Souls;
in the mean time, this expression looks like Legal and Ungospel, to say the Ministry he pretends to hath an aptness in its own nature to convert Souls;
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and is Forreign to the Apostle's account, he gives of converting Souls, for the Gospel it self preacht by the Apostles themselves, had no aptness in its Nature to convert Souls,
and is Foreign to the Apostle's account, he gives of converting Souls, for the Gospel it self preached by the Apostles themselves, had no aptness in its Nature to convert Souls,
I fear the conversion that is wrought by the natural aptness of a certain Ministry, is only a Conversion to a natural Religion, not to that which is from above.
I Fear the conversion that is wrought by the natural aptness of a certain Ministry, is only a Conversion to a natural Religion, not to that which is from above.
because you say it, though the Scripture say just the contrary, in saying, When thou wast in thy blood, I said to thee, live, Ezek. 16. What Threats and Promises were here, what aptness in denouncing the Terrors of the Law,
Because you say it, though the Scripture say just the contrary, in saying, When thou wast in thy blood, I said to thee, live, Ezekiel 16. What Treats and Promises were Here, what aptness in denouncing the Terrors of the Law,
This is set up against the Government of Christ and the rule of Judgment, D. W. No, 'tis set up by the Authority of the Apostle, who desired to know nothing among the Corinthians but Christ and him Crucifyed, not a rag of Mens Righteousness to cover the least speck, would the Apostle know.
This is Set up against the Government of christ and the Rule of Judgement, D. W. No, it's Set up by the authority of the Apostle, who desired to know nothing among the Corinthians but christ and him crucified, not a rag of Men's Righteousness to cover the least speck, would the Apostle know.
I believe many Abettors of these mistakes are honestly Zealous for the honour of Free Grace, M. W. Again, he comes with his these mistakes before he names any,
I believe many Abettors of these mistakes Are honestly Zealous for the honour of Free Grace, M. W. Again, he comes with his these mistakes before he names any,
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They have not light sufficient to see how God hath provided for this (honour of Free Grace) in his Rectoral distribution of benefits by a Gospel Rule, Mr. W. If he had said they have not confidence sufficient to prescribe God a Rule as some others have; I had agreed; but for light:
They have not Light sufficient to see how God hath provided for this (honour of Free Grace) in his Rectoral distribution of benefits by a Gospel Rule, Mr. W. If he had said they have not confidence sufficient to prescribe God a Rule as Some Others have; I had agreed; but for Light:
this Rectoral Distribution must have been by threats and Promises, you Jailor, what have you to do with the Free Grace of God in Christ, sure you have heard of Dr. C. Doctrine, that Christ saves the worst Sinner that comes to him by believing;
this Rectoral Distribution must have been by Treats and Promises, you Jailor, what have you to do with the Free Grace of God in christ, sure you have herd of Dr. C. Doctrine, that christ saves the worst Sinner that comes to him by believing;
no, hold a while, the Apostle Paul runs too fast, he hath made abundance of such Antinomians as Dr. C. stay a little, consider, have you gracious Qualifications? Have you wept and mourned,
no, hold a while, the Apostle Paul runs too fast, he hath made abundance of such Antinomians as Dr. C. stay a little, Consider, have you gracious Qualifications? Have you wept and mourned,
As for Able Pens, God gives various Light, and if Paul and Barnabas contended, much likelyer for Mr. Gataker and Dr. C. but 'tis easier refuting a dead Man than a living one,
As for Able Pens, God gives various Light, and if Paul and Barnabas contended, much likelier for Mr. Gataker and Dr. C. but it's Easier refuting a dead Man than a living one,
Peter and Paul contended, but Free Grace Paul was too hard for Legal Peter, who complyed too far, Gal, 2.11. and so at last will Dr. Crisp 's Doctrine be to those, that as it were bring in somewhat with Christs righteousness for Justification.
Peter and Paul contended, but Free Grace Paul was too hard for Legal Peter, who complied too Far, Gall, 2.11. and so At last will Dr. Crisp is Doctrine be to those, that as it were bring in somewhat with Christ righteousness for Justification.
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I remember I went when a Boy to Prison, to see an Eminent Christian whom that Synod had secured there for promoting the Publishing Doctor Crisp his Works;
I Remember I went when a Boy to Prison, to see an Eminent Christian whom that Synod had secured there for promoting the Publishing Doctor Crisp his Works;
a rare way of Rectoral Distribution of Benefits by a Gospel Rule, and were Power in the hands of those several worthy Ministers that Doctor Williams saith, oft solicited him to engage in this Work, I question not but they would at length prevail with him,
a rare Way of Rectoral Distribution of Benefits by a Gospel Rule, and were Power in the hands of those several worthy Ministers that Doctor Williams Says, oft solicited him to engage in this Work, I question not but they would At length prevail with him,
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To the grief of such as perceive the tendency of these Principles, we are ingaged in a new Opposition (he saith) and I am of his mind, he or they that assisted him, did ingage therein to the grief of such as saw the tendency of the Principles he opposed.
To the grief of such as perceive the tendency of these Principles, we Are engaged in a new Opposition (he Says) and I am of his mind, he or they that assisted him, did engage therein to the grief of such as saw the tendency of the Principles he opposed.
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But they ought to consider that the generality of Mankind have no such Antidote, D. W. That is, the generality of Mankind have not Grace to preserve them from the influence of Errors and mistakes:
But they ought to Consider that the generality of Mankind have no such Antidote, D. W. That is, the generality of Mankind have not Grace to preserve them from the influence of Errors and mistakes:
I doubt so too, but methinks this word, the generality of Mankind not having such an Antidote, savours as if the generality of Mankind had some Antidote,
I doubt so too, but methinks this word, the generality of Mankind not having such an Antidote, savours as if the generality of Mankind had Some Antidote,
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whereas in truth not only the generality have not Antidotes to keep them, but the contrary is most true, no man whatsoever unconverted hath any Antidote to keep himself from the Poyson of any Error ever broached.
whereas in truth not only the generality have not Antidotes to keep them, but the contrary is most true, no man whatsoever unconverted hath any Antidote to keep himself from the Poison of any Error ever broached.
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Who can wonder at the general abatement of Humble walking, when so many affirm, I sins are not to be feared, D. W. I have heard of fearing God by every Christian,
Who can wonder At the general abatement of Humble walking, when so many affirm, I Sins Are not to be feared, D. W. I have herd of fearing God by every Christian,
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but never any Christian I think had any such reverence in him toward sin, probably he means, many affirm they ought not to be afraid to commit sin,
but never any Christian I think had any such Reverence in him towards since, probably he means, many affirm they ought not to be afraid to commit since,
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as for Dr. Crisp I suppose he will not offer at it, though his words look very uncharitable that way, which the Dr. flatly denies fol. 510. and saith, Let me not be mistaken:
as for Dr. Crisp I suppose he will not offer At it, though his words look very uncharitable that Way, which the Dr. flatly Denies fol. 510. and Says, Let me not be mistaken:
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as God the Father is Holy, was made sin and a Curse, and yet God blessed for ever, is it more astonishing, that a Sinner in his blood, in his highest Sins,
as God the Father is Holy, was made since and a Curse, and yet God blessed for ever, is it more astonishing, that a Sinner in his blood, in his highest Sins,
is this more harsh, than for Christ in his most compleat holiness to be lookt on by God to be a Curse for us? Dr. Crisp will be found not to have spoken of sinners as in themselves;
is this more harsh, than for christ in his most complete holiness to be looked on by God to be a Curse for us? Dr. Crisp will be found not to have spoken of Sinners as in themselves;
for Dr. Crisp owns they are under the Law to Christ, and inforces it, and saith expresly in fol. 561. Do not mistake me, I have no thoughts as if Wrath and Vengeance were not to be preached,
for Dr. Crisp owns they Are under the Law to christ, and enforces it, and Says expressly in fol. 561. Do not mistake me, I have no thoughts as if Wrath and Vengeance were not to be preached,
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or preservatives against sin, W. Can any thing be a clearer Proof of falsehood if not malice than this? And it may be at least 100 such Expressions as this, to desist from sin by motives of Rewards, and sometimes of Punishment.
or preservatives against since, W. Can any thing be a clearer Proof of falsehood if not malice than this? And it may be At least 100 such Expressions as this, to desist from since by motives of Rewards, and sometime of Punishment.
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But report, and we will report, and I must own 'tis marvellous to me, that so many worthy Divines should take upon trust Mr. Williams Assertions out of Dr. Crisp, and not compare them with the Book, especially such a liberal charge as his, that Believers are not under impressions as aforementioned,
But report, and we will report, and I must own it's marvellous to me, that so many worthy Divines should take upon trust Mr. Williams Assertions out of Dr. Crisp, and not compare them with the Book, especially such a liberal charge as his, that Believers Are not under impressions as aforementioned,
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and then in his next Paragraph to say, to the best of my knowledge, I have in nothing misrepresented Dr. Crisps Opinions. Whereas to the best of my Knowledge, he hath not only forged Opinions on him as this last;
and then in his next Paragraph to say, to the best of my knowledge, I have in nothing misrepresented Dr. Crisps Opinions. Whereas to the best of my Knowledge, he hath not only forged Opinions on him as this last;
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but hath asserted plain falsities against him, for which I will go but to his first charge in his Book in Fol. 1. where he saith as the Error of Dr. Crisp. that Dr. Crisp saith, The Elect are at no time of their lives under the Wrath of God,
but hath asserted plain falsities against him, for which I will go but to his First charge in his Book in Fol. 1. where he Says as the Error of Dr. Crisp. that Dr. Crisp Says, The Elect Are At no time of their lives under the Wrath of God,
nor are they subject to condemnation, if they should dye before they believe, whereas there is not one word in the Quotation of Doctor C. that he saith, they are not subject to Condemnation,
nor Are they Subject to condemnation, if they should die before they believe, whereas there is not one word in the Quotation of Doctor C. that he Says, they Are not Subject to Condemnation,
any unbyast person will believe he is much more so in the following Charges, but thus it pleases God to suffer prejudice to blind him, that any inquirer into his Book, may Judge of his Veracity by the first dash of his Pen,
any unbiased person will believe he is much more so in the following Charges, but thus it Pleases God to suffer prejudice to blind him, that any inquirer into his Book, may Judge of his Veracity by the First dash of his Pen,
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this then I take to be his Charge in general, for he saith, Dr. Crisp his Scheme is this, (but I say 'tis Mr. Ws. for him) That by Gods meer Electing Decree, all saving blessings are by Divine Obligation made ours,
this then I take to be his Charge in general, for he Says, Dr. Crisp his Scheme is this, (but I say it's Mr. Ws. for him) That by God's mere Electing decree, all Saving blessings Are by Divine Obligation made ours,
and ceased ever after to be theirs, that at the first moment of Conception, a Title to all those decreed Blessings is personally applyed to the Elect, and they invested actually therein;
and ceased ever After to be theirs, that At the First moment of Conception, a Title to all those decreed Blessings is personally applied to the Elect, and they invested actually therein;
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and pleadings, obstructing the great Designs of Redemption, opposing the very scope of the Gospel, and the Ministry of Christ and his Prophets and Apostles.
and pleadings, obstructing the great Designs of Redemption, opposing the very scope of the Gospel, and the Ministry of christ and his prophets and Apostles.
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what could Malice say worse? Is crying up the King for our Deliverer, from Popery and Tyranny, a dethroning him? Just so is crying up our Salvation only by Christ, without a concurrence of our Works, a dethroning him;
what could Malice say Worse? Is crying up the King for our Deliverer, from Popery and Tyranny, a dethroning him? Just so is crying up our Salvation only by christ, without a concurrence of our Works, a dethroning him;
in considering this Scheme, so far I take it for granted that Mr. Williams looks on it in the whole and every part of it to be false Doctrine, by the contrary to which we may draw a Scheme of Mr. Williams. Thus, that by Gods Decree, no Blessing belongs to us,
in considering this Scheme, so Far I take it for granted that Mr. Williams looks on it in the Whole and every part of it to be false Doctrine, by the contrary to which we may draw a Scheme of Mr. Williams. Thus, that by God's decree, no Blessing belongs to us,
First, 'Tis not true that Doctor Crisp saith, that by Gods meer Electing Decree, all saving Blessings are ours by Divine Obligation, and a bare denyal is sufficient, where he brings no Proof,
First, It's not true that Doctor Crisp Says, that by God's mere Electing decree, all Saving Blessings Are ours by Divine Obligation, and a bore denial is sufficient, where he brings no Proof,
and I ground it upon that word meer, for Dr. Crisp no where severs the Election of the Father from the Redemption of the Son, either in Covenant or actual Performance,
and I ground it upon that word mere, for Dr. Crisp no where severs the Election of the Father from the Redemption of the Son, either in Covenant or actual Performance,
and this is more proof for what Mr. Williams advances as an Error, than he hath brought or can bring to make it an Error, to say by God's Decree, all Blessings are ours,
and this is more proof for what Mr. Williams advances as an Error, than he hath brought or can bring to make it an Error, to say by God's decree, all Blessings Are ours,
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The next Charge is that Doctor Crisp in the Scheme made for him, holds that, Nothing more is needful to our Title to these Blessings, but God's meer Electing Decree;
The next Charge is that Doctor Crisp in the Scheme made for him, holds that, Nothing more is needful to our Title to these Blessings, but God's mere Electing decree;
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If he means nothing needful as to Evidence of the Title, then he wrongs the Dr. who in many places makes Faith the grand Evidence under the Holy Spirit,
If he means nothing needful as to Evidence of the Title, then he wrongs the Dr. who in many places makes Faith the grand Evidence under the Holy Spirit,
and a Holy Conversation necessary, but if he means by nothing more needful to our Title but Gods Decree, taking in the redemption by Christ, which Dr. Crisp never severs,
and a Holy Conversation necessary, but if he means by nothing more needful to our Title but God's decree, taking in the redemption by christ, which Dr. Crisp never severs,
and I would fain know why an Estate in Heaven setled in the Counsel of peace from all Eternity, between the Father, Son and Spirit, on the Children that should be begotten in time by God,
and I would fain know why an Estate in Heaven settled in the Counsel of peace from all Eternity, between the Father, Son and Spirit, on the Children that should be begotten in time by God,
and be born of God, John 1.13. should not be a sufficient Title of an indeseizable Inheritance to all the Elect as an Estate in Land setled upon Marriage, should be sufficient for the Heir 'tis setled upon, without that Heirs doing any thing in order to make it sure more than when he comes to Age to enter upon it.
and be born of God, John 1.13. should not be a sufficient Title of an indeseizable Inheritance to all the Elect as an Estate in Land settled upon Marriage, should be sufficient for the Heir it's settled upon, without that Heirs doing any thing in order to make it sure more than when he comes to Age to enter upon it.
If this be the grand Error, then the Prophet Esay must be called to account for it, with the Apostle Peter, The Lord laid on him the Iniquity of us all, who in his own Body bare our sins on the Tree.
If this be the grand Error, then the Prophet Isaiah must be called to account for it, with the Apostle Peter, The Lord laid on him the Iniquity of us all, who in his own Body bore our Sins on the Tree.
and cry, 'tis dethroning Christ to urge the truth thereof, then farewell the Gospel. But to expostulate a little, either our sins were laid on Christ then or never,
and cry, it's dethroning christ to urge the truth thereof, then farewell the Gospel. But to expostulate a little, either our Sins were laid on christ then or never,
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as that sin was never laid on Christ, but that when Christ died, he suffered for this end, that if we live a good life, repent and believe the Gospel, we shall be saved;
as that since was never laid on christ, but that when christ died, he suffered for this end, that if we live a good life, Repent and believe the Gospel, we shall be saved;
but grant that (which can never be granted, for no man can do one good Act, without true saving Faith in Christ, a sacrifice for his sins,) what becomes of our sins,
but grant that (which can never be granted, for no man can do one good Act, without true Saving Faith in christ, a sacrifice for his Sins,) what becomes of our Sins,
then they must lye on the Sinner, which would have sent him to Hell presently, but he purged away sin by the Sacrifice of himself, which he could not do,
then they must lie on the Sinner, which would have sent him to Hell presently, but he purged away since by the Sacrifice of himself, which he could not do,
if they were not on him when he was on the Cross, when he became that Sacrifice God forbid that Mr. Williams by his Gospel Truth stated, should call us to a new Gospel,
if they were not on him when he was on the Cross, when he became that Sacrifice God forbid that Mr. Williams by his Gospel Truth stated, should call us to a new Gospel,
His next is of smaller moment, but to be taken notice of, viz. 'Tis one part of his Scheme of Dr. Crisps Errors, that he holds, that at the first moment of Conception, a Title to all those decreed Blessings, is personally applyed to the Elect, and they invested actually therein.
His next is of smaller moment, but to be taken notice of, viz. It's one partly of his Scheme of Dr. Crisps Errors, that he holds, that At the First moment of Conception, a Title to all those decreed Blessings, is personally applied to the Elect, and they invested actually therein.
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Sure this is no horrid Blasphemy, since God saith of Jacob and Esau before they had done good or Evil, being yet unborn, Jacob have I loved, and Esau have I hated, and Jeremy being sanctifyed in the Womb, Jer. 1.5. It must be before he had done much good, sure an Heir of Glory is as soon an Heir to it as an Heir of a Kingdom;
Sure this is no horrid Blasphemy, since God Says of Jacob and Esau before they had done good or Evil, being yet unborn, Jacob have I loved, and Esau have I hated, and Jeremiah being sanctified in the Womb, Jer. 1.5. It must be before he had done much good, sure an Heir of Glory is as soon an Heir to it as an Heir of a Kingdom;
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if that Kingdom was purely Hereditary, the States of that Kingdom would not suffer the Widdow Queen to Marry again, 'till they see whether she proved with Child or no,
if that Kingdom was purely Hereditary, the States of that Kingdom would not suffer the Widow Queen to Marry again, till they see whither she proved with Child or no,
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and if she prove with Child, and that Child be born, I would fain know when that Child began to be an heir, it must be at the first moment of his Conception, or not at all.
and if she prove with Child, and that Child be born, I would fain know when that Child began to be an heir, it must be At the First moment of his Conception, or not At all.
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before the World, then he is in the wrong, when he charges Dr. C. with an Error in holding with the Apostle, that there was Grace given in Christ Jesus before the World began, 2 Tim. 1.9.
before the World, then he is in the wrong, when he charges Dr. C. with an Error in holding with the Apostle, that there was Grace given in christ jesus before the World began, 2 Tim. 1.9.
He hath blessed us with all Spiritual Blessings, according as he chose us in him before the foundation of the World, NONLATINALPHABET, even as he chose us in Christ, NONLATINALPHABET,
He hath blessed us with all Spiritual Blessings, according as he chosen us in him before the Foundation of the World,, even as he chosen us in christ,,
and so endowed with grace before time have nothing to do to get an original right or interest in those Blessings, that were then given to, them and afterwards bestowed by God upon them, no more than the Law coming 430 years after the Promise to Abraham had to do to obtain or evacuate the Promise.
and so endowed with grace before time have nothing to do to get an original right or Interest in those Blessings, that were then given to, them and afterwards bestowed by God upon them, no more than the Law coming 430 Years After the Promise to Abraham had to do to obtain or evacuate the Promise.
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for there are whole Sermons of the Doctors to the contrary, and particularly the 17th. of Vol. 2. Of the assurance of Faith in P. 486 wherein he saith from Acts 13.39. You shall see there how necessarily it must be received, that Faith gives Interest in the priviledges of Christ.
for there Are Whole Sermons of the Doctors to the contrary, and particularly the 17th. of Vol. 2. Of the assurance of Faith in P. 486 wherein he Says from Acts 13.39. You shall see there how necessarily it must be received, that Faith gives Interest in the privileges of christ.
when he saith, Dr. Crisp holds the Elect have nothing to do in order to an Interest in those Blessings, where this passage of the Dr. may convince Mr. Williams of a false Accusation and Slander, contrary to the ninth Command, Thou shalt not bear false witness against thy Neighbour, But saith the Wise man, who can stand before Envy.
when he Says, Dr. Crisp holds the Elect have nothing to do in order to an Interest in those Blessings, where this passage of the Dr. may convince Mr. Williams of a false Accusation and Slander, contrary to the ninth Command, Thou shalt not bear false witness against thy Neighbour, But Says the Wise man, who can stand before Envy.
from which text the Doctor treating not of original right, or interest in the Blessings, but of the Application or Evidence hereof, he saith farther in fol. 486. thus;
from which text the Doctor treating not of original right, or Interest in the Blessings, but of the Application or Evidence hereof, he Says farther in fol. 486. thus;
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Here by the way, besides this assertion being a proof that Mr. Williams hath done amiss in saying the Doctors Scheme is that the Elect have nothing to do &c. which his saying justification is affixt to believing confutes;
Here by the Way, beside this assertion being a proof that Mr. Williams hath done amiss in saying the Doctors Scheme is that the Elect have nothing to do etc. which his saying justification is affixed to believing confutes;
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this saying also reflects on another very false and gross charge in the very first page of his Book, where he saith, Dr. Crisp holds the Elect are not subject to Condemnation if they dye before they believe, which as it is impossible they should,
this saying also reflects on Another very false and gross charge in the very First page of his Book, where he Says, Dr. Crisp holds the Elect Are not Subject to Condemnation if they die before they believe, which as it is impossible they should,
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as that God's purpose in this last case could be frustrate, which of these two Assertions he would take for the more false, either, that an Elect Person chosen in Christ from all Eternity,
as that God's purpose in this last case could be frustrate, which of these two Assertions he would take for the more false, either, that an Elect Person chosen in christ from all Eternity,
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Or this Assertion, that such an Elect person dying in unbelief is damn'd, because the word of Truth must be fulfilled, That he that believes not is condemned;
Or this Assertion, that such an Elect person dying in unbelief is damned, Because the word of Truth must be fulfilled, That he that believes not is condemned;
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if he means this to be an Error, then it may be he means that the Doctor holds that the Elect must do what they do, not with intent to procure the good of Gods reconciliation to them.
if he means this to be an Error, then it may be he means that the Doctor holds that the Elect must do what they do, not with intent to procure the good of God's reconciliation to them.
if he means that the Error is that the Doctor holds the Elect are not to do with intent to get the good of Pleasing, honouring and glorifying God, he mightily wrongs the Doctor, witness his Sermons on Titus 2.11, 12 Grace teaches to deny Ungodliness.
if he means that the Error is that the Doctor holds the Elect Are not to do with intent to get the good of Pleasing, honouring and glorifying God, he mightily wrongs the Doctor, witness his Sermons on Titus 2.11, 12 Grace Teaches to deny Ungodliness.
and thereby might give him the unmannerly word of speaking untruth against the Doctor, I will not say a Lye; will Mr. Williams say the Doctor holds the Elect ought not to intend the least good to themselves, in what they do;
and thereby might give him the unmannerly word of speaking untruth against the Doctor, I will not say a Lie; will Mr. Williams say the Doctor holds the Elect ought not to intend the least good to themselves, in what they do;
is not Eying the making good of Promises, or intending some good, but unless we intend the good of our Righteousness or Gospel-Holiness to be meant by Gods Righteousness, ours by Faith,
is not Eyeing the making good of Promises, or intending Some good, but unless we intend the good of our Righteousness or Gospel-holiness to be meant by God's Righteousness, ours by Faith,
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then he is a false Accuser again, for the Dr. acknowledges evil in sin, when he saith fol. 4•0. If you would come to see the Evil of sin, and to see it that it may be a Bridle to restrain you from sin;
then he is a false Accuser again, for the Dr. acknowledges evil in since, when he Says fol. 4•0. If you would come to see the Evil of since, and to see it that it may be a Bridle to restrain you from since;
if he mean by sin can do them no harm, in his accusing the Doctor, that the Dr. holds that sin cannot do them the harm of making their Services stink in God's Nostrils,
if he mean by since can do them no harm, in his accusing the Doctor, that the Dr. holds that since cannot do them the harm of making their Services stink in God's Nostrils,
while his Faith is unactive and under a Cloud, he wrongs him, for he saith in fol. 512. The Torments of Hell is the merit of the least sin in the World.
while his Faith is unactive and under a Cloud, he wrongs him, for he Says in fol. 512. The Torments of Hell is the merit of the least since in the World.
and this Dr. Crisp holds, nay, he saith in fol. 513. Before Men come to see the light of the Gospel of Christ, their sins stare in their Faces, seeming to spit fire at them;
and this Dr. Crisp holds, nay, he Says in fol. 513. Before Men come to see the Light of the Gospel of christ, their Sins stare in their Faces, seeming to spit fire At them;
and is this no harm, and this is to the Elect till they believe, so that this is no good charge of Mr. Williams. But if Mr. Williams mean 'tis an error of Dr. Crisp to say, there is no sin the People of God commit, can possibly do them any hurt, if it be taken in the sense the Doctor expresses calling it real hurt, in fol. 510. This may be matter of debate,
and is this no harm, and this is to the Elect till they believe, so that this is no good charge of Mr. Williams. But if Mr. Williams mean it's an error of Dr. Crisp to say, there is no since the People of God commit, can possibly do them any hurt, if it be taken in the sense the Doctor Expresses calling it real hurt, in fol. 510. This may be matter of debate,
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and brought in everlasting righteousness, for all that the Father gave him, then he having purged our sins by himself on the Cross, nailing them there, never to be able to rise in Condemnation to those that are in Christ;
and brought in everlasting righteousness, for all that the Father gave him, then he having purged our Sins by himself on the Cross, nailing them there, never to be able to rise in Condemnation to those that Are in christ;
as that where sin abounds, grace much more abounds (not that any should think sin the less dreadful and terrible) and as sin hath reigned to death,
as that where since abounds, grace much more abounds (not that any should think since the less dreadful and terrible) and as since hath reigned to death,
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This expression is no where quoted, but inferred from the Doctor, and it is put here contrary to the Doctor's sense, in which he speaks of Affliction, and seems harsh;
This expression is no where quoted, but inferred from the Doctor, and it is put Here contrary to the Doctor's sense, in which he speaks of Affliction, and seems harsh;
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and he bare them and all punishment due for them, and if those that scruple saying, Christ bare the very sins of the Elect, will yet allow he bare the punishment for them, sure then they must grant that God doth not lay affliction on his People by way of punishment;
and he bore them and all punishment due for them, and if those that scruple saying, christ bore the very Sins of the Elect, will yet allow he bore the punishment for them, sure then they must grant that God does not lay affliction on his People by Way of punishment;
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and besides, that affliction which a man bears in this life, be it never so great, is so far from punishment proper for sin, the least of which deserves,
and beside, that affliction which a man bears in this life, be it never so great, is so Far from punishment proper for since, the least of which deserves,
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I do not mean that sin hath no hand in many Afflictions, for as the Apostle said of the disorderly Corinthians, for that cause many were sick and weak:
I do not mean that since hath no hand in many Afflictions, for as the Apostle said of the disorderly Corinthians, for that cause many were sick and weak:
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Mr. Williams having laid the Charge, in the next words he comes with a deadly thunder-clap, conclusion full of Indignation, saying, All the rest of his Opinions follow in a Chain to the dethroning of Christ, which if true,
Mr. Williams having laid the Charge, in the next words he comes with a deadly thunderclap, conclusion full of Indignation, saying, All the rest of his Opinions follow in a Chain to the dethroning of christ, which if true,
But if this Charge look like sublimated malice, every candid Reader, will say, Mr. Williams, for charging falsely with High Treason, (a great admirer and advancer of the Lord Jesus Christ, with dethroning him) deserves not a stab, no nor an outragious word from his Posterity,
But if this Charge look like sublimated malice, every candid Reader, will say, Mr. Williams, for charging falsely with High Treason, (a great admirer and advancer of the Lord jesus christ, with dethroning him) deserves not a stab, no nor an outrageous word from his Posterity,
I would ask the greatest Enemy that is to Justification only by the blood of Jesus, who is the dethroner of Christ, Dr. Crisp, who in all his Sermons is for Christ alone exalted, Crying out none but Christ, none but Christ, to the ravishing the Hearts of thousands of lovers of Christ.
I would ask the greatest Enemy that is to Justification only by the blood of jesus, who is the dethroner of christ, Dr. Crisp, who in all his Sermons is for christ alone exalted, Crying out none but christ, none but christ, to the ravishing the Hearts of thousands of lovers of christ.
Or Mr. Williams who sets up a rectoral Government for the Lord, for saving sinners in a sapiential way, joyning our Gospel Holiness with Christ's imputed Righteousness,
Or Mr. Williams who sets up a rectoral Government for the Lord, for Saving Sinners in a sapiential Way, joining our Gospel Holiness with Christ's imputed Righteousness,
nay, in plain terms, boldly affirming that the righteousness of God by Faith, which the Apostle just before had called the Righteousness of Christ, Phil. 3.9. That this is a Believers Gospel Holiness.
nay, in plain terms, boldly affirming that the righteousness of God by Faith, which the Apostle just before had called the Righteousness of christ, Philip 3.9. That this is a Believers Gospel Holiness.
Mr. Williams cannot have the confidence to say Dr. Crisp was for dethroning the Christ the Son of the most high, the Christ the eternal Son of God made man But in truth he was for dethroning Mr. Williams Christ, of Phil. 3, 9. that is, Mans Gospel Holiness from getting in the Throne of the true Christ, the ever blessed Son of God,
Mr. Williams cannot have the confidence to say Dr. Crisp was for dethroning the christ the Son of the most high, the christ the Eternal Son of God made man But in truth he was for dethroning Mr. Williams christ, of Philip 3, 9. that is, men Gospel Holiness from getting in the Throne of the true christ, the ever blessed Son of God,
for justification of a sinner, or to have any thing to do therein, he was for Gospel holiness in Doctrine and practice as much as any Person living, keeping it in its due place;
for justification of a sinner, or to have any thing to do therein, he was for Gospel holiness in Doctrine and practice as much as any Person living, keeping it in its due place;
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a Friend of the Bridegroom, but not a Co-partner with the Bridegroom, and as eminent Mr. Christopher Fowler, said twenty and twenty times (so in effect, say the Doctors Sremons) I would not for this Room full of Gold open my mouth against Evangelical holiness,
a Friend of the Bridegroom, but not a Copartner with the Bridegroom, and as eminent Mr. Christopher Fowler, said twenty and twenty times (so in Effect, say the Doctors Sremons) I would not for this Room full of Gold open my Mouth against Evangelical holiness,
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It is a good Hand-maid to wait on the Queen, but it is not to lye in Bed with the Queen, or in effect, our Gospel Holiness must not affront the Lord Jesus Christ, to take his Crown and dignity from him:
It is a good Handmaid to wait on the Queen, but it is not to lie in Bed with the Queen, or in Effect, our Gospel Holiness must not affront the Lord jesus christ, to take his Crown and dignity from him:
O whether will Passion and Prejudice lead men, and how will it blind them, when their Conscience cannot but tell them, that they themselves come short of him in Exalting Christ, they cry out against others that are of a far more elevated strain in the honouring the Lord Jesus.
O whither will Passion and Prejudice led men, and how will it blind them, when their Conscience cannot but tell them, that they themselves come short of him in Exalting christ, they cry out against Others that Are of a Far more elevated strain in the honouring the Lord jesus.
but the first stroak shall do his business, the Dr. Opinions have been to the dethroning Christ, would any one but such as Solomon speaks of, who casteth about Firebrands, Arrows and Death, Prov. 26.18.
but the First stroke shall do his business, the Dr. Opinions have been to the dethroning christ, would any one but such as Solomon speaks of, who Cast about Firebrands, Arrows and Death, Curae 26.18.
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none of this softness is in his Iron strain, but point blank, all his Opinions follow in a Chain, to the Dethroning Christ, his preaching that Christ is the only way, is dethroning Christ, his Preaching Man's Righteousness, is the grand Idol, is dethroning Christ.
none of this softness is in his Iron strain, but point blank, all his Opinions follow in a Chain, to the Dethroning christ, his preaching that christ is the only Way, is dethroning christ, his Preaching Man's Righteousness, is the grand Idol, is dethroning christ.
But if for every idle word, that men shall speak, they shall give an Account, can they think they shall not also for every false uncharitable charge they give, in accusing a grand Asserter of the Alone Rights of the Lord Jesus in the matter of our Salvation, to be in that very thing, a Dethroner of the Lord Jesus.
But if for every idle word, that men shall speak, they shall give an Account, can they think they shall not also for every false uncharitable charge they give, in accusing a grand Asserter of the Alone Rights of the Lord jesus in the matter of our Salvation, to be in that very thing, a Dethroner of the Lord jesus.
but fling down their strong Reasonings, and submit to the alone righteousness of God for Salvation without our Gospel Holiness sharing in it, being overcome by the Almighty overpowering sweet drawing of the Spirit,
but fling down their strong Reasonings, and submit to the alone righteousness of God for Salvation without our Gospel Holiness sharing in it, being overcome by the Almighty overpowering sweet drawing of the Spirit,
and cry before it be too late, as Julian did, Vicisti Galilae, thou hast overcome me, O Galilean by thy Blood and Spirit, freely given to me for my righteousness and Life, to ascribe all the glory to thee, none to my Gospel Holiness, this is all the harm I wish and pray for the uncharitable censurer of Dr. C. for,
and cry before it be too late, as Julian did, Vicisti Galilae, thou hast overcome me, Oh Galilean by thy Blood and Spirit, freely given to me for my righteousness and Life, to ascribe all the glory to thee, none to my Gospel Holiness, this is all the harm I wish and pray for the uncharitable censurer of Dr. C. for,
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A virulent Charge, but unless obstructing man's Righteousness from eclipsing Christ's Righteousness be the Crime, nothing of this can be laid to the Drs. Charge,
A virulent Charge, but unless obstructing Man's Righteousness from eclipsing Christ's Righteousness be the Crime, nothing of this can be laid to the Drs. Charge,
and if others had as great an honour for the veracity and stedfastness of those Mountains of Brass, they would not make mens Salvation that are elected so uncertain a thing as many do.
and if Others had as great an honour for the veracity and steadfastness of those Mountains of Brass, they would not make men's Salvation that Are elected so uncertain a thing as many doe.
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and it may be pleaded as a grant good in Law, for the discharge of every one to whom it belongs, not that the Dr. or any considerate Christian is for Election going alone without Justification,
and it may be pleaded as a grant good in Law, for the discharge of every one to whom it belongs, not that the Dr. or any considerate Christian is for Election going alone without Justification,
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for the Decree not only includes the means and the end, but the means is as well of the essence of the Decree as the end is, which I suspect Mr. Williams denies,
for the decree not only includes the means and the end, but the means is as well of the essence of the decree as the end is, which I suspect Mr. Williams Denies,
and If Mr. Williams thinks the Dr. did not thus consider God's Election, and therefore was led into false Opinions, he bewrays his own misapprehension of Election,
and If Mr. Williams thinks the Dr. did not thus Consider God's Election, and Therefore was led into false Opinions, he bewrays his own misapprehension of Election,
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and doth not at all invalidate the Drs. Positions concerning the Elect. His next words which he asserts concerning Election, seem to make good my former suspicion that he makes Gods Election depend on man's will,
and does not At all invalidate the Drs. Positions Concerning the Elect. His next words which he asserts Concerning Election, seem to make good my former suspicion that he makes God's Election depend on Man's will,
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And as it (the Decree) puts nothing in present being, so it barrs not God as a Governour to fix a connexion between benefits and Duties by his revealed will.
And as it (the decree) puts nothing in present being, so it bars not God as a Governor to fix a connexion between benefits and Duties by his revealed will.
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and will in all Eternity to come, is this vanisht into nothing in present being? I may say God's Decree is so far from putting nothing into present Being, that it puts all things into past, present,
and will in all Eternity to come, is this vanished into nothing in present being? I may say God's decree is so Far from putting nothing into present Being, that it puts all things into past, present,
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and to come are ever in being in his Eye or knowledge, so he puts every thing into present being with himself, to be manifest in their proper Seasons according to his eternal purpose which he purposed in himself, Ephes. 1.11.
and to come Are ever in being in his Eye or knowledge, so he puts every thing into present being with himself, to be manifest in their proper Seasons according to his Eternal purpose which he purposed in himself, Ephesians 1.11.
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But though Mr. Williams say of Election, it puts nothing into present being, I hope all Orthodox Protestants will say that Election hath put the Elect into an happy state;
But though Mr. Williams say of Election, it puts nothing into present being, I hope all Orthodox Protestants will say that Election hath put the Elect into an happy state;
and it ba•s man from putting in any leven into the lump of being Justifyed freely by his Grace, through the Redemption that is in Jesus, it bars man from ploughing with an Ox,
and it ba•s man from putting in any leven into the lump of being Justified freely by his Grace, through the Redemption that is in jesus, it bars man from ploughing with an Ox,
and though there is a blessed Connexion of Benefits and Duties, yet no good Duty is done till the Benefit of being united to Christ be first bestowed by God;
and though there is a blessed Connexion of Benefits and Duties, yet no good Duty is done till the Benefit of being united to christ be First bestowed by God;
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I can shew how far our great Reformers went beyond Mr. Williams in asserting the vertue of the sufferings of Christ in the Pardon of sin, which if Mr. Williams had consulted, he would not have reflected as he doth on the Dr. they say in the Doctrine of the Church of England, that which is tantamount to a formal pardon in Christs Sufferings, they do not amuse the World with Mr. Williams his Rectoral distribution, that he allows to God in pardoning sinners, upon account of their being found in their Gospel Holiness, joyning Faith and Holiness together,
I can show how Far our great Reformers went beyond Mr. Williams in asserting the virtue of the sufferings of christ in the Pardon of since, which if Mr. Williams had consulted, he would not have reflected as he does on the Dr. they say in the Doctrine of the Church of England, that which is tantamount to a formal pardon in Christ Sufferings, they do not amuse the World with Mr. Williams his Rectoral distribution, that he allows to God in pardoning Sinners, upon account of their being found in their Gospel Holiness, joining Faith and Holiness together,
as they entitle to Gospel Benefits, which Benefits he saith, are not from the conformity of Faith and Holiness, &c. to the Precept, but from their Conformity to the rule of the Promise, and so plunging poor Souls in his deeps,
as they entitle to Gospel Benefits, which Benefits he Says, Are not from the conformity of Faith and Holiness, etc. to the Precept, but from their Conformity to the Rule of the Promise, and so plunging poor Souls in his deeps,
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But these Homilists give a certain sound of the Gospel, and say upon the Sermon of the Passion, of Good Fryday fol. 177 Such favour did he purchase by his Death of his heavenly Father for us, that for the merit thereof, we are now fully in Gods grace again,
But these Homilists give a certain found of the Gospel, and say upon the Sermon of the Passion, of Good Friday fol. 177 Such favour did he purchase by his Death of his heavenly Father for us, that for the merit thereof, we Are now Fully in God's grace again,
If we continue to repent and believe to our Death, then our Evangelical Righteousness shall justifie us at the great day from Satans Charge of unbelief:
If we continue to Repent and believe to our Death, then our Evangelical Righteousness shall justify us At the great day from Satan Charge of unbelief:
Had such a passage as this been found in the Notes taken from Doctor Crisp that there is a continual pardon standing, firm in the death of Christ, of our present daily Offences, this would be accounted dethroning Christ by giving more honour to him,
Had such a passage as this been found in the Notes taken from Doctor Crisp that there is a continual pardon standing, firm in the death of christ, of our present daily Offences, this would be accounted dethroning christ by giving more honour to him,
nay, there stands a continual Pardon, and this mentioned without naming Faith and Repentance, but be our Offences what they may be, there stands a continual pardon if we be Christians indeed, say these holy Reformers, this had been Dangerous Doctrine,
nay, there Stands a continual Pardon, and this mentioned without naming Faith and Repentance, but be our Offences what they may be, there Stands a continual pardon if we be Christians indeed, say these holy Reformers, this had been Dangerous Doctrine,
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as an eminent Divine said of as harmless expressions of his as these in Pinners Hall: I wish those worthy Gentlemen who are so exceptious against the freeness of God's Grace in and through Christ,
as an eminent Divine said of as harmless expressions of his as these in Pinners Hall: I wish those worthy Gentlemen who Are so exceptious against the freeness of God's Grace in and through christ,
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and must eke it out by our Gospel Holiness, would seriously consider in the simplicity of the Gospel Spirit of these Homilists, such expressions as these of theirs,
and must eke it out by our Gospel Holiness, would seriously Consider in the simplicity of the Gospel Spirit of these Homilists, such expressions as these of theirs,
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before they pass their hard Censures of crying dethroning Christ, enervating his Laws, because some who may be clearer than themselves, Preach we are justified freely by his Grace through the redemption that is in Jesus without any thing of Mans works cooperating therein or thereto;
before they pass their hard Censures of crying dethroning christ, enervating his Laws, Because Some who may be clearer than themselves, Preach we Are justified freely by his Grace through the redemption that is in jesus without any thing of men works cooperating therein or thereto;
But now the simplicity of the Gospel must be lost by some Mens Distinction of our Pardon by Christs death, his sufferings were not our formal Pardon, but the foundation of it.
But now the simplicity of the Gospel must be lost by Some Men's Distinction of our Pardon by Christ death, his sufferings were not our formal Pardon, but the Foundation of it.
I believe none of his Publishers of Free-Grace, too freely, ever said Christs sufferings were the formal Pardon of a sinner, it being perfect Nonsense,
I believe none of his Publishers of Free-Grace, too freely, ever said Christ sufferings were the formal Pardon of a sinner, it being perfect Nonsense,
but I hope they may say his sufferings were a real Expiation of the sins of all the Elect, without offending most of the Subscribers to Mr. Williams his Book, else how could the Apostle say, by one offering he for ever perfected those that are sanctified,
but I hope they may say his sufferings were a real Expiation of the Sins of all the Elect, without offending most of the Subscribers to Mr. Williams his Book, Else how could the Apostle say, by one offering he for ever perfected those that Are sanctified,
But in regard plain Scriptures will not go down but Christ's Righteousness must be our Gospel Holiness, I proceed with the Testimony of those blessed maintainers of the absolute irreversible vertue of the sufferings of Christ, which sufferings contained in them the daily pardon of our offences,
But in regard plain Scriptures will not go down but Christ's Righteousness must be our Gospel Holiness, I proceed with the Testimony of those blessed maintainers of the absolute irreversible virtue of the sufferings of christ, which sufferings contained in them the daily pardon of our offences,
How? Sure Arch-Bishop Cranmer, and Bishop Ridley, and you famous Martyrs, you will be Antinomians by and by, have a care Mr. Williams do not see this, he'll get 49 and 49 and more,
How? Sure Arch-Bishop Cranmer, and Bishop Ridley, and you famous Martyrs, you will be Antinomians by and by, have a care Mr. Williams do not see this, he'll get 49 and 49 and more,
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what, our justification rest in Christs death? what justified in the sight of God (who calleth things that are not as though they were, Rom. 4.17. before we believe? Sure either you are mistaken, or Mr. Williams must retract his black Titles he hath given to this Doctrine;
what, our justification rest in Christ death? what justified in the sighed of God (who calls things that Are not as though they were, Rom. 4.17. before we believe? Sure either you Are mistaken, or Mr. Williams must retract his black Titles he hath given to this Doctrine;
and by Queen Elizabeths Letter, to be read again and again, by all Parsons, Vicars and Curates, that our justification resteth in the Death of Christ, and if so, having the Apostle Paul on my side, Being Justified by his blood, Rom. 5.9.
and by Queen Elizabeths letter, to be read again and again, by all Parsons, Vicars and Curates, that our justification rests in the Death of christ, and if so, having the Apostle Paul on my side, Being Justified by his blood, Rom. 5.9.
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or rather rose again for our justification, that is, for the Declaration of it, tho' on man's part, no man is personally justified, 'till Christ come,
or rather rose again for our justification, that is, for the Declaration of it, though on Man's part, no man is personally justified, till christ come,
and unite himself to him, and work Faith in him, which is always accompanied with all other Graces in Faith, the Seed and Root planted by Christ with himself, in the Soul;
and unite himself to him, and work Faith in him, which is always accompanied with all other Graces in Faith, the Seed and Root planted by christ with himself, in the Soul;
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'tis thus, we now are allowed or accepted in that death of his, that death had such an efficacy, that we being justified by it, are allowed or accepted in it;
it's thus, we now Are allowed or accepted in that death of his, that death had such an efficacy, that we being justified by it, Are allowed or accepted in it;
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But they say everlasting Health is purchased, and it is in this death of Christ, there, 'tis firmly fixt on that unmoveable Rock, without mentioning any previous Qualifications as terms or conditions to concur to our Title,
But they say everlasting Health is purchased, and it is in this death of christ, there, it's firmly fixed on that Unmovable Rock, without mentioning any previous Qualifications as terms or conditions to concur to our Title,
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But without any limitation to any Condition, 'tis asserted plainly by above 49 of these holy Reformers, that in this (Death of Christ) (I say in it, which is more than by it) in this is purchased the everlasting health of our Souls, and we may not think that Christ will lose his Purchase, he having paid the Price;
But without any limitation to any Condition, it's asserted plainly by above 49 of these holy Reformers, that in this (Death of christ) (I say in it, which is more than by it) in this is purchased the everlasting health of our Souls, and we may not think that christ will loose his Purchase, he having paid the Price;
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Salvation is sure and secure without any Ifs and Ands, and connexions and distributions, as their next words plainly say, Yea, there is none other thing, (than the death of Christ) that can be named under Heaven, to save our Souls,
Salvation is sure and secure without any Ifs and Ands, and connexions and distributions, as their next words plainly say, Yea, there is none other thing, (than the death of christ) that can be nam under Heaven, to save our Souls,
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now say they, he hath not only purchased it, so will say most Arminians, but nothing else out the Death of Christ saves us, name what you will, name Repenting, Believing, Gospel-Holiness, blessed graces, all,
now say they, he hath not only purchased it, so will say most Arminians, but nothing Else out the Death of christ saves us, name what you will, name Repenting, Believing, Gospel-holiness, blessed graces, all,
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and so allowed) by these great men) when Christ died, and so well and effectually done, that nothing can be named under Heaven to have any thing to do in saving our Souls but this Death of Christ,
and so allowed) by these great men) when christ died, and so well and effectually done, that nothing can be nam under Heaven to have any thing to do in Saving our Souls but this Death of christ,
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so that here is more than a Foundation for pardon, for here is Justification, nay more than Justification, here is everlasting Health and Salvation of our Souls, wrought upon the Cross of Christ 1657 years ago, or thereabouts;
so that Here is more than a Foundation for pardon, for Here is Justification, nay more than Justification, Here is everlasting Health and Salvation of our Souls, wrought upon the Cross of christ 1657 Years ago, or thereabouts;
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this was good Divinity in our great Grand-Father's days, and in Dr Crisps Eyes and Lips, that our Justification and Salvation was really, actually in Christs Death,
this was good Divinity in our great Grandfather's days, and in Dr Crisps Eyes and Lips, that our Justification and Salvation was really, actually in Christ Death,
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or else we are for the Dethroning Christ, for enervating his Laws, and the Rabble that know nothing of either Justification or Sanctification, shall be let loose upon asserters of Free Grace, by Mr. Williams crying out, O these be men against Gospel Holiness,
or Else we Are for the Dethroning christ, for enervating his Laws, and the Rabble that know nothing of either Justification or Sanctification, shall be let lose upon asserters of Free Grace, by Mr. Williams crying out, Oh these be men against Gospel Holiness,
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when their Opposers know in their Conscience, there is such a strain of Holiness all along in Dr. Crisps Book, that though it be against the grain, they cannot but own they believe him a holy Person,
when their Opposers know in their Conscience, there is such a strain of Holiness all along in Dr. Crisps Book, that though it be against the grain, they cannot but own they believe him a holy Person,
and well they may, if they compare his Sermons on Free Grace, teaching to deny Ungodliness, with his other Sermons on our sins laid upon Christ, in the last side of which Vol. fol. 444. the Dr. saith, For my own part I abhor nothing in the World so much as this,
and well they may, if they compare his Sermons on Free Grace, teaching to deny Ungodliness, with his other Sermons on our Sins laid upon christ, in the last side of which Vol. fol. 444. the Dr. Says, For my own part I abhor nothing in the World so much as this,
and I shall recommend to them (if any such be here) the reading of the Epistle of Jude, where they may see the fearful wrath of God upon such persons as abuse the Grace of God to sin:
and I shall recommend to them (if any such be Here) the reading of the Epistle of U^de, where they may see the fearful wrath of God upon such Persons as abuse the Grace of God to since:
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O Beloved, let not the love of the Lord God, in Jesus Christ thus manifested, be so basely requited at your hands, seeing the Lord hath so freely loved you,
Oh beloved, let not the love of the Lord God, in jesus christ thus manifested, be so basely requited At your hands, seeing the Lord hath so freely loved you,
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though his sufferings be not a formal pardon, as saith Mr. Williams, as a piece of nonsense charged upon Dr. Crisp, yet his Sufferings are, tant-amount to a Pardon in the Account of those holy compilers of the Homilies, who say in fol. 178. His Passion is the Ransom and whole amends for our sin.
though his sufferings be not a formal pardon, as Says Mr. Williams, as a piece of nonsense charged upon Dr. Crisp, yet his Sufferings Are, tantamount to a Pardon in the Account of those holy compilers of the Homilies, who say in fol. 178. His Passion is the Ransom and Whole amends for our since.
for God cannot but acquit where amends is made, though the Person acquitted is never the better for it as to his Conscience, till he believe in the Lord Jesus;
for God cannot but acquit where amends is made, though the Person acquitted is never the better for it as to his Conscience, till he believe in the Lord jesus;
but will any man in his senses say this Criminal is not really benefited by the Pardon his Friend got him, till he see and plead this Pardon, much less may Mr. Williams say, that an Elect person is not benefited by the Justification by Christs Resurrection,
but will any man in his Senses say this Criminal is not really benefited by the Pardon his Friend god him, till he see and plead this Pardon, much less may Mr. Williams say, that an Elect person is not benefited by the Justification by Christ Resurrection,
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this Mr. Williams will grant, but they go on and say, our Saviour Christ hath delivered us from sin, this Mr. Williams must temper with ifs and Connexions;
this Mr. Williams will grant, but they go on and say, our Saviour christ hath Delivered us from since, this Mr. Williams must temper with ifs and Connexions;
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And that at the end of seventy Weeks he made an end of sin, and brought in everlasting righteousness, Dan. 9.24. and bare our sins in his Body, and was the Lamb of God that took away the sins of the World. John 1.29.
And that At the end of seventy Weeks he made an end of since, and brought in everlasting righteousness, Dan. 9.24. and bore our Sins in his Body, and was the Lamb of God that took away the Sins of the World. John 1.29.
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Holiness? &c. Yes, for saith he, There were to intervene a Gospel Promise of pardon, the work of the Spirit for a Conformity to the rule of the Promise, in the person to be pardoned,
Holiness? etc. Yes, for Says he, There were to intervene a Gospel Promise of pardon, the work of the Spirit for a Conformity to the Rule of the Promise, in the person to be pardoned,
so that as soon as I have him by faith, I have forgiveness, and I am bid to fly for Refuge to the hope that is set before me, which I take to be Jesus my City of Refuge and not my Gospel Holiness:
so that as soon as I have him by faith, I have forgiveness, and I am bid to fly for Refuge to the hope that is Set before me, which I take to be jesus my city of Refuge and not my Gospel Holiness:
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or must I stay till I find by a long seven or ten or 38 years lying at the Pool, searching if I can find Mr. Williams draught agree with me, that I have attained to a full compleat answering the Rule of the Gospel, which he calls conformity to the rule of the promise? Must I stay till I can understand Mr. Williams School terms of a Judicial Act of Pardon by that promise to the Person thus conformed to the Rule;
or must I stay till I find by a long seven or ten or 38 Years lying At the Pool, searching if I can find Mr. Williams draught agree with me, that I have attained to a full complete answering the Rule of the Gospel, which he calls conformity to the Rule of the promise? Must I stay till I can understand Mr. Williams School terms of a Judicial Act of Pardon by that promise to the Person thus conformed to the Rule;
that is to say, must I stay till I can love my Enemies, they being my Neighbours as well as my self, till I can turn my left Cheek patiently to him, that smites me on my right, till I can, having two Coats, give one to him that hath none, till I can hate Father, Mother, sell all and follow Christ,
that is to say, must I stay till I can love my Enemies, they being my Neighbours as well as my self, till I can turn my left Cheek patiently to him, that smites me on my right, till I can, having two Coats, give one to him that hath none, till I can hate Father, Mother, fell all and follow christ,
as the Serpent was only lookt to for healing? I say if a poor Soul should put this to a Gospel Minister, would he not answer, the plain short Scripture way is best, hearken to Jesus, saying, come take the Water of Life freely, this is the work of God, that ye believe in him the Father hath sent.
as the Serpent was only looked to for healing? I say if a poor Soul should put this to a Gospel Minister, would he not answer, the plain short Scripture Way is best, harken to jesus, saying, come take the Water of Life freely, this is the work of God, that you believe in him the Father hath sent.
but there is more nourishing food in one cal• of Christ, Come to me, come, come, buy Wine, milk and honey without money, without price, in such a promise well prest,
but there is more nourishing food in one cal• of christ, Come to me, come, come, buy Wine, milk and honey without money, without price, in such a promise well pressed,
Next I must attack an odd expression savouring of God's dispensing with the breach of his righteous Law without satisfaction, which is the back door of Arminianism, wherein creeps in mans free will,
Next I must attack an odd expression savouring of God's dispensing with the breach of his righteous Law without satisfaction, which is the back door of Arminianism, wherein creeps in men free will,
the expression which I cannot digest, is this, Mr. W. saith, a continuance in a state of death with a bar to the blessing are not threatned (in the Gospel) against every degree of sin,
the expression which I cannot digest, is this, Mr. W. Says, a Continuance in a state of death with a bar to the blessing Are not threatened (in the Gospel) against every degree of since,
for a mans murdering his Brother, but God will take no notice of a man's ill will to his Brother, that degree of sin there is no threatning of Death for;
for a men murdering his Brother, but God will take no notice of a Man's ill will to his Brother, that degree of since there is no threatening of Death for;
when he said the blood of Christ cleanseth from all sin, that is to say, there is as real need of the vertue of the blood of Christ to cleanse from a vain thought as from murder,
when he said the blood of christ Cleanseth from all since, that is to say, there is as real need of the virtue of the blood of christ to cleanse from a vain Thought as from murder,
or there is no standing Justified at God's Bar. Oh we should have a care of letting this poyson down, that any sin can be pardoned but by the blood of Christ cleansing it,
or there is no standing Justified At God's Bar. O we should have a care of letting this poison down, that any since can be pardoned but by the blood of christ cleansing it,
so that to say there is any degree of sin under the Gospel against which death is not threatned will amount in the conclusion, to render the blood of Christ not needful to take away that degree of sin:
so that to say there is any degree of since under the Gospel against which death is not threatened will amount in the conclusion, to render the blood of christ not needful to take away that degree of since:
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this grane of Henbane, the smallest degree of sin, if not accounted for in the Gospel by the blood of Christ, will grow to a vast depth even the Regions of darkness and Hell.
this grane of Henbane, the Smallest degree of since, if not accounted for in the Gospel by the blood of christ, will grow to a vast depth even the Regions of darkness and Hell.
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Upon this dangerous position of Mr. Williams, That a continuance in a state of death and a bar to the Blessing, are not threatned against every degree of sin,
Upon this dangerous position of Mr. Williams, That a Continuance in a state of death and a bar to the Blessing, Are not threatened against every degree of since,
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and feasts on the infinite love of God in Jesus, would have thought that an eminent Minister of the Gospel, a Gentleman of great parts, supported by some of the greatest names in our Israel, would hav• thought that when Mr. Williams was rescuing the Lord Jesus (as he intimates) from the dethroning Principles of Dr. Crisp (as he pleases to call them) and when he is bringing back the Lord Jesus to his Throne, one would think, I say,
and feasts on the infinite love of God in jesus, would have Thought that an eminent Minister of the Gospel, a Gentleman of great parts, supported by Some of the greatest names in our Israel, would hav• Thought that when Mr. Williams was rescuing the Lord jesus (as he intimates) from the dethroning Principles of Dr. Crisp (as he Pleases to call them) and when he is bringing back the Lord jesus to his Throne, one would think, I say,
and wash us from our sins in his blood, that the blood of Christ cleanseth us from all sin, that he hath blessed us with all spiritual Blessings in heavenly places in Christ.
and wash us from our Sins in his blood, that the blood of christ Cleanseth us from all since, that he hath blessed us with all spiritual Blessings in heavenly places in christ.
Thus our Lord Jesus is to be enthroned, though it comes too near Dr. Crisp his way of dethroning Christ, no, this is not his Clue or way to raise Monuments of Glory to our Blessed Lord,
Thus our Lord jesus is to be Enthroned, though it comes too near Dr. Crisp his Way of dethroning christ, no, this is not his clue or Way to raise Monuments of Glory to our Blessed Lord,
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but thus he celebrates him by sniping off a Lap of his Garment as David did Sauls; can any doubt but this (the not being in a state of Death for every degree of sin) is the grace of the Gospel promise:
but thus he celebrates him by sniping off a Lap of his Garment as David did Saul's; can any doubt but this (the not being in a state of Death for every degree of since) is the grace of the Gospel promise:
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and the chief that I shall make, is, that I will beg of God, and now do, that I and Mr. Williams also may have the grace of the Gospel promise in a more full stream than that a continuance in a state of Death,
and the chief that I shall make, is, that I will beg of God, and now do, that I and Mr. Williams also may have the grace of the Gospel promise in a more full stream than that a Continuance in a state of Death,
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because where sin abounds grace doth much more abound, and yet still for every sin and for every degree of sin we may not think our selves freed from Condemnation for it, by vertue of the Gospel promise relaxing the Covenant of Works,
Because where since abounds grace does much more abound, and yet still for every since and for every degree of since we may not think our selves freed from Condemnation for it, by virtue of the Gospel promise relaxing the Covenant of Works,
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ay that's the business, that's it we must trust to, he is the propitiation for our sins of sin in the least degree, it must have this participation, or wo unto us;
ay that's the business, that's it we must trust to, he is the propitiation for our Sins of since in the least degree, it must have this participation, or woe unto us;
this I implore of God in the name of Jesus, that I and Mr. Williams may by a daily applying to this propitiation, get our Consciences free from every degree of sin.
this I implore of God in the name of jesus, that I and Mr. Williams may by a daily applying to this propitiation, get our Consciences free from every degree of since.
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Before I leave this clause, I reflect that the greatest Grammarian may make blunders, which I note, that Mr. Williams in the next Edition may mend this, that so the World may not think Mr. Williams allows false Grammar,
Before I leave this clause, I reflect that the greatest Grammarian may make blunders, which I note, that Mr. Williams in the next Edition may mend this, that so the World may not think Mr. Williams allows false Grammar,
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The false Grammar in this clause, is in these words, At the Covenant of Works did, which follows these words, And a continuance in a state of death, with a bar to the blessing, are not threatned against every degree of sin,
The false Grammar in this clause, is in these words, At the Covenant of Works did, which follows these words, And a Continuance in a state of death, with a bar to the blessing, Are not threatened against every degree of since,
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as the Covenant of Works did, and if this be sense or Grammar, it must be by some Outlandish Figure and Rule, I suppose he means thus, Death and the Bar are not threatned as in the Covenant of Works they were, and not as the Covenant of works did.
as the Covenant of Works did, and if this be sense or Grammar, it must be by Some Outlandish Figure and Rule, I suppose he means thus, Death and the Bar Are not threatened as in the Covenant of Works they were, and not as the Covenant of works did.
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If it don't promise life to the vilest and impenitent, doth it follow that any degree of sin can be so small as not to deserve death under the Gospel? A strange Inference,
If it don't promise life to the Vilest and impenitent, does it follow that any degree of since can be so small as not to deserve death under the Gospel? A strange Inference,
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and then Mr. Williams rambling Question supposes some such Universalians there are, but to help and amend the question it may be Mr. Williams intends thus;
and then Mr. Williams rambling Question supposes Some such Universalians there Are, but to help and amend the question it may be Mr. Williams intends thus;
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this I take to be Mr. Williams Question, now if he mean that the Gospel do not promise life to those that continue vile and impenitent, to those that are never effectually called by the grace of God.
this I take to be Mr. Williams Question, now if he mean that the Gospel do not promise life to those that continue vile and impenitent, to those that Are never effectually called by the grace of God.
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but if he mean that the Gospel doth not promise Life, to the chief of sinners, to th• most vile and most impenitent, which cannot be worse than the chief of sinners,
but if he mean that the Gospel does not promise Life, to the chief of Sinners, to th• most vile and most impenitent, which cannot be Worse than the chief of Sinners,
I fear there lies somewhat at the Bottom that wi•• ••t bear the standard or touchstone of the word, that is, that God promises Life and Salvation, upon our repentance and growing from vile to good;
I Fear there lies somewhat At the Bottom that wi•• ••t bear the standard or touchstone of the word, that is, that God promises Life and Salvation, upon our Repentance and growing from vile to good;
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for Life and Salvation to all the Elect according to the Promise of God, though they be the chief of sinners, however vile and impenitent they are, till the Gospel comes and turns them from darkness to light, from dumb Idols to serve the living God,
for Life and Salvation to all the Elect according to the Promise of God, though they be the chief of Sinners, however vile and impenitent they Are, till the Gospel comes and turns them from darkness to Light, from dumb Idols to serve the living God,
though it finds them so vile and impenitent it does not leave them so, but first puts in a new spiritual life and carries it on in sanctification more and more every day,
though it finds them so vile and impenitent it does not leave them so, but First puts in a new spiritual life and carries it on in sanctification more and more every day,
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and in this sense I give my Judgment, the Gospel promises life to all men that are Elected, that is, all that are by vertue of their Election effectually called, which promise was before the World began, this cannot be too much insisted it,
and in this sense I give my Judgement, the Gospel promises life to all men that Are Elected, that is, all that Are by virtue of their Election effectually called, which promise was before the World began, this cannot be too much insisted it,
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because it is for the praise of the glory of his grace, and hath no tendency to lessen the true value of the blessed graces of Repentance and new obedience which flow from and do give life to the promise.
Because it is for the praise of the glory of his grace, and hath no tendency to lessen the true valve of the blessed graces of Repentance and new Obedience which flow from and do give life to the promise.
His next Question is, or doth it, (the Gospel) threaten damnation or a continuance of it on any true Penitent believing Godly man, because he is imperfect.
His next Question is, or does it, (the Gospel) threaten damnation or a Continuance of it on any true Penitent believing Godly man, Because he is imperfect.
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and this question needed not be askt, but only to insinuate, that true Penitence believing and godliness come in equal sharers, in intituling Men to salvation by Christ;
and this question needed not be asked, but only to insinuate, that true Penitence believing and godliness come in equal sharers, in intituling Men to salvation by christ;
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In the next place, we have the yet most dangerous position for establishing our works in the business of our Salvation, in this long sentence to bring in a degree of obedience, a little finger we must have in the Pye;
In the next place, we have the yet most dangerous position for establishing our works in the business of our Salvation, in this long sentence to bring in a degree of Obedience, a little finger we must have in the Pie;
O fit, what only supposes the death of Christ, is his death to have no better encomium upon it, one would think that glorious price and ransom of our redemption, should have been set off with a glorious title,
Oh fit, what only supposes the death of christ, is his death to have no better encomium upon it, one would think that glorious price and ransom of our redemption, should have been Set off with a glorious title,
this supposes the Death of Christ, 〈 ◊ 〉 the next place, it supposes the honouring the Law; and is that all, doth it not suppose the satisfying the Law? I find not a word of that, that Christs death satisfyed the Law:
this supposes the Death of christ, 〈 ◊ 〉 the next place, it supposes the honouring the Law; and is that all, does it not suppose the satisfying the Law? I find not a word of that, that Christ death satisfied the Law:
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and our repenting, believing, and godliness, which though excellent in their place, yet are not to eclips the glory of our Lord Jesus in becoming the end of the Law.
and our repenting, believing, and godliness, which though excellent in their place, yet Are not to eclipse the glory of our Lord jesus in becoming the end of the Law.
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but there must come in with it some degree of our Obedience, this seems pretty broad compounding the matter with God for the sin of man, Christ honoured the Law by his Obedience,
but there must come in with it Some degree of our obedience, this seems pretty broad compounding the matter with God for the since of man, christ honoured the Law by his obedience,
but it must be laid aside, for it will not prove the wedding Garment, the Bridegroom will scorn that any of his Guests shall sit down with the glorious Garment of his righteousness, patcht up with the degrees of our Obedience.
but it must be laid aside, for it will not prove the wedding Garment, the Bridegroom will scorn that any of his Guests shall fit down with the glorious Garment of his righteousness, patched up with the Degrees of our obedience.
and not go about to clap a patch here and a patch there of his own Coat, much less will he do it to the Lord Jesus on serious thoughts, Wherein God hath provided for his own Glory:
and not go about to clap a patch Here and a patch there of his own Coat, much less will he do it to the Lord jesus on serious thoughts, Wherein God hath provided for his own Glory:
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and if our Obedience must come in with his Sons Obedience, can is be thought that our imperfect obedience provides for God's glory, by joyning it with Christs most perfect Obedience;
and if our obedience must come in with his Sons obedience, can is be Thought that our imperfect Obedience provides for God's glory, by joining it with Christ most perfect obedience;
but Mr. Williams makes but a slender providing for God's glory, while he leaves room for the flesh to glory in his presence by his own obedience, is this that no flesh may glory in his sight.
but Mr. Williams makes but a slender providing for God's glory, while he leaves room for the Flesh to glory in his presence by his own Obedience, is this that no Flesh may glory in his sighed.
and Commons in Parliament, so as to perswade them to imploy none but those that truely fear God in any place of trust, should I not be apt to applaud my self,
and Commons in Parliament, so as to persuade them to employ none but those that truly Fear God in any place of trust, should I not be apt to applaud my self,
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how much more will any poor Creature boast if his Obedience hath any hand in the salvation of his Soul? O that we could cry, grace, grace, not to us but to thy name be the praise,
how much more will any poor Creature boast if his obedience hath any hand in the salvation of his Soul? O that we could cry, grace, grace, not to us but to thy name be the praise,
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and as for our Obedience, cry all our righteousness is as filthy Raggs, and so let us set the Crown on the head of our Lord Jesus, say continually To the King;
and as for our obedience, cry all our righteousness is as filthy Rags, and so let us Set the Crown on the head of our Lord jesus, say continually To the King;
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eternal, immortal, invisible, the only wise God, be honour and glory for ever, for his being all in all, Author and finisher, Alpha and Omega, in our Salvation.
Eternal, immortal, invisible, the only wise God, be honour and glory for ever, for his being all in all, Author and finisher, Alpha and Omega, in our Salvation.
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And yet he insists on some degree of Obediences, saith Mr. Williams. Here comes the great master wheel by which our Salvation is secured, Christs death is supposed, the Law hath honour by Christs Obedience, life is promised,
And yet he insists on Some degree of Obediences, Says Mr. Williams. Here comes the great master wheel by which our Salvation is secured, Christ death is supposed, the Law hath honour by Christ obedience, life is promised,
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well, what is it God insists on? he in effect, told us before, 'tis a true penitent believing Godly Man, this God insists on ▪ this is his some degree of Obedience, that God insists on,
well, what is it God insists on? he in Effect, told us before, it's a true penitent believing Godly Man, this God insists on ▪ this is his Some degree of obedience, that God insists on,
if this be nor dividing shares with the Lord Jesus, in the honour of salvation, what is? No mortal man will say that our perfect Obedience must come in toward our justification, there being no such thing in the World,
if this be nor dividing shares with the Lord jesus, in the honour of salvation, what is? No Mortal man will say that our perfect obedience must come in towards our justification, there being no such thing in the World,
for God might as well have saved the honour of his Righteousness and justice, when Man had broken his Law, by an absolute Forgiveness, without Christs death,
for God might as well have saved the honour of his Righteousness and Justice, when Man had broken his Law, by an absolute Forgiveness, without Christ death,
as to make his death of no more value, than to purchase that our lame Obedience should pass for firm, perfect Obedience? But God is Just in Justifying, God hath received full, compleat satisfaction from the Lord Jesus,
as to make his death of no more valve, than to purchase that our lame obedience should pass for firm, perfect obedience? But God is Just in Justifying, God hath received full, complete satisfaction from the Lord jesus,
I pass by examining his next cloudy expression, in these words, viz. This (life on some degree of our Obedience) the Covenant of Redemption secures to the Elect,
I pass by examining his next cloudy expression, in these words, viz. This (life on Some degree of our obedience) the Covenant of Redemption secures to the Elect,
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tho the grant therein is pleadable only by Christ, as the Stipulating Party for us, and our personal claim depends on the Gospel Covenant wherein Christ is Mediator;
though the grant therein is pleadable only by christ, as the Stipulating Party for us, and our personal claim depends on the Gospel Covenant wherein christ is Mediator;
this I pass, and If come to his plain downright opposing the way of Salvation, according as it is delivered us by the Apostle, by holy Martyrs, by the Homilists, by famous Divines, besides Dr. Crisp, which follows, in these unscriptural words of Mr. Williams his Gospel Sanction, saith he, determins as certain a Rule as happiness and misery, as the Law of Works did,
this I pass, and If come to his plain downright opposing the Way of Salvation, according as it is Delivered us by the Apostle, by holy Martyrs, by the Homilists, by famous Divines, beside Dr. Crisp, which follows, in these unscriptural words of Mr. Williams his Gospel Sanction, Says he, determins as certain a Rule as happiness and misery, as the Law of Works did,
so when it promiseth Heaven to the sincerely holy persevering Believer, it fixeth sincere Holiness and Perseverance in Faith as the terms of Possessing Heaven.
so when it promises Heaven to the sincerely holy persevering Believer, it fixeth sincere Holiness and Perseverance in Faith as the terms of Possessing Heaven.
This long Paragraph of the Gospel Sanction of Mr. Williams his drawing, I take to be as clearly opposite to the Apostle Paul, as Arminius was to our Reformed Orthodox Divines,
This long Paragraph of the Gospel Sanction of Mr. Williams his drawing, I take to be as clearly opposite to the Apostle Paul, as Arminius was to our Reformed Orthodox Divines,
So the Gospel Sanction requires Faith, Holiness, &c. in conformity to the promise for obtaining Life, which in our ordinary Dialect is, that what perfect Obedience obtained under the Law, that imperfect Faith and holiness, &c. doth under the Gospel, which in plain terms is, Christ hath purchased that our Faith, Holiness, perseverance in new obedience under the Gospel, should pass instead of perfect Obedience under the Law, which is as diametrically opposite to the Apostles, not of Works, lest any boast, as East is to West, and though Mr. Williams say, these are not Works of the Law,
So the Gospel Sanction requires Faith, Holiness, etc. in conformity to the promise for obtaining Life, which in our ordinary Dialect is, that what perfect obedience obtained under the Law, that imperfect Faith and holiness, etc. does under the Gospel, which in plain terms is, christ hath purchased that our Faith, Holiness, perseverance in new Obedience under the Gospel, should pass instead of perfect obedience under the Law, which is as diametrically opposite to the Apostles, not of Works, lest any boast, as East is to West, and though Mr. Williams say, these Are not Works of the Law,
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as perfect works did the Law, is the homest stab to the true Gospel that ever was printed by any Arminian, for there is not a tittle in all the Gospel that our Faith and holiness are so, our terms of happiness in conformity to the Rule of the Promise,
as perfect works did the Law, is the homest stab to the true Gospel that ever was printed by any Arminian, for there is not a tittle in all the Gospel that our Faith and holiness Are so, our terms of happiness in conformity to the Rule of the Promise,
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and his Satisfaction too, by this Scheme and Sanction, this is so far from giving Christ the sole honour of being our perfect, compleat, alone, only Saviour, Wisdom, Righteousness, Sanctification and Redemption, that it quite excludes him in every part of Salvation,
and his Satisfaction too, by this Scheme and Sanction, this is so Far from giving christ the sole honour of being our perfect, complete, alone, only Saviour, Wisdom, Righteousness, Sanctification and Redemption, that it quite excludes him in every part of Salvation,
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and yet so easie a Merchant this Doctrine would make God, by making our pretended conformity to the Promise to answer the enjoyned perfect conformity to the Law.
and yet so easy a Merchant this Doctrine would make God, by making our pretended conformity to the Promise to answer the enjoined perfect conformity to the Law.
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But because those of this Opinion cannot for shame bring it in to stand alone, that our Conformity to the Promise should answer instead of obedience to the law,
But Because those of this Opinion cannot for shame bring it in to stand alone, that our Conformity to the Promise should answer instead of Obedience to the law,
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therefore they bring in Christ to purchase this priviledge, that is, that Christ purchased that God should cheat his holiness and righteousness with a sham of Mens invention,
Therefore they bring in christ to purchase this privilege, that is, that christ purchased that God should cheat his holiness and righteousness with a sham of Men's invention,
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whereas the Doctrine of the Gospel is, that God is just, and the justifier of those that believe in Jesus, who in our stead fulfilled all righteousness,
whereas the Doctrine of the Gospel is, that God is just, and the justifier of those that believe in jesus, who in our stead fulfilled all righteousness,
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as a conformity to the Gospel Promise, even as perfect obedience had in conformity to the Precept (or Covenant of works) I shall shew farther by the opinion of sound Orthodox Writers,
as a conformity to the Gospel Promise, even as perfect Obedience had in conformity to the Precept (or Covenant of works) I shall show farther by the opinion of found Orthodox Writers,
and begin with that famous Martyr in Scotland, burned Anno 1532. for adhering to salvation by Jesus Christ without works, in his Treatise set forth by Mr. John Frith an English Martyr in the same Cause Burned in 1533. he hath these Expressions, viz. No manner of works make us right wise,
and begin with that famous Martyr in Scotland, burned Anno 1532. for adhering to salvation by jesus christ without works, in his Treatise Set forth by Mr. John Frith an English Martyr in the same Cause Burned in 1533. he hath these Expressions, viz. No manner of works make us right wise,
if any evil works make us unrighteous, then the contrary works should make us righteous, the proof is we believe that a man shall be justifyed without works, Rom. 3. and we believe in Jesus Christ that we may be justified by the faith of Christ and not by the deeds of the Law, good works make not a good man,
if any evil works make us unrighteous, then the contrary works should make us righteous, the proof is we believe that a man shall be justified without works, Rom. 3. and we believe in jesus christ that we may be justified by the faith of christ and not by the Deeds of the Law, good works make not a good man,
Finally he hath delivered thee from Condemnation, all evil, and desireth nought of thee (mark that) but that thou wilt acknowledge what he hath done for thee,
Finally he hath Delivered thee from Condemnation, all evil, and Desires nought of thee (mark that) but that thou wilt acknowledge what he hath done for thee,
as Adams perfect Obedience, If he had had it, would have answered the Law, for any to die upon such a point, would be to be a Martyr for his own Righteousness, not for asserting Christs;
as Adams perfect obedience, If he had had it, would have answered the Law, for any to die upon such a point, would be to be a Martyr for his own Righteousness, not for asserting Christ;
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now comes Mr. Frith, and gives his Observations as full of Antinomianism as his Author Mr. Hamilton, or as Dr. Crisp, and just such an Antinomian as the A. Paul was, and saith;
now comes Mr. Frith, and gives his Observations as full of Antinomianism as his Author Mr. Hamilton, or as Dr. Crisp, and just such an Antinomian as the A. Paul was, and Says;
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Therefore wheresoever any question or doubt ariseth of Salvation, or our justifying before God, there the Law and All good Works must be utterly excluded and stand apart, that grace may appear free, the Promise simple,
Therefore wheresoever any question or doubt arises of Salvation, or our justifying before God, there the Law and All good Works must be utterly excluded and stand apart, that grace may appear free, the Promise simple,
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and that Faith may stand alone, which faith alone without Law or Works, worketh to every Man particularly his Salvation through meer promise and the free grace of God;
and that Faith may stand alone, which faith alone without Law or Works, works to every Man particularly his Salvation through mere promise and the free grace of God;
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like as the brazen Serpent was the other only of the Israelites looking by the strength of which Object, through the promise of God immediately proceeded health to the Beholders,
like as the brazen Serpent was the other only of the Israelites looking by the strength of which Object, through the promise of God immediately proceeded health to the Beholders,
It came not from Rome or Amsterdam, or Poland, and because the Book of our blessed Martyrs is in few hands, I'll transcribe some more of Mr. Frith 's contrariety to our new way of stating Gospel Truth, hoping it may tend to the establishing Souls, whom the Sophistry of some Men may amuse with their Connexions of, &c. to Faith and Holiness in the business of pardon of sin, to which Mr. Frith saith,
It Come not from Room or Amsterdam, or Poland, and Because the Book of our blessed Martyrs is in few hands, I'll transcribe Some more of Mr. Frith is contrariety to our new Way of stating Gospel Truth, hoping it may tend to the establishing Souls, whom the Sophistry of Some Men may amuse with their Connexions of, etc. to Faith and Holiness in the business of pardon of since, to which Mr. Frith Says,
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and yet in the action of justifying there is nothing else in man that hath any Part or Place but only Faith apprehending the Object, which is the body of Christ Jesus for us Crucified, in whom consisteth all the worthiness of our Salvation by Faith, that is, by our apprehending and receiving of him, according as it is written, John 1. Whosoever received him, he gave them Power to be made the Sons of God even all such as believed in his Name.
and yet in the actium of justifying there is nothing Else in man that hath any Part or Place but only Faith apprehending the Object, which is the body of christ jesus for us crucified, in whom Consisteth all the worthiness of our Salvation by Faith, that is, by our apprehending and receiving of him, according as it is written, John 1. Whosoever received him, he gave them Power to be made the Sons of God even all such as believed in his Name.
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For so much therefore as the Truth of the Scripture in express words hath included our Salvation in Faith only, we are enforced necessarily to Exclude all other causes and Means in our Justification, and to make this difference between the Law and Gospel between Faith and Works, affirming with the Scripture and Word of God, that the Law condemneth us, our Works, (of all sorts) do not avail us, and that Faith in Christ doth only justifie us,
For so much Therefore as the Truth of the Scripture in express words hath included our Salvation in Faith only, we Are Enforced necessarily to Exclude all other Causes and Means in our Justification, and to make this difference between the Law and Gospel between Faith and Works, affirming with the Scripture and Word of God, that the Law Condemneth us, our Works, (of all sorts) do not avail us, and that Faith in christ does only justify us,
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and this ought diligently to be learned of all Christians, especially in all conflicts of Conscience between the Law and the Gospel, Faith and Works, Grace and Merits, Promise and Condition, Gods Free Election and Mans free Will,
and this ought diligently to be learned of all Christians, especially in all conflicts of Conscience between the Law and the Gospel, Faith and Works, Grace and Merits, Promise and Condition, God's Free Election and men free Will,
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For a farther satisfaction in this great point, let us see what our great Men presently after the down-fall of Popery in this Nation, have said as to our works in the matter of Salvation.
For a farther satisfaction in this great point, let us see what our great Men presently After the downfall of Popery in this nation, have said as to our works in the matter of Salvation.
before a good work sprung up, then what have we to do with Mr. Williams Gospel Obedience conforming to the Promise in order to pardon? The Homilists say farther, from those words, without me you can do nothing.
before a good work sprung up, then what have we to do with Mr. Williams Gospel obedience conforming to the Promise in order to pardon? The Homilists say farther, from those words, without me you can do nothing.
or by the Athenian Mercury, but for the consolation of humble Enquirers into the truth, I'll tell them what our Homilists say of this great grace of Repentance which Mr. W. puts before Faith,
or by the Athenian Mercury, but for the consolation of humble Enquirers into the truth, I'll tell them what our Homilists say of this great grace of Repentance which Mr. W. puts before Faith,
(so that with the Homilists 'tis first Christs ours by Faith, then Repentance,) they that think they have done much of themselves towards Repentance, are so much more the farther from God.
(so that with the Homilists it's First Christ ours by Faith, then Repentance,) they that think they have done much of themselves towards Repentance, Are so much more the farther from God.
before he repent, if he do not own that, then he comes not up to the Text, where Christ speaking of all his to the Branches, in him, he saith upon that NONLATINALPHABET, without me, or out of me you can do nothing, you cannot repent or do new Obedience if not a branch in me by Faith.
before he Repent, if he do not own that, then he comes not up to the Text, where christ speaking of all his to the Branches, in him, he Says upon that, without me, or out of me you can do nothing, you cannot Repent or do new obedience if not a branch in me by Faith.
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To them I add the Testimony of as great a Scholar, and as sound a Protestant as Mr. Williams who above 100 years ago gave a better account of Faith and Holiness than Mr. W. doth,
To them I add the Testimony of as great a Scholar, and as found a Protestant as Mr. Williams who above 100 Years ago gave a better account of Faith and Holiness than Mr. W. does,
and that is Mr. Perkins, no Antinomian who saith in fol. 236. The law promises life to him that performs Obedience perfect, The Gospel promises Salvation to him that doth nothing in the cause of his Salvation, but only Believes in Christ;
and that is Mr. Perkins, no Antinomian who Says in fol. 236. The law promises life to him that performs obedience perfect, The Gospel promises Salvation to him that does nothing in the cause of his Salvation, but only Believes in christ;
what, do nothing in the cause of Salvation but believe? no, nothing, saith Mr. Perkins, and before Mr. Williams can confute him, he must prove Christs Righteousness ours by Faith, is meant of our Gospel Holiness;
what, do nothing in the cause of Salvation but believe? no, nothing, Says Mr. Perkins, and before Mr. Williams can confute him, he must prove Christ Righteousness ours by Faith, is meant of our Gospel Holiness;
for Faith doth not Cause or effect or procure our Justification and Salvation but as the Beggars Hand receives them, being wholly wrought and given of God,
for Faith does not Cause or Effect or procure our Justification and Salvation but as the Beggars Hand receives them, being wholly wrought and given of God,
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And is not this making them causes of Salvation with Christ, to say Christ purchased this Grace, that our Sincere Obedience, Faith, Holiness, Perseverance, should be accepted to answer the rule of the Gospel Promise for pardon.
And is not this making them Causes of Salvation with christ, to say christ purchased this Grace, that our Sincere obedience, Faith, Holiness, Perseverance, should be accepted to answer the Rule of the Gospel Promise for pardon.
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This is intelligible Doctrine, and strenuous for the advancement of Christ alone and the same in effect as Mr. Perkins had asserted, contrary to Mr. Williams in fol. 84. Saying, From Sanctification Repentance is derived,
This is intelligible Doctrine, and strenuous for the advancement of christ alone and the same in Effect as Mr. Perkins had asserted, contrary to Mr. Williams in fol. 84. Saying, From Sanctification Repentance is derived,
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O these are strong battering Rams against setting up mans Righteousness, and in fol. 468. he gives account, whence this new Doctrine of repentance having a hand in our Salvation, comes, viz. from Rome, and saith thus — The Church of Rome hath Corrupted the Antient Doctrine of Repentance (saying) That a Sinner hath in him a Natural disposition which being stir'd up by God's preventing Grace, he may,
Oh these Are strong battering Rams against setting up men Righteousness, and in fol. 468. he gives account, whence this new Doctrine of Repentance having a hand in our Salvation, comes, viz. from Room, and Says thus — The Church of Room hath Corrupted the Ancient Doctrine of Repentance (saying) That a Sinner hath in him a Natural disposition which being stirred up by God's preventing Grace, he may,
and can work together with Gods Spirit in his own Repentance: But indeed all our Repentance is to be ascribed to Gods grace wholly, Eph. 2.4. The Soul of man is not weak but stark dead in sin, and therefore it can no more prepare it self to repentance than the body being dead in the Grave can dispose it self to the last Resurrection.
and can work together with God's Spirit in his own Repentance: But indeed all our Repentance is to be ascribed to God's grace wholly, Ephesians 2.4. The Soul of man is not weak but stark dead in since, and Therefore it can no more prepare it self to Repentance than the body being dead in the Grave can dispose it self to the last Resurrection.
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O these are weighty words, and O that they might prevail in the hand of the Spirit of God to weaken mans apprehensions of something practicable in and by himself in order to bring about his Salvation, that so we might all put our Mouths in the dust,
O these Are weighty words, and Oh that they might prevail in the hand of the Spirit of God to weaken men apprehensions of something practicable in and by himself in order to bring about his Salvation, that so we might all put our Mouths in the dust,
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and give glory to God, for of him and through him, (especially in the matter of our Salvation) and to him be all things to whom be glory in the Churches for ever;
and give glory to God, for of him and through him, (especially in the matter of our Salvation) and to him be all things to whom be glory in the Churches for ever;
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In the next place Mr. W. asserts a profound benefit by Gospel grace, and yet it carries Poyson in it I fear, Hence by Gospel grace there is a great difference between imperfect Faith and utter Ʋnbelief.
In the next place Mr. W. asserts a profound benefit by Gospel grace, and yet it carries Poison in it I Fear, Hence by Gospel grace there is a great difference between imperfect Faith and utter Ʋnbelief.
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That if so mean a Lover of the Lord Jesus as I am, should have been telling the World the benefit of Gospel Grace, I should have flown a little higher in celebrating the Love of God therein,
That if so mean a Lover of the Lord jesus as I am, should have been telling the World the benefit of Gospel Grace, I should have flown a little higher in celebrating the Love of God therein,
which without Gospel Grace any Child of four Years Old, will grant, That can tell there is a great difference between a little mess of Milk and none at all.
which without Gospel Grace any Child of four years Old, will grant, That can tell there is a great difference between a little mess of Milk and none At all.
and with him all things, even himself, to be our Wisdom, Righteousness, &c. And being slaves of Satan, sold under sin, without this gospel grace, I should have invited the World to rejoyce in this Benefit by Gospel Grace, That Christ was made sin for us, that he might be made righteousness to us,
and with him all things, even himself, to be our Wisdom, Righteousness, etc. And being slaves of Satan, sold under since, without this gospel grace, I should have invited the World to rejoice in this Benefit by Gospel Grace, That christ was made since for us, that he might be made righteousness to us,
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And that by Gospel Grace, God com•s to justify the Ungodly, to save Sinners, of whom the Apostle saith, He was chief, and a Pattern of them who should afterward believe to everlasting life;
And that by Gospel Grace, God com•s to justify the Ungodly, to save Sinners, of whom the Apostle Says, He was chief, and a Pattern of them who should afterwards believe to everlasting life;
I suppose Mr. W. means, though he is unhappy in not expressing it, that by Gospel Grace, imperfect Faith is accepted for perfect Obedience, that is to say,
I suppose Mr. W. means, though he is unhappy in not expressing it, that by Gospel Grace, imperfect Faith is accepted for perfect obedience, that is to say,
one would wonder how gospel grace comes to be hookt into this Difference, which all the World would own to be infinitely different without any grace of God in the Gospel.
one would wonder how gospel grace comes to be hookt into this Difference, which all the World would own to be infinitely different without any grace of God in the Gospel.
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but it may be he means that by gospel grace there is a Purchase made, that sincere Holiness shall stand instead of perfect Holiness, which Wickedness could not do:
but it may be he means that by gospel grace there is a Purchase made, that sincere Holiness shall stand instead of perfect Holiness, which Wickedness could not do:
What is this to the point Mr. Williams is labouring to make good, that there is to be a Conformity to the Rule of the Promise in the person to be pardoned;
What is this to the point Mr. Williams is labouring to make good, that there is to be a Conformity to the Rule of the Promise in the person to be pardoned;
His next is like the three former Differences, viz. by Gospel grace there is a great difference between in perfect spiritual Duties and Rebellious Negle•ts.
His next is like the three former Differences, viz. by Gospel grace there is a great difference between in perfect spiritual Duties and Rebellious Negle•ts.
But some hidden Treasure must lye under this Rubbish of Divinity; 'tis not for nothing, that Gospel grace is dignified with procuring these four Blessings:
But Some hidden Treasure must lie under this Rubbish of Divinity; it's not for nothing, that Gospel grace is dignified with procuring these four Blessings:
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now how correspondent Mr. Williams gospel is to the Prophet Isaiah 's Account, the world may judge from Isaiah 43.25. I even I am he that blotteth out thy Transgressions, for mine own sake.
now how correspondent Mr. Williams gospel is to the Prophet Isaiah is Account, the world may judge from Isaiah 43.25. I even I am he that blots out thy Transgressions, for mine own sake.
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and subdue their Hearts to the simplicity of the gospel, that they may lay down their strong Reasonings, which indeed are foolishness not only with God,
and subdue their Hearts to the simplicity of the gospel, that they may lay down their strong Reasonings, which indeed Are foolishness not only with God,
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but to every Child of seven Years old, that hath learnt his Assemblies Catechism. But now I think on't, Mr. Williams hath slur'd that by his new unsound one;
but to every Child of seven years old, that hath learned his Assemblies Catechism. But now I think oned, Mr. Williams hath slured that by his new unsound one;
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come we next to his Conclusion of his great point of our Conformity to the Rule, in order to obtain pardon, wherein he saith thus, God in dispensing of gospel promised Blessings, doth judicially determine a conformity to THIS Rule of the Promise.
come we next to his Conclusion of his great point of our Conformity to the Rule, in order to obtain pardon, wherein he Says thus, God in dispensing of gospel promised Blessings, does judicially determine a conformity to THIS Rule of the Promise.
We must observe that decisive word this Rule, no gospel Blessing, without a Conformity to this Rule, that is, the four Pillars of his Babel; to build Pardon upon, our imperfect Faith, our sincere Holiness, our love of God, our spiritual Duties, which include every Precept, Counsel, and Direction in the Bible;
We must observe that decisive word this Rule, no gospel Blessing, without a Conformity to this Rule, that is, the four Pillars of his Babel; to built Pardon upon, our imperfect Faith, our sincere Holiness, our love of God, our spiritual Duties, which include every Precept, Counsel, and Direction in the bible;
and upon this they ground our obtaining Pardon, not by the one work of the Law, Thou shalt love the Lord with all thine heart, but by the many works of the gospel.
and upon this they ground our obtaining Pardon, not by the one work of the Law, Thou shalt love the Lord with all thine heart, but by the many works of the gospel.
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set up their Scheme of a gospel Promise of Pardon, upon a Conformity to this prescribed Rule of Duties innumerable, besides Repentance, Faith, Love, sincere Holiness, Perseverance, Obedience;
Set up their Scheme of a gospel Promise of Pardon, upon a Conformity to this prescribed Rule of Duties innumerable, beside Repentance, Faith, Love, sincere Holiness, Perseverance, obedience;
After all this Pudder Mr. Williams comes to himself, and also Doctor Crisp, and though he had been setting up his Connexions and Conformity in Faith, Holiness, Obedience, &c. At last he comes to Bellarmins 's Tutissimum, to the Sheet Anchor, To the alone true Gospel way of Salvation, true uniting Faith in Christ.
After all this Pudder Mr. Williams comes to himself, and also Doctor Crisp, and though he had been setting up his Connexions and Conformity in Faith, Holiness, obedience, etc. At last he comes to Bellarmins is Tutissimum, to the Sheet Anchor, To the alone true Gospel Way of Salvation, true uniting Faith in christ.
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for here he Centers with the choicest Christians, when he saith thus, God upon a View of his guests, he cast out him that had not on the Wedding Garment, viz. true uniting Faith. Then I, quaere, What's become of the Long Bed-Roll of Spiritual Duties, Faith, Love, Repentance, Holiness, Obedience, &c. If true uniting Faith be the Wedding garment, sure this Wedding garment was not worn without Pardon of Sins, through the Blood of Christ, washing them off from this guest;
for Here he Centers with the Choicest Christians, when he Says thus, God upon a View of his guests, he cast out him that had not on the Wedding Garment, viz. true uniting Faith. Then I, quaere, What's become of the Long Bed-Roll of Spiritual Duties, Faith, Love, Repentance, Holiness, obedience, etc. If true uniting Faith be the Wedding garment, sure this Wedding garment was not worn without Pardon of Sins, through the Blood of christ, washing them off from this guest;
But will Christ give them admission on this Plea of a Spirit of grace, and holiness, without a word of Faith in our Lord Jesus? No sure, he will say, I know you not, you would not know me to be your Righteousness:
But will christ give them admission on this Plea of a Spirit of grace, and holiness, without a word of Faith in our Lord jesus? No sure, he will say, I know you not, you would not know me to be your Righteousness:
If true Faith be the Wedding Garment, our wearing Christs Righteousness, the same true Faith is that which receives the Oyl into our Vessels, the blood or righteousness of Jesus, ours by Faith,
If true Faith be the Wedding Garment, our wearing Christ Righteousness, the same true Faith is that which receives the Oil into our Vessels, the blood or righteousness of jesus, ours by Faith,
or the Spirit of Life, which is in Christ Jesus, Rom 8.2. This Christ dwelling in our Hearts by Faith, Christ dwelling in us by the holy Spirit, is the true Oyl that the Wise Virgins gain admittance by.
or the Spirit of Life, which is in christ jesus, Rom 8.2. This christ Dwelling in our Hearts by Faith, christ Dwelling in us by the holy Spirit, is the true Oil that the Wise Virgins gain admittance by.
His next Clause is, the advancing into our Justification God's terms of forgiving, adopting, glorifying as Rector, by believing, &c. This, &c. hath a great hand in forgiving, I suppose it wonderful to every Judicious R•ader, that a Gentleman of great Parts and sense should blend the Gospel thus,
His next Clause is, the advancing into our Justification God's terms of forgiving, adopting, glorifying as Rector, by believing, etc. This, etc. hath a great hand in forgiving, I suppose it wondered to every Judicious R•ader, that a Gentleman of great Parts and sense should blend the Gospel thus,
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he puts it only God hath a regard to it, but the plain English must be, God doth so regard our performing this Act of believing, &c. and that till death,
he puts it only God hath a regard to it, but the plain English must be, God does so regard our performing this Act of believing, etc. and that till death,
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so that we are still under a Covenant of Works, but let us see the true lineaments of this new Gospel, which is in these words of Mr. Williams. Thus, Can any think that Forgiving, Adopting, Glorifying,
so that we Are still under a Covenant of Works, but let us see the true lineaments of this new Gospel, which is in these words of Mr. Williams. Thus, Can any think that Forgiving, Adopting, Glorifying,
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if so, doth he dispense these blindly and promiscuously, without any regard to our being Believers, &c. or no? I suppose Mr. W. will be accounted more hold than becomes him, to insinuate that God dispenses his Blessings blindly,
if so, does he dispense these blindly and promiscuously, without any regard to our being Believers, etc. or no? I suppose Mr. W. will be accounted more hold than becomes him, to insinuate that God dispenses his Blessings blindly,
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and yet God dispenses not blindly and promiscuously, though he do not do it in Mr. W. way of having some regard to our being Believers, Repenters, Perseverers, &c. Vain man would be wiser than God,
and yet God dispenses not blindly and promiscuously, though he do not do it in Mr. W. Way of having Some regard to our being Believers, Repenters, Perseverers, etc. Vain man would be Wiser than God,
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prophaning Gods Name was all that God had regard to on their part, it was his own holy name was his only inducement, his holy, free, gratious Covenant in which his holy name was engaged, not our being believers, Perseverers in spiritual Duties, &c. The like ground God looks at and regards in his delivering Israel in Deut. 7.7.
profaning God's Name was all that God had regard to on their part, it was his own holy name was his only inducement, his holy, free, gracious Covenant in which his holy name was engaged, not our being believers, Perseverers in spiritual Duties, etc. The like ground God looks At and regards in his delivering Israel in Deuteronomy 7.7.
before the gospel shined in its lustre through our Lord Jesus, and must God be charged with blind promiscuous dispensing blessings now under clear gospel light,
before the gospel shined in its lustre through our Lord jesus, and must God be charged with blind promiscuous dispensing blessings now under clear gospel Light,
Well, but Mr. W. will confirm his Position, and that by Scripture too, though strained thus, With respect to what's above declared, the gospel is called a Law of Faith, a law of liberty:
Well, but Mr. W. will confirm his Position, and that by Scripture too, though strained thus, With respect to what's above declared, the gospel is called a Law of Faith, a law of liberty:
but I think in the stream of the whole Bible, David could not find a fitter stone to sling into the Head of this great Goliath, mans righteousness to joyn with Christs than this Scripture;
but I think in the stream of the Whole bible, David could not find a fitter stone to sling into the Head of this great Goliath, men righteousness to join with Christ than this Scripture;
and to prove it, saith the gospel is called a Law of Faith, but let us see how 'tis so called in Rom. 3.26, 27. To declare his righteousness that he might be just,
and to prove it, Says the gospel is called a Law of Faith, but let us see how it's so called in Rom. 3.26, 27. To declare his righteousness that he might be just,
and saith where is boasting then? Where are all these great Advancers of mans righteousness, which tends to boasting? and he gives the stabbing answer, It is excluded: God hath not lest the least Crevice for it to enter by, 'tis wholly excluded, 'tis shut out from ever having any thing to do in our salvation;
and Says where is boasting then? Where Are all these great Advancers of men righteousness, which tends to boasting? and he gives the stabbing answer, It is excluded: God hath not lest the least Crevice for it to enter by, it's wholly excluded, it's shut out from ever having any thing to do in our salvation;
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Do these Men seek a Law? here's the Law, this is his Commandment, that you believe in the name of the Lord Jesus, John 3.23. when they said, What shall we do that we might work the works of God, Jesus answered and said unto them, This is the work of God, that ye believe in him whom he hath sent, so the Apostle here, do you seek, a Law that excludes from boasting, I'll tell.
Do these Men seek a Law? here's the Law, this is his Commandment, that you believe in the name of the Lord jesus, John 3.23. when they said, What shall we do that we might work the works of God, jesus answered and said unto them, This is the work of God, that you believe in him whom he hath sent, so the Apostle Here, do you seek, a Law that excludes from boasting, I'll tell.
and the justifier of the Ungodly upon his believing, and yet this Mr. W. brings for confirmation of his sincere holiness, that God regards in his giving pardon.
and the justifier of the Ungodly upon his believing, and yet this Mr. W. brings for confirmation of his sincere holiness, that God regards in his giving pardon.
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And it (the gospel) specially insists on that sincerity of grace and holiness, which the rule of the Promise makes necessary in its description of the Person, whom it makes partaker of its included Benefit;
And it (the gospel) specially insists on that sincerity of grace and holiness, which the Rule of the Promise makes necessary in its description of the Person, whom it makes partaker of its included Benefit;
had any Sophister industriously set himself to vitiate the true meaning of Gods Love in these words, God so loved the World, that he gave his only beloved Son, that whosoever believeth in him, should not perish, but have everlasting life;
had any Sophister industriously Set himself to vitiate the true meaning of God's Love in these words, God so loved the World, that he gave his only Beloved Son, that whosoever Believeth in him, should not perish, but have everlasting life;
and that such as the rule of the Promise makes necessary, and that rule of the Promise is in its description of the Person to be benefited by it, which description must needs be the whole word of God,
and that such as the Rule of the Promise makes necessary, and that Rule of the Promise is in its description of the Person to be benefited by it, which description must needs be the Whole word of God,
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God of his rich mercy pour out his Spirit and grant his Servants may be inabled to deliver his clear plain Scripture offers of life and Salvation by Jesus Christ, with clearer Evidence than this, Is this the way of confuting Dr. C. who asserts Gospel Grace in plain Gospel Terms;
God of his rich mercy pour out his Spirit and grant his Servants may be enabled to deliver his clear plain Scripture offers of life and Salvation by jesus christ, with clearer Evidence than this, Is this the Way of confuting Dr. C who asserts Gospel Grace in plain Gospel Terms;
and gently leads those with young, and instead of such Soul-saving encouragements, to poor sinners, to put them off with our grace and holiness, and not a word of Gods saving them in Christ, but our coming up to the rule which the promise makes necessary? And who shall be able to say,
and gently leads those with young, and instead of such Soul-saving encouragements, to poor Sinners, to put them off with our grace and holiness, and not a word of God's Saving them in christ, but our coming up to the Rule which the promise makes necessary? And who shall be able to say,
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when he hath done all, that he comes up to Mr. Williams rule of believing, &c. his Obedience, &c. his persevering, &c. from such stating of Gospel Truth, O Lord deliver thy People.
when he hath done all, that he comes up to Mr. Williams Rule of believing, etc. his obedience, etc. his persevering, etc. from such stating of Gospel Truth, Oh Lord deliver thy People.
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Now we come to the Use Mr. Williams makes of his premises of salvation, from our conformity to Gospel rule of new obedience, &c. which he summs up in few words, viz. And the main of our Ministry consists in pressing men to Answer the Rule of the Gospel Promise.
Now we come to the Use Mr. Williams makes of his premises of salvation, from our conformity to Gospel Rule of new Obedience, etc. which he sums up in few words, viz. And the main of our Ministry consists in pressing men to Answer the Rule of the Gospel Promise.
and to press men to be found in him, and so Mr. W. once did when he preach'd that Christ indured the utmost, God bated him nothing, the atonement was so compleat that God can demand no other from Christ,
and to press men to be found in him, and so Mr. W. once did when he preached that christ endured the utmost, God bated him nothing, the atonement was so complete that God can demand no other from christ,
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This he deduced from this Doctrine, The reconciling of sinners to God is effected by the concurring influence of the Priestly and Kingly Office of Christ.
This he deduced from this Doctrine, The reconciling of Sinners to God is effected by the concurring influence of the Priestly and Kingly Office of christ.
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and now this is prest, and the main of our Ministry consists in this, whereas the main of the Apostles, was to beseech Men to be reconciled to God, because God was in Christ, and when upon the Cross, reconciling the world to himself, when by one Offering he for ever perfected the Work,
and now this is pressed, and the main of our Ministry consists in this, whereas the main of the Apostles, was to beseech Men to be reconciled to God, Because God was in christ, and when upon the Cross, reconciling the world to himself, when by one Offering he for ever perfected the Work,
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and cryed out, it is finished; and then after Union, after engrafting into Christ; after being in a blessed state of Salvation, secured so as never to fall away,
and cried out, it is finished; and then After union, After engrafting into christ; After being in a blessed state of Salvation, secured so as never to fallen away,
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is this fulfilling Christs commission, Go Preach the gospel to every Creature, he that believeth shall be saved? Is this proclaiming the acceptable year of the Lord, When thou wast in thy Blood, I said to thee, Live,
is this fulfilling Christ commission, Go Preach the gospel to every Creature, he that Believeth shall be saved? Is this proclaiming the acceptable year of the Lord, When thou wast in thy Blood, I said to thee, Live,
and for mine own Name sake, I will remember their sins no more? God waits to be gracious, knocking at the Door of poor sinners hearts, crying, Open to me, let me come in, I bring my Supper, I bring my Son, only let him in, only receive him by Faith, God don't say, my Son and I will be at peace with you after you have washt you and made your selves clean;
and for mine own Name sake, I will Remember their Sins no more? God waits to be gracious, knocking At the Door of poor Sinners hearts, crying, Open to me, let me come in, I bring my Supper, I bring my Son, only let him in, only receive him by Faith, God don't say, my Son and I will be At peace with you After you have washed you and made your selves clean;
whereas the sweet heavenly strain of the gospel is, Come, for all things are ready, come to Jesus who is already made of God, to you that come, Wisdom, Righteousness, Sanctification and Redemption, who is the Author and finisher of your Faith.
whereas the sweet heavenly strain of the gospel is, Come, for all things Are ready, come to jesus who is already made of God, to you that come, Wisdom, Righteousness, Sanctification and Redemption, who is the Author and finisher of your Faith.
Next comes the Top-stone of this New system of gospel Truth, which looks as if it were hewed and squared at Rome, with only a little Varnish at Amsterdam, viz. These things (Gods promising life by forgiveness,
Next comes the Topstone of this New system of gospel Truth, which looks as if it were hewed and squared At Room, with only a little Varnish At Amsterdam, viz. These things (God's promising life by forgiveness,
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and yee insisting on some Degree of Obedience) will help thy Conceptions, still remembring that the merit of Christ are the cause of this gospel Ordination.
and ye insisting on Some Degree of obedience) will help thy Conceptions, still remembering that the merit of christ Are the cause of this gospel Ordination.
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Can any spiritual inlightned mind read this, and not blush for Mr. W. and think he is hard put to it to support his cause, of laying our salvation on our gospel holiness joyned with Christs righteousness,
Can any spiritual enlightened mind read this, and not blush for Mr. W. and think he is hard put to it to support his cause, of laying our salvation on our gospel holiness joined with Christ righteousness,
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therefore Bellarmin flies to his Tutissimum, and saith in his Book de Justif. l. 5. ch. 7. pro. 3. Propter incertitudinem propriae Justitiae & periculum inanis gloriae, Tutissimum est totam fiduciam in sola Dei misericordia & benignitate reponere.
Therefore Bellarmin flies to his Tutissimum, and Says in his Book de Justif l. 5. changed. 7. Pro. 3. Propter incertitudinem propriae Justitiae & periculum inanis Glory, Tutissimum est Whole fiduciam in sola Dei misericordia & benignitate reponere.
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Because of the uncertainty of our own righteousness, and the danger of vain glory, it is safest to put all our trust in the alone mercy and bounty of God.
Because of the uncertainty of our own righteousness, and the danger of vain glory, it is Safest to put all our trust in the alone mercy and bounty of God.
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this chimed well with him in his long arguments for Justification by works, but upon his review of his strong reasons, he flies from it and betakes himself to Gods meer mercy and bounty, which must be in Christ,
this chimed well with him in his long Arguments for Justification by works, but upon his review of his strong Reasons, he flies from it and betakes himself to God's mere mercy and bounty, which must be in christ,
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But in regard this is so broad and wide a gap, to let in the whole body of self Justiciaries, with their good works to come in for sharing with Christ in salvation:
But in regard this is so broad and wide a gap, to let in the Whole body of self Justiciaries, with their good works to come in for sharing with christ in salvation:
The merits of Christ, saith Mr. W. are the cause of this Ordination, that is, that our answering the gospel rule obtains us interest in the gospel Promise,
The merits of christ, Says Mr. W. Are the cause of this Ordination, that is, that our answering the gospel Rule obtains us Interest in the gospel Promise,
or which is all one, Do and live; Christ merited that if we do we shall live, the only difference is the first doing and live, was perfect Obedience to the Law,
or which is all one, Do and live; christ merited that if we do we shall live, the only difference is the First doing and live, was perfect obedience to the Law,
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and this doing and live of Mr. VV. is sincere obedience to the gospel in all its commands, counsels, &c. which every true Christian trembles to think on.
and this doing and live of Mr. VIV is sincere Obedience to the gospel in all its commands, Counsels, etc. which every true Christian trembles to think on.
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Mr. Williams can hardly assoyle himself from this Charge, till he retract this Assertion, That the merits of Christ are the cause of that Gospel Ordination he had laid down.
Mr. Williams can hardly assoil himself from this Charge, till he retract this Assertion, That the merits of christ Are the cause of that Gospel Ordination he had laid down.
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As for the Scriptures that oppose this Divinity, those already mentioned are abundantly more than sufficient to throw down the House built on this Sandy Foundation, as that God so loved the World, that whosoever believes in him, should not perish, but have everlasting life.
As for the Scriptures that oppose this Divinity, those already mentioned Are abundantly more than sufficient to throw down the House built on this Sandy Foundation, as that God so loved the World, that whosoever believes in him, should not perish, but have everlasting life.
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To which I may add, the whole Stream of the New Testament, to come and take the Water of Life freely, Rev. 22. They that hunger and thirst after this Righteousness of Christ, they shall be filled. If God by his grace have begot a true hunger, a true desire after it, they shall have it, Come to me, if weary, if laden;
To which I may add, the Whole Stream of the New Testament, to come and take the Water of Life freely, Rev. 22. They that hunger and thirst After this Righteousness of christ, they shall be filled. If God by his grace have begotten a true hunger, a true desire After it, they shall have it, Come to me, if weary, if laden;
But the great Scripture is, Not to him that worketh, not to him that thinks to obtain gospel Benefits, by complying with gospel Rule of walking in holy Obedience, to obtain pardon by it, but to him that believes on him that justifies the Ʋngodly.
But the great Scripture is, Not to him that works, not to him that thinks to obtain gospel Benefits, by complying with gospel Rule of walking in holy obedience, to obtain pardon by it, but to him that believes on him that Justifies the Ʋngodly.
I have found a better way of staring gospel Truth, that is, To him that worketh, to him that complies with gospel Rule, to him that is godly, not his Faith alone,
I have found a better Way of staring gospel Truth, that is, To him that works, to him that complies with gospel Rule, to him that is godly, not his Faith alone,
he hath saved, 'tis already done, and that not according to humane stating Gospel Truth, not according to our Works, that way would leave us always under Suspitions and Jealousies to our dying day;
he hath saved, it's already done, and that not according to humane stating Gospel Truth, not according to our Works, that Way would leave us always under Suspicions and Jealousies to our dying day;
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and because Mr. Williams may not say, This is but one Doctors Opinion, when he saith Doctor Crisp Dethrones Christ, by rejecting holy Works from concurring to Salvation, I shall spend some pains and time, begging it may be acceptable Service in the Lord, in shewing what several Servants of God of good Name, say to this point:
and Because Mr. Williams may not say, This is but one Doctors Opinion, when he Says Doctor Crisp Dethrones christ, by rejecting holy Works from concurring to Salvation, I shall spend Some pains and time, begging it may be acceptable Service in the Lord, in showing what several Servants of God of good Name, say to this point:
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I begin with Mr. Veale, a Gentleman not in the least inclining to Antinomians, in his Sermon against Merits, Morn. Lect. fol. 437. He shuts out gratious Works from having any hand or concurrence in our Salvation, by this expression, viz. It is muche that he (God) doth not damn you for your good Works, seeing they are all defiled,
I begin with Mr. Veale, a Gentleman not in the least inclining to Antinomians, in his Sermon against Merits, Morn. Lecture fol. 437. He shuts out gracious Works from having any hand or concurrence in our Salvation, by this expression, viz. It is much that he (God) does not damn you for your good Works, seeing they Are all defiled,
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And what's that? In plain English, they give us a right to the Gospel Benefits, which in some sense is worse than down-right Popery, in as much as Popery makes our works meritorious of life, in that Christ hath put an infinite value on them by his merits,
And what's that? In plain English, they give us a right to the Gospel Benefits, which in Some sense is Worse than downright Popery, in as much as Popery makes our works meritorious of life, in that christ hath put an infinite valve on them by his merits,
and so still maintain the honour of God's Righteousness in forgiving sin on a valuable consideration of our works made, by Christ, meritorious of it:
and so still maintain the honour of God's Righteousness in forgiving since on a valuable consideration of our works made, by christ, meritorious of it:
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Whereas the middle way found out by some, makes God so gracious as by virtue of Christ's Mediation God accepts of imperfect defective gospel Holiness as perfect,
Whereas the middle Way found out by Some, makes God so gracious as by virtue of Christ's Mediation God accepts of imperfect defective gospel Holiness as perfect,
First, he sums up the Apostles Doctrine of Justification, not to him that works, as D•vid describes the blessedness of the Man to whom the Lord imputes Righteousness, not imputing their Trespasses to them;
First, he sums up the Apostles Doctrine of Justification, not to him that works, as D•vid describes the blessedness of the Man to whom the Lord imputes Righteousness, not imputing their Trespasses to them;
Then he quotes the Protestant Doctrine thus, We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our Works.
Then he quotes the Protestant Doctrine thus, We Are accounted righteous before God, only for the merit of our Lord and Saviour jesus christ by Faith, and not for our Works.
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Those whom God effectually calls he freely justifies, not by infusing Righteousness into them [ mark that against the Gospel Ordination of God's regarding our Holiness ] but by pardoning their Sins,
Those whom God effectually calls he freely Justifies, not by infusing Righteousness into them [ mark that against the Gospel Ordination of God's regarding our Holiness ] but by pardoning their Sins,
or done by them, but for Christ's sake alone, imputing the Obedience and Satisfaction of Christ to them, they receiving and resting on him and his Righteousness by Faith.
or done by them, but for Christ's sake alone, imputing the obedience and Satisfaction of christ to them, they receiving and resting on him and his Righteousness by Faith.
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I think nothing can be more opposite than this Account of Protestant Faith (where is not a word of our Holiness to Justification) and Mr. Williams 's, which is made up of Gospel Obedience, Gospel Rule, Gospel Ordination of sincere Holiness, regarded by God in our Justification.
I think nothing can be more opposite than this Account of Protestant Faith (where is not a word of our Holiness to Justification) and Mr. Williams is, which is made up of Gospel obedience, Gospel Rule, Gospel Ordination of sincere Holiness, regarded by God in our Justification.
This Protestant Doctrine he confirms by referring to a cloud of Witnesses against our new Divinity, viz. The Helvetian Confession, the Bohemian, Gallican, Augustane, Belgick, Wittemberg, and Basil. Then follows the Popish Trent Justification:
This Protestant Doctrine he confirms by referring to a cloud of Witnesses against our new Divinity, viz. The Helvetian Confessi, the Bohemian, Gallican, Augustane, Belgic, Wittenberg, and Basil. Then follows the Popish Trent Justification:
(and Mr. Williams like this complying with gospel Rule, gives right to gospel Blessing,) The Papists, go on and say, the only formal Cause of Justification is the Righteousness of God, not wherewith be himself is righteou•,
(and Mr. Williams like this complying with gospel Rule, gives right to gospel Blessing,) The Papists, go on and say, the only formal Cause of Justification is the Righteousness of God, not wherewith be himself is righteou•,
His last clause of the Popish Article about Justification suits extremely with Mr. Williams 's fling at Doctor Crisp, as dethroning Christ for making Christ the alone cause of our Salvation, without any thing of our works concurring:
His last clause of the Popish Article about Justification suits extremely with Mr. Williams is fling At Doctor Crisp, as dethroning christ for making christ the alone cause of our Salvation, without any thing of our works concurring:
again, they curse those that say, our Justification is by the alone savour of God (or freely by his grace, Rom. 3.25.) VVhat doth Mr. Williams less, in falling foul on Doctor Crisp, and all that wholly exclude every thing of man in the business of Justification,
again, they curse those that say, our Justification is by the alone savour of God (or freely by his grace, Rom. 3.25.) What does Mr. Williams less, in falling foul on Doctor Crisp, and all that wholly exclude every thing of man in the business of Justification,
and say, they enerv•te Christ's government, and open a door to all Licentiousness? Whereas the contrary is most true, that the grace of God appearing, teaches to deny all ungodliness.
and say, they enerv•te Christ's government, and open a door to all Licentiousness? Whereas the contrary is most true, that the grace of God appearing, Teaches to deny all ungodliness.
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My next Opposer of Mr. W's Gospel Ordination, is a great maul to Arminianism; that is, the Learned, Pious Mr. Perkins, who saith in fol. 576 of Vol. 1. Thus the Papists say, Christ merited that our good Works merit:
My next Opposer of Mr. W's Gospel Ordination, is a great maul to Arminianism; that is, the Learned, Pious Mr. Perkins, who Says in fol. 576 of Vol. 1. Thus the Papists say, christ merited that our good Works merit:
And fol. 104. To say Christ merited that our works merit this takes away Christ's Intercession, & I may add to say, our Holiness comes in toward our Justification doth the same.
And fol. 104. To say christ merited that our works merit this Takes away Christ's Intercession, & I may add to say, our Holiness comes in towards our Justification does thee same.
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tho' he grounded them on plain Scripture, therefore he strengthens his Assertion by the sayings of the Fathers, with which I farther oppose Mr. W's. Gospel Ordination,
though he grounded them on plain Scripture, Therefore he strengthens his Assertion by the sayings of the Father's, with which I farther oppose Mr. W's. Gospel Ordination,
They are justifyed before God, saith Ambrose, on Rom. 4. Without any labour, or Toyl, by only Faith, no Works of Penitence being hereto required, but only that they believe.
They Are justified before God, Says Ambrose, on Rom. 4. Without any labour, or Toil, by only Faith, no Works of Penitence being hereto required, but only that they believe.
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Here's no mincing the matter, of bringing in our Sanctification into our Justification, for Mr. Williams tells us plainly what our answering the Gospel Rule is, viz. Some degrees of Obedience, Repentance, Love, imperfect Faith, Persevering, &c. Thus while in words he pretends to separate Sanctification from Justification,
Here's no mincing the matter, of bringing in our Sanctification into our Justification, for Mr. Williams tells us plainly what our answering the Gospel Rule is, viz. some Degrees of obedience, Repentance, Love, imperfect Faith, Persevering, etc. Thus while in words he pretends to separate Sanctification from Justification,
Is this the Apostles justifying the Ungodly, to be justified when we answer Mr. Williams Gospel Rule? Whereas the Gospel makes no such Rule as he lays down of our sincere Obedience, concurring to justification,
Is this the Apostles justifying the Ungodly, to be justified when we answer Mr. Williams Gospel Rule? Whereas the Gospel makes no such Rule as he lays down of our sincere obedience, concurring to justification,
I will not stand to refell this, but do aver nothing can be clearer to me than this, that by this expression we are justified when we answer that Gospel Rule which Mr. Williams laid down, there is a downright mingling our Sanctification with our justification, which the Apostle strenuously denies;
I will not stand to refel this, but do aver nothing can be clearer to me than this, that by this expression we Are justified when we answer that Gospel Rule which Mr. Williams laid down, there is a downright mingling our Sanctification with our justification, which the Apostle strenuously Denies;
Is allowed by all sound Protestants, to be meant, as 'tis said that the Righteousness of God that the Apostle desired to be found in by Faith is only the imputed Righteousness of Christ,
Is allowed by all found Protestants, to be meant, as it's said that the Righteousness of God that the Apostle desired to be found in by Faith is only the imputed Righteousness of christ,
Now if the Church of God will be content to lose 〈 … 〉 •f Phil. 3.9. and suffer a Disputer to make this breach in our Bank ag••• 〈 ◊ 〉 Popish Sea of Justification by Gospel Holiness, all the rest of our Banks and •arriers will soon be run down;
Now if the Church of God will be content to loose 〈 … 〉 •f Philip 3.9. and suffer a Disputer to make this breach in our Bank ag••• 〈 ◊ 〉 Popish Sea of Justification by Gospel Holiness, all the rest of our Banks and •arriers will soon be run down;
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but every sensible Soul will say, with Job, Though I were righteous, yet would I not answer, I would make Supplication to my Judg. I suppose Job had as much to say for his close holy walking with God as any that now call for Gospel Holiness, to make us partakers of Christ's purchase,
but every sensible Soul will say, with Job, Though I were righteous, yet would I not answer, I would make Supplication to my Judges I suppose Job had as much to say for his close holy walking with God as any that now call for Gospel Holiness, to make us partakers of Christ's purchase,
(of the best Gospel Holiness that ever meer Man had) and make my hands never so clean (with close walking with God) yet shalt thou plunge me in the Ditch.
(of the best Gospel Holiness that ever mere Man had) and make my hands never so clean (with close walking with God) yet shalt thou plunge me in the Ditch.
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(of self Condemnation and eternal misery) and mine own Cloaths (of self righteousness) shall abhor me. O what clear gospel grace had this good man acquaintance with,
(of self Condemnation and Eternal misery) and mine own Clothes (of self righteousness) shall abhor me. Oh what clear gospel grace had this good man acquaintance with,
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If I justifie my self (with my close walking or Gospel Holiness, in part or in the whole) mine own mouth would condemn me, nay, though I were perfect yet would I not know my Soul. Here was a right gospel Spirit,
If I justify my self (with my close walking or Gospel Holiness, in part or in the Whole) mine own Mouth would condemn me, nay, though I were perfect yet would I not know my Soul. Here was a right gospel Spirit,
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like the Apostle Paul, concerning the Law blameless, yet, my Righteousness is Dung; so Job, If I be righteous, I will not lift up mine head, Job. 10.15. I will not glory in my Breast-Plate of mine own Righteousness.
like the Apostle Paul, Concerning the Law blameless, yet, my Righteousness is Dung; so Job, If I be righteous, I will not lift up mine head, Job. 10.15. I will not glory in my Breast-Plate of mine own Righteousness.
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Again, if with Mr. Williams the Righteousness of Christ by Faith be our own gospel Holiness, why may not Esa. 45.24. In him have I Righteousness and strength, he our gospel Holiness too, and Jer. 23.6. Jehovah our Righteousness be the same, and then, Have not submitted to the Righteousness of God, Rom. 10.3. shall have the same usage, and mainly intend our Gospel Holiness, though the Apostle brings it in, in opposition to our own righteousness:
Again, if with Mr. Williams the Righteousness of christ by Faith be our own gospel Holiness, why may not Isaiah 45.24. In him have I Righteousness and strength, he our gospel Holiness too, and Jer. 23.6. Jehovah our Righteousness be the same, and then, Have not submitted to the Righteousness of God, Rom. 10.3. shall have the same usage, and mainly intend our Gospel Holiness, though the Apostle brings it in, in opposition to our own righteousness:
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I say in him, not in our gospel holiness, and if on this foundation any man builds hay and stubble, (as our gospel holiness compared with Christs Righteousness) his work shall be burnt and he shall suffer loss,
I say in him, not in our gospel holiness, and if on this Foundation any man builds hay and stubble, (as our gospel holiness compared with Christ Righteousness) his work shall be burned and he shall suffer loss,
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Again, if Christ Righteousness, Phil. 3.9. be our gospel Holiness, Mr. W. may as well say, by the Righteousness of one the free gift came upon all Men, to justification of life, Rom. 5.18. doth principally intend, not so much the Righteousness of Christ imputed to us as the gospel holiness of every one of us.
Again, if christ Righteousness, Philip 3.9. be our gospel Holiness, Mr. W. may as well say, by the Righteousness of one the free gift Come upon all Men, to justification of life, Rom. 5.18. does principally intend, not so much the Righteousness of christ imputed to us as the gospel holiness of every one of us.
If we give this Inch, he may take an Ell, but we are bid earnestly to contend for the Faith once delivered to the Saints, of which this is as great a part as any I know next the Deity of our Lord Jesus;
If we give this Inch, he may take an Ell, but we Are bid earnestly to contend for the Faith once Delivered to the Saints, of which this is as great a part as any I know next the Deity of our Lord jesus;
therefore we must not part with it to let in a sham Model of Schematical Divinity of God's regarding our holiness as a ground to justify us, we complying with the Gospel Rule of sincere Obedience to qualify us for Christs Righteousness to be Imputed to us.
Therefore we must not part with it to let in a sham Model of Schematical Divinity of God's regarding our holiness as a ground to justify us, we complying with the Gospel Rule of sincere obedience to qualify us for Christ Righteousness to be Imputed to us.
and by his Arguments, to come in Evidence against the Doctrine delivered by Dr. C. If he would have convinced him, he must do it with stronger and better Reasons than Human,
and by his Arguments, to come in Evidence against the Doctrine Delivered by Dr. C. If he would have convinced him, he must do it with Stronger and better Reasons than Human,
even with opposite Scriptures, if his Bible have any such as are repugnant to the plain force of express Scriptures, that the Dr. insisted on, such as the Lord laid on him the Iniquity of us all, to prove sin really translated on Christ,
even with opposite Scriptures, if his bible have any such as Are repugnant to the plain force of express Scriptures, that the Dr. insisted on, such as the Lord laid on him the Iniquity of us all, to prove since really translated on christ,
But he having no Scriptures to overthrow those Maxims, he may not think to do it with plausible Sophistry of the suitableness of it to God's holiness, to justifie none but the Holy,
But he having no Scriptures to overthrow those Maxims, he may not think to do it with plausible Sophistry of the suitableness of it to God's holiness, to justify none but the Holy,
O that God would un-horse lofty Spirits, and make us cry out, (with the poor Publican, smiting on our Breasts,) Lord be merciful to me a sinner, not Lord be merciful to me a complyer in Gospel Holiness;
O that God would unhorse lofty Spirits, and make us cry out, (with the poor Publican, smiting on our Breasts,) Lord be merciful to me a sinner, not Lord be merciful to me a complyer in Gospel Holiness;
and so will to every Self-Justitiary, as in Matth. 21.31. Verily I say unto you, that the Publicans and the Harlots go into the Kingdom of God before you.
and so will to every Self-justiciary, as in Matthew 21.31. Verily I say unto you, that the Publicans and the Harlots go into the Kingdom of God before you.
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and that Mr. W. that saith he needs the riches of grace, and the more because he brings in gospel holiness to concur with Christs Righteousness in Justification:
and that Mr. W. that Says he needs the riches of grace, and the more Because he brings in gospel holiness to concur with Christ Righteousness in Justification:
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I hope and pray he may seek the Publicans, and not the Pharisees justification, and leave Gods rectoral distribution to his own holy determinations in his Word, Come ye blessed, and go ye cursed, as they were chosen before the foundation of the World,
I hope and pray he may seek the Publicans, and not the Pharisees justification, and leave God's rectoral distribution to his own holy determinations in his Word, Come you blessed, and go you cursed, as they were chosen before the Foundation of the World,
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and he that thinks to be saved only by Faith in the Lord Jesus, bringing forth fruits of Holiness, is an Antinomian, dethrones Christ, enervates his Laws, he must be exposed to scorn.
and he that thinks to be saved only by Faith in the Lord jesus, bringing forth fruits of Holiness, is an Antinomian, dethrones christ, enervates his Laws, he must be exposed to scorn.
would it not have been becoming Mr. W. to have dealt with the Dr. as he thou's his Reader to do by him, to take up his full sense, by a view of several chapters,
would it not have been becoming Mr. W. to have dealt with the Dr. as he thou's his Reader to do by him, to take up his full sense, by a view of several Chapters,
If Mr. W. would have People compare one part of his Book with the other, 'tis equal he should have done so by the Dr. which would have taken off a great part of his Acrimony in making the Dr. a Dethroner of Christ.
If Mr. W. would have People compare one part of his Book with the other, it's equal he should have done so by the Dr. which would have taken off a great part of his Acrimony in making the Dr. a Dethroner of christ.
Well, but what if that be forc'd on the Dr. as his judgment, that all saving Blessings belong to the Elect tho' before believing they do not know it? How much more is this than what Mr. Williams grants in fol. 39. in saying Christ merited for all the Elect, that they should certainly partake of the saving benefits of his Righteousness? Where is the Drs. enervating Christs Laws,
Well, but what if that be forced on the Dr. as his judgement, that all Saving Blessings belong to the Elect though before believing they do not know it? How much more is this than what Mr. Williams grants in fol. 39. in saying christ merited for all the Elect, that they should Certainly partake of the Saving benefits of his Righteousness? Where is the Drs. enervating Christ Laws,
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But next, he sweetens all, and having broken the Doctors Head, gives him a Plaister thus, I have carefully avoided any Reflection on Revere•d Dr. Crisp, whom I believe a Holy Man:
But next, he sweetens all, and having broken the Doctors Head, gives him a Plaster thus, I have carefully avoided any Reflection on Revere•d Dr. Crisp, whom I believe a Holy Man:
For which respect I return many thanks, and bless God for fulfilling his word, that when a mans ways please the Lord, he makes his Enemies at peace with him:
For which respect I return many thanks, and bless God for fulfilling his word, that when a men ways please the Lord, he makes his Enemies At peace with him:
But may I not wonder that those that have uttered so great Invectives, that he was for dethroning Christ, should yet be convinc'd from the strain of his writings, that he was a Holy Man. This is agreeable to what treatment he met with in the Heat of Peoples flocking by thousands to hear him, which he was much maligned for,
But may I not wonder that those that have uttered so great Invectives, that he was for dethroning christ, should yet be convinced from the strain of his writings, that he was a Holy Man. This is agreeable to what treatment he met with in the Heat of Peoples flocking by thousands to hear him, which he was much maligned for,
But now for Mr. W. to say, Dr. C. was holy, and Reverend Dr. C. and but a few Lines before to say, all the rest of his Opinions follow in a Chain to the dethroning of Christ, &c. seems strange,
But now for Mr. W. to say, Dr. C. was holy, and Reverend Dr. C. and but a few Lines before to say, all the rest of his Opinions follow in a Chain to the dethroning of christ, etc. seems strange,
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but without doubt it is from a mighty over-ruling Providence of God, not only out of the mouths of Babes and Sucklings, the unlearned to perfect praise to his Name,
but without doubt it is from a mighty overruling Providence of God, not only out of the mouths of Babes and Sucklings, the unlearned to perfect praise to his Name,
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this is like Bellarming, propter incertitudinem, tutissimum est, &c. 'Tis absolute Sovereign grace in Christ, nothing in us that saves us when all is done.
this is like Bellarming, propter incertitudinem, tutissimum est, etc. It's absolute Sovereign grace in christ, nothing in us that saves us when all is done.
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for a suffrage to Dr. Crisp in what he is opposed by Mr. W. and that is out of the Reverend Dr. Harris of Hanwell, an eminent member of the famous Assembly of Divines Anno 1652. I begin with his asserting, That Christ sustained the Person of a sinner:
for a suffrage to Dr. Crisp in what he is opposed by Mr. W. and that is out of the Reverend Dr. Harris of Hanwell, an eminent member of the famous Assembly of Divines Anno 1652. I begin with his asserting, That christ sustained the Person of a sinner:
This is a grand charge against Dr. C. that Christ was a reputed sinner, but this eminent Dr. H. makes no scruple to Assert it roundly, without any ambiguity,
This is a grand charge against Dr. C. that christ was a reputed sinner, but this eminent Dr. H. makes no scruple to Assert it roundly, without any ambiguity,
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and saith directly in his Sermon, called, Absaloms Funeral, in fol. 215 Christ he stood in our room, and sustained the Person of a sinner, though in himself sinless, could not he though he was the Heir and first born, escape until his Blood was shed,
and Says directly in his Sermon, called, Absaloms Funeral, in fol. 215 christ he stood in our room, and sustained the Person of a sinner, though in himself sinless, could not he though he was the Heir and First born, escape until his Blood was shed,
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sure those us were in Christ when he shed his Blood, and i• his own Person as head, he sustained them and all other sinners that he shed his Blood for, else,
sure those us were in christ when he shed his Blood, and i• his own Person as head, he sustained them and all other Sinners that he shed his Blood for, Else,
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now because Reason and Philosophy cannot fathom this, shall we reject plain Scripture, and say, that the Elect have no interest in Christ, till they believe,
now Because Reason and Philosophy cannot fathom this, shall we reject plain Scripture, and say, that the Elect have no Interest in christ, till they believe,
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and saith in fol. 36. from Rom. 8.1. No Condemnation to those in Christ, the Doctrines of later Editions (Arminians) drive mostly at this, to wrest you from your Estate in Christ, — hence the superadding of our Righteousness to Christs, ad Corroborandum, look to your standing, find all your Hopes, Joys, Life in him alone, owe to him all Wisdom, Righteousness, Sanctification, Redemption and Salvation.
and Says in fol. 36. from Rom. 8.1. No Condemnation to those in christ, the Doctrines of later Editions (Arminians) drive mostly At this, to wrest you from your Estate in christ, — hence the superadding of our Righteousness to Christ, and Corroborandum, look to your standing, find all your Hope's, Joys, Life in him alone, owe to him all Wisdom, Righteousness, Sanctification, Redemption and Salvation.
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This is far from the New Scheme of Gospel Ordination of Christs purchasing that Faith, Holiness, &c. have their use in Gospel Benefits, from their Conformity to the Rule of the Promise, not of the Precept;
This is Far from the New Scheme of Gospel Ordination of Christ purchasing that Faith, Holiness, etc. have their use in Gospel Benefits, from their Conformity to the Rule of the Promise, not of the Precept;
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this taking us off from our superadded Righteousness, ad corroborandum, to strengthen our Title, clearly evinces, that he was not for Faith and holiness giving a Title;
this taking us off from our superadded Righteousness, and corroborandum, to strengthen our Title, clearly evinces, that he was not for Faith and holiness giving a Title;
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Answ. May not Man be said to understand, though God do powerfully inlighten, so also to hate, love, &c. They (the Jesuits) yield that God worketh upon the Ʋnderstanding,
Answer May not Man be said to understand, though God do powerfully inlighten, so also to hate, love, etc. They (the Jesuits) yield that God works upon the Ʋnderstanding,
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The Covenant of grace is this, be content to accept of anothers Obedience, and to lay hold of the Righteousness of Christ for Justification, (he soars as high as Dr. C.) and saith, there is nothing required of us more than this, to disclaim our selves,
The Covenant of grace is this, be content to accept of another's obedience, and to lay hold of the Righteousness of christ for Justification, (he soars as high as Dr. C.) and Says, there is nothing required of us more than this, to disclaim our selves,
and to make Christ alone our Teacher, our head, and all-sufficient Saviour, (nay in fol. 35. he is clear and saith) What can we do toward the getting of a new Heart? Answ. Man cannot concur to the renewing of himself as a Cause or an Agent.
and to make christ alone our Teacher, our head, and All-sufficient Saviour, (nay in fol. 35. he is clear and Says) What can we do towards the getting of a new Heart? Answer Man cannot concur to the renewing of himself as a Cause or an Agent.
If this be good Divinity in Dr. H. and the Assembly of Divines, why should it be quarrel'd at in Dr. C. Would it not be more becoming the greatness of Mr. W's Spirit, to have encountred the Assembly in these particulars, than Dr. C. yea doubtless:
If this be good Divinity in Dr. H. and the Assembly of Divines, why should it be quarreled At in Dr. C. Would it not be more becoming the greatness of Mr. W's Spirit, to have encountered the Assembly in these particulars, than Dr. C. yea doubtless:
yea, after all, when Mr. W. finds by the strong Proofs brought against him, that his Scheme will not take, he betakes himself to the Substance of what he Objects against the Dr. as in time may be made evident;
yea, After all, when Mr. W. finds by the strong Proofs brought against him, that his Scheme will not take, he betakes himself to the Substance of what he Objects against the Dr. as in time may be made evident;
in the mean time, I humbly conceive, I have made it appear, that his Preface hath not only wronged the Dr. but the truth which I doubt not but in a great measure he sees.
in the mean time, I humbly conceive, I have made it appear, that his Preface hath not only wronged the Dr. but the truth which I doubt not but in a great measure he sees.
as for my self, let the Words of my Mouth, and the Meditation of my Heart, be acceptable in thy sight, O Lord, Tzuri ve Goeli, my Rock, and my Redeemer. Amen. FINIS.
as for my self, let the Words of my Mouth, and the Meditation of my Heart, be acceptable in thy sighed, Oh Lord, Tzuri ve Goeli, my Rock, and my Redeemer. Amen. FINIS.
By Faith, Noah being warned, &c. became Heir of the righteousness which is by Faith; which shews us, that Noah had in those dealings of God with him, the very same righteousness for the Object of his Faith, which our Gospel now proposeth to us, and which our Faith lays hold upon. Which the same Apostle stiles the Righteousness of God, and the Righteousness of Christ, which is by Faith, Phil. 3.9. Which Righteousness for Justification he more setly treateth of, in Rom. 3.21. But now the Righteousness of God without the Law is manifested, even the Righteousness of God, which is by Faith of Jesus Christ: He witnessed of that Righteousness which is by Faith, as it hath Christ for its Object; this all sound Protestants do profess. Goodwin of Elect. fol. 40.
By Faith, Noah being warned, etc. became Heir of the righteousness which is by Faith; which shows us, that Noah had in those dealings of God with him, the very same righteousness for the Object of his Faith, which our Gospel now Proposeth to us, and which our Faith lays hold upon. Which the same Apostle stile the Righteousness of God, and the Righteousness of christ, which is by Faith, Philip 3.9. Which Righteousness for Justification he more setly Treateth of, in Rom. 3.21. But now the Righteousness of God without the Law is manifested, even the Righteousness of God, which is by Faith of jesus christ: He witnessed of that Righteousness which is by Faith, as it hath christ for its Object; this all found Protestants do profess. Goodwyn of Elect. fol. 40.
